^RARY tnSlTY OF IFORNIA M JIESO BM I BIOMEDICAL LIBRARY Vm^SlJy OF CALIFORNIA, SAN DIEGO LA JOi LA. C.VJFORrjJA Date Due iwnv/ 1 n lQ7n J *NUV J. (J 'fic'fi' JAN 2 1 REC'D JUN fi- 19fiR 'JOD b n' f' V 1 /) 10 QO !^&Nf )li2 .tw 9 '92 JUN L: REC'D 1 ' ■•] CAT. NO ?3 233 PRINTED IN U.S.A. WZ -10 A421h 190i 3 1822 01117 7805 WZ or/ THE HISTORICAL RELATIONS OF MEDICINE AND SURGERY " Or, comme il est impossible de connaitre parfaitement lapartie, si Von ne connaU au moins grosso modo le tout, il est ivipossihle d'Hre hon chirurgien si Von ne connaU pas les principles et les generalites les plus importantes de la medecine. D'autre part, comme il est impossible de connaltre parfaitement le tout, si Von ne connaU dans une certaine mesure chacune de ses parties, il est impossible que celui-ld soil bon medecin qui ignore absolument Vart de la chirurgie." Henri de Mondeville. THE HISTOEICAL EELATIONS OF MEDICINE AND SUEGERY TO THE END OF THE SIXTEENTH CENTURY AN ADDRESS DELIVERED AT THE ST. LOUIS CONGRESS IN 1904 BY T. CLIFFORD ALLBUTT, M.A, M.D. HON. M.D. (duel.), HON. LL.D. (GLASGOW) HON. D.SC. (OXF. AND VICT.), F.K.C.P., F.R.S., F.L.S., F.S.A. UEGIUS PROFESSOR OF PHYSIC IN THE UNIVERSITY OF CAMBRIDGE FELLOW OF GONVILLE AND CAIUS COLLEGE, HON. FELLOW ROYAL COLLEGE OF PHYSICIANS OF IRELAND, AND OF THE NEW Y'ORK ACADEMY OF MEDICINE 3Lontron MACMILLAN AND CO., Limited NEW YORK: THE MACMILLAN COMPANY 1905 A II rights reserved TO MY MANY GENEEOUS AMERICAN FRIENDS FRIENDS AS GENEROUS IN THEIR HOSPITALITY TO THE STRANGER AND THEIR APPRECIATION OF HIS DIFFIDENT SERVICE AS IN THEIR LOVE OF LEARNING THIS TRACT IS DEDICATED S. Francisco, 1898. St. Louis, 1904. PEEFACE In Inner medicine, as in all the other departments of the Congress at St. Louis, two addresses were proposed — the first to deal with the outward rela- tions of the subject, the second with its internal problems. My colleague, Dr. Thayer, was so good as to commit to me the outward relations, as in this respect I had some materials already in hand. In recent times the relations of medicine and surgery have become so complex, and in certain directions are still so perverse, that I have preferred to deal with them at their sources, and in their earlier and simpler connexions and contrasts ; that is, in ancient and medieval times. In the times of Greece and Alexandria medicine and surgery were one ; to the clear eye of the Greek they could not be sundered : in medieval times on the other hand new and vaster social constructions, new and more conflicting conditions, compelled our fathers to build in their eagerness on a narrow and temporary framework. The analytic historian lays bare the Middle Ages of Europe ; he goes to the sources, he works up his viii MEDICINE AND SUEGEEY descriptions, and we think we are learning some- thing of that wonderful time until we drop pikes justificatives for the Canterhiry Tales, and the drone of the lecture-room for the clarion of St. Bernard, or perchance wander into one of its minsters during the Benedicite or the Be profundis, and start almost with fear to discover that their deeper and richer possession seems farther from us than ever. While we were repainting their pageants, deploring their furies, refuting their dialectics, it is suddenly revealed to us that to refute the conceptions of medieval thinkers is not to explain the origin of their ideas, and that beside their vision and their passion our hearts have grown cold and slow. To the Middle Ages we may adapt the fine thought of Burke that " dark confused uncertain images have a greater power to form the grander passions than those have which are more clear and determinate." And as to our modern civilities, have not these new islanders of the Pacific put them all on before our eyes, in a few months as it were ; and dressed them even better than we have done ! Still in our way we must on, anatomising the Middle Ages and searching for the lost key of their lyrical secret, that peradventure by dismembering the body we may reach its soul. Or is it rather by chemistry that we may extract this essence ? Is it by weigh- ing the spirit of Ionia, the spirit of Eome, the spirit PKEFACE ix of Byzantium, the spirit of Cordova, that we shall capture the essence of Chartres, of Fulda, of Paris, of Bologna, of Florence ? One spirit, indeed, glows through all their magic, a fire never utterly extinct, the spirit of ancient Greece — of Ionia, Athens, and Greek Italy, and so of all Italy, penetrating the alien hearts of Jew and Syrian, of Gaul and Spaniard, of Frank and Teuton, and revealing to all the wonder and beauty in common things. As we cannot know any part of an age or people without an idea of the whole, nor take to ourselves a lesson from other times and other folk without some conception of their nature and fashion, so we cannot know modern Medicine unless we study it as a whole, in the past as well as in the present. From Greece and medieval Italy we have to bring home the lesson that our division of Medicine ^ into medicine and surgery had its root not in nature, nor even in natural artifice, but in clerical feudal and humanistic conceits. " Quae enim in natura fundata sunt crescent et augeantur ; quae autem in opinione variantur non augentur." If we inquire more closely how Medicine fared in the fiery youth of modern Europe, we may offer at any rate two parts of the answer : first, the iron rule of prince and prelate, wicked as individual ^ In this essay I have written " Medicine " (with capital initial) to signify our profession as a whole ; and "medicine" (with small initial) to signify "Inner medicine," as divided from surgery and obstetrics. X MEDICINE AND SUEGEKY rulers have been, was possible because the peoples felt instinctively the radical and universal need of the age to be that the elements of the new Europe should be welded into a stable and coherent whole. This passionate idea of unity, called now the Church, now the Empire ; here visible as the feudal tramp of the crusades, there as the tyrannous vociferations of the schools, would brook no schism, ecclesiastical social or personal. As of every other sphere, so this spirit of domination took possession of Medicine, and therein set up the idolatry of Galen as inexorably as that of Aristotle in the sphere of philosophy. Whatever at one period were the constructive effects of this despotism, when it had outlasted its time it became as oppressive to Medicine, and to all know- ledge, as formerly it had been socially integrative. Secondly — or indeed it is another aspect of these reflections — the soul of the Middle Ages was a collective soul ; its great works were the offspring not of individuals but of peoples. Who built the minsters, who painted the windows and the Books of Hours, who wrote the liturgies and chansons, we know not. As the churches, the liturgies, the manuscripts, the poetry and drama were achieve- ments not so much of persons as of congregations, so also medieval learning was for the most part the learning of inspired crowds at the heels of a rhetorician. Thus all this medieval achievement, fervid and PKEFACE xi beautiful as it was, could uot do much for science ; nor even for the intellectual harmonies of the fine arts. As the medieval spirit was multiform and catholic, the Greek spirit on the contrary was choice and personal, and owed its being to individuals — to Ictinus and Mnesicles, Phidias and Polygnotus, Homer and Aeschylus, Plato and Aristotle, Man- tegna and Donatello. The Greek was an in- dividualising and an emancipating spirit, the medieval collective and enthralling — a genius of assemblies and associations of men. It was by strife of individuals for personal development that through much suffering Greek thought and the personal life was reawakened ; and until this emancipation scientific research and intellectual art were impossible or ineffectual. In art the finer harmonies of form and the conscious appreciations of the personal artist were not medieval but Greek ; likewise in science the spirit of individual research and the freedom of individual opinion were impossible under the oppressions and the checks of collective despotisms. In this cause of the individual against society, if Luther and Knox were triumphant Dolet and Bruno were burned, Galileo and Palissy were spared re- luctantly. It is interesting to reflect however that as in Italy a sense of unity never died away, even in medieval times, so in this land the need of a compulsive uniformity was less passionately felt ; xii MEDICINE AND SUEGEEY and, until the ascent of the malignant star of Spain, a larger life was open to the sciences and to Medicine, especially in the free cities of Florence and Venice. But in France a new nation had to be forged out of conflicting and reluctant elements ; and therefore till consolidation was achieved the framework of custom had to be as rigid as steel. Thus in Paris Medicine, like other energies, was far more rigidly fixed by sacerdotal scholastic and military convention than in Italy ; in Paris the inflexible rule of privilege strangled all quickening in science and stiffened its professors into obsequious automatons. To the student of Greek Medicine the separa- tion in later times of surgery from medicine, which cut most deeply in Paris, seems as false in notion as in practice it has been pernicious. If the modern surgeon is vexed to hear that surgery is, as Galen declared, but a method of treatment, he is vexed by a truth which in the best interests of our profession he ought to welcome. That in later ages in Europe the field of surgery has been avoided by the "physician," and the field of medicine forbidden to the surgeon, and that by this unnatural schism Medicine has suffered much bane, is illustrated in history, as it is day by day in the fragmentation of our work. For example, a few weeks ago an able surgeon wrote — and so far as I read him — in no ironical mood : " Let PEEFACE xiii us realise that the Cci3cum in these cases is the physician's, and the appendix the surgeon's. . . . This would make an honourable draw of the tug- of-war." In the next paragraph he wrote : " Those cases which apparently do not get well after an affected appendix has been removed have only them- selves and the physician to blame . . . when the surgeon has done his share." What a mockery for the physician no doubt the shrewd surgeon knew well enough. Another surgeon demurely writes : " Here I am afraid to go on lest I should trench upon the subject of medicine." Professor Penzoldt more frankly laments the evil of the factitious division of practice into medicine and sur- gery, and sees no compensation for its disadvantages. How ungracious a part all this is for the surgeon, how hollow a part for the physician, how incon- venient, mischievous and adverse to the organisation of our science and art it is my purpose to enforce. How many years have we lost in such maladies as infantile palsy, diseases of the stomach, diseases of the pelvis, and so forth, because surgeons pretend to be " afraid to trench upon " a large and essential part of their own pursuit, and because physicians have been brought up in unhandy ways. It will not be supposed that I ignore the limits and diversities of human faculty, for to one may be given manual dexterity, to another sagacity of ob- servation and inference ; nor forget the field of xiv MEDICINE AND SUEGEEY Medicine is so vast that for the narrowness of man's capacity it must be divided : what I urge is that the limits should be by personal choice on natural lines, not by the survival of medieval rules, even in their own day vicious, whereby we have made an idol of this divergence, telling each physician, each surgeon, that he shall not follow the bent and growth of his own faculties and the intimate tracks of nature, but that, whatever his capacities and occasions, thus far he shall go and no farther ; in the use of his natural gifts he shall be fettered by an artificial rule. Every wise man learns, but too soon, his own defects, his own limits, his own bents, and the natural economy which they impose upon him ; but to maintain separate Colleges to intensify schism, to separate the man who treats a disease with one remedy from the man who treats the same disease with another remedy, to distribute half of a malady to one practitioner, to another the remnant, to encourage in the surgeon a show of ignorance of one portion of a disease which he has to treat, and the pretence of taking this at second hand from another, to prescribe to the physician that he may carry a merely inferential knowledge of a disease to the utmost, but shall not occupy himself with the directest way of ascertaining its intimate nature, and perhaps the only way of curing it, is contrary to nature, art and common-sense. Surely the hour has come to amalgamate medical institu- PEEFACE XV tions and customs, to establish an Academy of Medicine every member of which shall be free to develop his faculties in whatsoever honourable paths they may lead him, and formally to recognise an integration which, in spite of custom, in ophthal- mology, dermatology, gynaecology, has established itself before our eyes. In diseases of the abdomen shall we continue to hamper and confine the disciples of Hippocrates, Linacre, and Harvey in the study of the anatomy of the living disease which is the privilege of their brethren who own allegi- ance to Hippocrates, Pare, and Hunter ? In cerebral surgery for instance is it not absurd for one institution to deny, let us say, to Sir William Gowers and Professor Terrier a liberty which by another institution is granted, let us say, to Professors M'Ewen and Horsley ? It is unnecessary to carry on this argument into the diseases of the stomach, of the peritoneum, of the gall-bladder, of the pancreas, and so forth, where the surgeon, besides his peculiar advantages, has all that liberty of inferential methods with which alone the physician has perforce to content himself. Does not the physician see how treacherous is the bottom of this alliance ; how rapidly the surgeon is not only attaining " medical " sagacity but, every day correcting sagacity in the laboratory of living processes, is even in security and precision of diagnosis coming to surpass the mere physician ? xvi MEDICINE AND SUEGEEY Moreover — to pass to higher considerations — the habit of dwelhng rather in appearance than in realities is, as Acton said, the habit of regarding the report rather than the bnllet and the echo rather than the report. Let us take for our new Academy the Wriothesley motto : " Uiig par tout et tout par ung!' In writing of ancient authors I have preferred familiar use to scientific orthography. Nothing does more to make history unreal than to give men pedantic names, or names which to us seem uncouth. As Horace, Avicenna, Tintoret are of " our business and bosoms," so are Galen, Salicet, Guy ; on the other hand to write John Kaye for " Caius " would be as pedantic as to substitute Albert the Great for Albertus Magnus, or von Hohenheim for Paracelsus. In doubtful instances however it is best to prefer the less exotic forms. In conclusion I would thank my colleague Professor Howard Marsh for his charity in perusing my proofs ; but I scarcely know how to do this as I ought without seeming to lay upon him some portion of a responsibility which I must bear alone. T. C. A. THE HISTORICAL RELATIONS OF MEDICINE AND SURGERY It was I think in the year 1864, when I was a novice in the Honorary Staff of the Leeds General Infirmary, that the unsurgical division of us was summoned in great solemnity to discuss a method of administration of drugs by means of a needle. This method having obtained some vogue, it behoved those wlio practised " pure " medicine to decide whether the operation were consistent with the traditions of purity. For my part I answered that the method had come up early, if not originally, in St. George's Hospital, and in the hands of a House Physician — Dr. C. Hunter ; that I had accustomed myself already to the practice, and proposed to con- tinue it ; moreover that I had recently come from the classes of Professor Trousseau who, when his cases demanded such treatment, did not hesitate himself to perform paracentesis of the pleura, or even incision of this sac, or of the pericardium. As, for lack not of will but of skill and nerve, I did not B 2 THE HISTOEICAL KELATIONS intend myself to perform even minor operations, my heresy, as one in thought only, was indulgently ignored, and we were set free to manipulate the drug needle, if we felt disposed to this humble service. About this time, when indeed few Fellows of the London College of Physicians would con- descend even to a digital examination of rectum or uterus, certain of them, concerned with the diseases of women, began to make little operations about the uterus ; and, meeting after all with but slight rebuke, they rode on the tide of science and circumstance, encroaching farther and farther, until they were discovered in the act of laparotomy ; and, rather in defiance than by conversion of the prevailing sentiment of that Corporation, they went on doing it. Meanwhile the surgeons, emboldened by great events in their mystery, wrought much evil to the " pure " physicians ; accusing them with some asperity of dawdling with cases of ileus and the like until the opportunity of efficient treatment had passed away : nay, audacious murmurs arose that such " abdominal cases " should be admitted into the surgical wards from the first. . Then by dexterous cures growing bolder and bolder the surgeons went so far as to make a like demand for cases of tuberculous peritonitis, of empyema, and even of cerebral tumour. As thus the surgeons laid hands on organ after organ which hitherto had been sacred to " pure " medicine, and indeed as the achievements of surgery became more and more glorious, not only the man in the street but the OF MEDICINE AND SURGERY 3 man of the Hospital Committee also began to tattle about the progress of surgery and the diminu- tion of medicine, until it was only by the natural sweetness of our tempers that the surgeon and the inner mediciner kept friends. At a dinner given on the 30th of June last to Mr. Chamberlain, in recog- nition of his great services to tropical medicine, this eminent statesman said, " I have often heard that while surgery has made gigantic progress during the last generation, medical science has not advanced in equal proportion " ; then, while modestly disclaiming the knowledge to " distinguish between the respective claims of these two great professions," he generously testified that " medical research assisted by surgical science has thrown a flood of light on the origin of disease, and that this at any rate is the first step to the cure of disease." Now Mr. Chamberlain is the first of English states- men to ally himself actively with our profession, the first with imagination enough to apprehend the great part which medical science is playing in the world already, and to realise that only by medicine can vast surfaces of the earth be made habitable by white men, and those " great assets of civilisation," the officers of our colonies, be saved alive. It seems to me then that the present is a critical moment in the relations of medicine and surgery, especially in England where the two branches of the art have been so radically separated as to be regarded as " two professions " ; a moment when it is our duty to contemplate the unity of Medicine, to forecast its development as a connected whole, and to conceive 4 THE HISTOEICAL EELATIONS a rational ideal of its means and ends. But this large and prophetic vision of Medicine we cannot attain without a thoughtful study of its past. If thus, as from a height, we contemplate the story of the world, not its pageants, for in their splendour our eyes are dimmed, but the gathering, propagation and ordination of its forces, whence they sprang, and how they blend this way and that to build the institutions of men, we wonder at their creative energy, or weep over the errors and the failm-es, the spoliation and the decay, which have marred or thwarted them ; and if we contem- plate not the whole but some part of men's sowing and men's harvest, such as Medicine, the intenser is our sorrow and disappointment, or our joy and hope, as we admire the great ends we have gained, or dwell upon the loss and suft'ering which have darkened the way. In the development of Medicine, said Helmholtz, " there lies a great lesson on the true principles of scientific progress." ^ Pray do not fear however lest, to fulfil the mean- ing of the title of this address, I should describe to you the history of medicine, and the history of surgery, and on this double line compare and com- bine my researches ; in the time allotted to me no such survey is possible. I can but select certain eminent features of the histories of these depart- ments of knowledge, and compare them with a view to edification ; your fear may be rather lest I should 1 ("Es liegt eine grosse Lehre liber die wahren Priuzipien wissenschaftlicher Forschung in dem Eiitwickelungsgange der Medizin.") OF MEDICINE AND SUEGEEY 5 dress an arbitrary story with the unrighteousness of a man with a moral. In his address on iMorgagni, at Eome in 1894, Yirchow said tliat Medicine is remarkable in its unbroken development for twenty-five centuries ; as we may say without irreverence, from Hippocrates to Virchow himself However the great patholo- gist's opinion seems to need severe qualification ; if so it be, the stream has more than once flowed long underground. The discontinuity of Medicine from Egypt to Crotona and Ionia is even greater than from Galen to Avicenna, a period during which, in spite of a few eminent physicians in the Byzantine Empire, it sank into a sterile and superstitious routine. Classical medicine, the medicine of the fifth century B.C., is represented for us by the great monument of the scriptures collected under the name of the foremost teacher of his age, Hippo- crates; in genius perhaps the greatest physician of all past time. The treatises of the Canon may be divided into medicine, surgery, and obstetrics. The medical treatises, when read in an historical spirit, command our reverent admiration. Written at a time when an inductive physiology was out of reach, we are impressed nevertheless by their broad, rational, and almost scientific spirit. Medi- cine, even when not dominated by contemporary philosophy, has always taken its colour from it ; and the working physiology of Hippocrates was that humoral doctrine, originally derived from 6 THE HISTORICAL EELATIONS Egypt and the East, which, as enlarged by Galen, ruled over medicine till recent times. That in later ages it became the engine of a fantastic and tyrannous dogmatism we know but too well ; how was it then that Hippocrates and his school were so little perverted by it ? To pretend that it had no such effect, or that the speculative schools of Greece swept over medicine without perverting it, would be idle. Hippocrates, w^hile distinguishing between the methods of outward and inward maladies ((pavepa kol aBrjXa pocr^fiara), taught that even for the inner many facts are accessible to methodical investigation, by careful sight and touch, laborious inspection of excretions and so forth ; yet as in these diseases the field of inference is much larger than in the outward, the data even of direct observation fell the more readily into the scheme of the four humours, and by this doctrine were so coloured that, although noted and pondered with rare clinical insight, they were read into the scheme of a fictitious pathology. How was it then, I repeat, that the specula- tive side of the medicine of the period bewildered Hippocrates so little ? Because in the first in- stance the clinical method of the school was broadly and soundly based upon the outward maladies. No sooner did an internal affection — empyema for example — work outwards than the mastery of Hippocrates became manifest. What we moderns separate as surgery, surgery which from Galen to Pare, by Clerks, Faculties and Humanists, was despised as vile, and from Pare to Hunter as OF MEDICINE AND SUEGERY 7 illiberal, was in the age of Hippocrates, as in all epochs of medicine since that age, its saviour. By his surgery it was that Hippocrates was led to announce clearly and categorically the first principles of inductive research and practice ; namely, pheno- mena first, then judgment, then general propositions, then practical knowledge and craft. One principle only, but that a great one, was wanting to him, namely, experimental verification ; a principle not definitely apprehended by Aristotle, nor by any ancient physician except Galen. If our admiration of the inner medicine of Hippocrates, great as it is, is a relative admiration, an admiration of the historical sense, of his outer medicine our admiration is immediate and un- qualified. Little as the fifth century knew of inward anatomy, as compared with Alexandria about two centuries later, yet the marvellous eye and touch of the Greek phjTsician had made an anatomy of palpable parts — a clinical anatomy — sufficient to establish a Medicine of such parts of the body of which our own generation would not be ashamed. That this acuteness of the " cerebral " as well as of the " retinal eye," was a note of the time, is illustrated by the observation, by Professor Waldstein, in sculpture of this period, of a certain muscle of the groin, especially developed no doubt by Greek athletics, which in its now diminished form had escaped the eyes of modern anatomists. In respect of fractures and luxations -of the forearm M. Petrequin pronounces Hippocrates more complete than Boyer ; in respect of congenital 8 THE HISTOEICAL EELATIONS luxations richer than Dupuytren. Malgaigne again admires his comparison of the effects of nnreduced luxations on the bones, muscles, and functions of the limb, in adults, in young children, and before birth, as a wonderful piece of clinics. In Littre's judgment the work of Hippocrates on the joints is a work for all time. In gibbous spine he dis- tinguishes the traumatic kind from that of internal origin ; and points out that in this case tubercles are often found in the lungs and mediastinum, and may indeed by extension be the direct cause of the spinal affection ; a doctrine accepted by Galen, and then forgotten till it was recalled by Zachary Platner early in the eighteentli century, and re-established by Delpech in the second half of the nineteenth. Hippocrates chides those blunderers who take a spinal apophysis for the body of the vertebra, or the internal tubercle of the humerus for a part of the forearm. On wounds, which in warlike and unruly ages have constituted a principal branch of surgery, Littre pronounces that the Hippocratic books must be studied witli deep attention ; for they are founded on a w*ide experience, minute and profound observation, and an enlightened and in- finitely cautious judgment. In the handling of wounds the surgeons of the Hippocratic school were indeed, as we shall see presently, far better instructed than the surgeons of the medieval and renaissance periods. If poultices were used they were applied near but not upon the wound ; tlie water for washing the wounds, unless very pure, was filtered and boiled ; their linen dress- OF MEDICINE AND SUEGEEY 9 ings were of new material, and the hands and nails of the operator were cleansed. Of the access of air to the wound the Greeks were very- jealous, a jealousy which in later times led to abuse of the suture. Their local medications were wine and oil, with some excess in oil ; greasy applications, or salves, became the curse of later surgery. In fresh wounds healing by first inten- tion was expected, though in less recent and in contused wounds suppuration was anticipated. To foul wounds certain balsams were applied. Wound- fever was known to the school, and the different significance of fever in the first week and in later weeks was pointed out. Puerperal fever was inter- preted as a wound-fever, and its occasional origin in retention of putrid uterine contents was recog- nised. In wounds of the head Hippocrates warns against careless interference with the temporal regions, lest convulsions and palsy occur on the opposite side of the body ; for the trepan was then in vogue, as it had been from the darkest backward of time. In spinal injury he notes that incontin- ence of urine and faeces is of fatal augury. From amputation of the larger limbs he flinched, as did most if not all responsible surgeons down to Pare ; for inner anatomy was ill-known, and ligature of arteries, even in wounds, made slow way : indeed before Celsus this method seems to have been un- known. Caries was not definitely distinguished from necrosis ; but a case of disease of the palate with fallen nose irresistibly suggests syphilis. On eye diseases we find much of interest, though the 10 THE HISTOEICAL EELATIONS media were imperfectly distinguished, and the seat of cataract was undetected. Nyctalopia however was recognised ; and relief was given by operation for such diseases as ectropion, hypopyon, and the like. Of obstetrical practice, I must ])e content to say that it had reached a high standard ; when surgery flourishes obstetrics flourish. By the very wealth of knowledge in these treatises indeed we realise that the Father of Medicine stood in the line of a noble ancestry; and that by his genius and leadership what I may call a great Paradosis received a permanent form. It is by comparison of one part of the Hippo- cratic Canon with another that we learn how a strong grasp of inner medicine was attained by way of severe discipline on its positive or surgical side. And this not by mere empiricism ; it may well have been from Hippocrates himself that Aristotle learned how by empiricism (i/xiretpia) we perceive a certain remedy to be good for this person or for that — for Socrates, let us say, or for Callias — when he has a certain fever ; but by reason we discover the characteristic common to these particular persons whereby they react alike. In his Book of Precepts Hippocrates tells us that rpi^r) jxera \6jov is the basis of all medical knowledge. Now rpi^/] is primarily a grinding or rubbing ; so the student must rub and grind at nature, using his reason at the same time : but his reason must be a perceptive and interpretative, not a productive faculty ; for he who lends himself to plausible ratiocination (Xoyia/xS 'TTidavo) 7rpocre'^o)v) will find himself ere long in a OF MEDICINE AND SUEGERY 11 blind alley ; and those who have pursued this course have done no credit to Medicine. How soundly, for the time, this lesson was learned we see in the theoretical appreciation of these several faculties in the first chapter of the Metaphysics, and in the Sixth Book of the Ethics, where the senses, it is urged, cannot really be separated from the mind ; for, as St. Thomas forcibly reiterated, the senses and the mind contribute each an element to every knowledge.^ I would venture to suggest that this method of observation, experience, and judgment was established in Medicine first, because Medicine of all arts is the most practical and imperative ; and, as Aristotle says, is concerned with the indi- vidual patient : thus to our art may belong the honour of the first application of positive methods to all subjects of natural knowledge. The chief lesson of the Hippocratic period for us is that, in practice as in honour, medicine and surgery were then one. The Greek physician had no more scruple in using his hands in the service of his brains than had Pheidias or Archimedes ; and it was by this co-operation that in the fifth century an advance was achieved which in our eyes is marvellous. As we pursue the history of medicine in later times we shall see the error, the blindness, and even the degradation of the physicians who neglected and despised a great handicraft. To the clear eyes of the ancient Greeks an art was not liberal or illiberal by its manipulations but by its ends. As because of its ends the cleansing and ' Compare also the last chapter of the Fosterior Analytics. 12 THE HISTOEICAL EELATIONS solace of the lepers by St. Basil, St. Francis and Fatlier Damien was a service of angels, so Hippo- crates saw no baseness even in manipulations which obtained for his followers the name of coprophagi : where there is no overcoming there is no victory. Between Hippocrates and Galen, an interval of some five centuries, flourished the great anatomical and medical schools of Alexandria. Our only important source however for the medicine of the Alexandrian period is Celsus, who lived in the reign of Augustus. From Celsus we infer indeed that the brilliant anatomy of Alexandria made for good practice in surgery, and for surgical diagnosis ; yet the influ- ence seems not to have been so direct and effective as might be supposed. Haeser argues indeed that too intense a devotion to healing as a craft pre- vented the healer from thinking anatomically. As regards the Empirical School this may be true ; for by it not only was systematic thinking discouraged, but ancillary science was regarded also as vain, if not mischievous. Its spokesman Serapion protested, against the great anatomists, that in Medicine observation and record are all-sufficient. This was to look at nature indeed, but with the many faceted eye of the insect. No doubt with the exception of anatomy the ancillary sciences were in a vaporous condition, and to the hardihood of the empirics, narrow as it was, medicine owed much. Still, as facts will return in ever new combinations they must provisionally he interpreted by analogy ; that is, by the application of universals from one sphere OF MEDICINE AND SURGERY 13 to another. Thus in Airs, Waters, and Places analogy was safer for Hippocrates than a rudi- mentary geography and meteorology, and, as is not- able in his school, it did good service in prognosis ; yet analogy is so facile an instrument that even in the school of Hippocrates the temptation to use it became too strong and too general. Inductive in spirit analogy may be, as even Serapion (in his " 1] Tou ojjLOLov /jLeTdl3aaL<; ") admitted ; but it lends itself very freely to airy and even to metaphysical hypotheses, wares which can be turned out in satis- factory profusion without that Treipa Tpi/3iKi] — that grinding and rubbing in nature — on which Hippo- crates insisted. For the solid work of surgery and midwifery, however, such fabrics are too flimsy ; they find their market in inner medicine, a domain in which, as surgeons in all times have been wont to complain, our failures are covered up and buried. Nevertheless in the Vllth and Vlllth Books of Celsus we see that surgery and midwifery had made substantial progress since Hippocrates, and probably since the Alexandrine School of Erasis- tratus and Herophilus. Celsus, probably not him- self a practitioner,^ is rather vague in detail : still, ^ 111 deference to the opinion of the last editors of Celsus, Angiolo and Lsidoro Del Lungo, who opine that Celsus was himself formally a practitioner of Medicine, 1 changed the " probably not " of my manuscript into " perhaps not." But on further considera- tion of the arguments of the Del Lunges I have returned to "prob- ably not." What Scaliger and Casaubon thought may on this point have little weight with us ; that Jlorgagiii regarded Celsus as a practising physician has no doubt far more. Still Dareniberg [the standard Latin text is that of Dareniberg (Leipzig, 1859)1, Pidoux, Broca, Veorenes, have decided otherwise ; and although I cannot set my superficial impressions of this author beside the ripe studies of Angiolo Del Lungo, yet I cannot help coming also to 14 THE HISTOKICAL EELATIONS besides the Hippocratic surgery, we recognise means of treatment in piles, fistula, rodent ulcer, eczema, fractures, and luxations ; missiles were removed from their wounds ; tumours — of which surgeons before and after were afraid — were excised ; the nasal passages were cauterised for ozeena ; dropsies were systematically tapped ; hernias were submitted to radical cure ; genito-urinary diseases were attacked in both sexes ; his operation for stone, as we shall see, held the field till Malgaigne and Cheselden ; plastic operations were undertaken ; arteries were tied, and, for the first time, the larger limbs were deliberately amputated — though only in extreme need, and often with fatal results by secondary haemorrhage and otherwise. His wound surgery was Hippocratic (p. 8), and he warns the surgeon, in his anxiety to exclude the air, not to use the suture until the depth of the wound has been so cleansed that no clot remains, for this turns into pus, excites inflammation and prevents union. These chapters signify a large accumulation of experience on a positive method, which can hardly be predicated of the inner medicine of the period.^ the opinion that in some places Celsus speaks as a physician would hardly have spoken, and in other and not a few places omits, to one's vexation, those intimate details which a practical man would surely have made a point of. And how strange it is that no one of the physicians of the later Empire — Greek physicians, it is true, but again that neither Pliny nor Quintilian — alludes to Celsus as a jtractitioner ; strangely inconsistent as this calling would have been with the prejudices of his class in Rome. Furthermore, we know that Celsus wrote " non sine cultu et nitore" (Quintilian) like treatises on agriculture, rhetoric, law, philosophy, and the art of war. Celsus, it would seem, preceded Robert PuUen and Brunetto Latini as an encyclopedist. After all the matter is not worth much ink. 1 Recent excavations have yielded a rich collection of surgical OF MEDICINE AND SUKGEEY 15 How active surgery was from Celsus to Galen, and how honourable and progressive a part of Medicine, we know from the scanty records handed down to us in the compilations of Oribasius and other authors. From the remnants of the writings of Heliodorus we gather many things ; among others that amputation was resorted to in com- minuted fracture — e.g. of the leg below the knee — before gangrene actually set in ; moreover that the operation was very carefully performed, in- cluding the preparation of some sort of flaps. Archigenes of Apamea also practised in Kome, in the reign of Trajan. Galen calls him an acute but too subtle a physician ; such of his subtilties as are known to us however — his distinction between primary and consequential symptoms for instance — are to his credit. He applied the liga- ture in amputations ; and that remarkable man Antyllus, who unfortunately is known to us only in Oribasius and his copyist Paul/ applied the method to the cure' of aneurysm, which however Rufus seems to have done before him. Galen tells us where he got his " Celtic linen thread " for the purpose, namely " at a shop in the Via Sacra between the Temple of Rome and the Forum " : a shop near his own house, which was instruments which are a vivid illustration of the ingenious and methodical surgery of the Roman Empire. In his edition of Celsus M. Vedrenes publishes plates of these, and uses them aptly in the interpretation of the author. ^ That Paul in the seventh century may have had direct access to extant works of Antyllus is possible ; but the manner of his citation is that of a copyist, and in matter coincides with the selections of Oribasius. I ought to say that Haeser gives Paul more credit for originality than I am yet able to do. 16 THE HISTOEICAL RELATIONS also in the Via Sacra, by the Temple of Peace, We learn also, from Oribasius, that Antyllus prac- tised extensive resections of bone in tlie limbs, and even in the upper and lower jaw. Much ex- cellent surgery, of which I cannot now speak in detail, disappeared in the chaos of the Dark Ages. Galen came to Eome under Marcus Aurelius. In the biological sciences this great physician stands to Harvey as in physics Archimedes stood to another great physician, William Gilbert ; Galen was the first, as for many centuries he was tlie last, to apply the experimental method to physiology. He embraced the ancillary sciences ; he opened out new routes and he improved the old. Un- happily his soaring genius took delight also in the spheres of speculation ; and it was not the breadth of his science nor the depth of his methodical experiment, but the height of his visionary conceits which imposed upon the Middle Ages. Galen did not himself forget the precept of Hippocrates — To look, to touch, to hear (" koX ISelv, KoX Oc^elv, koI ciKovaai ") ; but he did not wholly subdue himself to the irelpa rpt^LKr] — this toilsome conversation with troublesome facts. For example ; in a pseudo-galenist treatise, but one which fairly represents what we know of Galen's doctrines,^ we read ..." Trporjyecrat Se ttj^ 7rpd^€(o