v THE LAW OF CHUBCH OBNAMENTS AND UTENSILS, INCLUDING COMMUNION TABLES, VESTURES, ORGANS, CANDLES AND CROSSES. BY GEORGE HENRY HEWIT OLIPHANT, TRINITY COLLEGE, CAMBRIDGE, B.A. j AND OF THE INNER TEMPLE, ESQ.. BARRISTER-AT-LAW. AUTHOR OF THE "LAW OF PEWS," THE "LAW OF HORSES," &C. &C. " If it be possible, as much as lieth in you, live peaceably with all men." St. Paul to the Romant. LONDON: LONGMAN, BROWN, GREEN, AND LONGMANS. 1851. LONDON : I-RI.M1D BV STFWART AMI) UIIKKAY, OLD AILtY. PREFACE. A PERSON unacquainted with our Ecclesiastical sys- tem would naturally suppose that the Clergy, being in several respects a distinct body in the State, with peculiar duties and privileges, would be governed by a distinct Code of Laws, in all matters relating to their particular functions. This is the case with the Military Profession, who have Laws framed for the express purpose, under the title of Articles of War. But it is not so in our Church, for there the Law consists of a mass of the m,ost hetero- geneous materials, and is, in many particulars, so vague and indefinite, that not only Bishops and Clergymen, but even the most practised and accom- plished Lawyers are often unable to arrive at any satisfactory result. As many of the Laws by which the Clergy are to be governed were framed by Popish Legates and Archbishops long before the Reformation, and are vague and uncertain in their operation, and difficult to be understood in their effect, we cannot be sur- prised if honest men of all parties are constantly arriving at conflicting conclusions. It would, there- 2015217 IV PREFACE. fore, save a world of profitless dispute, and be most conducive to Christian Charity and the true interests of Religion, were these materials codified, and a distinct body of Ecclesiastical Law compiled , The Author now lays before the Clerical and Legal Professions, and the Public generally, the result of a fair and impartial investigation of the various subjects on which he treats, and would earnestly impress upon the minds of the Clergy the following advice of the Bishop of Exeter in 1844 : " The peculiar dangers of the times, as well as the pre- vailing tone of public opinion, call upon you most powerfully, as you would avoid being in the number of ' them through whom offences come,' to forbear all unnecessary innovation, especially as I have re- cently had occasion to urge that worst kind of inno- vation, the revival of obsolete usages not required by law, which are associated in the minds of the people with the superstitions and corruptions of Rome." G. H. H. O. 8, Serjeants Inn, Temple. June 27, 1851. THE LAW CHURCH QBNAMENTS AND UTENSILS. CHAPTER I. OF THESE GENERALLY. Ornaments find Utcnsilsare of two sorts 2 Were very numerous in the time of Popery id. List of things enjoined by an ancient Constitution . 3 Change at the Reformation id. The Parochial Church of Yarmouth id. 4 id. id. Homily on the subject of Ornaments Statute of Quern Elizabeth A Commission granted Provision of our Rubric as tournaments 5 No positive enactment on the subject id. But Vestures of the Clergy are specified id. Discussion as to what are not Ornaments id. Statutes of Henry VIII. . id. Roi/al Injunctions of Ed- ward VI. 6 Their effect id. Ornaments forbid by them 6 What are expressly speci- fied id. Provision in case of doubt 7 Ordinary must decide id. When the Bishop's Juilg- ment should he sought . . id. Ecclesiastical Court has sola conimsance id. Statute of Circumspecte Agatis id. Ornaments are added at a person's peril 8 Mat/ be removed if im- proper id. Churchwardens order the Ornaments id. Cltrgyman has no right to do so id. But deference should be paid to his wishes id. Churchwardens to restore necessary Ornaments . . 9 Parishioners to provide things necessary and convenient id. LAW OF CHURCH ORNAMENTS AND UTENSILS. Inhabitants of divided Parish 9 Distinction as to non-resi- dent Occupiers id. Sir Simon Degge's opinion id. A further distinction .... 10 Di'C.ixion of Chief Justice Holt id. The present practice .... id. Ornaments and THE Ornaments and Utensils of a Church are of two Utensils are of , two sorts. UI ls ' 1st. Those articles which either the Law or the nature of the things themselves make necessary ; such as the Font, the Communion Table, with its Carpet and Linen Covering, the Communion Plate, Reading Desk, Pulpit, Bible, Common Prayer Book, Register Books, Surplice, &c. &c. (a) 2ndly. Such things as we find provided by the Parishioners, over and above what either the Law or the absolute necessity of the things themselves require ; such as a Pulpit Cloth, a Pulpit Cushion, a Cloth for the Reading-Desk, Rails for the Com- munion Table, an Organ, Silver Basins for the Offertory, Branches for Lights, &c. (b) And also a variety of things which may be added to the Steeple or exterior of the Church, for the benefit and con- venience of the Parishioners, as a Clock, a Dial, Chimes, or a superfluous number of Bells, &c. (c) The Inventory of Ornaments and Utensils, while this land was under Popery, was very large in every Parish ; the Vestments, Images, Vessels, and other implements necessary for the carrying on of that superstition being very many, and of great expense to the people in their constant repair, as well as in the first providing them, (d) \Vere very numerous in the time of Popery. (a) Prid. 30. (fc) Prid. 31. (c) Prid. 30. (d) Prid. 31. OF THESE GENERALLY. O As these articles are frequently mentioned in the List of things books, a list of things enjoined by an ancient Consti- an'den't Con-*" tutiori of Archbishop Winchelsea is here given. The stitution. Constitution is as follows : " The Parishioners shall find at their own charge, a Legend, an Antiphoner, a Grail, a Psalter, a Troper, an Ordinal, a Missal, a Manual, the Principal Vestment, with a Chesuble, a Dalmatic, a Tunic, with a Choral Cope, and all its appendages, a Frontal for the Great Altar, with three Towels, three Surplices, one Rochet, a Cross for Processions, a Cross for the Dead, a Censer, a Lanthorn, a Hand-Bell to be carried before the body of Christ, a decent Veil for Lent, Banners for the Rogations, a Vessel for the blessed Water, an Osculatory, a Candlestick for the Taper at Easter, a Font with a Lock and Key, the Images in the Church, the Chief Image in the Chancel, the Re- paration of the Body of the Church within and without, as well in the Images as in the Glass Win- dows, the Reparation of Books and Vestments, whenever they shall need." (e) At the time of the Reformation, it became neces- Change at the sary that an alteration should take place in the Reformation - Ornaments, Utensils, and general Service of the Church ; and accordingly a variety of changes were about that time made. And it is remarkable that the Parochial Church The Parochial of Yarmouth had, in the times of Popery, so many Y ai U nTouth Goods and Utensils belonging to it, that, at the Reformation, such of these as were then thought (e) Lyndw. 251. A large seen in Stavely's History of the Catalogue of these Popish Orna- Church of England, cap. 12, and ments and Utensils may also be also in 1 Cardw. Doc. Ann. 151. B 2 LAW OF CHURCH ORNAMENTS AND UTENSILS. Homily on the subject of Ornaments. Statute of Queen Eliza- beth. A Commission grunted. superfluous being sold towards the repair of their Pier, the money raised appears, by the Town books, to have amounted to 9771. 6s. $d., an immense sum in those days, (g) In the Homily, Against Peril of Idolatry, it is said, " No more did the old godly Bishops and Doctors of the Church, allow the over-sumptuous furniture of Temples and Churches, with plates, vessels of gold, silver, and precious Vestments. St. Chrysostom saith, ' In the Ministry of the Holy Sacraments, there is no need of golden vessels, but of golden minds.' And St. Ambrose saith, ' Christ sent his Apostles without gold, and gathered his Church without gold.' " (h) By 1 Eliz. cap. 2, s. 25, " such Ornaments of the Church, and of the Ministers thereof, shall be re- tained and be in use as were in this Church of Eng- land by authority of Parliament in the second year of King Edward VI., until other order shall be therein taken by the authority of the Queen's Majesty, with the advice of her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical, or of the Metropolitan of this Realm." In pursuance of this clause, the Queen, in the third year of her Reign, granted a Commission to the Archbishop of Canterbury, the Bishop of Lon- don, and two Doctors, to reform the disorders of Chancels, and to add to the Ornaments of them, by ordering the Commandments to be placed at the East end. (z) (g) Prid 31 ; and see (h) 2 Offic. cap. 28. Stayely's History of tie Church (i ) ] Burn's Eccl. Law, 367 e; of England, cap. 12. Gibs. Cod. 201. OF THESE GENERALLY. 5 The Rubric of our Common Prayer Book pro- Provision of vides, that "such Ornaments of the Church, and of JJo5ita. the Ministers thereof, at all times of their ministra- tion, shall be retained and be in use as were in this Church of England, by authority of Parliament, in the second year of the Reign of King Edward VI." There is, however, no Statute of that year which N positive . , ~ enactment on contains any enactments respecting the Ornaments the subject. of the Church ; and even in the first Prayer Book of Edward VI., which was authorized by the Statute 2 & 3 Edward VI. cap. 1, (k) nothing is said about the Ornaments of the Church. But the " Ornaments of the Ministers of the But Vestures Church at all times of their Ministrations," are in that Prayer Book particularly specified, and are consequently the Vestures which in strictness ought to be worn by our Clergy in the present day, (/) and this, although different directions be given by our Canons, which, being both of earlier date than our last Prayer Book, and having never been confirmed by Parliament, are not of equal authority. But although we may not, directly, be able to pro- Discussion as duce authorities, as to what Ornaments "were in this Church of England by authority of Parliament, in the second year of the reign of King Edward VI.," we may corne to a satisfactory conclusion as to what were then not Ornaments. By 31 Henry VIII. cap. 8, Proclamations made statutes of by the King's Highness, with the advice of his Honourable Council, were to be obeyed and kept (ft) The use of this Prayer coming," that is, the third year Book was not enjoined " till the of the same Reign. first of Pentecost then next ( / ) As to Vestures, see p. 47. LAW OF CHURCH ORNAMENTS AND UTENSILS. Royal Injunc- tions of Ed- ward VI. Their effect. Ornaments forbid by them. What are expressly specified. as though they were made by the authority of Par- liament ; and the 34 & 35 Henry VIII. cap. 23 T was passed for the due execution of such Procla- mations. While these Statutes were in force, namely, in 1547, the Royal Injunctions of Edward VI. were issued, forbidding a variety of superstitious Orna- ments, Utensils, Rites, and Ceremonies. These Statutes were sooii afterwards repealed ; but it cannot for a moment be argued, that those superstitious Ornaments, which in the first year of the reign of Edward VI., were by Royal Injunctions having the authority of Parliament, ordered to be removed and abolished, should, as soon as these Injunctions ceased to have the authority of Parlia- ment, become " Ornaments in this Church of Eng- land, by authority of Parliament, in the second year of the reign of King Edward VI. "( Z) The most that could be said for them would be, that if, after being taken down, they were again put up, there would be a violation of the Royal Injunctions, but no penalty, for so doing, could be inflicted by authority of Par- liament. It may therefore be laid down, that all the Ornaments forbid by the Royal Injunctions, are not those which " were in this Church of England by authority of Parliament, in the second year of the reign of King Edward VI." The following are expressly specified, it being ordered, "That they shall take away, utterly ex- tinct and destroy, all shrines, coverings of shrines, (0 31 Hen. VIII. cap. 8, and 34 & 35 Hen. VIII. cap. 23, were both repealed by 1 Edw. VI. cap. 12, 8. 5. OF THESE GENERALLY. 7 all tables, candlesticks, trindles or rolls of wax, pic- tures, paintings, and all other monuments of feigned miracles, pilgrimages, idolatry, and superstition, so that there remain no memory of the same in walls, glass windows, or elsewhere within their Churches or houses." (m) Where doubts arise as to the observance of the Provision in Rubric, &c., the Preface to our Book of Common Prayer " Concerning the Service of the Church," tells us, that " for the resolution of all doubts, con- cerning the manner how to understand, do, and execute the things contained in this Book," the parties doubting or differing are to have recourse to their Bishop, who, if he be in doubt himself, is " to send to the Archbishop for the resolution thereof/' Therefore, where the law has given no express or Ordinary must specific directions, the right of deciding what Orna- ments are to be used rests with the Ordinary. So that, with respect to those Ornaments of the Where the Church where the Rubric and Canons are either ment j^ould s ~ silent or not clear, and about which there is a diffe- be sought. rence of opinion, the judgment of the Bishop should be sought, (n) The law allows the Ecclesiastical Court to have Ecclesiastical connusance Avith regard to the Ornaments of the connusance. Church, and it prevents the interference of the Tem- poral Courts, (o) By the Statute of Circumspecte Aqatis, 13 Edw. I. Statute of o i ~*n- nn IT-' Circumspecte otat. 4, cap. J, passed in ]22o, " Lhe King to his Agatis. Judges sendeth greeting. Use yourselves circuni- (m) 1 Cardw. Doc. Ann. 17. Charge, Oct. 1842. (n) See Bishop of London's (o) 2 Inst. 489. 8 LAW OF CHURCH ORNAMENTS AND UTENSILS. Ornaments are added at a per- son's peril. May be re- moved if im- proper. Churchwar- dens order the Ornaments. Clergyman has no right to do so. But deference should be paid to his wishes. spectly in all matters concerning the Prelacy, where they do punish for that the Church is not conve- niently decked, in which case the Spiritual Judge shall have power to take knowledge, notwithstand- ing the King's Prohibition." Therefore if any person venture to add anything which he may deem an Ornament, he does it at his peril, and must be prepared to show that what he adds, " was in use in this Church of England in the second year of the reign of King Edward VI.," or else he renders himself liable to ecclesiastical cen- sures, (p) For if Ornaments not authorized by law, be placed in a Church without the consent of the Ordinary, he may require them to be removed. The ordering of the Ornaments and Furniture of the Church belongs to the Churchwardens; and, where there are none, to those to whom it may have been by proper authority confided. (/;) But the Clergyman has no right inherent in himself, to order the Ornaments or Furniture of the Church, (p) And the Bishop of Exeter said on this subject, (p) in a recent case which was tried before him, " To the Minister's opinion, indeed, and to his wishes, in all lawful things, great deference ought to be, and doubtless always will be shewn. But if he assume a right which does not belong to him ; if he permit himself to step beyond the line of his own duty, and to intrude on the province of others; it becomes him (jo) See Judgment of Bishop of Exeter in re Parks Smith (Clerk), May 28, 1847. OF THESE GENERALLY. to be cautious, to the utmost, against venturing on any act, which, in itself, is even questionable." (s) If any of the particulars of the Fabric or Utensils, Churchwar- which either the law, or the nature of the things * e e * a tore themselves, make necessary to every Church, have Ornaments, been omitted or let down for any time, the Church- wardens are empowered to restore them, how many years soever may have passed since they were last in use, without any consent of the Parishioners, or license of the Ordinary ; for the duty of their office obliges them to do this, (t) And the Parishioners are bound to provide things Parishioners to convenient and necessary for the performance of necessary an^f Divine Service. (M) convenient. The Inhabitants of every part of the Parish, how- inhabitants of ever divided, being bound to contribute to the main- pjj,^/ tenance of the Parish Church, and all legal expenses incident thereto, unless exempted, as in the case of a District Church, by Act of Parliament, (x) As to matters of Ornament, a distinction has Distinction as been taken between Inhabitants of the Parish, and Occupiers of Land not resident in the Parish, and it has been said that the non-resident Occupiers are not rateable for such things, (y) But Sir Simon Degge is of opinion that this is not Sir Simon law, for " otherwise," says he, " there would be great confusion in making several levies, one for the repair () See per Bishop of Exeter Eliz. 659 ; Jeffrey's case, 5 Rep. in re Parks Smith (Clerk), May 67 a. 28, 1847. (x) Chesterton . Farlar, - (0 Prid. 51. 1 Curt. 347. (u) Paget v. Crompton, Cro. (y) Woodward's case, 3 Mod. 211. 10 LAW OF CHURCH ORNAMENTS AND UTENSILS. A further distinction. Decision of Chief Justice Holt. The present pi actice. of the Body of the Church, and another for the Ornaments, which I have never observed to be prac- tised within my knowledge." (z) A further distinction has also been taken, namely, that although a person holding Lands in a Parish wherein he does not reside, is as much chargeable to the ancient Ornaments of the Church, such as Bells, Seats, &c., as those who live in the Parish, yet that such Landholders cannot be charged to new Bells, Organs, &c. (a) But in a later case it was held, that although a person does not reside in the Parish, yet by having Lands in hand there, he is an Inhabitant and taxable. Therefore, where a Person under such circumstances refused to pay a Rate for re-casting the Bells, on the ground of their being Ornaments ; Chief Justice Holt held him liable, and said, " If he be an Inhabitant as to the Church, which is con- fessed, how can he not be an Inhabitant as to the Ornaments of the Church ?"(/) And it seems that at the present time the practice of making one Church-rate do for all purposes, is universal and well established, and as a matter of convenience countenanced both by the Ecclesiastical and Temporal Courts, (c) (z) Degge's P. C. Part i. chap. xii. (a) Willmot's case, 6 Jac. B. R. ; Chester's cise, 10 Jac., both cited Degges, P. C. part i. chap. xii. (b) Woodward v. Makepeace, 1 Salk. 1G4; see also Crews v. Draper, 1 Bulstr. 20. (c) See Shaw's Parish Law, 92 ; Prid. 76, 78 ; Chesterton . Fai-lar, 1 Curt. 347. OF THOSE WHICH ARE NECESSARY. 11 CHAPTER II. OF THOSE WHICH ARE NECESSARY. THE FONT 14 Formerly very large id. Why made of atone id. Where placed id. One required in each Church id. The Water 15 Hoio sanctified id. How to be disposed of after Baptism . . . id. THE ANCIENT ALTAR. ... 16 How used id. Made of stone or wood .... id. Decree of the Church .... id. Altars were sometimes port- able id. Assumed the form of Tombs id. Their state at the Reforma- tion 17 Bishop Hooper's opinion . . id. Altars directed to be re- moved id. By an Order in Council . . id. Inquiry in Visitation Ar- ticles 18 TABLE SUBSTITUTED .... id. Provision* on the subject . . id. Recital in Canon of 1 603 . . 19 State of things in 1637 id. A Stone Communion Table id. Why prohibited id. CREDENCE TABLE 20 Definition of the Word id. A sort of side Table id. Their introduction into our Churches id. Reasons assigned for their use 21 Their position, in the Greek and Latin Churches. ... id. Form no part of our Churches id. COMMUNION TABLE SHOULD BE PLACED IN CHANCEL 22 As the Great Altar was for merit/ id. The place being thought fall of angels id. Demolition of the Chancel, id. Disputes about placing Com- munion Table id. Where it is to be placed at Communion time 23 The place is in the discre- tion of the Ordinary. . . . id. Cover for Communion Table id. Cover for consecrated ele- ments 24 When first instituted id. Its different names ...... id. 12 LAW OF CHURCH ORNAMENTS AND UTENSILS. THE COMMUNION PLATE 24 25 id. id 26 id. id. 27 id. id. 28 id. ill. id. id. 29 id. id. id. id. id. 30 id. id. 31 id. id. id. id. 32 id. id. id. 32 id. 33 id. id. id. 34 id- id. 35 id. id. 36 id. id. id. 37 id. id. 38 id. id. id. id. 39 id. id. id. id. 40 id. id. id. id. 41 id. What is a convenient r- Homily on the subject .... Reftd'mg Pew with two Desks Display of it THE BREAD AND WINE.. Bread such as is usually The Falld Stool Remains of the Bread and Wine The Royal Injunctions . . . Opinion of the Muster of tlie Temple Used for what purpose. . . . Inapplicable to our Com- Place for reading the Litany The Clerk's Desk THE PULPIT The Pace in Ordered for preaching A Iso used for other purposes Inquiry in Visitation Ar- ticles The Osi'tilafory THE OFFERTORY Alms to be collected in a Directions of Canon 83 . . A Cloth and Cushion .... Parson has exclusive right to Pulpit Who shall collect them .... How the money is to be dis- When collected in Chapels The Strong Client THE BELLS AND ROPES.. The Passing BM Poor Money to be kept in it Clergymen to exhort people The Death BM Certain ringing forbid by the Royal Injunctions . . Directions in Visitation Ar- ticles How to he distributed .... The Viirl'il'm Chairs at the Communion Table Control of the Bells THE READING DESK Directions in the Si-cond Prayer Book Ringing for Recreation. . . . Bier for the dead Great contentions in conse- Alteration on the accession of Qut en Elizabeth .... Reading Desks allowed . . . To be provided by Parish . The Mijtsal The Grail The Troper Inquiry in Visitation Ar- ticle* .. The Ordinal . . OF THOSE WHICH ARE NECESSARY. 13 DIRECTIONS TO PROVIDE THE BIBLE 41 Of the. Inrgest Volume .... id- What is Meant id. THE VARIOUS PRAYER BOOKS 42 The pn-sent Prayer Book to be prodded id. Translation to be placed in Welsh Churches 43 Copies of it to be kept .... id. THE HOMILIES id. In two Book* id. Are to I e provided id. The Ten Commandments. . 44 Chosen Sentences id. Table of Degrees id. BOOK FOR BURIALS AND CHRISTENINGS id. Tie Parish Register id. Register of Baptisms, Mar- riage.*, and Burials .... 45 A separate Book for each. . id. Where to he kept id. When they mny be removed 46 Register Book of Banns .. id. Copy of Marriage Act .. . . id. Services id. Book to enter Names of Preachers 47 VESTURES FORMERLY PLAIN id. Change marie when Po/iery bet/an to prevail id. Vestures to be used in our Clnirch id. THE SURPLICE id. Is to be white 48 And 7ii ade of Linen id. Its shape id. When to be used 49 Canon on the subject id. T lie Hood id. By whom worn 49 What to be worn in the Unictrsitief 50 Directions of the Rubric . . id. What to be worn in Ca- , theilrals n-hen there is no Communion id. Vestures firr administering the Holy Communion . . 51 Canon nn the subject id. The Albc id. TheCo t ie 52 The Principal Vestment . . id. The Choral Cope id. The Tunule id. The Rochelte 53 The Bishop's Dress id. What at Communion time id. The Pastoral Staff id. Disputes about Vestures . . id. S try />e's account 54 Advertisements issued .... id. Visitation Articles id. Canons of \ 003 55 Zrt/co/lG62 id. Ancient practice id. DISPUTES ABOUT THE HABIT FOR PREACHING id. Practice of preaching in a Surplice id. Rubric on the subject .... id. Gown first worn by licensed Preachers 56 Surplice nercr~ the jnoper habit of a Prearhi r . . . . id. Directions of Cation 58 . . id. Sermon unconnected with ministering the Sacra- ments 57 Practice in our Universi- ties id. Advertisement* in rtign of Queen Elizabeth id. 14 LAW OF CHURCH ORNAMENTS AND UTENSILS. A distinction made 58 Duty of the Ordinary .... id. Duty of the Parishioners. . id. Difference of opinion among the Bishop* id. Opinion of Bishop of Exeter 59 Opinion of Bishop of Wor- cester 59 Opinion of Bixhop of London id. The Cnssock GO Ministers apparel gene- rally id. Formerly very large. Why made of stone. THE FONT. THE Font is said to derive its name from the fact, that at the beginning of Christianity Baptism was performed in springs or fountains, (a) In primitive times Fonts were very large and capacious, both on account of the custom of immer- sion, and clso of the great numbers of people bap- tized at the same time. There was also a partition in the middle, so that one part was used for men and the other for women, (a) The Font was always made of stone, the reason for which given by Durandus is, because the water that typified Baptism in the wilderness flowed from a Rock, and because Christ, who gave forth the living water, is in Scripture called the Corner Stone and the Rock, (i) Where placed. Fonts were at first built near the Church, (c) then in the Church porch, and afterwards placed in the Church itself; but still keeping the lower end, to intimate, it is said, that Baptism is the entrance into the mystical Church, (a) Canon 81 is as follows : " According to a former Constitution, too much neglected in many places, we One required in each Church. () Wheatly on the Common Prayer, 290. ( ft ) Wheatly on the Common Prayer, 290 ; Rational Div. Offic. Lib. 6, c. 82, num. 25, fol. 364 ; Exod. xvii. 6. (c) The ancient Font of Se- raptoft. Cliurch was, until lately, in thi- Churchyard, a more mo- dern one be ng used for Baptism in the CLurch. 1 Eccli Biologist, 179. OF THOSE WHICH ARK NECESSARY. 15 appoint that there shall be a Stone Font (d) in every Church and Chapel where Baptism is to be admi- nistered ; the same to be set in the ancient usual places, in which only Font the minister shall bap tize publicly." (e) In "the ministration of Public Baptism of Infants The Water. to be used in the Church," the Rubric directs that the godfathers and godmothers, and the people with the children, must, be ready at the Font either im- mediately al'ter the last lesson at Morning Prayer, or else immediately after the last lesson at Evening Prayer, as the Curate by his discretion shall ap- point. And the Priest coming to the Font (which is then to be filled with pure water), and standing there, is to perform the Service. In our Baptismal Service the "Priest" prays to HOW sanctified. God to " sanctify this water to the mystical washing away of sin." This, however, does not mean that the water in the Font is to contract any new quality in its nature and essence, and so become holy, but only that prayer is made to sanctify it in its use. (f) In the Greek Church particular care is taken How to be dis- that the water which has been used for Baptism, Baptism. 8 should never be thrown into the street like common water, but it is passed into a hollow place below the Altar (called QaKacraibiov or Xwvfeiov), where it soaks into the earth, or finds a passage. But in our Church no provision is made as to how the water used in the Font, is to be disposed of after Baptism, (g) (d~) Artificial stone would (f) Sec Wheatly on the Corn- seem to be an impropi r material. mou Prayer, 2. See 1 Eccle>iolouist, 127. (g) See Wheatly on the Com- (e) See Gibs. Cod. 360. mon Prayer, 316. 16 LAW OF CHURCH ORNAMENTS AND UTENSILS. THE ANCIENT ALTAR. How used. Made of stone or wood. Decree of the Church. Altars were sometimes portable. Assumed the form of Tombs. " The Altar," as Wheatly tells us, " was the name by which the holy board was constantly dis- tinguished for the first 300 years after Christ. And afterwards the name of Altar and Table came to be promiscuously used." (A) And Jeremy Taylor says, that " Altars were the places where the Christians always performed their most solemn devotions, and in cases of affliction went thither to impetrate God's favour." (i) In the earliest ages of Christianity, the Altars were indifferently either of Stone or Wood, they were of various forms, sometimes supported by one or two pillars, and sometimes by four, (k) By a Decree of the Church, however, it was declared that they could only be made of the mate- rial of Stone, and that they were to be fixed and hnmoveable. (k) Altars, however, might be portable, and there- fore moveable, but only when the Bishop was on a journey from home, at a distance from the Church, and therefore in a state which made him incapable of otherwise duly performing the Rites and Cere- monies of Religion, and it was only under such circumstances, that this description of Altar was permitted by order of the Church, as an exception to the general rule, (k) It appears that either from the custom, during the early persecutions of the Church, of using the (h) Wlieatly on the Common Prayer, 226. (i) Jeremy Taylor's Works, vol. v. p. 329. (k) See Fau'kner v. Litch- fiel.l, 3 Eccl. & Mar. cases, 549, and the various authorities in that case cited. OF THOSE WHICH ARE NECESSARY. 17 Tombs of the Martyrs as Altars, or from the prac- tice of placing relics there, the Altar came to assume the form of a Tomb, or of a Sepulchre of the Martyrs. ( m) At the time of the Reformation, the Altars in our Their state at Churches were made of Stone; that they were fixed ^ and. immoveable there can be little doubt, and they were generally of the form of the Tombs of the Martyrs, (m) At the beginning of the Reformation, Bishop Bishop Hoop- Hooper preached a sermon, in the fourth year of the er ' s P imon - reign of Edward VI., in which he said, "that it would do well, that it might please the magistrate, to turn Altars into Talks, according to the first institution of Christ; to take away the false persuasion of the people, which they have of sacrifice to be done upon the Altars; for as long as Altars remain, both the ignorant people, and the ignorant and evil per- suaded Priest, will always dream of Sacrifice" (n) In this same year, however, Altars were directed Altars directed to be removed from our Churches, in order to t( banish as far as possible all superstitious notions attached to the performance of the Rites of the Church, including the doctrine of Trunsubstan- tiation. (m) Thus, it appears from Cardwell's Documentary By an Order in Annals, (o) that an Order in Council was issued to C Bishop Ridley to take down all Altars, and to place Tables in their stead, and in November 1550, as appears from Burnet's History of the Reform- (m) See Faulkner v. Litch- (n) See Heylin's Antidot. field, 3 Eccl. & Mar. cases, 550. Lincoln, p. 105. (o) Cardw. Doc. Ann. 89. C 18 LAW OF CHURCH ORNAMENTS AND UTENSILS. Inquiry in Visitation Ar- ticles. TABLE SUB. ST1TUTED. Provisions on the subject. ation, (p) letters were sent to every Bishop " to pluck down the Altars," and the High Sheriff of Essex had been sent down to see Bishop Ridley's Injunctions performed, (q) In the Metropolitan Visitation Articles of Edmund, Archbishop of Canterbury in 1<">76; it is inquired, " whether in your Churches and Chapels all Altars be utterly taken down and clean removed, even unto the foundation, and the place where they stood paved, and the wall whereunto they joined, whited over and made uniform with the rest, so as no break or rupture appear." (q~) In 1552, the second Prayer Book of King Edward VI. was published, and the term Altar having been omitted, the word Table was used in its place. By the Royal Injunctions of Edward VI., " all Tables" had been ordered to be taken away out of the Churches, (r) and therefore the only Table which, as a matter of right, can be placed in a Church is the Communion Table, which is ex- pressly mentioned in the Rubric of Io52. In the year 1564, appeared what are called " Advertisements," and one of them (.) is to this effect: "That the Parish provide a decent Table, standing on a frame, for the Communion Table ;"(0 and in 1571 the Churchwardens were required, by a Canon, (u) that a Table made of wood, " mensa (p) 2 Burnet's Hist. Reform. p. 2, 30, quoting King Edward's Journal. (q) I Cardw. Doc. Ann. 398. (r) Ibid. 17. (*) 1 Cardw. Doc. Ann. 292. (t) Faulkner v. Litchtield, 3 Eccl. & MHP. cases, 559. (u) I CarUw. Synod. 123. OP THOSE WHICH ARE NECESSARY. 19 ex asseribus composite juncta," should be provided for the service of the Holy Communion, (a:) These provisions would appear to have been car- Kecital in ried out, for in the 82nd Canon, headed, "A decent CanOB f 16 8 ' Communion Table in every Church," is the follow- ing recital, " Whereas, we have no doubt but that in all Churches within the Realm of England, con- venient and decent Tables are provided and placed for the celebration of the Holy Communion." In 1637, things stood in precisely the same state state of things as they did in the times of Edward VI. and Queen m 1637 ' Elizabeth; that is, there was a complete annihilation of the ancient structures, they were no longer im- moveable, they were no longer of stone ; they were of wood, and moveable. (y} A Stone Communion Table which is not moveable A Stone Com- is not a Communion Table within the intent and munion Table - meaning of the present Rubric ; and, looking at the Canons of Ib03 and of 1571, and the Injunctions of Edward VI. and Queen Elizabeth, there is no doubt as to the meaning of the word ; that the article was meant to be a Table in the popular sense of the word, (z) The ground on which Stone Fonts are used, and why pro- Stone Communion Tables proscribed, is obvious. hibited - Altars were made of stone, and superstitious notions were connected with the substance of which they were composed, whereas such superstitious notions did not attach to the Font. To the former, supersti- tion attached with relation to the material, and to (ar) Faulkner v. Litchfield, (y) Ibid. 574. 3 Eccl. & Mar. cases, 563. (z) Ibid. 581. C 2 20 LAW OF CHURCH ORNAMENTS AND UTENSILS. CREDENCE TABLE. Definition of the word. A sort of Side Table. Their intro- duction into our Churches. the latter, no superstition attached on that ac- count, (a) The derivation of the word " Credence Table" is Italian, and it is said to mean, as Archbishop Laud calls it, a " Sideboard." (6) In Adelung's German Dictionary we have the following definition of the word : " Credenzen, verb, reg. act. from the Italian ^ credenzarc] to taste before- hand the meats and drink before they are offered to be enjoyed by another; an ancient Court practice, which was performed by the cupbearers and carvers, who for this reason were also called ' Credenzer.' Hence, also, the Credenz- teller, Credence-plate, on which the cupbearers credenced the wine ; and, in general, a plate on which a person offers anything to another. The Credenz-tische, Credence- table, or sideboard, an artificial cupboard with a table, for the purpose of arranging in order and keeping the drinking apparatus thereon." (//) This may, perhaps, afford the best authority for the application of" the term " Credence Table" to the side-table on which the elements were placed before consecration. But there is no mention of it amongst any of the articles which are to be provided by Churchwardens for the celebration of the Sacra- ment, (c) There is no sufficient authority upon which to judge when Credence Tables were first introduced into Churches in England. It is clear, however, that they were in use at the time of Archbishop Laud, (a) Faulkner v. Litchfield, 3 Eccl. & Mar. cases, 583. (6) Ibid. 584. (c) Ibid. 585. OF THOSE WHICH ARE NECESSARY. 21 and before Ins time, because he refers to this as one of the articles of accusation against him, and justifies himself by representing that this Table had been used by his predecessors, and, amongst others, by Bishop Andrews, (d) The reasons assigned by Archbishop Laud for his Reasons as- use of it were first, that the Communion Table 3,S^e' itself was small, so that there was hardly room enough for the Elements to stand conveniently upon it ; and io the next place, that he found it in use at the time he came there, and no exception had been taken. The Court considered that this was strong proof of his desire to introduce Popish rites and ceremonies, though he only persevered in the use of things used by some of his predecessors, (d) In the Greek and Latin Churches, the Credence Their position Table stood at the upper end of the Chancel, above ^L^uT* the steps. The Altar, which is the greater, stood in Churches. the middle, between north and south ; and the lesser, which is called the Prothesis (that is, a Table either of Proposition or Preparation), stood on the left side of it, and upon it stood the bread ap- pointed to be consecrated, until it was offered on the Altar, (e) The Credence Table, though it may be in use in Formnopartof the Greek and Latin Churches, forms no part of ourChurche6 - the fittings up or Ornaments of our Churches, and is not to be considered a Communion Table, or part of a Communion Table, in the proper meaning of the term, (f) (d) Faulkner v. Li tch field, cap. 8, p. 113. 3 Eccl. & Mar. ca*e*, 584. (/) Faulkner v. Litchfield, (f) Antidot. Lincoln, sec. 2, 3 Eccl. & Mar. cases, 587. 22 LAW OF CHURCH ORNAMENTS AND UTENSILS. COMMUNION TABLE SHOULD BE PLACED IN CHANCEL. As the Great Altar was for- merly. The place being thought full of Angels. Demolition of the Chancel. Disputes about placing Com- munion Table. The Communion Table should be placed in the Chancel ; because the most convenient and decent place, for the more reverend and orderly receiving the Holy Communion, is in the Chancel of the Church, (g} And the Great Altar, which formerly was erected to the Saint to whom the Church was dedicated, was always placed there, as in a more solemn part of the Church, (h) And no persons, under any circum- stances, were allowed to approach it, but such as were in Holy Orders, unless it were the Greek Emperors at Constantinople, who were allowed to go up to it to make their offerings, but were imme- diately to return back again, (i) And Jeremy Taylor says, " that the Catholike Fathers alwayes thought the Holy Sept, or the Altar place, to be full of angels." (k) Arid where a Church has been partially de- molished, for the purpose of being rebuilt, Dr. Lushington says, "If the Altar has been taken down, there must be a re-consecration." (I) The learned Judge probably meant, that if so much of the Chancel be taken down as to make the removal of the Communion Table necessary, the Church must be reconsecrated. After the Review of the Liturgy in the Reign of Queen Elizabeth, a dispute arose as to whether the Table placed in the room of the Altar ought to (gr) The Vicar-General's Re- port on Canon, A. i>. 1663; 2 Cardw. Doc. Ann. 174. (h) Lyndw. 252. (t) Wheatly on the Common Prayer, 74 ; Cone 1. Trull, can. 69, torn. vi. col. 1174B. (k) Jeremy Taylor's Works, vol. v. p. 331. (0 Turner v. Rector of Han- well, 1 Eccl. & Mar. cases, 368. OF THOSE WHICH ARE NECESSARY. 23 stand Altar-wise, that is, in the same place and situation in which the Altar formerly stood. The practice as to this varied, and we find that in some Churches the Tables were placed in the middle of the Chancels ; in others, at the east end, next to the wall ; sometimes endwise, and sometimes at length, (m) By the Rubric, " The Table at the Communion Where it is to time, having a fair linen cloth upon it, shall stand in Communion the Body of the Church, or in the Chancel, where time - Morning and Evening Prayer are appointed to be said." And by Canon 82, it is at such time to be " placed in so good sort within the Church or Chancel, as thereby the Minister may be more conveniently heard of the Communicants, in his prayer and ministration ; and the Communicants also more conveniently, and in more number, may communicate with the said Minister." () The placing of the Communion Table, however, is The place is in at all times left to the judgment of the Ordinary, to whom it properly belongs to give direction on that point ; (0) and, being moveable, it is to be either in the Chancel or Body of the Church, as convenience requires, according to his discretion. (/?) By Canon 82, the Communion Table "shall from Cover for time to time be kept and repaired in sufficient and seemly manner, and covered in time of Divine Service with a Carpet of Silk or other decent stuff, thought meet by the Ordinary of the place, if any (TO) See Wheatly on the Com- (o) Order of Council, 1633 ; mon Prayer, 227. 2 Cardw. Doc. Ann. 185. , (n) Canon 82. (p) See Faulkner r. Litehfield, 3 Eccl. & Mar. cases, 578. 24 LAW OF CHURCH ORNAMENTS AND UTKNSIL9. question be made of it, and with a fair linen cloth at the time of the Ministration, as becometh that Table." All this is to be done at the charge of the Parish, and it is to be covered with such Carpet except when the Holy Communion is to be administered, (q) Besides the Fair White Linen Cloth cover for the Table at the Communion time A Fair Linen Cloth must be provided to cover " what remaineth of the Consecrated Elements when all have communi- cated." (r) Wheatly says, " The institution of it is ascribed to Eusebius, Bishop of Rome, who lived about the year 300. And that it was of common use in the Church in the fifth century is evident, from the testimony of Isodore Paleusiota, who also observes that the design of using it was to represent the body of our Saviour being wrapped in fine linen by Joseph of Arimathea." (s) lu the works of the ancient writers, and in the Scotch Liturgy (where this Rubric first appeared), it is called the Corporal, from its being spread over ,the Body or Consecrated Bread, (t) and sometimes also the Pall, (u) for the same reason, (x) In every Church, certain articles of Communion Plate are required. Thus the Parishioners must find at their own charge, the Paten for the bread, the Chalice, or Cup, for the wine, and a Flagon with a Lid, which may be a clean and sweet standing (q) Canon 82. (r) See Rubric. () Wheatly on the Common Prayer, 266 ; and see Gratian de Const. Dist. 2 ; and Isid. Pelleus, Ep. 123. (t) Alcuin de Offic Divin. (u) Rail. Tungr. rte Can. Obs. (x) Wheatly on the Common Prayer, 266. OF THOSE WHICH ARE NECESSARY. 25 Pot, or Stoop of Pewter, if not of purer metal, in which to bring the wine to the Communion Table, and more than one of these, if neces- sary, (y) Mr. Barr, in his Book on Anglican Church Of what ma- tcriiil Architecture, says, " The Sacramental Plate, con- sisting of a Flagon and Chalice for the wine, and a Paten for the bread, ought to be of silver or gold, and never of any inferior metal." (z) The material, however, must depend upon the circumstances of the Parishioners. For we have seen, by Canon 82, that there may be a clean and sweet standing Pot, or Stoop of Pewter. Thus the Homily against the Peril of Idolatry Homily on the says, " St Jerome commendeth Exuperius, Bishop of Tolose, that he carried the Sacrament of the Lord's Body in a wicker basket, and the Sacrament of his Blood in a glass, and so cast covetousness out of the Church ; and Bonifacius, Bishop and Martyr, as is recorded in the Decrees, testified), that in old time the ministers used wooden, and not golden vessels, (a) And Zephirinus, the sixteenth Bishop of Rome, made a Decree that they should use ves- sels of glass." Itappears that in the reign of JamesII., Archbishop Consecration Bancroft, at the request of Mr. Kettlewell, conse- crated some Communion Plate for the Church of Coleshill, of which the latter was Vicar. The Prayer used on the occasion is preserved, and this, and the (y) See Rubric ; Lyndw. 252; Architecture, 65. Canon *20 ; Ayliffe's Parerg. 304. (a) Tit. de consecra, Can. Tri- (z) Barr's Anglican Church buritn. 26 LAW OF CHURCH ORNAMENTS AND UTENSILS. Display of it. THE BREAD AND WINE. How to be provided. Service ( Z ) used by Patrick, Bishop of Ely, in 1704, on the consecration of Catherine Hall Chapel, Cambridge, are the only Forms which appear to have been used on such occasions, (c) With regard to the display of the Communion Plate on the Table, at times when the Holy Com- munion is not celebrated, the Bishop of Exeter says, " The display of the Sacramental Plate on the Lord's Table, a display which is made almost in every Church where the Plate is worthy of being displayed, is a harmless and in my opinion a seemly usage, to decorate the Table of the Lord, and to testify men's wish to honour God's Service with the choicest, of his substance." (d) "The Bread and Wine for the Communion shall be provided by the Curate and the Churchwardens at the charge of the Parish." (e) "The Churchwardens of every Parish, against the time of every Communion, shall, at the charge of the Parish, with the advice and direction of the Minister, provide a sufficient quantity of fine white (I) See Sermon preached by John I .on.', B.D., at the conse- cration of Catherine Hall Chapel, Cambridge, in 1704 ; Ketile- well's I. iie, 137, 138. (c) " Most bless: d God, ac- cept, we beseech thee, of the oblation \ve make unto thee of these vessel-*, which we huml>ly dedicate to thy service at thy holy Table ; and as we now wholly give them up to thy use in the ministration of tlie Holy Communion of Christ's body and blood, so we pray thee to receive them for tliine own ; preserve them from being in any way profaned ; and be njt here set apart and consecrated by our om\-e and ministry to thy ser- vice, let them always continue to be s> em ploy i-i|, through Jesus Christ o .r only Lord and Saviour. Amen." (d) Bishop of Exeter's Letter, June 3D, 1843. (e) Rubric. OF THOSE WHICH ARE NECESSARY. 27 Bread, and of good and wholesome Wine, for the number of Communicants that shall from time to time receive there, which Wine we require to be brougbt to the Communion Table in a clean and sweet standing Pot, or Stoop of Pewter, if not of purer metal." (/) "And to take away all occasion of dissension and Breadsnchasia superstition which any person hath or might have concerning the Bread and Wine, it shall suffice that the Bread be such as is usual to be eaten ; but the best and purest wheat Bread that conveniently may be gotten. "(^) " If any of the Bread and Wine remain unconse- Remains of crated, the Curate shall have it to his own use; but if \yine. any remain of that which was consecrated, it shall not be carried out of the Church, but the Priest, and such other of the Communicants as he shall then call unto him, shall, immediately after the Blessing, reverently eat and drink the same." () Therefore alms collected in Chapels, as well as in Whon collected Parish Churches, during the reading of the Offer- in Ch ' d ^ h - tory, are at the disposal of the Incumbent of the Parish and the Churchwardens, and not of the Mi- nister or Proprietors of the Chapel, (q) "The Churchwardens shall provide and have a The strong strong Chest, with a hole in the upper part thereof, Chest - to be provided at the charge of the Parish (it there (n) Johns. (p) Rubric. (o) Aylifl'e's Parerg. 394. (q) Moysey t>. Hillcout, 2 Hay, 56. 30 LAW OF CHURCH ORNAMENTS AND UTENSILS. be none such already provided), having three Keys, of which one shall remain in the custody of the Parson, Vicar, or Curate, and the other t\vo in the custody of the Churchwardens for the time being; which- Chest they shall set and fasten in the most convenient place, to the intent the Parishioners may put in their Alms for their poor neighbours." (q) Poor Money to It was enacted bv 27 Henry VIII., that money col- be kept in it. . , i * . i t i lected tor the Poor should be kept in the common Coffer or Box, standing in the Church of every Parish, (r) Clergymen to " And the Parson, Vicar, or Curate shall dili- ent ty fr m time to time, and especially when men make their testaments, call upon, exhort, and move their neighbours to confer and give, as they may well spare, to the said Chest ; declaring unto them that whereas heretofore they have been diligent to bestow much substance otherwise than God com- manded, now they ought to be much more ready to help the poor and needy, knowing that, to relieve the poor is a sacrifice \vhich plcaseth God ; and that also whatsoever is given for their comfort is given to Christ himself, and is so accepted of him, that he will mercifully reward the same." (q) How to be dk- " The which Alms and devotion of the people, the keepers of the keys shall yearly, quarterly, or oftener (as need required)), take out of the Chest and dis- tribute the same in the presence of most of the Pa- rish, or of six of the chief of them, to be truly and faithfully delivered to their most poor and needy neighbours." (7) (y) Canon 84. (r) 27 Hen. VIII. cap. 25. OP THOSE WHICH ARE NECESSARY. 31 The Sedilia are usually niches with Stone Seats, The Sedilia. varying in number from one to five, and placed in the wall on the South side of the Chancel. Mr. Poole says, that they " are provided for the Clergy- men assisting at the Holy Eucharist, as the Chair at the North side is for the consecrating Priest." (.) The present practice, however, is to have Chairs Chairs at the at the Communion Tal>le. And Mr. Barr says, that " the Seats for the Clergymen may be rendered very ornamental, by appropriate carving." (t) The Reading Desk was not known in our Churches THE READING during the early years of the Reformation. It is DKSK - not mentioned in the Injunctions of King Edward VI., nor in those of Queen Elizabeth, nor in any Canons or Visitation Articles before the Canon of 1603, (u) and there it is called a Seat, (x) The first Rubric in the second Prayer Book of Directions in TT-- -f i i IT, "-.-. . i the Second King Edward \ I. ordered that the Minister do p, a yerBook, turn him in reading Prayers, as that the people may- best hear him. And in case of any controversy, the matter was to be referred to the Ordinary, and he or his Deputy was to appoint the Place, (y) It appears that, in consequence of this, great con- Great con- tentions arose, some kneeling one way, and some consequence, another, though still keeping in the Chancel ; while others left the accustomed place, and performed all the services in the Body of the Church among the people, (z) (*) Poole on Church Archi- (ar) Canon 82. tecturc, 152. (y) Rubric before the begin- (t) Barr on Anglican Church ninjr of Morning Prayer, in Architecture, 42. Second Prayer Book of Edw. VI. (tt) St-e Bishp of London's (z) \Vheatly on the Common Charge, October, 1842. Prayer, 93. 32 LAW OF CHURCH ORNAMENTS AND UTENSILS. Alteration on the accession of Queen Elizabeth. Reading: Desks allowed. To be provided by Parish. Inquiry in Visitation Articles. Order as to place. What Is a con- venient ar- rangement. On the accession of Queen Elizabeth, the Rubric was altered to the form in which it now stands, namely, " That the Morning and Evening Prayer shall bo used in the accustomed place of the Church, Chapel, or Chancel." It appears that, in consequence of the difficulty of being heard distinctly from the Chancel, the practice became universal of having, by License of the Ordi- nary, Desks or Reading Pews in the Body of the Church () Thus by Canon 82 it is provided that "a conve- nient Seat" be made at the charge of the Parish, for the Minister to read Service in. In Archbishop Bancroft's Visitation Articles of 1605, it is inquired, " Whether have you a con- venient Seat, for your Minister to read Service in;" (b) and the same inquiry is made in Arch- bishop Abbot's Visitation Articles of 1616. (c) And in Bishop Wren's Directions, given in the Diocrse of Norwich in A.D. 1636, it is ordered "That the Minister's Reading Desk do not stand with the brick towards the Chancel, nor too remote or far from it," (d) and this shews that, in that Diocese, the Reading Desk must have been placed in the Body of the Church. An arrangement is now adopted in several Churches, which the Bishop of London considers to be very convenient. The Reading Desk is placed near the East end of the Church, and the Clergyman looks towards the South while reading (a) Seo Wheatly on the Com- mon Prayer, 93. (b) 1 Cardw. Doc. Ann. 110. (c) Ibid. 1CD. (d) 2 Cardw. Doc. Ann. 257. OF THOSE WHICH ARE NECESSARY. 33 Prayers, and towards the West while reading the Lessons, (e) Wheatly states that it is customary in some Reading Pew, Parish Churches for the Reading Pews to have two with t> D k Desks,(y ) one for the Bible, looking towards the body of the Church to the people ; another for the Prayer Book, looking towards the East, or upper end of the Chancel, (g) And in other Churches, the place for reading the The Lectern. Lessons is a sort of stand or moveable Desk, called the Lectern (Lecturniurri). Thus in the statutes of St. Paul's, London, it is said, " Tune major presbyter redeat ad lecturnium, incepturus quod incumbit" &c.(A) It is said that, previously to the great Rebellion, Eagle Desks. most village Churches possessed their own Eagle Desk or Lectern, whence the Lessons were read to the people. In some instances they were made of brass, in others of wood ; and Eagles were usually adopted, as symbolizing the angel flying through the midst of heaven, "having the everlasting Gospel to preach." (i) They have, however, almost entirely disappeared; Seldom used. and of those in existence, few are now used. Thus in the accounts of Trinity College, Cambridge, from 1580 to 1710, among the extraordinaries, there appears a distinct payment to different servants for " skowering," or "looking after, the brassen deske"; (e) See Bishop of London's Prayer, 121 ; See Sparrow's Ra- Charge, October 1842. tionale on the Book of Common (/) In the Church of Drayton, Prayer. Beauchamp, Bucks, there are (A) Statuta Eccl. Paul. Loud. still two Desks in the Reading MSS. fol. 44. Pew. See Gloss. Arch. (i) I Ecclesiologist, 173 ; (g) Wheatly on the Common Rev. xiv. 6. 34 LAW OF CHURCH ORNAMENTS AND UTENSILS. The Failed Stool. "VVheatly's opinion. The Royal Injunctions. from 1711 to 1722, the item is for "cleaning the chapell deske" ; but since the last date these items have disappeared, and nothing is now known of the existence of this " brassen deske." (K) It is said by a recent writer, that, " in strictness, the Churchwardens ought to provide a low Desk, anciently called the Failed Stool, to be placed in the midst of the Church, before the Chancel door, at which the Litany is to be said or sung." (7) Wheatly also is of the same opinion, and says, " The word Litany, as it is explained by our present Liturgy, signifies a general supplication. Such was the fifty-first Psalm, which may be called David's Litany. Such was the Litany of God's appointing in Joel, (m) where, in general assembly, the Priests were to weep between the Porch and the Altar, and to say, Spare thy people, O Lord : in allusion to which place, our Litany, retaining also the same words, is enjoined, by the Royal Injunctions still in force, (n) to be said or sung in the midst of the Church, at a low Desk, before the Chancel door, anciently called the Failed Stool." (o) On referring to these Injunctions, (p) none of which however have now the authority of Parlia- (ft) An Eagle Desk was, in 1840, put up in the Chapel of St. John's College, Cambridge. And there is now in the Great Exhibition a very beautiful brass one, which has been made by Cot- tingham for Hereford Cathedral. (Z) Prideaux's Duties of Churchwardens, 44. (TO) Joel ii. 17. (n) Injunctions of Edw. VI. and of Queen Elizabeth, A.D. 1559, Sparrow's Collect. 8, 72. (o) Wheatly on the Common Prayer, 140 ; and see Barr's Anglican Church Architecture, 60; Poole on Church Archi- tecture, 132. (p) 1 Cardw. Doc. Ann. 15, 219. OF THOSE WHICH ARE NECESSARY. 35 ment, we find the following directions given in those of Queen Elizabeth, (q) " Immediately before the time of commencing of the Sacrament, (r) the Priests, with others of the Quire, shall kneel in the midst of the Church, and sing or say, plainly and distinctly, the Litany which is set forth in English, with all the suffrages following, to the intent the people may hear and answer ; and in Cathedral or Collegiate Churches the same shall be done in such places, and in such sort, as our Commissioners in our visitation shall appoint." The Master of the Temple, in his Pamphlet, (5) Opinion of th says, "Fold Stools, also, and small Desks for the officiating Clergyman to stand and kneel before, seem not quite consistent with the 82nd Canon, which appoints that in all Churches a convenient Seat shall be made for the Minister to read Service in." In our Prayer Book, nothing is stated as to the Place for read- place where the Litany is to be sung or said ; and therefore the Minister, if any doubts arise in prac- tice, must apply to the Bishop of the Diocese, who will use his discretion, and probably order the accustomed place to be continued. In most of Churches there is a Seat below the The Clerk's Reading Desk, from which the Parish Clerk, usually an illiterate man, in a slovenly manner, reads the Responses. This custom, which had its origin when the Clerk, as his name imports, was a literate man, (q) 1 Cardw. Doc. Ann. 219. (*) Rubrics and Canons of the (r) Called "High Mass" in Church of England, considered the Injunctions of Ed ward VI. ; by Christopher Benson, M.A., see 1 Cardw. Doc. A^ i T- i i shall be set up at the charge or the Parish, upon the East end of every Church and Chapel, where the people may best read and see the same." (A) " And other chosen sentences shall at the like charge, be written upon the walls of the said Churches and Chapels, in places convenient." (h) The Table of Degrees of Marriage prohibited, " shall be in every Church publicly set up, and fixed at the charge of the Parish." (i) The Church Book for Burials and Christenings was begun to be kept in the 30th year of the reign of King Henry VIIL, at the instance of Lord Cromwell. (A) And it is ordered by Canon 70, that, " in every Parish Church and Chapel within this Realm, shall be provided one Parchment Book at the charge of the Parish, wherein shall be written the day and year of every Christening, Wedding, and Burial," within the Parish, " and for the safe keeping thereof, the Churchwardens, at the charge of the Parish, shall provide one sure Coffer, with three locks and keys, whereof the one to remain with the Minister, and the other two with the Church- wardens severally." (/) (h) Canon 82. (t) Ibid. 99. (i) See under Title " Church and Churchwardens," 3 Salk. 85; Noy. 145. (I ) Canon 70, and see the directions there given. OF THOSE WHICH ARE NECESSARY. 45 Registers of public and private Baptisms, Mar- Register of riages, and Burials, solemnised according to the ? ptl . sin8 '. rites of the Established Church, are to be made Burials. and kept by the Rector, Vicar, Curate, or officiating Minister of every Parish or Chapelry where those ceremonies may be performed, " in Books of Parch- ment, or of good and durable paper, to be provided by his Majesty's Printer as occasion may require, at the expense of the respective Parishes or Cha- pelries," and these are to be printed, numbered, and arranged as the Act specifically directs, (m) Each Register is to be kept in a separate A separate Book, (ri) and it was ordered that immediately after E the passing of the Act, the King's Printer was to transmit to each Parish a printed copy of the Act and Register Books, adapted to the forms therein prescribed. ( o ) In these several Books the various entries are to be Where to be made, and it is enacted that these, " and all Register Books heretofore in use, shall be deemed to belong to every such Parish or Chapelry respectively, and shall be kept by, and remain in, the power and custody of the Rector, Vicar, Curate, or other offi- ciating Minister of each respective Parish or Chapelry as aforesaid, and shall be by him safely and securely kept in a dry, well painted iron chest, to be provided and repaired as occasion may require, at the expense of the Parish or Chapelry, and which said Chest, containing the said Books, shall be con- stantly kept locked in some dry, safe, and secure place within the usual place of residence of such (m) 52Geo. III.cap.146, s. 1. (o) Ibid. a. 2. (n) Ibid. s. 3. 46 LAW OF CHURCH ORNAMENTS AND UTENSILS. When they may be removed. Register Book of Banns. Copy of Marriage Act. Terriers. Rector, Vicar, Curate, or other officiating Minister (if resident within the Parish or Chapelry), or in the Parish Church or Chapel, (p ) And these Books are not to be taken out of this Chest, at any time or for any cause whatever, except for the purpose of making certain entries, or for the inspection of persons desirous of making a search or obtaining copies from them, or to be produced as evidence in some Court of Law or Equity, or to be inspected as to their state, or for some of the purposes of the Act. After which the Books are immediately again to be deposited in the Chest, (p) " The Churchwardens and Chapelwardens of Churches and Chapels wherein Marriages are so- . lemnized, shall provide a proper Book of substantial Paper, marked and ruled respectively in manner directed for the Register Book of Marriages, and the Banns shall be published from the said Register Book of Banns by the officiating Minister, and not from loose papers ; and, after publication, shall be signed by the officiating Minister, or by some person under his direction." (q) A printed Copy of the Marriage Act, 4 Geo. IV. cap. 6, transmitted to the Minister after the passing of the Act, is to be kept with the Book containing the Marriage Register of such Parish or Chapelry, in the Chest or Box provided for the custody of the same, (r) It may be convenient to keep in the Church (j?) 52 Geo. III. cap. 146, 8. 5. (?) 4 Geo. IV. cap. 76, s. 6. (r) Ibid. s. 32. OP THOSE WHICH ARE NECESSARY. 47 Chest an exemplified copy of the Terrier of Glebes Lands, &c., required by Canon 87. (s) " That the Bishop may understand (if occasion so Book to enter require) what Sermons are made in every Church of poachers. his Diocese, and who presume to preach without License, the Churchwardens and Sidemen shall see that the Names of all Preachers, which come to their Church from any other place, be noted in a Book, which they shall have ready for that purpose ; wherein every Preacher shall subscribe his Name, the Day when he preached, and the Name of the Bishop of whom he had License to preach. "() The Vestures used in the Church in old time were VESTURES plain and simple, and there was nothing costly, (u) p^y* But when Popery began to prevail, a great Change made change was made, and Rabanus (#) declares, at con- ^ e he a ^ P t o pery siderable length, that the costly and manifold furni- prevail, ture of Vestments afterwards used in the Church, was " fetched from the Jewish usages, and agreeth with Aaron's apparelling altogether." (u) We shall now consider the different Vestures in Vestures to be our Church, which " shall be retained and be in J s h e ^ our use," and they are such " Ornaments of the Minis- ters thereof, at all times of their ministration, as were in this Church of England, by the authority of Parliament, in the second year of the reign of King Edward VI." (^) The word Surplice is derived from the Latin word THE superpelliceum, and, according to Durandus, is so (*) God. Append. 12; Burns 's Peril of Idolatry," Eccl. Law, tit. " Terrier." () Nor can any ecclesiastical jurisdiction enjoin it And they are on them, or legally require it to be done; but the never been in things become then of the same nature in law as if the Church. they had never been in the Church at all. (p) For instance, the Rails at the Communion Table AS for instance are said not to be required by law in any Church, (I) Newson v. Baldwry, M. 1 Alexander III. A.D. 1180; 2 Table. Anne, Far. 70 ; 1 Burns's Eccl. Inst. 653 ; Prid. 52. Law, 368. (n) 20 Hen. VI. fol. 17. (ra) Epistle Decretal of Pope (o) 2 Inst. 65. O) Prid. 52. F 2 68 LAW OF CHURCH ORNAMENTS AND UTENSILS. Erection of such Rails. What consent and license is necessary. Application for a Faculty. and the consent of the Parish and Rector, and the license of the Ordinary, being necessary for their first erection, they cannot, after 40 years' disuse, be again restored without the same consent and license, to authorize the Churchwardens so to do, and to levy a Rate for it upon the Parish, (q) Therefore, though it be very decent and fitting that there should be Rails in every Church to keep from profanation the Communion Table, at which the highest mystery of our holy religion is cele- brated, yet, as this matter is sometimes disputed, the Churchwardens, before attempting to erect Rails, should take the requisite preliminary steps legally to justify themselves in so doing, (g) But if the new erection be in the Chancel, the leave of the Rector is also necessary, as the Chancel belongs to him ; and therefore, if the Church- wardens set up any new Seat in the Chancel, (r) or place Rails at the Communion Table, they must not only have the consent of the Parish, but also the leave of the Rector and the License of the Ordinary, before it can legally be done, (s) After a majority of the Vestry has decided in favour of the proposed addition or alteration, an application is made to the Ordinary for a Faculty, and he calls on all persons having a right, to show cause why it should not be done, and hears and determines on the force of any objections that may be made against it. (t) (q) Prid. 53. (r) As to Seats in the Chancel, see " Oliphant's Law of Pews and Prohibition." 0) 1 Prid. 50. (#) Per Sir W. Scott Bardin v. Edwards, 1 Hag. CC. 14. OF THOSE UNNECESSARY OR SUPERSTITIOUS. 69 In all cases of this kind, the intimation goes out Effect of ob- to all persons, and therefore every one not appear- ing to object, must be regarded as consenting, by virtue of the Notice, and also of the representative character of the Churchwardens who apply for the Faculty. (M) It is the bounden duty of the Ordinary never to Faculty for grant a Faculty for expensive alterations in any ^rations. Church, which are professed not to be paid by a Church Rate, unless the Judge has before him the most ample security, that the funds will be otherwise provided for, than by the Parish, (u) In the case of Hoop and Clark, Churchwardens of Case followed, Chesterfield, v. the Vicar and Parishioners of Ches- terfield, (x) which has since been followed as a precedent, the Judge would not allow the Faculty to pass till the parties who made the application gave a Bond for 3,200Z., with sureties for the per- formance of the intended alterations, and the re- pairing and the refitting of the Parish Church of Chesterfield, and for the payment of all expenses attending the same, without making any Rate or Assessment on the Parish in respect thereof; and the Judge further directed that a clause should be inserted in the Faculty, providing that the Pa- rishioners should not be liable to any expenses incurred in respect of such repairs and alterations. And, indeed, a Faculty does not enjoin the raising Faculty does not enjoin a Rate. (u)Churchwardens of St. John's, of Chesterfield, Arches, Dec. 21, Margate, v. Parishioners, 1 Hag. 1841. And see Hopton v. Minis- CC. 200. ter, &c., of Kemerton, 6 Eccl. & (x) Churchwardens of Chester. Mar. Cases, 83. field v. The Vicar & Parishioners 70 LAW OF CHURCH ORNAMENTS AND UTENSILS. Costs of the application. ORGAN?. The old ones small. Necessary or ornamental. of any Rate ; and if it is found a burthen, it may be removed by another Faculty, (y) The Costs of an Application for a Faculty are in a special manner in the discretion of the Court, and where it meets the justice of the case, no order will be made for Costs, so that each party will have to pay their own Costs. (2) The early Christians appear to have been unac- quainted with the use of Organs ; and it is not clearly known at what time they were first introduced into Churches. It appears that about the year 766, Constantius Copronymus, Emperor of Constanti- nople, sent one as a present to Pepin of France, (a) And Wheatly says, " it is certain that the use of them has been very common now for several hun- dreds of years, Durandus mentioning them several times in his books, but giving no intimation of their novelty in Divine Service." (b) The old Organs were much smaller than those now in use, were of a different construction, and were called Regals. They were greatly enlarged in the fifteenth century, since which time numerous improvements have gradually been made, (c) It is difficult in some cases to distinguish whether an addition to the Service of the Church is to be deemed necessary or ornamental ; and Organs in (y) Per Sir \V. Scott. Church- wardens of St. John's, Margate, v. Parishioners, 1 Hag. CC. 202. (z) Hopton . Minister, &c., of Kemerton, 6 Eccl. & Mar. Cases, 90. (a) Aventin, Annal. Bojorum, Tib. III. fol. 300 ; Gregory's Posthumous Works, 49. (b) Wheatly on the Common Prayer, 114. (c) Barr's Anglican Church Architecture, 68. OF THOSE UNNECESSARY OR SUPERSTITIOUS. 71 some Churches may be necessary, though in others only ornamental, (d) In Collegiate and Cathedral Churches they would in Collegiate be deemed necessary, and the Ordinary might com- churches! * pel the Dean and Chapter to erect an Organ, as proper and necessary for the Service usually per- formed in such places. In Parish Churches it would be otherwise, and In Parish though Organs in such places are not to be dis- Churche8 - couraged, it would depend on the circumstances of the Parish, what judgment the Court would form on each particular case, (e) A Faculty is required for the erection of an Or- Erection of an gan, and a Faculty is not granted by the Ordinary, rgan without a decree with intimation, in order that any of the Parishioners may object; on which objection the Court, considering the circumstances of the case, is to decide. (/) However, the consent or desire of the Parishioners Consent of does not bind the Ordinary ; for the consent may be Parishionei>s - imprudently given, and contrary to the interests of Religion. (/) The Parishioners are, in the first instance, the Whoareprimd best judges of the inconvenience, and the remedies fudges. C for that inconvenience ; and the Court will not lightly presume that a majority would authorize or willingly incur an unnecessary expense. (y legacy, so far incorporated by operation of law, as to be capable of taking and holding Money or Goods by gift, legacy, &c., to the use of the Parish, and for the benefit of the Church, (r) And if a Pecuniary Legacy be given to a Parish Application Church, it does not belong to the Rector or Vicar, but to the Churchwardens for the Repair of the Church, and the improving and adorning the same, (s) The Churchwardens are a Corporation by cus- Churchwar- tom, to sue and be sued for the Goods of the JjJJJS Church ; and they may purchase Goods, but not the goods. Lands, except it be in London by custom, (f) A Churchwarden may have an action of trespass, May have for taking the Goods of the Parish, as they are in his custody, (u) So if a man take the Organ out of the Church, the As the Organ, Churchwardens may have an action of trespass against (q) The Second Tome of Homi- (#) Jones 439 ; Cro. Car. 532 ; lies. 4 Vin. 525 m. ; 1 Ld. Ruegm. (r) See Grant on Corporations, 337 ; Co. Lit. 3. 600; 2 P. Wins. 125. (u) Rex . Rees, 12 Mod. (s) Attorney-General . Ruper, 116. 2 Williams, 125. 102 LAW OF CHURCH ORNAMENTS AND UTENSILS. Their succes- sors may maintain the action. How the damage should be laid. Alienation under the Civil Law. Under the Law of England. him, because the Organ belongs to the Parishioners., and not to the Parson, (x) If the Churchwardens for the time being, neglect to bring an Action, for any of the Goods of the Church taken away, their Successors may bring trespass for them in respect of their Office, (i/) and this view is confirmed in another case by Sir Joseph Jekyll, Master of the Rolls, (z) But in declaring for such trespass, the new Church- wardens must say, ad damnum Parochianorum, not ad damnum ipsorum. (a) By the Civil Law, the Goods belonging to a Church were forbidden to be alienated or pawned, unless for the redemption of captives, for relief of the poor in time of great famine and want, or for paying the debts of the Church, if a supply could not be otherwise raised, or upon other cases of necessity or great advantage in the Church. And in every alienation the cause was to be first exa- mined, and the Decrees of the Prelate intervene, with the consent of the whole Clergy or Chapter, (b) By the Law of England, however, the Goods belonging to a Church may be aliened ; but the Churchwardens alone cannot dispose of them. The consent of the Parish must be had because they are their Goods, and also the License of the Ordinary, because they appertain to holy things, of which he has the care and ordering, (c) (or) Buckside's Case, 1 Rol. Abr. 393. (y) Churchwardens of Fother- ston's Case, 1 Leon. 177. (2) Attorney General r. Ruper, 2 Williams, 126. (a) Hadman v. Ringwood, 3 Croke, 179. (b) Wood's Civil Law, 142. (c ) See Prid. 123. OF THE PROPERTY IN THEM. 103 Thus, for instance, if the Churchwardens would Certain con- sell an old Bell towards other Repairs, or put off 8entsnece8sai y- old Communion Plate to buy New, or dispose of any other of the Goods of the Church, although to the use of the Parish, they cannot do it without the consent of the Parish, and the License of the Ordi- nary. (e) Should any such goods be disposed of without Or the trans- consent of the Parish, the whole transaction is void a in law. (d) But if the Churchwardens shall, with such con- Church- sent, have sold any of the Church Goods, they must of course account for the proceeds to the Parish. But though the Goods of the Church belong to Parishioners the Parishioners, it has been held that they cannot a^act^Sfr have an action against the Churchwardens, for waste. wasting any of them, (e) The Parishioners, in such case, must make new But must Churchwardens, and though a Parish prescribe to Church 6 choose two Churchwardens, who shall continue in wardens. office for two years, yet the Parish may, notwith- standing the prescription, remove such Church- wardens at their pleasure, and choose new ones. For the Parish might suffer great loss, if the Churchwardens should continue so long in office, contrary to their will, for in that time they might waste all the Parish Goods belonging to the Church. (/) And the succeeding Churchwardens may have an Who may sue their predecessors. (d) Prid. 124. Wats. 400 ; 1 Danv. Abr. 788 (e) Bro. " Corporations," 56 ; 2 Cro. 845. (/) 13 Coke, 70 ; Wats. 400. 104 LAW OF CHURCH ORNAMENTS AND UTENSILS. Decision on the subject. What held to be sufficient excuse. Taking away Church goods. Church- wardens cannot be indicted. Even for stealing the Bell ropes. action against their predecessors for the Goods of the Parish. (y} And indeed it has been held, that Churchwardens de facto may maintain an action against a former Churchwarden, for money received by him for the use of the Parish, though the validity of their election to the office be doubtful, and though they be not his immediate successors. (A) But the Churchwardens and Parishioners, may agree to take down a ruinous Bell, and deliver it to a Bell founder, and promise to pay him a certain sum for recasting it, giving him liberty to retain it till the Money be paid. And such Agreement was held to excuse the Churchwardens, in a Writ of Account brought against them by their Successors, (z) It is said, that he who takes away the Goods of a Chapel or Abbey, in time of vacation, may be indicted, in the first case, for stealing, bona capella, being in the custody of such and such ; and, in the second, for stealing, bona domus et ecclesice, fyc. (It) The Churchwardens may be punished in the Ec- clesiastical Courts, but not indicted for misconduct with respect to Property belonging to them as Churchwardens. (Z) Therefore, an Indictment for Larceny cannot be supported against a Churchwarden, for stealing the ( Readings for Lent 14 Montgomery's Poetical Works - - 20 Robinson's Lexicon of the Greek Testa- Moore's Irish Melodies - 21 mcnt -------24 ,, LallaRookh .... 21 Schomberg's Theocratic Philosophy - 25 ,, Poetical Works .... 20 Shepherd's Church of Rome - -Do Songs and Ballads ... 20 Sinclair's Journey of Life - 26 Shakspeare, by Bowdler - - - - 26 ,, Popish Legends - S6 's Sentiments and Similes - 13 Southey's Poetical Works ... 27 ,, British Poets - 28 Swain's English Melodies ... 28 Smith's (J.) St. Paul's Shipwreck - - 27 ,, (S.) Lectures on Moral Philosophy 2(i Southey's Life of Wesley - - - 27 Stephen's (Sir J.) Essays in Ecclesiastical Thomson's Seasons, illustrated - .30 Watts's Lyrics of the Heart - - 32 Winged Thoughts ----- 22 Taylor's (Her. C.B.) Margaret - - 30 ,, ., Lady Mary - - :.u Taylor's (J.) Thumb Bible ... 30 (Isaac) Loyola - 30 Political Economy and Statistics. TomVine's Introduction to the Bible . 31 Turner's Sacred History - - - 31 Willoughby's (Lady) Diary - - 32 Caird's English Agriculture - 7 Francis's Bank of England - - - 10 English Railway - - - 10 Rural Sports. Stock Exchange - 10 Laing's Denmark and the Duchies - -14 Blaine'sDlctionaryof Sports - - 6 Notes of a Traveller - - - 14 Cecil's Stud Farm ..... S Lindsay's Navigation Laws - - .16 The Cricket Field .----!) M'Cnlloch'sGeographical, Statistical. and Ephemera on Angling - - - -JO Historical Dictionary - - IS 's Boot of the Salmon - - 10 CLASSIFIED INDEX. Pane Hawker'sInstructionstoSportsmc The Hunting Field London's Lady's Country Compani Pocket and the Stud Practical Horsemanship - Pulmim's Fly-Fishing - Roiiiild's Fly-Fisher Stable Talk and Table Talk The Stud, for Practical Men - Wheatley's Rod and Line The Sciences in General and Mathematics. Bon [Engine :, etc. - nwall.etc. Catechism of the Stei Brando's Dictionary of Scien DelaBecheon theOeolon of C ,. 's Geologioal'Observer - De la Rive's Electricity - HfrBchel's Outlines of Astronomy - Humboldt's Aspects of Nature Holland's Medical Physiology Lardner's Cabinet Cyclopaedia ,, Great Exhibition - Marvel's Conversations ... Moseley's Practical Mechanics ,, Engineering and Architecture Owen's Comparative Anatomy Peschel's Physics Phi llipn'sPuli'eozoicFossilsof Cornwall, etc Portlock's Geoloirv of Londonderry Smee's Klectro-Metallurgy ... Steam Engine (Ure), by the Artisan Club Tate on Strength of Mat - Kx i Mechanic Thomson's School Chemistry Veterinary RSedicine. Cecil's Stud Farm - The Hunting Held - The Pocket and the Stud i Practical Horsemanship - Stable Talk and Table Talk The Stud for Practical Purpos Youatt's The Dog - The Horse Voyages and Travels. Chesnev's Euphrates and Tigris Davis's'China ESthen ------- Erman's Travels through Siberia - Forbcs's Dahomev - - - - - Voroterand Biddiilph's Nniway - Hue's Tartary, Tliibet, and China - Humboldt's Asperts of Nature Jameson's Canada - - - - - Laing's Denmark - - - - - Notes of a Traveller - Lardner's London - Mackay's English Lakes - Osborn's Arctic Journal - Pfeiffcr's Voyage round the World - Power's New Zealand Sketches Richardson's Overland Journey Bovings ill the Pacific - Seaward's Narrative of his Shipwrec! Snow's Arctic Voyage - Traveller's Library ... \Veruc's African Wanderings - AN ALPHABETICAL CATALOGUE NEW WORKS AND NEW EDITIONS PUBLISHED BY MESSRS. LONGMAN, BROWN, GREEN, AND LONGMANS. MISS ACTON, MODERN COOKERY-BOOK. Modern Cookery in all its Branches, reduced to a System of Easy Practice. Forthe use of Private Families. In aSeriesof Practical Receipts, all of which have been strictly tested, and are given with the most minute exactness. ByKliza Acton. 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