IC-NRLF oq o fc o g 00 K U 5 , QO I <^ ^i I a D <; i ;'* V ROGER MILLER; OK, imniam in iMimbh ?L v ife: A NAEEATIVE | BY GEORGE E M E. WITH AN INTRODUCTION, BY JAMES TV. ALEXANDER, D.D. NEW YORK: ROBERT CARTER & BROTHERS, No. 285 BROADWAY. 1852. :T ' ' ROOKR MILLER' will prove a treasure to every practical philan- thropist. I do not remember reading a narrative more admonitory, suggestive, or encouraging. This I can say after thorough examina- tion, for every sentence in the book I have carefully marked. Wher- ever it goes, a blessing must follow. The usefulness of Mr. Miller in his life was remarkable; it is my impression, that by this faithful record of his trials and labors his influence will be felt for many gen- erations in a degree and to an extent it is impossible to calculate. "JOHN WADDINGTON. M 9 SURREY SQUARE, "A more worthy, diligent, kind, and useful person, could not bo found hi the whole circle of those who are engaged in the service of the poorer classes. ASHLEY." (Times.) " Their calling is high and holy. Their fame is the property of na- tions. Their renown will fill the earth in after ages, in proportion as it Bounds not far off in their own times." LORD BROUGHAM. PREFACE. THE following pages have been written in the hope that they may be found by many, neither uninteresting nor unprofitable. The life of a good man, abounding in earnest and patient labors for the interests of piety and humanity, and distinguished for usefulness to both, can never be a subject of indifference to rightly constituted minds. " Princes and lords are but the breath of king*, A holy mail's tho noblest work of God." But the life of such a man is not only fitted to interest, it is adapted also to become a means of good of the highest order. The influence of a person's character and works does not expire with himself. It may be per- petuated long after he has passed from the field of toil, and become then even more powerful than before. The Jews, in the days of Christ's caithly sojourn, revered and honored, after death, the memories of those prophets whom before they and their fathers had most bitterly persecuted; and we all know huw frequently those who most easily withstood all the commands and counsels of a father, the entreaties and tcais of a mother the instructions and exhortations of a toucher or a pas- tor, while these lived, have after their deuth felt in their words a power which could bo no longer resisted or opposed. " The idea of his life has sweetly crept Into his study of imagination, And every lovely organ of his life Vm PREFACE. Has come apparelled in more precious habit, More moving delicate, and full of life, Into the eye and prospect of his soul, Than when he lived indeed." Nor is it those only who were more immediately con- nected with the individual, and were the objects of his benevolent solicitudes and labors, that are susceptible of this influence, but all. To those who, in any depart- ment, are engaged in the same great work, his zeal may afford excitement, his energy impart strength, his modes of operation give wisdom, and his success yield encour- agement ; while to those who are dead to God, his whole history may become a means of conviction and quicken- ing. And surely we ought not needlessly to allow such influence to be lost. In a world like ours, where evil is so much in the ascendant, and has so many and such mighty agencies enlisted in its favor, we can ill afford to throw any influence away that is available for the ad- vancement of truth and righteousness. By all that is sacred in religion, and dear to humanit} r , we are bound to gather it up, to throw it into the great mass that is sustaining throughout the world the mighty struggle against evil, and there to diffuse it as widely, and per- petuate it as long, as may be. These, chiefly, are the considerations that have influenced the writer in prepar- ing the following Narrative, which now lead him to send it forth to the world, and which, whatever may become of it will be the grounds of his satisfaction in having done so. INTRODUCTION. THE very striking work here reprinted was known to me before the American publishers determined to bring it out. It has already awakened much interest in Great Britain, and is destined to do the like here. For, different as the condition of Europe is from that of America, in many respects, there are some things in which the lessons of one continent are invaluable to the other. And though I am persuaded the exchange in matters of reli- gious enterprise is in our favor on the whole, yet there are some portions of that debatable land, lying between political economy and religion, which have been more thoroughly surveyed and traversed in England than in America. The reason of this is easily found. The evils of old prescriptive abomination, the evils of over-population, pauperism and organ- ized villany, the evils of great cities, in a INTRODUCTION. word, have there become so enormous as to be intolerable. The energetic application of some kind of remedy followed, as a matter of course. We have as much perhaps to learn from British Christians, in regard to territo- rial subdivision, domiciliary census of vice and woe, schools for the abject, night asylums for the houseless, and courageous plunging into the gulf after perishing felons, as British Christians have to learn of us in regard to wine and whisky, social religious meetings, and church accommodation. In this matter of cities and great towns, their peril was more imminent. The horrible excrescences were fungous and insupportable; no wonder they called for the knife. It will be our wisdom to learn means of preservation from their attempts at cure. Among a thousand blessings which we enjoy as a free country, for which we ought to bless God every hour of our lives, there are some which belong to us as a new countrv. Population has not yet trodden on the heels of sustenance. The astounding inequalities of property which in the Old World present INTRODUCTION. to view, on one hand, the plantations and pre- serves of a nobleman who can travel fifty miles on his own land, and on the other hand, roofless, floorless hovels, or parish unions, or crowded jails, barracks, and guard-houses ; inequalities sanctified by age, prejudice, and heraldry, do not exist among us. And hence the dishonesty of those clamors by which demagogues turn truth into falsehood, by uttering concerning our own fresh, lovely, agricultural America, sentences which are all too true of England, Scotland, and Ireland. Yet after making every allowance for these diversities, there is a marked tendency towards the ills of the old country. We should be wise in time, and should provide against im- pending evil, by means derived from the experiment of others. It merits the solemn consideration of every philanthropist, in other words, of every true Christian, that the cities of America are rapidly becoming like the cities of Europe. It would be well, indeed, if we imported merely their fash- ions, their luxuries, and their art : we are also rapidly importing their vices. The resem- INTRODUCTION. blance is nowhere so striking as in the very lowest strata of society. The thief or the beggar of New York or New Orleans, is very like the thief or the beg- gar of Glasgow or Paris. Similar conditions produce the same results. Nay, not only do our cities imitate the vice of the Old World, but they import it ready-made ; and even the pickpocket and burglar are often foreign per- formers, British actors on American boards. The dreadful and indescribable iniquity and wretchedness of the lowest classes in cities, are known by a very small proportion of good people. There is no reason why every phil- anthropic man should personally inspect these haunts of sordid infamy, any more than that he should enter the small-pox hospital or the insane asylum. Yet are these hundreds of thousands to be left to perdition ? Shall we be forever kept at home from going to rescue the publican and the harlot, by beholding some "lion in the way" some lion of false prudence, some lion of custom, some lion of clerical or ecclesiastical etiquette? One of the great revivals of this stirring, rapid age INTRODUCTION. may God grant it speedily would be a, re- vival of the spirit of the good Samaritan in all our brethren of the laity. These lines are not penned to shield or excuse the clergy. God forbid ! Our omissions are innumerable, and are felt, owned, and repented of daily by many a servant of Christ. But it is a serious question, whether individual effort for the reform of the profligate, and the conversion of the impenitent, is not less frequent and urgent than it was even twenty years ago ; while our necessities are greater. We remember with praise to God such men as Joseph Eastburn, Harlan Page, Joseph Brewster, and Francis Markoe, men who went far to seize and re- store the single sheep or lamb lost in the mountains, and we know some such men still living. We prize and honor, and would aid in the work of City Missions, and all that silent but benign labor of the City Tract Society, in which many excellent men have been employed for years. But these are the very- persons who best know how few come up to the help of the Lord by individual effort, by sacrifice of taste, feeling, and time, by actual INTRODUCTION. visitation of the wretched, and by personal exhortation of the unconverted. " Money," says a preacher who has ably pleaded this cause, u is given more freely than time, or direct personal effort. If their own tastes are gratified, their own families provided with the means of grace, too many have little re- gard for others, or for the interests of the church in general."* There are those of us who can remember a much more general activity in seeking out the haters of God, and urging on them the claims of the gospel. Perhaps both erroneous doctrine and impru- dent measures sprung up during that revival period, but weeds are apt to be rankest in rich soils. Anything is better than to let sin- ners go down to ruin, while we sit and muse upon points of orthodoxy, and niceties of pru- dish decorum. Souls are perishing in our way by myriads. Thousands of professing Christians in our churches are doing nothing * " Moral Aspect and Destitution of the City of New York. A Discourse at the opening of the Presbytery of New York, Oct. 13, 1851, by the Kev. William Bannard, Pastor of Madison Avenue Presbyterian Church. Charles Scribner, 1851." INTRODUCTION". in the way of personal exertion to prevent their perdition. From such premises, can there be any conclusion but one ? Let no one hastily raise a cry of fanaticism, as if the summons were to any strange, novel work, or to engage in services unsuited to the individual. The work is the ancient, estab- lished, and acknowledged work of religious beneficence, and it is not pretended that every man is fitted for every work. There are some, perhaps, whose bounden duty it is to stay at home. There are some branches of philanthropic duty which would be ill attempted by any but the aged, or by Chris- tian women. Yet there remains a vast field of duty to bo performed by Christian men. Too much has been conceded to the mercantile world in this matter, till at length it is not an uncommon thing for Christian professors, and even church-officers, to spend years of life with- out ever seeing the inside of a cellar or garret, or ever standing by a poor man's dying bed. Such duties they leave, according to the per- verted usage of the day, to the gentler sex. So far as this effect of over-hurried business 8 INTRODUCTION. continues to operate on the church, so far we may expect God's curse, both on our churches and our business. The last part of the twenty- fifth chapter of Matthew still abides in force. In the following pages, the Eagged Schools are mentioned. The class for which these schools are primarily intended does not exist let it be said with thanks in America. Sporadic cases of abject poverty unquestion- ably occur, chiefly in the persons of Euro- peans ; but we have not arrived at that stage in the progress of states, when whole genera- tions of beggary form a sort of recognized ^uild.* Yet here a remark made above must oe repeated; we are treading closely on the steps of Europe. Already our streets, and alleys, and suburban fields, and play-grounds exhibit a close approximation to the class who fill the Eagged Schools. Methods of the same general character, modified by differ- * He who would learn at once how low human nature may sink amid the vaunted civilization of England, may read several papers in the " Household Words," the later num- bers of Mayhew's " London Labor and London Poor," which will be reached before long in the American reprint ; and the "Life of a Vagrant," New York, Carter & Bros., 1851. INTRODUCTION. ences of country and habits, must be speedily employed, or our Sunday news-boys and roller-boys will become a generation of swag- gerers and ruffians, ripe for war, piracy, and murder. It has been my privilege to inspect the Ragged Schools of Edinburgh and Glas- gow, with a satisfaction which it would be difficult to express. From a number of docu- ments- now lying before me, I cannot refrain from extracting some remarks by the eminent clergyman to whom this enterprise owes its origin in Edinburgh, remarks which called forth the public commendation of such men as the late Lord Jeffrey and Lord Murray. " In a small, well-conditioned town," says Mr. Guthrie, " with the exception of some children bask- ing on the pavement, and playing with the dogs that have gone over with them to enjoy the sunny side, be- tween the hours of ten and one, you miss the Scripture picture of ' boys and girls playing in the street.' Not so in the Grassmarket. On one side of this square, in two thirds of the shops (for we have counted them) spirits are sold. The sheep are near the slaughter- house, the victims are in the neighborhood of the altars. The mouth of almost every close is filled with loungers, worse than Neapolitan lazzaroni, 10 INTRODUCTION. bloated and brutal figures, ragged and wretched old men, bold and fierce-looking women, and many a half-clad mother, shivering in cold winter, her naked feet on the frozen pavement, a skeleton infant in her arms. On a summer day, when in the blessed sunshine and warm air, misery itself will sing : dashing in and out of these closes, career- ing over the open ground, engaged in their rude games, arrayed in flying drapery, here a leg out and there an arm, are crowds of children : their thin faces tell how ill they are fed ; their fearful oaths tell how ill they are reared ; and yet the merry laugh, the hearty shout, and screams of delight, as some unfortunate urchin, at leap-frog, measures his length upon the ground, also tell that God made childhood to be happy, and that in the buoyancy of youth even misery will forget itself. " We will get hold of one of these boys. Poor fellow ! it is a bitter day ; he has neither shoes nor stockings ; his naked feet are red, swollen, cracked, ulcerated with the cold ; a thin, thread- worn jacket, with its gaping rents, is all that protects his breast ; beneath his shaggy bush of hair he shows a face sharp with want, yet sharp also with intelligence beyond his years. That poor little fellow has learned to be already self-supporting. He has studied the arts ; he is a master of imposture, lying, begging, stealing ; and, small blame to him, but much to those who have neglected him, he had otherwise pined and perished. So soon as you INTRODUCTION. 11 have satisfied him that you are not connected with the police, you ask him, ' Where is your father ?' Now, hear his story, and there are hundreds could tell a similar tale. 'Where is your father?' 'He is dead, sir.' 'Where is your mother?' 'Dead, too.' 'Where do you stay?' 'Sister and I, and my little brother, live with granny. 5 ' What is she ?' * She is a widow woman.' ' What does she do ?' ' Sells sticks, sir.' ' And can she keep you all?' 'No.' 'Then how do you live ?' 'Go about and get bits of meat, sell matches, and some- times get a trifle from the carriers for running an errand.' ' Do you go to school ?' ' No, never was at school ; attended sometimes a Sabbath-school, but have not been there for a long time.' * Do you go to church?' 'Never was in a church.' 'Do you know who made you?' 'Yes, God made me.' 'Do you say your prayers?' ' Yes, mother taught me a prayer before she died ; and I say it to granny afore I lie down.' 'Have you a bed?' 'Some straw, sir.' " Our stranger friend is astonished at this, not we ; alas ! we have ceased to be astonished at any amount of misery suffered, or suffering, in our over- grown cities. * You have,' says he, ' splendid hospi- tals, where children are fed, and clothed, and edu- cated, whose parents, in instances not a few, could do all that for them ; you have beautiful schools for the gratis education of the children of respectable tradesmen and mechanics : what provision have you 12 INTRODUCTION. made for these children of crime, misery, and mis- fortune ? Let us go and see tho remedy which this rich, enlightened Christian city has provided for such a crying evil/ We blush, as we tell him there is none. Let us explain ourselves. Such children cannot pay for education, ncr avail them- selves of a gratis one, even though offered. That little fellow must beg and steal, or he starves : with a number like himself, he goes as regularly to that work of a morning as the merchant to his shop or the tradesman to his place of labor. They are turned out, driven out sometimes, to get their meat, like sheep to the hills, or cattle to the field ; and if they don't bring home a certain supply, a drunken father and a brutal beating await them. " For example, I was returning from a meeting one night, about twelve o'clock : it was a fierce blast of wind and rain. In Prince's Street, a piteous voice and a shivering boy pressed me to buy a tract. I asked the child why he was out in such a night, and at such an hour. He had not got his money ; he dared not go home without it ; he would rather sleep in a stair all night. I thought, as we passed a lamp, that I had seen him before. I asked him if he went to church. ' Sometimes to Mr. Guth- rie's,' was his reply. On. looking again, I now recognized him as one I had occasionally seen in the Cowgate Chapel. Muffled up to meet tho weather, he did not recognize me. I asked him what his father was. ' I have no father, sir ; he is INTRODUCTION. 13 dead.' His mother ? ' She is very poor.' ' But why keep you out here ?' and then reluctantly the truth came out. I knew her well, and had visited her wretched dwelling. She was a tall, dark, gaunt, gipsy-looking woman, who, notwithstanding a cap of which it could be but premised that it had once been white, and a gown that it had once been black, had still some traces of one who had seen better days ; but, now she was a drunkard, sin had turned her into a monster ; and she would have beaten that poor child within an inch of death, if he had been short of the money, by her waste of which she starved him, and fed her own accursed vices. Now, by this anecdote illustrating to my stranger friend the situation of these unhappy children, I added that, nevertheless, they might get education, and secure some measure both of common and Christian knowledge. But mark how, and where. Not as in the days of our blessed Saviour, when the tender mother brought her child for his blessing. The jailer brings them now. Their only passage to school is through the Police-office ; their passport is a conviction of crime ; and in this Christian and enlightened city it is only within the dark walls of a prison that they are secure either of school or Bible. When one thinks of their own happy boys at home, bounding free on the green, and breathing the fresh air of heaven, or of the little fellow that climbs a father's knee, and asks the oft-repeated story of Moses ar of Joseph, it is a sad thing to 14 INTRODUCTION. look in through the eyelet of a cell-door, on the weary solitude of a child spelling its way through the Bible. It makes one sick to hear men sinu tho praises of the fine education of our prisons. How much better and holier were it to tell us of an edu- cation that would savo the necessity of a prison- school ! I like well to see the life-boat, with her brave and devoted crew ; but with far more pleas- ure, from the window of my old country manse, I used to look out on the Bell Rock Tower, standing erect amid the stormy waters, where in the mists of day the bell was rung, and in the darkness of the night the light was kindled ; and thereby the mariners were not saved from the wreck, but saved from being wrecked at all. Instead of first punish- ing crime, and then, through means of a prison edu- cation, trying to prevent its repetition, we appeal to men's common sense, common interest, humanity, and Christianity, if it were not better to support a plan which would reverse this process, and seek to prevent, that there may be no occasion to punish. " But, it may be asked, would not this be accom- plished by the existence and multiplication of schools, where, in circumstances of necessity, a gratis educa- tion may be obtained ? We answer, Certainly not. Look how the thing works, and is working. You open such a school in some poor locality of the city ; among the more decent and well-provided children there is a number of shoeless, shirtless, caplcss, rag- ged boys, as wild as desert savages. The great INTRODUCTION. 15 mass of those in the district you have not swept into your school ; but grant that through moral influence, or otherwise, you do succeed in bringing out a small per centage, mark what happens. In a few days this and that one fail to answer at roll-call. Now, an essential element of successful education is regu- lar attendance ; for, in truth, the world would get on as ill were the sun to run his course to-day, and take a rest or play the truant to-rnorrow, and be so 'iilar in his movements that no one could count upon his appearance, as will the work of education with an attendance at school constantly broken and interrupted. Feeling this, the teacher seeks the abode of the chili], climbs some three or four dark stairs, arid finds himself in such an apartment as we have often seen, where there is neither board, bed, nor Bible. Round the cinders, gathered from the street, sit some half-naked children, his poor ragged pupil among the number. ' Your child,' says he to the mother, ' has been away from school.' I pray the Christian public to listen her reply. ' I could not afford to keep him there,' she answers ; * he maun do something for his meat.' I venture to say, nay, I confidently affirm, that there are many hundreds of children in these circumstances this day in Edinburgh. I ask the Christian public, What are we to do ? One of two things we must do, look at them. First, we may leave the boy alone ; by-aud-bye he will qualify himself for school. J Jogging is next neighbor to thieving : he steals, and 16 INTRODUCTION. is apprehended, cast into prison, and having heen marched along the public street, shackled to a policeman, and returned to society with the jail- brand on his brow, any tattered shred of character that hung loose about him before is now lost. As the French say, and all the world knows, 'Ce n'cst que le premier pas qui coitt.e' He descends, from step to step, till a halter closes his unhappy career ; or he is passed away to a penal settlement, the vic- tim of a poverty for which he was not to blame, and of a neglect on the part of others for which a right- eous God will one day call them to judgment. " There is another alternative ; and it is that we advocate. Remove the obstruction which stands between that poor child and the schoolmaster and the Bible, roll away the stone that lies between the living and the dead ; and since he cannot attend your school unless he starves, give him food ; feed him, in order to educate him ; let it be food of the plainest, cheapest kind ; but by that food open his way to school ; by that powerful magnet to a hungry child, draw him to it. " Strolling one day with a friend among the ro- mantic scenery of the Crags and green valleys round Arthur Seat, we came at length to St. Anthony's Well, and sat down on the great black stone, to have a talk with the ragged boys that were pursu- ing their vocation there. Their tiii)iic.s were ready with a draught of the clear, cold water, in hope of a halfpenny. We thought it would be a kindness INTRODUCTION. IT to them, and certainly not out of place in us, to tell them of the living water that springeth up to life eternal, and of Him who sat on the stone of Jacob's Well, and who stood in the Temple and cried, ' If any man thirst, let him come unto me and drink.' By way of introduction, we began to question them about schools. As to the boys themselves, one was fatherless, the son of a poor widow ; the father of the other was alive, but a man of low habits and character. Both were poorly clothed. The one had never been at school ; the other had sometimes attended a Sabbath-school. These two little fellows were self-supporting, living by such shifts as they were then engaged in. Encouraged by the success of Sheriff "Watson, who had the honor to lead this enterprise, the idea of a Destitute School was then floating in my brain ; and so, with reference to the scheme, and by way of experiment, I said, ' Would you go to school, if, besides your learning, you were to get breakfast, dinner, and supper there ?' It would have done any man's heart good to have seen the flash of joy that broke from the eyes of one of the boyp, the flush of pleasure on his cheek, as, hearing of three sure meals a-day, he leapt to his feet, and exclaimed, ' Aye will I, sir, and bring the haill land too ;'* arid then, as if afraid I might withdraw what seemed to him so large and munifi- cent an offer, he again exclaimed, ' I'll come for but my dinner, sir.' " * The wholi tenement 18 INTRODUCTION. There are undeniable tokens of renewed attention to the wants of our city population. Some churches have long been engaged in a missionary work of this kind, which has come back upon themselves with blessings. Street- preaching, which has bee a practised for more than a century in Great Britain, is proposed among ourselves. If to this could be added a renewed experiment, under better auspices, towards a supply of FREE CHURCHES, WITH ABLE AND AWAKENING PREACHERS, a Visiting of the whole population after Dr. Chalmers's plan.* and a number of da} T -schools for the most degraded, we could not long remain without the sisrht of fruit. o The writer of these paragraphs discerns in the subject of the following memoir a Chris- tian brother of another denomination ; but this rather adds interest to the narrative. The labors here suggested are those which make men undervalue lesser differences. I faust I speak the mind of thousands in saying * See Chalmers's Civic and Ecclesiastical Polity of Large Towns. INTRODUCTION. 19 that I raise both hands and my whole heart to praise God for the work he has wrought among the poor and despised in city and in wilderness by our Methodist brethren. They have often gone where we could not go. Let us follow their example, and share their reward. ' It is far from being intended to hold forth Mr. Miller as a model. We neither inculcate his particular opinions sometimes they are not our own nor urge his particular methods. But we commend the whole narrative to those city Christians who desire to lessen the alarm- ing mass of human misery, and so serve Christ. Especially do we commend the book to all officers in churches, all Sunday-school teachers, and especially all colporteurs, tract- distributors, and visitors of the poor. The reader who rises from the volume unmoved, and without a glow of new desires to be indi- vidually useful to the suffering and the wicked, must be made of sterner stuff than many to whom these pages have been sub- mitted. ROGER MILLER, PAKT I. ROGER WOODS MILLER was born at Carlislo, September 19, 1808. His father, Ralph Miller, was a Scotchman, and appears to have been gifted with considerable natural talent and great energy of char- acter. He had served in the army as a private soldier for a number of years, but had, a little before this period, while stationed in Scotland, received his discharge. His pension, on retiring from military service, was but ninepcnce a day ; but he was a man of great bodily strength, and of some skill in rock-blasting and canal and road making, and was consequently, able very amply to supplement its de- ficiencies as an income. He was, however, a man of no prudence, and of no moral principle. Accus- tomed, as a soldier, to travel about from place to place, he cherished a liking for this kind of life, and seems to have been incapable of settling long in any one locality. Carlisle lay in the course of his wander- ings, and on this account, principally, had become the scene of his temporary abode. Though a hus- 10 ROGER MILLER. band and a father, he appears to have exhibited a total want of those affections which are proper to these sacred and endearing names. Domestic habits he had none, and, if not " without natural affection," he was certainly the slave of vices which prevented its practical exhibition. Like too many of the pro- fession in which, for some years, he had lived, and in part, no doubt, as a consequence of the peculiar circumstances and influences associated with it, he was an abandoned and reckless profligate, and expend- ed upon his own appetites and those of his worth- less companions, what ought to have been sacred to the wants and welfare of his family. His wife and children, instead of cherishing with affection and care, he was accustomed now to abuse with the ut- most harshness and cruelty, and then to abandon to neglect and want. Some time subsequent to their settlement at Carlisle he entirely forsook them, and Mrs. Miller was left with three helpless children to perish or to subsist as they might. It was at this time, and under these hard and ad- verse circumstances, that the subject of the follow- ing memoirs was born a dark and cloudy dawn, rot unsuitable to the short and checkered day by which it was destined to be succeeded. A kind and faith- ful Providence took them under its care, and by ways and means unknown to us graciously provided for them. After the lapse of some time the fathei returned, and removed his family into Lancashire j and here again, after a short period, forsook them. CRUEL TREATMENT. 11 Mrs. Miller, compelled now to go into the world to seek a livelihood, placed Roger Woods with an elder brother in the workhouse at Blackburn. He was at this time but six years old, but was sent with his brother to work, first at the print-works of Mr. Turner of that place, and afterwards at those of another gentleman, by whom, at the same time, he was taken into the house. Here, it appears, in ad- dition to the continual confinement, rigid discipline, and the monotonous and wearisome duties of the fac- tory, he was doomed to extreme domestic drudgery, aggravated and embittered by the harshness with which, in a numerous household, he was treated. After a stay of some months in this place, although he had not then completed eight short years of life, his master set himself earnestly to get the boy ap- prenticed to him until the age of twenty-one. Ar- rangements for this were actually made, and the hapless child beheld himself ready to be chained for full thirteen tedious years to a family whose severity had rendered them hateful in his eyes, and to a trade that had become an object of the deepest dislike, ac- companied by domestic circumstances and treatment extremely degrading and oppressive, and consum- mated by no very cheering hope of ultimate com- fort. Revolted by the prospect that now opened before him, and exasperated by the Bufferings he had al- ready endured, he resolved on effecting his escape. A favorable opportunity soon presented itself, and 12 ROGER MILLER. without money or clothes save those he wore, and a small bundle he carried in his hand, this poor for- saken child started for Manchester a distance of twenty miles by a road of which he knew not a step, hoping there to find his mother, and to mend his lot. The journey took him two days and a half to accomplish. His own account of the adventure is touching : "It was my duty to go each morning to a distance of two miles for milk. Taking advan- tage of this, I got up on the morning of the day ap- pointed (for his apprenticement) earlier than usual. TJiey supposed it was that I might get back and be ready sooner to be measured for a new suit of clothes, and to receive the sum of two shillings for spending money, which the overseers were to give on the occasion. I put my shoes and stockings into the milk-pan, a shirt in a bundle, and went my way. After having got about a rnile and a half, I put down the can in a field, and lost no time in getting into the road for Manchester. Being very younsr, I did not make much progress. I only got that day as far as Mr. Turner's print-works ; I there met with some men and boys whom I knew, and with them I went in. The day was then advanced, and one man told me that if I would be still all night he would make me a bed with his printing blankets under one of the tables ; but I must be sure to lay still, or the watchman would find me out in the night. He gave me some food, and I went to rest. I was woktf up several times during the night, but FINDS HIS MOTHER. 13 kept myself still till my hospitable friend came in the morning, who brought me a good breakfast, and food to carry with me on my way. I then com- menced afresh my task, which I completed on the following day at noon, having slept the second night in a hay-loft, by the permission of a gentleman to whom it belonged." On arriving at Manchester, hungry, faint, and foot-sore, clad in tattered garments, and covered with dirt, he set about searching for the object of his fond pursuit, and, by perseverance, succeeded in discovering her. " I was surprised," says the sister, with whom his mother then resided, " one night when (Joing up the house, where, with my mother, I was then living, at being accosted by my name. I looked and saw a little boy, ragged and dirty, who said, ' Do you not know me, Elizabeth ?' It was poor Roger, who had run away, because as he said, they used him cruelly." His mother, who having heard of his flight without knowing its cause, or the direction he had taken, had been almost distracted, now received him as one from the dead, and listened with many tears to the story he rehearsed of tho wrongs that had impelled him to flee, and of the hardships he had encountered on his way. " We washed him," says his sister, " cut his hair, and after burning his old clothes, which were all in tat- ters and so dirty that we put them on the fire with the tongs, we purchased him suitable clothing, and then got him % place at two-and-sixpence a-week." 14 ROGER MILLER. This " place" was in a cotton factory. " I was then put," says he, referring to this event, " into what is not improperly called ' infant slavery.' " A person who has never visited and carefully investi- gated a factory of this description, and understands not the way in which such establishments were then formed and conducted, would find it impossible ade- quately to conceive of the unhappiiiess of a child thus early doomed to labor in them. The atmos- phere commonly found in them was extremely close and oppressive, and impregnated throughout with particles of oil and cotton, which gave to it a most offensive and nauseous smell, and rendered it in a great measure unfit for breathing. Their huge, massive, and complicated machinery, presents at best a spectacle truly appalling to the eyes even of adults, especially when unaccustomed to it ; while, from its incessant action, there arises a continual, heavy, monotonous noise that drowns every other sound, and perfectly stuns and confounds the ear. A stranger could rarely at that time visit one of these places, and continue in it for the space of but half an hour, without experiencing more or less of head- ache, and other painful symptoms of physical de- rangement ; and never without being sensible, as he quitted it, of a relief like that he would feel on emerging from a noisome dungeon. Their influence upon the health and spirits of those employed in them was too clearly seen in the blanched cheek, the faded eye, the wasted, dccrepid, or distorted FACTORY LIFE. 15 form, the unnatural lassitude and debility, and the premature decay, by which they were, for the most part, characterized. The children immured from early morn till eve, within these huge, gloomy, and unwholesome places, were subjected to an oversight the most despotic, vigilant, jealous, and too ccm- monly capricious and cruel. Meanwhile their per- sons were continually encompassed with danger, and, not unfrequently, by a slight inadvertency, the con- sequence, in some cases, of weakness and fatigue oc- casioned by the employment, a garment was caught around a shaft or by a wheel, arid in a moment, amid the mighty mass of machinery, the tender form of a child was crushed. It is but fair to add, that these factories are now in general improved in their structure and arrangements, and that, in some in- stances, no expense or pains are spared to render them as wholesome and pleasant as the case will admit ; and the condition and circumstances of those employed in them, especially children, are incom- parably better. At that time, however, the system existed in its utmost rigor, and the factories were but little better than prisons. Such was the character of the places into one of which young Roger was at this early age intro- duced, and such were the circumstances amidst which he was now cast. Confined here from six in the morning till eight at night, his condition was hard indeed, and was deeply felt to be so by him- self. Such was the influence it exerted on his mind 16 ROGER MILLER. that he never, in after life, adverted to the time he spent in the factory without seeming to shudder at the recollection ; or spoke of the system generally acted upon there, without expressing the deepest de- testation respecting it, and sympathy for its young and helpless victims. Some time after his being placed here, his sister married, his mother forsook him, and he was again left to shift for himself. His weekly wages at this time had risen to four shillings. This sum, received at the end of each weary week, he had himself so to lay out as to pay for his lodgings for the past, and provide for the wants of the next. His education, as might be supposed, had been wholly neglected by his parents ; and, having him- self had to give all his time and energies to the work of self-support, he had been unable to repair the con- sequences of this neglect. And, indeed, engrossed as he was in a continual struggle for mere existence, and exposed, meanwhile, to the influence of circum stances adapted only to debase and deprave, it seems marvellous that he should ever have thought of scholastic or mental improvement at all, or taken a step for its attainment. He had had, however, from an early period, a strong sense of the value of knowl- edge, and a desire to possess it ; and his way being now opened, he entered with great delight the Sab- bath-school connected with the Rev. William Roby's Chapel, Manchester. The instruction offered him in that school is all that, apart from the public min- PURSUIT OF KNOWLEDGE. istrations of the Gospel, he ever received ; and who can say to what extent it laid the foundation for, and contributed to, the consummation of his ultimate character and usefulness ? It is a great and important use of the Sunday- school system, especially as then applied, and as now to a still greater extent applied in the Ragged School, that i-t rescues the most neglected minds from absolute ignorance of letters and of truth, and from entire fwpelessness of scholastic and other mental acquirements. This is in itself a great advantage, but its value is immensely increased by the influence it is adapted afterwards to exert upon those minds. It never ends with itself, but uniformly and power- fully tends to inspire a taste and awaken asj Orations for further improvement, to create confidence as to the practicability of its attainment, and to impart the courage and strength necessary for the purpose. Not unfrequently it has these eiiccts in a very large degree, and so leads to ultimate results of the great- est value. It was thus in the case of this poor neglected boy. With a mind naturally robust, ardent, active, and enterprising, strengthened and quickened by the adverse circumstances with which at every step he had had to grapple, he had lived to this period with- out having met with any one to introduce him to the first and simplest elements of learning, or to lead him to feel that even these were within his reach. This, however, being now done for him by the Sun 2 18 ROGER MILLER. day-school, a new and fairer prospect unfolded itself before him, a fresh and brighter day dawned upon his being, a new life throbbed in his bosom : high and unwonted aspirations arose in his spirit ; ener- gies that had slept woke up into activity, and hope scattered a hitherto unknown gladness all around him ; and, animated and strengthened by these, he set himself diligently to labor at the work of self- education. Night after night, on returning to his home, after being shut up within the walls of a gloomy factory for fourteen hours and upwards, ener- vated with its atmosphere, and worn out by its dull round of duties, he busied himself, without assistance or encouragement from any one, in efforts to learn to write. In connection with this desire and endeavor after mental improvement, the Sunday-school contributed to awaken and call forth the more benevolent sympa- thies and energies of his nature, and to prepare him for that work in which he afterwards became so dis- tinguished. While receiving the valued instructions of the school, he was led to appropriate a box to the collection of subscriptions for the evangelization of heathen lands, and was wont himself frequently to deposit in it a portion of his own scanty and precious earnings. He also, even at this age, became the sub- ject of intense longings to become himself a mission- ary of the cross ; and in fact, in the secrecy of his heart, devoted himself to this noble office, and deter- mined to seek the necessary qualifications. BARBER'S SHOP. 19 At the age of fourteen, he was hound apprentice to a copperplate printer in Manchester, but his master, it appears, was a worthless man, and in less than three years after, failed in business. Roger was again turned adrift on the sea of life. Incompetent to fill a situation in thu trade to which he had been apprenticed, he was some time at a loss what course to take. At length, in his seventeenth year, he opened a barber's shop, and by this means succeeded for some time in supporting himself in comfort and respectability. In the meantime, he had passed from the benches of the Sunday-school to the chair of a teacher, and had been led to decision on the great subject of per- sonal religion. What were the direct and subordi- nate causes leading to this important step, and what the circumstances immediately connected with it, do not now appear. The strong probability is, that these causes were the instructions and engagements of the Sunday-school. All, however, that is certainly known is the fact, that in 1S25 ha was received into, the church assembling in Chapel Street, Salford. It is well known to be the practice of barbers gen- erally, in our large towns, to open their shops and conduct their trade on Lord's-days. This is espe- cially the case with those of an inferior order, and in poorer localities. Such, in fact, is the degraded con- dition, in a religious point of view, of great masses of the people of our land, that the barber is required to be in attendance during the entire Sabbath, and finds 20 ROGER MILLER. more employment frequently on that day than in all the week besides. It is, consequently, the day on which he principally depends for his support, and to close his shop on that day is, in a great measure, to forego this ; the more so, as his customers are apt to take offence at such a step, and altogether to leave him. Great, therefore, are the sacrifices, and, for a time at least, sore the trials of the man. who in this line of life avows his adherence to Christ, and is con- cerned for consistency in his deportment and char- acter. It was so in the case of young Miller. When first he hetook himself to the razor, he appears to have opened his shop for trade on the Sabbath as on other days ; but afterwards, on becoming a teacher in the Sunday-school, and remembering what he had there himself been taught of the sacredness of the Lord's- day, he became unhappy, and determined to make the best use he could of six days of the week, but to do none but " the Lord's work on the Lord's-day." This, purpose was no sooner formed than acted upon ; but from that time his business declined. He sus- tained the trial for some months, but at length, in 1826, things became so unfavorable, that he saw he must alter his course in some respects or starve. Un- happily, he listened to the advice of some professor and fellow-member of the same church, less scrupu- lous than himself, and opened his shop on the Sabbath. " In a short time after," adds he, impressively and instructively, " all my real enjoyment in religion, and IMPROVIDENT MARRIAGE. all my desire to attend the means of grace, was gone." To what appalling consequences does one false stop give rise ! In his case, many dark years of open apostasy and extreme irreligion and vice ensued, :nsd innumerable troubles, both temporal and spiritual, all apparently resulting from this single act. In Novem- ber, 1820. he married Ann Fielding, of Manchester, whom he had known but three months, and of whom he says, "she made no pretensions to religion ;" and in February of the following year, found himself with his wife, through the depressed state of trade, in cir- cumstances of the extremest distress. At her sug gestion, he sold off his few goods, and started with her for London, resolved, that if his way should not be opened there, before he was compelled to change his last sovereign, he would " immediately enlist for a soldier." " I soon found," says he, " that the business of a hairdresser in London was more than I could under- take, and I therefore resolved to try what I could do by getting a master to allow me to finish rny appren- ticeship as a copperplate printer." In this, through the good providence of God, he was successful, though not until he had reached the point of depression as to his finances, at which, accoruing to his determination, he must have entered the army. The master to whom he had engaged himself, was ]\ir. Ephraim Brain, of Butcherall Hall, Newgate Street a good man, a member of the Christian fellowship at Surrey 22 ROGER MILLER. Chapel, with which he himself afterwards became united, 'i his gentleman received him. into his estab- lishment, and allowed him to complete the period of his apprenticeship on the most liberal terms. " I was permitted to have two thirds of all I earned, ac- cording to the prevailing standard of wages." His characteristic energy and industry soon rendered him a proficient in the art. Partly on this account, and partly from a generous kindness towards him, his master gave him a large portion of his best work, and young Miller often carried away at the end of the week more wages than many of the journeymen with whom he wrought. He was now placed in circum- stances of physical comfort, and favored with a de- gree of temporal prosperity to which he had previous- ly been a stranger. There are persons to whom the smiles of providen- tial favor do not seem to occasion spiritual harm, who, on the contrary, appear to find in these only additional means and motives for the cultivation and exercise of piety. But with the majority it is far otherwise. If adversity " has slain its thousands," prosperity, " has slain its tens of thousands." Too commonly it is but as showers and sunshine to the roots of vice. It was so with young Miller. Feel- ing that now the amusements and pleasures of the world were within his reach, he became passionately enamored of them. Unhappily, his companions in labor were men devoted to them. His naturally frank, cheerful, and generous disposition was fitted LESS COMFORT. 23 to make him in himself attractive to any society ; and his skill and success in his trade, his ample means of commanding worldly pleasures, and his newly con- ceived desire for them added to it, rendered him spe- cially so to his dissolute workmates, while his own naturally social disposition and present particular state of mind rendered him strongly susceptible of their influence. How powerful in such circumstan- ces must that influence have been ! and how perni- cious its tendency ! He fell beneath it ! Vain amuse- ments and sensual gratifications became the sole ob- jects of his desire, and these he pursued with blind and delirious eagerness. His home was deserteu 1 , his wife and family abandoned to neglect, and the fruits of his labor, that should have cheered and blessed them, were recklessly squandered upon his own lusts and those of his worthless companions. One circumstance, it ought to be mentioned, that con- tributed thus fearfully to corrupt and debase him, was that of working on Lord's-days, a practice to which, in an establishment he entered on quitting Mr. Brain's, both he and his workmates were syste- matically allured by a premium which was allowed them of fifty per cent, upon their ordinary rate of wages for all they did on these days. In this condition of debasement and misery he continued for nine years. Meanwhile, his children. were growing up about him under the worst influ- ences ; their education was wholly neglected, and a moral atmosphere created and thrown around them 24 R03ER MILLER. that fostered that waywardness and depravity which afterwards became, both to them and himself, sources of the greatest bitterness. He was not, however, permitted to proceed during all these years in his downward course without frequent and power- ful checks of various kinds. "My mind," says he, " was never at rest, but I carried about with me a conscience that was a very hell." And then there were times when, the temporal prosperity, which had but served to stimulate and feed his worst pas- sions, and hurry him from depth to depth of guilt and misery, was remarkably withdrawn, when his sky was again shrouded in clouds, and the tide and the breeze were turned against him. On finishing the term of his apprenticeship, in conformity with the foolish and mischievous usage of the trade, he treated his fellow-workmen to an expensive supper, which he provided at a public- house. There, amid sounds of revelry and mirth, he continued carousing nearly all night. ^loan- while, his neglected wife, alone in her disconsolate home, had been suddenly seized with an affliction that deprived her of the use of her limbs. On re- turning to his abode at about four o'clock the next morning, he found her in a condition of the utmost helplessness, in which she continued "for many months." At the same time, trade declined, and employment failed. Without any resources he was cast ashore, and, together with his family, "reduced almost to a state of starvation." At length, to got CRISIS. 25 away from the scenes and associations that had so fearfully accelerated his downward course, he sud- denly resolved to return to Manchester. Very quickly his furniture was packed up, and in a few days himself and family were landed in that town. There th-y found trade depressed, employment un- attainable, and were- compelled to subsist upon their little stock of household goods. Shortly, this resource failed thorn, and they were again, with five children, on the brink of want, when, on the call of a former employer, he returned to London the scene of his greatest temporal prosperity, but of his greatest spiritual prostration. "But," says he, "there was one thing remarkable in connection with this event. I determined, when I got on the coach for London, that I would have nothing to do with my old asso- ciates." The course thus happily resolved upon, he was enabled for some weeks rigidly to keep. After this, however, his resolution gradually gave way. He began freely to mingle with his former compan- ions in sin, and so ventured again within the first circlings of that dreadful whirlpool which had before so nearly drawn him into its dark and frightful vor- tex. At this crisis, he was again rescued by the gracious and wonder-working providence of God. He had sallied forth one fine Sabbath morning, the last in December, 1837, with a band of his shopmates, one of those aimless, idle, and unhallowed strolls by which working-men in large towns so fre- quently desecrate God's day, "forsake their own 26 ROGER MILLER. mercies," and subject themselves to the most demor- alizing influences ; and was passing \vith them the Chapel in Tottenham Court Road, when a vener- able Christian woman, tottering beneath the wi-iirht of years, and slowly wending her way to the house of God, supported by her staff, placed in each of their hands a tract. It was " A Wonder in Three Worlds." On returning home he read it, became impressed and thoughtful, and in the evening of the same day attended Craven Chapel. Years had passed away since he was wont to resort to the house of God, and now everything appears to have been fraught with influence and suggestion to his mind. The spectacle of so large an assembly of re- ligious worshippers deeply affected him ; the sacred songs poured forth by the sweet and harmonious mingling of its many "blest voices uttering joy," the solemn devotions in which they united, woke up thrilling memories of the past, and prompted sad and sorrowful reflections of the present ; while the venerable aspect of the minister, as he slowly and reverently ascended the pulpit, awed his spirit. The text for the evening was Eph. ii. 1, ' : And you hath he quickened, who were dead in trespasses and sins." It was "a message from God unto" him. He was deeply affected by the views he received of his own spiritual debasement and misery, and of his extreme guilt as aggravated particularly by the fact of his having formerly made a public profession of religion. His own reflections OA the BEGINNING- ANEW. occasion are affecting 1 and instructive. Having adverted to his fall and subsequent course, he observes : " How important it is that young persons especially, who think they stand and make a profes- sion of religion, should ' take heed lest they iall ;' for though it is well to have repentance, and be humbled thus on account of innumerable sins, yet it is far better to be without those sins. Oh, that this had been my case ! Yet, on the contemplation oi the mercy of God towards me, that I am still on praying ground and pleading terms with Him, I am overpowered with gratitude. " ' Oh, the miracle of grace ! Tell it round to sinners, tell ; Men, and fiends, and angels, gaze, I am I am out of hell.'" During the time in which these important events were taking place, his wife and children wore resid- ing at Manchester. The youngest boy, Walter, had died there, subsequently to his own leaving. This event deeply affected him, and led him to think much of the spiritual condition of the rest of his family. He wrote to his wife, informing her of his own change of heart, and directing her to come to him with their children ; but emphatically stating his intention to have them sent to a Sunday-school, and his wish for herself to accompany him to the house of God. This being fully and joyfully agreed in, his family wert/ quickly with him. " I then 28 ROGER MILLER. took," says lie, " a small attic, in which we lived at a low rent. As trade was bad, we had sometimes only one meal a-day. But in all this we were more happy than ever we had been before. The children, who had been neglected, now went to day and Sunday schools at Cr'vc.n, and we ourselves attended the ch. In the following April he became a candidate for membership with the church assembling here. His letter on the subject, addressed to the venerable pastor, is int.- Alter adverting to the en- couragement that had been given him by members of the church to seek this privilege, lie says, " I have paused on account of my not being known, and of my dread of falling away ; but I feel it to be a solemn duty, and should deem it a privilege of no small value, to sit down at the table of the Lord. I conclude to offer myself as a candidate to your church ; and as I have been the servant of sin, so now I pray, that I may be made a servant t<> the cause of Him whom I have persecuted. Remember me in your prayers, that whether admitted to your church or rejected, I may be a student of the cross, and that my chief grace may be humility." His union with the church was, from some cause, deferred for several months. In the meantime, he continued regularly and devoutly to attend the pub- lic services of God's house, diligently to seek the spiritual welfare of his family, to visit the sick, and THE WANDERER RETURNED. 29 to promote meetings for social instruction and prayer. Under date of September 2, 1838, we have from his own pen the following interesting entry : " This is the first time I have sat down with the people of God at the Lord's Supper at Craven. Oh ! how solemn is the thought to me on taking a retro- spective view /, the most undeserving of all, / go there as a backslider, as one that has received end- less blessings from the hand of God, but never till of late saw my need of a Saviour, although I have professed to know myself, and serve my God. Lord, forgive the past, and bid me now look forward to 'the prize of my high calling.' Teach me to walk in thy statutes, to love thee more, and serve thee with humility, with reverence, and godly fear. May my communion be with the Father, and his son Jesus Christ ! May this day's proceedings prove to be the beginning of good things to my soul, and its enjoyments but a foretaste of heavenly joys that shall never end ! Lord God, into thy hands I now commit myself. Oh ! teach me thy holy will, and bless me with thy divine presence. Bless my father in Christ and pastor, and his message to us, and grant that as one holy family we may be knit to- gether in love." PART II. IT is " through much tribulation we must enter the kingdom." That tribulation forms an essential element in the discipline of our heavenly Father, and an indispensable means of fitting us for all the high purposes of our Christian calling ; of purifying and elevating our own spiritual nalure, fitting it for the reception of divine and celestial wisdom, devel- oping our sympathies with the condition of others, qualifying us for usefulness to them ; and finally, of furthering our meetness for " the inheritance of the saints in light." It is accordingly, for the most part, allotted largely to the people of God, particularly such as are destined for special service and reward. It \vas so with Mr. Miller. He had been admitted again to Christian fellowship but three months, when he was suddenly, and under perhaps the most dis- tressing circumstances, bereaved of his wife, and left alone with the charge of fivo children, the youngest of them but three days old. She died on Christmas day, 1838. From the time that he himself had been led to return to God and to find peace and hope through "believing, he had exerted himself anxiously and DOMESTIC TROUBLES. 31 prayerfully to promote the conversion of his wife and family. In the case of the former his efforts appear to have been crowned with success, and now, when called to resign her to death, he v/as cheered with the hope of a reunion in the skies. The result in the case of his children, the two older particularly, does not appear to have been in any degree so satis- factory. Owing, it may be, to scrne extent, to the neglect and to the many vitiating influences to which they had previously been exposed, they had become the subjects of a waywardness and perversity which lie found himself utterly unable to control. Thomas, the elder, became a source of the most painful affliction and trial. Self-willed, dishonest, and in- tractable, he forfeited the respect arid confidence of all by whom he was employed, and rendered abortive every effort for his welfare. He at length determined to go to sea, and because discountenanced in seeking this object forsook his home for the space of an en- tire week ; his father, meanwhile, with a bleeding heart, pacing the streets of London night and day, almost continually, and led at last to conclude that the wretched boy must have perished in the Thames a miserable suicide. A few months after this he again disappeared. As a last resource his father consented to apprentice him to the sea. The ship to which he was bound was one in the Norway fishery. After a single voyage he ran away, and having travelled full forty miles, arrived at Comp- stall, near Manchester, destitute and almost naked. 32 ROGEH MILLER. Here lie managed, for some time, in various ways, to eke out for himself a poor and precarious subsistence. He was then driven by want to return to his father, and was airain sent out to sea. In June, 1844, he was apprenticed on board the Missionary ship "John Williams," and fitted out for his voyage, at great ex- pense to his father. And now the father's heart was filled with joy, fondly hoping the event would be his boy's salvation. " Thanks be to God," exclaimed he, "he is now happy ! he has got the desire of his heart. Though he has been at sea for four years, and seen many perils, he has been only among wicked men ; but now he is in a ship where every man is pious, and each boy a son of pious parents. May the Lord watch over the interests of the ship, and if permit- ted to return, may my lad be numbered with them who live by faith on the Son of God !" In this hope, however, he was disappointed, for in Decem- ber of the same year we find Thomas at Goulbourne, in Australia, 250 miles off Sydney, in the service of Captain -Ho well, a wealthy magistrate. He after- wards left this place, and at length vanished alto- gether from the view of his friends, and is supposed to have been lost. Robert, the next in age, followed in a great de- gree in his brother's footsteps. From the same causes, he too was apprenticed to the sea, and after a few voyages perished off the coast of Shields. But " as was his day, so was his strength." In some notes, written under date of December 25th, LABORS OF LOVE. 33 1839, he says, after adverting to these events, and particularly to the death of his wife, of which this was the first anniversary, " Twelve months have since passed away. I acknowledge the hand of God, and own as host what He sees fit to appoint. I can truly say that he has upheld rne. He has led me into green pastures, and made rne to lie ({own beside still waters. He has restored my soul, and now shall my head be lilted up. . . . But I must still sit at the feet of Jesus. Humility w<-l' nc'-omey such a guilty, worthless worm. Lord, teach me to be humble !" During all this time, Mr. Miller exhibited uncom- mon zeal and energy in the cause of the Lord Jesus. The circle of his own family first engaged his efforts, but it did not wholly engross them. Soon after be- coming a member of the church at Craven, he es- tablished and conducted three prayer-meetings, every week, delivering at each of them a suitable address. He also formed a Bible-class for young men, almost all of whom afterwards became members of the church at Craven, and, as a token of their gratitude and esteem, presented him with a handsome copy of Cruden's " Concordance to the Bible." At the same time he was distinguished for extraordinary activity in visiting the sick and dying. In the midst of these humble but devoted labors, he frequently looked around on the field of evangeli- cal enterprise occupied by the various great societies of our day, and read with thrilling interest the pub- 3 34 ROGER MILLER. lished reports of their operations. By these causes, the missionary sympathies and aspirations which he appears first to have conceived iu rouncction with his earliest religious inspirations in the Sabbath- school, were again called forth, and he sighed for a larger sphere and fuller consecration to the great work. Both of these he at length obtained in con- nection with " The London City Mission." This unassuming but great society is one of the most nourishing of those originated by the benevo- lent, the enterprising, and devoted David Nasmith. It is in every respect one of the most admirable and valuable institutions of the age. It consists of pious and benevolent individuals of all denominations of evangelical Christians, and its object is to employ intelligent, kind-hearted, godly, and laborious lay- men, in the regular and systematic visitation, espe- cially of the poorer classes of London and its vicinity, at their homes, privately to read and expound to them the Scriptures, freely to converse with them on all religious subjects ; to circulate religious tracts, books, and the Bible ; to hold meetings for prayer and Biblical exposition, and otherwise promote their spiritual, moral, and general instruction and welfare. No object could be more important, no agency more necessary. London alone contains, at the pres- ent time, two millions and a half of people a num- ber more -than twice as great as that of the entire population of Wales ; more than double that of the inhabitants of all other country towns and cities of CLAIMS OF LONDON. 35 England and of the Principality together ; and nearly equal to the whole of that of Scotland . And this prodigious population is increasing a of thirty thousand, a number equal to that of the city of York, every year. Its need of spiritual agency is not only proportioned to the greatness of its? popu- lation ; it is immensely augmented by their living upon one spot. Then its relation to all other parts of these realms, and indeed to mankind at large, is one of stupendous importance. It is the great em- porium of the world, arid its principal centre of influ- ence. All nations flow into it, and are extensively and powerfully affected by it, for their weal or woe. It is in many respects tficir mighty heart, and upon it depends largely their moral and general condition. Everywhere its spirit is diflused, its habits and cus- toms are reproduced, and its virtues and vices are reflected. Yet what are its circumstances with ref- erence to the ordinary means of religious instruction and evangelization ? It is well known that they are such as do not provide for one half of its inhab- itants. If every church and chapel in the metropo- lis were filled by regular hearers, not more than that number could be accommodated with the min- istrations of the Gospel. At present this is very far from being the case ; and yet such are the circum- stances of the ministers of religion, as to render pri- vate visitation and instruction by many of them all but impracticable. In reference to the ordinary means of religious teaching and culture, the condi- 36 ROGER MILLER. tion of the people of Christian England's great and proud metropolis is worse, by one half, than that of Scotland, Wales, or any other part of our own coun- try, and in fact, in a great degree, than many por- tions of the heathen world. It is a startling fact, that Jamaica, Sierra Leone, New Zealand, and some of the Friendly Islands in the South Pacific, are, and have been for years, better provided for than London. Meanwhile, the most numerous, diversified, and mighty agencies for evil are here concentrated, and at work continually. Theatres and operas for every class : gin-palaces and beer-shops, accompanied by every conceivable attraction*; publications the most lascivious, profane, and infidel, in the utmost vari- ety, sent forth in daily tides over all society ; houses in vast numbers dedicated to debauchery, and an ex- tensive, subtle, and active agency systematically di- rected to its promotion. The actual moral and religious condition of a great portion of the people is accordingly, as might be expected, far worse than that of many heathen lands. Full three fourths of that mighty population live in the habitual neglect of all public worship and sacred teaching. The Sabbath is very exten- sively turned into a day of extraordinary traffic, of dissipation, and profane pleasure. In the eloquent language of a living writer, " In many districts the ordinary market is quickened into the bustle and riot of a fall ; the quiet of the week is broken up by STATISTICS OF VICE. 37 the carnival of the Sabbath ; the great volcano of iniquity heaves, and rises, and discharges its desul- tory contents for miles round . . . arid vice holds her saturnalia." There is a vast leaven of infidelity, sometimes more vague, sometimes more decided. There are calculated to be not less than 23,000 habitual drunkards annually found helplessly drunk in. the streets; about 150,000 are habitual gin-drinkers. There are, it is stated, 20,000 beg- gars, 30,000 thieves, 6,000 receivers of stolen goods, 4,000 annually committed for criminal offences, 10,000 persons addicted to {rambling, 5,000 houses of ill fame, about 150,000 devoted to debauchery, and 12,000 children being systematically trained to follow in their steps, arid fill up their places. Most truly has it been said, " The state of many parts of heathen lands, to which foreign missionaries are sent, is as a paradise compared with many parts of Lon- don." " It is a fact," says a discriminating and powerful writer in an early number of the Journal of Civilization (and the case is still substantially the same), "that in St. Giles's and the back streets of Drury Lane, around Westminster Abbey, in the par- ishes of Bethnal-green and Shoreditch, and nearly all along the Surrey side of the river, a state ef so- cial civilization exists as low as is to be found in the far-olT rogions of Africa. . . . Here in England, in Lon/ m, perhaps at our own back doors, wretch- edness the most acute, infamy the most shocking, exists upon the same square acre with a high con- 38 ROGER MILLER. dition of luxury and wealth." It is impcssible, therefore, to conceive of a more urgent and solemn necessity than that which existed, and which still exists, for some such extraordinary agency as that employed by this body. None such, however, ex- cept the Christian Instruction Society, exist d pre- viously to this, and that was then very limited in its operations, both as to the time given to them and the sphere they occupied. It was not till alter this period, that it began to srt apart men for its work. " The Pastoral Aid," and " The Scripture Headers' " Societies, have arisen since, and are, in fact, : spring of the City Mission. When this society com- menced its operations in 1835, it had but four agents, now it has 240 ; and most happy, and, in some instances marvellous, are the results that have arisen out of its labors.*' Into the service of the mission Mr. Miller entered in April, 18-10. The spirit in which he offered himself for it may be seen from the following obser- vations, written by him at the time : " I have a long time endeavored to persuade myself that I am not called to this important work ; but, after all, when I read the word of God, and the reports of this and other institutions, I feel compelled to look upon myself as an indolent follower of Christ. I have sought the direction of God, and the advice of many friends, and have taken all pains to be guided aright, and I am now induced, in dependence upon * See the Reports and Magazines published Vy the Society. SCENE OF HIS LABORS. 39 the all-wise God, to offer myself to the London City Mission." After passing through the usual exami- nations he was received, and forthwith appointed to the district which became the scene of his future labors. It is that of Broadwall, Lambeth. This district is bounded on the north by Stamford Street, on the south by Great Charlotte Street, on the east by Black friars Road, and on the west by various courts and streets. It contained six streets and thirteen courts, 440 houses and 710 visitable fami- lies, and 1,368 adults. The courts and places are miserably confined, and without provision for their being ventilated or cleansed ; they are, consequently, close and filthy in the extreme. " We have pene- trated," says Lord Ashley, referring to this and other similar localities, " alleys terminating in a cul de sac, long and narrow like a tobacco-pipe, where air and sunshine were never known. On one side rose walls several feet in height, blackened with damp and slime ; on the other side stood dwellings still more revolting, while the breadth of the wet and bestrewed passage would by no means allow us the full expansion of our arms. We have waited at the entrance of another of similar character and dimen- sions, but forbidden by the force and pungency of the odors to examine its recesses. Pass to another district, you may think it less confined ; but there you will see flowing before each hovel, and within a few feet of it, a broad, black, uncovered stream, exhaling at every point the most unwholesome 40 ROGER MILLER. vapors. If there be not a drain, there is a stagnant pool ; touch either with your stick, and the mephilic mass will yield up its poisonous pas, like the corus- cations of soda-water. Here reigns a melancholy silence, seldom broken but by an irritated wold, or a pugnacious drunkard. . . . The interior of the dwellings is in strict keeping, the smaller space of the apartments increasing, of course, the evils that prevail without, damp, darkness, dirt, and foul air. Many are wholly destitute of furniture ; many contain nothing except a table and a chair few have a common bed for all ages and lot/: but a large proportion of the denizens of these regions lie on a heap of rags, more nasty than the floor itself. Happy is the family that can boast of a single room to itself, and in that room a dry corner." The houses are inhabited chiefly by the lowest order of shoemakers, coal-heavers, dustmen, coster- mongers, small hucksters ; and several of the courts particularly, were tenanted wholly by young thieves and prostitutes. The larger and better streets are narrow and badly drained, and are occupied by a population extremely diversified in their social posi- tion and physical circumstances, generally very poor, and, in a religious and moral point of view, most degraded. Of near 700 families, only 88 made any pretensions to attending a place of worship, and 107 were totally destitute of the Scriptures. The Sabbath was neglected, and made a day of business and dissipation. Drunkenness, lewdness, profane STATE OF THE PEOPLE. 41 swearing, and violence, were almost everywhere predominant, rioting amid the wreck and ruin of all that is dignified or dear in individual, domestic, or social life. The following case, recorded by Mr. Miller, may be regarded as the type of a very numerous class, and may serve to indicate the grand source of their debasement and misery : " Mr. and Mrs. M , of Place, are great drunkards. Although Mrs. M. has not been able to walk for the last twelve months but by the help of others, she is constantly under the influence of drink. They have a family of five children. The eldest boy has no clothing, save a shirt; the eldest girl has only a ragged frock ; and the rest are so utterly destitute as to be compelled during the cold weather to keep their bed. The room is dark, has no ventilation, and has never been cleaned since they first entered it. There is a single bedstead that serves for one whole family, with a miserable bed, and scanty and filthy covering. The whole scene is one of the extrerncst wretchedness. On entering on one occa- sion, I found Mr. M. at dinner. The table had been put close to the bed for the accommodation of his wife, she being destitute of all clothing. They had four pounds of boiled neck of mutton in the lid of a saucepan, which was used as the substitute for a difch. The potatoes were rolling about upon the bare table, and there was not a plate to be seen. The family presented one of the most brutish scenes I ever beheld. I have no hesitation in saying, that 42 ROGER MILLER. the children have never been properly washed, nor have had their hair once combed out. They were always accustomed to plead poverty ; but on inquir- ing, I found Mr. M. was in a constant situation, and had been for many years, and that he was in the receipt of wages to the amount of l 5s. per week." Such was the moral waste he was sent to reclaim and cultivate. In the meantime he had married a second wife, who, as he records, became eminently useful to him, especially as a helper in his work. Having remov- ed with his family to the district allotted him, he devoted himself to its welfare with singular but characteristic ardor, courage, and perseverance. The notices left by him of his labors and their re- sults are, with comparatively few exceptions, of the most general character, and consequently afford very inadequate means for presenting any but an imper- fect and meagre sketch of them. He was a man of action, not of eloquence ; for the field, not the closet or the forum. He had great practical skill and power, but had not literary tastes and acquirements. All his sympathies were with the deep, varied, and wide-spread degradation and misery that lived and breathed, that wept and groaned, on every hand around ; and all his aspirations were for its amelior- ation or removal ; and after this he panted and toil- ed with an earnestness, patience, and perseverance, rarely equalled. His first report was presented in October, 1840, FIRST REPORT. 43 in which he remarks : " In the course of my visits, I have had much to contend with, as the people seem to be unacquainted with the nature of my work ; but, notwithstanding 1 , I have met with a much more favorable reception than I expected, and am led to believe, that through the goodness of God my labors will be blessed to the locality." Among the first cases that came before him was one exemplifying strongly, on the one hand, the awful effects of dissipation, and, on the other, the powor of early religious training". " At No. 5, Place," says he, " I met with a young man, who, when I spoke to him about religion, broke out into the fol- lowing confession : ' I have lived a most wretched life. My only aim has been to gratify my voluptu- ous passions. I have spent upon them, during the last twelve years, nearly X 14, 000. I have never, during the whole of that time, been properly sober. My mother, to whom I have been a perpetual grief, gave me a religious education, and I am persuaded I shall never fail to feel the effects of it on my miud. I am under the accusation of my own conscience continually ; and, sir, eventually it will lead me to repentance not to be repented of, or it will lead me to madness.' " He was not permitted long to continue his ardu- ous labors without seeing instances of what he felt to be the highest order of usefulness instances which filled his heart with emotions of joy far more exalted than those of the warrior who sees his arms 44 ROGER MILLER. crowned with victor} 7 , and his enemy prostrate at his feet. Calling on September 3, at No. 7, Street, he found in the back kitchen a poor woman extremely ill. " I stated," says he. " what was the object of my visit. She replied, ' The Lord must have sent you to me, for I am most miserable.' " She was under an impression that she had commit- ted " the unpardonable sin," and that there was no hope for her soul. He succeeded in convincing her of her error in this respect, and by persevering at- tention and teaching was enabled to lead her to what appears to have been a saving acquaintance with the Lord Jesus Christ. " I now see," exclaimed she, " that all my own works are of no use in saving me ; that if I am saved, it must be through the righteousness of Christ. But, sir, it is you the Lord has employed to teach me this, and if you had not come to see me I should have died deceiving myself, and hell would have been my eternal doom." " I continued," says Mr. Miller, " to visit her frequently, until Oct. 26th. When calling upon her, she said v 1 It will soon be no more with me here, and I am glad of it. The Lord Jesus is my friend, why should I wish to stay away from him ?' As I parted from her, she pressed my hand, and said, solemnly and affectionately, ' The Lord be with you, my best of earthly friends, and make you a blessing to the souls of men. Farewell till we meet in heaven !' She paused a few moments, and then said, ' The Lord is my light and my salvation ; and a short time after, SYMPATHY WITH THE SUFFERING. 45 ' Jesus ! take me to thyself.' These were her last words." His office as a city missionary had to do only with the spiritual welfare of the poor among whom he labored. But while chiefly seeking this, he also took a lively interest in their temporal circumstances, and often exerted himself greatly in their behalf. "Calling," says he, " in November, 1840, at No. 1, - Place, I found a poor woman lying in one cor- ner of the room in a state of extreme mid dangerous illness. On inquiring into her condition, she told me as well as she was able, that she had given birth that morning to a still-born child. A surgeon had been with her, the one provided by the parish, and had prescribed for her, but had left her without med- icine, and she had neither money, nor fire, nor food, nor any one to attend her." In a few minutes Mr. Miller provided her with medical and pecuniary as- sistance, through which she was restored, and, together with her husband, she became a glad attend- ant at his religious meeting. During the following month, he succeeded in in- a number of females to unite for the distri- bution of religious tracts amonic the poor girls " on fkc streets" in arid about his district, and by this means was enabled to restore in virtue and respecta- bility a number of these most degraded arid wretch- ed creatures. The following case formed the first fruits : A member of the little female band above referred to, meeting with one of these debased and 46 ROGER MILLER. unhappy girls, spoke to her affectionately of her manner of life, and exhorted and encouraged her to abandon it. After some demur and inquiry, the girl finding that the thing was practical)!'', and that still there was hope for her, consented, and was taken to Mr. Miller's house. Sho was a native of Oxford. Her mother was the keeper of a house of bad repute in that city. There, amid the peculiarly debasing and depraving influences of which such a house is the centre, she had been bom and brought up, and at length, after being trained for the purpose, had been by her own mother devoted to infamy. She had been sold for 10! How unnatural! how monstrous the spirit of that mother ! how hard the lot of that poor girl ! Not harder was the case of those who were offered in flames as an holocaust to Moloch, or thrown into the Ganges as a sacrifice to the fabled God of that river. She abode at his liouse for eight days ; after which he obtained for her admission into the South London Asylum. Here he continued to visit and converse with her on sub- jects pertaining to her spiritual and moral well- being, and was the means of effecting in her what appeared to be a gracious and hopeful change. She was removed on the 27th of January to Lock's-fields Asylum ; and, after undergoing four painful opera- tions, was thrown into a wasting condition. " But," says Mr. Miller, " her faith and patience are such as would render her a pattern to many of greater pre- tensions. She rejoices especially in the recollection DESIGNS OF THE FEMALE MISSION. 47 that she has been brought to seek the Lord, and ex- presses the utmost confidence in God, and resigna- tion to his will." The association of females above referred to was in the following month, through his efforts, united to the " London Female Mission," and became what is now called the " Southwark Auxiliary'" to that so- ciety. Its constitution and design will appear from a statement published at the time. "I. This society shall be called ' The Southwark Auxiliary to the London Female Mission.' " II. The design of the society shall be to promote the moral and spiritual improvement of females. " III. In order to accomplish this design, the fol- lowing, amongst other measures, shall be adopted : " 1. To form associations of mothers, of unmarried women, and of girls, for the purpose of communica- ting information calculated to help mothers in train- ing their offspring, to enlighten the mind, to save from temptation, and direct the energies of young women of good character, and to assist in training such as are growing up to womanhood, in a manner that may render them a blessing to society. "2. To promote the improvement of female ser- vants, and to introduce those of respectable character, when out of place, to the Servant's Home, 3 Mill- man Place, Bedford Row. "3. To secure a temporary refuge, with employ- ment and instruction, for indigent young women of good character, through the medium of the Refuge 48 ROGER -MILLER. for Indigent Females, SA, Princes Street, Red Lion Square. " 4. To assist deserving females in finding situa- tions in which they may procure an honest livelihood. "5. To secure the admission of fallen females, de- sirous of returning to the paths of virtue, into the Probationary House of the London Female Mission." And the spirit in which this society arose, and in which it was subsequently conducted, is well and afiectingly represented in an appeal printed with the above. It is that of " THE OUTCAST." OH, turn not such a with'ring look On one who still can feel ; Nor, by a colbor and the London Poor. VORTEX OF RUIN. 121 impostors, who perambulate the streets of London during the day, and by a thousand deceitful arts extort from and rob the public, may be seen at night practically asserting their independency of their crutches, rejoicing in their freedom from the thraldom of their bandages, attired in their proper costume and exhibiting their true characters, regal- ing themselves extravagantly with costly meats and drinks, dancing to the voluptuous sound of music, or gambling and card-playing their favorite occupa- tion uttering oft the most profane and filthy lan- guage, and engaging in the most savage and san- guinary combats, the walls resounding not unseldom to the shriek of terror and the cry of murder. Justly are they designated "the worst sinks of iniquity in the metropolis." No person can once enter them as an abode with impunity. He that ever crosses their threshold, to abide in them though but for a iiight, returns no more the same as he entered. Decency forbids even the mention of the gross and terrible abominations which, in some of them, are continually exhibited. Here youths of both sexes, some driven by the storms of adversity, and others fleeing from their deserted masters and mistresses, or hiding from their forsaken and broken-hearted parents, seduced and runaway children, servants and apprentices, are first placed in the midst of objects and influences that deaden every moral sen- sibility, then drawn into the worst companion- ships, then schooled systematically into professional 122 ROGER MILLER. vagrancy and vice, and become at length abandoned street-walkers, inmates of prisons, or tenantry of the hulks and penal settlements. It was into these houses that Mr. Miller and his friends were accustomed, from time to time, on a Sabbath afternoon or evening, to carry the lamp of life. Here they read and expounded the word of God, sung his praises, distributed tracts, familiarly conversed, and otherwise sought to disseminate the gospel. The number in attendance averaged about forty. It was a strange and motley assembly, and odd was the spectacle exhibited by them on such occasions. Imagine the speaker, in the centre of a large mess-room ; before him is a huge and blazing fire ; around, on every hand, are benches and tables occupied by persons of the above description. Some are seated, some standing, some lounging or sleeping, some cooking, some eating, some smoking, some talking, criticizing the speaker, or what he says, and most unceremoniously dashing in and out of the room. But this is a favorable view : sometimes the scene was one of the wildest uproar. One of these is mentioned by Mr. Miller, under date of October, 1844. "I held (the day previous) a meeting at the Lodging-house. There were near forty persons. All went on very well, until a drunken woman came in a noted beggar in the streets. As soon as she entered, she said she was not of my religion, so I should not preach there. The landlord appeared and tried to put her to silence, but in vain ; for two DECAYED PROFESSORS. 123 men joined the woman, and were worse than she. The tumult rapidly increased. Obscenity and blas- phemy rolled from their tongues like a torrent. Many regretted it, but could do nothing. I tried to proceed, but was unable, so I concluded by giving away some tracts." There is a large number of persons scattered through society, who have at some time been mem- bers of Christian churches, and given evidence of decided piety, but have subsequently fallen away from the ways of God, and cast off all profession of religion, who are, notwithstanding, secretly wretched, and want but kindly to be smitten with the rod of truth, to become like the rock in Horeb, fountains of living water. One such case has already inci- dentally been mentioned, as associated with tho labors of Mr. Miller. Here is another : " Mr. S , an aged man, bordering upon seventy, was for many years a member of the Wesleyan body, but for the last seven has been a wanderer from the fold. From the first he gave a favorable reception to my visits, and even began to appear at my meet- ing. At the close of one of these he came to me, expressing a desire to have some private conversa- tion with me, and requested that he might be per- mitted to call upon me for the purpose, as his daughter was always at his house when I called upon him. He accordingly came at a time I had appointed, and related to me his history with refer- ence to religion. He is another example of open 124 ROGER MILLER. apostasy, arising, in the first place, from the neglect of closet prayer. Having finished the mournful story of his declension and fall, he added, 'But, my young friend, the Lord has not suffered you to come to me alone. Your appeals to the conscience have at times almost unmanned me. Your addresses at the meeting have been all to me. I have seen the time when I could not have sat to be talked to by one of your age. But now, sir, I thank God and you for your visits, and I wish now to say how I should like, again to be numbered with the people of God, if you think proper I should be. But what- ever you advise I will gladly do.' I gave him a letter of introduction to one of the members of the Methodist Society, Broadwall, who has since received him into his class : and the poor man says he feels at home again, and prays that he may stray no more." The afflicted and the aged were amongst the objects of his special solicitude, and his visits of mercy to their cheerless abodes were joyously wel- comed as the greatest privilege, and in many cases appear to have been a means of the highest good. Mrs. M , of "W Street, was the subject of great affliction. Through many weary months she watched and waited at the bed of an afflicted hus- band, whom at length she followed to his grave. He was " her all on earth," and bereft of him she saw herself alone in the wide world without a soli- tary friend, and encompassed with poverty on every THE WORKHOUSE. 125 hand. Mr. Miller attended her in her trouble, un- folded to her the love of God in Christ, the blessings and consolations of that love, and the way to their obtainmerit. Welcome to her was the voice of Christian sympathy and kindness which she heard in him, and still more the tidings of heavenly bless- ing which he proclaimed. Those tidings she was led to believe, and those blessings she was led to seek and find. She made the Saviour her trust, ' : and on him," says Mr. Miller, " her mind has been stayed amid all her difficulties and troubles. I am her only Christian visitor, and so she would say sometimes, ' Oh, sir, until you came to me I was a stranger to God and to all that is good ; but now I hope I can say, " The Lord is my light and my salvation too." ' After many fruitless struggles to maintain herself, she found at length the attempt was hopeless, and she was compelled at last to accept the asylum of the workhouse. I saw her as she returned from the relieving overseer with her order for the house. She burst into tears and said, 1 Oh, Mr. Miller, I do feel it very hard, after work- ing all my life, to be compelled to go into the house.' I said, ' Well, but, my friend, you will be far more comfortable there than out, and I shall sec you each week, which is oftener than I can see you now.' On hearing that she took up her apron, wiped away her tears, and said, 'Do you visit there?' ; Yes, every Friday,' I replied. 'Then,' said she, ' I shall be content. God bless you.' " 126 ROGER MILLER. In these secluded places, where there is so little to diversify employment, or break the dull monotony of life, the visits of a frank, sympathizing, and faith- ful man of God, are in general most welcome. His words are listened to with no ordinary respect and love. They are perchance the on]y words of kind- ness and of counsel which ever fall upon their ear, and not a little glad are they to get hold of a fresh and interesting tract from time to time, to fill up the vacuum of life, to vary the dull beat of daily duty or engagement, and to supply them with some mat- ter of new arid pleasing thought and conversation. How eligible are such places us scenes of Christian visitation ! llow full of promise and of hope to those who lovingly enter, and well arid wisely occu- py them ! How loudly is it called for by them ; how imperfectly enjoyed ! The union house of iSt. Saviour's had been perhaps in this respect provided for as well as any, but not so well as to leave no room for further help and elibrt. This Mr. Miller perceived. Attracted by the necessities, not the riches ; the spiritual wants, debasement, and mise- ries, not the temporal distinctions, splendor, and lux- uries of these less favored children of earth, and less successful competitors in the race for fortune, he sought access to this place. And hither, with per- mission of the guardians, he resorted every Friday afternoon, conversing freely and affectionately with the inmates on the things that belong to their peace, and circulating amongst them religious tracts and APPOINTED CHAPLAIN. 127 books. Every week he distributed fresh tracts to the number of 300 or 400, besides the books he lent. For four years ho continued thus weekly to visit all the poor in that house, and deep was the interest he felt in this department of endeavor. In April, 1845, an event tool: place which brought him into a new and more important connection with them. The Rev. E. Newth, who for many years had, in conjunction with the morning chaplain of St. Sa- viour's, conducted religious service with the whole of the inmates, having to remove into the country, resigned his office. Mr. Miller had occasionally of- ficiated for Mr. Newth, and was endeared to the poor by his affectionate and careful visitation of them ; and now that Mr. Newth was retiring, they united in the request that he would seek to succeed him. By their desire, and with the advice of gome of the best of his own friends, Mr. Miller addressed the board of guardians on the subject, when the ap- pointment was immediately given hitn. He com- menced his labors on the 2d of May, and continued freely and diligently to perform them, addressing from 300 to 400 people with acceptance, from week to week, to his death. His benevolent exertions amongst these less favored partakers of our common humanity, were a means to some of the highest good. Here is an instance. " Mr. C is a blind man. He has long been the subject of deep conviction of sin and great concern for the condition of his soul. He says it is owing to what I have said to him on 128 ROGER MILLER. these subjects from time to time. His great diffi- culty has been to know how so great a sinner could be made fit to go to heaven, or could be forgiven. I directed his attention at different times to various portions of the word of God calculated to remove this difficulty, and to guide him into the way of salvation. God has been pleased to bless these in- structions, and he is now, I believe, a possessor of that liberty which is known only to the people of God." Another and more interesting case is recorded by him. " When I first visited Mr. , in the St. Saviour's Union, he was a stranger to all religion. He had often heard me read in the ward, but, until I distributed the tract ' All's Well,' he was a ' hearer only.' He read this tract many times. The follow- ing Sunday he attended my meeting, for, as he af- terwards told me, ' he could not rest/ At length he opened his mind to me, and desired to be directed as to his uniting himself with the people of God. I watched him closely for eighteen months, and find- ing him a consistent follower of Christ, I hesitated not in advising him. He became a communicant at St. Saviour's, as he preferred the preaching of the Rev. J. Benson. But' after this his career was short. He was taken ill and removed to the infir- mary, where I visited him. He was very anxious to know that he was not deceiving himself. He had many conversations with me on this point : at length his mind became more and more fixed on Christ and AT DYRHAM PARK. 129 his \vord, so that, while he heheld in himself noth- ing but perfect weakness, he was enabled to cast away his doubts and fears. The influence of this man's piety was felt by many in the house, so much so, that some say now, when his name is mentioned, ' He was indeed a good man, though we had known him to be a very wicked man.' He was respected by all for his kind advice, and at times for rebuking the use of bad language. The last time I saw him, he said, ' If you never see any other good of your la- bors in this house, I hope you will be grateful, for God has made you the instrument in my conversion, and I hope you will have many more conversions.' In this peace of mind he died. His last prayer, I un told, was for the outpouring of the Spirit of God on my labors in that house ; may that prayer be heard and answered." During the summer months of each year he was accustomed, for the benefit of his health, to spend a portion of time upon the estate of that excellent Christian gentleman, the Hon. Captain Trotter, of Dyrham Park, during which he visited and con- versed with the families and individuals resident or employed on the estate, held religious services, and distributed tracts amongst the laborers, who at this time of the year were very numerous ; many of them Irish Romanists. These incidental efforts appear to have been highly valued by the people among whom they were put forth, and in some cases were greatly useful. Several examples might be adduced. Here 9 130 ROGER MILLER. is one. Being on the captain's estate on Sunday, June 1st, 1845, Mr. Miller held a meeting for prayer and exposition of the Scriptures, which was attended by upwards of 200 of these poor people. il The morning following," says Mr. Miller, " I went to one barn where there were about twenty-five Irishmen, intending to engage with them in reading and prayer. The day being wet was favorable to my purpose. As I entered the barn it appeared com- pletely dark. I stood in the light of the doorway at which I entered, where they all could see me, ; said aloud, ' Well, my lads, I hope you are all in good health this morning ?' * Ah, Mr. Miller,' shouted out one at the top of his voice, from the more dis- tant part of the barn, ' 1 have been thinking of ever since, and if you will stop till I come do will shake hands with you. God bless you ! It is this three or four years since I have seen you.' By this time he reached the place where I stood, an certainly if a tight grip and earnest shake of th hand are any proof of affection, there was no wan of it in Barney Renegau. 'Now,' said he, 'm lads, listen to him, he will tell you what is good and may God bless him that he may ncv-. bread.' " This odd and rude sort of introdncl found to be of real service to him. "The most attentive while I spoke, and read, and praye with them, and afterwards united to pour forth will overwhelming profusion their best and wamiei wishes for me. But Barney llenegan left the re! DOMESTIC LABORS AND FRUITS. 131 ul walked with me somewhat more than a mile, lling me how he had been led to cast off Popery, and hat persecutions he had had in consequence to en- ire in Ireland, and how the New Testament I had Iven him three years before, had been his constant jmpanion and comforter. ' I had,' said he affect- iirly, ' no other friend in the world.' " When there, in February 7, 1843, he established t the house of a farmer on the estate, a weekly : for religious conversation and prayer, which Dntiuued to be held for some years, and was some hat numerously attended. The numerous member's of the captain's house- si d were the objects of his affectionate and assidu- Torts, and there were those among them to whom jors were a means of great and lasting good. l this the following letter, copied from one written V T the French governess of the family, will afford teresting illustration : " Dyrham Park, March 31. " Mv DEAR ME. MILLEB, I would have answered your hid letter sooner, if I had not been prevented by the diffi- ilty of expressing myself in English ; but I -will now put side all fear, and trusting in the Lord, I will try, hoping that ou will forgive my mistakes. The reading of your letter ade me very glad. I was pleased to see that, even absent, ou continued to care for the welfare of my everlasting soul ; therefore assured that I shall be most thankful for any dvice and encouragement you may give me, and your letters [ways shall be welcome to me. Your departure left every ne who knows you in sorrow ; but it was the will of our icaveuly Father, and complaining would not only be useless, 132 ROGER MILLER. but ungrateful towards him who provided so well for us dur- ing Mr. T.'s absence. We have every reason to believe that youi residence among us has proved a blessing to some, as fur as we poor mortals can judge ; we think so, for since you came, there has beat a change in some of the maid-servants. May the Lord grant his blessing on th jir efforts. I was very sorry not to have seen you before your departure. I ha 1 many things to ask you, but particularly to thank you for all the trouble you had taken in teaching us; God, in his ever- lasting mercy, will reward you for all you did, and all you do now for poor, sinful, perishing soul?. Dear Mr. Miller, how often I wish I could have the opportunity of conversing again with you, of expressing freely what I feel, and what I want. My earnest desire is to live entirely after God's com- mandments, and to devote the remainder of my days to my Saviour ; but there; are many temptations within and without, and I feel I do not go on as I ought to do. I will be candid with you, dear friend, and tell you that I very often think that my faith is not the true faith; this thought makes me feel sometimes very miserable tell me, is this thought a temptation of Satan 1 At other times I would not exchange the peace, the joy I found in my Redeemer fur all the world could afford. Oh then, only then, do I feel happy ; then is Jesus my Saviour precious to my soul I love him above all, but not enough. I grieve, mourn over the coldness and ingratitude of my heart, particularly when I meditate on his wonderful love for us, and on his great sacrifice ! Dear Mr. Miller, pray for me, pray for anew and contrite heart, a heart full of love for him ' who loved us.' You know what St. James says, ch. v. 16 ; your prayers must be answered. The texts of scripture you sent me are very comforting. They led me to examine myself, to see if indeed I was one of our Saviour's sheep, if indeed those beautiful promises nro also for me. I would not deceive you nor myself, so I will tell you that some parts gave me great comfort, others distr my mind, and made me think how very little I have done, REAPING IN JOT. 133 till now, to show my love and gratitude to him who died for such a sinner as I am. If you knew, Mr. Miller, how God dealt with me, and what have been his mercies towards me I can say, that in the furnace of adversity, his hand waa leading me; whispering t- my fainting heart, 'It is I, be not afraid.' Oh, his promise is ever sure.. John xiv. 18. I am, rather afraid to tire you witli such a long letter, but remem- ber that you asked me to speak freely, and so I do. How are you now ? Is your health better than when you wrote to me ( May the Lord soon open the way for your removal from town. I assure you many are the wishes to have you near us ; but we must wait the Lord's own time he knows better. How glad I should have been to have met you in London, where I spent a few days. Do not be surprised if I stop you one day or another in the street ; it is such a pleasant thing to meet a Christian friend, particularly in the Babylon you inhabit. Mrs. C sends her very best regards to you; we meet sometimes, for a little reading and prayer, and when we kneel down at the throne of grace, you are not forgotten. "With many thanks for your very kind note and advice, believe me, my dear Mr. Miller, yours truly in Christ, In the latter part of the year 1845, Mr. Miller was visited with much domestic and personal afflic- tion, and was laid aside almost wholly ibr several months. But during this time an event took place for which he had labored long before without any apparent success an event which now afforded him great delight, and which may encourage others to toil on even when no appearairces of fruit may present themselves. There was a young man in the count- ing-house of his superintendent, who had obtained a strong hold of his affectionate sympathies. The young 134 ROGER MILLER. man had been respectably brought up, was of amia- ble disposition, and reputable moral character, but did not see that anything more was necessary. " I embraced," says Mr. Miller, " every opportunity of getting into conversation with him, and of throwing light upon his mind. At the same time, as I felt more than ordinary interest in him, and often grieved over his love of theatrical amusements and reckless waste of his property, upon these I made him the subject of many prayers." For more than two years, Mr. Miller continued thus to seek his good, apparent- ly without effect. At length the desired change was brought about. Mr. C had been one Sat- urday night to a theatre, and the evening following, as it might have seemed by chance, he strolled into Surrey Chapel. The Rev. James Pridie, of Halifax, was the minister for the evening, and the text was, "Young men exhort to be sober-minded." What he then heard recalled all that his friend, Mr. Miller, had told him from time to time, and he felt that he could go on this way no longer. The day following he sought a private interview with Mr. Miller, and told him of the case. " It seemed," said he, " as if you had been telling the minister all about me, and it brought afresh to my mind all your conversation with me." " Like the stricken deer that seeks the shade," says Mr. Miller, " he came to pour out to me the anguish of his soul. We read, and conversed, and prayed together for several hours, during which he wept much, and seemed unwilling to leave me. PRAYER ANSWERED. 135 And when lie heard that for more than two years he had been the subject of my prayers, he was greatly surprised and affected. ' No wonder, then,' said he, ' that I have been so unhappy in the theatre. How I could be esteemed worthy of your prayers I cannot tell ; but I must look to you to be my friend, and whatever you may advise me, I shall be most will- ing to do.' He shortly after became a member of the church at Surrey Chapel, a diligent and efficient Sabbath-school teacher, and an active Christian." He was at the same time gladdened with the re- port of another case, presenting a delightful triumph of long-protracted and apparently unavailing efforts. "In the year 18-12 I first visited a family which was frequently the subject of great discord and strife. Mr. W , the head of the family, is a good man, and, like Joshua, endeavors with his house to serve the Lord ; but his mother, who lived with him, was strongly averse to religion ; and hence came all their trouble. She could not endure the religious order of her son's house ; always did her utmost to escape the pain of being present at family prayer. She finally left the house, and went to re- side in the town of Macclesfield." Mr. Miller had frequently visited and expostulated with her, labor- ing to convince her of the sinfulncss of her state, arid to lead her to repentance, but apparently without success. While, however, at Macclesfield, the truth was made to take hold of her mind. She had es- caped from the home and offensive piety of her son, 136 ROGER MILLER. but it was only to brood over her own sir. and the misery to which she was exposing her soul. She was led, after some time, to a place of worship ; it was an Independent Chapel. There her convictions were deepened, and her trouble increased. " She wrote," says Mr. Miller, "to me, telling me the state of her mind, and asking my advice. I exhorted her to continue in her attendance at the house of God, telling her that I know the minister, and com- mending him to her. I also gave her such other counsel and encouragement as I thought suitable to her case ; and during my stay in the country, I was comforted by a letter from her, in which she states she has been received as a member into the church under the pastoral care of the Rev. S. Bowen." His was a district that literally swarmed with that " curious race of human beings" so abundant in all parts of the metropolis, known as the objects of Ragged School philanthropy, children and youths who have been left, without instruction, restraint, or control, to run wild upon the streets, exposed to every wandering temptation, doomed there to eke out for themselves a miserable subsistence, mostly casual, always demoralizing, often criminal ; and, consequently, lost in ignorance, vice, and misery, or have been systematically trained to crime and in- famy. They are indeed a remarkable race, " bold, perty, and dirty as London sparrows, but pale, feeble, and sadly inferior to them in plumpness of outline. Their business, or pretended business, seems to vary SWARMING OUTCASTS. 137 with the locality. At the west end, they deal in Lucifer matches, audaciously beg, or tell a touching 1 tale of woe.' In the central parts of the town, Holborn, the Strand, and the regions adjacent to them, the numbers very greatly increase ; a few are pursuing the avocations above mentioned of their more Corinthian fellows. Many are spanning the gutters with their legs, and dabbling with earnest- ness in the last accumulation of nastiness ; while others, in squalid and half-naked groups, squat at the entrance of the narrow, fetid courts and alleys that lie concealed behind the deceptive frontages of our large thoroughfares But it is in Lambeth and Westminster that we find the most flagrant traces of their swarming activity." When, in the year 1844, the "Rookery" in St. Giles' was pulled down, large numbers of the most wretched and degraded people who had harbored there, crossed the Thames, and settled in the locality in which Mr. Miller labored, and its surrounding neighborhood. Many of these had large families, made up almost wholly of youths of the above de- scription. The event thus contributed to swell pro- digiously the number of these forlorn and miserable sharers of our common humanity who had previously abounded in the district. Within an area extending but little beyond the scene of his labors, there were 2,746 youths of this class at from 7 to 14 years of age, of whom 972 attended no school whatever, ex- cept the Sunday Evening Ragged School in the 138 ROGER MILLER. neighborhood, with which he was connected, and where the instruction given was, very properly, al- most purely religious. But few of them attended this. It is with reference to this, and other contigu- ous parts, that the noble writer above quoted, > " There the foul arid dismal passages are thronged with children of both sexes, and of every age from three to thirteen. Though wan and haggard, they are singularly vivacious, and engaged in every sort of occupation but that which would be beneficial to themselves and creditable to the neighborhood Their appearance is wild ; the matted hair, the dis- gusting filth that renders necessary a closer inspec- tion before the flesh can be discerned between the rags which hang about it, and the barbarian freedom from all superintendence and restraint, fill the mind of a novice in these tilings with perplexity and dis- may Visit these regions in summer, and you are overwhelmed by the exhalations ; visit them in winter, and you are shocked by the spectacle of hun- dreds shivering in apparel that would be scanty in the tropics. Many are all but naked. Those that are clothed are grotesque ; the trousers, where they have them, seldom pass the knee ; the tailed coats very frequently trail below the heels. In this guise they run about the streets and line the banks of the river at low water, seeking coals, sticks, corks, for nothing comes amiss as treasure trove. Screams of delight burst occasionally from the crowd, and leave the passer-by, if he be in a contemplative mood, to A SAD SURVEY. 139 wonder and rejoice that moral and physical degra- dations have not yet broken every spring of their youthful energies." Many of them are without any home, and never know the luxury of a bed ; many others have none but the wretched lodging-houses. And any who have retreats of their own, are found, when traced to these, to be encompassed with every form of evil that can offend the sense and deaden the morals. These chiefly are the ranks from which our prisons are replenished from time to time, and our penal settlements peopled. They live mainly by begging and stealing. Mr. Miller had long contemplated the condition of these swarming outcasts with amaze- ment and distress, and had looked in vain around him foi some means of rescue. He particularly wished to obtain for them the advantage of some general education, such as their age and circum- stances would admit of their receiving. But how to do this, was the difficulty. Filthy, ragged, dis- eased, and crime-worn, their personal appearance, apart from everything else, would prevent their ad- mission to any British or National schools, and cut them off from all hope of education, except through schools specially adapted to their case, and exclu- sively confined to them. Mr. Miller having been accustomed, for some years, to take a leading part in the Sunday Evening Ragged School in Jurston Street, had seen much of the working of such insti- tutions, and acquired considerable fitness to conduct 140 ROGER MILLER. them. He accordingly determined to establish " A "Week Evening Ragged School for Youth of both Sexes," but for purposes more comprehensive. The difficulties of such an undertaking, under his circum- stances, were very great, and required vast moral energy and perseverance to overcome. These he fairly surveyed and fully estimated, but did not for a moment shrink from. " Gigantic," wrote he, " as this plan may appear, I feel persuaded that I have only to begin the work in a spirit of faith and pray- er, and the mountain will disappear." For several months he was engaged in seeking a suitable place for it, without being able to find one satisfactory to himself. In the meantime, " I was favored," says he, " with the company of the Right Hon. Lord Ashley, who for some days visited with me from house to house, and from room to room, in one of the most wretch- ed and inhospitable parts of my district, and wit- nessed scenes of the most revolting and heart-rending description. At the close of one of these days, as his lordship sat in my house and spoke of the scenes he had beheld, I mentioned my project of a week even- ing school for the neglected youth. His lordship immediately said he would do all in his power to aid me in it, and accordingly, in a few days after, he met at my house several ministers and gentlemen, whom I had invited to consult with hirn on the matter, when the following resolution was passed unanimously : ' That from the statement just made by Mr Miller, City Missionary of Broadwail, it is A RAGGED EVENING SCHOOL. 141 the opinion of this meeting that a week evening school for ragged children in this locality is needful and practicable, and that we form ourselves into a committee to carry the same into eflect, and that three gentlemen be appointed to look for suitable premises in which to commence operations.' " This latter business, however, almost wholly de- volved upon himself. His infant school was then held in one part of the upper room of a large erec- tion, chiefly of wood, in Broadwall, the lower story being out of use and unfit for any. At his sugges- tion this place was chosen, and to fit it for the pur- pose contemplated, it was subjected to very exten- sive alterations. The improvements were made chiefly under his personal direction, and the bulk of the costs, which amounted to about 30, was pro- vided for by his exertions. The alterations were completed with all possible expedition ; in the meantime excellent teachers had been found by him ; and on the evening of the 13th July, 1846, the school was opened. Crowds of dirty, ragged, bold, and reckless youths, far exceed- ing every expectation, presented themselves as can- didates for admission. Only a part of them could be taken in ; seventy of each, boys and girls, being deemed as many as could be at first efficiently in- structed and governed by two teachers. Those admitted were accordingly restricted to this number. A strange and motley group they were ; the pencil of Hogarlh only could do justice to the pathos and 142 ROGER MILLER. the humor of the spectacle they formed. Many of them had been the frequent inmates of prisons, some, of almost all those in and about the metrop- olis, but were, with reference to the discipline of these, emphatically " Worse for mending, washed to fouler stains." Some were from the worst dens of infamy, kept by i heir own parents, and some were themselves its victims, at once the offspring and devotees of shameless impurity. Some were the children of convicts, and in the way too likely to occasion their becoming such themselves ; many were orphans ; a large proportion subsisted by what they got upon the streets, as costermongers, vagrants, thieves, &c. And yet there was about them something interesting and hopeful. The girls were maidenly and modest in their demeanor, and the boys had vivacity and kindly humor. It was evident they regarded the idea of their going to school as forming matter for "fine fun." On the evening when opened, the boys and girls were for a short time assembled in the same room, and, after being duly instructed about what was proposed to be done for them, and what would be expected from them, they were addressed by their newly-installed master on the subject of obedience. Cunning glances were rapidly inter- changed in all directions, every variety of imagina- ble grimace was exhibited, now and then a good- natured jest was uttered, commonly at the master's HOW TO MAKE A DONKEY GO. 143 expense, or a strange antic performed ; and in a few instances attempts were made to upset all order and turn the business into fun. After several unsuccess- ful essays at this, one bold fellow sang out "at if I had a donkey vot vouldn't go," and the whole mass burst into a loud and wild laugh. The master paused, and then said, " Well, now, suppose you had a donkey what wouldn't go, and you had a load of corn to carry to a given place, and you found yourself in consequence conquered, would that be right in the donkey?" "No, sir," answered every voice. " Certainly not," said the master ; " and I hope that young man does not mean to compare you to donkeys. I should be sorry to do so, for you have minds that can think and reason, you have souls that will not die, and my desire is, to lead you to exercise those minds, and to learn the value of your souls. But let me here just say, you must not look on the donkey as being everywhere that stupid and unmanageable sort of animal which the cruelty of Englishmen has made him. If he is well fed arid regularly cleaned, he is a pretty and useful creature. In some countries, even princes would think it no disgrace to, ride upon one ; and if you and I become more acquainted, I shall be able to tell you of a Prince of princes who rode on one. But now, to come back to the point we had in hand, there is the donkey and the load to be carried, and this young man wants the donkey to go ; tell me what is to be done." "Why, hold a bunch of carrots before his 144 ROGER MILLER. nose, to be sure," responded one, drily. " That," said the master, " would be very kind of you ; and you may depend upon it, that donkey would like it much better than the broomstick, such as many beat and torture him with ; and I am very much obliged to that youth for the bunch of carrots, mid it is my intention to hold out to you such in- ducements as may lead you to continue under my care until you know the value and importance of instruction ; so now, my boys, follow me into our own school-room." " This is a jolly good cove, aint he ?" said the lads, good-humoredly, as, with many strange grimaces and antics, they moved off after him. " I shall like this school." But it was not always in such mild and manage- able forms that their disorderly tendencies and ec- centric dispositions showed themselves. There were a number of Irish lads who had, on some account, conceived a feeling of hostility towards the rest, and entered into a conspiracy against them. They had determined to fall suddenly upon their supposed ene- mies, on leaving school, and had furnished them- selves with short sticks, which they attempted to conceal beneath their clothes. Thanks tp their tat- tered garments, this device failed : for, from beneath the garb of some, whose jackets had long before taken leave of their sleeves, and, in fact, were but the ragged remnants of their former selves, the sticks looked out and told tales in school. These unsightly weapons, thus unluckily protruding from their worn- 145 out scabbards, quite defeated their wicked plot, and gave occasion for a wholesome lecture on " peace." Notwithstanding, a second attempt was made soon after ; although in this instance the viper was killed before it was fairly hatched, it was deemed desira- ble in future, for a limited time, to secure the pres- ence of a policeman. It happened, fortunately, that the one obtained was a young man of kindly dispo- sition, and of some sympathy with the work, he hav- ing been accustomed in previous years to teach in a Sabbath-school : he accordingly took a lively inter- est in the operations of the boys and girls, some- times hearing them read, and then helping them in their sums, and so the lads, out of very respect and love, called him the "King of the Peelers." Degraded as these poor outcasts were, and fallen, as they seemed to be, even beyond help and hope, they were by no means entirely destitute of a sense of the importance of instruction. One poor boy, being observed for several nights to sleep, was asked how it was. " I think," said he, " it's 'cause I gets up so early in the morning." "At what time do you get up, my boy ?" he was asked again. " At four o'clqck," was the reply. " And why do you get up so soon ?" " 'Cause I sells watercresses, and if I didn't go at that time I couldn't get 'em." Of the privations to which these hapless youths are subject, few have any idea. Perceiving two boys much taken up with something, and apparently at play, the master called upon them to give up the 10 146 ROGER MILLER. playthings to him ; they put into his hand a short pipe arid a small paper of tobacco. They were but thirteen years of age. " Who gave you these ?" said the master. " I bought them, sir," was the re- ply. " Why, do you smoke, R ?" The little fellow colored up, and said, "Yes, Mr. C ." " On putting it upon the mantel-piece," says Mr. Miller, " I said to a young man near me, one of the scholars, ' Who would think that that little fellow smoked?' 'They have that,' said he, 'instead of wittles. When they are at the water-side, and have no grub, they smoke instead of eating.' " These poor boys were what they call mud-larks, a descrip- tion of youths who are accustomed to attend at the river-side on the ebbing of the tide, and wade into the mud in search of coals and other store that chance may have thrown in the way, and who de- pend upon these acquisitions for their support. Notwithstanding their great and manifold priva- tions, they were not unwilling to pay for the advan- tages of education, so far as they could. Many of those who wished to write, very readily paid for their own copy-books ; and a considerable propor- tion of them, when informed by Mr. Miller that the Ragged School Union would sell them Bibles for Gd. each, and that they might subscribe for them in the smallest sums, as they might be able, immediately gave in their names. " I'll have one," said one girl before all the rest, lifting up at the same time her halfpenny in her hand ; " put my name down, FIRST STEPS OF IMPROVEMENT. 147 sir." Her mother was the keeper of a house noto- rious at once as a harbor for young thieves, and a retreat for abandoned girls. All that was first attempted or contemplated in this school, was to give instruction in a kindly and attractive manner to these wretched objects, in read- ing, writing, and arithmetic, in the Sacred Scrip- tures, in religious and moral truth, and other branches of human knowledge, as far as might be practicable. But there was subsequently introduced a new and important arrangement, intended practi- cally to train them to the habit of industry, and to an acquaintance with certain useful kinds of handi- craft. The girls were taught plain needlework, and the boys tailoring and shoemaking. Classes were formed for instruction in each of these arts, and competent persons engaged to teach them. By the end of the first half-year after their formation, it was announced that " the tailors had made numer- ous caps and several pairs of trousers, the button- holes only being the work of their teacher ; and that the shoemakers also, had made surprising progress." An incident is given in the first annual report illus- trative of this. It was Mr. Miller's practice to ob- tain for the school, as far as he could, gifts of cast- off clothes, first, as an exercise, to be repaired by the scholars, and then to be given as rewards for indus- try and good conduct. They were found more eli- gible for this purpose even than new garments, inas- much as they could not be pawned by their friends, 148 ROGER MILLER. as those not unfrequently were, for mere drink. One of these gifts deserves notice. A gentleman having previously, within a few days, presented the school with three parcels of cast-oil' clothes, called at the secretary's house with a fourth thus humorously en- dorsed " I leave at Mr. Miller's door, My clothes' donation number four. One ragged shirt, two ragged stocks ; Some ragged gloves and ragged socks, One ragged coat to warm the cool Of ragged boys in th' ragged school ; But not so bad a stitch or two Is all they want to make them do. Wishing all happy, I remain, Their humble servant, Joseph P." In one parcel there were sent, among other things, a pair of boots, which were afterwards given to one of the hoys to mend. Mr. Miller perceiving him doing his best at soling and heeling them, and mistak- ing them for a pair of his own he had given, prom- ised the boy a shilling towards a new pair for him- self in case he should " finish them nicely ;" Mr. Miller intending to wear them as a proud trophy of success in this dear department of his labors. They were satisfactorily completed, cleaned, and put upon the shelf, to await an occasion worthy of them. But when the occasion came, and he attempted to put them on, he discovered, tc his sore disappointment, that they were not his. They were afterwards found to have been sent as a gift to the school by SYSTEM OF TRAINING. 145 that devoted and valuable friend of the ragged juve- niles, Joseph Payne, Esq., barrister-at-law. To him they were accordingly forwarded, with the history of the case ; he readily paid the cost, and subse- quently, on great ragged-school occasions, with hon- est pride and pleasure, wore and esteemed them as the substantial badges of a moral triumph far more exalted than any achieved by the warrior's sword. The girls, also, were very assiduous in their de- partment, and soon learned to turn out well-made garments with considerable despatch. Lord Ashley, in an article already adverted to, referring to this school with a view particularly to this peculiarity in its arrangements, observes : " We may describe one lately established as a sample of the extension and improvement which we may generally anticipate. The system is that recommended by the British and Foreign Society. The studies begin with Scripture lessons, are carried through all the gradations of the primer, slate pencil, and Cocker, aided by a variety of attractive illustrations, and end with a hymn. This is the case four nights of the week, and on the fifth (and here is the new feature) the chil- dren having commenced as usual, are disposed of in industrial classes ; the girls to every kind of needle- work, the boys to the crafts of tailoring and shoe- making. Admission to the industrial classes is treated as a reward, none being allowed to join them who do not present a ticket as an evidence of their regu- lar attendance during the former days of the week. 150 ROGER MILLER. The number present on the last evening of which we have a return, were 63 girls and 42 boys, all brought from the most miserable localities. All were dili- gent and well pleased with the notion of mending their own clothes. A bargain was struck between the two classes of lads, that the tailors should mend coats for the shoemakers, and the shoemakers return the compliment to the tailors. Though the number which have been admitted into the school amounts to 283, yet the average attendance, such is the spirit of rambling, goes no higher than 53 boys and 71 girls. The school is open from half-past six to nine o'clock. " The expenses of this establishment," continues his lordship, " are moderate ; the entire cost, includ- ing wages to master-tailor, master-shoemaker, and mistress of the needle-girls, being only about three- pence a week for each child, on the average attend- ance of 124, and not much more than a penny on the full complement of those admitted." " Since the above was written," says Mr. Miller, writing a few months after, "the school has made great advances. Each youth is now permitted to purchase clothes in the school at half the cost price of the raw materials, and such is the influence that arises out of this, that boys to purchase a shirt or a pair of trousers, and girls to obtain frocks and under garments, bring all the money they can get, even their farthings, and at the present time there are not less than 108 different garments being paid for PROGRESS MADE. 15 1 by as many scholars. The privilege is confined to the young people actually attending the school, and the plan is found to be much better than that of giving the clothes. The small shop-keepers in this district who sell sweetmeats, now complain that the scholars spend no more money with them." It ordinarily took no very short period to complete a purchase, and not a little glad were the poor urchins if by any unexpected good fortune it was hastened. One boy had given his name for a shirt and paid towards it a penny, and there stopped for some time ; one day, at length, as he entered the school-room, he ex- claimed, " Here is sixpence ; that is ALL for my shirt, qgd will pay for it." " How did you get the six- pence ?" said Mr. Miller. " A gentleman asked me to hold his horse, sir ; I did so a good while ; and when he came out he could not find any halfpence, so he said, 'Never mind, here is a sixpence for you,' and drove off. So it was a slice of good luck for me, sir." Within six months there was paid by them into the school fund, for garments, the sum of l 10s., which would have been spent in useless and hurtful trash. " I just add," says Mr. Miller, " that seventy-three of the scholars have purchased bibles, most of which havo been paid for by farthing subscriptions, and eighty-four have paid for their own copy-books." An attempt had been made also, at an early period in the existence of the school, to teach them scientifi- cally to sing. One evening of each week was ap- 152 ROGER MILLER. propriated to this purpose, and lessons were given, and exercises conducted, on Mr. Hullah's system, under the superintendence of an efficient master ; and it is surprising what progress these rude, untu- tored, barbarian youths, who seemed to have no " music in their souls," made in this pleasing, puri- fying, and ennobling art. It was delightful to wit- ness the manner in which they chanted various por- tions of the Church Service : it would not have dis- graced the orchestra of the proud cathedral-pile of the world's metropolis. It was one of the objects contemplated by ?.Ir. Miller and his friends in the formation and manage- ment of this school, to promote the introduction of jy scholars received into it who behaved themseWs well into situations in which they might honoflridy support themselves. This object to some extent wfc accomplished, and very gratifying was the evidence supplied, by the way in which the -Jouths filled those situations, of the efficiency and excellence of the institution in which they had been o generous- ly taught. A- lady who, on visiting the school, was led to take two of the girls into her service, kindly engaging to give them, for their encouragement, each 6 per annum, afterwards wrote to a member of the committee the following pleasing testimony of? their worth : " MY DEAR SIR, I have much pleasure in inform: that the two girls I took as servants from the Broadwall Raggsd School are going on very well. Their willingness SATISFACTORY RESULTS. 153 and anxiety to oblige more than compensate for any ineffi- ciency in their work, and I prefer them much to the gene- rality of servants to bo had in the usual way. I have not detected (hem in any falsehood, and there is a willingness to attend divine worship which I am much pleased with. ' I remain, dear sir, u Yours very truly, "To Lieut. Blackman, R.N." Thus were his fondest anticipations, in connection with this great undertaking, more than realized ; and affecting demonstration was given of the sound- ness of those views in which it had originated, and which .are so truthfully and beautifully expressed in lh<> lines of Louisa Stuart Costello, on " Ragged lMfc)ols," a copy of which was found treasured up among his select papers. " In the depth of a forest, dreary and dark, The traveller welcomes the glimmering spark Mls l|im press onward thrpugh labyrinths dim, Hope, in the vista, is shining for him. fis robe may be miry, his sandals be torn, His aspect be haggard, his features be worn, And some at his bearing may start in araaze ; And fear to approach him, and shudder to gaze ; But tend him, and nurse him, the future will show, In the travel!^ rescued, nor brigand nor foe. Twas but toil and fatigue that had clouded his brow, Still the ligflt was within, and shines brilliantly now. ry's world there are beings who stray, With no beacon to cheer and encourage their way; They are squalid, unnurtured, despised, and forlorn, And thepolish'd pass by them with loathing and sconi. 154 ROGER MILLER. But let the door open, and welcome them in, Let the work of their rescue from evil begin : Be they taught; be they fed, and a gleam will yet shine To prove in their nature a part is divine. The torch may bcturn'd towards earth, but the flame Rises ever to heaven for from heaven it eaiue." Very much against liis own wish, his oldest boys made choice of a sea-faring life. Unable to prevent this, he sought to turn it to the account of his use- fulness. Availing himself of their agency, ho endeavored, through religious tracts, to diffuse tho knowledge and influence of the gospel on the seas, and learned from his eldest son that, on a foreign shore, English seamen would receive and read Eng- lish tracts with the utmost avidity. On Thursday, 19th February, 1S4G, going on board the ship in which Robert, his second son, was to sail, lie was invited by the captain to tea with him. <; In the cabin," says he, " I found three other captains, whose ships lay alongside. After tea they proposed a hand of cards. At first I was at a stand what to do, whether to retire or to protest against the prac- tice. I resolved on the latter, and succeeded in get- ting them into a conversation on religious subjects. Card-playing was a principal topic ; I expatiated at length on the evil of this practice. One of them, in a very triumphant manner, said he supposed I did not know how to play, and that that was my way of getting out of it. I said, ' My friend, I am sorry to say, if I were disposed to play, I should bo EVILS OF CARD-PLAYING. 155 man enough to play you a hand at any game you might choose ; but I have a better card to play, and I should be glad if you would join me.' I continued to speak of the evil of the practice, when one of the captains said, ' Mr. Miller, you are a stranger to me, but you might have known my history. I have been twenty-two years captain, and had, after bring- ing up my mother's family and supporting one of my own, saved 300. But I began about two years ago to keep company and play at cards, and now, if I were to die this night, I have not a shilling to leave my wife and children, and it has all gone in this way ; and the other day, when I read a tract given to my mate by your boy, I thought I should have gone out of my mind.' At this statement, made with much feeling, the other captains seemed deeply moved ; arid shortly after they said to me that they always looked upon Captain C as a man of considerable properly. They all accom- panied rne ashore, and, on taking leave of me, prom- ised me they would abandon card-playing, read their Bibles, and attend a place of worship when th'-y could. I promised regularly to supply them with suitable tracts for their ships, and subsequently obtained a grant of ten shillings' worth from the Religious Tract Society for immediate use amongst them." He afterwards visited the vessel several times when it was in the Thames, distributing reli- gious tracts, and conversing with the crew, and ulti- mately established in it a loan library, obtained by ROGER MILLER. him as a grant from the Religious Tract Society. Through this he also got on board the rest of the vessels in. the same trade, of which theic were seven, and, besides circulating numerous tracts from time to time, established in each of them a similar lib: In the course of his labors, he sometimes met with instances of ignorance concerning sacred things, such as would hardly be credible to those who are accustomed to look upon society only in its brighter and better aspects, and was the means of leading its unhappy subjects to that knowledge which is " life eternal." Such was the case in reference to Mary S . She was a young woman of about eighteen, of some personal beauty, and, generally, of a very prepossessing appearance. " When," says Mr. Mil- ler, " I first called upon the family to which she belonged, I found her in a bad state of health, and, as I thought, not likely to get better. I soon dis- covered she had not been in a place of worship for many years. She was a quick-minded person, and in some matters rather intelligent, but was so igno- rant as to religion that she was wholly unacquainted with the name of Jesus Christ, except as a bye- word and as it is used in bad language. She knew nothing of the history or character of the Saviour, or that there was anything sacred connected with his name. I read a portion of the word of God to her. She said she had never heard it before, and had never before heard anything read out of that book, and that such things as it contains were never GRATITUDE OF A CONVERT. 157 talked of iu their family. I felt much affected with her case, tor she was iii many respects an interesting young woman. I gave her a Bible ; she read it with great attention, and drank deeply of its inte- resting contents." He also personally visited and instructed her with great care arid assiduity during the period of her sickness, expounding to her the Scriptures, and teaching her " the way of the Lord more perfectly." She soon carne to look upon him as her best earthly friend, and to give the most earnest attention to the things she heard from him from time to time. " On the first day of her getting out," says Mr. Miller, " which was Sunday, she went to Surrey Chapel, and was much delighted with the service, and there she continued to attend regularly from Sabbath to Sabbath, till she returned to the situation she had left on account of her ill- ness. Before returning, she called at my house, thanked me warmly for all I had done for her, and said she hoped I would pardon her, if she should call upon me at any time when she might be at home. I warned her of the temptations to which she would be exposed, supplied her with a select packet of tracts, arid commended her to God in. prayer. She has since called upon me twice, arid I am pleased to find, that though she has much to contend with, both from the family she lives in, arid her fellow-servants in the house, she continues steadily to attend New St. Pancras' Church, and to hold fast her Christian profession." 158 ROGER MILLER. It was about this time a case came full under his notice of the most revolting character, but which occasioned an interesting" display of his characteristic benevolence, courage, fortitude, and strength. "Mr. is a cabinet-maker, a good workman, and might always be employed, but is, together with his wife, an abandoned and notorious drunkard. He is, in consequence, so ragged and filthy in his person, that hardly any master will have him on his premises. His wife is like himself. She is commonly sitting, when at home, in one corner of the fire-place. The floor of the room, which is never washed, is covered with a thick coat of the most offensive filth, and the children, of whom there are five, the day long play in a state of nakedness about it. I have visited them for two years. I have often read to them the word of God, but have encountered from them much opposition. In June last, as my wife was in the act of locking the street door, before retiring to rest, she heard repeated cries of ' Murder,* from a boy, who seemed to be almost mad with fear. She opened the door and inquired for the cause. ' Oh ! Mrs. Miller,' exclaimed he, ' my father has killed my mother he has split her head open.' On hearing this, I put on my coat and hat, and hastened to the spot. I found all the people up and at their doors, and the policeman at the top of the place, dreading to go down alone, and absolutely re- fusing to do so, until some other officer should come REVOLTING SCENE. 159 to accompany him. I went down to the house and, on entering the room, saw Mrs. in a state of nudity from head to foot, and covered with blood. The other four children were running- wildly to and fro in the room. Finding she was able to pace the room, I immediately withdrew from the revolting scene. In vain did I ask any of the women living in the adjoining house to go into her. ' She may die,' said they, ' and be d ,' and so refused to go. I returned home. I found my wife at the door, anxiously waiting to see me come out of the court in safety ; as I was telling her of the case Mr. passed, in company with a prostitute and two young thieves, all of whom I knew well. I said, ' Mr. , why don't you go home, and try to make matters all right with the old woman, and not go on in this way ?' He said, ' My wife is mad, and not fit to live.' I replied, ' But that is no reason why you should be her executioner ; come along with me, and see what is to be done.' To this he said, ' Well, I'll go, if you'll go with me ; but I won't go alone.' ' Come, then,' I said, and together we went. All this time, the policeman had stood at the entrance of the place. The moment the infuriated woman saw us enter the room, she sprang forward, intending to seize her husband ; but he, being aware of her, step- ped out of the room in an instant, when she seized me by the collar of the coat with both hands, de- claring she would have my heart out before I left. The blood was streaming from her head profusely, 160 ROGER, MILLER. and I must say I began to be somewhat alarmed, for by this time she had become so infuriated, that she knew no one. But at this moment, throe of the most abandoned women got into the room and forced her from me ; while two others pushed me into another room on the same floor, and I thus escaped unhurt. On returning home I went to bed, but not to sleep ; for as I lay, I thought of the state of the poor creatures, and how that Sabbath-day would be spent, that had been thus begun. I could not help weeping for the sins of my wretched neighbors. On the following morning, before going to my place of worship, I went to see them ; I could not rest con- tent until I had discharged this duty. I looked on them as objects of pity, and felt that it is only by the grace of God that I am made to differ. The wretch- ed woman was up, and when she saw me come into the room, she turned her head away from me, for she was ashamed to look me in the face. I said, * How are you this morning ? I was truly sorry to see you in such a state a few hours since.' She said, 4 Mr. Miller, I am ashamed to look at you. I am ashamed of myself. I never could have thought that you would have come here again, and so soon too.' I said, * My friend, the reason I carr.e is because I pity you, and would gladly do anything I could to bring you to a better state. Pray tell me how did you get; the wound in your head ?' She said, ' My husband did it by throwing a ginger-beer bottle at me, in which we had some rum he brought home. DOMESTIC CALAMITIES. 161 He had been at work all the week, and we quarrelled because he would not give me any money for food, which neither I nor the children had tasted all day. This, and the wound in my head, probably were the causes of the ruru having such an effect upon me ; and what, again, made me worse, was that I saw he was going with and , and you know what they are.' During all this time the husband lay asleep on a few dirty shavings, in a corner of the room." This family afterwards removed to some other locality, and were lost sight of. We know not, therefore, what may have been the results of his labors in their case. During the latter part of the present year, he was again visited with a long succession of painful do- mestic afflictions. For three months, his wife was compelled by indisposition, to reside at a distance in the country ; and on returning home, was confined to her bed three weeks with typhus fever, which had been brought home by him after visiting three cases of this disease in succesoiori. Before he was well clear of this, another, and a sorer trouble befel him. His second son, Robert, who, through his own ear- nest wish, long persisted in, notwithstanding every effort to induce him to abandon it, had been appren- ticed to the sea, was, together with the vessel and crew to which he belonged, lost. Mr. Miller's own account of this sad event is affecting. " The last time the ' Beaufrmt' (for that was the name of the vessel) was in. I was on board twice and dined 11 162 ROGER MILLER. with the captain. He spoke of my boy in very pleasing terms, not only for his attention to his duty. in the vessel, but also his conduct generally ; that it was marked by all on board, who sometime^ on ac- count of this, ridiculed him as a Methodist. This inspired my heart with the hope that the many prayers I had offered on his behalf Avert- being answered. I bid my dear boy farewell, but little thought it was for the last time. It was then Oc- tober, and our hope was that he would return in time again to spend his Christmas-day with us. In due time they sailed from Newcastle for London, in company with another vessel of the same firm. But a storm came on and the two ships parted. The Beaufront being a larger vessel, went out to sea, where she must have sunk with every soul on board, and amongst them my dear boy. Alas ! alas ! this is a severe trial for me a dark and mysterious dis- pensation. But, Lord, thou hast said, ' What I do thou knowest not now, but thou shalt know here- after ;' and I would say, ' The Lord gave and the Lord taketh away, blessed be the name of the Lord.' " He continued, with great firmness and vigor, to perform his peaceful labors amidst all his afflictions, and to be honored to snatch from ruin many of the hapless objects of his care. Emma was a fine sharp-looking girl, of but sixteen years of age. She had been brought up in a Sunday-school, but. alas ' had fallen a prey to temptation, and gone with those SELF-DESTRUCTION PREVENTED. 163 " whose feet go down to death, whose steps take hold of hell." She had been on the streets but four- teen days, when far from being satisfied with such a life of drunkenness and debauchery, she had become intensely disgusted with it, and was overwhelmed with remorse and misery for her present conduct. Unable to continue in it longer, and yet seeing no way of escape, she was seriously contemplating self- destruction. It was a solemn crisis in her history, and Providence interposed for her rescue. By what seemed accident she met with one of her companions in vice and shame, to whom she opened her mind. " Go to Mr. Miller, then, the Missionary of Broad- wall," said the other unhappy creature, " if you don't like the streets ; he'll do all he can to get you into a penitentiary." This was just what she wanted. Hope dawned upon her darkened spirit. She instantly felt assured it was the way of escape, and according- ly went to his house the same day. " Having," says Mr. Miller, " obtained all needful information, I pro- vided her a lodging, and then made my way to her parents. I found them to be respectable people. They kept a laundry, and said that the girl being fully competent to the work, was of great service to them. The mother agreed with me that it would be best for her to go into an asylum, but appointed a time when she would come to my house and see her child. She accordingly came, and after some preliminary conversation I sent for Emma, who was ignorant of her mother's being there. She came 164 ROGER MILLER. into the parlor, and the scene which then presented itself was one of the most affecting I ever witnessed. Hard indeed a very stone, must be that heart that could have gazed upon it unmoved. We left them alone together for a short time, after which I re-en- tered the room, and proposed we should all kneel to- gether in prayer, and seek the divine guidance and blessing in reference to the course that should be taken. Immediately all united in prayer. It was a solemn and touching season. In a few days she was sent, through the Southwark Female Minion, to the London Penitentiary, where she conducted herself well." She corresponded occasionally with Mr. Miller, and always expressed the most lively gratitude for his kindness in rescuing her from shame and ruin. At the end of six months she left the asylum, but continued to visit Mr. Miller, and, at last, became the wife of a respectable green-grocer. % Allusion has been made to his deepfelt sympathy with the temporal suffer ings of the poor around him, and his efforts for their relief and rescue. Every day brought occasion for the exercise of these, and called forth some fresh design. In December of this year, some saw-mills in his district caught fire, aiul conveyed it to the cottages of four poor families liv- ing near. A number of men, under pretence of saving their goods, entered their cottages, and plun- dered or destroyed almost the whole of them. Mr. Miller having first mentioned the matter to Lord Ashley, and obtained a handsome subscription from SYMPATHY WITH TEMPORAL SUFFERING. 165 that nobleman, proceeded to draw up an appeal to the wealthy families around, and soon succeeded in replacing the goods of these plundered poor, and in scattering gladness again over their darkened homes and hearts. " Poor, yet making many rich," is a Christian paradox that was strikingly exemplified in him, and the blessings of many that had been " ready to per- ish" came upon him. Mr. B was a tall and fine-looking man, of nearly seventy years of age. He was found, with his wife, by Mr. Miller, in circum- stances of great temporal privation, and extreme spiritual darkness and insensibility ; " without God, and having no hope in the world." Both were af- terwards led, through his assiduous and persevering labors, to a saving and satisfying acquaintance with Christ, and introduced to the fellowship of Christian believers at Surrey Chapel. Mr. B was also provided by Mr. Miller with a truck, and furnished with a quantity of firewood, with which to enter into business ; and earned for himself and aged wife a comfortable maintenance. He was subsequently taken into the service of the excellent Messrs. Har- ris & Co., of Broadwall, as a watchman, and acquit- ted himself with great satisfaction to them. He re- garded Mr. Miller as his best earthly "riend, and was accustomed to look to him for counsel on every occasion. "I am old enough," said he, " to be your father ; but you, rather, are a father to me, and more than a father." Towards the close of the pres- 166 ROGER MILLER. ent year, 1S4G, Mr. B was visited with severe personal affliction, which increased rapidly, till it terminated in death. "I visited him," says Mr. Miller, " on the third day after the attack. He said, 'My dear friend, I know I shall not get better of this bout ; you have been a kind friend to me for between five and six years, do not now leave me for a single day, for I shall not be long here, and I don't want to have anything in my ears but the word of God. Oh ! what a mercy it is that I should have been permitted to hear of the way of salvation for poor sinners !' I had previously visited him, daily, but after this I did so twice each day ; and when his sight was gone, he would say, as he heard my footsteps in the room, ' Is that Mr. Miller ?' He was favored with great peace through believing. His favorite portion of Scripture was the eighth chapter of Ilomans. He died rejoicing in the Lord as his rock and his strength, and was interred at the ex- pense of his excellent masters. Before the funeral left the house, I visited the family, addressed them on a portion of Scripture suitable to the occasion, and engaged with them in prayer. This exercise was very solemn, and productive of good to a son- in-law, whom I have since been called to visit." In the midst of these benevolent and useful labors, he received the mournful intelligence of his mother's death. From the time he became the subject of religion, he had exerted himself to promote her spiritual welfare. With a view to this object, he SUMMONED TO HIS MOTHER'S FUNERAL. 167 had kept up a frequent correspondence with her. Although there does not appear decisive evidence of her conversion to God, yet there is some reason to hope concerning her. In a letter addressed to him by the Rev. S. Bo wen, of Macclesfield, that gentle- man says, " Your good mother is not in Maccles- field at present ; as long as she tarried here, she was punctual in her attendance upon the means, and, so far as I could see, conducted herself in every way very becomingly." On receiving the sad tid- ings of her death, he immediately resolved to hasten to Manchester, the place where the melancholy event had taken place, to render to her remains the last trib- ute of filial reverence and love. It was on Saturday, the 5th June. 1 M 7. He gathered his family around him in domestic worship, read John xi., expatiating with much feeling on different parts of the sadly- pleasing narrative therein recorded, then for the last time knelt with them in prayer. In devotion, prob- ably from the peculiar circumstances of the time, he was singularly copious, earnest, and solemn. How affecting to those who were present is the memory of that hour ! He then proceeded to fulfil an engagement he had made with Lord Ashley, rela- tive to the approaching meeting of the friends of his ragged school, at which his lordship had promised to preside, and to arrange some affairs affected by his sudden call from London ; and in the evening left by the mail train for Manchester. He was not, however, permitted ever to see that town, or to ad- 168 ROGER MILLER. vance far upon the way. As the train approached the Wolverton station, it was, through some remiss- ness of one of the policemen, turned into a siding, which threw it into a violent collision with the car- riages there stationed. Mr. Miller and six other passengers were killed upon the spot. It is a remarkable and pleasing fact, stated by a surviving fellow-passenger, that Mr. Miller arid the party accompanying him in the same carriage had agreed to close the day with devotion, and at the time when the sudden and solemn event took place, were actually engaged in singing the Evening Hymn. How appropriate to that event are the words of that hymn ! " Teach me to live that I may dread My grave as little as my bed : Teach me to die, that so I may Rise glorious at the judgment-day," - Smyth's Ecclesiastical Catechism. 18mo. 12') Willison's Communicant's. 18mo. 10 Key to the Assembly's Catechism. 18mo. 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