THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES GIFT OF COMMODORE BYRON MCCANDLESS THE THREE TRIALS OF WILLIAM HONE, rOR rUBLISHING THREE PARODIES: VIZ., THE LATE JOHN WILKES'S CATECHISM, THE POLITICAL LITANY, AND THE SINECURISTS' CREED, AT GUILDHALL, LONDON, BEFORE THREE SPECIAL JURIES, AND MR. JUSTICE ABBOTT ON THE FIRST DAY, December i8th, 1817, and LORD CHIEF JUSTICE ELLENBOROUGH On the Two Last Days, December igxH and 2oth. WITH INTRODUCTION AND NOTES By WILLIAM TEGG, Editor of ^'' Wills of their Oivn" ^^ Laconics,''' ^c, &~r. LONDON: WILLIAM TEGG & CO., PANCRAS LANE, CHEAPSIDE. 1876. LEEDS: PRINTED BY MCCORQUODALE & CO. THE THREE TEIALS OF WILLIAM HONE, FOR PUBLISHING THREE PARODIES; VIZ. THE LATE JOHN WILKES'S CATECHISM, THE POLITICAL LITANY, AND THE SINECURISTS' CREED; o\ Cljtt^ (Bp^9im Infmmtms, AT GUILDHALL, LOKDON, DURING THREE SUCCESSIVE DAYS, DECEMBER 18, 19, & 20, 1817; BEFORE THREE SPECIAL JURIES, AND ME. JUSTICE ABBOTT, ON THE FIEST DAY, AND LORD CHIEF JUSTICE ELLENBOROUGH, ON THE LAST TWO DAYS. Thrice the brindled cat hath mew'd ! Shakspeaee. LONDON: PRINTED BY AND FOR WILLIAM HONE, 67, OLD BAILEY. AND SOLD BY ALL BOOKSELLERS. 1818. PP.ICE — WITH THE PROCEEDINGS OF THE PUBLIC MEETING- FOUR SHILLINGS IN BOARDS. L- HI St INTEODUCTION. William Hone was born at Bath, in 1780. Wlien very young he was placed in a solicitor's office, where he stayed but a short time. He began life as printseller and bookseller, in Lambeth, in July, 1800. He afterwards removed to St. Martin's Churchyard, but soon had the misfortune to be burnt out. He then joined with Mr. Bone, a bookseller in the Strand, but the partnership did not last long. He by himself recommenced business in May's Buildings, St. Martin's Lane, next to High Street, Bloomsbury. lu 1815 he started The Traveller newspaper; in 1816, the Eeformist's Register ; and, shortly after, he produced the Parodies on the Liturgy. This was in 1817. They roused the indignation of all well-thinking people, and the publication was almost im- mediately withdrawn, not soon enough, however, to prevent a Government prosecution. Hone was tried three times, and acquitted on each occasion; for party spii'it ran high, and he was regarded as a kind of political martyr. Mr. Justice Abbott* was the judge on the first trial ; at the second and third trials, Lord Chief Justice Ellenborough presided. The acquittal of Hone was thought by his partizans a gi-eat triumph. Hone defended himself, and in doing so evinced superior abilities and a thorough knowledge of his position. In a pecuniary sense, the acquitted pai'odist was benefited ; a subscription amounting to over .£3,000 having been raised for him. This enabled him once more to commence business on Ludgate Hill ; and here he produced The Every Day Booh, in two volumes, and The Table Book — really valuable works, which have been applauded for the kindly senti- * Afterwards Lord Tenterden. IV INTRODUCTIOK. ments and ■wholesome doctrines which, pervade them throughout. Hone was afterwards engaged by the late Mr, Thomas Tegg to write a fourth volume, under the title of The Year Booh (the original plan of Hone), as a continuation to the others. He did so, and received for it the large sum of £500 ; so that literary- labour at that period was well thought of. Hone was careless about moiicy matters. Many instances can be told of his thoughtlessness as regards himself and family. When The Year Book was being passed through the press the late Mr. Thomas Tegg, knowing the character of the man, and how imprudent it would be to advance him any large sum of money at one time, made a condition to advance .£10 to £15 a week. One day, after receiving £10, he met a brother author in the street, who told him a long tale of sorrow and distress in his family. " Tell me no more," says Hone — " Here, take this • it will at least assist the family for a time," handing him the cheque which Mr. Tegg had just given him. Returning to the publisher with a cheerful face, he related what he had done. Mi". Tegg was angry at the moment, but said, " Remember the old saying, Mr. Hone, 'Be just before you're generous ;' " at the same time giving him another cheque, on account, for £10.* The next anecdote, although different in character, again illustrates the character of the man. One sultry day in July, passing along Mansion House Street, the celebrated banker, L , was standing at his door with his hat in his hand, wiping his forehead. Hone, being rather near sighted, and thinking it was a person asking for relief, put a penny into his hat, saying, *' There, there, don't let me see you begging here again ! " The good-natured banker took the coin and put it in his pocket, and for many years related the anecdote with great glee to many of his friends.* His large family was a plea for raising a second subscription in his aid ; and the late Mi'. Tegg, with a few friends, subscribed £400, and placed him in the Grasshopper Coffee House, in Grace- church Street. Here he was again unsuccessful. An Independent * Tlie Editor had tbeso anecdotes from Mr. Tegg himself. INTRODUCTIOX. V minister suggested a different vocation, and lie became a preacher at tlie "Weigh House Chapel. He was at the same time one of the editors of the Patriot newspaper. In 1836-7 he suffered twice from paralysis ; and a third attack rendered him heliiless. He continued gradually to sink, and expired at Grove Place, Tottenham, 6th November, 1842, aged 63 years. ■■'■,,;•■ The Publishers, having frequently been asked to print tliese trials of William Hone, have now done so ; they must not, however, be in any way held responsible for the doctrine or teaching elicited in the course of the trials. The work is now produced in its original form, as a sjipplement to his popular works, — The Every Day Booh, Table Booh, and Year Booh. The Parodies may be read, and taken as an exhibition of political feeling, at a time when party spirit ran high, rather than as a cool and imprudent attempt to bring certain portions of veligion into ridicule. The trials, too, are curious in another v/ay, setting aside religious feeling, as showing the desire of the Government at that time to regulate the opinions of the Press. The work, therefore, is interesting, showing the manner in which public prosecutions were conducted at that period. It has been truly said that the Parodies were the "Baxe" to "Hone's Life," but the splendid ideas enunciated in his Every Day Booh, &c., were "The Antidote." WILLIAM TEGG. Paxcras Lane, 1876. %* TLe original titles of "The Trials" are placed at tlie end of the -work, in case auy gentleman feels desirous to bind tlicm up with the volume. ADDBESS. I INTIMATED an intention of exliovting my fellow-citizens against parodying Scripture or the forms of worship established by law. I am glad to find that the intimation had the efiect I wished. Had the Parodies been re-published in the way I anticipated, the Ministers of the Crown might perhaps have essayed another alarum to the weak-minded ; and — as there is no calculating upon the move- ments of folly — have asked Parliament for another suspension of the Habeas Corpus Act. They are laughed out of Court ; bub instead of arising and putting their house in order, and going forth — like sensible men — and doing as one of old did, they still seek unrefreshing slumbers upon the bed of office. The solemn bigotry of one of my Prosecutors, the 7iohle Secretary of State for the Home Department, rej^oses beneath the unblushing hypocrisy of another of my Prosecutors — my brother parodist — the Bight Honourable President of the Board of Control. Hence, if they keep their places during the year, we may expect four New Lot- teries, at least, with imjiroved Schemes, and an increased number of Bible Societies and Executions. WILLIAM HONE. January 23, 1818. THE FIEST TRIAL OF WILLIAM HONE, ox AN 0):^©ffict0 Mormatiou. AT GUILDHALL, LONDON, DECEMBER 18, 1817, BEFOEE Mr. justice ABBOTT AND A SPECIAL JURY, FOR PUBLISHING A PAliODY OX THE lATE JOHN WILKES'S CATECHISM OF A MINISTERIAL MEMBER. LONDON: PRIMTED BY AND FOR WILLIAM HONE, 67, OLD BAILEY; AND SOLD BY ALL BOOKSELLEKS. 1817. PRICE ONE SHILLING. FIEST TEIAL. THE KING AGAINST WILLIAM HONE, ON AN EX-OFFIOIO INFOEMATION FOE PUBLISHING THE LATE JOHN WILKES'S CATECHISM. Teied in Guildhall, London, on Thuesday, December 18, 1S17, at the London Sittings after Michaelmas Term. BEFOEE ME. JUSTICE ABBOTT* AND A SPECIAL JUET. The Trial of this issue excited considerable interest. So early as eiglit o'clock the avenues leading to the Court became crowded ; the doors were thrown open shortly after, and the Court im- mediately filled. About twenty minutes after nine o'clock, Mr. Hone entered, attended by a youth, his brother, who placed on the table of the Court several parcels of books and papers, which nearly covered the table. About half-past nine o'clock Mr. Justice Abbott took his seat on the Bench, and the following Special Jury were immediately sworn : John Godwin Boweing, LeaJenhaU Street. W1U.IAM Syme, Fenchurcli Buildings. John Woollett, Gotild Square. John G'BRiEN.Broad Street Buildings. WiLLiAii NoAKES, Little Eastcheap, South Side, wine merchant. John Gardiner, Old Broad Street. Nicholas Hilton, Ironmonger Lane. Samuel Beook, Old Jewry. James Hunter, Barge Yard. William Thompson, Queen Street. Thomas Lewis, Queen Street. Thomas Edwards, Cokman Street. * Afterwards Lord Tenterden. B 2 FIRST TRIAL. Mr. Shepherd (son to the Attorney-General) stated, tliat tliis was an information filed by his Majesty's Attorney-General against the defendant, for printing and publishing a certain impious, profane, and scandalous libel on that part of our chui*ch service called the Catechism, with intent to excite impiety and irreligion in the minds of his Majesty's liege subjects, to ridicule and scandalise the Christian religion, and to bring into contempt the Catechism. The Attorney-General (Sir Samuel Shepherd) addressed the Court as follows : — My Lord, and Gentlemen of the Jury — You have understood from my young friend the nature of this cause. It is an informa- tion filed by me, as Attorney-General, against the defendant, William Hone, for printing and publishing an impious and profane libel, upon The Catechism, The Lord's Prayer, and The Ten Commandments, and thereby bringing into contempt the Christian Religion. I won't occujiy your time long, gentlemen, in showing this to be the effect of the publication, for it seems impossible for me to hear it read without feeling one's-self compelled to apply to it this langaiage. It is charged, and, as I think, justly charged, with being a profane, blasphemous, and impious libel. It has nothing of a political tendency about it, but it is avowedly set ofi" against the religion and worship of the Church of England, as established by Act of Parliament. It has been over and over again said by the most eminent judges, and particularly by one who was the most learned man that ever adorned the bench — the most even man that ever blessed domestic life — the most eminent man that ever advanced the progress of science — and also one of the best and most pvirely religious men that ever lived. I speak of Sir Matthew Hale.* It was by him in one sentence said, that "the Christian Eeligion is parcel of the Common Law of England." The service of the Church of England is also part of the statute law of England ; for in the reign of Charles the Second, for securing uniformity of public prayer in the Church of England, a book, commonly called "The * Ciiief-Justicesliip of the King's Beucli. Born, ICO?. Died, 1676. FIRST TRIAL. <* Book of Common Prayer," was not composed, hut collected, and annexed to an Act of Parliament then framed, as part of the enacted form of the Liturgy of the Church of England. If to revile that — if to bring it into contempt, be not a libel, then Christianity no longer is what Sir Matthew Hale descriljed it — " parcel of the Common Law of England," nor this sacred book a part of the statute law of the land, because in such an event the law must declare its inability to support its own provisions. In that book there is a catechism, the object of which is most important, because it is that part which is peculiarly destined for forming in the minds of the younger classes of the community that proper foundation for religious belief which is to influence their future conduct. It is that part which the ministers of the Church of England are peculiarly bound to teach to those between the infant and adult state at certain pei-iods of time ; it is that part which all who are initiated into Christianity tlurough baptism must be confirmed before they come to their pastor in an adult state. To procure this important object, it consists of three parts : — 1st, The Service of the Church of England; 2nd, The Apostles Creed (which is professed by every class of Christians, no matter what be their particular form of worship) ; and 3rd, The Ten Commandments, which were of divine origin, communicated originally from the mouth of God through Moses to the Jews. These form the foundation of all our religious and moral duties ; they are those which, if men would but obey, there would be an end to strife ; nothing but peace and happiness could then be found in human society. This book (" The Book of Common Prayer") has also the Lord's Prayer, as in his sacred and blessed Sermon on the Mouut. If these works be not what ought to be held sacred from ridicule, what is there which can be called so in the mind of a Christian 1 I take this to be a proposition of law, that he who attempts to parody these three sacred parts of Christian belief, and presents them to the mind in a ridiculous shape, does that which is calculated to bring them into contemjit, and is therefore, by the law of the land, guilty of a libel. It cannot be necessarv to Christian minds to reason on the baneful cflect of FIRST TRIAL. sucli a puLlication as tlie defendant's. If any of you, gentlemen, be fathers, and wish your children to hold in reverence the sacred subjects of Christian belief, read these publications of the defend- ant, and say if you would put them into the hands of those childrea you love. If you would not put them into their hands, would you into those of the lower classes of society, which are not fit to cope with the sort of topics which are artfully raised for them 1 I ask you, if it be possible, that after such publications are thus cheaply- thrown among this class of people, they can, with the same degree of reverence that becomes the subject, look at the contents of the Sacred Book of our belief? Nay, even in better cultivated minds, the firmness of moral rectitude is shaken, and it often becomes necessary to make great mental exertion to shake ofi" the influence of these productions, and recall the mind to a time feeling towards sacred truths. They are inevitably calculated to weaken the reverence felt for the Christian faith. It may be said that the defendant's object was not to produce this effect — I believe that he meant it, in one sense, as a political squib, but his responsibility is not the less, for he has parodied " The Catechism " in terms which it is impossible to believe can have any other effect than that of bringing it into contempt. The publication is called "A Catechism ; that is to say. An Instruction to be learned of every person before he be brought to be confirmed a Placeman or Pensioner by the Minister." The jury will see these are the very words of the original in parody. Again, The Aj^ostles Creed is also in complete parody. "We say, "I believe in God," &c., &c.; here he says, "I believe in George, the Eegent Almighty, Maker of New Streets, and Knights of the Bath ; and in the present Ministry, his only choice, who were conceived of Toryism, brought foi'th of Wm. Pitt, suff"ered loss of place under Charles James Pox ; were execrated, dead, and buried. In a few months they I'ose again from their Minority ; they reascended the Treasury Benches, and sit at the right hand of a little man in a large wig ; from whence they laugh at the petitions of the people who pray for Peform, and that the sweat of their brow may procure them l)read." The Ten Commandments ai-e also parodied, and divided FIRST TRIAL. O' precisely in tlie same nianuer as the rest of the publication, for the purpose of keeping the whole resemblance more complete. The child is supposed to be examined precisely as it is laid down in the 2nd chapter of Exodus, of coui-se parodied. He answers, as to the {ironiise of belief his sponsors made for him — " The same to which the Minister for the time being always obliges all his creatures to swear. I, the Minister, am the Lord thy liege, who broiight thee out of want and beggary into the House of Commons." [Here an exjiression of feeling was manifested by some indi- viduals of the crowd in the Hall of the Court.] Mr. Justice Abbott — If there is anybody present of so light a disposition as to think that a matter of this kind should be made a subject of laughter, at least he shall learn that he shall not come here to interrupt those who are of a gi'avcr disposition, and in the discharge of an important duty. The Attorney-General — My Lord, if there be any pei'sons here who can raise a smile at the reading of the defendant's j)ublication, it is the fullest proof of the baneful effect it has had, and with which I charge it. It is for that very reason I charge it as a libel on the Law of England. I am not sorry for the faint smile just uttei'ed in court. It establishes the baneful tendency of the work. If there be any here who are not Christians of some sect or other, God forbid that I should have their applauding sup])ort. Their approbation or disapprobation is alike indifferent to me. When I allude thus to Christians, let me be supposed as only alluding to those who have had the opportunity of having the light of Christianity shed upon them — God forbid I should be supposed to denounce those who had not had that opportunity. T!ie next Commandment in this Parody is, " Thou shalt have no other Patron but me." At last comes that part where a young man is desired to recite the Lord's Prayer, and this is parodied in the same manner. I know, gentlemen of the jury, that by the laAv of England, it is your province to decide on the matter of the libel, and to say if it be such or no. I am not sorry that this is the case, for I think it impossible that any twelve men who 6 FIRST TRIAL. iinderstancl tlie law of England, and tlie precepts of Christianity, wliicli ara part and parcel of tliat law, can read this production of the defendant's without being decidedly of opinion that it is impossible to read it without seeing that its necessary and obvious consequence must be to bring into contempt the Liturgy of the Church of England. I forbear, gentlemen, from reading any more of this production, as it will shortly be read by the clerk. I shall now go to prove the publication by the defendant ; it will be for yoii to take it fairly and fully under your investigation, and, according to the solemn obligation you have taken — that obliga- tion of an oath Avhich is founded on religion, or it is no oath at all — decide upon it ; and so help you God. The Attorney-General then called witnesses to prove the publication of the parodies by the defendant. Griffin Swanson, examined hy Mr. Topping. He held in his hand a pamphlet, called " Wilkes's Catechism," which he bought on the 17th of February last, at Mr. Hone's shop, No. 55, Fleet Street. He bought it from a boy or a girl in this shop, Avhich then had Mr. Hone's name over the door. The girl, he believed, said she was Mr. Hone's daughter. Twopence was the price of it. He bought pamphlets afterwards at the same place, and marked them at the time. He observed bills in the window, that a publication by the name of this Catechism was sold there, but he could not recollect whether there were posting bills advertising it. Henry Hutchings, examined hy Mr. Richardson. On the 7th of February last, he was the landlord of a shop, No. 55, Fleet Street, and Mr. Hone, now in Coui't, was tlien his tenant, and up to Midsummer. He used to sell books and pamphlets. The parish was situate in St. Dunstan's in the West, and he believed in the City of London. Thomas White, examined hy Mr. Shepherd. Was Clerk of the Inner Treasury at the King's Bench, and produced "The Book of Common Prayer" and the Seal. He FIRST TRIAL. 7 pointed out in tlie book tlie Cliurcli Catechism, signed by the Com- missioners, and exemplified by the Great Seal. It corresponded to the publications by the King's Printers and the Universities. Mr. Justice Abbott — It would be a highly penal offence to l)ublish as from authority any other than the real authenticated form. Ml'. Thomas White — Certainly, my Lord. Here the printed Catechism, with the publication of which the Defendant stood charged, was put in and read by the Clerk. It was as follows ; — " The late John Wilkes's Catechism of a Ministerial Member ; taken from an Original Manuscript in Mr. Wilkes's Haud- wi-iting, never before printed, and adapted to the present Occasion. — With Permission. — London : Printed for one of the Candidates for the Office of Printer to the King's Most Excellent Majesty, and Sold by William Hone, 55, Fleet Street, and 67, Old Bailey, Thi-ee Doors from Liidgate Hill. 1817. Price Twopence. "A Catechism, that is to say, An Instruction, to be leai-ned of every person before he be brought to be confirmed a Placeman or Pensioner by the Minister." Question. What is your name ? Aiiswer. Lick Spittle. Q. Who gave you this name ? A. My Sureties to the Ministiy, in my Political Change, wherein I was made a Member of the Majority, the Child of Cor- ruption, and a Locust to devour the good things of this kingdom. Q. What did your Sureties then for you ? A. They did promise and vow three things in my Name. Fii'st, that I shoidd renounce the Reformists and all their Works, the pomps and vanity of Popular Favour, and all the sinful lusts of Independence. Secondly, that I should believe all the Articles of the Court Faith. And thirdly, that I should keep the Minis- ter's sole Will and Commandments, and walk in the same all the days of my life. 8 FIRST TRIAL, Q. Dost tliou not think that thou art bound to believe and to do as they have promised for thee ] A. Yes, verily, and for my own sake, so I will; and I heartily thank our heaven-born Ministry, that they have called me to this state of elevation, through my own flattery, cringing, and bribery ; and I shall pray to their successors to give me their assistance, that I may continiie the same unto my life's end. Q. Rehearse the Articles of thy Belief. A. I believe in George, the Regent Almighty, Maker of New Streets, and Knights of the Bath. And in the j)resent Ministry, his only choice, who wei'e con- ceived of Toryism, brought forth of William Pitt, suffered loss of Place under Charles James Fox, were execrated, dead, and buried. In a few months they rose again fi-om their minority ; they reascended to the Treasury benches, and sit at the right hand of a little man with a large wig ; from whence they laugh at the Petitions of the People who may pray for Reform, and that the sweat of their brow may procure them bread. I believe that King James the Second was a legitimate Sovereign, and that King William the Third was not ; that the Pretender was of the right line ; and that George the Third's gi'andfather was not ; that the dynasty of Bourbon is immortal ; and that the glass in the eye of Lord James Murray was not Betty Martin. I believe in the immaculate purity of the Committee of Finance, in the independence of the Committee of Secrecy, and that the Pitt System is everlasting. Amen. Q. What dost thou chiefly learn in these Articles of thy Belief? A. First, I learn to forswear all conscience, which was never meant to trouble me, nor the rest of the tribe of Courtiers. Secondly, to swear black is white, or white black, according to the good pleasure of the Ministers. Thii'dly, to put on the helmet of Impudence, the only armour against the shafts of Patriotism. Q. You said that your Sureties did promise for you, that you should keep the Minister's Commandments : tell me how many there be 1 A. Ten. FIRST TRIAL. » Q. Which be they 1 A. The same to which the Minister for the time being always obliges all his creatures to swear, I the Minister am the Lord thy liege, who brought thee out of Want and Beggary, into the House of Commons. I. Thou shalt have no other Patron but me. II. Thou shalt not support any measure but mine, nor shalt thou frame clauses of any bill in its progress to the House above, or in the Committee beneath, or when the mace is under the table, except it be mine. Thou shalt not bow to Lord Cochrane, nor shake hands with him, nor any other of my real opponents ; for I thy Lord am a jealous Minister, and forbid familiarity of the Majority, with the Friends of the People, unto the third and fourth cousins of them that divide against me ; and give places, and thousands and tens of thousands, to them that divide with me, and keep my Commandments. III. Thou shalt not take the Pension of thy Lord the Minister in vain ; for I the Minister will force him to accept the Chilterns that taketh my Pension in vain. TV. Remember that thou attend the Minister's Levee day ; on other days thou shalt speak for him in the House, and fetch and carry, and do all that he commandeth thee to do ; but the Levee day is for the glorification of the Minister thy Lord : In it thou shalt do no work in the House, but shalt wait upon him, thou and thy daughtei", and thy wife, and the Members that are within his influence ; for on other days the Minister is inaccesible, but delighteth in the Levee day ; Avherefore the Minister appointed the Levee day, and chatteth thereon familiarly, and is amused with it, Y. Honour the Pegent and the helmets of the Life Guards, that thy stay may be long in the Place, which the Lord thy Minister giveth thee. VI. Thou shalt not call starving to death murder, "VII. Thou shalt not call Royal gallivanting adultery. YIII. Thou shalt not say, that to rob the Public is to steal. IX. Thou shalt bear false witness against the people. 10 FIRST TRIAL. X. Thou shalt not covet the People's applause, thou shalt not covet the People's praise, nor their good, name, nor their esteem, nor their reverence, nor anj reward that is theirs. Q. What dost thou chiefly learn by these Commandments ? A. I learn two things — my duty towards the Minister, and my duty tovrards myself. Q, What is thy duty towards the Minister 1 A, My duty towards the Minister is, to trust him as much as I can ; to fear hira ; to honour him with all my words, with all my bows, with all my scrapes, and all my cringes ; to flatter him ; to give him thanks ; to give i;p my whole soul to him ; to idolise his name, and obey his word ; and serve him blindly all the days of his political life. Q. What is thy duty towards thyself? A. My duty towards myself is to love nobody but myself, and to do xxnto most men what I would not that they should do unto me ; to sacrifice vxnto my own interest even my father and mother ; to pay little reverence to the King, but to com2:)ensate that omission by my servility to all that are put in authority xxnder him ; to lick the dust under the feet of my superiors, and to shake a rod of iron over the backs of my inferiors ; to spare the People by neither word nor deed; to observe neither truth nor justice in my dealings with them ; to bear them malice andhati-ed in my heart ; and where their wives and properties are concerned, to keep my body neither in temj)erance, soberness, nor chastity, but to give my hands to picking and stealing, and my tongue to evil speaking and lying, and slander of their efforts to defend their liberties and recover their rights ; never failing to envy their privileges, and to learn to get the Pensions of myself and my colleagues out of the People's labour, and to do my duty in that depai-tment of public plunder unto which it shall please the Minister to call me. Q. My good Coui-tier, know this, that thou, ai-t not able of thyself to preserve the Minister's favour, nor to walk in his Com- mandments, nor to serve him, without his special protection ; which thou must at all times learn to obtain by diligent applica- FIRST TRIAL. 11 tion. Let mc heai", therefore, if tliou canst reliearse tlie Minister's Memorial. Answer. Our Lord, who art in the Treasury, whatsoever be thy name, thy power be prolonged, thy will be done throughout the empire, as it is in each session. Give us our usual sops, and forgive us our occasional absences on divisions ; as we promise not to forgive them that divide against thee. Turn us not out of our places ; but keep us in the Hoiise of Commons, the land of pensions and plenty ; and deliver us from the People. Amen. Q. What desirest thou of the Minister in this Memorial ? A. I desire the Minister, our Patron, who is the disposer of the Nation's overstrained Taxation, to give his protection unto me and to all Pensioners and Placemen, that we may vote for him, serve him, and obey him, as far as we find it convenient ; and I beseech the Minister that he will give us all things that be need- ful, both for our reputation and appearance in the House and out of it ; that he will be favourable to xis, and forgive us our negli- gences ; that it will please him to save and defend us, in all dangers of life and limb, from the People, our natural enemies ; and that he will help us in fleecing and grinding them ; and this I trust he will do out of care for himself, and our support of him through our corruption and influence ; and therefore I say Amen. So be it. Q. How many Tests hath the Minister ordained 1 A. Two only, as generally necessary to elevation : (that is to say) Passive Obedience and Bribery. Q. What meanest thou by this word Test 1 A. I mean an outward visible sign of an inward intellectual meanness, ordained by the Minister himself as a pledge to assure him thereof. Q. How many parts are there in this Test 1 A. Two ; the outward visible sign, and the intellectual meanness. Q. What is the outward visible sign or form of Passive Ol^edience ] 12 FIRST TRIAL. A. Dangling at the Minister's lieels, whereby the person is degraded beneath the baseness of a slave, in the character of a Pensioner, Placeman, Expectant Parasite, Toadeater, or Lord of the Bedchamber. Q. What is the inward intellectual meanness ] A. A Death unto Freedom, a subjection unto perpetual Thraldom : for being by nature born free, and the children of In- dependence, we are hereby made children of Slavery. Q. What is required of persons submitting to the Test of Passive Obedience 1 A. Apostasy, whereby they forsake Liberty ; and Paitb, whereby they steadfastly believe the promises of the Minister, made to them upon submitting to that Test. Q. Why was the Test of Bribery ordained 1 A. For the continual support of the Minister's influence, and the feeding of us, his needy creatures and sycophants. Q. What is the outward part or sign in the Test of Bribery ? A. Bank notes, which the Minister hath commanded to be offered by his dependents. Q. Why then are beggai's submitted to this Test, when by reason of their poverty they are not able to go through the neces- sary forms? A. Because they promise them by their Sureties ; which pro- mise, when they come to lucrative offices, they themselves are bound to perform. Q. What is the inward part, or thing signified 1 A. The industry and wealth of the People, which are verily and indeed taken and had by Pensioners and Sinecurists, in their Corruption. Q. What are the benefits whereof you are partakers thereby 1 A. The weakening and impoverishing the People, through the loss of their Liberty and Property, while our wealth becomes enormous, and our pride intolerable. Q. What is required of them who submit to the Test of Bribery and Corruption 1 A. To examine themselves, whether they repent them truly FIRST TRIAL. 13 of any signs of former honour and patriotism, steadfastly purpos- ing henceforward to be faithful towards the Minister; to draw on and oft" like his glove ; to crouch to him like a spaniel ; to purvey for him like a jackall ; to be as supple to him as Alderman Sir William Turtle ; to have the most lively faith in the Funds, especially in the Sinking Fund ; to believe the words of Lord Castlereagh alone ; to have remembrance of nothing but what is in the Courier : to hate Matthew Wood, the present Lord Mayor, and his second Mayoralty; with all our heart, with all our mind, with all our soul, and with all our strength ; to admire Sir John Sylvester, the Recordei-, and Mr. John Langley; and to be in charity with those only who have something to give. l^Here endeth the Catechism. ] This being the whole of the case on the part of the prosecution, Mr. Hone rose, and addressed the Court to the following pur- port : — He called upon the j ury, as earnestly and as solemnly as the Attorney-General had done, to decide vipon this case according to their oaths. If he felt any embarrassment on this occasion, and he felt a great deal, it was because he was not in the habit of ad- dressing an assembly like that : he had never, indeed, addressed any assembly whatever ; and, therefore, he hoped that tliey and the Court would show their indulgence to him, standing there as he did, unassisted by counsel, to make his own defence. If he were really guilty of this libel, as the Attorney-General had called it, he should not have stood there this day. So far back as May, he was arrested under a warrant by the Lord Chief Justice of that Court, Lord Ellenborough, and brought suddenly to plead to in- formations filed against him. He did not plead, because he con- ceived the proceeding by information to be unconstitutional, and he thought so still. However ancient this mode of proceeding- might be, he was satisfied that it was never intended to be exer- cised in the Avay that it had been of late years, By this process, every man in the kingdom, however innocent he might be, was entirely at the mercy of the Attorney-General, and of the Govern- 14 FIRST TRIAL. nient. There v^as no security for honour, integrity, and virtue ; no presentment to a jury, no previous inquiry; the victim was taken in a summary way by warrants, and brouglit to answer suddenly to informations of which he was wholly ignorant. Another objection which he had to plead on that occasion was, the enormous expense that must have been incurred. He had been given to understand, that making his defence in the usual way, by solicitor and counsel, would cost £100, which would have been utter ruin to him. He applied to the Court for copies of the informations, but the Court did not grant him those copies. He was sorry for this, because if they had been granted, he should have ki>f:>wn what he was specifically charged with. On Friday last, he applied for copies at the Crown Office, and vipon j^aying the customary charges, he procured them. When he was placed on the floor of the Court of King's Bench, the late Attorney-General, Sir William Garrow, stated, that the informations charged him with blasphemous publications. Now he found, that this informa- tion did not cluu-ge him with blasphemous publications ; it charged that he, being an impious and wickedly disposed person, and intending to excite impiety and irreligion, did publish that which was stated in the information. And here he must beg leave to call to their attention the great prejudice which had been raised against him throughout the country by this circumstance, and the injury which he had sustained by misrepresentations coming from the highest authorities in the country. The late Attorney-General had charged him with a second information, and he then observed, that whether he were charged witli one information, or 300 infor- mations, he would not plead unless copies were given to him. The Attorney-General in reply, observed, that the number of informa- tions depended on the number of publications. He did not, how- ever, mean to charge Sir Vfilliam Garrow with any intention to produce an unfavourable impression in the public mind against him. But he must say, and he would say it boldly, because he said it truly, that no man was ever treated with greater injustice than he was by Lord Ellenborough. Previous to his arrest, under a warrant issued by his lordship, he had not been ovit of the house FIRST TRIAL. 15 all the T\'eek : lie had been engaged in writing, and no application had been made by any one to see him of whicli he did not hear. Two officers seized him near his own door upon the warrant of Lord Ellenborough and refused to let liim go home, without stating any reason wliy they made that refusal. He was taken to Ser- geant' s-Inn Coffee-House, and afterwards cai'ried to a lock-up house in Shire Lane, where he remained till half-past five, anxiously ex- pecting Mr. Gibbon, the tipstaff (who, he was told, was coming), in order that he might learn from him the charge, and send for friends to bail him. Gibbon did not come, and he remained ignorant of the charge. On the Monday following, at a moment when he was retiring for the purposes of nature, he w^as put into a coach, and ordered to be taken to Westminster Hall to plead ; but even then the officer could not tell him to what he was to plead. While in the coach, he found it almost impossible to keep himself from fainting ; but he was told, that when he arrived at West- minster, sufficient time would be allowed him. He was, however, taken into Court, and whilst one of the informations was being read, a mist came before his eyes, he felt giddy, and applied for leave to sit. The answer of Lord Ellenborough was " No ;" and it Avas pronounced with an intonation that might have been heard at the further end of the hall. This refusal, instead of making him sink on the floor, as he had before expected to do, had the effect that a glass of water on being thrown into his face woixld have had, and he felt perfectly relieved. At the same time, how- ever, he could not help feeling contempt for the inhumanity of the judge. He was then taken to the King's Bench, and was after- wards found senseless in his room there, not having performed an office of nature for several days. That arose out of the inhumanity of Lord Ellenborough. Hei-e Mr. Justice Abbott interrupted the defendant, stating, that he had better apply himself to the charge against him. He was unw'illiug to interrupt auy person who was making his defence ; but where, as in this case, it became absolutely necessary, he could not refrain. It Avas the duty of Lord Ellenborough to pursue the course of the Court, and it was customary for defend- 16 FIRST TRIAL. ants to stand while the informations filed against tlieni were being read. The defendant proceeded — He should be sorry to be out of order, but he believed instances had been known in which defend- ants were permitted to sit. He thought that such cases might be found in the state trials. But whether so or not, such was the feeling of Sir William Garrow, that he leaned over and whispered to him, "If you wish to retire for any purpose of nature, you can." He thanked him, and replied, that the purpose had gone by. He stated this because he should never forget the humanity which Sir William had shown on that occasion, and which formed a strong contrast to the behaviour of the judge whom he had mentioned. Having stated these facts, he would not take up their time in detailing Avhat he endured for two months in the King's Bench ; suffice it to say, that he had suffered the utmost distress in a domestic way, and veiy considerable loss in a pecu- niary waj''. He had gained nothing there but a severe lesson. He learned that, however honourable a man's intention might be, they might be construed into guilt, and the whole nation might be raised against him, except, indeed, the few cool, dispassionate, and sober persons who would read such publications as the present calmly, and determine upon the motives of the writer. It was upon this intention that they (the jury) were to decide. The Attorney-General, Sir Samuel Shej^herd, had stated, that this pub- lication was issued for a political squib. He quite agreed with the Attorney-General ; he joined issue with him iipon this iuter- ])i"etation of the work ; it was published for a jjolitical squib, and if they found it a political squib, they would deliver a verdict of acquittal. If they found it an impious and blasphemous libel, they would consign him to that punishment from which he should ask no mercy. This was the question which they were to try, and they had nothing to try but that. They had nothing to do with the tendency which his work might have out of doors, or the effect which it might produce in that Court, or, at least, they had so little to do with it, as not to suffer it to weigh a feather in their minds in returning their verdict to the Court. They would FIRST TRIAL. 17 remember, tliat lie was not standing there as a defendant in an action brouglit by a private individual. In that case, they would not have to look at the intention of the J^arty ; they would have to assess the amount of the damages ; but here they had eveiy- thing to do with the intention of the party, and if they did not hud that this political catechism was published with an impious and pi'ofane intention, they would give him a vei'dict of acquittal. The Attorney- General had stated, that the very smile of a person was an evidence of the tendency of this publication. He denied that. The smile might arise from something wholly different from the feeling of the person who wrote that publication. But he would now proceed to call their attention to a veiy important branch of this question. In 1771, it was the intention of certain intelligent persons. Members of the House of Commons, to exjilain the powers of juries relating to libels. Mr. Dowdeswell moved to bring in a bill for that purpose ; and Mr. Burke, than whom he could not quote a man whose authority would be greater in that Court, delivered a most eloquent and impressive speech on that occasion. He said, " It was the ancient priA'ilege of Englishmen that they should be tried by a jury of their equals ; but that, by the proceeding by information, the whole virtue of juries was taken away. The spirit of the Star Chamber had transmigrated, and lived again in the Courts of Westminster Hall, who borrowed from the Star Chamber what that Court had taken from the Roman law, A timid jury will give way to an awful judge, delivering oracularly the law, and charging them to beware of their oaths. They would do so ; they had done so ; nay, a respectable mem]:)er of their own house had told them, that on the authority of a judge, he found a man guilty in whom he could find no guilt." Mr. Dowdeswell's bill was brought in, but it did not pass into a law. Mr. Burke persevered in the same cause for a number of yeai's, without success ; but in 1790, the late Mr. Fox brought in a bill, which was now called the Libel Bill, and it was under the authority of that solemn Act of Parliament that they now sat to try this information. This bill had fixed the powers of juries in cases of libel, and made it imperative on them to determine on the c 18 FIRST TRIAL, wliole of matters charged in the information. Now he was charged — with what 1 With intending to excite imjjiety and irreligion, not with having excited it ; so that, as the law stood before, if there had been but one copy printed, they would have been told to find him guilty, if it could be proved that the work was published by him ; but now, if he had sold 100,000 copies, it was the intention with which they had to do. As to blasphemy and profaneness, he spurned the charge ; and when he said he spurned it, he could assure them they should not hear him say one word to-day wjiich he did not utter from his heart, and from the most perfect conviction. They were not to inquire whether he Avas a member of the Established Church or a Dissenter ; it was enough that he professed himself to be a Christian : and he would be bold to say, that he made that profession with a reverence for the doctrines of Christianity which could not be exceeded by any person in that Court. He had, however, been held up as a man unfit to live, as a blasphemer, a monster, a wretch ; he had been called a wi-etch who had kept body and soul together by the sale of blasphemous publications. If any man knew any one act of his life to which profaneness and impiety might be applied, he would ask and defy that man to stand forvvai"d and contradict him at that moment. He was innocent of that charge ; and it was the proudest day of his life to stand there, because he was not putting in a plea of not guilty against a charge of infamous and blas- phemous libel ; for if he were guilty of blasphemy, he would go to the stake and burn as a blasphemer, at the same time avowing the blasphemy. He said this, because he considered nothing was dearer to man than sincerity. It had been the misfortune of his life to have his actions misintei'preted by the paj^ers, by the lookers on — the mere every-day observers ; but there were a few individuals of the Established Chiu-ch who knew everything alleged against him to be a foul and base calumny. It was im- possible for a man so humble in life as himself to wage war with opinions broached by a Secretary of State ; but when he heard Loi'd Sidmouth, in the House of Lords, rising every night and calling these little publications blasphemous, he had felt disposed FIRST TRIAL. 19 to interrupt him. The odds were terribly against him in a prosecution of this kind, for he had to contend with the Secretary of State — a man whose opinions were adopted by a great number of persons of the first rank and consideration, and whose private life was, he believed, unimpeachable. This eminent character was, however, like other men, liable to error, else he would not have denounced this publication as blasphemous in his place in the House of Lords. Even if it were so, was it justice to pronounce so decided an opinion, one which must necessarily carry so much weight and influence, before the proper course of inquiry and decision were had upon it 1 It was by these means that a war- whoop and yell were sent forth against him throughout the country. But, friendless and unprotected as he was, he was obliged to submit, and hence his conduct had been held up to the amusement of the ill-thinking throughout the country. He did not desire, for he did not know how, to obtain popularity ; he never went all lengths with any description of persons whatever. He was as independent in mind as any gentleman in that Court vras independent in property : he had made to himself many enemies, because it is in human nature that the persons with whom we are intimate scarcely ever forgive one dereliction from what they consider duty. He always endeavoured to make up his mind as coolly as possible : sure he was, that if he ever did a man injury in his life, it was from mistake, and not from inten- tion. And he asked the jury, if they had ever seen any of his publications before, whether they had observed in them any- thing that would induce them to think that he was desirous of exciting impiety or profaneness 1 iSTo man in the country had a greater respect than himself for the constituted authorities ; if he diflered from some public men in opinion, it was not at all times that he diffei'ed ; it was not because there was a common cry against a measure that he joined in it. He had told them it was the intention of which they were to judge ; and he would sit down immediately, if the Attorney-General could lay his hand on any publication in which, in any one passage or sentence, he could point out anything tending to degrade or villify the Christian 20 FIRST TRIAL. religion. He stated this, not in bravado, but in the sincerity of his heart. If he were a man of a blasphemous turn of mind, it was scarcely possible, amongst the numeroiis works which he had published, and the greater part of them written by himself,^ that something of this kind should not have appeared ; biit what- ever opinions the Attorney-General might form respecting his notions of religion, he knew that he could not produce any blasphemous writings against him. He came now to another part of this subject. It was his fate, when he was taken to the King's Bench, although it might be an advantage to the country, to differ with the Master of the Crown Of&ce, as to the way in which the special juries were returned. After the juries in his case were struck Here Mr. Jvistice Abbott again interrupted the defendant, observing, that he did not think this had any bearing on the- question. He was sorry, he repeated, to interfere with his de- fence, but he had better confine himself to the point at issue. Mr. Hone said it had, he thought, a bearing on the question, and his lordship and the jury would see it in a short time. The juries to which he alluded were struck in what appeared to him a fair and an honourable way ; but Mr, Justice Abbott — I do not see the relevancy of what you are now stating. It is my duty to take care that the time of the Court should not be consumed improperly ; any other motive I cannot have. Mr. Hone said — That no person could be more anxious than himself to save the time of his lordship and of the jviry. If the Attorney-General had asked him, he would have admitted the publication of the work in order to save time : but if he were prevented from going on with what he had begun to state, it would disarrange the whole of his defence. He brought forward his arguments in the best way he could, and he hoped for the indulgence of the Court. He would very briefly state what he saw of the mode of striking juries. The Master of the Crown Office took the book in his hand, and putting his pen between the leaves, selected the name that appeared against the pen. The FIRST TRIAL. 21 Master struck tliree juries for liiiu in this way ; but when he (tlie defendant) was leaving the office, he could not help observing, that out of 144 persons, there were only two whose names he had ever heard of before — he who had lived in London all liis life, and had been actively engaged. One of them was Mr. Sharpe, and he only knew his name as a member of the House of Commons. When, therefore, he saw those names he began to reflect whether the Master had sti'uck the juries from a proper list; and Mr. Pearson, his attorney, conceiving that it was not a proper book, lie (the defendant) afterwards sent a solemn protest to the Master of the Ci'own Office, when he knew Mr. Litchfield, the Solicitor of the Treasury, would be present, against those juries, and the result was, that the Crown abandoned its special juries ; Mr. Litchfield waved the three juries which had been struck in his case. The Crown consented to his discharge on his own recojrnis- ance. Three weeks ago these informations were revived, and notices given of fresh jui'ies, and of this trial. He attended at the Crown Office, and he was glad to find that a new book of good jurymen was coming down to the office. He was told that a book containing the names of 8,000 persons in London would be sent down. The book came down, and the Master chose the juries as before, but he did not take the names against which his pen struck. Mr. Justice Abbott — I I'eally cannot see how this bears upon the cause. I shall not discharge my own duty if I suffer you to proceed. I am unwilling to interfere, and prevent a defendant from stating anything that bears upon his case, but I cannot see the least bearing in what you are now stating. Mr. Hone could assure his lordship that he would not say anything disrespectful to the Court, but he thought the point most important, and he hoped he should be allowed to proceed. A Juryman said — He also thought it might be material, on account of the notice which the public prints had taken of this subject. The defendant, therefore, should have an opportunity of stating the facts truly. Mr. Justice Abbott regi-etted that the public prints should agitate these matters previous to trial. As one of the gentlemen 22 FIRST TRIAL. of the jury, however, wished to hear some explanation, the defendant might proceed. Mr. Hone resumed — He had observed, that the Master did not take the name against which the pen struck, and assigned no- reason for taking the name of Webb in the place of Moxon. While the Master was pricking the jury, defendant could not see the name he took. The Master stated that as there was a cavil about the pen, he should nominate the jury as he thought proper He then opened the book, the Solicitor of the Treasury standing at the right hand, and Mr. Maule, assistant solicitor, standing on the left, and these two could see all the names. TIio Master went page after page selecting the jury, sometimes he gave four names in succession without turning over a leaf, at others he went over seven, eight, ten, or a dozen pages, regularly examining every page before he gave a name. In one instance he went over twenty-six pages, in another tliirty-six pages with- out giving out a name. The defendant entered a protest against this mode of proceeding. He made an affidavit of the facts, and on a motion to the Court put it in. The Court decided (and to him it appeared the most extraordinary decision that ever was) that the Master was not bound to put the pen in his book. Nay, Lord Ellenborough, in the presence of Mr. Justice Abbott, said, that if the Master gave the defendant names in that way, it would be giving a jury by lot, and that he was bound to select such persons as he thought propei-. The defendant could oppose nothing to that, except that it appeared to be an unfair mode. He did not think that it ever was in the contemplation of law that the Crown should select such persons as it choose. Under that impression he left the Court with what he conceived to bo great injustice. The judges all said that to nominate meant to select. Now he found that the Master of the Crown Office was nominated to the Crown by the Court, that is to say, the Court nominated four or five pei'sons to the Crown, who selected one of them to fill the office. Here, then, the Coui't nominated, and the ci-own selected, so that nomination was not in fact selection. He now came to his trial, and it was perfectly immaterial to him FIRST TRIAL. 23 of what opinion the jury were, satisfied as he was that they would return a true verdict. He had a very serious impression upon his mind of what his situation would be if a verdict went against him. In that case he firmly believed that he should never return to his family from that Court. The Attorney- General was entitled to a reply ; and though the learned gentle- man had shown great courtesy, he could not expect him to wave that right. If he would, the defendant would engage to conclude in twenty minutes. He did not see any disposition of that kind, and he would therefore proceed. He should state nothing that was new, because he knew nothing that was new. He had his books about him, and it was from them that he must draw his defence. They had been the solace of his life ; and as to one of Mr. Jones's little rooms in the Bench, where he had enjoyed a delightful view of the Surrey hills, they would afford him great consolation there ; but his mind must be much distracted by the sufferings of his family. He knew no distinction between public and private life. Men should be consistent in their conduct ; and he had endeavoured so to school his mind that he might give an explana- tion of every act of his life. If he had ever done an injury to any one, it was by accident, and not by design ; and, though some persons had lost money by him, there was not one v/ho would say that he did not entertain a respect for him (the defendant). From being a book-dealer he became a bookseller; and what was very unfortunate, he was too much attached to his books to part with them. He had a wife and seven children, and had latterly employed himself in writing for their support. As to parodies, they were as old at least as the invention of printing; and he never heard of a prosecution for a parody, either religious or any other. There were two kinds of parodies ; one in which a man might convey ludicrous or ridiculous ideas relative to some other subject; the other, where it was meant to ridicule the thing parodied. The latter was not the case here, and therefore he had not brought religion into contempt. It was remarkable that in October last a most singular parody was inserted in the "Edinburgh Magazine," which was published by Mr. Blackwood. 24 FIRST TRIAL. The parody was written with a great deal of ability, and it was impossible but that the authors must have heard of this prosecu- tion. The parody was made on a certain chapter of Ezekiel, and was introduced by a preface, stating that it was a translation of a Chaldee manuscript preserved in a great library at Paris. There was a key to the parody which furnished the names of the persons described in it. The key was not published, but he had obtained a copy of it. Mr. Blackwood is telling his own story ; and the two cherubims were Mr. Cleghorn, a farmer, and Mr. Pringle, a schoolmaster, who liad been engaged with him as editor of a former magazine; the "crafty man" was Mr. Constable; and the work that " ruled the nation " was the " Edinburgh Review." The defendant then read a long extract from the parody, of which the following is a specimen : — •'Now, in those days, there lived also a man who was crafty in counsel, and cunning in all manner of working : and I beheld the man, and he was comely and well favoured, and he had a notable horn in his forehead wherewith he ruled the nations. And I saw the horn that it had eyes, and a mouth speaking great things, and it magnified itself even to the Prince of the Host, and it cast down the truth to the ground, and it grew and prospered. And when this man saw the book, and beheld the things that were in the book, he was troubled in spirit and much cast down. And he said unto himself, why stand I idle here, and why do I not bestir myself ? Lo ! this book shall become a devouring sword in the hand of my adversary, and with it will he root ujj or loosen the horn that is in my forehead, and the hope of my gains shall perish from the face of the earth. And he hated the book, and the two beasts tliat had put words into the book, for he judged according to the reports of men; nevertheless, the man was crafty in counsel, and more cunning than his fellows. And he said unto the two beasts, come ye and put your trust under the shadow of my wings, and we will destroy the man whose name is as ebony, and his book."' He observed, that Mr. Blackwood was much respected by a great number of persons. FIRST TKIAL. 25 Mr. Justice Abbott said — He could not think tlieir resi^cct could be increased by such a publication. He must express his ilisapprobation of it ; and at the same time observed, that the defendant by citing it, was only defending one oflence by another. The Attorney-General said — He had been thinking for the last few minutes where a person in his situation could interrupt a defendant. He now rose to make an objection in point of law. The defendant was stating certain facts of previous publications, and a question might arise as to the pi'oof of them. The same objection applied to the legality of his statement. The defendant had no more right to state any previous libel by way of parody, than a person charged with obscenity had of bringing volumes on the table and exhibiting them in his defence. The defendant had no right to be stating, and so to be publishing, things which had better remain on the shelves in a bookseller's shop than be in the hands of the public. Mr. Hone said — That the Attorney-General called this parody a libel, but it was not a libel till a jury had found it to be so. His was not a libel, or why did he stand there to defend it 1 In taking this course of defence, he did not take it as a selection of modes ; it was his only mode. He had no intention to send forth any offensive publication to the world, but merely to defend him- self When he heard that his own parodies had given pain to some minds, he was sorry for it. This sort of writing was familiar to him from his course of reading. This parody, called "Wilkes's Catechism," was published by him on the 14tli of February, and on the 22nd he stopped the sale of the other pamphlets. He should adduce evidence to show that this sort of writing had never been prosecuted. He then held in his hand a little publication drawn up by the late Dr. Lettsom, showing the effects of temperance and intemperance, by diverging lines, as a man gets from water to strong beer, and from strong beer to spirituous liquors and habits of brutal intoxication. He took this as a popular mode of conveying instruction with preservation of health, and had no intention to ridicule the thermometer on the plan on which it was framed. 26 FIRST TRIAL. He (the defendant) knew there were some most excellent persons who occasionally made applications of the Scripture in a way which they would not do in the pulpit. In 1518, a parody of the first verse of the first psalm was written by a man whom every individual in this Court would esteem — a man to whom we were indebted for liberty of conscience, and finally for all the blessings of the Reformation itself — he meant Martin Luther. In the first volume of " Jortin's Life of Erasmus," page 117, the following parody, on the first verse of the first psalm, to which he had alluded, appeared : " Blessed is the man that hath not walked in the way of the Sacramentarians, nor sat in the seat of the Zuinglians, or followed the counsel of the Zurichers." Would any man say that Martin Luther was a blasphemer 1 and he was a parodist as well as William Hone. But parodies had been published even in the pulpit. He had then in his hand a parody on the Lord's Prayer, delivered in the pulpit by Dr. John Boys, Dean of Canterbury, in 1613, and which was afterwards insei-ted in a folio volume of his works which he published. He stated, that he gained great applause by preaching on that occasion, which occurred on the 5tli of November, 1600. The parody ran in these words : " Our Pope, which ai't in Borne, hellish be thy name, give ns this day our cup in the Lord's supjDcr," and so on. Mr. Justice Abbott thought it better that the defendant should not read any more of this parody ; it could only shock the ears of well-disposed and religious persons ; and he must again I'epeat, that the law did not allow one offence to be vindicated by another. He wished the defendant would not read such things. Mr. HoxE — My lord, your lordship's observation is in the very spirit of what Pope Leo X. said to Martin Luther — " For God's sake don't say a word about the indulgencies and the monas- teries, and I'll give you a living," thus precluding him from mentioning the very thing in dispute. I must go on with these parodies, said Mr, Hone, or I cannot go on with my defence. The next book he should refer to Avas a volume of sermons by Bishop Latimei', in which there was one illusti'ated by a game of FIRST TRIAL. 27 cards. He recollected to have seen an old book of sermons w^th a wooden cut, in wliicli the clei-gyinan was represented holding out a cai'd in his hand from the puljjit. He had no doubt but that wooden cut was a portrait of the Bishop preaching the very sermon to which he was about to call the attention of the jury. Let it be recollected that the author of this sermon was the gi'eat Latimer, who suffered for the truth. "Would any one ventui-e to say that he meant to ridicule religion ? Many of the sermons were preached before the King and the Privy Council : that to which he referred was the 64th, and entitled " The first of two sermons of the Card, jireached at Cambridge, in Advent, 152G." The Kev. Bishop says, "And because I cannot declare Christ's rule unto you at one time as it ought to be done, I will apply myself accordmg to your custom at this time of Christmas. I will, as I said, declare unto yovi Christ's rule, but that shall be in Christ's cards, wherein you shall perceive Christ's rule. The game that we will play at shall be the triumph [this word triumph, said Mr. Hone, is what we now call trump, which is a corruption of the original term], which, if it be well played at, he that dealeth shall win, and the standers and lookers upon shall do the same ; insomuch that there is no man that is willing to play at this triumph with these cards but they shall be all winners and no losers ; let, therefore, every Christian man and woman play at these cards, that they may have and obtain the triumph. You must mark, also, that the triumi^h must apply to fetch home unto him all the other cards, whatsoever suit they be of. Now, then, take you this first card, which must appear and be showed unto you as followeth : — ^You have heard what was spoken to men of the old law — Thou shalt not kill; whosoever shall kill, shall be in danger of judgment; and whosoever shall say unto his' neighbour radra (that is to say brainless, or any other word of rebuking) shall be in danger of a council ; and whosoever shall say unto his neighbour fool, shall be in danger of Hell fire." This card was made and spoken by Christ himself. He would not take up the time of the Court by reading the whole of what the I'everend prelate had said, but would confine himself to a passage where he 28 FIRST TRIAL. described bad passions imder the name of Turks. " These evil disposed affections and sensualities in us are always contrary to our salvation. What shall we do now or imaguie to thrust down these Turks, and to subdue them 1 It is a great ignominy and shame for a Christian man to be bound and subject unto a Turk. Naj', it shall not be so ; we will first cast a trump [here the word trump is used] in their way, and play with them at cards who shall have the better. Let us play, therefore, on this fashion with this card. Whensoever it shall happen these foul passions and Turks do rise in our stomachs against our brother or neighbour, either for unkind words, injuries, or wrongs, which they have done uoto us contrary unto our mind, straightway let us call unto our remembrance and speak that question, unto ourselves, ' Who art thou V The Bishop had taken his text from John i. 9. And this is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him ' Who art thou V In the course of the sermon, therefore, this question, 'who art thou 1' is often intro- duced. The answer (continues the Bishop) is, 'I am a Christian man.' Then further we must say to ourselves — ' What requireth Christ of a Christian man?' Now turn up your trump, your heart (hearts is trump, as I said befoi'e), and cast your trump, your heart, on this cai'd, and upon this card you shall leax'n what Chrish requireth of a Christian man : not to be angry or moved to ire against his neighbour in mind, countenance, or otherwise, by woi"d or deed. Then take up this card with your heart, and lay them together; that done, you have won the game of the Turk, wherel)y you have defaced and overcome by ti'ue and lawful play." As he said before, he was confident that the wooden cut he had seen in the old book of sermons represented the bishop in the act of holding uji the card referred to. He had introduced this extract from Bishop Latimer to show that the most pious men frequently resorted to means of illustrating even sacred things in a way which others might consider very extraoi-dinary. He was aware that many worthy men condemned parodies ; but it was not his business to eulogise this or any other pai'ody ; it was sufficient to show, that the practice of comiJosing them had FIRST TRIAL. 29 existed, and had been followed by tlio most venerable and respected cliaracters this country ever produced. He should now turn to that celebrated collection, the " Harleian Miscellany," the second volume of which, being Mr. Button's octavo edition, contained an article entitled " The plague of Westminster, or an order for the visitation of a sick Parliament, grievously troubled with a ncAv disease, called the consumption of their Members." The persons visited are, the Eaii of Suffolk, the Earl of Lincoln, Lord Rundson, the Earl of Middlesex, the Lord Barkley, the Lord Willoughby, the Lord Maynard, Sir John Maynard, Master Glyn, Recorder of London ; with a form of prayer, and other rites and ceremonies, to be used for their recovery; strictly commanded to be used in all churches, chapels, and congregations, throughout his Majesty's three kingdoms of England, Scotland, and Ireland. Printed for "V. Y. in the year 1647, quarto, containing six pages. Let all the long abused people of this kingdom speedily repair for the remedy of all their grievances to the high place at Westminster; and so soon as entered into the Lord's House let them reverently kneel down upon their bare knees, and say this new prayer and exhortation following : " O Almighty and everlasting Lords, we acknowledge and confess from the bottom of our hearts, that you have most justly plagued us these full seven years for our manifold sins and iniquities. Forasmuch as we have not rebelled against you, but against the King, our most gracious Lord, to the abundant sorrow of our relenting hearts, to whose empty cliair we now bow in all reverence, in token of our duty and obedience. For we now too well (O Lords) understand that we have grievously sinned, which hath made your honours give us as a spoil imto robbers — viz., your committees, sequestrators, exisemen, and pursuivants," &c. The parties are then desired, if they find no redress, to turn to the House of Commons ; after which, this direction follows : — " Here, let all the people sing, Ps. xliii. Judge and revenge, &c. ; and then facing about to Henry VII. 's Chapel, let all the people rehearse the articles of their new reformed faith, and after say as follows :" — The passage thus directed to be said. 30 FIRST TRIAL. and the wliole article concludes thus : — " We beseech ye by all these, i>ra.j against the plaguy diseases your hypocrisy hath brought upon the two Houses of Parliament and the whole kingdom, by heresy, poverty, impeachments, banishments, and the like, amen. Then let the people sing the 41st Psalm, and so depart." He had already proved to the Court and jury that eminent and pious divines have been in the habit of approving and writing parodies. He should now show them that that species of composition had also been sanctioned by the approbation of eminent lawyers. In a collection of tracts, by the great Lord Somers, thei*e is a parody commencing thus : — " Ecce ! — The New Testament of our Lords and Saviours, the House of our Lords and Saviours, the House of Commons, and the Supreme Council at Windsor. Newly translated out of their own heathenish Greek ordinances, with their former proceedings ; diligently compared and revised, and appointed to be read in all conventicles. Chap. I. The Genealogy of the Parliament from the year 1640 to this present 1648. The conception of their brain, by the influence of the devil ; and born of Hell and Damnation, when they were espoused to Virtue. 1, The Book of the Generation of John Pirn, the son of Judas, the son of Beelzebub, 2. Pirn begat a Parliament, a Parliament begat Showd» Showd begat Hazelrig, and Hazelrig begat HoUis. 3. Hollis begat Hotham, Hotham begat Martin, and Martin begat Corbet ; and so on the article goes parodying the whole of the genealogy of Christ, as given in the first chapter of Matthew. It is afterwards in the 13th verse stated, then King Charles being a just man, and not willing to have his people ruinated, was minded to dissolve them. 14. But while he thought on these things, behold an angel of darkness appeared to him, saying. King Charles, these men intend nothing but thine and the kingdom's good, thei'efore, fear not to give them this power, for what they now undertake is of the Holy Ghost. 15. And they shall bring forth a son, and shall call his name Reformation ; he shall save the people from tlieir sins. 16. Now all this was done that it might be fulfilled which was spoken long ago in the prophecy. — Owtwell Bais." Then follows FIRST TRIAL. 31 the second cliapter, which is also a close parody on the second chapter of Matthew. The third chapter of Matthew is parodied by an application to Saltmarsh and Dell, two noted preachers of those times. It commences thus : — '' In those days came Salt- marsh the Antinomian, and Dell the Independent, and preached to the citizens of London. The fourth chapter is a pai'ody on the temptations of Chi-ist. He would read only a few passages : — " 1. Then was King Charles permitted by God to be tempted by his Parliament with unreasonable propositions many days. 2. And when Pembroke the Tempter came unto him, he said, if thou wilt still be King of Great Britain thou must set thy hand to these ])ro23ositious. 9. From that time there was a deadly war between the King and his Parliament, with an equal concernment on botK sides. 10. And his fame went through all the quarters of England, the people bringing unto him all such as were diseased with the e\'il, and he healed them. 11. And there followed him great multitudes of his people from Kent, from Staffordshire, and from beyond Tyne." Mr. Hone then quoted some verses from a work, entitled " Political Meniment ; or. Truth told to some Tune." He next read from the Rev. Mark Noble's continuation of " Granger's Biographical History of England," the following verses written respecting Dr. Burnet, the author of the " Theory of the Earth :" — A dean and prebendary Had once a new vagary ; And were at doleful strife, sir, "Who led the better life, sir, And was the better man, And was the better man. The dean he said, that truly. Since Bluff was so unruly. He'd prove it to his face, sir. That he had the most grace, sir ; And so the fight began, &c. 32 FIRST TRIAL. When Preb. i-eplied like thunder, And roars out, 'twas no wonder, Since gods the dean had three, sir, And more by two than he, sir, For he had got but one, &c. Now while these two were raging. And in dispute engaging. The Master of the Charter, Said both had caught a Tartar ; For gods, sir, there were none, &c. That all the books of Moses Were nothing but supposes ; That he deserved rebuke, sir. Who wrote the Pentateuch, sir ; 'Twas nothing but a sham, 'Twas nothing but a sham. That as for father Adam, With Mrs. Eve, his madam. And what the serpent spoke, sir, 'Twas nothing but a joke, sir, And well-invented flam, &c. Thus, in this battle royal, As none would take denial. The dame for whom they strove, sir, Could neither of them love, sir. Since all had given ofifence, &c. She therefore, slily waiting. Left all three fools a-prating ; And being in a fright, sir. Religion took her flight, sir, And ne'er was heard of since, &c. The next work to which Mr. Hone called the attention of the jury was a small tract purporting to be translated from the French of Father La Chaise. It was a parody on the Catechism intended FIRST TRIAL. 33' to satirize Louis XIV. He was asked, Whose child are you 1 And answered, That he was begotten by Cardinal Kichelieu on the body of Ann of Austria. He was then made to lament his breach of faith with the Huguenots. The whole was a gross libel on the King of France, but no ridicule of the Holy Scriptures. The next work to which he should allude was the Fair Cii'cassian, stated to be written by a Gentleman Commoner of Oxford. The author was known to be the Eev. Mr. Croxal, the translator of -^sop. It was a very free parody on the Canticles ; he held it in his hand, but he did not think it fit to be publicly read. He should now refer to a work entitled the "Champion," pub- li:ihed in 1741. It was a periodical publication, and in it he found the following parody : — " Verse 5. The triumph of the wicked is short, and the joy of the hypocrite but for a momeut. " This is evident in the case of the children of Israel, who were formerly oppressed with the Egyptian task masters ; those miscreants, with Pharoah at their head (like Colossus), afflicted the poor Israelites with their burdens, and built for Pharoah Treasure Cities, Pithom and Eaamses. But short was the triumph of the wicked. The Israelites were delivered, and Pharoah with his host of existing task masters thrown into the Red Sea. " Eemember this, O Pharoah of N — f — Ik ! — thou, who as Benjamin has raven'd like a wolf, in the morning hast devomred the prey, and at night divided the spoil. Gen. xlix. 17. " Though his excellency mount up to the heavens, and his head reach unto the clouds. " This is to say, however set forth in a preamble, " 7. Yet he shall perish for ever like his own dung ; They which have seen him shall say, where is he ? " Ainsi soir il ! " 8. He shall fly away as a dream, and shall not be found ; Yea, he shall be chased away as a vision of the night. Amen. "9. The eye also which saw hiui, shall see him no more ; neither shall his place any more behold him." In the Foundling Hospital for Wit, is a paper, entitled " Lessons of the Day, 1st and 2nd Book of Preferment, etc." He D 34 FIRST TRIAL. sliould trouble the jui-y with a few extracts from it. The first lesson here beginneth the 1st chapter of the Book of Preferment : " 1. Now it came to pass in the 15th year of the reigu of George the King, in the 2nd month, on the 10th of the month at even, that a deep sleep came upon me, the visions of the night possessed my spirits : I dreamed, and behold Robert, the minister, came in unto the King, and besought him, saying : — "2. O King, live for ever ! Let thy throne be established from generation to generation ! But behold now, the power which thou gavest unto thy servant is at an end, the Chij^penham election is lost, and the enemies of thy servant triumi^h over him. " 3. "Wherefore, now, I pray thee, if I have found favour in thy sight, suffer thy servant to dej^art in peace, that my soul may bless thee. " 4. And when he had spoken these words, he resigned unto the King his place of Fii-st Lord of the Treasury, his Chancellorship of the Exchequer, and all his other preferments. " 5. And great fear came upon Robert, and his heart smote him, and he fled from the assembly of the people, and went up into the sanctuary, and was safe." "Second Lesson. — 1. Now these are the generations of those that sought preferment. " 2. Twenty years they sought preferment, and found it not : yea, twenty years they wandered in the wilderness. " 3. Twenty years they sought them places ; but they found no resting place for the sole of their foot. "4. And lo ! it came to pass in the days of George the King, that they said amongst themselves, Go to, let us get ourselves places that it may be well -with us, our wives, and our little ones. " 5. And these are the names of the men that have gotten themselves places in this their day, &c." And again, " Tlie evening was warm, and the river was smooth, and the melody of instruments was heard upon the waters, and I said, Lo ! I will go to Yauxhall.'" So I took a companion, and * This place, afterwards known by the name of Vauxhall, was originally the habitation of Sir Samuel Moreland, who built a fine room there in 1667. The house was afterwards rebuilt; and, about the year 1728, Mr. Jonathan Tyers became the occupier of it ; and, from a large garden belonging to it, planted with stately trees, and laid out in shady walks, it obtained the name of Spring Garden. The house being converted into a tavern, soon became a jjlace of entertainment much frequented by the votaries of pleasure. Mr. Tyers opeued it in 1732, with FIRST TRIAL. 35 the voyage pleased me. And it came to pass, as I sailed by- Lambeth, tlie Palace of the High Priest, I asked of the man that was with me, saying, is this Prelate alive or dead 1 and he answered and said, our friend sleepeth. So I came to Yauxhall. * '"' * And I said unto mine eye, go to now, and examine every part,