LIBRARY UNIvetiWTY OF CALIFORNIA ^> ^^7 X ^ THE TRICOLOR ON THE ATLAS; OB, ALGERIA AND THE FRENCH CONQUEST. £xom i^t §txmmx oi §r. S^agmr sub dl^a ^omczB, FRANCIS PULSZKY, Esq. T. NELSON AND SONS, LONDON: EDINBURGH; AND NEW YORK. J.OAN STACK PREFACE. Among the Tourists who have given us an account of the Regency of Algeria, the Bavarian naturalist, Dr. Moritz Wagner, has distinguished himself by the liveliness of his descriptions, the earnestness of his researches, and the frankness with which he has expressed his views. He remained for three years in the Regency, and published in 1841 an amusing and instructive account of his journey. A great portion of his Work having become antiquated, I have condensed his first volume, translated his second, added an account of later events, from the capture of Constantine to the surrender of Abd-el-Kader, and given a general view of the pre- sent state of the French possessions on the north coast of Africa I have made careful use of the most recent French works on Algeria, and principally of the official Blue Book, published by imperial authority in 1853, under the title " Tableau de la Situa- tion des Etablissements Francais dans TAlgerie, 1850-52." FEANCIS PULSZKY. Mat, 1854. 71 CONTENTS. PART I. BESCEIPTION OF THE REGENCY OF ALGERIA. Chap. ^'*"® I.— The City of Algiers, '-^ IT.— Algerine Life, 23 III.— The Neighbourhood of Algiers, 39 IV. — Rassota— Reghaia— Rusgonia— Belida— Coleah, 52 v.— ITie Eastern Coast of Algeria, 67 VI. — The Province of Constantine, 86 VII. — Excursion fi'om Algiers to the West, 101 PART II. THE NATIVE RACES OF THE REGENCY OF ALGIERS. I.— The Arabs, 1-24 IL— The Kabyles, 160 III.— The Moors, 172 IV.— The Turks and Kuniglis, 183 v.— The Jews, ISC VI.— The Negroes, 195 VIL— The Mozabites, IVS CONTENTS. PART III. HISTORY OF THE EEGENCY OF ALGERIA. Cbap. Page L— Northern Africa, from the Earliest Epoch to the Landing of the Turks in Algeria, 204 II.— Algeria, from the Establishment of the Turkish Dominion to the French Conquest, 218 III.— Administrations of Marshal Clauzel and of General Berthezene, 232 IV.— The Administration of the Duke of Rovigo and of General Voirol, 243 v.— Administration of Count Drouet d'Erlon, and Second Administration of Marshal Clauzel, 267 VI.— The Administration of General Damre'mont, and the Expedition to Constantine, 286 VII.— The Administration of Marshal Valde, 349 V'lII.— The Administration of General Bugeaud, 359 IX.— The Catastrophe of Abd-el-Kader, and of his Conquerors, 372 X.— Eecapituliition. 383 'IHE TRICOLOR ON THE ATLAS. CHAPTER I. THE CITY OF ALGIERS. Amongst the Arabs, Algiers is known under the name of El Jesair, which means in Arabic "The Valiant." The city is likewise called so by the Kabyles and the Negroes of the in- terior. As often as the natives are asked why they call this city the " Valiant," they invariably answer, " because it has humbled the Christians." But it has retained the name to this day, though the Christians have taken their revenge. We have corrupted this appellation into Algiers. The city has a triangular form, and is situated on the amphi theatrical slope of a hill, rising 372 feet above the sea, which washes its foot. The houses are all whitewashed ; they are not surmounted by gable roofs, but forjn terraces ; and only the new buildings have windows towards the street. All the Moorish houses present a dead wall towards the thoroughfares ; the city looks therefore very strange, and its aspect from the sea resem- bles a gigantic marble quarry. The harbour is small, scarcely affording shelter to thirty ships; but its depth is sufficient for middle sized men-of-war. A dyke thrown into the sea, and 10 THE CITY OF ALGIERS. running for 300 feet from west to east, protected the ships against the surf of the sea. The French have continued this dyke ever since 1830, and the harbour is now large enough for the require- ments of trade. The population of Algiers — French troops not included— was in 1839, estimated to be 28,000: 9000 Moors, 6000 Jews, 5000 natives of the interior, Arabs, Kabyles, Biskaris, and Mozabites, and 8000 Europeans. It is therefore by no means probable, that previous to 1830, the number of inhabitants should have amounted to more than 35,000, as the number of the Mohammedans who left the city since the conquest, does not amount to more than 15,000. In X852, the census return shows for Algiers a population of 35,197 Europeans, and 23,303 natives. Algiers consists of two great parts. The lower portion begins at the port, and extends to the old palace of the Dey, which is situated almost in the centre of the town. The majority of the inhabitants are here Europeans, living in nice houses. The three principal streets ar-e : Marine Street, leading from the port to the large market-place; Bab-a-Zun, leading through the gate of the same name to' the country east of Algiers, and to the camps of Mustapha and Kuba ; and the street Bab-el-Wad, which likewise leads from the large market-place, in a western direction, to the gate Bab-el-Wad {water gate). These three streets are the only ones where carriages can pass, being just wide enough for two carriages. Most of the houses are new; their juttings form vaulted arcades, which cover a continued row of neat trottoirs, in the style of the Rue Rivoli, in Paris, shielding the pas- senger from sun and rain. A great number of dark alleys, which only allow a couple of persons to pass, intersect the three principal streets in all directions ; the greatest portion bears French names. The upper part of the town is dark, angular, and irregular. The nan-ow streets ascend so steeply, that every walk gives ample opportunity for climbing, most trying to elderly people. In rainy weather, it is impossible to descend the Citadel Street, which leads through this upper part, without THE CITY OF ALGIERS. 11 incessant stumbling and falling. A visit to the elevated por- tion of Algiers, which is occupied almost exclusively by natives, proves at such times a serious expedition. Yet, if we get familiar with the climate of Algiers, we also soon grow reconciled to the narrowness of its streets which are rarely more than four feet in width. In summer, when the sun's rays are glowingly reflected from the rocks, and in winter, when the floods of rain wash the stones, one always walks cool and dry over the town, shielded from heat and wet by the architecture of the houses, as the upper storeys of the buildings project over the lower floors, in the same way, and even more than we see in the ancient English towns. No doubt, this style makes the streets dark, but yields shade and cover, which is of especial benefit in this latitude to all persons inclined to intermittent fevers. All the older houses are built in the well-known Moorish style; though not so grand as in the Alhambra and other ancient Moorish buildings in Southern Spain ; yet, its form is attractive and pleasing. The outside of these houses is very plain, in fact, ia streets so narrow, a stately fagade, if it existed, could not be viewed ; besides, they have only small grated holes for windows. But inside, they strike by their architecture ; which is as comfort- able and nice, as it is magnificent and dazzling. A hall sup- ported by columns leads to a stair, the walls of which are covered with gaudy glazed pottery; passing this, we get into the hall within, a square usually paved with marble, and enclosed by a colonnade which admits the light from above. Another stair leads to an upper colonnade, which, like the lower, runs all round the hall, and conducts to four apartments. In wealthier houses there is a fountain, or a basin for bathing, or a grove of orange- trees in the middle of the hall, which, as mentioned, receives the light from above; and as the Moors had no glass-ceiling, the rain freely fell into the hall, which certainly made the apartments often damp. Many French had constructed' glass-roofs, which prevent this nuisance, yet likewise deprive the hall of its airy freshness. Such is the construction of all the houses in Algiers. The man- 12 THE CITY OF ALGIERS. sion of the wealthy differs from the abode of the poor only In size, and the sumptuousness of the ornamental arrangements. The floors and the columns are, with the former, commonly of white marble; large plates of gaudy glazed pottery cover the walls and passages, and contribute no less to the ornament than to the cool- ness of the building. As to the rest, the abodes are all alike in their furniture, and in the simplicity of implements. Some carpets or mats plaited of palm-leaves, a couple of prettily-carved, gaily painted and gilded chests, often likewise vases with rose- water, form almost the entire furniture of a Moorish room. Chairs are unknown to the inhabitants ; they always take their seats on the covering of the floor, crossing their legs. Regular kitchens are not to be found In the house; the dishes are warmed in the court-yard on a moveable iron hearth. The larder contains the curious earthen cooking utensils, gigantic kegs for butter, &c. The houses are generally kept very clean; nothing but over- whelming poverty reconciles itself to filth. Every building has only two storeys, distributed in exactly the same way ; the roof is flat, and surrounded by a parapet, forming airy terracfes, on which the inhabitants used to walk about after sunset. The Moorish ladies likewise show themselves here In their magnificent attire, commonly without veil, but spying carefully whether any man's eye watches them from the neighbouring terrace. They, therefore, always carry a muslin handkerchief in their hand during these evening walks. Instantly to cover their face if any curious look should be turned towards them. Nevertheless, this affectation of modesty, sanctified by the ancient custom of the country, is a little less strictly observed by them towards Euro- peans than with natives. Not as if they felt a peculiar predilec- tion for us, but because they know that the Christian women are allowed to show themselves before the eye of man without in- fringing the rules of custom, or lowering themselves In our esti- mation. It would also be difficult for a Moorish lady — if she does not choose altogether to give up her regular exercise on the terrace — to avoid the glance of curious eyes, as many Europeans THE CITY OF ALGIERS. 13 live in the Moorisli part of the town, and on mild evenings, steadily persevei?e in spying at the mysteries of the neighbour- ing houses. The Moorish architecture, if not as grand as the venerable Gothic, or the classical Greek style of the great monuments in Europe, yet, with all its imperfections, presents an attractive sight by its general effect, nearly in the same way as the pic- turesque Moorish dress itself. The pleasant impression on the traveller is here yet heightened, because he scarcely expects it in a city so lately the abode of Corsairs. The interior of several buildings at Algiers — for instance, the Mansion-house or dwelling of the Governor, and the hall of justice — would, even in European capitals, allure those who delight in sights. In day-time, when a blue dazzling sky forms a vault over the colonnaded halls, when the veins of the marble paving, the complicated adornment of the porcelain walls, the curiously- sculptured columns, the horse- shoe arches, and the peculiar carving of the doors, are lighted from above by the golden rays, then a Moorish house makes an impression similar to that of a bird of the tropical lands in rich brightness ; and the oddity of the form proves as little repulsive to our eye as an attractive fairy tale to the imagination of children. There is nothing mysterious in these uncommon shapes, when permeated by a flood of bright sunshine. We enjoy wandering about the galleries with the solemn gait of an Easterner, now resting our cheek against the smooth and fresh marble wall, then again listening to the monotonous gurgling of the f r.ntain. Among the remarkable buildings of Algiers, nona is better known than the Citadel, the residence of the last Dey, which commands the whole of the city, since it is the most elevated edifice on the hill on whose ridge Algiers rises. It is a very large and strong fortress, with many apartments, courts, and shell- proof cellars. Yet, as to beauty and elegance, neither the castle, nor the ancient palace of the Deys, where the princes of Algeria held their residence up to 1818, are superior to the other struc- tures. Though both are more spacious than the old barracks of 14 THE CITY OF ALGIERS. the janissaries, they by no means equal them, or even some private Moorish houses, in wealth and magnificence. From a distance, the castle appears as a white irregular mass of buildings, and it is only by the enormous guns stretching their mouths through the loop-holes that we perceive it to be a fort. The French have connected it with the country by the erection of eide-gates; previously it had only one exit — namely, the gate which led to the " Citadel" Street. This gate is lofty enough for a man on horseback. It is of white marble, ornamented by an Arabic inscription, such as were sculptured over all the houses belonging to the Dey. Formerly a large wooden cage, filled with white doves, was placed at the side of the gate, and above it yawned the mouth of a very large gun, threatening the streets in case of riot. Passing the gate, we are in sight of a dark vaulted passage, where the water of a fountain falls into a white marble J^asin. Having passed it, we perceive two alleys, one leading to the late abode of Hussein-Dey, the other to the powder magazine, and to the batteries which are pointed toward the city. By a gallery, next to the vaulted passage, we get into an oblong court- yard, close to the large square colonnaded hall, which is sur- rounded by the apartments of the late Dey. Magnificent lemon- trees stood here formerly, and a large fountain spouted the water into a couple of ample white marble basins. The gallery at the south side of the hall is twice as wide as the others, and is supported by a double row of columns ; it was used as the reception hall by Hussein-Dey, where he daily saw his officers, and publicly held his court. Along the walls, benches with gold- embroidered velvet cushions were placed, on which the Dey and the members of his council used to take their seats. The walls were covered with porcelain, ornamented with very pretty drawings ; but now most of them are destroyed or injured, and the furniture of value — even the fine old-fasldoned mirrors with gilded frames, the Eng- lish clocks, the Moorish cushions — have all disappeared. Behind this gallery were the apartments of the Kasnaji, or first minister, and the vaults of the state's treasure, rummaged in 1830 by the THE CITY OF ALGIERS. 15 cunning treasure- seekers of the Seine, who fully well understood how to resuscitate Spanish piastres and Turkish gold from their centenary grave. The cash, amounting to fifty millions francs, was locked up in large iron boxes. Of the other treasures — jewels, gold and silver vases, and magnificent arms — a great portion was stolen, and in Algiers the pilfering is almost gene- rally imputed to the most immediate attendants of General Bour- mont, yet it was impossible to prove this charge. In the first floor, behind the hall, there are mostly small rooms, which were formerly inhabited by the household officers of Hussein- Dey. The Prince occupied the upper storeys, connected with the first floor by a magnificent marble flight of stairs. In front of the Dey's apartments, we see an open gallery, with a view over the country and the sea. Hussein- Dey lived in the eastern portion of this floor; he inhabited four rooms, two of which were very spacious, decorated in the Oriental taste, but they contained nothing remarkable. On the same side of the castle, there are yet three other rooms, two of which were filled with splendid arms and gar- ments' when the French took possession of the city; the third room was the mint. Opposite to the apartments of the Dey were the rooms of his wives. Above the second terrace there are only small rooms, affording a wide view, spreading over the city, the country, and the sea. The Dey, never venturing to leave the castle, often used to walk here, looking down upon the city, and watching what happened there. From this very spot he saw likewise the French fleet approaching the coast, which was to put an end to his sway. At present the castle is turned into barracks, grog-shops, and store-houses; the ancient magnificence has almost disappeared from the residence of the Dey, In 1830, fifty guns of very heavy calibre were "found here; they were painted green on the outside, and their mouths red; their car- riages were massive and immoveable. The greater portion of these cannons still remain here ; some were carried to France, and put up as trophies in the Hotel des Invalides. Previous to 1818, the Deys occupied the large building which 16 THE CITY OF ALGIERS. forms the soutliern facade of the market-place. It is the highest, and, next to the castle, the most extensive building of the city ; but it is likewise deprived of its former riches. It has been turned into barracks and a military store-house. The fortress called the " Emperor's Fort," beyond the city, on a hill rising 630 feet above the sea, is built of bricks, as are all the houses at Algiers. It got the name of the " Emperor's Fort" since the Emperor Charles V., in 1541, had his head-quarters on this hill, and erected here several fortifications. At the attack of the French in 1830, the greatest portion of the fort was blown up ; yet the outside walls remained, and the barracks in the inte- rior have been restored. The fortress contains two large vaults for keeping the powder stores, and is defended by fifty Turkish guns in very bad repair. On the whole, the fortifications of the city on this side are much neglected, since an attack from the natives never was feared by the French, for they never have suc- ceeded in taking even a block-house ; the slightest trench defended by a few cannons always proved an invincible obstacle to the Arabs as well as to the Kabyles. Towards the sea, Algiers is strongly fortified. In the year 1816, the bold Lord Exmouth could yet venture to sail into the port, and to anchor so close to the pier that his bowsprit almost touched the houses. At present, even a strong fleet would dearly pay for such boldness, as, since 1816, very massive fortifications, well supplied with cannons, have been erected round the bay. In the west stands the fort, named by the French, Fort de Vingt- quatre-heures ; in the east, the fort Bab-a-Zun. Other fortifica- tions were erected all along the gulf, from Cape Caxines to Cape Matifu. At the Cape Caxines there are the " Forts de la Pointe Pescade." Two hours eastward from Algiers, on a high plateau, the camp Kuba is built, the artillery of which reaches far into the gulf. Then we find the fortified " Maison Carree," and farther east we see the Fort de I'Eau, whose guard is intrusted to the Aribes; and lastly, the Fort Matifu, which is now quite abandoned. Amongst the European buildings at Algiers, one only is worth • ^faw— w wnMlPpKB^ 'i^. r THE CITY OF ALGIERS. 17 mentioning ; it is the abode of Mr. Latour du Pin, a rich officer of the general staff, which forms the western fagade of the large market-place. The building cost about one million of francs, and it would proij^e an ornament even to a European capital. In the street Bab-a-Zun there is a new' structure, in half Moorish, half European style. It contains the college, the library, and the Protestant chapel, and owes its existence to the excellent Civil Intendant Bresson, an enlightened man of noble character, who, in spite of the innumerable troubles of his position, yet remained several years in Algiers, making it his task to raise a new world in Africa by education. He persisted in his efforts, though, with his aptitude for business and his oratorical talent, he might have expected a much more brilliant career in France. The exterior of the building which he founded is somewhat gaudy, and not in the best taste, but nothing has been spared for its interior arrange- ment and comfort. The college has separate halls for every class of scholars, who are taught both in French and in Arabic. Chil- dren of the most different nations — Germans, Spaniards, Moors, and Negroes — here write their exercises in common with Parisian boys. The library comprises two large halls, ornamented with marble. It contains many Arabic manuscripts, some of them captured in the house of Ben-Aissa, and in the different mosques of Constantine. Previous to the French conquest, Algiers had ten large and fifty small mosques. Now these are reduced to one-half of the number. Many have been pulled down to enlarge the streets, or to make room for houses. This was likewise the fate of the most splendid temple of Algiers, which stood on the market-place. The ornamental portions of it, particularl}'- the white marble columns, were partly preserved, and used for the improvement of the large mosque in the Rue de la Marine. One of the mosques has been turned into a theatre, another became a store-house for hay, a third is a barrack. The French government has been often accused of bad policy for such wanton desecration of the Mohammedan houses of worship, and certainly this was one of 18 THE CITY OF ALGIERS. the measures which the natives could least forget or pardon in their new rulers. But, on the other side, the number of mosques was much too large for the population. The Turks li^ere banished from the city; many Moors emigrated to the East or other parts of Barbary; and the number of those anxious to visit the mosques decreased daily, whilst the armj^ and the first settlers were in great want of convenient shelter. Store-houses, barracks, hospitals, had to be established, and private persons, of course, could not be turned out of their houses. The government, there- fore, may certainly find excuses for their severely-censured mea- sures, though we cannot but regret that, by this violation of religious feelings, so many natives have been estranged from the new lords of the country. The finest work of architecture undertaken by the French government was the restoration of a large mosque in the Rue de la Marine, for which the Duke of Nemours laid the eorner-stone in 1836. All the columns and marble ornaments which had been preserved from the buildings pulled down were lavished on this structure, which exhibits now a long fayade of white marble columns. But the interior is not grand. A long portico, not above twenty-five feet high, surrounds several courts, where colossal orange-trees and cypresses protect a marble basin from the rays of the sun by the screen of their unfading green leaves. At this fountain the pious Mohammedans wash their hands, feet, and faces, with the utmost care, whenever they step in or out. The floor of the temple is covered with velvet carpets of different colours, richer around the sanctuary, which consists of an arched niche, in which the Mufti, Imam, or Marabut, says the prayer. Since the French rule in Algiers, the entrance into the mosques is no longer prohibited to Christians; they only must, like the Mo- hammedans, take off their shoes before the gate — the sacred carpet may only be trodden by bare feet. Previous to 1830, every Chris- tian who entered a mosque was punished with death, and the floor of the mosque had to be carefully washed, and the walls freshly painted; for they were deemed to have been desecrated by the pre- THE CITY OP ALGIERS. 19 sence of a Christian. But now the Mohammedans in the seaport towns of Algeria have grown accustomed to see Frenchmen in their temples. A closer acquaintance with the infidels, under cir- cumstances totally diiBferent from before, has greatly conciliated them to their antagonists in faith, and they do not now consider the presence of Christians as desecrating their places of worship. The calm and freshness pervading the wide colonnades of the large mosque make it a most attractive place of refuge during the hot months. I often remained there for hours, leaning against a column, and watching the single worshippers at day-time, or their more numerous groups at the evening prayers. There were among them most interesting countenances — many an old, melan- choly, silver-haired Moor, longing for the promised blessings beyond this world; beside him sat his grandchild, a pretty rosy- cheeked boy, in whose heart, to tell by his appearance, fanaticism had not yet sprung up. Then again, it was so pleasant to wander about in the interior courts, under the orange-trees, and to indulge in dreamy thoughts at the rippling fountain. Every IMohammedan place of worship has a slender minaret, commonly of a rectangular form, the summit of which is adorned by the crescent. On its top the tower is surrounded by a gallery, from whence the Muezzin calls the faithful to prayer. A wooden pole rises above that gallery, on which a white flag is reared as the signal for prayers. Another handsome mosque stands at the entrance of the Rue de la Marine, on the large place. It is painted shiningly white, much nicer and cleaner than any other building. A cupola rises above the terrace, and above the cupola a minaret, covered with slabs of porcelain of curious form and design. A third remark- able mosque stands in the Rue de la Porte Neuve, not distinguished by size, but by a pomp and elegance in its interior far superior to all the other buildings. Its form is almost round. An artisti- cally worked column supports the cupola, the vault of which is decorated with golden ornaments and slabs of porcelain. The side of the holy niche, the place of the Imam, is ornamented by a pulpit of white marble. The balustrade of the pulpit- stairs, and 20 THE CITY OF ALGIERS. the marble canopy above the preacher, are of the most exquisite workmanship, but they probably were worked by Italians. Close to the gate Bab-a-Zun, stands a very small mosque, rarely opened; but its splendour is to be perceived through a grated air-hole. AVhilst in most of the mosques magnificence is displayed in the marble floors only, and the walls are white and bare, — in that small mosque, the w^alls, ceiling, and floors, are all richly decorated with velvet, and silk interwoven with gold. Above the niche, verses of the Koran are sculptured with orna- mental letters. In the niche itself stands a kind of altar of marble, almost bearing the form of a sarcophagus, covered with a quantity of flags, which are heavy with resplendent embroideries and of curious forms; it is the monument of the most celebrated Prince of this Corsair republic, Hayraddin Barbarossa, who defeated the expedition of Charles V., in 1541. The Roman Catholic Church, the cathedral of Algiers, was formerly a mosque. It is situated in the upper part of the Divan Street ; and though not larger than the two mosques in the Rue de la Marine, its style of building is much purer and grander. Even the finest of the mosques are adorned only with low co- lonnades; but in the cathedral, columns of fifty feet support the cupola, which gets its light from above through stained glass. The altar is on the north side, decorated by a picture of the Virgin, which has been bestowed on this church by the Pope; nevertheless above the picture we still see the sentences of the Koran in interlaced Arabic characters, proclaiming that there is only one God and Mohammed his Prophet. That these sen- tences, though they form a most elegant ornament of arabesques, should be allowed to remain in a Christian temple is rather strange ; in fact, not only are they shocking to the Christian, but the Mohammedan also would rather see them effaced than placed above the image of a deified female. And yet more strange than the interior arrangement, appeared to me the service and the assembly in the cathedral ; which indeed was composed of the most incongruous elements. The mass is here almost a THE CITY OF ALGIERS. 21 military spectacle ; the soldiers are drilled for it. A gay martial music resounds in the building whilst the priest mumbles his Latin formulas; the noise of twenty drums thunders through the hall as soon as the sacristan rings the bell; the soldiers standing in a square before the altar, present the musket at the command of their officer, and bend, at the same time, their right knee, and bow their heads to the ground, whilst the thundering march of the drums lasts until the priest has finished the Lord's Prayer. Then the regimental music plays pieces of Auber's and Meyerbeer's Operas; the priest raises the host and presents it to the congrega- don, amongst which some people have prayed, many have listened to the music, others again have turned their attention to the pious young Spanish ladies; and now, — all are talking and walking about the wide hall as if it were a public promenade. , The Protestant hall of worship is in the New Library building, a plain apartment, where a chair stands for the pulpit, and a table for the altar. Every Sunday evening the "usual service of the Calvinist Church is held here ; song, sermon, and once a month the communion. Whilst I was at Algiers two Protestant clergy- men were there, who, at the same time, had the spiritual care of the country people, especially of the Germans, in the village Deli Ibrahim, many of whom had emigrated from Wurtemberg. In spite of the religious indifference predominant in Algiers, the Protestant service was always numerously attended; and in this congregation, partly composed of Roman Catholics, I always noticed pious devotion and respectful silence. The eight synagogues here, stand all in the lower part of the town. Their architecture much resembles that of the mosques, with the exception of the minarets, and of the interior courts with fountains, which are wanting in the synagogues. Through a ves- tibule, in some of them very spacious, we entered a hall of square or oblong form, covered with carpets, or more commonly with mats; the walls are ornamented with porcelain. In the centre is a pulpit, adorned by different colours, sometimes by carvings. The text of the Old Testament, written on rolled parchment, is 22 THE CITY OF ALGIERS. kept in side-boards ornamented with great costliness. At even- ing service candles are lighted. There were about one hundred Mohammedan schools in Al- giers before the occupation of the French; at present half the number is closed. The boys are taught to read the Koran, to write, and a little arithmetic. In this consists the whole Moham- medan instruction at Algiers. Most of the schools are in the upper part of the city, in the Citadel Street. The classes are held in very small apartments, which are open during the lessons, so that everything going on is to be seen and heard from the street. The floor is covered with mats, on which the scholars sit barefooted with crossed legs. The schoolmaster stands in the centre with the stick in his hand. The scholars have pens carved of reed, and wooden tables on which they inscribe sen- tences of the Koran dictated by the teacher. One after the other, glides on his knees to the schoolmaster and shows his ecrawl; then they all read it together. A great deal of noise is going on in these schools; but the schoolmaster never for one moment loses his patience, or his dignified demeanour, and but very seldom uses the stick. On the whole, the scholars show much attention and zeal ; the noise created by the singing and declama- tion of the sentences they have learnt, diverts their attention as little as the transactions in the street, or the presence of an audi- ence. A pleasant relation and mutual confidence subsists be- tween the schoolmaster and the scholars. The teacher very rarely displays severity, and then the pupil is commonly so deeply afflicted with sorrow, that the schoolmaster has to appease him by kind words. There are seldom more than twelve pupils in one school. The common price for every scholar is four rabbia — boojoos (one shilling and four pence) a month. Commonly the young Moors leave school in their fourteenth year, but the friendly relation between the teacher and his former pupils con- tinues, and the old preceptor rarely fails to appear at the nuptials of the grown-vp scholar. ALGERINE LIFE. 23 CHAPTEK 11. ALGERINE LIFE. The different religious communities have in Algiers different courts of justice. " The Tribunal Superieur" consisted at the time of my stay, of a chairman and five judges, amongst whom was one Jew, and one Mohammedan. According to a later ordonnance, it had been reduced to three members, the president and two judges. It decides all civil suits (except commercial matters, which belong to the Tribunal de Commerce) ; and besides, every difference between a Christian, or Jew, and a Mussulman, is decided there. Misdemeanours or law- suits amongst Mohamme- dans come before the Kadi; differences of Jews before the chief of the Jewish nation. The member of the Chamber of Deputies, Laurence, has considerable merit in respect to the administration of justice in Algiers. He thoroughly investigated the complicated relations, and appreciated the difficulty and danger of hasty and subversive reforms in the laws of the natives, with whom so many religious prejudices were to be considered, which, though often strange and ridiculous, are yet deeply- rooted, and had grown almost sacred by their antiquity. The French code has, therefore, not been introduced among the natives; Mr. Laurence himself attended the inauguration of the new system, which had been planned almost entirely according to his views; and he had its details completed with great sagacity, so that it met with universal applause among all classes, and persons of the most different creed, mainly on account of the wise forbearance toward the ancient institutions and customs. The building of the court of justice is situated in the upper part of the town, in the Rue de I'etat Major. The sessions are held in the court-yard of the interior colonnade; the Moorish arrangement of the houses being uncommonly well-adapted to this aim, so much so that this architecture should be recommended for 24 ALGERINE LIFE. all the courts of justice In Europe. The audience finds ample room In the galleries, the square of the hall being occupied by the judges, solicitors, witnesses, the beadles (hulssler) and inter- preters. The loftiness of the hall. Its fine adornment with porce- lain and marble, and the magic light admitted from above, power- fully contribute to enhance the solemnity of the public courts. Many Interesting suits happened during my stay, often raised by ludicrous Incidents, since men of the most different nations of Europe and Africa appeared as plalntifi's and witnesses, whose evidence and answers were often misconstrued in the most curious way by translation. With Important suits the sessions of the court not seldom last till late at night ; the galleries are, at such times, thronged by Europeans and natives, and in the vestibule, or at the door of the court of justice, we see likewise many veiled Moorish women, whose dark eyes brilliantly glisten through the muslin co- vering, and who watch the Issue of the suit with Intense curiosity. The court-martial holds its sessions In a small by-^treet, not far froi|j the gate Bab-a-Zun. It is almost permanently assem- bled, as. In consequence of the system by which the felons of the European army of France are transported to Africa and formed into battalions, crimes are frequent. The court-martial consists of seven officers, presided over by a colonel, nearly always some brave officer, bowed by age and wounds, and therefore little adapted for difficult expeditions Into the Interior of the country. He presides with great dignity, and is strictly severe, well aware of the character of the culprits. The most common crime in the French-African army is the sale of military accoutrement and ammunition. The temptation to drown the hardships of camp- life in wine, so as to become unconscious of them for a couple of hours, proves so irresistible to many, that even the certainty of becoming still more wretched, and to pay for the short indulgence with a year of forced labour, does not deter them from selling their military accoutrement, and even their ammunition and arms to the sutlers or the Jews of the town. Almost every Sunday we saw soldiers degraded before the garrison on the large market- ALGKKINE LIFE. 25 place, from whence they are taken to forced labour in the grey- attire of felons. Even executions were not rare, and took place almost every week, during the rule of the stern Duke of Rovigo. An interesting case which I witnessed before the court-martial of Algiers, was that of the deserter Moncel, a man of remarkable energy of character, whose fate aroused sympathy. He had served as private among the Spahis, after he had lost his grade as non-commissioned officer, in consequence of his unruly disposi- tion. One day he had a dispute with his lieutenant, and the latter turned him out with a kick. Moncel swore to take revenge. He fled in company with a native Spahi, equally weary of dis- cipline, to the Hajutes, where he met with a friendly reception. The unsettled life well suited his adventurous spirit, and the Arabs had acquired in him a bold leader for all their piratical excur- sions to the neighbourhood of Algiers. Moncel took an Arab wife, became Sheikh of an encampment, and stood in high con- sideration with Abd-el-Kader, for whom he repeatedly fought bravely. The Emir sent him even on a mission to the Emperor of Morocco, who at that time paid an ample subsidy to the Arab chief. Moncel, on his return, again lived with the Hajutes, they being his adopted tribe, to which he clung with great attachment. In November, 1836, the same squadron of Spahis, in which the adventurer had served, made an excursion to the Shiffa. A great number of Hajutes waited for them in an ambuscade, and Moncel hailed this opportunity of revenge with eagerness. The Spahis suddenly saw themselves surrounded by an enemy three times superior, and in the affray Moncel fell in with the very identical officer, who formerly had ill-treated him. Lieutenant Goert was killed, twenty Spahis remained on the field, the others escaped. Whilst the Hajutes plundered the corpses, and dreadfully muti- lated them according to their w^ont, Moncel cut the words, " Mon- cel 1836," on the corpse of his former superior with his dagger. The mutilated corpses were found by the French, and roused their thirst for revenge ; but all attempts failed to get Moncel into a trap. A year later, however, he was captured on the market El- 26 ALGERINE LIFE. Arba, in the territory of tlie tribe Beni Musa, by an officer of the Bureau Arabe, who had, in disguise, ventured to the fair with a number of Spahis. The case created the greatest sensation. The access to the narrow by-street Bab-a-Zun, was quite blockaded by French people and natives, who took almost yet more lively interest in the trial, since Moncel had become their co-religionist. In former days already when he served in the infantry, he had been well known as a first rate " blagueur;" he used to amuse his comrades at the camp-fire with all kind of adventurous tales of his own life and imagination. His stay among the Arabs, where he had adopted the energetic and richly coloured language of the country, had yet more developed his remarkable oratorical talent. He stood before the court-martial in the Arab garb, ap- pearing rather like a Marabut than as an accused culprit. His language, describing the unworthy treatment he had met from his superior, was impressed with such vigour and dignity, that it created the greatest sympathy in his audience. The slain Lieu- tenant Goert was forgotten, and a general outcry was heard — " Pardon, pardon, for Moncel." Every other court most likely would have admitted mitigating circumstances, but the judges of Moncel were all stern disciplinarians, grown old in service, who, though perhaps moved themselves, knew how to conquer any feel- ing of compassion. Colonel Schauenburg led the debate in his own hard and vigorous way, and the " rapporteur" directed the atten- tion of the judges to the necessity of giving a warning example to all the " mauvaises t^tes" of the army. These reasons pre- vailed; Moncel was sentenced to death, and shot before the gate Bab-el- Wad. His death made a great impression upon the natives, as well as upon the soldiers of the corps in which he had served, and whom he had exhorted, even in the moment preceding his death, never to submit to ill treatment. His friends, the Hajutes, swore to avenge his death, as if he had been a Marabut. They kept this oath faithfully ; and all the murders which had been averted for a while by the peace at the Tafna, but which, towards the close of il837, spread again with renewed terror, were committed on ALGERINE LIFE. 27 account of the executed renegade, whose death the Arabs did not forgive to General Damremont, as little as they ever forgave the execution of El-Arbi-ben-Mussa, which had taken place under the Duke of Rovigo. Near to the street Bab-el-Wad is the Mohammedan court of justice, as public as the French " Tribunal Superieur," and no less dignified. The Kadi-Maleki is in Algiers the most powerful and the most respected civil officer of the Mussulmans, as the Mufti El-Hanefi is the most important of their priests. At the period of my stay it was Sidi-Hamet-ben-Jadun who filled this , office, a mild and calm old man, who possessed the oriental dig- nity, in the highest degree, that majesty of a prophet so strikingly impressive with noble manliness, and attractively set forth by the picturesque costume. The Kadi-Maleki holds his judiciary ses- sions in a single apartment adorned by carpets only. He is dis- tinguished from the other Moors by the high and ample turban, plaited in many regular folds, which is likewise the costume of his clerks. The same style of turban is the attribute of the Mohammedan priests of every kind in the cities, and of the Imams, Talebs (doctor) and Marabuts (saints) in the country. The Kadi occupies a raised seat at the head of an oval table, before him lies the open Koran bound in gold. To his right and left, at the same table, sit the Khojas (clerks), who pen every case, write all the documents of sales or other transactions, and who sometimes, in questions of importance, whisper their advice to the Kadi. There are twelve of those Khojas at Algiers, but they relieve one another in their lucrative functions. Most of them are fine men, with splendid beards ; some with grey hair and wrinkled countenance, others manly and vigorous with glistening eyes and raven hair. The plaintiff and defendant, led by Shaushs (beadles), advance to the end of the table, opposite to the Kadi. If there are women among the plaintiffs, they are not admitted to the jus- tice hall, but they state their case to the Kadi, whilst remaining in the yard, and addressing him through a grated window. The law-suits are very amusing, even for those who have but scanty 28 ALGEEINE LIFE. or no knowledge of the Arabic, especially if women are the plain- tiffs. Their volubility, well supported by their animated gesticu- lations, is most striking, in contrast with the never-to-be-disturbed calmness of the Kadi, who listens to the protracted and passion- ate disputes of the plaintiff and defendant, without evincing the slightest impatience either by movements or expression of counte- nance. No quarrel can affect the dignified deportment of the Kadi. With bowed head, calmly, thoughtfully, he listens to the shrill voices; then occasionally puts a question, takes the evi- dence of the witnesses, if there are any, and at last pronounces his sentence with the same well-calculated and measured dignity. His judgment is always accepted without appeal, and with humble resignation, and both parties kiss his hands both before and after the trial. The sentence is commonly immediately executed. The bastinado on the soles is the most frequent punishment of culprits, and is preferred by them to prison. It does credit to the French government, that it has attempted to abolish this barbarous mode of punishment. But the measure did not meet with any sympathy, thanks, or support with the natives. Of course it could not be carried against the inclination of the parties concerned, though reasonable remonstrances were not spared; but they were all in vain. The humane aim was not appreciated. The French, with whom, among all the nations of Europe, the feeling for the dignity of man is most deeply rooted and most vigorously developed, are roused to indignation by the very idea of corporal punishment, and such a sentiment is always the sign of the culture of a people. But barbarians consider the physical pain alone in this mode of punishment, and if this has been endured, it leaves no moral impression, no feeling of dis- honour. Every disgraced officer and minister of the state had to submit to blows under the rule of the Deys; he then quietly again retired into private life, enjoyed his existence and was personally looked up to as before, no dishonour sticking to him for having been bastinadoed. Prison is more formidable to the Arab, since he is taken from his family, disabled from bestowing his care on ALGERINE LIFE. 29 its members, prevented from watching and praj-ing in his mosque, and altogether, because this mode of punishment is not familiar to his ideas. Fines are perhaps yet more dreaded by the natives, avaricious as they are ; they rather sacrifice their limbs than their duros and sultanis (silver and gold coins). Even the most creditable reforms, proposed by Mr. Laurence in this line, were rejected with a kind of horror. Not one single voice applauded his advice of abolishing the bastinado, therefore the French government did wisely not to insist upon doing away with the ancient institution of its Mohammedan subjects. There are several large bazaars at Algiers, where the foreign merchants exhibit their wares. But one must not fancy to meet here with the magnificent ancient bazaars of Bagdad or Delhi, studded with the rich produce and manufactures of the East, such as the}'' are described by the accounts of Arabian writers. Even beside the bazaars of Smyrna or Constantinople, which are yet far from conveying a high notion of Asiatic splendour, the bazaars of Algiers would appear poor enough. They consist in extensive buildings, constructed in the Moorish style. Every bazaar has two or three storeys, and contains as many rooms as the space will allow. Formerly, whenever a foreign merchant, Mussulman, or Jew, had got permission to put up his quarters at Algiers, he used to rent one or more rooms at the bazaar, where he exhibited his wares at the doors. He never failed here of numerous visitors, who, in fact, were oftener gazers than buyers, because trade was as little flourishing in Algiers as in the other states of Barbary. In these countries, where to be considered rich was almost equi- valent to a sentence of death, the circulation of money must have been, of course, very scanty. There were formerly bazaars at Algiers which had more than forty apartments. The greater portion, and the most remarkable of tliem, hav^e been demolished, and storehouses and shops of European traders have risen in their stead, taking the Paris fashions for their standard. We see now here as smart shops as in any European cit}^ of second rank, for instance in Toulon and 30 ALGERINE LIFE. Nice. The stalls of the natives are small and shabby, but interesting for a European by the curious forms, if not also by the variety of objects. These stalls are sometimes little better than square holes, closed at night by a clumsy wooden shutter. In the Divan Street alone, there are some richer shops, in which wares are exhibited with taste, nicety, and symmetry. Most of the shopkeepers to whom they belong are Kuruglis.* Their articles consist in gold embroideries, slippers, pocket-books, &c., mostly of red and green velvet, which usually captivate the eye, more by peculiar finery than by tasteful beauty ; further, in per- fumes of roses and jasmin, in home-made silks woven with great neatness, but which cannot compete with our silk manufactures, neither in style, nor as to the prices. Many objects woven of aloe-fibres, bags, shoes for children &c., are more remarkable for the raiity of the material than for their magnificence. The pro- prietors of these shops, Kuruglis and Turks, are often very wealthy, and buy up the articles manufactured by gold embroi- derers and Moorish women. The export of these wares to Europe is not unimportant, as no French soldier, or any other traveller ever sails from hence to Toulon, without bringing some African keepsakes home to his friends. Among the places which I recommend every tourist to visit at Algiers, I must especially mention the Moorish coffee-houses, of which, in the upper part of the city alone, there are above sixty. I spent an hour there almost every evening, and T seldom regret- ted my visit; for, whoever is interested in the people and their lan- guage, finds instruction here. No place u more favourable for the acquirement of the Arabic language. Even if not much talk is going on, still the Moors are here less taciturn than anywhere else. The long rows of different guests, sitting with crossed legs, offer a most interesting opportunity for the study of physiognomies. At the side of the immoveably calm Moor, or Kurugli in gaudy Turkish garb, we behold a sable Negro in the same style of attire, * Kuruglis are the children of Turks and Mooresses. ALGERINE LliE. 31 but mostly of dirty yellow material. Next to him is a fine tall Arab with sunburnt face, his mighty frame clad in white garments, and a rope of camel's hair twisted round his head. Then again we notice a short grown Kabyle, ragged, wild, with piercing glance, or a Mozabite of the Sahara, and a Biskari from the Belad- el- Jerid, and among them again, a Frenchman in regimentals, or clad according to Paris fashion, adapting himself to every society, and everywhere happy by his merry turn of mind. The finest Moorish coffee-house was formerly situated in the Rue de la Marine, not far from the large mosque. It had a hall partitioned into several galleries, and supported by columns which could accommodate hundreds of people. Another coffee-house of the same style, though not as spacious, I saw as late as at the close of 1836, in the street Bab-a-Zun. Now, however, both have dis- appeared. European speculators have bought these houses, and have raised stately buildings in their stead — hotels and store- houses, which enrich Algiers with some good French architecture, but have impoverished it of specimens of building characteristi- cally Moorish, for among all yet existing coffee-houses, there is not one as remarkable for its style, as those which have been de- stroyed. The present ones are lengthy vaults without marble columns, furnished only with two rows of stone benches which are covered with mats, braided of palm-leaves. On these the guests sit down in the well-known Oriental way. The kitchen, a small smoky corner, is in a niche at the outside of the vault.- The coffee is served in small china cups, resting on tin stands, and mixed for the French with moist sugar; it is pretty strong and of pleasant flavour; the sediment fills almost half the cup. It is offered together with a red earthenware pipe on a long tube, filled with excellent tobacco. The whole costs one sou (about one halfpenny), it is hardly possible to fancy a cheaper treat. The proprietor of a larger coft'ee-house usually little troubles him- self with his business; but, sitting at the entrance with calm gravity, he greets his European guest with " Good evening, sir," and his own co-rellglonlsts with the warmer welcome, " Peace be 32 ALGERINE LIFE. upon thee;" and then he shoutF to the servants, "Bring coffee, bring a pipe." The cook is usually a Negro, the waiters, Moorish lads with milkwhite and rosy faces, who, instead of the turban, wear a red skull-cap on their completely shorn heads. The larger coffee-houses have regularly music in the evening ; the orchestra is placed close to the kitchen, from the smoking kettles of which the musicians receive from time to time invigorating coffee. The instruments of these African artists are most usually a three- corded violin, called rebebb, several pipes and guitars, and a peculiar kind of drum, the tarr, which, however, is oftener heard in the streets ; the brass instruments, likewise, which deafen us at the celebration of the Bairam, and at nuptials, are excluded from the coffee-houses. Here one seeks repose, and a soft monotonous lulling music, which is well adapted to the idle enjoyment of the assembly, does not disturb vague contemplation, or scare away the misty dreams, in which the fertile imagination of these effeminate Moors delights, who do not wish to be roused here by energetic sounds to the remembrance of the clattering arms and the chival- rous feats of their ancestors. A celebrated coffee-house stands near to the Roman Chatholic Church, where we mostly met with many Europeans, as the coffee is excellent, the society interesting, and the orchestra very good. Its conductor is an old Moor, who handles his instrument, the violin, with peculiar originality, and the play of his features, the movements of his head, accompanied by grave and monotonous gestures, are strikingly funny. He was one of the musicians to the last Dey, and for sixty years he has ever enlivened all the festivals of Algiers. In consequence, he is likewi^ highly respected, and a welcome friend to the families whom he has cheered and comforted by his sounds in the days of joy and of woe; at the nuptials, when his melodies directed the steps of the dancers, and at the funerals, when his strings uttered the same melancholy monotonous sounds which seem to match equally well the feelings of regret as of calm enjoyment. In the coffee-house of the Divan Street, we sometimes saw dancing girls, singing to the music. The proprietor of this coffee-house is the ALGERINE LIFE. 33 brother of the Braham Shaush, the executioner of Algiers, who is a stately man, very rich, and highly esteemed by the Moors. — Some coffee-houses in the upper part of the town, present more original and merrier scenes, especially in the neighbourhood of the castle. There is the Greek coffee-house, whose owner, a Spezziot, tries to allure his customers by scenes of the lowest description. The worst folks from among the natives, often mixed up with good- for-nothing Europeans, revel there without difference of race and religion : Mohammedans, Christians, and Jews, Europeans, and Africans. A French painter sketched this abominable den, which belongs to the oddest, but at the same time, to the most revolting pictures of Algerian life. Algiers has as many brilliant French coffee-houses as dull Moorish ones. There is an establishment of this kind in the house Latour du Pin, which may vie with the most splendid cafes of Paris. 25,000 francs (£1000) were wasted on mirrors and ornaments in the large hall alone. Such speculations are natural in a new country, where a wide field for enterprise attracts a disproportionate number of people anxious to make money ; and as there exists hardly an easier and more pleasant trade than that of an inn or coffee-house keeper, many took to this business. But competition soon compelled them to use every means to allure guests, and consequently the speculators soon surpass one another in the splendour and costliness of their establishments. Besides, the number of consumers is very considerable here. It is a young, life-enjoying, and heedless kind of people that immigrates hither from Europe. The tradesmen, who earn a great deal, spend every- thing ; and constant attendance is secured by the numerous mili- tary men, amongst whom there are numbers of rich officers, who receive an ample income from France, and lead a most extrava- gant life. Few populations in the world consist of such heterogeneous elements as that of Algiers. There are Moors, who form the majority; Negroes, Turks, Kuruglls, Kabyles, Mozabites, Bis- karis, (Arab inhabitants of the city of Biskara, in the province of 34 ALGERINE LIFE. Coustantine, who work in Algiers for daily wages,) and Jews. Of Europeans we meet, besides French, many Spaniards, Maltese, Italians, and Germans. Yet life has here, on the whole, a Mohammedan type. The beginning of the Ramadan is announced by the report of 101 cannons, of the bulky thirty- six pounders, close to the harbour. The Mohammedan population is bound to pay one duro (about four shillings) for every shot, to the magistrate, so that these festive signals are not precisely a gratuitous courtesy on the part of the French. Immediately after, the signal-lamps are lighted on the balconies of the mosque- steeples, crowning them with a brilliant halo. In the midst of this circle of light stands the priest, the Muezzin, in his festive garb, drawing up the white flag, proclaiming the praise of the Most High to all the world, and calling the believers to prayer. There is hardly a Moham- medan in Algiers, children alone excepted, who would not obey this solemn summons. Neither age nor wealth can lull the Moors into indifference for their faith. The thirty-nine mosques yet existing here, during my stay, were always crowded by pious Mussulmans throughout the Ramadan. Curiosity, and the inte- rest in mysterious -ceremonies so prevalent with us Germans, attracted me likewise towards the mosque, whenever I heard the voice of the Muezzin. The large interior colonnade of the mosque, in the Rue de la Marine, is at that time illuminated by numerous lamps, and in the recess of the sanctuary stands the Mufti-el- Hanefi, or Sheikh-el-Islam, with the Koran before him, from which he first reads, mumbling low, with bowed head, until the congregation has become numerous. The devotees, with faces turned to the niche, form several long rows. They stand, or sit with crossed legs, motionless and dumb, like statues. But sud- denly the voice of the priest is raised, thrilling the whole audience by one single shrill sound. He says the prayers, the contents of which are rather monotonous, — an unceasing enumeration of ad- jectives in praise of Allah, like the -old hymns of the Greeks, or the litany of the Roman Catholics. Then again he reads verses ALGERINE LIFE. 35 of the Koran, and often breaks out into whining and piercing lamentations, sounding like the piteous utterance of a tortured man. The character of the Ramadan-prayer is the most com- plete self-humiliation in presence of the majesty of a great and stern God. The tone of the praying Mufti does not long continue to be piercingly shrill ; it sometimes resembles a doleful song, sinking slowly by degrees like the tunes of some bird in the woods. With every modulation of the voice of the priest, the devotees are seized with the strangest convulsive fits, precipitating themselves head-foremost on the carpet, kneeling, bowing, convul- sively rising again, and again crouching ; yet everything in a regular systematic way, every movement in harmony with the rythm of the prayer. It is a striking sight to behold the proud Mohammedan thus at the feet of his God, bowing in trembling humility, like a sinful slave. The pious assembly is all mixed together, without any distinction of rank and race. I noticed among it Moors, Turks, Kuruglis, Arabs, Kabyles, Biskaris, and Negroes. The Turks in magnificent gaudy dress, crouched beside the uncouth ragged Biskari, the pale Moor with noble features next to the ill-formed apish Negro of Sudan, all aspiring to their Creator with the same pious devotion. The perfect sen- timent of equality is one of the characteristic features of Islam. The Mussulmans, during prayer, always have a rosary twisted round their hands, like the Roman Catholics and Buddhists. In Algiers, these rosaries are made of the round seeds of the dwarf- palm (Chamaerops humilis.) The priests of all classes, the majority of the Arab Marabuts, and many old Beduins, wear them round their neck, both as token of their piety and as an ornament. Some of the most renowned saints of this country, among them Abd-el-Kader, almost always have the rosary in their hand. When the Mohammedan has wearied himself out with prayer, he remains immoveable for some moments, bows his head to his breast, lets the beads of his rosary once more pass his fingers, and mumbles his farewell to the sacred spot. In one of the courts, where, as I have mentioned before, there are orange- groves 36 ^ ALGERINE LIFE. and fountains, he carefully washes hands and feet with consecrated water, then puts on his sandals again, and leaves the mosque with his usual grave deportment. From this centre of union where every earthly distinction disappears, they all return to their com- mon life and usual pursuits : the Moor to his stone house, where his wife greets him in the marble hall ; the Beduin to his camel's hair tent in the wilderness ; the Kabyle to his mud cabin in the mountains. But, on their way home, many of these devotees do not hesitate to plunder their co-religionists, or to cut the throat of the very first Christian whom they chance to meet in lonely paths. During the thirty days of the Ramadan, the Mohammedans fast from sunrise to sunset, but, during night, they amply make up for this abstinence. Then they feast the more luxuriously, and amuse themselves with music, dance, theatrical representa- tions, and various pranks and practical jokes, as the Chris- tians of the south do in carnival ; so that we are induced to ask whether this very ancient custom has not been transmitted from the Mussulmans to the Christians, or perhaps to both from the Romans and Egyptians. Fasting during the day is kept with the utmost strictness ; it is only when the last ray of the sun has disappeared behind the mountains that the Moors delight in their dishes, which have long been ready, but which no one ventures to taste before the cannon has boomed. I have met with a strange example of this conscientious observance of the religious ceremo- nies. On my trips into the interior of the country, I once had engaged a Biskari to attend me for several days. By an unlucky chance we lost our provisions, and spent twenty-four hours without any food whatever, in the eastern part of the plain of Metija. When we again reached Algiers, it was early in the morning. I paid my Biskari, and hastened to my repast. An hour later I saw my man crouched in a corner at the harbour. I asked him if he had eaten ? He shook his head, and exclaimed, *' G od bids me yet to fast I " and he waited with empty stomach, though he had bread in his cowl, till evening. No doubt he felt the tor- ALGEKINE LIFE. 37 ments of hunger ; his pale features expressed it plainly, but he would not touch food on any account. When the evening canon- shot was heard, the Biskari pulled the bread from his cowl, and devoured it in an instant. The principal meal in the nights of the Ramadan is the kuskusu, a kind of pudding, consisting of small globules of wheat- paste, boiled in a peculiar way, sometimes currants and raisins are mixed with it, and broth or milk poured upon the dish, in the middle of which lies a square piece of butter. At rich houses roast fowl is put upon the kuskusu. The next dish is always roast lamb, followed by fmits and preserves. Several cups of coffee close the meal. A peculiar feature of the Ramadan is the masquerade in all the coffee-houses. It resembles those of Italy and France in the last days of the carnival ; but it is here often of an obscence cha- racter. Another place of amusement during the Ramadan, is the Moorish theatre of the Gharagus. It is performed by Chinese shades; little black figures appear here on the illumed transparent carpet of oil-paper, among whom Gharagus, the Punch of the Moors, distinguishes himself by his gigantic height, his fun, and his practical jokes. The performance is in many respects similar to that of the English Punchy or the Italian Pul- cinella. Blows are given and received from beginning to end, and Gharagus is the hero who flogs and kicks more, and is more flogged and kicked, than all the other persons of the play together. The explanation of the plot is given both in French and Arabic, and is not fit for chaste European ears. It is really scandalous that the French government does not put a stop to the shocking portions of this amusement, which must degrade the younger part of the population, who are always present at the Gharagus. After the thirty days' Ramadan, the Bairam follows, — the feast of joy and reconciliation, — ^when the Mussulman expresses his happiness in a loud way, even in the day time. Negro-bands pass through the streets, making deafening noise, which they call music, and importuning you until you get rid of them by 38 ALGERINE LIFE. giving them a penm^ All the population is clad in its best attire, especially the children. Females are often seen in the streets, but always veiled ; the Mussulmans embrace one another, and kiss one another's shoulders; the young boys pour rosewater on the Europeans. Before the water-gate there is a large sunny meadow, where the youth amuse themselves in swings, or are carted away in painted wheelbarrows. But from 1830, the ride in carriages has become more popular. This is an amusement not formerly known in Barbary, and the Moors have on that day cabs to dash along the streets in full gallop. At the time of the Deys, the noisy merriment of the Bairam often degenerated into religious fanati- cism, and it was unsafe, on that day, for any Christian or Jew to be seen in the streets. The Mussulmans pelted them with stones, and assailed them often seriously, as the Greeks of Athens assail the Jews on Good-Friday. The Moors have a barbarous custom in common with the Eng- lish — they like to bury their dead among the living. Yet in the fortified cities the churchyards are outside the walls, in the most picturesque spots of the neighbourhood. The sepulchral monu- ments are often very fine : the most picturesque of them at Algiers were formerly those of the five murdered Deys. In 1779, the Janissaries were divided into two nearly equal fractions, and could not unite in the election of a Dey. As soon as one of the candi- dates was clad in the imperial robe, the conspirators of the oppo- site part}^ murdered him instantly, and set their candidate on the throne, who again was murdered. Five times this bloody scene was reiterated in the course of the day, until at last the Janissaries, weary of the fight, came to a peculiar agreement. All their officers were to go to the grand mosque, and the first Turk whom they happened to see stepping out was to be the Dey. It was a cobbler, who, fearing the fate of his five predecessors, was greatly frightened when he was hailed as Dey, and loudly protested against his elevation to this dignity. But he was immediately clad in the robe, and set upon the red velvet cushion, whilst the Muezzins THE NEIGHBOURHOOD OF ALGIERS. 39 proclaimed his enthronement. As chance would have it, the election was a good one. The cobbler ruled wisely and justly, and was one of the best Deys Algeria had ever seen. He had the five Deys buried close to one another, and built five monuments in their remembrance, in form of five minarets of oblong slender form, richly ornamented with marble and porcelain. But the French soldiers have greatly defaced those handsome monuments. CHAPTER III. THE NEIGHBOURHOOD OF ALGIERS. There is scarcely any more charming Panorama in the world than the scenery around Algiers, viewed from the Emperor's Fort in the months of April and May. The glance embraces here an immense semicircle of hills and plains and mountains, which is bounded on the north by the Blue Sea. April and May are the finest months in Algiers, when the vegetation is most luxuriant. Close to the evergreen foliage of the majestic date-palms, and of the lovely lemon-groves and carob-trees, we see the tender shoots of the poplar and of the vine. Creepers climb up the bark of the trees, and adorn them with their blooms, whilst the ground is covered by a dense vegetation of grass and flowers, and the cheer- ful warbling of the birds, and the humming of countless sparkling insects, heighten the charm of the beautiful country. We see from the Emperor's Fort first the whole chain of hills from the Bujarea to the camp of Kuba, and the fertile coast between Cape Cascines and the Maison Carree — a blessed country, studded with white Moorish garden-houses. The eye is then detained by the Sahel, a hilly plateau^ and its continuation in the east up to Cape Matifu — a wild and little cultivated country covered with bushes and shrubs. To the south and east of the Sahel extends the plain of Metija, with its Arab encampments and sparse groves of trees, bounded by the picturesque chain of the Atlas, which is 40 THE NEIGHBOURHOOD OP ALGIERS. surmounted in the east by the Jurjura, the majestic mountain with seven snow-capped peaks. As to the flat coast, the surf of the sea has formed here a dyke of sand, which in some places is above 200 feet broad. Close to it we find a black and rich alluvial soil, which covers the narrow plain between the sea and the hilly plateau, and clothes likewise the northern slope of the hills. In spring the sand of the coast is adorned by the iris alata, the euphorbia paralias and helioscopia, the cerenthe major, the smilax mauritanica, and other plants. The narrow plain and the slopes of the hills are covered by the most luxuriant cactus opuntia, the leaves of which, studded with long thorns and little prickly warts, are often two inches thick and two feet long. This cactus is often planted around the gar- dens, and forms an impenetrable hedge. The gigantic agave Americana is likewise often to be met with in this plain, and presents in August a most splendid view, when its magnificent blossoms rise on a slender stalk often to twenty feet, like a gigan- tic chandelier. Date-palms are found only in the very neigh- bourhood of the city : the gardens are filled with orange and lemon-groves, bananas, almonds, and pomegranate trees. The wild olive-tree grows to a height and beauty which seems incre- dible even to an inhabitant of the Provence : the mulberry-tree is scarce, but attains an immense circumference. Carob- trees grow both wild and cultivated in the orchards. The philyreas are frequent among the shrubs, the malvas among the plants. There is no want of springs and streamlets ; and therefore the vegeta- tion is luxuriant, except in July, August, and September, when the soil is parched by the rays of the sun. The rocks protruding from under the alluvial soil are mostly of tertiary lime formation, resting upon talcose mica- schist, which forms the principal geolo- gical feature of the vicinity of Algiers, and contains veins of quartz. At the Emperor's Fort, the schist passes into feldspar and gneiss ; on other points it contains iron in different forms, but not in sufficient quantity to be worked profitably. The Bujarea is the highest top of the hills on the coast, and rises, at BOUGIE A NO TH us MOUNTAINS THE NEIGHBOURHOOD OF ALGIERS. 41 about half an hour's distance from Algiers, to the height of 1230 feet above the level of the sea. The continuation of the hills, called the Massif or Sahel, is an irregular plateau, with elevations and valleys. It is everywhere covered with shrubs, and but little cultivated. The dwarf-palm, a plant difficult to extirpate, covers nearly all the soil with its fan-like leaves. Only the pistaccia- shrub and the prickly broom resist its encroachments. The greatest breadth of the Sahel is about six French leagues ; its length from the banks of the Araj to Sidi Ferruch, about eight leagues. Only one insignificant river, the El-Kerma, runs from the plateau into the Araj. To the east and west, the Sahel descends imperceptibly to the plain of Metija in a gentle slope ; but the same shrub-vegetation continues all along the sea up to Cape Matifu, and even beyond. South to the Sahel extends the plain of Metija, which surrounds the plateau in a semicircle. It is a green, but bald country, of about 100 miles length, and where it is widest, of about twenty miles breadth. It is covered with rich alluvial soil, and most profusely watered by many streams and rivers running from the mountains to the south. The northern part of the plain is swampy and very unhealthy, whilst its southern portion has fine fields and woods in abundance. There are many fine Moorish farms and gardens, several Arab encampments, and a few French military camps in the Metija; yet they are lost in the great flat extension. Amongst the flowers, which in spring adorn the plain, I remarked the Scilla maritima, a great bulbous plant, with beau- tiful white flowers, and many species of the iris and orchis, whilst the banks of all the streams and rivers are covered with immense oleander shrubs, which in March open their scarlet blossoms. The first chain of the Atlas south of the Metija, has an eleva- tion frbm 3200 to 3500 feet above the level of the sea; the highest peak, the Ras-el-Hammal, rises to 4900 feet. I found here petri- fied molluscas, but not in great quantity. Of metals thei-e are large deposits of copper in the mountains, and some fields of iron. The northern slope of the chain is fertile, and well cultivated by 42 THE NEIGHBOURHOOD OF ALGIERS. the Kabyles, studded with wild olive-trees, which yield a con- siderable quantity of oil, though of bad quality. It is manufac- tured and brought to Algiers by the mountaineers. The necks of the Atlas are covered with woods of evergreen, oak, and the cork-tree, harbouring jackals, hyaenas, and panthers, which hide themselves during day in the thickets and rock -caves, and come down at night into the plain, howling fearfully, and preying upon the herds of the Arabs. Most of my excursions I made on horseback, formerly the only pleasant means of conveyance in Barbary. It is not usual to travel here on camels, except in the desert, since it is more agree- able to ride on horses. Camels are, near Algiers, used only as beasts of burden; but in the desert the caniel is indispensable, and their number increases among the tribes as we approach the Sahara. The French army has, since the occupation, never ceased to construct high-roads between the principal cities of the Regency, so that stage-coaches now run from Algiers in all direc- tions, even across the Atlas, and reach nearly to the desert. Al- together, the French are most active with such improvements, though their progress in agriculture is by no means commensu- rate. Whilst in every French camp you find baths, coffee- houses, billiards, lodging and boarding-houses, you see them surrounded by a wilderness. A traveller finds almost everywhere good accommodation; besides, the amiability of the French officers to foreigners is well known, and wherever I arrived, I was sure to be hospitably received in their tents, where no good hotel could be found. The immediate neighbourhood of Algiers, about three hours around the walls, is designated by the Arab name of Fhas, that is to say, the territory of the city. Politically, it is divided into different " communes," each of them containing a village. It is a magnificent country, full of picturesque views; but its inde- scribable beauty is not yet sufficiently known and appreciated in Europe. The "Fhas" is an undulating country, broken by several deep cuts, the southern vegetation of which far surpasses THE NEIGHBOURHOOD OF ALGIERS. 43 that of the most favoured countries in Italy and Spain. I met a Neapolitan painter in May, contemplating this scenery, and ex- claiming repeatedly: " There is nothing more beautiful on earth." The Moorish farmers of the Fhas are a peaceable, inoffensive, amiable race, fully satisfied if left in peace. When sporting Frenchmen trespass on their fields, or when the thirsty rambler gathers melons or pomegranates in their gardens, the proprietor never utters a complaint; on the contrary, he often invites the intruder to partake of his figs or grapes. An old venerable Moor, in the community of Kuba, met me often on the foothpaths, but never without stopping his donkey, and ofTering me his snuff-box, with a most hearty welcome. I liked these kind patriarchal Moors, in whose noble features so much mildness and nobility is expressed. They are much preferable to the Moorish town-folks, nearly all of these being shop-keepers, and therefore getting cun- ning and less unsophisticated. The Moorish farmers are excellent gardeners, and their oranges, pomegranates, and melons, offer a most alluring spectacle. They like the grapes as table-fruit, and though they make no wine, they grow them with great care, and to a prodigious size; I saw bunches of five and six pounds weight. The Moors pretend to have some secrets about the culture of oranges, which, there is no doubt, thrive under their care better than in the French orchards. As to the cultivation of the olive tree, however, the French by far surpass the natives, who manu- facture oil of bad quality only. The European population "of the Fhas, are Frenchmen, Spa- niards, and Germans. Many officers and officials, immediately after the conquest, bought the finest gardens for a mere trifle in the communities of Mustapha and of Bujarea. The Turks were banished, the Moors began to emigrate, and both classes sold their property, parting with the most magnificent villas and farms at any price. Some of these splendid residences have often changed proprietors, each of them selling it at a premium to some new-comer, as there were always speculators enough, who, in the belief that the epoch of a great European immigration had 44 THE NEIGHBOURHOOD OF ALGIERS. arrived, disproportionally enhanced the prices of the farms in the vicinity of Algiers. Other jobbers behaved like Vandals; they half-destroyed the houses, sold the wood, iron, glazed tiles, and marble columns piecemeal, and offered the ruins to other Euro- pean colonists. But these poor fellows, unable to aiford the high prices, went rather farther to the uncultivated parts of the Fhas, and there built each his hut. Many handsome country seats on Bujarea and Mustapha have remained until now empty and ruined, and many a beautiful orchard is become a wilderness covered with thorny shrubs; and yet the speculating proprietors do not abate their pretensions, always expecting a time of great colonization, and of enormous rise in the value of real property. They do not perceive that they themselves are the greatest hin- drance of colonization. The majority of the immigrants are poor, or even paupers, whilst rich people do not risk their money in the culture of a soil which is already at a high price. This nui- sance has only lately (1847) been abated by a land-tax, which is levied even from uncultivated pioperty, and the proprietors are at last forced, either to sell out or to till their grounds. Some of the officers and officials have their gardens cultivated by Kabyles or European day-labourers, and the generals and colonels find here a healthy occupation for their soldiers. The farms of the foreign consuls are the finest. Many of them own palaces in the country, as for instance, the Danish Consul, who has married a Mooress, and whose country seat, on the top of the hill of Mustapha, is filled with black servants, in fact, house- slaves. His gardeners and herdsmen are Kabyles. The community of Bujarea, though close to the city, is much more quiet than Mustapha. It is the finest country in the neigh- bourhood of Algiers, full of shady trees, blooming meadows, rip- pling mountain-streams, and clear springs in the valleys. The Moors were always fully aware of the charm of those secluded dales; they have selected them for their burying-places. The finest part of the country was retained for their eternal repose, and but few of them settled amidst the dead. THE NEIGHBOURHOOD OF ALGIERS. 45 A German village is the centre of the community of Deli- Ibrahim. But this colony was organized, not from an economic, hut from a strategic point of view, on a hill where there is no water. Stone barracks had been built here, and the village was raised for the convenience of the garrison, without any regard to the soil, which is the most barren all around the city. Yet the German colonists were thriving even here until the last war with Abd-el-Kader dispersed them, though the nearest spring of water is at three miles distance, and no wells are bored in the village. To avoid the folly of Deli- Ibrahim, the next colony, Kuba, was planted on the richest soil. But soon it was ascertained that the site was unhealthy ; half of the villagers died, and the majority of those who survived emigrated to other communities. The village is half-deserted in a most picturesque country. Close to it stands a white, grave temple, Sidi-Kuba, the monument of a celebrated Marabut, surrounded by a grove of silvery poplars. The valleys south of the village are all swampy and full of water- fowl. The "Ferme ModMe" is the boundary 'of the community of Kuba ; it was the farm of the Dey, all enclosed by a solid wall, where he reared his cattle and kept his stud. The extensive farm-buildings are surrounded by an orange orchard, and to the north by large corn-fields. To the south, where the Metija begins, great marshes make the farm very unhealthy. I saw there even Arabs attacked by fevers. This farm became, in 1830, the property of a joint-stock company, and was to become the first agricultural establishment of the country, but the marsh- fevers defeated the scheme. The European population of the more remote communities — El- Bine, Byr-Madreis, Byr-Kadem, &c. — are mostly Spaniards from the Baleares, and a few Proven^ales. Some 5000 came from the isle of Minorca. Many of them had always been agriculturists, and they are, therefore, a real benefit to the colony; they excel in gardening, and supply Algiers with vegetables. Their future 46 THE NEIGHBOURHOOD OF ALGIERS. wealth consists in the olive-trees they have planted in their gar- dens, with the cultivation of which they are fully acquainted. The Sahel is likewise divided into several territories, but as yet little cultivated. A monastery of Trappists has been esta- blished in the small valley of Staueli, on the battle-field where, in 1830, the army of the Dey was defeated. The silent vegetarian monks have here cleared the soil, and their establishment has grown into a model fann. French military camps and barracks, and the encampments of the Beni-Chana, Ulid Salina, Ulid Haji, are dispersed on the plateau. On the banks of the river of Massafran, there is a pretty forest called Tharesa, full of pines, cork-trees, tamarisks, and myrtle-trees. It is the only forest in the vicinity of Algiers which contains good timber for building. I saw here trees sixty feet high. The thickets of Tharesa offer a splendid field for sport; they are the hiding-place for wild boars, jackals, hyaenas, and of lurking Hajutes. In the Sahel, the traveller's attention is attracted by a considerable isolated ruin, which does not seem to be of Roman origin. There is a tradition among the Arabs, that it is the ruin of a castle built by a disso- lute Christian Princess called Metija, who gave her name to the surrounding country. The city of Algiers is separated from the plain of Metija by the plateau already described. The camp of Buffarik is the centre of the Metija, and affords the best point of view for the green plain, which has the shape of a crescent. The Arab encampments and country-houses, though amounting to many" hundreds, disappear in this vast steppe. The European is asto- nished at the thinness of the population, and involuntarily begins to calculate how many quarters of wheat could be hence exported. The Arab inhabitants of this plain are notorious for their dislike of labour; they do not produce more corn than they require for their food. The rich country is for them but a grazing field ; they rear cattle easily, and are satisfied with their small profits on their wool, and on the surplus of their live stock. At the first glance, the Metija seems as level as the sea, but THE NEIGHBOURHOOD OF ALGIERS. 47 the attentive eye will soon discover that it slopes gently north- ward from the mountains in the south; the streams run with a slow fall straight to the plateau of Algiers, which forms a natural dyke, and impedes their progress. The northern part of the plain is, therefore, swampy; but on the two extremities of the Metija, where the Sahel . descends to the plain, the rivers run without obstacle to the sea. It is therefore not impossible to drain the Metija by canals, connecting the small rivulets and streams in the east with the Araj, and in the west with the Massafran. The drainage was already contemplated under the administration of General Voiral ; and the French regiments and the military convicts were employed on that gigantic work, which, though slowly advancing, will soon be accomplished. The health of the Metija has been greatly improved by it ; the Maison Carree and Buffarik are no longer notorious for their pestilential climate. The plain was from the first beginning the paradise yearned for by the friends of colonization ; and when the French were asked why thej did not clear the country, and till the ground on the plateau, they invariably replied: " We cannot cultivate anything but the rich plain; we are not inclined to invest our capital in the poor and little remunerative soil of the hilly Sahel." They forgot the experience of the Americans, who generally take up the poorer soil in the west, as the cultivation of the rich bottoms, in a sj)arsely tenanted district, destroys the life of the first colo- nists. Yet the plain was here not always a swampy marsh ; we find in it everywhere traces of ancient drainage, either the work of the Koraans, those mighty civillzers of barbarous countries, or of the Moors of the period in which active enthusiasm was alive with them, and they had not yet fallen into their present passive dulness. The tradition of the flower of the Metija is until now maintained among the inhabitants. Seven rivers run through the plain. To its eastern extremity the Isser ; then proceeding westwards, the Korso, the Reghaia, the Hamiss, the Araj, the Kerma, and the Massafran. None of them is navigable, even for small boats, except the Reghaia, the 48 THE NEIGHBOURHOOD OF ALGIERS. smallest of all, which resembles a canal in its gentle fall, its equal depth, and its narrowness ; it seems to have been regulated in times of old. All these rivers flow from south to north, and resemble one another; the Massafran alone distinguishes itself by the high vegetation and forests on its banks. The general character of the rivers in Barbary is a slow meandering run, a narrow mouth, and swampy banks, covered by the oleander shrub, the Egyptian willow, and other bushes, which are peopled by long-legged morass-birds, as, for instance, the plover (himantopus rufipes), the ibis, and the purple heron. The Metija is divided into five territories. The territory of the Issers in the east lies between the rivers Isser and Korso; it is very fertile and well cultivated. There are but few morasses in this district which is inhabited by the tribe of the Beni-Isser. It is a fierce and warlike Arab tribe, bordering on the Kabyles, with whom they often combined for attacks on the French. But since the Kabyle chief, Ben-Zamun, has retired from an unsuccessfid struggle to his fine farm on the Atlas, the Isser gave up the holy war. In 1837, they had to acknowledge the sovereignty of the French, and were then often infested by the Kabyle mountaineers. The poor Beni- Issers found themselves during the wars always in a most difficult position. The French easily made razzias on their territory when they sided with Abd-el-Kader ; and when they had submitted to the French, the Kabyles from the neigh- bouring mountains made inroads, and drove their cattle away, in order to punish them for their alliance with the unbelievers. The territory of the Kashnas begins on the western bank of the river Korso. It is swampy in the north, but, towards the south, rich in pasture-grounds and olive- groves ; it reaches the foot of the Atlas, and is covered there with forests. The tribe of the Kashna carries on a considerable trade of wild oil with Algiers, from whence it is exported to Europe. The next terri- tory is that of the Beni-Musa. It is the smallest, but most fertile and most populous portion of the plain. Above 100 Arab farms are cultivated here, each of them is provided with a stone-build- THE NEIGHBOURROOD OF ALGIERS. 49 ing. This territory abounds in clear springs and green trees ; it extends to the banks of the Araj. The territory between that river and the Massafran is called Beni-Khalil ; it is peopled by unruly tribes. The centre of the territory, which is likewise the centre of the plain, has been occupied by the French camp of Buffarik. It begins to be developed into a city, which, from its central position between the mountain and the capital, on the way to Belida, has augury of future greatness.* But agriculture is of very slow progress here, as it is not the agricultural population which emigrates from France, but the paupers and speculators from the towns, who, unaccustomed as they are to the hard work of tilling the ground, wish to live by commerce and jobs in the cities. The population of that territory is estimated at about three thousand families. They are very quarrelsome and riotous; yet the Hajutes, their neighbours, despise them as cowards. Several of the Kaids of the Beni-Khalils, who had been appointed by the French, were murdered, or forced to join the hostile Arabs ; and the attempt to keep them in subjection, by giving the dignity of Kaid to Mr. Verge, a French renegado officer, who spoke the Arabic perfectly, likewise failed. It was only after 1846 that they ceased to be troublesome. Beyond the Massafran is the largest territory, " El Sebt," comprising, besides the country of the Hajutes, the northern slope of the Atlas, inhabited by the Kabyle tribes of the Muzzaia and of the Summata, and extends southwards to the city of Miliana, westwards to Shershel, north- wards to the sea and to the plateau of Algiers. The plain is here inhabited by Hajutes, and by three small tribes which came from the Sahara, the Zanakras, the Ulid-Hamidans, and the Beni- Ellal; they have been nearly entirely absorbed by the Hajutes. The lake of Alula, a sheet of fresh water of no great extent, which in summer can be forded, and near to it the Kubber el Kummiah (tomb of the Christian lady), a pyramidal temple, one hundred and forty feet high, are situated in this territory, and * The population of Buffarik in 1852 amounted to 2019 European colonist! and 17 natives. D 50 THE NEIGHBOURHOOD OF ALGIERS. gave rise to many romantic traditions and tales among the inha- bitants, who seem to be pre-eminently addicted to poetry and tales. With the Zanakra, for instance, there are yet many tradi- tions alive relating to the conquest of Spain, and these nomades are proud of the fame of their chivalrous civilized ancestors. The native population of all the five territories of the Metija amounts to about ten thousand families, the majority of whom live on the mountain slopes which border the plain to the south. On six days in the week there is a fair held in the Metija, the Friday being here religiously observed by the Mussulmans as a day of rest. On Saturday, the fair is held in the Hajute country; Sun- day, it is close to Belida; Monday, near Buffarik; Tuesday, at the farm Mussaia; Wednesday, at El-Arbak, at the foot of the mountain; Thursday, on the banks of the Hamiss, in the terri- tory of the Kashnas. The fair of El-Arbak is mostly visited by the Arabs — that of Buffarik by the European traders. The place of the fair of Buffarik is marked by a well, in the neighbourhood of which the Kaid (chief) and the Kadi (judge) of the tribe Beni- Khalil, pitch their tents, in order to settle their disputes and quarrels. The Moorish traders of Belida are commonly the first on the spot; they pitch their small white pyramidal tents over night on Sunday evening, and unpack their merchandise, but they do not sell on that day. The Beduins and Kabyles encamp in open air, surrounded by their camels. The fair begins with sunrise on Monday, and lasts to four or five o'clock in the after- noon. The crowd of buyers and sellers amounts after harvest to about three thousand persons: nevertheless, strict order is pre- served; every class of sellers has its traditional stand. The herdsmen, with their sheepskins full of milk, their baskets of eggs and fowls, their stores of meat and live cattle, form the extensive outward row. Their cattle are small, but have large horns ; the milk, butter, and meat of Barbary, is much inferior to that of Europe. The sheep are large, well fed, and yield good wool. Next to the cattle-dealers, follow the corn and fruit- merchants in a long row, with baskets of oranges, pomegranates, THE NEIGHBOURHOOD OF ALGIERS. 51 dates,* neater-melons, cactus-figs, vegetables, and large heaps of wheat before them, which they sell in detail. The tobacco- dealers are all Kabyles from beyond the neck of the Atlas — all tall and lean, with fair complexion and long hair, which they do not shave; they form a marked contrast to the Moors and Beduins. In the centre of the market-place are the stalls of the shopkeepers from the city, full of woven cloths, carpets, ribbons, and other articles for dress and ornament, especially coral necklaces and European commodities, with which the Moors of Algiers furnish the inhabitants, buying in return the products of the rural popu- lation. The French officers buy here game, and the privates turtles, for their kitchen. French money has no general circu- lation among the natives, the Spanish dollar being the principal currency. Jews and Moors are, therefore, likewise at hand to exchange the French money. After harvest, when the fair is most thronged, the spectacle is still more picturesque. Great fires are lighted in the vicinity of the w'ell — coffee is constantly boiling, and hot cakes baking in fat, for sale to the hungry public — bands of singers, musicians, and jugglers, amuse the curious — dancers perform most eccentric antics — the drum is beaten, the guitar played, and the reed sounds its very unmelodi- ous whistle, with which the Beduin seems to be delighted. His attention, however, is principally captivated by the minstrels, who partly sing, partly tell long tales and ballads, interspersed with pieces of classic Arab poetry; their audience seldom fail to throw some copper coin into their cowl. Gambling is likewise going on; the Beduin of Algiers is in this respect as depraved as the Parisian of the Palais- Royal.* The scene changes in the evening. The Moors strike their tents, pack their wares, and everj^body returns home. The way to Belida and to Coleah is lined by a procession of white-clad persons, all riding on mules, asses, and horses, a few on camels, * The learned German Doctor might have likewise said, as depraved as the Germans of Tacitus and the North American Indians. 52 RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEAH. as it is not considered respectable here to travel on foot. At dusk, the bustle of the fair is followed by deep silence, and the crowd has vanished, like the gaudy glitter of an Arab tale. CHAPTER IV. RASSOTA — REGHAIA — RUSGONIA — BELIDA — COLEAH. In the time of the Deys, the government had considerable domains in the different parts of the Regency, which were one of the prin- cipal sources of the state revenue. Their number has not yet been ascertained. The French destroyed the old administration, without caring much for the former sources of revenue, and sent the ministers and officials of the Dey, who could have given infor- mation, into exile with all the other Turks. As it was uncertain whether France would keep the conquered country, it was only the treasure and the moveables which attracted the cupidity of the new rulers. It was not until the treasures of the citadel, those old Spanish dollars and gold pieces, had been ransacked, that Marshal Bour- mont remembered the splendid country-seats of the Dey, which were in sight from the town, and the French paid a visit to them, in order to remove the herds and studs formerly owned by the Turkish government. But it was too late; Ahmet Bey of Con- stantine had sufficient time, on his return, to plunder the domains: he was not molested by the French ; the farm-agents of the govern- ment (old Turkish officers, who got those appointments as a recom- pense of their former bravery) had gone with him. It was only by and by that the domains were discovered by the French ; and even until now the reclaiming of the government establishments is not completed, though the Bureaux Arabes exert themselves sufficiently in this respect. The most important of those farms in the neighbourhood of Algiers are, Hussein-Pasha, now the ferme module of the French; Suk-Ali, near Buffarik; Rhegai^, RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLE AH. 53 the property of Mr. Mercier; and Rassota, in 1837, the establish- ment of the Polish Prince Mir. Rassota is at about twenty-five miles distance to the east of Algiers, between the rivers Araj and Hamiss. The country is picturesque, the soil rich and unhealthy. The banks of both rivers are covered with bushes, and surrounded by luxuriant meadows, Arab pasture grounds. General Voirol, in 1834, settled the Aribes here. ITiis Arab tribe had formerly inhabited the plain of Hamza, beyond the Atlas, but it was expelled by the mighty tribe of the Ulid-Maadi, and was dispersed in all direc- tions. Many of them came to the plain of Metija ; but as they were not possessed of any defined territory, they had to live as Bobbers and interlopers, and were a real curse to all their neigh- bours. General Voirol united the different portions of the tribe, gave them land around Rassota as their future territory, and appointed Ben-Zecri, an Arab devoted to the French, their chief. They serve now as irregular Spahis in the French army, are faithful and gallant, and happier than they ever were. Living in the immediate vicinity of Algiers, they sell their products at the best prices, and yet many of them have returned to their original home, the plain of Hamza. After the settling of the Aribes, the handsome farm-house of Rassota, and a few thousand acres of arable land, remained at the disposal of the French government, which, in a moment of gene- rosity, gave it to a Polish refugee. Prince Mirski, who, on his arrival in Africa, changed his name into Mir, dropping the Polish termination, and assimilating the sound to the Arabic Emir. The heroism of this prince in the Polish revolution was not very con- spicuous ; but it was sufficient that he was a Pole, in order that the measure of the government should meet with great approbation from the public, though it was regretted that such a boon was not bestowed on one of those Poles who had done more for their country and lost more in the struggle than Prince Mirski. The new proprietor came to Algiers full of great schemes of colonization. There were many who dreamt already of a new .54 RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEA^. Poland In Africa, and who thought that the poor refugees, huntecl down all over the continent of Europe, would find here a peaceful asylum. But their enthusiasm was soon chilled, when they found that Prince Mir had more schemes in his head than dollars in his pocket. As a refugee, he had, of course, no capital ; and since the French government gave him only uncultivated soil, but no money for colonization, the Prince sought a loan. But at Mar- seilles he found no credit; the rich city, which yearly sends above three hundred ships to Algiers, did not choose to risk a sacrifice for the welfare of the colony. Nevertheless, the much poorer city of Toulon was more generous. A company of merchants here, of which the Messrs. Suchet were the chairmen, advanced considerable sums to Prince Mir, without having any other secu- rity than the steppes of a new country and the word of an exile. Prince Mir established himself in summer, 1835, in the great stone building of Rassota, which had been considerably damaged by the ravages of Ahmet Bey, and was, of course, entirely out of repair. He had it refitted in the comfortable and useful Moorish style, with court-yards, terraces, and colonnades. On the top of the house he reared a gigantic cross, which gave no offence to the Arabs, since they have respect for the religious symbols of other nations, and, on the whole, like zealous Christians better than sceptical unbelievers. The ground-floor became the store- house for victuals, tools, and arms ; in the first floor was the splendid dining-room, often visited by guests from the city, from the plain, and from the mountain. The scenery, seen from the terrace, was most striking; in the west, the sea and Algiers; to the east, the Metija, and the Atlas; the building being raised on one of the last spurs of the plateau, where it slopes down into the plain. Close to the residence of the Prince, several smaller build- ings were fitted up; one for a school, where instruction was given in three languages, in German, French, and Arabic ; another for a dispensary, where a German physician cured the Arabs gra- tuitously. Others again as slaughter-house, bake-houses, and dwellings for the labourers, among whom the Prince had likewise RASSOTA, EEGHAIA, RUSGONIA, BELIDA, COLEAH. 55 smiths, tailors, joiners, carpenters, &c. Of course I speak of the past ; this establishment failed soon, and exists no longer. I visited Rassota for the first time in November, ]836, and liked it very much ; I thought I saw here a model-colony, equally beneficial to the proprietor and to the country. Large fields had al- ready been tilled ; an extensive orchard was studded with thousands of fruit-trees ; a good race of cows was grazing araund, and the tinkling of the bells of a herd of sheep was heard in the distance. But when I visited it again, four months later, all was changed, the fields were again wild — the cattle and sheep sold — the Ger- man labourers had gone away, and the hospitable Pole, who had lived here, both as a European Prince and an Arab Emir, hid himself in Algiers, in a miserable hut, a bankrupt beggar. Colonization in Algiers is only profitable to those who are either very rich or very poor. A colonist with a small capital must fail. A millionaire, who buys land here, and has it tilled, and judiciously administered, is sure to succeed. He can wait for a few years, until everything gets into its regular way, until the ground is cleared piecemeal, and until the olive-tree begins to yield fruit. The poor peasant may likewise thrive, as wages are high, he can easily save half of his earning, and in this way can soon buy some property from his accumulated savings. People of moderate fortune, who do not till the ground with their own hands, and who intrust others with the sale of their products, commonly become bankrupts, as the first cultivator requires an enormous out-lay, wages are high, and the crops of the first years little remunerative. Prince Mir had got a considerable capital by the advances of the Toulon-houses; but he did not calculate how far it could carry him; his plans were all on too large a scale, though many of his measures were really judicious, and he proved by his arrangements that he knew how colonization is to be managed on a grand scale. His first care was to make friends with his Arab neighbours. He, therefore, visited their encampments, and par- took of their kuskusu under the dark tents of camel-hair, inviting 56 EASSOTA, REGHAIA, RUSGONIA, BELIDA, COLE AH. them in turn to his castle, where he treated them with all the delicacies of French cookery. I was several times present at such dinners, wdth Beduin chiefs, clad in their fine muslin shirt, with the snow-white woollen Burniis over it, and the camel-hair rope twisted around their head in shape of a turban. I made here the acquaintance of many chiefs — of El-Arbi-Ben-Kaja, the Kaid of the.Khashna, an old pious Mussulman, — of Ben-Zecri, the Kaid of the Aribes, who is always kind and dignified, — of Ali-Ben-Smati, a Sheikh of the same tribe, who liked to talk about women, and to drink strong brandy; and of many other Arabs. Most of the European guests spoke broken Arabic, and by the aid of a Moorish interpreter, the conversation was carried on without difficulty. The principal topic was business, — and many bargains were concluded at table, — then, again, jokes and talk about the good things of the world enlivened the company. Sometimes religion, politics, and the manners and customs of the country, were likewise discussed ; and we had many an oppor- tunity of admiring the dignity, the sharp perception, and the wild poetry of the Arabs. All of the chiefs were acquainted with the history of their nation, and especially of their tribe. Ben- Zecri, for instance, often made allusion to the chivalrous fame of his ancestors at the court of Granada. I was peculiarly struck by the appearance of a fair-haired Marabut of uncommonly tall size. His beard was yellow, and his eyes blue, his features and deportment most agreeable. I asked him to what tribe he be- longed, and he answered with the expression of cordiality, " j am a son of your fathers;" and explained it by saying, he was a Kabyle from the interior, and his tribe had come from the country of the Rummis. Probably he alluded to the tradition of the Vandal origin of the Kabyles on the Auras plateau. He had been educated at the hermitage of Sidi-Ali-Ben-Aissa, the most celebrated of all the Kabyle Marabuts, who lived on the Jurjura mountain, and was buried at Flissa, in a magnificent teanple. The acquaintance of the chiefs was very advantageous to me in my rambles through the country. But nobody felt more happy RASSOTA, REGHAIA, KUSGONIA, BELIDA, COLEAH. o7 at those parties than Prince Mir himself, who thought that he had done something for the civilization of the Arabs, when he had in- duced them to make use of knives and forks, and to drink wine and spirits. The poor man did not dream that, four months later, he would be compelled to sell his plate in order to escape imprison- ment for debt. This Polish nobleman, by his hospitality, won golden opinions with the Arabs : nor did he require the detachment of French soldiers which had been granted to him by the government. His workmen rambled over the plain without ever being attacked. Since the settlement of the Aribes and the establishment of Ras- Bota, the country east of Algiers, which formerly was very unsafe, became the resort of sportsmen, who here hunted the wild-boar. Yet the Prince did not deal with his German workmen in an equally judicious way. He was rough and imperious. The Ger- man labourers submitted to his haughty manners, and even to his horse- whip, without complaint ; but they took their revenge by defrauding him in every way. They confessed at a later period to me, that more than two-thirds of the crops were stolen by them, the surveying agent having taken part in the conspiracy, and having appropriated to himself half of the money from the products sold in the market of Algiers. Had Prince Mir treated his German peasants kindly, the robbery could not have re- mained undetected ; but no informer was found amongst them, — the haughtiness of the lord had leagued all his labourers against him. After thrashing was done, the Prince, to his utter dismay, dis- covered his insolvency. His plans had failed, and he had to give up his property to his creditors. But his German peasants now met with the punishment of their dishonesty : nearly all of them had claims for wages in arrear which they could not recover ; besides, they at once became homeless, as they were ejected by the creditors of the Prince, and had to disperse to other planta- tions, where they had smaller wages, and no opportunity of steal- ing. The house of the Messrs. Suchet assumed the management of the African establishment. 58 EASSOTA, EEGHAIA, RUSGONIA, BELIDA, COLEAH. When, in March 1837, I again visited the castle, I found it silent and dismal. The kingfisher preyed undisturbed on the fishes of the great pond in the neighbourhood of the house ; the jackals carried away the poultry from the court-yard. The houses of the labourers were empty ; a single French veteran guarded them. But in the castle itself I found, to my great astonishment, the Sheikhs and Marabuts at table with Mr. Suchet. They had become accustomed to Rassota, and did not care whether the pro- prietor was a prince or a merchant, as long as coffee, tobacco, and good fare, were offered in the house. Mr. Suchet leased out a portion of the estate to the Aribes, the remainder he had culti- vated by daily labourers, but only to the extent of the capital which he had it in his power to invest, avoiding the Germans, giving preference to Frenchmen and Spaniards. Reghaia was, during my stay, the most important plantation in the vicinity of Algiers. It ia about thirteen French leagues north-east of the city. Since 1 835, it has been the property of Mr. Mercier ; but several other French capitalists have an inter- est in it. The establishment is conducted in a different manner from that of Rassota. There is no need here either of capital, or of a strict superintendence. Reghaia is situated on the banks of a river of that name, which is not a torrent, like the Hamiss or Araj, but slow and deep like a canal. The farm-house of Reghaia is of considerable extent, and is surrounded by a solid wall, which is sufficiently strong to resist an attack of Arabs ; sixty resolute men are able to defend it against 500 natives. It contains suf- ficient room for the dwellings of the proprietor and his labourers, as well as for store-houses, stables for 20.0 horses, and great herds of cattle. Mr. Mercier has imported superior cattle of the best breed, and was therefore much aggrieved when the Arabs carried away a portion of them. As there is plenty of wood in the neigh- bourhood, Mr. Mercier sends charcoal to Algiers, carried by boats on the river to the sea, and receives his commodities from thence in the same way ; only during the season of storms the transport is carried on by means of camels. The country is exceedingly RASSOTA, KEanAIA, RUSGONIA, BELIDA, COLEAH. 59 well watered, and therefore very fertile ; the fruit-trees thrive un- commonly well, and the old orange- groves yield a rich crop. It i» principally to horticulture that Mr. Mercier has directed his atten- tion. He does not grow more wheat than is required for the subsis- tence of the colonists settled on the plantation, principally since the clearing of ground is excessively costly here, where the luxuriance of vegetable life immediately covers the fields with a profusion of wild shrubs. The proprietor, therefore, tries rather to rear tropical plants, the crops of which are more remunerative than corn. He looks to the cotton-plant, the indigo, the cochineal, the olive-tree, and the mulberry, for his profits. As to cotton, he has fully suc- ceeded in respect to quality, for it is as good as the Egyptian. The olive must thrive here, where the wild olive-trees grow as large as the northern oaks ; and though the oil they yield is of inferior quality, yet, on account of its very low price, it is exported to Europe to be used for common lamps. Now, the whole neighbour- hood of Algiers is full of grafted young olive-trees, and there is no doubt that, in this commodity, Algeria will soon seriously com- pete with Italy and Southern France. Mr. Mercier has likewise planted many thousands of mulberry-trees, and the silk- worm cul- ture will probably succeed well, since the mulberry, as for instance in the garden of the late Dey, attains a considerable size. The Moors long ago produced silk. An attempt was made to rear the silk- worm on the tree itself. But though the cold nights did not injure them, the birds picked them off the leaves. Around Algiers, at least 1,000,000 of mulberry seedlings have been planted. The experiment of cultivating sugar-cane has likewise succeeded at Reghaia, in spite of the rough winters. Indigo failed : the plant grew to a great height, but yielded very little material for dye. The cochineal culture also failed ; for the insects died on the plant, being too much exposed to the northern winds. The wild cactus of Barbary is only a variety of the nopal of Mexico, and the plants imported from Andalusia, where cochineal is reared, succeeded very well ; but a spot should be chosen for them in the country of the Metija, where they might escape the influence of the north- wind. GO EASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEAH. I visited the ruined site of the ancient Roman city Rusgonium, at about fifty miles east of Algiers, on Cape Matifu, with Mr. Adrian Berbrugger, late Secretary of Marshal Clauzel, and Keeper of the Library and Museum of Algiers. In 1837, the Government placed certain funds at his disposal to make excavations. The ruins are of great extent, biit of little importance. Only one build- ing is still imposing by reason of the grandeur of its remains. We could easily make out the ancient walls of the city, which, to the east and north, are still pretty well preserved. There is, besides, a tower traceable, but its form is not antique ; it seems that in later times it has been transformed into a Christian church. The material of these ruins is porphyry from Cape Matifu, bad bricks, excellent cement, white marble from the Atlas, and granite, which I could not trace anywhere in Algeria. The Sheikh of the Kashnas, Omar-Ben-el-Bedawi, told me that there was a tradition, according to which the city had been deserted in con- sequence of a famine ; and there was an inscription found here which mentioned the occurrence of a year of dearth and famine. The Sheikh would not believe that we are not treasure- seekers, and told us of the method by which the Arabs try to discover trea- sures : some mysterious words are to be written on a piece of paper, which is left to the mercy of the winds ; and wherever the paper remains lying on the ground, there is the place for digging. The result of Berbrugger' s excavations did not answer his ex- pectations. Many fragments of statues and reliefs were dis- covered ; but all of them either greatly damaged, or of no artis- tical value. The period of the bloom of the Province of Africa was not that of the bloom of art. Yet many rare gold coins were bought from the Arabs of the neighbourhood, all of them belong- ing to the period of the Eastern Roman Empire. The city of Belida is only at four hours' distance from Buffarik. Yet the insecurity of the Metija was so great in the first years of the occupations, that it was rarely visited by Frenchmen, except on military expeditions, since the Hajutes and Beni Salah waylaid any travelling foreigner. Even well-armed sportsmen did not RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLE AH. 61 dare to approach the Hajute country. Belida is situated on the southern border of the great plain, nearly at the foot of the Atlas. A broad ring of orange, lemon, and pomegranate orchards, always adorned by golden fruits, surrounds the city, and hides it nearly altogether by a luxuriant canopy of leaves. Nothing but the minarets of the mosques, and the highest terraces of some houses, are seen above the groves : the town is visible only when we stand close under its scattered walls. Belida was, up to 1825, a thriving Moorish city, inhabited by wealthy farmers, shopkeepers, and mechanics ; but a series of misfortunes has since visited it. A fearful earthquake destroyed the principal part of the place in 1825 : all the mosques, and many houses, fell down, and the ruins remained in the streets up to 1840, for the frightened and superstitious inhabitants had not the courage to remove the traces of Allah's anger. They resolved to leave the doomed spot, and to build a new city. New Belida, about a mile farther north in the plain, where they could likewise avoid the musket-balls of the Kabyles of the Atlas, Old Belida having been within their range ; and as the citizens were peaceful and unenergetic, they were often exposed to the threats and violence of the robber- tribes of the Atlas, who levied black mail on them. But scarcely were the square city walls of New Belida raised, when they again gave up the place on the prophecy of some Marabut. From the time of the French occupation of Algiers, their misfortunes were endless : too weak to defend themselves, they were not spared either by Frenchmen or Kabyles. In November 1830, the French garrison left here, was attacked by the mountaineers, a street- fight ensued, and the French, in the belief that the citizens had a secret understanding with the enemy, made dreadful havoc among them. The inhabitants fled to Algiers, but soon re- turned again to their home, which is the most charming spot in Algeria, being blessed by nature with all the magnificence of a southern climate. The population formerly amounted to about 7000 persons, but it continued to decrease up to the pacification of the country in 1846. As Belida is so near to Algiers, it 62 RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEAH. could not join in any war against the French, and was therefore often ransacked by the Kabyles, the French not occupying the city permanently before 1838. The inhabitants are industrious, and chiefly shoemakers. They manufacture the high yellow and red boots of the Arab chiefs, and the light slippers which are in common use at Algiers. J accompanied General Damremont, in 1837, on a military expedition to Belida. The General humanely wished to spare the inhabitants, and therefore preferred to lose several hours by mancEuvring around the orange-groves, and dispelling the Kabyles by successive attacks, rather than march straight to the city, and carry the struggle into the streets. On the 29th of April, we en- tered Belida. The meadows around were covered with yellow flowers; the orange and pomegranate trees were encircled by creepers ; many springs and rivulets streamed across the gardens, and plenty of tortoises crept on their banks. We had Neapolitan officers among us, and they assured me, that all the Edens of Sicily were surpassed by the gardens of Belida, which for so long time had been ravaged by the fiendish Kabyles. We climbed up the mountain south of Belida, following two brigades who had occupied the first peaks, and driven the moun- taineers out of their hiding-places, burning down their straw huts. Close behind the city, the Wad-Sidi-el-Kebir, a small river falls from the steep cliffs, and forms several handsome cascades. We reached only the middle of the mountain, where the Zuaves were posted who formed the vanguard of the French. On the higher tops stood the Kabyles, and though too far distant to inflict serious damage, they incessantly discharged their long muskets towards us. The first chain of the Atlas is cultivated nearly to half its height ; it is everywhere covered with a rich soil, and partially well wooded ; only on the top the rocks break through the black earth. The characteristic features of the Atlas are the frequent ravines, covered with thickets, and the hills which lie against the mountains, and form a kind of stairs to the steeper mountains. EASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEAH. 63 The next Kabyle tribe above Belida, are the Beni-Salah; they are warlike and cruel, and muster about 600 men-in-arms. The Mussaia are their neighbours to the west, and can take the field with 1000 men. Next is the important tribe of the Summata, who, in war, muster 1500 footmen, and 200 horsemen under arms. All of them live in small and wretched huts ; the rooms, however, in those miserable dwellings, are better furnished than are the tents of the Arabs. The Kabyles are sedentary agriculturists, who do not remove their habitations, and can therefore accumulate many utensils, and different .pieces of comfortable furniture. The French soldiers, on the present occasion, made considerable booty in carpets, sheep -skins, brass kegs, jugs, and jars, though the Kabyles had removed their most valuable property to the higher parts of the mountains. The wild olive-tree is very common on the lower slope of the Atlas. It is often employed, like the cactus, to form the en- closures of the corn-fields ; higher up it is superseded by the oak, but the growth is dwarfish and poor ; the cork-tree, which covers the tops of the mountains, does not attain to any considerable size. Belida has been permanently occupied by the French since May, 1838 ; but the troops were not then quartered in the city, as Marshal Valee was anxious that the sight of French regi- mentals should not induce the inhabitants to emigrate. The soldiers had to live in camp, nor were even European civilians allowed to settle in the city, though many of them had here claims of landed property. Two-thirds of the houses and gar- dens of the town were many years since sold to French speculators for trifling sums. Buyers and sellers alike thought that they had entrapped each other. As the French had more than ten times come to Belida, but always retired again, the Moors did not believe that the " Rummis" could ever occupy the city per- manently. They did not know that the Generals abstained from it only until high-roads and block-houses were constructed all over the Metija, in order to ensure a constant, easy communica- tion with Algiers. The inhabitants of Belida thought that the 64 RASSOTA, EEGHAIA, RUSGONIA, BELIDA, COLEAH. retreat of the French columns was an evidence of fear and weak- ness. They, therefore, put faith in the hragging of Ben Zamun, Ben Brahim, and other Kabyle chiefs, who promised to drive the unbelievers into the sea, and did not imagine that the tricolor could ever float lastingly on the top of the Atlas. The Moors were well aware that the French speculators never would take possession of the estates they had bought, without being protected by French bayonets. The French colonists, on the other hand, knew the French character too well, and felt sure that the colony could not be given up, but must expand to the interior, should it cost even hundreds of millions. They therefore bought, without hesitation, and without even having seen them, the houses and gardens of Belida, offered to them by the inhabitants, and often even without being fully satisfied of the existence of the property. The price was, of course, nearly nominal. But both parties, the Moorish sellers and the French buyers, were greatly mistaken in the result. For when, in 1838, Belida was at last occupied by the army, the jobbers could not even then take possession of their legally acquired property. Pellissier, the chief of the Bureau Arabe, disliked them, and advocated the just, and often even the exaggerated claims of the natives. He reported to the Governor- General, that to acknowledge the French claims would be equi- valent to an ejectment of the Moorish population, and would force it to emigrate to Medeah. It would be a dangerous precedent to expel a peaceable and industrious population, who, under French supremacy, were a kind of guarantee for the maintenance of peace; whilst, if driven to Medeah, they would only increase the number of the enemy. Marshal Vale6 saw the policy of these remarks, and paid little attention to the legal claims of the European setilers. He therefore issued an order by which every European civilian was forbidden to visit Belida, until the camps and fortifications were finished, and security restored. But long after the forts were all raised around the city, the restriction of visiting it remained in force, and it was only under the administration of Marshal Bugeaud that those claims were settled by arbitration. EASSOTA, REGHAIA, RUSGONIA, BELIDA, COLEAH. 65 Medeah, formerly the chief place of the province of Titteri, is about twice as large as Belida, and is situated south of this city. On the way thither, about fifteen miles beyond Belida, I saw a fine country-seat, which had belonged to the Agha of Oran; but after the downfal of this Beylik, it was occupied by a Marabut of the Kabyle tribe Mussaiay who, as often as French troops made an expedition in that direction, always came, accompanied by the chiefs of his tribe, to meet them with great respect; and as soon as the French retreated, fired at them. Three rivers, the Sidi-el-Kebir, the Shiflfe, and the El-Jer, all easily ford- able, here run through the country ; by their junction they form the Massafran, a considerable but not navigable river, which takes its course through the Sahel to the sea west of Algiers. The defile of Teniah, on the way to Medeah, begins about three leagues west of the farm Mussaia. By a march of two hours, we reached the neck of the mountain, which is partially cultivated on both sides of the defile ; but the greatest portion of the narrow path leads through a rough thicket, sometimes interrupted by bold lime-cliffs. Many rivulets rush over the rocks, but do not form any considerable cascades. Kabyle huts are dispersed all over the slopes, but we saw them seldom on the sunny and cultivated fields. It is where the thicket is darkest, and the cliffs roughest, that the Kabyle builds his dwelling, in the neigh- bourhood of the inaccessible dens of the wild beasts. ' Towards the top of the mountain-range, the defile becomes continually narrower ; two conical rocks form a kind of natural gate, and the cliffs from both sides approach, sometimes so near to one another, that scarcely four men abreast can pass it. It seems as if fifty resolute men might here detain an army for several days. Yet General Achard stormed it with a single battalion of the 37th of the line, though it was defended by 2000 Turks, Kabyles, and Arabs. The foremost of the French rushed with fixed bayonet into almost certain death, and broke through the enemy's ranks with a heroism equalled only by the four Hun- garian battalions which, under General Guyon, carried the re- 60 RASSOTA, REGHAIA, RUSGONIA, BELIDA, COLE AH. nowned pass of Branyiszko, in Hungary. The heights of Teniab form the boundary between the provinces of Algiers and of Tit- teri. I did not proceed farther south, and returned from Belida to Coleah. The handsome though small town of Coleah is situated in a valley at the slope of the Sahel of Algiers, north of Belida, about two miles from the coast, west of the river Massafran. Before 1830, the city had from two to three thousand inhabitants ; they dwindled down in 1840 to one thousand, but now the population is again increasing, and chiefly consists of Moors, a few Negroes, and two or three Turkish families. Jews were not allowed to settle here under the Deys. The city has no industry, and the commerce is of little importance; but it was viewed by the Moham- medans as a hol}^ place, and therefore remained undisturbed by the feuds of the natives as a city of peace. Several of the most re- nowned IMarabuts, and especially the family of the Mubareks (the blessed), highly venerated for their holy life, had fixed their dwellings here. All the persecuted, and even criminals, found at the door of old Mohammed Mahiddin-el-Mubarek an asylum, which was always respected by the persecuting avenger, whether an Arab chief or a Turkish janissary. Even the French troops did not disturb the peace of the little town, since they never experienced here the slightest resistance from the passive popu- lation. But in 1838, Coleah was permanently occupied. Mo- hammed Ben Mubarek, the mild old man, who preached peace and conciliation, was dead, and his family had emigrated. The view of the French uniforms, the necessary intercourse with the infidels (whose touch, according to the fanatics, stains the sanctuaries, and deprives them of their holiness and miracu- lous power), destroyed the feelings of awe which the natives felt heretofore when he approached the white cupola of the mosque of the Mubareks. Yet the garrison remained undis- turbed, because the place is protected on the east by the Massa- fran, while to the south lie swamps which make the retreat of any marauding party very unsafe. In the beginning of THE EASTERN COAST OF ALGERIA. 67 1839, German colonists from Alsatia settled in Coleah; principally because the climate and vegetation reminded them of their own country. Apple and pear-trees thrive here much better than oranges and dates ; but the soil is nearly uncultivable on account of the thickets of dwarf-palms and other bushes, which it is nearly impossible to destroy. Beyond the Massafran lies the territory of the Hajutes, in the centre of which the lake or rather swamp of Alula is situated, twenty miles long and four miles broad, divided from the sea by a range of hills, which form here a kind of gigantic dyke. On the top of the heights, between the sea and the lake, is the Kubbar-el-Rummiah, already mentioned, an ancient mausoleum. It is a circular building of about 500 feet in diameter, surrounded by Tuscan columns, and surmounted by a pyramid of thirty- two steps of granite; the top has been destroyed, probably by treasure- seekers. The Kubbar-el-Rummiah may be the sepulchral monument of the old Numidian kings, which, ac- cording to Pomponius Mela, was situated between Julia Caesaria (Shershel) and Jcosium, (Algiers). Some authors believe it to have been the tomb of Cava, the daughter of Count Julian, who had invited the Arabs to Spain, and whose sepulchre was erected in this neighbourhood, (according to Marmol). This lonely large monument made a considerable impression on the Arab mind, and all the natives have some traditions about the fair queen who built it, and about the treasures it is supposed to hide. CHAPTER V. THE EASTERN COAST OF ALGERIA. It was towards the end of May that I went by sea to Bujia. In those latitudes, the months of May and June belong to the calm months. We had a most pleasant passage, as if carried by dol- phins through the waveless sea. The coast-range of mountains between Algiers and Bujia is a northern continuation of the Atlas, 68 THE EASTERN COAST OF ALGERIA. and has very few lofty peaks, none rising higher than 2000 feet above the level of the sea. The tops of a parallel southern range tower above them. The slopes are gentle, and seldom abrupt or perpendicular: they are thinly wooded; about the middle are firs, on the top are cork-trees. Between them we saw again the graceful fans of the dwarf-palm covering the soil, and making the mountains impenetrable. Between the sea and the slopes there is an uninterrupted plain, sometimes ten to fifteen miles wide, but oftener only 500 to 600 feet. The coast- scenery is monotonous, varied only by some very fantastically- shaped cliffs, and by yet fewer traces of dwellings on the mountains, which are betrayed only by the rising smoke. The country is much more fertile than the shores of the Mediterranean in France, or even in Spain. Having passed the Capes Matifu and Bengut, we saw the little town of Dellys, the Ruscurium of the Eomans, about sixty miles west of Algiers, at the foot of a considerable mountain. It has a good harbour, but very few tilled fields : the thickets and woods are here stocked with wild boars. " What sport ! " exclaimed one of the passengers ; " and those stupid Arabs do not eat the boar." Dellys has about 2500 native inhabitants, who are very industrious, and occupied with dyeing wool and silk, and manufac- turing burniises and carpets. The exports to Algiers consist in dried fruits, oil of inferior quality, and sheep- skins. The mighty and warlike Kab3^1e tribe of the Amrauahs dwell in this part of the mountains, which are too dangerous for any invading column. They are only nominally under the sovereignty of France. On my return from Bona to Algiers, I saw to better advantage that giant of the Atlas, the Jibel Jurjura, the mons ferratus of the Romans, towering with many peaks above the three lower mountain-ranges of the coast. This mountain-range, about fifty miles distant from the shore, is not only higher than all the other elevated groups of the Atlas, but it has many more conical tops than the other portions of the Atlas, nearly all of which present straight, horizontal, and little inclined lines. The snow rests till THE EASTERN COAST OF ALGERIA. 69 June or July on the top, which rises to about 7000 feet. No European traveller has as yet made the ascent ; even the Turks did not dare to enter its recesses, and the Kabyles of that moun- tain never paid more than a nominal tribute. They belong mostly to the tribe of the Flissas, who can take the field with 10,000 men. Ben-Zamun is their chief, who in 1838 acknowledged the sovereignty of Abd-el-Kader, but the Flissas declared that they never would consent to pay tribute to any stranger ; they pay it only by the bullets of their muskets. Yet they joined the Emir in his wars against the French. The best yatagans of the country are manufactured of Jurjura iron, dug and melted by the Flissas. The chief place of the tribe is likewise called Flissa, and is situ- ated at the foot of the mountain, in a most delightful country. Close to the city is the village Coromma, where the most cele- brated of all the Kabyle Marabuts, Sidi-Ali-Ben-Aissa, lived till 1835. He was about a hundred years old, and his influence was unbounded. Even Ben-Zamun, the secular chief of the tribe, had to yield to his command. As we were approaching Bujia, the coast grew always higher and more wild, and perpendicular cliffs rose with sharp indenta- tions. One of the rocks, protruding far into the sea, forms a regular gate, with a mighty arch above, which offers, through the opening, a most picturesque view of the foaming sea behind. West of Bujia, another rock interested the passengers very much, not from its shape, nor from its geological formation, but because it is inhabited by a large colony of monkeys, some of whom came out of their holes to see us. These animals belonged to the tribe of the common Barbary monkey without a tail, which abound near Bujia. Bujia is situated in the centre of a bay between Cape Carbon and Cape Carvallos. The harbour is here deeper and more secure than at Bona and Algiers; the Deys, there- fore, always sent their fleet hither in the stormy season. Yet this advantage had been overrated, and several ships have here met with accidents from sudden gales. The bay, like all those of Algeria, has the shape of a crescent open to the north-east. 70 THE EASTERN COAST OF ALGERIA. The city, the Salde Colonia of the ancients, is built on the slopes of the mountain Gurria in an amphitheatrical form, divided into two parts by a deep ravine. The walls were formerly very exten- sive, and reached the cliffs which overlook Bujia ; but they have decayed long since, and the French do not repair them, since they have fortified the place with forty block-houses and trenches. The bald head of the Gurria is now covered by a strong fort, command- ing the country like an eagle's nest. It affords an excellent look- out, and the Kabyles cannot stir in their mountains without being immediately seen. No surprise is, therefore, now to be dreaded, as was the case during the first years of the occupation. Bujia is, without doubt, the most miserable town I have seen in Northern Africa. The quarter beyond the river is not inhabited ; the houses are ruins of mud and broken bricks. The French cannon began the destruction at the time of the occupation ; the inhabitants themselves continued the work, resolved to emigrate if they were unable to withstand the enemy : and they demolished their houses, that the French might not find anything beyond ruins. Covetous soldiers, seeking for hidden treasures, with the storms and rains of the country, completed the desolation. In the inhabited quarter, there are some new buildings of wood and bricks : the mosques are turned into store-houses ; for the Moham- medan population has deserted the city since the occupation. A large hospital, and the houses of the officers of the garrison, are the most prominent buildings of the town. It is scarcely more than a military camp. The garrison amuse themselves with the "wine-flask, cards, newspapers, and at the theatre, where the actors are all soldiers of the battalions of Africa (the penal battalions of the French army) : the female parts are, after the antique fashion, performed by males in disguise. Though the vicinity of Bujia, with its beautiful southern vegetation in the plain, close to the well- wooded mountain, is most attractive, it is impossible to enjoy it. For years the garrison was regularly blockaded, as the Spanish forts Ceuta and Melilla were in Morocco. Whoever left the walls of the town was sure to be greeted by a volley of bullets. The THE EASTERN COAST OP ALGERIA. 71 Kabyles often lay for weeks in ambuscade, in order to get the opportunity of shooting an infidel ; and the soldiers, surrounded by the gardens of the Hesperides, dared not to pluck the golden fruits : it was really the torture of Tantalus. Bujia is even now the most insecure of all the French posts in Africa. The natives around Bujia are Kabyles, and the tribes living here are the most ferocious of that race. So are, for the most part, the Mezzaia, fanatical Mohammedans, who often rushed upon the bayonets of the French. But even the Beni-Messaud, Beni-Mimur, Beni-Amrus, Ulad-Wart, &c., had no other inter- course with the French than with the sword in hand, up to the year 1846. Then the chiefs all came down from the mountains into the camp of Marshal Bugeaud, in order to pay allegiance to France, and to get gaudy dresses as a token of their investiture. But though peace is nominally subsisting, the country is not yet really subjected. In fact, it is the " Belad-Meskhutin," the accursed country of the Arab story-tellers ; and yet the Kabyles of Bujia are industrious, much more so than their countrymen. Their fields on the mountain terraces are well tilled, and care- fully fenced : they work the copper, lead, and iron mines on the mountains, and themselves manufacture their muskets, daggers, and swords. Jijeli, the Jgilgilis of the ancients, lies twelve leagues east of Bujia. It is built on a small rocky peninsula, and has a good harbour, deep and secure, but affording too little space for large ships. The greatest part of the town covers the plateau of a cliff, and, if well defended, is nearly impregnable. The surrounding country is fertile, and better cultivated than the Metija ; but wheat does not thrive. The natives, therefore, prefer to grow barley and flax, and to import wheat. Oranges and dates are also scarce ; but figs, nuts, and eatable acorns, are found in abun- dance. When, in 1839, the French occupied the town, it con- tained about one thousand inhabitants, who all fled into the moun- tains among the Kabyles. Jijeli, like Bujia, is now entirely a military town; the mosques are turned into storehouses and stables, 72 THE EASTERN COAST OP ALGERIA. and commerce has disappeared. Before 1830, small Moorish vessels carried hides, wool, wax, cork, oil, and dried fruits, to Algiers, but not to any considerable extent. After the occupa- tion of Bujia by the French, the garrison got its firewood from Jijeli. The natives are as savage as the people around Bujia; but they have scarcely any horses, and are, therefore, less dan- gerous. CoUo is situated about fifteen leagues east from Jijeli. In the times of antiquity it was an important city, Collops Magnus ; now it is a wretched Kabyle encampment of a few huts. Leo Africanus mentions the inhabitants for their " ingenium liherale^ Jidissimunij humanisshnum ;" but, in the course of centuries, they have become most savage robbers, ready to plunder and to murder whoever has the misfortune of being wrecked in this neighbourhood. Ten leagues farther east, we reached Stora, the Bussicada of the ancients, situated in a deeply- indented bay. The travellers of the last century described this place as a decaying city; yet when, in 1838, General Negrier made a reconnoitering in that direction from Constantine, the French, who are easily excitable, thought they were coming to a great and important city. But they were painfully undeceived when, after a march of thirty hours through a most fertile country, they arrived at the beach without finding any city or even village, but only a few deserted straw huts, leaning on Roman cigterns or temple ruins. The Kabyles kept their corn in the cisterns, and the French imitated them, and converted the solid Roman buildings into storehouses. Several blockhouses, forts, and barracks, were erected here, and at last the plan of Marshal Valee, to found a new French city, was approved of by the Government. It was laid out at some distance from the ancient ruins, and got the name of Philippeville. Mer- chants and mechanics from Bona, and many Maltese settled, and the discovery of profitable coral-banks advanced materially the increase of the population. An old Roman high-road was repaired, and the connexion with Constantine was secured by means of THE EASTERN COAST OF ALGERIA. 73 several intermediate camps. Philippeville, as the nearest har- bour for Constantine, and the chief place of a very fertile plain, has every prospect of becoming an important commercial city. On the 25th of May, we arrived at Bona. It has no harbour; the ships anchor in the bay, about half an hour west of the city, and seek shelter from the storm in the neighbourhood of Fort Genois, where, after all, they do not find sufficient security. This is the principal obstacle to Bona's becoming a great emporium, though, in other respects, it is a most promising place. Its varied scenery, with high mountains, bare rocks, and luxuriant vegeta- tion on the hills and on the extensive plain, and its fine rivers, make a most agreeable impression on the mind. Green meadows and hills, wooded with jujube trees, meet the eye from every street, in accordance with the Arabic name of Bona : * Aimaba, which means the jujube trees. The native population has much decreased, for in 1832, Ben-Aissa, the vicegerent of Ahmet-Bey, destroyed a great portion of the town, and forced the poor inhabitants, about six thousand men, to emigrate. Bona is divided into two quar- ters. The lower portion is built on the plain; the streets, though not very regular and clean, are broad and sunny. On the great market-place, many new French houses have been built, large but frail, as Europeans do not dwell here regularly for any long time, the climate being feverish. The settlers therefore seek to make money, and to leave the country soon ; accordingly, their houses are built only for a few years' residence. The upper part of the city is amphitheatrical, but not so steep and high as Algiers ; the buildings are all in the Moorish style, but less elegant than those of the capital. The strongly-fortified citadel of Bona is raised on an isolated hill, east of the shore. It proudly overlooks the country, and decides the fate of the city, which might easily be destroyed by the cannon of that fort. This citadel has been the scene of many interesting reverses since 1830. On the 26th of March 1832, it came into the possession of the French in a most ex- • Bona is a mere corruption of Hippona, the old name. 74 THE EASTERN COAST OF ALGERIA. traordinary manner. Two men of energy, presence of mind, and uncommon courage, with thirty sailors, took it, half by per- suasion, half by force. It was at that time garrisoned by several hundred Turks, under the command of Ibrahim, a proud and ambitious man, who resolved to keep possession of it, and re- sisted the summons of surrender both from Ben-Aissa, Ahmet Bey's general, who stood before the walls with an Arab array, and from two captains in the French service, Yussuf, the rene- gado, and d'Armandy, who were in the harbour on board a small French war-brig, but without land-troops. Ben-Aissa threatened to storm the citadel, and the French officers, at the head of thirty sailors, solicited admission as friends, that, by directing the defence, they might prevent it from falling into the hands of the Arabs. But Ibrahim did not trust them, and refused them entrance. Upon this, a mutiny arose amongst the garrison, where Yussuf had managed to get a party, relying on his energetic words and demeanour, which inspired more confidence than the bragging of Ibrahim. This commander was forced to leave the citadel with his personal friends, and the gates were opened to Yussuf, d'Armandy, and the thirty sailors. Soon a new conspiracy broke out among the riotous garrison, and, but for the presence of mind of Yussuf, who cut down the ringleader with his own hand, the few Frenchmen would have been murdered, and the citadel once more lost to France. But now the gallant band remained in pos- session of the fortress, and defended it so valiantly against the Arabs of Ben-Aissa, that this chief gave up the siege, and com- manded his followers to retreat, after a well-aimed cannon-ball had struck the ground near his tent, and he saw that the batteries of the fort might give him more trouble than he could give the garrison. In January 1837, the citadel was severely damaged by a sudden explosion of the powder-magazine; and the ill-fated French garrison, several hundred men, met with an untimely end. The shock was as violent as an earthquake, all the windows of the town were broken, and several houses were rent asunder. Yet, THE EASTERN COAST OP ALGEEIA. 75 in 1838, I found the citadel again inhabited; the walls had been restored, and a merry bustle reigned in the barracks ; songs were heard, wine was drunk, gambling and amusements went on, though the same dangerous stuff which had destroyed the predecessors of the merry crowd was stored up in the same vaults, all the ammunition for the expedition of Constantine being thereiu deposited. Life in Bona is monotonous and peaceable, and not to be com- pared with life at Algiers. It was difficult to get lodgings, but the fare was most excellent. The French possess the genius of cooking, and the dinner in the " Grand Restaurant d'Afrique" was worth any dinner in the great cities of France. The orchards and gar- dens of Bona supplied vegetables and fruit ; the Bedouins brought fowls, cattle, and mutton to the market ; and the French miners and soldiers shot sufficient game. There is no country in Barbary richer in wild fowl : sixteen species of wild ducks are to be found here, and abundance of snipes, partridges, and bustards. The sea and rivers are full of fish, craw-fish, and shell-fish ; and all the delicacies of Parisian cookery are to be had at low prices. Spices and wine are, of course, imported from France; for everywhere, up to the outposts in the Sahara, the sparkling Champaign and the purple claret are the faithful companions of the tricolor. The Arab Sheikhs do not despise the wine ; and, in spite of Koran and Marabut, partake of the forbidden drink, though never to excess. The amusements of Bona are not much varied : they consist in a walk on the beach towards Fort St. Genois, when the steam- boats arrive and sail for France; in visits to the reading- rooms; an evening ramble on the great market-place, when every- body appears in slippers, easy cloaks, and straw-hats; and, lastly, a stroll to the coffee-house, to hear and discuss the local news over a cup of coffee and a glass of lemonade. The principal amusement, however, is the chase, though it is here very fatiguing, on account of the marshes in the east, and the steep mountains in the west. The Maltese form the majority of the European settlers at Bona, but they are really the very refuse of Malta. Lazy, awk- 76 THE EASTERN COAST OF ALGERIA. ward, cowardly, thievish, and refractory, they have not one com- mendable quality but their sobriety in eating and drinking. Like the Lazzaroni of Naples, the Maltese live by labour for wages ; but they undertake only very light, or, at least, short work, in order to be able to bask in the sun all the afternoon, and to gaze with open mouth on the passers-by. There are but few mechanics among the Maltese, nearly all of whom are shoemakers. The better portion of them are costermongers and hucksters ; they sell spices, fruit, or French wares, either in miserable stalls or in the open air. Some of them are innkeepers, and cheat the soldiers by selling bad wine mixed with water. The soldiers, again, often take revenge, by eating and drinking all they can without having a penny in their pockets, then leaving the shop without settling their bills, and sometimes beating the publican to the bargain. They are aware that for such a "lark" they are sure to be imprisoned for a few days, but this does not make them leave off the joke. The Maltese form a kind of transitional link between the European and the native population ; but they are more closely connected with the natives than with the Europeans, with whom they have only communion of religious profession, whilst they are as thievish as the Arabs, as lazy as the Moors, and as dirty as the Kabyles. In their religion they are as bigoted Romanists as the natives are fanatical Mohammedans. Colonization has not much profited by them; not one in a hundred is an agriculturist — in fact, they are little fitted for tilling the ground. At the time of haymaking wages are high, for the great plain of Seybuss is covered with grass, and, on account of the scarcity of hands, not the twentieth part of it is mowed. The French administration buys hay for its horses, at high prices ; nevertheless, none but Germans and French- men get employment in mowing ; the Maltese are too lazy and too awkward for this labour. 1 am well aware that travellers who have visited Malta give a different account of the islanders, and describe them as industrious, honest, and active. If this is really the case, then Malta must bless the emigration which rids her of the worst portion of her population, for 1 have never THE EASTERN COAST OF ALGERIA. 77 seen a more worthless rabble than the Maltese in the Barbary States. Between the natives and the Europeans there exists much more friendly relation in Bona than at Algiers. All the inhabitants of the province of Constantine, except the Kabyles, are more peaceable, and less savage and fanatical, than those of the pro- vinces of Algiers and Oran. The nearer to Morocco, the more savage and cruel, but likewise the more gallant and energetic is the population ; the nearer we approach Tunis, the more the cha- racter of the people is distinguished by mildness and humane feeling. In this respect they strongly resemble the Turks. The landscape around Bona is far from equalling that around Algiers. We do not find either the orange groves, or the white and neat Moorish villas, which transform the hill of Mustapha- Pasha, and the mountain of Bujarea, into a paradise on earth. The high mountains, west of Bona, are too near, and obstruct the view, whilst eastwards the mountain- range is too remote, and we see therefore only the green monotonous plain, covered with flowers, but devoid of trees; and soon we discover, likewise, the greatest drawback of the settlement — the swamps and marshes, which occupy a great portion of the plain. The numerous springs and rivulets, streaming down from the mountains, do not find their way to the sea, though there is no natural dyke between the shore and the plain, as in the Sahel at Algiers ; yet the great plain of Seybuss slopes visibly from north to south. All the waters, therefore, which do not fall into the Seybuss and into the Bujimah, form large morasses, and make Bona one of the most feverish spots of North Africa. Two -thirds of the in- habitants suffer in summer from Intermittent fever, and the gar- rison often require to be transferred to more healthy places. There are no bare heights around Bona: all the hills, up to the top, are covered with rich soil of great depth ; the vegetation is accordingly luxuriant : the heights are studded with large trees ; the cork-tree thriving at 3500 feet above the level of the sea. On the higher mountains, the rock breaks through the soil at 78 THE EASTERN COAST OF ALGERIA. their very foot; the upper stratum is tertiary coarse-grained lime- stone: higher up we find gneiss and slate: the peaks of the moun- tain-range towards the westerly Cape Ras-el-Hamrah, are com- posed of transition calcareous rock, and often handsome marble. The Ras-el-Hamrah is a mass of reddish marble, and sometimes entirely white; such as is used by sculptors, and similar to that of Carrara. It seems that the ancient inhabitants of Hippo-Regius worked those quarries with great industry ; there are yet many unfinished columns lying, and sufficient traces to prove that the prosperous condition of the colony, which required much marble for building, has diminished the size of the rocks. Numidia was renowned for its marble, and Pliny mentions that the country abounded in wild beasts, and was well stored with marble. The most celebrated Numidian quarries were situated midway between Carthage and Clrta (Constantine), and the yellow, purple- spotted marble of Numidia was considered to be one of the most precious ornaments of Roman buildings. Close to Bona, the neck of the hills and the foot of the moun- tains are well wooded. The agave, the cactus, the date-palm, the dwarf-palm, and the orange, are less abundant than in Al- giers; but the carob-tree, the olive, the fig-tree, and the vine, thrive here sufficiently, and all the vegetables of Europe j^ield an excellent crop. For sport. Bona is preferable to Algiers. The lion, which has deserted the neighbourhood of Algiers, is here not rare, and the sportsman has still opportunity to try his courage against the king of beasts.. Colonel (now General) Yussuf often arranged great lion-hunts with hundreds of horsemen, in which several of these royal beasts were usually killed. Panthers are likewise sometimes seen here: the hyaenas are so frequent, and so little dreaded, that the French soldiers, who like to have a *' menagerie" in their camps for amusement, keep them like domesticated animals amongst their young boars, ichneumons, and vultures. Great birds of prey are likewise frequent at Bona: the Egyipti&n \\i\tw^{CatItartes per enopterus) takes his walks on the banks of the Btgimah, where the cattle are slaughtered, and THE EASTERN COAST OF ALGERIA. 79 is seen amongst the herds of swine, feeding; he often perches on the backs of the pigs. But when a European approaches, the vultures fly away ; and this bird is peculiarly shy of those who do not wear the Arab dress. As soon as he perceives such, he stops, raises his yellow, bald neck, and spies whether the stranger is a sportsman ; but he does not care for Bedouins, and allows them to approach, for the Arabs do not kill their scavenger. Venomous reptiles are not to be found near Bona: the vipers are found in the west and to the south of the Regency; but lizards are very common. I often remarked here a splendid species — rosy, and with a green belly; but I never could catch it, on account of its unexampled agility. I found several interesting specimens of shells, and some new coleoptera. The ruins of the celebrated ancient city. Hippo, the residence of the Numidian kings, and the seat of St. Augustine's bishopric, are yet easily to be traced, about a mile from Bona, situated partly in the plain, partly upon two hills between the rivers Bujimah and Seybuss. From the fertility of the country. Hippo had, at the commencement of our era, become the centre of com- merce and civilization, and many public buildings crowned the two hills: theatres, palaces, and temples, and afterwards churches, convents, and schools, which were as renowned as those of Italy. But a natural obstacle prevented the increase of the city; it had no springs on the hill, and the water of the Seybuss (the Ubus of the Romans) is brackish. Roman enterprise, however, soon overcame this difficulty. A mighty aqueduct was carried on arches from the foot of the mountain Pappua over two valleys and a river; two hills were tunnelled, and the clear water brought to the city. Hippo was defended by a high and thick wall, with round towers, bound eastward by the Ubus, the banks of which were lined by marble quaj'^s. A palace adorned the loftier of the two hills. It was the resi- dence of the Numidian kings whenever they visited this delightful spot, their usual residence being Cirta. But Uiey came often to Hippo, which therefore was called " Regius," tte royal. A great 80 THE EASTERN COAST OF ALGERIA. building of square form, east of the palace, attracts the eye, which had been completed just before the capture of Hippo : the Bishop Aurelius Augustinus built it. It was a tank, resting upon seven rows of wide arches — a reservoir for the rain-water. The period of security had passed, and the bishop, foreseeing a time when the aqueduct might be stopped by the enemy, wished to provide for the population in case of siege. This token of his munificence now surpasses the splendour of the palace. The little town of Aphrodisium, the present Bona, was the harbour of Hippo, where the ships got water from a broad well. The sanctuary of Venus, on the steep shore, gave the name to the city. The principal ruins of Hippo consist of fourteen cisterns, about ten arches of the aqueduct, and the remains of a semicircular theatre, opposite the Seybuss. A few tombs have likewise been discovered on the plain, with Roman coins, pottery, and fragments of arms. Some portions of ancient masonry designate the spot where, according to tradition, the cathedral of St. Augustine stood. A French innkeeper erected a public house here, and profane dances and music desecrated the place where St. Augustine's eloquence was heard ; but the desecration has been revenged : the publican failed, and his gin-palace was closed. The first Bishop of Algiers, Dupuch — a man highly venerated by believing and unbelieving Christians, and even by Mohamme- dans, on account of his charity and devoutness — visited Hippo in 1839, and read the mass in open air upon the ruins of Hippo. The Litany was sung once more, after an interval of 1400 years; and the bishop was so deeply moved, that he burst into tears. The worthy prelate had soon after to leave his diocese; he spent much more than his income on acts of charity, and the government was too stingy to pay his debts, though his influence had done much to conciliate the natives. He lived in a monastery at Paris, for- gotten by his countrymen. But when Abd-el-Kader was released from his prison at Amboise, and visited Paris, the Mohammedan Emir remembered the benevolent priest, and sent for him in order to express his gratitude for all the good he had done to the Arabs. TEE EASTERN COAST OF ALGERIA. 81 Three rivers run through the large plain of Bona, equal in ex- tent to the Metija, namely, the Bujima, the Seybuss, and the Ma- fragg. The Seybuss is navigable, but only to a small distance, as a sand-bar closes its mouth; the water is here, in summer, only five feet deep, but during the rainy season it rises to ten feet. As the bar alters its height according to the winds, the surf, and the rise of the river, it often happens that ships which have entered the Seybuss are suddenly caught, and cannot get out for several weeks. A great storm cleared this bar away in February 1835, and for a certain time ships could sail up the river to some distance, but the sand has since accumulated, and the entrance in the Seybuss is again barred. This river never can become of any great commercial importance, especially as its depth rapidly decreases above Bona. But the plain, which might more easily be drained than the Metija, is one of the most invit- ing spots for colonists in the Regency. Ten thousand families could easily find sufiicient fields for subsistence. The Bey of Constantine kept here his cattle — some hundred thousand head of cows and sheep — under the care of the Beui- Yacob, who formed a regular corps of shepherds. After the capture of Bona, herds and herdsmen had to withdraw to the interior ; and Ahmet never could suppress his regret for the loss of that grazing-ground. When General Damremont had sent Busnac, a Jew, to Con- stantine to negotiate, previous to the second expedition against that city, the first question of the Bey was, " What has been done with the plain of Ann^ba? " (Bona.) When Busnac told him that only three tribes had remained on the plain, and that its greatest portion was uncultivated — visited by the French only for boar- hunting ; the Bey, quite astonished, stroked his beard, and said, " Why do the French covet my rocks and wildernesses, when they are unable to make use of the best part of my Beylik?" La Calle, the old commercial settlement of the French, is situated on the coast, twenty- seven leagues east of Bona. It is now but a village, inhabited by about 500 coral-fishers, as several swamps which nearly reach the village make the climate F 82 THE EASTERN COAST OF ALGERIA. very unhealthy. Even in 1520 the French had planted a settlement on the coast of Barbary, a few miles east of La Calle, and called it " Bastion de France." But the miasmas from the swamps compelled the colonists to give up the plantation, and to transfer it to La Calle, though the change was not for the better; as, besides the fevers, they had here likewise to encounter the hostilities of the natives. Yet love of lucre imparted such endur- ance to the Company, that ever since that time the colony has continued to maintain itself, in spite of the hostilities and occasional depredations of the natives. The " Compagnie d' Afrique," for a yearly rent of £8000, had the monopoly of the export trade from the province of Constantine, and traded in wool, corn, hides, oil, wax, and silk. The principal gain was derived from the coral- fishery, which is inexhaustible from Cape Rose to the isle of Tabarka. The Company was several times expelled, but always succeeded in reconciling the Deys, and renewing its operations ; until, in June 1827, it was entirely driven away, and the village burnt down by the Arabs. The present inhabitants of La Calle, mostly Neapolitans and Sardinians, have no other occupation than coral-fishery. The crew of a coral-boat is composed of a captain, who has all the re- sponsibility, and has ten coral-fishers under him. The coral- fishers belong to the lowest classes of society, the work being most painful ; and many felons who have escaped from prison are found amongst them, resorting to that precarious mode of living when they find no other possible occupation. The captain always appoints one of the fishers as his mate, who acts as second in command. The ground of the sea, near La Calle, is full of rocks of dif- ferent height, and the corals adhere to those rocks; they are better in size and colour on the southern slope of the rocks towards the coast, than on the top, or at the sea- side. The fishers throw strong hempen nets into the sea, which are kept extended by wooden crosses, of about four feet length, loaded by weights. These nets entangle themselves in the corals, and as THE EASTERN COAST OP ALGERIA. 83 soon as the fishers feel the nets sticking, they row with all their might to the north, until the coral is broken off from the rock; often, however, they catch only a stone, or some pieces of madre- pores and zoophytes. On the whole, it is a piece of good luck to catch fine corals. The common coral-fisher gets, besides his board, twenty to twenty-five shillings a-month ; the captain, double the amount, and a bottle of wine per day. Every foreign boat has to pay £64 a-year to the French Government for the license of coral- fishing ; the boat of ten persons, and the captain, about the same sum; the total expense for a boat is therefore about £300; the repair of the nets is not included, which is sometimes very heavy. The yield of the summer is, on an average, 160 cwt. ; in winter, 60 cwt. per boat; therefore about 220 cwt., whilst the average price of corals is £3 per pound. The capitalists have, of course, no control over the finds, but rely on the honesty of the captain ; if, however, for two successive years, he catches less corals than the other captains, he is dismissed. The number of coral-boats in La Calle, is often changing. In the time of the old Company, they amounted to 700 or 800, but now there are scarcely more than 300. Formerly one-third of the boats were French, now from ten to fifteen are Corsican, and the remainder are sent from Naples, Genoa, and Leghorn. Though corals are no longer fashionable in France, many are sent to China, where they fetch good prices, and it is difficult to understand why the French, who obtain the licenses gratis, have given up this branch of indus- try. . The centre of the coral commerce is Leghorn ; good speci- mens, of fine colour and large size, are well paid, sometimes fetching £30 and more. In recent times the coral-fishery has again greatly increased, and if the climate were not so bad at La Calle, this place might become very important, as valuable forests, available for timber, cover the immediate neighbourhood. I requested Commander Lacombe to make an excursion with me from the camp of Drean to Lake Fezzara. Lacombe was at that time (Aug. 1837) an experienced officer advanced in years, who had gone through a stormy career, having often 84 THE EASTERN COAST OF ALGERIA. meddled in party politics, and been rather ill-used by the Govern- ment. He liked scientific disputes; and his chief study was geo- logy, regarding which he advanced some rather unscientific hypo- theses. He complied with my request. A company of nineteen persons, led by curiosity or love of sport, was soon formed. "We set out at midnight, and after a sharp ride of four hours, arrived at the lake of Karfalla, the lieutenant of the Spahis, an Arab by birth, acting as our guide and interpreter. It is in vain to expect in Africa such lovely sheets of water as are found in the lakes of Switzerland, or of Lombardy. I saw in Barbary, besides Lake Fezzara, the morasses of La Calle, the Lake Alula, and the briny lakes of the province of Oran. They are all of the same character. In winter, when the waters of the mountains pour into the plain, and overflow the country, those lakes are such as we imagined them to be. But in summer they are mere swamps, covered with innumerable green, unsteady islands, formed by cane and water-plants. Lake Fezzara is the largest sheet of fresh water in Barbary, yet it is scarcely above twenty-five miles in circumference. We could hardly reach the water; sharp reeds obstructed our way, and, as we advanced, an immense crowd of wading-birds rose, yelling and whistling and screaming. We received them with a volley from our muskets, and continued the sport for about two hours without interruption; such being the multitude of birds, that even the less trained hands seldom failed to kill one of the wild-ducks, herons, and other water-fowls. But it was more difficult to recover the game which dropped into the canes ; nearly half of them were lost to us. Soon after, we fell in with an encampment of Arabs, who had been so frightened by the report of our rifles, that they had already packed their mules to retire into the mountains, when they were quieted by Karfalla telling them that it was only sport, and not a hostile attack. The Arabs said that the swamp continued yet for three hours' journey in the same direction, before the deep and clear water of the lake could be reached. As the reeds and cane made our progress nearly impracticable, we resolved to turn to the north- THE EASTERN COAST OF ALGERIA. 85 west bank of the lake, where, according to the report of the Bedouins, a spring and a fine shady fig-tree were to be found — excellent inducements, as an African noon without shelter in the hot season often entails an attack of fever. The Arabs of Lake Fezzara have a bad fame ; but our well- mounted and well-armed company seemed to overawe them. They received us kindly, offered us milk, and sold us some other trifles at reasonable prices. Men and women were very dirty and ragged. The females and children gazed with astonished eyes at the fearful " Rummis," of whom they had heard from their Marabut. They had evidently not yet met with Europeans, for the children who ran after us did not beg for copper coin, as all those do who have once come into contact with the French. The whelps^ as the French called them, did not look very savage, but seemed inclined to become acquainted with us. After a ride of three hours, we found the fig-tree and the spring. The water rushed from a limestone cliff into a natural reservoir, overshadowed by the broad leaves of a gigantic fig-tree, which protected the spring from the rays of the sun. The water was so fresh and cool, that, in spite of the many amphibious creatures living in it, we found it a most excellent refreshment. The shadow of the tree offered sufficient shelter for nineteen persons ; but scarcely half of our party enjoyed rest on this lucky spot, forming an oasis in the scorched plain. The younger officers continued shooting, and a few were engaged with cooking. Several of our comrades had lived for many days on snails and unripe corn, when pursuing some Arab tribe; but hither they had brought all the delicacies of a Parisian kitchen, which they now prepared most artistically. Some Bedouins arrived at the spring whilst we were dining ; they came to fill their sheep-skins with the crystal water. We offered them in vain our purple claret ; even the example of Karfalla, who was drinking with his two nephews, could not induce them to taste the forbidden wine : they drank their water, and rode away singing, and no less merry than we wine-drinkers were. 86 THE PROVINCE OF CONST AN TINE. After dinner I ascended one of the rocks on the eastern bank with Commander Lacombe, and we saw the whole surface of the lake, extending as far as a considerable mountain-range. The green reed-islands of the eastern and northern bank disappear towards the south, where the water looks really like a lake; yet the scenery is not picturesque, but monotonous : the waters are black and heavy, scarcely moved by the strongest breeze. They are not brackish, but yet of a disagreeable taste. The principal feature of the lake is the immense number of morass-birds. I saw here the sickle- billed ibis, the silver-heron, the Numidian crane, the purple-heron, the wild- swan, and the flamingo — king of the waders — with its scarlet wings and white plumes. They are gregarious, stand commonly with their long feet in shallow water, and carry their long neck as majestically as the swan. Since shooting is the only amusement of the colonist, and is not restricted by any game-laws. Lake Fezzara is likely to be- come the favourite resort of the sons of Nimrod in the colony. The neighbourhood of Algiers has already been entirely cleared of the boars which formerly came up to the doors, and the lion has retired into the fastnesses of the Atlas, or to the desert be- tween the Tell and the Oases. But the waders of Lake Fezzara can scarcely ever be diminished ; for, when too much alarmed, they take their flight to the southern end of the lake, where the sportsman cannot follow them into the deep water. CHAPTER VL THE PROVINCE OF CONSTANTINB. General Damremont, starting for the expedition to Constantine, had appointed me a Member of the Scientific Commission which was to accompany the army. This Commission had to examine the antiquities, to measure the heights, to collect botanical and zoolo- gical curiosities, and to report on everything important and worth THE PROVINCE OF CONSTANTINE. 87 notice in a Memoir to be published after the campaign. The idea Avas very laudable, the more so, as the General did not care much about science : he looked upon the splendid wild flora of the country as so many weeds, and the monuments of Rome were simple stones for him. Yet, such is the power of the example set in Egypt by the great Napoleon to all French generals, that even Damremont mentioned it in his Report to the Minister of War, that, amidst the preparations for the expedition, and in spite of all kinds of difficulties, he had not forgotten the interests of science. We were all treated as officers. I received three rations for men and horses, like a chief of battalion, and in this respect we had no reason to complain. But so much more had we to lament the neglect of all means required for scientific undertak- ing : we were not even furnished with mules for transporting the most necessary instruments and collections ; there was no unity of action amongst the Members of the Commission, and every one did what he pleased in an isolated way. One rode with the van- guard, another with the army or with the baggage- train : we did not meet, and did not even know what each of us was to do or to observe. I attached myself, therefore, to Captain Muratt, a young Swiss officer in the Neapolitan service, who ac- companied the army as an amateur, and I was lucky enough to find my companion a well-informed, experienced gentleman, who was enthusiastic for everything rising above every- day life. The great plain of Bona becomes narrower toward the south, above the camp of Drean, and appears as a small valley leading through the mountains. Following it we found, on a spot where the rivulet Mya-Berda winds through a ravine, thirteen Arab tomb- stones, erected, according to tradition, in memory of thirteen Arabs who were killed here by lions. Up to the occupation of the country by the French, the mountains of this neighbourhood had been often visited by lions ; but the frequent lion-chases of the officers, and the good prices which lion-skins fetched in the market of Bona, encouraging the natives in hunting, the kingly beast has been driven to the more southern lonely plateaus of the Atlas. 88 THE PROVINCE OF CONSTANTINE. We reached the camp of Neshmeya after a seven hours' march from the camp of Drean. In military estimate, it is a wretched position, as it is overlooked from several hills in the neighbour- hood ; but the French relied upon the laziness and short-sighted- ness of the Arabs, who would not take advantage of the ground. Yet, after the success of the expedition, this camp was given up, and the neat village, constructed from twigs, close to the camp also disappeared, without leaving a trace of its ephe- meral existence. The next French camp on the way to Constan- tine was Hammam-Berda : the road continues through moun- tains, but the character of the Atlas is here less rugged and rough than on the coast. The mountain-peaks seldom tower more than 1000 feet above the plateau, and the mountain -ranges are covered with black earth and sunny green meadows. The name of the camp has been derived from the hot springs in the neigh- bourhood, for the Arabs call all the thermal springs Hammam (baths), and add the name of the next tribe to designate the loca- lity. At Hammam-Berda we found many ruins, which clearly prove that the Romans had used these springs extensively for medical purposes. A massive reservoir is still in good preserva- tion. The hot spring rushes in a horizontal direction from the cliff through an artificial mouth: and it would seem that the water was first carried thither by the Romans. The reservoir which re- ceives the spring is of oval form, twenty -two feet long, and ten wide ; hence the water used to rush to a larger basin on a lower level : but this is now destroyed, and is covered with weed and bushes. It had an oval form, and was 100 feet by 70. The remains are built of cut square stones of considerable size. The thermometer showed for the water a temperature of 29° Reaumur {93j of Fahrenheit). A few sepulchral inscriptions were found at this place, which the Romans called Aquae Tibilitanae. The camp of Hammam-Berda was the most comfortable of all the camps of the province of Constantine, from its quiet, its fine scenery, and its baths, which the French officers used every day. The neighbourhood of the springs is covered by a bush vegetation. THE PROVINCE OF CONSTANTINE. 89 greener, and more luxuriant and blooming than any I had seen elsewhere in North Africa. Egyptian willows, wild vines, and, in particular, oleander shrubs, which attain here the height of eighteen feet, and are studded with red blossoms, form a shining garland all along the thermal water and the cool rivulet which winds its way through the narrow valley. Half an hour's ride from Hammam-Berda, carried us to the large valley of the Seybuss, an extensive country of remarkable fertility, which must have been densely peopled in ancient times. The whole valley is covered with ruins of Roman towns, forts, and isolated buildings. The Seybuss is here very shallow, the bed of the river being filled with stones, whilst the banks are low; they are well wooded with wild cypresses and tamarisks. The centre of the valley is occupied by the camp of Ghelma, on the slope of the mountain range of Mauna. It is built out of the ruins of ancient Calama, which cover an extent of three miles in circumference. This large Roman city was destroyed by an earth- quake. The French camp is of solid structure, the building materials being at hand. It was founded during the disastrous re- treat of Marshal Clauzel, first as a kind of hospital, and as a safe retreat for all the invalids and stragglers, who, overcome by fatigue, were unable to follow the army; they found here an asylum and resting-place. It is the same spot, where, nearly two thousand years back, the legions of Aulus Postumius Albinus were cut to pieces by Jugurtha. Marshal Clauzel left Colonel Duvivier with one battalion among the ruins, and this talented energetic officer willingly undertook the task, to erect here in the wilderness a place of arras, impregnable to Arabs, with a handful of soldiers, weakened and dispirited by sickness and reverses, without re- sources, without tents for shelter against the rain, or any sufficient supply of food. An elongated quadrangular wall was still standing amidst the ruins, evidently heaped up from the scat- tered remains of the destroyed city, by some new invader, the Numidian or the Arab, as a means of defence. Colonel Duvi- vier quartered his troops inside this wall; he had it repaired 90 THE PROVINCE OF CONSTANTINE. and raised to double the height; and constructed rough barracks from the ruins. The hungry troops were soon provided with victuals from Bona; in a few weeks, a regular communication was established between the two places, and every fortnight a convoy was sent with provisions to the garrison. Soon after, many spe- culators, French and Maltese, settled here, and constructed coffee- houses, shops, and taverns. Broken columns and pillars of por- phyry supported smoky public-houses, enframed by temple-ruins. There we saw the sign-board of the wine- shop — " Ici on donne h boire et h. manger," close to a mutilated T^atin inscription, fitted into the wall, which was the sepulchral record of a Roman pro- consul. Such a desecration of the relics of the great conquerors, is revolting in a nation which talks so much about civilization and respect for science. But we find in the French people, and especially in the French armies and its camp-followers, a wanton destructiveness, which can hardly be controlled by the orders of enlightened generals, or by the endeavours of educated officers. In Algiers, fine orange-trees were felled for fire- wood in 1830. In Tlemsan, the beams of elegant Moorish houses were cut out for similar purposes, and this proceeding subsequently led to the ruin of entire streets. The gardens of the Dey, the palace of Abd-el-Kader in Mascara, and the Moorish villas on Mount Bujarea, were recklessly sacked. So too the ruins of Calama, which had been respected by Arab indolence, were wantonly de- stroyed by French soldiers and settlers. Columns were thrown down, because they stood in the way of a wine-cellar, and funeral inscriptions were broken to pave a tavern. Pages of history which told us what Calama had been, and who had ruled and lived here, the eloquent monuments of a great past, were reduced by a few strokes of the hammer, into dumb stones. It was not fana- ticism, like that of the early Arabs, which prompted the French to such Vandalism ; it was the most petty and miserable love of lucre, the old monuments being more handy for building mate- rial than the stones. I often met with soldiers occupied in breaking inscriptions, or hammering away bas-reliefs, in order to THE PROVINCE OF CONST ANTINE. 91 fit the 'stone easier into a well, and it was in vain to repeat our complaints to Colonel Duvivier, when we partook of his coffee in the barracks. He complained of the destructiveness of his sol- diers, who did not comply with his orders ; but he declared that there was no remed3^ He said, " an old stone does not require so much time for fitting, as a new one to be brought from the quarry; and whoever is acquainted with the endless toils of the African soldier, will, after all, find it natural, if he has no antiquarian scruples against saving labour to deter him from destroying ancient inscriptions." Duvivier's remarks were quite natural, and he had probably the same feelings as his soldiers. It was no enthusiasm for a new French- African empire, but ambition which prompted him to exert his energies to the utmost, and this ambition was not that of extending civilization into the countries of Barbary, but the desire of becoming general, with the marshal's baton in prospect. When he founded the camp of Ghelma, he did not care for the interest of antiquarians or of scien- tific societies ; but his sole aim was to raise without delay a place of arms which might keep Ahmet Bey in check. Provided that the soldiers rajsed the necessary fortifications and barracks in the shortest time, they might have destroyed all the seven wonders of antiquity. But we must confess that this camp was most picturesque. The houses, hospitals, stables, shops, and inns, built of the most different stones, of polished porphyry, marble, basalt, and frag- ments of temple-columns, interspersed with antique Roman and modern French inscriptions, had something uncommon, surrounded as they were by ancient ruins and African vegetation. The most important ruin we saw, was an amphitheatre, which, like all the antique buildings of that kind, afforded a splendid view over the finest part of the surrounding country. The ancients knew how to take advantage of fine scenery. A new high-road of very steep descent leads in five hours from Ghelma to Mejez-Ammar. Mejez-Ammar is the name of a circular valley, surrounded by mountains and divided by the 9^ THE PROVINCE OF CONSTANTINE. Seybuss, which is here fordable. At the time of my visit, the valley was full of life and movement ; 10,000 men were assembled here, green- houses and saloons built of frail mastich twigs forming large streets. But when the trumpet and drum called us to Con- stantino, that improvised city vanished without leaving a trace, like the palaces of the Arabian nights. It was destroyed, lest it might become a robber-den for the Bedouins. On the 28th September the Duke of Nemours made a visit to the thermal springs of Hammam-Meskhutin. Colonel Duvivier was the first Frenchman who, attracted by the singular accounts of the Arabs, had made an excursion from Ghelma to those smoking rocks and boiling waters, and he was so much struck by the wild scenery that he made a most enthusiastic report to Mar- shal Clauzel. We were all curious for the sight which was able to warm up even such a cold soldier as the Colonel. The way to Hammam-Meskhutin, (the baths of the accursed), over deep ravines and dense thickets, is very difficult. The roaring of the boiling cascade, and the steam rising in clouds from the spring, can be perceived from a considerable distance ; but before arriving in full view of the waters, the eye rests astonished on the numerous sugar-loaf rocks which rise from the even ground like isolated Arab tents. The hue and size of these cones varies from deep grey to the brightest white, and from two feet to twenty, many of tliem are continually steaming. The Arabs account for this phenomenon by the following tale : " In ancient times a rich and mighty Arab chief lived here, who fell in love with his own sister, and wished to marry her. But Kadi and Marabuts refused to sanction such a union, which is forbidden by the Koran, and accursed by God. Still, bribed by the riches and overawed by the threats of the chief, they at last consented to draw up the marriage agreement, and to go to the house of the betrothed in order to partake of the feast. The crowd wished likewise to be present at the festive occasion, and assembled with pipes and drums. Kuskusu was boiled in immense caldrons, to be distri- buted not only to the guests, but likewise to all the passers-by. THE PROVINCE OF CONSTANTINE. 93 Music delighted the ears, and dance the eyes of the guests, when God, in just wrath against the godless banquet, hurled his curse on the betrothed, the Kadi, the Marabut, and the assembled crowd. The musicians and dancing girls were all transformed into stones, and these are the conical rocks which cover the spring of Ham- mara-Meskhutin. The highest cone is the Marabut, who had rati- fied the incest. The crowd fled from the scene of desolation, but the curse reached them on their way ; they were turned into rocks ; and you see them in the indented cliffs which tower above the bed of the Wad-el- Meskhutin. The boiling caldrons where the meal was prepared, were accursed to boil for ever, and it is from them that the steam issues which we see here ; the sulphureous smell announces from afar that this is an accursed spot, and that the wrath of God is to reach all those who drink from those waters — called therefore Hammam-Meskhutin, the bath of the accursed." For us the natural causes of those rock-cones were less romantic, though more instructive. The boiling water, which in different parts of the valley spouts from the soil, contains a consider- able quantity of carbonate of lime, which is deposited on the ground when the water evaporates. In this way a calcareous stratum of whitish-rosy hue, is formed around the mouth of the spring. By-and-by the water-spout deposits new strata, raising the mouth, and increasing the diameter of the lower portion by dripping down. In this way those cones increase in size, until at last the spout obstructs the outlet on the top of the pyramid, and the water is forced to seek a new outlet. Commander Levaillant, who, on his sporting excursions, had often visited the valley, was once present at such a new eruption of water. It had at that moment 80° Reaumur, (212° of Fahrenheit). In other places I found the heat 70°. All over the valley we see rocks of a quite recent formation; those next to the spring being white as snow, soft, and consisting of pure carbonate of lime. Farther back we see cones reddish-white, emitting a light steam j the spring having evidently not long ago closed its outlet. 94 THE PROVINCE OF CONSTANTINE. Others again, which are grey and hard, have heen formed in past ages. On the plateau of the right bank of the Seybuss, between Mejez- Hammar and Hammam-Meskhutin, we met with a system of rocks, so entirely similar to the cones of the accursed springs, as to leave no doubt that they have been produced in the same way; but no trace of a thermal spring is now found in their vicinity. And even between Mejez-Hammar and Gelma we again see a similar formation. It seems that the springs have receded in the course of thousands and thousands of years to their present position. Hammam-Meskhutin is a most interesting spot in a geolo- gical point of view; but in order to study it thoroughly, more time is required than we were able to afford. We could not make observations, for we saw the valley only as tourists and dilet- tanti. We had often requested General Damremont to grant us an escort of fifty horsemen, to protect us against the hordes of . Ahmet-Bey ; but the General never found that he could spare fifty horsemen for the Scientific Commission. When, however, the Duke of Nemours expressed his desire to see the scenery of the place, three regiments were spared to accom- pany him thither, and we were indebted to the curiosity of the Prince for affording us an opportunity of at least seeing this memorable spot. Considerable ruins of an old Roman bath in good preservation embellish this strange locality by their picturesque forms. The Roman aqueduct set out from a conical lime rock, which at that time must have contained the principal spring. Now it is en- tirely cold, though it does not stand far from the present principal spring. We could trace distinctly the ruins of a public bath, and several smaller private basins. Another bath was surrounded by fine arches of square stones, and a wall seems to have served for defence. On a sepulchral monument we made out the name of a Pomponius, styled an illustrious man, Vir Clarus. Yet it is strange that none of the ancient authors on Nuraidia mentions this THE PROVINCE OF CONSTANTINE. 95 establishment, though, to judge from the extent of its ruins, it must have been important. After we had admired for a while the vallej'', with its strange conical rocks, its ruins and steaming gaps, we were led to a grand object, surpassing the beauties of Switzerland and the Tyrol. This is the great water-fall of hot water east of the Sugar-loaf Rocks, falling from milk-white cliffs, which increase daily by the deposit of the cascades. Whilst other water-falls are constantly receding by wearing out the rocks, that of Ham- mam-Meskhutin advances continually. The scene reminded me much of the glaciers of Switzerland, for the lime cliffs of Hammam- Meskhutin have entirely the hue of fresh snow, and only here and there do we see a yellowish- red brimstone efflorescence. The figures formed by the deposits of the spring are most fantastical, changing their size and aspect incessantly. From above this rock and its curious indentations, the boiling stream falls thunder- ing and foaming into the abyss, divided by the uneven mass of the rocks into many smaller cascades, which leap from step to step into the large basin at the foot of the cliff, where they unite in the hot river Wad-el -Meskhutin, running southwards. The banks and the whole neighbourhood of the springs are adorned by a splendid vegetation. We found the scilla maritima in full bloom, its white high flower-stems adorning the valley and the rocks. We met with them among the ruins, and often likewise bathing their tops in the hot water, where, in a few minutes, the lime incrustated the flower. The beautiful iris alata glistened, with her sky-blue butterfly flowers, through the green vegetation. On the foot of the rock I found the rare Lawsonia inermis, the henna of the Arabs, from which they prepare the red for dyeing the nails of their fingers. The geranium numidicum, the passeriana hirsuta, and the Daphne spyridion, also embel- lished the valley of the cliffs and smoking waters, as if the Elysium and the Tartarus of the ancients were here blended together. The defile of the Ras-el-Akba is only three hours' distance 96 THE PROVINCE OF CONSTANTINE. from the camp of Mejez-Hammar ; but the immense baggage-train, and the cold rain, detained the march from morning till late in the afternoon. In the meantime, Captain Muralt and I ascended the highest peak, which towers 800 feet above the pass. It is a primary lime- formation, full of crevices, cracks, and holes, evincing some great Plutonic catastrophe. The upper part of the moun- tain is a mere steep cliff without vegetation. Under the broken stones, I found a large specimen of the twelve-eyed scorpion, and several other insects — as, for instance, the Acinopus ohesus, and a new species of a small green white- spotted lizard. The view from the top was not satisfactory — nothing being seen but barren mountains and plateaus. The defile is 2448 feet above the level of the sea. We returned in the evening, just when the tents were being pitched. East of our temporary camp were the ruins of a Roman city, the name of which is as yet unknown ; the Arabs call it Aminah. It must have been a place of considerable wealth and extent. We saw several well-preserved buildings, triumphal arches, gates, temples, the remains of a theatre, and many marble slabs adorned with bas-reliefs. But the city must have witnessed several catastrophes, since some of these buildings are erected from the fragments of more ancient fabrics. A Christian church, for instance, contamed remains of broken columns and marble slabs, formerly belonging to different heathen monuments. It is now ruined in its turn ; but the large limestone cross on its top has withstood all the ravages of time and barbarism. I was tempted to carry away some sculptured fragments, but the work- manship was as indifferent as that of the other Roman- African sculptures, which, in fact, have scarcely any artistical importance. Yet these ruins made a deep impression on my mind, even more than those of Egypt and Asia-Minor. There we pass over illus- trious relics; we know their history from the time when they have been built, up to the time when we visit them. But here we see the dumb witnesses of fallen greatness without knowing their former name, or their history, from the time when Genseric had entered them with his northern barbarians. No record has THE PROVINCE OF CONSTANTINE. 97 been preserved of their fate ; and oblivion has drawn over them an impenetrable veil. The way from E-as-el-Akba to Constantino leads through a barren plateau, devoid of vegetation. For five days we saw but a single grove of trees ; Arab tombs being the only objects which varied the dull monotony of the country. The soldiers had to collect thistles or weeds for their camp fires, and even the few Arab encampments on our way were destroyed by the order of Ahmet, previous to our arrival. On the 5th of October, we reached El-Summah, a Roman monument, which remained a riddle to our archaeologists. On the top of a hill, a high square building rises, surrounded by a flight of steps, and supported in front by four columns; but at the foot of this apparent temple there is so great a quantity of square stones heaped up, which must have tumbled down from the monu- ment, that it is difficult to account for the original shape of the top. The distance of Constantine from El-Summah is only eight miles. The country becomes here more genial. We saw an elongated narrow valley, through which the Rummel winds its way to the west, and in the back ground we perceived for the first time, after five days' march, trees and human dwellings between the plateau El Man sura in the west, and the mountain of Kudiat- Ati in the east. Olive-trees likewise adorn the banks of the Rummel ; but as the groves were filled with Arab horse- men, none of us had the courage to visit them. Constantine is built on the top of a perpendicularly escarped cliff, which is only connected eastward with the mountain Kudiat- Ati by a narrow neck. The city has a slope towards the south- east, and rises more than eight hundred feet above the valley of the Rummel. The site affords sufficient evidence that the security of the country never could have been great. The mighty barren rock fastness, too high for the storming ladder, too strong for the batter- ing-ram, and even for the forty-eight pounder, was formerly consi- dered, and was still viewed, as preferable to a dwelling in the de- lightful valley of the river, amidst its orange and pomegranate trees. G ^8 THE PROVINCE OF CONSTANTINE. Constantlne is the Cirta of the ancients, in the country of the Massaesylians. The name means in the Shemitic languages, city — the residence of the Numidian kings being appropriately styled in this way. Syphax, the Gaetulian prince, resided here at the time of the second Punic war, in a splendid palace. But as he sided with Carthage, his city was handed over to Massi- nissa, the ally of Rome. For sixty years, Cirta remained the residence of that fortunate prince ; and in the time of Micipsa, his son, it was, according to Strabo, adorned by splendid buildings, and could furnish ten thousand horsemen and twenty thousand foot soldiers. These numbers are evidently exaggerated, for the extent of ancient Cirta, on this isolated rock, could not have been larger than it is at present. The contingents of the valley beneath must, therefore, have been included in these figures. Jugurtha took the city by starvation ; for, as Sallust assures us, " Cirta cannot be conquered by assault." The Romans got possession of it, after a long siege, by blockade ; and the Numidian prince was unable to reconquer his capital. At the time of the first Juba, the splendour of Cirta was yet untarnished; but a strange fatality impelled the rulers of that city always to side with the unsuccessful party. Juba was subdued with the fall of Pompeius ; and Csesar gave the country around Cirta to his partizan Sitius, who placed here Roman soldiers, and transformed the Phojnician name of Cirta into the Roman Colonia Sitianorum. In 311, the usurper Alexander got possession of the city, but Maxentius defeated him, and, for the first time in history, took Cirta by storm. The city was rebuilt by the Emperor Constantino, a name which has been corrupted by the Arabs into Cossamtina. The later history under the Vandals, the Byzantine Emperors, the Arabs, and Turks, is entirely unknown. Up to the time of the French expedition, it was nearly inaccessible to Europeans, and utterly unexplored. Constantino is a third smaller in extent than Algiers, and has a population of about twenty -five thousand inhabitants. It has four gates : Bab-el-Kantarah, or the " Bridge-gate," leading over the Roman bridge across the Ruramel to the plateau El-Mansurah ; THE PROVINCE OF CONSTANTINE. 99 Bab-el-Rahbah, or the Market-gate, and the two smaller gates, El-Tedid, (New-gate,) and El- Wad, or the Water-gate, leading to the Kudiat-Ati. The streets, though less narrow than those in the upper part of Algiers, are angular and dirty. The city is not im- portant in commercial respects ; the shops and stalls of the Jews and Moors are poor, for the Arabs of the country around Constan- tine do not require many of the luxuries of the cities. Boots and slippers, saddlery, looking-glasses, pipes, and gold embroidery, are all that they require from the merchant. The principal income of the citizens arises from their mules and asses, by which they carry the produce of the interior to Tunis. They are also the carriers for a portion of the African trade; not indeed of the wares of Sudan, since the caravans from Timbuctu, Bornu, and Gha- dames do not take their way through the province of Constantine — but the Oasis- States, Tuggurt, and the country of the Moza- bites, send their dates and hides, by Biskara and Constantine to Tunis. Before the occupation of the city, the French had always believed that Constantine ,was important for commerce, and many Jewish and Christian jobbers had accompanied the army with the intention of buying the booty from the soldiers; but they trans- acted very little business. Scarcely any valuable articles fell into the hands of the plundering parties, except victuals and cash, which last, of course, was kept by them. Constantine has ten large mosques, and about doable the number of smaller praying-houses, but scarcely four or five are provided with high minarets. Their only ornaments are mar- ble columns, and artificially entwined Arab inscriptions on the walls. One of them has been transformed into a Christian church, others into barracks and store-houses. The principal building of the city is the palace of the Bey, in the centre of the town, surrounded by gardens, baths, and court-yards. It consists of eight irregular buildings, communicating with one another, but not at all imposing from the outside. Yet when we entered and saw the large columnar hall, we were surprised at the ele- gance, symmetry, and neatness of Moorish architecture, and when 1 00 THE PROVINCE OF CONSTANTINE. we inhaled the scent of the orange and pomegranate trees in the garden, and heard the rustling fountains and water-spouts, and the roaring of the lions which were kept in one of the courts, we had a pretty good idea of the old Khalif palaces of Bagdad. The walls of the colonnade in the first large garden-yard, full of orange-trees, are adorned by rough fresco representations of naval engagements, and of the principal Mussulman cities: such as Constantinople, Cairo, Tunis; but we should not have recognized them, had not the inscriptions beneath them told us what they meant to represent. Constantine was likewise depicted, and over the Bey's palace we read the following lines — " This palace dazzles the eyes of the spectator with its beauty. El-Haji- Ahmet- Pasha, is the Sultan who dwells here. May God grant him vic- tory over the people of the infidels ! God has scattered his enemies as the wind scatters the dust. May his glory and power always be increased ! May God grant him the palaces of Paradise, and people them with millions of H6oris. But be it done as pleases God ! Amen." The second yard contains the bath ; the third is adorned by water-spouts and water-basins, enlivened by golden-fishes; the fourth is the lion-yard, and the keeper of the beasts is a Ger- man renegado. The finest specimen of the lions was sent to the Jardin de Plantes at Paris; others were killed, as their food was deemed too expensive. The citadel is built on the highest rock in the city, and is sur- rounded by walls, composed of the ruins of old Cirta. Inside we found a well-preserved Christian church in the Byzantine style, which had been turned by the janissaries into barracks. West- wards from the citadel, a steep rock overhangs the valley of the Rummel, just where the river forms a foaming cascade. This was the Tarpeian rock of the ancient Cirta — the place where felons and faithless women were hurled into the abyss in succes- sion by Romans, Vandals, and Mohammedans. We found only a few remains of antiquity in Constantine; for instance, a portion of a triumphal arch, erected in honour of Caius Claudius, a procon- sul, and two others without any inscription. The most important EXCURSION FROM ALGIERS TO THE WEST. 101 ancient fabric, is the celebrated bridge, carried across the abyss of El-Hauah, and the river Rummel which runs through it, to the plateau El-Mansurah. It had been rebuilt, having been much defaced in 1793. We made out two antique elephants, with short trunks, sculptured on its piers. The length of the bridge is 310 feet, and its height 312 feet; it is therefore one of the highest arched bridges in the world. The remains of an aqueduct in the valley be- tween El-Mansurah and Kudiat- Ati, are likewise a noble ruin ; but only six arches are preserved; we could not find any continuation to them, as the stones had all been carried away for building. The great valley of the Rummel, north-west of Constantine, is nearly as fertile, and still more picturesque than Belida. The river disappears here entirely under the rocks, and reappears again beneath the citadel, where it forms a threefold thundering cascade of about 300 feet. I scarcely ever saw a more varied scene. There are gigantic dark rocks, from which the foaming river leaps down, surrounded by mighty groves of trees — high above, the sombre city perched on the cliffs, and beneath, a paradise of flowers and bushes, enlivened by butterflies and humming-bees. Even my friend Muralt, a native of Berne, and a resident in Naples, was surprised by the magnificence of the scenery. CHATPER VII. EXCURSION FROM ALGIERS TO THE WEST. Shershel (Julia Caesarea) is the first important place on the coast westward from Algiers. Like all the other Moorish sea- port towns, it is surrounded by a fertile plain, full of orange and pomegranate groves; and, like other Mohammedan cities it looks very picturesque and splendid from the outside, adorned as it is with massive cupolas and slender mosque towers. It has now no harbour ; the ancient one has been filled up by the fall of the Roman light-house, which an earthquake overthrew. Besides, 102 EXCURSION FROM ALGIERS TO THE WEST. as modern ships draw more water than ancient Roman galleys, this sea- port, like others celebrated in antiquity (for instance that of Carthage), is quite unfit for modern commerce, AYe soon reached Tenez, a miserable place, once the capital of a small kingdom, but now renowned only for its dirt and filth, which are immortalized by an epigram of the Marabut author, Hammet- Ben-Usaph, known all over Barbary. " Tenez," he says, " is built on a dunghill; its water is blood, its air is poison; Hammet- Ben-Usaph would not dwell there." Among the Moors, there is a tradition, that the inhabitants of Tenez were renowned sor- cerers, and that Pharaoh of Egypt sent for them in order to confound the miracles of Moses, and that up to the present day they were the greatest rogues of Barbary. Mines of copper and lead, discovered in the neighbourhood, promise considerable future ' prosperity to the city. Mers-el-Kebir is the harbour of Oran, but, unfortunately, two French leagues distant from that city. Around the harbour the steep cliffs prevent the establishment of a town ; in consequence, there was little prospect of the increase of Oran, the communication between the harbour and the city being often cut off by bad weather for several days, or even weeks. But the French set actively to work, and blasted a road through the cliffs, in order to secure an access from the town to the harbour. In several places the ter- tiary lime cliff, rising to eighty feet, was to be demolished ; in another place, a tunnel had to be bored through the rocks; and such was the hardness of the material that it cost one year of in- cessant labour to perforate the cliff for two hundred feet. This road, and all the others in the Regency, were, like the drainage of the plain of Metija, and of that of Bona, made by the army. Altogether, the employment of soldiers in the construction of works of public utility is one of the most laudable results of the occupation of Algeria. In the time of the Romans, such con- structions formed a regular occupation of the armies in time of peace; but modern martinet officers deem such work degrading, and believe that drilling, idleness, and unproductive labour, are EXCURSION FROM ALGIERS TO THE WEST. 103 the occupations for the soldier. Even here in Algeria, it was in the beginning only as punishmenfe that soldiers were employed on works of public utility : it was difficult to overcome the preju- dice, that work dishonours a soldier ; but afterwards the whole army was in turn engaged in such labours. What might not be done in India, if the same prejudice could be done away with the officers? Oran looks more like a Spanish, than a Moorish city; in- deed it was held by the Spaniards for several centuries up to 1791, when it was seriously damaged by an earthquake, and given up to the Dey by negotiation. It lies on two small pla- teaus, divided by a valley full of fine gardens. The streets are broad and straight, the houses uniform. Moorish architecture prevails only in the mosques, which are uncommonly handsome; the Spanish Church, with its heavy tasteless towers, is very in- ferior to them. The characteristic feature of Oran is the three Spanish forts — one at the foot, one half way up, and one at the steep top of the rock Tamara. They are constructed of such solid masonry, that even the earthquake did not injure them. The highest of these forts is called Santa- Cruz ; but the natives, to elevate the Crescent above the Cross, have built on a still higher and steeper mountain-top, opposite to the fort, a Marabut chapel, with a white cupola surmounted by a shining crescent. After the occupation of Oran by the French, the great majority of the Mohammedan population immediately emigrated, as was the case in Bujia, in Bona, in Belida, and other places. Those who went into the interior returned after the downfal of Abd-el- Kader; but not a few had gone to Tunis, to Morocco, and even to Turkey. The gap which they occasioned in the population was soon filled up by French, and especially Spanish colonists. The neighbourhood of Oran is bare, and only fine in the rainy season. Even in March the soil becomes parched by the burn- ing rays of the sun, as there is no river, nor any spring near the city. As an agricultural establishment, therefore, Oran has no future; but Mers-el-Kebir, the Portus Magnus of the ancients, is 104 EXCURSION FROM ALGIERS TO THE WEST. next to the roads of Arzew, the safest harbour on the Algerine coast, being unprotected against the south-east winds only. Yet what the ancients and the Arabs called a great harbour (for Mers-el-Kebir has the same meaning as Portus Magnus), is not large for modern European ships. The port of Arzew is the only- one which can give shelter to a more numerous fleet. The extensive salt-lake, El-Sebgha, near Messerghin, a village in the vicinity of Oran, is ten miles wide, and about forty miles long. In summer, it is entirely dry, and its bed is covered with a stratum of salt, which even in winter glitters through the water with white, yellow, and red crystals, the water being only six feet deep. Many wading-birds live on the banks : and I shot amongst them the flamingo and the Numidian crane. The Gar- rabas and the Beni-Ammer, the two tribes who were most enthu- siastic supporters of Abd-el-Kader, lived here around Oran and the Salt- lake. The majority of the Beni-Ammer went with their chief to Morocco, and have not returned ; they could once take the field with 4000 horsemen ; but now their territory has been con- fiscated for the French Government property. From Oran I made an excursion to Mascara, which at that time was the capital of Abd-cl-Kader. Commander Fellissier, the Directeur des Affaires Arabes, had handed me two Arab let- ters, signed and sealed by Marshal Valee for the Emir Abd-el- Kader, and for the governor of Mascara, Haji Bukhari. I was strongly recommended to both as a learned " Dubib " (physician), who had the intention of travelling in the interior in order to seek medical plants, and to prepare drugs. It was necessary to make such a pretext ; for distrust against foreigners is universal in Arab countries. The nomades suspect a spy in every Euro- pean: they think he comes to draw maps and plans, and to prepare the way for military expeditions. They, therefore, in order to deter the tourist, always exaggerate the dangers and privations which he may have to encounter. They say that their country is very poor, that the mountains contain no gold, and that the stones and plants are just the same as those found on the EXCURSION FROM ALGIERS TO THE WEST. 105 coast The Arabs give these accounts, fearing lest the discovery of a mine, or of 'salt, or of a medical spring, might allure the French into their country. The means of communication between Oran and Mascara were, in 1838, very scanty. Though peace was maintained between the Arabs and French, still their mutual hatred had been roused by the preceding barbarous war to such a pitch, that friendly inter- course could not be restored between the two races, and robberies and murders frequently occurred. The French Consul at Mascara was at that time Mr. Daumas, captain of the mounted rifles, or Chasseurs d'Afrique, distin- guished both as an officer and as a diplomatist.* Though he lived with his physician, his two interpreters, and a few military servants, in a very retired and sober way in the Arab city, yet the scanty supplies of the market were not sufficient for him, at least this was the report at Oran. Every third or fourth week, there- fore, a small train of mules was sent to him with the necessaries of a French table : wine, sugar, and other trifles, to which we are accustomed. The mules were led by French waggoners, to whom such an expedition was a kind of favour, as on their return they loaded the animals with products of Mascara, especially with fowls, which they sold at better prices in Oran. An Arab in the ser- vice of Abd-el-Kader always accompanied those trains, and I seized the opportunity of travelling with one of them in the com- pany of Lieutenant Daumas and Mr. Varlet, a young army- sur- geon. Our guide, a grey Bedouin of the Garrabas tribe, was ragged, and rode on a mule as grey and lean as himself ; but, in the. course of the journey, both confounded us and our well-fed mules by their agility and endurance. I tried to enter into con- versation with the old man, who sometimes gazed at me with undisguised hatred and contempt, but he cut me short with laconic answers. After a ride of three hours, we arrived in the dominion of " Sultan Abd-el-Kader," entering the large plain of Tlelat, an * Now he is General Conseiller d'etat, and Directeur des Affaires Arabes. 106- EXCURSION FROM ALGIERS TO THE WEST. extensive but rather barren country, full of morasses and thickets.* Here I saw that immense number of slugs of which I had heard from the travellers to Mascara. Every jujube-bush, every mastich- shrub, every dwarf-palm, was covered by them : they looked like ornamented garlands on the foliage, or like moving strings of pearls. Some of the shrubs were entirely covered by those crea- tures : and were devoid of foliage, for the slugs had eaten it up. When the French army was returning from Mascara under Marshal Clauzel, the provisions were very scanty ; the soldiers, therefore, caught and cooked the snails, and Captain Magagnos assured me that they formed a most excellent meal. At the time of my journey, the Garrabas peopled that plain: they are, next to the Hajutes, the most cruel and treacherous tribe of the Regency. " Thej^ are notorious murderers," said Abd-el-Kader to Consul Daumas, " but my best warriors." They furnished 2000 horse- men to the Emir, who used to say, " The Garrabas are my cloak, the Beni-Ammers my coat, the Hashems my shirt." He induced many of them to follow him to Morocco. We rode for a few hours through the lonely bushes, until we became somewhat uneasy ; our excited imaginations often misled us to take some pistaccia-bushes in the distance for caniel's-hair tents, or the floating rag on some Marabut tomb for the Burnus of an Arab lurking in ambuscade. But as nothing suspicious occur- red, we soon forgot our misgivings. When dusk approached, we did not like to leave our Garrabas guide out of view. The sun was setting, and the grey Bedouin vaulted from his mule, which, ac- customed to such pauses, stood still patiently, whilst his master had thrown himself on the ground, pressing the soil with his forehead, and remaining buried in devotion until tfhe last glim- mering ray had vanished. Suddenly he started up and became aware that we had been witnesses of his prayers. An angry glance shot from his eyes, and he unwittingly cried out " Begone!" Of course we left him ; but, when he joined us again, he was * Great works of drainage and irrigation have been accomplished here during the few last years by the French. EXCURSION FROM ALGIERS TO THE WEST. ] 07 more friendly than before, and asked whether we would not spend the night at an Arab encampment, for, beyond that, there were no more human dwellings on our way. Of course we consented ; though a night with such robbers as the Garrabas are, did not promise to be pleasant. We left the beaten track, and, after half an hour's ride through the thicket, we reached a clear place, studded with black tents, and with browsing herds. At the first encampment, we were refused admittance, the females and chil- dren reviled us, and we were driven away. At the second en- campment, the Sheikh, just as ugly and ragged as our guide, after a long parley, allowed us to alight, and to picket our mules. A tent was soon pitched for us, but so unwillingly, that we did not think ourselves quite safe. Yet after a few hours' conversa- tion around the great fire which we had made, we became friends with the Arabs, who were all most curious about nevfs, especially as regarded Milud-Ben-Arash, Abd-el-Kader's envoy in France, who was a son of a Marabut of the Garrabas tribe. Song and amusements went on till midnight, after which we had a quiet rest till morning. This encampment was the largest I had seen in Bar- bary : and must have contained several hundred families. The black tents formed a regular circle. In the centre, an immense herd of black sheep and goats, of lean bulls and cows, and a few camels, were bleating and bellowing ; while the white long-haired Bedouin dogs, alarmed by the presence of strangers, barked inces- santly. An out of the way spot was chosen for the encampment, as is usually the case with Arabs, both in order to escape impor- tunate claims on their hospitality, and to avoid any hostile party. Before the enemy could work his way through the bushes, the Bedouins would have time to send away their herds and tents. Such a precaution was the more necessary, as the Garrabas were engaged in a feud with the Beni-Ammer; and until Abd-el-Kader was able to return from Medeah and enforce peace, both tribes continued to plunder each other most rapaciously. A small elevated plateau, running parallel with the coast, divides the plain of Tlelat from the more extensive and fertile 108 EXCURSION FROM ALGIERS TO THE WEST. plain of Ceirat, which is watered by the Sig. This plateau is covered with mastich-bushes ; but I saw likewise many wild olive-trees, African tamarisks, pines, oaks, carob and jujube trees. This place is, according to the Arabs, a resort of lions ; but, as our guide told us, they never attack a man if he rails at them as thieves, and sons of thieves, and spits on them, and goes boldly onward ; but whoever shows them respect is inevitably lost. The splendid plain of the Sig now lay before our eyes, expand- ing like a green sea. We saw here many encampments, numerous herds, and not a few Marabut tombs. Sometimes one sees only a slab, surrounded by a low stone-fence, and surmounted by a white flag or a rag : this indicates the resting-place of a common Marabut. Upon the grave of a more renowned saint, a small chapel with a cupola is raised ; whilst over those of first order, and of national importance, a mosque is built, and watched over by Talebs (doc- tors) and hermits. Our journey through the plain lasted rather long, since our old guide alighted at each of the Marabut tombs, and threw himself on the ground for prayer. On the southern end of the plain runs the Sig, between steep banks, in a south- eastern direction. The river is not considerable, and its water is dark brown : the Arabs say that every horseman who allows his horse to drink from it may proceed farther on foot. Five miles beyond the Sig, we reached the first of the three ranges of the Atlas, which we had to pass before Mascara. The valleys be- tween them are most fertile, and of luxuriant vegetation. The mastich-tree rises here to sixty feet in height, and I found some splendid specimens of orchis. Late at night we arrived at Mascara, without being asked for passports,' or detained by custom-house officers. Abd-el-Kader had the good sense not to imitate the French in introducing those blessings of civilization by which travellers on the continent of Europe are annoyed. We halted in a wretched street, at the house of the French consul, who received us as brothers. He assured us of his gratitude to any European who visited him in his loneliness, and afi"orded him an opportunity of exchanging EXCURSION FROM ALGIERS TO THE WEST. 109 thoughts and feelings with Europeans. We were scarcely seated at table when the Arab governor of the city, Haji-Bukhari, sent us a lamb and kuskusu, mixed with raisins, the report having reached him by our guide that it was the son of the Sultan of France who had arrived in the city. Mascara is situated on the southern slope of the third Atlas range, on the north side of the splendid plain of Egghres, a few miles distant from the ruins of the ancient Roman colony, Victoria. It is a most wretched place, with small miserable stone-houses, narrow filthy streets, and without any important mosque. The only handsome building, the ancient palace of the Beys, and afterwards the palace of Abd-el-Kader, was destroyed by Marshal Clauzel in 1 835. The Emir did not restore it — nay, he gave a formal command not to remove the rubbish. Nobody was allowed to dwell here : the palace was suffered to remain in ruins, its floor having been trodden by infidels ; Abd-el-Kader himself took an oath never to visit the city which had been soiled by the con- quest of the Rummis. From that time he remained in his tent outside the city, as often as he came to Mascara. Yet, even before its destruction, the palace was not to be compared with the fine Moorish buildings in Algiers, or with the Bey's palace at Con- stantino. Its garden was, at the time of my visit, entirely neglected — the fountains were dried up — the orange-trees had withered — the outer wall was mouldering. In the large court- yard, I saw a few ostriches still remaining, but very badly kept : the ruins are entirely in possession of falcons and storks. The storks here, as all over the East, are hurt by nobody. According to an Arab tradition, they are Marabuts turned into birds for a great sin, and therefore they even now like to dwell on the cupolas of the mosques, and to sit upon the crescent. Only the stables in the smaller court-yard had escaped destruction. I saw here three of Abd-el-I\ader's horses, and amongst them an old silver-grey stallion, on which the Emir had made his first entry into Mas- cara, when the son of the poor Marabut was proclaimed Sultan by the tribe of the Hashems. The horse w^as now old and 110 EXCURSION FROM ALGIERS TO THE WEST. lame, but it was carefully tended for its former services to the Emir. The summer residence of the Bey, outside the town, is in the same desolate condition as the palace in town. It was destroyed by the Hashems, when Sidi-Mahiddin, the father of Abd-el-Kader, expelled the Turks in 1832 ; yet the garden, full of date-palms, carob and pomegranate-trees, is still the finest place for taking a walk in at Mascara. The city is strategically important for nothing but its central position in the province. It has no in- dustrial or commercial advantages. But whoever occupies it with from four to five thousand light troops, commands the two most fertile and important plains of the province of Oran — that of Egghres in the south, and that of the Sig or Ceirat in the north ; he is the lord of the Hashems, the Beni-Ammers, and of the Garrabas. Marshal Clauzel must have overlooked this ; for had he left a garrison here, instead of sending it to Tlemsan, Abd-el- Kader never would have regained his influence. When the Mar- shal had occupied the city, the Borjias, an important tribe of the plain of Ceirat, immediately sent envoys to the French, to negotiate a treaty and oSer submission. But when the French withdrew, and Abd-el-Kader, reinforced by the Kabyles of the Tafna, returned to Mascara, dissensions arose in this tribe. Some of the leaders proposed to follow the French to the very walls of Oran, where the Duairs and Zmelas had found protection when seceding from the Emir; but others advised to treat with Abd-el- Kader. Whilst they were deliberating, he had surrounded the tribe with his army. The Sheikh of the Borjias succeeded in escaping to Mostagenem ; but the Emir punished the whole tribe by breaking it up. He sent the families singly to the Hashems, the Flitas, and other tribes ; about one-fourth were forced to go to Tekedemt and to Tlemsan, to increase the population of those cities. To the Arabs this was an awful punishment, since every tribe is for them a kind of large family, of which they know the traditions, and are proud of its power and its feats. All the feelings which a noble-minded European has for his country EXCURSION FROM ALGIERS TO THE WEST. 1 1 1 and nationality are, with the Arab, concentrated in love for his tribe; his patriotism does not extend beyond it, but it is for that very reason the more intense. When, afterwards, under Bugeaud, the French permanently occupied Mascara, the majority of the Beni-Ammers, and many Hashems and Garrabas, unable to resist the conquerors of the city, emigrated to Morocco with Abd-el- Kader, and the Borjias again formed themselves into a tribe. The house of Consul Daumas was probably the best building in Mascara. It had three dark rooms, a small court-yard, a kitchen, and a terrace. French soldiers had in a few weeks repaired this house, and it was furnished with some comforts which even the Arabs and Moors of Mascara did not fail to appreciate. They came often to the Consul for a chat and a cup of coffee. It is an attractive, and, in social intercourse, an invaluable feature of a Frenchman's character, that he knows how to pass easily and with good grace the stiff ceremonial barrier between himself and a stranger, and spares him the tedious time of gradual acquaint- ance. He is soon confidential, but never intruding; he puts his heart and his mind into his conversation ; he does not hide his secrets, and imparts his own frankness to the stranger. Such a true Frenchman, of chivalrous mind and winning manners, is Consul Daumas. He knows how by his friendliness to lead others into conversation, and thus has often succeeded in getting most important information from the reserved Arab chiefs, to whom in return he talked about Europe and the miracles of her civiliza- tion. I often admired his uncommon cleverness with the natives. Through questions apparently most trivial, he elicited from them the most valuable information about the movements of Abd-el- Kader, who was just preparing for his expedition against Ain- Maadi — about his powder-mill at Tekedemt, his cannon-foundery at Tlemsan — about the strength of his array, and the disposition of the tribes towards him. He knew how to involve them in the most heterogeneous topics, and to get, even from the most taciturn of them, such facts as were important for him. I remember that one evening Ben-Araidu, a German renegado, came to visit me. 112 EXCURSION FROM ALGIERS TO THE WEST. The Consul immediately had two bottles of wine brought, and urged the renegado to partake freely of the drink. Of course, he became talkative, and I was much amused by the autobiography of that adventurer. His name had been Geistinger ; he was a native of Bavaria. Having served in the Foreign Legion, and being made prisoner by the Arabs in 1833, or perhaps having deserted to them, he learned the Arabic, became a Mohammedan, and got accustomed to Bedouin life. He drilled a small corps of natives for Abd-el-Kader in the European way, and fought gal- lantly for his new master. But at last he got tired of the Arabs, and deserted again to the French, saying that he had escaped from an Arab prison. But General Desmichels took him for a de- serter, and, in order to punish him, sent him back to the Emir. The returned renegado was now most cruelly treated; but the Emir at last pitied him, and spared his life. Abd-el-Kader had, at the Makta, captured a French ammunition-cart, and wished to send this trophy to the Sultan of Morocco. But he did not know how so lumbering a piece of goods might be transported over the high mountains and impassable paths. He, therefore, asked Geistinger whether he would undertake the transport of the cart. The renegado, of course, did not dare to refuse the commission. Though he had no idea of coach-making, he took the cart into pieces, had the wheels and all the other parts loaded on camels, and proceeded to Morocco, having been provided with ample means by the Emir, who told him to remain there if he chose ; but if the renegado loved him, he expected him to return. After a march of thirty days, Geistinger arrived at Fez, put the cart together, presented it to the Sultan, Abder-Rahman, and opened a coffee-house with the money he had got from the Emir. But as he was no man of business, he soon failed, and returned to Abd- el-Kader. The Emir again took him into his service as inspector of his powder-mill. Geistinger had become entirely African. I never should have recognised a countryman of mine in the sun- burnt Bedouin, clad in the Arab garb. When I spoke in German to him, he seemed to get into a fit of home-sickness. " Fare- EXCURSION FROM ALGIERS TO THE WEST. 113 well," he cried out, " you are happy that you can return to our country. I am doomed to live and die amongst savages.'' Consul Daumas had by the conversation elicited several state- ments from the renegado about the state of affairs — the failure of Abd-el-Kader's cannon-foundry, which had cost much money — the bad feelings of the Angads towards the Emir, and other local matters. The German had taken many glasses of wine with our host, and seemed at last to have forgotten all reserve. I was surprised that Dr. Varnier, the friend and inseparable companion of the Consul, did not make his appearance during our conversa- tion^ But scarcely had the renegado gone away, when a curtain was raised close to the chimney, and I saw the bearded jolly face of the Doctor, laughing at my astonishment. He had posted himself there with pen, ink, and paper, and carefully written down the conversation ; he had become a thorough stenographer, and reported every word of the natives. His writings were the staple of the most valuable despatches of the Consul. Nearly every evening we had a visit from some Sheikh or Marabut, who liked to drink coffee with the Consul. I made here the acquaintance of Haji-Bukhari, the governor of Mascara; of Haji-Mustapha, the vicegerent (Khalifa) of the Emir ; of Sheikh Mohammed-Bussid, the chief of the Hashems, and several Mara- buts of the ill-fated tribe of the Borjias. They often spoke of their Sultan and his early life, and told us the traditions and tales of the tribes. Sometimes they entered into a disputation about Christianity and Islamism, and they seemed to like my defending my faith with warmth, since with the Arabs the religious indiffer- ence of the French is an inexplicable riddle, and is productive of much astonishment and disgust. The afternoon I usually spent with Dr. Varnier, who received at that time of the day the visits of the Arab patients. They had great confidence in the " Dubi-el-Rummi" (the Christian physi- cian.) I became here convinced that even the most simple and natural mode of life, open air and exercise, do not prevent human sufferings of the most awful description. The traveller who rides 114 EXCURSION FROM ALGIERS TO THE WEST. through the countiy of the Bedouins, and does not see any other specimens of the nomades than the healthy men visiting the mar- kets, prates easily about the primitive health of the race, uncon- taminated by civilization; and his speculations readily get credit in our overcrowded cities. But in the court-yard of the Consulate at Mascara, I saw that the tent hides as hideous diseases as the hovel of the agriculturist pauper, or the garret of the manufacturing labourer. Ophthalmia and cutaneous diseases, leprosy and her- petic eruptions, I noticed in fearful development. Moreover, I saw many imaginary sufferers among the patients of Dr. Var- nier, such as I should have expected to find only among the effete, idle classes of great cities, who fancied themselves to be ill, only in order to visit the Doctor, and to swallow his prescription. The case of one individual amused me very much. He was a gigantic Arab, who assured us that he had a live tortoise in his belly, and felt it pinch and squeeze him. The physician gave him an entirely harmless drug, and the Bedouin was soon satisfied that it had de- stroyed the beast. As to gratitude, they did not seem to feel any towards the infidel Doctor ; they looked upon him as an instrument of God, and reserved their thanks for God alone. Still the Doctor was never molested on his occasional rambles through the country, though he was not allowed to extend them farther than to a radius of ten miles ; but this he deemed an ample reward for his exer- tions, as it furnished him with many opportunities of acquiring information. Haji Bukhari, the Hakem, or Governor of the city of Mascara, was the friend and companion of Abd-el-Kader from early youth. He lived in a small house, in a lonely street, but he was during the whole day in the hall of justice, close to the market. Here he sat on a mat of bulrushes, several Kh6jas or clerks sitting around him, and six chaush or beadles, with long sticks, being posted at the door, awaiting the orders of their master. Their principal calling was to bestow the bastinado on the culprits, and they did it with good grace. Scarcely any market-day passed without five thousand lashes being awarded. And the man who EXCURSION FROM ALGIERS TO THE WEST. 115 ordered them to be applied, had the most tender, pious, and de- vout expression of countenance I ever saw. He much resembles the Emir himself; but Abd-el-Kader's features are still more refined and spiritual, whilst the H^kem is more muscular. Hlji-Buk- hari has often given proofs of his faith and attachment to his friend and master. When Abd-el-Kader fell wounded from his horse in the battle against Mustapha-Ben-Ismael, it was Bukhari who covered him with his body and carried him off; he followed him likewise against Mussa-el-Sherif, and was one of the few chiefs Avho never wavered in their allegiance to the Emir, even when Marshal Clauzel was at Mascara. In conversation, the Hakem is kind and friendly with Christians and with Arabs, who, in spite of the often awarded bastinado, love him for his prompt administration of justice. Haji-Bukhari received us in the most courteous manner ; but when I requested permission to visit the thermal springs of Hammam-Sidi-Ben-Hanefiah, he gave an evasive answer, and offered to have the water brought to Mascara for our examination. The principal motive of his reluctance was perhaps less his own distrust of Christians, than an apprehension lest the tribes in the interior might become dissatisfied with him, and charge him as conniving with spying Rummis, and allowing them to soil the Marabut graves by their presence. Abd-el-Kader's power rested so entirely on the religious fanaticism of his people, that every kindness shown to a Christian was liable to become dangerous, as some Marabut might make use of it as the theme for a fanatical speech. As a beginning, we had to be satisfied with extending our ex- cursions to the immediate vicinity of the city. From the moun- tain Shruab-el-Rehah, I had a good view of the three Atlas ranges to the north, and of the whole country up to the sea, as well as of the more monotonous plain of Egghres in the south, to which the Atlas slopes down by a series of small valleys. In one of those dales is the hermitage of SIdl-MahiddIn, the birth-place of Abd- el-Kader, the residence of the chief of the Marabut family, Ma- 116 EXCURSION FROM ALGIERS TO THE WEST. hiddln. At the time of my visit, this chief was the uncle of Abd- el-Kader, the only one surviving brother of old Mahiddin. As already mentioned, young men are educated in these hermitages (Ghetnas) to become Marabuts. They are, in fact, Arab colleges, wh^re only young men of good families or of uncommon talents are admitted as students, and trained to become Arab saints. The hermitage of Sidi- Mahiddin, was for many years the most cele- brated of those educational institutions in the province of Oran, and consisted of four buildings, one storey high. One of them is the residence of the chief, containing likewise his library and par- lour ; in the second, he kept his three wives ; the third, which is separated from the house of the Marabut by a garden, gave ac- commodation for twelve students; the fourth was the chapel. All the valley resembles a garden; vines creep along the walls of the buildings ; a palm-tree stands before the chapel, and the garden is full of vegetables, melons, fruit-trees, and flowers, which are attended to by the saint himself. Many guests arrived daily at the hermi- tage for prayer, or for consultation with the Marabut. They never came with empty hands: one brought an animal from his herd; the other, a bag of wheat ; the third, cash. Sidi-Mahiddin, an old man, sat before the door, and greeted the new-comers, accepting their presents, and treating them with kuskusu and pure water, whilst the guests sat around him for hours in friendly conver- sation. Almost every one had some peculiar request. One wished to have his neighbour reconciled to him, with whom he lived in enmity; another was not blessed with children, and re- quested the saintly man to join in prayers with him to God for them. Another, again, was unwell, or had a member of his family in ill health, and the Marabut was to help them all. Poli- tical affairs were likewise discussed here, news exchanged, and diplomatic counsels held. Whoever brought tidings from Oran, true or false, and every Haji,'^ coming from Mecca, or with news from the Sultan in Constantinople, was always a welcome guest at the hermitage. The most influential Kaids, Sheikhs, and Marabuts, appeared here regularly, nearly every month, and the EXCURSION FROM ALGIERS TO THE WEST. 117 most serious questions were decided. It was here that the murder of the Turks in Mascara was plotted, and that Mahiddin preached the holy war against the French. As often as Abd-el- Kader visited the vicinity of Mascara, he came daily to the old family residence, to visit and to consult his aged uncle. At the south end of the plain of Egghres, lies Kashruh, the family cemetery of the Mahiddin family. It is one of the finest spots of the province: a ravine of the Atlas, bounded on both sides by wild, sharp-edged granite walls, and studded with the most beautiful trees : palms, pomegranates, carobs, oaks, wild olives, and mastich, all united by climbing plants in the most pictur- esque shapes — here like a canopy, and there like a throne. Seven small mosques are built in. one range, separated by fences of cactus, only the mosque of Abd-el-Kader's father being sur- rounded by a double row of masonry. Mustapha-Ulid- Mahiddin, the elder brother of Abd-el-Kader, has built here a frail hermi- tage of branches, and lives in an ascetic way, in dreamy contem- plation. He had become the Kaid of the mighty tribe of the Flitas, on the banks of the Shelif, and had revolted against his brother. The Emir conciliated the tribe, and the young man re- tired to the cemetery of his fathers, and lived here secluded, avoiding the contact of men. Religious enthusiasm and dreamy contemplation seem to be the characteristic features of the Mahiddin family. But with Abd-el-Kader, it has been modi- fied by political sagacity, love of conquest, and unbounded am- bition. After an interval of a week, I tried again to get permission for an excursion to the thermal springs. The Governor of Mascara sat in the hall of justice among his clerks and beadles: he seemed to be in bad temper, and did not invite me to sit down ; but I took my place opposite to him on his mat, and we had the following conversation : — *' You have," said I, " promised me an escort and a guide whenever I might intend to visit some more distant points. I come now to ask a guide to Hammam-Sidi-Hanefiah." 118 EXCURSION FROM ALGIERS TO THE WEST. '•' What are you to do at the springs?" asked Bukhari, without deigning to look at me. " I wish to get water of the spring; its virtue has been praised to me. We have several sick people in Oran, for whom it might be health-restoring." '* I will spare you the long journey, which leads over stones and precipices. You could not return to day. My beadles will fetch as much of the water as you may require." " It would not be of any avail to me; I must try its virtue while it is still hot, and at the spring itself." " You cannot be allowed to approach the spring. A Marabut lies buried there, who did not like the Rummis. He would send a disease on you, and your patients might drink death instead of health." *' I respect the Marabuts. I know they are pious men, who deserve your love by their wisdom, their exemplary life, and their conciliating spirit. The Christians, returning from captivity, mention them with gratitude, as they always found in them de- fenders against the outrages of your warriors. I cannot believe that a saint, for whose remains I have profound reverence, could harm me." " The Marabut might spare you," said the chief, after some minutes, " but your companions would surely fall under his curse." " Yet they are ready to try their good-luck ; if they fare ill, you have no responsibility." " But the Consul is my friend, and I cannot allow that he should go anywhere where he might be endangered." Seeing that distrust was the principal reason of all the diflS.- culties, I shifted the ground. " You know," said I, " that I am not a Frenchman, but a German. I do not care for your aflfairs : my people has never warred with yours, and the Sultan of the Germans is a good friend to the Padishah in Constantinople." Hiji Bukhari interrupted me, saying, " It is quite the same whether you are German or French : we have made peace with EXCURSION FROM ALGIERS TO THE WEST. 1 ] 9 the French, and we do not deny to them what we would grant to another Rummi." After some more discussion, Bukhari consented to have me conducted half-way to the springs, from whence any Arab might fetch the water. Having gained this point, the Consul, his brother, Dr. Varnier, our dragoman and I, set out immediately. Our guide was a young man, and we hoped he might not be in- accessible to a bribe. Our horses carried us rapidly across the plain of Egghres, which is about sixty miles long, and twelve wide. It is the territory of the Hashems, who have tilled about one-half of it, as it is uncommonly well suited for wheat. No swamps here pollute the air ; it is healthy throughout, but not so well watered as the plain of the Sig to the north. The Hashems, therefore, go with their flocks in spring regularly to the north, and return only at harvest to that excellent wheat land. We had soon reached the spot whither the governor had ordered our guide to conduct us : but he refused to lead us further onward. I was prepared for that, and gave him two Spanish dollars, with the promise of a like sum when we re- turned from the spring. He weighed the money in his hand, requested me to repeat the promise, and said then resolutely, " Ten boojoos! I don't care if now the Governor bastinades me." After a ride of two hours along mountain paths, we reached a broad valley, surrounded by high and well- timbered mountains, and studded with Arab tombstones. Soon we saw the white Marabut sepulchre, and the Talebs rushing out of the hermitage, and reproaching the guide for having led Christians to the holy spot : they declared they would not permit us to go to the spring. I promised money to their chief, but he rejected the offer indig- nantly. It would have been very disagreeable to fail so near the goal. I therefore drew several dollars out of my pocket, and showed them to him : he refused them a second time, but his glance was riveted to the silver ; and when I was about to pocket them again, the saintly man snatched them from my hand and led 120 EXCURSION FROM ALGIERS TO THE WEST. me towards the mosque, on condition that my companions did not follow. The thermal spring here runs from the rock into a basin about five feet in circumference, which formerly must have been much larger, as it is filled with a lime- sediment, which sooner or later will obstruct the spring. But the deposits of car- bonate of lime are far from being so considerable as at Haramam- Meskhutin. The water is likewise much scantier than at those splendid springs : the temperature of this was 65° Reaumur. I had scarcely time to fill my jugs and bottles, when the Taleb judged I had seen enough for my two dollars; but how surprised and angry was he, when, turning round, he found that all my companions had followed us silently, and were here on the forbidden ground. He requested us to hasten away. We asked him some questions about the neighbourhood, and he told us that there were other five similar springs in the valley, but not so hot as these of Hammam- Hanefiah. In another valley, he said, there were old ruins, great temples, rows of columns, and many inscriptions ; probably the ruins of Victoria, a colony mentioned by Ptolemy. From fre- quent experience, we know how little such Arab descriptions can be trusted ; these people like to exaggerate the marvels of anti- quity. After having admired the splendid scenery of the valley, which had been selected for a cemetery by the Arab tribes around, we retraced our steps to Mascara. On my return from Oran to Algiers, I visited several points of the coast. New Arzew lies twelve French leagues east of Oran. It is a new establishment, consisting of two forts, several barracks, and large storehouses, and owes its existence to the fact, that the roads of Arzew afibrd the best protection for ships on the whole coast of Barbary. In the vicinity of the settlement, there was no trace of agriculture to be seen : the country is too dry, and the supply of wholesome water very scanty, the brooks and rivulets in the east and south of the town being unwholesome. No trees enliven the scenery around, but the bushes are very thick, scarcely leaving any pasture-ground for the excellent breed of horses for which that portion of the province is renowned. AVild beasts and EXCURSION FROM ALGIERS TO THE WEST. 121 game are found in abundance ; lions come nowhere so near within the reach of European settlements as here. New Arzew was founded in order that it might replace Old Arzew on a more con- venient spot, that city, the Arsenaria of the Romans, having been destroyed in 1834. The old town was small, and inhabited only by about 400 Shellukhs (Kabyles from Morocco). They were a peaceful and kind people, acknowledging the supremacy of an intelligent Kadi, of the name of Bethuna, who, immediately after the capture of Oran, opened a friendly commercial intercourse with the French, and by that proceeding incensed Abd-el-Kader so much, that, as he still continued to trade with the French even after a solemn warning from Mascara, the Emir had him seized, carried to Mascara, and strangled. Abd-el-Kader, though on the whole more lenient and humane than other Arab and Kabyle chiefs, did not entirely resemble the sentimental picture drawn of him by Lord Maidstone and other sympathisers. General Desmichels hereupon gave orders to occupy Arzew; but the Emir anticipated him, destroyed the houses, carried the population off to the inte- rior, and distributed them among the tribes in the plain of Ceirat. Only very few succeeded in fleeing to Mostaganem and Oran. Old Arzew now presents to view nothing but a heap of ruins, entirely unfit for human habitation. Considerable quantities of rock-salt are to be found fifteen miles south-east of New Arzew ; but the mines are scarcely worked, except for the daily supply of the Flitas, the other tribes finding it easier to supply themselves from the salt lake of Messerghin, which, drying up each summer, leaves a thick crust of salt in its bed. Though it is less pure, it can be more easily gathered than the rock-salt. About twenty miles east of Arzew, the river Makta, famous on account of General Trezel's defeat, empties itself into the sea. It comes from the plain of Ceirat, and is formed by the juncture of the Sig and of the Habra. In spring it is rapid, but is not navigable at any season of the year. About thirty miles farther east is Massafran, celebrated for its 122 EXCURSION FROM ALGIERS TO THE WEST. heroic defence against Abd-el-Kader, and Mostaganera, a rising sea-coast city, on a plateau of lime-cliffs. In the principal moaque I saw an Arabic inscription, giving in a few words the origin of the city in the time of Sultan Yussuf. According to it, " some shepherds drove their herds into this neighbourhood ; and the sheep, attracted by the luxuriant pasture- grounds, would not be driven farther. The shepherds, therefore, settled here, being themselves surprised by the beauty of the country : God gave his blessing, and Mostaganem arose." The community has suf- fered much by the late wars, and many trees have been felled in the orchards. But the climate is still more genial than that of Algiers ; cotton thrives, and the henna, which furnishes the red dye, prospers in the gardens, though it cannot be cultivated in Algiers. Twenty miles east of Mostaganem we saw the Shelif, the most important river of the Regency. It comes from the desert, winds its way to the north-east, where, between Miliana and Medeah, it breaks through the valleys of the Atlas, and takes a north-westerly course to the sea. Yet even this river has in summer not sufficient water for inland navigation, and can scarcely become of any importance for trade. Nature has not blessed the northern coast of Algeria with natural communica- tions to the interior. THE NATIVE RACES OF THE REGENCY OF ALGIERS. 123 PART II. THE NATIVE RACES OF THE REGENCY OP ALGIERS. The native inhabitants of Barbary, that is to say, of the north- western coast of Africa, belong to seven different nationaHties, each of them of peculiar descent, and having customs and man- ners of their own. They are separated by features, language, arid costume, and rarely intermix with one another; six of them belong to the Mohammedan faith, the seventh is of Israelite origin. 1. The Arabs form the great majority of the inhabitants of the Regency of Algeria ; they are the ruling race in the interior, and likewise in Morocco, whilst in Tripolis they push the Turks con- stantly back to the coast. 2. Next to the Arabs, the Kabyles, or Amazighs, as they are called in Morocco, and Tibboos and Tuariks in the Desert, are the most numerous race; they inhabit the country from an earlier period than their neighbours, and dwell principally on the moun- tain-slopes of the Atlas. 3. The Moors belong, with the Kabyles, to the earlier inhabi- tants of north-western Africa; they live exclusively in the cities, and have the mildest manners of all the Mohammedan population. 4. The Turks, and their descendants the Kuruglis, have dwin- dled down to an insignificant number since their power was broken in 1830; they dwell in the seaports and in Constantino. 5. The Jews, the most oppressed race in Africa, are diffused throughout all the cities of the country. 6. The Negroes came nearly all from Western Sudan, and a few from Guinea ; some of them are freemen, the majority are enslaved. 124 THE ARABS. 7. The Mozabites, or Beni-Mozab, form the seventh nationality; they have their own tongue, and inhabit three Oases in the Sahara. Many of them live in Algiers and Medeah as mechanics. Colo- nists from nearly all the continental nations of Europe have been added to these seven native races, and have introduced an unde- sirable variety of tongues, features, and costumes, especially into the seaports. We begin the description of the native population, with the most numerous and most important race, the Arabs. CHAPTER I. THE ARABS. A GREAT peninsula is situated between the Red Sea and the Gulf of Persia, larger in extent than France, Germany, and the Aus- trian Empire put together. It belongs geographically to Asia, but its features are altogether African. The greatest part of it is described by its designation as " the stony," and " the desert." Whilst the wilderness of middle Asia, and the steppes of Tartary are, for the greatest part of the year, covered with luxuriant grass, the sand plains of the peninsula are interrupted only by steep and barren rocks, and the arid ground, without shadow and shelter, is parched by the rays of a tropical sun. This country is Arabia, the home of that mysterious shepherd people, which, seized by the fanaticism of a new creed, twelve hundred years back, exchanged its roving life for the conquest of a world. Arabia is a poor country, which could not excite by her riches the rapacity of conquerors, though there are old traditions of treasures which once covered the sand -desert. Agatharchides related that gold nuggets of the size of olives and nuts were found on the surface of the soil, in quantities surpassing the marvels of California and Australia, since, according to him, iron became twice, and silver ten times, more costty than gold. But those real or imaginary riches of Arabia belong to a period unknown to us. Her present products THE ARABS. 125 cannot easily be exported, from the want of navigable streams ; the country is sparely irrigated by a few torrents which pour down from the mountains and are soon absorbed by the thirsty soil; the winds, especially those of the south-west, carry a noxious, and even a pes- tilential vapour, instead of cool air, over the country. The sand- mountains, heaped up and levelled alternately by those winds, have been compared to the waves of the ocean, and caravans, even armies, are said to have perished, and been buried in the sand by the whirling storm. The trees of Arabia, which are but few, being chiefly the tamarind and acacia, which grow even in the most arid ground, receive all their nourishment by the dew of the night. A scanty provision of rain-water is gathered in cisterns and aqueducts ; the wells and springs are the hidden treasures of the Desert, and the pilgrim of Mecca is often disgusted, after long and thirsty marches, by the bitter taste of the water, saturated with nitre or sulphur. Such is the general character of the country and climate in Arabia. Yet she is not devoid of oases, such as diminish the terrors of the desert, even in the Sahara. It is especially the elevated parts of Arabia, bordering the Indian Ocean, which are less destitute of wood and water. The air is more temperate there, the date and the grape prosper, and coffee and frankincense have attracted the merchants of the world since the earliest ages. Compared with the other parts of the penin- sula, this country may really deserve the appellation of " The Happy," and the Arab poets have in all times celebrated it by songs full of love and longing. The population Is here denser, and were not the love of one's birth-place mightier even than the yearning for the green country of the palms and crystal springs, all the tribes would proceed thither, and leave the Desert to the lion. The authors of all ages have given descriptions of the life, manners, and customs of the memorable tribes of Arabia. It was, especially, the never- broken independence of the Arabs which became a subject of praise for natives and foreigners. Yet this praise must be taken with some allowance. Several provinces 126 THE ARABS. have been subdued in turn by the Persians, the Egyptian Sultans, and the Turks. But, on the whole, those exceptions are transient and restricted ; the great bulk of the nation has escaped the yoke of the mightiest monarchies. The armies of Ramesses and Cyrus, of Pompey and Trajan, could not complete the conquest of Arabia. Her present nominal lord, the» Sultan, or his Egyptian Pasha, has but a shadow of sovereignty; in spite of his pride, he is compelled to sue for the friendship of a people too dangerous to be irritated, since it is wantonness to attack them. Next to the natural features of the country ,^ it was the character and the manner of life of the Arabs on which their ancestral freedom was founded. Their neighbours had felt their undaunted gallantry, both in aggressive and defensive warfare, many cen- turies before Mahomet. The passive as well as the active qualities of the wamor are developed in Arabia by the manners and cus- toms of shepherd life. When feuds are raging, the care of the sheep and camels is entrusted to the females, whilst the warlike youth is on horseback in the camp, under the banner of the Emir. The long remembrance of their independence is the surest gua- rantee of its continuance, succeeding generations being encouraged by it to act worthily of their descent, and to maintain their inhe- ritance. When the Arabs advance to battle, they have the hope of victory before them, and behind them the security of retreat. If they are defeated, their horses and camels, trained to immense marches, disappear before the victor ; the secret wells of the Desert escape his inquiries ; and his victorious troops are destroyed by hunger, thirst, and exhaustion, in the pursuit of an invisible enemy, who defies their exertions, and is secure in the unap- proachable interior of the'Desert. Yet the life of the noraade Arab is, on the whole, full of sufferings, privations, and dangers; and though he sometimes may get the products of industry by barter or by plunder, yet, as a celebrated historian justly remarks, a common man in Europe possesses more comforts and substantial enjoyments, than the proudest Arab Emir who takes the field with ten thousand horsemen. THE ARABS. 127 All the ancient authors who wrote ou Arabia agree in their description of the condition and character of that people ; and the qualities described, good or bad, are, according to Niebuhr, d'Herbelot, d' Arvieux, and Burckhardt, yet to be found unchanged with the Arabs of our days. Besides their deeply-rooted love of national independence and individual freedom, it is their desire of glory, their abstinence, their poetical spirit, their hospitality, and sometimes their generosity and magnanimity, which are praised. But their rapacity and avarice, and their vindictive wrath, the venality of their friendship and the inconstancy of their faith, did not remain hidden from those who had to deal with them. Islamism has added some new virtues and vices to their charac- ter, but has left it unaltered in the principal features. The religion of the Arabs before the appearance of Mahomet was Sabaeism — the worship of the sun, the moon, and the stars. The lights of the firmament shine as though the visible image of Godhead. Their number and distance excite, in every thinking mind, the idea of unlimited space ; the character of stability is impressed upon those globes, which seem to defy ruin and de- struction. To the learned and fanciful observer, the regularity of their movements seems to indicate the grandest knowledge of geometry and arithmetic ; and their real influence on the seasons, and their imaginary connexion with all that is living in nature, gave rise to the delusion that the earth and its inhabitants were under their peculiar care. A pure unclouded sky and a boundless plain became the school of astronomy for the Arabs. They were guided by the stars in their nightly wanderings — their name, order, and daily position, were well known to the Arab nomade, who had learned by experience to divide the zodiac of the moon into twenty-eight parts ; and to bless the constellations, which, according to his belief, recruited the thirsty wilderness by propi- tious showers. Besides this worship of the heavenly bodies, the Arabs of the different tribes had their local idols, impersonations of the power of nature. Such was the condition of the people when Mohammed-ben- 128 THE ARABS. Abdallah, whom we commonly call Mahomet, appeared among them. He belonged to the tribe of the Koreish, and to the family of the Hashem, a noble race in his country. According to his contemporaries, he was distinguished by personal beauty, a gift which is seldom despised, except, perhaps, by those who are not endowed with it. He possessed, besides, great eloquence, which was enhanced by a melodious voice, pure diction, and a glow- ing imagination. His hearers admired his commanding appear- ance, his piercing eye, his countenance — which reflected every emotion of the soul — and his gestures, which gave weight to every word his lips uttered. Mohammed was addicted to religious con- templation from his early youth. He withdrew every year, in the month of Ramadan, from the world, and from his beloved wife, Kadisha, and remained for twenty-eight days in the cave of Hera, three miles from Mecca, buried in ecstatic meditation. The faith which he preached, under the name of Islam, to his family and to his nation, is contained in the sentence: " There is but one God, and Mohammed is his prophet." The followers of that extraordinary man, who had their religious enthusiasm roused by his fiery words, and had their courage steeled by his example, in the first successful struggles, extended the new creed with that religious symbol on their lips and the sword in their hand. The Koran, a strange compound of the most beautiful moral precepts and the most absurd contradictions, was favourable to the propa- gation of "Islam" (salvation), alike by persuasion and by vio- lence. By permitting the enjoyment of riches and beauty on earth, and promising the most delightftil pleasures in a future paradise, it attracted as many proselytes, as it inspired zealous confessors, to advance to contest and death for the propagation of the creed, the highest delights of the Mohammedan heaven being especially reserved for the martyrs of faith. " The sword," says Mohammed, " is the key to heaven and hell ; one drop of blood spilt for the cause of Allah, one night passed in watching under arms, is of more avail than two months of fasting and prayer. Whosoever dies in battle, his sins are forgiven. On the day of THE ARABS. 129 judgment liis wounds will shine like scarlet, and smell like musk ; and the loss of limbs will be made good by angels' wings." It was natural that where the faith in such a promise was strong and ardent, jjiany swords should be unsheathed, and many enthu- siasts seek death ; and that the success of the followers of such a religion was prodigious in war. Arabia, Persia, Syria, Egypt, Barbary, and Spain, were conquered in less than a century; never has a larger empire risen in so short a time. But the decisive de- feat of the fanatical Arabs by Charles Martel in France stopped their progress — the confidence of success abandoned them ; and from that time Islamism has, even among its followers, lost the prospect of becoming the dom.inant religion. In speaking of the Arabs of Northern Africa, w^hose customs and character I am about to describe — I mean the descendants of those fifty thousand families of pure Arabs who, in the seventh century, crossed the Nile, wandered through the Libyan Desert, and, following the armies of Akbar, Hassan, and Mussa, settled in Numidia and Mauritania, after the defeat of the Berbers and Moors. — They generally remained attached to their ancestral mode of life; though it cannot be denied that their transplantation to an- other country and climate, and their contact with so many foreign nations, could not and did not remain without Influence upon them. It is Incorrect to suppose that they remained entirely pure from any crossing with the blood of the conquered people. Though commonly very strongly separated from the Kabyles and Moors, yet there are tribes among whom we see traces of transition. Several tribes of Kabyles, in the province of Constantine, speak Arabic ; with the Kabyles of the neighbourhood of Ghelma, the tongue, type, and cos- tume of the Arabs, are predominant. The tribe of the Amrauahs, near Dellys, Is half Arabic half Berber; and in manners, physi- ognomy, and dress, the Moors of Mascara approach the Arabs. It Is likewise well known, that in the frequent wars, which are the scourge of that country, many Moorish citizens were compelled, by the ruin of their houses, to seek an asylum with the Arab tribes In the wilderness, and either to become entirely Arabs, or to intermix 130 THE ARABS. with the tribes. This case has often occurred since 1830. The Kabyle population of the city of Arzew joined the Arab inhabi- tants of the plain of Ceirat, and many Moors of Mostaganem took up their abode with the tribes on the Shelif. Pellisier estimates the Moors who have emigrated and intermixed with Arabs, since 1830, in round numbers, at ten thousand families. Yet those crossings of blood are exceptions ; the Arab population remained, on the whole, the purest among the nations of Barbary ; they pre- served their original type most faithfully, and are, without doubt, the most homogeneous, and most vigorous portion of the natives. Geographers and historians divide the Arab people, according to their manner of life, into two classes : into settled Arabs, tillers of the ground, or addicted to commerce, living in fixed abodes, in villages, or cities ; and roving Bedouins, keepers of cattle, and oc- casionally robbers. The German historian, Schlosser, pertinently remarks, that only those people have a history who are bound to a certain country by agriculture or fixed abodes. The nomades of the Desert have only a genealogy, and are easily incorporated into other tribes. The Arabs of Algeria are not acquainted with the word Bedavi, which means, in pure Arabic, the " country people," and became the root of the term Bedouins. They call themselves simply Arabs, and only the few Arabs who have settled in towns, and whose number scarcely amounts to a few hundreds, are designated by the name of Hadars (villagers, citi- zens), which is applied by the nomade tribes to the citizens, with- out respect to nationality. The great Arab country-population of Algeria approaches, in manners and customs, the original Be- douins ; except, however, that as far as the cultivable soil extends, they move only in a certain portion of the country, which con- stitutes the territory of the tribe called Uthan, and Avhich they do not leave without extraordinary causes. Only those tribes are real Bedouins who live in the Belad-el-Jerid (Land of Dates) in the Kobla (the South) and on the confines of the Desert, who do not till the ground, but roam about, with their flocks of sheep and camels, in search of pasture grounds. The language of the Arabs THE ARABS. 131 of Barbary is a dialect of the pure Arabic, which is understood by the Egyptians only with difficulty, and scarcely, if at all, by the Syrians and the inhabitants of the great Peninsula. Yet it is easy to find out the Arabic root in every word, though entirely corrupted. The Arabs of Barbary are a strongly built, handsome race, equal in height to the Scotch Highlanders. It is rare to see a very lean Arab, and, among the thousands with whom I came into contact, I never saw one who was very fat. This is a race which is preserved against bodily degeneration by dwelling under the airy tent, by its manifold exercise in the fres air, and by uni- form and simple food. The Arabs have a sun-burnt countenance; they wear a short beard and mustache, and shave the head, leav- ing a long lock only on the top. Their teeth are white and handsome ; their black eyes have a proud and fearless expression ; their deportment is daring and commanding ; but when they are on the back of a horse, camel, or ass, they bend the head forward in a stooping attitude. Their garb is a white haikh (robe), which covers the body like a broad shirt from head to foot. Common Arabs wear it next to the skin ; men of rank over an undershirt. The haikh is fastened to the bald head by a brown rope of camel hair, which serves as a turban. The haikh is spun of fine wool, and above it the Arabs throw a wide flowing cloak, called the burnus, woven of coarser wool, white among the tribes of the province of Constantine, but in the western provinces, where black sheep are frequent, it is often of a black colour. The cowl on the top of the woollen cloak is drawn over the head in rainy weather. The bare legs of the Arabs are screened by the burnus ; on the feet they bind a piece of ox-hide with strings, turning the hair outside ; but instead of this poor clothing of the feet, all the chiefs, and generally all the Arabs of rank, wear yellow high boots of agreeable form. Most of the Sheikhs are attired in wide trou- sers, and a few of the highest chiefs wear waistcoats, embroidered with gold, like the Turks ; but in general only on grand occasions, as, for instance, on the Bairan feast. The attire of the females J 32 THE ARABS. ' consists of a wide woollen shirt, with short sleeves, girt with a rope, and fastened on the chest with large iron pins. Their hair is disorderly, braided in long tresses, and often covered by a gaudy handkerchief. They tattoo their legs, breast, and face, from their twelfth year, and dye their nails brown- red with henna. On the arms and legs they wear thick clasps ; among the rich, made of silver ; but among the poor, of brass and iron. In their ears they wear enormous rings, and love generally all such ornaments. Though the Koran enjoins the females to wear veils, yet the Arab women appear unveiled, with the exception of the wives of the saintl}^ Marabuts, who strictly adhere to the precept of the Prophet. With their toilsome manner of life, and their dwelling under the hot sun, the wearing of the veil would be an unbearable burden for the Arab females. The majority of the Arabs dwell in black tents of camel hair, which are commonly pitched in groups of ten to twenty, and form a duar (in Arab a round or circuit), or moveable village. In the province of Oran, and in the south of the province of Constan- "tine, there are duars of from three to four hundred tents, pitched in ^ large circle, in the centre of which the flocks are enclosed. Arab life has its distinguishing features in those parts of the country, whilst the miserable tribes of the Metija, near Algiers, are dis- •persed in poor duars of at most twelve tents. A few tribes, as, for instance, ti portion of the Beni-Khalil, and Khashna, in the neigh- bourhood ^f Algiers, have given up the primeval custom of living in tents, and have built themselves huts of straw, almost more wretched than the tents. Those huts are called gurbi, and are like- •wise found standing in groups from ten to twenty ; they form small villages called jeenas in the plain, and dashkrahs in the mountains. The tent or hut is commonly divided by a camel-hair curtain into two compartments. The females withdraw to one of them when a guest visits their lord, though the Arab women are not pecu- liarly shy of being seen by foreigners. The Arabs possess but little furniture ; a few mats braided of palm leaves, some sheep- skins with which they cover themselves in cool nights, a dozen of THE ARABS. 133' earthen jugs for water, milk, and butter, the necessary tools for wearing the burnuses, a small handmill for grinding wheat, arms and horsegear — in this consists the whole establishment of an Arab. Each of the tent or hut-villages is under the command of a Sheikh, or Shekh, in whose family the dignity is often hereditary. From thirty to forty villages commonly form a tribe, but there are tribes which consist of several hundred duars, especially in the fertile countries of the province of Oran. The tribes, like the clans, are an expansion of the family. Accordingly they add to the name of the original family the word Ulid (children), or Beni (sons), for instance, Ulid Maadi^ children of Maadi, or Beni Mussa sons of Mussa, Moshesh. The chief of a tribe bears the title of Kaid. There are such chiefs who can lead from three to four thousand horsemen to the field. These Kaids, as likewise many of the Sheikhs, often live in stone houses, called haushs, surrounded by trees and hedges of cactus; the duars are grouped around them. The Kaids and Sheikhs form a kind of nobility among the Arab people. The Kaid is the chief-justice of the tribe, and chairman in the large meetings, at the fairs, &c., where quarrels and blows are probable, and where his interference is often called for. The Sheikh is the judge in his duar. The Kaids and Sheikhs have likewise the command in war at the head of their horsemen, but their authority is only respected so long as they give evidence of personal gallantry, and advance courageously into the fire. Be- sides this military nobility, endowed with secular authority, every tribe has likewise its religious nobility, the Marabuts, before whose influence the credit of the military grandees often wanes. Hamdan Ben Othman Khoja (Hamdan, the son of Othman the clerk), a Moorish author, derives the etymology of the word Marabut (Arabice Marabut) from Rabata, — that is to say, hound ; as the Marabut, according to the strange explanation of Hamdan, has bound himself to Allah, only to live for the weal of his be- lieving brothers. A Sheikh of the Garrabas, who introduced a Marabut of his tribe to me, repeated the word Santos^ in order to explain his dignity emphatically in the Lingua Franca. And 134 THE ARABS. really I tliink that it is hardly possible better to interpret the title of Marabut than by that of a " saint." The Marabuts are also priests, but it is not the office of the priest alone which makes them Marabuts. The veneration paid to them depends principally upon their holy course of life, their continency and charity, and likewise, to a certain degree, on their talents and acquirements. The calling of the Marabut requires that he should be able to write, to read, and expound the Koran ; that he should live in retirement, give up sensual enjoyments, (Mara- buts never smoke,) and offer a good example to the Arabs by suppressing the passions, and leading a pious life. He loses his influence by neglecting either of those duties, though he retains the title hereditary in his family. The most renowned Marabuts keep seminaries, or ghetnas, where they instruct the youth. Crowds of devotees frequently assemble there to listen to the sermon and prayers ; and the hermitages of those holy men are asylums for every sufferer, which even the brutal tyranny of the Beys seldom dares to violate, and never without the greatest danger, since the fanaticism of the Arabs always takes revenge for the violation of such a refuge. The conduct and deportment of the Marabuts find a fair reward in the unanimous and cordial veneration of their tribe, sometimes of all their nation, and are highly advantageous to the people. How much blood is spared, how many crimes are prevented, how many enemies are recon- ciled, by the intervention of the Marabuts! With a people so irri- table, vindictive, and anarchical — where the seduction of a female, the theft of a horse, or an insignificant insult, often involves great tribes in deadly feud, in which the terrible excitement apparently cannot be drowned but in torrents of blood — the part of a peace- maker is noble and sublime. At the risk of his life, he throws himself between the struggling antagonists, who through passion are deaf to every reasonable word, and insensible even to the ties of blood. For they do not listen to the voice even of a brother : but are overawed only by the appearance of the saintly hermit, before whose earnest look the yatagan is lowered, and the fury THE ARABS. ^ 135 m of the passions is soothed. The influence of the Marabuts does not prevent frequent feuds, but their timely interference quells them before considerable blood has been shed. It is, however, not only in such serious and dangerous occurrences that the Marabut is the conciliating mediator; his beneficent influence pervades every relation of the tribes ; he adjusts the quarrels of indiv^iduals, and mitigates their hatred ; he gives good advice to those who are weak in mind, and comfort to those who are un- happy. His words seldom remain without eff*ect ; and where his voice is unheeded, it is generally not to the advantage of those who despise him. I made the acquaintance of many French sol- diers who had fallen into the hands of the Arabs, and had told me the history of their sufferings. They were shamefully ill- treated : the men beat them, the females spit on them, the chil- dren threw dirt and stones, uttering also imprecations on them ; they would in a few days have been overpowered under such tor- tures, but for the interference of the Marabuts. Those pious men became their protectors, as they were in fact the only people whose protection could be of avail for them, since any emotion of compassion or magnanimity in a common Arab would have been immediately put down by the savage fanaticism of the majority. Though the Marabut is always inclined to preach the " lad," or holy war, against the Christians, and to excite the people, in flaming words, to spill the blood of the infidels, yet his hatred is quenched when he sees the Christian a captive, disarmed, and humbled. The higher culture, the more enlightened views, the frequent religious contemplation, and especially the habit of act- ing as the peacemaker and mediator among this savage people, have imbued him with a kind of mildness which is unknown to the rest of the Arabs; and though he incites them to war against the intruding " Rummis," and often fights in the foremost rank, yet no unhappy enemy will make an unsuccessful appeal to his pity. When the French prisoners rejected with scorn the pro- position of accepting the Islam, the Marabut always protected them against ill treatment. Wendelin Schlosser — a soldier of 136 THE ARABS. tlie Foreign Leglbn, who was made prisoner in 1834, and lived with the Arabs for several years — and his fellow- sufferers, were always treated with kindness by Sidi AH Ben Aissa (Sidi Ali, the son of Jesus), a celebrated Marabut of the tribe of Flissas, though they remained Christians. Several prisoners in Constan- tine, who fled from the cruelty of Ahmet Bey, found shelter and protection with the Marabuts of the southern tribes, nor did the tyrant dare to violate the asylum of those hermits. The memory of Sidi Mohammed Mubarek, (the Blessed,) the most celebrated Marabut of the province of Algeria, was cordially vene- rated by everybody who had made his acquaintance, the Euro- peans not excepted. He was a mild old man, who exercised great influence over all the tribes of Algeria, and always for peaceable objects. The unjust persecutions which he had to endure under the despotic Duke of Rovigo, and his imprisonment for several years, had not embittered him against the Christians : and up to the end of his life, he remained sincerely attached to General Voirol, the successor of the Duke, who had released him. Sidi Moham- med did not avoid religious disputations with Europeans, but he discussed the question without vehemence. I have myself made the personal acquaintance of the Marabuts of the tribes of the Aribes, Beni Urshia, Duairs, and Zmelas, and have often en- joyed with delight their kind social intercourse and agreeable conversation. But though the influence of the Marabuts on the domestic affairs of their countrymen is, on the whole, favourable and bene- ficent, we cannot be blind to the reverse side of their character. As their power is founded exclusively on the religious feeling of the Arabs, and the slackening of the fiery religious enthusiasm of those rough and bigoted tribes would deprive the Marabuts of their undisputed authority and boundless influence in the country, they are prompted by their own interest to estrange the people from every kind of enlightenment, progress, or reform, and espe- cially from all continuous and intimate intercourse with the Chris- tians. They try to keep the Arabs for ever separated from the THE ARABS. 137 Europeans ; they try to prevent their people from living amongst the intruders, and becoming friendly to their manners and cus- toms, lest the fanaticism of the Arabs should be lulled into oblivion by too long a peace, and too intimate relations with the Europeans.* It cannot be denied that much bloodshed and many misfortunes would have been spared to Algeria but for the fanatic preaching of the Marabuts. Wherever the French met with for- midable, compact, and lasting resistance, it was always a priest who headed the enemy. The nobles of the military classes tried sometimes to get ascendancy in the interior, to extend their power over several provinces, and to found an Arabic empire, in order to organize the resistance against the French on a grander scale. But their plans were wrecked by the rivalry and jealousy of the other chieftains. Not one of those military grandees succeeded in extending his authority farther than over a few tribes, whilst the country subjected itself without much opposition to Abd-el-Kader, (servant of the powerful), the young son of the Marabut Sidi Mahiddin. Old Mustapha Ben Ismail, Ka'id of the Duairs and Zmelas, had been the Agha of the Arabs as early as the time of the Deys. He was one of the most renowned warriors of the country, of such haughty carriage as is seldom seen ; a man born to be a ruler, full of energy and gallantry ; he was, besides, advanced in years and experience, and well acquainted with all the affairs of the tribes. This chieftain was the most deadly enemy of Abd-el-Kader, and led all his partizans into the field against the rising power of the Emir of the Hashems. But the old hero soon gave way before the young son of the Marabut ; and, forsaken by his followers, he soon had to flee to Tlemsan, where at last he threw himself on the protection of the French. The Arab warrior chiefs are much less dangerous adversaries of the French than the Marabut chiefs. The former have other passions besides their fanaticism, which balance one another. They are greedy of power and money, and less strict in the observance of the precepts of the Koran : they can be * Is not this picture of the Marabuts and their influence the exact counterpart of the Soman Catholic priests in Ireland ? 138 THE ARABS. bought by bribes ; and jealousy and envy towards their rival.' are often more powerful with them than all religious motives. The Marabuts, on the contrary, are either really more zealous in their faith than the military grandees, or, at least, they keep up the semblance of it. They lose their spiritual influence as soon as they acknowledge the supremacy of the Christians. They can, for a certain time, recommend peace with the " Rummis," but they cannot subject themselves to their sovereignty. When Captain Alegro, who was sent to Abd-el-Kader with proposals from the French Government, advised the Emir to lower his pretensions, and to offer a nominal tribute to the King of France as his liege lord, the chieftain said — " Did I pay to-day a single farthing as tribute, to-morrow I should be forsaken by all my friends." What I have said of the character of the Marabuts, applies only to those who are highly venerated by their people, and who enjoy a long tried influence. Sidi Mohammed Mubarek at Coleah, Sidi Abderrahman (servant of the just) of the Flissas, Sidi Ma- hiddin of Mascara, were really men of a noble character, rising by their virtues, if not by their enlightenment, above the standard of their people. But not all the individuals who assume the title of Marabuts, are really saintly men. There is amongst them many a crazy fellow, and many a hypocrite, who puts on the most devout countenance at prayers, and writhes in the dust, whilst in secret such indulge in luxury and rapaciousness. There are also not a few swindlers among them, who deceive the multitude by juggling tricks, affecting to be possessed, speaking in a mysterious and prophetic way, and greedy of power and riches, and find it easier to get influence by deceit than by a restrained life, and the example of their virtues. I saw likewise more than one real mad- man amongst those so-called saints. They were of gloomy appear- ance, with a roving expression in their features, and covered with dirt and vermin. But only a certain degree of reverence was paid to them by the Arabs. The renown and influence of such Marabuts, of the fourth and fifth order, whose number is very large, does not extend beyond their duar; yet most of the great and celebrated THE ARABS. 1 39 Marabuts deserve that high respect which the nation pays to them in such a marked manner, by their mildness and charity, which is in entire harmony with the highest Christian precepts. Marabuts, Kaids, and Sheikhs, form, with the tribes, the class of grandees (Atsul-el-Kebir) who make their superiority felt as judges in quarrels, as leading men in council, and as chiefs in war. The military grandees sometimes make small exactions, especially on the market, but always in an indirect way, so that the profit which they get, seems rather to be a cheat than an ex- tortion. The celebrated Marabuts receive rich voluntary tribute. Thus, most of them are well off, and able to afford hospitality on a large scale to their numerous visitors. The privileges of this nobility of warriors, and of these saints, are, however, very re- stricted, and I do not know any people in the world where, on the whole, there is more practical equality. All the Marabuts are attired in the same way as the most common Arab : some of them are even distinguished by being dirtier and more ragged. Abd- el-Kader, who ruled over a territory of more than 150,000 square miles, and could gather 40,000 horsemen around his banner, could not be distinguished by his attire from his Bedouins. When he had his celebrated interview with General Bugeaud on the Tafna, he wore an old and shabby burnus like the poorest of his followers. It is only in their arms and horse-gear that Kaids and Sheikhs display more pomp than other Arabs. At festive occasions, especially on the Bairam, they are clad in white trousers and gold- embroidered waistcoats like the Turks; but this is not a privilege of the chiefs; for every wealthy man of the tribe may do the same. The grandees live in a way resembling that of their countrymen. The Kaid is not ashamed himself to fetch a sheep of the flock, to kill it with his own hand, and to roast it on the fire.* Like all the other Arabs, he himself carries his corn or cattle to market; his wife weaves at home the woollen burnus, cooks the kuskusu, and fetches water from the well, while his son guards the * As Abraham and the Homeric heroes. % 140 THE ARABS. sheep, along with other lads of the tribe. The Arabs are very civil with one another; when they meet, they reciprocally touch their hands, and raise then their own hand to the lips. The questions, Wash halekf Wash hinta? (How do you do?) are repeated on both sides as often as in England, and are followed by a few more cere- monial questions, occupying a few minutes before the real conversa- tion begins. Their serious and wild features then assume a very mild and kind expression. At such a moment, we feel inclined to love this people, though their character is sullied by so many stains. The salutation between the common Arab and the chieftain is the same; they treat one another with equal civility and cordiality. With great Marabuts, however, people first kiss their hand, but after that the visitor takes a seat, without further ceremony, at the side of the saint, and converses with him in an easy and unembarrassed way. The same was the case with Abd-el-Kader, whom his dignity did not elevate above equality. Altogether, the Arab is never embarrassed by human power and greatness, nor cowed into subjection. He never loses his proud* carriage, and does not cast down his eyes, either before the splendour of the throne, or the yatagan of the executioner. The words which he puts in the mouth of Allah : — " My slave, why dost thou fear my slave ? Is bis life not as much in my hands as thine ?" express beautifully and forcibly this feeling of human dignity with the Arab. He maintains the same sentiment when a pri- soner before his enemy or his judge. I saw in May, 1837, at Belida, prisoners advancing to the presence of General Damre- mont and his staff, who were not at all overawed by his splendid military retinue, and who answered his questions with a haughti- ness which, imder similar circumstances, very few Europeans would display. The condition of the Arab females is by no means so unhappy as is generally believed in the West. They have to do the house- hold work, but the harder toil of agriculture is entirely the busi- ness of the men. It is true that the kindness. of their husbands THE ARABS. 141 is rarely great, or, at least, that it is not very tender; but ill- treatment is rare, and when severe bodily harm is inflicted, it is punished by fines or divorce. The Koran allows the believers to marry four legitimate wives, but very few avail themselves of this permission. The great majority — among whom is the Emir Abd-el-Kader — are satisfied with one wife. Much has been said about the jealousy of the Arabs, but commonly it has been exag- gerated. AVhen I visited the encampments the Arab females came into the tent without restraint, and often took part in the conver- sation. Many of them, old and young, go to the fairs in the cities. In the encampments, I remarked that the male members of the family keep strictly their precedence before the females on some occasions ; for instance, at meals. The kuskusu dish is placed before the guest first; after him it is the father, son, or kinsman, who sits down to the meal; and when they have all done, then comes the turn of the wife and daughters, who had pre- viously been only allowed to look on the dinner-party from a dis- tance. The young Arabs do not generally display great respect towards their mothers ; they treat them with indifference, and sometimes even slightingly, whilst they cling to their fathers with the greatest affection, and never forget to show their reverence for them. The Arab girls marry at the age of twelve or thirteen ; many are grandmothers at thirty ; and as they generally attain as advanced an age as European females, they often see many of their generations. All the travellers who have visited Arabia say much about the hospitable character of her inhabitants ; this is, indeed, the renowned virtue of the Arabs, but is chiefly exercised towards their country- men and co-religionists. Foreigners, and those especially of a dif- ferent religion, who have no previous acquaintance in the encamp- ment, or who are not introduced by some friends, find generally but an unwilling reception, and are often sent away with rough words.* * To the German, and yet more to the Hungarian and Pole, accustomed to exercise hospitality to everybody, this seems strange ; the English will find that the Arabs are right. 142 THE ARABS. On my journey to the interior of the province of Oran, this often happened to me, though one of Abd-el-Kader's horsemen was my guide. But you are welcome to the Arab if you have previously made his acquaintance, or have shown him some kind- ness in town ; he then rejoices to see you again, entertains you as well as he can, and visits you in town, to become there your guest. Yet, even to friends and acquaintances, the hospitality is not unlimited. Though the Arab does not require money for the treat, yet if you part without leaving a present, he does not like it. As often as on my hunting excursions in the neighbour- hood of Algiers, I visited my friends Mustapha Ben-Jana, or Ali Ben Suati, the Sheikhs of the Aribes, I had always to share my powder with them, and their children continually crowded around me, begging small coin from me. In December 1836 I was invited to attend a wedding in that tribe. Guests had come from far and near, and among them several Frenchmen from Algiers. The kuskusu was choice, and mingled with raisins; sheep were killed, the coffee was boiled in large cauldrons, and the drum and guitar sounded day and night, accompanied by the shrill cadences of the females. The wedding-feast fell just on the 23d and 24th of December. I wished to give an idea of the pleasures of Christmas Eve to the Arab children, and had therefore bought a lot of toys from a German shop-keeper in Algiers. As dusk set in, the Arabs had to leave the tent prepared for the Christian guests. We lighted many wax tapers, and displayed the toys on the ground. The children of the encampment waited outside with curiosity. I gathered them around me, and tried to give them some idea of the Christmas feast. I told them that Aissa (Jesus), whom even the Koran calls a prophet, had come to the world many many years back, on that same day, and that in remem- brance of the event the good children of the Rummi always get the most splendid presents. To-day the same was to happen to them, the little Mussulmans. At that time I could scarcely speak a single Arab word, and the interpreter whom I employed for explaining the mysteries of Christmas Eve to the Mohammedan THE ARABS. 143 children was, by a strange coincidence, a Jew. But not a single ray of those delightful feelings which occupy with us the imagi- nation of the children before they are admitted to the glorious Christmas presents, and to the adorned resplendent tree, seemed to enter the minds of the little Arabs. They looked at me with comic amazement, and in their features I could only see that they thoroughly understood that they had something to get, but that they could not understand why they had to wait so long, and why I told them first the history of Aissa before they were to see what was put in the tent for them. And scarcely were they ad- mitted when they began to quarrel for the wooden swords and penny trumpets, though I had put the share of every child in a separate lot ; and as soon as they got hold of something, they ran away to save it. I saw that the happiness of the evening of the 24th December, could not be transplanted to foreign nations without the Christian religion.. Though the boys had their natural delight in the little swords, and the girls in the glass beads, yet it was unattended by poetical charms. This episodical account of my stay with the Arabs finds a place here only on account of its conclusion. After I had made trifling presents to all the children of the encampment, I gave two Spanish dollars as my contribution to the feast; to the father of the bride- groom who had invited me, but he did not seem to be satisfied. The children ran after me and shouted, '•'•Aattni sordi, sordi (give me a penny, a penny), and when at last I unpacked my trunk in Algiers, I found that nearly half of my luggage had been stolen by my hospitable hosts. At other places, for instance, amongst the Garrabas in the province of Oran, I had to distribute all my tobacco before my tent was pitched. But with other tribes in the province of Constantine, I really sometimes found a hearty hospi- tality, and even made the experience, that my host refused to ac- cept money. On the whole, the Arabs are most kind and amiable with those Christian visitors, with whom they were previously acquainted. They lead the guest with dignity to the place of honour, which is covered with sheep- skins or carpets. Before 144 THE ARABS. dinner, they endeavour to entertain hira with their conversation. The kuskusu is then served on a large wooden dish ; on it there lies a square piece of butter, which is mixed with the kuskusu, and eaten with wooden spoons. From time to time, fresh milk is handed to the guest during the meal ; at last a roast chicken, carved in pieces, is brought into the tent, but the Arab does not touch a single bit until his guest has finished his meal. Respect for the dead is mentioned as one of the virtues of the Arab people, but it is common to all the Mohammedan nations. From the eye-witnesses of the Circassian war with the Russians, we may hear of nearly the same feats as happen at every en- counter between French and Arabs. The latter always make the greatest efforts to save their dead from the hands of the enemy, and many of them become the victims of such efforts. It was often seen that Arab horsemen galloped off with one or two corpses on their horses, and did not drop them even when the French chasseurs were on their heels ; or if the dead remained in the hands of the French, the Arabs never failed to re-appear on the battlefield, in order to get possession, if possible, of the re- mains of their countrymen. They carefully bury them, and cover the resting-place with broad slabs or masonry, that the wild beasts may not dig them up. The careless manner in which the French bury their dead contrasts much to their disadvantage with the pious respect paid by the barbarians to the corpses of their beloved. The French throw their killed soldiers into the next ditch or trench, and cover it so superficially, that the jackals and hyenas gather around in crowds at night to feast upon them. Wherever Arab laws are in force, the violator of the grave is punished by death. The Arabs generally select the finest scenery of the neighbourhood for their cemeteries; they plant them with palms, and build a small white temple over the grave of a Mara- but, around which the other tombs are grouped. The sober and frugal habits of that people, also an unchanged feature of their ancestors, is a great hindrance in the way of civi- lization; it makes their improvement as difficult as their expul- THE ARABS. 145 sion or destruction.* The North American red men were defeated and driven from the country of their fathers by the " fire-water ; " wherever those savages tasted spirits, they were-enslaved by them, and lost both energy and freedom. But such means are of no avail with the Arabs : when invited to the table of Christians, they take with pleasure a glass of wine or brandy, in spite of the Koran ; but they never become drunkards ; they never spend a penny for inebriating drinks ; they take them only when they are asked to do it by their hosts. Spirits never become necessities with them, and all the remembrance of the merriment caused by wine is not able to wrest out a boojoo from their pocket. I never saw a drunken Arab during all my stay in Africa. Only milk and water are tasted in the encampments, and yet this people is not infe- rior to any other, either in bodily strength or mental energy. Satisfied with kuskusu, unleavened bread, and a few fruits for his food, the Arab is capable even of yet greater abstinence. The army of Abd-el-Kader, before Ain Maadi, for months lived on nothing but boiled corn. Very few, if any, beasts of burden follow the Arab army with provisions, for every horseman carries a few loaves of bread and a little bag of flour on his horse, which suf- fices, in case of need, for weeks; and if his provender begins to fail, a few roots of the dwarf-palm, or some cactus figs, keep him in good strength and spirits. But frugal as the Bedouins are, their covetousness and avarice are unmeasured. They sell the products of their soil and cattle yearly for about four to five millions of francs, and do not expend the tenth part of that sum for European commodities. Thus a hundred million of francs at least, or even more, have been carried into the interior since the French occupation, not to return; and as the Arab cannot hide his cash in his tent, he buries it in some remote place in the wilderness, as a resort for unhappy times, when, perhaps, he may be plundered by enemies, or im- * Is modem civilization really nothing but enervation? Shall -we be aston- ished that the Turks and Arabs and Persians resist that civilizing influence, which cannot succeed without emasculating them? K 146 THE ARABS. poverished in other ways. Yet it is rarely that he digs his treasures up ; his property, his cattle, and fields, being either easily move- able, or difficult to destroy, he seldom falls into difficulties, and, as long as he is not in the greatest need, does not touch his piastres and boojoos. Nearly all this sum is, therefore, lost to circulation, and a part of it never sees daylight again ; because the jealous character of the people often induces them to conceal the hiding-place of the treasure even from their nearest relatives ; and many an Arab divests his own son of the inheritance by a silent death. The love of money, however, has always been a strong inducement to the Arabs to maintain peace, and has proved the most efficient lever for counteracting fanaticism. The desire of exchanging the surplus of their cattle and corn for hard cash, soon got the upper hand with the tribes at every outbreak of hostilities, and subdued their hatred so far, that they repeatedly renewed their clandestine trade with the French, even against the orders of their chiefs. The Marabuts, likewise, by no means disdain cash ; so that a clever management can easily break the hatred of many of those influential saints, and bribe them into partiality for the French. Yet the interests of their religion generally prevail with the majo- rity of true Marabuts, whilst the most of the secular chiefs are more easily won. The Consul Daumas, who had an opportunity of studying profoundly the character of the Arabs during his stay at Mascara, was right when he made the proposition to the govern- ment of Algeria, of employing yearly 100,000 francs in bribes to the most influential chiefs of Abd-el-Kader. He expected from such a measure better guarantees for the peace, necessary for the prosperity of the growing colony, and better results for all the schemes of the French, than from a warlike expedition with 10,000 men. In spite of this inveterate greediness for money, charity for un- fortunate and infirm people is a prominent feature in the character of the Arab. The numerous blind men who appeal to the commisera- tion of the believers at the fairs, and before the gates of the towns, generally receive copious alms. Greater liberality yet is exercised THE ARABS. 147 to the lunatics, amongst whom swindlers are sometimes found, who calculate upon the credulity of their charitable countrymen, and feign madness in order to be fed by the public. I saw such an individual in the market-place of Bona, who, with staring eyes and strong gesticulation, spoke nonsense, whilst copper- money was poured from all sides into his cowl. Such paroxysms of benevolence are strange amongst an avaricious and rapacious people ; and this mixture of the most opposite qualities with the Arabs perplexes the most acute observers, and gives occasion for the contradictory statements made by persons who have come into contact with that people. Just as strange as the mixture of covetousness and charity among the Arabs, is the general sobriety and frugality of the people, which is combined with great sexual excesses. Abd-el-Kader is one of the few chiefs who, in this respect, are irreproachable. In the war against the French, the Arabs often behaved with great cruelty. At the beginning the French prisoners were first ill-treated, and then beheaded ; it was only later that the natives learned to spare captives and to exchange prisoners. The corpses of fallen enemies were mutilated by the natives. At the first encounters, these outrages were perpetrated by order of the Dey. The exasperation which soon took place on both sides gave the most revolting and savage features to the war, which were discon- tinued only from the time of the battle on the Sikak, where Bugeaud treated the prisoners with forbearance. The peace which had been formally concluded by a treaty of the two belligerent parties, was on the whole well respected, though many murders and other outrages were committed on individuals. After the treaty of the Tafna, we could travel with full security through the interior of the province of Oran in company of a single horseman of Abd-el-Kader. I made the journey from Arzew to Oran, accompanied by a Bedouin whom I did not know. He belonged to the tribe of the Garrabas, and had offered himself as guide. It would have been easy for him to plunder and to slay me in the wilderness, but I had no reason to complain. The same 148 THE ARABS. tribes whicb, during war, were most signalized for blood-thirsty outrages, such as the Hajutes and Garrabas, treated travelling Frenchmen, after peace had been concluded, in a hospitable manner. Examples of treachery, however — as, for instance, the breach of the treaty of the Tafna by a murderous foray — likewise occurred. Some tribes which had subjected themselves to the French deserted at the first opportunity ; but others — as, for in- stance, the Duairs and Zmelas — manifested the most exemplary faith and honesty, and fought as bravely for the French as if they had contended for their own people and religion. It is difficult to form a correct idea of the character of the African Arab from the above-mentioned principal features, so full of con- trasts ; yet all those features are true, and the contradiction arises from the character of that people, endowed by nature and by religion with many virtues, which hardly seem to be reconcilable with other barbarous vices common among them. It is indeed dif- ficult to form a thorough acquaintance with the Arabs. I knew in Algeria eminent men, acute observers, who had long been 'in the habit of dealing with the Arabs, and who openly acknowledged that they could not pass a decided judgment on this remarkable race, from the fact that they often changed their opinions ; and, occasionally, when excited by some savage outrage, had condemned it unconditionally ; but then, after calm consideration, and inquir- ing into the motives and circumstances from which sprang those bloody outrages, their opinions had again become mitigated. We meet with the same diversity of views about the Arabs, alike in ancient and in modern authors. Pellissier and G ent have exag- gerated their good qualities, just asPoiret andRozet have blackened them. The truth lies between the two extremes. The Arabs, though isolated among the nations on earth by their manners and customs, resemble them in so far, that they are neither entirely good nor entirely bad. But the diversity of opinions about them is principally due to the circumstance, that both their \artues and their vices are different from those of the European nations : thus the observer is without a true standard by which to judge them. THE ARABS. 149 On the whole, it would be unfair to give too much credit to all the charges of the European colonists of Algiers, who see the principal obstacle to the progress of colonization in the character of that most powerful and energetic race of Barbary. Pellissier, speaking of the terrible instances of blood-thirsty cruelty since 1830, asks very per- tinently, in his " Annales Algeriennes :" "And have we, French, always given lessons of humanity to the Arabs?" And really, the slaughter at Belida, in 1831, when Ben Zamun besieged the French garrison, and many inoffensive inhabitants, old men and women among them, were slain in the streets — the destruction of the tribe El-Uffia, where even the children found no pity — the execution of the Sheikhs Messaud and El-Arbi, who came to Algiers trusting to the written promise of a safe conduct — are such sanguinary deeds committed by the French, that it is not to be wondered at if the Arabs, fighting for their country and their independence, believed themselves not to be bound to keep faith with the intruders, and took terrible reprisals. I fully concur in the observation of Pellissier when he says : " Let us be convinced that cruelty in war is not foreign to any race, and that the most civilized nations are, in this respect, often more barbarous than the savages."* It has been asked whether it will be possible to civilize the * Is it not a sad spectacle that this same Pellissier, the humane advocate of the Arabs, became, in 1848, guilty of the most revolting cruelty recorded in the annals of Algeria ? A Kabyle mountain-tribe, which had often broken faith with the French, and had pounced upon them from the fastnesses of the Atlas, was pursued by General Pellissier into their recesses. They retired, with their wives and children, into a large mountain-cave, and defended its entrance with un- daunted courage, well aware that their enemies could not remain long among the inhospitable rocks of the Atlas. The French were unable to force the mouth of the cave ; Pellissier therefore ordered heaps of straw and brushwood to be brought before the entrance, and threatened the Kabyles, in case they should not surrender, to set it on fire. They did iK)t submit. The general now carried the threat into effect ; the straw was lighted, the smoke was blown by the wind into the cavern, and the French expected that the Kabyles would now soon come out and surrender. They waited in vain. Their " point d'honneur " proved stronger than their humanity ; the fire was increased ; and all the tribe, nearly 400 per- sons, women and children included, perished in the cavern, suffocated by smoke. The Kabyles preferred death to the loss of independence, as Pellissier preferred the wholesale murder of a tribe to his return into the plain without having broken the spirit of the enemy. 150 ■ THE ARABS. Arabs ; that is to say, to induce them to give up their roving shepherd life under the tent, and to accustom them to fixed man- sions, to industry, and to property according to our notions. I think it is very doubtful whether this can be effected; in any case more than a century is required for it. Their intercourse with the French since 1830 has not brought about any change in their manner of life. General Bugeaud tried to colonize the tribes allied with France in fixed villages. He gave them all the build- ing material, and the sappers and miners began to erect houses for them. But the half-built cottages were soon deserted by the Arabs, and had they not been forced by General Bugeaud to remain, the majority would have rather gone over to Abd-el- Kader, than have become fixed to the soil. The love for an entirely independent life is as firmly rooted in the Arab as the belief in Mohammed. The comfortable life of the citizens ; their substantial houses, granting shelter against sun and rain; the furniture on which they comfortably recline; the good fare they relish, the good clothes they wear, — all this the Arab has seen for many years ; but to him it has no peculiar attraction. He could live himself in the same way if he chose ; he is rich, he has hoards of cash, and numerous herds, which he could sell ; he could with the money easily buy a Moorish house, good furniture, and splendid clothing, in any of the cities ; but he likes better to remain in the wilderness, to live under the tent through which the wind whistles, and to wear the dirty bumus, a beggarly attire, but comfortable to him from habit. The love of independence with the Arab is, however, not so great as to induce him to buy it, even at the cost of complete anarchy and impunity of crimes. On the contrary, in the eyes of the tribes, it was the greatest merit of Abd-el-Kader that he restrained the anarchy which followed the downfal of the domin- ion of the Dey. After the French had taken Algiers, they, at first, did not much care what was going on in the interior. The Arabs, happy to have got rid of the Turks, committed all pos- sible deeds of licentiousness ; but when the robberies and murders THE ARABS. 151 increased, when they suffered from robbery as much as they gained by it, they soon got tired of anarchy, and turned, by and by, to the chief who had the greatest influence to alter this condition. Lawlessness was suppressed, but the love of independence remained unshaken. The Arab is fond of life in the wilderness, because, with the exception of theft and murder, he can do there unmolestedly what he pleases. This was the case even in the time of the domination of the Deys : police regulations never were extended to the encampments. The Arab can remain all night at his fire; he can hunt and shoot what his heart desires ; he can drive his cattle and manage his horse as he pleases ; no wall, no fence, no game-keeper stops his way ; no gendarmes inquire for his passport, no exciseman inspects his luggage. He feels all this, and therefore he raises his head haughtily, and does not bow before any prince, but only before God. Besides this boundless liberty, which only a roving life can give to such an extent, the dwelling in the wilderness has many charms for the Bedouin, reconciling him easily to forbear the possession and enjoyment of comforts. The wilderness and the black tent are dear to him as his home — tlie heirloom of his ancestors. Arabs have founded splendid cities, poetry and science have flourished in Bagdad, and the shining luxury of the East reigned in the palaces of the Kaliphs. But the immense majority of the Arab nation — the shepherds or Bedouins — did not care for this splendour, and continued their simple roving way of life, w^hich was familiar to their ancestors for thousands of years before Mohammed, and which they enjoy up to the present day. Increasing knowledge, and the vast progress of human civiliza- tion, has not had the slightest effect on them ; and as often as I visited an encampment, and saw an old Arab with withered beard, and the expressive dignified calmness and simplicity in the wrinkled features, sitting before the brown tent, and around him his browsing sheep, his kneeling and standing camels, and his females filling the sheep-skin with w^ater at the well, I always fancied that I saw the patriarchal shape of Abraham him- 152 THE ARABS. self. The manner of life of this ancestor of mankind, as trans- mitted to us in Genesis, was exactly similar to that of an Arab chief. It is so tnie, that all the great painters who have repre- sented patriarchal scenes, according to the description of Genesis, have always painted real Arab life, though often unconsciously. For instance, in the splendid Parisian print which represents the disowning of Hagar and her son Ishmael, the Patriarch looks pre- cisely like the above-mentioned Sheikh of the Garrabas, who stole the tobacco from my trunk on my journey to Mascara. There was among the European colonists of Algeria many an eccentric youth who fell in love with the life of the Arabs before he had tried it — who dreamt of the happiness which might be found in a careless existence with boundless freedom — galloping through the Desert on the fiery steed, as the unlimited lord of the country — hunting the lion and the ostrich, and diving with his steed into the wild and outstretching wilderness. There were .several young adventurers with whom such ideas became so powerful, that they really went to the interior, leaving European life behind them, and accepting Islam.* It was an important step even for thoughtless Frenchmen, since, once Moslems, they could no more enjoy intercourse with their former countrymen ; they could no more participate in the industrious movement of European countries ; nor more learn what was happening on the continent of civilization ; they dared not read anything else than the Koran ; and did not hear any more the sounds of their northern tongue. They had entered a foreign world : it was rather a high price for the barbarian title. I have seen some of these renegadoes, — a few in the capital of Abd-el-Kader, others after their return to their countrymen. All of them had bitterly re- pented that step : a dreadful awakening immediately followed their dream I They had not considered that the first condition for enjoying the happiness of Arab life was to be endowed with the virtues of that people ; that all the hardening and temper of * Islavi, means in Arabic, salvation. THE ARABS. 153 the Bedouin is necessary to make his life pleasant, and not full of pain and tediousness. Yet I believe that among the nations of Barbary the Arabs are the most happy. They are not poor, nor forced to endure great privations ; they do not live in such anarchy as the Kabyles ; they are not indolent and dull, like the Moors, but are full of energy and imagination. Yet I do not belong to those who exalt the happiness of the Arabs, and think the lot of a mighty Emir, or a celebrated Marabut, more enviable than that of a European who owes his pleasures to civili- zation. The Bedouin life has many attractive and charming features ; but it is required to be born to it, as to poetry. Among the renegadoes in Mascara, I made the acquaintance of a young German of education, the Baron , who was led to join the Bedouins by his adventurous turn of mind. He was an interesting young man, of handsome features, and high in favour with the Kha- lipha Mustapha Ben Thany. He accompanied him frequently in expeditions through the country, and was treated with greater kind- ness than any other renegade. But in a very few weeks he got tired of the happiness of the Arabs, and would have preferred to read its description in novels and poetry, rather than to taste of it in reality. His body, effeminated by European culture, was not fit for a rougher manner of life. He soon disliked dwelling in tents, and the kuskusu- meal, and the fatiguing rides, which were a sport for the Arabs. He could not like the Desert, either as his home or his realm, as the Arab did : in vain he strove to gain inspiration at the view of the boundless wilderness and its ever-starlit canopy: he struggled fruitlessly for a spark of devotion in his daily thrice- repeated prayers : he acted the comedian : he threw himself down on his face, like the other Arabs, when the sun began to set in the west, and muttered the formulas of prayer after them, but with a hopeless emptiness in his soul, and with perpetual remorse of conscience that he was playing an infamous jugglery with God and with himself. Faith and inspiration did not come, and the unhappy fool who, in the nomade life, had expected the realiza- tion of the Arabian tales which had filled his imagination in 154 THE ARABS. early youth, found now his only consolation in tears. But even this comfort was not granted to him, except when his comrades had fallen to sleep. To them he could not disclose his feelings without danger, except when the howling of the hyenas drowned his nightly sighs, and but the dumb stars above saw the confes- sion of his tears. The life of the Arabs has many and mighty charms, but nobody should envy it who has not himself become a Bedouin; and to become such, a body of iron is required, and a soul of fire. In the immense steppes belonging to the Angads in the Kobla, in the Belid-el- Jerid, where there grow but few trees and a scanty grass, the most interesting and most energetic tribes of this race rove over the plain. The Angads must often make long marches to find a second green spot for the pasture of their cattle ; and in- stead of wood, which is deficient in that region, they burn the dried dung of the camel. In summer, everything is parched by the heat ; in winter, the pouring rains often turn the Desert into a sea. All this inconvenience is unheeded by the Bedouin. He could easily proceed to the coast, where he would find a green country, and more than sufficient ground for the pasture of his herds, but he prefers to remain in his wilderness. It has been his cradle, and the scene of the sports of his childhood ; it is now his realm, which he has conquered as a roving nomade, and where he does not acknowledge anybody above him but God. To their twentieth year, the nomade Arabs remain real children in their temper and their moral development. They laugh much and heartily, and enjoy themselves in many plays until late at night. I often saw this in the encampments, and in the camp of the Khalipha Mustapha Ben Thany, where scenes of the wilderness, or from the Arabian tales, were performed up to midnight ; and the young warriors sang, made music, and danced, or wasted their time in engaging merriment. There are poets among them who sing of exploits and adventures in love and war. These are their chief themes. There is not one encampment, even if it is formed only of a few tents, which is not the THE ARABS. 155 scene of love intrigues ; and there is no Arab of fourteen who has not already discharged his musket at the enemy. No nation on earth is so passionately fond of the noise of powder. Whoever has watched the Arab in the fight — how his eyes sparkle — how his imposing person rises erect on the saddle of the war-horse with barbarous majesty — how the fiery battle- inspira- tion shines forth from every feature of his expressive countenance — how his battle-cry or his songs, which praise the whistling of the bullets as his dearest music, resound over the plain, — who- ever, indeed, has observed the demeanour of the Arab in the field, will be convinced that this is a people born to war, and that a great man, combining the qualities of a good warrior with those of a prophet, might yet perform great deeds with the Arab people. Two men of our own age have proved this in some respect, — Mehemet Ali and Abd-el-Kader. The love of independence is a characteristic feature with the Arabs in every time of life ; fondness for war and adventure is more an attribute of youth. With increasing years, the Arab becomes more taciturn and contemplative. About his thirtieth year, he commonly performs the pilgrimage to Mecca, and when he returns from thence, his behaviour is entirely changed. The fondness for plays, dances, and songs, has left him ; he finds it more amusing to see the sports of youth, and to remember the en- joyment of his earlier years, than to join in them. Contemplation and tales begin to have peculiar charms for him ; the silence and monotony of the Desert give free scope to his imagination ; — there is nothing to disturb the raptures of the dreamer, since the stars above, twinkling like the eyes of fairies, and the sometimes rustling wind, which tells to the sand of the Desert tales of distant countries, seem to him only the glances and the voice of the spirits of his tales : they fill the pauses of the story-teller, and lull the listener gently into a yet more cheerful dream. The impressions which the Arab gets from his tales remain lasting with him. They re- appear to him in their brightest lustre when, reclining under the palm-tree, or sitting on a ruin, he watches the browsing herd ; 156 THE ARABS. or when he is galloping on his steed through the Desert, and hears from afar the roaring of the lion. With increasing old age, the Arab becomes more and more ad- dicted to contemplation, and his chief occupation is the reading of the Koran, and prayer. Though faith in the reality of the doctrine of the prophet, and in the bliss of Paradise to come, is the common property of all the people, -it grows always more in- tense and fiery when his beard becomes whiter, and his pulse slower. This faith, never troubled by a shadow of doubt, is that blessing of the Arab which is most envied by many spirited but unbelieving Frenchmen. How many of them would readily sacrifice a part of their earthly property, could they acquire by it the unshakeable conviction that their glazing eye will be illumed by the sight of a new world, which the poetry of Mo- hammed has adorned with all the sensual charms coveted by the highest desires of Eastern nations ; and which, even in the West, are, for some natures, not sufficient to fill the yearning of the soul! The Arabs, with all uncultivated nations, do not aspire be- yond the natural objects which they can perceive w^ith their senses, and leave idealized goods and enjoyments for the future world. The Oriental, therefore, sees in Paradise palm-trees of gold, and, perched on their branches, the nightingale, the queen of song, whose plumage has become purple, and which now sings verses of the Koran instead of her former unintelligible warbling. Crystal bells are suspended on the golden palm-trees, moved gently by the breeze which proceeds from the throne of Allah. Moreover, this new world is inhabited by beautiful black-eyed virgins, so pure, that a single tear of their eyes would sweeten the ocean. The red man, whose imagination is more simple, and whose de- sires are therefore more modest than those of the Oriental, puts his forests and hunting-grounds into his heaven, and peoples them with buffaloes and elks. Paradises of such earthly enjoyments cannot satisfy the higher soaring spirit of a German. His desires are less dear, but he likes better to have only a surmise of the blessings to come, than definite images which cannot fill his soul. THE ARABS. 157 Such is the difference in the aspirations of mankind. The earthly- happiness of the Arab, and his images of Paradise, do not suit us, because the direction of our soul has always been different from that of his. Could the French sceptic, in accepting the life of the Arab, buy likewise all the simplicity of his mind, and all the intensity of his faith, half of the army of Algeria would be ready for the exchange. The Koran, with all its contradictions and frequent obscurity, is a very pleasing book to its believers. The Arab scarcely knows that awful torturing feeling, independent of our will, which we call conscience. The thief who has robbed his friend, the murderer who has shed the blood of his brother, enjoys the same peaceable sleep as the most virtuous Marabut. So at least I was told by the renegadoes who, like Moncel and Geistinger, had lived long among the most notorious robber-tribes, the Hajutes and Garrabas, and who had committed with them many such crimes. There is not an evil-doer amongst them who would not believe that the divine mercy is greater than his crimes. On my way to Mascara, my guide was an old Arab, of the tribe of the Garrabas, who live in the plain of Tlelat, near Oran. They boast that they, among all the tribes, have slain the greatest number of French; and, in fact, on the Makta, they maimed and killed the wounded stragglers of Trezel's ill-fated army. They are dreaded by all the other tribes, and there are few men among them who have not shed human blood ; and yet that old Arab was the most fervent devotee whom I ever met with. He vaulted from his horse at every grave of a Marabut, and threw himself on his face, and writhed in the dust. The features of the man, otherwise hardened and repulsive, showed at such moments rather the raptures of a saint than the wrath of the robber. When he mounted again and proceeded with us, he cast a glance of defying triumph on me. " I have a pious faith," he seemed to say, " and a place in Paradise, whilst you, unbeliev- ing dogs, are to be turned into dust." A good Christian has no happy moment without a pure CDUScience: with the Mohammedan, 158 THE ARABS. his blind faith suffices to make a long career of crimes support- able, and to deaden remorse. During the later years of his life, the Arab never becomes so dull and decaying as the old man is with us. He retains a cer- tain bodily agility and freshness of mind up to a few days before his death, which then ensues rapidly and easily. Though his weary bones can no longer support the hardships of a campaign, yet there are many instances in which, when the lad (the holy war) was preached, even old men took the field, and had the defi- ciencies of bodily strength recruited by the spirit of fanaticism. At the storming of Belida, on occasion of the first expedition to Medeah, the Frenchmen saw many grey beards amongst the storming-party, and others, who had not sufficient strength, inspired their followers by preaching and praying from their horses. However, the old man cannot endure long travels, as for instance the caravan expeditions through the wilderness. On the whole, he likes rest; he seldom goes hunting, and limits his rovings to a narrower district; but, on the other hand, he is little susceptible to the changes of climate. During the nights which I spent in Arab encampments, it was always the old men who kept watch in the open air. Whilst the young men slept in the warm tents, the old enjoyed the moonshiny night. On the whole, the scenes of nature delight the old men more than the young, and this is intimately connected with the growing fervour of their fanatical piety. During thunder-storms, when the citizens hide themselves in their houses, we often saw old Arabs sitting on a rock, or under a withered palm-tree, looking at the struggle of the elements with perfect satisfaction. When the hurricane shakes his house of camel-hair — when the pouring rain deluges the en- campment, and the peals of thunder, repeated by the ghostly echo of the Atlas, frighten every living creature, then the soul of the old Arab exults at the greatness of his God, and his fervent prayer pours in lively strains from his lips. Towards the end of his life, the Arab becomes thoughtful and silent. He feels the approach of death, for which he yearns with THE ARABS. 159 joyful anxiety, as children with us before Christmas evening: and he has hopes similar to theirs. Comparatively few individuals among this people die from disease : with the majority, death is the sudden crisis of dissolving weakness — a stoppage of the circu- lation of blood, without painful agony. The dying man is carried before the tent, and laid down on soft blankets. The head is sup- ported by a pillow of palm-leaves ; the countenance is turned to the east, in the direction of the Kaaba, and of the tomb of the Prophet. Thus the Arab departs easily, and without a death- pang; turning his closing eye, full of hope, to those worlds of light which have cheered his imagination from childhood. The sons, grandsons, and other relations of the dying man, assemble round him ; as long as he breathes, they are silent; afterwards they break out into their mourning howl; the females utter their dismal, shrill yells, and the Marabut says the prayer. I have already men- tioned the affectionate reverence of the young Arabs for their fathers. It is a deeply-rooted feeling, and the sorrow of the survivors is true and profound. The Arabs always select the finest scenery in the Atlas mountains for their cemeteries; the inhabitants of the Desert bury their dead in those lovely little oases, with bubbling brooks and green palm-trees, which are so frequent on the northern borders of the Sahara. Three simple stones, without any ornament or inscription, designate every grave. The survivors sometimes go on pilgrimages to those places, kiss the tomb- stones, and even shed tears. Thus the Be- douin lies buried amidst his vast realm : his dust rests in an ever- free soil : the tyrants of all ages have never been able to break the liberty of his wild country; and his realm will remain unchanged, as it is to-day, till the time when the dead of the Desert are all to rise! 160 THE KABYLES. CHAPTER II. THE KABYLES. T,HE French, and even the writers of official bulletins in the Moni- teuvj often mistook the Kabyles for Arabs, though they are distinct from them in language, descent, and appearance, and partly like- wise in character, and in their manner of life. But the religion, the love of independence, and the hatred of strangers, common to both, form that bond of amity between the two nations which, in the war against the French, has so often proved strong and dan- gerous, and which helped to consolidate Abd-el-Kader's power. His influence was greatly shaken after the expeditions against Mascara and Tlemsan ; several of the Arab tribes forsook him, but the Kabyles on the Tafna declared for him, and his power was once more re-established. The numerous tribes of the Kabyles or Berbers, who inhabit the whole of the coast-mountains of Barbary, from Morocco to Tripoli, but are thinly scattered over the interior, have different names ; and the languages which they speak vary. In Morocco, where they are most numerous, they are called Amazigh, or Shil- luk; in Algeria and Tunis, Kabaili; and the Tuariks and Tibbos, in the south of Tripoli, are probably likewise Kabyles. Their language is called Kafile, in the neighbourhood of Bujia; Shauia, in the interior of the province Constantine ; Shilluk, on the Tafna, and in Eastern Morocco; and Amazigh, in the other parts of Morocco. All those dialects belong to the same mother- tongue, which has little affinity with the Arab. The Kabyles of Algeria and the Amazighs of Morocco understand one another as the Ger- man and Dutch do, whilst both idioms are foreign to the Arabs. This people, so little known, inhabits an immense territory, and maintained its independence for more than a thousand years, though close to that Europe which is so covetous of land. The question whence they originate, in the defect of his- THE KABYLES. 161 torical evidence, can only be conjecturally solved. The majority of historians and geographers regard them as descendants of the ancient Numidians ; others, who have heard of some fair- haired Kabyle tribes in the interior, on the high lands, took them for the descendants of the Vandals.* It is, however, more probable that the Kabyles of the present day sprang from the mixture of the different nations which have settled successively in Northern Africa, and, repressed by new and warlike intruders, have found ' in the mountains a home of freedom. The blood of Numidians, Phoenicians, and Vandals, mingled when those people sought successively a refuge in the Atlas, and engendered a new nation. In the Eegency of Algeria, they are mostly of short stature, and inferior in every respect to the vigorous, handsome Bedouins; whilst the Amizighs of Morocco are stout and muscular. The Kabyles living between Bujia and Bona are dark-haired, and of dirty-yellow complexion ; on Mount Auras, they are of fair hair and skin ; so much so, that Bruce, who visited them in the last cen- tury, was startled, and found that they reminded him of his Anglo- Saxon countrymen. The inhabitants of the Auras are probably Vandals, though they speak the language of the Kabyles ; f and the tradition current amongst them, that they are descendants of Christians — a tradition of which, as Bruce observes, they appeared rather proud — seems to confirm that opinion. The renegade Bau- douin, who had visited them, told me several interesting particu- lars about these fair-haired Kabyles, who had received him hospitably. The strongest of the fair tribes is called Niardy. They do not shave their heads like the other Kabyles, but wear long hair. The plateau of the Auras is one of the Inost fertile countries of Numidia, and its inhabitants are all agriculturists, a peaceable race, well versed in mechanical arts. They tattoo a Greek cross above their eyes, on their forehead. The same custom * The language has nothing of Vandal in it ; so the infusion of Vandal blood cannot have been large. f Procopius mentions the crossing of a portion of the Vandals with the aboriginal Africans as having taken place before the death of Valentinian (de Bello Vand. i. 5). L ] 62 THE KA.BYLES. is found likewise amongst other tribes of the Kabyles, who are dark, but with them it is practised only by the females. They have the following tradition in this respect: — "Many, many years back, a fair and warlike people came from the north, and con- quered and plundered Africa; but those of the inhabitants escaped their fury who had painted a cross on their forehead." This popular account evidently refers to the invasion of the Vandals, who, in the fifth century, had propagated Christianity in the most remote wildernesses of Northern Africa. But it is remark- able that Procopius mentions a fair-haired, light-coloured tribe, not on the Auras, but in the wilderness, far in the interior of Numidia.* In spite of the assertion of this author, that all the Vandal population was destroyed by the army of Belisarius, and that the Emperor Justinian had, in the year 539, carried away the last remnants, and even the females, it is not unlikely that the Auras tribes are descendants of the Vandals, if we con- sider that the extirpation of a whole people who had swayed all over Numidia for nearly a century, is difficult, or even impos- sible, in a thinly- peopled country, where nature offered them so many hiding-places. -j- Procopius declares in another place, already quoted, that many Vandals had become mixed with their barbarous neighbours. William Schimper mentions of the Kabyles, who worked in Algiers for daily wages, that he thought he saw the true image of the Wurtemberg peasant in them. I convinced myself of the correctness of this observation in Reghaia, where, after the attack of the Amrauahs, a German workman and a Kabyle, both wounded and naked, lay on the bed. The Ger- man had formerly served in the Foreign Legion, and the heat and bivouacs had burned his complexion so much, that he could not be distinguished from the Kabyle. The Berber workmen in Algiers look like sun-burnt German peasants of Suabia, who * De Bello Vand. i. 13. They are not of dark skin, like the Moors, but white in complexion, and the hair fair. t The fair complexion of the Kabyles is only found amongst those living on the table-iands ; it thus seems that the climate is the cause of that peculiarity. THE KABYLES. 163 have not washed for some years. But their dark black eye, of piercing, wild expression, forms a contrast with their vulgar boorish physiognomy. The Arabs, too, have remarked this resemblance of the sun-burnt German soldiers of the Foreign Legion to the Berbers, and they call them French Kabyles. Among the mountain tribes of Bona and Stora, we no longer see those striking German features. There they resemble more the southern tribes of Europe; and an Italian resident of Bona thought that if, instead of the wool-cowl fastened with a rope around their head, they would wear a hat in the shape of ^ p'Ji^iir-loaf, they might be taken for Calabrians. The heterogeneous origin of the mountain people is likewise evident from the formation of the skull, the traditions, and the manners of the Kabyles. Even their mixture with the Arabs can be traced in several parts of the country, especially in the province of Constantine. The transition from the Arabs to the Kabyles is found amongst the tribes which speak the dialect Shauiah — that is to say, the Am- rauahs, Araktas, and the Ulid-abd-el-Nur. The Kabyles have been described as a savage, warlike, and liberty-loving people, by Shaw and other travellers in the first half of the last century. But the often-repeated assertion, that they never were subdued, is entirely incon^ect; or can, at least, be only applied to a very few tribes who inhabit the most inac- cessible mountain regions. The numerous ruins of Roman cities, camps, and fortifications, all over the country, even in the most remote wildernesses, afford a lasting evidence of the complete subjugation of Numidia after the Jugurthine War. We find the ruins of Sava, Horrea, and Mussulubium, to the south of Bujia, in the territory of the most independent tribes. Lambessa, on the Auras mountain, far in the interior, was a city of about three hours' circumference. Those numerous towns and fortresses were connected by good roads ; and we do not want even the testimony of the geographers of old, to show that the Provincia Africa of the Romans was a flourishing and civilized state. The remains of the ancient buildings afford sufficient evidence in this respect. 164 THE KABYLES. This great extension of the Roman power proves that the savage tribes of the aborigines were either subjugated or entirely weak- ened ; since, without such success, the lengthened prosperity of the Roman colony would have been impossible. The champions of the proposition, that it was impossible to subdue the aborigines, quote a passage of Procopius, where we read that travellers had always to go by sea from Carthage to Julia Caesarea (Shershel), as the road on land was infested by the barbarous tribes. But Proco- pi^S>.gppnJr5 here of the time of the Byzantine sway in Northern Africa, after it had Icn subjected to Justinian by his general Belisarius. This second Roman dominion was neither so flourish- ing nor so firm as the first : since the old cities were in a great measure destroyed, the defeated Vandals had reinforced the Numi- dians in the mountains; and it is this crossing of blood which probably gave origin to the Kabyles of the present day. The Kabyles, from the times of old, together with the Moors who dwell in their neighbourhood, were again subdued in the seventh century by the Arab armies issuing from Egypt. Their incom- plete conversion to Islam is an evidence of subjugation, for it is improbable that such a savage nation — so much addicted to its customs, so jealous of its liberty, so ill-disposed to strangers — ever could have accepted the faith of a foreign people, speaking a different language, without being subjected to it.* But this sub- jection may have soon ceased, when the Kabyles were raised to equal position with the victors by their accepting the Koran. In fact, shortly afterwards we see the Kabyles fighting in the Moorish- Arab armies which overran Spain in the eighth century. After the Turks had seized the dominion of Algeria in the six- teenth century, a great portion of the Kabyles had to share the fate of the Arabs, who bowed under the new yoke, and paid tri- bute to the Pasha, or Dey. This relation of allegiance lasted until the downfal of the dominion of the Deys in the year 1830, when * The Tartars who conquered Persia adopted the faith of the conquered. Does not every superior creed conquer an inferior, when the latter is not stereotyped bv institutions? THE KABYLEP. 165 the reaction against the Turks took place in the Interior, and the indigenous people slaughtered or expelled their former rulers. It is therefore Incorrect to state that all the Kabyles have been independent of the Turks, as has been alleged by so many super- ficial tourists and journalists, each of them copying the statements of a previous writer. The Beni-Salah, Musaia, Sumata, Benl-Iad, Amrauah, Beni-Menasser, Ulid-abd-el-Nur, and the fair Kabyles of the Auras, all paid tribute to the Deys, which tribute, however, was smaller than the tribute paid by the Arabs. Even the mighty tribe of the Flissas, on the Jurjura mountain, was tributary to the Turks, though their taxation was rather nominal, consisting only of a few pieces of copper money for every house. The same tribe sent a military contingent to the Turks, which, in 1830, fought gallantly against the French. Only the numerous tribes on the Tafna were really independent of the Deys, composing a great part of the inhabitants of the coast between Dellys and Bona, and at last all the tribes who dwell south of Bujia, be- tween the rivers Summam and Uad-Ajebbi, up to the Biban. The most important of those tribes were the Zuaua and the Beni- Abbes, who were able to take the field with ten thousand warriors. The Kabyles are divided into grarubas, or districts — the graru- bas, again, are divided into dashkaras or villages. These villages seldom contain more than thirty gurbis, straw huts, each inhabited by one family. ■^ few tribes have larger villages, with stone houses; some of them have even towns — for instance, the Flissas and the Beni-Abbes. The tribes are under the dominion of Kaids, whose power over their unruly subjects is, after all, very small. Justice is administered by the Talebs, or doctors, but the greatest defer- ence is paid to the Marabuts. This order of saints has been evidently introduced by the contact with the Arabs, together with Islam, as the name is the same with both those nations. What we have said of the Arab Marabuts applies likewise to the Berber ones, only that they are more fanatical, yet more in- tolerant towards foreign religions, and more influential over 166 THE KABYLES. their countrymen. At the attack upon Belida by the Flissas, an old Marabut, with entirely white beard, so weak that he had to be supported by two Kabyles on both sides, was seen riding on the back of an ass in front of the battle. He preached to his warriors with wild gesticulations amidst the most terrible fire of muskets, and retired only when a French cannon-ball had carried away the head of his ass. The Marabuts of the Kabyles speak, besides their own language, likewise the Arabic, as they have to expound the Koran to their Mohammedan countrymen. The Kabyles are agriculturists; they have fixed dwellings, live in a frugal way, and do not possess such large herds of cattle as the Arabs. But they are more industrious than the Arabs ; well versed in many mechanical trades — in the manufacture of arms and gunpowder, in the forging of base coin, and the building of stone houses — arts unknown to the Bedouins. Their attire is generally dirty, ragged, and miserable beyond description. They clothe themselves in a kind of woollen tunic, nanaed kandura, which corresponds with the Arab haikh or shirt. Their legs are bare ; their feet are covered with a piece of sheep- skin, for pro- tection against the sharp stones. They shave their heads, have but a scanty beard, are thin, of middle size, but of muscular make. In their features there is no trace of that noble cast pecu- liar to the Moors and Bedouins. Savageness, hatred, thirst of blood, may be discerned in their looks. Their language is yet more noisy than that of the Arabs ; and in speaKing, they show their teeth, which are as white as those of a jackall. The Kabyles being, on the whole, very poor, and addicted to the custom, general among Mohammedans, of hiding their hoards, by which the sons often lose their paternal inheritance, many young Kabyles are compelled to work for daily wages in the cities, until they earn about one hundred boojoos, which enables them to take a wife and to buy a musket. About four thousand Kabyles generally work for wages in Algiers and its neighbour- hood. They sleep in the open air ; live on water and unleavened bread, niggardly and penuriously, until they have accumulated THE KABYLES. 167 the above-mentioned sum ; they return to their mountains to live free and independent. They are very frugal; one kandura, a hundred times mended, and inherited perhaps from the grand- father, suffices for their whole life. One wife, a hut, a musket, a yatagan (sabre), a few goats, a mule, and a dog — the Kabyle does not require more, according to his views, for a happy exist- ence. His life is very monotonous. At dawn he prays, then he works for a few hours on his field, amuses himself with his family, as dirty and as savage as he is himself; stretches himself lazily in the sunshine, and looks thoughtlessly on the sea or the plain below — for the Kabyle lacks the poetical turn of mind of the Arab — or plays on a wooden whistle monotonous, tiresome melodies. These are the pursuits and joys of the Kabyles, accord- ing to the accounts of the French and German deserters, who re- turned from them after a miserable servitude of several years. The Kabyle knows no other enjoyments, and has no farther wishes. Those among them who possess a stone house and a horse are esteemed the luckiest of mortals. It is only war which introduces frequent, though not enviable episodes into that monotonous life. They seldom have occasion to fight the " Rummis," as the French seldom climb up their mountains ; but they war incessantly with one another, district contending against district, village against village, house against house. No people on earth live in such anarchy as these men of the Atlas. The returned renegades told me that the inhabitants of the same village often assailed one another in the most furious way, on account of a theft or a seduc- tion ; the nearest kinsmen shed each other's blood ; the brother murdered the brother, until the Marabut came and made peace. The war carried on by the French with the natives brought them less into contact with the Kabyles than with the Arabs. The reason of this is obvious : the Arabs are all mounted, and can easily, and without great danger, manoeuvre against the heavy columns of the French, who have but little cavalry ; while the retreat of the Bedouins is always safe, as the French horsemen are -seldom able to overtake them. The Kabyles, on the other side, 168 THE KABYLES. always fight on foot; they have but few horses, and cannot make much use of them on their mountains. The Berber horses, how- ever, are the best breed in the country ; and the Kabyle cavalry, though not formidable in numbers, are always gallant in battle. Another reason of the greater combativeness of the Arabs, is their more roving life. As their dwellings, the tents — and their property, the herds — are easily moveable, they do not dread war ; for they know that water and pasture-grounds can be easily found elsewhere. But the Kabyles have huts and houses, which' may be destroyed by the enemy without difficulty; and their property consists in the harvest of their fields, which is not so easily transportable. They have, therefore, more reason to dread war; and, busied with their more peaceable occupation, they are less inclined to engage in it than the nomade Arabs : yet, when an enemy approaches their dwellings, they always fight gallantly. As often as the French had to deal with Kabyles, the struggle lasted longer, and was more bloody, and the victory more hardly contested, than with the Bedouins. The Kabyle fondly loves his country, and does not like to have even his brethren in faith, whether of Arab or of Moorish blood, in too immediate proximity. Hospitality is un- known to them, and distrust is a prominent feature of their charac- ter: the independent tribes are jealoua of their freedom; and even in the time of the Deys, they always received the Turks or Arabs, or whoever approached their habitations, with a volley of bullets. Since 1 830, however, there have been several instances of the Kabyles going to war even when their dwellings were not threat- ened. At the time of the first expedition of Marshal Clauzel, Beh Zamun attacked Belida with his Kabyles, though it is at thirty hours' distance from his tribe. The columns of warriors who in 1837 attacked the fortifications oii the heights of Mejez Ammer, were Kabyles of the tribe Mezzaia, near Bujia. Kabyles fought as auxiliaries to Ahmed Bey in the defence of Constan- tine against the French in 1836 and 1837. Then it was not danger to liberty, but fanaticism, which impelled the mountaineers of the Atlas to fight the war, and so much prevailed over their THE KABYLES. 169 attachment to their homes, that for months they remained far from their beloved villages, from their wives and children, and often did not return at all. The tactics of the Berber warriors are in so far different from the warfare of the Arabs, that they turn the peculiarities of the country to more account ; whilst the Arab, confident in his fleet horse, does not heed these much. The Kabyles, accordingly, like to fight in their mountains, where they have a great superiority over the French soldiers, being accustomed to climb nearly inaccessible rocks, and trained to agility and endurance. If they accept battle in the plain, it is always only in such localities as furnish a covered ground in their rear, whither, retreating, they can creep into the bushes. Their enemy has always to dread ambuscades : the Kabyle warriors lurk in every creek and on every slope, aiming at the first French who approach, and immediately retiring, after the fatal discharge, into the thickets on the higher moun- tains. Often they assemble in great numbers for the attack of the weakest points of the French posts. Such attacks are gene- rally planned on some festive occasion ; for instance, on the Bairam, or when a great feast draws larger crowds together. Emissaries, nearly always Marabuts, begin to wander through the districts of the tribes, to preach the holy war, and to announce the day when the attack is to begin, and the last hour of the "Rummi" to strike. Every tribe sends then its contingent to the trysting-place, and as these warriors are always volunteers, and, being composed of the most fanatical and most gallant indi- viduals of the country, it is natural that the attack is generally bold and desperate. The block-houses near Bujia were often hard pressed; and, in spite of the cannonade from the forts, the garrison was repeatedly on the point of giving way. There often happened murderous single combats between troopers in the French cavalry and Kabyles, where sabre and yatagan were crossed, and the Kabyles were frequently victorious. In their warlike expeditions, the Kabyles are often accom- panied by their wives, who enjoy more liberty, and have greater 170 THE KABYLES. influence over their husbands, than other Arab women. Those wild females encamp near the battle-field, and, like the wives of the old Cimbrians and Teutons, encourage the warriors by ges- ticulations and addresses : they celebrate the strong and brave, and chide the coward. During the siege of Constantine in 1837, many Kabyle females were in the camp of Ahmet Bey. In June of the same year. Colonel Schauenberg was marching with a corps of two thousand men through the plain of the Isser against the Amrauahs, when the infantry and cavalry of the Kabyles boldly attacked the French ; and while the fire of muskets was sounding from every bush, the slopes of the hills and the cliffs were covered with Kabyle females, in fluttering, uncouth attire, with unloosened hair, uttering their savage yells, like so many sorceresses. I have known wellrcducated Frenchmen who had become en- thusiastic admirers of Kabyle life, which, of course, they had not themselves seen, but had heard described, and who believed this savage freedom, this easy existence without wants and cares, to be most attractive. With as much reason might they have praised the hyena as happy, which likewise lives in holes, and has no master in the world, and is fond of its mate and its whelp, and shows its teeth to any intruder, and exists carelessly from day to day. Some politicians, on the other hand, advised cultivation of the alliance of the Kabyles in preference to that of the Arabs ; but they had probably forgotten the character of that people, who have so often proved themselves to be fanatical, despising friendly intercourse with the French, and giving such proofs of faithlessness, that even the ''''fides Punica" was eclipsed.* The reader perhaps yet remem- bers the treacherous assassination of the Commander of Bujia, Salamon di Musis. Less known are crimes such as were committed during my stay in Algiers. A planter with whom I was acquainted, * The German author forgets that the PhcBnicians of Carthage were by far less faithless than the Romans ; and had Carthage triumphed, and histoiy been handed down to us by the Phoenicians instead of the Romans, we should hear with greater justice of the/cfes liomana. THE KABYLES. 171 and who had married a young Spanish lady from Minorca, had a property in the neighbourhood of Algiers, not far from Kuba, and gave work to several European labourers, and to three Kabyles, whose affection he thought to win by kind treatment. He trusted them in so far, that he allowed them to sleep in a house — a thing which even the Turks never had permitted. One night the young wife came, pale, and fleeing into the camp of Kuba. The Kabyles had murdered her husband in his sleep ; they had assassinated her children and the German labourers ; and she had only been spared because one of the Kabyles had fallen in love with her ; from whom, however, she had escaped by a leap through the window. Eight corpses were found in the empty house ; the Kabyles had fled into their mountains, after having plundered it. Captain Rozet, of the staff, who had often visited the Berber labourers in their huts, liked to converse with them, and made them presents iA order to get information from them about their country and their people, once jestingly proposed to accom- pany them to their homes. They cast an ironical glance at him, and remained silent. " Would my life be in danger with you?" asked he; "would you perhaps yourselves cut off my head?" "Ah!" exclaimed they, with a peculiar accent, and said nothing more. A physician asked a Kabyle labourer, who had been most kindly treated by the Sisters of Charity in the Civil Hospital at Algiers, and had left it as convalescent, whether he would injure those females, if he should meet them in the mountains ? The Kabyle answered with a grin, " I would not just take their head, but they had better stay where they are." Dr. Marseillan, a young French army physician, was very fond of intercourse with the Arabs ; he visited them often, and had never reason to complain. When transferred to Stora, he thought he could be on the same footing with the Kabyles. To his misfortune, he did not know the difference of character between the Arabs and Kabyles : he followed one of their Sheikhs, who had invited him, and was found next day, two hours' distance from Stora, a mutilated corpse. This is the people of which Pellissier 1 72 THE MOORS. * says, that they deserve freedom in every respect,* and that a cross- ing between them and the French settlers would be advisable ! CHAPTER III. THE MOORS. The most ancient inhabitants of the western part of Barbary were the Maurusians, or Moors. Their origin is hidden in the darkness of ante-historic ages, and the facts, or rather hypo- theses, mentioned by the old authors, differ greatly in this respect. Sallust, in his Jugurthine War, tells us that when Hercules perished in Spain, his motley army disbanded ; and the Asiatic mountaineers, the Medians, Persians, and Armenians, sailed to Africa, where they became intermingfed with the abori- gines — the Libyans — a rude race, living, like beasts, on the raw flesh of wild animals, and the herbs of the field. Their name was, according to him, corrupted from Medes into Moors. Procbpius, a much later author, assigns them a different origin ; saying that, according to their tradition, they came from Phoenicia, and were originally Jebusite, Gergasite, and Ammonite tribes, who were expelled by Joshua, the son of Nun, from Palestine, and arrived in Africa after many wanderings. The name of Joshua lived yet amongst them at the time of Procopius; they called him "the robber." Other authors think they were the descendants of those Arabs who, several thousand years before Mohammed, had overrun Egypt ; ■]- and it is not improbable that some swarms might have proceeded farther west, and settled in the country known in later times as Mauritania. The facility with which the two nations, Arabs and Moors, combined in the seventh century, and founded jointly * What does Dr. Wagner think the people deserve? slavery? or massacre? or to he let alone? f The author means evidently the Hyksos ; but those were not Arabs, but probably a Tartar race like the Medes, TwJcomans, and Turks. THE MOORS. 173 the empire of Spain ; the identity of their language, whilst the Kabyles, subdued and converted by the Arabs, yet retained their tongue ; and the resemblance of many customs, for instance cir- cumcision, which was usual amongst the Moors even before the Arab invasion, seem to argue a relationship of the two nations. Leo Africanus, in his Descriptio Africae^ mentions an Arab immi- gration into Africa, headed by Malek Afriki, several centuries after Joshua. But several other ancient authors also mention the similarity of manners between the Arabs and the old inhabi- tants of Africa. Strabo, for instance, says explicitly that the Getullans, who, with the Libyans, were the aborigines of Africa, lived entirely like Arab nomades. The modern Moors constitute only about the tenth part of the population of Algeria, and their number has been decreasing ever since 1830. Many of them emigrate, from religious and econo- mical reasons, to the other Barbary states ; others have been driven by the destruction of several cities, and by the calamities of war, into the interior among the Arabs, with whom they soon assimilated. Of all the indigenous populations of Barbary, the Moors have the mildest manners, and the greatest amount of knowledge. From the times of old, they have chiefly dwelt in the cities and sea-ports. There are few races in the world hand- somer than the Moors. They are well built, not so tall as the Arabs, but above middle size; they incline to corpulence; and very few of them are thin. Their features are noble, bat less ener- getic than those of the Arabs : the complexion of the children is clear, white, and rosy, as Shaw has remarked, who says that it is rare to find in Europe so fine a complexion. With adult age, men get pale or a little brown ; the hair, which is shaved in the Arab manner, leaving but one tress on the top, is jet black ; so are their eyes. The physiognomy seems to indicate mildness and melancholy; and nobody could surmise that this race of soft glance and quiet demeanour furnished its contingent to the pirate fleets which, a century back, were the terror of the Mediterranean. The Moorish females, who never expose them- 174 THE MOORS. selves to the rays of the sun, but remain all the day at home in the cool shady gallery of the colonnade, or when they go out, cover their faces with veils, retain their brilliant complexion to old age. Their features are uncommonly handsome ; the forehead is very white ; the slightly-bent nose nobly shaped ; the mouth, teeth, and chin, are perfect, and the fiery splendour of their eyes surpasses that of their husbands, whose glance is rather soft and tender than ardent. My observations, however, are confined to a very insigni- ficant number of Moorish females whom I saw on the terraces of their houses, or at hunting-parties, or on occasion of nuptials. The costume of the Moors resembles that of the Turks, of course not the reformed ones : it is like the old splendid Turkish attire, with the gaudy turban, the elegant gold- embroidered waistcoat, the wide trousers full of folds, which reach only to the knee, and the rich scarf. Those who have performed the pilgrimage to Mecca wear green turbans ; and the distinctive sign of the Kadis (judges), of the Kodshas (scribes), of the Marabuts (saints), and of the Talebs (doctors), is a peculiarly formed white broad turban, with many small folds. The young Moors, up to their fifteenth year, wear a skull-cap, which covers only the tress left unshaven on the top of their head; many take the turban only when they marry. All the Moors wear white or black burnuses, like the Arabs, but of lighter and more delicate fabric, and of more elegant cut. They wear this cloak only in bad weather, but they always carry it about them, throwing it on the shoulder or across the arm. The higher classes even think it improper to go out without the bur- nus, which is a very picturesque attire, and resembles much the toga of the Romans. With the poor, the cut of the costume is the same ; but instead of fine cloth and gold- embroidered silk, they dress in coarse stuffs, sometimes in rags. The calves of their legs are always bare, the feet being covered with a kind of slippers. The Moorish females in the streets are clad in white from top to toe. They wear white muslin or linen pantaloons ; a haikh covers the upper part of their body; the face they veil with white handker- chiefs, and they leave their brilliant eyes alone uncovered. Their THE MOORS. 175 garb at home is of a different description. There they dress gaudily and sumptuously, adorning their heads with a peculiar towering ornament of braided silver. They have silk jackets with short sleeves, and rich embroidery; a broad girdle of the most costly fabric encircles their waist ; their pantaloons are com- monly of white silk, reaching only to the knees, whilst their feet are inserted in half-slippers of peculiar form, the upper part, of green or red velvet, being usually overloaded with gold- embroidery. Such is the attire of the Moorish ladies at home, both sumptuous and pleasing to the eye. What I said about the manners and costumes of the Moorish inhabitants of Algiers, is applicable to the entire Moorish popula- tion of the country. The religious observances, the public and private feasts, the social life and occupations, are the same in all the cities. The most characteristic feature of this people which strikes every foreigner, is their apathetic calmness. The majority of the Moors are shopkeepers ; we see them the whole day sitting before their stalls with crossed legs, drinking their coffee, or puffing slowly the smoke of tobacco from their red clay-pipes ; and often, likewise, without coffee and tobacco, staring, motionless, silent, serious, and seemingly forlorn, in abstract meditation. There are many mechanics among them, — joiners, turners, clockmakers, tailors, embroiderers, gunsmiths, and especially shoemakers. But they work with unbearable slowness : they put their tools often aside to take again and again a cup of coffee ; then they examine their work for a long time before setting about it again: they perform everything with the slowest and most measured movements. I have already mentioned the life in the coffee- houses ; there, too, the Moor sits with crossed legs without stirring, and listens to the slow cadence of the monotonous music. It is difficult to say whether the Moors are as poor in thoughts as they are scanty in words. I saw some of them leaning on the terraces of their houses, or on the battlement of the pier, gazing at the foaming waves when the mistral of the north-west was clustering. Their pale serious countenances looked so grand, that 176 THE MOORS. they might have been taken for mighty magi, at whose command the sea was in rebellion. When, on summer evenings, they sat in groups at the gate Bab-a-Zun, imposing and dignified, and when one of them began to speak, and all the others listened to him attentively, it was the image of the Roman Senate in turbans; and whoever did not understand Arabic would not have believed that this solemn congregation was talking simply of the cattle- market of the next day, or of the hen of the neighbour which yesterday had laid one egg more than usual: he would not have thought that an assembly of such commanding appearance, where heroes and senators seemed to have met, is composed merely of farmers, cheesemongers, school-teachers, and smiths. The science of physiognomy nowhere deceives more strikingly than here. For a long time I could not believe that these noble figures, these melancholy, dreaming eyes, are absorbed in dull and empty brooding. I could not help fancying that it is the sorrow of the broken greatness of their once so mighty race which gives the beautiful melancholy expression to their pale features, or that it was only the body which sat there dreaming, whilst the spirit was wandering over the graves of the Abencerrages, and convers- ing with its deceased ancestors in Granada, and planning how to avenge the injuries of centuries. But the Europeans who for many years have lived at Algiers, in the immediate neighbour- hood of the Moors, who converse with them daily, and have every opportunity of studying them soberly, declare unanimously that this people lack every poetical thought or energetic aspiration, and that they do not think in their shops of anything else except of the coffee-house; and, in the coffee-house, only of their shops or of their kuskusu-dish, or of their wife at home, or of nothing at all; whilst they always retain that deeply thoughtful expression. Though it is difficult to attain a knowledge of the moral resources of an uncommunicative people, yet, as far as I got acquainted with the Moors, during a stay of two years among them, I must say that I concur in the opinion of the other Europeans in respect to their faculties. Beside the countenance and costume, I did not find THE MOORS. 177 anything poetical with them. The calmness and the melancholy expression of their features is more a sign of apathy and dulness than of resignation and thought. Their mildness of manners facilitates pleasant intercourse with them, and the French never have found them obstacles to the extension of their dominion. Though the Moors, like the other Mussulmans, are fanatical, yet their fanaticism is not dan- gerous ; they are too peaceable, and oppression must grow unbearable before they would think of armed resistance. In the first years of the French sway, the}'- saw their mosques destroyed, and the tombs of their fathers violated ; but they did not dare to show their disaifection to the stern Duke of Rovigo, otherwise than by angry looks. They were afterwards reconciled to the vic- tors ; and many Moors are now in French service as interpreters, police- agents, orderlies, &c. Others, who could not bear to live with infidels, emigrated to Tunis, Tangiers, or the East ; or they retired into the interior, there to be absorbed amongst the Bedou- ins. The number of those emigrants is estimated at rather more than a third of the nation. Those who remained have accus- tomed themselves to their present position and existing rulers; and in many cities, as for instance in Bona, the mutual intercourse is so friendly, that very few of the Moors would be inclined to wish for the restoration of Turkish sway. To an Arab rule they would even make resistance with arms in hand, as, on the whole, there is a great dislike between Arabs and Moors, which is partly tem- pered by community of faith, but cannot be wholly overcome until faith rises into fanaticism. The Arab, who is much more ener- getic, more hardened and warlike, expresses his contempt of the Moor on every occasion, and the name Hadar (town-folks) has with him a degrading additional meaning. Kecent travellers have expressed as contradictory opinions re- specting the character of the Moors as regarding that of the Arabs. "William Schimper has been entirely captivated by their mildness and calmness, whilst Bozet did not find a single good quality in them. It is true that the Moors are as avaricious as all the other 178 " THE MOORS. Mohammedan nations ; they, too, steal and cheat where they can do it without danger; yet those crimes are not more fi-equent here than in France. In spite of their apparent mildness, the Moors have sometimes been hard and cruel with prisoners ; but this happened before they had entered into closer friendly intercourse with the French : it was more the result of religious fanaticism than of natural disposition, and perhaps arose from the remembrance of a dim tradition of the oppression and sufferings sustained by their forefathers in Spain. They designated all the Europeans by the name of " Rummi," and vowed common hatred to them all. That hatred was inherited by them from their ancestors, who were expelled from the soil of Spain by the cruel zeal of the Philips. For two hundred years they had nearly no intercourse at all with the Europeans ; they knew them only from the history of the Spanish persecutions. The difference of faith, and the establishment of the Knights of Rhodes, had originally given rise to piratical warfare, and the Moors did not know that the civiliza- tion of Europe had changed the manners of the Western nations, that the fanaticism of the crusades is out of fashion, and that even Spain has become tolerant* in some respects. AVhen the war broke out with the French, the recollection of the Ferdinands and Philips of Spain awoke in their minds, and the barbarous fury with which they treated the unfortunate crews of some wrecked men-of- war, though unjustifiable in itself, was yet in some respect to be excused in an uninstructed people, to whom the Dey and the Marabut had preached so much about the danger which threat- ened their faith, their property, and their wives. The population, otherwise so apathetic, peaceable, and cowardly, took up arms, partly from fanaticism against the " Rummi," and partly from fear of the Dey. It was only when the French twenty-four pounders began to batter the Emperor's fort, that they again recovered their senses, and became aware of what European warfare is in * That is to say, tolerant enough to accept money from Protestant and Jewish lenders, but not tolerant enough to pay interest to infidels and misbelievers, or to grant them a decent burial-yluce. THE MOORS. 179 reality. They soon saw that a suddenly aroused paroxysm of gallantrj'-, and a fanaticism awakened by the approach of the traditional enemy of their faith, could not avail against the columns of arms and cannon. Their dread of death triumphed over all their other feelings. When the French entered the conquered pirate-city, the Moors, stunned by the unexpected blow, returned to their dull, passive apathy. But soon they began to look defyingly when they saw that the victors were not at all so dangerous and blood-thirsty as they had been described. In the first years of the occupation, the Moors shunned all inter- course with the French. The females of rank did not show them- selves in the streets, even though covered with veils; and they hid themselves, crying and trembling, when they perceived a French- man lurking perhaps on the terrace of the neighbour house. But by and by they became accustomed in iVlgiers to have infidel Frenchmen for neighbours, who, after all, were more amiable than they had expected. The most fanatical party emigrated from the city ; an intercourse began to be established, first from commercial motives; afterwards, when acquaintances were made in a business way, even from feelings of mutual cordiality and attach- ment. The beginning was made with the youths, in whose meek and serene souls hatred and fanaticism were not yet confirmed. Moorish boys of the lower classes learned French with remarkable ease ; together with the Jewish children, they became the inter- preters, and negotiators between the European and the indigenous population : some of them even took service with the French. Though the fathers watched them closely, that the boys might not meddle with the "Rummis" more than was necessary, yet they could not prevent the pleasure which the children took in the sights and enjoyments of the Europeans: they could not prevent the boys from running to the harbour when a steamboat arrived from France, or from admiring with envious eyes the shops of the confectioners, with all the delightful cakes displayed in the windows, or from hastening to the gate Bab-el-Uad when the troops were reviewed, or the fire-works discharged ; or from gathering regularly at the 180 THE MOORS. great square at eight In the evening, to accompan}'^ the tattoo to the barracks, and thence to return home in rank and file, imitating the French soldiers, drumming and trumpeting, and using the French words of command. Perhaps the continual display of military pomp and ornament might arouse the military spirit of the Moorish youth, and accustom them to look to more energetic occupations than those of their fathers. Or if the report of powder and the neighing of horses does not allure them, perhaps the aspect of the great and striking wonders sent to Africa by European civilization, the mighty ships, the novel buildings, the glistering articles of mechanical skill, may not fail to produce abiding results, and may give them an impulse to imitation and competition. In any case, the defying and fanatical hatred will die out with the old Moorish grey -beards, and the rising generation will not be envenomed against those with whom they have played in their childhood, and with whom they grew up side by side. Without any too sanguine hopes, I yet believe that the Moorish population, if managed with forbearance, and employed with prudence, might in future render substantial service to the European colonization. What I have said about the inveterate though silent hatred of the grown-up Moors against the Europeans is, however, only in general true ; exceptions are frequent. Even the circumstance that many Moors derive pecuniary advantage from intercourse with the French, has softened their hostile feelings. Some of them approached the Europeans with open cordiality and without caring for the peevish resentment of their stricter co-religi(»nists. In the large Moorish coffee-house in the Divan Street, I often saw Euro- peans and Moors sitting together on the long benches, and some- times even the Moorish host expelling some of his countrymen to make room for European guests, who commonly pay one sou more for their coffee. I made several agreeable acquaintances with Moorish farmers in the neighbourhood of Algiers. They are, on the whole, better, and of more open charactc r than the citizens, who, by their trade, have become more inclined to selfish- ness and roguery. I remember them, with great pleasure, in their TUE MOORS. 181 neat white cottages, and sliould like to meet tbem again. When overtaken by a thunder-storm, on a naturalist's expedition, I often took refuge in those cottages, and found an equally friendly wel- come from poor and rich. I was commonly oflfered coffee or milk and fruit, and the host often refused to take a counter-gift. As the ogave inclosures of the Moorish gardens are nearly all defec- tive and incomplete, I used to rove through them with my musket without ceremony, since I often found insects there, which I could not meet with elsewhere. Yet never did a landlord reproach me for such trespasses. On reaching one of them riding on his ass, he always halted, and, after a kind greeting, offered me tobacco, or even something more substantial. Once I took a walk on the western hills of Bona, and sang German songs, whilst I sought a beautiful green-shining beetle on the flowers of the Daphne gnidium. A Moor stood on the slope of the hill in his vineyard, and listened to me attentively. Suddenly he approached, and offered me an immense bunch of grapes. The air was very sultry, and this refreshment, offered in so kind a way, was very accept- able to me. At the time of the fruit- gathering, many Europeans are invited by their Moorish acquaintances to their farms ; and Christians and Mussulmans then feast comfortably together from the same dish, and drirk from the same cup. Of course, such a Moorish harvest-feast is not so merry and entertaining as a vint- age on the Rhine, or in the Gascogne, where the female wine- dressers appear with the leaves twisted into their shin}'- hair, and enliven society with their amiability. When a female is seen in the Moorish feasts, it is only a negress with thick lips, and ugly animal features. The Mooresses hide themselves carefully when a guest is in the house ; and, if we meet them, they are nearly always covered with white veils from top to toe, like a ghost. But the females being excluded from all intercourse with men, it is natural that social life in Algeria should be dreary and mono- tonous. As I have already remarked, the Moors are by no means communicative, and the best entertainment at such parties is af- forded by the delightful scenery, the view of the trees studded with 182 THE MOORS. golden oranges, and of the blooming plain and the dark-blue sea. But even with those Moors who would not live in Algiers (the warlike El- Jesair) — after the pirate- queen had to bend her haughty neck under the yoke of the Christians ; or who, at a later period, thought that their hearts must break when they saw how their mosques were destroyed, and the tombs of their ancestors defiled; who, therefore, emigrated to the interior — even with those Moors the old hatred has lost its intensity. Whatever was the mischief brought upon them by the French invasion, they did not resent it on individuals. And as to the individuals, they had really seldom any reason to complain ; the French soldiers evinced, on the whole, great forbearance when the struggle had ended; and exceptions were very rare. I have met some of the emigrant Moors of Algiers at Mascara. Those men whose eyes were opened by a residence of three years in a countiy ruled by Arabs, greeted us with un- feigned joy. These half-civilized Mohammedans found more to sympathize with, in the life, the manners, and costumes of civi- lized Christians, than in the wild character and savage life of the Bedouins. Under French sway, their life and property was at least secure; the unoffending race was not persecuted, whilst with the Arab oflScials of Abd-el-Kader, they had been exposed to manifold vexations, and had to suffer humiliations of every kind in their daily intercourse with the Arabs, who most heartily despise every " Hadar" (citizen), and make them feel their superi- ority. The Consul Daumas and his retinue lived on the best understanding with the emigrant Moors, and scarcely a day elapsed without a visit from them. All those Moors inquired about their French acquaintances in Algiers ; there was scarcely one who had not made the acquaintance of some European to whom he wished to be remembered. One of them accompanied us on our return from Mascara for several hours, and took then such an affectionate leave of us as if we had been his brothers. Should it require any farther instance to show how quickly the hatred arising from ancestral traditions, and maintained by the THE TURKS AND KURUGLIS. 183 lack of information about the character of the Christians, is softened and melting away, I may mention Constantine, the population of which was most hostile to the French, and committed atrocious outrages on the prisoners. A few months after the capture of the town, this feeling had altogether vanished ; the conquered people attached themselves openly and readily to the conquerors, and soon took up arms on the side of the French against their late Bey, for whom they had fought valiantly only a few months before against the "Rummi." As the majority of the Moors have become dull, cowardly, and demoralized by a long endured tyranny, they cannot become an important prop of the French dominion; yet they constitute no hindrance to the new colonization, and this is most advantageous in a country, the great majority of whose inhabitants are opposed to their rulers in deadly hatred. CHAPTER IV. THE TURKS AND KURUGLIS. The number of the Turks in the Regency of Algeria has materially decreased since the downfal of their sway in 1830, and now scarcely amounts to more than a few thousands, who are dispersed in the cities of the coast and the interior. The first Turks came to Algeria in 1516. They consisted of a band of freebooters, whom the renegade Horuk (Haruj) Barbarossa had gathered, along with many other desperate characters from all the different countries of the coast of the Mediterranean. After the death of that renowned pirate-prince, his brother, Khai'reddln Barbarossa, threatened by All Homar, the chief of Tlemsan, sent an embassy to Constantinople to the Sultan Selim, requesting his protection; he promised to subject the country to the allegiance of the Porte, under the con- dition of being invested with tlie Pashallk of Algiers. Selim complied with the request, and sent him two thousand janissaries, 184 THE TUllKS AND KURUGLIS. who were afterwards reinforced by new detachments. Thus the Turks acquired a settlement in Algeria, and extended their domi- nion even over the interior of the country. The less accessible mountain-regions and the deserts alone remained independent; such as the country of the Kabyles, south of Bujia, and the dry steppes of the Arab tribes of the Angads, south of Tlenisan. The Turks were continually recruited by voluntary enlistment at Con- stantinople and Smyrna. Many of them married Mooresses in Algeria, but they lost by this a portion of their privileges. The offspring of those marriages were called Kuruglis, and were nearly, in all their qualities, the equals of their fathers; yet they were jealously watched by the Turks, as they had repeatedly attempted to possess themselves of independent power, and had allied them- selves for that purpose with the Moors. After the conquest of Algiers by Marshal Bourmont, the majority of those Turks who were able to bear arms were banished from the city : they are now scarce in the sea- port towns: and the greater part of them live at Constantine. All the Turks whom I have seen in the different African towns are less tall, less bony, and more fleshy than the Arabs, though they do not incline to corpulence so much as the Moors. Their features are handsome, and more energetic than those of the Moors; more marked, yet without their interesting melancholy expression. Their eyes are far from being so fine, and rather indicate wild boldness than dream}'- mildness. Their costume is similar to that of the Moors, but commonl}^ more gaudy. The Kuruglis, especially, are fond of a bright and rich attire, and some of them wear clothes of several thousand francs in value. Many of the Turks and Kuruglis of Algeria have entered the French service. In Constantine, they form several corps, or- ganized in the manner of the late janissaries of the Deys ; they are chiefly employed as moveable columns, and the French are greatly indebted to them for their favourable progress in that pro- vince. Altogether, the French have reason to repent of having disbanded the army of the Dey, and banished the majority of its THE TURKS AND KURUGLIS. 185 soldiers from the country. The invaders thought they could rely on the Arabs, the formerly oppressed race. But they soon found that this nation never can become a prop to the new dominion, as it is wilder, more unruly and fanatical, and more opposed in its manners and customs to the Europeans than the Turks, who had been the dreaded rulers of the country, and knew both how to war with Arabs, and how to keep them in peace. It would have been easy to prevail upon them to accept service with the French. After the explosion of the* Emperor's fort, many of them were heard to say that French silver had as good a sound as that of the Dey. The co-operation of the Turks would have been of evi- dent advantage for the French conquest, since the Arabs could not have risen to such energy and boldness, seeing that their old masters were in the service of the French, so that things would have taken altogether a different turn. In point of character and manners, the Turks of Algeria pretty much resemble their brothers elsewhere in the East. They are proud, frugal, gallant, very honest in commercial dealings, very faithful and reliable as allies, even when they have to fight against Mussulmans. They are less fanatical than all their co-religionists, the Mozabites excepted; they keep their word strictly, and are often generous. I hold the Turks to be the noblest and most im- portant Mohammedan nation. But they are likewise not exempt from vices. They are less avaricious, but they are more rapa- cious than the Arabs: they plunder and make exactions without remorse ; they are cruel, lazy, and sensual. The Turks of Bar- bary remain entirety what their countrymen were in Constan- tinople before the reform. They maintain the old costume, and the old manners; where they rule, as for instance in Tunis and Tri- polis, they have likewise the old energetic and despotical turn of mind. The Turk is superior to all the other races of Barbary — a born ruler, before whose proud deportment all the other Moham- medans bow. Even now, when they are no longer rulers in Al- geria, they hold a high rank among the natives. All the qualities of the Turk, even his imposing calmness and his idlenesSj^seem to 186 THE JEWS. have stamped this people as the rulers of the Moslems. This accounts for the strange fact that from twelve to fifteen thousand Turks, dispersed all over the country, were able to maintain the peace of Algeria before the arrival of the French, and that they could even carry on a system of oppressive despotism, whilst Arabs and Moors did not dare to stir. Most . of the Turks and Kuruglis are well off, and live upon their income. They have but few wants, yet they make a greater display in their attire and in their fare than all the other natives. A portion of the Kuruglis are merchants in retail; they hold several shops in Algiers, • especially in the Divan Street. The shopkeeper sits there with his usual gravity, richly adorned, and serves his customers with dignified courtesy. The Turkish mer- chants principally traffic in handsome embroideries, perfumes, pipes, and arms ; they never ask too high prices, never make abatement, and maintain in business the strictest honesty. They are less apt in mechanical skill than the other native races; in point of scholarship they stand on the same level with the Moors. Their conversation is agreeable; they do not avoid the Europeans, are fond of social life, have already learnt from tlie French how to drink wine, and show sincere attachment to their friends, even when these are Christians. The Kuruglis of Mostaganem and Tlemsan have given abundant evidence of their faith and general honesty. CHAPTER V. THE JEWS. The Jews of Barbary came to that country probably soon after the destruction of Jerusalem, when the remnant of the unhappy nation became scattered all over the world. According to local tradition, however, the great majority of them came to Africa only after the fall of Granada, to share the exile of the Moors and Arabs of Spain. At that time, the spirit of the most bitter persecution THE JEWS. . 187 reigned in Christian Europe against the Jews, whilst they found protection with the Moorish kings, and though not admitted to equal rights with the Mussulmans, lived at least under a tolerant policy, which did not prohibit them from the performance of their religious rites, nor interfere with the observance of their manners and customs. According to this tradition, the first emigration took place so early as in 1390, led by the chief Rabbi of Sevilla, Simon Ben-Smia. When he and his fellow exiles landed on the African coast, the Rabbi entreated Sidi-Ben-Jussuf, a celebrated Marabut of Miliana, for an asylum, which was readily granted. It is even said that the Arab Chief and the Hebrew Rabbi drew up a formal agreement, guaranteeing the rights of the new comers. Xhe Rabbis of Algiers assured me that this deed is still kept in the principal synagogue of the city. Under the reign of the fanatical Philips of Spain, the Jewish emigration quietly increased and the Jews extended slowly all over Barbary. We find them now in all the towns, even in the oases of the Sahara. The Jewish dragoman (interpreter) Ben-Amran, in Mascara, who, as a boy, had with his father accompanied the expedition of a Turkish Bey to Ain-Maadi, assured me that a considerable num- ber of Jews live even in that remote and small desert state, but that they have adopted the Bedouin costume. There are Jews in Tuggurt and Gadames, and even in the Mozabite republics ; and it is said that some of them dwell in the villages of the Ama- zighs, in the mountains of Morocco. Everywhere they are toler- ated, but only as a subordinate, despised, and oppressed race, useful in its low sphere, and on which even the Mohammedan beggar can vent his insolence. It appeared to me that the Jews of Algeria are superior in bodily strength to those of Europe. Particularly in Constantine, I saw handsome, well-built men among them, similar to the Moors, but not so fat. Their physiognomy has more of the marked Eastern type than that of the Turks and Moors. The females surpass in beauty the Jewesses of Europe; when young, they have a slender, graceful figure, a fine complexion, and soft features, which they 188 THE JEWS. retain nearly up to their fortieth year, though without the noble expression of their youth. Towards thirty, they usually become rather stout. The costume of the Jews resembles in its cut that of the Moors, but they never exhibit bare calves ; they cover them with stock- ings. The colour of their attire is always dark : even their turban is black. During the time of the Turkish dominion, this colour, an abomination to the present Moslems, was forced upon them to distinguish them from the believers. The attire of the young Jewesses is uncommonly pretty. They wear a long robe, — the wealthy of silk, the poor of wool, without sleeves, but richly embroidered on the chest with gold and silver. The arms are only partly covered by the loose sleeves of the fine white muslin shirt. Around the hips they bind a silk scarf, by which the robe is made closely to fit the waist, and to show the form of the body to the greatest advantage. They put their bare feet into em- broidered slippers, and throw a silk shawl on the head, which does not entirely hide the long, flowing tresses. The hair-dress of the married women is highly curious: it is a kind of cap, woven of silver thread, two feet high, surrounded by a long floating gauze veil, which often reaches the ground ; it is, in fact, tlie exalted horn to which the prophets allude. The face of the Jewess is always unveiled: a strict law of the Deys formerly enforced this. But from the time of the downfal of the Turkish dominion, the Jews enjoy equal rights with the other inhabitants; the}'^, there- fore, and their wives, can live and dress entirely as they please, but the former restrictions have entered so deeply into their manners and customs, that even now they cling to them. The males continue to wear dark-coloured clothes,* and the females ♦ The learned author seems to forget that in Eussia, Poland, and Hungary, ■where there are no laws about the costume of the Jews, they likewise wear black clothes ; black having always been their favourite colour. Yellow is an abomination to the Jew; it is the colour of the fire-worshippers and Sabajans of ancient Persia, Assyria, and China. Black is not at all distasteful to Moslems I it was the court-colour of the Turkoman tribes, and of the Abasside Khalifs ; even the veil in the sanctuary of Mv.cca which hangs over the Kaaba is black. THE JEWS. 189 remain unveiled, though the Jews have now more reason to be jealous than they had before. As to the younger generation, it has to a great extent accepted the European dress. On the whole, the manner of life of the Jews resembles that of the Moors. They dwell in modest houses of Moorish architec- ture; they live frugally, are fondofkuskusu and coffee; and above all, of hard cash. As everywhere else in the world, they also here do not care for agriculture, and few of them are mechanics. Yet there are sailors among them, and shoemakers, tinners, goldsmiths, but especially swordsmiths, who manufacture very handsome arti- cles, such as yatagans and daggers with silver sheaths and orna- ments in relievo. The great majority of them are traders; but in the present day, they can no longer make advantageous jobs as they were wont to do in the time of the Deys, when nearly all the wholesale business was concentrated in their hands. As often as the Dey intended some great speculation, he always turned first to the Jews, who used to act as brokers, not only between the Moham- medans and Christians, but even between Bedouins and Moors. This has now ceased to a great extent, and the Jews encounter consider- able competition from the numerous busy European speculators, who surpass them both in cupidity and avariciousness, though the former have the advantage of a more thorough knowledge of the Arabic language. Many Bedouins, bringing their cattle or wheat to market, employ the Jew as a broker, and refuse to sell without his media- tion. When such an Arab arrives in town, he is immediately surrounded by a crowd of importunate Jews, who obtrude their services with loud noise. Each of them pretends to have arrived the first; one takes the bull to be sold by the ears, the other by the tail; they quarrel, and often come to blows, whilst the Arab remains an undisturbed looker-on of the contest, without saying a word, but. always paying honestly the broker who really gets a buyer for him. The activity of the Jews, enhanced by their lov« of lucre, begins in early youth. The market-place of Algiers is daily fidl of industrious little Jews, who ofifer their services to 190 THE JEWS. buyers and sellers — now act the interpreter, then again carry the bought wares after the buyer. Nearly all the poor Jewish boys are boot- cleaners. Hundreds of them are roving' through the streets, with their blacking-box under their arm, addressing any passer-by who happens to have dusty boots. Many young Jews have taken service with European merchants : all of them speak French perfectly; some of them likewise write it remarkably well. The schools open to all the natives are frequented almost solely by Jews ; and their talents, desire of knowledge, and progress in study, is really astonishing. The ever-busy industry of that people forms a great contrast to the apathy of the Moors, to whom the Jews are superior in every mental faculty except in courage. I had many opportunities of observing the manners of the Jews, since their houses are open to foreigners, and European guests are frequent at their feasts. One of my friends. Dr. Trubelle, had many Jewish patients, and took me, at my request, to their houses. Thus I became acquainted, and at a later time I repeated my visits. Young Jewesses do not go out in the streets, from their thirteenth year to their marriage, without peculiar necessity. This is a requirement of the traditional etiquette. Whoever, there- fore, has no access to private families, remains wholly unac- quainted with the lovely figure of the Jewish girls, just in their most interesting age. Those who are seen in the streets are always of questionable reputation. Yet the Jewesses in Algiers are wrongly charged with immorality; only some of the poorest are unable to withstand the temptation. On the whole, the houses of bad repute are peopled rather by French and Moorish girls than by Jewish ones. The Jewesses of the wealthier classes are modest and virtuous, though they do not hide themselves before the stranger like their Mohammedan sisters. Their virtue is so much the more to be commended, as scarcely anything is done for their moral, religious, and mental education ; and attempts at seduction are nowhere more common than in Algiers. But they are not devoid of natural understanding, and of the gift of agreeable con- THE JEWS. 191 versation. They often become intimate with a Christian, if he behaves well ; but they do not tolerate an improper word. They are thrifty and industrious ; they wash and sew and embroider under the eyes of their mothers, and are fondly attached to their parents and relatives. I have often witnessed the most affec- tionate care for a poor father or a sick brother. The treatment of the Jewesses by their husbands is, on the whole, good here, though they are kept under greater restrictions than in Europe. The Jews, as compared with, other natives, are less sensual, and equally frugal in eating and drinking. They avoid intoxi- cating liquors, though they are not forbidden to taste them by their religion, as is the case with the Moslems. Avarice and cupidity are common amongst them, as amongst the other races of Bar- bary ; but this vice is with them less dangerous to others. The love of money makes the Arab a robber, and the Turk an oppressor; whilst with the Jew it only stimulates his commercial industry and his spirit of speculation. His trading activity is an advantage to the other races, and facilitates intercourse ; though, on the other hand, their obtrusiveness is often unpleasant, and their meddling into every affair most mischievous. The Jews of Algiers cling strictly to their religious ceremonies ; but they are not fanatical, though very charitable to all their co-religionists. The Jews, fleeing from Belida, found food and shelter with their brethren in Algiers. In spite of their fondness for trade and money, they cannot be induced to transact business on Saturday, however ad- vantageous it may be; or to touch coin, were it even glittering " sultanis" (gold coin). They wear their best attire on the festive day, go with their richly- dressed wives three times to the " gemaa" (synagogue), and hasten thence to their amusements. They have coffee-houses of their own, where they sometimes dance, and are fond of a music which is yet more monotonous and tiresome than the Moorish. I have often been present at their family feasts. The girls com- monly marry at from thirteen to sixteen : with the men, the age is less early ; and many of them remain bachelors to their thirtieth 192 THE JEWS. year. It is not customary with the Jews, as it is with all Moham- medans, for the man to pay a certain sum for his wife; on the contrary, the girl brings a dowry, and the richer her parents, the greater is the number of her suitors. AVhen a' girl has accepted a ring from a young man, she is betrothed to him ; and should her parents withhold their consent to the union, he can claim the girl as his legal bride from the chief Rabbi, the so-called Jew- King ; but usually he is satisfied with a sura of money as a com- promise with the family. The Rabbi draws up the marriage agreement. The festivities begin as early as six days before the marriage ; all the kin assemble for feasting and enjoyment, but the males and females remain separated. On the marriage morn- ing, when the bride is fully adorned, two old men lead her by the hand to the house of her future husband, followed by a crowd of friends and relations, each of them carrying a paper lantern, and yelling incessantly '-'•Yuh! yuliV^ In the house, the Rabbi recites a long prayer : the young lady receives a golden ring from the hand of the young man : the guests sit down in the hall, and dishes and trays and tumblers, filled with all the delicacies of the season, are handed round, whilst music is sounding and danc- ing is going on. At midnight the crowd leaves the house, and the young pair retire to the fantastically-adorned bridal chamber. For eight days they are expected not to leave the house, even on business. Polygamy is forbidden among the Jews; but the hus- band can repudiate his wife, if he has reason not to be satisfied with her ; after which he may marry another wife. At deaths I remarked very ludicrous ceremonies. All the female relatives assemble around the corpse, and yell and cry with the most pitiful accents. They do it in turn : each of them has her peculiar time for crying, and as soon as she is relieved by another, she becomes as composed as ever ; occupies herself with her regular pursuits, and seems not to think any more about the dead until her hour returns again, when she has to cry, to yell, and tear her hair. At the burial, after some curious cere- monies, some pieces of gold coin are thrown to a distance, and THE JEWS. 193 the corpse is hastily plunged into the grave and covered with earth. The Jews gave an explanation of this custom, saying that the devil is lurking around the dead body in order to seize it. When the corpse is to be laid in the grave, the devil must be allured elsewhere by gold ; whilst he is running after it, the dead is housed in his last dwelling, and the devil is cheated of his prey I The tombs of the Jews are very handsomely adorned by monuments of white marble. On the 30th, 90th, and 330th day after death, the next kin of the deceased visit the cemetery, to pray at the tomb, and to kiss the grave- stone. The Jews were an ill-used people under the sway of the Deys, and suffered under the insolent arrogance of the Mohammedans of all sects and races. Such is still their position in Tripolis, in Tunis, and especially in Morocco. There they have still to bare their feet before every mosque — peculiar attire is forced upon them — they are not allowed to ride on horses — have to wait at the well until the last Mussulman has filled his jar — nor are they allowed to make use of the Arab alphabet ; any offence against those re- strictions being followed by punishment. The rich Jew was not permitted to enjoy his wealth in the days o£ the janissaries ; he could only escape extortion, or perhaps death, by anxiously con- cealing his treasures, which he commonly hid in the earth, and did not dare to contemplate or to count, except when at night- time the thick iron bolt was drawn across his door, and he had no other witnesses than his dim lamp and his own pale face. On occasion of every financial pressure of the Deys, Beys, or Kaids — at every riot of the unpaid janissaries — at every foreign war which absorbed the regular income, the government did not resort to the iron chests in the vaults of the Kasbah, that held every- thing which tyranny had extorted during a long series of years, but to the wealth of the Jews. The richest of them w^ere im- prisoned and sentenced to death upon insidious charges, and constrained to forced loans, either by tortures or by the fear of death. Since 1830, the Mohammedans, when exasperated at the pro- 194 THE JEWS. gress of the Christians, have always vented their fur j on the poor unoffending Jews who lived among them. When, in December 1835, the army of Marshal Clauzel approached the city of Mas- cara, the disbanded Arabs of Abd-el-Kader fell upon the Jews, ill-treated the men, violated the women, and plundered the shops. When, in 1837, the French army appeared before Constantine, it was again the unhappy Jews who were forced by threats and blows, to dig the trenches under the fire of the French artillery, by which Ben-Aissa had hoped to check the progress of the enemy after the breach was open. The victorious armies of France were always liberators to the Jews ; but these men had no high aspirations, and were so much accustomed to the yoke, that they have not shown any sign of gratitude for their present security and liberty ; and I have heard more than one Jew regret the times of the Turks, when, in spite of the tyrannical pressure, it was easier for them to earn money than now. Tyranny and persecution nowhere oppress this hapless race more than in Morocco, Fez, Fezzan, and Mogador, where their number is considerable. A French tourist, speaking of the Moroccan Jews, justly remarks that their sufferings do not awaken the sympathy and compassion of any nation, and that this is the greatest misfortune of that race. No white people on earth have ever been more shamefully crushed, and yet they have found fewer protectors among philanthropists than the heathen Negroes. They have not met, amongst nations of different creeds, with a friend who would take them by the hand. Nor did the tortures inflicted upon them raise their bearing into that of martyrs. In all the countries of the world — among Mussulmans and Chi- nese, among Protestants and Roman Catholics — the Jews are looked upon as a foreign plant which has no root in the country, and which is tolerated only from motives of interest. The Jew is therefore homeless everywhere : he does not care for the well- being, the independence, or the glory of the nations with whom he dwells. Any country, or dwelling-place, be it the most dirty town of Africa, is acceptable to him, provided he can there earn THE NEGROES. 195 money. He meekly bears oppression and insult : there is in history no other instance of such degradation of a people, which accounts for the popular prejudice* that an everlasting curse is attached to the descendants of Israel, which has scattered them all over the world, which does not allow them to become a nation again, which makes them everywhere the object of scorn and abhorrence ; for even the poorest and most miserable serf amongst those who differ from them in creed would not exchange his lot with that of the richest Jew.-}- The spirit of oppression, inherent in so many religious sects, accounts, to a great extent, for the degradation of the Jews. But a great deal of the fault lies with the Jews them- selves, who have everywhere yielded to tyranny with the patience of the wretch who never armed himself with a single spark of en- thusiasm when he had occasion to raise himself from his miserable condition ; and who, instead of risking life and property for his deliverance, rather submits to his fate with almost a stoical pas- siveness and endurance. CHAPTER VI. THE NEGROES. The number of Negroes in the sea-ports of Algeria is by no means small. There are free blacks and slaves amongst them. But the latter live in a kind of voluntary servitude to their Moham- medan masters, as the French Government does not acknowledge slavery in Algeria, and has prohibited the sale of Negroes. The * The German Doctor is too unjust against the Jew : in the United States, in Hungary, in England, he did and does care fer the well-being of his country ; and it is the prejudice which caused the degradation, not the degradation the prejudice. t Of course all this does not apply to the Jew merchant-kings of England, the United States, Holland, and France, and the capitals of Germany ; still it is true in the rural districts of tliose countries, and all over Italy, Kussia, Spain, and Turkey. 196 THE NEGROES. natural increase is slow, the climate of Barbary not being favour- able to it. Most of them have been brought by land from Sudan, the minority was carried by sea from the shores of Guinea to Morocco, and were from thence imported to Algeria. All the blacks whom I saw in Algeria were very ugly. The forehead is strongly receding ; their hair is short and woolly ; the nose broad and flat ; the mouth large ; the lips thick ; and the chin protruding. The women are still less attractive than the men, owing to the tattooing by which they disfigure their faces. A peculiar smell renders their presence disagreeable to a Euro- pean. The colour of their «kin differs in its shades : full black Negroes are seldom to be met with ; they are commonly of an ashy hue, and sometimes yellowish. Though some of them are of muscular frame, their legs are usually very lean. In the towns they wear thiC Moorish costume : those who live in the encamp- ments adopt the Arab haikh and burnus. The women walk about unveiled. The Negroes conform themselves to the habits and the mode of living of the people amongst whom they dwell. In the towns they live like the Moors ; in the country like the Bedouins. Very few of them are rich : the majority live by daily labour. The Negro women cook scanty meals in the open market for the labourers, and sell bad unleavened bread to the Bedouins and Biskris. Some of the wealthier blacks possess country houses, and cultivate gardens ; others have enlisted in the French ranks. The slaves of the rich Moors or Turks are very mildly treated : they are in fact servants, and not slaves ; and we find them, in general, greatly attached to their masters. This is especially the case with the women, of whom rich Moorish ladies often possess half a dozen. These women willingly share the fate of their mistress, whatever it may be. When, at the storming of Con- stantine, a portion of the inhabitants attempted to save themselves by scrambling over the rocks, the Negresses tore their clothes and tied the pieces together, that their mistresses might use them as ropes to escape over the cliffs. In the house of Ben-Aiss^, the THE NEGROES. 197 corpse of a young Negress was found, who had fallen bravely fight- ing, pistol and yatagan in hand. The Mohammedans have no pre- judice against colour and amalgamation. In Algeria, I know of several Moors married to Negresses, and the Mulattoes sprung from such marriages enjoy all the rights of legitimate children. The Negroes of Algeria do not lack intelligence. They have little difficulty in acquiring languages, but they do not speak them correctly : the Mulattoes are far more clever in this respect. The blacks are the buffoons of Algeria. Whenever a public festival takes place during the Bairam, as well as on the birth-day of the Emperor of France, they act as the harlequins of the people. They make music with drums and iron-rattles, and perform gro- tesque dances in the streets with the most comical gestures. Danc- ing and music they especially enjoy. I found the Negroes generally good-natured, and I cannot agree with the opinion of those who represent them as cruel, and de- lighting in the tortures of their fellow-beings : on the contrary, as regards freedom from fanatical hatred, and cunningly devised ill- treatment of enemies, they far excel the Kabyles and Arabs. For those whom they love, they readily undergo every sacrifice, and they keep better faith than any other African people. The imme- diate body-guard of Abd-el-Kader, as well as that of the Sultan of Morocco, consisted accordingly of Negroes. The black Spahis, in the French army, are second only to the Turks in the courage with which they expose themselves to fire : they always used to carry the banners. The colour-bearers of the Arabs are likewise commonly blacks, who often displayed remarkable bravery by ad- vancing close to the ranks of the French riflemen. A rare instance of Negro heroism occured at the storming of Algiers. When, after the fearful bombardment, the Turkish garrison retreated from the Emperor's fort, the Dey sent a Negro to throw a match into the powder-magazine, and thus to blow up the citadel. The Black faithfully obeyed the order of his master, and was buried beneath the ruins. 198 THE MOZABITES. CHAPTER VII. THE MOZABITES, The Mozabites, or Beni-Mozab, are as yet little known, but they are, from their character and manners, a very interesting people, inhabiting three oases of the Sahara. A few hundreds of them have settled in Algiers. Their origin is very uncertain; but several hypotheses have been advanced, any of which may be cor- rect. According to their own traditions, their ancestors did not always dwell in the Desert, but many years back they inhabited a mountainous country far to the east, from whence the blue sea could be seen. Leo Africanus, a learned Moorish author, con- verted to Christianity, who lived in the sixteenth century, tells us that the Canaanites, expelled by Joshua, emigrated to Africa, and settled there. The same author says, that Malek Afriki, several centuries later, 'headed a large emigration of Sabsean Arabs to Africa; and it is singular that the Jews seem likewise to believe in a double immigration of Asiatic nations to Barbary. Up to the present day, they call the Kabyles Palestines and Philistines, identifying them with their enemies of old in Canaan ; and their Rabbis believe that the Mozabites are the descendants of the Moabites, the ancient neighbours of Israel, the offspring of Moab, the son of Lot. Their language is different from that of the Ka- byles, but it is said that there exists some affinity between them. The emigration of Moab to Africa is explained by the persecu- tions of that tribe in the latter time of the Hebrew monarchy. It is singular that there is still a tradition among the Arabs of the incestuous origin of the Mozabites, which subjects them to many a joke and many a sneer. The Biblical Semitic names, Ben-Saram, Ben-Elara, Ben-Salef, Ben-Jobab, are often found among them, and the peculiar exclusion of the Mozabites from the mosques of Algiers, though they are Mohammedans, reminds us of the old law of the Hebrews, which excluded Moab from the community of God. THE MOZABITES. 199 All particulars ivnown about the modern Mozabltes, or Beni- Mozab, are based on the oral communications of the renegade Baudouin, whom I found still resident in Algiers in 1836. As far as I know, he was the only European who ever has visited the oase states of that interesting people.* He had an uncommon talent for acquiring languages, had accompanied a Marabut through a great part of the Regency of Algiers, and had learned, besides the Arabic, likewise the languages of the Kabyles and of the Moza- bites. He spoke the latter so well that the Mozabites in Algiers took him for one of their countrymen. He proved that he really had for a long time lived in Gherdaia, the most important town of the country of the Beni-Mozab, by a circumstantial description which he gave to the Mozabites at Algiers of their native town, and of their kinsmen. Baudouin, who was born near Marseilles, and taken prisoner by the Arabs in 1831, had, up to the year 1836, roved through the interior of Barbary ; and, to my regret, re- mained only a few months in Algiers after his return. He had become entirely savage, not indeed in mind, but in his manner of life, and could no longer reconcile himself to the manners and customs of the Europeans. He again disappeared towards the end of 1836, and has never been heard of since. The three oases of the Mozabites form a federative republic. They have little to fear from a foreign attack, since they live at a great distance from the Tell (the cultivable region of the Kobla or Belad-el-Jerid), and love enthusiastically the independence of their country. Besides, their cities are fortified, and impregnable to Arabs. The Turks have sent expeditions against other oase states of the Sahara — for instance, against Ain-Maadi and Tug- gurt — but they never dared to approach the country of the Beni- Mozab. Even Abd-el-Kader, who had extended his conquests much farther south than the Turks, did not threaten Gherdaia, though in 1836 he went as far as to the Uad-el-Biadh, and had subjected nearly all the Bedouins of that country. The dignity * The French occupied the oases of the Mozauites in 1853. 200 THE MOZABITES. of Marabuts is unknown to the Mozabites. Instead of them, the Talebs (doctors) exercise considerable influence. These are men who can read and write, who expound the Koran, and lead a pure and virtuous life. They are not fanatical, like the Marabuts. They have not to preach the lad, since no Christians are in their neighbourhood ; and the religion and customs of the people are not threatened in any way. Besides the Talebs, the Mozabites have likewise Sheikhs and Kadis, who are subordinate to the former, and possess but little influence. The Sheikhs combine with their civil authority likewise a priestly office, and pray in the smaller mosques, whilst the Kadis are judges ; but the dissatisfied party is always allowed to appeal from their decision to that of the Talebs. I was told by Baudouin, the renegade, that in no country of the world are crimes so scarce as among the Mozabites. They are a people very kind and pure in manners ; they do not share in the rapacity of the Bedouin of the Sahara, and they respect property. They are principally occupied in the cultivation of their gardens and orchards, which are studded with date-palms. They are likewise very industrious as mechanics, and many of them carry on a considerable trade with Sudan and other oases of the Sahara. The Mozabites have a great many camels, few sheep, and no other cattle. The chase of the lion, of the gazelle, and of the ostrich, are their principal sports. The greatest part of the ostrich feathers exported from Algiers to Europe come from the country of the Mozabites. They are excessively fond of social entertainments. Between the village of Melika and the city of Gherdaia, many cofl'ee-houses are raised on the banks of the Uad- el-Biadh. These are surrounded by palms, under the scanty sha- dow of which, crowds of guests assemble in the evening, in order to enjoy music, to listen to the story-tellers, or to indulge in harm- less chat. The females, who are better treated than any other Mohammedan people, likewise assemble for similar purposes, and enjoy social entertainments. The Mozabites fall easily in love. Elopements are frequent; and in such cases, the difierent towns and villages sometimes break out into feuds, which, however, are THE MOZABITES. 201 commonly quelled by the interference of the Talebs. In spite of the amorous character of the people, faithlessness is in no respect more frequent than among other nations. Though the Koran allows them to marry four wives, a Mozabite is contented wdth one, at least until she becomes old. The climate of the Sahara is not favourable to the fertility of the females ; many of whom die in child-birth. In the oasis Metlili, there was at one time such a scarcity of females, that the otherwise peaceable and con- scientious inhabitants made an expedition against the Bedouin tribes of the Beni-Amer and Beni-Luat, who live about a hundred and twenty miles north of them ; and whilst the majority of the men of these tribes had gone to Medeah with their camels in order to buy corn, the Mozabites carried away about one hundred females. The Bedouins, enraged at this high-handed robbery, requested the Bey of Titteri for assistance ; and as he refused to send his troops to such a distant region, the Beni-Amer and their allies resolved to try the fortune of war, and to attack Metlili at their own risk. The Taleb, Ben- Aram of Gherdaia, offered his interference as mediator ; for though the Mozabites had no occa- sion to dread war with the Arabs, yet they felt the injustice of the deed committed by the inhabitants of Metlili ; and as their people had, until that time, always enjoyed the reputation of honesty and equity, the Talebs of Gherdaia, Bonora, and Uaragla, resolved to force their fellow-countrymen of Metlili to return the booty. The chiefs of the Beni-Amer themselves had appeared in Gherdaia with presents as a ransom for the females ; but their gifts w^ere not accepted, and Ben- Aram led his army against Metlili, followed by the chiefs of the Beni-Amer. The Mozabites of Metlili still refused to restore the females, and took the field, determined to resist; but at the first shots the captured Arab females rushed between the fighting warriors, and, like the Sabine women of old, requested their fathers and husbands to sheath their yatagans. A convention followed: the married Arab women were returned ; the girls remained with the Mozabites of Metlili, who undertook to pay damages to their relatives. This happened 202 THE MOZABITES. about fifty years ago ; and the high opinion which the Arabs had always entertained of the wisdom, justice, and energy of the Mo- zabites, was farther enhanced by this incident. Many travel singly with sufficient security through the different territories of the Be- douin tribes, between their country and Algiers, though the Arabs refuse to acknowledge them as tnie believers. They are however looked upon as heretics, and are therefore excluded from the mosques. Amongst no people in the old world do the ideas of freedom and equality pervade public life more thoroughly than amongst these republicans of the Sahara. The comparatively few officials — the Talebs, Sheikhs, and Kadis — are elected at public meetings, where universal suffrage is unrestrictedly exercised. There are so few ambitious men among them longing for such dignities, that it often happens that the elected official flees suddenly from his city, not to be compelled to accept office ; but commonly he is pursued, and constrained to accept the dignity bestowed upon him. This curious custom, related by the Mozabites living in Algiers, and confirmed by the renegade Baudouin, is explained by the circumstance that these* republican offices are not connected with any sufficient remuneration ; and while the power of these officials is very restricted, and they do not enjoy their former independence whilst in office — for they are not allowed to trade, to travel with caravans, or to hunt the ostrich in the Desert — it is easily to be conceived that the Mozabite, who is as fond of personal freedom as he is of national independence, does not covet public duties. Amongst the Talebs, it is always the eldest who is chairman, but without enjoying any higher authority than the others. Some of them exercise greater influence; but this is the consequence of higher personal esteem, earned by an exemplary life, or accorded in consequence of peculiar popularity. The office of the Talebs is not hereditary, like that of the Marabuts : it is only by election that the son may succeed his father. Simplicity, frankness, meek- ness, piety without fanaticism, calmness blended with energy, intelligence and industrious habits, distinguish this interesting THE MOZABITES. 203 people of the Republic of the Desert, which is probably one of the happpiest tribes in the world. The Mozabites dwelling in Algiers carry on continual inter- course with their countrymen; they have the monopoly of the mills, baths, and slaughter-houses. They have enjoyed this privi- lege from the time of the celebrated expedition of Charles V. At that crisis, the JNIozabites sent a considerable sum of money to the Turks, which aided them in repelling the Emperor. The Moza- bites obtained this monopoly from the gratitude of the Turks, and make much money in consequence. Their costume is scarcely different from that of the Arabs : their face is sun-burnt, their features are interesting : the expression of the eye is melancholy and enthusiastic : their physiognomy is on the whole soft. They are much liked by the whole population on account of their peace- able life ; but I remarked that they are rather exclusive towards Mohammedans, and prefer to hold social intercourse with their countrymen ; yet they often converse with Europeans, and seemed to like them better than the Arabs or Moors. PART III. HISTORY OF THE REGENCY OP ALGERIA. CHAPTER I. NORTHERN AFRICA, FROM THE EARLIEST EPOCH TO THE LANDING OF THE TURKS IN ALGERIA. The historians of antiquity give us only a few uncertain facts about the aborigines who originally inhabited Northern Africa from the Syrtis to the Atlantic. These were the Getulians and Libyans, rude savages, who lived on raw meat and the herbs of the field. We have mentioned already the traditions current about the first immigration : Persians, Armenians, and Medes, according to Sallust ; Canaanites and Arabs, according to Procopius and Leo Africanus. Later, it was the Phoenicians who occupied the coast of Nor- thern Africa, and founded many cities about 1500 b. c. : Utica, Hippo, Hadrumetum, Leptis, and Carthage. The Phoenicians did not extend their sway towards the Desert, but remained in posses- sion of the coast from the Syrtis to the Columns of Hercules, trad- ing with the tribes of the interior and of the coast of the Medi- terranean. A colony of Lacedsemonians had established itself east of the Phoenician settlements, in the Pentapolis Cyrenaica, now called Jebel Akdar. The Numidiana and Moors of the interior were at that time divided into smaller states, were ruled by kings independent of one another, and often involved in bloody contest. When, in the second Punic AVar, the Romans landed on the coast of Africa, Syphax and Massinissa were the REGENCY OF ALGIERS. 205 mightiest of the Numidian chiefs ; of whom Syphax sided with Carthage, Massinissa with Rome. The former were defeated, and the dominions of Syphax were annexed to those of Massinissa. After the destruction of Carthage, the Romans converted its continental domain into their Provincia Africa ; but the power- ful Numidian realm in the interior, governed by King Micipsa, the son of Massinissa, was a formidable rival to them. They had raised up its might in order to check Carthage; now they no longer needed the Numidian alliance. When, therefore, Jugurtha, the nephew of Micipsa, had deprived his cousins of their heritage, the Romans seized this opportunity for war, pretending to avenge the murder of Adherbal, their protege, but in fact in order to get pos- session of Numidia — a long-coveted booty. The Roman historian, Sallust, has described the Jugurthan war. His work is a highly important document, the study of which cannot be sufficiently re- commended to the present conquerors of Numidia. It character- izes the epoch and the country, and contains very interesting and useful disclosures of the policy and tactics both of the Romans and Numidians. Jugurtha' s way of carrying on the war greatly resembles that of the present natives ; and the faithlessness of the people has likewise remained the same. After a struggle of three years, full of the strangest vicissitudes — in the course of which an army of Rome had to pass under the yoke — Jugurtha was con- quered, and at last taken prisoner. He was killed by cold and starvation in a stone dungeon in Rome, after having adorned the triumph of his victorious enemy, though his undaunted energy deserved a better fate. His realm became a Roman province, with the exception of one portion, bestowed on the Moorish king Bocchus for having treacherously delivered up Jugurtha, his ally, to Rome. The empire founded in Africa by the Romans was one of the greatest and most flourishing on earth. It comprised the largest portion of the present Regency of Tripolis, the countries of Tunis and Algiers, and the great empire of Morocco, extending from the Libyan Desert, which divides the two Syrtes from Egypt, up to the Atlantic. Large cities were built all over that country; the 206 HISTORY OF THE ruins of which, mighty and imposing like everything bequeathed to us by those conquerors of the world, are seen in the most re- mote wildernesses, to the very borders of the Sahara. Even in the almost inaccessible mountain-regions of the Atlas, we meet with such remains. South of Bujia are the ruins of Sava and Musulu- bium, which have not been seen by Europeans for a thousand years ; for even after 3 830 no French army has dared to advance far into those mountain-fastnesses, inhabited by the most warlike and most unruly people on earth. A mighty Roman city, Lambessa, stands on the Auras mountains, not far from the border steppes of the Sahara: its ruins cover considerable ground, and are of great extent. But of many once celebrated cities of the interior, even the traces have disappeared. Scarcely a few stone heaps mark the site of Sitifis, the capital of Mauritania Sitifensis. The dominion of Rome over those countries has something mys- terious for us. The Romans had there no garrison of 100,000 men, as the French of our days have, yet they held the country in undisputed and complete possession. In founding this mighty empire, the Roman settlers worked for their descendants as well as for themselves, since they undertook great enterprizes, the com- pletion of which One generation could not hope to see ; as, for in- stance, the immense cisterns and aqueducts of Russicada, Hippo, and Cirta, where the present European settlers, the publicans from France and Malta, build only frail huts, which are destroyed by storms and rain as soon as the number of their drinking cus- tomers falls off in consequence of a change of garrison, and the publican colonists leave, seeking elsewhere their temporary pro- fits.* The Numidians were driven to the mountains by the Romans, or were kept in strict order in the cities ; they therefore became harmless : occasional riots were easily put down. Had the inse- * The learned author forgets that those aqueducts, theatres, cisterns, &c., were built in the course of centuries. Let the French occupation be consolidated hj half a century, and theatres, and market-places, and water-works, will again rise in Africa. REGENCY OF ALGIERS. 207 cunty, in tlie epoch of the first Roman dominion, been only half so great as now, the Romans never could have built large cities on the border of the Desert, in the neighbourhood of a population against which the French cannot always defend their corn-fields, even close to their camps, within reach of their cannon. I saw temples, amphitheatres, circuses, and baths, among the ruins of Calama and Aruna, which indicate a peaceable life of wealthy colonists, fond of enjoyment. Under Constantine, Northern Africa was divided into seven pro- vinces : Mauritania Tingitana, from the ocean to the Malva (Moluiah), which up to our days forms the boundary between Morocco and Algeria; Mauritania Csesarlensls, east of the Malva; Sitifensis, up to the River Ampsaga (now the Rummel) ; Numldia, between the Ampsaga and Tusca (Zaine), which divides Algeria from Tunis ; Zeugitania, from the Tusca to the Cape of Mercury ; Byzaclum, bordering on the smaller Syrtis, in the west; and Cyrenaica, divided by the Libyan Desert from Egypt. When the Roman empire was partitioned under Theodoslus, Egypt and Cyrenaica were given to the Eastern emperors, whilst the other provinces of Africa became the share of Rome. Christi- anity had soon extended to North Africa, and spread so rapidly, that the three Mauritanias contained one hundred and sixty bishop- rics, ennobled by many celebrated men, among whom we may mention principally St. Augustine, bishop of Hippo Regius, and St. Cyprian, bishop of Carthage. Towards the end of the fourth century, the warlike spirit of Rome began to decline, and feuds and treachery among the chiefs accompanied the demoralization of the effeminate armies, which could no longer keep the field against the vigorous barbarians of the North. In 428, Bonifacius, the Roman proconsul of Africa, who was to- be deprived of his command by the intrigues of the great hero Aetius, in Rome, raised the standard of revolt against the Emperor Valentinian; and, unable to maintain himself against his master, he Invited to Africa the Vandals, who had just conquered a great portion of Spain. Genseric, the Vandal king, a fierce barbarian 208 HISTORY OF THE prince, who knew how to keep alive Ae spirit of conquest with his hordes, landed, in May 429, on the Moorish coast with 90,000 men, including, besides his Vandals, many Alans and Goths, — all reckless adventurers, who expected rich booty in the thriving Roman provinces of Africa, which had not been ravaged by war for many centuries. The army of Genseric was reinforced in Africa by many Romans. By the sect of the Donatists, which had to endure the most severe persecutions, the Vandal king, who was an Arian, and therefore a dissenter from the dominant church, was hailed as a liberator. The cowards among the Donatists favoured the public enemy secretly : the enthusiasts went openly over to him. Numerous tribes of savage Numidians and Moors, driven by the Romans into the inaccessible mountain- fastnesses of Mauritania Tingitana, came down from the woods when they heard of the arrival of an army opposed to the Romans, and joined the foreigners, with whom they hoped to take revenge on their oppressors. Genseric's army grew every day, and crowds of sun-burnt, half-naked savages of the Atlas were seen in company with his fair-haired, blue-eyed German warriors, trampling down the crops, destroying and sacking the cities, and drenching the soil with Roman blood. It was too late for Count Bonifacius, now bitterly repenting that he had invited the dreadful barbarians, to resist them effectively. He was defeated under the walls of Hippo Regius, and the seat of the pious Augustine was invested by the Vandals. The saint died in the third month of the siege : Providence had granted him to close his weary eyes before his heart should be broken by seeing his cathedral burnt down, and his bishopric dissolved. Eight years after the fall of Hippo, Carthage too was taken by the Vandals, and Genseric allowed his troops here, as everywhere, to give vent to all their bad pas- sions in the conquered city. A certain tendency to destructive- ness is inherent in all armies, even in the best disciplined troops of the most civilized nations, and where no national hatred envenoms the contest. But what scenes must have happened in Africa at a time when no people had yet divested itself of its ori- IIEG'.NCY OF ALGIERS. 209 ginal ferocity, — when the religious fanaticism of the long- perse- cuted Donatists, and ths burning desire for revenge of the Numi- dians, who had been driven from the country of their ancestors into the mountains or to the Desert, were added to the savage fury of Vandals, maddened by encountering a fiercer resistance than they had anticipated ! The wanderer of our days gets an idea how such fierce elements must have raged during an internecine war of ten years, when he travels over the desolate wilderness of the once celebrated granary of Rome, and visits those heaps of stone which once were monuments of Roman art. Nearly all which the Romans had created during a series of centuries perished either in that ten years' war, or under the subsequent sway of the Vandals, which lasted for ninety- six years. The dominion of the Eastern emperors was in the first part of the sixth century once more established in Northern Africa. Jus- tinian sent Belisarius, his celebrated general, with an army to Africa. They landed at Cape Capaudia, west of Carthage. The Vandals had in the mean time grown effeminate by the warm climate, and by their wealth : the bravery and adventurous spirit of Genseric's followers had vanished in their grandsons, swallowed up in luxury and wantonness. According to the historian Pro- copius, who was the companion of Belisarius, they enjoyed the delicacies of the table offered to them by land and sea. Their wide- flowing silk robes were embroidered with gold, love and the chase were the only occupations of their life, and their leisure was spent in pantomimes, races, music, and scenic performances. Such were the descendants of that rough warlike people, who had cherished the sound of the steel more than the sweetest music, and to whom every sort of luxury was an abomination. The city of SuUicte was the first to open her gates to Belisarius; Leptis and Hadrumetum followed the example. Gelimer, the Vandal king, prepared now for defence, and hastened with his a^my to the rescue of Carthage; but he was defeated, and fled to the desert. Belisarius occupied Carthage on September 15, 533. The Vandals fought one battle more, but without the spirit and confi- 210 HISTORY OF THE dence of victory, and were accordingly signally beaten. Gelimer fled to the mountains, and had there to endure such privations, that when summoned to submit to Justinian by Pharas, the chief of the Herulians, he requested the prince for a lyre, a sponge, and a loaf of bread. The King of Africa had for a long time not tasted bread : with the sponge he wished to wipe his eyes, which had become sore by tears ; and with the lyre, to comfort his hours of sorrow by singing the history of his own pitiful fate. Misery no longer to be endured forced him at last into submission ; he appeared in one of the suburbs of Carthage to declare himself a pri- soner of Belisarius. The moment the king beheld his conqueror he burst into frantic laughter : it was a fit of insanity. Such was the end of the Vandal empire in Africa. The old authors are not sufficiently explicit about what has become of the mass of the con- quered people. The bravest Vandal youths were put into five cavalry divisions, which had immediately to leave the country, and which rendered effective service to the Romans in Asia in the war against the Persians. Justinian granted large property to the ex- king Gelimer in the province of Galatia, where he and his family and friends lived in a quiet way. -But the majority of the Vandals who had not fallen victims of the war found probably a refuge in the mountains and the wildernesses, and the offspring of their intermarriages with the aborigines may probably be the origin of the present Kabyles, among whom, as already mentioned, an occa- sional white complexion, and the flaxen hair of the sons of the North, may be identified as traces of Northern descent. The armies of Justinian had one more dangerous enemy to en- counter after the defeat of the Vandals, namely, those Numidians and Moors who, under the former dominion of Rome, had kept aloof from the coast at a respectful distance. Under the less energetic sway of the Vandals, they had sometimes attacked the cities ; they had occupied the coast from Tingis (Tangiers) to Csesarea (Shershel), and pitched their tents even in the fertile province of Byzacium. After the departure of Belisarius, they attacked the new con- querors at different points, and single Graeco-Roman corps were REGENCY OF ALGIERS. 211 defeated. The eunuch Salomon, who had succeeded Belisarius in the command, now made an expedition from Carthage into the heart of the country, and defeated the natives in two great battles, in which 60,000 barbarians are said to have been slain. He ad- vanced to Mount Auras, the citadel and the garden of Numidia, as Procopius calls it, and built a fortress on its highest top to keep the numerous population of the plateau in subjection. Yet in spite of this fort, the Graeco-Roman dominion, which lasted up to the invasion of the Arabs, was principally confined to the coast, especially around Carthage. It was rather a military occu- pation than a real dominion of the country, since the old Roman colonies existed no longer, and no new emigrants came from Europe to till the waste ground, and to rebuild the destroyed cities. The savage natives had nearly everywhere in the interior become masters of the country, and in the western provinces they had occupied even the coast. In Mauritania Tingitana, the do- minion of the Romans had, on the whole, always been less firmly rooted than in- the eastern provinces; the rougher mountains and the more warlike spirit of the natives made the progress of con- quest very difficult. The first attempt of the Mohammedan Arabs to subdue Barbary was made in the year 647, when 40,000 Arab warriors crossed the Desert between Egypt and Tripolis, under the command of Abdallah-ben-Said. The decisive battle was fought near Tripolis between the Arabs and the Byzantines, who were led by the Pre- fect, Gregory. The Arabs remained victorious, after a long pro- tracted resistance of the enemy, especially through the gallantry of Zobeir, who killed the Greek general in single combat, and who, a true warrior for his faith, refused even the price put on the head of Gregory, namely, the hand of his beautiful captive daughter, and one hundred thousand gold pieces; declaring that his sword was devoted only to the service of his religion, and that he aspired to higher recompense than all that the charms of ter- restrial beauty or the riches of this transient life could offer. After this dearly -bought victory, the Mussulman schemes of conquest in 212 HISTORY OF THE the West were kept in suspense for nearly twenty years by the feuds of the princes, until their internal dissensions were healed by the firm establishment of the house of Ommijah. In 665, the first lieutenant of Moawiah defeated an army of 30,000 Byzantines : he conquered also several Numidian cities, and got immense booty. Many Greeks thereupon adopted the faith of the conquerors in order to escape extortions, being well aware that by this step they entered into all the rights of the Arabs, — a concession which was always made by the Mohammedans to their proselytes, and by which the cause of Islam was considerably strengthened. The first real conqueror of Barbary was, however, Akbah, who in 670 arrived with a reinforcement of 10,000 fresh troops from Damascus, selected from amongst the warmest and most fanatical warriors of the faith, and took the command of the victorious Arabs in the West. Akbah, whom the Mohammedan historians compare to Alexander the Great, conquered the majority of the cities on the coast from Tripolis to Tangiers ; he founded the city of Kairoan, marched through the mountain-fastnesses, where his successors built the cities of Fez and Morocco, and reached at last both the coast of the Atlantic and the borders of the Sahara. The course, but not the enthusiasm of the Mohammedan hero, was checked by the view of the boundless plain. Akbah spurred his steed into the waves, raised his eyes to heaven, and exclaimed : " Great Allah ! were my course not checked by this sea, I would proceed to the unknown countries of the West to preach the unity of thy holy name, and to cut off with my sword the rebellious people who adore other deities than thee." Yet this enthusiastic hero, who sighed for a new world to subdue it, could not maintain even his own immense conquests. The defeated Greeks and Africans rose everywhere in his rear: he had too rashly proceeded onward. Immense wildernesses, and daring enemies, who would not ex- change the creed of their fathers for all the alluring promises of the new faith, separated him from his resources. Akbah could not do more than die in a glorious battle, in which all his followers were slain to the last man. REGENCY OF ALGIERS. 213 When, in 692, the restoration of the internal peace of the Khalifate rendered it possible for Abd-el-Malek to turn his atten- tion once more to the conquest of Africa, Hassan, the Governor of Egypt, got the command of an army of a hundred thousand men. He took Carthage by storm, and sacked the city, which had always risen mighty and grand after the frequent disasters which had befallen her, and which even now yet towered above all other cities of Africa by her wealth. But the much-tried city of Dido, the old empress of the seas, did not survive the last desperate struggle between the Cross and the Crescent. After Hassan's victory, the Prefect John landed in Africa with an army of Goths and Greeks, and reconquered Carthage. But a new Arab host poured forth from the East. A battle was fought at Utica, which decided the fate of Africa. The Greeks and Goths were com- pletely routed, and only their hasty embarkation saved them from the scimitars of the pursuing Saracens. Carthage was once more stormed, and consumed by fire. The celebrated city which had acted so conspicuous a part in the history of the world, dis- appeared now for ever. Her old rival in Europe had likewise to bow her triumphant and haughty head ; her walls had likewise been stormed by barbarians, who defaced her noble buildings, and trod into dust the trophies of a thousand victories, and the bequests of millions of heroes. But Rome has always retained a shadow of her greatness. Even when she had lost the supre- macy of the sword and the supremacy of genius, she remained a sainted spot, to which religious and poetical enthusiasm constantly leads crowds of devoted pilgrims, some for the sake of the holy water in St. Peter's Church, and others for the sake of the broken columns of the Forum. But who has ever thought of undertaking a pilgrimage to the ruins of Carthage, the city branded by the hatred of her enemies with the charge of faithlessness, and never praised by the song of any poet ? and her ancient splendour has passed without leaving any trace : there is not even a broken column to mark her site. On the few mounds, of which it can- not be said with certainty that they really designate the site of 214 HISTORY OF THE Carthage, there sit sonly the ragged Bedouin, inspecting his brows- ing camels ; and, at night-time, nothing but the jackal visits the home of Hannibal and St. Cyprian.* After the expulsion of the Byzantines, the Arabs had yet many a war to wage against the Berbers and Moors. The natives offered brave resistance under the banner of their queen, Kahina. Hassan, the Arab commander, had once more to retire to the frontiers of Egypt, and to remain there inactive for five years, until he got the promised reinforcements from the Khalif. At last they arrived : he proceeded again onward to the west, and was hailed with joy by the inhabitants of the coast, who had less to fear from the Mohammedans than from the savage natives of the interior ; fi^nally, he defeated the Berbers in a battle, in which their prophet- queen, Kahina, was slain. Mussa-ben-Noseir completed the conquest of Africa after the death of Hassan, first by arms, and then by persuasion. This great man was as eager to get souls for Islam, as he was to extend the boundaries of the empire. He treated the conquered natives with kindness : he preached the Koran, and succeeded first in converting the Moors, who, under the Romans, had been orthodox Christians, had become Arians under the Vandals, and, being devoid of religious fervour, had little objection to exchange the faith received from their for- mer oppressors for a creed which gave them equal rights with the conquerors. It was more difficult to convert the heathen Kabyles. Yet the allurements of Islam, which have a peculiar charm to the southern mind, did not remain without influence. When, in 710, the first Mohammedan host landed on the shores of Spain, there were already many Berbers under the standard of the Pro- phet, eager to take vengeance on the Goths, and to win booty. The successors of Mussa, who governed Africa in the name of the Khalif, resided in Kairoan, the city founded by Akbah. They divided the Mohammedan -African empire into provinces, each of jf * The harbour of ancient Carthage is too shallow for modem ships. That is the reason Avhy the city has not risen again, and why Tunis supplants her ; but Tunis is so near, that it is all but Carthage. REGENCY OF ALGIERS. 215 them under the administration of a Wali, the chief of the civil and military offices. The provinces were divided into districts, governed, as they are up to this day, by Kaids. The adminis- tration of justice was in the hands of Kadis ; the Arab, Kabyle, and Moorish tribes had their own Sheikhs, whom they were always permitted to elect. Under such an administration, Africa remained quiet until the downfal of the illustrious house of the Ommiades, when, during the internal struggles, the Kabyles rose in arms; but they were defeated by the Arab Governor. In 750, Abderrahman-ben-Abib, Governor of Kairoan, made the first at- tempt to throw off allegiance to the Khalifs; but he was murdered, and the Abasside Khalif, El-Mansar-Giaffar, subdued Africa once more by his general, Yerid. In 800, however, the Governor, Ibrahim-ben- Aglab, declared himself Independent, and Africa was henceforth lost for the Khalifs. Ibrahim became the founder of the Aglabite dynasty, which resided in Kairoan. Some of the western provinces had, about the same time, likewise thrown off their allegiance ; and Edris-ben- Abdallah founded here the empire Moghrib-el-Aksa: he built the city of Fez, and became the founder of the Edrisite dynasty : his later successors, however, were vassals of the Spanish Khalifs, and reigned up to 985. The different Arab dynasties in Africa seldom lasted longer than a century, as there always appeared in the frequent internal disturbances successful generals, who dethroned the descendants of the former usurpers, and founded new dynasties. Yussuf-ben-Zeiri founded in this way the dynasty of the Zeirites in Kairoan (972-1148), which was overthrown by Abd-el-Mumen, the successor of El-Mahiddin, who, aided by the Kabyles, had got possession of a great portion of Morocco and Oran, and became the founder of the Almohades. His successors were the lords of Western Barbary and of Spain. A century later, the Arabs threw off the yoke of the Almo- hades, who had based their power on the Kabyles; and in 1270 even Morocco was snatched away from them by^the family of the Beni-Merin. After the downfal of the Almohades, several smaller kingdoms arose from the ruins of the great empire: 216 « HISTOllY OF THE ^ among the rest, Tlemsan, Tunis, and Tripolis. It was at that time that the new Barbary States were formed. Tlemsan, under the dominion of the Ben-Zian (1295-1560), comprised the greatest portion of the present Regency of Algiers ; yet the cities Algiers, Bujia, and Tenes, formed little independent states. The reaction of the Christian nations against the Mohammedan conquerors began likewise at that period. Saint Louis under- took an expedition against Tunis, where the Beni-Hafzi reigned. The Arabs and Moors were pushed back, and at last were expelled from Spain. The Spaniards invaded Africa, and seized the coast-forts of Ceuta, Melilla, Oran, Bujia, and an isle near Algiers ; whilst the Portuguese landed on the coast of Morocco, and made considerable progress, but were at last defeated by the Moors. Algiers, as already mentioned, formed an independent state towards the end of the thirteenth century, which was tributary to the King of Tlemsan. When, in 1505, the Spaniards had taken possession of an islet near Algiers, the Moorish inhabitants offered their allegiance to Selim Eutemi, Emir of the Metija, under the condition of aiding them against the Spaniards. Eutemi was not strong enough to expel the intruders ; he therefore invited the pirate, Horuk Barbarossa, a Sicilian renegade, to come to Algiers with his brother Khairaddin, and promised him a considerable recompense in case he should succeed in taking the occupied islet. Horuk had already possessed himself of the town of Jijeli, and founded there a pirate den; whence he used to sail with his galleys into the Mediterranean, and attack all the Christian traders. He had a numerous retinue of freebooters — Turks, Moors, Arabs, and European renegades — and was the terror of all the Christian coasts, where he often landed, carrying away booty and prisoners. This pirate-chief came now with a few thousand followers to Algiers. Eutemi met him in triumph, and housed him i%hi8 own palace ; but the dreadful guests behaved as in a conquered city. Horuk murdered the confiding Eutemi with his own hand in the bath, and had himself proclaimed Sultan of KEGENCY OF ALGIERS. » 217 Algiers. The wealthiest inhabitants were strangled ; the others oppressed by heavy taxation ; nobody dared to stir ; and when the wild and cunning tyrant passed through the streets, the trembling inhabitants hid themselves. The King of Spain hereupon sent a fleet, with ten thousand sol- diers, under the orders of Don Diego de Verro, to expel the pirate- chieftain from Algiers ; but a storm dispersed the fleet, and cast some of the ships on the shore : the wrecked Spaniards were cut off, or captured. Horuk then extended his empire into the interior, defeated the King of Tenes, and annexed his little kingdom. Thence he proceeded against Tlemsan, and was rein- forced on his way by Moors and Arabs, eager for plunder. The King of Tlemsan met him with an army, but he was routed by Horuk, and slain by his own soldiers on his flight. The inhabit- ants of Tlemsan opened their gates to the pirate, and received him in triumph ; but they had soon reason to rue their public joy : Horuk renewed here his Algerine outrages, had many inhabitants beheaded, and their property confiscated. In 1517, a Spanish army, under the command of the Marquis Gomarez, advanced from Oran to deprive the pirate-prince of his new conquest of Tlemsan. Barbarossa was besieged in the citadel : unable to hold out, he escaped by an underground passage ; but he was overtaken on his flight, and beheaded. When these tidings reached Algiers, the adventurers who were left there proclaimed Khairaddin Barbarossa, the brother of Horuk, Sultan of Algeria. This chief was as savage and cruel as his brother, but he did not think he could alone withstand the Spaniards ; he therefore sent an embassy to Sultan Selim re- questing his aid, and offered to put his realm under Turkish sovereignty if the Sultan would invest him with the dignity of Pasha. Sultan Selim accepted the proposition, and sent two thousand janissaries to Algiers, who were followed soon after by further reinforcements. With the aid of those troops, Khairaddin reconquered the islet occupied by the Spaniards, and joined it to the mainland by a vast dyke. Algeria became in this way 218 ALGERIA, UNDER THE TURKISH DOMINION. a Turkish pashalik ; and Khalraddin, who soon was appointed Kapiidan Pasha (admiral) at Constantinople, was succeeded by Hassan Aga, who continued with success the piracy established by Horuk Barbarossa, and became the scourge of the Mediter- ranean. CHAPTER II. ALGERIA,FR0M THE ESTABLISHMENT OF THE TURKISH DOMINION TO THE FRENCH CONQUEST. The Algerines being thus assured of regular reinforcements from Turkey, increased their piracy so much that, in 1541, Charles V. had to undertake his celebrated expedition against the mighty robber- state. The chivalrous and costly enterprise of the Em- peror, however, was wrecked by a storm which destroyed the greatest part of his fleet, whilst his army had to encamp for several days on the hostile coast, without shelter and without provisions, incessantly attacked by fanatical Mussulmans. The remains of the unfortunate army embarked again at Cape Matifu, where Admiral Doria had assembled the remaining ships. The number of Christian prisoners was at that time so great at Algiers, that, as the Moors relate until now, a slave could be bought for an onion. This unlucky expedition took place under the second Pasha, Hassan, whose remains are buried in the mosque of the gate Bab-a-Zun, and who is reverenced by the Mohammedans as a saint. He was a lucky chief, and shortly before his death he had conquered the territory of Tlemsan. The history of Algiers under the successors of Khairaddin and Hassan presents very few interesting episodes. The Algerines carried on an uninterrupted war in the Mediterranean with all the Christian powers. They often captured European traders, and landed sometimes on the coasts of Spain, of the Baleares, or Sar- dinia, for plunder, and the kidnapping of white slaves. They were likewise in Africa always involved in struggles with their ALGERIA, UNDER THE TURKISH DOMINION. 219 neighbours, though there they had no enemy of the faith to en- counter. The Pashas of Algeria had already, before the end of the sixteenth century, conquered all the western country up to the river Maluia. Oran alone remained in possession of the Spaniards. Bujia, in the east, which had been occupied by the Spaniards for thirty-five years, was likewise stormed in 1554 by Salha Rais. Southwards, the Algerines extended their conquests to the Desert: they captured Tuggurt and Wurgelah. The Spaniards often tried to check the progress of the pirate-state, but all attempts failed. In 1561, a Spanish army under the com- mand of the Count d'Acaudate was destroyed near Mostaganem, and twelve thousand prisoners fell into the hands of the Pasha of Algiers. In 1568, the Porte invested a notorious pirate, Ali Fartaz, with the Pashalik : he conquered Tunis, and subjected all the province to the Porte. His success on the sea, however, was so great, that he was soon called to Constantinople for a higher dignity, — that of Kapudan Pasha (chief admiral). Another pirate-hero, Menuni-Rais, got the pashalik in 1585. The Bar- bary pirates ventured under him for the first time into the Atlantic Ocean, and landed on the Canary Islands, carrying off plunder and slaves. In 1660, the Algerine militia sent a deputa- tion to Constantinople with the request to be allowed to elect a Dey* from among their ranks, to have equal power with the Pasha, and to provide for the regular pay of the janissaries. The deputation carried rich presents to Constantinople, and the request was granted, though it could not but be seen that collisions would take place between the two chiefs which must result in a rupture between the pirate- state and its suzerain. When the corsairs of Algiers began to extend their depreda- tions to the coasts of Provence, Louis XIV. sent an expedition against them, which in 1683 bombarded Algiers for three days. The fleet of the pirates and the lower part of the city were de- stroyed ; the humbled Dey sued for peace, and delivered up all * Dey means in Turkish, uncle, and was originally a nickname of the chiefs. 220 ALGERIA, UNDER THE TURKISH DOMINIOX. the Christian slaves. This peace was to last for a century, but it was broken in three years by the Algerines. A new fleet, under the command of Marshal d'Estrees, left Toulon in June 1688, threw ten thousand four hundred shells into the robber-den, burned six men-of-war to the water's edge, and destroyed a great portion of the city. But even this expedition remained without lasting effects, and piracy continued, though Algeria once more concluded peace with France. In 1708, the janissaries seized Oran, which had been in the hands of the Spaniards for one hundred years. This happened under Ibrahim Dey, who was murdered two years later. His successor was Baba-Ali, a great warrior, but a savage man. In the first month of his reign he had seventeen hundred persons strangled, in order to strengthen his power. The Pasha having been opposed to his election, the Dey had him sent back to Constantinople, and threatened him with death in case he should return. At the same time he sent ambassadors with rich presents to Stambul, and made the proposition to the Porte no longer to name a Pasha, but always to invest the elected Dey with the pashalik, since two chiefs with equal rank could never govern the country without collisions, which always must turn to the advantage of the Dey, who can rely upon the militia who has elected him ; whilst the Pasha, a fpreigner, must remain isolated. The Porte felt the impossibility of governing a distant country of unruly freebooters under the form of a pashalik, and granted the request of Baba-Ali merely because the state of things could not be altered. From that time the Deys were in fact independent of the Porte : they made war and concluded peace without caring for the orders of the Porte. Not even tribute was paid to the Sultan : the robber- princes were too haughty and too rapacious. They thought it sufficient to send presents at every new election to Stambul, and the Porte never refused to confirm the elected Dey in his dignity as Pasha. The real independence of the pirate-princes of Algeria begins with Baba-Ali. Under the Deys, Algeria was a kind of military republic. After the death of their chief, the Turkish militia assembled ALGERIA, UNDER THE TURKISH DOMINION. 221 before the palace, and began to shout the name of the candidate who was to succeed the deceased Dey. The shouting continued until a majority decided for any individual. The minority were generally brought to silence by intimidation and open threats. But the election often resulted in bloody scenes. The Dey- elect was placed upon the throne, and invested with the kaftan (tunic) of honour ; he was forced by circumstances to accept the dignity, however disinclined he might be, since to decline the election would have been j:he signal for his murder, as his successor would not have dared to spare a man more popular than himself. After the election, the red flag with the crescent was reared on the palace, and the report of cannon announced the fact to all the neighbourhood. The new Dey had to take an oath administered {o him by the Mufti ; he had to promise the maintenance of peace and order, and guarantee the regular payment of the militia. All the superior officers and officials had now to declare their allegiance by kissing his hands. But it often happened that even before this ceremony was gone through, the malcontent party succeeded in creating a riot, in forcing their way to the palace, and murdering the new Dey. The chief of the rioters clad himself immediately in the bloody kaftan, and ascended the throne. It happened once that, with a nearly equal division of the militia, seven Deys were elected and murdered in succession in one and the same day. Their tombs are yet to be seen before the gate Bab-el-Uad. The new Dey did not know any more efficient means for strengthening his throne than terror, and nearly every election of Deys was accompanied by executions ; and yet their reign seldom lasted long : half of them died by violence. After all the blood spilt, after all the sleepless nights of jealous dis- trust, the moment arrived at last when the pale tyrant was dragged by his own conspiring guards through the galleries of his palace, and delivered up to the yatagan of the Braham-Chaush (executioner). The janissaries filled up their ranks by volunteers enlisted yearly in Constantinople and Smyrna from among the lowest 222 ALGERIA, UNDER THE TURKISH DOMINION. classes. The recruits were in the beginning severely treated, and not permitted to leave the barracks; but the longer they remained in the country, the greater became their privileges: their pay, too, was yearly increased. Married Turks had full freedom; they dwelt in their own houses together with their families ; they seldom took the field, and had nearly no service to perform. The Kuruglis, offspring of Turks and Mooresses, could likewise enter the militia, but they were only exceptionally admitted to a high officer's rank. The Turks treated them with suspicion ; the Kuruglis remained in a subordinate position, though in all their faculties fully the equals of their fathers. The military force of the Algerine Government did not consist exclusively of Turkish militia ; there were many individuals in all the Arab tribes who had their names inscribed on the rolls of the Deys of Algiers as irregular cavalry, and formed the Makh- sen. The Arab auxiliary corps, who were free from taxes, had to take the field as often as required, and were regularly paid when in the field. These auxiliaries were of great use to the Turks whenever there was a refractory tribe to be punished ; they were then summoned to go with the Turks against them, and they often got likewise a share of the spoils. The Dey used to receive advice from the Divan, or Council of State, consisting of the sixty chief officers of the Regency. This Board had, of course, the greatest influence on the election or deposition of the Dey. The Khasnadji was prime minister : he had to administer the finances and the home affairs. The Agha was minister at war: he commanded the Turkish militia, and exercised the power of life and death beyond the boundaries of the capital. The Ukil-el-Hardji had to provide for the navy, and was at the head of foreign affairs. Khodja-el-Kril was the title of the minister of the crown estates ; and the Mahatadji was the chief of the Khodjas, or clerks. The administration of justice had two chiefs : the Kadi-el-Haneji was judge of the Turks; the Kadi-cl-Maleki presided over the tribunal of the Moors and Arabs. The lianejites and- the Malekites are Mohammedan ALGERIA, UNDER THE TURKISH DOMINION. 223 sects, differing from one another in religious ceremonies. Above the Kadis stood two Muftis, as the highest clerical authorities. The Mufti- el- Hanefi^ or Sheikh- el- Islam, was one of the most im- portant persons in the time of the dominion of the Deys. The State of Algeria was divided into four provinces ; and it was only the province of Algiers, the smallest of the four, which stood under the immediate authority of the Deys. The other three — Constantine, Titter?^ and Oran — were governed in the name of the Deys by Beys, who levied the taxes, commanded the war- contingents, and exercised power over life and death in their provinces. The different tribes of the Arabs and Kabyles obeyed their Kaids, who were appointed by the Turks ; whilst the Sheikhs, or chiefs of the villages, were elected by the inhabitants them- selves ; nevertheless they had to be confirmed by the Kaid, and w^ere subordinate to him. The independent Kabyle tribes south of Bujia had likewise Kaids, but they were elected by the tribes. With other Kabyle tribes, this dignity was hereditary in certain families : the chiefs of the most important tribes — for instance the Zuauas and Beni- Abbes — called themselves Sultans. Such was the organization of the Regency of Algeria during the hundred and twenty years of the independent sway of the Deys. The Porte had, since 1710, when its Pasha was expelled, lost all its influence, and derived scarcely any advantage from that country, which, however, belonged nominally to her. The history of Algiers under the Deys is a series of janissary riots and murders of the Deys, varied by several expeditions of the maritime powers for putting down piracy. The Spaniards, in 1732, occupied Oran and Mers-el-Keblr once more. In 1775, a Spanish fleet of four hundred sail, and two thousand two hundred soldiers, arrived before Algiers, under the command of Admiral Castljo and G eneral O'Reilly. The landing was easily eflfected ; but an immense number of Arabs and Moors hastened from the interior to the defence of the capital. A sharp action followed, in which twenty thousand natives are said to have been slain ; yet the Spaniards hastily embarked again, and left 224 ALGERIA, UNDER THE TURKISH DOMINION. eighteen hundred wounded soldiers and all their artillery in the hands of the Algerines. After the great wars of the present century, when the large fleets had disappeared from the Medi- terranean, piracy once more became so rampant, that the English, who until now had not come into so many collisions with the States of Barbary, sent in 1816 a serious expedition against Algiers.* The Dey of that period was Omar, a savage, warlike Turk, who had rejected haughtily the summons of the English to give up piracy. The English fleet was commanded by the cele- brated Lord Exmouth, and comprised, after the junction with the Dutch fleet under Admiral Van Der Capellen, five ships of the line, five frigates, and four bomb-vessels. Lord Exmouth was on board the Queen Charlotte, which cast anchor on the 26th of August 1816, so near to the pier that her bowsprit almost touched the first houses on shore. Omar replied to the summons of the Admiral by the order to fire upon the ships. But the English line-of-battle ships opened such a murderous fire upon the crowds on shore, who had assembled to view the defeat of the Christians, that they were immediately scattered asun- der: the shells and rockets pursued them into the town. By * Charles Sumner gives the following description of the American expedition, which had preceded the English: — " The lawlessness of the corsair again broke forth by the seizure, in 1812, of the brig Edwin, of Salem, and the enslavement of her crew. All the energies of the country were at this time enlisted in war with Great Britain ; but even amidst the anxieties of this gigantic contest, the voices of these captives were heard, awakening a corresponding sentiment through- out the land, until the Government was prompted to seek their release. Through Mr. Noah, recently appointed Consul at Tunis, it oflfered to purcliase their free- dom at three thousand dollars a-head. The answer of the Dey, repeated on several occasions, was, that " not for two millions of dollars Avould he sell his American slaves." The timely treaty of Ghent in 1815, establishing peace with Great Britain, left us at liberty to deal with this enslaver of our countrymen. A naval force was promptly despatched to the Mediterranean, under Commodore Bainbridge and Commodore Decatur. The rapidity of their movements and their striking success had the desired effect. In June 1815, a treaty was ex- torted from the Dey of Algiers, by which, after abandoning all claim to tribute in any form, he delivered his American captives, ten in number, without any ransom; and stipulated that hereafter no Americans should be made slaves, or forced to hard labour; and still farther, that " any Christians whatever, captives in Algiers, making their escape, and taking refuge on board an American ship of war, should be safe from all requisition or reclamaticn." ALGERIA, UNDER THE TURKISH DOMINION. 225 evening the Algerine fleet was destroyed, the fortifications scat- tered, and a great part of the city was a crumbling ruin. The English had likewise suffered much by the land-batteries, and their loss of life was severe. Omar was willing to continue the struggle, but the militia forced him to yield. He set all slaves free, and agreed to put an end both to piracy and white slavery. He was murdered in 1817. His successor, Ali Dey, formed the scheme of making himself independent of the janissaries, and took every precaution against a possible outbreak. He trans- ferred his residence from the great open palace in the centre of the city to the fortified Kasbah, which, built on the highest point of Algiers, served as a citadel to keep the city in fear. He died of the plague in February 1818. Hussein, his prime minister, was elected in his stead, the last prince of the pirate republic. It was under him that the famous expedition of the French took place in 1830. France had several grievances against Algeria. In 1818, a French brig was plundered in Bona, and the government of Algiers refused to indemnify the owners. In 1823, the house of the French consular agent was violated by the Algerine authori- ties, under the pretext of searching for smuggled wares, and no satisfaction was given. Roman vessels, sailing under the protec- tion of the French flag, had been taken by Algerine corsairs. At last a rough insult was alleged as the ultimate cause of war, — the way in which the Dey had treated the French consul publicly before the Divan. Bakri, a rich Jew of Algiers, had supplied the French commissariat with grain at the time of the expedition to Egypt: his accounts had not been settled. In 1816, a com- mission was named, in order to sift the claims of the Algerine creditor. The commission acknowledged the justice of the claim, which amounted to about fourteen millions of francs ; but that sum was reduced by consent, in 1819, to seven millions, with the stipulation that the French creditors of Bakri were first to be satisfied; and, in fact, several of them, influential persons at court and in the chambers, got their money. But the principal p 226 creditor of Bakri was the Dey himself, who had sold to him a considerable quantity of wool, and who looked upon the debt of France as the guarantee of his debtor. The rumour was spread that many of the French claims which had been paid by the first instalment were fictitious, and Mr. Deval, the French consul in Algiers, was suspected of being in secret understanding and partnership with some of the French claimants. This opinion prevailed both in France and in Africa. The Dey, seeing that the value of Bakri's guarantee was day by day decreasing, wrote an autograph letter to the King of France. The letter remained without answer. The Dey, therefore, when in 1827 he publicly received the foreign consuls at the Bairam feast, asked Mr. Deval for the reason of that silence. The consul answered in words conve3"ing the idea that the King of France could not lower himself so much as to write to a Dey of Algiers. At any rate, it is believed that Mr. Deval, either from his deficient know- ledge of the Arabic or from hastiness of temper, used expressions offensive to the Dey. The Moor, Hamdan-ben-Othman-Khodja, who was present at the scene, assures us that the answer of the consul was literally the following : — " The King of France does not think a man like thee worthy of an answer." The Dey was maddened by such insulting language ; and, with a fl^^flap which he just happened to hold in his hand, he slapped the face of the consul, bursting out into a disrespectful speech against the King of France. Mr. Deval made his report to the Govern- ment. It was M. VillMe who at that time stood at the head of the ministry, and the opposition had often charged him with weakness and cowardice towards foreign powers. M. Villele, therefore, seized the opportunity of displaying cheap energy and silencing the opposition. He declared that the king would take revenge for such an insult; and the blockade of the har- bour of Algiers was decreed, but it remained without result. The ministry of Polignac, wishing to turn the attention of the nation to foreign affairs, and believing that military glory might blind the French to the restrictions of the press which were intended ALGERIA, UNDER THE TURKISH DOMINION. 227 by the Government, resolved to send the memorable expedition to Africa. On the 25th of May 1830, a fleet, consisting of a hundred men-of-war, amongst them eleven line-of-battle ships and twenty- four frigates, and of three hundred and fifty- seven vessels hired for transport, weighed anchor from the road of Toulon. It carried an army of thirty-four thousand one hundred and eighty- four men, the officers included. The commander of the fleet was Vice- Admiral Duperre, who had the reputation of being the best and most experienced French naval officer. The army was led by Lieutenant- General Bourmont, minister at war, whose prece- dents did not justify the nomination, and whose name could not inspire the soldiers either with confidence or with courage, neither of which, however, was deficient. Many of the officers had served in the wars of the Republic and of the Empire, and were accus- tomed to enemies more terrible than the undisciplined hordes of savage Africans. Besides, the army had always been honoured by the French youth, and it won fresh favour when they saw that it had a nobler task than the dry uniformity of drilling and bar- rack life. Many volunteers, admirers of the deeds of Napoleon, entered the ranks, not a few of them young men of wealth and education. They introduced a good spirit into the army, and communicated their fresh enthusiasm even to the more rough or apathetic of the common soldiers. On the morning of the 13th of June, the fleet came in sight of the African coast, and landed on the sandy shores of Sidi-Ferruh, thus called from the tomb of a Marabut, twenty-five miles west of Algiers. The landing began on the 14th at dawn, and every- body expected a considerable resistance from the enemy; but only a few hundred mounted Arabs were seen in the distance, who seemed to spy the movements of the fleet. Scarcely was the first division (under the command of General Berthez^ne) on shore, when it marched in columns against the enemy, who had taken position on a hill at about half an hour's distance from the sea, and had covered it by his batteries. They opened 228 ALGERIA, UNDER THE TURKISH DOMINION. fire, but could not check the advance of the French. At that moment. General Bourmont, who hastened onward to lead the attack himself, had a narrow escape ; two balls fell at his feet, and covered him with sand. As the French approached the batteries, the janissaries fled ; all their artillery was taken by the victors. General Bourmont had much too favourable an opinion of African tactics. He expected to have to encounter a cavalry similar to that of the Mamelukes in Egypt. He had even announced to the army, in an order of the day, dated from Palma, that the enemy were to send a mass of camels into the first line of battle, with a view to intimidate the French horse ; but only a few of those animals were seen at a distance, carrying the baggage of the Turks. The dreaded African cavalry avoided every en- counter : their method of warfare was a succession of skirmishes. The horsemen advanced suddenly, one by one, stopped their horses, discharged their long muskets, and rode away as suddenly as they had come, in order to charge their muskets again and to repeat the manoeuvre. The Algerine army was commanded by the son-in-law of the Dey, Ibrahim, the Agha of the militia, a man without capacity. It amounted to 30,000 men, one-fourth of them being the auxiliaries brought by the Beys of the pro- vinces. The Algerine Turks amounted to about 5000 men ; the remainder were Arabs of the Metija, and Kabyles from the Jur- I'ura mountain, mostly of the Flissa tribe, and led by their Kaid, Ben-Zamun. As soon as the army had taken position on the coast, it built a fortified camp, as the over-prudent Bourmont did not dare immediately to attack the city. Since there was abundance of green trees in the neighbourhood, green huts and halls soon rose by the industry of the French soldiers. The camp looked like a city, and was enlivened by merry movement. In the mean- time the struggle continued uninterruptedly at the outposts ; the natives had a superiority in skirmishing over the French, because their muskets were of a longer range ; but they dreaded the ALGERIA, UNDER THE TURKISH DOMINION. 229 artillery, especially the howitzers. As often as a shell exploded, the crowds of horsemen dispersed in all directions. On the 18th, some Arabs came stealthily to the French out- posts, and disclosed to General Berthez^ne that he was to be attacked on the next day by all the forces of the Dey. One of them, a Sheikh of the Beni-Jad, told the General that the Arabs were tired of the war, and that his tribe was favourable to the French ; he himself promised to pass over to them with all his followers. This promise was not fulfilled, but the predicted attack really took place. The battle was stoutly contested, espe- cially by the Turks, yet the natives were everywhere routed, and lost many men. The struggle lasted long, for General Bourmont lingered in giving the order to attack. At last he mounted his horse and gave the signal, and the first two divisions advanced rapidly over the broken ground, covered with bushes. The Algerines fled ; their artillery, camp, and baggage was taken, and with it the splendid tent of the Agha, sixty feet long. This battle (called that of Staueli, from the name of the plain on which it was fought) cost the Dey from three to four thousand men in dead and wounded ; but the French, too, lost six hundred men. All the natives say that had the French continued the pursuit of their routed enemy, they could have immediately taken the city, as the troops iled in such unruly disorder and consternation, that nobody thought of a serious defence of the gates. But Bourmont remained faithful to his system of prudence and slow progress; he did not advance, and remained in Staueli up to the 24th of June. Ibrahim Pasha, the commander of the Algerines, had lost his •wits after the battle. He hid himself in his country-place, and did not dare to appear before his father-in-law, who sent the Moor, Hamdan-Ben-Othman-Khodja to him to cheer him up, in order to collect the remnants of the army. In the mean time the French entered into communication with one of the Arab tribes. The in- terpreter visited even one of their encampments, and bought some oxen. The Arabs assured the French again that they felt weary of the war, and were ready to provide the French camp with 230 ALGERIA, UNDER THE TURKISH DOMIKION. victuals, if protected against the revenge of the Turks, and prin- cipally, if paid in cash. The French promised it; they were not yet aware of the character of this people, and put more trust in those overtures than they deserved. Bourmont exhorted the army to treat the Arabs kindly and honestly, as they were on the point of joining the French, and fighting their oppressors, the Turks. But a few days dispelled the delusion ; on the 24th, a new general attack was made on the French, both by Turks and by Arabs, who thought that the lingering of their enemies was a sign of weakness and cowardice. They were once more defeated, and yet the undecided Bourmont did not allow his men to pursue the enemy to the city. The French army was occupied in building a solid highway for the convoy and baggage- waggons. The generals and engineers were so little accustomed to Arab war, that they went forward only with the greatest prudence and circumspection. A few years later, the most wanton rashness succeeded to the over- anxious system of tarrying. Whilst Bourmont required three weeks in summer to advance twenty-five miles on a field comparatively little broken. Marshal Clauzel undertook, in winter 1836, an expe- dition to Constantine, across dangerous mountain-ridges and ravines, without having had the path reconnoitered. On the 28th, a column of the enemy surprised a battalion of the 4th light- infantry regiment, just in the act of cleaning their muskets, which they had unscrewed ; and killed one hundred and fifty of them, who were unable to make any resistance. On the 29th, the army advanced and occupied the heights and slopes of the Bujarea mountain, which commands the city and the forts of Algiers. The resistance of the enemy was not very serious, though they had now a more energetic commander than heretofore. The Dey, convinced by the failure of fhe 24th of June, of the incapacity of his son-in-law, had given the chief com- mand to Mustapha-Bu-Mesrag, the Bey of Titteri, a courageous Turk. The trenches were at last opened on the 3d of July, and Admiral Duperre appeared on the same day in the roadstead of ALGERIA, UNDER THE TURKISH DOMINION. 231 Algiers. On the 4th, the French batteries began their fire at once against the "Emperor's Fort" and the Kasbah, the two principal defences of the city. The Turkish batteries returned the shots with great energy for four hours. When, however, the majority of their cannons were dismounted, and the walls riddled by the balls, the fire slackened, and was silenced towards noon. The Emperor's Fort was evacuated, and Its powder-magazine set on fire by order of the Dey. The explosion destroyed all the vaults and the inside walls. A few French companies immediately rushed forward and occupied the fort. They found three Turkish cannons still in good order ; two French ones were carried Into the fort, and with those five, the fort Bab-a-Zun, on the shore, was fired upon, and its batteries silenced. The fleet likewise attacked the fortifications on the sea- side, but the fire made no Impres- sion on account of the distance. Great consternation prevailed In the town after the fall of the Emperor's Fort. The inhabitants, who dreaded the capture of the city by storm, and the disorder and outrages usual on such occa- sions, rushed In crowds to the Kasbah, and with great noise demanded that the Dey should capitulate. Hussein now sent his chief clerk to General Bourmont with the promise to pay the costs of war, and to give any satisfaction. As the French General declined that proposal, the chief clerk, a worthless traitor, as were nearly all the grandees of that pirate state, offered to kill his master, saying that it would be easier to treat advantageously with the new Dey. But the French General, who had orders to extinguish the domination of the Deys, rejected those proposals as incompatible with the honour of France. Hussein Dey hereupon sent the Moors, Achmet-Buderbah and Hamdan-Ben-Othman-Khodja, as negotiators to General Bourmont. Both were clever and cunning ; they had lived a long time In Europe, and spoke French with great facility. After a negotiation of about two hours, a capitulation was brought about, according to which the Kasbah, and all the forts and gates of the city, were to be delivered to the French army. The Dey was 232 ADMINISTRATIONS OF MARSHAL CLAUZEL permitted to remove from the country with his family and his private property whither he pleased. An escort was to provide for his safety. The same concession was granted to the Turkish militia. On the other side, General Bourmont further pledged his honour to respect the Religion, the personal freedom, property, commerce, and industry of the inhabitants. Hussein Dey ac- cepted this capitulation, which was equivalent to an abdication. On the 6th of July, the French entered Algiers as victors ; and their white flag, which soon was to change its colour, was reared on the Kasbah, and on the Emperor's Fort. CHAPTER IH. ADMINISTRATIONS OF MARSHAL CLAUZEL AND OF GENERAL BERTHEZENE. On the day after the capture of Algiers, General Bourmont, who soon after received the marshal's baton, sent a column to Cape Matifu to take possession of the stud and herds which were kept by the Dey on the " Haush el Kantara" (now maison carree) and Rassota, two important crown- domains. But Ahmet, the Bey of Constantine, had, on his return to his province, anticipated the French : he had plundered those two establishments, and the French found nothing but bare walls. The army remained quietly in the neighbourhood of Algiers up to the 23d of July. The destruction of the luxuriant gardens and handsome villas, by the French, took place in that time. Nobody knew then whether Algiers would be retained, and nobody cared for its future. The officers, therefore, remained indifferent when the first palms and orange- trees were felled by the axes of the soldiers, to be used for camp-fires. Gangs of Frenchmen broke into the neat villas, deserted by their frightened inhabitants, and destroyed even the walls in the hope of finding hidden treasures. AND OF GENERAL BERTHEZENE. 233 The traces of this Vandalism are not yet all obliterated, especially on the Bujarea, where we often suddenly fall in with modern ruins in the midst of the finest gardens. Such disorders were not confined to the encamped army. A much more shameful charge is brought against the superior officers, who were quartered in the public buildings of the city. The rarities of the Dey's treasure were nearly all stolen. The splendid vases, the rich arms — many of them belonging to the best period of Spain, carried off by the pirates, and buried in the vaults of the Kasbah — were squandered away : the rich plate, of considerable artistic value, was melted and coined. It is believed in Algiers that many superior officers, generals, and persons of the military household of Marshal Bourmont, had taken part in these embezzlements. Inquest was afterwards made into the matter by a commission, but the report has never been published. Even the cash of the Kasbah was said not to have reached France without. serious defalcation. But Pellissier, a conscientious man, contradicts this rumour, in his Annales Algeriennes, with the greatest positiveness. On the 23d, Marshal Bourmont made an excursion into the in- terior with a small column of from one thousand to twelve hundred men, and about one hundred horsemen. He went in a southern direction towards the Atlas, crossed the Sahel and the Metija, and encamped in the neighbourhood of Belida, where he was well received by the inhabitants. Ben-Zamun, the Kaid of the impor- tant Kabyle tribe of the Flissas on the Jurjura mountain, a man of considerable influence on all the surrounding tribes, had entered into negotiations with the French commander-in-chief, and had offered his good offices for bringing about an understand- ing between the conquerors of Algiers and his countrymen. When he heard of Bourmont's intention of making an excursion nto the interior, he advised him to delay it until a formal treaty should be made between the natives and the French in regard to their mutual intercourse. But Bourmont did not care for Ben- Zamun' s representations, and scarcely deigned to give him any 234 ADMINISTRATIONS OF MARSHAL CLAUZEL answer, though common prudence advised to treat such an impor- tant man with more respect. Curiosity was, in fact, the only motive of this excursion. But soon after the arrival of the column at Belida, it was seen by the movement of the Arabs and Kabyles, assembled at the foot of the mountains, that an attack was imminent. The care- lessly disposed soldiers, who were admiring the beautiful scenery and the luxuriant orange-gardens, had scarcely time to take up their arms : a captain of the staff was killed, and the column continually harassed on its retreat towards Buffarik. Bourraont was maddened by this unexpected hostility. After the downfal of the Dey, he expected to find the whole country subjected, grateful for the expulsion of the tyrants ; and now he encoun- tered unprovoked hostility. Unacquainted with Arab character, and fancying that they were to be the future allies of France, he thought that their resistance was organized by the Turks. In consequence of this mistake, he decreed the expulsion of all the Turks who had remained in Algiers after the departure of Hus- sein -Dey. It was a most serious blunder, ever since repented ; for the Turks and Kuruglis proved at an after period to be the only reliable support of the French. Those who remained in other .places which were occupied by the French, fought faith- fully and gallantly in the service of their new masters ; but they were too few to quench the powerfully-roused enthusiasm of the Arabs for the re-establishment of an Arab empire. The five to six thousand Turks, expelled by Bourmont from Algiers, formed the nucleus of the Dey's army, and they alone had kept the coun- try in subjection. Conversant with the character of the Arabs and Kabyles, with the position and mutual relations of the tribes and chiefs, their services would have been most advantageous to the French. By their support and instrumentality, the new dominion could have been extended immediately all over the country, and might have replaced the Turkish sway before the tribes became conscious of their power, and before they grew familiar with the idea of an Arab empire. But instead of this, the country was AND OF GENERAL BERTHEZENE. 235 thrown into disorganization ; the former officials were expelled, and the deeds and rolls of the administration thrown away in the con- fusion which followed the capture of the Kasbah. The provinces and tribes of the interior were left to shift for themselves, and even the country in the immediate vicinity of the capital was only partially cared for. The natural consequence was, first anarchy, then a union of the tribes under the supremacy of the mightiest and most fortunate chief. Marshal Bourmont had, even before his excursion to Belida, sent two small expeditions by sea to take possession of the cities Bona and Oran. Both corps were suddenly recalled at the tid- ings of the outbreak of the July Revolution. The troops sent to Oran, under the command of Colonel Goutfrey, had not even landed when they received the counter- order. But Bona had been occupied by General Damremont, and bravely defended against an attack of the Arabs. However, the city had to be evacuated by the distinct order of Bourmont. The news of the July Revolution was brought by a merchant- vessel to Algiers on the 11th of August. Bourmont, always of an undecided character, did not know what to do. He would neither attend to the advice of some enthusiastic Legitimists (such as were not scarce among the superior officers), who wished to embark the army, and to carry it to the shores of La Vendee, in order to fight there for Legitimacy ; nor did he yield to the wishes of those who, as the Generals Lahitte and Tholoze, insisted upon the necessity of not bringing the army into collision with the majority of the country, and thought that it had passively to obey whatever government France chose to establish. But when the details became known that the triumph of the Revolution had nowhere been contested, the voice of the junior officers rose louder and more urgent that the new order of things must be acknow- ledged, and a great number of officers were about to proceed to the Marshal, summoning him to rear the tricolor instead of the white flag. Bourmont prevented this demonstration by the pub- lication of an order of the day, dated August 16th, in which he 236 ADMINISTRATIONS OP MARSHAL CLAUZEL announced to the army the abdication of Charles X. and of the Duke of Angouleme in favour of the Duke of Bordeaux, and noti- fied that, in consequence of an order of the Duke of Orleans, Lieutenant-General of the country, the white flag and cockade were to be replaced by the tricolor. The last hours of command were embittered to the General by events which were but the result of his wavering indecision. The Arabs of the interior, seeing that the French did not stir, took the offensive, advanced towards the city, and blockaded it Whoever ventured too far beyond the walls was pretty sure of being killed. This happened to the colonel of the 17th regiment of the line, and to several other officers who were slain close to the small plain of Mustapha Pasha. Moreover, Mustapha-Bu- Mesrag, the Bey of Titteri, residing in Medeah, who had first acknowledged the dominion of the French, now declared war against them, under the pretext that the capitulation was broken by the expulsion of the Turks. On the 2d September, General Clauzel, who had been entrusted with the command of the African army, arrived in the roadstead of Algiers. Marshal Bourmont embarked the same day. He had first the intention of proceeding to France, but he suddenly changed his mind and went to Spain. He claimed a government ship for the passage, but it was refused. The IVIarshal had therefore to negotiate with the traders, but it was long before he found a small Austrian vessel, which received him on board. Thus the conqueror of Algiers left the scene of his victory as an exile. Two of his sons accompanied him, the third was gone to France with the captured flags, a fourth had fallen in the affair at Sidi-Khalaf. Though the name of General Clauzel was known and renowned under the Empire, his arrival roused no enthusiasm amongst the troops, who knew that the opposition, which had come into power, and to which the General belonged, was averse to the expedition. The first proclamation of the new commander announced Louis Philippe's accession to the throne, without mentioning by a single word, whether the country was satisfied with the army in Africa, AND OF GENERAL BERTHEZENE. 237 and whether it adopted the lionour of the conquest.* Many of the officers and soldiers were at this time in favour of Marshal Bourmont. His last feat of arms had to some degree wiped out the stain which had sullied his name since 1815, when he had passed over to the enemy on the eve of the decisive battle. His misfortune now conciliated many of his former opponents, and their good wishes accompanied the banished conqueror of Algiers to his exile. Clauzel immediately appointed a commission to en- quire into the mismanagement with which the army of Africa was charged in respect to the treasures of the Kasbah ; but in spite of the zeal of the commissioners, they came to no result ; and it will always remain unknown into whose pocket the jewels and money had fallen which were pilfered from the vaults of the Kasbah. General Clauzel now set himself to a fresh organization of the army. A battalion of natives was formed under the name of Zuaves, mostly of Kabyles from the Regency of Constantine, who always used to sell their services to the Government of the Barbary States, as the Swiss do in Europe. This excellent corps of skirmishers, clad in Turkish costume, has been since greatly increased ; but it consists now mostly of French volunteers, as the natives cannot endure European military discipline. The most important act of Clauzel was the organization of the courts of justice. But the Moors were not favourable to it, since it destroyed the supreme jurisdic- tion of the Kadi-Hanefi. All the European colonists who specu- lated on the future of the country were Clauzers partisans. A society of settlers was formed under his auspices, and took posses- sion of the farm of Hussein- Pasha, containing about a thousand acres of land, which was called from that time the Ferine Modele. After these administrative measures. General Clauzel turned his attention to his military schemes. Mustapha-Ben-Mesrag, the Bey of Titteri, had sent ambassadors to Hassan-Bey of Oran, * It was perhaps known among the superior officers that the French Govern- ment gave the English a positive assurance, when sending the expedition to Al- giers, that no territorial occupation was intended. Charles X.'s Government was in this respect false from the first, but in August it was not yet known whether Louis Phillippe adopted the falsehood. 238 ADMINISTRATIONS OF MARSHAL CLAUZEL and to Ahmet Bey of Constantine, claiming that they should re- cognize him Dey of Algiers, and send their war-contingent against the French. Hassan was inclined to accede; but Ahmet, who himself wished to become Dey, refused with the haughty answer : " Thou art not more than I am." Clauzel left Algiers on the 17th of November 1830, with 8000 men, to visit Medeah, the capital of the warlike Bey of Titteri, who thought himself in- vincible in his mountains. On the progress to Belida, a band of Arab horsemen was seen, who seemed hostile. One of the Zuaves, the young Italian renegade, Yussuf, who at that time did not dream of the importance which he was to acquire, was sent to the Arabs by the French commander in order to enter into negotiations. Yussuf returned with their chief, a proud Arab, of imposing features, who, when Clauzel told him he had the intention of spending the night in Belida, replied, " and I have the intention not to allow it." Hostilities immediately began, and Clauzel occupied Belida ; left there a garrison of 500 men, and proceeded onwards towards Medeah. On the 20th, the small army arrived at the foot of the mountains. The artillery greeted the classic Atlas with a salute of twenty-five cannons, and a proclamation was issued in the Napoleonic style. At the evening camp-fire, the Paris volunteers, recapitulating their college-remembrances, told their less instructed comrades that from the time of the Romans — those great warriors with whom every nation feels honoured to be compared — no European army had crossed the Atlas. The French crossed it by the difficult defile of Teniah, on the 21st of November, not without a serious struggle with the Turks of the Bey, and with the warlike moun- taineers, who were dislodged from their positions only by a severe fight of several hours. The French lost here 220 men; and Gene- ral Clauzel put forth, from the heights of the defile, a bombastic and characteristically French proclamation, telling his soldiers that " they had fought like giants." On the next day, Medeah, the capital of the Beylik of Titteri, was occupied without resist- ance, and a new Bey, Ben- Omar, was left here with a garrison. AND OF GENERAL BERTHEZENE. 239 But whilst the General had been advancing, the city of Belida had become the scene of frightful events. Ben-Zamun and his Kabyles had attacked the small garrison. He succeeded in entering the city by the half-destroyed walls; a desperate street-fight ensued, and many children and women were murdered by the French in the heat of the battle, who thought themselves betrayed by the Moorish inhabitants. At the approach of the army returning from Medeah, the Kabyles took to their heels. Clauzel, however, evacuated Belida, as he thought it would be too dangerous to leave a garrison amidst such a hostile and exasperated population. The obstinate resistance of the natives induced General Clauzel to devise a scheme which would have been highly advantageous to the progress of the French, without compromising their honour. Seeing the difficulties of such an extended basis of operations whilst his army was small, he made a treaty with Tunis, by which the provinces of Constantine and Oran were ceded to the brother of the Bey, under the suzerainty of the French. *The new Bey bound himself, under the guarantee of his brother, to a yearly tribute of one million of francs, and promised to favour all the commercial settlements of the French in the interior, whilst he was assured of the assistance of the French army. In this way, France would have got allies instead of foes in the tribes of Oran and Constantine, and could have acted with concentrated forces on the provinces of Algeria and Titteri. This treaty, how- ever, was not ratified by the Government; for the vanity of the minister. General Sebastiani, was hurt by the too independent course of General Clauzel, who therefore was soon recalled from Africa. The immigrant colonists and speculators deeply lamented his departure; they knew that he was favourably disposed to the colony, and had confidence in its future. The army lost with him an energetic and enterprlzing leader : among the natives, opinions were divided. The Arabs of the Metija had liked his decree, which released them from the tribute they had paid to the Beys ; but their fanaticism was not disarmed. The Moors could not forget that he had destroyed several mosques. 240 ADMINISTRATION OF MARSHAL CLAUZEL Clauzel's successor was General Berthez^ne, who had com- manded the first division under Marshal Bourmont, and whose merits were, at that time, overstated by the opposition papers, in order to depreciate those of Bourmont. But Berthez^ne was a very nan-ow-minded man, both as Administrator and as General. In the beginning, he occupied himself much with measures of general government, but he did it without any system or consist- ency, and could not prevent increasing disorder. He had a peculiar predilection for the Moors. Intriguers such as Ahmet Buderbah, and Hamdan-Ben-Othman-Khodja, got considerable influence under him ; for the Arabs, he did not care. It seemed as if he found it not worth his while to consider their affairs ; generally he left it to the interpreters to despatch the business of the Kaids and Sheikhs who had come to Algiers. The Moor Mendiri, who had been invested with the office of Agha of the Arabs, did not dare to leave the city, fearing for his life among the Bedouins. Mohammed-Ben-el- Amry, the Kaid of the tribe Kashna, who had visited the Agha and brought him some pre- sents, was murdered by his own tribe on his return as a traitor, and General Berthez^ne did not punish the crime. Ben- Omar, the Bey installed in Medeah, was in the mean- while in a dangerous position ; for the small French garrison had retired while Clauzel was still in authority. Ben-Omar was a Moor, cunning and brave, but he lacked the energy required for such a critical post. He remained nearly always in town, got no influence over the surrounding Arab tribes, and was more intent on extorting money from the inhabitants, than to extend his power and the suzerainty of France over the province. A considerable portion of the population of Medeah entered into a conspiracy against Ben-Omar. Their head was Ulid-Bu-Mesrag, the son of the deposed Bey, who had left the city and had joined the dis- contented Arab tribes, with the assistance of whom he blockaded Medeah. Ben-Omar, who had to fear the outbreak of the conspi- racy in the city, and trembled for his life, wrote to General Berthez^ne the most urgent letters, and asked to be released from AND OF GENERAL BERTHEZENE. 241 his most painful situation. In consequence, Berthez^ne started on the 25th of June 1831, with two brigades from Algiers, passed the defiles of Teniah without a struggle, and entered Medeah on the 29th. But the presence of the French incensed, instead of intimidating, the fanatical tribes of the province of Titteri. The French out-posts were continually harassed, and the fire of the hostile skirmishers lasted from morning to night. On the 1st of July, the General left Medeah, and advanced to Mount Auarah, where the hostile tribes had their trysting-place. But the tribes did not wait to meet the French, and, true to their Arab tactics, withdrew to attack the enemy on retreat. General Berthezene, finding no Arabs to fight, had the crops destroyed and the fruit- trees felled. But as the French began to retire, the enemy ap- peared on every side, and skirmished and harassed the rear- guard up to the gates of Medeah. Provisions were here scarce, as the surrounding country was held by the tribes ; the General had therefore to retreat to Algiers. Ben-Omar was not willing to remain in Medeah : he went with the army. It was on the evening of the 2d of July that the disastrous retreat of Medeah began, the moral results of which, and of their barbarous ravages, were long fatal to the cause of the French. The tribes followed the rear-guard of the column, who trusted to pass the defile of Teniah without loss, in the dead of night. But soon an inexplicable confusion arose in the march of the battalions ; they were seized with a panic, and hastened down the northern slope of the Atlas with a speed resembling a flight. General Berthezene committed the gravest errors : he did not even send a few companies on the heights west of the defile, in order to cover the retreat. The Kabyles therefore took up a position on those heights, and opened a murderous fire on the descending French column. Many soldiers were disabled, and the difficulties of transporting the wounded men heightened the confusion dreadfully. A battalion of the 20th regiment of the line lost its commander ; he was not replaced by any one : all order was forgotten, and each man cared only for his own safety, and fled to get out of the reach of the Kabyle 242 ADMINISTKATIONS OF MARSHAL CLAUZEL bullets fis soon as possible. The army would have been lost in that critical moment but for the courage and presence of mind of Duvivier, afterwards so celebrated. Though not ordered to form the rear-guard, he threw himself with his battalion on the Kabyles on his own responsibility. The mountaineers fought with a gallantry, such as the French had not experienced from the Arabs. Many of them came down into the pass to fight the French, man to man. Several of the Paris volunteers who had taken militar}^ service shortly after the Revolution of July, and who formed at a later time the 67th regiment of the line, were not yet broken to the fatigues of a campaign ; and, in extreme weariness, straggled behind the army. The Kabyles threw them- selves principally upon those ill-fated men, who could scarcely offer any resistance, and flung several of them down into the steep abysses on the left of the rocky path. Duvivier fronted the enem}'- till all the stragglers had gathered round him ; then he retired slowly, always fighting ; again halting to repel the enemy, when the attack became too fierce. Whilst this brave officer and his soldiers risked their lives for the defence of the other battalions, these fled panic-stricken, and halted only at the foot of the mountain, where they formed silently into columns, ashamed of the weakness they had displayed, which had not been the result of cowardice, but solely of want of prudence and skill in their General. They were pursued as far as to the Chiffa, which they crossed by night. Their loss in this ill-fated retreat amounted to three hundred men in dead and wounded. But the impression made on the Arabs by the tidings of this first rout of the army, which until now had always been victorious, was far more serious than the material loss. Fanaticism broke out in a blaze. The most celebrated Marabuts, and amongst them Sidi- Saadi, who had just returned from Mecca, perambulated the tribes and preached the lad (the holy war). Ben Zamun, the Flissa chief, came with an army of Arabs and Kabyles up to the Ferme 3Iodele, tenanted by the first European colonists, whilst Ulid- Bii-Mesrag advanced with his hordes to the block-house on AND OF GENERAL EERTHEZENE. 243 Uad-el-Kerma. The model farm was attacked by Ben Zamun, and the first crops sown by European hands were destroyed. General Berthezene made now a sally with all his cavalry and six battalions, and drove the enemy over the Araj. The attack of Ulid-Bu-Mesrag on the block-house on the River Uad-el- Kerma, was likewise repulsed ; the undisciplined hordes of the Africans could not keep the field against the French. But seeing that they did not succeed in regular war, they continued their harassing skirmishes, in which the natives are always superior to any intruder. Whilst this warfare was carried on in the province of Algiers, other events happened in the more remote provinces of Constan- tine and Oran, not less disastrous to the extension of French dominion. Ahmet, the Bey of Constantine, had on his return from Algiers found the gates of his capital closed against him. A sedition had broken out amongst the Turks left in Constantine, headed by Hamud-Ben-Shakar, the Vicegerent of Ahmet. The Bey, seeing that he could not achieve anything against the city with his scanty troops, was just about to retire to his kinsmen in the Sahara — the mighty Beni-Gana, the chief of whom, Bu-Asis- Ben-Gana, was his maternal uncle — when suddenly a counter- revolution broke out in Constantine in favour of Ahmet. Hamud- Ben-Shakar was first expelled with his Turks, and soon after mur- dered by his own followers, who thought in this way to appease the wrath of the Bey, to whom they again returned. Ahmet received them very kindly, but afterwards had them nearly all beheaded, one after the other, under various pretexts. He was a Kurugli, jealous of the thorough-bred Turks, and favouring the half- breed Kuruglis ; all his officers belonged to that denomination. He now increased his regular force, principally by Kabyles, of whom he was peculiarly fond. They did not pay more than a nominal tribute, and their Marabuts received even presents from him, w hile he held the Arabs of his province in a state of complete oppression. Ben-Aissa, the vicegerent and favourite of Ahmet, was a Kabyle. The city of Bona, which belongs to the province of CoiLstantlne, 244 ADMINISTRATIONS OF MARSHAL CLAUZEL had heen besieged by the surrounding Arab tribes, after the de- parture of the brigade Damremont, recalled by Bourmont. The fanatical tribes were desirous of chastising the Moorish inhabitants for having received the infidels without resistance. The Com- mander of Bona was Sidi- Ahmet, a Turk, who had occupied the Kasbah, or citadel, with a few hundreds of his nation, and defended the city. This chief wrote to General Berthezene, and requested of him assistance in auxiliaries and ammunition, expressly stating that the auxiliaries were to be exclusivel}'' natives. The General sent him one hundred and twenty-five Zuaves, all Mohammedans, but under the command of two French officers, the commander, Houder, and Captain Bigot. The presence of French officers, which he had deprecated, made Sidi- Ahmet suspicious. Quarrels soon arose between him and Houder, and at last it came to an open rupture. Houder took possession of the Kasbah, and, with it, of the city. But the janissaries, accustomed to riots, soon became mutinous against the French commander, and took Ibrahim, a deposed Bey of Constantine, for their leader. This cunning and faithless man had previously obtained the con- fidence of Houder, and had received money from him, which he employed for bribing the Turks. Whilst the commander was in town, Ibrahim closed the gates of the Kasbah against him, and when he returned with a few faithful Zuaves, they were received by bullets. Upon this, the inhabitants notified to Houder, that they could not be responsible for his safety, as the Arabs were about to attack the city, and could calculate upon many fanatics in town for their support. The French officers hastened now to the harbour to embark in the corvette Creole, which was at anchor in the roads, but at the same moment the gates were forced by the Arabs. With fearful yells they rushed into the town; some Moorish wretches joined them; a street fight ensued, in which Captain Bigot was slain; the French of the corvette, and the Zuaves, threw themselves into the boats; the Arabs fired upon them ; the ill-fated Commander Houder received a bullet through his head, and several French marine-soldiers AND OF GENERAL BERTHEZENE. 24^ were taken prisoners. Upon receiving these bloody tidings, General Berthezene sent Commander Duvivier, with two hundred and fifty Zuaves, in two brigs to Bona. The prisoners were delivered up to him; but even that enterprising officer did not dare to attack the well-fortified Kasbah, as his troops were not numerous enough. He had to return to Algiers without having taken revenge for the death of the French officers. The city of Oran had been delivered up to the French without resistance by Hassan- Bey, an old man, who wished for peace and rest. This happened under Clauzel, who gave the command of the city to the Khalifa of the Prince of Tunis. But as the French Government did not ratify the treaty between the General and the Prince of Tunis, the Vicegerent left the city, and General Boyer became its commander. Boyer had been notorious in the Spanish war for his iron severity. He thought he had to apply in. Africa the same rule of terror which had produced such bad effects in Spain. Without previous trial, he had several citizens, who had been charged with a secret understanding with the Sultan of Morocco, beheaded, and their property confiscated. But his authority did not extend beyond the walls of the city. The Arabs used to come to market with their products, and when they left the gates of the town, often amused themselves by turning round and firing upon the French sentinels whilst they galloped off. None of the towns except Arzew, which was inhabited by a Kabyle tribe from Morocco, remained in friendly intercourse with' Oran; this was through the instrumentality of the Kadi of Arzew, who exercised supreme power there. All the rest of the extensive province was in a state of dreadful anarchy. The Arab tribes of that region are more warlike and fanatical than anywhere else. Though treated with forbearance by the Turks, they unwillingly bore the supremacy of the Dey, and eagerly seized the opportunity of throwing off the yoke. Soon after the downfal of Hussein- Dey, the mightiest tribes took up arms. Sidi-Mahiddin, an old and highly-revered Marabut, the father of the afterwards so celebrated Abd-el-Kader, exercised unlimited influence on the numerous 246 ADMINISTRATIONS OF MARSHAL CLAUZEL tribe of the Hashems. He appeared with a great retinue before the city of Mascara, overpowered the Turkish garrison, and de- stroyed the summer-palace where the Beys had formerly occa- sionally resided. The inhabitants of Mascara hereupon elected Sidi-Mahiddin to be their chief, but the Marabut declined the dignity in favour of his youngest son, Abd-el-Kader, who had accompanied him on his pilgrimage to Mecca, and who had attracted the attention of his tribe by his melancholy, his conti- nency, and the high gifts of his spirit. To influence the people in behalf of his favourite son, Sidi-Mahiddin related to them the prophecy of a dervish in Mecca, who had predicted the dignity of Sultan to young Abd-el-Kader, during their stay in the holy city. The fanatical people believed it, and elected Abd-el-Kader their Emir. The young son of the Marabut entered Mascara in triumph, accompanied by the horsemen of his tribe, and was hailed by the cheers of the citizens, who liked the thoughtful, pious expression of his pale countenance. Abd-el-Kader was at that time very poor : he wore a ragged burnus, and had only half a boojoo (golden coin) in his cowl when he took possession of the old palace of the Beys at Mascara, and received there the allegiance of the people, and among them even that of his lather. Sidi- Mahiddin did not remain in town ; he returned to his Ghetna, or liermitage, and was occupied in his last days in strengthening the power of his son by his own influence on the Arabs, and in preach- ing the holy war against the French. The rest of the province of Oran was subdued by other Arab ^chiefs. Sheikh Sidi-el-Gomary held sway over the large steppes of the Angad; the warlike robber- tribes of that country obeyed his commands. Sidi-Buhamedi exercised a limited authority over the Kabyle tribes on the Tafna, and Milud-Ben-Arash was the most influential Sheikh amongst the Garrabas. But the most important chief next to Abd-el-Kader was Mustapha-Ben-Ismael, the former Agha of the Bey of Oran, a powerful, energetic old man, highly respected among all the tribes, and of peculiar influ- ence among the Duairs and Zraelas, whose horsemen had been AND OF GENERAL BEllTHEZENE. 247 the nucleus of the auxiliaries of Hassan- Bey. Each of these chiefs tried to extend his authority as far as possible. Thus the claims of these ambitious men gradually began to clash with one another, until the sway of the one had to yield to the other, either voluntarily, or under constraint of arms. Abd-el-Kader had the great advantage over his rivals, that the seat of his power lay in the centre of the province; the tribe who supported him, though less numerous than the Angads or Beni-Ammers, was very coin- pact, enterprizing, and fanatically addicted to Sidi-Mahiddin. Besides those native chiefs, there was likewise a foreign monarch who tried to turn the downfal of the Dey and the anarchy of the province to his own account, in order to extend his dominions. It was Muley-Abder-Rahman, the Sultan of Morocco, who, as a prince of Arab extraction, is in high esteem among all the Bedouins of Barbary. Accordingly, a Vicegerent of the Emperor of Morocco occupied the city of Tlemsan, and appeared with a few hundred horsemen even under the walls of Oran, deriding the weak French garrison, who did not dare to make a sally. Yet peace reigned in the province of Algiers towards the end of General Benthez^ne's administration, who had concluded a convention with the Arabs, according to which they might remain undisturbed and independent in their own territories, but, when armed, were excluded from the French lines. He had appointed their Agha, the most influential man of the Metija, the Marabut El-Haji-Mahiddin-el-Sghir-ben-Mubark, chief of the Marabut family of the Mubarek of Coleah, who for many generations had been in odour of sanctity. This Marabut bound himself to enforce the punctual fulfilment of the convention with the tribes, for a yearly allowance of 70,000 francs. The French thus paid a kind of tribute to the Arabs ; and Berthezene did not interfere in any way in their affairs, though the quarreling parties often appealed to his decision. He let a precious opportunity escape to gain for France these Arabs, who, tired of anarchy, wished for an energetic rule. One of the most etFicient expedients of Deyish policy had been to attach the Sheikhs and Marabuts to the 248 THE ADMINISTRATION OF THE DUKE OF ROVIGO Central Government by personal interests, and to make use of one tribe in subjecting the other. The indolence of the General, or his deficiency in clear notions about the relations of the interior, prevented him from applying such means for the interest of France. He allowed time to the mightier chiefs for extending and strength- ening their sway, and for establishing at last that Arab empire, which for a long period was able to resist all the French armies; whilst an energetic, decided, and timely interference, would have crushed it in its beginning. It was a misfortune for Algiers that the Government of Louis Philippe neglected the African affairs altogether. Yet these great mistakes of Count Berthez^ne, equally incapable as General and as Administrator, at last caused his recall. He left Algiers regretted by no one, except probably by some Moorish intriguers, who had made very lucrative jobs under his administration. CHAPTER ly. THE ADMINISTRATION OF THE DUKE OF ROVIGO AND OF GENERAL VOIROL, Lieutenant- General S a vary, Duke of Rovigo, was appointed successor to General Berthez^ne, and landed at Algiers on the 25th December 1831. The part he played under Napoleon, both as General and as Police Minister, is sufficiently known. After the July Revolution, he had, together with all the more pliable Napoleonists, attached himself to the new dynasty, and was offered the command of Algiers, there being no diplomatic post vacant, such as was suited to a Napoleonist notability. The Duke felt satisfied with the appointment : high rank and riches alone never could have contented an active ambitious man of bis stamp ; he wished for power. Though old, and weaned from business by an interval of fifteen years, the Duke could never forget that he had had once considerable share in the government AND OF GENERAL VOIROL. 249 of his country, and had then found passive obedience among an extended circle of officials. Savary saw that the commandership of Algiers was now the only post fit for him. He went thither with the intention of devoting himself entirely to that country and its new organization. He looked upon his post neither as a stepping-stone to higher offices, nor as a source of riches — ^motives which have been imputed, not without cause, to several of his successors. He was never suspected of such motives, though there are plenty of people at Algiers always ready to bring forward charges, even when utterly unable to prove them. When the Duke of Rovigo left the province, he was perhaps less wealthy than at the time he assumed the command, and he had made many a personal sacrifice for the welfare of the African colony. Thus, for instance, he turned the garden-palace, late the property of Agha Ibrahim, son-in-law of Hussein-Dey, and the summer- residence of the governors, into a magnificent mili- tary hospital, on account of its healthy situation, and chose to remain himself all the year in the city. How was it then, that with so much good-will, with so praiseworthy a zeal, and such decided talent, the administration of the Duke was not only unlucky, but even compliQated difficulties in the subjection of the country? Pellissier gives us, in his Annales Algerimnes, a sufficient explanation. The Duke lacked the organizing power which cannot be acquired by experience, and he had contracted habits which cannot be abandoned at an advanced age. Had it been his task to continue the French dominion on the system of the Deys, Savary would have been the right man : he understood the maintenance of a tyrannical policy in a masterly way. But the old system did not do for the new conquerors. Formerly, it was the whole tribe which had to rue when a crime was com- mitted on its territory ; or if an Arab had resisted the soldiers of the Dey, a few heads fell, and amongst them several innocent ones. Such summary despotical justice spread terror among the tribes : no chief dared to stir, or he had to retire with his tribe to the Desert, out of the reach of the janissaries. However, such a 250 THE ADMINISTRATION OF THE DUKE OF ROVIGO despotism could only be practised by a ruler who was connected with the Arabs by the tie of the same religious faith. The continuation of such a system by the French could not but have quite different consequences, because fanaticism would have soon superseded terror. Death by the yatagan of a Mohammedan executioner was far more fearful to the Arab than death in the battle against the Rummis, when bis blood was boiling with hatred and enthusiasm, and when the hostile bullet sent him straight to the enjoyment of that highest bliss of Paradise pro- mised by the Prophet to the martyr of the faith. The principle of the Dey to hold innocent men responsible, and to punish them for the riots or robberies of their kinsmen when these escaped, would, if imitated by the French, have occasioned and justified dreadful reprisals. Such a theme for an appeal to the holy war would have been welcome to every Marabut. But even if it might have been possible to continue the reign of terror from the Deys, it would have destroyed the moral aim of a European settlement in Africa. The old system of the janissaries was excellent for maintaining their tyrannical oppression ; but it de- stroyed the resources of the country, and prevented all progress. The Arab did not care to increase the produce of his fields, or to improve his cattle; for, as he grew wealthier, he was more liable to extortion. With such a system, the natives would have changed masters without getting rid of oppression ; the country would have remained uncultivated, and the people savage and ignorant. But had the Duke of Rovigo united conscientious justice to the severity and energy of his character, — had he dealt forbearingly with the religious prejudices and habits of the natives, but punished crimes strictly, and without delay, though never on innocent men, he might have achieved great results. There is nothing so well adapted to win the respect and affection of a half- savage people than even-handed justice. But the Duke was accustomed, as a police-minister, never to be restrained from harsh and arbitrary measures by regard to justice and equity. Every means, even the most cruel, was welcome to him, if it AND OF GENERAL VOIJIOL. 251 answered the purpose he had to carry, namely, to extend the sway of France all OA^er the old dominion of the Dey, and to subdue the tribes unconditionally. But that system failed altogether ; hearts were hardened by mutual misdeeds ; every drop of blood spilt cried for revenge ; and any sincere accord between the con- querors and the natives became impossible when the passions of national and religious hatred were let loose. It was, in a great measure, the influence of the Duke which gave to the war between the Arabs and French that savage and terrible character which it maintained as long as it lasted. Casimir Perrier was premier in France when the Duke entered upon his administration ; but this talented statesman had little time to look into Algerine affairs : he left them entirely to the commander. Yet he enforced one important measure, which might have advanced the colonization of the coast under favour- able circumstances, — he separated the civil and military adminis- tration, and appointed Mr. Pichon Civil-Intendant, who, though subordinate to the commander-in-chief, was to be in immediate correspondence with the premier. In this way he could some- times thwart the oppressive measures of the General, and the colonists had some one to appeal to if military despotism became too oppressive. But the civil-intendant was just as ambitious and unyielding a man as the commander- general ; collisions ensued ; Mr. Pichon had to withdraw; but his successors, Genty de Bussy and Bresson, were likewise energetic and active men, with the will to do their best for the settlement as far as their restricted power allowed it. The Moorish population of Algiers grew embittered against the Duke, principally on account of two measures. As the army was in the greatest need, and had no other shelter than their light tents, where they slept on the bare ground, the Duke imposed a contribution of 5400 cwt. of wool on the Moors, and had it levied by force. The other measure which had justly roused the indig- nation of likewise many a European, was the destruction of great numbers of Moorish tombs which stood in the way of the hand- 252 THE ADMINISTRATION OF THE DUKE OF ROVIGO some high-road constructed by the Duke to the Sahel. More- over, the Moors, who had sent their complaints to Paris, were banished from Algiers by the Duke. We must acknowledge that the system of General Savary for the occupation of the country was suitable to the then-existing circumstances. He had camps and block-houses raised for the protection of the colony, and secured in that way an extent of forty square miles round the city against every attack of the Arabs. He saw that it was neither necessary nor advisable for the small number of European settlers to spread farther, as his array was not numerous. In April 1832, an embassy arrived at Algiers from Farhat- ben-Said, a powerful chief, who dwelt in the south of the province of Constantine, in the steppes of the Belad-el- Jerid, on the bor- ders of the Sahara. All the numerous nomade Arab tribes of the Jerid and the steppes in the Sahara always acknowledged the au- thority of a chief who was under the suzerainty of the Bey of Con- stantine, and had the title of Sheikh-el- Arab. This dignity had for centuries alternated in the two most important families of the south, the Ben- Said and Ben-Gana. At the time of the French expedition to Algiers, Farhat, the chief of the Ben-Saids, was Sheikh- el- Arab. But Ahmet-Bey of Constantine distrusted this ambitious man, deposed him, and appointed in his stead Bu- Asis, the chief of the Ben-Ganas, his maternal uncle. The de- posed Sheikh did not yield immediately. He had great influence in the Sahara, gathered an army of cavalry around him, and ad- vanced towards Constantine; but was defeated by Ahmet, who led his array against the chief of the south. The horsemen of the Desert were dispersed, and the authority of the new Sheikh-el- Arab acknowledged by the great majority of the tribes. When Farhat saw that he could not succeed against the Bey with his own forces, he turned to the French, and encouraged the Duke of Rovigo to an expedition against Constantine by the promise of an assistance of 10,000 raen. The Duke, who did not know yet how swaggering and unreliable the Arab chiefs are, received the arabassadors of AND OP GENERAL VOIROL. 253 Farhat with great splendour and ceremony ; he gave an evasive answer to the proposal, but expressed it in most flattering terras. It was agreeable to the Duke to know that there was in those re- gions a mighty partisan of the French, whose assistance, though for the moment not wanted, might hereafter advance the extension of the dominion of France, and a future expedition against Con- stantine. Thus thought not only Savary, but likewise his suc- cessors, who entertained too great an opinion of Farhat's re- sources, and relied too much on the word of the Arab. When the expedition was really undertaken, it became clear that the commanders had all been deluded by the boasting and the pro- mises of that chief. Farhat's ambassadors left Algiers laden with rich presents. They had, among other gifts, received red burnuses of honour, em- broidered with gold, such as the Deys were wont to bestow upon mighty chiefs. A few hours from town they were plundered by Arabs of the tribe El-Ufifia, and robbed of their red burnuses. They returned to Algiers, complaining to the Duke, who just chanced to have an evening-party, and had gambled and taken wine. He rashly gave the order to one of the generals, a guest at the party, immediately to start with some troops, and to de- stroy the tribe. The general took this order literally. For this sudden attack he chose two corps of the army most notorious for their cruelty, the Foreign Legion and the Chasseurs d'Afrique ; in the dead of night he surrounded the encampments of the El-Uffia, which lay in the neighbourhood of the fortified ^^ Mais on carree,'' and slaughtered the whole population; — old men silently awaiting the death-blow, women crying for mercy, and children, who did pot know what was to befall them, were unmercifully slain by the sabre and the bayonet. The soldiers returned with rich booty, carrying in triumph gory heads on the tops of their lances and bayonets to the camp. There they feasted and revelled till the next night, in an inhuman way : not one of them seemed to re- pent their horrid deed. Manyinjudicious Europeans in Algiers approved of the barbarous 254 THE ADMINISTRATION OF THE DUKE OF ROVIGO slaughter as an act of energetic policy. " Just so," said they, "had the Deys established their sway." But they had forgotten the difference of condition between the old rulers and the new conquerors. Instead of spreading terror, the execution kindled the fire of vengeance all over the country. Three weeks after the wanton murder of the tribe El-Uffia, a detachment of the Foreign Legion, commanded by Lieutenant Cham, a Swiss, was surprised and cut down by the Arabs near the " liaison carree." Only one soldier, a German, was spared, because he uttered the name Mohammed at the moment when the yatagan was raised against him. The Arabs carried him away as prisoner, but he suc- ceeded in escaping, and returned to the army. It so happened that nearly all the soldiers slain belonged to the companies which had been active at the slaughter of the El-Uffias, and that their heads fell close to the spot where, three weeks before, they had spilt the blood of babes and females. The Arabs, who destroyed this detachment, belonged to the tribe of the Issers, who dwelt east of Cape Matifu. The Duke of Rovigo sent a great expedi- tion against them by sea. But the Issers were on their guard, and General Buchet, who had the command of the expedition, did not dare to land. In consequence of the slaughter of the El- Uffias, the holy war was preached all over the country. The most celebrated Marabuts, especially the restless Sidi-Saadi, hastened from tribe to tribe, and excited all good Moslems against the French. Even Sidi-Mubarek, the Agha appointed by General Berthezene, and paid by the French, joined the insurrection. A great meeting of the principal chiefs of the province of Algeria took place at Suk-Ali, a farm in the Metija. Above a hundred Kaids, Sheikhs, and Marabuts, were present, and Ben-Zamun, the Kabyle Flissa chief, was their chairman. After many speeches and harangues full of fanatical passion, the military and religious chiefs unanimously resolved to carry on a war of extermination against the intruding Rummis, and every tribe promised to send its contingent. Even the cities Belida and Coleah entered the league. The Duke of Rovigo was pretty well informed of every- AND OF GENERAL VOIROL. 255 thing that happened; but 'he feigned not to care for it, whilst in secret he fitted out a party for sudden action. He waited only until the enemy had united his forces, in order to make the blow more decisive. On the 2d October, two French columns started at night from Algiers, one in the direction of the farm Suk-Ali, the other towards the city of Coleah. The first column mot the enemy at the wood Sidi-Kai'd. It was received by the musket- fire of the Kabyles, lying in ambuscade, which threw the vanguard into confusion. Yet the Chasseurs attacked the enemy bravely, and were followed by the Zuaves of Commander Duvivier. The Arab cavalry, though in number six times superior to the French, were put to flight, and left the Kabyle infantry in the lurch. Several hundreds of the mountaineers were slain after desperate resistance. Their chief, Ben-Zamun, indignant at the cowardice of the Arabs, retired into the mountains, and swore that he never would interfere in their affairs, and remained for several years quietly on his farm amongst his tribe — the Flissas. The other column, under the command of General Brossard, met no resist- ance at Coleah; the treacherous Agha Mubarek had fled. The French general took his relatives Sidi- Allah and Sidi-Moham- ined-ben-Mubarek prisoners in his stead, though there was no evidence of guilt against them, and though their participation in the insurrection could not have been direct. The Duke had them thrown into jail, where they remained up to the time when they were released by the successor of Eovigo. The cities of Belida and Coleah were fined to the amount of 1,100,000 francs; but the inhabitants proved too poor ever to pay the total of such a large sum. The administration of the Duke of Rovlgo in Africa was closed by a deed which brands his memory yet more than his participation in the judgment of the Duke of Enghien. Two Arab chiefs, Ben-Mussa, late Kaid of the Beni-Khalil, and Messaud, Kaid of the El-Sebt, were denounced to the commander as bitter enemies of the French. He determined on their doom, and as the Kaids took care not to come to Algiers, the old police 256 THE ADMINISTRATION OF THE DUKE OF ROVIGO minister tried to ensnare them. The inhabitants of Belida were about that time to send a deputation to him, and he let them know his wish to have the two Kaids to join the deputation. They tarried for some time; it seems they suspected the trick, and required, therefore, a written assurance of safe conduct, which the Duke sent to them. The Kaid of the Kashnas, a friend of France, trusting the word of the commander-in-chief, accompanied them. But scarcely had these chiefs arrived in Algiers, when they were handed over to the gendarmes and thrown into prison. The Kaid of the Kashnas, indignant at this breach of trust, claimed to share the prison of the two chiefs, and offered his hand willingly to the fetters of the French. Messaud and Mussa were brought before a court-martial, and, under a pretence of felonj^, unconnected with politics, sentenced to death, and beheaded before the gate Bab-a-Zun, in the public market-place. The Duke excused this breach of his pledge, which revolted many French officers, by saying that the safe conduct was issued for political, not for common crimes. But the dragoman who had written the letter declares that no mention was made of such a distinction. Soon after this deed, the Duke returned to France, attacked already by the malady of which he fell a victim in a few months. By Savary's administration, the system of his predecessors had been entirely reversed. General Berthezene had renounced any direct influence on the Arabs, and when it was indispensable to deal with their affairs, he did it exclusively through his Agha, Ben-Mubarek. But this Agha had now become an enemy of France; no other chief was appointed in his stead, and the Duke of Rovigo renewed the direct intercourse with the Arabs. That system would surely have been the best had it been pursued from the beginning ; but the frequent change of treatment had worse results than a bad system consistently carried out. The Arabs, a cunning and clear-sighted people, had soon penetrated the character of the French, and of their Government. The fickle and inconsistent behaviour of the different commanders weakened the effect made by the conquest of Algiers all over Barbary. AND OF GENEEAL VOIllOL. 257 During the warlike excitement which, in the province of Algiers, followed the slaughter of the tribe El-Uffia, fighting went on fiercely in the provinces of the east and of the west. Ben-Aissa, the Khalifa (lieutenant or vicegerent) of the Bey of Constantine, had besieged the city of Bona, where the Turkish garrison had retired into the Kasbah (citadel) ; but induced by the persuasion of Captain Yussuf, threw themselves unconditionally into the hands of the French. Yussuf, a young Italian renegade, who had been carried away when a child by Tunisian pirates, and brought up by the Bey of Tunis, fully possessed a knowledge of both the Turkish and Arab languages, and had taken service with the French soon after the conquest of Algiers. Ibrahim, who had treacherously shut the gates of the citadel against the French officers when they came to his aid with the Zuaves, and had thus caused their death, was now expelled from the citadel with some of his staunchest partisans, and the French flag reared on it. Ben-Aissa, seeing it in the hands of the French party, evacuated the town, but not before plundering it, burning down the houses, and forcing the population to follow him. Yussuf and his Turks took possession of the empty houses and smoking ruins. The Arab tribes, incited by Ibrahim, attacked the city repeatedly; but Yussuf, who had in the meantime reorganized his Turkish corps, took the offensive, and made several sallies, or razzias, as the Arabs call these expeditions, the principal object of which is the plunder and destruction of the encampments. A sufficient French garrison arrived soon in Bona, and General Monk d'Uzer received the command. This general knew how to deal with the Arabs : he united much kindness with the necessary energy. Some tribes were won by his mildness, as for instance the Beni- Urshin and Kharesas, who pastured their herds in the neighbour- hood of Bona. Others, as the Merdass on the banks of the Mafragg, and the Elmas close to Lake Fezzara, were forced into subjection by his severity. He punished their hostility by driving away their cattle, and they came at last to ask aman (pardon), and to promise the strictest neutrality. Yussuf, who had distinguished 258 THE ADMINISTRATION OP THE DUKE OF EOVIGO himself in every engagement by his personal bravery, continued with his Turks to render efficient service to the French. In the province of Oran, the French made less progress than in the province of Algiers. Though the Moroccan troops had evacuated the city of Tlemsan at the serious protest of France, yet Abd-el-Kader made greater and greater progress. General Boyer attempted several forays without result. The Arabs struck their tents at every approach of the French troops, and drove their cattle into the mountains. But as often as the French had to retreat for want of provisions, the Arab horsemen reappeared on all sides, harassed the march of the columns, skirmished with the rear-guard, and cut the stragglers to pieces. Not a single tribe made submission; nay, the tribes which, from the proximity of their pasture-grounds to Oran, had most to fear from the sallies of the French — the Garrabas and the Beni-Ammer — were the most hostile. On the 3d and 4th of May, the city of Oran was attacked by several thousand Arabs, led by the young Emir Abd-el-Kader, and his father, the Marabut Sidi-Mahiddin, in person. At that time the cannon and howitzers still inspired much fear in the Arabs. But Abd-el-Kader, a most excellent horseman, galloped up and down close to the walls, and paraded his horse and jocosely greeted the bullets whistling around him. He displayed this cool courage partly to raise yet higher the respect of his countrymen for himself, and partly to dispel their fear of the cannon. On the 9th of May, however, he saw that he could not succeed against Oran, and left the neighbourhood. But his Arabs often re- appeared again, and cut off all intercourse between the city and the surrounding country. General Boyer was recalled in November 1832, and was succeeded by General Desmichels. Whilst the Duke of Rovigo hoped to restore his health in France, the administration of the North- African French posses- sions was provisionally in the hands of General Avizard. He in- stituted the Bureau Arabe, which was to devote its peculiar atten- tion to the affairs of the Arabs, and to carry on the negotiations with the chiefs. The young Captain Lamorici^re, since so cele- AND OF GENERAL VOIROL. 259 brated in the history of his country, became the chief of that Board, as, besides his military talents, he was remarkable for the zeal with which he had studied the language, the manners and customs, and the internal relations of the Arabs. His successor was Captain Pellissier, likewise a good administrator, and, more- over, an excellent author ; but the opinion in Algiers is divided about his public merits. Even his numerous opponents agree that his views are enlightened and expansive, that his knowledge is profound, and that his character is upright and energetic. But they say that his activity was disastrous for the colony on ac- count of his obstinate predilection for the natives, especially for the Arabs, and his contempt for the European colonists, who, it must be confessed, were really, to a great extent, either the very refuse of all the countries of Europe, or rapacious jobbers. After the death of the Duke of Rovigo, General Voirol became Commander-in-Chief of the African army. He was a man of frank and open views, and immoveable justness, but rather too weak ; the very reverse of his predecessor, of whose energy he should have borrowed the surplus. This strange and sudden change of men and systems was undoubtedly one of the principal causes of the slow progress of the French in Algeria. Clauzel had ventured to go right into the interior: he crossed the Atlas, and captured Medeah. Berthez^ne evacuated that city, intrenched the colony on the coast, and would not have any intercourse with the Arabs, but threw himself into the hands of Moorish intriguers. Rovigo tried to restore the lost prestige of the French arms in the interior, and intended to rule over the tribes directly without a native Agha; and he chose for this aim the old system of arbi- trary despotism and bloody severity. General Voirol might have achieved great results had he conciliated the excited tribes by moderation, and maintained, at the same time, a prompt and severe justice against malefactors. But he was too weak: he did not avenge the murder of Buseid, the Kaid of the Beni-Khalils, nearly the only chief among the Arabs who never had betrayed the French, and who was slain for his adherence to the Europeans. 260 THE ADMINISTRATION OF THE DUKE OF ROVIGO After the Arabs had been excited by the cruel severity of the Duke of Rovigo, they took the lenity of General Voirol for a sign of weakness, and renewed their audacious insults. The administration of General Voirol was, on the whole, peace- able. This officer had great merit in constructing splendid high- roads between the different camps and villages; and not less in the organization of the Fhas, or territory of the city, for the pro- tection of which he formed a corps of gendarmes, all natives. Already his predecessor had founded two European colonist- villages, Kuba and Deli-Ibrahim. The inhabitants were mostly poor Germans, who originally had had the intention of going to America, but could not afford the passage-money. The French Government granted to these helpless men the soil, the material for their houses, cattle, agricultural implements, and even victuals, just as to the soldiers, until they should be able to maintain themselves. Thus these men were saved from starvation; yet they showed little gratitude. Some of them sold the cattle and implements, lived in idleness and dissipation, and spent the money in drink. Kuba, situated in a fine but unhealthy neigh- bourhood, was visited by diseases; half of the inhabitants died; the remaining settlers left it, and two years after its foundation, this village was empty and uninhabited, and its cottages tumbled into ruins. A praiseworthy measure of General Voirol was the beginning to drain the plain of Metija. For that gigantic but necessary undertaking, he employed the military officers, Arab and Berber labourers, and even a portion of the arm3\ It is a pity that this drainage was not continued systematically under the successors of Voirol. The works for draining the swamps, which in the neighbourhood of Bona reach the walls of the city, were likewise begun during his administration. Already, under the Duke of Rovigo, the occupation of the seaport of Bnjia had been determined upon. A protest of Eng- land gave occasion to it. An English merchant-vessel having been insulted by the natives in the roads of Bujia, the English Government declared to France that if she could not prevent such AND OF GENERAL VOIROL. 261 occurrences on a coast which she considered her own, England would herself take measures for punishing such insults. The French Government considered this to be a menace, as if England intended to take Bujia, and therefore hastened to prevent such an occupation. On the 23d September, 1833, a small squadron, carrying two battalions of the 59th regiment of the line, left the roadstead of Toulon. The troops landed under the command of General Trezel on the 29th, at Bujia, after they had silenced the fire of the forts and of the citadel by the cannon of the French men-of-war. General Trezel was greatly mistaken when, at his departure from Toulon, he said to the officers of the expedition, " Our troops are not destined for a very warlike expedition; they will have to wield rather the spade and the axe, than the sabre and the bayonet." These peaceful expectations were cruelly dis- appointed by the reception which the expedition experienced from the Kabyles. The resistance of the inhabitants was nowhere so gallant and so obstinate as at Bujia. It was only after a fierce fight of four days that the French got possession of the place, after they had destroyed its greatest part by their cannon. All the inhabitants had left the city and joined the Kabyles of the mountains. The French occupied empty ruins, in which nothing but corpses and gore had remained; the population had carried away all their moveables. Duvivier, chief of battalion, was ap- pointed Commander of Bujia, and earned much honour there by his frequent gallant fights with the Kabyles, without achieving any important result. The Kabyles of the vicinity of Bujia belong to the most warlike and unruly tribes of Barbary; they are so deeply imbued with religious fanaticism and love of independence, that in spite of all material advantages and promises, they could not be induced to enter into peaceful communication with the French. In the province of Algiers, General Voirol had won some tribes for allies: — the Kashna, in the east of the plain of Metija; the Beni-Mussa, in the most fertile part of the plain; and a portion of the Beni-Khalil, in its centre. Those tribes were, on the whole, 262 THE ADMINISTRATION OF THE DUKE OF ROVIGO not quite friendly to France, but their territory was so near to the walls of Algiers, and so much within the reach of the French, that they thought it advisable to be on good terms with the con- querors, in order to avoid the fate of the El-Uffia. Only one tribe entered the service of the French, the Aribes, formerly powerful and numerous in the Sahara, who had first emigrated to the plateau of Hamsa, but having met with ill-luck, had dispersed in different directions. One portion of them went to the Metija; but as they had no territory of their own, they lived upon theft. General Voirol granted them a territory east of Algiers, close to the farm named Rassota; he formed a corps of irregular Spahis out of their numbers, and appointed Ben-Zecri, a refugee chief of the province of Constantine, their Kaid. One tribe alone disturbed the peace in the neighbourhood of Algiers, the Hajutes, who made continual irruptions into the territory of the Beni-Khalil and in the Sahel. The Hajutes are Arabs; they dwell in a fertile terri- tory between the Shiffa and Shershel, defended by swamps on the east and north. Their horses are excellent, and they have the reputation of being the best horsemen of the country. Many of them belonged to the auxiliaries of the janissaries during the sway of the Deys, and were renowned for their warlike and adventurous spirit. At the time of the conquest, the number of their horsemen did not exceed four hundred ; but they have increased in number ever since, as all the malefactors of the other tribes, as well as all the individuals eager for war and plunder, fled to them in order to take part in the forays which the Hajutes had organized against the French, and against their Arab allies. Scarcely a day passed without some bold irruptions; isolated horsemen were plundered and the cattle were driven away. Such a condition became un- bearable, and the energetic remonstrances of the Beni-Khalil, who had most to suffer from the robberies of the neighbouring Hajutes, roused the General at last from his peaceable apathy. Two expeditions were undertaken against the robber- tribe; the first failed; the other, led by General Br&, met with complete success. The Beni-Khalil and Beni-Mussa, who had joined the AND OF GENERAL VOIROL. 263 French columns, recaptured their stolen herds, and drove the cattle of the Hajutes away in turn, upon which the tribe made submission for a time, fearing a new visit from the French columns. Kuider-ban-Rebeha, their Kaid, appeared personally in Algiers, and was invited by General Voirol to dine with him. The com- manding appearance of the chief formed at that time the absorb- ing topic of conversation in the city. Whilst the province of Algiers enjoyed peace, and the hostilities were unimportant in the province of Constantine, w;ar raged in the west. General Desmichels was a restless, active, unprincipled officer; brave in the field, tried in diplomatic craft, full of ambi- tion, and of an independence of character which made him unfit for a subordinate command. New to the country, not knowing by experience the manner of war and the way of thinking of the Arabs, he was desirous first to try what he could achieve by force against them. He made excursions against the Garrabas and Zmelas, surprised a few encampments, and drove the cattle away. Then he released the prisoners, in order to see what might be the result of severity united with mildness. But it was already too late to adopt such a course of policy. Abd-el-Kader's power and influence had been so far extended, that no single tribe dared any longer to make a convention with the French for itself without the consent of the other tribes. Some females of the Zmelas having been carried away by one of the French ex- peditions, this tribe tried to come to an agreement, and gave hostages to General Desmichels as pledges of their good faith. But Abd-el-Kader surprised the Zmelas with his horsemen, and forced them to give up all intercourse with the French, and again to take part in the war against the Christians, in spite of their pledge and their hostages. A subjection of the tribes of those provinces, or even a peace with them, was now no longer possible for the French, without having previously either annihilated the power of Abd-el-Kader, or won him over by agreement. His influence extended over all the tribes between Mascara and the sea. He possessed himself likewise of the city of Tlemsan, and 264 THE ADMINISTRATION OF THE DUKE OF ROVIGO the Turks and Kuruglis did not oppose him, though they closed the citadel against him. Soon after the conquest of Tlemsan, Sidi-Mahiddin died, — Abd-el-Kader's father, the celebrated Mara- but of the Hashems; but the power of the young Emir, and the reverence paid to him and his family by all the tribes, did not decrease in consequence. On the 3d of July 1833, General Desmichels occupied the harbour and the forts of Arzew. The city itself (which by the instrumentality of Bethuna, its Kaid, had always remained in friendly intercourse with the French) had been stormed a few days before by the army of Abd-el-Kader, who had destroyed the houses, and forced the inhabitants to emigrate. Arzew ceased •from that time to exist as an Arab city; its inhabitants have again become savages, and live now among the Arab tribes of the plain of Sig. Soon after, the French troops occupied likewise the city of Mostagenem. It was delivered to them by the Turkish Kaid, Ibrahim, without resistance. General Desmichels left it to the choice of the inhabitants either to remain under the protection of the French, or to leave with their moveables. The great ma- jority, above one thousand families, chose the latter alternative, and left their comfortable houses, their splendid gardens and villas, emigrating to the interior. The sullen fanaticism of the Moors could not rouse them to armed resistance against the French ; but yet it was powerful enough to induce them to ex- change their effeminate and quiet manner of life for the rough habits of the barbarous Bedouins, and to expose themselves rather to the exactions of the chiefs, who despise the Hadars (townfolks) most heartily, than to live under the rule of Christians. On the 3d of December, Abd-el-Kader and General Desmichels, who both led their troops in person, fought a hard-contested bloody fight in the plain of Tlelat, to which the Emir had formally invited the French. But this battle too remained without result. The field-artillery of the French made terrible havoc in the swarms of Arab horsemen; but the French columns had after all AND OF GENERAL VOIROL. 265 to retreat for want of provisions, and were followed by the restless enemy, who hovered around them on their battle-horses like birds of prey, pouncing upon every straggler, and attacking the column on its weakest point up to the walls of Oran. General Desmichels, seeing that it was impossible to achieve an^'thing by force of arms, in a country where the army could not find either food or shelter, and against a people which easily en- dured the most dreadfal fatigues, and seeing that even victorious fights did riot lead to any result, determined on negotiation. After a long correspondence, an agreement was signed between the General and the Emir, which Desmichels was audacious enough to conclude without the authority or even the know- ledge of either of his superiors, the General Yoirol, or the mi- nister-at-war. The treaty had two clauses: the first allowed the Arabs to buy arms and ammunition in the French seaports ; the Emir received the monopoly of the exportation of grain, and the Arab deserters were surrendered to him. In the second clause, Abd-el-Kader promised to stop the hostilities, to return the French prisoners and deserters, and to allow the Christians to travel with- out molestation in the interior, under the protection and with the firman of the Emir. General Desmichels found it advisable to keep the first clause of this treaty secret, and to submit only the second to his Government. The truth became known only under the successor of General Yoirol, and Desmichels was immediately recalled. The majority of the well-informed Algerines explain this strange behaviour of the General by asserting that Abd-el- Kader had granted to him a share of the profits of the corn- monopoly. The administration of the Regency of Algeria received a new organization towards the end of 1835. The command of the army, and the supreme administration of the country, now styled " The French possessions of North Africa," was given to a Gover- nor-General; Lieutenant-General Count Drouet d'Erlon was ap- pointed to the governorship. The nomination of Count Drouet d'Erlon, who had not sought the post, was an unfortunate one. 266 THE ADMINISTRATION OF THE DUKE OF ROVIGO, ETC. As with most of the veterans of the empire, age, and the results of harassing military life, had debilitated his energies and his faculties ; it was difficult for him to see his way through the com- plicated relations of the country, which only a young and enter- prizing genius could have mastered. Of all the used-up men who had conducted the affairs of Algeria since 1830, General Voirol was the most happy. He was not responsible for the im- mense blunder of the treaty with Abd-el-Kader, and he protested against it in Paris to the last. In the province of Algiers, he knew how to restore peace and order. With a little more energy he might have succeeded in installing native chiefs in the cities of the interior, namely, in Medeah and Miliana, who would have been allies of the French, and might have established a rival power against the ambitious Emir of Mascara. This neglect of General Voirol, and the treaty of General Desmichels, had the most disas- trous results. But the administration of Voirol has the merit of having organized the country occupied by the French; nor did any of his predecessors or successors in office, before Bugeaud, ever do as much as he did in this respect. This fact was like- wise fully acknowledged by the European settlers in Algiers, and the regrets and best wishes of Mohammedans, as well as Christians, followed the vessel which carried that noble man back to the shores of France.* * He died in September 1853. ADMINISTRATION OF COUNT DROUET d'eRLON, ETC. 267 CHATPEK V. ADMINISTRATION OF COUNT DROUET d'ERLON, AND SECOND ADMINIS- TRATION OF MARSHAL CLAUZEL. Peace and tranquillity prevailed during the first months of the administration of Count Drouet d'Erlon in the vicinity of all the cities occupied by the French army ; and, with the exception of the tribes around Bujia, the natives remained in commercial inter- course with the French. They visited the fairs, and seemed to be well pleased when they returned with plenty of money to their wildernesses. But this state of things did not last beyond a few months; there were people on both sides who began to be tired of peace. With the French, it was principally the ambitious officers who longed for warlike exploits, for advancement and decorations, and who valued their personal interests and the glory of the French army higher than the extension of the settlement and the prosperity of the colony. One of the first measures of the Gover- nor was to send troops to Buffarik, where the principal fair of the Metija is held, and to form there a camp, which, in his honour, received the name of Camp d'Erlon. The situation of Buffarik in the centre of the Metija, is of the highest importance. Camp d'Erlon soon became the principal place of arms in the vicinity of Algiers. In a short time many houses were raised in the large plain, and the view of the wine-shops and coffee-houses contrasted strangely with the surrounding wilderness. Lieutenant- Colonel Marey, a very wealthy officer, who had high patronage in Paris, became the Agha of the Arabs, and the Bureau Arahe was discontinued. The new Agha took the com- mand of the Spahis, and had to exert a somewhat extensive authority over the Arab tribes of the Metija. He had the reputa- tion of eccentricity. The manners and customs of the country suited his taste; he let his beard grow, shaved his hair, wore a turban, and a rich attire of Moorish cut. Though aping the 268 ADMINISTRATION OF COUNT DROUET d'eRLON, manners of the natives in such external ways, he did not become familiar with them; the Hajutes scoffed at his grotesque appear- ance, and disowned him when he interfered in the internal affairs of their tribe. A theft of cattle was committed in the Sahel, and the blame was laid upon the Hajutes. The opportunity was eagerly seized of again exchanging some bullets with the Be- douins, and a column, under the command of General Rapatel, was sent to chastise the offending tribe. But the Arabs had been on their guard, and retreated with their tents, wives, and herds, to the forest of Khorasa. General Rapatel found only a few empty huts, which he destroyed; but the Hajutes now continued their depredations and incursions with increasing boldness up to the peace of the Tafna, and all the expeditions against them remained without result. In the interior, the power of the Emir Abd-el-Kader, who, since he had concluded peace with the French, could turn all his forces against his rivals, rose in a most alarming degree. He forced successively all the tribes of the left bank of the Shelif and of the plain of Ceirat to acknowledge his supremacy, and to pay him the ashur (a tribute paid in raw produce). The Beni- Ammer, one of the most powerful tribes of the province, refused to pay this tax. Abd-el-Kader, before employing force against them, took advantage of the occasional presence of some of their Sheikhs in Mascara, and delivered such a pious, fiery, and persuasive sermon from the pulpit of the great mosque, that those chiefs were won to him, and| with them all their tribe. The most im- portant rival of Abd-el-Kader was now Mustapha-Ben-Ismael, a powerful old- man, who had been Agha of the province under the Bey of Oran, and who retained his influence as Arab chief even after the expulsion of the janissaries. The growing jealousy between the old warrior and the young Marabut came to a bloody outbreak. Mustapha surprised the camp of Abd-el-Kader, de- feated and dispersed his troops, and nearly slew his enemy. The Emir had two horses killed under him, and, for his ultimate rescue, he had to thank the assistance of his cousin, a most power- AND SECOND ADMINISTRATION OF MARSHAL CLAUZEL. 269 ful man, who carried him off from the fight, and lent his own horse to the wounded chief. Mustapha wished now to come to terms with the French ; but they refused, since they were bound to Abd-el-Kader by Desmichels' treaty. The triumph of Mustapha lasted, therefore, but for a short time ; in a second battle he was defeated, and had to implore the mercy of the young victor, which was granted to him. After that victory, Abd-el-Kader, who was supplied by General Desmichels with muskets, turned against the Angads, and took their chief, El-Gomary, prisoner. But now a mighty chief of the Sahara, Mussa-el-Darkui, came with a large army of horsemen, and announced that Allah had called him from his sandy regions in order to throw the intruding infidels into the sea, and to cut off by sword and torch all their friends and allies, especially the son of Mahiddin. This fanatical desert-chief found numerous adherents : all the adventurers fond of plunder, and the enthusiasts of the tribes through whose territory he passed, joined his host. At the tidings of Mussa's approach, Abd-el-Kader advanced to the Shelif, subdued the important tribe of the Flitas, which, led by the Emir's own brother, had revolted against him, and halted on the left bank of the river, remembering the threats of the French Commander-in-Chief, who had announced that the crossing of the Shelif, which was the acknowledged boundary of Abd-el-Kader's territory, would be taken for a declaration of war. The ambitious young chief seemed to hesitate, and to pon- der over the grave results of a breach with the French, how far they might affect his contested and not yet firmly established power. But when he heard that Mussa-el-Darkui had triumph- antly entered Medeah, the approaching danger overcame all other considerations ; he crossed the Shelif, and occupied the city of Miliana, where the people received him with joyful enthusiasm, and the late Agha of the French (under Berthezene), El-Haji- Mahiddin-Ben-Mubarek, and Mohammed-el-Barkani, late Kaid of Shershel, entered into his service. Abd-el-Kader proceeded from Miliana onward to meet the army of Mussa, who advanced from Medeah. The two enemies met at the farm named Amura, in 270 ADMINISTRATION OF COUNT DROUET d'eRLON, the territory of the Summata. The battle lasted long without results. The ragged Bedouins of the Sahara and the cavalry of the Emir wheeled long round one another, yelling like birds of prey which show their claws before they come to a serious fight. Abd-el-Kader had a more numerous infantry than his enemy, and even some cannon which he had got from Desmichels : these decided the defeat of Mussa. The sunburnt horsemen of the Sahara, who never had witnessed the effect of artillery, dispersed at the thunder, and could not be rallied again. The Chief of the Desert fled with a few followers to his sandy home, pursued and harassed by the horsemen of Abd-el-Kader, and they never attempted to return. Mussa' s baggage and wives fell into the hands of the victor ; but Abd-el-Kader treated the females with respect, and generously sent them back to his defeated enemy. The reception of the Emir at Medeah was as enthusiastic as at Miliana. Tribute was everywhere readily paid to him, because the tribes trusted that he would maintain peace and order. Mo- hammed-el-Barkani was appointed Bey of Miliana. After the defeat of Mussa, no rival rose any more against the Marabut of the Hashems. All the cities and tribes of the pro- vinces of Oran and of Titteri gave him the title of Sultan ; the more remote tribes sent ambassadors and presents. He had now an easy game. His most dangerous trials were during the time when the religious fanaticism of the Arabs, the basis of his power, was likely to be turned against him, — when his rivals decried him as a friend of the infidels, and summoned the enthusiasts in the name of the Prophet and of the Koran to defection and to his destruction. It was then that Abd-el-Kader's genius displayed itself. A less resolute chief would have hastened to break the peace with the French, and to preach once more the holy war, in order to turn the fanaticism of the masses to his own account, and thus conjure up the storm which inevitably would have destroyed any less energetic and less cunning leader. But Abd-el-Kader possessed in the highest degree that strong confidence in himself which always accompanies genius. The outcry of blind fanatics A>