5 it9 it* :nv MlLDMAV IlSSlOX -.TO THE JEWS. 79, MILDMAY ROAD, LOIHOT, JT. f JOHN WILKINSON, is been engaged in prea< ; to Chi; ml Christian SUMMARY OF THE LORD'S WORK In Witnessing for Jesus to the Jews, and on their behalf in London, in Provincial Towns, and on the Continent of Europe, in Russia and in North Africa during the Tear 1887. rma il PRICE SIXPENCE TO NON-SUBSCRIBERS. OFFER INGS. FREEWILL OFFEHIXGS for ' THK MH.MMAY MISSION TO THE ,J may be sent to JOHN WILKINSON, 79, Mildmay Road, London. or to J. E. MATHIESON, Esq., Conference Hall, Mildmay Park, N. Stamps may be sent for small amounts, though we prefer postal orders, but please in no -case send other than halfpenny or / stamps. Boxes and Collecting Books may be had on application to Mrs. WILKINSON, Hon. Sec. All kinds of clothing for men, women and children will be gratefully received, and should be addressed to Mrs. WII-KI- 79, Mildmay Road, .London, N. Farinaceous food, flannel, calico, blankets, or second - hand clothing intended exclusively for the Medical Mission should he. addressed to Dr. JOHN DIXON, " Mildmay Mission to the .i l, 4, Goulston Street, Aldgate. E. All Offerings should be accompanied by a definite stateii; the donor's intention; and with the donor's address, no publication, but that the receipt may be acknowledged. It would prevent awkward mistakes if new contributors would kindly say whether we are to address them as Mr,. Mrs.. Miss. Esq., or Rev. Mr. Wilkinson will be glad to arrange with friends in town or country for Sermons, Addresses, or Drawing-room Meetin_ Israel's behalf ; the only money condition being that his travelling- expenses be defrayed. Mr. Wilkinson, the Founder and Director of the Mission, who is also a working Missionary, takes no salary from either the Mission Fund or the Conference Hall, and has no private m but is dependent upon the voluntary offerings of the Lord's people. These offering* mimt be distim-tlif xtati'il as other- wise they will invariably be put into tlie General Fund. All offerings for personal u*<' are acknowledged by a thanks to the donor. Objects. 1. The General Mission Work. 2. The Medical Mission. 3. The Poor converted and unconverted specially the Sick* and Aged.! 4A. Home for Inquirers. 4B. Convalescent Home. OA. Home and School for Poor Children. 5fi. Distribution of Hebrew New Testaments throughout the World. 6. Mr. Wilkinson's personal use. Clothing New and Second-hand for Men, Women and Children. Cheques may be crossed, " London and Provincial Bank." Post Office Orders should be made payable at the Chief Office. When convenient to the donor, we would rather have Postal Orders than stamps, even for amounts as small as a shilling. Kindly don't send shilling or sixpenny stamps. Friends will please take notice that the Address of the Mission is 79, Mifdrnay Road, and not Mildmay Park. All Contributions are passed through the Bank before used, and drawn by cheque as needed ; and the Accounts are duly audited by Messrs. Theodore Jones, Hill, & Vellacott, Public Chartered Accountants. The Offerings sent in during the year are acknowledged by the number of the receipt sent to the donor, so that our friends will find their Contributions in such form in " SERVICE FOE THE KING " for the following month. Those who have their printed receipts at hand will find theirs at once by the date it bears. Some Offerings have been sent without either name or address. Such are announced as, " A Friend," or " Anon," but to such we can neither send receipt nor this Report. We should be glad to have all names and addresses not for publication, but that we may acknowledge aid to the Mission by printed receipt, and also send any papers respecting the Work. We earnestly desire that everything connected with this Mission the giving and the working may be done just to the Lord Jesus : done to the glory of God, and not for the praise of men. * Hospital cases are sent to the Bethnal Green Hospital : for such we pay 1 a week. Convalescents are sent to our own Convalescent Home at Highgate. t The Mission aids four inmates of the " Home for Aged Christian Israelites," to the amount of 31 a year, towards which a sum of 12 a year is contributed by one Friend. 2000008 Trustees. '"The following gentlemen are the Trustees of the Mission Property, having signed the Trust-Deed : SIR ARTHUR BLACKWOOD, K.C.B. HENRY CARR, Esq. SAMUEL FIELD, Esq. JOHN GRIFFIN, Esq. JAMES E. MATHIESON, Esq. BENJAMIN THOMAS, Esq. JAMES WOOD, Esq., LL.D. JOHN WILKINSON. Form of Bequest. I give and bequeath to the Mildmay Mission to the Jews, instituted in London in 1876, the sum of (free of duty),* to be expanded or employed at discretion in aid of the objects for which the said Mission was established. And I direct that the said sum (and the legacy duty thereon)' 1 ' shall be paid exclusively out of such part of my personal estate not hereby specifically disposed of as I may by law bequeath for charitable purposes. f And I direct that the receipt of the Treasurer for the time being of the said Mission shall be a sufficient discharge for the said legacy. * The words in parentheses must be omitted if it is not intended to give the legacy free of duty. t Houses or lands cannot be given to a charity. Agents and their "Work. /T~ JOHN WILKINSON, Missionary and Director, who superintends the entire Work, works in part as a Missionary amongst the Jews, and in part amongst Christians on behalf of the Jews. MRS. WILKINSON, Hon. Secretary and Correspondent, and who superintends the Bible-woman's work, and the distribution of clothing for the poor. MR. SAMUEL HINDS WILKINSON, Accountant and Assistant Correspondent. Miss FLORENCE WILKINSON, Deaconess in charge of the Home and School for Poor Children. DR. DIXON and DR. EOCHA, Medical Missionaries. MR. MUMMERY, Hon. Dispenser. Miss STILLWELL, Assistant. MRS. TANG and Miss ATTHILL, Deaconesses who aid the Medical Mission, in the Dispensary, and in visiting the sick at their homes. MR. ADLER, MR. BARON and MR. BARNETT, Missionaries who visit Jews at their own houses and shops, and assist in every branch of the Work at home, and occasionally mission Jews in other countries. MR. and MRS. HALBMILLION, who have been appointed to work amongst the Jews in North Africa and Morocco. MR. CLANCY, who takes spiritual oversight of the young men in the Printing House, pastoral oversight of converts, seeks situations for the unemployed, corresponds with converts in this and in other countries, and helps in various branches of the Mission. MR. BORST, Superintendent at the Reading Kooms. MRS. BORST, Bible-woman, who visits Jewish homes, helps at the Medical Mission and at the Night School for Children. MRS. COLEY, MRS. WARREN and Miss WEBSTER, who take charge of the weekly Sewing Class for Jewesses. Miss BEILBY, Lady Superintendent of the Convalescent Home. Miss NOBLE and the MISSES WARREN, who conduct the Night School for Children fonr nights a week. MR. W. L. R. McCLUER, Manager of the Printing House, 49, Newington Green, N., to whom all orders for printing should be addressed. MRS. STILLWELL, Housekeeper and Assistant at the Medical Mission Rooms. Eighteen of the Workers are paid agents, seven are able and willing to give their work gratuitously, and the Director is supported by the separate and voluntary offerings of the Lord's people, sent lor personal use. Stations and their Special Missions. GOULSTON STEEET, ALDGATE, E. (adjoining the German Church) Here are our New Medical Mission Rooms. At GEOEGE YAED, 66, HIGH ST., WHITECHAPEL, E., by the kindness of Mr. George Holland, the Night School for Jewish Children, four nights a week. WELLCLOSE SQUAEE Here the Hebrew Scriptures are read and expounded, and Christ preached to Jews on Saturday afternoons. Here are our Reading Rooms for Jews. Here we hold a weekly Bible Class for Jewesses. Here we hold our weekly Sewing Class for Poor Jewesses. Here we hold a weekly Prayer Meeting for Jews and Gentiles ; and an Evangelistic Service on Sunday evenings. We have here also two plainly furnished Bedrooms for Inquirers, and for Probationers for the Printing House. Also a Night School for Adult Jews. 5, CANNON PLACE, Whitechapel, E. Here we have Meetings for preaching to Jews on Saturday afternoons. PRINTING HOUSE AND INQUIRERS' HOME, 49, Newington Green, N. Here young Inquiring Jews are housed, instructed in the truth as it is in Christ, and taught the trade of printing, by which they may afterwards earn their own bread. CONVALESCENT HOME, 50, Langdon Park Road, Highgate, N. Here for a short time are lodged and fed those Jews who need, beyond what medical skill and medicine can do for them, a change of air and diet. Thus shut out from Jewish influence, and under loving Christian influence, we may hope they will be led to Jesus. HOME AND SCHOOL FOR POOR JEWISH CHILDREN, Cromwell Lodge, 27, Newington Green, N. 20 a year will provide for one child. The richer classes are reached through the Post, and by House to House Visitation. The Jews in the Provinces and on the Continent are reached by a regular Itinerant Mission. When and where may the Friends of the Mission see any Branch of the Work ? THE MEDICAL MISSION Goulston Street, Aldgate,E. May be seen in full operation on Monday and Wednesday afternoons, and on Saturday forenoons by application on the Premises to Dr. Dixon. At George Yard, 66, High Street, Whitechapel, E., (Mr. George Holland's) may be seen our NIGHT SCHOOL FOE JEWISH CHILDEEN, held four nights a week, from 6.30 to 7.30 on Monday, Tuesday, Wednesday, and Thursday. The Lady Teacher should be asked for. GENEEAL MISSION EOOM, 36, Wellclose Square, near Leman Street Station, E. On Monday, Wednesday, Thursday, and Friday, from 3 to 9 p.m., these Eooms are used as Eeading Eooms for Jews. On Sunday evening, 6.30 to 7.30, a bright Gospel Service is held, attended almost exclusively by Jews and Jewesses. On Monday evening, 1 to 8 o'clock, a Meeting is held for Bible Eeading and Prayer with Converts and Inquirers. On Tuesday afternoon, 2 to 4 o'clock, a Sewing Class is held for Poor Jewesses (usually 100 to 120 present). On Tuesday evening, at 7 o'clock, a Prayer Meeting is held for Jews and Christians. On Thursday afternoon, 3 to 4 o'clock, a Bible Class is held for Jewesses, varying in number from 15 to 40. On Tuesday and Friday , 8 p.m., a Night School for Adult Jews. On Saturday afternoon, 3 to 5 o'clock, a Meeting is held for Jews, opened with prayer and singing. A chapter from the New Testament is read in Hebrew, German and English ; then Christ is set forth as the sinner's only Saviour. The second hour is usually employed in questions and replies. At 5, CANNON PLACE, Whitechapel, E., a Meeting for Jews on Saturday afternoon similarly conducted to the one held at Wellclose Square, and at the same time, 3 to 5 o'clock. Our friends may visit the foregoing Meetings at the time and place named, on giving name and address to the Worker in charge of the Meeting. All Visitors will kindly understand that if they wish to address the Jews or Jewesses, they should first seek permission by application to Mr. or Mrs. Wilkinson, 79, Mildmay Road, N. This is not necessary when the Visitor is well known to the Worker in charge. THE CONVALESCENT HOME, 50, Langdon Park Road, Highgate, N. Can be visited on Wednesday afternoons, 2 to 5 o'clock, by friends residing in London ; but any friends in town or country, finding Wednesday inconvenient, may visit the Home on any other day by a written order from either Mr. or Mrs. Wilkinson. THE JEWISH CHILDREN'S HOME, 27, Cromwell Lodge, Newington Green, N. Can be visited on Friday afternoons. 2 to 5 o'clock, or at other times, on the same conditions as those which apply to the Convalescent Home. THE INQUIRERS' HOME AND PRINTING HOUSE, 49, Newington Green, N. Can be seen at any time by application to the Manager, Mr. McCluer, on the premises. A SUMMARY OF THE LOED'S WOEK AMONGST THE JEWS AND ON THEIE BEHALF DUEING THE YEAE 1887, IN LONDON, IN THE PEOVINCES, AND IN FOEEIGN LANDS. O the devout Christian it must always be an unpalatable task to write a report of the work of a Society or Mission ; but it is the reverse of unpleasant to speak of the glory of His kingdom and talk of His power. Under the spell of worldliness, the love of money, and the power of prejudice intensified by the wrongs of ages, the Jewish heart is undoubtedly hard, and his will stubborn ; and we may well say, " Who is sufficient for these things ? " " Our sufficiency is of God." Shall we limit " the Holy One of Israel?" Has He not power to break the hardest heart, and to subdue the most stubborn will ? The glorious Gospel, when preached by those who have experienced its blessedness, in simple obedience to Christ, and in humble dependence on the Holy Ghost, is still the power of God to salvation to the Jew as well as to the Gentile. Indeed we must still insist whether the Church will hear or forbear " to the Jew first and also to the Gentile ; " suggesting that which we firmly believe : that, had this order been observed down from Apostolic times, according to Divine precept and St. Paul's example, we should have had few unbelievers, if any, amongst the Jews, and multitudes more believers amongst the Gentiles, at the present day. Would that the Church of Christ would try the experiment of this Divine order, so remarkably successful in Apostolic days ! In Christendom to-day, side by side with abounding ritualism leading to Eome, and abounding rationalism leading to atheism, we rejoice to observe a revived interest in missions both to Jews and Gentiles. For this we a-re thankful. In Judaism also, side by side with rabbinisin (which is Jewish popery), and side by side with Jewish rationalism (which is leading numbers to a denial of Moses, 8 and to rank infidelity), we rejoice to observe a revived interest in the Messiah and in the New Testament Scriptures. For this also we are grateful to God. Thoughtful Christians cannot, however, fail to see a rapid apostacy from sound doctrine and from holy living indicative of the last days of this dispensation, in which the form of godliness is to be as marked a feature as the denial of its power. Events social, political, and ecclesiastical warn us that the time is short, the end is near. Jewish restoration to Palestine cannot be far off, and the coming of the Lord draweth nigh. My beloved fellow-Christians, in the midst of abounding worldliness and decay of faith, and in the light of coming events, do let us lead separated, consecrated lives persons and property absolutely surrendered to our Lord's pleasure praying, living, working, giving towards sending out, as rapidly as possible, the living Missionary and the Holy Scriptures to the very ends of the earth " to the Jew first, and also to the Gentile." May I be permitted here to call attention to my recent pamphlet, "The Jew in Eelation to the Evangelization of the World." Particulars will be found on the cover of this " Summary." Our older friends are aware that the simple object of this Mission, from its commencement in June 1876, is to preach Christ to all the Jews in our own country before they leave us for Palestine, or we leave them on the coming of our Blessed Lord. During the last eleven and a-half years this object has been largely realized, and we are now turning our earnest attention to the millions of Jews in other lands. We have already sent Missionaries to preach Christ and to distribute the Hebrew New Testament amongst the Jews in Pomerania, Austria Proper, Hungary, Bohemia, Galicia, North Africa, and Morocco, and in various parts of the Russian Empire. Lutheran Pastors are willingly assisting in the distribution of Hebrew New Testaments amongst the Jews in Russia ; and Missionaries to the Jews belonging to various Societies are receiving from this Mission free grants of the Hebrew New Testaments ; and are sharing with us the privilege and blessing of scattering the good seed throughout the world. As a permanent station, London is perhaps the best in the world. Thousands of foreign Jews flock to London to escape cruel oppression and persecution, and also the military conscription some to pass through to other countries, and many to remain amongst us. These are mostly accessible to kindness ; many confess their belief in Jesus as the Messiah ; and many carry the New Testament with them to other lands, and tell their brethren the tidings they have heard here. Our Medical Mission, though it brings to the surface an appalling amount of sickness and poverty beyond our power to relieve, is an incalculable blessing to thousands of men, women, and children. The Convalescent Borne is a physical and spiritual blessing to scores. The Printing House and Home for Inquirers and Converts has not only given the advantages of a home and a trade, but has been a spiritual birthplace to many. Our Children's Home might almost be called our pet Institution ; for what Christian has not a warm place in the heart for the little ones ? Our Night School for Children had 112 present one night in December ; and on Tuesday afternoon, the 20th of December, we had 121 Jewesses at Our Weekly Slewing Class, besides 16 who could not be admitted for want of room. The various meetings during the week held at the Wellclose Square Eooms as preachings, prayer meetings, Bible classes, &c. are attended by encouraging numbers and interest ; and our Medical Mission Booms are besieged by anxious crowds, notwithstanding the opposition offered by the Jewish authorities. This brief Summary of the variety and extent of the work of this Mission and its Institutions, will confirm the belief of our friends, and as we gladly acknowledge, that this work is truly God's work. He has paid all its expenses hitherto in answer to prayer, without personal appeal to any man, and without advertising for funds. The personal needs of the Director have also been supplied apart from the Mission fund, from which he has never taken any salary. To God be all praise and blessing ! In the presence of such a work of God in London, we feel at least at present we dare not slacken our effort or our prayers. Will our friends kindly continue their sympathy and prayers for the work in London that we may have a mighty movement of the Holy Ghost among the Jews in London, leading hundreds openly and publicly to confess Christ, as scores are even now doing privately ? We are the more explicit as to the importance of the work in London, because God has so unmistakably directed our 10 attention to work amongst the thousands and millions of Jews in other countries, in the wide distribution of the Hebrew New Testament. This latter, we feel, must be done ; and we feel equally sure the former must not be left undone. We shall, with prayer, faith, and energy, prosecute both departments at home and abroad to the extent of the means the Lord is pleased to entrust to our stewardship. Debt we cannot bear, and will not incur. This New -Testament movement evidently of God, and an important sign of the times. Notice the following facts. The late Mr. Salkinson was led, as a life work, to translate the New Testament into the most beautiful idiomatic Hebrew. This was the first translation by a Christian Jew, and one with whom the idiom of the Hebrew was almost intuitive. At the time Mr. Salkinson was seeking a publisher, the Trinitarian Bible Society came into possession of a legacy which led to prayer for guidance as to its use. Mr. Salkinson 's MS., having been refused elsewhere, was accepted aud printed by the Trinitarian Bible Society. I then had it. laid on my heart to seek from the Lord the means for distributing 100,000 copies of this unequalled translation. We mentioned this desire in public at our annual meetings, held at the Conference Hall, Mildmay, on the first Monday iu 1886. The sum of 5000 was mentioned as needed. Towards this amount one friend gave 3820 in three sums, and other friends gave 1180. The entire sum came in freewill offerings. We praise the Lord ! Nmv please observe other facts. God is bringing individual Jews to Christ by His blessing on the reading of the New Testament, and these individual Jews are forming congregations of Christ-believing Jews. First, in modern times, we have Joseph Eabinowitz, who has formed such a congregation at Kischeneff in Bessarabia, South Kussia. Eabinowitz was brought to Christ by reading a New Testament. More recently we have Eabbi Lichtenstein (of Tapio-Tzele, near Buda-Pesth), who is preaching Christ in the same synagogue in which he has officiated for years as Eabbi. As he is not yet baptized, and as there is no law in the synagogue by which a Eabbi can be expelled for heterodoxy, he remains to preach Christ to his Jewish congregation. Eabbi Lichtenstein was converted through a New Testament, 11 More recently we have Scheinman in Eussia. When he confessed Christ, mild means to bring him back to the synagogue having failed, false charges, sustained by hard swearing, were brought against him for forgery. He was banished to Siberia. A printed sermon came under his eye. It was one sent out by Eabinowitz, with whom Scheinman communicated by letter, and the result was another company of believing Jews. Scheinman was brought to Christ by a New Testament. And now we have more recently still, Greger, in Hungary, forming a company of Christ-believing Jews ; and he has been brought to Christ by a New Testament. Surely these facts taken together constitute an intimation of the mind of God as to modern methods in evangelizing the Jews. Should not earnest Christians, by prayers and contributions, encourage itinerant missions blending the preaching of the Gospel with the free distribution of the New Testament Scriptures amongst the Jews in every part of the world ? This would bring large blessing to the Jews, through whom we might expect incalculable blessing to the Gentile. Our own Missionary brethren, Messrs. Baron and Bamett who visited the Jews, and distributed New Testaments amongst them in Pomerania, North-East Prussia, in the autumn of 1886 -went on a similar mission to the Jews in Bohemia, Austria, Hungary, and Galicia, during the spring of 1887, and had most encouraging experience as detailed in several numbers of " SERVICE FOB THE KING." One special feature of their work was to send by post 2,237 Hebrew New Testaments to as many Jewish rabbis residing in the countries above-named. May we not hope for wonderful blessing from such a sowing of the imperishable seed ? During the saine spring, Mr. Halbmillion (another of our Missionaries), went to North Africa and Morocco on a similar mission. Mr. Mercadier, of the Kabyle Mission through the kindness of Mr. Glenny accompanied our friend, and ably assisted by his knowledge of the French tongue. Amid some opposition, our brethren had much to encourage them. Great eagerness was manifested by the Jews to get a copy of the New Testament as England's love-gift to them. Mr. Halbmillion returned, after three months' work, deeply impressed with the needs of the Jews in those parts, where are located some hundreds of thousands of Abraham's seed. He wished to return to them. We laid the matter before God in prayer. In the course of a few weeks, a gentleman wrote to Mr. Mathieson expressing a wish to do something for Jews 12 in Morocco and North Africa. This led to a generous offer to defray the expenses of a mission to the Jews in those parts for three years. We saw distinctly the Lord's hand, and Mr. and Mrs. Halbmillion left London for Tangiers on the 7th of December last. Our friends will follow them with their earnest prayers. After much prayer and correspondence for many months, and difficulties apparently insurmountable were cleared away, our Missionary, Mr. Adler, a Russian subject, visited the Jews in Russia during the summer and autumn. He was assisted by the venerable Dr. Althausen, a Christian Jew, and also a Russian subject. They attached themselves to the Bible Society of St. Petersburg and travelled under their countenance. They had the favour of the civil censorship, the blessing of the ecclesiastical synod, and the consent of the local governors. They could not hold meetings and preach, but they could distribute the N. Test, freely and speak of Christ as Messiah and Saviour. Besides the thousands of Scriptures distributed, an extensive work has been opened up far beyond our thought. Pastor Gurland, Lutheran Pastor in the Province of Curland, a Christian Jew and once a Missionary to the Jews, had his heart stirred by the visit and object of our brethren. His heart was set longing to help on the work. He issued a heart-stirring circular, sent a copy to his ministerial brethren, numbering about 130, over whom he is "primarius," inviting them to assist in distributing the Hebrew New Testaments amongst the Jews in their various localities. The response was most encouraging. Some of his brethren urged him to leave the pastorate, and devote himself exclusively to work amongst the Jews, for which he is eminently fitted. He has submitted to me two suggestions. 1st. That he resign his pastorate over a large church and congregation, and his stipend of 500 a year, and accept 300 from the Mildrnay Mission, as he thinks he could support his family on 200 a year less as Missionary. This is a noble offer, but the state of our funds would not justify its acceptance. The 2nd suggestion was this, that a Curate at 100 a year be provided by our Mission which would set Pastor Gurland free during several weeks in the year for personally visiting the Lutheran Churches, and permitting more attention to the distribution of the New Testaments. We have accepted the latter suggestion for the present. Will our friends pray that Pastor Gurland may be Divinely guided and the work richly blessed ? 13 In connection with this New Testament movement we issued the following letter to all Missionaries to the Jews. From the Rev. John Wilkinson, Founder and Director of the Mildmay Mission to the Jews, 79, Mildmay Road, London, N., to his honoured and beloved felloiu-labourers amongst the Jews in every land. BELOVED BROTHER IN CHRIST, You have no doubt heard of, perhaps seen, and probably read, the Hebrew New Testament, recently translated into beautiful idiomatic Hebrew by our honoured friend, Mr. Salkinson, since called to his rest. The Lord has enabled me to purchase 100,000 copies of the second and carefully revised edition. The cost is one shilling each copy. I had thought of offering them to other Missions at half price sixpence each ; but as it is desirable that they should be distributed quickly and wisely, I have thought it better to offer to Missionaries gratis as many as they can well and wisely distribute. It is our desire, and the expressed desire of the chief contributor to the fund, that Christ should be preached to all to whom they are offered, and given only to those willing to receive and read them. In addition to these terms we request further that a brief written account of the work be sent to me stating how they were received. Kindly apply to me at the address as given at the head of this letter, and say how many you would like and they shall be sent to you from the printers at Vienna. The Lord God of Israel bless you and your work amongst His beloved people Israel. Your brother in the fellowship of the Gospel, JOHN WILKINSON. February 15, 1887. This letter was responded to in a brotherly spirit, and New Testaments have been sent free to Missionaries of the London Jews Society, the British Jews Society, the Presbyterian Jews Societies of England, Scotland, and Ireland, and others. All have had free as many as they have asked for. One asked for six copies, others for 20, others for 25, others for 100, others for 150, others for 500, and some for 1000. Some have gone to France, many to all parts of Germany, to Eome, to Adrianople, to Constantinople, to Jaffa, and to Jerusalem. About 25,000 have already been sent out, and with the distribution in various lands Christ has no doubt been preached to tens of thousands of Jews. Surely blessing must follow. 14 We have no fear of being unable to make good use of the entire 100,000 if the Lord is pleased to send the funds necessary for distribution, but the work has already revealed the need of New Testaments in Judeo- Polish as better understood by thousands of Jews in Russia than is the pure Hebrew. We are asking the Lord for 10,000 Gospels in Judeo-Polish, and also 10,000 New Testaments. Our Missionary, Mr. Adler, has prepared already two Gospels and the Epistle to the Hebrews which have been pronounced far superior to any yet printed. The Epistle to the Hebrews has been printed by the Trinitarian Bible Society. The Gospels are yet in manuscript. We hope our friend will be able by and by to prepare the entire New Testament. We hope to be able to send Messrs. Baron and Barnett to Roumania early in the spring where are located about 200,000 Jews, and we bespeak for them the prayers of the friends of Israel. Our Motto for 1888 is Psalm 130, 7, 8. " Hope Israel in Jehovah, because with Jehovah is mercy ; and with Him abundant redemption. And He Himself will redeem Israel from all his iniquities." The hope of glory is assured to the "remnant according to the election of grace," gathering to Christ now. The hope of restoration to Palestine is assured to the scattered nation. And here we have the hope of salvation for the nation resting on the guarantee of God's Word. The reasons for the hope are God's love and resources with Jehovah is mercy, and with Him abundant redemption ; the certainty of its realization, God's Word. We rejoice with Israel in assured national redemption from dispersion, and spiritual redemption "from all his iniquities." " Remember me, O Lord, with the favour that thou bearest unto thy people That I may see the prosperity of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance," Psalm 106, 4, 5. It has been our custom for some years past to utilize the first Monday of the new year by holding our Annual Meetings for Praise and Prayer at the Conference Hall. During the same week we usually hold our Anniversary Tea-meetings at the East End ; one for Jewish children including our Night School ; and the other for adult Jews and Jewesses. The following is a brief account of the two meetings at the Conference Hall as given in "The Christian" of January 20th, 15 1887 ; followed by a brief account of the two meetings at the East End as given in " Word and Work" of the same date. From " The Christian " of January 20, 1887 : MILDMAV MISSION TO THE JEWS. At both meetings recently held at Mildmay, liev. J. WILKINSON gave a brief account of the Mission. It is ten and a half years old, and has twenty-six agents, male and female. Their work is ve>y varied. Some visit houses and shops, and distribute tracts in the street among the middle and lower classes. Some send Gospel messages by post to the higher classes in the suburbs, followed by a personal call. There are the Medical Mission, preaching stations, Bible classes, prayer-meetings, inquirers' and converts' meetings, sewing classes for Jewesses, attached to which is a provident fund to encourage thrift, a night school for Jewish children, a convalescent Home at Highgate, an Inquirers' Home and Printing-house, and a Children's Home. During the latter months of the year the work has been extended to the Continent, an account of which appeared in recent numbers of Service for the King. Considerable numbers, still unbaptized, confess before their brethren their faith in Jesus as Messiah . Eev. A. N. Mackray, of Croydon, gave the address in the morning, and Rev. E. W. Bullinger, D.D., of Walthamstow, in the evening. The latter traced the hand of God in providing for modern missions to the Jews the Hebrew New Testament, translated by Mr. Salkinson. A second edition of 110,000 carefully revised, had been issued, and Mr. Wilkinson had been able to secure 100,000 for wide distribution on the Continent. A very providential coincidence was mentioned by Dr. Bullinger. Just at the time, he said, when Mr. Wilkinson called on me to ask if the Trinitarian Bible Society could publish this New Testament, as it had been refused elsewhere, I told him it was very possible the Society might take it up, as they had had a legacy of 1000, and had been holding a prayer meeting to seek the Lord's guidance in its use. In the middle of each meeting twelve little Jewish children, from the Home on Newington-green, were marched into the room, under the charge of a deaconess, and sang in Hebrew, " Unto us a child is born," &c. ; they also sang, in English, "When his salvation bringing," &c., and " Children of Jerusalem." Many were touched to tears with what they saw and heard. From " Word and Work." MILDMAY MISSION TO THE JEWS. On Thursday 6th, this mission gathered its night school and other Jewish children to the annual tea and Gospel meeting at the East End. The school is conducted by Christian ladies four evenings in the week. The number at present on the books is one hundred and fifty-seven. The number at the treat was three hundred and five. Many of the dear children recited verses of Scripture, setting forth the way of salvation in Christ. Prizes were given to some, presents to many, and an orange to each one. Mr. Rabinowitz addressed his "little brothers and sisters" with much energy and affection. The singing of Gospel hymns, answers to Scripture questions, and the amount of Scripture stored in their minds indicate most careful and prayerful teaching. May there be abundant fruit to the glory of the Messiah. On Friday 7th, the annual tea for Jews and Jewesses was held in the same room, the large room under Sion Chapel, Whitechapel Road, close to the Medical Mission Rooms in Cannon Place. After every place was occupied at tea, there were still a hundred or two outside, many of whom came in to the meeting after the tea. Gospel addresses were given by 16 Mr. Wilkinson, Mr. Hutchinson, and by Mr. Rabinowitz, who interested his Russian brethren marvellously. Addresses were interspersed with Gospel Hymns and three solos, and with prayers by the missionaries in German. It was a most interesting gathering, which we trust may issue in many conversions to Christ. On the following day, Saturday, one hundred and eighty two Jews gathered in the same room to hear Mr. Rabinowitz, who preached the Gospel with power. At the close there was some confusion and uproar, but some half dozen groups were formed of those desirous of asking questions. Blessing must follow. Mr. Rabinowitz. Our friends will remember that Mr. Joseph Babinowitz was the guest of the Mildmay Mission for a few weeks in the early part of the year. He arrived on December 26th, 1886, and left us in the middle of February, 1887. During his stay he addressed several meetings of Christians and meetings of Jews. He also visited Edinburgh, and Glasgow, where local Committees have been formed in the interest of the work at Kischeneff. A council has been formed in London of which James E. Mathieson, Esq., Conference Hall, Mildmay Park, N., is the Treasurer, so that friends wishing to help our brother Eabinowitz would do well to send their contributions direct to the Treasurer. Eabinowitz and his work have our affectionate confidence and prayers. June Anniversary Tea-meetings. This year for the first time, instead of having 500 or 600 at one meeting, we had two meetings ; the children by themselves on one evening, and the adults on another. The following is a brief account from " Word and Work " of June 23, 1887. Jewish Children at Mildmay. On the afternoon and evening of Tuesday week the Mildmay grounds rang with the merry laughter and gleesome shouts of over a hundred poor Hebrew children, attending the Mildmay Mission to the Jews' Night School, and enjoying their annual treat. Sweet indeed was it to hear the praise of Jesus sung by these Jewish lips, and easily could one understand, as they sang so clearly and feelingly " How sweet the name of Jesus sounds," that parents must feel somewhat uneasy as little Levi or Sarah sang the praise of the Messiah. Conveyed from their East End homes to Mildmay by their loving teachers, Miss Noble, Miss Watling and the Misses Warren, the little ones seemed running over with unbounded delight. At the tea table they were quiet and business like ; serious work being on hand, no obstruction was permitted or time wasted. Many of the workers of the mission and other Christian friends interested in the work waited on the little guests. After tea came games in the garden, and in these pleasures it was charming to observe some of the Mildmay deaconesses lead the way willing for Jesus' sake to teach these little ones how to be happy. Mr. and Mrs. Wilkinson too, as well as Mr. and Mrs. Mathieson and Mr. and Mrs. Noble, took an active part in the children's amusement, while Mrs. Pennefather, accompanied by Miss Coventry, looked on with pleasure. 17 After an hour or two of play, the children, on signal given, seated themselves quietly on forms arranged on the lawn, and a short meeting was held, with plenty of bright singing. After a hymn about Jesus, they were asked Who is Jesus 1 " " The Son of God." Where is He ? " " In heaven." Was He ever on earth ? " " Yes, He came to live here." What for ? " "To be the Messiah of Israel, and to die for us." Where did He die ?" " On Calvary." Where, is Calvary ? " " In Palestine." Who did He die for ? " " Sinners." Whom does He save ? '' " Those who believe in Him." Then quite a number of the children repeated verses both Old Testament and New Testament evincing considerable familiarity with the precious promises and the plan of salvation. Mr. J. Denham Smith led in prayer, and addressed the children in a loving and simple way. Mr. John Daniel also gave a Gospel address, and spoke of his warm sympathy with the work. Amongst the others who spoke were, besides Mr. Wilkinson himself, Messrs. J. E. Mathieson, Noble, Adler, and Dr. John Dixon. The service over, an hour or two were again spent in play, after which the children were safely conveyed to their East. End homes. THE JEWS AND JEWESSES. It was thought better this year to have adults and children on seperate days ; therefore the children came on Tuesday ; and the next day the adults began to gather about three o'clock in a smart shower. Under these circumstances, the large hall was opened, and Dr. Laseron addressed them, and ladies sang to them till tea-time, when they repaired quietly and orderly to the tea-tables, which were invitingly bedecked with a little bunch of flowers and a floral text card for each person. By this time the rain had stopped, and the sun promised a lovely evening, so after tea a move to the grounds was made. Mr. Kirkham was there with his Dutch picture, which interested everybody, Jews and Gentiles. Then a Gospel meeting was held, addressed by Dr. McKilliam and Mr. Adler. Dr. Laseron, Mr. Rivolta, and others led in prayer. A more grateful feeling than ever, for Mr. Mathieson aud Mr. Wilkinson, and all their helpers, was manifested among the East End Jews, whose prejudices are disarmed by Christian influence thus brought to bear upon them, and they listened attentively and with respect to the blessed truths of the Gospel put before them. At the close of the meeting, skipping for the women and tug of war for the men kept them pleasantly occupied till the bell rang time to go. A Bobin Tea. Through the continued kindness of the Rev. Mr. Bullock, Editor of " Home Words," &c., &c., we were enabled to feed between two and three hundred Jewish Eobins in the spring of the year. Mr. Charrington kindly allowed us the use of his smaller Hall in Mile End Eoad, E. After tea my son Samuel cook charge of the Magic Lantern and slides, and I gave a brief exposition of the pictures relating to the birth, life, miracles, death, resurrection, and ascension of the Lord Jesus Christ. The dear children were most attentive. 18 Mr. "Wilkinson's Work Briefly told, consists first, in preaching the Gospel, with other Missionaries, to the Jews at Wellclose Square on Saturday afternoons, and in other occasional addresses to Jews and Jewesses. Second, in giving addresses, sermons, and Bible readings to Christians in town and country, in response to the invitation of friends. Third, in a general superintendence of the Mission in its varied departments ; attention to innumerable details affecting the interests of inquirers and converts, and in a considerable amount of correspondence. About 34 addresses to Jews, and about 195 meetings amongst Christians in town and country. Meetings in London and suburbs have been held at Baker Street, Bayswater, Blackheath, Brompton, Clapham, Clapton, Chase Side, Southgate, Exeter Hall, Fulham, Highgate, South Hackney, Kensington, Netting Hill, Upper Norwood, Stoke Newington, Spitalfields, Totteridge, Upper Tooting, and Walthamstow. Meetings in the country have been held at Birmingham, Brenchley, Birchington Bay, Brighton, Buxton, Calne, Dundee, Dover, Glasgow, Gloucester, Grimsby, Hastings and St. Leonards, Leicester, Manchester, Margate, Northampton, Newport, I. W., Perth, Eomsey, Kotherfield, Southsea, Salisbury, Southboro , Tunbridge Wells, Wallingford, and Weston- Super- Mare . The above meetings include attendance and speaking at twelve Conferences. God has been pleased graciously to bless the exposition of His Word about Israel and accounts of His work amongst Israel. Many have been the encouraging testimonies we have received to faith strengthened in the Word, and of interest deepened in the work. Though we go nowhere from home but by invitation, we are free to accept invitations from any evangelical section of the Church of Christ. No money condition except travelling expenses. The meetings may take the form of sermons, lectures or addresses, in public buildings, or private drawing - rooms, with or without freewill offerings. Gifts and encouraging Words. Our daily dependence on the Lord to move the hearts of His people voluntarily to send all we need for the Mission, and for personal use, our friends can easily understand the interest attaching to the postman's knock can never be a 19 matter of indifference to us, specially when our balance at the bank is nearly exhausted. During the first week in December we were brought very low, having only 17 in the bank to the general account, which was only about enough for a day and a half's need. We were led to spend an evening alone with God about the matter, and the next day we received in thirteen offerings the sum of 105. About half of this came from Australia, and 25 given anonymously. Our heart and the hearts of our workers, who had also prayed much, were filled with praise and thanksgiving. Our hearts have been gladdened as parcels, boxes, and bales of clothes, new and second-hand have come in to comfort the naked. Friends have also cheered us by sending rice, split peas, and even two large barrels of fish, over which the poor and hungry also rejoiced. Surely the Lord must be pleased with these voluntary gifts of money, clothing and food, and has He not Himself conferred unspeakable honour upon the givers by first enabling, and then inclining them to give ? We rejoice also over the gifts from domestic servants and children. The great number of encouraging letters which accompany the gifts cheer us on our path of trusting and toiling, and for which we express our warm gratitude. Needs and Supplies. Our needs for home work in all departments, is about 5000 a year. The itinerant work abroad in preaching and distributing the New Testament, will only be limited by the resources the Lord may be pleased to move His people to send. To the praise of the faithfulness of our God, our needs general and personal have been supplied. We have never been in debt, and we do not advertise, or make personal appeals for funds. Spiritual Be suits. Though we have had more than 100 baptisms since we commenced this Mission, it is most fallacious to measure spiritual results by the number of baptisms. Our first concern is simple, prompt, cheerful, obedience to our Lord in the proclamation of the Gospel to the Jew and "to the Jew first." We labour for conversions, we pray for conversions, but we never press baptism ; we wait for the -convert to ask for baptism, so that the responsibility rests on himself. If 20 testimony given privately to our workers by unbaptised Jews and Jewesses as to their faith in Jesus as the Messiah, and even of trust in Him as Saviour be any token of blessing on the Mission, then the past year has been, we believe, the best year we have had in its history. What we need, and are praying for, is a mighty movement of the Holy Spirit amongst the Jews of London and throughout the world ; this would bring' hundreds and probably thousands of secret believers publicly to confess the Lord Jesus Christ. Names and Addresses of Contributors. These we never publish, but it is pleasant to know the names and addresses of those who have fellowship with us in the Lord's work, for it is theirs as really as ours because it is His. The number of the printed receipt, with its date and amount, appears in our monthly periodical, " SERVICE FOR THE KING," if sent in on or before the 15th of the preceding month that is, any sum sent in up to the loth of February inclusive, will appear in the March number, and so on through the year. We have thought that we need not incur the expense of reprinting these details in the annual statement, but simply give totals and balance-sheets. Should any contributor, holding a printed and numbered receipt, be unable to identify hi? or her gift, because the periodical is not taken ; if such will kindly drop us a post card, we will forward the number acknowledging the gift. If, when our friends send parcels of clothing, they would kindly send a list of the articles by post, they would greatly oblige us. Also the name and address of the sender. A whole piece of flannel or of calico, or both, would be a very acceptable gift to our sewing class of 120 poor- Jewesses. Fruits and vegetables would also be gratefully received at our Home for Inquirers, our Convalescent Home, or at our Home for Jewish children. " Service for the King." For half-a-crown a year we shall be glad to supply " SERVICE FOR THE KING." (This includes postage). This Mildmay monthly gives much valuable information of the Lord's work in connection with the Conference Hall, including a paper every month on the Lord's work among the Jews, under the motto " Trusting and Toiling." 21 Prayer Union for Israel. Every Christian desirous of giving God "no rest till He establish and till He make Jerusalem a praise in the earth," according to His expressed will, should join this Union by writing to the Secretary, Miss Philips, 72, Mildmay Park, London, N. One shilling a year covers the expense of postage and the quarterly paper. Thanks. We desire to express our warm thanks to the "Association for the Free Distribution of the Scriptures," for their generous grants of Bibles and Scripture portions. Numbers of Jews too poor to purchase them have received them with affectionate gratitude, and many have confessed blessing in reading them. Thanks to Singers. We are deeply grateful to Mrs. and Miss Eivolta for valuable service to the Mission in the ministry of sacred song, and to other ladies for occasional service. Their singing to the patients whilst waiting their turn at the Medical Mission has pleasantly and profitable occupied otherwise weary hours. Thanks to Accountants. We are under deep obligation to Messrs. Theodore Jones, Hill, & Vellacott, Public Chartered Accountants, of 1, Finsbury Circus, E.G., for auditing the accounts of this Mission, year by year, free of charge, from its commencement in 1876. We have pleasure in expressing publicly our gratitude for this great kindness. We are thankful to the Lord for the spared lives, health, and devoted zeal of our workers ; and for the ever deepening and widening influence of the Gospel of Christ amongst the Jews ; for the thousands who have heard of Christ through this Mission during the past year; and for the hundreds who have admitted the claims of Jesus as Scriptural, beyond those who have confessed His name in baptism. We praise the Lord, and take courage. We cry to the Lord, and are looking for a mightier awakening of the Holy Spirit amongst the Jewish people than the church has witnessed since apostolic times. Will all Christians who read this join us in this prayer '? 22 Dr. Dixon's Beport. The friends who take an interest in the work amongst the Jews, will, we knovv, be looking for some brief account of what has been done during the past year of privileged labour amongst this deeply interesting people. We thank and praise our heavenly Father for His loving kindness to us during the past year, and for the measure of strength and blessing He has given. We praise Him, too, that we now have such easy access to their homes, whereas at one time these were almost closed to the Missionaries. We greatly desire that the door of entrance into the hearts of the people should be widely opened. The work has been carried on as in former years, with, I am thankful to say, some increase of spiritual results. We have removed from the Mission premises at 5, Cannon Place, Whitechapel, into new quarters, in a neighbourhood thickly populated by Israelites, and into larger and more convenient rooms at 4, Goulston Street, Aldgate. These premises consist of two flats, built over the German schools with a separate entrance ; the first floor is devoted entirely to the Mission, and has a large waiting room, well lighted and cheerful, with seats for about 100, with suitable wall texts, and the dispensary, the dressing and bandaging room, and two doctors' rooms. Large numbers come for advice on the Medical Mission days, and there is great eagerness to get in, patients frequently coming two hours beforehand to secure a place ; there is much crowding and pushing at the door, all being so anxious to get in, and there being room only for a limited number. We long to see a similar eagerness after spiritual blessings : what an increased joy it would then be to point them to the Saviour ! We are thankful for the extended influence the Lord has given us amongst His chosen people, and for the confidence they repose in us. We are glad to notice a breaking down of prejudice, an increased acquaintance with the New Testament, and a clearer understanding of Christian teaching. We have met with many who have confessed their full and only trust in Christ Jesus as their Saviour, but who say they dare not yet openly confess Him, for fear of being thrown out of work, and for fear of deeply grieving their parents : we hesitate to class these amongst the converts because their testimony is so weak ; and yet we cannot but think that not a few of these have passed from death unto life. 23 Of the 5000 individual Jews who have this year come under our influence, all have heard the Gospel of the grace of God on each visit, and they have received kind medical treatment and nursing. To the destitute sick, milk, cocoa, tea, beef-tea, rice, coals, clothing have been given, and, in addition, many thousands of tracts, Gospels, Epistles, New Testaments, &c., have been freely distributed. In the hearts of many, we hope, the good seed thus freely scattered will sooner or later grow up and bring forth a plentiful harvest. We sincerely thank kind friends who have sent to the Medical Mission, rice, clothing, knitted shawls, stockings, old clothing, boots, dolls and other toys, picture cards and books, flowers, flower texts, fruit, lavender bags, bottles, &c. If the gifts of dolls, picture cards or books and toys were of less value and more numerous we should be able to distribute them more widely, and thus give pleasure to a larger number. I will now quote just a few cases of interest from my diary. February 22nd, 1887. J. O has been under treatment since January llth. A parcel containing a warm woollen shawl, knitted and sent by a young lady for some poor needy Jewess, arrived to-day. Mrs. O being thinly clad, Mrs. Tang gave her the shawl, telling her it was a shawl knitted by one who loved the Lord Jesus. Mrs. O expressed her thanks for it, and added " Give my heartiest thanks to the lady, and tell her I am one who has the Lord Jesus in my heart, and I hope soon to confess Him openly." April 23rd. A. F . I was called to visit him in his lodgings, and after prescribing for him, spoke of the Great Physician ; he replied " Jesus brings peace to every heart that believes in Him. He has brought peace to mine. I have failed to keep the Law and therefore deserve to die ; but Christ died in my place, and His sacrifice brings me righteousness." October 26th. H. B , aged nearly 80. Has been an occasional attender at the Medical Mission for the last few years, and has on several occasions confessed to us his belief in the Messiahship of Jesus. To-day, in conversation with him on this subject, he said "I believe in God, and in His Son Jesus, the Messiah, who is my atoning sacrifice, and who has saved me from the penalty of sin. In the day time, and when I go to bed, I think of Him, and when I sleep I frequently dream about Him." This aged Christian is living with, and depends for support upon, his son, who is bitterly opposed to Christianity; and for fear of his son he has to live as a secret believer. 24 Statistics of last twelve months : Visits of new patients at Dispensary ... 3,716 Visits of old and new do. ... 9,029 Special cases do. ... 523 Visits for surgical dressings on non-Dispensary days 847 Visits by Doctors to patients at their own homes 2812 Visits by Deaconesses do. do. 611 Total attendances ... 13,822 Our Deaconesses. Mrs. Tang, our Senior Deaconess, reports : Another year of labour is gone, and I would say with a heart full of gratitude, " My soul shall make her boast in the Lord." The time and space would not permit to say much about the work ; but it is just our work, and our only work, to get at the hearts of the poor Jews through the body to the soul. How much the medical aid is valued, and the kindness they receive, is shown by the people waiting two hours before the time of opening on Mission days. We are only sorry to have to send so many away. The Lord has been very good in giving us some proofs of true conversions ; though, as to results, eternity only can tell. A young man S., from South Russia, came in Decenaber to our Mission with a bad hand. He heard the Word of God, but so far as I knew it made no impression on him. When healed I lost sight of him for some time. Towards the end of January he came again with a bad finger. I spoke to him every time he came. One morning he said, " Lady, I cannot forget the words, day nor night, you spoke to me. I do not know what has come over me." I said, " Praise be to God for that ; it is the working of the Holy Spirit in your heart." I asked him to kneel down with me, which he did, and I prayed. While I prayed, he wept. He was greatly troubled : by accepting the Lord Jesus he would sin against God ; but by-and-bye he saw through the Scriptures that Christ was the Messiah. One morning I kept him to the last, and he on his part (though he had been the first) let all others go before him. " Well," I said, " when will you take the Lord as your Saviour?" He answered, " Oh, lady, I did so last night. I am so happy I am another being. I went on my knees in the night, and God gave me such light. I know now that He is my Redeemer and Saviour." We went on our knees and 25 thanked God, and he poured his heart out in thanksgiving. He became at once openly a true witness in the Mission Boom for his Master ; his face was calm and happy. One day he came to us (he was very poor) ; he was weak and hungry. I brought him some food, and asked him if he would eat it He said, " As a Jew I must not, but as a Christian I may ; " and he went down in the room, and ate it. His love for the Lord grew day by day, as the light came into his soul. He wanted to go to Canada, he being a farm labourer. Through the kindness of some ladies and others I was able to send him. Before he left these shores he confessed his faith by baptism. I have from time to time letters from him ; he is walking with his Lord. In the last one he said, " My desire grows more and more to be a fisher for Jesus." He met with a German lady over there, and in his leisure hours he will help her to work among the Germans. All who knew him gave testimony of his faith ; and direcily the Lord came in, all fear of men was gone. He ever thanks God that he came to our Mission. Another family, who knew the truth, but through difficulties had no work, but had hunger-illness, and is surrounded by bigoted Jews, sank deeper and deeper in despair. The man came often to us, and we also visited him in his home. He saw he never would be able to get regular work here. I told him to ask God to open the way before him, in the name of the Lord Jesus Christ. We knelt down in the Doctor's room. It would be too long to tell all the little details, but God heard and answered the prayer in His own good time. Through the kindness of a gentleman I was enabled to help them to go to Canada, and before he left he said, " I am a Christian ; " and I told him to live as such. I have letters from him frequently, and he also praises God and loves the Saviour, and speaks of the light and beauty of God's Word. In one of his letters he asked me to tell his brethren at the Mission who are still in darkness, that since he trusted and loved the Lord Jesus he is a happy man. Another man S. also follows the Lord as his disciple. He had for a long time come to our Mission ; but at last he separated from his brethren, and came boldly out on the Lord's side. I also have letters from him full of love to his Lord. But many others who come and hear, and receive kindness in the Lord's name, believe in Christ in their heart ; but the fear of men prevents their openly confessing Him. F. said to me, when speaking to him of the atonement, " You are right : I believe in my heart on the Lord Jesus Christ, but I cannot openly confess Him." 26 Many poor women say to us, " God bless you all, for what you do for us poor Jews ! " I visited a family B (the wife I have seen often impressed, but she said, " If I become a Christian, my husband will cast me off.") B received me kindly, showed and read some Scriptures ; another man was also in the room ; afterwards that man commenced to speak ill of Christians, but B said, " No, stop, that is not right, if not for these true Christians, we could be persecuted, beaten, and turned out here also." The work is a blessed one, and the word of God to Abraham, " I will bless them that bless thee," is as true to-day as it was in the days of Abraham. Miss Atthill, our Junior Deaconess, works devotedly with Mrs. Tang at our Medical Mission. Miss Atthill in her report states that " the Medical Mission has become very popular among the Jews. They prefer our Mission before any of the Hospitals. This morning as a poor woman was entering the room to have a burn dressed, a respectably dressed Jew tried to persuade her not to come to us but to go to the German Hospital. She, however, only laughed, and shaking her head, told him she liked to come to us, saying that Dr. Dixon was such a good Doctor. We have Medical Mission on Mondays and Wednesdays for women and children, and on Saturdays two Missions to men only, which occupy us from nine o'clock in the morning till quite the evening. If asked even to lower the gas, the men decline, crying out " Shabbas ; " but they have no objection to our working on their behalf. One Saturday when visiting I needed a light, but the Jewess told me she dare not light a candle on " Shabbas/' so I had to do it myself. We have also a Mission for special cases among women on Tuesdays, when I speak a few words to them in German, and read a few verses of Scripture. They are very attentive. If one interrupts, the others soon call her to order. Work among the Jews needs much patience, love, and faith. I like singing to the women, and they also enjoy it. On Tuesdays and Fridays we have surgical dressings in the forenoon, and in the afternoons I visit the patients at their homes. I like the work very much, and am very happy in it. Though in many cases the Jews are prejudiced and superstitious, they feel that we really love them, and in many cases are most grateful for the kindness they receive. Now and then we are cheered by some seeking after the truth. Last week one poor man quietly said, " I thank you in the name of the Lord Jesus Christ." The Jews gladly receive us 27 in their homes, and willingly listen to the message of salvation. I feel it a great privilege to work among His ancient people, and cannot feel thankful enough that He has called me to this work. Mr. Adler's Beport. The following are a few gleanings from the conversations I had with my Jewish brethren during the past year. " Perhaps after all the Christians are right. How are we to know the truth, but by reading the "pn ? And by using the Bible we cannot help seeing that the Christians are right in believing that Messiah came long ago ; and that He came for the Gentiles as well as for the Jews.'' " Considering what Christianity has done for the world, we must confess that its founder, Jesus of Nazareth, must have been aided from heaven." " Whether Jesus is the true Messiah or not ; one thing is certain, that none of our own nation has done so much for the world at large, as Jesus of Nazareth did ! Whether He is the Son of God or not, He has brought millions of Gentiles to God." " There must be truth in Christianity since it is able to draw over so many of the most earnest of our own people, who have no other interest at heart but their salvation.'' " Our rabbins tell us, that Messiah would at once come, if we only observed one single Sabbath properly. But who can keep it in the manner they prescribe? I believe if Messiah is to come at all, He will come without regard to our merits." " I read a little of the New Testament, but from what I read I cannot see why the Jews as a nation should hate Chrisiianity. It tells us that we should love God, our neighbour as ourselves. . . I sometimes think the world would be very bad if not for the Christian religion." "It is very wrong of any Jew to say that Christianity is idolatry, since the Christians prove that their religion is based upon the Old Testament." Trying to point out to a Jew, that if Jesus was not the Son of God, He did not bring the Gentile nations to God, he said, " Heaven is like our father Abraham's house ; it has doors in all sides ; and the stranger (meaning the Gentile) finds easy access from whatever side he approaches." Concerning Passover one Jew said, " We are working hard to have a HDD 1C'3 (a proper, orthodox Passover,) and after all, what have we ? What we really need we have not ! We have new plates, knives, &c., but no HDQ pip (Passover offering). 28 " I believe it with all my heart, that such a rv{?D (Messiah) as we have expected till now, will never come. Our rabbins found it easy to promise a Messiah who would give all sorts of good things ; but on what authority did they promise ? ' ' " I am reading it (the New Test.) frequently ; I do not see why we should not read it ? " Another Jew said, "By coming in contact with Christians, we get to know that Christianity is the daughter of Judaism, and that the true Christian is a near relative of ours." "Mr. A , I believe that we shall only be saved through Jesus ; because we see that those nations who receive Him are happy." About the three months and a half I was labouring in Russia, I can only say here that the Lord was very gracious to the work and to the poor worker. I found access to Jews with the Gospel far more than I anticipated before I left England. It is now more than ever, that I pray to the Lord, that He would send labourers into Eussia. As to a general approaching of the Jews towards our Lord, I cannot do better then repeat the words of a Jew, " If the Lord would rain with baptismal water, the Jews would put out their heads through the windows. They are afraid of doing it in Church." Mr. Halbmillion's Report. It was my great privilege to make known the precious name of Jesus, not only to hundreds of Jews in London, but also to those in the dark land of North Africa. The work in London is much as usual. I preached the Gospel to hundreds of Jews in the streets and highways. I visited them in their shops, workshops and houses, and with very few exceptions was kindly received and listened to. The Jews gathered round me in groups as I read to them the Scriptures in Hebrew or Judeo-Polish ; when pointing them to a suffering Messiah, they often replied, " We do not find such passages in our Bible." Such, however, often come to our Saturday meetings held at Cannon Place, where the Scriptures are read in Hebrew, English and German. At these meetings they are allowed to ask questions, and we. seek to remove their difficulties. I preached the Gospel to hundreds of Jewish patients in the Dispensary. This important field brings together Jews from all parts of the world and all classes. While waiting to see the Doctor, I spoke to them individually, pointing them to the Great Physician. 29 In my turn I addressed the .Tewesses at the Sewing Class, and rejoiced to see them listening with attention to the simple Gospel. " We are women and cannot read," said some of them, "religion is for our husbands and not for us." Christians, pray for them. A large number of Jews called at my house for temporal relief, most of them in deep distress, and to each of them the Lord has given a word in season. I also gave Christian instruction to the young men at the Printing House and Home. During the month of August, I and my dear wife preached the Gospel to the Jewish visitors at Eamsgate, Margate and Canterbury. Every Saturday I addressed them on the sands at Eamsgate, and am thankful to state that hundreds of the higher class Jews, otherwise difficult to reach, listened to the message of salvation. I was also encouraged by Christian brethren and sisters, who helped me in the work. May the Lord have mercy on the rich and make them poor in spirit. Visit to North Africa, accompanied by Mr. Mercadier of the Kabyle Mission, to distribute Hebrew New Testaments. The following are the principal towns visited, and there the Jews are found in large numbers. Oran was our centre. From Oran we went to Oin Temonshen Tlemcen, Leila Mogrina, Oujda, Sidi Bellabass, Mascera, Mostoganem, Belzane, Alger, Blidah, Contain, Sookrah, Tunis, Le Gellata, Tangier, and Gibraltar. We also visited smaller towns, where we found only four or six Jews. We sought out every one of them, and presented to them the Gospel message. We placed in Jewish hands nearly 3500 copies of the Hebrew Testaments, also over 4000 Scripture texts, and Gospels and Testaments in Spanish, French and Portuguese, given by friends at Dalston Hall. They were received with great eagerness, and read. I cannot describe the joy I had, when after the distribution, [ passed their shops and saw several Jews with book in hand carefully reading it ; some, I am sorry to say, tore the precious book, and would have done violence to us, but for the mercy of God. We met with opposition in Oujda in Morocco, our lives were in peril, but the Lord was faithful to His promise, " Lo, I am with you always." When I saw the oppression of my Jewish brethren in Africa, my heart was greatly moved, and I said truly with the Apostle Paul, "my heart's desire and prayer to God for Israel is that they may be saved." I had therefore a strong desire to return and live amongst them. I said to my dear wife, " let us ask the Lord if He will open our way," and prayer was answered in a wonderful way, therefore we are sure that His presence will accompany us. 30 We earnestly desire the prayers of God's people, that we may be used by Him to the salvation of many in Israel. Mr. and Mrs. Halbmillion left for Tangiers on Thursday the 8th of December, 1887. Mr. Baron's Report. The Jewish population of London has increased enormously of late years, and the stream of immigration is still flowing on and pouring in every week into this great London, hundreds of poor destitute Jews and Jewesses, who are fleeing from grinding oppression in Russia and other lands. The agency through which the largest number is brought under the sound of the Gospel is our Medical Mission. Some five times in the week these premises are crowded with Jewish men, women and children ; and here, in turn with the other missionary brethren, it has been my privilege to preach salvation through Christ week by week, except when absent on itinerant work. Our testimony in this place, confirmed as it is by the great kindness and loving words of Dr. Dixon, must bear fruit in due season. Here, as well as at our other Mission Halls, we become acquainted with many who afterwards welcome us to their homes. Often it is our privilege to be surrounded by large companies of Jews, Jewesses and Jewish children in their own homes, who attentively listen to the proclamation of the Gospel of their rejected Messiah, whom all Israel will yet welcome with shouts of acclamation. In these visits it is our lot to witness daily an overwhelming amount of poverty and destitution which make our hearts ache. Many of these poor people turn to us in their distress, and we endeavour to share in their difficulties and sorrows ; but, unfortunately, it is not in our power to relieve one-hundreth part of the misery with which we become acquainted. I will not speak of our Mission Room in Wellclose Square, where many of our meetings just now are crowded ; neither will I speak of the giving instruction at the Convalescent Home, &c., all I can do in conclusion is just to mention our three months' missionary tour on the Continent. accounts of which have appeared in Service for the King. As you know, we travelled through Bohemia, Moravia, Austria, visited almost all the principal places in Hungary, and then crossed the Carpathians into Galicia. In Hungary especially we were permitted to see a wonderful awakening, our way being prepared by the noble testimony of Rabbi 31 Lichtenstein, whom I visited at Tapio Tzele. In many of the towns the largest rooms to be had were crowded with Jews, chiefly of the well-to-do class, and scores expressed their readiness to range under the banner of the long rejected Jesus of Nazareth. Oh friends, think of the hundreds of thousands of Jews hungering for the Word of Life in Hungary! Think of one million Jews in Galicia and Bukovina, where many towns are almost exclusively inhabited by them ! In many single cities and towns in those parts there are nearly as many Jews as in all Great Britain and Ireland ; and in all that region there is only one Jewish Missionary, who has been recently appointed, and who is fettered to one town. Beside preaching Christ to thousands we distributed with our own hands, in addition to hundreds of tracts and pamphlets, over two thousand Hebrew New Testaments, and some 500 in the German and Hungarian languages. On our return to Vienna we obtained the addresses of all the Eabbis in Germany and Austria-Hungary 2,237 in number to every one of whom we sent by post a copy of the Hebrew New Testament. Is it a little matter that all these Jewish Rabbis are now in possession of this blessed book? What will the result be ? Oh may they not be small on account of our little faith and slackness in prayer ! Mr. Barnett's Beport. My work during the past year consisted in preaching Christ at 55 Dispensary meetings, 9 Sunday services, 3 meetings for inquirers and converts, addressing 13 sewing classes, conducting 16 prayer meetings, 36 Bible classes. 17 Scripture expositions, 15 devotional meetings at the Inquirers' Home, besides various other meetings, and three months' work in the distribution of the Hebrew New Testaments in Bohemia, Moravia, Austria, Hungary, and Galicia. The meetings were all among Jews : some with men only ; some with women only. The nature of our meetings. We are generally in the mission hall some time before the meeting takes place ; during that time we converse with the Jews, and become acquainted with their sorrows, and they with our faith ; this is also a preparation for the meeting about to take place. Through the new arrivals changes are constantly taking place ; cases that come before us at one part of the year, are not the same as those at another part of the year ; thus in the distribution of tracts we are always looking out for strangers. About three months ago, I met 32 a young man dressed in a blue linen dress which is worn abroad, and soon found that he was a stranger seeking work ; I gave him a tract and invited him to the meeting, telling him that if he found the Messiah, he would be truly happy. On Saturday afternoon the young man came, and after the meeting said, " I want to know the truth." We asked him, " Why ? " He replied, " In the New Testament Jesus Christ offers his followers the kingdom of heaven of which we do not read in the books of Moses." Since that time I have had the young man at my house every Sunday and during the Jewish feasts for Christian instruction ; during the week, he worked for his living ; after a while he also distributed tracts. His master and other Jews got to know that he desired to become a Christian ; he lost his employment among the Jews, and has been taken into our Printing House. From this Institution I had lately the following testimony : " Had I not been led to the Printing House, God only knows what 1 should have been. Many of my comrades, who loved me very much, are infidels, and they would have sent me to Paris. But now, thank God, having come to a knowledge of the truth, I am as a brand snatched from the burning.'' Many others can bear similar testimony ; of some whom we have instructed, we receive tidings that they confessed Christ elsewhere. The nature of our conversations. I need hardly say that the poor Jews are glad to have a few moments with us, if only to tell out their need in hope of help. One says, " My husband has been long out of work, some- times he is ill," a pocket of pawn-tickets is produced, our attention is drawn to the bedstead, to the children. "Where is your husband to-day ? " " He has got to-day the first job." "How much will he earn to-day?'' "Two shillings or a half crown. But how far will that go to pay three and sixpence rent, and to get the children a piece of bread ? As to clothes, what we do not get from the missionary, we do not get at all." "And when will you accept the Lord Jesus Christ who did so much for you?" "Dear Mr. B , we believe in Him, but you know what the Jews are when they get to know about it, therefore we dare not publish it. As to the meetings we are only too glad to go, and our only object is to hear the word of God." "I see you are reading the New Testament." " Yes, I have got nearly through the chapters." The work on the continent has also been rich in blessing. "The Lord has done great things for us." Our appearance before the magistrates was on account of the uproar of the 33 Jews, which brought us under the notice of the police authorities. We had our rooms crowded, and as soon as one group was dispersed, another was ready for admission. Occasionally we had to steal away to give the smoky room a little airing. We showed the Jews from the Scriptures that the Messiah should suffer, and .rise again, and that in His name salvation must be preached to all nations, beginning with the Jews. Among the crowds we had sincere inquirers. On one occasion a respectable young man who had a longing for the truth came to us, but was afraid to take a bulky book home to read. We gave him Dr. Saphir's pamphlet, " Who is an apostate ? " The next day he came again and said ; " I have read the book on my bed with tears ; I am unhappy, will you not stay here a little longer ? '' I could relate interesting cases we met with in Szegedin, Gr. Wardein, Miskolch, and Eperies. In Miscolch the Jews informed us that their Eabbi was warning them against us in the synagogue ; but this was only the means of advertising us and sending the Jews to us. There we had a large room, and we could accommodate many Jews. On Saturday morning they came to us in large numbers, and in a short time we distributed our large stock of New Testaments. In the afternoon the same came again and brought others with them to search the Scriptures with us on the claims of Jesus. Some opposed, and judged us to deserve stoning like those who gathered wood on the Sabbath day. Others said, " There is not a single page in the Talmud, nor a single point of doctrine that our sages have not held a controversy about, and thousands of things are left for Elijah the Tishbite to decide. We can get nothing certain from our Eabbis, and we shall be thankful if you will send us New Testaments as soon as you get to your next station." This was one interceding for himself and five others, and we sent them the six New Testaments from Cracow. Since our return to London many letters applying for New Testaments have been received. I have one letter in my possession from Oknina in Galicia, in which the writer says, " I am reading the book, and enjoy it very much ; would you advise me to come to London to be fully instructed in it and become obedient to its teaching, which is my desire? " May God bless the precious seed sown. Mr. Clancy's .Report. It has been my happy privilege during the past year to give Christian instruction morning and evening to our young converts and inquirers at their Home on Newington Green, seeking to lead the former into abiding union with Jesus, and 34 the latter to see that He is indeed the Saviour of the world. In this I have been assisted by rny brother missionaries, and the Lord has encouraged us, for there have been two or three cases of conversion, and some of our young brethren have manifestly advanced in the Divine life one of them being a candidate for service in the foreign mission field. However, we have not been permitted to see the close of the year without meeting with disappointments, for quite recently our Home was disturbed, four of the inmates having taken it into their foolish young heads to leave the Institution, against the advice of their best friends, who tried to show them the sin and folly of leaving the comfortable Home the Lord had provided for them. One of them has been permitted to return, and the others are engaged in business, and our prayers follow them that they may be kept " steadfast to the end." Throughout the year I have regularly visited the married converts at their homes, ever seeking to show them that it is their privilege and duty to live a life of daily communion with God, and of victory over sin, trusting Him to "supply all their need," according to His promise. It has also been my privilege to conduct the weekly Bible class for converts and inquirers, to receive the money deposited by the members of our sewing class in the provident fund, and frequently to preach Christ to this large weekly gathering of Jewesses, which numbers now about one hundred and fifteen or more every week. Frequently during the year I have conducted the Sunday evening evangelistic meeting held at Wellclose Square, East End ; the weekly prayer meeting on Tuesday, at the same place ; and have assisted at our important weekly meeting held there and latterly at Cannon Place, Whitechapel, every Jewish Sabbath day. I have shared in the work of our Night School for adult Jews, and have had many opportunites of speaking to the sons and daughters of Israel , who come to our Medical Mission in such large numbers three times a week. The converts have suffered much during the year irom " the pinch of poverty, 1 ' and many a time has Mr. Wilkinson helped them through me, and many a good parcel of clothing have I taken them from Mrs. Wilkinson. It is such a joy to be the instrument in the Lord's hand in relieving so much distress. The difficulty in finding employment for Jews is as great as ever, and success in this department of the work has been small indeed. Even Christian employers look with small favour upon poor Israelites, I regret to say, and there are but few who will assist them, in this the best of all ways, for the Lord's sake for Jerusalem's sake. 35 Extracts from the Bible Woman's Journal. To-day I went to Brick Lane to see F. She said, " 1 am very pleased to see you, and am so thankful that I went to the ' treat ' on Friday, and saw the ' picture ' (' The Broad and Narrow Way.') How solemn it is to know that we are walking in either the one way or the other ! I should like to be on the safe side, and must come to the meetings to hear more about it. I have now very different opinions of Christians." I went to see Mrs. G. Her little ones told me she was out, and invited me to wait till she returned, and then went on to say, "We must tell you what father said. He told us we must not attend the Night School any more, because we said we love Jesus, and asked him why he did not love Him too. We sang, ' Jesus loves little children, For Jesus died for me.' My mother says we can go co School, for she likes to hear us sing." A little girl named Bachel told me her father forbids her to go to the Night School, because she asked him why he did not love Jesus. She added, " He wanted to hit me with a cane, but I promised not to say that again ; but, never mind, I love Jesus because He first loved me." Some Jewesses said to me, " We are quite sure that fasting and prayer cannot take our sins away. We believe that it is the blood that atones for the soul." One of them said to the speaker, "You mean the blood of Jesus?" She replied, " Yes, of course." They told me they were afraid to tell their husbands, lest they should leave them. To-day there was a large number of Jewesses and children at the Medical Mission. I spoke to several of them about God's great love to poor sinners. They listened very quietly to what I said, one woman remarking, " That's quite true." Another said, "I should like to have my sins forgiven, they are so many." Bight Jewesses called on me to-day, to ask for clothes. When I had given them some garments, I invited them to stay a little longer, that we might have a reading together out of God's Word. Two of them said they had no time, but another remarked, " I am sure we could stop a little while to hear God's Word." Another said, " If Jesus did not send the clothes, I am sure we should have nothing to put on." I spent a very blessed time with them, and as they left the house they said, "Thank you for reading God's Word to us. God will bless you." To-day, as I passed Mrs. G.'s house, she saw me, and tapped at the window for me to go in. She said, " I was so 36 pleased to see you pass, for I feel very ill. Will you pray for me in the name of Jesus, that I may soon get well again? " We knelt down, and as I prayed she was crying. When we arose she wanted to kiss me, and begged of me to come again soon. I called on Mrs. S. She said, " Believe me, I do thank the Lord Jesus for the nice blanket and quilt that have been sent me. Please thank the Lord that He has heard your prayer, and has delivered me out of my trouble." (She had recently been confined.) I saw the three children of Mrs. B., who attend our Night School. One of them, a girl of ten, said, " Nothing can harm us we are ' Safe in the arms of Jesus.' " Another, a little girl of six years old, said, " Tell Mrs. Borst what we did this morning. We prayed to God, in the name of Jesus, for some warm clothing. Mother did not know it. Perhaps she would not let us do it, and might give us a beating." I called on Mrs. B., and found her busy cleaning her room. She asked me to excuse her, because the room was not tidy. She said, " I have only one room, and must do everything in it : but I am thankful to say my heart is clean ' Washed in the blood of the Lamb.' " I visited Mrs. J., who is a very nice, clean woman. Her room looked beautifully clean. She said, " I must tell you the truth : my husband and I believe that Jesus must be the true Messiah, and we wish to know more about Him. My husband has not much work to do, and desires to receive instruction. Since I began to attend the meetings, I have heard of God's love, of which I knew nothing before ; and when I told my husband, he also went to the meetings, and now he says, ' It is a good thing to be a Christian.' " Night School for Jewish Children. This was commenced eleven years ago with an attendance of 31 boys and girls the first night. For four nights a week this school has been conducted by devoted Christian ladies who have led many of the little Jew boys and girls to love Jesus, and to speak of Him to their parents. Gospel hymns sung, Gospel stories taught, and Scripture evidence of the Messiahship of Jesus, constitute the chief features in the instruction imparted. Hundreds have passed through this school, who now reverence the name which is above every name. One, who is now married and has two children, told me at our sewing class last Tuesday that she was one of our first scholars, and that she now loves Jesus in her heart. 37 During the change of Medical Mission premises our number attending the school fell off, but since by the kindness of Mr. George Holland, we hold the school in one of his rooms, Miss Noble informs us that the number on one night has gone up from 41 to 70 and then to 112. " Many of the old scholars come, and in some we notice improvement. The new ones are mostly boys about twelve years of age, and are exceedingly troublesome." The Misses Warren speak of the number attending on one evening as reaching 106, and that " although the big lads require special management, we have had some blessed meetings and attentive listeners." Surely we may expect a blessed harvest as the result of the Lord's blessing on so much precious seed sown in many hundreds of young hearts ! Miss Watling has felt it necessary to retire from the work. We are very sorry to lose her, but very grateful for her past services. Sewing Class for Poor Jewesses. This weekly class was formed about eleven years ago. At first it was most difficult to get them to come at all. They were suspicious and superstitious. Now they come in crowds, and our two rooms are crammed week by week, the last two weeks before Christmas we had present 121 each week. On Tuesday, December 20th, besides the 121 in the rooms, there were 16 in the passage and on the stairs. I gave these 16 a short address first, and then addressed the 121 on the words " Thou shalt call his name Jesus, for He shall save His people from their sins." Matt. i. 21. They sang " Pass me not, gentle Saviour," and several afterwards acknowledged privately their trust in Jesus, and their love to Him. Attached to this class is a provident fund to encourage thrift. Mrs. Coley and Mrs. Warren, assisted by Miss Webster, have charge of this class. Mrs. Coley says: After another year's hard, but happy work, among poor Jewesses, we can with deep gratitude say, we are more than ever encouraged, for we are sure, the Holy Spirit is working among our poor dear sisters. One dear woman said to me, "I am always singing that hymn quietly, when I sit in the corner of the room, and I sing it in my heart, ' Wash me in the blood of the Lamb.' ' I had been away one Tuesday through ill health ; when I returned on the following Tuesday, the same woman said to me, " I prayed all the week, that God would make you well, and I prayed in Jesus' name." Mrs. M told me that several 38 had prayed that God for Jesus' sake would keep me well. Mrs. W- , one of the last who seemed likely to be touched, sat in the deepest thought, the tears running down her cheeks, while we spoke about, and sang one of the sweet Gospel hymns. Several of them who have had children ill, have asked us to pray for them in the name of Jesus, and one of them asked us to thank Him for making her child better. Another dear woman's face fairly beamed with joy when I told them how God was our Father, when we believed in Christ Jesus as our Saviour. We have been more encouraged this year than we have ever been since we began the work by many of the women's improved behaviour, better work, more cleanly, and greater attention at prayer and during the address. We work on in patience and faith for His glory's sake. Garments made during 1887 part were sold to the women in the room, the rest were given to Mrs. Wilkinson. Things sent to Mrs. W. 183 Men's brown calico shirts 26 Boys' do 17 Flannel petticoats 12 Babies' gowns 21 do flannels 10 Boys' shirts, Children's Home 2 Quilts do 8 yds. calico to line them do 27 Flannel vests for Medical Mission 26 Chemises do 2 Women's bed jackets do 3 Flannel vests, Printing Office 15 Linen aprons do :24 Men's prhit shirts do 40 Boys' shirts for Night School 416 Sold in the Room. 69 Skirts for women and children 76 Babies' flannels 26 Prs. of drawers 23 Flannel petticoats 19 Babies' gowns 20 Chemises 60 Babies' shirts 12 Children's frocks 23 do knitted petticoats 328 744 Total garments. r^~- ; Convalescent ibome, 50, LANGDON PABK ROAD, HIGHGATE, N. 41 Linen Drapers' Bills. . s. d. Dec. 1886 ... 594^ Mar. 1887 10 15 6 Given to Mrs. W. . s. d. Dec 400 Mar. 600 June ... 4 17 3 June 400 Sep. ... 4 19 71 26 1 9 14 Amount realized from sales . . . 40 1 9 1887 1886 Number of garments made by the women, and sold in the room ... 328 246 Number sent to Mrs. Wilkinson for other poor 416 305 Total ... 744 551 1887 1886 Paid for material .... 26 1 9 15 5 Given into the Mission fund ... 14 13 Total amount realized by sales 40 1 9 28 5 The Convalescent Home in the interest of body and soul, has been a blessing to numbers of Jews from the day it was opened on the 5th of February, 1884. Miss Daniels has been its Lady Superintendent from the first, and for whose efficient and gratuitous service we are very grateful to her and to the Lord. During the past year, however, she felt it right to resign, and, under the circum- stances, we could only accept though with regret. She left us in the most friendly spirit. At the moment of writing this we are seeking the Lord's guidance as to a successor. Miss Daniels, in a letter to me, says " The inmates during the past year were mainly old ones, and the majority gave satisfaction, in their willingness and anxiety for more instruction ; and though in many cases they were still working among Jews, they could no longer go on in their ceremonies, seeing the groundlessness of their hopes, and were looking out for employment elsewhere. That is, as you know, a very slow process, as there are so many prejudices to be broken through on both sides. I feel sure there are many real believers among those who are living among Jews, but are waiting an opportunity for coming 42 out. I hear to-day that one who was converted while in the Home three years ago is now a member of a Christian Church in New York." We are also deeply indebted to our esteemed friend, Mrs. Mullings, residing close by, for her loving interest in the spiritual welfare of the inmates. One room in her house, the walls of which are covered with bright large pictures which set forth Mosaism and its institutions as typical of Christ and His work, is set apart for meetings with Jews from the Home every morning. The Doctor and the Missionaries also visit the inmates at the Home. The fine air of Highgate is favorable to the restoration of bodily health, and the spiritual atmosphere, and the influence of scriptural teaching with Christian home life tends to real spiritual blessing. Home for Jewish Children, Cromwell Lodge. This Home exists for the temporal and spiritual benefit, not of orphans alone, but also of destitute Jewish children whose parents or parent may be still alive but unable to get them food and clothing. When circumstances change for the better they are permitted to take the child to their own home. Some remain and some after awhile are taken from us. But this plan enables us to take in a larger number and thus widely extend the Christian influence of the Home. Miss Florence Wilkinson's Beport. The Children's Home has now been open two years and nine months. During this time nine girls and nine boys have been entered in our books and sheltered. Some have left us after a very short, and others after a longer stay, in the enjoyment of the comforts and privileges of our happy home life. There are now five boys and five girls, ages ranging from 5 to 12 years. As the length of their stay with us is so uncertain our chief desire has been to store their memories with God's own Word, also children's hymns that set forth God's love and the atonement for sin He has provided through Jesus. It is impossible for our God to lie, so we are certain that His Word thus hidden in their hearts, which has already in some cases taken root, must accomplish that which pleases Him. Many ask why do some parents take their children away when they know the little ones are so happy and comfortable ? Some have still strong Jewish feeling and are afraid of their children becoming Christians. 1bome ano Scbool tor poor Sewfsb Cbiloren, CROMWELL LODGE, 27, NEWINGTON GREEN, N. 45 Let me give a plain fact by way of explanation. One morning in a Bible lesson about the first Passover a little girl in great excitement (quite forgetting it was not her turn to speak) burst out with " Dear me ! I don't believe my mother knows that the little lamb's blood pointed to Jesus the Lamb of God that takes away the sin of the world, 'tis a pity, I'd better tell her first thing if she comes next visiting day." The day came and so did the mother, and the little one asked " Mother do you know about passover." " Yes mine child, of course I do. ' Well, but that blood on the door post mother points to our Lord Jesus giving His precious blood on the cross to wash our hearts clean from sin." " You are too little to understand yet, when you are big enough I shall take you home and teach you better, do not think of these things or I take you home." This awful threat made the child quiet ; happily she is still with us, though some are taken away to keep the Passover. Hitherto they have not been allowed to return to the Home when once taken away, but we think in future it may be well to allow the children a few days holiday with their friends at this national festival. The children may be used by the Holy Spirit to teach their parents the meaning of the Passover Lamb. Home for Inquirers and Converts Mr. McCluer's Statement. It may interest our friends if we just give a rough sketch of a day's work at the Printing House, where you know our young Jewish Inquirers and Converts reside, and find within its walls their Workshop, School, and Home. At 7 a.m. you would hear the housekeeper vigorously ringing the morning bell to rouse the youthful inmates, who occupy the three comfortable top rooms of our house ; then follows the hurrying downstairs, as each goes to his allotted work in the workshop to prepare it for the day, some sweeping, some dusting, others lighting fires, or opening the shop. This is followed by a visit to the cosy little lavatory, where each makes himself presentable for the day ; and at 8 o'clock all may be found in the class room, with its cheery fire and well-chosen texts in Hebrew, prettily painted on the walls. Just peep in for a moment and see them : 7 or 8 young men, ages varying from 17 to say 24, the table bright with a clean cloth, and its urn of coffee, and dishes of bread and butter, which are supplied ad libitum. Grace is reverently said by the housekeeper, who presides ; and soon the merry laugh and homely conversation mingles with the partaking of the meal. On rising, each may do as he pleases 46 till 9'o'clock : some read, some walk, some sing, or all may be heard singing together around the harmonium, while one plays from " Songs & Solos." At 9 the Word of God is opened, and all may be seen seated at the table again, as Food from the Word is broken to suit the capacities and need of each. Mr. Clancy is sometimes relieved here by one of our Jewish Missionaries, as we feel that at times an Inquirer may have a difficulty or doubt which he can express or understand better when asked or explained in his own language. At 9.30 you would hear the tramping of feet, as all descend the stairs, take off their coats, and don their aprons for the day's work. All go immediately to the foreman, who apportions each man his work for the day. Some may be found working the small machines, or " laying on ' at the Wharfedale, others running errands ; while the more advanced " take up copy " at case, or cut up paper at the cutting machine in the paper room ; and all this under the supervision of responsible journeymen, of whom we now have 7. Listen to the rattle of the machines, the dropping and picking up of type, the rushing backwards and forwards with jobs finished, proofs to go out, copy wanted, MSS. given out, and " galleys of matter " being read for correction : thus the morning passes, when again the bell rings. It is 1 o'clock : dinner-time. The pumping sound of the gas engine ceases, and as each man passes the manager's office he receives a ticket for dinner at a neighbouring eating-house ; thus giving them greater variety and choice in their food, and saving the housekeeper and us from dinner-providing anxiety. At 2 the bell again rings, and work is resumed, in all respects similar to the morning, with the exception of a slight rush before evening post-time, 5 o'clock : when the tea is announced by another ring of the bell, and the class room looks its gayest, with its bright gas-lights and warm tea ; after which meal the workshop is again resorted to until 7 p.m., when the day's office work ceases. Now is recreation time : some read or write ; and during the winter all attend the Conference Hall Night School ; others may be heard practising the harmonium, which a lady has kindly given them lessons upon ; while a few may be found at Gospel meetings in the neighbourhood. At 9 supper is served, followed by the reading of the Word of God and prayer, and at 10.30 each retires to his bed. The days of 1887 have passed in this manner, with slight variation. It has been a year of business anxiety, and we have not been exempt from the general depression ; while our P I '(49)M1LDMAYMISSION TO THE JEWS PRINTING OFFICE ML* printing Ibouse anfc Inquirers' 1bome, 49, NEWINGTON GREEN, N. 49 Inquirers' Home has been steadily full all through the year, drawing from our receipts the support of 7 and 8 indoor apprentices. One young man ended his 3 years' residence in February last, and is now holding a somewhat responsible situation in the city ; a few have left us after several months' stay, feeling order and activity too burdensome to shoulders unaccustomed to such a yoke ; while two are now ending their third year of residence in the Home. One of these has applied to Mr. Hudson Taylor of the C.I.M., to go out to China as a missionary. We thank God for this, and ask your prayers that if he be accepted he may be "a burning and a shining light " among the poor Christless Chinese. We thank all our friends who kindly send us their orders for printing. Space fails to reproduce some of the many kind letters we have received ; they have encouraged us much in our work for the Lord among His own dear people the Jews. Beading Rooms, Wellclose Square. In a letter received from Mr. Borst, the Superintendent of our Beading Booms, he bears a personal and voluntary testimony as follows : " Never before was I so constrained to couple with my statistics a few words of testimony. I have received so many of the Lord's blessings in seeking by prayer and teaching the temporal and spiritual welfare of God's own people that I dare not keep silent. ' I will bless them that bless thee,' has daily been fulfilled in my work amongst the Jews. The answers to prayer I have received would fill volumes. I have been taught much in the Scriptures, and by the help of the Spirit of God ; it has been my joy for these many years to speak of Christ as the Messiah to thousands of Jews inside and outside the rooms. Many have confessed faith in Christ, and express a desire to live as His bold disciples. I pray for blessing on the Mission in every way." Statistics for 1887. Attendances at the Sunday Services ... ... 1303 ,, at the Monday meetings for Inquirers and Converts ... ... ... 505 at the Tuesday Sewing Classes ... 3722 ,, Prayer meetings ... 1228 at the Thursday Bible Classes for Jewesses 576 Prayer meeting ... 1703 at the Saturday meetings for Jews ... 1166 Visits to the Beading Booms ... ... ({?'" ^39 11,142 50 The Hebrew New Testament Distribution. We feel we cannot close this Summary of the Lord's work without giving our friends the latest information of the marvellous manner in which our prayer-answering God is not only opening our way for Hebrew New Testament distribution in Eussia, but also in prompting hundreds of Lutheran pastors in that Empire voluntarily to aid in the distribution. The circular issued by Pastor Gurland has awakened among the pastors a true enthusiasm for Israel. The following extract from a letter, received from Pastor Gurland by Mr. Adler on New Year's eve, will speak for itself, and call forth gratitude to God. " I need not tell you, dear brother, that the cause is very dear to my heart. But if you wish to look at it as an Englishman would, from the practical side, allow me to call your attention to the utterance of the General Superintendent of the Eiga Pastoral Synod, which I also attended ; he said thus : ' The English people are after all very practical, and we can learn very much from them in matters concerning mission work. They have through your appeal secured with one stroke about a thousand unpaid co-workers in the Jewish Mission field, out of the best vigour of our evangelical Church of this Empire. Could anyone spread the net better than you have done ? Each pastor or layman, who in consequence of your appeal, requested for New Testaments, is practically engaged in the service of the English Jewish Mission.' In almost the same words write to me the Eev. Bishop Von E , and the Superintendent Von M , of Warsaw. Both seem to have a true enthusiasm for the cause Both, the Bishop Von E as well as his Eeverence, the Superintendent Von M have on their own account issued a circular letter to the clergy of the kingdom of Poland, recommending in very warm terms my appeal, and encouraging them to the work among Israel ; since in Poland alone there are more than two millions of Jews ! Well, who dared expect such results? Yes, this is the Lord's doing ; it is marvellous in my eyes ! " In another letter from Pastor Gurland, received towards the latter end of the year, he states, " Your two letters of October 3rd, and November 16th respectively, filled my heart with joy and gratitude to our Lord, and I beg to express to you, dear brother, my sincere thanks for the brotherly tone that prevailed in them. ... As far as my pastoral duties will allow, and the Lord is pleased to give me strength, I General Mission Ibouse anfc IReaWna IRooms, 36, WELLCLOSE SQUARE, E. 53 shall visit the three pastoral Synods of Curland, Lifland, and Esthland, for the purpose of awakening and deepening interest in Israel, and will preach wherever the Lord gives me opportunity. ... I will send you every three months an account of my own experience, as well as that of my colleagues and mission friends concerning the distribution of the New Testaments among Israel ; in a word, it shall not be wanting on my part the good will, but you know, ' it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.' But alas, my heart feels very heavy whilst I am writing this ! for I feel that, a'fter all, you will have in me only a half or a third part of an agent whilst the work really requires more ihan a whole. I am almost afraid, I must confess, to undertake fresh duties, and yet that seems to be the will of the Lord. O please, dear brother, help me in prayer to the Lord that He wo a Id give us more light, and that He would establish my heart. His will be done ! " We are already paying 100 a year for a Curate for Pastor Gurland, but we pray the Lord may soon open his way to resign the pastorate, and devote his remaining days to the spread of the Gospel among his Jewish brethren. Dr. Althausen, of St. Petersburg, who accompanied our Missionary, Mr. Adler, in his travels in Eussia in the summer, generously offers, for a small salary, to locate himself and family in Wilna, which is the centre of a large Jewish population, and from that centre to distribute the Hebrew New Testament. We bespeak for our honoured brother the earnest prayers of Israel's friends. In a letter received from Dr. Althausen towards the end of the year, we make the following encouraging extract : I close my letter with an item of good news. My son-in-law, Pastor M , told me yesterday that the fruit of the New Testament distribution begins to appear also in St. Petersburg. A great scholar and very influential Hebrew, named M , who formerly was a great opponent of Christianity, was greatly attracted to read Salkinson's New Testament by the beauty of its language. He read it, he studied it, compared it with the Old Testament, and has come to the conviction of the Divine truth of the Gospel. May such examples be greatly multiplied ! Dr. Althausen also adds another item of good news. He says, in the same letter : A new sect, I hear, has sprung up among our Jewish brethren in Wilna, calling themselves nrtDN 'en-i (Seekers of the Truth.) They have thrown off the Talmud, and are reading the Bible to find the truth. When the Lord brings me to Wilna, I hope to be useful to those inquirers. This makes the fifth movement in recent times amongst the Jews themselves. The other four have already been men- tioned in the former part of this summary. 54 Surely we may not only pray for and hope for, but also expect a mighty movement of the Holy Spirit amongst the Jews throughout the world. Is not the latter rain of this dispensation already falling? Can anything be done, and what, to arouse the Church of Christ to her responsibility and marvellous opportunity ? Restoration to Palestine cannot be far off. The unfriendly feeling towards the Jews, except in the case of a few earnest Christians, is i-ising in every land, not excepting our own. Amongst the Socialists, Communists, Nihilists and Secularists of Europe there is a growing spirit of envy and jealousy towards the rich Jews ; and a spirit of hatred towards the poor because they are supposed to take the bread of the Gentiles by working for very low wages. Thus while some countries oppress and persecute the Jews so that they have to flee to other countries in large numbers, there is at present no country on the face of the earth where the poor Jews are really welcomed, and most countries would be glad, as glad as the Egyptians in the days of Moses, to be rid of those they have already. Just at this time Turkey has promulgated a law forbidding any foreign Jew to remain more than thirty days in Palestine.'" A crisis is near at hand, for the poor exiles must go somewhere. Possibly our Government may be led to put pressure on Turkey to allow the Jews to occupy Palestine. Whether or no, God will restore them, and will bless those who bless them. Two extracts from the Jewish press in London confirm the the above remarks. One runs as follows : Behind the present complications loom still greater ones which have a still more intense interest for Jews. The next few years cannot fail to determine the future of the Holy Land and of the Jews in it. Turkey has rather unwisely discouraged Jewish immigration. This action will probably be found to he as impolitic as it is unjust. Palestinian Jews have no interest outside Palestine and could not, therefore, afford any opportunity for political intrigue. If ever the supreme power in Palestine should pass from Turkish hands, Palestine may form the centre of the severest conflict of all. The rival claims of Greek and Roman Catholic Christians to the possession of the Holy Places of the Church is represented in the political sphere by the rivalry of Russia and Austria, and forms one of the many clashing interests which separate the two Empires. A large contingent of industrious Jews tilling the land of their forefathers would form a mediatising and neutral element. The second relates to the growing ill feeling towards the poor Jews in London, and runs as follows : * This has since been ext-'iiilo.'l to three months. i( A JUDENHETZE BBEwiNG IN EAST LONDON." Under this significant heading the Pall Mall Gazette of yesterday published a letter from a certain J. Laister, who declares that " the foreign Jews ot no nationality whatever are becoming a pest and a menace to the poor native born East-Ender. They oust him out of all the decent habitations and greatly lower the standard of living, as well as the general moral tone." He claims credit for the English poor for not having risen against " this flood of cast out Continental Israelites," and he alleges that the " fifteen or twenty thousand Jewish refugees of the lowest type, chiefly at the East End, have a greater responsibility for the distress which prevails there than probably all other causes put together." Let us ever remember that God has said, " I will punish all that oppress them," and let us never forget that He has also said, " Israel, thou shalt not be forgotten of Me." Shall we not, in sympathy with our Lord and Master, make these last words prayerfully and practically our own, and say, " ISBAEL, THOU SHALT NOT BE FORGOTTEN OF ME." "O * CO O3 00 1 T-l I H iH ^ 00 < 75 00 i qj rrj O- 1 " * OCN 1 ^ O1O OCDcD O< CO i ' T-l *H . O t- T CO T- H O TH O 00 CO O CO >O O CO-* H ^- T 1 f H TH (MO C 1 O CM CO T-I CO CO O fl . M . . ^3 . . M . 08 BJ . . c' o % a> J w 3 **~* o ~ 1 I Is 1 C3 a, . .- . . (3 - .^2 . 3 "oO Cfi s *xl , i QO s s . es, Taxes, and Im (including coals f doctors, Assistant j-if TTj-in >r 1 j\ - si I 1 *1 s| ii4r.iili "s 5c3 tl ) C - 'S''2 T-l 5^ =rt 3 J 00 CO \ ") ^3 r- < oo C x| ^ JrHCO II c ^ ^2 "* o t T 1 CO : : 1 ctf ; : : p O "3 . 03 1 ID a 00 I ^ 1 1 ,,_, J S d a II _o " "S 6 " 2 ^2 Q "fi 43 o B c3 o ft mo O oo r-i i^ -t Oi ** 00 T-< GO rH rrjCOC3CMt~O-*>OtOCO I T-H rHCO^-OOCOCOOO-*^ 1/3 i-H T TH T-l /1\ U>t~O(MOCOr-IOCOlO * OS W O3 O rH i-H vu g o o 4) O o :;:;: y X g '1,15 H-= 1 .3" & .... ,2 S - sc eg : : ; : K H C. %. ^ "M -S 'g ^ 5 "-^ 3 a ? 3 . . . . 1 o 25 C/) a s S H S ' c3 ^ CO o Conva 3J.s# Deceml E^ "~3 ^ ^" , P - c d i , - C! a s I a 2o^-b^.| ? I ^Ss-Jl^jlj M ..^CP-cc^o^feK - 0) o rC 'I rS * ^ O - "S a: -* 00 I 1 c*-< ^ en -o co O5 cf ' *H? 43 " r-I O CO f-H t^ XH P^;; rH ^ r 0? 00 * O o (^ t- &H O < S (f) : : 5 CO "3 O : o> s OJ O co g QC : 3 S B P .C -^ Q o X! !5 IL! d ~ 5s 3 C ! X M 3 o Cj . r >7- w 03 ^ cZ - -< r"> 0) 4> fill 1111 1 mill 111 * S"S p*y CV^ * Bi| ra S . T, ~ . O rH < * S 00 rH ' "5 ^ rH X 01 | ^ rH CO o ^ . CO X +3 t~ c **< ^ r^ r _ d "A S (/) 3 CO C '-= S x o I I I 2 .2 8 1 1 S js S 39 G. 3 C A P5 -tj o rH +3 O u v . . , ,0 a [L, >r i oj C1 OC O ' r*. """if g'" cO * ""' su ^ is ~ " " 2 s >: >,. - r^ n C 72 o o' f. -- 1 OH O r o n fc) i, -j .J, U.Q .. ^ J S "JJ 13 ^. ^ Cash Aeeou 'o Balance from 1886 Contributions to " General Sale of Jewellerv and Arti Olive Wood ,, Clothing to Jewess ,, " Service for the Ki Tracts .. ipecial Contribution for Rabbi ju *-"3 ( C 5S ^^..^Trt^ ^ |||lf| *cjj li^lil 1 .."?. Si j !!>! 5 H^ S B - a -cO| i b . r . S'& J-rtajCrt^V^ -f^ ?S'gjd*|?3 c -^ > T3 ' ^ n fA ' D CG . SO ^^^-o c .g fe" Sogpj S d 4 r- 1 c< :> t- - rH rH OS a > L- c* > w H 00 Ol tfj rm r 1 t. i" 4 rH c 1 Tt a > t- . CO t- , 5i> L~ C o 1 -; 1 C/) L- rt C 1 rH JL( rrj CM rH rH 00 * rH O TH O O5 O " ' 0) rH rH rH 11 3 ^ rH OS O! rH 00 CO CM rH O rH CO rH rH '3 2 S b r- o CM rH rH rH rH OS O O t- t- CM r- > H 1 S '- 1 P _ 'QO q t rS * M .2 o W ffi =2 o f. E > CD j O : a d 00 1 2 J-H CD SB s o ^ hr* o M-( GO CH ^ 03 'g (D 1 c/} C) Salary and Wages Lithographing, Binding, Paper and Materials Rent. Rates. Taxes and ] Plant and Machinery . . Stationery, Postage and Carriage and Fares Rovaltv on Sale of Confe paid to Conference Ha Gas and Coal Housekeeping and Sund) Furniture and Fittings .. Balance in hands of Mr. n "^ W I-H ^ HH Co L 1 J V-M *i d t- - CM OS ^H ^ 03 3 O CO O ^ V cc c 5 O 5 O rH t- C *3 ^ CM "* k ^> r- 4 rH SH " n-j CM CO LO O ** Q_( ^s C5 t- co O H^ 81 rH rH Any of the above can be had of J< Wheeler BrotJu .iroct from the to the je\\s I'rinting (