LIBRARY UMvERsrrr OF CALIKORNIA ! SAN DIEGO " anfc Her Soften attb Soften Eooif H. S. STONE & COMPANY CHICAGO MDCCCCI COPYRIGHT I9O1 BY HERBERT S. STONE & CO. I DEDICATE TO W. J. DAWSON, POET, PREACHER, NOVELIST, AND CRITIC, ALL THAT APPROACHES TO BEAUTY IN THIS LITTLE BOOK, IN GRATEFUL RECOGNITION OF THE DAY ON WHICH HE STOOD AT THE THRESHOLD OF MY MANHOOD, WITH NOBLE WORDS OF CHEER E. L. MEXICO CITY, DECEMBER, IQOO Cupfrrosjme ant 2|er Contents CHAPTER PAGE PROEM 3 I. THE MEETING ... 9 II. CASTLE BUILDING . . 25 III. THE REVELATION OF LOVE 41 IV. LOVE'S DISHONOURING . 53 V. THE "GOLDEN BOOK" . 73 VI. A PARADISE WITHOUT A SERPENT .... 91 VII. BEHIND THE " FLAMING BARRIERS". . . . in EPILOGUE . . . . . 137 Euphrosyne and Her "Golden Book" Euphrosyne and Her " Golden Book" V Proem HIS little book tells how I met Euphrosyne and how she parted from me forever not in anger, but with love in her eyes and up- on her lips. It tells also, but with great omissions, what she thought and said between the meeting and the parting. If the reader have kindly patience until he reach the end, he may yet say it is no story at all. In that matter I, Arthur Stanilaus, can offer no criticism, because to me this is the one story of my life. Of course Euphrosyne was not her bap- tismal name, but the one I gave to her because of the joy that attended her whith- 3 and ersoever she went. What her actual name was can be of no interest to any one to-day, save the too curious. She was always Eu- phrosyne to me; and, I doubt not, she bears that name still among those to whom she has gone. It seems but yesterday that we met a yesterday of fourteen long years, years of silence. For in all that time her name has never once passed my lips, though every July I read once again in that won- derful book she loved so much. But were you to make a most diligent search throughout my library you would not be able to find that particular copy, for both she and it have a place quite apart in my life: a sacred, hidden place like unto the secret household shrine of a devotee of strange gods in a strange land; a place one only dares enter when all the doors and win- dows which communicate with the alien, outer world are fast closed; a place of rich benisons and unutterable visions; a place of many memories and prayers. From the day the book was put into my hands a most pre- cious gift and token with its careful under- lines and its naive marginalia, no man hath " d&otten I3oofc" ever seen it, although it has been my com- panion in all my wanderings. If you are in search of strange adventures, or of exciting and dramatic incidents, you had better not read any further here: this story is not for you. It is written for those who have loved Love in the days long passed; and who, in rare felicitous moments, still catch visions of her passing, and hear the sound of her unshod feet; and for those who hold with "pious obstinacy" that mo- tives and endeavours which have a certain scrupulous purity and high dignity about them are equal, in themselves, to great achievements: even when, to outward seem- ing, life lies on the condemned level of com- monplaceness. The Meeting The Meeting O you remem- ber, Euphros- yne in that mysterious city whither you fled so soon, do you remember that July morning when you and I met? Do you still remember the little, lazy Irish town near which even the Atlantic ebbed and flowed lazily; and our confessed surprise that the railway station could boast the possession of a book-stall? As I take up my pen to write to you, who will never see the writing, it is of that book-stall I think first. Amid the confusion of a late arrival my imagina- tion had glimpsed the ragged rows of books. But the next morning that morning! I could not say whether I had or only fan- and cied that I had seen them, so must needs satisfy an awakened curiosity. Yes, my fancy had not played me false; there was the stall, a poor, tottering, loose -jointed thing bowing perilously beneath its limited burden of books and magazines. There, also, like a shining angel clothed in white, stood you. Do you remember turning to look at me as I came through the narrow door at the right of the platform? Then, because I stared so, the rich color mounted your cheeks, encroaching on the even light of your large gray eyes, until the shining of your face and the shining of your eyes were together far too wonderful for a man to see unmoved. How strangely confused we both were as we commenced a feverish examination of the contents of the stall! Though what there could be about my uncomely appearance to disturb you I have never been able even to guess. My own examination was a decided failure, for I did not see the name of a single book. I picked up one and read, "As It Were the Face of an Angel"; another and read, " With Open Vision"; yet another and I3oofe read, " The Pure in Heart." I knew unques- tionably that the books bore no such titles, but I could see nothing else. And now that years have passed over my head, leaving me prematurely aged and gray, and although I have travelled in many lands and seen many wonderful things, those three titles, which were not, have ever stayed by me, so that I never open a new book without seeing on its title-page your face. Bending over the books, I tried fitfully to analyze what I had seen in those first moments when I gazed at you from the narrow door- way. Seneca, in a famous letter, writes of the " conspicuous chastity" of his mother, and I knew now for the first time what the phrase could be made to mean. But it was not that which gave the peculiar distinction to your face, but something greater which included that and all other beautiful things. It was Vision that same bewildering presence which one sees in fine portraits of Dante, only tempered and refined by the woman's soul in you. Yes, Vision, that was it; an inexpressible something which had come from a higher sphere and had brought the ana mysteries, the secrets, with it and enshrined them in your soul. All that I saw without wholly grasping the significance of it, yet seeing enough to be dimly aware that, all unconsciously, I had passed into a new and superior kingdom of the spirit: and the knowledge strangely disquieted me. While vaguely interrogating my conscious- ness for some method of introducing myself, I heard you say, just above a whisper and with a surprised catch in your voice : " Walter Pater !" You had unearthed a soiled magazine which contained one of those delicate " Imag- inary Portraits" of his "Sebastian van Storck." Those were the days when Mr. Pater was known to the few, days when he was honoured and understood by a little company of read- ers in a manner that, perhaps, cannot occur again, days when to be known as a discern- ing lover of his work was a sufficient passport to many a friendship. And the sound of that name in so unlikely a spot acted like magic on my senses. It was as if one found a chart at the entrance to an unexplored 13006" 13 region. So I said, with an abruptness that redeemed if it did not hide the commort- placeness of the remark : " So Pater is a favourite of yours !" " Oh, yes; I read everything of his that I can find," you answered, looking up and smiling. "And you ?" "I I reverence him." I do not know precisely what happened next; we must have said other things, but what they were I cannot now recall. I do know that in a few minutes we were walking out of the railway station together in posses- sion of the magazine. I also remember for how could I forget ? that you asked me not to walk so quickly, and told me you were ill and scarcely expected to live through another winter. There are moments in life when knowledge passes swiftly from one soul to another with- out speech or effort, so that in the new mys- tical intelligence all the preceding years are as though they had not been, and two who were strangers until then step together into the Holy of Holies for weal or woe. Some- thing approaching this took place during our 14 up^ro$ime ana short walk from the station to the shore, the ordinariness of our conversation only veiling the deeper commerce of our souls. I told you that I was a physician, and plied you with questions concerning yourself, which were so merrily answered that, doctor though I was, for the moment I fancied you must have deceived yourself as to the extent of your malady. Oh, my Euphrosyne, it was I who stood deceived, not you ! Even that short walk taxed your failing strength, and you seemed relieved when a turning in the road brought us abruptly to the great sea. You pointed out your favourite resting-place among the rocks where " some giant of long ago had hewn an easy-chair for his love," you told me. And as we sat together, you in the chair of love and I on the moss-like grass at your feet, we read " Sebastian van Storck" or rather you read and I listened. I am hundreds of miles from those rocks to-day, and shall never visit them again; yet the monotonous murmur of the sea reaching out before us towards infinity, the long, un- dulating stretch of wild moorland on our right, and the bleak, ruggedly naked aspect Soften I3oofe" 15 of all visible creation (the town not being seen from the rocks) are with me still. With me also is the sound of your voice as I heard it that morning. The clear yet almost un- stressed manner of your reading accorded so perfectly with the stately, elaborated, and withal beautiful prose of the author that one easily imagined you were reading your own work. On reaching the end of the story, you turned back a few pages. " For though Se- bastian van Storck refused to travel," you read, " he loved the distant enjoyed the sense of things seen from a distance, carrying us, as on wide wings of space itself, far out of one's actual surrounding." You paused a while, and I ventured to remark that Mr. Pater's own literary preferences seemed to lie in that direction also. "There is always a distinct remoteness from his own age in his choice of subjects," I said; "a remoteness which must be indi- vidual, and of deliberate choosing, for it ex- tends even to his style, which is more Latin than Teuton. With some notable excep- tions Coleridge, Wordsworth, and Rossetti, anD for instance all his studies are of men re- moved from us by distance of both age and place. Marcus Aurelius, Watteau, the great portraits of the Renaissance, Euripides, and Greek sculpture and myths: these are the persons and times and things among which he loves to abide, whose spirit and ideals he loves to interpret." " I think, at least for my own part," you answered, letting the magazine lie on your lap, " half of my delight in him is because of his inability which must have arisen through repeated early refusals to be entirely mod- ern. The pure, perfumed atmosphere of past ages and sunnier climes seems to per- vade all his thoughts, even in those excepted essays, literally creating his expression of them, so that one is carried f far out of one's actual surrounding.' ' "Yet with all his apparent detachment from the present," I argued, "he is not oblivious to it; perhaps only half despises it, or thinks he does and longs to make good his escape from it. But when on occasion he does with a sudden down-rush touch the living present, if only for a moment, it gives (0olDen 13006" 17 us the same shock of felicitous amazement that we experienced a while ago in the unex- pected discovery that Sebastian lost his life in a thoroughly human effort to save a little child." We talked of several of the essays and studies that had already appeared, and of "Marius, the Epicurean," scarcely a year old; and I remember that you noted how dominant was the fascination that restless, unsatisfied dreamers exercised over him. "In his own way," I said, " he realizes as profoundly as Robert Browning, that there is nothing of greater or more enduring sig- nificance than the sincere record of the development of a soul. But the souls whose development he chooses to record have a peculiar refinement and delicacy about them which effectually separate them from all others whose inner life has been revealed to us." " Perhaps they have a very true and close affinity to his own soul," you said. " Some day Montaigne will surely lay imperative hands on Mr. Pater and demand interpre- tation." 1 8 Cup^ro^ne anu " Oh, no ! " This was said with emphasis, on what grounds I do not remember. " But I feel sure of it ! And how inter- esting it will be to see in what manner the irreconcilable demons that dwelt in the soul of that whimsical and intentional sceptic will impress a so sensitive, reverent, and essen- tially religious spirit ! But," with a wistful gaze far over the sea, "I shall not be here to read it." How your words and look came back to me, when one morning, two years afterward, I read that masterly fifth chapter of " Gaston de Latour." And both your predictions were fulfilled you were not here to read it- It is strange how much of this first con- versation comes back to me through all these years. We talked no more of Walter Pater that morning, but unconsciously drifted to personalities. Do you remember, Euphros- yne, as we walked slowly towards the town, my confessing haltingly to a foolish thirst for fame? a weakness so characteristic of youth. "Why not rest content," you answered, "in endeavouring after nobility and goodness, 19 in being muy simpatico, as the Spaniard so wonderfully phrases it ? Fame and publicity are by no means unmixed good. I imagine there are many literary and other famous men and women who would go back (if they might) gladly into the comparative obscurity of their younger days when, at the least, they had large room in which to live their own lives as freely, as completely, as they chose." "But," rather inconsequently, "a doctor's sphere of influence is very limited. Besides, that is hardly what I meant." Then in that wonderfully abrupt way of yours which I learned to love so much, you said, "Well, what is your ideal of existence, Dr. Stanilaus?" The unexpected sound of my name gave me a start, for I had not been sure that you had even heard when I mentioned it on the road to the rocks. For a moment I was silent, then delivered myself of my youthful ideals in breathless haste. "To my vocation I would add an avoca- tion. I would be a moral and intellectual force in achieved literature. I would write such books and sing such songs as would 20 dguoswe ana compel the greater part of a reluctant people to listen and grow nobler for listening. I would do this, yet all the while personally lie securely hidden from the avid curiosity of foolish and shallow souls." This appears to-day so pertly modest that I write it with misgiving, for others may see in it what you did not. You saw only the pure enthusiasm of a youth not wholly swamped in the cynicism of the dissecting- room; and you responded, half dreamily, I thought, and without any sense of the incon- gruous. "Why, that would be like unto the influ- ence of God, whom no man hath seen at any time; whom no man, surely, can hope effect- ively to imitate! Even those c who have shone in a wondrous way,' to quote Marcus Aurelius, have not accomplished so much." A vast, solemn stillness fell upon us, and as we gazed across the shining waters at our feet, once again it seemed our souls met and in the silence swore eternal fellowship. No word was uttered while we lingered there, but for one ineffable moment you looked clear into my eyes, then turned suddenly 21 towards a cottage a short distance off, sepa- rated from the shore by a wide road and its own little garden. When we reached the white gate which I instinctively felt was to be the place of parting, you had recovered from the strange tumult that had so stirred our souls and violated the outer stillness. "See," you cried, merrily, "this is the House that Jack built, where dwells the maiden all forlorn. Good-bye for the present, my newly found friend." You spoke rapidly then, half questioningly, half authoritatively, with little pauses between the sentences. "We shall see more of each other. . . . Can we not read 'Marius' over again, . . . and to- gether? ... It is my * Golden Book.' . . . I should like to ... Ah! this morning . . . it has been so wonder-filled ... so strange. . . . We will meet to-morrow ! " " Yes ! to-morrow. Shall it be at the giant's chair ? " You nodded, and with a brief, almost con- vulsive, clasp of our hands, we parted. And the things of the last few hours began to strive for their rightful place among the holy things of life. Castle- Castle- j&Two OW shall I write of the to-mor- row and all the to-morrows that came after ? We were not to meet for three long, anxious days; and then it was notat the giant's chair, but in your own sacred chamber we met, for you were too weak to walk abroad. But on the afternoon of that first day I had no presentiment of immediate sorrow. I was filled with a feverish ecstasy which no physical exertion in the least abated. What had befallen me that morning? Noth- ing, I said, with a positiveness that was in 26 urogne an& itself a disavowal of the negative. What had happened, then ? So I noted in dispassionate review the events of the morning. But such a review told me nothing. Clearly, dispas- sionateness was not the medium through which such startling experiences could be interpreted. There was naught in the bare recital of actual incidents, of actual words, to account for the faintness and excessive trembling that almost mastered me now that I was alone. What was the meaning of it all ? I knew even then what the final answer must be, but persisted in a refusal to see it. How could I do otherwise? The common tragedy of a thousand homes was an open scroll to me. I had stood in the presence of pain and sorrow, noting often the indifference of husband to wife, of wife to husband; and had made declaration many times of my utter disbelief in the existence of love as the poets sang of it. And now what? A singular con- sciousness of compulsion drove me towards acknowledgment. I knew that, for good or ill, love had come to me, and I had received her unresistingly; and the knowledge brought with it once more a mysterious, unexpected dSol&en I3oofe " 27 sensation closely akin to terror, but accom- panied now by a definite sense of spiritual luxury and rapture. Early next morning I was at the trysting- chair, restless and melancholy. The future has for me nothing of the inspiring fascina- tion about it which it seems to have for so many other meditative persons. When it does intrude its shadowy presence near me, it seems peopled rather with ogres than with angels, and fills me with an expectation of possible calamities rather than of " sweet discoveries." And to-day the future became urgent in its demand for attention the steadier my refusal to speculate, the more insistently its dim, inscrutable face appeared before me. For a little while a measure of relief came to me through watching the reluctant retreat of the tide, and in planting an imaginary stick in the sand I could not see and murmuring, "When the tide goes beyond that point, she will come." Four times, in fancy, I removed my divining-rod; four times I said, "She will surely come." But you came not. So, wondering greatly, I started to retrace step by step the path 28 Curo0ne and we had trod together the morning before. Little by little, if the future did not shape itself satisfactorily, the present became more clearly and directly legible. Very many things remained enshrouded, but one thing was true and plain: whatever the result might be, 1 loved you with that love a man knows but once in life, and whether I won you or lost you, yours I was to use as you pleased. All the ecstasy which had been banished, leaving me uncomforted, came back like the sudden sun on an April day. What did the future matter? The soul, I thought, stands erect in the love it bestows, and not in any love that might or might not come to it from without. And my love, full-grown in a night for so it seemed to my unaccustomed senses was to be laid at your feet, there to stay. I stood still a moment watch- ing the receding waves, then repeated half- aloud : " But laid at your feet, That which was weak shall be strong, That which was cold shall take fire, That which was bitter be sweet." d&ol&en -Boofe" 29 My meditations were suddenly interrupted by the vision of a little maid veritably aure- oled in golden hair. She was coming up the hillock which separated the shore from the moorland, and shading her eyes with her left hand, was gazing in my direction as if in search of some one. She walked in the firm and alert manner so characteristic of North-Country maidens. The wind catch- ing her hair, lifted it up, flaunting it in the face of the sun, as though with joyous laughter it bade him look at an earthly glory which could challenge his own. And in very truth, of all the earth-born things mine eyes ever rested upon, none were sunnier than that fair, merry maid bathed in the morning light. She looked at me several times hesitatingly as she advanced, and at last, apparently satis- fied, came straight towards me, and I learned what I had already guessed, that she had come from you. I learned also that you were ill, and could not leave your room. No! not very ill, I was given to understand on cross- examination, but you had caught a slight cold yesterday. She had spoken mechanically, 30 Cup^ro^ne anD as if repeating what had been told her. Then most unexpectedly large tears rolled down her dimpled cheeks. " Oh, sir," she exclaimed, amid her sobs, " my mistress is dying, dying, and nothing seems to do her good. She has been getting worse and worse for the last two years. Can't you do something?" After I had somewhat quieted her, she told me that she had been with you for four years, ever since your last visit to Yorkshire; that she worshipped you with all her heart. She said your father had died just two years ago. She did not know when your mother had died, but it was long before she entered into your service. Yes, you were utterly alone, she said on my asking her. You had not a relative in the whole world, she thought. Here her sobs and tears became so tempes- tuous, and her sentences so incoherent, that all I could do was to pacify her once more and send her back to you with the assur- ance that I would follow later, which she took to mean a possibility of improvement in her dear mistress. And I well, I had not the heart to tell her what I began to 31 fear with a great fear, that neither I nor any other doctor could be of use to you now. The little maid went tripping down the hill, and I, with bowed head and heavy heart, walked back to the town. Buying a few fragrant roses and some rich grapes, I sent them to you, with a formal note of inquiry ; then locked the door of my room and sat down to think. There are certain moments in life wherein a man, if he be valiant, takes hold of the future with all his might, headily expectant that God will decipher things aright through him. On retrospection, such moments are recognized as being of the nature of a crisis. Just such a crisis now approached. All things seemed to have changed during the last hour, yet in reality they remained as they had ever been. The only difference lay in my attitude towards them. The know- ledge which I had put far from my thoughts before, I now faced ; and the realization that the probabilities were strongly against your living many months came upon me with greater force. I grew subtly conscious of a 32 warring of hardly articulated thoughts, the very mistiness of which was an added distress. At one moment I seemed to be ransacking memory for something I could not define; at another I was plunging frantically into unex- plored caverns of my being and finding them peopled with shadows of things never to be actualized. And the sense of appalling help- lessness, of being, as it were, in a region hitherto sedulously avoided, and of which I had neither map nor guide, robbed me of the last remnants of volitiency. Slowly the strain relaxed. The assurance that an easy adjustment lay in my own hands danced, like a living thing, across my brain. Nothing had been said to you, not even vaguely hinted; I was as free as the seagull that flew crying past the window. I could go away now, and forever : go inland like the gull at presage of violent storms. Then yes- terday would be nothing more than a beauti- ful, idyllic vision. . . . Would it ? Nay, but like that same seagull I should pine for the coast and what it held for me, and would be driven back again by the vehemence of irrepressible yearnings. Besides, I was rap- 1300&" 33 idly discovering that whether I went or stayed, the future had already resolved itself into ineluctable, if still distant, history ; his- tory which my puny attempts at interference could in no wise avert. " If one advances confidently in the direc- tion of his dreams, and endeavours to live the life he has imagined, he will meet with a suc- cess unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws will be ex- panded in his favour in a more liberal sense, and he will Jive with the license of a higher order of beings. In proportion as he sim- plifies his life, the laws of the universal will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost that is where they should be; now put the foundations under them." Where had I read that? And what made it come to me now with so clear an accentua- 34 Cup^ro^ne and tion ? It was as though some one stood close behind me whispering the words in my ear. How strange that my memory should have retained it and so perfectly ! Only a small portion of it could be applicable to the situa- tion in which I found myself; but where could I have read it? Ah, now I remem- bered ; it was from a little volume of Tho- reau's which I had read only a few days before leaving home : Thoreau, that embodiment of philosophical contradictions ; Thoreau, who could imagine himself a reincarnated primitive woodman in a primitive solitude when within call of a vulgar, modern city ! But what had those beautiful sentences to do with me? It must have been the "cas- tles in the air" that had brought them to my mind. I had been building with a ven- geance ! What did Thoreau mean by, " Now put the foundations under them " ? Suppos- ing one saw the foundations, upon which alone one's castles (in the air or on the earth) could be effectively erected, slowly crumbling to pieces ; and supposing one to be wholly helpless to prevent such disaster what then? I laughed aloud at the mental picture in such " (0olDenl3ooir 35 sudden activity before me a bitter, fearful laugh as I remember once, when a little boy, laughing with sheer fright at a falling factory chimney: now, as then, uncontrol- lable weeping followed the laughter. When the emotion had exhausted itself, I got up and began to pace the floor. It was certain that one " invisible boundary " had been passed, that I was in another spiritual country, and I could not, however the long- ing might possess me, retrace my steps. "If one advances confidently in the direction of his dreams" that was the only thing then left for me : to advance ! Perhaps there would be, in this case, that certain expansion of the old laws, or an establishment of new, unknown ones ; and as a direct effect I also might find my castle-building not wholly in vain, not wholly "lost." In what direction any partial compensation could appear it was not possible for me to conceive at that mo- ment. Anyhow, I would advance and God guide us rightly, I prayed. The uncon- scious use of the plural pronoun arrested my thought: already I knew, then, what I would do. 3 6 cftip^rogiwe and Here a sharp knocking at the door startled me out of my dreamings. It was only the hotel-boy, but he held a small envelope in his hand, which I saw instantly had not come through the post-office. "A letter for you, sir," he said, touching his ribboned cap, and holding out his pre- cious burden at arm's length. I trembled so violently as I took the note from him that I was glad he turned hurriedly away. A letter with no stamp on it could be from no one but you, I thought. And I was right. It was only a few pencilled lines expressive of your surprise and delight at my little gift of flowers and fruit, and saying you hoped to be out in a few days. Of the flow- ers, you said they were the illuminated lan- guage of God's love, and that they spake to you of His tender joy in humanity. There were only eight lines in all a note a stranger might have written yet I breathed heavily while I read them, as though they had been a confession of love. And taking my writ- ing-case, I left the hotel and walked with rapid, feverish strides to the great chair of love among the rocks. There I wrote to 13006" 37 you, or commenced the writing, for it proved impossible to say all I meant you to know at one sitting. The second part of it was written in the night, then finished the next morning, where it had been begun, within hearing of the rhythmic sigh of the receding waves. Of what I wrote I remember nothing to- day, except its intention to be a confession of my past life and of my present love. It must have been a very confused and inco- herent document, but it told you in its own blundering and voluble manner the secrets of a soul. I kept it by me until evening, when the sun had gone down and the sea itself seemed at rest. Then with some grapes and wine the letter was sent on its fateful mission. I watched the man who bore it till he passed within the white gate, and with an intolerable faintness at my heart, I started at a fearful pace for the moorland. It must have been late when I returned to the hotel (though of what I had done in the mean time I have now no recollection), for everybody was in bed except a couple of men-servants. 38 I was thoroughly wearied, and slept soundly, not rising until nearly ten o'clock. At breakfast I inquired for letters ; there were several, but not one from you. I was too restless to read, too restless even to write, so I strolled about the town for an hour; I felt that I could not go to the rocks again, at least without you. On returning, I immediately noticed a little envelope stuck in the strings of the letter-rack. I knew it, knew the writing, and bounded upstairs to read it. It contained only two words, a fig- ure and an initial; but the reading turned me dizzy, and for a few minutes I had to hold hard to the table lest I should fall. This was what I read : " Come at 4. E - ." I had ventured to name you in my letter "The Lady of Joy: Euphrosyne," and you had accepted the name. The Revelation of Love The Revelation of Love iree S from some far- off and unseen dwelling, a deli- cate fragrance of remembered woodbine and wild briar-rose creeps into my room as I write. I know from whence it comes : the breath of the sea mingles with it, and I hear the sound of a sobbing wave as it bows its foam-crested head for a fall. The fragrance fills the room, in- vading the close sanctuary of the soul; it stirs into lovely life ten thousand entombed memories; it peoples my solitude with a million messages of the past a variant, pro- 42 up^ro#ittte and fuse, unforgetable past ! a past which is ever a present. The little cottage a short field's- breadth from the shore; its tiny, well-kept garden ; its encircling low wall so thickly clothed in honeysuckle ; the straight, narrow path from gate to porch, bordered on either side by wild briar, all the sweeter for the daily kiss of the sea: these are my eternal possessions, for they have passed into the kingdom of memory where none can disturb them. An atmosphere more chaste than that of a nunnery, more peaceful than that of a ven- erable minster, but with no hint of the claustral, the unearthly, the impertinently saintly, clung about the whole place, giving to it a peculiar distinction, so that men and women felt instinctively as they passed its white gate that it might well be the chosen abiding-place of angels. To sin amid such surroundings could only be possible, one would fancy, to a soul given over to Satan. It was towards that cottage I bent my steps that evening so long ago. For there you dwelt, my Euphrosyne, and there you had bid me come. As I lifted the latch of Golden Boofe" 43 the gate, it was as if I were going to God. There was no taint of blasphemy in my thought, for the barriers that evil-minded men would erect between love and God have ever been to me an impertinent intrusion. As near to the spiritual as a man may be in his love, I was as I entered your cottage that evening. The lust of mere possession, which so many men, to their undoing, mis- take for love, had no part or lot in me. This I say knowing what I say. Love, in- deed, was a consuming fire, and the clarify- ing flame swept through my being. I had no thoughts for aught save what was to come, and scarcely noticed the happy golden- haired maid who opened the door for me. My one desire was to stand before you long enough to say what I had already written, even though the next moment I should have to turn my back upon you and see you no more forever. So at last I stood in your presence greatly wondering. You were seated in a low arm-chair which had been pushed close to the window, and I noted immediately how pale your face was ; but there was not in any single delicate line 44 Cup^ro^ne and of it that weary expression of suffering which I was accustomed to see in the faces of those whose sickness was constant. It was the same calm, spiritual face which had so startled me at the book-stall, now thrown into striking relief by your beautiful hair and the dark robe of clinging cashmere you wore. I think your hair had been coiled in a loose knot behind, but it fell luxuriantly in soft, brown wavelets about your face, the marvellous grace and loveliness of which, set in such a living shadow, reminded me only to be struck again by the infinite difference of one of Leonardo's wonderful faces in red chalk at the Louvre. I stood motionless in the doorway, over- come with awe and an unaccountable fear that once again pressed close upon my heart. Then you turned toward me, and it seemed as if your every particular hair caught and claimed the sunshine for its own. It is certain that the room itself was flooded with light, that your eyes glowed and faded, gleamed and paled, as I never believed human eyes could do. But how measure the strange influences of that moment ? how tell precisely 45 the unique impression stamped upon the soul ? If one could find direct and complete expression, he would hold the true secret of style; and alas, that secret flees ever from me ! To this day I see you as clearly as I saw you then, but any attempt to describe what I see is to court a signal failure. I had often wondered since that first morning what you would look like under the influence of a great and pure passion, and now I saw, and the sight awed me, troubled me so that I trembled exceedingly. All the sweet, fair things I had intended to say played sudden truant. I felt myself encompassed around and about by new and wholly unimagined influences ; nothing in all my past experience and knowledge had prepared me in the least for that moment. It was the revelation of love, and it made me afraid. Suddenly you held out your arms; and from your lips, with a low, full resonance that only an absolutely- virgin passion gives, leaped but one word: " Beloved !" It reached me where I stood, and struck with all its might upon the tense chords of my 46 Cup^to^ne anD being. Everything was forgotten but the sound of that word. I passed swiftly across the room and knelt at your feet, weeping and sobbing excessively. And that was our love- making ! As I write I feel once more the gentle touch of your hand upon my head, the thrill of your fingers among my hair as you soothed and comforted me. Then gradually the tears ceased and my voice was given back to me, and we spake one to the other as only lovers can speak. Nay ! Euphrosyne, I shall not set down all our speech here. Into those four wonderful hours no eyes shall dare pry; no ears shall dare listen save His who, touching our hearts with His compas- sionate finger, attuned them to His own rare music. We found love beautiful, you and I, wholly beautiful, and we were sat- isfied. At first we were singularly grave, and held deliberate conference regarding our future; then dismissed it, as we thought, finally. Love was setting her crown upon our brow, you said, and she would justify herself at the last, being greater than all things else. I 13006" 47 suggested immediate marriage, proposing to take you away to the warmer South, where, I professed to you, health and strength might be regained. " Oh, so my new doctor would begin by deceiving me, would he? the foolish, loving man !" you said, taking my face in both your beautiful hands and kissing my brow. " And why marry, my ever beloved? Will the love between thee and me increase in holi- ness and beauty by marriage ? Well, then, let us marry ! If not, let us stay as now we are, betrothed in soul, until the end; leaving the rest with God, in whose hands we are and by whose grace we love." So the matter was dismissed. Meanwhile, there was the sea, the sunshine, the rocks, and our love. The black cloud might or might not be already forming somewhere beyond our horizon, but why create a cloud for ourselves? It must come some day, and we would be all the readier to enter it if we refused now to scan the distance apprehen- sively. Look at the sea heaving gently out there, gladsome, shimmering, musical: our life was like that, you said ; let us be glad in 48 uplro$ne anti it and not fear. Besides, there could be no waste in love, and God was good. Later, when the little maid had brought in the tea, how joyous and delightfully frivolous our talk grew ! I could even tease you for that you had called me " beloved " first, and had kissed me first. So we talked and laughed, and your laughter was as the laugh- ter of the great forest-trees when the sun warms the dew at their roots. It was the music of pure joy and gladness. Yea, truly did we enter into each other's joy on that evening of our betrothal, and our own joy was fulfilled. Then I remember, as we sat by the window afterwards, saying something, half seriously, about the brevity of our ac- quaintance, throwing some allusive doubt on the reality of our knowledge of each other. " Nay," you answered, with a gathering solemnity in your voice, as though I had hurt you. " Nay, do not speak so. Are years of mere acquaintance necessary to enable us to gain an intimacy of understanding ? Is it not at least possible that souls may be meant for each other though born far apart? And if chance and time bring such souls f er "d&otten OBoofc" 49 together, may there not be a certain inward and instant recognition, however dim, of their spiritual kinship? It is an old belief, and I do not profess to understand it, but I am not so much of a modern as not to believe that it is surely possible. They may never marry may even marry otherwise ; but across the gulf that an evil fate has stretched, that recognition may flash and life be ever afterwards more sacred because of that instant's illumination. At least I can- not do aught but believe it now." Then you quoted the following lines of Rossetti's. Ah ! if only I could put the light of your eyes into them, how many lovers would read them to each other ! " Even so, when first I saw you, seemed it, love, That among souls allied to mine was yet- One nearer kindred than life hinted of. O born with me somewhere that men forget, And though in years of sight and sound unmet, Known for my soul's birth-partner well enough !" I made you go over them again and again for the sheer pleasure I had in listening to your voice. Then you got down the volume 50 from a set of high shelves by the window and read- many of those intimate sonnets of "The House of Life" some of them almost too intimate and precious to be read and criticised by the vulgar crowd ; but read there, and interpreted by our immediate ex- periences, how convincing and satisfying they were ! So the evening drew its sable curtains about us, as we talked, and read, and laughed, till the moment of separation came. For a few precious moments we spake once more of the first things, things of the heart, eternally memorable: such things as all true lovers, and alas, some false ones, speak to each other whenever the earth lies in sympathetic still- ness and the place to whisper "Good night" has been reached. Then you sent me away night's brood of stars watching us as we kissed by the unshuttered window. This was but our second meeting, yet love had cast her spell over us, and for better or worse, for richer or poorer, in sick- ness or in health, we had entered into her kingdom together; there to abide till death and afterwards. Love's Dishonouring 53 Love's Dishonouring T seemed to me that night as I walked slowly back to the hotel that I had crossed more in- visible boun- daries than ever the curious Walden philos- opher's imagination had pictured for him. Truly, my feet were at last in the daisied valley of love, I thought, and in a little while the great white hills would flash their glory before my eyes hills up whose fragrant sides you and I would climb together, greeting with sweet amazement the unimagined beau- ties of our new kingdom. Yet four brief 54 (EupIjtoiEtyne and days had scarcely come and gone before I knew that I had dishonoured love in some shameless and wanton way. There must be the beginnings of vision in us if we are to see the least things in the kingdom of love, you told me one day. But I had never seen love before, never felt her presence, nor understood her subtle min- istries, and that night her revelation dazzled me, blinded me, filled me with an ecstasy that was three parts pain ; and it unfitted me for the sudden parting which faced me in the morning. Do you remember, Euphros- yne, how you told me when I came back to you, ashamed and sad, that no man was capable of pure felicity; and that the gray mist of melancholy and doubt, which was only finally dispelled when once more I looked upon you, was cast over me by a gracious Hand to hold me to the earth? It was so like you to say that! Yet this chapter must tell how little I deserved to look upon the shining face of love, and how her forgiveness renews the spirit of man. My sleep was filled with wondrous visions 55 of fair faces and shining eyes that suddenly flashed out of the thick darkness upon me, and as suddenly vanished: an endless pro- cession of dissolving views, vague and imma- terial. Face after face came and went; at last one stayed. It was still and white, with closed eyes and sad, compressed lips; and somehow I knew that all the others I had seen were now as nothing to me beside that dead, inex- pressive face that stared so terribly behind the closed eyelids. I must have been half-awake, for I knew where I was, and lay fascinated by the awful immobility of that white mask which gleamed in the dark. I became conscious of a passionate yearning to create life and motion. If only those eyes would open and those lips lose their painful rigidity, I be- lieved that I would fully awake, and that the cold paralysis which was creeping slowly over my limbs and heart would pass away. Then I grew aware of an almost imperceptible move- ment; the lips trembled, the eyes opened slowly, and then the face sprang into ex- quisite life, and one word filled the room with a sound as of low, sweet music. The face was yours, and the word was yours, 56 Cup^ro^ne and and both faded softly away, and I dropped into a profound dreamless sleep. When I came down to breakfast the next morning with that wonderful vision still fresh in my heart, I found a telegram, which felt like a piece of ice in my ringers when I had read it. I was needed in the city immedi- ately, to be present at a delicate operation which would take place early the next day. It meant being away for two whole days and parts of two more. Four days absent from you, and yesterday only a few hours away! I would not go I could not go they must get some one to take my place at the hospital. I had not yet learned, what after- wards you taught me, that the beauty and strength of love lay in her exactions and not in her consolations. I even fell so far as to write a reply saying that I could not leave. I thrust it into my pocket, and sat down to my breakfast with a cool self- satisfaction that humbles me still in the memory of it. Half an hour afterwards I left the hotel, with the intention of sending the telegram myself. But turning unconsciously towards the white gate, which stood in the Soften I3ooir 57 opposite direction, I was already within sight of your cottage before I became aware of the way I had taken. Well ! I would go on ; it could be sent afterwards. It is strange to me to-day to remember that when I saw you that early morning standing among your currant-bushes, with the glory of the sun falling on your uncovered head, I felt no thrill of shame for what I intend- ed to do. Surely, my momentary degradation could not have been more complete! I had fallen, as I was to fall again, because I under- stood not love nor her ways. "You are abroad early," I cried, over the white gate. I can still see the quick uplift of your fair head, and the radiance of the smile that cut me like a lancet. You had to be about the things of your Father early, you said, for evil was never far from God's choicest fruits. Ah! was not evil close to me at that moment? And I I was no choice fruit of God. "I have to go," I began; then stammered confusedly. " I mean . . . this came to 58 Cup^rogime ana me a little while ago." And I handed you the telegram. Your face paled slightly as you read it; then you looked up at me with that ever brave smile. But before you could speak " I I can get a substitute," I said, and knew immediately the full meanness of my words. " Oh, my beloved ! " you cried, with an inexpressible dismay in your voice which haunted me for many an hour. You led me into the cottage as though I were a little child, and there I told you of the temptation that had gripped me so sorely. You would not believe that I had really intended staying behind. Such love as ours could not so shame our souls, you said. It was only passion that was selfish. Love transfigured the human soul, making it aware of its highest function to serve. It could not be from God if it caused us to forget the rest of the Father's children in the love of one. That might be love as man fashioned it; but it was not the love that was ours yester- day, that was ours still. There was a great sentence in " Marius," which was a sort of watchword to you, and had proved highly 13006" 59 effective in the direction of unselfishness. Did I not remember it? I ought to bind it to my heart. " He must satisfy with a kind of sacred equity, he must be very cautious not to be wanting to the claims of others in their joys and calamities." And no great love had come to Marius when he said that. Ought not we to be as far above him in our conceptions of duty as he was above the common crowd? To love one in such a man- ner that it overflowed in spontaneous ser- vice to all who needed it most that, you thought, was to show one's self a true lover. So you talked that morning, tenderly, ca- ressingly; and I was cleansed through your word. Then you kissed me on my lips and on my eyes and bade me go. You would count the hours and then the minutes till you saw me again. The operation was a brilliant success, but in fear of some unknown complication it was considered necessary that I should remain another day in the city, and during that time my soul sank into the Hades of shame and contempt. My brain had been too 60 uro0ne ant) actively employed on the morning of the operation to leave any chance opening for the entrance of morbid thoughts ; but when the strain relaxed, and I took a stroll into the streets late in the evening, an indefinable sense of forsakenness took possession of me, body and soul. The city had lost all its former attraction for me ; I longed only for the sea. But the horror of it was that I could not bring before my mind any clear picture of the sea. My experiences of the last few days fell into a blurred, ineffectual mass of unrelated things, out of which no single thing stood defined. I lost your face absolutely among the jostling, eager, un- spiritual men and women who crowded the pavement. Try as I would, your shining eyes and wonderful hair eluded me, and with the fading of vision came an inquietude and doubt, vague and uncertain at first, but gath- ering volume and poignancy as the shadows of night fell around me. A pillar of cloud stood between me and the past, into which I longed so piteously to return ; and that face in the past for which I yearned most was wholly hidden from me. I3oo6" 61 The coward that seems always to be lurk- ing somewhere within me conquered the man, and the awful thought grew upon me that you were unreal, a mere creature of my imagination. I had never been away from this pitiless city, and the things that had seemed so true were but the tedious vagaries of a tired brain. I had loved something that was nothing a strange, white shadow, a pro- jection of subconsciousness. Some gleam- ing angel had touched me with her wings in my dreams, but had left no witnessing feather behind her. I held nothing that would materialize, and the sense of unreality was more appallingly real than the actual men and women who rushed eagerly past me in the dark. How could such wonder- ful things as I had fancied be true? How could such a face as I had seen in my dreams shine out from among those hard and unlit countenances I now saw ? Oh, my Euphros- yne, truly I had lost you, and in your place were those haggard men and women, worn and soiled with the evil of the world. If one had asked of me two days before, if a man could look upon your face, then go 62 Curone and away and so soon forget what manner of face he had looked upon, I would have thought that questioner -insane. But there was I, who had not only seen, but who had held your dear face in my hands, walking those streets a prey for every evil spirit abroad, and utterly unable to vision for my- self the best beloved among the daughters of God. And all the while you were in your cottage counting the hours till I re- turned. The next day, all that turbulent gloom passed into another, and to me a more delir- ious, phase. Perhaps I was not wholly re- sponsible for my inability to see you amid surroundings that appeared so alien, but what shall I say of the doubt and terror that now possessed me? There is no plea, there are no words, that I might urge in my favour. I ought to have known you, and it is my lasting shame that I did not. Ah ! dear Lady of Joy, forgive me again, as you once forgave. Your face now shone before me in the city streets, making even the cruel faces I encountered seem less repulsive. And thus gazing upon you I doubted you ! Oh, " d&olfcen OBoofc" 6 3 that withering doubt, that most evil of all evil things ; and that shining face to which I could not attain ! Yea, it seemed more aloof from me now than yesterday, when I could not see it because I doubted, and there is no beatific communion for the doubter. My own love was still passionate and simple that I knew; but you, I thought, you must have found out the mistake of it all by this time. I had pressed my love, nay, imposed it on you, so eager and tempestuous it had proved; and the wind, the sea, the whole circumstances of our meeting, had conspired together to make you dream of love. But now I was here in the dreary city, no longer sitting by the great chair of love, and it must needs be that now you regretted the won- derful things you had said to me. I could see the compassionate self-reproach in your beautiful eyes ; and the brooding horror of the desolateness of a long future robbed of the love which I had rashly claimed as mine filled my very being to the exclusion of all else. God knows that I would have faced cheerfully, at any moment of that day, the direst calamity that could have wrecked my 64 Bup^rogime ana life, if only I could have regained my belief in your love for me. But as I had lost you yesterday, now I had lost the very conscious- ness that you loved me, and the burden seemed to grow greater than I could bear. But oh, the shame of it all was so much greater, only it did not descend upon me till the burden lifted: so manifold are the mer- cies of God. Some time later in the day I wandered into the poor parts of the city, and entered the cathedral, which seemed to flaunt its grandeur as a perpetual challenge to the squalor and poverty and vice clustering around it, even to the very doors. I sat down, weary and dejected, listening with only half my mind at first to the music of the organ/ Gradually it seemed to draw nearer to me, encompassing me and soothing my troubled spirit. Just a faint sound as of the melody of breaking sea- waves floated down the long dim aisles. Was it an indicant of the richer, fuller melody of days yet to dawn? I could not tell, and scarcely knew what I desired ; but I left the cathedral, if not at rest, at least no longer actively doubting. It was not that I had 6 5 regained any saner or nobler thoughts, for I still believed that some unique sorrow awaited me on the morrow, but I had ceased to argue with myself. When the morrow did come, it found me more restless and troubled than ever. The despondency and unbelief gained rapidly on me as the train drew near its destination. I seemed travelling to my doom, yet none the less longed feverishly for the journey's end. And when at last I stepped out upon the platform, and saw you standing there with welcoming eyes, and eager hands stretched out in greeting, I scarce could look upon you for shamefacedness. I had doubted love, wan- tonly thought all ill of her, and she herself stood there the first to greet me ! " The time has been long," you said. " Aye, my love, very long," I answered. An hour afterwards we were once more together on the rocks watching the sea, and as we watched I told you, little by little, with many bitter pauses, the story of my shame how I had first lost you, then, having found you again, distrusted you ; how all love seemed 66 (Eurogne anD dishonoured in my doubt. But you would not let me call it distrust, so full of gracious love and queenly truth were you. It was the direct outcome of the mental strain I had been under, you said, and the sudden contrast between the free, open life by the sea and that suffocating city. I would in time have stood clear of the cloud, you thought, with- out any aid of sight. Love was some- thing so unfathomable that no man knew the secret of her ways, but she would surely have found a channel for expression, some mode of manifesting herself which would have scattered forever all my untrue thoughts of her. Only once that afternoon did you let me feel any sense of the pain throbbing behind your words. It was when you asked me how I could have thought that love could ever die. It was the involuntary cry of a gentle soul under peculiar torture, but it passed as quickly as it had come. Love must be im- mortal, you said, or how could it ever have been one of the grand names of God. Be- sides, was it not eternally unsatisfied, ever yearning and striving for greater perfection 13oo6" 6 7 and closer completeness in the soul upon which it alighted? No mere mortal thing knew such pain of aspiration as love knew. So many writers spoke of love as if it could have fixed boundaries in time and unsettled resting-places. They made their men and women join hands and lives with the ex- pressed agreement that when love should die or change in either, then they would go their separate ways. That was to place an infinite name upon a finite passion. Love manifest- ing itself under human conditions must still be divine, and after the power of an indisso- luble life. Much of the misery of mankind, you thought, arose from the making of a distinction, where no distinction was, between human and divine love. As I listened to you that afternoon, though almost every word you spoke scorched me, even when it healed me, I had gladness in my doubts, because they drew out from you the deepest and purest thoughts of your soul. There was an unconscious change of the pronoun in some later expressions of yours which seemed to me to give an added significance to all your thought. I 68 Curone and had wondered at your knowledge of the ways of love, and you said it was not know- ledge, but a dim groping after it. No one could really know what the inmost soul of love was, for then God would stand fully disclosed. We could only catch glimpses of her here and there, swift manifestations of her presence, but what she was in herself was hid- den in the very being of God. Even the finest poetry only dimly apprehended her surpassing glory. Love the Father had kept in His own hands, and her complete revelation was reserved for the future. I remember saying, with some shallow petu- lance, that preachers were always bidding us wait for the thing we desired most until we stood at last in the presence of God, and now you were taking your place beside them. Not quite beside them, you thought, for you drew no fatal line between life and death. You were as much in the presence of God at that moment by the sea as you ever ex- pected to be at any other time. You hoped to know more of God, as you hoped to know more of love, but both were around you, ever present with you. The future would Soften Xoofe" 6 9 only make a difference in human comprehen- sion or insight, not in fact. How strange and aloof seemed much of your talk to me then! How little I entered into the deeper meaning of it all, or appre- hended the true beautiful soul of you ! Many years were to pass away before I saw what you always saw, that love and God, life and death, were only different manifes- tations of the same spirit. As we walked homeward along the cliffs, the sun gently sank behind the far marge of the sea. Men spoke of the sun as dying, you said, when it had only passed beyond our present vision. All death, so terrible to the thought of most men, was only like that. You were glad to be alive upon the earth, glad to walk there with me by the shore, to listen to the waves, and to gather fresh flowers, to answer love with more love; but death also was a beautiful thing, for it was one of the ways the Father had chosen by which His chil- dren should find an entrance into a fuller life of knowledge and sweet service. I could not answer those thoughts of yours, for my soul was too sorrowful, and the 70 dishonour of my doubt lay still too heavily upon me. And as I looked into your face, the last rays of the sun falling fitfully upon it, a great awe and wonder stilled the beat- ing of my heart, for it seemed to me that already the mortal had begun to put on im- mortality. The "Golden Book" 73 The "Golden Book" HE next few weeks, until the seventh day of September, were weeks of pure felicity, wherein our dual life reached its height. The bright, warm days saw us at our favourite rocks, or on the sea, or in the little garden, or driving into the country, so healthily fragrant just at that time with all ripening things. But at any hint of nature turning cold you would stay within the cottage, and I would come to you. Thus the wonderful days went by, each adding its own offering to the general sum of joy. In our 74 Cup^rojetytte and own manner we imitated Marius in our en- deavour "to be perfect with regard to what was here and now," doing no disservice to our sweet communion by permitting foolish thoughts of future trouble to tarry long with us. How pure and strong was your love, Euphrosyne ! H ow aboundi ng in tender con- solations and unexpected felicities ! Out of all those beautiful days, one here and one there holds for me a beauty or a memory clinging to itself alone. It was the day after my return from the city that we commenced to read together " Marius the Epicurean." Much rain had fallen during the night, and as we strolled along the shore to our sheltered place among the rocks, the moorland steamed beneath the hot sun ; and that singular smell of sea-air and drying earth associates itself still with the reading of that day. We read slowly, with much lingering to seize the beauty of expression, much digging into the roots of words to get the full force of them as they were before modern usage had robbed them of their meanings, so that they might become to us what they were to 75 the mind of Walter Pater when he chose them. And we read with very little of a pause till far into the glorious afternoon. I remember that the delicate, reticent chapters concerning Flavian started you on a monologue about the much abused style. You had great delight in reading it for the sake of the beautiful prose, apart altogether from its teaching. Even the involved sen- tences, with their too frequent parenthetical clauses had for you a certain fitness and pre- ciousness of their own. They wrought in you an exquisite sense of leisure, of ample time, amid a bustling, hurrying world, you said. The aesthetic qualities on this page and on that indicating, among others, as passages most recently read, the description of White Nights, the temple among the hills of Etruria, the story of Cupid and Psyche, and the " sacred day" of I sis had a charm and fragrance not to be found in any other writing known to you. Was not Mr. Pater like Flavian in this respect, that he too was " an ardent, indefatigable student of words, of the means or instrument of the literary art" ? Every true and beautiful word seemed to you 76 Cup^ro^ne anD an intellectual enrichment, opening windows that looked out across wide stretches of liter- ary landscape and seascape would I allow the latter expression, seeing there was so much of it before us ? delighting the mind with hitherto unexpected lovelinesses. How Mr. Pater gave the precise sometimes, also, it proved a restored significance to each word; taking his art with a deep seriousness that was mentally bracing ! Yes (this in an- swer to a provocative question), he might be called a Euphuist, but he was not to be classed with the Elizabethans, who gloried in the name. There was no arbitrary forcing of words merely made exigent by rhyme and metre in poetry, or by rhythm in prose, as might be seen in the older work, and in that of some moderns who imagined they were imitating the prose of " Marius." Such a use or should it be abuse ? of words, when not in harmony with at least the abid- ing spirit of our language, was pedantry or affectation, and no enrichment, but rather a despoliation which every true lover of letters would strive scrupulously to avoid. There was a conspicuous literary sincerity through- Soften I3oo6" 77 out " Marius," which, except at rare inter- vals, kept Mr. Pater true to whatever matter he had in hand. The whole chapter on " Euphuism" you considered to be a con- fession of his own most exalted convictions on the art of literature. And a conscientious study of it would reveal his attitude toward life and letters. Later in the evening I said something about the apparent futility of such a life as Marius had conceived for himself; that, for all his beautiful ideas and sensations, he had accomplished very little, if anything, with his life. But you said that the simple presence of so gentle and speculative a soul must have been a powerful, even if a silent, inspiration to those with whom he companied, and also to many who only chanced to look upon him as he passed them on his way. A man might live, and live a fairly useful life, as the world weighed usefulness, without much thought, but it was impossible that a man should think as Marius thought without living to some purpose. It was not the actual things done or said in a lifetime that seemed to you the most valuable, but the 78 cBup^ro^ne anD whole being, the invisible, unfathomable heart of the man, which was often much more beautiful and godlike than any particular speech or deed. The soul appeared as created anew within the man who habitually cherished beautiful and noble thoughts, and a superior soul must, consciously or unconsciously, in- fluence beneficently the world in which it shone. I do not now remember in what manner I drew you into sweet speech concerning yourself, but you told me that you had tried to live strenuously, because some one had long ago taunted you with being a dreamer of beautiful dreams that never actualized; but your attempts had come to as little as your dreams. You had never done anything with your life. (Oh, my Euphrosyne !) As far back as you could see you had always been what now you were a woman from whom the active side of life had been com- pletely cut off. Once you had even enter- tained a passionate hope of being able to put on record the lovely thoughts that had come to you unsought, but the art of words was not yours. The moment you tried to " d&ol&en I3oofc" 79 fix it, to give it a body, the thought, which had been so much to you the moment be- fore, became an airy nothing for which there were no words. Oh, yes; you could share your deepest thoughts with me, but that was be- cause love vaulted the unseen but real barriers that kept human souls apart, and we loved. And a strange thing happened here which I know not rightly how to tell. You were sitting at my feet on a large, soft cushion that we had brought from the cottage, and I on a bowlder which formed a sort of footstool for the chair of love. Upon your upturned face rested that wonderful light which always so stilled and awed me, as if I were in the presence of some mysterious intelligence from another world, when suddenly as I gazed upon you I saw those dear shining eyes fill with tears. In a moment I was down on the sand by your side, with my arms about you and your head on my bosom. I think the remembrance of the past, of what you had yearned to do with your life, and of all its apparent failure, had brought a desolating sense of how soon it was to come to an end here. For after a little while you told me 8o that the love that had come so unexpectedly into your life had filled you with a longing for a little more time and a little more strength to learn its great meaning and to pay its demands. " Oh, but I would live, dear," you said, looking at me once more, " for now you have come, . . . and ... I have seen love and yet must die." It was the only time in those wonderful weeks that regret found any voice in you; and now after all these years the pure humanness of it is to me a most precious remembrance. And when afterwards, as I shall have to tell, my own turn came and came again a passionate, tempestuous rebellion you were to me as the voice of God, for you had fought the same battle and had won. But you could never have been so patient, so compassionately tender, so full of dear conso- lation and grace, if you had not known for that brief moment the agony of incompleteness. There is another morning and evening that gleam out of the past upon me as I sit here by my desk writing of you and the 81 " Golden Book." One morning, about a fortnight after we began the reading of " Marius," we had driven several miles along a wide, white road which led us into the heart of the surrounding country, when we came suddenly upon a forest of inconsider- able extent, but abounding with wild flowers and dark ferns. For two hours we wandered beneath the trees, now hand in hand, now stopping to gather ferns and flowers, now resting a moment on the dry trunk of some long since uprooted tree, until we had our fill of the new joy which the morning had brought us. There had been no mention of books all that time, but I remember it was on the way back that the conversation drifted to " Marius." You spoke of the industrious care with which Mr. Pater elaborated his characters, and I learned how deeply you detested merely clever writing the preten- tious essaying of those who would pack a character into an epigram and think they had done literature a service, as you said. How delicately and gradually the characters in " Marius" evolved themselves ! It was only through the curious combination of word and 82 cCutDne and deed and circumstance, each bringing its distinct and individual revelation, that at last the men and women Marius, Flavian, Cornelius, Marcus Aurelius, Faustina, Cece- lia stood clearly out of their historic, shadowy surroundings ; but once they did appear, it was unmistakable, unforgettable, of what sort they were. Was not that the only genuine method of portraiture? It was the recognition, so you thought, on the part of the artist, or, if I liked, the historian, that the true revelation of character was not to be found in one act or peculiarity, but in differ- ing acts widely apart, and in the contradictory circumstances which together constituted a life of any moment. How gradually the rev- elation of the deeper elements in the char- acter of Marcus Aurelius came a revelation causing Marius deliberately to reverse his first judgments ! Always recognizing the sentiment surrounding the emperor as one of mediocrity, it had seemed to him, during early acquaintance, to be a " mediocrity for once really golden." Then little by little a saying, a definite act or an indifferent acqui- escence in another's act, by light cast swiftly "Soften I3oo6" 8 3 now upon this, now upon that side of his character, Marius reached his final judgment, that although it was still a mediocrity it was a "mediocrity no longer golden"; a gray, stained, ugly mediocrity, little removed from the baser sentiments of the vulgar populace who accorded him his tawdry " triumph." That was one of the triumphs of the " Golden Book," you thought. It was on the evening of the same day that I caught other and more precious glimpses of the joyous soul that had linked itself to mine. We were in that chaste, fragrant room, become now so sacred to us because of our first kiss. Inevitably our speech had flown back to the hours of the morning and their gift of gladness. I had said some fool- ish thing or other about the brevity of all joy; that the hours were gone now, being things of the past, never to return again, un- less, indeed, as a kind of desolating remem- brance. And I quoted Tennyson's echo of Dante and Chaucer as a buttress for my per- verse mood of pessimism " That a sorrow's crown of sorrow is remember- ing happier things." 84 c^up^ro^ne ann " Nay, my dear love ! " you cried, as you came and crouched at my feet on the rug, and laid your hands caressingly on mine. " How precisely and stupidly wrong such a sentiment is, in spite of the trio of great poets who have indorsed it ! A really beau- tiful day never ends. There can be no least taint of mortality in a single moment that has once breathed full of joy. The glory of that splendid experience will live on, ful- filling its own peculiar function, and through the saddest of after hours saving the spirit from final despair. It shall be a remem- brance of hope, not of desolation." You were gazing straight into my eyes, and as I looked down upon that dear face I saw a wistful sadness steal into it, the tender lips quiver for ever so brief an instant ; and I knew your thoughts were with the dead. By and by you spoke again, in a voice so subdued and melodic that it was as though it came across the sea. "I remember once, it is years ago now, staying with my father in a little town in Wharfedale. It was summer; and one night, as we so much loved to do for my 85 mother had died soon after my birth, and father and I were everything to each other we strolled to the very outskirts of the town. We soon left the dusty road and clambered over some low wooden railings into an old plantation which led us to the banks of the lovely river. It was a perfect night, and we stood watching the crystal circle round the moon grow radiant with fantastic fires. The murmur of the river in front of us and the slight whispering of the trees behind us had a steadying effect upon our spirits indescribable. When suddenly it seemed that the shivering music of the wood died away, and the very river lay hushed and listening; then out of the great stillness sprang a most exquisite song. It was the first and only time I ever heard a nightin- gale. How he sang ! Hidden quite out of sight, he poured forth a flood of rich melody to his distant mate, as though he knew full well that somewhere, also out of sight, she could hear and interpret his message. It was like some old-world melody that would fain call the wandering spirit home, lest it should lose the mystic meanings informing 86 Curosnc and the soul of common things. My father said, in his poetic way, that it was the unseen choirs from the stars, who lived their spheral music all day long, that had dropped at last to the earth and now sang their strange star- songs imprisoned in the soul of that one night-bird. I have never heard anything to be compared to it since; but that night I was docile and receptive, and the song has stayed with me, allaying by the sweetness of its enchantments the turbulence and pas- sion of every-day life. Ah, my beloved ! I have known days of darkness and weariness, days of worry and vain strife, days even of cowardice and sloth, when the memory of that song, sung so long ago, has broken in on my morbid thought with its revelations of exalted purity, of aspiration, and of achieve- ment!" You were silent for some time, occupied with thoughts of the past, and as I gazed at you I remembered how God seemed, to my dim understanding, to have dealt hardly with you, and I wondered much. But all that I could say then was that I did not under- stand, knowing the great sorrow of your life, how you had retained such a simple joy- ousness of spirit. As you raised your face I saw once again that pure and marvellous light playing upon it, as though already you stood at the foot of God's throne. It was such a light as the sorrow-stricken Dante must have seen in the face of the " compas- sionate lady" who looked out of the window upon him as he walked, and consoled him. " Our great Father never leaves us long in the garish desert-places without some such compassionate redemption as these few days have brought to us," you said. "We could not live our life steadily and wholesomely without these occasional days of beauty, of joyous fellowship, of hallowed communion : days which become sweet and sacred mem- ories, rendering fragrant the heaviest atmos- phere. Some time in the future you will be glad that this day and all the other days have been. They will come back to you, my dear heart, transformed into something wonderfully refined and precious, altogether surpassing your present so imperfect ap- prehension." So you talked, opening up to me a new and beautiful spiritual world, not wholly by the actual words you spake, but by the evi- dent experience and faith that lay securely behind. And on returning to the hotel that night my prayers proved unsatisfactory for the unsuspected needs that were being awak- ened in my soul ; and for the first time in many years I abjured all formulas, never to resort to them again, praying simply as those needs prompted. For God was no longer conceived as afar off in isolated splendour. He had drawn strangely, intimately near in the- last hours, and prayer became natural and inevitable. Paradise without a Serpent 9 1 Paradise without a Serpent S the days sped past with eager, perfumed feet, we lost all that prescension of a possible swift ap- proach of sor- row which had at times, in spite of us, laid sud- den, chilly fingers on our lips and quieted our joy during the earlier days of our sweet fellowship. The sun, the wind, the sea, and above all the immortal love that had homed in your heart, seemed to have stimu- lated a vitality, perhaps never quite sound, into something very like health if not robust- ness. And we were easily deceived; blindly 92 cBup^ro^ne anD believing what we longed to believe. As for me, the grave love of you filled my whole being, dominating every thought and desire. Nature herself stayed amicably accordant with our spirits, and the joy of living grew apace. That dear delight in each other, that gracious liberty of God's broad earth and broader sea, the sun's warm caress, the fresh fragrance of all outdoor things how delicious it all was, how intoxicating! Yea, God was every- where in those days, and it was as though the great Adversary had forgotten us : leaving us there in a Paradise without a serpent. A part of each day was devoted to the " Golden Book." We read leisurely but talked much, not restrainingspeech monk-wise within limits of the text. Nay ! for whatever might be the beginning, the end would rise swiftly and surely to thoughts concerning love: what she was, how she came to us, and all her goodly, soft ways and subtle winsome- ness. For love to us was no weary, satiated thing, grown old and wrinkled by years of misuse and treachery, but virginal like early spring, with eyes that shone as with undried dews, and lips that laughed aloud Soften 13oofe" 93 in innocent mirth, and untroubled brow white and clear, and arms that bore all manner of precious fruits and flowers; and the fra- grance of her breath was like the woods at dawn. Yea,. love to us was the gift of God, and right tenderly we cherished her. But no words that may be written for the sons of men to read can express the half of what love brought to us, or of the wondrous speech she taught you, my Euphrosyne. I must stay content to set down your other words, still treasuring in my heart those that always followed. We talked often of Marius himself: that rare incarnation of whatever was choice in the debased Epicureanism of his day of his exclusive care for perfect harmony of living and reflection of his genius for friendship ; even Flavian not seeming so cor- rupt in association with him and of his great sincerities. One beautiful morning when we were on the rocks, you in your old place, the giant's chair of love, and I in my old place, the grass at your feet, you showed me the quota- tion from Goethe that you had printed in 94 Cupljrogime ant) small, neat characters on the title-page of each volume : u lm Ganzen^ Guten^ Wahren resolut zu leben." That was the meaning of the whole book, you thought. If Marius had lived in the age of Goethe, that sentence would have been one of his most cherished watchwords. He would have measured himself by it, and Goethe also. We ought not to forget that Marius was essentially all his life a poet. It is a poet's conception, not a mere philoso- pher's, that informs all his meditations. He was never wholly Epicurean, not even in the sense of Epicurus himself, but was rather an eclectic in the midst of the varying philoso- phies then much in vogue; choosing here and rejecting there, always deliberately, after due thought, and always with a true instinct for what would prove a stimulus in the direction of a perfect attainment. Certainly, pleasure, to him, was not to be sought for in any common, vulgar manner. The very word had a different and higher significance in the thought of Marius than it had in that of his acknowledged philosophic master. 95 The great end of living was "not pleasure but fulness, completeness of life generally." That was one of the weightiest axioms Marius hugged close to his heart, and it already lifted him far above Epicurus: making him critic rather than pupil. He seemed always to shrink, with a keen moral repugnance, from everything that was dangerously incomplete, however pleasant and inviting it might appear for the moment. "To be perfect with re- gard to what was here and now" yes, that was his constant endeavour, but always with a questioning of himself as to how this or that would look in the maturity of his judg- ment: as to what might be its "impression for the memory." He never for a fleeting moment, you said, lost that sincere recog- nition of his responsibility towards others which came to him so early in life. What perfect moral insight went to the formation of his judgment of the wicked indifference to suffering of Marcus Aurelius during the glad- iatorial games ! That impatience and indig- nation at the tolerance of the "wise emperor" was one of the grand moments in the career of Marius. What a noble passage that was 96 Cup^ro^ne anD which summed up his final reflections on the ghastly scene ! " Yes ; what was wanting was the heart that would make it impossible to witness all this; and the future would be with the forces that could beget a heart like that. His favourite philosophy had said, Trust the eye; strive to be right always regard- ing the concrete experience; never falsify your impressions. And its sanction had been at least effective here, in saying, It is what I may not see! Surely evil was a real thing; and the wise man wanting in the sense of it, where not to have been, by instinctive elec- tion, on the right side, was to have failed in life." This acceptance on the part of Marius of the fundamental truths of the conscience, you said, was what kept him erect through all his experimenting with Epicureanism. Such a definite consecration of himself to the dictates of a conscience clean and wholesome from childhood, such a "strong tendency to moral assents," carried him, on his journey in life, to a great distance from Epicurus : to a very close proximity to Christ. How instinctively, both before and after that crisis Golden I3oo&" 97 in the amphitheatre, he saw the nobler aspect of every moral issue that presented itself to him, either in the region of pure thought or in that of a " concrete experience" not see- ing it only, but electing to stand alongside of, to become part of, the nobility he discerned ! Later he seemed to decide everything with reference to a deepening impression of a pos- sible " final home to be attained at some still remote date." How beautiful that "white bird," his own soul was! And the relation of how he kept it unsoiled amid the filth of the world's market-places how beautiful that was also ! Did I not think so ? I remember saying that there were some men who condemned the whole delineation of the character of Marius as a piece of " spe- cial pleading " on behalf of Epicureanism. That was to fall into complete error, you thought. Mr. Pater had presented the case for Epicureanism as fairly and as fully as it was possible to do, and as he was entitled to do ; yet he criticised all the time with a keen impressibility of the infinite distance, as of a wide sea which no actual or imaginary bridge might span, separating the highest dreams 98 itp^ro$i?ne and of the ancients from any " Christian vision whatsoever." Surely one must have read very superficially, or else with strong par- tiality for preconceived prejudices, not to see that. It seemed to you the recognition of such an existing infinite distance lay behind every beautiful chapter, and was the main force at work in Mr. Pater's mind and heart, influencing his development of the character of Marius at every step. Why ! Marius vir- tually abandoned his philosophy at the end. This Mr. Pater would not have allowed, even in an obscure manner, had he meant to exalt Epicureanism above its legitimate place. The first Sunday in September, we wor- shipped together in a beautiful little church, the pulpit of which during the summer season was supplied by various prominent preachers of the religious denomination it represented. The preacher on this occasion was a man about fifty years old : a spare man of medium height, with graying hair, restless dark eyes, and an immense vivacity of speech and action. The sermon, I remember, was on Nicodemus, and the preacher had much to say about the dSolDen TBoofe" 99 influence of culture on life and character. Words and phrases like "humanism," "wor- ship of the beautiful," " God-estranged de- velopment," " selfish cultivation of the indi- vidual faculties," were of frequent recurrence, and always accompanied by an accent of depreciation which seemed to be wholly pleasing to the majority of the worshippers. Though it was evident that his reading was of a distinctly secondary order his mental powers agreeing therewith he supplied what was lacking in "fundamental brain- work" by a copious and rapid flow of words. It was easy to understand wherein his great popularity lay. He never once, throughout a discourse lasting forty minutes, lifted the thought of that congregation above a very ordinary level ; but there was about the man himself a noticeable spirituality not, per- haps, an actual restoration of the lost grace of unction, but as near an approach to it as a somewhat shallow nature could admit. And this fervour redeemed from absolute con- temptibility many of his morbid criticisms of a life so far removed from him as to seem an- tagonistic to his exposition of Christian prin- ciples. He nowhere admitted a possible culture not external, but having its roots hidden deep in the necessities of the soul. The idea that men and women of certain legitimate interests and tempers demanded that the soul's life should have artistic ex- pression given to it, that there should be some correspondence between the outer things and the inner vision, and that Chris- tianity did actually take account of these men and women, seemed never to have entered within his intellectual horizon. Neither was the thought conceivable to him of a re- generation coming as the crowning revela- tion, to the very verge of which a purely moral or aesthetic culture might lead a sen- sitive soul. Christianity and culture were wholly inimical to each other; or, to employ his own phrasing, " they were roads leading in opposite directions, and he who had set out for culture could not hope to reach the cross except he turn back." The preacher had forgotten that even so beautiful a soul as St. John acknowledged the presence of a various light that lighted every man coming into the world. To him all human culture I3oofe " i o i was darkness, having no place nor office among the forces which made for spiritual righteousness. And he missed altogether the great significance of Jesus Christ's intel- lectual treatment of Nicodemus' own spir- itual difficulties. Even to this day I cannot turn to the last few chapters of the " Golden Book " without seeing once again that thin, animated face, and the small crowd of worshippers earnestly devout, at least for an hour, amid the frivol- ities of a seaside town just springing into fashionable notice. For it was during the conversation which arose some hours after- wards, and for which the sermon was largely responsible, that you found expression for much of your thought regarding the attitude of Marius and Walter Pater towards Chris- tianity: we found it impossible to separate them in our thought, the subjective interest being so dominant that created and creator were as one. The days were shortening so rapidly that the evening had seemed to close over the lovely Sabbath much earlier than usual. September was already promising an unquiet 102 Curojne an& autumn, and people who had arrived near the end of the season expecting mild, warm weather were surprised by the coldness of the nights. Fires were blazing within doors almost before the sun had dipped beyond the distant marge of the sea ; and only hardy persons, fearing no winds however chill, paced the cliffs after six o'clock. But long before that hour I was buried in a luxurious arm- chair by your fireside, making great pre- tense of reading, but furtively watching you as you flitted here and there hurrying love's elaborate preparation for the evening meal. How startled I would appear when you would steal behind my chair and kiss me suddenly on the forehead, or drop some early autumn crocuses on the open page of the book ! With such simple joys the Lord of the Sabbath fed our souls that evening. Then, when the lamps were lit and the cur- tains drawn close across the window, and fresh turf and coals heaped upon the fire, what sacred confidences, what exchange of the deep things of the spirit, passed between us two! But these things let any true lover say if they can be written down. 103 At last, however, we did revert to Marius and the sermon we had heard in the morning. I had remarked that I was afraid that our preacher, and others who claimed spiritual kinship with him, would object to the Chris- tianity of Marius as being only one phase of a various culture all tending to a perfecting of self; and would say that at its highest it was probably very little more than a subli- mated Epicureanism. Yes, such an objection might be made, you thought, with a nearer approach to va- lidity than the characterization of Marius I had imagined. Perhaps there had been a subtle appeal to the senses in his first contact with the Christians, but it was, after all, " the touching image of Jesus " that gave him that inexplicable sense of peace and satisfaction near the close of his life. It was true that Christianity was one phase of his culture, but it was the last and highest phase : being the goal to which he had been, by many de- vious paths, unconsciously journeying. To expect Marius to be other than he was, to do other than he did, was to show a strange lack of historical perspective and spiritual insight. 104 n\fyw&ynt ant) His intellectual and spiritual attitude towards the new religion was perfectly sincere, and in sweet and strict accord with all his past. Christianity came to Marius last, and after years of lonely adventuring in philosophic wildernesses, and it was in no wise repugnant to him ; nay, rather it was welcome : and this revealed how far he had journeyed apart from the true Epicurean to whom Chris- tianity was a hateful thing. On first real acquaintance Marius surmised that this new and beautiful religion was more than a mere philosophy, and that it might make " a de- mand for something from him in return," that it might even change the whole current of his life so that " he could never again be altogether as he had been before." Yet he welcomed it, growing gradually into a clearer apprehension of the Source from which it all sprang. It seemed inconceivable to you, how otherwise Christianity could have come to him. There were surely more paths than the one the morning preacher spoke of by which a soul might attain to precise know- ledge of its own place and function in the "general scheme" of the universe; might " dSotten I3oofe" 105 reach to use the preacher's language again the Cross. One man might hope to gain the beatific vision by self-flagellations, in per- verse solitude, or in a magnificent martyr- dom. But to a personality like Marius, though not wanting, as events proved, in those elements which render man capable of the most splendid sacrifices, such things as " means to an end " were worthless. Chris- tianity could only come to him in the sense of a perfect spiritual addition his spiritual instincts being always dominant to what had already established itself in his refined and sensitive soul. Had Mr. Pater chosen any other manner of its presentation it was difficult to see how he could have avoided doing violence to all sense of moral and artistic proportion. How beautiful the re- ligious seriousness of Marius was ! From those earlier times, when the religion of Numa challenged him to ponderings on the Divine nature, until long after the death of Flavian, when he felt once again " the sense of a friendly hand laid upon him amid the shadows of the world," he seemed to have "had frequent intimations of a possible benign 06 cEuljrojsne and presence moving always behind the " flaming barriers " : "a heart even as mine behind the vain show of things." How tenderly and reverently, and with what wonderful insight, Mr. Pater wrote of early Christianity ! In- deed, the significance of " Part Four " lay, you thought, in the soft warmth and almost fresh colour, at least the new radiance given to it. Or was it not rather a literary return to the expression of the wonderful radiance as seen in the Gospel of Saint John and in the joyousness of the earliest Christian art? There was one more thing you said which I will set down here and so close this chap- ter. I had been quoting Matthew Arnold, or making some reference to him, when you said that you thought Walter Pater saw more deeply, and with a far more luminous eye, into the heart of both culture and Chris- tianity than Matthew Arnold had done, de- fining their relations with closer accuracy. Mr. Arnold's definition of culture as "An inward and spiritual activity having for its characters increased sweetness, increased light, increased life, increased sympathy," was very beautiful ; but he was surely wanting in that f tt" <0olDen Boofc" 107 insight into the nature of Christianity which would have shown him that it took into itself all those characters he imagined to be the peculiar property of culture, and trans- figured them in a passionate devotion to a Person who had made such things possible. Mr. Pater saw that although culture might lead a man to the very door of the Christian sanctuary it could by no means "go beyond it." To Matthew Arnold, Christianity was one of the many means towards attaining a larger culture, to Walter Pater it was the golden crown set high above culture. It was that which gave the distinction and the dif- ference to the two High Priests of culture. Behind the "Flaming Barriers." Behind the Flaming Barriers. jj *t Seven UT for thefprom- ise made to you during the days of which I have now to write, I would proceed no further with this story. No, nor would I have ever set out to tell it, so endangering is it to the sweet se- renity of these later years. As it is, for nearly eight years I have been girding myself with strength that I may write this single chapter to which all the rest is but a pro- longed prelude. One day more of supreme felicity remained to us, and then the be- ginning of the end! and Thus far I have made no mention (How could I, my Euphrosyne?) of "our" island which lay about a half-hour's rowing distance from the shore; yet that island was one of our favourite places of retirement. If it had a geographical name, we never heard it. To us it was known always as the Painter's Palette because of its shape, which was like an immense oval palette floating on the sea; the long curve being the farther shore. On the right of the island as we approached it was an indentation, hardly to be called a bay, and behind that, in about the same position as the thumb-hole in a palette, rose a slight mound thickly covered with sweet-smelling wild-thyme and the bluest of delicate hare- bells. The rest of the island was a level plain with nothing to obstruct the sight save a few patches of yellowing corn, a field or two of potatoes, one of beans with black ugly stalks, and several meadows clothed in the richest green of aftermath. In certain lights it looked as though an artist had set his palette for some stupendous work of the imagination: and by and by, as you said one day, if only we waited long enough and had d^oltien I3oo6" 113 faith, we might see him come and pick up the great palette and start to work. On stormy nights we would watch the sea, from your cottage window, beating riotously around the island, and listen for the mighty tread of the distant artist whose nearing foot- steps made the waves leap, half seriously ex- pecting to catch sight of this mythical creature of our fancy and see the palette disappear suddenly in his capacious grasp; but every morning, when the sun came up, the Painter's Palette still lay floating on the face of the waters awaiting the delaying artist. Do you remember still, Euphrosyne, in that place whither you have fled, how we would lie a whole day upon the short, springy grass at the base of the mound, and bathe our hands in the thyme? and how, while I would relate some wonderful peasant tale of the "little people" inhabiting the flowers, you would pluck those flowers and arrange them in fancy groups for sketching? Do you remember all this as I do every morning and every night? How rapidly you worked, and with what perfect grace! The margins of my second volume of "Marius." are decorated with those delicate colour-stud- ies, which look as fresh and fadeless as they did on the day you placed them there. "This must be your harebell volume," you said merrily the very Monday on which we vis- ited the Painter's Palette for the last time. What a Monday it was ! Following close upon that beautiful Sabbath, it seemed to be an extension of it. We were away early, with all kinds of delicacies packed in our little boat, for we intended to stay as long as the sun warmed the grass under our feet. To- night it seems to me, looking back through the mists of all the intervening years, that you were never lovelier than on that morning. No lark throbbing up the sky was ever half so joyous as you were wandering hand-in- hand with me about that enchanted island. Nothing would satisfy you but that you must leave some of your joy in the three lonely cottages on the far shore a full mile dis- tant from our landing-place. So, after rob- bing the boat of a portion of its delicacies, we set off, that you, with your wonderful smile and shining face, might make glad the hearts of five little children. And when we 115 returned how tired you were! not alone be- cause of the walk, but because something of your spirit had been left among those sim- ple cottagers. When I had brought cushions from the boat and placed them under your head as you lay on the side of the mound, I heaped armsful of wild-thyme and harebells over you, and we laughed and kissed beneath the golden sun as though untold years of love and fellowship stretched invitingly before us. Then I told you a story editing it but a little that I had heard from one of the children in the cottages. How that years and years ago, before her father's father was born, the great clusters of harebells which now crowned the mound did not grow there at all, but down on the plain near the other shore. And how her father's father no, it was her father's father's father, used to see the " little people " every night when the moon was up visiting each other and playing funny little games together. Sometimes he would hear music and singing, but he never could see the harps and things they made their music on. But one morning when he woke and looked out of the window there were no harebells to be seen; nothing but soft, dirty earth where the night before the blue carpet had been. He could not imagine where they had gone, until looking across the island he saw that a mound had been built in the night-time and it v/as covered with the flowers, who were all fast asleep. The faeries had carried them away in the darkness and raised the little mound that they might watch the moon dancing on the waters, without leaving their flowery houses. "Wasn't it good of them to build the hill where it did not hurt anybody's land?" the little child had said. " Father says we ought not to tread on the flowers, because if we did some- one would be homeless." So I repeated this story to you on the very hill the " little people " had set up, and some- how ending upon the word "homeless" it seemed to make us both sad at heart, and for some time we gazed silently out across the sea. For several minutes it seemed to us that the whole world had become suddenly houseless and homeless. But I doubt if any- thing except the presence of an actual per- Golden I3ooir 117 sonal sorrow could have permanently shattered our high spirits that day, and we were soon as merry as ever. Precisely in what manner we rilled the early hours of that afternoon I cannot now recollect, because of the things that came afterwards ; but I do remember pleading with you, in spite of your prohibition of the sub- ject, to allow our marriage to take place : urging your already so greatly improved health, and offering to take you away any- where. And how well I remember your sweet vacillation, your half-promise to decide on the morrow ! The morrow ah! my love, it was God who decided then ! You kissed me, on the lips and on the eyes, "to banish the sadness which is stealing into them," you said. It was just at that moment that the first drops of rain fell. Quite suddenly, without the least forewarning, immense black clouds had massed in the sky, and a close blinding rain came on swift feet as though driven across the sea by some unseen, malignant Fury. There was absolutely no shelter, the cottages being on the other side of the island, and in less than fifteen minutes we were drenched, for our light clothing offered us no protection against such a storm. I do not believe that it lasted longer than twenty minutes, and it ceased as abruptly as it had started. By the time we were half-way to the mainland the sun was shining as brightly and the sea heaving as steadily as if the tor- rents of rain had been but a projection of our fancy. If one believes in an informing spirit at work in natural things, one can hardly escape the conviction, absurd though it may be, of a sense of fantastic mockery and utter heartlessness in such sudden mutations. And glad as we were to have the sunshine, we felt, rather than saw, the lurking sarcasm behind the smiling sky. But we were not greatly perturbed, nor had we any fear of possible untoward results following the drenching. You went directly home, taking every pre- caution against chills. In about an hour I rejoined you at the cottage; and that evening was one of the most beautiful I have ever known. You told me all things concerning yourself; of your many travels with your father; of his dftol&en I3oofe " 119 death ; of your two years' loneliness ; and of the great joy that couched in your heart now. How subdued it all was : the mingling of our tears being a renewed consecration of fellow- ship! You said that you had wanted room in which to live and that I had given it to you; that there was nothing noble, nor true, nor grand in me that was not yours also, as the sunshine, and the flowers, and the moun- tains were yours : investing me with attri- butes of which God forgive me I knew nothing. What divine gods loving women make of us lovers of clay ! And many other precious things you said which my heart alone may know, and know only for its humbling. I left you earlier than usual because you looked tired. And as we stood breast to breast for the kiss of benediction, as you called it, God kindly gave no sign that we should stand there no more forever. The deepest tragedies of life do not come to us with any dramatic accessories, but alone and in simple state, with no fine flourish of trumpets ; with none of those theatrical effects out of which the mind might extract 1 20 Cup^ro^ne and some little alleviation. They creep upon us gently, noiselessly, almost unawares, and are not recognized as tragedies until afterwards, when they have gained a sure entrance into our life, there to stay through all the unre- lieving years. Or, what is perhaps more awful still, they are felt as dimly possible long before the actual note has struck ; and on looking backwards we can scarcely say, "At this moment, or at that, the tragedy of my life began "; for it seems that the tragic note had ever been trembling in the air around us, being at times distinctly audible prior to any precise moment of which we are able to give fair account; even the joy pre- ponderating so largely until, it may be, the very day of our forced recognition of the inevitable, seeming now to have been not the least powerful element in the long tragedy. I do not say, then, that the tragic note entered my life on that particular Tuesday morning for it was most surely there from the first moment of our soul's union, though the sound of it was muffled, almost lost amid the richer music of those hallowed weeks but only that when I went as usual in search 121 of you, and the little golden-haired maid met me at the door with a sorrowful counte- nance, saying you were very unwell and that I was to go upstairs at once, I distinctly heard within me a low moan as of far-distant thunder, and I knew that your hour and mine was nigh at hand. It is one of the most fortunate of cir- cumstances, but one for which we are seldom grateful, that the senses often fall into a state of utter apathy under the first great shock of calamity. Were it not for this merciful suspension of sensation we might become wholly incapacitated for ministering to the needs of others our sorrow degenerating into a pitiful egotism. Yet how readily we blame ourselves afterwards for that lack of feeling which made us for the time being able and discreet helpers. I am sure this must be a most commonplace occurrence, yet the mention of it in this place seems, at least to me, to be necessitated; for I do not re- member that I ever entered a sick-room more composedly in all my professional career, although the tranquillity lasted but a little while. 122 (taro$ne and We greeted each other with calm tender- ness, though I fancied you grew watchfully apprehensive lest you should betray the fear that lay in your heart. And as I caught the first and only expression of weariness in your face that I ever saw there, I knew the worst. Yet the overwhelming pity that surged in my heart was not for myself, but appeared to spring from mixed impressions of an aged and saddened world being robbed of that which it could so ill spare, and a certain pagan regret that so fair a creature must shortly be laid out of sight forever. I do not account or apologize for this, I simply state it frankly. As human beings we are far less responsible for the first emotions that master us than we are apt to give ourselves credit. And the impersonality of my pity struck me curiously even amid the varying emotions of the mo- ment. It was as though I, the one man, stood as the representative of my kindred, and the pity then awakened in me as I gazed at your sad, beautiful face was a sublime pity embracing universal man. Then the realization of the personal sorrow took full possession of my being ; everything else faded I3oofe" 123 away and only you and I were left. I heard you saying, as if you had been speaking for some time: " But you must tell me plainly what you think." " Ah ! but can you bear it, my Euphros- yne?" I said. With the mention of that dear name, used now for the first time in sadness, your face lighted up once more till it seemed as if a gleam of glory quivered about your bed. " Yes, I must be c Euphrosyne ' still, my beloved ! . . . . The Lady of Joy! " you murmured. Then remembering what I had asked, there came into your face a look of profound pity and inquiry; and you stretched out your hands, resting them on my arm. " It is I, not you, who ought to ask that. O my soul's husband, can you bear it?" Your questioning, pitying eyes almost un- manned me, but I stooped and kissed you, giving some kind of assurance, and then com- menced a thorough examination, prolonging it purposely in order that I might gain more perfect command of myself. When it was 1 24 Cup^ro^ne anD over my worst fears were confirmed, and I went downstairs to send off the little maid with a telegram for my favourite nurse. When I returned you did not speak, but looked steadily and lovingly into my eyes ; and as I drew a chair close to the bedside, you placed your hand in mine, lying perfectly still for a long time. I did not dare to look at you, but gazed stonily out of the window at the sea, which seemed, to my excited fancy, to be calling, calling to us to come out and play. By and by you said : " My husband ! " It was always " hus- band " after this, even to the nurse when she arrived. " My husband, how long may I have to stay with you? " " Three or four days at the longest," I said. " So long as that ! . . . God is good ! . . . and ... we have still our love. Think ! four days more of it ... and then . . . the bosom of ... God ! " After another prolonged silence we com- menced to speak of immediate things, and I told you that already a special nurse had been sent for, and that she might be with us Golden OBoofe" 125 by nightfall ; that I must have the local doctor called in the afternoon for consulta- tion. You demurred a little at this, but when I explained the professional necessity of it, and assured you that it would be quite formal, you consented. And the great tragedy in the .background grew clearer and more ghastly as the inevitable business which it had sud- denly forced into dreadful prominence was transacted by us two that morning. It is impossible to write much about those intervening days, for from Tuesday until the Sunday seems one long night to me now, with here and there flashes of wonderful daylight. The nurse arrived that evening, and I told her as much of our story as I considered necessary. My confidence in her was amply repaid, and in all my memories of those awful days she has a grateful and enduring place. But in spite of our care and thought the darkness settled gradually over your cottage. Each day you drew further away from the world, and each day seemed to add something ineffable to the wondrous beauty of your face, During the early evening of one of those last days, I gave you the promise of which this book is the attempted fulfillment. All that day I had been in a state known to others who have lived through a period of pro- tracted suffering, a state of almost complete forgetfulness; or perhaps " aloofness " would be the closer term. It seemed as if your dying was to affect not me, but some other person whom I did not exactly know; and that I was a spectator again as on so many other occasions of another's sorrow. There was a vague, restless desire to know who it was that would be sorry when you were gone, so that I might offer what comfort I could, and so ease the strange pain at my own heart. I saw a lady strolling languidly down by the beach, and I wondered had she stayed just to see the end dear, sad woman ! I stopped a gentleman as he was passing me on the hotel stairs to ask him if he would be very sorrow- stricken when Euphrosyne died. He stared hard at me for a few moments, not compre- hending, and believing me to be demented ; for of course he had never heard of you by that name. Then, as the thought struck Golden I3oofe" 127 him, he said compassionately may God reward him ! " Ah ! the young lady at the cottage ! Is she so ill ? . . . Yes, I shall be sorry. . . . Poor fellow ! " So it continued throughout most of the day ; even in one of my early visits to you I sorely puzzled the nurse by saying that I was going to meet the train because some one might come who loved you, and I wanted to tell them myself how matters were. But as I opened the little white gate in the evening, the whole situation flashed back upon me, and 1 knew it was I who needed comforting, and there was none to comfort me. A shrill bird or two busied themselves in the garden, making faint trials of fresh love-songs for the autumn ; and their very unconsciousness of the presence of so great a sorrow as mine seemed needlessly cruel. Nature now was no longer accordant. For some inscrutable reason I must be hateful to her. I wondered indifferently what I could have done that nature should set her birds to mock me ; but I was too dejected to seek long for an answer. This sudden return to the consciousness 1 28 Cup^ro^ne an& of my own place among the things of sorrow unfitted me for your presence ; and for the first and only time I was wholly demoralized. I knelt at your bedside, regardless of every- thing, and with your delicate hand in mine, sobbed out all my grief. What could I do when you were gone? . . . Why had we ever met ? . . . What was the use of love like ours, to end so soon ? . . . Better far not to have loved ! . . . Better to have gone through life with my first loneliness than to have this awful, second loneliness surrounding me forever ! . . . No ! God could not be good as men said. ... It was all an illusion. And you answered me : " Nay, my dear, dear husband ! What you are saying is not the truth. The truth lies elsewhere. Sit here upon my bed and raise me a little, and I will talk with you." So I lifted you up and sat beside you, leaning back so that I could support you. And your tired head rested on my shoulder as you spake with me, pausing now and again to rest or to find the word you wanted. " I do not understand many things, dear, " Golden I3oofe " 129 for God keeps His own counsel until the * fulness of time.' Pain and sorrow have ever been most awful mysteries to me, and no solution the world has yet heard is alto- gether satisfactory. I do not think that any perfect solution will ever be written down ; for the heart knows so much more than it can express. Once (when father died, it was) I rebelled as you are rebelling now, and for many weeks my heart was hardened against God. I could not think of Him as the Living Father, sorrowing for His child's sorrow; rather He seemed an ineluctable Power set in wilful antagonism to me, caring nothing for my loneliness. By and by I found others who also suffered, and in min- istering to them my own hurt was healed, how I cannot explain. And now, although there have been all these months of separa- tion, I am glad of those beautiful talks and journeyings we had once together. And O my husband, you have filled these last days of my earthly life with a radiance and a joy that I never looked for nor imagined ! " Here came a long pause, in which we gazed out of the window at the white sails of a boat i3 Cup^ro^ne anu that seemed to be drifting helplessly far out at sea. We watched it until, as the sun moved away from it, the sails lost their ex- ceeding whiteness, sinking to a dull grey that troubled the senses. You turned away from the darkening picture, and looked straight into my eyes. " Some day," you said, " it may be soon, or it may be after long years, you also will be wholly glad for what has been. I have said this to you before, I know, but I am always thinking it. You will no longer say that it is a mere poetic sentimentalism, but will recognise as the soul's expression of its deepest truth, that " l 'Tis better to have loved and lost Than never to have loved at all.' "Pain and sorrow and separation are real things, but so also, my husband, are love and faith ; and these remain. When the pain has been numbed, and the sorrow assuaged by time, and separation seems not the despairing thing it is to-day, then love will be more beautiful than ever, more cherished than ever. I wish I could say this better, dear ! But sometime you will know what I mean." 131 You were silent, and I played absently with your lovely hair, and kissed your forehead and your fingers. In a little while you spake again, making me promise that, when the day came in which I could believe and under- stand what you had said, I would tell men everywhere that God was good both in His giving and in His taking away ; that pessi- mism was an abnormal result of eccentric speculation; that there was no waste in love nor in life both would justify themselves in all circumstances if only we would be passive and teachable. So the days came unwelcomed, and passed uncounted ; for as you became weaker, night and day were as one to us who watched and waited. We walked about the cottage very softly, and spake to each other in sad whis- pers, smiling only when in your room. In- deed, the one bright spot in that whole house was where you were. In every other room desolation and gloom sat enthroned. I can- not say that either the little golden-haired maid or I was brave, neither do I wish to say so. The vile indifference of the Stoic anD must be an abomination to the hearts of those who have ever truly loved. The light and glory of my life was departing ere yet I had seen its fulness; and who was I that my heart should not be bowed down within me, that my eyes should not run rivers of tears ? It was the tragedy of every bereaved house- hold being enacted anew, and its daily de- tails are known, alas! to millions of broken hearts. And brave and smiling as we were in your presence, in our hearts sorrow sat triumphant and made cowards of us all when away from you. But the Sabbath morning came at last. You had lived longer than I had dared hope, and during the Saturday night had slept wonderfully well, and your sleep prolonged itself until the church-bells rang out for wor- ship. It was the sound of the bells that told me it was the Sabbath day. When you awoke I was standing with my back to you looking out of the window, and the sound of your voice startled me. "My husband! is this Sunday?" you asked; and then said, "I shall be with my father to-night. Don't you think it 133 is beautiful to go away on the Sabbath day?" From that moment you began to sink rapidly, speaking but little, and then as to yourself. Occasionally your thoughts wan- dered backwards through the years, and we caught the word "Wharfedale," and knew you were with your father. Then again came incoherent sentences, so pitiful for us to hear, in which my name had chief place. Once you brightened marvellously for a few minutes. It was when the little children from the Painter's Palette brought you some fresh blackberries the first fruits of that season. When I told you about them, you opened your eyes and smiled ah! my Eu- phrosyne, how sadly ! a mere shadow of the old joyous smile. " I must eat . . . one . . . just one, . . . for it is ... their love - offering," you whispered. Then when I gave you one, you said: " Tell them it was . . . good . . . and ... I shall not . . . forget." You spoke no more until the evening, but lay perfectly quiet, now and then mov- 34 ing your hand along the coverlet that I should take it into mine. In the afternoon you slept for nearly two hours; but just as the setting sun cast a bar of golden light above your head, you opened your eyes, and I heard you whisper. "My husband . . . kiss me; ... I . . . am going ... to ... to my father. . . . We will wait . . . there . . . for you, . . . and then the . . . house . . . will be ... will be full. . . . Good-night . . . my . . . beloved." The last few words were scarcely distin- guishable; and as I pressed a long kiss upon your pale brow you parted from me, "landing on some quiet shore, Where, billows never break nor tempests roar." When again I dared look upon your face, the old smile and radiance had come back into it, and it was upon the dead face of a shining angel that I gazed. Epilogue '37 Epilogue O Euphrosyne passed behind the "flaming barriers," and I was left alone. In the days im- mediately fol- lowing a certain curious torpor settled upon my heart and brain which I mistook for the peace of which she had spoken. But after all the last, sad duties were fulfilled, and Euphrosyne quietly buried on the crest of the mound in the Painter's Palette, and I had returned to the city intending to take up my old life once more, I found how im- possible was the attempt. Only a few weeks had come and gone since I had left; but between then and now yawned a vast chasm which no endeavour of mine could bridge. My old life had vanished as completely 138 (Eup^rostyne and as though it had not been, and the new was so disorganised and troubled that any attempt to place it in the old setting was certain to end disastrously. So within two months of the death of Euphrosyne I had sold my practice to my assistant and had become a wanderer on the face of the earth. To detail my sorrow in the ears of a de- sentimentalised age would only be to court mockery and incredulity, for it is so rare a thing to-day to find any retention of be- lief in the constancy of human affection. I must fain content myself with the bare assertion that wherever I went alike in the deserts and forests of Africa, the steppes of Russia, or the crowded cities of the con- tinent the shining eyes of my dead Euphros- yne gazed out upon me mournfully; and neither the grandeur of this scene, nor the delicate various beauty of that, brought any permanent consolation to my lonely spirit. Perhaps for two days together a wonderful peace would surround me, only to be shat- tered on the third day by a renewed and appalling sense of desolateness. " d&olDen 13006 " 139 In the winter of the year 1890 I was in Paris, that gayest of all gay cities ; and if any kindly reader cares to understand the con- dition of my heart at that time, he may be able to do so by reading the following son- net which was written there. I called it "A Dream Sonnet," and I insert it here not that you should criticise, but only that you may know something, if you choose, of the sad human soul that composed it, and know also that the peace of my present life came not without struggle: I dreamt last night of dead Euphrosyne: That we in great amazement stood beside The unforgotten, fragrant sea. A bride Was she, and I her mate. A living ray Of gold and amethyst about her lay, But cast no Shadow anywhere. I cried Exultant: "See, dark Fear is gone has died!" And knelt upon the wave-ribbed sand to pray. But lo! these over-tense and silent years, So over-freighted with tempestuous grief, Remain. Swift love upon my furrowed brow Hath set no crown. The aching morn appears, And I, from night and night's illusions brief, Awake to day, to life's exhausted Now! i4 Cup^ro^ne and My wandering life and the continued brood- ing over the past had told so severely upon my health that when I reached London in August of the following year it was only to fall a victim to brain fever which had threatened me on several occasions. For weeks I lay hovering between life and death, longing with vehement passion in conscious moments for death which delayed irreso- lutely. But in the end life conquered, and it was during the long convalescence which followed that the peace of which Euphros- yne had spoken became possible to me. Like her I grew conscious of other sorrows, even greater and more poignant than mine, and I remembered her beautiful words; so as strength returned I set myself right heartily to the work of ministering, and Love justified herself as Euphrosyne had said. Let a man become truly aware of the silent " great stream of human tears falling always through the shadows of the world"; let him see not only the beauty of life but its sor- rows the more sorrowful because so inex- pressive then one of two things happens: the delicately aspiring sympathy slumbering ( Soften I3oo&" 141 beneath the human bosom bursts forth into flowers and fruit, wholesomely fragrant and sweet; or the piteous weight of his own and the world's woe crushes the frail rootlet which hereafter can bring naught to surface but the thorn. A vivid realization of the sorrowful accentuations of life makes a man either saviour or cynic: temperamental pecu- liarities contributing largely to either result. If he be docile and receptive, taught Euphros- yne, such realization will be effective in the creation of those beautiful things which make for perfect life : and after long struggle I also at last entered into the truth. So at the end of the fifth year the baptism of sorrow that had descended on me had finished its work. I saw that Euphrosyne had been allowed to cross my life-line and halt for ever so brief a moment to minister to me, and I am richer to-day because I have known her and loved her : considering my- self, because of her, to be still in God's debt. For Euphrosyne is more real to me to-day than in the fair days of her flesh, and the shining of her eyes and the shining of her face make my morning every day. PRINTED BY R. R. DONNELLEY AND SONS COMPANY, AT THE LAKESIDE PRESS, CHICAGO, ILL.