CAPTURE OF FREDERICK THE HANDSOME AT MUEHLBERG Germany, Frotttitfitc*, vol. t GERMANY FROM THE EARLIEST PERIOD TRANSLATED FROM THE FOURTH GERMAN EDITION By MRS. GEORGE HORROCKS >7ITH A SUPPLEMENTARY CHAPTER OF RECENT EVENTS By EDGAR SALTUS VOLUME I NEW YORK PETER FENELON COLLIER MDCCCXC1X Stack Annex ILLUSTRATIONS GERMANY VOL. I. Frontispiece Capture of Frederick the Handsome at Muehlberg Nuremberg . . . . . . . . Cologne . THE HISTORY OF GERMANY FIRST PERIOD HEATHEN ANTIQUITY PART I ORIGIN AND MANNERS OF THE ANCIENT GERMANS I. The Primitive Forests of Germany BEFORE Germany was peopled, the country appears to have been almost entirely covered with primitive for- ests. When the Romans, not long before the birth of Christ, became acquainted with these regions, they already contained a numerous population, although at that period but little of the ancient forests seems to have been cleared away ; according to their account, the great Hercinian For- est then extended from the Black Forest across the whole of Germany, and the inhabitants, a mere hunter-race, only practiced the arts of husbandry when driven by extreme necessity. The forests were held sacred, and temples were erected on consecrated lakes, hidden in their secluded depths unprofaned by the hand of man. Similar sacred groves were found by Herodotus in the country of the Budini to the north of the Black Sea, and they were introduced by Hyperboreans into Greece; for instance, the sacred grove of Delphi, the famous Grecian oracle. In northern mythol- ogy, the ash tree (ygdrasill) is emblematical of the whole earth, and the first men, esche, ash, and erle, alder, also take their names from trees; hence particular trees were (6) 6 THE HISTORY OF GERMANY held sacred throughout Germany, nor has this ancient veneration yet entirely passed away. The Romans regarded the forests of Germany with super- stitious dread. There were said to be gigantic trees which, when hollowed into boats, held thirty men, and through the arches formed by their projecting roots a horseman could ride at full speed. The buffalo, the bison, and the elk, once numerous in these wilds, have now totally disappeared ; and the bears, whose skins were the chief article of the dress of our forefathers, the wolves, boars, and innumerable other large game, daily become more scarce. The country possessed neither towns, roads, nor bridges, and it is easily conceivable that, dissatisfied with their meager forest fare, the people continually migrated to and took possession of the fruitful lands of neighboring nations. Solitude created a desire, or romantic longing, in the breast of the ancient inhabitant of these wilds, for what was distant and unknown, while the habits of the chase rendered him enterprising and hardy. The laws founded upon personal freedom, the virtuous man- ners and cheerful temperament of the ancient German, orig- inated in those mighty wastes, where, forced to trust to his own resources, man necessarily became independent, and was secure from the corruption incidental to crowded com- munities. These wild forests also attached an idea of the marvelous, so novel to the Romans, to the character of the German, who, trained to war by the habits of the chase, associated piety with ferocity, and would still listen to the secret voice of Nature in the mysterious whisperings of the forest, now disposing him to deep musings, now creating strange forebodings, which were recognized as true prophetic inspiration in the women and maidens. When Germany was first Christianized, the monks under- took to clear away the forests and to promote agriculture, and as the migrations had then ceased, those of the inhabi- tants who had remained in the country were gradually forced by necessity to exchange the life of the hunter for that of the peasant. Yet, notwithstanding this, and the great increase ORIGIN AND MANNERS OF ANCIENT GERMANS 7 of population during succeeding centuries, a very consider- able portion of these primitive forests still remains, and the stranger, who for the first time visits our country, still won- ders at their extent ; nor have the great union of states and the customs of city life been able to eradicate the ancient forest freedom, the love of nature, and the loyal character of our ancestors. II. Origin of the Germans WHO first trod the sacred forest? who for the first time rested beneath the shade of the German oak? The earliest account of the German people is very obscure. Civilized nations, distinguished by mighty deeds, had already long dwelt on the shores of the Mediterranean, while our north- ern land was still unknown. History, though still in its infancy, already recorded the vicissitudes of empires, while in our dark forests legendary lore still held its superstitious reign. Already had the sages of the East taught wisdom beneath the palm, the merchants of Phoenicia and Carthage weighed anchor and spread their purple sails on the distant ocean, the Greek beautified the earth with magic art, and the Roman founded his colossal and iron despotism, while the German, ignorant and naked, was still reigning undis- turbed over the denizens of the wild. The first authentic account of the Germans dates scarcely a century before the birth of Christ, when the Romans first came in conflict with them. Before this period, their history is mere legendary fable, which, however, a peculiar character pervades. From this epoch the southern nations regarded them as a free and warlike nation. It has been attempted to unravel the gene- alogy of nations by referring them to the first book of Moses ; and sometimes Gomer (Cimbri), with his sons, Ashkenaz (the Saxon Ascan), Riphath (the Frankish Ripuarii), and Togarmah (Germanii); sometimes Aram (Irmin, Hermi- ones), with his sons, Uz (the Asiatics), Hul or Chul (the Gauls), Gethen (Geten or Goths), and Masch (Massagetse), b THE HISTORY OF GERMAN! have been supposed to be the ancestors of the German tribes ; but these are mere nomenclatory hypotheses, by which we can arrive at no certainty. To this class also belongs the derivation of the Nibelungen from Niphilim. There are clearer indications of an eastern origin, and traces of an affinity between our language and that of ancient India are still perceivable. "Wodan, who was worshiped by the Germans as the father of the gods, is the Indian Buddha, the father of the twelve Diti, who, for a thousand years, fought against the Indian gods, and were driven into exile. Many are of opinion that Buddha was the most ancient and the only god of the Indians, until the religion of Brahma, together with the division into castes (hereditary privileges), was introduced, and the Brahmins, or caste of priests, usurped the whole authority. It is certain that, after this, the lower castes rebelled against the priests, and chose a new Buddha for their god, who is still worshiped in some parts of India. From the warlike castes, who thence migrated northward, may have sprung those brave and warlike na- tions met with, at a later period, hi the north, as worshipers of Wodan, or Odin, from whom the German tribes trace their descent. 1 In the oldest records of the German language, the Anten or Inten are often spoken of as an ancient nation, and par- ticular buildings and weapons are mentioned as ''works of the Anten." The word is also traceable in the names of places and people Ant, Ango, Ent, Eng, Int, Intto, Indo and India, in the German of the Middle Ages, is written Endia. See Mone's Derivations. The Grecian fable of Deucalion. Deucalion and his wife Pyrrha alone survived 1 The Grecian fable of the Titana is somewhat similar. Chronos and the twelve Titans fought against Jupiter and the younger gods, and were destroyed by the thunderbolts of Jove. Chronos fled to Boreas in the Caucasus, whose highest mountain still bears the name of Elboreas. Prometheus, the eldeit of the Titans, who stole the fire from heaven, was chained by offended Jupi- ter, for a thousand years, to the rocks of the Caucasus. The nations that, in the third century after Christ, under the name of Zenones, issued from the inte- rior of Germany, and crossing the Danube overran Italy and Greece, were called by the Greeks, "The descendants of the Titans." ORIGIN AND MANNERS OF ANCIENT GERMANS 9 the flood. They threw stones behind them, whence sprang a new race of men, the Heraclidian wanderers, who peopled the country to the west of the Caucasus. To this many German legends bear resemblance. Tacitus heard, from the Germans on the Rhine, that the common ancestor of then- people was called Thuisko or Thuisto, and sprang out of the earth. His son, Mammus, had three sons, from whom the principal tribes of Germany, the Ingavones, Hermiones, and Istavones, sprang. According to Pliny, the Cauci, Chaubi, or Chauci (from Caucasus), whom we meet with later as the Saxons, belong to the first. But the ancient Saxons had a legend that their nation, with their first king Ascan (per- haps Asian Khan, or Prince of Asia), originally sprang from the Harz Mountains. According to an old legend of the north, Buri, the father of the Asiatics, was licked out of a rock of salt by the sacred cow. With this agrees the north- ern legend, mentioned by Snorri, concerning the migration of the Asiatics, whose progenitor, Buri, dwelt at Asgard (Boreas in the Caucasus). His son, Bor, had three sons, Wile, We, and Odin (Wodan). The last, being driven by the gods out of the country, wandered through Gardaric (Russia) and Saxony to Sweden, where he founded Sigtuna (Upsala), as his new seat of government. Other accounts of migrations seem to own a different origin. The chronicler, Hunibald, describes the Franks as fugitives, who wandered as far as the Rhine after the de- struction of Troy, and who there founded Zante (so called from the Trojan river Zanthus). The old Saxon chroniclers ascribe the origin of the Saxons to deserters from the army of Alexander the Great, who fled to the country of Hadel. They have even discovered an affinity between the wander- ings of Ulysses and of tineas after the fall of Troy and the god Odin, and between his son, the first Saxon leader, Ascan, and Ascanius, the son of ^3neas. The legends of Hercules, who is said to have visited Germany, and to have been honored there as a god, are even more obscure. 10 THE HISTORY OF GERMANY III. The Dark Ages THOSE tribes which, at a later period, were classed under the general name of "Germans," were formerly known un- der separate names, and it is now impossible to distinguish them exactly from each other. According to the earliest accounts of the Greeks, the Scythians, a simple-mannered and brave people, divided into several tribes, dwelt to the north of the Black Sea. It has been supposed that their name signifies "marksmen," and that they were, if not all, at least partly, Germans. Neither the Persian kings, nor Alexander the Great, were able to subdue them. The Greeks named the northern nations, on the other side of the great chain of mountains extending from Caucasus, by Haemus, to the Alps, and dividing the south from the north of Europe, Hyperboreans, i.e., people who dwelt beyond the abode of Boreas (the north wind). They also regarded them as "the most long-lived and the most just among mankind." Somewhat later we hear of the Celts. They were sup- posed to dwell to the west of the Scythians, and the inter- mediate nation was named Celto Scythian. Their name has been sometimes supposed to signify "Heroes," and they are described as being extremely brave. The most remarkable of the Celtic tribes were the Cimmerii or Cimbri, who, mi- grating from the far west, from England and Denmark, where traces of them have been discovered, invaded Asia Minor and Italy. Their name was supposed to signify "Warrior." I do not venture to quote the numerous legends of these northern tribes; in the first place, because they are merely a confused heap of religious notions and historical facts; in the second, because they have been only handed Jown to us by strangers, or by poets, those patrons of the marvelous; and thirdly, because it is impossible to distinguish how much is essentially German in the legends of the Scythians, the Hyperboreans, the Celts, and the Cimbri. ORIGIN AND MANNERS OF ANCIENT GERMANS 11 Under the name of Scythian are evidently comprehended not only the German, but also the Slavonian and Tartar races, now dwelling eastward of us. To the Hyperboreans apparently belonged, not only the German, but also the Finnish races in Lapland, Finland, Courland, Esthonia, Livonia, and Lithuania, who were driven by the Germans to the icy northern cape, and to the rocky inlets of the Baltic. Although there were many tribes that, notwithstanding their German origin, were generally comprised under the name of Celti, yet this name in reality belongs to another and a perfectly distinct nation, that migrated at an earlier period, and of whose peculiar language slight indications may still be traced in Scotland, Ireland, Wales, and Brit- tany. The Gauls, the Gaelic and Welsh tribes, are the people whom we now commonly designate Welschen, Ital- ians. Along the course of the Danube there are places that still retain their ancient Gallic names, none of which are to be met with further north. The Cimmerii who dwelt in England, the Ambrones on the Rhone, the Umbri in Italy, were all apparently of Gaelic origin; and yet the Cimbri, conjointly with the Teutones, who dwelt at the mouths of the Elbe, and migrated into Italy, were apparently of pure German descent, and the Sicambri are well known to have been German Franks. The Greeks never distinguished the German tribes from their neighbors by any particular name, and it was not until after the birth of Christ that they are mentioned under the new name of Germani by the Romans. The Latin word Germanus means brother, but the word may also be a German one, and signify a warrior, by which a number of secondary meanings are admissible, for instance, guerre, war; ger, a lance; heer, an army; ehre, honor; gewehr, security. These Latin names were again lost amid the migrations of nations, when the Roman empire fell. Then innumerable new names appear, but no general designation, so that it is 12 THE HISTORY OF GERMANY matter of doubt whether several tribes belonged to the Ger- man or Slavonian nations. After the great irruptions of the different tribes, many of the lesser ones disappeared, and were comprehended under the common designations of Goths, Franks, Bavarians, Germans, Thuringians, Burgundians, Longobardi, Angli, Saxons, Danes, Swedes, and Norwe- gians. It was not until the reign of Charlemagne that all these nations received the general denomination of Germans. The word Thiot, Diet, in the old German tongue, signifies the people. Before the time of Charlemagne, the Germans did not compose one nation, but were divided into distinct communities, allied by common descent, but politically inde- pendent of each other; so that they could not be classed under one name until they formed one nation. IV. The Division of the Germans into Separate Tribes THE bond by which the different nations of Germany were united, was formerly, as now, of very frail tenure, and even when drawn closer was ever liable to sever. The reason obviously lies in the national character, which, of too expansive a nature ever to be uniform, displays an infinite variety of striking peculiarities, differing according to the natural bias of the individual; hence, in ancient times, the unalterable love of freedom, and the wild chivalric spirit which animated our forefathers, who, equally independent and regardless of their native country, achieved single- handed the most daring exploits; hence, in our times, the extraordinary variety of talented individuals engaged in intellectual warfare as zealously as the German in times of yore in bodily combat. The consciousness of great phys- ical strength produced a spirit of independence and a native indifference to danger which struck the Romans with aston- ishment, and which, by inducing a blind reliance on their own strength, caused the Teutons to weaken themselves by internal feuds, or with listless apathy to view each other's destruction. None pitied the vanquished. If nine fell, the ORIGIN AND MANNERS OF ANCIENT GERMANS 13 tenth was confident of gaining success by the prowess of his single arm. The greater the slaughter of his brethren by the enemy, the fewer the competitors for glory, and so much the greater honor to the victor. Thus, instead of a neighbor being assisted as a friend, he was only regarded as a rival in heroic deeds ; so that the action that would now be con- sidered as the vilest perfidy was deemed by our forefathers the height of chivalric virtue; and it was not until the Romans had taken great advantage of this error that they discovered that their safety depended upon their acting in unison. But when danger no longer threatened, their an- cient prejudices again produced disunion, and it was only when the evil was universally felt that they could be induced to enter into a bond of mutual protection. The forest life of the primitive Germans was one of the primary causes of this want of union ; all intercourse in those immense and savage tracts being restricted to the nearest neighbors, as neither roads nor commerce existed as a means of communication between the more distant tribes. In the first century after Christ, two Romans, Tacitus the historian, who makes honorable mention of our nation, and Pliny the great naturalist, wrote a genealogical account of the different tribes; which, according to Tacitus, de- scended from Thuisko, whose son Mammus was the com- mon ancestor of the Ingavones, Hermiones, and Istavones; the first of whom are placed by Pliny on the North Sea ; the second, in the interior of Germany; and the third, on the Rhine. He moreover mentions two great German nations, the Vendili on the Baltic, and the Peucini on the island of Peuce, at the mouth of the Danube in Hungary. Thuisko is evidently an epithet derived from Thuit, Thiot, the people ; like Mannisko, from Mann, a man ; and nothing further is discoverable beyond the subdivision of these great nations into tribes. Whether Thuisko was also honored as a god, and was identical with Wodan, is not of much import with regard to the genealogy of these nations. He has been supposed to be the same as the Egyptian god 14 THE HISTORY OF GERMANY Thoth-Hermes, to whom Odin bears much resemblance in his works of invention, and the Romans in fact assimilate him with Mercury or Hermes, a name resembling that of the German deity Irmin, and that of the Hermiones. About A.D. 1100, the monk Nestor, the earliest Russian chronicler, divided the Veragri or Scandinavians, who con- quered Russia, into Suiones, Urmanni, Inglani, and Gothi. Could he have intended under these names to designate the Swedes, the Normans, the inhabitants of Ingermanland and Gothland, or did he refer to the yet earlier division of all the German tribes, as recorded by Tacitus and Pliny? An old manuscript in the Vatican library mentions Ermenius, Ingo, and Esco as the ancestors of the Germans, who in the sixth century are named by Nennius, the Englishman, Hisicio, Armeno, and Mugio. These ancient names were soon lost amid the migrations of the tribes. In the north, the Ingavones gave place to the Saxons; in the west, the Istavones to the Franks; in the east and south, the Hermiones to the Goths, who, being the most considerable of the migratory tribes, gained the upper hand, and were consequently at enmity with each other. The hatred existing between the brother-nations is recorded in our old warlike legends, in which the Franks are called the Nibelungen ; the Saxons, the Hegelingen ; and the Goths, the Walfinger. Gaupp has very ingeniously sought to refer all the Ger- man tribes to two original sources, the Suevi and the Non- Suevi, or High and Low Dutch. Under the denomination pf Suevi he comprehends Suevi, Alemanni, Bavarians, Bur- gundians, Goths, Alani, Vandals, Gepidae, originally wan- dering shepherd tribes attracted by the superiority of. the country, and consisting of nobles, freemen and slaves, who, when converted to Christianity, embraced Arianism, which formed a still stronger bond between them, and more broadly distinguished them from the Non-Suevi, under which de- nomination he classes the Franks, Saxons, Lombards, Thu- ringians, and Frieslanders, who first practiced husbandry, ORIGIN AND MANNERS OF ANCIENT GERMANS 15 had settled dwellings, and were divided into only one class of freemen, and two classes of bondsmen, Lazzi and Slavi or Servi, and who professing Catholicism were united, by a common faith, against the Arian Suevi. The whole of these divisions are apparently correct, nor are they contradictory. The Suevi collected into enormous masses, while the Non- Suevi separated, on account of their having fixed habitations, into numerous and much smaller tribes, of which the Romans have specified an enormous number, which, taken in the aggregate, may formerly have simply belonged to two great sources, the Istavones and Ingavones, who, at a later period, subdivided in a similar manner in Franconia and Saxony. Among the Hermiones, Tacitus first mentions the Suevi, to whom the Vendili or Peucini of Pliny doubtless belonged as Gothic tribes in the east. Thus the old account perfectly coincides with the modern mode of division. Many of the tribes were totally exterminated by intestine wars or during migration: many, on the contrary, raised themselves by their bravery from insignificance to considerable power; some incorporated themselves with nations to which they did not originally belong, as, for instance, the Lombards, who, severing themselves from the Suevi, united with the Saxons; finally, an intermixture of races took place, as in the case of the New Thuringians, who were some of Frank- ish, others of Suevian (Varini) origin. The German tribes may with great justice be compared to a swarm of bees. The mere love of fighting occasioned continual wars between them, either on the pretext of defend- ing their frontiers from the aggressions of their neighbors, or for the purpose of extending them ; and they had the custom of sending the young men, whenever the population became too numerous for the soil, annually forth to seek an existence in foreign lands, so that the surplus of their warlike popula- tion was unceasingly pouring across the frontiers. The earliest and numerous migratory hordes, traveling from north to south, were apparently also German adventurers, such as the Cimmerii, Boii, and Senones ; and in later times, 16 THE HISTORY OF GERMANY the Cimbri and Teutones ; the Suevi, under Ariovistus ; the Marcomanni, Quadi, Getae, and Bastarnae. The opposition they met with from the Romans appears to have turned them eastward; a circumstance which perhaps reveals the origin of the immense empire founded by the Goth, Her- manarich, between the Baltic and the Black Sea. These fierce nations again poured with irresistible fury from the north to the south and west; opposition proved unavailing, and Goths, Alani, Vandals, Burgundians, Longobardi, Ale- manni, Franks, Angli, and Saxons, spread like a torrent over the whole Roman empire. It was some time after this migration of these enormous multitudes before a large mass could again collect for a similar purpose in Germany, where they began to congregate into cities; when the surplus popu- lation again took possession of the Slavonian countries, which were conquered in the tunes of the crusades, and colonized the shores of the Baltic. Since that period the destructive religious wars prevented a too great increase of population, and filled Holland and the distant colonies with thousands, who fled thither from persecution at home; and within the last century several hundred thousands of German advent- urers have gradually settled .in America, on the Wolga, and in other parts of the world. In their native country, the Ancient Germans were dis- tinguished by the epithet of "Free," from the bondsmen, who apparently were not of German origin. These Sclavi (Slavi, Slavonians or Servi, Serbi or Servii) were doubtless prisoners taken from our Slavonian neighbors in the east. The other bondsmen, who rented their property from and were protected by a freeman, were called Lazzi, Lati, or Liti, in Germany, and Aldi, among the Longobardi in Italy. It is still uncertain whether, like the Sclavi or Servi, they were originally a conquered people, or whether the name is derived from the word lassen, to let (freigelassenen, those let free), or from laz, the last or lowest. The Longobardian Aldi evidently signifies the ancient (alien) and conquered inhabitants of the country. ORIGIN AND MANNERS OF ANCIENT GERMANS V. The Suevian Tribes SNORRI STURLESON, the earliest historian of the north, who wrote in the German (Icelandish) tongue, divides the ancient world into three parts, Asia, Suithiod, and Europe. 1 Tacitus also says that the Suevi possessed by far the greater part of Germany. Greek ships that visited the shores of the Baltic for the purpose of collecting amber, about three cen- turies B.C., brought back accounts of the Suiones in modern Sweden, of the mountain Sewo between Sweden and Nor- way, and of the Suevian Sea, the Baltic. The ancient name is still preserved in those of Swabia and Switzerland. The Hungarians call all Germans Swabians. It is impossible to discover whether the name was taken from see, the sea, or from schweifen, to roam about; on account of their nomad mode of existence, or from the long hanging haar schweifen, tails of hair, worn by them tied together behind the head, and which formed part of their national costume. Fifty years B.C., when Julius Caesar for the first time led his legions to the Rhine, he found the western Germans (Non-Suevi) under great apprehension on account of the numerical superiority of their eastern neighbors, the Suevi. From them he learned that they were divided into a hundred districts, each of which annually sent forth a thousand war- riors, who migrated in one vast horde. A century later, Tacitus mentions these hundred districts, but says that the Semnones, the most ancient and the most considerable tribe of the Suevi, was the only one so divided, exclusively of the numerous other Suevian tribes. The Semnones, and their allies the Boii, overran Greece and Italy at a much earlier period, settled in the north of Italy, and after a long and difficult struggle (the wars of the Samnites) were vanquished by the Romans. Their name resembles that of the royal race of Saming, the son of Odin, 1 Suithiod, the extensive country of the Suevi, lay between Asia and Europe. 18 THE HISTORY OF GERMANY the Samingri, in Norway. The same may be said of Sam- land. Perhaps the name may also be traced in that of the Cenni (Sens, Senn, shepherds in the Alps), who, Anno Domini 300, joined the Catti and Hermunduri and opposed the Romans. A remarkable accordance exists between the names of the places and of the nations situated on the extreme verge of the north and the south of ancient Suithiod. In the north, the Suiones or Swedes, the Samingri and Samlanders, with the Guttones or Goths, Danes and Cimbri. In the south, the Swabians and the Swiss, the Semnones and Cenni, with the Getae as far as the Danube; the Cimmerii, Umbri, etc. Besides these, there are the Gaelic names which are evidently anterior to the German migrations. Snorri relates, that Odin found Norway already peopled, and that a nation called the Vani gave place to the German Vandali, who in their turn were replaced by the Slavonian Vendi. Again, we find in the south the names of Noricum (which may perhaps be also traced in those of Nordlingen and Nurem- berg), and Vindelicia, in Augusta Vindelicorum, now Augs- burg; also in Venice, the Vendian boundary. In the north, we find the worship of Thor, who was held in peculiar rever- ence by the Gaelic and Finnish tribes, and who is anterior to Odin ; and in the south, we meet with the Taurisci in the Alps, the Thurgau, etc. There also exists some similarity in name and language between the Lettish tribes in the north, and the Latins (whence the Latin or Roman tongue) in the south. Tacitus mentions all the Suevian nations by the general name of Hermiones, a name that again appears in that of the Hermunduri, who dwelt in modern Thuringia, and in that of Ariminum (Rimini), a city founded by the Samnites in Italy. The German deity, Irmin, and the celebrated col- umn of Irmen, a relic of paganism, destroyed by Charle- magne, show the same connection, and again call to mind the similarity between Hermes, Thoth, and Thuisko. Besides the Hermunduri, other nations were said to be- ORIGIN AND MANNERS OF ANCIENT GERMANS 19 long to the Hermiones ; the Cherusci in the Harz Mountains, the Catti in Hesse, the Longobardi on the Middle Elbe, the Marcomanni and Quadi on the Danube, besides several petty tribes in the direction of the Oder and the Baltic, who are buried in complete obscurity. Pliny distinguished the numerous Gothic tribes by the generic names of Vendili on the Baltic, and Peucini on the Danube, from the more westerly Hermiones. The Peucini lay nearest to Asia, their native land, and took their name from an island supposed to have been held sacred, and which possibly may have had some connection with that of Samo- thrace, where the religions of the north and of Greece inter- mingled, or with the oracle of Delphi in Greece, which was founded by Hyperboreans in the earlier ages of antiquity. Zamolxis, the sage, who first taught the doctrine of the im- mortality of the soul, dwelt, at a very remote period, among the Getae, the principal nation of the Peucini. These Ger- man tribes on the Danube were first subdued by Darius, the Persian king, and afterward by Alexander the Great. They consisted of Getae, Daci, and Bastarnae, and were in alliance with the Marcomanni in Bohemia, Bohmen, or Bojenheim, the ancient birthplace of the Boii. The Quadi and Cenni defended the shores of the Danube against the Romans, who, at an earlier period, met with similar opposition from the Boii, and their constant allies, the Senones. When the northern Vendili, consisting of Goths, Van- dals, Burgundians, Alani, Gepidae, Heruli, Rugii, etc., mi- grated to the south, overspread the ancient Roman empire, gave new inhabitants to Italy, France, Spain, and even to the north of Africa, the whole of ancient Suithiod, from the Elbe to the Vistula, was left bare, until repeopled by fresh Slavonian settlers. The Suevi, who remained in Upper Germany, received the name of Alemanni, which is still preserved in that of the Swabian Almanden, public property, and evidently means all, or all sorts of men. The French call the Germans Alle- 20 THE HISTORY OF GERMAN? mands. The Bavarian Hessians, and a part of the Thurin- gians, were also originally Suevi, and Austria, when retaken by them from its Slavonian settlers, was again Germanized. Thus the whole of modern southern Germany is Suevian, and still makes use of the common High German or Dutch (oberdeutsch) tongue, though the long separation has ren- dered it very different to that spoken in the north of Sweden, with which it was once nearly allied. VI. The Tribes of Lower Germany THE Istavones were the Franks on the Rhine; the Inga- vones, the Saxons on the North Sea ; they always remained in their ancient dwelling-places, although they also sent forth immense hordes, which some centuries before Christ, under the name of Cimbri and Teutones, spread terror throughout Italy, and, at a later period, repeopled France and England. To the Istavones, who afterward appear as the Franks, belonged, most particularly, the Sicambri, Tencteri, Usipetes, Ubii, Marsi, Ampsibari, Angrivarii, Chamavi, Mattiaci, etc., on the Lower Rhine. The other small tribes on the Upper Rhine, the Nemetes, Vangiones, Triboci, Latobrigi, Rauraci ; and on the Moselle and in the Netherlands, the Nervii, Treveri (Treves) and Belgse (Neth- erlands), to which the Menapii, Marini, Gugerni, Eburones, Caninefates, and Batavians also belonged; all of which were certainly not of Suevian origin. To the Ingavones belonged the Cimbri and Teutones, who migrated to the south ; the Chauci, who afterward ap- pear as the Saxons ; the Frisii, Fasi, Dulgibines, Ambrones, Tubantes, etc. Snorri says that Odin successively visited Saxony and Sweden. The most celebrated of his sons was Yngwi-Freyr, from whom the royal Swedish race, the Ynglinger, de- scended. According to this writer, Odin first founded in Sweden the sacred city of Sigtuna (Upsala), from Sigge, one of his own names, which leads us to the Sicambri, and ORIGIN AND MANNERS OF ANCIENT GERMANS 21 to the legendary Frankish hero, Siegfried, who is also fa- mous in the legends of the north, which in fact have gen- erally originated from the Rhine. Odin is perhaps Ulysses, of whom Tacitus says that he founded Asciburgium (Odin's Asgard), on the Lower Rhine. Perhaps we must go back yet further. The Ambrones and Sequani dwelt on the Rhone and Saone, where, according to the Gaelic legend, King Ambigat reigned, and sent the two sons of his sister forth at the head of immense armies; Bellovesus to Italy, where he founded Milan; and Sigovesus across the Rhine, where, together with the Tectosagae (quod sagis tegerentur), he settled in the until then unpeopled Hercynian forest. The Frankish-Saxon Odin-Sigge is probably Sarnote (Saxon Odin), who, in the form of abjuration anciently prescribed to the German pagans on their -conversion to Christianity, is particularly mentioned after Wodan. In the temple at Upsala, the statue of the warlike Odin stood before a great golden sun, which was perhaps symbolical of the still more ancient Suevian-Gothic deity, Wodan (Guodan, God). The great annual festival in the north was called Sunarblot, Sonnen-blut (blood of the sun), Son- nen-opfer (sacrifice of the sun). Among the ancient Per- sians, Thaout meant sacred fire. Perhaps a more simple Suevian-Gothic adoration of the sun (of the ancient "Wodan) preceded the more polished worship of Odin. Perhaps the Franks learned image worship in temples from the more civilized Gauls, or from the Grecian and Phosnician mer- chantmen, who visited those northern coasts. The twelve Drotlar, whom Odin appointed supreme judges over the Swedes, call to mind the Druids or Gallic priests. VII. The Germans THE character common to all the nomad tribes, or tribes of wandering hunters and shepherds, at the period of their settlement in Germany, soon obliterated all trace of differ- ence in descent. There is an authentic account of the divis- 22 THE HISTORY OF GERMANY ion of the land, by the Suevi, into Almenden (public prop- erty), belonging to whole tribes or communities, not to single families, which, in course of time, was exchanged for the Allodium, or private property, a mode of division which had been introduced at an earlier period among the lower Ger- mans. This gradual transition, however, does not prove the existence of any essential difference between the German tribes, in which man, not property, was the chief considera- tion. All the Germans were warriors. Irman, in the Per- sian tongue, signifies a guest or companion in arms; Ger- manus, in Latin, a brother. They were all freemen and equal, united by a strong fraternal bond. The whole of the German tribes were early distinguished by their spirit of equalization from the other hordes to the north of the Cau- casus, the Slavi and Tartars, as well as from those to the south, in Persia, Afghanistan, and Arabia, all of which, with the patriarchal reverence of children to their father, submitted to a single supremacy, and when, through in- crease of population or by conquest, they had attained con- siderable power, always erected magnificent palaces for their sovereigns, whose magic splendor was the astonishment of the world, and realized the fairy dreams of eastern imagina- tion in the wonders of Babylon, Delhi, Bagdad, Ispahan and Stamboul. The Germans, on the contrary, regarded each other as brethren and equals, and even when they had be- come numerous and powerful, and were united under great leaders, always asserted their equality, and defended their free constitution. Every one enjoyed personal freedom, and had an exclusive right over his own property. In the pop- ular assemblies of each district, the eldest man present pre- sided, and the majority decided. It was only during war that they obeyed a leader, whom they selected by raising him on their shields. Even after the great migration, when the Germans, for nearly a thousand years, had, with various fortune, struggled against the Romans, and incessant war- fare had consolidated the power of their leaders, we still find, wherever the German tongue was spoken, from Iceland and ORIGIN AND MANNERS OF ANCIENT GERMANS 23 Norway to the Gothic settlements in Italy and Spain, their ancient division into districts and their free constitution, which continued to exist long after the birth of Christ, and gave rise to the modern brotherhoods and societies of differ- ent orders of knighthood, and to the guilds and corporations of citizens. In England, Switzerland and Holland, ancient German freedom reigned almost uninterruptedly up to the present times, and in most of the other originally German or Germanized countries it has been revived under new constitutions. The free intercourse between citizens, possessed of equal privileges and bound by the same duties, was the soul of the ancient German communities, and the foundation on which their whole history rests. Their liberty is of more ancient date than their servitude, for it owed its existence to the national character of the German, and though seemingly withered, still springs forth anew. "Liberty," said the Ro- man poet Lucanus, "is the German's birthright." "It is a privilege," wrote the Roman historian Florus, "which nat- ure has granted to the Germans, and which the Greeks, with all their art, knew not how to obtain." Hume, the great English historian, says, "If our part of the world maintain sentiments of liberty, honor, equity and valor superior to the rest of mankind, it owes these advantages to the seeds implanted by those generous barbarians." "Liberty," ob- served Montesquieu, "that lovely thing, was discovered in the wild forests of Germany." VIII. Ancient German Heroism THE Germans were distinguished from all other nations by their blue eyes, light hair, and gigantic stature. They are said to have been generally seven feet in height, far overtopping the Gauls and Romans. Bones of an enormous size have been found in the ancient burial-places of the Huns, and people of extraordinary stature are even now to be met with on the coasts of the North Sea and the Baltic, and 24 THE HISTORY OF GERMANY among the German Alps. The gigantic shepherd of Sens braving the Alpine regions of Berne and Unterwalden pre- sents the truest image of our forefathers, whose strength was a national inheritance. Caesar said that the Gauls fled at the sight of the Germans, and the emperor Titus, when commending them, said, "Their bodies are great, but their souls are still greater!" In the remotest ages, it was customary among the Ger- mans to destroy weakly, sickly, or deformed children, to drown in the morasses men whose bodies had been mutilated (corpore infames), and when become useless from old age, voluntarily to deprive themselves of life. An existence de- void of strength and beauty appeared to them to be worth- less, and according to their religion, the joys of heaven were only granted to those who fell by the sword. Valerius Maxi- mus relates that they sorrowed when dying on their beds, and rejoiced while expiring on the field of battle. In the north, the sick were, at their own request, pierced with a lance, in order that a wound, and not disease, might be the cause of their death. In Norway there was a rock from which the old men threw themselves into the sea, after dividing their wealth among their children at a parting feast. The bodily vigor with which the Germans were endowed was probably the result of the simplicity and purity of their manners, added to their continual exercise in the open air. "War, the chase, and sometimes, though rarely, agriculture, were their only occupations. They despised, as effeminate, the refinements of civilized life ; and as every wall appeared to them a prison, they built no cities, and destroyed those of the countries they invaded. To the south of the Danube, in Switzerland and in Gaul, the Romans had built splendid cities, communicating with each other by means of military roads, all of which were razed to the ground by the Franks and the Alemanni, and before long replaced by the low hut of the f reeborn German, and the forest in which he loved to dwell. No towns, with the exception of a few sacred places, known by the name of Asenburgen, were to be found ORIGIN AND MANNERS OF ANCIENT GERMANS 25 in Germany before the tenth century after Christ ; the fron- tier towns of the Boii, in the Southern Tyrol, which are men- tioned two centuries before Christ, having been merely built for defense during the wars, in imitation of those constructed by the Romans. "With a mind free and bold, and a body inured to fatigue, the natural results of his wild forest life, the German was ever inspired with the almost hereditary ambition of distinguishing himself by heroic deeds : no dan- ger could appall, no opposition deter him. A chivalric and unbending spirit pervaded the whole nation. "Who," asks Seneca, "is braver than the German?" And Sidonius says, "Death alone subdues them, not fear; they threaten even in death; their courage survives them!" They were, con- sequently, continually in arms. According to Libanius, they sat down to their meals in full armor, and slept helmeted. Weapons were the usual marriage gift between a bridal pair, for the women also learned to use them. . They were even held so sacred that it was customary to swear by them. They are often mentioned in treaties of peace, and the old song of Wieland in the Northern Edda has the words, "Thou shalt swear to me by the deck of the ship, and by the rim of the shield, by the withers of the horse, and by the point of the sword." They were also considered as proofs of illus- trious descent, and were handed down from one generation to another. Over-population and famine, but still oftener their war- like propensities and thirst for adventure, seem to have been the causes that induced the Germans to abandon their for- ests ; and if we compare the expedition of Brennus to Delphi, with the crusades ; the irruption of Crocus, the destroyer of cities, with the venturous expeditions of the Normans to Winland (America) and Greenland, they will all be found to have been inspired by the same enthusiasm. In all, war- like customs preponderated over peaceful arts; the people were always armed, carried on private feuds, and preferred the trial by single combat to the decision of the law. A malady, caused by superabundant health and strength, GERMANY. VOL. I. 2 26 THE HISTORY OF GERMANY and unknown among other nations, was common among the Germans, and in the north was called the Berserkerwuth. Ber or bar signifies without. Serk, like the Scotch sark, a gown or frock. In the mountainous Rhone country, a frock is still called sarg. This malady, or rather madness, seized them when at the height of their strength, more particularly when excited by anger, when they spared neither friend nor foe, and would even rave against themselves. Hence arose the legend of the were- wolf, or of men who at certain hours were changed into wolves. ' IX. Ancient Fellowship in Arms THE civil institutions, the customs and superstitions of ancient Germany, arose from the peculiar and warlike form of government necessary for the guidance of a nation ot free warriors, who owned no laws save those of chivalry and honor. This chivalric feeling is by no means sufficiently explained by ascribing it to the character common to all the wandering robber hordes, as it never rose in those of Asia to such a degree of sublimity. The cause must then be sought in the traits peculiarly characteristic of our race, which prob- ably descended at a very remote period from some warrior caste of Northern India, from which they, in a degree, in- herited a spirit of equality and fraternization which, strength- ened by the lapse of centuries, became at length indelibly stamped on the national character. The youthful warriors (Huns) generally took a mutual pledge as brethren in arms, and elected a leader from among their number by raising him on their shields, being guided in their choice by superior skill or courage, instead of high birth. It sometimes happened that a chief, already famous for mighty deeds, collected the young men into an army and placed himself at their head. The most implicit obedi- ence was rendered to the chief, whom they were bound not 1 This lupomania is still prevalent in the countries to the north and northeast of the Adriatic. Translator. ORIGIN AND MANNERS OF ANCIENT^ GERMANS 27 to forsake even if he fell on the field, and if vanquished, to die with him. It was a common custom for the survivors to kill themselves, instead of seeking safety by flight, and it is authentically recorded that they even caused themselves to be buried alive in the tombs of their chieftains. Many proofs of the severity of the laws by which these barbarians were governed were afforded during their wars with the Romans, and are still recorded by the traditionary chroniclers of the North. The same severity is also percepti- ble in the chivalric regulations of the knights of the Middle Ages, for the lists and in the field. The Cimbri, in their con- tempt for every stratagem of war, and for the Romans who defended themselves behind their intrenchments, always in- formed their opponents of the place and hour fixed for battle, exactly as was in later times the custom when a feudal com- bat took place, or as is now customary in dueling. The Germans rode without saddles and ridiculed the Romans for making use of them. By an ancient Danish law, whoever fled from fewer than four foes forfeited his honor, and the Norman laws were still more severe. The Jomsvikinger band was only allowed to make use of blunted swords an ell long, with which they were expected to overcome every foe. There was an association of pirates in the north, who were obliged by their laws to hoist their sails on the open sea dur- ing storms, in defiance of the elements, even when shipwreck was the sure result ; and daring courage, allied with spotless honor and good faith, form the chief characteristics of all the heroes in the ancient legendary accounts ; in the old song of the Nibelungen, for instance. Every one was declared infamous who made use of stratagem or took advantage of weakness; all dishonorable and cowardly artifices, such as falling on the enemy's rear, lying treacherously in ambus- cade, making use of poisoned weapons, in short, whatever might render the contest unequal, was condemned as Nid- ingswerk, and forbidden under a heavy penalty. Before iron and steel were used by the Germans for the manufacture of coats of mail, they covered themselves with 28 THE HISTORY OF GERMANY the skins of wild animals, wearing on their heads those of the bear, the horned buffalo or the antlered stag, whence arose the custom of placing horns, wings, and other symbols on iron helmets and escutcheons. The shields, generally made long and narrow in order to guard the whole person, were either painted, ornamented with figures, inlaid with gold or silver, adorned with armorial bearings, or, when highly finished, with a representation of some battle or famous exploit. The colors of the dresses worn by the warriors varied according to those on their escutcheon. Iron rings placed round the body seem to have been the first approach to the use of armor, which is, however, of very ancient date, and was called Brinne, from brehen, to shine. The name of Brennus, so common among the Boii, apparently signifies "a man in armor." The Cimbri had numerous troops of mailed cavalry. Warriors who fell on the field of battle were burned on funeral piles, together with their arms and the bodies of their enemies, and immense mounds, known as the tombs of the Huns, were raised over them. Naval chiefs were con- sumed with their ships either on shore or on the open sea. One of the heroes of the north, who had been brought on shore mortally wounded, ordered all the booty and the dead bodies of his enemies to be piled on the deck of his ship, placed himself on the summit as on a throne, and sailed into the midst of the ocean, where the whole was consumed. Warlike deeds were celebrated in verse at every public festival; around every hearth resounded the praises of the fallen brave ; and song alone preserved the memory of past deeds. The singers, who accompanied this legendary verse with the music of the harp, were in the south called bards, in the north scalds. Their songs were the forerunners of the more elaborate productions of the Nibelungen, the German legendary ballads, and the northern sagas. In the popular religion war was regarded as a sacred and imperative duty ; the gods were even supposed to ride daily on the plain of Ida, and to battle with each other, after ORIGIN AND MANNERS OF ANCIENT GERMANS 29 which they held a joyous carousal in "Walhalla, or "the hall of the dead," where the souls of warriors who had fallen honorably by the sword were received and permitted, under the name of Einheriar, to join in the battles and drinking feasts of the gods. Thus a warrior's death was the aspira- tion of every German, as that alone could unlock for him the gates of that blessed abode. X. Armed Communities IN the early German settlements, the customs of war were preserved even during peace time. The land was con- sidered as lawful booty, and equally partitioned among the people, who nevertheless preferred the sports of the chase to agriculture. At stated times they assembled (in the open air and armed, as if encamped in a foreign land) in order to de- liberate on their public affairs. The place of assembly was called Malstatt (from mal, time, and zeichen, a signal), or the Thing, or Dingstatt (from dingen, to counsel), and was generally distinguished by a great tree, either a sacred oak, ash, or lime, or by enormous stones, which were sometimes used as sacrificial altars, and sometimes as seats for the au- dience and rostra for the orators. According to the popular belief the gods held council (Thing), mounted on horseback, beneath the ash Ygdrasill. Even in the dark records of an- tiquity it is observable that the center of union in the great alliances between nations was not a king, but a popular as- sembly on some sacred spot. The different tribes appear to have been held together by a very frail federative system, and their chiefs seem to have merely represented our modern committee. As the authority was never vested in one indi- vidual, a plurality always existed, and the numbers three, four, and twelve, are generally found to predominate. In the north, Odin founded the government of the twelve Drot- tars; a number which may have arisen from the Asiatic idea of the twelve months or gods. It is certain that the people had, either at the same time the right of deliberating on the 30 THE HISTORY OF GERMANY public affairs, or very soon gained it ; for the same Ynglinga- saga which speaks of the twelve Drottars also records the meeting of the Swedish Bonden (free German peasantry) at Upsala, which decided all public questions, and was the exact counterpart of the meetings in the interior of Germany as described by Tacitus. The free Norwegians held similar assemblies at Throndheim. When the Galatas, or Gallo- grseci, who, 276 B.C., invaded Greece under Brennus, settled hi Asia Minor, they chose a place of general assembly called Drynaimet, and divided their nation into twelve tetrarchies, over each of which was set a tetrarch who possessed either hierarchical or civil authority, a judge and a war chief, ex- actly as, in the interior of Germany, the civil and military authority was in later times divided between the landgrave and the duke. The Salic law was drawn up by four coun- selors chosen for that purpose out of a convocation of the whole Frankish nation, who even when ruled by kings and emperors retained the right of assembling in the Maifeld (Mayfield) in order to counsel the government. At the time of the Frankish conquest, the Saxons were divided into three tribes, in Westphalia, Enger, and Eastphalia; each tribe numbering twelve districts. They were also divided into three classes, the nobles, the freeborn, and the freedmen. Each class in each of these districts sent a representative, altogether six and thirty, to the general assembly held at Marklo, who, during peace, deliberated for the public weal. In time of war a duke was elected, who enjoyed unlimited power until peace was again concluded, when he resigned his authority. The Frisii were also divided into several dis- tricts, and held their annual popular assemblies at Upstales- bome (Obergerichtsbaum, tree of judgment), beneath a sacred tree. Until a very late period, the twelve freely elected representatives of the districts formed the delibera- tive assembly in Saterland. The number ten is elsewhere found predominant. The Suevi, or Semnones, had a hun- dred districts, each of which annually sent forth a thou- sand warriors; and sixty thousand freeborn Nervii annually ORIGIN AND MANNERS OF ANCIENT GERMANS 31 elected a committee of six hundred, which managed all their affairs. The number ten also predominated in the great English Anglo-Saxon Wittenagemot, or assembly of wise or aged men. These assemblies were common to all the German nations, the Suevi and Alemanni, the Danes, Burgundians, Boii, Vandals, the Ostro and Visi-Goths, and an additional proof of their primitive nature is furnished by their having continued to exist, long after the introduction of Christianity, under a monarchical and feudal form of government. Dur- ing the great migrations, the name of the leader is often the only one mentioned, so that the relation in which he stood to the people has become a matter of uncertainty; but when- ever his authority has been more fully spoken of, it is de- scribed as having been dependent on the will of the people : and even among those nations who wandered far and wide for many years, the power of whose chiefs became conse- quently more deeply rooted, as, for instance, among the Goths, the ancient division into districts and the free assem- bly of the people reappeared, as soon as they were perma- nently settled in any of the countries conquered by them. The only points of union in these federative states, in which each of the districts was independent, consisted in the meet- ing of the representatives in the general state assembly, and in the election of a common leader in time of war. It is not unusual to find many very small tribes completely independ- ent ; and even in the great states, the small district assem- blies were co-existent with the diets. XI. Public Offices and Popular Assemblies THE present representative assemblies of Schwyz, Unter- walden, Uri, Glarus, and Appenzell, give the truest idea of the ancient German mode of government, the clerk and treasurer being the only modern additions. The Landam- man, or magistrate, and the Landeshauptman, or captain- general of the country, correspond with the representatives 52 THE HISTORY OF GERMANY of the primordial districts ; and the accounts of Tacitus and Snorri prove that the power of the ancient rulers of the people did not surpass the limited authority of the mod- ern Landamman and Landhauptman. Tacitus says, "Ger- manos non juberi, non regi, sed cuncta ex libidine agere"; and he makes Ambiorix, the leader of the Lower Germans, say, that among them the government was so arranged that he had no more power over the people than they had over him. Snorri relates that a Swedish king was forced, by the popular assembly, whose decisions he had opposed, to desist from an unjust war which he was carrying on against a neighboring nation ; and that they threatened to throw him into a morass, where many of his predecessors had already been cast, on account of their opposition to the will of the people. Ulphilas, the Gothic bishop, who, in the fourth century, translated the Bible into German, says that these people were governed by a Reiks, or judge, during peace, and by a Thiudans, or leader, in time of war, the former being chosen on account of his high birth, the latter on account of his illustrious deeds; which agrees with the account given by Tacitus, "reges ex nobilitate, duces ex virtute sumunt; nee regibus infinita et libera potestas"; the people, however, always retaining the highest authority and the power of revoking their choice. The Reiks were always priests belonging to an ancient race held sacred on account of its supposed descent from the gods; as in the north, where many families derived their origin from Odin. The pre-eminence was always ceded to the hereditary high priest, whose duty it was to preside over the public sacrifices and ordeals, but whose authority merely rested on the super- stition of the people, who, during war, always elected the bravest man as their chief, while every freeborn man stated his opinion unreservedly and without respect to rank in the public council. The Burgundians called their high priest, Sinist, or eldest, and their war-chiefs, Hendini. Other names have a similar origin. Fiirst, prince, princeps; Hersog, from heer, an army, and ziehen, to lead; dux, a ORIGIN AND MANNERS OF ANCIENT GERMANS 33 leader, duke. The word king is of later origin. The Ger- man Konig is derived from Chun, race, lineage, and was first used when families, distinguished from one generation to another by their illustrious deeds, united the double au- thority of judge and war-chief in themselves. The northern Lagman, or lawyer; the English Alderman, alter man, or old man; the Swiss Amman, or magistrate; the Belgian Ruivart, from ruhe, peace, and wahren, to preserve, denote the officers of a peaceful civil government. There are prob- ably also titles still extant that bear traces of the ancient form of government during war. The state assemblies were generally convoked on the great festivals, and were attended by all the members of the confederated provinces; besides this, on every fourteenth night, the customary unconvoked meeting was regularly held in each district, but when any urgent affair rendered a sudden convocation necessary, an arrow (the symbol of war) was sent from house to house, or one neighbor either shouted to the other or sounded the horn through the wide forests. This meeting extraordinary was called a bidden council (Ding), or a cried council (Schreygeding) . These assemblies were held at night, the moon, or Mana, being the protecting divinity of the council (Things). From Mana is derived the word man, which origi- nally signified not only the male sex, but also the privileges of an acting citizen. Hence also the word mahnen, to cite before the tribunal ; Montag, Monday, or rather moon-night, followed by Dienstag, or day of council (Thing), Tuesday. The assemblies were held in the open air during the crescent moon, when the people, armed as if for battle, offered sacri- fices of oxen, on which they also feasted, drank beer, mead, ir wine, and gave their opinions with perfect freedom. But it was not until the morning that those who remained sober formed themselves into a circle, and deliberated over the councils of the night, "deliberant dum fingere nesciunt, con- stituunt dum errare non possunt." Every man had an equal right to speak, and the priest alone had the power of commanding silence, in the name of the gods, whenever 84 THE HISTORY OF GERMANY the noise became overpowering; as at the present day in the Swiss assemblies, the waibel, or beadle, dressed in the colors of the country, calls out, "Peace by your oath!" Applause, rattling of arms, or groaning, accompanied the words of the speaker : the majority decided. The affairs of the state were here debated upon, war was declared, peace concluded, and judgment given. When no affairs of importance had to be transacted, the people only feasted and drank, while they sang the praises of fallen heroes. XII. Public Property, Meres and Guilds THE Germans only gradually exchanged their restless nomad existence (in the Slavonic tongue they are still called the Nemez, from ne mesa, without a boundary) for perma- nent habitations. The Suevi, with their division into a hun- dred Gauen or districts, were also comprehended in this change, and notwithstanding their subsequent migrations, this mode of division was retained; and even after their adoption of the Alemannic mode of subdividing the land into Allods (allodium), or private freehold estates, a con- siderable tract of common land (almanden) always re- mained for the benefit of the community. These tracts are at the present day frequent in Swabia, where they are in general used as sheep-runs. Meres were common to all the German tribes, and their origin is intimately connected with their free and military institutions. The largest tribes were divided into communities of a hundred men each, which were subdivided into tens. The whole of these communities were mutually bound by an offensive and defensive alliance, while the smaller divisions and the tens (Zehnmannerzahl, tien tnanna tala) were yet more closely united, by an obligation to assist each other in their private affairs as if they were their own. Owing also to these communities being obliged to become sureties for each other, they were called Freiburg- Bchaften, from frei, free, and biirgen, to bail; corporations or guilds for mutual security, the members of which were ORIGIN AND MANNERS OF ANCIENT GERMANS 35 called Gildebriider, Congildones, Eidhelfer, from Eid, an oath, and helfen, to help, conjuratores, who by law were accounted one and the same individual, whenever the actual criminal could not be discovered. The confederation of ten times ten, or of every hundred freeborn men, stood between the Friborg and the great community, and often held a par- ticular assembly, as, for instance, the Hundredisthing in Nor- way. The chief man or president of a hundred was named by the Franks, Tunginus, by the Longobardi, Sculdais, and by the Anglo-Saxons, Hundredarius. In Swabia, the Hun- dreda appears at a later period under the name of Zent (de- cania). Even when the larger districts belonging to the Alemanni fell under the jurisdiction of the Frankish counts, many of the Zents in the mountainous country retained their freedom ; among others, the peasantry of Leutkirch. As ten denoted a Mere, and Zent a canton, a thousand evidently stood for a district or Gau (pagus). The Suevi had a hundred Gauen, each containing a thousand men. The division into tens is most easily traced in the nation of the Visigoths, who named the president over tens, Taichunfath; over hundreds, Hundafath; and over thousands, Tiufath. The population of the Meres doubtless increased. The Allods, at first large, sufficed for the maintenance and settlement of the different families, which gradually became more and more numerous, and finally outgrew the land, especially in countries remark- able for fertility, or favorable for commerce. Each individ- ual possessed a freehold within the limits of his Mere ; but highway and byway, forest and fell, fish and fowl, wood and water, were the equal right of all. These common tracts, however, have no connection with those that surround our modern villages, which in general grew out of some enor- mous private estate. The ancient Germans, whose institu- tions were always founded on the principle of fraternization, possessed several other free guilds, besides the armed band of warriors already mentioned, who, like young swarms of bees, were driven forth from the parent hive, in search of a country wherein to settle ; for instance, the Opf er guilds, 36 THE HISTORY OF GERMANY consecrated to the service of some particular god (like the present Catholic brotherhoods, consisting of different grada- tions, from the superior to the servant, devoted to the service of some particular saint); the Singer guilds, scalds or bards; the soothsayers, Wahrsagergilden or Seidmanner, in the north. Probably also guilds of miners, armorers, and salt manufact- urers (Halloren). The women also formed religious associa- tions among themselves, connected with the worship of the gods, and with prophesying. They also held festivals, at which no man was allowed to be present, which gave rise to the legend of the assembly of witches on the Blocksberg on May-day eve ( Walpurgisnacht) . There were also bands of female warriors; and accounts of Amazons, or warrior- maids, called in the north Schildjungfrauen, or maidens bearing shields, are frequently met with in the ancient records of Germany. XIII. The Allod or Freehold Property IN whatever country the victorious Germans settled, the land was always equally divided among the freeborn war- riors. The hereditary estates held by their descendants were termed Allods, from Od, an estate, and were so highly prized that, in later times, small freeholders have been known to refuse to part with their property in exchange for a large fief, which obliged them to render feudal service to the king. These hereditary estates were usually called Sonnenlehen, because they were said to have been originally granted to their possessors by the 'sun, whence the formula of later times, "This estate received from God and the glorious ele- ment of the suns. ' ' As every freeborn man dwelt within the limits of his Al- iod, the habitations lay at scattered distances, and neither towns nor villages existed. The houses were built of wood, and usually consisted of one large apartment, called the hall or Saal, in the center of which stood the hearth, the house- wife's seat of honor. In wealthy families, the women had ORIGIN AND MANNERS OF ANCIENT GERMANS 37 a separate house, the Frauenhaus (Frauenzimmer, Schrein, a shrine; Gadem, a chamber); there were also a house for sacrifice, dwellings for attendants and slaves, cellars, barns, and stables. These houses were surrounded by gardens, cornfields, meadows, and forests. The boundaries of the Allods were carefully marked, and it was customary at the setting of a landmark, which was either a stone or a tree, to assemble all the children in the neighborhood on the spot, and to box their ears, in order to impress the circumstance and the locality more deeply on their minds. 1 An Allod could only be alienated with the consent of the family. Whatever the crimes of a freeborn man, the government could not deprive him of his estate, which was regarded as sacred, and as inseparable from the possessor, whose free- dom, being derived from it, was alienable only with his prop- erty. It was illegal for any one to enter an Allod without the permission of the owner, who, if abused or maltreated by a stranger in his own house, or within his own limits, received double or treble indemnification. The state had no right to seize the person of any individual, or that of his guest, in his own house, a spot more sacred in the eyes of the ancient Germans than our churches are in ours. Even if the culprit had become the object of public vengeance by his crimes, and had been declared out of the pale of the law, no one ventured to cross his threshold, but the house was set fire to from without. England now alone preserves this an- cient privilege, and realizes the saying, "Every man's house is his castle." The Allods were only hereditary in the male line, females being excluded from the succession on account of their being unable to exercise the privileges and duties of a freeholder, but every member of the family had a right to live in the house, and to be maintained on the produce of the Allod, nor could a father disinherit his children. "When the eldest son took sole possession of the estate, he was obliged 1 Until very lately, a somewhat similar custom, called "the bumping of the boundary," the spectators being bumped together on the occasion, was still kept up in some parts of England. Trans. 38 THE HISTORY OF GERMANY to give to each of the other kinsfolk a portion of the personal property, and to apply part of his revenues to their mainte- nance. A family was called a Sippe, Sippschaft, or Mag- schaft, and was divided into Schwertmagen, kinsmen who carried swords, and Spillmagen, kinswomen who busied themselves in spinning. The father being the legal repre- sentative of the whole family, the slaves included, spoke for them before the tribunal, and was their guardian, Mund, mouth mundium, to whom they owed implicit obedience, being under his jurisdiction, bann bannum; the kinsmen remaining under his bann until they entered foreign service, or married, when they became selbstmundig, independent, and were freed from the bann; hence the word freien, to marry. The property received on these occasions was called Abban, appanage. Those who remained unmarried always continued under the bann of the paternal estate, the limits (Gehage) of which they were not permitted to quit; hence the word Hagestolzer^ old bachelor, from hag, hedge, and stolz, proud. The Spillmagen were always under tutelage ; the bridegroom purchasing the right of guardianship from the parents of the bride, who henceforward submitted to his authority. XIV. The Division into Classes THE Suevian nations, when in their half nomad state, recognized but one description of slaves, viz., the prisoners taken in war, who were bound to serve them. But when the allodial system was introduced, many of the slaves were manumitted by the Frankish Saxon tribes, and furnished with houses and land, on condition of performing certain services, and of paying a certain tribute to their lord ; it also sometimes happened that the inhabitants of a conquered country were permitted to retain a part of their landed property, for which they engaged to perform certain duties; thus a new class of bondsmen was created, distinct from the real slave, by their being merely dependent by their vassal- ORIGIN AND MANNERS OF ANCIENT GERMANS 39 age on the feudal lords. They were called by the Saxons, Lazzi; by the Franks, Liti; whence the German Leute, people ; and their property, in contradistinction to the Allod (freehold), was called a Feod, or fief (fe-od, transferable property). The word fe comes from Vieh, cattle, as the Latin pecunia^ from pecus, the only transferable property at first consisting of cattle ; hence also the people were called Feodales, Vassi, Vasalli, and thus simply originated the feudal system, which spread so widely at a later period. Tacitus speaks commendably of the treatment of the slaves in Germany. It is true that they were sometimes killed by their masters in moments of irritation, but it was illegal to strike or to ill-treat them. These slaves, at first few, gradually increased in such number as at length to necessitate the division of the large estates into numerous fiefs, and the feudal system became general. The freeborn man was named Germanus, Arimannus, Herimannus, Baro; and, among the Saxons, was distinguished by the designa- tion of Friling from the Edeling or nobleman. It is not very clear in what nobility consisted in the pagan times; that there were two kinds is however certain, one derived from mythical descent, which naturally was restricted to a few families; the other, gained by conquest. "When whole nations migrated, every man of whatever class received an Allod as his share of the newly conquered land; or when a horde overran a country, whose inhabitants they either could or would not completely reduce to submission, they tolerated them as subordinates, manumitted their former slaves, and promoting the freeborn to the rank of noble, created a purely political class of nobility far outnumbering that of the hered- itary nobles. It is remarkable that the name Edeling, in the north, Oedling, is derived from Od, Allod, and therefore simply means the possessor of an estate. For the same rea- son, the Visigothic noble was entitled Garding, from the word Gards, which, according to Ulphilas, signifies an es- tate, as well as a garden. Perhaps the nobles were origi- nally only the firstborn sons, or heirs to the estates, while 40 THE HISTORY OF GERMANY the Frilinge denoted the portionless younger sons; but no sooner did the word Friling denote a separate class, than pride of birth asserted its claims, and even the poor younger sons of the nobility were called Edelinge. Yet it is nowhere to be found that the Frilinge were oppressed or domineered over by the Edelinge ; among the Saxons, on the contrary, Edelinge, Frilinge, and even Lazzi, in equal numbers, and with equal right, conducted the public affairs; and when the Franks declared a war of extirpation against the Sax- ons, the Edelinge attempted, by betraying the Frilinge and Lazzi, to make friends of the Franks, and to get the whole of the formerly equally divided power into their own hands. Among the Germans, who acknowledged no law as bind- ing, in the framing of which they had not either assisted or to which they did not voluntarily and individually assent, there always existed men, who, naturally fierce and stub- born, resisted every law, and were unfettered by any moral obligation. These men were called Wildfange (wild ani- mals), and were treated as wolves or outlaws. They were in the north Barserkers, ravishers, or lawless Huns, whose wild daring caused them to be eagerly taken into foreign service. The owner of an Allod who, through caprice, re- mained at home and took no part in the state, was called Biesterfrei, Verbiesterte, bestialized (or Versessen, possessed by a demon), and was considered beyond the pale of the law, inasmuch as he recognized none ; and if he committed a crime, he was delivered up to public vengeance ; his well was choked up, his house destroyed by fire or unroofed, and then razed to the ground, but no one ventured to break open the door. XV. Single Combat and Fines (Wergeld) IT is a remarkable fact that the ancient Germans had no public, but only a private law ; all their oldest laws merely referring to the mutual rights of the freeborn, and to those of the freeborn over the unf ree ; the state assembly taking ORIGIN AND MANNERS OF ANCIENT GERMANS 41 cognizance of and deciding all public and private affairs: beyond these decisions there was no law. The laws chiefly aimed at providing security and indem- nity. To every individual they secured his life, his liberty, his honor, and his property ; or in case of injury and depri- vation, an indemnity or commutation, of which there were only two kinds, single combat and fines. In the earliest times, every one avenged himself as he could, and it was the especial duty of a family, a member of which had been injured or murdered, to avenge him to the uttermost. Sin- gle combat, according to law (and the ancient laws were very strict in this particular), seems to have been intended as a check upon a custom conducing to so much disorder and bloodshed. According to the regulations, the advan- tages of ground, light, sun, and weapons, were to be equal on both sides ; no Nidingswerk or underhand means were to be used, and no further vengeance was to be sought, how- ever the combat, which was regarded as the judgment of God, might terminate. The Wergeld or fine seems to have been introduced at a later period, as, for instance, in cases where no single combat could take place, or for lesser in- juries, when the injured person was compensated by the offender in cattle or weapons, according to the value of the injured object; for this purpose he could be deprived of all he possessed, except of his Allod, which, under all circum- stances, was inalienable. There were even cases where the offender, unable to make full restitution, was obliged to serve the person he had injured for twenty years, and yet was never deprived of his Allod. In course of time, this system became more definite, and the value of the injured object was estimated in eight different degrees. In the first place, according to the sex of the injured person. Injuries offered to women were not only estimated doubly or trebly higher than those offered to men, but the law in this respect also permitted private vengeance to be taken, and the offender to be deprived of his liberty or of his life. 42 THE HISTORY OF GERMANY Secondly, According to the rank of the injured person. The head-man of a district was estimated very highly, on account of the duties he had to perform. The noble was valued higher than the freeborn, the freeborn higher than the people, and they higher than the slaves. Thirdly, According to the value of the injured object. Honor and liberty were valued higher than life, person, or property. Also all attacks on the property or person of an individual, which in any way entailed dishonor, received a much higher compensation. Rape, injuries to guests, em- bassadors, hostages, and especially to strangers, besides theft, robbing and insulting the dead, were doubly and trebly, nay, sometimes nine times more severely punished. In bodily in- juries, every limb and every devisable sort of wound had its fixed value; toes and teeth were especially and individually prized; and injuries done to property were as definitely regu- lated ; every article that could come under the head of goods and chattels having its comparative value. Fourthly, According to the sex of the offender. A woman was punished more severely than a man, because she was considered less capable of the commission of a crime, and because, when injured, she received a higher indemnity. Fifthly, According to the rank of the offender. When a Friling committed a crime, he paid more than a Laz, and a Laz more than a slave, according to the principle that he who enjoys higher privileges has higher duties to perform. Sixthly, According to the intention of the offender. An unintentional injury was only lightly rated, and sometimes, according to the circumstances, completely passed over, on which account the mere intention of committing an injury was almost as severely punished as if the injury had in reality been committed. Seventhly, According to the mode of injury. For in- stance, whoever killed another with an iron weapon was held less criminal than he who murdered another with a piece of wood or with his hands. ORIGIN AND MANNERS OF ANCIENT GERMANS 43 Eighthly, According to the place. Whoever injured an- other in his own house, had to pay doubly or trebly higher than if he had injured him elsewhere ; and the offense was considered equally bad when committed on holy ground, in the assembly of the people, or on the highroad. During war time the Wergeld was trebled ; discipline and good order being then of still higher importance. However, notwithstanding the introduction of the "Wer- geld, single combat remained in full force in matters of honor and in doubtful cases ; when, by ordinary means, the truth could not be discovered, the decision was left to God. Besides the ordeal by single combat, customary between freeborn men, there was also that by fire and water, to which women and slaves were subjected; the hand or the foot being held upon red-hot iron, or in boiling water. The mundium or guardianship of the free owner of an Allod over his family, his people (the conditionally unfree) and his slaves (the personally unfree), whose reciprocal obli- gations have already been explained, was also regulated by the laws. XVI. Courts of Justice and Laws THE Germans had the axiom, "Where there is no ac- cuser there is no judge." If the fine enforced by law were voluntarily paid, the case was not brought before the court. The master of a house, or a whole Sippschaft (kinsfolk), or two, in cases in which both were concerned, judged all fam- ily matters. The Friborg, Hundreda or Guild, took cogni- zance of all matters relating to Meres and Guilds, and all affairs of higher importance came before the great general assembly, and were decided by the freeborn members. It was not until a much later period, when the Christian mon- archs increased in power, that the people were deprived of the right of holding open courts of justice, and the judges (Schopperi), who were bound by oath to administer justice, were restricted to a limited number. 44 THE HISTORY OF GERMANY In ancient times these courts were held in the open air, where all transactions were conducted by word of mouth, and they formed a principal part of the business of each community. The priestly judge of peace sat in a chair, staff in hand, with his legs crossed hi sign of impartiality and tranquillity of mind, and his face turned toward the east during the new moon, in order to imply that the administra- tion of justice was as sure as the increase of that orb. On the right hand stood the accuser, on the left the accused, en- circled by the armed community, who pronounced the ver- dict ; the kinsfolk and confederates of the Mere or Guild, to which the accused belonged, standing around him, as con- juratores; i.e., they swore that they knew him to be an honorable man, and believed what he said. If the truth could not be discovered, the ordeal decided the point ; but if it were proved by witnesses, the sentence was pronounced and executed. Corporeal punishment was unheard of among them, "neque vincire ne verberare quidem permissum, " Tac. Adam Von Bremen says of the ancient Saxons, "decollari malunt, quam verberari." Prisons were equally unknown, all injuries being expiated by the "Wergeld, except such as were considered irreparable, which were punished by death. The priest alone had the power of passing sentence on the criminal in the name of God. Capital punishment was awarded to all traitors, deserters, thieves, and adulterers; in a word, all crimes against man's honor or dignity and against female chastity. Beyond the sentence of being burned alive in his house or decapitated, passed upon men, and that of being hanged, drowned, or buried alive, passed upon women and cowards, there was no other mode of pub- lic punishment of death, and these were only awarded in extreme cases. The laws appear to have been, like other ancient customs, originally handed down by word of mouth; and in order the more easily to retain them in the memory, they were usually arranged in assonance and rhythm. Frag- ments of ancient versified laws are still extant, and a num- ber of assonances are still made use of in our laws, sucli as ORIGIN AND MANNERS OF ANCIENT GERMANS 45 Bank und Bett, bed and board; Bausch und Bogen, in the lump; braun und blau, brown and blue; Dach und Fach erhalten, to keep in repair ; dick und dunn, thick and thin ; Erb und Eigen, heir and inheritance ; frank und frei, frank and free; gang und gdbe, current; Gut und Blut, property and person; Haus und -Ho/, house and land; Haut und Haar, hide and hair ; Herz und Hand, heart and hand ; los und ledig, free and single ; Hulle und Fulle, plenty ; Kind und Kegel, child and toy; Land und Leute, land and peo- ple ; Mann und Maus, man and mouse ; Nacht und Nebel, night and mist ; Rath und That, word and deed ; Ruh und Hast, rest and repose; richten und schlichten, to judge and adjust; Schut und Schirm, shelter and defense; Stein und Bein, stone and bone; Stock und Block, stock and block; Weg und Steg, highway and byway; weit und breit, far and wide; Wind und Wetter, wind and weather, etc. To these also belong the significant numbers, to summons three times, four roads, twelve confederates, fourteen nights, thirty days' respite; besides a number of signs, as, for instance, the right of fishing in a river extended as far as one could cast a hammer (the symbol of the god Thor) from the bank; an- other right extended as far as one could see a white horse, or hear the blast of the huntsman's horn. Indemnity for a wound was according to the distance the sound caused by the splintered bone taken from it, when thrown into a hol- low shield, could be heard. The priestly judge held in his hand a staff (hence the scepter of a king), while adjudicat- ing, which he broke asunder when passing sentence of death. Grass and earth were emblematical of submission. Who- ever was charged with the debt of a deceased kinsman, which it was out of his power to pay, cleared himself by going to the four corners of his house and throwing dust behind him. A form of oath among men was by touching their beards ; and among women, by touching their breast or plaited hair. A bargain was concluded by shaking hands, which was so commonly in use that "the German shake of the hand" has become the proverbial sign of loyal cordiality. 46 THE HISTORY OF GERMANY XVII. Hospitality THIS virtue of ancient times was greatly esteemed by our forefathers, who regarded as a crime the dismissal of the peaceful wayfarer from their doors. A stranger no sooner appeared than he was invited to take shelter beneath their lowly roof, and offered food and a night's lodging; and it was considered disgraceful first to inquire of him who he was, whence he came, or whither he was going. As long as he remained in the house he was a guest, and any injury committed against him was severely punished by the law, even though he were a fugitive criminal ; the master of the house was bound to defend him to the death, and as he was indemnified for every injury offered to his guest as if it were offered to himself, he was also liable to be punished in his stead if his guest committed a crime while dwelling beneath his roof ; no one could dismiss a guest unless forced to do so by poverty, when it was incumbent on him to accompany him to the nearest dwelling, and there procure for him the comforts which it was not in his own power to bestow. The guest was presented on his departure with a parting gift, and if able gave something in return. In later times, hospi- tality and many other good customs fell into disuse, although attempted to be enforced by law, by which it was ordained that no one was obliged to harbor a guest longer than three days, whence arose the saying, "A three days' guest is everywhere cursed," for there is no doubt that, in later times, this good old custom was very much abused. The injurious treatment of a peaceful wayfarer on the public road was punished with double severity than when the offense was committed on a native. Every foreign way- farer might pluck, as he went along, three fruits from a tree, or take three sheaves from a field, or three fish from a pond, if driven by necessity; whence came the saying, "Three are free." To deliver a man, who had fled for pro- tection to a neighboring tribe, to his pursuers, was consid- ORIGIN AND MANNERS OF ANCIENT GERMANS 47 ered an indelible disgrace, and was unheard of among the Germans. The Gepidae preferred total destruction to the commission of such an execrable crime as the violation of the rights of hospitality. A Norwegian queen once fled for safety to Sweden. The Norwegians demanded her surrender, and the Swedish king even sent his warriors to take her by force; but Hakon, one of his subjects, a wealthy peasant, with whom she had taken refuge, opposed them sword in hand, until she had reached a safer retreat. The customs of hospitality greatly conduced to sociability, friendship, and marriage; and it was from the wayfarers, who carried intelligence of the occurrence of remarkable events from one district to another, that the people gained information of the changes that took place in distant countries. XVIII. Customs and Arts As a numerous offspring was considered honorable, celi- bacy was consequently a mark of disgrace. As soon as the children were born, they were plunged into cold water; their education was severe and hardy; they were taught swimming, wrestling, endurance of hunger, heat, and cold, the arts of the chase, and the use of weapons. It is recorded of a leader of the Teutones that he was able to leap, with the greatest ease, over six horses. A favorite amusement of the Germans was the sword dance, in which the young men danced naked, with the most expert and curious movements, between sharp swords and the points of lances, without re- ceiving the slightest injury. 1 As soon as a young man attained sufficient strength, he was allowed to take part in military expeditions, and was solemnly declared capable of bearing arms. Among the Catti, every boy wore an iron ring on his arm, which he durst not take off until he had slain an enemy. 1 The Scotch Highlanders and the natives of Hindostan still practice a sword dance bearing great similarity to that above described. Trans. 48 THE HISTORY OF GERMANY Tillage was performed by the slaves, and the domestic concerns were managed by the women, while the freeborn men thought only of war and wild adventure, which, in time of peace, were, in some degree, replaced by the chase, of which they were passionately fond, and for which their enormous forests, well stocked with game, afforded free scope. They tried their strength in the rough encounter with the bear and the wild buffalo; and early introduced the more gentle art of falconry. The white falcon was held sacred, and was esteemed by its owner as his chiefest treas- ure. At home, the warrior slept on the bearskin; hence, whoever remained at home so long as to acquire a distaste for exertion was termed a Barenhauter (Haut, a skin). Tacitus expressly mentions that they whiled away their leisure hours with gambling, which they carried to such a pitch that, in the delirium of excitement, they would stake their property and their persons on a throw of the dice. From the earliest down to the present times, the Germans have been reputed the greatest topers in the world. The present fashion of toasting arose from an ancient pagan cus- tom. At every public banquet, the great Bragabecher was first drained, in honor of fallen heroes ; then the Minnebecher, in honor of deceased kinsmen and ladye loves. Passing the cup round, drinking to a person or for a wager, trials of su- periority in the power of drinking, etc., are ancient customs of guilds, that met for the purpose of carousing. Beer and mead were first made in Germany, where the use of wine was, nevertheless, early introduced. "When Helico for the first time brought grapes across the Alps, the people rose en masse, and resolved to migrate to the land where grew this golden fruit, and many thousand Germans, on reaching Italy, fell victims to excess. The mother of the family ruled the entire household, and was treated with the greatest deference by the women, slaves and children. She superintended the cleanliness of the house, the kitchens, the cellars, the table, and the beds ; the making of the clothes, and the brewing of beer and mead; she was ORIGIN AND MANNERS OF ANCIENT GERMANS 49 also acquainted with surgery, and busied herself with the preparation of balsams for the wounds of the men; and finally, she was the family prophetess, and on important occasions held communication with the gods, by means of mysterious signs, and the casting of lots. "Whatever the Germans did, had merely reference to the present moment; even their arts aimed no further, and all their care was ex- pended on their clothing and armor. Noble warriors fabri- cated costly weapons, and noble ladies spun and wove cloth for themselves and their households, an art brought by them to a high degree of perfection. In the earlier ages, the armor, weapons, shields, and war attire, drinking horns, and other articles, were skillfully and curiously ornamented with colors and various ingenious devices. In the north, the ships were built in the form of different animals, gen- erally in that of dragons, and were adorned with golden images. Wealthy monarchs are said to have sometimes used purple sails. All these arts, however, merely conduced to temporary grandeur, and the Germans were totally un- acquainted with works, such as public edifices, magnificent temples, and lordly palaces, calculated to immortalize their name. XIX. Honor of Women IN pagan times women were generally despised, and re- garded as beings of an inferior order, but among the Ger- mans, even in the earliest ages, they were considered as standing equal in point of honor to the men, and in many respects were even acknowledged to be superior (inesse quin etiarn sanctum aliquid et providum putant, Tac.). The honor in which women were held exercised so great an in- fluence over the customs and character of the Germans, and consequently over their arts and poetry, as to produce the romance by which their productions are mainly distinguished from those of the East, the Graeco-Roman or antique. The reverence in which women were held depended on the purity of their lives; hence by custom and by law they GERMANY. VOL. I. 3 50 THE HISTORY OF GERMANY were judged not only by the outward honor they received, but also by their inward innocence. Tacitus, when extolling the unbending severity of German manners, and the sanctity attached to chastity, says, "that much as the German merits praise, his morality, as being the foundation of all his other virtues, deserves the highest commendation ; nee ullam mo- rum partem magis laudaveris." Young maidens were brought up in the retirement of their homes, where they busied themselves in domestic em- ployments, and only associated with the men whenever a guest arrived at the paternal abode. They did not marry so early, nor did their constitutions develop so rapidly, as those of the more luxurious inhabitants of southern climes ; and it is still a fact, that the people of the north, especially those of the mountainous regions who have remained faithful to the hardy customs of their forefathers, do not arrive at puberty so soon as the inhabitants of cities. A German maiden sel- dom married before her twentieth year, or a man before his thirtieth, and it was to this custom that the Romans attrib- uted the blooming health and robust strength of our hardy ancestors. An insult offered to female modesty or honor was deemed an unpardonable crime, and punished with death. The vir- ginal wreath, worn by the bride on her wedding-day, was apparently an ancient German custom; no maiden could wear it whose honor was not spotless. Slander, if proved, was punished with unusual severity; rape, under whatever circumstances, was punished by the most degrading death, and even late in the Middle Ages, we find decreed (in Schwa- benspiegel's collection of laws), that in the house in which such a crime had been committed, all it contained, even down to the cattle, should be deprived of life, and the house itself razed to the ground. The untamable ferocity of the men often occasioned the commission of this crime, for that reason the more strictly guarded against by the laws; and the more ancient their date, the more certainly is the punish- ment of death decreed by them. But among the Frisii, the ORIGIN AND MANNERS OF ANCIENT GERMANS 51 woman was placed between her parents and her ravisher ; if she turned toward the latter, the crime was forgiven; but if she turned to the former, the criminal was condemned to death. One of the best and wisest customs was that of daugh- ters being portionless, so that a woman's attraction was her virtue and beauty, and not her wealth. Tacitus relates that the bride only brought some weapons, as a sign to the bride- groom that he must in future protect her ; and that he, on his part, paid to her father, brother or guardian, a sum fixed by law, upon which the right of guardianship, or that em- powering him to appear in her stead before the tribunal, was handed over to him. The affianced pair shook hands, and exchanged kisses and rings. In pagan times it was usual to place a drawn and sharp sword for three nights, between a newly married pair, from a religious superstition. The Hochzeit, or wedding (from hohezeit, high time), was re- garded, as its name denoted, as the highest point in life, and was celebrated as publicly as possible, amid the shouts of the guests. The day after the wedding, the husband presented his wife with a gift, called the morning gift, of which she could not be deprived; and if any one disputed her right, she proved it by placing her hand on her breast, and swear- ing it was her morning gift. It was also customary after the wedding for the bride to exchange the virginal wreath for a cap. Marriages between Frilings and Lazzi were illegal, and if they took place, the children lost caste, and were declared bondmen. A freeborn man could marry his slave after having given her her freedom ; but a freeborn woman who united herself to a slave, being unable, on account of being herself always under guardianship, to give him his freedom, became a slave ; and in order to render this dishonorable act impossible, it was punished with death. Adultery was deemed another inexpiable crime. If the husband did not kill the guilty wife with his own hand, she was turned, naked and with shorn head, out of the house, 53 and whipped by the women from village to village, until she Bank from fatigue; a custom highly commended by Tacitus, and which, until a very late period, was in force among the Saxons (publicatse enim pudicitise nulla venia. Nemo enim illic vitia ridet; nee corrumpere et corrumpi seculum voca- tur, Tac.). The ancient Germans did not think the indul- gence of these so-called weaknesses of the heart so urgent, as, for their sake, to relax public morals, and to cause the disorder of a whole nation. When better known to the Ro- mans, and invariably told that their laws against adultery were much too severe, and a sign of barbarism, the Bur- gundian legislators took notice of this reproach, by adding to the decree in which this crime was then, as formerly, un- sparingly denounced as worthy of capital punishment, these remarkable words, "rectius est enim, ut paucorum condem- natione multitude corrigatur, quam sub specie incongruse in- civilitatis intromittatur occasio, quse licentiam tribuat delin- quendi"; and it was even said of the Goths and Vandals, that they not only retained their own purity, but also re- formed the corrupt manners of the Romans. The women were indeed held in such esteem that the fine or Wergeld for any injury committed against them was much higher than one committed against the men; among the Alemanni and Bavarians it was double the amount; among the Franks and Thuringians treble, and still higher if the injured woman were pregnant; among the Saxons, maidens and not married women were guarded against in- jury by a double fine. Every woman, possessed of sufficient strength, was free to carry arms. Women were also allowed to speak in council, and those noted for capacity and skill often headed great and important enterprises. Fidelity unto death was vowed in marriage, and, accord- ing to Tacitus, a woman never took a second husband ; ' ' She can have but one husband, as she can have but one body and one life" ; "sic unum accipiunt maritum quomodo unum corpus unamque vitam, ne ulla cogitatio ultra." Wela says of the Getse, and Procopius of the Heruli, that the women 53 killed themselves on their husbands' bodies; similar cases, but not as of common occurrence, are met with in the legends of the north, and it is a historical fact, that after bloody battles, the German women killed themselves in great numbers on the bodies of their slaughtered husbands. XX. Wolen and Walkyren THE immense strength and vigorous nature of the Ger- man people, which in the men produced an intense desire to distinguish themselves by bold and daring exploits, and, when stimulated to excess, engendered the Beserkerwuth, a species of wolf -like madness, aroused in the maidens and women that- wonderful sort of inspiration, by which they became involuntarily intimate with the mysteries of nature. This inspiration, known in our times as animal magnetism, was, in all probability, of common occurrence in those an- cient times, and evinced itself in a much higher degree. In the Middle Ages, this singular faculty was deemed witch- craft, and was condemned as a diabolical art, on account of the inability to explain it by natural means. There is now no doubt of its being caused by a peculiarly irritable condi- tion of the nervous system, which sometimes appears in per- sons whose powers have been extremely reduced by sickness, sometimes in those possessed of a superabundance of health and strength. Clairvoyance, or the power possessed by a person in a mesmeric state of examining the whole of the internal organs of the body, and of involuntarily discover- ing the proper remedy, was, at that period, frequent among women, who were hence reputed to be possessed of the gift of healing. This faculty also extended to that of seeing what passed in remote places, and of foretelling approaching events, and altogether bore a close resemblance to modern mesmerism ; hence the German women were believed to pos- sess the gift of prophecy, and were regarded as sacred, from a belief of their being inspired by the gods. The temple at Delphi, and, in fact, all the Grecian ora- 54 THE HISTORY OF GERMANY cles, originated from these prophetesses, who, at a later period, were frequently met with by the Romans in the in- terior of Germany; the most celebrated among whom, Vel- leda, was worshiped as a divinity by the whole German nation, whom she unceasingly excited against the Romans. These prophetesses were called "Wolen, and when they foretold, or by their magic arts caused, evil, Hexen, in the north, Trollen, witches, who practiced sorcery by means of certain songs and drugs. These songs or incantations were in existence long after the introduction of Christianity, and were known by the name of Neitharte. It was believed that by means of them the witch had the power of raising storms, and of causing plagues. Caracalla, the Roman em- peror, is said to have been deprived of his senses by these German incantations. These rhymes were so well known and so numerous, that in later times the repetition of them was strictly and repeatedly forbidden by the Church. Magic drugs or potions, especially love potions, were equally pro- hibited. The Walkyren, or celestial women (from Wai, a dead man, and kuren, to choose), were believed to be heavenly maidens, who hovered over every field of battle, and chose expiring heroes for their companions in the eternal joys of "Walhalla; a belief which caused German warriors to look upon death as a nuptial festival in the skies. Earthly maid- ens were also regarded as Walkyren, when they girded on the sword and took part in the battle. The poetical relation between the pagan warrior and his celestial bride changed, in course of time, to that between the Christian knight and his ladye-bright, who also was not always an earthly dame, but the Holy Virgin or some saint. Thus the romantic love, the enthusiastic service, vowed by knights in honor of a celestial being, or of an unknown, haughty, or eternally ungrateful dame, the Minnedienst and gallantry (in its noble sense) of the Middle Ages, all origi- nated from the beautiful fable of the Walkyren. ORIGIN AND MANNERS OF ANCIENT GERMANS 55 XXI. Ancient German Poesy IN writing, the Germans made use of singularly shaped letters, called Runic, that resembled little crossed bits of wood, or broken twigs thrown one upon the other; which, in fact, they were originally intended to represent. It was, at first, customary to augur from the position of such bits of wood, each of which bore a different meaning, which was retained by the Runic characters when used in writing, with which magic was always associated. Paper being at that period unknown, the Runic charac- ters were either engraved on stone or cut in wood. One of the Danish kings had a Runic writing, thirty ells in length, cut on a rock. Even in the present times, tombstones bear- ing Runic inscriptions are often met with. These characters were commonly cut in soft wood, particularly beech-wood (Buche, whence is derived the word Buck, a book, and Buchstaben stab, a stick letters), an art generally prac- ticed by the women, on account of their superior dexterity. Many of these pieces of inscribed wood or Runic sticks have been preserved. The laws were also inscribed upon wood in these characters, and, on account of their lengthy contents, sometimes covered whole beams (Balkeri) ; and, at the pres- ent day, the books containing the laws are, in the north, called Balken. Poetry was highly esteemed by the Germans, who, by re- citing the noble deeds of their ancestors, kept up the national love of war and adventure. The bards, inspired by martial enthusiasm, transformed the fabled enterprises of the gods into legends recounting heroic exploits, in which the ele- ments, the stars, and all the powers of nature bore a part. Descriptions of great battles, prophecies of pending destruc- tion, the triumph of the victor, or the lament of the con- quered, form the subject of almost all the songs that have descended to us from days of eld. The harmony of two consonants, or alliteration; or of 56 two vowels, or assonance; or that of the last syllable in a verse, or rhythm ; were peculiar to German poetry. All the ancient songs are also as remarkable for their proud and daring spirit as for their sublime and graphic brevity, which may be particularly observed throughout the northern Ed da. Metaphor was so general, that a ship was commonly desig- nated by a snake or a bird, a sword was termed fire, and vice versa. Diodorus mentions the bold figures and hyper- boles hi use among the northern Catti, as he designates the Scandinavians. Tacitus also speaks of the poetical genius of the Germans. The northern Saga describe the extraordi- nary influence exercised by song over the sympathies of the ancient warriors. The Danes formerly thought the com- poser of the best poem alone worthy of the throne, and the whole nation assembled, in order to judge of its merits. The Icelanders once composed a song in ridicule of the Danes, who felt the insult so deeply that a naval expedition was the result. Poetry was so all-powerful in exciting or in allaying the passions that a cruel Swedish king is said to have been suddenly transformed, by a single song, from a depraved and licentious despot into a just and valiant ruler. Love and hatred, grief and joy, were alternately swayed by the power of song. A celebrated Troll arriving at the court of a Swedish king sang before him and his assembled nobles. The first song excited such excessive delight that they danced and shouted for joy; when he sang the second they began to sorrow and weep; but scarcely had he sang the third than, frantic with rage, they drew their swords and slew one another. Although the ancient melodies of Germany and Sweden were essentially of a martial character, they possessed great force and variety of sentiment, as may be seen in the Edda, in which violent anger, heartrending grief, and jocose de- light, follow in rapid succession. ORIGIN AND MANNERS OF ANCIENT GERMANS 5? XXII. Public Worship THE gods were generally worshiped in sacred groves and forests, or on heaths, whence, zum Walde fahren, to go to the wood, wallfahren, to go on a pilgrimage, and the name of "heathen," applied to unbelievers in Christianity. Tacitus relates that, at certain periods, all the tribes of the Senmones made a pilgrimage to a sacred grove, where hu- man sacrifices were offered, and that whoever entered the groves wore chains in sign of submission to the deity. Public worship was also solemnized beneath the shade of gigantic and solitary trees, on whose branches trophies and the heads of sacrificed horses were hung. The Upstales- boom, the point of reunion for the whole of Friesland; an aged nut tree at Benevento, held sacred by the Longobards ; the great oak at Geismar, in Hesse, which Saint Bonifacio cut down ; and the pear tree on the Malserheath ; were once sacred to the gods. The names of Altaich (old oak), Eich- stadt (oak city), Dreieich (three oaks), Sieben eichen (seven oaks), etc., have a similar origin; and, even at the present day, there is scarcely a village throughout Germany without its large tree, around which it was the custom, not long ago, for the young people to dance. The trees of liberty intro- duced during the French Revolution were merely fantastical repetitions of the long-forgotten customs of antiquity. The gods were also worshiped on holy mountains, and, when Christianity was introduced, churches were generally built on heights. Even in our days, the mass is annually read, at the top of the Alps, to the assembled Senn shep- herds. The procession of witches on the Blocksberg, the highest summit of the Harz Mountains, is probably a super- stition derived from the ancient worship formerly offered on that spot to the god of spring. Not very long ago, the Johannisfeuer, or fires of St. John, were still commonly lighted on the tops of hills. Ancient altars have been found on the Odilienberg in Alsace. There are several Donners- 58 THE HISTORY OF GERMANY berge, mountains so called from the god of thunder. One of the highest points of the Priesengebirge, famous in story, the Reiftrager or Ringbearer, is quite bare, and surrounded with a regular circle of enormous stones. The Groteberg at Detmold is encircled with two great stone rings, and is the same as the ancient Teutoburg in the wood, the burial place of the legions of Varus. Lakes, rivers, and springs were also held sacred. Tacitus mentions a grove with a sacred lake in an island to the north of Germany, apparently Zeeland. The image of the goddess Hertha, in a chariot drawn by cows, was brought in solemn procession to this lake, and there washed by slaves, who, immediately after the ceremony, were drowned. There were also places of sacrifice on the Bodensee, in the vicinity of the falls of the Rhine, and near to Bregenz. Petrarch, the cele- brated Italian poet, relates, that so late as the fourteenth century, the female inhabitants of Cologne bathed in the Rhine on St. John's day, in order to wash away their sins; and that the superstitious custom of drawing water at mid- night from holy wells was still practiced. The custom of the Swiss, at a yet later period, of dipping their colors before battle into running water, and of unf urling them before they were dry, was without doubt an ancient heathen ceremony. The erection of temples is of later date; they were only known in the northern countries ; as, for instance, the great temples at Upsala in Sweden, and at Lethra in Denmark. The worship of images also dates later, and was only partial, although it extended to Upper Germany, as has been already seen in respect to the Bodensee. There were three high festivals in the year, which were held peculiarly sacred. On these occasions the whole nation assembled in order to offer sacrifice. They were all called Sunarblut, Sonnenopfer, sacrifice to the sun, or Suhnopfer, sacrifice of atonement, whence came the word Sinist, the title of the Burgundian high priest. But by far the holiest time was that answering to our Christmas, and the twelve darkest nights of the whole year, those during the winter solstice, after which the sun again approaches our hemi- sphere: during this period, the gods and spirits were sup- posed to descend upon the earth, while "Wodan himself (Hermes, who, according to the Greeks, was the conductor of the souls of the dead), or in his place the chief goddess, Frau Hexe or Holle, led the midnight procession of spirits hovering in the air. Hence originated the legend of the wild huntsman. The great festival, held at this time throughout the northern countries, was called the Yule feast, traces of which are still to be met with in Scotland. The second festival was celebrated in the spring; in the north, during Easter; in the south, at Whitsuntide or on St. John's day. The Franks held theirs at different times, having the great annual assembly, first in March, and at a later period in May. Great fires were lit (Easter fire in the north; St. John's fire in the south), through which the cattle were driven by way of purification, and in order to guard them against the powers of evil. A festival was instituted in honor of the first violet, around which they danced ; there were also a feast of flowers, the president of which was, in Sweden, called the Flower-king; in Denmark, the May- king, etc. The image of Death or Winter was borne in solemn procession to the river. Many of these customs of olden times exist at the present day. The third festival was held in the autumn, at the time of our Kirchweih, or church consecration, and appears to have been particularly dedicated to Thor, by whose horn it is des- ignated on Runic stones. On this day wheaten cakes, in the shape of horns, were baked in honor of the god, which now, in some parts of northern Germany, are baked on the same day, in honor of St. Martin. St. Martin's goose also apper- tains to these ancient superstitions. The Swedes every nine years celebrated a peculiarly sol- emn feast, which lasted nine days, during which 99 men, 99 dogs, 99 cocks, and 99 hawks were sacrificed. A similar sac- rifice was customary in Denmark, which, A.D. 926, was abol- ished by the Emperor Henry the First. 60 THE HISTORY OF GERMANY That these festivals were bloody, is at once proved by the name Sonnenblut, and by the appellation of the priests, who throughout the north were called Blutmanner, men of blood. Warriors were held in high estimation who were also good Blutmanner, and could sacrifice beasts, a duty incumbent on every head of a family when no priest happened to be pres- ent. The Blutmanner, whose office it was to assist the king while offering sacrifices, were always twelve freeborn men, chosen from the people. They killed the beast, and sprinkled the sacred tree, the place of sacrifice, and all the bystanders with the blood ; the flesh was then cooked and served at the banquet, the head of the animal being hung upon the tree. As they generally sacrificed and ate horses, the eating of horse- flesh became a mark of distinction between the heathen and the Christian. A Christian king was forced by the pagan Swedes to eat horseflesh in sign of apostasy, and, at a later period, every one who ate horseflesh was regarded as a heathen, and was put to death. It is equally certain that human sacrifices, though of rare occurrence, were nevertheless offered. The great Swedish and Danish sacrifices have already been mentioned. Tacitus also speaks of human sacrifices. The Cimbri sacrificed their Roman prisoners; and in times of dearth the Swedes sacri- ficed their king ; but these were extraordinary cases. Besides the great feasts and sacrifices, there were occa- sionally a number of other religious observances. During a storm the Swedes shot arrows into the air, in order to assist the god of thunder in his combats with the giants. During an eclipse of the sun the people crowded together and shouted, in order to scare the wolf attempting to eat the sun, which was supposed to be symbolical of the destruction of the world, when Odin would be devoured by the wolf Fenrir. In harvest time, a bunch of ears, tied up with rib- bons, was left standing in the field for Odin's horse. On all important occasions divine counsel was sought by the exam- ination of favorable or unfavorable omens. Jacob Grimm has, in his German Mythology, collected a number of these ORIGIN AND MANNERS OF ANCIENT GERMANS 61 omens which were superstitiously observed long after the introduction of Christianity. XXIII. Pagan Superstitions THE learned Grimm has, with his usual laborious re- search, proved that the religion of southern Germany was, in the time of Tacitus, essentially the same as that of Scan- dinavia shortly before the time of Snorri, and that all the German nations, before their conversion to Christianity, called their superior gods by the same names, and had the same idea of nature, and consequently the same supersti- tions, fables, and legends. The religion of the north, however, appears to have been, at a later period, of a higher and more polished order, and certain religious differences seem to have attached them- selves to various localities and tribes. The German relig- ion, like all those of ancient times, gradually fell from the simple adoration of one invisible Deity to the worship of the sun, moon, stars, elements, and other powers of nature, which, when the human race became more polished, were ingeniously and poetically humanized; a progression of the human imagination common to most nations, as may be proved by closely investigating the religions of Greece, Rome, and Asia. The worship of the stars and of the elements was com- mon to the Swabian nations, while that of the heroes, in which gods were represented under the form of men, was already practiced by the Frankish, Saxon, and particularly by the Scandinavian tribes. When Christianity, advancing step by step, uprooted pagan superstition, the worship of the heroes took refuge with the fugitive Norwegians in Iceland, where were preserved the sacred books of the Edda, in which the purer natural religion, and even the first doctrine of the existence of one invisible God, are again recognizable, among the ingenious fables of the heroes. According to these books, the most ancient god is Allfadur (Allfater, Father of all), 02 THE HISTORY OF GERMANY the indivisible and eternal Creator and Preserver, the Father of the universe and of the inferior gods, whom he will sur- vive, and who will one day destroy both them and the pres- ent world, and create a new one in its stead. The three Nornen, or goddesses of fate, the past, the present, and the future (beneath whose rule all temporal concerns stand fixed, and come but to pass away), are regarded as continually pro- ceeding from him; while the whole of nature's creations, both gods and men, are regarded as merely temporary efflu- ences from the one great and supreme being. Allfater reigned alone over boundless void, which, by the power of his glance, split into two halves; one, Muspelheim, the world of light ; the other, Nilfheim, or the abode of dark- ness. The spirit of Light was Surtur; the spirit of Night, Hela. Then Allfater commanded them to mingle, in order to produce a third and middle world, and a fiery shower of sparks fell from Muspelheim into the damp, cold Nilfheim, and fire and water battled together, fizzing and boiling, until from this fearful ferment two monsters sprang ; first, from the dark and evil genius of Night came the giant Ymer, the symbol of brute force ; then, from the light and good spirit of fire, the divine cow, Audhumla, the symbol of nourishing and preserving power. Ymer looked upon himself as the monarch of the world, and from his right and left foot is- sued a six-headed son, the father of the Hrymthursen, or wicked ice-giants, who inherited the cold nature of their progenitor, Night. The cow licked the good god, Buri, out of a rock of salt, from whose son, Bor, descended the three brothers, Odin, Wile, and We. These good gods slew the wicked Ymer, and, tearing his body into pieces, created the earth out of it. The giant's skull formed the vault of heaven; his brains, the clouds; his hair, the forests; his bones, the mountains; and his blood, the sea. But the gods made the first man and woman out of two trees, the oak and the alder. Henceforth men dwelt in the world, and good gods ruled over it ; but the bad giants of the race of Ymer still existed, and the gods, foolishly intermingling with them, ORIGIN AND MANNERS OF ANCIENT GERMANS 63 allowed Loki, one of the sons of the giants, to take his seat among them as the god of evil, who was one day destined to allure them to destruction. Thus the principle of evil was not entirely subdued by the death of Ymer, but still contin- ued to struggle throughout all nature against the spirit of good. XXIV. The Ancient Idea of Nature ALTHOUGH the whole of nature was thus supposed to have been created out of the body of the giant Ymer, it was regarded as originally proceeding from the primary worlds of light and darkness, still existing beyond its limits. Mus- pelheim, the empire of Surtur, hung far above the heavens, and the sun, moon and stars were merely streams of light flowing downward from it. Far beneath the earth lay an- cient Nilfheim, the kingdom of Hela, or hell, whose abode was Helheim ; whose palace was Misery ; whose table, Hun- ger; whose servant, Delay; whose threshold, Ruin; whose bed, Sorrow; and whose color was Decay. Nine long nights must the dead ride through dark valleys, when they reached Gioll, the river of hell, and rode over the bridge into Nilf- heim, where all went who, instead of falling by the sword, died like cowards on their beds ; all those also who had been thieves, or liars, or had acted dishonorably ; but the deepest pit in Nilfheim was Huergelmir, completely built of snakes' heads, unceasingly spitting poison on the damned. Between the middle world and Muspelheim lay another, inhabited by the good spirits of nature (Liosalfarheim, Licht- alfheim), born of the elves of light; the wise and tender genii of the elements, Fylgien, or guardian spirits; and the Walkyren, who were also the clouds, the messengers of Odin. Hence came the countless legends of elves and fair- ies, beneficent toward mankind, especially toward the poor, and children ; hence also the stories of wood and water Nixen or nymphs ; of the fantastical loves of sylphs and Undinen, and of river and tree elves. The stars were sparks out of Muspelheim, directed by 64 THE HISTORY OF GERMANY Odin : thus the sun was called Odin's eye ; the constellation of the Great Bear, Odin's chariot; and Jacob's Staff, the distaff of the goddess Freya. Odin also created day and night, and gave to the former, the horse Skinfari, the golden-maned ; and to the latter, the horse Hrinfari, the mane of dew. Between the middle world and Nilfheim lay also another world, Schwartalfaheim, belonging to the black elves, who dwelt in the interior of the earth, particularly in moun- tains. These are the Kobolds, who watch over subterranean treasures and metals, and generally attempt to hurt and to corrupt men. The numerous legends of the Venusberg, Kyffhauserberg, Untersberg, Zobtenberg, Horselberg, etc., prove that the mountains were supposed to be hollow, and to contain treasures or seductive spirits ; and at a later period, to be haunted by the souls of the dead. The legend of the Tannhauser, who entered the Venusberg, and there dwelt in joy and delight with the beauteous and mysterious moun- tain queen, is very old, and equally so are the stories of the mountain king, Riibezahl, who, under the form of a man, tempted maidens into the interior of the Priesengebirge. The water spirits were also supposed to be generally wicked, though sometimes only sportive. The word necken, to tease, came from Neck, Nickel, Nixe, the appellation of the water spirits; whence the River Neckar also derived its name. Plants and animals were also connected in various de- grees with the bright and black elves, by whom they were animated, and caused good or evil. The middle world, or earth, placed between these double worlds of light and dark- ness, was called Mannheim, the home of man, and was di- vided into an upper and a lower part; the former of which was Asgard, the heaven of the gods, with the beautiful "Walhalla, whose windows overlooked the paradise destined for pious women and children ; and the latter was the earth. The rainbow, the sign of union, was supposed to form a bridge called Bifrost, joining earth to heaven, by means of ORIGIN AND MANNERS OF ANCIENT GERMANS 65 which the gods descended to the earth and the souls of men mounted to Walhalla. The earth was believed to be round, and to be surrounded by the ocean (Ymer's blood) or by the great Mitgard snake, Jormungardur ; in the ocean dwelt the god CEgir and innumerable sea nymphs. As animals, plants, and metals were inhabited by elves and dwarfs, deli- cate and diminutive but powerful and cunning spirits, the mountains, seas, and ruder features of nature were naturally the abode of the giant race of Ymer. The extreme north was full of Hrymthursen or ice giants. Niord, the god of the cold air, is especially the god of the north; Uller, the god of winter; Kari, the god of the wind, and his sons, frost, ice, and snow. The manner in which the giants were identified with natural phenomena is visible in the following poetical Saga: When Gerdha, the daughter of the giants, closed her house door, heaven and earth were illumined by the reflection of her beautiful white arms; signifying the Northern Lights. As Hvenilda, the daughter of the giants, carrying earth in her apron, was wading through the ocean, the apron tore, and the earth, falling into the water, formed the island of Hven. XXV. The Gods THE polytheism of the Germans arose from the inter- mixture of this original idea of the cause of natural phenom- ena, with those borrowed from history and domestic life, or produced by their natural tendencies and lively imagina- tions. AUfater, primarily the one invisible God, afterward became the visible source of light, the sun, and finally, a demigod, Odin. Thus, in the golden temple at Upsala, the supreme deity of ancient Germany, who, from the Gulf of Bothnia to the Bodensee, was worshiped as the Father of till, the eternal God, in a word, as God, was first imaged as a beaming sun, and was afterward represented standing before this sun under the form of a human hero, Odin-Sigge. The wolf saga in the Edda is also twofold. A wolf swal- 06 THE HISTORY OF GERMANY lows the sun, another swallows the hero, Odin, but both are one; hence the name of the year (as in the Greek, Awd/Jac), Wolfgang, i.e., the sun passing before the wolf. The Saga relates much of Odin that merely identifies him with man, and renders him ridiculous, so that the ancient pure belief in Wodan, Guodan, God, was almost forgotten, like the idea of the supreme divinity among the Romans, effaced by the image of the sensual and capricious Jupiter. The idea of Allf ater produced those of light and fire ; of Surtur, the sun, the Persian Ormuzd, who was perhaps iden- tical with Irmin ; of Mannus, the father of all mankind ; of Thaut, Thuisko, peculiarly the god of the Germans ; and of Odin, the demigod, who, in the historical records, is spoken of as a man, the founder of kingly races, and from whom the Germans derived their customs, warlike habits, and arts; hence he was the god of victory (Sigge), and especially that of war and weapons ; the god of wisdom ; the inventor of letters, sciences, and arts. The invention of poetry is also ascribed to his having, in the form of an eagle, devoured the honey containing the poetical inspiration; but when flying back with it to Asgard, he was so closely pursued that he let a part of it drop from behind on the summit of the Asen- berg, the tasting of which produced the bad poets, while the good ones were fed upon the honey that issued from his beak on the Himmelsberg. Drollery and sublimity thus go hand in hand throughout the Saga of Odin. Odin's heavenly palace was the Walhalla, an enormous hall ornamented with golden escutcheons and lances, to which 540 doors led, each so wide that 800 heroes could march through them abreast. Here came all the souls of warriors, Einheriar (einig, ein Heer bildende Waffenbriider, singly composing an army of companions in arms), who daily rode with the gods on the great plains of Ida, and battled with one another, in order to continue, after death, the heroic deeds they joyed in during life, and every evening returned to Walhalla, where, seated in a circle, they drank rich mead from golden goblets, presented to them by the beauteous ORIGIN AND MANNERS OF ANCIENT GERMANS 67 Walkyren, and fed upon the flesh of the bear, Sahrimnir, which always remained whole, whatever number of steaks were cut from him, and upon the apples of Iduna, which preserved them in eternal youth, while the scalds sang in praise of the gods, of the charms of the Walkyren, and of past glory ; Odin presiding over the feast, and rejoicing over his countless armies of heroes. The windows of Walhalla overlooked all the other heavens, which lay round about like beautiful castles, where the gods dwelt singly with their wives, and where the pious wives and children of mortals, who could not enter Walhalla, but might dwell in its vicin- ity, were transferred. Odin belonged to the world of light, his wife Frigga to that of darkness, but she was raised by her union with him to that of light. She was mother Earth, and stands in the same relation to the female black elves and Hela, as the goddesses of the earth, of Greece, Rome, and Egypt, did to the infernal powers ; and, in the superstitions of Christian times, she was styled Frau Holle (hell) or Frau Bertha, who, in her amiable character, was the prophetess of housewives and of households, and, in her fearful one, the leader of the night chase. In short, she personated the darkness of earth, and Odin the brightness of heaven; and as Odin was always imagined to be riding on the eight- legged horse, Sleipnir, Frigga is represented as seated in a chariot drawn by cows; horses being sacred to him, and cows to her. The image, washed in the lake, mentioned by Tacitus, was hers. She was also probably identical with Isis, of whom that writer says that she was carried about in a ship. In 1133 a ship was drawn overland, in solemn procession, with dancing and music, from Aix-la- Chapel le to Maestricht, evidently a pagan custom, in which the proces- sion accompanying the chariot or ship was probably intended to represent the early migrations of the Germans. Freyr and Freya were connected in the same manner as Odin and Frigga. Freyr was the son of Odin, in a stricter sense, the sun; and consequently the guardian of all the white elves. Freya was the daughter of Niord, and there- 68 THE HISTORY OF GERMANY fore belonged to the spirits of damp and darkness; she was the moon, and the goddess of love ; and as Freyr, the sun, rode on a golden bear, she rode on a silver one, having in her train, Siofna, the first feelings of love, Lofna, happy love, Wara, true love, Snotra, shame, and Gefion, inno- cence ; and, although in this manner belonging to light, she appears, from the above-mentioned Saga of the Venusberg concerning love charms and philters, to be in close connec- tion with the black elves, over whom she probably reigned, as Freyr did over the white ones. Thor or Dunar, the god of thunder, who was supposed to be drawn by black goats through the air, bearing in his hand Miolner, the hammer of destruction, and the great drinking horn with which he once nearly drained the ocean, thus causing the ebb and flow, bears much similarity to Odin, and is apparently a Gaelic divinity of more ancient date, who continued to be worshiped by the Galli under the name of Taranes, and by the Finns and Lapps under that of Tiermes, the supreme god. Tyr, the god of war, is also identical with him, as well as Widar, the god of loco- motion, who walked through and crushed everything with his iron shoes. The rest of the Asen are bright gods of light ; "Wali, the spring; Balldr, beauty; Braga, the god of poetry; Saga, the goddess of history; Iduna, immortality; Heimdall, the god of the three classes, the nobles, the freeborn, and the slaves; and Forsete, the god of peace and justice. The twelve Asen, Thor, Balldr, Niord, Freyr, Tyr, Braga, Heimdall, Widar, Wali, Uller, Forsete, and Loki, were chosen from among all these various deities, and, assembled around Odin, assisted in governing the world; they also signify the twelve mouths of the year, and again appear in the seven days of the week : Wednesday, Odin's day; Thursday Thor's day; Friday, Freya's day. ORIGIN AND MANNERS OF ANCIENT GERMANS 69 XXVI. Historical Ideas As the outward frame of the earth was supposed to have been created out of the body of the giant Ymer, the ash tree, Ygdrasill, was supposed to represent its external growth and internal life. This tree reached from the bottom of Nilfheim far beyond all the heavens; it had three roots, by each of which there was a source; Urdarborn, the source of time; Mimer's well, the source of wisdom; and Huergelmir, the source of poison. Nidhoggur, the dragon, the father of all the snakes in Huergelmir, unceasingly gnawed the roots. The three Nornen or fates, the past, the present, and the future, sat around the source of time. Far above, at the top of the tree, perched an eagle, the symbol of perfection, perhaps as the fire eagle, the self-animating phoenix, while a squirrel ran busily up and down, making mischief between the dragon below and the eagle above. As soon as the dragon gnawed through the roots, the noble tree was to fall, and time and all earthly things were to cease. This beauti- ful world was not to endure forever; the gods, like men, mere creatures of Allfater, were subject to evil and destruc- tion. All that was earthly would pass away, but Allfater would renovate earth and heaven. The ancient legends of the gods conclude with this doctrine, and this conclusion of the Ed da is in extraordinary agreement with that of the old songs of the Nibelungen; in the former, the gods are de- stroyed ; in the latter, men ; and both, in the true old Ger- man heroic spirit, in expiation of a crime, but courageously despising death and fighting to the last. Thus the heroes and warriors imagined that all things would end in the man- ner in which they aspired to die, sword in hand on the bat- tlefield. The ancient notions of the Germans, with regard to the intention of history and the moral to be deduced from it, are most clearly expressed by the symbol of the ash tree, the first Saga that speaks of the destruction of gods and men ; nor can it be doubted that these ideas were continually 70 THE HISTORY OF GERMANY present to the imagination of the Germans. The indiffer- ence with which they met death, nay, the eagerness with which they sought it, their high estimation of a virtuous and honorable life, and the unfaltering bravery with which they opposed irremediable destruction, are characteristics whose Bource is easily traced in the spirit of their religion, the fun- damental principle of which was to die nobly. To die on the battlefield was sufficient atonement for any crime of which they had been guilty. They allowed their gods to sin, but made them die like heroes, which rendered them worthy of a future and glorious resurrection. But their gods were merely symbolical of themselves. Thus the oldest and first song of the Ed da, the Voluspa, commences. A Wale ad- vances into the circle of the gods, and in awful tones an- nounces their fall and the destruction of the lordly Asgard, at the general conflagration of the world. This event will be caused by the gods, who will sin in common with the wicked of Ymer's ancient race, and will consequently be abandoned by the inward light which they derived from Muspelheim. However, the golden age is still of long dura- tion; vengeance does not soon overtake their crime. Then the gods gamble in heaven, and, heated by play, do not per- ceive the approach of three daughters of the giants, who steal their golden Runic tables, upon which Allfater had himself inscribed the laws of the universe. Then the golden age is at an end. Care and anxiety take possession of the gods, who, forgetful of their given word, kill Angurbode, one of the three giantesses. Loki finds her out-torn heart, and falls in love with her; and as until now he was ac- counted one of the Asen, he goes over to the wicked giants in order to plot the destruction of his former companions. At the same time, a young wolf, Fenrir, which was brought up in Asgard, grows to such an enormous size that the Asen begin to feel uneasy. In vain they bind him; he breaks every chain. At length they try to bind him with a charm, but he does not allow the chain to be placed upon him until they swear that it is not a charm. They for- ORIGIN AND MANNERS OF ANCIENT GERMANS 71 swear themselves, and Tyr has the courage to lay his hand as security in the wolf's mouth, who instantly bites it off on discovering the deception. The gods are no longer worthy of life. Iduna, or immortality, is tempted from them by a giant; however, they still possess Balldr, or enchanting beauty ; but the ugly quarrel with him, and his only brother, the blind Hodur, is unwittingly incited to kill him by Loki, and his wife, Nana, burns herself upon his funeral pile. Then the Asen take foul revenge on Loki, and, sinning against sacred nature, bind him with the bowels of his only son to three pointed rocks, and suspend over his head a snake distilling poison. His convulsions produce the earth- quakes. The end of all things is now at hand. The rage of the gods and the wickedness of men increase. Enmity and hate have universal rule; then come fear and woe, the hatchet and sword age, the storm and wolf era. For three years there is unbroken icy winter, the frightful Fimbul weather, during which everything is buried in frozen sleep, before the awful end. The earth begins to shake; the dragon has gnawed through the roots; and the ash tree, Ygdrasill, will fall and crush the whole world. The wolf, Fenrir, madly struggles with his bonds, and bursts them. Loki also breaks away from the rocks. Across the sea come the giants, the Hrymthursen, in the ship Nagelfar, entirely built of the nails of dead men fastened together, a proof of the antiquity of the world. The Mitgard snake rises from the ocean like a gigantic ghost, and they all besiege Asgard from below. The Asen and all the Einheriar are armed and fight their last glorious battle, nor do they despair of suc- cess, until Muspelheim opens from above, and Surtur issues in flames at the head of his fiery squadrons, beneath whom the rainbow bridge, the symbol of union, breaks asunder, and everything is lost. Heimdall and Loki kill themselves; Thor slays the Mitgard snake, but dies of his poisoned wounds; Freyr is burned by Surtur; Odin is swallowed alive by the wolf Fenrir, whose open jaws reach from be- neath the earth to heaven. Finally, the whole world is 72 THE HISTORY OF GERMANY destroyed by the flames of Surtur, and becomes Ragnarok, or the incense of the gods. After this, Allfater will create a new world, devoid of evil. PART II THE WARS WITH THE ROMANS XXVII. The Romans IN the eighth century before Christ, Rome was peopled by fugitives from different parts of the country. The city was at first governed by kings, who might almost be termed robber kings, on account of the depredations they committed against neighboring nations. The Romans, how- ever, strengthened by petty conquests, and rendered hardy and independent by continual warfare, soon drove out their kings, and founded a republic on the plan of the more an- cient ones of Greece, whence they subsequently drew their refinement and arts, while from the brave Alpine nations, with whom they early came in collision, they acquired that heroic spirit which, at a later period, rendered them as for- midable to the Greeks as their superior science and knowl- edge became to the Germans. Rome was yet in her infancy when, four centuries B.C., two immense German hordes, the Senones and Boii, crossed the Alps, and settled in the fertile plains of Italy. Rome was taken and burned, but quickly recovered from this first attack, and the watchful cunning and steady courage of her inhabitants soon proved fatal to the warriors of the north, whose hardy habits had gradually degenerated in that luxu- rious climate. Their impolitic division into small and inde- pendent tribes was another cause of their ruin, and, after a long and bloody struggle, part of them were, one after the other, exterminated, and the rest incorporated with the now THE WARS WITH THE ROMANS 73 aggrandized republic, whose warriors had exercised their martial spirit, and improved their military tactics, during this long and difficult war. In the second century B.C., when Rome bore sway over the whole of Italy as far as the Alps, and had even subdued the southern provinces of Gaul on the Rhone, fresh hordes of barbarians, the Cimbri and Teutones, crossed the Alps, and again threatened the Ro- man power with destruction; but when, in their proud con- tempt of Rome, they again imprudently divided, they fell a prey to the sagacity and prodigious efforts of the Romans, who, compelled by necessity, reformed the ancient republic, and by conferring on the plebeians the privileges until now monopolized by the ancient and haughty patricians, gave an impulse to, and united the efforts of, every class; a measure by which the safety of the mass could alone be secured, and which added more citizens to Rome (for the inhabitants of neighboring states became ambitious to gain that honorable distinction) than she gained by the fame of her victories over the Cimbri. Thus Rome a second time owed the increase of her power to German influence. Her insatiable ambition fed by con- quest, she grasped at universal dominion, and after subduing all the countries in her immediate vicinity, boldly planned the reduction of the whole world. Greece, Asia Minor, the northern coasts of Africa, the whole of southern and western Europe, every Gallic and Celtic country, as far as Britain, submitted to the Roman eagle, which was alone defied by our elder brethren, the Persians, in the fastnesses of Asia, and by the Germans beyond the Danube and the Rhine. The fearful struggle between the Romans and the Germans, which lasted, almost unbroken, for nearly five centuries after the war with the Cimbri, extended along the shores of the Black Sea, and followed the course of the Danube, and of the Rhine as far as the Baltic. At one time, the Germans, quitting their wild forests, would lay waste the Roman frontier ; or at another, the Romans would march their well- disciplined and ironclad legions to the Weser and the Elbe ; GERMANY. VOL. I. 1 74 THE HISTORY OF GERMANY and in this manner the war was carried on, with various fortune, throughout whole centuries, until Rome, sated with the spoils of countless nations, sank into the lap of luxury, and her citizens, raised by unjust wars to unjust dominion, lost their ancient love of honor and liberty. The legions, flushed with victory, ruled despotically over the helpless citizens, destroyed the ancient republic, and raised their generals to the throne, who, during successive centuries, turned the whole force of the mighty Roman em- pire against Germany. Millions of ironclad men, picked from every part of the world, well disciplined and practiced in every species of warfare, flexible and obedient to the will of their skillful leaders, thirsting for glory, or maddened by jealousy and revenge, besieged Germany on every side, and fell upon the poor half -naked native, whose only defense lay in the dark forest depths and the untaught strength of his arm. The event speaks for itself. These half-naked tribes, after the longest and most glorious struggle for liberty re- corded in the annals of mankind, after crushing the masters of the world, and shattering their boundless empire, now form a great and powerful nation, while the very name of Roman is vanishing from the earth. XXVIII. The Senones and the Boii in Italy ON the upper Danube, in modern Swabia, dwelt the Senones, and in modern Bavaria, their neighbors, the Boii. In the fourth century B.C., Helico, a carpenter, came to them, bringing with him the juicy grapes and golden fruit of Italy, which they beheld for the first time, and greedily desiring to possess a land that produced such luscious fruit, they migrated in immense hordes, under a leader named Brennus, and climbing the snow-topped Alps, descended into the smiling valleys of the Po, whence they gradually reached Rome, whose inhabitants, at that period, still weak, and depending more on their cunning than their strength, begged for peace, which was granted; but when, breaking THE WARS WITH THE ROMANS 75 their oath, they suddenly fell upon the unsuspecting stran- gers, Brennus, justly enraged, severely chastised their per- fidy, and after totally defeating them, took the city [B.C. 389] and burned it to the ground. The aged senators, unwilling to survive the destruction of the city, had remained in the senate house, seated in state in their white and purple robes, with scepters in their hands; and when the Germans, armed with sword and brand, rushed tumultuously into the hall, they were seized with awe on beholding these venerable and motionless figures, which they imagined to be spirits or stat- ues, until one of them, wishing to discover whether they were alive, took hold of the beard of one of the senators, who, resenting the insult, struck him to the ground with his scepter. The illusion was instantly dispelled, and the sena- tors were murdered. The Capitol, which was commanded by Manlius, and still held out, narrowly escaped being sur- prised by the Germans, who, during the night, had scaled the rock on which it was built, when the sleeping garrison was aroused by the cackling of the geese, disturbed by their approach. One thousand pounds of gold purchased the de- parture of Brennus, who, with the insolence of a conqueror, threw his sword into the scales, and bade them add its weight to the ransom. The Senones and Boii afterward settled in the north of Italy, but did not long remain at peace with the Romans, with whom they were so continually at war that every year produced a fresh list of battles, victories, and defeats. In these perpetual struggles with their belligerent neighbors, the Romans quickly acquired the military skill and disci- pline which in course of time rendered them so formidable, and so superior to their once-dreaded opponents, who, had they united in the pursuance of one settled plan of warfare, might have crushed the Roman empire in the bud. 76 THE HISTORY OF GERMANY XXIX. The Senones and the Boii in Greece and Asia Minor IN the third century before Christ, the same nations, uniting with several others, migrated from the interior of Germany into Greece. They consisted of Senones, Boii, Cimbri, Teutobodiaci, etc., and had several leaders, among whom was another Brennus. Flushed with success, and greedy of plunder, they attempted to seize the treasures in the sacred temple at Delphi. Their impious daring was speedily chastised. A fearful whirlwind and storm sud- denly arose; the earth quaked, the rocks fell, and, struck with horror and dismay, the barbarians fled. Vast numbers fell by the hands of the Greeks. Brennus was wounded, and the remainder of his army, being weakened by pesti- lence, and in danger of being captured, voluntarily burned themselves alive, to the number of 20,000 men, together with their booty, in their encampment. The soothsayers foretelling disaster to another horde when on the point of giving battle, they resolved to die like warriors, and after killing their wives and children, rushed into the midst of the enemy, and fell at the point of the sword. A third horde had, meanwhile, crossed to Asia Minor; the land pleased them, and settling there, they founded a nation, named, by the Greeks and Romans, Gallo-Grsecians, or Galatians; the same to which St. Paul addressed one of his Epistles. They were distinguished by different names among themselves, and were divided into no less than 195 petty tribes, which were comprised under three heads within twelve districts, and had a general place of assembly, called Drynaimet. The twelve representatives of the districts, who formed the supreme council, were assisted by three hundred men; a hundred being chosen from each of the three heads or chief tribes; a form of government perfectly similar to those met with, at a later period, in Germany. In course of time, however, some men contrived to get themselves elected THE WARS WITH THE ROMANS 77 perpetual dukes of Galatia, and, at the time of the birth of Christ, this nation had shared the fate of its Asiatic neigh- bors, and had fallen under the Roman rule; but it always retained its original language, which, according to St. Hie- ronymus, was similar to the dialect spoken in the country round Treves. Fourteen hundred years after the settlement of these people in Asia, when the German crusaders passed through Galatia, they were astonished to find that the in- habitants spoke with the Bavarian accent. The greater part of the settlers were originally Boii. XXX. The Romans in the Alps ROME gradually increased in power, and ere long threat- ened destruction to the Senones and Boii in Upper Italy, who consequently besought the assistance of their brethren on the other side of the Alps. Accordingly, 200,000 Ger- man warriors, named Gsesatse (guests, or geeiseten, iron- clad), marched thence toward Rome; their leader, Brito- mar, a Boii, vowing not to loosen his girdle until he had taken the Capitol. The Romans twice suffered defeat, but the whole of Italy rising in the common cause, an army, consisting of 700,000 infantry and 70,000 cavalry, was raised, and, commanded by the brave ^Emilius, made head against the invading host, which it succeeded in surround- ing near the River Telamon, where, after a desperate con- flict, victory sided with the Romans; 40,000 of the barba- rians were slain, and their chief, Britomar, was taken prisoner [B.C. 225]. Another chief and all his followers killed themselves in despair; and a third, Ariovistus, took shelter in the mountains, where for two years he was sup- ported by 20,000 Cenomanni and Heneti, but was finally overcome by the Romans [B.C. 223]. In the following year [B.C. 222], "Wiridomar led 30,000 Germans from the Rhine, who were also defeated by the Romans. Wiridomar fell by the hand of the consul, Marcellus. Hannibal, the great Carthaginian general, who, with his gigantic elephants and 78 THE HISTORY OF GERMANY dark Africans, traversed Spain, Gaul, and the Alps, with the design of crushing the ambition of Rome, already threat- ening to enslave the world, was received with open arms by the Alpine tribes. Some of the Senones and Boii fought under his command at Ticinum, where Cryxus, a descendant of Brennus, lost his life. Ducarius, the leader of the Boii, avenged the death of Wiridomar, by killing the consul Fla- minius in single combat at the battle of Trasimene [B.C. 217], on which occasion the Boii buried 25,000 Romans in a wood, and used the skull of the consul Posthumus as a sacrificial cup. Hannibal was, however, no sooner called to Carthage, on account of the invasion of Africa by the Romans, than fortune again sided with the latter, and after several des- perate and bloody battles, in one of which 35,000, and in another 40,000, of their number fell, the Germans were forced to retreat. The Boii long and obstinately defended the fortresses raised by them beyond the Lake of Como, but were finally obliged to cede them, together with their strong- est fort, Felsina, to the Romans, and to take refuge in the mountains, whence they carried on a desultory and destruct- ive warfare, until betrayed by their allies, the Cenomanni and Heneti, whose knowledge of the country and of moun- tain warfare proved of infinite service to the Romans ; and at length, weakened by repeated losses, they were utterly annihilated in a battle, in which 32,000 of them were slain [B.C. 191]. This victory placed the whole of the southern side of the Alps in the hands of the Romans, who by skill- fully exciting the mutual jealousies of the pett} r mountain tribes, some of which they took into their alliance and raised to the rank of Roman citizens, and by systematically exter- minating others that offered resistance, quickly opened a route to the western side of the Alps, and, taking possession of Gaul, made the beautiful country on the Rhone into a Roman province, whence is derived its present name Provence. THE WARS WITH THE ROMANS 79 XXXI. The Getce and Bastarnce IT is uncertain whether the Budini, mentioned by He- rodotus, inhabited the west or the north of Russia. Their name, blue eyes, light hair, and sacred forest lakes, indi- cate an affinity with the Goths of later times [B.C. 500]. The Getse dwelt near the mouths of the Danube, behind them, further up the river, the Daci, and beyond them the Pannonians, at the time of the invasion of Darius, king of Persia, who, crossing the river, narrowly escaped total de- struction on the steppes lying northward. His alliance was sought by the Pannonians, who sent to him a tall and beau- tiful girl, bearing on her head a vessel filled with water, and spinning while she led a horse by a bridle on her arm ; on observing his surprise, they informed him that they were descended from the Teucri of Troy, and that all their women were as industrious and as useful as the maiden he beheld. On his penetrating deeper into the steppe, the Scythians (probably of Thracian or German, Tartarian or Slavonian origin) mockingly presented him with a bird, a mouse, a frog, and five arrows, signs that implied, "Unless you can hide yourself in the air like a bird, or under ground like a mouse, or in the water like a frog, our arrows will slay you before you reach our frontiers"; a threat they almost suc- ceeded in executing, for, enticing the Persian army further up the country, it was surrounded, and only rescued from destruction by a successful stratagem. We learn from the Greeks that the wise Zamolxis taught the doctrine of the immortality of the soul to the Getse, whose king, Diceneus, made him their legislator. Long after the disastrous expe- dition of Darius, toward the close of the fourth century be- fore Christ, Alexander the Great, when attempting to extend his Grecian boundary as far as the Danube, overthrew the Getse, and drove the Triballi, one of their tribes, from the island of Peuce, which was probably held sacred by them. 80 THE HISTORY OF GERMANY Pliny names all the German tribes of the Danube, Peucini, from this island. The Romans had no sooner gained possession of the Alps, than they sought to extend their dominion further eastward, over Illyria, and to bring the German tribes of the Danube, as well as the Greeks, into submission. The Illyrian queen, the brave Teuta, whose ships spread terror and desolation along the coasts of Italy, cut off the heads of their embassa- dors and long bade them defiance, but being at length de- feated, died of grief [B.C. 229]. Gentius, her third succes- sor, struggled valiantly against them, and besought the assistance of Perseus, the Grecian king, who, influenced by avarice and indolence, left him to his fate, and he was forced to yield [B.C. 167]. The embassadors sent on this occasion to negotiate peace with the Romans were named Teuticus and Bellus. The wretched Perseus, when too late, sought to repair the consequences of his procrastination, and assem- bled the GetsB and their northern neighbors, the Bastarnse, in order to make head against the Romans. One of their leaders was called Teutagonus. The avarice of the king, however, proved stronger than his apprehensions, and he refused the sum demanded by his allies; one of whom, Clondicus, king of the Bastarnse, indignant at this base- ness, devastated Thrace and returned to his own country, without offering any opposition to the Romans, who grad- ually subdued all the mountain tribes of Dalmatia and Croatia, one of which, the Stoeni, rendered desperate by defeat, preferred death to slavery. XXXII. Irruption of the Cimbri and Teutones [B.C. 113] IN the beginning of the second century before Christ, a torrent of wandering hordes, the Cimbri and Teutones, de- scended from the Danube to the Styrian Alps, giving out that a flood had driven them from the North Sea, and that they were in search of a country wherein to settle. During their advance, they were joined by several of the southern THE WARS WITH THE ROMANS 81 German tribes, among others, by the Boii, one of whose leaders was named Bojorix. Their progress was extremely slow, owing to their being accompanied by women and chil- dren, cattle, and an immense number of wagons laden with booty. The armed men alone mustered 300,000. The Cim- bri had 15,000 horsemen, clad in polished steel armor, and armed with broad swords and long lances, their helmets or- namented with the horns of wild beasts, wings, and plumes of feathers. These people were of gigantic stature, and their long flowing golden hair, and fierce blue eyes, increased the majesty of their appearance. The Romans, panicstruck at their approach, dispatched an army to oppose the passage of the strangers through the Alps, and to secure the allegiance of their newly-acquired Alpine subjects. The wanderers re- ceived the Roman deputation peacefully, and said that they were only going into Gaul. But being treacherously misled by Carbo, the Roman general, who suddenly fell upon them during the night, while they were engaged in a narrow mountain pass, not far from the city of Noreja, a dreadful conflict took place, which terminated in the total discomfit- ure of the whole Roman army; the few who escaped with the general owing their safety to a storm, which suddenly arose and rendered pursuit impossible. After this event, the wanderers remained for several years in the Alps, slowly advancing toward Gaul; the sturdy mountaineers every- where swelling their ranks. On reaching Helvetia they were joined by the inhabitants of two districts, the Tigurini (Zurichers) and the Toygeni (Toggenburgers), headed by the youthful Divico. The whole swarm now poured from the mountains into Gaul, and took possession of the country as far as the seacoast, the inhabitants flying for shelter within the walls of their fortified cities, which were fruit- lessly besieged. Their attempts to subdue the German tribes, or Belgse, inhabiting the Netherlands, proved equally futile. The Cimbri, either wearied by the protracted de- fense made by the cities, or perhaps merely incited by their roving and warlike habits, and attracted by the fertility of 82 THE HISTORY OF GERMANY the southern countries, forgot their first intention, and, while the Teutones were busily engaged with the Belgee, resolved to quit Gaul. On reaching the country near Marseilles, they fell in with a Roman army guarding the frontier, and com- manded by Silanus, from whom they demanded permission to settle in Italy, which being refused, a battle took place, in which the Romans were worsted. Another frontier army, stationed near the Lake of Geneva, was attacked by Divico at the head of the Helvetians, and so completely defeated that all the Romans who escaped the slaughter were taken prisoners and forced to crawl ignominiously under a lance, placed horizontally on two low posts. Another army, under Scaurus, sent to oppose them, was also defeated, and the general taken prisoner. He was after- ward slain by Bojorix, the youthful German chief, in a fit of passion, excited by hearing the captive Roman proudly foretell that Italy would never become the prey of the Ger- man invader. Shortly after these successes, they were rejoined by the Teutones, and the Romans were only able to dispatch against their now almost irresistible force a single and dispirited army, commanded by two generals, Manlius and Ceepio, who hated and finally abandoned each other. Csepio, by plundering Gaul, imbittered the inhabitants against him, and venturing unaided an engagement with the Germans, was completely beaten [B.C. 105], and Manlius, who hastened to his succor when too late, shared the same fate. In this conflict, that took place on the banks of the Rhone, no quar- ter was given ; every Roman was put to the sword, and the immense booty that fell into the hands of the victors was consecrated to the gods and cast into the river. The prov- ince now lay open and defenseless ; victory had abandoned the Roman eagle, and Rome, amazed and helpless, saw her- self doomed to certain destruction; one step more, and all Italy lay at the feet of the Germans, when, suddenly re- nouncing their project, they poured across the Pyrenees into Spain, then inhabited by the warlike Celtiberi, with whom THE WARS WITH THE ROMANS 83 they waged a futile war of three years' duration, while the Romans seized the unlooked-for opportunity to make fresh preparations for defense. Marius, a renowned general, by birth a peasant, intrusted with the sole command, and armed with unlimited authority, raised, as if by magic, a fresh and immense army from the dregs of the populace, the slaves, and foreigners, which he daily exercised in military tactics, and accustomed to the endurance of the severest hardships, in which he set them an example. On the return of the Cimbri and Teutones from Spain [B.C. 102], he was strongly intrenched on the Rhone, and firmly resolved to dispute the passage into Italy, which three years before lay free and open before them. The two hordes now judged it politic to separate, and while the Teutones attacked Marius, the Cimbri entered the Tyrol, by which country they intended to enter Italy. XXXIII. The Destruction of the Teutones THE Teutones, presenting themselves before the camp of Marius, demanded land on which to settle in Italy, which was contemptuously refused ; and, after vainly challenging him to battle on the open field, they made a furious but in- effectual attack upon the camp, whose strong walls and ditches withstood their irregular mode of assault, and the Romans soon became accustomed to the sight of their for- midable opponents, who ere long, weary of the protracted siege, resolved to leave the camp in their rear, and to con- tinue their route toward Italy. Their column was six days in defiling, nor did Marius obstruct their passage, although mockingly asked whether he had any message for Rome. As soon as their last ranks had disappeared, he broke up his camp, in the hope, by making forced marches along bypaths, of overtaking and surprising them in some favorable spot. The Teutones, meanwhile, followed the course of an Alpine torrent, and marched up the country to Aix, already cele- brated for its medicinal waters, where they encamped in the g4 THE HISTORY OF GERMANY valley, and were amusing themselves with bathing, feast- ing, drinking, and singing, when Marius suddenly appeared on the neighboring heights. His soldiers, although fatigued with a long march, were instantly ordered to erect a fortified camp. Evening had already fallen, and Marius, anxious to avoid a night attack, which might prove disastrous to him- self, strictly prohibited any one to go down to the river to slake his thirst, lest, by that means, an engagement with the Teutones should be brought on ; but some of the men, unable any longer to endure the thirst occasioned by a long day's march, disobeyed, and, descending to the river, were at- tacked by the Germans who were bathing. The alarm was instantly given, and Germans and Romans rushed eagerly to the spot. The Romans, dashing across the stream, at- tacked the wagoned encampment, which was bravely de- fended by the women, while the men rapidly assembled from the more distant parts of the camp, and almost suc- ceeded in obstructing the retreat of Marius, who at length, though with great difficulty, regained the opposite bank. The Germans spent the night in drinking and gambling, and Marius, filled with horror as he listened to their wild shouts re-echoing along the mountains, vowed to sacrifice his daughter to the gods, if they granted him victory. The following day was passed on both sides in tranquillity, the Germans remaining peaceably in the valley, and Marius awaiting more favorable omens from the gods, which no sooner appeared than he prepared to attack the enemy on the following morning, and sent, under cover of night, a small chosen troop, commanded by his lieutenant, Marcellus, to take up a position to the rear of the barbarians. At sun- rise Marius issued from the camp, and drew up his army in battle array, which was no sooner perceived by the enemy than, eager for the fight, they crossed the stream and stormed the hillside. The exertion of running so far, and their repeated slips on the steep, smooth surface of the hill, speedily rendered them weary and breathless, while the Ro- mans, stationed in impenetrable masses on the edge of the THE WARS WITH THE ROMANS 85 cliff, easily repelled every attempt made to dislodge them. The immense numbers of the Germans now proved an addi- tional source of disaster. Pressed upon from behind, unable to find a firm footing on the slippery ground, or to use their long lances and swords in the throng, their gigantic frames exposed to the short keen weapons of the Romans, who now pressed steadily down hill, while Marcellus fell upon their rear and fearfully redoubled the massacre, as many dying of suffocation as fell by the sword, they sought to extricate themselves from the fatal position into which their reckless daring and ignorance had hurried them, by flight. The Teuton women defended the wagons to the last, when they offered to capitulate on condition of their honor being respected, which being refused, they murdered all their children, and then killed themselves. Marius pre- served the most valuable of the spoils to grace his triumph, and collecting the remainder into an enormous pile, burned it in honor of the gods. The spot on which this battle took place, enriched by torrents of human blood and heaps of slain, in the following year produced wines, which after- ward became celebrated, and the gigantic bones of the Teutones were long used for fencing in the vineyards. The greater part of the fugitives were taken by the Gauls and delivered to the Romans. Teutobach, the Teuton king, who was discovered and taken prisoner in a neighboring forest, was of such gigantic stature as to overtop all the other tro- phies in the triumphal procession. He was the same who is said to have leaped over six horses. XXXIV. The Destruction of the Cimbri THE Cimbri, meanwhile, traversed the narrow passes leading from the Tyrol into Italy, and viewed with delight the snow-capped mountains, which recalled to mind the win- ters of their northern home. Half naked and seated on their large shields, they slid down the glaciers, in those ancient times one of the favorite amusements of the Scandinavian 86 THE HISTORY OF GERMANY mountaineers. The fertile vales of Italy, where they ex- pected to meet their brethren, the Teutonesj at length burst upon their view, and were greeted with shouts of joy. An army under Catulus, who had not ventured to oppose their passage through the Alps, fled, on their approach, as far as the river Adige, where, throwing up intrenchments on both banks of the stream, they awaited the enemy, who, encamping opposite the fortifications, tore up trees and built enormous rafts, which they loaded with pieces of rock, and floated down stream in such huge masses, and so quickly one after the other, as to cause the bridge connecting the two embankments to give way, and the river to overflow; whereupon they raised such a fearful war-cry that the Ro- mans intrenched on the further bank of the river, deaf to the entreaties of their commander, fled panicstruck; while their countrymen on the opposite bank, imprisoned within their fortifications, defended themselves with such persever- ing bravery that the Cimbri, struck with admiration, gave them, unasked, peace and liberty. The wandering hordes, intoxicated with success, now spread themselves over the rich country around Verona, and madly reveling in the lux- uries of the South, carelessly awaited the arrival of the Teu- tones, instead of whom Marius appeared at the head of his victorious army, strengthened by that of Catulus. The Cimbri, unsuspicious of the truth, sent a deputation to de mand land for themselves and the Teutones, to whom Marius replied, "that their brethren had already land enough to rest upon," and, in explanation of his words, showed them the Teuton king in chains. In silent wrath, the Cimbrian em- bassadors returned to their encampment, and on the follow- ing day the youthful Bojorix, seated proudly on horseback, appeared as a herald before the camp of Marius, according to German custom, to challenge him to fix the time and place for battle. With a sneer at their frank and loyal chivalry, Marius named the third day, and the dusty plain of Vercelli. The morning of the thirtieth of July, one hundred and one years before Christ, broke. A thick fog covered the THE WARS WITH THE ROMANS 87 whole country. The Cimbri were drawn up in a solid square, each side of which measured 7,500 paces. The foremost ranks were fastened together with chains, in or- der to render it more difficult for the enemy to break through them ; and as each man bore a shield that covered his body, the whole mass resembled a wooden wall. Marius on his side provided the long spears of his soldiers with grappling hooks, with which to drag away the shields, the only de- fense of the Germans against the Roman short sword. The battle commenced, and the Roman cavalry, deceived by the feigned flight of the Cimbrian horse, and blinded by the fog, were drawn between them and the mass of infantry. In this moment of danger, Marius entreated the gods for as- sistance, and the sun suddenly beaming through the fog, which a high wind began to dissipate, the Romans discov- ered their perilous situation and retired, while Marius, joy- fully exclaiming "The victory is ours!" made a vigorous charge upon the infantry, who, dazzled by the bright sun- beams which shone full in their faces, and suffocated by the clouds of dust, were speedily deprived of their shields, and a terrible carnage ensued. Unable to extricate themselves from the chain that bound them together, and fainting be- neath the excessive heat and pressure, the living were dragged down by the dead. In this desperate situation, however, some contrived to stand their ground, and with impotent rage con- tinued the struggle, until the shades of night veiled the scene of horror. Bojorix fell, sword in hand, with 90,000 of his followers; 60,000 were taken prisoners, and numbers killed themselves in despair. The women, dressed in black, with their golden locks in disarray, long defended the wagons, and slew every Teuton who fled from the enemy. "When all was lost, they killed their children and then destroyed themselves. The Romans even then did not gain possession of the booty without a third battle with the dogs that guarded the baggage. The Helvetii, who had not quitted the narrow passes of the Alps, returned quietly to their own country on learning the disastrous fate of their allies. 88 THE HISTORY OF GERMANY The bravery evinced by the Germans so deeply impressed the Romans that the terror they had inspired became pro- verbial, and created a dim foreboding that their empire was destined to fall by the hands of the sons of the North. From this time, the Romans considered the Germans as, next to themselves, the bravest people in the world; a belief that was considerably strengthened during the subsequent wars, and rendered the Romans less confident in their own power. The wars with the Cimbri were also one of the primary causes of the gradual decay of the Roman empire, on ac- count of the opportunity they afforded for the usurpation of the chief authority by plebeians, foreigners, and soldiers. The Cimbri and Teutones may thus be said to have con- quered even in death, and although without the participa- tion of the rest of the Germans, and on a foreign soil, not to have fallen in vain for their country. XXXV. Mithridates The Insurrection of the Cimbrian Slaves The Suevic Confederation THE Alps remained long undisturbed after the occur- rence of these memorable events. Rome, meanwhile, be- came a prey to anarchy. Marius, supported by the soldiery, attempted to seize the government, but after a furious strug- gle was at length forced to yield to the young and haughty Sylla. When imprisoned in the city of Minturnse, whither ha had fled for safety, a Cimbrian slave, who was sent to cut off his head, was so struck by the countenance of the unarmed old man that the sword dropped from his hand, and the citizens, moved by the incident, restored the aged general to liberty. About the same period the Romans waged war with Mithridates, king of Pontus, who had boldly planned the deliverance of the nations subject to Rome. His youth had been spent among the Germans be- yond the Danube, with whom he afterward connected him self by marrying his daughters to their chiefs, who assisted him in his enterprise against the Romans, and formed the THE WARS WITH THE ROMANS 89 chief strength of his army. But his brave and heroic spirit was destined to sink before the Roman eagle, and after los- ing three battles, being forced to seek safety by flight, a German, according to the custom of his nation, yielded to his desire, and deprived him of life [B.C. 63]. At the same time a war of a far more fearful character was occasioned in Italy by the insurrection of the slaves (who were prison- ers, for the most part Germans taken in war), under their leader, Spartacus. Gannicus commanded the Cimbri. For three years they successfully repelled the veterans of Rome, filled Italy with terror, and even threatened the imperial city. But at length, rendered incautious by their rapacity and rashness, and becoming disobedient to their sagacious leader, they were all destroyed before they could succeed in crossing the Alps [B.C. 71]. The migration of the Cimbri and Teutones, which was doubtless caused by pressure from the North, had occasioned great disturbances throughout Germany, where a new power had probably either formed in their rear, or after their de- parture, as may be inferred from the fact that, shortly after the Cimbrian wars, the Suevic confederation, which devas- tated every country in its vicinity, and annually sent forth a thousand warlike adventurers from each of its hundred dis- tricts, is, for the first time, mentioned. While yet buried in the depths of their wild forests, their name spread terror through the Rhenish provinces and even reached the ears of the Romans. The Rhenish Germans also owned their inferiority to the Suevi, whom they considered superior to the rest of mankind, and only comparable to the immortal gods. Their separation from the western tribes, whom in- stead of succoring they attacked, and drove into the hands of the Romans, proved calamitous to Germany. Hemmed hi on every side, they vainly sought to defend their liberty ; and the tribes on the Upper Rhine that had united under Ariovistus, with those on the Lower Rhine under Ambiorix, were forced to yield to the victorious legions of the great Caesar. 90 THE HISTORY OF GERMANY XXXVI. Ariovistus Two Gallic nations, the -<92dui and Sequani, dwelling on either side of the river Saone, quarreled for supremacy, in- stead of uniting against the Romans, who had already taken possession of Provence, and were only watching for an op- portunity to seize the whole of Gaul. The Sequani, being worsted, called their neighbors from the Upper Rhine to their assistance, the Tribocci from Strasburgh, the Nemeti from Spires, the Vangiones from Worms, the Rauraci from Basil, the Tulingi from Tuttlingen, the Latobrigi from Breis- gau, the Marcomanni from the Danube, the Sedusii, Harudi, and Narisci from between the Neckar and the Maine, in all 15,000 men, under the command of Ariovistus [B.C. 72], who, uniting with the Sequani, at the first onset completely de- feated the -<3Mui, when, instead of returning whence they came, they resolved to settle in Gaul, and inviting multi- tudes of their countrymen over the Rhine, ordered the Se- quani to cede to them the third part of their land. The Gauls, alarmed at this demand, sought assistance from the Romans. Julius Caesar, the celebrated general, whose name descended to a long line of emperors, was at that period com- manding in Provence, and delighted at the opportunity thus afforded for war and conquest, promised his aid and ordered Ariovistus instantly to quit Gaul; to which the German merely replied, "that the Romans were not concerned in his affairs." On marching up the country, Caesar was in- formed by his spies that the German women having prog- nosticated evil to their nation on a certain day, the Germans would, on that day, either refuse to fight, or, if forced to do so, would be spiritless. Taking advantage of this cir- cumstance, he attacked them on the day predicted, and they, imagining their gods to be against them, were easily put to the rout, and Ariovistus, whose two wives fell into the hands of the Romans, escaped across the Rhine [B.C. 58]. THE WARS WITH THE ROMANS 91 XXXVII. Ccesar on the Rhine ARIOVISTUS was no sooner driven away than the Gauls discovered their error and found that they had only changed masters. Caesar, after subduing the Helvetii, made the whole of Gaul, notwithstanding the rebellious spirit of the inhabi- tants, into a Roman province, and taking advantage of an interval of peace, attempted to extend the Roman dominion as far as the Rhine, the left bank of which had, for a con- siderable period, been peopled by a multitude of German tribes of greater or less importance. On the Moselle dwelt the Treveri at Treves; further down the Rhine the Eburoni and Tungri at Tungern ; the Gugerni between the Maes and the Rhine ; the Menapii to the south, and the Batavi to the north, of the mouth of the Rhine ; the Caninefati on the isl- ands. Joining these, to the west were the Toxandri and Ma- rini on the coast of the North Sea at Dunkirk ; to the south, the Atrebati, Atuatici (fugitive Cimbri) ; the Condrusi, Coe- resii, Poemones, the Nervii (a powerful people in Hainault), the Veromandui at Vermandois, the Ambiani at Amiens, the Bellovaci at Beauvais, the Suessiones at Soissons, the Velocassi, Caleti, etc. Although all these people were gen- erally denominated Belgae, each was distinct from and inde- pendent of the other, nor were they even in alliance. They did not all belong to the Frankish nation, several of them having migrated from different parts of Germany. Contin- ually at feud with each other, they had only momentarily united in opposition to the Teutones. Fighting thus singly, their valor was powerless against so formidable an antago- nist as Caesar, who gradually subdued them, and easily suppressed their subsequent attempts to shake off the yoke [B.C. 57], Shortly after this [B.C. 53] two nations, the Teucteri and Usipetes, who had been driven out of their country by the Suevi, crossed the Rhine, and demanded land from Caesar, who, unwilling to tolerate so many warlike German tribes 92 THE HISTORY OF GERMANY in Gaul, resolved to make a fearful example of them, in order to deter others from crossing the frontier, and treach- erously seizing the German leader, who had come into his camp for the purpose of negotiating with him, suddenly at- tacked his unsuspecting followers, and drove them into the narrow tongue of land at the conflux of the Maes and the Rhine, where the greater part were either slaughtered, drowned, or taken prisoners. The remainder escaped to their native country. Throughout the Roman empire, there was but one man bold and honest enough to require that Caesar should, for this scandalous breach of faith, be delivered up to the Germans. This man was Cato. Not long after this, Caesar threw a bridge across the Rhine at Andernach, and marched into the country of the Sicambri, who had refused to deliver up the fugitive Teucteri and Usipetes. Unable to oppose him by force, the Sicambri laid their own country waste, and fled with their wives, children and property to the Wetterau, whence they watched the movements of the enemy. The great Suevian confeder- acy, meanwhile, flew to arms, and Caesar, after an eighteen days' march through the silent forests, regained the Rhine without having seen a single enemy. XXXVIII. Ambiorix DURING the winter preceding the year B.C. 54, a danger- ous conspiracy was set on foot by the conquered Belgse, who hoped to regain their freedom by simultaneously murdering every Roman throughout the country. The plot was headed by an old man from Treves named Induziomar, and by the Eburoni, Ambiorix, and Cativolcus. The Romans had four well-fortified winter camps in the different districts, which it was resolved to attack on the self-same day. The strata- gem, however, was only partially successful, but one of the camps falling into the hands of the insurgents, and the brave Induziomar was killed during the assault. The increased vigilance of the Romans rendered any other attempt abor- THE WARS WITH THE ROMANS 93 tive, and early in the spring [B.C. 54] Caesar appeared, his ranks swelled by the Gallic tribes. The Ubii, a German tribe, dwelling among the hills on the right bank of the Rhine, being harassed by the Suevi, also joined him, and eventually proved themselves the firmest and trustiest allies of Rome, and the bitterest foes of their kindred tribes. It was a common event for the Germans to be at feud, but for a German tribe to shelter itself behind a more powerful ally was deemed so deep a disgrace that the name of Ubii became a term of reproach. Among the Treveri there were also sev- eral men belonging to wealthy families, who, in the hope of being able to usurp the supreme authority in their country by the aid of Caesar, and of being created Roman governors or prefects, enrolled themselves beneath his standard, headed by the unworthy nephew of the patriotic Induziomar. The Belgae no sooner came in sight of the immense army of the Romans, led by their victorious general, than many of the tribes, panicstruck, quitted the confederacy, and laid down their arms ; but Caesar, fearing lest the more powerful Ger- man tribes on the Upper Rhine might join the Belgae, unex- pectedly crossed the river, and made an inroad up the coun- try, which was again unsuccessful, and after traversing uninhabited wilds, he hurried back to the forest of Ar- dennes, in order to destroy Ambiorix, who, unaware of his approach, was peacefully seated with his friends in front of his solitary dwelling, when they were suddenly attacked by the Romans. With desperate fury, he fought his way through the forest, and the Belgae, believing him to be dead, and despairing of success, dispersed. His friend, Cativolcus, unable to survive his loss, killed himself. The whole country was laid waste by fire and sword. The Si- cambri, allured by the prospect of booty, now took advan- tage of the general confusion and fell upon the Romans, whom they stripped of some of their ill-gotten wealth. Ambiorix also reappeared at the head of a small troop of patriots, which he had collected in the thickets of the Ar- dennes, and daily harassed and plundered the invaders. In 94 THE HISTORY OF GERMANY the following year [B.C. 53] success at first attended the arms of the Belgian patriots, and the whole of Gaul rose against the Romans ; but Caesar was again victorious, Gaul was reduced into a Roman province, and the Belgae were rendered tributary, and obliged to furnish a contingent to Rome. XXXIX. Boirebistas THE intestine feuds of the warlike tribes to the north of Mount Haemus, the Getae, Bastarnae, and Daci, were of in- finite service to the Romans while engaged in subduing the Alpine tribes, Illyria, and Greece. King Boirebistas, cross- ing the Haemus at the head of the chief tribes of the Getae, devastated Thrace, Macedonia, and Illyria; but, instead of turning his arms against the Romans, attacked the Boii, and Taurisci, remaining on the frontiers of Austria and Hungary, and, after a bloody battle, defeated their king Critasiros and laid the country waste. The mountain tribes of Illyria and Dalmatia, taking advantage of the quarrels that broke out between Caesar and Pompey, Antony and Augustus, rose" en masse, but, after a desperate struggle, were again reduced to submission. Teutimus, the Dalma- tian chief, long defended the mountain fastnesses ; and the Taurisci, taking possession of the narrow passes of the Ty- rol, slew every Roman who attempted to pass into Switzer- land, at that time a Roman province. At length, after a dreadful slaughter on both sides, the Romans advanced from the Lake of Constance into the mountains, and systematic- ally exterminated the inhabitants. Every man fell sword in hand, and the women, maddened by despair, flung their children into the faces of the enemy. The Roman historian turns with horror from the monstrous crimes that blacken the page in which the destruction of the ancient inhabitants of the Tyrol by Tiberius, afterward emperor of Rome, is recorded. About the period when Rome was erected into an empire under Augustus at the time of the birth of Christ all the countries to the south of the Danube, and westward THE WARS WITH THE ROMANS 95 of the Rhine, were incorporated with it. The petty German tribes of Frankish descent, on the Rhine, allured by the pros- pect of gaining wealth and distinction, enrolled themselves beneath the Roman standard. The Alpine tribes preferred death to bondage, while others awaited, in feigned subjec- tion, an opportunity for revolt. As a means of preserving subordination, Caesar loaded the Germans, who entered his army, with favors, and raised them to the highest honors. It was to the bravery of his German mercenaries that he owed his most brilliant victories over his rival Pompey. From this period, Germans were always employed in the Roman armies. The sons of the German nobility were also sent as hostages to Rome, where they were educated, and becoming enervated by luxury, caused these frontier tribes gradually to relax from the hardy manners of their forefath- ers. For still greater security, Roman colonies were planted along the frontier, who raised cities and fortresses, and in- troduced their religious rites, their markets, their laws, and their luxuries among the inhabitants; so that within a very short time all the countries, whose inhabitants were at first merely tributary to or in alliance with Rome, were com- pletely transformed into Roman provinces, with a new language, new customs, and a new form of government. XL. Drusus AUGUSTUS, the first Roman emperor, dissatisfied with the limits of the Gallic frontier, and ambitious of extending his dominion beyond the wild forests on the right bank of the Rhine, which had offered an invincible obstacle to Sigove- sus, the ancient Celtic king, and to the legions of Caesar, sent Drusus, his valiant stepson, at the head of a powerful army, to conquer Germany. Between the Lower Rhine and the Maine dwelt several petty tribes. The Mattiaci, north of the Maine, on the Taunus Mountains; further north, down the right bank of the Rhine, the Teucteri, Usipetes, Cattu- anes, and Chamavi; behind them, toward the interior of 96 THE HISTORY OF GERMANY Germany, the Catti (Hessians); the Sicambri, who traced their descent from the gods, in Sauerland, between the Lahn, the Lippe, the "Weser, and the Rhine; the Bructeri, in Munsterland (not the Friesland Brockmen) ; the Marsi, in Osnabruck ; the Fosi, on the Fuhse in Hildesheim ; the Tul- gibini, in the Duhlawald; the Ampsibari, on the Ems; the Angrivarii, in Enger; the Casuarii, in ancient Hasegau; the Tubantes, around Twenter, in ancient Twentegau; the Cherusci, in Harzgau, whose name belonged to a confeder- acy of several (gauen) districts, at the time of the Roman in- vasion, and who were bounded to the east by the Hermun- duri, on the Saal ; the Longobardi, on the Elbe ; the Angli, Varini, etc., on the coasts of the Northern Ocean; beyond the Belgae, the Frisii ; in the country of the Dithmarsi, the Chauci; in Holstein, the Cimbri: all of which tribes were now attacked by Drusus, who, invading the country of the Frankish Usipetes, Teucteri, Mattiaci, and Sicambri [B.C. 12], laid them waste by fire and sword. The Catti, who, shortly anterior to these events, had separated from the Suevian confederacy, refused to assist their suffering brethren, who found equally powerful allies in the Saxon Bructeri and Chauci; and Drusus, alarmed at their immense numbers, prudently withdrawing from their neighborhood, took ship and sailed to the country of the Frisii, who entered into al- liance with him, and agreed to attack their neighbors the Chauci, with whom they were at feud, and saved the Roman fleet, which had stranded on the low coast. The autumnal fogs and rains, however, caused the Romans to accelerate their return southward, and the only advantage gained by both these expeditions was the erection of a fort on the Taunus, and of another at the mouth of the Ems. In the fol- lowing year [B.C. 11] the six allied tribes making an irrup- tion into the country of the Catti, who had refused to assist them, Drusus seized the opportunity, and again devastated their now defenseless districts as far as the Weser, where, meeting with the Cherusci, the most warlike of the tribes of Lower Germany, whose impenetrable forests barred his THE WARS WITH THE ROMANS 97 further advance, he again retired, harassed by the tribes which had returned victorious from their expedition against the Catti. A great battle finally took place on the Lippe, in which the extraordinary discipline and courage of the Ro- mans alone enabled them to keep the field. On the bank of this river, at the confluence of the Liese and the Gleene with the Lippe, Drusus erected the important fortress of Aliso (Liesborn), and extending thence a strong earthen wall across the morasses as far as the Rhine, secured a military road into the interior of Germany ; after which he recrossed the Rhine, and built about fifty fortresses and towers along its banks. The ensuing campaign was carried on in the country of the Catti [B.C. 10], where he succeeded in building some roads and bridges, which proved serviceable in his next ex- pedition against this people, whose Jand he laid waste as far as the Suevian boundary ; when, fearing to offend that pow- erful state, he turned northward, and pushed through the Cheruscian forests as far as the Elbe, on whose opposite bank he beheld a prophetess of gigantic stature, who, with a threatening gesture, exclaimed, "Ah! insatiable Drusus! to what do you aspire? Fate has forbidden your advance through our unknown regions! Fly hence!" Terror-struck at the omen, Drusus again retreated, but, before reaching Aliso, his horse fell, and he was killed on the spot. He was buried at Mayence, beneath the Eichelstein (from the Roman eagle, aquila). To the present day the peasants of Lower Germany curse in the name of Drus, whom they imagine to be something worse than the devil. After his death his brother, Tiberius [B.C. 8], invaded the country of the Usi- petes and Teucteri, whom he subdued and threatened with extermination, unless they persuaded the Sicambri to yield. Upon this the chiefs of the Sicambri were sent to negotiate conditions, but were treacherously seized by Tiberius, who suddenly attacked and subdued the whole nation, whose im- prisoned chiefs killed themselves, according to the custom of their country. After committing this act of violence and GERMANY. VOL. I. 5 98 THE HISTORY OF GERMANY fraud, Tiberius sought to gain the hearts of the Germans by peaceable means, and by deceptive arts. For this purpose, he invited the most influential men from the neighboring districts, and giving them posts of honor in his army, loaded them with gifts, and incited them to usurp the chief author- ity in their several districts, and to rule despotically over their fellow citizens. Few, however, attached themselves to him. Domitius, another Roman general, who shortly after- ward [B.C. 6] undertook an expedition to the Elbe, which he reached, rendered the Roman name feared by his boldness, and himself beloved by his gentleness and generosity. The Belgae, on the coast, soon after revolted [A. D. 3], but were again subdued, and, in the following year, Tiberius sailed with a numerous fleet from the Northern Ocean up the Elbe, on whose banks a sharp conflict took place with the Longo- bardi, Senones, and Hermunduri [A.D. 4], in which he was victorious. On this occasion, an aged warrior of the Se- nones, approaching Tiberius, cordially offered him his hand, rejoicing that in his old age he had beheld such a warlike people as the Romans, a worthy opponent being the Ger- man's greatest glory. Sentius, who was afterward prefect of the Rhine, treated the people with such humanity that they voluntarily adopted the customs and acquired the use- ful arts of the Romans. XLI. Varus in Germany SENTIUS was succeeded by Yarus, a confidential friend of the emperor Augustus; a man of high talent, and well acquainted with the systematic government of the subdued provinces. The remains of his magnificent villa, not far from those of his celebrated friends, Horace and Maecsenas, the favorites of the great Augustus, may still be seen in the beautiful vale of Tivoli. This able and learned man, blinded by his enthusiastic desire for the introduction of the customs of Rome among the barbarous Germans, imagined that civ- ilization must be welcomed with joy and gratitude, and for- THE WARS WITH THE ROMANS 99 got that liberty is beyond price. As long as he remained peaceably in his headquarters, which extended from the left to the right bank of the Rhine, enriched the natives with gifts, made them acquainted with the costly and luxurious articles of the South, erected markets, and took their sons into the imperial army, they loved and treated him as a guest; but when, emboldened by success, he extended his forces across the Weser into the land of the Cherusci, and supported by Segestus, a treacherous chief of that nation, began to tyrannize over them, by rigorously enforcing the Roman laws, and chastising and executing the freeborn Ger- mans, their goodwill changed into inveterate hatred, and they determined to rid themselves of the despotic stranger. Awed by the Roman army, which consisted of more than 30,000 picked men, encamped in impregnable intrenchments, they long brooded in silence over their wrongs ; until a hand- some athletic youth, named Armin, of the nation of the Che- rusci, of noble descent and irreproachable life, skilled in the art of war, which he had learned from the Romans, in whose armies he had served with such distinction as to gain the honors of knighthood, gifted with eloquence and inspired by an enthusiastic love of liberty, appeared among his dispirited countrymen, whose courage he quickly roused, and a gen- eral conspiracy was set on foot in Lower Germany against the Romans, whose destruction was planned in midnight meetings in the silent depths of the forests, and Armin, whose brother and nearest relatives favored the Romans, became the leader and the soul of the confederacy. Not- withstanding the secrecy with which these meetings were held, they were discovered by Segestus, who, in the hope of increasing his power, and of avenging himself upon Armin, who had deprived him of his beautiful and patriotic daugh- ter, Thusnelda, instantly betrayed the designs of his country- men to Varus, who, confiding in his own power, and despis- ing that of the Germans, treated the matter with contempt and incredulity. 100 THE HISTORY OP GERMANY XLIL The Battle in the Teutoburg Forest AUTUMN had fallen [A.D. 9], bringing the long rainy sea- son characteristic of the North, when Armin began to carry his long-cherished plan into execution. According to Dio Cassius, he first induced Varus to send a considerable num- ber of troops into different parts of the country, in order to procure a winter supply of provisions, or to keep watch over the neighboring tribes, which had not submitted to the Romans, and then succeeded in drawing him with his whole force out of the fortifications, by secretly inciting a some- what distant tribe, whose name is not mentioned, to revolt. Dio Cassius, whose account is by far the most precise, par- ticularly mentions that Varus' road lay through the midst of apparently friendly tribes, who, by Armin's advice, joined him, in order to avert suspicion; and as there were no tribes lying toward the interior of Germany who had yet been subjected by the Romans, Varus could not therefore have marched in that direction, nor was it likely that he would undertake an expedition into those unknown regions at the commencement of the winter season ; it is, consequently, far more probable that the revolt broke out in the opposite direc- tion, and obliged him to advance toward the Rhine. It was also evidently the Catti who attacked him on his march thither, while Armin fell upon his rear; a supposition con- firmed by the circumstance of his having quitted the camp at the head of the whole of his troops, accompanied by all the baggage, women, and children, which would not have been the case had he intended to maintain his headquarters on the Weser, while making an expedition against a distant tribe. According to Clostermeier and Ledebur, the summer quarters of the Romans lay below Minden in Prussia, in the vicinity of Reme, at the confluence of the "Weser and the Werra, in the widest part of the valley of the "Weser. While marching thence straight upon Aliso, Varus was accompa- nied some distance by Armin, who, under pretense of taking THE WARS WITH THE ROMANS 101 a shorter path, beguiled him into the narrow mountain passes between the Weser and the cities of Herford and Sal- zufeln, and, the instant the vanguard entered the forest, gave the signal for the general insurrection. The Roman soldiers, who had been distributed among the various dis- tricts, were simultaneously murdered. The ambushed Ger- mans poured in thousands from the surrounding forests, breathing death and vengeance on their foes, against whom heaven itself seemed to conspire. A dreadful storm arose; the mountain torrents, swollen by the heavy rains, over- flowed their banks; and while the Romans, encumbered with baggage, and wearied by the toilsome march, passed in long and irregular columns through the narrow valleys, the fearful war-cry of the Germans was suddenly heard above the roaring of the wind and waters. They halted, panicstruck, and were in a moment assailed with stones, arrows, and lances, while the Germans rushed like a torrent from the heights, spreading terror and destruction around. The well-disciplined Romans, quickly recovering from their surprise, formed into larger masses, and offered a determined resistance. The battle continued until nightfall, when they gained a more open spot, where they intrenched themselves; but surrounded by the enemy, and entirely without provis- ions, defense was useless, and their only safety lay in flight. Accordingly, at sunrise, after burning all their baggage, they commenced their retreat, and after passing through an open plain on the Werra in tolerable order, though not without considerable loss, re-entered the forest-clad mountains at Detmold, where, bewildered in an impassable valley, an immense slaughter took place; according to Tacitus, in the Teutoburg forest, "in saltu Teutoburgiensi, " probably in the valley where the Berlebeche flows beneath the Groteberg or Teut, whose summit is surrounded with a double Hunnish ring of stones, and at whose feet lies the Teutehof, the owner of which is named the Teutemaier. The survivors again suc- ceeded in reaching an open spot, where a small encampment was hastily thrown up for defense during the night. On the 102 THE HISTORY OF GERMANY following morning, when not far from Aliso, fresh tribes, probably the Catti, stopped their further progress, and they were completely surrounded and annihilated between Oster- holz, Schlangen, and Haustenbeck. Varus threw himself upon his sword. A few of the Romans escaped to Aliso, but afterward secretly abandoned that fort under the command of Lucius Caeditius, and fought their way to the Rhine. ' Armin now offered sacrifices to the gods, to whom he consecrated the booty, the slain, and the chief prisoners. He took bloody reprisals on the judges and lawyers, the chief objects of his hatred: "Viper, speak!" was said to one of them, as his tongue was being pierced. The rest of the prisoners were iriade slaves. The news of this defeat quickly spread, and the Romans, fearful lest the enemy, pur- suing their victory, might cross the Rhine, hastily intrenched themselves, and sent to Rome for assistance. The terror for- merly inspired by the German name, by the memory of the wars of the Cimbri and Teutones, and of the revolt of the slaves, awoke afresh. The imperial German bodyguard, and the Germans employed in the Roman service, were in- stantly sent into distant provinces, and recruits were raised in every part of the country for the formation of an immense army destined for the protection of Gaul ; but so great was the universal terror that the Romans refused to serve, until forced under pain of death. These preparations proved, however, unnecessary; the Germans satisfied with effacing every trace of the Romans, by the destruction of the forts and the military roads as far as the Rhine, which again be- came the boundary of the Roman empire remaining peace- ably within their frontiers. XLIII. Germanicus on the Rhine PEACE reigned a while. Tiberius was raised to the im- perial throne [A.D. 14], and the son of Drusus, who after- 1 Clostermeier's account where Hermann overcame Varus. Lemgo, 1822, contains a full description of the locality of this celebrated defeat. THE WARS WITH THE ROMANS 103 ward received the surname of Germanicus, was placed at the head of the forces on the Rhine, in the hope of revenging the discomfiture of the Roman arms, and of reconquering Germany. In the course of the year he suddenly fell upon the Marsi, while they were holding a sacred feast, and lying around the temple of Tanfana, 1 intoxicated and asleep. Im- mense numbers were slain, but the neighboring tribes com- ing to their assistance forced him to recross the Rhine. The following year [A.D. 15], when he was setting out on a campaign against the Catti, Sigismund, the son of Segestus, came to implore his aid against Armin, who was closely besieging his father, into whose hands Thusnelda had fallen, and Germanicus, suddenly entering the country of the Cherusci, freed Segestus and took possession of his daughter. The youthful wife of Armin was far advanced in pregnancy when led in the triumphal procession, and bore her miserable fate without a tear; 8 her own father, whose treason had been rewarded, and whose avarice had been gratified by a gift of lands in Gaul, his life being no longer secure in his own country, 8 gazing unmoved on the wretched- ness of his child. The news of this disaster soon reached Armin, who flew (volitabaf) throughout Germany, rousing his countrymen to vengeance. Enraged at this insult to Thusnelda, the Germans rose to a man, and even Inguio- mar, the ancient friend of the Romans, joined Armin, who soon again found himself at the head of a formidable army. Germanicus, meanwhile, had prepared for war, and sailed with a numerous fleet from the Northern Ocean to the Ems, while an army was dispatched to the coasts, and a third, commanded by Csecinna, advanced through the country of the Marsi. Armin and his Germans now retreated with 1 A name that has had many derivations, the most probable of which seems to be Fahne, or sacred standard, raised in Tann, or fir-wood. 2 Mariti magis quam parentis animo, neque victa in lacrymas, neque voce supplex, compressis intra sinum manibus, gravidum uterum intuens. Tac. Ann. 3 The popular legends of Thusnelda are still extant, one of which relates how, when concealed in the old fort of Schellenpyrmont, a faithful bird warned her by his cries of the stealthy approach of the Romans. 104 THE HISTORY OF GERMANY their families and property, and the whole country was laid waste by the Romans, who advanced unopposed as far as the recent scene of slaughter, where, with lamentations and cries for vengeance, Germanicus caused the hones of the legions of Varus to be buried. Meanwhile, the Germans watched him from the mountains, intent upon destroying him in the same defiles in which Varus had fallen; and when he entered the narrow valleys, whose surrounding heights afforded ambush for the enemy, Armin at the head of a small troop retreated before him, until the whole army had entered the pass and was hemmed in on every side. The signal was given, and a dreadful slaughter ensued [A.D. 16], but the cautious Romans, though defeated, escaped annihilation by making an orderly retreat to the ships. A part of the army that had been dispatched to the coasts of Friesland was carried away by a flood on its march, and the whole narrowly escaped destruction. Csecinna fared still worse, being overtaken by Armin while retreating through the country by the long bridges leading across the deep morasses of Munsterland, which were fast falling to decay ; and yet, although surrounded by dangers and apparently in- surmountable difficulties, shut up in a narrow dell l through which the Germans had turned the course of a mountain torrent, and defending their camp while the water rose to their knees and the tempest burst furiously over their heads, the valiant Romans succeeded in cutting their way through the enemy, and in escaping, though with considerable loss, to the Rhine. The winter months were employed by the Germans in besieging the fort of Aliso, but without success; and in the following year [A.D. 17] Germanicus sailed with a thousand ships up the Ems, and landing his army marched to the "Weser, whose opposite banks were defended by the Germans. On reaching the river, Flavius, the brother of 1 Probably in the forest-dad mountains of Caresf elt, where the ancient "bridges of planks commenced, which in the fourteenth century still led across the mo- rasses of Munsterland, in the country round Cologne, and were still called "the long bridges," as in the time of Tacitus. They have been now for the most part replaced by dams. THE WARS WITH THE ROMANS 105 Armin, a Roman mercenary, stepping from the ranks, ad- vanced to the riverside, and addressing his brother, described in glowing terms the advantage of being a Roman citizen, in the hope of inducing him to desert his people ; but Armin, cursing him for a traitor, attempted to cross the stream with the intention of killing him, but was withheld by his follow- ers. The Romans now prepared for battle, and Armin, again retreating, succeeded in surrounding and cutting to pieces the Batavian horsemen in the Roman service, who had vent- ured too far in pursuit. The next day the whole army ad- vanced, but, on reaching the pass, Germanicus separated the troops and pressed forward at the head of one division, leav- ing the other at some distance to the rear, and the Germans, rushing from their ambuscade, were consequently surrounded, and, after a desperate conflict, entirely routed. This victory was recorded by Germanicus on a magnificent monument raised on the spot, although his loss was so considerable as to oblige him to fall back on the Ems. Roused to frenzy at the sigbt of this monument, and resolved to wipe off their shame, tho Germans quickly rallied in pursuit, and another battle ensued, so obstinately contested that night alone sepa- rated the combatants, and the slaughter had been so terrible that when day broke neither army was able to renew the fight, and Germanicus, hastily retreating to his ships, set sai ? .. jJisascer still pursued this ill-fated expedition ; a storm arose in which most of the vessels were wrecked, and when, shortly after this, Germanicus returned to Rome, the fort on the Taunus was the only one throughout Germany in the possession of the Romans. XLIY. Marbod WHILE these great events were taking place in the north of Germany, the south did r. Dt remain quiet. The tribes in the lower valleys of the Danube were continually at feud, thus rendering it easy fcr the Romans to subdue, one by one, those belonging to the Peucini, in the same manner that 106 THE HISTORY OF GERMANY Deldo, king of the Bastarnse, was overcome by Crassus ; and Boirebistas, the exterminator of the Boii, the powerful ruler of the Getse and Daci, was defeated by Tiberius and Piso; on which account he was murdered by his subjects, the Getse, by whom he had made himself hated ; but who, after this event, quarreling among themselves, and being without a leader, fell an easy prey to the Romans. It was about this time, when Augustus was still emperor of Rome, that the Suevian confederacy, from which the Catti first separated themselves, was dissolved. Armin had, it is true, united the Frankish and Saxon tribes of Northern Germany in a temporary defensive alliance, and they carefully guarded the Rhine; but. when the kingdom of the Getse fell, as well as the Suevian confederacy, the Danube seemed no longer tenable. It naturally followed that the inhabitants of the exposed districts on the southern frontier voluntarily united under one leader, who was intrusted with great authority, in order to give unity and strength to their councils, the Romans having taught them of what importance it was to keep together in the fight, and to obey one commander. Marbod, who, like Armin, had passed his youth among the Romans, united the remaining Suevi of Upper Germany, the Boii, and all the petty southern frontier tribes, and led them far from the vicinity of the Romans into Bohemia, a beautiful, fertile country, surrounded by a natural rampart of mountains, where he was joined by the Getae, who had fled from the East, and who aided him to subdue his Suevian neighbors on the Maine and the Saal, who had refused to league either with him or Armin. His people, collected from so many different Sue vie and Gothic tribes, received the appellation of Marcomanni (mark or boundary), and he possessed the same power over them that was enjoyed by the Margraves of later times, that of commander-in-chief, with unlimited authority. He maintained a standing army of 70,000 foot and 4,000 horse, exclusive of the armed popu- lation. He had also a fortified castle in the interior of the country. The Romans beheld this newly-erected power with THE WARS WITH THE ROMANS 107 apprehension, and Tiberius marched against it at the head of a formidable army ; but on his way, hearing of the revolt of the Pannonians, he hastily concluded peace with Marbod, who, more intent on his own aggrandizement than concerned for the liberties of the people, abandoned his neighbors. Commanded by Pinnes and Bato, they defended themselves, with the courage of despair, against 200,000 Roman troops, until Bato, seduced by Tiberius, betrayed Pinnes, but not long after again opposed the Romans, and a second time, yielding, the people shared the fate of the Taurisci, in the Tyrol. At Arduba, the women flung themselves and their children into the .burning houses, and into the river, rather than fall into the hands of the enemy. These horrors, and the heroic struggles of Armin, were beheld unmoved by Marbod, who now openly manifested his intention of ally- ing himself with the Romans, by whose assistance he hoped to usurp supreme authority in Germany. In order to re- mind him of his duty, Armin had presented him with the head of Varus, as a mark of honor, but Marbod sent it with a condoling message to the emperor Augustus. The Lower Germans were imbittered against him by his want of sym- pathy in the cause of liberty, while his very name was de- tested by the other tribes, over whom, not content with rul- ing despotically over the Marcomanni, he attempted to extend his dominion, and, consequently, he no sooner attacked the Senones and Longobardi, than the tribes of Lower Germany flew to their aid, and a powerful league, headed by Armin, was formed against him. Both sides assembled all their forces, and a great battle ensued, in which almost all the German tribes took part. Armin gained a complete victory, and Marbod, retreating to Bohemia, sent to Rome for assist- ance; but becoming intolerable to his own subjects, who elected the Goth, Catualda, for their king, he escaped across the Danube, and lived for eighteen years on the bounty of the Romans. 108 THE HISTORY OF GERMANY XLV. The Death of Armin THUS Armin had saved his country from internal as well as external danger. For ten years he had been general-in- chief of the people, and his fame had spread throughout the whole of Germany ; but as actions like his, before him un- known among the Germans, were the offspring of extraor- dinary circumstances, his fame naturally decreased in time of peace, and it became easy for those who envied his honors to instill the suspicion that he aimed at sovereignty into the minds of a people so jealous of its freedom, a suspicion strengthened by the example of Marbod, which served as a pretext to his enemies ; and, at length, his own relations, who were most strongly influenced by envy, conspired against and murdered him, A.D. 21. From this moment the Ger- mans no longer acted with unity, a circumstance of which the Romans, anxious to preserve peace on their northern frontier, did not take advantage. In the same year in which A rmin was murdered, the Treveri, headed by Florus, re- volted ; but the attempt failed, owing to their want of unity. Some years later, A.D. 28, the Frisii shook off the Roman yoke. The friendly manner in which this simple-minded people had received the Romans had been ill-requited ; they were treated as a conquered nation, and a tribute of ox-hides imposed upon them, which was endured until Olennius be- came prefect of the Rhine, and in the insolence of power demanded not only common hides, but also those of the buffalo, rare in Friesland, and moreover placed a strong garrison in the country, in order to enforce payment. The wretched people were consequently forced to sell all they possessed houses, slaves, cattle, and even their children, in order to procure the hides in sufficient quantities from the neighboring nations. At length, rendered desperate by necessity and suffering, they suddenly rose en masse, and drove the Romans out of their country; an exploit which, for the first time, made their name famous in history. Their THE WARS WITH THE ROMANS 109 country retained its freedom, the Romans taking no revenge, probably because the conquest of these poor people would not have repaid the expense and danger of the war. Not long after this, the Caninefati revolted, but without success. The Cherusci were ruined by internal dissensions. The faith- less relations of Armin attempted to introduce the Roman customs, and to usurp the whole authority, but were resisted by the people, A.D 47. The sen. of Flavius, surnamed Itali- cus, on account of his having been born and bred in Italy, was chosen king, but made himself so disliked by his Roman manners that he was deposed; but, aided by the Longobardi, he regained his throne, and the people gradually lost their ancient power and love of honor. The Catti made continual excursions across the Rhine, A,D. 50, until, rendered care- less by sts "/cess, they were attacked and cut to pieces by the Romans, when in a state of irtoxication. In the same year, Agrippina, the daughter of Germanicus, led a great Roman colony to the Rhine, and erected an important fortress on the frontier, called, after her, Colonia Agrippina now Cologne. On the right bank of the Rhine, between the Roman and German frontier, was a narrow tract of country, which had long remained uninhabited, partly on account of the migra- tions, and partly on account of the wars. The Friedlanders, whose population, as has ever been the case in Germany, was too redundant for the land, coveted the possession of this empty tract, and, in order to negotiate the matter, sent Veritus and Malorix, two of their chief men, to Rome, where they were well received. The magnificence of the capital of the world did not tame the free and haughty spirit in- spired by their forest homes. When, in the theater, the seat of honor was not assigned to them, they took possession of it, saying, "The German nation is the bravest hi the world, and therefore the highest honors are its due. " Their request was refused. The petty tribe of the Ampsibari, driven out by the Catti (who gradually sought to extend their limits), wandered along the Rhine, and begged land of the Romans. Their request 110 THE HISTORY OF GERMANY met with a haughty refusal ; and when rich possessions were offered to Boiocal, their chief, who had served in the impe- rial army, he nobly refused them, and, swearing to remain true to his people, exclaimed, "We may want land on which to live, but it is never wanting for those who die." He re- turned with his tribe to Germany, where, being everywhere rejected, part of it dispersed among different nations, and the rest fell victims to hunger and misery. Soon after this, a great war broke out between the Catti and the Hermun- duri, who disputed the possession of the salt-springs of the Saal, even at that period held in great estimation. The Hermunduri were victorious in a pitched battle, and sacri- ficed all their prisoners to the gods. During this year, A.D. 58, a great subterranean fire broke out jn the banks of the Rhine, with which the layers of peat found there may perhaps have some connection. After the death of Nero, the Roman tyrant, who paid very little attention to Ger- many, several Roman generals strove for empire. Vitellius, who commanded in Cologne, was the first who made use of the Germans when attempting to seize the imperial crown. He favored them so much as to allow them, when enrolled beneath his standard, to wear the costume of their country. After causing himself to be proclaimed emperor in Cologne, he marched to Rome, where the appearance of his warriors created great astonishment. He always carried about with him a German prophetess, whose predictions were to warn him of future events. An unsuccessful speculation, as he was murdered. Vespasian became emperor. His son, Titus, when subduing Judea, had also Germans in his army, whom he praised highly, saying "that their souls were even greater than their bodies." But there still were noble hearts that throbbed with indignation at the baseness of their free-born countrymen, in thus "selling themselves to the destroyers of their fatherland. THE WARS WITH THE ROMANS 111 XLYI. Civilis and Velleda THERE lived a young man among the Batavians who was called by the Romans Civilis, or the friend of the peo- ple, and who had lost an eye in their service. Becoming suspected on account of his love of freedom, he was thrown into prison, together with his brothers, who were shortly afterward beheaded. On his restoration to liberty, he swore eternal enmity against his oppressors, and vowed, according to the custom of his country, not to trim his beard or head until he had taken ample vengeance on them. Finding that his fellow countrymen groaned secretly beneath the Roman yoke, which unity and energy on their part might easily cast off, he appeared among them during a sacred feast at mid- night in a forest, and with enthusiastic eloquence excited them to open revolt. The standard of rebellion was raised, and the Romans were simultaneously murdered throughout the country ; an example that was quickly followed by the Caninefati and Frisii. Victory followed victory, and one by one every Belgian tribe, even the Treviri, encouraged by the success of their neighbors, joined in driving out the common enemy, or hi besieging him in his strongholds. The Germans also in the imperial service deserted in troops to the friends of liberty. The country of the Ubii was com- pletely laid waste, and the most fearful vengeance was wreaked upon all who had been faithless to their father- land ; the city of Cologne, which submitted to the conquer- ors, being alone spared, A.D. 69. At this period, Vitellius and Vespasian were battling for empire, and consequently the whole strength of the Romans could not be poured upon Belgium, where the cause of free- dom speedily progressed ; and although the fortress of Vetera (Zante) was unsuccessfully besieged during the whole of the winter, the affairs of the allies prospered, 1 and several other 1 The exact site is uncertain, but with great probability is placed, by Ledebur, on the Velsberg ("Wellsaup) near Flaersheim. THE HISTORY OF GERMANY German tribes evinced a disposition to make common cause with Civilis, while Velleda, a maiden prophetess who dwelt in a lonely tower in the Bructerian forest, and was regarded with veneration throughout Germany, announced victory to her people and destruction to the Romans. The most valu- able part of the booty was always sent to her in sign of honor, and she became as it were the inspiring genius of the Germans in their struggle for freedom. The Gauls also seized this opportunity to cast off the chain, and united their forces with those of the Belgse, who, unluckily for their cause, were persuaded by their new confederates to found a great Gallic empire, which excited the jealousy of the Germans on the other side of the Rhine, and cooled their zeal, while the steady alliance of the Gauls could not be counted upon, although for the present everything pros- pered, and the flag of liberty ere long floated on the Alps, and the Roman arms again suffered defeat in Helvetia. The following year, A.D. 70, affairs took a different turn, Vespasian overcame Yitellius, and civil dissension ceased. Cerealis, a veteran general, whose name struck the Ger- mans with terror, was dispatched into Gaul at the head of a powerful army, and, on reaching Treves, easily subdued the Gauls, who abandoned Civilis; while the people of Co- logne murdered all the Germans who were in their city, and delivered up to him the wife and child of Civilis, who had been intrusted to their care. Notwithstanding these disasters, the Belgae were not yet disheartened, and in the first battle drove the enemy from the field. Another fol- lowed, in which so many of the Germans went over to the Romans that Civilis was forced to retreat, and throwing him- self into the Batavian islands, opened the canals, and caused a great inundation, by means of which he long bade defiance to the enemy; but finding opposition unavailing, and honor- able conditions being offered, he at length concluded peace. His name was honored by both friends and enemies. Ac- cording to a short account by Statius, Velleda was taken prisoner by the Romans. THE WARS WITH THE ROMANS 113 XLVII. Internal Dissensions Among the Germans THESE disturbances were followed by a long peace on the frontier. In the interior of Germany feuds broke out be- tween the brother tribes, which afforded a delectable spec- tacle to the Romans. The Catti fell upon the Cherusci, and drove king Chariomer from the throne. There were also disturbances among the Suevi, and Masyus, a king of the Semnones, and the prophetess Ganna, who was almost as famous as Velleda, fled to Rome, where they were honora- bly received. Tacitus mentions the extermination of 60,000 Bructeri by their neighbors the Chamavri and the Angrivarii, while the rest of the Germans looked on with indifference, as a late and very remarkable event, and concludes his ac- count with this exclamation, "May dissension ever reign among the Germans, and thus prevent the danger with which they threaten Rome!" Similar disturbances, occa- sioned by military despotism and the discordant Gothic and Suevic tribes who composed the nation, prevailed in the kingdom of the Marcomanni. The Goths, under Catualda, the successor of Marbod, oppressed the Suevi, who, rebelling, drove them out and elected Vibilius, one of the Hermunduri, for their king. Catualda went over to the Romans, and as- sembled a great number of his adherents, to whom the Quadi, dwelling in Moravia behind the Daci, associated themselves, who were allowed to settle in Pannonia, which lay waste and uninhabited, on condition of aiding the Romans against their countrymen. Thus the new kingdom of the Quadi, on the right bank of the Danube, served as a guard against that of the Marcomanni, on the opposite bank. Catualda was succeeded by Vannius, who, evincing an inclination to make terms with the Marcomanni, was, at the instigation of the Romans, seized by his own nephews, Sido and Wangio, who were assisted by the Jazyges, the first Slavonian tribe that crossed the^Danube. Roman policy triumphed. The united 114 THE HISTORY OF GERMANY Marcomanni and Quadi were beaten, Sido was rewarded with the throne of Vibilius, and "Wangio with that of Van- nius, for their devotion to the interests of Rome. But the hatred of the Roman rule was deeply rooted among the Ger- mans, and their friendship was more apparent than perma- nent. No sooner was one nation subdued, or gained over by the enemy, than another instantly rose to renew the struggle for the glory and liberty of their fatherland. XLVIII. Dezebal THE ancient Dacian-Getic kingdom, which had been dis- solved after the murder of Boirebistas, again rose. The king, Durias, voluntarily abdicated hi favor of Dezebal, a brave and intelligent man, his superior in the art of govern- ment, who speedily united all the tribes, known earlier under the general name of the Peucini, beneath his command. Apprehensive of the event, the emperor Domitian sent Sa- binus with a numerous army across the Danube, which was annihilated by Dezebal, and the emperor, marching against him in person, was also beaten, A.D. 89. The Marcomanni and Quadi, ashamed of assisting the Romans against their brethren, had, meanwhile, preserved a strict neutrality, and Domitian, imagining that he could subdue them more easily than the Daci, put their embassadors to death, and invaded their country; but, emboldened by the example of Dezebal, they offered him battle. A complete victory was gained, which at once put an end to their base alliance with the Ro- mans, and, uniting their forces to those of the Daci, they became so formidable that Domitian sued for peace, and agreed to pay Dezebal a heavy annual tribute, A.D. 90. The weak Nerva succeeded Domitian, and Dezebal remained In undisturbed tranquillity until the accession of the warlike Trajan, when war once more broke out. Trajan, judging it to be as dishonorable to allow the discomfiture of the Roman arms in Dacia to remain unrevenged as it was impolitic to tolerate so enterprising a neighbor, refused to pay the trib- THE WARS WITH THE ROMANS 115 ute, A.D. 100, and marching at the head of a strong army against the Dacians, conducted the war with such skill and energy that Dezebal was finally overcome and forced to conclude a shameful peace, A.D. 103. Filled with mortifi- cation at his defeat, and with fears for his country, he once more attempted to arm the neighboring tribes against Rome, setting before them the danger to which they were exposed, unless they united against their common enemy. His en- treaties were vain, and he was forced to stem the torrent unassisted and alone, A.D. 106. A long and obstinate strug- gle ensued, and at length, completely defeated and driven to desperation, he killed himself, after making a vain attempt to poison the emperor. His treasures, which had been se- cretly buried in the bed of the river Sargetia, were betrayed to Trajan, who took possession of them, and Dacia became a Roman province. A stone bridge, the wonder of the times, was thrown across the Danube, in this part of immense width, and records, together with the bas-reliefs of the beau- tiful column still preserved at Rome, the name and warlike deeds of Trajan. XLIX. Roman Provinces on the Rhine and Danube HADRIAN, the prudent and pacific successor of the war- like Trajan, followed the plan commenced by Caesar, and continued to Romanize the provinces lying on the frontiers of Germany, besides completing their defense, by erecting for- tifications along the left bank of the Rhine, and the right bank of the Danube, virtually surrounding that frontier of the empire with a chain of castles. At the most important points, strongly fortified encampments, garrisoned by Roman legions, connected by straight, high, damlike roads, and pro- vided with watch-towers overlooking the distant country, were constructed. The Rhine and the Danube generally marked the boundary. Their banks were thickly studded with castles and fortified towns, and their streams were trav- ersed by bridges, the remains of which may still be seen at 116 THE HISTORY OF GERMANY Cologne and Mayence, besides the ruins of the one already mentioned, built by Trajan over the Danube. The Romans had thus already crossed both rivers, and had built two gigantic tetes-de-pont to bar the further prog- ress of the Germans. After the expulsion of the Dacians, Trajan and Hadrian led powerful colonies into Maesia (mod- ern Moldavia and Wallachia), in order to repeople that coun- try with Romans, and to prevent the Germans from cross- ing at the point where the Danube falls into the Black Sea. The corner where the Black Forest penetrates into Basil was a still more important position, on account of the obsti- nacy with which the Germans defended the mountains be- tween the Danube and the Rhine, which at once hindered the junction of the Romans, and rendered them liable to surprise on either side. Neither labor nor expense were therefore spared in erecting the fortifications of the Black Forest, which were completed by Hadrian, who built a great wall that extended from Pfarring on the Danube to Mitten- berg on the Maine, and is now known as the Teufelsmauer, the Heidenmauer, or the Pfahlgraben. It appears to have been completely fortified, and to have defended the whole of the country lying to its rear. The roads of communication between the forts were carried along the edge of the moun- tains, instead of running through the valleys, in order to se- cure the garrisons against ambush or sudden attacks in their route through the forests. Modern tacticians have been struck by the astonishing science displayed by the Romans in their choice of positions for encampments, and lines for mountain military roads, etc. German liberty could not possibly exist within reach of these fortresses, and the whole frontier lay waste and desolate, until by slow degrees re- peopled and cultivated by Roman colonists, or by poor Ger- man fugitives and deserters. These lands were called agri decumates; it is uncertain whether on account of a tenth paid by the cultivator, or from a Roman measure for mark- ing out the fields, or from the usual plan of recruiting among the peasantry. When the emperor Henry the First raised THE WARS WITH THE ROMANS 117 the first fortresses in Germany, one out of every ten peasants was chosen to form the garrison of the fort, whom the rest were obliged to maintain by their labor ; and it seems prob- able that these agri were, in like manner, intended for the maintenance of the Roman garrisons. As countless legions were continually quartered on the frontiers, the conquered tribes soon adopted the language, customs, and luxurious manners of their masters, and a number of Roman towns were either built behind the forts, or the latter gradually swelled into cities. All the large cities on both sides of the Rhine and the Danube were origi- nally Roman ; the most considerable of which was Treves, the capital of the whole of the northern province, celebrated for its magnificent temples, palaces, amphitheaters, etc., the ruins of which still exist. The remains of an immense aque- duct are still to be seen at Mayence. Besides these, but few traces of the ancient splendor of the Roman cities are now visible above ground, but enormous foundations of walls, mosaics, single statues, and quantities of coins have been discovered beneath its surface. Numbers of old Roman towers, easily distinguishable by their stones, which exactly measure a Roman foot, still remain, and possibly owe their preservation to their inutility. They were formerly single watch towers, around which, in later times, towns and cities sprang up. The whole of the conquered country was placed under the Roman form of government. The proconsul had unlim- ited power and authority in the province, and was ordinarily a general, on account of the continual war with the Germans. The government was, consequently, completely military, and as the regulations merely referred to the maintenance and recruiting of the legions, the civilization introduced by the Romans simply extended to the economy of the barracks and markets. During peace, the levying continued; the feuds between the German tribes, idleness, and curiosity, always sending a crowd of fugitives or adventurers to the frontiers, who entered into the Roman service and formed its bravest 118 THE HISTORY OF GERMANY legions. Many of these deserters were attracted by the van- ity of affecting Roman customs, which led them to despise their native simplicity; others, by the hope of revenging themselves on their former foes in Germany ; but by far the greater number were instigated by mere love of fighting, while all seemed alike unaware of the guilt they incurred by aiding the stranger to lay their country desolate. The divis- ion of the Roman frontier provinces was as follows : The right bank of the Danube was divided into four provinces: First, Rhastia, which extended from the sources of the Rhine and the Danube to Salzburg and Ratisbon. The capital of this great province, which was connected with Italy by the Alpine passes, and with Helvetia and Gaul by military roads, was Augusta Vindelicorum, now Augsburg. The other considerable towns were, Brigan- tium, now Bregenz, on the Bodenese; Campodunum, now Kernpten; Regina Castra, now Ratisbon, etc. At a later period, this province was divided into Upper Rhaetia, the Alps, and Vindelicia, the country of the Lower Danube. Second, Noricum, to the east of Rhsetia, with the cities Juvavia, Salzburg; Lintia, Linz; Celeja, Cilly, etc. Third, Pannonia, which extended from the Ems in the direction of Hungary, where lay Vindobona or Juliobona, Vienna. Fourth, Msesia, which stretched as far as the mouths of the Danube, and formed throughout its whole extent the line of boundary between the Roman empire and Germany. The left bank of the Rhine was also divided into four provinces: First, Helvetia, now Switzerland. Here were built two magnificent cities, Vindonissa (the bridge on the Aar) and Aventicum, "Wiflisburg, or Avenche; Augusta Rauracorum, Basil. Second, Germania Prima, on the Upper Rhine, with its capital Moguntia, Mayence; Argentoratum, Strasburg; Tabernse, Rheinzabern; Nojomagus, Spires; Bor- betomagus, "Worms, etc. Third, Germania Secunda, on the Lower Rhine, with its capital, Colonia Agrippinse, Cologne; and Confluentia, Coblentz ; Bonna, Bonn; Juliacum, Juliers; Aquae, Aix-la-Chapelle, etc.; Bacharach has been derived THE MIGRATIONS 119 from Bacchi ara, a stone used as an altar to the Rhenish Bacchus. Fourth, Belgica, with its capital, Augusta Tre- virorum, Treves; and many cities whose French names still betray their Latin origin, viz., Soissons, Augusta Suessio- num; Vermandois, Augusta Verumanduorum ; Cambray, Cameracum, etc. A catalogue of the roads raised by the Romans in Germany during the earlier part of the third century, now known as the Peutinger Table, has been dis- covered. PART III THE MIGRATIONS L. Revolt of the whole German Nation against Rome THE conquest of Dacia turned the scale in the great struggle between the two nations, and victory quitted the standards of Rome for those of Germany. A whole century had passed since the destruction of Velleda, marked, on the western frontier, by no occurrences of more importance than a few inconsiderable incursions. The Da- cian war had scarcely affected the southern frontier. In the far interior of Germany no Roman army had again pen- etrated, and the Germans, rapidly increasing in number, quickly regained their diminished strength. Rome, mean- while, was fast falling to decay. The mighty empire tot- tered beneath its own weight. The union of the numerous and various countries and nations of which it was composed could only be effected by the despotic extirpation of their national characteristics, their courage and their worth. En- slaved by luxury, and demoralized by a despotism based on the degradation of the people, these degenerate nations hence- forward supplied weak and worthless troops, who, although superior in numbers and discipline, vainly sought to cope 120 THE HISTORY OF GERMANY with the personal strength of their intrepid opponents, or to protect the sinking empire. To the increasing population of Germany, and the grow- ing corruption of Rome, may be ascribed the great events which took place during the second century after Christ, when a sudden and terrific irruption burst like a torrent from the interior of Germany, drawing after it fresh and countless hordes, before whose irresistible might Rome was at length forced to yield. This sudden irruption of the Ger- man nations was undoubtedly, like that of the Cimbri and Teutones, caused by movements in the north. The first im- pulse was apparently given by the Goths on the Baltic, whose descendants, at a later period, boasted of having gone, under the command of Berig, from the island of Skanzia (Schonen, the southern promontory of Sweden) to the south. But these northern Goths could not have been very numerous, and the enormous masses that poured in every direction across the Danube and the Rhine into the Roman provinces must have issued from the whole breadth and width of Germany, while a very small portion could have come from the north. It is a circumstance of much greater importance, that from this period the countless minor tribes disappear, and are replaced by the great German nations, the Franks, Ale- manni, Saxons, and Goths, which could as easily have sprung from the air, as from the cold and impoverished north, and are the identical nations which, a century earlier, inhabited the countries already mentioned. During the long peace, they had increased in numbers, and had become more civilized in their form of government, their laws, and their religion; and, after a long silence, are again mentioned in history as the same, but a more polished, people. All the tribes of the Lower Rhine were gradually known only as the Catti and the Sicambri ; all those on the Northern Ocean, as the Frisii, Chauci, and Angli ; all those of Southern Ger- many, as the Alemanni and Bojoarii; all those of Central Germany, as the Hermunduri, Longobardi, and Burgundi- ans; all those of Eastern Germany, as the Goths, Gepidse, THE MIGRATIONS 1X1 and Vandali. The Franks and Saxons soon afterward ap- pear in the place of the Sicambri and Chauci ; and all these changes prove, that the small districts, formerly separate from and independent of each other, had everywhere united, and had formed into large communities. For instance, it would not have been possible for the great nation of the Franks to have sprung from the Sicambri alone. A union of all the numerous minor tribes in the neighborhood, men- tioned at an earlier period, but whose names have since dis- appeared, must first have taken place. The cause of this alliance is extremely obscure, but may have been induced by several circumstances, such as common origin, the supe- riority of a powerful tribe over its weaker neighbors, and finally, the necessity of leaguing together on account of the renewal of the war with Rome. LI. The War of the Marcomanni IT is a remarkable fact that the Roman empire was simultaneously attacked, on the Rhine and Danube by the Germans, and in Asia by the Parthi or Persians, A.D. 162. The Rhenish tribes first rose. The Catti, formerly so incon- siderable, suddenly invaded Rhsetia in immense numbers, and advanced as far as the Alps, where they were opposed, and, after an obstinate battle (several women being found among the slain), defeated by Pertinax. About this time, the Chauci appeared on the Northern Ocean, and, landing from their pirate vessels, devastated the coasts of Gaul and Britain. Shortly after these events, the Germans rushed in enormous masses across the Danube, headed by the Marco- manni, whose name was given to the war, accompanied or followed by the Quadi, Bastarnae, and Hermunduri; the Vandali and Goths, with numerous minor tribes, the Astin- gi, Narisci, Burii, etc. ; and probably also the Slavonian Ja- zyges, and Roxolani. These countless hordes first besieged Aquileia, A.D. 166, a large fortified town on the Adriatic. GERMANY. VOL. I. 6 122 THE HISTORY OF GERMANY The brave defense of this place, and the sudden appearance of Marcus Aurelius, the wise and spirited emperor of Rome, returning at the head of his victorious legions from the Par- thian war, induced the Germans to retire across the Danube, whence they soon returned, and again laid waste the Roman provinces. A dreadful plague at the same time ravaged the interior of the empire. The emperor, undismayed by these calamities, collected indiscriminately all who were capable of bearing arms, even slaves and thieves, and marched to the Danube. It had been foretold to him, that if he caused two lions to swim across that river the enemy would flee; and he accordingly did so, when the Germans, mistaking them for a couple of dogs, killed them with their clubs. Two migrating Vandal tribes were afterward persuaded by the emperor to assist him against the other Germans, and after a desperate con- test he was victorious over the Marcomanni and Jazyges. The battle with the latter took place in the middle of the frozen Danube. They were completely routed, and from this single nation were regained no less than 100,000 Roman prisoners ; a circumstance calculated to give an idea of the magnitude of the war. The emperor followed up his victory by an attack upon the Quadi, who, retreating far into the interior, drew him gradually further into the vast wilder- ness, where his army was threatened with starvation from thirst, the long heats having dried up all the springs, and their fate seemed inevitable, when their fainting strength was revived by a sudden storm. A Christian legion, said to have worked this miracle by their prayers, hence received the name of the fiery legion. The Quadi were afterward forced to make peace, A.D. 174, and the emperor, taking advantage of the momentary tranquillity, restored the ruined fortresses on the banks of the Danube, built several others, and garrisoned them with 200,000 men. The Romans, pre- suming on their strength, now neglected to fulfill all the con- ditions of the peace, and began to annoy the Germans, who 8-gain revolted, and a battle was fought, which lasted an THE MIGRATIONS 123 entire day. Before the war was concluded Marcus Aurelius died, and was succeeded by his son, Commodus, A.D. 180, a licentious youth, who, anxious only to continue his debauch- eries at Rome, instantly concluded a shameful peace with the Germans. LII. The Alemanni THIS nation belonged to the ancient Suevi, and were the ancestors of the Swabians. The petty tribes dwelling to the south of the Catti and Hennunduri appear to have con- federated with them, and early in the third century to have formed a mighty nation, which passed the Heidenmauer, destroyed the Roman cities and colonies, and made their name feared throughout the whole of the Black Forest as far as the Rhine. Although appearing under the name of the Alemanni as one distinct and individual nation, they were held by no firm political bond, and, as in earlier times, were divided into several districts, each completely independ- ent of the other, and governed by its own council, laws, judge, or duke. Even in war time they oftener fought singly than in unison, and only on particular occasions elected a tempo- rary war-chief. They were bounded on the north by the Catti and Hermunduri ; on the east by the Cenni (the an- cient Senones, who had mingled with the Alemanni when pursued by the Burgundians, who, issuing from Silesia, gradually advanced toward the west) and the Boii Mar- comanni (from whom descended the Bojoarii or Bavarians). In front of them, behind the Rhine, lay Germania Prima, Helvetia, and Rhsetia, against which they always, and with increasing boldness, directed their attacks. They first appeared in modern Swabia after the great war of the Marcomanni, when peace reigned on the fron- tiers. Caracalla, the Roman emperor, took them into high favor, wore their dress and a light-colored wig in order to resemble them the more closely, and is said to have been deprived of his senses by the magical songs of the Ale- mannic women ; often telling the Germans that they ought 124 THE HISTORY OF GERMANY to come over and destroy the Roman empire, and then put- ting the interpreters to death, lest the Romans should dis- cover what he had said. This mad emperor, nevertheless, often ill-treated his German friends. On one occasion he sent for a number of the young Alemanni, under pretense of enrolling them in his army, and then, with a scornful laugh, ordered them to be put to death. A general insur- rection, in which the Catti joined, was the immediate result. The emperor was victorious, and, after the battle, asking the captured women, "which they preferred, death or slavery?" was answered by their murdering their children and then destroying themselves, A.D. 213. During the campaign of his successor, Alexander Severus, hi Parthia, the Germans again crossed the Rhine, and occa- sioned such universal terror that the emperor was obliged to hasten his return to Italy, where he was greeted with delight, but expired before the opening of the campaign, A.D. 234. The name of the next emperor is traced in German his- tory in characters of blood. Public spirit no longer existed in any part of the empire. The soldiers, numbers of whom were Germans, usurped the chief authority and raised Maxi- min, a Goth, a man of extraordinary bodily strength, and accounted the bravest in the army, to the imperial throne. In order to prove to his subjects that he had renounced his former kindred, and was a thorough Roman, he instantly continued the Rhenish campaign with unusual vigor, and carried war and desolation into the very heart of his native country. At the head of an innumerable army, which he had himself conducted from the sands of Africa and the steppes of Parthia, he marched triumphantly about four hundred miles in different directions through Germany, burning and destroying all before him. A great battle took place in a now unknown morass or lake, in which the em- peror narrowly escaped with his life. He is a proof of the truth of the axiom, "that the renegade is ever his country's bitterest foe." The ingratitude of the Romans fearfully THE MIGRATIONS 125 avenged his crimes, and lie J and his son, who is said to have been the handsomest youth of his time, and who was on the eve of wedding the noblest and most beautiful of the Roman maidens, fell by their hands, A.D. 235. LIIT. Alemannic Warriors THE Alemanni invaded Gaul A.D. 253. A young warrior inquiring of his mother how glory was to be gained, "There are only two ways," she replied, "one by creating grandeur, the other by destroying it. ' ' The latter possessed the higher attraction, and leading a large army across the Rhine, A.D. 259, he utterly destroyed more than sixty Gallic cities, of which not one stone was left upon the other. He subse- quently fell into the hands of the Romans at Aries, and, im- prisoned in an iron cage, was carried about the country, a fit object of contumely and scorn. Gallienus, who was then emperor, married Pi para, the beautiful daughter of a king of the Marcomanni. Roman history, the only one that touches upon these events, is neither graphic nor precise in respect to them, and merely speaks of a battle, near the Lake of Garda, where 300,000 of the Alpine Alemanni were defeated by 12,000 Romans; and records that not many years after the same nation again swarmed from the Rhine and the Alps, until checked by the bravery and skill of Probus, the warlike Roman emperor, who even, for a short time, restored the Heidenmauer, and the fortresses of Ha- drian, A.D. 277. Christianity, meanwhile, progressed. Crocus is said to have found some Christian clergy in Gaul, whom he obliged to sacrifice to the gods. According to the legend, the em- peror, Maximian, caused a whole legion, named the Thebaii, with their leader, Mauritius, to be cut to pieces, A.D. 287, on account of their profession of the Christian faith, with which 1 To this emperor is ascribed the transplantation of 11,000 British maidens into Gaul, who, on their way, were killed by the arrows of the wild Saxons near Cologne, on the Rhine. Legends of St. Ursula. 126 THE HISTORY OF GERMANY he feared they might infect the rest of the troops. This event took place at Sitten, or Sion, in Valais, on the spot where the large monastery of St. Moritz now stands. About the same period, at Augsburg, then a Roman city, St. Afra, a disso- lute female, who had been suddenly converted to Christian- ity, which she zealously preached, suffered the death of a martyr, and was afterward canonized. Maximian, unable to stem the torrent that threatened to overwhelm Italy, now shared the imperial throne with Diocletian, who invaded Swabia, while he opposed the Franks and Saxons on the Lower Rhine ; but so little was effected that the civil feuds among the Germans alone protected the Romans from de- struction, A.D. 288. The Goths and Vandals pressed forci- bly onward, opposed by the Thuringi, Burgundians, and Alemanni. "Holy Jupiter!" exclaimed the Roman, Ma- mertius, "at length they bathe in their own blood!" But the exultation of the Romans was only momentary; Hel- vetia was before long again invaded by the Alemanni, who, during this irruption, destroyed all the works of the Romans, particularly the magnificent cities of Vindonissa and Aventi- cum, A.D. 303, which were so completely razed to the ground that, fifty years later, a forest, known as the Helvetian Wil- derness, covered their sites. The Alemanni were in such force on the Upper Rhine that Constantine the Great, the first emperor who professed Christianity, which he estab- lished throughout the empire, owed his elevation to the throne to their friendship, and particularly to that of their leader, Crocus. Proclaimed emperor by the troops on the Rhine, A.D. 306, he defeated his rival by. the assistance of the Germans, whose services were afterward requited with ingratitude, as will hereafter be related. After waging a cruel war against the Franks, he erected a fortress, named after him, Constance, on the Bodensee, with such a hostile intention against the Alemanni that they finally joined the Franks, but were defeated, and for some time after remained in tranquillity. Constantius, the son and successor of Constantine, being THE MIGRATIONS 127 furiously attacked by his father's bitter enemies, the Franks, anxiously sought the alliance of the Alemanni, whose chief, Chnodomar, a gigantic warrior, aided him in subduing- them and their leader, Magnentius ; but scarcely were they van- quished than the faithless emperor, uniting with a part of them, attacked his allies, A.D. 353, who revenged his treach- ery by devastating the Roman frontier. They were victori- ous on the Alps, but were afterward defeated near the Bo- densee by Arbetius, the Roman general, A.D. 355. Shortly after this, the emperor Julian the Apostate, who commanded on the Rhine, and his lieutenant, Barbatius, simultaneously invaded Swabia, from opposite quarters; upon which the Alemanni marched boldly between the invading armies as far as Lyons, destroyed several cities on their route, and then, returning to the Rhine, suddenly attacked Barbatius, over whom they gained a complete victory, and retreated to their own country laden with spoil. Julian raised the fortress of Tres Tabernae, Zabern, as a rendezvous for the troops, and collected a numerous army, which induced the whole nation of the Alemanni to join the standard of Chnodomar, who, mounted on a fiery horse, his helmet adorned with red plumes, and an enormous lance in his right hand, crossed the Alps at their head, and solemnly demanded the cession of Alsace from the emperor, who dis- missed his embassadors, and gave him battle near Stras- burg. An immense slaughter ensued. As soon as victory began to side with the Romans, the infantry of the Alemanni obliged their princes and nobles to dismount and to fight on foot, so that none could save themselves by flight. Chnodo- mar, becoming entangled in a morass, was taken prisoner, and two hundred of his companions in arms, who formed his bodyguard, voluntarily yielded to the conqueror, in order to share his fate. He was carried to Rome, where he died of nostalgia. Julian then sailed up the Maine, wasting the country of the Alemanni on the right bank as far as Spes- sart, where the natives made a valiant defense behind an impenetrable abatis. The greater part of the nation was. 128 THE HISTORY OF GERMANY however, forced to submit, and to deliver up 20,000 Roman prisoners, besides furnishing wood from their forests for the reconstruction of the cities they had destroyed on the Rhine, A.D. 357. The Alemanni were now hard pushed by Julian, who, following up his victory, and contriving to render their leaders suspected, and to set them at variance, took some by stratagem, and made the rest submit by force. On their again meeting, as was their custom, for the purpose of plan- ning a conspiracy, during one of their midnight festivals, he attacked them so suddenly that they escaped with great difficulty by flight, A.D. 359. Vadomar, whom he invited to a banquet and treacherously seized, afterward served in Asia, and distinguished himself as a Roman general in the Parthian war. After the departure of Julian, the Alemanni regained courage, crossed the Rhine on the ice, and devastated Gaul, but were surprised near Chalons, while bathing in the Marne, by Jovinus, who put them to the rout, and hanged their leader, A.D. 360. The following year they made an- other incursion under Rhando, and attacked the city of Mayence; upon which the emperor Valentinian, assisted by Jovinus, invaded the Black Forest, A.D. 361, where he was skillfully opposed by Viticabius, the sickly but energetic son of Vadomar, and by Macrian, the equally sickly, but intelligent leader of the Catti; the former of whom he caused to be murdered. The latter defied his attempts. The Ale- manni and Catti made a desperate defense on a high moun- tain near Sulz, A.D. 368. The emperor, unable to reduce them to submission, now incited the Burgundians against them, and a quarrel, similar to that between the Catti and Hermunduri, arose between them, on account of the salt- works on their frontiers, and the Burgundians marched against them to the number of 80,000 men. Upon this, Macrian prudently made terms with them, and avoided a battle; and the Romans, afraid of their new guests, break- ing the treaty, the Burgundians murdered the Roman dele- gates, A.D, 370, and returned to then* own country. The indefatigable emperor then incited the Franks against the THE MIGRATIONS 129 Alemanni, while Macrian, with equal perseverance, sought to confederate the whole of the northern Germans against him. The emperor, discovering some of his letters to Hor- tar, a conquered Alemannic prince, tortured him to death, and nearly succeeded in capturing Macrian (in aquis Mat- tiacis) at Wiesbaden, where he was lying sick, A.D. 371. The repeated and bloody defeats suffered by the Romans on the Danube, in their war with the Goths, now forced them to withdraw from the Rhine, where the faithless Mel- lobaudes, who favored the Romans, laid wait for Macrian and murdered him. Two years after, A.D. 375, the Ale- manni, under Priarius, invaded Alsace, but were defeated and cut to pieces at Colmar by Mellobaudes. Although the power of Rome was forever annihilated, the Alemanni were forced to quit Gaul, and, wandering southward, peopled the Alps, where their descendants, the Swiss, still dwell. In the fourth century, Ausonius, the Roman poet, whose works are still extant, immortalized the charms of Bissula, an Ale- mannic maid. LIV. The Franks AMONG the Low German tribes, who fought under Armin, appear the Catti and the Chauci, who, in the third century, although the names of the individual tribes were not yet en- tirely lost, were gradually included under the general denomi- nation of Franks and Saxons. Frank signifies free, and the tribes that confederated for the preservation of their freedom were distinguished by this name. The experience gained in the Roman war taught them the value of union, and their ancient book of laws boasts in its preface that the confeder- ated Franks were powerful enough completely to cast off the galling Roman yoke (gens Francorum, firma pacis foadere, quae Romanorum jugum durissimum de suis cervicibus ex- cussit pugnando). Their name, although not mentioned by the Roman historians until the third century after Christ, may, with great probability, be ascribed to the time of Civilis, who roused all the Lower Germans in the name 130 THE HISTORY OF GERMANY of Freedom, and, according to Tacitus, said expressly to the people of Cologne," You will be free (frank) among the free" (franken) ; liberi inter liberos eritis. Nazarius, the panegy- rist of Constantine, says that all the Lower German tribes had formed a strong league (conspiratione fcederatse societatis exarserunt). The Franks, like the Alemanni, were for a long period a simple federation of independent tribes, composed of the Sicambri, Chamavri, Bructeri, Catti, Cherusci, etc., and all the other petty Low German tribes, which, with the ex- ception of a few that united with the Saxons, were, at a later period, included under two heads, as Salic and Ripuarian Franks. They had also among them many petty leaders or dukes, who were even oftener at feud with one another than those of the Alemanni. They are first mentioned as fight- ing against the emperor Gallienus, by whom they were de- feated, A.D. 256. They subsequently made a great irruption into Gaul, A.D. 260, and thence penetrating into Spain (ac- cording to Aurelius Victor, who merely mentions the fact), destroyed the great city of Tarragona, and for twelve years maintained their position on the other side of the Pyrenees, whence they were driven by Posthumus. Their ships are said, even at that early period, to have visited Africa. Au- relian repelled a fresh irruption of the Franks into Gaul, A.D. 265. After his death, A.D. 273, they again invaded that country, and found a powerful opponent in his suc- cessor, Probus, who defeated both them and the Alemanni, A.D. 277, repaired the old Roman fortresses, walls, and roads, and subdued the Gothic Lygii and Arii, whose prince, Semnus, fell into his hands. He also reduced the Burgun- dians and Vandals, in the interior of Germany, to submis- sion, took Igillus, the Vandal prince, prisoner, and settled the vanquished tribe in the country of Vandelsburg, in Brit- ain; his policy being to remove the Germans to distant countries, when he engaged them in the Roman service. He valued the Germans at a gold piece a head, and carried on a regular plan of kidnapping. He caused several thousand Frankish men and youths to be transported to Asia, where THE MIGRATIONS 131 he settled them on the borders of the Black Sea. He re- mained for some time on the Rhine, fortifying the banks and adorning them with vineyards. The fortifications were after- ward destroyed by the Franks and Alemanni, who carefully preserved the vineyards from injury, and cultivated them with the greatest assiduity. These improvements were fatal to the emperor Probus, who was murdered by his own sol- diers, impatient of the hard labor imposed upon them in the cultivation of these vineyards. At the same time, the Franks, who had been transported to Asia, being pressed beyond en- durance, suddenly rose, and after murdering all the Romans in their vicinity, seized a considerable fleet, which lay at anchor in the Black Sea, sailed to the Archipelago, plun- dered the wealthy maritime cities and landed in Sicily, where they took the great city of Syracuse, and returned to their ships laden with booty. Landing in Africa, they battled with the Romans beneath the walls of Carthage, and being worsted, retreated to their ships, sailed unopposed through the Mediterranean, and coasting Spain and Gaul, as far as the Northern Ocean, returned laden with wealth to their native country. LV. Prankish Upstarts and Traitors AFTER the death of Probus, the Franks again crossed the frontier, and attacked the emperor Maximian at Treves, where he held his court, but were repulsed, and compelled to replace their prince, Genobaudes, whom they had driven away, on his throne. In the hope of winning them over, the emperor ceded the waste country lying on the frontiers, and entered into an alliance with them. This narrow-sighted policy pro- duced most important results. The Franks, taking advan- tage of their central position, aided the Romans against the other Germans, or vice versd, as better suited their own projects of aggrandizement, while they imperceptibly in* creased in power and in political weight. Constantino the Great, although a Christian, was cruel, 132 THE HISTORY OF GERMANY false, and treacherous, and the instigator of treason in oth- ers. When celebrating his victory over the Franks at Treves, he caused a number of the prisoners, among others two Frank- ish princes, Ascar and Ragais, to be thrown to the wild beasts in the amphitheater, where, smiling in scorn, they met their doom with the utmost intrepidity. The whole of the Ger- mans, Franks, and Alemanni, enraged at this act of cruelty and thirsting for revenge, united against the emperor, who, entering their camp in disguise, gave them false information of his departure, and of the place and time when he would be most open to attack. The stratagem succeeded, and the allied Germans were completely beaten, A.D. 310. He now plotted their entire reduction, and pretending to be on the point of undertaking an expedition against the Alemanni, suddenly changed his course, and marching down the Rhine unexpectedly attacked the Franks, A.D. 318. The erection of a great bridge near Cologne afforded him for the future free ingress into their country. (This bridge was standing until 955, when it was broken up by order of Archbishop Bru- no, and the stones were used in building the monastery of St. Pantaleone. ) Notwithstanding this ill treatment, the Franks again befriended the emperor, and flocking beneath his stand- ard, aided in vanquishing Licinius, the competitor for the im- perial throne. It was on this occasion that he invoked the God of the Christians to grant him the victory, and in conse- quence of his success embraced their religion. The impor- tance to which the Frankish nation had already risen is clearly demonstrated by the circumstance of a soldier named Magnentius having set himself up as a candidate for the im- perial throne, in opposition to Constantius, the successor of Constantino. He was betrayed by Silvanus, one of his coun- trymen, who deserted to the emperor with part of his follow- ers at the decisive moment. On the eve of the great battle of Mursa on the Drave, Magnentius entreated the gods for victory, and after sacrificing a maiden on the altar, mixed her blood with wine, which he distributed to the whole army. His defeat was decisive, and he killed himself. His brother, THE MIGRATIONS 133 Deventius, who had remained in Gaul, defended himself for some time, but, finding opposition useless, also deprived him- self of life, A.D. 353. Silvanus, after assisting hi driving his fellow countrymen back to the frontier, incurred the sus- picion of having connived at a fresh and unexpected irrup- tion on their part, in which they destroyed forty cities, and Constantius lending an ear to the insinuations of his secret enemies, he was compelled to seek safety by flight, and re- joined his countrymen, who received him with delight, and solemnly proclaimed him emperor at Cologne. He was mur- dered by a certain Nosicius, A.D. 356, a pretended deserter, employed for that purpose by Constantius. The emperor Julian also combated the Franks, who, for thirty days, fruit- lessly besieged him in Sens, when dissension again broke out among them. The ancient Sicambri, who dwelt close to the Roman frontier, were pressed upon by then- neighbors the Chamavri. Charietto, the leader of the Sicambri, aided by Julian, defeated the Chamavri, and took their chief, Nelio- gast, prisoner, A.D. 360. The whole frontier of the Nether- lands was afterward held by the Sicambri as a Roman fief, and they are henceforward known as the Salic Franks. Charietto became their first prefect, and afforded great assistance to the emperor against the Alemanni. He was succeeded by Mellobaudes, who was also in alliance with Rome. Somewhat later, the Franks were governed by three princes, Marcomir, Genobald, and Sunno; and it appears that at that period a reaction took place in the feelings of the people, who once more began to feel ashamed of the treasonable part they enacted by thus affording assistance to the enemies of their country. Their countryman, Arbo- gastes, the zealous ally of Rome, was their most violent opponent during their heroic struggle for freedom. The emperor Maximus sent Quintinus at the head of a powerful force into their country, where they lay in wait for him in the forests, as is expressly related, armed with poisoned arrows, and he suffered a discomfiture as complete 134 THE HISTORY OF GERMANY as that of Varus, but few of the soldiers escaping to bear news of the disaster. The conquerors followed up their vic- tory by the invasion of Gaul, A.D. 388, when they were at first opposed by Arbogastes, who soon after, changing his plans, arbitrarily set up a new emperor, by name Eugenius, a rhetorician, and negotiated for peace and alliance with the invaders, whom he finally persuaded to lend their aid to Eugenius, upon which a destructive war broke out be- tween them and the rival emperor, Theodosius, who was supported by the Goths. A great battle took place between the two nations at Aquileia, in which the Goths were victo- rious. Eugenius was executed, and Arbogastes fled to the Alps, where he put an end to his life, A.D. 394. The difference between the national character of the Franks and that of the Alemanni is visible even at this early period ; and to the close alliance that so long subsisted between the Franks and the Romans may be justly ascribed the traits which, at a later period, distinguished the former, whose upstart warriors have ever been noted for treachery, ambition, and love of luxury. "Choose the Frank for a friend, but not for a neighbor," was even then a proverb. Salvianus says, "The Franks, instead of deeming perjury criminal, call it a mere fagon de parler." "They laugh, and break their word," observes Vopiscus. A practice they had probably acquired among other Roman customs, and which was unknown to the other nations of Germany, who, uncontaminated by an alliance with the enemies of their country, ever retained their love of simplicity and truth. LVI. The Saxons THE Saxons dwelt beyond the Ffanks, and consisted of the Chauci, Frisii, and the remnants of the tribes collected on the coasts of the Northern Ocean and the Baltic. Their name has been variously derived from the ancient Sacse ' on 1 Probably the Siks. Trans. THE MIGRATIONS 135 the Indus, from Sachs, race, or from Sassen, freeholders. According to tradition, they came by sea (from the army of Alexander the Great) to Hadel, where they landed, and buy- ing from the Thuringi, who at that period stretched far down toward the Northern Ocean, a gownful of earth, spread it over a large territory, to which they laid claim, and then inviting the Thuringian chiefs to meet them unarmed for the purpose of negotiating the affair, murdered them during the banquet with knives worn for that purpose, concealed beneath their dresses. According to a legend somewhat similar to that of the Edda, the Saxons and their first king Ascan sprang from the rocks of the Harz Mountains; and the proverb, "There are Saxons wherever pretty girls grow out of the trees, ' ' is still in use. The ancient account of this people is very obscure. Odin went from Saxony to Scandi- navia, and his descendants at a later period from that coun- try to England. In the beginning of the third century, the Chauci were powerful by sea, and plundered the Roman coasts ; and somewhat later, the Saxons were continually at war with the Normans in Denmark and Norway. "When the Roman empire was under the joint rule of Diocletian and Maximian, the former of whom defended the Danube, the latter the Rhine, the subjection of the Saxon pirates, who had long and unopposed infested the northern seas, was planned, and toward the close of the third century, Carau- sius, an experienced sea captain, attacked and overcame them. He subsequently entered into a strict alliance with them, and set himself up as emperor, a title which he, for some time, maintained by their assistance. The connection between the Saxons and the Vindili, or the Gothic tribes on the Baltic, is also buried in obscurity. When the latter, migrating in a body to the south, left their ancient place of abode completely unoccupied, they were suc- ceeded by the Slavian tribes, who, settling there, became the eastern neighbors of the Saxons. It is only known for cer- tain, that a part of the Saxons accompanied the Longobardi to Italy, but by far the greater number migrated to Eng- 136 THE HISTORY OF GERMANY land. It was customary for the old men to remain at home, while the surplus population, consisting of young and hardy warriors, was annually sent forth to seek a settlement else- where, and to win a new country by their swords. Godfrey of Monmouth, the English chronicler, relates that the first Saxons who visited England alleged this custom as the rea- son of their migration. An annual meeting of all the chiefs of the people was held at Marklo in Saxony, and the young men, chosen by lot, were, according to law, obliged to bid an eternal farewell to their native country. LVII. The Goths TOWARD the close of the second century, the great nation of the Goths, accompanied by countless other northern tribes, descended from the north to the coasts of the Black Sea. Tradition records that the ancestors of the Goths sailed in three ships, commanded by King Berig, from their ancient home, Gothland in Sweden, to the German side of the Baltic, and landed at Gothiscantzia (Dantzig). One of their ships arriving later than the rest, the men on board of it received the name of Gepidse, from the word gapan, to stare idly, to delay, to gape. Gradually spreading along the coast, they conquered the Ulmerugi and Vandali, but meeting with op- position from the Saxons in their advance toward the west, they turned southward, conquering the tribes or forcing them along with them on their route, and at length reached the Black Sea. Many of the Goths were, however, left in the north, in the part of Sweden that still bears the name of Gothland. The preponderance of the Gothic name over those of the other eastern German tribes perhaps arose from an ancient religious superstition, as well as from their intel- lectual superiority. The civilized manners of the Greeks and Romans, and, in later times, Christianity, rapidly spread among them, and the regulations they introduced, during the peace consequent on the cessation of migration, were fol- lowed by all the other German tribes, and laid the founda- THE MIGRATIONS 137 tion of a new era. In other respects, the Goths had the same form of government with the other Germans. Each tribe was sometimes headed by an independent chief, who was either a judge, a duke, or a king ; sometimes several of these tribes obeyed a common head, or it happened that a king, who had gained the upper hand, reigned over several minor and tributary chiefs; but this sort of authority was never of long continuance, and the tribes became once more independent. At length, the chiefs of the most considerable tribes succeeded in retaining during peace the authority in- trusted to them during war, and rendered their dignity not only perpetual, but also added to it a power which soon threatened the ancient liberties of the people; the natural result of protracted warfare and of encroaching military rule. In the great Gothic migrations, the Goths seem to have been the most considerable nation, and appear after the Marcomanni, Quadi, Getse, Peucini, and Bastarnse, who must have been gradually incorporated with them, as they also were generally denominated Goths, and were divided into Ostrogoths, of which the Gruthungri formed the most considerable tribe, and Visigoths, the chief tribes of which were the Therwingri and Taiphali. Connected with the Goths were the Gepidaa, who are said to have accompanied them; the Longobardi, from Denmark; the Heruli, also from the Scandinavian north; the Vandali, from the Baltic; the Rugii, from the island of Riigen ; the Burgundians, from the Oder. The Alani, Hirri, and Scirri, are of dubious origin ; and the Jazyges and Roxolani, who joined the Goths in their march, were without doubt Sclavonians. LYIII. Great Irruption against Rome THE Goths were already known at the time of the war with the Marcomanni, to whose rear they had been long set- tled before they made a direct attack upon the Roman em- pire. During the discussion of this project in the popular assembly, three of their chiefs were struck by lightning, and 138 THE HISTORY OF GERMANY the unlucky omen caused its renunciation, A.D. 192. In the commencement of the third century, they had become ex- tremely powerful, and compelled the emperor Caracalla to pay them an annual tribute ; and shortly after, Maximin, a Goth by birth, was raised to the imperial throne, who, how- ever, was so devoid of patriotism, as to include his fellow countrymen in the fierce and cruel war carried on by him against the western Germans. After his death, the tribute was again exacted from the Romans, and the Goths invaded Greece under Ostrogotha, Argaith, and Guntherich, A.D. 245. Ostrogotha subsequently became a powerful monarch. Fastida, the great Vandal king, rendered insolent by his vic- tories over the Burgundians, insisted upon the partition of the kingdom of Ostrogotha, who vainly represented the folly of the demand, and advised him to beware of attacking his brethren, but Fastida, deaf to reason, persisted in his ambi- tious schemes, and was overthrown. A formidable Gothic army under Cniva now invaded Msesia, A.D. 250, defeated the Romans in a great battle at Bersea, and took possession of Philippopolis, where 100,000 men were put to the sword. During their march toward Greece, the emperor Decius fell upon their rear and at- tempted to cut them off ; a fierce struggle ensued, in which Cniva proved victorious. The emperor and his son were drowned in a lake, and Gallus, his successor, bribing him to make peace by the payment of a large sum of money, the Gothic chief departed, laden with booty. In 258, several hordes, under different chiefs, crossed the Black Sea, and after plundering and destroying the cities of Asia Minor, returned to their country; and, reappearing the following year, A.D. 259, stormed and sacked the city of Trapezus by night. The cities of Nicsea and Nicomedia were burned to the ground during a subsequent incursion, A.D. 260. In 266 they again crossed the Black Sea, under Respa, Veduco, Thuro, and Bato, and overran the whole of Asia Minor, plundering and devastating that rich and fertile country. On their return home, laden with booty, they were attacked THE MIGRATIONS 139 in the Euxine and defeated by a Roman fleet. In the fol- lowing year, 267, a numerous horde, under King Naulo- bates, undertook a similar expedition, plundered the Asiatic coasts, and afterward landed in Greece, where they destroyed a number of magnificent cities. Athens, the seat of ancient learning, was taken, and the stupendous collection of Greek books contained in that city was on the point of being burned, when an old man, rising up, advised them to leave the Greeks all their books, "for," said he, "so long as they use their pens with so much diligence, they will never un- derstand the use of their swords. ' ' The emperor Gallienus, after attacking and defeating them on their return home overland, entered into alliance with them, and since that period the Heruli were almost constantly engaged in the im- perial service. Two years later, A.D. 269, two fresh expedi- tions were undertaken by the Goths. An enormous horde crossed the Black Sea with 6,000 ships, and landed on the banks of the Danube, whence, being forced to retreat by the Romans, they sailed into the Archipelago, and laid waste the whole of Greece ; but, when attempting to return over- land to the Danube, they encountered the emperor Claudius, and being defeated at Naissus, took refuge on Mount Hcemus, where, hemmed in on every side, they fell victims to hunger and pestilence. Another horde, after coasting along Asia Minor, landed in Cyprus, spreading desolation wherever they appeared, and destroying all the cities. It was by them that the celebrated ancient temple of Diana at Ephesus, reckoned one of the seven wonders of the world, was burned. On their return home through Greece they were also cut to pieces. These considerable losses for some time checked the inroads of the Goths;* and several warlike emperors succes- sively mounting the throne, who personally conducted the war on the Danube, they were compelled to remain within their own limits. Aurelian, whose wars, although probably some of the most remarkable that took place, are only lightly mentioned in history, gained several signal victories over them. While the Goths, as usual, made an incursion into 140 THE HISTORY OF GERMANY Greece, the Marcomanni and Vandali invaded Italy; the former were defeated with immense slaughter by Aurelian in Hungary ; the latter, meanwhile, advanced as far as Milan, and caused such terror in Rome that extraordinary human sacrifices were offered, in order to appease the anger of the gods. Aurelian overtook the enemy at Placentia, where he suffered a defeat; but the Romans, whose courage rose with the danger, fought on subsequent occasions with such in- trepidity, that after winning the battles of Fano and Pavia they forced the Marcomanni to retreat. Aurelian 's triumph was graced with singular trophies; besides the car of a Gothic king, drawn by six stags, there were several Ama- zons, who had been captured sword in hand, among whom the youthful Hunilda, celebrated among the Romans for her wit, was particularly distinguished. She afterward became the wife of a man of rank named Bonosus, who, aided by the Goths, aspired to the imperial throne, and, on discov- ering the inutility of his attempt, deprived himself of life. Aurelian owed his victories over the Goths to his German mercenaries, chiefly Franks, some of whose generals are mentioned by name, Hartmund, Haldegast, Hildomann, Cariovist. The emperor Probus watched the Danube as carefully as the Rhine, refortified the banks of both rivers, and introduced the vine into Hungary. The emperor Gale- rius valiantly opposed the Goths, and Constantine the Great did not belie the cunning he had practiced on the Rhine, by his conduct toward them. "When defeated and forced to seek safety by flight by their king Ararich, he incited the Slavonian Sarmatians against them, A.D. 331 ; but his proj- ect being foiled by the sudden revolt of the Slavi against their own nobles, whom they had no Sooner driven out of the country than they concluded peace with the Germans, he induced the Vandals to attack the Goths, and upon the defeat of their king Vidumar by Geberich, the successor of Ararich, he took them under his protection and employed them in his service. At Constantinople, the new capital of the eastern empire, there were no less than 40,000 Varin- THE MIGRATIONS 141 gians, or mercenaries, in his pay. Among the countless Roman prisoners carried by the Goths into the interior of their country, were several Christians, who succeeded in converting a great part of the people to Christianity. The Goths in the imperial service were also, for the most part, Christians; and when, on the conversion of Constantino, that religion was established throughout the empire, a grand convocation of the whole of the Christian clergy was held at Nice, in which the Catholic Church was recognized as the only true one, A.D. 325. Several Gothic bishops, present at this assembly, opposed this decision, from a conviction of the incompatibility of Catholicism with the pure doctrine of the Saviour. LIX. The Great Empire of Hermanarich Origin of the Huns PEACE was no sooner established with Rome than inter- nal feuds broke out among the Germans. The Ostrogoths under Ararich and Geberich had already subjugated the Burgundians, Alani, Vandals, and Gepidse. Geberich's suc- cessor, Hermanarich (the royal family of the Ostrogoths was called the Amali the immaculate?), also subdued the Heruli and several Slavonian tribes, besides including the Visigoths beneath his rule, although Athanarich, their prince or judge, was permitted to retain something of his independence, and was a viceroy rather than a subject. The empire of Her- manarich spread from the Baltic to the Black Sea, and this great king, of whom there unfortunately exists but a very meager account, entered into an alliance with Rome, and carried his victorious arms far to the northeast ; the treaty being alone infringed by Athanarich, who waged a three years' war against the emperor Valens, whose rival, Proco- pius, was supported by the Visigoths. When Hermanarich was very old, his empire was threatened by the Huns, an immense swarm of misshapen barbarians, who gradually advanced from the depths of Asia toward Europe. The 142 THE HISTORY OF GERMANY Slavonian tribes took advantage of the opportunity thus afforded to free themselves from the Gothic yoke. The prince of the Roxolani went over to the Huns, and his wife Sanieth, being, by Hermanarich's command, torn to pieces by horses, her brothers attempted to revenge her death on the aged king, whom they grievously wounded, but did not succeed in depriving of life, and who, when he beheld his kingdom a prey to discord within, and threatened by the Huns from without, when, helpless from his wounds and the infirmities of old age, he was no longer able to ward off defeat, voluntarily put an end to his existence in his one hundred and tenth year. The Huns (Monguls, Calmucks, wandering shepherd tribes) were natives of the north of Asia, and inhabited the immense steppes lying between Russia and China. Divided into tribes and families, and unpossessed of either cities or houses, they wandered from place to place, seeking pasturage for their cattle, and dwelt in tents, in which they also stabled their horses. From being constantly on horse- back, their legs were weak and crooked. They were short of stature, extremely broad-shouldered, with strong muscu- lar arms ; had coarse protruding lips, small flat noses, yellow complexions, and thick short necks ; in a word, they were quite as hideous as the Calmucks of the present day. Their horrid ugliness, immense numbers, activity on horseback, and skill in archery, struck terror even into the hearts of the brave Goths, who deemed them the descendants of wicked demons; a superstition that greatly conduced to their success. Hermanarich had no sooner taken his seat among his ancestors in "Walhalla than his great empire was dissolved. Part of the Ostrogoths remained faithful to his son Hunimund, while the rest raised Winithar to the throne. The pagan Visigoths attached themselves to Athanarich, who belonged to the ancient race of the Balti, but those who had embraced Christianity were ruled by their dukes Fridigern and Alavius (Olaf). Dissension, meanwhile, pre- vailed. Athanarich, accusing the Christian Goths of having THE MIGRATIONS 143 abandoned the ancient manners and customs of Germany for those of Rome, fanatically persecuted them, and, on one oc- casion, had an idol carried in procession before their houses, and put all those to death who refused to fall down and worship it. Balamir, the great prince of the Huns, overcame Huni- mund and marched against Winithar, who, after twice de- feating him, fell in a third engagement, and the Ostrogoths were constrained to fly. Part of them subsequently sub- mitted to the Hun, who had married the beautiful Walda- mara, the widow of Winithar, whose son Widerich, together with Alatheus and Saphrax, two Ostrogothic chiefs, assem- bled the remnant of the people and fled. The Visigoths, who had beheld the defeat of their brethren unmoved, per- ceived, when too late, the danger to which their supineness exposed them, but boldly and resolutely taking the field, marched in a body to oppose the passage of the Huns across the Dniester; the enemy, however, crossing the river at an- other point, surrounded and defeated them, and they were driven behind the Pruth, where, for some time, they val- iantly defended themselves behind a long wall which they had hastily thrown up; but, at length, finding opposition futile, they severally dispersed ; Fridigern and Alavius seek- ing refuge within the Roman frontier, while Athanarich, who viewed the Romans as the hereditary foes of his coun- try and despised them on account of their being Christians, and who, moreover, had taken a solemn oath to his father never to set his foot on Roman ground, took shelter in the valleys of Transylvania. LX. Migration of the Goths into the Roman Empire ON reaching the Danube, Fridigern and Alavius sent Ulphilas (Wolflein, little wolf), the pious and learned Gothic bishop, to entreat the emperor Valens for land on the Roman side of the Danube, as an asylum from the Huns. This bishop was the first translator of the Bible 144 THE HISTORY OF GERMANY into German. Part of this translation is still extant, and forms a curious record of the ancient Gothic language and state of civilization. 1 He persuaded the emperor to allow the Goths to pass the frontier, on the ground of its being far more dangerous to repel them by force ; and his consent was at length gained, on condition of their delivering up their arms, and regularly paying for their provisions. The superintendent, sent for this purpose to the Danube, took advantage of their blind confidence in his honesty to cheat them in every way, and, when their money was spent, de- prived them of their beautiful women and children; in his rapacity overlooking the fact that a great number of the Goths had, in their impatience, crossed the river without yielding up their arms. Deceit, ill-treatment, and the scanty allowance of food, ere long forced them, although the greater number were unarmed, to assume a threatening posture, which caused the Romans to concentrate all the forces quartered on the Danube on one point. "While the banks were in this defenseless state, the Ostrogoths under Alatheus and Saphrax arrived, and crossed the river unques- tioned and unopposed. The Visigoths meanwhile advanced as far as the great city of Marcianople, where the governor, Lupicinus, invited the chiefs to a banquet. Their prolonged absence from the camp caused the people to suspect foul play, and they began to storm the closed gates of the city, upon which the treacherous Roman instantly ordered his guests to be put to death. In this strait, Fridigern, with great bold- ness and presence of mind, calmly represented to him that, if he and his companions were murdered, the city would in- 1 The so-called Codex Argenteus, an old Gothic translation of the Gospels, written in silver characters on a purple ground, now preserved at Upsala in Sweden, where it was brought in 1 648 by General Konigsmark, who had stolen it from Prague. It came originally from the monastery of Werden, to which it had probably been presented by some munificent Frankish chief, and doubtless fell into the hands of the Franks when they seized the empire of the Visigoths. The only question is, whether it is the genuine translation of Ulphilas. That he translated the Bible is most certain. Still, may not the silver characters be the invention of some other translator, and date about two centuries later? It is possible ; but the fame of Ulphilas warrants its being at least a strict imita- tion of the original work. THE MIGRATIONS 145 evitably be destroyed by their avenging countrymen, but that, if they were set at liberty, they would quickly be ap- peased. These reasons induced Lupicinus to allow them to quit the city, and Fridigern, true to his word, caused the Goths to retire. But suspicion and enmity had now re- placed their former confidence, and they found themselves abandoned to misery and want. The Romans repented of having permitted the entrance of such a numerous horde into their territory. Lupicinus at length resolved to have recourse to arms, and marching with his whole force against them, suffered a complete defeat. This victory placed the country at the mercy of the Goths, who seized the weapons and the produce of the land. The Ostro and Visi-Goths united in one body, and were joined by the Varingi, or Gothic mercenaries, who had been in the Roman service since the time of Constantine, and were commanded by Sueridus and Colias. They had been quartered at Adria- nople, and the Romans, apprehending their desertion, in- tended to have sent them to Asia Minor, but impolitically refusing the payment of their arrears, they quitted the im- perial service and went over to their countrymen. The in- habitants of Mount Hoemus, and the rest of the population who groaned beneath the heavy Roman yoke, hailed the Goths as their deliverers, joyfully guided them through the country, and delivered up to them the concealed treasure and provisions. Their further advance was impeded by the city of Adrianople, which long withstood the attack of as- sailants ignorant of the mode of besieging fortified places. "While they were thus engaged, the emperor Valens returned from the Persian war, at the head of a great army, strength- ened by innumerable Frankish auxiliaries under Richomer, Mellobaudes, and Frigeridus. Even at that early period a hatred existed between the Franks and the Saxons, which until very lately remained unabated. Valens and the Franks were at first victorious, but when the defeated Goths entered into an alliance with the Alani and the Huns, who, at that juncture, poured across the Danube, an engagement such as GERMANY. VOL. I. 7 146 THE HISTORY OF GERMANY Europe had never before witnessed, in which a million of men strove, took place on the plains of Adrianople. The Roman army was completely annihilated, and Valens, who had been carried wounded into a hut, was there burned to death, 9th August, 378. The Romans, burning to revenge their defeat, now collected their whole force, and simultane- ously murdered all the Goths that remained in Asia Minor, whether Varingians or private individuals. Theodosius the Great, the newly-elected emperor, a mighty warrior at the head of a numerous and exasperated army, aided by the Franks under Bauto and Arbogastes, wiped off the disgrace that had befallen the Roman arms in the plains of Adrianople by several brilliant victories, and chased the invading hordes across the Danube, where they fell into the hands of the merciless Huns. In the confusion of the time, the brave Fridigern, who, until then, had kept the Goths united, is lost sight of; and the aged Athanarich was induced to quit his forest abode in order to form a rallying point for his dispersing countrymen. The Huns, whom a part of the Ostrogoths had already joined, appeared to him more dangerous than the Romans, and, forgetful of his oath, he sought an alliance with the latter, and strove to assemble all the Visigoths within their territory ; a proposal gladly as- sented to, as, by this means, the Visigoths became a bulwark against the Huns. Theodosius treated Athanarich with great honor, gave him a magnificent palace at Constantinople, and, at his death, which took place soon after these events, fol- lowed the aged warrior to his grave. The greater part of the Visigoths remained in Greece in close alliance with the Romans, and were again formed into a corps of mercenaries or Varingians, commanded by their own chiefs, and gov- erned by their own laws. Capable of a higher degree of cultivation than the other German tribes, they ere long ac- quired all that was elevated and refined in the Roman man- ners, without becoming enervated by luxury or losing their natural nobility of character, and were consequently so highly esteemed by the Romans as to be preferred, on account of THE MIGRATIONS 147 their capacity, to the highest offices of state. The Roman historians of that time even acknowledge that the Germans were deemed men, and the Romans women. Their influ- ence even extended to dress. The fops of that period wore a light-colored wig, and the Roman senators did not disdain to adopt the Gothic furs in the place of the ancient toga. Saul, Gainas and Alaric are mentioned as warriors serving in the imperial army, whose prowess gained the important victory over Eugenius, the rival emperor, the traitor Arbo- gastes, and the Franks. Christianity received a fresh im- pulse through the alliance of the Goths with Rome. Fritigil, a prince of the Marcomanni, visited Milan, during the reign of Theodosius, in order to see St. Ambrose, the archbishop. The Ostro-Gothic Gruthungri, who had retreated across the Danube under Alatheus and Saphrax, alone refused to come to terms, and again making an incursion for the purpose of plunder, were defeated and driven back by Theodosius. Alatheus fell on the field of battle. The position of the empire, and the double danger to which it was exposed from the Danube and the Rhine, con- vinced Theodosius the Great of the expediency of dividing the government, and he accordingly willed that the empire should be divided after his death, which happened in 395, between his sons, Honorius and Arcadius, the former of whom reigned at Rome as Emperor of the West, and the latter at Constantinople as Emperor of the East. LXI. Alaric MANY of the Gothic chiefs in the Roman empire raised themselves to high distinction, more particularly Alaric, a descendant of the Balti, who, on being elected king by the majority of the Visigoths, instantly planned the most dar- ing enterprises, and, suddenly invading Greece, plundered and destroyed the most considerable cities, A.D. 396, sparing Athens alone, owing to a superstitious notion that he beheld Pallas, the patroness of the city, standing before the gates 148 THE HISTORY OF GERMANY Arcadius being unable to oppose him, Honorius sent Stilico, a Vandal (who had been raised by Theodosius to the highest dignities of state), to his assistance, who succeeded in inclos- ing Alaric within the mountains of the Peloponnesus, but afterward allowed him to retreat from a desire of injuring Arcadius. A bitter jealousy had arisen between the eastern and western empires, of which Alaric skillfully took advan- tage, and fixed himself in Illyria, where, placed between Rome and Constantinople, he lost no opportunity of promot- ing his own interest in both quarters. At this time another Goth, named Gainas, who had gained considerable power in Constantinople, and was plotting the seizure of the im- perial crown, happening to absent himself on a recruiting expedition, the Romans suddenly attacked and murdered all the Goths in the city, and Gainas being discomfited by another Gothic army under Frajuta, that remained faithful to the imperial standard, fled across the Danube, and fell into the hands of Uldes, prince of the Huns, who put him to death. Shortly after this event, Alaric undertook a great invasion of Italy, and at the head of numerous German tribes and of his aUies, the Alemanni, fell upon Aquileia, A.D. 400, while Stilico was engaged in withdrawing all the troops from Gaul in order to oppose him; but, notwithstanding his exer- tions, Alaric, who continually received encouragement from Constantinople, pressed gradually onward. During the sol- emnization of Easter festival at Pollentia, the Goths were suddenly attacked by Stilico, and a battle ensued, in which Goth opposed Goth, A.D. 403, and Saul lost his life fighting on the Roman side at the head of his mercenaries A sec- ond and not less bloody engagement took place at Verona, when Alaric, being forced to retreat, was again shut up in the mountains by Stilico, who once more allowed him to make terms. Radagais, at the head of an enormous horde of pagan Alemanni and other German tribes, now rushed from the Upper Danube over the Alps, A.D. 405, swearing to offer all the blood of the Romans in one great libation to his gods, THE MIGRATIONS 149 and advanced as far as the Apennines, where, hemmed in by the whole army of Stilico (who, by skillful treaties and promises, had succeeded in combining beneath his standard the Huns under Uldes, and a Gothic force under Sarus), he and his followers were destroyed by famine, pestilence, and the sword, near Fiesole in Tuscany. Alaric did not long remain quiet. Stilico, his brave opponent, accused by Ho- norius of carrying on a secret understanding with him, and even of grasping at the purple, was put to death, together with the wives and children of 30,000 Germans in his ser- vice. The payment of the tribute, which had been agreed to at the treaty of peace, was also refused, and Alaric, burn- ing for revenge, quickly seized the favorable moment afforded for the long-planned conquest of Italy, by the destruction of Rome's best general; and being joined by the 30,000 widow- ers, marched straight upon the imperial city, whose posses- sion he deemed would secure to him that of the whole of Italy, leaving Honorius, to his rear, shut up in Ravenna. Terror-struck and helpless, the Romans entreated for peace, which was granted by the invader on the payment of 5,000 pounds' weight of gold, 30,000 pounds' weight of silver, and a proportionate quantity of the costly articles of commerce which, at that period, flowed into Rome from every quarter of the known world. Entreaties were unavailing. "What will be left us?" asked they. "Life," was the stern reply. "We are still numerous," they threatened. "Then come out," rejoined the Goth, "the thicker the hay the easier it is to mow!" The terms were enforced; the golden statue of Victory was melted to meet the demand, and the Romans, who still retained their heathen superstitions, foresaw in its destruction the impending ruin of their city. Satisfied with the booty thus gained, Alaric now left Rome in order to at- tack Ravenna, and conferred the imperial dignity on one Attalus, whom he sent to Africa to prepare for his arrival in that country, and whom he afterward deposed for hav- ing, aided by the Romans by whom he was accompanied, attempted to assert his own independence. Honorius was 150 THE HISTORY OF GERMANY aided in the defense of Ravenna, which was well fortified, by a part of the Goths under Sarus, the hereditary enemy of the Balti; Alaric, meanwhile, ruled unopposed in the open country, and after annihilating the last Roman army, united his forces with those of Ataulph, his son-in-law, who had brought fresh tribes from Germany; but failing in his attempts against Ravenna, he resolved to wreak full ven- geance upon Rome. He is said to have presented three hundred youths to the wealthiest Romans for slaves, who secretly opened the city gates to him; but, however that may be, it is certain that he took Rome by storm during the night of the 24th of August, 409. For the first time since the invasion of Brennus, the capital of the ancient world beheld the enemy, who had so often been led in tri- umph through her walls, enchained, thrown to the wild beasts in her amphitheater, or doomed to cruel slavery, now appear as a bloody and inflexible conqueror, armed with the sword of vengeance, repaying all the crimes committed by her against the liberties of nations, which, unatoned by her first punishment, were afterward bitterly visited upon her. Yet, although murder and pillage filled the city, Rome was not destroyed, and the defenseless ones were spared. A Goth, who discovered some valuable golden vessels in the house of a pious maiden, when told that they had been left with her for safety and belonged to the church of St. Peter, left them untouched, and gave information of the discovery to the other Goths, who came in multitudes to the spot, and bore the golden ornaments in a solemn procession, in which the people joined, to St. Peter's: the war-cry ceased; the voices of the conquerors and conquered rose in unison, and the pillage terminated in hymns of devotion. 1 Leaving Rome, Alaric marched into Lower Italy with the intention of visiting Africa, but his fleet was wrecked off Messina, 1 When Honorius was told at Ravenna that Roma was lost, he gave signs of the deepest despair, believing that a pet bird of his called Roma was alluded to, and was instantly consoled on discovering that it was merely the capital of the world. THE MIGRATIONS 151 and he died suddenly, in his fifty- fourth year. The river Busentom (Baseno) was diverted from its course by prison- ers, and the Gothic monarch was buried with an immense treasure in its bed ; after which, the stream was restored to its natural course, and the secret of his burial-place, which remained as unknown as the projects that died with him, was sealed by the murder of the laborers. LXII. The Vandals, Alani, Suevi, and Visigoths in Spain AFTER the destruction of Radagais, the tribes from which his army had been raised, instead of invading Italy, moved toward Gaul, whence the troops had been withdrawn. The Vandals under Godegisel, the Alani under Respendial, and a horde of Suevi under Hermanarich, crossed the Rhine dur- ing the last days of the year 407, never to return, and, after plundering Gaul for some time and unsuccessfully combat- ing the Franks, suddenly traversed the Pyrenees and entered Spain, where they were well received. The Basci, a rem- nant of the ancient Celts, and the Iberi in the mountains, offered no opposition, preferring poverty and freedom be- neath the German rule to the splendid tyranny of Rome. The Vandals under Gunderich, the successor of Godegisel, ruled at Hispalis (Seville), and gave name to the province of Andalusia. The Suevi inhabited Castile and Gallicia, and the Alani settled on the Ebro. The departure of these wild tribes from Gaul did not, however, relieve that province from the horrors of war ; a new emperor, Constantino, who had set himself up in Britain, crossed the Channel and was supported by the Franks under Edobic, in opposition to Sarus, who, aided by the Alemanni under Goar, and by the Burgundians under Gunthachar, proclaimed Jovinus emperor, A.D. 412. The dispute was settled by Constantino being deprived of his throne and his life. Honorius, desirous of freeing Italy from the Visigoths, dexterously seized upon these events as a pretext, and solic- 152 THE HISTORY OF GERMANY ited the aid of Ataulph, the successor of -Alaric, against Jo- vinus, flattering him with the possession' of Gaul and Spain if he would quit Italy; but the strongest motive for concil- iation between the Goth and the emperor was the passion cherished by Ataulph for Placidia, Honorius's beautiful and talented sister, who had been taken prisoner at Rome by Alaric; he accordingly acceded to the emperor's proposal, and abandoning Italy at the head of his whole nation, marched against Jovinus and Sarus, whom he defeated; and, after taking possession of the south of Gaul and of the north of Spain, celebrated his nuptials with Placidia at Nar- bonne, A.D. 414; the ceremony being performed by Sisegar, the Gothic bishop, whom the king also appointed preceptor to his children; a proof of the civilization to which the Goths had already attained. A high bed was constructed, around which all the booty gained by Ataulph and his late father-in-law, Alaric, was heaped. Attalus, the deposed em- peror, who was in his suite, composed songs for the occasion, in which he pointed out to him the events that might possi- bly result from the union of the mightiest of the German princes with the sister of the Caesars, and the foundation of a new Gothic-Roman empire on the ruins of the ancient one was consequently projected. But the time had not yet ar- rived, and it happened as was prophesied by Daniel: "In the end of years they shall join themselves together ; for the king's daughter of the south shall come to the king of the north to make an agreement; but she shall not retain the power of her arm, neither shall he stand, nor his arm : but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times," ohap. xi. 6. 1 A forest known as la selva Gothesca now cov- ers the site of the ancient city of Heraclea, in the south of Prance, where Ataulph and Placidia held their splendid court. The Goth, Sarus, having been cruelly put to death 1 According to Bishop Newton, this prophecy relates to the marriage of Berenice, the daughter of Ptolemy Philadelphus, the second king of Egypt, with Antiochus Theus, the third king of Syria. Trans. THE MIGRATIONS 153 by Ataulph, Dubios, a servant of the former, probably in- cited by Sigerich, the brother of Sarus, murdered him at Barcelona, A.D. 415. Sigerich usurped the Gothic throne, and exterminated the whole race of the Balti. In pursuance of a policy completely contrary to that of his predecessor, he broke with Rome, perhaps with the intention of flattering the national pride of the Goths. The beautiful Placidia was sentenced to run on foot for twelve miles before the car of the usurper, who a few days after fell by the hand of Wallia, whom the Goths had raised to the throne, and who, renew- ing the alliance with Rome, sent Placidia back to her native country, with 800,000 measures of wheat. He carried on a successful war in Spain, and subdued the Alani, whom he incorporated with the Goths, which gave rise to the Gothic- Alani nation, and to the name of the province of Catalonia. Toulouse became the capital of the Visigothic empire under Wallia, who left an only daughter, the mother of the cele- brated Ricimer, who was closely connected with the family of the Czesars (continued by Placidia, who married Constan- tius, and gave birth to the emperor Valentinian the Third, and to the infamous Honoria). The brave Theodorich, who succeeded Wallia as king of the Goths, greatly extended his dominions, and defeated Rechiar, the king of the Spanish Suevi, but met with a powerful opponent in -<32tius the Ro- man general, who attempted to reconquer Gaul. Aries and Narbonne were vainly besieged by Theodorich, who, after a long war, was finally obliged to league with Rechiar against their common and far more formidable enemy, the Hun. In the south of Spain, the Vandals bade defiance to the attacks of both Goths and Romans, and rose to considerable importance under Geiserich, the brother of Gunderich. Gei- serich had married his son Hunerich to a daughter of Theo- dorich, whom, on mere suspicion, he deprived of her nose and ears, and, fearing the vengeance of the Visigoths for this act of barbarity, invited the Huns, who were already on their way thither, into Spain. 154 THE HISTORY OF GERMANY LXIII. The Alemanni in Switzerland The Burgun- dians in Alsace TRANQUILLITY had for a short period once more visited the Alps, and ruins, scattered along the path of the devas- tating hordes, alone remained to tell the tale of bygone splendor. Helvetia no longer existed ; the green forest waved over heaps that were once cities, while the Alemanni, proud of their freedom, fed their flocks, and built their scattered cottages, in the sheltered valleys. Civilization and oppres- sion had disappeared with the Romans, and Christianity was unknown to the savage Swabains, who remained faithful to their ancient religion and customs in the new settlement. The lake into which the Rhine flows from the Alps was probably again called by its ancient name, the Boden-see, from Odin (Wodan, Buddha), to whom a place of worship was erected on the shore. The Thurgau and Frickthal, from their deities Thor and Frigga, lay in its vicinity. The name of the Odenwald, between the Maine and the Neckar, has a similar origin, and the freedom so long preserved in Switzer- land is a proof that ancient German liberty co-existed with paganism. Independent war-chiefs or dukes also appear amid the obscurity of those times. The Alpine countries finally received the name of Schweiz (Switzerland), identical with that of Suevi or Swabia, whose inhabitants owned the same origin. The people of Schweiz, Uri, Unterwalden, and Hasli, have a tradition of their having been driven by famine out of Sweden, which agrees with that of the Longobardi, and the migration of the Goths; and it is possible that, at the period of the commingling of different tribes, a Gothic or Longobardic horde, straying among these mountains, mixed with the Alemanni ; or perhaps the legend has been clothed in a new form, and originally referred to the earliest immi- grations of the Suevi. The Burgundians (tribe of Bur?) originally dwelt on the Riesengebirge, which was perhaps also an Asenburg, THE MIGRATIONS 155 and connected the Caucasus with the north. Forced along by the advancing Goths, the Burgundians turned toward the west, and appeared to the rear of the Alemanni. At a later period they joined the Vandali (originally Vindili), and invaded Gaul, as has been already related, when Honorius, for the sake of peace, finally bestowed upon them Alsace, as a fief of the empire. Immense sacrificial altars, the remains of which are still to be seen, were erected by them on the Odilienberg, which was doubtless sacred to Odin, whose name was subsequently changed to the Christian one of Ottilia. The name of Worms, which the Burgundians, on reaching the southern Alps, renewed in that of the city of Bormio, has also reference to the ancient deity, Bor. This comparatively small tribe bore a high traditionary fame among the Germans, and holds a prominent place in the songs of the Nibelungen, which is probably owing less to its later history than to the religious veneration with which it was anciently regarded. LXIV. The Salic Law IN the beginning of the fifth century, the history of the Franks took a new and important turn ; the Roman armies were completely driven out of Gaul by Stilico, and the coun- try fell a prey to the Vandals, Burgundians, Alani, and Suevi. The Franks, in order not to remain behindhand, took possession of the neighboring lands as far as the Mo- selle, and divided themselves into the Salii on the Moselle and the Meuse, and the Ripuarii on the Lower Rhine. All the ancient and various names of the tribes disappear in these two, which are evidently derived from the Latin. Salii, leapers, from saUre, had long been the appellation of the Frankish mercenaries in the imperial service ; a name not at all in unison with the ancient titles and nicknames of the Roman legions and mercenary troops. The Salii were the Franks who dwelt nearest to the Romans, whom they for a long period served, and who, very probably, made use 156 THE HISTORY OF GERMANY of this name for the sake of a quibble, which may first of all have been derived from the Saal (Yssel), and the Saal-land (Ober-Yssel) in the Netherlands, where the Franks, tribu- tary to the Romans, formerly dwelt. It has also been de- duced from the Wurzburgian Saalgau (the subsequent Ostro- Franci), and even from the Thuringian Saal (on account of the ancient connection between the Thuringians and the Franks), or from the word Saal, a hall (Allod). The name of the Ripuarii is clearly Latin, from ripa, a bank, and was the general appellation of the Franks who dwelt on the banks of the Rhine. The Salii, who affected the Roman party, were long at feud with the Ripuarii, who were more German in their customs, and it is probable that at that period the Bructeri, Cherusci, etc., tribes that dwelt further eastward toward the Weser, and that were formerly ac- counted Franks, formed a closer connection with the Saxons (with whom they subsequently intermingled), when forced to defend their ancient liberty and religion against the des- potism and zealous Christian proselytism of the Franks. The abandonment of Gaul by the Romans necessarily occa- sioned a great change in the affairs of that country; the Salii, no longer supported by Rome, became independent, and their newly-acquired possessions, which extended as far as the Moselle, afforded them an opportunity for remodeling their government. Long accustomed to the rule of a war- chief, and well acquainted with the advantages of union, as well as jealous of the splendor and fame of the great king of the Goths, * they elected a monarch after the demise of Geno- bald, Sunno, and Marcomir, instead of continuing to be gov- erned by various petty and independent princes, and raised Faramund, the son of Marcomir, to the throne, A.D. 420. Before submitting to the authority of the new monarch, they solemnly guaranteed their ancient privileges, by the prescrip- tion of certain conditions, whence originated the Salic law, 1 Sigebert of Gemblours says plainly that they wished to follow the example of other nations: "Franci in communi deliberant, ut et ipsi sicut alias gentes regnum habeant." THE MIGRATIONS 157 which was drawn up in writing. Up to this period, the laws had been merely traditionary, but when the new settlements within the Roman territory caused a wider extension of the people, ancient customs were endangered by new, their priv- ileges seemed likely to be encroached upon by the monarch, and a written code became necessary. Four elders, chosen by the people, were intrusted with the completion of this im- portant work, as was afterward set forth in the preface of Chi od wig, appended to this celebrated code. "The renowned nation of the Franks, the chosen of God, strong in battle, wise in council, mighty by their union, noble and virtuous, of surpassing stature, bold, vigorous, and firm, caused the Salic law to be drawn up, while they were yet pagans, by the chiefs by whom they were at that period governed. Four men were chosen from among the elders, named Wysogast, Bodogast, Salogast, and Windogast, who came from the countries then called Salagheven, Bodogheven, and Windo- gheven. These four men met three times in the Malberg, weighed the origin and peculiarities of all the laws, and then laid them down in writing. But when, the long-haired, beau- tiful Chlodwig, the first of the Frankish monarchs who re- ceived Catholic baptism, lived, whatever seemed unfitting in this code w.as expunged. Vivat Christus, who chose the Franks unto himself, for this is the people that, by its bravery and power, cast off the oppressive yoke of Rome." Faramund was succeeded by Chlodis (Louis), whose suc- cessor, Merowig, was, according to the legendary account, suckled by a sea-monster, which attacked his mother on the shore. Chlodis introduced the custom of wearing long hair, which afterward became a sign of royalty, and was adopted by his successors, hence named the long-haired kings. The descendants of Merowig were the Merovingians. LXV. Etzel ABOUT this period a powerful leader arose among the Huns, who was named by the Romans Attila, by the Ger- 158 THE HISTORY OF GERMANY mans, Etzel ; the center of whose kingdom was in Hungary, where his throne stood in an enormous wooden palace. He united beneath his rule not only all the Huns, but also al' the Ostro-Germanic tribes. The Ostrogoths, whose history is very obscure at this period, were forced to follow their example. They were governed by several leaders, and were continually at war with the Sarmatians (Slavi). Fidicola, one of their princes, had been defeated by the Sarmatians shortly before the appearance of Etzel, in whose train were Theodomir, the father of the celebrated Diettrich of Bern, Widimir and Walamir, at the head of the Ostrogoths, and Ardarich, king of the Gepidae. Etzel was one of those mighty spirits, who, like Caesar and Napoleon, were born to captivate every heart, to rule millions with a glance, and to use their giant strength in crushing a world. Adored by his followers, whom he led to victory, and a chieftain eagerly hailed by the warlike nations, which, habituated to battle and long estranged from their homes, were inimical to peace, he was the cruel despoiler of all who opposed his despotic rule. Rome trembled at the approach of the destroyer, rightly termed "The scourge of God," who seemed destined to mete out the reward of the crimes accumulated during the thousand years' reign of the ancient mistress of the world. The Eastern empire first suffered. The whole of Greece was laid waste, and Constantinople was alone delivered from de- struction by the policy of Pulcheria, the mother of the help- less emperor, Theodosius, who bribed the Huns, by the pay- ment of an immense ransom, to spare the capital, and to turn their course westward, A.D. 451. The storm now burst upon Germany. Desolation, rapine, and slaughter marked its advance toward Gaul. Obscure legendary accounts of the horrors of that period are still extant. All the relics and jewels belonging to the Church, still in its infancy, were saved at Andecks, on the mountain, from the rapacity of the invaders. Wimpfen owes its name to Wibpin ( Weiber- pein, women's pain), all the women of this place having THE MIGRATIONS 159 been cruelly murdered by Attila's command, and several Hunnenberge, Hunnengraben (fortifications against the Huns), are still to be met with in Germany, although it is uncertain whether they ought not to be ascribed to the Hun- garians of later date, who were also called Huns. History records but one attempt made to oppose the progress of Attila on the right bank of the Rhine, the heroic opposition of 10,000 Burgundians under Gunthachar, who fought and fell like a second Leonidas. 1 The Franks under Merowig, and the Alani under Sangipfan, vainly strove to stem the torrent, and all the nations of the West, Germans and Ro- mans, became at length aware that a great general confed- eracy could alone preserve them from destruction. Placidia, the experienced and strong-minded mother of the weak em- peror, Valentinian, governed Rome, and JEtius, the famous warrior, then commander- in-chief of the Roman forces, col- lected the remaining strength of the empire and entered Gaul, where he was joined by the Visigoths under Theo- dorich, the Franks under Merowig, and the remnant of the Alani. Claudebald, the brother of Merowig, went over to Etzel with a part of the Franks. The protracted siege of 1 The circumstances attending this brilliant action are unknown, but evidently form the groundwork of one of the songs of the Nibelungen, in which they have received the following poetical embellishment. "Once upon a time there lived a handsome Frankish warrior named Siegfried, or the Horned Knight, on account of his whole body, with the exception of a small spot on his back, being as hard as horn and perfectly invulnerable. This knight came to "Worms, and wooed and won the beautiful Chriemhilda, the sister of Gunthachar. His wonderful strength and dauntless courage soon raised the jealousy of all the Burgundian knights, and one of them, Hagen the Grim, secretly encouraged by the king, murdered him (one day when weary with following the chase, as he stooped to quench his thirst at a brook) by running his sword through his back. Chriem- hilda, inconsolable for his loss, became hateful to the Burgundians, who refused to restore to her the great treasure won by Siegfried in the Netherlands, and which Hagen sunk in the Rhine, where it still lies. Soon after this, Etzel, king of the Huns, attracted by the fame of her great beauty, dispatched ambassadors to Worms to ask her in marriage, with whom she returned into Hungary, and was made queen. But her heart remained constant to the memory of Siegfried, and demanded vengeance. Gunthachar, his brothers, Hagen the Grim, and a crowd of Burgundian nobles, were invited to the court of Etzel, where, at the instigation of the queen, they were put to the sword by the Huns and their Ger- man allies, headed by the youthful and valiant Dieterich, the Ostrogoth, who afterward filled Europe with his fame. 160 THE HISTORY OF GERMANY Orleans, which was desperately defended by the Romans, long retarded the advance of the invader. At length, pressed by famine, the garrison resolved to capitulate, if their prayers for succor were unheard ; but before the prayer was ended, clouds of dust appeared on the horizon annuncia- tory of the approach of their allies, the Visigoths, and Etzel was compelled to retreat, in order to draw up his innumer- able horse near Chalons, on the broad plains of the Marne, where the nations of the East and "West arrayed their forces, and stood in momentary expectation of an action de- cisive of the fate of Europe. Etzel was superior in the num- bers, military skill, and confidence of his troops, while those of his opponents were inspired by the memory of their an- cient fame, by zeal for the cause of Christianity, and by the danger which threatened their freedom and their homes. In this contest, German opposed German, with the deadliest hate; consequently whichever side might prove victorious, the German was sure to suffer. The battle at length com- menced on both sides, with equal animosity. The death of the brave Theodorich was bloodily avenged by his son, Thorismund, and the Visigoths gained a decisive victory. After losing 200,000 men, Etzel retreated and the Western empire was saved. An enormous funeral pile, composed of horses' saddles, had been erected, on which Etzel had in- tended to burn himself alive, if unable to escape. Thoris- mund, raised on his reeking shield, was proclaimed king of the Visigoths amid the shouts of the victors. But prosperity speedily severed those whom adversity had united. JEtius, jealous of the glory and power of Thorismund, drew off his troops, and persuaded him to return to his country, giving him, as indemnity for the anticipated booty, a golden charger, weighing five hundredweight, set with precious jewels, sup- posed to have been the tablet of Solomon's table, taken by the Romans from the celebrated temple at Jerusalem. Etzel, invited by Honoria, the sister of Valentinian, who, for having offered to marry him, was imprisoned at Rome, crossed the Alps into Italy, A.D. 452. For three months, THE MIGRATIONS 161 Aquileia, ever the stumbling-block of the invader, detained him, but was finally taken and destroyed. Many of the Ro- mans fled for refuge to the little marshy islands of the Adri- atic, on which they founded the city of Venice. Etzel came in sight of Rome, whose destruction appeared inevitable, when an unlooked-for incident averted her fate. Leo, the bishop of Rome, an aged and dignified man, set forth to meet the savage and rapacious Huns, at the head of the Roman clergy, arrayed in priestly attire and chanting de- votional hymns. None ventured to oppose the pious priests, and they presented themselves before the king, who, influ- enced by Leo's aspect and words, promised to spare the city and instantly to retire. According to the legend, the appear- ance of this saintly man so powerfully affected the mind of the Hun that, in imagination, he beheld an enormous giant tower above the head of the bishop, and, with a threatening gesture, motion to him to retire. Etzel died on his way out of Italy, according to some accounts, by the bursting of a blood-vessel, according to others, by the hand of a maiden named Ildegunda, who may have been confounded with Chriemhilda; but the whole occurrence is involved in ob- scurity. He was buried with great pomp ; the whole army on horseback encircling his body, which was placed in a golden coffin within a silver one, and the whole inclosed in one of lead. Those who prepared his grave were put to death, in order to render impossible the discovery of the locality. The sons of Etzel did not inherit the genius of their father ; bitter feuds, in which the Huns joined, arose between them, and the Germans speedily found means to throw off their yoke. Ardarich, king of the Gepidae, was the first who raised the standard of rebellion. He was fol- lowed by the Ostrogoths under the Amali, Walamir, Theo- domir, and Widomir. A victory was won on the river Netad in Hungary; and another was gained by Walamir at the mouths of the Danube, when the Huns were forced to retreat beyond the Black Sea. The Goths again threat- ened the Eastern empire. Theodomir, bribed by the em- 162 THE HISTORY OF GERMANY peror, sent his son, Theodorich, who was born on the day of the last victory won by Walamir, as a hostage to Con- stantinople, but still maintained his position on the Danube. Widomir was also persuaded, by means of a large bribe, to turn his course to the west, where his people intermingled with the Visigoths. LXVI. Geiserich GEISERICH, or Genserich, had placed himself on the Vandal throne by the murder of his brother Gunderich. Although lame from a fall from horseback, he was noted as being the most active of all the German leaders. Being driven from the Pyrenees by the Visigoths, and invited into Africa by Bonifacius, the faithless Roman governor, he re- solved to quit the theater of war in Europe, and to erect a new and splendid kingdom in the luxurious South. The whole of his subjects, together with some of the Alani and Goths, in all 80,000 men, had already assembled on the shore for the purpose of embarkation, when he was informed that Heringar, the king of the Suevi, was attacking him in the rear, and, instantly returning, drove the enemy into a river, in which the king was drowned. In May, A.D. 429, Geise- rich sailed to Africa, where he conquered the whole of the northern coast, and drove out the Romans who had invited him thither. The large and well-fortified city of Carthage became his capital, and all the other fortresses were demol- ished, lest they might serve as strongholds for the Romans. The natives were well treated, and public immorality was checked ; prostitutes being compelled to marry, and adultery punished by death; morality was, in fact, so strongly en- forced by Geiserich that it was commonly said, "The Ro- mans are licentious when compared with the Goths, but they are worse when compared with the Vandals." Landed estates in the vicinity of the capital were bestowed upon the Vandals, with the view of hindering their dispersion during peace, and of facilitating their assembling in case of THE MIGRATIONS 163 danger. With political foresight, Geiserich, whose favorite title was that of Sea-king, sought to sway the Mediterranean, named by his subjects the Vendilsee. The plans formed by Alaric, whose early death prevented their completion, were now carried into execution by the Vandal monarch, who, as if by enchantment, created a powerful fleet, and, in 439, be- sieged Palermo with the intention of conquering Sicily, his vessels at the same time sweeping the Atlantic and plunder- ing the coasts of Spain. Rome, at that period threatened by the Huns, offered little or no opposition to his schemes. The death of the gallant JEtius, her brave defender, who fell a victim to court cabals, hastened her ruin. Valentinian was murdered by Maximus, who forced the widowed Eudoxia to become his wife, and seated himself on the imperial throne. Eudoxia, animated by revenge, secretly invited Geiserich to destroy Rome and to carry her away, and, in 455, he sailed for that purpose with an enormous fleet to Italy, where he landed and took Rome by storm, but spared both the city and the inhabitants, and contented himself with a system- atic pillage, which lasted fourteen days. The treasure was appropriated to the maintenance and increase of his fleet; and the splendors of Rome were transported to Africa to adorn her ancient rival, Carthage. The ships were laden with gold and jewels; even the golden roofs were carried away. That the Vandals were not insensible to beauty and art, and that the term of Vandalism has been wrongly used in order to indicate coarse barbarity, the enemy of refine- ment, science, and civilization, are clearly proved on refer- ence to history, which records their having deprived Rome of her finest marbles, and that a ship laden with them was wrecked ; had they not appreciated the value of these statues, as miracles of art, they would either have been wantonly de- stroyed or passed by unheeded. Geiserich, preferring his African kingdom to the possession of Italy, returned to Carthage, accompanied by the empress Eudoxia, whom he regarded as part of the booty. Her daughter, who was also named Eudoxia, was given in marriage to his son, Hune- 164 THE HISTORY OF GERMANY rich. The Vandals now ruled the seas, and annually devas- tated the coasts of Spain, Italy, and Greece. The Romans and Goths in Spain armed a great fleet against them, which Geiserich attacked when lying in the harbors, and carried away from the roads. Leo, emperor of the East, A.D. 460, manned a formidable fleet at Constantinople, and sent it, under the command of Basiliscus, against Carthage. Gei- serich, instead of opposing it on the open sea, prudently re- treated into the harbor, and as soon as the Greeks had drawn up their ships in a close circle round the entrance, suddenly sent fire ships among them, which destroyed the greater part, and put the rest to flight, A.D. 468. Geiserich died, ten years after this event, in extreme old age, A.D. 478. After the migration of the Vandals to Africa, the Roman peasants, headed by Merobaudes, the Roman poet, in whose honor col- umns were raised, revolted against the Suevi, who, numeri- cally weak, and shaken by disaster, gradually sank, while the dominion of the Visigoths increased, and finally spread over the whole of Spain. LXVII. Odoachar AFTER Geiserichs' departure from Rome, Ricimer, the Sueve, grandson to Wallia, king of the Visigoths, and the hereditary enemy of the Vandals, held undisputed sway in Italy, and conducted all the measures taken against Gei- serich by both the Western and Eastern empires. His au- thority, however, was not displeasing to the weak emperors of Constantinople, with whom he entered into alliance, be- cause, satisfied with possessing the power without the title of emperor, he bestowed it upon men whom he one after the other deposed, as soon as they disobeyed his injunctions. Majorian, Severus, Arthemius, whose daughter he married, but whom he soon after disagreed with, and finally, Olyb- rius, were successively proclaimed emperor, and kept hi awe by his German troops, chiefly composed of Heruli and Rugii, THE MIGRATIONS 165 who had settled in the Alps to the northwest of Italy, A.D. 472. His death left the throne defenseless. Odoachar, one of the Heruli (of whom when yet a youth it had been foretold by St. Severinus that he would exchange his rough furs for the imperial purple), was distinguished for his boldness and valor, and soon caused himself to be elected prince of his nation, and leader of the Roman mercenaries. He first united with Childerich, the Frank, against the Ale- manni, whose prince, Gibuld, he overthrew, A.D. 466. He then planned the conquest of Rome, and easily succeeded in dethroning Romulus Augustulus, an amiable but weak youth, the last of the Roman emperors, when he caused himself to be proclaimed king of Italy, probably as much from a super- stitious dread of the fatal destiny which seemed attached to those who bore the imperial title as from a desire of flatter- ing his countrymen. A.D. 476. A.U.C. 1229. Order was quickly established throughout the kingdom. The Germans received a third of the landed property, and were distributed among the Romans, who were allowed to retain their cus- toms and laws. Ravenna, which became the capital, kept the Tyrolean Rugii and Heruli in check. Thus was the fall, of the Roman empire accomplished, after a struggle of eight centuries against the Germans, from the time of the first Brennus to that of Odoachar, by whom their colossal power was finally crushed. Order was restored ; but it was long before the ferment entirely ceased. After the fall of Rome, the Latin tongue and the refinements of the South greatly influenced its conquerors, and drew a broader line of distinc- tion between them and their brethren who still inhabited the wild and trackless forests; Christianity also caused a still wider separation between the converted and the pagan na- tions. These circumstances, combined with the hereditary feuds and the restless, war-loving character of the Germans, were turned to advantage by their kings, who, influenced either by zeal for religion or by ambitious motives, carried on the struggle, now terminated with Rome, among them- selves. 166 THE HISTORY OF GERMANY PART IV THE TRANSITION FROM PAGANISM TO CHRIS- TIANITY LXVIII. The Propagation of the Gospel IN THE midst of the tumult of nations, rushing onward in their migrations as madly as the raging waters of the lordly Rhine beneath its black and aged cliffs, Christianity, the spirit of eternal peace, appeared, like the celestial bow hanging unmoved and calm, softly radiating through its misty veil, over the dark and foaming abyss. While the Roman empire, in the decline of age, shaken to its very foundations by savage and invading hordes, was slowly sinking to decay, while those mighty hordes, solely intent on pillage, filled the world with horror and despair, a mild and gentle spirit of love and peace sought refuge hi the hearts of a few, as in a sanctuary, uninfluenced by earthly power, gradually gained a mastery over the pas- sions of mankind, and, by its invisible but benign influence, spread peace around. The gospel was preached and pro- claimed in the East and West by the apostles and followers of the Saviour, who sealed their profession with a martyr's death. Small Christian communities disseminated themselves to the utmost verge of the empire, and although cruelly perse- cuted by the Roman emperors, Christianity rose again with renovated strength, like the phoenix from the pyre. Before its doctrines, replete with eternal truth, the dark fables of paganism fell ; while the firmness shown by its adherents in preferring a lingering death, torture, and the stake to a renunciation of their faith 'mpressed even their persecutors FROM PAGANISM TO CHRISTIANITY 167 with a conviction of the truth of the religion they professed, and aided its diffusion. In the commencement of the fourth century, the new religion had taken such deep root in the empire that the emperor Constantine deemed it politic to adopt it, and, by so doing, rendered it the religion of the state. Under the first Christian emperors, the German coun- tries lying within their jurisdiction were entirely Christian- ized, and the heathen temples were either converted into churches or new places of worship were erected. Before the conversion of Constantine, while war was rag- ing on the Danube, a great number of the Goths were con- verted by their Roman prisoners, and Christianity spread so rapidly among them that Gothic bishops were present at the great council of Nice, convoked by that emperor, and sev- eral distinguished theologians shone among the earliest Gothic bishops, one of whom, Ulphilas, as has already been mentioned, produced a Gothic translation of the Bible. In the progress of the migrations, all the Gothic tribes, after their settlement in the Roman territory, em- braced Christianity; an example shortly afterward followed by the Franks, who imparted its doctrines to the other nations of Germany. LXIX. The Spirit of Christianity THE fundamental doctrine of the Christian religion, "Love thy neighbor as thyself," was a command of love by which it was at once distinguished from the different religions, founded upon egotism, practiced by the heathens. The Jews, Greeks, and Romans, like the ancient priest-castes of the East, that kept themselves apart from the rest of the people, regarded themselves as chosen nations, all oth- ers as barbarians, strangers, and enemies, whom they were not only permitted but commanded to treat with cruelty or to exterminate. Hence slavery was universally practiced. The ancient Germans, who only respected the rights of those with whom they were in immediate alliance, and the laws 168 THE HISTORY OF GERMANY of hospitality, were not free from a similar charge, and habitually treated every stranger, nay, even their own coun- trymen and nearest neighbors, as enemies, and made it their chief occupation to attack and oppress each other. Chris- tianity first taught equality and fraternal love. The spirit- uality of its doctrines was also directly opposed to those inculcated by paganism, which, referring merely to the ex- ternal world, degraded men's minds by sensuality and super- stition. To many of the nations of antiquity, the doctrine of the immortality of the soul was utterly unknown, while others formed their notions of a future state on the same principle as the Germans, who imagined their heavenly Walhalla to be merely a more joyous continuation of their earthly existence. Christianity first taught the doctrines of the Divine origin, and of the eternal duration of the soul. Deeply impressed with the truth of these two great doctrines, whole nations renounced their ancient superstitions and cus- toms, and egotism, so deeply rooted in the nature of man, alone opposed the fulfillment of the great injunction of uni- versal love that has ever been so universally disobeyed. Na- tions continued to butcher each other, nay, they even carried on the butchery in the name of the very Saviour who en- joined peace and love; while slavery not only continued, but even gained ground among the Germans, who framed their excuse on the humility inculcated by the gospel. But the good seed had been sown, and gradually produced better fruit. Centuries passed away; and, as the doctrine of mercy, the knowledge of the common rights of man, of the value of civilization and of peace, imperceptibly gained ground, ancient barbarism disappeared. Although the pre- cept of universal philanthropy taught by Christ found a slow and difficult reception among the conquerors of the earth, the second frim of Christianity, inward contemplation, met with universal encouragement; souls oppressed by crime or misfortune sought peace in the bosom of the church, or the egotism and pride of man led to a haughty contempt of the world, and immoderate mortification of the body. The Ro- FROM PAGANISM TO CHRISTIANITY 169 man, whose sense of guilt was sharpened by the ever-recur- ring recollection of his ancient empire, now trampled beneath the foot of the savage invader, sought to expiate the past and to forget the present in the contemplation of eternity; while to the German, hurried away by his fervid imagination and enthusiastic zeal, Christianity presented a bright and joyous view, and he regarded himself as a soldier of Christ, whose glory he must seek to promote on earth by fighting and con- quering in his cause. An inspiring and encouraging faith also pervaded the doctrines of the first German theologians, recluses, and ecclesiastical orders, whose renunciation of the world, and disdain of its allurements, far from being the re- sult of sorrow or remorse, originated in religious enthusiasm, and an ecstatic contemplation of future and eternal joy. LXX. The Catholic Doctrine THE false interpretation of the figurative expressions with which the Bible abounds has ever been owing to ignorance or to willful perversion. In the earlier times of Christianity, the new doctrine was tainted with paganism and the ancient philosophy of Greece ; the former, in direct contradiction to the words of the Saviour, requiring many outward forms, while the philosophers sought to build some theory of their own imagining on some fancied interpretation of the gospel. Two of the religious sects, to which these various interpre- tations gave rise, whose animosity greatly influenced the history of the world, and whose dispute was settled by the great council of Nice, convoked by the emperor Constantino, A.D. 325, may be more particularly remarked. The sect of the Arians, so named after their founder, Arius, maintained that God only consisted of one person, and that Christ was not God himself; while the opposite party professed that Christ, the Son of God, was also God the Father, only ap- pearing as a second person under his earthly form, but united to the Godhead by the eternal Spirit. They also divided the Godhead into three persons, God the Father, God the Son, GERMANY. VOL. I. 8 170 THE HISTORY OF GERMANY and God the Holy Ghost, and named them the Holy Trinity. The latter sect triumphed, and took the appellation of Catholic or universal. The German bishops could not yet compete in learning with the countless clergy of Greece and Rome. One of them, named Theophilus, a Goth, distinguished himself at Nice in defense of Arianism ; two others, Sunnia and Fre- tela, asked the advice of St. Hieronymus on the subject. Unila, Nicetas, and Theotimus are also mentioned as cele- brated Gothic bishops, but the only Gothic book extant is the Bible translation of Ulphilas. It is merely known that all the Goths regarded Arianism as the simpler and better doctrine, and that their zealous profession of it gave rise to a Catholic alliance between the Greeks and Romans (which the Franks, who, although Catholics, at first inclined to the simpler doctrine, and objected to the worship of images, soon afterward joined), which ultimately proved too powerful for them, and greatly contributed to their calamities. An ex- traordinary multiplicity of doctrines and ceremonies was gradually introduced into the Catholic church. At first, tradition had greater influence than dogma, or rather, ex- amples were cited without the precepts they inculcated being much commented upon. Piety was demonstrated by actions of self-denial, of bold heroism, of fidelity unto death, etc., which were transcribed and held up for imitation, and with a little poetical embellishment were converted into legends, which, in the first centuries after Christ, had already become very numerous, and formed the chief literature of the times. The naivete and profound thought that distinguish the le- gends of Germany prove that Christianity was originally in that country entirely practical, and free from subtle specula- tions. Their moral is ever noble and elevated, and they in- culcate every Christian virtue through the medium of inter- esting and attractive tales, generally founded upon fact. At a later period, the legends became less natural, and the moral they inculcated more ecclesiastical. Simple practical Chris- tianity was lost amid the artificial and complicated ceremonies FROM PAGANISM TO CHRISTIANITY 171 of the church, which were chiefly introduced by the exagger- ated and perverted practice of worshiping the saints, and men, instead of being roused by the example of the martyrs to emulate their piety and virtue, instead of seeking to live and to act in the same spirit by which they were animated, actually began to worship their dead bodies, their ashes, and their relics, to raise chapels and churches in their honor, and to invoke them, as the heathens formerly did their household deities, as the patrons and guardians of their country, their nation, their houses, and their families. Still, notwithstand- ing these heathenish practices of the church and the subtlety of theologians, the living spirit of Christianity was not en- tirely lost, and long breathed in the simple and unadulter- ated forms of the church in Germany. A spirit of austerity and of reverential awe, modified by a faith of almost child- like simplicity, may be traced throughout our earliest le- gends. The strict morality practiced by the German while yet a heathen was now ratified by the commands of the gospel, and more strictly enforced by religious zeal. The legends of this period chiefly record the pious fidelity of men, and the holy chastity of women, and clothe ancient German virtue, as in the beautiful legend of Genoveva, in a more religious garb. Christianity, while still in its infancy, pre- sented a bright contrast with the dark religions of antiquity, and inspired every mind with confidence. A light had burst upon mankind; the dark clouds veiling futurity had passed away, and the brightness of heaven was disclosed to view. The combats of the gods and their carousals in Walhalla were exchanged for the promises of Christian bliss, of spirit- ual glorification. The ferocity of the warrior was tamed; for a while the clash of the weapon and the din of war ceased, while the iron-bound knee bent at the sound of the vesper bell. Rapine and bloodshed had devastated Europe for centuries, and the most sudden vicissitudes of fortune had become common during the great migrations; to-day a slave, to-morrow an emperor; now the ruler of the North, now dragged in chains to the far South, the land of the dark 172 THE HISTORY OF GERMANY African; and so general had been the suffering that the first dream of the convert, the first hope of the Christian, was that once again he might behold those from whom he had been so cruelly torn ; a hope that forms the groundwork of the interesting legend of St. Faustinianus, so deeply char- acteristic of the age, and of all the legends of those times, now so lightly esteemed, although valuable as historical documents, and replete with beauty. LXXI. Commencement of the Hierarchy THE only Christian communities were scattered and op- pressed ; and even when the whole Roman empire embraced Christianity, no spiritual superior was allowed by the em- peror. Each community had its priest, a certain number of whom were controlled by a bishop. The bishops were all of equal rank, and formed a council (concilium), which was presided over by the emperor, and which deliberated upon and fixed the doctrines of faith, the forms of worship, and the ordinances of the church. The necessity of unity in the church, the division and gradual decay of the imperial power, afforded an opportu- nity for ambitious churchmen to increase their authority, and the bishops were ere long controlled by the patriarchs, or heads of the church, four of whom were created; viz., the patriarch for "Western Europe, who resided at Rome; for Eastern Europe, at Constantinople; for Asia, at An- tioch; for Africa, at Alexandria. The highest authority was, however, in reality still exercised by the councils. In the seventh century, the patriarchates of Antioch and Alex- andria were destroyed by the Turks, by whoaa Mohamme- danism, which speedily supplanted Christianity in Asia and Africa, was introduced. The long and violent contest carried on between the patri- arch of Constantinople, whose power sank with that of the Eastern empire, and his Roman rival, naturally roused the eympathy and passions of the different nations that owned FROM PAGANISM TO CHRISTIANITY 173 their supremacy, and while Rome was supported by Ger- many, the Eastern Romans, Greeks, Asiatics, ^.nd Slavi sided with Constantinople. A difference, at first hardly perceptible, in the dogma and form of the Greek church, gradually produced a schism, which at length caused its complete separation from that of Rome, whose patriarch usurped the unlimited control of the church, and gave it a monarchical form. The entire West, including the whole of Germany and the northern countries, embraced the tenets of the Roman church, whose authority mainly rested on the interpretation of a certain verse in the New Testament, which it was alleged proved the intention of the Saviour to found the new church upon St. Peter, as upon a rock ; as a logical sequel to this doctrine, this foundation stone was the martyr- dom of St. Peter at Rome, where he preached the gospel. The chair of the Roman patriarch was consequently called that of St. Peter, whom he was supposed to succeed, and, like whom, he was also supposed to hold the keys of heaven. The pontiff, or pope (papa, father), was at first subordinate to and protected by the temporal monarchs, and it was some time before he usurped any temporal power, or ventured to interfere in any great degree with the internal regulations of the German church, whose bishops, although subject to the decisions of the general council, held independent convo- cations in their own country, and, having the first voice in the national assembly, were united in one common national interest, and had not yet become blindly submissive to Rome. The archbishops (among whom those of Mayence and Rheims were the first who extended their authority) had each several bishops under their control. The common clergy were al- ways chosen by the people, and slaves were not allowed to enter into holy orders. In default of schools, the monas- teries and the service under priests afforded the only means of spiritual tuition. The priests were obliged to be confirmed in their offices and to be ordained by the bishops, who, al- though chosen by the priests, were confirmed in their dignity by the people, the king, and the pope. In the same manner 174 THE HISTORY OF GERMANY that the vote of the monarch became more influential, as democratic power gradually decayed, monarchical power at a later period yielded (in its turn) before the despotic vote of the pope, who was at first very irregularly chosen, his election being greatly influenced by the people of Rome, until its final regulation in the eleventh century. The pope was surrounded by a chosen number of dignitaries of the church, who, according to statute, consisted of archbishops and bishops, and who acted as counselors, officers, and leg- ates, and, under the title of Cardinals, elected his successor. As early as the eighth century, a similar regulation existed in some of the bishoprics, the bishops being elected by a num- ber of canons (canonici; Domherrn, from .Dora, church). The popes, during their assumption of power, added their decretals to the laws or canons of the church, compiled by the council, and sanctioned by the monarch, which, grad- ually creeping into the civil law, influenced both public and private life. All pagan customs, with the exception of those incorporated into the Roman ceremonies and belief, were in- terdicted by the church, not by the state, under penalty of public penance. Domestic life in Germany was also greatly affected by the laws laid down by the church concerning marriage between relatives, which was merely allowed to be contracted by persons five or six degrees removed from each other, and which was denounced as incest when uon- tracted by persons more nearly allied by blood ; thus, many things which, until then, had been considered lawful, were now punished as criminal. By these means, the church ac- quired a fearful degree of influence, yet further increased by the sale of indulgences, or the remission of sin on payment of a certain sum of money. An additional hold was gained upon the people by means of the judiciary power exercised by the monastic orders, and by the higher church dignitaries over their dependents and slaves. The clergy were generally maintained by tithes. Every landowner, in obedience to the old Jewish law, gave a tenth of his produce to the church, which was also enriched by FROM PAGANISM Td CHRISTIANITY 175 gifts to the saints, or by pious offerings, either voluntary, or imposed by law. The churches and monasteries neces- sarily required land for their support, and as extensive and uncultivated tracts were, at that time, everywhere to be met with, the clergy were at first remunerated with grants by the monarch or the people, and speedily vied with the laity in influence and magnificence. The superior knowl- edge of the Roman priesthood, and more especially their improvements in agriculture, early disposed the govern- ments of Germany in their favor, and it was to the priests and monks, who introduced the use of the plow while they taught the gospel, that our rude forefathers owed the peace- ful arts of tillage and the knowledge of a Saviour. It was no unusual occurrence for pious or guilty men of rank to bestow their Allods or freeholds upon the church, whose dependents and slaves, secure from the ravages of war, were ever blessed with peace, which, added to the consideration in which the clergy were held on account of their knowledge of agriculture, and to their being everywhere in possession of the most productive soil, rendered it an enviable distinc- tion to dwell beneath the shade of the crosier. LXXIL The Monasteries THE first ^ermits, or recluses (men who, shunning society, and despising worldly pleasures and grandeur, dwelt in dark caves, fed upon roots, and passed their lives in prayer and meditation), are met with hi the vast deserts of Egypt, whither they had either fled for safety during the bloody persecutions of the Christians, or had resorted for devotional purposes. St. Antony was the first hermit. Soon after him, St. Pachomius founded the first community of recluses, A.D. 305, who bound themselves to the observance of the severest rules. Women also formed similar communities ; and monas- teries and nunneries soon became numerous. About the fifth century, Benedict of Nursia founded a new and powerful monkish order in Italy, distinguished as the Benedictins, or 176 THE HISTORY OF GERMANY "Western monks, from the earlier Basilians (who took their name from St. Basilius), or Greek monks. Although the trinal vow, of obedience, poverty, and chastity, was com- mon to all monkish orders, they were reasonable enough to perceive the impossibility of enforcing it, and it is expressly stated in the rules of the Benedictins, an order including all the monks and nuns of the West, that those who found the vow too severe might quit the cloister and return to the world: "Si non potes servare, liber discede." Benedict also ordained that the monks, instead of being idle, should work, cultivate the land, write useful books, etc. ; a law which proved extremely beneficial, and greatly tended to spread the knowledge of agriculture, which received many useful improvements from the monks, and of the cultivation of useful plants, facilitated by the mutual intercourse between adjacent monasteries; and it must be confessed that what- ever has been handed down to us of the science and litera- ture of Greece and Rome, of the history of the world and of that of Christianity, is owing to the labors of the pious and learned monks of those tunes, who preserved and copied the manuscripts that escaped the destruction caused by the mi- grations, and who penned the histories of their monasteries, or recorded the political events of their times. Rome was, at that period, the center of the learned world, and the Latin tongue was, consequently, in general use in the monasteries. An attempt made, in later times, to re- place it by the language of the country, failed, owing to the influence of the pope, whose power had already reached a dangerous height, and by whom the use of the Latin tongue was prescribed in all ecclesiastical matters as a means of in- creasing the dependence of the laity upon the priesthood, and of curbing the independent spirit of the Germans. The mon- asteries and convents, governed by abbots and abbesses, origi- nally under the control of the bishops, were no sooner enriched by endowments of money or land, and rendered powerful by the number of their dependents, than they asserted their in- dependence, in which they were upheld by the popes, who FROM PAGANISM TO CHRISTIANITY 177 made use of these co-operative societies, whose influence extended throughout Christendom, as a check upon the am- bition of the bishops. LXXIIL The Catholic Form of Worship GOD, no longer adored on the mountain or in the forest, was now worshiped in temples consecrated to his service. The Christian or Byzantine style of architecture, so called from having been first introduced at Byzantium (Constanti- nople), was general throughout Germany until the Middle Ages, when it attained a higher degree of perfection, and was called the German or Gothic style. The introduction of pictures and images into churches early became a source of contention, and was as strongly censured by one party, who feared lest the veneration in which they were held might endanger the spiritual purity of the Christian faith, and de- generate into idolatry, as it was strongly upheld by another, who argued that they were merely venerated as visible rep- resentations of the objects of their mental adoration, the Saviour, the holy family, the martyrs, and their sufferings, etc., and that the effect produced by an elevated style of architecture, by sculpture, paintings, music, illuminations, processions, and ceremonies, upon the senses, was highly conducive to devotion. The latter opinion prevailed, and the churches were gorgeously decorated. Vaulted roofs and lofty towers lent an air of imposing grandeur to the edifice, adorned within with columns, statues, and pictures. In simple but deeply stirring hymns, the priests chanted in the Latin tongue the praise of the Most High ; lamps and waxen tapers burned day and night before the sacred pictures and images; while holy water and incense, genuflections, folding of the hands, the sign of the cross, the measured and solemn movements of the richly attired priests before the splendid altar, placed to the east, where shone the natal star of Jesus, the harmony of the choristers, etc., added solemnity to the scene. In the ceremonies and in the dress 178 THE HISTORY OF GERMANY of the priests much was borrowed from the pagan worship of ancient Rome, and from the Jewish ceremonial. All impor- tant affairs, for instance, those transacted in the national assembly, opened with prayer. ' The elected monarch was solemnly anointed and crowned ; the ordeal was still retained in the laws ; in every important private affair counsel was sought of God or of a saint by prayer, and by the casting of lots ; much of the pagan belief in natural powers, omens, etc., was also retained by the Christians in their various su- perstitions, such as belief in magic, witchcraft, etc. The an- cient feasts of the heathens were now replaced by, or rather changed into, Christian festivals, the chief of which, Passion "Week and Easter, in memory of the sufferings and resurrec- tion of the Saviour, were partly borrowed from the ancient Passover of the Jews, and partly from the spring festival of the ancient Germans. "Whitsuntide, like Easter, was a mov- able feast; Easter always falling on the first Sunday after the first full moon during the equinox, sometimes earlier, sometimes later ; "Whitsuntide always falling forty-nine days after Easter. The church-ale (Kirmess, consecration of the church), corresponding with the autumnal festival of the an- cient Germans, was of equal importance ; and lastly, Christ- mas, or the birth of Christ, fell in the middle of winter, and was a repetition of the great Yule feast. Many of the nu- merous other festivals, in honor of the Saviour, of the holy Virgin, and of the saints, corresponded with those of pagan times, to which several of the customs practiced at those periods bear great resemblance ; for instance, the practice of carrying palm branches and green boughs; St. John's fire; St. Martin's goose ; horns, etc. Sunday was a regular festi- val, on which, as on all others, peace, joy, and rest were enjoined. Fasts, or the prohibition of meat, although taken from a Jewish custom, accorded with the Christian spirit of self-denial, and fell on several feast days, on every Friday, and lasted several weeks before Passion "Week. 1 As in the English houses of parliament at the present day. Trans. FROM PAGANISM TO CHRISTIANITY 179 The institution of certain sacraments, or holy acts, such as baptism, the confirmation or consecration of adults, the marriage benediction, the last unction, and confession, which, under pain of eternal condemnation and excommunication, ordained that all crimes should be confessed to the priest, who, bound to secrecy, awarded penance or gave absolution, greatly influenced domestic life. The clergy, as they in- creased in importance, arrogated to themselves the right of excluding rebellious members from the church, the most severe of all ecclesiastical punishments, which, formerly, consisted merely of penance within or without the church, corporeal chastisement, offerings, and fines. The supposed sanctity of certain localities to which pilgrimages were made (Wallfahrten, a name derived from the pagan custom of visiting distant sacred forests), gave rise to another peculiar mode of worship. The saints, supposed to preside over these localities, were either invoked by people when in danger, who, on such occasions, vowed to make a pilgrimage to their sanctuaries, or they were visited by others in the hope of a miracle being performed in their behalf, in order to free them from mental or bodily ailments. Some of the saints were held in such high estimation that their admirers deemed it incumbent upon them to make a pilgrimage to their graves at least once during their lives, and sometimes imposed severe penance upon themselves, by going barefoot, or crawling the whole way on their knees. LXXIV. The Christian Kings THE struggle between the migratory nations and those among whom they attempted to settle, had, by necessitating implicit obedience to the dukes or chiefs, greatly increased their authority and gradually consolidated their power. The servility of the Italians, accustomed to the despotic rule of Rome, ere long inspired the German chieftains with a wish to tame the independent spirit of their followers. The ex- ample of a Jewish king, recorded in the Scriptures, at that 180 THE HISTORY OF GERMANY period diligently studied, greatly tended to strengthen this wish, and while fierce and warlike kings coveted the purple of the Roman tyrant, gentle-minded and pious ones deemed themselves, like David, the anointed of the Lord, and the vicegerents of God upon earth. The ancient Jewish cere- mony of anointing with oil was countenanced by the priest- hood, on account of the opportunity it afforded of flattering royalty, and of increasing their own power, they alone hav- ing the right to perform this sacred function. These ideas, however, were not prejudicial to the ancient privileges of the people, the kings being still dependent upon them for their election, and presiding, not ruling, over the general assem- bly. When the throne became hereditary it was made so with the consent of the people, and was by no means granted from an inclination on their part to increase the royal prerog- ative, but with an intention of diminishing it, by imposing fresh conditions on each successor to the crown. Nor was the person of the king considered inviolable; the crime of murdering him being, in the Anglo-Saxon and Bavarian laws, merely punishable by a fine of considerable amount. The royal allotment of the conquered land was larger than that of any of the freeborn warriors, and consisted of a large Allod (freehold) or domain, where the king had his palace (Hofburg) and held his court. He also possessed other Al- lods, of smaller extent, in different parts of the country, on which he had little Pfalzen (palaces) or country houses (vil- las), which served as resting places for him and his house- hold on his journeyings ; and on these occasions, in order to render the charge of his maintenance less burdensome to the people, the king and his court were supported by the reve- nues of these lands, to which royal dues, such as tolls, mines, fines, etc., were gradually added. Taxes and duties upon freeholds, private property, person, or commerce, were ut- terly unknown, the loyal nation presenting gifts of honor to their monarch on occasions of national festivity or of royal weddings, when a considerable tribute was often imposed upon the conquered nations. The kings, chiefly enriched by FROM PAGANISM TO CHRISTIANITY 181 the pillage of the wealthy Roman provinces, expended great part of their wealth upon their numerous followers, the splendor of whose appearance contributed to their pomp and magnificence, besides insuring respect for their authority when presiding over the general assembly, and also served as a means of alluring the youthful warriors into their serv- ice, to which, dazzled by courtly splendor, and lured by am- bition (the nobles and leaders of the army being chosen by the monarch from their number), they willingly attached themselves. LXXV. State Assemblies, Dukes and Counts THE new kingdoms retained much of the ancient Ger- manic constitution; for instance, the division of freeborn men into tens and hundreds. The tens (decanid) disap- peared in course of time, and the hundreds (centend) be- came cantons, several of which formed a Gau or province. The popular assembly was, as in former times, held every fourteen days, but, instead of the president being a judge elected by the free voices of the people, he was a Graf or count (comes), who was nominated by the king, and headed the contingent furnished by the Gau in time of war. Every post of honor, not only in the army and in the provinces, but also in the court and around the royal person, being filled by the Grafs, gave rise to different titles, such as, Pfalzgraf, Waldgraf, Landgraf, Markgraf , etc. The word Graf (gra- vid) has been falsely derived from grau (gray, old). Grimm has rightly deduced it from Ravo (tectum), and makes it synonymous with Gfeselle, a companion (from Saal, a hall), which also signified a companion in the house and in the field ; hence a Graf in Latin was always called Comes, and had sometimes a proxy called Vicecomes ; whence are de- rived the modern French and English titles of comte, vi- comte, count, viscount. The army consisted of the whole nation, headed by its Centners and Grafs. The great ex- tent of the territory gained by conquerors, like Etzel, etc., THE HISTORY OF GERMANY who, in order to facilitate the government of their enormous kingdoms, allowed the subdued nations to retain their former rulers, on condition of their furnishing a contingent in the field, gave rise to the ducal dignity. The Frankish mon- archs pursued a similar policy toward the subjugated Ger- manic tribes, either allowing them to be governed by their own princes, or setting dukes over them ; but in either case allowing them to retain their native laws, whether Aleman- nic, Bavarian, Saxon, or Thuringian. All the Dukes, Grafs, Centners, and the higher dignitaries of the church, were bound to call the freemen of the state to a general assembly, presided over by the monarch, once a year, and in extraordi- nary cases, more frequently. These assemblies took cogni- zance of the judiciary proceedings in which an appeal had been made to their tribunal from the lower courts ; framed and improved the laws ; elected and deposed the king, who was responsible to them for his actions; declared war, and concluded peace, unless civil war happened to be raging. Each man's vote bore equal weight with that of the king; each individual also possessed an equal right to state his opinion, and to lay petitions before the court, beyond which there was no appeal. The chief alterations in the laws re- lated to the confirmation of the royal, ducal, and ecclesiasti- cal power, which affected the whole state, and was conse- quently decided by the assembly, which also regulated the particular laws relating to dukedoms and provinces. These state assemblies were, under different names, common to all the Germanic kingdoms. The Anglo-Saxons named theirs the Witenagemots (council of wise men, elders, or gray heads), aged, wise or distinguished men being next in rank to the dignitaries of the church and state. The Franks, whose assemblies were held in the open air during the month of March, styled them the fields of March. The conduct of the war, as soon as declared, was in- trusted to the king, who, on that occasion, received, as was the case with the ancient German leaders, a great accession of authority, and the strictest obedience was enforced to his FROM PAGANISM TO CHRISTIANITY 183 bann or right of compulsion. The Arimannia, from man- nire, to cite, were the armed community convoked to the national assembly during peace, which, in time of war, formed a Landwehr (militia), called the arrier-ban (Heer- bann, from Heer, an army, and bannire, to summon). The monarch summoned the dukes; they, the counts; who, in their turn, summoned the centners; and so on throughout the several degrees. Each man served the same chief in the field by whom he was governed in time of peace. Every canton, county and dukedom furnished its contingent, which was distinguished by a particular banner (Fanner, Panier, a standard, whence comes the Banner-herr or banneret). Every man provided himself with arms and provisions until the conclusion of the campaign, which was settled before- hand. Non-appearance in the field, and the still graver crime of Heeresliz, or desertion on the field of battle, were severely punished. Obedience was strictly enforced by the king and the subordinate leaders, who had the right of inflicting in- stant and summary punishment on the person of the crimi- nal, a right they durst not exercise in tune of peace. The civil laws were also thrice as severe during war time. LXXVI. The Laws THE example of the Romans, the increased extent of the states, and the novelty of many of the new laws imposed upon the people, gradually produced the necessity of possess- ing written codes, which were to a certain degree" disadvan- tageous to the people, who were rendered unfamiliar with their contents as soon as the necessity of committing them to memory ceased, while the facility with which the number and intricacy of the laws could be increased soon required them to be interpreted by lawyers or expositors of the law, whose power depended on their knowledge and capacity. The people were, consequently, on account of their igno- rance, deprived of the right of judging in legal matters, upon which, in ancient times, every freeman had a right freely to 184 THE HISTORY OF GERMANY state his opinion and to vote, but which were now decided by a select committee of the Rachimburgen, who, in difficult cases, referred to the opinion of a learned professor or Sagi- baro, who had no casting vote. The Rachimburgen were members chosen from the national assembly. They were continually changed, until the reign of Charlemagne, by whom their office was rendered permanent, and they were entitled Schoffen, whose nomination rested with the Grafs. The system of Wergeld, or fining, was retained in the new constitution, which was constructed upon the ancient one, and which, owing to the constant insertion of new and often contradictory laws, became at length extremely intricate and confused. Many of the Roman civil laws were either en- tirely or partially adopted into the civil code, and the Mosaic ecclesiastical laws were mixed up with the ordinances of the church, until, at length, the erection of states into hereditary kingdoms, and the universal adoption of the feudal system, rendered a new constitution and new laws necessary. The most important alteration was the partial suppression of the ancient perfect and pure "Wergeld system, which was re- placed by the Roman laws regarding imprisonment, corpo- real and capital punishment, the latter of which was sup- posed to be upheld by the scriptural maxim of "An eye for an eye, and a tooth for a tooth." Actions injurious to ducal, royal, or ecclesiastical dignity were especially punished by corporeal chastisement and death: new crimes punished by new laws. The old Wergeld system was still retained by the people* with this single alteration, that the Wergeld was now always paid in money. The highest coin current at that period was the shilling (solidus). The trial by single combat also still continued to be legal, and the other ordeals were merely altered to suit them to the more enlightened ideas of the age. As everything modern originated from the South, and everything ancient from the North, the codes of the southern nations, the Ostro and Visi-Goths, for the most part contain Roman laws imbued with the principles of Roman and bibli- FROM PAGANISM TO CHRISTIANITY 185 cal legislature, which exercised power over the life, person, freedom, honor, and freehold property (Allod) of the crimi- nal, while the codes of the northern nations, particularly those of the Anglo-Saxons, still retain traces of their genuine German origin. The Salic is the oldest written law, and was first adapted to the new system by Chlodwig, almost all of whose successors either added to or modified it. The orig- inal manuscript was in German, but the only complete copy now extant is in Latin, and besides containing the oldest preface, records many of the barbarous customs of ancient Germany, which, at that period, were still practiced. The antiquity of the Thuringian code is proved by its barbarity; it is still perfectly heathenish, and chiefly treats of revenge for bloodshed, and of trials by single combat. The contrast between the nations of Lower and Upper Germany, or the Frankish Saxons and Goths, is perceptible throughout the laws which have descended to our times ; those of the Franks, Thuringians, and Longobardi, and those of the Saxons, Anglo-Saxons, and Frisii, forming two connected codes, widely differing from those of the Ostrogoths, Visigoths, and Burgundians, and those of the Alemanni and Bava- rians. All the German nations anciently acted upon the principle of judging every man by the laws of his native country, for which reason the Franks allowed the different tribes subdued by them, and incorporated into their king- dom, to retain their national laws, merely introducing others referring to the church and state, and to the new situation of affairs in general. The Longobardi alone deviated from this principle. Under the Merovingian dynasty, the several codes of the Ripuarii, Alemanni, Thuringians, and Bavarians were transcribed. In the fifth century, Dietrich von Bern gave a code of laws to the Ostrogoths, and King Eurich one to the Visigoths, in both of which much was borrowed from the Roman law. The Burgundian code was drawn out during the reign of Gundebald, and when the Franks took posses- sion of Burgundy merely received some slight alterations. The first code of the Longobardi was drawn up in the sev- 186 THE HISTORY OF GERMANY enth century, during the reign of King Rotbaris, whose sue cessors, and at a later period the Franks, added to it many new and Roman laws. Originally the laws of the Longo- bardi were essentiaDy German, nor were any others at first tolerated in their country. The Saxons and Frisii were, at the end of this period, compelled by the Franks to commit their laws to writing with the addition of the new Frankish ordinances. In Eng- land,, the Anglo-Saxon law, in which the spirit of the gen- uine old Germanic code has been faithfully preserved, was gradually introduced by the kings. Latin transcripts of all the codes of ancient Germany are still extant. LXXYII. The Feudal System FEUDAL tenure (or the manner in which slaves, emanci- pated slaves or freed-men, and poor freemen, held part of an Allod, for the use of which they rendered certain duties to the owner, who, if the feoffee failed in fulfilling his engage- ments, had the power of depriving him of the use of the property, which was only lent upon certain conditions, and not given away) was general among the Germans in pagan times. Tacitus mentions that the German slaves who culti- vated a small parcel of land formed a class distinct from the household slaves. The wars, at a later period, introduced another description of feudal tenure among the subdued nations, who were constrained to pay tribute and to swear allegiance to their conquerors, whenever the latter did not take immediate possession of the lands; or, sometimes, a whole nation held its lands in fief from another on a system similar to that which bound the slave to the freeman. "When the migrations had ceased, the feudal system was perfected by the Frankish monarchs, who divided the extensive lands they had gained in Gaul, as fiefs, among their armed fol- lowers or dependents, who, by their services, had become their Angetrauten (confidants, Antrustiones) or Getreuen (fideles), who, either on account of the royal fiefs being as FROM PAGANISM TO CHRISTIANITY 187 large, and often larger, than the Allods of the freemen, or on account of their holding offices as Grafs, were not only admitted into the state assembly on an equality with the freemen, but were also estimated higher in Wergeld. By their success in war they gradually increased in wealth and influence, and were at length formed into a class of nobles, who bore precedence, as royal feudatories, over the ancient nobility merely composed of freemen, the majority of whom, either influenced by the ambition of shining at court, or anx- ious to escape from poverty and debt, made a voluntary ces- sion of their Allods to the monarch, to whom they swore al- legiance as their liege lord, from whom they held their lands in fee (feudum oblatum), and were thus received into the class of nobles or vassals of the crown. In this manner the feudal system gradually gained ground, and the freemen, now the minority in point of numbers, bearing little weight in the state assembly, oppressed by the airier-ban, which continually summoned them to the field, the whole of their little property either swallowed up by the necessary ex- penses, or ruined by neglect, compelled to endure contempt, tyranny, and poverty, and often deprived of their estates by cabals, became completely subservient to the vassals, whom increasing wealth and power had rendered proud and inso- lent. Besides the crown vassals, there were also the church feudatories, who held their land on similar conditions, and the underf eudatories to the vassals, mesne-lords or valvasors. All the crown vassals were originally Comites, companions in arms; but the other Comites, or Graf en, before long merely signified those who were distinguished by the offices they held from the crowd of dependents, while the immedi- ate personal servants, or ministeriales, were distinguished from the indirect servants by their feudal tenure, which im- posed certain duties upon them as vassals of the crown. The ministeriales originally consisted of the Mareschalk, or groom; the Truchsess, he who set the Truke or dish upon the table ; the Mundschenk, or cup-bearer ; the Kammerer, or chamberlains ; the Kuchenmeister, or master of the kitchen ; 188 THE HISTORY OF GERMANY the Kellermeister, or superintendent of the cellar; and the Hausmaier, or major domus, who, on account of the minis- teriales being composed of the chief vassals and of the heads of the nobility, was naturally considered as the highest dig- nitary of the state, and, being himself a noble, was the rep- resentative of his class on all state occasions. At first, all these ministeriales were merely common servants, and long after the introduction of Christianity these offices were per- formed by slaves; as the royal prerogative increased, these offices gradually became of higher importance, and their titles being eagerly sought by men of distinction, became attached to the highest offices of state, to the ducal dignity, and to the great fiefs. The service rendered by the vassal was the only bond between him and his lord. The fiefs, at first held only for a certain time, were afterward held for life, and returned to the mesne-lord upon the death of the feoffee, a grievance that was speedily removed by the vassals, as soon as they became powerful enough to compel the monarch to make the fiefs hereditary. LXXVIII. Migrations and New Languages THE whole of eastern Germany, as far as the Elbe and Saal, had been depopulated by the migrations of the Ger- mans, who were replaced by the Slavian nations, the Wendi, Sorbi and Bohemians, while the great hordes of the ancient Ostro-Gerinanic or Gothic nations spread over the south and west as far as Africa. The Saxons, Thuringians, and the Bavarians, whose name now suddenly starts from its long oblivion, the Alemanni in Swabia, Alsace, and Switzerland, and the Franks on the Rhine, retained their ancient posi- tions in Germany until the migration of the Saxons to Eng- land ; of the Franks, to northern and central Gaul ; of the Burgundians, to the Rhone and the Alps ; of the Ostrogoths and Longobardi, to Italy ; of the Visigoths, to the Pyrenees and Spain ; and of the Vandals, to Africa. FROM PAGANISM TO CHRISTIANITY 189 All the tribes that settled within the limits of the Roman empire at first formed a separate and warlike class of nobles, who governed the inhabitants in the-despotic manner in which the Turks governed the Greeks, but ere long mixed with the Romans, and more or less adopted their language. This change was more rapidly effected in Italy, where Roman influence was most powerful, on account of the memory of past grandeur and the policy of the popes, who sought to render the Latin tongue universal, in order to facilitate the subjection of the barbarians of the North to the crosier; and, in fact, the Italian language retains more of the ancient Latin tongue, and has been less adulterated with German, than any other of "Western Europe. In Spain, where the Germans formed the minority of the population, the Latin tongue, which had been orientalized by the Moors, who crossed over from Africa, was the com- mon language of the country. In Gaul, the Franks retained the pure German tongue until the time of Charlemagne ; but, at a later period, when a separation took place between the Roman West Franks and the Ostro-Franks of pure Ger- manic descent, the Latin tongue was, through the influence of the Roman clergy, generally adopted by the former. Va- rious dialects of the new French tongue sprang up in Bur- gundy, in the Visigothic South, in central Gaul, and in the North, where the population was partly composed of Britons, who had fled thither from the Saxon in England, and partly of Normans from Scandinavia (Brittany and Normandy). In England, which had never been entirely subdued by the Ro- mans, the Latin tongue had not taken deep root, and was quickly supplanted by that of the Angli and Saxons, who migrated to that country, which at once accounts for the great similarity that exists between English and German. I shall merely trace the steps of the migrating Germanic tribes until they mingle with the inhabitants of the country in which they settled, and touch upon the affairs of England and of the Scandinavian North in so far as they are illustra- tive of those of Germany (whose influence has ever spread 190 THE HISTORY OF GERMANY far beyond her natural limits, and after affecting the his- tories of Italy, Spain, and France, after stamping an indeli- ble character on the Middle Ages, has traveled with the Spaniard and the Englishman to the far West, and spread along the shores of the Mississippi, the La Plata, and the Ganges, and over the boundless plains of New Holland), lest in following the winding of the stream we may stray too far from the source. Our mother country, invigorated instead of weakened by the migrations, those great drains of her strength, has imparted a noble heritage of moral and physical power (which in former times proved invincible to the assaults of Roman corruption) to the remotest branches of the great nations she still fosters in her bosom. PART V THE CONTESTS BETWEEN THE GOTHS AND FRANKS LXXIX. Theodorich the Great DIETRICH YON BERN (Verona), named by the Romans Theodorich the Great, was sent by his father, Theodomir, as a hostage to Constantinople, where, notwithstanding his Roman education, he retained the customs of his country, and, after his father's death, succeeded to the Gothic throne. On the fall of the West- ern empire, Zeno, emperor of Constantinople, set up a claim to the possession of Italy, but being too weak to reconquer that country, and being, at the same time, anxious to free himself from the Goths, proposed to Theodorich to make himself master of it in his name, to which the cunning Goth, who secretly intended to gain the prize for himself, easily acquiesced. On his line of march lay three nations: a Slavo- CONTESTS BETWEEN GOTHS AND FRANKS 191 nian race, under King Babai, then devastating Greece, whom he subdued ; the Gepidee, under King Gundarich, whom he defeated on the right bank of the Danube ; and the Rugii, in the mountains leading to Italy. Their king, Fava, had just been overthrown by Odoachar, and his son, Frederich, sought refuge and protection in the camp of Theodorich, A.D. 487. The Ostrogothic army, encumbered with women and children, and swelled by numbers of the Rugii and other Germans, slowly wound its way through the mountain passes, unopposed by Odoachar, who awaited its approach on the Isonzo, not far from Aquileia on the Adriatic, where a bloody engagement took place, which was followed by another near Verona, A.D. 489, in both of which Theodorich was victori- ous. Tufa, the commander of Odoachar's troops, deserted his master, but both he and Frederich appear to have been dis- appointed in their expectations of reward, as before long they again suddenly changed sides, and Tufa betrayed a number of Gothic nobles into the power of Odoachar, who had taken shelter behind the fortifications of Ravenna, and who, a third time venturing a battle on the open field near the Adda, was once more compelled to retreat to the city, which, after en- during a three years' siege, was at length forced by famine to capitulate. Odoachar and his followers were murdered at a banquet by order of Theodorich, who suspected them of treason, A.D. 493. During this contest, the Burgundians, under Gundebald, crossed the Alps and plundered the coun- try to the rear of the Goths. Several thousand Romans, who had fallen into their hands, were restored to liberty at the entreaty of St. Epiphanius, who begged for mercy for them in the name of Christ. The Burgundians were afterward held in check by Theodorich, who fortified the Alpine passes, humbled the Gepidae, the Heruli, and the Rugii, protected the Alemanni in the mountains opposite Graubiindten, whither they had fled from the Franks, and sent his general, Pitzia, to the assistance of Mundo, who had formed a small robber state, composed of people of every nation, and who was at feud with the Bulgarians, a powerful Slavonian tribe menac- 192 THE HISTORY OF GERMANY ing Greece and Italy. The frontiers of his new kingdom thus rendered secure from attack, Theodorich now turned his thoughts to peace, and to the internal regulation of the state, and astonished the world, so long habituated to scenes of bloodshed and treason, with the unusual spectacle of a rude warrior transformed into the wise legislator of a new and flourishing empire. The population had been almost entirely swept away by the devastating wars, and the third part of the lands, which had already been seized by Odoachar for his followers, sufficed for the settlement of the Goths. The ancient laws and warlike constitution of Germany were retained. The army was composed solely of the Gothic popu- lation (the rest being prohibited to carry arms), commanded by the Grafs. The Goths, being Arians, had their separate church. They were recommended, by Theodorich, to imi- tate the polished manners of the Romans, who retained two- thirds of the lands, and generally the cities. The prohibition to bear arms was the only change in their ancient privileges. The Catholic religion was protected. All theological dis- putes were put an end to by the practice of universal tol- eration; and, on one occasion, when a Catholic, with the intention of flattering the king, professed Arianism, Theodo- rich condemned him to death, "for," said he, "he who can betray his God will betray his king." The morality prac- ticed by the Goths was, on the other hand, recommended to the corrupt Romans. Protected by a thirty years' peace, agriculture, manufactures, and commerce flourished; the devastated provinces regained their former prosperity; and the great work of draining the Pontine Marshes was com- menced, and personally overlooked by Theodorich from his fortress, part of which is still standing on the high rock of Terracina. In the year 500, during his visit to Rome (where he did not fix his residence, probably owing to his desire to be with- in reach of the northern frontier), he held public games, in imitation of the ancients, and adorned the city with public buildings. His council was composed of the most learned CONTESTS BETWEEN GOTHS AND FRANKS 193 men, among whom Cassiodorus, his historian and first min- ister, and the philosopher Boetius, are pre-eminently distin- guished. The latter, however, with his father-in-law, the bishop Symmachus, and the pope Johannes, happening to incur a strong suspicion of having abused the confidence of the king, by plotting with Justinus the Greek emperor against the Goths, the two former were executed, and the pope was thrown into prison, where he died. Dietrich, al- though a great war-chief and ruler like his predecessors, is manifestly the first German monarch who sought to unite these apparently dissimilar qualities with the attributes of a scriptural king, of a shepherd chosen by God to lead his peo- ple. Many of his letters, and the records of the judgments pronounced by him, are still extant, and might serve as models for any sovereign. They also prove the zeal with which he strove to promulgate his conception of the duties of a monarch, among other royal families, and among other nations than his own; and although the German monarchs continued to be elected by the people, and to be dependent on the state assembly, yet the belief of the divine majesty of kings, and of their being the representatives of God upon earth, may be traced to this period. Dietrich, in his abhor- rence of the cold, stern despotism of imperial Rome, had conceived a far more elevated project, which he deemed the noblest aim of every true-born German; viz., the union of the states of Germany. In pursuance of this scheme, he sought, by promoting intermarriages between the different royal families of Germany, to unite them in one common interest, and by this means to render peace general. For this purpose, he married his daughters, Theodicusa and Os- trogotha, to Alaric, king of the Visigoths, and to Sigismund, son of Gundebald, king of Burgundy; his sister, Amalfreda, to Thrasimund, king of the Vandals; and Amalberga, her daughter by a former husband, to Hermanfried, king of Thuringia ; all of whom he sought, by his letters, to incline to his project. The reverence he universally inspired, as the father of kings, was so great that his fame spread even to GERMANY. VOL. I. 9 194 THE HISTORY OF GERMANY the distant nation of the Aesthri on the Baltic, who sent him gifts. The union and pacification of the royal houses of Germany was prevented, and his great plan destroyed, by the jealousy of the Franks, who, although allied with him by his marriage with Audifleda, the sister of Chlodwig, the great Frankish monarch, continued to cherish their an- cient enmity against the Goths. The kingdom of the Visi- goths was invaded by Chlodwig. The brave Thorismund, the conqueror of Attila, fell by the hand of his brother Theo- dorich, who, in his turn, was murdered by the third brother, Eurich, a prince famed for his valor and code of laws. Alaric, his son and successor, being defeated and killed by the Franks at the battle of Vougle, A.D. 507, Theodorich sent an Ostro- gothic army, under the command of Ibbas, to the assistance of his daughter, the widow of Alaric, and of her young son, Amalarich. Ibbas defeated the Franks on the Rhone, and compelled them to subscribe to a treaty of peace, by which Gascony and Guyenne were ceded to them, and Languedoc was left in the possession of the Visigoths. Gasalrich, Al- aric's natural son, who had caused himself to be proclaimed king of Barcelona, and had usurped the throne of Amala- rich, was also defeated by Ibbas. Theodorich the Great is said to have died of fright, A.D. 526, at sight of a fish's head placed before him at table, which bore an imaginary resemblance to the countenance of the innocent bishop Symmachus, whom he had murdered. According to the popular tradition of Italy, the soul of this great king was doomed to suffer eternal torment amid the flames of --Etna LXXX. Chlodwig REMARKABLE events were, meanwhile, passing among the Franks, who still remained divided, Childerich, the son of Merowig, reigning over the Salii, and Sigismir, the son of Claudebald, over the Ripuarii, at Cologne. The Franks, outraged in their domestic honor by the voluptuous and li- CONTESTS BETWEEN GOTHS AND FRANKS 195 centious Childerich, drove Mm from the kingdom and be- stowed the crown upon -<3gidius, the last Roman governor of Gaul ; a choice only possible among the Salii, who had long been accustomed to serve under Roman generals. The deposed monarch fled to his relative, Bisinus, king of Thu- ringia. The Thuringians appear to have been originally connected with the Franks, and at some later period to have mixed with the Saxons and their Gothic neighbors, the Va- rini and Angli. A faithful servant of the exiled king, named Wiomad, undertook to restore his master to the throne, and breaking a gold piece with him, half of which he was to send in token of the time having arrived for his return to his native country, insidiously attached himself to -*35gidius, whom he persuaded to tax the Franks according to the Ro- man custom ; an innovation which he rightly judged would cause his expulsion. Childerich, meanwhile, repaid the hos- pitality of Bisinus by debauching his wife, Basina, with whom he carried on a clandestine intercourse. The broken bit of gold was at length delivered to him by a trusty Frank, and he secretly returned to his country, where he was gladly received and replaced on the throne by the discontented Salii. Basina, enslaved by passion, soon after escaped from Thu- ringia to the court of her lover, who made her his wife, and she became the mother of Chlodwig the Great. The Thu- ringians, enraged at this breach of hospitality, invaded and laid waste the country of the Salii, fearfully revenging on the subjects who tolerated such disgraceful conduct in their ruler the injury offered to their king. Two hundred Frank- ish maidens were crushed beneath their chariot- wheels, as an expiatory sacrifice to violated chastity. Childerich, aided by Odoachar, subdued the Alemanni. His tomb, which was discovered at Tournay in 1653, contained a golden bull's head and several golden bees, evidently heathen symbols. Chlodwig, brave, energetic, and warlike, turned his thoughts to more ambitious projects than his father, and, taking advantage of the distressed state of the Ripuarii, at that time oppressed by the Alemanni, imposed an oath of 196 THE HISTORY OF GERMANY fealty on their king, Sigebert, the son of Sigismir, and re>- united the whole Frankish nation. He then attacked Si- agrius, the son of JEgidius, who still maintained an inde- pendent Roman government in central Gaul, and, after gaining a decisive victory at Soissons, took possession of the whole of Gaul as far as the Visigothic frontier. This success attracted the attention of his German neighbors, the Burgundians, Alemanni, and Visigoths, all of whom he at- tempted to circumvent. Chlotilda, the daughter of Hilpe- rich, king of Burgundy, who had been murdered by his brother Gundebald, was at that time living in retirement in a nunnery at Geneva. The fame of her beauty reached the ears of Chlodwig, who resolved to get her into his pos- session, and to set up a claim to the throne of Burgundy. He accordingly dispatched the trusty Aurelian to Geneva, where, disguised as a beggar, his feet were washed by the royal nun. Dropping the monarch's ring into the water, he discovered himself to her, and she joyfully consented to wed the brave Chlodwig, upon which the beggar disappeared, and in due time a splendid embassy arrived at the Burgun- dian court to demand the bride. Chlotilda produced the token, and Gundebald, fearing the consequence of a refusal, gave his consent. She set out for the frontier in a chariot drawn by oxen, burning and destroying the dwellings of the Burgundians as she advanced, in revenge for the murder of her father, and being closely pursued by Gundebald, fled on a swift horse to the palace of Chlodwig. Her firstborn son died in his infancy. On the birth of the second, she entreated her husband to allow him to be baptized in the Christian faith, to which she belonged. He consented, and the life of the child was spared. The execution of Chlodwig 5 s plans against Burgundy was delayed by the revolt of the Alemanni, who viewed the in- troduction of the feudal system into the provinces, and his armed followers, with suspicion and dislike, as indicative of a design upcn their national liberty and independence. United under several leaders ; they attacked the Franks, who had also CONTESTS BETWEEN GOTHS AND FRANKS 197 anited beneath the standard of Chlodwig, at whose side fought Sigebert of Cologne. The battle of Zulpich decided the contest, A.D. 496. At one moment the enthusiastic spirit of the Alemanni threatened to overpower the superior disci- pline of the Franks, and Chlodwig, excited by the peril, in- voked the God of his wife, and vowed to forsake the religion of his fathers if he proved more powerful than Odin, the war- god of the Alemanni. He was victorious, and the majority of his subjects, converted by the supposed miracle in their favor, were solemnly baptized with the king. The ceremony took place at E-heims. The legend relates that the vial of oil with which St. Remigius anointed the monarch's head was brought for that purpose by an angel from heaven, and that the saint exclaimed, while pouring the contents on the head of the king as he knelt before him, "Bow down thine head, O Sicamber, and adore what hitherto thou hast de- stroyed; destroy what hitherto thou hast adored!" The whole transaction was probably a wily invention on the part of Chlodwig, who, hoping, by the assistance of the priests, to bring his wild Franks into subjection, seized this opportunity to convert them without endangering himself. From this period, the Roman bishops, or popes, and the FranMsh monarchs mutually supported each other, either against the Arian Goths, the Greeks, or the German pagans. Ere long, the whole of the Frankish nation embraced Chris- tianity, and the Alemanni gradually became converts to the God of victory. Chlodwig, urged by the revengeful spirit of his queen, and, moreover, anxious to secure the Alpine passes in Upper Burgundy, at length declared war with that country, but finding that Gundebald was too strongly posted for him to hope for success, contented himself with receiving his oath of allegiance, and incited by the Catholic bishops, who im- patiently desired the extirpation of Arianism in Gaul, turned his arms against the Visigoths, whom he expected to over- come with greater facility. Alaric, the unworthy son of the brave Eurich, fell in the battle of Poictiers by the hand of 198 THE HISTORY OF GERMANY the victorious king of the Franks, A.D. 507, by whom he was justly held in contempt for the cowardice with which he had delivered up to them his guest, Siagrius, who had fled to him for safety. Theodorich the Great, king of the Ostrogoths, now took up arms in defense of the youthful son of Alaric, and a second engagement took place near Aries, which proved disastrous to Chlodwig, who was forced to retreat, after leaving 30,000 of his men on the field of bat- tle. Finding himself compelled to leave the Visigoths in peace, he fell upon Brittany, A.D. 509, and constrained the Britons, its new inhabitants, who had been driven from England by the Saxons, to do him homage. It was a fort- unate circumstance for Chlodwig that his neighbors, instead of uniting, fought singly, in self-defense. Had they confed- erated against the Franks, the rising power of that nation must have been completely checked. The ancient name of Gaul was changed by this monarch to that of France. Chlodwig, whose conquests and largesses had given him unlimited control over his troops, and had consolidated his power, now turned his attention to the internal regulation of his kingdom, and sought, by the removal of the subordinate kings, and by the more general adoption of the feudal sys- tem, to keep the nation united beneath his jurisdiction in time of peace as well as war. His treatment of his Mero- vingian relatives, the subordinate kings, was one tissue of treachery 'and cruelty. His ancient ally, Sigebert of Co- logne, who was disabled by a wound received at the battle of Ziilpich, was, at his instigation, murdered by his own son, Chloderich, whom he deluded by promises, and also caused to be put to death. He was stabbed in the back by an as- sassin, when in the act of bending down to look into a chest that contained his father's treasures, which he deluged with his blood. Ragnachar of Cambray, and his brother, two of the Merovingians, fell by Chlodwig's hand. Chararic of Flanders and his son, a little child, were condemned to the cloister. While being deprived of their long hair, the sym- bol of royalty, the boy remarked, ' ' Our hair will soon grow CONTESTS BETWEEN GOTHS AND FRANKS 199 long again!" upon which Chlodwig, provident of the future, caused them both to be murdered. By means of the imposition of feudal service, the disci- pline habitual in war time was continued during peace, and shackled the freedom of the people. At the commencement of this reign, the Franks were extremely republican in their manners. It is related, that after the battle of Soissons the booty had been equally divided among the troops. One of the men, a common Frank, had received for his portion a sacred jar, which he obstinately refused to restore when en- treated to do so by one of the bishops, and upon its restitu- tion being requested by Chlodwig, insolently replied, "that he was only bound to obey him during battle, and not after- ward," and broke the jar into pieces. Some time after this occurrence, the king, who had not forgotten conduct which he was legally unable to punish, took advantage of the army being drawn up in battle array to ride up to the insolent soldier and to cut him down under pretext of misbehavior. The feudal system was universally adopted throughout France before the conclusion of this reign. During peace, Chlodwig was surrounded by his Antrustiones, or trusty fol- lowers, whom he rewarded with rich lands in the conquered provinces, and who formed a new order of nobles, from whom he selected the Grafs. This class of nobility ere long possessed all the honor, all the influence, and, by means of the feudal system, all the wealth of the country, and leagu- ing with the priests, at length succeeded in crushing popular freedom. Thus Chlodwig, who died in 511, laid the ground- work for a complete revolution in the internal policy of Germany. LXXXI. Gundebald WHILE the Burgundians, weakened by the destruction of Gunthachar, and pressed by the Huns, were driven to the banks of the Rhone, Alsace, with their capital, "Worms, fell into the hands of the Alemanni. In their new kingdom, which, traversed by the Rhone, extended beyond Lyons, 5iOO THE HISTORY OF GERMANY they founded the city of Bormio (named after their ancient capital, Worms), on the other side of the Alps, where they bend toward Italy. The history of this new settlement is somewhat obscure. The Burgundians are said to have been converted to Christianity by a bishop who preached to them for seven successive days. They were, at one time, in alli- ance with JEtius, who granted the highlands to them. After the fall of the Western empire, they treated with Constanti- nople. In their new kingdom, two-thirds of the land was allotted to them, the remaining third to the Romans, and each nation was governed by its own laws. The land was divided into Gauen, or districts, under the jurisdiction of Grafs, whose authority was unlimited, while that of the king or chief did not exceed that of a duke. The first king of Upper Burgundy who succeeded Gunthachar was Gun- dioch, a descendant of the Visigothic Balti. At his death, the kingdom was divided between his four sons ; Hilperich, who reigned at Geneva, Godegisel, at Besancon, Gundebald, at Lyons, and Godemar, at Vienne. Harmony was not of long duration. Gundebald, a man of higher talent and en- terprise than his brethren, grasped at sole dominion (his daring invasion of Italy, while Theodorich the Great was engaged with Odoachar, has been already mentioned), and quarreling with Hilperich, defeated and cruelly murdered him, together with his family, with the exception of Chlo- tilda, one of his daughters, who subsequently married Chlod- wig, A.D. 499. After a short contest, he swore allegiance to the Frankish monarch, but, emboldened by the lenity with which he was treated, and trusting in the strength of his mountain fastnesses, he again attacked his brothers, and, after destroying the kingdom of Godegisel, once more re- treated to his mountains on the approach of the Franks and the Ostrogoths from opposite quarters, who finally concluded peace with him, and Dietrich gave his daughter Ostrogotha in marriage to Sigismund, the son of the usurper. Gunde- bald was the reformer of his country. Gifted with more than ordinary talent, and with a mind highly cultivated for CONTESTS BETWEEN GOTHS AND FRANKS 201 the age in which he lived, he saw the advantage, and inces- santly aimed at the realization, of union in the state and the increase of the royal prerogative, but, incautiously venturing too far, he was vehemently opposed in his projects by the Grafs of the districts, A.D. 502, who, on one occasion, at Geneva, forced him to withdraw his code of laws, which they replaced by another, entitled the Lex Gundebada, which is still in existence, signed by thirty-six Grafs. Gun- debald died in 516. LXXXII. The Extension of France Under the Sons of Chlodwig THE superiority of the Franks over the other nations of Germany was owing to both their natural and acquired ad- vantages. Ingenious, brave, and enterprising, trained to war, accustomed to victory, fired by ambition, and favored by their position in the center of the German states, they easily acquired and maintained a power with which, taken singly, none of the other states was able to compete, and which their religious zeal rendered peculiarly formidable to the Saxons, while their central position, between the Ostro- goths in Italy and the Visigoths in the Pyrenees, offered every facility for taking advantage of the want of unity be- tween the two nations. Nor were these circumstances over- looked by the bishop of Rome, whose influence over the other bishops of the West, and the Catholic populations of Italy, Gaul, and Spain, was gradually increasing, and who accel- erated the downfall of the Arian Goths by exciting the fanat- ical spirit of the Franks and their allies against them. Chlodwig divided France into four kingdoms, the largest and most important of which, the Rhine country, Austria or Austrasia, with its capital, Metz, was bestowed upon Theo- dorich, his eldest son ; and Neustria, with its capital, Orleans, on Chlodomir; while Childebert reigned at Paris, and Chlo- tar at Soissons. The separation of Austria from Neustria was subsequently widened by the different manners of the 202 THE HISTORY OF GERMANY two nations, the former remaining faithful to the ancient customs of Germany, while the latter adopted those of Rome. Each of the sons of Chlodwig bore the title and exercised the authority of king, although they were in a manner dependent upon each other, and were bound together by the union of the Frankish nation, the general state assem- bly, the laws, and their own interest. This strange and dangerous division of the kingdom of Chlodwig, destructive to the power and unity of the state, arose from the political inexperience of the Franks, whose kings were of very recent date, and who had made no provision (beyond that of the law common among the Salii, by which the inheritance was equally divided between the sons) for the succession to the throne. This law was also in practice among the Thurin- gians and the Burgundians, and had, at a very remote period, been common to all the Scandinavian nations. It was retained by the Franks for more than three centuries after the death of Chlodwig. The kings of Neustria and Austria extended their posses- sions by the sword. Chlodomir subdued the Burgundians, and strengthened his dominion in the West, while Theodo- rich and his son, Theobert, conquered Thuringia, drove the Ostrogoths from the Alps, and compelled the dukes of the Bojoarii to take the oath of allegiance. Saxony, still as formidable as in ancient times, was the only German state left undisturbed by the Franks, notwith- standing the vicinity of their frontiers, which at some points ran parallel; a circumstance highly obnoxious to France, which, before long, strove to crush the neighboring state with an unremitting animosity equaling that displayed by Rome in her attacks upon the free nations of Germany. LXXXIII. Fall of the Kingdoms of Thuringia and Burgundy THE origin of the Thuringii has been derived from the Hermunduri or from the Therwingi. The name bears a re- CONTESTS BETWEEN QOTHS AND FRANKS 203 semblance to that of the god Thor. The derivation from the name given to the Cherusci, who, according to Tacitus, were called Thoren, fools (stulti), on account of the depravity of their manners, is a mere play upon sounds. They seem, at a later period, to have been connected with the Suevian Angli and Varini (on the Werra), the latter of whom maintained an independent monarchy until 595. Bisinus, to whom Childerich had fled for safety, was re- lated to the Merovingians, and this part of the Thuringian nation appears to have been originally connected with the Franks. The kingdom of Bisinus was divided between his sons, Hermanfried, Berthar, and Baldrich ; the first of whom married Amalberga, the daughter of Dietrich the Ostrogoth. This wily princess contrived, by half covering his table, in sign of his only possessing half a kingdom, to rouse the am- bition of her husband, who surprised and killed Berthar, and in order to strengthen himself against Baldrich, who was more on his guard, entered into an alliance with Theodorich, king of Austrasia, by whom Baldrich was subsequently de- feated and slain. Hermanfried afterward refusing to divide his ill- won kingdom with the Franks, they united with the Saxons and defeated him in a pitched battle near Scheidin- gen, A.D. 529. A plot, laid by Iring, a cunning Thuringian, who attempted to sow discord between the allies by persuad- ing the Franks to make peace with his nation and to deprive the Saxons of their share of the booty, was discovered by Hadegast, the old Saxon duke, who instantly attacked and completely subdued the whole of Thuringia. Theodorich, under pretense of an amicable settlement of affairs, invited Hermanfried to Zulpich, where, while engaged in conversa- tion with him on the castle wall, on which they were walk- ing, he had him suddenly pushed, as if accidentally, down the precipice. Thus ended the unfortunate dynasty of the kings of Thuringia, A.D. 530. The northern part of the country fell a prey to the Sax- ons, and the Franks seized that to the south of the Unstrutt, but during the subsequent disturbances in France, Thuringia 204 THE HISTORY OF GERMANY regained much of her former independence, and was again governed by heathen dukes, who paid an annual tribute of five hundred pigs to the Australian monarch. One noble and interesting character presents a bright contrast with the coarse brutality that distinguished these royal dynasties, that of Radegunda, the daughter of Ber- thar, the only descendant of the royal house of Thuringia, who was celebrated for her extraordinary beauty, and whose possession was disputed by Theodorich of Metz and Chlotar of Orleans, the latter of whom gained the prize. Regardless of worldly splendor, Radegunda sought only to indulge in seclusion her grief for her murdered family, and to spend her days in prayer and in acts of beneficence. Chlotar, at length weary of her piety, repudiated and imprisoned her in a convent, where she was honored as a saint. Venantius Fortunatus, the Latin poet, sang her praise in glowing verse. Nicetius, bishop of Treves, and Sidonius, bishop of Mayence, vainly emulated the attempts of this unfortunate princess to moderate the savage passions of the brother kings. Theodo- rich murdered Siwald, a descendant of a side-branch of the Merovingian race, but spared his son, Garibald, then a young child, and sent him to be educated at Rome. He afterward made him duke of Bavaria. Garibald was the father of the celebrated Theodolinda, and the founder of the Agilofingian dynasty. The Bavarians (Bajuvarii) evi- dently derive their name from the ancient country of the Boii, and date from the Gothic migration. They are first met with in history as seeking protection from the Franks and Alemanni against the Avari, who then devastated the coun- try in their advance westward, and from whom they were no sooner delivered than they became insolent and rebellious. The elevation of Garibald to the ducal dignity was probably occasioned by a fresh invasion of Bavaria by the Avari. Siegmund succeeded his father, Gundebald, on the throne of Burgundy, and, on the death of his Ostrogothic queen, mar- ried her waiting-woman, who, being mocked, on account of the awkwardness with which she moved in her royal robes, CONTESTS BETWEEN GOTHS AND FRANKS 205 by her little stepson, Siegerich, revenged herself by persuad- ing his father to murder him in his sleep. The Burgun- dians, horror-struck at the deed, rebelled; the Franks, headed by Chlodomir of Orleans, invaded the country, and Siegmund, universally deserted by his subjects, fled to the monastery of St. Maurice in Valais. His retreat was dis- covered, and he was carried to Orleans, where he was mur- dered, and his wife and child were drowned in a well, A.D. 524. His uncle Godemar, meanwhile, headed the Burgun- dians against the Franks, and Chlodomir was defeated and killed. Chlotilda, undeterred by the fate of her son, contin- ued to incite his brothers against Burgundy. The brave Godemar at length disappeared, after a last and desperate battle, and the country, which however still continued to be governed by its national laws, was annexed, by Childebert and Chlotar, to France. LXXXIV. Fall of the Kingdom of the Vandals AFTER the death of Geiserich, Hunerich, his son, mounted the throne, and instead of carrying into execution the ambi- tious projects of his father, instantly concluded peace with Rome. Conscious of the disgust with which he had inspired his subjects by his vicious propensities, and suspecting that they intended to depose him in favor of his brother, Theoclo- rich, he caused him to be murdered, together with his wife and children. His father, although an Arian, had treated the Catholics with the greatest lenity, hi the hope of winning them over. They were now cruelly persecuted by Hunerich, who condemned lodocus, the patriarch of Carthage, to be burned alive in the market-place, closed all the monasteries and Catholic churches, and sentenced the priests, monks, and nuns to be broken on the wheel or driven naked out of the country. His wife, the pious Eudoxia, the Roman cap- tive, fled for protection from his tyranny to the sepulcher at Jerusalem. At length, the warlike Moors of Mount Atlas, taking advantage of his unpopularity, poured in thousands 206 THE HISTORY OF GERMANY from their valleys, and carried on a war of extermination against the strangers of the North, A.D. 486. Hunerich was succeeded by his nephews, Gundamund and Trasamund. Amalfrida, the sister of Theodorich the Great, became the wife of Trasamund, and brought over 5,000 Gothic nobles to assist her husband against the victorious Moors. Trasa- mund was succeeded by Hilderich, the son of Hunerich, who imprisoned Amalfrida, put her Gothic followers to death, and entered into an alliance with the emperor Justinian, his hereditary foe. The Vandals before long discovered their folly, and, deposing Hilderich, raised Gelimer, a distant branch of the royal family, to the throne. But treason was already at work. Godas the Goth, who had been intrusted by Gelimer with the government of Sardinia, went over to Justinian, who dispatched Belisarius, his celebrated general, at the head of an army more than 100,000 strong, including numbers of Huns and Heruli, to Africa, A.D. 533. Amma- tas, Gelimer's brother, fell a victim to his own impetuosity in the first battle, and the king, after bravely defending his brother's body to the last, was finally compelled to retreat to the mountains, instead of throwing himself into Carthage, which yielded at discretion. Too weak singly to face the enemy, Gelimer anxiously awaited the return of his friend, Tzazon, whom he had sent, at the head of a Vandal force, to Sardinia, where he was victorious over Godas. On his return, Gelimer once more took the field, and another battle was fought, in which Tzazon was killed, and the royal treas- ure fell into the hands of the conqueror. Accompanied by a few faithful adherents, Gelimer again fled to his mountain stronghold. Pharos, a Herule in the imperial service, who was sent to persuade him to yield and to enlist beneath the imperial standard, vainly sought by bribe and flattery to bring him to submission. The Vandal king replied that he only wished for three things, a loaf, as it was long since he had tasted bread, a sponge, with which to bathe his eyes, scorched by the glare of the noontide sun on the bare rocks, and a lute, to soothe his sorrows, all which Pharos brought CONTESTS BETWEEN GOTB* AND FRANKS 207 to him. At length his position became intolerable, and one day seeing one of his nephews fighting, as if for life, with another boy, for a small piece of dough, their last remnant of food, he was completely discouraged, and surrendered to Belisarius, who treated him with great respect, but made him grace his triumphal entry into Constantinople, bound with silver chains. The Vandal prisoners entered into the imperial service, and were employed against the Persians. Some thousands of their countrymen, who had scattered themselves among the mountains, reassembled under Stot- zas, and made common cause with the Moors against the Romans. A long and harassing war ensued, during which Stotzas was killed. He was succeeded in his command by Gontharis, who retook Carthage, where he maintained him- self for some time. The Romans, at length, succeeded in putting him and the rest of the Vandals to the sword at a great banquet, when they were helpless from intoxication. LXXXV. The Ostrogothic WarVitigis THE downfall of the kingdom of the Ostrogoths in Italy was partly occasioned by similar causes. The death of Theo- dorich the Great, the signal for disunion between the Goths and Romans, was quickly turned to advantage by Justinian on one side, and by the Franks on the other. Amalaswin- tha, the learned daughter of Theodorich, and the widow of Eutharis the Goth, took possession of the kingdom in the name of her youthful son, Athalarich. Amalaswintha had been educated at Rome, and was consequently anxious to place her son beneath similar tutelage. A violent opposition was raised to her schemes by a party in the kingdom, which, under pretext of rescuing the young prince from the de- grading effects of Roman effeminacy, encouraged him in the grossest vice, and the queen, finding her life no longer secure, had already entreated the emperor Justinian for a place of refuge, when her son fell a victim to excess, and her opponents raised Theodatus, the son of Amalfrida, to 208 THE HISTORY OF GERMANY the throne, who caused her to be suffocated in a bath. The Romans, oppressed by the tyranny of the barbarous Gothic party, now recalled with regret the comparatively mild gov- ernment of Theodorich, once deemed by them so intolerable, and anxiously sought assistance from the Greek emperor, who, elated by his recent victory over the Vandals, acceded to their petition, and, under pretext of avenging the murder of Amalaswintha, turned his arms against the Goths, who were doubly obnoxious, on account of their profession of Arianism, to the Catholic Romans, by whom he was zeal- ously aided, while the Franks, from political motives, offered no opposition to his project. Theodatus, panic-struck at the arrival of Belisarius in southern Italy, offered to exchange his crown for a pension from the emperor ; a proposal ren- dered null by his subjects, who, despising him for his cow- ardice, convoked a general state assembly at Regeta, near Rome, which deposed him and placed Vitigis on the throne, by whose orders he was put to death. Vitigis, in the hope of securing himself on the throne by an alliance with the last of the Amali, A.D. 536, forced Malasuntha, the daughter of Amalaswintha, to become his wife, and sent embassadors into Asia with the intention of persuading the Persians to attack the eastern frontier of Greece. He also entered into alliance with the Alpine Alemanni and Burgundians, who to the number of 150,000, almost all mailed cavalry, advanced into northern Italy, where, instead of aiding him, they plun- dered and laid waste the country. Belisarius, meanwhile, approached, the Romans swelling his ranks as he advanced upon Rome, whose gates were flung open by the inhabitants to welcome his arrival, and to receive a Roman garrison. Vitigis instantly besieged the faithless city, at the head of the whole of his army. "Wooden scaling towers, drawn by oxen, were placed close to the walls, which the Goths furi- ously attacked, but were repulsed with great loss by Beli- sarius, who, when all the common stones were exhausted, flung several thousands of the marble statues, which at that time adorned the city, upon the heads of the besiegers, who CONTESTS BETWEEN GOTHS AND FRANKS 209 fought with such extraordinary fury that 30,000 of them are said, on one occasion, to have fallen in a skirmish that took place beneath the walls. Johannes, Belisarius' lieutenant, meanwhile, carried on the war to the rear of the Goths, and being invited by the injured Malasuntha to Ravenna, the Gothic capital, took Ariminum, and garrisoned Milan, whose gates opened to receive him on his passage to that city. News of these dis- asters quickly reached the Gothic king, who, setting fire to his camp, raised the siege of Rome, and marched in pursuit of Johannes ; but, being unable to draw him out of the for- tified walls of Ariminum, he suddenly attacked Milan, with the intention of revenging himself upon the inhabitants, and of attracting the procrastinating Burgundians and Alemanni beneath his standard, by the hope of plunder. The city was soon taken by stratagem ; and Vitigis, allowing the garrison to march out unharmed, put 300,000 of the inhabitants to the sword, and yielded the city a prey to his Burgundian auxiliaries, who slew indiscriminately both Goths and Ro- mans. Their king, Theodobert of Austrasia, who had been simultaneously applied to for assistance by the Greeks and the Goths, now invaded Italy with the intention of taking possession of it for himself. Although for some time profess- ing Christianity, he afforded another striking proof of the ferocity of the times, by offering, according to pagan cus- tom, a sacrifice of young children (those of the Goths) to the river-god, and casting their bodies into the Po. The Franks, armed with battle-axes, fell indifferently upon the Romans and the Goths, both of whom had implored their protection. Johannes was defeated, but a pestilence, breaking out among them, so greatly reduced their number, that a retreat became inevitable, and they quitted Italy at a moment when Vitigis was closely besieged by Belisarius in Ravenna, where he bravely defended himself, until at length, worn out by the perseverance of the enemy and hopeless of success, the Goths voluntarily offered to place the Greek general on the throne of Italy. The offer was accepted, and Vitigis was betrayed 210 THE HISTORY OF GERMANY into the hands of Belisarius, who entered Ravenna, but, true to his allegiance, refused to be proclaimed king. The Gothic women, indignant at the treachery and folly of the men, contemptuously spat in their faces. Vitigis and several other prisoners of distinction were taken to Constantinople, where the emperor, struck with admiration by their bravery, treated them with great honor. The extreme beauty of the Gothic women is highly extolled by a Greek writer of that age, A.D. 539. LXXXVI. TotilasTejasFall of the Kingdom of the Ostrogoths BELISARIUS was, at this conjuncture, recalled from Italy, fortunately for the rest of the Goths, who, placing Ildebald on the throne, took the field against the Heruli and Rugii, their hereditary foes, immense robber hordes of whom had joined the Romans. Ildebald defeated their two chiefs, Vi- talus the Roman, and Wisand the Herule, but was shortly afterward killed, at a banquet, by a Goth, whose jealousy he had excited. His head was cut off at one stroke and rolled upon the table. Eurarich, one of the Rugii, succeeded him on the Gothic throne and was also murdered. The Goths then elected Totilas, A.D. 541, Ildebald's cousin, who again attempted to drive the Greeks out of Italy. On his march southward he is said to have encountered St. Benedict on the Casino Mountains, who foretold to him the approach- ing downfall of his kingdom. Undeterred by this prophecy, he attacked and took Naples, and captured the great Gre- cian fleet which had been sent to the assistance of the city, and which lay at anchor in the bay. His treatment of the famished Neapolitans was remarkable for a humanity rare at that period, and he superintended in person the distribu- tion of small quantities of food to each person, in order to guard against the fatal consequences of eating too freely when in a state of starvation. A Goth who had abused a Roman maiden was, by his orders, put to death, and he CONTESTS BETWEEN GOTHS AND FRANKS 211 strove, by the practice of strict justice and of humanity, to conciliate the people. But this wise policy was adopted when too late for success. Belisarius again arrived from Greece at the head of a powerful army; and Totilas, who, meanwhile, had taken Rome by surprise, retreated northward, after de- molishing the walls, which were rebuilt by Belisarius, who placed the city in so complete a state of defense as to enable it to withstand a three days' storming by the Goths, who, in the course of the protracted siege, attacked and defeated the army of Johannes and murdered all the inhabitants of Tiber (Tivoli), in the vicinity of Rome, in revenge for their having supplied Belisarius with information of their movements. Belisarius, again recalled by the emperor, quitted Italy for the last time, and Totilas once more took possession of Rome. After defeating the allied army of the Greeks and Romans under Verus, not far from Ravenna, he returned southward, made himself master of the whole country, built a fleet, conquered Sardinia and Corsica, and plundered the Grecian coasts. Ancona alone remained in the hands of the Greeks. Emboldened by success, he demanded the daugh- ter of Theodobert in marriage, but met with a refusal, and the Franks again attempted to gain possession of Upper Italy. At the same time, the eunuch Narses, who had succeeded Belisarius in the command of the imperial troops, of which he had been deprived by the cabals of the jealous courtiers, entered Italy from the north, and, re-enforcing his army with the Heruli and Gepidse under Philemuth, and with 6,000 of the Longobardi, who for the first time entered Italy, attacked the diminished forces of the Goths at Taginas, near Ariminum. The battle raged for two days, when Totilas, mortally wounded by the arrow of a GepidaB, fled from the field, followed by the remnant of his army, and, after riding 84 stadia, fell dead from his horse, A.D. 552. His blood- stained robe was presented, as a trophy, to Justinian. The Goths now chose Tejas for their leader, who, resolving not to fall unavenged, marched, sword in hand, through Italy, murdering every Roman that crossed his path; Narses, THE HISTORY OF GERMANY meanwhile, pursuing a similar plan toward the Goths, whom he hoped to exterminate. The Goths, in revenge for the surrender of Rome to the Greeks, murdered 500 children belonging to the first Roman families, whom they had taken as hostages. At length, closely pursued by Nar- ses, Tejas fled for safety to the beautiful valley that extends from Salerno to the sea, where, strongly posted on the Monte di Latte, he for some time kept the enemy at bay. Barri- cading the entrance to the intrenchments with his body, the brave Goth defended himself with one hand while guarding himself with a long shield with the other, and, after a val- iant defense, was killed when in the act of changing his shield, bristled with arrows and lances, for the third time. The Romans, struck with the bravery of their foe, granted free egress to the thousand Goths that alone survived the fight. The death of Theodobert took place about this period,, and his son, Theodobald, remaining inactive, the Alemanni, who dwelt in the mountains, deemed the occasion favorable, on the dispersion of the Goths, for an invasion of Italy, and attempted to carry into execution the project that was shortly afterward undertaken with such signal success by the Longo- bardi under more experienced leaders. They divided into two enormous hordes, commanded by Leutharis and Butili- nus, the former of which coasted the Mediterranean, the lat- ter the Adriatic. These hordes were composed of foot-sol- diers, armed with shields and swords, and merely clothed with long trousers, the upper part of the body being naked, from an idea that by that means they should suffer less from the heat of the climate. The army under Leutharis was destroyed by pestilence, and that under Butilinus was sur- rounded and cut to pieces by Narses, five men alone escap- ing the fate of their comrades, A.D. 554. In the following year, Ragnaris, a Hun, headed 7,000 Goths against Narses, whom he treacherously killed during a conference, a fate which not long afterward awaited him at Conza. The tyran- nical conduct of the Romans toward their former masters, the German land-owners, now scattered throughout the CONTESTS BETWEEN GOTHS AND FRANKS 213 country, and the insolence of the German mercenaries, suf- ficiently account for the futile revolts of the Goths under Widinus and Amingus in Verona, A.D. 563, and of the Heruli under Sinduval, a man whose bravery had chiefly contributed to the victories gained by Narses, under whom he had served, and who ended his life on the gallows, A.D. 566. According to the chronicle of Franke, some of the fugitive Goths crossed Mount St. Gothard, and settled in a wilderness on the spot where Uri now stands. LXXXVII. Origin of the Longobardi Fate of the Heruli and Gepidce THE legendary account of the Longobardi or Langobardi is as follows : A famine having been caused in Denmark by a great flood, the people assembled in order to deliberate on the best means of alleviating the general distress, and had already come to the resolution of putting all the old men and women to death for the sake of sparing the food for the young and able, when a wise woman, named Gambara, pro- posed that lots should be cast for the migration of a third of the population. Her advice was followed, and the chosen number of Danes, then known as Vinili, afterward as Longo- bardi, on account of the prodigious length of their beards, departed, under the command of Gambara's two sons, Ibor and Ajo. Upon the Vandals refusing them permission to settle in their neighborhood, war was declared. On the eve of battle, Gambara besought the aid of Freya, while the Vandals invoked Wodan, who promised to grant the victory to whomever he first beheld at sunrise. At the appointed hour, the Danish women, with their long hair hanging over their faces, stationed themselves along the front of the army, drawn up in battle array. The sun rose, and Wodan asked, "Who are these with long beards?" Thus Wodan gave them a new name, as well as victory. Their name has also been derived from the word Hellebard, a halbert. They are supposed to have formerly settled on the extensive corn-lands THE HISTORY OF GERMANY now surrounding Magdeburg. Although conscious of their common origin, they kept apart from the Suevian confeder- acy, and notwithstanding their numerical inferiority, main- tained their independence among the Saxons (some of whom migrated with them to Italy) by means of their extraordi- nary bravery, which is justly praised by Tacitus. Their other legends are totally devoid of interest. Agelmund, one of their kings, chanced to be riding along the banks of a stream, into which seven boys, born at one birth, had been cast. He stopped, and plunging his lance into the water, drew out one who had grasped it. This boy became his suc- cessor, and founded a royal dynasty. The family of the "Welfs claims a similar origin. After the cessation of the mi- grations, the Longobardi are first mentioned as a powerful nation in the neighborhood of the Rugii, Scirri, and G-epidse, and of the Slavian Bulgarians and Avari, in the mountains of Austria. The Rugii and Scirri, after their subjection by the Ostrogoths, are no longer met with in history, although there is great probability that the Bavarians descended from both these nations, and that the word Scirri may be traced in the name of Scheyer. Jornandes, the Gothic historian, mentions Edico and Wulfo, as princes of the Scirri during the fifth century, and the same names, Ethico and Welf, recur, at a later period, in the celebrated family of the Welfs. The Heruli were remarkable for their obstinate adherence to paganism, and for their extreme ferocity. As late as the commencement of the sixth century, they put all their old men to death, and the widows voluntarily burned them- selves alive. Rumentruda, the daughter of Tato, king of the Longobardi, fearing the revenge of the crippled brother of Rudolf, king of the Heruli, whom she had mocked, caused him to be murdered. Rudolf, burning for vengeance, at- tacked the Longobardi, at the head of the Heruli, who, like genuine Berserkers, fought perfectly naked, and on being defeated were seized with such madness, that, coming in their flight to a field of flax in full bloom, they imagined it to be a lake and attempted to swim through. They after- CONTESTS BETWEEN GOTHS AND FRANKS 215 ward entered into alliance with Constantinople, A.D. 500, where their king, Graitis, received baptism, and was conse- quently murdered on his return by his pagan subjects, who, in order to strengthen their party, sent to Thule, Scandina- via, their ancient birthplace, A.D. 528 (which, according to an obscure tradition, was at that period inhabited by pirates, also Heruli, who devastated the coasts of France and Spain), for a king of the ancient mythical race, whose arrival being delayed, the Christian party, aided by the emperor Justinian, gained the upper hand and raised Swarta to the throne. At length Todat arrived from Thule at the head of 500 young men, and Swarta was deposed; but the pagan part of the na- tion were unable to maintain their independence unassisted and alone, and finally became incorporated with their allies the Gepidse. The Christian Heruli long served with distinc- tion under the Greek emperors, as mercenaries against the Persians, Vandals, and Goths. The Gepidse boast of having been the first nation (under Ardarich, whose gold coins are mentioned in the Burgundian code) that threw off the yoke of the Hun, and what little has been recorded concerning them hi history speaks greatly to their praise. Although continually at feud with the Ostro- goths, they maintained their independence; and when Ilde- chis, the son of Tatus, king of the Longobardi who had been murdered by his nephew, "Wacho fled for protection to their king Turisend, who put it to the vote \n the national assembly whether they ought not to avoid a contest with their powerful opponent and comply with his demand for the delivery of their guest, the people unanimously replied, "that annihilation was preferable to the violation of the laws of hospitality." This magnanimous resolution was, notwith- standing, powerless to save the life of the unfortunate Ilde- chis, who was murdered by his enemies. Wacho was suc- ceeded by Audoin, whose son, Alboin, killed Thurismund, the son of Turisend, in battle, but, forgetting to carry away his arms and returning home without a trophy, was deprived of his seat, as one unworthy of the honor, at his father's 216 THE HISTORY OF GERMANY table. In order to repair his negligence, he went openly to Turisend and demanded the arms of his son. The aged king entertained him with the greatest hospitality, and even protected him from the anger of his subjects, whom he had treated with the utmost insolence. Turisend died, and was succeeded by his son, Kunimund, who was killed in battle by Alboin (against whom he was seeking to revenge the se- duction of his daughter, Rosamunda), and the whole nation of the Gepidse was incorporated with that of the Longobardi, A.D. 566. LXXXVIII. Alboin in Italy IN 552, a number of the Longobardi accompanied Narses into Italy during his expedition ' against the Ostrogoths. Some time after this, the services of Narses, like those of the unfortunate Belisarius (who is said to have wandered over the scenes of his former exploits, blind and starving), were rewarded with ingratitude. Being tauntingly advised by the Greek empress to carry a spindle instead of a sword, he replied "that he would shortly spin her a thread, the end of which she would not easily find," and invited the Longo- bardi into Italy, that land ever coveted by the German, which was probably doubly attractive to Alboin, owing to the security afforded by the Alps against the increasing and encroaching Slavonian hordes. Their ranks swelled by 20,000 of their ancient allies, the Saxons, the Longobardi descended the lofty Alps, A.D. 568, and for the first time beheld the im- mense plain, to which they were destined to give the name of Lombardy, or the land of the Longobardi. Four years were spent in warfare with the Romans, who defended them- selves within their fortified towns, which, at first, offered an insurmountable difficulty to these wild warriors, unacquainted with the mode of conducting a siege ; while the Burgundians and their duke Mummulus, who beheld with apprehension the arrival of a numerous and warlike nation in the vicinity of the western Alps, continually harassed, and probably might eventually have succeeded in subduing them, had 217 they been assisted by the Franks, who, fortunately for the Longobardi, were at that time too busily engaged in civil broils to be able to turn their attention to the affairs of their neighbors. The whole country of the Po and the fortified city of Pavia at length fell into the hands of Alboin, A.D. 572, who, warned by the fate of the Ostrogoths, occasioned by the dispersion of their forces in central and southern Italy, took up a strong position on the Po, and made Pavia his capital, whence he could watch the movements of the Burgundians, the Alemanni, and the Franks, while he kept the Bulgarians and the Avari in check by the erection of strong fortifications in the Frioul. Instead of treating the conquered Romans with the generosity they had met with at the hands of the Ostrogoths, he deprived them of the whole of the land, and reduced them to a state of servitude, to which they submitted without a struggle, although they had formerly disdained the equality offered them by their Gothic conquerors. Shortly after these events Alboin fell a victim to his own brutality. During a festival held at Pavia, when flushed with success and wine, he forced Rosamunda, the daughter of Kunimund, to drink from a cup formed from the scull of her father. In order to revenge this insult and to gratify her hatred against her father's murderer, Rosamunda, with- out hesitation, sacrificed her honor for the attainment of her purpose. One of her attendants had a lover, named Peredeo, a strong and active man, whom she unwittingly ensnared, and then threatened to denounce to the king, unless he con- sented to deprive him of life. Peredeo, worked upon by the wily queen, was conducted by her into the royal chamber, where Alboin, unable to snatch his sword from the wall, to which it had been artfully fastened by the queen, defended himself for some time with a footstool against the attack of his murderer. He was no sooner dead, than Helmichis, Rosamunda' s confidant, married her, in the hope of gaining the crown; but the Longobardi, enraged at the murder of their king, attempting to seize their persons, they fled for GERMANY. VOL. I. 10 218 THE HISTORY OF GERMANY safety to Longinus, the Greek governor of Ravenna, who, struck by the great beauty of the queen, offered her his hand. Rosamunda, habituated to crime and detesting the tool of her revenge equally with its object, now administered poison to Helmichis, who no sooner tasted the cup, than, dis- covering her treachery, he forced her to drain it to the dregs, and to share his fate, A.D. 573. The Saxons, dissatisfied with the treatment they received from the Longobardi, quitted Italy, and being defeated dur- ing their passage across the Alps by the Burgundians under Mummulus, were constrained to purchase freedom with the sacrifice of their whole booty. A worse fate awaited them on their arrival in their native country on the Bode (now Swabia), which they found occupied by the Alemanni, who had been invited thither by the Franks, and whose peaceful offers being scornfully rejected, a war ensued, in which the Saxons were completely worsted, and 30,000 of them slain. LXXXIX. Theodolinda AFTER the death of Alboin, the Longobardi raised Kleph to the throne, who fell, in 575, by the hand of one of his subjects, and an interregnum of ten years ensued, during which the thirty-six Gauen were governed by an equal num- ber of independent dukes, who invaded France, in 576, and were defeated in the mountains by Mummulus. In the en- suing year, three of these dukes, Amon, Zadan, and Rodan, again invaded that country, but were defeated and obliged to abandon their baggage on the Alps. They afterward gained a victory over a Roman army under Baduarius, A..D. 577. The dukes, apprehending a double invasion on the part of France and Greece, A.D. 584, now elected an- other king, Autharis, the son of Kleph, who restored peace to the kingdom and made a treaty with Smaragdus, the exarch of Ravenna. In order to strengthen himself against France by an alliance with Bavaria he demanded Theodo- linda, the beautiful and pious daughter of Garibald, in mar- 219 riage, and accompanying the embassy in disguise, succeeded in gaining her affections. On quitting her father's court, he discovered his rank to her, by saying, as he struck his bat- tle-ax into a tree, "Thus strikes the king of the Longobardi!" Garibald, secretly influenced by the Franks, withdrew his consent to the marriage, upon which Theodolinda fled across the Alps to her royal lover, and the wedding was celebrated at Verona. The Franks, enraged at the failure of their scheme, accused Garibald of having connived at the flight of his daughter, and a war ensued, in which Autharis, pro- tected by his fortresses, was victorious. The Franks, har- assed by internal dissensions, deferred their revenge, and Autharis, turning his arms against the Romans, overran Italy and raised a monument at Reggio. He died early, A.D. 591, and the Longobardi, wrought upon by the beauty and address of Theodolinda, intrusted her with the choice of a successor to her bed and to the throne. A handsome Thuringian named Agilulf, whose political principles coin- cided with her own, became the object of her choice, and on his bending to kiss her hand one day as she sat at table, she said with a blush, "You have a right to kiss my cheek, for you are my king!" The influence obtained by this queen over the minds of the people was so unlimited that the same nation which, in 579, had murdered four hundred Romans for refusing to sacrifice to their gods, embraced Christianity at her request. She was on friendly terms with the pope, Gregory the Great, and not only concluded peace with the Franks, but strengthened the alliance by promoting mar- riages between the two nations. Under her peaceful reign, the constitution of Lombardy was finally arranged. The warlike form of government, consisting of dukes and their subordinate chiefs or decani, who exercised the judiciary power in time of peace, was at first retained. The Romans, deprived of their freedom, managed the estates of their lords, and held a particular office as Gastalden (Gast, guest; aid, alt, old '), dependent, like that of the decani, on the dukes. 1 See Chapter IV. The word AldL 220 THE HISTORY OF GERMAN? The new kingdom extended from Savoy to the Friou], and from the Southern Tyrol to Benevento. A part of Upper Italy, the cities of Ravenna, Rome, and Naples, with Cala- bria and Sicily, alone remained in the hands of the Greeks, and formed an exarchate, of which Ravenna was the capi- tal. The church, meanwhile, supported by Theodolinda, increased in power, the pope exercising almost uncontrolled authority at Rome. Frioul and Benevento, on the eastern and southern frontiers, were governed by powerful and al- most independent dukes. The republic of Venice, then in its infancy, already emulated Greece in the knowledge and practice of navigation, a science unknown to the Longo- bardi, whose invasion of the country had driven fresh fugi- tives to the little islands in the Lagune, first peopled by refugees in the time of Attila. Agilulf died, and Adelwald, his youthful son and suc- cessor, rendering himself obnoxious, was murdered by his subjects, A.D. 615, who, in gratitude for the benefits con- ferred on them by Theodolinda, elected Ariowald, the hus- band of her daughter, Gerberga, as her successor on the throne, A.D. 625. XC. The Crimes of the Merovingian* THE success of the Frankish kings of the race of Mero- wig, who by violence and fraud had risen from obscurity, and had become the most powerful monarchs in Europe, led to the indulgence of the deepest moral depravity. Their policy, widely differing from that of the enlightened and generous-minded Dietrich of Bern, was solely based on op- pression and murder, and the bloody feuds between the numerous descendants of Chlodwig, each of whom, dissat- isfied with his portion, grasped at the whole of the immense Inheritance, equaled in treachery and cold-blooded cruelty the horrors they had already enacted in their wars with neighboring nations. Some of these feuds may have arisen from an idea of the political unity of the nation being nee- CONTESTS BETWEEN GOTHS AND FRANKS 221 essary for its protection against foreign aggression, while others may have been caused by a desire of gaining sole possession of the enormous treasure, composed of the booty taken from many nations, preserved at Paris, which is beautifully and truly designated in the Nibelungenlied as the source of all their corruption. On recurring to those olden times, when the Frank, poor, ignorant, and barbar- ous, suddenly came into possession of enormous wealth and power, the scenes of horror that ensued, one brother turning his hand against another, lest he should first fall a victim to treachery, may almost be anticipated. The tragedy was commenced after the deaths of Theodorich and Chlodomir, two of the four sons of Chlodwig, by their brethren, Childe- bert and Chlotar, who seized the inheritance of the sons of Chlodomir, whose mother, Chrodogilda, being offered the alternative of their death or of their seclusion, with shorn heads, in a monastery, proudly replied, "Rather let them die than be deprived of their royal right!" upon which they were instantly stabbed by Chlotar; Childebert, moved to pity, when too late, vainly attempting to rescue them from his murderous grasp. On the death of Childebert, the whole authority was vested in Chlotar, the close of whose reign is marked by an incident which proves that a nation cannot be rendered entirely and blindly subservient to the ambition of its rulers. During the invasion of Saxony, the Franks sud- denly protested against the injustice of the war, and threat- ened to put their king to death unless he desisted from it; but it was not until his tent had been destroyed by the en- raged multitude that Chlotar yielded and terminated the campaign. Chlotar was succeeded by his four sons, A.D. 561, who divided the kingdom ; Charibert reigning at Paris, Guntram at Orleans, Sigebert at Metz, and Chilperich at Soissons. The horrors committed by these four brethren cast the de- pravity of the four sons of Chlodwig into the shade. Never has one family amassed such a heritage of crime! The na- tion, influenced by the changes consequent on the introduc- 222 THE HISTORY OF GERMANY tion of the feudal system, either beheld with indifference or favored the dissensions between their rulers, of which they took advantage in order to obtain concessions and additional privileges in return for their assistance (the majority of the people having been deprived of their Allods, and the tenure of the fiefs depending on the will of the sovereign, and being alienable on the demise of the feoffee), although hi general they required no stronger incentive than the hope of booty ; while the clergy, ever on the watch for an opportunit} 7 of increasing the power of the church at the expense of that of the temporal sovereigns, participated in the guilt of this royal house by promoting disunion between its various branches. XCI. Fredegunda THE disorders in the family of Chlotar were commenced by Charibert, king of Paris, who, in defiance of the interdict pronounced against him by Bishop Germanus, took unto himself four wives, a crime to which, in the superstition of the times, his early death was attributed. Guntram, king of Orleans, followed his example and took three wives. This base polygamy was turned to advantage by Sigebert, king of Metz, who, after gaining a victory over the Avari in the east, raised himself above his brothers by an alliance with the princess Brunehilda, the daughter of Athanagild, king of the Visigoths, whose youthful charms and immense dowry rilled all France with her fame, and the heart of Chilperich, king of Soissons, with envy. This wretch had already sac- rificed his wife Audodeva and her two children to his mis- tress, Fredegunda, a woman celebrated for her beauty and ferocity. Solely influenced by jealousy and avarice, he now demanded the hand of Galaswintha, Brunehilda's sister, whom, at the instigation of Fredegunda, he caused to be murdered in her bed, soon after her arrival hi Soissons and the reception of her rich dower, and a few days after the commission of this crime proclaimed his artful mistress queen. He then suddenly entered the territory of Sigebert, CONTESTS BETWEEN GOTHS AND FRANKS 223 in the hope of gaining possession of it by surprise, but met with a sturdy opposition from the Austrasians, Sigebert's true-born German subjects. During this contest, letters were addressed by St. Radegunda from her convent to both the brothers, adjuring them to peace, and reminding them of the evils that had befallen her family, the bitter conse- quences of disunion ; but her voice was unheard. The war proved disastrous to Chilperich, whose son, Theodebert, was killed in battle, and Sigebert had scarcely been seated by the Neustrians on the throne of Paris than he was slain by as- sassins in the pay of his treacherous brother, A.D. 576, who, taking advantage of the consternation caused by this event, re-entered the city, placed himself at the head of the Neu- strians, drove out the now chiefless Austrasians, took the unfortunate Brunehilda prisoner, and almost succeeded in gaining possession of her son, Childebert, a child of three years of age, whose life was saved by a trusty servant, named Gundobald, who frustrated the search of the mur- derers by secreting him in a game-bag, by which means he contrived to escape with him to Austrasia, where he was proclaimed king. Brunehilda, now a prisoner and in the power of Fredegunda, the murderess of her sister and hus- band, had already prepared for death, when a deliverer ap- peared in the person of Merowich, the son of Chilperich, who* happening to see the beautiful prisoner at Rouen, be- came deeply enamored of her and drew her from her prison. Influenced by gratitude for this proof of devotion, the queen bestowed her hand upon him, and, aided by the faithful bishop of Prsetextatus, who pronounced the nuptial benedic- tion, the lovers escaped to Austrasia, where the great vas- sals of the crown, unwilling to place their youthful sovereign under the guardianship of a step-father, and unmoved by the tears and entreaties of Brunehilda, refused to receive her husband, who was, consequently, compelled to return to Neustria, where, fearing his father's vengeance, he raised an army, and being defeated by a ruse de guerre, preferred receiving death from his companions in arms to the fate 224 THE HISTORY OF GERMANY that awaited him, as a prisoner, at the hands of the hateful Fredegunda. This queen, whose propensities were as licentious as they were bloody, had, in the meantime, carried on a criminal intercourse with Landerich, her husband's major-domus, which was by chance discovered by Chilperich, who, one day entering her room eof tly when she was dressing, heard her utter the name of Landerich, for whom she had mis- taken him, but not daring to put her to death, was himself shortly afterward deprived of life by her adherents, when following the chase, A.D. 584. Chlotar the Second, the only son of Fredegunda, who governed in his name, succeeded to the throne. The peace-loving Guntram of Orleans, struck with horror at the bloody deeds of this Megsera, sent embas- sadors to Childebert of Australia, and an interview took place between them on a bridge, when the childless old man, tenderly embracing his nephew, declared him his heir, hop- ing, by this means, to save his kingdom from the bloody grasp of Fredegunda. The dotage of the aged king was, meanwhile, turned to advantage by the great vassals and the bishops of Neustria and Austrasia, who, during the minority of Childebert, frequently made the old man the umpire of their feuds, and found means to gain many great privileges. The brave Mummulus, the most powerful of the Burgundian chiefs, was, by the intrigues of his enemies, sentenced to death by his ungrateful master, and the whole nation be- came gradually infected with the egotism and cruelty char- acteristic of the race of Merowig. The increasing power of the great vassals for some time kept the authority of Fredegunda and of Brunehilda in check, but the latter at length succeeded in forming a party in Aus- trasia, by which she was placed at the head of affairs. The success attending her first enterprise, undertaken against the Longobardi, at once gained the confidence of her warlike subjects and confirmed her newly acquired power. With a heart hardened by former adversity, she bloodily revenged herself upon the nobles, the authors of her cruel fate, who, CONTESTS BETWEEN GOTHS AND FRANKS 225 after depriving her of her husband, Merowich, had compelled her to part with Lupus, her only faithful adherent. These occurrences are mentioned in the song of the Nibelungen as the revenge of Chriemhilda. Fredegunda, enraged at her success, attempted to assassinate her, but was frustrated in her scheme, and her emissaries were put to death. She then, in the hope of gaining the chief power in Neustria, secretly caused the nobles to be murdered one by one, but, neverthe- less, only reached her aim on the death of Guntram, A.D. 595, when she and her paramour, Landerich, set up a claim to the throne of Burgundy, in opposition to that of Brune- hilda and her son, Childebert, who, after his first campaign against the Longobardi, had subdued the petty nation of the Varini and incorporated it with that of Thuringia. 1 This youthful monarch, basely deserted by the Burgundian no- bles, whom Landerich had bribed by lavishing upon them the accumulated treasure of the Merovingian kings, died shortly after his defeat at Soissons, not without suspicion of having been poisoned by Brunehilda, who coveted the pos- session of the sole authority, in order to reign undisturbed with her paramours. Childebert left two sons, Theudebert, who inherited Austrasia, and its capital, Metz ; and Theude- rich, who claimed Burgundy, and its capital, Orleans; the possession of which was again disputed by Fredegunda. A second battle took place on the Seine, in which Brunehilda was victorious, whereupon Fredegunda, stimulated by re- venge, stirred up the Avari and the Saxons, who invaded Thuringia, A.D. 596, but, before the contest was decided, her criminal existence reached its close. 1 Radigis, king of the Varini, had deserted his Anglo-Saxon bride for a Prankish princess. The Anglo-Saxon, in revenge for this insult, landed on the coast of Germany, and, after a long search, succeeded in taking her faith- less bridegroom prisoner in a wood, when she compelled him to repudiate the Frank and to marry her. This little incident was the cause of the ruin of th whole nation, which was subdued by the avenging Franks. 226 THE HISTORY OF GERMANY XCII. Brunehilda THEUDEBERT, after repulsing the Avari and the Saxons, turned his arms against Chlotar, whom he defeated, after a desperate engagement, in which 30,000 Franks fell. Brune- hilda, deprived of one object of her hatred by the death of her old enemy, Fredegunda, now sought to revenge herself upon the Australian nobles by whom her influence had formerly been impaired, and after causing -