i^laJMAZtU^ ^y LEARNING TO WRITE LEARNING TO WRITE SUGGESTIONS AND COUNSEL FROM ROBERT LOUIS STEVENSON That, like it or not, is the way to learn to write; whether I have profited or not, that is the way. A College Magazine, in "Memories and Portraits" ,»'•>» e • NEW YORK CHARLES SCRIBNER'S SONS 1920 COPYRIGHT, 1888, I920, BY CHARLES SCRIBNER'S SONS T/YI45 S?3 CONTENTS PAOI I. How Stevenson Taught Himself to Write from "A College Maga- zine" i n. Letter to a Young Gentleman Who Proposes to Embrace the Ca- reer of Art 7 ni. A Note on Realism 21 IV. Books Which Have Influenced Me 32 V. A Gossip on Romance 44 VI. The Craft in Telling a Story, from "A Humble Remonstrance" . . . 66 VII. Miscellaneous Observations: NOTES FOR THE STUDENT OF ANY ART 78 craftsmanship ln literature 79 y importance of style in writing . 82 ' danger of realism 83 difficulty for beginners 83 writing without effort 84 subjects for poems 87 4 Stevenson's method of writing. . 87 *" holding the reader^ attention . 88 - WORDS 88 EFFECTIVENESS OF PROFUSE DESCRIP- ^s tion 9° V M66623 CONTENTS PAGE USE OF RECOLLECTIONS IN WRITING 91 BUILDING A CHARACTER FOR A STORY 94 HOW WE UNDERSTAND OTHER PEO- PLE 95 WRITING CHARACTER STUDD2S 96 A TRICK OF HEROINES IOO DIFFICULTY AND ADVANTAGE OF COL- LABORATION IOI THE IMPORTANCE OF NARRATIVE IN LITERATURE 102 SUBJECT FOR LITERATURE IO3 SPIRIT IN LITERATURE IO3 WHAT INTERESTS US IN ROBINSON CRUSOE IO4 BOOKS WE RE-READ IO4 WHEN THE IMAGINATION GROWS STALE 105 AN ANALYSIS OF THE FABLE FORM. 107 THE GENESIS OF "THE MASTER OF BALLANTRAE " IIO HOW THE ROMANTIC MOVEMENT FREED THE IMAGINATION IN WRIT- ING 115 VIII. The Morality of the Profession of Letters 120 IX. Popular Authors 138 X. Some Gentlemen in Fiction 159 XI. A Chapter on Dreams 176 XII. On Some Technical Elements of Style in Literature 197 INTRODUCTION How Stevenson would have developed his proposed book, The Art of Literature, we may only guess, for the project never found tangible form further than the " loose ends" in scattered essays and random observations spontaneously put into his pages by way of apt illustration or to clinch the point in a criticism. Yet, in those unjointed observations, the spirit of the book was truly born and — as the brief character of Julius Caesar dominates Shakespeare's play — its personality pervades and colors all of Steven- son's works. He himself points out in his paper, "Fon- tainebleau," that while he was learning to write he spent much of his time in Barbizon in the company of painters. Surrounded by this at- mosphere in which art was made by the labor of tie hands, and was obviously blundered or created according to their skill in the principles of technic — the necessity of a technic in all art was made vividly clear to him. "To find for all he had to say words of vital aptness and animation — to communicate as much as possible of what he has somewhere called 'the incommunicable thrill of things' — was from the first his endeavor — nay more, it was the main passion of his life," says his great friend Sidney Colvin. It is not unnatural, then, vii viii INTRODUCTION that he determined to achieve a technic in writing and that his interest in the craft of literature — the means of commanding expres- sion — should have moved him deeply. No writer ever took more pains to learn how to write, and it is significant that no author in modern times has been so successful in so many forms of literature. It is significant, too, for his theories of craftsmanship that he has gained the interest of an astonishingly wide and varied audience, and that along with the perfection in form and style which gives pleasure chiefly to the fastidious, he appeals (speaking from Col- vin again) "rather to the universal, hereditary instincts, to the primitive sources of imaginative excitement in the race." Of course, this tremendous practical success of his books is what has kept his prescribed canons of learning how to write before the world — and to-day they have been so much heralded that people who have not read half a dozen pages in his books know something about them. Yet, in spite of the constant reference to them — in spite of discussion prolonged from year to year — there has never before been a systematic attempt to gather together and ar- range in one volume all he has left directly on the art of writing; — that is what this book has tried to do. How significant such a collection will be remains to be proved; at least, to any one seriously concerned with the business of learning to write, it will be interesting to ex- amine, and the reader cannot turn away from it except refreshed with the splendid saneness. INTRODUCTION ix But he who comes seeking a macadamized, mile-posted road to the secret of writing, or a set of classroom rules to be duly worked out with an academic niceness will be disappointed. For definite as is the trade of writing, it is the united cry of all good craftsmen in the profes- sion of letters that for each man literature is an uncharted sea and that the waves wash away the track of every vessel that has gone before. Yet, here is the log of one such vessel which made her port with colors flying, and for those who have a genuine taste for the sea — an in- stinct for its language and hardships — there is much to be learned which will help them on their adventures. In arranging the contents of this book, it has been the plan to try to group them so the reader may learn something of Stevenson's theory of the craft of writing before he is led into a dis- cussion of the intricate technical details. In some cases, for instance in the passages from A Humble Remonstrance, the editor has omitted certain parts which if included in the present scheme would uselessly tend to confuse the reader. John William Rogers, Jr. The difficulty of literature is not to write, but to write what you mean; not to affect your reader, but to affect him precisely as you wish. This is com- monly understood in the case of books or set orations; even in making your will, or writing an explicit letter, some difficulty is admitted by the world. But one thing you can never make Philistine natures under- stand; one thing, which yet lies on the surface, re- mains as unseizable to their wits as a high flight of metaphysics — namely, that the business of life is mainly carried on by means of this difficult art of litera- ture, and according to a man's proficiency in that art shall be the freedom and the fulness of his intercourse with other men. — The Truth of Intercourse. HOW STEVENSON TAUGHT HIMSELF TO WRITE: ;.,.., , > > From "A College Magazine", i# * * • • •« t ' * ,> •• All through my boyhood and youth, I was known and pointed out for the pattern of an idler; and yet I was always busy on my own private end, which was to learn to write. I kept always two books in my pocket, one to read, one to write in. As I walked, my mind was busy fitting what I saw with appropriate words; when I sat by the roadside, I would either read, or a pencil and a penny version- book would be in my hand, to note down the features of the scene or commemorate some halting stanzas. Thus I lived with words. And what I thus wrote was for no ulterior use, it was written consciously for practice. It was not so much that I wished to be an author (though I wished that too) as that I had vowed that I would learn to write. That was a pro- ficiency that tempted me; and I practised to acquire it, as men learn to whittle, in a wager with myself. Description was the principal 2 LEARNING TO WRITE field of my exercise; for to any one with senses there is always something worth describing, and town and country are but one continuous subject. But I worked in other ways also; often accompanied my walks with dramatic dia- logues, in which I played many parts; and often exercised myself in writing down conversations Jtm memoiy. -. This, was att excellent, no doubt; so were the 'diaries' I some time's tried to keep, but always and very speedily discarded, finding them a school of posturing and melancholy self-decep- tion. And yet this was not the most efficient part of my training. Good though it was, it only taught me (so far as I have learned them at all) the lower and less intellectual elements of the art, the choice of the essential note and the right word: things that to a happier con- stitution had perhaps come by nature. And regarded as training, it had one grave defect; for it set me no standard of achievement. So that there was perhaps more profit, as there was certainly more effort, in my secret labours at home. Whenever I read a book or a passage that particularly pleased me, in which a thing was said or an effect rendered with propriety, in which there was either some conspicuous force or some happy distinction in the style, I must sit down at once and set myself to ape STEVENSON TAUGHT HIMSELF 3 that quality. I was unsuccessful, and I knew it; and tried again, and was again unsuccessful and always unsuccessful; but at least in these vain bouts, I got some practice in rhythm, in harmony, in construction and the co-ordination of parts. I have thus played the sedulous ape to Hazlitt, to Lamb, to Wordsworth, to Sir Thomas Browne, to Defoe, to Hawthorne, to Montaigne, to Baudelaire and to Obermann. I remember one of these monkey tricks, which was called The Vanity of Morals: it was to have had a second part, The Vanity of Knowledge; and as I had neither morality nor scholarship, the names were apt; but the second part was never attempted, and the first part was written (which is my reason for recalling it, ghostlike, from its ashes) no less than three times: first in the manner of Hazlitt, second in the manner of Ruskin, who had cast on me a passing spell, and third, in a laborious pasticcio of Sir Thomas Browne. So with my other works: Cain, an epic, was (save the mark !) an imitation of Sor- dellc: Robin Hood, a tale in verse, took an eclectic middle course among the fields of Keats, Chaucer and Morris: in Monmouth, a tragedy, I reclined on the bosom of Mr. Swinburne; in my innumerable gouty-footed lyrics, I followed many masters; in the first draft of The King's Pardon, a tragedy, I was on the trail of no 4 LEARNING TO WRITE lesser man than John Webster; in the second draft of the same piece, with staggering versa- tility, I had shifted my allegiance to Congreve, and of course conceived my fable in a less seri- ous vein — for it was not Congreve's verse, it was his exquisite prose, that I admired and sought to copy. Even at the age of thirteen I had tried to do justice to the inhabitants of the famous city of Peebles in the style of the Book of Snobs. So I might go on for ever, through all my abortive novels, and down to my later plays, of which I think more tenderly, for they were not only conceived at first under the brac- ing influence of old Dumas, but have met with resurrections: one, strangely bettered by an- other hand, came on the stage itself and was played by bodily actors; the other, originally known as Semiramis: a Tragedy, I have ob- served on bookstalls under the alias of Prince Otto. But enough has been said to show by what arts of impersonation, and in what purely ventriloquial efforts I first saw my words on paper. That, like it or not, is the way to learn to write; whether I have profited or not, that is the way. It was so Keats learned, and there was never a finer temperament for literature than Keats's; it was so, if we could trace it out, that all men have learned; and that is why STEVENSON TAUGHT HIMSELF 5 a revival of letters is always accompanied or heralded by a cast back to earlier and fresher models. Perhaps I hear some one cry out: But this is not the way to be original! It is not; nor is there any way but to be born so. Nor yet, if you are born original, is there anything in this training that shall clip the wings of your originality. There can be none more original than Montaigne, neither could any be more unlike Cicero; yet no craftsman can fail to see how much the one must have tried in his time to imitate the other. Burns is the very type of a prime force in letters: he was of all men the most imitative. Shakespeare himself, the im- perial, proceeds directly from a school. It is only from a school that we can expect to have good writers ; it is almost invariably from a school that great writers, these lawless excep- tions, issue. Nor is there anything here that should astonish the considerate. Before he can tell what cadences he truly prefers, the student should have tried all that are possible; before he can choose and preserve a fitting key of words, he should long have practised the literary scales; and it is only after years of such gymnastic that he can sit down at last, legions of words swarming to his call, dozens of turns of phrase simultaneously bidding for his choice, and he himself knowing what he wants to do 6 LEARNING TO WRITE and (within the narrow limit of a man's abil- ity) able to do it. And it is the great point of these imitations that there still shines beyond the student's reach his inimitable model. Let him try as he please, he is still sure of failure; and it is a very old and a very true saying that failure is the only highroad to success. I must have had some disposition to learn; for I clear-sightedly condemned my own performances. I liked doing them indeed; but when they were done, I could see they were rubbish. In consequence, I very rarely showed them even to my friends; and such friends as I chose to be my con- fidants I must have chosen well, for they had the friendliness to be quite plain with me. "Padding," said one. Another wrote: "I can- not understand why you do lyrics so badly." No more could I ! Thrice I put myself in the way of a more authoritative rebuff, by sending a paper to a magazine. These were returned; and I was not surprised nor even pained. If they had not been looked at, as (like all ama- teurs) I suspected was the case, there was no good in repeating the experiment; if they had been looked at — well, then I had not yet learned to write, and I must keep on learning and living. II LETTER TO A YOUNG GENTLEMAN WHO PROPOSES TO EMBRACE THE CAREER OF ART With the agreeable frankness of youth, you address me on a point of some practical im- portance to yourself and (it is even conceiv- able) of some gravity to the world: Should you or should you not become an artist? It is one which you must decide entirely for yourself; all that I can do is to bring under your notice some of the materials of that decision; and I will begin, as I shall probably conclude also, by assuring you that all depends on the vocation. To know what you like is the beginning of wisdom and of old age. Youth is wholly ex- perimental. The essence and charm of that unquiet and delightful epoch is ignorance of self as well as ignorance of life. These two unknowns the young man brings together again and again, now in the airiest touch, now with a bitter hug; now with exquisite pleasure, now with cutting pain; but never with indiffer- ence, to which he is a total stranger, and never 7 8 LEARNING TO WRITE with that near kinsman of indifference, con- tentment. If he be a youth of dainty senses or a brain easily heated, the interest of this series of experiments grows upon him out of all proportion to the pleasure he receives. It is not beauty that he loves, nor pleasure that he seeks, though he may think so; his design and his sufficient reward is to verify his own existence and taste the variety of human fate. To him, before the razor-edge of curiosity is dulled, all that is not actual living and the hot chase of experience wears a face of a disgusting dryness difficult to recall in later days; or if there be any exception — and here destiny steps in — it is in those moments when, wearied or surfeited of the primary activity of the senses, he calls up before memory the image of trans- acted pains and pleasures. Thus it is that such an one shies from all cut-and-dry professions, and inclines insensibly toward that career of art which consists only in the tasting and re- cording of experience. This, which is not so much a vocation for art as an impatience of all other honest trades, frequently exists alone; and so existing, it will pass gently away in the course of years. Em- phatically, it is not to be regarded; it is not a vocation, but a temptation; and when your father the other day so fiercely and (in my TO A YOUNG GENTLEMAN 9 view) so properly discouraged your ambition, he was recalling not improbably some similar passage in his own experience. For the temp- tation is perhaps nearly as common as the vocation is rare. But again we have vocations which are imperfect; we have men whose minds are bound up, not so much in any art, as in the general ars artium and common base of all creative work; who will now dip into painting, and now study counterpoint, and anon will be inditing a sonnet: all these with equal interest, all often with genuine knowledge. And of this temper, when it stands alone, I find it difficult to speak; but I should counsel such an one to take to letters, for in literature (which drags with so wide a net) all his information may be found some day useful, and if he should go on as he has begun, and turn at last into the critic, he will have learned to use the necessary tools. Lastly we come to those vocations which are at once decisive and precise; to the men who are born with the love of pigments, the passion of drawing, the gift of music, or the impulse to create with words, just as other and perhaps the same men are born with the love of hunting, or the sea, or horses, or the turning-lathe. These are predestined; if a man love the labour of any trade, apart from any question of success or fame, the gods have io LEARNING TO WRITE called him. He may have the general vocation too: he may have a taste for all the arts, and I think he often has; but the mark of his calling is this laborious partiality for one, this inex- tinguishable zest in its technical successes, and (perhaps above all) a certain candour of mind, to take his very trifling enterprise with a grav- ity that would befit the cares of empire, and to think the smallest improvement worth accom- plishing at any expense of time and industry. The book, the statue, the sonata, must be gone upon with the unreasoning good faith and the unflagging spirit of children at their play. Is it worth doing? — when it shall have occurred to any artist to ask himself that question, it is implicitly answered in the negative. It does not occur to the child as he plays at being a pirate on the dining-room sofa, nor to the hunter as he pursues his quarry; and the can- dour of the one and the ardour of the other should be united in the bosom of the artist. If you recognise in yourself some such de- cisive taste, there is no room for hesitation: follow your bent. And observe (lest I should too much discourage you) that the disposition does not usually burn so brightly at the first, or rather not so constantly. Habit and prac- tice sharpen gifts; the necessity of toil grows less disgusting, grows even welcome, in the TO A YOUNG GENTLEMAN n course of years; a small taste (if it be only genuine) waxes with indulgence into an ex- clusive passion. Enough, just now, if you can look back over a fair interval, and see that your chosen art has a little more than held its own among the thronging interests of youth. Time will do the rest, if devotion help it; and soon your every thought will be engrossed in that beloved occupation. But even with devotion, you may remind me, even with unfaltering and delighted in- dustry, many thousand artists spend their lives, if the result be regarded, utterly in vain: a thousand artists, and never one work of art. But the vast mass of mankind are incapable of doing anything reasonably well, art among the rest. The worthless artist would not improb- ably have been a quite incompetent baker. And the artist, even if he does not amuse the public, amuses himself; so that there will al- ways be one man the happier for his vigils. This is the practical side of art: its inexpug- nable fortress for the true practitioner. The di- rect returns — the wages of the trade — are small, but the indirect — the wages of the life — are incalculably great. No other business offers a man his daily bread upon such joyful terms. The soldier and the explorer have moments of a worthier excitement, but they are purchased 12 LEARNING TO WRITE by cruel hardships and periods of tedium that beggar language. In the life of the artist there need be no hour without its pleasure. I take the author,