THE ATHENy^UM PRESS SERIES G. L. KITTREDGE AND C. T. WINCHESTER GENERAL EDITORS Cbe Itbenazum press Series. This series is intended to furnish a library of the best English literature from Chaucer to the present time in a form adapted to the needs of both the student and the general reader. The works selected are carefully edited, with biographical and critical introductions, full explanatory notes, and other neces- sary apparatus. FRANCIS JEFFREY. SELECTIONS FROM THE ESSAYS OF FRANCIS JEFFREY EDITED WITH INTRODUCTION AND NOTES BY LEWIS E. GATES INSTRUCTOR IN ENGLISH IN HARVARD UNIVERSITY BOSTON, U.S.A. GINN & COMPANY, PUBLISHERS 1894 COPYRIGHT, 1894, BY LEWIS E. GATES. ALL RIGHTS RESERVED. PREFACE. THE following Selections from Jeffrey's Essays have a three-fold purpose : first, to illustrate Jeffrey's style and methods as a critic and his most characteristic opinions ; secondly, to give examples of what was in its day deemed the best literary criticism, with a view to suggesting the changes in methods and aims that have since been wrought ; thirdly, to bring together elementary discus- sions of a few terms and topics in literature which students are always supposed to be familiar with, but which they can hardly find treated in ordinary manuals or reference-books. With these aims in mind it has seemed best to limit the Selections to essays on literature. This limitation ensures unity, and the resulting volume may well be used by classes that are beginning the inde- pendent study of literary topics and of methods of criticism. On the other hand, this limitation prevents the Selec- tions from doing justice to Jeffrey's versatility, and from illustrating satisfactorily certain points on which much stress is laid in the Introduction, the range of the Edinburgh essays, and their courage and vigor in the treatment of religious, social, and political questions. The reader who wishes illustrations of these points, must consult Jeffrey's four volumes of Contributions iv PREFACE, to the Edinburgh Review, or turn to the files of the periodical. The text of the Selections is entire as far as it goes, except in five essays, where omissions are marked by stars ; but every Selection ends, when Jeffrey turns from his discussion of general questions, and begins to deal specifically with the book before him by means of sum- maries and extracts. It has not been thought worth while to mark this form of incompleteness with stars. The best short sketch of Jeffrey's life is that of Mr. Leslie Stephen in the Dictionary of National Biography ; the standard biography is Lord Cockburn's Life and Cor- respondence of Lord Jeffrey, in two volumes. The text of the Selections, including punctuation and spelling, is precisely that of the London edition of 1844, save for the correction of a few obvious and trifling misprints. HARVARD UNIVERSITY. December 26, 1893. CONTENTS. PAGE INTRODUCTION vii I. JEFFREY'S FAME vii II. JEFFREY THE CRITIC x III. THE EDINBURGH REVIEW xxx IV. THE EARLIER REVIEWS xxxiv V. THE NEW LITERARY FORM xl SELECTIONS FROM JEFFREY'S ESSAYS i CHRONOLOGICAL LIST OF ESSAYS 183 DATES IN JEFFREY'S LIFE 184 ENGLISH REVIEWS 185 NOTES 187 INTRODUCTION. I. DURING the thirty years after his death Francis Jeffrey was remembered in literature with very little honor. Those of his essays that were most often recalled were his attacks on the Lake poets ; and as Wordsworth and Coleridge had ultimately persuaded the public, or the larger part of it, to take their poetry at their own valua- tion, Jeffrey's reputation as a critic suffered proportionally. Of late years, however, two sets of causes have been tending to gain for Jeffrey a second hearing and to secure for him a fair recognition. In the first place, the mystical view of life, which he found so offensive in Wordsworth and attacked so relentlessly, has been more and more falling into disfavor, and giving place to a positive and scientific habit of thought. The positivism of to-day is not Jeffrey's positivism, and our insensibility to Words- worth is not Jeffrey's insensibility ; and yet the temper of our time is perhaps nearer like Jeffrey's than like Wordsworth's ; and Jeffrey's frank, comprehensible blun- ders are nearer tolerable to a latter-day, prose-loving public than are the extravagances and cloudy mysticism of much of the poetry he assails. Then, in the second place, the mere passage of time has been in Jeffrey's favor ; the historical point of view has largely replaced the partisan point of view in dis- cussions of the early literature of the century, and a Vlll IN TROD UC TION. scientific recognition of Jeffrey's former prestige has replaced an impatient dislike of his critical opinions. Questions of cause and effect, of action and reaction, of movements and tendencies, have more and more come to the front ; and for a student of problems of this kind Jeffrey is not a quantity that can be neglected. It is hardly possible to glance through the life of any literary man of the early part of the century without chancing on evidence of Jeffrey's popularity and prestige. Macaulay, for example, was a -devoted admirer of Jeffrey. One of his letters of 1828 deals wholly with his impressions of Jeffrey, at whose home he had just been staying ; the tone of the letter is that of unmixed hero-worship ; no details of the Scotch critic's appearance or habits or opinions are too slight to be sent to the Macaulay household in London. " He has twenty faces almost as unlike each other as my father's to Mr. Wilberforce's." . . . "The mere outfine of his face is insignificant. The expression is everything ; and such power and variety of expression I never saw in any human coun- tenance." ... " The flow of his kindness is quite inexhaustible." ... " His conversation is very much like his countenance and his voice, of immense variety." ... " He is a shrewd observer ; and so fastidious that I am not surprised at the awe in which many people seem to stand when in his company." ] These are only a few of Macaulay's details and admiring comments. Nor did Macaulay outgrow this intense admiration. In April, 1843, ne writes Macvey Napier that he has read and reread Jeffrey's old articles till he knows them by heart ; 2 and in December, 1843, on the appearance of Jeffrey's collected essays, he expresses 1 Life and Letters of Lord Macaulay, chap. 3. ' 2 Ibid., chap. 9. INTRODUCTION. IX himself in almost unmeasured terms : " The variety and versatility of Jeffrey's mind seems to me more extraordi- nary than ever. ... I do not think that any one man except Jeffrey, nay that any three men, could have produced such diversified excellence. . . . Take him all in all, I think him more nearly an universal genius than any man of our time." l Macaulay's opinion, however, may not be wholly beyond suspicion. He himself had much of Jeffrey's dryness and positiveness of nature, and was tempera- mentally limited in much the same ways ; he was, more- over, like Jeffrey an ardent Whig of the Constitutional type ; and for all these reasons he may be thought to have been prejudiced. But in Carlyle we have a witness who was never for a moment in sympathy with Jeffrey's neat little formulas in art and in politics, and who has never been accused of registering unduly charitable opinions of even his best friends. Yet of Jeffrey he says, " It is certain there has no Critic appeared among us since who was worth naming beside him ; and his influence, for good and for evil, in Literature and other- wise, has been very great." . . . "His Edinburgh Review [was] a kind of Delphic Oracle, and Voice of the Inspired, for great majorities of what is called the 'Intelligent Public'; and himself regarded universally as a man of consummate penetration, and the facile princeps in the department he had chosen to cultivate and practise." 2 These quotations may stand in place of countless minor ones that might be marshalled ; they will serve to make real to readers of to-day the magnitude of Jeffrey's power in literary matters during the first quarter of the century. 1 Life and Letters, chap. 9. 2 Carlyle's Reminiscences, ed. Norton, II, 271. X INTRODUCTION. Horner's nickname for Jeffrey, " King Jamfray," l was not a misnomer. What, then, were the causes of Jeffrey's prestige and popularity? To find a satisfactory explanation, it will be necessary to look beyond Jeffrey's personality, beyond even the band of brilliant workers with whom he was associated, and of whose cleverness and knowledge he made such well-advised use. It will be necessary to take into account the nature of the new venture in literature by means of which Jeffrey won his reputation, the Edinburgh Review, and to consider carefully its organ- ization, its relation to earlier Reviews, its principles in politics and on social questions, its grounds of appeal to the public, and even such prosaic matters as its business arrangements. But before taking up these broader questions it will be well to examine briefly Jeffrey's individual characteristics as a literary critic. II. The point on which Macaulay laid greatest stress in his praise of Jeffrey's work was its versatility ; and to-day as in 1843 this versatility is noteworthy, even after standards of acquirement and performance have had a half century in which to develop. Jeffrey ranges with the same unfaltering step over the most diverse fields of knowledge. He seems equally sure of himself in dealing with politics, history, fiction, poetry, and philosophy. That his air of bravado and of unquestion- able mastery was something of a trick, we now know very well. But even with our latter-day knowledge of the tricks of the reviewer's trade, we cannot help admiring and being impressed with the masterful air with which 1 Memoirs and Correspondence of Homer, II, 140. INTRODUCTION. XI Jeffrey at one moment sketches the history of English poetry, at another analyzes the questions at issue be- tween materialists and idealists in philosophy, now argues against the doctrine of perfectibility, and now discusses points of constitutional law and of government. A little careful study of Jeffrey's work will usually show that he has had nothing startlingly novel to say on any of these questions. And yet our admiration for the critic's cleverness of manipulation survives even a series of such disenchanting analyses. If these analyses fail to show much reserve power or originality, they make perfectly clear the skill of treatment, the thorough command of essential facts, the readiness of illustration, the keenness of vision within a certain range, and the ease of presentation, which are characteristic of Jeffrey's best work. Admirers of his versatility, then, will not claim for him great originality or vast erudition, or that kind of transforming insight that gives familiar facts an unsuspected significance by bringing them into relation with a new set of first principles. But they will insist on their right to delight in his readiness of adaptation, in his quick-eyed perception, in his tact in simplifying complex problems, and in his unfailing certainty of aim and sureness of motion. He always bears himself gracefully and confidently and threads his way with the perfection of sure-footing to the goal he has from the first foreseen ; and he does all this with equal precision and clairvoyance whether he is dealing with Scott's Marmion, or the Memoirs of Dr. Priestley, or Dugald Stewart's Philo- sophical Essays, or the French translation of Jeremy Bentham's Works. Jeffrey's mastery of his subject is like the successful barrister's knowledge of his brief ; he is sure to know whatever he needs to know in order to carry the matter in hand triumphantly through. Xll INTRODUCTION. Indeed his readiness and his plausibility are not the only points in which Jeffrey the critic suggests Jeffrey the advocate. He has the defects as well as the merits of the lawyer in literature. He is always making points ; he is always demonstrating. The intellectual interest preponderates in his critical work, and his discussions often seem, particularly to a reader of modern impression- istic criticism, hard, unsympathetic, searchingly analytical, repellingly abstract and systematic. He is always on the watch ; he never lends himself confidingly to his author and takes passively and gratefully the mood and the images his author suggests. He never loiters or dreams. He is full of business and bustle and perpetually distracts one with his sense of what is coming next. He might well have been in Wordsworth's mind when the poet wrote of those who think that " Nothing of itself must come But we must still be seeking." Of course, however, it must be borne in mind that this tone and manner, so objectionable to some, and nowa- days perhaps not wholly winning in the eyes of any, are common to Jeffrey with all dogmatic critics ; and unques- tionably it is as a dogmatic critic that Jeffrey must be classed. By the theory of criticism that had been in vogue during the eighteenth century, there were certain laws of composition and principles of taste which must needs be observed, if the literary artist were to attain any degree of excellence. These laws and principles had been partially set down in various treatises, and in this form were within the ken of the critic and ready for , his use as he might need to appeal to them in praising or blaming the productions of would-be authors. But even where these laws had not been codified, they existed, so INTRODUCTION. Xlll ran the ingenious and comforting theory, implicitly in the mind of the critic. In short, the dogmatic critic regarded himself and was generally regarded as able to apply abso- lute tests of merit to all literary work, and as the final authority on all doubtful matters of taste. Now, Jeffrey was the inheritor of this tradition in criticism, and naturally adopted at times its prophetic tone and its pontifical manner toward public and authors. Yet, following his temperamental fondness for com- promises, for middle parties and mediating measures, Jeffrey never tried formally to defend this old doctrine or represented himself as an absolute law-giver in litera- ture. Nowhere does he lay down a complete set of principles, like the rules of Bossu for epic poetry, or those of Rapin for the drama, by which excellence in any form of literature may be absolutely tested. Such a high-and-dry Tory theory of criticism does not suggest itself to Jeffrey as tenable. He is a Whig in taste as in politics, and desires in both spheres the supremacy of a chosen aristocracy. In his essay on Scott's Lady of the Lake he declares the standard of literary excellence to reside in " the taste of a few . . . persons, eminently qualified, by natural sensibility, and long experience and reflection, to perceive all beauties that really exist, as well as to settle the relative value and importance of all the different sorts of beauty." l Jeffrey regards himself as one of the choicest spirits of this chosen aristocracy, and it is as the exponent of the best current opinion that he speaks on all questions of taste. His business, then, is to dogmatize, to pronounce this right and that wrong, to praise this author and blame that one ; but his dog- matism is not the dogmatism of reason, but the dog- matism of taste ; he justifies his decisions, not by p. 39. XIV INTRODUCTION. referring to a code of written laws from which there is no appeal, but by a more or less direct suggestion that he has all the best instructed opinion behind him. For the most part, therefore, in his condemnation of an author, he makes no use of scientific terms of disap- proval and he appeals to no abstract principles ; he simply expresses his personal discontent with the author in commonplace terms of dissatisfaction. Goethe's Wilhelm Meister, for example, is "sheer nonsense," "ludi- crously unnatural," full of "pure childishness or mere folly," " vulgar and obscure," full of " absurdities and affectations." These terms are, for the most part, mere circumlocutions for Jeffrey's dislike, mere roundabout ways of saying that the book is not to his taste. As for any attempt to come to an understanding with author or reader about the ends of prose fiction or the best methods of reaching those ends, Jeffrey never thinks of such a thing. He simply takes up various passages and declares he does not comprehend them, or does not fancy the subjects they treat of, or does not like the author's ideas or methods. He gives no reasons for his likes or dislikes, but is content to express them emphatically and picturesquely. This is, of course, dog- matism pure and simple, and a dogmatism, too, more irritating than the dogmatism that argues, for it seems more arbitrary and more challenging. It is of this tone and method that Coleridge complains in the twenty-first chapter of his Biographia Literal-id, when, in comment- ing on current critical literature, he protests against " the substitution of assertion for argument " and against " the frequency of arbitrary and sometimes petulant verdicts." But irritating as is this pragmatic, unreasoning dog- matism, it is nevertheless plainly a step forward from INTRODUCTION. XV the view that makes the critic absolute law-giver in art. As the Whig position in politics is midway between absolute Monarchy and Democracy, so what we may term the Whig compromise in criticism stands midway between the tyranny of earlier critics and our modern freedom. The mere recognition of the fact that the critic speaks with authority only as representing a coterie, only as interpreting public opinion, is plainly a change for the better. The critic no longer regards himself as by divine right lord alike of public and authors ; he no longer measures literary success solely by his own little cut and dried formulas of excellence ; he admits more or less explicitly that the taste of living readers, not rules drawn from the works of dead writers, must decide what in literature is good or bad. He still, to be sure, limits arbitrarily the circle whose taste he regards as a valid test ; but it is plain that a new principle has implicitly been accepted, and that the way is opened for the devel- opment and recognition of all kinds of beauty and power the public may require. Jeffrey himself, however, seems never to have suspected the conclusions that might legitimately be drawn from the ideas that he was helping to make current. He seems never to have had a qualm of doubt touching his right to dogmatize on the merits and defects of art as violently as a critic of the older school. In theory, he held that all artistic excellence is relative ; but in practice, he never let this doctrine mitigate the severity of his judg- ments. He asserts in his review of Alison on Taste that " what a man feels distinctly to be beautiful, is beautiful to him"; 1 and that so far as the individual is concerned all pleasure in art is equally real and justifiable. Yet this doctrine seems never to have paralyzed in the 1 Selections, p. 1 54. XVI INTRODUCTION. least his faith in the superior worth of his own kind of pleasure ; and he rates Wordsworth and Coleridge just as indignantly for not ministering to that pleasure, as if he had some abstract standard of poetic excellence, which he could prove they fell short of. When we try to define Jeffrey's taste and to deter- mine just what he liked and disliked in literature, we find an odd combination of sympathies and antipathies. Mr. Leslie Stephen has spoken of him as in politics an eighteenth-century survival ; l and this seems at first a tempting formula to apply to his taste in literature. But a little consideration will show the impropriety of any such use of terms. The typical eighteenth-century man of letters is a pseudo-classicist ; and beyond the pseudo-classical point of view Jeffrey had passed, just as certainly as he had never reached the Romantic point of view. Of Pope, for example, he says : he is " much the best, we think, of the classical Continental school ; but he is not to be compared with the masters nor with the pupils of that Old English one from which there had been so lamentable an apostasy." 2 Addison he con- demns for his " extreme caution, timidity, and flatness," 2 and he declares that " the narrowness of his range in poetical sentiment and diction, and the utter want either of passion or of brilliancy, render it difficult to believe that he was born under the same sun with Shakespeare." 2 These opinions are proof patent of Jeffrey's contempt for pseudo-classicism. Then, too, Jeffrey is, as he himself boasts, almost superstitious in his reverence for Shak- spere. 3 More significant still is his admiration for other Elizabethan dramatists, like Beaumont, Fletcher, Ford, and Webster. "Of the old English dramatists," he 1 Hours in a Library, III, 176. 2 Selections, p. 10. 8 Selections, p. 21. INTRODUCTION. XV11 assures us in his essay on Ford, " it may be said, in general, that they are more poetical, and more original in their diction, than the dramatists of any other age or country. Their scenes abound more in varied images, and gratuitous excursions of fancy. Their illustrations, and figures of speech, are more borrowed from rural life, and from the simple occupations or universal feelings of mankind. They are not confined to a certain range of dignified expressions, nor restricted to a particular assort- ment of imagery, beyond which it is not lawful to look for embellishments." * Finally, he even commends Cole- ridge's great favorite, Jeremy Taylor, as enthusiastically as Coleridge himself could do : " There is in any one of the prose folios of Jeremy Taylor," he asserts, " more fine fancy and original imagery more brilliant conceptions and glowing expressions more new figures, and new applications of old figures more, in short, of the body and the soul of poetry, than in all the odes and the epics that have since been produced in Europe." 2 All these judgments tally exactly with the faith of Lamb, Coleridge and Wordsworth ; and as one after another they fall under his eye, the reader is led to fancy that he has to do with a devotee of Romanticism, with a critic who is thoroughly in sympathy with the new spirit in literature. But soon, judgments of an altogether different nature force themselves on his notice. The long series of essays is encountered that discusses Crabbe's poetry ; and the reader sees at once how far Jeffrey is from welcoming heartily the new age in poetry or even from allowing its prophets to prophesy in peace and obscurity. Throughout his praise of Crabbe Jeffrey is by implication condemning Wordsworth ; nor does he con- fine himself to this indirect method of attacking Roman- 1 Selections, p. 1 6. 2 Selections, p. 5. xvill INTRODUCTION. ticism. In the very first essay on Crabbe he turns aside from his subject to ridicule, " the Wordsworths, and the Southeys, and Coleridges and all that ambitious frater- nity," and contrasts at great length Crabbe's sanity with Wordsworth's mysticism. " Mr. Crabbe exhibits the common people of England pretty much as they are ; " 1 whereas " Mr. Wordsworth and his associates . . . intro- duce us to beings whose existence was not previously suspected by the acutest observers of nature ; and excite an interest for them where they do excite any in- terest more by an eloquent and refined analysis of their own capricious feelings, than by any obvious or intelligible ground of sympathy in their situation." 2 With Crabbe, Jeffrey feels he is on solid ground, deal- ing with a man who sees life clearly and sensibly, as he himself sees it ; and in his enthusiastic praise of the minute fidelity of Crabbe, of his uncompromising truth and realism, and of his freedom from all meretricious effects, from affectation and from absurd mysticism, we have at once the measure of Jeffrey's poetic sensibility and the sure evidence of his inability to sympathize genuinely with "the Lakers." Of course, for the classic passages expressing his im- patience of the new movement, we must go to the essays on Wordsworth's Excursion and White Doe. Jeffrey's objections to the Lakers fall under four heads: First, the new poets are nonsensically mystical ; secondly, they falsify life by showing it through a distorting medium of personal emotion, i.e. they are misleadingly subjective; thirdly, they are guilty of grotesque bad taste in their realism ; fourthly, they are pedantically earnest and serious in their treatment of art, and inexcusably pre- tentious in their proclamation of a new gospel of life. 1 Selections, p. 57. 2 Selections, p. 58. INTRODUCTION. xix To consider these points in detail would lead to a dis- cussion of Wordsworth and Coleridge rather than to a discussion of Jeffrey. Still, Jeffrey's position toward the Lakers is very characteristic of the man, and illustrates admirably both his limitations and his positive qualities ; moreover, his treatment of the Lakers has become a tradition in the history of criticism and deserves for that reason some discussion. A little closer examination, then, of the grounds of Jeffrey's objection to the new movement in literature will not be out of place. When Jeffrey praises, as he often does, the poetry of the Elizabethan age, delights in its passion, celebrates its imaginative beauty, its figurative richness, its fervor and wayward splendor, the reader seems to be listening to a genuine disciple of the new school of poetry ; and he cannot but expect Jeffrey to show the same hearty appreciation for Coleridge and Wordsworth as for the writings of their chosen models. Jeffrey's rejection, however, of the new school begins at the very point where for their admirers their superiority to the older school begins to show itself, viz., the moment they commence to interpret life in terms of the infinite. The intenser spiritual consciousness of Wordsworth, his constant and unchanging recognition of the relation of every-diy life to the unseen world, are for Words- worth's admirers characteristic sources of power which place him above the Elizabethan dramatists as an im- aginative interpreter of life. For Jeffrey they are the precise qualities which lead to Wordsworth's worst ab- surdities and most appallingly nonsensical rhapsodies. After quoting some typical passages where Wordsworth gives free utterance to his idealism, Jeffrey exclaims: " This is a fair sample of that rapturous mysticism which eludes all comprehension, and fills the despairing reader XX INTR OD UC TION. with painful giddiness and terror." 1 This is a perfectly sincere expression of genuine suffering on Jeffrey's part. We cannot doubt that his whole mental life was perturbed by such poems of Wordsworth as the great Ode, and that it was an act of self-preservation on his part to burst into indignant ridicule and violent protest. To find a man of Wordsworth's age and literary experience delib- erately penning such bewildering stanzas and expressing such unintelligible emotions, shook for the moment Jeffrey's faith in his own little, well-ordered universe, and then, as he recovered from his earthquake, escaped from its vapors, and felt secure once more in the clear every-day light of common sense, led him into fierce invective against the cause of his momentary panic. Hardly less impatient is Jeffrey of Wordsworth's sub- jectivity than of his mysticism. Why cannot Wordsworth feel about life as other people feel about it, as any well-bred, cultivated man of the world feels about it ? When such a man sees a poor old peasant gathering leeches in a pool, he pulls out his purse, gives him a shilling, and walks on, speculating about the state of the poor law ; Wordsworth, on the contrary, bursts into a strange fit of raving about Chatterton and Burns, and " mighty poets in their misery dead," and then in some mysterious fashion converts the peasant's stolidity into a defence against these gloomy thoughts. This way of treating the peasant seems to Jeffrey utterly unjustifiable, in the first place because of its grotesque mysticism, and in the second place because it thrusts a personal motif discourteously into the face of the public and falsifies ludicrously the peasant's character and life. Wordsworth has no right, Jeffrey insists, to treat the peasant merely as the symbol of his own peculiar mood. Here, as in 1 Selections, p. 115. INTRODUCTION. xxi his protest against Wordsworth's mysticism, Jeffrey pleads for common sense and the commonplace ; he is the type of what Lamb calls " the Caledonian intellect," which rejects scornfully ideas that cannot be adequately ex- pressed in good plain terms, and grasped " by twelve men on a jury." Crabbe's superiority to the Lakers lies for Jeffrey chiefly in the fact that he has no idiosyncrasies though he has many mannerisms ; he expresses no new theories and no peculiar emotions in his portrayal of common life. Hence his choice of vulgar subjects is endurable even highly commendable. His peasants are the well-known peasants of every-day England, with whose hard lot it behoves an enlightened Whig to sym- pathize from a distance. But a realism that, like Wordsworth's, professes to find in these poor peasants the deepest spiritual insight and the purest springs of moral life is simply for Jeffrey grotesque in its mala- droitness and its confusion of values. Sydney Smith used to say, " If I am doomed to be a slave at all, I would rather be the slave of a king than a cobbler." And this same prejudice against any topsy-turvy re- assignment of values was largely responsible for Jeffrey's dislike of Wordsworth's peasants and of his treatment of common life. If peasants keep their places, as Crabbe's peasants do, they may perfectly well be brought into the precincts of poetry ; but to exalt them into types of moral virtue and into heavenly messengers of divine truth, is to "make tyrants of cobblers." Jacobinism in art as in politics is to Jeffrey detestable. In fact, all the pretensions of the new school to illustrate by its art a new gospel of life were intensely disagreeable to Jeffrey. Just so long as Romanticism showed itself purely decorative, as in Scott or Keats, xxi i INTRODUCTION. Jeffrey could tolerate it or even delight in it. But the moment it begins, whether in Byron or Wordsworth, to take itself seriously and to struggle to express new moral and spiritual ideals, Jeffrey protests. Just here lies the key to what some critics have found rather a perplexing problem, the reasons for the precise degree of Jeffrey's sympathy with Romanticism. Keats's luxuriant pictures of Greek life in Endynrion, Jeffrey finds irresistible in " the intoxication of their sweetness " and in the " en- chantments which they so lavishly present." l Let the poet remain a mere master of the revels, or a mere magician calling up by his incantations in verse a gor- geous phantasmagoria of sights and sounds for the delec- tation of idle readers, and Jeffrey will admire his fertility of invention, his wealth of imagination, his " rich lights of fancy " and "his flowers of poetry." For these reasons Moore and Campbell seem to Jeffrey the most admirable of the Romanticists, and their works the very best of the somewhat extravagant modern school. Writing in 1829, he arranges recent poets in the following order according to the probable duration of their fame : " The tuneful quartos of Southey are already little better than lumber : and the rich melodies of Keats and Shelley, and the fantastical emphasis of Wordsworth, and the plebeian pathos of Crabbe, are melting fast from the field of our view. The novels of Scott have put out his poetry. Even the splendid strains of Moore are fading into distance and dimness . . . and the blazing star of Byron himself is receding from its place of pride. . . . The two who have the longest withstood this rapid withering of the laurel . . . are Rogers and Campbell ; neither of them, it may be remarked, voluminous writers, and both dis- tinguished rather for the fine taste and consummate 1 Selections, p. 88. INTR OD UC TION. xxin elegance of their writings, than for that fiery passion, and disdainful vehemence, which seemed for a time to be so much more in favour with the public." 1 Now a glance at Jeffrey's list of poets makes it clear that those for whom he prophesies lasting fame are either pseudo- classicists or decorative Romanticists, and that those whose day he declares to be over are for the most part poets whose Romanticism was a vital principle. Rogers is, of course, a genuine representative of the psuedo-classical tradition, with all its devotion to form, its self-restraint, it* poverty of imagination, and its dis- trust of passion. Moore, whom Jeffrey places late in his list of fading luminaries, and Campbell, whom he finds most nearly unchanging in lustre, are both in a way Romanticists ; but they are alike in seeking chiefly for decorative effects and in not taking their art too seriously. So long, then, as the fire and the heat of Romanticism spent themselves merely in giving imagi- native splendor to style, Jeffrey could tolerate the move- ment, and could even regard it with favor, as a return to that power and fervor and wild beauty that he had taught himself to admire in Elizabethan poetry. But the moment the new energy was suffered to penetrate life itself and to convert the conventional world of dead fact, through the vitalizing power of passion, into a genuinely new poetic material, then Jeffrey stood aghast at what seemed to him a return to chaos. Byron with his fiery bursts of selfish passion, Wordsworth with his steadily glowing consciousness of the infinite, and Shelley with his "white heat of transcendentalism," were all alike for Jeffrey portentously dangerous forces and unhealthy phenomena. In the preceding discussion of Jeffrey's relation to 1 Jeffrey's review of Mrs. Hemans's Records of Women. xxiv INTRODUCTION. Romanticism, the most noteworthy characteristics of his taste in literature and art have been suggested. It is useless to search his writings for an attempt to justify these likes and dislikes, in any other way than by an appeal to common sense, or to the consensus of the best instructed opinion. His famous review of Alison on Taste would be the most natural place for a formal argument in behalf of certain favorite principles of art. In this review, which in a somewhat altered form stood for many years in the Encyclopedia Britannica as the standard discussion of Beauty, Jeffrey Considers the nature of taste, the origin of the feelings of the Sublime and the Beautiful, and sundry kindred questions ; but the out- come of the long discussion is wholly negative so far as concerns the suggestion of any criterion of beauty or satisfactory test of the claims of conflicting schools in literature or in art. Jeffrey's arguments in the essay on Beauty cannot be analyzed here in detail ; analyses and comments will be found in the Notes. His conclusion is that the beauty of an object is merely the power of that object to set vibrating in a human heart certain subtle chords of past pleasure and pain ; that for any individual observer the object that touches his heart in this subtly conjuring fashion is unquestionably beautiful ; and that there are therefore as many kinds of real beauty as there are individuals with varying past experiences. This seems to make hopeless the attempt to set up any standard of taste, to say of any object, this is beautiful by divine right and should be so accepted by all judges. Yet Jeffrey seems to assert that there are such preeminently beautiful objects ; they are the objects which by virtue of " universal and indestructible " associations, do, as a matter of fact, set vibrating in the hearts of " the greater INTRODUCTION. XXV part of mankind," chords of past pleasure and pain. The unerring recognition of these objects is the charac- teristic of the best taste. Unfortunately, Jeffrey suggests no rule for determining abstractly what associations are " universal and indestructible," and no standard by which the clashing judgments of rival judges can be tested. Hence, his famous discussion offers very little practical guidance to those who are trying to train their tastes, throws very little light on Jeffrey's own likes and dislikes, and suggests hardly any principles of criticism. . In one way, however, the discussion is serviceable to students of Jeffrey's critical methods ; it makes clearer the line of thought that led him to value so highly the ethical interpretation of literature. Throughout the essay he insists on the intimate connection between a man's sense of beauty and his moral feelings. Beauty, he teaches, is the disguised suggestion of past passions, of love, and pity, and fear, and hate. Now these emotions can be faintly re-awakened only in temperaments that have experienced them richly and intensely at first-hand ; hence a keen sense of beauty can exist only in a nature that has sympathized widely and generously with its fellows. Moreover, the character of these past moral emotions will condition the character of a man's feeling for beauty, and will determine the kind of objects that stimulate him aesthetically. For all these reasons, then, the ethical value of literature was closely connected in Jeffrey's thought with its aesthetic value, and the ethical interpretation of literature seemed to him one of the most important duties of the critic. Accordingly, in the preface to his collected essays Jeffrey claims special credit for his frequent use of the ethical point of view. " If I might be permitted farther to state, in what particular department, and generally, on xxvi INTRODUCTION. ' account of what, I should most wish to claim a share of those merits, I should certainly say, that it was by having constantly endeavoured to combine Ethical precepts with Literary Criticism, and earnestly sought to impress my readers with a sense, both of the close connection between sound Intellectual attainments and the higher elements of Duty and Enjoyment ; and of the just and ultimate subordination of the former to the latter. The praise in short to which I aspire, and to merit which I am conscious that my efforts were most constantly directed, is, that I have, more uniformly and earnestly than any preceding critic, made the Moral tendencies of the works under consideration a leading subject of discussion." This "proud claim," as Jeffrey calls it, seems amply justified when we compare Jeffrey's essays either with the critical essays in the earlier Reviews or with the more formal and elaborate critical essays of the eighteenth century. Even Dr. Johnson with all his didacticism had little notion of extracting from a piece of literature the subtle spirit of good or of evil by which it draws men this way or that way in conduct. An obvious infringe- ment of good morals in speech or in plot he was sure to condemn, and a formal inculcation of moral truth he was sure to recognize and approve. But neither in Johnson nor anywhere else before Jeffrey do we find a critic con- stantly attempting to detect and define the moral atmos- phere that pervades the whole work of an author, and to determine the relation between this moral atmosphere and the author's personality as man and as author. To have perceived the value of this ethical criticism, to have practised it skilfully, and to have fostered a taste for it, these are true claims to distinction ; and Jeffrey's services in these directions have been too often forgotten. The INTRODUCTION. xxvn greater breadth of view of later critics and their surer appreciation of ethical values should not be allowed to deprive Jeffrey of his honor as a pioneer in ethical criticism. Of the modern historical method of criticism Jeffrey never made thorough and consistent use. His grasp on the principles of the method and his ability to apply them are best illustrated in the essays on Ford's Dramatic Works (August, 1811), on Mme. de Stael's De la Litterature (November, 1812), and on WilheJm Meister's Apprenticeship (August, 1825). The essay on Ford con- tains, in the rapid survey of English poetry from the earliest times, a piece of work that is very characteristic of Jeffrey ; the readiness of handling, the sure eye for structure, the just distribution of emphasis, the aptness of phrasing and briskness of style are such as no other critic in 1811 could have reached. But even more note- worthy is the breadth of view ; the attempt to generalize the qualities of the literature of the Restoration period, and to explain them as resulting from the social life of the time is a courageous and fairly effective application of the historical method, and must have seemed to Jeffrey's contemporaries startlingly original. Except for this essay we might have supposed that Jeffrey's introduction to the historical method came through Mme. de Stael's work on the relations between literature and social institutions. But this work was not published till 1812, whereas Jeffrey's essay on Ford dates from 1811. The most interesting of all the passages, however, where Jeffrey applies or discusses the historical method is the introduction to the essay on WilheJm Meister, written in 1825. Here Jeffrey comes surprisingly near anticipating Taine in a formal statement of the race, xxvin INTRODUCTION. milieu, and moment theory of literature. The passage will be found on pages 159-164 of this volume. It will be seen that in this essay Jeffrey totally disregards race as a modifying force ; he takes it for granted that "human nature is everywhere fundamentally the same." Taine's other two forces, moment and milieu, Jeffrey defines in words which Taine would have accepted with very little alteration. "The circumstances which have distinguished [literature] into so many local varieties . . . may be divided into two great classes, the one embracing all that relates to the newness or antiquity of the society to which they belong, or, in other words, to the stage which any particular nation has attained in that progress from rudeness to refinement, in which all are engaged ; the other comprehending what may be termed the accidental causes by which the character and condition of communities may be affected ; such as their government, their relative position as to power and civilization to neighboring countries, their prevailing occupations, determined in some degree by the capabili- ties of their soil and climate." * This is to all intents and purposes the classification that Taine makes in the famous Introduction to his Histoire de la litterature anglaise? Despite, however, his clear perception of the principles on which the use of the historical method rests, Jeffrey is never to be trusted to make intelligent and effective use of the method, or to be faithful to the point of view it presupposes. He is specially apt to be unhistorical when he treats of the beginnings either of literature or of institutions. He lacked the knowledge of facts which alone could render possible a fruitful historical 1 Selections, p. 159. 2 Cf. Notes, pp. 211-15. INTRODUCTION. XXIX conception. His construction of early periods is always a priori in terms of a cheap psychology. His acco*unt, in the essay on Lcckic, of the origin of government, should be compared with his description of the earliest attempts at poetic composition. In both cases he has a great deal to say about what " it was natural " for the earliest experimenters in each kind of work to aim at and to effect, and he has substantially nothing to say of the actual facts as determined by investigation. Moreover, these earliest experimenters are for Jeffrey marvellously like eighteenth-century connoisseurs, con- fronting consciously, and trying to solve reflectively, intricate problems in art or in politics. This view is, of course, unhistorical, and illustrates the difficulty Jeffrey had in escaping from old ways of thought. Finally, Jeffrey never applies the historical method successfully to the study of any contemporary piece of literature ; almost his sole attempt so to use the his- torical method is in his essay on Wilhelm Meister, and the inadequacy of his treatment there is such as to make the reader admire his discretion in not oftener trying to interpret historically the life and art of his own day. His failure to appreciate the mad revolt of Byron and Shelley against the conventionalism and poverty of eighteenth-century moral ideals has already been noted, as well as his corresponding failure to comprehend Wordsworth's high conservatism. Perhaps the most damaging accusation, that can be made against Jeffrey, as a critic, is inability to read and interpret the age in which he lived. Jeffrey's imperfect grasp of the historical method is shown in one other way ; he never realized that there was any conflict between his work as a dogmatic critic and his work as a scientific student of literature, and xxx INTRODUCTION. apparently he never had a premonition of the blighting effect the historical method was ultimately to have on the prestige of the dogmatic critic. The history of criticism since Jeffrey's day has been largely the history of the decline in power of the dogmatic critic. Critics to-day explain and interpret, or else they translate for their readers by means of beautiful symbols their dim and obscure sensations of pleasure and pain in reading a piece of literature. They are scientific or they are impressionistic ; they rarely dogmatize ; and when they dogmatize, they speak with a fine consciousness of their human fallibility, which is curiously unlike the confidence of Jeffrey and his compeers. This change has been brought about partly by the Romantic movement with its fostering of individualism in art, and partly by the spread of historical conceptions in all departments of thought. Both these forces were in full play during Jeffrey's life, and of neither did he at all measure the scope or significance. III. It remains to speak of the new venture in literature with which Jeffrey's name and fame are always con- nected, the Edinburgh Review, and to consider what causes, apart from Jeffrey's personality, can be suggested to account for its prompt and unexampled success. The story of the foundation of the Revieu> has been told so often that it will hardly bear repeating. The classical account is Sydney Smith's and is to be found in the Preface of his collected Works ; it has been repro- duced in Lord Cockburn's Life of Jeffrey l and in the Life 1 Ed. Philadelphia, 1852, I, 101. INTRODUCTION. XXXI and Times of Lord Brougham.^ With his usual crabbed- ness Brougham disputes a few minor details, but he leaves the substantial accuracy of "Sydney's" story unim- peached. The main facts may be briefly set together. The idea of the new Review was Sydney Smith's. The most important conspirators were Sydney, Jeffrey, Francis Horner, and Brougham. The plot was discussed and matured in Jeffrey's house in Buccleuch Place, Edin- burgh. Sydney Smith's famous proposal of a motto, Tcnui musam meditamnr arena, " We cultivate literature on a little oatmeal," was rejected ; the "sage Homer's" suggestion was adopted, a line from Publius Syrus, Judex damnatur cum nocens absolvitur, which foretold the righteous severity of tone that was to characterize the Rcriew. The first number was to have appeared in June, 1802, but owing to dilatory contributors and Jeffrey's faint- heartedness was seriously delayed ; it finally appeared in October, 1802, under the supervision of Sydney Smith. After the publication of the first number Jeffrey was formally appointed editor, and with some hesitation accepted the post. The success of the Review was from the start beyond all expectation. " The effect," says Lord Cockburn, "was electrical. And instead of expiring, as many wished, in their first effort, the force of the shock was increased on each subsequent discharge. It is impossible for those who did not live at the time, and in the heart of the scene, to feel, or almost to understand the impression made by the new luminary, or the anxieties with which its motions were observed." 2 Lord Brougham's account of the matter is no less emphatic. " The success was far beyond any of our expectations. It was so great that 1 Ed. New York, 1871, I, 176. 3 Lord Cockburn's Life of Lord Jeffrey, I, 106. XXXll INTRODUCTION. Jeffrey was utterly dumbfounded, for he had predicted for our journal the fate of the original ' Edinburgh Review,' which, born in 1755, died in 1756, having produced only two numbers ! The truth is, the most sanguine among us, even Smith himself, could not have foreseen the greatness of the first triumph, any more than we could have imagined the long and successful career the Review was afterwards to run, or the vast reforms and improve- ments in all our institutions, social as well as political, it was destined to effect." 1 The subscription list of the Review grew within six years from 750 to 9000 ; and by 1813 it numbered more than 12,000. The importance of these figures is better understood when the reader recollects that in 1816 the London Times sold only 8000 copies daily. Moreover, it should be remembered that one copy of a magazine went much further then than it goes now, and did service in more than a single household. In 1809 Jeffrey boasted that the Review was read by 50,000 thinking people within a month after it was printed ; doubtless this was a perfectly sound estimate. Various causes have been suggested as contributing to the instant and phenomenal success of the Review, the puzzling anonymity of its articles, its magisterial tone, the audacity of its attacks, what Horner calls its " scurrility," the novelty of its Scotch origin. All these causes doubtless had their influence. More important still, however, were the wit and knowledge and originality of the brilliant contributors that Jeffrey rallied round him. Writing to his brother in July, 1803, Jeffrey thus describes his fellow-workers : " I do not think you know any of my associates. There is the sage Horner, however, whom you have seen, and who has gone to the English bar with 1 The Life and Times of Lord Brougham, I, 180, INTRODUCTION. xxxill the resolution of being Lord Chancellor ; Brougham, a great mathematician, who has just published a book upon the Colonial Policy of Europe, which all you Americans should read ; Rev. Sydney Smith and P. Elmsley, two Oxonian priests, full of jokes and erudition; my excellent little Sanscrit Hamilton, who is also in the hands of Bonaparte at Fontainebleau ; Thomas Thomson and John Murray, two ingenious advocates ; and some dozen of occasional contributors, among whom the most illus- trious, I think, are young Watt of Birmingham, and Davy of the Royal Institution." l Many of these names are now forgotten, but those of Sydney Smith, Brougham, Horner and Davy speak for themselves and are guaran- tees of brilliancy of style, originality of treatment, and vigorous thought. The editor and the contributors, then, must receive their full share of credit for the success of the new Revieiv ; but their ability alone can hardly account for a success that converted the " blue and yellow " into a national institution. To explain a success so permanent and far-reaching, we must look beyond editor and con- tributors and consider the relation of the Review to its social environment. The Edinburgh Review came into being in answer to a popular need ; it developed a new literary form to meet this need ; and its business arrange- ments were such as enabled the cleverest and most suggestive writers to adapt their work to the require- ments of the reading public more readily and more effectively than ever before. The meaning of these assertions will grow clearer as we consider the differ- ence between the Edinburgh Review and earlier English Reviews. 1 Lord Cockburn's Life of Jeffrey, II, 64. xxxiv INTRODUCTION. IV. Prior to 1802 there were two standard Reviews in Great Britain, the Monthly Review and the Critical Review. Minor Reviews there had been in plenty, of longer or shorter life ; but these two periodicals had pushed beyond their rivals and were regarded as the best of their kind. The Monthly Review had been founded in 1749 by Ralph Griffiths, a bookseller; it was Whig in politics and Low Church in religion. Its rival, the Critical Review, of which Smollett was for many years editor, had been founded in 1756, and was Tory and High Church. These Reviews were alike in form and were hardly to be distinguished in externals ' and in ostensible aim from the later Edinburgh Review. They were made up of short articles on current publications and professed to give trustworthy opinions of the merits of all new books. When we push beyond form and outside, however, and consider the contents, the scope and tone of the articles, the policy of the manager, and the character of the con- tributors, we find these earlier Reviews totally unlike the Edinburgh. They were booksellers' organs, under the strict supervision of booksellers, and often edited by booksellers. They were used persistently and systemati- cally, though, of course, discreetly, to further the book- seller's business schemes, to quicken the sale in case of a slow market, and to damage the publications of rivals. They were written for the most part by drudges and penny-a-liners, who worked under the orders of the book- seller like slaves under the lash of the slave-driver. All these points are well illustrated in the history of the relations between Dr. Griffiths, editor of the Monthly, and his subordinates. IXTRODUCTIOA". XXXV Griffiths was originally a bookseller ; and though he was able later to retire from this business and to devote himself wholly to the management of his Review, he retained still the instincts of a petty tradesman, and kept his eye on the state of the market like a skilful seller of perishable wares. Of scholarship, of genuine taste and literary ability he had next to nothing ; but he had shrewd common sense, sound business instincts, tact in dealing with men, readiness to bully or to fawn as might be needful, and unlimited patience in scheming for the com- mercial success of his venture. His dealings with Goldsmith between 1755 and 1765 and with William Taylor of Norwich between 1790 and 1800 illustrate perfectly his policy in conducting the Monthly and the light in which he regarded his con- tributors. Goldsmith he by turns bullied and bribed according as poor Goldsmith was more or less in need of money. On one occasion he became Goldsmith's security with his tailor for a new suit of clothes on condition that Goldsmith at once write four articles for the Review; these articles were turned out to order, and appeared in December, 1758. On Goldsmith's failing to pay his tailor's bill in the specified time, Griffiths demanded the return of the suit and also of the books ; and when he found that Goldsmith had pawned the books, he wrote him abusively, terming him sharper and villain, and threatening him with jail. In 1759 on the appearance of Goldsmith's first book, Griffiths ordered one of his hacks, the notorious Kenrick, to ridicule the work, and to make a personal attack on the author. These orders were faithfully carried out in the next number of the Monthly Review? With William Taylor of Norwich Griffiths took a very 1 Forster's Goldsmith, London, 1848, bk. ii, p. 170. XXXVI INTRODUCTION. different tone. Taylor was one of the few men of breeding and of parts who before 1802 condescended to write for Reviews, and he was moreover for many years the great English authority on German literature. For these reasons Griffiths always handled him with the utmost tenderness, and, even when giving him orders or refusing his articles, took a flattering tone of deference and admiration. On one occasion Taylor demanded an increase of pay ; Griffiths's answer gives a very instructive glimpse of the relations between the bookseller-editor and his hack-writers. The "gratuity " for review-work, Griffiths assures Taylor, had been settled fifty years before at two guineas a sheet of sixteen printed pages, " a sum not then deemed altogether puny," and in the case of most writers had since remained unchanged, although there had been certain " allowed exceptions in favour of the more difficult branches of the business." These exceptions, however, had tended to cause much jealousy and heart-burning among the contributors ; for "it could not be expected that those labourers in the vineyard, who customarily executed the less difficult branches of the culture, would ever be cordially con- vinced that their merits and importance were inferior to any." After these laborious explanations Griffiths agrees to raise Taylor's compensation to three guineas per sheet of sixteen printed pages, though he expressly points out that by so doing he risks "exciting jealousy in the corps, similar, perhaps, to what happened among the vine- dressers, Matt. chap, xx." " If objections arise," he shrewdly continues, " we must resort for consolation to a list of candidates for the next vacancy, for in the literary harvest there is never any want of reapers." 1 Griffiths's slave-driving propensities show clearly through 1 J. W. Robberd's Life of William Taylor, I, 130-132. INTRODUCTION. xxxvil the thin disguise of politic words. Plainly he feels himself absolute master of the minds and wills of an indefinite number of penny-a-liners ; and it is on these penny-a-liners that he resolves to depend for the great mass of his articles. This, then, was the character of a typical editor- publisher of the old-fashioned Review, and such in its general outlines was the policy he pursued. The results were deplorable. The editor-publisher prescribed to his hacks what treatment a book should receive. Some- times this was with a view to the market. " I send also the ' Horae Biblicae ' at a venture," writes Griffiths to Taylor, "... it signifies not much whether we notice it or not, as it is not on sale" 1 The Italics are Griffiths's own. Sometimes, the publisher-editor merely wanted to favor a friend or injure an enemy. Griffiths's dictation in the case of Goldsmith's first book has already bsen noted. On another occasion Griffiths sent a copy of Murphy's Tacitus to Taylor with the following signifi- cant suggestion : " One thing I have to mention, entre nous, that Mr. M. is one of us, and that it is a rule in our society for the members to behave with due decorum toward each other, whenever they appear at their own bar as authors, out of their own critical province. If a kingdom (like poor France at present) be divided against itself, ' how shall that kingdom stand ? '" 2 If Griffiths ventured on this dictation with a man of Taylor's stand- ing and independence, his tyranny over his regular dependents must have been complete and relentless. As a result, review-writing became purely hack-work. The reviewer had no voice of his own in his criticism ; what little individuality he might, in his feebleness, have 1 J. W. Robberd's Life of William Taylor, I, 139. 2 Ibid., I, 122. xxxviii INTRODUCTION. put into his work, had he been left to himself, dis- appeared under the eye of his task- master. He became a mere machine, praising and blaming per- functorily and conventionally, at the bidding of the editor-publisher. Mawkish adulation or random abuse became the staple of critical articles ; and in neither kind of work did the critic rise above the dead level of hopeless mediocrity. A final result of this whole system of review-managing and hack-writing was unwillingness on the part of men of position to have anything to do with review-writing. If a man criticised books in a Review, he felt that he was putting himself on a level with Kenrick, Griffiths's notorious hireling who had been imprisoned for libel, with Kit Smart, who had bound himself to a bookseller for ninety-nine years, and with other like wretches. William Taylor of Norwich was one of the few gentle- men who, before 1802, ventured to write for Reviews. With the establishment of the Edinburgh Revieu> all this was changed. The prime principle of the new Review was independence of booksellers. The plan was not a bookseller's scheme, but was hatched in the fervid brains of half-a-dozen young adventurers in law and literature and politics. From the start the bookseller was a " mere instrument," as Brougham specially notes. The management of the Review was at first in the hands of Sydney Smith. When he set out for London his last iwords to the publisher Constable were, " If you will give ^200 per annum to your editor and ten guineas a sheet, you will soon have the best Review in Europe." 3 Accordingly, the editorship was at once offered to Jeffrey, at even a higher salary, ,300, than Sydney Smith had named. Jeffrey hesitated because of " the risk of general 1 Lord Cockburn's Life of Lord Jeffrey, I, 108. INTRODUCTION. xxxix degradation." 1 But he found the ,300 "a monstrous bribe " ; moreover, the other contributors were all plan- ning to take their ten guineas a sheet ; accordingly, after many qualms he swallowed his scruples and became a paid editor. " The publication," he wrote to his brother, in July 1803, "is in the highest degree respectable as yet, as there are none but gentlemen connected with it. If it ever sink into the state of an ordinary bookseller's journal, I have done with it." 2 So began Jeffrey's " reign " of twenty-six years ; and so ended the despotism of booksellers. Henceforth the editor, not the publisher, was master. It was Jeffrey who decided what books should be handled or rather what subjects should be discussed ; it was Jeffrey who deter- mined the price to be paid for each article, "I had," he declares, "an unlimited discretion in this respect"; 3 it was Jeffrey who pleaded with the dilatory, mollified the refractory, and reached out here and there after new con- tributors ; in short, it was Jeffrey who shaped the policy of the Review and impressed on it its distinctive char- acter. "The sage Horner's" nickname for Jeffrey, "King Jamfray," was certainly apt. But there were several other hardly less important points in which the business policy of the Edinburgh was a new departure. The compensation for reviewing was greatly increased. The old price had been two guineas a sheet of sixteen printed pages ; the Edinburgh Review, after the first three numbers, paid ten guineas a sheet, and very soon sixteen guineas. Moreover, this was the minimum rate ; over two-thirds of the articles were, according to Jeffrey, " paid much higher, averaging 1 Lord Cockburn's Life of Jeffrey, II, 63. 2 Ibid., II, 65. * Ibid., I, no. xl INTRODUCTION. from twenty to twenty-five guineas a sheet on the whole number." 1 Again, every contributor was forced to take pay ; no contributor, however nice his honor, was suffered to refuse compensation. This change was of the utmost importance ; the rule salved the consciences of many brilliant young professional men, who were glad of pay, but ashamed to write for it, and afraid of being dubbed penny-a-liners. By Jeffrey's clever arrangement they could write for fame or for simple amusement, and then have money " thrust upon them." With high prices and enforced compensation the new Review at once drew into its service men of a totally different stamp from the old hack-writers. Finally, the Edinburgh was published quarterly, whereas the old Reviews were published monthly. This change was for two reasons important : in the first place, writers had more time in which to prepare their articles and led less of a hand-to-mouth life intellectually ; and, in the second place, the Review made no attempt to notice all publications and chose for discussion only books of real significance. Coleridge particularly commends this part of the Review's policy : " It has a claim upon the gratitude of the literary republic, and indeed of the read- ing public at large, for having originated the scheme of reviewing those books only, which are susceptible and deserving of argumentative criticism." 2 V. These, then, were the principal points in which the organization and policy of the Edinburgh Review 1 Lord Cockburn's Life of Jeffrey, I, 1 10. 2 Coleridge, Biographia Literaria, chap. 21. INTRODUCTION. xli contrasted with those of its predecessors ; and the influence of these changes on the tone and spirit of the articles in the new Review cannot well be exaggerated. The Edinburgh Review was not to be a catch-all for waste information ; it was to become an organ of thought, a busy intellectual center, from which the newest ideas were sent out in a perpetual stream through the minds of sympathetic readers. The Review had opinions of its own on all public questions. In politics, it advocated the principles of the Constitutional Whigs, at first in a non-partisan spirit, after 1808, fiercely and aggressively ; it pleaded for reform of the representation, for Catholic emancipation, for a wise recognition of the just discontent of the lower classes and for judicious measures to allay this discontent without violent Constitutional changes. In social matters, it urged reforms of all kinds, the repeal of the game laws, the improvement of prisons, the protec- tion of chimney-sweeps and other social unfortunates. In religion, it argued for toleration. In education, it attacked pedantry and tradition, ridiculed the narrowness of university ideals, and contended for the .adoption of practical methods and utilitarian aims. In all these departments it criticised the existing order of things, always brilliantly and suggestively, and sometimes fiercely and radically, and stirred the public into a keener consciousness and more intelligent appreciation of the questions of the hour, social, political and religious. Now it is plain that, to accomplish all this, writers would find it necessary to go far outside of the old limits of book-reviewing, and to make their articles express their own independent ideas on various important topics rather than simply their critical opinions of the merits of new publications. And this is precisely what happened. A book-review became in most cases merely a mask xlii INTRODUCTION. for the writer's own ideas on some burning question of the hour. In other words, the establishment of the Edinburgh Review really led to the evolution of a new literary form ; the old-fashioned review-article was converted into a brief argumentative essay discussing some living topic, political or social, in the light of the very latest ideas. This kind of essay had been unknown in the eighteenth century, and was developed at the opening of the nineteenth century in response to the needs of the moment. Nor was this change in the nature of the review-article unremarked at the time ; Hazlitt noted it and with his usual sourness protested against it. " If [the critic] recurs," he says, "to the stipulated subject in the end, it is not till after he has exhausted his budget of general knowledge ; and he establishes his own claims first in an elaborate inaugural dissertation de omni sdbili et quibusdam aliis, before he deigns to bring forward the pretensions of the original candidate for praise, who is only the second figure in the piece. We may sometimes see articles of this sort, in which no allusion whatever is made to the work under sentence of death, after the first announcement of the title-page." J Coleridge, on the other hand, approved of the change, and commended the " plan of supplying the vacant place of the trash or mediocrity wisely left to sink into oblivion by their own weight, with original essays on the most interesting subjects of the time, religious or political ; in which the titles of the books or pamphlets prefixed furnish only the name and occasion of the disquisition." 2 The reviewers themselves recognized, of course, the change they were working, though they did not altogether realize its 1 Hazlitt's Table Talk, series ii, essay 6. 2 Coleridge's Biographia Literaria, chap. 21. INTRODUCTION. xliii significance. In 1807, Homer writes Jeffrey, "Have you any good subjects in view for your nineteenth? There are two I wish you, yourself, would undertake, if you can pick up books that would admit of them." 1 This quotation illustrates the fact that the important question in the minds of the reviewers was always, not " What new books have appeared ? " but " What topics just now have the greatest actuality and are best worth discussing ? " This, then, was largely the cause of the success of the Reriew : it offered, in its articles, a literary form by means of which the most active and original minds could at once come into communication with " the intelligent public '' on all vital topics ; it made the best thought and the newest knowledge more readily available than ever before for readers who were every day becoming more alive to their value. The times were plainly favorable. The French Revo- lution had stirred men's imaginations as they had not been stirred for a century, and had shaken portentously in all directions the foundations of belief. Traditions in politics, in social organization, in religion were violently assailed by men like Godwin, Home Tooke, and Holcroft, and loyally defended by enthusiastic conservatives. The fever of Romanticism was already making itself felt and was quickening men's hearts to new passions and firing their imaginations with new visions of possible bliss. The air was full of questions and doubts, of eager forecasts and of ominous warnings. All this ferment of life and feeling demanded freer utterance than could be found through old literary forms and with old methods of publication. Moreover, the increasing importance of the middle class and the spread of popular education were favorable to the development of the new literary form. The number 1 Memoirs and Correspondence of fforner, 1, 419. xliv INTKODUCTIOiV. of men who read and thought for themselves, had been rapidly growing. These men were not scholars or deep thinkers, and had no leisure to puzzle out learned treatises. They were over-worked professional men or business men, who were alive to the questions of the hour, who had thought over them and discussed them wherever and whenever they could, and who were anxious for guidance from " men of light and leading." The essays of the new Review gave them just what they wanted, brief, clear, yet original and suggestive disser- tations by the best-trained minds on the most important current topics. These, then, are some of the causes, over and beyond Jeffrey's editorial skill, and the brilliancy and originality of his co-workers, that led to the unprecedented success of the Edinburgh Review. Their importance and their significance are shown by the fact that within a few years several other Reviews were founded on precisely the same plan with the Edinburgh, and soon rivalled it in popular favor. In 1809 the Tory Quarterly Review was started with William Gifford as editor, and Scott, Southey, Canning, Ellis, and Croker among its contributors. In 1820 the Retrospective Review was established, and in 1824 the Westminster Review, the organ of the Radicals ; Bentham was its patron, Bowring its editor, and James Mill and John Stuart Mill were constant contributors. These Reviews were all quarterlies, and in the details of their organization were modeled after the famous Edin- burgh. They all found a ready welcome and, with the exception of the Retrospective, have continued to thrive down to our own day. In the sixties, however, there came a still further development of the Review ; the Fortnightly Review and the Contemporary Review were established, periodicals INTRODUCTION. xlv that retain of the original Review nothing but the title. They have thrown away the mask of the review-article, and publish directly, over the author's name, brief dis- cussions of whatever serious topics the public most care to hear about. The discussions appear monthly, and are somewhat less elaborate than the articles of the old Quarterlies, but are fully as thoughtful and suggestive and stimulating. These so-called Reviews evidently represent one step forward in the process of adaptation by means of which the writings of serious authors are enabled to respond quickly and completely to- the needs of the public ; the establishment of the Edinburgh Review was merely one of the earlier steps in the same process of adaptation. V^iL -_ _ V, -^^ _ . - j^ o^x. k-*^ ' A K-^ DRAMATIC WORKS OF JOHN FORD. With an Introduction and Explanatory Notes, By Henry Weber, Esq. 2 vols. 8vo, pp. 950. Edinburgh and London, 1811. ALL true lovers of English poetry have been long in love with the dramatists of the time of Elizabeth and James ; and must have been sensibly comforted by their late restoration to some degree of favour and notoriety. If there was any good reason, indeed, to believe that the 5 notice which they have recently attracted proceeded from any thing but that indiscriminate rage for editing and annotating by which the present times are so happily distinguished, we should be disposed to hail it as the most unequivocal symptom of improvement in public 10 taste that has yet occurred to reward and animate our labours. At all events, however, it gives us a chance for such an improvement ; by placing in the hands of many, who would not otherwise have heard of them, some of those beautiful performances which we have always 15 regarded as among the most pleasing and characteristic productions of our native genius. Ford certainly is not the best of those neglected writers, nor Mr. Weber by any means the best of their recent editors. But we cannot resist the oppor- 20 tunity which this publication seems to afford, of saying a word or two of a class of writers, whom we have long worshipped in secret with a sort of idolatrous veneration, and now find once more brought forward as candidates for public applause. The sera to which they belong, 2 DRAMA TIC WORKS OF JOHN FORD. indeed, has always appeared to us by far the brightest in the history of English literature, or indeed of human intellect and capacity. There never was, any where, any thing like the sixty or seventy years that elapsed 5 from the middle of Elizabeth's reign to the period of the Restoration. In point of real force and originality of genius, neither the age of Pericles, nor the age of Augustus, nor the times of Leo X., nor of Louis XIV., can come at all into comparison : For, in that short 10 period, we shall find the names of almost all the very great men that this nation has ever produced, the names of Shakespeare, and Bacon, and Spenser, and Sydney, and Hooker, and Taylor, and Barrow, and Raleigh, and Napier, and Milton, and Cudworth, 15 and Hobbes, and many others ; men, all of them, not merely of great talents and accomplishments, but of vast compass and reach of understanding, and of minds truly creative and original ; not perfecting art by the deli- cacy of their taste, or digesting knowledge by the 20 justness of their reasonings ; but making vast and substantial additions to the materials upon which taste and reason must hereafter be employed, and enlarging to an incredible and unparalleled extent, both the stores and the resources of the human faculties. 25 Whether the brisk concussion which was given to men's minds by the force of the Reformation had much effeQt in producing this sudden development of British genius, we cannot undertake to determine. For our own part, we should be rather inclined to hold, that the 30 Reformation itself was but one symptom or effect of that great spirit of progression and improvement which had been set in operation by deeper and more general causes ; and which afterwards blossomed out into this splendid harvest of authorship. But whatever may have DRAMA TIC WORKS OF JOHN FORD. 3 been the causes that determined the appearance of those great works, the fact is certain, not only that they appeared together in great numbers, but that they possessed a common character, which, in spite of the great diversity of their subjects and designs, would have 5 made them be classed together as the works of the same order or description of men, even if they had appeared at the most distant intervals of time. They are the works of Giants, in short, and of Giants of one nation and family ; and their characteristics are, great force, 10 boldness, and originality ; together with a certain raci- neSJT-ef- English peculiarity, which distinguishes them from all those performances that have since been produced among ourselves, upon a more vague and general idea of European excellence. Their sudden 15 appearance, indeed, in all this splendour of native luxuriance, can only be compared to what happens on the breaking up of a virgin soil, where all the indigenous plants spring up at once with a rank and irrepressible fertility, and display whatever is peculiar or 20 excellent in their nature, on a scale the most conspicuous and magnificent. The crops are not indeed so clean, as where a more exhausted mould has been stimulated by systematic cultivation ; nor so profitable, as where their quality has been varied by a judicious admixture ofVs exotics, and accommodated to the demands of the universe by the combinations of an unlimited trade. But to those whose chief object of admiration is the living power and energy of vegetation, and who take delight in contemplating the various forms of her j unforced and natural perfection, no spectacle can be more rich, splendid, or attractive. - In the times of which we are speaking, classical learning, though it had made great progress, had by no 4 DRAMA TIC WORKS OF JOHN FORD. means become an exclusive study ; and the ancients had not yet been permitted to subdue men's minds to a sense of hopeless inferiority, or to condemn the moderns to the lot of humble imitators. They were resorted to, rather 5 to furnish materials and occasional ornaments, than as models for the general style of composition ; and, while they enriched the imagination, and insensibly improved the taste of their successors, they did not at all restrain their freedom, or impair their originality. No common 10 standard had yet been erected, to which all the works of European genius were required to conform ; and no general authority was acknowledged, by which all private or local ideas of excellence must submit to be corrected. Both readers and authors were comparatively few in 15 number. The former were infinitely less critical and difficult than they have since become ; and the latter, if they were not less solicitous about fame, were at least much less jealous and timid as to the hazards which attended its pursuit. Men, indeed, seldom took to 20 writing in those days, unless they had a great deal of matter to communicate ; and neither imagined that they could make a reputation by delivering commonplaces in an elegant manner, or that the substantial value of their sentiments would be disregarded for a little rudeness or 25 negligence in the finishing. They were habituated, therefore, both to depend upon their own resources, and to draw upon them without fear or anxiety ; and followed the dictates of their own taste and judgment, without standing much in awe of the ancients, of their readers, 30 or of each other. The achievements of Bacon, and those who set free 'our understandings from the shackles of Papal and of tyrannical imposition, afford sufficient evidence of the benefit which resulted to the reasoning faculties from DRAMATIC WORKS OF JOHiV FORD. 5 this happy independence of the first great writers of this nation. But its advantages were, if possible, , still more conspicuous in the mere literary character of their pro- ductions. The quantity of bright thoughts, of original images, and splendid expressions, which they poured 5 forth upon every occasion, and by which they illuminated and adorned the darkest and most rugged topics to which they had happened to turn themselves, is such as has never been equalled in any other age or country ; and places them at least as high, in point of fancy and 10 imagination, as of force of reason, or comprehensiveness of understanding. In this highest and most comprehen- sive sense of the word, a great proportion of the writers we have alluded to were Poets: and, without going to those who composed in metre, and chiefly for purposes 15 of delight, we will venture to assert, that there is in any one of the prose folios of Jeremy Taylor more fine fancy and original imagery more brilliant conceptions and glowing expressions more new figures, and new applications of old figures more, in short, of the body 20 and the soul of poetry, than in all the odes and .the epics that have since been produced in Europe. There are large portions of Barrow, and of Hooker and Bacon, of which we may say nearly as much : nor can any one have a tolerably adequate idea of the riches of our 25 language and our native genius, who has not made himself acquainted with the prose writers, as well as the poets, of this memorable period. The civil wars, and the fanaticism by which they were fostered, checked all this fine bloom of the imagination, 30 and gave a different and less attractive character to the energies which they could not extinguish. Yet, those were the times that matured and drew forth the dark, but powerful genius of such men as Cromwell, and Harrison, 6 DRAMA TTC WORKS OF JOHN FORD. ' and Fleetwood, &c. the milder and more generous enthusiasm of Blake, and Hutchison, and Hampden and the stirring and indefatigable spirit of Pym, and Hollis, and Vane and the chivalrous and accomplished 5 loyalty of Strafford and Falkland ; at the same time that they stimulated and repaid the severer studies of Coke, and Selden, and Milton. The Drama, however, was entirely destroyed, and has never since regained its honours ; and Poetry, in general, lost its ease, and its 10 majesty and force, along with its copiousness and originality. The Restoration made things still worse : for it broke down the- barriers of our literary independence, and reduced us to a province of the great republic of Europe. 15 The genius and fancy which lingered through the usur- pation, though soured and blighted by the severities of that inclement season, were still genuine English genius and fancy ; and owned no allegiance to any foreign authorities. But the Restoration brought in a French 20 taste upon us, and what was called a classical and a polite taste ; and the wings of our English Muses were clipped and trimmed, and their flights regulated at the expense of all that was peculiar, and much of what was brightest in their beauty. The King and his courtiers, 25 during their long exile, had, of course, imbibed the taste of their protectors ; and, coming from the gay court of France, with something of that additional profligacy that belonged to their outcast and adventurer character, were likely enough to be revolted by the peculiarities, and by 30 the very excellences, of our native literature. The grand and sublime tone of our greater poets, appeared to them dull, morose, and gloomy ; and the fine play of their rich and unrestrained fancy, mere childishness and folly : while their frequent lapses and perpetual irregularity DRAMATIC WORKS OF JOHN FORD. 7 were set down as clear indications of barbarity and ignorance. Such sentiments, too, were natural, we must admit, for a few dissipated and witty men, accustomed all their days to the regulated splendour of a court to the gay and heartless gallantry of French manners 5 and to the imposing pomp and brilliant regularity of French poetry. But, it may appear somewhat more unaccountable that they should have been able to impose their sentiments upon the great body of the nation. A court, indeed, never has so much influence as at the 10 moment of a restoration : but the influence of an English court has been but rarely discernible in the literature of the country ; and had it not been for the peculiar circumstances in which the nation was then placed, we believe it would have resisted this attempt to naturalise 15 foreign notions, as sturdily as it was done on almost every other occasion. At this particular moment, however, the native literature of the country had been sunk into a very low and feeble state by the rigours of the usurpation, the best written 20 recent models laboured under the reproach of republi- canism, and the courtiers were not only disposed to see all its peculiarities with an eye of scorn and aversion, but had even a good deal to say in favour of that very opposite style to which they had been habituated. It was 25 a witty, and a grand, and a splendid style. It showed more scholarship and art, than the luxuriant negligence of the old English school ; and was not only free from many of its hazards and some of its faults, but possessed merits of its own, of a character more likely to please 30 those who had then the power of conferring celebrity, or condemning to derision. Then it was a style which it was peculiarly easy to justify by argument ; and in support of which great authorities, as well as imposing 8 DRAMA TIC WORK'S OF JOHN FORD. reasons, were always ready to be produced. It came upon us with the air and the pretension of being the style of cultivated Europe, and a true copy of the style of polished antiquity. England, on the other hand, had 5 had but little intercourse with the rest of the world for a considerable period of time : Her language was not at all studied on the Continent, and her native authors had not been taken into account in forming those ideal standards of excellence which had been recently 10 constructed in France and Italy upon the authority of the Roman classics, and of their own most celebrated writers. When the comparison came to be made, therefore, it is easy to imagine that it should generally be thought to be very much to our disadvantage, and to understand how 15 the great multitude, even among ourselves, should be dazzled with the pretensions of the fashionable style of writing, and actually feel ashamed of their own richer and more varied productions. It would greatly exceed our limits to describe accurately 20 the particulars in which this new Continental style differed from our old insular one : But, for our present purpose, it may be enough perhaps to say, that it was more worldly, and more townish, - holding more of reason, and ridicule, and authority more elaborate and more 25 assuming addressed more to the judgment than to the feelings, and somewhat ostentatiously accommodated to the habits, or supposed habits, of persons in fashionable life. Instead of tenderness and fancy, we had satire and sophistry artificial declamation, in place of the 30 spontaneous animation of genius and for the universal language of Shakespeare, the personalities, the party politics, and the brutal obscenities of Dryden. Nothing, indeed, can better characterize the change which had taken place in our national taste, than the alterations and DRAMA TIC WORKS OF JOHN FORD. 9 additions which this eminent person presumed and thought it necessary to make on the productions of Shakespeare and Milton. The heaviness, the coarseness, and the bombast of that abominable travestie, in which he has exhibited the Paradise Lost in the form of an 5 opera, and the atrocious indelicacy and compassionable stupidity of the new characters with which he has polluted the enchanted solitude of Miranda and Prospero in the Tempest, are such instances of degeneracy as we would be apt to impute rather to some transient hallucination 10 in the author himself, than to the general prevalence of any systematic bad taste in the public, did we not know that Wycherly and his coadjutors were in the habit of converting the neglected dramas of Beaumont and Fletcher into popular plays, merely by leaving out all the romantic 15 sweetness of their characters turning their melodious blank verse into vulgar prose and aggravating the indelicacy of their lower characters, by lending a more disgusting indecency to the whole dramatis persona. Dryden was, beyond all comparison, the greatest poet 20 of his own day ; and, endued as he was with a vigorous and discursive imagination, and possessing a mastery over his language which no later writer has attained, if he had known nothing of foreign literature, and been left to form himself on the models of Shakespeare, Spenser, and 25 Milton ; or if he had lived in. the country, at a distance from the pollutions of courts, factions, and playhouses, there is reason to think that he would have built up the pure and original school of English poetry so firmly, as to have made it impossible for fashion, or caprice, or 30 prejudice of any sort, ever to have rendered any other popular among our own inhabitants. As it is, he has not written one line that is pathetic, and very few that can be considered as sublime. 10 DRAMATIC WORKS OF JOHN FORD. Addison, however, was the consummation of this Continental style ; and if it had not been redeemed about the same time by the fine talents of Pope, would probably have so far discredited it, as to have brought us back 5 to our original faith half a century ago. The extreme caution, timidity, and flatness of this author in his poetical compositions the narrowness of his range in poetical sentiment and diction, and the utter want either of passion or of brilliancy, render it difficult to believe that 10 he was born under the same sun with Shakespeare, and wrote but a century after him. His fame, at this day stands solely upon the delicacy, the modest gaiety, and ingenious purity of his prose style ; for the occasional elegance and small ingenuity of his poems can never 15 redeem the poverty of their diction, and the tameness of their conception. Pope has incomparably more spirit and taste and animation : but Pope is a satirist, and a moralist, and a wit, and a critic, and a fine writer, much more than he is a poet. He has all the delicacies and 20 proprieties and felicities of diction but he has not a great deal of fancy, and scarcely ever touches any of the greater passions. He is much the best, we think, of the classical Continental school ; but he is not to be compared with the masters nor with the pupils of that Old 25 English one from which there had been so lamentable an apostacy. There are no pictures of nature or of simple emotion in all his writings. He is the poet of town life, and of high life, and of literary life ; and seems so much afraid of incurring ridicule by the display of natural 30 feeling or unregulated fancy, that it is difficult not to imagine that he would have thought such ridicule very well directed. The best of what we copied from the Continental poets, on this desertion of our own great originals, is to be DRAMA TIC WORKS OF JOHN FORD. 1 1 found, perhaps, in the lighter pieces of Prior. That tone of polite raillery that airy, rapid, picturesque narrative, mixed up with wit and naivete that style, in short, of good conversation concentrated into flowing and polished verses, was not within the vein of our native poets ; and 5 probably never would have been known among us, if we had been left to our own resources. It is lamentable that this, which alone was worth borrowing, is the only thing which has not been retained. The tales and little apologues of Prior are still the only examples of this 10 style in our language. \Yith the wits of Queen Anne this foreign school attained the summit of its reputation ; and has ever since, we think, been declining, though by slow and almost imperceptible gradations. Thomson was the first 15 writer of any eminence who seceded from it, and made some steps back to the force and animation of our original poetry. Thomson, however, was educated in Scotland, where the new style, we believe, had not yet become familiar ; and lived, for a long time, a retired and 20 unambitious life, with very little intercourse with those who gave the tone in literature at the period of his first appearance. Thomson, accordingly, has always been popular with a much wider circle of readers, than either Pope or Addison ; and, in spite of considerable vulgarity 25 and signal cumbrousness of diction, has drawn, even from the fastidious, a much deeper and more heartfelt admiration.^^ Young exhibits, we think, a curious combination, or contrast rather, of the two styles of which we have been 30 speaking. Though incapable either of tenderness or passion, he had a richness and activity of fancy that belonged rather to the days of James and Elizabeth, than to those of George and Anne : But then, instead of 12 DRAMATIC WORKS OF JOHN FORD. indulging it, as the older writers would have done, in easy and playful inventions, in splendid descriptions, or glowing illustrations, he was led, by the restraints and established taste of his age, to work it up into strange 5 and fantastical epigrams, or into cold and revolting hyperboles. Instead of letting it flow gracefully on, in an easy and sparkling current, he perpetually forces it out in jets, or makes it stagnate in formal canals ; and thinking it necessary to write like Pope, when the bent of 10 his genius led him rather to copy what was best in Cowley and most fantastic in Shakespeare, he has produced something which excites wonder instead of admiration, and is felt by every one to be at once ingenious, incongruous, and unnatural. 15 After Young, there was a plentiful lack of poetical talent, down to a period comparatively recent. Akenside and Gray, indeed, in the interval, discovered a new way of imitating the ancients ; and Collins and Goldsmith produced some small specimens of exquisite and original 20 poetry. At last, Cowper threw off the whole trammels of French criticism and artificial refinement ; and, setting at defiance all the imaginary requisites of poetical diction and classical imagery dignity of style, and politeness of phraseology ventured to write again with the force 25 and the freedom which had characterised the old school of English literature, and been so unhappily sacrificed, upwards of a century before. Cowper had many faults, and some radical deficiencies ; but this atoned for all. There was something so delightfully refreshing, in seeing 30 natural phrases and natural images again displaying their unforced graces, and waving their unpruned heads in the enchanted gardens of poetry, that no one com- plained of the taste displayed in the selection ; and Cowper is, and is likely to continue, the most popular DRAMATIC WORKS OF JOHN FORD. 13 of all who have written for the present or the last gener- ation. Of the poets who have come after him, we cannot, indeed, say that they have attached themselves to the school of Pope and Addison ; or that they have even 5 failed to show a much stronger predilection for the native beauties of their great predecessors. Southey, and Wordsworth, and Coleridge, and Miss Baillie, have all of them copied the manner of our older poets ; and, along with this indication of good taste, have given great 10 proofs of original genius. The misfortune is, that their copies of those great originals are liable to the charge of extreme affectation. They do not write as those great poets would have written : they merely mimic their manner, and ape their peculiarities ; and consequently, 15 though they profess to imitate the freest and most careless of all versifiers, their style is more remarkably and offensively artificial than that of any other class of writers. They have mixed in, too, so much of the mawkish tone of pastoral innocence and babyish 20 simplicity, with a sort of pedantic emphasis and ostenta- tious glitter, that it is difficult not to be disgusted with their perversity, and with the solemn self-complacency, and keen and vindictive jealousy, with which they have put in their claims on public admiration. But we have 25 said enough elsewhere of the faults of those authors ; and shall only add, at present, that, notwithstanding all these faults, there is a fertility and a force, a warmth of feeling and an exaltation of imagination about them, which classes them, in our estimation, with a much higher 30 order of poets than the followers of Dryden and Addison ; and justifies an anxiety for their fame, in all the admirers of Milton and Shakespeare. Of Scott, or of Campbell, we need scarcely say any 14 DRAMATIC WORKS OF JOHN FORD. thing, with reference to our present object, after the very copious accounts we have given of them on former occasions. The former professes to copy something a good deal older than what we consider as the golden age 5 of English poetry, and, in reality, has copied every style, and borrowed from every manner that has prevailed, from the times of Chaucer to his own ; illuminating and uniting, if not harmonizing them all, by a force of colouring, and a rapidity of succession, which is not to 10 be met with in any of his many models. The latter, we think, can scarcely be said to have copied his pathos, or his energy, from any models whatever, either recent or early. The exquisite harmony of his versification is elaborated, perhaps, from the Castle of Indolence of 15 Thomson, and the serious pieces of Goldsmith ; and it seems to be his misfortune, not to be able to reconcile himself to any thing which he cannot reduce within the limits of this elaborate harmony. This extreme fastid- iousness, and the limitation of his efforts to themes of 20 unbroken tenderness or sublimity, distinguish him from the careless, prolific, and miscellaneous authors of our primitive poetry ; while the enchanting softness of his pathetic passages, and the power and originality of his more sublime conceptions, place him at a still greater 25 distance from the wits, as they truly called themselves, of Charles II. and Queen Anne. We do not know what other apology to offer for this hasty, and, we fear, tedious sketch of the history of our poetry, but that it appeared to us to be necessary, in 30 order to explain the peculiar merit of that class of writers to which the author before us belongs ; arid that it will very greatly shorten what we have still to say on the characteristics of our older dramatists. An opinion prevails very generally on the Continent, and with DRAMATIC WORKS OF JOHN FORD. 15 foreign-bred scholars among 'ourselves, that our national taste has been corrupted chiefly by our idolatry of Shake- speare ; and that it is our patriotic and traditional admiration of that singular writer, that reconciles us to the monstrous compound of faults and beauties that 5 occur in his performances, and must to all impartial judges appear quite absurd and unnatural. Before enter- ing upon the character of a contemporary dramatist, it was of some importance, therefore, to show that there was a distinct, original, and independent school of liter- 10 ature in England in the time of Shakespeare ; to the general tone of whose productions his works were suffi- ciently conformable ; and that it was owing to circum- stances in a great measure accidental, that this native school was superseded about the time of the Restoration, 15 and a foreign standard of excellence intruded on us, not in the drama only, but in every other department of poetry. This new style of composition, however, though adorned and recommended by the splendid talents of many of its followers, was never perfectly naturalised, 20 we think, in this country ; and has ceased, in a great measure, to be cultivated by those who have lately aimed with the greatest success at the higher honours of poetry. Our love of Shakespeare, therefore, is not a monomania or solitary and unaccountable infatuation ; but is merely 25 the natural love which all men bear to those forms of excellence that are accommodated to their peculiar character, temperament, and situation ; and which will always return, and assert its power over their affections, long after authority has lost its reverence, fashions been 30 antiquated, and artificial tastes passed away. In endeav- ouring, therefore, to bespeak some share of favour for such of his contemporaries as had fallen out of notice, during the prevalence of an imported, literature, we con- 1 6 DRAMATIC WORKS OF JOHN FORD. ceive that we are only enlarging that foundation of native genius on which alone any lasting superstructure can be raised, and invigorating that deep-rooted stock upon which all the perennial blossoms of our literature must 5 still be engrafted. The notoriety of Shakespeare may seem to make it superfluous to speak of the peculiarities of those old dramatists, of whom he will be admitted to be so worthy a representative. Nor shall we venture to say anything 10 of the confusion of their plots, the disorders of their chronology, their contempt of the unities, or their imper- fect discrimination between the provinces of Tragedy and Comedy. Yet there are characteristics which the lovers of literature may not be displeased to find enu- 15 merated, and which may constitute no dishonourable distinction for the whole fraternity, independent of the splendid talents and incommunicable graces of their great chieftain. Of the old English dramatists, then, including under 20 this name (besides Shakespeare), Beaumont and Fletcher, Massinger, Jonson, Ford, Shirley, Webster, Dekkar, Field, and Rowley, it may be said, in general, that they are more poetical, and more original in their diction, than the dramatists of any other age or country. Their scenes 25 abound more in varied images, and gratuitous excursions of fancy. Their illustrations, and figures of speech, are more borrowed from rural life, and from the simple occu- pations or universal feelings of mankind. They are not confined to a certain range of dignified expressions, nor 30 restricted to a particular assortment of imagery, beyond which it is not lawful to look for embellishments. Let any one compare the prodigious variety, and wide-ranging freedom of Shakespeare, with the narrow round of flames, tempests, treasons, victims, and tyrants, that scantily * DRAMA TIC WORKS OF JOHN FORD. 1 7 adorn the sententious pomp of the French drama, /and he will not fail to recognise the vast superiority of the former, in the excitement of the imagination, and all the diversities of poetical delight. That very mixture of styles, of which the French critics have so fastidiously 5 complained, forms, when not carried to any height of extravagance, one of the greatest charms of our ancient dramatists. It is equally sweet and natural for person- ages toiling on the barren heights of life, to be occasion- ally recalled to some vision of pastoral innocence and 10 tranquillity, as for the victims or votaries of ambition to cast a glance of envy and agony on the joys of humble content. Those charming old writers, however, have a still more striking peculiarity in their conduct of the dialogue. On 15 the modern stage, every scene is visibly studied and digested beforehand, and every thing from beginning to end, whether it be description, or argument, or vitu- peration, is very obviously and ostentatiously set forth in the most advantageous light, and with all the decorations 20 of the most elaborate rhetoric. Now, for mere rhetoric, and fine composition, this is very right ; but, for an imitation of nature, it is not quite so well : And however we may admire the skill of the artist, we are not very likely to be moved with any very lively sympathy in the 25 emotions of those very rhetorical interlocutors. When we come to any important part of the play, on the Con- tinental or modern stage, we are sure to have a most complete, formal, and exhausting discussion of it, in long flourishing orations , argument after argument pro- 3 pounded and answered with infinite ingenuity, and topic after topic brought forward in well-digested method, without any deviation that the most industrious and practised pleader would not approve of, till nothing 1 8 DRAMATIC WORKS OF JOHN FORD. more remains to be said, and a new scene introduces us to a new set of gladiators, as expert and persevering as the former. It is exactly the same when a story is to be told, a tyrant to be bullied, or a princess to be 5 wooed. On the old English stage, however, the proceed- ings were by no means so regular. There the discussions always appear to be casual, and the argument quite artless and disorderly. The persons of the drama, in short, are made to speak like men and women who meet 10 without preparation, in real life. Their reasonings are perpetually broken by passion, or left imperfect for want of skill. They constantly wander from the point in hand, in the most unbusinesslike manner in the world ; and after hitting upon a topic that would afford a judicious 15 playwright room for a magnificent seesaw of pompous declamation, they have generally the awkwardness to let it slip, as if perfectly unconscious of its value ; and uni- formly leave the scene without exhausting the contro- versy, or stating half the plausible things for themselves 20 that any ordinary advisers might have suggested after a few weeks' reflection. As specimens of eloquent argu- mentation, we must admit the signal inferiority of our native favourites ; but as true copies of nature, as vehicles of passion, and representations of character, we 25 confess we are tempted to give them the preference. When a dramatist brings his chief characters on the stage, we readily admit that he must give them something to say, and that this something must be interesting and characteristic ; but he should recollect also, that 30 they are supposed to come there without having antici- pated all they were to hear, or meditated on all they were to deliver ; and that it cannot be characteristic, therefore, because it must be glaringly unnatural, that they should proceed regularly through every possible view of the DRAMATIC WORKS OF JO FIX FORD. 19 subject, and exhaust, in set order, the whole magazine of reflections that can be brought to bear upon their situation. It would not be fair, however, to leave this view of the matter, without observing, that this unsteadiness and 5 irregularity of dialogue, which gives such an air of nature to our older plays, and keeps the curiosity and attention so perpetually awake, is frequently carried to a most blamable excess ; and that, independent of their passion for verbal quibbles, there is an inequality and a c'apri- 10 cious uncertainty in the taste and judgment of these good old writers, which excites at once our amazement and our compassion. If it be true, that no other man has ever written so finely as Shakespeare has done in his happier passages, it is no less true that there is not a 15 scribbler now alive who could possibly write worse than he has sometimes written, who could, on occasion, devise more contemptible ideas, or misplace them so abominably, by the side of such incomparable excellence. That there were no critics, and no critical readers in 20 those days, appears to us but an imperfect solution of the difficulty. He who could write so admirably, must have been a critic to himself. Children, indeed, may play with the most precious gems, and the most worth- less pebbles, without being aware of any difference in 25 their value ; but the fiery powers which are necessary to the production of intellectual excellence, must enable the possessor to recognise it as excellence ; and he who knows when he succeeds, can scarcely be unconscious of his failures. Unaccountable, however, as it is, the fact 3 is certain, that almost all the dramatic writers of this age appear to be alternately inspired, and bereft of understanding ; and pass, apparently without being conscious of the change, from the most beautiful displays 20 DRAMATIC WORKS OF JOHN FORD. of genius to the most melancholy exemplifications of stupidity. There is only one other peculiarity which we shall notice in those ancient dramas ; and that is, the singular, 5 though very beautiful style, in which the greater part of them are composed, a style which we think must be felt as peculiar by all who peruse them, though it is by no means easy to describe in what its peculiarity consists. It is not, for the most part, a lofty or sonorous style, 10 nor can it be said generally to be finical or affected, or strained, quaint, or pedantic : But it is, at the same time, a style full of turn and contrivance, with some little degree of constraint and involution, very often characterised by a studied briefness and simplicity of 15 diction, yet relieved by a certain indirect and figurative cast of expression, and almost always coloured with a modest tinge of ingenuity, and fashioned, rather too visibly, upon a particular model of elegance and purity. In scenes of powerful passion, this sort of artificial pret- 20 tiness is commonly shaken off ; and, in Shakespeare, it disappears under all his forms of animation : But it sticks closer to most of his contemporaries. In Massinger (who has no passion), it is almost always discernible ; and, in the author before us, it gives a peculiar tone to almost 25 all the estimable parts of his productions. CHARACTERS OF SHAKESPEARE'S PLAYS. By William Hazlitt. 8vo, pp. 332. London, 1817?- THIS is not a book of black-letter learning, or historical elucidation ; neither is it a metaphysical dissertation, full of wise perplexities and elaborate reconcilements. It is, in truth, rather an encomium on Shakespeare, than a commentary or critique on him and is written, more to 5 show extraordinary love, than extraordinary knowledge of his productions. Nevertheless, it is a very pleasing book and, we do not hesitate to say, a book of very con- siderable originality and genius. The author is not merely an admirer of our great'dramatist, but an Idolater of him; 10 and openly professes his idolatry. We have ourselves too great a leaning to the same superstition, to blame him very much for his error, and though we think, of course, that our own admiration is, on the whole, more discrimi- nating and judicious, there are not many points on which, 15 especially after reading his eloquent exposition of them, we should be much inclined to disagree with him. 1 It may be thought that enough had been said of our early dramatists, in the immediately preceding article ; and it probably is so. But I could not resist the temptation of thus renewing, in my own name, that vow of allegiance, which I had so often taken anonymously to the only true and lawful King of our English Poetry! and now venture, therefore, fondly to replace this slight and perish- able wreath on his august and undecaying shrine : with no farther apology than that it presumes to direct attention but to one, and that, as I think, a comparatively neglected aspect of his universal genius. 22 CHARACTERS OF SHAKESPEARE'S PLAYS. The book, as we have already intimated, is written less to tell the reader what Mr. H. knows about Shakespeare or his writings, than to explain to them what hefee/s about them and why he feels so and thinks that all who 5 profess to love poetry should feel so likewise. What we chiefly look for in such a work, accordingly, is a fine sense of the beauties of the author, and an eloquent exposition of them ; and all this, and more, we think, may be found in the volume before us. There is nothing niggardly in 10 Mr. H.'s praises, and nothing affected in his raptures. He seems animated throughout with a full and hearty sympathy with the delight which his author should inspire, and pours himself gladly out in explanation of it, with a fluency and ardour, obviously much more akin to enthu- 15 siasm than affectation. He seems pretty generally, in- deed, in a state of happy intoxication and has borrowed from his great original, not indeed the force or brilliancy of his fancy, but something of its playfulness, and a large share of his apparent joyousness and self-indulgence in 20 its exercise. It is evidently a great pleasure to him to be fully possessed with the beauties of his author, and to follow the impulse of his unrestrained eagerness to im- press them upon his readers. When we have said that his observations are generally 25 right, we have said, in substance, that they are not generally original ; for the beauties of Shakespeare are not of so dim or equivocal a nature as to be visible only to learned eyes and undoubtedly his finest passages are those which please all classes of readers, and are ad- 30 mired for the same qualities by judges from every school of criticism. Even with regard to those passages, how- ever, a skilful commentator will find something worth hearing to tell. Many persons are very sensible of the effect of fine poetry on their feelings, who do not well CHARACTERS OF SHAKESPEARE'S PLAYS. 23 know how to refer these feelings to their causes ; and it is always a delightful thing to be made to see clearly the sources from which our delight has proceeded and to trace back the mingled stream that has flowed upon our hearts, to the remoter fountains from which it has been 5 gathered. And when this is done with warmth as well as precision, and embodied in an eloquent description of the beauty which is explained, it forms one of the most attractive, and not the least instructive, of literary exer- cises. In all works of merit, however, and especially i:i 10 all works of original genius, there are a thousand retiring and less obtrusive graces, which escape hasty and super- ficial observers, and only give out their beauties to fond and patient contemplation ; a thousand slight and har- monising touches, the merit and the effect of which are 15 equally imperceptible to vulgar eyes ; and a thousand indications of the continual presence of that poetical spirit, which can only be recognised by those who are in some me'asure under its influence, or have prepared them- selves to receive it, by worshipping meekly at the shrines 20 which it inhabits. In the exposition of these, there is room enough for originality, and more room than Mr. H. has yet filled. In many points, however, he has acquitted himself excel- lently ; partly in the development of the principal 25 characters with which Shakespeare has peopled the fancies of all English readers but principally, we think, in the delicate sensibility with which he has traced, and the natural eloquence with which he has pointed out that fond familiarity with beautiful forms and images that 30 eternal recurrence to what is sweet or majestic in the simple aspects of nature that indestructible love of flowers and odours, and dews and clear waters, and soft airs and sounds, and bright skies, and woodland solitudes, 24 CHARACTERS OF SHAKESPEARE'S PLAYS. and moonlight bowers, which are the Material elements of Poetry- and that fine sense of their undefinable relation to mental emotion, which is its essence and vivifying Soul and which, in the midst of Shakespeare's 5 most busy and atrocious scenes, falls like gleams of sun- shine on rocks and ruins contrasting with all that is rugged and repulsive, and reminding us of the existence of purer and brighter elements! which HE ALONE has poured out from the richness of his own mind, without 10 effort or restraint ; and contrived to intermingle with the play of all the passions, and the vulgar course of this world's affairs, without deserting for an instant the proper business of the scene, or appearing to pause or digress, from the love of ornament or need of repose! HE ALONE, 15 who, when the object requires it, is always keen and worldly and practical and who yet, without changing his hand, or stopping his course, scatters around him, as he goes, all sounds and shapes of sweetness and con- jures up landscapes of immortal fragrance and freshness, 20 and peoples them with Spirits of glorious aspect and attractive grace and is a thousand times more full of fancy and imagery, and splendour, than those who, in pursuit of such enchantments, have shrunk back from the delineation of character or passion, and declined the dis- 25 cussion of human duties and cares. More full of wisdom and ridicule and sagacity, than all the moralists and satirists that ever existed he is more wild, airy, and in- ventive, and more pathetic and fantastic, than all the poets of all regions and ages of the world : and has all 30 those elements so happily mixed up in him, and bears his high faculties so temperately, that the most severe reader cannot complain of him for want of strength or of reason nor the most sensitive for defect of ornament or ingenuity. Every thing in him is in unmeasured abund- CHARACTERS OF SHAKESPEARE'S PLAYS. 25 ance, and unequalled perfection but every thing so balanced and kept in subordination, as not to jostle or disturb or take the place of another. The most exquisite poetical conceptions, images, and descriptions, are given with such brevity, and introduced with such skill, as 5 merely to adorn, without loading the sense they accom- pany. Although his sails are purple and perfumed, and his prow of beaten gold, they waft him on his voyage, not less, but more rapidly and directly than if they had been composed of baser materials. All his excellences, like 10 those of Nature herself, are thrown out together ; and, instead of interfering with, support and recommend each other. His flowers are not tied up in garlands, nor his fruits crushed into baskets but spring living from the soil, in all the dew and freshness of youth ; while the 15 graceful foliage in which they lurk, and the ample branches, the rough and vigorous stem, and the wide- spreading roots on which they depend, are present along with them, and share, in their places, the equal care of their Creator. 20 RELIQUES OF ROBERT BURNS. Consisting chiefly of Original Letters, Poems, and Critical Observa- tions on Scottish Songs. Collected and published by A". //. Cromek. 8vo, pp. 450. London, iSo8. BURNS is certainly by far the greatest of our poetical prodigies frpm Stephen Duck down to Thomas Der- mody. They are forgotten already ; or only remembered for derision. But the name of Burns, if we are not 5 mistaken, has not yet "gathered all its fame"; and will endure long after those circumstances are forgotten which contributed to its first notoriety. So much indeed are we impressed with a sense of his merits, that we cannot help thinking it a derogation from them to 10 consider him as a prodigy at all ; and are convinced that he will never be rightly estimated as a poet, till that vulgar wonder be entirely repressed which was raised on his having been a ploughman. It is true, no doubt, that he was born in an humble station ; and that much of his 15 early life was devoted to severe labour, and to the society of his fellow-labourers. But he was not himself either uneducated or illiterate ; and was placed in a situation more favourable, perhaps, to the development of great poetical talents, than any other which could 20 have been assigned him. He was taught, at a very early age, to read and write ; and soon after acquired a competent knowledge of French, together with the elements of Latin and Geometry. His taste for reading RELIQUES OF ROBERT BURNS. 27 was encouraged by his parents and many of his asso- ciates ; and, before he had ever composed a single stanza, he was not only familiar with many prose writers, but far more intimately acquainted with Pope, Shake- speare, and Thomson, than nine tenths of the youth that 5 now leave our schools for the university. Those authors, indeed, with some old collections of songs, and the lives of Hannibal and of Sir William Wallace, were his h.ibitual study from the first days of his childhood ; and co-operating with the solitude of his rural occupations, 10 were sufficient to rouse his ardent and ambitious mind to the love and the practice of poetry. He had about as much scholarship, in short, we imagine, as Shakespeare ; and far better models to form his ear to harmony, and train his fancy to graceful invention. 15 We ventured, on a former occasion, to say something of the effects of regular education, and of the general diffusion of literature, in repressing the vigour and originality of all kinds of mental exertion. That specu- lation was perhaps carried somewhat too far ; but if the 20 paradox have proof any where, it is in its application to poetry. Among well educated people, the standard writers of this description are at once so venerated and so familiar, that it is thought equally impossible to rival them, as to write verses without attempting it. If there 25 be one degree of fame which excites emulation, there is another which leads to despair : Nor can we conceive any one less likely to be added to the short list of original poets, than a young man of fine fancy and delicate taste, who has acquired a high relish for poetry, by perusing 30 the most celebrated writers, and conversing with the most intelligent judges. The head of such a person is filled, of course, with all the splendid passages of ancient and modern authors, and with the fine and fastidious 28 RELIQUES OF ROBERT BURNS. remarks which have been made even on those passages. When he turns his eyes, therefore, on his own conceptions or designs, they can scarcely fail to appear rude and contemptible. He is perpetually haunted and depressed 5 by the ideal presence of those great masters, and their exacting critics. He is aware to what comparisons his productions will be subjected among his own friends and associates ; and recollects the derision with which so many rash adventurers have been chased back to their 10 obscurity. Thus, the merit of his great predecessors chills, instead of encouraging his ardour ; and the illustrious names which have already reached to the summit of excellence, act like the tall and spreading trees of the forest, which overshadow and strangle the 15 saplings which may have struck root in the soil below and afford efficient shelter to nothing but creepers and parasites. There is, no doubt, in some few individuals, " that strong divinity of soul " that decided and irresistible 20 vocation to glory, which, in spite of all these obstructions, calls out, perhaps once or twice in a century, a bold and original poet from the herd of scholars and academical literati. But the natural tendency of their studies, and by far their most common effect, is to repress originality, 25 and discourage enterprise ; and either to change those whom nature meant for poets, into mere readers of poetry, or to bring them out in the form of witty parodists, or ingenious imitators. Independent of the reasons which have been already suggested, it will perhaps 30 be found, too, that necessity is the mother of invention, in this as well as in the more vulgar arts ; or, at least, that inventive genius will frequently slumber in inaction, where the preceding ingenuity has in part supplied the wants of the owner. A solitary and uninstructed man, RELIQ.UES OF ROBERT BURNS. 29 with lively feelings and an inflammable imagination, will often be irresistibly led to exercise those gifts, and to occupy and relieve his mind in poetical composition : But if his education, his reading, and his society supply him with an abundant store of images and emotions, he 5 will probably think but little of those internal resources, and feed his mind contentedly with what has been provided by the industry of others. To say nothing, therefore, of the distractions and the dissipation of mind that belong to the commerce of the 10 world, nor of the cares of minute accuracy and high finishing which are imposed on the professed scholar, there seem to be deeper reasons for the separation of originality and accomplishment ; and for the partiality which has led poetry to choose almost all her prime 15 favourites among the recluse and uninstructed. A youth of quick parts, in short, and creative fancy with just so much reading as to guide his ambition, and roughhew his notions of excellence if his lot be thrown in humble retirement, where he has no reputation to lose, and 20 where he can easily hope to excel all that he sees around him, is much more likely, we think, to give himself up to poetry, and to train himself to habits of invention, than if he had been encumbered by the pretended helps of ex- tended study and literary society. 25 If these observations should fail to strike of themselves, they may perhaps derive additional weight from consider- ing the very remarkable fact, that almost all the great poets of every country have appeared in an early stage of their history, and in a period comparatively rude and un- 3 lettered. Homer went forth, like the morning star, before the dawn of literature in Greece, and almost all the great and sublime poets of modern Europe are already between two and three hundred years old. Since that time, 30 RELIQUES OF ROBERT BURNS. although books and readers, and opportunities of reading, are multiplied a thousand fold, we have improved chiefly in point and terseness of expression, in the art of raillery, and in clearness and simplicity of thought. P'orce, rich- 5 ness, and variety of invention, are now at least as rare as ever. But the literature and refinement of the age does not exist at all for a rustic and illiterate individual ; and, consequently, the present time is to him what the rude times of old were to the vigorous writers which adorned 10 them. But though, for these and for other reasons, we can see no propriety in regarding the poetry of Burns chiefly as the wonderful work of a peasant, and thus admiring it much in the same way as if it had been written with his 15 toes ; yet there are peculiarities in his works which remind us of the lowness of his origin, and faults for which the defects of his education afford an obvious cause, if not a legitimate apology. In forming a correct estimate of these works, it is necessary to take into 20 account those peculiarities. The first is, the undiciplined harshness and acrimony of his invective. The great boast of polished life is the delicacy, and even the generosity of its hostility that quality which is still the characteristic, as it furnishes 25 the denomination, of a gentleman that principle which forbids us to attack the defenceless, to strike the fallen, or to mangle the slain and enjoins us, in forging the shafts of satire, to increase the polish exactly as we add to their keenness or their weight. For this, as well as 30 for other things, we are indebted to chivalry ; and of this Burns had none. His ingenious and amiable biogra- pher has spoken repeatedly in praise of his talents for satire we think, with a most unhappy partiality. His epigrams and lampoons appear to us, one and all, RELIQUES OF ROBERT BURNS 31 unworthy of him ; offensive from their extreme coarse- ness and violence and contemptible from their want of wit or brilliancy. They seem to have been written, not out of playful malice or virtuous indignation, but out of fierce and ungovernable anger.- His whole raillery con- 5 sists in railing ; and his satirical vein displays itself chiefly in calling names and in swearing. We say this mainly with a reference to his personalities. In many of his more general representations of life and manners, there is no doubt much that may be called satirical, 10 mixed up with admirable humour, and description of inimitable vivacity. There is a similar want of polish, or at least of respect- fulness, in the general tone of his gallantry. He has written with more passion, perhaps, and more variety of 15 natural feeling, on the subject of love, than any other poet whatever but with a fervour that is sometimes indelicate, and seldom accommodated to the timidity and " sweet austere composure " of women of refinement. He has expressed admirably the feelings of an enamoured 20 peasant, who, however refined or eloquent he may be, always approaches his mistress on a footing of equality ; but has never caught that tone of chivalrous gallantry which uniformly abases itself in the presence of the object of its devotion. Accordingly, instead of suing for 25 a smile, or melting in a tear, his muse deals in nothing but locked embraces and midnight rencontres ; and, even in his complimentary effusions to ladies of the highest rank, is for straining them to the bosom of her impetuous votary. It is easy, accordingly, to see from his corres- 30 pondence, that many of his female patronesses shrunk from the vehement familiarity of his admiration ; and there are even some traits in the volumes before us, from which we can gather, that he resented the shyness and 32 RELIQUES OF ROBERT BURNS. estrangement to which those feelings gave rise, with at least as little chivalry as he had shown in producing them. But the leading vice in Burns's character, and the cardinal deformity, indeed, of all his productions, was his 5 contempt, or affectation of contempt, for prudence, decency, and regularity ; and his admiration of thought- lessness, oddity, and vehement sensibility; his belief, in short, in the dispensing power of genius and social feeling, in all matters of morality and common sense. 10 This is the very slang of the worst German plays, and the lowest of our town-made novels ; nor can any thing be more lamentable, than that it should have found a patron in such a man as Burns, and communicated to many of his productions a character of immorality, at 15 once contemptible and hateful. It is but too true, that men of the highest genius have frequently been hurried by their passions into a violation of prudence and duty ; and there is something generous, at least, in the apology which their admirers may make for them, on the score of 20 their keener feelings and habitual want of reflection. But this apology, which is quite unsatisfactory in the mouth of another, becomes an insult and an absurdity whenever it proceeds from their own. A man may say of his friend, that h is a noble-hearted fellow too 25 generous to be just, and with too much spirit to be always prudent and regular. But he cannot be allowed to say even this of himself ; and still less to represent himself as a hairbrained sentimental soul, constantly carried away by fine fancies and visions of love and 30 philanthropy, and born to confound and despise the cold- blooded sons of prudence and sobriety. This apology, indeed, evidently destroys itself : For it shows that con- duct to be the result of deliberate system, which it affects at the same time to justify as the fruit of mere thought- RELIQUES OF ROBERT BURNS. 33 lessness and casual impulse. Such protestations, there- fore, will always be treated, as they deserve, not only with contempt, but with incredulity ; and their magnani- mous authors set down as determined profligates, who seek to disguise their selfishness under a name somewhat 5 less revolting. That profligacy is almost always selfish- ness, and that the excuse of impetuous feeling can hardly ever be justly pleaded for those who neglect the ordinary duties of life, must be apparent, we think, even to the least reflecting of those sons of fancy and song. It 10 requires no habit of deep thinking, nor any thing more, indeed, than the information of an honest heart, to per- ceive that it is cruel and base to. spend, in vain super- fluities, that money which belongs of right to the pale industrious tradesman and his famishing infants ; or that 15 it is a vile prostitution of language, to talk of that man's generosity or goodness of heart, who sits raving about friendship and philanthropy in a tavern, while his wife's heart is breaking at her cheerless fireside, and his chil- dren pining in solitary poverty. 20 This pitiful cant of careless feeling and eccentric genius, accordingly, has never found much favour in the eyes of English sense and morality. The most signal effect which it ever produced, was on the muddy brains of some German youth, who are said to have left college 25 in a body to rob on the highway : because Schiller had represented the captain of a gang as so very noble a creature. But in this country, we believe, a predilection for that honourable profession must have preceded this admiration of the character. The style we have been 30 speaking of, accordingly, is now the heroics only of the hulks and the house of correction; and has no chance, we suppose, of being greatly admired, except in the farewell speech of a young gentleman preparing for Botany Bay. 34 RELIQUES OF ROBERT BURNS. It is humiliating to think how deeply Burns has fallen into this debasing error. He is perpetually making a parade of his thoughtlessness, inflammability, and impru- dence, and talking with much complacency and exultation 5 of the offence he has occasioned to the sober and correct part of mankind. This odious slang infects almost all his prose, and a very great proportion of his poetry ; and is, we are persuaded, the chief, if not the only source of disgust with which, in spite of his genius, we know that 10 he is regarded by many very competent and liberal judges. His apology, too, we are willing to believe, is to be found in the original lowness of his situation, and the slightness of his acquaintance with the world. With his talents and powers of observation, he could not have 15 seen much of the beings who echoed this raving, without feeling for them that distrust and contempt which would have made him blush to think he had ever stretched over them the protecting shield of his genius. Akin to this most lamentable trait of vulgarity, and 20 indeed in some measure arising out of it, is that perpetual boast of his own independence, which is obtruded upon the readers of Burns in almost every page of his writings. The sentiment itself is noble, and it is often finely expressed ; but a gentleman would only have expressed 25 it when he was insulted or provoked ; and would never have made it a spontaneous theme to those friends in whose estimation he felt that his honour stood clear. It is mixed up, too, in Burns with too fierce a tone of defiance, and indicates rather the pride of a sturdy 30 peasant, than the calm and natural elevation of a generous mind. The last of the symptoms of rusticity which we think it necessary to notice in the works of this extraordinary man, is that frequent mistake of mere exaggeration and RELIQUES OF ROBERT BURXS. 35 violence, for force and sublimity, which has defaced so much of his prose composition, and given an air of heaviness and labour to a good deal of his serious poetry. The truth is, that his forte was in humour and in pathos or rather in tenderness of feeling ; and that he has 5 very seldom succeeded, either where mere wit and sprightliness, or where great energy and weight of senti- ment were requisite. He had evidently a very false and crude notion of what constituted strength of writing ; and instead of that simple and brief directness which stamps 10 the character of vigour upon every syllable, has generally had recourse to a mere accumulation of hyperbolical expressions, which encumber the diction instead of exalting it, and show the determination to be impressive, without the power of executing it. This error also we 15 are inclined to ascribe entirely to the defects of his education. The value of simplicity in the expression of passion, is a lesson, we believe, of nature and of genius ; but its importance in mere grave and impressive writing, is one of the latest discoveries of rhetorical experience. 20 With the allowances and exceptions we have now stated, we think Burns entitled to the rank of a great and original genius. He has in all his compositions great force of conception ; and great spirit and animation in its expression. He has taken a large range through the 25 region of Fancy, and naturalized himself in almost all her climates. He has great humour great powers of description great pathos and great discrimination of character. Almost every thing that he says has spirit and originality ; and every thing that he says well, is 30 characterized by a charming facility, which gives a grace even to occasional rudeness, and communicates to the reader a delightful sympathy with the spontaneous soar- ing and conscious inspiration of the poet. 36 KELIQUES OF ROBERT BURNS. Considering the reception which these works have met with from the public, and the long period during which the greater part of them have been in their possession, it may appear superfluous to say any thing as to their 5 characteristic or peculiar merit. Though the ultimate judgment of the public, however, be always sound, or at least decisive as to its general result, it is not always very apparent upon what grounds it has proceeded ; nor in consequence of what, or in spite of what, it has been 10 obtained. In Burns's works there is much to censure, as well as much to praise ; and as time has not yet separated his ore from its dross, it may be worth while to state, in a very general way, what we presume to anticipate as the result of this separation. Without pretending to enter at 15 all into the comparative merit of particular passages, we may venture to lay it down as our opinion that his poetry is far superior to his prose ; that his Scottish compositions are greatly to be preferred to his English ones ; and that his Songs will probably outlive all his 20 other productions. A very few remarks on each of these subjects will comprehend almost all that we have to say of the volumes now before us. THE LADY OF THE LAKE. A Poem by Walter Scott. Second Edition. 8vo, pp. 434. 1810. MR. SCOTT, though living in an age unusually prolific of original poetry, has manifestly outstripped all his competitors in the race of popularity ; and stands already upon a height to which no other writer has attained in the memory of any one now alive. We 5 doubt, indeed, whether any English poet ever had so many of his books sold, or so many of his verses read and admired by such a multitude of persons in so short a time. "We are credibly informed that nearly thirty thousand copies of " The Lay " have been already 10 disposed of in this country ; and that the demand for Marmion, and the poem now before us, has been still more considerable, a circulation we believe, altogether without example, in the case of a bulky work, not addressed to the bigotry of the mere mob, either religious 15 or political. A popularity so universal is a pretty sure proof of extraordinary merit, - a far surer one, we readily admit, than would be afforded by any praises of ours : and, therefore, though we pretend to be privileged, in ordinary 20 cases, to foretell the ultimate reception of all claims on public admiration, our function may be thought to cease, where the event is already so certain and conspicuous. As it is a sore thing, however, to be deprived of our privileges on so important an occasion, we hope to be 25 3 8 THE LADY OF THE LAKE. pardoned for insinuating, that, even in such a case, the office of the critic may not be altogether superfluous. Though the success of the author be decisive, and even likely to be permanent, it still may not be without its use 5 to point out, in consequence of what, and in spite of what, he has succeeded ; nor altogether uninstructive to trace the precise limits of the connection which, even in this dull world, indisputably subsists between success and desert, and to ascertain how far unexampled popularity 10 does really imply unrivalled talent. As it is the object of poetry to give pleasure, it would seem to be a pretty safe conclusion, that that poetry must be the best which gives the greatest pleasure to the greatest number of persons. Yet we must pause a little, 15 before we give our assent to so plausible a proposition. It would not be quite correct, we fear, to say that those are invariably the best judges who are most easily pleased. The great multitude, even of the reading world, must necessarily be uninstructed and injudicious ; and 20 will frequently be found, not only to derive pleasure from what is worthless in finer eyes, but to be quite insensible to those beauties which afford the most exquisite delight to more cultivated understandings. True pathos and sublimity will indeed charm every one : but, out of this 25 lofty sphere, we are pretty well convinced, that the poetry which appears most perfect to a very refined taste, will not often turn out to be very popular poetry. This, indeed, is saying nothing more, than that the ordinary readers of poetry have not a very refined taste ; 30 and that they are often insensible to many of its highest beauties, while they still more frequently mistake its imperfections for excellence. The fact, when stated in this simple way, commonly excites neither opposition nor surprise : and yet, if it be asked, why the taste of a few THE LADY OF THE LAKE. 39 individuals, who do not perceive beauty where many others perceive it, should be exclusively dignified with the name of a good taste ; or why poetry, which gives pleasure to a very great number of readers, should be thought inferior to that which* pleases a much smaller number, 5 the answer, perhaps, may not be quite so ready as might have been expected from the alacrity of our assent to the first proposition. That there is a good answer to be given, however, we entertain no doubt : and if that which we are about to offer should not appear very clear 10 or satisfactory, we must submit to have it thought, that the fault is not altogether in the subject. In the first place, then, it should be remembered, that though the taste of very good judges is necessarily the taste of a few, it is implied, in their description, that they 15 are persons eminently qualified, by natural sensibility, and long experience and reflection, to perceive all beauties that really exist, as well as to settle the relative value and importance of all the different sorts of beauty ; they are in that very state, in short, to which all who are in 20 any degree capable of tasting those refined pleasures would certainly arrive, if their sensibility were increased, and their experience and reflection enlarged. It is difficult, therefore, in following out the ordinary analogies of language, to avoid considering them as in the right, 25 and calling their taste the true and the just one ; when it appears that it is such as is uniformly produced by the cultivation of those faculties upon which all our perceptions of taste so obviously depend. It is to be considered also, that though it be the end 30 of poetry to please, one of the parties whos* pleasure, and whose notions of excellence, will always be primarily consulted in its composition, is the poet himself ; and as he must necessarily be more cultivated than the great 4 THE LADY OF THE LAKE. body of his readers, the presumption is, that he will always belong, comparatively speaking, to the class of good judges, and endeavour, consequently, to produce that sort of excellence which is likely to meet with their 5 approbation. When authors, therefore, and those of whose suffrages authors are most ambitious, thus conspire to fix upon the same standard of what is good in taste and composition, it is easy to see how it should come to bear this name in society, in preference to what might 10 afford more pleasure to individuals of less influence. Besides all this, it is obvious that it must be infinitely more difficult to produce any thing comformable to this exalted standard, than merely to fall in with the current of popular taste. To attain the former object, it is 15 necessary, for the most part, to understand thoroughly all the feelings and associations that are modified or created by cultivation : To accomplish the latter, it will often be sufficient merely to have observed the course of familiar preferences. Success, however, is rare, in 20 proportion as it is difficult ; and it is needless to say, what a vast addition rarity makes to value, or how exactly our admiration at success is proportioned to our sense of the difficulty of the undertaking. Such seem to be the most general and immediate 25 causes of the apparent paradox, of reckoning that which pleases the greatest number as inferior to that which pleases the few ; and such the leading grounds for fixing the standard of excellence, in a question of mere feeling and gratification, by a different rule than that of the 3 quantity of gratification produced. With regard to some of the fine.rts for the distinction between popular and actual merit obtains in them all there are no other reasons, perhaps, to be assigned ; and, in Music for example, when we have said that it is the authority of THE LADY OF THE LAKE. 4 1 those who are best qualified by nature and study, and the difficulty and rarity of the attainment, that entitles certain exquisite performances to rank higher than others that give far more general delight, we have probably said all that can be said in explanation of this mode of 5 speaking and judging. In poetry, however, and in some other departments, this familiar, though somewhat extraordinary rule of estimation, is justified by other considerations. As it is the cultivation of natural and perhaps universal 10 capacities, that produces that refined taste which takes away our pleasure in vulgar excellence, so, it is to be considered, that there is an universal tendency to the propagation of such a taste ; and that, in times tolerably favourable to human happiness, there is a continual 15 progress and improvement in this, as in the other faculties of nations and large assemblages of men. The number of intelligent judges may therefore be regarded as perpetually on the increase. The inner circle, to which the poet delights chiefly to pitch his voice, is perpetually 20 enlarging ; and, looking to that great futurity to which his ambition is constantly directed, it may be found, that the most refined style of composition to which he can attain, will be, at the last, the most extensively and permanently popular. This holds true, we think, with 25 regard to all the productions of art that are open to the inspection of any considerable part of the community ; but, with regard to poetry in particular, there is one circumstance to be attended to, that renders this conclu- sion peculiarly safe, and goes far indeed to reconcile the 30 taste of the multitude with that of more cultivated judges. As it seems difficult to conceive that mere cultivation should either absolutely create or utterly destroy any 42 THE LADY OF THE LAKE. natural capacity of enjoyment, it is not easy to suppose, that the qualities which delight the uninstructed should be substantially different from those which give pleasure to the enlightened. They may be arranged according to 5 a different scale, and certain shades and accompani- ments may be more or less indispensable ; but the quali- ties in a poem that give most pleasure to the refined and fastidious critic, are in substance, we believe, the very same that delight the most injudicious of its admirers: 10 and the very wide difference which exists between their usual estimates, may be in a great degree accounted for, by considering, that the one judges absolutely, and the other relatively that the one attends only to the intrin- sic qualities of the work, while the other refers more 15 immediately to the merit of the author. The most popular passages in popular poetry, are in fact, for the most part, very beautiful and striking ; yet they are very often such passages as could never be ventured on by any writer who aimed at the praise of the judicious ; and this, for 20 the obvious reason, that they are trite and hackneyed, that they have been repeated till they have lost all grace and propriety, and, instead of exalting the imagination by the impression of original genius or creative fancy, only nauseate and offend, by the association of paltry 25 plagiarism and impudent inanity. It is only, however, on those who have read and remembered the original passages, and their better imitations, that this effect is produced. To the ignorant and the careless, the twentieth imitation has all the charm of an original ; and 30 that which oppresses the more experienced reader with weariness and disgust, rouses them with all the force and vivacity of novelty. It is not then, because the orna- ments of popular poetry are deficient in intrinsic worth and beauty, that they are slighted by the critical reader, THE LADY OF THE LAKE. 43 but because he at once recognises them to be stolen, and perceives that they are arranged without taste or con- gruity. In his indignation at the dishonesty, and his contempt for the poverty of the collector, he overlooks altogether the value of what he has collected, or remem- 5 bers it only as an aggravation of his offence, as con- verting larceny into sacrilege, and adding the guilt of profanation to the folly of unsuitable finery. There are other features, no doubt, that distinguish the idols of vulgar admiration from the beautiful exemplars of pure 10 taste ; but this is so much the most characteristic and remarkable, that we know no way in which we could so shortly describe the poetry that pleases the multitude, and displeases the select few, as by saying that it con- sisted of all the most known and most brilliant parts of 15 the most celebrated authors, of a splendid and unmean- ing accumulation of those images and phrases which had long charmed every reader in the works of their original inventors. The justice of these remarks will probably be at once 20 admitted by all who have attended to the history and effects of what may be called Poetical diction in general, or even of such particular phrases and epithets as have been indebted to their beauty for too great a notoriety. Our associations with all this class of expressions, which 25 have become trite only in consequence of their intrinsic excellence, now suggest to us no ideas but those of schoolboy imbecility and childish affectation. We look upon them merely as the common, hired, and tawdry trappings of all who wish to put on, for the hour, the 30 masquerade habit of poetry; and, instead of receiving from them any kind of delight or emotion, do not even distinguish or attend to the signification of the words of which they consist. The ear is so palled with their 44 THE LADY OF THE LAKE. repetition, and so accustomed to meet with them as the habitual expletives of the lowest class of versifiers, that they come at last to pass over it without exciting any sort of conception whatever, and are not even so much 5 attended to as to expose their most gross incoherence or inconsistency to detection. It is of this quality that Swift has availed himself in so remarkable a manner, in his famous " Song by a person of quality," which consists entirely in a selection of some of the most trite and well- 10 sounding phrases and epithets in the poetical lexicon of the time, strung together without any kind of meaning or consistency, and yet so disposed, as to have been perused, perhaps by one half of their readers, without any suspi- cion of the deception. Most of those phrases, however, 15 which had thus become sickening, and almost insignificant, to the intelligent readers of poetry in the days of Queen Anne, are in themselves beautiful and expressive, and, no doubt, retain much of their native grace in those ears that have not been alienated by their repetition. 20 But it is not merely from the use of much excellent diction, that a modern poet is thus debarred by the lavishness of his predecessors. There is a certain range of subjects and characters, and a certain manner and tone, which were probably, in their origin, as graceful 25 and attractive, which have been proscribed by the same dread of imitation. It would be too long to enter, in this place, into any detailed examination of the peculiarities originating chiefly in this source which distinguish ancient from modern poetry. It may be enough just to 30 remark, that, as the elements of poetical emotion are necessarily limited, so it was natural for those who first sought to excite it, to avail themselves of those subjects, situations, and images, that were most obviously calcu- lated to produce that effect ; and to assist them by the THE LADY OF THE LAKE. 45 use of all those aggravating circumstances that most readily occurred as likely to heighten their operation. In this way, they may be said to> have got possession of all the choice materials of their art ; and, working without fear of comparisons, fell naturally into a free and grace- 5 ful st^le of execution, at the same time that the profusion of their resources made them somewhat careless and inexpert in their application. After-poets were in a very different situation. They could neither take the most natural and general topics of interest, nor treat them 10 with the ease and indifference of those who had the whole store at their command because this was precisely what had been already done by those who had gone before them : And they were therefore put upon various expedi- ents for attaining their object, and yet preserving their 15 claim to originality. Some of them accordingly set them- selves to observe and delineate both characters and external objects with greater minuteness and fidelity, and others to analyse more carefully the mingling passions of the heart, and to feed and cherish a more 20 limited train of emotion, through a longer and more artful succession of incidents, while a third sort dis- torted both nature and passion, according to some fan- tastical theory of their own ; or took such a narrow corner of each, and dissected it with such curious and 25 microscopic accuracy, that its original form was no longer discernible by the eyes of the uninstructed. In this way we think that modern poetry has both been enriched with more exquisite pictures and deeper and more sustained strains of pathetic, than were known to the less elaborate 30 artists of antiquity ; at the same time that it has been defaced with more affectation, and loaded with far more intricacy. But whether they failed or succeeded, and whether they distinguished themselves from their prede- 46 THE LADY OF THE LAKE. cessors by faults or by excellences, the later poets, we conceive, must be admitted to have almost always written in a more constrained and narrow manner than their originals, and to have departed farther from what was 5 obvious, easy, and natural. Modern poetry, in this respect, may be compared, perhaps, without any^great impropriety, to modern sculpture. It is greatly inferior to the ancient in freedom, grace, and simplicity ; but, in return, it frequently possesses a more decided expression ; 10 and more fine finishing of less suitable embellishments. Whatever may be gained or lost, however, by this change of manner, it is obvious, that poetry must become less popular by means of it: For the most natural and obvious manner, is always the most taking; and what- 15 ever costs the author much pains and labour, is usually found to require a corresponding effort on the part of the reader, which all readers are not disposed to make. That they who seek to be original by means of affecta- tion, should revolt more by their affectation than they 20 attract by their originality, is just and natural; but even the nobler devices that win the suffrages of the judicious by their intrinsic beauty, as well as their novelty, are apt to repel the multitude, and to obstruct the popularity of some of the most exquisite productions of genius. The 25 beautiful but minute delineations of such admirable observers as Crabbe or Cowper, are apt to appear tedious to those who take little interest in their subjects, and have no concern about their art ; and the refined, deep, and sustained pathetic of Campbell, is still more apt to 30 be mistaken for monotony and-languor by those who are either devoid of sensibility, or impatient of quiet reflec- tion. The most popular style undoubtedly is that which has great variety and brilliancy, rather than exquisite finish in its images and descriptions ; and which touches THE LADY OF THE LAKE. 47 lightly on many passions, without raising any so high as to transcend the comprehension of ordinary mortals or dwelling on it so long as to exhaust their patience. Whether Mr. Scott holds the same opinion with us upon these matters, and has intentionally conformed his 5 practice to this theory, or whether the peculiarities in his compositions have been produced merely by following out the natural bent of his genius, we do not presume to determine : But, that he has actually made use of all our recipes for popularity, we think very evident ; and con- 10 ceive, that few things are more curious than the singular skill, or good fortune, with which he has reconciled his claims on the favour of the multitude, with his preten- sions to more select admiration. Confident in the force and originality of his own genius, he has not been afraid 15 to avail himself of common-places both of diction and of sentiment, whenever they appeared to be beautiful or impressive, using them, however, at all times, with the skill and spirit of an inventor ; and, quite certain that he could not be mistaken for a plagiarist or imitator, he has 20 made free use of that great treasury of characters, images, and expressions, which had been accumulated by the most celebrated of his predecessors, at the same time that the rapidity of his transitions, the novelty of his combinations, and the spirit and variety of his own 25 thoughts and inventions, show plainly that he was a borrower from anything but poverty, and took only what he would have given, if he had been born in an earlier generation. The great secret of his popularity, however, and the leading characteristic of his poetry, appear to us 30 to consist evidently in this, that he has made more use of common topics, images, and expressions, than any original poet of later times ; and, at the same time, dis- played more genius and originality than any recent 48 THE LADY OF THE LAKE. author who has worked in the same materials. By the latter peculiarity, he has entitled himself to the admira- tion of every description of readers ; by the former, he is recommended in an especial manner to the inexperi- 5 enced at the hazard of some little offence to the more cultivated and fastidious. In the choice of his subjects, for example, he does not attempt to interest merely by fine observations or pathetic sentiment, but takes the assistance of a story, 10 and enlists the reader's curiosity among his motives for attention. Then his characters are all selected from the most common dramatis persona of poetry ; kings, war- riors, knights, outlaws, nuns, minstrels, secluded damsels, wizards, and true lovers. He never ventures to carry us 15 into the cottage of the modern peasant, like Crabbe or Cowper ; nor into the bosom of domestic privacy, like Campbell ; nor among creatures of the imagination, like Southey or Darwin. Such personages, we readily admit, are not in themselves so interesting or striking as those 20 to whom Mr. Scott has devoted himself ; but they are far less familiar in poetry and are therefore more likely, perhaps, to engage the attention of those to whom poetry is familiar. In the management of the passions, again, Mr. Scott appears to us to have pursued the same 25 popular, and comparatively easy course. He has raised all the most familiar and poetical emotions, by the most obvious aggravations, and in the most compendious and judicious ways. He has dazzled the reader with the splendour, and even warmed him with the transient heat 30 of various affections ; but he has nowhere fairly kindled him with enthusiasm, or melted him into tenderness. Writing for the world at large, he has wisely abstained from attempting to raise any passion to a height to which worldly people could not be transported ; and contented THE LADY OF THE LAKE. 49 himself with giving his reader the chance of feeling, as a brave, kind, and affectionate gentlemen must often feel in the ordinary course of his existence, without trying to breathe into him either that lofty enthusiasm which dis- dains the ordinary business and amusements of life, or 5 that quiet and deep sensibility which unfits for most of its pursuits. With regard to diction and imagery, too, it is quite obvious that Mr. Scott has not aimed at writing either in a very pure or a very consistent style. He seems to have been anxious only to strike, and to be 10 easily and universally understood ; and, for this purpose, to have culled the most glittering and conspicuous ex- pressions of the most popular authors, and to have interwoven them in splendid confusion with his own ner- vous diction and irregular versification. Indifferent 15 whether he coins or borrows, and drawing with equal freedom on his memory and his imagination, he goes boldly forward, in full reliance on a never-failing abundance ; and dazzles, with his richness and variety, even those who are most apt to be offended with his 20 glare and irregularity. There is nothing, in Mr. Scott, of the severe and majestic style of Milton or of the terse and fine composition of Pope or of the elaborate elegance and melody of Campbell or even of the flowing and redundant diction of Southey. But there is 25 a medley of bright images and glowing words, set care- lessly and loosely together a diction, tinged succes- sively with the careless richness of Shakespeare, the harshness and antique simplicity of the old romances, the homeliness of vulgar ballads and anecdotes, and f> the sentimental glitter of the most modern poetry, passing from the borders of the ludicrous to those of the sublime alternately minute and energetic sometimes artificial, and frequently negligent but always full of 50 THE LADY OF THE LAKE. spirit and vivacity, abounding in images that are striking, at first sight, to minds of every contexture and never expressing a sentiment which it can cost the most ordinary reader any exertion to comprehend. 5 Such seem to be the leading qualities that have con- tributed to Mr. Scott's popularity ; and as some of them are obviously of a kind to diminish his merit in the eyes of more fastidious judges, it is but fair to complete this view of his peculiarities by a hasty notice of such of them 10 as entitle him to unqualified admiration ; and here it is impossible not to be struck with that vivifying spirit of strength and animation which pervades all the inequali- ties of his composition, and keeps constantly on the mind of the reader the impression of great power, spirit and 15 intrepidity. There is nothing cold, creeping, or feeble, in all Mr. Scott's poetry; no laborious littleness, or puling classical affectation. He has his failures, indeed, like other people ; but he always attempts vigorously : and never fails in his immediate object, without accom- 20 plishing something far beyond the reach of an ordinary writer. Even when he wanders from the paths of pure taste, he leaves behind him the footsteps of a powerful genius ; and moulds the most humble of his materials into a form worthy of a nobler substance. Allied to this 25 inherent vigour and animation, and in a great degree derived from it, is that air of facility and freedom which adds so peculiar a grace to most of Mr. Scott's compo- sitions. There is certainly no living poet whose works seem to come from him with so much ease, or who so v> seldom appears to labour, even in the most burdensome parts of his performance. He seems, indeed, never to think either of himself or his reader, but to be completely identified and lost in the personages with whom he is occupied ; and the attention of the reader is consequently THE LADY OF THE LAKE. 51 either transferred, unbroken, to their adventures, or, if it glance back for a moment to the author, it is only to think how much more might be done, by putting forth that strength at full, which has, without effort, accom- plished so many wonders. It is owing partly to these 5 qualities, and partly to the great variety of his style, that Mr. Scott is much less frequently tedious than any other bulky poet with whom we are acquainted. His store of images is so copious, that he never dwells upon one long enough to produce weariness in the reader ; and, even 10 where he deals in borrowed or in tawdry wares, the rapidity of his transitions, and the transient glance with which he is satisfied as to each, leave the critic no time to be offended, and hurry him forward, along with the multitude, enchanted with the brilliancy of the exhibition. 15 Thus, the very frequency of his deviations from pure taste, comes, in sonfe sort, to constitute their apology ; and the profusion and variety of his faults to afford a new proof of his genius. These, we think, are the general characteristics of Mr. 20 Scott's poetry. Among his minor peculiarities, we might notice his singular talent for description^ and especially for the description of scenes abounding in motion or action of any kind. In this department, indeed, we con- ceive him to be almost without a rival, either among 25 modern or ancient poets ; and the character and process of his descriptions are as extraordinary as their effect is astonishing. He places before the eyes of his readers a more distinct and complete picture, perhaps, than any other artist ever presented by mere words ; and yet he 30 does not (like Crabbe) enumerate all the visible parts of the subjects with any degree of minuteness, nor confine ^himself, by any means, to what is visible. The singular merit of his delineations, on the contrary, consists in 52 THE LADY OF THE LAKE. this, that, with a few bold and abrupt strokes, he finishes a most spirited outline, and then instantly kindles it by the sudden light and colour of some moral affection. There are none of his fine descriptions, accordingly, 5 which do not derive a great part of their clearness and picturesque effect, as well as their interest, from the quantity of character and moral expression which is thus blended with their details, and which, so far from inter- rupting the conception of the external object, very power- 10 fully stimulate the fancy of the reader to complete it ; and give a grace and a spirit to the whole representation, of which we do not know where to look for any other example. Another very striking peculiarity in Mr. Scott's poetry, 15 is the air of freedom and nature which he has contrived to impart to most of his distinguished characters ; and with which no poet more modern than Shakespeare has ventured to represent personages of such dignity. We do not allude here merely to the genuine familiarity and 20 homeliness of many of his scenes and dialogues, but to that air of gaiety and playfulness in which persons of high rank seem, from time immemorial, to have thought it necessary to array, not their courtesy only, but their generosity and their hostility. This tone of good society, 25 Mr. Scott has shed over his higher characters with great grace and effect ; and has, in this way, not only made his representations much more faithful and true to nature, but has very agreeably relieved the monotony of that tragic solemnity which ordinary writers appear to think 30 indispensable to the dignity of poetical heroes and heroines. We are not sure, however, whether he has not occasionally exceeded a little in the use of this ornament ; and given, now and then, too coquettish and trifling a tone to discussions of weight and moment. POEMS. By the Reverend George Crabbe. 8vo, pp. 260. London, i8oy. 1 WE receive the proofs of Mr. Crabbe's poetical exist- ence, which are contained in this volume, with the same sort of feeling that would be excited by tidings of an ancient friend, whom we no longer expected to hear of in this world. We rejoice in his resurrection, both for his sake and for our own: But we feel also a certain move- ment of self-condemnation, for having been remiss in our inquiries after him, and somewhat too negligent of the honours which ought, at any rate, to have been paid to his memory. 1 I have given a larger space to Crabbe in this republication than to any of his contemporary poets ; not merely because I think more highly of him than of most of them, but also because I fancy that he has had less justice done him. The nature of his subjects was not such as to attract either imitators or admirers, from among the ambitious or fanciful lovers of poetry ; or, consequently, to set him at the head of a School, or let him surround himself with the zealots of a Sect: And it must also be admitted, that his claims to distinction depend fully as much on his great powers of observation, his skill in touching the deeper sympathies of our nature, and his power of inculcating, by their means, the most impressive lessons of humanity, as on any fine play of fancy, or grace and beauty in his delineations. I have great faith, however, in the intrinsic worth and ultimate success of those more substantial attributes ; and have, accordingly, the strongest impression that the citations I have here given from Crabbe will strike more, and sink deeper into the minds of readers to whom they are new (or by whom they may have been partially forgotten), than any I have been able to present from other 54 CR ABBE'S POEMS. It is now, we are afraid, upwards of twenty years since we were first struck with the vigour, originality, and truth of description of "The Village"; and since, we regretted that an author, who could write so well, should have 5 written so little. From that time to the present, we have heard little of Mr. Crabbe ; and fear that he has been in a great measure lost sight of by the public, as well as by us. With a singular, and scarcely pardonable indifference to fame, he has remained, during this long interval, in 10 patient or indolent repose ; and, without making a single movement to maintain or advance the reputation he had acquired, has permitted others to usurp the attention which he was sure of commanding, and allowed himself to be nearly forgotten by a public, which reckons upon 15 being reminded of all the claims which the living have on its favour. His former publications, though of dis- tinguished merit, were perhaps too small in volume to remain long the objects of general attention, and seem, b.y some accident, to have been jostled aside in the 20 crowd of more clamorous competitors. Yet, though the name of Crabbe has not hitherto been very common in the mouths of our poetical critics, we believe there are few real lovers of poetry to whom some of his sentiments and descriptions are not secretly writers. It probably is idle enough (as well as a little presumptuous) to suppose that a publication like this will afford many opportunities of testing the truth of this prediction. But, as the experiment is to be made, there can be no harm in mentioning this as one of its objects. It is but candid, however, after all, to add, that my concern for Mr. Crabbe's reputation would scarcely have led me to devote near one hundred pages to the estimate of his poetical merits, had I not set some value on the speculations as to the elements of poetical excellence in general, and its moral bearings and affinities for the introduction of which this estimate seemed to present an occasion, or apology. CRAB EPS POEMS. 55 familiar. There is a truth and force in many of his delineations of rustic life, which is calculated to sink deep into the memory ; and, being confirmed by daily observation, they are recalled upon innumerable occa- sions when the ideal pictures of more fanciful authors 5 have lost all their interest. For ourselves at least, we profess to be indebted to Mr. Crabbe for many of these strong impressions ; and have known more than one of our unpoetical acquaintances, who declared they could never pass by a parish workhouse without thinking of the 10 description of it they had read at school in the Poetical Extracts. The volume before us will renew, we trust, and extend many such impressions. It contains all the former productions of the author, with about double their bulk of new matter; most of it in the same taste and 15 manner of composition with the former ; and some of a kind, of which we have had no previous example in this author. .The whole, however, is of no ordinary merit, and will be found, we have little doubt, a sufficient warrant for Mr. Crabbe to take his place as one of the 20 most original, nervous, and pathetic poets of the present century. His characteristic, certainly, is force, and truth of description, joined for the most part to great selection and condensation of expression ; that kind of strength 25 and originality which we meet with in Cowper, and that sort of diction and versification which we admire in "The Deserted Village" of Goldsmith, or "The Vanity of Human Wishes" of Johnson. If he can be said to have imitated the manner of any author, it is Goldsmith, 30 indeed, who has been the object of his imitation ; and yet his general train of thinking, and his views of society, are so extremely opposite, that, when "The Village" was first published, it was commonly considered as an anti- 56 CR ABBE'S POEMS. dote or an answer to the more captivating representations of "The Deserted Village." Compared with this cele- brated author, he will be found, we think, to have more vigour and less delicacy ; and while he must be admitted 5 to be inferior in the fine finish and uniform beauty of his composition, we cannot help considering him superior, both in the variety and the truth of his pictures. Instead of that uniform tint of pensive tenderness which over- spreads the whole poetry of Goldsmith, we find in Mr. 10 Crabbe many gleams of gaiety and humour. Though his habitual views of life are more gloomy than those of his rival, his poetical temperament seems far more cheer- ful ; and when the occasions of sorrow and rebuke are gone by, he can collect himself for sarcastic pleasantry, 15 or unbend in innocent playfulness. His diction, though generally pure and powerful, is sometimes harsh, and sometimes quaint ; and he has occasionally admitted a couplet or two in a state so unfinished, as to give a char- acter of inelegance to the passages in which they occur. 20 With a taste less disciplined and less fastidious than that of Goldsmith, he has, in our apprehension, a keener eye for observation, and a readier hand for the delineation of what he has observed. There is less poetical keeping in his whole performance ; but the groups of which it con- 25 sists are conceived, we think, with equal genius, and drawn with greater spirit as well as far greater fidelity. It is not quite fair, perhaps, thus to draw a detailed parallel between a living poet, and one whose reputation has been sealed by death, and by the immutable sentence 30 of a surviving generation. Yet there are so few of his contemporaries to whom Mr. Crabbe bears any resem- blance, that we can scarcely explain our opinion of his merit, without comparing him to some of his predecessors. There is one set of writers, indeed, from whose works GRABBERS POEMS. 57 those of Mr. Crabbe might receive all that elucidation which results from contrast, and from an entire opposition in all points of taste and opinion. We allude now to the Wordsworths, and the Southeys, and Coleridges, and all that ambitious fraternity, that, with good intentions and 5 extraordinary talents, are labouring to bring back our poetry to the fantastical oddity and puling childishness of Withers, Quarles, or Marvel. These gentlemen write a great deal about rustic life, as well as Mr. Crabbe ; and they even agree with him in dwelling much on its dis- 10 comforts ; but nothing can be more opposite than the views they take of the subject, or the manner in which they execute their representations of them. Mr. Crabbe exhibits the common people of England pretty much as they are, and as they must appear to 15 every one who will take the trouble of examining into their condition ; at the same time that he renders his sketches in a very high degree interesting and beautiful by selecting what is most fit for description by grouping them into such forms as must catch the attention 20 or awake the memory and by scattering over the whole such traits of moral sensibility, of sarcasm, and of deep reflection, as every one must feel to be natural, and own to be powerful. The gentlemen of the new school, on the other hand, scarcely ever condescend to take their 25 subjects from any description of persons at all known to the common inhabitants of the world ; but invent for themselves certain whimsical and unheard-of beings, to whom they impute some fantastical combination of feel- ings, and then labour to excite our sympathy for them, 30 either by placing them in incredible situations, or by some strained and exaggerated moralisation of a vague and tragical description. Mr. Crabbe, in short, shows us something which we have all seen, or may see, in real life; 58 CK ABBE'S POEMS. and draws from it such feelings and such reflections as every human being must acknowledge that it is calculated to excite. He delights us by the truth, and vivid and picturesque beauty of his representations, and by the 5 force and pathos of the sensations with which we feel that they are connected. Mr. Wordsworth and his associates, on the other hand, introduce us to beings whose existence was not previously suspected by the acutest observers of nature ; and excite an interest for them where they do 10 excite any interest more by an eloquent and refined analysis of their own capricious feelings, than by any ob- vious or intelligible ground of sympathy in their situation. Those who are acquainted with the Lyrical Ballads, or the more recent publications of Mr. Wordsworth, will 15 scarcely deny the justice of this representation ; but in order to vindicate it to such as do not enjoy that advan- tage, we must beg leave to make a few hasty references to the former, and by far the least exceptionable of those productions. 20 A village schoolmaster, for instance, is a pretty common poetical character. Goldsmith has drawn him inimitably; so has Shenstone, with the slight change of sex; and Mr. Crabbe, in two passages, has followed their footsteps. Now, Mr. Wordsworth has a village schoolmaster also 25 a personage who makes no small figure in three or four of his poems. But by what traits is this worthy old gentle- man delineated by the new poet? No pedantry no innocent vanity of learning no mixture of indulgence with the pride of power, and of poverty with the conscious- 30 ness of rare acquirements. Every feature which belongs to the situation, or marks the character in common appre- hension, is scornfully discarded by Mr. Wordsworth; who represents his grey-haired rustic pedagogue as a sort of half crazy, sentimental person, overrun with fine feelings, CR ABBE'S POEMS. 59 constitutional merriment, and a most humorous melan- choly. Here are the two stanzas in which this consistent and intelligible character is pourtrayed. The diction is at least as new as the conception. "The sighs which Matthew heav'd were sighs 5 Of one tir'd out whh/uti and madness ; The tears which came to Matthew's eyes Were tears of light the oil of gladness. " Yet sometimes, when the secret cup Of still and serious thought went round 10 He seem'd as if he drank it up, He felt with spirit so profound. Thou soul of God's best earthly mould," &c. A frail damsel again is a character common enough in all poems ; and one upon which many fine and pathetic 15 lines have been expended. Mr. Wordsworth has written more than three hundred on the subject ; but, instead of new images of tenderness, or delicate representation of intelligible feelings, he has contrived to tell us nothing whatever of the unfortunate fair one, but that her name 20 is Martha Ray; and that she goes up to the top of a hill, in a red cloak, and cries " O misery! " All the rest of the poem is filled with a description of an old thorn and a pond, and of the silly stories which the neighbouring old women told about them. 25 The sports of childhood, and the untimely death of promising youth, is also a common topic of poetry. Mr. Wordsworth has made some blank verse about it ; but, instead of the delightful and picturesque sketches with which so many authors of modern talents have presented 3 us on this inviting subject, all that he is pleased to com- municate of his rustic child, is, that he used to amuse himself with shouting to the owls, and hearing them answer. To make amends for this brevity, the process of his mimicry is most accurately described. 35 60 CRABBERS POEMS. " With fingers interwoven, both hands Press'd closely palm to palm, and to his mouth Uplifted, he, as through an instrument, Blew mimic hootings to the silent owls, 5 That they might answer him." This is all we hear of him ; and for the sake of this one accomplishment, we are told, that the author has frequently stood mute, and gazed on his grave for half an hour together! 10 Love, and the fantasies of lovers, have afforded an ample theme to poets of all ages. Mr. Wordsworth, how- ever, has thought fit to compose a piece, illustrating this copious subject by one single thought. A lover trots away to see his mistress one fine evening, gazing all the 15 way on the moon ; when he comes to her door, " O mercy! to myself I cried, If Lucy should be dead! " And there the poem ends! Now, we leave it to any reader of common candour 20 and discernment to say, whether these representations of character and sentiment are drawn from that eternal and universal standard of truth and nature, which every one is knowing enough to recognise, and no one great enough to depart from with impunity; or whether they are not 2 5 formed, as we have ventured to allege, upon certain fan- tastic and affected peculiarities in the mind or fancy of the author, into which it is most improbable that many of his readers will enter, and which cannot, in some cases, be comprehended without much effort and explanation. 3 Instead of multiplying instances of these wide and wilful aberrations from ordinary nature, it may be more satis- factory to produce the author's own admission of the narrowness of the plan upon which he writes, and of the very extraordinary circumstances which he himself some- 35 times thinks it necessary for his readers to keep in view, CRAB HE'S POEMS. 61 if they would wish to understand the beauty or propriety of his delineations. A pathetic tale of guilt or superstition may be told, we are apt to fancy, by the poet himself, in his general character of poet, with full as much effect as by any other 5 person. An old nurse, at any rate, or a monk or parish clerk, is always at hand to give grace to such a narration. None of these, however, would satisfy Mr. Wordsworth. He has written a long poem of this sort, in which he thinks it indispensably necessary to apprise the reader, 10 that he has endeavoured to represent the language and sentiments of a particular character of which character, he adds, " the reader will have a general notion, if he has ever known a man, a captain of a small trading vessel, for example, who being past the middle age of life, has retired 15 upon an annuity, or small independent income, to some village or country, of which he was not a native, or in which he had not been accustomed to live! " Now, we must be permitted to doubt, whether, among all the readers of Mr. Wordsworth (few or many), there 20 is a single individual who has had the happiness of know- ing a person of this very peculiar description ; or who is capable of forming any sort of conjecture of the particular disposition and turn of thinking which such a combination of attributes would be apt to produce. To us, we will 25 confess, the annonce appears as ludicrous and absurd as it would be in the author of an ode or an epic to say, " Of this piece the reader will necessarily form a very erroneous judgment, unless he is apprised, that it was written by a pale man in a green coat sitting cross- 3 legged on an oaken stool with a scratch on his nose, and a spelling dictionary on the table." 1 1 Some of our readers may have a curiosity to know in what manner this old annuitant captain does actually express himself in 62 CRABBERS POEMS. From these childish and absurd affectations, we turn with pleasure to the manly sense and correct picturing of Mr. Crabbe ; and, after being dazzled and made giddy with the elaborate raptures and obscure originalities of 5 these new artists, it is refreshing to meet again with the spirit and nature of our old masters, in the nervous pages of the author now before us. the village of his adoption. For their gratification, we annex the two first stanzas of his story ; in which, with all the attention we have been able to bestow, we have been utterly unable to detect any traits that can be supposed to characterise either a seaman, an annuitant, or a stranger in a country town. It is a style, on the contrary, which we should ascribe, without hesitation, to a certain poetical fraternity in the West of England ; and which, we verily believe, never was, and never will be, used by any one out of that fraternity. " There is a thorn it looks so old, In truth you 'd find it hard to say, How it could ever have been young ! It looks so old and gray. Not higher than a two-years' child It stands erect ; this aged thorn ! No leaves it has, no thorny points ; It is a mass of knotted joints : A wretched thing forlorn, // stands erect ; and like a stone, With lichens it is overgrown. " Like rock or stone, it is o'er grown With lichens ; to the very top ; And hung with heavy tufts of moss A melancholy crop. Up from the earth these mosses creep. And this poor thorn, they clasp it round So close, you'd say that they were bent, With plain and manifest intent ! To drag it to the ground ; And all had join'd in one endeavour, To bury this poor thorn for ever." And this it seems, is Nature, and Pathos, and Poetry ! THE BOROUGH. A Poem, in Twenty-four Letters. By the Rev. George Crabbe, LL.B. 8vo, pp. 344. London, 1810. WE are very glad to meet with Mr. Crabbe so soon again ; and particularly glad to find, that his early return has been occasioned, in part, by the encouragement he received on his last appearance. This late spring of public favour, we hope, he will live to see ripen into 5 mature fame. We scarcely know any poet who deserves it better ; and are quite certain there is none who is more secure of keeping with posterity whatever he may win from his contemporaries. The present poem is precisely of the character of The 10 Village and The Parish Register. It has the same peculiarities, and the same faults and beauties ; though a severe critic might perhaps add, that its peculiarities are more obtrusive, its faults greater, and its beauties less. However that be, both faults and beauties are so plainly 15 produced by the peculiarity, that it may be worth while, before giving any more particular account of it, to try if we can ascertain in what that consists. And here we shall very speedily discover, that Mr. Crabbe is distinguished from all other poets, both by the 20 choice of his subjects, and by his manner of treating them. All his persons are taken from the lower ranks of life ; and all his scenery from the most ordinary and familiar objects of nature or art. His characters and incidents, too, are as common as the elements out of 25 64 THE BOROUGH. which they are compounded are humble ; and not only has he nothing prodigious or astonishing in any of his representations, but he has not even attempted to impart any of the ordinary colours of poetry to those vulgar 5 materials. He has no moralising swains or sentimental tradesmen ; and scarcely ever seeks to charm us by the artless graces or lowly virtues of his personages. On the contrary, he has represented his villagers and humble burghers as altogether as dissipated, and more dishonest 10 and discontented, than the profligates of higher life ; and, instead of conducting us through blooming groves and pastoral meadows, has led us along filthy lanes and crowded wharves, to hospitals, alms houses, and gin- shops. In some of these delineations, he may be con- 15 sidered the Satirist of low life an occupation sufficiently arduous, and, in a great degree, new and original in our language. But by far the greater part of his poetry is of a different and a higher character ; and aims at moving or delighting us by lively, touching, and finely contrasted 20 representations of the dispositions, sufferings, and occu- pations of those ordinary persons who form the far greater part of our fellow-creatures. This, too, he has sought to effect, merely by placing before us the clearest, most brief, and most striking sketches of their external 25 condition the most sagacious and unexpected strokes of character and the truest and most pathetic pictures of natural feeling and common suffering. By the mere force of his art, and the novelty of his style, he forces us . to attend to objects that are usually neglected, and to 3 enter into feelings from which we are in general but too eager to escape ; and then trusts to nature for the effect of the representation. It is obvious, at first sight, that this is not a task for an ordinary hand ; and that many ingenious writers, who THE BOROUGH. 65 make a very good figure with battles, nymphs, and moon- light landscapes, would find themselves quite helpless, if set down among streets, harbours, and taverns. The difficulty of such subjects, in short, is sufficiently visible and some of the causes of that difficulty : But they 5 have their advantages also ; and of these, and their hazards, it seems natural to say a few words, before entering more minutely into the merits of the work before us. The first great advantage of such familiar subjects is, 10 that every one is necessarily well acquainted with the originals ; and is therefore sure to feel all that pleasure, from a faithful representation of them, which results from the perception of a perfect and successful imitation. In the kindred art of painting, we find that this single con- 15 sideration has been sufficient to stamp a very high value upon accurate and lively delineations of objects, in them- selves uninteresting, and even disagreeable ; and no very inconsiderable part of the pleasure which may be derived from Mr. Crabbe's poetry may probably be referred to 20 its mere truth and fidelity ; and to the brevity and clear- ness with which he sets before his readers, objects and characters with which they have been all their days familiar. In his happier passages, however, he has a higher 25 merit, and imparts a far higher gratification. The chief delight of poetry consists, not so much in what it directly supplies to the imagination, as in what it enables it to supply to itself ; not in warming the heart by its pass- ing brightness, but in kindling its own latent stores of 30 light and heat ; not in hurrying the fancy along by a foreign and accidental impulse, but in setting it agoing, by touching its internal springs and principles of activity. Now, this highest and most delightful effect can only be 66 THE BOROUGH. produced by the poet's striking a note to which the heart and the affections naturally vibrate in unison ; by rous- ing one of a large family of kindred impressions ; by dropping the rich seed of his fancy upon the fertile and 5 sheltered places of the imagination. But it is evident, that the emotions connected with common and familiar objects with objects which fill every man's memory, and are necessarily associated with all that he has ever really felt or fancied, are of all others the most likely to 10 answer this description, and to produce, where they can be raised to a sufficient height, this great effect in its utmost perfection. It is for this reason that the images and affections that belong to our universal nature, are always, if tolerably represented, infinitely more captivat- 15 ing, in spite of their apparent commonness and simplicity, than those that are peculiar to certain situations, however they may come recommended by novelty or grandeur. The familiar feeling of maternal tenderness and anxiety, which is every day before our eyes, even in the brute 20 creation and the enchantment of youthful love, which is nearly the same in all characters, ranks, and situations still contribute far more to the beauty and interest of poetry than all the misfortunes of princes, the jealousies of heroes, and the feats of giants, magicians, or ladies 25 in armour. Every one can enter into the former set of feelings ; and but a few into the latter. The one calls up a thousand familiar and long-remembered emotions which are answered and reflected on every side by the kindred impressions which experience or observation 30 have traced upon every memory: while the other lights up but a transient and unfruitful blaze, and passes away with- out perpetuating itself in any kindred and native sensation. Now, the delineation of all that concerns the lower and most numerous classes of society, is, in this respect, THE BOROUGH. 67 on a footing with the pictures of our primary affections that their originals are necessarily familiar to all men, and are inseparably associated with their own most inter- esting impressions. Whatever may be our own condition,' we all live surrounded with the poor, from infancy to 5 age ; we hear daily of their sufferings and misfortunes ; and their toils, their crimes, or their pastimes, are our hourly spectacle. Many diligent readers of poetry know little, by their own experience, of palaces, castles, or camps ; and still less of tyrants, warriors and banditti ; 10 but every one understands about cottages, streets, and villages ; and conceives, pretty correctly, the character and condition of sailors, ploughmen, and artificers. If the poet can contrive, therefore, to create a sufficient interest in subjects like these, they will infallibly sink 15 deeper into the mind, and be more prolific of kindred trains of emotion, than subjects of greater dignity. Nor is the difficulty of exciting such an interest by any means so great as is generally imagined. For it is common human nature, and common human feelings, after all, 20 that form the true source of interest in poetry of every description; and the splendour and the marvels by which it is sometimes surrounded, serve no other purpose than to fix our attention on those workings of the heart, and those energies of the understanding, which alone 25 command all the genuine sympathies of human beings and which may be found as abundantly in the breasts of cottagers as of kings. Wherever there are human beings, therefore, with feelings and characters to be represented, our attention may be fixed by the art of the poet by 3 his judicious selection of circumstances by the force and vivacity of his style, and the clearness and brevity of his representations. In point of fact, we are all touched more deeply, as 68 THE BOROUGH. well as more frequently, in real life, with the sufferings of peasants than of princes ; and sympathise much oftener, and more heartily, with the successes of the poor, than of the rich and distinguished. The occasions of such feel- 5 ings are indeed so many, and so common, that they do not often leave any very permanent traces behind them, but pass away, and are effaced by the very rapidity of their succession. The business and the cares, and the pride of the world, obstruct the development of the 10 emotions to which they would naturally give rise ; and press so close and thick upon the mind, as to shut it, at most seasons, against the reflections that are perpetually seeking for admission. When we have leisure, however, to look quietly into our hearts, we shall find in them an 15 infinite multitude of little fragments of sympathy with our brethren in humble life abortive movements of com- passion, and embryos of kindness and concern, which had once fairly begun to live and germinate within them, though withered and broken off by the selfish bustle and 20 fever of our daily occupations. Now, all these may be revived and carried on to maturity by the art of the poet ; and, therefore, a powerful effort to interest us in the feelings of the humble and obscure, will usually call forth more deep, more numerous, and more permanent emo- 25 tions, than can ever be excited by the fate of princesses and heroes. Independent of the circumstances to which we have already alluded, there are causes which make us at all times more ready to enter into the feelings of the humble, than of the exalted part of our species. Our 30 sympathy with their enjoyments is enhanced by a certain mixture of pity for their general condition, which, by purifying it from that taint of envy which almost always adheres to our admiration of the great, renders it more welcome and satisfactory to our bosoms ; while our con- THE BOROUGH. 69 cern for their sufferings is at once softened and endeared to us, by the recollection of our own exemption from them, and by the feeling, that we frequently have it in our power to relieve them. From these, and from other causes, it appears to us to 5 be certain, that where subjects, taken from humble life, can be made sufficiently interesting to overcome the distaste and the prejudices with which the usages of polished society too generally lead us to regard them, the interest which they excite will commonly be more 10 profound and more lasting than any that can be raised upon loftier themes ; and the poet of the Village and the Borough be oftener, and longer read, than the poet of the Court or the Camp. The most popular passages of Shakespeare and Cowper, we think, are of this description: 15 and there is much, both in the volume before us, and in Mr. Crabbe's former publications, to which we might now venture to refer, as proofs of the same doctrine. When such representations have once made an impres- sion on the imagination, they are remembered daily, and 20 for ever. We can neither look around, nor within us, without being reminded of their truth and their import- ance ; and, while the more brilliant effusions of romantic fancy are recalled only at long intervals, and in rare situations, we feel that we cannot walk a step from our 25 own doors, nor cast a glance back on our departed years, without being indebted to the poet of vulgar life for some striking image or touching reflection, of which the occa- sions were always before us, but till he taught us how to improve them were almost always allowed to escape. 30 Such, we conceive, are some of the advantages of the subjects which Mr. Crabbe has in a great measure intro- duced into modern poetry; and such the grounds upon which we venture to perdict the durability of the reputa- 70 THE BOROUGH. tion which he is in the course of acquiring. That they have their disadvantages also, is obvious ; and it is no less obvious, that it is to these we must ascribe the greater part of the faults and deformities with which this 5 author is fairly chargeable. The two great errors into which he has fallen, are that he has described many things not worth describing ; and that he has frequently excited disgust, instead of pity or indignation, in the breasts of his readers. These faults are obvious and, 10 we believe, are popularly laid to his charge : Yet there is, in so far as we have observed, a degree of misconception as to the true grounds and limits of the charge, which we think it worth while to take this opportunity of cor- recting. 15 The poet of humble life must describe a great deal and must even describe, minutely, many things which possess in themselves no beauty or grandeur. The reader's fancy must be awaked and the power of his own pencil displayed ; a distinct locality and imaginary 20 reality must be given to his characters and agents : and the ground colour of their common condition must be laid in, before his peculiar and selected groups can be presented with any effect or advantage. In the same way, he must study characters with a minute and ana- 25 tomical precision ; and must make both himself and his readers familiar with the ordinary traits and general family features of the beings among whom they are to move, before they can either understand, or take much interest in the individuals who are to engross their atten- 30 tion. Thus far, there is no excess or unnecessary minute- ness. But this faculty of observation, and this power of description, hold out great temptations to go further. There is a pride and a delight in the exercise of all peculiar power ; and the poet, who has learned to de- THE BOROUGH. Ji scribe external objects exquisitely, with a view to heighten the effect of his moral designs, and to draw characters with accuracy, to help forward the interest or the pathos of the picture, will be in great danger of describing scenes, and drawing characters, for no other purpose, but 5 to indulge his taste, and to display his talents. It cannot be denied, we think, that Mr. Crabbe has, on many occasions, yielded to this temptation. He is led away, every now and then, by his lively conception of external objects, and by his nice and sagacious observation of 10 human character ; and wantons and luxuriates in descrip- tions and moral portrait painting, while his readers are left to wonder to what end so much industry has been exerted. His chief fault, however, is his frequent lapse into 15 disgusting representations ; and this, we will confess, is an error for which we find it far more difficult either to account or to apologise. We are not, however, of the opinion which we have often heard stated, that he has represented human nature under too unfavourable an 20 aspect ; or that the distaste which his poetry sometimes produces, is owing merely to the painful nature of the scenes and subjects with which it abounds. On the contrary, we think he has given a juster, as well as a more striking picture, of the true character and situation 25 of the lower orders of this country, than any other writer, whether in verse or in prose ; and that he has made no more use of painful emotions than was necessary to the production of a pathetic effect. All powerful and pathetic poetry, it is obvious, abounds 3 in images of distress. The delight which it bestows partakes strongly of pain ; and, by a sort of contradic- tion, which has long engaged the attention of the reflect- ing, the compositions that attract us most powerfully, 72 THE BOROUGH. and detain us the longest, are those that produce in us most of the effects of actual suffering and wretchedness. The solution of this paradox is to be found, we think, in the simple fact, that pain is a far stronger sensation than 5 pleasure, in human existence ; and that the cardinal virtue of all things that are intended to delight the mind, is to produce a strong sensation. Life itself appears to consist in sensation ; and the universal passion of all beings that have life, seems to be, that they should be 10 made intensely conscious of it, by a succession of power- ful and engrossing emotions. All the mere gratifications or natural pleasures that are in the power even of the most fortunate, are quite insufficient to fill this vast craving for sensation : And accordingly, we see every 15 day, that a more violent stimulus is sought for by those who have attained the vulgar heights of life, in the pains and dangers of war the agonies of gaming or the feverish toils of ambition. To those who have tasted of those potent cups, where the bitter, however, so 20 obviously predominates, the security, the comforts, and what are called the enjoyments of common life, are intolerably insipid and disgusting. Nay, we think we have observed, that even those who, without any effort or exertion, have experienced unusual misery, frequently 25 appear, in like manner, to acquire a sort of taste or craving for it ; and come to look on the tranquillity of ordinary life with a kind of indifference not unmingled with contempt. It is certain, at least, that they dwell with most apparent satisfaction on the memory of those 30 days, which have been marked by the deepest and most agonising sorrows ; and derive a certain delight from the recollections of those overwhelming sensations which once occasioned so fierce a throb in the languishing pulse of their existence. THE BOROUGH. 73 If any thing of this kind, however, can be traced in real life if the passion for emotion be so strong as to carry us, not in imagination, but in reality, over the rough edge of present pain it will not be difficult to explain, why it should be so attractive in the copies and fictions 5 of poetry. There, as in real life, the great demand is for emotion ; while the pain with which it may be attended, can scarcely, by any possibility, exceed the limits of endurance. The recollection, that it is but a copy and a fiction, is quite sufficient to keep it down to a moderate 10 temperature, and to make it welcome as the sign or the harbinger of that agitation of which the soul is avaricious. It is not, then, from any peculiar quality in painful emotion's that they become capable of affording the delight which attends them in tragic or pathetic poetry 15 but merely from the circumstance of their being more intense and powerful than any other emotions of which the mind is susceptible. If it was the constitution of our nature to feel joy as keenly, or to sympathise with it as heartily as we do with sorrow, we have no doubt that no 20 other sensation would ever be intentionally excited by the artists that minister to delight. But the fact is, that the pleasures of which we are capable are slight and feeble compared with the pains that we may endure ; and that, feeble as they are, the sympathy which they excite falls 25 much more short of the original emotion. When the object, therefore, is to obtain sensation, there can be no doubt to which of the two fountains we should repair ; and if there be but few pains in real life which are not, in some measure, endeared to us by the emotions 30 with which they are attended, we may be pretty sure, that the more distress we introduce into poetry, the more we shall rivet the attention and attract the admiration of the reader. 74 THE BOROUGH, There is but one exception to this rule and it brings us back from the apology of Mr. Crabbe, to his condem- nation. Every form of distress, whether it proceed from passion or from fortune, and whether it fall upon vice or 5 virtue, adds to the interest and the charm of poetry except only that which is connected with ideas of Disgust the least taint of which disenchants the whole scene, and puts an end both to delight and sympathy. But what is it, it may be asked, that is the proper object of disgust? 10 and what is the precise description of things which we think Mr. Crabbe so inexcusable for admitting? It is not easy to define a term at once so simple and so sig- nificant ; but it may not be without its use, to indicate, in a general way, our conception of its true force and 15 comprehension. It is needless, we suppose, to explain what are the objects of disgust in physical or external existences. These are sufficiently plain and unequivocal ; and it is universally admitted, that all mention of them must be 20 carefully excluded from every poetical description. With regard, again, to human character, action, and feeling, we should be inclined to term every thing disgusting, which represented misery, without making any appeal to our love, respect, or admiration. If the suffering person be 25 amiable, the delightful feeling of love and affection tempers the pain which the contemplation of suffering has a tendency to excite, and enhances it into the stronger, and therefore more attractive, sensation of pity. If there be great power or energy, however, united 3 to guilt or wretchedness, the mixture of admiration exalts the emotion into something that is sublime and pleasing : and even in cases of mean and atrocious, but efficient guilt, our sympathy with the victims upon whom it is practised, and our active indignation and desire of THE BOROUGH. 75 vengeance, reconcile us to the humiliating display, and make a compound that, upon the whole, is productive of pleasure. The only sufferers, then, upon whom we cannot bear to look, are those that excite pain by their wretchedness, 5 while they are too depraved to be the objects of affection, and too weak and insignificant to be the causes of misery to others, or, consequently, of indignation to the spectators. Such are the depraved, abject, diseased, and neglected poor creatures in whom every thing amiable 10 or respectable has been extinguished by sordid passions or brutal debauchery ; who have no means of doing the mischief of which they are capable whom every one despises, and no one can either love or fear. On the characters, the miseries, and the vices of such beings, we 15 look with disgust merely : and, though it may perhaps serve some moral purpose, occasionally to set before us this humiliating spectacle of human nature sunk to utter worthlessness and insignificance, it is altogether in vain to think of exciting pity or horror, by the truest and most 20 forcible representations of their sufferings or their enormities. They have no hold upon any of the feelings that lead us to take an interest in our fellow-creatures ; we turn away from them, therefore, with loathing and dispassionate aversion ; we feel our imaginations 25 polluted by the intrusion of any images connected with them ; and are offended and disgusted when we are forced to look closely upon those festering heaps of moral filth and corruption. It is with concern we add, that we know no writer who 3 has sinned so deeply in this respect as Mr. Crabbe who has so often presented us with spectacles which it is purely painful and degrading to contemplate, and bestowed such powers of conception and expression in giving us 7 6 THE BOROUGH. distinct ideas of what we must ever abhor to remember. If Mr. Crabbe had been a person of ordinary talents, we might have accounted for his error, in some degree, by supposing, that his frequent success in treating of 5 subjects which had been usually rejected by other poets, had at length led him to disregard, altogether, the common impressions of mankind as to what was allowable and what inadmissible in poetry ; and to reckon the unalter- able laws by which nature has regulated our sympathies, 10 among the prejudices by which they were shackled and impaired. It is difficult, however, to conceive how a writer of his quick and exact observation should have failed to perceive, that there is not a single instance of a serious interest being excited by an object of disgust ; 15 and that Shakespeare himself, who has ventured every thing, has never ventured to shock our feelings with the crimes or the sufferings of beings absolutely without power or principle. Independent of universal practice, too, it is still more difficult to conceive how he should 20 have overlooked the reason on which this practice is founded ; for though it be generally true, that poetical representations of suffering and of guilt produce emotion, and consequently delight, yet it certainly did not require the penetration of Mr. Crabbe to discover, that there is 25 a degree of depravity which counteracts our sympathy with suffering, and a degree of insignificance which extinguishes our interest in guilt. We abstain from giving any extracts in support of this accusation ; but those who have perused the volume before us, will have 30 already recollected the story of Frederic Thompson, of Abel Keene, of Blaney, of Benbow, and a good part of those of Grimes and Ellen Orford besides many shorter passages. It is now time, however, to give the reader a more particular account of the work which 35 contains them. TALES OF THE HALL. By the Reverend George Crabbe. 2 vols. 8vo, pp. 670. London, 1819. MR. CRABBE is the greatest mannerist, perhaps, of all our living poets ; and it is rather unfortunate that the most prominent features of his mannerism are not the most pleasing. The homely, quaint, and prosaic style the flat, and often broken jingling versification the 5 eternal full-lengths of low and worthless characters with their accustomed garnishings of sly jokes and familiar moralising are all on the surface of his writings ; and are almost unavoidably the things by which we are first reminded of him, when we take up any of his new 10 productions. Yet they are not the things that truly con- stitute his peculiar manner ; or give that character by which he will, and ought to be, remembered with future generations. It is plain enough, indeed, that these are things that will make nobody remembered and can 15 never, therefore, be really characteristic of some of the most original and powerful poetry that the world has ever seen. Mr. C., accordingly, has other gifts ; and those not less peculiar or less strongly marked than the blemishes 20 with which. they are contrasted ; an unrivalled and almost magical power of observation, resulting in descriptions so true to nature as to strike us rather as transcripts than imitations an anatomy of character and feeling not less exquisite and searching an occasional touch of match- 25 78 TALES OF THE HALL. less tenderness and a deep and dreadful pathetic, inter- spersed by fits, and strangely interwoven with the most minute and humble of his details. Add to all this the sure and profound sagacity of the remarks with which he 5 every now and then startles us in the midst of very unambitious discussions ; and the weight and terseness of the maxims which he drops, like oracular responses, on occasions that give no promise of such a revelation ; and last, though not least, that sweet and seldom 10 sounded chord of Lyrical inspiration, the lightest touch of which instantly charms away all harshness from his numbers, and all lowness from his themes and at once exalts him to a level with the most energetic and inven- tive poets of his age. 15 These, we think, are the true characteristics of the genius of this great writer ; and it is in their mixture with the oddities and defects to which we have already alluded, that the peculiarity of his manner seems to us substantially to consist. The ingredients may all of them 20 be found, we suppose, in other writers ; but their com- bination in such proportions at least as occur in this instance may safely be pronounced to be original. Extraordinary, however, as this combination must appear, it does not seem very difficult to conceive in what 25 way it may have arisen, and, so far from regarding it as a proof of singular humorousness, caprice, or affectation in the individual, we are rather inclined to hold that something approaching to it must be the natural result of a long habit of observation in a man of genius, possessed 30 of that temper and disposition which is the us.ua! accom- paniment of such a habit ; and that the same strangely compounded and apparently incongruous assemblage of themes and sentiments would be frequently produced under such circumstances if authors had oftener the TALES OF THE HALL. 79 courage to write from their own impressions, and had less fear of the laugh or wonder of the more shallow and barren part of their readers. A great talent for observation, and a delight in the exercise of it the power and the practice of dissecting 5 and disentangling that subtle and complicated tissue, of habit, and self-love, and affection, which constitute human character seems to us, in all cases, to imply a contem- plative, rather than an active disposition. It can only exist, indeed, where there is a good deal of social 10 sympathy ; for, without this, the occupation could excite no interest, and afford no satisfaction but only such a measure and sort of sympathy as is gratified by being a spectator, and not an actor on the great theatre of life and leads its possessor rather to look with eagerness on 15 the feats and the fortunes of others, than to take a share for himself in the game that is played before him. Some stirring and vigorous spirits there are, no doubt, in which this taste and talent is combined with a more thorough and effective sympathy ; and leads to the study of men's 20 characters by an actual and hearty participation in their various passions and pursuits; though it is to be remarked, that when such persons embody their observa- tions in writing, they will generally be found to exhibit their characters in action, rather than to describe them in 25 the abstract ; and to let their various personages disclose themselves and their peculiarities, as it were spontane- ously, and without help or preparation, in their ordinary conduct and speech of all which we have a very splendid and striking example in the Tales of My Land- 3 lord, and the other pieces of that extraordinary writer. In the common case, however, a great observer, we believe, will be found, pretty certainly, to be a person of a shy and retiring temper who does not mingle enough o TALES OF THE HALL. with the people he surveys, to be heated with their passions, or infected with their delusions and who has usually been led, indeed, to take up the office of a looker on, from some little infirmity of nerves, gr weakness of 5 spirits, which has unfitted him from playing a more active part on the busy scene of existence. Now, it is very obvious, we think, that this contem- plative turn, and this alienation from the vulgar pursuits of mankind, must in the first place, produce a great con- 10 tempt for most of those pursuits, and the objects they seek to obtain a levelling of the factitious distinctions which human pride and vanity have established in the world, and a mingled scorn and compassion for the lofty pretensions under which men so often disguise the noth- 15 ingness of their chosen occupations. When the many- coloured scene of life, with all its petty agitations, its shifting pomps, and perishable passions, is surveyed by one who does not mix in its business, it is impossible that it should not appear a very pitiable and almost 20 ridiculous affair ; or that the heart should not echo back the brief and emphatic exclamation of the mighty dramatist " Life's a poor player, Who frets and struts his hour upon the stage, 25 And then is heard no more ! "- Or the more sarcastic amplification of it, in the words of our great moral poet " Behold the Child, by Nature's kindly law, Pleas'd with a rattle, tickl'd with a straw ! 30 Some livelier plaything gives our Youth delight, A little louder, but as empty quite : Scarfs, garters, gold our riper years engage ; And beads and prayer-books are the toys of Age ! Pleas'd with this bauble still as that before, 35 Till tir'd we sleep and Life 's poor play is o'er!" TALES OF THE HALL. 8 1 This is the more solemn view of the subject : But the first fruits of observation are most commonly found to issue in Satire the unmasking the vain pretenders to wisdom, and worth, and happiness, with whom society is infested, and holding up to the derision of mankind those 5 meannesses of the great, those miseries of the fortunate, and those " Fears of the brave, and follies of the wise," which the eye of a dispassionate observer so quickly detects under the glittering exterior by which they would 10 fain be disguised and which bring pretty much to a level the intellect, and morals, and enjoyments, of the great mass of mankind. This misanthropic end has unquestionably been by far the most common result of a habit of observation ; and 15 that in which its effects have most generally terminated : Yet we cannot bring ourselves to think that it is their just or natural termination. Something, no doubt, will depend on the temper of the individual, and the propor- tions in which the gall and the milk of human kindness 20 have been originally mingled in his composition. Yet satirists, we think, have not in general been ill-natured persons and we are inclined rather to ascribe this limited and uncharitable application of their powers of observation to their love of fame and popularity, which 25 are well known to be best secured by successful ridicule or invective or, quite as probably, indeed, to the narrowness and insufficiency of the observations them- selves, and the imperfection of their talents for their due conduct and extension. It is certain, at least, we think, 30 that the satirist makes use of but half the discoveries of the observer ; and teaches but half the worser half- of the lessons which may be deduced from his occupa- 82 TALES OF THE HALL. tion. He puts down, indeed, the proud pretensions of the great and arrogant, and levels the vain distinctions which human ambition has established among the brethren of mankind ; he 5 " Bares the mean heart that lurks beneath a Star," and destroys the illusions which would limit our sympathy to the forward and figuring persons of this world the favourites of fame and fortune. But the true result of observation should be, not so much to cast I0 down the proud, as to raise up the lowly ; not so much to diminish our sympathy with the powerful and renowned, as to extend it to all, who, in humbler condi- tions, have the same, or still higher claims on our esteem or affection. It is not surely the natural consequence 15 of learning to judge truly of the characters of men, that we should despise or be indifferent about them all ; and, though we have learned to see through the false glare which plays round the envied summits of existence, and to know how little dignity, or happiness, or worth, or 20 wisdom, may sometimes belong to the possessors of power, and fortune, and learning and renown, it does not follow, by any means, that we should look upon the whole of human life as a mere deceit and imposture, or think the concerns of our species fit subjects only 25 for scorn and derision. Our promptitude to admire and to envy will indeed be corrected, our enthusiasm abated, and our distrust of appearances increased ; but the sympathies and affections of our nature will continue, and be better directed our love of our kind will not be 30 diminished and our indulgence for their faults and follies, "if we read our lesson aright, will be signally strengthened and confirmed. The true and proper effect, therefore, of a habit of observation, and a thorough and TALES OF THE HALL. 83 penetrating knowledge of human character, will be, not to extinguish our sympathy, but to extend it to turn, no doubt, many a throb of admiration, and many a sigh of love into a smile of derison or of pity ; but at the same time to reveal much that commands our homage 5 and excites our affection, in those humble and unexplored regions of the heart and understanding, which never engage the attention of the incurious, and to bring the whole family of mankind nearer to a level, by finding out latent merits as well as latent defects in all its members, 10 and compensating the flaws that are detected in the boasted ornaments of life, by bringing to light the rich- ness and the lustre that sleep in the mines beneath its surface. \Ye are afraid some of our readers may not at once 15 perceive the application of these profound remarks to the subject immediately before us. But there are others, we doubt not, who do not need to be told that they are intended to explain how Mr. Crabbe, and other persons with the same gift of observation, should so often busy 20 themselves with what may be considered as low and vulgar character ; and, declining all dealings with heroes and heroic topics, should not only venture to seek for an interest in the concerns of ordinary mortals, but actually intersperse small pieces of ridicule with their undignified 25 pathos, and endeavour to make their readers look on their book with the same mingled feelings of compassion and amusement, with which unnatural as it may appear to the readers of poetry they, and all judicious observers, actually look upon human life and human nature. This, 30 we are persuaded, is the true key to the greater part of the peculiarities of the author before us ; and though we have disserted upon it a little longer than was necessary, we really think it may enable our readers to comprehend 84 TALES OF THE HALL. him, and our remarks on him, something better than they could have done without it. There is, as everybody must have felt, a strange satire and sympathy in all his productions a great kindliness 5 and compassion for the errors and sufferings of our poor human nature, but a strong distrust of its heroic virtues and high pretensions. His heart is always open to pity, and all the milder emotions but there is little aspira- tion after the grand and sublime of character, nor very 10 much encouragement for raptures and ecstasies of any description. These, he seems to think, are things rather too fine for the said poor human nature : and that, in our low and erring condition, it is a little ridiculous to pre- tend, either to very exalted and immaculate virtue, or 15 very pure and exquisite happiness. He not only never meddles, therefore, with the delicate distresses and noble fires of the heroes and heroines of tragic and epic fable, but may generally be detected indulging in a lurking sneer at the pomp and vanity of all such superfine 20 imaginations and turning from them, to draw men in their true postures and dimensions, and with all the imperfections that actually belong to their condition: the prosperous and happy overshadowed with passing clouds of ennui, and disturbed with little flaws of bad 25 humour and discontent the great and wise beset at times with strange weaknesses and meannesses and paltry vexations and even the most virtuous and enlightened falling far below the standard of poetical perfection and stooping every now and then to paltry 30 jealousies and prejudices or sinking into shabby sensu- alities or meditating on their own excellence and importance, with a ludicrous and lamentable anxiety. This is one side of the picture ; and characterises sufficiently the satirical vein of our author : But the other TALES OF THE HALL. 85 is the most extensive and important. In rejecting the vulgar sources of interest in poetical narratives, and reducing his ideal persons to the standard of reality, Mr. C. does by no means seek to extinguish the sparks of human sympathy within us, or to throw any damp on 5 the curiosity with which we naturally explore the char- acters of each other. On the contrary, he has afforded new and more wholesome food for all those propensities and, by placing before us those details which our pride or fastidiousness is so apt to overlook, has dis- 10 closed, in all their truth and simplicity, the native and unadulterated workings of those affections which are at the bottom of all social interest, and are really rendered less touching by the exaggerations of more ambitious artists while he exhibits, with admirable force and 15 endless variety, all those combinations of passions and opinions, and all that cross-play of selfishness and vanity, and indolence and ambition, and habit and reason, which make up the intellectual character of individuals, and present to every one an instructive 20 picture of his neighbour or himself. Seeing, by the per- fection of his art, the master passions in their springs, and the high capacities in their rudiments and having acquired the gift of tracing all the propensities and marking tendencies of our plastic nature, in their first 25 slight indications, or even from the aspect of the dis- guises they so often assume, he does not need, in order to draw out his characters in all their life and distinct- ness, the vulgar demonstration of those striking and decided actions by which their maturity is proclaimed 3 even to the careless and inattentive; but delights to point out to his readers, the seeds or tender filaments of those talents and feelings which wait only for occasion and opportunity to burst out and astonish the world 86 TALES OF THE HALL. and to accustom them to trace, in characters and actions apparently of the most ordinary description, the self-same attributes that, under other circumstances, would attract universal attention, and furnish themes for the most 5 popular and impassioned descriptions. That he should not be guided in the choice of his subject by any regard to the rank or condition which his persons hold in society, may easily be imagined ; and, with a view to the ends he aims at, might readily be 10 forgiven. But we fear that his passion for observation, and the delight he takes in tracing out and analyzing all the little traits that indicate character, and all the little circumstances that influence it, have sometimes led him to be careless about his selection of the instances in 15 which it was to be exhibited, or at least to select them upon principles very different from those which give them an interest in the eyes of ordinary readers. For the purpose of mere anatomy, beauty of form or complexion are things quite indifferent ; and the physiologist, who 20 examines plants only to study their internal structure, and to make himself master of the contrivances by which their various functions are performed, pays no regard to the brilliancy of their hues, the sweetness of their odours, or the graces of their form. Those who come to him 25 for the sole purpose of acquiring knowledge may partici- pate perhaps in this indifference ; but the world at large will wonder at them and he will engage fewer pupils to listen to his instructions, than if he had condescended in some degree to consult their predilections in the begin- 30 ning. It is the same case, we think, in many respects, with Mr. Crabbe. Relying for the interest he is to pro- duce, on the curious expositions he is to make of the elements of human character, or at least finding his own chief gratification in those subtle investigations, he seems TALES or THE HALL. 87 to care very little upon what particular individuals he pitches for the purpose of these demonstrations. Almost every human mind, he seems to think, may serve to display that fine and mysterious mechanism which it is his delight to explore and explain ; and almost every 5 condition, and every history of life, afford occasions to show how it may be put into action, and pass through its various combinations. It seems, therefore, almost as if he had caught up the first dozen or two of persons that came across him in the ordinary walks of life, and then 10 fitting in his little window in their breasts, and applying his tests and instruments of observation, had set himself about such a minute and curious scrutiny of their whole habits, history, adventures, and dispositions, as he thought must ultimately create not only a familiarity, but 15 an interest, which the first aspect of the subject was far enough from leading any one to expect. That he succeeds more frequently than could have been antici- pated, we are very willing to allow. But we cannot help feeling, also, that a little more pains bestowed in the 20 selection of his characters, would have made his power of observation and description tell with tenfold effect ; and that, in spite of the exquisite truth of his delinea- tions, and the fineness of the perceptions by which he was enabled to make them, it is impossible to take any 25 considerable interest in many of his personages, or to avoid feeling some degree of fatigue at the minute and patient exposition that is made of all that belongs to them. ENDYMION. A Poetic Romance. By John Keats. 8vo, pp. 207. London, 1818. WE had never happened to see either of these volumes till very lately and have been exceedingly struck with the genius they display, and the spirit of poetry which breathes through all their extravagance. That imitation 5 of our old writers, and especially of our older dramatists, to which we cannot help flattering ourselves that we have somewhat contributed, has brought on, as it were, a second spring in our poetry ; and few of its blossoms are either more profuse of sweetness, or richer in promise, 10 than this which is now before us. Mr. Keats, we under- stand, is still a very young man ; and his whole works, indeed, bear evidence enough of the fact. They are full of extravagance and irregularity, rash attempts at origi- nality, interminable wanderings, and excessive obscurity. 15 They manifestly require, therefore, all the indulgence that can be claimed for a first attempt : But we think it no less plain that they deserve it : For they are flushed all over with the rich lights of fancy ; and so coloured and bestrewn with the flowers of poetry ; that even while 20 perplexed and bewildered in their labyrinths, it is im- possible to resist the intoxication of their sweetness, or to shut our hearts to the enchantments they so lavishly present. The models upon which he has formed himself, in the Endymion, the earliest and by much the most con- 25 siderable of his poems, are obviously The Faithful END YMION. 89 Shepherdess of Fletcher, and the Sad Shepherd of Ben Jonson ; the exquisite metres and inspired diction of which he has copied with great boldness and fidelity and, like his great originals, has also contrived to impart to the whole piece that true rural and poetical air 5 which breathes only in them, and in Theocritus which is at once homely and majestic, luxurious and rude, and sets before us the genuine sights and sounds and smells of the country, with all the magic and grace of Elysium. His subject has the disadvantage of being Mythological ; 10 and in this respect, as well as on account of the raised and rapturous tone it consequently assumes, his poem, it may be thought, would be better compared to the Comus and the Arcades of Milton, of which, also, there are many traces of imitation. The great distinction, how- 15 ever, between him and these divine authors, is, that imagination in them is subordinate to reason and judg- ment, while, with him, it is paramount and supreme that their ornaments and images are employed to em- bellish and recommend just sentiments, engaging inci- 20 dents, and natural characters, while his are poured out without measure or restraint, and with no apparent design but to unburden the breast of the author, and give vent to the overflowing vein of his fancy. The thin and scanty tissue of his story is merely the light framework 25 on which his florid wreaths are suspended ; and while his imaginations go rambling and entangling themselves every where, like wild honeysuckles, all idea of sober reason, and plan, and consistency, is utterly forgotten, and "strangled in their waste fertility." A great part of 30 the work, indeed, is written in the strangest and most fantastical manner that can be imagined. It seems as if the author had ventured every thing that occured to him in the shape of a glittering image or striking expression go ENDYMION. taken the first word that presented itself to make up a rhyme, and then made that word the germ of a new cluster of images a hint for a new excursion of the fancy and so wandered on, equally forgetful whence he 5 came, and heedless whither he was going, till he had covered his pages with an interminable arabesque of connected and incongruous figures, that multiplied as they extended, and were only harmonised by the bright- ness of their tints, and the graces of their forms. In 10 this rash and headlong career he has of course many lapses and failures. There is no work, accordingly, from which a malicious critic could cull more matter for ridicule, or select more obscure, unnatural, or absurd passages. But we do not take that to be our orifice ; 15 and must beg leave, on the contrary, to say, that any one who, on this account, would represent the whole poem as despicable, must either have no notion of poetry, or no regard to truth. It is, in truth, at least as full of genius as of absurdity ; 20 and he who does not find a great deal in it to admire and to give delight, cannot in his heart see much beauty in the two exquisite dramas to which we have already alluded ; or find any great pleasure in some of the finest creations of Milton and Shakespeare. There are very 25 many such persons, we verily believe, even among the reading and judicious part of the community correct scholars, we have no doubt, many of them, and, it may be, very classical composers in prose and in verse but utterly ignorant, on our view of the matter, of the true 30 genius of English poetry, and incapable of estimating its appropriate and most exquisite beauties. With that spirit we have no hesitation in saying that Mr. Keats is deeply imbued and of those beauties he has presented us with many striking examples. We are very much ENDYMION. 91 inclined indeed to add, that we do not know any book which we would sooner employ as a test to ascertain whether any one had in him a native relish for poetry, and a genuine sensibility to its intrinsic charm. The greater and more distinguished poets of our country have 5 so much else in them, to gratify other tastes and pro- pensities, that they are pretty sure to captivate and amuse those to whom their poetry may be but an hinder- ance and obstruction, as well as those to whom it constitutes their chief attraction. The interest of the 10 stories they tell the vivacity of the characters they delineate the weight and force of the maxims and sentiments in which they abound the very pathos, and wit and humour they display, which may all and each of them exist apart from their poetry, and independent of it, 15 are quite sufficient to account for their popularity, with- out referring much to that still higher gift, by which they subdue to their enchantments those whose souls are truly attuned to the finer impulses of poetry. It is only, therefore, where those other recommendations are want- 20 ing, or exist in a weaker degree, that the true force of the attraction, exercised by the pure poetry with which they are so often combined, can be fairly appreciated : where, without much incident or many characters, and with little wit, wisdom, or arrangement, a number of 25 bright pictures are presented to the imagination, and a fine feeling expressed of those mysterious relations by which visible external things are assimilated with inward thoughts and emotions, and become the images and exponents of all passions and affections. To an un- 30 poetical reader such passages will generally appear mere raving and absurdity and to this censure a very great part of the volumes before us will certainly be exposed, with this class of readers. Even in the judgment of a 92 ENDYMION. fitter audience, however, it must, we fear, be admitted, that, besides the riot and extravagance of his fancy the scope and substance of Mr. Keats's poetry is rather too dreamy and abstracted to excite the strongest interest, or 5 to sustain the attention through a work of any great compass or extent. He deals too much with shadowy and incomprehensible beings, and is too constantly rapt into an extramundane Elysium, to command a lasting interest with ordinary mortals and must employ the agency of 10 more varied and coarser emotions, if he wishes to take rank with the enduring poets of this or of former genera- tions. There is something very curious, too, we think, in the way in which he, and Mr. Barry Cornwall also, have dealt with the Pagan mythology, of which they have 15 made so much use in their poetry. Instead of presenting its imaginary persons under the trite and vulgar traits that belong to them in the ordinary systems, little more is borrowed from these than the general conception of their condition and relations ; and an original character 20 and distinct individuality is then bestowed upon them, which has all the merit of invention, and all the grace and attraction of the fictions on which it is engrafted. The ancients, though they probably did not stand in any great awe of their deities, have yet abstained very much 25 from any minute or dramatic representation of their feelings and affections. In Hesiod and Homer, they are broadly delineated by some of their actions and adventures, and introduced to us merely as the agents in those particular transactions ; while in the Hymns, from 30 those ascribed to Orpheus and Homer, down to those of Callimachus, we have little but pompous epithets and invocations, with a flattering commemoration of their most famous exploits and are never allowed to enter into their bosoms, or follow out the train of their feelings, ENDYMION. 93 with the presumption of our human sympathy. Except the love-song of the Cyclops to his Sea Nymph in Theocritus the Lamentation of .Venus for Adonis in Moschus and the more recent Legend of Apuleius, we scarcely recollect a passage in all the writings of anti- 5 quity in which the passions of an immortal are fairly dis- closed to the scrutiny and observation of men. The author before us, however, and some of his contem- poraries, have dealt differently with the subject ; and, sheltering the violence of the fiction under the ancient 10 traditionary fable, have in reality created and imagined an entire new set of characters ; and brought closely and minutely before us the loves and sorrows and perplexities of beings, with whose names and supernatural attributes we had long been familiar, without any sense or feeling 15 of their personal character. We have more than doubts of the fitness of such personages to maintain a permanent interest with the modern public ; but the way in which they are here managed certainly gives them the best chance that now remains for them ; and, at all events, it 20 cannot be denied that the effect is striking and graceful. But we must now proceed to our extracts. J CHILDE HAROLD'S PILGRIMAGE. Canto the Third. By Lord Byron. 8vo, pp. 'jg. London, 1816. IF the finest poetry be that which leaves the deepest impression on the minds of its readers and this is not the worst test of its excellence Lord Byron, we think, must be allowed to take precedence of all his distin- 5 guished contemporaries. He has not the variety of Scott nor the delicacy of Campbell nor the absolute truth of Crabbe nor the polished sparkling of Moore ; but in force of diction, and inextinguishable energy of sentiment, he clearly surpasses them all. " Words that 10 breathe, and thoughts that burn," are not merely the ornaments, but the common staple of his poetry ; and he is not inspired or impressive only in some happy passages, but through the whole body and tissue of his composition. It was an unavoidable condition, perhaps, r 5 of this higher excellence, that his scene should be 1 I have already said so much of Lord Byron with reference to his Dramatic productions, that I cannot now afford to republish more than one other paper on the subject of his poetry in general : And I select this, rather because it refers to a greater variety of these compositions, than because it deals with such as are either absolutely the best, or the most characteristic of his genius. The truth is, however, that all his writings are characteristic ; and lead, pretty much alike, to those views of the dark and the bright parts of his nature, which have led me, I fear (though almost irresistibly) into observations more personal to the character of the author, than should generally be permitted to a mere literary censor. CHILD E IIAKOLJTS PILGRIMAGE. 95 narrow, and his persons few. To compass such ends as he had in view, it was necessary to reject all ordinary agents, and all trivial combinations. He could not possibly be amusing, or ingenious or playful ; or hope to maintain the requisite pitch of interest by the recitation 5 of sprightly adventures, or the opposition of common characters. To produce great effects, in short, he felt that it was necessary to deal only with the greater passions with the exaltations of a daring fancy, and the errors of a lofty intellect with the pride, the 10 terrors, and the agonies of strong emotion the fire and air alone of our human elements. In this respect, and in his general notion of the end and the means of poetry, we have sometimes thought that his views fell more in with those of the Lake poets, 15 than of any other existing party in the poetical common- wealth : And, in some of his later productions especially, it is impossible not to be struck with his occasional approaches to the style and manner of this class of writers. Lord Byron, however, it should be observed, 20 like all other persons of a quick sense of beauty, and sure enough of their own originality to be in no fear of paltry imputations, is a great mimic of styles and manners, and a great borrower of external character. He and Scott, accordingly, are full of imitations of all 25 the writers from whom they have ever derived gratifica- tion ; and the two most original writers of the age might appear, to superficial observers, to be the most deeply indebted to their predecessors. In this particular instance, we have no fault to find with Lord Byron. For undoubt- 30 edly the finer passages of Wordsworth and Southey have in them wherewithal to lend an impulse to the utmost ambition of rival genius ; and their diction and manner of writing is frequently both striking and original. But 96 CII1LDE HAROLD'S J'lLGRJMAGE. we must say, that it would afford us still greater pleasure to find these tuneful gentlemen returning the compliment which Lord Byron has here paid to their talents ; and forming themselves on the model rather of his imitations, 5 than of their own originals. In those imitations they will find that, though he is sometimes abundantly mystical, he never, or at least very rarely, indulges in absolute nonsense never takes his lofty flights upon mean or ridiculous occasions and, above all, never dilutes his 10 strong conceptions, and magnificent imaginations, with a flood of oppressive verbosity. On the contrary, he is, of all living writers, the most concise and condensed ; and, we would fain hope, may go far, by his example, to redeem the great reproach of our modern literature its 15 intolerable prolixity and redundance. In his nervous and manly lines, we find no elaborate amplification of common sentiments no ostentatious polishing of pretty expressions ; and we really think that the brilliant success which has rewarded his disdain of those paltry artifices, 20 should put to shame for ever that puling and self-admiring race, who can live through half a volume on the stock of a single thought, and expatiate over divers fair quarto pages with the details of one tedious description. In Lord Byron, on the contrary, we have a perpetual stream 25 of thick-coming fancies an eternal spring of fresh- blown images, which seem called into existence by the sudden flash of those glowing thoughts and overwhelming emotions, that struggle for expression through the whole flow of his poetry and impart to a diction that is often 30 abrupt and irregular, a force and a charm which frequently realize all that is said of inspiration. With all these undoubted claims to our admiration, however, it is impossible to deny that the noble author before us has still something to learn, and a good deal to CHILD E HAROLD'S PILGRIMAGE. 97 correct. He is frequently abrupt and careless, and some- times obscure. There are marks, occasionally, of effort and straining after an emphasis, which is generally spontaneous ; and, above all, there is far too great a monotony in the moral colouring of his pictures, and too 5 much repetition of the same sentiments and maxims. He delights too exclusively in the delineation of a certain morbid exaltation of character and feeling a sort of demoniacal sublimity, not without some traits of the ruined Archangel. He is haunted almost perpetually 10 with the image of a being feeding and fed upon by violent passions, and the recollections of the catas- trophes they have occasioned : And, though worn out by their past indulgence, unable to sustain the burden of an existence which they do not continue to animate : 15 full of pride, and revenge, and obduracy disdaining life and death, and mankind and himself and trampling, in his scorn, not only upon the falsehood and formality of polished life, but upon its tame virtues and slavish devotion : Yet envying, by fits, the very beings he de- 20 spises, and melting into mere softness and compassion, when the helplessness of childhood or the frailty of woman make an appeal to his generosity. Such is the person with whom we are called upon almost exclu- sively to sympathise in all the greater productions of 25 this distinguished writer : In Childe Harold in the Corsair in Lara in the Siege of Corinth in Parisina, and in most of the smaller pieces. It is impossible to represent such a character better than Lord Byron has done in all these productions or 30 indeed to represent any thing more terrible in its anger, or more attractive in its relenting. In point of effect, we readily admit, that no one character can be more poetical or impressive : But it is really too much to find the 98 CHILDE HAROLD'S PILGRIMAGE. scene perpetually filled by one character not only in all the acts of each several drama, but in all the different dramas of the series ; and, grand and impressive as it is, we feel at last that these very qualities make some 5 relief more indispensable, and oppress the spirits of ordinary mortals with too deep an impression of awe and repulsion. There is too much guilt in short, and too much gloom, in the leading character ; and though it be a fine thing to gaze, now and then, on stormy seas, 10 and thunder-shaken mountains, we should prefer passing our days in sheltered valleys, and by the murmur of calmer waters. We are aware that these metaphors may be turned against us and that, without metaphor, it may be said 15 that men do not pass their days in reading poetry and that, as they may look into Lord Byron only about as often as they look abroad upon tempests, they have no more reason to complain of him for being grand and gloomy, than to complain of the same qualities in the 20 glaciers and volcanoes which they go so far to visit. Painters, too, it may be said, have often gained great reputation by their representations of tigers and other ferocious animals, or of caverns and banditti and poets should be allowed, without reproach, to indulge 25 in analogous exercises. We are far from thinking that there is no weight in these considerations ; and feel how plausibly it may be said, that we have no better reason for a great part of our complaint, than that an author, to whom we are already very greatly indebted, has chosen 30 rather to please himself, than us, in the use he makes of his talents. This, no doubt, seems both unreasonable and ungrate- ful. But it is nevertheless true, that a public benefactor becomes a debtor to the public, and is, in some degree, CHILD E HAROLD'S PILGRIMAGE. 99 responsible for the employment of those gifts which seem to be conferred upon him, not merely for his own delight, but for the delight and improvement of his fellows through all generations. Independent of this, however, we think there is a reply to the apology. A great living poet is 5 not like a distant volcano, or an occasional tempest. He is a volcano in the heart of our land, and a cloud that hangs over our dwellings ; and we have some reason to complain, if, instead of genial warmth and grateful shade, he voluntarily darkens and inflames our atmos- 10 phere with perpetual fiery explosions and pitchy vapours. Lord Byron's poetry, in short, is too attractive and too famous to lie dormant or inoperative ; and, therefore, if it produce any painful or pernicious effects, there will be murmurs, and ought to be suggestions of alteration. 15 Now, though an artist may draw fighting tigers and hungry lions in as lively or natural a way as he can, without giving any encouragement to human ferocity, or even much alarm to human fear, the case is somewhat different, when a poet represents men with tiger-like 20 dispositions : and yet more so, when he exhausts the resources of his genius to make this terrible being interesting and attractive, and to represent all the lofty virtues as the natural allies of his ferocity. It is still worse when he proceeds to show, that all these precious 25 gifts of dauntless courage, strong affection, and high imagination, are not only akin to guilt, but the parents of misery ; and that those only have any chance of tranquillity or happiness in this world, whom it is the object of his poetry to make us shun and despise. 30 These, it appears to us, are not merely errors in taste, but perversions of morality ; and, as a great poet is necessarily a moral teacher, and gives forth his ethical lessons, in general with far more effect and authority 100 CHILDE HAROLD'S PILGRIMAGE. than any of his graver brethren, he is peculiarly liable to the censures reserved for those who turn the means of improvement to purposes of corruption. It may no doubt be said, that poetry in general tends 5 less to the useful than the splendid qualities of our nature that a character poetically good has long been distinguished from one that is morally so and that, ever since the time of Achilles, our sympathies, on such occasions, have been chiefly engrossed by persons whose 10 deportment is by no means exemplary ; and who in many points approach to the temperament of Lord Byron's ideal hero. There is some truth in this suggestion also. But other poets, in thejirst place, do not allow their favourites so outrageous a monopoly of the glory and interest of the 15 piece and sin less therefore against the laws either of poetical or distributive justice. In the second place, their heroes are not, generally, either so bad or so good as Lord Byron's and do not indeed very much exceed the standard of truth and nature, in either of the extremes. 20 His, however, are as monstrous and unnatural as centaurs, and hippogriffs and must ever figure in the eye of sober reason as so many bright and hateful impossibilities. But the most important distinction is, that the other poets who deal in peccant heroes, neither feel nor express that 25 ardent affection for them, which is visible in the whole of this author's delineations ; but merely make use of them as necessary agents in the extraordinary adventures they have to detail, and persons whose minged vices and virtues are requisite to bring about the catastrophe of 30 their story. In Lord Byron, however, the interest of the story, where there happens to be one, which is not always the case, is uniformly postponed to that of the character itself into which he enters so deeply, and with so extraordinary a fondness, that he generally continues CHILDE HAROLD'S PILGRIMAGE. loi to speak in its language, after it has been dismissed from the stage ; and to inculcate, on his own authority, the same sentiments which had been previously recom- mended by its example. We do not consider it as unfair, therefore, to say that Lord Byron appears to us to be 5 the zealous apostle of a certain fierce and magnificent misanthropy ; which has already saddened his poetry with too deep a shade, and not only led to a great mis- application of great talents, but contributed to render popular some very false estimates of the constituents of 10 human happiness and merit. It is irksome, however, to dwell upon observations so general and we shall prob- ably have better means of illustrating these remarks, if they are really well founded, when we come to speak of the particular publications by which they have now been 15 suggested. We had the good fortune, we believe, to be among the first who proclaimed the rising of a new luminary, on the appearance of Childe Harold on the poetical horizon, and we pursued his course with due attention through 20 several of the constellations. If we have lately omitted to record his progress with the same accuracy, it is by no means because we have regarded it with more indifference, or supposed that it would be less interesting to the public but because it was so extremely conspicuous as 25 no longer to require the notices of an official observer. In general, we do not think it necessary, nor indeed quite fair, to oppress our readers with an account of works, which are as well known to them as to ourselves ; or with a repetition of sentiments in which all the world 30 is agreed. Wherever, a work, therefore, is very popular, and where the general opinion of its merits appears to be substantially right, we think ourselves at liberty to leave it out of our chronicle, without incurring the censure of 102 CHILD E HAROLD'S PILGRIMAGE. neglect or inattention. A very rigorous application of this maxim might have saved our readers the trouble of reading what we now write and, to confess the truth, we write it rather to gratify ourselves, than with the hope 5 of giving them much information. At the same time, some short notice of the progress of such a writer ought, perhaps, to appear in his comtemporary journals, as a tribute due to his eminence ; and a zealous critic can scarcely set about examining the merits of any work, or 10 the nature of its reception by the public, without speedily discovering very urgent cause for his admonitions, both to the author and his admirers. * * * The most considerable of [the author's recent publica- 15 tions,] is the Third Canto of Childe Harold ; a work which has the disadvantage of all continuations, in admitting of little absolute novelty in the plan of the work or the cast of its character, and must, besides, remind all Lord Byron's readers of the extraordinary 20 effect produced by the sudden blazing forth of his genius, upon their first introduction to that title. In spite of all this, however, we are persuaded that this Third Part of the poem will not be pronounced in- ferior to either of the former ; and, we think, will prob- 25 ably be ranked above them by those who have been most delighted with the whole. The great success of this singular production, indeed, has always appeared to us an extraordinary proof of its merits ; for, with all its genius, it does not belong to a sort of poetry that rises 3 easily to popularity. It has no story or action very little variety of character and a great deal of reasoning and reflection of no very attractive tenor. It is sub- stantially a contemplative and ethical work, diversified with fine description, and adorned or overshaded by the CHILDE HAROLD'S PILGRIMAGE. 103 perpetual presence of one emphatic person, who is some- times the author, and sometimes the object, of the reflec- tions on which the interest is chiefly rested. It required, no doubt, great force of writing, and a decided tone of originality to recommend a performance of this sort so 5 powerfully as this has been recommended to public notice and admiration and those high characteristics belong perhaps still more eminently to the part that is now before us, than to any of the former. There is the same stern and lofty disdain of mankind, and their ordinary 10 pursuits and enjoyments ; with the same bright gaze on nature, and the same magic power of giving interest and effect to her delineations but mixed up, we think, with deeper and more matured reflections, and a more intense sensibility to all that is grand or lovely in the external 15 world. Harold, in short, is somewhat older since he last appeared upon the scene and while the vigour of his intellect has been confirmed, and his confidence in his own opinions increased, his mind has also become more sensitive ; and his misanthropy, thus softened over 20 by habits of calmer contemplation, appears less active and impatient, even although more deeply rooted than before. Undoubtedly the finest parts of the poem before us, are those which thus embody the weight of his moral sentiments ; or disclose the lofty sympathy which binds 25 the despiser of Man to the glorious aspects of Nature. It is in these, we think, that the great attractions of the work consist, and the strength of the author's genius is seen. The narrative and mere description are of far inferior interest. With reference to the sentiments and 3 opinions, however, which thus give its distinguishing character to the piece, we must say, that it seems no longer possible to ascribe them to the ideal person whose name it bears, or to any other than the author himself. 104 C1IILDE HAROLD'S PILGRIMAGE. Lord Byron, we think, has formerly complained of those who identified him with his hero, or supposed that Harold was but the expositor of his own feelings and opinions ; and in noticing the former portions of the work, we 5 thought it unbecoming to give any countenance to such a supposition. In this last part, however, it is really impracticable to distinguish them. Not only do the author and his hero travel and reflect together, but, in truth, we scarcely ever have any distinct intimation to 10 which of them the sentiments so energetically expressed are to be ascribed; and in those which-are- unequivocally given as those of the noble author himself, there is the very same tone of misanthropy, sadness, and scorn, which we were formerly willing to regard as a part of the 15 assumed costume of the Childe. We are far from sup- posing, indeed, that Lord Byron would disavow any of these sentiments ; and though there are some which we must ever think it most unfortunate to entertain, and others which it appears improper to have published, the 20 greater part are admirable, and cannot be perused with- out emotion, even by those to whom they may appear erroneous. THE EXCURSION. Being a Portion of the Recluse, a Poem. By William Wordsworth. 4(0, pp. 447. London, THIS will never do t^-It bears no doubt the stamp of the author's heart and fancy : But unfortunately not half so visibly as that of his peculiar system. His former \ 1 1 have spoken in many places rather too bitterly and confidently of the faults of Mr. Wordsworth's poetry : And forgetting that, even on my own view of them, they were but faults of taste, or venial self-partiality, have sometimes visited them, I fear, with an asperity which should be reserved for objects of Moral reprobation. If I were now to deal with the whole question of his poetical merits, though my judgment might not be substantially different, I hope I should repress the greater part of these vivacites of expression : and indeed so strong has been my feeling in this way, that, considering how much I have always loved many of the attributes of his Genius, and how entirely I respect his Character, it did at first occur to me whether it was quite fitting that, in my old age and his, I should include in this publication any of those critiques which may have formerly given pain or offence, to him or his admirers. But, when I reflected that the mischief, if there really ever was any, was long ago done, and that I still retain, in substance, the opinions which I should now like to have seen more gently expressed, I felt that to omit all notice of them on the present occasion, might be held to import a retractation which I am as far as possible from intending ; or even be represented as a very shabby way of backing out of sentiments which should either be manfully persisted in, or openly renounced, and abandoned as untenable. I finally resolved, therefore, to reprint my review of " The Excur- sion " ; which contains a pretty full view of my griefs and charges against Mr. Wordsworth ; set forth too, I believe, in a more 106 THE EXCURSION. poems were intended to recommend that system, and to bespeak favour for it by their individual merit ; but this, we suspect, must be recommended by the system and can only expect to succeed where it has been 5 previously established. It is longer, weaker, and tamer, J temperate strain than most of my other inculpations, and of which I think I may now venture to say farther that if the faults are unsparingly noted, the beauties are not penuriously or grudgingly allowed ; but commended to the admiration of the reader with at least as much heartiness and good-will. But I have also reprinted a short paper on the same author's " White Doe of Rylstone," in which there certainly is no praise, or notice of beauties, to set against the very unqualified censures of which it is wholly made up. I have done this, however, not merely because I adhere to these censures, but chiefly because it seemed necessary to bring me fairly to issue with those who may not concur in them. I can easily understand that many whose admiration of the Excursion, or the Lyrical Ballads, rests substantially on the passages which I too should join in admiring, may view with greater indul- gence than I can do, the tedious and flat passages with which they are interspersed, and may consequently think my censure of these works a great deal too harsh and uncharitable. Between such persons and me, therefore, there may be no radical difference of opinion, or contrariety as to piinciples of judgment. But if there be any who actually admire this White Doe of Rylstone, or Peter Bell the Waggoner, or the Lamentations of Martha Rae, or the Sonnets on the Punishment of Death, there can be no such ambiguity, or means of reconcilement. Now I have been assured not only that there are such persons, but that almost all those who seek to exalt Mr. Wordsworth as the founder of a new school of poetry, consider these as by far his best and most characteristic productions ; and would at once reject from their communion any one who did not acknowledge in them the traces of a high inspiration. Now I wish it to be understood, that when I speak with general intolerance or impatience of the school of Mr. Wordsworth, it is to the school holding these tenets, and applying these tests, that I refer : and I really do not see how I could better explain the grounds of my dissent from their doctrines, than by republishing my remarks on this " White Doe." THE EXCURSION. 107 ; than any of Mr. Wordsworth's other productions ; with less boldness of originality, and less even of that extreme simplicity and lowliness of tone which wavered so prettily, in the Lyrical Ballads, between silliness and pathos. We have imitations of Cowper, and even of 5 Milton here ; engrafted on the natural drawl of the Lakers and all diluted into harmony by that profuse and irrepressible wordiness which deluges all the blank \ verse of this school of poetry, and lubricates and weakens the whole structure of their style. 10 Though it fairly fills four hundred and twenty good quarto pages, without note, vignette, or any sort of extraneous assistance, it is stated in the title with something of an imprudent candour to be but "a portion " of a larger work ; and in the preface, where an 15 attempt is rather unsuccessfully made to explain the whole design, it is still more rashly disclosed, that it is . but "# part of the second part, of a long and laborious work " which is to consist of three parts ! What Mr. Wordsworth's ideas of length are, we have 20 no means of accurately judging : But we cannot help suspecting that they are liberal, to a degree that will alarm the weakness of most modern readers. As far as we can gather from the preface, the entire poem or one of them (for we really are not sure whether there is to 25 be one or two) is of a biographical nature ; and is to contain the history of the author's mind, and of the origin and progress of his poetical powers, up to the period when they were sufficiently matured to qualify him for the great work on which he has been so long 30 employed. Now, the quarto before us contains an account of one of his youthful rambles in the vales of Cumberland, and occupies precisely the period of three days ! So that, by the use of a very powerful calculus, io8 THE EXCURSION. some estimate may be formed of the probable extent of the entire biography. This small specimen, however, and the statements with which it is prefaced, have been sufficient to set our minds at rest in one particular. The case of Mr. Wordsworth, we perceive, is now manifestly hopeless ; and we give him up as altogether incurable, and beyond the power of criticism. We cannot indeed altogether omit taking precautions now and then against the spreading of the 10 malady; but for himself, though we shall watch the progress of his symptoms as a matter of professional curiosity and instruction, we really think it right not to harass him any longer with nauseous remedies, but rather to throw in cordials and lenitives, and wait in 15 patience for the natural termination of the disorder. In order to justify this desertion of our patient, however, it is proper to state why we despair of the success of a more active practice. A man who has been for twenty years at work on such 20 matter as is now before us, and who comes complacently forward with a whole quarto of it, after all the admonitions he has received, cannot reasonably be expected to " change his hand, or check his pride," upon the suggestion of far weightier monitors than we can pretend to be. Inveterate 25 habits must now have given a kind of sanctity to the errors of early taste ; and the very powers of which we lament the perversion, have probably become incapable of any other application. The very quantity, too, that he has written, and is at this moment working up for 3 publication upon the old pattern, makes it almost hopeless to look for any change of it. All this is so much capital already sunk in the concern ; which must be sacrificed if that be abandoned ; and no man likes to give up for lost the time and talent and labour which he has THE EXCURSION. 109 embodied in any permanent production. We were not previously aware of these obstacles to Mr. Wordsworth's conversion ; and, considering the peculiarities of his former writings merely as the result of certain wanton and capricious experiments on public taste and indul- 5 gence, conceived it to be our duty to discourage their repetition by all the means in our power. We now see clearly, however, how the case stands ; and, making up our minds, though with the most sincere pain and reluctance, to consider him as finally lost to the good 10 cause of poetry, shall endeavour to be thankful for the occasional gleams of tenderness and beauty which the natural force of his imagination and affections must still shed over all his productions, and to which we shall ever turn with delight, in spite of the affectation and 15 mysticism and prolixity, with which they are so abundantly contrasted. Long habits of seclusion, and an excessive ambition of mginality, can alone account for the disproportion which seems to exist between this author's taste and his genius ; 20 or for the devotion with which he has sacrificed so many precious gifts at the shrine of those paltry idols which he has set up for himself among his lakes and his mountains. Solitary musings, amidst such scenes, might no doubt be expected to nurse up the mind to the majesty of poetical 25 conception, (^ough-4t--is-~reirraTkaWe 5 -that_aU the greater poets lived, or had lived, in the full current of society) : But the collision of equal minds, the admonition of prevailing impressions seems necessary to reduce its redundancies, and repress that tendency to 30 extravagance or puerility, into which the self-indulgence and self-admiration of genius is so apt to be betrayed, when it is allowed to wanton, without awe or restraint, in the triumph and delight of its own intoxication. That 1 1 o THE EXCURSION. its flights should be graceful and glorious in the eyes of j men, it seems almost to be necessary that they should be if made in the consciousness that men's eyes are to behold them, and that the inward transport and vigour by 5 which they are inspired, should be tempered by an occasional reference to what will be thought of them by those ultimate dispensers of glory. An habitual and general knowledge of the few settled and permanent maxims, which form the canon of general taste in all 10 large and polished societies a certain tact, which informs us at once that many things, which we still love, and are moved by in secret, must necessarily be despised as childish, or derided as absurd, in all such societies though it will not stand in the place of genius, seems 15 necessary to the success of its exertions ; and though it will never enable any one to produce the higher beauties of art, can alone secure the talent which does produce them from errors that must render it useless. Those who have most of the talent, however, commonly acquire this 20 knowledge with the greatest facility ; and if Mr. Wordsworth, instead of confining himself almost entirely to the society of the dalesmen and cottagers, and little \ children, who form the subjects of his book, had conde- scended to mingle a little more with the people that were 25 to read and judge of it, we cannot help thinking that its texture might have been considerably improved : At least it appears to us to be absolutely impossible, that / any one who had lived or mixed familiarly with men of / literature and ordinary judgment in poetry (of course 30 we exclude the coadjutors and disciples of his own school) could ever have fallen into such gross faults, or so long mistaken them for beauties. His first essays we looked upon in a good degree as poetical paradoxes, maintained experimentally, in order to display talent, and THE EXCURSION. m court notoriety ; and so maintained, with no more serious belief in their truth, than is usually generated by an ingenious and animated defence of other paradoxes. But when we find that he has been for twenty years exclusively employed upon articles of this very fabric, 5 and that he has still enough of raw material on hand to keep him so employed for twenty years to come, we cannot refuse him the justice of believing that he is a sincere convert to his own system, and must ascribe the peculi- arities of his composition, not to any transient affectation, 10 or accidental caprice of imagination, but to a settled perversity of taste or understanding, which has been fostered, if not altogether created by the circumstances to which we have alluded. The volume before us, if we were to describe it very 15 shortly, we should characterise as a tissue of moral and devotional ravings, in which innumerable changes are rung upon a very few simple and familiar ideas : But with such an accompaniment of long words, long sen- tences, and unwieldy phrases and such a hubbub of 20 strained raptures and fantastical sublimities, that it is often difficult for the most skilful and attentive student to obtain a glimpse of the author's meaning and alto- gether impossible for an ordinary reader to conjecture what he is about. Moral and religious enthusiasm, 25 though undoubtedly poetical emotions, are at the same time but dangerous inspirers of poetry ; nothing being so apt to run into interminable dulness or mellifluous ex- travagance, without giving the unfortunate author the slightest intimation of his danger. His laudable zeal for 30 the efficacy of his preachments, he very naturally mistakes for the ardour of poetical inspiration ; and, while deal- ing out the high words and glowing phrases which are so readily supplied by themes of this description, can H2 THE EXCURSION. [scarcely avoid believing that he is eminently original and impressive : All sorts of commonplace notions and ex- pressions are sanctified in his eyes, by the sublime ends for which they are employed ; and the mystical verbiage 5 of the Methodist pulpit is repeated, till the speaker entertains no doubt that he is the chosen organ of divine truth and persuasion. But if such be the common hazards of seeking inspiration from those potent fountains, it may easily be conceived what chance Mr. Wordsworth had of 10 escaping their enchantment,- with his natural propen- sities to wordiness, and his unlucky habit of debasing pathos with vulgarity. The fact accordingly is, that in this production he is more obscure than a Pindaric poet of the seventeenth century ; and more verbose " than i< even himself of yore" ; while the wilfulness with which / he persists in choosing his examples of intellectual dignity / and tenderness exclusively from the lowest ranks of society, will be sufficiently apparent, from the circum- stance of his having thought fit to make his chief pro- 20 locutor in this poetical dialogue, and chief advocate of Providence and Virtue, an old Scotch Pedlar retired indeed from business but still rambling about in his former haunts, and gossiping among his old customers, without his pack on his shoulders. The other persons of the drama are, a retired military chaplain, who has grown half an atheist and half a misanthrope the wife of an unprosperous weaver a servant girl with her natural child a parish pauper, and one or two other personages of equal rank and dignity. 30 The character of the work is decidedly didactic ; and more than nine tenths of it are occupied with a species of dialogue, or rather a series of long sermons or harangues which pass between the pedlar, the author, the old chap- lain, and a worthy vicar, who entertains the whole party THE EXCURSION. 113 at dinner on the last day of their excursion. The inci- dents which occur in the course of it are as few and trifling as can well be imagined ; and those which the different speakers narrate in the course of their discourses, are introduced rather to illustrate their arguments or opinions, 5 than for any interest they are supposed to possess of their own. The doctrine which the work is intended to enforce, we are by no means certain that we have dis- covered. In so far as we can collect, however, it seems to be neither more nor less than the old familiar one,|io that a firm belief in the providence of a wise and benefi-1 cent Being must be our great stay and support under all 1 afflictions and perplexities upon earth and that there |\i// are indications of his power and goodness in all the aspects of the visible universe, whether living or inan- 15 imate every part of which should therefore be regarded with love and reverence, as exponents of those great attributes. We can testify, at least, that these salutary and important truths are inculcated at far greater length, and with more repetitions, than in any ten volumes of po sermons that we ever perused. It is also maintained, I with equal conciseness and originality, that there is fre- I quently much good sense, as well as much enjoyment, in j r*\\ the humbler conditions of life ; and that, in spite of great * vices and abuses, there is a reasonable allowance both of happiness and goodness in society at large. If there be any deeper or more recondite doctrines in Mr. Words- worth's book, we must confess that they have escaped us ; and, convinced as we are of the truth and sound- ness of those to which we have alluded, we cannot help 30 thinking that they might have been better enforced with less parade and prolixity. His effusions on what may be called the physiognomy of external nature, or its moral and theological expression, are eminently fantastic, H4 THE EXCURSION. obscure, and affected. It is quite time, however, that we should give the reader a more particular account of this singular performance. Lfrv * * * 5 f Our abstract of the story has been so extremely concise u ) that it is more than usually necessary for us to lay some \u specimens of the work itself before our readers. Its grand staple, as we have already said, consists of a kind of mystical morality: and the chief characteristics of the io style are, that it is prolix, and very frequently unintelli- gible : and though we are sensible that no great gratifi- cation is to be expected from the exhibition of those qualities, yet it is necessary to give our readers a taste of them, both to justify the sentence we have passed, 15 and to satisfy them that it was really beyond our power to present them with any abstract or intelligible account of those long conversations which we have had so much occasion to notice in our brief sketch of its contents. We need give ourselves no trouble, however, to select 20 passages for this purpose. Here is the first that presents itself to us on opening the volume ; and if our readers can form the slightest guess at its meaning, we must give them credit for a sagacity to which we have no pretension. 25 " But by the storms of circumstance unshaken, And subject neither to eclipse or wane, Duty exists ; immutably survive, For our support, the measures and the forms, Which an abstract Intelligence supplies ; 30 Whose kingdom is, where Time and Space are not : Of other converse, which mind, soul, and heart, Do, with united urgency, require, What more, that may not perish ? " " 'T is, by comparison, an easy task 35 Earth to despise ; but to converse with Heav'n, THE EXCURSION. 115 This is not easy : to relinquish all We have, or hope, of happiness and joy, And stand in freedom loosen'd from this world ; I deem not arduous ! but must needs confess That 't is a thing impossible to frame 5 Conceptions equal to the Soul's desires." pp. 144-147. This is a fair sample of that rapturous mysticism which eludes all comprehension, and fills the despairing reader with painful giddiness and terror. The following, which we meet with on the very next page, is in the same 10 general strain : though the first part of it affords a good specimen of the author's talent for enveloping a plain and trite observation in all the mock majesty of solemn verbosity. A reader of plain understanding, we suspect, could hardly recognize the familiar remark, that 15 excessive grief for our departed friends is not very con- sistent with a firm belief in their immortal felicity, in the first twenty lines of the following passage : In the succeeding lines we do not ourselves pretend to recognize anything. 20 # * * These examples, we perceive, are not very well chosen but we have not leisure to improve the selection; and, such as they are, they may serve to give the reader a notion of the sort of merit which we meant to illustrate 25 by their citation. When we look back to them, indeed, and to the other passages which we have now extracted, we feel half inclined to rescind the severe sentence which we passed on the work at the beginning : But when we look into the work itself, we perceive that it cannot be 3 rescinded. Nobody can be more disposed to do justice to the great powers of Mr. Wordsworth than we are ; and, from the first time that he came before us, down to the present moment, we have uniformly testified in n6 THE EXCURSION. their favour, and assigned indeed our high sense of their value as the chief ground of the bitterness with which we resented their perversion. That perversion, however, is now far more visible than their original dignity ; and 5 while we collect the fragments, it is impossible not to mourn over the ruins from which we are condemned to pick them. If any one should doubt of the existence of such a perversion, or be disposed to dispute about the instances we have hastily brought forward, we would just leave to refer him to the general plan and character of the poem now before us. Why should Mr. Wordsworth have made his hero a superannuated pedlar? What but the most wretched affectation, or provoking perversity of taste, could induce any one to place his chosen advocate 15 of wisdom and virtue in so absurd and fantastic a con- dition ? Did Mr. Wordsworth really imagine that his favorite doctrines were likely to gain anything in point of effect or authority by being put into the mouth of a person accustomed to higgle about tape or brass sleeve- 20 buttons ? Or is it not plain that, independent of the ridicule and disgust which such a personification must excite in many of his readers, its adoption exposes his work throughout to the charge of revolting incongruity and utter disregard of probability or nature ? For, after 25 he has thus wilfully debased his moral teacher by a low occupation, is there one word that he puts into his mouth, or one sentiment of which he makes him the organ, that has the most remote reference to that occupation ? Is there anything in his learned, abstract and logical 30 harangues that savours of the calling that is ascribed to him ? Are any of their materials such as a pedlar could possibly have dealt in ? Are the manners, the diction, the sentiments in any, the very smallest degree, accom- modated to a person in that condition ? or are they not THE EXCURSION. 117 eminently and conspicuously such as could not by possi- bility belong to it ? A man who went about selling flannel and pocket-handkerchiefs in this lofty diction would soon frighten away all his customers ; and would infallibly pass either for a madman or for some learned 5 and affected gentleman, who, in a frolic, had taken up a character which he was peculiarly ill qualified for supporting. The absurdity in this case, we think, is palpable and glaring : but it is exactly of the same nature with that 10 which infects the whole substance of the work a puerile ambition of singularity engrafted on an unlucky predilec- tion for truisms ; and an affected passion for simplicity and humble life, most awkwardly combined with a taste for mystical refinements, and all the gorgeousness of 15 obscure phraseology, His taste for simplicity is evinced by sprinkling up and down his interminable declamations a few descriptions of baby-houses, and of old hats with wet brims ; and his amiable partiality for humble life, by assuring us that a wordy rhetorician, who talks about 20 Thebes, and allegorizes all the heathen mythology, was once a pedlar and making him break in upon his magnificent orations with two or three awkward notices of something that he had seen when selling winter raiment about the country or of the changes in the state of 25 society, which had almost annihilated his former calling. THE WHITE DOE OF RYLSTONE, OR THE FATE OF THE MORTONS. A Poem. By William Wordsworth, ^to, pp. 162. London, 1815. THIS, we think, has the merit of being the very worst poem we ever saw imprinted in a quarto volume ; and though it was scarcely to be expected, we confess, that Mr. Wordsworth, with all his ambition, should so soon 5 have attained to that distinction, the wonder may perhaps be diminished when we state that it seems to us to con- sist of a happy union of all the faults, without any of the beauties, which belong to his school of poetry. It is just such a work, in short, as some wicked enemy of 10 that school might be supposed to have devised, on purpose to make it ridiculous ; and when we first took it up we could not help suspecting that some ill-natured critic had actually taken this harsh method of instructing Mr. Words- worth, by example, in the nature of those errors, against 15 which our precepts had been so often directed in vain. We had not gone far, however, till we felt intimately that nothing in the nature of a joke could be so insupportably dull ; and that this must be the work of one who earn- estly believed it to be a pattern of pathetic simplicity, 20 and gave it out as such to the admiration of all intelligent readers. In this point of view the work may be regarded as curious at least, if not in some degree interesting ; and, at all events, it must be instructive to be made aware of the excesses into which superior understand- 25 ings may be betrayed, by long self-indulgence, and the THE WHITE DOE OF RYLSTONE. 119 strange extravagances into which they may run, when under the influence of that intoxication which is produced by unrestrained admiration of themselves. This poetical intoxication, indeed, to pursue the figure a little farther, seems capable of assuming as many forms as the vulgar 5 one which arises from wine ; and it appears to require as delicate a management to make a man a good poet by the help of the one as to make him a good companion by means of the other. In both cases, a little mistake as to the dose or the quality of the inspiring fluid may 10 make him absolutely outrageous, or lull him over into the most profound stupidity, instead of brightening up the hidden stores of his genius : and truly we are con- cerned to say that Mr. Wordsworth seems hitherto to have been unlucky in the choice of his liquor or of 15 his bottle-holder. In some of his odes and ethic exhor- tations he was exposed to the public in a state of inco- herent rapture and glorious delirium, to which we think we have seen a parallel among the humbler lovers of jollity. In the Lyrical Ballads he was exhibited, on the 20 whole, in a vein of very pretty deliration ; but in the poem before us he appears in a state of low and maudlin imbecility, which would not have misbecome Master Silence himself, in the close of a social day. Whether this unhappy result is to be ascribed to any adulteration 25 of his Castalian cups, or to the unlucky choice of his company over them, we cannot presume to say. It may be that he has dashed his Hippocrene with too large an infusion of lake water, or assisted its operation too exclusively by the study of the ancient historical ballads 3 of " the north countrie." That there are palpable imita- tions of the style and manner of those venerable compo- sitions in the work before us is indeed undeniable ; but it unfortunately happens that while the hobbling 120 THE WHITE DOE OF RYLSTONE. versification, the mean diction and flat stupidity of these models are very exactly copied, and even improved upon, in this imitation, their rude energy, manly simplicity, and occasional felicity of expression have totally disappeared; 5 and, instead of them, a large allowance of the author's own metaphysical sensibility, and mystical wordiness is forced into an unnatural combination with the borrowed beauties which have just been mentioned. TALES OF FASHIONABLE LIFE. By Miss Edge-worth, Author of "Practical Education" "Belinda" " Castle Rackrent" etc. izmo. j vols. London, 1809. IF it were possible for reviewers to Envy the authors who are brought before them for judgment, we rather think we should be tempted to envy Miss Edgeworth ; not, however, so much for her matchless powers of probable invention her never-failing good sense and 5 cheerfulness nor her fine discrimination of characters as for the delightful consciousness of having done more good than any other writer, male or female, of her generation. Other arts and sciences have their use, no doubt ; and, Heaven knows, they have their reward and I0 their fame. But the great art is the art of living ; and the chief science the science of being happy. Where there is an absolute deficiency of good sense, these cannot indeed be taught ; and, with an extraordinary share of it, they may be acquired without an instructor : jj but the most common case is, to be capable of learning, and yet to require teaching ; and a far greater part of the misery which exists in society arises from ignorance, than either from vice or from incapacity. Miss Edgeworth is the great modern mistress in this 20 school of true philosophy ; and has eclipsed, we think, the fame of all her predecessors. By her many excellent tracts on education, she has conferred a benefit on the whole mass of the population ; and discharged, with exemplary patience as well as extraordinary judgment, a 25 task which superficial spirits may perhaps mistake for an 122 TALES OF FASHIONABLE LIFE. humble and easy one. By her Popular Tales, she has rendered an invaluable service to the middling and lower orders of the people ; and by her Novels, and by the volumes before us, has made a great and meritorious 5 effort to promote the happiness and respectability of the higher classes. On a former occasion we believe we hinted to her, that these would probably be the least successful of all her labours ; and that it was doubtful whether she could be justified for bestowing so much of 10 her time on the case of a few persons, who scarcely deserved to be cured, and were scarcely capable of being corrected. The foolish and unhappy part of the fashion- able world, for the most part, "is not fit to hear itself convinced." It is too vain, too busy, and too dissipated 15 to listen to, or remember any thing that is said to it. Every thing serious it repels, by " its dear wit and gay rhetoric"; and against every thing poignant, it seeks shelter in the impenetrable armour of its conjunct au- dacity. 20 " Laugh'd at, it laughs again ; and, stricken hard, Turns to the stroke its adamantine scales, That fear no discipline of human hands." A book, on the other hand, and especially a witty and popular book, is still a thing of consequence, to such of 25 the middling classes of society as are in the habit of reading. They dispute about it, and think of it ; and as they occasionally make themselves ridiculous by copying the manners it displays, so they are apt to be impressed with the great lessons it may be calculated to teach ; 30 and, on the whole, receive it into considerable authority among the regulators of their lives and opinions. But a fashionable person has scarcely any leisure to read ; and none to think of what he has been reading. It would be a derogation from his dignity to speak of a book in any TALES OF FASHIONABLE LIFE. 123 terms but those of frivolous derision ; and a strange desertion of his own superiority, to allow himself to receive, from its perusal, any impressions which could at all affect his conduct or opinions. But though, for these reasons, we continue to think 5 that Miss Edgeworth's fashionable patients will do less credit to her prescriptions than the more numerous classes to whom they might have been directed, we admit that her plan of treatment is in the highest degree judicious, and her conception of the disorder most 10 luminous and precise. There are two great sources of unhappiness to those whom fortune and nature seem to have placed above the reach of ordinary miseries. The one is ennui that stagnation of life and feeling which results from the 15 absence of all motives to exertion ; and by which the justice of providence has so fully compensated the partiality of fortune, that it may be fairly doubted whether, upon the whole, the race of beggars is not happier than the race of lords ; and whether those vulgar 20 wants that are sometimes so importunate, are not, in this world, the chief ministers of enjoyment. This is a plague that infects all indolent persons who can live on in the rank in which they were born, without the necessity of working : but, in a free country, it rarely occurs in any 25 great degree of virulence, except among those who are already at the summit of human felicity. Below this, there is room for ambition, and envy, and emulation, and all the feverish movements of aspiring vanity and unresting selfishness, which act as prophylactics against 3 this more dark and deadly distemper. It is the canker which corrodes the full-blown flower of human felicity the pestilence which smites at the bright hour of noon. 124 TALES OF FASHIONABLE LIFE. The other curse of the happy, has a range more wide and indiscriminate. It, too, tortures only the compara- tively rich and fortunate ; but is most active "among the least distinguished ; and abates in malignity as we ascend 5 to the lofty regions of pure enmii. This is the desire of being fashionable ; the restless and insatiable passion to pass for creatures a little more distinguished than we really are with the mortification of frequent failure, and the humiliating consciousness of being perpetually 10 exposed to it. Among those who are secure of " meat, clothes, and fire," and are thus above the chief physical evils of existence, we do believe that this is a more prolific source of unhappiness, than guilt, disease, or wounded affection ; and that more positive misery is 15 created, and more true enjoyment excluded, by the eternal fretting and straining of this pitiful ambition, than by all the ravages of passion, the desolations of war, or the accidents of mortality. This may appear a strong statement ; but we make it deliberately, and are deeply 20 convinced of its truth. The wretchedness which it pro- duces may not be so intense ; but it is of much longer duration, and spreads over a far wider circle. It is quite dreadful, indeed, to think what a sweep this pest has taken among the comforts of our prosperous population. 25 To be thought fashionable that is, to be thought more opulent and tasteful, and on a footing of intimacy with a greater number of distinguished persons than they really are, is the great and laborious pursuit of four families out of five, the members of which are 30 exempted from the necessity of daily industry. In this pursuit, their time, spirits, and talents are wasted ; their tempers, soured ; their affections palsied ; and their natural manners and dispositions altogether sophisticated and lost. TALES OF FASHIONABLE LIFE. I* These are the giant curses of fashionable life, and Miss Edgeworth has accordingly dedicated her two best tales to the delineation of their symptoms. The history of " Lord Glenthorn " is a fine picture of ennui that of " Almeria " an instructive representation of the miseries 5 of aspirations after fashion. We do not know whether it was a part of the fair writer's design to represent these maladies as absolutely incurable, without a change of condition ; but the fact is, that in spite of the best dis- positions and capacities, and the most powerful induce- 10 ments to action, the hero of ennui makes no advances towards amendment, till he is deprived of his title and estate ! and the victim of fashion is left, at the end of the tale, pursuing her weary career, with fading hopes and wasted spirits, but with increased anxiety and per- 15 severance. The moral use of these narratives, therefore, must consist in warning us against the first approaches of evils which can never afterwards be resisted. WAVERLEY, OR 'TIS SIXTY YEARS SINCE. In three volumes i2mo, pp. 1112. Third edition. Edinburgh, 1814.* IT is wonderful what genius and adherence to nature will do, in spite of all disadvantages. Here is a thing obviously very hastily, and, in many places, somewhat unskilfully written composed, one half of it, in a 5 dialect unintelligible to four-fifths of the reading popula- tion of the country relating to a period too recent to * I have been a good deal at a loss what to do with these famous novels of Sir Walter. On the one hand, I could not bring myself to let this collection go forth, without some notice of works which, for many years together, had occupied and delighted me more than anything else that ever came under my critical survey : While, on the other, I coulcl not but feel that it would be absurd, and in some sense almost dishonest, to fill these pages with long citations from books which, for the last twenty-five years, have been in the hands of at least fifty times as many readers as are ever likely to look into this publication and are still as familiar to the generation which has last come into existence, as to those who can yet remember the sensation produced by their first appearance. In point of fact I was informed, but the other day, by Mr. Cadell, that he had actually sold not less than sixty thousand volumes of these extraordinary productions, in the course of the preceding year ! and that the demand for them, instead of slackening had been for some time sensibly on the increase. In these circumstances I think I may safely assume that their contents are still so perfectly known as not to require any citations to introduce such of the remarks originally made on them as I may now wish to repeat. And I have therefore come to the determination of omitting almost all the quotations, and most of the detailed abstracts which appeared in the original WAVERLEY, OR 'TIS SIXTY YEARS SINCE. 12 7 be romantic, and too far gone by to be familiar and published, moreover, in a quarter of the island where materials and talents for novel-writing have been sup- posed to be equally wanting : And yet, by the mere force and truth and vivacity of its colouring, already casting 5 the whole tribe of ordinary novels into the shade, and taking its place rather with the most popular of our modern poems, than with the rubbish of provincial romances. The secret of this success, we take it, is merely that 10 the author is a man of Genius ; and that he has, notwith- standing, had virtue enough to be true to Nature through- out ; and to content himself, even in the marvellous parts of his story, with copying from actual existences, rather than from the phantasms of his own imagination. The 15 charm which this communicates to all works that deal in reviews ; and to retain only the general criticism, and character, or estimate of each performance together with such incidental obser- vations as may have been suggested by the tenor or success of these wonderful productions. By this course, no doubt, a sad shrinking will be effected in the primitive dimensions of the articles which are here reproduced ; and may probably give to what is retained some- thing of a naked and jejune appearance. If it should be so, I can only say that I do not see how I could have helped it : and after all it may not be altogether without interest to see, from a contem- porary record, what were the first impressions produced by the appearance of this new luminary on our horizon ; while the secret of the authorship was yet undivulged, and before the rapid accumu- lation of its glories had forced on the dullest spectator a sense of its magnitude and power. I may venture perhaps also to add, that some of the general speculations of which these reviews suggested the occasion, may probably be found as well worth preserving as most of those which have been elsewhere embodied in this experi- mental, and somewhat hazardous, publication. Though living in familiar intercourse with Sir Walter, I need scarcely say that I was not in the secret of his authorship ; and in truth had no assurance of the fact, till the time of its promulgation. 128 WAVERLEY, OR 'TIS SIXTY YEARS SINCE. the representation of human actions and character, is more readily felt than understood ; and operates with unfailing efficacy even upon those who have no acquaint- ance with the originals from which the picture has been 5 borrowed. It requires no ordinary talent, indeed, to choose such realities as may outshine the bright imagina- tions of the inventive, and so to combine them as to produce the most advantageous effect ; but when this is once accomplished, the result is sure to be something 10 more firm, impressive, and engaging, than can ever be produced by mere fiction. The object of the work before us, was evidently to present a faithful and animated picture of the manners and state of society that prevailed in this northern part 15 of the island, in the earlier part of last century; and the author has judiciously fixed upon the era of the Rebellion in 1745, not only as enriching his pages with the interest inseparably attached to the narration of such occurrences, but as affording a fair opportunity for bringing out all the 20 contrasted principles and habits which distinguished the different classes of persons who then divided the country, and formed among them the basis of almost all that was peculiar in the national character. That unfortunate contention brought conspicuously to light, and, for the 25 last time, the fading image of feudal chivalry in the mountains, and vulgar fanaticism in the plains ; and startled the more polished parts of the land with the wild but brilliant picture of the devoted valour, incorruptible fidelity, patriarchal brotherhood, and savage habits of the 3 Celtic Clans, on the one hand, and the dark, intract- able, and domineering bigotry of the Covenanters on the other. Both aspects of society had indeed been formerly prevalent in other parts of the country, but had there been so long superseded by more peaceable habits, and WAVERLEY, OR TSS SIXTY YEARS SINCE. 129 milder manners, that fheir vestiges were almost effaced, and their very memory nearly extinguished. The feudal principalities had been destroyed in the South, for near three hundred years, and the dominion of the Puritans from the time of the Restoration. When the glens, and 5 banded clans, of the central Highlands, therefore, were opened up to the gaze of the English, in the course of that insurrection, it seemed as if they were carried back to the days of the Heptarchy ; and when they saw the array of the West country Whigs, they might imagine 10 themselves transported to the age of Cromwell. The effect, indeed, is almost as startling at the present mo- ment; and one great source of the interest which the volumes before us undoubtedly possess, is to be sought in the surprise that is excited by discovering, that in our 15 own country, and almost in our own age, manners and characters existed, and were conspicuous, which we had been accustomed to consider as belonging to remote antiquity, or extravagant romance. The way in which they are here represented must 20 satisfy every reader, we think, by an inward tact and conviction, that the delineation has been made from actual experience and observation ; experience and observation employed perhaps only on a few surviving relics and specimens of what was familiar a little earlier 25 but generalised from instances sufficiently numerous and complete, to warrant all that may have been added to the portrait : And, indeed, the existing records and vestiges of the more extraordinary parts of the represen- tation are still sufficiently abundant, to satisfy all who 30 have the means of consulting them, as to the perfect accuracy of the picture. The great traits of Clannish dependence, pride, and fidelity, may still be detected in many districts of the Highlands, though they do not now 13 WAVERLEY, OR 'TIS SIXTY YEARS SINCE. adhere to the chieftains when they mingle in general society ; and the existing contentions of Burghers and Antiburghers, and Cameronians, though shrunk into com- parative insignificance, and left, indeed, without protec- 5 tion to the ridicule of the profane, may still be referred to, as complete verifications of all that is here stated about Gifted Gilfillan, or Ebenezer Cruickshank. The traits of Scottish national character in the lower ranks, can still less be regarded as antiquated or traditional ; 10 nor is there any thing in the whole compass of the work which gives us a stronger impression of the nice observa- tion and graphical talent of the author, than the extra- ordinary fidelity and felicity with which all the inferior agents in the story are represented. No one who has not 15 lived extensively among the lower orders of all descrip- tions, and made himself familiar with their various tem- pers and dialects, can perceive the full merit of those rapid and characteristic sketches ; but it requires only a general knowledge of human nature, to feel that they 20 must be faithful copies from known originals ; and to be aware of the extraordinary facility and flexibility of hand which has touched, for instance, with such discriminating shades, the various gradations of the Celtic character, from the savage imperturbability of Dugald Mahony, who 25 stalks grimly about with his battle-axe on his shoulder, without speaking a word to any one, to the lively un- principled activity of Callum Beg, the coarse unreflect- ing hardihood and heroism of Evan Maccombich, and the pride, gallantry, elegance, and ambition of Fergus 30 himself. In the lower class of the Lowland characters, again, the vulgarity of Mrs. Flockhart and of Lieutenant Jinker is perfectly distinct and original ; as well as the puritanism of Gilfillan and Cruickshank the atrocity of Mrs. Mucklewrath and the slow solemnity of Alexander WAVER LEY, OR 'TIS SIXTY YEARS SI ATE. 131 Saunderson. The Baron of Bradwardine, and Baillie Macwheeble, are caricatures no doubt, after the fashion of the caricatures in the novels of Smollett, or pictures, at the best, of individuals who must always have been unique and extraordinary : but almost all the other per- 5 sonages in the history are fair representatives of classes that are still existing, or may be remembered at least to have existed, by many whose recollections do not extend quite so far back as to the year 1745. * * * I0 There has been much speculation, at least in this quarter of the island, about the authorship of this singular performance and certainly it is not easy to conjecture why it is still anonymous. Judging by internal evidence, to which alone we pretend to have access, we should not 15 scruple to ascribe it to the highest of those authors to whom it has been assigned by the sagacious conjectures of the public ; and this at least we will venture to say that if it be indeed the work of an author hitherto unknown, Mr. Scott would do well to look to his laurels, 20 and to rouse himself for a sturdier competition than any he has yet had to encounter ! -jL<^st**^~**-'T" c,<-*x- TALES OF MY LANDLORD. Collected and arranged by Jedediah Cleishbotham, Schoolmaster and Parish Clerk of the Parish of Gandercleugh. 4 vols. i2mo. Edinburgh, 1816. THIS, we think, is beyond all question a new coinage from the mint which produced Waverley, Guy Manner- ing, and the Antiquary : For though it does not bear ' the legend and superscription of the Master on the face 5 of the pieces, there is no mistaking either the quality of the metal or the execution of the die and even the private mark, we doubt not, may be seen plain enough, by those who know how to look for it. It is quite impossible to read ten pages of this work, in short, 10 without feeling that it belongs to the same school with those very remarkable productions ; and no one who has any knowledge of nature, or of art, will ever doubt that it is an original. The very identity of the leading char- acters in the whole set of stories, is a stronger proof, 15 perhaps, that those of the last series are not copied from the former, than even the freshness and freedom of the draperies with which they are now invested or the ease and spirit of the new groups into which they are here combined. No imitator would have ventured so near his 20 originals, and yet come off so entirely clear of them : And we are only the more assured that the old acquaint- ances we continually recognise in these volumes, are really the persons they pretend to be, and no false mimics, that we recollect so perfectly to have seen them TALES OF MY LANDLORD. 133 before, or at least to have been familiar with some of their near relations ! We have often been astonished at the quantity of talent of invention, observation, and knowledge of char- acter, as well as of spirited and graceful composition, 5 that may be found in those works of fiction in our lan- guage, which are generally regarded as among the lower productions of our literature, upon which no great pains is understood to be bestowed, and which are seldom regarded as titles to a permanent reputation. If 10 Novels, however, are not fated to last as long as Epic poems, they are at least a great deal more popular in their season ; and, slight as their structure, and imperfect as their finishing may often be thought in comparison, we have no. hesitation in saying, that the better specimens of 15 the art are incomparably more entertaining, and consider- ably more instructive. The great objection to them, indeed, is, that they are too entertaining and are so pleasant in the reading, as to be apt to produce a disrelish for other kinds of reading, which may be more necessary, 20 and can in no way be made so agreeable. Neither science, nor authentic history, nor political nor pro- fessional instruction, can be rightly conveyed, we fear, in a pleasant tale ; and therefore, all those things are in danger of appearing dull and uninteresting to the votaries 25 of these more seductive studies. Among the most popular of these popular productions that have appeared in our times, we must rank the works to which we just alluded ; and we do not hesitate to say, that they are well entitled to that distinction. They are indeed, in many respects, 3 very extraordinary performances though in nothing more extraordinary than in having remained so long unclaimed. There is no name, we think, in our litera- ture, to which they would not add lustre and lustre, 134 TALES OF MY LANDLORD. too, of a very enviable kind ; for they not only show great talent, but infinite good sense and good nature, a more vigorous and wide-reaching intellect than is often dis- played in novels, and a more powerful fancy, and a 5 deeper sympathy with various passion, than is often com- bined with such strength of understanding. The author, whoever he is, has a truly graphic and creative power in the invention and delineation of char- acters which he sketches with an ease, and colours 10 with a brilliancy, and scatters about with a profusion, which reminds us of Shakespeare himself : Yet with all this force and felicity in the representation of living agents, he has the eye of a poet for all the striking aspects external of nature ; and usually contrives, both in his 15 scenery and in the groups with which it is enlivened, to combine the picturesque with the natural, with a grace that has rarely been attained by artists so copious and rapid. His narrative, in this way, is kept constantly full of life, variety, and colour ; and is so interspersed with 20 glowing descriptions, and lively allusions, and flying traits of sagacity and pathos, as not only to keep our attention continually awake, but to afford a pleasing exer- cise to most of our other faculties. The prevailing tone is very gay and pleasant ; but the author's most remark- 25 able, and, perhaps, his most delightful talent, is that of representing kindness of heart in union with lightness of spirits and great simplicity of character, and of blending the expression of warm and generous and exalted affec- tions with scenes and persons that are in themselves both 30 lowly and ludicrous. This gift he shares with his illus- trious countryman Burns as he does many of the other qualities we have mentioned with another living poet, who is only inferior perhaps in that to which we have last alluded. It is very honorable indeed, we think, both to TALES OF MY LANDLORD. 135 the author, and to the readers among whom he is so extremely popular, that the great interest of his pieces is for the most part a Moral interest that the concern we take in his favourite characters is less on account of their adventures than of their amiableness and that the great 5 charm of his works is derived from the kindness of heart, the capacity of generous emotions, and the lights of native taste which he ascribes, so lavishly, and at the same time with such an air of truth and familiarity, even to the humblest of these favourites. With all his relish 10 for the ridiculous, accordingly, there is no tone of misan- thropy, or even of sarcasm, in his representations ; but, on the contrary, a great indulgence and relenting even towards those who are to be the objects of our disappro- bation. There is no keen or cold-blooded satire no 15 bitterness of heart, or fierceness of resentment, in any part of his writings. His love of ridicule is little else than a love of mirth ; and savours throughout of the joyous temperament in which it appears to have its origin ; while the bujoyancy of a raised and poetical 20 imagination lifts him continually above the region of mere jollity and good humour, to which a taste, by no means nice or fastidious, might otherwise be in danger of sinking him. He is evidently a person of a very sociable and liberal spirit with great habits of observation 25 who has ranged pretty extensively through the varieties of human life and character, and mingled with them all, not only with intelligent familiarity, but with a free and natural sympathy for all the diversities of their tastes, pleasures, and pursuits one who has kept his heart as 3 well as his eyes open to all that has offered itself to engage them ; and learned indulgence for human faults and follies, not only from finding kindred faults in their most intolerant censors, but also for the sake of the I3 6 TALES OF MY LANDLORD. virtues by which they are often redeemed, and the suffer- ings by which they have still oftener been chastised. The temper of his writings, in short, is precisely the reverse of those of our Laureates and Lakers, who, being 5 themselves the most whimsical of mortals, make it a con- science to loathe and abhor all with whom they happen to disagree ; and labour to promote mutual animosity and all manner of uncharitableness among mankind, by referring every supposed error of taste, or peculiarity of 10 opinion, to some hateful corruption of the heart and understanding. With all the indulgence, however, which we so justly ascribe to him, we are far from complaining of the writer before us for being too neutral and undecided on the 15 great subjects which are most apt to engender excessive zeal and intolerance and we are almost as far from agreeing with him as to most of those subjects. In politics it is sufficiently manifest, that he is a decided Tory and, we are afraid, something of a latitudinarian 20 both in morals and religion. He, is very apt at least to make a mock of all enthusiasm for liberty or faith and not only gives a decided preference to the social over the austerer virtues but seldom expresses any warm or hearty admiration, except for those graceful and gentle- 25 man-like principles, which can generally be acted upon with a gay countenance and do not imply any great effort of self-denial, or any deep sense of the rights of others, or the helplessness and humility of our common nature. Unless we misconstrue very grossly the indica- 30 tions in these volumes, the author thinks no times so happy as those in which an indulgent monarch awards a reasonable portion of liberty to grateful subjects, who do not call in question his right either to give or to withhold it in which a dignified and decent hierarchy receives TALES OF MY LANDLORD. 137 the homage of their submissive and uninquiring flocks and a gallant nobility redeems the venial immoralities of their gayer hours, by brave and honourable conduct towards each other, and spontaneous kindness to vassals, in whom they recognise no independent rights, and not 5 many features of a common nature. It is very remarkable, however, that, with propensities thus decidedly aristocratical, the ingenious author has succeeded by far the best in the representation of rustic and homely characters ; and not in the ludicrous or con- 10 temptuous representation of them but by making them at once more natural and more interesting than they had ever been made before in any work of fiction ; by showing them, not as clowns to be laughed at or wretches, to be pitied and despised but as human creatures, with as 15 many pleasures and fewer cares than their superiors with affections not only as strong, but often as delicate as those whose language is smoother and with a vein of humour, a force of sagacity, and very frequently an elevation of fancy, as high and as natural as can be met 20 with among more cultivated beings. The great merit of all these delineations, is their admirable truth and fidelity the whole manner and cast of the characters being accurately moulded on their condition and the finer attributes that are ascribed to them so blended and 25 harmonised with the native rudeness and simplicity of their life and occupations, that they are made interesting and even noble beings, without the least particle of foppery or exaggeration, and delight and amuse us, without trespassing at all on the province of pastoral 3 or romance. Next to these, we think, he has found his happiest subjects, or at least displayed his greatest powers, in the delineation of the grand and gloomy aspects of nature, 138 TALES OF MY LANDLORD. and of the dark and fierce passions of the heart. The natural gaiety of his temper does not indeed allow him to dwell long on such themes ; but the sketches he occasionally introduces, are executed with admirable 5 force and spirit and give a strong impression both of the vigour of his imagination, and the variety of his talent. It is only in the third rank that we would place his pictures of chivalry and chivalrous character his traits of gallantry, nobleness, and honour and that 10 bewitching combination of gay and gentle manners, with generosity, candour, and courage, which has long been familiar enough to readers and writers of novels, but has never before been represented with such an air of truth, and so much ease and happiness of execution. 15 Among his faults and failures, we must give the first _place to his descriptions of virtuous young ladies and his representations of the ordinary business of courtship and conversation in polished life. We admit that those things, as they are commonly conducted in real life, are 20 apt to be a little insipid to a mere critical spectator ; and that while they consequently require more heighten- ing than strange adventures or grotesque persons, they admit less of exaggeration or ambitious ornament : Yet we cannot think it necessary that they should be 25 altogether so tame and mawkish as we generally find them in the hands of this spirited writer,- whose powers really seem to require some stronger stimulus to bring them into action, than can be supplied by the flat realities of a peaceful and ordinary existence. His love 30 of the ludicrous, it must also be observed, often betrays him into forced and vulgar exaggerations, and into the repetition of common and paltry stories, though it is but fair to add, that he does not detain us long with them, and makes amends by the copiousness of his TALES OF MY LANDLORD. 139 assortment for the indifferent quality of some of the specimens. It is another consequence of this extreme abundance in which he revels and riots, and of the fertility of the imagination from which it is supplied, that he is at all times a little apt to overdo even those things 5 which he does best. His most striking and highly coloured characters appear rather too often, and go on rather too long. It is astonishing, indeed, with what spirit they are supported, and how fresh and animated they are to the very last; but still there is something 10 too much of them and they would be more waited for and welcomed, if they were not quite so lavish of their presence. It was reserved for Shakespeare alone, to leave all his characters as new and unworn as he found them, and to carry Falstaff through the business of 15 three several plays, and leave us as greedy of his sayings as at the moment of his first introduction. It is no light praise to the author before us, that he has sometimes reminded us of this, as well as other inimitable excel- lences in that most gifted of all inventors. 20 To complete this hasty and unpremeditated sketch of his general characteristics, we must add, that he is above all things national and Scottish, and never seems to feel the powers of a Giant, except when he touches his native soil. His countrymen alone, therefore, can have 25 a full sense of his merits, or a perfect relish of his excellences ; and those only, indeed, of them, who have mingled, as he has done, pretty freely with the lower orders, and made themselves familiar not only with their language, but with the habits and traits of 30 character, of which it then only becomes expressive. It is one thing to understand the meaning of words, as they are explained by other words in a glossary, and another to know their value, as expressive of certain feelings and 140 TALSS OF MY LANDLORD. humours in the speakers to whom they are native, and as signs both of temper and condition among those who are familiar with their import. We must content ourselves, we fear, with this hasty 5 and superficial sketch of the general character of this author's performances, in the place of a more detailed examination of those which he has given to the public since we first announced him as the author of Waverley. The time for noticing his two intermediate works, has 10 been permitted to go by so far, that it would probably be difficult to recall the public attention to them with any effect ; and, at all events, impossible to affect, by any observations of ours, the judgment which has been passed upon them, with very little assistance, we must say, from 15 professed critics, by the mass of their intelligent readers, by whom, indeed, we have no doubt that they are, by this time, as well known, and as correctly estimated, as if they had been indebted to us for their first impressions on the subject. For our own parts we must confess, that 20 Waverley still has to us all the fascination of a first love ! and that we cannot help thinking, that the greatness of the public transactions in which that story was involved, as well as the wildness and picturesque graces of its Highland scenery and characters, have invested it with a 25 charm, to which the more familiar attractions of the other pieces have not quite come up. In this, perhaps, our opinion differs from that of better judges; but we cannot help suspecting, that the latter publications are most admired by many, at least in the southern part 30 of the island, only because they are more easily and perfectly understood, in consequence of the training which had been gone through in the perusal of the former. But, however that be, we are far enough from denying that the two succeeding works are performances TALES OF MY LANDLORD. 141 of extraordinary merit, and are willing even to admit, that they show quite as much power and genius in the author though, to our taste at least, the subjects are less happily selected. * # 5 The scene of the story thus strikingly introduced is laid in Scotland of course in those disastrous times which immediately preceded the Revolution of 1688 ; and exhibits a lively picture, both of the general state of manners at that period, and of the conduct and temper 10 and principles of the two great parties in politics and religion that were then engaged in unequal and rancorous hostility. There are no times certainly, within the reach of authentic history, on which it is more painful to look back which show a government more base and 15 tyrannical, or a people more helpless and miserable : And though all pictures of the greater passions are full of interest, and a lively representation of strong and enthusiastic emotions never fails to be deeply attractive, the piece would have been too full of distress and 20 humiliation, if it had been chiefly engaged with the course of public events, or the record of public feelings. So sad a subject would not have suited many readers and the author, we suspect, less than any of them. Accordingly, in this, as in his other works, he has made 25 use of the historical events which came in his way, rather to develope the characters, and bring out the peculiarities of the individuals whose adventures he relates, than for any purpose of political information ; and makes us present to the times in which he has placed 30 them, less by his direct notices of the great transactions by which they were distinguished, than by his casual intimations of their effects on private persons, and by the very contrast which their temper and occupations often I4 2 TALES OF MY LANDLORD. appear to furnish to the colour of the national story. Nothing, indeed, in this respect is more delusive, or at least more woefully imperfect, than the suggestions of authentic history, as it is generally or rather universally 5 written and nothing more exaggerated than the impressions it conveys of the actual state and condition of those who live in its most agitated periods. The great public events of which alone it takes cognizance, have but little direct influence upon the body of the people ; 10 and do not, in general, form the principal business, or happiness or misery even of those who are in some measure concerned in them. Even in the worst and most disastrous times in periods of civil war and revolution, and public discord and oppression, a great part of the 1 5 time of a great part of the people is still spent in making love and money in social amusement or professional industry in schemes for worldly advancement or personal distinction, just as in periods of general peace and prosperity. Men court and marry very nearly as 20 much in the one season as in the other ; and are as merry at weddings and christenings as gallant at balls and races as busy in their studies and counting houses eat as heartily, in short, and sleep as sound prattle with their children as pleasantly and thin their 25 plantations and scold their servants as zealously, as if their contemporaries were not furnishing materials thus abundantly for the Tragic muse of history. The quiet undercurrent of life, in short, keeps its deep and steady course in its eternal channels, unaffected, or but slightly 30 disturbed, by the storms that agitate its surface ; and while long tracts of time, in the history of every country, seem, to the distant student of its annals, to be darkened over with one thick and oppressive cloud of unbroken misery, the greater part of those who have lived through TALES OF MY LANDLORD. 143 the whole acts of the tragedy will be found to have enjoyed a fair average share of felicity, and to have been much less impressed by the shocking events of their day than those who know nothing else of it than that such events took place in its course. Few men, in short, are 5 historical characters and scarcely any man is always, or most usually, performing a public part. The actual happiness of every life depends far more on things that regard it exclusively, than on those political occurrences which are the common concern of society ; and though 10 nothing lends such an air, both of reality and importance, to a fictitious narrative, as to connect its persons with events in real history, still it is the imaginary individual himself that excites our chief interest throughout, and we care for the national affairs only in so far as they affect 15 him. In one sense, indeed, this is the true end and the best use of history ; for as all public events are important only as they ultimately concern individuals, if the individual selected belong to a large and compre- hensive class, and the events, and their natural operation 20 on him, be justly represented, we shall be enabled, in following out his adventures, to form no bad estimate of their true character and value for all the rest of the community. The author before us has done all this, we think ; and 25 with admirable talent and effect : and if he has not been quite impartial in the management of his historical persons, has contrived, at any rate, to make them contribute largely to the interest of his acknowledged inventions. His view of the effects of great political 30 contentions on private happiness, is however, we have no doubt, substantially true ; and that chiefly because it is not exaggerated because he does not confine himself to show how gentle natures may be roused into heroism, 144 TALES OF MY LANDLORD. or rougher tempers exasperated into rancour, by public oppression, but turns still more willingly to show with what ludicrous absurdity genuine enthusiasm may be debased, how little the gaiety of the light-hearted and 5 thoughtless may be impaired by the spectacle of public calamity, and how, in the midst of national distraction, selfishness will pursue its little game of quiet and cunning speculation and gentler affections find time to multiply and to meet ! 10 It is this, we think, that constitutes the great and peculiar merit of the work before us. It contains an admirable picture of manners and of characters ; and exhibits, we think, with great truth and discrimination, the extent and the variety of the shades which the 15 stormy aspect of the political horizon would be likely to throw on such objects. And yet, though exhibiting beyond all doubt the greatest possible talent and originality, we cannot help fancying that we can trace the rudiments of almost all its characters in the very first 20 of the author's publications. Morton is but another edition of Waverley ; taking a bloody part in political contention, without caring much about the cause, and interchanging high offices of generosity with his political opponents. Claverhouse has many of the features of 25 the gallant Fergus. Cuddie Headrigg, of whose merits, by the way, we have given no fair specimen in our extracts, is a Dandie Dinmont of a considerably lower species ; and even the Covenanters and their leaders were shadowed out, though afar off, in the gifted Gilfillan, 30 and mine host of the Candlestick. It is in the picture of these hapless enthusiasts, undoubtedly, that the great merit and the great interest of the work consists. That interest, indeed, is so great, that we perceive it has even given rise to a sort of controversy among the admirers TALES OF MY LANDLORD. 145 and contemners of those ancient worthies. It is a singular honour, no doubt, to a work of fiction and amusement, to be thus made the theme of serious attack and defence upon points of historical and theological discussion ; and to have grave dissertations written by 5 learned contemporaries upon the accuracy of its repre- sentations of public events and characters, or the moral effects of the style of ridicule in which it indulges. It is difficult for us, we confess, to view the matter in so serious a light ; nor do we feel much disposed, even if 10 we had leisure for the task, to venture ourselves into the array of the disputants. One word or two, however, we shall say, before concluding, upon the two great points of difference, First, as to the author's profanity, in making scriptural expressions ridiculous by the misuse of them 15 he has ascribed to the fanatics ; and, secondly, as to the fairness of his general representation of the conduct and character of the insurgent party and their opponents. As to the first, we do not know very well what to say. Undoubtedly, all light or jocular use of Scripture 20 phraseology is in some measure indecent and profane : Yet we do not know in what other way those hypocritical pretences to extraordinary sanctity which generally disguise themselves in such a garb, can be so effectually exposed. And even where the ludicrous misapplication 25 of holy writ arises from mere ignorance, or the foolish mimicry of more learned discoursers, as it is impossible to avoid smiling at the folly when it actually occurs, it is difficult for witty and humorous writers, in whose way it lies, to resist fabricating it for the purpose of exciting 3 smiles. In so far as practice can afford any justification of such a proceeding, we conceive that its justification would be easy. In all our jest-books, and plays and works of humour for two centuries back, the characters I4 6 TALES OF MY LANDLORD. of Quakers and Puritans and Methodists, have been constantly introduced as fit objects of ridicule, on this very account. The Reverend Jonathan Swift is full of jokes of this description ; and the pious and correct 5 Addison himself is not a little fond of a sly and witty application of a text from the sacred writings. When an author, therefore, whose aim was amusement, had to do with a set of people, all of whom dealt in familiar applications of Bible phrases and Old Testament adven- 10 tures, and who, undoubtedly, very often made absurd and ridiculous applications of them, it would be rather hard, we think, to interdict him entirely from the representation of these absurdities ; or to put in force, for him alone, those statutes against profaneness which so many other 15 people have been allowed to transgress, in their hours of gaiety, without censure or punishment. On the other point, also, we rather lean to the side of the author. He is a Tory, we think, pretty plainly in principle, and scarcely disguises his preference for a 20 Cavalier over a Puritan : But, with these propensities, we think he has dealt pretty fairly with both sides es- pecially when it is considered that, though he lays his scene in a known crisis of his national history, his work is professedly a work of fiction, and cannot well be 25 accused of misleading any one as to matters of fact. He might have made Claverhouse victorious at Drumclog, if he had thought fit- and nobody could have found fault with him. The insurgent Presbyterians of 1666 and the subsequent years, were, beyond all question, a pious, 30 brave, and conscientious race of men to whom, and to whose efforts and sufferings, their descendants are deeply indebted for the liberty both civil and religious which they still enjoy, as well as for the spirit of resistance to tyranny, which, we trust, they have inherited along with TALES OF MY LANDLORD. 14? it. Considered generally as a party, it is impossible that they should ever be remembered, at least in Scotland, but with gratitude and veneration that their sufferings should ever be mentioned but with deep resentment and horror or their heroism, both active and passive, but 5 with pride and exultation. At the same time, it is impos- sible to deny, that there were among them many absurd and ridiculous persons and some of a savage and ferocious character old women, in short, like Mause Headrigg preachers like Kettledrummle or despera- 10 does like Balfour of Burley. That a Tory novelist should bring such characters prominently forward, in a tale of the times, appears to us not only to be quite natural, but really to be less blamable than almost any other way in which party feelings could be shown. But, 15 even he, has not represented the bulk of the party as falling under this description, or as fairly represented by such personages. He has made his hero who, of course, possesses all possible virtues of that per- suasion ; and has allowed them, in general, the courage 20 of martyrs, the self-denial of hermits, and the zeal and sincerity of apostles. His representation is almost avowedly that of one who is not of their communion ; and yet we think it impossible to peruse it, without feel- ing the greatest respect and pity for those to whom it is 25 applied. A zealous Presbyterian might, no doubt, have said more in their favour, without violating, or even con- cealing the truth ; but, while zealous Presbyterians will not write entertaining novels themselves, they cannot expect to be treated in them with exactly the same favour 30 as if that had been the character of their authors. With regard to the author's picture of their opponents, we must say that, with the exception of Claverhouse him- self, whom he has invested gratuitously with many graces 148 TALES OF MY LANDLORD. and liberalities to which we are persuaded he has no title, and for whom, indeed, he has a foolish fondness, with which it' would be absurd to deal seriously he has shown no signs of a partiality that can be blamed, nor 5 exhibited many traits in them with which their enemies have reason to quarrel. If any person can read his strong and lively pictures of military insolence and oppression, without feeling his blood boil within him, we must conclude the fault to be in his own apathy, and not 10 in any softenings of the partial author: nor do we know any Whig writer who has exhibited the baseness and cruelty of that wretched government, in more naked and revolting deformity, than in his scene of the torture at the Privy Council. The military executions of Claver- 15 house himself are admitted without palliation : and the bloodthirstiness of Dalzell, and the brutality of Lauder- dale, are represented in their true colours. In short, if this author has been somewhat severe upon the Cove- nanters, neither has he spared their oppressors ; and the 20 truth probably is, that never drearm'ng of being made responsible for historical accuracy or fairness in a com- position of this description, he has exaggerated a little on both sides, for the sake of effect and been carried, by the bent of his humour, most frequently to exaggerate on 25 that which afforded the greatest scope for ridicule. I ESSAYS ON THE NATURE AND PRINCIPLES OF TASTE. By Archibald Alison, LL.B., F.R.S., Prebendary of Sarum, etc. 2 Vols. 8VO. ***** IT is unnecessary, however, to pursue these criticisms, or, indeed, this hasty review of the speculation of other writers, any farther. The few observations we have already made, will enable the intelligent reader, both to understand in a general way what has been already done 5 on the subject, and in some degree prepare him to appreciate the merits of that theory, substantially the same with Mr. Alison's, which we shall now proceed to illustrate somewhat more in detail. The basis of it is, that the beauty which we impute to 10 outward objects, is nothing more than the reflection of our own inward emotions, and is made up entirely of certain little portions of love, pity, or other affections, which have been connected with these objects, and still adhere as it were to them, and move us anew 15 whenever they are presented to our observation. Before proceeding to bring any proof of the truth of this proposition, there are two things that it may be proper to explain a little more distinctly. First, What are the primary affections, by the suggestion of which we think 20 the sense of beauty is produced ? And, secondly, What is the nature of the connection by which we suppose that the objects we call beautiful are enabled to suggest these affections ? 150 NATURE AND PRINCIPLES OF TASTE. With regard to the first of these points, it fortunately is not necessary either to enter into any tedious (details, or to have recourse to any nice distinctions. All sensations that are not absolutely indifferent, and are, at 5 the same time, either agreeable, when experienced by ourselves, or attractive when contemplated in others, may form the foundation of the emotions of sublimity or beauty. The love of sensation seems to be the ruling appetite of human nature ; and many sensations, in which 10 the painful may be thought to predominate, are conse- quently sought for with avidity, and recollected with interest, even in our own persons. In the persons of others, emotions still more painful are contemplated with eagerness and delight : and therefore we must not be 15 surprised to find, that many of the pleasing sensations of beauty or sublimity resolve themselves ultimately into recollections of feelings that may appear to have a very opposite character. The sum of the whole is, that every feeling which it is agreeable to experience, to recal, or to 20 witness, may become the source of beauty in external objects, when it is so connected with them as that , their appearance reminds us of that feeling. Now, in real life, and from daily experience and observation, we know that it is agreeable, in the first place, to recollect our own 25 pleasurable sensations, or to be enabled to form a lively conception of the pleasures of other men, or even of sentient beings of any description. We know likewise, from the same sure authority, that there is a certain delight in the remembrance of our past, or the conception 30 of our future emotions, even though attended with great pain, provided the pain be not forced too rudely on the mind, and be softened by the accompaniment of any milder feeling. And finally, we know, in the same manner, that the spectacle or conception of the emotions NATURE AND PRINCIPLES OF TASTE. 151 of others, even when in a high degree painful, is extremely interesting and attractive, and draws us away, not only from the consideration of indifferent objects, but even from the pursuit of light or frivolous enjoyments. All these are plain and familiar facts ; of the existence 5 of which, however they may be explained, no one can entertain the slightest doubt and into which, therefore, we shall have made no inconsiderable progress, if we can resolve the more mysterious fact, of the emotions we receive from trlfe contemplation of sublimity or 10 beauty. Our proposition then is, that these emotions are not original emotions, nor produced directly by any material qualities in the objects which excite them ; but are reflections, or images, of the more radical and familiar 15 emotions to which we have already alluded ; and are occa- sioned, not by any inherent virtue in the objects before us, but by the accidents, if we may so express ourselves, by which these may have been enabled to suggest or recal to us our past sensations or sympathies. We might 20 almost venture, indeed, to lay it down as an axiom, that, except in the plain and palpable case of bodily pain or pleasure, we can never be interested in any thing but the fortunes of sentient beings ; and that every thing partaking of the nature of mental emotion, must have 2; for its object the feelings, past, present, or possible, of something capable of sensation. Independent, therefore, of all evidence, and without the help of any explanation, we should have been apt to conclude, that the emotions of beauty and sublimity must have for their objects the 3 C sufferings or enjoyments of sentient beings ; and to reject, as intrinsically absurd and incredible, the suppo- sition that material objects, which obviously do neither hurt nor delight the body, should yet excite, by their 152 NATURE AND PRINCIPLES OF TASTE. mere physical qualities, the very powerful emotions which are sometimes excited by the spectacle of beauty. Of the feelings, by their connection with which external objects become beautiful, we do not think it necessary to 5 speak more minutely ; and, therefore, it only remains, under this preliminary view of the subject, to explain the nature of that connection by which we conceive this effect to be produced. Here, also, there is but little need for minuteness, or fulness of enumeration. Almost 10 every tie, by which two objects cafi be bound together in the imagination, in such a manner as that the presentment of the one shall recal the memory of the other ; or, in other words, almost every possible relation which can subsist between such objects, may serve to 15 connect the things we call sublime and beautiful, with feelings that are interesting or delightful. It may be useful, however, to class these bonds of association between mind and matter in a rude and general way. It appears to us, then, that objects are sublime or 20 beautiful, first, when they are the natural signs, and perpetual concomitants of pleasurable sensations, or, at any rate, of some lively feeling of emotion in ourselves or in some other sentient beings ; or, secondly, when they are the arbitrary or accidental concomitants of such 25 feelings ; or, thirdly, when they bear some analogy or fanciful resemblance to things with which these emotions are necessarily connected. In endeavouring to illustrate the nature of these several relations, we shall be led to lay before our readers some proofs that appear to us 30 satisfactory of the truth of the general theory. The most obvious, and the strongest association that can be established between inward feelings and external objects is, where the object is necessarily and universally connected with the feeling by the law of nature, so that NATURE AND PRINCIPLES OF TASTE. 153 it is always presented to the senses when the feeling is impressed upon the mind as the sight or the sound of laughter, with the feeling of gaiety of weeping, with distress of the sound of thunder, with ideas of danger and power. Let us dwell for a moment on the last 5 instance. Nothing, perhaps, in the whole range of nature, is more strikingly and universally sublime than the sound we have just mentioned ; yet it seems obvious, that the sense of sublimity is produced, not by any quality that is perceived by the ear, but altogether by the 10 impression of power and of danger that is necessarily made upon the mind, whenever that sound is heard. That it is not produced by any peculiarity in the sound itself, is certain, from the mistakes that are frequently made with regard to it. The noise of a cart rattling over 15 the stones, is often mistaken for thunder ; and as long as the mistake lasts, this very vulgar and insignificant noise is actually felt to be prodigiously sublime. It is so felt, however, it is perfectly plain, merely because it is then associated with ideas of prodigious power and 20 undefined danger ; and the sublimity is accordingly destroyed, the moment the association is dissolved, though the sound itself and its effect on the organ, continue exactly the same. This, therefore, is an instance in which sublimity is distinctly proved to consist, not in any 25 physical quality of the object to which it is ascribed, but in its necessary connection with that vast and uncontrolled Power which is the natural object of awe and veneration. The only other advantage which we shall specify as likely to result from the general adoption of the theory 30 we have been endeavouring to illustrate is, that it seems 154 NATURE AND PRINCIPLES OF TASTE. calculated to put an end to all these perplexing and vexatious questions about the standard of taste, which have given occasion to so much impertinent and so much elaborate discussion. If things are not beautiful 5 in themselves, but only as they serve to suggest inter- esting conceptions to the mind, then every thing which does in point of fact suggest such a conception to any individual, is beautiful to that individual ; and it is not only quite true that there is no room for disputing about 10 tastes, but that all tastes are equally just and correct, . in so far as each individual speaks only of his own emotions. When a man calls a thing beautiful, how- ever, he may indeed, mean to make two very different assertions ; he may mean that it gives him pleasure by 15 suggesting to him some interesting emotion ; and, in this sense, there can be no doubt that, if he merely speak truth, the thing is beautiful ; and that it pleases him precisely in the same way that all other things please those to whom they appear beautiful. But if he mean 20 farther to say that the thing possesses some quality which should make it appear beautiful to every other person, and that it is owing to some prejudice or defect in them if it appear otherwise, then he is as unreasonable and absurd as he would think those who should attempt 25 to convince him that he felt no emotion of beauty. All tastes, then, are equally just and true, in so far as concerns the individual whose taste is in question ; and what a man feels distinctly to be beautiful, is beautiful to him, whatever other people may think of it. All this 30 follows clearly from the theory now in question : but it does not follow, from it, that all tastes are equally good or desirable, or that there is any difficulty in describing that which is really the best, and the most to be envied. The only use of the faculty of taste is to afford an NATURE AND PRINCIPLES OF TASTE. 155 innocent delight, and to assist in the cultivation of a finer morality ; and that man certainly will have the most delight from this faculty, who ha,s the most numerous and the most powerful perceptions of beauty. But, if beauty consist in the reflection of our affections and sympathies, 5 it is plain that he will always see the most beauty whose affections are the warmest and most exercised whose imagination is the most powerful, and who has most accustomed himself to attend to the objects by which he is surrounded. In so far as mere feeling and enjoyment 10 are concerned, therefore, it seems evident, that the best taste must be that which belongs to the best affections, the most active fancy, and the most attentive habits of observation. It will follow pretty exactly too, that all men's perceptions of beauty will be nearly in proportion 15 to the degree of their sensibility and social sympathies ; and that those who have no affections towards sentient beings, will be as certainly insensible to beauty in external objects, as he, who cannot hear the sound of his friend's voice, must be deaf to its echo. 20 In so far as the sense of beauty is regarded as a mere source of enjoyment, this seems to be the only distinction that deserves to be attended to ; and the only cultivation that taste should ever receive, with a view to the gratifi- cation of the individual, should be through the indirect 25 channel of cultivating the affections and powers of obser- vation. If we aspire, however, to be creators, as well as observers of beauty, and place any part of our happiness in ministering to the gratification of others as artists, or poets, or authors of any sort then, indeed, a new 30 distinction of tastes, and a far more laborious system of cultivation, will be necessary. A man who pursues only his own delight, will be as much charmed with objects that suggest powerful emotions in consequence of per- 156 NATURE AND PRINCIPLES OF TASTE. sonal and accidental associations, as with those that introduce similar emotions by means of associations that are universal and indestructible. To him, all objects of the former class are really as beautiful as those of the 5 latter and for his own gratification, the creation of that sort of beauty is just as important an occupation : but if he conceive the ambition of creating beauties for the admiration of others, he must be cautious to employ only such objects as are the natural signs, or the insepara- 10 Me concomitants of emotions, of which the greater part of mankind are susceptible ; and his taste will then deserve to be called bad and false, if he obtrude upon the public, as beautiful, objects that are not likely to be associated in common minds with any interesting impressions. 15 For a man himself, then, there is no taste that is either bad or false ; and the only difference worthy of being attended to, is that between a great deal and a very little. Some who have cold affections, sluggish imagina- tions, and no habits of observation, can with difficulty 20 discern beauty in any thing ; while others, who are full of kindness and sensibility, and who have been accustomed to attend to all the objects around them, feel it almost in every thing. It is no matter what other people may think of the objects of their admiration ; nor 25 ought it to be any concern of theirs that the public would be astonished or offended, if they were called upon to join in that admiration. So long as no such call is made, this anticipated discrepancy of feeling need give them no uneasiness ; and the suspicion of it should pro- 30 duce no contempt in any other persons. It is a strange aberration indeed of vanity that makes us despise persons for being happy for having sources of enjoyment in which we cannot share : and yet this is the true source of the ridicule, which is so generally poured upon indi- NATURE AND PRINCIPLES OF TASTE. 157 viduals who seek only to enjoy their peculiar tastes unmolested : for, if there be any truth in the theory we have been expounding, no taste is bad for any other reason than because it is peculiar as the objects in which it delights must actually serve to suggest to the 5 individual those common emotions and universal affec- tions upon which the sense of beauty is every where founded. The misfortune is, however, that we are apt to consider all persons who make known their peculiar relishes, and especially all who create any objects for 10 their gratification, as in some measure dictating to the public, and setting up an idol for general adoration ; and hence this intolerant interference with almost all peculiar perceptions of beauty, and the unsparing derision that pursues all deviations from acknowledged standards. 15 This intolerance, we admit, is often provoked by some- thing of a spirit of proselytism and arrogance, in those who mistake their own casual associations for natural or universal relations ; and the consequence is, that mortified vanity ultimately dries up, even for them, the 20 fountain of their peculiar enjoyment ; and disenchants, by a new association of general contempt or ridicule, the scenes that had been consecrated by some innocent but accidental emotion. As all men must have some peculiar associations, all 25 men must have some peculiar notions of beauty, and, of course, to a certain extent, a taste that the public would be entitled to consider as false or vitiated. For those who make no demands on public admiration, however, it is hard to.be obliged to sacrifice this source of enjoy- 30 ment ; and, even for those who labour for applause, the wisest course, perhaps, if it were only practicable, would be, to have two tastes one to enjoy, and one to work by one founded upon universal associations, according IS 8 NATURE AND PRINCIPLES OF TASTE. to which they finished those performances for which they challenged univeral praise and another guided by all casual and individual associations, through which they might still look fondly upon nature, ard upon the objects 5 of their secret admiration. WILHELM MEISTER'S APPRENTICESHIP. A Novel. From the German of Goethe, j vols. i2mo, pp. fojo. Edinburgh, 1824.. THERE are few things that at first sight appear more capricious and unaccountable, than the diversities of national taste ; and yet there are not many, that, to a certain extent at least, admit of a clearer explanation. They form evidently a section in the great chapter of 5 National Character ; and, proceeding on the assumption, that human nature is everywhere fundamentally the same, it is not perhaps very difficult to indicate, in a general way, the circumstances which have distinguished it into so many local varieties. 10 These may be divided into two great classes, the one embracing all that relates to the newness or antiquity of the society to which they belong, or, in other words, to the stage which any particular nation has attained in that great progress from rudeness to refinement, in which all 15 are engaged ; the other comprehending what may be termed the accidental causes by which the character and condition of communities may be affected ; such as their government, their relative position as to power and civilization to neighbouring countries, their prevailing 20 occupations, determined in some degree by the capabili- ties of their soil and climate, and more than all perhaps, as to the question of taste, the still more accidental circumstance of the character of their first models of 160 WILHELM MEISTEPS APPRENTICESHIP. excellence, or the kind of merit by which their admiration and national vanity had first been excited. It is needless to illustrate these obvious sources of peculiarity at any considerable length. It is not more 5 certain, that all primitive communities proceed to civiliza- tion by nearly the same stages, than that the progress of taste is marked by corresponding gradations, and may, in most cases, be distinguished into periods, the order and succession of which is nearly as uniform and determined. 10 If tribes of savage men always proceed, under ordinary circumstances, from the occupation of hunting to that of pasturage, from that to agriculture, and from that to commerce and manufactures, the sequence is scarcely less invariable in the history of letters and art. In 15 the former, verse is uniformly antecedent to prose marvellous legends to correct history exaggerated sen- timents to just representations of nature. Invention, in short, regularly comes before judgment, warmth of feeling before correct reasoning and splendid declamation and 20 broad humour before delicate simplicity or refined wit. In the arts again, the progress is strictly analogous from mere monstrosity to ostentatious displays of labour and design, first in massive formality, and next in fantastical minuteness, variety, and flutter of parts ; and then, 25 through the gradations of startling contrasts and over- wrought expression, to the repose and simplicity of graceful nature. These considerations alone explain much of that contrariety of taste by which different nations are dis- 30 tinguished. They not only start in the great career of improvement at different times, but they advance in it with different velocities some lingering longer in one stage than another some obstructed and some helped forward, by circumstances operating on them from within WILHELM MEISTEFS APPRENTICESHIP. 161 or from without. It is the unavoidable consequence, however, of their being in any one particular position, that they will judge of their own productions and those of their neighbours, according to that standard of taste which belongs to the place they then hold in this great 5 circle ; and that a whole people will look on their neighbours with wonder and scorn, for admiring what their own grandfathers looked on with equal admiration, while they themselves are scorned and vilified in return, for tastes which will infallibly be adopted by the 10 grandchildren of those who despise them. What we have termed the accidental causes of great differences in beings of the same nature, do not of course admit of quite so simple an exposition. But it is not in reality more difficult to prove their existence and explain 15 their operation. Where great and degrading despotisms have been early established, either by the aid of super- stition or of mere force, as in most of the states in Asia, or where small tribes of mixed descent have been engaged in perpetual contention for freedom and superiority, as in 20 ancient Greece where the ambition and faculties of individuals have been chained up by the institution of castes and indelible separations, as in India and Egypt, or where all men practise all occupations and aspire to all honours, as in Germany or Britain where the sole 25 occupation of the people has been war, as in infant Rome, or where a vast pacific population has been for ages inured to mechanical drudgery, as in China it is needless to say, that very opposite notions of what conduces to delight and amusement must necessarily 3 prevail ; and that the Taste of the nation must be affected both by the sentiments which it has been taught to cultivate, and the capacities it has been led to unfold. 1 62 WILHELM MEISTEFS APPRENTICESHIP. The influence of early models, however, is perhaps the most considerable of any ; and may be easily enough understood. When men have been accustomed to any particular kind of excellence, they naturally become good 5 judges of it, and account certain considerable degrees of it indispensable, while they are comparatively blind to the merit of other good qualities to which they had been less habituated, and are neither offended by their absence, nor at all skilful in their estimation. Thus those nations 10 who, like the English and the Dutch, have been long accustomed to great cleanliness and order in their persons and dwellings, naturally look with admiration on the higher displays of those qualities, and are proportionately disgusted by their neglect ; while they are apt to under- 15 value mere pomp and stateliness, when destitute of these recommendations : and thus also the Italians and Sicilians, bred in the midst of dirt and magnificence, are curiously alive to the beauties of architecture and sculpture, and make but little account of the more homely 20 comforts which are so highly prized by the others. In the same way, if a few of the first successful adventurers in art should have excelled in any particular qualities, the taste of their nation will naturally be moulded on that standard will regard those qualities almost exclusively 25 as entitled to admiration, and will not only consider the want of them as fatal to all pretentions to excellence, but will unduly despise and undervalue other qualities, in themselves not less valuable, but with which their national models had not happened to make them timeously 3 familiar. If, for example, the first great writers in any country should have distinguished themselves by a pompous and severe regularity, and a certain elaborate simplicity of design and execution, it will naturally follow, that the national taste will not only become critical and WILHELM MEISTEFS APPRENTICESHIP. 163 rigorous as to those particulars, but will be proportionally deadened to the merit of vivacity, nature, and invention, when combined with irregularity, homeliness, or confusion. While, if the great patriarchs of letters had excelled in variety and rapidity of invention, and boldness and truth $ of sentiment, though poured out with considerable disorder and incongruity of manner, those qualities would come to be the national criterion of merit, and the correctness and decorum of the other school be despised, as mere recipes for monotony and tameness. 10 These, we think, are the plain and certain effects of the peculiar character of the first great popular writers of all countries. But still we do not conceive that they depend altogether on any thing so purely accidental as the temperament or early history of a few individuals. 15 No doubt the national taste of France and of England would at this moment have been different, had Shakespeare been a Frenchman, and Boileau and Racine written in English. But then, we do not think that Shakespeare could have been a Frenchman ; and we conceive that his 20 character, and that of other original writers, though no doubt to be considered on the whole as casual, must yet have been modified to a great extent by the circumstances of the countries in which they were bred. It is plain that no original force of genius could have enabled 25 Shakespeare to write as he had done, if he had been born and bred among the Chinese or the Peruvians. Neither do we think that he could have done so, in any other country but England free, sociable, discursive, reformed, familiar England whose motley and mingling 30 population not only presented " every change of many- coloured life " to his eye, but taught and permitted every class, from the highest to the lowest, to know and to estimate the feelings and the habits of all the others and 164 WILHELM MEISTER'S APPRENTICESHIP. thus enabled the gifted observer not only to deduce the true character of human nature from this infinite variety of experiments and examples, but to speak to the sense and the hearts of each, with that truly universal tongue, 5 which every one feels to be peculiar, and all enjoy as common. We have said enough, however, or rather too much, on these general views of the subject which in truth is sufficiently clear in those extreme cases, where the 10 contrariety is great and universal, and is only perplexing when there is a pretty general conformity both in the causes which influence taste and in the results. Thus, we are not at all surprised to find the taste of the Japanese or the Iroquois very different from our own 15 and have no difficulty in both admitting that our human nature and human capacities are substantially the same, and in referring this discrepancy to the contrast that exists in the whole state of society, and the knowledge, and the opposite qualities of the objects to which we 20 have been respectively accustomed to give our admiration. That nations living in times or places altogether remote, should disagree in taste, as in every thing else, seems to us quite natural. They are only the nearer cases that puzzle. And, that great European countries, peopled by 25 the same mixed races, educated in the admiration of the same classical models venerating the same remains of antiquity engaged substantially in the same occupations communicating every day, on business, letters, and society bound up in short in one great commonwealth, 30 as against the inferior and barbarous parts of the world, should yet differ so widely not only as to the comparative excellence of their respective productions, but as to the constituents of excellence in all works of genius or skill, does indeed sound like a paradox, the WILHELM MEISTEPS APPRENTICESHIP. 165 solution of which every one may not be able to deduce from the preceding observations. The great practical equation on which we in this country have been hitherto most frequently employed, has been between our own standard of taste and that 5 which is recognized among our neighbours of France : And certainly, though' feelings of rivalry have somewhat aggravated its apparent, beyond its real amount, there is a great and substantial difference to be accounted for, in the way we have suggested or in some other way. 10 Stating that difference as generally as possible, we would say, that the French, compared with ourselves, are more sensitive to faults, and less transported with beauties more enamoured of art, and less indulgent to nature more charmed with overcoming difficulties, than with that 15 power which makes us unconscious of their existence more averse to strong emotions, or at least less covetous of them in their intensity more students of taste, in short, than adorers of genius and far more disposed than any other people, except perhaps the Chinese, to 20 circumscribe the rules of taste to such as they themselves have been able to practise, and to limit the legitimate empire of genius to the provinces they have explored. There has been a good deal of discussion of late years, in the face of literary Europe, on these debatable 25 grounds ; and we cannot but think that the result has been favourable, on the whole, to the English, and that the French have been compelled to recede considerably from many of their exclusive pretensions a result which we are inclined to ascribe, less to the arguments of our 30 native champions, than to those circumstances in the recent history of Europe, which have compelled our ingenious neighbours to mingle more than they had ever done before with the surrounding nations and thus to 1 66 WILHELM MEISTEK'S APPRENTICESHIP. become better acquainted with the diversified forms which genius and talent may assume. But while we are thus fairly in the way of settling our differences with France, we are little more than beginning 5 them, we fear, with Germany ; and the perusal of the extraordinary volumes before us, which has suggested all the preceding reflections, has given us, at the same time, an impression of such radical, and apparently irrecon- cilable disagreement as to principles, as we can scarcely 10 hope either to remove by our reasonings, or even very satisfactorily to account for by our suggestions. This is allowed, by the general consent of all Germany, to be the very greatest work of their very greatest writer. The most original, the most varied and 15 inventive, the most characteristic, in short, of the author, and of his country. We receive it as such accordingly, with implicit faith and suitable respect ; and have perused it in consequence with very great attention and no common curiosity. We have perused it, indeed, 20 only in the translation of which we have prefixed the title : But it is a translation by a professed admirer ; and by one who is proved by his Preface to be a person of talents, and by every part of the work to be no ordinary master, at least of one of the languages with 25 which he has to deal. We need scarcely say, that we profess to judge of the work only according to our own principles of judgment and habits of feeling ; and, meaning nothing less than to dictate to the readers or the critics of Germany what they should think of their 30 favourite authors, propose only to let them know, in all plainness and modesty, what we, and we really believe most of our countrymen, actually think of this chef-d' ceuvre of Teutonic genius. We must say, then, at once, that we cannot enter into WILHELM MEISTEFS APPRENTICESHIP. 167 the spirit of this German idolatry ; nor at all comprehend upon what grounds the work before us could ever be considered as an admirable, or even a commendable performance. To us it certainly appears, after the most deliberate consideration, to be eminently absurd, 5 puerile, incongruous, vulgar, and affected ; and, though redeemed by considerable powers of invention, and some traits of vivacity, to be so far from perfection, as to be, almost from beginning to end, one flagrant offence against every principle of taste, and every just rule of 10 composition. Though indicating, in many places, a mind capable both of acute and profound reflection, it is full of mere silliness and childish affectation ; and though evidently the work of one who had seen and observed much, it is throughout altogether unnatural, and not so 15 properly improbable, as affectedly fantastic and absurd kept, as it were, studiously aloof from general or ordinary nature never once bringing us into contact with real life or genuine character and, where not occupied with the professional squabbles, paltry jargon, and scenical 20 profligacy of strolling players, tumblers, and mummers (which may be said to form its staple), is conversant only with incomprehensible mystics and vulgar men of whim, with whom, if it were at all possible to understand them, it would be a baseness to be acquainted. Every thing, 25 and every body we meet with, is a riddle and an oddity ; and though the tissue of the story is sufficiently coarse, and the manners and sentiments infected with a strong tinge of vulgarity, it is all kept in the air, like a piece of machinery at the minor theatres, and never allowed to 30 touch the solid ground, or to give an impression of reality, by the disclosure of known or living features. In the midst of all this, however, there are, every now and then, outbreakings of a fine speculation, and gleams of a 1 68 WILHELM MEISTEFS APPRENTICESHIP. warm and sprightly imagination an occasional wild and exotic glow of fancy and poetry a vigorous heaping up of incidents, and touches of bright and powerful description. 5 It is not very easy certainly to account for these incongruities, or to suggest an intelligible theory for so strange a practice. But in so far as we can guess, these peculiarities of German taste are to be referred, in part, to the comparative newness of original composition 10 among that ingenious people, and to the state of European literature when they first ventured on the experiment and in part to the state of society in that great country itself, and the comparatively humble condition of the greater part of those who write, or to whom writing is 15 there addressed. The Germans, though undoubtedly an imaginative and even enthusiastic race, had neglected their native literature for two hundred years and were 'chiefly known for their learning and industry. They wrote huge 20 Latin treatises on Law and Theology and put forth bulky editions and great tomes of annotations on the classics. At last, however, they grew tired of being respected as the learned drudges of Europe, and reproached with their consonants and commentators ; and 25 determined, about fifty years ago, to show what metal they were made of, and to give the wprld a taste of their quality, as men of genius and invention. In this attempt the first thing to be effected was at all events to avoid the imputation of being scholastic imitators of the classics. 30 That would have smelt too much, they thought, of the old shop ; and in order to prove their claims to originality, it was necessary to go a little into the opposite extreme, to venture on something decidedly modern, and to show at once their independence on their old masters, and WILHELM MEISTEFS APPRENTICESHIP. 169 their superiority to the pedantic rules of antiquity. With this view some of them betook themselves to the French models set seriously to study how to be gay apprendre a etre vif and composed a variety of petites pieces and novels of polite gallantry, in a style of which we shall 5 at present say nothing. This manner, however, ran too much counter to the general character of the nation to be very much followed and undoubtedly the greater and better part of their writers turned rather to us, for hints and lessons to guide them in their ambitious career. 10 There was a greater original affinity in the temper and genius of the two nations and, in addition to that consideration, our great authors were indisputably at once more original and less classical than those of France. England, however, we are sorry to say, could furnish 15 abundance of bad as well as of good models and even the best were perilous enough for rash imitators. As it happened, however, the worst were most generally selected and the worst parts of the good. Shakespeare was admired but more for his flights of fancy, his daring 20 improprieties, his trespasses on the borders of absurdity, than for the infinite sagacity and rectifying good sense by which he redeemed those extravagancies, or even the profound tenderness and simple pathos which alternated with the lofty soaring or dazzling imagery of his style. 25 Altogether, however, Shakespeare was beyond their rivalry ; and although Schiller has dared, and not inglori- ously, to emulate his miracles, it was plainly to other merits and other rivalries that the body of his ingenious countrymen aspired. The ostentatious absurdity the 30 affected oddity the pert familiarity the broken style, and exaggerated sentiment of Tristram Shandy the mawkish morality, dawdling details, and interminable agonies of Richardson the vulgar adventures, and 17 WILHELM MINISTER'S APPRENTICESHIP. homely, though, at the same time, fantastical speculations of John Buncle and others of his forgotten class, found far more favour in their eyes. They were original, startling, unclassical, and puzzling. They excited curiosity 5 by not being altogether intelligible effectually excluded monotony by the rapidity and violence of their transitions, and promised to rouse the most torpid sensibility, by the violence and perseverance with which they thundered at the heart. They were the very things, in short, which 10 the German originals were in search of ; and they were not slow, therefore, in adopting and improving on them. In order to make them thoroughly their own, they had only to exaggerate their peculiarities to mix up with them a certain allowance of their old visionary philosophy, 15 misty metaphysics, and superstitious visions and to introduce a few crazy sententious theorists, to sprinkle over the whole a seasoning of rash speculation on morality and the fine arts. The style was also to be relieved by a variety of odd 20 comparisons and unaccountable similes borrowed, for the most part, from low and revolting objects, and all the better if they did not exactly fit the subject, or even introduced new perplexity into that which they professed to illustrate. 25 This goes far, we think, to explain the absurdity, incongruity, and affectation of the works of which we are speaking. But there is yet another distinguishing quality for which we have not accounted and that is a peculiar kind of vulgarity which pervades all their varieties, and 30 constitutes, perhaps, their most repulsive characteristic. We do not know very well how to describe this unfortu- nate peculiarity, except by saying that it is the vulgarity of pacific, comfortable burghers, occupied with stuffing, cooking, and providing for their coarse personal accommo- WILHELM MEISTEFS APPKEiVTICESHIP. 171 dations. There certainly never were any men of genius who condescended to attend so minutely to the non- naturals of their heroes and heroines as the novelists of modern Germany. Their works smell, as it were, of groceries of brown papers filled with greasy cakes and 5 slices of bacon, and fryings in frowsy back parlours. All the interesting recollections of childhood turn on remembered tidbits and plunderings of savoury store- rooms. In the midst of their most passionate scenes there is always a serious and affectionate notice of 10 the substantial pleasures of eating and drinking. The raptures of a tete-a-tete are not complete without a bottle of nice wine and a " trim collation." Their very sages deliver their oracles over a glass of punch ; and the enchanted lover finds new apologies for his idolatry in 15 taking a survey of his mistress's "combs, soap, and towels, with the traces of their use." These baser necessities of our nature, in short, which all other writers who have aimed at raising the imagination or touching the heart have kept studiously out of view, are osten- 20 tatiously brought forward, and fondly dwelt on by the pathetic authors of Germany. We really cannot well account for this extraordinary taste. But we suspect it is owing to the importance that is really attached to those solid comforts and supplies of 25 necessaries, by the greater part of the readers and writers of that country. Though there is a great deal of freedom in Germany, it operates less by raising the mass of the people to a potential equality with the nobles, than by securing to them their inferior and plebeian privileges ; 30 and consists rather in the immunities of their incor- porated tradesmen, which may enable them to become rich as such, than in any general participation of national rights, by which they may aspire to dignity and elegance, I7 2 WILHELM MEISTEFS APPRENTICESHIP. as well as opulence and comfort. Now, the writers, as well as the readers in that country, belong almost entirely to the plebeian and vulgar class. Their learned men are almost all wofully poor and dependent ; and the com- 5 fortable burghers who buy entertaining books by the thousand at the Frankfort fair, probably agree with their authors in nothing so much as the value they set on those homely comforts to which their ambition is mutually limited by their condition ; and enter into no 10 part of them so heartily as those which set forth their paramount and continual importance. It is time, however, that we should proceed to give some more particular account of the work which has given occasion to all these observations. MEMOIRS OF ZEHIR-ED-DIN MUHAMMED BABER, EMPEROR OE HINDUSTAN. Written by himself, in the Jaghatai Turki, and translated, partly by the late John Ley den, Esq., M.D., partly by William Erskine, Esq. THIS is a very curious, and admirably edited work. But the strongest impression which the perusal of it has left on our minds is the boundlessness of authentic history ; and, if we might venture to say it, the useless- ness of all history which does not relate to our own 5 fraternity of nations, or even bear, in some way or other, on our own present or future condition. We have here a distinct and faithful account of some hundreds of battles, sieges and great military expeditions, and a character of a prodigious number of eminent indi- 10 viduals, men famous in their day, over wide regions, for genius or fortune poets, conquerers, martyrs founders of cities and dynasties authors of immortal works ravagers of vast districts abounding in wealth and population. Of all these great personages and 15 events, nobody in Europe, if we except a score or two of studious Orientalists, has ever heard before ; and it would not, we imagine, be very easy to show that we are any better for hearing of them now. A few curious > traits, that happened to be strikingly in contrast with our 2c own manners and habits, may remain on the memory of a reflecting reader with a general confused recollection of the dark and gorgeous phantasmagoria. But no one, 174 MEMOIRS OF BABEK. we may fairly say, will think it worth while to digest or develope the details of the history ; or be at the pains to become acquainted with the leading individuals, and fix in his memory the series and connection of events. Yet 5 the effusion of human blood was as copious the display of talent and courage as imposing the perversion of high moral qualities, and the waste of the means of enjoyment as unsparing, as in other long-past battles and intrigues and revolutions, over the details of which 10 we still pore with the most unwearied attention ; and to verify the dates or minute circumstances of which, is still regarded as a great exploit in historical research, and among the noblest employments of human learning and sagacity. 15 It is not perhaps v^ry easy to account for the eager- ness with which we still follow the fortunes of Miltiades, Alexander, or Caesar of the Bruce and the Black Prince, and the interest which yet belongs to thj fields of Mara- thon and Pharsalia, of Crecy and Bannockburn, compared 20 with the indifference, or rather reluctance, with which we listen to the details of Asiatic warfare the conquests that transferred to the Moguls the vast sovereignties of India, or raised a dynasty of Manchew Tartars to the Celestial Empire of China. It will not do to say, that 25 we want something nobler in character, and more exalted in intellect, than is to be met with among those murderous Orientals that there is nothing to interest in the con- tentions of mere force and violence ; and that it requires no very fine-drawn reasoning to explain why we should 3 turn with disgust from the story, if it had been preserved, of the savage affrays which have drenched the sands of Africa or the rocks of New Zealand through long generations of murder with the blood of their brutish population. This may be true enough of Madagascar MEMOIRS OF BABER. 175 or Dahomy ; but it does not apply to the case before us. The nations of Asia generally at least those composing its great states were undoubtedly more polished than those of Europe, during all the period that preceded their recent connexion. Their warriors were as brave in the 5 field, their statesmen more subtle and politic in the cabinet : In the arts of luxury, and all the elegancies of civil life, they were immeasurably superior ; in ingenuity of speculation in literature in social politeness the comparison is still in their favour. 10 It has often occurred to us, indeed, to consider what the effect would have been on the fate and fortunes of the world, if, in the fourteenth, or fifteenth century, when the germs of their present civilisation were first disclosed, the nations of Europe had been introduced 15 to an intimate and friendly acquaintance with the great polished communities of the East, and had been thus led to take them for their masters in intellectual cultivation, and their models in all the higher pursuits of genius, polity, and art. The difference in our social and moral 20 condition, it would not perhaps be easy to estimate : But one result, we conceive, would unquestionably have been, to make us take the same deep interest in their ancient story, which we now feel, for similar reasons, in that of the sterner barbarians of early Rome, or the more 25 imaginative clans and colonies of immortal Greece. The experiment, however, though there seemed oftener than once to be some openings for it, was not made. Our crusading ancestors were too rude themselves to estimate or to feel the value of the oriental refinement which 30 presented itself to their passing gaze, and too entirely occupied with war and bigotry, to reflect on its causes or effects ; and the first naval adventurers who opened up India to our commerce, were both too few and too far off 176 MEMOIRS OF BABER. to communicate to their brethren at home any taste for the splendours which might have excited their own admiration. By the time that our intercourse with those regions was enlarged, our own career of improvement had 5 been prosperously begun ; and our superiority in the art, or at least the discipline of war, having given us a signal advantage in the conflicts to which that extending inter- course immediately led, naturally increased the aversion and disdain with which almost all races of men are apt 10 to regard strangers to their blood and dissenters from their creed. Since that time the genius of Europe has been steadily progressive, whilst that of Asia has been at least stationary, and most probably retrograde ; and the descendants of the feudal and predatory warriors of the 15 West have at last attained a decided predominancy over those of their elder brothers in the East ; to whom, at that period, they were unquestionably inferior in elegance and ingenuity, and whose hostilities were then conducted on the same system with our own. They, in short, have 20 remained nearly where they were ; while we, beginning with the improvement of our governments and military discipline, have gradually outstripped them in all the lesser and more ornamental attainments in which they originally excelled. 25 This extraordinary fact of the stationary or degenerate condition of the two oldest and greatest families of man- kind those of Asia and Africa, has always appeared to us a sad obstacle in the way of those who believe in the general progress of the race, and its constant 30 advancement towards a state of perfection. Two or three thousand years ago, those vast communities were certainly in a happier and more prosperous state than they are now ; and in many of them we know that their most powerful and flourishing societies have been cor- MEMOIRS OF BABER. 177 rupted and dissolved, not by any accidental or intrinsic disaster, like foreign conquest, pestilence, or elemental devastation, but by what appeared to be the natural consequences of that very greatness and refinement which had marked and rewarded their earlier exertions. 5 In Europe, hitherto, the case has certainly been different : For though darkness did fall upon its nations also, after the lights of Roman civilisation were extinguished, it is to be remembered that they did not burn out of them- selves, but were trampled down by hosts of invading 10 barbarians, and that they blazed out anew, with increased splendour and power, when the dulness of that superin- cumbent mass was at length vivified by their contact, and animated by the fermentation of that leaven which had all along been secretly working in its recesses. In 15 Europe certainly there has been a progress : And the more polished of its present inhabitants have not only regained the place which was held of old by their illus- trious masters of Greece and Rome, but have plainly outgone them in the most substantial and exalted of 20 their improvements. Far more humane and refined than the Romans far less giddy and turbulent and treacherous than the Greeks, they have given a security to life and property that was unknown to the earlier ages of tha world exalted the arts of peace to a dignity 25 with which they were never before invested ; and, by the abolition of domestic servitude, for the first time extended to the bulk of the population those higher capacities and enjoyments which were formerly engrossed by a few. By the invention of printing, they have made all knowledge, 30 not only accessible, but imperishable ; and by their im- provements in the art of war, have effectually secured themselves against the overwhelming calamity of barbar- ous invasion the risk of subjugation by mere numerical 178 MEMOIRS OF BABER. or animal force : Whilst the alternations of conquest and defeat amongst civilised communities, who alone can now be formidable to each other, though productive of great local and temporary evils, may be regarded on the whole 5 as one of the means of promoting and equalising the general civilisation. Rome polished and enlightened all the barbarous nations she subdued and was herself polished and enlightened by her conquest of elegant Greece. If the European parts of Russia had been 10 subjected to the dominion of France, there can be no doubt that the loss of national independence would have been compensated by rapid advances both in liberality and refinement ; and if, by a still more disastrous, though less improbable contingency, the Moscovite hordes were 15 ever to overrun the fair countries to the south-west of them, it is equally certain that the invaders would speedily be softened and informed by the union ; and be infected more certainly than by any other sort of contact, with the arts and knowledge of the vanquished. 20 All these great advantages, however this apparently irrepressible impulse to improvement this security against backsliding and decay, seems peculiar to Europe, 1 and not capable of being communicated, even by her, to the most docile races of the other quarters of the world : 25 and it is really extremely difficult to explain, upon what are called philosophical principles, the causes of this superiority. We should be very glad to ascribe it to our 1 When we speak of Europe, it will be understood that we speak, not of the land, but of the people and include, therefore, all the settlements and colonies of that favoured race, in whatever quarter of the globe they may now be established. Some situations seem more, and some less, favourable to the preservation of the original character. The Spaniards certainly degenerated in Peru and the Dutch perhaps in Batavia ; but the English remain, we trust unimpaired in America. MEMOIRS OF BABER. i?9 greater political Freedom : and no doubt, as a secondary cause, this is among the most powerful ; as it is to the maintenance of that freedom that we are indebted for the self-estimation, the feeling of honour, the general equity of the laws, and the substantial security both from sudden 5 revolution and from capricious oppression, which distin- guish our portion of the globe. But we cannot bring ourselves to regard this freedom as a mere accident in our history, that is not itself to be accounted for, as well as its consequences : And when it is said that our 10 greater stability and prosperity is owing to our greater freedom, we are immediately tempted to ask, by what that freedom has itself been produced ? In the same way we might ascribe the superior mildness and humanity of our manners, the abated ferocity of our wars, and 15 generally our respect for human life, to the influence of a Religion which teaches that all men are equal in the sight of God, and inculcates peace and charity as the first of our duties. But, besides the startling contrast between the profligacy, treachery, and cruelty of the 20 Eastern Empire after its conversion to the true faith, and the simple and heroic virtues of the heathen republic, it would still occur to inquire, how it has happened that the nations of European descent have alone embraced the sublime truths, and adopted into their practice the mild 25 precepts, of Christianity, while the people of the East have uniformly rejected and disclaimed them, as alien to their character and habits in spite of all the efforts of the apostles, fathers, and martyrs, in the primitive and most effective periods of their preaching ? How, in 30 short, it has happened that the sensual and sanguinary creed of Mahomet has superseded the pure and pacific doctrines of Christianity in most of those very regions where it was first revealed to mankind, and first 180 MEMOIRS OF BABER. established by the greatest of existing governments? The Christian revelation is no doubt the most precious of all Heaven's gifts to the benighted world. But it is plain, that there was a greater aptitude to embrace and 5 to profit by it in the European than in the Asiatic race. A free government, in like manner, is unquestionably the most valuable of all human inventions the great safeguard of all other temporal blessings, and the main- spring of all intellectual and moral improvement : But 10 such a government is not the result of a lucky thought or happy casualty ; and could only be established among men who had previously learned both to relish the benefits it secures, and to understand the connexion between the means it employs and the ends at which it aims. 15 We come then, though a little reluctantly, to the conclusion, that there is a natural and inherent difference in the character and temperament of the European and the Asiatic races consisting, perhaps, chiefly in a superior capacity of patient and persevering thought in 20 the former and displaying itself, for the most part, in a more sober and robust understanding, and a more reasonable, principled, and inflexible morality. It is this which has led us, at once to temper our political institutions with prospective checks and suspicious provi- 25 sions against abuses, and, in our different orders and degrees, to submit without impatience to those checks and restrictions ; to extend our reasonings by repeated observation and experiment, to larger and larger conclu- sionsand thus gradually to discover the paramount 30 importance of discipline and unity of purpose in war, and of absolute security to person and property in all peaceful pursuits the folly of all passionate and vin- dictive assertion of supposed rights and pretensions, and the certain recoil of long-continued injustice on the heads MEMOIRS OF BABER. 181 of its authors the substantial advantages of honesty and fair dealing over the most ingenious systems of trickery and fraud ; and even though this is the last and hardest, as well as the most precious, of all the lessons of reason and experience that the toleration 5 even of religious errors is not only prudent and merciful in itself, and most becoming a fallible and erring being, but is the surest and speediest way to compose religious differences, and to extinguish that most formidable bigotry, and those most pernicious errors, which are 10 fed and nourished by persecution. It is the want of this knowledge, or rather of the capacity for attaining it, that constitutes the palpable inferiority of the Eastern races ; and, in spite of their fancy, ingenuity, and restless activity, condems them, it would appear irretrievably, to 15 vices and sufferings, from which nations in a far ruder condition are comparatively free. But we are wandering too far from the magnificent Baber and his commentators, and must now leave these vague and general specu- lations for the facts and details that lie before us. 20 CHRONOLOGICAL LIST OF ESSAYS. PAGE Apr., 1808: CRABBE'S POEMS 53 Jan., 1809 : RELIQUES OF ROBERT BURNS 26 July, 1809: Miss EDGEWORTH'S TALES 121 Apr., 1810 : CRABBE'S BOROUGH 63 Aug., 1810 : SCOTT'S LADY OF THE LAKE 37 May, 1811 : ALISON ON TASTE 149 Aug., 1811: FORD'S DRAMATIC WORKS i Nov., 1814: WORDSWORTH'S EXCURSION 105 Nov., 1814: SCOTT'S WAVERLEY 126 Oct., 1815: WORDSWORTH'S WHITE DOE..... 118 Dec., 1816: BYRON'S CHILDE HAROLD 94 Mar., 1817: SCOTT'S TALES OF MY LANDLORD 132 Aug., 1817 : HAZLITT'S CHARACTERS OF SHAKESPEARE 21 July, 1819: CRABBE'S TALES OF THE HALL 77 Aug., 1820: KEATS'S ENDYMION 88 Aug., 1825: GOETHE'S WILHELM MEISTER 159 June, 1827: MEMOIRS OF BABER 173 DATES IN JEFFREY'S LIFE. 1773, Oct. 23, Jeffrey born in Edinburgh. 1781-91, studies in Edinburgh and Glasgow. 1791-92, studies at Queen's College, Oxford. 1792-93, attends law lectures in Edinburgh. 1794, is admitted to the bar. 1798, visits London ; returns to Edinburgh. 1801, marries Miss Catherine Wilson. 1802, publishes articles in the Monthly Review. 1802, Oct. 10, first number of the Edinburgh Review. 1803, becomes editor of the Edinburgh Review at a salary of ^300. 1804, is making .240 at the bar. 1805, his wife dies. 1806, visits London; duel with Moore. 1813-14, visits America and marries Miss Wilkes. 1815, settles at Craigcrook, three miles north-west of Edinburgh. 1829, elected dean of the Faculty of Advocates, Edinburgh. 1829, resigns the editorship of the Edinburgh Review. 1830, is made Lord Advocate. 1831, is elected to Parliament. 1834, accepts a judgeship in the Court of Sessions; becomes Lord Jeffrey. 1850, Jan. 26, death of Jeffrey. Dictionary of National Biography. ENGLISH REVIEWS. 1749, the Monthly Review;- Ralph Griffiths. 1755, the first Edinburgh Review ; Adam Smith, Blair, Robertson. 1756, the Critical Rev ii'iv ; Archibald Hamilton and Smollett. 1756, the Literary Magazine or Universal Revie-w ; Dr. Johnson a contributor. 1793, the British Critic or Theological Review ; Archdeacon Nares. 1802, the Edinburgh Review ; Jeffrey. 1809, the Quarterly Review ; Gifford. 1824, the Westminster Review ; Bowring. NOTES. 1 19. Mr. Weber. Henry Weber was a learned and eccentric Ger- man who served Scott as amanuensis from 1804 to 1813. Besides his edition of Ford he published an edition of Beaumont and Fletcher, a collection of early Metrical Romances, and a collection of Popular Romances of oriental origin. In 1813 he went mad and tried to force Scott to fight a duel with pistols. He died in an asylum in 1818. Cf. Lockhart's Life of Scott, Aug. 1804, and Jan. 1814. His edition of Ford is now worth remembering only as an early attempt to make the Elizabethan dramatists better known. Interest in these dramatists had begun to revive about 1800. In 1798 appeared Joanna Baillie's Plays on the Passions. In 1802 Charles Lamb published his John Woodvil, a play that unmistakably drew its in- spiration from the Elizabethans. In 1805 Gifford brought out his edition of Massinger. In 1808 Lamb published his Specimens of English Dramatic Poets. In 1811 appeared Weber's /w-. Little fragments of sympathy. Cf. Jeffrey's essay on the Nature and Principles of Taste, pp. 151-2. 88. John Keats. This article was published in August, 1820. The notorious attacks on Keats had appeared about two years earlier in Blackwood's Magazine and in the Quarterly Review. That in Blackwood^s is supposed to have been by Lockhart ; at any rate the article made use of information about Keats's early life that P>ailey, an intimate friend of Keats, had supplied in confidence to Lockhart in the hope of securing for Keats fair treatment in Black- wood's. The article in the Quarterly has been usually attributed to NOTES. 197 the editor, William Gifford. The Blackwood article is much the more savage and abusive, but the Quarterly article has been longer and more widely remembered because of Shelley's allusions to it in Adonais, and because of Byron's well-known epigram : " Who kill'd John Keats ? ' I,' says the Quarterly, So savage and Tartarly, ' 'T was one of my feats.' " The story that Keats's suffering under these attacks sent him into a decline is no longer credited. See Colvin's Life of Keats, chap. 6, and cf. the very careful review of all the evidence in the case in Rossetti's Life of Keats, chap. 5. Mr. Rossetti thinks that Jeffrey's article in the Edinburgh had an important influence in righting Keats with the public. SS 4. That imitation of our old writers. Cf. 119. SS 19. The fimvers of poetry. Cf. note, 96-8, and Introduction, p. xxii. Keats's poetry lends itself more readily than the poetry of Wordsworth, Shelley, or Byron to interpretation as merely decorative work. It is in this way that Jeffrey conceives of it, and hence he can reconcile himself to its richness and gorgeousness aiid patronize it with a safe conscience. lie finds it no more revolutionary than the poetry of Campbell or Moore. In point of fact, Keats's Roman- ticism was a vital principle, as has been shown by his influence in developing modern xstheticism. 89 17. Imagination . . . subordinate to reason. Cf. Brandl's account of the process of poetic composition : " A deeply felt situation is the starting point. Kindred representations join, often by means of external associations, and add new features, and thus the image grows. The combining power consists in an excitation of feeling, supported by a richly endowed memory. The understanding has only to watch that no inconsistency creeps in. To which side of these two qualities the balance shall incline depends chiefly on the taste of the day. In the pseudo-classical era feeling was too much controlled by reflection. The original mental picture did not spontaneously grow, but had to be helped on by conscious, capricious aids, according to mechanical rules; so that the work, despite the careful arrangement of the parts, gives rather the impression of an artificial than of an organic product. The writers themselves felt this, and selected by preference subjects addressed to the understanding such as moral poems and satires. The Romantic school, on the other hand, failed from not being critical I9 8 NOTES. enough." Brandl's Life of Coleridge (Lady Eastlake's translation), chap. 4. Cf. Dilthey's Das Schaffen des Dichters, in Philosophische Aufsiitze, Eduard Zeller . . . gewidmet, Leipzig, 1887. 90 15. Any one -who would . . . represent the whole poem as despicable. Of course, it is to the author of the Quarterly article on Keats that Jeffrey is here paying his compliments. 90 29. The true genius of English poetry. Cf. the passage on Pope, p. 10, and that on Shakspere, p. 15. These passages mark unmistakably Jeffrey's advance beyond the point of view of the pseudo-classicists. Poetry must be something more than rhymed rhetoric; it must be the work of the imagination. So far Jeffrey was willing to go with the Romanticists in their criticisms on the pseudo-classicists. He also admitted that poetry might well enough take us into a land of enchantment, as it often does in the works of the Elizabethans. But when a poet tried to find this land of enchantment in the very midst of every-day life by looking on common things merely as symbols of an infinitely beautiful spiritual world, Jeffrey at once refused to follow; his common sense rebelled; he was too much of a man of the world to tolerate transcendentalism. 9127. Those mysterious relations, etc. Cf. Selections, pp. 150 and 152. 94. Childe Harold's Pilgrimage. The first and second cantos had been published in 1812. 95 15. The Lake poets. Jeffrey has an inkling here of an important truth that he never thoroughly grasped. Byron's madly egoistic revolt and Wordsworth's high spiritual conservatism were alike attempts to give life greater richness of coloring and wealth of emotion than it had had in the eighteenth century. The full significance of this similarity of aim Jeffrey never realized; but he noted the greater imaginativeness of style, intensity of temper, and fervor of utterance that are characteristic of both poets and that distinguish their portrayal of life from that of the pseudo-classicists. 96 8. Lofty flights. This is another of those tricks of speech that betray Jeffrey's theory of poetry. Certain subjects, he implies, furnish the poet with more or less favorable "occasions" for making verse; and on these "occasions" the poet "takes his flights." If he has "good taste," these occasions will never be "mean," particu- larly in case his " flight " is to be " lofty." Poetry is, in other words, merely the pretty pastime of clever men. Cf. 100-27 and 103-4. 99 ;W. A moral teacher. This essay is a good illustration of Jeffrey's criticism of literature from the ethical point of view. NOTES. 199 Jeffrey boasted of having first made this kind of criticism current in England. Cf. the Introduction, p. xxv, and note p. 155-lfi. The ethical critic of to-day pushes his analysis far beyond the point where Jeffrey stopped. Compare with this essay of Jeffrey's Mr. John Morley's essay on Byron in his Critical Rliscellanies, vol. I. Jeffrey is content with an analysis of Byron's typical hero and a warning against the type. Mr. Morley shows why the type originated, and why it was so popular. Jeffrey regards Byron's ethics as merely the expression of the poet's own self-will ; Mr. Morley points out the connection between Byron's ethics and the social conditions in the midst of which the poet wrote, and brings the spirit of Byron's work into intelligible relation with the spirit of the times. 100 27. Accessary agents. This passage is a perfect illustration of the view of poetry, described in note 96-8. A poet " deals in heroes," he has certain " extraordinary adventures to detail," and he must " bring about the catastrophe of his story " properly. In other words, a poet merely invents more or less mechanically an ingenious fable for the delectation of his readers, and clothes this story in richly imaginative language. 101 17. We had the good fortune. Jeffrey discreetly omits all mention of the first encounter between the Edinburgh Review and Lord Byron. Brougham's contemptuous article on Byron's Hours of Idleness had appeared in the Edinburgh in 1808, and had provoked from Byron in 1809 the fiercest and most effective satire in English since Churchill, English Bards and Scotch Reviewers. "As to the Edinburgh Reviewers " Byron says in his Preface to the second edition (Oct. 1809), "it would indeed require a Hercules to crush the Hydra; but if the author succeeds in merely ' bruising one of the heads of the serpent,' though his own hand should suffer in the encounter, he will be amply satisfied." It should be noted, how- ever, that Jeffrey himself did not fare badly in the Satire : he is termed, and justly termed, "self-constituted judge of poesy," is charged with a reckless eagerness for clever articles, true or false, and, as arch-critic of his time, has to suffer indirectly when Byron sneers at the typical reviewer. Otherwise, he comes off with little damage. Byron's account of the qualities of the successful reviewer should be noted : " A man must serve his term to every trade Save censure critics all are ready made. Take hackneyed jokes from Miller, got by rote, With just enough of learning to misquote ; 200 NOTES. A mind well skill'd to find or forge a fault ; A turn for punning, call it Attic salt ; To Jeffrey go, be silent and discreet His pay is just ten sterling pounds per sheet : Fear not to lie, 'twill seem a sharper hit ; Shrink not from blasphemy, 'twill pass for wit ; Care not for feeling pass your proper jest, And stand a critic, hated, yet caress'd." 101 26. Official observer. Jeffrey's various descriptions of his duties as critic are worth careful comparison. Here he speaks of himself as merely an official observer, bound to watch lest the public overlook some good thing. In the essay on Scott's Lady of the Lake, p. 37, he pretends " to be privileged, in ordinary cases, to foretell the ultimate reception of all claims on public admiration." In his essay on Scott's novels in 1817, he professes to believe it impossible ' to affect by any observations of his, the judgment which had been passed upon' those works of fiction. Similarly, in the present instance he deems it hardly worth while to comment on Byron's poems, inasmuch as the world has already pronounced so decisively in their favor. From all these passages it is plain that Jeffrey regarded himself as having authority chiefly as the represent- ative of the best taste of the most cultivated people ; he was the spokesman of the intelligent public. Whenever, then, he felt this intelligent public behind him he played the austere and pitiless judge to perfection. It was in this high mood that he dealt with Words- worth ; " This will never do," he declares of the Excursion ; later, he laments Wordsworth's disregard of " all the admonitions he has received " ; and he finally refuses to " rescind the severe sentence " he has passed on Wordsworth's work. In these attacks Jeffrey feels that he has " the world " behind him, and it is as the highest exponent of the most cultivated taste that he claims authority. In this spirit he later takes Goethe to task. His confidence in his public leads him to substitute abuse for argument. lie accuses Goethe of "affectation," "vulgarity," "childishness," "mere folly," "sheer nonsense," etc., etc. These terms are merely violent ways of expressing dislike ; they have no scientific value ; they are not open to discussion. In such essays, Jeffrey is the dogmatic critic, pure and simple ; he dogmatizes boldly because he is sure of his public ; he dogmatizes picturesquely because he has humor, infinite readiness in illustration, and a sparkling style ; and he dogmatizes serviceably because of his acuteness, his tact, and his close sympathy NOTES. 201 with the public he serves. It was a great relief and a great advan- tage to the public of Jeffrey's day to know just hcnv they felt about the books that they read ; and it was part of Jeffrey's mission to tell them this picturesquely and amusingly. 103 4. Great force of writing. In such passages as this Jeffrey fails to appreciate the organic relation between literature and life. He regards I'yron as catching the popular taste by clever devices of style; he does not see that ISyron was the product of his time and that he received so eager a welcome because he was giving utterance to ideas and feelings that had long been fermenting in the minds and hearts of many people-. If Jeffrey had thoroughly grasped this relation between author and public, his theory of art and his practice of criticism would both have been modified. He would have got beyond the view of poetry that makes it a mere pastime ; and in criticising contemporary poetry he would have considered it in its relation to social conditions and as the expression of a spirit whose presence must be historically accounted for. 105 1. This will never do. These words have done Jeffrey's reputation an infinite deal of damage. Wordsworth finally con- quered the public, and Jeffrey's epigrammatic contempt became for Wordsworth's admirers a mark of the critic's irredeemable shallow- ness. Of late years, however, opinion has been shifting away from Wordsworth ; the estimate of Wordsworth's poetry that Mr. Court- hope has included in chap. 16 of his Life of Pope, tallies in many respects with Jeffrey's estimate. Mr. Courthope takes exception to Wordsworth's constant interpretation of life in terms of his own quaint emotion and to his persistent neglect of the point of view and the moods of the vast majority of cultivated people. These are, of course, precisely the objections Jeffrey urges on pages 109-10. On the whole, then, a fair-minded reader of Jeffrey's essay, particularly if he be no devotee of transcendentalism, will find it sound in many of its strictures, and irresistibly droll in its play upon the poet's solemn egotism. The article certainly fails to do Wordsworth justice; but that it is totally wrong in its cavilling, as the poet's admirers used to urge, no critic now will assert. 108 21. The admonitions he has received. This is the very tone and manner of pedagogic criticism. The author is a schoolboy with an ill-written exercise and the critic is the master or " monitor " who rates him for his blunders. In the essays he selected for preserva- tion Jeffrey is rarely so magisterial. Cf. 101-26. 202 NOTES. 109 29. Prevailing impressions. Cf. Courthope's Life of Pope, chap. 1 6 : " The two main points of difference between the classical and the modern romantic schools are here brought into vivid relief. Pope, the antagonist of the metaphysical school, had taught that the essence of poetry was the presentation, in a perfect form, of imagin- ative materials common to the poet and the reader ' What oft was thought, but ne'er so well expressed.' Wordsworth maintained, on the contrary, that matter, not in itself stimulating to the general imagination, might become a proper subject for poetry if glorified by the imagination of the poet." 110 C. " An occasional reference to -what "will l>e thought of them." Cf. Keats's assertion : " When I am writing for myself for the mere sake of the moment's enjoyment, perhaps nature has its course with me but a Preface is written to the Public. ... I never wrote one single line* of Poetry with the least shadow of public thought." Letters of John A'eats, April 9, 1818. Cf. also Sydney Dobell's Thoughts on Art, p. 48 : " Poetry ... is the expression of a mind according to its own laws ; Rhetoric is the expression of a mind according to the laws of its Hearer." Wordsworth rejected emphatically the conventional taste of the world as a standard of poetic excellence. Cf. his letter to Lady Beaumont, May 21, 1807: " It is impossible that any expectations can be lower than mine concerning the immediate effect of this little work upon what is called the public. I do not here take into consideration the envy and malevolence, and all the bad passions which always stand in the way of a work of any merit from a living poet ; but merely think of the pure, absolute, honest ignorance in which all worldlings of every rank and situation must be enveloped, with respect to the thoughts, feelings, and images, on which the life of my poems depends. The things which I have taken, whether from within or without, what have they to do with routs, dinners, morning calls, hurry from door to door, from street to street, on foot or in carriage; with Mr. Pitt or Mr. Fox, Mr. Paul or Sir Francis Burdett, the Westminster election or the borough of Iloniton ? In a word for I cannot stop to make my way through the hurry of images that present them- selves to me what have they to do with endless talking about things nobody cares anything for except as far as their own vanity is concerned, and this with persons they care nothing for but as their vanity or selfishness is concerned? What have they to do (to say all at once) with a life without love ? . . . It is an awful truth, that there neither is, nor can be, any genuine enjoyment of poetry among NOTES. 203 nineteen out of twenty of those persons who live, or wish to live, in the broad light of the world among those who either are, or are striving to make themselves, people of consideration in society." Christopher Wordsworth's Memoirs of Words-worth, Boston, 1851, I. 333- 111 11. A settled perversity of taste. What is unpardonable in Jeffrey is not his rejection of Wordsworth's transcendentalism but his failure to comprehend it. He insists on regarding it either as a mere affectation of singularity for the sake of effect, or as an inex- plicable mental aberration. Apparently he never made a serious effort to understand Wordsworth's theory of poetry or theory of life. He never examined Wordsworth's work in a scientific spirit and with the simple purpose of mastering Wordsworth's ideas. In such essays as this the injurious effects of the dogmatic spirit in criticism are most unmistakable. 113 10. The old familiar one. In this passage Jeffrey disregards all that is genuinely distinctive in Wordsworth's new poetical Pan- theism, and makes of him merely a somewhat quaint exponent of the old-time view of the mechanical relation of the universe to a great First Cause. Neglecting entirely Wordsworth's doctrine of the immanence of God in nature, Jeffrey, of course, failed to understand his mystical interpretation of nature and found it merely a mass of " moral and devotional ravings." 118 The IVhite Doe. Wordsworth's explanation of his aim in this poem should be read in connection with Jeffrey's criticism. " The subject being taken from feudal times has led to its being compared to some of Walter Scott's poems that belong to the same age and state of society. The comparison is inconsiderate. Sir Walter pursued the customary and very natural course of conducting an action, presenting various turns of fortune, to some outstanding point on which the mind might rest as a termination or catastrophe. The course I attempted to pursue is entirely different. Everything that is attempted by the principal personages in ' The White Doe ' fails, so far as its object is external and substantial. So far as it is moral and spiritual it succeeds. . . . The anticipated beatification, if I may say so, of [the heroine's] mind, and the apotheosis of the companion of her solitude, are the points at which the Poem aims, and constitute its legitimate catastrophe, far too spiritual a one for instant or widely-spread sympathy, but not therefore the less-fitted to make a deep and permanent impression upon that class of minds who think and feel more independently, than the many do, of the 204 NOTES. surfaces of things and interests transitory because belonging more to the outward and social forms of life than to its internal spirit." Christopher Wordsworth's Memoirs of Wordsworth, chap. 36. 122 J8. The impenetrable armour of its conjunct audacity. The phrase is unusually epigrammatic for Jeffrey, who, despite his repu- tation among his contemporaries for brilliancy and sparkle of style, rarely gives his readers a phrase they can quote. 127 12. True to Nature. To-day Scott's sins against truth are a favorite topic with the realists ; in Jeffrey's day Scott seemed " true to nature throughout," and was praised for "copying from actual existences." This well illustrates how relative a matter is realism in fiction ; one man's truth is another man's lie. 131 20. Mr. Scott. This good guess must duly be noted as an illustration of Jeffrey's acuteness. 133 6. Works of fiction. Jeffrey's apologies for treating novels as serious literature are historically interesting. lie has himself alluded to these apologies and explained them in his preface to those of his essays that deal with novels and tales. " As I perceive I have, in some of the following papers, made a sort of apology for seeking to direct the attention of my readers to things so insig- nificant as Novels, it may be worth while to inform the present generation that, in my youth, writings of this sort were rated very low with us scarcely allowed indeed to pass as part of a nation's permanent literature and generally deemed altogether unworthy of any grave critical notice. Nor, in truth in spite of Cervantes and Le Sage and Marivaux, Rousseau, and Voltaire abroad and even our own Richardson and Fielding at home would it have been easy to controvert that opinion, in our England, at the time : For certainly a greater mass of trash and rubbish never disgraced the press of any country, than the ordinary Novels that filled and supported our circulating libraries, down nearly to the time of Miss Edgeworth's first appearance. There had been, the Vicar of Wakefield, to be sure, before ; and Miss Burney's Evelina and Cecilia and Mackenzie's Man of Feeling, and some bolder and more varied fictions of the Misses Lee. But the staple of our Novel market was, beyond imagination, despicable : and had consequently sunk and degraded the whole department of literature, of which it had usurped the name. " All this, however, has since been signally, and happily, changed ; and that rabble rout of abominations driven from our confines for ever. The Ncrccls of Sir Walter Scott are, beyond all question, the most remarkable productions of the present age ; and have made a sensation, and produced an effect, all over Europe, to which nothing parallel can be mentioned since the days of Rousseau and Voltaire; while, in our own country, they have attained a place, inferior only to that which must be filled for ever by the unapproach- NOTES. 205 able glory of Shakespeare. With the help, no doubt, of their political revolu- tions, they have produced, in France, Victor Hugo, Balzac, Paul de Kock, etc., the Promessi Sfosi in Italy and Cooper, at least, in America. Jn England, also, they have had imitators enough; in the persons of Mr. James, Mr. Lover, and others. But the works most akin to them in excellence have rather, I think, been related as collaterals than as descendants. Miss Edge- worth, indeed, stands more in the line of their ancestry: and I take Miss Austen and Sir E. L. Bulwer to be as intrinsically original; as well as the great German writers, Goethe, Tieck, Jean Paul Richter, etc. Among them, however, the honour of this branch of literature has at any rate been splendidly redeemed; and now bids fair to maintain its place, at the head of all that is graceful and instructive in the productions of modern genius." 136 21. Graceful and gentleman-like principles. In such passages as this Jeffrey's powers of analysis and of quick and sure generaliza- tion come out very strikingly. This account of the ethics of the author of the five new anonymous novels tallies perfectly with the conclusions that careful study of Scott's complete works and life has established as regards his ideas -of conduct. These essays on Scott are examples of Jeffrey's best manner. He is confident with- out being supercilious, severe without being captious or harsh ; his alertness and sureness of touch are conspicuous, as are also the swiftness and eager variety of his style ; the insight into the sources of the author's power, the analysis of methods, and the ready appreciation of general effects are all characteristic of Jeffrey's best critical work ; and finally his interpretation of the ethical spirit of Scott's novels is just and suggestive, and illustrates the kind of literary discussion in which Jeffrey felt himself most original and effective. 138 25. So tame and mawkish. Jeffrey here recognizes the limita- tion in Scott's genius that Scott himself confessed to in his well- known eulogy on Jane Austen : "The big bow-wow strain I can do myself, like any now going ; but the exquisite touch which renders ordinary commonplace things and characters interesting from the truth of the description and the sentiment is denied to me." Scott's Diary in Lockhart's Life of Scott, March 14, 1826. 149 1. These criticisms. In the opening pages of this essay Jeffrey has considered two possible views of Beauty : first, that Beauty is a special quality inherent in all beautiful objects, and that this quality is recognized by a special sense or faculty called the power of taste ; secondly, that the Beautiful is merely the agreeable. The first theory he finds untenable because of men's conflicting judgments about beauty. If beauty were, like color, a simple quality, perceived directly by a peculiar sense, all men ought to agree in their 206 NOTES. perceptions of beauty as they agree in their perceptions of color ; a beautiful object ought to force its beauty on a man's sense of beauty as unmistakably and individually as a colored object forces its color on his sense of sight. In point of fact, men differ irreconcilably, not simply as to the degree or kind of beauty in a given object, but as to whether it has beauty at all. Hence, Jeffrey contends, Beauty cannot be a simple quality perceived by a single sense. Nor, in the second place, can the Beautiful be merely the agreeable. For it is plain on a moment's thought, that there are countless objects, such as sugar, an easy chair, an old friend, which are agreeable without being beautiful. After disposing briefly of these two impossible theories of Beauty, Jeffrey propounds his own theory in a single sentence ; that sentence is not worth repeating, inasmuch as Jeffrey at once expounds his theory in the second paragraph of the extract in the text. Finally, Jeffrey takes up historically the most important theories of Beauty from the times of the Greeks to his own day, summarizes each, and suggests its shortcomings. It is at this point that the extract in the text begins. 149 8. Mr. Alison's. Rev. Archibald Alison (1757-1839) was the father of the well-known historian, Sir Archibald Alison. Though Scotch by birth, he was educated at Balliol College, Oxford, took orders in the English Church, and held various livings in different parts of England. In 1800 he was made minister of the Episcopal Chapel, Cowgate, Edinburgh, and the rest of his life was spent in the Scottish capital. He published various sermons, of which those on the seasons were specially admired. Brougham is said to have called the sermon on autumn " one of the finest pieces of compo- sition in the language." Alison's Essay on the Nature and Principles of Taste appeared in 1790; the second edition (1811) gave occasion for Jeffrey's review, which was published in the Edinburgh for May, 1811. Jeffrey's article was afterwards enlarged and included in the Encyclopedia Britannica, where it formed the discussion on Beauty. It was omitted in the ninth edition. To examine adequately the theory that Jeffrey expounds would require a complete essay and a consideration of many difficult questions. The reader who may be interested in determining the precise grounds on which Lord Jeffrey's theory is discredited may find them convinc- ingly set forth in the Westminster Review, LIII, 1-58, April, 1850. He may also consult Prof. Knight's Philosophy of the Beautiful, London, 1893, P art " 39~45- No one contends to-day that a man's individual experience has manufactured his sense of beauty; NOTES. 207 or that the associations that are drawn from his past life, as an independent, conscious being, can account for his delight in the contemplation of a beautiful object. Cf. Spencer's Principles of Psychology, New York, 1873, U> P- 636 ff. The extracts in the text, then, are given, not because of any permanent worth in the theory they express, but because of their historical significance and because of the light they throw on Jeffrey's principles of criticism and ways of conceiving of literature. Cf. Introduction, p. xxiv. 149 11. The reflection of our own inward emotions. Cf. the comment of Burns in a letter to Alison acknowledging the receipt of his Essay. " I own, sir, that at first glance several of your propo- sitions startled me as paradoxical. That the martial clangor of a trumpet had something in it vastly more grand, heroic, and sublime, than the twingle-twangle of a Jews-harp; that the delicate flexure of a rose-twig, when the half-blown flower is heavy with the tears of the dawn, was infinitely more beautiful and elegant than the upright stub of a burdock, and that from something innate and independent of all associations of ideas ; these I had set down as irrefragable, orthodox truths, until perusing your book shook my faith." Poems, Songs, and Letters of Robert Burns, Globe edition, p. 489. 151 33. Material objects. Cf. the review of Knight's Principles of Taste, in the Edinburgh for Jan., 1806: " It is hard to say what others feel ; but we have often experienced that the sublime of natural objects, after the first effect of unexpectedness is over, leaves a kind of disappointment, a vacuity and want of satisfaction in the mind. It is not until our imaginations have infused life, and therefore power, into the still mass of nature, that we feel real emotions of sublimity. This we do, sometimes by impersonating the inanimate objects themselves ; sometimes by associating real or fancied beings with the scenes which we behold. This is that which distinguishes the delight of a rich and refined imagination, amidst the grandest scenery of Wales or Scotland, from the rude stare of a London cockney. The one sees mere rocks and wildernesses, and sighs in secret for Whitechapel ; the other acknowledges in every mountain a tutelary genius of the land, and peoples every glen with the heroes of former times; defends the passage of Killicranky with Dundee ; or rushes with Caractacus from the heights of Snowdon." 154 28. What a man feels to be distinctly beautiful, is beautiful to him. Jeffrey's conclusion, then, seems to be as follows : Any object is beautiful to that individual out of whose past it has the subtle 208 NOTES. power of evoking strangely-blent chords of pleasure and pain. Any object may therefore be beautiful to some special individual. But there are objects that have this subtle evocative power over the past of "the greater part of mankind," by means of "associations that are universal and indestructible." These objects are beautiful par excellence ; the ability to create or portray this kind of beauty is the characteristic of the great artist, and the ability to recognize it the characteristic of the good critic. Jeffrey, however, suggests no means of determining abstractly what associations are universal and indestructible, and hence no means of discriminating in thought between a man's own peculiar objects of beauty and those objects which may be regarded as universally or absolutely beautiful. Jeffrey's standard of beauty therefore becomes purely arbitrary. He has to appeal for a decision as regards the relative worth of associations and emotions to the taste of a capriciously chosen minority. Cf. his essay on the Lady of the Lake, p. 39, lines 13-29. His judges are "persons eminently qualified, by natural sensibility, and long experience and reflection, to perceive all beauties that really exist, as well as to settle the relative value and importance of all the different sorts of beauty." How these judges are to be recognized or chosen, whether, for example, Gifford of the Quarterly Review is one of these judges, and how they are to settle their disputes among themselves, these are questions that Jeffrey leaves unanswered. In other words, Jeffrey can discover no objective standard of beauty, and the only escape from absolute lawlessness, that he suggests, consists in his offer of himself as "self-constituted judge of poesy." 155 11. The best taste . . . belongs to the best affections. It seems singular that Jeffrey could have maintained this belief after a glance at his most intimate friends. Sydney Smith, for example, was a man of overflowing social sympathies, of quick and lively fancy, of great readiness of observation ; yet he had only the slightest interest in art; he boasted of having spent but fifteen minutes in the Louvre; and in all his book-reviews there is no trace of appreciation of beauties of style, or of the purely artistic qualities of prose or of verse. 155 16. Sensibility and social sympathies. It is interesting to note how this theory of the nature of beauty falls in with Jeffrey's principles and practice in literary criticism, particularly with his ethical interpretation of literature. The recognition of beauty depends, in Jeffrey's view of the matter, wholly on a man's uncon- NOTES. 209 scious revival of past emotions of sympathy with his fellows. Accordingly, a man who has been immersed in himself, and has felt no love or pity for his kind, will have a very narrow range of aesthetic emotion ; and a man who has loved, or pitied, or feared, or hated on wrong occasions, /. c., immorally, will have a debased and ignoble taste in art. On this theory of the origin of taste, it is plain that the ethical value of literature, the moral spirit of an author, must assume for the critic a great importance; and that the discussion of an author's moral tone will be in the highest degree necessary, not simply because of the moral influence his writings will be likely to exert, but because the key to the writer's feeling for the beautiful is likely to be found in his moral feelings. From this point of view, then, Jeffrey's development of the ethical criticism of literature, a kind of criticism for which in the introduction to his collected essays he takes special credit, is seen to follow neces- sarily from his general theory of art. Cf. Introduction, p. xxv. 159. Wilhelm Meister's Apprenticeship. This was, of course, Carlyle's translation of Wilhalm Meisters Lehrjahre. Jeffrey's specific judgments on the book are worthless, but his speculations on the relation between National Character and National Taste are worth preserving, and should Ije compared with his ideas on the same subject as expressed in the essay on Madame de Stael's De la Litteraturc (1812), and in the essay on the Memoirs of Baber (1827). An increase in Jeffrey's firmness of grasp on at least the theory of the historical method is certainly noticeable. 159 ~. Human nature . . . fundamentally the same. Cf. Jeffrey's conclusion, two years later, touching " inherent " differences of char- acter between Asiatic and European races. See the essay on the Memoirs of Baber, p. 180 ff. 159 11. Two great classes. This passage recalls Taine's classifica- tion of the forces that shape and determine a nation's literature. Such forces may be grouped, according to Taine, under the three categories, race, milieu, moment, race, surroundings, and epoch. "What we call the race," Taine explains, "are the innate and hereditary dispositions which man brings with him into the world, and which, as a rule, are united with the marked differences in the temperament and structure of the body." This element in the problem Jeffrey neglects in the present essay ; two years later, how- ever, in the essay on the Memoirs of Baber, Jeffrey admits explicitly that races differ inherently in character, and after such an admission he could hardly have denied the influence of such differences on 210 NOTES. national literatures. Taine's account of his second class of forces is as follows : " Man is not alone in the world ; nature surrounds him, and his fellow-men surround him ; accidental and secondary tendencies overlay his primitive tendencies, and physical or social circumstances disturb or confirm the character committed to their charge. Sometimes the climate has had its effect. . . . Sometimes the state policy has been at work. . . . Sometimes the social condi- tions have impressed their mark, as eighteen centuries ago by Christianity, and twenty-five centuries ago by Buddhism." The parallelism is unmistakable between this class of causes and Jeffrey's " accidental causes . . . such as ... government . . . relative posi- tion as to power and civilization to neighbouring countries . . . pre- vailing occupations . . . soil and climate." Finally, of the influence of the epoch, Taine says : " There is yet a third rank of causes ; for, with the forces within and without, there is the work which they have already produced together, and this work itself contributes to produce that which follows. ... It is with a people as with a plant ; the same sap, under the same temperature, and in the same soil, produces, at different steps of its progressive development, different formations, buds, flowers, fruits, seed-vessels, in such a manner that the one which follows must always be preceded by the former, and must spring up from its death." All these influences, which Taine includes under the general name of epoch, correspond precisely to those that Jeffrey has in mind when he speaks of " the newness or antiquity " of a society, and of the various stages, through which nations inevitably pass, in their " progress from rudeness to refine- ment." In this essay, then, Jeffrey anticipates very strikingly the points of view, the analysis, and the classification of facts, that Taine did so much to make popular forty years later, in the Introduction to his Histoire de la litterature anglaise. For Taine's theory see his History of English Literature, Van Laun's translation, New York, 1891, Introduction. For suggestive criticisms on Taine's position see Sainte-Beuve, Causer ies dn liindi, Paris, 3d ed., XIII, p. 249 ff. ; Paul Bourget, Essais de psychologic contemporaine, Paris, 1887, I, p. iSoff; fimile Hennequin, La critique scicntifique, Paris, 1888, pp. 93-127. 161 31. The Taste of the Nation. The reader should bear in mind Jeffrey's theory of Beauty, as expounded in the article on the Nafure and Principles of Taste, p. 149 ff. Objects are beautiful according as they wake in the mind echoes of past passions, love, hate, pity, fear, which have been associated with these objects in actual experi- NOTES. 2ii ence. Now it is at once plain that such widely differing civilizations as those Jeffrey describes in the text would lead to wide and radical differences in the associations of pleasure and pain that would cling about the same object in two different nations. Hence, the same object would have wholly different aesthetic values for two different nations. In some such way as this Jeffrey would apply his theory of lieauty to explain the variations in national standards of Taste. 163 14. On anything so purely accidental. Jeffrey is here not far from the view of the modern scientific critic, from that of Taine, for example. To be sure, Jeffrey regards the character of Shakspere and the characters of other writers as " on the whole casual " ; but by this phrase he merely denotes that residuum of inexplicableness in every individuality that defies the keenest scientific analysis. Such a residuum remains to-day in spite of all the advances in physiology and biology, and psychology and sociology, and in spite of all the talk about heredity and environ- ment. For Taine, as for Jeffrey, individual character was still inexplicable, though Taine perhaps brought the "casual" element within narrower limits than Jeffrey would have believed possible. The important point to note is that Jeffrey pleads in this essay for a view of literature that makes it a growth in accordance with law. Shakspere's poetry, he contends, could not have been produced in France ; could have been produced only in England. Shakspere's poetry was therefore determined in character by the milieu in the midst of which it was written. Of the nature and degree of the influence of the epoch Jeffrey is not so sure; and of the influence of race he has only the vaguest notions. But at least for the time being, and in theory, he is convinced that literature is something more than the artificial product of ingenious men, who, in writing verse and prose, follow idly their own whims and caprices. Cf. 168-22. 168 8. Peculiarities of German taste. In trying to account for German taste, Jeffrey considers first those influences that Taine would group under the term moment, and secondly, those that Taine would class as milieu. Of course the discussion that follows is grotesquely inadequate ; it could not fail to be inadequate, inasmuch as Jeffrey had only the merest smattering of a second-hand knowl- edge of German literature, and was familiar with German history only as an intelligent English reader might be familiar with it who had kept close watch on current European politics. Of German metaphysics and of German literary criticism Jeffrey was consciously 212 NOTES. and proudly ignorant. Under these circumstances, his explanation of German taste was bound to be merely a botch of random guesses, more or less happy intuitions, and superficially clever generalities. A few years later Carlyle undertook the same problem with an altogether different equipment and with altogether different results. 16822. They grew tired of being respected. It seems strange to find Jeffrey relapsing here into the superficial view of literature as merely the work of clever artificers trying to show skill and win fame. His whole preceding argument has tended to prove that the literature of any epoch is made what it is because of its spontaneous adaptation to the social needs of the times. At least, this is the interpretation that a modern reader, familiar with the views of Taine and his school, would put on the opening pages of this essay. The present passage, however, seems to show that Jeffrey only partly realized the conclusions to which his arguments lead. His problem is to explain the characteristics of various periods in German literature. In trying to solve this problem he does not consider how the literature of each period corresponded to the social needs of the time, and gave imaginative expression to the ideals of life that were current in the period in question. He considers literature apart from the life of the times and regards it merely as the work of " authors " writing for their own delectation or for public applause. He sees that in their choice of subjects and in their methods of treatment these authors must have been influenced somewhat by surroundings and epoch. But his analysis of the nature of this influence is very unconvincing ; and he does not conceive either of the life of the German nation or of its expression in the literature of its authors as an evolution in accordance with law. This essay is almost the only one where Jeffrey ever attempts to use the historical method in the study of contemporary literature. His failure here shows just how far he comprehended and had control of the method in question. He understood in its main principles the theory on which the use of the method depends for its justification. He even applied the method with some success to explain the characteristics of certain earlier periods of English literature. But in the study of contemporary literature he never used the method successfully; partly because he was more interested in judging than in explaining ; partly because he was not broad enough in his sympathies to enter into all the conflicting ideals of life and of art that surrounded him ; partly because he had no adequate conception of society as an NOTES. 213 organism complex in structure and manifold in functions, and no clear insight into the subtle interplay of social forces. 169 32. Tristram Shandy . . . Richardson. For a somewhat similar account of the influence of English models on German authors of the baser sort, see Coleridge's Biographia Literaria, Bonn's edition, chap. 23. 170 1. The fantastical speculations of John Buncle. Thomas Amory, the author of The Life of John Buncle, Esq., was born about 1691 and died in 1788. He is believed to have known Swift, was at one time intimate with Toland and other Deists, but later lived almost a hermit's life, and is thought to have been not quite sane. The first volume of \\isjohn Buncle appeared in 1756, the second in 1766. The work is a strange compound of romantic adventures, rhapsodies over natural scenery, and theological speculations. Buncle marries and buries seven wives in the course of his tale, all of them beautiful creatures whom he chances upon in his peregri- nations through the English lake region. One noteworthy point in the book is the author's genuine appreciation of picturesque scenery. Hazlitt devotes Number 18 of his Round Table to a eulogy of Amory, whom he calls the English Rabelais. Lamb was also a reader of Buncle. Cf. his essay on the Two Races of Men. 173 l. A very curicnis . . . work. As the extracts in the text deal hardly at all with Baber it is not worth while to go into the details of his life. The extracts have been given because they express Jeffrey's latest ideas touching the influence of race on civilization, and because they supplement suggestively the specula- tions at the beginning of the essay on Wilhelm Meister. 180 16. A natural and inherent di/erence. Cf. 159-7 and 159-11. ADVERTISEMENTS 16 HIGHER ENGLISH. ATHENAEUM PRESS SERIES. ISSUED UNDER THE GENERAL EDITORSHIP OF PROFESSOR GEORGE LYMAN KITTREDGE, of Harvard University, A3TO PROFESSOR C. T. WINCHESTER, of Wesleyan University. TT is proposed to issue a series of carefully edited works in English Literature, under the above title. 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The object is to provide students with the texts themselves of the most prominent writers of English prose for the past three hundred years, in selections of sufficient length to be characteristic of the author, and, when possible, they are com- plete works or sections of works. H. N. Ogden, West Virr/inia Uni- versity : The book fulfills my expec- tations in every respect, and will become an indispensable help in the F. B. Gummere, Prof, of English, Huverford College: I like the plan, the selections, and the making of the book. work of our senior English class. Macau lay's Essay on Mi /ton. Edited, with Introduction and Notes, by HERBERT A. SMITH, Instructor in English in Yale University. 12mo. Paper. pages. Mailing price, cents; for introduction, cents. A CONVENIENT and well-edited edition of Macaulay's masterly essay on Milton. The introduction and notes are especially valuable to students. DeFoe's History of the Plague in London. Journal of the Plague Year. Edited by BYRON S. HURLBUT, Instructor in English in Harvard University. 12mo. Cloth. pages. Mailing price, cents; for introduction, cents. rpHE book is intended to meet the requirements of students pre- paring to take the college entrance examinations, and to supply a convenient edition for general use. Biography. Phillips Exeter Lectures. By Rev. PHILLIPS BROOKS, D.D. 12mo. Paper. 30 pages. Mailing price, 12 cents ; for introduction, 10 cents. HIGHER ENGLISH. 13 The Art of Poetry : The Poetical Treatises of Horace, Vida, and Boileau, with the trans- lations by Howes, Pitt, and Soame. Edited by ALBERT S. COOK, Professor of the English Language and Literature in Yale University. 12mo. Cloth. lviii + 303 pages. Mailing price, $1.25; for introduction, $1.12. Bliss Perry. Prof, of English, Princeton College: The fullness and accuracy of the references in the notes is a testimony to his patience as well as liis scholarship. ... I wish to express my admiration of such faithful and competent edit- ing. Shelley's Defense of Poetry. Edited, with Introduction and Notes, by ALBKRT S. COOK, Professor of English in Yale University. 12mo. Cloth, xxvi + 86 pages. Price by mail, GO cents; for introduction, 50 cents. John F. Genung, Prof, of Rhetoric, Amherst College: By his excellent editions of these three works, Pro- fessor Cook is doing invaluable service for the study of poetry. The works themselves, written by men who were masters alike of poetry and prose, are standard as litera- ture; and in the introduction and notes, which evince in every part the thorough and sympathetic scholar, as also in the beautiful form given to the books by the printer and binder, the student has all the help to the reading of them that he can desire. Cardinal Newman's Essay on Poetry. With reference to Aristotle's Poetics. Edited, with Introduction and Notes, by ALBERT S. COOK, Professor of English in Yale University. 8vo. Limp cloth, x + #> pages. Mailing price, 35 cents; for intro- duction, 30 cents. Addi 'son's Criticisms on Paradise Lost. Edited by ALBERT S. COOK, Professor of the English Language and Literature in Yale University. 12mo. Cloth, xxvi + 200 pages. Mailing price, $1.10; for introduction, $1.00. V. D. Scudder, Instructor in Eng- be welcome as an addition to our lish Literature, Wcllesley College : It store of text-books, seems to me admirably edited and to "What is Poetry ? " Leigh Hunt's Answer to the Question, including Remarks on Versification. Edited by ALBERT S. COOK, Professor of the English Language and Literature in Yale University. 12mo. Cloth. 104 pages. Mailing price, 00 cents; for introduction, 50 cents. Bliss Perry, College of New Jer- sey, Princeton, N.J. : Professor Cook's beautiful little book will prove to the teacher one of the most useful volumes in the series it repre- sents. 14 HIGHB t ENGLISH. The Beginnings of the English Rorntntit, Moue- ment. A Study in Eighteenth Cen ury Literature. By WILLIAM LYON PHELPS, Ph.D.," Instructor ii English Literature", Yale University. 12mo. Cloth, viii + 192 page , Mailing price, -SI. 10; for introduc- tion, $1.00. book is a study of tl - ^ernis of English Romanticism between 1725 and 1765. N>> other work in this field has ever been published, hence the rt^'i'to v olr discusses, with abundant references and illustrations, the various causes that brought about the transition of taste from Classicism te Romanticism such as the Spenserian revival, the influence of Milton's minor poetry, the love of mediaeval life, the revival of ballad literature, the study of Northern mythology, etc. It is believed that this book is a con- tribution to our knowledge of English literary history ; and it will be especially valuable to advanced classes of students who are interested in the development of literature. Archibald MacMechan, Professor of English, Malhotixie College, Hal- ifax, N.S. : Tt is a valuable contri- bution to the history of English literature in the eighteenth century. Barrett Wendell, Professor of English, Harvard University: Alf along I have thought it among the most scholarly and suggestive hooks of literary history. ... It is cer- tainly based on an amount of orig- inal study by no means usual. Studies in the Evolution of English Criticism. By LAURA JOHNSON WYLIE, Graduate Student of English in Yale University. 12mo. Cloth. pages. Mailing price, $ for introduction, $ fTMIE critical principles of Dryden and Coleridge, and the con- ditions on which the evolution of their opposite theories depended, are the subjects chiefly discussed in this book. The classical spirit is first traced from its beginnings in the sixteenth century to its adequate expression by Dryden ; the preparation for a more philosophic criticism is then sought in the widening sympathy and knowledge of the eighteenth century ; and, finally, Coleridge's criticism is considered as representing the reaction against the philosophy of the preceding school. HIGHER ENGLISH. 15 A Primer of English Verse. By HIRAM CORSON, Professor of English Literature in Cornell Univer- sity, llimo. Cloth, iv + 232 pages. By mail, .f 1.10; for introduction, $1.00. rpHE leading purpose of this volume is to introduce the student L to the (esthetic and organic character of English Verse to cultivate his susceptibility to verse as an inseparable part of poetic expression. To this end, the various effects provided for by the poet, either consciously or unconsciously on his part, are given for the student to practice upon, until those effects come out distinctly to his feelings. J. H. Gilmore, Prof, of English, University of Rochester: It gives a thoroughly adequate discussion of the principal forms of English verse. The University Magazine, New York: Professor Corson has given us a most interesting and thorough treatise on the characteristics and uses of English metres. He dis- cusses the force and effects of vari- ous metres, giving examples of usage from various poets. The hook will he of great use to both the critical student and to those who recognize that poetry, like music, is constructed on scientific and precise principles. Analytics of Literature. /^\ ^"^l A Manual for the Objective Study of English Prose and Poetry. By L A. SHERMAN, Professor of English Literature in the University of Nebraska. 12mo. Cloth. xx + 4(58 pages. Mailing price, fl. 40; f< (introduction, $1.25. rpHIS book was written to embody a new system of teaching " literature that has been tried with great success. The chief features of the system are the recognition of elements, and insuring an experience of each, on the part of the learner, according to the laboratory plan. The principal stages in the evolution of form in literature are made especial subjects of study. Edwin M. Hopkins, Instructor of English, University of Kansas: I am delighted with the fruitful and suggestive way in which he has treated the subject. Bliss Perry, College of New Jer- sey, Princeton, N.J. : I have found it an extremely suggestive book. . . It has a great deal of originality and earnestness. Daniel J. Dorchester, Jr., Prof, of Rhetoric aiifl English L'deratw? , Boston University : It is a very use- ful book. I shall recommend it. ts^^^^r- 670 647 v tf . v