H 507& UC-NRLF SID CO r- o o 8061 '12 W Itfd 'A 'N' as SOJJI The Saloon Before the Courts By LEMUEL D. LILLY n OF THE COLUMBUS BAR. SECOND EDITION. Published by Ohio Anti-Saloon League, Columbus, Ohio. THE SALOON BEFORE THE COURTS. THE enemies of the saloon are constantly met by the assertion that anti-saloon laws, whether general prohi- bitory laws or local option laws, are unjust to the saloon and deprive the liquor men of rights which they have in com- mon with other lines of business. The enemies of the saloon, being generally conscientious people, are predisposed to hear and heed every claim of right and justice from whatever source it may come, and, because of their high character and moral convictions, are sometimes thrown into confusion in the face of the enemy. The saloon men necessarily have no concern about the moral effects of their own or any other business upon the character of their patrons or upon the public welfare. On these points they have no convictions to which an appeal can be made. Their own selfish love of gain is their only law. The cry of the widow, and of the more unfortunate wife who is yoked to a drunken husband, falls upon deaf ears, when they plead with the saloon keeper that his business is unfair and unjust to them. When the minister of the Gospel and the reformer hold up to public view the social and political evils of the organized saloon power, the answer is, not that the saloon is a great moral and patriotic institution, fully justified by its fruits, but that it has certain rights of which it should not be deprived. It offers no proof of those rights, however, except its power to maintain them at the ballot box. The only right which the organized saloon has is its might. The pur- pose of this book is to put the anti-saloon workers of the State in possession of facts and sound arguments on the alleged rights of the saloon. Religious assemblies, political conventions and reformers' societies have, by oft-repeated resolutions, made the whole world acquainted with their beliefs and convictions in regard to the liquor traffic. But these representative bodies express- ing only beliefs and convictions, neither make nor declare laws 272306 THE SALOON BEFORE THE COURTS. nor establish rights, and serve only to agitate, not to settle tht questions raised. But we have in this land a tribunal, neither religious, political, nor reformatory, which is not occupied in raising and agitating new questions, but whose business is to settle such questions as are properly brought to it by contend- ing parties. This tribunal is the United States Supreme Court. In dignity, in learning, in official tenure, in constitu- tional authority, this tribunal is surpassed by no other. The force of its decrees nullifies the acts of Congress and governs the will of Presidents. Its testimony is conclusive, and its judicial declarations form the supreme law of the land in re- gard to all rights, public or private. It is the anchor that holds the Ship of State safe at her moorings when the storms gather and the waves beat. There is no authority higher than this Court, except the Bible itself. The average man looks upon the opinions of this Court as dry and uninteresting. They are certainly not frivo- lous, and cannot be classed in literature as story or novel. Yet these judicial opinions are profoundly eloquent. Pew people know what these opinions contain, and what moral principles are established by them as part of the common law of the land. An acquaintance with these principles will give confi- dence to the temperance reformer, will add intelligence to his efforts, and will give him an authoritative answer to all the ar- guments of the saloon men. They have urged upon the Court every argument which the ablest lawyers could invent, but the Court has brushed all these arguments aside and has held that the moral welfare of the home and of society is supreme. The temperance warrior need never be routed in battle if he carries with him this shield of judicial authority. Only the man who knows his rights is prepared to maintain them. Uuless we know the true ground of our own rights, we will not be able to refute the false claims of the liquor men. Let us know our own rights and manifest in the face of the enemy a proper self- respect in the future. The Courts have established the following fundamental propositions, viz: I. On account of the character of the saloon and th liquor business, there is no inherent right in a citizen to Mil intoxicating liquors by retail. THE SALOON BBFORB TUB COURTS. II. The safety of the people is the supreme law. Under its police powers, each State has an undoubted right to regulate, restrain or prohibit the manufacture and sale of intoxicating liquors for beverage purposes. III. Laws regulating, restraining or prohibiting the man- ufacture and sale of intoxicating liquors for beverage purposes do not impair any man's constitutional rights of personal liberty. IV. Laws regulating, restraining or prohibiting the use of property for the manufacture and sale of intoxicating liquors for beverage purposes do not interfere with any man's consti- tutional rights of property. V. The payment of revenue or special taxes to the gov- ernment by way of license or tax does not entitle those engaged in the traffic to any vested rights or special privileges. VI. Independent of any statute law, the saloon has been enjoined as a common nuisance when set up and run in a pure- ly residence community. 1. The first great legal battle over the regulation and con- trol of the liquor traffic was fought in the United States Supreme Court in 1847. The contest is fully reported in a series of cases heard together and called the "License Cases*." Certain license laws had been passed by the Legislatures of Massachu- setts, Rhode Island and New Hampshire. Certain parties from each state had been convicted under the State law of selling liquor without a license. In Massachusetts the license law contained a provision under which the officials of the towns could refuse to grant licenses at all, and in many places such refusal had been made, and it was thus made impossible to pro- cure a license. In each of these cases the accused saloon keeper had imported liquor from other States and had sold it in violation of law. The United States constitution provides that Congress shall have the power to regulate commerce with foreign nations and among the several States. The claim was made that since a law of Congress permitted the importation, the law of the State could not prohibit the sale after the importation had been made, nor place restrictions upon it. * License Cases, 6 Howard, 504. THE SALOON BEFORE THE COURTS. Daniel Webster made the final argument for the liquor men in the case coming up from Massachusetts. He and Rufus Choate argued the case first in 1845, and Webster again in 1847. These great lawyers left nothing unsaid which the human intellect could devise on the points at issue. Their argument was that the license laws were unconstitutional, be- cause they contravene the power of Congress to regulate foreign commerce, to collect revenue on imports in the several states, to make equal apportionment of taxes and duties in all the states and to make treaties with foreign powers. Congress has power to pass laws on all of these subjects, and if the states can stop commerce in any one commodity, such as liquor, they to that extent override the constitutional power of Congress. Counsel for the temperance people argued that the several states had the right to legislate in good faith for the protection of the health and good morals of the people, and that the United States are as much interested in the preservation of life, health and morals as the states can be. On these points the policies of the Federal and State governments cannot be arrayed against each other. Congress cannot, for the sake of a little revenue, or for the sake of protecting foreign commerce, prevent a state from protecting the morals of its people and discouraging pauperism, profligacy and crime. Such a result would be contrary to the intent of all parties in the formation of the State and Federal governments. The greatest aim of government, as Gladstone puts it, is to make it as easy as pos- sible to do right, and as hard as possible to do wrong. The states have the right to protect the morals of the people, and this right is inalienable. This right was never surrendered by the people to the national government. The state has a right to prevent an evil, no matter what revenue it produces. It is not the policy of government to debauch public morals, to encourage a lavish waste of property and to multiply crimes for the mercenary consideration of deriving revenue from the process of degradation. Such a course does not pay. A diminution in the consumption of intoxicating liquor does not raise any presumption that the general revenue is im- paired by the process. On the contrary, if the facts were put to the severest scrutiny and the closest tests, the result would be quite otherwise. Who claims that an excessive, or even a free, use of intoxicating liquor promotes public prosperity? THE SALOON BEFORE THE COURTS. A drunken man is not as good a citizen as a sober man. A moderate drinker could make better use of his money. Where abstinence and temperance prevail, accumulation is increased and the means of subsistence enlarged. An increase in accumulation and an increase in the means of subsistence create a greater expenditure in the necessaries and comforts of life, and contribute in other forms to the revenue, giving a gain instead of a loss. When the arguments were finished the court opened its mouth and immense streams of moral truth poured forth. Webster was caught in -the flood and swept from his feet. Chief Justice Taney said: "Although the state is bound to receive and to permit the sale by the importer of any article of merchandise which Con- gress authorizes to be imported, it is not bound to furnish a market for it, nor to abstain from the passage of any law which it may deem necessary or advisable to guard the health or morals of its citizens, although such law may discourage importation, or diminish the profits of the importer, or lessen the revenue of the general government. And if any state deems the retail and internal traffic in ardent spirits injurious to its citizens, and calculated to produce idleness, vice, or de- bauchery, I see nothing in the Constitution of the United States to prevent it from regulating and restraining the traffic, or from prohibiting it altogether, if it thinks proper." Justice McLean said: "The acknowledged police power of a state extends often to the destruction of property. A nuisance may be abated. Everything prejudicial to the health or morals of a city may be removed. Merchandise from a port where a contagious disease prevails, being liable to communicate the disease, may be excluded; and, in extreme cases, may be thrown into the sea. This comes in direct conflict with the regulation of commerce, and yet no one doubts the local power. It is a power essential to self-preservation, and exists, necessarily, in every organized community. It is, indeed, the law of nature, and is possessed by man in his individual capacity. He may resist that which does him harm, whether he be assailed by an assassin or ai> THE SALOON BEFORE THE COURTS. proached by poison. And it is the settled construction of every regulation of commerce, that, under the sanction of its general laws, no person can introduce into a community malignant diseases, or anything which contaminates its morals, or en- dangers its safety. And this is an acknowledged principle ap- plicable to all general regulations. Individuals in the enjoy- ment of their own rights must be careful not to injure the rights of others." In the town of Cumberland, Rhode Island, the town coun- cil refused to grant any license for retailing liquors. In com- menting upon this fact the same justice said: "The effect of this proceeding was to prohibit the sale of spirituous liquors in the town of Cumberland in less quantities than ten gallons. There is no constitutional objection to the exercise of this discretion under the authority of the state law. In the first place, no system of licenses to retail spirits has authorized the grant, except upon certain conditions. No one, it is presumed, can claim a license to retail spirits as a matter of right. Under the law of the state a discretion is to be exer- cised, not only as regards the individuals who apply, but also as to the number that shall be licensed in each town. And, if it shall be determined that a certain town is not entitled to a license, it is not perceived how such a decision can be con- trolled." Justice Woodbury said: "It is further argued, however, that the license laws ac- complish indirectly what is hostile to the policy of Congress, and thus conflict with the spirit of its acts, as much as if they prohibited absolutely both importations and sales. But if affect- ing this at all, it must be because they tend to lessen, and are designed to lessen, the consumption of foreign spirits, and thus help to reduce the imports and sales of them." Again: "From the first settlement of this country, and in most other nations, ancient or modern, civilized or savage, it has been found useful to discountenance excesses in the use of intoxicating liquor. And without entering here into the question whether legislation may not, on this as other matters, become at times intemperate, and re-act injuriously to the salu- tary objects sought to be promoted, it is enough to say, under THE SALOON BEFORE THE COURTS. the general aspect of it, that the legislation here is neither novel nor extraordinary, nor apparently designed to promote other objects than physical, social and moral improvement. On the contrary, its tendency clearly is to reduce family ex- penditures, secure health, lessen pauperism and crime, and co- operate with, rather than counteract, the apparent policy of the general government itself in respect to the disuse of ardent spirits. "They aim, then, at a right object. They are calculated to promote it. They are adapted to no other. And no other, or sinister or improper view can, therefore, either with delicacy or truth, be imputed to them." "It is conceded that the States may exclude pestilence, either in body or mind, shut out the plague or cholera, and, no less, obscene paintings, lottery tickets and convicts. (Holmes v. Jennison et al, 14 Peters, 568; 9 Wheat., 203; 11 Peters, 133.) How can they be sovereign within their respective spheres, without power to regulate all their internal commerce, as well as police, and direct how, when and where it shall be conducted in articles intimately connected either with public morals or public safety, or the public prosperity?" Justice Grier said: "The true question presented by these cases, and one which I am not disposed to evade, is, whether the States have a right to prohibit the sale and consumption of an article of commerce which they believe to be pernicious in its effects, and the cause of disease, pauperism and crime." 2. The saloon men took refuge under the fourteenth amendment to the constitution after that amendment was adopt- ed. This amendment provides that no State shall pass any law which shall abridge the privileges and immunities of citizens of the United States. They argued that the right to sell intox- icating liquor at retail was one of the privileges and immunities of the citizen, and that the State could not, therefore, pass any prohibitory law. This point was passed upon by the Court in 1873. An Iowa saloon keeper named Bartemeyer was convicted of selling THE SALOON BEFORE THE COURTS. liquor contrary to an Iowa statute. Justice Miller, speaking for the Court, held that up to the time of the adoption of the fourteenth amendment the question of regulating or prohibit- ing the liquor traffic had been considered as falling within the police regulations of the States, was left to their judgment and subject to no other limitations than such as were imposed by the State constitution, or by the general principles supposed to limit all legislative power. This was the law before the adop- tion of the fourteeenth amendment, and the Court held that the law was not changed by the adoption of that amendment, Justice Miller said: "The weight of authority is overwhelming that no such immunity has heretofore existed as would prevent State legisla- tures from regulating and even prohibiting the traffic in intoxi- cating drinks, with a solitary exception. That exception is the case of a law operating so rigidly on property in existence at the time of its passage, absolutely prohibiting its sale, as to amount to depriving the owner of his property. * * * But no case has held that such a law was void as violating the privileges or immunities of citizens of a State or of the United States. If, however, such a proposition is seriously urged, we think that the right to sell intoxicating liquors, so far as such a right exists, is not one of the rights growing out of citizen- ship of the United States."* The reason assigned by the Court for this decision was that the police power of the State extended to and embraced the protection of lives, limbs, health, comfort and quiet of all per- sons, and the protection of all property within the State. Per- sons and property can be subjected to all kinds of restraints and burdens in order to secure the general comfort, health and prosperity of the State. The Court had just decided the Slaughter House cases from New Orleans, in which they held that the butchers could be compelled to keep their cattle pen* and slaughter houses outside of the city, and that such a rule infringed upon none of their privileges and immunities. The protection of the public morals from the effects of the liquor traffic was put upon the same basis as the protection of the public health from the slaughter house. * Bartemeyer v. lovea, 18 Wallace, 129. THE SALOON BEFORE THE COURTS. The foregoing decisions leave no doubt as to what the standing of the saloon is before the highest earthly Court. The saloon keepers, however, pressed the Court for relief under other phases of the fourteenth amendment, and in 1890, in the case of Crowley v. Christensen,* from California, the Court, as if disgusted with their persistency, delivered an opinion which reads like the language of one of the greater prophets. A city ordinance of San Francisco prohibited the sale of liquor without a license, and gave the Board of Police Com- missioners discretionary power to grant or refuse license. They had refused Christensen a license. He continued to sell and was arrested. He defended himself under still another phase of the fourteenth amendment, which provides that no citizen shall be deprived of the equal protection of the laws. He made the old plea that his personal liberty was inter- fered with, that the liquor business was legitimate, and that the legislature had no right to say what a man shall drink, and that in refusing him a license while granting it to others the officials denied him the equal protection of the laws. Justice Field delivered the opinion of the Court. The great moral vigor, and the Christian principles of this opinion, make it profoundly eloquent. It cannot be condensed. That part of it which answers the argument of the saloon men re- ferred to above reads as follows: "It is undoubtedly true that it is the right of every citizen of the United States to pursue any lawful trade or business, under such restrictions as are imposed upon all persons of the same age, sex and condition. The possession and enjoyment of all rights are subject to such reasonable conditions as may be deemed by the governing authority of the country essential to the safety, health, peace, good order and morals of the com- munity. Even liberty itself, the greatest of all rights, is not unrestricted license to act according to one's own will. It is only freedom from restraint under conditions essential to the equal enjoyment of the same right by others. It is, then, liberty regulated by law. The right to acquire, enjoy and dispose of property is declared in the constitutions of the sev- t Crowley v, Christensen, 137 U. 8., 86; 11 Sup. Ct., 13. 10 THE SALOON BEFORE THE COURTS. eral States to be one of the inalienable rights of man; but this declaration is not held to preclude the legislature of any State from passing laws respecting the acquisition, enjoyment and disposition of property. What contracts respecting its acquisition and disposition shall be valid, and what void and voidable, when they shall be in writing, and when they may be made orally, and by what instruments it may be conveyed or mortgaged, are subjects of constant legislation. And, as to the enjoyment of property, the rule is general that it must be accompanied with such limitations as will not impair the equal enjoyment of others of their property. Sic utere tuo \A alienum non laedas is a maxim of universal application For the pursuit of any lawful trade or business the law imposes similar conditions. Regulations respecting them are almost infinite, varying with the nature of the business. Some occu- pations by the noise made in their pursuit, some by the odors they engender, and some by the dangers accompanying them, require regulations as to the locality in which they shall be conducted. Some by the dangerous character of the articles used, manufactured or sold, require also special qualifications in the parties permitted to use, manufacture or sell them. All this is but common knowledge, and would hardly be mentioned were it not for the position often taken, and vehemently pressed, that there is something wrong in principle and objec- tionable in similar restrictions when applied to the business of selling by retail, in small quantities, spirituous and intoxi- cating liquors. It is urged that as liquors are used as a bev- erage, and the injury following them if taken in excess, is voluntarily inflicted and is confined to the party offending, their sale should be without restrictions, the contention being that what a man shall drink, equally with what he shall eat, is not properly matter for legislation. There is in this posi- tion an assumption of fact which does not exist that, when the liquors are taken in excess the injuries are confined to the party offending. The injury, it is true, first falls upon him in his health, which the habit undermines; in his morals, which it weakens, and in the self-abasement which it creates. But, as it leads to neglect of business and waste of property and general demoralization, it affects those who are imme- diately connected with and dependent upon him. By the general concurrence of opinion of every civilized and Christian THE SALOON BEFORE THE COURTS. 11 community, there are few sources of crime and misery to society equal to the dram shop, where intoxicating liquors, in small quantities, to be drunk at the time, are sold indiscrim- inately to all parties applying. The statistics of every State show a greater amount of crime and misery attributable to the use of ardent spirits obtained at these retail liquor saloons than to any other source. The sale of such liquors in this way has therefore been, at all times, by the Courts of every State, considered as the proper subject of legislative regula- tion. Not only may a license be exacted from the keeper of the saloon before a glass of his liquors can be thus disposed of, but restrictions may be imposed as to the class of persons to whom they may be sold, and the hours of the day, and the days of the week on which the saloons may be opened. Their sale in that form may be absolutely prohibited. It is a question of public expediency and public morality, and not of federal law. The police power of the State is fully competent to regulate the business, to mitigate its evils, or to suppress it entirely. There is no inherent right in a citizen to sell intoxicating liquors by retail. It is not a privilege of a citizen of the State or of a citizen of the United States. As it is a business attended with danger to the community, it may, as already said, be entirely prohibited, or be permitted under such conditions as will limit to the untmost its evils. The manner and extent of regulation rest in the discretion of the governing authority. That authority may vest in such officers as it may deem proper, the power of passing upon applications for permission to carry it on, and to issue license for that purpose. It is a matter of legislative will only. As in many other cases, the officers may not always exercise the power conferred upon them with wisdom or justice to the parties affected. But that is a matter which does not affect the author- ity of the State, or one which can be brought under the cog- nizance of the Courts of the United States." II. Under its police powers each State has an undoubted right to regulate, restrain or prohibit the sale of and traffic in intoxicating liquors for beverage purposes. The police power is the inalienable right inherent in the people to promote and protect the public health and the public morals. "No legislature can bargain away the public health 12 THE SALOON BEFORE THE COURTS. or the public morals. The people themselves cannot do it, much less their servants."* As the father has an inalienable and inherent right to protect his boy from immoral associations, so the State has an inalienable and inherent right to protect all the people from immoral influences. Every man has a right to be decent and to protect himself and his children from the indecency of others. The father may, by eliminating evil influences from the home, protect the morals of his boy. So may the State, by eliminating evil institutions from society, protect the morals of the youth of the State and the people in general. The wholesale liquor dealers recently issued from Louis- ville an appeal to the trade in which they made the argument that the temperance people have no better right to insist that all saloons shall be abolished and liquor sales prohibited, than the liquor men have to insist that all men shall be drinkers. The proposition would be sound if the liquor business was harmless to public morals and to the public welfare. The fallacy in their proposition is the assumption that the liquor men have any right at all to engage in a business which demoralizes public morals. If the moral element of the community have no right to insist that the immoralities of other men shall cease, then Christ had no right to cast out the devil. The devils who tore the maniac of the tombs should have been let alone when they asked it. This plan would also have saved the hogs on the hillside. But Christ bade the legion of devils to go. If the moral people of the community have no right to demand that immorality shall be stopped, then Christ had no authority to commission his disciples to go into all the earth and preach the gospel to every creature, because the Gospel, when it shall have done its perfect work, will put down the saloon. The devil is an usurper. He has no rights here except such as he has acquired by usurpation and holds by sufferance. On any other principle the preach- ing of the Gospel is a farce, and missionary work among the heathen is unwarranted. No Court has ever been able to define precisely and com- prehensively the term "police powers," but Chief Justice Waite said in 1880 that the police power "extends to all matters *9tone v. Mississippi, 101 U. S. SiJ. THE SALOON BEFORE THE COURTS. 13 affecting the public health or the public morals."* The Court has uniformly held that laws restraining and prohibiting the beverage traffic in intoxicating liquors come within the police powers of the State, and are upheld on the ground that the liquor traffic is injurious to public morals. The exercise of the police powers of the States was dis- cussed by the United States Supreme Court in the License Cases, cited above, but as the question of the police power of the State was again discussed in the Kansas cases (MugUr v. Kansas, 123 U. S., 623; 8 Sup. Ct. Rep., 273), a quotation from the opinion in the latter cases by Justice Harlan will be suffi- cient. The learned Judge says: "In the License Cases (5 How., 504), the question was, whether certain statutes of Massachusetts, Rhode Island and New Hampshire, relating to the sale of spirituous liquors, were repugnant to the Constitution of the United States. In deter- mining that question it became necessary to inquire whether there was any conflict between the exercise by Congress of its power to regulate commerce with foreign countries, or among the several States, and the exercise by a State of what are called police powers. Although the members of the Court did not fully agree as to the grounds upon which the decision should be placed, they were unanimous in holding that the statutes then under consideration were not inconsistent with the Constitution of the United States, or with any act of Con- gress. Chief Justice Taney said: 'If any State deems the retail and internal traffic in ardent spirits injurious to its citi- zens, and calculated to produce idleness, vice or debauchery, I see nothing in the Constitution of the United States to pre- vent it from regulating and restraining the traffic, or from prohibiting it altogether, if it thinks proper.' Mr. Justice McLean, among other things, said: 'A State regulates its domestic commerce, contracts, the transmission of estates, real and personal, and acts upon internal matters which relate to its moral and political welfare. Over these subjects the fed- eral government has no power. The acknowledged police power of a State extends often to the destruction of property. A nuisance may be abated. Everything prejudicial to the health or morals of a city may be removed.' Mr. Justic* *8tone v. Mimiirippi, 101 U. S., 814. 14 THE SALOON BEFORE THE COURTS. Woodbury observed: 'How can they (the States) be sover- eign within their respective spheres, without power to regu- late all their internal commerce, as well as police, and how, when and where it shall be conducted in articles intimately connected either with public morals, or public safety, or public prosperity?'" And again: "In Bartemeyer v. Imoa, 18 Wall., 129, it was said that, prior to the adoption of the fourteenth amend- ment, State enactments, regulating or prohibiting the traffic in intoxicating liquors, raised no question under the Constitu- tion of the United States; and that such legislation was left to the discretion of the respective States, subject to no other limitations than those imposed by their own constitutions, or by the general principles supposed to limit all legislative power." Referring to the contention that since the adoption of the fourteenth amendment the right to sell intoxicating liquors was secured by that amendment, the Court said that, "so far as such a right exists, it is not one of the rights growing out of citizenship of the United States." In Beer Co. v. Massachu- setts, 97 U S., 33, it was said that, "as a measure of police regulation, looking to the preservation of public morals, a State law prohibiting the manufacture and sale of intoxicating liquors is not repugnant to any clause of the Constitution of the United States." Finally, in Foster v. Kansas, 112 U. S., 206, 5 Sup. Ct. Rep., 97, the Court said that the question as to the constitutional power of a State to prohibit the manufac- ture and sale of intoxicating liquors was no longer an open one in this Court. These cases rest upon the acknowledged right of the States of the Union to control their purely internal affairs, and in so doing to protect the health, morals and safety of their people, by regulations that do not interfere with the execution of the powers of the general government, or violate rights secured by the Constitution of the United States. The power to establish such regulations, as was said in Gibbons v. Odgen, 9 Wheat., 203, reaches everything within the territory of a State not surrendered to the national government." And still again: "As it was said in Munnv. Illinois 94 U. S., 124, while power does not exist with the whole people to control rights that are purely and exclusively private, gov- ernment may require 'each citizen to so conduct himself, and THE SALOON BEFORE THE COURTS. lg BO use his own property, as not unnecessarily to injure another.' But by whom, or by what authority, is it to be determined whether the manufacturer of particular articles of drink, either for general use or for the personal use of the maker, will in- juriously affect the public? Power to determine such ques- tions so as to bind all must exist somewhere; else society will be at the mercy of the few, who, regarding their own appetites or passions, may be willing to imperil the peace and security of the many, provided only they are permitted to do as they please. Under our system that power is lodged with the legis- lative branch of the government. It belongs to that depart- ment to exert what are known as the police powers of the State, and to determine, primarily, what measures are appro- priate or needful for the protection of public morals, the public health or the public safety." The case of Beer Company v. Massachusetts referred to above is so forceful that it deserves a more extended notice. The Courts had held that charters of incorporation, granted for the private benefit or purposes of the corporators, were contracts between the legislature and the corporators. The liquor men contended that while the legislature might prohibit a private individual from engaging in the manufac- ture and sale of intoxicating liquors, a corporation could not be so prohibited without impairing a contract. Consequently the Boston Beer Company, a Massachusetts corporation, rely- ing upon that proposition, brought a suit to contest the validity of the Massachusetts prohibitory law of 1869. In that case, certain liquors manufactured since the passage of the law and kept for sale in violation thereof, were seized by the officers and forfeited to the State. The State Courts sustained their action, and the case was brought to the Supreme Court at Washington. Justice Bradley, who delivered the opinion of the United States Supreme Court, said that the Boston Beer Company was incorporated "for the purpose of manufacturing malt liquors in all their varieties," and that "the right to manufacture, un- doubtedly, as the plaintiff's counsel contends, included the incidental right to dispose of the liquors manufactured. But although this right or capacity was thus granted in the most unqualified form, it cannot be construed as conferring any 16 THE SALOON BEFORE THE COURTS. greater or more sacred right than any citizen had to manufac- ture malt liquor; nor as exempting the corporation from any control therein to which a citizen would be subject, if the interests of the community should require it. If the public safety or the public morals require the discontinuance of any manufacture or traffic, the hand of the legislature cannot be stayed from providing for its discontinuance by any incidental inconvenience which individuals or corporations may suffer. All rights are held subject to the police power of the State."* "The plaintiff in error (the Boston Beer Company) boldly takes the ground that, being a corporation, it has a right, by contract, to manufacture and sell beer forever, notwithstand- ing and in spite of any exigencies which may occur in the morals or the health of the community requiring such manu- facture to cease. We do not so understand the rights of the plaintiff. The legislature had no power to confer any such rights." "Whatever differences of opinion may exist as to the ex- tent and boundaries of the police power, and however difficult it may be to render a satisfactory definition of it, there seems to be no doubt that it does extend to the protection of the lives, health and property of the citizens, and to the preserva- tion of good order and the public morals. The legislature cannot, by any contract, divest itself of the power to provide for these objects. They belong emphatically to that class of objects which demand the application of the maxim, Salus populi suprema lex; and they are to be attained and provided for by such appropriate means as the legislative discretion may devise. That discretion can be no more bargained away than the power itself." No corporation or individual can acquire any rights, by contract or otherwise, which the government may not annul and take away, if the exercise of such rights becomes detri- mental to the public health or the public morals. Power to protect the general welfare is not limited. The preservation of the public health and the public morals is so necessary to the best interests of social organization that a wise policy for- bids the legislative body to divest itself of the power to enact laws for the preservation of health and the repression of crime. N. O. Gas lAglit Go. v. La. Light Co., 6 Sup. Ct. Rep., * Beer Co. v. Massachusetts, 97 U. 8., 33. THE SALOON BEFORE THE COURTS. 17 III. Laws regulating, restraining or prohibiting the manufacture and sale of intoxicating liquors for beverages d not impair any man's constitutional rights of personal liberty. The liquor men have claimed that all men had the per- sonal right to drink if they wanted to and that every citizen had a personal right to manufacture for his own use. On the contention that a man has the personal right to drink if he wants to, and therefore the dealer has the right to sell to the man who has the right to drink, the Court expressed itself in the case of Crowley against Christensen. The Court held that even liberty itself is not unrestricted license to act according to one's own will. It is only freedom from con- straint under conditions essential to the equal enjoyment of the same right by others. The law has a right to regulate even the personal liberty of the citizen. While liberty is sacred, personal liberty is no more sacred than private property. Private property may not be so used as to injure another. The personal right to one's liberty is no greater than the personal right to one's property. Personal liberty when used for gambling purposes, for example, is no more sacred than personal property when used for gambling purposes. No man has any personal right to be immoral or conduct an immoral business, when his immoral conduct or business injures others. When a man begins to do things which injure others, his personal liberty ends. Personal lib- erty of the individual can not prevail against the public wel- fare. The saloon keeper cannot wash his hands of the blood of his patrons by saying that they are free to do as they please, and if they drink to excess no one is to blame but themselves and therefore the sales should be without restriction. This might be true if a man's use of intoxicants affected only him- self. But besides injuring him in his health, in his morals and in his general standing, it leads to a neglect of business, habits of idleness, and waste of property. It also affects those who are immediately connected with and dependent upon him. No man liveth to himself. No man has any personal right to disgrace and debase those who are dependent upon him. A parent has an inherent right to bring up his own children, but he may so neglect his own children that the law will take them 18 THE SALOON BEFORE THE COURTS. from him and give them to another or place them in some home. This is done for the reason that the State has the right to protect itself and the youth of the land against the neglect and immorality of worthless parents. No man has the right to live with so much filth around him as to injure the health of his neighbor. The health offi- cers can make a man clean up his own home, and surely, if a man has liberty anywhere it is in his own home. Morals are certainly as essential in a republic as health. Moral filth may be cleaned up as well as any other kind of garbage. In the Kansas Prohibition cases in 1887, the brewers' at- torneys argued that, having erected a plant suitable only for the making of beer, the owner had the personal right to manu- facture and sell for beverage purposes. The Court met the argument fairly in this language: "And so, if in the judgment of the legislature, the manufacture of intoxicating liquors for the maker's own use as a beverage, would tend to cripple if it did not defeat, the efforts to guard the community against tht evils attending the excessive use of such liquors, it is not for the courts, upon their views as to what is best and safest for the community, to disregard the legislative determination of that question. So far from such a regulation having no rela- tion to the general end sought to be accomplished, the entire scheme of prohibition, as embodied in the constitution and laws of Kansas, might fail, if the right of each citizen to man- ufacture intoxicating liquors for his own use as a beverage were recognized. Such a right does not inhere in citizenship. Nor can it be said that government interferes with or impairs any one's constitutional rights of liberty or of property, when it determines that the manufacture and sale of intoxicating drinks, for general or individual use, as a beverage, are, or may become, hurtful to society, and constitute, therefore, a business in which no one may lawfully engage. Those rights are best secured, in our government, by the observance, upom the part of all, of such regulations as are established by com- petent authority to promote the common good. No one may rightfully do that which the law-making power, upon reasona- ble grounds, declares to be prejudicial to the general welfare."* * Mugler v. Kansas, 124 CJ. 8., 625; 6 Sup. Ct. Rep., 273. THE SALOON BEFORE THE COURTS. 19 Some of the advocates of personal liberty possess more frankness than discretion. Not long ago the National Advo- cate, published at Cleveland, and being the official organ of one of the saloon organizations known as the Royal Arch, printed the following declarations of personal liberty: "The saloon merely demands rights to defy any man who should im- pose upon him a law which is against him, fighting against his bread and butter. And such laws should be defied. They should be trampled in the dust, and if they cannot be revised, then I say it is time to become anarchists." The right of winning one's bread and butter is certainly one of the most sacred personal rights of man. If a man has personal liberty to do anything, it is to earn his bread and butter. Yet the manner in which he may get his bread and butter is not without its restrictions. The saloon keeper argues that he has no other way of getting bread and butter for himself and his children, and that he has the personal liberty to pursue the way which he has chosen. The first answer is that he might have chosen a better way if he had sought it.. There is still truth in the declaration of the Psalmist: "I have been young, and now I am old; yet I have not seen the righteous forsaken, nor his seed begging bread." An honorable life brings its own rewards. The righteous man is seldom compelled to beg. If the average saloon keeper will retire from the saloon business and live a righteous life it is not likely that he will want for bread and butter and if he does so want the hand of charity will be open. The vast majority of beggars, men and women, are such be- cause of sin, not because of righteousness. The saloon keeper could do other things; he need not be a beggar if he goes out of the saloon business. The second answer to this argument of the saloon keeper that he has a right to get his bread and butter by keeping a saloon is, that he has no right to win bread and butter for him- self and his children in a way that takes bread and butter out of the mouths of others. We have a right to object to th manner in which a man gets even his bread and butter. The pickpocket, burglar, and the horse-thief may argue that they have chosen these methods of getting their bread and butter, 20 THE SALOON BEFORE THE COURTS. and have no other way of making their living, but we make short work of their argument. We promptly tell them that their way of getting their living is contrary to the public safety and rights of property. When the saloon keeper defends his way of making a living, the sufficient answer is that his way is Injurious to the public morals, and may, therefore, be stopped. The only defense left the liquor man is that his business is not detrimental to public morals. But the proof of the im- moral character of the saloon business is so clear and universal that the highest judicial tribunal on earth has announced, as a part of a solemn adjudication, that "By the general concur- rence of opinion of every civilized and Christian community, there are few sources of crime and misery to society, equal to the dramshop, where intoxicating liquors, in small quantities, to be drunk at the time, are sold indiscriminately to all parties applying."* This is a conservative statement of the sentiment and popular conviction in regard to the saloon in every civ- \lized and Christian community. The only place where the saloon keeper finds full concurrence with his views is in a community neither civilized nor Christian. This sentiment and these convictions are fully justified by the character and results of the saloon business. The saloons in furtherance of their design to make money regard- less of the public welfare, maintain organizations for the two- fold purpose of controlling politics and resisting the enforce- ment of the law. The political influence of the organized liquor traffic is never exercised on the side of good morals and public decency. The organized saloon never knowingly sup- ports an upright candidate for office if there are any moral issues at stake in the campaign. Wherever moral questions are at issue the saloon is found on the side of the immoral candidate. If a saloon keeper is arrested for a violation of the law, the liquor association to which he may belong defends him in court even though the proof of his guilt is as clear as the noonday sun. There is perhaps no other organization in the land which has for its purpose the organized defiance of the law, by the defense of those who propose to violate it. Any organization which defends the wilful and deliberate law- * Or&wley v. Christensen, 187 U. 8 , 86; 11 Sup. Ot. Rep., 13. THE SALOON BEFORE THE COURTS. 21 breaker is a traitor to good government and ought to be treated as such. This law defying spirit of the saloon men is manifested every week in their trade papers. In the Wine and Spirit News of June 4th, 1902, Owen Kane, President of the Ohio State Liquor League, the retailers' organization, published his official report to the trade of the work done in the last legisla- ture. Speaking of his efforts against the enactment of the local option law Mr. Kane says, that in the local option law was a dangeous sleeper in the shape of a provision which gave a fanatical judge power to fine a saloon keeper an unlimited amount for violation of the Sunday closing law. The bill was amended so that a fine of from $25 to $100 can be imposed for the first offense and "no more than $200 or from ten to thirty days or both, so you see that the trial judge is not com- pelled to send a man to prison and can fine him in any small amount he pleases. If nothing else is gained, this alone is worth a treat deal to the trade." A law abiding citizen does not see such great worth in the amount of penalty imposed for violation of law. A law abiding citizen will obey the law whether the amount of penalty be light or heavy. This leader of the saloon forces rejoices in the fact that the penalty for violation of the law is lighter than was first proposed. The only possi- ble conclusion is that he expects the members of his organiza- tion to violate the law and he justifies his stewardship by show- ing that saloon keepers may violate the law with less penalty than might otherwise have been imposed. In the same issue of the Wine and Spirit News was an editorial on the results of local option. The point of it was that the speakeasies start up in dry towns and dodge the pay- ment of the special tax. The editor sorrowfully remarks that through the instrumentality of the local option law this class" of offenders will be largely increased, "for it is a known fact that the only effect of a successful local option election is to convert a tax-paying dealer into a non tax-paying dealer. We venture the assertion that in two-thirds of the towns where the 'drys' have been victorious, the saloons will continue but under another name and with another alleged purpose." And again: "It is not generally known, but it is a fact, neverthe- less, that in various cities in Ohio, are whisky jobbers whose 22 THE SALOON BEFORE THE COURTS. trade is very largely in those districts under the operation of local option * * * With the law in full force and effect, instead of three or four saloons properly conducted and well regulated, there will be a score of secret places besides clubs whose chief business will be done on Saturday night and Sun- day." This is certainly a frank comment upon the law-abiding character of the men engaged in the saloon business by those who know whereof they speak. The official report of th President and the leading editorial of the official organ of th Ohio State Liquor League ought to be a true index of th character of the League which they represent and whose con- duct they largely control. A still stronger illustration of the law defying purpose of these liquor organizations is found in The Champion of Fair Play, the organ of the retail liquor trade of Illinois and tht West, in an issue of July, 1902, where the objects of the retail liquor dealers' organization are set forth in this language: "The laws of this State governing the liquor trade are * severe that there is not a licensed saloon keeper in Illinois wh does not lay himself liable to prosecution under the law a dozen times each day. "Had they been one of the unfortunates and been arrested for selling to a minor or a drunkard, they would have beem obliged to engage an attorney at an expense of $10, and in all probability have been fined $20 and costs. "As a member of the association they would have th* services of the attorney free, and had a fine been imposed it would have been appealed, and last year the association wo* every appeal. "Had they been sued for damages in the Superior Court, the attorney's fee, usually amounting to $100, would be paid by the association, and if a verdict was obtained against them the State Association would then appeal it to the Appellate and Supreme Court of the State, at an average expense of $500. "To sum up, by the payment of 50 cents a month in a local association the retail liquor dealer secuies protection in all Courts, from the lowest to the highest, in case of prosecu- THE SALOON BEFORE THE COURTS. 23 tion under the dram shop act. His interests are closely watched in preventing the passage of unjust measures by the City Council or State Legislature." Of like character and traitorous, law-defying spirit, is an editorial in the Wine and Spirit News of July 2, 1902, ad- dressed to the liquor trade of Ohio: "This is a land where the majority should prevail, but when a majority seeks to determine what the minority should eat, drink or wear, the rule does not obtain. And it never will. And no one is a law breaker who insists on asserting his rights from the standpoint of taste in cases where an arbitrary sump- tuary statute has been forced upon him by a fanatical majority." These declarations of policy by the liquor organizations establish at least five propositions, viz: 1. Every saloon keeper is expected to violate the law for the purpose of making money. 2. The expenses of their defense in the Courts are not borne by the offenders alone, but by the organization. 3. Those who band themselves together in advance to defend the law breaker in crimes or misdemeanors which h intends to commit thereby make themselves partners in tht crime when it is committed. 4. Their shining loyalty to the institutions and govern- ment of our country is totally eclipsed by their systematic de- fiance of law. The consideration to which they are entitled does not differ in kind or degree from that due to any other law breaker. 5. The United States Supreme Court has decided mamy times over that prohibitory laws are not sumptuary laws, yt the saloon leaders, in disregard and defiance of this ruling of the Court, and in wilful disloyalty to the law, continue to teack that such laws are sumptuary and should be defied. All other trades and classes of people accept such Court decisions as final. Why should the saloon keeper alone be permitted to teach that it is right to defy the law? 24 THE SALOON BEFORE THE COURTS. This sentiment against the saloon is further justified by the finished product which the saloon turns out. The saloon keeper often dishonestly claims that his business is as honora- ble as any other business. Let us compare it with two com- mon lines of business. Take a brick yard as an example. The raw material used is ordinary mud. The finished product is brick, which may be used for building houses, paving streets, and various other purposes. The finished product is more valuable than the raw material, and the business of brick- making is, therefore, justified by its fruits. Take a flour mill for a second example. The raw material is wheat. The fin- ished product is flour. Flour is more valuable and serviceable than wheat, and the flouring mill is justified by its fruits. With these compare the saloon business. The raw material Is the bright boy and the pure girl from the home. The finished product is the drunkard in the gutter, and the scarlet woman on the streets. How the finished products compare with the raw material! By their fruits ye shall know them. We are often met with the assertion that the saloon is the poor man's club. The saloon men and the saloon sympa- thizers who thus speak of the saloon seek by doing so to justify to some extent the existence of the saloon, to excuse their own indifference to the degrading results of the saloon, and to in- crease the prejudice of the poor against the rich. The propo- sition itself is false. The saloon is not the poor man's club; *o far as it is a club at all, it is the immoral man's club. If the members of that club are not immoral already when they first join, they soon become immoral if they retain their mem- bership and continue their attendance for any length of time. The Supreme Court has said of this club: "The statistics of every State show a greater amount of crime and misery attrib- utable to ardent spirits obtained at these retail liquor saloons than to any other source."* The advocates of personal liberty also argue that the poor man has the right to get his beer on Sunday. President Roose- velt, while Police Commissioner of New York City, answered this senseless clamor by saying that it was far more important to the poor man that he got bread on week days than that he should get drunk on Sundays. It is not only far better for * Orowley v. Christensen, 137 U. S., 86; 11 Supt. Ct. Rep., 13. THE SALOON BEFORE THE COURTS. 26 the poor man himself that the saloons be closed on Sunday, but also for his family. The family is entitled to the hus- band's presence and company on the Sabbath, but the saloom too often not only gets his presence, but his earnings. The man who has an appetite often has also a wife and half a dozen children. Shall the government regard only the appetite of the one and disregard the needs of the other seven? One wants the saloon open on Sunday; the other seven members of that same household know that the Sunday saloon means hunger and misery to them. Shall the government of the State pursue a policy which permits injury to the seven in order that personal liberty can be given to the one? This sentiment against the saloon business is further jus- tified by the fundamental principles of patriotism. Intelli- gence and morality are the two corner stones of the temple of liberty, and the greater of these is morality. Mere intelligence makes men acute and crafty, but morality alone fits them for life's higher duties. The stability of this government rests upon the morals of the people. The immoral man does not help manage the government, but the government must help manage him. The proof of this declaration is found in our lockups, our jails, our penitentiary and our reformatory insti- tutions. These institutions are not crowded with moral, Chris- tian men. They are filled with immoral men, upon whose shoulders the strong hand of the law has been laid in order that the public might be protected from their immoral conduct. Any business or any institution which tends to retard and de- stroy either intelligence or morality is highly detrimental to the public welfare. No man ever gave a year of his time to the life of a dram shop and came out at the end of the year with as high intellectual ambitions as when he began. N man ever gave a year of his time to the best saloon in America and came out at the end of that year with as high spiritual aspirations as he had when he began. The saloon does not run a night school to educate the heads of its patrons, nor does it run a Bible class to develop their morals. No man ever re- ceived either an intellectual or a moral uplift from even the best saloon in the land, and any institution which destroys the intelligence and morality of the citizen is a traitor to the State. 26 THE SALOON BEFORE THE COURTS. IV. Laws regulating, restraining or prohibiting the use of property for the manufacture and sale of intoxicating liq- uors for beverage purposes do not interfere with any man's constitutional rights of property. This question was raised in the Kansas Prohibition cases and every phase of it was pressed hard upon the Court. United States Senator Vest of Missouri, who represented some of the brewers, argued that the Kansas prohibition law de- prived the brewers directly and absolutely of their property, without due process of law; that by the enactment of this statute the property was reduced in value by the direct pro- hibition of the real and primary use; that to destroy the right to manufacture beer for a beverage is to deprive the owner of his property, although he is left the right to manufacture it for other purposes, since that is the ordinary, usual, and prin- cipal use of beer, and that this is an attempt not merely to legislate for the future but an attempt to destroy vested rights by legislative enactment without compensation, and without due process of law. Joseph H. Choate, counsel for certain other brewers in- volved in the same case, argued that the Kansas law deprived his clients of their liberty and property, and abridged their privileges and immunities as citizens of the United States; that at the time of the passage of the act complained of, it was one of the fundamental rights of his clients as citizens, to manufacture beer, and to use their brewery for that purpose; that the State could only restrain this right by virtue of the police power, which could only be exercised to the extent reasonable and necessary for the preservation and promotion of the morals and health of the people; that this law goes fur- ther than that and destroys their property without compensa- tion. The Court met these arguments in a full discussion of all the principles involved. The argument of the Court ought not to be abridged or condensed. The language of the Court is as follows: "Upon this ground, if we do not misapprehend the posi- tion of defendants, it is contended that, as the primary and principal use of beer is as a beverage; as their respective brew- THE SALOON BEFORE THE COURTS. 27 eries were erected when it was lawful to engage in the manu- facture of beer for every purpose; as such establishments will become of no value as property, or, at least, will be materially diminished in value, if not employed in the manufacture of Deer for every purpose, the prohibition upon their being so employed is, in effect, a taking of property for public use without compensation, and depriving the citizen of his property without due process of law. In other words, although the State, in the exercise of her police powers, may lawfully pro- hibit the manufacture and sale, within her limits, of intoxi- cating liquors to be used as a beverage, legislation having that object in view cannot be enforced against those who, at the time, happen to own property, the chief value of which con- sists in its fitness for such manufacturing purposes, unless compensation is first made for the diminution in the value of their property, resultng from such prohibitory enactments. "This interpretation of the fourteenth amendment is in- admissable. It cannot be supposed that the States intended, by adopting that amendment, to impose restraints upon the exercise of their powers for the protection of the safety, health, or morals of the community. In respect to contracts, the obligations of which are protected against hostile State legis- lation, this Court, in UnionCo.v. Landing Co., Ill U.S., 751, 4 Sup. Ct. Rep., 652., said that the State could not, by any con- tract, limit the exercise of her power to the prejudice of the public health and the public morals. So, in Stone v. Mississippi, 101 U. S., 816, where the constitution was invoked against the repeal by the state of a charter, granted to a private corpor- ation, to conduct a lottery, and for which that corporation paid to the State a valuable consideration in money, the Court said: 'No legislature can bargain away the public health or the pub- morals. The people themselves cannot do it, much less their servants. * * * Government is organized with a view to their preservation and cannot divest them of the power to provide for them.' Again, in Gas Light Co. v. Light Co., 115 U. S., 650, 672, 6 Sup. Ct. Rp., 252: "The constitutional prohi- bition upon State laws impairing the obligation of contracts does not restrict the power of the State to protect the public health, the public morals, or the public safety, as the one or 28 THE SALOON BEFORE THE COURTS. the other may be involved in the execution of such contract*. Rights and privileges arising from contracts with a State are subject to regulations for the protection of the public health, the public morals, and the public safety, in the same sense, and to the same extent, as are all contracts and all property, whether owned by natural persons or corporations.' 'The principle that no person shall be deprived of life, liberty, or property without due process of law was embodied, in substance, in the constitutions of nearly all, if not all, of of the States at the time of the adoption of the fourteenth amendment; and it has never been regarded as incompatible with the principle, equally vital, because essential to the peace and safety of society, that all property in this country is held under the implied obligation that the owner's use of it shall not be injurious to the community. Beer Co. v. Mass., 97 U. S., 32." And the Court, speaking directly of the breweries which were, or might be rendered unprofitable by the enforcement of the prohibition law, continued thus: "As already stated, the present case must be governed by principles that do not involve the power of eminent domain, in the exercise of which property may not be taken for public use without com- pensation. A prohibition simply upon the use of property for purposes that are declared by valid legislation, to be injurious to the health, morals, or safety of the community, cannot, in any just sense, be deemed a taking or an appropriation of prop- erty for the public benefit. Such legislation does not disturb the owner in the control or use of his property for lawful pur- poses, nor restrict his right to dispose of it, but is only a de- claration by the State that its use by any one, for certain for- bidden purposes, is prejudical to the public interests. Nor can legislation of that character come within the fourteenth amendment, in any case, unless it is apparent that its real ob- ject is not to protect the community, or to promote the general well-being, but, under the guise of police regulation, to de- prive the owner of his liberty and property, without due pro- cess of the law. The power which the States have of prohibit- ing such use by individuals of their property, as will be pre- judical to the health, the morals, or the safety of the public, in not, and, consistently with the existence and safety of organ- ized society, cannot be, burdened with the condition that the THIS SALOON BEFORE THE COURTS. 29 State must compensate such individual owners for pecuniary losses they may sustain, by reason of their not being permitted, by a noxious use of their property, to inflict injury upon the community. The exercise of the police power by the destruc- tion of the property which is itself a public nuisance, or the prohibition of its use, in a particular way, whereby its value becomes depreciated, is very different from taking property for public use, or from depriving a person of his property with- out due process of law. In the one case, a nuisance only is abated; in the other, unoffending property is taken away from an innocent owner. It is true, when the defendants in these cases purchased or erected their breweries, the laws of the State did not forbid the manufacture of intoxicating liquors. But the State did not thereby give any assurance, or come un- der obligation, that its legislation upon the subject would re- main unchanged. Indeed, as was said in Stone v. Mississippi, 101 U. S., 814, the supervision of the public health and the public morals is a governmental power, 'continuing in its nature,' and 'to be dealt with as the special exigencies of the moment may require;' and that, 'for this purpose the largest legislative discretion is allowed and the discretion cannot be parted with any more than the power itself.' So in Beer Co. v. Massachusetts, 97 U. S., 32: 'If the public safety or the public morals require the discontinuance of any manufacture or traffic, the hand of the legislature cannot be stayed from providing for its discontinuance by any incidental incon- venience which individuals or corporations may suffer.' "* There is no valid reason why compensation should be made. God never gave the devil any compensation for cur- tailing him in the exercise of any of his assumed privileges, because the devil never had any right to claim the privileges in the first place.. The law of God nowhere recognizes the principle that a man committing, or about to commit an injury to the public health, public peace or public morals, must be compensated if he is prevented from committing the injury; and if no such principle is acknowledged in the moral law, why should it be recognized in the civil law? Do you pay the thief for what you deprive him of when you drive him from your house and thus thwart his criminal purpose? Have you *Mugler v. Kansas, 123 U. S., 625; 6 Sup. Ut. Rep., 278. 30 THE SALOON BEFORE THE COURTS. not a right to prevent an injury without compensation to the one intending to do the injury? Must men be compensated for the surrender of any evil practice? No State is under any contract with its citizens, either express or implied, to refrain from passing laws for the pur- pose of securing the public health or of preserving public morals, no matter how large a class the passage of such laws may embarrass or bankrupt. And no State will refrain from the passage of such proctective laws unless it is in the hands of unprincipled men. "Rights and privileges arising from contracts with the State are subject to regulations for the pro- tection of the public health, the public morals and the public safety."* V. The payment of revenue or special taxes to the government by way of license or tax, does not entitle those en- gaged in tihe traffic to any vested rights or privileges. 1. The object of the tax or license is not to give the sa- loon any rights it did not possess before, but in the State of Ohio the purpose of the tax is expressed in the title to every law which has been passed since the adoption of the Constitu- tion. The title of all of these laws states that the laws are passed in order "to provide against the evils resulting from the traffic." Thus the legislature has for fully fifty years declared over and over again that evils result from the traffic. The legislature taxes other kinds of business, but never announces in the title to the tax law that it is enacted for the purpose of providing against the evils of the business. The saloon man denounces everybody as fanatics who charge that evils result from the saloon business, but the Legislature of the State of Ohio for the past fifty years have repeatedly declared by legis- lative enactment that evils result from the traffic, and these legislatures can hardly be classed as fanatics. The imposition of the license fee gives the saloon no more rights than the imposition of a tax. The purpose of a license is thus expressed by the Supreme Court of Indiana: "Liquor sellers are subject to the payment of a special tax, because the object of this class of legislation is to restrict the business, and not because its object is to secure to the liq- GtuCo.v. Light CO., 115 U. 8 , 650; 6 Sup. Ct. Rep., 262. THE SALOON BEFORE THE COURTS. 31 uor seller the benefit of protection of the municipal govern- ment. The liquor seller is compelled to pay a special tax, in the form of a license fee, in order that the business may be restricted to fewer persons, and not to be open like other pur- suits, to every one without the payment of a special tax. The theory of the legislation upon the subject is tihat the business is one 'that requires restraint, because it is harmful to society, and a license fee is exacted for the purpose of restricting the business, and not for the purpose of increasing the traffic." Ertwricfi v. City of Indianapolis, 118 Ind., 279: 20 N. E. Rep., 795. "If the right to sell liquor were one of the inherent rights of personal liberty, such, for instance, as the right of the farmer to sell his corn, wheat or potatoes, the legislature could neither burden nor abridge it by imposing a special tax or requiring a special license. The legislature can burden those engaged in the liquor traffic, because the right to conduct such a business is not an inherent attribute of personal liberty, inasmuch as such a pursuit is harmful to the community, and requires special legislation and restraint. If it were harmless, and not inimical to the good of society, it could not be sub- jected to special burdens, restrictions or regulations, but to such burdens, restrictions and regulations it may be subjected, for the reason that if it is not regulated and restricted society may suffer." Haygartv. Stehlin, 29 N. E. Rep. (nd.i, 1074 2. The saloon men often urge that the government can- not afford to do without the revenue derived from the traffic, and that it is bad policy to prohibit the traffic and thereby diminish the revenue. They made this argument in the License Cases before the Supreme Court of the United States in 1847 claiming that to prdhibit the traffic in the States inter- feres with the right of the National Government to collect its revenue. The temperance forces then argued that a diminu- tion in the consumption of liquor does not necessarily reduce the amount of revenue, because a sober people ^ill accumulate far more of this world's goods than will people who spend their money for intoxicating drinks, and su< an accumula- 32 THE SALOON BEFORE THE COURTS. tion in the increase of property will add to the revenue in other forms, so that there will be an increase rather than a decrease. The Court supported and confirmed this argument by a comment, the wisdom of which cannot be questioned: "The diminution of the revenue arising from this exercise of local power (meaning police power) would be more than repaid by the beneficial results. By preserving as far as possible the kealth, the safety and the moral energies of society its pros- perity is advanced."* 3. The great argument of the saloon men against the adoption of prohibition is that out municipalities cannot get along without the revenue derived >om the traffic. The first and sufficient answer t. all their money argu- ments is that by the general concurrence of opinion in every civilized and Christian community, and by the solemn adjudi- cation of the highest tribunal in Chnstendora, the saloon is in a high degree detrimental to public morais. It necessarily follows that any continuous injury to public morals cannot be compensated in money.. The saloon is, by the declar ..i?m of the United States Su- preme Court, a source of cnm* and misery to society. So long as we consent to take revenue from the traffic, we must submit to the continuance of that source of crime and misery to society. This source of crime and misery to society will de- stroy the moral character of its patrons so long as the people permit it to exist. Any institution which injures or destroys the character of our citizens is essentially detrimental and dis- loyal to the best interests of American life. If each saloon paid a million a year, it would still be a losing proposition for the government to run saloons for revenue. To run a saloon destroys the moral character of the citizen. The government cannot, by the expenditure of sa- loon revenue, restore in the citizen the moral values that were destroyed by the saloon out of which the revenue was derived. The revenue may alleviate some of the suffering caused by tie saloon, and may help subdue the disorder which the saloon Justice McLean in 'License Cases," 5 How., 504, 593. THE SALOON BEFORE THE COURTS. 33 produces, but it can never be so used as to reproduce, in the character of the community, the morals which the saloon has destroyed. The source of crime and misery will not be trans- formed by expending money to relieve against its evil results. The source of crime and misery must itself be dried up. To protect the public against smallpox or yellow fever, we must do something more than bury the victims, and care for the widows and orphans. We must quarantine the disease itself. So, also, must we quarantine the saloon. On general principles every saloon man knows that the tax or license which he pays does not cover the mischief wrought by the saloon business. Par more is spent in the saloon than the saloon keeper pays in tax or license. All the money so spent is worse than wasted. Those who spend it get no good of any kind from it. Add to this waste of money the cost of policing the saloons, prosecuting the saloon-made criminals, caring for the wives and children of saloon patrons, and the public income from the tax or license is insignificant. You had as well try to lift yourself by your bootstraps as to make the saloon pay for itself by imposing a tax or license. The saloonkeeper would have us believe that if we tax him about $1,000 per year and let him go on, we will establish a sort of perpetual motion in the maintenance of our government. But somehow the forces of friction and gravity have thus far, sooner or later, overcome all the forms of perpetual motion which have yet been discovered. The saloonkeeper cannot be expected to discover and inaugurate systems of government wiser than the noblest statesmen of the world have been able to suggest. 4. The claim of the saloon men that a "dry" town is a dead one is equally false. Their argument that dry towns are dead ones necessarily includes the proposition that good morals are incompatible with business success. The influence of the saloon is injurious to public morals, but the liquor men argue that a material amount of saloon influence is beneficial to the town. Bad morals never improve legitimate business. No honest man ever made such a claim. The saloon man knows it is false when he makes it. 34 THE SALOON BEFORE THE COURTS. It is true that a change from a "wet" to a "dry" town may make some slight changes temporarily in the management of city affairs. The present situation is the result of genera- tions of saloon domination. To change the character of poli- tical affiairs in a day, may require some re-adjustment in the administration of a city's finances. But the pittance of reven- ue derived from the saloon will be easily supplied in other ways. Where a saloon is put out some legitimate business will come in. This business will pay the regular and ordinary tax and thus make up a part of the revenue paid by the saloon. The men who patronize the saloon will, after it is driven out, spend less money for drink and more for food and clothing, thus increasing legitimate trade in those lines. A non-drink- ing community will lay up more money than a drinking com- munity. In general a non-drinking man will save money and be transformed from a penniless "bum" to a tax payer. The ordinary city or village without saloons can discharge most of its police force and save more in that way alone than the sa- loons pay into the treasury. A like saving will be made in charity rendered necessary by the saloon. The dropping of a bad habit never hurt a man financially, and the dropping of the saloon business will never injure a town. Any financial in- convenience resulting from the banishment of the saloon can be only temporary at the most. The "soak" says he will die if deprived of his drinks; but this same "soak" lands in the penitentiary for a term of years and is forced to go "dry" at once and remain dry. The drought does not kill him. Nor is his physical force abated. A town may be forced to go "dry" without any danger of death or decay. The retail dealer need not be afraid of the result of pro- hibition on his business. Anything which decreases the sale of liquor is helpful to other lines of business. The more cash the saloon keeper gets, the less cash there is for the grocer. The more cash the saloon keeper gets, the more credit the meat dealer must give. The dealer who gets the cash gets the best part of the trade. VI. Independent of any statute law the saloon has been enjoined as a common nuisance when set up and run in a pure- ly residence district. THE SALOON BEFORE THE COURTS. 35 A case was decided in 1893 by the Supreme Court of Indiana,* in which a man was enjoined from running a saloon in a residence portion of the city of Indianapolis. This part of the city was devoted to residences, churches, Sunday schools, orphan asylums, female college, public schools and residences of people distinguished for morality and habitual attendance upon church services, and on account of these things property in that vicinity bore a /high valuation for sale and rent. It was away from the business part of the city, where no saloon had ever been established before. In the midst of all these ideal surroundings a saloon keeper sat down and began selling liquor by the drink, in a building only ten feet from the resi- dence of two women, with all the incidents usually attending the operation of such a saloon, from which the renting and selling value of their property had been reduced nearly one- half, and their once pleasant home made odious and offensive to them. They brought a suit to enjoin the operation of the saloon, claiming that under the circumstances it was a nui- sance, and that the payment of a license or tax did not make its character any better or give it any right to continue. A few of the principles of law relied on to support this injunction are given below. Wood on Nuisances (Sec 9) was relied on as an authority. The Supreme Court quoted with approval the following state- ment of the law: "The locality, the condition of property, and the habits and taste of those residing there, divested of any fanciful notions, or such as are dictated by the dainty modes and habits of living, are the tests to apply in a given case. In the very nature of things there can be no definite or fixed standard to control every case in any locality. The ques- tion is one of reasonableness or unreasonableness in the use of property, and this is largely dependent upon the locality and its surroundings." And the Court quotes further from the same author: "No man is at liberty to use his own property without reference to the health, comfort or reasonable enjoyment of like public or private rights by others. Every man gives up something of his absolute right of dominion and the use of his own, to be reg- *Haggart v. Slehlin, 35 N. E. Rep., 997. 36 THE SALOON BEFORE THE COURTS. ulated or restrained by law, so that others may not be hurt or hindered unreasonably in the use or enjoyment of their property. This is the fundamental principle of all regulated civil communities, and without it society could hardly exist, except by the law of the strongest. This illegal, unreasonable and unjustifiable use to the injury of another or of the public, the law denominates a nuisance." When dealing with slaughter houses, soap factories, boiler works and other forms of industry not detrimental to public morals, but merely offensive to the senses of sight, smell or hearing, the Courts have held that such things carried on in a public place where people dwell or pass, or have a right to pass, to their annoyance, are a nuisance at common law. Wooden buildings are not nuisances themselves, but when erected where they endanger the safety of surrounding prop- erty they become a nuisance. After reciting these fundamental principles of law, the Court, coming to the particular facts of this case, disposed of it as follows, viz.: "It is no mere fanciful notion, dictated by dainty modes and habits of living, that makes one who has located his home in a quiet, peaceful part of the city, in the immediate neighbor- hood of numerous churches, Sunday schools, common-scfioois, female colleges, and among neighbors who are attendant upon such places, and out of reach of the busier haunts of the busi- ness part of the city, to protest and object to the maintenance of a saloon on the adjoining lot, and within ten feet of such residence, where drinking people are invited to and do assem- ble to drink intoxicating liquors, with all the incidents usually attendant upon such a place. There are very few people, in- deed, who would not object and protest and be seriously annoy- ed thereat. Even a man who frequents such a place to drink would, as a general thing, object to the traffic obtruding itself within ten feet of his threshold, especially where it is alleged and admitted, as here, that it has so injured the appellant'! property both for selling and rental purposes."* * Haggart v. Slehlin, 35 N. E. Rep. (Ind.), 1000. TMB SALOON BEFORE] THE COURTS. 57 Tke saloon keeper in that case had procured a license from the State, and relied on his license as a protection and justification. But the Court held that his license did not en- large his rights, but restricted them within narrower limits. The license was only a certificate that the saloon keeper had been put under bond to keep the peace, and had paid the license fee, and was therefore permitted to sell. The license was no contract, but a mere permit to sell, which came within the police power of the state. This license gave him no right to run a saloon in a place where it injured the property of others. All the women had to do was to prove that the presence of the saloon rendered their property less valuable to the purpose to which it was devoted. This is the first case of the kind found in the law books, but it involves no new principle of law, but simply the appli- cation of old principles to new conditions which come within the principles stated. There is nothing unreasonable or illogi- cal in this new application of old principles, and there is no objection to a further extension of the application. Equity will enjoin any business which is detrimental to the public health or to private property. It is the duty and sphere of government to protect not only public health and private prop- erty, but public morals. The legislative branch of the govern- ment cannot be restrained from prohibiting the saloon busi- ness altogether, because the business is detrimental to public morals. If the power of the legislature is unlimited, why should courts of equity hestitate to protect public morals as well as public health or private property? The decision of the Indiana Court was based on the propo- sition that the saloon was an injury to property. This fact can be shown in all other cases where a saloon is set up in near proximity to a residence, and many people thus injured in their rights of property may find relief in the Courts regardless of legislative enactment. But public morals and the public welfare are as sacred in the eyes of the law as private property. No legislature can bargain away the public health or the public morals. The peo- ple themselves cannot do it. This is the declaration of the Su- SS TUB SALOON BEFORE THE COURTS. preme Court of the United States. The right to protect public moral* is one of the inalienable rights of man, and one of the duties of government from which there is no escape. Some courts have held that they have nothing to do with public policy; that public policy depends exclusively upon the expressed will of the legislature and not upon the Courts or their views as to what is best for public morals, and if the legislature has failed or refused to adopt any public policy with reference to the saloon business, the Courts should not adopt any policy of their own in advance of legislation. Thus some judicial tribunals have excused themselves from taking a hand in humanity's warfare against wrong. Christianity is a part of the common law in some of our States by judicial adoption, but the Supreme Court of Ohio has held that "neither Christianity, nor any other system of re- ligion, is a part of the law of this State. * * * Of course, it is no objection, but, on the contrary, is a high recommenda- tion to a legislative enactment, based upon justice or public policy, that it is found to coincide with the precepts of a pure religion; but the fact is nevertheless true, that the power to make the law rests in the legislative control over things tem- poral and not over things spiritual."* Courts of equity are quick to correct fraud in private deal- ings between man and man where the remedy does not depend upon any legislative enactment, but upon the principles of com- mon honesty as men understand that term. The court in such cases has no other principle for its guidance than the "precepts of a pure religion." There is no reason why injuries result- ing from the saloon business, whether they are injuries to pri- vate property or public morals, should receive any extra con- sideration before a court of equity. If equity will protect pri- vate property without legislative authority, it ought to protect public morals without legislative authority. Why have not courts of equity an inherent right to enjoin any thing which injures public morals? "Let us hear the conclusion of the whole matter." The inherent character of the saloon precludes it from having any inherent rights. Rlovm v. Rithard*, 2 O. S., 887, THE SALOON BEFORE THE COURTS. 39 The saloon has no rights which may not be lawfully swept away by the legislative branch of the government. The local option law puts the whole saloon question in th hands of the qualified electors. We have both the moral and legal right to conquer. The enemy is in our midst. The call to defend our land against armed rebellion was never greater than the present call to defend it against the organized corrupt- ion of the saloon in politics. It is just as dishonorable and un- ptriotic to neglect our duty to the public in time of peace as in time of war. The weapons are in our hands. So also is the future. The future depends upon the use which we make of our weapons today. President Harrison once said: "God has never endowed any statesman, or philosopher, or any body of them, with wisdom enough to frame a system of government which everybody can go off and leave." It was by the sacri- fice of time, of talent, of treasure and of blood that our fore- fathers caused this nation to assume, among the powers of the earth that separate and equal station to which the laws of nature and of nature's God entitled her. If we wish to see our country speed on from glory to glory we must be as willing as were they to sacrifice of our time, our talent, our treasure and our blood, if need be, in order to protect, to purify and to *- fend her sacred honor. 14 DAY USE RETURN TO DESK FROM WHICH BORROWED LOAN DEPT. This book is due on the last date stamped below, or on the date to which renewed. Renewed books are subject to immediate recall. lctf7 REC'H LD OCT ?n ion? 0u latj^ JM5&D j j LD 21-100m-6/56 (B9311slO)476 General Library University of California Berkeley VC 0737c' 10 L UNIVERSITY OF CALIFORNIA LIBRARY