ipfji|iii|ii; » § ii ' D 3 ^ UC-NRLF '1 ll.il :' 1 III II II 1 C 2 7M5 "nS J » !• ^^ ^ MESOPOTAMIA (REVIEW OF THE CIVIL ADMINISTRATION). o E E V I E W OF THE CIVIL ADMINISTRATION OF MESOPOTAMIA NOTE. This paper gives aa account of the civil administration of Mesopotamia during the British military occupation, that is to say, down to the summer of tlie present year, when, a Mandate for Mesopotamia having been accepted by Great Britain, steps were being taken for the early establishment of an Arab Government. His Majesty's Government caU-^d for a report on this difficult period from the Acting Civil Commissioner, who entrusted the preparation of it to Miss Gertrude L. BeU, C.B.E. India Office, 3rd December 1920. JUtttunWO to 6ot]& 3l?ou£irsi of Darliatnent ftp CTominanli of ?&t0 Mnie^tv, LONDON: PRINTED AND PUBLISHED BY HIS MAJESTY'S STATIONERY OFFICE. To be pui-chased through any Bookseller or directly from H.M. STATIONERY OFFICE at the following addresses : Imperial House, Kingsvvay, London, W.C. 2, and 28, Abingdon Street, London, S.W. 1 ; .37, Peteb Street, Manchester ; 1, St. Andrew's Crescjint, Cardiff ; 23, Forth Street, Edinburgh ; or from E. PONSONBY, Ltd., 116, Grafton Street, Dublin. 1920. Price 2s. Net. [Cmd. 1061.] 11 ^s c,\\ K^ TABLE OF CONTENTS. PAGE. Chapter I. — Occupation of the Basrah Wilayat - - - 1 II. — Organisation of the Administration _ _ . 5 III. — The pacification of the Tribes and Relations with the Shi'ah towns up to the fail of Baghdad - - - 20 IV. -Relations with Arab and Kurdish Tribes, and with the Holy Cities after the fall of Baghdad - - - 33 V. — The Occupation of Mosul ----- 47 VI.— The Kurdish Question - - - - - 57 VII. — Development of Administration. The Revenue Depart- ment ------- 74 VIII. — Judicial Administration ----- 90 IX. — Organisation of the Edu.cation Department, Levies and Police, Civil Medical Service, Department of Commerce and Industry, Public Works, Raihvays, Finance, and Establishment - - - _ _ • . 103 X.— The Nationalist Movement - - - - 126 Index - 148 ■■■■I ^' X ^ < Mesopotamia: Review of Civil AdministratioD. CHAPTER I.— Occupation of the Basrah Wilayat. In the spring of 1910, Ottoman rule in Mesopotamia was epitomised by a singularly- competent observer, Mr. J. G. Lorimer, British Resident at Baghdad, in words which cannot be bettered. " The universal Turkish system of administration," he wrote in the Political Diary for the month of March, " is in almost every respect unsuitable to 'Iraq. The Turks themselves must recognise that it is a failure here, but probablj' few of them appreciate the cause, though that is sufficiently obvious. 'Iraq is not an ' integral part of the Ottoman Empire, but a foreign dependency, very much in the ' rough ; and its government by sedentary officials according to minute regulations, ' framed at Constantinople for Western Turkey, can never be satisfactory. I had no ' idea before coming to Baghdad of the extent to which Turkey is a country of red ' tape and blind and dumb officialdom, nor of the degree in which the Turkish ' position in 'Iraq is unsupported by physical force. One cannot but admire, however, ' the dogged and uncomplaining resolution with which the Turkish civil bureaucracy ' and skeletion army persist in their impossible tasks, the former in that of governing ' according to code and paragraph, the other in that of maintaining a semblance of ' order." This description outlines the conditions prevailing in the country at the outbreak of war, except that the intervening four and a half years of administration under the auspices of the Committee of Union and Progress had tended to exaggerate former evils while arousing hopes of improvement which could not be fulfilled. Encouraged by the catchwords of liberty and equality, the subject races of the Ottoman Empire began to formulate aspirations wholly contrary to the centralising spirit which animated the Committee even more than the regime it had replaced. Claims to local autonomy, which had first been heard in Syria, were enunciated there in more assured tones and found an echo in Mesopotamia, not only among the Arab population, but also among the Kurds, who had been no less alienated than the Arabs by a spasmodic assertion of authority which the Ottoman Government was powerless to maintain. It is not too much to say that the Mesopotamian Wilayats of Basrah, Baghdad and Mosul had reached the limits of disorder consouant with the existence, even in name, of settled administration. For years past British Consular officials had been accustomed to receive embarrassing requests from local magnates and tribal chiefs that the British Government should put an end to the intolerable chaos by assuming control of the country. British maritime and commercial interests in the Persian Gulf, together with its political importance to the Government of India, had thrust upon us responsibilities there which we could not avoid. Our position with regard to the ruling Arab chiefs along its shores had gradually been consolidated. We had entered into treaty relations with the Sultan of Masqat, the Shaikhs of the Trucial Coast and of the Island of Bahrain. Ibn Sa'ud, Ruler of Najd, who in 1913 had pushed his way down to the sea, was anxious to obtain our recognition and support ; the Shaikh of Kuwait, always apprehensive of Ottoman encroachments, had been assured of our protection, and the Shaikh of Muhammarah, Arab by race though a subject of Persia, looked to us for help in maintaining his position against Sultan and Shah alike. I These alliances were a valuable asset when war was declared on Turkey on "^ 29th October 1914, and it was of primary importance to make clear to the chiefs of the Gulf the causes of the breach with the Ottoman Empire and the scope of hostilities. Accordingly the Political Resident issued on 31st October, under the orders of His Majesty's Government, a proclamation to the Arab rulers of the Persian Gulf and their siibjects explaining 'that Turkey had entered into war at the instigation of Germany, to her own destruction, and that it seemed impossible to hope that the Ottoman Empire could be preserved. To the chiefs who had enjoyed the benevolent protection of Great Britain we promised that no act of ours should threaten liberty or [2041] PS 2340 Wt 22376/369 300U 12.20 J^ 2 507542 reh'gio'n; afiffwe' required of them on their part that they should preserve order and tranquillity in their territories and should not allow the foolish among their subjects to disturb the peace of their dominions or to injure British interests. By pursuing this course they would emerge from the troubles which surrounded them stronger and freer than before. On 1st November a second proclamation of wider application was issued, touching the holy ylaces in the 'Iraq. With these assurances the chiefs of the Gulf were satisfied. During tlie whole course of the war we encountered from them no hostility, while the unwavering friendship of leading men, such as the Shaikhs of Muhanmiarah and Kuwait and the Ruler of Najd, proved of inestimable value not only to the British Government but also to the Arab cause. On 6th November, the British-Indian force which had been concentrated in readiness at Bahrain, landed, under the command of General Delamain, at the mouth of th^Sha,tt: :al-' Ar ab, and under cover of the naval guns, took Fao fort. On the same day SirTercy Cox, who had accompanied the force from India as Chief Political Officer, issued a proclamation in which he reiterated the regret of the British Government at having been forced, by the unprovoked hostility of the Turkish Government, into a state of war. " But let it be kuown to all," the proclamaiion continued, " that the British Government has no quarrel with the Arab inhabitants " on the river banks, and so long as they show themselves friendly and do not harbour " Turkish troops or go about armed, they have nothing to fear, and neither they nor " their property will be molested." During the month of October the Turks had been clearing their encumbered decks for action. For the better part of 25 years the peace of Basrah had been rent and the slumbers of successive Walis disturbed by the activities of a member of the leading Sunni family of the district, Saiyib Talib, eldest son of the Naqib. In turn adherent of the Conunittee of TJnion and Progress and of its rival, the Liberal Party, Saiyid Talib's ambitions were centred on the hope of converting the Basrah Wilayat into an independent Arab amirate with himself as amir. For some years he and his associates had dominated the town of Basra, and held the local Ottoman authorities in defiance. Saiyid Talib was fully alive to the hazards he was taking, and in October 1914, when Enver Pasha pressed him to come to Constantinople, probably as the best means of getting rid of him, he made advances to us through the Shaikh of Muhammarah. In return for recognition as local chief, he offered to raise an Arab revolt, A reply was sent to him through Shaikh Kliaz'al of Muhammarah, advising him to remain in Basrah and co-operate in our interest with the Shaikhs of Muhammarah and Kuwait and with Ibn Sa'ud. He was promised immunity from taxation for his date gardens, protection from Turkish reprisals .and the maintenance of the hereditary privileges of himself and his father, the Naqib. Here negotiations halted, and before our forces reached Basrah Saiyid Talib's position there had grown too precarious. He fled to Kuwait and thence to Ibn Sa'ud, who interceded with us on his behalf. He ended by going to India in voluntary exile, and was permitted in 1917 to remove to Egypt, where he remained till February 1920, when he returned to Basrah. The career of Saiyid Talib was, from our point of view, innocuous. The same cannot be said of the career of 'Ajaimi al Sa'dun. The most virile member of a family of Sunni landowners and tribal overlords in the province of Basrah, he was the bitter foe of Saiyid Talib, who in 1911 had decoyed his father into the hands of the Turks. Sa'dun Pasha was removed to Aleppo, where he presently succumbed to the climate of an Ottoman gaol. By a strange perversion, hatred of Saiyid Talib had thrown 'Ajaimi into the arms of the Turks, and it was upon him that they relied to assemble and lead the Arabs in a holy war against the infidel. All through the Ottoman Empire a determined effort was made to rouse fanaticism by the preaching of a Jihad, and it met in Mesopotamia with some outward appearance of success. The religious forces of Islam were mobilised and the Shaikh of Muhammarah was urged by prominent mujtahids, the religioiis leaders of the Shiahs at Najaf and Karbala, to take part against us. He replied that it was his belief that the mujtahids acted under compulsion and that his obligations as a Persian subject enjoined neutrality. But the tribesmen of the Euphrates and Tigris, excited, it is to be suspected, more by hopes of boundless loot than by expectation of reward in another world, came flocking down the rivers to oppose our advance up the Shatt-al-'Arab — a wild and irresponsible horde which broke at the first onset. " As for the guns of the English," explained one of the combatants some months later to a "British resident in Hasrali, " they filled the air with noise, tore up the earth and knocked down the palm trees. That, Sahib, is not war." After a brief experience of these unfamiliar terrors, the speaker had returned to the cultivation of his garden, ■contentedly accepting our administration. On J 1th November our outposts encountered and repulsed at Saihan a f'^-w hundred Turks of the Basrah gai-rison. On the 16th and 17th, engagements were fouglit at S'ahil and Kut al Zuin. The Turkish force was accompanied by Arab levies and 'Ajaimi was present in commnnd of some :i50 irregular horse, but he hung upon the outskirts of tbe battle, taking no part, and a large proportion of the tribesmen decamped before the action. 'Abadan, the refinery of the Anglo- Persian Oil Company, was henceforth safe, and from being an object the protection of which was one of the primary duties of the Force, it assumed for the rest of the war the role of purveyor of crude oil, kerosene and petrol to every branch of His Majesty's services. The record of its work is one of which all those associated with it, as well as with the distant oil fields on which it depends, may well be proud. The position of our good friend the Shaikh of Muliammarah, which had been one of considerable anxiety, was assured also. After the defeat of 17th November the Turks retreated hastily to Qurnali, abandoning Basrah, while 'Ajaimi withdrew to Zubair. Basrah was left at the mercy of fleeing tribesmen and of its own liberal supply of cut-throats, who applied them- selves with native ability to the task of looting the Custom House and the bazaars. Urgent messages from the local magnates as well as from the British Consul were sent to the Force, bidding it hasten, and we entered the town on 22nd November to find the Custom House in flames and the population in great anxiety. On the day of the occupation. Sir Percy Cox, in the name of the General Officer Coinmanding-in- Chief, issued a proclamation assuring the inhabitants that we bore them no enmity or ill will, and that we hoped to prove ourselves their good friends and protectors. " No remnant of the Turkish administration now remains in this region. In place " thereof the British flag has been established, under which you will enjoy the " benefits of liberty and justice both in regard to your religious and to your secular " affairs. I have given strict orders to my victorious troops that in the execution of " the duties entrusted to them they are to deal with the populace generally with " complete consideration and friendliness. It remains for you yourselves to treat " them in the same way." The town was placed under a Military Governor, who was shortly afterwards given two Deputy Military Governors, one fov Basrah and one for the sulmrb of 'Asliar. The tribesmen along the Shatt-al-Arab, though they had figured, if they had done nothing more, in the Turkish forces, began at once to make advances to us. One of the first to come in was Shaikh Ibrahim of Zubair, the little oasis on the desert edge, some eight miles west of Basrah, standing on the site of Sinbad the Sailor's port. The Shaikh of Zubair had always been permitted by the Turks to hold a position of semi-independence, and his village, peopled mainly by Sunnis from Najd, has the appearance and atmosphere of Arabia rather than of Mesopotamia. It is one of those Beduin market places which are scattered along the frontiers of the settled lands, and as such echoes with tribal gossip and the politics of the interior desert. These high matters being disciissed round the Shaikh's coffee hearth, he is the best local authority on all that concerns the Beduin, and he played the part of eyes and ears to the Chief Political Officer. More especially vras his friendship of value when in the spring the Turks were concentrating on Shu'aibah, three or four miles to the north of him. On 9tli December we occupied Qurnah, at the confluence of the Tigris and the ■old Euphrates channel. The Shaikh of Qurnah had already sent down messages to Basrah and has since the occupation been unwavering in his attitude towards us — he became a familiar figure in the Basrah Political Office, with his restless and wary glance, his beard died red with henna, and his flow of eloquent periods. A bit of a scholar, he possesses a meagre library, and prides himself on a knowledge of history Avhich covers a period extending, with lapses, to the days of Adam. The Shaikh of Harthali, between Basrah and Qurnah, was already to be -counted among our friends. He was one of the first of the rural magnates to enter the service of the British Government. The connection had begun, as he is fond of recording, by his being picked up wounded on the battlefield of Kut al Zain, where he had been fighting against us. The intervention on his behalf of the Shaikh of Muhammarah procured his pardon, and the treatment he received at our hands won his lasting gratitude. In February 1915 Lord Hardiuge, then Viceroy of India, visited Basrah, and in reply to an address from the British community expressed the hope that though we^ coukl not Avithout a full exchange of views with our Allies lay down plans for the future, we might be permitted to indulge in the confident assurance that thenceforth, a more benign administration would bring back to the 'Iraq that jjrosperity to which her rich potentialities entitled her. His Majesty the King had received on the 1st of January a telegram signed by six of the notables of Basrah protesting their gratitude at being included under the British flag ; nevertheless, in the spring of 1915 the stability of that flag was gravely threatened. To the west, hordes of tribesmen were gathering in the desert between Zubair and Nasiriyah. Undeterred by the military inefficiency of tribal levies, the Turks summoned all the leading men on the- Euplirates and Tigris to take part in the Shu'aibah attack. Political Officers have frequently heard accounts of this expedition from shaikhs and saiyids, many of whom subsequently occupied positions of trust under our administration. " What could we do? "one of these men observed. " The Turks bade us fight, and Ave were in their- " hands. But, Sahib, we did not fight. We got no further than Nukhailah (some " 10 miles from Shu'aibah). And there, since the Turkish Commander had offended " us, Ave rested. But Avhen Ave saw the Turks in flight Ave made haste to depart, and " came back by boat with all speed to our homes." They took no furthe]- active part in the Avorld war. The Turkish army consisted of between 6,000 and 7,000 regular troops, the Arab- tribal levies from the Euphrates, some 9,000 tribesmen under 'Ajaimi and his cousin, 'Abdullah al Falih, and over 1,000 Kurds. The tribesmen numbered in all over 18,000, of which the tAvo Sa'dun contributed a good half. Their lighting value Avas- nil. After the occupation of Basrah, 'Ajaimi had sent Sir Percy Cox several nebulous messages through friends to the effect that he Avished to enter into relations Avitn the British Government and meet Sir Percy. The latter replied that Ave had no quarrel with the Arabs of the 'Iraq or Avith their shaikhs, Avhom we Avished to free from Turkish oppression. He expressed his readiness to meet 'Ajaimi at any appointed place, since it might be difficult for him to evade the Turks and come to Basrah. But to this definite offer 'Ajaimi returned no ansAver. Shortly afterwards 'Ajaimi renewed negotiations by sending one of his henchmen, Muhammad 'Asaimi, to see Sir Percy Cox. He Avas received Avith all friendliness and the former proposal was repeated. Finally on 30th January the Chief Political Officer Avrote to 'Ajaimi a letter Avhich was in the nature of an ultimatum. He recapitulated Avhat had occurred, said he Avas still Avilling to meet 'Ajaiini and discuss matters, and offered him a safe conduct to any place of meeting, suggesting Shu'aibah, But he added that time Avas slipping away, and that 'Ajaimi must reply Avithin three days. The only ansAA'^er given Avas that 'Ajaimi feared that his reputation Avould suffer if he abandoned the Turks for no cause, but that he would find an excuse for leaving them. His difficulty lay no doubt in determining Avhich side offered him the better prospect of personal adA'antage. He distrusted the Turks, but they had promised him a gift of all Sanniyah lands in the Basrah Wilayat, those Crown lands which 'Abdul Hamid in the days of his prosperity had shown so much judgment in acquiring. On the other hand, the British Government was an unknown quantity of very uncertain stability. So he hesitated, while the tribal hordes gathering before Shti'aibah strengthened his conviction that the time'to leave the Turks had not yet come. It Avas not only the Muntafiq confederation of tribes Avhich the 'ulama Avere doing their utmost to iirge to holy Avar, In January the son of the greatest mujtahid of" Najaf, Mvdiammad Kadhim Vazdi, arrived in 'Amarah to preach Jihad. The infection ran through the tribes of the Hawizah marshes into the territories of the Shaikh of ^Muhammarah, avIio began to express anxiety. But the concentration near Basrah Avas reaching a head and occupied all our attention. On 9th April Lieut -General Sir John Nixon landed at Basrah, and took over command of the Indian Expeditionary Force " D," and three days later the battle of Shu'aibah opened. The Turkish General,. Sulaiman al 'Askari, had been Avounded at Qurnah, and was carried on a stretcher. His second in command, 'Ali Bey, placed 'Ajaimi's men on the right flank and the other tribal forces on the left flank. They took little or no part in the battle. An unusually high flood had stretched a belt of shalloAV Avater betAveen our position on the Shu'aibah ridge and our base at Basrah. Across this lake our transport Avorked as best it might, but a more difficult line of communication could scarcely have been imagined and defeat would have meant annihilation. The battle lasted for 72 hours. On the evening of the third day the regular troops began to fall back ; the tribesmen had already fled, and 'AH Bey begged Sulaiman al 'Askari to give orders for a general. retirement. Very reluctantly the general agreed, but before 'Ali Bey had •couple of hundred yards he heard the report of a revolver. Sulainian al 'Askari had shot himself on his stretcher. He was buried at Nukhailah. But the Arabs were yet to take their share in the fight. The fleeing Turkish soldiery, as they toiled along the southern shores of the llammar I-ake, where months later tl)e engineers of Nasiriyah railway traced the deep wheel-tracks of their transport, encountered an unexpected foe ; tlie Aral)S fell upon them, butchering and looting. It was with a mere remnant of his force that 'Ali Bey won through to Nasiriyah. On the very day on which the battle of Shu'aibah was joined, 12th April, a mixed Turkish and Arab force attacked our tiny detachment at Ahwaz and waa beaten off. The utmost success achieved by the enemy on this front was the tempo- rary cutting of the pipeline from the oil fields by tribes roused to Jihad, but the steadfast attitude of the Shaikli of Muhainmarah, combined with the effect of the victory at Shu'aibah, checked further secessions. The Turks were driven back across the Karkhah by Major-GeneraHiorringe, who carried his advance northwards towards 'Amarah, while Major-General Townshend pushed simultaneously up the Tigris. 'Amarah was occupied on 3rd June, to the complete satisfaction of the leading Shaikhs of the powerful Albu Muhammad tribe, 'Araibi Pasha and Majid al Khalifah, who, though they liad been obliged to join the Turks in their first resistance to us on the Shatt-al-'Arab, had returned to their homes before the fall of Qurnah and had taken the earliest oppoi-tunity of entering into correspondence with the Chief Political Officer. The next step was to guarantee Basrah from any repetition of the Shu'aibah -attack by occupying the Avestern apex of the Basrah-Qurnah-Nasiriyah triangle. General Gorringe's advance up the Euphrates in the middle of July was a singular test of endurance on the part of the troops. In a pitched battle fought on the palm- fringed banks of the river, the Turkish force of 6,000 men was routed, losing all its guns and a quarter of its numbers killed, wounded and prisoners. Here, again, the the Turks got no help from the Arab tribes, and the heart of the Muntafiq country passed henceforth out of their hands. With the capture of 'Amarah and Nasiriyah the first stage of the Mesopotamiau campaign came to an end. Almost the whole of the Basrah Wilayat was now in British hands and its story belongs to the annals of peace rather than to those of war. CHAPTER II. — Organisation of the Administration. The initial difficulties in setting up civil administration in the occupied territories were greatly enhanced by the fact that, except for a few Arab subordinates, all the former Turkish officials had fled, taking with them the most recent documents and registers. Nevertheless, immediately after our arrival in Basrah a beginning was made in establishing a system of government which should be consonant with the spirit of our proclamations. The British military authorities had at first no leisure to make any arrangements with regard to fiscal and revenue mattei's except in respect of customs, but towards the middle of January a Revenue Commissioner, Mr. Henry Dobbs, I.C.S., arrived in Basrah from India, and such records as had been left by the Turks were overhauled. They were mostly out of date and were lying mixed with masses of lumber on the floors of the Turkish offices, the only papers in any kind of order being the registers of title-deeds to land and registered documents. Their escape was fortunate, as their loss would have been a severe blow to landowners and traders of the province. The administration was confronted with the task of setting the whole of a stninge and complicated system on its legs as quickly as possible without the aid of the most recent records or of the most experienced officials, while the remaining records took many weeks to reduce to order. At the same time the nearness of the enemy's forces caused a feeling of insecurity among the people, and made many of them hesitate to compromise themselves by helping the authorities and ? reluctant to pay their taxes. Moreover, the exactions of the Turks before leaving, the i confusion into which the administration had for some months been thrown, and the -dislocation of trade by the stoppage of commerce with Baghdad on the one side and with India and Europe on the other, coupled with an unusually bad date season, had 6 temporarily deprived the population of casli and credit. The administration of civif justice was in abeyance, so that the recovery of debts and rents, except by consent, was impossible. It was necessary to set up temporarily some sort of revenue and fiscal administration. To this end it was decided to keep intact the Turkish system, to which the people were accustomed, but to free it from corruption and abuses and increase its efficiency. The number of alien officials introduced was deliberately kept low. All other appointments were filled by the more honest of the ex-official people of the country, the large majority being Mussalmaus. This would have been in any case inevitable, as the records of the departments were all in Turkish ; the language- of vernacular records and receipts, together with all other official business, was, however, changed to Arabic, a measure which satisfied local sentiment. One of the curses of the Turkish regime was the number of its officials ; checks, counter-checks and delays being multiplied in order to provide occupation for fresh appointments. In consequence, no one did even half an honest day's work, and idleness pervaded every office. Under the British organisation only the minimum number of officials were re-employed. On the whole the people adapted themselves with surprising alacrity to the new order. During the four mouths which elapsed between the capture of Qurnah and the crucial battle of Shu'aibah, in spite of the fact that a large Turkish force lay almost at the gates of Basrah, the life of the town went on undisturbed, the bazaars were busy and the streets safe. It Avas the best answer which could be given to Turkish propaganda and reflected no little credit on the native population. The victory at Shu'aibah removed the pressure of immediate danger, and within three months the advance up the two rivers had more than tripled the area under our control. Military Governors under the senior local military officer were appointed to 'Amarah and Nasiriyah, and Assistant Political Officers were placed in charge of the political and revenue administration of the districts. The Assistant Political Officers were responsible to the Chief Political Officer for purposes of civil administration, and worked directly under the local military authorities for the purchase of supplies and in measures connected with the safe preservation of the line of communications. The confusion which reigned in the Ottoman administration was due as much to a radically bad system as to the inefficiency of the Turkish staff. Financially, the budget of the two provinces of Basrah and Baghdad had, until two or three years before the British occupation, presented a deficit which had been converted into a small surplus, probably as the result, not of improvement in method, but of financial readjustments and increased taxation. How complicated were the existing financial arrangements may be judged by the fact that no less than five departments of government, apart from the general revenue, were independently collecting monies , and remitting them to Constantinople. These departments were, firstly, the Regie, a ((foreign concession ; secondly, the Auqaf, the department of Pious Bequests; thirdly, nhe Sanniyah or Crown lands, which since the constitution of 1908 had been administered as State lands ; fourthly, the Ottoman Debt, to the service of which 12 petty taxes were allocated besides 3 per cent, on customs ; and, fifthly, the International Board of Health, which collected so-called quarantine fees impartially from the dead and from the living. The net result of these five excrescences was that the normal life of the people was interfered with at almost every step and that no unification of system or taxation was possible. References to Constantinople on petty details of administration were incessant, and the hope of local autonomy Avhich had come to birth in the Arab provinces of the Turkish Empire after the revolution of 1908 could not, even if it 'had received official approval, have taken practical shape. There was a complete cleavage between the executive and revenue sides of the administration. The executive officers provided force for the collection of taxes, but they had no other concern with the revenue system. Taxes were collected usually by farming or by subordinate officials appointed annually to collect a specific tax. With few exceptions all demands were fluctuating. They were fixed each year by assess- ments or by counts of the objects subject to taxation, such as sheep, bufi^aloes and' -camels, or date and fruit trees, or, in the case of crops, by estimation of the yield. The greater part of this work Avas done by a temporary official, who had no interest in his particular employment beyond making the most of its short duration. There Avas no one permanently responsible for the probity of the collector in any area, and the system invited peculation and corruption. The invitation was seldom refused. The Turkish administrative system Avas thus one of Avatertight compartments,, each in separate correspondence AAdth a head departmental office at Constantinople ;. -7 ■war conditions and the breakiuo- ol? of relations with tlie Turkish capital made it easy "to put at end to a scheiue which was manifestly incompatible with efficiency. The ^anniyah or Crown lands were merged in the Revenue Department. The Hegie, a hostile trach'no- concern, ceased to exist, and the regulation of the tol>acco trade, of which there was little till the occupation of Baghdad brought its into contact with tobacco-growing areas, fell under the direction of the same department, together with other miscollaneons revenues. Ahmy of tliese miscellaneous revenues liad been allocated to the public debt and collected by its officers ; the administration of the -debt was therefore allotted to the Revenue Department, until in 1917 the separate •organisation of the debt was terminated. Quarantine, which may have had its uses in Turkish times in connection with the annual influx of i^ilgrims, chiefly from Persia; was no longer needed, since pilgrimage had been intermitted by the war and the port -authorities ilealt with arrivals by sea. In addition, Auqaf and Education were included, ^ike ( 'ustoins, in the Revenue Department. Such amalgamation was inevitable at first owing to the lack of British officei's and of qualified Arab assistants, but it was not intended to be otherwise than a temporary expedient ; and with the increase of stalf and the development of administration, Customs, Auqaf and Education became separate units. Tlie Revenue Department at Adniinisti-ative Headquarters worked locally through the I'olitical C)fficers of the district, which put an end to the forme division between the executive and revenue branches of the administration. A$ for the methods of collecting taxation, the gradual extinction of the tax-farmer vva^ the desired goal, together with the substitution of a fixed for a fluctuating demand', ■but neitlier aim could be achieved at once. The name Revenue Department is perhaps misleading. A more correct impression of this branch of the administration would be conveyed if it were to be considered as the land agent of an estate, represented by the 'Iraq, the proprietor being the Government. This was, in fact, the Ottoman concept, and it underlay the agrarian system of the Turks. Mesopotamia was regarded by them as a conquered country, and all such lands as had not been allocated by the Government to private individuals belonged in theory to the State. State lands, Amiriyah, were controlled by the lociil Finance Department under the Daftardar, the chief financial officer of the province. Allocated lands came under the Daftardar for financial purposes, )jut iinother department, that of Tapu, or land registration, was charged with recording and verifying titles. Its decisions were not necessarily communicated to the Plnance Department. 'Abdul Hamid's private property, Sanniyah lands, had been managed, as has been said, by yet another organisation, wholly independent of the P]-ovincial Government. They were well cared for, and the cultivators enjoyed certain privileges, such as exemption from militaiy service. But with the granting of the Constitution in 190S they were converted into State lands, and known as .Mudawwarah, tho -converted. They were not, however, amalgamated with Amiriyah, ])ut retained their separate organisation, though this was now detached from Constantinople and placed under the Daftardar. This change was unfortunate for the estates concerned, w'hich were suljsequently no better off than other institutions run bj' Turkish officials in the public interest. The administration of all these different forms of landed property was combined after the occupation of Basrah under the Revenue Department. Practically all revenues other than those derived from land, except the taxes allocated to the Public Debt, had been controlled directly or indirectly by the Daftardar. Some of them, such as the military exemption tax and the Hijaz railway subscription, became a dead letter — it is typical of Turkish methods that the Hijaz railway subscription, which had been imposed to extinguish the debt on the Madinah line, continued to be levied although the debt had loug since been paid oif ; some Avere abandoned, notabty the income tax, which had been levied in the Basrah Wilayat with so little success that in 1 903 it is known not to have produced a piastre. Beyond the Daftardar's authority, a Special Accounts Department had been set iip in each, wilayat at the beginning of the constitutional era (1908) as a result of the clamour, especially loud in the Arab parts of the l^mpire, against the policy of draining the provinces for the benefit of the central Government. There is an authentic story of a Turkish Mutasarrif in Syria, popular with his superiors if not with the people he governed, who boasted that his budget showed no expenditure at all. It consisted entirely ■of receipts. All the officials, from the .Mutasarrif himself downwards, drew no pay, but lived on questionable perquisites, while repairs, maintenance, public works, &c., were simply neglected. Not all the official world had bi'ought the Turkish art of govern- ment to so high a degree of refinement, but most of its members Avere skilful and willing students. The establishment of the Special Accounts Dei)artment was an 2041 A 5 8 admirable measure, but in practice it was nullified by the fact that it was imder the- "VVali, who could, and often did, " borrow " large sums to make up deficits in general revenues. It was abolished after the occupation. It will be convenient here to tlesi;ribe the progress of Customs, Auqaf and Education under the Revenue Departments, together with the administration of the Public Debt until it was wound up in 1917. On the occupation of Basrah the collection and assessment of Customs duty was undertaken by Messrs. Gray, Mackenzie & Co., but after the fall of 'Amarali imports greatly increased and the firm asked to be relieved of the work. An officer of the- Indian Imperial Customs Service, Mr. Watkins, was deputed to Basrah as Collector of Customs, a post which he continued to hold until he became Chief Collector of Customs to the Force and subsequently also Secretary for Commerce. He undertook the oraanisation of the Department with much zeal and efficiency. Customs were left under the supervision of the Revenue Commissioner and passed Tinder that of the- Revenue Board, which replaced the Revenue Commissioner in February 1917. There is a distinction between land-borne and sea-borne Customs, because they are collected in different ways. Sea-borne Customs were collected in Basrah, where- the Collector of Customs worked directly untler the Revenue Board. In 'Amarah, 'Ali Gharbi, and, after the advance on Baghdad, at other stations where Customs were collected on land-borne imports, the duties were taken by officials under the Political Officers and Assistant I'olitical Officers. In sea-borne Customs are included the- export duties levied in Basrah. The Turks levied an import duty of 11 per cent. ad valorem, of which 3 per cent, was allocated to the Ottoman Debt. In October 1914 import dues were raised by the Turks to 15 per cent, and at other periods diiring the- war to 30 per cent. These arrangements Avere made without the consent of the Powers. With a few excepted articles the duty was reduced to 10 per cent, on the occupation and the allocation of a portion thereof to the Ottoman Debt was abolished. The Turkish export rate of 1 per cent, ad valorem was at first abolished, but reimposed at a later period. The revenue from sea-borne Customs rose steadily, the figtire for 1917-18 being nearly three times that of 1915-10. The general rate of' 10 per cent, was subsequently raised to the former rate of 11 per cent. In Turkish times a central Customs House, under a Director-General responsible- to Constantinople, existed at Baghdad, taking dues on all goods entering the Baghdad Wilayat from Persia, either for local consumption or in transit, and on goods exported to Persia. Subordinate Customs Houses were situated at Khaniqin, Qizil Robat, Mandaii, and Badrah, on the Persian frontier. These establishments were for the- purpose of checking merchandise imported from and exported to Persia, and taking security up to the value of the Customs dues pending arrival in Baghdad, where the actual duty wotdd be paid. An important function of the local Customs Houses was to control the pilgrim traffic from Persian to the Shi'ah Shrines. Each pilgrim was examined at the frontier, what he had with him noted, and a deposit taken from him. On return he Avas re-examined ; if anything was missing he was compelled to pay duty on it, and his deposit was given back to him. ^ When we occtipied Baghdad the frontier districts were not under our effective control, and with the exception of a certain amount of smuggled tobacco, trade had ceased. Pilgrim traffic was also in abeyance. It was obviously out of the question to expect a revival till conditions had settled down and traffic with Persia re-opened.. At the same time cigarette and pipe tobacco was permitted to enter from Persia, subject to a uniform duty of 10 per cent, ad valorem, and a temporary Customs House was opened at Baghdad under the Revenue Board. All tobacco or goods coming in had to be declared to the nearest Political Officer. If he considered that such were for local consumption, he levied the dues himself, but as in the majority of cases the goods were destined for Baghdad, he sent them through on pass to the Customs there. When Mandaii was brought under our effective control a Customs House Avas ■opened there. Export Avas prohibited for military reasons, and the entry of foodstuffs, in order to encourage import, Avas permitted free of duty. Customs Avere separated from Revenue and organised as a separate Department in May 1918. The Auqaf, or Department of Pious Bequests, remained under the control of the Revenue Department till the middle of the same year. Muhammadan sacred laAv permits the OAA'uer of immovable property to dedicate it in perpetuity to any pious- purpose, whether it is connected Avith the Muhammadan religion or not. But iit practice the Turkish authorities did uot recognise any corporation as competent to own real property except the Auqa£ Department, which followed the Ottoman official creed and was therefore Sunni. The lands dedicated to Shi'ah shrines were held in a kind of private trusteeship, over the discharge of which neither the State nor the courts kept any watch. The Turkish Auqaf Department was opened in Mesopotamia some 60 years ago. Each Wilayat was in charge of a Mudir, who worked directly under the Ministry of Auqaf in Constantinople, and exercised direct control over all subordinate officials in the Wilayat. Tiio chief duties of the Department were the raauagemeut of Auqaf properties and the administration of the affairs of a large number of mosques and shrines. These properties fall roughly into three categories, Auqaf Madhbutah, administered directly by the Department ; Auqaf Mulhaqah, administered under the supervision of tire Department by mutawallis or guardians for the benefit of special objects ; and Auqaf Dhurriyah, which are held under a very effective kind of entail, the dedicator demising his property in trust for the benefit of his direct descendants, with remainder to a pious object, usually the sacred cities of Mecca and Madinah, should the direct line fail, an event of rare occurrence. There were also properties dedicated to educational purposes (Waqf Ma'arif), and administered by a separate department, and charitable bequests (Waqf Iftah), of which the Mufti disposed at his pleasure. The practice of the Turks was to ignore the special object of all Madhbutah dedications. They pooled the proceeds of agricultural lands and town properties, and by a kind of rough, ecclesiastical commission, devoted them to the payment of the salaries of persons employed in the Sunni mosques, the building of new Sunni mosques, the repair of existing mosques and Auqaf buildings, and the pay of the establishment of the Auqaf Department. Any surplus was seat to the Ministry of Auqaf at Constantinople, and its ultimate disposal is unknown, except that considerable sums Avere transmitted every year to Mecca and Madinah. In the Basrah Wilayat there are large Waqf lands dedicated to the upkeep of the Mecca shrines which are not subject to the Auqaf De]:)artment, though the latter has often sought to get their administration into its hands. They are managed by negro eunuchs specially deputed from Mecca. The Aiiqaf Department exhibited all the usual defects of Ottoman administration. The main object of the official staff was to remit as much money as possible to Constantinople, and to this end the employes were starved, agricultural property neglected, and mosques and houses allowed to fall into ruin. At the same time there was no complete register of Auqaf properties and large arrears had been allowed to accumulate. We found the Auqaf treasury empty and the estates suffering from years of neglect. The first care of the Revenue Commissioner was to inspect and register urban and rural property, to provide for the payment of priests and other staff of the mosques from the date of the occupation, and to undertake svich repairs as were urgently needed — the sanitary arrangements of the mosque required, in particular, immediate attention. The population was as astonished as it was gratified to see an Auqaf Department which attempted to fulfil its obligations. Small advances were made to occupancy tenants of date gardens to enable them to carry out the improve- ments for which they wei-e responsible, and as soon as it was feasible tlie Turkish system of farming out town properties was abolished and direct control over the leasing of buildings substitvited, to the advantage both of the Department and of the tenants. Efforts were made to oblige the mutawallis of Mulhaqah bequests to render faithful account of their charge so as to ensure the "payment due to the Department of a quarter of the net savings after the maintenance and upkeep of the properties had been defrayed. Educational bequests were used for the purposes intended, and the monies derived from charitable bequests were handed over to the Moslem Poor Relief Fund. From the first all matters involving religious sentiment, such as the dismissal and appointment of priests and the repair of mosques, w^ere referred to a Committee of leading Sunnis. An Auqaf Committee for the Basrali Wilayat received definite form in April 1917 ; the advice of its members was sought unofficially until, in February 1918, it was made official. At the end of 1918, although the salaries of the priests and servants of the mosques had been raised, the Basrah accounts exhibited a surplus ofjuearly 21 lakhs of rupees, nor could this sum be expended in developing Auqaf buildings owing to the scarcity of labour and the fact that building material was almost unobtainable. It was, therefore, held over until it could be employed usefully and profitably. 2041- B 10 In Baghdad the condition of Auqaf properties at the time of the occupation was, if possible, worse than in Basrah. There was not a single Waqf garden in the Baghdad area which was as well kept as neighbouring gardens in private hands, and in many cases the Waqf land was a bare patch though flanked on both sides by thriving date groves. The Turks had carried away all recent records, and the Director and Chief Clerk of the Department had fled. A skeleton staff was engaged, and from the older records and other available information a fairly accurate account of the assets and liabilities of the Auqaf Department obtained. The local notables, spiritual and temporal, were invited to take a share in the organisation. At the request of the Chief Political Officer they elected a Mudir and showed their appre- ciation of the confidence reposed in them by choosing a man of undoubted honesty. A committee of five 'Ulama, well versed in Auqaf practice, was appointed to assist him. The system of administration was assimilated to that which had been adopted in the Basrah Wilayat. The Turkish arrangement, by which subordinate officials conducted local Auqaf affairs under the direct supervision of the Mudir at Baghdad, was abolished, and each Political Officer was placed in charge of the Auqaf in his district, general control being maintained by the Revenue Board. The Auqaf of Baghdad possesses sources of income additional to those of the Basrah Wilayat. Peculiar to the Baghdad Wilayat is a due known as 'Uqr. It is property in land and consists of a right to a fixed proportion of the produce varying from "a'oth to Tj^th. Its origin is obscure ; it was regulated by a commission convened by Midhat Pasha in 1872, and is registered in the Land Registration Department. It takes precedence of all other rights except those of Government, and in practice sometimes comes before Government rights also. 'Uqr is exempt from the ordinary law of real property and follows sacred law. It is not confined to Waqf land, and indeed is more usually found in State land, but wherever it exists it involves absentee landlordism, the holder of 'Uqr not being permitted to interfere in any way with the cultivation or management of the land. Secondly, there are many instances in the Baghdad Wilayat of the dedication of the revenue share on land. A Turkish Sultan would assign the Government dues in a given district to some pious object, and the Auqaf Department would thereby become possessed of that portion of the revenues of the State. Finally, Shi'ah Auqaf, which consist in Basrah almost entirely of private bequests uncontrolled by the official Sunni Department, have an important place in the Baghdad Department owing to the fact that the fees on burials in the Shi'ah holy places, all of which are situated in the northern wilayat, are paid into its coffers. It must be borne in mind that the Auqaf Department under the Turks was administered by Sunnis almost exclusively for the benefit of Sunnis. The Sunni Imam, who often had no hearers except the local officials, drew a salary from Auqaf, while the Shi'ah Imam, whose flock was the whole village, had to depend for his living on casual charity. In spite of the large sums derived from Shi'ah burial fees, very small allowances were made for lighting and cleaning the great shrines at Najaf, Karbala. Ivadhimain and Samarra, and salaries were fixed at a much lower rate than in Sunni mosques. It was not on financial grounds alone that the Shi'ah community resented the levying by Sunnis of a tax on the burial of pious Shi'ahs whose remains were carried to one of their holy places for internment, but the financial grievance was keenly felt, and claims were raised immediately after the occupation that the salaries and allowances paid in respect of Shi'ah mosques and shrines out of Auqaf Depart- ment funds should be largely increased. The demand had to be refused, as to accede to it would have meant abandoning the rule, which economy had obliged us to lay down, that no salaries should be raised above the level prevailing at the time of the occupation until the solvency of the Department was assured. It was decided, however, to keep the Shi'ah fmd Sunni Waqf accounts separate, so that the establish- ment of an independent Shi'ah Auqaf Department, if found to be necessary, could easily be accomplished. There are various properties held in trust for synagogues, churches and non- Musalman schools. The Auqaf Department exercises no control over these ; they are managed by trustees under the deeds of dedication. The Department of Education, like that of Auqaf, was merged with Revenue till the summer of 1918. Education in the 'Iraq had lagged far behind education in Syria. Being nearer to Europe, Syria has been more deeply affected by Western ideas, while the greater activity of various European Missionary Societies has resulted in the founding of schools, such as the American and French Jesuit Colleges at Beirut, which have not only been of great value to the students trained in them, but have also raised the general level of education in the country. The 'Iraq has felt n this -wholesome influence far less than Syria. Such foreign schools as there were, e.g., those of the Latin Fathers, the Alliauce Israelite and the Church Missionary- Society, confined their efforts almost exclusively to primary education, and in practice had little to do with any but non-Moslems. The education of Moslems in 'Iraq ■was, in the main, what the Turks made it ; and so far as it exhibited any considered policy, it was devised to Ottomauize the Arabs. Apart from the maktabs, or mullas' schools, which were generally held in the anosqiies and taught little more than a knowledge of Arabic script and of the QTjran, the only oBicial schools maintained in the Basrah Wilayat were one normal school for teachers at Basrah, one secondary school at Basrah and eight primary schools ill Basrah itself, at villages on the Shatt al Arab and in 'Amarah, Nasiriyah and Suq al Shuyukh. The principal language taught was Turkish, Arabic being treated as a secondary language. The teachers were mostly Turks, often with only a scanty knowledge of Arabic ; they were men of bad moral character, highly paid and incompetent. The school buildings were dirty and insanitary, and the schools hot- beds of vice to which respectable Arabs hesitated to send their boys. No one who was not of the Sunni sect was recognised as a teacher, and this, in a population predonrinantly Shi'ah, discouraged attendance. The registers were filled with fictitious entries, but the total number of primary scholars was less than 500 for the whole wilayat. The maktabs or mosque schools were financed partly by the Auqaf and partly by the Education Department. No grants-in-aid were made to private teaching agencies, which comprised an excellent primary and secondary school run by the American Mission, and schools conducted by the Carmelite Fathers and by the Chaldaean Church, the teaching in the Carmelite school being in French. The British authorities continued to support out of Waqf funds those mosque schools where the teachers had remained. As to secular education, it was clearly undesirable to maintain any of the existing schools, either in their former buildings or with their former staff, most of whom had in any case disappeared. On the other hand there was an urgent need of trained Arabs for Government service, and it was advisable from a political point of view that the British administration should not be open to the accusation of neglecting to further education. It was, however, necessary to proceed slowly, with the aim of getting a high standard of teachers, and of opening no school until suitable teachers could be found. All sections of the population wished their children to learn English for commercial purposes ; indeed, if English had not been made a concurrent language from the lowest primary class, there would have been no bait to attract boys to the Government primary schools, since a purely Arabic education, sufficient to satisfy the meagre requirements of most parents, cbuld be obtained in the schools of the mullas. Any scheme of higher ediication, though it might have captivated the public imagination, would have been premature until a sound basis of primary education could be established. On these considerations it was decided that the medium of instruction should be Arabic throughout with English taught as a foreign language, that only so many primary schools should be opened as could be supplied with at least one trained English-speaking teacher, that no secondary schools should be started until the success of primary schools was assured, and that university education should not be considered until there were enough educated secondary scholars to feed a university. To secure teachers a grant-in-aid was sanctioned to the American Mission school at Basrah, an institution mainly concerned with the teaching of Moslems, the principal condition of the grant being that the school should provide immediately trained teachers for two primary schools, and should also open a normal class to turn out three good primary teachers every year. The American school also imdertook the general supervision of the primary schools. Primary text-books were carefully selected from the official primary text-books in use in Egypt, and class-room furniture was purchased from abroad. Two primary schools were opened in October 1915, one in Basrah and one in Abul Khasib, a prosperous district lower down the river. The attendance was excellent from the first. There were in Basrah a considerable number of Christians, mainly Oriental Catholics. From among these the clerks employed by the Turks and in commercial firms had mainly been drawn and were likely to continue to be drawn in the immediate future. They depended for their education chiefly on the Carmelite Fathers and the Chaldsean Church. Both these schools received graints-in-aid on condition that they should admit British inspection and that English shoidd be the principal language taught. Secondary education continued to be provided for by the American schools only. B2 12 In the spring of 1916 a third school was opened at Zubair, which was a promising centre. The popnlation is of a good type, mainlj' immigrants from Najd, of pure Arab race. The small market towns which, like Zubair, are scattered along the edges of the settled land, are usually due to the enterprise of central Arabia. Their founders are men of independent character and commercial instincts, who frequently amass considerable wealth in purveying for the desert, where they have much influence. They are eager to profit by every opportunity for advancement, and in Zubair were so desirous of learning English that before the opening of the school it was not \musual to find a boy of 10 and a greybeard of 60 sitting in the telegraph office, and struggling with the intricacies of the English tongue under the indifferent tuition of a Babu clerk. The Arab has a remarkable aptitude for languages, and before the school had been in existence for a j'ear, the children were chattering in English, to the pride and admiration of their parents. During 1917 and 1918 primary schools were opened at Nasiriyah, Suq al Shuyukh, Qal'at Salih, 'Ali Gharbi, Madinah on the Euphrates, and 'Ashar, a suburb of Basrah. It was a disputed point whether fees should be taken, but on the whole the advantage of making a small charge was considered to prevail, and a fee of one rupee per pupil was decided on. But a considerable elasticity was permitted, and if* in the opinion of the Political Officer the parents were too poor to pay for the education of the child, the fee was not exacted. At Abu'l Khasib there was a demand for secondary education and a secondary section was started towards the end of 1917. Grants-in-aid were extended to the schools of the Alliance Israelite at Basrah, and to additional schools opened by the Carmelites and by the Catholic communities, Armenian and Chaldsean, in Basrah and Ashar, as well as to a girls' school started by the American Mission. Ihe boys' school founded in 1912 by the Arabian Mission of the Reformed Church in America, continues to be easily the best school in the Basrah Wilayat. The boys are well disciplined and carefully taught. The Bible is read daily in Arabic in every class, but Moslem parents exhibit no objection to instruction in the Book, and their children are even more punctilious than the Moslems in the respect they pay to holy writ. The American Director relates a story which illustrates Moslem feeling. One of the pupils, a Christian, lost his temper in the Bible class, threw his Bible down and refused to read further. He was repri- manded by the teacher, but the Muhammadan pupils were not satisfied ; they came to the Director and begged that the Christian boy should be expelled for ill-treating a holy book. In the Baghdad Wilayat the Turkish educational programme was more compre- hensive than at Basrah. It comprised a school of law, a secondary school (Sultani), a normal school, a technical school, and 71 primary schools. The scheme, as set forth in the official Turkish Education Year Book, full of maps and statistics, might have roused the envy and despair of the British authorities of the Occupied Territories but for the knowledge that, provided a school were shown correctly as a dot on a map, the Turk cared not to enquire whether the pupils enrolled ever attended, or whether the system of education pursued in it was that of Arnold of Rugby or of Mr. Wopsle's great aunt. These Government schools were by no means the only schools. They were identified in the public mind with Sunni Musulman tenets (not unnaturally, since they deliberately aimed at extending Turkish influence among the students and such religious instruction as was given was Sunnij, and none but Sunnis attended them. The Shi'ahs, the Christians and the Jews provided schools at their own expense, the Special Accounts Department giving each of them, at least in theory, a grant-in-aid on condition that the grant was expended on the teaching of Turkish. The Syrian, Chaldsean, Armenian, Protestant and Latin Catholic communities had each a private school, and there was a Ja'fari (Shi'ah) school for Shi'ah boys. • The Jews had a number of schools for girls and boys, some controlled by the Alliance Israelite Universelle, the others by local Jews. With the departure of the Turkish authorities in March 1917, the law, sultani and technical schools ceased to exist as institutions, for nearly all the teachers were Anatolian Turks and left with the rest of Stambul officialdom, while in the case of the technical school the Turks blew up the machinery and burned the building. As to the primary schools, they were nearly all looted by the mob. If it took rather longer to open some of the Baghdad schools than might have been expected, the delay may be attributed to the people themselves, who looted all the furniture and equipment of the schools and carried off the doors, windows and other portable fittings. Most of the primary school teachers who remained were of an inferior type. 13 and there were no school books of any kind except a few in the possession of private persons, and these were all in Turkish. These problems would have troubled us less had we been able to follow the policy adopted in Basrah, that of not opening any schools until good teachers could be provided. But whereas Basrah was more interested in tlates than in education, Baghdad contained a fair proportion of people who prized education for its own sake — a relic, perhaps, of the time when Baghdad was a great centre of learning. A few days after the occupation, the headmaster of the only primary school which had •escaped looting offered to carry on his work with a staff composed entirely of primary school headmasters, and this arrangement was accepted as a temporary measure. Teachers were also sent to carry on the Government schools in three provincial centres. In order that popular opinion on the subject might be ascertained, an Education •Committee was set up. It was composed of five men of education and influence. The Committee is advisory only and it is not given to originating policy, but its reports on questions put to it by the Revenue Board have been useful. The most pressing need was for primary school teachers, and as there existed no school like that of the Americans in Basrah, which assured a small but steady supply of well-trained young men for the Government schools in the Basrah Wilayat, it was in April decided to open a training school where ex-teachers and any other fairly well-educated young men who might care to apply could receive a three months' course in general subjects and in school method. This period had to suffice, in the emergency in which we were placed, to make some of the partly trained material lit to carry on the work of primary school teaching until better was to be had. It was, not easy to find instructors for the training school, but eventually four teachers Avere found — three Syrians and a native of Baghdad ; another teacher was borrowed from the American school in Basrah for a few weeks to give lectures in school method. The school started with an attendance of 81. This included all the ex-teachers who wished to remain in the profession, for they were informed that it would be difficult for us to employ as a Government teacher anyone who had not passed through our training school. About a third of the students were promising; the rest, nearly all ■ex-teachers from little country schools, were unfortunately very poor material. A few ■of these persisted to the end, passed the examinations and were appointed as teachers, but the majority dropped off, finding employment in the Quran schools attached to the mosques, or elsewhere. Several young Shi'ahs entered the normal school, a phenomenon unknown in Turkish times. The administration was fortunate in securing the services of a capable and ■energetic Syrian as headmaster of the teachers' training school. When he left to join the Sharif's army^is place was taken by another Syrian, no less capable and energetic, who had served in many official capacities under the Turkish regime, including that of Director of Education. After the opening of the primary schools' he worked for a time as Director of Education under the supervision of the Revenue Board. With the 27 students who passed the qualifying examination at the end of the three months' session, we were able to open five primary schools in Baghdad and its suburbs, and two in the provinces. The successful students were too few to staff these schools completely, and a few supernumerary teachers chosen from the best of the remaining students were appointed, at lower rates of pay, to fill the gaps. These schools were classed as Government primary schools and supported entirely out of general revenues. We refused to defray out of public funds the cost of schools not staffed with trained teachers, but private efforts were encouraged with grants-in-aid. ■Similar grants were made to all the denominational schools in Bagdad, whether Shi'ah,. ■Christian or Jewish. Lack of school furniture was a serious difficulty. With regard to books, an .appeal for help was addressed to the Egyptian Government, which responded with a handsome gift of books sufficient to equip 20 primary schools and one secondary school. A small beginning was made in the direction of technical education. Except for .a few ex-officers of the Turkish army, there were no local men capable of making surveys or talcing levels. To supply this deficiencj' a school of survey was opened, the only qualification demanded being a fair knowledge of arithmetic and mensuration. Many applications were received, but, owing to the practical work to be done, the •class had to be limited to 30. A 10 weeks' course was mapped out, at the end of which the students who passed the qualifying examination were attached to irrigation •engineers for work and for further training. 14 The poverty in Baghdad resulting from three years' war, combined with; the fact that in Turkish times elementary, technical and normal education was free, made it inadvisable that fees should be charged at first in the primary schools of the Wilayat. They were not introduced till 1919. As regards the Ottoman Public Debt, the interests of the European bondholders were secured by allocating to the service of the Debt the revenues derived from no less than 12 distinct heads. It was at first considered whether these allocated taxes could be retained intact for the administration of the Debt, subject to adjust- ment at the end of the war. This was, however, found to be impossible. In the first place the continuance of the 'J'obacco Regie, an enemy company in the profits of which the Debt had a large share, was prevented by the war ; secondly, it seemed essential to reduce the Customs duties ; and, thirdly, the Turkish stamp tax, of which most of the revenues were eai'marked for the Debt, was in abeyance, while the British authorities would, in any case, have been reluctant to enforce so vexatious and complicated a law. When ultimately it was re- enacted, it was given a modified form. It was therefore decided that the military authorities must retain full executive freedom of action as to the treatment of these allocated taxes. The oSicials of the department had fled from Basrah before our arrival ; but in the Baghdad Wilayat they remained and continued at first to exercise their functions in a small way. Difiiculties, however, arose which necessitated the abolition of some of the allocated taxes and alterations in the methods of collecting others. Ultimately the maintenance of the Public Debt administration as a separate entity seemed to be extravagant from the point of view of bondholders and burdensome from that of the people. It was therefore decided in June 1917 to close down the Public Debt administration as such, but orders were given that all sources of levenue pledged to the Debt should be administered separately with a view to rendering a careful account when it was called lor. In most districts the collection of taxes allocated to the Debt is made through the ordinary Revenue staff. Only in Basrah, Baghdad and Mosul towns has it been found necessary to entertain a separate establishment. Opportunities of service have been given to Public Debt officials, who had been better paid than Government servants and had maintained a standard of efficiency and honesty well above that of the ordinary Turkish employe. Care has been taken to appoint them to positions approximating as closely as the altered circumstances permit to those they held before the occupation. The re-estabishment of judicial administration was subject to the same difficulty which hampered the civil authorities in other departments, namely, that practically all Turkish judicial officers had left their posts before the* occupation of Basrah. Those who remained were not willing to continue their functions and no other staff which had experience of Turkish law w^as available. As the Capitulations had been abolished by the Turks at the outbreak of war no claim that they should be revived in the occuJ)ied territories, at all events during the war, was to be admitted. Alien enemy firms established in Basrah, exclusive of the indigenous population, which was regarded as friendly, ceased to do business on the occupation of the towm,. and their affairs were taken over by the Department of Hostile Trading Concerns,, which was responsible to the Chief Political Officer. In August 1915, for the purpose of providing for the administration of civil audi criminal justice for the civil population, the Army Commander promulgated a code, known as the 'Iraq Occupied Territories Code, which was based on the Indian Civil and Criminal Codes. Powers were taken therein to enforce any Indian law, as well as to introduce such amendments as might be necessitated by local conditions, and courts were started in Basrah. The course pursued w^as open to objections, but it had the great advantage of providing without delay machinery which would not otherwise have been forthcoming, and without such immediate provision, the activities of the community would in many directions have been brought to a standstill. The practice of the new courts was so far superior to that of the courts they superseded, and the Indian codes so much better and simpler than the Turkish, that no objection was raised to the substitution of ihe Indian for the Turkish judicial system. The people, accustomed to the dilatory processes of the Turks, were amazed and delighted with the expedition shown in the execution of justice. Provision was made under the 'Iraq Code for the reference of any suit in whicL at least one party was a Moslem to the Shar'ah or sacred law. A native jurist by whom the case should be adjudicated was selected by the parties concerned, the^ 15 selection being made from any persons who were recognised by the people themselves iis religious leaders. Cases referred to the jurists were those which in Turkisli times would have come before the Qadhi in the Shar'ah Court ; that is to say, they were mainly domestic, relating to marriage, divorce, breach of contract of betrothal, inheritance, and so forth. The decision of the jurist was confirmed by the British <;ourts. The jurists received as emoluments half the court fees, and they worked well ; litigants went before them willingly and accepted their decisions with respect. It is true that the Sunnis were deprived for a time of regular Shar'ah courts under a Qadhi ; on the other hand the Shi'ahs, who formed 90 per cent, of the population, benefited under the arrangement by the fact that their jurists were accorded official recognition. Under Ottoman rule the Qadhi was always a Sunni and regulated the ■cases brought to him by Sunni Law, with the result that no Shi'ahs resorted to the -courts. They settled their cases by reference to their own religious leaders, whose judgments had no official weight. The bulk of the criminal worlc did not come into the courts. Serious cases were tried by Military Commissions, but there was a consensus of opinion that serious •crime was remarkably rare, that which existed being mainlj' theft or robbery under arms. The Deputy Military Governors of Basrah and 'Ashar disposed of most of the criminal suits. Until after the occupation of Baghdad, no courts existed in the Basrah Wilayat outside liasrah town. In 'Amarah and Nasiriyah disputes ■of all kinds were decided by Military Governors, while in the rural districts the same powers were exercised by Political Officers. In all these cases limitations were set to the sentences which could be imposed. The population of the 'Iraq is not litigious like that of India, and the people, or at least the lower classes, show greater probity than is common elsewhere. As a rule the defendant admits the facts of the case ; evidence on oath is extremely reliable among the better classes, and the testimony of an oath on the part of the •defendant is admitted hy the plaintiff. The people are accustomed to settlement by arbitration and some 10 per cent, of the cases are thus adjusted. Arbitrators in Basrah are chiefly wealthy merchants or landowners, and may be trusted to do their utmost to come to an equitable decision. Outside the towns the tribal population had not been wont to resort to the Ottoman courts, in spite of all attempts on the Ottoman Government to induce or force them to do so. In point of fact, over the greater part of Mesopotamia it was not the Turkish judicial authorities who had regulated the relations between man and man or assigned the penalties for breaches in their observance. Behind all legal paraphernalia lay the old sanctions, understood and respected because they were the natural outcome of social needs. The shaikh in his tent heard the plaint of petitioners seated round his coffee hearth and gave his verdict with what acumen he might possess, guided by a due regard for tribal custom ; the local saiyid, strong in his reputation for a greater familiarity than that of other men with the revealed ordinances of the Almighty, and yet stronger in the wisdom brought by long -experience in arbitration, delivered his awards on disputes grave or trivial, and the decisions thus reached were generally consonant with natural justice and always conformable with the habits of thought of the contending parties. This system of local justice was recognised by us to be a strong weapon on the side of order and good conduct. Just as it was the habit of the British Military Governors when hearing cases to call in the mukhtars, the headmen of the town quarters, and ask them to take part in the proceedings, so the Political Officers turned to the shaikhs of tribe and village and obtained their opinion. This practice was extended by an enactment called the Tribal Disputes Regulation, issued with the approval of the Army Commander in February 1916. It was laid down herein that when a dispute occurred in which either of the parties was a tribesman, the Political Officer might refer it to a majlis, or tribal court, consisting of shaikhs or arbiters selected according to tribal usage. Unless the findings of this body were manifestly unjust or at variance with the facts of the case, the Political Officer would pass judgment in general accordance with it. When, after 18 months' experience, the Political Officers of the Basrah Wilayat were asked to furnish a report on the working of the regulation, the results were found to be satisfactory. In some cases its provisions had developed in practice into institutions not originally contemplated, though in no way contrary to the spirit of the enactment. At Nasiriyah, Suq and Qal'at Salih a standing majlis had been formed composed of leading citizens, Sunni and Shi'ah. A shaikh of the Sabeeans, a sect which had been much harried by their neighbours in Turkish times, was ■called in when any case involving a Sabeean was referred to the majlis. At Nasiriyah 16 and Suq disputes of a purely municipal nature were from time to time submitted to the majlis by an order of reference, and in this capacity its members formed a body of honorary magistrates. At Qal'at Salih almost every dispute arising outside the municipal limits had been referred to the majlis, which in most cases had returned a verdict ; but sometimes, if both the parties were Moslems, th*? matter had been passed on for decision to a local iAIufti, or, when both were Sabosans, to a Sabfean priest. At 'Amarah tribal disputes were usually referred to the head shaikh, who called on the other shaikhs of the tribe for advice when necessary, and dealt with the case in accordance with tribal law and custom ; but if the issues involved more than one tribe, a special majlis of representative shaikhs would be convened. This procedure did not necessitate any interference by Government in tribal usage and was liked by the tribesmen. In Qurnah a majlis was appointed to consider important cases, but minor disputes were referred to the shaikh of the tribe in which they occurred, or to the native mayor if they fell within the limits of the municipality ; while in a third class of cases, such as disputes between villages, a neutral arbitrator, usually the headman of the nahiyah, the sub-district, was selected. As a rule when the duties of the majlis had been clearly explained to its members at the beginning of the trial, their awards were honestly given, in accordance with what they thought right. Their decisions were interesting, helpful and usually sensible. The local majlis, with its witnesses on the spot, carried out the work allotted to it with greater expedition than would have been possible for a court at a distance, and in tribal disputes the prompt despatch of business is a great asset. The decisions of the Political Officer, based on the finding of the majlis, have invariably been accepted by the parties concerned, which shows that they had fulfilled tribal conceptions of justice. It was universally felt that the regulation had been the means of removing a heavj- burden froni the shoulders of Political |, Officers, whose decisions would not in any case have been as satisfying as those of !) the shaikhs, and it had the further advantage of raising tlie position and increasing (l the responsibility of the latter by conferring upon them small judicial powers. "^i- In one respect tribal custom, as administered by the majlis, is not wholly satisfactory in our eyes. The tribesman regards the exaction of blood money payable to the relations of the murdered man as of greater moment than the punishment of the murderer, and is apt to be content with ihe fine without any further retribution. The regulation empowered Political Officers to increase the sentence within defined limits, but they judged it wise seldom to avail themselves of this permission and no doubt they were well advised. The sentences of the majlis, if they had been, subject to frequent enhancement, would have tended to fall below the due standard of chastiisement. In accepting tribal usage the Political Officer might find himself •called upon to impose penalties which are foreign to British judicial tradition. Thus in cases of blood feud the tribes of the Euphrates almost invariably require the guilty party, in addition to the payment of blood money, to hand over a virgin to the family of the deceased; and they value this custom not only as a punishment, but also a safeguard, for, as they justly observe, the payment of fines does nothing towards allaying animosity, whereas inter-marriage provides a community of interests. In disputes touching the ownership of land the jurisdiction of the courts had to« be exercised with due regard to the Turkish laws and regulations touching Tapu, or land registration, which it was judged important to uphold. As already mentioned, the Ottoman Government considered the 'Iraq as a conquered province, and according to Turkish theory all land which had not been reserved definitely as private property was the property of the conquerer. Such reservation was made either at the time of the conquest, or at a later date by farman from the Sultan, or,, since the land settlement of Midhat Pasha in 1871, by grants through the Tapu Department, which has become, under British administration, a branch of the Revenue Department. The original reservations and grants by farman were also registered by Tapu, but this was merely the recognition of an existing and absolute title. Midhat Pasha's land law provided for a Commission of land settlement which was to investigate all claims, whether based on purchase or on continuous occupancy or other title, but except in the Basrah district this work had not been completed. Registration by the Tapu Department took the form of a sanad or title deed^ which it was necessary to renew on the occasion of any transfer or devolution from ' Except in the case of reservation at tbe time of the Turkisli conquest, or grants by farman, the holder of a Tapu sanad does not enjoy freehold rights, but has a I'estricted title best defined as a right of occupancy. Sanads of this nature may be more accurately described as occupancy certificates, .than as title deeds. 17 the oi'igiiial traasferee. Technically, on every devolution or transfer Government resumed the grant and regranted the land. This system, though cumbrous, had the o'reat advantage of preventing complications of title by secret mortgages and the like, since no such transaction wa,s binding imless officially registered ; but it must be borne in mind that in practice it was too inefficiently carried out to be of much value. It followed that the civil courts were precluded from enquiring into the facts of an alleged transfer unless it had been registered by the Tapu Department. They could grant compensation for failure to perform a contract to transfer, but they could not compel its performance. In certain cases a Tapu sanad could be set aside by the civil courts, e.g., where a sanad could be proved to have been obtained by fraud ; but the respective spheres of the Tapu Department and the civil courts are difficult to define, for the laws and regulations are not always clear and precedents for all varieties of procedure can be found. The Tapu Department was obliged to refer cases of inheritance to the Shar'ah courts and to abide by their decision as to the division of shares, and it could of its own free will refuse to grant a sanad until the applicant had obtained a decision from the civil courts on any point at issue. This was done if a difficult and complicated question arose which could not be decided satisfactorily by the comparatively summary enquiries of the Tapu Department. Unfortunately the Tapu system, though it possessed signal merits, was, like all things Turkish, a theory rather than a fact. In practice a very large proportion of devolutions and transfers had not been registered, or they had been registered without proper enquiry into the facts, or obtained by bribing the Tapu officials. Moreover, it was only in the small area where the Commission of Land Settlement had finished its task that all claims anterior to 1871 might be presumed to have been investigated, and either rejected or validated by Tapu sanad ; even that presumption, when Turkish methods are taken into account, would probably be a large one. When none of these objections arose and the Tapu sanads could be produced, they were found to be drawn with great inexactitude ; no care had been taken in defining the boundaries of the estate in question, and an examination of sanads revealed cases where the boundary on all four sides was described as " the marsh," a line which was subject to seasonal as well as to permanent variations with every change in flood levels. The crowning example of Turkish methods was provided by a sanad referring to a garden near Basrah which was described as being bounded " qiblatan " — a vague term which may be taken to mean app];oximately S.W. — by the Red Sea. Nevertheless, the Tapii Code was vital to the maintenance of the principles on which Turkish land tenure was based, and it remained under tlie 'Iraq Code the law of the laud. The decision has proved valuable. The wealth of Mesopotamia has been in the past, and still continues to be, derived almost exclusively from agriculture. Any sudden change in Turkish procedure in a matter of such fundamental importance as title in land was to be deprecated. Moreover, Midhat Pasha's settlement was conceived, as will be explained later, on wrong lines. It was impossible to proceed to its iunnediate amelioration, but to have enforced it, as the courts would have been bound to enforce it, on purely legal reasoning must inevitably have resulted in political unrest. Reference to Tapu brought disputes into the cognizance of the Revenue Department, which was in h position to take a wider view of the issues involved, and had the advantage of exercising its authority locally through Political Officers, who were able to get iirst-hand evidence on the spot and to judge of and make allowance for the political significance of all claims that might arise. Closely connected, from one aspect, with the land, that is to saj^ with its capacity for production, is the provision of medical and sanitary facilities for the civil popu- lation. If man-power is the primary asset in the national economy of every community, in Mesopotamia the problems connected with its preservation and increase present themselves in an acute form. The vast development of which the country is capable waits upon a sidostantial addition to the number of its inhabitants. The introduction of foreign agriculturists and settlers, who by reason of differences of race or creed could not be absorbed by the existing society, would be attended by grave political risks, and might well result in active local protests and disturliances. On the other hand, it cannot be anticipated that settlers absorbable ami therefore accept- able, Arab, Persian, or Kurdish, will immigrate to Mesopotamia in numbers sufficient to make good the deficiency, the available supply being too small. The population of the 'Iraq, though scanty, is prolific, but the absence of medical arrangements and an all-prevailing ignorance of the laws of health and sanitation have combined to keep it down. If infant mortality were arrested and children given a better prospect of 2041 C 18 reacliing adult life it might not improbably be doubled in the next thirty or foi'ty years. Herein lies the safest assurance for the provision of agents who under favourable conditions vfill bring about economic progress. From a military point of view oare of public health and the sanitation of the towns were necessary precautions if the troops were to be kept free from disease. A civil dispensary was opened in Basrah immediately after the occupation, while the Depvity Military Governors took steps to secure the cleanliness of the town. A civil hospital was started in 1915, and additional dispensaries opened in 'Ashar. A Civil Surgeon superintended these establishments, and was put in charge of sanitary arrangements in Basrah, and an Army Medical Officer controlled the sanitation of 'Ashar. The sanitation of the gaol and the health of prisoners received careful attention. Lunatics could not be provided for locally and were sent to India for treatment. The attendance at the dispensaries and hospital was greater than was expected. The people accepted inoculation and other precautions against plague, and were eager for vaccination. After the occupation of 'Amarah, a hospital and dispensary were opened there under a British Army doctor, and they proved as popular as in Basrah. Similarly at Nasiriyah the services of a military doctor were lent to the civil hospital and dispensary. It would be difficult to give too much credit to the medical officers engaged in these duties, not for their zeal only, but for the tact which they exercised towards their patients ; and no less praise is due to the Indian dispensers and medical staff. A morning visit to a dispensary was enough to explain how the timidity of children and tribeswomen had been overcome, suspicion allayed and prejudice conciliated. The sanitary condition of the towns made a notable advance dui-ing 1916. Latrines and incinerators were everywhere in use, butcheries and markets inspected, a successful campaign was carried on against flies and rats and infectious diseases checked. In the villages of Qurnah, Qal 'at Salih and 'Ali Gharbi hospitals and dispensaries were served by the medical military officer of the station, usually with an Lidian Sub-Assistant Surgeon, but at Suq, owing to the extreme shortage of medical staff, it was impossible to start regular medical work till 1917, and the absence of a dispensary was regarded by the inhabitants as a grievance, though no such institution would have been dreamed of in Turkish times. The readiness to submit to treatment in hospitals was very remarkable. The fame of the British doctors spread through the districts and patients came in from afar, willing to accept operation and even loss of limb when they were told that it was necessary. Among their other uses, hospitals and dispensaries provided a more convincing form of propaganda than any which could have been invented by the most eloquent pi-eacher or the most skilful pamphleteer. It may fairly be said that the extension of the administration usually succeeded in fulfilling a double function. Not only was efficiency increased, but close personal contact was established between the governors and the governed, and confidence grew correspondingly. A good example of the useful results which followed on more intimate relations between British officers and the people of the country, and did their share in turn in strengthening these relations, was the Shabanah. These tribal guards were enrolled and paid by the local Political Officer to help in the preservation of order and the protection of the lines of communication. They also carried messages, went on errands and served as a kind of bodyguard. They were enlisted through their shaikhs and organised under two grades of native non-commissioned officers, but the organisation of the force varied according to the requirements of the district. On the Tigris below 'Amarah, where the estates held by individual shaikhs are large and the principle of local authority well understood, each shaikh provided the men for his section of the river. As the force thus composed consisted of separate tribal elements, no single non-commissioned officer was put at its head. On the other hand, in the Hammar Lake, between Qurnah and Nasiriyah, where the tribal units were small and conspicuous for a prevailing anarchy, it was thought inadvisable to post Shabanah in their own districts as they were liable to be preoccupied by private feuds rather than to devote themselves to their official duties. Nor were the Shabanah organised on a tribal basis in the Suq district, where the main part of the force was kept at headquarters, but three small units were placed under friendly shaikhs near the town. Both Suq and Nasiriyah were provided with a body of tribal horse — orginally enrolled at Nasiriyah under the military authorities. The tribesmen showed no unwillingness to enlist either as Shabanah or in the irregular horse, service in both forces being regarded as honourable employment. Dismissal from Government employment entailed loss of esteem and was generally Id te^arded as a heavy punishment. The results #ere on the whol6 satisfactory, eXc6pt with regard to the prevention of blockade running, where the t^tflptatiofis to overlook or abet evasions of the law were irresistible. The patrolling of traffic routes by thede semi -military tribal levies was found to be an effective guarantee of security Ahd service therein provided an outlet for restless spirits. By the end of 1916 the Shabanah numbered something over 500. As the force improved it was given charge of the smaller posts along the Tigris line which had been occvipied by British troops. British non-commissioned officers ivere lent fot training purposes, and it would have been difficiilt to say whether they or the men they trained were more eager that the Shabanah should make a creditable appearance. Medical facilities, integrity in the administration of justice, the gradual abolition of the tax-farmer, the stabilising of taxation on a fair basis, the repairing of mosque and village, together with a sympathetic handling of the tribes, these were the most effective means of meeting Turkish and German propaganda, but steps were taken to provide the reading public, a very small portion of the community, with news from sources less tainted than those of the enemy. A Government press was instituted at Basrah, and when the great initial difficulties in procuring material had been surmounted, a vernacular paper, both in Arabic and Persian, was piiblished daily. The news conveyed was mainly derived from Renter, but local weU-wishers were encouraged to contribute ; for example, valuable articles on the treatment by the Turks of the Shi 'ah holy towns were received from a respected saiyid. If the circulation was not very large the paper reached a wider public than the numbers bought would seem to indicate, for in a population almost whoUj' illiterate it is the habit for one who has an acquaintance with letters to read the news aloud to the company gathered round him in the coffee shop, and one copy will therefore serve to instruct a group of listeners. As the press become better equipped, vernacular pamphlets and broad sheets, reproductions of important native documents, such as a petition against the Turks sent by the Shi'ahs of Najaf and Karbala to Persia, were issued from it. Besides the vernacular and English daily papers the press gradually accomplished more and more current official work, both civil and military, to the alleviation of offices where typists were permanently too few and stenographers almost unknown. Arrangements were made for the circulation of reputable Egyptian vernacular papers, which were imported and distributed, for the most part, free of charge. They were appreciated by the very small public who read anything beyond the daily telegrams. Occasionally a refugee from Baghdad would bring news of a copy of the Auqat Basrah, the Basrah Times, which he had found in a village, or even in an Arab tent, on his way down, showing that the voice of the Government press was sometime^ heard beyond the limits of the occupied territories. The greater number of these refugees were indigent Jews, but in the spring of 1916, after the Turks had taken vigorous measures to break up and disperse the Liberal Committee in Baghdad, a few Moslems of well-known' families succeeded in making their escape to Basi-ah. They brought us news of the hope that had been aroused in the breast of themselves and their colleagues when General Townshend's force reached Ctesiphon, and of the disappointment, enhanced by considerable personal danger from the Ottoman authorities, which had followed the retreat. They were given suitable allowances, and in due course, after the advance to Baghdad, they returned to their home. Whatever care might be taken to keep the pressure of war conditions from the inhabitants of the occupied territories, so long as they observed neutrality, it was impossible to avoid the infliction of some inconveniences. Of theee, perhaps the most pressing was the blockade, essential to prevent goods reaching enemy hands from the markets of Basrah, 'Amarah and Nasiriyah, which were now well stocked. It extended to Kuwait and Najd and into Persia, and thus, besides being a severe restriction on the population of the 'Iraq, threatened on several occasions to embroil us with trusted friends whose subjects could not forgo the tempting profits of illicit trade. A minor but galling grievance was the requisitioning of houses for military and civil use ; more serious, but equally unavoidable, was the demand for native labour. Dykes, railways, roads, the work of the port, growing daily more con- siderable, the laying out of camps and other military necessities, obliged us to draw the agricultural population away from the palm gardens and ai'able lands, where the Surplus available was smaller than the supply called for. Not many of these works were of public benefit, and some were even directly contrary to local interests, though C2 20 the exigencies of the campaign demanded them. All was done that could be done to lighten the bmden by providing that the labourers should return periodically to their home after short terms of work, and by making arrangements for their being lodged in well-arranged camps, and adequately paid and fed. Arab labour when properly handled was found to compare favourably with that of the Indian labour corps employed in the country. Arab, Persian and Kurdish labour corps were formed under the control of British officers, who quickly learnt how to make them- selves popular with the men under their command, and thereby to get the best work out of them. The organisation of labour, begun under civil auspices, was converted in 1916 into a military department, since most of the work required was for militaiy purposes ; but the task of providing labour through the shaikhs by persuasion or demand remained with the local Political Officer, who, while he recognised the inevitable requirement, sometimes groaned under it. CHAPTER III.— The Pacification of the Tribes and Relations with the Shi'ah towns up to the fall of Baghdad. From a political aspect the Turkish system was open to objections quite as serious as from that of administrative efficiency. Outside the immediate vicinity of the towns the whole population of the country is tribal. Larger or smaller units — sometimes combined into loose groups or confederations, sometimes existing at the hazard of chance alliances — till the irrigated land along the rivers and pasture their flocks in the intervening deserts. Some have been established in Mesopotamia from a remote period, others have come in during the last two or three hundred years, but all are originally nomads from the interior wilderness. The unbroken drift of her peoples northwards is one of the most important factors in the history of Arabia. The underlying causes were probably complex, but chief among them must have been a gradual change in the climatic conditions of the peninsula, involving slow desiccation, together with the pressure of an increasing population on a soil growing steadily poorer. To the hunger-bitten nomad, the rich pastures of the Syrian frontier, the inexhaustible fertility of Mesopotamia, offered irresistible attractions, and opportunities for expansion were found in the weakness and political exhaustion of the neighbouring northern States, whether they were Turkish, Byzantine, Persian or yet earlier empires. The long records of Babylonia enable us to trace the pt-ocess in its earlier historical phases ; a study of existing conditions shows that until a recent period it was still going on, and if a forecast may be hazarded, it will not be arrested in the future, though the nature of the immigration may be altered. Instead of devastating hordes, sweeping like locusts over cornfield and pasture, the surplus population of Arabia may find in a Mesopotamia reconstituted by good administration, not only abundant means of livelihood, but far-reaching possibilities of social and intellectual advance ; and they will be received with welcome in a land of which the unlimited resources can be put to profit in proportion to the labour available. The conversion of the wandering camel-breeder and camel-lifter into a cultivator of the soil, in so far as it has taken place in Mesopotamia, was an inevitable process. In their progress northward the tribes found themselves ultimately upon the limits of the desert ; the wide spaces essential to nomadic existence no longer stretched before them, while the pressure of those behind forbade any return. They were obliged to look to agriculture as a means of livelihood. Thereby they lost caste with the true Beduin. Yet, though these last would scorn to intermarry with tillers of the earth, shepherds and herdsmen of buffaloes, they are nevertheless of the same blood and tradition, and not infrequently fragments of very ancient and famous Arabian tribes are present among the cultivators upon the outer limits of Arabian migration. Thus, in Mesopotamia the Bani Tamim, who are divided among various big tribal groups, were masters of the whole of Central Arabia before the time of the Prophet, and still form a large part of the oasis population — their first appearance in Mesopotamia dates from about the beginning of the Muhammadan era ; and the Khazraj, now found chiefly on the Tigris above Baghdad, supplied by their martial exploits in the southern deserts much of the romantic stock in trade of the pre-Muhammadan poets. It follows from the conditions under which settlement has been effected that the old tribes are often widely scattered along the edges of the cultivated land, large units 21 which once ranged over extensive stretches of desert having been split up and thrust apart by the intrusion of others. For example, the Jubur, a tribe now only half nomadic, are found along the Tigris as far north as Mosul, as well as on the Euphrates and the eastern frontiers of Syria, and the Zubaid are divided between Mesopotamia and the volcanic districts east of Damascus. The transition from a nomadic to a settled life is always a slow process, and the very doubtful security offered by Turkish administration did not tend to hasten it. Except in the immediate neighbourhood of big towns, such as Baghdad and Basrah, tribal organisation has not been relinquished, tribal law and customs hold good, and. tribal blood feuds continued until a couple of years ago to be a terrible scourge. A. periodical reversion to tents is common, and even the reed villagers are semi-nomadic, shifting frequently from place to place. The puzzled map-maker may find his last addition to geographical knowledge removed, almost before his eyes, from the spot assigned to it in his survey and re-erected on another site. But the rising value of land tends to pin down these restless husbandmen, and no sooner do they settle than their numbers increase out of all comparison with those of their hungry if prouder brethren in the wilderness who neither plough nor harvest. The tribal population of Mesopotamia exhibits every stage in the conversion of the Beduin into the settled cultivator of the soil ; there are tribes still purely nomadic who have never yet put their hand to the plough, others who are concerned solely with the care of their palm gardens, corn and rice fields, others again who combine the occupation of agriculturist with that of shepherd, and yearly, with the coming of the winter rains, send half their number to pasture the sheep of the community in the desert. In the marshes small groups, as amphibious as their own buffaloes, live by fishing and the weaving of reed mats. From the head of the Persian Gulf up to Quruah, tribal organisation has almost died out, except that many of the peasants working in the date gardens belong to the tribes of our staunch ally on the Persian side of the river, the powerful Shaikh of Muhammarah, who has in the past maintained the right to mobilise them for his own tribal operations. From near Qurnah almost to Baghdad a series of important tribes inhabit the Tigris lands, the Albu Muhammad up to 'Amarah, above them the Beni Lam approximately to Shaikh Sa'ad, then the Baui Rabi'ah round Kut and almost to Bughailah. Along the Euphrates from the Hammar Lake to half-way between Nasiriyah and 'Amarah both banks are peopled by the Muntafiq league of tribes. Over these populations the shaikhs have such authority as their hereditary position or their personal prowess can command, but Ottoman officials could exercise little or no control on tribesmen who vanished at will into marsh or desert, whither it was impossible to follow them. Instead of utilising the power of the shaikhs, the Turks pursued their classic policy of attempting to improve their own position by the 'lestruction of such native elements of order as were in existence. The wilayat of Basrah presented a comprehensive picture of lawlessness. On the Tigris an intermittent authority had been maintained by playing upon the hereditary enmities of the great tribal groups and the personal rivalry which existed between individual members of the ruling houses. To recognise local domination and yoke it to his service lay beyond the conception of the Turk, and the best that can be said for his uneasy seat upon the whirlwind was that he managed to retain it. In the Euphrates valley it may frankly be admitted that he had been dismounted. Yet if ever the delusive precept which connects empire with disunion might have held good, it was in a country parcelled out between a multitude of small units, well provided with ancient feuds. From Qurnah to Nasiriyah, marsh, rice swamps, palm grove and desert are occupied by some fifty distinct tribes of different origin, all of whom had at one time formed part of the j\Iiintafiq league, under the once powerful Hijaz family of the Sa'dun, while most of them are still in name constituents of that famous con- federation. The Sa'dun spring from a Mecca family closely related to the Sharif, a branch of which migrated to Mesopotamia towards the close of the 'Abbasid period, about the beginning of the 15th century. Themselves Sunnis, they established their authority over the Shi'ah tribes and played a considerable part in the stormy history of the land. In the case of one scion of the family who had rendered valuable service in Central xYrabia, the Porte even tried the experiment of appointing him Wali of Basrah, but it proved a failure and was abandoned. Of late years the power of the Sa'dun as a ruling family has diminished owing to internal rivalries and dissensions and the Muntafiq presented a fair field for the disintegrating policy of the Ottoman Government. Any shaikh who showed unusual capacity aroused official jealousy and t2 ■was countered by hostility and intrigue ; group was pitted against group, tribe against tribe, section against section, until in the welter which ensued neither Turkish tax-gatherer, nor merchant, nor traveller could secure safe passage. Each petty chieftain built himself a mud tower, from which he defied such part of the universe as came within his ken, or sallied forth in his light mashhuf to plunder by lake and eanal his neighbours and the passing stranger. At the root of tribal unrest lay the Ottoman agrarian system, conceived without regard for prescriptive rights which had been in existence prior to the Turkish conquest. The Arab tribes, in successive waves of immigration, dating back to a period long before the arrival of the Turks, had settled in the land, or if not settled, had marked out spheres of influence which each tribe considered to be, not its own particular property in the sense in which the Turks understood property, but at least an area on which none other than its members was entitled to graze or cultivate. These claims, which ran counter to the theory of the Ottoman conquerors, that all conquered lands are State property, were as far as possible ignored. It is characteristic of the 'Iraq that no one district exactly resembles another as regards land tenure and the taxation derived from land, which is the principal source of revenue ; 'Amarah and Nasiriyah presented wide divergencies. On the Tigris almost all land was Sanniyah, Crown land, and is now State property let out in large farms for a term of five years. rheoretically, the choice of lessee was unlimited ; in practice it was difficult and dangerous to make over a country in the traditional occupation of one tribe either to the shaikh of another tribe or to a non- tribal townsman. The lessees were therefore, almost without exception, the leading shaikhs of the local tribe. Every chief, if he wished to maintain his position, was obliged to farm sufficient land to give employment to his dependants and followers, at the risk of seeing them disperse and offer their services to another lord. Profiting by this necessity, the Turks put up the leases to auction and encouraged the shaikhs to bid against one another until the amounts bid reached a figure far above the value of the estate. Both the Turkish officials and the farmers knew that they could neve*- be paid, but the officials had the pleasure of exhibiting to the departmental heads at Stambul enormous demands from their province which were comfortably interpreted as being synonymous with enormous revenues, while they also enjoyed the satisfaction of receiving continual bribes from the farmers to induce them not to press for payment. The farmers had to be backed by merchant sureties who took from them large sums. Finally, when immense arrears had mounted up against the farmer, or he had attracted the private enmity of an official or the displeasure of Government, the whole erection would topple over. AH arrears would be demanded at one blow ; the farmer, if a shaikh, would pass from rebellion to imprisonment or exile, the lands and houses of the surety would be confiscated, and the estate would be put up afresh to auction and farmed for a still higher and more impossible rent to the rivals of the supplanted man. Scarcely a year passed without conflict. The waterway of the Tigris, which was the main commercial thoroughfare between Baghdad and the sea, would be blocked by insurgent chiefs of the Albu Muhammad or the Bani Lam, who advertised their just grievances by holding up traffic and firing on the river steamers. On the Euphrates the mistakes of the Ottoman Government were even more fundamental. The Muntafiq tribes had acknowledged the overlordship of the Sa'dun as long as the latter had contented themselves with tribute, militarj' service and the honours of chieftainship, claims which the tribes, possessors of the soil from a remote antiquity, had recognised with varying readiness. But the relations of a tribal landowner with a traditional title to his traditional overlord did not fall within the four corners of the Ottoman definition of proprietary rights, and in 1871 Midhat Pasha, then Wali of Baghdad, effected a settlement on Turkish lines. The tribal lands were partitioned between the Crown and the Sa'dun and registered verj- imperfectly in Turkish title deeds. The tribes found themselves reduced to the status of tenants and the Sa'dun bartered their ancient prerogatives for the questionable satisfaction of official support in their new role of landlord. The tribes never acquiesced in this change. Acute agrarian xmrest kept the Muntafiq district in constant rebellion, attempts to suppress the insurgents ended very commonly in the discomfitvire of Otton»an anus, and after the weakening of the Central Government, consequent on the Italian and Balkan wars, neither the State nor the Sa'dun succeeded in collecting more than a fraction of their rents. In the 'Amarah district the Turks had removed or destroyed all records, and' there was nothing but one torn piece of paper in a corner of the Basrah offices to 23 show what had been the revenues of the Division or the nominal rent of the farms. When we occupied 'Amarah in June the spring crops had just been reaped and lay on the threshing floors. The shaikhs and farmers, who had none of them paid their rents for the spring harvest to the Turks, had already been informed by the Chief Political Officer that, subject to good behaviour, they would be continued in their farms by the British authorities. They were summoned to 'Amarah to discuss with the Revenue Commissioner the conditions of their holdings, and were in most cases induced to show their leases, though some pretended to have lost them. It was too hot to attempt a thorough inspection of the ground, but a rough estimate was made of the amount which the various estates could really pay, as against the nominal demand under the Turks. After all discoverable information had been submitted, the Army Commander sanctioned the reductions recommended. These were in many cases very large, amovmting to as much as a half. The shaikhs were informed that the amounts fixed were temporary imtil more thorough enquiries could be made. At the same time the immense arrears standing in their names were remitted. Alter a more thorough inspection in the autumn and winter of 1915-16 further reductions were made, bitter boundai7 disputes between shaikhs were adjusted, and encroach- ments by private owners on State lands were investigated. The check to the British advance at Ctesiphon had made some of the chiefs doubtful, and the shortage of river boats had prevented them from selling their autumn crops to merchants. It was thought politic to insist as far as possible on the payment of dues, but it was difficvJt to put much pressure on the farmers, and in the end only about two-thirds of the reduced demand were collected. Both here and in dealing with the Nasiriyah district the administration was well served by the Revenue Commissioner, Mr. Henry Dobbs. It was he who made the first study of agrarian conditions, and his acute eye, combined with a profound acquaintance with tribal custom, enabled him to discern and account for agrarian phenomena. The results of his observations, embodied in a series of brilliant memoranda, have formed the basis of all subsequent revenue work. That the general lines of the policy adopted were wise has been proved by the result. We have never experienced any serious disturbance on the Tigris. Occasionally a handful of lawless and lordless marshmen would cut a telegraph wire or loot Government stores from a native boat tied up to the river bank for the night ; one or two minor shaikhs yielded to Ottoman persuasion and went over to the enemy, but except in the case of chiefs who were in direct contact with the Turkish army the leading men stood firm in their allegiance to us. They accepted responsibility for the security of those reaches of the river which passed through their lands.; they bore without undue complaint the restrictions which a state of war imposed upon them ; they met the heavy demands for labour which military exigencies obliged us to make, even to the detriment of their own agriculture ; and as they became better acquainted with the Political Officers of their districts, they gave them their confidence, and through them came to regard the Great Government as on the whole beneficent and well meaning. From time to time one or another would paddle down the Tigris in his mashhuf to see " Kokus " — so the Chief Political Officer was universally known in the 'Iraq — or, less fortunate, would be summoned to headquarters to receive a reprimand. Big men, abundantly nourished and richly clad, they brought the savour of their fat lands, into the tiny dusty rooms where the Chief Political Officer and his exiguous staff struggled with a rising flood of office files. And they bore testimony to their satisfaction with those who had been placed in authority over them. "A good ruler," said an Albu Muhammad shaikh of his local Political Officer. " Never do I go into his house but he gives me a fair welcome." And encouraged by the treatment which had everywhere been meted out to him by the English, he brought down his sick brother, a man who had spent his life in active conflict with the Turks, to die, as it proved, in the arms of the British Government at Basrah. On the Euphrates progress was not so rapid. War itself could scarcely enhance the prevailing anarchy, but the greater proximity of the Turks made war a more disturbing factor at Nasiriyah than at 'Amarah. Until the advance on Baghdad in 1917, the Turkish outposts lay within sight of Nasiriyah town ; an active Turkish Commander, the Circassian, Mizhir Pasha, carried on from Shatrah, on the Hai canal, continuous relations with the tribes ; and 'Ajaimi al Sa'dim, in the deserts to the south, provided a convenient focus for disaffection. Tribal opposition was for many months an irritating factor, and it made a heavy demand on the patience of the military authorities. Turkish intrigue, Turkish and German money, backed by prodigious promises for the future, maintained a constant if comparatively futile 24 effervescence among the tribes, resulting in small raids on the lines of communica- tion, the cutting of telegraph lines, and such-like petty annoyances. Moreover, the tribesmen had real though unavoidable grievances. The strict blockade, essential in order to prevent traffic w^ith the enemy, vs^as galling to the population, and the huge profits to be gained by evading it were a lasting temptation. The production of the rice fields round Suq al Shuyukh had been seriously diminished by lack of water, due to the necessity of keeping open the waterway from the Hammar Lake, which was the sole means of access to Nasiriyah. At first no attempt was made to gather taxes which for years past the Turks had been unable to collect. The Sa'dun landlords, vi'ho looked to us to exact the payment of dues which under the Ottoman regime they had been powerless to recover, were provided with subsistence allowances when necessary pending a just settlement of the rival claims of themselves and the tribes, which demanded detailed investigation and an agrarian survey. Gradually tribal anarchy was reduced to some sort of order. Influential headmen received recognition and were made responsible for their followers in return for a subsidy. Arbitration on the basis of tribal custom was encouraged, petty disputes over boundaries adjusted, and, with the help of shaikh and saiyid, blood feuds were adjudicated and squabbles peacefully settled. Faithful dealing with individual disturbers of the peace was limited by the fear of rousing a hornet's nest which might have embarrassed military operations elsewhere, but on occasion a tower was knocked down and a malefactor handed over to justice, with no other force behind the civil arm than a band of tribal guards. A small body of tribal horse, enrolled under military auspices and subsequently turned over to the civil authorities, gave opportunity of suitable employment to the sons of shaikhs and to members of the Sa'dun family whose pride of birth and fighting traditions precluded them from taking any other part in the administration. After the lapse of a year the people began to appreciate the advantages of a Government which, though it might hold inconveniently clear-cut views on the payment of revenue, at least gave something in return. Bazaars rose from the nxin in which the Turkfe had been content to leave them, schools were opened, dispensaries started, encouragement and help were given in the building of necessary dykes, and the curbing of lawlessness permitted cultivator and merchant to go about their business undisturbed. Local freebooters were the first to admire the discernment which guided British Political Officers in maintaining and enforcing order. " There are among the Arabs," observed a chieftain who had himself been a thorn in the flesh of Ottoman officials, " a great number of liars and scoundrels, but our Hakim knows how to distinguish good from evil." The Arab, quick to draw conclusions, began to compare the constructive activity of the British with Turkish apathy. " They destroyed but you create," said a shaikh of Suq al Shuyukh. The building of the railway from Basrah worked marvels in the pacification of the tribes. As railhead drew near, townsmen and tribesmen rode out on visits of inspection, and when the line was open a permit to travel by train was a coveted privilege. Before the operations had begun which resulted in the recapture of Kut and the occupation of Baghdad, the fruits of victory had been garnered no less on the lower Euphrates than on the lower Tigris. It may be that the leniency with which the tribesmen were handled resulted in putting a premium on their maintaining relations with the enemy, especially after the merciless treatment meted out by the Turks to the inhabitants of Kut when General Townshend was forced to surrender the town in 1916. It was from that time forth abundantly clear to the dullest-witted that to desert the Turkish cause meant death if the offender fell into Ottoman hands, or, at any rate, exile under conditions which were tantamount to a death sentence ; whereas to break promises given to the British implied, at the worst, internment for a period of years in India in well-found camps. But if we erred, we erred on the right side. We upheld steadfastly the theory — for it was at first little better than a theory — promulgated in the first proclamation issued on our landing on the Shatt al Arab, namely, that we were not at war with the Arab race, but were co-operating with them for their liberation from Turkish tyranny. As far as was consistent with a regard for the safety of our forces we shut our eyes to small offences and our ears to delators, and we found reward for our policy in the black days of 1915, after the retreat from Ctesiphou, and the blacker months of 1916 which succeeded the fall of Kut. Although the tribal leaders, who on our advance to Ctesiphon had made submission to us, reverted to the Turks on their reappearance ; although the same inevitable story recurred after the fall of Kut, thes tribes in the Occupied Territories who were removed from the immediate pressure of 25 Turkish anus were not perceptibly affected, our line of communications was never in danger, nor was the progress of civil administration disturbed. Closely connected with our dealings with the settled and half-settled Shi'ah communities on the Euphrates were the relations which we maintained with the nomadic Suuni tribes of Arabia. First to come into touch with iis was the small group of the Dhafir, nomads but not Beduin, who inhabit the deserts immediately south of the river and find pasturage during the summer along its banks. The southern portion of the tribe formed in the early part of 1915 a combination in our favour with two of the semi-nomadic Muntafiq groups against 'Ajaimi, and when the railway was built across their grazing grounds they were charged with responsibility for its security. The Dhafir occupy the fringe of the arid wildernesses which, broken by rare oases, extend over the Arabian peninsula. These oases are the headquarters of independent Arab rulers whose authority radiates over the adjacent nomads. Nearest to the Mesopotamian borders is the sturdy nation of the Shammar under Ibn Rashid, whose seat of Government is at Hail, some 300 miles to the south-west of Najaf. His forbears had been in alliance with the Ottoman Government, which regarded Hail as the Arabian outpost of Turkish influence, and he nourished a hereditary enmity with his great southern rival Ibn Sa'ud. Immediately after the outbreak of war Captain W. H. I. Shakespear, who during a previous residence as Political Agent at Kuwait had established a personal friendship with Ibn Sa'ud, was sent on a mission to the Ruler of Najd. The rivalry between Ibn Sa'ud and Ibn Rashid had reached one of its periodic culminations, and, probably with the active encouragement of the Turks, the Amir of Jabal Shammar attacked his enemy and met him in battle in January 1915. Captain Shakespear, who was present as a non-combatant, was wounded by a chance buUet and killed in the charge of Ibn Rashid's cavalry. Ibn Sa'ud reported the disaster to the Chief Political OflScer with genuine sorrow. *' We fought against Ibn Rashid at Artawi," he wrote, " and a great battle ensued ; alas that our cordial friend and rare well-wisher, " Captain Shakespear, was bit from a distance and died. Please inform the exalted " Government of my sorrow. We had pressed him to leave us before the fight, but " he insisted on being present. He said : * My orders are to be with you. To leave " ' you would be inconsistent with my honour and the honour of my Government. I " ' must certainly remain.' " The success of Ibn Rashid, though it was not followed up, left Ibn Sa'ud in embarrassment. For the next year his attention was occupied by the revolt of the 'Ajman, one of the tribes over which he claimed authority. During the spring of 1915 he was hard pressed and could scarcely have extricated himself but for the help of Mubarak Ibn Sablmh, Shaikh of Kuwait. That staunch ally of the British cause, the ultimate success of which he had always predicted, died in the following November and was succeeded by his son Jabir, who, though he followed in his father's steps, could not hope to inherit his influence or his universal reputation as a master of Arabian statecraft. Jabir lived less than a year and was followed by another son of Mubarak, Shaikh Salim, a man of stronger character than Jabir, but a fanatical Moslem lacking Mubarak's singular breadth of vision. Ibn Rashid, even if he had nothing to fear from Ibn Sa'ud, gave his Turkish allies no effective help, partly because of dissensions with his own tribe. An important section of the Shammar broke away from him in the spring of 1916, brought their tents and camels close to the Mesopotamian frontiers and entered into friendly relations with the British Administration. Ibn Rashid appeared on the confines of the Basrah WilUyat a few weeks later, returned no answer to the letters addressed to him by the Chief Political Officer through Shaikh Ibrahim of Zubair, and in combination with 'Ajaimi Ibn Sa'dun constituted some slight menace. But he retired in July, and his hostility for the remainder of the war took no more active shape, as far as the 'Iraq was concerned, than the smuggling and forwarding by his people of goods from Kuwait or the Euphrates markets to the enemy at Madinah and Damascus. Late in October the treaty with Ibn Sa'ud, the preliminaiy negotiations for which had been the object of Captain Shakespear's mission, was concluded by Sir Percy Cox. A darbar was held at Kuwait, attended by the Shaikh of Muhammarah and the Ruler of Najd, in which the latter was invested with the K.C.I.E., and in a speech as spontaneous as it was unexpected pointed out that, wdiereas the Ottoman Government had sought to dismember and weaken the Arab nation, British policy aimed at 2041 T) 26 uniting and strengthening its leaders. Complimentary telegrams were exchanged with the Sharif of Mecca, then in the early stages of revolt against the Turks, though , in fact, Ibn Sa'ud has never regarded the King of the Hijaz with anything but dislike and suspicion, and neither on the Shaikhs of Muhammarah and Kuwait nor on public opinion in the 'Iraq did his rising produce any marked effect. An attempt was made to reap immediate advantage from the striking exhibition of goodwill on the part of the three shaikhs which the Kuwait darbar afforded. When he visited Basrah a few days later, Ibn Sa'ud wrote to 'Ajaimi al Sa'dun and urged him to throw in his lot with his fellows in the upholding of Arab and Moslem liberties against the Turks. This letter drew from 'Ajaimi a decisive reply. " Oh my honoui-ed brother ! " he wrote, "it is known to me and is beyond doubt that my " attitude is one which is necessary in order to earn the approval of the Most High " God and the elevation of the name of the Arabs by the discharge of loyalty ; and " what greater loyalty is there than this, that I should carry out faithfully what God " ordered me in his unchangeable book in regard to Jihad against non-believers, the " enemies of God and of our religion. The ' blame of the blamer ' cannot apply to " me, who walk in the love of God and of his Prophet, and of our country, and in the " protection thereof from the pollution of the infidel. I had great hope from your " piety and your Arab zeal that you would approve my opinion and my action for the " enhancement of the name of the Arabs in this my attitude, and this is not " disaffection by the grace of God, rather it is a simple attitude. For if the Turkish " Government be a protection to the purity of Islam, it is my helper and the helper of " my tribes. And verily I am an absolute ruler by the order of God and the " Government, and according to my conviction and belief I am walking in the true " path, which pleases God and the Arab race, with constant and unremitting " attention ; and that is the spirit of Islam. This is the position, and I finish what I " have to say by quoting the word of God : ' You cannot direct to the right path "whom you like; it is God who directs whom he wishes.' If I had given any " promise to them in the past or afterwards, I should have been bound to carry out " my promise. But I gave undertaking for the service of my religion and jny " Government and my zeal. The great God is the best of helpers and co-operators, " and if you argue on the score of religion, then the discharge of my 'duty shoidd be " according to the promise which I previously gave to my Government, and that is " the first attribute of the Arabs. This is what had to be explained." Whether he feared that his long hostility to the British had made it impossible for him to secure advantageous terms, or whether his personal sentiments had crystallised into the convictions expressed in his letter, his answer to Ibn Sa'ud left no doubt as to the course to which he had pledged himself, and no further attempt was made to move him from it. No pains had been spared to win him over, but even if in the early part of the war he had come to terms with us, it may well be doubted whether he would have remained in our camp. Proud as Lucifer, like all the Sa'dun, and with an over-weening estimate of his own importance, his ambitions must always have overstepped any favours which could have been accorded to him. His position in the desert as a free lance, allied with the Turks but beyond their control, exactly suited him. He drew large subsidies, which he did little to earn, and his dignity was sustained by titles of honour and windy promises. But at least it is to his credit that having chosen his part he held to it. Our own experiences, no less than those of the Tui'ks, go to prove that desert alliances are of negative rather than of positive value. It is essential to have a definite understanding with Arab rulers, whose wandering tribesmen haunt the edges of the settled lands, nor should this be difficult in times of j)eace. They depend for the necessities of existence, food, clothing, and the few domestic utensils which they may require, on access to their customary markets, and such access can be made contingent on their good behaviour. But as long as they respect the frontiers of civilisation, with which alone they come into contact, their obligations to society may be said to have been fulfilled. No administration can hope to control their actions within their own sphere, nor is their military co-operation of any value xinless it is organised by European officers. It is safe to predict that subsidies and gifts of arms will rarely be used, in the manner intended by the donor. They will be diverted to private qiaarrels, and even if the friendly chief succeeds in marshalling his forces against the enemy of his ally, the first success, attended by the urgent need of making off with the loot, will scatter his armies as effectively as any defeat. 27 With all the frontier tribes in our pay we never succeeded in dislodging 'Ajaimi, though his followers were at times reduced to a mere handful, and similarly the Turks, though they subsidised Ibn Rashid royally, never got him to fire a single shot against us. Ibn Sa'ud, after years of inactivity, advanced on Hail in 1918, and came within an ace of taking it, but he swerved off within sight of his objective, and the campaign resolved itself into the usual desert alarums. With the conclusion of peace there is fortunately no further need for attempting the impossible task of making practical military use of the Beduin, and we may rest content with alliances which regulate their relations to ourselves, and leave them free to conduct their own affairs in the manner which seems best to them. In describing Ottoman methods of administration it has been made suflBciently clear that the Turks showed no consideration for the Shi'ah inhabitants of the 'Iraq. Yet from the mouth of the Shatt-al-'Arab to a line which roaj' be drawn roughly about the latitude of Baghdad almost the whole of the rural population and a majority of the inhabitants of the towns are Shi'ahs. It is true that the Sunni element, apart from the support given to it by a Sunni Government, enjoys a social importance incommensurate with its size. It consists largely of great landowners and wealthy merchants inhabiting the towns and holding estates along the rivers. Sunnis from Najd control the desert markets ; and on the canals, in the heart of Shi'ah communities, some shrewd trader of Najd origin, easily distinguishable by his finer features and superior education from the surrounding tribesmen, will be found presiding over the tiny bazaar which caters for the simple needs of the countryside. Nothing can exceed the comprehensive contempt with which the Sunni merchant in these small tribal markets regards his clients ; even the well-to-do shaikhs, with their wide estates and hordes of armed retainers, are to him nothing but dogs of the riverside, with whom neither he nor his co-religionists, the poverty-stricken Beduin, would dream of intermarriage. Nevertheless, neither official indifference nor the disdain of the local aristocrat can challenge the plain facts that southern 'Iraq is a Shi'ah province and the holy land universally venerated by the sect. j\Iesopotamia had declared itself for the hereditary right of the direct descendant of the Prophet, as against an elected Khalif, before the two divisions of Islam had taken definite form or name ; when 'Ali, the son-in-law of Muhammad, fought the armies of the Umayyad, Mu'awiyah, at Siffin, his Mesopotamian forces followed him, as the nearest relation of the representative of God and the father of his grandsons. When 'Ali was nmrdered at Kufah and his eldest son, Hasan, grandson of the Prophet, refused to claim his political inheritance, it was the people of 'Iraq who invited the younger brother, Husain, to seek their support. The strong infusion of Persian blood had introduced a Persian turn of thought into the former domain of the Sassanians, fostering the mysticism, remote from the Semitic mind, which underlies Shi'ah doctrines, and the religious colonies of Persians settled in the holy towns brought with tliem that spirit of political indocility which has always set the average Persian against existing secular authority. It would be a curious historical study, if the materials for it existed, to trace the diffusion of Shi'ah doctrines in Mesopotamia. They have certainly spread, owing to the missionary zeal of Shi'ah divines, during the last hundred years. For instance, the large tribal group of the Zubaid, which stretcher from river to river from a little north of Kut, half-way to Baghdad, was turned to Shi'ahism about 1830 by a famous mujtahid whose descendants still dominate the politics of Hillah. It is significant that the kindred tribes to the north, the Dulaim and 'Ubaid, a little further removed from the persuasive influence of the holy places, have remained Sunni, As far as can be judged the p^rocess is still going on. One of the nomadic tribes of the Muntafiq, the Shuraifat, are probably recent converts (the nomads tend to hold to Sunni tenets more than the settled cultivators) ; another, the Suhai3'im, are still partly Sunni, and there are examples of conversion in the Sunni family of the Sa'dun, who are Ashraf, akin to the Sharif of Mecca, and of the purest Sunni stock. The sacred towns of the 'Iraq are four in number : Najaf, Karbala, Kadhimain and Samarra. Najaf contains the reputed tomb of 'Ali, while near by, at Kufah, is the mosque where that khalif was murdered. Karbala is built on the site of Husain's battle and holds his tomb, together with the graves of several of his followers. The sanctity of Kadhimain is of later date ; it is based on the fact that the 7th and 9th Imams (direct descendants of 'Ali) are buried there. Samarra, at a yet later date, received the bones of the lOth and 11th Imams, while the 12th Imam disappeared 02 K 28 into a cave lying a few score of yards from the totnb. Neither Kadhimain nor Samarra gave the Turks much trouble in the past. At Kadhimain, thovigh the population is mainly Persian, the proximity of the great Sunni and Arab centre, Baghdad, was a commanding factor. At Samarra, Sunnis have a yet more direct control ; the Arab population is proportionately larger and the official guardians of the mosque are Sunnis. But Najaf and Karbala, more particularly Najaf, have from all time been the centres of religious fanaticism of a Persian type, centres also of hostility to existing authority, and will continue to be so whatever govei-nment obtains in the rest of the 'Iraq. It is usually Najaf, Karbala, and Samarra which are the places of residence of the great divines of the Shi'ah world, the mujtahids, and the leading mujtahid of his time has always lived in one of these three towns, preferably Najaf. The Shi'ah mujtahid interprets sacred law, and herein lies the essential difference between the Sunni and Shi'ah forms of Islam. The former follow the interpretation of Muhammadan ]aw laid down by the founders of the four orthodox Sunni sects, the Hanbali, Shafa'i, Hanafi, and Malaki, and this interpretation is immutable. The Shi'ah, on the other hand, follows the laws of the Quran as interpreted by the Imams, and these laws again, or at least some of them, may be interpreted or modified by the mujtahids as they think fit, though they seldom exercise this privilege. The mujtahid has the power of promulgating a religious order or Fatwah, whether it be a call to Jihad or a permit given to a sick person allowing him the use of alcohol when there is no other cure. He can, and indeed he has, obliged the Shi'ah Persian Government to rescind decrees ; there was a famous instance in the matter of a tobacco monopolj'^ given to a British company, when the great mujtahid of the day forbade Shi'ahs to smoke, on the ground that it was unlawful to give the monopoly to non-Moslems. The Shi'ahs obeyed and the Government was defeated. Theoretically, all mujtahids are of one grade, but actually they fall into three recognised classes in accordance with the influence they possess and the number of those who follow them. There is no prescribed course of study by which a student of sacred law can become a mujtahid or pass from one grade to the next, nor is any official examination of his attainments required. To be recognised as a mujtahid, the postulant must obtain recognition of his claims from the greatest mujtahids of his time, who certify him to be reckoned among their niimber and competent to give a, Fatwah. This is usually the reward for anything up to 25 years' studj' in Najaf under the great mujtahids only. During this time the character of the postulajit must have been exemplary. Solitude is a necessity for the acquisition of the required reputation, and it follows automatically that no man of good family ever becomes a mujtahid. The next step of the certified mujtahid is to gather round himself learned men and to send them out to various parts of the world to preach his fame. His influence, if he is fortunate, gathers in volume like a snowball, until finally he is recognised by universal acclamation as one of the great mujtahids. Students then flock to attend his classes and pious Shi'ahs from all parts send him large sums of money to distribute among his pupils and among the poor of the holy town in which he resides. The descendants of mujtahids are not often mujtahids themselves, though they have influence and command respect on account of their birth. There is always a small group of mujtahids of the highest grade resident in the ^Iraq, one of whom is recognised as the first authority in Shi'ah sacred law. The premier mujtahid is necessarily a man of years ; when he dies the next most respected mujtahid, often as old as he, steps automatically into his place. The first duty of the successor is to issue a Fatwah permitting the Shi'ah community to celebrate the Friday prayers ; without this order the principal orisons of the week would have to be suspended. The great mujtahids, absorbed in matters of religion, should not take any part in temporal affairs ; if they concern themselves with politics, except in so far as politics affect the faith, they do so at the risk of loss of influence. At the time of the occupation the premier mujtahid was Saiyid Muhammad Kadhim Yazdi. He was pressed by the Turks to sign a Fatwah proclaiming Jihad, but held out for a considerable time and gave it to be generally understood that he did not consider that the circumstances called for holy war. His eldest son was active in preaching Jihad during the winter of 1914-15 ; the subsequent treatment of the holy towns by the Turks confirmed the father's attitude and modified that of the son. Our connection with the Najaf-Karbala mujtahids had begun long before the war. Since 1849 the Indian Government had been in relations with both towns in connection with the Oudh bequest. A sum which, when all life interests had fallen 29 in, amounted to about Rs. 1,21,000 a year, had been bequeathed by Ghazi-ud-Din Haidar, King of Oudh, to be expended in benefactions to deserving persons in the two holy cities, and the Government of India, inheriting the responsibilities of the East India Company, found itself in the position of trustee. The distribution of the monies was the source of many difficulties, but in 1910 it was regulated by an arrangement according to which the British Resident at Baghdad disbursed the bequest through Charitable Committees of mujtahids and other respectable persons, one in each town. Prior to the Constitution of 1908 the Ottoman Government had recognised that radical differences separated the holy towns from the rest of their dominions and had accorded them some privileges, the most prized being that of exemption from military conscription. Ft was, indeed, only reasonable that Persians should not be enrolled in the Turkish army, and the Arab population of the cities slipped through the fingers of the recruiting sergeant by a natural extension of the principle. But the doctrine of equality on the lips of the Committee of Union and Progress meant the levelling down of privilege so far as it touched non-Ottoman subjects, and even before the war the Turkish Government showed a tendency to ride roughshod over the susceptibilities of Najaf and Karbala. After the battle of Shu'aibah a number of fugitives from the regular army sought sanctuary at Najaf. The Turks announced their intention of himting them do^vn and threatened to impose conscription on the local popidation. It was reported, also, that they intended to appropriate the treasure belonging to the shrine for the purposes of Jihad. They proceeded to impress young men for military service, raided the houses at night, molested the women on the pretext that men were disguising themselves as women to escape conscription, and extorted large sums as the price of immunity from conscription. The people rose, barricaded streets and houses, and garrisoned the precincts of the shrine. The Turks turned their gims on the rebels, and, either by intention or accident, damaged the minarets of the shrine. Saiyid Muhammad Kadhim Yazdi sent a telegram of protest to Constantinople, and was told in reply to mind his business as a darwish and not to interfere in Govern- ment affairs. Three days' fighting ensued, after which the Turkish troops surrendered and were disarmed by the mob. The Government buildings were pillaged and burnt, the Turkish Qaimmaqam's house demolished and he himself expelled. Secular Najaf is divided into two tribal factions, mainly Arab by race, the Zuqurt and the Shumurt. In 1916 the leading men of the Zuqurt were Saiyid Mahdi ibn Saiyid Salman, whose father had occupied the same position, Haji 'Atiyah abu Qulal and Kadhim Subhi, both self-made men, Haji 'Atiyah being ex-smuggler and brigand, Kadhim Subhi, ex-coffee maker to Haji 'Atiyah in the early days of the latter'a prosperity. The Shumurt followed Haji Sa'ad ibn Haji Radhi, who had begun life as a butcher and exhibited in his person and manners unmistakable evidence of low birth. These four men had authority respectively over the four quarters into which Najaf is di,vided, Saiyid Mahdi ruling the Huwaish quarter, Haji 'Atiyah the 'Amarah, Kadhim Subhi the Buraq, and Haji Sa'ad the Mishraq. After the disturbances in April the four shaikhs took over the control of the town in consultation with Saiyid Muhammad Kadhim Yazdi, who was represented by his son, Saiyid Muhammad 'Ali. A month later, in June 1915, open dissensions broke out in Karbala. They seem to have originated in an attack on the town by the neighbouring tribe of the Bani Hasan, between whom and the citizens of Karbala there exists a jealous hostility which the Ottoman Government, on the principle of playing off faction against faction, did nothing to allay. On this occasion they reaped no profit out of hostilities which they probably provoked. The Bani Hasan burnt and looted the Sarai, the mob rose and turned out the Government, and the town shaikhs, led by the Kammunah family, assumed the direction of affairs. Similar disturbances occurred at Kufah, Hillah and Tuwairij, and everj'where the Turkish garrisons and Government officials were forced to leave. The situation on the Euphrates had become so serious that the Turkish authorities took another tack and resorted to conciliation. A conamission of leading men was organised to settle affairs .at Najaf, and brought about an agreement by which the Qaimmaqam was allowed to return, with an infinitesimal bodyguard. The honours remained with the insurgents. The Qaimmaqam was a puppet in the hands of the town shaikhs, and the soldiers of his bodyguard were openly mocked in the streets. At Karbala the Turks managed to re-establish themselves. At Hillah the townsfolk refused to pay taxes until the Ottoman Government brought reinforcements and obliged them to submit. m The pacification was a hollow victor}^ for the Turks. No sooner had it been concluded than Haji 'Atiyah of Najaf, supported by Saiyid Muhammad Kadhim Yazdi, opened communication with the Chief Political Officer. In return for a guarantee that we would respect the shrines, he suggested that Najaf and the surrounding tribes were anxious to combine with us. In reply, the Chief Political Officer quoted the proclamations which had been issued at the outbreak of war as a proof that we had no quarrel with Arabs or with the Moslem faith. He pointed out that in spite of the war, Great Britain had not suspended payment of the Oudh bequest, vfherever it was possible to make payments, and that clemency had been shown by the military authorities to any of the clergy or of their adherents who had fallen into our hands. The messenger was asked whether distress was prevalent in Najaf, and what steps we could take to relieve it. Shortly afterwards, in September 1915, approaches were made on behalf of Karbala. A month later Shaikh Muhammad 'Ali, the head of the Kammuuah Zadah, established relations with Sir Percy Cox, who was then at Kut, and after a preliminary exchange of letters, proposed that we should undertake to make him hereditary and autonomous riiler of a sacred province extending from Samarra to Najaf. We were at that moment engaged in the advance which preceded the battle of Ctesiphon, and it seemed probable that we might shortly be m close touch with Karbala. Sir Percy sent Muhammad 'Ali a friendly but colourless answer, together with a small present in money, for which he expressed effusive gratitude. There for the time the matter dropped, our withdrawal from Ctesiphon having changed the political outlook. We remained, however, in commimication with Muhammad 'Ali, and from time to time sent him money to assist him in retaining his adherents and upholding his position at Karbala. A liberal policy had been adopted by the military authorities in allowing food- stuffs to pass tip and down the Euphrates to relieve distress. We did our best to transmit small drafts of money, and anj- accredited agents who could be sent to Nasiriyah received payments from the Oudh bequest. In April 1916, the Turks made a second and more determined effort to subdue Karbala. Accusing Fakhr ud Din Kammunah, brother of Muhammad 'Ali, of having stirred up the Yasar shaikhs to aid the townsmen against the Bani Hasan, they surroimded his house and arrested him. Thereupon the town rose, and after a sharp conflict, during which the Turks trained their guns on the town of Karbala and inflicted some damage on the shrines, they were turned out and a local administration was re-established under the Kammunah brothers. Najaf and Hillah followed suit and the Turks lost hold on the Euphrates for the second time. Envoys were sent from Najaf to Basrah bearing an appeal addressed to the tribes and State of Persia in which the sufferings of Karbala were set forth. Among the signatories were several well-known mujtahids. The Chief Political Officer did not fail to give this document wide circiilation. • Muhammad 'Ali Kammunah, who continued to exchange letters with us, repeatedly expressed his fear of the return of the Turks, and the anxiety of the holy towns received an acuter edge from the outrages which occurred at Hillah in November 191C. Turkish troops carrying munitions to 'Ajaimi appeared before Hillah and demanded passage. A deputation of notables, which was senj; to arrange terms, was seized, and on the following day a number of leading men were hanged. The foremost divine, Saiyid Muhammad 'Ali Qazwini, narrowly escaped a like fate ; the tl'oops entered the town, wrecked, burned, looted and murdered, and further outraged Moslem feeling by sending women of respectable families to Baghdad and elsewhere to be distributed among the soldiery. The Turks in their dealings with the Shi'ahs of the Euphrates must be reckoned among those whom the gods wish to destroy. The singular ineptitude of their conduct was proved by the attitude of the tribes towards ourselves after the occupation of Baghdad, but before that period they had expressed their friendly intentions. In the summer of 1916, the Chief Political Officer had sent a messenger to the paramount chiefs of the Khaza'il, a confederacy embracing many of the tribal groups on the two channels of the river below Kufah and Diwaniyah, with letters and new sheets informing them of the Sharif's revolt against the Ottoman Government. The messenger returned with letters of a satisfactory character for the Chief Political Officer and Shaikh Khaz'al of Muhammarah. He had reached the Euphrates at an opportune moment. The Turks, through the medium of Saiyid Hadi Muqotar, a member of a wealthy family of Saiyid landowners whose estates lie in and near 31 Shinafiyah, had fomented ancient jealousies among the tribes. The Ottoman Govern- ment had always feared the authority of the Khaza'i] Shaikhs, and partly by treachery towards the chiefs, partly by claijuing their lands as crown property and settling other tribes more amenable to Ottoman control — such as the Fatlah — on these estates, the ruling family had been weakened and its influence curtailed. The Turks now urged the Fatlah to assist them in helping 'Ajaimi and in opening a passage for their reinforcements to him. In pursuance of this end, the Fatlah and their allies attacked the Khaza'il, but the latter, profiting by the bad odour which the Turks had acquired among Shi'ahs, organised a combination in their own favour and successfully resisted, their opponents. Saiyid Muhammad Kadhim Yazdi was called in to make peace Itftween the two parties, which he did on the basis that neither should give active assistance either to the British or to the Turks, but that if the Turks attacked the Khaza'il, the other tribes should join in repelling them. The Khaza'il shaikhs were in dread of Turkish reprisals, and they begged that a small detachment might be sent by us to Samawah, on the appearance of which they undertook to raise the country on our behalf-iJ^™ We were, however, engaged in concentrating our efforts on the Tigris line. It is unnecessary to give more than an outline of the capture, loss and recapture of Kut al 'Amarah, which were the central features of the Mesopotamian campaign. Shortly after the taking of 'Amarah our forces had advanced to 'Ali Gharbi, which was occupied in Julj?^ 1915. This brought us into contact with the Bani Lam, who hold north of 'Amarah a position parallel and even superior to that of the Albu Muhammad to the south. The most famous of the Bani Lam shaikhs, Ghadbhan ibn Bunaiyah, who before the war had been in constant rebellion against the Turks, had been bribed by the Ottoman Government at the outbreak of hostilities with a promised lease of large estates, and had assisted in the operations against us at Ahwaz in April 1915. After the fall of 'Amarah he made submission to the Chief Political Officer and expressed his willingness to raise a force on our behalf when we advanced on Kut. There was, however, some 'delay, and meanwhile the Turks, after recovering from their flight from 'Amarah, pushed down the Tigris past Ghadbhan's encampment. He broke off negotiations with us, and we heard shortly afterwards that he had accepted :a heavy bribe and joined the Turks. His defection made it possible to restore the estate recently made over to him by the Turks to the rightful lessee. Shaikh Juwi, whose interests were thus identified with our own, and we occupied Kut al 'Amarah in September without further trouble from the Bani Lam, though in October, when a body of Turkish cavalry cut in on our communications, two of , the shaikhs, 'Alwan and Chitab, returned to Ottoman allegiance. Some of the shaikhs of the Bani Rabi'ah, the tribe round Kut, made us welcome, while some held aloof ; the tribes further north, Zubaid and Shammar Toqah, proved on the whole friendly, and the move from Kut towards Baghdad took place under the best auspices, as far as tribal _ sentiment was concerned. But the retreat from Gtesiphon in November, in the face of vastly superior numbers, changed the political balance. The tribes, after their custom, backed the winner, whose subjects, it must be remembered, they were, and- during the whole course of the operations round Kut those who were in immediate touch with the Turks hung like jackals round our troops, looted our camps, murdered our wounded, stripped our dead. Kut was invested on 7th December ; the early months of 1916 were marked by unavailing efforts to relieve the beleaguered force, and on 29th April, after a siege of 14-3 days, General Towushend was compelled by starvation to surrender. We stipulated in the terms concluded with the Turkish Commander that those inhabitants of Kut who had perforce shared with General Townshend's men the horrors of the siege and had been submissive to his orders, should not suffer reprisals, but no sooner had the Turks entered the town than they seized and hanged some of the best known Moslem citizens, including the shaikh. All down the river, Arab and British alike listened to the tale with anger. It was not till the end of 1916 that General Maude was able to begin operations for the recovery of Kut. After bitter fighting against an enemy strongly entrenched in a position of immense natural advantages for defence, he was able to dislodge the Turks. By 24th February 1917 they were in full retreat. Baghdad was occupied on 11th March. Most of the partisans of the Ottoman Government, Turks or Arabs, had accom- panied the retreating army, and we were received at Baghdad with, enthusiasm by a population which had been terrorised for two and a half years and had passed the days immediately before our entry in acute fear for life and property. A certain amount of destruction had been effected by the Turks before their departure, and 32 during the liours of interregnum the I'ifEraff of the town had been occupied in looting the bazaars, but the speed of General Maude's movements hastened the departure of the enemy before he could do mvich damage and gave little opportunity for robbeiy to the mob. The one irreparable loss was the beautiful gateway called the Bab al Talism, a monument of the 13th century. The door had been bricked up after the Sultan, Murad IV., the Turkish conqueror of Baghdad, rode through it in the year 1638, and legend liad it that the gate would be reopened only to admit of the passage of another victor. The Turks had \ised it as a storehouse for explosives, and, whether intentionally or unintentionally, it was blown up before they left. A hole in the ground was all that remained to show where it had been ; even such fragments of masonry as were scattered roimd the site were rapidly removed piecemeal by the natives for building purposes. General Maude was instructed to issue a proclamation to the people of Baghdad announcing that our armies came into the country not as conquerors but as liberators, and pointing out that a long commercial connection had existed between Baghdad and Great Britain, that the British Government could not remain indifferent to what took place in Mesopotamia, and was determined not to permit again that which had been done in Baglidad by the Turks and Germans. "But you, the people of Baghdad," the proclamation continued, " whose commercial professions and whose safety from " oppression and invasion must ever be a matter of the closest concern to the British " Government, are not to understand that it is the wish of the British Government to " impose upon you alien institutions. It is the hope of the British Government that " the aspirations of your philosophers and writers shall be realised once again. The " people of Baghdad shall flourish and enjoy their wealth and substance under " institutions which are in consonance with their sacred laws and their racial ideal. " In the Hijaz the Arabs have expelled the Turks and Germans who oppressed " them and have proclaimed Sharif Husain as their king, and His Lordship rules in " independence and freedom and is the. ally of the nations who are fighting against " the power of Turkey and Germany. So, indeed, are the noble Arabs, the Lords of " Najd, Kuwait and 'Asir. Many noble Arabs have perished in the cause of freedom " at the hands of those alien rulers, the Turks, who oppressed them. It is the " determination of the Government of Qreat Britain and the Great Powers allied to " Great Britain that these noble Arabs shall not have suffered in vain. It is the " desire and hope of the British people and the nations in alliance with them that the " Arab race may rise once more to greatness and renown amongst the peoples of the " earth and that it shall bind itself to this end in unity and concord. 0, people of " Baghdad ! remember that for 26 generations you have suffered under strange " tyrants who have ever endeavotired to set one Arab house against another in order " that they might profit by your dissensions. Therefore, I am commanded to invite " you, through your nobles and elders and representatives, to participate in the " management of your civil affairs, in collaboration with the political representatives " of Great Britain who accompany the British Army, so that you may unite with yoxir '" kinsmen in the north, east, south and west in realising the aspirations of your race. The 'ulama of Karbala and Najaf sent a telegram of congratulation to His Majesty the King, who replied, in acknowledging it, that his earnest desire was for the Avelfare of the 'Iraq and its people, the preservation of its holy places and the restoration of its ancient prosperity. For the first few days the office of the Chief Political Officer was crowded with visitors of all degrees, not excepting members of the most distinguished Moslem families. With the Naqib of Baghdad, the religious head of the Sunni community. Sir Percy Cox at once got on to good terms, and after receiving a visit from the Chief Political Officer, the Naqib paid his respects in person to the Army Commander. He had owed much to the Turks in the time of 'Abdul Hamid, when Sunni magnates stood in high account ; but his susceptibilities had been outraged by the levity shown in religious matters by the Committee of Union and Progress, and he accepted the British administration as a preferable alternative. Age and the temperament befitting a darwish, as he is fond of calling himself, disincline him from compromising himself by the public expression of clearly-defined opinions on politics, but his goodwill has not failed us. He offered to the military authorities, under no further pressure than that of suggestion, his house on the river, in which he customarily lives ; he has put up with personal inconvenience in small matters, expressing his conviction that the Chief Political Officer would do all that was in his power to spare him, and with a little persuasion he has shown himself ready to oblige, even in questions which touched the privileges of the mosque and 33 tomb of his 14th century ancestor, the Shaikh 'Abdul Qadir. It is to this revered objecc of Sunni pilgrimage that he owed his position. Its sanctity, together with his own reputation for learning, place him in the forefront of the religious world, and its rich endowments, which he administers, make him and his family some of the richest landholders in the 'Iraq. But his political influence is not great, and he is out of touch with the ways of thought of the younger generation. On the heels of the Baghdad notables came the shaikhs of the small neighbouring tribes, somewhat bewildered by the sudden overthrow of the old order, and far from certain — as. indeed, which of us was certain ? — that the new would prove to be lasting. Among the first to make their appearance from further afield were Muliammad 'Ali Kammunah froin Karbala and Haji 'Atiyah from Najaf, with the other town shaikhs of Najaf following a little later. They were assigned allowances, and returned home with a mandate to maintain order until it was possible for us to deal directly with the affairs of the two cities. The shaikhs of the Euphrates tribes formed the next band of visitors, together with the landowning saiyids who are a feature of the Euphrates channels. 8ome were men of reputation like the shaikhs of the Bani Hasan, Fatlah and Khaza'il ; others were chieftains of remote tribal groups in the marshes or on the edges of the desert, these last half-nomadic. All alike had been non-submissive to the authority of the Turkish Government, and few had been wont to visit Baghdad, where the more distant were scarcely known. The country whence they came was almost unmapped, map-making not having been encouraged by the Turks ; the course of the rivers alone was indicated, and even that very incorrectly. Some attempt had to be made to form a conception of whence these unknown visitors came, what their relations were to one another, and what was their respective importance, a matter difficult to determine since each man gave himself out to be a potentate superior in all respects to his fellows. They were entertained at the guest house of the Government, giving small presents in money and robes of honour, and sent back with injunctions to keep the peace and busy themselves with their cultivation*. Gradually the stream diminished, and the rigours of an exceptionally hot summer, together with the lassitude induced by the fast of Ramadhan, combined to reduce the flow of visitors to normal proportions. CHAPTER IV.— Relations with Arab and Kurdish Tribes, and with the Holy Cities after the fall of Baghdad. For the tirst six months after the fall of Baghdad we held in effective military occupation only the line of the Tigris up to Samarra, the Diyalah up to Ba'qubah (the further advance here began in the month of October 1917) and the Euphrates from the Hindiyah Barrage to Fallujah. We experienced at first a good deal of sporadic opposition from wild tribal elements ; isolated officers and men were murdered, camps attacked and forts raided, less as a part of military operaticms than as acts of defiance. It was diffictdt for the tribesmen to believe, in the face of constant Ottoman pro- paganda, that the Turks would not come back. Even in Baghdad a long uncertainty prevailed as to the ultimate intentions of the Allies with regard to their return. Until the success of our offensive in the autumn of 1918, it was the general iriipression that the Central European Powers would win the war, or, failing complete victory, that they would bring about a stalemate. Those who prided themselves on their intimate acquaintance with world politics declared that the Traq would be handed back to Turkey in return for the liberation of Belgium, and assurances to the contrary were secretly disbelieved. These feelings found their counterpart among the shaikhs, causing many of our firmest friends to waver, or at least to try to keep in touch with the enemy by the despatch of an occasional letter couched in amicable terms. Great as was the strain which the rapidity of the advance imposed upon the army, it was no less serious to the civil administration, which found itself called upon, at a few weeks' notice, to take over an area as large again as the territory already occupied, and one in which the Turks had exercised more control than in the wilder and more remote wilayat of Basrah. The extension of internal administrative responsibilities was accompanied by a proportionate extension of external relations, not only with neighbouring Arab nomad tribes, but also with the Kurds on either side of thft Persian frontier. 204- E 34 Nevertheless, in the course of six months the tribes under British administration were to a large extent pacified. During the operations which preceded the capture of Baghdad, the tribal cultivators along the Tigris had been systemati(3ally cleared out by the Turks, and those who remained had withdrawn before the British, the Shammar Toqah north-east to Balad Ruz and Mandali, the Zubaid to the Euphrates. But before the end of the autumn they had returned and were eagerly engaged, with official help and encouragement, in agriculture. The paramount shaikh of the Zubaid, 'Ajil Beg ibn 'Ali al Saniarmad, maintained an attitude of veiled hostility and escaped to the Turks early in 1918, to return and sue for pardon after the annistice. Further down the river such shaikhs of the Rabi'ah and the Bani Lam as had taken active part against us remained outlaws for a year, but their sons or other suitable kinsmen, who had made submission, stepped into their place as lessees of State lands and leaders of the tribes, and the Tigris line gave no further trouble. A profound impression was produced among the tribes by the rebuilding of Kut. This work, which partook of the nature of an act of piety in memory of those who had given their life in the defence of the town, Arab as well as 13ritish, was under- taken immediately after the occupation, and carried out with skill and judgment by the Political Officer, Major W. C. F. Wilson. When the Turks fled headlong before General Maude's armies, they left Kut completely deserted. It stood in tottering ruins among palm groves blasted by artillery fire, the streets were choked with mud or blocked by brick barricades, the houses pierced by shells find rifle fire, and honey- combed by dug-outs, the river front lined with trenches. By a miracle the minaret of the Sunni mosque still stood, though its summit had been shot awaj', but both Sunni and Shi'ah mosques were much damaged and filled with dug-outs. The bazaar had suffered badly, and the Sarai was wholly destroyed. The inhabitants began at once to return, and by the middle of May there were 2,000 people in the town. Houses were cleaned out as fast as possible and disinfected, rubbish was carted away, and a small temporary bazaar opened, to which the neighbouring tribesmen brought their produce. The battlefields were searched, and the dead buried or re-buried. General Townshend's British cemetery, which contained about 300 graves, had not been interfered with ; it was carefully wailed in, and a gardener was provided to keep it in order. It was clear that the expense incurred must l)e largely a Government charge, since it could not be borne by a populace of refugees. Besides the cost of public buildings, substantial help in the rebuilding of a number of private houses was given to the relations and dependants of the 70 men or more who had been put to death by the Turks after General Townshend's surrender, to the families whose male relations had been killed during the siege, to those who had received acknowledgment from General Townshend of claims for damage done to their houses by British troops owing to the necessities of war, as well as to the destitute poor. Rs. 50,000 in all were expended, but by the end of the first six months Kut had so far revived that Rs. 20,000 had been collected in revenue. Advantage was taken of the fact that many houses had been reduced to ruin heaps to widen and straighten the streets, but the crowning glory of the new Kut was an arcaded bazaar along the river front, which was completed by the middle of July. Thus before the oncoming of winter the refugees were lodged, and the town had become a more flourishing market than it had been before its destruction. The country-side saw in its regeneration, not only profit and advantage to themselves, but also a pledge that the new order, so solidly established, would be permanent. On the Diyalah tribal difficulties were caused chiefly by the groups on the border line or beyond our sphere and vanished with our advance, but the country suffered from the fact that the canal heads were in Turkish hands until the autunm, as well as from prolonged devastation by Ottoman troops ; and the re-settlement of the culti- vators, together with the development of agriculture, was a slower process here than elsewhere. On the Euphrates, west of Baghdad, the turbulent Zoba' tribe needed niore than one lesson, and it was not until the fall of Ramadi in September 1917 that the principal shaikhs made full submission. The same victory brought in the most influential shaikh of the Dulaim, 'All ibn Sulaiman, who lives at Ramadi and could not, even if he had wished, have broken with the Turks as long as they occupied his estates. The Dulaim stretch far up the river, and a good part of the tribe remained until the following year in Turkish territory, but the conduct of 'Ali Sulaiman and the chiefs of other sections who were behind our lines was satisfactory, and they did useful 8ei"vice by holding up in the Jazirah, the desert between the two rivers, caravans from Mosul destined for the Turks. 35 On the middle Euphrates, from the Barrage to Samawah, the position was curious. Not a single British soldier was posted south of the Barrage till December 1917, nor did the tribes set eyes on a British military uniform ; but the Hillah area, the centre of the supremely important grain-prod ucdng district of the Euphrates channels, could not he entirely neglected, and a Political Officer was posted there in May 1917. His authority did not extend far to the south, where the shaikhs, after their visit to Baghdad in the early summer, were perforce left pretty much to their own devices. Beyond occasional communications by letter and the appointment of some leading man to be' nominally our agent in keeping the peace, we had no direct intercourse with those who lived south of Diwaniyah on the Hillah branch of the river, and Kill on the Hindiyah branch. It was typical of our slender hold on the middle Euphrates that a minute Turkish force which found itself marooned at Diwaniyah held out until the end of August. It was commanded by a (yircassian swashbuckler, Lieutenant Muhammad Effendi, who had hanged or shot his superior officers when they recommended a prudent withdrawal. He occupied a warehouse and caravansarai on the river's edge, and terrorised the townspeople, who scarcely knew whether to fear most Muhanmiad Effendi, with his bomb-throwing bravoes within their gates, or the tribes without. Finally a couple of aeroplanes convinced him that we meant to put an end to the business and were in a position to do so, and he surrendered with the thirty odd men to which the garrison had been reduced by frequent desertions. No sooner did he reach Baghdad than he contributed the last touch of comedy to the whole episode by offering to serve ourselves or the Sharif in any capacity. This suggestion was not accepted ; he was sent to India as an officer- prisoner, and his remarkable career as a fighting man terminated for the duration of the war. A notable of Baghdad, Salih Eft'endi al Milli, who had in Turkish times been Mutasarrif of Diwaniyah, was posted there as Government agent. The chief problem of the Euphrates was, not the tribes, but the holy cities of Karbala and Najaf. The town shaikhs, as has been mentioned, returned from their visit to Baghdad with a mandate to carry on temporarily on our behalf the adminis- tration, if it can be dignified by that name, which they had set up after the final ' ejection of the Turks in 1917 ; for this service they were assigned allowances. Short of the appointment of a British officer with an adequate personal guard, a course which on military grounds was not feasible, this was the only practical alternative ; but it was obviously merely a stop-gap. Before many weeks had passed it became evident that the arrangement was not satisfactory to the towns themselves. In Karbala the Kammunah Zadah were said to be using their privileged position to pursue their own schemes, and a growing dissatisfaction was apparent among the other town shaikhs, chief among them the 'Awwad family, represented by 'Abdul Karim al 'Awwad, a man much more typically Arab than the Kammunah, who are half Persian bj' descent, and connected with the ruling dynasty of the Kajar. Although the Kammunah were no doubt making hay during a period of sunshine, there would not appear to have been much justification for serious complaint, and on the whole Muhammad 'Ali ran the administration well and kept the town qiuet. But from the point of view of the British authorities there was a more serious grievance against the brothers. A brisk traffic in supplies with the enemy was started from Karbala. Large caravans were reported to have come both from Damascus and Aleppo seeking foodstuffs, and the Turkish forces on the Euphrates received constant supplies. The men of the Kubaisah oasis, which was not in our territory, took a lively part in these enterprises. When, in June, we concluded an agreement with Fahad Beg, paramount shaikh of the 'Anizah, the largest Beduin confederation on our western borders, the transmission of goods by way of the desert was to some extent stopped, but with the connivance of the Kanununah the trade continued furtively along the Euphrates, through Mas'ud and Jannabiyin country, where Fahad Beg could not establish control. It was impossible that the Kammunah Zadah could be ignorant of what was going on ; there was, indeed, abundant evidence to the contrary. Of Muhammad 'Ali the best that could be said was that he passively connived at the traffic, while Fakhri was an active participant. The town police, whom Muliammad 'Ali, as representative of the Government, had in his employment, were used to escort safely out of the town goods destined for the enemy, and two retainers of the Kanmiunah Zadah were accustomed to sign the necessary passes. Cloth, rice, wheat and coffee were the favourite ejfports. While the large profits to be derived from the levy of fees of 1/. and even 21. on each loaded camel were probably sufficient in themselves to explain the Kammunah's behaviour, it is also possible that they had come to realise that under E 2 36 British rule their grandiose personal ambitions stood small chance of materialising, and so were perhaps inclined to listen to the voice of the tempter. The Turks were undoubtedly carrying on extensive propaganda among the Euphrates tribes, coupled with promises of autonomy when the 'Iraq should be restored to the Porte ; but from whatever cause it arose the supplying of Turkish troops on the Euphrates could not be permitted to continue. On 7th September the Civil Commissioner, as Sir Percy Cox was now styled, summoned Fakhri to present himself at Baghdad on the 9th. He complied, and on arrival it was explained to him that his undoubted participation in and encouragement of trade with the enemy had made his presence in Karbala incom- patible with military interests, and that he would be sent to India as an officer prisoner of war. He accepted with resignation a decision which could scarcely have been unforeseen by him. The following day Muhammad 'Ali also received a verbal summons from the Civil Commissioner, through the Intelligence Officer at Karbala, to come to Baghdad. He expressed himself willing to leave next morning, but sub- sequently, having received news of Fakhri's internment, he declined to go, though given Hadh wa Bakht (assurance of personal safety) by the Intelligence Officer. The Civil Commissioner therefore despatched to him a letter explaining the reasons for the action taken with regard to Fakhri, and adding that since, in view of what had happened, it was not considered to be in the interests of the administration that Muhammad 'Ali should continue to act as Government Agent, a British officer had been appointed as Assistant Political Officer. If Muhammad 'Ali, under existing circumstances, preferred to retire from Karbala, the Government would make arrange- ments for his residence in comfort in some other place or town in the 'Iraq to loe agreed upon. After some hesitation Muhammad, 'Ali decided to obey the summons and came into Baghdad. In this decision he was largely swayed by the advice of Shaikh Husain Mazandarani, a leading mujtahid of Karbala, who urged him strongly not to disobey the orders of the Civil Commissioner, at the same time reminding him that the British Government in no way resembled the Ottoman, and that promises of security given by us might safely be trusted. The part played by Saiyid Muhammad Yazdi of Najaf was no less gratifying. In reply to an appeal from Muhammad 'Ali to intervene on behalf of Fakhri, he said that he had long since retired from the world ; if they wished for his opinion on the word of God, he was prepared to give it, but he would not express any view on the affairs of State. Incidentally he observed that he had no intention of declaring a Jihad against aeroplanes and motor cars. He consented, however, to put in a plea that the office of Kiliddar, keeper of the keys of the treasury of the shrine, lately held by Fakhri, might not be removed from the family, and Muhammad 'All's son, Hamid, was left in charge. A British Assistant Political Officer was installed at Karbala, and Muhammad 'Ali Kammunah elected to reside in Baghdad. The i-eligious heads of the Karbala community were highly delighted at the removal of the Kammunah brothers, with whom, for the sake of their personal immunity from molestation, they had been obliged to keep on outwardly friendly terms, though the authority of the Kammunah was a source of jealous anxiety to them. The family was not, however, broken ; Muhammad 'Ali remained in enjoyment of his properties, his son, as has been said, held the post of Kiliddar, and his brother, Shaikh Hadi, was appointed President of the Munici- pality. But in the autumn, Muhammad 'Ali was found to be implicated in the spreading of hostile rumours, and Hadi to be reaping more than permissible benefits from his position. The former was sent to join his brother in India, and the latter was tried and found guilty by a judicial commission. At the same time the office of Kiliddar reverted to a member of the family which had enjoyed it before ; the Kammunah Zadah used their influence to obtain it for themselves. If at Karbala the inevitable ejection of the town shaikhs was accomplished peace- fully ; at Najaf it took a more tragic turn. The materials in the latter town were much more inflammable, and a wild firebrand, Haji 'Atiyah, was there to set them alight. This man, who was a remarkable outcome of Turkish maladministration, had been for many years a triumphant outlaw, safely holding his court in the desert a few miles to the west of Najaf ; then a fugitive ; finally, immediately before the outbreak of war, a prisoner at Baghdad, where he had been submitted to physical torture of an angouising kind. The vicissitudes of his career had affected mind and tempera- ment. The lawless and fearless bravo had been converted into a lawless and anxious neurotic, and his ungovernable passions had been yoked by experience to fear. He dominated his colleagues and the town of Najaf for eight months after the occupation 37 of Baghdad, and was doubtless at the bottom of much contraband trade with the enemy and in close touch with 'Ajaimi ibn Sa'dun, who, possibly with money and certainly with promises, tempted him to pursue the course natural to unstable political conditions and keep a foot in both camps. It must always be remembered that during these eight months not a single British soldier had been seen on the Middle Euphrates south of the Barrage, but a Government agent, Hamid Khan, a resident of Karbala, and cousin of the Agha Khan, had been sent to Najaf in July, at which date another uative, in this case a Christian of administi'ative experience, was posted at Kufah. In October 1917, the pressure of food shortage created the first local disturbance. A shaikh of the wandering 'Anizah, our allies in the Syrian Desert, came in to Najaf with a letter from the Political Officer who was responsible for the desert borders, Colonel Leachman, to Hamid Khan, asking that the 'Anizah might be assisted in obtaining considerable supplies of grain. The shaikh was allowed to purchase his requirements, but as soon as the fact became known prices leapt up in the bazaar. Next day, as ill-luck would have it, Fahad Beg ibn Hadhdhal, paramount shaikh of the eastern 'Anizah, sent in 1,200 camels for grain, on passes signed by himself. This was, in all probability, more than the town could afford to supply to the desert and the populace rose in protest. Such of the Beduin as had entered Najaf were hunted out, and on November lst-2nd a demonstration was made by the townsfolk round the 'Anizah camp. It amounted almost to a free fight ; some shots were fired, a camel was killed, three rifles stolen and a good deal of stuff looted. Hamid Khan, whose authority was unsupported by force, was unable to grapple with the situation. Independently of the troubles at Najaf, the time had come when it was no longer possible to leave the Euphrates channels south of Hillah without closer supervision, if only because of the vital importance of collecting and controlling the coming harvest. A Political Officer, Captain (now Colonel) Balfour, was appointed to the Shamiyah, the rich agricultural district on the edge of which Najaf lies, and set out with a bodyguard of shaikhs to make a preliminary inspection of the whole region down to Samawah. There he met a second Political Officer, Captain Goldsmith, who, with a similar escort, had travelled from Hillah through a wild tribal country. Captain Balfour visited Najaf on his way down the river and arranged a settlement between the town shaikhs and the 'Anizah, but when he returned Jfrom Samawah a few days later he found that the terms agreed upon had not been carried out. Only two of the town shaikhs, Haji 'Atiyah and Kadhim Subhi, came to see him, and an attempt to put pressure on them led to a riot which was. secretly incited by Haji 'Atiyah. Captain Balfour stood to his post until the Government office had been rushed three times by the crowd, and then consented to leave under the protection of the Kiliddar, to whose house, at some distance from the office buildings, he went. The riots did not cease with the looting of the Najaf office ; later in the day similar disturbances occurred at Kufah, where the Government Agent 'summoned the local shaikhs and speedily got matters in hand, and at Abu Sukhair, lower down the river, where it was intended to place the headquarters of the Political Officer of the Shamiyah. No Government official being at Abu Sukhair to deal with the rioters, the office there was comprehensively gutted. Captain Balfour, still unsupported by any troops, turned to the great mujtahid, Muhammah Kadhim Yazdi, for help. On the advice of the latter, 'Atiyah and Kadhim Subhi asked for and were given pardon, and the town returned to normal conditions. In the rural district the leading shaikhs, who were actively engaged in cleaning out their canals with money borrowed from us, with a view to sowing grain which the British administration was ready to provide, were pledged to the existing order and upheld it. We were aided also by the adherence of most of the land-owning saiyids. As shi'ahs their sympathies had been alienated from the Turks by the treatment accorded by the latter to the holy towns, Karbala and Najaf, in 1915 and 1916, as well as by the sacking of Hillah in November 1916 ; as saiyids, their influence over the tribes was overwhelming, and when exerted on our side, almost inevitably turned the scale in our favour. Meantime at Samawah the course of events had not run smoothly. The leading saiyid, Taffar, was from of old a friend, but the tribes were peculiarly difficult to handle. All were broken up into small sections which were divided by feuds ; all had been accustomed to find a livelihood in plundering the river traffic. On the one hand, there was, therefore, no strong shaikh whose assistance could be sought ; on the other, every petty chief and tribesman looked with disfavour on the introduction of order and settled government. Since an early period in the war, Samawah had been split into two factions, one chief being actively pro-Turkish, while the other, Saiyid 38 Taft'ar, was pro-British and had suffered on that account more than a year's confine- ment in 'Ajaimi's camp, close at hand in the desert. He was released and allowed to return to Samawah after the fall of Baghdad, but he could not, unaided, maintain order, and matters went from bad to worse. The Bani Huchaim defied all authority, and when Captain Goldsmith was sent down in November, unsupported In- troops, an attempt was made to kidnap him. It was necessary to punish the worst offenders by destroying their mvid towers, after which the district quieted down and the trade routes oi)ened. Here, as elsewhere, we followed the policy of recreating tribal X organisation where it had lapsed, by supjiorting the leading shaikhs and making them responsible for the behaviour of their tribesmen, and as at Hillah and in the Shamiyali, the hope of improvements in irrigation and agriculture came to otir assistance. While the urgent need of food supplies for the civil population, no less than for the army, gave the rich Euphrates basin an ever increasing importance, the danger of a serious attempt on the part of the Turks and Germans to recover Baghdad was diminishing and troops cmild be spared to complete effective occupation of the whole area behind our lines. The Civil Commissioner visited the Euphrates earlj^ iii December, and on his advice small detachments were placed at various points on the river, but not in Najaf itself. The town, with its population of near 40,000 souls, would have demanded a large number of men, and it was anticipated that the presence of a mixed force at Kufah, seven miles away, would have, indirectly, the tranquillising effect required. During the course;of his tour, Sir,Percy Cox interviewed at Kufah the town shaikhs of Najaf, with the exception of Haji 'Atijah, who held aloof, alleging his fear of treachery. He attempted to see the Civil Commissioner when the latter paid a brief visit to Najaf, biit Avas told that he miist now come to Baghdad. In spite of ail reassurances, he was too greatly fear-driven to show his face there ; and by this time, although it was not then known, he had probably hitched his car To 'Ajaimi, who had recently returned from a visit to the Turks at Hit, plentifidly supplied with money, and had opened a vigorous campaign of propaganda. On the morning of ll^th January 1918, while the Indian cavalry, newly arrived at Kufah, were training in the plain outside Najaf, a band of some 150 of 'Atiyah's men opened fire on the troops from the walls, killing one man and wounding a second. The cavalry rode on Avithout opening fire on the holy town. The officer in con)mand of the troops, who happened to be in Najaf at the time, was escorted safely outside the gates by the shaikh of the Mishraq Quarter, Haji Sa'ad. The latter, with Saiyid Mahdi, the most respectable of the town shaikhs, and with others of less importance, visited Captain Balfour at Kufah on 14th January, and all Avere sent back to Najaf to maintain order. Next day Kadhim Subhi obeyed a command to come to the Political Officer at Kufah, and Haji 'Atiyah. finding himself isolated, escaped to 'Ajaimi in the desert. A fine of 500 rifles, or their equivalent in cash, was imposed on Najaf, and paid by the appointed date, 1st Februarj-, on Avhich day an Assistant Political Officer, Captain Marshall, Avith a small bodygTiard, took up his residence in a khan built and owned by Haji 'Atiyah immediately outside the east gate. Captain Marshall was singularly Avell qualified for his difficult task. He had a fluent acquaintance with Persian, and had been for 10 months Assistant Political OflScer at the Shi'ah holy town of Kadhimain, AA^here he was universally beloved. He had hoped to return to England in the summer of 1918, in order to be married, but Avhen the Najaf post Avas offered to him, he accepted Avith delight work of such great responsibility, and set about it with a tact Avhich endeared him at once to the clerical population, to Avhom he had brought high credentials from their brethren in Kadhimain. Haji 'Atiyah, who had been outlaAved, Avas in the desert, but Avithout following. He was reported to have left 'Ajaimi, and to be not withoitt hope of obtaining the pardon of our Government. His three sons, Avho had not accompanied him, tAvo of them being children, agreed to move with the women of the family to Baghdad, but in the midst of preparations for departure tliey suddenly bolted, joined 'Ajaimi in exile, and were outlaAved. The son of Haji Sa'ad, Karim, a criminal of pronotmced type, had fled previously, and he, likewise, was outlawed. The first and most necessarj' measiire for the security of the town was the reorganisation of the police. The police force, hitherto recruited from Najaf, had been draAvn from the town tribes, and was obedient to the shaikhs. A contingent of Shi'ah policemen was sent from Baghdad, another from Kut, and orders were issued for the recruiting of the remaining number from outside Najaf. At Captain Marshall's suggestion, the allowances which had been made to the town shaikhs when they were acting on our own behalf were discontinued. The measure was just and necessary. The shaikhs had failed in the discharge of their duties, and had been superseded by 39 a Britisli officer. It was, therefore, highly important that they should no longer be acconled any privileged status. The payment of municipal taxation, extremely irregular for several years past, was put on a proper footing. The cleansing of the town, which was in a veiy bad sanitary state, was taken in hand, and a payment was made of such monies of the Oudh Bequest as it had not been possible to distribute owing to the war. ]3y the end of the month Captain Marshall was considering the problem of supplying abundant drinking water to the town, which was the most urgent of its needs. In spite of many advantages, the imposition of decent government was not acceptable to all ; the riffraff of the town tribes, and even some of the lesser saiyids, who had found profit in fishing in troubled waters, were covertly hostile ; but the merchants, the rank and file of the poorer community, together with Saiyid Muhammad Kadhim Yazdi, with his followers, were openly relieved at the breaking of the yoke which the town shaikhs had laid on them, and the return to orderlj'^ conditions. Final settlement was, however, to su.ffer farther delay. Turkish intrigue was more active than before. When, in March, the 15th Division took Hit and raided 'Anah, there fell into our possession tlie German liaison officer, together with all his papers. These documents demonstrated the existence in Najaf of an Islamic rebellion committee, the avowed object of which was to use !Najaf as a centre for religious agitation among the tribes. Some hundred or more of the religious community were implicated, but among them were no men of first-rate importance, the chief being one of the Bahr al 'Ulum family, the son of a saiyid, who was an energetic preacher of the Jihad until the fall of Baghdad. The plan was well conceived, for it was clear that if the British Government took active measures against the sacred town the best material would be provided for future Turko-Germau propaganda. The town shaikhs, stripped of the privileges which they had used so ill, were a fertile field, and there is some reason to believe that a plot existed for the murder of the four Political Officers on the middle Euphrates. How far the German liaison officer was an accomplice was uncertain, and he was subsequently given the benefit of the doubt. The probability is that the explosion occurred prematurely in Najaf before the plan was fully laid, and, as a result, the British administration lost one only out of the four officers posted in those regions. Captain Marshall was murdered in his house outside Najaf by a band of some 12 assassins at dawn on 19th March. Two of the murderers were sons of Haji Sa'ad, three were disbanded police, the leader was a hired bravo. The chief movers in the plot were known to be Haji Sa'ad and Kadhim Subbi. Public opinion in Baghdad, Karbala, Hillah and Kadhimain united in condemna- tion of the Najaf rebels. The tribes, all but two petty chiefs distinguished for lawlessness, who were believed with good grounds to have been implicated, remained quiet ; but tliere was no doubt that all were eagerly watching Najaf, and any active measures taken against the holy city might, as the Turks intended, have called forth a certain amount of fanatical feeling. But the chief danger lay in the contrary direction : failure to punish the murderers of a British officer would have placed the lives of all his colleagues at the mercy of rascals like Haji Sa'ad, incited to action by Turkish gold. It was exceedingly fortunate that the successful advance to Hit and raid on 'Anah occurred at this juncture, not only on account of the information with which the captured papers supplied us, but also as demonstrating the military weak- ness of the Turks and removing them to so great a distance from Najaf and 'Ajaiini that neither the rebels in the town nor the Sa'dun chief could hope for any further assistance. Steps were taken to reduce the rebels to submission while sparing the men of religion as much as possible, and avoiding any attack ou the town which might imply risk of injury to the shrine and other holy sites within its walls. Najaf was surrounded by a cordon of troops, which cut off the supply of fresh drinking water, reducing the inhabitants to the somewhat unpalatable, if plentiful, water from the num(?rous wells inside the walls. Immediately outside the walls there are several mounds formed of earth excavated in preparing the deep substructures for which the houses of Najaf are famous. The Huwaish mounds overlooking the quarter of Saiyid Mahdi, who had remained loyal to the British Government and had given asylum to the Kut police, were occupied on 7th April, and during the next few days all the bastions of the walls were seized Ijy our troops. During the course of these opera- tions, not a shot was fired into the town itself, and constant friendly communications were kept up with the great mujtahid, Saiyid Muhammad Kadhim Yazdi. By 10th April the surrender of the murderers and of men on the proscribed list of suspects 40 which had been drawn up by us had begun, and by 1st May, out of some 110 persons, 102 were in our. hands. Haji 'Atiyah, attacked in the desert by 'Anizah friendly to ourselves, gave himself up at Samawah before the end of April, and on 4th May the blockade was raised. A court of three specially qualified officers was appointed to try the murderers, its proceedings being conducted in Arabic. Thirteen persons were condemned to death (in one case the sentence was commuted to transportation by the Commander-in-Chief), five were transported for life and two for shorter periods, in addition to the 100 suspects deported to India as prisoners of war. The death sentences were carried out at Kufah on 30th May. On the same afternoon a meeting, wholly spontaneous, was held in the house of the Kiliddar of Najaf, and a sword of honour was presented to the Political Officer by a representative gathering of divines, citizens, and shaikhs of the district. Ten days later the Commander-in-Chief paid an official visit to the town, sheep were slaughtered at the gate as he entered on a scale unknown since the pilgrimage of Nasi--ud-Din, Shah of Persia, and a reception attended by divines, notables and shaikhs took place in the house of the Kiliddar. In the speech he delivered on this occasion the Conimander-in-Chief instructed the Political Officer to form a municipality for the management of the town, and promised that the improvement of the drinking water supply should receive immediate attention. — 7 So ended what was undoubtedly the most delicate situation which had occurred since the occupation. It was universally admitted in the 'Iraq that — thanks to the tact and skill with which it had been handled by the military authorities on the one i hand, and the Acting Civil Commissioner, Colonel Wilson (Sir Percy Cox was on his j way to attend a Conference in England), together with Captain Balfour, on the other — /_we came out with flying colours. But both Najaf and Karbala continued to form a joint focus of political effervescence which could be excited just as easily by reflex action from Persia as directly by affairs in the 'Iraq itself. The sending of British troops to Persia for the purpose of opposing the advance of the Turks from Tabriz produced in the autumn of 1918 the usual signs of excitement in the holy towns — meetings of divines and flutterings of students from one place to the other. The neighbouring tribal connnunities, busy wath their cultivation, paid no attention, though in the winter of 1918-19 the restless mujtahitl element managed to rouse some of them, as will be related later, to a passing interest, of a nature unfriendly to the British Government, in current politics. How far the secular discontent of the Persian religious leaders in Karbala and Najaf could succeed in disturbing the equilibrium of the 'Iraq is as yet a doubtful factor in Mesopotamian problems ; all that can be said is that it woitld tend to emphasise and give form to any local grievance, whether it were an unpopular regulation or a dry season, and to draw therefrom a moral unflattering to British statecraft. On the other hand, the longer peaceful progress is maintained, the more will the people of the country learn to value it in terms of cash, and the less disposed will they be to see it interrupted by the prejudice or in docility of any class, however holy. In describing the course of events at Karbala and Najaf, allusion has been made to the co-operation and needs of the 'Anizah. This great confederation of Beduin range the Syrian desert from the Euphrates to the Syrian border. They wander north almost to Aleppo, and in these northern regions cross the Euphrates and occupy the rich pastures of the Bilikh and the Khabur, where a line of hugh Assyrian village mounds bears witness to the former wealth of the land. To the south the rolling sands of the Nufudh are the customary limit of 'Anizah migration, for the Nid'udh is the winter grazing ground of Ibn Rashid's tribes, theShammar. North-east also, wherever the 'Anizah cross the Euphrates into the Jazirah, they have the Shammar for neighbours (and incidentally for adversaries), but here the Shammar follow the Jarba' family, not the Bani Rashid. The reason for this sandwiching of the 'Anizah between slices of Shammar is to be found in the history of their migration from Arabia. In the middle of the 18th century the Shammar overflowed their borders on the northern edge of the Nufudh and washed over the Syrian desert, pushing the occupants of those grassy steppes before them, or thrusting them aside on to the flanks of the settled lands. Fifty years later the northern Shammar suffered a like fate at the hands of the 'Anizah, who, drifting northwards from their seat below the south-west comer of the Nufudh, where many of their sections still remain, pushed their forerunners across the Euphrates, and even there in the Jazirah denied them access to the Khabur and Bilikh. The Shammar of the Jazirah, separated from their kinsmen round Hail in Najd, took other chiefs, from the house of Jarba', but they remain theoretically one with Ibn Rashid's followers, and on occasion a shaikh from the Jazirah will ga 41 down unquestioned to Arabian pasture grounds. On the other hand, wherever contact betvveen Slianunar and 'Anizah is established, explosion follows ; feud between the two tribes is never entirely extinguished. The 'Anizah in the Syrian desert and Jazirah may amount to a quarter of a million souls ; the computation, it must be understood, is based on the slenderest data, no attempt to number the tents of the Beduin having been so much as proposed. They are divided, roughly, into three groups. The 'Amarat, who claim descent from a legeudary ancestor called Bishr, occupy, under Fahad Beg ibn Hadhdhal, the south- east angle of the Syrian desert and spend the summer near the Euphrates. The Ruwallah, under Nuri ibn Sha'lan, are opposite neighbours of the 'Amarat on the Syrian side, and just as the 'Amarat turn to Karbala and Najaf for supplies, so the Kuwallah turn to Damascus The third group is composite and consists of the Fad'an and Saba', both descended, like the 'Arnai"at, from Bishr, and consequently frequently termed collectively the Bishr. The Fad'an follow the Muhaid family ; among the Saba', Ibn Murshid and Ibn Qu'aishish are the leading shaikhs. Fahad Beg claims to be paramount chiel' of all 'Anizah, but whatever his de jure rights may be, de facto he has no shadow of authority over the Ruwallah ; the Fad'an and Saba' give him a scarcely definable recognition, which never, or very rarely, amounts to obedience, and even his own 'Amarat shaikhs obey or turn a deaf ear to him as suits their convenience. Overlordship among the Beduin is a loose term. Nevertheless, Ibn Hadhdhal is the greatest nomad potentate on the western borders of the 'Iraq, and the Turks endeavoured to incorporate him into their administrative scheme by making Fahad's father Qaimmaqam of the desert between the Shithathah oasis and Karbala, where at the end of a canal running out from the Euphrates he owned a few acres of arable land, tilled by riverain fallahin. These his son inherited, together with the Turkish title. It was one of the boldest strokes of Ottoman make-believe, but it could not give the nomad shaikh the remotest resemblance to a Turkish effendi. Fahad Beg has no fixed dwelling place. In the late winter and spring he may be found in the shallow, grass-filled valleys of the Syrian desert, with a couple of hundred tents about him, widely scattered in complete immunity from attack. His camel herds wander for miles round his encampment, and his outpost camel riders, splendidly mounted, - levy tribute from every caravan which comes that way. The old shaikh, seated on fine carpets in his guest tent, with his hawk and greyhound behind him, offers a picture of tribal dignity which the walled cities and lofty palaces of the central Arabian princes, and their troops of armed slaves, cannot rival. ^ A couple of months after the occupation, Ibn Hadhdhal visited Baghdad and was received with honour by the British authorities, who concluded with him an agreement on the customary lines. He was given a subsidy and undertook to preserve peace along our borders, to treat our enemies as his own, and to prevent the passage of merchandise across the desert. As regards active military co-operation against the Turks or their allies, the 'Anizah, owing to the imperfect character of tribal discipline, did little ; but urged by the Political Officer of the Desert, Colonel Leachman, a far better leader of raids than any of their own chiefs, they held up a considerable number of caravans destined for Damascus or Hail, the value of the goods captured and handed over probably exceeding that of Fahad's subsidy. In the winter of 1&17-18 the 'Anizah reaped full advantage from their friendly relations with the British administration. The threat of famine which hung over the* 'Iraq could not have failed to bring starvation to the desert, but Fahad's people received from us regular allowances of corn and dates at a fixed price. The Saba' and Fad'an, on the borders of enemy territory, met with very different treatment from the Turks and Germans. Famished multitudes crossed the Syrian desert, and, ranging themselves under Fahad, were given, with his tribes, their stint of food. By January a hundred thousand Beduin were camped in the neighbourhood of Shithathah. Gentle and tractable, like their own famous breeds of dogs and horses, they created no disturbance, accepted with gratitude the provisions with which they were furnished, and in the spring, when the fresh grass filled the udders of their milch camels, drifted away from wadi to green wadi, and forgot, in the abiding interest of domestic feud, that the part assigned to them in the war was to play the adversary to the Turks. Intercourse between settled Governments and nomad tribes has the trick of uniformity, and our dealings with the northern Shammar closely resembled those with the Syrian 'Anizah. The Turks, owing to their entire lack of sympathy with any of their subjects whose institutions fell outside the official Ottoman formula, had been equally unsuccessful in handling all Beduin ; but the Shammar Jarba' were somewhat less fortunately situated than their rivals the 'Anizah. Their camping grounds 2041 F 42 between river and river were less inaccessible than the wide Syrian desert, and intermittently the Turkish Government stretched out its arm and dealt a blow which did not miss. The last occasion had been in 1911, when a column sent out by Nazim Pasha, then Wall of Baghdad, and skilfully led by his Chief of StafE, roimded up the Shammar tribes with their chattels and their cattle great and small, and collected sheep-tax and camel-tax overdue for a decade. The ruling Jarba' house was, and is still, represented by the sons of Farhan al Jarba', 15 in number, and of varying activity and importance in the tribe. The eldest, Al 'Asi, " the rebel " (the name might suitably have been given by Farhan Pasha to all his progeny), a man advanced in years, was recognised as paramount shaikh, and made responsible for the good behaviour of the tribesmen. A younger brother, Humaidi, who had always been in close touch with the Ottoman official world, as go-between on behalf of the tribe, acquired the growing favour of the Turks, and after the occupation of Baghdad we found him definitely on their side. Al 'Asi, who was far away in the northern pasturages near Nisibin, prudently elected to remain there, and another brother, Faisal Beg, who had been for some time in Najd, had journeyed to Mecca to pay his respects to the Sharif, The Shammar Jarba' were accustomed, if it suited them, to come down in winter to the warmer climate of the 'Iraq, and since there seemed to them no reason why a world war should affect their habits, they appeared among us to the tune of a thousand tents in the autumn of 1917. They were led by yet another son of Farhan, 'Abdul 'Aziz Beg, and close on his heels followed his son 'Ajil al Yawar, with a further thousand tents. Short of a standing military cordon from Euphrates to Tigris charged with the duty of shooting at sight all who approached, no power could prevent a tribal migration of this kind, which, like the ebb and flow of the sea, is obedient to natural laws ; nor did we attempt, to emulate King Canute. The Shammar were allotted pasture grounds, and food and small subsidies were accorded to them. A week or two later Faisal Beg came back from Mecca with glowing letters of introduction from the Sharif. On the strength of these high credentials he was invited to join his brother and nephew, and concert with them a scheme of operations against the Turks in the northern Jazirah. But the re-united relatives lost no time in falling out, and in the early spring 'Abdul 'Aziz and 'Ajil withdrew with most of those who had accompanied them and returned to Turkish territory. Under no circumstances would they have remained through the summer, the climate of the southern Jazirah not being suited to them or to their camels.. Faisal Beg, who was too closely identified with the Allies by his visit to the Sharif to venture north, was left behind with a few tents, protesting to all who would listen that he and he only was shaikh and leader of the Shammar Jarba'. 'Abdul 'Aziz and 'Ajil al Yawar, when they got back to the Turkish zone, promptly rejoined the Turks^they could, indeed, do no less— but they gave the Ottoman forces a hidicrously feeble assistance, and after the armistice they made submission once again to us. Almost immediately after the occupation of Baghdad we came into touch with the southernmost Kurdish tribes. Tlie relations of the Ottoman Government with the Kurdish tribes upon their eastern frontier may be summarised as having consisted in ineffective efforts to exercise control on the one hand, and rebellion on the other. Since the declaration of the Constitution in 1908, disorder had tended to increase rather than to diminish, partly owing to the high-handed dealings of the Committee of Union and Progress and partly to the political unrest engendered by the disappoint- ment of those hopes which had been aroused by the constitutional movement. Both causes led to vague yearnings for a racial autonomy, which, if they never assumed a dangerously practical form, at least give a cadre embracing the general discontent with things Ottoman which was prevalent among the subject I'aces in Turkey before the war. Ottoman military power in the Baghdad Wilayat was absurdly insufficient, nor were the Kurds the only insurgents who had to be coerced with the inadequate force available ; and the disorders across the Persian frontier caused by the revolt of the Salar-ad-Daulah, from 1911 to 1913, added to the difficulties, while exciting the cupidity, of the Turkish Government. The principal tribes along the section of the frontier south of the Lesser Zab are the Hamawand and the Jaf, the former a sedentary people in the Sulaimaniyah district, the latter nomadic, ranging up the left bank of the Diyalah from Sallahiyah (Kifri) into Meriwan on the Persian side. Besides these the Bajlan, half Turkish and half Persian, must be taken into account, the Turkish sections being under the influence of Mustafa Pasha of Khaniqin, who is the most important political factor in that u district. At an early stage of the constitutional regime, the Ottoman Government succeerled in raising afresh the hostility of the Hamawand by its impolitic action with reoard to Shaikh Sa'id Barzanji. The Barzanji family had become the most important in Sulaimaniyah ; they enjoyed a high repvitation as holy men, by right of descent, not of conduct, and thereby influenced all the tribes of the district. Shaikh Sa'id was a notorious tyrant and a disturber of the peace, but he had a far- reaching reputation for sanctity, and when, after a short period of exile in Mosul, he was murdered there, under circumstances never fully elucidated, in January 1909, the Hamawand rose to revenge his death. Feeble attempts to stop their depredations did no more than drive them across the Persian frontier, whence they continued to raid villages and Turkish convoys. In July 1910, Nazim Pasha patched up an agreement with them and accepted their nominal submission, but his policy of conciliation, which was based on a realisation of the extreme weakness of the forces at his disposal, was abandoned on his recall in April 1911, and by the autumn of that year the Hamawand were as turbulent as ever. A scheme was set on foot in 1912 for pacifying the country by enrolling the Kurds in frontier companies, on the model of the Hamidiyah levies of 'Abdul Hamid's time, but though a small number of Hamawand, Jaf, and Dizai enlisted, no substantial improvement was effected, and at the outbreak of war the Hamawand were still in rebellion. As regards the Jaf, an attempt was made at the end of 1910 to extract from them a heavy annual tribute, for they had paid little or nothing in the way of taxes since the beginning of the constitutional era. One of the members of the family which once ruled the Jaf, Mahmud Pasha Beg Zadah, who had still some authority with the tribe, was called into Mosul and retained there for a year. This policy, which proved almost entirely ineffective, was then revised ; Mahmud Pasha was allowed to return home, but further negotiations for the settlement of the tribe led to no result, and no headway was made during the years preceding the war. Between Mustafa Pasha Bajlan and the Ottoman Government there was constant friction. Before tlie constitutional era he spent many years in exile in Constantinople, and has always been regarded with apprehension by the Turks on account of his pro- British leanings. In 1912 he was detained for a period in Baghdad as a political suspect. Since the beginning of the war dislike of Turkish rule on the part of the Kurdish tribes had been greatly intensified, as, being unable to emigrate, they suffered severely under the impositions of the (jovernment ; while their religious leaders, to whom they hold with singular tenacity, were subjected to humiliation and extortion. In the early days of the war, before the Jihad campaign had been discredited, the Turks tried to draw from the Kurds levies of irregular horse. A small contingent went to Shu'aibah, but after serving well they were scurvily treated by the Turkish authorities. The Kurds then returned to their home and did not subsequently supply a single horseman against us, although the Turks worked ceaselessly to raise hostility to us. The lack of success which attended Turkish propaganda was largely due to the action of the religious leaders. They unanimously refused to preach the Jihad and proclaimed the war to be one of self-aggrandisement on the part of the Turks, who were, they pointed out, the hereditary enemies of the Kurds. With the approach of the Russians another element was introduced into the situation. The hope of Russian co-operation on our eastern flank had seemed to be not unjustified when, after the fall of Erzerum in February 1916, Cossack forces advanced through Persia, reaching Kirmanshah in March, There, however, the energy of the Russian Generals suffered a decline and no attempt was made to second our efforts to relieve Kut by a diversion on the frontier along the Kirmanshah-Baghdad road. In June, after Kut had fallen, a small party of Cossack horse carried out a daring reconnaissance through the Pushl-i-Kuh, where the sympathies of the almost autonomous Persian ruler, the Wall, were Muhammadan and therefore Turkish, and appeared on the Tigris at 'Ali Gharbi, pretty well exhausted by thirst and by the heat. Three of their number paid a visit to Basrah, where they were decorated by the Army Commander and stared at by the populace — their astrachan kolahs and heavy cloth coats foi'ming a striking contrast to the white cotton garments of the natives and the khaki of the British. But if they were the vanguard of the Russian army, they proved for the time to be also its rearguard, for except for a brief episode when Russian troops occupied Khaniqin for two hours, which they spent in looting the town, no more fur-hatted and long-coated men showed on our frontiers until in April 1917 they entered Qasr-i-Shirin, on the Baghdad road, and moved on once again to Khaniqin, within the borders of Mesopotamia. Their presence at Kirmanshah had F2 - 44 served to staloilise the position in Persia, where a network of German and Turkish intrigue had forced us to withdraw British ofHcials from Isfahan and Shiraz in 1915 — not early enough to prevent our Consul at Shiraz, Colonel O'Connor, from falling into the hands of hostile tribes and remaining prisoner for close on two j^ears ; but the advance on Khaniqin, whatever may have been its military value, upset the political situation in southern Kurdistan. Before the war the attitude of the Kurdish tribes towards Russia all along the eastern frontier of Turkey was not clearly defined, but on the whole it may be said that while there existed a fundamental suspicion of Russia, resulting in a reluctance to respond to her overtures, Ottoman niisrule tended to force the Kurds against their will into her arms. Thus chiefs in the Mosul area, such as the shaikh of Barzan, after holding out for several years against Russian invitations, w(;re in the end obliged to seek refuge in Russian territory, and in the spring of 1914 it was rumoured that the Hamawand, Jaf and Dizai, despairing of receiving from the Ottoman Government the reforms they desired, were prepared to call in Russian aid. These sentiments suffered considerable modification as the Russians drew near. Cossacks are apt to be a heavy charge on the inhabitants of any country which they occupy, and reports of the excesses committed at Rawandiiz in 1915-16 were not reassuring to the southern Kurds. When, in March 1917, we entered Baghdad, it was taken for granted by the Kurds round Khaniqin that we should assume responsi- bility up to the Turkish frontier in that direction, and great satisfaction was felt. The Kurdish tribes generally believed that the opportunity had now come for asserting themselves as a race, and the idea of Kurdish autonomy, which had taken shape under the constitutional regime, revived and was greatly stimulated by the terms of our Baghdad proclamation to the Arabs, which showed a wholly different attitude towards racial susceptibilities and aspirations from that which had been adopted by the Turks. On our advauce up the Diyalah and the Turkish retreat to the west of that river, the Kurds of the Kifri district evacuated the country occupied by the Ottoman forces and refused to furnish them with supplies, in the belief that we should without delay take over the whole region up to Khaniqin. From the moment of our arrival in Baghdad, and especially early in April, when we had effected contact with the Russians, then at Qasr-i-Shirin, the Chief Political Officer urged, subject to military possibilities, the political impoi'tance of our occupying Khaniqin in order to maintain our interests and influence with the Kurdish tribes who were ■ already well-disposed to us. Such a course, however, involved a dissemination of force which military considerations were held not to admit of, and in these circum- stances it was not possible to do more than urge Mustafa Bajlan, chief of Khaniqin, to do his best to keep order in the town and district of Khaniqin in our interest. The Russians occupied the town in April, and the inhabitants, though they had aided the Turks to drive them back in 1916, refrained from opposition as soon as they understood that they came as the allies and with the consent of Great Britain. In a few days, however, news began to reach the Chief Political Officer that their treatment of the inhabitants was causing terror and consternation- Mustafa Pasha begged that a British Political Officer might be appointed to safeguard the interests of the town, and his representations were placed before Army Commander. But General Maude did not see his way to comply, fearing that friction with our allies might result from the inherent difference in our methods of treating the natives of the country. Letters and representations from the Bajlan, Jaf, Sharafbaini and Talabani tribes, as well as from the notables of Qizil llobat, continued to be received, all declaring that the behaviour of the Russians had aroused bitter resentment and was calculated to depopulate the country, as the inhabitants were migrating in alarm to territory occupied by the Turks. In the last dajs of April Mustafa Pasha himself came into Baghdad to lay the case before the British authorities. Incidentally he brought with him a letter, addressed to himself, from 'Ali Ihsan Beg, the Turkish Commander, in which the latter informed him that he had intercepted a communi- cation said to contain information of military value sent by Mustafa Pasha to the British forces near Shahraban. He was charged with treachery and threatened with speedy retribution. Mustafa Pasha stated that the Russian regime had proved to be far harsher even than that of the Turks. In Persian territory the inhabitants had not been molested, but the Turkish Kurds were being treated as enemies and all classes looted alike. He himself, in spite of the fact that he was in <■ friendly relations with us, had been threatened with the whip, robbed of clothing, horses and foodstuffs, and had even had his watch and chain removed from his person in his own house. The Russians, if 45 they paid at all for the ^oods which they requisitioned, paid in notes which had fallen very low in value. The countryside had been denuded of flocks and herds, while all the crops round Khaniqin had been cut or destroyed and the people had been forbidden to tend their orchards. Wheaten bread had become almost unobtainable, all hilt the wealthier classes were destitute, and there was an exodus to the Turks, at Kifri. The Kifri tribes, who had at first refused to supply food to the Turks, were producing their concealed stores, the news from Khaniqin and Qizil Robat having caused so much alarm that the Turks had come to be considered a lesser evil tlian the Russians. The change of sentiment brought about by the behaviour of our allies was exemplified by the fact that a body of some 400 men who had fled under 'Ali Akbar Khan> the leading chief of the Sinjahi, to the Bamu Mountain, about 50 miles north-east of Khaniqin, intending to come over to us, were contemplating active measures against us. Russian excesses had, in fact, proved of valuable assistance to the Turks ; but we were ourselves rapidly losing prestige and sympathy among a race which had always been friendly to us, while the growing hostility to the Russians was rendering their position in southern Kurdistan untenable and throwing open the country to the enemy as far as Qizil Robat and Mandali. Mustafa Pasha represented that the Kurdish tribes luiderstood the need for the presence of our allies, but begged that they should be urged to cease from looting and violence and behave as an army of occupation. The Kurds were willing to do their best to feed the Russian force if irregular requisitioning were replaced by a system under a responsible head. In order to meet food requirements it woidd be necessary to allow the cultivators to return and carry on their work witliout hindrance. They again asked that a British representative, in whom the people would have confidence, should be appointed to take over the civil administration of the district and that a small detachment of British troops should accompany him. In return they undertook to preserve law and order in Khaniqin and Qizil Robat, as well as on the road between the two towns, to reassure tlie tribes on the Turkish flank, and raise from them such levies as we might require. They would also promise to bring in supplies from Mandali and Qizil Robat. The fact was that the Russian force, which, owing to the upheaval brewing in Russia, was thoroughly out of hand, knew that they were only temporary visitors in the Khaniqin district and were not in the least concerned with what happened to it. For us, however, thej" had prepared a very unpleasant legacy. On these groimds the conditions disclosed by Mustafa Pasha's statement and by other information received, appeared to the Chief Political Oflficer, even with due discount for exaggeration, to be sufficiently serious to call for a reconsideration of the position. If from a sound military point of view it was ijupossible for us to occupy Khaniqin ourselves and inadvisable to send a British representative there, he was of opinion that His Majesty's Government should be informed of the actual state of affairs and of the nolitical results which might be expected to accrue from it. He recognised that the position ol a British Assistant Political Officer would be a difficult one, and that he might not be able to effect much directly, but he believed that his mere presence would tend to reassure the inhabitants and act as a check upon the license of Russian troops. The General Staff doubted the accuracy of the Khaniqin reports and reaffirmed their opinion that the despatch of an Assistant Political Officer from Baghdad would create complications between the allies, while if the Russians were ultimately forced to retire, they believed that the association of a British officer with them would be harmful to our prestige. They considered that the step should not be taken without previously consulting the Russian Commander, and when consulted he replied that the moment was inopportune. The situation, therefore, remained unchanged and petitions and complaints continued to be received from Kurdish chiefs and merchants of Khaniqin. Mustafa Pasha took up his abode in Baghdad as a guest of the British Government, while his family, escorted by a section of his tribesmen, fled from Khaniqin into the Baghchah Mountains to the south of the town, and his house was occupied by the Russians. He asked permission to bring in his womenfolk to Shahraban under a tribal escort, to whom a guarantee was to be given that the animals on which they rode were not to be seized by the Russians, but the request was refused by the Riissian Corps Commander on the ground that the tribesmen who were to serve as escort had comfnitted outrages on the roads in the Qasr-i-Shirin district, and that Mustafa Pasha himself was known to have taken part in action against the Russians (presumably in 1916) and to have commanded the Turkish frontier battalion. 46 Further information reached us in Baghdad that Khaniqin had been picked clean and most of the loot carried across the frontier. Two women had been killed and nine men, two of whom were Moslems and the remainder Jews, the latter, it was said, for their inability to chanfje rouble notes. In the middle of May the General Officer Commanding the Russian forces made arrangements to safeguard the road between Qizil Robat and Kirmanshah, and traders desiring to travel eastward were notified. that the road was open and that they should report themselves to the Russian Commandant at Qizil Robat for a safe conduct ; but the Russian arrangements were inadequate and the coimtry beyond Qizil Robat continued to be much disturbed. The position at the end of May was that the tribes of southern Kurdistan, who should have been under our influence and were acknowledged to be in our political sphere, had been thoroughly disappointed and alienated by the treatment they had received ; and whereas they had at first been ready to prey upon the retreating Turks and had hidden their stores of grain in order to avoid meeting Turkish requirements, they had found it better policy to seek relief from Russian truculence by allowing the Turks to have access to their stores. The Turks were neither strong enough to impoverish them completely nor desirous of devastating permanently a rich food-producing area, whereas the Russians, as passing visitors indifferent to the future, destroyed every- thing. But though the Kurdish tribes resented their intrusion and had ranged themselves against them, there was reason to believe that they would still rally to us if they were given tangible evidence that we could support them. At the end of June the Russians evacuated Khaniqin, withdrawing into Persia, and the Turks forthwith re-occupied the country down to and including the Jabal Hamrin. They held the outlets of tlie great canals from the Diyalah, the Mahrut, Khorasan and Khalis, on which the irrigation of the cultivated area south-west of Ba'qubah depends, and were able to interrupt the flow of water. They also obtained access to the valuable food supply of the Ruz and of Mandali. We occupied Balad Ruz in July and Mandali at the end of September, by which date we had secured command of the Diyalah canals. The occupation of a part of the Jabal Hamrin in October further strengthened our position. The ravaging of Khaniqin, begun by the 'Russians, was completed by the Turks, and distress, owing to scarcity of food in Kifri and the neighbouring districts, was increasing. At the end of August, when the Ottoman troops evacuated Khaniqin, some of the inhabitants, who had taken up a strong position in the Baghchah Mountain and were prepared to defend themselves against Turkish attack, returned to the town, and the Bajlan began to come back to the cultivated areas to the north of Ivhaniqin and to sow maize there. The smaller tribes south of Kifri were said to be emigrating towards Mandali, Badrah, the Qarah Dagh and Shaikau. They had hidden their grain stores in the low bills and foimd themselves obliged either to reveal their stock or to starve. Their horsemen had joined the Talabani shaikh, Hamid, who had concentrated his tribe in the Gil district north-east of Tauq. The Daudi and Talabani, who were in close alliance, were sufficiently strong to keep open their grain stores without fear of the Turks. We got into touch with Shaikh Hamid and other chiefs towards the end of September and learnt that they had resisted all Turkish demands for assistance and supplies, and woidd continue to do so as long as there was any hope of our being able to come to their help. All their flocks had been sent north towards the Zab so as to be out of reach of the Turks. The latter had responded by meting out very harsh treatment to the people of Qizil Robat and Khaniqin. Several leading men, one of them a member of a distinguished family of Sulaimaniyah, had been executed. We were not in a position to give the Kurds any assurances which would encourage them to enter into offensive action against the Turks, nor were we able to do so until we occupied Khaniqin in December 1917 and Kifri in April 1918. In no part of Mesopotiamia had we encountered anything comparable to the misery which greeted us at Khaniqin. The country harvested by the Russians had been sedulously gleaned by the Turks, who, when they retired, left it in tlie joint possession of starvation and disease. The work of administration was at first little more than a battle with these formidable adversaries. It was directed by an officer, Major SoanCj, who besides being intimately acquainted with the district and its inhabitants, possessed the rare accomplishment of a fluent knowledge of Kurdish. For many months he laboured at a task which grew in direct ratio to the success achieved, for no sooner did the Kurds on both sides of the frontier hear that help was to be had, than they poured down the mountains, starving and typhus-stricken, to be brought slowly back to health, or else to die in our camps and hospitals. Never- theless, before the early summer, when Major Soane, worn out by incessant toil, was 47 forced to take a year's rest, the battle was won. His successor, Major Goldsmith, transferred from Saniawah, found the maize crops springing from grain hastily brought np from Baghdad and the re-peopled villages rising from their ruins Politically, the Kurds in the Khaniqin district gave little trouble, and except for the occasional indulgence of atavistic predatory habits, they acquiesced and helped in the re-establishment of order ; but when in the spring we began to open up the Persian road, the effects were felt of the deep hostility to the Allies which' bad been roused by the conduct of the (Jossacks. 'Ali Akl)ar Khan, the most powerful man in the Sinjabi confederation of semi-nomudic tribes, harboured German and Turko- Persian iritrigners, and constituted a menace to the British line of communications. His village in the mountains near Kermanshah was bombed by our aeroplanes, the neighbouring tribes declared against him, and he fled to the Turks. The destruction of the Persian road exceeded, if possible, that of Khaniqin. The villages had been gutted by passing armies, Russian and Turkish, the roof beams and all wooden fittings torn out and used as fuel, and the rain and snow of the winter had couipleted the destruction of the unprotected mud walls. The fields lay untilled, and if any of the husbandmen remained, it was because they were too greatly extenuated by hunger to flee. But in fact there was no sure refuge for those Avho took flight. Not only Persian Kurdistan but the whole Persian empire was in the grip of famine ; and General Dunsterville's force, on its way up the Caspian, beat its swords temporarily into soup ladli^s, and devoted its energies as much to the philanthropic elTort to feed Persia as to an endeavour to save it bj^ arms from a fresh invasion on the part of the Turks. As soon as the people had recovered sufficient strength to work, they found abundance of Avell-paid employment on the road and in the British camps. Forgetting their fears, they came down from their 'retreats in the hills and njade friends with this suprising army, which distributed its surplus rations and paid in cash for what it took. The kindly, easy-going British soldier directed Kurdish labour parties, to the complete satisfaction of all concerned, in broken phrases of Hindustani and Arabic, mixed with English, all as incomprehensible to his hearers as their Kurdish and Persian were to him. He adopted starving orphans as willing boot-blacks and infants-of-all-work, who trotted bj'^ him on the march and passed the night rolled up in a bit of old blanket at the tent door. And- he had an insatiable appetite for eggs, apricots, apples, and such-like country produce, together with an inexhaustible supply of small coins with which to gratify it. To those who travelled in the wake of our armies in the summer of 1918, the Persian road must recall indelible pictures, siich as the children's soup kitchen at Hamadan, or the village of Sar-i-Pul, lifting its gaunt ruins, such as the Russians had left them, on one Ijank of the Alwand Rud, while on the other stood an incipient bazaar of ragged native tent-cloths and. willoAv boughs, where returned Kurdish fugitives drove a roaring trade in cigarettes imported from Baghdad, or fruit ripening in Persian gardens, with every battalion that inarched across the bridge. CHAPTER v.— The Occupation of Mosul. The development of the Mesopotamian campaign was impeded in the spring of 1918 by the necessity of guarding northern Persia from 'I'urkish attack. 'J'he defeat of the Turks at Gaza in the autumn of 1917 had put an end to the danger of a 'J\arco-German offensive in Mesopotamia and made it possible to occupy Khaniqin in December. Early in May 1918 a further advance began. The Commander-in- Chief, Sir William Marshall, who had succeeded Sir Stanley Maude on the death of the latter in November 1917, hoped to reach the Lesser Zab before the hot weather set in, and from that favourable position to strike at Mosul in the autumn. Kifri, Tuz and Kirkuk were occupied successfully, and our troops were well received by the local population, which, except in Kirlaik, is mainly Kurdish. In the Kifri district the powerful influence of Hamid Beg Talabani was exerted in our favour. The inhabitants of Kirkuk are largely of Turkish blood, not Osmanli, but descendants of Turkish settlers dating from the time of the Saljuqs ; yet nowhere was the establishment of the British regime effected more smoothly. The Christian element, which is considerable, greeted us with enthusiasm and the Moslems co-operated heartily in the organisation of the town. To the east, in Southerti Kurdistan, a meeting of chiefs and notables was held at Sulaimaniyah, and it was decided to set up 48 a provisional Kurdish Government under the local magnate, Shaikh Mahmnd Barzanji, and to adopt a friendly attitude towards the British. Shaikh Mahmud sent letters in which he claimed to represent the southern Kurds and offered to hand over to us the reins of government or to act as our representative. Alike to the military and to the civil branches of the Force it was a bitter disappointment when it proved impossible to take advantage of so promising a situation. The diversion of all available transport to the Persian road not only forbade advance but forced us to relinquish Kirkuk. The Christian population were given the option of seeking safety in Baghdad, and numbers availed themselves of the permission, leaving their lands and houses to be plundered by the Turks, whore-occupied the town after it had been evacuated by us. A sniall Ottoman force pushed on to Sulaimaniyah, where Shaikh Mahmud had been appointed British representative, put the town under martial law and sent the shaikh to Kirkuk. The Turks, however, did not venture to risk a universal upheaval among the tribes, with Avhom Shaikh Mahmud's influence as the head of a revered family was unique, and he was speedily set at liberty. Our withdrawal produced an inevitable shifting of equilibrum in Kurdistan, but the Turks were too weak to avail themselves of the opportunity offered to them, and in October the victories of the Allies in France and of General AUenby in Syria restored the balance in our favour. The Mesopotamian force was still crippled by lack of transport, and a general advance on Mosul via Kirkuk could not be attempted, but a small column was sent up towards Altun Keupri to guard the flank of the main body which advanced up the Tigris Kirkuk was re-occupied on 25th October, and after sharp engage- ment the Turks were forced out of their strong position in the Tigris gorge below Qal'at Sharqat. Their retreat having been cut off from the north, the whole force surrendered on*30th October. Meanwhile, the eastern column had driven the enemy across the Lesser Zab, and the Tigris column was within a few mjles of Mosul. 'Ali Ihsan Pasha, the Turkish Commander-in-Chief, was left in the city with a negligible number of troops. He had ordered the evacuation of all stores, records, &c., but on 1st November these orders were countermanded, and the records and officials returned from JSJisibin and Zakho, whither they had been sent. Aftfer some days' negotiation as to whether 'Ali Ihsan Pasha was required to surrender by the armistice terms, orders for his evacuation were received from Constantinople. Mosul was occupied by our troops, and the Union Jack Avas hoisted over the Sarai on 8th November. On the 10th 'Ali Ihsan left for Nisibin and Lieutenant-Colonel Leachman took charge as the first Political Officer of the Mosul Division. The political future of the Wilayat was uncertain ; according to the Sykes-Picot agreement of 1916, which the French held to be binding notwithstanding the fundamental alteration of the conditions imder which it had been concluded caused by the Russian revolution, the Mosul Wilayat almost in its entiretj^ was to be in the French sphere of influence. Orders were therefore despatched by His Majesty's Government that the system of civil Government organised in the Baghdad Wilayat should not be extended to Mosul, which shoulcf be placed under a purely military administration. In the course of a few months it was tacitly understood that the agreement would be modified in respect of the Mosul Wilayat, and civil administration there was assimilated with that of the southern portion of the Occupied Territories. Physically the Mosul Wilayat presents certain contrasts to that of Baghdad. Nvth of the Jabal Maqhul, which is the continuation of the Jabal Hamrin, the Mosul road runs for long stretches over rocky ground, an agreeable change after the alluvial silt of lower Mesopotamia. On the right bank of the Tigris, in the Jazirah, the whole country is undulating plain, broken only by the mass of the Jabal Sinjar. On the left bank the plain extends for a varying distance from the river to the abrupt rise of the Kurdish mountains. The nearer ranges form the background of the landscape seen across the river from Mosul city — a sight welcome to the eyes of one accustomed to the southern Mesopotamian plains, The highest mountains of the Division do not rise above 7,000 feet, but they are extremely steep and sheer, the separate ranges forming narrow and isolated valleys between which the roads must, either climb difficult passes or follow exiguous gorges. In tlu; hills water is for the most part abundant and perennial ; the valleys are filled with fruit trees, vines, walnut and almond trees and poplars, and the mountaiii sides covered with stunted oak ; but in the Jazirah the only water is at Tal 'Afar, the springs which rise at the foot of the Jabal Sinjar, and a few springs, mostly sulphurous, which lie below the ]ine of hills from Qaiyarah to Tal 'Afar. These springs make the fortune of Tal 'Afar. The small surplus of the Sinjar water whichis not used in cultivation runs chiefly down the Wadi Tharthar, parallel with the Tigris, to lose itself in the 49 salt marshes north-west of Baghdad. The "\Vadi Tharthar and all the desert springs are and have been brackish from the earliest recorded times. Ou the right bank of the Tharthar stand the ruins of the ancient city of Hatra, a famous pasturing ground of the Shammar Jarba', with brackish springs round it. On the left bank of the Tigris some of the villages in the plains possess springs of sweet water which make summer cultivation possible, but the wealth of the left bank is due mainly to the affluents of the Tigris, chief among which are the Greater Zab and the Khabur. Along the banks of the rivers grow poplar'and willow, but for the rest the plains are treeless. The date palm is not found north of the Fathah gorge. Oil, bitumen and coal are present in the Division, together with a soft grey marble easily cut and much used for building purposes, carved with an elaborate tracing, which is the archi- tectural feature of the district ; it adorns mosques, churches and the better houses. In one respect the re-organisation of administration was easier in Mosul than it had been elsewhere. Whereas in Basrah and Baghdad we had found no previous records, and the Turkish Government officials had retreated with the army, in Mosul the records and most of the staff were available. By the end of November Colonel Leachman had visited Tal 'Afar, Sinjar, Zakho, Amadiyah, Dohuk, Bira Kapra and 'Aqrah. In all these places the Turkish flag was found flying, and in most of them there were Turkish troops and officials. The latter were cleared out, the flags hauled down, and Assistant Political Officers were placed in charge of the districts as we occupied them. The Division as constituted was substantially the Ottoman Wilayaf, less the Sanjaq of Sulaimaniyah. The population is more varied than in other parts of the 'Iraq. In the Tigris valley and the Jazirah desert to the west the inhabitants are Arab tribes, settled and half-nomadic cultivators, or Beduin of the tribes of Shammar and Tai. In the mountains east and north of Mosul the Arab race, dwellers in the plain, gives place to the Kurdish, and even in the desert to the west, where the long hog's back of the Jabal Sinjar lifts itself out of the level Mesopotamian world, its slopes and crags are the home of the Yazidis, who are found also north-east of Mosul. Kurdish in speech, and probably also by descent, the Yazidis number some 18,000 to 20,000 in the Division. They have been admirably described by Sir Henry Layard, whose sympathies were roused by their continuous persecution by Moslems and Christians alike. They are popularly su])posed to be worshippers of the Devil, whom they call Malik Taus, the Peacock King, but a truer description of them is that they are dualists deriving their beliefs from Zoroastrianism through the Manichees. They propitiate the spirit of evil, believing him to be a fallen angel who will in a future era return to his former state. They maintain, further, religious practices which can be traced to those of the Assyrians, and have grafted on to their composite faith fragments culled from Gnosticism, Christianity and Islam. Their great shrine, frequently destroyed by the Turks, is at Shaikh 'Adi, almost due north of Mosul, to which pilgrimage is made in the summer. Their religious and temporal head, or Mir, resides at Ba'idhra, while the High Priest lives at 'Ain Sifni, which, with Ba'shaikhah, is their most important centre after Shaikh 'Adi. They possess seven golden peacocks, one of which was lost in South Russia at the beginning of the war, which are yearly sent out to the various Yazidi centres for the purpose of collecting offerings for the Mir and the priests. Their hierarchy seems to consist of (1) the Mir ; (2; the Firs, spiritual dignitaries of great sanctity ; (3) the Shaikhs, religious leaders and teachers ; (4) the Qawwals, attendants of the sacred peacock images ; (5} the Faqirs, dressed always in black, apparently a kind of lay brother. They are said to be divided into seven sects, all Yazidis belonging to one or the other. Each sect has a guardian angel, the names of five of which are {V Shaikh 'Adi — his sect is the order of the Faqirs ; (2) Malik Taus ; (3) Shaikh Shams ; (4) Malik Farah al Din, the moon ; (5) Shaikh Sharaf al Din. Probably endogamy is practised as between the various sects Other saints are Shaikh Hasan al Basri, whose descendants alone amongst all the Yazidis are permitted to read and write ; Shaikh Muhammad Abu Dhiyak ; Khatuin Fakiirah, who keeps the gate of Paradise; and Shaikh Aland, whose descendants can pick up vipers. Amongst them are found " Kochak," diviners, dreamers of dreams. Somewhere in the Jabal Sinjar there is a bottomless crevasse, down which the priests throw yearly a titlje of all the crops to form a treasure for the use of Malik Taus when he returns again to earth. The Yazidis have a spring fast of three days, one member of each family fasting for the others ; their great feast is held at Shaikh 'Adi in the summer, and is frequented by Yazidis from all parts. They are said to possess a " Black Book." 2041 G 50 This is generally supposed to be the Qurau with the name of Shaitan blacked out wherever it occurs. It is believed that any Yazidi who pronounces the name " Shaitan " will be struck blind, and words containing the sh — t combination, such as shat, misht, &c., are avoided, as is the use of the word na'al, monastic. A tale was related by the Principal of the Monastery of Alqosh to a Political Officer, a propos of a lay brother thei-e who was a converted Yazidi. " That man," he said, " used to " be a Yazidi, and when a hoj was one day out ploughing his father's fields. As he " ploughed, all sorts of thoughts kept passing tlirough his mind, tiutil he happened " to think of the prohibition against the wM^rd Shaitan and the penalty for breaking " it. His curiosity got the better of him, until finally, focussing his vision on a " stone, he said, very low, ' sh — sh — sh.' Nothing happened, and he ventured as far as *' ' shai,' and by degrees he progressed further and further, until at last, in a firm clear " voice he said, ' na'al shaitan,' and found his vision unimpaired. Elated, he returned " home, and to his father sitting in the house said, 'Father, I have said that which is " forbidden, and I am not blind.' ' Aren't you ? ' said the father, reaching for his " gun, ' then you soon will be ! ' and he came running with his father behind him " until he took shelter with us and became a Christian." Anxiety lest he should unwittingly give offence to the Devil is a constant factor in the Yazidi's daily life. A member of the sect visiting a foreign Consjd in Mosul was specially struck by the spittoons in the Consul's office ; for, said he, it was clear that these provided against a regrettable contingency, namely, that a man spitting might inadvertently spit at Malik Taus. Outside the Mosul Division there are Yazidi communities in the neighbourhood of Mardin, Diyarbakr, Aleppo and in Caucasia. They are Kurdish speaking and seem to have played a large part in the history of the Bahdinan Kurds. They are entirely agriculturists. They are extremely tenacious of their peculiar faith, and conversions, even in the times of persecution, to which thej' have been frequently subjected, were rare. On the whole they appear tractable and amenable to control and whole-hearted supporters of the British regime. Their morals are loose, and they are notoriously addicted to strong drink. They profess a great sympathy for Christians and during the war sheltered a large number of Armenian refugees in the Jabal Sinjar. This, coupled with their raids on the lines of communication, led the Turks to take punitive measures against them in 1917. A considerable force, with guns, was sent out to the Jabal. The Tal 'Afaris and the surrounding Arab tribes were raised against them, and after their resistance had been easily overcome, their villages were destroyed and their stock driven off wholesale. They are hereditary enemies of the Shammar, but appear to be on good terms with Shaikh Muhammad of the Tai. Their religious and temporal head is the Mir, of the family of Choi Beg, living at Baidhra near the shrine of Shaikhan. The present Mir is Sa'id Beg. His cousin, Isma'il, had previous to the occupation of Mosul Iteen in communication with us, had visited iis in Baghdad, and had been instrumental in arranging a reconnaissance made by Captain Hudson to the Jabal Sinjar in 1918. We were therefore under obligations to him, especially as he had always stated that he was the head of the Yazidis and had been treated as such by us As a compromise betw^een the rival claims of Isma'il and Sa'id, it was arranged that three of the sacred peacocks (the possession of which carries with it the light to collect offerings from the faithful) should be given to Isma'il Beg. The arrangement, however, was unworkable, being similar to the existence of rival Popes at Rome and Avignon. Isma'il proved to be absolutely untrustworthy and unable to abstain from petty intrigue of every kind, and eventually it was found necessary to send him to Baghdad, Sa'id regaining the undivided headship. He is managed entirely by his mother, Maiyan, a masterful old lady whose personal interests do not always coincide with the best interests of the tribe. Soon after our occupation it was arranged that the Shar'ah cases of the Yazidis should be dealt with by Sa'id Beg, assisted by a council of elders. At first this worked well, but a growing feeling of dissatisfaction with his decisions is now manifesting itself. The recent death of Shaikh 'Ali, the Bab al Shaikh, High Priest and keeper of the shrine at Shaikh 'Adi, has removed a restraining influence from Sa'id Beg, who is trying to postpone indefinitely the appointment of a successor, which lies in his hands. As a result of former persecutions the Yazidis seem to have lost large amounts of their lands. In one or two places, notably in 'Ain Sifni, feeling is very strong about this and it will be one of the most difficult problems confronting the land settlen)ent in^the Division. 51 la Jabal Sinjar, ou our arrival, the leading man was found to be Hamu Sham, an old man and a faqir. He was appointed Rais of the mountain, on a monthly- salary, with a paid Wakil at Balad. Owing to its geographical position, thrusting out as it does into the middle of the Jazirah, and owing to the pronounced anti-Turk and anti-Arab proclivities of Hamu Sharu and the Yazidis, Jabal Sinjar forms an important strategical bastion, which should be of great use in dealing with the Shammar or with possible pan- Arab or Turkish movements. In the fertile country round the city and east of the Tigris there are numbers of Christians, mostly Chaldasans, though there are also small Jacobite and Nestorian communities. The Chalda^an patriarch has his seat at Mosul, where the sect form the bulk of the craftsmen and artisans. Outside the town the Chaldgeaus are cultivators, famed for their skill, their villages being some of the largest and most prosperous in the Wilayat: In the interests of the Chaldseans and Sj^rian Catholics an Apostolic Delegate is maintained at Mosul and the Dominican Fathers have a school and hospital, both largely attended. There are also Syrian Catholic, Nestorian and Jacobite bishops, and the diversities of the Christian Faith are further enhanced by the presence of small congregations of Roman Catholics, Protestants and Greek Orthodox. The Roman Catholics and Uniate Churches (Chaldseans and Syrian Catholics) were under French protection, as in other parts of the Ottoman Empire. There can be little doubt that the prospect of securing a European advocate with the Tui-kish Government was a powerful incentive to union with the Church of Rome. Our policj^ before the war had shown an inclination to protect the Nestorian Church as against its offshoot, the Chaldsean Catholic, partly because of the existence among the Nestorians of a small but admirable missionary body known as the Archbishop of Canterbury's Mission to the Nestorians. On the other hand the presence of the Dominican mission with its good school and hospital in Mosul enhanced the tendency to look to France. The connection with Rome is strong and is likely to remain so, as the Chaldsean Church has practically no endowments and is financially dependent on Rome. At Tal 'Afar, a big village on the edge of the desert between Mosul and the Sinjar, a large proportion of the population is Turkoman. They claim descent from Tamberlane's soldiery and the majority of them are Shi'ahs. But the Sunni sect prevails in the Division. There are only 17,000 Shi'ahs in Mosul district as against some 250,000 Sunnis, and no Shi'ahs at all in Arbil or to the north. On the left bank of the Tigris between the river and the mountains are found the flotsam and jetsam of every invasion and immigration for the last 2,000 years and more. Besides Yazidis and Christians of every denomination, Turkomans, Arabs and Kurds stand in close juxtaposition. There is a large block of Shabak and Sarli, said to follow a secret faith or else to be Shi'ahs of an extreme type. They have some affinity with the 'Ali-Ilahis, who are found on either side of the Persian road between Qasr-i-Shirin and Kirmanshah. The Yazidi fringe runs all along the foothills, while the mountains themselves are entirely Kurdish, with a few Jewish and Christian villages — all that is now left of an extensive Christian population. The Jewish community in Mosul is small and possesses none of the wealth and importance which characterise the Jews of Baghdad. The town was full of Armenian refugees on our arrival, but the majority of these were evacuated to Baghdad. The number of Armenian residents is small. Before the occupation of Mosul we had been in relations with the Shammar Jarba', as has been related in a previous chapter. The shaikhly house is composed of the 15 sons of Farhan Pasha, who died about 40 years ago. At his death the sons divided the shaikhship between them. The oldest, Al 'Asi, is the real head of the tribe. It is said of him that before the war he came to Mosul on a promise of safe conduct from the then Wali, but he was cast into prison, and on his release he swore by the oath of the divorce that he would never again set foot in Mosul. If the story is true it throws considerable light /Dn his conduct during the last year. After Al 'Asi, the most prominent members of the shaikhly house are Hachim, his son, and Daham ibn Hadi, his grandson ; Humaidi, Badr and the rest of Al 'Asi's brothers ; the son of 'Abdul 'Aziz, 'Ajil al Yawar, with whom are generally associated the Aulad Shallal, Mutni and Mishal ; Muhammad ibn Mutlamand 'Asi and 'Ubaid, the sons of Mijwal and Faris. They are hereditary enemies of the 'Anizah, and during the war there was considerable hostility between them and the Dulaim. • One or two of the chiefs have tried the experiment of cultivation. Thus, before the war, Humaidi and Badr cultivated the Farhatiyah Canal, near Balad ; 'Ajil al Yawar was cultivating in partnership with Muhammad al Anjaifi, of Mosul, at Najmah G 2 52 near Shurah. Rut the great majority of the tribe are entirelj' nomadic and live on their own flocks of camels, as well as by taking " huwah " or tribute from the sheep of other tribes, and from caravans, especially on the Nisi bin road. During the war the Shammar, with the exception of Faisal, whose habitat is near Mosul, and whose influence is small, were consistently on the Tui-kish side, which, considering their geographical position, can be understood. They took advantage of our advance up the river to join in looting the villages along the Tigris and also on the Nisibin road, but on being summoned by us to come in, Humaidi, 'Ajil al Yawar and 'Aiyadah ibn al 'Asi obeyed, Al 'Asi excusing himself on the ground of his great age. They were told that they must remain in Mosul until some arrangement had been made with regard to them, and they undertook to do so. After a few days, however, 'Ajil, who j)0ssesses great influence among them, either from fear or some other cause, left Mosul without permission. He was outlawed, and his camels and family, which were not far from Sharqat, were raided and captured, but the camejs stampeded in a thunderstorm and escaped as they were being brought in. Humaidi, meanwhile, had made his submission to Government, had undertaken to keep his sections, the 'Abdah and a portion of the Sayih, in order, and was given a monthly allowance of Rs. 500. Al 'Asi remained in the neighbourhood of Kisibin, sending in offers of submission from time to time, which, owing to their vague nature, were net accepted. Ilachim came in during the summer, but his overtures were rejected as he came alone. Robberies, said lo be the work of the Shammar, occurred occasionally on the Nisibin road and elsewhere, but nothing on a grand scale till September, when a caravan was robbed of over T. ^^,000L at Abu Hamdhah on the Dair al Zor road. In retaliation for this the Shammar were raided with armoured cars, and a considerable number of their sheep captured. It was hoped to cut them off when the time came for their annual migration south, but our plans miscarried and they slipped through. However, Al 'Asi sent his grandson Daham into Mosid, with a letter saying that he had resigned the shaikhship to him, and also with declarations from Hachim, Mutlaq al Farhan and others, saying that they recognised Daham as their shaikh. Daham was informed that as a first step he must collect and hand over a simi of T. 3,50UL as a fine for the Abu Hamdhah robbery, after which he would be appointed Government Shaikh of Al 'Asi's sections. He agreed, and soon sent in T. 1,800Z. He is believed lo have collected the balance from the tribe when the Dair al Zor incident occurred, as will be related subsequently, and made him wonder whether he was backing the right horse. This caused delay in the payment, and sharifial propaganda delayed it yet longer. In April he paid up another T. 1,500L, after which he moved north with his tribe and passed outside our territory. The question of huwah was brought up almost immediately by the tribes from whom it had been extorted. This tribute was on a fixed basis, two sheep, four ewes, four lambs, and six majidis in cash being taken from every flock. The sons of Farhan had divided the right of collection. The taking of huwah from the smaller tribes of the Jazirah is not unreasonable ; it is no more than a payment given in return for permission to pasture in Shammar grazing grounds. The Shammar were given to understand that they might go on taking it from the tribes on their sheep in the desert, but at revised rates, and that village cultivation was to be exempt. The right to take toll on caravans has not been recognised. The payment of huwah gives the payer a right to protection and at the present moment it is hard to see how we coiild prevent it. Nevertheless the eternal antithesis between the interests of nomad and cultivator or trader is well illustrated by the position of the Shammar. They are a public pest, living on robbery and blackmail. Some of them in the last year have realised the profits which are to be made by working their camels for transport. This may prove a partial solution of the problem, as more money in their pockets will mean less incitement to robbery ; but for the next few years at any rate our power over them will depend on our ability to close the road of their migrations north and south. After the Shammar, the chief tribe of the Jazirah is the Tai, their shaikh being Muhammad 'Abdul Rahman. They range chiefly between Nisibin and the Jabal Sinjar and except for a few villages in Tal 'Afar district are entirely nomad. With the exception of one robbery on the Tal 'Afar road they have given very little trouble, and on this occasion the prompt seizure of a number of their donkeys which were working on pack transport near Mosul resulted in the return of the stolen goods. Their shaikh is on good terms with the Yazidis of Sinjar and appears to be on not very good terms with Al 'Asi. 53 The Mixtaiwid and Juhaish extend along the southern base of the Sinjar towards Tal 'Afar, but are not tribes of great importance. The Hadidiyin are the shepherds of Mosul, the big sheep-owners giving them their flocks to tend. They liave a reputation for cowardice and are looked down upon by the Beduin, who will not intermarry with them. There has been some trouble over the sbaikhship of the Albu FTamad, who centre round Shurah. The leading shaikh is Bulaibil Agha, by origin a slave and an engaging old scoundrel. The rival party is headed by 'Aqub, who is of the real shaikhly house and whose leadership over some of the sections we have been compelled to recognise. The Albu Hamad are at feud with the Jiibur who cultivate along the river. Relations with the Kurds have already been dealt with. The British administration has preserved the Turkish administrative divisions of the Wilayat, the Assistant F'olitical Officer of the District taking the place of the Qaimmaqam of the Qadha. In accordance with our practice elsewhere, the revenue and the administration have been amalgamated. Each district is divided into revenue Nahiyahs under Arab Mamurs Mai, the whole being under a Mudir Mai at the district headquarters. At the end of 1919, Hasan Bey, the head of the Sanniyah Department in Turkish times, was appointed Revenue Inspector for the Division, a post which had been held temporarily for two short periods by an Assistant Political Officer. Under Ottoman rule the headquarters of the Sanniyah administration for the whole of the Tracj had been at Mosul. As has been explained, the Sanniyah lands were under their own special organisation, which dealt directly with Constantinople and was independent of the provincial administration. To enable them to deal with petty cases on the spot, the Mamurs in the Mosul and Tal 'Afar districts have been given the powers of Third Class Magistrates, an experiment which on the whole has worked well. In the Mosul Division, especially in the plains, where the social unit is the village rather than the tribe, the mukhtars or village headmen play an important part. They are responsible for maintaining order and cleanliness in their villages and for settling disputes according to custom and justice, for the apprehension of offenders in cases of serious crime, for the observance of the orders of Government, for the accommodation of Government officials and the safety of travellers and caravans spending the night in the village. They are also bound to assist Mudirs Mai in agricultural matters such as the estimation of crops. In return, customary dues may be taken by them, for example a percentage on goods sold by merchants in their village, and they may be given by Government a percentage not exceeding 3 per cent, on winter crops and vineyards. Mosul, like Baghdad and Basrah, returned four members to the Turkish Chamber ; one of these, a Christian who is verj popular in the town, has been appointed Political Attache. On our arrival the general condition of the province was very bad. The town was full of refugees and extremely dirty. Prices were exceedingly high, chiefly owing to commandeering for the Army and to the despatch of parcels home by Gentian and Austrian troops. At least 10,000 persons are said to have died of starvation during the winter of 1917-18. In the districts all villages except those of the Christians had been depopulated by conscription. Transport and agriculture were almost at a standstill owing to the large number of animals which had been commandeered ; 50 per cent, of the land was untilled. The staple crops of the Mosul Division are wheat and barley, a far larger proportion of wheat being grown than in the southern Wilayats. Baghdad has always been accustomed to look to Mosul for its wheat supply, as well as for such fruits, nuts and vegetables as flourish better, or even exclusively, in the foot hills. The closing of the Mosul road from March 1917 to November 1918 was, therefore, a real hardship and contributed to the shortage of food supplies in Baghdad during 1917. The winter crops in the Mosul Division are all rain-grown, but owing to the lack of summer water in the plains the summer crops are almost negligible, except along the rivers where irrigation by lift is feasible or in such villages as possess perennial springs. In the valley of the Greater Zab only is irrigation practised on a large scale. In the mountains, on the other hand, the summer crops of rice, tobacco, and fruit are much more important than the winter grain. Agricultural methods are primitive. The wooden plough is drawn by a yoke of mules, oxen, or donkeys. Normally about half a man's holding is under crop and a half is left fallow. As soon as the year's seed is sown, last year's stubble is cross-ploughed and then left fallow during the summer. In the autumn after the first rain it is single-furrowed and is then 54 ready for the seed. Manuring is practised by the best farmers. The average seed rate is about 120 lb. to the acre and the average yield is seven to eight fold. After the occupation iujmediate steps were taken to restore agricultural prosperity, and in the iirst year some 550 plough cattle and Rs. 1,50,000 in agricultural loans were distributed to cultivators, besides large quantities of Turkish grain taken over by us and released. There are indications that the bulk of the land in the Division was originally in the hands of peasant proprietors, each man tilling his own land ; but at present most of the land has passed into the hands of large proprietors, who are generally inhabitants of iVIosul. They hold by right of Tapu sanads. Complaints as to how this process was effected are frequent. It is said, for mstance, that a peasant would be offered for his land 25 per cent, of its value, and on' his refusal to sell, he would be cast into prison on a trumped up charge of murder, to remain there for years unless he changed his mind. The introduction of Tapu seems to have given the city magnates opportunities of defrauding the peasants of large quantities of laud by means of spurious documents of sale and the like. Mortgages were another favourite weapon. The Tapu owners are often absentee landlords who have never set eyes on their estates. Their rights vary in different localities according to the fertility of the land and the agreement made with the cultivators. The rate ranges from a quarter of the crop to a sixteenth, an eighth being the most iisual. On summer crops the Tapu owner takes a half, as the lord of the water rights. The position of the cultivator is obscure. It is sometimes said that the reason so few build decent houses is that they may be evicted at any moment ; and in theory there seems to be no reason why, if the Tapu owner asked for an agreement raising the amount of his share and the cultivators refused to comply, he should not evict them and bring others in their place. The man who has more land of his own than he can cultivate himself, but who wishes to farm it direct, employs a " murabba'ji," so-called because once upon a time he used to get a quarter of the harvest of the land he tilled. Now he gets an eighth and is frequently so heavily in debt to his master that he is to all intents and purposes a serf attached to the land. Similarly in the mountains the land has in many cases passed from the peasants into the hands of the Aghawat, but often for slightly different reasons. The ciiltivator there was exposed to the raids and attacks of all wlio preferred to live on the efforts of other people rather than their own, He could not live without protection and he obtained it from the local big man at the price of a tithe on his laud, out of which the lord paid as taxes to the Government the smallest sum which he could persuade the Turks to accept. It appears that at one time a considerable quantity of the land round Mosul was held on that kind of feudal tenure called Timar, by which a man held his land on condition of providing so many men for military service when called upon. When Tapu was introduced by Midhat Pasha, this was compulsorily abolished and the land registered in the name of the cultivator. The owners were compensated by a charge upon the land, which charge decreased annually until it was extinguished. In. Tal 'Afar the population is divided into clans, headed by their respective Aghawat, who are spoken of as owning the land. In practice the cultivators have never paid them Tapu though they have contributed small aids for entertainments, &c. The need for land settlement is very pressing in the Mosul Division. The Tapu registration there was probably no worse than elsewhere, but it was extraordinarily bad. In the Tal 'Afar and Sinjar District there are known to have been a great number of fraudulent entries which are being steadfastly opposed hj the victims. In many cases on the left bank, especially in the Yazidi settlements, are found villages divided into, say, 271 shares. Of these some 193 are the property of a Tapu holder, and the remainder are the property of the villagers. The boundaries of the shares are not recorded and are untirely unknown. The disputes wliich arise from a case of this sort may be readily imagined. It is noteworthj^ and surprising to find that on the plains the Christians alone have succeeded in keeping their lands out of the clutches of the Mosid landlord. The reason is probably that whereas the Muhammadan villages, had no means of obtaining protection and obtaining the ear of the Government, except by attaching themselves as clients (at a price) to the city magnates, the Christians had their Patriarchs and Bishops who were their natural and ready protectors and spokesmen, and, in the case of the Catholic Churches, they could appeal to a foreign Power. As a general rule the Government share of the grass crop in the Mosul Division is a tenth. To this had been added the various cesses introduced from time to time, S6 which brought the total demand up to 12|^ per cent. The reason why the rain- cultivated lauds of this Division should pay less than the irrigated lands of Baghdad is that the average yield is less, while there is always greater uncertainty in the case of crops which depend on rainfall. Pests of various kinds take their toll, locusts being specially dreaded, and in the prairie-like country of which much of the Division consists, covered with grass which has been parched Ijy the sun, fires spread with terrible rapidity. In the suinmer miles of grass may be seen ablaze. ' The Ottoman Government made many experiments in tax collection The usual practice was to collect by farming, the Government share from each village being put up to auction and sold to the highest bidder. The larger landlords generally bought in tlie shares of their own villages at rates which allowed a considerable margin of profit. There was also a class of professional multazirais, whose sole means of livelihood was the annual buying up of the taxes of the smaller villages. The means to be adopted by us were the subject of anxious deliberation. It w^as at first intended to estimate by eye and then collect direct. It was found, however, that, apart from other difficulties, we should not be able to find the requisite staff of estimators whose results could be relied on. Land measurement was out of the question owing to the very large areas involved. It was eventually decided to continue the method of iltizam, with the precaution of a preliminary estimation of the unthreshed heips, a method of estimation which was well known in the Sanniyah lauds of the Division. This enabled us to put a reserve price on each village, leaving us free to collect direct if it was not realised. The people of each village were also given the option of buying in their own taxes at the highest bid if they wished to do so The results were satisfactory. There is reason to suppose that, in the main, the Government got neither less nor more than its proper share. Our option of direct collection was exercised in one or two cases— to the chagrin of the Tapu owner, who w^as deliberately underbidding in the hope that we should weaken and accept his offer — and in several cases, though there were not as many as might have been hoped, the cultivators bought in their taxes themselves. Results showed the estimation to have been in the main fairly exact, and in future, in some areas at any rate, taxes will be collected direct on estimation of this kind, as was done in 1910 for a good deal of the summer crops. Kodah, the dues paid on sheep and cattle, is an important tax in the Mosul Division. In Turkish times the rate was 9|- piastres per head. It was fixed by us this year at eight annas per head for sheep and Re. 1 for buffaloes. The count was carried out by the Mamurs themselves with no extra staff. It is customary for the sheep to be taken from the right bank to the left m March and April, and, as in Turkish times, advantage was taken of this to have all sheep checked as they crossed the bridge. The total number counted was 803,731, which is in advance of the Turkish counts. In several cases, tribal shaikhs were appointed assistant counters and received 3 per cent, of the sheep of their tribe which were counted. The Shammar sheep were not, and could not be, counted, since they roam over an area which extends beyond our boundaries. A number of the big Muslawis keep their sheep with the Shammar and these also escaped the tax. The Sanniyah lands of the Division are extensive. In 'Abdul Hamid's time they were well administered, and owing to their immunity from the descents of gendarmes and other advantages, cultivation therein was popular. Under the new regime the success of their administration declined, and at our occupation they were as badly off as the rest of the division. If transport difficulties can be solved there would seem to be much greater opportunities in this Division than in the rest of 'Iraq for the use of agricultural machinery. Before the war several of the larger landowners possessed reapers, and the large areas of rain-land not intersected by irrigation canals present none of the obstacles found elsewhere to the use of machinery. The Tapu share on the Sanniyah lands is almost always 7^ per cent., with the exception of a few villages in Zakho district, which it is proposed to bring into line with the others. Especially on the Jazirah side, there are large quantities of land said to be Mahlul, that is escheated. It appears on investigation that the decision in almost every case has been made the subject of au appeal which has never been heard, and when the settlement comes it is doubtful whether the Government claim will be upheld. A beginning has been made towards the development and re-stocking of Govern- ment forests which had been ruthlessly destroyed to supply the Turkish army. They should ultimately prove a very valuable property. Baghdad in normal times depends 56 almost entirely on the northeru moimtain regions for wood. Rafts called kalaks, made of logs borne on inflated skins, such as may be seen depicted on the Assyrian reliefs in the liritish Museum, are floated down the Tigris carrying brushwood or other merchandise. When they reach Baghdad, the rafts are broken up, the logs sold, and the deflated skins loaded on to donkeys and carried back to serve anew. Wood and charcoal taxes are a feature of the Mosul budget. A British officer was appointed in June 1919 to take charge of the Customs ; import duties on goods coming from Syria and Turkey were levied, and the old Tobacco Regie organisation having been wound up at the end of 1918, the Customs officer collected the duties on tobacco also. It is taxed in Mosul at a flat rate of 8 annas per kilo, and placed in a bonded warehouse. Although the city of Mosul has a bad reputation, there has been remarkably little crime. In the districts highway robberies and the theft of domestic animals are the chief offences, and several gangs of thieves have been rounded up. Raids bj' the nomad tribes on caravan routes were constant in Turkish times and are difficult to cope with, but on the whole it may legitimately be said that public seciirity has greatly improved during the last year. The police force of the city is locally raised ; it is smart and efficient, and service in it is popular. A large proportion of the Turkish gendarmerie was in existence at the time of the occupation ; it was taken over to provide for immediate necessities, and has been very successful in district police work. But it is not suited for any form of military duty, for which purpose a body of Levies or Military f-^olice is about to be formed. On the disturbed Kurdish border a small striking force of this kind is indispensable. Municipal affairs in Mosul itself had been run by an elected Municipal Council. The municipal revenues were insignificant, corruption was rife, and the town was in an indescribable state of filth. Drastic re-organisation was imperative, and it was inevitable that the Mayor and Council should become figure-heads which gradually faded from view until they ceased to exist. Now that re-organisation has been successfully completed, plans for a slightly modified Municipal Council are under discussion, and it may be hoped that' it will exhibit a progressive spirit, for such was not wholly lacking even before the war. During the war the Turks had begun to cut main streets through the town, as at Baghdad. In Baghdad the work was completed, and has proved an inestimable boon, since there was before the war no thoroughfare wide enough to permit of any but the most restricted amount of wheeled traffic. At Mosul the two new streets running at right angles to one another had been begun, but were not finished before the occupation, and were brought to completion during the year 1919. They will be well worth the money spent in compensation and construction, though this necessitated a large grant-in-aid to the municipality. The old bridge still exists. It has the peculiarity of stopping short in mid-stream, the portion nearest the town being composed of pontoons. This part is left permanently open when a high flood threatens, lest it should be carried away, and as in this contingency the land at the eastern end of the bridge is commonly submerged, the piers are left standing idly, if picturesquely, in the midst of the flood. A new bridge is in course of being built, and plans for the laying on of a water supply are under consideration. The town is now clean, and those who retain a mental picture of such spots as the slaughter-houses at the old bridge-head in Turkish times will have difficulty in recognising the Mosul of to-day as the same town. At Tal 'Afar, the Assistant Political Officer had an advisory council of local Aghawat to help him in municipal affairs. Other municipalities exist at 'Aqrah, Dohuk, Zakho, and Tal Kaif, but in each case the work falls mainly on the Assistant Political Oflicer. Education was taken in hand very soon after our arrival in Mosul. At present there are seven Government schools in Mosul, three for Muhammadan boys, one each for the Chaldseans, Syrians, Jacobites, and Jews. There are also two schools for Muhammadan girls. The attendance figures are most instructive. Seven-eighths of the population of the city are Muhammadans, and yet, whereas the attendance at the Christian schools is 791, there are in the Muhammadan schools onlj^ 259 pupils. The streets of the city are full of idle and undisciplined children ; stories as to the bad manners and worse morals of the young men are constantly repeated. The leading Muhanimadans admit with affected regret the facts, but can suggest no suitable remedies. They all agree that the fault does not lie in any way with the conduct and administration of the schools. The Christian schools seem to be alive and progressive. The attendance at the Muhammadan girls' schools is 149. It is not a large number, but compares favourably, all things considered, with the attendance at the boys' schools. 57 In the Various villages round Mosul Muhammadan schools have been started in five different places and Christian in 11. There are also five Government schools, the largest being at Tal 'Afar with an attendance of 80 boys. It is noticeable that at first there was a considerable reluctance to send the boys to school at Tal 'Afar, on the grounds that they would become " effendis," i.e., members of the effete Turkish official class. The education of the Yazidis is complicated by the fact that the tenets of their religion forbid reading and writing to all except one family of Shaikhs, the Bait al Basri. When the school was started at Balad Sinjar, the more progressive decided to send their sons there. Unfortunately, soon afterwards heavy rain caused a great flood in the Wadi which swept away and drowned four of the children who had been attending the school. This caused a reaction to the side of the conservatives, and at present there are only four Yazidi boys in the school. Of all the advantages conferred by Government, probably none are more popular than medical treatment, or have more valuable political results. Great advance has been made in this respect. The old Red Crescent Hospital has been expanded into a civil hospital with both male and female wards. The Civil Surgeon has been aided by an assistant British doctor, a matron and two British sisters, a staff of Armenian nurses, and two or three native doctors. The Armenian nurses have turned out, on the whole, very well, and have been of the greatest value. The native doctors are capable and well trained, one of them having had a thorough medical education in Paris. Dispensaries have been opened at all district headquarters, and in some cases valuable aid is given by the military doctors on the spot. Malaria is the most serious medical problem in the hill districts ; in places, the local population is terribly affected and the rate of infantile mortality due to this cause is abnormally high. The Ottoman Government distributed quinine free of charge as a sanitary measure. The gravity of the malarial problem is in itself sufficient to justify the provision of medical aid in the districts wherever it is possible. Communication with Baghdad has been greatly facilitated by running the railway up to Qal'at Sharqat, seventy miles from Mosul, and metalling long stretches of the intervening road from Sharqat, but the completion of the railway to Mosul is greatly desired by the native population, and would have the signal advantage of bringing the two Wilayats into much closer connection. CHAPTER VI.— The Kurdish Question. The occupation of the Mosul Wilayat brought the British Administration into direct relations with the Kurds. On either side of the Turco-Persian frontier the mountains from a little south of Khaniqin to Ararat are inhabited by Kurdish tribes, which extend eastward into Persia and westward through the highlands of Asia Minor to Cilicia and the confines of Syria. Anatolia, the bridge between Europe and Asia, has borne the attack of many invaders, its mountain ranges have provided inaccessible vantage ground for diverse peoples, and offered asylum to communities driven out of the Mesopotamian plains by successive waves of conquest. The inhabitants exhibit a great variety of race and creed, among which are the Armenian Christians, remuants of an ancient empire, the Kurds, possibly descendants of the Medes, professing Muhammadanism in several forms, Sunui, Shi'ah, and other sects only half assimilated to Islam, and the Turks, almost exclusively Sunni, whose presence dates from the Saljuq and Ottoman invasion or from the nomadic penetration of Turkoman tribes which began even earlier than the Saljuq era. In the soTith-enst angle of the mountains dwells the small but valiant Nestoriau or Assyrian nation, who are the descendants of the Christian subjects of the Sassanian Empire. Towards the middle of the 19th century the Ottoman Government began a serious attempt to establish its rule over the Kurds, the most independent as well as the most turbulent element of the empire. The Turks rightly diagnosed the root of the difficulty to be the power of the tiibal chieftains, who combined a ruthless mediasval authority with a plentiful supply of rifles. They were a scourge not only to the Christian population and the Government, but also to their own settled tribesmen, who were little better than serfs, ground down by their overlords, the 2041 H 58 Aghawat. The Tiirks proceeded to deal with these gentry after Turkish fashion, iisiiig one to undermine the power of his neighbours, laying stealthy hands on another, subsidising a third till his power waxed and called for correction. In this fashion they scattered over the empire the Baban family of Sulaimaniyah, in southern Kurdistan, while in the north they brought the Badr Khans of Jazirat ibn 'Uniar to Constantinople, subjected 'Abdul Qadir, the head of the ruling house of Shamsdinan, to intermittent exile, favoured Ibrahim Pasha of the Milli, east of Aleppo, and then encouraged his rivals to fall on him and destroy him. jMilitary pressure in wild mountain country was seldom within the capacity of the Ottoman army, or if undertaken rarely led to anything but Pyrrhic successes. The Sultan 'Abdul Hamid conceived the idea of turning the fighting qualities of the Kurds into approved channels by raising (and at intervals paying) a body of irregular horse known as the Hamidiyah. Under better organisation the scheme inight have been productive of considerable advantage ; even in Turkish hands the Hamidiyah were sometimes useful to the Government. But a systematic attempt to exterminate the Armenians, begun in 'Abdul Hamid's time and continued by the Committee of Union and Progress, added official persecution to the other forms of disorder which racked ^ Anatolia. The Kurds were used as agents of destruction. Though when left to themselves the Aghas treated the Christians little worse than they treated their own people, the prospect of personal profit, lauds, women, and miscellaneous loot, to be acquired by themselves and their followers by fulfilling the orders or hints of the Government, and at the same time following what they conceived to be the teaching « of Islam, was too advantageous to be neglected. The war brought the Armenian policy to a climax. The massacres of 1896 and 1909 were not comparable to the slaughter carried out with the tacit encouragement of the Germans in 1915 and the succeeding years. The Kurds inherited the villages and lands of their dead fellow countrymen, but they did nut go entirely impunished. Armenian refugees and Armenians of the Russian (Jaucasus joined the Russian Army, and wherever the • Russians crossed the Turkish eastern frontier, the Armenians took occasion to retaliate on the Kurds, doing as they had beeia done by. The Kurds affirm that their losses amount to 400,000 as against a million or more Armenians ; for example, at Rawanduz, in 1916, the Russian and Armenian forces when they retreated left the town and district a desolation. The Turkish Nestorians, or, as they prefer to be called, Assyrians, had not been comprehensively massacred, but a ^neighbouring Kurdish Agha, Simko, chief of the Shikak tribe, between Van and Urumiyah, murdered their Patriarch in 1916. In revenge they attacked him. When they found themselves too hard pressed they migrated in a body and joined, their Persian co-religionists in the Urumiyah plain. Together they offered a stout resistance to the Turks and Kurds until 1918, when the whole community, men, women, children and cattle and such household goods as they could carry, abandoned the position and marched south-east to Hamadan. Here they were taken in hand by the British authorities and sejit on to Ba'qubah, near Baghdad, where a refugee camp was prepared for them. They numbered about 40,000, added to which there were 10,000 Armenians from the Van district who had escaped with the Assyrians. On the victory of the Allies in 1918 there were thus two distinct problems to be considered in connection with the Christians, both concerned almost solely with northern Kurdistan ; firstly, what reparation could be made to the Armenians, and vsecondly, what measxxres could be taken to repatriate the Assyrians. The first question was the larger and the more complex, and it was unfortimate that the benevolent intentions of the Allies towards the Armenians should have been formulated and widely circulated without full certainty as to whether it would be possible to carry them out. The Armenians themselves embarrassed the issue by talking openly of their high hopes for the formation of an Armenian State, comprising an area which was variously defined, but not infrequently included the six Anatolian Wilayats in which Armenians are," or were previous to 1915, to be found : Sivas, Erzerum, Kharput (Mamurat al 'Aziz), Diyarbakr, Bitlis and Van. The Kurds, who are in an overwhelming majority in these districts, took alarm, and the strong nationalist sentiments which already existed among them were enhanced by the fear that the Western Powers contemplated putting them under the yoke of the despised Armenians. The prospect of being forced to return to the survivors of the outraged nation gains which could obviously not be regarded as legitimate, and of paying penalty for hideous crimes which had been registered against themselves, changed 69 the attitude of the Kurds from one of friendship towards Great Britain to a keen auxiety lest we or any other Western Power should obtain a mandatory authority which might be used to enforce justice towards the Armenians. This fear made northern Kurdistan a favourable theatre for Turkish propaganda, and during the long and disastrous delay which occurred between the armistice and the conclusion of peace with Turkey, the latter had full opportunity to exploit the advantage offered by local conditions. At the same time the honour accorded to our Arab allies ia Syria, and the fact that European engagements, combined with Arab sentiment, dictated the establishment in December 1919 of an independent Arab State, uncontrolled, and also unaided, by any Western Power, gave force to propaganda from the Syrian side. With the growing dissatisfaction of the Sharifian party and the Syrians with the conduct of Europe and America towards themselves, emissaries from Syria promulgated a doctrine increasingly hostile to the West in general and Great Britain in particular. Thus in our dealings with the Kurds we found gradually arrayed against us a series of formidable prejudices, pan-Islamism stirred from Constantinople, racial pride, cupidity and the arrogance of the Kurdish agha, who feared the possibility of a strong European control far more than he feared the Turks. Once again, as so often in his painful history, the Turk profited by the errors arising out of the impossibility of reconciling European claims to protect or dominate portions of his empire. A section of the Kurdish national party at Constantinople, led by 'Abdul Qadir of Shamsdinan and the Badr Khans, was probably anti-Turk and in favour of an autonomy controlled by the West, preferablj' by Great Britain. But events in the Smyrna district gave to Ottoman propaganda some justification for the contention that however many Points might be published in America or Declarations issued in Europe, the secret intention of the West to subjugate the East, regardless of national aspirations, remained unskaken. And behind the Turks lay Russia in revolt, with Bolshevism ready to lend its aid to all who had a grievance against the existing order of the world, and to proclaim (not without reason) that it had proved inadequate for the regulation of human affairs. These dangers were less prominent in southern Kurdistan, where the Christian problem is almost non-existent, than in the north, and it was southern Kurdistan which first came into our political sphere. As has been related, in the winter of 1917 we had occupied Khaniqin and found no difficulty in organising administration. Before the final advance in 1918 we knew that the Kurdish chiefs in the Kifri district, the Talabaui family aud the religious leader, Saiyid Ahmad Khaniqah, were pro- British, and we had already been in relations with the leading man of Sulaimaniyah, Shaikh Mahnuid. Shaikh Mahmud is the great grandson of a Kurdish holy man of high reputation, Kaka Ahmad, who lies buried in a shrine at Sulaimaniyah, formerly much resorted to by Kurdish pilgrims. His descendants, the Barziuji family, have relied exclusively on the merit acquired by their ancestor, and it has proved sufficient to procui'e for them a predominant influence. Shaikh Mahmud's position, except for his religious prestige, depended chiefly on the reign of terror he had imposed before the war aud the wholesale murder and rapine done in his name. His sinister power was proved by the fact that Sulaimaniyah under his direction had been one of the most turbulent parts of the Ottoman Empire ; it was to him that the Mutasarrif and the Turkish garrison surrendered in the autumn of 19 J 8, leaving him in sole authority. By the hand of two representatives he sent letters to Baghdad appealing earnestly to His Majesty's Government not to exclude Kurdistan from the list of liberated peoples. Since he was the most powerful factor in local politics, it would have been impossible to neglect him ; his friendly attitude facilitated the extension of administration to the Sulaimaniyah district, where there was a widespread desire for our presence in order to check anarchy and ruin, and made it possible to dispense with a garrison, troops for which were not available. Accordingly, Major Noel, who had had much experience in Persia and among the Bakhtiaris, was entrusted with a mission to southern Kurdistan, the instructions given him being as follows : — " You have been appointed Political Officer, Kirkuk Division, with effect from November 1st. The Kirkuk Division extends from the Lesser Zab to the Diyalah and north-east to the Turco-Persian frontier. It forms part of the Mosul Wilayat, the ultimate disposal of which is under the consideration of His Majesty's Government. For the present it must be considered as falling within the sphere of military occupation and administration of this force, and you should proceed on this assiunption in your dealings with local chiefs, bearing in mind that it is improbable H 2 60 that the military authorities will see their way to detach troops permanently to Sulaimaniyah or to other places east of our present line. It should be your object to arrange with local chiefs for the restoration and maintenance of order in areas outside the limits of our military occupation, for the exclusion and surrender of enemy agents, and for the supply of commodities needed by our troops. You are authorised to incur such expenditure as may be necessary to this end, subject to previous authority, where practicable, in cases of large sums, and on the understanding, which should be made clear to the chiefs, that any arrangements you may make are of necessity provisional and subject to reconsideration at any time. You are authorised to appoint Shaikh Mahmud as our representative in Sulaimaniyah, should you consider this expedient, and to make other appointments of this nature at Chamchamal, Halabja, &c., at your discretion. It should be explained to the tribal chiefs with whom you enter into relations that there is no intention of imposing upon them an administration foreign to their habits and desires. Tribal leaders will be encouraged to form a confederation for the settlement of their public affairs under the guidance of British political officers. They will be called upon lo continue to pay the taxes legally due from them under Turkish law, modified as may be found necessary, for purposes connected with the maintenance of order and the development of their country." The question of creating a southern Kurdish autonomous province had been raised in June 1918 by General Sharif Pasha in conversation with Sir Percy Oox, whom he met at Marseilles. Sharif Pasha, by origin a Kurd of Sulaimaniyah, had been absent from his native country from boyhood, and having been exiled by the Turks, had for some time been resident in Paris. In 1914 he had offered us his services in Mesopotamia, with a view to winning over the Kurds, but we were not then in contact with them, and the offer could not be accepted. When the Peace Conference met in Paris he constituted himself the spokesman for Kurdish interests, though the fact that he had been long out of touch with his countrymen gave his opinion too academic a flavour. Major Noel reached Sulaimaniyah in the middle of November and was received with acclamation. He found the district incredibly wasted and impoverished by the Turks, the town half ruined and trade at a standstill. He proceeded to introduce a temporary system of government which would be acceptable to the people and satisfy their aspirations for a Kurdish administration. Shaikh Mahmud was nominated Governor of the district, and for each of the minor sub-divisions Kurdish officials were appointed to work under the guidance of the British Political Officers. At the same time, whenever possible, Turkish and Arab officials were at once removed and replaced by natives of Kurdistan, while the Turkish officers and troops in the town were evacuated to Baghdad. The system adopted was practically a feudal one ; each chief was made responsible for the correct government of his own tribe. The tribal chief was thus recognised as a duly appointed Government official, the whole being controlled by British officers. Steps were taken at once to import foodstuffs, seed grain and articles of merchandise, not only to cope with the immediate danger of famine, but sufficient to allow to a certain extent the revival of trade. At the same time the religious wants of the peoples were not neglected ; arrangements were made for the repair of the principal mosques at Government expense, while a grant was conceded to allow the carrying out of religious observances. Signs were not wanting that the northern parts of southern Kurdistan up to Arbil and Rawanduz, which form the limit of the dialect of Kurdish spoken in Sulaimaniyah, were anxious to share in the peace, and above all in the financial assistance offered by the British Government, by entering the southern Kurkish confederation under Shaikh Mahmud, but the chiefs of Kirkuk and Kifri emphatically denied any intention of acknowledging him as an overlord and asked for direct British administration. On 1st December 1918 the Acting Civil Commissioner, Colonel Wilson, visited Sulaimaniyah and held a meeting which was attended by about 60 leading chiefs of southern Kurdistan, including representatives of Persian tribes from Sennah, Saqiz, and Aoraman. He had several conversations with Shaikh Mahmud, and explained the political situation, so far as it concerned them, to the assembled chiefs. The Kurds had suffered alike from Russian and Turkish methods, and while there was an absolute unanimity amongst them as to their firm intention to resist to the last any attempt on tlie part of the European Powers to allow the Turks to return, there was a general recognition of the need of British protection if they were to prosper in the future. There was, however, hesitation on the part of some of the chiefs as to the 61 wisdom of placing Kurdistan under eifectiA^e British administration, while others claimed that Kurdistan must be separated from 'Iraq and be run direct from London, which in their eyes had now replac'ed Constantinople. After some discussion a document was drawn up in the following sense : — His British Majesty's Government having announced that their intention in the war was the liberation of the Eastern peoples from Turkish oppression and the grant of assistance to them in the establishment of their independence, the chiefs, as the representatives of the people of Kurdistan, have asked His British Majesty's Government to accept them also under British protection and to attach them to the 'Iraq, so that they might not be deprived of the benefits of that association, and they have requested the (Jivil Commissioner of Mesopotamia to send them a representative with the necessary assistance to enable the Kurdish people under British aiispices to progress peacefully on civilised lines. If His British Majesty's Government extend its assistance and protection to them they undertook to accept His British Majesty's orders and advice. In return the Civil Commissioner signed a document stating that any Kurdish tribe from the Greater Zab to the Diyalah (other than those in Persian territory) who of their own free will accepted the leadership of Shaikh Mahmud, would be allowed to do so, and that the latter would have our moral support in controlling the above areas on behalf of the British Government whose orders he undertook to obey. The tribes and townspeople in the Kifri and Kirkuk divisions were not Avilling to come under Shaikh Mahmud, and the latter agreed not to insist on their inclusion. Kirkuk subsequently become an independent Division. It was explained to the representatives of the Kurdish tribes in Persia that our public engagements precluded us from agreeing to their inclusion in the south Kurdistan confederacy under British protection, and that they must remain loyal Persian subjects, keeping on friendly terms with the confederation. They accepted the position cheerfully. Shaikh Mahmud further asked for British officers for all Government departments, including officers for Kurdish levies, stipulating only that the subordinate staff should, wherever possible, be Kurdish, and not Arab. After the meeting many tribes came into the confederation, and when on 1st January 1919 Majgr Noel went to Rawanduz, he found the population there to be apparently favourable to Shaikh Mahmud. As Major Soane observed in his administrative report on the Stilaimaniyah Division for 1919, so anxious were the Kurds at that time for peace, so reduced by privation, that they were ready to sign any document or make any statement to procure tranquillity and food. Thus tribe after tribe which hitherto had been barely cognisant of Shaikh Mahmud, or at best had known him as an unworthy descendant of a good man, signed the stereotyped memorial praying for inclusion in the new State under Shaikh Mahmud, a condition which they imagined the British Government to have made essential, for reasons of its own. At the same time his appointment as British representative was regarded with suspicion, and there was considerable scepticism as to the defeat of the Turk, owing to the proximity of Ottoman garrisons and the activity of Ottoman officials on the other side of the frontier. Political Officers were appointed to Keui Sanjaq and Rania, and the system of government introduced at Sulaimaniyah was extended to these areas and to Rawanduz. Rawanduz was in a terrible state of starvation ; successive waves of advancing Russians and Turks had reduced the country to abject desolation, while in the town itself, out of an original total of some 2,000 houses, only 60 remained standing. In the surrounding districts cultivation had for the last two years been completely suspended, and the population had been reduced by about 75 per cent, of its pre-war figure. So severe was the famine that in some districts the inhabitants were living entirely on herbs and the few acorns which were left, and had been constrained to devour cats and dogs, and even in some cases human flesh. Steps were taken at once to deal with the famine ; grain was imported from Arbil, poor relief started, agriculture encouraged, and a measure of law and order secured. The question of bringing the country north of Rawanduz under effective administration was found to be one of great difficulty, for although the tribes and the population are small, they are well armed and rent by bitter and continuous blood feuds. Rugged mountains preclude the possibility of effective military action against offenders, for to send gendarmes into such a country, even in considerable force, is merely to offer a bait to the tribes, and to run grave risk of a rebuff to which there is 62 no effective reply. But the tribes, owing to the prestige of the British, showed themselves willing to comply peacefully with our ideas, to avoid highway robbery and looting, and generally lo behave better than might be expected considering the remoteness of any effective force. In this district difficulties were increased by the fact that it marches with the area of the Turkish occupation in the north-west, while to the north-east is the Persian frontier of Azerbaijan, a province which was in a state of complete chaos. In Urumiyah, and indeed throughout Azerbaijan, the situation with regard to Persian rule was one which could not fail to arouse grave misgivings, and serious disorders there were almost certain to be reflected in the areas which were nominally under our control. So great was the confusion existing there that it was difficult to arrive at a definite conclusion as to what was actually occurring. There seemed to be little doubt that two main factors were reacting on the situation : firstly, a feeling of intense hostility to the retui-n of the Assyrians and Armenians, fostered by some kind of pan-Islamic movement centred on Tabriz, and probably stimidated to a certain extent by Persian officials ; and secondly, an intense dislike by the Kurds of the emasculated Persian rule, which was incapable of producing any form of law and order. On the Turkish side of the frontier a movement towards Kurdish indepen- dence had been reported in January 1919. It was born of fear of a return of the Christians and fed by Turkish propaganda, which tended to give it a tinge of pan- Isiamism. The notorious Simko was the chief local factor, possibly in alliance with Saiyid Taha, hereditary Shaikh of Shamsdinan and grandson of Shaikh 'Ubaidullah, who was famed for having led an attack on Persia in 1881. In the north-west corner of the Mosul Wilayat pro-Turkish and anti-Christian propaganda began to meet with considerable success ; the position of the Christian villages between Zakho and Jazirat ibn 'Umar became one of considerable danger, while in some cases anti-Christian disturbances actually took place. On 19th March letters were intercepted from 'Abdul Rahman Agha, chief of the Shernakh Kurds, north-east of Jazirat ibn 'Umar, iirging the expxdsion of foreigners and stating that the movement had the suppox't and recognition of the Turkish Government, whose efforts were being seconded by individuals and committees in Constantinople, Cairo, and apparently Paris, working for an independent Kurdish State. » Turkish officers at the same time visited Shamsdinan with Turkish propaganda, but were coldly received, while one of them penetrated into the Mosul Wilayat with the same object. The local centres of the evil were undoubtedly Jazirat ibn 'Umar and Shernakh, both of which have been noted for anti-Christian feeling in the past and were conveniently placed for any movement supported by the Turks. The actual instru- ments were the Goyan, an unruly and turbulent tribe, situated for the most part just outside our administrative border, to the north of Zakho. During the first week of April, Captain Pearson, Assistant Political Officer, Zakho, proceeded on a visit to this tribe to restore order and to make arrangements for the safety of the Christian villages in the future. While actually in the company of certain of the Goyan chiefs, he was treacherously ambushed and murdered on the march under circumstances which left little doubt as to the complicity of some of his companions. When first anti-Christian disturbances took place, military action had been asked for, as it was recognised that in dealing with uncivilised mountain tribes trouble of this nature, unless nipped in the bud, is extremely liable to spread. But difficulties of communication precluded military action and aeroplanes were not at the time available. With the murder of a British Political Officer, the need for drastic action was immeasurably increased. During the latter part of the Turkish regime, the Turks had not failed, if their officials were assaulted, to take the most drastic measures. Under our rule this was the first case which had occurred, and the tribes naturally looked upon it as a test of the vigour and strength of our Government and as a measure of the extent to which we could be defied with impunity. It was suggested, therefore, that military measures should at once be undertaken in the shape of an expedition against the Goyan, coupled with the immediate occupation of Jazirat ibn 'Umar. The latter movement would have attacked the root of the evil at the last- named place and at Shernakh, would have turned the worst of the ranges protecting the Goyan country, and finally have isolated that tribe from support. But the Goyan were situated outside the administrative border of the Mosul Wilayat, and this, coupled with the difficulty of the country and the lack of supplies, was held to outweigh the political necessity and preclude the possibility of military action. It had been suggested tliat as the country to the north of our administrative 63 border was in the area of X^rkish occupation, the Turks might be called upon to take action against the offenders and to arrange for the maintenance of order on their side of the border in the future. But as the troubles on the frontier were largely due to Turkish intrigue, intervention by them could hardly be expected to be either whole- hearted or effective. It might, indeed, be dangerous, for not only were the Turks in sympathy with the anti-British movement, but the mere fact that we called upon them to act in the case of an offence against us would demonstrate to the tribes our military weakness in the district and our inability to protect our own interests in the mountains on the frontier. It was decided, therefore, to abandon the proposal for Tiu-kish action, and, aeroplanes having become available, a bombing raid was arranged for by way of reprisals. It was unfortunately ineffective owing to bad weather and the difficulties of the country, and the results of our inaction soon made themselves evident in the spread of unrest, the attack on a gendarmerie post, the ambushing of a military convoy, and the fact that not only the Goyan, but other tribes in the neighbourhood began to assume a defiant attitude. We were forced, therefore, to continue bombing raids on a larger scale. These were more successful ; the good results were immediately evident, and the attitude of the tribes underwent considerable improvement. Meantime affairs were not running smoothly in Sulaimaniyah. From the first a certain anxiety had been visible among the aghas lest British control should lead to awkward questions as to land ownership, there being in most cases no title except forcible possession. Though the power of agha and saiyid was contrary to the interests of the bulk of the population, it was impossible at the moment to put a curb on it, and in order to allay the fears of the ruling class the Tapu registers were not sent to Baghdad, where they would have been subjected to inconvenient scrutiny, but allowed to remain temporarily at Sulaimaniyah. By the end of December doubts were beginning to arise as to the wisdom of allowing the power of Shaikh Mahmud to increase to too great an extent. His record in Turkish times was not one to inspire confidence, but apart from any reference to the previous history of the family, the question with which we were now faced was one of practical politics. The influence of Shaikh Mahmud undoubtedly existed, and we had recognised it. Without the frill measure of co-operation and assistance which he was giving us, it would have been necessary to bring in a strong garrison, which at the time was out of the question. From the political point of view it was of great importance that we should maintain order in the area, and at the time should avoid the appearance of using force for this purpose. i It was hard to tell how far a national movement for independence existed and ' how far it was an artificial product of the personal ambitions of the Kurdish leaders, vrho doubtless saw in Kurdish autonomy an unequalled opportunity for furthering their own interests. To many independence meant freedom from all law or restraint , and permission to indulge in imrestricted rapine and license. Their ambitions had > \ to be kept in check by continual reminders that His British Majesty's Government, if it accepted the responsibility for Kurdistan, did so onlj^ on the strict understanding that the people and those whom they chose as their leaders, would conform to the regulations and principles requisite for the maintenance of order, the administration of justice and the assurance of progress and development. A connection with Baghdad was dictated by the inexorable logic of geography and was further a matter of everyday convenience, if not of necessity, but there was no reason why it should interfere with the development of the country on national lines. It jvas explained to the people that the personnel of the administration was to be as far as possible Kurdish. Kurdish levies were to be organised under Kurdish officers, while the Kurdish tongue was to be the official language of Government. Laws would be modified to conform with local custom and usage, and a system of revenue collection and taxation devised to meet the needs of the people. In dealing with the tribes, existing custom and law would be respefcted and the recognised chiefs would be allowed to carry on the tribal administration of their clansmen as heretofore. As regards finance, the country would have its own provincial budget, and the taxes collected would be devoted to the administration and development of the country, but a contribiition would be paid towards the expenses of the parent administration at Baghdad. On the other hand, the asso- ciation with Alesopotamia would assure material advantages of great importance ; education, public works, agriculture and communications would all derive their main inspiration and impetus from Baghdad. 64 Shaikh Mahraud's ambitions were not, however, consonant with this programme. To quote again Major Soane's report :- — " While southern Kurdistan was offered an autonomous condition under British supervision and the help of British officials in organisation, Shaikh Mahmud, the most powerful personality of the country, at once conceived the possibility of constructing with our assistance a State which should be free from the obligation of administration directly controlled from Baghdad, and which should — so far from being the vehicle of emancipation and instrument of reconstruction of a ruined country — widen the circle of his personal influence and power till he should become the despot of all lands from Khaniqin to Shamsdinan and from the Jabal Hamriu to within the borders of Persia." He was known to be in communication with the hostile centre at Shemakh, and it was clear that steps would have to be taken to prevent his influence spreading to regions where it was unnecessary or objectionable and where it offered a possible menace to peace in the future. Furthermore, there was a definite party even in Sulaimaniyah itself in favour of direct British administration, which could not fail to be more attractive to the merchant and trading classes than any system based on Kurdish leadership. But Shaikh Mahmud was not prepared to accept from us, any more than he had accepted from the Turks, a limitation of his authority. He was surrounded by interested sycophants who filled his head with extravagant ideas and encouraged him to style himself ruler of the whole of Kurdistan. He interfered constantly in local administration and flooded the administrative departments with his relations and hangers on. He represented the interests of the aghawat, potent, if mainly>,potent for evil, and as a religious leader of wild tribesmen he was a power which had to be reckoned with. No sudden alteration could be made in our attitude towards him, yet it was evident that peaceful progress and the general good could not be achieved unless the jinn which had been let loose from the Sulaimaniyah bottle could be corked down. In the middle of March 1919 Major Soane, whose knowledge of southern Kurdistan is unrivalled, was appointed Political Officer at Sulaimaniyah with a view to reducing Shaikh Mahmud to a position consonant with his merits. Major Soane had recently returned from a j^ear's sick leave. On his way to his post he studied carefully the situation at Kifri and Kirkuk, decided on the line to be adopted, and towards the end of April reported from Sulaimaniyah that Shaikh Mahmud's influence was declining fast, to the satisfaction of the countryside. As order increased and the benefits of a sound administration grew more obvious, the tribes became increasingly dissatisfied with Shaikh Mahmud's rule. Accordingly Major Soane removed the large Jaf tribe from under him and placed an Assistant Political Officer at Halabja, east of Sulaimaniyah, to deal with the Jaf directly. As soon as it was understood that we had no intention, as we had declared from the first, of forcing Shaikh Mahmud on reluctant elements, his adherents diminished ; many who had been terrorised by him into a declaration in his favour shook themselves loose, and, except in the immediate neighbourhood of Sulaimaniyah, he was rapidly sinking into a position of comparative innocuousness. Nevertheless the situation was not wholly reassuring. Shaikh Mahmud's personal ambitions were such as to urge him to active measures in order to prevent the final disappearance of his power ; he was in touch with the Goyan and knew that the outrages committed by them in the Zakho district had not been effectively punished, and he was fully aware that we had no force at Sulaimaniyah capable of suppressing disorder on a large scale. The Kurdish levies led by Kurdish officers were ready to support Shaikh Mahmud, to whose influence they owed their appointment. Anxiety was justified when, on 20th May, Shaikh Mahmud organised a cmp d'etat. He drew his chief support from Kurds on the Persian side of the frontier, notably from the Aoraman and Meriwan tribes, situated respectively about 40 miles south-east and east of Sulaimaniyah, but he obtained assistance from the districts immediately to the north and north-east of the town, and also from the armed riff-raff of Sulaimaniyah itself. The outbreak was sudden and unexpected. The small force of levies on the spot were quickly defeated and dispersed, and the political and military officers were confined to their houses, but were not maltreated. One motor driver was killed. Shaikh Mahmud at once assumed entire control of affairs, appointed his own Qaimmaqam, seized all Government records and the treasury, and cut telegraphic communication with Kirkuk. A convoy proceeding from Kifri to Sulaimaniyah with 65 treasure, rifles and horses was captured by his adherents, and doubtless provided a welcome accession to his strength. Simultaneously with the movement against Sulaimaniyah matters became critical at Halabja. On 25th May the Assistant Political Officer reported that his gendarmes were deserting, and on the 26th Shaikh Mahmud's men took possession of the town, while an aeroplane which flew over was fired upon. Both townsmen and tribes were, however, in a state of indecision, and, taking advantage of this the Assistant Political Officer and his staff were able with some difficulty to withdraw to Khaniqin. He had been aided by the constant support of that remarkable woman, 'Adlah Khanum, whose authority is second to none in Halabja. She is one of several Kurdish ladies whose distinguished descent and personal qualities have given them a commanding position over Kurdish tribes either in Turkey or Persia, and she has exercised her power wisely. Her services on behalf of the maintenance of law and order on this occasion were suitably recognised by the British Government after the Sulaimaniyah rising was ended. Immediate military action was essential, but so difficult were the problems connected with supply, and with the safeguarding of lines of communication, that some delay was inevitable. The rebellion, however, did not spread. In northern Kurdistan Simko of the Shikak, and Saiyid Taha of Shamsdinan, the nephew and bitter rival of 'Abdul Qadir, were jealous of Shaikh Mahmud's influence, and had, prior to the rising, declared him to be growing too powerful. Saiyid Taha happened to be in Baghdad on a visit to the Acting Civil Commissioner when the rebellion broke out. He expressed his complete disassociatiou from Shaikh Mahmud, and returned on 25th May, via Rawanduz, to Neri, his home in Shamsdinan, having undertaken to use his influence against the rebel. His action exemplifies the lack of unity and fellow-feeling between northern and southern Kurdistan ; even the dialects employed by the inhabitants are mutually incomprehensible. In Sulaimaniyah dissension was arising. Shaikh Mahmud did not pay his levies and was short of ammunition. By 11th June, in spite of a success gained over a British reconnaissance party, he was ready to negotiate ; but matters had gone too far, and on IStli June we defeated his forces on the Bazian Pass, between Kirkuk and Sulaimaniyah, and he himself was wounded and taken prisoner. Our cavalry were in Sulaimaniyah the same night, to the great relief of the inhabitants. Shaikh Mahmud and Shaikh Gharib, his brother-in-law, who had been captured at Bazian, were brought to Baghdad and committed to trial for insurrection. Shaikh Mahmud was condemned to death, but the sentence was commuted by the Commander-in-Chief to ten years' imprisonment, while Shaikh Gharib was given five years' imprisonment and a fine of Rs. 10,000. The unsubstantial character of Shaikh Mahmud's rebellion was proved by the fact that out of a potential backing of many thousands, his active supporters numbered no more than 300. Since his removal the administration of Sulaimaniyah, while retaining an individuality which differentiates it in some details from that of the average Mesopotamian Division, conforms in essentials with the principles of civil government which have been adopted in the 'Iraq, Care has been taken to appoint Kjirds, not Arabs, to official positions under the British staff. In July the enlistment of Kurdish levies was sanctioned and by the end of December the numbers had increased to over 300. The officers are all men who have seen commissioned service with the Turkish Army. Some of them have valuable military experience, but all have proved ready to learn British military methods. Under a British non- commissioned officer from Baghdad the police force has immensely improved, not only in efficiency but also in status. The progress made in public security is witnessed by the fact that in the autumn of 1919 pilgrim traffic from Tabriz began to pass through Sulaimaniyah for the first time for many years. Great pains have been taken to affoi'd educational facilities and to conform in religious questions to local prejudice. Most striking is the progress which has been made in the town itself. When we occupied Sulaimaniyah in November 1918, out of a normal population of some 6,000 not more than 2,500 were alive. Corpses were lying in the streets and sewers, and famine and disease were fast killing the survivors. Few habitable houses were standing. By the end of 1919 the population had risen to over 10,000, and in spite of the lack of masons and building material, numbers of houses have been recon- structed, and there are as many shops as there were before the war. The boom in trade is such that the rents of business properties increased 300 per cent, in the last five months of 1919, and owners are constantly receiving offers in advance at enhanced rates from prospective tenants who wish to secure shops and office room, 2041 I 66 As regards the prosperity of the district, our agricultural loans were too late in 1918 to do more than save the population from famine, but they had the effect of producing a crop sufficient for immediate wants. In the following year sowings increased 2-|- times. Main roads, which are as vital to economic advance as they are to the administration, are being constructed on a permanent basis from Sulaimaniyah to Kirkuk by the Baziau Pass and to Halabja over the mountain spurs of Gwezha. With prosperity has come peace. There are now no serious agents of disruption in the district, and unless disorders in other parts of Kurdistan upset the balance and arouse the ambitions of the Aghas, equilibrium is likely to be maintained. When we occupied Sulaimaniyah, immediately after the armistice, the ramifica- tions of the Kurdish question were as yet unknown and unforeseen, nor indeed did they develop fidly until the following year. Kurdish national aspirations had been put forward in November by General Sharif Pasha, and in January a Committee of Kurdish Independence formed in Egypt appealed to us for help in the setting up of a Kurdish State. In northern Kurdistan, soon after the signing of the armistice, the Kurdish movement broke into fresh activity. It was perhaps fostered by prominent Turks, such as 'Ali Ihsan Pasha, who commanded the Turkish 6th Army at the time of the armistice, and by the Committee of Union and Progress, with the object of embarrassing the Allies. In January, members of the Committee of Union and Progress were in Kharput, urging the K\irds to claim independence at the Peace Conference. 'Ali Ihsan visited Kurdish chiefs and supplied them with money, arms and horses to use against the British if they should attempt to occupy the country. His relations with the Kui-ds dated from before the war, when he was one of the chief instigators of the massacre of the Christians in Bitlis and Van. Towards the end of January he was actively employed at Diyarbakr in suppressing any expression of anti-Turkish feeling. In the course of January Sir Mark Sykes, who was then at Aleppo, sent an emissary to the Kurds of the Tur 'Abdin, a highland district north of Nisibin, to find out whether they were likely to resist the British and also to prevent them from providing 'Ali Ihsan with supplies. There was found to be a party which desired British protection, but where 'Ali Ihsan had successfully tampered with the tribes they were anti-foreign. At Diyarbakr and at Mardin a similar anti-foreign agitation had been set on foot, but at Sairt, 75 miles south-west of Lake Van, the Kurds rose against the Turkish garrison and drove them out, in spite of efforts on the part of 'Ali Ihsan to bribe the chiefs. At Bashqalah, further south, there was a movement in favour of Kurdish independence which found sympathy in Persian Kurdistan, the leading figure being Simko, chief of the Shikak. At the beginning of March the chief men of Severek, between Diyarbakr and 'Urfah, visited the Turkish authorities and the leaders of the local branch of the Committee of Union and Progress, and decided to organise the Turkish forces and the tribes in order to offer resistance to foreign occupation. They released Shaikh Mahmud, paramount chief of the Milli Kurds east of 'Urfah, who was in prison on a charge of disloyalty to the Government, and ordered him to call up his tribe and co-operate in driving the British out of 'Urfah. In return the Turks promised to recognise his position with the Milli, and to make him the most powerful Kurdish chief west of the Euphrates. The help he gave after his release amounted, however, to nothing, for he was unable either to rouse the Kurdish tribes or to keep them together even in his own district, nor could the Turks openly support him in flagrant breach of the armistice, and by May the loose confederacy he had tried to create had collapsed. No greater success attended the efforts of emissaries despatched from Constantinople by the group led by 'Abdul Qadir of Shamsdinan, who was a member of the Turkish Cabinet and also President of the Committee of Kurdish Independence, In Diyarbakr and Mardin the Kurdish Club was already organised and at work. It was composed, according to a subsequent report by Major Noel, mainly of corrupt and degenerate notables who, for motives of self-interest, had been active supporters of the Committee of Union and Progress. With the defeat of Turkey they were faced with the possibility of the total disappearance of the Ottoman Empire, and joined the Kurdish national party at the instigation of the Turks, who held out to them the bait of Kurdish autonomy under Ottoman auspices. The Club was directed against British intervention and against the Armenians, and stimulated the fears of the Kurds that the appearance on the scene of any Western Power must inevitably lead to the subjugation of Moslem to Christian interests. It contained some members who were 67 actuated by a genuine desire for the welfare of Kurdistan as a whole, but even these more moderate men were handicapped by having been implicated in the massacres of 1915, by which they had profited materially. Although, as has been described, the status of Mosul had not yet been decided, the Wiiayat, ravaged by the war, could not be left without administration or assistance, and as soon as the military occupation had taken place. Colonel Leachman was appointed Political Officer. When preliminary organisation had been completed, officers were despatched east and north to 'Aqrah and Zakho in orfler to get into touch with the Kurds and ensure peace on our borders. Beyond the armistice frontier the situation was exceedingly obscure, and towards the end of March it was considered essential to ascertain the trend of feeling in the Turkish zone, not only because, without exact knowledge, it would be impossible for the Peace Conference to come to a decision concerning the future of Kurdistan, but also because the unrest there had already been reflected in Zakho, as was witnessed by the disturbances which culminated early in April in the murder of Captain Pearson. Agitation had beep started in Jazirat ibn 'Umar at the beginning of February by 'Ali Ihsan, whose efforts here as elsewhere were directed against British occupation. Influential Arabs and Armenians were detained without cause as prisoners, traffic on the Tigris was impeded, and the enrolling and arming of the Kurds were carried on without hindrance, orders from Constantinople that the terms of the armistice were to be enforced being disregarded by the Kurds with the connivance of the local Turkish authorities. A Turkish officer visited Shamsdiuan to spread Turkish propaganda, but was coldly received, while another entered the Mosul Wiiayat on a similai mission. 'Ali Ihsan was removed towards the end of February, but in March repre- sentatives of the Kurdish National Committee at Constantinople passed through Mosul on their way to Sulaimaniyah with letters urging the Kurdish tribes to rise against the British. The Zakho disturbances were not, therefore, a spontaneous local growth ; they were engineered by the Turks through men who had the advantage of first-hand local knowledge and all the backing which could be provided by the state of ferment which existed in the Ottoman Empire. On 1st April Major Noel left for Nisibin with the concurrence of the Commander-in-Chief of the Egyptian Force, General Allenby, and from Nisibin he went on to Diyarbakr. The gist of his reports was that there was an active pro- Turkish party which was anti-British and supported by pan-Islamic elements, but side by side with these irreconcilables a pan-Kurdish party, the aim of which was the complete independence of Kurdistan. The latter he described as not definitely anti-British, though it was alienated from us by the fear that we intended to pursue a vindictive policy on behalf of the Christians. The Kurdish Club, which had at first been fairly subservient to the Ottoman Government, had shown an increasingly independent spirit. " The tantalising version of President Wilson's doctrine that " everyone should do as they liked," Major Noel wrote, "has slowly dawned on their " horizon, with all its alluring possibilities, and Turco-Kurds are now convinced that " if they shout loud enough President Wilson will hear and allow them to mis- " manage Diyarbakr by themselves, and to continue to fatten on the Christian " property that they stole during the massacres, without even having to share the " spoil with the Turks." The Ottoman Government regarded the Club with growing- disfavour, and finally decided to liquidate it. " The events which led up to this occurrence," continued Major Noel, " are ^ not without interest, in that they give a typical example of the many undercurrents of intrigue which are flowing here, and the methods to which the Turks are having recourse. When news of the occupation of Smyrna was received, the Turks were not slow to turn it to their own uses. News was spread of a massacre of Mohammedans by Greeks, and the British were represented as having brought in the Greeks. The Kurds were invited to apply the analogy of Smyrna to Diyarbakr ; the English would come first and occupy the town, which would be but a prelude to the arrival of Armenian troops. All these measures had their natural effect. A good deal of fanaticism was aroused among the common herd, and the old reactionary and corrupt townsmen, who were now so-called members of the Kurdish Club, and who dreaded an enquiry into their misdeeds of 1915, hoped for another massacre which would destroy the last remaining witnesses of their past, and would effectually confuse the issues. By this time the Christians were thoroughly frightened. A deputation was sent off in hot haste to me at Mardin to ask for British intervention. The Government also began to have its qualms, for its propaganda had sbghtly miscarried. Feeling was to have been worked up against the British, not against the 12 68 Christians, while the inopportuneness of another massacre was fully realised. However, a neat way out of the difficulty suggested itself. The Kurdish Club was to be made the scapegoat, which could be done with a show of justice owing to the activities of its more corrupt and fanatical members. Under the guise of protecting the Christians an inconvenient organisation opposed to Turkish sovereignty could be suppressed. The Christians were accordingly told that it was the Kurds, instigated by the Kurdish Club, who thirsted for their blood. After their experiences of the last few years they were always ready to believe the worst, and it was only natural that they should have given full credence to this new presage of disaster. From words the Government proceeded to deeds. Guns were mounted on the citadel to overawe the town, the military were called out, the leaders of the Kurdish Club were arrested, and finally the Club itself was closed on the 4th of June. The Government had saved the situation, the situation of its own creation ! " Major Noel was convinced that until fear of Christian predominance was allayed it would be impossible to counter the agents of fanaticism and unrest. He believed that many of the cultivators desired to settle down to the pursuit of agriculture, and, given a sound policy in dealing with them, they might gradually cease to be a menace to their neighbours and develop into a comparatively peaceful community. It must be borne in mind that their sense of national existence does not imply a sense of national unity. The tribes are divided from each other by almost impassable mountains, and each one is swayed by immediate personal interests, while their chiefs ai-e bitterly jealous of one another. They are all alike abysmally ignorant, and one of their principal grounds for hating and fearing the Armenians is that the higher attainments of the latter would give them the advantage officiallj'' and commercially, though numbers and superior fighting qualities are on the side of the Kurds. Major Noel recommended that a reassuring proclamation should be published with regard to massacres carried out by the Kurds at the instigation or under the direct orders of the Turks, together with a formal declaration that we should insist on the restoration of immovable property only. Failing this, he thought that a verbal assurance from himself, if he might be permitted to give it, would be sufficient. In point of fact, by our silence with regard to our ultimate intentions we were allowing our adversaries to stir up hostility against us and to charge us with harboiiring future intentions which, as was daily becoming more evident, it would never be in the power of the Allies to carry out even if on consideration they were approved. It was not only our credit in Kurdistan or our position on its borders which was imperilled by the agitation which was spreading through the country ; such Armenians as had survived were in fear of renewed massacres which we should be powerless to prevent, and their anxiety was shared by American missionaries on the spot. The danger was greatly enhanced by the occupation of Smyrna by the Greeks, which had created a new situation in the whole of the Turkish Empire. It is significant that when in the autumn an American Commission was sent to Asia Minor to form an opinion based on personal observation, the majority of its members came to the conclusion that it would be impracticable to establish an Armenian State in Kurdistan. With the approval of General AUenby and of the Commander-in-Chief in Mesopotamia, Major Noel was directed on 4th May to announce a general amnesty on the lines he had proposed in respect of Kurds within the Mosul Wilayat, and in a subsequent telegram he was authorised to give any verbal assurances he thought necessary in conformity with these instructions, with the proviso that the duty of insisting on the return of abducted persons and stolen property would not be renounced. The High Commissioner in Constantinople had pointed out on 1st May that there were three courses open to us. We might disinterest ourselves in whatever happened outside the limits of our occupation, leaving the Christians to their fate ; or we might ask the Turkish Government to take action, which they were little likely to be able or even willing to do ; or we might make use of such elements among the Kurds as were anxious to stand well with us. The Acting Civil Commissioner in Baghdad thought that the third course offered the best hope for the pacification of the country, and proposed on 12th May that we should give full assurances, as far as His Majesty's Government was concerned, regarding amnesty and freedom from Armenian domination in areas predominantly Kurdish. Before an answer could be received in London, Saiyid Taha of Shamsdinan arrived at Baghdad, his visit coinciding, very fortunately, with the outbreak of disturbances in Sulaimaniyah. . Saiyid Taha is a man of considerable influence, political and spiritual, in north-east Kurdistan. His grandfather, Saiyid 'Ubaidullah, was famous for an attack which he led in 1876 against Urumiyah in Persian territory, where the family owns large properties. 69 'Ubaidullah was interned at Constantinople with his son 'Abdul Qadir, who is the leader there of the Kurdish national party. Another son, Sadiq, who remained in Kurdistan, was a well-known oppressor of the Christians. His son, Saiyid Taha, had been before the war the honoured guest of a Russian Consul, and there was at one time an idea that he might be used as the figurehead of a nominally independent Kurdistan under Russian auspices ; nevertheless, he managed to keep in good odour with the Germans, and the Russians, mistrusting him, destroyed his house at Neri where they crossed the frontier in 1916. He is related by marriage to Simko, chief of the Shikak, and is on good terms with him. Simko has fought in turn the Russians, the Turks and the Armenians, and is notorious for having murdered in cold blood the Assyrian Patriarch, Mar Shim'un. The two men, Saiyid Taha and Simko, are opportunists of the kind which Kurdistan breeds in plenty, remorselessly pursuing their own advantage. The Christian problem touched Saiyid Taha little, but Simko* is determined not to yield up an iota of the gains which he has acquired at the expense of the Christians during the war. The geographical position of both among mountains where means of communication are non-existent, makes it difficult to see who would be prepared to coerce them. Saiyid Taha's object in visiting Baghdad was to press for a united Kurdistan under British auspices, including the Kurds in Persian territory. When it was explained to him that he could expect no help from us in realising this project as far as the Persian Kurds were concerned, he expressed great disappointment and observed that the separation of Persian Kurdistan from Persia was certain to come, even if we withheld our consent. Nevertheless, he accepted the position and declared his willingness to help us in every way possible in order to establish in Kurdistan the regime which he and his friends desired, but he asked to be satisfied on the following points : firstly, that a general amnesty would be proclaimed ; secondly, that no attempt would be made to set up a single chief in Kurdistan, but that the country should be organised in large autonomous groups ; thirdly, that the repatriation of Christians should be conditional upon an undertaking on our part that the Kurds should not be placed under Armenian or Nestorian domination ; and fourthly,* that His Majesty's Government would be ready to provide the same material assistance as in the 'Iraq. As the Siilaimaniyah rebellion was threatening the peace of the whole Kurdish frontier, it was advisable that we should make use of Saiyid Taha's friendly senti- ments, and the Acting Civil Commissioner gave him a letter in Persian, of which the following is a translation : — " I have been authorised by His Majesty's Government to assure you personally that His Majesty's Government have no intention of adopting a vindictive policy towards Kurds in regard to acts committed during the war, but are prepared to grant them a general amnesty. This will not prevent the representatives of the British Government from using their friendly endeavours to make peace between Armenians and Kurds in regard to their personal affairs, and they will also use their best endeavours to settle between the two parties questions relating to land in a friendly manner without resort to armed intervention. His Majesty's Government wish me to assure you that the interests of the Kurds are by no means being lost sight of at the Peace Conference." The purport of these assurances was communicated to Major Noel, who on 23rd June issued a notification in the Kurdish areas which were under his charge, saying:— " The future of the country variously known as Armenia or Kurdistan is a question which must be decided by the Peace Conference. No one need doubt that the Peace Conference will decide in accordance with its often expressed principle that nations have the right tb determine their own government. The British Govern- ment has given its assurance that the interests of the Kurds are not being overlooked at the Peace Conference. Until the decision is made known it is the duty and the interest of all nationalities and classes in Kurdistan to preserve peace and order. With regard to the massacres of Armenians which resulted from the orders of the Turkish Government, civilisation demands that the officials guilty of issuing such orders should be severely punished. Armenians responsible for the massacre of Moslims will be dealt with in the same way. Armenian women and girls shut up in Moslim houses must be released, and lands or houses forcibly taken from Armenians must be restored to their lawful owners. On the other hand, the British Government so far as it is concerned has no intention of pursuing a vindictive policy towards 70 Kurds in respect of acts committed during the war, and is prepared to grant them a general amnesty. It is necessary that the two races occupying the same area should leave tlieir wrongs in the hand of Government, shoidd relinquish private griulges and recriminations and prepare to live together in mutual toleration and goodwill. The British authorities desire only this, and will severely punish any such uajust acts or false accusations as lead to perpetual hostility or promote unrest." The notification had a good effect among the leaders of the Kurdish national movement, while to the letter given to Saiyid Taha may be attributed the fact that no disturbances have occurred in his district. It would have been too much to expect that he should have broken off relations with Turkish emissaries, nor is it probable that he did so, but he has been of use in keeping the tribes quiet round Shamsdinan and Rawanduz, and he seems to have done his best to limit Turkish propaganda. In the early summer it was proposed to him that he should undertake the government of the north-eastern portion of the Rawanduz district, together with the fertile lowlands of l)asht-i-Harir, and administer this region in addition to Shamsdinan and possible extensions on behalf of the British Government. He was to receive an allowance and to undertake not to intrigue in Mosul or against the Persian Government. He gave no definite reply ; on the one hand, he may have hestitated to embrace a role which seemed not dissimilar from that which had been assigned to Skaikh i\Iahmud, with results which were- unencouraging ; and on the other, the fact that the British Assistant Political Officer at Rawanduz was withdrawn to Batas, a few miles to the west in July, owing to events at Amadiyah presently to be related, may have aroused in his mind misgivings as to the permanence of our occupation. Jn August, as he had not accepted the proposal, it was withdrawn, without, however, any interruption of cordial relations, and he is reported to have become more and more anti-Turk. Simko made overtures to us in May. He wrote in friendly terms to the Acting Civil Commissioner, whom he had known before the war. A personal grievance, which was from our point of view a side issue, pre-occupied him. One of the ill- wishers, of whom he has many (on this occasion it was a Persian official), had conceived* the idea of sending him a bomb wrapped in a parcel. His indignant description of the episode cannot be better recorded than in his own words : " 1 barely had time," he complained, " to throw it at my brother when it went off." In retaliation he attacked Urumiyah in June. His hostility to Persia, with which country we concluded an agreement in August, which put an end to any lingering hope that we would favour a national union between the Turkish and Persian Kurds, together with his fear of reprisals on account of his treatment of Christians, tended to throw him increasingly into the arms of the Turks. As for other Kurdish leaders. Shaikh Mahmud of Sulaimaniyah had been eliminated by the failure of his rebellion ; Shaikh Mahmud of the Milli was a candidate for the hypothetical post of ruler of a united Kurdistan ; in Constantinople 'Abdul Qadir of Shamsdinan was ready to assume the same role, and the claims of the Badr Khan, formerly rulers of Bohtan, were no less than his own ; while at a later date Sharif Pasha in Paris notified his election as head of a future Kurdish State, though there is no evidence to show that he was chosen by anyone but himself. In February the Grand Vizier had been prepared to iet 'Abdul Qadir or his son go to Kurdistan on a mission of pacification. The scheme never materialised, but a rumour which reached his nephew and rival, Saiyid Taha, to the effect that 'Abdul Qadir was to tour Kurdistan under our auspices, probably enhanced Saiyid Paha's inclination to keep a foot in the Turkish camp. Towards the end of June Major Noel was sent to Constantinople to discuss the situation with the High Commissioner on behalf of the Acting Civil Commissioner. They agreed that the most salient feature was the break between the Kurds and the Turks, and the High Commissioner suggested that Major Noel should be entrusted with a second mission to Asia Minor, and that selected members of leading Kurdish families should l)e allowed to join him and travel through the country, with a view to impressing on the tribes the necessity of maintaining order and protecting the Christians. He thought that if they were enjoined not to seek nationalist ends they would have nothing to fear from the Ottoman Government, notwithstanding the fact that the nationalist movement was regardetl with suspicion by the Turks. Mustafa Kamal, a Turkish General whose activities were beyond the control of his own Government in Constantinople, though he was m close touch with the Committee of Union and Progress, stood for Turkish interests in Asia Minor against all comers. A League of Eastern Anatolia had been formed under his auspices in defence of Ottoman rights, its leading principle being the integrity of Turkey, with the 71 corollarj' that no Greek or Armenian State should be established within its limits ; at the same time the rights of non- Moslems were to be guaranteed and a mandatory Power which woidd respect Turkish nationalist feelings would be welcomed. The central Government, it was stipulated, should be based on the will of the people and a National Assembly should be convoked. A meeting of the League was held at Erzerum in August, but subsequently Sivas was chosen as the headquarters of the nationalist committee, which was to all intents and purposes a Soviet. Its influence was sufficient to bring about the resignation in October of Damad Farid's cabinet, which it decried as non-national. When 'Abdul Uidha Pasha succeeded Damad Farid as Grand Vizier, the new Minister of Marine went in person to Trebizond to interview Mustafa Kamal and brought back to Constantinople a representative of the Sivas group. In September Major Noel left Aleppo in company with two members of the Badr Khan family, Kamiran and Jalabat. He reported that from 'Aintab to Malatia the Kurds, who formed from 70 per cent, to 80 per cent, of the population, were strongly imbued with Kurdish nationalist doctrines, but, unlike the Kurds of Diyarbakr and Mardin, they were anti-Turk. He attributed this attitude to the fact that they were mostly Shi'ahs and to the absence of the crucial Armenian problem, the number of Armenians having always been very small. The Defence League took alarm at the mission, on the ground that Major Noel was trying to create disturbance by working for an independent Kurdistan which should be free from Ottoman control. They accused Damad Farid's Government, which had consented to his journey, of treachery to the interests of the Ottoman Empire, and Ahmad Jevdet, who was in command of the 13th Army Corps, attempted to arrest the two Badr Khans. The situation threatened to become difficult, and Major Noel and his companions were recalled from Malatia by the Commander-in-Chief of the Egyptian Force. The Kurdish National Society in Constantinople protested against the action of the Turks and declared the Malatia incident to be an affront to Kurdish honour and national sentiment. The breach between the Kurdish and Turkish nationalist parties has since then become more pronounced. Mustafa Kamal's adherents have closed all Kurdish clubs in the provinces, and, according to reports, have taken severe measures against all who were known to favour Kurdish independence. Among Turks also, the Defence League seems to be overreaching itself. The Anatolian peasant is growing weary of calls to arms even when they are made in the name of the fatherland, and is beginning to see in Mustafa Kamal an impediment to the restoration of tranquillity and prosperity rather than a patriot. But such sentiments are as yet in embryo. These cross currents of intrigue and the hostilities which they engendered reacted on our relations with the Kurds on the confines of the Mosul Wilayat and were partly responsible for the outbreaks at Amadiyah and 'Aqrah in July and November. It was the desire of the British authorities to provide for the repatriation of the Assyrian refugees to their home in the Tiari Mountains. The nearest and most convenient approach lay through Amadiyah, and with this end in view British administration had been extended in that direction. In January a detachment of troops was placed 4 miles from Amadiyah, and an Assistant Political Officer was appointed in the following March. The Kurds were treated with great liberality as regards agricultural advances, and no distinction was drawn between them and the Christians ; but the Assistant Political Officer set himself to establish order and the basis of administration, and it brought him into inevitable collision with Kurdish chiefs, who saw their misused independence threatened. The town of Amadiyah was rent by a standing feud between two of its leading citizens, a feud in which all the inhabitants were accustomed to take an enjoyable hand, to say nothing of the aghas and saiyids of the adjoining tribes. British administration was not distasteful so long as its activities were confined to the distribution of advances and grants, without which the ruined villages could not start agricultural opex'ations, but when it took the direction of collecting taxes and curbing the lawless tyranny of the aghas it appeared in a less pleasing aspect. The Turks had taken an easier view of their official obligations, though they had been backed by a stronger military force than was maintained by us. Moreover, it was common knowledge that we contemplated repatriating the Assyrians, and the Christians of Amadiyah did not fail to draw the attention of the Moslems to the fact that their day had dawned at last. There were outside influences ready to exaggerate talk of this nature. But the repatriation of thousands of families to a rugged alpine region beyond our control was not a task to be undertaken lightly, and as the spring advanced it became evident that the return of the refugees must be postponed. There was, 72 therefore, no advantage to be gained in keeping troops so far from the base, especially as the lines of communication were difficult, and in June they were withdrawn to the Suwarah Pass, 18 miles west of Amadiyah. This left ihe Assistant Political Officer, Captain Willey, alone in the town, with Lieut. Macdouald and Sergt. Troop in charge of Kurdish levies and a couple of Indian telegraph clerks — confident, as the Englishman is apt to be, and more often rightly than wrongly, that his personal authority is sufficient protection. The malcontents saw their opportunity, and during the night of 15th July the leaders of the town factions, with the tacit connivance of the tribes, enlisted the services of the local gendarmerie and murdered the whole party. There can have been no question of personal unpopularity. Captain Willey, who was an experienced officer, had only recently been appointed to Amadiyah, while Lieut. Macdonald was zealous, efficient, and well liked. The outbreak was a demonstration against British authority and definitely anti-Christian in character. Tlie Christian villages of the Amadiyah district were systematically raided, and though the loss of life was small, crops and sheep were everywhere destroyed and lifted. The Goyan, who had been responsible for the murder of Captain Pearson in April, and the Guli to the north of them, took part in the rising with the Barwar tribes of Amadiyah, and when the British punitive column approached the town the murderers fled to Goyan country. We entered Amadiyah on 8th August and captured some of the minor offenders after having dealt with the insurgent chiefs in the villages of Lower Barwari. Our troops drove the Upper Barwari tribes from the mountains north of the town and then turned their attention to the Goyan and the Guli. Two battalions of Assyrians, trained at Ba'qubah, were attached to the expedition and acquitted them- selves well. Operations were concluded in September, and though the tribesmen, whose lifelong business and pleasure is guerilla warfare, had eluded us in the mountains (as they used to elude the Turks before us), we had yet succeeded in inspiring them with a wholesome fear and a conviction that the rising had been a mistake and that they had been fairly beaten on their own ground. By October all sections and, with few exceptions, all the leading offenders, had tendered their submission. They were dealt with leniently, the punishment which had been meted out to them by our troops having been sufficient. We appointed our own nominees to Amadiyah and Barwari, and, having provided them with means to maintain their authority, withdrew in December to Dohuk, half-way between Amadiyah and Mosul. The district has been quiescent since our withdrawal. The year was not to close without a further loss of valuable lives which, the political service could ill spare. Shortly after the armistice, an Assistant Political Officer had been sent to 'Aqrah, which lies north-east of Mosul near the edge of the plain about half-way between Amadiyah and Rawanduz. The mountains which separate 'Aqrah from the Greater Zab are the home of the Zibari Kurds, while on the opposite bank of the river are the territories of the Shaikh of Barzan. Barzan had had a stormy history in Turkish times. The Shaikh, 'Abdul Salim, had suffered at the hands of the Ottoman Government, and in 1909 the Turks sent an expedition against him with very moderate success. Nazim Pasha, who was placed in 1910 in supreme charge of the three Wilayats of Basra, Baghdad and Mosid, patched up a peace, but when Nazim fell in 1911 all settlement which he had succeeded in adjusting crumbled, and at the outbreak of the war the Shaikh of Barzan was contemplating being forced in self-defence to accept the overtures which the Russians had frequently made to him, and seek protection from them. There was a bitter feud between Barzan and Zibar, and the Turks, following familiar lines of procedure, made use of Faris Agha of Zibar, and with his aid entrapped and hanged the Shaikh of Barzan. His successor, Shaikh Ahmad, inherited his feuds but not his wits. When British administration was established in the district, he keenly resented being placed under 'Aqrah, which he regarded as coloured by Zibari influence, and was at one time anxious to move into the Rawanduz district, but the project met with no encouragement from us. Faris Agha was, however, forbidden to cross the Zab into Barzan territory. The attempt to hold the balance antagonised both parties and gave a promising field for Turkish propaganda, Avhich was being skilfully conducted from Van by an ex-goveruor, Haidar Beg. Reports were current in the early winter that Enver Pasha had arrived at Van with reinforcements consisting of Turks and Russian deserters, and that he was in active correspondence with Situ Agha of Oramar, north of Amadiyah, the Barwari, and other malcontents. Through Turkish mediation the quarrel between Faris Agha of Zibar and Shaikh Ahmad of Barzan seems to have been adjusted temporarily. Agents from Syria were engaged at the same time in disseminating doctrines to which the Aghas turned a favourable ear, for they offered the prospect of a distant and ineffective Islamic control under which the Aghas would 73 be left with the real authority, but the tribal cultivators, who would be forced to remain iu complete subjugation to their chiefs, did not appear to view the matter in the same light. Colonel Leachman had been succeeded as Political Officer at Mosul by Colonel Bill, who combined long experience Avith singular capacity as an administrator. Being new to the Division, he wished to make himself personally acquainted with it, with a special view to forming conclusions on the Kurdish question. He visited 'Aqrali at the end of October, imposed a fine on Faris Agha and a second Zibari chief, Babakr Agha, the followers of both having sniped our gendarmerie, and on 1st November crossed the Zab in order to inspect the levies of a local chief. The two Zibaris, enraged at having been called to order and fined, communicated with Shaikh Ahmad of Barzan, who sent his brother with some 20 men to their assistance. These, with Faris, Babakr, and their followers, amounting in all to about 100 men, ambushed the returning British officers close to Bira Kapra, Babakr's village, and shot them. They were accompanied by four gendarmes. Two were killed ; one of these was an Assyrian, the other an 'Aqrah man who tried to defend his officers. The other two were Zibaris and went over to the enemy. All evidence goes to show that the murder of the two British officers was not planned beforehand, but was due to one of the sudden fits of anger which are typical of Kurdish temperament, but once accomplished it gave the signal for rebellion. The Zibaris and Barzanis attacked and looted 'Aqrah, and the British gendarmerie officer with difficulty escaped to Mosul. Within a- day or two the tribes quarrelled among themselves over the loot, and the Barzanis Avent home. Several of the local tribes sent us offers of help and protests of friendship, and when, on 9th November, Captain Kirk, Assistant Political Officer at Batas (Rawanduz), made his way into 'Aqrah accompanied only by Kurdish levies, he found the townsmen praying for the return of the British administration. On the arrival of a punitive column in the Zab valley, most of the villages flew white flags and appeared to be in genuine fear of their aghas and to welcome protection against them. Our troops burnt the houses of the Zibar chiefs, and crossing the Zab inflicted the same penalty on Barzan ; but following the practice enjoined on them in the Amadiyah expedi.tion, the villagers were not molested. The rebels were unable to rouse the neighbouring tribes, largely owing to the loyalty to us of the leading man near 'Aqrah, 'Abdul Qadir Agha of Shush, and no resistance was offered to our advance ; the four culprits, Faris and Babaker of Zibar, Shaikh Ahmad of Barzan and his brother, escaped into the hills and were outlawed. No sympathetic disturbance took place in Amadiyah, and Saiyid Taha of Shamsdinan refused to listen to the suggestion of the Qaimmaqam of Neri, where the Turks kept a small garrison, that he and Situ of Oramar should co-operate on behalf of the Zibaris. His attitude caused the Qaimmaqam uneasiness as to his own safety and he left Neri and retired north to Bashqal'ah. When operations were concluded it was decided that we should draw in our frontier to 'Aqrah and make no further attempt to hold the Zibar country between 'Aqrah and the Zab. Thus by the end of the year we had ceased to administer the mountain borders of northern Kurdistan so far as w^e had engaged in that task. From Rawanduz the British outpost had been removed some 18 miles south-west to Batas ; thence the line ran to 'Aqrah and Dohuk, excluding the mountain system which flanks the right bank of the Greater Zab, and leaving Amadiyah and Zibar outside our zone. Our amval in the first instance had been in every case welcome because we provided means to combat the ruin and famine left by the Turks. We distributed relief with complete impartiality to Moslems and Christians, and it is probable that the help we extended saved what remained of the agricidtural population. But we made no secret of our intention to repatriate the Christian refugees who had sought our protection and were continually pressing on as their desire to return to their home, and this just design furnished the subject-matter of the propaganda directed against us. That we could have avoided rousing the hostility of the aghawat was from the first impossible. " The position of the average Kurdish agha," observed Colonel Nalder in commenting on the Zibari rising, " is incompatible with our own or any other Government. Like " a feudal baron of the middle ages, he keeps a body of armed retainers and tyrannises " over the cultivators at his will. The lands owned by Faris Agha and his brother " w'^uld not assure them an income of Rs. 1,000 a year ; their wealth depends entirely " o.i extortion from the villages and their influence from the fact that they spend the " money thus acquired in maintaining the armed bands which enforce their authority. " Such men cannot but view the advent of any form of settled government with 2041 • K 74 " concern, and when to this prejudice anti-Christian sentiments and extensive Turkish " propaganda are added, the present feeling on the border of northern Kurdistan is " sufficienth' explained." The justice of this description receives further proof from the existing state of affairs in southern Kurdistan. Shaikh Mahmud's rel^ellion led to the elimination of an authority which exactly corresponded with Colonel Nalder's summary. The population of Sulaimaniyah district have shown no sign of regretting him and the country is fairly established in the path of prosperity, whereas in northern Kurdistan, where the aghawat have beaten the administration, anarchy prevails. Besides Sulaimaniyah, the Arbil plain presents another satisfactory feature. The district, which is easily accessible from Mosul, is not at the mercy of ciiief tains who require mountain strongholds from which to conduct operations with safety. The people value administrative union with the more civilised valley of the Tigris, and have no wish to terminate a connection with Mosul and Baghdad which is equally profitable to either party. Arbil, including Keui Sanjaq and Rania, has been given the status of a Division. The position of affairs at Amadiyah continues to be tranquil. Our nominee, 'Abdul Latif Agha, has succeeded in maintaining his position. At Kawanduz the young Isma'il Beg ibn Su'aiyid Beg has our support and the backing of a detachment of our Kurdish levies. The arrangement has proved eminently satisfactory. CHAPTER Vn. Development of Administration. The Revenue Department. The addition of the Baghdad Wilayat to the occupied territories had given the work of administration a new significance. As the rich basins of the Euphrates and Diyalah came under control and the probability of a Turkish offensive diminished, administrative responsibility tended to outstrip in importance military considerations. At the same time new political factors were introduced, not the least of them being provided by the town of Baghdad. It is essentially a capital and regards itself as such. Although Basrah and Mosul were organised by the Turks as independent Wilayats, Baghdad was, in fact, the seat of Ottoman sovereignty in the 'Iraq, and it remains the source of political inspiration. Long before the armistice the force in Mesopotamia was called upon to solve administrative and political rather than military problems. The importance of this aspect of the campaign was recognised by His Majesty's Government. In July 1917 the status of the Chief Political Officer was raised to that of Civil Commissioner. His duties were thus defined : — " The civil administration nmst be carried on under such military supervision as the General Officer Commanding-in-Chief considers essential, Vv'ith due regard to local conditions and prejudices, if only to prevent disorder which might necessitate the detachment of troops urgently required elsewhere. For the present only such minimum of administrative efficiency should be aimed at as is necessary for the maintenance of order and to meet the requirements of the Force ; the amendment of laws and the introduction of reforms should be kept within the narrowest possible limits. His Majesty's Government do not wish large or controversial administrative questions raised or referred to them until the danger of Turkish attack is passed " The Civil Commissioner was given the right of direct correspondence with His Majesty's Government ; he was told to address his reports to the Secretary of State for India, and it was henceforth in the name of the Secretary of State that the instructions of His Majesty's Government on other than military matters were issued. Mesopotamian administration benefited very greatly from being placed in direct connection with the India Office, w^here its needs and difficulties were the subject of careful attention. Sound advice and judicious support and help, as far as the India Office could supply them, were never lacking during the difficult years before er it- might B«t- imply a hidden intention of handing 127 the country back to the Turks, a prospect which was regarded with mixed fcehngs, but suggested at least the iustaiit need of hedging; others went to the opposite end of the scale and interpreted the expressed wish of tlje Allies to set up an indigenous government in Mesopotamia as a recognition of the capacity of Arabs to embark on native administration without assistance or control. In Baghdad, where political ambitions are more highly developed than elsewhere in Mesopotamia, within a week of the publication of the Anglo-French declaration the idea of an Arab Amir of the '' 'Iraq was everywhere being discussed, and in Mohammedan circles it met with universal approval. But there was no consensus of opinion as to the person who should be selected to fill the post. At first the choice wavered between a son of the King of the Hijaz, a member of the family of the Sultan of Egj'pt, and a magnate of Mosul ; the Naqib of Baghdad was mentioned, and once a preference for a republic was expressed. But the idea of a republic was not agreeable to most Moslems, and the Naqib showed some reluctance to accept high office of State. Debate in the town took ahuost at once a sharply controversial colour, and this was due partly to the fact that a new element had been imported into Baghdad after the armistice. According to the terms arranged with the Turkish Commander, all ^ men of Arab birth who had been in Ottoman employ, whether civil or military, were permitted to return to their home. A proportion of these were men who"_of free choice had accompanied the Turks when they retreated before General Maude's victorious army, and were ex hypothesi unlikely to entertain kindly feelings towards the coutiuuance of British control, however liberally it might be exercised. Moreover, the Turkish system of administration was based on the multiplication of small posts which gave employment to a horde of petty officials, more or less, and more i-ather than less, unworthy of office. A number of these had fled with the Turkish army after the occupation of Baghdad and had been given sinecures in the Mosul Wilayat ' pending the recapture of the capital. We found the public offices choked with salaried persons having no visible duties ; unemployed, and to a great extent unemployable, they retui-ned to Baghdad and formed a nucleus of discontent and hostility. The Jewish community, which is the most wealthy in Baghdad, and comprises considerably more than a third of the population of the town, took alarm at the windy and violent oratory in the coffee shops, and sent in a unanimous petition asking to be allowed to become British subjects if an Arab Government were set up in Mesopotamia ; the Christians, a small body, about one twenty-fifth of the whole population, were ^ equally perturbed and declared that the attitude of the Moslems towards themselves was becoming truculent. Meantime instructions had been received from His Majesty's Government by the Acting Civil Commissioner, Colonel Wilson, to ascertain the views of the local population in the areas affected upon the following points : — (1) Whether they were in favour of a single Arab State under British tutelage extending from the northern boundary of the Mosul Wilayat to the Persian Gulf ? (2) If so, whether they considered that the new State should be placed under an Arab Amir ? (3) And in that case whom would they suggest ? X In the light of experience it may be doubted whether any such enquiry carried out under official or other auspices would have been likely to elicit answers which might serve to guide the questioner. The bulk of the people to whom the questions , y were addressed had no definite opinion and were not in a position to form one. It , was clearly impracticable to pursue the enquiry among the rank and file of the tribes- men, the shepherds, marsh dwellers, rice, barley, and date cultivators of the Euphrates and Tigris, whose experience of statecraft was confined to speculations as to the performances of their next-door neighbours. They would in any case have done na i more than re-echo by command the formula prescribed by their immediate chiefs, and ! it was just as profitable, besides being more expeditious, to refer the questions to the. \ chiefs only. Accordingly, in the country districts and provincial towns it was the . j shaikhs and men of a certain importance who were asked for their views. ~ On one point there was unanimity ; all considered that the Mosul Wilayat should be united to the Wilayats of Baghdad and Basrah. In other respects, in the 17 distinct enquiries which were set on foot the most definite reply was received from 128 the Hillah Division, where the population, guided largely by the advice of the leading Saiyid, Muhammad 'Ali Qazwiui (who, it will be remembered, had narrowly escaped execution by the Turks in November 1916) declared whole-heartedly for the continuance of British administration, and refused to yield to nationalist or other propaganda. In six more divisions British goverjunent without an Amir w^as requested, and in four cases it was desired that Sir Percy Cox should be nominated as High Commissioner. A similar reply was received from yet another five divisions, with the difference that an Amir was regarded as the ideal if any person could be fixed upon, and as a possibility in the near future ; twice a protest against an Amir chosen from the Sharifian house was raised. In the Ba'qubah Division there was a sharp difference of opinion ; the inhabitants of Ba'qubah town, influenced by Baghdad, wished for an Amir of the Sharif's family, probably with the implication that no foreign control was needed, while the tribesmen asked for British administration. In Najaf and the Shamiyah Division, in which Najaf lies, j)ublic opinion made more than one volte-face, but on the whole it could be gathered that a Mohammedan Amir under British protection was generally favoured, and the family of the Sharif was mentioned in this connection. In Karbala and Kadhimain the rnujtahids forbade believers to pronounce in favour of anything but an Islamic government, and controversy ran so high that enquiries were broken off, after which several petitions in favour of British administration were received, bearing the signature of shaikhs and townsmen of standing. Last of all, t/he decision was taken in Baghdad. The Qadhis of the Sunni and Shi'ah sects were asked to select 25 notables of their respective creeds, the Grand Rabbi 20 leading Jews, and the heads of the Christian communities 10 Christians. The Qadhis, either by intent or under religious and political pressure, did not execute their task loyally. With considerable difficulty they produced a packed assembly, in which the heads of the leading Moslem families declined to take part on account of its advanced tendencies ; the Jewish and Christian elements withdrew from it for the same reason, while the assembled Moslems signed a petition in which they expressed their preference for an Arab State headed by a Mohammedan king who should be one of the sons of the Sharif. Nothing was said about I'oreign protection, but it was known that the extremists desired to exclude it. The Jews and Christians presented separate petitions in which they plumped for British administration, and in the following days a number of similar petitions were received, signed by the heads of leading Moslem families and merchants, all of whom had refused to take part in the assembly. It is worthy of note that the Naqib had forbidden any of his family to attend it. The extremists had in fact overshot the mark. Men Avho had at first welcomed the idea of an Arab Amir were alarmed by the wild talk and the excitement which had been aroused, and rejected an alternative the mere discussion of which had given rein to passions dangerous to the political stability of the country. At the request of some of the principal citizens, seven of the agitators, all of them ex-Tu]'kish officials, who had taken a leading part in anti-British propaganda, were sent to Constantinople vi& India and Egypt ; the rest relapsed into quiescence. A, V During the ensuing year some progress was made towards the establishment of native institutions. From the first it had been the practice of the administration to employ Arabs as much as possible ; if Englishmen directed the conduct of the work, the subordinate establishment was locally recruited. This principle applied equally to political and revenue work, to the Auqaf Department, which was run entirely by Arabs with a British Director, and to the Education Department, which, except for the British Director and his immediate assistants, was wholly Arab. In the Judicial Department, Arab judges had sat in the Shar'ah and Peace Courts from the first, and as the courts increased in number Arabs were placed in most of the newly-created posts. As conditions became more settled natives of the country were advanced to positions of greater responsibility. Arab Political Assistants were appointed to the Political Officers of Divisions, and in many cases the British Assistant Political Officer was replaced by an Arab Deputy Assistant Political Officer, who ran his district directly ,^ under the headquarters of the Division. These innovations were not always attended [ by success. Regrettable instances occurred when the rising murmur of complaint against the practices of the Political Assistant or the Deputy Assistant Political Officer grew so loud as to demand attention ; a judicial prosecution would be instituted, and ')(^ ■ the evidence brought before the courts would precipitate the officer in question from his too advantageous seat. An incident of this kind would be followed by a reiteration of native advice given in private to Political Officers, to the effect that 129 our administration should be kept clear of Arab officials, who were constitutionally incapable ol honest dealings, let alone that they had been corj-npted by Turkish communications. To take a recent example, a petition from the shaikhs of the Bani A Sa'id, ]\luntafiq Division, received in March 1920, runs as follows : — " Now that, we / " are under the protection of Great Britain we beg to request that our affairs may be ( " dealt with directly by the Assistant Political Officer of Shatrah. We have suffered | " enough from Arab Mamurs, and therefore we hope that Great Britain will not " refuse us justice, ami will refer our affairs direct to the Assistant Political Officer." A further difficulty lies in the fact that the sources of supply from which native officials can be drawn exist almost exclusively in the towns of Baghdad and Basrah, ^ and mainly in Baghdad. Even provincial centres such as Hillah and 'Amarah are not rich in a comparatively educated class which can provide personnel for Government employment, while among the tribal population of the country districts no one but a chance saiyid or the secretary of a shaikh can read or write, the shaikh himself being usually illiterate. Yet the inhabitants of the provincial towns are jealous of the ) , Baghdadi, and resent his being placed exclusively in authority, and the tribes still ' more profoundly dislike and mistrust the " effendi," a term which on their lips has almost the exact significance of " Baghdadi," the educated classes of the capital being to them the epitome of effendi-ism. The gulf between Baghdad and the provinces is wide. The townsman of the official class is reluctant to serve in jjrovincial posts, and the Baghdad landlord in nine cases out of ten has never set eyes on his estates outside the town — he leaves them to be mismanaged by an agent. But it is not only the landowning class Avhich is unconcerned by the interests of the cultivator ; the intelligenzia from top to bottom neither have any knowledge of rural conditions nor have they begun to realise that these must be studied and known ;_^ and those who talk loudest in the coffee-shops concerning Arab liberties have in their \ mind only the liberties of the frequenters of coffee-shops. Except for the families of /) tribal descent, of which there are a considerable number in the town, the Baghdadi** knows little about tribal organisation, the position and influence of the shaikh for good or ill, or the characteristics and customs of the various tribes ; and he regards the whole tribal population, on which the economy of Mesopotamia ultimately rests, with a mixture of fear and disdain. It is not, therefore, remarkable that the tribesman on his side has no warm feelings for the townsman. This sharp differentiation between the urban and the rural classes of the population complicates the j^roblem of \! government in more ways than one, but notably in the selection of native officials. * Nevertheless the system of employing natives of every denomination and qJL, training them for future employment has been adhei'ed to. Doubtless their inefficiency^ and other delinquencies constitute a charge on the public, but in the long run it will \ pay the public to stand the native official class its education. Nor, indeed, is there \ any alternative. ' Opportunities for public service were found also in the municipalities. Under the Turkish regime, a municipality was established in every town or hamlet of any size. Nominally they existed to provide sanitation, policing and lighting ; actually to furnish salaries to the leading man of the town and his office staff, as well as to form a source of communal income wheref rom to defray the expense of entertaining officials on tour. The expense to the public of the actual services rendered in the smaller municipalities may be judged by scrutinising an Ottoman municipal budget. For example, at Ghammas, a small town on the Euphrates, the total yearly receipts amounted to Rs. 1,810 ; the expenditure was Rs. 1,510 and was made up of Rs. 1,302 in salaries to the officials and office expenses, and Rs. 208 for sweeping, lighting burying and the upkeep of roads. Municipal income depended in most cases on ferries, many of which were distant from the municipality, building taxes, brokerage on every kind of transaction which took place within municipal limits, and half the proceeds of the slaughter house tax. In the larger municipalities taxes were levied on shops and houses, noxious trades and other small items. Revenues were derived also from license fees, rents of municipal lands and buildings, and from fines. The Turkish administration had made no attempt at uniformity, and our first care was to simplify and systematise taxation. The larger municipalities were placed in the charge of Political Officers, who were assisted by informal councils which coiild develop later into municipal bodies. In smallei- centres the Ottoman system of local management by the townsfolk was I'e-created but placed on a better footing. In a few cases where the expenditure side of the budget showed little but the pay of the president and his clerk, and the municipality was 2041 R 130 ' obviously unable to rise above tbis level, it was abolished. There are now 80 municipalities most of which perform valuable public services, of which lighting and sanitation are the minimum. Cleanliness has everywhere made notable improvement and interest is taken in municipal affairs. In many cases important improvements have been effected at the suggestion of the Political Officer ; streets have been widened ; pits, dug long ago in brick-making and left to fill with water and become breeding places for mosquitoes, have been levelled 'up ; municipal gardens have been begun, bridges built, bazaars roofed and their floors covered with bitumen ; flights of steps have been constructed down the river banks to the water — a small matter, but important where all the water for household iise has to be brought from the river by the womenfolk — and raised pathways edged with brick have been made to form a road where in muddy weather there was nothing but a quagmire. At first most municipalities had to be subsidised from general revenues, but nearly all are now self-supporting and most are making a contribution towards the cost of medical services, education and police. Many towns are embarking on municipal enterprises, such as electric lighting, water supply, and flour mills. A few of the municipalities have taken over water and electric plant from the military authorities, and in at least one case an electric lighting plant has been acquired by a ^ local company in which the municipality holds a quarter of the shares. _Ithas been /^ necessary to put some restraint on premature ambitions, but where the scheme seems sound, and the municipal funds cannot provide the whole of the capital cost, the municipality has sometimes been given a loan from general revenues, repayable in three or four years. That it was not our intention to rest content with embryo municipal bodies, even though the delay in concluding peace with Turkey postponed the setting up of civil government, was announced by the Acting Civil Commissioner in a speech delivered at a banquet held at Baghdad in honour of the King's Birthday on 29th May 1919. "The British Government," said Colonel Wilson, " has already declared its intention " of assisting in the establishment in the 'Iraq of a form of administration calculated "to be agreeable to the population, whilst at the same time ensuring equal justice, " economic development, and the spread of education. You may like to know what we " are already doing towards introducing a system of government which will enable the " inhabitants of 'Iraq to take a share from the fi rst-in man a ging their ^ own affairs. " Mesopotamia has been divided into several divisions (liwahs), e.gr.-, Basrah, 'Amarah, " Muntafiq, Kut, Baghdad, and the Euphrates. In each of these provinces it is " proposed to set up as soon as possible a Council of Notables, who shall assemble " periodically to advise Government as to matters of provincial concern, such as " education, agriculture, irrigation, roads, and the like. The President of the Council " will be the Political Officer of the Division, the Secretary will be an inhabitant of " 'Iraq, who will generally be the adviser (mushawar) of the Political Officer. 'I'he " advantage will be that this will enable local opinion to be thoroughly ventilated. In " various Departments of State, e.g., Revenue, Education, Justice, it is intended. to " appoint an inhabitant of 'Iraq of suitable qualifications to act as adviser to the head " of the Department, and it is hoped by this means to initiate an increasing number of " 'Iraq officials and non-officials into modern methods of administration, and at the " same time to ensure that the administration will be in touch with local feeling and *' ambitions. These measures are first steps, and must be regarded as such and as an " earnest of our intentions rather than as a considered scheme of government, biit I " would remind those who would be glad to see more ambitious schemes set up forth- " with that 'Iraq needs expert guidance and foreign assistance if it is to escape the " fate of neighbouring countries and to fulfil its high destinies. It needs time to " educate its sons in the ways of modern administration. It is well known that •' amongst those people who have developed self-government the kernel of development " has commonly been the city with its autonomous institutions. So then in Baghdad, " Basrah and 'Amarah the control of municipal affairs will, subject to the general " supervision of the Divisional Political Officer, forthwith vest in the Municipal " Council, chosen by Government in receipt of remuneration for its services." In fulfihnent of the undertakings here given, the first step that was taken was the rem.odelling of the municipality of Basrah. In place of the existing advisory body a Municipal Council was created, which consisted of a British President, an Arab Vice-President, British and Arab technical advisers and 20 members, one of whom was a British subject representing the Chamber of Commerce, while a second repre- sented the Associated Indian Trades. As regards the remaining 18 members, opinion ? / 131 in Basrah was not in favour of recourse to general election, and a mixed scheme was agreed to combining nomination with election. The project of forming a Municipal Council for Baghdad was under discussion in November 1918, and had been laid before the existing Municipal Advisory Committee. The most important point to be decided was the manner in which the Council should be selected. The Committee, composed of representatives of all sects, was unani- mously in favour of some form of election, btit equally divided between direct election according to the old Turkish law, which provided for a property qualification of 2,500 piastres annual value (about Rs. 212), with certain classes, such as convicts and foreigners, ruled out ; or election by a college composed of some 500 to 600 electors selected from each quarter by the mukhtar, or headmen, subject to the approval of a central scrutinising body. It is, however, to be noted that only one Moslem member of the Committee voted against adhering to the Turkish method. There was also unanimity in opposing the inclusion of any local nominated members, but it was agreed that the Military Governor should be President and that the two Deputy Military Governors should sit as members exercising votes. It must be borne in mind that although under the Turks the Municipal Council was elected on a wide franchise its powers were limited. The budget and all schemes and projects for works, &c., had to be approved by the Municipal Assembly, which was formed by the union of the Municipal Council and the Administrative Council. As the latter was composed chiefly of officials, the Ottoman Government could always obtain an official or semi-official majority in the Assembly. Thus, while seeming to place the management of municipal affairs on a popular basis, the Turks in reality maintained complete control of all important matters. The formation of an elective Municipal Council for Baghdad was delayed by the party feeling which was aroused by the self-determination enquiry. In the early summer it was again the subject of careful consideration, and it had alreadj^ been decided to take the first step towards self-government in the town by appointing an assistant to the Military Governor ; the latter had been a political appointment since the end of 1918, though the name of Military Governor was maintained. At this juncture there arrived in Baghdad from Aleppo, early in June, Naji Effendi Sviwaidi, who was offered the post, and took up the woi-k on 3rd July. Naji Effendi is a member of a distinguished family of Baghdad, said to be descended from the 'Abbasids. His father, Yusuf Effendi, was known for his pro-Arab sympathies, and was exiled from Baghdad to Constantinople in 1915 when the Turkish Government broke up the Liberal Party in the town. The whole family fell under a cloud. One of Yusuf Effendi's sons, vpho held office in Diyarbakr, was murdered on account of his refusal to obey official commands in respect of the massacre of Armenians. Naji, who was also in office, remained at Constantinople till the armistice, after which he went to Syria, and was appointed Deputy Military Governor of Aleppo. When he came to Baghdad in June 1919 he let it be understood that he was prepared to take office in Mesopotamia. He was offered the choice of two posts. Adviser to the Judicial Secretary or Adviser to the Military Governor, and chose the latter. It was intimated to him that it would be his first and most important duty to assist the Military k Governor in working _ out the new administrative arrangements for the city. The / schemes and notes with regard to the proposed municipality, which had been put forward after a close study of Turkish methods by the Judicial Secretary aijd other V heads of departments, were laid before him ; but without giving himself time to weigh them thoroughly, he drew up and presented on 7th July a scheme on somewhat different lines, salient divergences being that the body should be elected by universal suffrage,_ and that no British officer, with the exception of the Officer of Health and the Municipal Engineer, should be a member. The Acting Civil Commissioner, at the request of the Military Governor, Colonel Balfour, appointed a committee under the presidency of the Judicial Adviser, consisting of two British officers, four notables of Baghdad, including Naji Effendi, and an Arab secretary, to consider these proposals ; but on 14th July, before the Committee had had time to meet, Naji Effendi resigned office. In the letter tendering his resignation, he stated that his "managing the administration of the municipality " and directing its affairs before the election of the council and the completion of the " organisation will neitlier secure the success aimed at nor derive the intended " benefits," and this somewhat shadowy explanation was the only one which he offered. He left for Aleppo in the following month and resumed his former appointment there ; but before leaving, and in subsequent letters, he declared that he would be willing to return at any future time if he were needed. R2 i 132 The post vacated by him in Baghdad was accepted in a somewhat modified form by another leading Sunni, who became Mayor of Baghdad, while a Shi'ah notable was made mudir of Karkh, the smaller section of the town situated on the right bank of the Tigris. The Military Governor formed a committee consisting of these officials : two representatives of British firms and nine leading men of the town, Moslems, Jews and Christians, and invited them to consider a scheme drafted by the British heads of departments. The scheme approved by them provided for a Municipal . Council selected by a system of electoral colleges. The primary electorate was to be composed of property owners over 21 years of age paying house tax of not less than V Rs. 41 a year. These conditions limited the number of voters to 762, which in the eyes of the Baghdad notables was sufficient for a population of nearly 200,000. Similarly in Mosul, a town of from 60,000 to 80,000 inhabitants, when an elective municipality on the basis of the Turkish municipal law was set up in the summer of 1920, the electorate, on the qualifications approved by the local committee ol' notables, worked out at about 450. With regard to Divisional Councils, the first to be organised was in Basrah in November 1919. Others were formed during the winter and spring of 1919-20 in Kirkuk, Hillah, Diwaniyah, Samarra, 'Amarah, Diyalah and Ramadi Divisions. The Baghdad Council was (lelayed till after the first municipal election, which has not yet taken place owing to difficulties in preparing the register. Informal advisory councils composed of townsmen and shaikhs had from the first existed in several divisions, and the new councils did not differ from them in principle. Members representative of different classes and interests, urban and rural, were selected by the Political Officer, who himself acted as President. When a decision had been reached on the subject under discussion it was forwarded to the Civil Commissioner, with whom lay the final ruling. The debates have covered a wide field, including railway and irrigation schemes, agrarian settlement, local agricultural questions, the preservation of law and order, &c. At Basrah, where the members took a lively interest in the proceedings, the management of Auqaf funds has been subjected more than once to criticism. The setting up of the councils was generally welcomed, and at Hillah the first act of the newly constituted body was to re-affirm the petition of January 1919 in favour ,of British administration. No attempt has as yet been made to apply a system of election to local councils. In Turkish times the Administrative and General Councils of the Wilayat Avere both elected, the first on principles which the Turkish law characteristically does not indicate, the second by the secondary electors of the preceding Parliamentary election. For the election of these secondary electors the franchise included all male tax- payers over 24 years of age who were not disqualified by other causes. Each group of 500 electors chose one secondary elector. In a country like Mesopotamia, where all but an infinitesimal fraction of the population is illiterate and wholly ignorant of public affairs, the Turkish system was little better than a fiction. The elections were in fact run by the Committee of Um'ou and Progress, which indicated candidates suitable for election. The choice made by the Committee was, however, usually a reasonable one. How to create and foster popular institutions which shall have a real significance and enjoy a real responsibility is the problem of the near future. The Divisional Councils as created by the British Administration were intended only as a tempor^y measure. Apart from the question of election, they had no direct responsibility, without which they could not satisfy popular ambition or maintain vitality. In one case, that of the Shamiyah Division, the members of the newly appointed council resigned in a body after the first meeting on the ground that till the future of their country was decided they did not feel themselves at libertj^ to give their opinion freely. This incident, which took place in February 1920, was directly connected with the course of events in Syria. In October 1918 an Arab Government had been set up from Aleppo to Damascus, practically independent, as far as administration was concerned, though it was under the general control of the British army of occupation. At its head was the Amir Faisal, who had served as a general under Lord Allenby. Most of the leading men in Faisal's army were of Mesopotamian origin, many of them being Baghdadis. They had always contended that they fought the Syrian campaign for the liberation of their own country, and as early as the Avinter of 1917-18, during the hostilities before Ma'an, they formed a society called the 'Ahd al 'Iraqi, the object of which was to secure the independence of Mesopotamia from all foreign control and its close union with an independent Syria, under the family of King Husain of the Hijaz. This 133 society, led by the Baghdadi, Yasin Pasha, when at the fall of Damascus he was taken prisoner and exchanged his high position in the Turkish army for that of Chief I of Faisal's General Staff, was responsible for the rapid acceleration of nationalist / ambitions in Mesopotamia. It is doubtful how far it had the support of Faisal^/ himself, who was more embarrassed than aided by the chauvinism of its political (| principles. On several occasions he has denounced actions which were unquestion-/ ably engineered by the League ; but since, through the participation of Mesopotamian\y officers, it commanded the army, he was powerless to control it. _J At the date of the armistice the frontier between Syria and Mesopotamia had not been defined. Under Turkish rule the Baghdad Wilayat had embraced the Qadha of 'Anah, which extended up the Euphrates to a few miles above Qaim. IBetween Qaim and Raqqah, the southernmost town in the Aleppo Wilayat, lay the Mntasar- rifliq of Dair al Zor, which was included in neitlier Wilayat, but was directly dependent on Constantinople. For a short period before the war these administrative divisions had been altered and the province of Dair had received a large increase to the south, including 'Anah. After the retreat of the Turks a British Assistant Political Officer was sent to 'Anah. So far as the authorities at Baghdad were aware, no arrangements had been made with regard to Dair, but towards the end of November the inhabitants requested the Political Officer at 'Anah that an officer might be sent to Dair in order to preserve law and order. The matter was referred to His Majesty's Government who on 13th December agreed that, as a temporary measure, pending the decision of the Peace Conference, a British officer should go to Dair in a purely military capacity. While the question was under discussion a telegram was received from the High Commis- sioner in Cairo intimating that the Arab Government at Damascus claimed that the Mutasarrifliq of Dair should be administered from Damascus ; he therefore urged that a decision should be taken as soon as possible. As soon as the permission of His Majesty's Government was received, a qualified officer was despatched fi'om 'Anah to Dair, but when he reached Albu Kamal he found that a Qaimmaqam, representing the Arab Government, and sent by order of the Governor of Aleppo, with a subordinate stafE and some forty gendaraies, had arrived there on 23rd December and had instructions to occupy 'Anah. An Arab Mutasarrif was already on the way to Dair, and when he reached his post he proceeded to appoint large numbers of officials and to enrol gendarmes at a rate of pay far higher than was offered in the British zone. The Civil Commissioner was in complete ignorance as to whether the Military Governor, who was said to have issued the orders, was an Englishman, a Frenchman, or an Arab. On reference to Aleppo lie was found to be Shukri Pasha al Ayyubi, who declared that the Arab officials had proceeded to Dair and Albu Kamal contrary to instructions and ordered their inmiediate withdrawal. The inciden t remained obscure. It is not impossible that the original orders for the occupation of the Mutasarrifliq of Dair may have been given in all good faith by Faisal before he left for Paris, or they may have been issued by the League without his knowledge. But for the request from the inhabitants for a British officer, the British Administration in Mesopotamia would have been reluctant to extend their responsi- bilities as far up the river as Dair ; indeed, the Commander-in-Chief declined to undertake military protection upstream of Qaim. Though the question was settled y amicably it left an impression of rival and incompatible ambitions, of which the ^ Mesopotamian League did not fail to make use. In February and again in July 19)9, an agent of the Leagne, wlio was ascertained later to have been Ramadhan al Shallash, canvassed the tribes of Dair and obtained documents in favour of the Arab Govern- ment. Ramadhan was himself by origin a mukhtar, or headman, of one of the local tribes, the Albu Sarai, cultivators and sheep breeders above and below Dair, He had been an officer in the Turkish army and had deserted at Madinah to the Sharif. The propaganda cari-ied on by the League was not confined to Dair. Continuous correspondence was carried on by the 'Iraqis in Syria and their relatives and friends in Mesopotamia, the purport of which was to urge the latter to combine with Syria in demanding complete independence. Funds were sent from Syria to help the ii Mesopotamians in the diffusion of these views.-' \\ Experience gained by administering Dair convinced the civil authorities in Mesopotamia that the frontier should be drawn so as either to include the whole of the Dair Mutasarrifliq or to exclude all tribes directly dependent upon Dair, the arbitrary division of tribal groups being a sure means of generating friction and 134 misunclerstanding. Militory considerations made it advisable to exclude Dair and its tribes from Mesopotamia. Troops cotild not be maintained at a point so distant, and with tbe exception of two armoured care, the Assistant Political Officer relied entirely on Arab levies. A provisional boundary proposed during the summer of 1919 by His Majesty's Government, namely, a line crossing the Euphrates some miles below Dair at the mouth of the Khabur, and following up that tributary, was not held to accord with local conditions. The same tribes occupy both banks of the Khabur, and in the interests of peace it was essential that they should be placed under a single mandatory. Nevertheless, in the convej satious between Great Britain and France in September 1919, it was decided provisionally to maintain the Khabur as a frontier. The Amir Faisal was at that time in Europe, and was present at some of the conferences, but it is not certain whether he was aware of the exact nature of the decision which was reached, though he undoubtedly knew that it was the intention of the allied Governments to exclude Dair from the Mesopotamian State. The impression in Syria seems to have been that Great Britain would evacuate the whole of the Mutasarrifliq, the southern boundary of which could be variously stated as being at Qaim, the old Turkish administrative frontier, or below 'Anah at the point temporarily adopted by the Turks. It was of importance that when the evacuation took place the incoming authority, whether French or Arab, should be installed by us with due ceremony in order to avoid misapprehension and tribal disturbance. In the absence of any official pronouncement, great uncertainty as to the future was felt at Dair, nor was it diminished by an incident which occurred on 4th November, immediately after the evacuation of Syria by the British forces had begun. The Assistant Political Officer heard that a Turkish Qaimmaqam had arrived at Hasaqah, on the Khabur. north-east of Dair ; at the same time letters were circulated among the tribes announcing the immediate return of the Turks. Captain Chamier went to Hasaqah, interviewed the Qaimmaqam, and at the suggestion of the latter went on to Ras al 'Ain, where he telephoned to the Turkish Commandant at Mardin, and asked for an explanation. The Commandant replied that he had understood that we had evacuated Dair, but since that was not the case he would recall the Qaimmaqam. On 19th November a telegram from the High Commissioner at Cairo was received in Baghdad, intimating that Ramadhan al Shallash had left Aleppo with instructions to proceed to Dair. He reached Raqqah early in December, and began actively to intrigue among the tribes, styling himself Governor of the Euphrates and Khabur. Unfortunately the orders of His Majesty's Government, which were on their way, had not been received, when on 10th December the Assistant Political Officer, Captain Chamier, heard a rumour that an Arab force was moving down from Raqqah to attack Dair. Accompanied by the officer in command of the armoured cars, he made a reconnaissance by motor along the Raqqah road, and found no trace of any unusual movement, but on his return he was ambushed and fired at by tribesmen. With difficulty the two officers got back to Dair. Even then Captain Chamier did not believe that a serious attack on Dair was intended, but he telegraphed to Baghdad announcing serious trouble, arrested the mayor, whom he suspected of connivance, made such dispositions for the peace of the town as were possible, and withdrew with the Arab levies to the barracks. Early in the morning of 11th December Dair was entered by tribesmen from the south, and, together with the townsmen, they raided the hospital, chiirch, one or two mosques, and the Political Office, where the safe was broken open and its contents taken. The petrol dump was blown up, with some 90 casualties among the assailants, and all prisoners were released. An armoured car, wjiich went out to make a reconnaissance in the town, was fired at and badly damaged, and later in the morning fire was opened on the barracks. The machine guns, which had been mounted on the roof, replied, but were soon put out of action by the enemy's fire. Shortly afterwards Captain Chamier was invited to come down to the town for a conference. His position was difficult, as he had neither food nor water in the barracks to withstand a siege ; accordingly he thought it best to comply with the invitation, and taking with him his Arab personal assistant he went to the house of the mayor, where he met the leading citizens. They seemed anxious to make a truce, and it was evident that, having got the tribesmen into the town, they found themselves 1 Yusuf Effendi Suwaidi told Saiyid Talib Pasha in July 1920 that he had received in all 16,000Z., and complained of the inadequacy of a sum -which had to be divided " among so many." Another 3,000i. is known to have been received by Shaikh Sa'id Naqshbandi. 135 nnaHe to control them. In order to put a stop to the wild firing which still continued, Captain Chamier, together with the mayor, walked through the town to show that there was no war between the British and the Arabs. On his return to the mayor's house he met the shaikhs who had led the rebellion ; they were in a great state of excitement and exhibited fanatical hostility. Their general view was that, having ^ gone so far, they might as well kill the British officers and staff, and they would possibly have acted on this threat but for the fortunate appearance of two aeroplanes \ from Mosul, which proceeded to machine-gim the town. The shaikhs changed their ' note at once, and begged Captain Chamier to stop the bombardment. When the aeroplanes had left they concluded an armistice for 24 hours. Ramadhan Shallash reached Dair in the afternoon and sent immediately for Captain Chamier. He produced a number of letters wliich he said had been written by the Shaikhs of Dair asking him to take over the district on behalf of the Arab Government. He observed that just as the British had been invited in December 1918 to come in and preserve peace and order, so they were now invited to leave. Captain Chamier replied that he had had no instructions to vacate Dair, but that as he was unable to make any resistance he was willing to leave if Ramadhan al Shallash wovdd undertake to preserve order and not to take action against the Arab officials who had served under the British administration, or against the Christians. There were a number of Armenian refugees in Dair, as to whose fate he felt a justifiable anxiety. Ramadhan al Shallash agreed to these conditions, but during the night he changed his mind and asked Captain Chamier to guarantee that after his safe arrival in the British lines Dair should not be attacked by land or air. This promise Captain Chamier was unable to give, but he agreed to attract the attention of an aeroplane and induce the pilot to land. He did to in the course of the day — no small praise being due to the pilot for venturing to land — ^ Thus hereditary animosities by which the Turks had profited were to a great extent, f at least temporarily, extinguished. / The policy of backing the shaikh had its drawbacks, f He is a pettj tyrant whose s/ misdeeds reflect on the Government which supports him. ^ He resented any check ^ imposed on the rapacity which he had been given a fair field to exercise, and he and his tribesmen alike resented the attempt to enforce upon them the obligations of V citizenship, the preservation of order and the payment of taxes, which in the past they had successfully evaded. Nevertheless, the nature of their organisation made it little likely that the tribes would take concerted action on their own initiative. It remained for the nationalists to weld together their individual grievances and their predatory instincts into a common purpose. The first successes in arms facilitated the task. The tribes witnessed the withdrawal of British administration and were • convinced that their efforts would, as they had been assured, drive the British out of Mesopotamia. This conviction spurred on those who had already risen and won over the half-hearted, who could not risk being left on the losing side. vj The end in view was an Islamic Government, but apart from the wave of ^i . /^nationalist feeling, which was a world-wide consequence of the war and should not be ■ discounted, it made a different appeal to different sections of the community. To the Shi'ah muj tabids it meant a theocratic state under Shar'ah law, and to this end they I did not hesitate to preach Jihad ; to the Sunnis and free-thinkers of Baghdad it was y an independent Arab State under the Amir 'Abdullah; to the tribes it meant no \government at all. It was significant that when the shaikhs on the Tigris were pressed to join the movement they replied that they must be assured that under the new order they would not be required to pay any gov^ernment dues. There is no lack of evidence ■u / > / 144 to sliow that a league of conspiracy, organised by tlie Bolslieviks in co-operation with the Turkish Nationalists, had been long in touch with extremist Arab political societies, with the object of exploiting the common ground of religion — the only unifying bond between these various elements— iii'^'order to undermine the British position in the Middle East. The effect of propaganda from Syria and Baghdad was first apparent in the Shamiyah, whei'e the theocratic influence of the holy towns is strongest. Rumours to the effect that an Arab Government under 'Abdullah was imminent and that the British were about to withdraw from the country disturbed the political equilibrium and suggested to tribal shaikhs and landowning saiyids the advisability of declining to pay official dues to a GoA'ernment which was about to disappear. The same feeling of uncertainty brought about the resignation of the members of the newly constituted Divisional Council. Before open agitation in Baghdad had begun, the Shi'ah religious element in the holy towns was busily engaged in intrigue. The death of Saiyid Muhammad Kadhim Yazdi had placed the chief religious authority of the Shi'ah world in the hands of the aged Mirza Muhammad Taqi, who was guided entirely by his son, Mirza Muhammad Ridha. The latter, an active and restless politician, bitterly opposed to the Anglo-Persian agreement, set himself to work against the British CJovernment in the 'Iraq. He was in touch with the Bolsheviks, who in an open telegram proclaimed him to be the head of the movement of liberation from the British ; he was also in receipt of money from the Turks. Though he had no religious status and was not even recognised as an 'alim, he enjoj^ed the respect which is accorded to the family of the premier mujtahid, and his influence with hiis father enabled him to work the supreme oracle. In the autumn of 1919 the discovery of a plot against the life of British officers and employees in Karbala had led to arrests, but the suspects were released on a guarantee from Mirza Muhammad Taqi and reverted at once to their former courses. The episode encouraged rather than checked intrigue. Early in March 1920 Mirza Muhammad Taqi was said to have issued a fatwah declaring service under the British administration to be unlawful. The Political Officer at Diwaniyah reported that the corpse of a member of the levies was not accorded the usual burial rites by a Shi'ah priest and that resignations from Government service were increasing. After the proclamation of 'Abdullah in Damascus on Uth March, the shaikhs of all the Euphrates tribesmen were asked to sign a document asking him to take possession of his Kingdom, and a petition in that sense was, it is believed, sent to him from the Shamiyah. As the agitation in Baghdad took shape, the efforts of the Karbala group increased. Innumerable letters bearing the seal of Mirza Muhammad Taqi reached the tribes and the provincial towns, informing them that the moment had come for a united movement on constitutional lines in favour of Islamic government, and inviting tliem to send delegates to Baghdad. Nor was direct incitement to rebellion absent. The leading shaikhs of the Hillali Division held out against ttiis agitation, but expressed the gravest fear that if it were allowed to continue they woitld not be able to control their tribes. Symptoms of growing lawlessness began to appear. On 16th June an unsuccessful attempt was made to derail a train near Ilillah. Two days later a section of the Bani Tamin, one of the Baghdad tribes, attacked a caravan of the friendly Dulaim, against whom they had an old grudge. The shaikh of the Bani Tamin urged that this breach of the peace should not be overlooked, and himseK accompanied the cavalry who Avere sent out to round up the culprits. On the same day Persian pilgrims were attacked and robbed on the Hillah road near Alahmudiyah. The tribesmen implicated resisted the police, worsted a body of levies sent out against them from Hillah, c:,ud were finally dispersed by regular troops. Robberies on the Persian road in the Diyalah Division became freqiient, but a deliberate attempt to reproduce in Ba'qubah the methods of agitation which had been resorted to in ]3aghdad was nipped in the bud by the arrest of Sayid Salih, at Hilli, who had been sent to Ba'qubah to hold Mauluds. Towards the end of Ramadhan the bazaar at Hillah was placarded Avith notices urging the people to rise against the Government and insulting all who were friends of the British. At a public meeting a speaker who was closely in touch with the Baghdad group, announced that the British would withdraw from the country at the 'Id, the festival which follows Ramadhan, and similar information was strewn broad- cast among the tribes, who were urged to precipitate matters by rebellion and pillage. At Karbala the same tactics were pursued, coupled with a strenuous attempt to collect signatures to a covenant by which the Mesopotamian tribes bound themselves. & 145 to stand by one another in order to secure tlieir rights. The position was rapidly becoming critical, and on 22nd June Mirza Muhammad Ridha, the son of the Mujtahid, was arrested with nine adherents at Karbala, following on the arrest at Hillah a few "^ days previously of six minor personages who wei-e the leaders of the agitation there. The prisoners were treated witli all consideration, and sent to Heujam, where careful arrangements for their comfort had been made. Most of the 'Ulama had refused to associate themselves with ]\lirza Muhammad Ridha's plan of campaign, and few letters of protest or intercession were received, but at the request of the Persian Government he was released after about a month's confinement and allowed to go to Tehran. It is not without significance that Mirza Muliammad was mentioned by name in a wireless message issued by the Bolsheviks at Resht as " working for the^ Bolshevik cause at Karbala." In the liillah Division the arrests relaxed the tension. The most important shaikh, 'Umran, of the northern Bani Hasan, brought to the Assistant Political Officer the covenant he had signed under pressure and tore it to pieces. But in the Shamiyah the position became increasingly delicate. It was, ho^v•ever, at Rumaithah, in the Diwaniyah Division, that the first outbreak took place. i The tribal group of the Bani Iluchaim, which extends from Rumaithah to Samawah, and down the Euphrates to Darraji, had never been submissive to civil control. When we occupied Samawah in December 11(17, they presented a complete example of tribal disintegration. Most of the units were not onlj- at feud with one another, but w^ere broken up into warring sections. For many years before the war Ottoman authority had been set at defiance, and if we effected a partial pacification order was never completely established. Though the assessments were lighter than in other parts of the Diwaniyah Division, crop measurements Avere resisted and the payment of Government dues was frequently in arrears. Below Samawah restlessness was partly due to natural conditions. The Sufran and the Barkat sections of the Bani Huchaim occupied lands which had gone out of cultivation owin^ to changes in the river. Their tribal organisation was breaking up, and, as is usual during siicfi processes, they sought a liveliTiood by pillaging their neighbours. Their depredations were carried out chiefly on peacefid cultivators and sheep-breeders on the tail of the 'Afaj canal and in outlying regions on the Gharraf. It was incumbent upon the administration to protect the interests of these people. __ But Shaikh Ma'juji of the Sufran refused to come in to Samawah or to comply with, any demands of Government. The Political Officer feared an outbreak of tribal disorder which w^ould be difficult to allay, and in September i91D action was taken against Ma'jun's villages. This ' resulted in a split in the tribe. The opposition to Ma'jun Avas headed by his brother Nahi, and the experiment was tried of recognising the latter as shaikh. He proved to have no hold on the tribe. The majority of the tribesmen remained defiant, refusing either to paj' revenue or to bring in the fine of 500 rifles, which had been imposed. Nahi fell back on Govern- ment support, and requested that a few Arab levies might be sent to live in his tents. The Arab officer, with mistakeii zeal, took a hand in collecting rifles fruin a section of the tribe which had remained loyal to IMa'juu, whereupon a conflict occurred in which two of the levies were killed. Though this entailed a further fine as blood money, Ma'jun in February 1920 sent in his son to say that he would accept the terms of Government, and it was decided to reinstate him. There, however, matters remained. Ma'jixn neither came in nor showed any serious intention of collecting the rifles. Our commitments elsewhere made it impossible to deal with him, and his attitude reacted on the neighbouring tribes. Lawlessness spread to the Barkat, whose territory lies next to that of the Sufran, from the Barkat to the Antar, a section of the Jayyash, and thence through the Jayj-ash. They held ujd the Assistant Political Officer while he was engaged in estimating crops, while thefts and acts of violence were frequent in railway camps and stations. The principal Shaikli of the Jayyash complained that he could not be expected to keep his tribe in order while the Sufran were left unpunished. The trouble had now spread up to Rumaithah, where the 'Ajib, who had paid little or no attention to the disarmament order issued in the previous year, attacked their neighbours, the Albu Hassan, who had surrendered their arms pretty completely. It was not till towards the end of May that aeroplanes were available. Two days before operations were begun Ma'jun died a natural death, though this was not tnown till later. After a few days of intermittent bombing, which residted in some 204 L T -^ i V 110 20 casualties in killed and wounded, together with the destniclioii of about 1(J0 sheep, the Sufran a)id the Albu .Tayyash sulmiitted, but no permanent settlement was effected, and the position remained unsatisi'actory. Punitive action by air had not brought a decision, and no other methods wen; available. ^ Meantime intensive propaganda from Baghdad aiul Kai'bala was spreading through the Shann'yali into Diwaniyah. A definite plan for revolt seems to have been formulated when at the 'Id, in the middle of June, many shaikhs and notaldes made a pilgrimage to Karljala. Late in June a tribal gathering was reported to have been held at Shomali, (jn the luiphrates north of the Dagliarah canal, at which the leading shaikhs from Hillah to Shinafiyah were present and unanimously determined to follow the lead given by Yusuf Snwaidi and Saiyid Muhanunad Sadr. One of the most activ'e in imbuing the Diwaniyah Division with this progranune was llaji Mukhif, a wealthy landowner of 'Afaj on the Dagharah Canal. He was a man of considerable ability and had a wide reputation as a good Moslem. He had dominated the 'Afaj district in Turkish times and found himself since the occupation shorn of an authority which had been exercised to the detriment of his less powerful neighbours. When his activity in preaching armed resistance to the existing government had been ascertained beyond question, he was arrested and sent to Basrah where he was allowed to remain at libert}^ on a security. It was perhaps unfortunate that, on the occasion of the 'Id, well-wishers in Diwaniyah Division should have conceived the idea of re-afhrming the pronouncement which had been made in favour of British rule in the previous year. The names of four of the leading notables were absent, and the publication of these addresses from Diwaniyah, 'Afaj and Budair, followed almost immediately l)y far-reaching disturbance, gave ground for doubting the spontaneousuess of the sentiments expressed. The shaikhs of 'Afaj and Budair did, however, suit their deeds to their Avords. They stood by the Assistant Political Office)- till the British forces withdrew from l^iwaniyah, and the leading shaikh of Budair accompanied the column to Hillah. Their attitude was largely determined by fear of the return of Haji Mukhif to power, for it was only under the British administration that they had found protection from his tyranny. ^ Haji Mukhif's ari-est did nothing to stop the movement. Rebellion was V/ encouraged by assurances that under the terms of the mandate Great Britain was / precluded from using military force, and that she had in fact withdrawn her army irom Mesopotamia. The news fell on fertile soil among the Bani Huchaim. The immediate cause of the rising was trivial. The shaikh of the Dhaw'alim, who had failed to repay au agricultural loan of the preceding year, Avas sent for by the Assistant Political Officer at Rumaithah on 2nd July, and exhibited so much truculence that he was placed in the sai-ai, with the intention of sending him to Diwaniyah. Following an example which had been set at Samawah a few weeks earlier, the Dhavvalim broke into the sarai and released him. The neighbouring tribes to the north did their utmost to prevent the Dhawalim from entering their territory, but the latter had received definite orders from the Shamiyah to rise. The railwaj' was cut in three places, below Samawah and above and below Rumaithah, isolating both towns. Samawah could be relieved with comparative ease by river, but a relief train went down from Diwaniyah to Rumaithah was captured ancl burnt, and though a company of infantry succeeded in getting through, they could do no more than join the besieged political and railway stall". The strength of the ti-il)es was underestimated, and a small column despatched fi'om Hillah was fcn'ced to turn back without occupying ^ Rmnaithah. It Avas not till l^Oth Jul}- that a strong force pushed its way through, after encountering serious and organised opposition. The tribes were well entrenched ■V and their tactics revealed a familiarity with Turkish military methods which pointed to their being led by ex-officers of the Turkish and Arab armies who had joined them from Baghdad and Dair al Ymv. The course of events at Rumaithah was eagerly Avatched in the Shamiyah. Every day's delay made the position there more critical, and finally on 13th July the Mishkhab tribes below Xajaf, led by 'Abdul Wahab of the Fatlah, marched on Abu Sukhair immediately to the south of Kufah. Next day the southern Bani Hasan Avere out under 'Alwan al Sa'dun, brother of Shaikh 'Umran, and the influential shaikhs of the Khaza'il, Avho had assured the Assistant Political Officer at Umm al Ba'rur that they would stand firm, signified to him that he had best leave under safe conduct for Kufah. He held on for a day or two till he had convinced himself that he could do no more to stem the tide and tlien Avent in to Kufah. The garrison from Abu Sukhair also arri\-ed safely at Kufah, partly Avith the help of certain sections of the tribes. 147 The tribes still seemed to l)e wiivering. 'Umraii had not j-et thrown in his lot with the insurgents, and on 19th Jul}' accompanied the Assistant Political Officer at Tuwairij to their camp opposite Kufah where a cessation of hostilities was arranged. But next- day the shaikhs laised their demands and negotiations were dropped. The Barrage and Musaiyib were evacuated on 24th July, on information that the uncertain fealty of 'Umran had at length given way. Au unlucky reverse occurred on the same day. Three companies of the ilanchesters, who had been sent out to form a post on' the road to Kifl and Kufah, ran short of water, and exhausted by heat, were obliged to return in face of an attack which, though not strongly pressed, cost them half their nmnbers in prisoners. This incident, which was greatly exaggerated by rumour, gave the signal to the whole of the country west of the Hillah channel to rise in arms. On the left bank the tribes still hesitated — Shaikh 'Addai of the Albu Sultan, in particular, did his best to preserve peace — v?hile on the Tigris the equilibrium was maintained. No active steps could be taken till the Diwaniyah column, which represented pracrfcally all the troops in the country available for pimitive measures, got back to Hillah. Their retirement was a fine performance ; mending the railway line as they went, they brought in rolling stock, non-combatants, wounded, and military stores, and inflicted heavy losses on the tribesmen who attacked them. The Kufah garrison was not hard pressed and before it was relieved communications with Baghdad were assured and the Barrage re-occupied. Nevertheless anai'chy gained ground. Outside the perimeter of the Baghdad defences order could not be maintained. The tribes were out for loot and attacked indiscriminately native merchants and British officers. Colonel Leachman fell a victim to the personal rancour of the principal shaikh on the Fallujah road, to whom he had paid a visit. His host's son ambushed_jind murdered him as he left the tents. But the Dulaim tinder Shaikh 'Ali Sulaiman and the 'Anizah under Faliad Bey and his son Mahrut, with whose help Colonel Leachman had held the Euphrates fron» Fallujah to 'Anah, remained faithful to the government which he had represented. On the Diyalah a handful of men of the insignificant Karkhiyah tribe cut the railway and attacked l^a'qubah. An initial lack of success in dealing with them convinced them that British jnilitary weakness had not been exaggerated, and the whole district was roused in an orgy of plunder. Balqujjah._was abandoned to the mere}' of the- mcb, and the villages higher up the river cut off. The tragic massacre of the administrative staff at Shahraban, after a defence of three days in which the Arab levies stood loyally by their officers and fell with them, was repeated at KifrL Elsewhere, as the skirts of the revolt widened, successive Political Officers were held in custody by the insurgents, but not otherwise molested. The rising in Diyalah made a painful impi'ession on the notables of Baghdad,, most of whom have large estates on the Diyalah canals. The tribes did not hesitate to laj^ hands on their grain stores and fruit, proceedings which led to a remarkable revulsion of feeling among those who had taken part in the early stages of the nationalist movement. The Naqib of Baghdad was not far from expressing public opinion when he observed : " We have seen what has never been seen before, and we have learnt from it." > 2041 148 INDEX. "Abdallah, Sharif, 138, 140, 143. Agricultural Development Scheme, 75 sqq., 79 iqq., 121. Agricultural Department, 75, 87. ^Ahd al 'Iraqi (Mpsopotamian League), 132 sq., 136, 138, 140. Air Force, 145. 'Ajaimi. 2, 3, 4, 26. Albu Kamal, 136 sqq. Alliance Israelite Universelle, 12. American Schools, 11. Anglo-French declaration, 126, 141. ^Anizah, 40 sqq. Ai-ab Amir, 128 sqq. Arabic language, 6, 11, 105. Arab i-isinjf. leaders of, 140. Ai-abs, employment of, 99, 122, 128-9. Arch89ology, 107-8. Annenian massacres, 58-9. Armenian and Assyrian refugees, 58-9, 62, 72-3, 74. Assyrian battalions, 72. Auqaf, 8-10, 11, 102-.3, 128. Baban famil}% 58. Badr Khan family, 58-9, 71. Baghdad, occupation of, 31-3.3. Baifour, Col., 37. 40, 131. Barlow, Capt., 139. Basrah, occupation of, 2. Basrah, Port, 115, 124. Bill, Col., 73 sq. Bolshevism, 59, 143, 145. Bonham-Carter, Sir E., 90 sqq. Budgets, civil, 118-9. Capitulations, 94. Carmelites, 11-2. Chaldeans, 51. Christians, 51, 59, 94, 127. Civil Administi-ation, personnel, 122-5. Civil Commissioner, title of, 36, 74. Commerce, Department of, 114-6. Committee of ex- Deputies, 142. Committee of TJnion and Progress, 1, 29, 42, 70. Constitution of 1908, 29, 42. Cotton, 87. Council of 'Iraq, demand for, 142. Councils, see Divisional Councils, &c. Cox, Sir P., 2, passim. Ctesiphon, 31. Currency, 121-2. Customs, 6, 114-5. Dair al Zor, 133-8. Damascus, Arab Government, 132, 136. Date tax, 28. Demobilisation, 112. Dette (Ottoman Public Debt"), 7, 14. Disarmament, 111. Divisional Councils, 130. Divisiims, executive staff of, 125. Dobbs, Mr., I.C.S., 5, 23. Dominican Mission, 51. Dunsterville, Gen., 47. Education, 10-3, 57, 10.3-7, 128. Kxtremist, arrest of, 140. Extremists, condemnation of by Basrah Arabs, 142. Fahad Beg, 41, 135. Faisal, Sharif, 133 sqq. Famine in Persia, 47. Famine in Mosul, 53. Famine in Khaniqin, 46. Finance. 118-22. Forbes, Mr., I.C.S., 98. Frontiei-s, Euphrates, 137. Garbett, Mr., I.C.S., 75. Genei-al Elective Assembly, 142. Goldsmith, Major, 47. Hardinge, Lord, 4. Health, Public, 17-18, 112-4, 124. Hewett, Sir John, 120. Holy cities, 27 sqq., ch. 4. Howell, Col., 83, 86 sqq. Ibn Rashid, 25. Ibn Sa'ud, Ruler of Najd. 1, 2, 25. Ibrahim, Shaikh of Zubair, 25. Imports and Exports, 115. Income tax, 88. 'Iraq Code, 14, 90, 96. Iii'igation, 77 sq., 116, 123. Ja'afar Pasha. 136. Jabal Siiijar, 49 ■■tqq. Jails, 124. Jews, 12"7, 129. Jihad, 2-3. Judicial, 14-17, 90 sqq. Baghdad Penal Code, 95. Baghdad Criminal Procedure Code, 95. Court of Appeal, 97. Courts of First Instance, 97-8. 'Iraq Code. 14, 90, 96. Law School, 101-2. Peace Courts, 98. Tribal Disputes Regulations, 15-6, 100-1. Tux-kish Courts, 91-4. Karbala, 27 sqq., ch. 4. " Kokus," 23. Kufah, 27-8 Kurdish Club, 66 sq. Kurdistan. North, 6Q. Kurdistan, South, 59 sqq , 73 sq. Kurds, 42 sqq., 58-75. Kut, 31, 34. Laboui-, 19-20, 126. Land Acquisition, 89. Land Revenue, system of, 76. Land Revenue, demand, 86-8. Land Settlement, 16, 85. Land Tenure, 22. Lane, Col., 124. Leachman, Col., 41, 48, 67, 73, 147. . League of Eastei-n Anatolia, 70. Legislative Assembly, 141. Lorimer, Mr., I.C.S., 1. Macdonald, Capt., 72. MacMunn, Gen., 90. Mandate, 140, 142. Marshall, Gen., 90. Marshall, Capt., 38-9. Maude, Gen. Sir S., 31 sq., iT, passim. ]\Iaulud PHsha, 136 sqq. Mauluds, 140. Mesopotamians of Faisal's Army, 132-4. Military works of public value, 120. Milli Kurds, 58, 70. Mirza JIuhammad Ridha, 144. Mixed tribunals, 94. Mosul, occupation of, ch. 5. ^Mubarak, Shaikh of Kuwait, 25. Muhanimaiah, Shaikh of, 1, 2. Mujtahids, 28. U'J Municipalities, 56, 129 Mjfj. Muntafik, 4, 21, 83. Mustaplia i'aslia Beg Zadali, 43 nqq. Najaf. 27 s/i'/., cli. 4. Xiijd, Kuler of, see Ibn Saud. Naji Effeiidi Siiwaidi. 131. Xiiqib of Bagiidad, 32, 147. Nationalist inovemeiit, 12(5 stjfj. Xoel, Major, (50, 68 .r ^^^'Br^^?™^,B^^KE^^ 507542 UNIVERSITY OF CAUFORNIA LIBRARY