Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/eighteenthcenturOOashtrich EIGHTEENTH CENTURY WAIFS EIGHTEENTH CENTURY WAIFS BY JOHN A.SHTON AUTHOR OF SOCIAL LIFE IN THE REIGN OF QUEEN ANNE,' ETC., ETC. >•_ • \* » JN ONE VOLUME. LONDON: HURST AND BLACKETT, PUBLISHERS, 13, GREAT MARLBOROUGH STREET. 1887. AH Bights Reserved. A71 PREFACE, It was probably Solomon, who, in Ecclesiastes, cap. 12, v. 12, said, ' Of making many books there is no end.' But, if this book had to have been written by him, he might, probably, have modified his opinion. I have read some books in my life-time, re the sixteenth, seventeenth, and eighteenth cen- turies, and therefore was not taken aback when I was advised by a learned friend, whom I con- sulted as to the subject of a new book, to try the ' Musgrave Tracts,' in the British Museum. I thanked him, and wrote for them, when I was politely asked, l Did I want them all ?' c Of course,' was my reply ; when I was told, with the courtesy that particularly distinguishes the establishment, that I had better come into an inner room, and have them down shelf by shelf. The books came in a continuous stream, until I asked if there were any more. c Oh, yes,' was the reply; and, when I had finished my job, I 898979 iv PREFACE. found I had gone through more than 1760 vol- umes. Add to this over 200 other books and newspapers used for reference, &c, and that will represent some amount of the labour employed in writing a book. I have strung together a series of chapters of different phases of social life and biography of the last century, none of which have (as far as I am concerned) appeared in any magazine, but which have all been specially written for this book. And this I have done so that the book may be taken up at any time, and laid down again at the end of an article ; and per- haps the best reason for my publishing this book is, that it gives the reader a brief resume of each subject treated, taken from sources, thoroughly original, which are usually inac- cessible to the general public, and known but to few students. They are diverse, to suit all tastes ; and if this, my venture, is successful, I may bashfully hint that my store is not yet exhausted. JOHN ASHTON. CONTENTS. PAGE A Forgotten Fanatic .... \ A Fashionable Lady's Life 17 George Barrington 31 Milton's Bones 55 The True Story of Eugene Aram 83 Redemptioners U2 A Trip to Richmond in Surrey 131 George Robert Fitzgerald 135 Eighteenth Century Amazons 177 1 The Times ' and its Founder 203 Imprisonment for Debt 227 Jonas Hanway 254 A Holy Voyage to Ramsgate One Hundred Years Ago . 278 Quacks of the Century . 287 Cagliostro in London 333 EIGHTEENTH CENTURY WAIFS. A FORGOTTEN FANATIC. 1 NE of the most curious phases of religious mania is that where the patient is under the impression that he is divinely inspired, and has a special mission to his fellow- men, which he is impelled to fulfil at all costs and under all circumstances. From the earliest ages of Christianity pseudo-Christoi or false Christs, existed. Simon Magus, Dositheus, and the famous Barcochab were among the first of them, and they were followed by Moses, in Crete, in the fifth century; Julian, in Palestine, circa A.D. 530 ; and Serenus, in Spain, circa A.D. 714. There were, in the twelfth century, some seven or eight in France, Spain, and Persia ; and, coming to more modern times, there was Sabbatai Zewi, a native of Aleppo, or Smyrna, who proclaimed himself to be 1 It may be objected that this story pertains more to the seventeenth than the eighteenth century; but, as the man Roderick was alive in the last century, I claim him as belonging to it. B 2; : '. ; . . EIGHTEENTH CENTURY WAIFS. the Messiah, in Jerusalem, circa 1666. The list of religious fanatics is a long one. Mahomet, Munzer, John of Ley den, Brothers, Matthews, Joanna South- cott, 'Courtenay/ or Thomas, and Joe Smith are among them, and are well-known; but there are hundreds of others whose work has not been on so grand a scale, or whose influence has not been of the national importance of the above ; and it is of one of these forgotten fanatics that I now treat. Well out in the Atlantic Ocean, far west, indeed, even of the Western Isles, stands the lonely island of St. Kilda, or Hirta, as it used to be called, from h-Iar-tir, the Gaelic for West land, or West country. Its rocky sides are inaccessible, except at one landing- place, at a bay on the south-east, and it is the home and breeding-place of millions of sea-birds, whose flesh and eggs form the main supply of food for the inhabitants, and whose feathers, together with a few sheep and cattle, and what little barley can be grown, or butter can be made, pay the trifling rent required, and help to provide the bare necessaries of civilized existence. The inhabitants are not healthy, so many dying, as young children, of a disease locally known as the ' eight day sickness/ a disease which generally attacks them on the eighth or ninth day after birth, and mostly proves fatal in the course of a day or two. From this and other causes, including falls from cliffs, the population has remained nearly stationary, as is evi- denced by the fact that for the last hundred years the inhabitants have averaged under a hundred. Indeed, at one time, in 1724, small-pox attacked the islanders, being imported by one of them on his return from a visit to Harris, and all the adults died A FORGOTTEN FANATIC. 3 except four, who were left to take care of twenty- six orphans, all that were left of twenty-four families. Lying out of the ordinary track of boats, even of yachts, it is, even now, seldom visited, and in the last century no one except the steward of Macleod (whose family have been the possessors of St. Kilda for hundreds of years), who made an annual pil- grimage to collect the rent, ever came near the place. Its loneliness was proverbial, so much so that it was an article of faith that the arrival of strangers brought with them a kind of influenza called boat-cough, which was sometimes fatal. This singular disease does not seem to be confined to St. Kilda, for Bates, in < The Naturalist on the River Amazon/ mentions certain tribes near Ega who are gradually becoming extinct from a slow fever and cold, which attacks them after they have been visited by civilised people. And in the 'Cruise of H.M.S. Galatea,' in 1867-68, it says, ■ Tristran d'Acunha is a remarkably healthy island ; but it is a singular fact that any vessel touching there from St. Helena invariably brings with it a disease resembling influenza.' This belief is amusingly illustrated in Boswell's ' Journal of a Tour to the Hebrides.' ' This evening he (Dr. Johnson) disputed the truth of what is said as to the people of St. Kilda catching cold when- ever strangers come. " How can there," said he, " be a physical effect without a physical cause V* He added, laughing, " The arrival of a ship full of strangers would kill them ; for, if one stranger gives them one cold, two strangers must give them two colds, and so on in proportion." I wondered to hear him ridicule this, as he had praised McAulay for B 2 4 EIGHTEENTH CENTURY WAIFS. putting it in his book, 1 saying that it was manly in him to tell a fact, however strange, if he himself believed it. They said it was annually proved by Macleod's steward, on whose arrival all the inhabit- ants caught cold. He jocularly remarked, "The steward always comes to demand something from them, and so they fall a-coughing. I suppose the people in Skye all take a cold when " (naming a certain person) " comes." They said he only came in summer. Johnson — " That is out of tenderness to you. Bad weather and he at the same time would be too much." ' The first printed account of this poor lonely island is, probably, in a little book by Donald Monro, High Dean of the Isles, 2 1594. He there says, ' The in- habitants therof ar simple poor people, scarce learnit in aney religion, but McCloyd of Herray, 3 his stewart, or he quhom he deputs in sic office, sailes anes in the zeir ther at midsummer, with some chaplaine to baptize bairns ther, and if they want 4 a chaplaine, they baptize their bairns themselfes.' At the end of the seventeenth century, when Rode- rick, the religious impostor, or fanatic, lived, things spiritual were somewhat improved, although they only had the annual clerical visit. There were three chapels on the island, to serve a population of one hundred and eighty. One was called Christ's Chapel, hardly discernible from one of their dwellings, being built and thatched in a similar manner ; but it con- 1 "The History of St. Kilda,' etc. By the Rev. Mr. Kenneth Macaulay. London, 1764. * ■ Description of the Western Isles of Scotland, called Hebrides,' etc. 3 Harris, * Scottice, are without. A FORGOTTEN FANATIC. 5 tained one of their chief treasures, a brass crucifix, which lay upon an altar therein. They paid no adoration or worship to this, but it was their most precious possession, being used, as are the gospels elsewhere, for the purpose of solemn asseveration, and it was also made use of at marriages and the healing of strife. The people observed as Holy-days Christmas, Easter, Good Friday, St. Columba's Day, and All Saints. They ceased all work at midnight on Satur- day, and kept the Sabbath, in this respect, very strictly, only resuming their ordinary avocations on Monday morning. They believed in the Trinity, and in a future state of happiness and misery, and that God ordains all things. They took great care with their churchyard, which they fenced round with stone, so that no cattle should desecrate God's Acre, and they had a peculiar belief in the embodiment of spirits, and fancied that they could, at will, incorporate themselves with the rocks, hills, etc. Of the three chapels, one only seems to have been used, and this, not being large enough to accommodate the islanders, the whole of the inhabitants would assemble, on every Sunday morning, in the church- yard, and there devoutly say the Lord's Prayer, the Creed, and the Ten Commandments. This form of worship was simple enough ; but it seems to have been of recent introduction — i.e., about the beginning of the seventeenth century ; when, some- how or other, there was a man upon the island who passed for a Roman Catholic priest, but who was so ignorant that he did not know the Lord's Prayer, the Creed, or the Decalogue correctly; and, con- sequently, he taught the poor people an incorrect 6 EIGHTEENTH CENTURY WAIFS. version, but to him they owed the crucifix, and the observance of the Holy-days before mentioned, and with this teacher they were content until the year 1641, when one Coll McDonald, or Ketoch, fled from Ireland, and, with a few men, landed at St. Kilda, where he lived in amity with the inhabitants for nearly a year. He rebuked the so-called priest for his ignorance, and he taught the poor simple folk the correct version of the text of their very primitive worship — in fine, he was considered so far superior to the priest, that the natives would fain have deposed the latter; but this McDonald would not sutler. Martin Martin, 1 writing in 1698, describes the happy condition of the islanders at that date. 'The In- habitants of St. Kilda are much happier than the generality of Mankind, as being almost the only People in the World who feel the sweetness of true Liberty : What the Condition of the People in the Golden Age is feign'd by the Poets to be, that theirs really is ; I mean, in Innocency and Simplicity, Purity, Mutual Love, and Cordial Friendship, free from solicitous Cares and anxious Covetousness ; from Envy, Deceit, and Dissimulation ; from Ambition and Pride, and the Consequences that attend them. They are altogether ignorant of the Vices of Foreigners, and governed by the Dictates of Reason and Christianity, as it was first delivered to them by those Heroick Souls whose Zeal moved them to undergo danger and trouble, to plant Religion here in one of the remotest Corners of the World.' This Eden, however, was doomed to have its 1 'A Late Voyage to St. Kilda, the Remotest of all the Hebrides, ' etc., London, 1698. A FORGOTTEN FANATIC. 7 Serpent, and these simple folk were fated to be led into error by a man who seems to have been physic- ally above the average of the islanders, for he is described as * a Comely, well-proportioned fellow, Ked-hair'd, and exceeding all the Inhabitants of St. Kilda in Strength, Climbing, &c.' Naturally he was illiterate, for the means of culture were altogether lacking in that lonely isle ; but he was above his fellows, inasmuch as he was a poet, and, moreover, he claimed to have the gift of * second sight/ a pre- tension which would naturally cause him to be looked up to by these Gaelic islanders. These qualifica- tions which Roderick (for such was his name) claimed, naturally pointed to his becoming a leader of some sort ; and he seems to have entered upon his vocation early in life, for, when we first hear of him in his public capacity, he was but eighteen years of age. We have read how strictly the islands kept the Sabbath, and Roderick seems to have been the first to break through their customs — by going fishing on that day. As, according to all moral ethics, some- thing dreadful will surely overtake the Sabbath breaker, it is comforting to know that Roderick formed no exception to the rule. One Sunday he committed the heinous and, hitherto, unknown sin of fishing — and, on his return, he declared that, as he was coming home, a ' Man, dressed in a Cloak and Hat/ suddenly appeared in the road before him. Need- less to say, this apparition frightened him, and he fell upon his face before the supernatural being, but the Man desired him not to be afraid, for he was John the Baptist, who had come specially from Heaven, the bearer of good tidings to the inhabitants of St. Kilda, and with a divine commission to instruct Roderick in S EIGHTEENTH CENTURY WAIFS. religious matters, which instruction he was to impart to his neighbours for their spiritual welfare. .Roderick diffidently objected to thus being made a medium, and alleged his incapacity to receive such revelations and act upon them ; but the pseudo-saint cheered him, and bade him be of good courage, declaring that he would immediately make him fit for his predestined purpose, and, according to the poor fanatic's account, gave him the following in- structions : It was to be of primary importance, and as a visible sign of their belief, that his followers should observe Friday as a strict fast — so strict, indeed, that not a particle of food of any description must pass their lips on that day, nor might they even indulge in a pinch of snuff — a small luxury which they dearly loved. He next promulgated the comforting assur- ance that many of the deceased islanders were Saints in Heaven, and there interceded for those living ; that everyone had his own particular advocate, and, on the anniversary of the day peculiar to each Saint, his protege on earth was to make a feast to his neigh- bours of the very best of his substance, such as mutton, fowls, &c, Roderick, of course, to be the chief and honoured guest on the occasion. A sheep was to be sacrificed on the threshold of each house by every family (presumably only once a year), and this was to be done in a specially cruel manner, for no knife was to touch it, but its throat was to be hacked with the crooked spades they used in husbandry, whose edges were about half-an-inch thick. This was to be done at night, but no one might partake of the mutton that night under penalty of similarly slaughtering a sheep the next day for A FORGOTTEN FANATIC. 9 every person that had eaten of it. It is difficult to see what was his object in these ordinances — except to make sure of good living at the expense of his poor dupes, who, if they turned refractory, and disobeyed his injunctions, were threatened with the most awful Judgment to come. That he was keen enough in his own interests is exemplified in one of his promulgations. He picked out a bush upon a rising ground, which he christened 1 John the Baptist's Bush,' for there, he declared, the Saint had appeared to him; and this he ordered should be holy ground, which must never be defiled by the tread of sheep or cattle. He also built a wall — certainly not a high one — round it : and should, by chance, any unhappy sheep, in the lightsomeness of its heart, or succumbing to the temptation of the herbage, overleap this wall, and dare to browse upon the sacred soil, it was staightway to be slain — and Roderick and its owner were to eat its carcase. But, as the Saint evidently foresaw that some stiff-necked, and not properly-converted proselyte, might object to this disposition of his personal property and might refuse to have the sheep slaughtered, he commanded that such a recusant should be Anathema, cast out, and excluded from all fellowship, until such time as he saw the error of his ways, recanted, and expiated his sin by permitting the sacrifice. For discipline must be maintained in a religious body, as well as in a purely secular society; and Roderick had no intention of having his authority disputed. For minor offences he had a cheerful pen- ance. No matter what was the weather, the sinner must strip, and forthwith walk or jump into the water, there to stand until the divinely-inspired one 10 EIGHTEENTH CENTURY WAIFS. chose to release him, and, if more than one were thus punished at the same time, they were to beguile the moments, and somewhat increase their penance, by pouring cold water upon each other's heads. He was for no half-measures. This new Divine revelation must thoroughly supersede and root out the old superstitions ; so he forbade the use of the Lord's Prayer, the Creed, and the Ten Command- ments — the whole formulary of the islanders' simple faith — and substituted forms of his own. His prayers are described as rhapsodical productions, in which, in spite of the abolition of the old form of worship, he introduced the names of God, our Saviour, and the immaculate Virgin, together with words unintelligible either to himself or his hearers, but which he declared to have received direct from the Baptist, and delivered to his hearers, as in duty bound. He kept up his connection with St. J ohn, and used to assert that every night, when the people were assembled, he heard a voice, saying, * Come you out, and then he lost all control over himself, and was constrained to go. Then would the Baptist meet him, and instruct him in what he was to say to the people. St. John evidently expected his disciple to exercise all his intelligence, for he would only say his message once, and never could be got to repeat it. On one occasion, Koderick could not understand it, or hardly remember a sentence ; so he naturally in- quired of the Saint how he was to behave. He got no comfort, however, only a brusque, ' Go, you have it/ with which he was fain to be content, and, won- derful to relate, on his return to his flock, he remem- bered every word he had been told, and could retail A FORGOTTEN FANATIC. 11 it fluently — but, as a rule, his discourses were discur- sive, and apt to send his auditors to sleep. Naturally the women flocked to him, and he took them specially (some said too specially) under his protection. To them he revealed that, if they fol- lowed him faithfully, eternal bliss should be their portion, and that they should go to heaven in glorious state, riding upon milk-white steeds. For them he exercised his poetic talents (for he composed long, rhapsodical rhymes, which he called psalms, and which were sung by his flock), and he taught them a devout hymn, called the ' Virgin Mary's,' which he declared she had sent specially to them, and that it was of such wonderful efficacy, that whoever could repeat it by heart would not die in child-bearing ; but, of course, so valuable a gift could not be imparted gratis, so every scholar was mulcted in a sheep before she was instructed in the potent hymn. Yet, as with many another, a woman was the primary cause of his downfall. It was his behaviour to a woman that first opened the eyes of his deluded followers, and showed them that their idol was fallible, and that his feet were < part of iron, and part of clay.' The wife of Macleod's representative found favour in his sight ; but, being a virtuous woman, she told her husband of the Prophet's wicked advances ; and these two laid a little trap, into which the unsuspecting, but naughty, Koderick walked. It was very simple : the husband hid himself until he judged proper to appear — confronted the guilty man — spoke burning words of reproof to him — thoroughly disorganised him, and brought him very low — made him beg his pardon, and promise he would 12 EIGHTEENTH CENTURY WAIFS. never so sin again. But although a hollow peace was patched up between them, and the injured hus- band even gave the greatest sign of friendship pos- sible, according to their notions (i.e., taking Roderick's place as sponsor at the baptism of one of his own children), yet the story leaked out. The Prophet's father plainly and openly told him he was a deceiver, and would come to a bad end; and the thinking portion of the community began to have serious doubts of the Divine origin of his mission. These doubts were further confirmed by one or two little facts which led the people to somewhat distrust his infallibility, especially in one case in which his cousin-german Lewis was concerned. This man had an ewe which had brought forth three lambs at one time, and these wicked sheep actually browsed upon the sacred bush ! Of course we know the Baptist had decreed their slaughter, and Lewis was promptly reminded of the fact — but he did not see it in that light. His heart was hard, and his sheep were dear to him. He argued that, from his point of view, it was unreasonable to kill so many animals, and inflict such serious damage to their proprietor, for so trivial a fault — and, besides, he would not. Of course there was nothing to be done with such an hardened sinner but to carry out the law, and excommunicate him ; which was accord- ingly done — with the usual result. The poor simple folk, in their faith, looked for a speedy and awful judgment to fall upon Lewis and his sheep. • But what gave rise To no little surprise, Nobody seem'd one penny the worse !' And then they bethought them that, if it were A FORGOTTEN FANATIC. 13 their own case, they might as well treat the matter as Lewis had done — seeing he was none the worse, and four sheep to the good; and so his authority- over them gradually grew laxer and laxer: and, when the steward paid his annual visit in 1697, they denounced Roderick as an impostor, and expressed contrition for their own back-slidings. The chaplain who accompanied the steward, and who was sent over from Harris by Macleod, purposely to look into this matter, made the Prophet publicly proclaim himself an impostor, compelled him to commence with his own hands the destruction of the enclosure round the sacred bush, and scatter the stones broadcast — and, finally, the steward, whose word was absolute law to these poor people, took him away, never to return. The poor credulous dupes, on being reproved for so easily complying to this impostor, with one voice answered that what they did was unaccountable ; but, seeing one of their own number and stamp in all respects endued, as they fancied, with a powerful faculty of preaching so fluently and frequently, and pretending to con- verse with John the Baptist, they were induced to believe in his mission from Heaven, and therefore complied with his commands without dispute. Of his ultimate fate nothing is known, the last record of him being that, after having been taken to Harris, he was brought before the awful Macleod, to be judged, ' who, being informed of this Fellow's Impostures, did forbid him from that time forward to Preach any more on pain of Death. This was a great mortification, as well as disappointment, to the Impostor, who was possessed with a fancy that Mack-Leod would hear him preach, and expected no 14 EIGHTEENTH CENTURY WAIFS. less than to persuade him to become one of his Proselytes, as he has since confessed.' He was sent to Skye, where he made public recantation of his errors, and confessed in several churches that it was the Devil, and not St. John, with whom he conversed — and, arguing from that fact, he probably was docile, and lived the remainder of his life in Skye — a harmless lunatic. In October, 1885, public attention was particularly directed to St. Kilda, and the story cannot be better told than by reproducing some contemporary newspaper paragraphs. Morning Post, October 9, 1885. — ' A letter has been received by Principal Rainy, Edinburgh, and has been forwarded to the Home Secretary from St. Kilda. The letter was found on the shore of Harris, having been floated from St. Kilda in a little boat made of a piece of plank. The letter was written by the clergyman of St. Kilda, by direction of the islanders, asking that the Govern- ment should be informed that their corn, barley, and potatoes were destroyed by a great storm, in the hope that Govern- ment would send a supply of corn-seed, barley, and potatoes, as the crop was quite useless/ Ibid, October 21, 1885. — c The steamer from Glasgow, carrying supplies to the starving people of St. Kilda, reached the island on Monday, and safely landed the stores. The islanders were in good health, but their crops have been swept away, and, but for the supplies sent by the steamer, they would have been in very perilous straits for food. Intelligence of the distress of St. Kilda was first made known by bottles thrown into the sea/ Times, April 8, 1886. — ' A Parliamentary paper has been issued containing a report of Mr. Malcolm McNeill, inspect- ing officer of the Board of Supervision, on the alleged des- titution in the island of St. Kilda, in October, 1885, with A FORGOTTEN FANATIC. 15 supplementary reports by Lieutenant Osborne, R.N., com- manding officer, and by the medical officer of H.M.S. Jackal. The report shows that, news from St. Kilda having reached Harris by means of letters enclosed in a small boat a yard long, found on the shore, to the effect that the corn, barley, and potatoes of the inhabitants had been destroyed by a great storm that had passed over the island early in September, and that, in consequence, the crofters of St. Kilda were suffering great privations, a steamer, the Hebridean, was despatched from Glasgow to the island with stores on the 13th of October, and, by arrangement with the Admiralty, H.M.S. Jackal, conveying Mr. McNeill, left Rothesay Bay for St. Kilda on Wednesday, October 21, 1885. Mr. McNeill reported that, so far from being des- titute, the inhabitants of* the island were amply, indeed luxuriously, supplied with food, and in possession of sums of money said to average not less than £20 a family. Dr. Acheson, of H.M.S. Jackal, reported that the inhabitants of St. Kilda were well-c!ad and well-fed, being much better off in these respects than the peasants in many other parts of Great Britain.' Another newspaper paragraph not only confirms this, but adds to our knowledge of the island and its inhabitants. 1 Mr. Malcolm McNeill . . . reported on the 24th of Octo- ber that the population of St. Kilda — seventy-seven souls in all — were amply, " indeed, luxuriously," supplied with food for the winter. The supplies included sheep, fulmar, solan geese, meal, potatoes, milk, fish, tea, and sugar ; and a large sum of money, said to average not less than £20 a family, was known to be hoarded in the island — a large profit being derived from tourists. Mr. McNeill states that a former emigrant, who returned from Australia for a few months in 1884, spread discontent among the people, who now showed a strong desire to emigrate, and in this he suggested that the Government should assist them. Dr. Acheson of the Jackal, reporting on visits paid both then 16 EIGHTEENTH CENTURY WAIFS. and in 1884, notes that the people seemed to be better clad and fed than the peasants of many other parts of Great Britain. He was struck by the comparatively large number of infirm persons — by the large number of women compared with men, and by the comparatively small number of children. The food was abundant, but lacked variety ; was rather indigestible, and was nearly devoid of vegetables for six months each year. He saw no signs of vinegar, pepper, mustard, pickles, or other condiments, but there was a great liking for tobacco and spirits. The diet he pro- nounces quite unfit for children, aged persons, or invalids ; and, to remedy this, he suggests that an endeavour should be made to grow cabbages, turnips, carrots, and other vegetables on the island ; that fowls should be introduced, and that pressed vegetables and lime juice might be issued when no fresh vegetables are procurable. Judging from the amount of clothing worn, the doctor thinks the people are more likely to suffer from excess than from the other ex- treme, for, on September 14th, 1884, with the thermometer sixty-eight degrees Fahrenheit in the shade, he found a healthy adult male wearing " a thick tweed waistcoat, with flannel back and sleeves, two thick flannel undervests, tweed trousers, a flannel shirt, flannel drawers, boots, and stock- ings, Tarn o' Shanter cap, and a thick, scarlet worsted muffler around his neck." The furniture he found scanty, and very rough, and the houses very dirty. St. Kilda is not a desirable retreat, for Dr. Acheson reports that at present there are no games nor music in the island, and — strangest fact of all in this official document — " whistling is strictly forbidden." ' 17 A FASHIONABLE LADY'S LIFE. HERE is a little poem by Dean Swift, published by him in Dublin, in 1728, and reprinted in London, in 1729. Its price was only fourpence, and it is called, ' The Journal of a Modern Lady, in a Letter to a Person of Quality.' It is so small, that it is absolutely lost in the Dean's voluminous works, yet it is very amusing, and, as far as I can judge (having made an especial study of the Social Life of the Eighteenth Century), it is not at all exaggerated ; and for this reason I have ventured to reproduce it. It is borne out in similar descrip- tions both in the early and latter portions of the century; as, for instance, in 'The English Lady's Catechism,' 1703, of which the following is a portion : HOW DO YOU EMPLOY YOUR TIME NOW 1 «I lie in Bed till Noon, dress all the Afternoon, Dine in the Evening, and Play at Cards till Midnight.' ' How do you spend the Sabbath V 'In Chit-Chat.' 'What do you talk of?' 1 New Fashions and New Plays.' * How often do you go to Church?' C 18 EIGHTEENTH CENTURY WAIFS. ' Twice a year or oftener, according as my Husband gives me new Cloaths.' ' Why do you go to Church when you have new Cloaths V ' To see other People's Finery, and to show my own, and to laugh at those scurvy, out-of-fashion Creatures that come there for Devotion.' ' Pray, Madam, what Books do you read V ' 1 read lewd Plays and winning Romances.' 'Who is it you love?' « Myself.' 'What! nobody else?' 4 My Page, my Monkey, and my Lap Dog.' 4 Why do you love them V 1 Why, because I am an English lady, and they are Foreign Creatures: my Page from Genoa, my Monkey from the East Indies, and my Lap Dog from Vigo.' ' Would they not have pleased you as well if they had been English?' 'No, for I hate everything that Old England brings forth, except it be the temper of an English Husband, and the liberty of an English Wife. I love the French Bread, French Wines, French Sauces, and a French Cook ; in short, I have all about me French or Foreign, from my Waiting Woman to my Parrot.' ' How do you pay your debts V ' Some with money, and some with fair promises. I seldom pay anybody's bills, but run more into their debt. I give poor Tradesmen ill words, and the rich I treat civilly, in hopes to get further in their debt.' Addison, in the Spectator (No. 323, March 11th, 1712), gives Clarinda's Journal for a week, from which I will only extract one day as a sample. A FASHIONABLE LADYS LIFE. 19 'Wednesday. From Eight to Ten. Drank two Dishes of Chocolate in Bed, and fell asleep after 'em. * From Ten to Eleven. Eat a Slice of Bread and Butter, drank a Dish of Bohea, read the Spectator. 'From Eleven to One. At my Toilet, try'd a new- Head. 1 Gave orders for Veney 2 to be combed and washed. Mem. I look best in Blue. * From One till Half an Hour after Two. Drove to the Change. Cheapened a couple of Fans. ' Till Four. At Dinner. Mem. Mr. Frost passed by in his new Liveries. * From Four to Six. Dressed, paid a visit to old Lady Blithe and her Sister, having heard they were gone out of Town that Day. - 'From Six to Eleven. At Basset. 3 Mem. Never sit again upon the Ace of Diamond/ Gambling was one of the curses of the Eighteenth Century. From Royalty downwards, all played Cards — the men, perhaps, preferred dice, and ' Cast- ing a Main ' — but the women were inveterate card- players, until, in the latter part of the century, it became a national scandal, owing to the number of ladies who, from their social position, should have acted better, who kept Faro-tables, and to whom the nickname of Faro's Daughters was applied. There were Ladies Buckinghamshire and Archer, Mrs. Con- cannon, Mrs. Hobart, Mrs. Sturt, and others, whose houses were neither more nor less than gaming- houses. The evil was so great, that Lord Kenyon, 1 Head-dress. 2 Venus, her lap dog. 3 A game at cards introduced into France by Signor Justiniani, Ambassador of Venice in 1674. The players are the dealer or banker, his assistant, who looks after the losing cards — a croupier, in fact — and the punters, or anyone who plays against the banker. o2 20 EIGHTEENTH CENTURY WAIFS. in delivering judgment in a trial to recover £15 won at card-playing, said that the higher classes set a bad example in this matter to the lower, and, he added, ' They think they are too great for the law ; I wish they conld be punished. If any prosecutions of this kind are fairly brought before me, and the parties are justly convicted, whatever be their rank or station in the country — though they be the first ladies in the land — they shall certainly exhibit them- selves in the pillory .' The caricaturists got hold of his Lordship's speech, and depicted Lady Archer and 'others in the pillory, and Lady Buckinghamshire being whipped at a cart's-tail by Lord Kenyon. With the century this kind of play died out ; but some mention of it was necessary in order to show that Swift's description of ladies gambling was not exaggerated. THE JOURNAL OF A MODERN LADY. Sir, It was a most unfriendly Part In you who ought to know my Heart ; And well acquainted with my Zeal For all the Females' Common-weal. How cou'd it come into your Mind To pitch on me of all Mankind, Against the Sex to write a Satire, And brand me for a Woman-Hater ? On me, who think them all so fair, They rival Venus to a Hair : Their Virtues never ceas'd to sing, Since first I learn'd to tune a String. Methinks I hear the Ladies cry, Will he his Character belye ? Must never our Misfortunes end ? A FASHIONABLE LADY'S LIFE. 21 And have we lost our only Friend ? Ah ! lovely Nymph, remove your Fears, No more let fall those precious Tears, Sooner shall, etc. (Here several verses are omitted.) The Hound be hunted by the Hare, Than I turn Rebel to the Fair. 'Twas you engaged me first to write, Then gave the Subject out of Spite. The Journal of a Modern Dame, Is by my Promise what you claim ; My Word is past, I must submit, And yet perhaps you may be bit. I but transcribe, for not a Line Of all the Satire shall be mine. Compell'd by you to tag in Rhimes The common Slanders of the Times, Of modern Times, the Guilt is yours And me my Innocence secures : Unwilling Muse, begin thy Lay, The Annals of a Female Day. By Nature turn'd to play the Rake well, As we shall shew you in the Sequel ; The modern Dame is wak'd by Noon, Some authors say not quite so soon ; Because, though sore against her Will, She sat all Night up at Quadrill.! I To understand the numerous allusions to the game of cards called Quadrill, it is necessary that the principles of the game should be given. It was played by four persons, each having ten cards dealt to them. The general laws of this game are, 1. It is not permitted to deal the cards otherwise than four by three, the dealer being at liberty to begin with which of those numbers he pleases. 2. If he who plays either sans prendre, or calling a king, names a trump of a different suit from that his game is in, or names two several suits, that which he first named must be the trump. 3. He who plays must name the 22 EIGHTEENTH CENTURY WAIFS. She stretches, gapes, unglues her Eyes, And asks if it be time to rise. Of Head-ach and the Spleen complains ; tramp by its proper name, as he likewise must the king he calls. 4. He who has said 'I pass,' must not be again admitted to play, except he plays by force, upon account of his having Spadille. 5. He who has asked the question, and has leave given him to play, is obliged to do it: but he must not play sans prendre except he is forced to do it. 6. He who has the four kings may call the queen of either of his kings. 7. Neither the king nor queen of the suit which is trumps must be called. 8. He who has one or several kings may call any king he has in his hand ; in such case, if ho wins, he alone must make six tricks ; if he wins, it is all his own, and if he loses, he pays all by himself. 9. Everyone ought to play in his turn, but for having done otherwise, no one must be beasted. 10. He, however, whose turn is not to play, having in his hand the king the ombre has called, and who shall tramp about with either spadille, manille, or basto, or shall even play down the king that was called, to give notice of his being the friend, must not pretend to undertake the vole ; nay, he must be con- demned to be beasted if it appears that he did it with any fraudulent design. 11. He who has drawn a card from his game, and presented it openly in order to play it, is obliged so to do, if his retaining it may be either prejudicial to his game, or give any information to his friend, especially if the card is a matadore ; but he who plays sans prendre, or calls upon his own king, is not subject to this law. 12. None ought to look upon the tricks, nor to count aloud what has been played, except when it is his turn to play, but to let everyone reckon for himself. 13. He who, instead of turning up the tricks before any one of his players, shall turn up and discover his game, must be equally beasted with him whose cards he has so discovered, the one paying one half, and the other the like. 14. He who renounces must be beasted, as many times as he has so done, but, if the cards are mixed, he is to pay but one beast. 15. If the renounce prejudices the game, and the deal is not played out, everyone may take up his cards, beginning at the trick where the renounce was made, and play them over again. 16. He who shows the game before the deal is out must be beasted, except he plays sans prendre. 17. None of the three matadores can be com- manded down by an inferior trump. 18. If he who plays sans prendre with the matadores in his hand, demands only one of them, he must receive only that he mentioned. 19. He who, instead of sans prendre t shall demand matadores, not having them, or he who shall demand sans prendres instead of matadores, cannot compel the players to pay him A FASHIONABLE LADTS LIFE. 23 And then to cool her heated Brains, Her Night-gown! and her Slippers brought her, Takes a large Dram of Citron Water. Then to her Glass ; and, Betty, pray Don't I look frightfully to-Day ? But, was it not confounded hard ? Well, if I ever touch a Card ; Four Mattadores, and lose Codill ; Depend upon't I never will ! But run to Tom, and bid him fix The Ladies here to-Night by Six. Madam, the Goldsmith waits below, He says his Business is to know If you'll redeem the Silver Cup You pawn'd to him. First, shew him up. Your Dressing Plate he'll be content To take for Interest Cent, per Cent. And, Madam, there's my Lady Spade Hath sent thi3 Letter by her Maid. Well, I remember what she won ; And hath she sent so soon to dun ? Here, carry down those ten Pistoles My Husband left to pay for Coals : I thank my Stars they are all light ; And I may have Eevenge to-Night. Now, loitering o'er her Tea and Cream, She enters on her usual Theme ; ■what is really his due. 20. Matadores are only paid when they are in the hands of the ombre, or of the king his ally, whether all in one hand, or separately in both. 21. He who undertakes the vole, and does not make it, must pay as much as he would have received had he won it. 22. He who plays and does not make three tricks is to be beasted alone, and must pay all that is to be paid ; and, if he makes no tricks at all, he must also pay to his two adversaries the vole, but not to his friend.'— The Oxford Encyclopedia, 1828. 1 Dressing-gown. 24 EIGHTEENTH CENTURY WAIFS. Her last Night's ill Success repeats, Calls Lady Spade a hundred Cheats. She slipt Spadillo in her Breast, Then thought to turn it to a Jest. There's Mrs. Cut and she combine, And to each other give the Sign. Through ev'ry Game pursues her Tale, Like Hunters o'er their Evening Ale. Now to another Scene give Place, Enter the Folks with Silks and Lace ; Fresh Matter for a World of Chat, Eight Indian this, right Macklin that ; Observe this Pattern ; there's a Stuff, I can have Customers enough. Dear Madam, you are grown so hard, This Lace is worth twelve Pounds a Yard ; Madam, if there be Truth in Man, I never sold so cheap a Fan. This Business of Importance o'er, And Madam, almost dress' d by Four ; The Footman, in his usual Phrase, Comes up with : Madam, Dinner stays ; She answers in her usual Style, The Cook must keep it back a while ; I never can have time to Dress, No Woman breathing takes up less ; I'm hurried so, it makes me sick, I wish the dinner at Old Nick. At Table now she acts her part, Has all the Dinner Cant by Heart : I thought we were to Dine alone, My Dear, for sure if I had known This Company would come to-Day, But really 'tis my Spouse's Way ; He's so unkind, he never sends To tell, when he invites his Friends : A FASHIONABLE LADY'S LIFE. I wish ye may but have enough ; And while, with all this paultry Stuff, She sits tormenting every Guest, Nor gives her Tongue one Moment's Rest, In Phrases batter'd stale and trite, Which modern Ladies call polite ; You see the Booby Husband sit In Admiration at her Wit. But let me now a while Survey Our Madam o'er her Ev'ning Tea ; Surrounded with her Noisy Clans Of Prudes, Coquets, and Harridans ; When frighted at the clamorous Crew, Away the God of Silence flew ; And fair Discretion left the Place, And Modesty with blushing Face ; Now enters over- weening Pride, And Scandal ever gaping wide, Hypocrisy with Frown severe, Scurrility with gibing Air ; Rude Laughter seeming like to burst, And Malice always judging worst ; And Vanity with Pocket- Glass, And Impudence, with Front of Brass ; And studied Affectation came, Each Limb and Feature out of Frame ; While Ignorance, with Brain of Lead, Flew hov'ring o'er each Female Head. Why should I ask of thee, my Muse, An Hundred Tongues, as Poets use, When, to give ev'ry Dame her due, An Hundred Thousand were too few ! Or how should I, alas ! relate, The Sum of all their Senseless Prate, Their Inuendo's, Hints, and Slanders, Their Meanings lewd, and double Entanders. 1 1 Entendres. 26 EIGHTEENTH CENTURY WAIFS. Now comes the general Scandal Charge, What some invent, the rest enlarge ; And, Madam, if it be a Lye, You have the tale as cheap as I : I must conceal my Author's Name, But now 'tis known to common Fame. Say, foolish Females, Old and Blind, Say, by what fatal Turn of Mind, Are you on Vices most severe, Wherein yourselves have greatest Share 1 Thus every Fool herself deludes, The Prudes condemn the absent Prudes. Mopsa who stinks her Spouse to Death, Accuses Chloe's tainted Breath : Hircina, rank with Sweat, presumes To censure Phillis for Perfumes : While crooked Cynthia swearing, says, That Florimel wears Iron Stays. Chloe's of ev'ry Coxcomb jealous, Admires 1 how Girls can talk with Fellows, And, full of Indignation, frets That Women should be such Coquets. Tris, for Scandal most notorious, Cries, Lord, the world is so censorious ; And Pufa, with her Combs of Lead, 2 Whispers that Sappho's Hair is Red. Aura, whose Tongue you hear a Mile hence, Talks half a day in Praise of Silence : And Silvia, full of inward Guilt, Calls Amoret an arrant Jilt. Now Voices over Voices rise ; While each to be the loudest vies, They contradict, affirm, dispute, No single Tongue one Moment mute ; i "Wonders. 2 These leaden combs were used for darkening the hair. A FASHIONABLE LADY'S LIFE. 2? All mad to speak, and none to hearken, They set the very Lap-Dog barking ; Their Chattering makes a louder Din Than Fish- Wives o'er a Cup of Gin ; Not School-boys at a Barring-out, Raised ever such incessant Rout : The Shumbling (sic) Particles of Matter In Chaos make not such a Clatter ; Far less the Rabble roar and rail, When Drunk with sour Election Ale. Nor do they trust their Tongue alone, To speak a Language of their own ; Can read a Nod, a Shrug, a Look ; Far better than a printed Book ; Convey a Libel in a Frown, And wink a Reputation down ; Or, by the tossing of the Fan, Describe the Lady and the Man. But, see the Female Club disbands, Each, twenty Visits on her Hands : Now, all alone, poor Madam sits, In Vapours and Hysterick Fits ; And was not Tom this Morning sent ? I'd lay my Life he never went : Past Six, and not a living Soul ! I might by this have won a Vole. A dreadful Interval of Spleen ! How shall we pass the Time between ? Here, Betty, let me take my Drops, And feel my Pulse, I know it stops : This Head of mine, Lord, how it Swims ! And such a Pain in all my Limbs ! Dear Madam, try to take a Nap : But now they hear a Foot-Man's Rap ; Go, run, and light the Ladies up ; It must be One before we Sup. EIGHTEENTH CENTURY WAIFS. The Table, Cards, and Counters set, And all the Gamester Ladies met, Her Spleen and Fits recover'd quite, Our Madam can sit up all Night ; Whoever comes, I'm not within, Quadrill the Word, and so begin. How can the Muse her Aid impart, Unskill'd in all the Terms of Art? Or, in harmonious Numbers, put The Deal, the Shuffle, and the Cut? The Superfluous Whims relate, That fill a Female Gamester's Pate : What Agony of Soul she feels To see a Knave's inverted Heels ; She draws up Card by Card, to find Good Fortune peeping from behind ; With panting Heart and earnest Eyes, In hope to see Spadillo rise ; In vain, alas ! her Hope is fed, She draws an Ace, and sees it red. In ready Counters never pays, But pawns her Snuff-Box, Rings, and Keys. Ever with some new Fancy struck, Tries twenty Charms to mend her Luck. This Morning when the Parson came, I said I could not win a Game. This odious Chair, how came I stuck in't ? I think I've never had good Luck in't. I'm so uneasy in my Stays : Your Fan, a Moment, if you please. Stand further, Girl, or get you gone, I always lose when you look on. Lord ! Madam, you have lost Codill ; I never saw you play so ill. Nay, Madam, give me leave to say 'Twas you that threw the game away ; A FASHIONABLE LADYS LIFE. 29 When Lady Tricksy play'd a Four, You took it with a Matadore ; I saw you touch your Wedding-Ring Before my Lady call'd a King. You spoke a Word began with H, And I know whom you mean to teach, Because you held the King of Hearts ; Fie, Madam, leave these little Arts. That's not so bad as one that rubs Her Chair to call the King of Clubs, And makes her Partner understand A Matadore is in her Hand. Madam, you have no Cause to flounce, I swear I saw you twice renounce. And truly, Madam, I know when Instead of Five you scor'd me Ten. Spadillo here has got a Mark, A Child may know it in the Dark : I Guess the Hand, it seldom fails, I wish some Folks would pare their Nails. While thus they rail, and scold, and storm, It passes but for common Form ; Are conscious that they all speak true, And give each other but their due ; It never interrupts the Game, Or makes 'em sensible of Shame. Time too precious now to waste, The Supper gobbled up in haste : Again a-fresh to Cards they run, As if they had but just begun ; Yet shall I not again repeat How oft they Squabble, Snarl, and Cheat : At last they hear the Watchman Knock, A frosty Moim . . . Past Four a-cloch. The Chair-men are not to be found, Come, let us play the t'other Round. 30 EIGHTEENTH CENTURY WAIFS. Now all in haste they huddle on Their Hoods, their Cloaks, and get them gone ; But first, the Winner must invite The Company to-morrow Night. Unlucky Madam left in Tears, Who now again Quadrill forswears, With empty Purse and aching Head, Steals to her sleeping Spouse to Bed. 31 GEORGE BARRINGTON. HERE is much and curious food for re- flection, in the tendency that mankind has ever shown to sympathise with the daring and ingenious depredators who relieve the rich of their superfluity, which may possibly be owing to the romantic adven- tures and hair-breadth escapes which the robbers, in their career, have undergone. But, be the cause what it may, it is certain that the populace of all nations view with admiration great and successful thieves : for instance, what greater popular hero, and one that has been popular for centuries, could be found than Robin Hood? Almost every country in Europe has its traditional thief, whose exploits are recorded both in prose and poetry. In England, Claude Duval, Captain Hind, Dick Turpin, Jonathan Wild, and Jack Sheppard have each in their turn occupied a prominent place in the annals of crime ; whilst in France, amongst the light-fingered heroes that have, from time to time, extorted respect from the multitude, Cartouche and Vidocq take first rank. Germany is proud of its Schinderhannes, the Robber of the Rhine, the stories 32 EIGHTEENTH CENTURY WAIFS. of whose generosity and courage still render his memory a favourite on the banks of that river, the travellers on which he so long kept in awe. In Italy and Spain, those homes of brigands and banditti, the inhabitants have ever-ready sympathy for the men whose names and exploits are as familiar among them as ' household words/ Cartouche, however, is the only rival to Barrington in their particular line, and Barrington, certainly, was no mere common pick-pocket, only fit to figure in the 'Newgate Calendar/ but he possessed talents which, had they been properly directed on his first setting out in life, might have enabled him to have played a distinguished part either in literature or in business. But, unfortunately, very early in his youth, poverty led him to adopt theft as his professed vocation; and, by his ingenuity and constant practice, he con- trived to render himself so expert, as almost to have conducted his depredations on systematic rules, and 1 elevated his crime into a ' high art/ Barrington, too, by his winning manners, gentlemanly address, and the fair education he contrived to pick up, was a man eminently fitted (if such an expression may be allowed) for his profession ! his personal appearance was almost sufficient to disarm suspicion, and this, in all probability, contributed greatly to the success which he met with in his career. George Barrington, or Waldron (for it is not known which was his right name), was born on the 14th of May, 1755, at the village of Maynooth, county Kildare, in Ireland, now famous for the Royal College of St. Patrick, which is there situated. His reputed father was Henry Waldron, who was a working silversmith, and his mother, whose maiden name was GEORGE BARPJNGTON. S3 Naish, was a dressmaker, or mantua-maker, as it was then called (also occasionally acting as midwife), in the same village ; but, whether they had ever been legally united, is a matter open to doubt. To have their parentage disputed is a fate which the great ones of the earth have frequently to undergo, and George Barrington, or Waldron, is an instance of this, for more than one of his historians assert that he was the son of a Captain Barrington, an officer in a marching regiment quartered at Rush, and the date of his birth is given as 1758 ; but the most trustworthy evidence places it on record as above stated. His parents' characters stood high among their neighbours for integrity and industry, but they were, unfortunately, always behindhand with the world, and never able to extricate themselves from the state of abject poverty in which they were sunk, in con- sequence of unsuccessful litigation with a wealthy relation. This want of means prevented them from giving George any education until he was seven years of age, when he was sent to the village school, and there was taught to read and write. A benevo- lent surgeon in the neighbourhood afterwards in- structed him in arithmetic, geography, and grammar ; but, if the anecdote related of him is true, he repaid the kindness by the blackest ingratitude in stealing some coins from his benefactor's daughter. Young Waldron was lucky enough to attract the notice of the Rev. Dr. Westropp, a dignitary of the Church of Ireland, who placed him, when he was sixteen years of age, at a grammar-school in Dublin, and this patron proposed that he should fit himself for the university. But fate had decreed otherwise D M EIGHTEENTH CENTURY WAIFS. and he enjoyed the benefits of this gentleman's kindness but a short time, for, in a moment of passion, when quarrelling with another boy, he stabbed his antagonist with a pen-knife, wounding him severely. Instead of making the matter one for legal investi- gation, the boy received a thorough good flogging, a degradation he could by no means forgive, and he resolved to run away from school, and leave family, friends, and all his fair prospects behind him. But, previous to carrying his plan of escape into action, he found means to appropriate ten or twelve guineas belonging to the master of the school, and a gold repeating-watch, which was the property of his master's sister. Not content with this booty, he took a few shirts and pairs of stockings, and safely effected his retreat, one still night in 1771, starting off for Drogheda. There happened to be staying at the obscure inn at which he put up, on his arrival at Drogheda, a set of strolling players, whose manager was one John Price, who had once been a lawyer's clerk, and had been convicted of some fraud at the Old Bailey. He soon wormed the boy's whole story out of him, and persuaded him to join the theatrical company, which he did, and he applied himself to study so diligently that he was cast for the part, and played, four days after his enrolment, Jaffier in Ot way's tragedy of ' Venice Preserved/ in a barn in the suburbs of Drogheda. Both he and Price were of opinion that it would be dangerous for him to remain so near the scene of his late depredations, but were unable to move for want of money. To overcome this difficulty, Waldron, who had assumed the name of Barrington, gave Price the gold repeater he had GEORGE BARRINGTON. 35 stolen, which was sold for the benefit of the company, and they set out for Londonderry. But it was found that the expenses of travelling for so numerous a body, with their impedimenta, were too great to be balanced by the receipts of rural audiences, and, on their arrival at Londonderry, their finances were found to be at a very low ebb indeed. Under these circumstances, Price insinuated that Barrington, with his good address and appearance, could easily introduce himself to the chief places of resort in the city, and, by picking pockets, might refill their empty exchequer. This scheme he at once put into practice, with such success that, at the close of the evening, he was the possessor of about forty guineas in cash, and one hundred and fifty pounds in Irish bank-notes. The picking of pockets being a crime almost unknown in that part of Ireland, the town took the alarm, and a great stir was made over the matter ; but it being fair- time, and many strangers in the city, neither Barrington nor Price were suspected ; still they thought it but prudent to leave as soon as they could with propriety, and, after playing a few more nights, they moved to Ballyshannon. For some time he continued this vagabond life, travelling about the North of Ireland, acting every Tuesday and Saturday, and picking pockets every day in the week, a business which he found more lucrative and entertaining than that of the theatre, where his fame was by no means equal to the expectation he had raised. At Cork, Price and he came to the conclusion never to think any more of the stage, a resolution which was the more easily executed, as the company d2 36 EIGHTEENTH CENTURY WAIFS. to which they originally belonged was now broken up and dispersed. It was settled between them that Price should pass for Barrington's servant, and that Barrington should act the part of a young gentleman of large fortune and of noble family, who was not yet quite of age, travelling for his amusement. They carried out their scheme well, purchasing horses and dressing up to their parts, and, during the summer and autumn of 1772, they visited all the race-courses in the South of Ireland, making a remarkably suc- cessful campaign. Pocket-picking was a novel ex- perience to the Irish gentry, and their unsuspicious ways made them an easy prey to Barrington's skill and nimble fingers ; so much so that when, at the setting-in of winter, they returned to Cork, they found themselves in possession of a large sum of money (over £1,000), having been fortunate enough to have escaped detection or even suspicion. At length their partnership was rudely dissolved, as, at the close of winter, Price was detected in the very act of picking a gentleman's pocket at Cork, and for this offence he was sentenced to be trans- ported to America (as was customary then) for seven years. Barrington immediately converted all his moveable property into cash, and beat a precipitate flight to Dublin, where, for a time, he lived a very private and retired life, only stealing out occasionally of a dark night to visit some gaming-house, where he might pick up a few guineas, or a watch, etc., a mode of life which was by no means congenial to his ambitious nature, and he again frequented the race-courses. He met with his first check at Carlow, where he was detected in picking a nobleman's pocket. It was a clear case ; the stolen property was GEORGE BARRINGTON. 37 found on his person, and immediately restored to its owner, who did not prosecute, preferring to let the rascal receive the treatment known as ' the discipline of the course,' a punishment very similar to that meted out to ' Welchers ' at the present day. But Ireland was getting too warm for him, and, having realised his property, he set sail for London, where he arrived in the summer of 1773, a remarkably precocious youth of eighteen. On his voyage across the Channel, he became acquainted with several persons of respectability, with one of whom he travelled post to London, having gulled him with a specious tale about his family and fortune ; and, having gained his con- fidence, he procured by his means introductions into the politest circles, from whom, for a long time, he extracted abundant plunder. But, in order to do this, he had to dress well, and live extravagantly, so that he very soon had to cast about for the means wherewith to supply his needs. Among the earliest visits he paid, after his arrival in London, and in his friend's company, was, of course, Eanelagh, where he found two of his acquaintance on the Irish packet talking to the Duke of Leinster. Bowing to them, and stationing himself near them, he soon eased the duke of above eighty pounds, a baronet of five-and- thirty guineas, and one of the ladies of her watch ; and, with this plunder, he rejoined his party as if nothing had happened out of the ordinary course of things. But his proceedings had been watched by another member of the thieving fraternity, who was in the gardens, and who took a speedy opportunity of letting Barrington know that he had witnessed his 38 EIGHTEENTH CENTURY WAIFS. crime, and threatened to denounce him to the plun- dered parties, unless a division of the spoil was made between them. His manner being very impressive, left Barrington no alternative but to comply; and the lady's watch and chain, with a ten-pound note, fell to his share. The two supped together, and it ended with their entering into a mutual alliance, which, for the time, suited Barrington well, as his companion knew town much better than he did, and was especially well-informed in the knowledge of those places where the plunder could be disposed of: but this partnership only continued for a short time, in consequence of their quarrels, there being nothing in common to bind these two rogues together save their crime. In the course of his depredations, he visited Brighton, or, as it was then called, Brighthelmstone, which was beginning to be the resort of the wealthier classes, but, as yet, had not dreamed of the rise it was to take under George the Magnificent — and no concep- tion could have been formed of the present ' London- on-the-Sea.' Here, thanks to his pleasant manners and address, as well as to the company he frequented, he became acquainted, and intimate, with the Duke of Ancaster, Lord Ferrers, Lord Lyttleton, and many other noblemen, who all considered him as a man of genius and ability (which he certainly was), and were under the impression that he was a gentleman of fortune and family. His manners were good, and he had a pleasant wit — so that it is not difficult to imagine that his society was welcome. As a specimen of his wit, I may relate an anecdote told of him when on a visit to Chichester from Brighton. In company of several noblemen, GEORGE BARRINGTON. 89 he was shown the curiosities and notable things in the town and cathedral. In the latter, their attention was directed to a family vault for the interment of the Dukes of Richmond, which had been erected by the late duke, and which was inscribed 'Domus ultima* (the last house). On this inscription he is said to have written the following epigram : 1 Did he, who thus inscribed this wall, Not read y or not believe, St. Paul ? Who says, "There is, where e'er it stands, Another house, not made with hands ;" Or shall we gather, from the words, That House is not a House of Lords.' After living at the expense of the pockets of his new-found friends as long as he deemed it prudent, he returned to London, and began a dissolute and profligate career; but, though his time was pretty well employed between his infamous occupation and his amusements, he yet found opportunity for intervals of study and literary pursuits, and composed several odes and poems, which are said to have been not devoid of merit. As before stated, he broke with his partner, who retired to a monastery, where, in all probability, he ended his days in penitence and peace. But, in the winter of 1775, Barrington became acquainted with one Lowe, whom he first employed in the useful capacity of receiver of stolen goods, and afterwards went into partnership with. This Lowe was a singu- lar character. Originally he had been a livery -servant, and after that he kept a public-house for some time, when, having saved some money, he turned usurer or money-lender, in which business he ac- cumulated a small fortune, when he assumed the 40 EIGHTEENTH CENTURY WAIFS. character of a gentleman, and lived in a genteel house near Bloomsbury Square, then a fashionable neighbourhood. Here he passed for a very charit- able and benevolent person, and was appointed treasurer or manager of a new hospital for the blind in Kentish Town, in which capacity, it is said, he contrived to become possessed of some five thou- sand pounds, when he set fire to the institution. Being suspected thereof, he was apprehended at Liverpool, in 1779, when he committed suicide by taking poison, and was buried at a cross-road, in the neighbourhood of Prescott in Lancashire. On forming his partnership with Lowe, it was resolved on between them that Barrington should repair to Court on the Queen's birthday, disguised as a clergyman, and there endeavour not only to pick the pockets of the company, but, what was a far bolder and more novel attempt, to cut off the diamond stars of the Knights of the Garter, Bath, or Thistle, who on such days generally wore the ribands of their respective orders over their coats. In this enterprise he succeeded beyond the most san- guine expectations that could have been formed, either by himself or his partner ; for he managed to take a diamond star from a nobleman, and to get away from St. James's unsuspected. But this prize was too valuable to dispose of in England, and it is said to have been sold to a Dutch Jew, who came over from Holland twice a year on purpose to buy stolen goods, for eight hundred pounds. This haul only whetted his appetite for yet more profitable plunder, and a chance of his skill shortly presented itself. In the course of the winter of 1775, Prince Orloff, a Russian nobleman of the first rank and consequence, GEORGE BARK1NGT0N. 41 visited England. The splendour in which he lived, and the stories of his immense wealth, were frequent- ly noticed and commented on in the public prints, and attention was particularly drawn to a gold snuff- box, set with brilliants, which was one of the many marks of favour showered upon him by Catherine, Empress of Russia, and which was generally valued at the enormous sum of between thirty and forty thousand pounds. This precious trinket excited Bar- rington's cupidity in an extraordinary degree, and he determined to exert himself, in order, by some means or other, to get it into his possession. A favourable opportunity occurred one night at Covent Garden Theatre, where he contrived to get near the prince, and dexterously conveyed the trea- sure from his excellency's waistcoat pocket (in which, according to Russian custom, it was usually carried) into his own. This operation was not, however, per- formed with sufficient delicacy to escape detection, for the prince felt the attack that was so impudently made upon his property, and, having reason to enter- tain some suspicion of Barrington, he immediately seized him by the collar. During the confusion that naturally ensued upon such an unusual scene, Bar- rington slipped the box into the hand of the prince, who, doubtless, was only too rejoiced to recover it with so much ease. The thief, however, was secured, and committed to Tothill Fields Bridewell. 1 When examined before Sir John Fielding, Barring- ton trumped up a story that he was a native of Ire- land, of an affluent and respectable family ; that he had been educated for the medical profession, and had come to England to improve himself by means 1 Pulled down 1885. 42 EIGHTEENTH CENTURY WAIFS. of his connections. This story, which was told with extreme modesty and many tears, induced the prince to think of him more as an unfortunate gentleman than a guilty culprit, and he declined to proceed against him, so that he was dismissed, with an ad- monition from Sir John to amend his future conduct ; and he must have left the court congratulating him- self on his narrow, but lucky, escape. The publicity which was given to this attempt lost him the society of most of his friends, as he was held up to view in the disgraceful light of an impostor ; and it also was the means of giving him a further taste of prison discipline. In the pursuit of his peculiar industry, he frequent- ed both Houses of Parliament, where he acquired considerable plunder. Some weeks after the Covent Garden affair, he was in the House of Lords during an interesting debate that attracted a great number of people, amongst whom was a gentleman who re- cognised Barrington, and who informed the Deputy Usher of the Black Kod of his probable business there. That official promptly ejected him, though, perhaps, not with the gentleness that he considered his due, and he uttered such threats of vengeance against his accuser that the latter made application to a magistrate, who granted a warrant to take Bar- rington into custody, and to bind him over to keep the peace. But his credit was now sunk so low that none of his former companions would come forward with the necessary sureties, and Barrington, in de- fault, was relegated to his former place of detention, Tothill Fields Bridewell, where he remained a con- siderable time before he was released. During his incarceration, the story of his misdeeds GEORGE BARR1NGT0N. 43 was industriously circulated, and his character as bon camarade was completely destroyed, so that the entry to all decent company was absolutely shut against him, and from this time forward he was obliged to abandon the role of a ' gentleman ' pickpocket, and descend to all the mean artifices of a common pil- ferer. Even in this humble branch of his infamous industry, his good fortune seems to have deserted him, for he was detected in picking the pocket of a low woman at Drury Lane Theatre in December, 1776, and, though he made a remarkably clever speech in his defence, he was sentenced to three years of ballast-heaving, or hard labour in the hulks at Woolwich. Here, herded with the vilest of the vile, he kept as much as possible from them, and, by his good conduct, attracted the attention of the super- intendents of convicts, and by their intervention he was set free, after having sustained an imprisonment of somewhat less than twelve months. On his liberation, he lost no time in re-commencing his vicious occupation, under various disguises, some- times as a quack doctor, or as a clergyman ; or he would assume the character of a grave commercial traveller, only to appear, a few days later on, as the keeper of a gambling-house, and he had many a narrow escape from capture. Justice, however, again laid her hands upon him, for, less than six months after his liberation, he was detected in picking the pocket of one, Elizabeth Ironmonger, of a watch, was convicted on the clear- est evidence, and, in spite of the very eloquent and skilful defence he made, he was a second time sen- tenced to the hulks with hard labour, this time for five years. His speeches to the court, which were U EIGHTEENTH CENTURY WAIFS. remarked in the public prints, as well as the letters that he wrote seeking mitigation of his punishment, display such talent that it is a matter of great regret that it was not turned to more honest account. On one occasion, when tried for stealing Sir G. Webster's purse at the opera, in February, 1784, he was able, by his eloquence, to influence the jury to return a verdict of not guilty ; and a similar piece of good fortune was vouchsafed to him a year after, when arraigned for the robbery of a gentleman's watch at Drury Lane Theatre, when his most ingenious and well-chosen address to the jury resulted in his acquittal. He could not stand his second imprisonment on the hulks, and to end it he attempted suicide by stabbing himself in the breast with a pen-knife. Medical aid was at hand, and the wound slowly heal- ed, but he still continued to linger in a miserable state, until he came under the notice of a gentleman of position, who used his influence with the govern- ment so successfully that he obtained Barrington's release, subject to the condition that he should leave the country. His benefactor also gave him money for that purpose, and he was soon on the Chester coach, en route for Ireland. When he arrived in Dub- lin, he found his character had preceded him, and he was so closely watched that it was not long before he was again arrested, and acquitted only from want of evidence. The judge admonished him most seriously, which gave Barrington an opportunity of airing his eloquence, and he delivered an oration on the unac- countable force of prejudice that existed against him ; but, when once he got away, he came to the conclusion that the Irish capital was not a desirable GEORGE BARPJNGTON. 45 place of residence for him, so he travelled north- wards, and ultimately reached Edinburgh. However, the police of that city knew all about him, and were more vigilant than their confreres in London and Dublin, so that Barrington, finding himself both suspected and watched, came to the conclusion that the air of Scotland was not good for him, and turned his face southward. Unmindful of the terms of his liberation, or careless as to the result of his return, he again sought London, where, once more, he fre- quented the theatres, the opera-house, and the Pan- theon, for some little time, with tolerable success — but he was now too notorious to be long secure ; he was closely watched, and well-nigh detected at the latter of these places ; and, such strong suspicions of his behaviour were entertained by the magistrates, he was committed to Newgate, though on his trial he was acquitted. But he only escaped Scylla to be engulphed in Charybdis, for one of the superintendents of convicts had him detained for violating the conditions under which he was liberated, and the consequence was that he was made what was called * a fine in New- gate,' that is, he had to serve out his unexpired term of imprisonment there. This punishment he duly suffered, and when he was once more set free, he at once re-commenced his old practices, and lived a life of shifts and roguery, until, in January, 1787, he was detected in picking the pocket of a Mrs. Le Mesurier, at Drury Lane Theatre, and was at once apprehend- ed. He was given in charge of a constable named Blandy, but by some means, either by negligence of his custodian, or by bribing him, he made his escape. 46 EIGHTEENTH CENTURY WAIFS. For this he was outlawed, and, whilst the offended majesty of the law was thus seeking to vindicate itself, he was making a progress of the northern counties under various disguises, sometimes appear- ing as a quack doctor, or a clergyman, then in con- nection with a gaming-table, and occasionally play- ing the role of a rider (as commercial travellers were then called) for some manufacturing firm. Although frequently meeting with people who knew him, he was never molested by them, until he was recog- nised at Newcastle (whilst being examined in the justice-room there, regarding a theft he had commit- ted) by a gentleman from London as being ' wanted ' for the robbery at Drury Lane Theatre, and he was promptly despatched to Bow Street once more. On his arrival, he was committed to Newgate as an out- law, and, miserable and dejected, his spirits sank within him. His friends, however (for even he had friends) made up a purse of a hundred guineas for his defence. His trial took place in November, 1789, when he conducted his own defence, as usual, with extraordinary ability, arguing the various points of law with the judge with surprising acuteness and elegant language, till, eventually, being aided by the absence of a material witness, he made such an impression upon the court that a verdict of acquittal was recorded. All these escapes, however, seem to have had no deterrent effect upon him, and he again set off for Ireland, where he joined an accomplice named Hubert, who was speedily apprehended, in the act of picking a pocket, and sentenced to seven years trans- portation. Dublin after this was far too hot for Barrington, so he adroitly made his escape to Eng- GEORGE BARRINGTON. 47 land, where, after rambling about the country for some time, he re-appeared in London. But he had not been in the metropolis very long before he was apprehended, as his indictment says, for ' stealing on the 1st of September, 1780, in the parish of Enfield, in the county of Middlesex, a gold watch, chain, seals, and a metal key, the property of Henry Hare Town- send.' The case was very clear, but Barrington de- fended himself very ingeniously, and with a certain amount of oratory, of which the following is a sample : 4 1 am well convinced of the noble nature of a British Court of Justice; the dignified and benign principles of its judges, and the liberal and candid spirit of its jurors. ' Gentlemen, life is the gift of God, and liberty its greatest blessing ; the power of disposing of both or either is the greatest man can enjoy. It is also adventitious that, great as that power is, it cannot be better placed than in the hands of an English jury ; for they will not exercise it like tyrants, who delight in blood, but like generous and brave men, who delight to spare rather than destroy ; and who, forgetting they are men themselves, lean, when they can, to the side of compassion. It may be thought, gentlemen of the jury, that I am appealing to your passions, and, if I had the power to do it, I would not fail to employ it. The passions animate the heart, and to the passions we are indebted for the noblest actions, and to the passions we owe our dearest and finest feelings; and, when it is con- sidered, the mighty power you now possess, what- ever leads to a cautious and tender discharge of it, must be thought of great consequence : as long as the passions conduct us on the side of benevolence, 48 EIGHTEENTH CENTURY WAIFS. they are our best, our safest, and our most friendly- guides.' But all his eloquence was thrown away on a jury of practical men, and they found him guilty. His trial took place on the 15th of September, 1790, and on the 22nd of September he received his sentence, which was seven years' transportation. He took his leave dramatically, and made a speech lamenting his hard fate throughout life. 'The world, my Lord, has given me credit for abilities, indeed much greater than I possess, and, therefore, much more than I deserved; but I have never found any kind hand to foster those abilities. 1 1 might ask, where was the generous and power- ful hand that was ever stretched forth to rescue George Barrington from infamy? In an age like this, which, in several respects, is so justly famed for liberal sentiments, it was my severe lot that no noble- minded gentleman stepped forward and said to me, " Barrington, you are possessed of talents which may be useful to society. 1 feel for your situation, and, as long as you act the part of a good citizen, I will be your protector ; you will then have time and oppor- tunity to rescue yourself from the obloquy of your former conduct." ' Alas, my Lord, George Barrington had never the supreme felicity of having such comfort administered to his wounded spirit. As matters have unfortu- nately turned out, the die is cast; and, as it is, I bend, resigned to my fate, without one murmur or complaint.' Thus ended his life in England, which he was never to see again, and it is with pleasure that we can turn to a brighter page in his history. GEORGE BARR1NGT0N. 49 In his account of his voyage to New South Wales, he says that it was with unspeakable satisfaction that he received orders to embark, agreeably to his sen- tence ; and it is pleasing to observe that, under his adverse circumstances, the friends he had made in his prosperity did not forsake him in his adversity, for many of them came to bid him adieu, and not one of them came empty-handed ; in fact, their generosity was so great, that he had difficulty in getting permission to take all their gifts on board. His account of their embarkation gives us an extremely graphic description not only of the treat- ment of convicts, but of the unhappy wretches themselves. 'About a quarter before five, a general muster took place, and, having bid farewell to my fellow- prisoners, we were escorted from the prison to Blackfriars Bridge by the City Guard, where two lighters were waiting to receive us. This proces- sion, though early, and but few spectators, made a deep impression on my mind, and the ignominy of being thus mingled with felons of all descriptions, many scarce a degree above the brute creation, intoxicated with liquor, and shocking the ears of those they passed with blasphemy, oaths, and songs, the most offensive to modesty, inflicted a punishment more severe than the sentence of my country, and fully avenged that society I had so much wronged.' And there is little doubt but that the moral repug- nance to his miserable, and vicious companions was mainly the cause of the reformation which took place in him. The condition of convicts at that day was not enviable. There were two hundred and fifty of E 50 EIGHTEENTH CENTURY WAIFS. them in the ship with Barrington, all packed in the hold, their hammocks being slung within seventeen inches of each other : being encumbered with their irons, and deprived of fresh air, their condition was soon rendered deplorable. To alleviate their suffer- ings as much as possible, they were permitted to walk the deck (as much as was consistent with the safety of the ship), ten at a time ; and the women, of whom there were six on board, had a snug berth to themselves. But, in spite of this humane and con- siderate treatment, thirty-six of them died on the voyage. Barrington, however, was not in such evil case, for a friend had accompanied him on board, and, by his influence and exertions, had not only procured stow- age for his packages, but also liberty to walk the deck unencumbered with irons. Nor did his help stop here, for he prevailed upon the boatswain to admit him into his mess, which consisted of the second mate, carpenter, and gunner, on condition that he paid his proportion towards defraying the extra requisites for the mess during the voyage. The boatswain, too, had his hammock slung next to his own, so that his life was made as comfortable as it could be, under the circumstances, and he had not to herd with the convicts. Soon after leaving the Bay of Biscay, these gentle- men began to give trouble. The captain, very humanely, had released many of the weaker con- victs of their galling chains, and allowed them to walk on deck, ten at a time. Two of them, who were Americans, and had some knowledge of navi- gation, prevailed upon the majority of their comrades to attempt to seize the ship, impressing upon them GEORGE BARRINGTON. hi that it would be an easy task, and that when captured, they would sail to America, where every man would not only obtain his liberty, but receive a tract of land from Congress, besides a share of the money arising from the sale of the ship and cargo. The poor dupes swallowed the bait, and the muti- neers determined that on the first opportunity, whilst the officers were at dinner, those convicts who were on deck should force the arm-chest, which was kept on the quarter-deck, and, at the same time, would make a signal to two of them to attack the sentinels, and obtain possession of their arms, while word was passed for those below to come on deck. And, as they planned, so they carried out the mutiny : when the captain and officers were below examining the stowage of some wine — a cask, in the spirit-room, being leaky — and the only persons on deck were Barrington and the man at the helm. Barrington was going forward, but was stopped by one of the Americans, followed by another convict, who struck at him with a sword, which luckily hit against a pistol that the American had pointed at him. Barrington snatched up a handspike, and felled one of them, and the steersman left his wheel and called up the captain and crew. For a few moments Barrington kept the mutineers at bay, when assist- ance came — and a blunderbuss being fired amongst the convicts, wounding several, they retreated, and were all driven into the hold. An attempt of this kind required the most exemplary punishment ; and two of the ring-leaders, with very short shrift, were soon dangling at the yard-arm, whilst others were tasting the cat-o'-uine-tails at the gangway. The mutiny having been thus quelled, and the E 2 52 EIGHTEENTH CENTURY WAIFS. convicts re-ironed, the captain had leisure to thank Barrington, and to compliment him on his gallant behaviour in the emergency. He assured Barrington that, when they arrived at the Cape, he would reward him, and that, meanwhile, he was to have every liberty ; and orders were given to the steward to supply him with anything he might have occasion for during the voyage. As Barrington observes : 'I soon experienced the good effects of my late behaviour ; as seldom a day passed but some fresh meat or poultry was sent to me by the captain, which considerably raised me in the estimation of my messmates, who were no ways displeased at the substitution of a sea-pie of fowl or fresh meat to a dish of lobsconse, or a piece of salt-junk.' On the ship's arrival at the Cape, the captain gave Barrington an order on a merchant there for one hundred dollars, telling him he might at any time avail himself of the ship's boat going ashore, and visit the town as often as he pleased, if he would only tell the officers when he felt so inclined. It is needless to say he fully availed himself of his privilege, and laid out his money in the purchase of goods most in demand in New South Wales. On reaching Port Jackson, in consequence of the captain's report, he had a most gracious reception from the governor, who, finding him a man of ability and intelligence, almost immediately appointed him superintendent of the convicts at Paramatta: his business being chiefly to report the progress made in the different works that were carried on there. Here he had ample leisure and opportunities of study- ing the natives and their habits and customs, and in his ' History of New South Wales,' he gives an GEORGE BARRINGTON. 53 interesting account of the aborigines of Australia, now so rapidly approaching extinction. The gover- nor, Philip, made unceasing efforts to win their friend- ship, and even went to the extent of forcing his acquaintance on them, by the summary method of capturing a few, and keeping them in friendly dur- ance ; hoping thus to gain their good-will, so that, on their release, they might report to their friends that the white man was not so bad as he was represented. But it was all in vain ; for, beyond a very few converts to civilisation, the savage remained untameable. By the purchases which Barrington had made at the Cape, as well as the presents he had brought from England, he was enabled to furnish his house in a rather better style than his neighbours, and, moreover, he managed to collect around him a few farm-yard animals, which, together with his great love for horticulture, made his life far from unendur- able. His position, as peace-officer of the district, was no sinecure ; for the criminal population over whom he had jurisdiction gave him very considerable trouble, more especially after the introduction into the settlement, by some American vessels, of New England rum, the baneful effects of which were very soon apparent : the partiality of the convicts for it being incredible, for they preferred receiving it as the price of their labour to any other article, either of provisions or clothing. Barrington's tact and good management in the numerous disturbances that arose, as more convicts were poured into the station, were very conspicuous, and his conduct was altogether such as compensated, in a great measure, for his former misdeeds. His 54 EIGHTEENTH CENTURY WAIFS. domestic matters improved by degrees, so that his situation was equal, if not preferable, to that of most of the settlers there, and, to crown all, in September, 1799, the Governor — Hunter — presented him with an absolute pardon, complimenting him on his faithful discharge of the duties which had been entrusted to him, and the integrity and uniform uprightness of his conduct, and, furthermore, said that his general behaviour, during his whole residence, perfectly ob- literated every trace of his former indiscretions. JBarrington was further appointed a principal super- intendent of the district of Paramatta, with a per- manent salary of £50 per annum (his situation having been, hitherto, only provisional) and, eventually, the confidence he inspired was such that he was raised to the office of Chief of the constabulary force of the Colony, on the principle, it may be presumed, of ' setting a thief to catch a thief.' In this post he gave great satisfaction, and died, much respected by all who knew him, at Botany Bay. He wrote ' The History of New South Wales,' &c. London, 1802 ; a most valuable and interesting book. 1 An Account of a Voyage to New South Wales,' Lou- don, 1803. ' The History of New Holland,' London, 1808 ; and a book was published with his name as author, 'The London Spy,' which went through several editions. 55 MILTON'S BONES. N the first series of Notes and Queries, vol. v. p. 369 (April 17, 1852), is a note from which the following is an extract : * In vol. v, p. 275, mention is made of Cromwell's skull ; so it may not be out of place to tell you that I have handled one of Milton's ribs. Cowper speaks indignantly of the desecration of our divine poet's grave, on which shameful occurrence some of the bones were clandestinely distributed. One fell to the lot of an old and esteemed friend, and between forty-five and fifty years ago, at his house, not many miles from London, I have often examined the said rib-bone.' The lines of Cowper's to which he refers were written in August, 1790, and are entitled STANZAS On the late indecent Liberties taken with the remains of the great Milton. Anno 1790. * Me too, perchance, in future days, The sculptured stone shall show, With Paphian myrtle or with bays Parnassian on my brow. But I, or ere that season come, Escaped from every care, 56 EIGHTEENTH CENTURY WAIFS. Shall reach my refuge in the tomb, And sleep securely there.' 1 So sang, in Roman tone and style, The youthful bard, ere long Ordain' d to grace his native isle With her sublimest song. Who then but must conceive disdain, Hearing the deed unblest, Of wretches who have dared profane His dread sepulchral rest ? HI fare the hands that heaved the stones Where Milton's ashes lay, That trembled not to grasp his bones And steal his dust away ! ill-requited bard ! neglect Thy living worth repaid, And blind idolatrous respect As much affronts thee dead. Leigh Hunt possessed a lock of Milton's hair which had been given to him by a physician — and over which he went into such rhapsodies that he composed no less than three sonnets addressed to the donor — which may be found in his