''.A^ A'-v iff*"" ,. *W- , .^^ P A P E E S ox SUBJECTS OF ARCHAEOLOGY AND HISTORY, EEV. JOHN KENEICK, M.A., F. S. A. A SELECTION OF PAPEES ON SUBJECTS OF AROIL^OLOGY AND HISTORY, COMMUNICATED TO THE YOEKSHIEE PHILOSOPHICAL SOCIETY, BY The EEV. JOHN KENEICK, M. A., F. S. A., CURATOR OF ANTIQUITIES. LONDON : LONGMAN, GREEN, LONGMAN, ROBERTS, & GREEN. YORK: E. SUNTER, STONEGATE; J. SOTHERAN, COXEYSTREET. 1864. The Papers collected in this Volume were communicated to the Yorkshire Philosophical Society, and are now published with their sanction. Some of them were read at their Monthly Meetings ; others were Lectures delivered to more numerous assemblages of the Members. This will explain the variety of subjects to which they refer. They will be found, however, to have one character in common. Their object is rather to excite an interest in Ai'cheeology, by pointing out its relation to History and Literature, than to pursue antiquarian, historical, or literary research into minute detail. The wish expressed in the last Annual Eeport of the Society, that they should be preserved in a permanent form," leads me to hope that this object has been in some measure attained. J. K. TABLE OF CONTENTS. Huge 1. The Rise, Extension, and Suppression of the Order of Knights Templar in Yorkshire . . . I — G8 2. The Historical Traditions of Pontefract Castle, including an Inquiry into the Place and Manner of Richard II.'s Death GU— <»'.) •3. The Relation of Coins to History, illustrated from Roman Coins discovered at Methal near Warter, and presented to the Yorkshire Philosophical Society by the late Lord Londesborough and W. Rudston Read, Esq 100—127 4. The Causes of the Destruction of Classical Literature 128 — 15G 5. The History of the Recovery of Classical Literature 15G— 181 «). The Reign of Trajan illustrated bj^ a Monument of his reign found in York 182 — 1U7 7. Roman Waxed Tablets found in Transylvania . . 198 — 21(1 8. New Year's Day in Ancient Rome 217 — 237 THE RISE, EXTENSION, AND SUrPRESSION OF THE ORDER OF KNIGHTS TEMPLAR^ IN YORKSHIRE, Although the special purpose of this paper is to illustrate the history of this celebrated order in reference to our own county, some notice of its origin and organization is necessary in order to explain its peculiar constitution, and the relation in which it stood to that state of European society out of which it arose. The characteristic of the order of Templars, as of the kindred order of the Knights of the Hospital, was the combination of religious enthusiasm with military ardour, of monastic discipline with military service. Its institution was the immediate fruit of the Crusade, which had made the Christians masters of the Holy City, and its origin is to be sought in the same feelings, and the same constitution of society, as gave birth to the Crusades themselves. These lay deeper than the ardent zeal of Peter the Hermit, or the outrages of the Turks on pilgrims to the Holy Sepulchre, or the policy of the Popes, desirous to acquire new lands for the domain of the Western Church. The elements of that religious and military excitement, which jointly impelled the people of Europe to throw themselves in such 1 The title of tlie order varies " Kniglits Templar." I shall in in English writers, — "Knight future call them simply Tem- Templars," " Knights Templars," plars. 2 THE RISE, EXTENSION, AND SUPPRESSION myriads on Asia, were found in the cliaracter and habits which the northern conquerors had brought ■with them, and which civilization had only partially tempered. In the governments which they had founded out of the ruins of the Roman Empire, everything had been military. The possession of landed property, political rights, even the security of personal freedom, depended on the power to use arms. This military spirit had hitherto found occu- pation at home, in aggression or defence ; but in the eleventh century the increasing power of the sovereign, and the general progress of social institu- tions, had greatly lessened the sphere of domestic warfare, while the successive invasions of the bar- barous tribes, which for many centuries kept Europe under arms, had entirely ceased.^ The Crusades were therefore the natural fruit of the military spirit and system of life which had prevailed in Europe, and the limitation of its field of action at home. The direction of this spirit to a religious object was also in accordance with the temper of the times. We find Christianity assuming different characters in the countries in which it was embraced, according to the genius and circumstances of the people. The mystical and contemplative Egyptian retired to the Desert of the Thebaid, and introduced, or transplanted from the shores of the Dead Sea, the solitary and monastic life. The intellectual Greek employed the resources of his subtle language and metaphysics, in speculations on the persons 1 The introduction of Tour- (jais, 3, 110,) is an indication of namcnts, which belongs to the the restriction of the sphere of same century as the Crusades, private warfare, and the ccssa- (see Sismondi Hist, dcs Fran- tion of barbarian inroads. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 3 and operations of the Godhead, and in framing hypotheses for combining Christian doctrine with heathen philosophy. The warriors of the West, when they heard of their Saviour's sufferings, laid their hands upon their swords, and wished they had been present to rescue liim. They never troubled their practical minds with the refinements of theology, or entertained any question about the evidences of their faith, but they were ready to hazard their lives in battle against a heretic or an infidel. The ardent zeal and military enthusiasm of the western nations were concentrated and in- flamed by corresponding feelings and similar insti- tutions on the part of the Mohammedans, who possessed the Holy Land, and were in constant warfare with the Christians in Spain. They, too, were warriors, believing with all the fervour of ignorance in the divine mission of their prophet, and the sacred duty of projDagating his religion by arms. The Christian and the Mohammedan differed in their notions of Paradise, but they agreed in thinking that the surest road to it was by death in battle with an unbeliever. The hell of one, and the Jehannum of the other, was the certain destiny of him whom they respectively called an infidel or a Giaour. The Crusades thus naturally gave rise to the military orders, which united monastic vows and a mode of life partially monastic, with the profession of arms. The state of the newly acquired conquest of the Holy City called for some vigorous exertion. The great leaders had taken possession of their several kingdoms of Antioch, Damascus, and Edessa; b2 4 THE RISE, EXTENSION, AND SUPPRESSION the inferior knights had settled themselves comfort- ably in their castles, and the sovereign of Jerusalem had not sufficient military strength alone to protect the pilgrims from the West, or the unarmed popu- lation of his kingdom. The Bedouins ventured from their deserts ; the Seljuk Turks and Egyptians still ravaged the country, and the idle rabble which had accompanied the Crusaders, or been attracted by their conquest, preyed upon the peaceful inhabitants.^ It was impossible to perform the offices of hospitality to the pilgrims, unless they were protected by the strong arm, and the brethren of the earlier institu- tion, the order of St. John Eleemon, Patriarch of Alexandria, (afterwards changed to St. John the Baptist,) whose special office it was to attend upon them, were also knights. They owed their origin to merchants of Amalfi, who resorted to Palestine to vend their goods, and at the same time visited the Holy Sepulchre.^ The conception of a new order, more exclusively military than that of the Hos- pitallers, originated with two French knights, Hugo de Payens (de Paganis) and Grodefroi de St. Omer (Gralfridus de Sancto Audemaro), with whom seven other French knights associated themselves.^ The vow taken by these nine founders of the order was to give themselves to the service of Christ, to live without personal property (sine proprio), and according to the rule of the Canons Kegular, in chastity and obedience, and to guard the public 1 Wilke Gescliiclite des Tern- " ex infimis Hospitaliorum con- pellieiTcnordens, vol. 1, p. 12. grcgati,"wliic]i cannot have been 2 Dugdale, 6, 2,798. true of the founders of the order. 3 Matthew Paris sub an. 1118. Hist. Angl. Script., col. 1008; According to some they were Gnl. Tyri Archiepisc, 12, 7. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 5 roads. This last was in truth its special duty at its institution. The utility of the order was immedi- ately perceived by King Baldwin II., the patriarch, and the Christian nobility, and Hugo de Payens was dispatched to France, to engage the Pope, the King of France, and, above all, St. Bernard, in their cause. At this time St. Bernard's voice was even more potential in Europe than that of the Pope. From his monastery at Clairvaux he exer- cised an influence, which a few years later (a.d. 1 146) enabled him to rouse the West to a new Crusade ; and the celebrity which he had gained as a reformer of monastic discipline naturally directed the founders of the new order to him, as the fittest man to establish its Eule, and to recommend it to the patronage of the great. To him Baldwin sent a letter by two brothers of the order, Andrew and Gundemar, to bespeak his favour and his influence, and to ask him to frame them such statutes as should combine the religious with the military life. At the same time the two founders of the order, accompanied by several of the brethren, proceeded to Eome to engage the patronage of the Pope, Honorius II. A Council was held at Troyes in Champagne in 1128, at which the order was formally established, and the rules sanctioned which St. Bernard had drawn up. In the interval between the time when the foundation of the order was laid at Jerusalem and its recognition by the church, its members had occupied, by the permission of Baldwin II., a part of his palace, supposed to be built on the site of Solomon's Temple. They depended in great measure 6 THE RISE, EXTENSION, AND SUPPRESSION on his bounty for food, clothing, and annour, and their style and title was " pauperes fratres militise J. C.,"^ or " Templi Salomonis," whence the name of Templars. Till they had a church of their own they used the church of the Holy Sepulchre,^ which had been built by the Empress Helena, and was sometimes called Templum Domini. The patriarch of Jerusalem, under whose immediate superintend- ence the Templars were placed, was designated Patriarch of the Church of the Holy Sepulchre. Such was Heraclius, who in 1185 dedicated the Temple Church in London, according to an inscrip- tion still to be read there. At their foundation the Templars deserved the title of " Poor Soldiers of Christ." Their whole property appears to have been their arms and horse-furniture, and they had no distinguishing costume. But from the time of the Council of Troyes the order rapidly increased in numbers and wealth. The seed had been dropped into a soil containing the elements of luxuriant growth. The Statutes which St. Bernard gave them are 1 Matthew Paris saj'S, " Adeo Jerusalem, -wlncli liad tliis form. pauperes erant (Hugo et Gode- But with the exception of I-on- iVidus) ut unum tantum equum dou, the Templars do not ai)pear haberent communem, unde eo- to have been connected with any rum sigillo insculpuntur duo of the places in which round equites, uni equo insidentes!" churches remain. Gough, in- Dugdale's editors, 0, 2, 787, say deed, in his additions to Camden this of the Hospitallers. Is there (2, 19), says that Temple Bruere any authentic seal of either with in Leicestershire, and Aislaby such a device ? in Lincolnshire, had round 2 It is commonly said that the churches, but neither of them round form, still seen in the appears to have been standing Temple Church, London, at in his time. See an Essay by Northampton, Cambridge, and Rev. Geo. I'oolc in Reports of Maplestead, is owing to the ccni- the Church Architectural Soci- nexiou of the Templars with the etics of York, Lincoln, &c., 18&0 church of the Holy Sepulchre at — ] , p. 235. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 7 said to have been founded on the Benedictine rule, but they bear manifest traces of the Cistertian reform, of which he was a zealous patron, so that Bernardine is sometimes used as a synonyme for Cistertian.^ As we have them, however, they indi- cate a somewhat later origin than the time of St. Bernard, but no doubt in all important points they are such as he dictated them to his amanuensis, John of Alamaton. They are curious as exhibiting the methods which it was thought might be effectual, in combining things so incongruous as the monastic and the military life. Every knight was to attend upon the holy offices at the regular hours, but if prevented, he was to say thirteen jjciter-nosters for missing matins, nine for missing vespers, and seven for each of the other hours. A special exemption from matins was made in behalf of those who had been fatigued by military duty, but they were required in this case to chant thirteen prayers. They were not to exhaust their strength by too long standing at prayers ; after the Venite exultemm they might all sit down ; but were required to stand up again at the Gloria Pafrl, at the recitation of the Gospels, the Te Deum, and the Lauds. Holy reading was always to take place at meals in the refectory : flesh was permitted only three times a week, except at Christmas, Easter, and the Feast of the Virgin. Two dishes were allowed on Sunday to the knights and chaplains, but the squires and servants were to be content with one. To preserve equality, the knights were to eat in pairs. After Complin a collation was allowed, it being left to 1 The Statutes arc given at length by Wilkc, vol. 2, p. 203. b THE RISE, EXTENSION, AND SUPPRESSION the discretion of the master to determine, whether water only should be drunk, or a competent portion of tempered wine. The garments of the knights were to be white (it was not till the papacy of Eugenius III., the disciple of St. Bernard, that they assumed the red cross) ; ' those of the inferior members black, or a dark colour. Furs were for- bidden, but lambs' or sheep's skins might be worn in winter. Their clothes were to be of a simple make, so that they might dress and undress them- selves readily. All superfluous ornaments of dress, and boots and shoes curved at the toes,^ were forbidden, as heathenish and abominable, to the knights, and not allowed even to the servants. Hawking and shooting with the bow or cross-bow were prohibited ; no knight was even to go in company with one who carried a hawk. Some other regulations seem more suited to a rather strict boarding- school than an association of warriors. They were not to go into the city without leave, except by night to the Holy Sepulchre, or the stations without the walls. They were to go to bed, " vestiti camisiis et femoralibus," not to sleep two in a bed, except in case of extreme necessity ; a light was to be constantly burning in the dor- mitory ; a pillow, a piece of sacking, and one 1 Gul. Tyr., 12, 7. 2 Sect. 24. " De rostris ct laqucis." See Du Cangc, sub voc. From laqneus comes our lace. Tlic rostrum is thus desci'ibcd in a Latin mcdiaival poem, quoted by Du Cange : — " Deductior ante Pinnula procedit, i)auloque retlexior exit, Et fuRit in loiigum tractumque inclinat acutum." They were forbidden to monks and clergy by several councils and synods. The fashion Kccms to have been introduced from Con- stautinoi:)Ic. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 9 coverlet, were to suffice for each ; their shirts were to be of linen from Easter to All Saints ; woollen during the winter months. No letters were to be written to or received from parents or relatives, nor any present to be accepted from them, but by per- mission of the Master or Procurator. With these formal regulations many useful precepts for main- taining peace, order, and good will, were mingled, and the knight was specially warned against what might endanger the observance of his most difficult vow. " Fugiat foeminea oscula Christi militia, per qujB Solent homines ssepe periclitari." The prohi- bition extended to a mother or a sister. Altogether St. Bernard shows himself a master of monastic discipline, and had persuaded himself that it might be combined with a military life ; but this lay beyond his exj)erience, and it is not wonderful that his ideal Templar, if he ever existed, very soon degenerated. He endeavoured to persuade the secular knights to exchange into this order, by an epistle, in which he set forth the immense advantage of dying in a religious cause rather than a secular quarrel. The secular knights, he says, are clothed in flowing garments, their dress and armour decor- ated with gold and gems ; they wear long hair, after the manner of women, and make war either to gratify their passions or from the love of aggran- dizement. The Templars, on the contrary, live frugally, make no distinction of persons, never use insolent language or idle jesting, shun field sports, cut their hair short, never comb^ and seldom 1 This was a Roman military grandes miretur La^lius alas." virtue. " Caput intactum huxo Juvenal, Sat. 14, 194. naresquc pilosas, Aduotct, et 10 THE RISE, EXTENSION, AND SUPPRESSION wash, themselves, trust to steel, and not to gold on their armour for victory, and seek to mount strong and fleet horses, only that they may be effective for battle. (S. Bernardi Oj^era, vol. 1. p. 545.) The new institution accorded with the religious and military spirit of the times, and it spread rapidly through the West. Its founders travelled through France, England, and Spain, and found everywhere liberal support. Hugo had an interview with Henry I. in Normandy, whence he passed into England and Scotland, gathering such a number of men to go to Jerusalem, as had not gone " since the days of Pope Urban," in the first Crusade. More than three hundred knights accompanied Hugo de Payens on his return, with an unnumbered crowd of squires and servitors. They found ample occupation for their arms, for the infidels had been gaining ground upon the Christians. There was seldom a battle in which the Templars were not engaged, and in the siege of Damascus they were almost entirely cut off'. The eloquence of St. Bernard produced a second Crusade, conducted by Conrad III. and Louis YII. in 1145. It was unfortunate in its issue. The Christian army was defeated before Damascus, and treachery was imputed to the Templars.^ Historians in general, however, lay the blame upon the barons of Palestine, who were jealous of the Crusaders, though they had come to their assistance. That no such imputation justly rested on the Templars, in the opinion of Christen- dom, is evident from the great increase of their wealth which took place about this time. Roger de 1 Hist. Angl. Script., a. d. 1147. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 11 Mowbray, whose name we shall find as the donor of some of their richest endowments in Yorkshire, must have known their character, as he had taken part in the second Crusade.^ In the long contest with the Infidels, the Templars appear to have been the chief strength of the Christian forces. It was their privilege to carry the true cross before the army when it went to battle, as well as the banner with the red cross inscribed on it.^ They occupied the post of danger — the van in advance, the rear in retreat. As they were the flower of the chivalry of Europe, and accomplished in all military exercises, they acted as officers to the troops whom they were enabled to hire by means of the wealth which Christendom poured into their coffers. The footing which they obtained in all the kingdoms of Eui'oj^e, within a century after their establishment, is characteristic of the age. Many a man who felt no vocation to leave his home and fight in Palestine, and yet acknowledged the duty of endeavouring to keep possession of the Holy Sepulchre, would com- promise with his conscience, by giving land or money to the soldiers of Christ. Many a devout lady, who regretted that she could not, like Erminia or Clorinda, mingle in the fray of arms, would jo3^fully endow the gallant knights who were figlit- 1 Dugdale, Baronage, 1, p. 122. The meaning of the mixture A singular privilege was granted of colours is uncertain. INIay to him and his heirs, that of re- it not have alluded to the origin- leasing a Templar from public al co-operation of the Hospital- penance. Addison, p. 47. lers, whose dress was black, with 2 Their original banner was the Templars, who wore white ? black and white, and was called Bausen is used in Scotch for a Beauseant, which became their pieljald horse. Sec Jamiesou's war-cry. It was used of piebald Diet. sub. voce. horses. Du Cunge, Bauccus. 12 THE RISE, EXTENSION, AND SUPPRESSION ing for tlie recovery of the Holy Land. Many a conscience, touched by gratitude for a mercy received, or remorse for a sin committed, would feel relief in the idea, that the debt to heaven might be paid, or its displeasure averted, by a donation or a bequest to the TemjDlars. The foundation of religious houses went on pari passu with the endowment of the military orders. Rievaulx, Fountains, Bolton, Kirk- stall abbeys,as well as several priories, were founded in Yorkshire in the course of the 12tli century. The earliest grants which we find made to the Templars in England are of the reign of Stephen, A. D. 1135 — 1154. He gave them certain manors for the salvation of his own soul, and that of his wife Matilda, and his son Eustace, and his uncle Henry. Matilda herself was also a benefactress to the Templars.^ The house of the order in London was at this time just without Holborn Bars, near Southampton Buildings. Henry II. gave them a site on the Flete (then not a ditch, but a river flowing rurally from Hampstead,) for the construc- tion of a mill, and also the Church of St. Clement Danes. The increase of their wealth led them to erect a splendid house and church on ground which they purchased, extending along the Thames from the Monastery of the Whitefriars as far as Essex -j< Street. Heraclius, the Patriarch of Jerusalem, consecrated it in 1185. He visited Europe in consequence of the Christians having suffered a great defeat from Saladin, but returned without accomplishing much by his journey. It was probably the visit of Heraclius wdiich led 1 Dugdalc, Monasticon, 0, 2, p. 838. OF THE KNIGHTS TEMTLAR IN YORKSHIRE. 13 to a general survey of the lands and rents of tlie order; for it was in 1185 that Jefirey, hy whom this survey was made, undertook the office of Pre- ceptor of the Ballia de Angha, or Master of the Temple. In the organization which the order had now attained, England was divided into a number of balha?, and in every place where they had considerable possessions, they established superin- tendents, called in this counir j preceptors (receivers), in foreign countries more commonly commendatores^ whence commanders and commanderies. The jDre- ceptors in the provinces were subject to the Grand Preceptor or Master of the Temple in London, who both held chapters there at which the provincial preceptors appeared, and also made visitations throughout England. He was in his turn subject to the Grand Master whose residence was at Jeru- salem, but who occasionally held chapters at Paris, w^here the representatives of the order from the kino-doms of the West assembled. The ballise mentioned in this survey are London -, Kent ; AVarwick (which was of great extent, going as far as Launceston) ; Weston, near Stevenage in Hert- fordshire ; Lincolnshire;^ Lindsey ; Widine (South Witham, near Colsterworth, on the borders of Leicestershire) ; and finally, Eborascire, Yorkshire. The great benefactors of the order in this county were the families of De Lacy, De Brus, De Mowbray, ,.< 4^^ De Eoos, De Stuteville, De Courtenay, and Hast- ings, Of the position which they held in the 1 The tliree-fold division of plars in it. Dugdale's Baronage, this county is indicative of the 1, p. 123, 125. large possessions of the Tern- 14 THE RISE, EXTENSION, AND SUPPRESSION aristocracy of tlie North we may form an idea from the circumstance, that Robert de Brus, Eoger de Mowbray, Robert de Stuteville, and Ilbert de Lacy, were all present in the great battle of the Standard, near North Allerton, fought in Aug. 1138, in which the northern barons defeated David, King of Scots. Robert de Brus possessed Skelton and fifty other lordships in the north Riding, and forty-three in the East and West. It was his son, Adam de Brus, who was so liberal to the Templars ; the father had founded Gruisborough Priory, and been a liberal donor to the Abbey of Whitby, to Middlesburgh, and to St. Mary's at York. The famous Roger de Mowbray, Earl of Northumberland, lost his estates for rebelling against Stephen ; but Nigel Albini, who married his daughter, took his name and his lands. Besides endowing the Templars richly from his Lincolnshire property, he gave them lands at Thorp near Catterick, at Thirsk, and at North Cave. He had been taken prisoner by Saladin in 1187, at the same time with Guy de Lusignan, the King of Jerusalem, at the fatal battle of Tiberias, which was followed by the sack of Jerusalem, and having been ransomed by the Templars, he showed his gratitude to the order by the ample donations which he made to them.^ The family of De Roos took their name from Roos in Holderness. Robert, the second lord, the benefactor of the Templars, lived in the reigns of Richard I. and John. He was brother-in-law, and through his wife co-heir, of Walter Espec, the founder of Rievaulx Abbey. He gave them Ribston, Hunsingore, Cattal, and 1 Dugdale Monasticon, 6, 2, p. 839. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 15 Walsford. Alan Carpentarius endowed Ribston with lands at Cowtliorpe, where the venerable oak may even then have stood. The De Stutevilles were a very ancient family in Yorkshire, having posses- sions in the East and West Ridings. The forest of Knaresborough belonged to them, and one of them makes a great figure in the history of St. Robert of Knaresborough, whom he first persecuted, and afterwards patronized, in the reign of King John. The possessions of the De Lacys extended not only through many parts of England, but into Wales and Ireland. Grilbert, who in the reign of Stephen gave large donations to the Templars, after serving in the Holy Land became himself a knight of the order. His brother, Henry de Lacy, was one of the most powerful nobles of his day, posses- sing seventy-nine knight's fees and a half. The Honour and Castle of Pontefract belonged to the De Lacys, and they had wide lands in its vicinity. Henry gave to the Templars the Church of Kel- lington near Pontefract, and confirmed the donation of Whitkirk and Skelton near Leeds, with New- husum or Nehus as it is called (Temple New^some), originally given by William de Vilers.^ William and Roger de Hastings gave to the Templars the lands of Hurst near Snaith, in the parish of Birkin, which retain the names of Temple Hurst, with the ruins of a preceptory. John de Courtenay 1 The deed of donation is tris nieas et omnium amicorum addressed to Roger, Archbishop meoriun, tarn vivorum quam of York, and the motive is stated mortuorum, ut perhennis vita to be "pro sahite animaj mere et nobis omnibus donetur." pro animabus patris mci et ma- 10 THE RISE, EXTENSION, AND SUPPRESSION made a donation of lands at East Hurst, which still bear the name of Hurst Courtenay. The following list of their possessions in York- shire has been made out partly from the survey of the different ballia3 in 1185, partly from an enumer- ation by Stillingfleet in 1434, more than a century after the suppression of the order and the trans- ference of their possessions to the Hospitallers.^ From unpublished sources, no doubt, it might be enlarged. Stratford . Stratforth, or Startfortli, opj)Osite to Barnard Castle. Broctune . Brottou. Gildale . K:ildale. Hengelbe . Ingleby. Hoiikes-^-ell . . Hawkswell near Leybnrn. Karletun . Carlton near Arncliff. EiclieraTind . . Eiclimond. Wiltim wnton. Careltune . Carlton near Stanwick. Burgum Brough near Catterick. Pennel . PenliiU.2 Cutou Temple Cowton. Stainhow . Stangbow near Gruisborougli. Langtoim . Great Langton. Jarum . . Yarm. Bartune Barton St. Mary's near Croft. Leibrunne . Leyburn. Kii-dintune Kirklington near Sinderby ( ? ) Thimelby . Thimbleby. Baggabi Bagby. Jernewic . Gervick near Skelton, N. Eiding ( '? ) Lundbiuse . Lund in the parish of Hawes. Torp . . Thori? near Bm-niston. 1 Dugdalo, 0, 2, 830, 8.38. excavated here a few years since, 2 The remains of an orator^' and a farm is called Temple- belonging to the Temjjlars were Farm. OF THE KNIGHTS TEMPLAR IxN YORKSHIRE. 17 "Watlous Seiireby Tresc Biirnebam Aldefeld . Lindebi Scui'veutune Leeming Bridge Brunton Honetune Fleta Apeltiiue Burel Crachall Alawartliorpe Osegotebi Cukewald . Kerebi . Ampelford Staiuegi'ive Calvertiine Wimbeltune Nuningtune Healmesley Scalletune . Haitun . Cattun Ponteni Belli North Cave Droitune Witliele . Baggaflete EippKiiham Walebi CHf . Wihetoft Faxflete . Kelintvme Fenwic Hyrst . Thornton Watlas. Sowerby near Thirsk. Thirsk. Burniston (?) Oldfield near Studley. Lindrick near Eipon (?) 8cruton. Where Leeming Beck joins Swale. Patrick Brompton. Ilunton near Patrick Brompton. I^'by Pleetham. Appleton-on-"Wisk. Biu'rell near Bedale. Craik-Hall, Bedale. Allerthorpe, Bedale. Osgodby, near Thirsk. Coxwold. Cold Ivirby. Ampleforth. Stonegrave. Oawton near Gilling (?) Wimbelton near Harum. Niinnington. Helmsley. Scawton. Hayton, East Eiding. Catton. Stamford Bridge. North Cave. Drewton. Whitley. Eiplingham near South Cave. Waldby. CUflf. Willetoft near Bubwith. Faxfleet. Kellington. Fenwick near Campsall. Temple-Hurst. 18 THE RISE, EXTENSION, AND SUPPRESSION Eibstane . Cowthorpe Ilunsingore Cattal . Still retaining the Wetlierbi . Ilklei . Neuliusiim . " Newbiggin . . \ Temple Newsome. Wbitchirclx Whitkirk. Skeltoni Wynhill . Winmoor. Tanner ^ says the Templars had a priory at North Ferriby, founded by Lord de Vesci, which was after- wards converted into a priory of Austin Canons, at the dissolution of the Templars. Mount St. John near Thirsk has sometimes been reckoned among their possessions, but it seems from the first to have belonged to the Hospitallers. Their possessions at York were not splendid. They consisted of the Castle-mills, which existed till very lately, given by E-oger Mowbray ; Henry de Fishergate held them at a rent of twenty marks ; three tofts, which the knights had purchased, for which Silvester paid four shillings ; a toft on the other side of Ouse, for which Walter the Smith paid two shillings ; and divers tenements in Conynge Street, given by Eobert de Eos. They had also lands and a house 1 In Dugdalc, Monasticon, G, 2, p. 841, is a grant from Haii- ■\visia de Granteville of a bovate and toft in Skelton and another in Wynhill, " Ad sustentationem himinariai beata; Mai'ia) in ca- pella cjusdem loci." Skelton adjoins Newsome. 2 Notitia Monastica, p. 680. I do not find North Ferriby men- tioned in either of the surveys of the property of the Templars in Yorkshire. In Dugdale.p. 808, note (° ), a charter of King John is cited, by which he grants to the Templars land at Newland. The text, however, saj-s, " to the Hospitallers," who certainly had a preccptory there. Newland is on the Calder, not far from Normanton. OP THE KNIGHTS TEMPLAR IN YORKSHIRE. 19 and chapel at Copmanthorpe, where a field still bears the name of Temple-Garth. Westerdale near Guisborough, Etton near Beverley, and Alverthorpe near "Wakefield, are mentioned among the lands transferred from the Templars to the Hospitallers, ' though not included in the above list. In looking through the list of the Templars' possessions in Yorkshire, we cannot fail to be struck with the variety and minuteness of the sources of their revenues. Besides carrucates and bovates of land, we find the right of holding markets, advow- sons of churches, and medieties of rectories, multure from wind and water-mills, tributes of poultry, eggs, and swine, services of so many days in the year for ploughing, harrowing, haymaking, sheep- washing and shearing, mending ditches, and leading stones. They enjoyed rights of free warren, fish- eries, and turbaries, and the manorial or baronial prerogatives of sac and soc, and tol and theam, and infangethef and utfangethef, &c. They also enjoyed many valuable immunities. A charter of Henry III.^ grants them exemption from aids, danegeld, and horngeld, with a variety of imposts the precise nature of which it is difficult to ascertain, from stallage and pontage, from all forced labour on royal parks, castles, or palaces, and allows them to take timber freely from their woods, without im- peachment of waste, and to essart (clear) those which they possessed within the limits of the royal forests, without leave of the royal bailiffs. The same charter gives them all waifs and strays on 1 Larking, Knights Hospital- 2 Dugdale, p. 844. lers in England, p. 141. c2 20 THE RISE, EXTENSION, AND SUPPRESSION their lands not followed and claimed, and the goods and chattels which any of their men might have forfeited by crime, and allows them, in case of any of their tenants forfeiting his fee, to take immediate seisin of it, although the king had a right to keep it in his hands for a year and a day. Amerciaments incurred by any of their men, and carried to the exchequer, were to be given up to the Templars. They exercised jurisdiction not only over their own body, but over their tenants, and levied forfeitures. * A document preserved among the records of the Vicars Choral of York Minster ^ shows how desirous they were of extending their jurisdiction, to the exclusion of the ordinary tribunals. It is a bond by which Peter Middleton of Nesfield near Ilkley, who had disputes with the tenants of the Templars in Wharfedale, undertakes, under a penalty of twenty shillings, to be paid towards the fabric of St. Peter's at York, that neither he nor any of his tenants should take proceedings against the Tem- plars in any court, canonical or civil ; that he would not avail himself of any right of a23peal that might be prejudicial to them ; and that if he was injured by any of their tenants, he would bring his cause before their court at Whitkirk. This was an usurpation which might well excite the jealousy of the courts of law. The order had been favoured by the Church as J Dugdale. " Homines de Ker- of tlie Rev. Mr. Metcalfe, one of ebi dicunt quod de omnibus pla- the Minor Canons of York Min- citis suis quic non possunt finiri ster. It were to be wished that per illos, nisi per fratres, debent these records were given to the habere dimidiura forisfactum et public. The bond in question fratres dimidium aliud." is printed in full in the Gentle- ^ I owe the communication of man's Magazine, Dec. 1857, this document to the kindness p. 645. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 21 well as by the Crown. Alexander III., in 11G2, by his bull, called from its first words Otnne datum ojjtimum (Ep. James i. 17), had enacted that the Grand Master should be chosen by the collective order only, and that he should be already a Templar ; that no Templar should be required to take an oath or do homage or fealty to any ecclesiastical or secular person ; that the order should be free from the payment of tithes, but should be at liberty to accept tithes from clergy or laity with the consent of the bishop. The bishop was to be consulted, but if he refused assent, they might still be taken and retained by the Templars, on the authority of the Holy See. The most important privilege of all was that of receiving clerks and priests into the order, in their principal seat and in their dependencies, provided they were not members of any other order. Thus the cure of souls, and consequently an im- portant means of control, was taken from the secular clergy. Another very important privilege which this bull conferred was, that if the Templars came to any city, castle, or village, in the course of their questing (ad suscipiendas collectas), which was lying under interdict, and in which consequently no divine service could be performed, the Templars' priest, if there were no church of their own, might celebrate mass in one of the churches of the place. This privilege the Templars are said to have grossly abused, and the synod held in the Lateran in 1179 made some stringent regulations designed to restrain both them and the Hospitallers, who had shewn a similar disposition to encroach.^ Innocent III., who 1 Wilkc, 1, I). 82. Gcrvasc iu Script, x. p. 1454. 22 THE RISE, EXTENSION, AND SUPPRESSION made a freer use of the weapon of the interdict and excommunication than any of his predecessors, found himself embarrassed by the privileges which they had granted, and addressed an epistle to the Grand Master^ with the view of correcting the abuses of which the bishops had complained to him. In the same epistle he alleges, that they admitted into their fraternity any who would pay them a few pence annually, and for whom Christian burial might thus be claimed, though they died under interdict, or were persons of immoral lives — adulterers or usurers. In conclusion, he warns the Grand Master, that if a more strict discipline were not maintained and calamity should come upon the order, the fault would be their own.^ Alexander IV. was more favourable to the Templars, and issued various bulls confirming all their privileges. The reign of Henry III., which occupied fifty-six years of the thirteenth century, appears to have been the culmination of the power and wealth of the Templars. We may not be able to rely im- plicitly on the statement, that they possessed nine thousand manors and sixteen thousand lordships ;^ but the enumeration of their possessions in York- shire alone shows how large a portion of landed property they had acquired, and in France they were much richer than in England. Even here the Master of the Temple held his head high among the magnates of the land, and took his place in parliament, like the mitred abbots and priors. 1 Wilke, 2, p. 240. soon Ml by the hostility of 2 Clement IV. had warned the bishops and the temporal ihem, that without Ihc protcc- princes. Addison, p. 31)4. tion of the Pope they would 3 Mat. Paris, p. G15. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 23 Amaric de St. Maur was one of the high personages by whose advice King John granted Magna Charta. Yet this same century was full of disasters for them as defenders of the Holy Land. Jerusalem had been retaken in 1244; the Grrand Master and the noblest of the knights had perished in the battle of Gaza; the Crusades had terminated in 1254 with the unsuccessful expedition of St. Louis. At the siege of Saphet in 1200, one hundred and thirty knights and seven hundred and sixty fighting men had been beheaded by the Soldan of Egypt, refusing to renounce their faith. By the capture of Acre in 1291, the last stronghold of the Christians in the Holy Land had been taken from them. To the end the Templars maintained the character of valiant soldiers of the Cross, and there appears no ground for the imputation which Matthew Paris casts upon tliem,^ that they might have conquered Palestine if they had chosen, but that they pro- longed the war, in order to have a pretext for raising money in Christendom. But their position was invidious ; their privileges encroached on the rights of the church and the prerogatives of the sovereign and feudal chiefs. Henry III., though he had favoured the order, had complained of their wealth and pride. " You prelates and religious," he says to the Grrand Prior of England, "but especially you Templars and Hospitallers, have so many liberties and charters, that your superabun- dant possessions fill you with pride and madness. Those things, therefore, which have been hastily and imprudently granted by our predecessors, must 1 Matt. Paris, p. 545. 24 THE RISE, EXTENSION, AND SUPPRESSION be prudently and deliberately recalled. I will infringe both this charter and others, which I or my predecessors have rashly granted." The answer of the Grrand Prior is haughty and defiant. " It be far from thee, O King, to utter such an absurd and ungracious word. As long as thou observest justice thou art a King ; when thou infringest justice thou wilt cease to be so."^ The rebuke was just, but both the strength and the pride of the order must have been great, when its chief ventured to hold such language to the sovereign. Though he does not appear to have fulfilled his threat of revoking liis and his predecessors' chai-ters, Henry bore a secret grudge against both Templars and Hospital- lers, and endeavoured to do them mischief^ It is not wonderful that distinguished and en- riched as the Templars had been, their hearts should have been lifted up with the pride which goes before a fall. This is imputed to them as a characteristic vice. The anecdote is in all our histories, how Richard I. was advised by a bold preacher to quit himself of his three daughters — his Pride, his Avarice, and his Voluptuousness. " Your advice is good," said the King, " and I give the first to the Templars, the second to the Benedictines, and the third to my Prelates."^ The Templars were not the worst matched of the three. Matthew Paris speaks of the " Templariorum superba religio."'^ Spenser, in his Prothalamion, speaking of the Temple buildings in London, says, J Matt. Paris, p. 854. novorcalcs." '^ Matt. Paris, «02. " Ex aliis '-^ Hume, cli. 10. natis occasionihus Toiniilariis ot 4 Matt. Palis, 5i7. llusijitalariis insidias tctciulit OF THE KNIGHTS TEMPLAR IN YORKSHIRE. XO " Where now tlie studious la-vryers have their bowers, There whilome wont the Templar Knights to bide, Till they decayed through pride." The profession of arms is one that does not foster a spirit of civil equality ; the feudal system encouraged a contemptuous disregard of the hum- bler classes. But the Templars were the " cream of the cream " of European chivalry, and the esprit de coiys of the order inflamed the pride which chivalry universally inspired. Their pride, however, does not appear to have shown itself in magnificent buildings ; their preceptories, as far as we can judge from the few remains of them, at Temple Swingfield, at Temple Hurst, and elsewhere, were unostentatious. Indeed, as they were only transient occupants of their houses, they were not likely to expend much on their architecture or their ornament. ' ' Their chiefest care "Was horse to ride and weapon wear."^ No doubt wealth produced luxury as well as pride, but it was not confined to the Templars. Could St. Bernard have seen Prior Aymer of Jor- vaulx and Sir Brian de Bois Guilbert, proceeding to the hall of Cedric, he would as little have recog- nized a Cistertian monk in the Prior, as a poor soldier of the cross in the knight. We read of an archdeacon of E,ichmond, who travelled with ninety- seven horses, twenty-one dogs, and three hawks, J Pope Clement VI. complains vestibus, vasis aureis et argen- of the flospitalleis, that the Hos- teis, et pretiosis aliis ornamentis pitals in foreign parts derived utuntur ; aves et canes tenent et little benefit fi-om their great nutrinnt venaticos," and si)ent wealth ; that they " cquos mag- very little in almsgiving. Jjar- uos et pulchros equitant, cibis king, p. Ixix. vacant delectabilibus, pomposis 26 THE RISE, EXTENSION, AND SUPPRESSION and of whom the Prior of Bridlington complains, that coming to a church of which they were the impropriators, he had cost them as much in one hour, as would have kept the whole convent a long time.' Of the history of the Templars of Yorkshire, between the time of their establishment and their dissolution, scarcely any records remain. Their profession called them elsewhere, and we have no means of distinguishing them from the general body of soldiers of the cross in Palestine. The inhabitants of the ISTorthern counties have always been remarkable for the qualities which belong to the military character. Their vicinity to the hostile kingdom of Scotland kept these qualities in exercise, producing at the same time a certain rudeness of manners and speech. The Templars could not be founders of families in which ancestral traditions of their exploits might have been preserved, but we may presume that the knights at least belonged to the aristocracy and gentry of the kingdom. Nor have we any detailed account of the manner in which their vast property was administered. Por- tunately a record has been lately brought to light, which gives us a clear insight into the manner in which the Hospitallers managed their affairs,^ and the circumstances of the two orders were so nearly alike, that probably the system of each was the same. Only a small number of the knights resided ' Gill Vallis Eboracensis, p. nova, for 1338." Edited by the 70. Rev. Lambert B. Larking, M.A., 2 " Tlic Kniglits Hospitallers with an historical Introduction in England, being the Report of by John Mitchell Kenible, M.A. Prior Philip dc Thamo to the Printed for the Camdcu Society, Grand Master, Elyan de Villa- 1857. or THE KNIGHTS templar in YORKSHIRE. 27 on the property belonging to the order. Some of the farms were let out to tenants paying rent ; the larger properties were retained in their own hands, and cultivated by their servants and by the cottagers, who were bound to render a specified amount of service in husbandry. A variety of profits from smaller sources, as mills, tolls, fees of the courts which they assumed to hold, tithes of churches of which they were impropriators, fees from those in which they possessed an interest, the produce of quests,^ swelled the amount of the income of the order. From this there were various sums to be deducted, for the maintenance of the establishment, for robes, arms, horse-furniture for the knights, expences of journeys, &c. What remained after the various reprises was paid to the general treasury. The larger properties were managed by the Precep- tors, or the brethren next in rank to them ; the smaller ones by bailiff's, but the Preceptors made periodical visitations. Among the expences of the Hospitallers we find considerable sums paid to lawyers, and even to the judges. The Templars were better able to protect themselves than the Hospitallers, but they too must have had suits to maintain in the King's Courts, and might find it for their interest to stand well with the Bench. The commencement of the fourteenth century was marked by an event which precipitated the fall of the Templars. Acre had been taken in 1291. In conjunction with the Hospitallers they fitted out in 1300 an expedition from Cyprus, where they had established themselves after their expulsion 1 Sec p. 21. 28 THE RISE, EXTENSION, AND SUPPRESSION from Palestine, and took possession of the island of Tortosa.^ But they were unable to hold it against the Soldan, and after losing many men, and leaving some in the hands of the enemy, they returned to Cyprus ; and thus it became manifest, that all chance of recovering Palestine by means of the two military orders was at an end. They might have effected something, at least in checking the conquests of the Turks in the Egean and on the mainland of Grreece, had they been united. The Popes were induced, both by enlightened \T.ews of policy and by the interest of the church, to cling to the hope of recovering the Holy Land, when sovereigns had renounced Crusades ; and with this view they desired to preserve and strengthen the military orders. Gregory X. in 1274 had formed the plan of uniting the Benedictines and Cistertians in one order, the Templars and Hospitallers in another, and abolishing the Mendicants,^ but died before it could be accomplished. Nicholas IV. again attempted this union in 1284 without success. A provincial council was held at York in 1291 to consider this plan, which was again frustrated by the death of the Pope.'' Indeed such had been the jealousy of the orders, and their acts of violence towards each other,^ that friendly co-operation for any length of time was hardly possible. It was proposed to the last Grand Master, Jacques de Molay, that the Templars should join the Hospital- 1 Wilke, 1, 208, 224. should be observed that this 2 Wilke, 1, 230. writer is very unfriendly to the 3 Fasti Eboracenses, by the military orders, especially the E-cv. J. Raine, p. 3;i9, notcj'. Templars. ■1 Matthew Paris, p. 987. It OF THE KMIGIITS TEMPLAR IN YORKSHIRE. 29 lers, who had taken possession of Rhodes, which they long rendered the bulwark of Christendom against the Turks ; but the proposal was declined. Its acceptance might have saved the Templars, as it did the Hospitallers. Their office became a sinecure, and a plausible pretext was not wanting for the resumption of possessions and privileges, granted them for a purpose which they had ceased to fulfil. The sovereigns of Europe were begin- ning to free the crown from the checks which had hitherto impeded the growth of prerogative, and the Templars, who formed an almost independent power, an iniperium in 'huperio, would be more obnoxious than ever, when their sphere of action was removed from the East, to the various countries of the West in which they had established them- selves. A powerful soldiery never terminated its exist- ence by a peaceful dissolution. The Prsetorian guards, who had so long tyrannized over the Roman emperors and people, were almost exter- minated in the great battle which Constantine fought under the walls of Rome with Maxentius, to whom they adhered. It was easy, therefore, for Constantine to disband them, and distribute them among the frontier stations.^ But it was only by massacre that Peter the Great could disembarrass himself of the Strelitzes, or Sultan Mahmoud of the Janizaries, or Mahmoud Ali of the Mamlooks. The late war with the Sepoys in India illustrates 1 Jam obliti deliciarum Cirei Danubioque praetendunt. In- Maximi, ct Pompciani theatri, cert. Paneg. Constantini, cap.21. et nobilium lavacrorum, Kheno 30 THE RISE, EXTENSION, AND SUPrRESSION the truth, that it is only by some great catastrophe that a numerous and powerful military organization can be dissolved. The Templars had not even the consolation of dying with arms in their hands j they were the victims of treachery and chicane. Notwithstanding some occasional antagonism, the Popes had hitherto steadily befriended the Templars. But this support was now to be with- drawn, and the Pope to become the instrument of their destruction. Pope Boniface VIII. and Pliilip- le-Bel (TV.) of France had been in bitter hostility ; the death of the Pope was probably produced by chagrin at his arrest at Anagni, by order of Philip. His successor, Benedict XI., died by poison. The conclave of cardinals continued nine months after Benedict's death without being able to unite in the choice of a successor, so violent was the opposition of interests. The long suspense was terminated by the election of the Archbishop of Bourdeaux, who became Clement V. The support of Philip had been gained by a promise on the part of the Archbishop to fulfil six conditions, five of which were specified, and the sixth remained to be made known at the pleasure of the King.^ AVliether, even at this time, Philip had meditated the destruc- tion of the Templars, and in his own mind made it the reserved condition, we do not know, but it is certain that in his proceedings against them he found a ready instrument in Clement. The plan itself was the conception of the King. He was one of the most unscrupulous of sovereigns — in an age when sovereigns generally made their own will 1 Sismondi Hist, des Fran9ais, 6, 100, quoting Villani, lib. 8, c. 80. OF THE KNIGHTS TEMTLAR IN YORKSHIRE. 31 the ride of right — cruel, faithless, and avaricious. His conduct towards Boniface had been violent and unjust. He had shown how little regard he had to ■ individual rights, by confiscating the property of the Lombard bankers and threatening them with torture under pretence of their practising usury. Twice he had seized on the property of all the Jews, the second time banishing them from his dominions. Whether the Templars were guilty or not, we can have no hesitation in pronouncing Philip capable of any degree of cruelty and injustice, which might be necessary for the accomplishment of their destruction. Clement was proclaimed Pope on the 5th of June, A.D. 1305. On the 14th of September, 1307, Philip, probably after previous communication with him, whom he kept in a kind of honourable captivity at Poictiers, issued circular letters to the governors of all the provinces of his kingdom, commanding them to arrest all the Templars on the 13th of October. The secret appears to have been well kept. At the dawn of day their houses were surrounded, and being wholly unprepared for re- sistance, they were seized and imprisoned, and their goods sequestered and inventoried.^ The Grand Master, Jacques de Molay, had come from Cyprus with some of the knights to attend, on the invita- tion of the King, a conference which was to take place at Poictiers on matters of importance. They were lodged in the Temple at Paris, and were arrested there. On Sunday, October 15, Philip caused an announcement to be made in the chapel ^ Sismondi Hist, dcs Francais, 0, 135. 3.:2 THE RISE, EXTENSION, AND SUPPRESSION of the palace, and the other churches of Paris, of the various crimes whicli had caused their arrest. The Pope seems not to have expected such rapid proceedings, and he was offended that the jurisdic- tion, which he thought belonged to himself, should have been handed over to the archbishops, bishops, and inquisitors. The Templars had been always under the protection of the Holy See ; they had immunities which were violated by the proceedings of the King. Clement therefore, by a bull dated October 27, evoked the cause to himself at Poictiers. Subsequently he so far modified his protest, that he only reserved to himself the trial of the Grand Master and the Preceptors. The prisoners were subjected to torture,^ under which many of them expired ; others confessed the crimes laid to their charge, wholly or in part. The testimony against them, on the ground of which their seizure took place, was obtained from two men of infamous lives, and that which was wrung from themselves by torture many of them subsequently retracted. The King appears to have been desirous of shifting from himself the odium of these proceedings, and called together at Tours an assembly of the nobles and third estate, before whom he laid the evidence thus obtained. The accused were not heard in their defence ; the assembly adjudged them to be worthy of death. The university of Paris and the faculty of theology concurred in the sentence. Its execu- tion is thus described by the Florentine historian, 1 Dr. Tangard (Hist. 3, 472) of the most shocking aud infa- says, " Philip on examination mous practices." He does not obtained from many a confession say " % torture." OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 33 Villani : ' " The King caused to be erected at Saint Antoine and Saint Denys a large enclosure, sur- rounded by palisades, where fifty-six of the Tem- plars were tied each to a stake, and fire applied first to their feet, then to their legs, burning them by degrees, and giving them notice at the same time, that any one of them, who would acknowledge his error and his sin, should be released from his suffering. Their friends and relations, who sur- rounded them in the midst of their torments, exhorted them to confess, and not suffer such disgraceful martyrdom, but none of them would make confession. On the contrary, in the midst of tears and cries, they protested that they were innocent and faithful Christians ; they called Christ, Holy Mary, and the saints to their aid, and thus burnt and consumed they all expired." Such a death renders nugatory the evidence derived from their previously extorted confession. This execution was the act of Philip alone. Sub- sequently, in August 1309, the Pope convoked an assembly of bishops and archbishops, who met at Paris, and before them the Grrand Master, Jacques de Molay, was examined, and the confession which he was alleged to have made was read to him. He altogether denied its truth. Some of the knights repeated their former confession ; others declared that it had been made under promise of pardon or threats of torture. In several places executions of the Templars took place : the order was finally dissolved at Yienne, in a Council which Clement had summoned to meet there in 1312. Great ' Sismoiidi, 6, 187. 34 THE RISE, EXTENSION, AND SUPPRESSION diligence had been employed in the meantime, in collecting depositions against the Templars, and extorting confessions by the rack, if they could not otherwise be obtained. The sentence was pro- nounced March 6, by the Pope in a secret consistory,^ not in the character of a judge, or on the authority of the documents in the process, which he had no legal power to do, but by way of decree^ (provisio) and apostolic order. On the 3rd of April a second session of the Council was held ; the Provision was made known to them, the order was formally abolished, and their goods transfeiTed to the Hos- pitallers, " who like wrestlers of the Lord, exposing themselves unceasingly to death for the defence of the faith, incur hea\^ expenses in lands beyond the sea." In the following year the Grand Master and three of the commanders were brought before a commission assembled at Paris. All of them had, in their previous examinations, confessed the crimes imputed to the order. But as soon as their con- fessions w^ere read, the Grrand Master and the commander of Normandy revoked them. The commission would have remanded them, but Philip ordered them to be burnt that evening as relapsed heretics, and they died protesting their innocence. 1 See the bull in Rymer, II., sou ordinationis Apostolicsc, ir- i., p. 5. " Ordincm Domus rofragabili sustulimus sancti- Militiiic Templi Jerosolymitani one." propter Magistrum et Fratres 2 Provisio, Decrctum. Du errorum et scelerum obscenitati- Cange. The ordinances of the bns, maculis et labe respersos Oxford Parliament, a. d. 1258, (qua) propter tristem et spurci- are called Provisiones by the dam eorum mcmoriam pripscn- historians of the times. Dr. tibus subticcmus) non per mo- Lingard says, " as a measui'e of dum diffinitiva) sententiiv, cum expediency rather than of jus- cam suiter hoc, secundum inqui- tice ; " but there is no mention sitioncs et processus super his of expediency in the bull. " De habitos, non possemus fcrrc dc jure" is not justly but of legal jure, sed per viam provisionis, rhjht. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 35 The proceedings against the Templars were so contrary to all principles of jurisprudence, that in a purely judicial point of view the evidence against them is worthless. As a question of historical probability, their partial guilt or entire innocence is not so easily settled. To the bull which Clement addressed to the English prelates, commanding them to inquire into the practices of the order, eighty-seven articles of charge are appended.^ The same accusation is repeated in different counts, which may be condensed into the following heads. 1. That they denied the Divinity of Jesus Christ, said that he had suffered for his own crimes, and had no hope of salvation through him. 2. That those who entered the order were required to spit ujDon, and in various ways insult, the cross ; and worshipped a cat. 3. That they did not believe in the sacrament of the altar, and that in the Canon of the Mass their priests omitted the words by which the body of Christ is made. 4. That they believed the Grrand Master to have the power of giving them absolution. 5. That their receptions were clandestine, and were accompanied with indecent cere- monies.^ G. That they practised and allowed scandal- ous vices. 7. That they had heads, some with three faces, some with one, some with only a skull, I Dugdalc, IMonasticon, 0, 2, 2 " Deosculabantur se in ore, 846, &c, in ventre, in iimbilico," &c. D 2 3G THE RISE, EXTENSION, AND SUPPRESSION which images they worshipped as God and their Saviour, the source of their riches and of the productions of the earth, and that they put a girdle round the forehead of the image with which they girded themselves. 8. That they imprisoned or put to death those who would not conform to the before mentioned practices, and bound all to secrecy by an oath. 9. That they swore by all means, right or wrong (per fas et nefas), to promote the increase and benefit of the order. ^ In regard to the grossest of these imputations, nothing has come to light since the condemnation of the Templars to confirm them, so that they still rest on the original foundation of their own extort- ed confessions; The charge of idolatry was thought to have received confirmation from some discoveries made by the celebrated orientalist, M. Von Hammer, and published by him in his Dissertation " Mysterium Baphometis Revelatum." ^ He thought he had discovered proofs of their practice of idolatry, their Gnostic heresies, and their use of obscene images in their churches. His allegations shook the con- viction of Mr. Hallam, who, in the .28th supple- mentary note to his Middle Ages, wavers and almost inclines to the opinion of the Templars' guilt. On the continent, however, where M. Von 1 These eiglity-seven counts hospitality. See Wilke, 2,p. 274. are found in the bull Faciens 2 Fundgruben des Orients misericordiam Domini. In another (Mines of the East), vol. G, 1. copy they are expandcid to one Baphomet is a corrupted form hundred and twenty thro(;. The of Mahomet, to whom the Tem- only important addition is a plars were alleged to do homage, charge of neglecting alms and OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 37 Hammer thouglit lie had found in sculptures, paintings, and mediaeval objects,' the evidences of their heresies and vicious practices, his proofs are considered arbitrary and fanciful ; and so they are Regarded by Dean Milman, who has fully examined the question in the fifth volume of his History of Latin Christianity. The ninth charge is an adver- sary's invidious statement of a principle of action, which belongs to most incorporated bodies, but is strenuously denied by all. The charge of unsound- ness in the faith has more probability than that of idolatry, and the insulting renunciation of Christi- anity. An under-current of free-thinking on religi- ous siibjects pervades society, while all at the surface appears to be acquiescence and unanimity ; and the more it is denied outward expression by legitimate channels, the more strongly it is manifested in those secret associations, in which men can unbosom themselves without fear. It is not likely, indeed, that warriors, who could neither write nor read, would trouble themselves with the subtilties of Grnosticism ; but they had learned clerks among them who might indulge themselves in heretical speculations which they durst not avow in public, and the layman might ridicule as an absurdity the doctrine which the priest inculcated as a mystery. To us it may seem that men who took the cross and left their homes for a foreig-n land, must have been animated by a spirit of j)iety, 1 Certain jettons, assigned by Margraves. Manj' cliurclies con- Von Hammer to the Templars, tain indecent sculptures, but and considered to exhibit their the proof that they belonged impiovis symbols, Mr. King exclusively to the Templars (Ancient Gems, p. 352) says arc entii-ely fails, the bractcate coins of German 38 THE RISE, EXTENSION, AND SUPPRESSION wliich would keep tliem at the greatest possible distance from everything profane ; but after the first impulse of enthusiasm in the foundation of the order had spent itself, the love of the profession of arms and the dignity of knighthood, the fellow- ship of distinguished men, a share in the possessions of a wealthy order, had probably more to do in recruiting the ranks of the Templars than religious zeal. We may think that pious feeling would be exalted and faith confirmed by residence in " Those holy fields Over whose acres walked those blessed feet, Which fourteen hundred years ago were nailed For our advantage to the bloody cross." Henry IV., 1., i. But the contrary effect seems to be produced ; the resident views with indifference that which excites the enthusiasm of the pilgrim. The piety of Dr. Johnson might grow warmer amidst the ruins of lona ; the inhabitants care little about St. Columba, or the blessings which his missionaries diffused among the roving barbarians. Even the parodies of the services and ceremonies of the church imputed to the Templars, if true, will appear less atrocious, when we consider how irreverently they were sometimes treated by church- men themselves, as in the Feast of the Innocents, or the Feast of Fools, and the mock ceremony of the Boy-Bishop ; ^ or the Feast of the Ass at ^ Sec on this subject Gregorie, lendse, quotes an inventory of E|iiscopnsPuerorum. There Avas the Cathedral of York, taken iu at Salisbuiy a nionvunent to a 1530, in Avhich mention ia made boj-bisho]). Du Cango, Ka- of a mitre for tlic boy-bisho]). OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 39 Beauvais/ where an ass was led in procession to the altar, and an imitation of his bray by the priest was substituted for the Amen at the end of the Mass, the people braying in response. These things were condemned by the Councils of the Church, but they were practised in churches and even in cathedral churches. The public ceremonies of initiation into the order were grave and dignified, but it is said that they were parodied by blas- phemous and indecent proceedings. Some recent extraordinary revelations of courts martial (1S5G) prove what a disposition there is in young military men, to play off coarse practical jokes on new-comers. And if such things are done amidst the refinement of the nineteenth century, what may we not believe of the grosser manners of the thirteenth ? It is very possible that the kiss of reception into the order may have been parodied, in those extraordi- nary oscula before referred to.^ That many of the Templars were stained with the licentiousness of the age is by no means improbable. St. Bernard miscalculated the efficacy of vows and discipline, when he endeavoured to exact, from high-spirited youthful warriors, virtues not always easy even to a macerated monk. Gal- lantry was the soul of chivalry, and probably many a Templar regarded his vow as only a prohibition of marriage. Profligacy was but too characteristic 1 Rigollot,]MonuaiesdesFous, asticai cseremonia; conveniant." p. 31 ; Wright, Arclia3ological The idea, however, appears to Album ; Du Cange, Festum Asi- have been originally religious, ni. He concludes his account of the ass being the representative the ceremonies with the words, of that which carried the Virgin " Ha3c aegre retulimus, quippe into Egypt. quae theatro magis quam ccclesi- 2 See note on p. 35. 40 THE RISE, EXTENSION, AND SUPPRESSION of the age ; it may well have been rife among the Templars, when it had taken such root among ecclesiastics and monks. ^ The enormities imputed, and with apparent justice, to Boniface VIII., equalled or exceeded those which were alleged against the Templars. And if it should be said that they were calumnies in the case of the Pope, it may be replied, that the evidence was less sus- picious than that on which the Templars were condemned. On this point we may do justice to the motives of Philip. He was a monarch of grave character and strict morality, and his horror of the loose lives of the Templars was probably sincere. It was with great difficulty that Clement dissuaded him from insisting that the memory of Boniface should be branded with infamy. The order of the Templars may have been made a scape-goat for the Holy See. I am the more inclined to believe that Philip was sincere in his conviction that morality demanded the suppression of the Templars, from the pains which he took to procure its extension to the other kingdoms of Europe. He had no personal interest in their suppression in England, but he wrote to Edward II., charging them with horrible crimes, and sent an agent to enforce his request for their seizure. The proceedings of Edward are remark- able. He wrote in answer to Philip, that he had laid the matter before the Council, but that the charges seemed to them and him incredible. As 1 The chapter De Vita et lion- gives no flattering picture of tlio estate Clericoruni,\ni\mCo\\siit\ii. inoi'als of the clergy. Syiiod.Wiutou. (Wilkins, 2,2'J6), OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 41 however some of the scandals were alleged to have occurred in Guienne, an English province, he would summon the Seneschal of Agen to his presence. The result of this interview, which was to- take place at Boulogne,^ is not told us, but he wi'ote on the 4th of December, 1307, to the Kings of Portugal, Castille and Leon, Arragon, and Sicily, exhorting them to allow nothing to be done against those who had exhibited devotion to the church, and defended it in foreign countries, upon mere rumour, without legal conviction.^ To the Pope at the same time he wrote, highly praising the Tem- plars for their good conduct, and exhorting him to institute proceedings by which their conduct might be cleared.^ Meanwhile he so far conformed to the policy of Philip, that in January 1308 * the property of the Templars and the persons of many of them were seized by his orders. His change of feeling towards them had been produced by a letter from the Pope, informing him of the discoveries made by Philip's inquisitions ; he may have also been desirous of courting Philip's favour. For at that time he was on the point of proceeding to Boulogne, to receive the hand of Philip's daughter, Isabella, " the she-wolf of Prance," to whom he owed many of the misfortunes of his life and his horrible death. The bull " Paciens misericordiam," issued from Poictiers on the 12th of August, 1309, in which the Pope relates the measures taken to inquire into the truth of the charges against the Templars, and J Rymer, 3, 32, Nov. 2Gtli. applied to tlie three kingdoms, 2 Rymei-, Dec. 4th. but it was provided that the 3 Rymer, Dec. 10th. Templars should not be kept * Rymer, 3, 34. The order " in dura et vili prisona." 42 THE RISE, EXTENSION, AND SUPPRESSION to which the eighty-seven articles are appended which had resulted from the investigation, reached the Archbishop of Canterbury in September 1309. He transmitted it, and the accompanying docu- ments, to his suffragans on the 22nd of September, and, in obedience to his mandate, the Bishop of Lon- don forthwith ordered that all the Templars in the city and diocese of London should, on the following Sunday after mass, be cited to appear before him. Two French ecclesiastics had been sent over in the preceding month, appointed by the Pope to preside at the trials. The imprisoned Templars were at the same time ordered to be brought from the Southern Counties to London, from the Midland to Lincoln, and from the Northern to York. The examinations in London produced no evidence in suj^port of the charges contained in the Pope's bull. He was dissatisfied that torture had not been used, and the weak monarch gave way and ordered the application of torture, provided it did not extend to the shedding of blood or mutilation of the body. This power was used ; but besides the rack every method was taken to harass and exhaust the prisoners, so as to drive them to confession. All that could be obtained from them by repeated interrogatories was only hearsay, and the testimony against them, tendered by those who did not belong to the order, came from the most polluted sources. They put in a solemn declaration of their innocence and their orthodoxy, appealed to those among whom they had lived, and declared their readiness to submit to censure and punishment if, in their ignorance, they had said or done anything wrong. OF THE KNIGHTS TEMPLA.R IN YORKSHIRE. 43 It is an affecting document, and no one can read it without being convinced, that whatever may have been the levity or the vice of individuals, the order was free from all serious imputation. At length two apostates, Stephen de Stapelbrigg and Thomas de Thoroldby, both serving brothers, were induced to confess to the spitting on the cross, and the denial of the divinity of Christ ; and a chaplain of the order, John de Stoke, deposed, that on his admission into the order by Jacques de Molay, the Grand Master, a crucifix was exhibited to him, and he was told to deny the Saviour who was represent- ed upon it, which he did through fear of death. Hereupon Stapelbrigg and Thoroldsby were brought before the Ecclesiastical Commissioners, and having adhered to their confession, and affixed their mark (for they could not read), they received absolution, and were re-admitted into the Church. John de Stoke was absolved and re-admitted in the same way. From the rest no other confession could be obtained, than that they had been guilty in receiv- ing absolution from the Master of the Temple, who, as a layman, had no power to grant it.^ Upon signing a declaration to this effect, along with a vague and general confession, that they could not purge themselves of the heresies set forth under the apostoHc bull, they were reconciled to the 1 The form in which the Mas- property to himself ; but of the ter or his deputy dissolved a sins which they had not coufess- Chapter is given in French ed, " pour honte de la chair ou amonj^ the examinations of the pour pour de la justice de la Scotch Templars (Wilkins, 2, mesoun," he absolved them by 383). No pardon would be virtue of the power which the granted for embezzling the alms Pope had given him. of the house, or keeping any 44 THE RISE, EXTENSION, AND SUPPRESSION Church at the south door of St. Paul's. Many of those confined in the Tower were too feeble or too ill to bear removal, and were absolved and reconciled at St. Mary's Chapel, near the Tower. ^ It has been already related (p. 41) that in Janu- ary 1308 orders had been given, that the Templars throughout England should be arrested and their property sequestered. The King had sent a writ to the Sheriff of Yorkshire, Sir John de Creppinge, commanding him to summon twenty-four discreet and faithful knights, to be at York on the morrow of the Purification, the day appointed for the capture of the Templars. In their presence he was to open the sealed orders, in the execution of which they w^ere to assist. The motive of this secrecy is obvious ; it was desirable not only to seize the persons of the Templars, but to prevent conceal- ment or colourable transfer of their property. The order is endorsed with a return of the proceedings. The Templars w^ere placed in custody in various parts of the county. On the 4th of March, 1309, an order in the French language is issued to those who had them in charge in the province of York, to bring them to York, and produce them before the Abbat of Lagny and Sicard de Vaur, the Pope's chaplain and auditor of causes, two of the Com- missioners appointed by the Pope to conduct the inquiry, and allow them to be dealt with according to ecclesiastical law.^ At the same time the King of France addressed a letter to Archbishop Green- 1 See tlie account of tlio pro- cliap. x. cccdings in London, in Addison, 2 Rymcr, 3, 34, 43, 202. OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 45 field, strongly urging liis co-operation.^ The matter could not be strange to the Archbishop. He had re- ceived consecration from Clement V. at Lyons in the beginning of the year 1307, in which the Templars were arrested throughout France, and the character both of the Pope and Philip must have been well known to him. On the 11th of March, 1309-10, he issued from London his summons to a provincial Council, to meet at York on the 20th of May, 1310. Meanwhile the Ecclesiastical Commissioners had not been idle in preparing evidence for the Council. The Templars, who had been brought together from all the northern counties to York, had under- gone examination from April 27th to the 4tli of May. We are surprised to find that they were only twenty-five in number. Most of their names indicate their Yorkshire origin.^ Among them were the preceptor of Ribston, William de Grafton; the preceptor of Paxfleet, WiUiam de la Penne ; the preceptor of Newsham, Godfrey de Arches, and two priests. William de Grafton, as appears from his examination, had been thirty-two years in the order, having been admitted in London by the Grand Master. Being questioned on the subject of its imputed heresies he replied, that he believed as other men believed, and as to the abnegation of Christ, charged in the articles 73 — 77, he declared that he had never heard of such things. The examination of the Templars in Prance had been 1 Raiue's Fasti Eboracenses, Clifton, all represent places in p. 371. Yorkshire whence the patron- 2 The names of Stamford, ymic was derived. See the en- Kerhy, Bellerby, Langton, Rou- tire list in Fasti Eboracenses, cliff, Wylton, Ripon, Thresk, p. 372. Shefeld, Eberston, Midelton, 40 THE RISE, EXTENSION, AND SUPPRESSION proceeding, and, by the means already described, (p. 31), confessions of atrocious crimes had been wrung from them. He was reminded of these, but declared that if they had really made them, they had lied. Thomas de Stamford, who had been admitted in Cyprus, deposed that the Grand Pre- ceptor, a knight, or the Visitor, could absolve from the seven deadly sins, if the offender implored mercy from the Chapter and did penance ; and that he needed no absolution from a priest, unless the Preceptor commanded him to consult one.^ The preceptors of Newsham and Paxfleet and several of the knights were examined, touching the ceremonies of initiation and the power of absolution, but nothing of a criminal character was elicited from them. Matter of graver accusation against the Yorkshire Templars had meanwhile been obtained by means of the inquisitorial proceedings carried on in London.^ John de Nassington had said, that Milo de Stapleton and Adam de Ever- ingham had told him, that they had once been invited by the Grrand Preceptor of Yorkshire to a great feast at Temple-Hurst, and that they had been told them (it is not said by whom) that the knights assembled there to worship a calf. John de Eure, Sheriff of Yorkshire, said, that before the seizure of the Templars, and before any scandal 1 " Interrogatus dc quibus re- Archbishop Greenfield, to the mittuutur ad sacei'dotes, dicit, account of the proceedings in quod de occulto lapsu carnis et Wilkins' Concilia. Mr. Raine dealiisabsolvitsacerdos.quando observes how bitter was the veniunt ad eum, excepta Si- hostility of the Mendicants to monia." Wilkins, 2, p. 372. the Templars. The Templars 2 Fasti Eboracenscs, p. 371, were the aristocrats, the Mendi- where some important additions cants the plebeians. are made, from the Register of OF THE KNIGHTS TEMPLAR IN YORKSHIRE. 47 respecting them was in circulation, William de la Fenne, preceptor of Westerdale, had been invited to his house, and that after dinner he took a book from his bosom and gave it to the sheriff's lady. She, who must have far surpassed most of her sex in that age, both in letters and theology, found in it a paper containing very heretical propositions concerning Christ and the Christian faith. She handed it to her husband who, when he had read it, questioned the preceptor about its contents, William de la Fenne smiled, and said the man who wrote it was a great ribald, but would not part with the book. William de la Forde, rector of Crofton, swore that a deceased priest of the Augustine order had told him that Patrick de Eippon, a Templar, had revealed to him in con- fession that the knights were guilty of horrid blasphemies and crimes. Being questioned when he had heard these things, he said, in the city of York, since the seizure of the Templars. Eobert de Oteringham, a Minorite, swore, that after return- ing thanks the chaplain of Eibston rebuked the brethren, and told them that the devil would burn them, or words to that effect. The threat was not undeserved, if his subsequent account of the in- decencies committed by them were true. One circumstance deposed to by this witness shows, how ready the enemies of the Templars were to seize on anything, which could be made the ground of accusation against them.^ He had seen at Eibston a crucifix laid upon an altar, and said to a Templar that it was disrespectfully placed, and should be J Wilkins, 2, p. 398. 48 THE RISE, EXTENSION, AND SUPPRESSION raised up ; to which the Templar replied, " Put the cross down, and leave it in peace." Twenty years before, when he was at Wetherby, he was told the Grand Preceptor, who happened to be there, did not come to table, because he was preparing an exhibi- tion of some relics which he had brought from the Holy Land. He heard in the night a noise in the chapel, and getting up looked through the keyhole, and saw — a great light from a fire or candle ! Next morning when he asked one of the Templars what saint's festival they had been keeping, he turned very pale and charged him, as he valued his life, not to say a word of what he had seen.^ Such hearsays would never be received in evidence by any court of law, but they contributed their share to bring odium on the Templars, and prej^are their ecclesiastical judges for their condemnation. Before the second Council met, the Templars, who in the meantime had been in York Castle, were brought up to the Chapter House ; the previous proceedings and depositions were explained to the audience in their mother tongue, and the Templars put in a paper in the French language, along with certain papal bulls relating to their lA story something similar if lie had seen what went on, he was told by Gasper dc Nafferton, must either have entered the who had l)ccn at llibston when order or been put to death. He William de Pocklington was ad- also deposed that a cross, which mittcd by William de Grafton, had been left standinp; the night preceptor of Ribston. The before, was found on the gi"ound. knights had held a meeting in These things excited no suspi- the night with closed doors, cion at the time, but after the in- Some one had bargained with famy of the Templars was made the doorkeeper for two shillings known, the chaplain " concepit to be admitted to the cercmon}^ sinistram suspicionem ex his." but the doorkeeper ha grounds of Lord Houghton, accuses, 405, (I. Ardibishop Melton issued an OF rONTEFllACT CASTLE. 73 the dukedom. John of Grhent, third son of Edward III., married Blanche, the daughter of the first duke, and as she had no brother, and survived her only sister, he reunited the whole of the vast estates of the family, including Pontefract Castle. His second wife, Blanche of Castile, who had fled in terror from the south, during Wat Tyler's insurrection in 1381, sought refuge here ; but she was refused admittance by the servants, and was compelled to proceed to Knaresborough. The wealth and royal descent of this family made it an object of jealousy to the crown, and not without reason ; for the son of John of Ghent dethroned liichard, the grandson of Edward III., and under the title of Henry IV. assumed his place. At present I only note the fact, among the events associated with Pontefract Castle, that the deposed sovereign was confined, and according to popular opinion murdered, within its walls. The evidence of this opinion will be the subject of inquiry in a later part of this paper. It became thus again the property of the Crown, and deserving from its strength the name of the key of the north, it was the frequent residence of our kings, when the turbulence of their northern subjects, or the incursions of the Scots, summoned them to this part of their dominions. It was from Pontefract^ that Henry IV., in revenge for the participation of Archbishop Scrope and the citizens of York in Northumberland's insurrection, issued in 1405 an order to John Stanley and Roger Leeche to take the city into their own hands, with all its liberties > Drake, Eboracum, p. 100, 108. 74 THE HISTORICAL TRADITIONS and privileges. Eichard II. had greatly favoured York. He removed the courts of justice hither from Westminster in 1392 ; sided with the citizens in theii' disputes with the dean and chapter, and archbishop ; gave a sword and mace to be borne before the Lord Mayor, and erected the city into a county. In the civil wars of the next century York always favoured the white rose. The defeat of Northumberland, and Bardolph's rebellion at Bram- ham in 1408, brought Henry again to Pontefract, and York again felt his displeasure.^ Many of the prisoners taken in the battle of Agincour in 1415, among them Charles, Duke of Orleans, were sent hither for safe custody. James I. of Scotland, who had been taken prisoner on his way to France, was sent to Pontefract by Henry V. to pass a part of his captivity. Edward IV, spent here the night before the battle of Towton, 1461. Lords Eivers and Grray were confined and executed here, by the orders of Eichard III., in 1483. The Tudor sovereigns, Henry VII. and VIII., frequently made Pontefract Castle their residence. In that reactionary movement against the Ee- formation, which followed the suppression of the monasteries, and is known as the Pilgrimage of Grace (1536), so well described by Mr. Proude, Eobert Aske, its instigator, obtained possession of Pontefract Castle, by the connivance or inactivity of Lord D'Arcy of Temple Hui'st ; and here, with Lee, Archbishop of York, on the one hand, and Lord D'Arcy on the other, gave audience in the great hall, "with a cruel and inestimable proud 1 Drake, p. 108. OF PONTEFRACT CASTLE. 75 countenance," to the herald of the Earl of Shrews- bury. Within its walls were congregated the representatives of the noblest families of the north, only the Percies, Cliffords, Dacres, and Musgraves having kept aloof, " Such a gathering had not been seen in England, since the grandfathers of these same men fought on Towton Moor."^ In the same great hall assembled on November 27th in that year, the noblemen and gentlemen whom Aske had called together, to give a sort of parliamentary sanction to his rebellion. From Pontefract Castle went forth the deputation of ten knights, each with ten followers, who carried to the Duke of Norfolk at Doncaster the resolutions of the assembly. They amounted to a re-establishment of the monastic system, which Henry had just destroyed. The restitution of the abbey lands, so earnestly desired by the Commons, could not be agreeable to the nobility and gentry who had shared in the spoil. The adherents of the insurrection withdrew or were subdued. Pontefract Castle was occupied by the Duke of Norfolk, and Lord D'Arcy was beheaded on Tower Hill in 1537. The bloody scenes which had been enacted in the Castle were ominously present to the mind of Wolsey, as, after his fall, he passed Pontefract on his way from Cawood. " Shall I go there," he exclaimed, " and lie there, and die like a beast ? " and he took up his quarters in the Priory.'^ Though it had ceased to be a place of execution, it still 1 Froude, History of England, 2 Cavendish, Life of Wolsey, 1, vol. 3, p. 148. Archaeologia, IG, 2'J2. Ed. Singer, p. 330. 70 THE HISTORICAL TRADITIONS continued to be a state prison, and we find several Scotclimen of rank, wlio had been taken in the battle of Solway Moss in 154.2, committed to Pontefract Castle, under the custody of Sir Henry Savile.' As the state of the country, especially after the union of the crowns, became more settled and tranquil, castles, in the original construction of which strength only had been considered, were altered and improved with a view to comfort ; royal fortresses became provincial palaces. In its final enlargement Pontefract Castle comprehended seven acres of ground, and at the commencement of the Civil War, in Charles I.'s reign, it was regarded by the royalists as impregnable. The obstinate resist- ance which it made to the parliamentary forces corresponded with its character. It was only by three sieges, details of which may be found in the recent volume of the Surtees Society (18G0), that it was finally reduced by the parliament in 1G49. The second siege had lasted from March 1644 to July 1645. After the third siege the Grand Jury of Yorkshire petitioned the parliament, that the fortifications should be slighted. This was done, and the historical traditions of the Castle were ended. From this time the history of Pontefract is chiefly to be found in parliamentary elections.^ With the exception of the Tower of London, no fortress has witnessed such tragic deeds as Pontefract Castle. It is the special object of this 1 Boothroyd's Pontefract, p. glc between llie burgage tenants l-i-l. and the reliant householders, 2 The right of suffrage was who finally established their the subject of protract(;d strug- claim. OF PONTEFRACT CASTLE. 77 paper to inquire into tlie evidence of one of these, the most remarkable of all — the death of Richard II. within its walls. The popular belief has been, that he was assassinated by Sir Piers Exton ; historical inquirers have generally rejected this story, but have been divided on the question, whether he died of a broken heart, or perished by voluntary abstinence from food, or by its being withheld from him. Little credence has been given till lately to the rumour, which arose soon after his death, that he had escaped from Pontefract into the Western Isles of Scotland, had been transferred to Stirling, and lived there for nineteen years. Mr. Tytler, however, the able historian of Scotland, has maintained this last opinion in an elaborate argument.^ The subject has been since discussed by Mr. Amyot in the Archseologia, vols. 23 and 25, by Lord Dover in an addi*ess to the Eoyal Society of Literature, by Sir James Mackintosh^ and Sir Harris Nicolas, who have all decided against the story of the escape. There is, however, room for a review of the question, and some new evidence has come to light since Mr. Tytler wrote. It is unnecessary further to recapitulate the history of Richard's fate, than to mention, that having put himself in the power of Henry he was deposed by the sentence of parliament, and con- veyed first to Leeds Castle,"^ and ultimately to ^ Historical Remarks on the Macaulay (Hist. I, 126) adopts Death of Richard IT., vol. 3, p. the common account of Rich- 280 (Ed. 1841) of his Histoiy of ard's violent death in Pontefract Scotland. Castle. 2 Histoi-y of England in Lard- 3 The common histories say, ner's Cyclopaedia, i"). 381. Lord Leeds Castle in Kent, but Whit- 78 THE HISTORICAL TRADITIONS Pontefract, in October 1399. In the first month of 1400, a conspiracy was formed for his liberation, but was defeated at Cirencester, and his brothers, the Earls of Kent and Huntingdon, were put to death. A month later Richard died, or was reported to have died, in his prison. A body, said to be his, was brought to London, and lay in state at the Tower or St. Paul's for several days, the face being uncovered from the forehead to the throat. Respecting a death which occurred under such circumstances, a variety of rumours were sure to arise. Nothing like a legal inquest took place, and therefore the manner and cause of Richard's death cannot be known with certainty. Creton,^ who wrote a metrical history of his deposition, maintains that it was Maudelein, Richard's chaplain, and much like him, whose body was brought to London, and that when he wrote, Richard was still living in prison. Walsingham says, he died of voluntary abstinence. The manifesto of the Percies charges Henry with the denial of food to his prisoner. Mr. Tytler says, he died at a good old age in Scotland. T!:\iQfact of his death must be established, before we inquire into the manner. The story of aker lias slie\vn that tlierc was Hill. Harding's enumeration of in tlie town of Leeds a castle, tlie places of liis imprisonment dependent on Pontefract. It is is in favour of the Yorkshire supposed to have stood on Mill Leeds. " The Kyng then sent King Richard to Ledis There to be kept surely in privitie. Fro thens after to Pykcring went he nedes, And to Knavesburgh after led was he ; But to Pauntfi'ate last, where he did die." Archaol., 20, p. 205. 1 Metrical History of the De- been in the service of the deposed position of King Richard II. king. He wrote in France soon Archseol., 20, 221. Crcton had after Richard's death. OF PONTEFRACT CASTLE. 79 the substitution of Maudelein lias gained no credit ; the only plausible alternative of death at Pontefract is the escape to Scotland. • The two authorities on which Mr. Tytler chiefly relies are the Scotch historian Bower, the con- tinuator of Fordun, and Wyntoun, author of a rhyming chronicle, who agree in stating that the king was recognized in one of the Western Isles, sent to Donald, then Lord of the Isles, and by him transferred to the Scottish government, by whom he was maintained for many years, till he died in Stirling Castle in 1419. These two authors do not exactly agree ; for while Bower says that the fugitive king was serving as a scullion (vilis lixa) in the kitchen of Donald, and was recognized by a fool or jester (fatuus quidam), who had once been attached to Richard's court, Wyntoun represents his discovery as owing to an Irish lady, who had known him in Ireland. Wyntoun, too, says that he denied being the king. " Quhen to her mastere she had this tatJd That man rycht soon he till him cauld, And askit liim gyf it was swa : That he den jit, and said nocht ya." And concludes his account by saying — ** Quhethir he had been King or nana There was but few that wyst certane." He seems, indeed, to have been crazy. " As he bare him, like was he Oft half wod (mad) or wyld to be." That in spite of his own denial this was the real King Richard is maintained by Mr. Tytler for several reasons. He finds in the Scottish accounts 80 THE HISTOllICAL TRADITIONS items of charge for the maintenance of " the King of Enjrland," and it seems to him incredible that an imj^ostor should have been supported " at great expence," at the Scottish court for eleven years. This expence, however, only amounted in the whole to £733 6s. 8d., or about ^GG a year. Never, surely, was a pretender to a crown main- tained, for the annoyance of a hostile neighbour,' at a cheaper rate. Perkin Warbeck, whom Mr. Tytler admits to have been an impostor, took refuge at the court of James IV., and received from him an annual allowance of £1340, besides extra expences. That the fugitive should be called King of England, entered as such in the accounts, buried as such, and recorded as such upon his tomb, was matter of course. Perkin is always called Duke of York in the Scottish accounts, and had he died in Scotland, instead of being hanged at Tyburn, he would, no doubt, have been styled so in his epitaph. It is true, that soon after the death of Richard is supposed to have taken place, rumours arose in England that he was still alive. They were of the vaguest kind. At the time of the first conspiracy against Henry, Richard was reported by the con- spirators to have escaped from prison, and to be at Pontefract with 100,000 men.^ Before the battle of Shrewsbury he was said to be at Chester, with a 1 " Whether true or not, it was manner he essentially weakened, no unwise policy in Albany, to the government of Henry." abstain from giving a public Tytler, 3, J 27. contradiction to the rumour of 2 Tytler, 3, 295, quoting Wal- Tlichard's being alive, and at singham and Ottcrburn. times to encourage it, as in this OF PONTEFRACT CASTLE. 81 large force. Whether the existence of such rumours, then or subsequently, deserves the weight which Mr. Tytler attaches to them, may be judged by a few parallel cases, in which deaths of eminent persons, occurring with circumstances of mystery and concealment, have been followed by a persever- ing popular belief that they had escaped and were alive, political feeling or policy conspiring with the love of the marvellous. There can be no doubt that Cambyses murdered his brother Smerdis by the hands of Prexaspes ; ' but the manner of "his taking off" was doubtful, and when the Magi plotted to free themselves from the Persian yoke, they represented him to have es- caped, and produced a false Smerdis as the true one. Nero had perished in an obscure way,^ and a false Nero actually made his appearance in the succeeding period, whom the Parthian king maintained at his court, as the regent of Scotland did the supposed Richard.^ In Russia in the 16th and 17th centuries, after the assassination of the son of John Basilides, no fewer than six pretenders successively appeared, claiming to be the Demetrius who was said to have been murdered. Sigismund, the king of Poland, sup- ported the claim of one of the pretenders. Baldwin, the Latin Emperor of Constantinople, was made prisoner by the Bulgarians, and was either put to 1 Herodotus, 3, 80. of Anticlivist. Sulp. Sev. 2, p. 2 " Nox et iguotum rus fugam 367. Aug. de Civ. Dei 20, 19. Neronis absconderant." Tac. According to the most probable Hist. 3, 68. interpretation, he is the Beast 3 Tac. Hist. 1, 2. Sueton. of the Apocalypse, the letters of Nero, 57. Zouaras 1, p. 578. his name and title, in Hebrew Dion Cass. 64, 9. The Christ- characters, numerically making ians believed that he would re- up 0G6. turn or revive in the charaotor 82 THE HISTORICAL TRADITIONS dentil or died in captivity. Twenty years after- wards there appeared in Flanders a personage, who announced himself to the Flemings as their count, the escaped Emperor, and in sj^ite of the detection of the impostor, the popular voice remained in his favour.^ Giraldus Cambrensis relates how Harold escaped from the field of Battle, and ended his days in a hermitage, near St. John's Church, Chester. Sebastian of Portugal lost his life at Alcazar, in a battle with the Moors ; yet for a century the belief lingered in the national mind that he would appear and claim his throne. In such cases popular credu- lity is proof against any amount of evidence. The death of the Duke of Monmouth on Tower-hill was a fact as patent and palpable as it could be made. Yet the people of the West fondly believed that he had escaped the axe, by the voluntary sacrifice of one who resembled him, as the English people be- lieved that Maudelein the chaplain of Richard had been substituted for him.^ The peasantry of Au- vergne long refused to believe that Napoleon I. was dead. The Russian Sectaries, who looked upon him as their deliverer, have not yet abandoned the belief that he is living in Turkey and will re- appear.^ Radama II., King of Madagascar, was murdered in 18G3 ; the people believe him to be alive and expect his return.^ Mere popular belief therefore, cannot be received as testimony in such cases. Mr. Tytler, however, has graver evidence to produce. Conspiracies, he 1 Gibbon 11, p. 262. ^ 342. 2 Macaulay, 2, 208. 4 Revue dcs Deux Moudcs, 3 Stanley, Eastern Church, p. T. 50, p. 998. OP PONTEFRACT CASTLE. 83 says, arose in England in the reign of Henry IV., in which men of rank and fortune hazarded their lives, and these conspiracies were always accom- panied with the assertion that Richard was alive. ^ This would have weight, if they had had no motive to profess a belief which they did not honestly entertain ; but, true or false, a rumour that Richard was alive was a powerful lever with which to over- turn the throne of Henry. Such a belief, however, was not always professed. The manifesto of the Percys in 1403 contained no allusion to Richard's being alive, but charged the king with having starved him to death in Pontefract Castle.^ It may be said, that the news of his escape had not been brought at this time from Scotland. But in 1405 Northumberland and Archbishop Scrope make no mention of his being alive in Scotland. Their charge against Henry and his accomplices runs thus : " After they had long kept and imprisoned our lord the King, they took him to the Castle of Pomfret, where shortly, as is commonly reported, they harassed and tormented him (vexaverunt et crucifixerunt) for fifteen days and as many nights, in hunger, thirst, and cold, and at last killed him by a death altogether unknown, but by divine grace no longer to be concealed." This death must have been assassination, for the manifesto goes on to say, " Who will feel ashamed to mutilate a com- mon man's son, when these men were not ashamed 1 Hist, of Scotland, 3, 304. Christian people — to be put to 2 ArchiBologia, 10, 1-40. " Thou death in thy Castle of Pounte- didsttraitorovislj' cause the king, fract by hungei', neglect (situ al. thy lord and ours — a thing siti) and cold, during fifteen horrible to be heard of among days." G 2 84 THE HISTORICAL TRADITIONS to mutilate the son of Edward, Prince of Wales ? "' It is evident that great doubt prevailed as to the manner of Richard's death ; of the fact no doubt is expressed. In conclusion the people are exhorted to take up arms on behalf of the Earl of March as their lawful sovereign, which he could not be while Richard lived, being the son of Edward ITI.'s second son Lionel. In a letter to the Duke of Orleans, soon after Scrope's execution, Northumber- land says, indeed, that he had taken up arms " to support the quarrel of King Richard, if alive, and to revenge his death, if he were dead." ^ This may show that some doubt existed, as to whether Richard were not still languishing in prison, as Creton thought when he wrote ; ^ but concludes strongly against the story of an escape to Scotland. Of this, if real, Northumberland could not be ignorant, as he was in alliance with Albany, the Regent of Scotland. The conspiracies which troubled the reigns of Henry IV. and V. arose from mixed motives, among which loyalty to Richard II. was probably the weakest. They were the struggles of a powerful aristocracy, already uneasy under the growing as- cendancy of the Crown. In the reigns of weak princes, as Henry III., Edward II., and Richard II., they had been able to make themselves masters of the executive power ; under princes of vigour and ability, as Henry IV. and V., they had reason to fear encroachments of royal prerogative. To ' See tlie proclamation in the Pari. 8, 605. Anglia Sacra, 2, 362. ^ See p. 78. 2 Lingard, 4, 405, quoting Rot. OF PONTEFRACT CASTLE. 85 assume that Richard was alive, and profess to take up arms for his restoration, was a more effective means of annoying the ruling sovereign, than to admit his death, and profess to revenge it, and set the true heir on the throne. After Scrope's defeat in 1405, Northumberland fled into Scotland, and earnestly sought an interview with the supposed fugitive king. But as Bower and Buchanan inform us, he would never grant Northumberland an inter- view, " fearing," says the latter, " that his imposture should be detected by one who had known his king so well."^ Northumberland continued to plot against Henry, and lost his life in 1408 in Bardolph's insurrection, but on that occasion it does not appear that he made any profession of belief in Richard's being alive, though rumours of his re- appearance were rife in London.^ We meet with this rumour, but doubtfully and vaguely expressed, in the confession of the Earl of Cambridge, a party to the conspiracy of Grray and Scroop of Masham in 1415, Its object was, if Cambridge's confession has been accurately reported, to proclaim the Earl of March king, provided " yonder man's person which they call King Richard had not been alive, which I wot well he was not alive. "^ The sentence is confused, but it is evident that the rumour of Richard's being alive prevailed, that this belief was to be used to aid the cause of the rebellion, but that Cambridge himself believed Richard to be dead, and his representative an impostor. Mr. Tytler lays great stress on Lord Cobham's 1 Buclianan.lib. 10, Ann. UU. 3 Tytler, 3, 320. 2 Wiilsingham, p. 370. 80 THE HISTORICAL TRADITIONS declaration, when called upon to plead in 1417, that he declined the authority of the court, since he could acknowledge no judge among them, so long as his liege lord was alive in Scotland. A man about to suffer death for his religious opinions may be justly considered as sincere in his religious profession ; but the question was respecting a fact, and it does not appear that Lord Cobham had "visited Scotland, and ascertained that his liege lord was alive. Indeed, it was not his part to sift the evidence, on the ground of which he denied the competence of the court before which he was arraigned. There is another argument which may seem to have some weight. Why, it is asked, did not Henry compel the Scottish Regent to give up the pretended Richard, that he might at once put an end to the rumours of the true king being alive ? But had he the power to compel his surrender ? He marched into Scotland in 1402, and advanced as far as Leith, but could not even reach Edinburgh, nor does it appear that subsequently he was strong enough to have compelled his surrender, opposed as he would be by all the influence of the French Court, which, though it had no real faith in Richard's being alive, had a strong interest in kee2:)ing up a delusion which weakened the power of England, and delayed the misfortunes which befel France in the next reign. Henry had once entertained the project of a truce, if not a perpetual peace with the Scots, on condition that they should transmit to his presence " ilium futuum se dicenteni regem Ricardum." He is called in the same OF PONTEFRACT CASTLE. 87 document " famulus infatuatus," and " ydolum se dicentem regeni Ricardum."^ Why this negotiation had no result does not appear. By all accounts he was little hetter than an imbecile. In the year after the battle of Agincourt, the Duke of Orleans, then a prisoner in Pontefract Castle, formed a plot for the march of the Scottish Regent into England, bringing with him the so-called Richard. In the letter in which Henry announces this plot he designates him as the " mamuet " or puppet of Scotland, and as such the Scotch and French governments appear to have used him. These arguments against the story of Richard's escape to Scotland, which had been generally con- sidered decisive by historical inquirers, are thought to have been countervailed by Mr. Williams's work,^ in which Mr. Tytler's opinion is supported by various arguments. The additional evidence which he has produced is contained in two docu- ments, which have come to light from the Treasury of the Exchequer in the Chapter House, West- minster. Towards the end of the year 1403 an extensive conspiracy against Henry IV. was set on foot, in which the Countess of Oxford, the Abbat of St. John's, Colchester, and others were concerned. Essex and Suffolk appear to have been its principal seat, though Glendower and the Earl of Northum- berland were also to have been engaged in it, and a general rendezvous of the confederates was to have taken place at Northampton. Commissioners 1 Amyot, in Ai-clucologia, vol. Mort de Richait Deux," edited 2.3, p. i\n. by Bcnj. Williams, F. S. A. ^ " Croni(iuc de la Tiaisoii ct 88 THE HISTORICAL TRADITIONS were appointed to inquire into the circumstances of tlie plot, and the examinations of John Prittlewell (or Barrow of Prittlewell in Essex), at whose house the Earl of Huntingdon was seized, after the hattle of Cirencester, and Thomas, Abbat of Bileigh, near Maldon, are given by Mr. Williams/ The follow- ing is the substance of Prittlewell's examination. A person named William Blyth,^ in the guise of a knight, sent for him to Bileigh, and told him that he brought him a greeting from his liege lord Eichard, who regretted the trouble to which he had been exposed, especially in the matter of the Earl of Huntingdon his brother, and expressed his hope that Prittlewell was the better for Richard's prayers on his behalf. He further offered to swear by the sacrament of two masses which he and Prittlewell had heard together, that three weeks before Christmas (this was Quadragesima Sunday) he parted from King Richard out of a castle in Scotland, the name of which he had forgotten, where he left him alive and in good health. To which Prittlewell replied, that he believed him not, and that he wist well he was not alive, and could not be alive. On which the other said, that he and one Sir John King, who was Sir Harry Percy's priest, and was killed along with Sir Harry [Hotspur] in the battle [of Shrewsbury], went to Pontefract Castle, and spoke with the priest of the Castle, and with a yeoman of Robert of Waterton, who had the charge of King Richard, and that he and the two j^riests and tlie yeoman led him out of 1 Appendix to Cronique, p. 209. Blyth,and was probably a North- 2 He is called also William of umbrian, and agent of the Earl. OF PONTEFRACT CASTLE. 89 the Castle, and set him on horseback, and took him to Northumberland, and so to an isle of the sea, where they kept him till they had made a treaty with Scotland, and the council had determined that the Lord Montgomery should have charge of him. He further offered to swear, that he had three letters from Richard, between Christmas and Quad- ragesima Sunday, when this interview took place, and three tokens to Queen Isabella, with which he had been three times to her in France. The queen, he said, had been long at sea, and had suffered so much from it that she had landed with all her horse at Esclus ; and he offered to swear that he would bring him to Queen Isabella or King Richard within fifteen days. Prittlewell concludes his de- position in these words : " My unready wit would not have served me, but that I should have believed much of his matters, had it not been that by the grace of God, / found Mm out in two false lies. First, that he said he was brought up in King Richard's household from a child, and I well knew the contrary ; the other, that he said he was at the battle with Sir Harry Percy, and there Sir Harry Percy made him knight, and no more than him ; and he said that Sir Harry and he were both armed in Sir Harry's coat armour, which I wist well was false, by true men that were at the battle, that saw Sir Harry both quick and dead." The evident object of these falsehoods was to gain credit for himself, as intimately acquainted with King Richard, and in confidential relations with the Northumberland family. What security have we that his account of his conducting Richard 90 THE HISTORICAL TRADITIONS from Pontefract to Scotland was not a third lie, framed for a similar purpose ? Another deposition or confession is that of the Abbat of Bileigh, to whom the same person, William Blytli, came on the same errand. To him he represented himself as sent by the Earl of Northumberland, who had given him a great gilded girdle, and had advised him to go as a knight. According to his statement to the Abbat, he had a sealed patent from King Eichard, to be published as soon as it should be known which way the people inclined ; that Richard was coming out of Scotland, and Queen Isabel and the Duke of Orleans from France, and Glendower from Wales ; and all were to meet at Northampton. The Abbat of Colchester, who was implicated in the same plot, had said to the Abbat of Bileigh, that he had sent a man with a ring to Scotland, and told him, if Richard were alive he should come again with the ring. He accordingly returned, and brought word that Richard was alive. Whether he had previously known the king, whether he saw him, what evidence of the fact he brought back, does not appear. A Richard was indeed forthcoming, not the King of England, however, but Thomas Warde of Trumpington,^ who personated him. Now if we believe Blyth's account to Prittlewell, Richard was in regular correspondence with himself and his queen, as well as with the malcontents in England. None of these parties, therefore, could have the smallest doubt that he was alive. Let us see how their words and actions accord with the J I-ingard, 4, 398. OF PONTEFRACT CASTLE. 91 supposition of their possessing such knowledge. Hotspur's priest was the companion oi* Blyth in the enterprise of deUvering Richard from prison, and conducting him to the Western Isles. The escape must have taken place early in a. d. 1400 ; the insurrection of the Percys was in the middle of 1403. The priest was at Shrewsbury, and lost his life in the battle. Is it credible, that Hotspur and his father, knowing Richard to have escaped and to be alive in Scotland, instead of calling on the people of England to rally round the standard of their lawful sovereign, should have justified their rebellion by alleging (see p. 83) that Henry had murdered him by cold and hunger in Pontefract Castle ? And again, in Northumberland and Scrope's rebellion in 1405, the design avowed is not to set Richard on the throne again, but to avenge his death. If Blyth's tale be true, the French Court and Queen Isabella must have had abundant proof that Richard was alive ; he had carried tokens ^ to her from her husband, and had letters and documents from his hand. Yet the Count de St. Pol, the brother-in-law of Richard, in 1402 sent a herald to Henry, with a message of defiance, in which he 1 There could be no difficulty to be distributed as tokens from in sending tokens from a sup- the captive king, while the Es- posed Richard, since his former sex insurrection was hatching, chamberlain Serle, according to The leaning of the king and his own confession, had used his father, the Duke of Lancas- variovis means to persuade peo- ter, towards the principles of pie that the king was alive in Wicklifte may have disposed Scotland, though he did not these two Abbats and other himself believe it. The Count- ecclesiastics to join in an insur- css of Oxford had little figures rcction against him. of stags made in silver and gold 92 THE HISTORICAL TRADITIONS says he is notoriously accused of the death of Richard, and declares that " God knows how it happened." He should incur the indignation of Grod and men if he did not do all in his power to revenge his death. ^ This was two years subsequent to the time of Richard's alleged escape from Ponte- fract. The challenge of the Duke of Orleans, in the same year, is equally distinct in its allegation of murder against Henry. Now if Richard had escaped in disguise and alone from Pontefract, and been accidentally discovered, as the Scotch say, as a scullion in the Western Islands, we could under- stand that the rumour of his death had been superseded, after a considerable interval, by evidence of his being alive in Scotland. But it was not so. He had been conveyed from Pontefract, according to Blytli, by a cavalcade of four persons, who deposited him in Scotland, and who therefore could furnish such proof of his escape as would have precluded all doubt. Much stress has been laid upon the circumstance, that Isabella was about to land in England in 1403, as a proof that she believed him to be living. Of this the only evidence is the testimony of William Blyth, and it may have been another of his " false leasings." It is not in itself at all incredible, that a French descent was meditated in conjunction with the English rising. But there was a sufficient motive, in the relations between England, France, and Scotland, for co-operation between the two latter ])owers for the overthrow of Henry, without a belief on the part of either that ' Moubtrclet, vul. l,p. 55. Jolincs' Ed. OP PONTEFRACT CASTIJi. 03 Kicliard was really alive. The councils of France were already distracted by the jealousy of the Dukes of Burgundy and Orleans. The Duke of Burgundy was desirous of amity with England, for the sake of his subjects in Flanders, to whom commerce with Enghmd was essential ; the Duke of Orleans was bent on war ; it was of his own motion, and without the knowledge of the Council of State, that he had sent his defiance to Henry, and equally without their consent, he had instigated the Count de St. Pol to follow up his challenge, by an attack upon the English fleet, and a descent on the islands of the Channel.^ After the death of the Duke of Burgundy he entered into an alliance with Owen Glendower, whom he promised to assist with a fleet and an armed force, and endeavoured to engage the Spaniards to make an attempt on Calais. To ally themselves with France for the annoyance of England was the steady policy of the Scottish sovereigns and statesmen, and at this time they were naturally eager to revenge themselves upon Henry for the defeat which they had suffered the year before at Homil- don Hill. If Isabella really accompanied an expe- dition intended to aid in the English insurrection, it must have been as a measure of state policy, which would be much aided by her apparent beUef that Richard was still alive. ^ The detail of Richard's escape from Pontefract in Blyth's narrative may be thought to give it credibility, but if examined it has a contrary effect. 1 Sismondi.Hist.desFranQais, 2 Archseologia, 20, 427. 8, 159. 94 THE HISTORICAL TRADITIONS The Scotcli historians, the original authorities for his escape, say that he was discovered in the kitchen of the Lord of the Isles, acting as a scullion. But if Blyth's account be true, he had been escorted from Pontefract to the Isles by those who had effected his escape, so that no doubt could be entertained who he was, or whence he came. The passage of such a company through such an extent of country without detection is less credible than the previous supposition, that he had wandered alone and in misery to the Isles, and had there taken menial service with Donald their lord. The disappearance of the prisoner, along with a yeoman of the Castle who had the charge of him, must have been known at the latest in a few hours ; a sin- gle person might have lurked in the woods, or found shelter in cottages, but a company of five persons, one on horseback, could be tracked without difficul- ty. The escape therefore may be pronounced impos- sible, without the complicity of Sir Robert Water- ton. Whatever Imo we may suppose the fugitives to have had, the news of the escape must have been known soon enough for pursuit to have been made, of which there is no trace. Was Henry likely, when he heard his rival had vanished, to satisfy himself with the notion that it would be an easy matter to feign a death in Pontefract Castle, to carry a false Richard in funeral procession to London, to expose him there, and afterwards to inter him ? Surely we should have heard of active measures, if not to arrest the fugitives, at least to take vengeance on those who had allowed or abetted the escape. Of this vengeance Waterton would be OF rO>'TEFRACT CASTLE. 95 the first object. Yet so far was lie from incurring Henry's displeasure, that he retained him in his service, and sent him after the battle of Shrews- bury to encounter the Earl of Northumberland. Would so politic a sovereign have treated in this way one who had grossly neglected, if he had not violated, his trust? We are brought back, then, to Pontefract Castle as the place of Richard's death ; but how was it effected? The manifesto of Scrope seems to point to some brutal violence, succeeding a period of prolonged torture by privation of food. Fabyan, Hall, and Holinshed give a definite form to the story of assassination, and assign Sir Piers Exton as the executioner. Wolsey's exclamation, before referred to, (p. 75) evidently alludes to death by the blow of a poleaxe, and Shakespeare fixed it for ever in the popular mind. With the instinct of dramatic genius he jDerceived how much more impressive such a catastrophe would be, than death by thirst and hunger. The pictures of Richard's resignation and patience, as he rides into London beside Bolingbroke, or moralizes in his dungeon at Pontefract, are eminently beautiful; but we are glad to find that the fire of valour still lurks in the son of the Black Prince, under the ashes of repent- ance and humiliation, and blazes out at last in an act of vigorous self-defence. We feel that he has died as a King shoidd die. The pen of Dante, or the pencil of Reynolds, may give a powerful interest to death by famine, but what avails for poetry or painting may be wholly unsuited to dramatic action. Besides, Richard's was a solitary prison, and what 90 THE HISTORICAL TRADITIONS would Ugolino's Tower of Famine have been, without the presence of his sons, whose fate wrings their father's heart, far more than his own bodily suffering ? Grray, on the other hand, wishing to contrast the splendour and promise of Richard's opening life with his miserable death, adopts the story of his perishing by thirst and hunger. ** Close by the regal chair, Fell Thirst and Famine scowl A baleful smile upon their baffled guest." Shakespeare recurs to the death of Eichard in the second part of Henry IV., where, speaking of Archbishop Scrope, he says, — " He 's followed both with body and with mind, And doth enlarge his rising with the blood Of fair Eang Richard, scraped fi'om Pomfret stones." He probably speaks metaphorically, and only means that Scrope used the supposed murder of Richard, as a topic to inflame the resentment of the people. At all events, a literal exhibition of the blood would not be regarded by the historical critic as a proof of his having died by violence. Every one who has visited the scenes of memorable trans- actions must have observed, how readily material evidences are supplied in support of the traditions of the place. ^ The post round which Richard fled to escape his murderers, still marked with " cruel hackings and fierce blows," was shown to visitors 1 It is an ancient practice, was the exhibition at Lavinium When Pausanias, the geograph- of the sow, " triginta capitum er, visited Sparta, he was shown, fetus enixa" (Ji^neid,3,39l) kept hanging from the roof of a tein- in pickle. " Corpus niatris ab pie, the egg from which Castor sacerdotibus, quod in salsura and Pollux had been hatched, fuerit, demonstratur." Varro, 3, 1 0, 2. Still more extraordinary R. R., 2, 4, 18. OF PONTEFRACT CASTLE. 97 in the 17th century.^ The mspection of Richard's tomb in Westminster Abbey so far discredited the common story, that it showed the skull to be entire, with the exception of a small cleft, produced by the opening of one of the sutures.^ If Richard neither escaped to Scotland, nor was assassinated by Sir Piers Exton, there remains only death by hunger to be considered. And this ques- tion again subdivides itself into two, — death by voluntary abstinence from food, or by its being withheld from him by his keepers, Swinburn and Waterton. The former mode rests upon the authority of Walsingham before quoted. He says, that on hearing of the disastrous issue of the attempt made by the Earls of Kent and Salisbury, in the beginning of 1400, to restore him, he deter- mined to end his life by voluntary abstinence from food, and died on St. Valentine's day.'** Thomas of Otterburn, also a contemporary, says, that he had determined to starve himself to death, but repented, and wished to take food ; " the orifice of the stomach, however, having been closed," he was unable to do it, and consequently sunk.* Whether the phrase is medically correct or not, it is quite • Archreol., 23, p. 281 ; note G, vol. 1, pt. 2, p. 163, 166, where p. 311. maybe seen the leonine inscrip- 2 Kinj:^ in Archajol., 0, 313. tion on lii.s tomb, — Gough's Sepulchral Monuments, Prudens et mundus | Rieardusjure secundus Per fatum victus | jacet hie sub marmore pictus Yerax sermone | fuit et plenus ratione, &c. 3 Walsinsham's words are, rightwys kyng, Goddes trew "inedia voluntariaut fertur." In knight. And hym in prison put a MS. poem on King Kdward IV. jx-i-ijotuelly, Pyned to deth, alas ! in the Collection of the Society lul pj'teuxly." Journ. of Arch, of Antiquaries, it is said of Assoc, 6, p. 128. Henry of Derby, " He toke this 4 Tytler, 3, 292. H 98 THE HISTORICAL TRADITIONS conceivable that by long abstinence the stomach might be so much weakened, as to render the attempt to take food unavailing. The vacillating character of Richard renders it not improbc\ble, that he might abandon the purpose which he had formed of starving himself to death. Scrope's proclamation and the manifesto of the Percys distinctly charge Henry with keeping his prisoner from food and drink. Harding's expression, that he was " forehungered," is ambiguous, but points to enforced, rather than voluntary starving. That Richard was really in a languishing state of health, immediately after his consignment to Pontefract Castle, appears from the minutes of the Council in February 1400.^ The first runs thus : " If Richard, the late king be living, as is supposed, let him be well and securely kept, for the safety of the king and his kingdom." The second is : " It seems expedient to speak to the king, that in case Richard the late king be still living, he be placed in security, according to the desire of the peers of the kingdom ; and if he have departed this life by any kind of death, that he should be shewn openly to the people, in order that they may have know- ledge of it." It should seem from the second minute that the council did not know where Rich- ard was, as they could hardly desire a place of greater security for him than Pontefract Castle, It is singular that in both they should speak doubtfully on such a point as whether Richard was living or not. But intelligence did not reach London from Pontefract in those days so rapidly 1 Archseologia, 25, 394. OF I'ONTKFRACT CASTLE. 99 as in ours, and the treatment of the dethroned king was probably one of those arcana of state, which Henry kept in his own breast. We have only presumptions and probabilities, therefore, to guide us, in deciding on Henry's guilt or innocence in the matter of Richard's death. If, on the one side, it may be urged, that the execution of his friends and relatives taken at Cirencester was likely to make him weary of life ; on the other it may be said, that as the object of the conspiracy was to set him at liberty and on the throne, Henry had a powerful motive for immedi- ately putting him to death. He certainly took no means to establish the fact of Eichard's voluntary death. He replied to the charge of the Percys by an army, to the challenge of the Duke of Orleans by an ojBfer of single combat. Henry's personal character would incline me to the belief, that he was not accessary to his predecessor and cousin's death. Our history is black with unquestionable crimes, and we would wish to believe, that Ponte- fract does not share with Berkley and Corfe Castles the bad eminence of having witnessed the murder of a king. Considering Henry as arraigned before the tribunal of History, a Scottish judge would, I think, on the evidence produced, direct the jury to find a verdict of "Libel not proven;" an English judge would advise them to give the culprit the benefit of their doubts ; while both would concur in treating the Scotch alibi as a fiction. H 2 III. THE RELATION OF COINS TO HISTORY, ILLUSTRATED FROM ROMAN COINS DISCOVERED AT METHAL NEAR WARTER, AND PRESENTED TO THE YORK- SHIRE PHILOSOPHICAL SOCIETY BY THE RIGHT HONBLE. THE LORD LONDESBOROUGH AND W. RUDSTON READ, ESQ.' It seems due to the donors of the coins to which this paper refers, that they should not be consigned to our cabinets, without an attempt being made to render them subservient to the instruction of our members. It is true that a numismatist would not consider them as of great value ; there is hardly any one among them to which he would affix his R. They are of minute size, of coarse workmanship, of debased metal, and ordinary types. These circumstances, which make the collector view them with indifference, do not prevent their having a great historical interest. The smallness of their intrinsic value, and the rudeness of their execution, is a reflexion of the empoverished times in which they were produced, and the low condition of art. All such objects of antiquity tend to give definite- ness and certainty to our historical conceptions. When we merely read history, its characters pass 1 See Report of Yorkshire Itinerary, imist have passed noar Philosophical Society for 1856. the place of their discovery. See The Roman road from Market Newton's Maj) of Roman York- Weighton to Millington,probab- shire, ly the Delgovitia of Antoninc's RELATION OF COINS TO HISTORY. 101 before us, very much like the shadows of a phan- tasmagoria ; but when we see the armour in which the men of fifteen centuries ago fought, tlie house- hold vessels in which they prepared or took their food, and the coins which passed through their hands, we feel that they were realities, and of kin to ourselves. The series of coins presented by Lord Londes- borough to the Society, begins with Valerian, includes Gallienus and the period of the so-called Thirty Tyrants, and ends with Aurelian, compre- hending seventeen years, 253 — 270. It may be convenient to exhibit its events in a chronological table. A. D. 253. P. Liclnius Valeriaxus, who commanded tlie Gallic and German legions, is chosen Emperor. He asso- ciates his son, Publius Licinius Gallienus, with himself. 257. The Goths invade the provinces south of the Danube, and Sapor the eastern provinces. 258. Postnmus elected Emperor by the Gauls. 260. Valerian defeated and made prisoner near Edessa. 261. Gallienus sole Emperor. 265. Postumus killed by his soldiers. 268. Death of Gallienus and accession of Clauditts Gothictjs. 270. Death of Claudius and temporary dominion of QuiN- TiLLUS. Accession of Aueeliax. 275. Death of Aurelian and accession of Tacitus. 276. Death of Tacitus and accession of Probus, The history of this period has a soi*t of epic unity. The reign of Valerian, with which it opens, exhibits the deepest degradation which the majesty of the Roman Empire ever underwent. The aged emperor was taken prisoner by the Persian king. Sapor, 102 RELATION OF COINS TO HISTORY, who made use of his neck as a footstool from which to mount his horse/ and after his death caused his skin to be stuffed with hay and exhibited in one of the temples.^ During the reign of GaUienus, the dismemberment of the empire seemed imminent ; its frontiers suffered from the invasion of the barbarians, and its interior provinces from insur- rection and civil war. Claudius Gothicus, the successor of GaUienus, repelled the Alemanni from Italy, and drove the Goths from Greece. Aurelian restored the unity of the empire, by putting an end to the power of Tetricus in the west and Zenobia in the east, suppressed the factions of Rome, and surrounded the city with a wall of such circuit and strength, that she seemed secure from the attacks of the barbarians. Coins of Tacitus and Probus, not included in Lord Londesborough's donation, were found in the same hoard, and as the latest marks the earliest date at which the deposit can have been made, we may probably assign it to some time in the reign of Probus, who was assas- sinated by his soldiers in 282 at Belgrade. Only three coins of Valerian are found in the pre- sent collection, of which two are partially illegible. His reign was supposed to be going on, while he was a captive in Persia, and coins were struck, and laws promulgated in his name by his son GaUienus, as still being emperor. The chronology of his coinage is therefore hopelessly obscure. He had passed through a long gradation of honours, had been selected by an unanimous vote of the Senate as the worthiest man to fill the high office of Censor, and 1 Aurel. Victor. '-^ Agatbitis, 4, -r-l RELATION OF COINS TO HISTORY. 103 when Gallus had been put to death by his soldiers, and the usurper iEmilianus had shared the same fate, Valerian was chosen as the successor of Gallus. He was at the head of the legions of Gaul and Germany, but he appears, a rare distinction in this age, to have owed the throne to his merits, and not to the purchased votes either of the soldiery or the populace. But of his reign we know little, except his defeat and captivity ; the Augustan historian declining to dwell upon his history, as being familiar to those for whom he wrote, and through regret for a fate so unworthy of his virtues. *'Pudet altius virum extollere, qui fatali quadam necessitate superatus est." ^ Valerian has been blamed by Gibbon,^ for associating with himself in the empire his son Gallienus, instead of one of many able generals, who were better qualified to defend it. It is natural to attribute this to the weakness of paternal affection ; but, on the other hand, if Valerian, when he proceeded to the east to attack the Persians, had left a stranger in blood on the throne of the west, the disruption of the empire would have been the certain consequence, Gallienus maintained his allegiance during the captivity of his father, and appears not to have assumed the honours of sole emperor till after his death. The misfortunes of the Boman Empire from the captivity of Valerian to the reign of Claudius Gothicus, have been generally attributed to the weakness and vices of his son, Gallienus. The history of this emperor has been derived from two 1 TrebelliusPollio.Valerianus, '^ Cb. 10, vol. 1, p. -III. c. 3. 104 RELATION OF COINS TO HISTORY. sources, neither of whicli has escaped the imputation of partiality. The Augustan historian TreheUius Pollio, who is by far the fullest in detail, and who gives a most unfavourable view of his character, dedicates his biography to Constantine, who traced his own descent from Claudius Gothicus, whom the soldiers substituted for the son of Gallienus, after the father had been assassinated in the camp before Milan. On the other hand, Zosimus,^ who makes no mention of the frivolous and cruel acts which Trebellius attributes to Gallienus, but describes him as an active and vigorous ruler, being himself a pagan, was hostile to Constantine, by whom Christianity was established.- The character which Gallienus usually bears in history is summed up in the epigrammatic words of Gibbon : " In every art that he attempted, his lively genius enabled him to succeed ; and as his genius was destitute of judg- ment, he attempted every art, except the important ones of war and government. He was a master of several curious but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, — and a most contemptible prince."^ We have seen strange reversals of the judgments of history on character, or at least strenuous appeals w^itli the view of obtaining a reversal. Mr. Mitford lias whitewashed Dionysius the Tyrant ; Mr. Grote has exalted Cleon to the rank of a patriot ; Mr. Froude has recoined Henry YIII. into a champion of the civil and religious liberties of England. I am not going to undertake a similar office for > I-il). 1, 0. .10 — 40. 3 Dcr.liuc auil Fall, ch. 10, vol. Mab. •,', c. -^y. 1,1). 44^>. RELATION OF COINS TO HISTORY. 105 Gallieiius, or to justify the encomiastic language of his arch at Eome : " Gallieno Clementissimo PRINCIPI CUJUS INVICTA VIRTUS SOLA PIETATE SU- ITSRATA EST ; " but I think a careful reader of his life in the Augustan History must be struck by the writer's desire to give an unfavourable turn to all his words and actions, if they were in any way doubtful. He admits that he performed many valiant deeds, but says they were outnumbered by disgraceful actions. His valour he calls sudden daring.' He says it was on account of his indolent character that the army did not make him emperor after the captivity of his father, though he was already associated with Valerian in the empire, and therefore no such election was necessary. Gallienus seems to have suffered, as others have done, for his quickness in repartee and his pro- pensity to give serious things a ludicrous turn. When told that Egypt had revolted, he replied, " Can't we do without Egyptian linen ? " When Asia was ravaged by the Goths, and was suffering also from earthquakes, he said, " Can't we do with- out their flower of nitre ? " And when Gaul was lost, he smiled and asked, " Shall we be ruined if we get no Atrebatian plaids ? " There may, how- ever, have been policy in thus treating lightly the losses of the empire when others were disheartened by them ; and the true way of judging, whether his laughter was the laughter of a fool or not, is to enquire, whether all ended with a joke. Now in all these cases we find, that Gallienus took measures to repair the losses. His general Theodotus made 1 Erat iu Gallicuo subita virtutis audacia. Trob. PoUio, c. 8. 106 RELATION OF COINS TO HISTORY. prisoner jEmilianus, wlio bad raised Egypt in revolt, and sent liim in chains to Gallienus. The same Theodotus led an army against Postnmus, who had revolted in Gaul, and Gallienus himself, according to Trebellius, " longo hello tracto per diversas obsidiones ac prselia, rem modo feliciter modo infeliciter gessit." This looks like sometliing more than a " subita virtutis audacia," which is all that Trebellius allows him. The Goths were driven out of Asia by his generals, and if he took a cruel vengeance on Byzantium, we must remember what were the usages of war in those days. The Goths were ravaging lUyricum ; Gallienus marched against them, surprized them, and slew great numbers. This Trebellius calls an accident. A more candid historian would perhaps have said, that it was owing to the rapidity of his movements, and the prudence with which he concealed them.^ In short, I think, however contemptible Gallienus may have been for his vices, he was not a contemptible sovereign. No doubt he was not the man that the age required ; he probably felt it, and, had he known Shakespeare, he might have said with Hamlet : " The time is out of joint ; cursed spite That ever I was born to put it right ! " His death was that of a soldier. While he was engaged in war with the Goths, Aureolus, with the 1 Gallienus ut erat nequam et He was called, " loquacem tal- pcrditusitaetiam.ubi necessitas pam, litterioncm Grascuui, seg- coegisset, velox.fortis.velicmens, nem et timidum et umbratilem." crudelis. Treb. PoUio, Hist. Aug. Amm. Marc, 17, 11. Gibbon 2, 270. Julian was subjected to judges him more favourably the same depreciatory comments, than he does Gallienus. RELATION OF COINS TO HISTORY. 107 Tllyrian legions, revolted and entered Italy. Gal- lienus marched to Milan against him. A false alarm was given at niglit in the camp, planned, according to Zosimus (1, 41), by Heraclianus, that Aureolus was approaching to attack with his army. Gallienus rose hastily from supper, and putting on his armour, and giving the word to his troops to follow, rode, witliout waiting for his body guards, to meet the supposed enemy ; and was killed by a prsefect of the Dalmatian Cavalry. Trebellius,^ though so unfavourable to him, acknowledges that the soldiers broke out into sedition, and complained that they had been robbed of a commander ; " utilem, necessarium, fortem, efficacem ; " and it was only by a bribe of twenty aurei a piece, paid out of the treasures of Gallienus, that they were induced to decree that " Tyrant " should be sub- joined to his name in the Fasti. ^ The rise of the Thirty Tyrants is usually connected with his reign, and attributed to his weakness, though some of them, as -^milianus, Ingenuus, and Postumus, had started up before the captivity of Valerian. It is well understood that the word Tyrant, as applied to them, means nothing more than an assumj)tion of imperial power, without the authority of the Senate. Thus on the tomb of the two Victorini at Cologne was inscribed, "Hie duo Victorini Tyranni siti sunt."^ The number of thirty was chosen by the Augustan historian, because a celebrated tyranny at Athens had consisted of that number, and to complete it, 1 Hist. Aug., 2, 267. 3 Hist. Aug., 2, 2G7. ^ Hist. Aug., 2, 230. 108 RELATION OF COINS TO HISTORY. lie acknowledges that lie had included a name or two about which he was uncertain whether the owner had exercised imperial power, and also females, as Victorina and Zenobia, " tyrannesses," " tyrannas aut tyrannidas."^ He himself eulogizes several of them, as men of high merit and military skill. The real number appears to have been nineteen. Sir Francis Palgrave, in his Eise and Progress of the English Commonwealth (cli. 11), has given a view of the so-called Tyrants, which is well deserving of attention. He considers them as in no sense usurpers of dominion, but as patriotic men, who seeing that the Empire was in a state of dissolution, and that the central authority was unable to provide for the defence of the provinces, set up independent governments, with the assent of the armies and the people of those provinces, and so preserved them from the invasion of the Barbarians. They were, in short, according to Sir Erancis, the forerunners of the founders of the kingdoms of the west. It is certain that in this age, when the real power of election lay in the armies, and the Senate only ratified the choice of the strongest, it is difficult to draw the line between legitimacy and usurpation. And seeing the controversy which still goes on, about the merits of Caesar, and Cromwell, and the two Napoleons, it would be a hopeless task to analyse the motives of Victorinus, Postumus, and Tetricus, and assign their several proportions to ambition and patriotism. But I think we cannot be wrong 1 Hist. Aug., 2, 231. UELATION OF COINS TO HISTORY. 109 in rejoicing that their attempts failed. Had the Roman Empire been dismembered at this period, the probability is, that paganism would have con- tinued predominant in the separated portions ; for the power of Constantine, when sole emperor, was barely adequate to the establishment of Christianity. But however this might have been, if they had repelled the Barbarians, which Trebellius (2, 259) says was the effect of the assumption of power by Postumus, and the kingdoms which they formed had become permanent, they would have perpetuated the vices of the Boman Empire. Like slips taken from a blighted and decaying tree, they would have had no healthy vitality. This new life was to be infused by the settlement of the Teutonic nations. What Europe might have been, had the formation of its separate kingdoms preceded that infusion, we may judge from the history of the Byzantine Empire. It escaped for several centuries barbarian conquest, but it only languished on, in a state of decrepitude, while in western Europe a new sera of knowledge and liberty was inaugurated, which proceeded in a course of steady, though slow, development. If any portion of the Western Empire could have preserved itself in the age of Gallienus, as an independent monarchy, it would seem to be Gaul ; and if any of the Thirty Tyrants fully correspond- ed with Sir F. Palgrave's description, it would be Postumus, as he is described by Trebellius.^ I Vir in bello foi-tissimus, in cupidi, Lolliano agente inter- pace constantissimus, in orani emptus est." Ibid. In this vita gravis, c. 8. Yet with these respect how little has the nation qualities " more illo quo Galli changed ! novarnm roniin semper sunt 110 RELATION OF COINS TO HISTORY. According to liim, he was chosen by the army and the people of Gaul, who had decreed the death of Saloninus, the son of Gallienus, and, during a government of seven years, restored the prosperity of the Gallic nation, and earned their gratitude, by driving out their German invaders. Trebellius, however, confesses that the majority of authors alleged, that Gallienus having entrusted his son to the care of Postumus, Postumus put him to death, and assumed the imperial authority ; Zosimus distinctly asserts this ; nor has Trebellius any evidence to countervail the current belief, except that " ejus non conveniat moribus," it is inconsistent with his character, that he should have committed such a crime. I fear that history, and especially the history of this age, will hardly allow us to push the argument from character so far. But it appears to be quite true, that under Postumus and his successor Tetricus, (the reigns of Lollianus, Victorinus, and Marius in Gaul having been short may be passed over,) Gaul enjoyed a period of internal peace and prosperity, and that its frontiers were not only defended from the invasion of the German nations, but military stations established beyond the Phine. In this age Britain (as, indeed, Spain) usually followed the fortunes of Gaul, either under a legitimate division of the empire, or in cases of usurpation. Of the 1 50,000 troops, whom Albinus, after assuming the purple in Britain, led to encounter Severus at Lyons,^ a large part must have been Gauls and Spaniards ; and after his defeat, Severus put to death great numbers of the ' Comp. Dion. Cass., 75, 5. RELATION OF COINS TO HISTORY. Ill chief men of these two countries, as his partizans. Bonosus and Proculus, who assumed the imperial authority at Cologne, claimed to themselves not Gaul only, but Spain and the Britannic Isles ; ' and when Diocletian associated three Ca?sars with himself, Gaul, Spain, and Britain were allotted to Constantine. Indeed, it was impossible that Britain should long be held by a power seated in Rome, if Gaul, which included all the harbours of the Channel, was in hostile hands. We need not be surprised, therefore, that the coins of Postumus, Victorinus, and Tetricus, though Gaul was the chief seat of their authority, should be abundant in Britain, and especially in York and Aldborough, since York was the capital of Britain. Lord Londesborough's donation alone contains 192 of Victorinus and 585 of Tetricus the elder. The great abundance of the coins of Carausius and of Constantine and his family, in York and the neigh- bourhood, may be explained by the same cause. When Horsley wrote, no inscribed monument of any of the Thirty Tyrants had been discovered in Britain ; but since then, three have been dug up at Clausentum (Bittern near Southampton) dedicated to Tetricus ; ^ one to Postumus near Brecknock ; ' and to Piavonius Victorinus at Pyle near Swansea.^ At Durobriva3 (Caistor near Peterborough) an inscription has been found to Florianus, the half- brother of the Emperor Tacitus, who had proposed him for consul only a short time before his own 1 Hist. Aug., 2, 071. 1015. 2 Winchester Congress of 4 Journal of Arch. Assoc, Arch. Assoc., p. IGo. 2, 288. 3 Archjeol., 4, p. 7. Orelli, 112 RELATION OF COINS TO HISTORY. assassination. Florianus, who assumed the empire on his brother's death, opened liis own veins two months after at Tarsus, on hearing that the legions of Syria were in arms against him. No time seems to have been lost in conferring on a new emperor the marks of sovereignty. Lord Londesborough's donation contains coins of Marius, who is said to have reigned only three days. His history is a striking example of the way in which during this period men were raised to the imperial dignity, and of the peril which accompanied it. After Victorinus, LolHanus, and Postumus had been put to death, he was made Imperator. He had been a faher ferrarius, com- monly translated a blacksmith, but his trade appears to have been that of a sword-cutler, though his uncommon muscular strength, which enabled him to stop a waggon in motion with his forefinger, and break a man's head with a blow of two fingers, savours of the smithy. His fate was characteristic. He had insulted a soldier, formerly a workman of his, who, when he stabbed him, told him the sword came from his own manufactory. Nineteen different types appear upon his coins, which are so numerous, considering his short reign, as to have much perplexed numismatists. It is conjectured that he had been already proclaimed emperor in the western part of Gaul, and that the legions on the 'Rhine recognized his authority. The three days of which Trebellius speaks, would then be the interval between this recognition and his assassination.^ QuiNTiLLUS, the brother of Claudius Gothicus is J Cobon, Medailles Iinperiales, 5, 7C. RKT,ATION OF COINS TO HISTORY. 1 13 said to have reigned only seventeen days; we have nine of his coins. They are by no means rare, and they exhibit more than fifty different types. Zosimus ^ makes his reign to have lasted several months. Of all the Tyrants, Tetricus was the only one who did not come to a violent end. Claudius GoTHicus during his reign of two years did not molest him, but Aurelian having reconquered the east, marched into Gaul against Tetricus, who still held that province, along with Spain and Britain. The armies met in the plains of Chalons-sur-Marne, and the troops of Tetricus were defeated. Tetricus himself, though he had probably been in secret understanding with Aurelian, was carried in tri- umph with his son, but was afterwards invested by Aurelian with high office. The heads of Aurelian and Tetricus are even found united on the same coin.^ By the victories of Aurelian the unity of the Eoman Empire was for a time restored. It is impossible not to be struck with the irregularity of form, the low value, and the general meanness of execution, which characterize this collection. Their irregular outline probably arose from the want of machinery for cutting the disks of an uniform size. From the confusion which prevailed before and after the reign of Valerian, a debasement of the coinage was naturally to be expected. The silver coin of this period is exceed- ingly base, and some of what at first sight appears so is brass, washed with silver or tin. It is not 1 1, 47. 2 Num. .Tonrnal, U, 49. I 114 RELATION OF COINS TO HISTORY. till the reign of Diocletian that good silver re- appears.^ One of the first undertakings of Aurelian was to punish those who had been concerned in the debasement, especially of the gold coinage.^ He gives an extraordinary account of this transaction, in a letter to the Consul Ulpius, preserved by the historian Vopiscus.^ Being headed by a slave of the name of Felicissimus, to whom the administra- tion of the mint had been committed, the workmen (monetarii) raised a rebellion in Rome, of so formid- able a character, that they were able to fortify the Ccelian Mount, and it cost the Emperor the lives of 7000 of his troops to put down the insurrection. It seems incredible, that from such a cause such results should flow ; but it must be remembered that Eome abounded with what we call " dangerous classes," ever ready to take part in a faction, and indifierent to the pretext which might afibrd them an opportunity of plunder. Besides, there is nothing about which the mind of the vulgar is more sensitive, than the interference of government with the coinage ; and it might be easy for the guilty parties to persuade the populace, that some fraud upon them was intended. Ireland was nearly thrown into insurrection by the introduction of Wood's half-pence, though it was really a measure beneficial to the community. Coins of small size, called by collectors third brass, of which nearly the whole of the Methall find consists, were not issued from the 1 Akcnnan, Manual, p. 191. showing how it varied from the 2 Cohen, 0, 121 : 4, 349. He standard. gives a table of the weights of ^ Hist. August., 2, 519. the gold coin under Gallicnus, RELATION OF COINS TO HISTORY. 115 time of Marcus Aurelius to that of Trajanus Decius, wlio preceded Valerian by about fifteen years. Their abundance, and the scarcity of those of a better class, may be justly considered as a proof of the increasing poverty of the treasury and the people. Of the two legible coins of Valerian, one bears, on the reverse, the inscription Oriens Augg., for Augustorum, which must therefore have included his son and associate in the empire, GaUienus.^ It was by the title of Augustus that the partner of the imperial power was designated, that of Caesar, as of inferior dignity, being given to those who had been adopted as heirs.^ The reverse of this coin, and of those generally which have a similar legend, exhibits the Sun under a human form, holding a whip in his hand, or sometimes a globe. From this association with the title Augustus, it follows that Oriens is not to be taken for the East, as when we read Restitutori Orientis on the coins of Gallienus, and with more truth on those of Aurelian, but as equivalent to Sol Oriens, the rising sun. This use of Oriens without a substan- tive seems, in classical times, to have been confined to the poets, as in the well known line of Virgil, — "Nos ubi primus equis oriens adflavit anlielis." Georg.., 1, 250. 1 Cohen maintains, in opposi- of Valerian, the coins which, lion to Eckhel, that the younger from the youthful features, Co- Valerian, the brother of Gal- hen attributes to the younger lienus, had the title of Augustus, Valerian. and attributes to him some coins ^ Maximianus et Constantius with the legend Oriens Augg. Caesares dicti sunt, quasi princi- Medailles Imperiales, 4, 493. pumfiliivirietdesignatiaugustjB Eckhel refers to Saloninus, the majcstatis heredes. Spartian son of Gallienus, and grandson A'U. Verus, c. 2. i2 116 RELATION OF COINS TO HISTORY. It was a natural image by which to denote the youthful associate of power. By this use of oriens, as indicating the accession to imperial power, we may confirm the interpretation of a disputed passage in the Panegyric of an uncertain author on Con- stantine : " Tu nobiles Britannias illic oriendo fecisti," whence, as oriundus is commonly used in the sense of " born," the author has been supposed to assert that Constantine was a native of Britain. The army saluted him on his father's death Augustus and Imperator, which is sufficient to justify the panegyrist's use of oriendo, though Galerius refused to acknowledge him as more than Caesar,^ In this use of the rising Sun as a type of the accession to imperial power, which we first meet with in the reign of Hadrian,^ but which is very common in the age to which our coins belong, we may perhaps trace the increasing worship of this luminary, which is one of the characteristics of the period. Solar worship:), indeed, appears to lie at the foundation of all the systems of polytheism, but the original conception was overlaid among the Greeks and Romans, by poetical additions and anthropormorphic representations, and Apollo was to them rather the god of poetry and medicine, than the physical sun, though this character was not altogether obscured, Phoebus expressing the bright beams of the sun. But in the East, where poetry and art had not disguised the original 1 Eburacuin, by tlio Ilev. C. Avith the legend Hadrianus Wellboloved, p. 25. Augustus Cos. TII. 2 Cohen, Adrien, No. 128 — 0, EELATION OF COINS TO HISTORY. 117 lineaments of mythology, as they had in the West, the distinct worship of the sun in his physical and cosmical character remained. Such was his worship in Rhodes, an Asiatic island. Its chief divinity, to whose honour the celebrated Colossus was raised, is called Helios or Sol, not Apollo. Syria, however, was especially the seat of this solar worship, and when Rome became infected with Syrian manners and ideas, and, according to the complaint of Juvenal (Sat. 3, 62), the Orontes flowed into the Tiber, we perceive the traces of it among the remains of Roman antiquity. The influences tend- ing to the increase of the solar worship became still stronger after the reign of Hadrian. At the commencement of the century to which our coins belong, a high priest of the Syrian solar god Elagabalus had been raised to the empire, under the name of the deity whom he served. Alexander Severus was a Syrian, and as an omen of his future dignity^ the sun, on the day of his birth, had appeared, with a crown of rays, over his father's house. Aurelian was most devoted to the worship of the sun. His mother is said to have been a priestess of the sun, and he erected a splendid temple to this divinity at Rome. To the same cause I should attribute the general appearance of the radiated crown, on the heads of the emperors of this period. The original emblem of the imperator was the laurel or bay wreath of victory, and it was the policy of Augustus, and his first successors, to avoid all titles and symbols which savoured of royalty ; if a radiated crown was ' Heioclian, 5, 5 — 12. 118 RELATION OF COINS TO HISTORY. allotted to tliem, it was after tlieir death, and as gods, not as sovereigns.' Nero is said to have been the first who assumed it in his lifetime ; it appears also in coins of Caligula, but only such as were struck in Greek cities. Flattery, however, soon extended it, even in Italy, to living emperors. " Horum unum (any one of your great deeds, says Pliny to Trajan, Paneg., c. 52) si prsestitisset alius, illi jam dudum radiatum caput et media inter deos sedes staret," Gallienus wore it in public.^ Whether considered as a mark of deification, or of solar worship, it would be equally offensive to Christians. After the time of Constantine we do not find the figure of the Sun on coins, and the radiated crown is replaced by a diadem of gems. The Sun was not an emblem of the emperor only, but also of Eternity, as appears from several of the coins in this collection.^ Although the general execution of these coins is rude, the impression of the imperial head upon some of them is very distinct. The contrast in feature between Valerian and his son Gallienus corresponds well enough with their respective characters. The strong bluff" features of the father indicate the hardy warrior ; the fine and delicate lineaments and elaborately curled beard of the son are characteristic of the man of elegant tastes, to J Rasclie Lex. Coroua radi- says Trebellius of Gallienus, ata. A coin of Julius Ciiisai* c. 16. with a radiated crown is of ^ Por example, No. 5 in doubtful authenticity. Morell, Catalogue. Obv., Gallienus 1, p. 100. It appears on the Adg., with radiated head. Rev., licad of Augustus, acconii:)anied ^Eteun. Aug., the Sun standing, with Divus. in loft hand a globe. 2 " liadiatus sa32ie procossit," RELATION OF COINS TO HISTORY. 119 whom the cares of empu'e were a burden, and who, though roused occasionally to activity, gladly re- turned to his dilettante pursuits of poetry and gardening. The features of Salonina are not of the Roman cast, and she is said to have been the daughter of a barbarian king ; ^ while the coarse features of Marius, and his brawny neck, agree with the account, that he had worked at the forge before he was an emperor. It is not difficult, again, to trace a family likeness between Quintillus and his brother and predecessor Claudius Grothicus ; but in general it must be acknowledged that we do not know the characters of these short-lived rulers sufficiently, to rely on such comparisons. It would be very interesting, if it were practic- able, to assign the numerous coins of Gallienus to their several years, but this can be done only with a few of them. The only certain chronology is derived from the mention of the tribunitial power, which was annually renewed, and but four of this collection have such marks. One is of the third year of tribunitial power, which was also that of his second consulship, though the number of the consulship is not given on our coin. It was in this year (255 a. d.), according to Eckhel, that Valerian, himself intent on the eastern war, committed the European armies to his son, to be employed against 1 Treb. Poll., Hist. Aug., 2, from wliicli it has been conject- 250. From the name Chiyso- ured, that she may have been a gone, which she bears on Greek Christian, and that this coin was coins, she lias been suj^posed to struck after her death. But as have been a native of a Greek she hokls the oHve branch, it is city in Thrace or Asia. One of more pi'obably that pax is to be her coins (Cohen, 4, 464) has the taken in the ordinary sense, singular epigraph, Aug. in Pace, \'2() RELATION OF COINS TO HISTORY. the barbarians. The second is of the fourth year of tribunitial power (a. d. 256) and third consulship. Coins of this year, though not ours, give Gallienus the title Germanicus, the indication of warfare at least, if not of victory, in Germany. The third is of the seventh year of tribunitial power (a. d. 259), when Gallienus gained victories on the Rhine and the Main, in memory of which, on one of his coins, he is represented standing in his paludamentum, between two rivers, prostrate on the ground.' The fourth in our collection with a date is of the sixteenth year of tribunitial power, the last of his reign. ^ All the rest of the coins in this hoard are what are called ??i/?ui vagi, of uncertain date, but they exhibit some things worthy of remark. The invasion of the barbarians and the insurrections of the Thirty Tyrants were not the only evils under which the empire suffered during the reign of Gallienus ; pestilence, earthquake, and floods alarm- ed the superstitious fears of the people. To appease the gods, the Sibylline books were consulted, and sacrifices offered to Jupiter Salutaris.^ To this 1 Colien, 4, 403. must have been bj' one of the 2 Thei-e is a type of the coins Tyrants. The crown of reeds of Gallienus which has much is found on a coin with the usual exei'cised the pen of numisma- obverse, Gallienus (Cohen, 4, tists. The obverse exliibits his 440). Another coin with the head, with the legend Gallien^e inscription Gallien.e August-e, AugusTj15, crowned with reed in- has a wreath of ears of corn stead of laurel. This has been round the head, and on the supposed to be a satire on his reverse Victoria Adgusti. Is effeminacy. On the reverse is this, too, a satire on his govern- the legend Uuique Pax, as a ment as producing famine? The satire on his government, under explanation is not probable, es- which the empire was distracted pecially as the first mentioned by war in every part. If it has coin is of gold. Cohen, 4, 416. been really struck in satire, it ^ Treb.Poll.,Gallicni duo.c. 5. RELATION OF COINS TO HISTORY. 121 excited state of feeling Eckhel refers the extra- ordinary number of coins with figures of the gods, which were struck in the reign of GaUienus. He gives a list of them, including nearly all the gods of the Pantheon ; our collection contains coins with the figure of Jupiter Conservator, Jupiter Propug- nator, Jupiter Ultor, Neptunus Conservator, Apollo Conservator, Diana Conservatrix, Liber Pater Con- servator, and Mars Pacifer, besides Sol Conservator Augusti. The next in our list is Salonina, the wife of GaUienus, who is supposed to have been killed at the same time with her husband, before Milan. The types of her coins have an appropriate character ; the divinities which occur are Vesta, Venus Victrix, Juno, Eegina, and Juno Lucina, with the attributes Pudicitia, Fecunditas,^ ^quitas. Her bust on some of her coins is placed on a figure of the crescent moon. This appears to be another indication of the influence of the oriental worship of the Sun and Moon. The first head of an empress placed in this way is that of Julia Domna, the second wife of Septimus Severus, and grand- aunt of Elagabalus, the high priest of the sun. Tranquillina, the wife of one of the Gordians, and Etruscilla, the wife of Decius, are represented in the same manner. Valeria, the daughter of Diocletian, and wife of Maximianus, is the last empress on whose coins this peculiarity appears. One of the coins of Salonina exhibits an inscrip- 1 Fecunditas (No. 3) has a No. 6, Juno Lucina, sitting, with small figure standing near her, a flower in her right hand, and and a cornucopia) in her hand, a swathed child in the left. It is connected, no doubt, with 122 RELATION OF COINS TO HISTORY. tion to a goddess wlio will hardly be found in the books of mythology, and may be heard of now for the first time by most of my hearers,-— the goddess Segetia, whose name, derived from seyes, corn, indicates that she presided over the harvest. She was not, however, altogether unknown. Pliny and Macrobius mention her,^ and St. Augustine, in his book De Civitate Dei,^ ridiculing the multiplicity of the heathen deities, observes, that not content with one, they had a goddess Seia to preside over the seed in the earth, Segetia over the standing corn, and Tutilina to protect the barn and the corn-rick. We may wonder why Segetia should have been honoured with a coin, rather than the classic Ceres. But Segetia and her two associates belonged to the old Italic divinities, the Dii Indi- getes, whose worship long preceded that of the Greek Ceres ; they were adored by the Eoman people in the days of their early kings ; their images were placed in the Circus,^ and probably they were celebrated in the songs which the Fratres Arvales chanted, to implore the blessing of the gods and avert rust and mildew from the fields. Why Segetia now appears for the first time on the coinage, it is difficult to say ; perhaps in that general invocation of the gods, which took place in the calamities of Gallienus' reign, this ancient deity may have been brought forward, to avert or remove the visitation of famine. The coins of Postumus, who made himself inde- J Plin., N. H., 18, 2. Macrob., sia, from messis ; Tutilina, from 1, 16. Pliny calls her Segesta. tutela. De Spectac, 1, 8. Tcrtullian calls the thi-ee god- '-^ Lib. 4, c. 8. dcsscs, Scssia, from scro ; Mcs- ^ pUn., 18, 2. RELATION OF COINS TO HISTORY. 123 pendent in Gaul during the reign of Gallienus, are remarkable for the variety of characters in which Hercules appears upon them. We find the Nema?an, the Erymanthian, the Thracian, the Libyan, and other classical names, and two, Hercules Magusa- nus ^ and Hercules Deusoniensis, derived from his local worship in Gaul or Germany. Our collection contains one of the latter, on which the god appears with the attributes of the club and the lion's skin, but without the temple, which is found on some coins with this inscription. Deuso, the town from which the name is derived, is supposed to be Deuz, opposite to Cologne, or Duisburg. As Postumus was engaged in successful wars on the Rhine with the Germans, these coins may have been struck on occasion of some victory gained on this spot. Another inscription peculiar to the coins of Postu- mus and his contemporary Aureolus^ is that of Concordia Equitum. The type is singular in both, — a female with her foot upon the prow of a vessel. Such inscriptions are evidences of the existence of Discord, and belong to times of divided authority and disputed right. We find them only in the decline of the empire. The gold coins of Postu- mus are very finely executed,^ but his third brass, to which class all of this find belong, exhibit no superiority to the rest of the hoard. The coins of Victorinus, who was first the colleague and afterwards the successor for a year of 1 Magusani Herculis fanum 3 A gold medallion of Postu- pagus ScaldifE insulse est, hodic rmis, formerly in tlic Cabinet of Westcappel. Rasche. France, which was stolen and 2 Cohen, 5, 79, says, there ai-e melted down in 1831, is valued no genuine coins of Aurcolus. by Cohen at 2,500 fr. 124 RELATION OF COINS TO HISTORY. Postumus, present nothing remarkable. Though the coins of Marius, the sword-cutler who succeeded Victorinus, are not very numerous, yet as Rasche reckons up thirty-five different types, it is not very credible that he should have reigned only three days, as the Augustan historian tells us.^ The coins of Tetricus the elder are, on the other hand, very numerous, as might be expected, since he retained his power not only during the reign of Claudius Grothicus, but during a considerable part of that of Aurelian. The most remarkable of them is that which is inscribed Consecratio, indicating his apotheosis after death. This posthumous hon- our, which Julius Caesar first enjoyed, was conferred on deceased emperors by the authority of the Senate, and is variously indicated on coins, by an eagle, as the emblem of Jupiter, in the case of an emperor, or a peacock, the bird of Juno, of an emjDress, or an altar, as a symbol of sacrifice, or a thensa, the sacred vehicle in which the images of the gods were carried in procession, or the thunder- bolt of Jupiter, or a Victory, winged, and carrying the soul of the deceased to Olympus. The compli- ment was paid with little discrimination, Claudius, Commodus, Caracalla, Grallienus, having received it, no less than Augustus, Trajan, and the Antonines. Eckhel spoke doubtfully of the consecration of Tetricus,^ but there is one in the Methall find which has his head on the obverse, and on the reverse Consecratio, with the figure of an eagle.^ 1 Hist. Aug., 2, p. 2G4. 3 The t3'pc is the same as that 2 Doctrina Num., vol. 7, pt. 2, given by Cohen, Tetricus Pere, p. 457. No. 51. RELATION OF COINS TO HISTORY. 1.25 The same find contains several Consecrations of Claudius Gothicus, some with the altar, some with the eagle. The practice ceased, of course, with the establishment of Christianity, and few sovereigns have since been advanced to the rank of Saints. There is nothing particular to be observed re- specting the coins of Quintillus, the brother, and AuRELiAN, the successor, of Claudius Gothicus. Looking over the whole series, which comprehends only seventeen years, one cannot but be struck with the great variety of types, so unlike the monotony of modern coinage. Of the seventy coins of Gallienus in the Methall find, more than half are different, and the whole number of varieties of his coinage, of all sizes and metals, as enumerated by Cohen, amounts to 8G5. If the Romans were inferior to the Greeks in poetical genius, they certainly far surpassed them in fertihty of allegory; indeed a great deal of what is commonly called their religion was nothing but allegory. It is remarkable, however, how little we know in detail of the operations of their mint, — who were their designers, or how their coins were executed. Classi- cal Latinity has no name for the die in which they were struck, and the numismatists have been obliged to use the word matrix as a substitute. Considering the immense number of types, it is remarkable how few of these dies have been found. Moneta, when personified (or the Monetae, repre- senting gold, silver, and brass), holds usually a pair of scales, or a cornucopias, and has either a mass of uncoined metal, or a heap of coins, at her feet. 12G RELATION OF COINS TO HISTORY. The denarius of Carisius, a monetary triumvir under Augustus/ exhibits, besides the pileus of Vulcan, an anvil, a hammer, and a pair of tongs, but gives no information as to the die. Caylus (Eec. d' Ant., 1, 284) describes two metallic dies for striking the obverse of coins of the emperor Augus- tus, found at Nismes. The analysis of the metal proved them to be composed of equal portions of copper, zinc, tin, and lead. Their shape is conical, and they appear to have been placed in a collar to preserve their form under the blow of the hammer by which the impression was given. Two others of iron, described by him, represent, one, the obverse of a coin of Constantius Chlorus, the other, the reverse of a coin of Macrinus. The preparation of the die of the higher class of coins must have been the work of first-rate designers. One of these, mentioned by Eckliel, is of brass ; if this was generally the case, as they could not last long, the great variety is naturally accounted for. The prac- tice of casting coins in a mould also prevailed ; a specimen is preserved in the York Museum.^ It is remarkable that none have hitherto been found older than the time of Severus, when the silver coinage began to be debased. Whether these moulds were used by forgers, or by the officers of government for expedition, is a point on which antiquaries are not agreed.^ The coins of Valerian, Gallienus, Claudius Goth- icus, Aurelian, who were really Emperors of Rome, 1 Morell, Tlies. Num., 5, 72. ^ Mr. King, Ancient Gems, p. 2 Descriptive Account of An- 210, thinks they were not used tiquities, p. 90. by forgers. RELATION OF COINS TO HISTORY. 127 would probably be struck there. Gaul had in this age three mints, one at Aries, one at Lyons, and one at Treves ; and Postumus and Tetricus, who were sovereigns in Gaul, would, of course, use them. There is no trace of any mint in Britain at this time. We can hardly believe that Carausius, who maintained himself here so long in an independent dominion, whose coinage is so varied, and one of whose coins exhibits Britannia welcoming him with the words, " Expect ate Veni," had not a mint of his own,^ but we have no positive proof of it. The coins of Constantine, inscribed PLON., are generally referred to a London mint ; and perhaps Londinium, as a great seat of commerce, was better entitled to this distinction than the military capital, Eburacum. The honour of having a special mint, York seems to owe to her North- umbrian Sovereigns.^ 1 Colien, wlio reckons 276 2 gee a paper by R. Davies, types of Carausius, says," Toutes Esq., F. S. A., in Proceedings of ses medailles ont ete frappees Yorkshire Pliilosopliical Society, en Angleterre." p. 191. IV. THE CAUSES OF THE DESTRUCTION OF CLASSICAL LITERATURE, Although subjects purely literary are not regard- ed as belonging to the province of this Society, the connexion of Literature with History is clearly within its limits. This connexion is of the most intimate kind. The relation of the world in which we live to those of Greece and Kome, has been chiefly determined by the transmission of their literature to our times. Had their books all perished, the material antiquities which might have come down to us, their sculpture and archi- tecture, their coins, their weapons of war, their domestic furniture, would have given us a very imperfect conception of the twelve or fourteen (Centuries which elapsed from Homer to the down- fall of the Western Emj)ire. We might have learnt their stature from their skeletons, their physiognomy from their busts, the outward forms of their religion from the sculptures of their temples, their altars, and their sarcophagi, and the myth- ological emblems on their coins. Their arms and their military roads and works would have shewn us something of their system of offensive and de- fensive warfare ; but the mind of the Greek and Roman people would have escaped us ; for that lives only in books. Nor is it only their own his- tory that would have been lost to us. What should DESTRUCTION OF CLASSICAL LITERATURE. 1:29 we have known of the rest of the ancient world, but for the light reflected upon it from the pages . of the Greek and Roman historians ? The trans- mission of the writings of the great masters of Grrecian thought has made us what we are, in intellectual and moral philosophy, in taste, and even in science. Had the Codes of Roman Law perished in the destruction of the Western Empire, we should have lost the benefit of the long succes- sion of labours, by which the system of Juris- prudence had been perfected. It will, therefore, I hope, be an interesting subject to enquire, what portion of classical literature perished in that great convulsion, what portion escaped, and to what causes its partial recovery is to be attributed. For while there is not one department of ancient litera- ture that has not suffered by the loss of eminent writers, there is hardly one in which the destruction has been total. The fortunes of books in ancient times must have depended very much upon those of public libraries. The art of printing has furnished every house in England, inhabited by a family in circum- stances of competence, with a library, comprising, at least, the principal classics of our own language. We cannot conceive of conflagrations, or floods, or civil convulsions, which should destroy every copy of Shakespeare, Milton, or Groldsmith, of Robinson Crusoe or John Bunyan, of Hume's or Gribbon's Histories. Even the burning down of the Bodleian or the British Museum, though it would be mourned over by the bibliographer, whose delight is in rare and unique copies, would scarcely involve the ex- 130 CAUSES OF THE DESTRUCTION tinction of a single author of any value to posterity. It was far otherwise in ancient times. The Athenians were not a book-learned people. They learnt Homer from the recitations of the rhapsodists ; -^schylus and Sophocles from the theatre ; they heard Pericles and Demosthenes thundering in the agora ; they picked w^ their philosophy in the portico or the garden of Academus. Poly crates of Samos is said to have collected a large library/ but we hear little of libraries at Athens till near the close of her time of independence. There is, indeed, a story, which rests only on late authority,^ that Pisistratus founded a public library at Athens, which was subsequently increased by the Athenian people, and which Xerxes carried away to Persia, whence Seleucus Nicanor, more than a century and a half later, obtained it and restored it to Athens. But I am more inclined to adopt the statement of Strabo,^ who says, that Aristotle was the first collector of a library, to which no doubt the muni- ficence of his royal pupil contributed. This library he left to Theophrastus, his successor at the Lyceum. The Macedonian Kings of Egypt, following the advice of Aristotle, formed libraries strictly public. Their predecessors, the Pharaohs, had set them the example. Osymandyas, according to Diodorus,* collected a large library at Thebes, and inscribed over the door characters signifying "The Repository of Medicine for the Mind." Champollion, in his Letters from Egypt, professes to have found, among 1 Atlien., ], 8. tain much information concei'n- 2 Gellius, 6, 17, Lipsius dc ing ancient libraries. Bibliotliecis (Op. 0, p. ll-2;i),an(l 3 Lib. 13, p. WH. Ed. Casaiib. Hosi^inian de Bibliothocis, con- ^ jjist. 1, c. 41. OF CLASSICAL LITERATURE. 131 the ruins of the Ramesseion, a liall, over the door of whicli was a figure of a goddess, who bears the title of " Mistress of Letters, presiding over the Hall of Books."' The example of the first Ptolemy was followed by his successors. They collected the autograph works of eminent authors, when it was possible to obtain them, or procured copies. The abundance and cheapness of the papyrus in Egypt enabled them to do this, with less expence than must have been incurred by other collectors. The first of these Alexandrian libraries was established in the Brucheium, the quarter of the royal palace where was also the Museum, inhabited by the learned men, who pursued their studies under the patronage of the Ptolemies, and were admitted to their society.^ It is related of Ptolemy Euergetes (III.), that when the Athenians were suffering from a dearth of corn, he would not allow them to be supplied from the granaries of Alexandria, unless they would send him the works of JEschylus, Sophocles, and Euripides, for transcription."^ I am sorry to say that even in those days book-collectors were not strictly conscientious. Ptolemy kept the autographs, and sent back the copies, being content to forfeit the deposit of fifteen talents, by which the Athenians had hoped to secure the return of the originals. The increasing number of Jews in Alexandria"* 1 Lettres d' Egypte, p. 285. relied upon. Monumenti del The reader should be informed Culto, p. 85:3. that, according to ChanipoUion's 2 Strabo, 18, p. 794. colleague, Iloscllini, these let- 3 Galen, Conini. ad Hippocr., ters, written for the Parisian lib. 3. public, are not always to be ^ Josoph p,ell. .Tud., 2, 18, 7. iv 2 132 CAUSES OF THE DESTRUCTION drew the attention of the founder of the Library, and induced him, it is said, to dispatch an embassy to Jerusalem, requesting that men might be sent to him, competent to translate their Law into Grreek. Accordingly seventy-two were sent, who were shut up in separate cells, and produced an equal number of versions, all agreeing in every single word, — an unanimity which since that time no two translators have ever attained.^ The story savours strongly of Jewish credulity and exaggera- tion ; but it is not improbable that a copy of the Jewish Law in Grreek, may have been placed among the multifarious contents of the Alexandrian library.^ The Brucheium was insufficient to contain them all, and a second library was formed in the Serapeum,^ or temple of Serapis, in one of the suburbs. It was the former which w^as destroyed in the confla- gration kindled by Csesar's soldiers, in the Alex- andrian war. Antony, to gratify Cleopatra,^ in some measure repaired the loss, by transferring hither the library of the kings of Pergamus, amounting to 200,000 volumes. They, too, had Apion, 2, 4. Ant., 12, 1, 14, 7, magni iccirco faciebat, quia 19, 5, 2. They had their own unura Deum colere dicorentur." quarter, their own Ethnareh, If TertviUian (Apoloe;eticus, c. their own temple, the Oneion, 18) ma.y be believed, the Hebrew and formed, in fact, an inde- original was extant in his time pendent community. in the Serapeum. 1 Joseph. Ant., 12, 2. Euseb. 3 Animian. Marcell., 22, 15, Pra3p. Evang., 13, 12. The letter erroneously describes the library of Aristeas, on which the story in the Serapeum as burnt. The rests, is generally admitted to Brucheium adjoined the docks be an Alexandrian forgeiy. and harbour. 2 Jerome (Qua?st. sup. Trad. * Plut., Vit. M. Antonii, c. 58, Hebr.) assigns a special reason 7. According to Vitruvius (7 for Ptolemy's desire to have a ad init) they had preceded the copy of the Hebrew Scriptures. Ptolemies as book collectors. " Jud.Tos ille Platonis sectator OF CLASSICAL LITERATURE. 133 been book collectors/ and the Ptolemies, through jealousy, had forbidden the exportation of the papyrus. The use of prepared skins {^Kp^t^at) for writing upon, had been immemorial in Asia.' The chronicles of the kingdom of Persia, which Ahasu- erus read on that sleepless night,^ which saved the Jewish people from massacre, were written on this material ; for Ctesias, who wrote a History of Persia, tells us that he had com^^iled it from " royal skins." The name retains the trace of its local origin, for parc/iwe?it is but a corruption of per^a- ment. The Brucheium is said to have numbered 700,000 volumes.'^ These figures are startling ; but it must be remembered, that each division of a work, in ancient times, was written on a separate roll (volumen), so that Homer was in forty-eight volumes, Herodotus in nine, and so on. Making allowance for this mode of reckoning, and for possible exaggeration, it will still be probable, that the Alexandrian libraries contained copies of every production of Greek Kterature, published before the conquest of Egypt by the liomans. The history of Aristotle's library will shew how early the destruction of classical literature began.* He left it to Theophrastus, his successor at the Lyceum. The books came afterwards by inherit- ance into the hands of illiterate persons at Scepsis, who were apprehensive that they might be seized by the kings of Pergamus, who possessed Scepsis, 1 Herod., 5, 58. Ti'anq., c. 9, reckons them at 2 Esther, 6, 1. Ctesias, as 400,000. AmmianusMarcellinus, quoted by Diod., Sic. 2, 32. 22, 16, agrees with Gellius. 3 Gellius, C, 7. Seneca De * Strabo, 13, p. 009. 131 CAUSES OF THE DESTRUCTION and to prevent this tliey buried them in a vault, where they experienced the same fate which has befallen many of our public records ; they were rotted by damp, and gnawed by worms. When the danger was passed, they were brought out, and sold for a large sum to Apellicon of Teos, whom Strabo describes as "a lover of books rather than a lover of wisdom." He troubled himself little about the purity of the text, but was anxious to bring his MSS. into a saleable condition, and filled up the gaps without knowledge or judgment. Sylla brought them to Rome, and consigned them to the charge of Tyrannion, a grammarian, and follower of Aristotle, but he allowed them to be copied by booksellers, who employed ignorant scribes, and the transcripts were put in circulation without revision or correction. The reader of Aristotle has often cause to regret that the philosopher was so sparing of his words, and may be excused if he sometimes bestows a malediction on the worms ; but his worst enemy has been the faithless tran- scriber, who has substituted his own words for those of Aristotle, and thus cheated him with a false appearance of meaning.^ There were other sources of loss and corruption. Galen, in the middle of the second century after Christ, speaking particularly of medical books, says that " mauy authors did not publish their works during their lifetime ; so that only one, or at most two, copies existing, they were easily lost ; some also were suppressed by those who wished to claim as novelties 1 'i'\viuii);4's Tiansluliuu ol' the I'oetic of Aristotle. Prei'., p. 7. OF CLASSICAL LITERATURE. 135 the discoveries of their predecessors ; and others, again, perished by conflagrations or earthquakes."^ When books were multiplied only by transcrip- "tion, the entire loss of such authors as Gralen refers to was more likely to occur than in modern times. But I believe that at Borne, at least, the lighter kinds of literature were pretty extensively diftused, and that there was not that wide difference in expence which is commonly supposed between a written and a printed copy. Martial, in the 118th Epigram of his first book,^ is addressing an econo- mical friend, Lupercus, who had proposed to send his boy to borrow from Martial a copy of his work, with a promise to return it as soon as read. Martial tells him, that it would be a pity to give the boy the trouble to mount to the garret in which he lived ; that there was a shop kept by Atrectus in the Forum, with posts on each side the door, (the reader of Pope will remember " Lintot's rubric post,") inscribed with the titles of all the Latin poets, and that for five denarii the bookseller would hand him down, from the first or second pigeon- hole (nidus), a copy of Martial "pumice rasum purpuraque cultum," or, as we should say, " hot- pressed and with illuminated letters." Now five denarii would be hardly 3s. 6d. " You will say. The book is not worth so much." " You are a wise man. 1 Comm. de Nat. Horn., quot- tlie Gospels in the hands of the ed by Villoison, Proleg. Horn., Christians of the second century. p. 37. He has forgotten, I think, the 2 Professor Norton, (Genuine- low state of learning among ness of the Gospels, 1,31) quot- them, even at a later date, as ing this epigram of Martial, in- indicated by the inscriptions in fers from it the probability that the Catacombs. there would be 00,000 copies of 130 CAUSES OP THE DESTRUCTION Lupercus." And this was evidently a copy for the drawing room table. On common paper, and with- out iUuminations, the price would probably have been one half less. In the imperial times a library was the fashionable appendage of a wealthy house. Seneca complains (De Tranq., c. 9) that books were bought " non in studium sed in spectaculum," and as the " ca?nationum ornamenta." Pliny had a single bookcase in his Laurentian Villa (Ep. 2, 17), but it contained choice authors, " non legendos sed lectitandos," to be perused and re-perused. Books were among the spoils which Roman generals brought from conquered states ; ^milius Paulus from Macedonia, Lucullus from Pontus. In the foundation of public libraries Asinius Pollio ' led the way. Julius Caesar, had he lived, would have founded a library of Greek and Latin books, and placed the celebrated antiquary, Varro, at the head of it.^ Augustus deposited a large collection of Greek and Latin books in the Temple of the Palatine Apollo,'"^ and another in the Portico of Octavia, near the Theatre of Marcellus."* The fashion thus set was followed, and Tiberius ^ and Vespasian both founded libraries, the latter in the Temple of Peace. "^ In the conflagration of the city under Nero the imperial palace on the Palatine was built, and, no doubt, when Tacitus ^ mentions, among the treasures which were destroyed, not 1 Plin., 35, 3. Isidor. Hisp., ■* Suoton, GraTii., 31. 6, 4. ^ Gellius, 13, 11). It was used 2 Sueton. J. C.TBS., c. 44. b}' Vopiscus, Probus, c. 2. 3 Sueton, Uctav., c. 29; Gram., 6 Gellius, 5, 21. 20. Hyj:;inus, his freedraan, was ' Ann., 15, 38. flie liiht libi'iuiaii. OF CLASSICAL LITERATURE. 137 only "artium decora," but "monumenta ingeni- orum antiqua et incorrupta," lie must mean by the latter, books. The fire which took place when the Yitellians attacked the Capitol was very destructive : Domitian endeavoured to repair the losses caused by it and the fire under Nero, by sending transcribers abroad, and especially to Alexandria, to make copies of the works preserved there. ^ Trajan built a new Forum, and among its public buildings was a library, called from him Bibliotheca Ulpia. The Temple of Hercules at Tivoli was furnished with a library, probably placed there by Hadrian. It contained the works of Aristotle.^ Publius Victor, in his work De Regionibus XJrbis, enumerates 29 libraries -in Rome, but the age and even genuine- ness of this work have been called in question by Bunsen and Becker. The younger Gordian, a. d. 237, is the last emperor who is said to have founded a library in Rome. It consisted of 62,000 volumes and had been bequeathed by his preceptor Serenus Sammonicus, a wealthy man of letters.^ AYe have little information respecting the libra- ries of the provincial towns ; but the emperors, par- ticularly Antoninus Pius, took great pains to difiuse knowledge, by establishing schools of rhetoric, philosophy, Greek and Latin literature, in the great cities. Milan, Lyons, Marseilles, Carthage, were, to speak in modern language, provincial universities.* 1 Sueton, Dom. 20. To this work of the learned Pro- 2 Gellius, 19, 5. fessor of Gottingen, Avhose lec- 3 J. Capitolinus, Gordiauus tures I had the advantage of Junior, c. 18. attending in the M-inter of 1819 4 See Heeren, Geschichte der — 20, I have to acknowledge Classischen Littcratur, 1, 20. myself much indebted. 13S CAUSES OF THE DESTRUCTION Their studies could not be carried on without collections of books, and from these, subsequently dispersed and preserved in monasteries, probably many works, recovered at the revival of letters, were derived. When Constantinople was founded, the new capital was not left destitute of public libraries. The jSrst was said to have been founded by Constantius, the son of Constantine the Grreat, but it was much enlarged and enriched by Julian. The historians of the Church have branded him with the name of Apostate ; but he was a zealous patron of letters, and especially industrious in the collection of books. " Some" he says, in one of his Epistles, " are fond of horses, some of birds, some of wild beasts, but from my boyhood I have had a most passionate eagerness for the acquisition of books." ^ His literary tastes, so rare among the emperors since the Antonines, had no doubt some- thing to do with his return to the old religion, under whose influence Greek and Latin literature had been produced. He added his own library to that of Constantius, and together the books amount- ed to 120,000.^ From the account which has now been given, it is evident, that had not that great convulsion occurred, which we call the irruption of the Barba- rians, the inheritance of Greek and Eoman learning might have descended to us with little diminution. But such was not the plan of Divine Providence. ^ Epist. ad Ecdicium. A li- lance of the people of Antiocli. brary which he had formed at Siiidas, Jovianus. Gibbon, c. 24, Antioch was destroyed by his note 12H. successor Jovian, after it had ^ Zosinius, 2, 11. Themist, been much injured by the pctu- 68, 13. 01'' CLASSICAL LITERATURE. 131) 111 the course of the fifth century Rome was thrice sacked; once by Alaric and his Goths, once by Genseric and his Vandals, and again by Ricimer. The Goths and the Vandals have had the stigma fixed upon them of being the destroyers of ancient literature as well as art. Pope, in a well known line, joins Gothic fire with Papal piety, ^ as authors of the mischief. A fire kindled in a great city burns indiscriminately whatever it meets with ; but books are no special objects of the cupidity of sol- diers, and, indeed, according to Zonaras, the Gothic troops were advised by one of their chiefs to leave the Athenians their books, which, like a true barbarian, he regarded as some of those instruments of luxury, which had corrupted military virtue, and made them an easy prey.^ He would have predicted a speedy decay to a country that had established regimental libraries. The Gothic chiefs remonstrated with Amalasuntha for having the heir of the monarchy placed under a schoolmaster. The Lombards, in the sixth century, carried destruction with them in the course of their con- quests. Gregory the Great, who witnessed them, says, they sacked cities, burnt churches, destroyed monasteries, and made countries previously teeming with population, deserts through which wild beasts passed.^ From the fifth century to the Revival of Letters it is to the Latin Church that we must look for the preservation of the Latin classics. The allusion 1 Epistle to Addison. reason. It is given by Zonaras, a Gibbon, cli. 10, 1, p. 434. 12, 26. Procop. de Bell. Goth., He doubts the truth of the c. 11. anecdote, apparently without ^ l>ial., 8, c. 38. 140 CAUSES OF THE DESTRUCTION in Pope's " papal piety " is to a story found in the Nugae Curialium of Joannes Sarisberiensis, a writer of the twelfth century. Speaking of Gregory the Grreat, who sat on the papal throne from 590 to 604, he says, " that it was reported that he burnt the Palatine library, in order that the grace of Grod might have freer scoj^e." ^ The story may be doubt- ful, as Tiraboschi earnestly maintains ; ^ but the animus of Gregory towards, classical literature dis- plays itself very plainly, in a letter which he wrote to Desiderius, Bishop of Yienne, who, he had heard, devoted himself to classical studies, and read heathen poets. ^ " The praises of Jupiter and of Christ cannot go together in the same mouth, and it is for you to consider, what a gross impiety it is for a bishop to repeat, what is unsuitable even for a religious layman." * One who thought thus of classical books was not unlikely to have burnt them, and could not consistently encourage their preservation. His own Latin style is barbarous, and he glories in setting aside the rules of Donatus.^ 1 2, 26. '• Doctor sanctissimus 3 Ep., 9, 48. Hoeren thinks Gregorius non modo mathesin that what Gregory burnt were jussit ab aula rccedere sad, ut only the books of the Cuiua3an traditur a majoribus, incendio Sibyl, wlxich Augustus, after de- dedit probata) lectionis, Scripta stroying a great many others, Palatinus qua>cumque tenebat carefully preserved in the Tem- ApoUo, in quibus erant pritcipue i)le of the Palatine Apollo. They quit) ca)lcstium mentem et supe- had a narrow escape in a fire in riorum oracula videbantm- ho- the reign of Julian. Amm. minibus revelare." Mathesis is Marc, 28, 3. evidently astrology. •* " Quid facit cum psalterio 2 Stoiia, 3,101 — 113. Another Horatius, cum cvangoliis Maro, imputation upon him is, that he cum apostolis Cicero?" St. Je- suppressed as far as possible, ronie ad Eustochium. In his from pious motives, the works unsaintly days Jerome had made of Cicero and Livy. Bayle, no liimself perfectly acquainted lover of popes, is inclined to with the Latin classics. acquit liim of all the charges. ^ Dedic. Moral, ad Leandrum. OF CLASSICAL LITERATURE. 141 The northern hive was not the only source from which the destroyers of classical literature issued forth. The seventh century witnessed the rise of Islam, and Alexandria was taken by the Saracens in the first century of the Hejra. I have already mentioned the losses which its great library had sustained in the wars of Caesar and Antony. The Temple of Serapis had been a safeguard to the books which it contained, while the worship of Serapis lasted ; but having lost its sanctity, it became a place of danger. In the 28th chapter of Gibbon's History we have a detailed account of the attack made by the people of Alexandria, headed by their bishop, Theophilus, on the Temple of Serapis, in which the pagans had taken refuge. It was stormed and levelled with the ground, and the library, no doubt, perished in the flames. Alexandria, however, still continued to be a seat of Greek learning, and though its royal libraries had been destroyed, there appears no sufficient ground to doubt, that a great conflagration of books took place, when Amrou, the general of the Caliph Omar, reduced it. The reply of Omar, when consulted as to the fate of the books, " that if they agreed with the Qoraun they were useless, and if they differed from it they were pernicious," seems to me too characteristic to have been invented. When Gibbon wrote, no older authority was known for the story of their destruc- tion and their number, which sufficed to heat the baths of Alexandria for six months, than the Christian bishop Abulpharagius, who lived in the thirteenth century ; it has since been found that Abdollatif, an Egyptian physician of the twelfth 142 CAUSES OF THE DESTRUCTION century/ gives the same account. After a while fanaticism subsided, and the Caliphs of Bagdad became liberal patrons of literature and science, and this continued to be the character of the Mahommedan rulers, till the Turks introduced a worse barbarism than that of the first followers of the prophet. From this time Constantinople must be consider- ed as the City of Refuge for Greek literature. Here it was safe from barbarian hands, but not from fire and earthquake and faction. The capital was the scene of incessant outbreaks, sometimes produced by the rivalry of the greens and blues, the parties of the circus ; sometimes by religious dissensions ; sometimes by political insurrections ; and the populace had the habit, which the Turks seem to have inherited from them, of expressing their ill-humour by setting fire to the city. In one of these, in the reign of Basiliscus, in the fifth century, Julian's library of 120,000 volumes was consumed.^ In the disturbances occasioned by the Iconoclastic controversy, in the eighth century, a public library of many thousand volumes was con- sumed.^ The monks were generally favourable to the use of images ; they were consequently perse- cuted by the Iconoclastic emperors, who destroyed the convents and their contents. Yet, as compared with its present state, Greek literature in that age was rich indeed. We have J Published by Paulus in call the fact in question, ■\vliicli bis Compendium Memorabilium is attested first by Cedrenus iEgypti. who lived in the eleventh cen- 2 Heeren, 1, 35. tury, and was a compiler of little 3 Heeren, 1, 88, is inclined to judgment. OF CLASSICAL LITERATURE. 143 the means of forming some idea of its extent, from the Myriohihlon of Photius.^ He is best known by his title of Patriarch of Constantinople, but he began life as Chief Secretary, an office to which judicial functions were attached, and was afterwards Protospatharius, Captain or Colonel of the Life Guards, and ambassador from the Emperor of Constantinople to the court of one of the Caliphs. He was a man of extraordinary vigour of mind, of encyclopa3dical knowledge, and so devoted to read- ing, that he is said to have passed whole nights without sleep.^ Not being disposed to intermit his studies while on his embassy, he carried with him an ample library. He had a brother, Tarasius, to whom he dedicates his Myriobiblon, a collection of extracts and abstracts of the authors which he had read. " Having been appointed," he says, " by the Senate and the Emperor to the Assyrian embassy, I have desired, my dearest brother, to send you abstracts of the books at whose reading you have not been present, both that you might be consoled for my absence, and that you might acquire at least a general knowledge of the authors read in your absence. In number they are 279."^ Gibbon is inclined to doubt whether Photius could have carried such a hbrary witli him. It must, indeed, have been a " load of many camels," but we know from Indian experience, with what a train great 1 Fabric. Bibl. Gr., 5, 88. ^ Proem, ad fratremTarasiinn. 2 Nicetas Paphlagon, in Vita From the conclusion it appears Ignatii. Ignatius a\ as the Patii- tliat he had intended his work arch of Constantinople, deposed to include 315 authors, and he by the emperor Michael III. to promises, if he returned from make way for the elevation of his embassy, to continue the Photius. work. 144 CAUSES OF THE DESTRUCTION men travel in the East.' Nor must we form our idea of what Photius was likely to do, from the outfit of a modern ambassador, setting out for St. Petersburg!! or Vienna, in which we should pro- bably not find 300 volumes of any kind, certainly not such volumes as Photius read, — History, Di- vinity, and Philosophy. They served him, no doubt, for recreation on his journeys, which would be slow, and we know not how long his embassy lasted ; but his diligence is astonishing, the Myriobiblon form- ing, with the Latin translation, a folio volume of 1,500 pages. I have introduced the mention of Photius and his embassy, in order to give an idea of what the extent of the Greek classical library w^as in his day. Several authors, Ctesias and Conon,^ are known only by his extracts, and many others were read by him in their integrity, of whom now only portions remain. The history of Diodorus Siculus, which is now imperfect from the fifth book to the eleventh, and from the twentieth to the fortieth, was then complete in forty books, begin- ning with the fabulous times, and ending with Ca3sar's wars in Gaul.^ The same was the case with Polybius, of whose forty books only five are entire, the rest existing in fragments and an Epitome. The Roman History of Dionysius of Halicarnassus was then complete in twenty books ;■* we have only eleven entire, with fragments of the rest, partly preserved in extracts made in the tenth century by ' St. Jerome carried witli liim ~ Conon wrote a collection of his librarj', wliicli must have fifty mythical narratives, which been, at least, as large as that of Photius has condensed. Photius, from Rome to Bethlc- -^ Phot., c. 70. hem. 4 Phot., c. 83. OF CLASSICAL LITERATURE. 145 command of tlie Emperor Constantine Porphyro- genitus. Of the twenty-four books of Appian, one half appear to have perished. Theopompus, whom the ancient critics ranked as second in historical merit to Herodotus and Thucydides, was even then imperfect ; five out of fifty-eight books of his History of Philip of Macedon had been long lost,^ or at least were not in the library of Photius. We have lost the whole, not only of this, but of his other historical works. Several sections of the Myriobiblon are devoted to the Greek orators,^ among whom Time has made even greater havoc. Thirty-five orations of Anti- phon, with whom the history of Greek oratory begins, of unquestioned genuineness, were then extant ; they are now reduced to fifteen. Of the sixty-five genuine orations of Demosthenes, which Photius read, we have only sixty-one ; we may less regret that only thirty-four have escaped of 233 of Lysias ; eleven of the fifty of Isreus ; one of the fifty -two of Hyperides, and even that is of doubt- ful authenticity.^ These figures, however, give us an imperfect idea of the literary treasures which Constantinople con- tained in that age. This was only a portable library. Photius was a man of wealth and a collector, so that, according to the expression of ISTicetas,"* he ' Phot., c. 176. cribed by mistake, rather than 2 Phot., c. 259 — 268. fraud, to those in whose names "5 Spurious orations, it appears they were composed. From the from Photius, had been fathered same cause spurious orations upon almost all the Gi-eek ora- seem to have intruded them- tors. Many of them had been selves among the works of Cicero, probably exercises and declama- * See p. 143, note 2. tions in schools of rhetoric, as- 146 CAUSES OF THE DESTRUCTION was inundated with a deluge of books; yet his private library cannot have contained everything. We have other proofs how great our losses have been. The succeeding age at Constantinople, the tenth century after Christ, was that of the Lexico- graphers and Scholiasts, a class of writers who always make their appearance in the evening twilight of letters. We must not, however, allow ourselves to speak ungratefully of them or of the Anthologists. We cannot open a volume of the Attic writers, especially the dramatists, without finding a large appendix of fragments, preserved by the Lexicographers and Scholiasts, not for their beauty, of which they were insensible, but for grammatical or exegetical commentary. We are inclined to envy them the possession of the entire jewels, of which the sparks are so precious. The Byzantine sovereigns of the tenth and eleventh centuries were, for the most part, patrons, and some cultivators, of letters.^ Constantine Porphyrogenitus reigned during the first half of the tenth century. With the view of surrounding himself with able men for the discharge of public functions, he took special care that they should be trained in rhetoric and philosophy, then considered as the two great elements of a statesman's education. He made them his companions, encouraged the most promising by pecuniary rewards, and, in due time, advanced them to be judges, senators, and provincial governors. He was a collector of books, which he brought together from aU parts. But he probably was indirectly the cause of the neglect 1 IToci-Gn, 1, 149. OF CLASSICAL LITERATURE. 147 and ultimate loss of many of the classic authors, especially of the historians. He says of himself, that having perceived the immense mass of books to be overpowering to the readers, he had caused abridgments to be made of them. The natural consequence of this was, that the bulky originals were neglected for these more compendious forms, and ceased to be transcribed. The Lexicographers and Scholiasts, and authors of abridgments and selections, pursued their labours with great diligence during the eleventh century, but all creative genius, and all purity of taste, had vanished from the Eastern Empire. This century produced two female authors, phsenomena more rare in ancient times than in our own ; and both were of imperial rank. One of these was the princess Eudocia, the wife of Constantine XL, and after his death of Eomanus IV. To him she dedicates the work which, with feminine elegance, she calls a Violet Bed (Ionia). It is a mere compilation of mythological stories, with a few biographical anec- dotes. Her violets have been dried in blotting paper, and have lost their native colour and fra- grance.^ The other imperial authoress is better known, the princess Anna Comnena, one of a family which, as long as they retained the throne, were steady patrons of learning. Anna is known not very favourably, to English readers, from the part assigned to her by Sir Walter Scott in Count 1 In imitation, perhajis, of the den), a collection of extracts Empress, Macarius Chrysocepli- from Greek authors of various alus, archbishop of Philadelphia, ages. See Villoison, Anecd. in the fourteenth century, com- Gr^eca, 2, I — 79. posed his Rhoiionia (Rosegar- L 2 148 CAUSES OF THE DESTRUCTION Robert of Paris, who, as Lockhart confesses, has taken some liberties with her character on very sHght foundation, and has made an unmerciful display of the vanity, pedantry, and bad taste by which her talents were alloyed. Yet among the Byzantine historians she shines as a genius, and if her Alexiad is rather a panegyric than a biography of her father, it is a venial fault in a daughter, who sincerely admired and affectionately loved him. He is the Alexius of the First Crusade, so bitterly complained of by the Latin historians of that expedition, for his faithless conduct towards the warriors who had come to his aid. No doubt he dreaded his auxiliaries, at least as much as he did the Turks, and availed himself of those artifices which are the natural resource of the weak, and which had long been the characteristic of the Bj^zantine Greeks. But we have reason to rejoice that he succeeded in keeping them out of his capital. Walter the Penniless, had he reached Con- stantinople, would have been sorely tempted by the sight of its riches. Godfrey of Bouillon was animated by much purer motives ; but in the train of the best disciplined armies there follows a host, whose only interest in the enterprize is the hope of plunder and license. Their admission within the walls of Constantinople would have exposed its literary treasures, as well as its wealth, to imminent danger. That this is no imaginary anticipation is proved by what actually took place in the Fourth, or what is called the Latin Crusade. The two great divisions of the Christian Church had long cherished or CLASSICAL LITERATURE. 149 most unchristian feelings towards each other. These feelings had not originated merely in theological differences. " In every age," says Gibbon, " the Greeks were proud of their superiority in profane and religious knowledge ; they had first received the light of Christianity ; they had pronounced the decrees of the seven general councils ; they alone possessed the language of Scripture and philosophy ; nor should the Barbarians of the West, immersed in darkness, presume to argue on the high and mysterious questions of theological science. Those Barbarians despised, in their turn, the restless and subtle levity of the Orientals, the authors of every heresy, and blessed their own simplicity, which was content to hold the tradition of the Apostolic Church." This would be an unsuitable place for entering into theological controversies, much more for attempting to decide them ; but as an historical fact it mnj be mentioned, that since the seventh century the Latin and the Greek Churches had been at variance, respecting the Procession of the Holy Spirit, the Latins attributing a participation in it to the Son, which the Greeks denied. On this question the odium tlieologicum had developed itself, wdth an intensity unusual even in that virulent disease. Each party charged the other with schism, and it would be difficult to say whether a schismatic or an infidel was looked upon with the deeper abhorrence. Their animosity had been carried beyond the limits of the present world, and the popes had solemnly pronounced an anathema on the heterodox, with the usual penalty of eternal perdition. I mention these things, not to reproach 150 CAUSES OF THE DESTRUCTION the bigotry of the age, but because a knowledge of the reciprocal feelings of the Greeks and Latins is necessary, in order to understand the events of the Fourth Crusade, so eminently pernicious to classical literature.^ The family of the Comneni had been dispossessed of the throne, and the quarrels of Isaac Angelus with his brother had occasioned the occupation of Constantinople by Baldwin, Count of Flanders. The conquests of the First Crusade had been in great measure lost. Jerusalem had been taken by Saladin ; the valour of Richard of the Lion Heart had not been able to effect more than the recovery of the sea coast, and a stipulation for undisturbed admission to the Holy Sepulchre. Innocent III. stimulated Christendom to a Fourth Crusade, and an army under Baldwin, Count of Flanders, had already reached Venice, on its way to Palestine, when he was induced to divert his course to Con- stantinople by Alexius, the son of Isaac Angelus, in order to assist his father in regaining the throne of w^hich he had been deprived. At their first entrance the Venetians set fire to a whole quarter of the city; in a subsequent quarrel with some Mahometans their mosch was burnt, and a confla- gration arose which lasted two days and nights, ' The antagonism of the and even the hair of his breast Churches sliews itself in a lu- was carefully taken oif by a tlc- (licrous Avay in the picture which pilatory plaster ; his dress was Nicetas draws of the Patriarch tightly fastened to his skin, and of Venice, who took possession sewed to his wrists ; he had a of the see of Constantino])le ring on his hand, and leather after the Latin conquest. "He protectors, divided at the lingers, was of middle size, and his upon his hands." De Rignis, c. 1. figure that of a fatted hog ; the Shjeves and trowsers were, to surface of his face was shorn of the Greeks and Ilomans, marks liair, like the rest df that I'ace. of the liiu'buriinis. or CLASSICAL LITERATURE. 151 and spread so widely, that a Byzantine historian declares, that all the fires the city had suffered were not to be compared with it. A third fire, accom- panying the sack of the city, began where the second had ended. It was not merely the dwellings of the common people that suffered, but public buildings, churches, convents, and palaces,^ in which the most valuable repositories of books were to be found. The armies of the later Crusaders were made up of the refuse of society in the West ; the pious zeal of the associates of Grodfrey had given place to the mere spirit of adventure ; and no cruelties practised by Christian on infidel, or infidel on Christian, could surpass those which the orthodox Latin inflicted on the schismatic Greek. ^ In addition to this source of hatred, they despised the Byzan- tines as a race of unwarlike penmen, and carried about books, the spoil of their libraries, with reed pens and ink bottles, in derision of their literary occupations.^ To the ravages of fire and barbarism in this war, I think we must attribute the circum- stance that so many works read by Photius in the ninth century, and by the Lexicographers and 1 The trophies of this pillage which had formed a part of the are found in various parts of the imperial cabinet at Constanti- West. The Treasury of St. Denis noplc. The head of St. Philip, was enriched by a piece of the taken from the Greeks at the true cross, some of the "cheveux same time, and brought to Troyes de N. S. qu'il ot en sen enfance," by the Grand Almoner of the his swaddling clothes, a thorn French army, was deposited in from his crown, a jnece of the a reliquaiy in the same church, scarlet robe put on him in mock- 2 Njcetas bitterly reproaches ery, and a rib and tooth of St. the Latins with committing Philip ; all taken bj' Baldwin cruelties on the people of Con- from the chapel of the emperor, stantinople, from which " the Recueil des Hist, des Gaules, Islimaelites" had abstained when 3 7, 392. The Treasury of the they took Jerusalem. P. 762. Collegiate Church of St. Peter Ed. Bonn. His accounts are and St. Stephen at Troyes con- fully borne out by Villchardouin. tains (or did contain) agates -^ Nicetas, p. 786. 152 CAUSES 01' THK DESTRUCTION Scholiasts, Suiclas, Eustatliius, Tzetzes, in the tenth-, eleventh, and twelfth, had disappeared, before Cxreek literature was brought into the West in the fourteentli. Nothing that occurred in the interval could explain it. The family of the Pala3ologi, the last sovereigns of Constan- tinople, were j^atrons of learning ; we read of none of those destructive conflagrations which have occurred before. The Turks plundered the city, but they did not set it on fire. As many as 120,000 volumes were lost to their owners ; but as this statement is accompanied by another, that ten volumes might be purchased for a ducat, we may hope that the capture of Constantinople was the means rather of dispersing the Greek classics than of destroying them.' At all events, the most precious of them had reached Italy, and were there in safety. Before we take leave of this subject we must look back on the state of Latin classical literature in the AVest. The age of devastation and destruc- tion had passed, when the Northern invaders had possessed themselves of the different European kingdoms, though partially renewed by the ravages of the Danes. Classical studies could not be ex- pected to find mucli favour, from a warlike aris- tocracy. Enlightened sovereigns, such as Charle- magne, patronized schools and collected learned men about them, but to the monasteries we chiefly owe the preservation of the Latin classics.^ All J Gibbon, chap. 07. conventual library (Lib. 4, 11), 2 Sidonis ApoUinaris in the speaking of its founder — fifth century thus desoribes a Triplex bibliotheoa, quo magistro, Romana, Attica, Christiana fulsit Quam totam mnnaflins, viienli^ in an'o, Sociita biliil iiistitiilionc. 0¥ CLASSICAL LITERATURE. 153 cliurclimen were not so hostile to heathen literature as St. Gregory. A monk of the abbey of Pomposa, near Ravenna, takes a more candid view of the mixture of heathen and Christian studies. After praising his abbat for his diligence in collecting theological works, he adds, " But captious persons will ask, ' Why does the reverend abbat place heathen authors, histories of tyrants, and such books, among theological works ? ' To these I answer, in the words of the Apostle, ' There are vessels of clay as well as vessels of gold.' By these means the tastes of all are excited to study." ^ The copying of books was one of the occupations of the Benedictine monks, and the founder, at least, did not prohibit the copying of heathen authors. But where we gain a glance into the contents of monastic libraries in the Middle Ages, the later writers much predominate over the classics properly so called, and theology over classics altogether. The poetical description which Alcuin gives of the library founded in York by Archbishop Albert, in the eighth century, has been so frequently quoted, that I will not repeat it, but content myself with observing, that though it begins with a profession that it contained " all that the Itoman world had produced, all that Greece had transmitted to Latium, all the celestial streams of which the Hebrew people had di'unk," when he descends to particulars we hear of Jerome and Hilary, Ambrose and Augustine, Athanasius, Orosius, St. Gregory, and Pope Leo : and it is only after a long enumera- tion that he comes to the 1 Quoted in Taylor's Trans- Modern times. rnissiou of AiK-iciit Buolis to 1 54 CAUSES OF THE DESTRUCTION * ' Historici veteres Pompeius, Plinius, ipse Aristoteles acer, rhetor qiioque Tullius ingens." Then comes again a long list of the Latin Cliristian poets/ while a single line is given to "Maro Yirgilius, Statius, Lucaniis et auctor Artis Grammatica)." I must express my doubts, whether the library contained any Hebrew MSS., or any Greek classic, and whether the Aristotle spoken of was not the Latin translation of a part of his works, made by Boethius. Pompeii/ s, too, can hardly have been Trogus Pompeius, the historian of the world, in forty-four books, but the abridgment by Justin, which we still have. Horace, Virgil, Sallust, and Statius, are mentioned as being studied and copied at Paderborn, in North Germany, where a school and convent had been established by Cliarlemagne. The Abbat of Hildesheim, another of these es- tablishments, is recorded to have got together a library consisting both of sacred and philosophical books. But north of the Alps Greek books appear to have been exceedingly rare. One practice of the monks, both of the East and West, was very inju- rious to literature.^ The dearness of parchment led them, especially in the eleventh and twelfth cen- turies, to efface the original w^riting of a MS., and to write over it the life of a saint or a work of one of the Fathers. Such MSS. are called palmpsesfs. A remarkable instance is that of a Paris MS., where 1 Among these Alcuinus has 1, 730. intruded himself, against the 2 Robertson, Chark>s V., lUus- sense and the metro, into tlie tration 477. place oiAlcimusm GalcX Script., OF CLASSICAL LITERATURE. 155 a very ancient copy of tlie New Testament lias been effaced, to be supplied by a work of Eplirem the Syrian. Of these palimpsests we shall have to speak again, under the head of the Eecovery of the Classics. In the thirteenth century the East and the West of Europe were in a strongly contrasted state. Both had suffered from the enervating effects of the despotic sway of Rome ; but the West had been renovated by the infusion of Teutonic and Scandi- navian blood ; and after struggling through a long period of confusion and darkness, had attained to settled forms of government, in which the spirit of political freedom was working, though as yet with partial and irregular efforts. Learning had never been extinct, but it had been monopolized by ecclesiastics, and philosophy had fallen under the exclusive domain of Aristotle. The Eastern Empire, no doubt, thought itself fortunate in having escaped from conquest ; but its protracted life was only a long disease, ending in a state of mental imbecility. Yet it was reserved by Divine Providence to be the instrument of a mighty change, — to emancipate the mind of the West, — to introduce a purer taste, a spirit of freer thought in religion and philosophy, — to turn science from idle subtleties to the investi- gation of the great Laws of the Universe. In the literature of Greece the East preserved a precious seed. It was indeed like the seed enclosed in the swathings of a mummy ; it was useless, for it had neither air, nor light, nor moisture, nor soil. But in the West a congenial soil was awaiting it. How it was transmitted to this soil, how it germinated 156 HISTORY OF THE RECOVERY and grew there, wliat harvests it has produced and yet 2^1'omises to produce, will be subjects of our inquiry in the following Lecture. THE RECOVERY OF CLASSICAL LITERATURE. We have reached the time when the history of Classical Literature was transferred from Eastern to Western Europe. We must, however, return a little upon our steps, to see what had been taking place here in the period immediately preceding the Capture of Constantinople. There never w^as a time when the Latin classics were wholly neglected in the West, though, as we have seen,^ the Christian Fathers held the first place in the mediaeval libraries, and the Christian poets the second. The Abbey and School of Fulda, in Hesse Cassel, was one of the oldest ecclesiastical establishments in North Germany, having been founded by Bonifacius, the Apostle of Germany, in the eighth century, and endowed by Charlemagne, whose leading motive in establishing monasteries was to multiply schools, in which youths might be trained in learning and virtue.^ In the ninth century it enjoyed a high celebrity, being presided over by Eabanus Maurus, a pupil of Alcuin, and a 1 Page 154. 2 Hospinian de Scliolis, p. 94. OF CLASSICAL LITERATURE. 1 57 man accomplished in every branch of the learning of that age. To Fulda pupils resorted, not only .from Germany, but from France, and among them was Lupus, who no doubt imbibed from Eabanus, himself one of the best Latin writers of the Middle Ages, that taste for Latin literature, which induced him, when he became Abbat of Ferrieres, to enrich his convent-library with copies of the classics. Twelve monks were regularly employed in tran- scription. There is a large collection of his letters extant, which are not only a proof of his own learning, but show what pains he took to make his classical library complete. One of them is addressed to Pope Benedict III., in which he requests his Holiness to send him copies of Quintilian, of Donatus on Terence, of Sallust, and several of Cicero's works which were not to be obtained in France.^ We must not omit to mention, that in another letter he makes apj)lication for the loan of Quintilian, and a work of St. Jerome, from the Library of York. Paderborn and Hildesheim were hardly inferior to Fulda in the activity with which learning was cultivated, and books, including the Latin classics, collected or transcribed. In the schools of the Benedictines there are said to have been men learned in Hebrew, Greek, and Arabic.^ These efforts for the improvement of libraries and the encouragement of learning were counter- acted in England, as well as in northern France and Germany, by the ravages of the Danes and Northmen. It was not, however, by pagan and barbarous invaders that the Library of York was 1 Heeren, 1, 139. 2 Hosp. de Schol., u. s. 1 58 HISTORY or THE RECOVERY destroyed, but by the Christian and ci^dlized Normans, when the city was set on fire in the northern insurrection. Another eminent churchman to whom literature is indebted for exertions to complete and multiply copies of the classics is Grerbert, afterwards Sylvester II., who became Pope in the last year of the tenth century. He was a man of varied talents and astonishing attainments, and has left a name even more remarkable in the history of science than that of literature. His knowledge of astronomy and mathematics, which was so great as to cause him to be taken for a magician, he is said to have learnt from the Arabs in Spain. From his letters he appears not only to have been familiarly acquainted with Sallust and Csesar, Suetonius and Cicero, but to have spared no expence in collecting MSS. and procuring transcrijits. He read the Republic of Cicero,^ so long lost to us, and of which even now we possess only fragments. He had travelled widely, and had friends and correspondents in various parts of Europe, whom he employed in furtherance of his literary projects. The sj^stem of the Church was a bond of union among the remotest parts of European Christendom ; the convents especially kept up a friendly intercourse with each other, which greatly facilitated tlie inter- change of MSS. Italy was naturally much richer in these than France or Germany. In a letter to the Abbat of Tours, to whom he sends a list of the books which he desired to have copied, he writes, 1 " Comitantur iter tuiim Tul- et in Verrcm." Ep. 87, ad Con- liana opiiscula ct De Rcpublica stantinuin. or CLASSICAL LITERATURE. 159 " You know how intent I am on the formation of a library. As I have in past times obtained, at great cost, from Eome and other parts of Italy, from Germany and Belgium, copies of books, being aided by the kindness of my friends, so now allow me to implore the same service from j^ou. The expence of parchment, and what else is necessary, I will thankfully repay to your order." The inter- change of books, however, was not always safe for the lender. Grerbert writes to the monks of an Italian convent, " You keep some books which rightfully belong to our Church, against the laws of Grod and man. If you return them our charity shall return to you with increase ; the unjust detention of the deposit shall be repaid by the punishment you deserve." The example of Sylvester II. does not appear to have been followed by his successors in the eleventh century, who were more • intent on establishing the independence of the spiritual power, than in promoting the cause of literature. A great decline in monastic discipline and learning took place in the century which followed his death, which gave rise to the proverb, " Monacho indoctior." ^ Yet bright streaks began to appear in this century, which shewed the approach of a fuller light. Among these may be reckoned the establishment of a school of law at Bologna, and a school of medicine at Salerno. Jurisprudence and medicine are essentially learned professions. The Civil Law, as taught at Bologna, was derived from ancient Home. In countries where the Civil Law prevails, as in Holland, some eminent critics have been jurisconsults by profession. 1 Hospinian, u. s. IGO HISTORY OF THE RECOVERY The new study of the scholastic philosophy in the eleventh century, which began with Anselm and Lanfranc at Bee in Normandy, indicates an increased knowledge of Aristotle's writings, pro- bably not derived directly from the Greek. The immediate effects of this study, which was made popular, and established in the Universities, by the Mendicant Friars, were not favourable to classical studies. The style of Aquinas, Scotus, and other Doctors of this school of subtilties, when compared with the Latinity of Lupus and Sylvester, is harsh and rude, and their nomenclature barbarous. But the scholastic philosophy had a most important influence on the progress of free thought. Its object was to combine logic, metaphysics, and theology, into an harmonious system, and the very attempt to do so was an acknowledgment, that reason had a claim to be heard, in matters hitherto decided by Church authority. Grranting that their speculations were unpractical and fanciful, the schoolmen are not to be summarily dismissed, as vain and frivolous disputers. The want of the age, the necessary preliminary of all succeeding progress, was to set the minds of men in motion, and this the school- men effectually did. If they and their disciples sometimes fought with shadows, they at least kept themselves in salutary activity by this exercise, and prevented the faculties from becoming paralyzed by disuse. The very same order of men who, in their capacity of Mendicant Friars, were a chief means of riveting the chains of ecclesiastical authority, as teachers of the scholastic philosophy, prepared the means of breaking them. The state of neglect in OF CLASSICAL LITERATURE. 101 which the MSS. of the classics were found in the monasteries, when research for them was set on foot, at a subsequent period has been ascribed with probability to the predominant taste for the scholastic philosophy, and the almost exclusive value set on Aristotle's writings, which were read in translations. Paris, Oxford, and Cambridge, were the chief seats of this system of instruction. We find traces, however, in the thirteenth century, of an increased acquaintance with the Greek lan- guage, the fruit, no doubt, of the Crusades, and of intercourse with the East. Roger Bacon and Michael Scot both appear to have read Aristotle in the original. " In the resurrection of learning," says Gibbon, " Italy was the first that cast away her shroud." The long struggle between the Guelphs and the Ghibellines, the partizans respectively of the papal and the imperial power, had led to the emancipation of the principal towns of Tuscany from the power of their Dukes. Pisa, Lucca, Siena, and Florence, had made themselves independent republics. Florence soon distinguished itself above the rest, by the extent of its commerce, the freedom of its constitution, its literary culture, and its eminence in art. The same result, as regards political independence and commercial wealth and activity, had been attained in Northern Italy, though not as regards literature and art, which fixed their home in Florence. Of the three great founders of Italian literature, Dante appears to have had no extraordinary attain- ments in classical scholarship. He understood no 163 HISTORY OF THE RECOVERY Greek, and tliougli he makes Virgil his guide through the infernal regions, he manifests no great familiarity with his works, or those of the other Latin poets. Perhaps this independence of foreign or extraneous aid may be one reason, why he still towers by force of native genius above his country- men, who in their day enjoyed a much larger share of popularity. It was otherwise with Petrarch. Being endowed by nature with the finest taste for whatever was beautiful and great, he attached him- self enthusiastically, from his earliest years, to the study of the classics, and especially of Cicero.^ He found some of his writings among his father's books, who was a Florentine lawyer. Young Petrarch was one of those " Clerks foredoomed their father's soiil to cross, Who pen a stanza when they should engross ; " and the relation between them was much the same as between Sir Walter Scott and his father, so pleasantly shadowed out in the two Fairfords in E-edgauntlet. It was the father's aml)ition to see his son in doctorial robes, such robes, we may suppose, as Portia wears, when she comes, as the deputy of old Bellario of Padua, to rescue Antonio from the knife of Shylock. Coming one day suddenly upon him, and finding him reading, not the Pandects or the Digest, but Cicero and Virgil, he flung them into the fire, and they were half burnt before he was prevailed upon, by his son's earnest supplications, to restore them. He had the good sense, however, not further to thwart his son's inclinations. He 1 Tiruliosclii, 5, 445. or CLASSICAL LITERATURE. 103 abandoned the legal profession, and declined that of the Church, that he might devote himself to .letters. Though Petrarch's fame now rests on his Italian poetry, his writings in the Latin language are far more numerous, and it was by his " Africa," a Latin epic on the Second Punic War, of which Scipio is the hero, that he hoped to gain immortality. We have to speak of him for his lifelong exertions to recover and preserve copies of the Latin classics. This object he never lost sight of, wherever he went and however he was engaged. " When my friends," says he, " were taking leave of me, and asked me, as friends do, ' Whether they should bring me any- thing on their return,' I used to answer, ' Nothing but the works of Cicero.' And how often did I send entreaties and money, not only throughout Italy, where I was pretty well known, but through Gaul and Germany, and even to Spain and Britain, — nay, strange to say, even into Greece, whence, though I expected Cicero, I got Homer. Whenever I went on a distant journey, if I happened to espy an ancient monastery from a distance, I straitway turned aside thither ; * For who knows,' said I, ' whether I may not find here some of the things of which I am in search.' When I was twenty-five years old, on a hasty journey between Holland and Switzerland, on my arrival at Liege, hearing that there was good store of books there, I stopped and detained my companions, till I could copy an oration of Cicero with my own hands, and a friend another. You will smile to hear that in a barbarian city, [everything North of the Alps was barbarous M 2 104 HISTORY OF THE RECOVERY to the Italians,] of such goodly size, we had some difficulty in finding- a little ink, and that, too, of the colour of saffron." Petrarch mentions Britain in this extract, as one of the countries from which he endeavoured to obtain MSS. Next to Cicero, Livy was the object of Petrarch's research. From the great bulk of his History, consisting of 140 books, it was generally transcribed in decads in the Middle Ages, and of these he possessed the first, third, and fourth. He sought for the second with great assiduity, but it was nowhere to be found, nor has it yet been recovered. It is evident that the age in which Petrarch lived was a very critical one for classical literature. Had such a zealous collector arisen fifty years earlier, much might have been saved which is irretrievably lost : had the task been delayed another half century, our losses would have been still greater. It was known to Petrarch, that Cicero's Treatise de Republica had been extant in the Middle Ages, and he long entertained the hope of recovering it, but was at length convinced that it had disappeared.' He had himself a copy of Cicero's De Gfloria, which he lent to his old master, who lived at Avignon, where Petrarch resided for many years. This man pledged the MS., and it has never since been heard of Petrarch had i'ead in his youth a treatise of Varro, " Libri Perum Divinarum et Humanarum ; " when he sought for a copy of it later in life, it was nowhere to be found, nor has it ever re-appeared. It is mortifying to reflect, that these precious remains of antiquity, 1 Ep. fam., 7, 4. OF CLASSICAL LITERATURE. 1G5 after liaving passed tlirougli the perils of nine centuries, should have been lost only 100 years .before the invention of printing. The friend and younger contemporary of Petrarch, Boccacio, is best known as the first author of classic prose style in Italy, but he rendered good service to ancient literature, by the collection of Greek and Latin authors, especially the former.^ The Greek language had never become wholly extinct in that part of Italy, which, from the number of its Dorian and Ionian colonies, had obtained the name of Magna Graecia. Boccacio brought from Calabria to Florence, Leo Pilatus, the first public teacher of the Greek language in Italy, and maintained him at his own expence. Neither Boccacio nor Petrarch appear to have advanced so far as to read Homer in the original, but Boccacio, by the help of Leo, composed a prose Latin version of both the Iliad and the Odyssey. At his death he bequeathed his library of Greek and Latin books to a convent in Florence. To form such collections became a fashion. Petrarch complains, that some bought books, as others pictures or furniture, for show and not for use, and some in order to sell them again at a higher price. No doubt it was a grievance to poor scholars, that the price of books should be raised, but we know, in the case of antiquities, that the surest incentive to their research and preservation is, the knowledge that there is a good market for them. There was no danger that MSS. of the classics should be used to light fires, when it was known that book collectors and booksellers were 1 Giuguunc, Hiijt. lit. d'ltalie, o, 13. IGG HISTORY OF THE RECOVERY ready to pay a good price for them. The nego- tiations respecting a reconcihation between the Eastern and Western Chnrches, which the impend- ing danger of the Eastern produced, brought some eminent Greeks to Italy, one of whom, Manuel Chrysoloras, remained there as professor of Greek at Elorence. His lecture rooms were crowded with hearers, to whom he explained the principles of the Greek language, and taught the Greek authors, Homer again leading the way in this resurrection of Greek literature, as he had presided over its birth in his native land.^ Before the commencement of the fifteenth century Greek w^as generally taught in all the universities of Italy, and the scarcity of Greek books (for we are still more than half a century from the intro- duction of printing into that country,) caused MSS. to be eagerly sought after, in lands where the Greek language was or had been spoken. The celebrated Francis Filelfo, who had been secretary to the Venetian embassy at Constantinople, and afterwards in the service of the emperor John Palieologus, has given a list of the Greek authors whom he had collected ; they amount to upwards of fifty, and among them are the most illustrious names in Greek literature, — Homer, Pindar, He- rodotus, Thucydides, Euripides, Aristotle, Plato, Demosthenes. He appears to have impoverished himself by the expenditure of large sums in these purchases, but he found munificent patrons in the great men of that age, — Cosmo de Medici, 1 Sec in Giljbou, cli. (iC, the own feelings, given by one of ontliusiastic d(?sciiption of his the pupils of Chrysoloras. OF CLASSICAL LITERATURE. 1G7 Visconti, duke of Miltin, Popes Nicolas V. and Pius II. ; and various universities contended for the possession of him as a professor. His restless temper made his life a series of quarrels and changes, and the bitterness of his satire exposed him more than once to the danger of assassination. With the name of Filelfo is naturally connected that of Poggio Bracciolini/ as equally ardent in the recovery of MSS. of the classics, though they were bitter enemies, and poured out on each other torrents of the vilest abuse. The circumstances of his life led him chiefly to the repositories of Latin MSS. Like Petrarch, he was the son of a lawyer, and having received a classical education under Manuel Chrysoloras, attracted by his talents the notice of Boniface IX., who appointed him his secretary for apostolic letters, and he remained attached to the papal court, through many successive popedoms. The Council of Constance, held in 1414, gave him an opportunity of examining the library of the Monastery of St. Gal, which is a few leagues distant, and he was rewarded by the discovery of a perfect copy of the Institutions of Quintilian, and a considerable part of the Argonautica of Valerius Flaccus. These precious remains, he tells us, he found buried in rubbish and dust, grievously mutilated, and lying in heaps on the lowest floor of a tower, not fit even to be a prison, in a room without door or window. In several other instances, as in the discovery of a copy of Cicero's oration for Caecina, in a Cluniac monastery at Langrcs, and of 1 Shoplierd's Life of Poggio p. 28-2, seq. for the life aiul Braccioliui, Tiiabosclii, vol. (i, wiitings of Filelfo. 168 HISTORY or THE RECOVERY Frontinus de Aquseductibus, in that of Monte Cassino, the MSS. appear to have been entu-ely neglected, and their value to have been unknown to their possessors ; so that the time was fully come, for the monks to yield their trust to more vigilant and more intelligent guardians. Of the state of learning among the Grerman monks we have an unexceptionable testimony from Trithemius, the learned Abbat of Spanheim, a Benedictine, and himself one of the greatest scholars of the age. " This time [he is speaking of the fourteenth cen- tury] was one in which the monks had entirely abandoned all literary study, and the observance of regular discipline was at an end."^ Poggio's duties called him to a great variety of places, and he made special journeys for the purpose of discovering copies of the classics. We have been so long in possession of them, that we can hardly understand the enthusiasm with which each new discovery was hailed. A friend of Poggio writes to him, — " As Camillus, on account of his having rebuilt Rome, was called its second founder, so you may be denominated the second autlior of all those pieces, which are restored to the world by your meritorious exertions. I therefore most earnestly entreat you, not to relax in your laudable designs. Let not the expense discourage you : I will take care to provide the necessary funds. We have now the entire treatise of Quintilian, of which before we had only one-lialf, and that in a very mutilated condition. what a valuable acquisition ! what an unexpected pleasure ! Shall I then behold 1 C'hronic. llirsuu''. uU ;iuii. loOU. OF CLASSICAL LITERATURE. 1G9 Quintilian whole and entire, who, even in an im- perfect state, was a source of delight? I entreat you, my dear Poggio, send me the MS. as soon as possible, that I may see him before I dye. When after having delivered him from his long imprison- ment in the dungeons of the barbarians, you transmit him to this country, all the nations of Italy ought to assemble to bid him welcome." Burmann says, Poggio obtained the MS. from the library of St. Gal " honesfo furto" ' AYhere it now is appears uncertain, but the great majority of the MSS. of Quintilian are transcripts from it, made between this time and the invention of printing. The joy of Poggio's friend at the ]3rospect of reading it was not excessive. No ancient author displays more correct taste, more just morality, and sounder notions of practical education than Quintilian, and the publication of his Institutes contributed greatly to the improvement of style. It is to be regretted that, belonging to the silver age of Latinity, he has been almost banished from the modern course of classical reading. Besides Quintilian, many other authors, or portions of authors, were recovered by Poggio. Cardinal Beaufort invited him to England, and, after keeping him long in suspense, bestowed on him, though a layman, a small ecclesiastical benefice, — an abuse not uncommon in the Middle Ages. Its amount was not sufficient to retain him in a country so uncongenial to an Italian's feelings. We hear of no classical discoveries or researches made during his residence here. ' Pnefatio acl Quiutiliani Instit. 170 HISTORY OF THE RECOVERY Filelfo and Poggio had not hesitated to impoverish themselves by their collection of MSS. ; the wealth of the House of Medici enabled them to render the same service to letters, on a much ampler scale. ^ Cosmo, who for thirty years from 1434 was at the head of the Republic of Florence, was an ardent admirer of the Platonic philosophy, which is re- commended to men of taste, by those charms of style, which are so entirely wanting in Aristotle. From the scholars, who formed a kind of Platonic Academy around him, he had imbibed an ardent passion for Greek literature. The foreign agents, w'ho were established for commercial purposes in all the principal cities, had unlimited power to purchase Greek books ; he kept a number of skilful copyists at work, and sent out learned men expressly for the purpose of examining monastic libraries. Aurispa, whom he sent into the East, returned with not lewer than 238 Greek MSS. Their acquisition was facilitated by the distracted state of the Eastern empire, and the dread of the Turks. In such circumstances books are the objects which their possessors most readily agi^ee to part with. His grandson Lorenzo followed in his steps, and being disengaged from commercial pursuits, and less harassed by faction than his grandfather, he was able to devote himself entirely to art and literature. To enlarge and improve the Medicean library founded by Cosmo was an object of almost passion- ate earnestness with him, and he declared himself ready and even desirous, to prove his devotion to this object, by pledging his household furniture, if J lloscoc, Lorenzo dc' Modiei, I, MT, 2, GO. OF CLASSICAL LITERATURE. 171 necessary. Aiigelo Poliziano, one of the most tasteful of Italian scholars, had the charge of the library. By the close of the fifteenth century there remained only a gleaning to reward research after classical authors. Lorenzo sent emissaries to Greece to purchase MSS. there, especially from the mon- asteries on Mount Athos, which was covered with them from top to bottom. Janus Lascaris was returning with 200 Greek MSS., and in his last hours Lorenzo expressed to his friends, Pico of Mirandola and Poliziano, his earnest desire, that he might live long enough to behold them. It was not books alone that Lorenzo collected ; the works of ancient art, which form the treasure of the Florentine Museum, and which, besides their in- trinsic beauty, have afforded valuable materials to critics for the illustration of ancient authors, — the medals, vases, statues, and bas-reliefs, — were chiefly brought together by him. Hitherto we have heard little of libraries at Rome, but in the year 1447 Tommaso Sarzano ascended the papal throne, under the title of Nicolas V. His attainments were of an extra- ordinary kind, no branch of science or letters, sacred or profane, was strange to him ; and accord- ing to a contemporary, if you heard him speak on any one, you would suppose he had made that his sole study. ^ It appears to have been his object to make the library of the Vatican, which had been hitherto of small account, a complete repository of 1 His life has been written at esting memoir of liim by a con- great length by Georgi. Rome, temporary in Muratori Script. 174:2. There iy also a very inter- Eer. It., vol. 25. 172 HISTORY OF THE RECOYEllY all tlie Greek and Latin writers. The captm-e of Constantinople, which took place during his papacy, afforded him great facilities for enlarging his collec- tions. He kept a staff" of skilful copyists, whom he established in different places, where there were books to be transcribed.' Though he lived only eight years after his election, he had accomplished so much, that the Vatican became the richest in MSS. of all the European libraries. Unfortunately it is also the least accessible, and therefore the least known and used. We have now arrived at the epoch of the discovery of printing, which has placed literature beyond the reach of those vicissitudes which we have been describing. By the middle of the fifteenth centiuy, type printing, due probably to Lawrence Costar of Harlem, had been so far improved by Gutenberg, Fust, and Schaiffer, that only minor changes remained to be made. It was no accident that connected the invention of printing with the revival of letters and the increased desire of reading. The new demand, as in other cases, set men's wits to work to devise the means of suppl}^, and from the art of block printing, long known in the East, by various but rapid steps, typography was de- veloped. It was speedily applied in Italy to the classics. In 1472, Virgil was printed at Florence ; and Homer in 1488 : before the end of the century 300 books had issued from the Florentine press. The work was carried on by the Juntas, the Aldi, and the Stephens, and before the end of the sixteenth • Tirabosclii, f., ji, I, p. r»0, scq. 125. OF CLASSICAL LITERATURE. 173 century all the classical authors had been repeatedly printed. Since the sixteenth century little has been added to the catalogue of the classics. The discovery of an Homeric Hymn (if it be Homer's), made by Matthiii at Moscow, is an exception, and there may be others, but they are of very trifling amount. Often have scholars flattered themselves, that from the Imperial library at Constantinople, or a mon- astery in Sicily, or a convent in Greece, the missing books of Polybius or Diodorus, or the lost decads of Livy, were about to be produced ; but these hopes have proved fallacious. It might seem as if Europe had been so thoroughly ransacked, that there is hardly a corner where it is possible that a classic should be lying hid. But let us not abandon hope. When the Hellenic nation resumes its ancient patrimony, and a Christian sovereign occupies the palace of the Turk, is it improbable that they may find in some of its chambers, a portion of the literary treasures of their forefathers, which has been lying there for centuries, unheeded by its barbarous possessors ? It was natural that when the buried cities of the South of Italy, Herculaneum and Pompeii, were discovered in the last century, high hopes should be entertained of valuable additions to classical literature. Nor have these hopes been wholly fallacious. In Herculaneum there was found a number of rolls of papyrus, partially charred by the hot volcanic mud which overwhelmed the town, but still legible, and capable by care and manage- ment of being unrolled and transcribed. This has 174 HISTORY OF THE RECOVERY been done, but their contents have not proved of much value. ^ They consist almost entirely of the works of Philodemus, a contemporary of Cicero, and apparently of some local celebrity in the South of Italy, who was an admirer of Epicurus, and had collected his works. One Latin work only was found among the rolls — a poem on the Battle of Actium. In Pompeii, which has furnished such an ample and curious collection to the Museum of Naples, not a single volume has yet been found, the sliower of hot ashes which buried the town having perhaps consumed them ; or as very little money has been found, and as it is evident that after the eruption the inhabitants dug down into their houses, they may have carried off their books. A real accession to the recovered works of the classics has been made by the reading of what are called palimpsest MSS., of which I spoke in my former Lecture. The practice of using writing materials twice over is certainly as old as the time of Cicero, who says in a letter to Trebatius, a lawyer, " I praise your economy in writing on a palimpsest, though I am curious to know what it was that you thought of so little value, that you effaced it in order to write me this letter. Perhaps it was some of your own law papers." This, how- ever, was a palimpsest of papyrus ; of course the more costly material of parchment would be used with similar economy. It was washed and then smoothed with pumice stone. This practice prevailed 1 See Hayter on Herculaneum on when T was at Naples in 1840, MSS. The process of unrolling but nothing of imiwrtancc has and transcribing was still going been discovered. OF CLASSICAL LITERATURE. 175 extensively in the Middle Ages.^ Fortunately the process of expunging was not so complete, but that the original characters could be traced by care, and thus valuable fragments of the ancient classics, and later Latin authors, have been discovered. The glory of these discoveries belongs almost exclusively to one man, Angelo Mai, who before his death became head librarian of the Vatican, and had a Cardinal's hat. The Ambrosian library at Milan contained many MSS. which had been brought from the ancient Monastery of Bobio, founded by Columbanus in 642. They had probably been placed there by Gerbert, of whom we have already spoken as a zealous collector of MSS. Mai has related in his preface to the edition of the frag- ments of Cicero's Oration for Scaurus, how this discovery flashed upon him. He was examining a MS. of Sedulius, a Christian poet of the fifth century, one of those whom Alcuin mentions in his lines on Archbishop Albert's library, when he discovered traces of a former writing underneath. Joy almost surprised the abbat out of his pro- fessional proprieties. " Deus immortalis, I suddenly exclaimed, what is it I see ? Behold Cicero, the light of Boman eloquence, buried in undeserved darkness. I recognise the lost orations of Tully." Soon after he discovered considerable remains of the Epistles of Fronto, a correspondent of both the Antonines and of Lucius Verus.^ But his crowning labour was the detection, among the 1 See p. 154. Palimpsests of ^ Reprinted by Niebuhr with papyrus are in existence. See his owii notes and those of Butt- Mai Prtef. ad Cic. llepub., p. 31. mannandHcindorf,Berlin,1810. 176 HISTORY OF THE RT^COVERY palimpsests of the Vatican, of Cicero's Treatise de llepublica, hidden under a commentary by St. Augustine. This is the work which Petrarch had sought without success, but which had been lost to the world since the 12th century, except the Dream of Scipio, which had been preserved in a detached form. Though after all only a fragment of the work, in which Cicero described the constitution of his country, almost at the moment when it was about to fall a victim to the ambition of Caesar and its own corruption, its recovery was most welcome to scholars. Niebuhr was enabled by it to form a more exact conception of the Servian Constitution, than he had been able to attain from other sources.^ Mai has collected fragments of numerous other Greek and Latin authors from palimpsests, which he has published in several 4to volumes. Here then we close the history of the Eecovery of Clas- sical Literature, leaving however a blank page for future additions, of which I by no means despair. As the account now stands, what have we lost, what have we saved ? The first muster after a battle or a wreck is a melancholy sight. Many a brave fellow has been buried in the waves, or laid beneath the turf ; the survivors, with scarred and mutilated limbs, exhibit a ghastly spectacle. The first impression, however, usually goes beyond the the actual loss ; stragglers come dropping in ; wounds which seemed mortal are healed by skilful surgery. If gashes still remain, use reconciles us to the sight of them, and from these diminished 1 Roman History.— " The Centuries," 1, .'57?}. Eng. Tr. OF CLASSICAL LITERATURE. 177 numbers, a band effective for service may still be gathered. And so it is when we compare what has been lost with wliat has been preserved of the Greek and Roman classics. Quintilian, in the first chapter of his tenth Book, points out the best authors of either literature, and the comparison of his Kst with what is in our possession will give us an exact measure of our loss. We shall perhaps be surprised to find how little, of first rate excellence, has perished. We have the two immortal works of Homer, and about as much of Hesiod as we could desire. We can bear the loss of the whole race of Cyclic poets, since so much of their mythological history has been preserved to us in prose, and as poets they did not stand high. " Antimachus," says Quintilian, ".is reckoned by the critics to come next after Homer ; " but as he adds the remark, " that there was a long distance between the second and the first," " alindprocvui/i/m esse, Siliud secimdiwi," we may the less regret that his works have been lost. Among the lyric poets, we have only frag- ments of Alcseus and Sappho, Bacchylides and Corinna; but of Pindar, whom Quintilian pronounces to be " decem lyricorum facile princeps," the Cory- phaeus of the band of lyrists, we have four books of odes, no doubt those in which his genius was most fully displayed, as they celebrated the victors in the Grecian games. The havoc in dramatic literature has been great ; seven tragedies alone remain of ninety which ^schylus wrote ; seven only of the still more numerous works of Sophocles ; but we have probably their masterpieces ; and among the nineteen plays of Euripides there are 178 HISTORY OF THE RECOVERY several of inferior merit. In the Old Comedy, again, Aristophanes, whom we have, was considered by the ancients themselves as superior to Eupohs and Cratinus, whom we have not. The loss of Menander, Philemon, Diphilus, and the other writers of the New Comedy, is almost a solitary instance of the destruction of a whole class in literature, inadequately represented by their Latin translators and imitators; for Terence, as Julius Caesar's epigram tells us, was but a dimidiafus Menander, wanting the comic power of his original. Herodotus, Thucy- dides, Xenophon, had no rivals in history among those who have been lost. In philosophy we have ample remains of Plato and Aristotle, the two great heads of opposite schools ; the works of the Academics, the Epicureans, and the Stoics, have perished, with the exception of Epictetus ; but none of them were remarkable for st3'le, and we have other means of ascertaining what their doc- trines were. The Latin tragedies were translations or imita- tions of the Greek, so that the entire loss of the oldest specimens is only to be regretted in reference to the history of the language. In poetry the Romans could boast of no greater names than Lucretius, CatulliTS, Tibullus, Propertius, Virgil, Plorace, and Ovid ; in history, than Sallust, Ca?sar, Livy, and Tacitus ; and all these are in our classical library. We could greatly have desired an oration or two of Quintus Hortensius, but of his great rival, Cicero, we have such ample specimens as may console us for the loss of several inferior orators — Messala and C»lius, Sulpicius and Trachalus. OP CLASSICAL LITERATURE. 179 Every one, according to his own tastes and studies, will fix on some author or class of authors, whom he would specially desire to have saved from the wreck. Wordsworth has said, — ** ye who reverently explore The wreck of Herculanean lore, What raptiu'e, coiild ye seize Some Theban fragment, or unrol One precious tender-hearted scroll Of pure Simonides." And if, from the nook of an unexplored library, or unexamined palimpsest, a critic could produce a poem of Simonides, at all approaching in purity and tenderness to the song of Danae to her child, so beautifully translated by L. C. J. Denman,^ every man of taste would rejoice in the discovery. Pro- fessor De Morgan again, if he were consulted, might ask for the lost books of the Arithmetic of Diophantus. But the spring of truth and tender- ness is in the heart of man, and gushes forth in poetry in every land and language. We have lost all save a fragment of Simonides ; but we have Burns and Tennyson and Hemans and Longfellow. The truths of science and philosophy are not created by moralists or mathematicians ; they are in the mind and conscience and the reflecting intellect ; they may be temporarily, but never irretrievably, lost. An historical fact, on the contrary, once lost, is lost for ever. I may be allowed, therefore, to say, that the most serious injury which the world has suffered is in the department of ancient his- torical literature. Great has been the destruction in both languages. The predecessors of Herodotus 1 See Bland's Collections from Greek Anthology. N 2 180 HISTORY OF THE RECOVERY exist only in a few fragments. The same fate has befallen the successors of Xenophon in Grecian history. The contemporary historians of Alexander's life and actions are wholly lost, and we depend for this most important period on the second-hand evidence of Arrian and Q. Curtius. Little has been spared of what the Greeks wrote to illustrate the countries which they called barbarous. We have not one of their works on Egypt, between Herod- otus in the fifth century b. c, and Diodorus in that of Augustus. The history of Manetho, derived from ancient monuments, has been lost, excej)t a few pages preserved in Eusebius and Josephus. The Persian history of Ctesias we know only by extracts in Photius ; the Lydian history of Xanthus remains in yet more scanty fragments. The Phoe- nicians, from whom the western world derived their alphabet, have reaped little benefit from their invention ; their native historians have entirely perished ; the Greek writers of their history nearly so. Had we the work of Fabius Pictor, or the poetical annals of Ennius and Na;vius, there would be an end of much uncertain hypothesis respecting the early ages of Pome. Had Livy and Polybius been entire, what a blaze of eloquence would the one have shed on the later times of the Republic ; what a philosophic light would the other have thrown upon the history of the wars, which made Rome the mistress of the world ! Tacitus perhaps never lived to write that history of Trajan, which he had reserved for his tranquil old age ; but we have certainly lost ten books of his Annals, and all but a single year of his Histories. "When I OF CLASSICAL LITERATURE. 181 think, liad these lost works been preserved, with what ease and security the historical inquirer would have walked, where he must now grope and stumble, I feel more than ever grateful for the invention of printing, which guards us from any similar loss of historical evidence. Imperfect, however, as the recovery of classical literature has been, it has wrought a change in the condition of Europe, the effects of which will long continue ; for they are expanding and progressive ; nor have I any fear, that the practical tendencies of our age will cause the neglect of the two noble languages in which that literature is preserved. The result of practical talent is often the acquisition of competence, and even wealth, by those who have gone through the world without a tincture of clas- sical education, and the hasty conclusion is drawn, that Greek and Latin are useless. But their own convictions are different, for we almost invariably find them earnestly procuring for their children the culture which has been denied to themselves. Probably the form of classical instruction will change ; in our own recollection it has changed ; it has admitted more of logic into its grammar, more of philosophy into its etymology ; it has confined itself less to words to the exclusion of things, and it has thus taken a higher place in the discipline of the mind. There is, however, in the great writers of Greece and Rome, so much that is admirable in thought and style, that whatever may be the oscillations and excentricities of taste, they can never become obsolete, but will serve as models to future generations, as they have done to the past. VI. THE REIGN OF TRAJAN ILLUSTRATED BY A MONUMENT FOUND IN YORK. IMl?- CAESAiJ DIVrNi:'RYA^-FIL-'NERVA TItAIA'NYSAJJG-GI^'RMJ)AC PONTIFEX-MAXIMF^'-ri? JPOTESTATISXTlIMP-VI P.C PER LEG- Villi -HI^P. The inscribed Tablet found at the end of 1854, in King's Square, received, at the time of its discovery, from the Curator of Antiquities, the late Rev. C. Wellbeloved, a complete antiq^uarian elucidation ; but it has occurred to me that some additional interest might be given to it by a more historical illustration. I exhibit a copy of it, as restored by him, marking the restorations by inclined capitals. Although the reign of Trajan was not short, lasting from a. d. 98 — 117, and was one of the most important, the most happy, and the most glorious which the Roman people enjoyed under their Ca3sars, we are very destitute of literary materials for its history. The Lives of the Caesars by Suetonius end with Domitian. Tacitus had reserved the reigns of Nerva and Trajan as a copious and easy subject for his old age. " Si vita THE REIGN or TRAJAN. 183 suppeditet," says he, in the first section of his Histories, " principatum divi Nervse et imperium Trajani, uberiorem securioremque materiam senec- tuti seposui : rara temporum fehcitate ubi sentire quae velis, et quae sentias dicere licet." These words may have been written in the reign of Hadrian, to which they were still applicable, though less so than to Trajan's, at whose deatji, in a. d. 117, Tacitus was fifty-seven years old. But whether he died before the arrival of that old age for which he had reserved the history of Trajan's reign, or was prevented by other circumstances from undertaking it, he appears never to have written it, and we have not to reckon the loss of this, as of so large a portion of the Annals, among the injuries which Latin Literature has suffered from the scythe of time. The Greek history of Dion Cassius might have supplied the deficiency, but, unfortunately, of this portion we have only the Epitome, or Excerpta of Xiphilinus. The Panegyric of Trajan, by Pliny the Younger, is declamatory and vague ; the cor- respondence between him and the Emperor during his Bithynian Administration is very instructive ; but it embraces only a short time, and is limited to local subjects. This scarcity of historical writings gives an increased value to the monuments of Trajan's reign, and they are fortunately numerous and splendid. The bridge over the Danube, which was the wonder of his contemporaries, no longer exists, except in the ruins of its piers ; but the bridge of Alcantara, the harbour of Civita Vecchia, the triumphal arches of Ancona and Beneventum, and the Column at Rome, with numerous smaller 184 THE REIGN OF TRAJAN ILLUSTRATED monuments, inscriptions, and coins, attest liis activity, especially in tlie erection of public works and the improvement of the means of communica- tions. He has indeed been ridiculed for his fondness for seeing his own name inscribed on walls, and Constantine is said to have nicknamed him ^^r/r/^- iaria (wall-flower, or, more properly, pellitory,) from this circumstance.^ The reproach comes with a bad grace from Constantine, who plundered Trajan's Arch at Rome, to adorn his own with its bas-reliefs ;^ and certainly antiquaries and historians have cause to rejoice, that he multij^lied the memo- rials of himself in all parts of his empire. Till our inscription was discovered, it was not known that Britain was among the countries so honoured. The first of his titles is Gtermanicus. This had been conferred upon him before he became Emperor ; for it happened that on the day of his adoption, at the end of October a. d. 97, letters arrived from Germany, wreathed, as the Roman custom was, with laurel, announcing a victory in Pannonia. Trajan was at that time commander of the army in Germany, but, apparently, was not with the victorious troops, as he is said to have been at Colonia Agrippina (Cologne on the Rhine) when he was adopted by Nerva. Nerva himself took the title of Germanicus on this occasion, which he bears on some of the coins of his short reign,'' and gave it to his adopted son. He is called Imperator for the sixth time, which title he first received, not, 1 Aurelius Victor Epitome. 41, 2 Nardini, 3G3. 0. IL Ammian. MarccUin., 27, 3 Cohen, Nerva, 8'), with Tiib. 3, 7. Pot. II. BY A MONUMENT FOUND IN YORK. 185 as was usual, by a spontaneous acclamation of the army on tlie field of battle, after a victory, but from Nerva, when he made him his associate in the emi3ire. " Will it be believed," says Pliny, in the ninth section of his Panegyric, " that the son of a man of patrician and consular dignity, and of one who had gained a triumph, who was in command of a very brave, numerous, and devoted army, should have been made Imperator, and not by his army, and that the title of Germanicus should have been sent to him from Pome at the very time when he was commanding in Germany ? Nihil magis a te subjecto auimo factum est, quam quod imperare cepisti." The number which follows Imperator on coins and inscriptions is therefore not a note of the number of years that a Csesar had reigned, but of the number of victories which had procured him this title. In the same way, as Trajan did not take the consulship every year, the number subjoined to Cos. is no evidence of the year of his reign. But the tribunate, being annually renewed, marks the regnal year. It was conferred on Trajan at the same, or nearly the same, time as the title Imperator. " Simul filius, simul Ca3sar, mox imperator et consors tribunitise potestatis. et omnia pariter et statim factus est." (Plin., c. 8.) Dacicus appears next in the list of Trajan's titles. It is true it is only in the restored part of the monument, and perhaps those who are not accustomed to the study of inscriptions may look on this as a mere conjecture. But its correctness admits of no doubt. The style and title of imperial and royal personages is a settled 180 THE REIGN OF TRAJAN ILLUSTRATED and formulary tiling, and as we have coins and inscriptions in great number, in which the titles Germanicus and Dacicus follow each other, ^ and as the space and symmetry of the stone exactly correspond with the abhre^^ated form Dac, in which this epithet usually appears, and as the date is prior to the time when Trajan assumed the epithet of Parthicus, namely, his nineteenth Tri- bunate,~ a. d, 116, we may safely assume Dacicus to be the missing title. The country which the Romans called Dacia answered mainly to the modern Wallachia and Transsylvania, but stretched also into Moldavia and Bessarabia. The banks of the Danube have been, in all ages, the region in which civilization and barbarism have come into collision. Darius crossed that river to conquer the Scythians, whose invasion had laid waste Asia Minor and Syria ; Alexander crossed it to punish the Getse, the same people as the Dacians, or closely allied to them. In the days of Augustus they were a source of alarm to the Roman people ; Virgil reckons it one of the happy features of the rustic's lot, that he gives himself no concern about the " conjurato descendens Dacus ab Istro."^ They were at this time in the state in which a barbarous people of nomadic origin is most formidable to its neighbours ; they had been settled long enough on the frontiers of a civilized people to have improved in the art of war, while they retained all their original fierceness and appetite for conquest. Under their King Decebalus they 1 Orclli, 785, scq. 3 Gcorg., 2, 497. 2 Ecklicl, Doctr. Nuiiim. Vctt. BY A MONUMENT FOUND IN YORK. l87 had obtained sucli power, that Domitian had agreed to pay them a yearly tribute. Trajan, who had come to Eome from Germany the year after his adoption, remained there till a. d. 101, when he took the command of the army in Pannonia (the modern Austria), and, crossing the Theiss, marched into Transylvania, along the valley of the river Maros, defeated Decebalus, and compelled him to sue for peace. He returned to Eome, enjoyed a triumph, and assumed the title of Dacicus, which first appears on his coins in the year 103, i. e., five years before the date of our inscription.^ In the interval he had earned a still better claim to it. He had scarcely reached Eome from the Danube when Decebalus broke the treaty which he had unwillingly made. Trajan returned to the banks of the Danube, which he crossed a little below the remarkable pass and rapid called " The Iron Gate," and marching into the heart of Transylvania, defeated the Dacians so completely, that their king put himself to death in despair. Trajan enjoyed a second triumph, in the year 106, on his return from this campaign. It is the events of these two wars which are represented in the sculptures of Trajan's column at Eome. This celebrated monument, the first example, I believe, of the employment of a detached column, of such magnitude, for the purpose of a memorial, is IIG ft. in height, composed of thii-ty- four blocks, and is covered, from the pedestal to the summit, with a series of bas-reliefs in marble, of a very pure style, and most instructive to the 1 Ecldicl, pt. 2, vol. 6, p. 4G0. ISS THE KEIGX OF TRAJAN ILLUSTRATED antiquary and tlie historian. They afforded a study for ancient costume and armour to Eaffaelle and his pupils, Giulio Romano and Francesco Polidoro, and they are represented with great accuracy and minuteness by Fabretti in the engraving now exhibited. The good taste of employing a member of architecture evidently designed, as a column is, to be the support of an architrave, as a mere memorial pillar, may be doubted ; the Egy3>tian Obelisk was a better device. It is impossible that a spectator can see with any distinctness beyond the lowest sculptures. I cannot go into any detail respecting the events recorded on the Trajan Column ; they are explained in the marginal re- marks of Fabretti. The pedestal bears the date of the seventeenth tribunate of Trajan, i. e., the year 113, so that it was several years in finishing; which is not wonderful, considering the multitude of elaborate sculptures with which it is covered. We are naturally surj)rised to find, that the inscrip- tion on the base contains no reference to the apparent purpose of its erection. It is S. Pop. Rom. Imp. C-es. Divi. Nerv.e. Filio. Trajano. Aug. Germ. Dac. Pont. Max. Trie. Pot. xvii. Cos. vi. P. P. AD DECLARANDUM QUANTA ALTITUDINIS MONS et locus tantis operibus sit egestus ; the ojiera here spoken of being the Forum of Trajan, with its Basilica, Temple, and other buildings. The base of the Quirinal Hill had been excavated to a depth equalling the heighth of the column, and as a measure of this, not to glorify the emperor, it professes to have been erected. It was originally surmounted by a bronze statue of Trajan. This BY A MONUMENT FOUND IN YORK. 189 having jDerished, Sixtus V., a great restorer of the monuments of Eome, replaced it by a similar statue of the chief of the apostles, who, as Eckhel observes, wonders much what he can have to do with the tumult and slaughter of the Dacian War, and the rites and emblems of idolatry. The twelfth tribunate of Trajan, including part of the years a. d, 108, 9, is the date of the sculpture or erection of the tablet found in King's Square. Its brevity is tantalizing, for it affords us no means of deciding what the work was, the execution of which it records. From its size and form,^ however, it must have been intended to have been affixed to some building, and a building of considerable magnitude and solidity. The position in which it was found, just beside the line of the Eoman wall of York, where the symmetrical form of the castrum would lead us to look for a gateway, in a site to which tradition has assigned an imperial palace,^ all seem to point to one conclusion. The date of the erection of the E-oman walls of York has hitherto been considered quite uncertain. Will this tablet help us to define it ? If we review the history of Roman conquest and settlement in Britain, we shall, I think, be con- vinced, that there is nothing improbable in the supposition of Eburacum having been a walled city in the reign of Trajan, The subjugation of the 1 In its perfect state it must charters, " Ecclesia S. Trinitatis have been 3 ft. 9 in. long, by 3 ft. in cviria regis." The court of the 4 in. deep. The largest letters Saxon and Norman kings would are six inches long, and they are probably be on the site of the all beautifully cut. Roman prsetorium. Drake, Ebor- 2 Christ Church, near King's acum, p. 319 ; Wellbeloved, Eb- Square, is called in ancient uracum, p. 63. 190 THE REIGN UF TRAJAN ILLUSTRATED Brigantes by Agricola took place about a. d. 79 — 80, and that York was then established as a Eoman station seems a necessary consequence of its impor- tant central position. This does not necessarily imply its being surrounded with walls ; but we generally find, that wherever a permanent castrum was established, the building of a wall followed, if not immediately, yet at no long interval. Perhaps the progress of Agricola may be considered too rapid, and his conquests, which reached to the foot of the Grampians, too extensive, to allow of his devoting sufficient time to the fortification of the castra which he established ; and York may have been at first surrounded only with ramparts of earth. The profound silence of historians respecting the affairs of Britain under Trajan, who became emperor fourteen years after the recall of Agricola by Domitian, has led to the supposition that this island was entirely neglected by him. Our inscrip- tion proves that this was not the case ; for it is evident that some work worthy of commemoration on a tablet so large and beautiful was performed in York by his command, through the instrumentality of the Ninth Legion, which appears to have been stationed here from the time of Agricola 's return. It had been engaged in his Caledonian campaign, and had suffered severely in a night attack.^ That the construction of the walls of York is as old as Trajan's reign, is rendered probable by the very exact correspondence between their structure 1 Tacitus, Vit. Agric, c. 20. grcssi, inter somnum ct trepida- " Hostes universi nonam legi- iioncm c.icsis vigilibus irruperc." oncm, ut maxime iuvalidani, ad- BY A MONUMENT FOUND IN YORK. 191 and a mode of building which we know to have prevailed at that time. Among the letters of Pliny . to Trajan, contained in the tenth book, is one (48) relating to the theatre of Nicaea. The walls had huge cracks in them, and the building threatened to become a ruin. " The architect," says Pliny, " (it is very true he is a rival of the man who began the work) affirms that the walls, though they are 22 feet thick, are not adequate to support tlie weight laid upon them, ' quia sine csemento medio farcti, nee testaceo opere prsecincti ; ' because they are filled in without hewn stones in the middle, or having a band of brick work." Now if any one will examine the structure of the remarkable portion of the wall which is preserved in our grounds, he will see, that it is filled in with rubbish, like the wall of the theatre of Nica3a, the ccementa, or squared stones, not going through the wall. But, unlike the Nica}an architect, the builder has strengthened his work by a band of brick, opere testaceo prcBcinxit} This passage has been a source of perplexity to the commentators ; one of them takes camento in the sense of mortar, which it never has in the classics, who always use it of hewn, squared stones ; another supposes the opus testaceum to mean a composition of pounded brick and lime, op)us signinum, which, however suitable for flooring or plaster, could not strengthen a wall, nor could its use be called jjrcpcincfio. This mode of building with rows of bricks at ' Testa is mox'e commonly of Roman walls are genei'ally used of paving tiles ; but the thin, like tiles. bricks which form the prsecinctio 192 THE REIGN OF TRAJAN ILLUSTRATED certain intervals is very general in the Roman remains in the South ; it is seen at Richborough, at Pevensey, at Lymne, at Colchester, London, Verulam, Wroxeter, and generally where there are any remains of Roman walls ; but nowhere, as far as I recollect, north of York, certainly not along the line of Hadrian's Wall, the remains of which are so* considerable, nor in the few specimens of Roman masonry which remain in Scotland. The same structure prevailed in the portion of the wall between the Multangular Tower and Bootham Bar.^ The correspondence between the architecture of our wall and Pliny's description does not indeed prove that they loere built in Trajan's time ; it only proves that they may have been. Nor, again, does the tablet say that the ninth legion built the wall of Eburacum ; but we can hardly believe that a camp with a mere rampart of earth would be honoured by the erection of such a monument as ours. The Romans had received a warning, by the capture of Camalodunum, of the consequences of leaving their towns unwalled. Tacitus, speaking of it, says (Ann. 14, 31), it seemed easy to destroy the colony, " nullis munimentis septam," and ac- cordingly it was destroyed, as were Londinium and Verulamium, then equally defenceless. The ninth legion was on that occasion the chief sufferer. It is probable, however, that, though walled at that time, Eburacum was merely a military station. We have never found within the area of Roman York traces of temples or costly dwelling-houses, such as the south side of the river has furnished. In this 1 See plato 2 in "Wellbolovcd's Eburacum. liV A MONUMENT FOUND IN YORK. 1 U3 respect York is a remarkable contrast to Aldborougli, where all the principal remains of antiquity are •within the walls. York, we know, was made a colony ; and it was probably after that event, and after the whole Brigantian region had been rendered secure by Hadrian's wall, that it became the abode of a considerable civil population, though without ceasing to be the chief military station of the north of Britain. In no part of the present circuit of our walls has any monument been found, from which a precise date can be derived ; but Mr. Wellbeloved, in his Eburacum, has given some inscriptions from the Multangular Tower, which contain the name of the Sixth Legion.^ Now there is no reason to suppose that the Multangular Tower is of later erection than the rest of the walls ; at least it appears to be of the same age as the part which adjoins it, since the courses run regularly through from one to the other. The Sixth Legion, we know, did not come to York till the reign of Hadrian, Trajan's successor.'** Had there been any- thing in these inscriptions which indicated that the Sixth Legion had erected the Multangular Tower, we must have given up the claim for an earlier date. But they are not of this kind. Along the line of Hadrian's wall we find inscriptions, recording that such a Cohort of such a Legion built a certain length of it. The inscriptions in ' Ebur., p. 59, pi. 7. Mil. Leg. VI. Vict, cum qua ex 2 It came to York from Ger- Germ, in Bntaii. transiit." See many ; Gruter, 457, 2, has a also Orelli, 3186. monument to M. Pontius, " Trib 194 THE REIGN OF TRAJAN ILLUSTRATED the Multangular Tower convey no sucli intimation ; they are mere scratch in gs on the stone, which may have been made long after its erection. They are in the lower apartment, which was apparently without any natural light. A soldier occupying it would find time nearly as heavy on his hands as a prisoner in the Tower, or in the dungeons of Venice. Under such circumstances a civilian relieves his tedium by handing down his name to posterity on the wall, to which a soldier naturally adds his regiment, or perhaps his commanding officer. The walls of the barracks at Pompeii exhibit such records. And to this I attribute the appearance of the name of L. Antonius PRiEFECTUS Militum, and other military marks on the lower wall of the Multangular Tower. As far as we can judge from the forms of the characters, they are subsequent to the age of Hadrian. So meagre are our accounts of the reign of Trajan, that we are almost entirely ignorant of the manner in which the years immediately succeeding his return from the second Dacian War were spent. Tillemont and others, misled by spurious coins and legends,' supposed him to have gone in the year 106 into the East, to have gained a victory over 1 According to the Acts of the propitiovis to hiin in his Daciau Martyrdom of Ignatius, (Cotele- Avar, lie accordiiif^ly summoned rius P. P. Apost. 2, 1(11,) Trajan tlie bishop Ignatius before his came to Antioch in the ninth tribunal, and offered to make year of his reign (a. d. lOG), be- liim Ili(jh Priest of Jupiter, and ing impressed with the belief, 7mme him Father of the Senate, ii that unless he compelled the he would sacrifice to the gods. Christians, who had their chief If the story had not l)ecn refuted quarter there, to sacrifice to by chronolog}', the absiu'dity of idols, he should forfeit the favour the dialogue would have shewn of the gods, who had been so its true character. BY A MONUMENT FOUND IN YORK. 195 the Partliians, and to liave returned in 107 to Rome. But the more accurate investigations of Eckhel have shown, that no such Eastern expedition took place, and it is probable that this and the following year were spent in Rome. Some military operations of importance, however, must have been undertaken, if not by the Emperor, at least by his lieutenants ; for while on our tablet he is called Imperator for the sixth time, he aj^pears in the year 107 on the bridge of Alcantara^ only as Imperator for the fifth time. It may have been given for the conquest of Arabia Petroea by Cornelius Palma.^ We may conclude, therefore, that he was at Rome when he gave the command to execute the work, whatever it was, to which our tablet refers. No one w^ho has read the tenth book of Pliny's Letters, and observed the minute attention which Trajan paid to all the affairs of Bithynia, will be surprised that he should have given directions respecting an erection at York. It was in this interval of peace that he improved the harbour of Ancona, and caused a road to be constructed through the Pontine Marshes, and from Beneventum to Brun- dusium, as well as in other parts of the empire. The Parthian War, under the emperor in person, apj)ears not to have begun till 114, when Chosroes, king of Parthia, entered Armenia, and dispossessed the king, who was an ally of the Romans. He took the command of his armies, crossed the Eu- phrates into Mesopotamia, and, driving out the Parthians from several fortresses which they had occupied, was saluted Parthicus and Imperator 1 Gruter, 248, 1. 2 Cohen, Trajan, no. 15, 309. o 2 196 THE REIGN OF TRAJAN ILLUSTRATED VII. by bis army. Tbe Partbians were, bowever, imperfectly subdued, and revolting in tbe year 116, Trajan deposed tbeir king, and placed tbe diadem on tbe bead of Partbamaspates. Tbis event is recorded on a coin in our collection. Trajan never returned from tbis Eastern expedition. He died at Selinns in Cilicia in 117, and bis asbes are said to bave been brougbt to Pome and deposited at tbe base of bis own column.^ Tbe most bonourable and interesting of tbe titles of Trajan is tbat of Optimus Princeps, or Op. alone, wbicb does not appear eitber on our tablet or on bis column, but wbicb is found on some of tbe coins in our cabinet. It was early bestowed on him, as we may conclude from tbe words of Pliny, in bis Panegyric, " adoptavit te optimus princeps in suum, senatus in Opt'imi nomen," (c, 88) and no Poman emperor bad borne it before bim, tbougb it was an obvious compliment. " Paratum id quidem et in medio positum, novum tamen," says Pliny. It does not appear, bowever, to bave been incor- porated among bis titles till some years later ; according to tbe observation of tbe discriminating Eckbel, it first appears in coins of a. d. 105, and tben on tbe reverse, and in tbe form S. P. Q. R. Optimo Principi. From tbe year 114 it is trans- ferred to tbe obverse, and occupies tbe middle place between Trajanus and Augustus. Our cabinet contains examples of botb. Tbe epitbet of Pater Patrle, wbicb tbe emperors ordinarily received witb tbeir otber titles, and wbicb was first bestowed on Julius Caesar, Trajan declined till be bad done 1 Anr. Victor, c. 13. BY A iMONUMENT FOUND IN YORK. 197 sometliing to deserve it. " Nomen illud quod alii primo principatus die receperunt, Tu usque eo distulisti donee jam te mereri fatereris " (c. 21). It was not long deferred, as it is found on coins of A. D. 99, when he filled up again the thirty-five tribes of Eome, whose numbers had been much diminished, made five thousand new seats in the Circus, and distributed a congiarium, or largess of corn, wine, and oil, to the people. No emperor ever better deserved the title of Optimus than Trajan. Gibbon, after lamenting that we are reduced to collect his actions from the glimmerings of an abridgement, or the doubtful light of a Panegyric, observes, " There remains, however, one panegyric far removed beyond the suspicion of flattery. Above 250 years after the death of Trajan, the Senate, in pouring out the customary acclama- mations on the accession of a new emperor, wished that he might surpass the felicity of Augustus and the virtue of Trajan." He has received a testimony from a very difierent source. Gregory the Great, smitten with admiration of a humane act of Trajan, is said to have wept for his fate, as a heathen con- demned to everlasting fire, till it was announced to him by revelation that he was liberated from the pains of hell, but on condition that Gregory should never presume to intercede for another infidel. I trust he has been delivered, whether by the inter- cession of St. Gregory, or not. There have been few Christian sovereigns who might not safely say, Sit anima mea cum Trajano. VII. ON ROMAN WAXED TABLETS IN THE CURSIVE CHA- RACTER, FOUND IN TRANSYLVANIA. The pliotograplis which I now exhibit have been sent to me by my friend and former pupil, Mr. Paget, the author of a well-known work on Hungary, and now resident in Transylvania. They represent an almost unique class of documents, tlie history of which is very curious. No educated person can need to be informed, that it was the custom of the Romans to employ thin tablets of wood, coated with wax, for memoranda, letters, drafts of agreements, first sketches of com- positions and similar purposes. The school-boy, when he reads in Horace, " saepe stylum vertas," ^ is informed, that the Roman stt/lus was a metallic instrument, pointed at one end and broad at the other ; that the pointed end was used for tracing characters on a waxed tablet, the broad end for smoothing the wax and effacing them. Con- sequently, to invert the style was to correct your composition. St. Jerome says of himself, alluding to the care with which he corrected his works, that he always preferred the end of the style which effaced to that which wrote. ^ Every collection of Roman antiquities contains specimens of the stylus, generally in bronze, sometimes in iron ; ^ but till lately no example had been known 1 Sat., 1, 10, 72. tenet altera ceram. Ovid. Met. 2 Epist., 51. 0, 521, of Bjblis preparing to •* Dextra tenet fonnni, vacuam write a letter. ROMAN WAXED TABLETS. 199 of tlie waxed tablet on which the Romans wrote. Their use continued in the Middle Ages, when the .papjTus had ceased to be a writing material, and linen paper had not been introduced. Charlemagne, according to the testimony of Eginhard,^ used tablets in his abortive attempts to teach himself to write, and a mediaeval German author, Notker, who lived at the end of the ninth century, describes himself as writing with a stylus f^riffelj on a waxed tablet. A stylus has been found in many Frankish graves, (though never in Saxon ^) but not accompanied with the tablets. Specimens of these, however, remain even of a late age. The public library of Geneva contains waxed tablets with the accounts of the steward of Philip le Bel, for the year 1308.'^ That they should not have been found in Herculaneum or Pompeii, buried in volcanic mud and ashes, is not surprising ; but I am not aware that they have been discovered with other remains of Roman antiquity, under circumstances more fa- vourable to their preservation. The mines of Tran- sylvania have in an unexpected manner supplied the deficiency. The conquest of Dacia by Trajan, as related in the preceding paper, was followed by Roman colonization.* It became a consular province, and was retained till the reign of Aurelian. It is rich in metals of every kind, except tin, and especially in gold.'"^ The working of the gold mines was carried on in a very systematic manner, Colleges, i. e. i Vit. Car. Magn., c. 25. en bois enduites en cire." 2 ArcliseoL, 37, 111. 4 Eutropius, 6, 6. 3 Sismondi.Hist.desFranQais, ^ Paget, Hungary and Ti*aus}l- 6, 108. "Ccs sont dcs tablcttes, vania, vol. 1, cli. 12, \'6. 200 ROMAN WAXED TABLETS incorporated companies, being established in several places. Of these gold mining establishments Abrud- banya in Transylvania appears to have been the chief, and to have borne the name of Anraria. At this day it is the principal mint of Transylvania, where the gold, collected in sand or nuggets from the streams, is coined, as well as what is obtained by more regular mining operations. The neigh- bourhood exhibits inscriptions and remains of the Roman times, and an arched entrance to a gold mine, of the solid construction which characterizes the works of that people.^ In a mine at Vorospatak, not far from Abrud- banya, two pieces of a waxed tablet were discovered in 1786, on which letters could be traced, but by injudicious attempts at drying and rubbing they have been so much injured as to be now illegible.^ A more important discovery of the same kind was made in the same district in 1788. In this case there were, it is said, five tablets ; what became of two of them is unknown ; three, which were on deal, came first into the hands of Paul Kovacs and after- ward of Stephen Lazar, who deposited them in the library of the Unitarian College at Clausenburg, of which body he was Superintendent. Here they remained till 1811, when they were claimed by his son, and sold in 1834 by his grandson to a trading antiquary, who again sold them to an eminent collector in 1835, Nicolas Jancovich. \ly him 1 Massinann, Libellus Aura- 1850, p. 5. A comirmnication to rius, sive Tabulae ceratae. Lips., the Clausenburg Academy in 1840, § 214, 215. 1801 by T. H. Fiiialy Clausenb., 2 Erdy, I)e Tabulis ceratis in 1801, treats of the same subject, Transsilvania repertis. Pest, in the Hungarian language. FOUND IN TRANSYLVANIA. :2()1 tliey were sold to the National Museum of Hun- gary, at Pesth. In 1807 three tablets of beech wood are said by the trading antiquary before mentioned, to have been found in a mine at Torocz- ko, and to have come into his hands. These, along with the three of deal before mentioned, were pur- chased by Jancovich and added to the National Museum. He had previously taken both sets with him to Munich, and submitted them to Dr. Massmann, Professor in the University of that city. Up to this time no one had even conjectured, at least with any plausibility, what the import was of eitlier. Massmann, however, pronounced that the three of firwood, found in 1788 and deposited by Kovacs in the library at Clausenburg, were written in Latin and in the cursive character. He published in 1840 the Dissertation before referred to, in which he gave facsimiles of all the tablets, with a version and commentary of those on deal. To justify his opinion tliat the character was a cursive form of the Latin, he traces, through known inscriptions, the gradual approximation of the lapidary and uncial to the cursive form. It is evident that a great change would take place, when the alphabet which had been used for inscriptions on brass or marble, came to be used for rapid writing on papyrus or wax. The oldest Latin MS. in exis- tence is the poem before referred to (p. 1 74) on the battle of Actium, and from this to the earliest MS. of the classics which has come down to us, there is an interval of several centuries. The oldest is probably of the fifth century. These are in uncial letters, /. e., capitals, being made no doubt by 202 ROMx^N WAXED TABLETS professional copyists. But we cannot doubt that a cursive character was in use, even in the times of the rejDublic. Cicero surely did not carry on his voluminous correspondence in uncial characters. That the leaf of papyrus or the waxed tablet which the Romans used for rapid writing should have perished, is not surprising. In the change from an engraved to a written character some alteration would naturally take place, but this would be small compared with that involved in the formation of a running hand. A comparison of our printed characters with our ordinary writing will suggest what this change would be. Angles would give place to curves ; letters would be joined, to save the loss of time involved in taking off the pen. A corresj)onding change is seen when we compare the Greek character in the papyri of the Ptolemaic times ^ with inscriptions of the same age, though the conversion into a running hand is not so complete in these, as in the waxed tablets. There is the same rounding and joining of the letters, but the characters are more coarse, being made with a reed pen, instead of a stylus. There was a strong antecedent probability that an inscription found in a Transylvanian mine would be in Latin. No other language spoken in that country probably has been reduced to writing till a recent period, and to this day the Wallachian lanjruao'e bears traces of the continuance of Roman dominion for a century and a half. 1 Bocckli Erldiirung ciner 1821. Peyron Papyri Grseci .^^gj'ptischen Papyrus in Griccli- Regii Taurinensis Musci. Tau- ischcr cursivschrift. Berlin, rini 1826, 1827. FOUND IN TRANSYLVANIA. 203 Massmann has pointed out another circumstance connected with the characters in which he supposes •this inscription is written. The reporters (notarii) at Rome had a short-hand,' which from its use or invention by Tiro, the freedman of Cicero, is called Tironian notes. ''^ They have been preserved in MSS. ; they are evidently contractions from a written character, and several of the forms corres- pond with those of the Transylvanian tablets. Their external form corresponds with the descrip- tion of them in ancient writings. The fir tablets, which Massmann decyphered and interpreted, form a frijjft/cJi, that is to say, they consist of three leaves, perforated at the side, and fastened together with thread, the remains of which are still visible. They thus formed what Ausonius, in the epigram quoted below, calls "bipatens pugillar," a hand- book with two openings. The outer sides have no writing ; the four inner pages are covered with wax, shrunk and blackened with age, and filled with writing, which in most places is still distinct. Altogether they very much resemble a modern memorandum book with double leaves. The document inscribed on these tablets is evi- dently in duplicate. According to Massmann's interpretation, which will afterwards be given in detail, its purport is to declare, on the part of ^Martial, Epigr., 14, 208. order to become a clever Notari- " Currant verba licet, manus est us, " scriptor velox cui litera velocior illis, Nondum lingua verbum est," it was necessary to suam, dextra peregit opus." be born under Virgo. From Ausonius, Epig. 130, it 2 gee Gruter, Corp. Inscr., 4, appears that tliey used wax tab- Appendix, Notae Tironis ac Sen- lets. "Tu sensanostri pectoris, eca?. Kopp,TacbygraphiaVeter- Vix dicta jam ccris tenes." Ac- um cxposita et illustrata. cording to Manilius (4, 107), in 204 ROMAN WAXED TABLETS Artemidorus, who was the master of a college, or legalized association, consisting of fifty-four persons, formed for the purpose of contributing to funeral expences, that his colleague had not appeared at the college, that there was no money in hand, and that during a certain time, which appears to have been fixed by law, no one had paid a contribution. Consequently notice is given, that no application for burial money could be received. In the Appendix to a little work which I j)ublished on Roman Sepulcral Inscriptions,^ I have given the rules of a Roman Burial Club : this document appears to record a break-up for want of funds. The notice was posted in a sfatio, one of those offices, in which questions of law were answered and legal documents prepared, and where the officers of the revenue transacted their business.^ The circumstances of the discovery of these tablets, the gradation traced by Massmann from the uncial to the cursive character, and the connected sense which they afford, as read and interpreted by him, might seem to remove all doubt of their genuine antiquity. Yet some eminent men have pronounced them a forgery. Letronne attacked them in the Journal des Savans of September 1841, immediately after the appearance of Massmann's book. A similar opinion was expressed by Silvestre, the author of the Palajographie Universelle, and supported by his colleague, Champollion Figeac, 1 Roman Sepulcral Inscrip- In mediaeval Latinity it was used tions, their Relation to Arcliaeo- of an apothecary's or l)ookseller's logy, Language, and Religion, shop; from the latter use comes TiOndon, lHr)8, p. (55. our " Stationer." DuCuuge.s.v. 2 See Facciolati, s. v. Static. FOUND IN TRANSYLVANIA. 205 who says, " Notwithstanding the care the modern inventor has taken to disguise his hand, by imita- ting with much skill the forms of certain letters, such as the e formed by two vertical lines and a and d as found in authentic documents, yet the indications of fraud are evident, the chief of which consists in the separation of the words, of which no example occurs, either in the longest Eoman inscriptions, or in those monuments which are most analogous to them ; in proof of which may be cited the Libellus of Velius Fidius, of the year 156 A. D., written in letters slightly rustic, unequal, conjoined, and somewhat approaching the cursive ; a model, unfortunately for the wax tablets, so closely resembling them, as evidently to show the latter to be but disguised copies." It is hardly logical to infer that a document is forged, because it closely resembles another unques- tionably genuine, unless the marks of spuriousness are very palpable. The contrary inference is the fair one. There is no reason to suppose that the Libellus of Yelius Fidius could have been known and copied in Transylvania in 1788, when the tablets in question first made their appearance. When it is said that in no Roman monuments is there any separation of the words, Champollion must mean, that where there is a separation it is marked by points, or an equivalent device, as almost any Roman inscription will show. When cursive writing began it was natural that these points, which really answered no purpose, should be dropped, and words be separated only by spaces. And if, with the view of imposing a spurious HOC) ROMAN WAXED TABLETS document on the world, a scholar had taken the pains to consult a genuine monument of the second century, how came he to overlook the want of separation between the words, and thus render his imitation imperfect ? It is natural also to ask, with what view was the forgery committed ? Those who bestow labour on spurious antiquities have gain in view. And what labour must the author of this tablet have under- gone ! He must have carefully formed his alphabet by the study of a long series of Roman inscrij^tions, in which the changes of the letters appear. He must have initiated himself into Roman lecral phraseology and antiquities, so as to give his Latin an archaic character and technical propriety. Last of all, he must have prepared a waxed tablet on which he scratched his forged document, and smoked it to the proper hue of antiquity. And what has he gained by his labour ? In no instance of alleged discovery does any price appear to have been paid which could reward him. Those who employ their ingenuity in forgery copy some object, or class of objects, already known and valued — a Grreek or Roman inscription, a unique coin, or gem ; they produce a new work of a classic author, a poem of a mediajval monk, or a MS. play of Shakespear. But the assumed forger of the Tran- sylvanian tablets could look neitlier for glory nor profit from the production of a work in a character and language about which, in 1788, no interest had been excited. Letronne and Champollion were not the only palaeographers who suspected the genuineness of FOUND IN TRANSYLVANIA. 207 tlie Massmann tablets. Tliey were referred to as of authority, in the article " Tabuhu," of Dr. William Smith's Dictionary of Antiquities, and Sir Frederic Madden having seen this notice, in a letter addressed to the Editor of " Notes and Queries " ^ pronounced them to be forgeries, adding, that these very tablets or similar ones, w^ere ofiered to him for purchase several years ago, but were rejected at once. They had been brought to his notice by Mr. Children, then Foreign Secretary to the Eoyal Society, to whom they appear to have been consigned from abroad. Sir Frederic's opinion of their spuriousness was founded very much, as I learn from a letter with which he favoured me, on the recent appearance of the wood in which the tablets were framed. This was in 1830 — 8, and therefore previous to the publication of Mass- mann's dissertation, by which the attention of archaeologists was first called to this subject. Subsequent discoveries have shewn that his suspicions were well founded, as regards the tablets offered to him. It has been mentioned that those which were found in 1788 were sold in 1834 to a trading antiquary, Samuel Nemes, and by him to Nicolas Jancovich, from whom they were purchased by the National Hungarian Museum at Pesth. These were on firwood, and they form the triptych which Massmann decyphered and explained. But the antiquary in question had sold at the same time to Jancovich, three other tablets, on beech wood, alleged to have been found in 1807 in a mine at Toroczkd. They are very different from the tablets ' See Notes and Queries of July 5, 1856. 208 ROMAN WAXED TABLETS Oil firwoocl. The cliaracter used in them is un- known. I am informed by Mr. Paget, that the vendor gave them out to be in Dacian or Hunno- Scythian characters. AVhether he inscribed them at random, or imitated a character really found in the Szekler land, and supposed to be very ancient, is not known. No one professes to have read or interpreted them, and the probability is, that they are a pure invention. Massmann has given a facsimile of these, as well as of the fir tablets, but without professing to explain them. Nemes is said to have been a notorious fabricator of antiqui- ties, and no doubt is entertained by the Hungarian archaeologists, that he forged the beech en tablets. On one of them, a Greek hexameter verse, quoted in the second Alcibiades,^ is inscribed three times, along with, a fragment of prose by Aristobulus. Had these tablets been genuine, we might have supposed that this had been the copy-booh of some school-boy, repeating a sentence as a writing exer- cise.^ But the Greek cliaracter is quite modern, and I can only explain its appearance by supposing that Nemes, in his ignorance of j^alseography, had inscribed it with the design of increasing the interest of the tablet. On the fir tablets there is nothing of the kind. Any doubt which may have existed in regard to the genuineness of the Latin tablets must be removed, by the recent discovery of others, photo- > Found among the works of stilum in cera ducere, alterius su- Plato, but generally admitted pei-posita manu teneri figantur not to be his. articuli." A Greek waxed tablet 2 St. Jerome, giving directions is in the British Museum with for the education of Laita, says, an iron stj^lus attached to it. " Cum ceperit trementi manu FOUND IN TRANSYLVANIA. .201) graphic copies of which I hiy before the Society. A museum has lately been established in Clausenburg, to which contributions of antiquities have been made from various quarters, among them some waxed tablets, found in the mines near Veres Patak, in the mountainous district between Hun- gary and Transylvania. One of them, that which is best preserved, was discovered in 1855 by a Wallack miner, and was obtained for the museum without payment. The character is unmistakeably the same as that of Massmann's fir tablets. We have thus, according to the enumeration of Erdy, eight discoveries of waxed tablets, extending over a period of seventy years. ^ All have been made in similar circumstances, in the mines which we know to have been worked by the Romans. The idea of imposture therefore may be dismissed, and I have the authority of Sir Frederic Madden for saying, that he does not now impute forgery to any of the Latin tablets. We may advert to the contents of that which has been decyphered by Massmann, without fear of throwing away our time on a modern invention. A facsimile of one of the pages is given, copied from his work. The general purport of the document has been already explained. At full length it runs thus : Descripttim et recognitum factum ex libello qui propositus erat Alb. majori ad statione Resculi, in quo scriptum erat id quot (quod) i (infra) s (scriptum est). Artemidorus Apolloni (filius) magister collegi Jovis Cerneni et Valerius Niconis (fiKus) et Offas Menofili qusestores Collegi ejusdem posito hoc libello publiee testantur. ^ De Tabulis ceratis in Transylvania repertis, p. I — 9. r 210 ROMAN WAXED TABLETS Ex Collegio s (upra) s (cripto) ubi erant hom (ines) liiii ex eis non phis remasisse [ad] Alb [m-num] quam quot h (omines) xi. Julixim Juli (liliiiin) quoque commagistrum sutun ex die magisteri sui non accessisse ad Alburnum neq in collegio seque eis qui prjesentes fuervmt rationem reddedisse ; et si quid eorum (h) abuerat reddidisset sive funeribus et caution- em suam in qua eis caverat recepisset modoque autem neque funeraticiis sufficerent neque loculum (h.) aberet neque quis- quam tarn magno tempore diebus quibus legi continetur convenire voluerint aut conferre funeraticia sive niunera. Seque idcu'co per hunc libellum publico testantur ut si quis defunctus fuerit, ne putet se collegium (b) abere aut ab eis aliquem petitionem funeris (la) abitiu'um. Propositus Alb. majori v Idus Febr. Imp li. AVR. VER. Ill et QVADRATO CS Act [um] Alb. majori. In English. " Copied and revised, made from a notice wliicli had been exhibited at the Greater Alburnum, in the office of Eesculus, in which was written that which is written below. " Artemidorus son of ApoUonius, master of the College of Jupiter Cernenus, and Valerius son of Nicon, and Offas the son of Menofilus, qua?stors of the said College, by this notice publicly declare. " Of the College aforesaid, in which there were fifty-four men, of them no more remained at Alb- urnum than to the number of eleven. "And that Julius, the son of Julius their col- league in the mastership, from the day of his [appointment to the (?)] mastership has not been at Alburnum nor in the College ; and that they had rendered an account to those who were present; and if he had had anything of theirs he had given it back or [had expended it (?)] on funerals, and had FOUND IN TRANSYLVANIA. 211 received back the security which he had given to them ; but that now neither were [the funds] sufficient for funeral expenses nor had he a coffin ; and that in so long a time, within the days limited by law, no one had been willing to hold a meeting, or to contribute funeral expences or gifts. " And therefore by this notice they publicly declare that if any [member] shall die he must not think that he belongs to the college or that he will have any right of demanding a funeral from them," The general purport of this document is clear enough, and it is a strong presumption of its genuineness, that it relates to a subject so little known, as the burial clubs of the Eomans. Albur- num is a place not ascertained in Transylvanian geography ; but there can be no doubt of the correctness of the reading. The phrase with which it begins, "Descriptum et recognitum," is the formula with which an authenticated copy of a document deposited elsewhere is introduced, as in the " Honestse missiones," the certificates of service and good conduct given to the Roman legionaries on their discharge.^ The society or college was under the patronage of Jupiter Cernenus, as that of Lanuvium was established in honour of Diana and Antinous.^ Jupiter had a variety of epithets,^ ^ Orelli No. 757, " Descriptum cognitum factum ex commentario ET RECOGNITUM EX TABULA iENEA — IN QUO SCRIPTUM ERAT ID QUOD QU^ FIXAEStRoM^ InCaI'ITOLIO INFRA SCRIPTUM EST." IN ARA GENTis JuLi^." A decrce 2 Jiomau Sepulcral Inscrip- of tlie people of Cisve (Cervetri) tions, u. s. corresponds still more closely 3 See a collection of them in with this proclamation of Arte- Orelli c. iv. "Jupiter Opt. Max. midonis and his colleagues ; ejusque varia cognomina, etiam Orelli 3797, *' Descriptum et re peregrina." p 2 ■21:1 KO.A[AN WAXED TABLETS some derived from places in which he was worship- ped, or in which the Romans found a divinity whom they identified with their own chief deity. As there was at Zerna, in Transylvania, a Roman colony, the name Cernenus probably refers to his worship and temple there. The structure of the document is loose, Artemi- dorus sometimes speaking in the singular in his own name, sometimes in the plural in the joint names of himself and his colleagues. There is a ludicrous confusion of phrase in the concluding notice, that the deceased (si quis defunctus fuerit) must not fancy he had a claim on the club. Seque is followed by testantur, instead of testari. The suppression of the aspirate in abere, abiturum, and of the n in remasisse, shows a tendency to Italian forms, which the Latin language early manifested.^ The genitive of the nouns in ixs and ium is always in the contracted form, Apolloni, magisteri, &c. Statione is used for stationem, probably the result of a suppression of the letter m in pronunciation, which led to its elision in verse. The opposite page exhibits a lithographed facsimile of the commence- ment of the document, copied from Massmann's work. It is of the size of the original. In the wooden frame will be observed at b the remains of the twine, with which the three pieces of the triptych were fastened when it was closed. In the case of letters, the string was secured by a seal J Roman Sepuloml Insprip- pire, obtained tlie ascendancy tions, p. 23. It miglit perhaps over the more poHshed idiom of be more correct to say, that these the cultivated classes. See were dialectical forms of I^atin, Max Miiller, T,ectures on the which, in the decline of the em- Science of Language, p. 56. 1 1 1 II II . ) ^ ^ 1 V I . II b}^ h£f^^ ^ -^^^T 7 II -^^ ^ ::y A 7^ '^ r ^ ^-^ 1 t^m fe^ <2^ -/ i ^ ? o P'<> 1 Hi |4 Xl$j''^^$9'P^ 1 1 Efi^ci/.^f f^jr vjr-^^ Ta f x^j^;^^^^ ^^ ^ * 6 7 -13 - \^ ^ 1 J M 1 1 1 1 1 1 — LLLL- FOUND IN TRANSYLVANIA. 213 placed upon the knot, which was cut when they were opened.^ The perforations at / and /; were intended for the j)assage of wires to fasten tlie leaves together. These w^ires, of brass or iron, vv^ere still remaining in two of the tablets when they were discovered, much corroded by rust.^ The page here given contains twelve lines, which read respectively as follows : — 1 . Descrij)tiim et recognitum factum ex libello qui propositus 2. Erat Alb majori ad statione Eesciili in quo scri2)tum erat 3. Id quod i. s. est. 4. Artemidorus ApoUoni magister collegi Jovis Cerneni et 5. Valerius Niconis et OfFas Menoiili questores collegi ejus 6. dem Posito hoc libello publice testantur 7. Ex collegio s. s. ubi erant horn, l.iiii ex eis non plus 8. Eemasisse ad Alb quam quot h. xi Julium Juli quoque 9. Commagistruin suuin ex die magisteri sui non accessisse 10. Ad Alburnum neq in collegio seque eis qvii pre 11. Sentes fuerunt rationem reddedisse et si quit 12. Eorum abvierat rededisset sive funeribus. The ordinary forms of the Roman lapidary letters and the uncial letters of MSS. will readily be recognized in this cursive writing, allowance being "made for the greater freedom with which characters are traced on wax, and the tendency, in a rapid use of the stylus or pen, to join letters to each other. The chief difference is that the letter e is made by two parallel strokes. This has its origin in the practice of expressing e by a double ii, which we find in numerous inscriptions, not only in the decline of the ' Cic. Catalin. 3,5. " Tabcl- et tabellas etlinum." 96, "Cedo las proferri jussiraus ; Primum tu ceram etlinum actutum ; age, ostendimus Cetliego signuni ; obliga, obsigna eito." Pseudol. cognovit; nos linum incidimus ; 1, 1, 40. legimus." Plant. Bacchides 4, 2 Massmann, p. 25, note 2. 4, 63. " Effcvcito stiluui, ceram 214 ROiMAN WAXED TABLETS empire and in the catacombs, but even at Pompei, e. g., ORNAMiiNTis ; iiT for et BiiNii MiiRiiNTi for hene merenti,^ one stroke is also made occasionally to do duty as part of two letters, in the manner of the ligatures which are so common in Roman inscriptions. With a little practice the character will be found easy to read. The document is in duplicate. This repetition has contributed to the success of the decypherer, since the true nature of some characters obliterated in one page has been ascertained from the other.^ The Lucius Aurelius Verus, whose name appears united with that of Quadratus in the date, was the unworthy brother of Marcus Antoninus ; the year was that in which the Quadi and the Marcom- cenni submitted themselves to Eome, The name Quadratus is of frequent occurrence in the Eoman consular fasti. The colleague of Lucius Verus, was T. Numidius Quadratus. To return to the photographs which gave oc- casion to this history of the previous discovery of waxed tablets. The originals of them were found in 1855 in the mine of St. Catherine, in the province of Vorospatak, and three of them, which have been placed in the Clausenburg Museum, are represented in Mr. Paget's photographs, and in Erdy's Dissertation. The character in which they are written is precisely the same as that of the Massmann tablets, but they have not been so com- pletely decyphered. They all appear to relate to 1 Orelli, 4612, and in many double ii. other instances. The Greek >j 2 Massmann, p. 289. is sometimes substituted for the FOUND IN TRANSYLVANIA. 215 contracts, and one of them, which bears date of the ]3th day before the Kalends of November (October 20), in the second consulship of Eusticus and Aquilinus (a. d. 162), is a contract for a loan at interest. The oldest date is that of a. d. 139. On one of the pages the seals of seven witnesses stiU remain.^ It is thus given by Mr. Finaly, the keeper of the Museum at Clausenburg, in a Eeport of the year 1801.^ Some blanks have been filled up conjecturally, but of the general purport there can be no doubt. Denarios sexsagiw^rt! jiia die petierit probos recte dari fide rogavit Julius Alexrtwder dari fide prom/s?'^ Alexander Caricci et se COS denarios sexaginta qvl supra scripti sunt mutuis niimera- tis accepisse et debere se dixit, et eorujn usuras ex hac die in dies XXXII dari Julio Alexandre ea qua -promisit iide rogavit Julius Alexander dari fide promisit Alexander Caricci. Id fide sua esse jussit Titus Primitius doxi sortem supra «criptam cum wsuris jsromissis ji?robe solutis. Actum Albunio Majori xiii Kalendas Novembres. Eustico II et Aquiliiio Consulibus. Another relates to the purchase of a maiden for 205 denarii, warranted to be chaste and not a run- away. Another which is given by Mr. Finaly is an engagement on the part of a workman, who could not write, for labour in the gold mines, from the 20th of May to the 13th of November, wdth the stipulation that if he left work without leave he 1 " And I saw in llie right guage upon the Hungarians, has hand of him that sat on the led to the use of their own in throne a book, written within pubUcations of interest for Euro- and on the back, sealed with pean scholars generally. From seven seals." Rev. 5, 1. this cause I am unable to give 2 It is to be regretted that a an account of the commentary patriotic reaction against the with which Mr. Finaly has ac- attempt of the Austrian govern- companied his copies of the ment to force the German Ian- inscriptions on the tablets. 210 ROMAN WAXEU TABLETS. should pay the contractor an ocf/fssis (eight asse^) a day ; but that if he were obliged to stop working by an influx of water, the contractor was to pay pro rata for the time lost. • Macrino et Celso Cos. xiii Kal. Juiiias Flavius Secundinus scripsi rogatus a Memmio Asclepi quia se literas scire negavit it quod dixit se locas . . . locavit operas suas opera aurario Aurelio adjutori . . . c. die . . Idus Novem- bres proxsimas . . ptaginta liberisque [laborisque ?] . . . . m per temporje accipere debebit s. as operas sanas va . ntes . . . debebit conduetori s. s. quod si invito conductore . . cedere aut c. ssare voluer . . are debe- bit in dies singulos s. unum ere octus fluor impedierit pro rata conputare debeb . . conduct . . tempore peracto mercedem solvendi moram fecerit ead . . . . tenebitur exceptis cessatis tribus. Actum Immenoso majori. The consulship of M. Pompeius Macrinus and P. Juventius Celsus answers to a. d. 164. These recent discoveries add something to our knowledge of Roman Antiquities, but their chief value is that they serve to dissipate any doubts which might remain of the genuineness of the Massmann tablets. vin. NEW year's day in ANCIENT ROME. (Eead Jan. 5tli, 1864.) Although we have passed the commencement of our civil year, the first day of our meeting here may be considered as the opening of our philosophical year, and the subject of this paper as not out of season. Is there any such thing as a natural commence- ment of the year? Cosmically speaking, there is not. Our Earth moves with varying velocity, through different portions of her orbit, but she never halts even for a second, so that there is no starting point, no goal in her course. But the obliquity of her axis to the plane of her orbit, by 218 NEW year's day producing the alternation of tlie seasons, exercises a direct influence on nature and man, and thus four points are fixed in her annual revolution, which have suggested the idea of the beginning or end of a period. These are the solstices and the equinoxes. Accordingly we find, that all these have, by different nations, been fixed upon for the beginning of a new year. The maxima and minima of light and heat, or the equality of their distribu- tion, are so closely connected with man's comfort, that they afford an obvious division of the year. At first, probably, it was only in a vague way, as midwinter and midsummer, spring and autumn, that they were discriminated; but one of the earliest results of astronomical science must have been to fix these periods with approximate accuracy. Tliales is said to have determined the exact solsti- tial and equinoctial points.^ The Egyptians, however, the oldest people of whose calendar we have any account, did not begin their year with any one of these four natural points. The first day of their first month, Thotli, was fixed by the heliacal rising of the brilliant star, Sirius or Sothis ; i. c, the time when it is suffi- ciently distant from the Sun to become visible in the morning before sunrise.^ This distance is commonly fixed at 11°, but in the transparent atmosphere of Egypt 10" are said to be sufficient to make Sirius visible."'' This answered in the year 139, A. D., to our 20th of July, and so it would do 1460 years before, at the commencement of the Sothiac period. And though it would not cor- ^ Diogenes Lacrtius, 1, 23. irandbucli dcr Chroiiol., 1, 127. 2 Ccnsorimis, c. 18, Idclcr, ^ laelcr, I, 129. IN ANCIENT ROME. 219 respond through the intermediate period, this day- was reckoned as the commencement of the year. This time too coincides generally with the rise of the Nile, the beginning of the agricultural year to Egypt. Upon the whole, the winter solstice, as the com- mencement of increasing light and heat,^ and a season of comparative rest, seems most appropriate to the commencement of the year in temperate climates. *' Hiems ignava colono, Frigoribus parto agricolee plerumque fi-uuntur, Mutuaque inter se Iseti convivia curant." Virg. Georg., 1, 299. On the other hand, the Egyptian kept holiday and feasted in the dog days, his labours being sus- pended by the inundation.^ Another consideration in fixing festival times, such as the commencement of the year, is indicated in Virgil's " parto fruun- tur." A holiday implies a feast, and therefore it must take place when the materials of feasting are abundant. The Jewish Passover had no doubt an historical origin ; but it could not have been kept except in the spring, when lambs and kids are plentiful. So the festivities of Halloween belong by their nature to the time when nuts and apples abound. Whether astronomy was part of that " wisdom of the Egyptians in which Moses is said to have been learned" (Acts, 7, 22) we do not know; but there are no traces of such science in the Law, nor indeed till many centuries later, when the Jews became acquainted with the Babylonian 1 Plutarch, Qufest. Rom., 18. 2 Diod. Sic, 1, 36. 220 NEW year's day astronomy. Their own year began about the vernal equinox, like that of the Shemite Arabs and Syrians, its precise time being fixed by the date of their Exodus from Egypt, and the Feast of the Passover. Perhaps before this time it may have begun in autumn ; at least the Feast of Ingather- ing, the close of the vintage, is called (Exod., 23, 10) the end (in the original the ouffjoing) of the year. The Persian year began at the vernal equinox. Naturally the changes of the moon, which are so much more obvious than the motion of the Sun, were combined with the solstices and the equinoxes _ in fixing the beginning of the year. The Jewish months were lunar, and the year began with the new moon, of Abib, which was also the month of the Exodus. The Greeks, on the other hand, began their year with the first new moon after the sum- mer solstice, and for this there was a good reason. The eleventh day of the moon was the time of the Olympic games, and as all Greece came together to them, it was not only desirable that they should be in midsummer, when the days were longest, but also when, from the moon's age, the nights were light, as the greater part of the visitors to Elis must have cariij)ed out. The Roman year is said originally to have begun at the vernal equinox, and to have continued only ten months.^ Ten months was the time during 1 Exod. 13, 4. : Deut. 16, 1. 2 " Tempora digcrcrct quum conditor urbis, in orbe Constituit menses quinquc bis esse suo. Quod satis est utero matris dum prodcat iufans Hoc anno statuit tcmporis esse satis. Per totidcm menses a funere conjugis uxoi* Sustinot in vidua tristia signa domo." Ovkl Fusil, 1 , 23. IN ANCIENT ROME. 22 i which a widow was expected to wear her weeds, and not to marry again on pain of having to offer a cow in sacrifice. Till the year 153, b. c. (a. u. c. 601) the Consuls entered on their office at the Ides of March, and even when the day had been changed to the Kalends of January, the laurels before their doors were renewed on the former day. The Vestal fire was renewed on that day ; the feast of the god Terminus was at the end of February, and the annual expiation of the sins of the year, and sacrifices in honour of the Manes (called Februa) took place then. These are plain indications of the close of the year, to which may be added that a day was intercalated at the end of February, in the bissextile year, and when the Romans had only a lunar year, an intercalary month. Certainly the names of the months Quintilis, Sextilis, September, &c., seem to imply a calendar in which March was the first. But at the time to which this paper refers, the Roman year had long been fixed to commence on the Kalends of January, and it is the customs of this day in Rome that I propose to illustrate. They are neither the same with our own nor altogether difierent. National customs bear an impress of national character, and hence their variety ; they also take a special character from the climate, soil, traditions, literature, and religion of each country. And yet, with all these causes of variety, there is a remarkable amount of correspondence arising from the uniformity of human nature. The two principal sources from which I propose to derive my illustrations are the Fasti of Ovid, and 222 NEW year's day an antique terra cotta lamp, a wood-cut of wliicli stands at the head of this paper.^ Ovid's Fasti is a kind of poetical calendar, in which the fasts and festivals, the days sacred to the gods, the astrono- mical phenomena, the historical events belonging to each day in the first six months of the year, are described. It is uncertain whether the poet ever ^vrote the second half; at all events it has not reached us. The name Fasti, which we have borrowed, is derived from the distinction which the Romans made between the Dies fasti, the lucky days on which the Prcotor was permitted fari, to speak, ^. e., pronounce his decrees ; and the nefasti when he must be silent.^ Hence the name became nearly equivalent to Calendar. It was extended to the chronological annals, which were marked by the succession of Consuls and other magistrates, and hence its application to lists of those who have filled high office. The lamp, though of clay, is of very elegant form ; only its upper surface is here represented. As we proceed, we shall find so close a correspondence between its figures and inscription, and Ovid's account of the customs of New Year's Day, that we can hardly doubt that it has been a New Year's Gift in Ancient Home. Ovid represents himself as meditating, " sumptis tabellis," on the task which he had undertaken, ^ The original is figured in and in Millin's Galcrie Mytholo- Passeii's Luccrnte Fictiles, 1, C, gique, pi. 2, no. 5. 2 " Ille Nefastus orit per qucm tria verba silcntur; Fastus crit per quern lege licebit agi." Fasti, 1, 47. The tria verba were Do, Dico, which the I'riCtor prefaced his Addico, the formulaiy word.s by adjudications. IN ANCIENT ROME. 223 wlien the singularity of the form and attributes of Janus, who gave his name to the first month occurs to him, and he asks the god to explain his own form, to which nothing in Greek mythology corresponded; how he alone of all the celestials saw with his double head both what was before and what was behind him, " Qiiem tamen esse deiim te dicam, Jane biformis ? Nam tibi par nullimi Graecia numen babet. Ede siniTil causam cur de cselestibus unus Sitque quod a tergo, sitque quod ante vides." The god appears, holding a stafi" in the right hand and a key in the left ; listens to him graciously, and assigns reasons for his own name and office. They are fanciful, as the reasons generally are, which the Greeks and Homans give for their own mythology; but in this case the nature of the symbols is obvious enough. Placed between two periods of time, one opening and one closing, the double face of Janus is a most appropriate emblem of the New Year. His epithets of Clusius, the shutter, and Patidcius, the opener, express the same thing. The most probable etymology of his name is that which Cicero gives, ^ Eanus from eo or io, is, it to go ; janua being related to io as our gate is to (/o. He is a mere symbol, without personal qualities or history, to which circumstance, no doubt, he owes his blameless reputation; for St. Augustine remarks of him, that he was the only heathen god, 1 Ab^MH^o nomen est ducium, Dianus, on the authority of ex quo transitiones pervia?. Jani Nigidius, a learned antiquary, foresque in limine aedium janucR who identified hiui with Apollo, nominantur. Cic. N. D., 2, 27. and gave him Diana as the Moon Macrobius derives it from for a sister. Saturn, 1, c. 9. 224 NEW year's day of whom no scandal was related.^ The meaning of his form being so obvious, we need not, with Sir Wm. Jones, seek his origin in the Indian god Ganesa, or with the learned Vossius, suppose that he represents Noah, looking with one head backward on the antediluvian world, and forward with the other on the postdiluvian, or that he was the same with Javan, whose descendants j)eopled Europe,^ He was one of the old Italian gods, the Dii Indigetes,^ on whom neither poetry nor art had exercised their plastic powers. Ovid, it is true, puts a staff into his right hand, and a key into his left, — one to support his aged steps — for Time is always made an old man, — the other, to denote his office of opening and closing. But these are em- bellishments. The true Janus is a double-headed bust, or a square pillar surmounted with two heads, and it is only on imperial coins that we find him represented with a perfect human figure.* Pliny (34, IG) speaks of figures of Janus, with the fingers disposed in such a way as to express the number 355, the days in a lunar year (Macrobius says, Sat., 1, 9, 3G5) ; and Venerable Bede has writ- ten a treatise on this digital arithmetic (Op. 1, 164) ; but no such figure of Janus has come down to us. Ovid then proceeds to ask Janus, why the year has been made to begin in the depth of winter, and not in the more genial season of spring? "Die age frigoribus qiiare novus incipit annus Qui melius per ver incipiendiis erat ? " J De Jano quidem non milii 2 G.J. Vossius, do Idol., 1, 18. facile occunit quidquam, quod ^ Herodian, 1,1'.). ad probrum pertincat. De Civ. * Medal of Antoninus Pius. Dei, 7, 4. Cohen, 874. Rasche, 3, 2, p. 51 1. IN ANCIENT ROME. 2.25 Janus answers that hruma, a contraction of brevima (shortest day), is the last day of the old and first of the new sun, and that Phoibus and the year begin together. " Bruma novi jDrima est veterisque novis- sima solis Principium capiunt Phoebus et annus idem." This is not strictly true of the first of January, which is ten days later than the Avinter solstice, but it is near enough for the Poet's pur- pose. The shortening of the shadow of the gnomon, by which the Eomans were guided, was scarcely perceptible for eight or ten days after the solstice.^ Our Gothic ancestors not only began their years in winter, but reckoned them by winters. In the version of Ulfilas (Luke 2, 42), "And when he was twelve years old " is, " Jah hi the warth twalib wintrus." So the Lindisfarn Gospel, "win- tra tuoelf " The poet then proceeds to the customs of the day and their reasons. " Why are the law courts open though it is a holiday ?" " Because, for the sake of a good omen, every one should, on the first day of the year, just handle his tools," a process which in Latin was called delihare. " Post ea mirabar ciu' non sine litibus esset Prima dies. Causam percipe, Janus ait. Tempora commisi nascentia rebus agendis, Totus ab auspicio ne foret annus iners. Quisque siias artes ob idem delibat agendo Nee plus quam solitum testificatur opus." This rule seems to have been universal. The farmer on this day did a slight stroke of work in 1 livdus de Monsibus, 2, 12. '2:2() NKW Yi: All's dav every department of his farm ; the literary man, as we learn from Seneca/ read a little, wrote a little, spoke a little ; the praetor pronounced judgment in some formal matter, but did not exercise his con- tentious jurisdiction, lest the wrangling of the bar should lead to the utterance of ill-omened words. ** Prospera lux oritur : lingrds aniraisque favete : Nunc dicenda bono sunt bona verba die. Lite vacent aures, insanaque protinus absint Jiu'gia ; differ opus li\'ida lingua tuum." This was so carefully avoided, that on all critical occasions silence was enjoined to prevent its possi- bility, and favere lingua was equivalent to holding your 2^eace. Ill-omened actions were avoided, as well as ill-omened words ; no executions took place, and even Christians were not put to death on the Kalends of January as St. Jerome notices. It was an evil omen, that on the morning of New Year's Day, the Consul Norbanus, who was learning to play on the trumpet, blew a blast of war. The statue of Janus fell down, and in that year Germanicus died (Dion., 59, c. 17). The senate observed the same rule. The new Consuls took possession of their curule chair, or as Ovid expresses it, " the ivory felt a new weight ; " but no import- ant business was commonly entered upon. It was a mark of Cicero's eagerness to denounce the Agrarian Law, proposed by the tribune Eullus, that he delivered an harangue against it, on the Kalends of January, the very day of his entrance upon office. 1 Ep. 83. IN ANCIENT ROME. '1:27 All on this day in Home wore the appearance of festivity. White was the festive colour, and the citizen who could not afford a new toga, at least whitened his old one, to attend the sacrifices in the Capitol. Lydus says, the Consul rode a white horse and offered him to Jupiter.^ This probahly belongs to later times and the worship of the Sun. The Consuls robed in new garments, bordered with purple, went thither, preceded by lictors carrying the new fasces wreathed with laurel. " Vestibus intactis Tarpeias itur in arces Et popiilus festo concolor ipse suo est. Jamque novi preeeunt fasces, nova pvirpura fidget Et nova conspicuum pondera sentit ebiir." When I was in Rome on New Year's Day, and saw the long procession of Cardinals, clothed in scarlet from head to foot, with scarlet liveries and scarlet harness, going to pay their homage at the Vatican, I could not but recollect the " nova pur- pura fulget " of Ovid, and susjDCct that they had inherited the senatorial purple. After sacrificing in the Capitol, the chief magistrates had an audience of the Emperor, and a kiss was interchanged. The troops also mustered with their ensigns, and both in Rome and the provinces they renewed the mili- tary oath, or sacr amentum} It was a mad freak of Commodus, which cost him his life, instead of ap- pearing in imperial purple on this day, to head a band of gladiators in their professional costume.^ The poet next inquires, " why do we reciprocate J De Mens, 4, c. 8. third day from the Kalends, as 2 Lydus, 4. c. 4. that on which good wishes were 3 Herodian, 1, 49. Lucian, interchanged. Pkitarch, Yit. Pseudologista, c. 8. speaks of the Ciceronis, c. 2. Q 2 228 NEW year's day good wishes and cheerful words on this day ? " He does not tell us what the form was, but the monuments supply them. " Annus novus sit tibi FAUSTUS FELIX," or witliout the verb "Annum novum Faustum Felicem Tibi." " May the new year be auspicious and happy to thee ! " Such is the form in which it appears on two tesserse, figured by Caylus, and which no doubt were sent by those w^ho had not the opportunity of uttering their good wishes in person.^ On this lamp it is Anno novo, so that faustum and felior. must be taken as substantives. This question having been answered by saying " omina principiis inesse solent," Ovid asks the meaning of the various gifts which friends present to each other on New Year's Day. " What means the palm, and the wrinkled Carian fig, and the pure honey given in the white jar? " Instead of a jar of honey, as seen on this lamp, a cake made with honey was sometimes given. ^ The gifts presented on this day passed by the general name of strence, a word of doubtful etymology, but which seems originally to have denoted the branch of a sacred evergreen shrub, which con- stituted the simple new year's gift. It survives, in the latter sense, in the Italian strenna and the French etrennes. Janus answers, " the object of giving sweet things is that a flavour of sweet- ness may attend the year through its whole course." We find from Martial, that dates, as well as figs, were given as strence, along with the 1 Caylus, Recueild'Antiquites 2 Lydus, u. s. The lump of 4, 28K. Passeri 2, pi. 4, 5. figs is seen beside the head of Fabretti, Insci*. Domestical, c. 7, Victory, no. 5. IN ANCIENT ROME. 229 branch of tlie palm, the fruit being covered with gold leaf. ' "At ciu' la)ta tuis dicuntur verba Kalendis Et damus alternas accipiniusque preces ? Turn deus incumbens baculo, quern dextra gerebat Omina principiis, inqiiit, inesse solent. Ad primam vocem timidas advertitis aures Et primum visam consulit augur avem. Teuipla patent auresque deiim, nee lingua caducas Concipit ulla preces, dictaque pondus babent. Desierat Janus ; nee longa silentia feci, Sed tetigi verbis ultima verba meis. Quid vult palma sibi, rugosaque carica dixi, Et data sub niveo Candida mella cado ? Omen, ait, causa est, ut res sapor ille sequatur Et peragat coeptiim dulcis ut annus iter." The poet is satisfied with the reason assigned for giving sweets, but goes on to ask, " why is a small piece of money " {stips, whence sfipendium) " also given ? " Janus replies by laughing at Ovid's igno- rance of the character of his own times, in which money was held to be the sweetest of all sweet things ; and he goes on satirically to contrast the simplicity of primitive times (for of course his memory extended to all past ages), when senators fed their own sheep, and slept on straw, with the luxury and venality of the moderns. *'Duleia cur dentur video, stipis adjice causam, Pars mibi de festo ne labet ulla tuo. Eisit, et ! quam te fallunt tua sa^cida dixit Qui stipe mel sumpta dtdcius esse putes. Vix ego Saturno quemquam regnante videbam Cujus non animo dulcia lucra forent. 1 Epigr. 13, 27, Aurea porrigi- solet,a cheap but showy present, tur Jani caryota Kalendis, Sed Comp. 8, 33. taincn hoc nimius pauperis esse 230 NEW YKAll's DAY Tempore crevit amor, qyd nunc est summus liabendi ; Vix ultra, quo jam progi'ediatur habet." In another lamp, figured by Passeri (1, 5), the head of Janus is surrounded by coins of all kinds. The sfijjs was usually a piece of copper money, and especially one of those of the earliest brass coinage, which exhibited the head of Janus on one side, and the prow of a vessel on the other. ^ The obverse side is seen on the lamp. The Emperors did not disdain these humble offerings. If Augustus was absent on New Year's Day, the stips was deposited in the Capitol, and from the sums received he dedi- cated statues to the gods." Tiberius stood to re- ceive it in person, and returned it fourfold, but con- fined it strictly to the first of January.^ Caligula seems to have revived the practice for the purpose of getting money, though, as Suetonius says, he was literally rolling in gold.'* Our own sovereigns in the Middle Ages received and sometimes exacted New Year's gifts from the courtiers and the citi- zens. Matthew Paris (s. a. 1249) mentions such a demand by Henry III. on the citizens of London. Some other objects appear upon the lamp, to which Ovid does not allude. Below the coin are two fruits, perhaps pomegranates, and on the right hand of the Victory a pine-cone. This would not 1 The prow is said to refer to prow would be appropriate. Saturn, wlio, as representing See Inghirami, INIonumenti E- Timc, was easily confounded truschi, vol. -S, pi. 1 — 5. with .Tanus, and supposed to 2 Suetonius, Octavianus, c. 57. typify his arrival by sea in La- 3 Suet. Tib., c. 43. tiurn. The Romans seem, how- * Suet. Calig., c. 42. " Sa^pe ever, to have borrowed their super inimensos aureorum acer- earliest copper money from the vos et nudis jicdibus spatiatus Etruscans, to whom as a mari- et toto corpore aliquandiu volu- time people, the emblem of the tatus est." IN ANCIENT ROME. 231 with US be reckoned among fruits ; but the cone of the stone-pine is sold as such in Italy. It is covered indeed with an impenetrable coat of mail, but the fire opens it, and there are kernels within of a sweet taste, like that of a nut. A curious story is related by Macrobius, respecting this mix 2nnea. Vatinius (the same no doubt against whom Cicero delivered a tremendous invective) had been pelted with stones, during an exhibition of gladia- tors, and had persuaded the sediles to make a regu- lation, that only poma, by which soft fruits were meant, should be used as missiles during the per- formances in the arena. For the ancient Romans seem to have used the same licence of pelting dur- ing the games, that the moderns do at the Carnival. Cascellius, a celebrated lawyer, was consulted, as to whether the cone of the pine was a pominii or not, and replied : " If you mean to pelt Vatinius with it, I hold it to be a,pomum."^ Hitherto we have been contemplating the po- etical and religious side of New Year's Day in ancient Eome. No doubt, if we could follow the population of the great metropolis through the day, we might find things less edifying. Joannes Lydus, a late writer says, that the Pontiffs, on the author- ity of the Sibylline books, enjoined on the people, the first thing in the morning of the Kalends of January, to take a drink of pure wine, for the avoidance of gout ; ^ but, doubtless, it was not the only cup that was taken during the day. Those who are fond of tracing customs from one country ' Miici'obiu.s, Siiluni,, 2. <■. 6. - I/vdus, De Mciisibus, 4, c. f^. 232 NhW YKAu's DAY to another, may find a parallel to this in the practice which prevailed, and may still prevail, in Scotland, of going into jour friend's house, on the morning of New Year's Day, with a bottle of w^hisky in your hand, and giving a glass to the inmates before they left their bed. Intoxication, however, has never been the national vice of the Italians, and the allegation of a sanitary reason for taking a cup of pure wine, the first thing in the morning, shows that such an indulgence was not common. The same authority (Lydus, 4, c. 57) prescribed, that on the Kalends of June, a drink of cold water should be taken the first thing in the morning, and that, too, for the very same reason, the avoidance of gout. Whatever may have been the case in the better times of Rome, the festival of the strence seems to have become an occasion of licence. The fathers of the Church are very bitter against it ; for it was connected with idolatrous worship, besides being an occasion of licence and misrule.^ " You are about (says St. Augustine) to engage in the celebration of the strena? after the Pagan manner ; to game and be intoxicated. How can you believe, or hope, or love? They give strena3 ; do you give alms. They are singing loose songs ; do you occupy yourselves with the words of Scripture. They run to the theatre ; do you go to Church. They are intoxicated ; do you fast." Pope Zacharias, in the eighth century, pro- nounced an anathema on those who lighted lamps, 1 See BingliMin, .\jitiquities of Oii