THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES *0 . i 1 i A!* STREAMS HUM AN OLD FOUNTAIN. BY ELIJAH RIDINGS, AUTHOR OF "THE VILLAGE MUSE." fHancIjrstEt : JOHN HEYWOOD, 143, DEANSGATE. 1863. PR Co THOMAS BAZLEY, ESQ. gjjtmbtr of parliament FOR IHI CITY OF MANCHESTER, THIS YOLTJME IS MOST RESPECTEULLY DEDICATED BY THE AUTHOB t>0 v LJ THE POETS DREAM 0> A BETTEB DAI FOB THE HUMAN FAMILY. DEDICATION, :&. REAMS of my youth revive in age, V' And first impressions deeper grow ; Delineations bright engage My heart's affections fondly now : Do I grow young and fresh in mind, As now grows older, every day, My perishable frame, design' d To moidder into common clay ? Bright dreams, bright scenes around me rise, And lead my vision to the skies. It is within the hours of eve, That I am happy, heart and soul ; Ah ! it is then I most believe, No little part, but the grand whole. Star of my happy hours serene, How I have lov'd thy quiet smile, That look'st o'er the evening scene, "Without one gleam of devious guile : Born but to die, yet evermore to be, Does my mild mother's eye now look on me ? THE TOETS DREAM. It was her looks of love that told Her power o'er those she gave their birth ; No rod her gontle hands could hold, When she was here on this rude earth ; With cheerful voice she would say, "Come," — The hearts of children would obey : Bound with a chain of love to home, The while she liv'd they fain would stay. Alas ! shall 1 behold her face once more, Where all, who truly love, their God adore ! Star of my thoughtful hours serene, As thou dost shed thine evening light, And brightly glows thy morning beam, May my soul take its final flight, Pass safely through the night of death, A rise, like thee, to be new-born, Bless' d with a true and living faith, To smile on an eternal mom. To all who truly live, the happy death is given ; Then shine, my morning star, and glow on me from Heaven. PREFACE. IX the poem of the "Poet's Dream" the Author maybe under- stood to have founded his hopes and aspirations on the most legiti- mate prophecies of the past, and the indications of the present, rather than be considered to have rushed into the prophetic temple with an unpardonable presumption. On those favourite themes of the author, which constitute the subjects of the present poem, the reader may dwell with some degree of pleasure, in the ratio of his hopes and wishes for the good of mankind. A vulgar spirit will not sympathise, to any appreciating extent, with the dreams of an ardent imagination, the ever-active faculty which baffles, in better natures, all power of a severe control. The logical or the mathe- matical mind may perceive the sequences of pre-disposing causes; and though the integrity of a scientific school may not compromise itself with the acknowledgement of the truth of poetical fancies, the heart that does not, more or less, wish sincerely for much that is herein indicated, then the mind, in such a case, must have been too much cultivated exclusively, or greatly neglected, at its expense. For the introduction of the classical story of Iamus, or Ion, in the second part, although the story may be found in numerous books, in prose and verse, I availed myself of that, which I have always admired, being a translation by the late Hon. and Very Rev. WILLIAM Herbert, Dean of Manchester, &c, of "Five Odes, from the Greek of Pindar: London, 1843." Of this translation, the late Dean of Manchester thought proper to write as follows : — " The aim of the translation is to convey the entire meaning, with- out interpolation, and to give as just an idea of Pindar's style as the difference of language will permit." Guided by such an autho- rity, I cannot suspect myself of any misconception of the meaning of passages descriptive of one of the most beautiful of the Greek mythic legends. With reference to the general tone of the poem, I should be permitted to say that men of letters, self-taught or otherwise, are likely to be somewhat dissatisfied, if not disheartened, by wars of a Homeric length, in these times of progressive humanization ; but let us indulge the hope that the spirit of western civilization, under the protection of a wise Providence, may be as much as possible directed to the arts of peace and commercial enterprise. 4 PREFACE. As many of the former pieces of the Author have been well re- ceived by the vast public of Manchester an I fburban town-: and Tillages, he pn poem to their attention, with a slight explanation of the circui composition. Hav- ing, in the early part of the present year, a little before the vernal equinox, determined to cultii . and indulge in tin' study ni' :i tew books, not necessary to particularize, I could suppress or resist a 1 .1 knew not what, without pre-di i rule, or laboured common-plaoe. The result is the Following simple Poem, almost unstudied, and certainly not bearing the rii xnberant or overflowing fancy, nor the poverty of a very studied and mediocre accuracy. Whether this production will be considered the offspring of a legi- timate visitation of tho Muse, the nm scholar will be the best judge. B ! lay it before such without any apology. Tin- plea are [ felt in its composition is expressed in one of the stanzas of the Poem itself. No - [devoting his leisure hours to mental improvement; and there is no particular period of human life, generally speaking, when the opportunity is not worth accepting with a Studies, properly directed, or otherw i , like virtue and vice, their own undoubted reward. Perhaps, I have not always succeeded in the true poetic diction; although I perceive, myself, an occasional freedom of syntactical arrangement, I hope that all will not be found a kind of rhymed prose, nor a specimen of the spasmodic school, nor an overflowing cup of sugared words, to pall upon the taste, and satiate before it gratifies or satisfies. A happy d bo preferred to a fastidious care, for the Muses brook no chains but those of their own selection or adoption. While writin- y one Superior unforgot, "While in obscure, or brighter spot, Mine inward heart all care beguiles, "When far away from overflowing bowl, "With the o'erilowing fulness of the soul. I weave a wreath of simple flowers, To grace the arch of prophecy ; Gems from the old poetic bowers, When luxury's corrupted hours Effeminated not the free ; When undegenerate man could safely tell The simple truth of wisdom's secret cell. Unto the muse the scroll belongs, The secret and unfolded scroll ; When she begins to pour her songs, And blcsseth right, contemning wrongs, THE POET H DREAM. All ! then expands the human soul : Her songs alone are to be bruited wide, — None with the muse her empire can divide. Me number with the willing blind, Or deem me wrapt within the cloud Of visionary thought, resigned Both heart and soul, above mankind, And the dull traffic of the crowd ; Bearing with patience, as me best beseems, Neglect, or scorn, of all my fondest dreams. You may deprive me of life's breath, You may denude me of my home, You may disturb me unto death, — But the true soul's undying faith Eemains to bloom above the tomb : Whatever storm may bring unnumbered ills, No earthly power the truthful spirit kills. As nature in harmonious spheres Moves in the order of her sway, Strip man of superstitious fears, And he will love the law which cheers His soul through every gloomy day : A natural reciprocity will then Pervade the hearts of women and of men. A calm, benignant, happy mind May taste the joys of perfect health ; Then, you may revel unconfin'd, In intellectual bowers resign d, And need not envy richest wealth : The purest pleasures under man's control, Are the sweet contemplations of the soul. TO THE TOETS DREAM. ! let mo tuno to voice of yomli, Tlic languago of an honest pride, Nor deviate from the path of truth, Remembering all good ways, in sooth, And from mean falsehood turn aside : Tell them, that, to ho manly, wise, and hold, Not to forget the counsel of the uld : That moral purity 'a the gem, Adorning all in human life, More tlmn the costly diadem Could honour either me, or tin m, If hut bestain'd in worldly Btrife : The physical and mental both combine Ever in one all-perfect law divine. Let good n port di light thy pride, And seek for ]>uiity of fame ; Muy'st thou in moral worth abide, Nor from discretion turn aside, Yet kindly treat the chill of shame : Lei love he law, and law be love for thee, And thou shalt never sink in misery. Bear well within thine inmost mind, That the rich gifts of bounteous Heaven Are not alone for thee design' d : The common right of all mankind May claim a share, of whal is given : lie who withholds it from his l'.l low-men Is hut the selfish savage of his den. The bravest work of virtue springs Forth from the mighty Cod immortal ; He's hut the bringez of good things, Like almoner of wisost kings, TBE POET'S DREAM. H Who enters laden virtue's portal : And if he faileth in his best intent, Perpetual smiles are ever on him bent. But, if you crave a wreath for worth And moral courage well sustained; Amid sweet songs of sylvan mirth, The olden groves have oft brought forth, Give him the meed so richly gain'd, The simple token of a kind regard, And praise sincere from many an olden bard. Still lives the good man's humble name : Not marble tomb, nor sculptur'd form, Nor Latin verse, can e'er proclaim More than the empty boast of fame : The feeble syllables deform, If human kindness have not grac'd its birth, The proudest cenotaph of all the earth. There yet shall be a monument, Greater than Athos would have been, Had the proud artist his intent Achieved, as he was fondly bent To sculpture mountains to the mien And form of him, in a vain, loyal pride — The Macedonian soldier deified.* But unto one in human shape True glory shall not beam one ray ; A 'principle shall not escape From a rude thraldom, but to ape The mockeries of an evil day : A monument of justice shall arise, Like Jacob's ladder, to the lofty skies. * Vide the atory of Alexander the Great and his Artist, 12 Tin: POETS DEBAM. The Cleopatren column high — The Herculean pillars hold — The Delphic shrine of prophecy, Communicating with the sky, Shall give less fame than shall be told Of hiin who rears a temple unto Truth, To be the wonder of old age and youth. Deep in the human heart is made The sweet impression of a Muse, "Who, with the olden world, shall fade Never, but living undecay d, Mankind shall fondly choose As the expositor, to keenly scan The great Avonian representing man. Now, the prophetic arch erect, A shrine, a temple shall be built, — The greatest theatre, whose architect May from all orders well select The pillars, whereon shall be gilt The name of Shakspere, in a wreath of gold, There to remain till the new world grows old. Kivers may fail, and lakes grow dry; Seas may recede from well-known shores; All the eternal waters fly From their vast dread locality, Quick as the thunder-torrent pours; But, like the atmosphere of life we breathe, His varied song shall never end in death. He, who delights in selfish pride, The Muse's voice for ever scares ; His soul to justice unallied, The truthful song he would deride, THE POET S DREAM. 13 Nor listen to celestial airs : The screech-owl's voice, the croak from raven's throat, He welcomes more than famous poet's note. Unending discord him pursue, Who frowns upon the genial Muse ; Him melody may not subdue ; But let the wretch for ever rue, If cheerful music he refuse: And unto fame shall he in vain aspire Who frowns upon the sweet, harmonious lyre. A blessed lot be ever thine, Either in this or other spheres, Who cherisheth a single line Of the old lyric art divine With a benignant mind, and cheers The wandering bard at hospitable board, And lulls to social rest the soldier's sword. Unfailing be thy strength and health, So God-like given and God-like used ; Unfailing be thy source of wealth, Unvisited by cunning stealth, By worthless idlers unabus'd: Thy years move calmly to a green old age, Thy name recorded on the poet's page. The longsome speech, and over-wrought, Befits not mine, a simple Muse ; It blunts the lively edge of thought,* While e'en the unheeding ear hath caught Nought but sounds that may confuse : Obscurity and simple truth are twain, My choicest rhetoric is very plain. * Viry of all war, Whose blood-stain'd banner shall be ever furl'd, Ami peace beam brighter glories to the world. The varied Eastern throng persuading, With all tli<' \\'< stern sovereign Mind; Rude barbarism, all-degrading, Shall be subdued by the unfading THE POET'S DREAM. 1 9 Truthful Fiat to mankind: Csesar, nor Czar, nor Emperor, nor King, Nor Papal Pontiff be a hideous thing, Unworthy of the Logos given, Breath'd forth to mitigate man's woe, While priests, who have for ever striven To keep obscure the Light of Heaven, Shall torture honesty no more : The Vatican shall then with light abound, And old St. Peter's change her mood of sound. As when the primal chaos reigned, And discord held horrific sway, The boundless waters were unchain'd, Love soon a sovereignty maintain' d, And gave creation to the day : Then did the Fiat on the eternal throne, Claim wise obedience to Him alone. May I indulge more pleasing dream Than Plato's dream of Virtue, poor, — Whose parabolic lessons seem Wisdom array' d in brighter beam, — A wicked world drove from its door, Imprisoned, scourged, and unto death soon cast, On the old Roman cross to breathe its last. A Child of Man shall yet be born, A Son of Man shall yet be given, Who shall not be from parents torn, To be held up to public scorn, But be beloved of earth and Heaven: Golden opinions He shall ever win, To save mankind from error and from sin. 20 THE TOET's DREAM. What place shall own the ehoioeel name Of Him who is to nth ? Whal city, town, at village, claim Ilim of I isting fame, Proud of the glory of His bii Shall Camus, [si , or some Tillage-stream, own the sweet birth of this Child, of my dream i J'.tna, that hurls its lava down — And all the dreadful burning mountains — Old Rome, with Caesarean crown, Greece, of republican renown, With all her learned, classic fountains, Shall not more famous be than that sweet place Where my rare Boy Divine begins his race! He yet shall sing a sweeter song, The honey-tongued and musi The wood-bird's voice the groves among, Echoing above the feathi r"d throng, Shall not with sweeter cadence fall Upon the car of him, oft wandering seen, Seeking fresh fields and pastures ever green. Pastures which the cold winter's frost Shall wither not, and where the llowers Field a rich fragrance, never lost To him who doth enjoy it most, In their perennial bowers: The v.a! ts of a pure delight are ever found To freshen all within that sacred ground. Wandering awhile it Bi side the running, winding stream, In which I bathed in youthful hours, When life was sweet as vernal tlowers, THE POET'S DREAM. 21 And pleasant as a summer-dream ; When all was fresh and lovely as a bride, With her fond partner by her happy side ; — The Muse, like a true playmate, came, Warming awhile each fond pulsation, And quickly thrilling through my frame, The shadowy visions burst in flame, Of that superior creation, Which the reflective spirit ever finds In chaste communion with immortal minds. world of man ! 1 turn mine eyes Away from sight of human things, Where luxury and squalor lies, And all oppressive vanities : World of God ! where purer springs Eternally arise amongst the heavenly blest, Thither I turn, and seek my needful rest. END OF FIRST BOOK. 22 THE POKI'S DREAM. 13ooIt Seronti. Gj^js AY I, whose unreluctant hand ". Wrought silken damask for the fair In early years, the Muse command, And now, beneath her influence bland, Resume the Doric, artless air, Like melody of the old, simple times, Belov'd of all, as the sweet evening chimi I need not dedicate this lay To Pope, or Cardinal, or King, — To one of the imperial sway I I'er Russia's night or Gallia's day, Where Liberty lies withering; — But unto one old namesake give this rhyme, Who hath fought freedom's battle in his time. Awake, once more, the slumbering lyre, Rouse into human love the heart ; Attendant Genius, inspire My lay with that old chaste desiro With which the Muse can never part; Bring to the 'world the bl< - "sin I to return to useful labour?, they seem to imply that, with a dawning hop yofQOD, they wish to amend themselves in this world, providing they should succeed in obtaining thi mate and less sinful of their fellow-creatures in power a\ There are som intermixed with the wailings of the " Wanderers" which i Author, nor by the reader; on i principle, it is allowable and justifiable, in portraying ol this unfortu- nate class of human beini , to ,po sibly, a very repugnant, or at least a very obji station of a perturb© the human mind; — that many things they have uttered in a tone of complaint, rather than of supplication, may not be the best and n judicious for men in their unfortunate situation; and although! may not be approved of, yet, while thej are petitioning tors m ful consideratic r actions, any impro sentiment and language may perhaps be pardonable, and critically considered as their characteristic eipressio itied. I have been thanked ral gentlemen of our for taking a social subject for a rh i ; and is mn that a writer in verse should direct bis pen imm ad effect- ively, if possible, to i ers in a progreasive course oi edui oal improvement, rather than court the Muse inai Ij m I, and sigh mhaimonious cadences over faded prospects and disappointed ho] E. E. DEDICATION. TO NATHAN LLOYD, ESQ. Worthy Sir, Believing that you have constantly been a friend to many, whose names need not be mentioned ; and that, with an elevation of mind not commonly manifested in commercial circles, you possess a very considerate love for your fellow-creatures, and do not desire to be ad- dressed in terms of even ordinary eulogy; — I have neg- lected to express my gratitude to you ; and I dedicate this rhyme of "The Wanderers" to your name and to your sterling qualities, as a sincere acknowledgment of the many kindnesses I have received at your hands. I remain, worthy Sir, Your's ever most respectfully, ELIJAH RIDINGS. October, 1859. PREFATORY LINKS. One voice, in former days, said we might do Better with man than Lang him ;* and another Moan'd, or most piteously sang the felon's woe, Looking npon him as an erring brother ; And pray'd for a more potent arm to save, And plant him far beyond the distant wave.t The muse hath sung of Glory's carnage long ; Homer and Virgil have in deathless song Embalm'd both gods and men on crimson page ; The new delight of youth, the old delight of age : Now, here are sinful wanderers lamenting Their own sad fate ; the humble Muse, relenting, Gives them a voice, a mourning, wailing lay : They to their fellow-creatures groan, and pray To live in other lands, and find a better day : Kings are advised, that ignominious death, Adjudged by grey-beard Wisdom, be no more The stain of this brief human scene — life's breath No more be ta'en away on any Christian shore. E. R. * The celebrated Wilkes. t The poet Wordsworth. THE WANDEKEBS. ^art JFtrst. «§«0W bright are the waters, and clear are the streams, c ^ > Where the pilgrims of Nature rejoice in their beams Afar from the cities where follies begin, And where both rich and poor bear the burden of sin.* We were lur'd unto scenes of wild folly, betimes ; Ensnar'd into vices, that border on crimes ; 0, then, bolder and reckless, and hardened we grew, Till we cared for no law that mankind ever knew. Yet, weep for frail wanderers, and weep not in vain For the parents and children, the death-laws have slain ; Weep, too, for the prisoner, whose fate is to bear The dread burden of guilt, with the felon's despair. See — the wretch, who is doom'd, all alone, in his cell ; In a solitude penal, and dreary as hell ; In a sullen impenitence, brood unresigned, With a shade o'er his soul, and a cloud o'er his mind. * The candid Christian theologian would find himself obliged to illustrate, rather than disprove, this serious charge of the " "Wan- derers," as a genuine Scriptural truth. 44 'HIE WANDERERS. Though tlit; land was belov'd, yet the law was defied ; But, did ye teach us better, ye children of l'ri In the cold, silent cell,* all dejected and lone, We might feel we did wrong ; but, who left right undone ? O ! would ye but know what our loneliness seem'd ? Or, have ye, in hideous night-mare, e'er dreamed ? The phantoms of horror would crowd o'er the mind ; Tin/ our eyes were unclos'd, yet, their sense remain'd blind. For the life we have led, and our woe and our shame, An there none in the world but ourselves ye may blame ? Have we seen aught above us, but powerful Pride? All around, or beneath us, but what ye deride I A laborious poverty clad in its rags, While both Jew, and Christian,t were filling their bags With the bright, golden dust, for pul-Mammon a shrine, Every day iu the week, to regard as divine. In the richest domain of the world ever known, With a motherly Queen over all, on the throne ; "With our nobles like princes, our merchants the same, And a people who boast of the patriot-flame ; With a clergy to preach soothing words to the soul, "While the body may starve upon Charity's dole, — Every nine parts in ten the rich few feast upon, "Wlule the poor, suffering many are left only one. * The " silent system" has a tendency to produce idiotcy and euicide in certain individu t They arc not genuine Christiana who act in this manner ; but they would make great pro.' their sincere beHtf, no doubt, leaving practical Cliriatianity out of the question. THE WANDERERS. 45 ! we cannot get work on our own native strand, Although thousands of acres lie waste in the land ; In marshes and mosses, a wilderness void ; In wild fens and rude moorlands still, still unemployed. We could dig, plough, and sow even that barren ground, And sweet bread-corn and cattle-grass soon might abound ; And the suns of the summer and autumn might smile On the work of our hands, in our own native isle. O ! we speak not to stocks, nor to stones, but to men ; And we pray to be heard, and allowed, once again, To try, if by labour and love, we e'er can, With the mercy of God, find the mercy of man. Our doom is to labour,- — the doom of our race, — And the sweat-drops may trickle down each pallid face, Until dust unto dust be returned over earth, And the spirit depart whence it sprang into birth. ! what would ye get by the pains of our death, If the cord of the hangman should stifle our breath ? The voice of our children would dreadfully sound, In sad moans o'er our ashes, beneath the cold ground. o* And what have we gain'd by our solitude lone, With our minds in the dark, and our hearts cold as stone ; With a sickness of soul, far away from the light, In the dungeon's dread gloom, in the silence of night ?* * In portraying the probable sentiments of this unfortunate class of society, it is not necessary or suitable for an author to give his own opinions, but those which may be supposed to be the general characteristic sentiments of this class of men themselves. 40 TFIE WANDERERS. ! send us away from the city and town, That the heavens may look down over all without frown ; And our hony and muscular hands may keep strong, In laborious work, with a thanksgiving song. Lot us seek out new paths in the forest and glen ; Taste waters, as yet uncorrupted by men ; With the streams for our drink, and the fish for our food, Re-baptize, one and all, in a life-giving flood. O ! he warn'd by the nations, no more in the world, Whose cities of pride into ruin were lmiTd ; Where temples, and towers, and vast columns were found, In terrible ruins, all down to the ground : And the traveller seeks them, and mourns o'er the scene, And can tell us what glorious nations have been : But, we hope that the temples of England may stay, For long ages to come, all defying decay. As your commerce extends, and your numbers increase, Take good care that your cotton and corn may not cease, For both belly and back all the wants to supply, Or, the children of Labour may pine, starve, and die.* Then, look to tho future, ye mercantile men, 5 i scholars and clerks, who can handle the pen ! The child of misfortune, in darkness and sorrow, Still hopes for tho dawn of a brighter to-morrow. • Let us hope that the cultivation of both, under the dispensa- tions of a beneficent Providence, and the blessing of a perfect com- mercta] Liberty, may long keep the evils of scarcity in either corn or cotton "far away" from US. With a population increasing from various sources, monopoly inflicts at times the natural evils of scar- city, deamess, or famine jrrices. [The reader will perceive that this poem and note were written several years ago.] THE WANDERERS. 47 The sun of the morning hath gloriously shone, And in splendour he beams on his high, noon-day throne ; But now he descendeth adown the far west, And beseems like the god of day taking his rest : Yet, we know that he shineth on nations afar, In his power and his glory o'er every star ; And on wings of the bird, or the wind, we would flee, And follow his grand march across the wide sea. Till; WANDERERS, \hxi SrroirtJ. r ^ j tide have faded away, The autumn - red and And t!.' winl The fruit trei Al , • b for mon Another I blooming alive : Hut, whi < >. '. u laud, can no more find repo Where wisd ml '' 'I"'' 1 '' ; And th ,tiii, lit 'y ; eye ; ■ onrway. I 1 within t' : power, -\Vi. m ltour, 1- ih i • no 1 dm, and Where yoxu may hide their disgrace ? THE WANDERERS. 49 0, give us the convict-ship back, once again, And a pilot to guide us far over the main : Soon redemption may follow our present ill fate, And your wisdom may cleanse a dark spot from the state. To the Land of out Fathers we would bid farewell. That our wives and our children may cheerfully tell "We were seeking fresh fields aud new pastures abroad, To become better men, with the blessing of God. ('nine, provide us with implements, or proper tools, And send wise men to guide us, with lines, and with rules: From the west to the east, from the south to the north, Soon a smooth, goodly way from our hands shall spring forth. There is wealth on the land, and the goodliest store In the bosom of earth ; in the sea there is more ; 0, more, ever more, as our labours improve, Exhaustless as is the deep fountain of Love. 0, soon shall our cabins and cot rages rise ; And a temple shall point its high dome to the skies ; And a preacher and brotherhood timely be there, To advise, and to teach, and to soothe us with prayer. The crooked shall soon be made straight 'neath our hands, The rough places plain, as true wisdom commands ; The savage may flee, and the wild beast depart, As we gird up our loins, with a firmness of heart. O, the woods we will clear, and the marshes we'll drain, Good roads we will make over mountain and plain, For the pilgrims of peace, from the nations afar, Or the iron-bound f e et of the cohorts of war. F c Tin; WANDBBEB8. < i. pray li I ' .wingthrough prairi< ; long mi 0rj wn , ■ ■ m 'in throu defiles; An 1 the pin "" ]n '^' Lift up their tall forms to the heavenward Bky : Percham >' "'"''"- A Wyomh o, can we no • :i "' 1 delve u -|- h . mountains asundi The old forest-giants Boon prostrate shall fall, work out our thrall. Lj] rchonourway, From the dreadfullest dai V '■ In the v. ' ,llr deepest ravine, The red rose of I shall blazon its sheen. A village may ri e, and a town soon becoi And tli- ; '" ' bloom : A city may spring in thi ■•■ shall fell, And give life to a kingdom where non " Wyomin - ,lllf '" curaton ; 6. Wyoming a . for ■ luxuriant fertility of t ; i , etical < fforte, hi lOza, of suiiaiiicxl beauty and i.—Vidt "Gertrude of Wyoming." THE WANDERERS. 5 1 And fresh lessons to man may be traced on the plain, As refreshing to him, as the dew, or the rain, To the traveller athirst, on his lone, arid way, And prove welcome, withal, as the light of the day. A messenger came to mankind, we are told, "With good tidings to all, both the yonng and the old ; To the Jews, who were deaf — to the Gentiles, who heard, And regarded the message, in every word : But, the love of His Law, and the law of His Love, Although stamp (1 with the seal of our Father above, Both sovereigns and subjects too often may break ; ! then, pity poor wanderers all for His sake. AVhat are scaffolds and chains, and the gloomiest cells, And the frowns of mankind, to the bosom that swells With the warm, glowing love of the Christian man, Eesolv'd to subdue on the Christian plan ? On the bosom of virtue may modesty beam, On the breast of the faithful religion may gleam, On the hearts of the living and dying may shine The fair angei'of Hope, and of Mercy divine. "While the sun of the heavens doth smile on the earth, And the field-flowers glow in their earliest birth ; While the stars of the firmament brighten the night, And the true woman's breast is to man a delight : Though the goddess of Justice hold equal her scales, Yet, a heavenly law over Nature \ revails ; And so shall the Crown in true dignity shine, As it brightens our path with its mercy divine. 5* THE WANDERERS. IJart vTbirU. T X tin- midst of the ocean vast islands are found, • . In the southernmost sea brightest riches abound ; Where the mountains grow jewels, the sands glow with gold, And give wealth unto man. more than ever was told. < i : «re sigh f>>r the wings of fly Par away, Caraway, to the southernrao .is quick as til- Mm over mountain and main, To prepare for the good time, that's coming again. Far away lei ns go, let us go Car av. And leave all kith and kindred for some brighter day : Now old Troy is a tale, and Palmyra a name, And of Carthage there nothing is known, but its fame Yet, some Bplendid city may look on the sea, And it- records may t>'U ol' the Land of the Fn . That 'twas u- C>rtli in its struggle and .strife, When a future < lolumbia «lnth Btart into life.t • T: Carthage Ii •ii-i>ute. 1 1 knew nothing of New Columbia when this was written : • •f \ anconver i=- known ton i general. THE WANDERERS. 53 With wearisome footsteps, benighted and sad, On the main-roads and cross-roads we wander half-mad ; And we find sods and stones, which the old Romans piled, When our island they found full of rude woodlands wild : 0, we ardently sigh in such labours to share, And be sav'd by good work from the deepest despair : Let us go far away, far away let us go ; ! hitherward — thitherward bearing our woe. Let us go far away, far away let us go, We ne'er can become to each other a foe ; Misfortune hath link'd us in brotherly chains, And repentance may wipe out the deepest of stains. ! we long to bo gone, ere the coming of morn, As we wearily wander forth, sad and forlorn ; Ere the fall of the night, far away let us go ; 0, hitherward — thitherward bearing our woe. 0, can ye explain to the poor, simple mind, In adversity ever bewikler'd and blind, The mysterious cause that increaseth our sorrow, And follows our footsteps, on each coming morrow ? Yet, oft have we heard in our dreams, a kind voice, That hath made, for the while, each poor heart to rej oice ; But, wakening, soon found the sweet slumber deceive ; Yet, the spirit within us would hope and believe. " Come, slumberers, awake, your deliverer's come, No longer lie there as if wrapt in the tomb ; The sceptre of Power doth incline towards your feet, No longer your crimes with another shall meet :* * A man commits a crime in the eye of the law, which commits another in a vain and abortive attempt to amend and humanize others 54 "ii: wam; •• I me, p a-, en in hall be shewn, A V i 1 1 1 n taron l"r yonr guide, Iron nly tlirone : i it, love it : Nor turn. Ltfce the w tally ba . no more, native land, <>r the Indian d And wherever ye may place your feel on Che earth, V knowledj trr's birth : '• Wherever ye be in the wild woods afar, Prize wisdom mm-h better than v of war ; And ye surely shall find, as your minds may impro How indebted ye are to your Saviour's love. "Go, go, wanden rs, And may all-seeing Pro* idence merciful i R joice that yon came from a Christian land, Where Religion hath reigned with its influence bland, — "The delight of thf sage, in 1m ran old, ; Power and haw, often cruel and cold As the fate ye h in your own gloomy day, That now bright t 'neath a merciful Bway." If dread power thus respond to our woeful Ian We will kneel down, in prayer, with a I J intenl ; We will bless our good Queen, and her < 'ouncil of Lo; And our gentlemen all, in sin '-words; by a bdu- If wild iw, with r able with i be [railtiee at this the passions. THE WANDERERS. 55 And our soldiers and sailors, of every degree, "Where'er on the land, or where'er on the sea ; We will pray for the high, and forget not the low, As we hither or thither may work out our woe. We will treasure in heart the sweet songs of our youth, And shall never forget the old psalm of the truth ; We shall ever remember old stories and tales, And cherish the names of old England and Wales ; And of Scotland, and Ireland, the sisterly isle, Where the valleys and mountains beam Liberty's smile, And the great sea surrounds with a silvery zone, And binds fast all the sons of the free into one. Yet, may we all sigh to leave Albion's strand, Her good ships, the strong bulwarks of the mighty land ; Her palaces proud, her cathedrals and towers ; Her famous old cities, and green woodland bowers ; Her beautiful hills, that look out on the sea, Where the beacon-fires blazed for the sons of the free ; And leave, too, alas ! her calm valleys and dells, And never more hear the sweet village church bells. Remembrance will dwell o'er our dear native bowers, The green hedge-rows, and gardens, and sweet-scented flowers, And the dearest of scenes, the old footpath and stile, "Where true love exchanged oft an innocent smile : And, betimes, we might sigh for our dear native home, No more in our own fragrant gardens to roam : Yet, welcome the wilderness to wretched men, Either prairie or desert, to blossom again. ( i THE VOLUNTEERS: OR, AN ENGLISHMAN'S DOMESTIC VIEW OF HIS POLITICAL POSITION. A KHYME OP COMMERCE, LIBERTY, AND THE RIGHTS OF NATIONS. " Am I the friend of night — of silence 1" BERANGER. PREFACE. IN the course of my political experience I have observed that the obstinate conduct of the two last Georges, as monarchs of Great Bri- tain, contributed greatly towards making the whole line of the Guelphs particularly repulsive to the patriotism of their subjects; so much, indeed, that in my early youth there were calls and cravings in almost every city, borough, town, and village, either for a change of the Royal line, or even for a Protectorate or a Republic at once. Many of the periodicals of that time breathed a deep-rooted feeling against the principle of monarchy; and Dr. Knox's treatise on the '■Spirit of Despotism," and Hazlitt's essay on the "Spirit of Mon- archy," which appeared in the "Liberal, or "Verse and Prose from the South," are highly eloquent expositions of the evils against which the people had good cause to complain. I have further observed, that when the Sailor King came to the throne, this feeling became somewhat softened, if not subdued. When the Queen, Victoria, ascended the throne, and her uncle had left this country for the kingdom of Hanover — the " galloping, dreary Dun" of Thomas :Moore, — the sentiments of the people with reference to the Royal line became calm and serene, and the public heart seemed to beat with something like hope for the future. Wiser heads than mine ever pretended to be, nodded an affirmative intimation that the British monarchy had been saved for a hundred, possibly for a thou- sand years. There was great truth in these forebodings. I observe now that the country is loyal at its heart's core ; and I am speaking advisedly when I say that the old parliamentary reformers have contributed as much as any class of men to this desirable state of the public feeling, and have laid their sincere and grateful offerings, however humble they may have been, on the consolidated shrine of the British Constitution. Amongst such things, this effusion, entitled " The Volunteers, or an Englishman's Domestic View of his Political Position," may be considered the least acceptable. By many it may be considered inju- dicious, too liberal, or too illiberal ; by others too loyal, and by some downright radical : but I am not one of those who would lay their humble mite on the shrine of Monarchy without contributing some- thing, at the same time, to the altar of Public Libertj'. I use, in doing so, an accustomed weapon — the only one familiar to my hand — in defence of that movement which I consider wholesome and salutary in all its various aspects. ELIJAH RIDINGS. February 8, 1860. PREFATORY LINES. In ESighten 1 1 ..mlrerl and Nineteen I stood Upon the famous Held of Peterloo, — Whore, met to do their common country good, The million wen', the harmless and the true, — Beside the banner, on which was inscribed Words breathing freedom for the trade in corn ; The Yeomanry, who had strong drink imbibed, Dispersed the people with their haulers torn : Many were killed, and hundreds wounded sore; A Lancer oflicer became my friend, Waving his sword o'er th' path I might explore, And his assistance he did kindly lend. Forty long years have travelled to the past, The future brighter unto me beseems ; True liberty shall be man's lot at hist, Or I am troubled with deceiving dreams: Meanwhile, a simple poet's tumble pen May speak to soldiers, and to gentlemen ; And. after many years of worldly strife, I now must thank a Boldier for my life. E. R. :ary 10, 1860. THE VOLUNTEERS. .ijjoAIL to the isles ! the British isles, ( Qr j Whose white cliffs look upoii the sea ; The land where heaven-born freedom smiles, Isles of the brave. and of the free : Laud of the learned Saxon King !* Land that disowns the feet of slaves ; Land where the patriot's heart shall cling Around her like tlr eternal waves. The isles where Shakspere gave mankind Immortal gifts from Nature's lyre ; Where learned Milton, old and blind, Breathed the sublime, ethereal lire : Where Cromwell humbled royal pride, That owned no1 l's heavenly birth- id firm, with Milton by his side, Enforcing human right on earth. Mine is no Muse of classic fame : She breathes a simple English song ; With lingering life, and humble name, My sojoxirn here may not be long : * Alfred the Great. •nil. \ OLU> I I i N',, pythoness, Qor sibyl <>M,* The Muse unseals no mystic leavi But, to the timid and the bold, Bequeathes the dowry she receivi Le1 u^ )"■ quiel in our borne, And ever peaceful in our day ; But, should the foreign warriors o >, We \siii arise and bar their way : We will nol wail till iron feel Have trampled down our garden Bowers ; But rushing forth the foe to n We will '1' fend our native lowers. Ours is ii" dream of liberty : The real and the true we find : Witb native Bense our eyes can & We are nol number'd with the blind ; dm- liberty Bhall nev< r cease; 'Tis ii\''l as the brighl polar star ; And ■ till inclin'd for p Although we now prepare for war. Come, let the banner be unfurl'd, The couchant lion there display' d, To watch the universal world, And guard the empire of our trade ; And, pictur'd on the o1 ride, commi roe with b< i i y< of lights Shunning the field with life-blood dyed, A n i 'ii in war's fell light. • Pythoness : a prophesying priestess of antiquity. Sibyl : there wan Qumeroiu ribyte; but the only one I shall notice wu l'liemonoo la, the daughter of Apollo, aud who first gayc out oraclw at ibl, and invented heroic vcr*'. THE VOLUNTEERS. 63 Bright Commerce, enemy of war, Mild harbinger of earthly good, Enthron'd in a more splendid car Than ever roll'd through fields of blood ; 0, let us from her fruitful hand Accept her gifts from every sea, Reciprocate with every land The heavenly dower of liberty. Loving the million there is One, A tribune of their honesty, In senate silent, speeding on, Fledged with the wings of Mercury ; Full-charged with the most stubborn things, Facts, marshalled forth in bright array, Alighting in the courts of kings, To spread them to eternal day. And who is he ? what splendid name Of ancient, or of modern school ? Solon's, or Franklin's, known to fame, Who thought and spoke by Nature's rule ? Who is this messenger of peace ? Who bears the Queen's commission now ? AVhose goodly work will never cease, Till death has blanched that noble brow ? .* Cobden ! the lucid, simple man, Whom neither Cam, nor Isis boasts ;* He, of the universal plan, Who vanquish' cl old protection's hosts : What hall patrician bears his name ? Who such material good has done ? A work of purer, brighter fame, Than ever warrior sought or won. * The Universities of Cambridge and Oxford. 64 Tiir. v- What i onqu Such V A boon :li i blood : t in, : childri Smile in th As I | hea ( 'nine, .''11 youth, Stand firmly on your native plain, In the gi 'ill'. Uphold i i ign : Mild mother of the Briti Who gracetli well the monarch's throne, And owns her | i her sun. And rul with her \<>\ Whate'er your Beet, wha Whate'er the party ; dn, This is \ ] Thi Minglin To bid the British h And one. In i And in the Let tli ( ow An And I That we prefi r | rord. THE VOLUNTEERS. 65 Dome, York and Lancaster, march on ! Your houses are united here ; Red Rose and White are both as one, Their fragrance mingles in the air : Hind each for each, the martial wreath, Not the Plantaganet's rude broom ; But let the Mowers, so sweet in death, Around your manly temples bloom. Come, from the Lancasterian vales, Come from old Ebor's rugged hills ; Now, unity and strength prevails ; Your country's love each bosom thrills : Come, altogether meet the foe, The native conquerors to be ; Whoever strikes aggressive blow J Lust soon retreat into the sea. Come, soldier-youth, who will not yield — Come, soldier-man, and lead them on ; Experienced in the tented field, And the old school of Wellington : Ye x: ill be worthy of a place Within the temple of true fame ; Ye will be worthy of your race, Ye will be worthy of your name. Love not the gold, ye English youth, Esteem not mere material wealth ; But worship every noble truth, And keep both heart and soul in health ; Eschew corrupt, effeminate arts, The weak refinements of the age, Am! cherish in your generous hearts The patriot's and the poet's page. 66 THE \"i UHTEBRB. 0, may we never see the day— May heaven avert the awful hour That broods another Castlereagh, To stain with bl 1 the reins of Power : Ah ! should our dear old native land To despots on'> more subject be, Yours is the 8Bgl8* and the hand To set your native country free. Be ye no mere imperial guard, Nor band Praetorian of old Rome;* Seek for the patriots reward, Who will defend his native home : "When patriot-kin- or patriot-queen Doth reign, he patriot-soldiers, then; And should the tyrant intervene, Boldly assert your rights as men. Come, stolid Englishman, thy worth Ih. oft been tried from east to west ; In every circle of the earth Thy brothers sleep the soldier's rest : March on, ye British Volunteers ! With measured step of l.uoyant feel ; Your music every bosom cheers, And every pnlso with yours shall beat. Encircled by the awful sea, The hills and vales of Britain view; II, r children numbered with the free, The noble, ■ and true : * ^gis.n shield: tin- shield od Jupiter. trratorian band: of the ancient Romans.aad who gene- rally elect..! the THE VOLUNTEERS. 67 Brave hearts ! within a thousand fields Of fiercest battle ye have bled : The Briton never, never yields, When by some gallant chieftain led. Brave men ! within the patriot's heart There glows a vital heavenly flame : Eternity will mark your part Upon the glorious field of fame. Give ye, upon the mighty sea, Another Nelson to command ; Another Wellington, to be The leading hero of the land. We did at Cressy win the field, And triumphed, too, at Agincourt ;* And shall we now to others yield ? A fate the world might well deplore : No ! foot to foot, and hand to hand, We'll live or die in freedom's cause, And struggle for our native land, Regardless of the world's applause. The hero needs not my poor praise ; Nor Philip's son, of Macedon, Nor Caesar crowned with Roman bays, Were greater than Napoleon ; Yet Providence discrowned his brow, And St. Helena was his doom : Alas ! I mourn the hero now, And may for many years to come. * Cressy and Agincourt, villages in France, where battles were fought between France and England. 6S THE VOLUNTB] i i fai is G I • won upon the Belgian field ; I drag no monsb ra into light, Nor taunt greal France w ith England's bMi Id . On eagle-pennons borne away, N:; the son; Imperial wings are bn1 of clay — They melt— Ambition's child is ,lz< >i i. -. Ah ! should the Muse adorn this rhyme With one imperial famous name, The dre id enigma of the time — The sphynx — the Gordian knot of fame? O'fi i would cast ;i smile, And night should have one cheerful ray ; "i at I may wait a long, long while, To know t! I of his day. Now, while we feel i>ur country I I. • lie a sigh for every slave, And wish that every despot I" 1 < 'onsigned ante eful grave ; And priestly power o'er civil law, — l'.\ prejudice and ignorance given, To keep the human soul in awe, — Be scattered to the winds of hi aven. All : ttaly ! ah ! sacred Rome ! Debased more than a thousand y< 0, when shall thy millenium con And free mankind from priestly fi ,v light J I ' man cried ;* In lit'" ami death tie- lighl give me : I ' akni and demons multiplied Bh ill not rob us of liberty. • The last ■ German poem <•) THE VOLUNTEERS. 6p I il.l Vatican ! thy learned store, Like fruit transformed to dust or day, How must the mental world deplore Thy riches mouldering away : Call from the past thine ancient gods, Bid them, with classic ardour, come From their celestial abodes, And seal the Tope's eternal doom.' Arise, Hungarian! bold Magyar ! Thy songs breathe like Apollo's lyre ! Arise, prepare for freedom's war, To] : i thy heart's desire : No longer hear a foreign yoke, No longer kiss t Le Austrian rod Assert what Kossuth bravely spoke, And leave the victory to God. Tct Hapsburgh govern well her own, Ere she your governor can be, Nor on the spirit of freedom frown, And plunge ye into slavery : Ah, bjsave Hungarian! bold Magyar ! The sun of Heaven upon thee smiles ; And for thee, with thee, though afar, Sounds many a voice in Britain's isles. Britons, expect the coming day, Be ready every passing hour, Nor wait until the foe display His brilliant and imposing power : * i. e., the temporal and spiritual jurisdiction. Catholicism is un- doubtedly inimical to every social compact but its own. Had not the philosophic light of antiquity ;i brighter ray lor humanity to be guided by. than the gloom infernal of bigotry and intolerance ? yo 'i' hi: voluntki What ! Bhall we wait unto the lust, Stand trembling between hope and fear, I'ntil the Rubicon is pa- Ami Ca ' Legions are h We BhaU be ready soon, I trow : All ready, too, for war or peai e, To wield the sword, or guide the plough, i n gi\ i i" slavery a relea The field of bl I we fain would slum ; Yel if we must, we must, and then ( >ur gloi ions duty shall be done : To fa i death like Englishmen. All thai fcal i -1 on the die That's cast between as and our right ; i ) ! may the great All- eeing I I .,i »ke us not in stubborn tight : If scar, or wound, or death-blow come, !u thus contending whicb must rule, "Who would not die for heart and home .' Who live one hour a coward-fool ? Ah ! should the mortal conflict last One hour, one day, one moon, or more, Bound to our country firm and last, Struggling among the reekinj Then, Lour leans their strength unfold, 'Mid shriek, and groan, and dying cry ; And !"■ the victor-hearl - of old, (»r in the blaze of glory die. ii.icon, a river, whi' aoi permitted to peas by the note "t i; ■■. THE VOLUNTEERS. 7 1 0, may no superstitious sound Annoy lis in the hour of death : Open the turf on battle-ground, If there we lose our vital breath, Or light a glorious funeral pile, When valour's spirit is set free, And let a brave and chosen file Fire volleys three for victory. Then, as the lambent flames ascend, Aspiring heavenward to the skies, Like some old Roman's be our end, The greatly brave, the deeply wise : .And when the fire shall cease to bum, And be exhaled to empty air, Gather our ashes in the urn Bequeathed unto our country's care. On this Memorial of the Free Engrave no vain, presumptuous word ; The epigraph of LIBERTY AVill be sufficient to record : While vainer minds and hearts bewail O'er gilded tombs of power and pride, Let this remain to tell the tale Of those who truly lived and died. Yet, should we fall not with the slain ; Our foes' tumultuous blood be spilt ; Let every drop and every stain Be cast upon ambition's guilt : The Heavens will smile, and haste the day When war shall cease and be no more, If we regard that gentle ray That guides us to a happier shore. THE ENGLISH TRIBUNE: A RHYME OF LIBERTY J^TSSJD PEOGRESS. "— Feed on thoughts that voluntary move Harmonious numbers." Milton. " When shall I see revived the days dreamed by me ?" Beranger. H THE ENGLISH TRIBUNE. ■ REVIVE, revive my heart once more ! f monkish darkness they hare sprung ; Who utters them perchance receives Eternal blisters on Lis tongue.* "What would I do were I a kiii!_c. And Pope with canons used me ill, Or my true subjects ? — the Bame thing — I would forget him in my will : Nought human 's alien to kin^s Nor me ; and I should tell him plain That I had cannon— fearful things — ]f he hut thus denounced my reign. Priests have no power to curse or bless ; I heed them not in my old school : Religion gives mc cheerfulni I ueed no higot for my fool What ! tli'iu the minister of good ! Thou hast uot even nature's ^race ! 1 ■". i 1 the itching of thy blood, Ami unto wiser men give place. Bewildered in a forest dark, With one small torch, my only guide, A Btranger came, and had.' me mark His words, as be paced by my side : • r mean here, that whoever attempts to curse his fellow-croa- tnrea i- the likeliest, before the thr • «i Btemal .lustice, to bear tb/ burden of the curbo that liu would have given to others.— E. It. THE ENGLISH TRIBUNE. 77 "Friend, friend !" quoth he, "if thou wouldst mako Thy path more certain, and go right, Thou must thy little torch forsake : Come, instantly blow out thy light." And who was he ? Now, mark and learn : A priest — one of the evil eye ; With wicked cunning to discern The smallest spark of liberty. God gave me reason for my light : A sacred gift — a blessed dole ; The priest would quench it, day and night, And if he could not, quench my soul.* In every circle he would roll Old Discord's apple on the earth ; And kill the body and the soul, Or reproduce a mental dearth. Sacred Spirit ! am I wrong To use the light which Thou hast given ? The consolation of my song ! No — light and concord are of Heaven. Ah ! Time has blanch' d my auburn hair, Conserved my heart above the base, And taught me to behold as fail', Some freckles on my country's face : The stains on our escutcheon, In patriot-love, fade from my sight, As spots upon the noon-day sun Are hidden in the blaze of light. * Bewildered in an immense forest, with only one small torch for my guide, a stranger approached, and thus addressed me : — " Friend, blow out thy light, if thou wouldst make sure of the right path." That stranger was a priest.— D. 78 Tin: BNOLISB TBIBUHB, ad upon my native heath, Bui not one inch of earth is mino ; I boasl no riches but my breath, Y i hold a title all divine : "I'Ls thai of Man, in i ;th, Who ueeds uo parchmeul x< > 1 1 to \> He nni-t be enfranchised at length, When mi n appreciate human love. Money hath power t<> curse or bless — To give the guerdon or the bribe — J'.ut never, uever happiness To I it Mim or to Jewish tribe : Y' t of this age what is the god ? Wl i worship and adore ? Ah ! would you : tyrant's rod For sovereign lucre's golden stor The ways and means we must provido, Tlio ways and means we must command, The- ways and means must bo supplied, And those, too, with no stinted hand. Ah ! Gladstone, thou hast gladness given — A guide to many thou hast been ; Blest by tlio sovereign baud of Heaven, And by thy country, and thy Queen, A Gordian knot is round us hound, And, like the night-mare, it doth ] »l 1 1 one of old :t Knowledge is power, and pl< too: Lctgeni unbought or sold, I id the world adieu. •T Forward ! w&\ ] on : Ti bless things, And | Time's old Rubicon, I tespite "I pri pite "I kings : " Stick to what yon have got."— Sir ItOBEUT Tezl. t llazlitt. THE ENGLISH TRIBUNE. 83 They live when crowns to shreds are torn, And mitres vanish as a dream ; When men no more arc slaves forlorn, But bask in freedom's holy beam. Consistent Hunt is in his grave, And Cobbett sleeps in final rest : The great reformers, true and brave, I hope are numbered with the blest : Their simple truths, from pen and tongue, Still linger in my raptured heart ; Those were the days, when I was young, When I would play my humble part. Now, in their stead a hundred stand, Banded together, face to foe : Bright has the word, and the command, He boldly meets our ancient foe : Declining in the vale of years, Their names I honour and regard, And o'er their tombs would pour my tears : Yet they must feel the blest reward. Good Friday ! Ah ! when shall begin The reign of Good ? When man is free — Free from the slavery and the sin — Then cometh Christian liberty. The sacred Word is given to men, Inscribed upon the conscious mind Of millions, by the sacred pen, Eternal Providence designed. Coo gives His children more, much more, Than man will give his brother man : 84 THC ENGLISH Till b USE. The freedom of the world all o'er I - part and punt'] of his plan. Man is the tyrant proudly gp And conqneal peoples million gra Thai he may wear the robes of stair, And give his livery to sla . And Bhould the truth to him be told, — Thai gem of Heaven, with Bacred rays,- The teller is too rude and bold, And death or <-xilc ends his days. Ali ' i" i" -> i utor, whither wilt Thou 1»' if but one-half be true ? A Bea of blood hast thou not spill .' For which thy very soul may rue. This is the day the deed was done ; This is the day when darkness came ; When shrouded was the living sun ; "When shook this universal frame : This day the stubborn Roman quailed;* The cruel Jews for hlood outcried ; And to the cross Heaven's freedom nailed, - Earth trembled at the Deicide. . imr the thorn-crown, Nor pain — nor agony -nor death — < 'an ever keep true freedom down, Nor stifl rnal breath : The martyr 1 1 on earth, Trai . will grow again, And rise into sup rior birth, And triumph over land and main. • Tontius Pilate THE ENGLISH TRIBUNE. 85 Ye, of the old commandment, hoar; Ye, who would know my secret creed; I plainly, calmly, and sans fear, Now tell the veal truth, indeed: The new commandment, then, is mine : 'Tis blazoned in the noon-tide ray, In characters of light divine, Perceptible as living day : 'Tis written in calm Cynthia's looks, 'Tis written in the Hesperean light, Breathes music in the silver brooks, Gives harmony to day and night : 'Tis written in the face of all Who seek the path of human right ; And frees fair woman from her thrall : Then, God is love, and God is light. Let me enjoy my daily dream, Behold fair Truth upon her throne, Who charms me with her lustrous beam, And cheers me most when all aloue : Betire— 1 retire into the shade, Ye who would hide thee in a well ; And then, like cowards, retrograde, To keep thee pale in silent cell. Some with the roses on thy cheek ! Come in the lustre of the morn ! The million now thy beauties seek, And priests and tyrants look forlorn : Come in the limpid stream of Mind, — Come from the olden cloisters there, — Come, rugged, polished, or refined, And breathe thy sweetness on the air. 86 THE EW0LI8H TBIBUNK. Lei mo aspire t<> highest thingB — The principles man cannol kill : Howe'er I may snbmil t<> kings, Mv mind and hearl are mine own still. As couchant I repose awhile, And calmly tliink npon my lot, Eternal Providence » i ■ » 1 1t smile, And bles me in my humble cot. " THE CEFIENAEIAFS TALE. PENNSYLVANIAN EPISODE. " I have liv'd To see inherited my very wishes, And the buildings of my fancy." SHAKSPERE. DEDICATION. rO II K.N l; Y THORPE, ESQ. Wohtht Bib, I li.r, which, in our ]• -i ~ur».- moments, may i"- enjoyed very advantageously to our spiritual and moral nature, and which are always derivable from our own minds in the c panyof select friends, amid choice books, and a few pictures of great 1 men, a t m- municate with the past, end giving us their light to the future. Knowing that to such pursuits you axe yourself very much attached, I have thought pn icribe this tory of a very good old man to you. I have copied from the proper authority the very graphic ■ on which the old man's story is founded, bo that you will . I am Indebted to the original writer. Tales of war, of murder, and of the whole calendar of rrimo and misery, are tin- deleterious, yet extravagantl] -demanded, mental food with which the public appetite is continuously supplied; and it ely unfortunate and lamentable that mi re cunning only should avail them! on to what is •-ilily this simple -tory may r.- tion of a few our country ; but tfa md sufficient reward If to a e is author. I have been induced t" lal ■ Sortof mine to you. becau.-c i riptive of the magnificent effects 89 produced by the benevolent energies of the great and good William PENN. My motives have reason, truth, and verisimilitude on their behalf, which may plead in mine for troubling you with the perusal of an humble, versified story from life — an autobiography, the original of which, I was sorry to find, on examination, excluded from the subsequent edition (in 12 volumes) of the work in which I found this story— more interesting to me than the " thousand and one" histories of heroes, " From Macedonia's madman to the Swede." In conclusion, I should say that I thank you very sincerely for your polite attentions to an humble individual ; such being more pleasing to me, in consequence of receiving them at a time when the corporeal faculties decrease in strength as we increase in the number of our years ; providentially, however, leaving the mind ^ somewhat comfortably, if not happily, serene. " The soul's dark cottage, battered and decay'd, Lets in new light through chinks that time has made." —WALLER. I remain, worthy SIR, Tours very respectfully, ELIJAH RIDINGS. August 10, 1S60. PREFACE. DnwAHD DRIHKBB, the subject of the following story in verse, was born on the 24th (if December, n;.so, in a small cabin near the pre- sent comer of Walnut and Beoond Streets, In the city of Philadelphia. Hi- par . place called Beverley, In Massachussete Pay. The banks of the Delaware, on which the city of Philadel- phia now stands, were Inhabited at the time of bis birth by Indians and a ten and Holland n, Heo of picking wortleberries and catching rabbits on spots now the most populous and improved of the city. He recollected the ia time William Pcnn came to Pennsylvania; and used to point out the place where the cabin stood In which he and the friends who accom- panied him were accommodated upon their arrival. At twelve years of age he went to Boston, where he served an apprenticeship t<> a cabinet-maker. In the year 17411 ho returned to Philadelphia with his family, where he lived till the time of his death. He was four times married, and had eighteen children, all of Whom were by his first wife. At - ! his life he sat down at his own table with fourteen children. Not long before bis death, he heard of s grandchild to one of his grandchildren— the fifth in suc- cession from bin He retained all his faculties till the last years of his life; even his i diminished by age, was hut little unpaired. He not only remembered the incidents of his c h il d hood or youth, but I thfhl was his memory to him that I d that he never heard him tell the ! in different companies. -ht failed him i »th, bnt his hearing uniformly perfect and unimpaired. His appetite v II a .-■ okfast, of ■ Pin* " f ' • of bed, with bread and butter in proportion. He ate likewise at eleven o'clock, and never failed to oat plcnl folly at dinner, of the lid food. He • ate any supper. He had lost all bis teeth thin his death (his son says, by drawing . hut smoke of tobacco into his mouth) ; but the want of 9i suitable mastication of bis food did not prevent its speedy digestion, nor impair his health. "Whether the gums, hardened by age, supplied the place of teeth in a certain degree, or whether the juices of the mouth and stomach became so much more acrid by time, as to perform the office of dissolving the food more speedily and more perfectly, is not known ; but it has been often observed that old people are more subject to excessive eating than young ones, and that they suffer fewer inconveniences from it. He was inquisitive after news in the last years of his life ; his education did not lead him to increase the stock of his ideas in any other way : but it is a fact well worth attending to, that old age, instead of diminishing, always increases the desire for knowledge. It must afford some consolation to those who expect to be old, to discover that the infirmities to which the decays of nature expose the human body, are rendered more tolerable by the enjoyments that are to be derived from the appetite for sensual and intellectual food. Drinker was remarkably sober and temperate ; neither hard labour, nor company, nor the afflictions of human life, nor the wastes of nature, ever led him to an improper or excessive use of strong drink. For the last twenty-five years of his life he drank, twice every day, a draught of toddy, made with two table-spoonfuls of spirits in half a pint of water. His son, a man of fifty-nine years of age, declared he had never seen him intoxicated. The time and maimer in which he used spirituous liquors contributed to lighten the weight of his years, and probably to prolong his life. He enjoyed an uncommon share of health, insomuch, that in the course of his long life he was never confined to his bed more than three days. He often declared that he had no idea of that most distressing pain called the headaphe. His sleep was interrupted a little, in the last years of his life, with a defluxion in his breast, winch produced what is commonly called " the old man's cough." The character of this aged citizen was not summed up in his negative quality of temperance: he was a man of a most amiable temper ; old age had not curdled his blood ; he was uniformly cheerful and kind to everybody. His religious principles were as steady as his morals were pitre ; he attended public worship above thirty years in the Rev. Dr. Sproat's church, and died in a full assurance of a happy immortality. The life of this man is marked with several circumstances which, perhaps, have seldom occurred in the life of an individual : he saw and heard more of those events which are mea- sured by time than have ever been seen or heard by any other man since the age of the patriarchs ; lie saw the same spot of earth, in the course of his life, covered with wood and bushes, and the recep- tacle of beasts and birds of prey, afterwards become the site of a W, I "it rivallinp in World. H< i alar lag upon • Dips i ill).' ; an Indian council-tin- ; saw the i the newly -confederated powi lonaichy of France, with all the forma , pp bably, whi re be once saw William ] ■■■. itli ':. and paper; he saw all civilization; 1 aning and the end of the empu lin InFennq Ivania. ren crowned heads, and afterwards died a citizen of the newly-created Republic of America, November 17, 1782, aged 102 year . ;. -'A New and General Biographical Dictionary," in 8 volumes. London, 17y'».] THE CENTENARIAN'S TALE. ,£-OME, friend of mine, friend of my heart, •fy? Sit in my two-arm chair ; I have a story to impart, — But first breathe forth one prayer : Beseech the God who rules above, To guide us truly still ; Thank Him for His paternal love, Obedient to His will. A brighter sphere is o'er me east, And here I must not stay ; The tide of life is ebbing fast, I feel I'm called away : But my brief story may be told, Brief as an earthly scene ; From truthful scroll I would unfold What is, and what hath been. I was— for I am nearly gone— I was a man of yore ; My century of work is done, And a little fragment more. A subject under seven kings, I lived a life of peace ; Beneath the shade of Freedom's wing.: My being soon may cease. 94 Til L'ALE. Within a cabin I was bom, Where Philadelphia stands ; .. ly and forlorn I spread mine infant ham 'Mid Indians, Hollanders, and Swedes, — In other cabins th< '-Mid underwi I plants, and weeds, And many a wildflower fair. A:- i For l;m>. : would ! 1 envied not the richest man, itented with myself; 1 took the truly temp'rate plan, Uu' I oarded pelf. was never for a . My hear! was i ver 1. The good al tect, — If any such there be. all-embi Imbued with heart and mind ; A love Bhown forth in word and deed, Encircling all mankind. Ami my lot \ W I The In Time's old book of li 'fin hs of old renown iw not what 1 hav Uotli in the city and the town, -Vnd in the prairies green. TTTE CENTENARIAN'S TALK. 95 I know the place where "William Perm Came, once upon a time, To treat with savage Indian men, "When I was in my prime ; And that dear spot I often blest, Where the little cabin stood, Where Penn took his first night of rest Within the Indian wood. How often I plucked berries wild, And heard the wood-birds sing, Where Philadelphia's spires are piled, That owned a distant king. The marv'lous changes I have seen Since childhood's early day, Are in my memory fresh and green, Yet soon may pass away. Where I have seen the bushes grow, Where roamed the beasts of prey, T saw a splendid city glow Beneath the sun's bright ray : Magnificent in wealth and arts, With ship-sails all unfurled, To bear her merchandise to marts Around the modern world. I quietly through streets could pass, Where once I chased the hare ; See churches rise on the morass, For sermon, song, and prayer ; View structures reared of stone and wood Where the savage Indian drew The fish from streams, for daily food, In his Indian canoe. qf, tin: CEN i r\ UU Wi - TALE. The wilderness I ofl explored Where the rod mini's village b1 1, Win re s tun rroancd and roared, Athirst for vital blood : I've heard the voice of Washington, Ami 1I1-' famous Franklin (Bon.), And the glorious old Jefferson, And the friendly William Penn Wise men I've seen each other greet, In council grave and free, Where 1 had seen the Indians mi Beneath Heaven's canopy : Their sacred council-hall yet stands, And charms the world's desire, While Freedom's brightened wing expands Where blazed the council fire. I saw th T. ty ratified Between the Federal Powers And ' Iharlemagne's old throne of pride, In Freedom's sacred bowers, Where 1 had seen the famous Penn Make tn aty without <>r signature, with Indian men, For the future common weal ; The Indians, with their weapons rude, Their arrows poison-staini d, Stood before Penn -a multitude — And faithful he remained : Approaching them with open hands, Thrice-armed with heavenly love, He, more than i pioror, commands Within thu Indian grove. THE CENTENARIAN'S TALE. <)"] The weapons fall from the red race ; They sec a peaceful friend Enter their old abiding place, And welcome greetings send : Exchang'd and interchang'd, awhile, The symbols peace had won : Thus, goodness made the red men smile Serene as evening's sun. A wordless bargain then is made, The dream to realise Of some old bard, who, in the shade, Sleeps with the good and wise. Did men but seek for blessed peace As they have sought for war, How human blessings would increase Beneath a friendly star ! Thus formed, the family of Penn Attracted from each clime The forty thousand Christian men, In a very little time. Escaping the French guillotine, And the English hangman's rope, The exiles came as to a shrine, Blazoned with heavenly hope. The woods were fell'd, lands plough' d and drain' d, And the inward earth explored ; But the English King a despot reigned, And brandished his old sword, Demanding taxes, for his wars Of cruelty and pride ; Yet, in despite of wounds and scars, His rule was soon defied. K Tin: i The fi^lit was terrible awhile, Some thousand bouI i were slain ; Still thp dogs of war from Britain's isle Cried / ■ in. When, as the vital i Justice and truth from Heaven returned, And be war with love. But there was heard another voir There worked another P T the humau heart c For the natural rights of men : princip] m-born, His love for man intense, He brought bright hope to th And his name v His living words, fearless ami fri Athwart the ocean flew, Over the mountain and th<* sea, Wherever the wind b The tyrants trembled on their thn the halo i In all : 3 and the zones Where dwell the human kind. And since his day the immortal pen Is the 1: u found, men and of men, In this wide world around : Recorder of the deed and word iding love and pes The conqueror of Captain Sword, Whose havoc yet may er>nsn. THE CENTENARIAN S TALE. 99 Then quickly bloomed the cotton fields, And the lands where sugar grows, In all the foison which earth yields, And Nature quick bestows The richest gifts — the cotton, corn, The iron, and the tin : Yet would my bosom feel forlorn At the slavery and the sin. I saw, with agony and shame, The thongs of cruelty Dilacerate the human frame In the country of the free ; I shuddered when the lash I heard, The groans my heart would thrill, Where I had seen the mournful bird That singeth " WMp-poor-Will."* And tears would fall — fall many a time, That the red race should fade, And give up their own native clime Tc slavery's cruel trade, And the white master of poor slaves, Unchristian, and as fell As demons from the horrid caves Of lowest, deepest hell. But words, and thoughts, and feelings calmed, True self-control demand ; * An American prairie bird, whose song, or cry, is expressed by these words by the English settlers and travellers. The Indian name is Wuwouaisau. IOO THE « l.VI I.N \KI.\N B I.M.I Sii. li things my memory bath embalmed i h ni\ dear native land : Prom tainted Gome, in field or mart, From vice "I' king or sla\ e, 1 have preserved my Bimple heart, Now throbbing o'er mj grave. Thus have I traced the changeful way From Na1 ure wild and free, 'l'n all tin' civilised array Of wealth ami liberty : Of the beginning and the end, When kingcraft rose and fell ; (if Pennsylvania's peaceful Friend, My la-t brief tale doth tell. Life of my ln-art ! soul of my mind I Set, lingi ring mi the brink Of calm Eternity, resigned ; While shattered is the link That, fur a century of years, Bath bound me to tin- earth ; Ah ! Friend ! 1 give thee smiles for tears, And wi econd birth. All earthly plei . mortal pains, — All, all ha\ e pas led away ; And here, when- bounteous freedom reigns, Let this frail body lav. Spirit of Spirits ! me receive In Thine ethereal sphere ; From final death my semi reprieve, Nor let me lingi r hi i t:. t : tali:. ioi All-glorious Powers my soul surround, And the Etcra d Lo Invisible, that knows no bound, — Ti: ■ above. King of all kings ! Lord of all loi The primal, living Cause/ First Giver of the healing words Above all human laws. A world of beauty now is spread Before mine inward sight ; A glorious halo round my head Doth give me heavenly light : I see the sphere of every sphere, The spirits ever blest, Angelic harmonies I hear ; 0, take me to my rest ! Being; of Beings ! Sold of all Souls ! Father of mine and Thine ! Who all the universe controls, — The Infinite Divine ; Upholder of the starry sky, Creator of the sun, To Thee I mount, to Thee I fly : Thy will be ever done ! Thy hand, my friend ! Be calm with me, 'Tis vain to fret and mourn ; God will reward both me and thee When we to Him return. Earth's scenes, bedewed with sorrow's tears, Now fade before mine eye ; After a century of years, What can I do but die I 102 the centenarian's tale. Adieu ! farewell ' g 1 friend of mine, Yon leave me to re] And to the awful Power Divine That Boothea all human woes : A weary way is yours to-night, — A darksome, gloomy road ; But mine is one of truth ami light, So leave me unto I k)D. • October, 1860. M THE SABBATH-EVE. HOUSEHOLD RHYME. " We will grieve not ; rather find Strength in what remains behind, In the primal sympathy, Which, having been, must ever be, In the soothing thoughts that spring Out of human suffering, — In the faith that looks through death, In years that bring the philosophic mind." —Wordsworth. Let him that would, ascend the tottering seat Of courtly grandeur, and become as great As are his mounting wishes ; but for me Let sweet repose and rest for ever be." —Henry Forest, Curate of Loweswater. THE SABBATH-EVE. y%LD England stands within the sea, \^ The rock-built home of Liberty. 0, ever give your country praise, And cling somewhat to ancient ways, In thriving or declining days, O, cling like sister unto brother, Or like the child unto its mother : O, ever to your country cleave, And calm your hearts on Sabbath-eye. Surrounded oft by humble men, Who know the little in their ken, Whose rudest speech, like roughest rind, Wraps some sweet kernel of the mind ; Who know the right, yet oft go wrong ; A ii.l note the moral of my song, — I bid them all the spirit receive, That charms my heart on Sabbath-eve. 0, bear your burdens ; heed my song ; This gloomy time will not be long : 0, bear your burdens patiently, And sundry evils soon will free ; A brighter day is sure to come, — Oh ! if not here, beyond the tomb. The humble spirit will well receive That light that calms my Sabbath-eve. lo6 TH] ■ ilmu b And bxild i : thou 1 Or by false ligl y ; Soughl pleasure ofl akin to pain '.' — ..till the love of truth retain, And try ■ ' - : thou V. Old To i night, And pour on With living lustre in Be The am i That has bequeathed my Sabbath- Tli> led, "ut bursts the liyht, Like dull night; i >r, lil ray, To guide the ual their way : "Whoever lacks, whi Not the The golden rule of lo Be happy on my Sabbath- Unhappy nay ; — V In pride, an rain, While I my hun rtain, — Wl To mar my 'litudo ; ith Bpirits, who aye retrii My every loss on Sabbath-ev . THE SABBATH - EVE. I O 7 Come round me now, with free good-will, Ye prophets, poets, of deep skill, Inspired of Heaven with holiest powers, Encircle me in evening hours : Ah ! may I long to stay with you, And bid the stubborn world adieu : Eain riches from ethereal sieve, Heaven's almoners, on Sabbath-eve. A prophecy divine, unsealed, And to the heart of man revealed ; A prophecy divine, fulfilled, To melt the stubborn and self-willed : The tyrant shall exist no more, — No more a slave, from shore to shore ; The Truth shall reign o'er falsehood's night, And darkness cease where all is light. Begin thy conquest to achieve, And bless thy God on Sabbath-eve. The Sabbath-eve is sweet and kind, And mildly medicines my mind, A comfort giving to my sold, To guard me with a self-control : I love its sacred quietude. Secure from jangling, harsh and rude ; Let nought of evil e'er deceive My happy mind on Sabbath-eve. 0, many a time, and many a tide, I think upon with genial pride ; And many a happy hour and day, That have for ever passed away, Like lovely rainbows, beamed awhile, The promise of another smile : ioS Tin: a IBB VTH i:\ E. With mora to hope, and 1< Let iiic i njoy my Sabbath Bow happy ia my home betimi 3 : How happy I, to think my rhymes, I 'ascending to a better s May li\ >■ '•> leave one moral page, To touch one chord of Nature's frame, Uncaring aught of present fame, Thai vainest minds may oft deceive, W'liilu I enjoy my Sabbath-eve. The raj in is not for me, Who smile on humble poverty : Contented with the simplest ! Happy if there be aught to s] i s. curely free from ran- a w : Blest with n morse] for to-morrow : The gems of the Australian field Would me no lasting comfort yield, Could I for them my country leave, Wl I enjoy my Sabbath-eve. M y kith and kin arc scattered wide ; My first-born boy, my joy and pride, Amid far southern wilds may roam, A thousand thousand miles from home I'. yond the vasl Pacific sea, wanderer ! thou art far from me.* ( > wife ! < > i thou cri ' And grace with tei rs my Sabbath-eve 1 'Alluding to the At m, who emigrated to Australia, anil has not I ■ card of for manj y< . THE SABBATH- EVE. I09 The tear-drops of a mother's eyes Ascend like incense to the skies, And sprinkle the Eternal Throne, Beseeching mercy on my son ; Symbols of sorrow and of prayer, They may find grace and favour there : 0, precious gems of light, relieve A mother's heart on Sabbath-eve. What offspring hath our bounteous Loi;i> Bestowed unto our bed and board ? How many tarry with us here ? How many are there here and there ? Why, ten, or more : for five are laid Already in the sileut shade ; Five yet remain, the heart to grieve, Or crown with joy my Sabbath-eve. My heart is calm as setting sun, While evening hours serenely run ; While murmuring tones and whispering sounds, Like weird spirits, walk their rounds, Telling both strong and feeble heart To choose and take the better part. O, cease thy sighing, Wife, nor grieve One moment more on Sabbath-eve. listen — listen ! lend an ear ; Angelic music me doth cheer ; A neighbouring circle joins in song, And my calm heart the notes prolong : 0, heavenly music ! once again Transport me with thy soothing strain ; Me of such joys let none bereave, — The evening hymn, — the Sabbath-eve. I IO Till. 8ABBA I'll - BVE. 1 '. God of II ' at whoso command All st. .mis shall land,— All ] tears be dried, And all our pleasures multiplied; — In songs of love, in hymns divu What were my heart if 'twere not Thine? If my son's lost, let mo relieve My heart with Thine on Sabbath-eve. A star is gone, a pleiad lost, bright host; While the sole wanderer from its sphere Mighl fin I a bri Be, like a wandering soul, left fn To seek its culm eternity, — A final conq . , — The glory of my Sahbath-eve. How i]uiet is the evening air ! I hi ar the infant-hr. bhere : Ah ! there, a pale rose undefi ; i Bleep my dear child's weakling child. Betimes, I hear its feeble wail, That, word! its painful I 1 '• ' fOD of !l . . !i ' assist, relit- And bli my Sabbath-eve. • i thing, rh Still living —lingering away, Ami growing v. y day; B ; .•!:-. I tmt.i the common 1 A lesson ne'er to be forgot. Bud of my being ! may I leave Thee uuto Gyr> on Sabbath-tv THE SABBATH - EVE. Ill The clock is ticking on the wall, The cricket sings its vesper-call, The cat and dog are sleeping sound, And household voices hum around : 0, soothing hour of passing time, That mellows e'en my simple rhyme ; In these sweet moments, hope, helieve, And worship on my Sabbath-eve. Who worships wealth — who worships power — Who prostrate falls in beauty's bower — Who purple robes doth vainly wear, That shield him not from constant care — Who worships e'en an empty name, To die within the blaze of fame, — Wears not the glorious wreath I weave In rapture on my Sabbath-eve. What do I worship ? and to whom May I look for the world to come ? Whate'er my creed, whate'er my faith, 0, keep me from a final death. I worship truth, I worship right, I worship justice, day and night ; The creed is brief that I believe, — I worship God on Sabbath-eve. sacred Silence ! in the pride Of heathen darkness deified ;* The Gentile might, in hour of gloom, With thee his darkened lamp re'lume, * The heathens worshipped a God of Silence, who was called Harpocrates. 112 Til!'. SAI'.r.ATII -KYI'.. Kindling ai thy instructive Qume The living glory of his name ; In philosophic sighs to grievo For light liko mine on Sabbath-eve.* sacred Savioub ! in this calm, Administer Thy soothing balm ; Be my physician, make me whole, And purge corruption from my soul : 0, may my sil.-n t hours be blest, A foretaste of the heavenly rest : Save me from sin and death ; reprieve My life and soul on Sabbath-eve. 0, rest from care ! 0, rest from pain ! 1 may awhile, awhile remain ; A little while, then falls my tree, To shed its last sere Leaves on Thee ; With Thee to sleep the sleep profound, "While guardian spirits watch around, Mc to revive, Thee to receive, And perfect make my Sabbath-eve. * There la no doubt but that some of the ancient philosophers somewhat anticipated the new light ^f the Christian dispensation. I allude more particularly to Socrates and Pluto. s a ■ TIE WOOD NYMPH: OR, THE FAIKY MAID. AN ELEGIAC POEM. WRITTEN IN EARLY LIFE. 0! sing unto my roundelay, Drop the briny tear with me; Dance no more at holiday ; Like a rimning river be : My love is dead, Gone to his death-bed, All under the willow tree. — Chatterton. THE WOOD NYMPH. efo T eventide I once did stray <0! Through hazel dell and birchen shade ; My fancy met a sorrowing fay, Whose sigh burst forth athwart the glade ;- A woodland nymph, all wildly clad, Of blighted leaves her gown was made, Her lovely face was pale aud sad. Her leafy gown was decked so wild With faded flowers and broken stems, With hazel nuts this fairy child Adorned her brow, as rural gems ; The tearful eyes of this sweet fay Were like two violets filled with dew ; Her pensive glances cast their sway Around my heart, that warmer grew. From underneath an oaken tree She picked an acorn cup so brown, And filled it with a flower's sweet dew, And on a moss-bank sate her down : She op'd her little tender mouth, And poured it down her bird-like throat, And then she sang a strain uncouth And wilder than the wild-bird's note. I 1 6 Tlir. WOOD NYMl'H. Now like a linnet it would sound, Then like :i throstle, loud and clear ; Now like a voice beneath the ground, Then like the music of the sphere ; Now like the tender infant's cry, Then like the mother's soothing wail ; Now like the drowning seaman's cry, Then like the night-bird's plaintive wail : Now like a woodland echo, shrill, Than like the raven's hoarsest croak ; Now like the murmuring of a rill, Then dreadful as the thunder-stroke. Sho waved her hand at every strain, At every close Bhe boVd her head; Her fare betrayed an inward pain, Her hair dishevelled round her played.* It quickened every pulse of mine, It dwelt upon my listening ear Like the purr Beraph's Bong divine ; From my dim eyes it drew the tear : It sounded forth so vrondroualy, Birds, treos, and brooks, and all were still ; It echoed back so pond'rously, All other sounds it seemed to kill. Sorttj. The live-long day hath sunk away, The owl doth fleo from hollow tree ; • The last fmir lines wei i to me Own seeing a clever act revs pluy 1 1 •* - part of Ophelia In "Hamlet," particularly the man- ner iu which the gave the fragments of olU boi THE WOOD NYMPH. 1 1 7 The nimble mouse runs on the ground, And soon, alas ! will feel death's wound ; The raven's wing doth flap and ring Within the dell a doleful knell ; The owl is darting at his prey, He grasps it in his talons grey. Upon its nest the bird doth rest, To her warm wing the young ones cling, No cares and sorrows break their peace, They live in love's serenest ease : In happy pride reigns eventide ; And why should I disturb with sigh The shady wood and flower-decked vale, And wound the air with my sad tale ? The croaking toad, in his abode, Dark, dank, and drear, ne'er sheds a tear : Why should a woodland nymph repine, And waste away in pale decline ? My acorn-bowl inspires my soul, My cares now cease, — my heart's at ease ; I live once more in fairy joys, No past-gone ills my heart annoys. I'd rather sup from acorn-cup Of floweret's dew of brightest hue ; The sparkling wine from the rich vine Doth not excel this dew of mine. May no sad care, nor wild despair, E'er bind again the heavy chain Around my care-worn, throbbing heart : Let me live free from woe's keen smart. Il8 T1IK WOOD BTTMPH. ! rouse thy wail, Bad Philomel ! Break sorrow's thorn, and n st till morn, Then hail the dawn of glorious d And cheerful sing thy wondrous lay : Thy pensive note comes from thy throat, Sad as the sighs, wild as the cries, Of nation- weeping for the fate Of one 'vho shone in splendid state. Alas ! thy strain recalls my pain ; Griefs keenest dart now strikes my heart, Ami all my smiles are chang'd to sighs ; My voice now fails,— ah ! now it dies. When this loud song to silence died, She spread her strange and wild array, And tenderly and deeply sighed, And seemed she would no longer stay : She pluck'd a primrose from its stalk, And placed it 'tween her crimson lips ; And seem'd to move with whispering talk, Afl from its leaves the dew she sips. ! what a strange and piteous maid ! Far too unearthly for the eye : 1 drew my looks from woodland si To gaze upon the, azure sky : She • m a mournful song, It echoi d from the distant vale, And dwelt in the charm' d air full long, And then i vanished with the ' r ale : THE WOOD NYMPH. II9 IDirgr. I sit mc down, lamenting, Upon a bank of moss, My weary heart relenting, For my time lover's loss : He whom I fondly cherished, From death I could not save ; Alas ! he now hath perished, — He sleeps in the cold grave. The ice that gilds the fountain In gloomy wintry time, The snow that decks the mountain "Within this northern clime, Is not more cold than his young heart, Now life from it hath fled : But we shall not be long apart, — "We meet when I am dead. He was the dearest, kindest love ; His face beam'd like the morn : His spirit now is gone above, — Mas ! from me he's torn. The daisy on the green lea, Was not so bright as he ; The honey of the queen-bee Is not so sweet to me. A wreath of weeping flowers Hangs pendant o'er his grave ; The dryads of the bowers, The naiads of the wave, Are grouped around in pity, Bedewing it with tears ; They hear my mournful ditty, They share my hopes and fears. 120 Till: WOOD NYMPH. The straying lamb is bleating Far from the shepherd's fold, It's mother-ewe entreating, It shivers with the cold : O may thy shepherd, kindly, Soon take thee to his home, And may'st thou never blindly F r om thy warm fold more roam. The gossamer is playing I " i» in the evening air, The silver brook is straying, Unheeding my despair : Mine eye will never brighten, 'Tis dim and sunk with woe ; My heart will never lighten, Still heavier it will grow. My death-dirge I am singing, My end is drawing near ; Death his strong shaft is flinging, — Prepare my salile bier : My pangs are now abating, Soon cold my clay will be. ; My true Love is awaiting ; Sweet Love ! I come to thee. II r wild song was not longer heard, Her wild form was no longer seen ; No gentle zephyr's breath then stirred, The flowers were sleeping on the green I looked around the darken' d wood, No face to beam, nor voice to sound, Enwrapt an 1 statue-like I stood, And mournful silence reign'd around. THE WOOD NYMPH. 121 ! give me not the mistress lewd ; ! give me not the revel gay ; There's purer joy, in pensive mood, To view the scenes of parting day. ! let me wander till the moon Resumes her calm and noiseless race ; The glorious sun, the day's bright noon, Is not so sweet as night's dark face. My fairy gone ! the fancy fades, And colder reason intervenes : The poet's fiction ne'er degrades ; 15ut superstition's gloomy scenes Enchain the soaring powers of mind, Reducing men to crawling worms, Degrading, blackening human kind, And breeding persecution's storms. The poet shuns all evil strife ; His glowing heart's serene und mild, His genial pleasures sweeten life, He is Dame Nature's favourite child ; Although he leave the rural scene, Dear native charms of truth and love, His heart for ever there hath been, And shall be while its pulse doth move. 0, lovely Muse ! constant and true, With thee to live, with thee to die, Thy simplest guerdon be my due, In song to breathe my latest sigh ; A wildflower blooming on the spot Wherever my cold clay shall rest, My humble memory unforgot, Are all the wishes of my breast. — ~+*@n— - M JULIUS (LESAR: A HISTORICAL RHYME. jjijjj USE of genial spirit, glowing ^p In a stream of vital flame, House the harp, whose song is flowing, Song of an undying fame : Bring to me the Cresar's glory, — The most perfect man of all The antique world,* so fam'd in story, •Till I view his final fall. Muse of History, — bare thy treasure, Let me search thy golden store, And in true poetic measure Bruit around thine ancient lore : Monumental columns towering Upwards, heavenwards to the skies ; Scrolls eternal, overpowering Even death's dread sacrifice. " The most perfect character of all antiquity."— Lord Bacon. 24 JULIUS CMBAR. Foul liiul < '.. ar calmly wandeii 'I v identic groves of old ; He disowned bis lady Blandered, Nobly proud, tin' Roman bold : i Iraciou givi r, courting favour, 8 at tei ing countless weall li around ; Heedle . reckle , each endeavour Keeps his clients firmly bound. Caught by pirates on the ocean, He beguiled them for ;i time ; I ortunc gave him high promotion — Fortune crowned his youl hful prime : ( >n the cross, that owned no feeling, — Later holding Mi rcy's Son — ( Isesar, his <>\vii bosom ( irucified them one by one. Mu e, thai loveth martia] splendour, Muse, that honours Liberty, Never will thy genius lend lier Soul of truth to treachery. ( lataline an insurrection Plots against the Roman State ; < '.' lit by tip infection, Envies Tally's < lonsulate. Noble Tullj , watchful < ■■ Saved the city and his fame ; The true Roman heart could never Breathe one hour the breath of shame : i >f conspirati Then the citizens demand : "Where are they '! (their rage restraining) \i they still within the laud !" JULIUS CiESAR. 125 " Wliere are they ?" cried many a Roman ; Voices echoed through old Rome, "Purge the city from each foeman, Drive them from our sacred home : Capitolian Jove is frowning On the traitors we demand ; All the gods are now disowning Eveiy traitor in the .land." Tully left the famous Forum, Hounded by the rabble round, Breathed his silver accents o'er 'em, — Hear that voice of silver sound, Formal as in proclamation, The great orator replied : " They have lived !" the Roman nation Calmly paused, well satisfied. Then proud Caesar, humbly bending To plebeian citizen, Winning suffrages, and lending Hand and heart to lowest men ; All to gain the million's voices, Ail to court the rabble rude, In whose breath he lives — rejoices With the shouting multitude. Then there cometh martial glory ; Rivers, mountains, seas, are crossed, Battles won — the charm of story ; Men in admiration lost : Sundry towns aud cities storming, He becomes the man of pride ; Aud, his famous legions forming, Ready to be deified. 126 hi. ii - i i a \i;. Roman trumpets loudly sounding bt'b onward march, I jlea Boaring, war-steeds bounding Pass tin' high triumphal arch; Citizens, with acclamation, Bail the Conqueror in his car ; Priests p< rform the dread lihation, Praise the gods for glorious war. Statues, trophies, standards vearing Victory, follows in his train ; Scarcely the Almighty fearing, Millions numbered with the slain. Tully spoke his grand oration ; Caesar sought Britannia's isle, And returned from his invasion ; Still her sea-girt mountains smile. Eoman legions are advancing, Conquering Crcsar marcheth on, Helmets in the sunlight glancing, As he passed the Rubicon : Plebeians shout, the Senate tremble ; I. ii ' the legions enter Rome; Conscience sleeps, and nun dissemble ; Lo ! imperial Csesar's come ! hroud Pompey's ashes ; Death i Btained with blood and crime ; Fame heroic darts her flashes, And embalms him for all time. Utica behold < !ooL determined — soon to die — Breathing, o'i c the book of Plato, The deep and philosophic sigh. JULIUS (LESAR. 1 27 Grasping sword that failed in battle, He inflicts the Stoic's blow,* While he hears the din and rattle Of the great approaching foe : Ceesar conquers — Freedom bleedeth — Splendid triumphs are decreed ; One great honour Csesar needeth, Hath escaped in one dread deed.f Bring the trees that bear the lemon, Ravage all the fields of Gaul ; Triumphs now the soldier-demon — Sword hath seized the civil scroll ; Egypt's tortoise, Greek acanthus, Afric's ivory, solid, bright, Bring — ay, bring e'en Rhadamanthus, Thus to crown the man of might. Lo ! the conqueror ascending ; Lo ! the conqueror doth come ; Forty elephants are bending Their huge limbs in ancient Rome : * This will be understood, I should think, as alluding to, and ex- pressive of, one of the peculiar tenets of the Stoics, that religiously allowed them to commit suicide. t It was to escape the degradation of being publicly exposed in a triumphal procession, that Cleopatra, Cato, and others, committed suicide. By the fundamental laws of Rome, no General was entitled to a triumph unless he had added some new acquisition to her posses- sions. Melmoth, on the authority of Valerius Haximus, explains the peculiar notions of the Roman people with respect to these triumphs. — Vide " Fitz-Oshorne's Letters." Not to be too severe on a state of civilization enlightened only by human philosophy, and a religion rendered somewhat beautifully dark by the multiplicity of its sym- bols, I should say, that the Romans seemed to have conquered and subjugated more for mere secular ambition, than for the purpose of extending their own civilization. Their barbarous triumphs were inconsistent with their otherwise generous sentiments. On this point, Melmoth, with a scholarly liberality, is very judicious. I 2 8 JULIUS G2BSAB. D zzling shows, and oroel struggles; Rivers flow, and cities burn : V . pite of all these juggles, C k their urn. Tyrant's woo their own perdition, Slaves obey, and feel the mJ ; Tumults quelled by mad ambition, — a demigod : and, around him honour gathers, Splendour beggars all her sto Frowns he on the Conscript Fathers?* — Ah ! his reign will soon be o'er. hanging ; Unto Brutus Cassius flies, Dark conspiracy arranging, I imperial Cesar dies. Cat behind with trembling, Brutus strikes tin- fatal steel In Caesar's hosom, undiBsemhling Thus to make a tyrant 6 "El •/'' Art thou hither Come to make the deed compl Then imperial honours with TL ' Us at Fompey's feet : kly folding robe around him, rant bowed his head ; Three-and* twenty da and him Fallen al Fompey's statue — dead ! at when they entered the Sea h . v ,,! '' ' ■ liavc given great offence, and tikntly num- bered them all again, i him. JULIUS C2ESAK. I 29 Thus, the great, the proud Dictator Breathes no more the vital hreath ; Thus the sol&iex-imperator Finds at last the sudden death ;* Yet, while men the records cherish Of the glorious Roman name, May not Caesar's glory perish, But survive in deathless fame. Ah ! but what are human honours ? "What is all our worldly vaunt ? — Gifts we may return the donors, And be better for the want : "Wreathed temples — fillets binding Head and knee, and royal crown- Emblems of ambition, blinding, Till they drag the owner down. Still, the charms of life are glowing ; Smouldering embers burst in fire : Still, the light of glory flowing, Till the conqueror expire : Though in death he is reclining, Myth and legend give him life, Fact and fiction intertwining, Still arouseth human strife. Tell me where the famous Carthagef Graced old Afric's sandy shore, * In a conversation a short time before his assassination, he is said to have preferred to die a sudden death. t Until of late years, the site of this famous city was a matter of dispute with the learned. i3° .iil.ii FB CESAR. Blotted by ambition's war-rage, — And I'll tell you something more : That, ill" Light oi' ma ory, Fights mi sea, and liglit.s on laud, Fades Like the unwritten story, Or like Letters traced on Band, — If the end and object be not The true interest of man ; And except the- conqueror see not All within himself to scan : Disregarding mere ambition, Seeking for bis fellows' good ; Thus escapu perdition Doom'd for shedding human blood. In tbc Eye,— the great All-seeing,— What is brighter than the deed Devoted unto man's well-being, Barning a more glorious meed Than the soldier ever sought for In the bubble of his fame ; — Than the conqueror ever fought for '.Neath the shadow of a name .' & THE WHITE EOSE. <~fe,PON the corn-crown' d Yorkshire hills, Where heather once was growing, And now the hand of labour tills, While gardens green are glowing,— I saw upon the highest mount A white rose brightly shining, As bright as is the evening star When the sweet sun 's declining. I sought some comfort to my mind With sorrow over-laden ; My native vales I left behind, And found a mountain maiden : I wished I had, with love entwined, Both blooming bright together, The red rose with the white combined, To give to her for ever. Kind fortune, smiling, took my part, Soon rose to rose was clinging, And blooming near her gentle heart, But no rosebuds were springing : Yet, ah ! too soon my white rose drooped, And on the red was sighing A mortal sigh, yet brighter beamed, In fragraucy undying. 132 THE WHITE R< The red rose lingering in the light, Still in my careful ke< ping, Will never, never bloom as 1 ni^lit , Till with the white 'tis Bleeping. Alas : alas ! for me, I moan, Ouc only rose to cherish, And often sigh, all sad and ]<>no, That my white rose Bhonld perish. Ah ' I believe, whatever The truth divine remaining, Doth teach man through Lis ti ar and si^lis, And bitterest complaining, That love reigns <>n the brightest throne, Much more than gold adorning, — That virtue blooms when beauty's gone, And night brings on the morning. My white rose died : I inly pined I', nli uighl and coming morrow, Ami through the live-long day my mind Was sunk in hopeless sorrow : O'er hill ami dale, upon my steed, Or coming or receding, At whatsoever pace or speed, I saw Love's flower lie bleeding. Where'er I went the live-long day, My rose of love attending, "Was still companion of my way, Her spirit there descending ; Betimi s, in all her brightest A wandering light before me ; Betimes, within my garden gi With looks of love bent o'er me : THE WHITE ROSE. 133 Then in the slumbers of the night, 'Mid many restless hours, There came to me, in vision bright, A rose from Beauty's bowers ; Adown upon my pillow cold, My weary eyelids closing, Mine inward sight would her behold, To soothe me to reposing. The limpid stream that wanders by My solitary dwelling, And the lone star of heavenly sky, Are both their glory telling : The one with light doth freely part, No mortal eye deceiving ; The other, murmuring to my heart, Doth gently chide its grieving. Within yon sylvan grove have I, Beside that stream meandering, Oft thought how sweet it were to die, My mourning fancy wandering ; And when the light of that lone star, And song of that small river, Had brought sweet peace to grief 's sore war, I thanked the great All-giver. Then Pity came with dewy eyes, And Love with kind voice calling, And sweet Keligion from the skies, In tears of mercy falling ; They fell upon my wounded heart In soothing, soft persuasion, And bade me take the patient part Of humble resignation. 134 THE WHITE I yd not one flower my garden grows, To spread its Bcenl around me, ta half jo sweel as my white i The rose thai Heaven had found me ! she was is the liyht To human creatures given ! 0! she was fair, and pure, andhright, As angels are in Heaven. THE EVENING STAB. GJ§fe>Y evening star, my evening star, <3p How sweetly shines tliy liglit afar ! There is no other light I know That shines with such a soothing glow, Except the light of truth to me, That lived before or me or thee ; Now beaming on this heart of mine, In scintillations pure, divine ; Glowing around, near and afar, As bright as thou, my evening star. Sweet evening star, sweet evening star, With looks of peace o'er scenes of war ; With eye of mercy on men's rage, Who in the crimson fight engage ; With gleams of love o'er human hate, Anticipating evil fate ; That casts o'er all,— both weak and strong, Those who are right, those who are wrong, - Thy quiet smiles, 'mid this world's jar, And calms my heart, sweet evening star. Dear evening star, dear evening star, How many weary miles afar I've travelled 'neath thy influence bright, Blest with thy tremulous eye of liglit ; J 36 Tin: EVENING STAR. How many looks on thee I cast, And, drooping, thought the last the last ; When wayworn, sore, with straggles hard, The tired, exhausted, wandering bard Bath felt thy light, like Hope's afar, Revive his soul, dear evening star. Mild evening star, mild evening star, Old Homer, bard of Ilion's war, Hath thee beheld ere sight was gone, And blest thee, darken'd and alone ; That blind old man, of Seio's isle,* Like thee, gives me his ancient smile ; From thee sweet Bion's song divine t Descended unto me and mine ; Our own transcendant Milton wove His first wreaths in thy light of love ; His last, when every light to him Was " darkness visible" or dim, Except the inward light designed, The seraph-minstrel of his mind ; And Hums, in fitful agony, { Brcath'd an undying song to thee, * Some accounts state that he had composed the Iliad previous to his blindness ; hut, becoming blind after 11 second and more violent attack of a defttudon of the eyes, he gave up travelling for Borne time, and retired to Smyrna, where bo finished the great Epic. He tra- velled much afterwards, reciting the 1 la of the Mad, He finally retired to Chios, where he Instituted a school of poetry, fell sick, died, and was buried on the sea-shi ray sea the sounds of which, in storm or calm, he had imitated so well in the measure of his verses.— II. t See Bion's " Ode to the Evening Star," usually placed at the end of the book. : See Burns's "To Mary in Heav< u. rhou lingering star, with lessening ray." "Now the bright evening, then the morning star." —Thornton. When an evening -tar. it, Lb called Hi pernor- when a morning star, Lueifer,— by the old poets. THE EVENING STAR. 137 In moaning tones, with heart all riven, For his angelic love in Heaven : Their songs now fill my raptured ears, And glow, like thee, in evening's tears : I smile and sigh — rejoice and mourn — And leave them, and again return ; And loving peace, and dreading war, . Commune with thee, mild evening star. My evening star, my evening star, Enthroned within thy ebon car, That smiles on me and lowly things, "While my wrapt spirit heavenward springs : My bards have left this mortal sphere, And I am fondly lingering here : Look down, look down, when I am gone, With that mild ray that on me shone ; Look down on my dear children twain. When I no more with them remain ; And may they keep the path of right, True as thy constant rule of light ; And when my spirit flies afar, Shine on my grave, my evening star. CHATTEBTOFS ELINOURE AND JUGA, (MODERNIZED.) ',vN Rudborn's bank two pining maidens sate, .,,- Their tears fast dropping in the water clear, Each one lamenting for her absent mate, Who at St. Alban's shook the murdering spear : The nut-brown Elinoure to Juga fair Did speak awhile, with languishment of cync* Like drops of pearly dew, glistened the quivering brine. ELIKOUnE. 0, gentle Juga ! hear my last complaint : To fight for York my love is decked in steel ; ! may no sanguine stain the white rose paint ; May good St. Cuthbert guard Sir Robert wed: Much more than death in phantasy I feel. See ! see ! upon the ground he bleeding lies ! Infuse some spirit of life, or else my dear love dies. JUGA. Sisters in sorrow, on this daisied hank Where melancholy broods, we will lament ; Be wet with morning dew and evening dank ; Like blasted oaks, in each the other bent ; Or like forsaken halls of merriment, Whose ghastly ruins hold the train of fright, Where boding ravens croak, and owlets wake the night. * Byes. ELINOURE AND JUGA. 1 39 No more, the bagpipe shall awake the morn, The minstrel-dance, good cheer, and morris-play ; No more the ambling palfrey and the horn Shall from the forest rouse the fox away : I'll seek the forest all the live-long day, At night among the church-yard glebes will go, And to the passing sprites relate my tale of woe. "When murky clouds do hang upon the gleam Of the wan moon, in silver mantle dight* The tripping fairies weave the golden dream Of happiness, which flieth with the night : Then (but the Saints forbid), if to a sprite Sir Richard's form is changed, I'll hold distraught^ His bleeding clay-cold corse, and die each day in thought. ELINOURE. Ah, woe ! lamenting words ! what words can shew ? Thou glassy river ! on this bank may bleed Champions, whose blood may with the waters flow, And Rudborn stream be Rudborn stream indeed ! Haste, gentle Juga, trip it o'er the mead, To know or whether we must wail again, Or with our fallen knights be mingled on the plain. So saying, like two lightning-blasted trees, Or twain of clouds that holdeth stormy rain ; They moved gently o'er the dewy vices, \ To where St. Al ban's holy shrines remain ; There did they find that both their knights were slain. Distracted, wandered to swollen Rudborn' s side, Shriek'd their death -boding knell, sunk in the waves, and died.§ * Decked. t Distracted. % Meads. § I have not altered words which would interfere too much with the context. CHATTERTON: OR, THE SONG OF SOEHOW. AN ELEGY ON TIIE nKATII OF THOMAS CnATTERTON, AUTHOR OP "."ELLA," AND OTHBB I'OUMS : BORN IN BRISTOL, AUGUST, 1752; DIED IN LONDON, NOVEMBER 20, 1770. jjgs GIVE to me a soup; of sorrow, V^ To sing away the wintry night ; To sing again upon the morrow, When the old sun beams with the light : How I have mourned the minstrel-hoy ! Alas ! of him my song shall he ; Grief's tears are mixed with tears of joy, Enraptured with his minstrelsy. A hundred years have passed away Since breathed ibis min rtrel-boy of mine ; And yet it seems but yesterday Since first he breathed the golden line. When from this cold world I shall flee, A thousand more will come and go, And o'er his page of minstrelsy A million tears of grief will flow. TIIE SONG OF SORROW. 1 4 1 ! ho was gentle, lie was fair, "With loving heart for kith and kin ;* The poet-hoy of the golden hair, And the song that can all bosoms win. His lyre, with trembling strings all glowing, Shall vibrate in each gentle breast, With song of sorrow ever flowing, In tones to soothe the soul to rest. The varied notes together blending, In harmony to heart and soul ; Now low, now high, again descending ; With plastic hand he could control. The budding youth, too soon in blossom, Of lightning-glance and piercing ken, Searching the depths of the human bosom, Looked hopeless down thro' the hearts of men. The heraldic child — a poet dreaming The visions he could soon impart, — Anticmity before him seeming, The favourite idol of his heart, — Called from the mediaeval ages The knights and priests of the gloomy time : They live and flourish in his pages, In many a strange, romantic rhyme, 0, breathe not song, nor channt the tale, In cheerful nor in mournful tone, In cities ; seek the epiiet vale, And like a sbepherd, sing alone. * In his letters to his mother and sister, Chatterton manifests the greatest affection : we cannot read them without wishing that he had remained at home. The writings which have permanently established his fame, were written when he was between fourteen and sixteen years of age, previous to his being engulphed in the crater of the great metropolis. 142 'M LTTERTOH : OR, Seek not llio Babel of the world;* In thai vast whirlpool be was thrown: Alt ! tli.it he was thither hurled, To din forsaken and alone. I lis night of death was quickly over ; — No hand to aid, and no eye to see, Nor tongue to bless him, nor discover The dying hoy in agony. Forlorn, bewildered, and distracted, Forsaken of the g< atle Muse, Unpaid, and famished, and distracted, II sought the death the Roman chn.se. "Where, learned lyrists, did ye linger 1 O, where were ye when the minstrel died — The eoinless, crumbless, poet-singer ? "Wrapt round with luxury ami pride. + * London. file had about £10 owing him by certain London publishers, When, without money, v . without hope, he coi ' Ion. Alio 1. 1 mil 1 of wl Chatterton — train mitted to them by Eorace Walpole. These Arista* against them the ominouE and repulsn to say, they were not the production ol a monk of the middle e But the question t 1 aarilyand briefly disposed of In a sullen itive by these educated men, richly endowed with Learning and salari c equally beni \fater, waa not pursued to iral corollary; I they were bound— morally bound, 1 Ltically— to con that, if I were not Rowley' raordinary and ■ t The ertraordin itseli atellectus 1 hat pre- their vii spired rtng incidents and manners a) time 1 before them in spirited vera > ntax in diaxnetri- ich the po were sprinkled, adorning them as with perennial flowers, and becoming exceedingly Ixiautiful in consequence ;— all these recommendation- THE SONG OF SORROW. 1 43 lordling great ! man, how little ! All ! how could' st thou thy pen employ, To throw thy poor, malignant spittle Upon the corpse of the minstrel-boy ? But they who should have led, forsook him, In sheerest envy, or despite ; Who by his bold hand should have took him, And gently led Mm to the right, — The righteous path of truth and duty, — To guide and nourish tender youth ; He would have sought, in all its beauty, That heavenly gem, the gem of truth. Yet, ah ! that pearl ! he never found it : 'Tis not in cave, 'tis not in mine, No sordid treasure doth surround it, — It is a gem, the gem divine : He found it not in youthful boldness, But proudly, wildly went astray ; The harsh world showered on him its coldness, And tirove him from its porch away. With unapproachable, commanding spirit, He soared above the worldly throng ; The poet's soul he did inherit : Poor murdered boy ! — so fair ! so young ! were unseen, or overlooked, or passed over without a word of encour- agement ; not in any way extenuating the grave fault of a mere child — a human hud bursting into bloom and beauty prematurely, before the blind eyes of those in whose hands Ghatterton had the misfortune to fall ; and who, instead of judging him civilly or liberally, proceeded criminally, and one of them (Walpole) heartlessly insinuated the incipient felonious intentions of the juvenile possessor of all this intellectual wealth. — B. R. 144 chattbetoh: or, The Bage plunged into ^Etna's mountain, His Bondals leaving to tell the t.ile : Thy life ami death unseals a fountain, That sends sweets streams to my native vale. I read, and read, become astounded, As men of antiquarian lore And college learning were confounded, And ponder deeply more and more. The myriad hues of geniuB gleaming Within Ins own angelic > . ■ The lire of Heaven within them beaming, Burned to an awful sacrifi Poor poet of the oldi Thy throbbing hearl ao more shall move ; May Mercy crown thee with the glory And the unfading wreath of love : My morning hymn, my i n-day song, My evening prayer 1 breathe for tl My thankful strain I would prolong, In hope, that smilt 9 on misery. Where is the tablet, thy memory telling ?* Where is thy monumental stone? Thy cenotaph is in my dwelling, Done by thy cunning hand alone : Tim charmful sen. 11, the unfading paj Rich with the pathos of thy rhyme, Shall live t" all succee ling ages, Till man shall hid adieu to time. • Knox mentions that some portion of his Essay on Chattel-ton had been placed on a tablet, b ot state the place. Eli • i- very remarkable tor it-; beauty ami pathetic eloq.ni nee. THE SONG OF SORROW. I 45 0, when the morning gloom is breaking, And dark clouds quickly ilce away, All lonely, the cold world forsaking, I mourn thee through the live-long day ; And in the darkness flows my sorrow, And shrouds me in the thickest gloom, Ami when the light beams on the morrow, The song of woe will come, will come. NOTE. The great scribbling, letter-writing scandal-monger, ami artificial and superficial critic of the time, Horace Walpole, whose vices and vanities bad often provoked the wit of Canning against him, stated in a letter to a London journal, soon after the death of Chatterton, that the author of the Rowley Manuscripts might have attempted to try- bis hand at forgeries upon himself and the Bank of England. Chat- terton pleaded certain literary precedents :— One, Walpole's own ro- mance of "Otranto," palmed by its author upon the public, as a translation; too— the Ossianic Poems of Macpherson, &c. In some severe lines on Walpole he asked, " Who wrote Otranto ?" It is not too much to say, that Chatterton caught the infection of writing in the character he assumed Erom 1 > great literary antecedents. Did Chatterton's lines on Walpole meel the eye Eor which they were intended? Could a firm and appropriate letter^ in which there hot the usual prostration, but a civil 1 f or the return of his manuscripts, influence "Walpole in his attack upon his moral character r death? The manuscripts, ti I rith other documents, are now in the British Museum, preserved as invaluable treasures ; and I say, that all the wealth which Gray, Mason, and Walpole ever pi e ed, would not purchase their removal, and certainly not their destruction, NOTE TO GHATTERTON'S "ELINOURE AND JUGA." 1 II''- 'wl and pathetic Elepy from the '■ ' ; and Country " 1769. A I thought it might not 1 i ■ battl , in 14! lain. I have not alt . The .that no monkish nor any attributed to Bowl* y. That it . j n B you- chari ini]" our latb t lami ■ ! ; but fchit •sag'' though it is worthy Of any poet tl am familiar with. No man adn '■ ■ ■ put doi and Eazlitt more than J prim a of 1 1 If an ■ " f '" -and now I may alh; the city and surrouii' I would soon exhaust it.- EPISTLE TO AN ALDERMAN. c^r.KOM the banks of an old stream I send yon these lines, -7 X Unsnited, perchance, to these critical times ; Yet, I cannot resist the temptation I feel, To indite them just now for the public weal. Permit me to tell you the news that I hear : You are (I've been told) to be Mayor next year ; 'Tis said, I believe, you must soon take the chair, And of our famous city preside as the Mayor. Now, if this should be true, may I offer advice ? Accept the gu-ut honour for once, or for twice ; In this exaltation be not over-nice, And if warmly pressed, then accept it for thrice. But, stay ! there's no salary — nothing but fame ; A mere poet's reward — a vain, empty name ; A bubble, a breath, or shrill, echoing squall, Of voices discordant in mansion and hall. Yet, unlike the poet, you've money enough, And of raiment, food, physic, you've got quantum suff. ; Then, accept the high honour, 'twill not weigh you down, Nor destroy your own true equilibrium in town. 1 4UT by my books ; away, ray cares ; Ami let the children go to rest; Abstracted from the world's affairs, AVitli thee, my Pyrrha, chiefly bl< 1 : , Btir the fire, and strike a light, To dissi lit : If wrapt within her sable nail, I'd tunc my lyre to Spencer Hall. Poet, philosopher, and more, Great phreno-magnetizing wight ! The region of the mind explore ; Where 1 am dark, give me thy light; Pourtray the passions, at thy will, phrono-logic truth and skill : Though Braid and La Fontaine should call, They should give place to Spencer Hall. The painters, now, thy school may seek, The sculptors, too, may visit thee, And proud or mi And doi ree, And renown, And m;i of this great town : The poets last, not least of all, May bring their lyres to Spencer Hall. TO SPENCER HALL. 155 Miincunium's poets I invite ; Apollo Swain, sabbathic Prince ; Come, with ine read, or with me write, Not to give Priscian's bead a wince : Nor would I give my door a slam Against tby rugged face, Sam Bam., If, when on me thou next should' st call, Thou would' st bring with thee Spencer Hall. In calmest meditation bound, Many a goodly book I've read ; But, now, adieu that holy ground ; I leave the shades, the sacred dead ; Plato's and Socrates' renown, Lord Bacon and Sir Thomas Brown : I turn from old Spurzbcim and Gall, To have a feast with Spencer Hall. Ballads I like of love and war, Of Chevy Chace, and Robin Hood ; And " Rambles in the Country,"* To brace the nerves and stir the Wood, With many a friend I need not name, They are already known to fame ; Scholars and gentlemen, of Wood As pure as our patrician brood ; Poets with lustrous eyes of light, They of the "quick, uncheated sight,"+ Whose ken can range o'er earth's vast ball, Like thy keen spirit, Spencer Hall. * Mr. Hall is the author of a book bearing this title. t Collins. T ^6 TO BPENCBB HALL. Hail ! Sherwood Forester, all hail ! Hail of the woods and bowers ! May thy warm heart no ills assail Sweet poet of the Lovely flowers!* Build in" a rhyme upon the mind, Wii ; ul words and thoughts refin'd ; Pourtray the human soul divine, With phreno hdll of tlnnc ; Then, through succeeding ages shine. Though thy sw< I floral g May wither on the parent-stem, Pure love and truth, for once and all, Shall bloom for thee, dear Spencer Hall. a beautiful poem on flowers, by Spencer Hall, and which ap- I in Tait's Magazine. Note.— Tieinir in Blakelcy CI Kofrgart Hole), with Bamforl.aiiil!: ther with two gentlemen, whose names it, would do me honour to mention, Mr. B cable to the scene 1 ; of autumn. I- " : »"'' of Bhaksp ' inimedii gave the I "Bare, ruiu'd ■"£•" Mr. Hall, ever wiUing I ■' ,i ' 1 : " WeU remembered, and well "' :l lirt! , | , nnningawaj from Shak- sperev ii. cai not 1 ; him; he thinkstoomuc ad Shakupere. All great author should be approached with humility.'' Q2@P$&5) CONTENTMENT. y F, for a time I had my mind, «$* To exercise my will and way, I would make happy all mankind ; And if from thence they went astray, To paths of vice, and shades of woe, Each might become himself his foe. The wisdom that should guide my plan, Proceeding from a fount divine, I should become the friend of man, And each should bo a friend of mine ; But, after this, let each take heed To be himself his friend indeed. Yet, I must never see begun Aught more than mortal may attain : Ah ! all the glory 'neath the sun, Is but a shadow frail and vain ; And in this mood of mine, let me Remain in my simplicity. There are some pleasures in life's sphere, Amongst contentment's chosen few, "Who humbly, calmly, struggle here To gain at last the prize that 's due. In this life earn contentment's prize : "Who humbly lives and calmly dies, May meet content beyond the skies. THE VILLAGE MAID. ; S I went up to Oldham town, ^f Through Bollinwood I strayed; And there, in decent russet gown, I met a comely maid : Her apron tied around her waist, Green ribbons bound her hair ; A silken kerchief, in sweet taste, Bedecked her brow so fair. 'Twas in the sunny month of June, When this bright maiden came And stood by me in wooden shoon, And set my heart a-flame : " Pray, who art thou, my dear?" said I ; "Sweet lass, be not afraid ; Some woodland fairy thou dost seem, Or sonic sweet mountain maid." "My name is Mary," she replii d ; With that I took her hand : My woodland fairy quickly sigh'd At Love's supreme command : For I was young, and Eresb, and fair, And not too bold, 1 ween ; And my first love I did declare In that old village scene. THE VILLAGE MAID. 159 I promis'd her next Oldham Wakes, I would come there again, And have a feast of ale and cakes, In sunshine, or in rain : So, fain to meet a modest youth, She'd tell her parents dear, That I might come with words of truth, And taste their village cheer. Ere my young beard had need be shorn, I rambled o'er the heath, Through Failsworth, on a Sunday morn, All full of true love's faith : The Wakes came on, and many folks Were there in sun and shade ; I left them, cracking nuts and jokes, For my sweet village maid. Her cottagediome I soon found, there My sweetheart true I found : Her father sate in his arm-chair, And cups of ale went round : "Come, drink, young man," he quickly cried, " A health to Mary mine ; As she's intended for thy bride, Her heart beats true to thine." Next Oldham Wakes I went again To see her father there ; The pleasure conquer'd every pain To find him in his chair ; The mother, too, was sitting still, Close by the good man's side : Kind Heaven had granted my sweet will, For Mary was my bride. MY FAVOURITE BOOKS. IW'"'^' l'" v "'- v approaches nigh, * v And summer friends east coldesl looks, And rich ones li<>lt MY FAVOURITE BOOKS. l6l Have not tlio learn' d in high academies, They, who the Greek and Eonian tongues could read, Unravel e'en the Sibyl's mysteries, Egyptian characters from the eastern skies, — Granted to him true fame's unfading meed ? If from his pedestal my Shakspere fall, Old and new worlds will lose their brightest looks Man's pomp and glory, woman's love and thrall ; Honour and Fame will be forgotten all : 0, give me books, give me my favourite books. Books, wbich the. exile clasps to his lone heart, Books, which the captive clings to as a friend, Books, which the sweetest grace of life impart, Taking the savageness from man's strong heart, Bestowing blessings, when his life doth end. Books, which the poor man's heart up-keep, Exalting it to royal thrones, Wiping the eyes, that often weep, Lulling to sweet and dainty sleep, That he may rest his weary bones.* Children of Cadmus ! Caxton's lovely daughters ! Truth's sacred messengers, with smiling looks ! Showering on nations pure, refreshing waters, Teaching the arts of peace, eschewing slaughters : 0, give me books, my favourite books. * Vide a poem " In praise of ale," in Dryden's Miscellanies. 'THE POET'S HYMN: OR, COMFORT WHEN ALONE. " The hour of midnight is the noon of thought, And wisdom finds her zenith in the skies." —Mrs. BARBACLD. #R Lor.D, or God, — 0, power divine ! Rured Thy name and word to me ; My feelings and my thoughts enshrine, And fix my very soul on Thee. Build me no altar : wood and stone Are too insensate ; let me dwell In solitude, alone — alone, And be my home a hermit's cell. A hermit's cell of quietude ; The, jarring world will not repose On my pure li darkness go, For all human creatures Shall thy nimihers How ; When the sculptor's marble Unto dust i*- gone, Thy sweet son- shall warble l!s undying tone. THE POET'S FAME. 1 67 Other works may perish, Mouldering to decay, But the song we cherish Ne'er shall pass away. Temple, arch, and column, Crumble with the sod ; Cheerful song, or solemn, Lives — the gift of God. AMATOET LINES, WRITTEN IN EARLY LIFE. p,VER while I live I'll love thee— ,, < Love thee with my heart and soul ; In my breast there's none above thee, Zealous love doth me control. Ah ! to some love bringeth sorrow, But to me a fond delight ; Every eve and every morrow, Thou dost smile with eyes of light. Hope, with heavenly-beaming features, Fades not from my raptured eyes ; Love inspires all happy creatures, — Every soul above the skies. Though the world may be deceiving, Charming youthful hearts astray, Hopes beguiling, ills bereaving, Ever keep from thee away, Rendering life one happy day. MOST AFFECTIONATELY INSCRIBED TO MY BROTHER EDWIN, OP CLAYTON HOUSE, NEAR BRADFORD, IN THE COUNTY OF YORK. ON RETURNING TO MY STUDY. ^IRED with men's vanities, I for awhile Sy" Forsook the outward world, and sought relief In solitude and books, that oft beguile The jaded mind, and solace bring to grief : My taper glimmered over many a leaf Which, but for my fond love, had never been Unfolded to the curious, searching ken, Or never by an old bookdover seen ; Well answering each good author's hallow' d pen, A peaceful, meditative hour they bring : For all pure bosoms sacred treasures spring : And as I many a thoughtful page explore, Happier I feel than hero, or than king : Blest with Truth's riches, I require no more. Q 170 SONNETS. HOPE. <£4&iHEN in this struggling world of man you find *:$! The while thou pliest old Caxton's wondrous art ; To the Australian world I thee resign, With a reluctant mind and sorrowing heart. Untainted wanderer, in thy youthful whim, Thy brilliant eyes in visionary dream, Ah ! may I see thee ere mine own grow dim — Ere age or death becloud their latest beam. The hours, the days, the months, the years, return No more, and leave a load for me to bear. Mothers will sigh, brothers and sisters mourn, And old fond hearts may struggle with despair ; Proud of their wings, the young birds flee away, And leave the parent-nest to moulder and decay. 17- WETS. TO LIBERTY. . COME, thou of the mild and philosophic li,c;ht, Which r pite of slavery's ehon gloom, Beam o'er my native land, serene and bright, Ere I am laid in the mysterious tomb. Honour and glory shall be ever thine, And future pilgrims, wandering to thy shrine, May meditate in sympathy with thee, The intellectual light of Liberty. Although the maniac rage of despots still Subdue thy spirit and thy free-born will ; Although the cacodemon-priesthood press Insidiously around thee, man shall bless Thy memory ; and thine immortal name Shall mingle with the deathless syllables of fame. ON A SABBATH EVENING. y X the last twilight of the Sacred Day, Which Christians well may reverence indeed, With ey< - bedimmed, I see a brilliant ray, For my material darkness the true meed, Mysti rious deal U c in a< \ er take away. 0, glorious privilege ! to think and read Books, that, defying centuries, with me stay, And with angelic wisdom for me plead. How rich and Bweet these happy Sabbath hours ! Enjoying freedom ; to no sect fast bound, Except most firmly knit, as Goodness pours Her universal love to all around, Tn Summer suns, in calm, refreshing showers, And in her sacred circle may my soul be found. 80NNETS, 173 THE GOLDEN KULE. (^HERE are things in this world we may never forget, Sjf- There are countless desires we may seldom control ; But the sweetest remembrance that clings to me yet, Is the old, fond affection that glows in my sold. Metaphysics may oftentimes lead us astray, We may take what is darkness, and think it is light ; Superstition may lead us a dangerous way, And present us the wrong for the really right. Howe'er deeply we think, howe'er vainly we soar, We too often forsret e'en the Truth we adore : But we ne'er can be wrong in the unsleeping Eye, If we do in our time as we would be done by ; And whether first Christian or heathen taught this, Attend to the Law and you'll not do amiss. TO A FRIEND. 0S5 -MEND ! my dear friend ! when late I wander'd o'er •»> The eastern shore of this, our mother-land, Th' eternal ocean's ever-changing wave Dashing against the beach, the distant moan Of the more distant waters of the deep, Relaxed my mind to melancholy ; My feelings changed to a sad want of hope In man's vain nature : but I searched the core Of my despairing heart for happiness ; And memory brought a gem — an emblem true Of never-fading Friendship, and a spell — A wizard spell it secm'd — impress'd with thee. While the tremendous ocean-wave doth roll, May Friendship bind the human heart and soul. 174 SONNETS. PRIESTCKAFT. #ERE T to search the earth from pole to pole, Or trace the track of the eternal sun, For something loathsome, hateful to my soul, That I would either crush or quickly shun, I might find one without a conscience hound, — Without an inward principle to follow, — "Who sought for darkness 'midst the light around, With righteous pretensions, vain and hollow, Wearing Religion's sandal-shoon of peace ; Ready for war and hlood, if contradicted ; Whose subtle efforts never, never cease ; With whom to reason is to he convict id : I might not find the greatest or the least, But I should find the worst, in Jcsuit-pricst. OLD ENGLAND. s^LD England, hail ! All hail, my native land ! *$ While standing on thy winding, sea-girt shore, I hear the ever-changing ocean's roar, And freely, firmly tread thine ancient strand : never, never let a foreign foe Inflict on thee one vile aggressive blow, In the imperial circle of thy power. Strengthen the fence-work of thy great domain, Where man and woman^wear no slavish chain ; Where every one is free, each day, each hour. Should fortune, prosperous or adverse, send Princes or peasants forth to seek a home, Then, hail each as a brother or a friend, And, with a patient kindness, bid them come. SONNETS. 175 THE EVERLASTING NAME. S* SACKED Name ! everlasting word ! s^ Whispering pure goodness to my tender years ; Ever more potent than the conqueror's sword, Bathed and embalmed, like it, in blood and tears : The everlasting name of JESUS LORD, In more than champion-mail, subdues my fears. Graved on the vital tablets of the heart — Enshrined within the temple of the mind— A parcel of the soul— the body's part — For every kith and kin of man designed ; Our watchword is the Everlasting Name, Our beacon-fire upon the mountain-land, — Our pole-star, fixed within the heavenly frame, To guide us safely to the blessed strand. GENIUS AND VIRTUE. js£> HAVE not stood a priest at Faith's proud shrine, «^Ji Nor sate a king on royalty's dread throne ; Ancestral coronet hath not been mine ; No judgment-seat hath found me there alone, Winking at justice with too partial eyne : I have not in the paths of glory shone, Reckless of human and of law Divine, With stoic-patience heard the dying groan ; Nor been, like Petrarch, sovereign-crowned with bays, Admired, beloved by human hearts around ; — • But, from mine earl}' youth, be it my praise, Record and song of all ne'er ceased to sound ; And now a glorious altar I would raise ' To Genius, by noble Virtue crowned. 176 NETS. ON A COLLECTION OF ENGLISH BOOKS BEING EUENT TO SWEDEN. m INDS of the past, unfettered from earth's clay, „ Who breathed, while here.lnightdaysandbrightcrnights, In love akin to worship, may I say, — Shall I be numbered with your "lesser lights?" Mine ardent wishes, warm hopes undestroyed, And many meditative hours enjoyed VithSha , whom modern bard May strive and le to transcend in vain,— Have made ye sacred to my fond regard : Next to my living kin, ye still remain, And for your chanuful wisdom prized by me : And of man's true and cultivated heart Ye have become a portion and a part, And sail with every gale o'i t mountain, vale, and ON READING A TRANSLATION OF FLATO. T F I may pencil what is just and true, A If I may picture with a light refined, And give to man no more than whal is due, tade no darker than befits his kind, — I would emblazon bis immortal mind, Living most truly to each natural Observing well the equity : No prejudice in a repulsive form, No slavery, nor tyranny of man Should e'i r •■ grade him 'neath the brute and worm, In vile oppression to Bubvert my plan ; Justice should bold ber universal sway, And Love should smoothe the tenor of his way, And guide him upward to a better day. SONNETS. 177 THE BIBLE AND SIIAKSPERE. /^AfoOBDS, words of an imperishable birth, jYJlt In cheerful faith, in mood of love to man, Are, journeying each region of the earth, — ■ A grand, progressive, humanizing plan, Outpouring sweetest wisdom in the dearth Which ignorance and error first began : From Jordan and from Avon, lucid streams, The pure medicinal waters onward flow, Bespreading, widening, brightening in their gleams, The while the Universal Power doth throw Upon the world's expanse, eternal beams : Words of the great Eternal Fiat, glow For eveiy friend, for him who foe beseems, And, with miraculous might, make friend of every foe. LEISURE HOURS. •A-IVE me, give me my golden hours of leisure, ©^ To turn o'er the. leaves of mine inward mind ; Let me enjoy mine intellectual pleasure, To mine own company alone resigned ; Then, I shall find invaluable treasure, If elsewhere, seeking I could never find. Come, gentle Muse, in thy delightful measure, Around my heart thy sweet charms are entwined ; Countless the pleasures I with thee have tasted, Too pure, I ween, for gross and worldly men : Some sordid souls deem all such moments wasted, Counting their shallow treasures o'er again, Soon numbering all the earth to them hath given ; But mine are countless as the stars of Heaven. 1^8 SONNETS. MENTAL INDEPENDENCE. ri^NE man is poor, another rich, 'tis said, ^p? Misunderstanding wherein riches lie ; Inestimable wealth is seldom spread Like gems concealed by cautious modesty. With what art thou enraptured, gentle Muse ? "With riches boundless, with man's strength and truth. Goodness ensueth, with angelic hues, Like beauty beaming on the brow of youth, With looks of purest love ; not morning's eyes Can be more welcome to my cottage door. In my brief time I've found, to my surprise, Some men, deemed rich, most miserably poor ; Hundreds, deemed poor, exceeding rich I found, On their own native, independent ground. TO ONE WHO HAD BEEN BOASTING OF HIS WEALTH. ■fcUINCTUS, Fabricius, Curius, Rcgulust 'Ml A line Miltonic, rich with noble names, Refusing riches from the hands of kings. Now, what in me seems poverty, may be No evil, but a good, if rightly judged ; And what thou vauntcst of, an evil sore, As it hath made thee proud, and quite forget All that is worth a true remembrance : Was Jesus rich in aught save love «i' God And love of man? And His mosl brilliant wealth, The gems of Charity, Humility, And Mercy, thou dost daily scorn : in pride, Count' st all thy gold and acres, then demands Me to bow down and worship them and thee. SONNETS. 179 ON THE CIRCULATION OP THE SCRIPTURES. (^tjHE scrolls unfold before mine eyes, s£>- Of all the good and all the wise ; The Hebrews' sacred page disclose, The deep Idumean tale of woes ; Afflicted, meditative Job, A lesson unto all the globe ; The seraph-songs, the dread command, The marvels of Judea's land. Eternal records beam before The e}-e of man on Britain's shore ; The time shall come when over earth, Wherever human life hath birth, The slave shall read the language free, Himself the son of Liberty. THE MODERATOR. r-p HE moderate may rule immoderate men ; sj^- 'Tis only for a time extremes bear sway : The sharpen d sword, — the keener, sharper pen, May be too ardent for a little day, But the insidious destroyer, Time, The innovator and restorer, comes, Softening all hearts, like the sweet evening chime, With lightsome features dissipating glooms, Cheering all hearts with a serener ray, When men repent each error and each crime. Ah ! when will pass away this night of error, That wickedness may never more be seen, When man may meet his fellow without terror, And vice depart as if it ne'er had been ? I So BONNETS. ABSTRACTION. -. , XT' • the world, the passing human crowd, ' -■> I may beseem a most mysterious wight, In ' . who thinks aloud, And onward passeth, heedli ss, left or right ; I anoting salutations, and deemed proud, Although they 'scaped my visionary sight, " I5ent on the past, and piercing the pale shroud Of bygone times with chaste and true delight ; Or on the future gliding in a dream All-beauteous, as the lovely visions rise, And every glorious object doth beseem To welcome me with Hope's fair, smiling eyes, (Excelling far each sublunary beam,) Unto a deathless world beyond earth, sea, and sky. MENTAL DISCIPLINE.— MERCY. . 5 A.KE, as of old, the middle way, and You leave on either Bide a dread extre id then reme, Following the counsel of tl nt men, Who still enlighten us with wisdom's beam. Let not the circumstances which surround your virtue's will confound; But be determined to pursue your way, < H't in tho line direct, nor turn aside From a strii of duty, hut to stray S imewhat towards Mercy's path : I'm- there's a power That will .1. fi hi you every time and tide, In every season — ay, in every hour You choose to take swot Mercy for your guide, When too severe a tyranny doth lower. SONNETS. lSl PERSECUTION. ^HIPS, rods, faggots, fires, iron chains, and sw< ; Have been employed to put down simple Truth ; Kings have been wrathful at her honest words, Priests have gone mad, forgetting love and truth, And Innocence hath suffered for her sake ; But the blest breeze of Heaven, that onward bore The martyr's ashes, burnt at the dread stake, Scattered their principles from shore to shore : East, west, north, south, a voice then thundered loud, Like dreadful tocsin in Rebellion's hour : On the bold brows of men, in one vast crowd, Were writ unwittingly by tyrant Power, In human blood, in letters plain and fre< . Immortal words : — The Truth and Libert TO A SLANDERER. fjs&\IGB threescore years had flitted quickly by, -?"■ Since first within this lower sphere I breathed The breath of being, with a feeble cry : Onward I wend, and hoped to have bequeathed A name to the world on which the slanderer's pen Had never thrown its gall 'mongst kindred men ; But, undeceived, a slanderer now I find, In my declining years, of meanest kind, Who lies not for his bread, but for sheer spite, Engendering falsehood for his heart's delight : The wicked lie, in going daily round From reckless tongue to tongue, from ill to ill, Disturbeth none so much with grating sound As the foul Liar, whom the lie doth kill. ■ THE PROSPECT. : i imeth faith, Aj lmer mood ; Firm grows the mind that could but think of death, Or ruin, utti ts with faltf ring breath : Philosophy suppresseth all that's crude, T'ntil digest '1 well by n a lotting man, WIki aoteth truly Nature's sacred plan. Let me pursi i our of my way, Walk within bounds an eye serene doth scan, For ever open to the living ray That beams upon me an i lay. Away with gluom ; come, Cheerfulness, to m^, JHrth gently following ; good humour be My Bweet atti udant in adversity. LIFE'S JOURNEY. mould my true happh pi ad ? -- Should I (all out on Jupiter of old To help me down lift's hill as I descend, Or meanly ask mean miser for his gold ? My life hath split a century in twain, years may I uphold My little bui toil ing not in vain ; trtsome at first they felt, yet heavier grow, Bui Mill my grasp is warm upon them, now : . my shoulder to the wheel, the wain Moves slowly onward, and may find at last A place delectable to stay and rest ; Life's devious journey numbered with the past, Ami the poor traveller serenely blest. Taints. I lu» book !•> 1HI m tl dati -t«m|>»-.1 I'.low. 213 i533> MU I / A A rjrjrj.'j//W 4