UNIVERSITY OF CALIFORNIA, SAN DIEGO 3 1822 01609 9665 f UNIVERSITY OF CALIFORNIA, SAN DIEGO mill mill 3 1822 01609 9665 ;fp Central University Library University of California, San Diego Note: This item is subject to recall after two weeks. Date Due SEP 1 1993 :At;0 LB? &¥ 9 l^'Mn 5 iggg ^AR 3 200t' 0139(1/91) UCSD Lib. i^v„/ >^!^^v^' v^v^:^.::;^ ^:ii<'^!v:Fc;^n^^ci;iit^«^-Ns-7^?efMi '•^i^m^^^m SAN D»660 KJ Frontispiece, THE COMING RACE; OR, THE NEW UTOPIA, ^^'*^^^,!!^7^5^t Sir EDWARDyBULWER LYTTON, Bart. CHICAGO AND NEW YORK : BELFORD, CLARKE & COMPANY, Publishers. THOW'g fRINTINQ *ND BOOKTSINOINO COMPANY, THE COMING RACE. CHAPTER I. I AM a native of , in the United States of America. My ancestors migrated from England in the reign of Ciiarles II.; and my grandfather was not undistinguished in the War of Independence. My family, therefore, en- joyed a somewhat high social position in right of birth; and being also opulent, they were considered disqualified for the public service. My father once ran for Congress, but was signally defeated by his tailor. After that event he interfered little in politic^, and lived much in his library. I was the eldest of three sons, and sent at the 'age of sixteen to the old country, partly to complete my literary education, partly to commence my commercial training in a mercantile firm at Liverpool. My father died shortly after I was twenty-one; and being left well off, and having a taste for travel and adventure, I re- signed, for a time, all pursuit of the almighty dollar, and became a desultory wanderer over the face of the earth. In the year i8 — , happening to be in , I was in- vited by a professional engineer, with whom I had m.ade acquaintance, to visit the recesses of the mine, upon which he was employed. The reader will understand, ere he close this narra- tive, my reason for concealing all clue to the district of which I write, and will perhaps thank me for refraining from any description that may tend to its discovery. 6 THE COMING RACE. Let me say, then, as briefly as possible, that I accom- panied the engineer into tlie interior of the mine, and became so strangely fascinated by its gloomy wonders, and so interested in my friend's explorations, that I pro- longed my stay in the neighborhood, and descended daily, ft)r some weeks, into the vaults and galleries hollowed by nature and art beneath the surface of the earth. The engineer was persuaded that far richer deposits of min- eral wealth than had yet been detected, would be found in a new shaft that had been commenced under his oper- ations. In piercing this shaft we came one day upon a chasm jagged and seemingly charred at the sides, as if burst asunder at some distant period by volcanic fires. Down this chasm my friend caused himself to be lo\yercd in a "cage," having first tested the atmosphere by the safety-lamp. He remained nearly an hour in the abyss. When he returned he was very pale, and with an anx- ious, thoughtful expression of face, very different from its ordinary character, which was open, cheerful, and fearless. He said briefly that the descent appeared to him un- safe, and leading to no result; and, suspending fuiiher operations in the shaft, we returned to the more familiar parts of the mine. All the rest of that day the engineer seemed preoc- cupied by some absorbing thought. He was unusually taciturn, and there was a scared, bewildered look in his eyes, as that of a man who has seen a ghost. At night, as we two were sitting alone in the lodging we shared to- gether near the mouth of the mine, I said to my friend: ''Tell mc frankly what \'ou saw in that chasm: I am sure it was something strange and terrible. Whatever it be, it has left your mind in a state of doubt. In such a case two heads are better than one. Confide in me." The engineer long endeavored to evade my inquiries; but as, w!iile he spoke, he helped himself unconsciously out of the brandy-flask to a degree to which he ^was wholly unaccustomed, for he was a very temperate man, his reserve gradually melted away. He who would keep himself to himself should imitate the dumb animals, and drink water. At last he said: "I will tell you all. When the cage stopped, I found myself on a ridge of rock; and below me, the cliasm, taking a slanting direction, shot down tlcanic fires, and contented to grope their way in the dark, as THE COMING RACE. 23 do many creeping, crawling, and even flying things. But certainly you cannot be a member of those barbar- ous tribes, nor, on the other hand, do you seem to belong to any civilized people." I was somewhat nettled at this last observation, and replied that I had the honor to belong to one of the most -civilized nations of the earth; and that, so far as light was concerned, while I admired the ingenuity and disregard of expense with which my host and his fellow- citizens had contrived to illumine the regions unpene- trated by the rays of the sun, yet I could not conceive how any who had once beheld the orbs of heaven could compare to their lustre the artificial lights invented by the necessities of man. But my host said he had seen specimens of most of the races differing from his own, save the wretched barbarians he had mentioned. Now, was it possible that he had never been on the surface of the earth, or could he only be referring to communities buried within its entrails? My host was for some moments silent; his counte- nance showed a degree of surprise which the people of that race very rarely manifest under any circumstances, liowsoever extraordinary. But Zee was more intelligent, and exclaimed, " So you see, my father, that there is truth in the old tradition; there always is truth in every tradi- tion commonly believed in all times and by all tribes." "Zee," saitl my host, mildly, "you belong to the Col- lege of Sages, and ought to be wiser than I am; but, as chief of the Liglit-preserving Council, it is my duty to take nothing for granted till it is proved to the evidence of my own senses." Then, turning to me, he asked me several questions about the surface of the earth and the heavenly bodies; upon which, though I answered him to the best of my knowledge, my answers seemed not to satisfy nor convince him. He shook his head quietly, and, changing the subject rather abruptly, asked how I had come down from what he was pleased to call one world to the other. I answered, that under the surface of the earth there were mines containing minerals, or metals, essential to our wants and our progress in all arts and industries; and I then briefly explained the manner in which, while exploring one of these mines, I and my ill-fated friend had obtained a glimpse of the regions into which we had descended, and how the de- 24 THE COMING RACE. scent had cost him his Hfe; appealing to the rope and grappling-hooks that the cliild had brought to the house in which I had been at first received, as a witness of the truthfuhiess of my story. INIy host then proceeded to question me as to the habits and modes of life among the races on the upper earth, more especially among those considered to be tlie most advanced in that civilization which he was pleased to define "the art of diffusing throughout a community the tranquil happiness which belongs to a virtuous and well-ordered household." Naturally desiring to repre- sent in the most favorable colors the world from which I came, I touched but slightly, though indulgently, on the antiquated and decaying institutions of Europe, in order to expatiate on the present grandeur and prospective pre-eminence of that glorious American Republic, in which Europe enviously seeks its model and tremblingly foresees its doom. Selecting for an example of the social life of the United States that city in which progiess ad- vances at the fastest rate, I indulged in an animated de- scription of the moral habits of New York. Mortified to see, by the faces of my listeners, that I did not make the favorable impression I had anticipated, I elevated my theme; dwelling on the excellence of democratic institu- tions, their promotion of tranquil happiness by the gov- ernment of party, and the mode in which they diffused such happiness throughout the community by preferring, for the exercise of power and the acquisition of honors, the lowliest citizens in point of property, education, and character. Fortunately recollecting the peroration of a speech, on the purifying influences of American democ- racy and their destined spread over the world, made by a certain eloquent Senator (for whose vote in the Senate a railway company, to which my two brothers belonged, had just paid 20,000 dollars), I wound up by repeating its glowing predictions of the magnificent future that smiled upon mankind — when the flag of freedom should float over an entire continent, and two hundred millions of intelligent citizens, accustomed from infancy to the daily use of revolvers, should apply to a cowering uni- verse the doctrine of the Patriot Monroe. When I had concluded, my host gently shook his head, and fell into a musing study, making a sign to me and his daughter to remain silent while he reflected. THE COMIXG RACE. 2$ And after a time he said, in a very earnest and solemn tone, ''If you think as you say, that you, though a stranger, have received kindness at the hands of me and mine, I adjure you to reveal nothing to any other of our people respecting the world from which you came, un- less, on consideration, I give you permission to do so. Do you consent to this request ?" "Of course I pledge my word to it," said I, somewhat amazed; a.^^d I extended my right hand to grasp his. But he placed my hand gently on his forehead and his own right hand on my breast, which is the custom amongst this race in all matters of promise or verbal ob- ligations. Then turning to his daughter, he said, "And you, Zee, will not repeat to any one what the stranger has said, or may say, to me or to you, of a world other than our own." Zee rose and kissed her father on the temples, saying, with a smile, " A Gy's tongue is wanton, but love can fetter it fast. And if, my father, you fear lest a chance word from me or yourself could expose our community to danger, by a desire to explore a world be- yond us, will not a wave of the vr//, properly impelled, wash even the memory of what we have heard the stranger say out of the tablets of the brain ?" "What is the vril ?" I asked. Therewith Zee began to enter into an explanation of which I understood very little, for there is no word in any language I know whicii is an exact synonym for vril. I should call it electricity, except that it comprehends in its manifold branches other forces of nature, to which, in our scientific nomenclature, differing names are assigned, such as magnetism, galvanism, etc. These people con- sider that in vril they have arrived at the unity in natural energic agencies, which has been conjectured by many philosophers above ground, and which Faraday thus in- timates under the more cautious term of correlation: "I have long held an opinion," says that illustrious experimentalist, "almost amounting to a conviction, in common, I believe, with many other lovers of natural knowledge, that the various forms under w^hich the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, into one another, and possess equivalents of power in their action." 26 THE COMING RACE. These subterranean philosophers assert that by one operation of vril, which Faraday would perhaps call "at- mospheric magnetism," they can influence the variations of temperature — in plain words, the weather; that by other operations, akin to those ascribed to mesmerism, electro-biology, odic force, etc., but applied scientifically through vril conductors, they can exercise influence over minds, and bodies animal and vegetable, to an extent not surpassed in the romances of our mystics. To all such agencies they give the common name of vril. Zee asked me if, in niy world, it was not known that all the faculties of tlie mind could be quickened to a degree im- knowu in the waking state, by trance or vision, in which the thoughts of one brain could be transmitted to another, and knowledge be thus rapidly interchanged. I repl/ed that there were amongst us stories told of such trance or vision, and that I had heard much and seen something of the mode in which they were artificially effected, as in mesmeric clairvoyance; but that these practices had fallen much into disuse or contempt, partly because of the gross impostures to which they had been made subservient, and partly because, even where the effects upon certain abnormal constitutions were genuinely produced, the effects, when fairly examined and analyzed, were very unsatisfactory — not to be relied upon for any systematic truthfulness or any practical purpose, and rendered very mischievous to credulous persons by the superstitions they tended to produce. Zee received my answers with much benignant attention, and said that similar instances of abuse and credulity had been familiar to their own scientific experience in the infancy of their knowledge, and while the properties of vril were misapprehended, but that she reserved further discussion (^n this subject till I was more fitted to enter into it. She contented herself with adding that it was through the agency of vril, while I had been placed in the state of trance, that I had been made acquainted with the rudiments of ihcir language; and that she and her father, who, alone of the family, took the pains to watch the experiment, had ac- quired a greater proportionate knowledge of my lan- guage than I of their own; partly because my language was much simpler than theirs, comprising far less of complex ideas; and partly because their organization was, by hereditary culture, much more ductile and more T£JK COMIXG RACE. 2/ readily capable of acquiring knowledge than mine. At this I secretly demurred; and having had, in the course of a practical life, to sharpen my wits, whether at home or in travel, I could not allow that my cerebral organi- zation could possibly be duller than that of people who had lived all their lives by lamplight. However, while I was thus thinking, Zee quietly pointed her forefinger at my forehead and sent me to sleep. CHAPTER VIII. When I once more awoke I saw by my bedside the child who had brought the rope and grappling-hooks to the house in which I had been first received, and which, as I afterward learned, was the residence of the chief magistrate of the tribe. The child, whose name was Tae (pronounced Tar-ee), was the magistrate's eldest son. I found that during my last sleep or trance I had made still greater advance in the language of the country, and could converse with comparative ease and fluency. This child was singularly handsome, even for the beau- tiful race to which he belonged, with a countenance very manly in aspect for his years, and with a more vivacious and energetic expression than I had hitherto seen in the serene and passionless faces of the men. He brought Tie the tablet on which I had drawn the mode of my de- scent, and had also sketched the head of the horrible reptile that had scared me from my friend's corpse. Pointing to that part of the drawing, Tae put to me a few questions respecting the size and form of the mon- ster, and the cave or chasm from which it had emerged. His interest in my answers seemed so grave as to divert him for a while from any curiosity as to myself or my antecedents. But to my great embarrassment, seeing how I was pledged to my host, he was just beginning to ask me where I came from, when Zee fortunately entered, and, overhearing him, said, "Tae, give to our guest any information he may desire, but ask none from him in re- turn. To question him who he is, whence he comes, or wherefore he is here, would be a breach of the lavv which my father has laid down for this house." "So be it," said Tae, pressing his hand to his heart; 28 THE COMIXG A' ACE. and from that moment, till the one in which I saw him last, this child, with whom I became very intimate, never once put to me anj^ of the questions thus interdicted. . CHAPTER IX. It was not for some time, and until, by repeated trances, if they are so to be called, my mind became better prepared to interchange ideas with my entertain- ers, and more fully to comprehend differences of man- ners and customs, at first too strange to my experience to be seized by my reason, that I was enabled to gather the following details respecting the origin and history of this subterranean population, as portion of one great family race called the Ana. According to the earliest traditions, the remote pro- genitors of the race had once tenanted a world above the surface of that in which their descendants dwelt. Myths of that world were still preserved in their archives, and in those myths were legends of a vaulted dome in which the lamps were lighted by no human hand. But such legends were considered by most commentators as alle- gorical fables. AccordiTig' to these traditions the earth itself, at the date to which the traditions ascend, was not indeed in its infancy, but in the throes and travail of transition from one form of development to another, and subject to many violent revolutions of nature. By one of such revolutions, that portion of the upper world in- habited by the ancestors of this race had been subjected- to inundations, not rapid, but gradual and uncontrolla- ble, in which all, save a scanty remnant, were submerged and perished. Whether this be a record of our histori- cal and sacred Deluge, or of some earlier one contended for by geologists, I do not pretend to conjecture; though, according to the chronolog}^ of this people as compared with that of Newton, it must have been many thousands of years before the time of Noah. On the other hand, the account of these writers does not harmonize with the opinions most in vogue among geological authorities, in- asmuch as it places the existence of a human race upon earth at dates long anterior to that assigned to the ter- restrial formation adapted to the introduction of mam- THE COMIXG RACE. 29 malia. A band of the ill-fated race, thus invaded by the Flood, had, during- the march of the waters, taken ref- uge in caverns amidst the loftier rocks, and, wandering through these hollows, they lost sight of the upper world forever. Indeed, the whole face of the earth had been changed by this great revulsion; land had been turned into sea — sea into land. In the bowels of the inner earth, even now, I was informed as a positive fact, might be discovered the remains of human habitation — habitation not in huts and caverns, but in vast cities whose ruins attest the civilization of races which flourished before the age of Noah, and are not to be classified with those genera to which philosophy ascribes the use of flint and the ignorance of iron. The fugitives had carried with them the knowledge of the arts they had practised above ground — arts of culture and civilization. Their earliest want must have been that of supplying below the earth the light they had lost above it: and at no time, even in the traditional period, do the races, of which the one I now sojourned with formed a tribe, seem to have been unacquainted with the art of extracting light from gases, or manganese, or pe- troleum. They had been accustomed in their former state to contend with the rude forces of nature; and indeed the lengthened battle they had fought with their con- queror Ocean, which had taken centuries in its spread, had quickened their skill in curbing waters into dikes and channels. To this skill they owed their preservation in their new abode. "For many generations," said my host, with a sort of contempt and horror, "these primi- tive forefathers are said to have degraded their rank and shortened their lives by eating the flesh of animals, many varieties of which had, like themselves, escaped the Del- uge, and sought shelter in the hollows of the earth; other animals, supposed to be unknown to the upper world, those hollows themselves produced." When what we should term the historical age emerged from the twilight of tradition, the Ana were already es- tablished in different communities, and had attained to a degree of civilization very analogous to that which the more advanced nations above the earth* now enjoy. They were familiar with most of our mechanical inventions, including the application of steam as well as gas. The communities were in fierce competition with each other. 30 THE COMING RACE. They had their rich and their poor; they liad orators and conquerors; tliey made war either for a dopuiin or an idea. Though the various states acknowledged various forms of government, free institutions were beginning to preponderate; popular assemblies increased iji power; republics soon became general; the democracy to which the most enlightened European politicians look forward as the extreme goal of political advancement, and which still prevailed among other subterranean races, whom they despised as barbarians, the loftier family of Ana, to which belonged the tribe I was visiting, looked back to as one of the crude and ignorant experiments which be- long to the infancy of political science. It was the age of envy and hate, of fierce passions, of constant social changes more or less violent, of strife between classes, of war between state and state. This phase of society lasted, however, for some ages, and was finally brought to a close, at least among tlie nobler and more intellectual populations, by the gradual discovery of the latent pow- ers stored in the all-permeating fund which they denom- inate Vril. According to the account I received from Zee, who, as an erudite professor in the College of Sages, had studied such matters more diligently than any other member of my host's family, this fluid is capable of being raised and disciplined into the mightiest agenc)' over all forms of matter, animate or inanimate. It can destroy like the flash of lightning; yet, differently applied, it can replen- ish or invigorate life, heal, and preserve, and on it they chiefly rely for the cure of disease, or rather for enabling the physical organization to re-establish the due equi- librium of its natural powers, and thereby to cure itself. By this agency they rend way through the most solid substances, and open valleys for culture through the rocks of their subterranean wilderness. From it they ex- tract the light which supplies their lamps, finding it steadier, softer, and healthier than the other inflammable materials they had formerly used. But the effects of the alleged discovery of ihe means to direct the more terrible force of vril were chiefly remarkable in their influence upon social polity. As these effects became familiarly known and skilfully ad- ministered, war beteen the vril-discoverers ceased, for they brought the art of destruction, to such perfection THE COMING RACE, 3 1 as to annul all superiority in numbers, discipline, or mil- itary skill. The fire lodged in the hollow of a rod di- rected by the hand of a child could shatter the strongest fortress, or cleave its burning way from the van to the rear of an embattled host. If army met army, and both had command of this agency, it could be but to the an- nihilation of each. The age of war was therefore gone, but with the cessation of war other effects bearing upon the social state soon became apparent. Man was so com- pletely at the mercy of man, each whom he encountered being able, if so willing, to slay him on the instant, that all notions of government by force gradually van- ished from political systems and forms of law. It is only by force that vast communities, dispersed through great distances of space, can be kept together; but now there was no longer either the necessity of self-preserva- tion or the pride of aggrandizement to make one state desire to preponderate in population over another. The Vril-discoverers thus, in the course of a few gen- erations, peacefully split into communities of moderate size. The tribe amongst which I had fallen was limited to 12,000 families. Each tribe occupied a territory sufh- cient for all its wants, and at stated periods the surplus population departed to seek a realm of its own. There appeared no necessity for any arbitrary selection of these emigrants; there was always a sufficient number wIto volunteered to depart. These subdivided states, petty if v.'e regard either ter- ritoiy or population, all appertained to one vast general family. They spoke the same language, though tlie dialects tnight slightly differ. They intermarried; they maintained the same general laws and customs; and so important a bond between these several communities was the knowledge of vril and the practice of its agen- cies, that the word A- Vril was synonymous with civiliza- tion; and Vril-ya, signifying " Tlie Civilized Nations," was the common name b}" which the communities em- ploying the uses of vril distinguished themselves from such of the Ana as were yet in a state of barbarism. The government of the tribe of Vril-ya I am treat- ing of was apparently very complicated, really very simple. It was based upon a principle recognized in theory, though little carried out in practice, above ground — viz., that the object of all systems of phiio- 32 THE COMING RACE. sophical thought tends to the attainment of unity, or the ascent through all intervening labyrinths to the simplicity of a single first cause or principle. Thus in politics, even republican writers have agreed that a benevolent autocracy would insure the best adminis- tration, if there were any guarantees for its continu- ance, or against its gradual abuse of the powers accorded to it. This singular community elected therefore a single supreme magistrate styled Tur; he held his office nom-< inally for life, but he could seldom be induced to retain it after the first approach of old age. There was indeed in this society nothing to induce any of its members to covet the cares of office. No honors, no insignia of higher rank, were assigned to it. The supreme magis- trate was not distinguished from the rest by superior habitation or revenue. On the other hand, the duties awarded to him were marvellousl}- light and easy, re- quiring no preponderant degree of energy or intelli- gence. There being no apprehensions of war, there were no armies to maintain; being no government of force, there wai no police to appoint and direct. What we call crime was utterly unknown to the Vril-ya; and there were no courts of criminal justice. The rare in- stances of civil disputes were referred for arbitration to friends chosen by either party, or decided by the Council of Sages, which will be described later. There were no professional lawyers; and indeed their laws were but amicable conventions, for there was no power to enforce laws against an offender who carried in his staff the power to destroy his judges. There were cus- toms and regulations to compliance with which, for sev- eral ages, the people had tacitly habituated themselves: or if in any instance an individual felt such compliance hard, he quitted the community and went elsewhere. There was, in fact, quietly established amid this state, much the same compact that is found in our private families, in which we virtually say to any independent grown-up member of the family whom we receive and entertain, " Stay or go, according as our habits and reg- ulations suit or displease you." But though there were no laws such as we call laws, no race above ground is so law-observing. Obedience to the rule adopted by the community has become as much an instinct as if it were implanted by nature. Even in every lunischold the head THE COMING RACE. 33 of it makes a regulation for its guidance, which is nevef resisted nor even cavilled at by those who belong to the family. They have a proverb, the pithiness of which is much lost in this paraphrase, " No happiness without order, no order without authority, no authority without unity." The mildness of all government among them, civil or domestic, may be signalized by their idiomatic expressions for such terms as illegal or forbidden — viz., " It is requested not to do so and so." Poverty among the Ana is as unknown as crime; not that property is held in common, or that all are equals in the extent of their possessions or the size and luxury of their habita- tions: but there being no difference of rank or position between the grades of wealth or the choice of occupa- tions, each pursues his own inclinations without creating envy or vying; some like a modest, some a more splen- did kind of life; each makes himself happy in his own way. Owing to this absence of competition, and the limit placed on the population, it is difficult for a family to fall into distress; there are no hazardous specula- tions, no emulators striving for superior wealth and rank. No doubt, in each settlement all originally had the same proportions of land dealt out to them; but some, more adventurous than others, had extended their pos- sessions farther into the bordering wilds, or had im- proved into richer fertility the produce of their fields, or entered into commerce or trade. Thus, necessarily, some had grown richer than others, but none had be come absolutely poor, or wanting anything which their tastes desired. If they did so, it was always in their power to migrate, or at the worst to apply, without shame and with certainty of aid, to the rich, for all the members of the community considered themselves as brothers of one affectionate and united family. More upon this head will be treated of incidentally as my nar- rative proceeds. The chief care of the supreme magistrate was to com- municate with certain active departments charged with the administration of special details. The most impor- tant and essential of such details was that connected with the due provision of light. Of this department my host, Aph-Lin, was the chief. Another department, which might be called the foreign, communicated with the neighboring kindred states, principally for the purpose 3 34 THE COM IX G RACE. of ascertaining all new inventions; and to a third de- partment all such inventions and improvements in ma- chinery were committed for trial. Connected with this department was the College of Sages — a college espe- cially favored by such of the Ana as were widowed and childless, and by the young unmarried females, amongst whom Zee was the most active, and, if what we call re- nown or distinction was a thing acknowledged by this people (which I shall later show it is not), among the most renowned or distinguished. It is by the female Professors of this college that those studies which are deemed of least use in practical life — as purely specula- tive philosophy, the history of remote periods, and such sciences as entomology, conchology, etc. — are the more diligently cultivated. Zee, whose mind, active as Aris- totle's, equally embraced the largest domains and the minutest details of thought, had written two volumes on the parasite insect that dwells amid the hairs of a tiger's* paw, which work was considered the best authority on that interesting subject. But the researches of the sages are not confined to such subtle or elegant studies. They comprise various others more important, and especially the properties of vril, to the perception of which their finer nervous organization renders the female Professors eminently keen. It is out of this college that the Tur, or chief magistrate, selects Councillors, limited to three, in the rare instances in whicli novelty of event or cir- cumstance perplexes his own judgment. Tliere are a few other departments of minor conse- quence, but all are carried on so noiselessly and quietly that the evidence of a governrhent seems to vanish alto- gether, and social order to be as regular and unobtrusive as if it were a law of nature. Machinery is employed to an inconceivable extent in all the operations of labor within and without doors, and it is the unceasing object * The animal here referred to has many points of difference from the tiger of the upper world. It is larger, and with a broader paw, and still more receding frontal. It haunts the sides of lakes and pools, and feeds principally on fishes, though it does not object to any terrestrial animal of inferior strength that comes in its way. It is be- coming very scarce even in the wild districts, where it is devoured l>y gigantic reptiles. I apprehend that it clearly belongs to the tiger spei ies, since the parasite amimalcule found in its paw, like that found in the Asiatic tigtr's, is a miniature iin.nge of itself. THE COMING RACE. 35 of the department charged with its administration to ex- tend its efficiency. There is no class of laborers or ser- vants, but all who are required to assist or control the machinery are found in the children, from the time they leave the care of their mothers to the marriageable age, which they place at sixteen for the Gy-ei (the females), twenty for the Ana (the males). These children are formed into bands and sections under their own chiefs, each following the pursuits in which he is most pleased, or for which he feels himself most fitted. Some take to handicrafts, some to agriculture, some to household v;ork, and some -to the only services of danger to which the population is exposed; for the sole perils that threaten this tribe are, first, from those occasional con- vulsions within the earth, to foresee and guard against which tasks their utmost ingenuity — irruptions of fire and water, the storms of subterranean winds and escap- ing gases. At the borders of the domain, and at all places wher-l such peril miglit be apprehended, vigilant inspectors are stationed with telegraphic communication to the hall in which chosen sages take it by turns to hold perpetual sittings. These inspectors are always selected from the elder boys approaching the age of puberty, and on the principle that at that age observation is more acute and the physical forces more alert than at any other. The second service of danger, less grave, is in the destruction of all creatures hostile to the life, or tlie culture, or even the comfort, of the Ana. Of these the most formidable are the vast reptiles, of some of which antediluvian relics are preserved in our museums, and certain gigantic winged creatures, half bird, half reptile. These, together with lesser wild animals, corresponding to our tigers or venomous serpents, it is left to the younger children to hunt and destroy; because, according to the Ana, here ruthlessness is wanted, and the younger a child the more ruthlessly he will destroy. There is another class of animals in the destruction of which discrimination is to be used, and against which children of intermediate age are appointed — animals that do not threaten the life of man, but ravage the produce of his labor, varieties of the elk and deer species, and a smaller creature much akin to our rabbit, though infinitely more destructive to crops, and much more cunning in its mode of depredation. It is the first object of these appointed 36 THE COMING RACE. infants to tame the more intelligent of sucli animals into respect for enclosures signalized by conspicuous land- marks, as dogs are taught to respect a larder, or even to guard the master's property. It is only where such crea- tures are found untamable to this extent that they are destroyed. Life is never taken away for food or for sport, and never spared where untamably inimical to the Ana. Concomitantly with these bodily services and tasks, the mental education of the children goes on till boyhood ceases. It is the general custom, then, to pass through a course of instruction at the College of Sages, in which, besides more general studies, the pupil receives special lessons in such vocation or direction of iniellect as he himself selects. Some, however, prefer to pass this period of probation in travel, or to emigrate, or to settle down at once into rural or commercial pursuits. No force is put upon individual inclination. CHAPTER X. The word Ana (pronounced broadly y^/v/^z) corresponds with our plural men; An (pronounced Am), the singi^Iar, with ;;/(7/7. The word for woman is Gy (pronounced hard, as in Guy); it forms itself into Gy-ei for the plural, but the G becomes soft in the plural like Jy-ei. They have a proverb to the effect that this difference in pronuncia- tion is symbolical, for that the female sex is soft in the concrete, but hard to deal with in the individual. The Gy-ei are in the fullest enjoyment of all the rights of equality with males, for which certain philosophers above ground contend. In childhood they perform the oflices of work and la- bor impartially with the boys, and, indeed, in the earlier age appropriated to the destruction of animals irreclaim- ably hostile, the girls are frequently preferred, as being by constitution more ruthless under the influence of fear or hate. In the interval between infancy and the mar- riageable age familiar intercourse between the sexes is suspended. At the marriageable age it is renewed, never with worse consequences than those which attend upon marriage. All arts and vocations allotted to the one sex are open to the other, and tlie Gy-ei arrogate to them- THE COMING RACE. 37 selves a superiority in all those abstruse and mystical branches of reasoning, for which they say the Ana are unfitted by a duller sobriety of understanding, or the routine of their matter-of-fact occupations, just as young ladies in our own world constitute themselves authorities in the subtlest points of theological doctrine, for which few men, actively engaged in worldly business, have suf- ficient learning or refinement of intellect. Whether ow- ing to early training in gymnastic exercises or to their constitutional organization, the Gy-ei are usually supe- rior to the Ana in physical strength (an important ele- ment in the consideration and maintenance of female rights). They attain to loftier stature, and amid their rounder proportions are embedded sinews and muscles as hardy as those of the other sex. Indeed they assert that, according to the original laws of nature, females were intended to be larger than males, and maintain this dogma by reference to the earliest formations of life in insects, and in the most ancient family of the vertebrata — viz., fishes — in both of which the females are generally large enough to make a meal of their consorts if they so desire. Above all, the Gy-ei have a readier and more concentred power over that mysterious fluid or agency which contains the element of destruction, with a larger portion of that sagacity which comprehends dissimula- tion. Thus they can not only defend themselves against all aggressions from the males, but could, at any moment wiien he least expected his danger, terminate tiie existence of an offending spouse. To the credit of the Gy-ei no in- stance of their abuse of this awful superiority in the art of destruction is on record for several ages. The last that occurred in the community I speak of appears (ac- cording to their chronology) to have been about two thousand years ago. A Gy, then, in a fit of jealousy, slew her husband; and this abominable act inspired such ter- ror among the males that they emigrated in a body and U;ft all the Gy-ei to themselves. Tlie history runs that tlie widowed Gy-ei, thus reduced to despair, fell upon the murderess wlien in her sleep (and therefore unarmed), ;ind killed her, and tlien entered into a solemn obligation .unongst themselves to abrogate forever the exercise of their extreme conjugal powers, and to inculcate the same obligation forever and ever on their female children. By this conciliatory process^ a deputation despatched to the 38 HIE COMIXG RACE. fugitive consorts succeeded in persuading many to re- turn, but those who did return were mostly the elder ones. The younger, either from too craven a doubt of their consorts, or too high an estimate of their own rher- its, rejected all overtures, and, remaining in other com- munities, were caught up there by other mates, with whom perhaps they were no better off. But the loss of so large a portion of the male youth operated as a salu- tary warning on the Gy-ei, and confirmed them in the pious resolution to which they had pledged themselves. Indeed it is now popularly considered that, by long hereditary disuse, the Gy-ei have lost both the aggres- sive and the defensive superiorit)' over the Ana which they once possessed, just as in the inferior animals above the earth mau}'^ peculiarities in their original formation, intended by nature for their protection, gradually fade or become inoperative when not needed under altered circumstances. I should be sorry, however, for any An who induced a Gy to make tlie experiment whether he or she were the stronger. From the incident I have narrated, the Ana date cer- tain alterations in the marriage customs, tending, per- haps, somewhat to the advantage of the male. They now bind themselves in wedlock only for three years; at the end of each third year either male or female can divorce the other and is free to marry again. At the end of ten years the An has the privilege of taking a second wife, allowing the first to retire if she so please. These regulations are for the most part a dead letter; divorces and polygamy are extremely rare, and the marriage state now seems singularly happy and serene among this astonishing people — the Gy-ei, notwithstanding their boastful superiority in physical strength and intellectual abilities, being much curbed into gentle manners by the dread of separation or of a second wife, and the Ana be- ing very much the creatures of custom, and not, exrejit under great aggravation, likely to exchange for hazard- ous novelties faces and manners to which they are recon- ciled by habit. But there is one privilege the Gy-ei carefully retain, and the desire for which perhaps forms the secret motive of most lady asserters of woman's rights above ground. They claim the privilege, here usurped by men, of proclaiming their love and urging their suit; \X\ otlier words, of being the wooing party THE COMIXG RACE. 39 rather than the wooed. Such a phenomenon as an old maid does not exist among the Gy-ei. Indeed it is very seldom thgt a Gy does not secure any An upon whom she sets her lieart, if his affections be not strongly en- gaged elsewhere. However coy, reluctant, and prudish tlie male she courts may prove at first, yet her persever- ance, her ardor, her persuasive powers, her command over the mA'stic agencies of vril, are pretty sure to run down his neck into w'hat we call " the fatal noose." Their argument for the reversal of that relationship of the sexes which the blind tyranny of man has established on the surface of the earth, appears cogent, and is advanced with a frankness which might well be commended to im- partial consideration. They say, that of the two the female is by nature of a more loving disposition than the male — that love occupies a larger space in her thoughts, and is more essential to her happiness, and that tlierefore she ought to be the wooing party; that otherwise the male is a shy and dubitant creature — that he has often a selfish predilection for the single state — that he often pretends to misunderstand tender glances and delicate hints — that, in short, he must be resolutely pursued and captured. They add, moreover, that unless the Gy can secure the An of her choice, and one whom she would not select out of the whole world becomes her mate, she is not only less happy than she otherwise would be, but she is not so good a being, that her qualities of heart are not sufficiently developed; whereas the An is a creature that less lastingly concentrates his affections on one object; that if he cannot get the Gy whom he prefers he easily reconciles himself to another Gy; and, finally, that at the worst, if he is loved and taken care of, it is less necessary to the welfare of his existence that he should love as well as be loved; he grows contented with his creature comforts, and the many occupations of thought which he creates for himself. Whatever may be said as to this reasoning, the system works well for the male; for being thus sure that he is truly and ardently loved, and that the more coy and re- luctant he shows himself, the more the determination to secure him increases, he generally contrives to make his consent dependent on such conditions as he thinks the best calculated to insure, if not a blissful, at least a peaceful life. Each individual An has his own hobbies, 40 THE COM IXC, RACE. his own ways, his own predilections, and, wliatever they may be, he demands a promise of full and unrestrained concession to them. This, in the pursuit of her object, the Gy readily promises; and as the characteristic of this extraordinary people is an implicit veneration for truth, and her word once given is never broken even by the giddiest Gy, the conditions stipulated for are religiously observed. In fact, notwithstanding all their abstract rights and powers, the Gy-ei are the most amiable, con- ciliatory, and submissive wives I have ever seen even in the happiest households above ground. It is an aph- orism among them, that " wliere a Gy loves it is her pleasure to obey." It will be observed that in the rela- tionship of the sexes I have spoken only of marriage, for such is the moral perfection to which this community has attained, that any illicit connection is as little pos- sible amongst them as it would be to a couple of linnets during the time they agreed to live in pairs. CHAPTER XI. Nothing had more perplexed me in seeking to recon- cile my sense to the existence of regions extending below the surface of the earth, and habitable by beings, if dis- similar from, still, in all material points of organism, akin t(j those in the upper world, than the contradiction thus presented to the doctrine in which, I believe, most geol- ogists and philosophers concur — viz., that though with us the sun is the great source of heat, yet the deeper we go beneath the crust of the earth, tlie greater is the in- creasing heat, being, it is said, found in the ratio of a degree for every foot, commencing from fifty feet below the surface. But though the domains of the tribe I speak of were, on the higher ground, so comparatively near to the surface, that I coidd account for a temperature, there- in, suitable to organic life, yet even the ravines and val- leys of that realm were much less hot than philosophers would deem possible at such a depth — certainly not warmer than the south of France, or at least of Italy. And according to all the accounts I received, vast tracts immeasurably deeper boneath the surface, and in which one might have thought only salamanders could exist, THE COMIXG RACE. 4 1 were inhabited by innumerable races organized like our- selves. I cannot pretend in any way to account for a fact which is so at variance with the recognized laws of science, nor could Zee much help me toward a solu- tion of it. She did but conjecture that sufficient allow- ance had not been made by our philosophers for the extreme porousness of the interior earth — the vastness of its cavities and irregularities, which served to create free currents of air and frequent winds — and for the va- rious modes in which heat is evaporated and thrown oft". She allowed, however, that there was a depth at which the heat was deemed to be intolerable to such organized life as was known to the experience of the Vril-ya, though their philosophers believed that even in such places life of some kind, life sentient, life intellectual, would be found abundant and thriving, could the philosophers penetrate to it. "Wherever the AU-Good builds," said she, " there, be sure, He places inhabitants. He loves not empty dwellings." She added, however, that many changes in temperature and climate had been effected by the skill of the Vril-ya, and that the agency of vril had been successfully employed in such changes. She de- scribed a subtle and life-giving medium called Lai, which I suspect to be identical with the ethereal oxygen of Dr. Lewins, wherein work all the correlative forces united under the name of vril; and contended that wherever this medium could be expanded, as it were, sufficiently for the various agencies of vril to have ample play, a temperature congenial to the highest forms of life could be secured. She said also, that it was the belief of their naturalists that flowers and vegetation had been produced originally (whether developed from seeds borne from the surface of the earth in the earlier convulsions of nature, or imported by the tribes that first sought refuge in cav- ernous hollows) through the operations of the light constantly brought to bear on them, and the gradual improvement in culture. She said also, that since the vril light had superseded all other life-giving bodies, the colors of flower and foliage had become more brilliant, and vegetation had acquired larger growth. Leaving these matters to the consideration of those better competent to deal with them, I must now devote a few pages to the very interesting questions connected with the language of the Vril-ya. {2 THE COMLVG RACE. CHAPTER XII. The language of the Vril-ya is peculiarly interesting, because it seems to me to exhibit with great clearness the traces of the three main transitions through which language passes in attaining to perfection of form. One of the most illustrious c^f recent philologists, Max Miiller, in arguing for the analogy between the strata of language and the strata of the earth, lays down this ab- solute dogma: " No language can, by any possibility, be inflectional without having passed through the aggluti- native and isolating stratum. No language can be ag- glutinative without clinging with its roots to the un- derlying stratum of isolation." — " On the Stratification of Lani:;uagL\'' p. 20. Taking then the Chinese language as the best existing type of the original isolating stratum, "as the faithful photograph of man in his leading-strings trying the muscles of his mind, groping his way, and so delighted with his first successful grasps that he repeats them again and again,"* — we have, in the language of the Vril-ya, still " clinging with its roots to the underlying stratum," the evidences of the original isolation. It abounds in monosyllables, which are the foundations of the language. The transition into the agglutinative form marks an epoch that must have gradually extended through ages, the written literature of which has only survived in a few fragments of symbolical mythology and certain pith}' sentences which have passed into pop- ular proverbs. With the extant literature of the Vril-ya the inflectional stratum commences. No doubt at that time there must have operated concurrent causes, in the fusion of races by some dominant people, and the rise of some great literary phenomena by which the form of language became arrested and fixed. As the inflectional stage prevailed over the agglutinative, it is surprising to see how much more boldly the original roots of the lan- guage project from the surface that conceals them. In the old fragments and proverbs of the preceding stage the monosyllables which compose those roots vanish amidst * Max MUlIer, "Stratification of Language," p. 13. THE COM IXC, RACE. ^'j words of enormous length, comprehending whole sen- tences from which no one part can be disentangled from the other and employed separately. But when the inflec- tional form of language. became so far advanced as to have its scholars and grammarians, they seem to have united in extirpating all such polysynthetical or polysyl- labic monsters, as devouring invaders of the aboriginal forms. Words beyond three syllables became proscribed as barbarous, and in proportion as the language grew thus simplitied it increased in strength, in dignity, and in sweetness. Though now very compressed in sound, it gains in clearness by that compression. By a single let- ter, according to its position, they contrive to express all that with civilized nations in our upper world it takes the waste, sometimes of syllables, sometimes of sentences, to express. Let me here cite one or two instances: An (which I will translate man), Ana (men); the letter s is with them a letter implying multitude, according to where it is placed; Sana means mankind; Ansa a multi- tude of men. The prefix of certain letters in their alpha- bet invariably denotes compound significations. For instance, Gl (which with them is a single letter, as /// is a single letter with the Greeks) at the commencement of a word infers an assemblage or union of things, some- times kindred, sometimes dissimilar — as Oon, a house; Gloon, a town (i.e., an assemblage of houses). Ata is sorrow; Glata, a public calamity. Aur-an is the health or well-being of a man; Glauran, the well-being of the State, the good of the community; and a word constantly in their mouths is A-glauran, which denotes their polit- ical creed — viz., that "the first principle of a community is the good of all." Aub is invention; sila, a tone in music. Glaubsila, as uniting the ideas of invention and of musical intonation, is the classical word for poetry — abbreviated, in ordinary conversation, to Glaubs. Na, which with them is, like Gl, but a single letter, alwavs, when an initial, implies something antagonistic to life or joy or comfort, resembling in this the Aryan root Nak, expressive of perishing or destruction. Nax is darkness; Narl, death; Naria, sin or evil. Nas — an uttermost con- dition of sin and evil — corruption. In writing, they deem it irreverent to express the Supreme Being by any special name. He is symbolized by what may be termed the hieroglyphic of a pyramid. A. In prayer they address 44 THE COMIXG RACE. Him by a name which thsy deem too sacred to confide to a stranger, and I know it not. In conversation they generally use a periphrastic epithet, such as the All- Good. The letter V, symbolical of the inverted pyra- mid, where it is an initial, nearly ahva3's denotes excel- lence or power; as Vril, of which I have said so much; Veed, an immortal spirit; Veed-ya, immortality: Koom, pronounced like the Welsh Cwm, denotes something of liollowness. Koom itself is a cave; Koom-in, a hole; Zi-koom, a valley; Koom-zi, vacancy or void; Bodh- koom, ignorance (literally, knowledge-void). Koom- Posh is their name for the government of the man}', or the ascendanc}' of the most ignorant or hollow. Posh is an almost untranslatable idiom, implying, as the reader will see later, contempt. The closest rendering I can give to it is our slang term "bosh;" and thus Koom- Posh may be loosely rendered " Hollow-Bosh." But when Democrac}^ or Koom Posh degenerates from pop- ular ignorance into that popular passion or ferocity which precedes its decease, as (to cite illustrations from the upper world) during the French Reign of Terror, or for the fifty years of the Roman Republic preceding the ascendancy of Augustus, their name for that state of things is Glek-Nas. Ek is strife — Glek, the universal strife. Nas, as I before said, is corruption or rot; thus Glek-Nas may be construed, "the universal strife-rot." Their compounds are very expressive; thus, Bodh being knowledge, and Too a participle that implies the action of cautiously approaching, — Too-bodh is their word for Philosophy; Pah is a contemptuous exclamation anal- ogous to our idiom, "stuff and nonsense;" Pah-bodh (literally, stuff-and-nonsense-knowledge) is their term for futile or false philosophy, and applied to a species of metaphysical or speculative ratiocination formerly in vogue, which consisted in making inqr.iries that could not be answered, and were not worth making; such, for instance, as " Why does an An have five toes to his feet instead of four or six ? Did the first An, created by the All-Good, have the same number of toes as his descend- ants ? In the form by which an An will be recognized by his friends in the future state of being, will he retain any toes at all, and, if so, will they be material toes or spiritual toes ?" I take these illustrations of Pah-bodh, not in irony or jest, but because the very inquiries I name THE COMING RACE. 45 SlNGULAR- Nom. An, Man. Nom. Dat. Ano, to Man. Dat. Ac. Anan, Man. Ac. Voc. Hil-An, Man. Voc. formed the subject of controversy by the latest cultivators of that '' science" — 4000 years ago. In the declension of nouns I was informed that an- ciently there were eight cases (one more than in the San- scrit Grammar); but the effect of time has been to re- duce these cases, and multiply, instead of these varying terminations, explanatory prepositions. At present, in the Grammar submitted to my study, there were four cases to nouns, three having varying terminations, and the fourth a differing prefix. Plural. Ana, Men. Anoi, to Men. Ananda, Men. Hil-Ananda, O Men. In the elder inflectional literature the dual form ex- isted — it has long been obsolete. The genitive case with them is also obsolete; the da- tive supplies its place: they say the House to a Man, in- stead of the House of z. Man. When used (sometimes in poetry), the genitive in the termination is the same as the nominative; so is the ablative, the preposition that marks it being a prefix or suffix at option, and generally decided by ear, according to the sound of the noun. It will be observed that the prefix Hil marks the vocative case. It is always retained in addressing another, except in tlie most intimate domestic relations; its omission would be considered rude: just as in our old forms of speech in addressing a king it would have been deemed disrespectful to say " King," and reverential to say " O King." In fact, as they have no titles of honor, the vo- cative adjuration supplies the place of a title, and is given impartially to all. The prefix Hil enters into the composition of words that imply distant communications, as Ilil-ya, to travel. In the conjugation of tlieir verbs, which is much too lengthy a subject to enter on here, the auxiliary verb Ya, " to go," which plays so considerable part in the Sanscrit, appears and performs a kindred office, as if it were a radical in some language from which both had de- scended. But another auxiliary of op[)osite signification also accompanies it and shares its labors — viz., Zi, to stay 46 THE COM IXC, RACE. or repose. Thus Ya enters into the future tense, and Zi in the preterit of all verbs requiring auxiliaries. Yam, I go — Yiam, I may go — Yani-ya, I shall go (literally, I ^o to go), Zam-poo-yan, 1 have gone (literally, I rest from gone). Ya, as a termination, implies, by analogy, prog- ress, movement, efflorescence. Zi, as a terminal, de- notes fixity, sometimes in a good sense, sometimes in a bad, according to the word with which it is coupled. Iva-zi, eternal goodness; Nan-zi, eternal evil. Poo (from) enters as a prefix to words that denote repug- nance, or things from which we ought to be averse. Poo-pra, disgust; Poo-naria, falsehood, the vilest kind of evil. Poosli or Posh I have already confessed to be un- translatable literally. It is an expression of contempt not unmixed with pity. This radical seems to have orig- inated from inherent sympathy between the labial effort and the sentiment that impelled it. Poo being an utter- ance in which the breath is .exploded from, the lips with more or less vehemence. On tlie other liand, Z, when an initial, is with them a sound in which the breath is sucked inward, and thus Zu, pronounced Zoo (which in their language is one letter), is the ordinary prefix to words that signify something that attracts, pleases, touches the heart — as Zummer, lover; Zutze, love; Zuzu- lia, delight. This indrawn sound of Z seems indeed naturally appropriate to fondness. Thus, even in our language, mothers say to their babies, in defiance of grammar, "Zoo darling;" and I have heard a learned professor at Boston call his wife (he had been only mar- ried a month) " Zoo little pet." I cannot quit this subject, however, without observ-ing by what slight changes in the dialects favored by differ- ent tribes of the same race, the original signification and beauty of sounds may become confused and deformed. Zee told me with much indignation that Zummer (lover) which, in the way she uttered it, seemed slowly taken down to the very depths of her heart, was, in some not very distant communities of the Vril-ya, vitiated into the half-hissing, half-nasal, wholly dis^ agreeable, sound of Subber. I thought to myself il only wanted the introduction of ;/ before u to render it into an English word significant of the last quality an amorous Gy would desire in her Zummer. I will but mention another peculiarity in this language THE COMING RACE. 47 which gives equal force and brevity to its forms of ex- pressions. A is with them, as with us, the first letter of the alplia- bet, and is often used as a prefix word by itself to con- vey a complex idea of sovereignty or chiefdom, or pre- siding principle. For instance, Iva is goodness; Diva, goodness and happiness united; A-Diva is unerring and absolute truth. I have already noticed the value of A in A-glauran, so, in vril (to whose properties they trace their present state of civilization), A-vril denotes, as I have said, civilization itself. The philologist will have seen from the above how much the language of the Vril-ya is akin to the Aryan or Indo-Germanic; but, like all languages, it contains words and forms in which transfers from very opposite sources of speech have been taken. The very title of Tur, which they give to their supreme magistrate, indi- cates theft from a tongue akin to the Turanian. They say themselves that this is a foreign word borrowed from a title which their historical records show to have been borne by the chief of a nation with whom the ancestors of the Vril-ya were, in very remote periods, on friendly terms, but which has long become extinct, and they say that when, after the discovery of vril, they remodelled their political institutions, they expressly adopted a title taken from an extinct race and a dead language for that of their chief magistrate, in order to avoid all titles for that oflRce with which they had previous associations. Should life be spared to me, I may collect into s)'stem- atic form such knowledge as I acquired of this language during my sojourn amongst the Vril-ya. But what I have already said will perhaps suffice to show to genuine philological students that a language which, preserving so many of the roots in the aboriginal form, and clearing from the immediate, but transitory, polysynthetical stage so many rude incumbrances, has attained to such a union of simplicity and compass in its final inflectional forms, must have been the gradual work of countless ages and many varieties of mind; that it contains the evidence of fusion between congenial races, and necessitated, in ar- riving at the shape of which I have given examples, the continuous culture of a highly thoughtful people. That, nevertheless, the literature which belongs to this language is a literature of the past — that the present fe* 48 THE COMING RACE. licitous state of society at which the Ana have attained forbids the pr<\c;ressive cultivation of literature, especially in the two main divisions of liction aud history — I shall have occasion to show later. CHxVPTER XIII. This people have a religion, and, whatever may be said against it, at least it has these strange peculiarities: firstly, that they all believe in the creed they profess; secondly, that they all practise the precepts which the creed incul- cates. They unite in the worship of the one divine Cre- ator and Sustainer of the universe. They believe that it is one of the properties of the all-permeating agency of vril to transmit to the well-spring of life and intelligence every thought that a living creature can conceive; and though they do not contend that the idea of a Deity, is innate, yet they say tliat the An (man) is the only crea- ture, so far as their observation of nature extends, to whom the capacity of conceiving that idea, with all the trains of thought which open out from it, is vouchsafed. They hold that this capacity is a privilege that cannot have been given in vain, and hence that prayer and thanks- giving are acceptable to the divine Creator, and neces- sary to the complete development of the human creature. They offer their devotions both in private and public. Not being considered one of their species, I was not ad- mitted into the building or temple in which the public worship is rendered; but I am informed that the service is exceedingly short, and unattended with any pomp of ceremony. It is a doctrine with the Vril-ya, that earnest devotion or complete abstraction from the actual world cannot, with benefit to itself, be maintained long at a stretch by the human mind, especially in put)lic, and that all attempts to do so either lead to fanaticism or to hy- pocrisy. When they pray in private, it is when they are alone or with their young children. They say that in ancient times there was a great num- ber of books written upon speculations as to the nature of the Deity, and upon the forms of belief or worship supposed to be most agreeable to Him. But these were found to lead to such heated and angry disputations as THE COMING RACE. 49 not only to shake the peace of the community and divide families before the most united, but in the course of dis- cussin_^ the attributes of the Deity, the existence of the Deity Himself became argued away, or, what was worse, became invested with the passions and infirmities of the human disputants. "For," said my host, "since a finite being like an An cannot possibly define the Infinite, so, A'hen he endeavors to realize an idea of the Divinity, he only reduces the Divinity into an An like himself.'" Dur- ing the later ages, therefore, all theological speculations, though not forbidden, have been so discouraged as to have fallen utterly into disuse. The Vril-ya unite in a conviction of a future state, more felicitous and more perfect than the present. If they have very vague notions of the doctrine of rewards and punishments, it is perhaps because they have no systems of rewards and punishments among themselves, for there are no crimes to punish, and their moral standard is so even that no An among them is, upon the whole, consid- ered more virtuous than another. If one excels, perhaps, in one virtue, another equally excels in some other vir- tue; if one has his prevalent fault or infirmity, so also another has his. In fact, in their extraordinary mode of life, there are so few temptations to wrong, that they are good (according to their notions of goodness) merely be- cause they live. They have some fanciful notions upon the continuance of life, when once bestowed, even in the vegetable world, as the reader will see in the next chap- ter. CHAPTER XIV. Though, as I have said, the Vril-ya discourage all speculations on the nature of the Supreme Being, they appear to concur in a belief by which they think to solve that great problem of the existence of evil which has so perplexed the philosophy of the upper world. They hold that wherever He has once given life, with the per- ceptions of that life, however faint it be, as in a plant, the life is never destroyed; it passes into new and im- proved forms, though not in this planet (differing tliere- in from the ordinary doctrine of metempsychosis), and that the living thing retains the sense of identity, so that 4 50 THE COMING RACE. it connects its past life with its future, and is conscious of its progressive improvement in the scale of joy. For they say that, without this assumption, they cannot, ac- cording to the lights of human reason vouchsafed to them, discover the perfect justice which must be a con- stituent quality of the All-Wise and the All-Good. In- justice, they say, can only emanate from three causes; want of wisdom to perceive what is just, want of benev- olence to desire, want of power to fulfil it; and that each of these three wants is incompatible in the All- Wise, the All-Good, the All-Powerful — but that, while even in this life the wisdom, tne benevolence, and the power of the Supreme Being are sufficiently apparent to compel our recognition, the justice necessarily resulting from those attributes, absolutely requires another life, not for man only, but for every living thing of the in- ferior orders; that, alike in the animal and the vegetable world, we see one individual rendered, by circumstances beyond its control, exceedingl}' wretched compared to its neighbors — one only exists as the pre}^ of another — even a plant suffers from disease till it perishes pre- maturely, while the plant next to it rejoices in its vitality and lives out its happy life free from a pang; that it is an erroneous analogy from human infirmities to reply by saying that the Supreme Being only acts. by general laws, thereby making his own secondary causes so potent as to mar the essential kindness of the First Cause; and a still meaner and more ignorant conception of the All- Good, to dismiss with a brief contempt all consideration of justice for the myriad forms into which He has infused life, and assume that justice is only due to the single pro- duct of the An. There is no small and no great in the eyes of the divine Life-Giver. But once grant that noth- ing, however humble, which feels that it lives and suffers, can perish through the series of ages, that all its suffer- ing here, if continuous from the moment of its birih to that of its transfer to another form of being, would be more brief compared with eternity than the cry of the new-born is compared to the whole life of a man; and once suppose that this living thing retains its sense of identity when so transformo(l (for without that sense it could be aware of no future being), and though, indeed, the fulfilment of divine justice is removed from the scope of our ken, yet we have a right to assume it to be uni- THE COMING RACE. $1 form and universal, and not varying and partial, as it would be if acting only upon general secondary laws; because such perfect justice flows of necessity from per- fectness of knowledge to conceive, perfectness of love to will, and perfectness of power to complete it. However fantastic this belief of the Vril-ya ma\" be, it tends perhaps to confirm politically the systems of gov- ernment which, admitting differing degrees of wealth, yet establishes perfect equality in rank, exquisite mild- ness in all relations and intercourse, and tenderness to all created things which the good of the community does not require them to destroy. And though their notion of compensation to a tortured insect or a cankered flower may seem to some of us a very wild crotchet, yet, at least, it is not a mischievous one; and it may furnish matter for no unpleasing reflection to think that within the abysses of earth, never lit by a ray from the material heavens, there should have penetrated so luminous a conviction of the ineffable goodness of the Creator — so fixed an idea that the general laws by which He acts can- not admit of any partial injustice or evil, and therefore cannot be comprehended without reference to their ac- tion over all space and throughout all time. And since, as I shall have occasion to observe later, the intellectual conditions and social systems of this subterranean race comprise and harmonize great, and apparently antago- nistic, varieties in philosophical doctrine and speculation which have from time to time been started, discussed, dismissed, and have reappeared amongst thinkers or dreamers in the upper world — so I may perhaps appro- priately conclude this reference to the belief of the Vril- ya, that self-conscious or sentient life once given is inde- structible among inferior creatures as well as in man, by an eloquent passage from the work of that eminent zo- ologist, Louis Agassiz, which I have only just met with, many years after I had committed to paper those recol- lections of the life of the Vril-ya which I now reduce into something like arrangement and form: "The relations which individual animals bear to one another are of such a character that they ought long ago to have been consid- ered as sufficient proof that no organized being could ever have been called into existence by other agency than by the direct intervention of a reflective mind. This argues strongly in favor of the existence in every 5S THIl COMING RACr.. animal of an immaterial principle similar to that Avhicli by its excellence and superior endowments places man so much above animals; yet the principle unquestionably exists, and whether it be called sense, reason, or instinct, it presents in the whole range of organized beings a series of phenomena closely linked together, and upon it are based not only the higher manifestations of the mind, but the very permanence of the specific differences which characterize every organism. Most of the argu- ments in favor of the immortality of man apply equally to the permanency of this principle in other living beings. May I not add that a future life in which man would be deprived of that great source of enjoyment and intellec- tual and moral improv^ement which results from the con- templation of the harmonies of an organic world would involve a lamentable loss? And may we not look to a spiritual concert of the combined worlds and all their in- habitants in the presence of their Creator as the highest conception of paradise?" — '^ Essay on Classification" seel. xvii.,J>. 97-99. CHAPTER XV Ktxd to me as I found all in this household, the young daughter of my host was. the most considerate and thoughtful in her kindness. At her suggestion I laid aside the habiliments in whicli I had descended from the upper earth, and adopted the dress of the Vril-ya, with the exception of the artful wings which served them, when on foot, as a graceful mantle. But as many of the Vril-ya, when occupied in urban pursuits, did not wear these wings, this exception created no marked difference between myself and the race among which I sojourned, and I was thus enabled to visit the town without exciting unpleasant curiosity. Out of the household no one sus- pected that I had come from the upper world, and I was but regarded as one of some inferior and barbarous tribe 'ivhom Aph-Lin entertained as a guest. The city was large in proportion to the territory round it, which was of no greater extent than many an English or Hungarian nobleman's estate; but the whole of it, to ihe verge of the rocks which constituted its boundar}^ was cultivated to the nicest degree, except where certain THE COMING RACE. 53 allotments of mountain and pasture were humanely left free to the sustenance of the harmless animals they had tamed, though not for domestic use. So great is their kindness toward these humble creatures, that a sum is devoted from the public treasury for the purpose of de- porting them to other Vril-ya communities willing to receive them (chiefly new colonies), whenever they be- come too numerous for the pastures allotted to them in their native place. They do not, however, multiply to an extent comparable to the ratio at which, with us, animals bred for slaughter, increase. It seems a law of nature that animals not useful to man gradually recede from the domains he occupies, or even become extinct. It is an old custom of the various sovereign states amidst which the race of the Vril-ya are distributed, to leave between each state a neutral and uncultivated border- land. In the instance of the community I speak of, this tract, being a ridge of savage rocks, was impassable by foot, but was easily surmounted, whether by the wings of the inhabitants or the air-boats, of which I shall speak hereafter. Roads through it were also cut for the tran- sit of vehicles impelled by vril. These intercommuni- cating tracts were always kept lighted, and the expense thereof defrayed by a special tax, to which all the com- munities comprehended in the denomination of Vril-ya contribute in settled proportions. By these means a considerable commercial traffic with other states, both near and distant, was carried on. The surplus wealth of this special community was chiefly agricultural. The community was also eminent for skill in constructing implements connected with the arts of husbandry. In exchange for such merchandise it obtained articles more of luxury than necessity. There were few things im- ported on which they set a higher price than birds taught to pipe artful tunes in concert. These were brought from a great distance, and were marvellous for beauty of song and plumage. I understand that extraordinary care was taken by their breeders and teachers in selection, and that the species had wonderfully improved during the last few years. I saw no other pet animals among this community except some very amusing and sportive creatures of the Batrachian species, resembling frogs, but with very intelligent countenances, which the chil- dren were fond of, and kept in their private gardens. 54 THE COMIXG RACE. They appear to have no animals akin to our dogs or horses, though that learned naturalist, Zee, informed me that such creatures had once existed in those parts, and might now be found in regions inhabited by other races than the Vril-ya. She said that they had gradually dis- appeared from the more civilized world since the discovery of vril, and the results attending that discovery had dis- pensed with their uses. Machinery and the invention cf wings had superseded the horse as a beast of burden; and the dog was no longer wanted either for protection or the chase, as it had been when the ancestors of the Vril-ya feared the aggressions of their own kind, or hunted the lesser animals for food. Indeed, however, so far as the horse was concerned, this region was so rocky that a horse could have been, there, of little use either for pastime or burden. The only creature they use for the latter purpose is a kind of large goat which is much employed on farms. The nature of the surrounding soil in these districts may be said to have first suggested the invention of wings and air-boats. The largeness of space in proportion to the space occupied by the city, was occasioned by the custom of surrounding every house with a separate garden. The broad main street, in which Aph-Lin dwelt, expanded into a vast square, in which were placed the College of Sages and all the public offices; a magnificent fountain of the luminous fluid which I call naphtha (I am ignorant of its real nature) in the centre. All these public edifices have a uniform character of massiveness and solidity. They reminded me of the architectural pictures of Martin. Along the upper stories of each ran a balcony, or rather a terraced garden, supported by columns, filled with flowering- plants, and tenanted by many kinds of tame birds. From the square branched several streets, all broad and bril liantly lighted, and ascending up the eminence on eitiiet side. In my excursions in the town I was never allowed to go alone; Aph-Lin or his dauglitcr was my habitual companion. In this community the adult Gy is seen walking with any young An as familiarly as if there were no difference of sex. The retail shops are not very numerous; the persons who attend on a customer are all children of various ages, and exceedingly intelligent and courteous, but w;thout the least touch of importunity or cringing. The THE COMIXG RACE. 55 shopkeeper himself might or might not be visible; when visible, he seemed rarely employed on any matter con- nected with his professional business; and yet he had taken to that business from special liking to {t, and quit€ independently of his general sources of fortune. Some of the richest citizens in the community kept such shops. As I have before said, no difference of rank is recognizable, and therefore all occupations hold the same equal social status. An An, of whom I bought my sandals, was the brother of the Tur, or chief magistrate; and though his shop was not larger than that of any bootmaker in Bond Street or Broadway, he was said to be twice as rich as the Tur who dwelt in a palace. No doubt, however, he had some country-seat. The Ana of the community are, on the whole, an in- dolent set of beings after the active age of childhood. Whether by temperament or philosophy, they rank re- pose among the chief blessings of life. Indeed, when you take away from a human being the incentives to action which are foumunities of Vril-ya (to the savage states. No !): I will ask her." Now, as my main object in proposing to travel was to escape from Zee, I hastil}^ exclaimed, " Nay, pray do not! I relinquish my design. You have said enougli as to its dangers to deter me from it; and I can scarcely think it right that a young Gy of the personal attractions of your lovely daughter should travel into other regions without a better protector than a Tish of my insignificant strength and stature." Aph-Lin emitted the soft sibilant sound which is the nearest approach to laughter that a full-grown An per- mits to himself, ere he replied: " Pardon my discourteous but momentary indulgence of mirth at an}-^ observation seriously made by my guest. I could not but be amused at the idea of Zee, who is so fond of protecting others that children call her 'the guardian,' needing a protec- tor herself against any dangers arising from the auda- cious admiration of males. Know that our Gy-ei, while unmarried, are accustomed to travel alone among other tribes, to see if they find there some An who may please them more than the Ana they find at home. Zee has al- THE CO^i/A'G RACE. 99 ready made tliree such journeys, but hitherto her heart has been untouched." Here the opportunity which I sought was afforded to me, and I said, looking down, and with faltering voice, " Will you, my kind host, promise to pardon me, if what I am about to say gives ypu offence ?" "Say only the truth, and I cannot be offended; or, could I be so, it would not be for me, but for you to pardon." " Well, then, assist me to quit you, and, much as I should have liked to witness more of the wonders, and enjoy more of the felicity, which belong to your people, let me return to my own." "I fear there are reasons why I cannot do that; at all events, not without permission of the Tur, and he, prob- ably, would not grant it. You are not destitute of intel- ligence; you may (though I do not think so) have con- cealed the degree of destructive powers possessed by 3''our people; you might, in short, bring upon us some danger; and if the Tur entertains that idea, it would clearly be his duty either to put an end to you, or enclose you in a cage for the rest of your existence. But why should you wish to leave a state of society which you so politely allow to be more felicitous than your own ?" "Oh, Aph-Lin! my answer is plain. Lest in aught, and unwittingly, I should betray your hospitality; lest, in that caprice of will which in our world is proverbial among the other sex, and from which even a Gy is not free, your adorable daughter should deign to regard me, !:hough a Tish, as if I were a civilized An, and — and — and " "Court you as her spouse," put in Aph-Lin, gravely, and without any visible sign of surprise or displeasure. " You have said it." "That would be a misfortune," resumed my host, after a pause, "and I feel that you have acted as you ought in warning me. It is, as you imply, not uncommon for an un wedded Gy to conceive tastes as to the object she covets which appear whimsical to others; but there is no power to compel a young Gy to any course opposed to that which she chooses to pursue. All we can do is to reason with her, and experience tells us that the whole College of Sages would find it vain to reason with a Gy In a matter that concerns her choice in love. I grieve lOO THE COMING RACE. for you, because such a marriage would be against the A-glauran, or good of the community, for the chiUlren of such a marriage would adulterate the race: they might even come into the world with the teeth of carnivorous animals; this could not be allowed: Zee, as a Gy, cannot be controlled; but you, as a Tish, can be destroyed. I advise you, then, to resist her addresses; to tell her plainly that you can never return her love. This happens con- stantly. Many an An, however ardently wooed by one Gy, rejects her, and puts an end to her persecution by wedding another. The same course is open to you." "No; for I cannot wed another Gy without equally injuring the community, and exposing it to the chance of rearing carnivorous children." "That is true. All I can say, and I say it with the tenderness due to a Tish, and the respect due to a guest, is frankly this — if you yield, you will become a cinder. I must leave it to you to take the best way you can to defend yourself. Perhaps )^ou had better tell Zee that she is ugly. That assurance on the lips of him she woos gen- erally suffices to chill the most ardent Gy. Here we are at my country-house." CHAPTER XXni. I CONFESS that my conversation with Aph-Lin, and the extreme coolness with which he stated his inability to control the dangerous caprice of his daughter, and treated the idea of the reduction into a cinder to which her amorous flame might expose my too seductive per- son, took away the pleasure I should otherwise have had in the contemplation of my host's country-scat, and the astonishing perfection of the machinery by which his farming operations were conducted. The house differt'd in appearance from the massive and sombre building which Aph-Lin inhabited in the city, and which seemed akin to the rocks out of which the city itself had been hewn into shape. The walls of the country-seat were composed by trees placed a few feet apart from each other, the interstices being filled in with the transparent metallic substance which serves the purpose of glass among the Ana. These trees were all in flower, and the THE COMING RACE. lOI effect was very pleasing, if not in the best tasts. We were received at the porch by life-like automata, who conducted us into a chamber, the like to which I never saw before, but have often on summer days dreamily im- agined. It was a bower — half room, half garden. The walls were one mass of climbing flowers. The open spaces, which we call windows, and in which, here, the metallic surfaces were slided back, commanded various views; some, of the wide landscape with its lakes and rocks; some of small limited expanse answering to our conservatories, filled with tiers of flowers. Along the sides of the room were flower-beds, interspersed with cushions for repose. In the centre of the floor was a cis- tern and a fountain of that liquid light which I have pre- sumed to be naphtha. It was luminous and of a roseate hue; it sufficed without lamps to light up the room with a subdued radiance. All around the fountain was car- peted with a soft deep lichen, not green (I have never seen that color in the vegetation of this country), but a quiet brown, on which the eye reposes with the same sense of relief as that with which in the upper world it reposes on green. In the outlets upon flowers (which I have compared to our conservatories) there were singing- birds innumerable, which, while we remained in the room, sang in those harmonies of tune to which they are, in these parts, so wonderfully trained. The roof was open. The whole scene had charms for every sense — music from the birds, fragrance from the flowers, and varied beauty to the eye at every aspect. About all was a voluptuous repose. What a place, methought, for a honeymoon, if a Gy bride were a little less formidably armed not only with the rights of woman, but with the powers of man! but when one thinks of a Gy, so learned, so tall, so stately, so much above the standard of the creature we call woman as was Zee, no! even if I had felt no fear of being reduced to a cinder, it is not of her I should have dreamed in that bower so constructed for dreams of poetic love. The automata reappeared, serving one of those deli- cious liquids which form the innocent wines of the Vril- ya. "Truly," said I, " lliis is a charming residence, and I can scarcely conceive wliy you do not settle yourself here instead of amid the gloomier abodes of the city." I02 THE COMIiYG RACE. "As responsible to the community for the administra- tion of liglit, I am compelled to reside chiefly in the city, and can only come hither for short intervals." " But since I understand from you that no honors are attached to your office, and it involves some trouble, why do you accept it ?" " Each of us obeys without question the command of the Tur. He said, ' Be it requested that Aph-Lin shall be Commissioner of Light,' so I had no choice; but hav- ing held the office now for a long time, the cares, which were at first unwelcome, have become, if not pleasing, at least endurable. We are all formed by custom — even the difference of our race from the savage is but the transmitted continuance of custom, which becomes, through hereditary descent, part and parcel of our na- ture. You see there are Ana who even reconcile them- selves to the responsibilities of chief magistrate, but no one would do so if his duties had not been rendered so light, or if there were any questions as to compliance with his requests." "Not even if you thought the requests unwise or un- just ?" " We do not allow ourselves to think so, and, indeed, everything goes on as if each and all governed them- selves according to immemorial custom." "When the cliief magistrate dies or retires, how do you provide for his successor ?" " The An who has discharged the duties of chief mag- istrate for many years is the best person to choose one by whom those duties may be understood, and he gener- ally names his successor." " His son, perhaps ?" " Seldom that; for it is not an office any one desires or seeks, and a father naturally hesitates to constrain his son. But if tlie Tur himself decline to make a choice, for fear it might be supposed that he owed some grudge to the person on whom his clioice would settle, then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief. We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more, however wise they may be; for among tiiree there would probably be disputes, and where lliere Jiie disputes, passion clouds judgment. The worst cIkhcc THE COMING RACE. IO3 made by one who lias no motive in choosing wrong, is better tlian the best choice made by many who have many motives for not choosing right." " You reverse in your policy the maxims adopted in my country." "Are you all, in your country, satisfied with your gov- ernors ?" "All! certainly not; the governors that most please some are sure to be those most displeasing to others." " Then our system is better than yours." " For you it may be; but according to our S3'stem a Tish could not be reduced to a cinder if a female com- pelled him to marry her; and as a Tish I sigh to return to my native world." " Take courage, my dear little guest; Zee can't compel you to marry her. She. can only entice you to do so. Don't be enticed. Come and look round my domain." We went forth into a close, bordered with sheds; for though the Ana keep no stock for food, there are some animals which they rear for milking and others for shear- ing. The former have no resemblance to our cows, nor the latter to our sheep, nor do I believe such species ex- ist amongst them. They use the milk of three varie- ties of animal: one resembles the antelope, but is' much larger, being as tall as a camel; the other two are smaller, and, though differing somewhat from each other, resem- ble no creature I ever saw on earth. They are very sleek and of rounded proportions; their color that of the dap- pled deer, with very mild countenances and beautiful dark eyes. The milk of these three creatures differs in richness and in taste. It is usually diluted with water, and flavored with the juice of a peculiar and perfumed fruit, and in itself is very nutritious and palatable. The ani- mal whose fleece serves them for clothing and many other purposes, is more like the Italian she-goat than any other creature, but is considerably larger, has no horns, and is free from the displeasing odor of our goats. Its fleece is not thick, but very long and fine; it varies in color, but is never white, more generally of a slate-like or lavender hue. For clothing it is usually worn dyed to suit the taste of the wearer. These animals were exceed- ingly tame, and were treated with extraordinary care and affection by the children (chiefly female) who tended them. 104 THE COMIXG RACE. We then went throuiih vast storehouses filled with grains and fruits. I ma)' here observe that the main staple of -food among these people consists — firstly, of a kind of corn much larger in ear than our wheat, and which by culture is perpetually being brought into new varieties of flavor; and, secondly, of a fruit of about the size of a small orange, which, when gathered, is hard and bitter. It is stowed away for many months in their warehouses, and then becomes succulent and tender. Its juice, which is of dark-red color, enters into most of their sauces. They have many kinds of fruit of the nature of the olive, from which delicious oils are extracted. They have a plant somewhat resembling the sugar-cane, but its juices are less sweet and of a delicate perfume. They have no bees nor honey-kneading insects, but they make much use of a sweet gum that oozes from a coniferous plant, not unlike the araucaria. Their soil teems also with esculent roots and vegetables, which it is the aim of their culture to improve and vary to the utmost. And I never remember any meal among this people, however it might be confined to the family household, in which some deli- cate novelty in such articles of food was not introduced. In fine, as I before observed, their cookery is exquisite, so diversified and nutritious that one does not miss animal food; and their own physical forms suffice to show that with them, at least, meat is not required for superior production of muscular fibre. They have no grapes — the drinks extracted from their fruits are innocent and refreshing. Their staple beverage, however, is water, in the choice of which they are very fastidious, distinguish- ing at once the slightest impurity. " My younger son takes great pleasure in augmenting our produce," said Aph-Lin as we passed through the storehouses, "and therefore will inherit these lands, which constitute the chief part of my wealth. To my elder son such inheritance would be a great trouble and affliction." " Are there many sons among you who think the in- heritance of vast wealth would be a great trouble and affliction ?" "Certainly; there are indeed very few of the Vril-ya who do not consider that a fortune much above the aver- age is a heavy burden. We are rather a lazy people after the age of childhood, and do not like undergoing more THE COMING RACE. IO5 cares than we can help, and great wealth does give its owner many cares. For instance, it marks us out for public ofifices, which none of us like and none of us can refuse. It necessitates our taking a continued interest in the affairs of any of our poorer countrymen, so that we may anticipate their wants and see that none fall into poverty. There is an old proverb amongst us which .says, ' The poor man's need is the rich man's shame ' " ''Pardon me, if I interrupt you for a moment. You allow that some, even of the Vril-ya, know want, and need relief." "If by want you mean the destitution that prevails in a Koom-Posh, that is impossible with us, unless an An has, by some extraordinary process, got rid of all his means, cannot or will not emigrate, and has either tired out the affectionate aid of his relations or personal friends, or refuses to accept it." "Well, then, does he not supply the place of an infant or automaton, and become a laborer — a servant ?" " No; then we regard him as an unfortunate person of unsound reason, and place him, at the expense of the State, in a public building, where every comfort and every luxury that can mitigate his affliction are lav- ished upon him. But an An does not like to be consid- ered out of his mind, and therefore such cases occur so seldom that the public building I speak of is now a de- serted ruin, and the last inmate of it was an An whom I recollect to have seen in my chil'ing tales to blunt our sabers and paralyze our action." "Bravely spoken, wise Dc Leon!" exclaimed Her- nando del Pulgar, hotly; "and against these infidels, aitlcd by the cunning of the Evil One, methinks our best wis- dom lies in the sword-arm. Well says our Castilian proverb, ' Curse them devoutly, Hammer them stoutly.'" The king smiled slightly at the ardor of the favorite of his army, but looked round for more deliberate coun- sel. "Sire," said Villena, "far be it from us to inquire the grounds upon which your majesty builds your hope of dissension among the foe ; but, placing the most san- guine confidence in a wisdom never to be deceived, it is clear that we should relax no energy within our means, but fight while we plot, and seek to conquer while we do not neglect to undermine." "You speak well, my lord," said Ferdinand, thought- fully ; "and you yourself shall head a strong detachment to lay waste the Vega. Seek me two hours hence ; the council for the present is dissolved." The knights rose, and withdrew with the usual grave and stately ceremonies of respect, which Ferdinand ob- served to and exacted from his court ; the young prince remained. "Son," said Ferdinand, when they were alone, "early and betimes should the infants of Spain be lessoned in the science of kingcraft. These nobles are among the brightest jewels of the crown ; but still it is in the crown and for tiie crown that their light should sparkle. Thou seest how hot, and fierce and warlike are the chiefs of Spain ; excellent virtues when manifested against our foes; but, had we no foes, Juan, such virtues might cause us exceeding trouble. By St. .Tago, I have found- ed a mighty monarchy ! observe how it should be main- tained : by science, Juan, by science! and science is as far removed from brute force as this sword from a crow- bar. Thou seemest bewildered and amazed, my son ; thou LEILA. 31 hast heard that I seek to conquer Grenada by dissensions among the Moors ; when Grenada is conquered, remem- ber that tlie nobles themselves are a Grenada. Ave Ma- ria ! blessed be the Holy Mother, under whose eyes are the hearts of kings." Ferdinand crossed himself devoutly ; and then, rising, drew aside a part of the drapery of the pavilion, and called, in a low voice, tb.e name of Perez. A grave Spaniard, somewhat past the verge of middle age, ap- peared. "Perez," said the king, reseating himself, "has the person we expected from Grenada yet arrived ?" "Sire, yes, accompanied by a maiden." " He hath kept his word ; admit them. Ha, holy father ! thy visits are always as balsam to the heart." " Save you, my son !" returned a man in the robes of a Dominican friar, who had entered suddenly and with- out ceremony by another part of the tent, and who now seated himself with smileless composure at a little dis- tance from the king. There was a dead silence for some moments ; and Perez still lingered within the tent, as if in doubt whether the entrance of the friar would not prevent or delay obedience to the king's command. On the calm face of Ferdinand himself appeared a slight shade of dis- composure and irresolution, when the monk thus re- sumed : " My presence, my son, will not, I trust, disturb your conference with the infidel, sith you deem worldly pol- icy demands your parley with the men of Belial ?" " Doubtless not — doubtless not," returned the king, quickly; then, muttering to himself, "how wondrously doth this holy man penetrate into all our movements and designs!" he added, aloud, "let the messenger enter," Perez bowed and withdrew. During this time the young prince reclined in listless silence on his seat ; and on his delicate features was an expression of weariness which augured but ill of his fit- ness for the stern business to which the lessons of his wise father were intended to educate his mind. His, in- deed, was tiie age, and his the soul, for pleasure ; the tumult of the camp was to him but a holiday exhibition ; the march of an army, the exhilaration of a spectacle; 32 LEILA. the court \"as a banquet, the tlirone the best seat at the entertainment. The life of the heir-apparent to the life of the king possessive is as the distinction between en- chanting hope and tiresome satiety. The small gray eyes of the friar wandered over each of his royal companions with a keen and penetrating glance, and then settled in the aspect of humility on the rich carpets that bespread the floor ; nor did he again lift them till Perez, reappearing, admitted to the tent the Israelite Almamen, accompanied by a female figure, whose long vail, extending from head to foot, could con- ceal neither the beautiful proportions nor the trembling agitation of her frame. " When last, great king, I was admitted to thy pres- ence," said Almamen, " thou didst make question of the sincerity and faith of thy servant ; thou didst ask me for a surety of my faith ; thou didst demand a hostage ; and didst refuse further parley wiiiiout such pledge were yielded to thee. Lo ! I place under thy kingly care this maiden — the sole child of my house — as surety of my truth ; I intrust to tliee a life dearer than my own." " You have kept faith with us, stranger," said the king, in that soft and musical voice which well disguised his deep craft and his unrelenting will ; " and the maiden whom you intrust to our charge shall be ranked with the ladies of our royal consort." "Sire," replied Almamcn, with touching earnestness, "you now hold the power of life and death over all for whom this heart can breathe a prayer or cherish a hope, save for my countrymen and my religion. This solemn pledge between thee and me I render up without scruple, without fear. To thee I give a hostage, //-(^w thee I have but a promise." " But it is the promise of a king, a Christian, and a knight," said the king with dignity rather mild than ar- rogant ; "among monarchs, what liostage can be more sacred 1 Let this pass ; how proceed affairs in the rebel city ?" '• Maj this maiden withdraw ere I answer my lord the king?" said Almamen. The young prince started to his feet. " Shall I con- duct this new charge to my mother.-"' he asked, in a low voice, addressing Ferdinand. The ki?ng half smiled : "The holy father were a bet- LEILA. 33 ter guide," he returned, in the same tone. But though the Dominican heard the hint, he retained his motionless posture ; and Ferdinand, after a momentary gaze on the friar, turned away. "Be it so, Juan," said lie, with a look meant to convey caution to the prince ; " Perez sliall accompany you to the queen ; return the moment your mission is fulfilled — we want your presence." While the conversation was carried on between the father and son, the Hebrew was whispering, in his sacred tongue, words of comfort and remonstrance to the maiden ; but they appeared to have but little of the de- sired effect ; and suddenly falling on his breast, she wound her arms around the Hebrew, whose breast shook with strong emotions, and exclaimed passionately, in the same language, " Oh, my father ! what have I done ? why send me from thee ? why intrust thy child to the stranger? Spare me, spare me ! " " Child of my heart !" returned the Hebrew, with sol- emn but tender accents, "even as Abraham offered up his son, must I offer thee upon the altars of our faith; but oh, Leila ! even as the angel of the Lord forbade the offering, so sliall thy youth be spared, and thy years re- served for the gl-ry of generations yet unborn. King of Spain !" he continued, in the Spanish tongue, suddenly and eagerly, "you are a father, forgive my weakness, and speed this parting." Juan approached ; and, with respectful courtesy, at- tempted to take the hand of the maiden. "You," said the Israelite, with a dark frown. "Oh, king! the prince is young. " " Honor knoweth no distinction of age," answered the king, " What ho, Perez ! accompany this maiden and the prince to the queen's pavilion." Tlie sight of the sober years and grave countenance of the attendant seemed to re-assure the Hebrew. He strained Leila in his arms ; printed a kiss upon her fore- head without removing her vail ; and then, placing her almost in the arms of Perez, turned aw\ay to the farther end of the tent, and concealed his face with his hands. The king appeared touched ; but the Dominican gazed upon the whole scene with a sour scowl. Leila still paused for a moment ; and then, as if recov- ering her self-possession, said aloud and distinctly, " Man deserts me ; but I will not forget that God is over all." 34 LEILA. Shaking off the hand of the Spaniard, she cor. tinned, " Lead on ; I follow thee ! " and left the tent with a steady and even majestic step. " And now," said the king, when alone with the Dominican and Almamen, " how proceed our hopes ?" "Boabdil," replied the Israelite, "is aroused against both his army and their leader Muza ; the king will no! leave the Alliambra ; and this morning, ere I left the city Muza himself was in the prisons of the palace." ■' How !" cried the king, starting from his seat. " This is my work," pursued the Hebrew, coldly. " It is these hands that are shaping for Ferdinand of Spain the keys of Grenada." " And right kingly shall be your guerdon," said the Spanish monarch; "meanwhile, accept this earnest of our favor." So saying, he took from his breast a chain of massive gold, the links of which wee curiously inwrought with gems, and extended it to the Israelite. Almamen moved not. A dark flush upon the countenance bespoke the feelings he with difficulty restrained. " I sell not my foes for gold, great king," said he, with a stern smile ; " I sell my foes to buy the ransom of my friends." " Churlish !" said Ferdinand, olTended ; ** but speak on, man ! speak on !" " If I place Grenada, ere two weeks are passed, with- in thy power, what shall be my reward ?" " Thou didst talk to me, when last we met, of immu- nities to the Jews." The calm Dominican looked up as the king spoke, crossed himself, and resumed his attitude of humility, " I demand for the people of Israel," returned Alma- men, " free leave t(^ trade and abide within the city, and follow their callings, subjected only to the same laws and the same imposts as the Christian population." "The same l.iws and the same imposts! Humph! there arc difficulties in the concession. If we refuse?" " Our treaty is ended. Give me back the maiden ; you will have no further need of the hostage you de- manded ; I return to the city, and renew our interviews no more." Politic and cold-bloodedas was the temperament of the great Ferdinand, he had yet the imperious and haughty LEILA. 35 nature of a prosperous and long-descended king; and he bit nis lip in deep displeasure at the tone of tiic dic- tatorial and stately stranger. " Thou usest plain language, my friend," said he; " my words can be as rudely spcjken. Thou art in my power, and canst return not save at my permission." " I have your royal word, sire, fcjr free entrance and safe egress," answered Almamen. '' Break it, and Gre- nada is with the Moors till the Darro runs red with the blood of her heroes, and her people strew the vales as the leaves in autumn." " Art thou, tlien, thyself of the Jewish faith ?" asked the king. " If thou art not, wherefore are the outcasts of the world so dear to thee ?" " My fathers were of that creed, royal Ferdinand ; and if I m3'self desert their creed, I do not desert their cause. Oh, king ! are my terms scorned or accepted ?" "I accept them : provided, first, that thou obtainest the exile or death of Muza; secondly, that within two weeks of this date, thou bringest me, along with the cliief councilors of Grenada, the written treaty of the capitulation and the keys of the city. Do this, and, though the sole king in Christendom who dares the hazard, I offer to the Israelites throughout Andalusia the common laws and rights of citizens of Spain ; and to thee I will accord such dignity as may content thy am- bition." The Hebrew bowed reverently, and drew from his breast a scroll, which he placed an the table before the king. ^ "This writing, mighty Ferdinand, contains the arti- cles of our compact." "How, knave! wouldst thou have us commit our royal signature to conditions with such as thou art, to the chance of the public eye? The king's word is the king's bond !" The Hebrew took up the scroll with imperturbable composure. " My child !" said he ; " will your majesty summon back my child ? we would depart." "A sturdy mendicant this, by the Virgin !" muttered the king; and tlien, npeaking aloud, "Give me the paper, I will scan it." Running his eyes hastily over the words, Ferdinand paused a moment, and then drew toward him the imple- 36 LEILA. merits of writing, signed the scroll, and returned it to Almamen. Tlie Israelite kissed it thrice with Oriental venera- tion, and replaced it in his breast. Ferdinand looked at him hard and curiously. lie was a profound reader of men's characters, but that of his guest baffled and perplexed him. "And how, stranger," said lie, gravely, "how can I trust that man who tlius distrusts one king and sells an- other ? "Oh, king !" replied Almamen (accustomed from his youth to commune with and command the possessors of thrones yet more absolute)": "oh king! if thou believest me actuated by personal and selfish interests in this our compact, thou hast but to make my service minister to my interest, and the lore of human nature will tell thee that thou hast won a ready and submissive slave. But if thou thinkst I have avowed sentiments less abject, and developed qualities higlier than those of the mere bar- gainer for sordid power, oughtst thou not to rejoice that chance has thrown into thy way one whose intellect and faculties may be made thy tool ? If I betray another, that other is my deadly foe. Dost not thou, the lord of armies, betray thine enemy? the Moor is an enemy bit- terer to myself than to thee. Because I betray an enemy, am I unworthy to serve a friend? If I, a single nian, and a stranger to the Moor, can yet command the secrets of palaces, and render vain the counsels of armed men, have I not in that attested that I am one of whom a wise king can make an able servant ?" "Thou art a subtle reasoner, my friend," said Ferdi- nand, smiling gently. " Peace go with thee ! our confer- ence for the time is ended. Wliat ho, Perez !" The attendant appeared. " Thou hast left the maiden with the queen ?" " Sire, you have been obeyed." "Conduct this stranger to the guard who led him through the camp. He quits us under the same j rotec- tion. Farewell ! Yet stay ; thou art assured that Muza Ben Abil Gazan is in the prisons of the Moor?" "Yes." " Blessed be the Virgin !" " Thou hast heard our conference, Father Tamas?" LEILA. 37 said the king, anxiously, when the Hebrew had with- drawn. " I have, son." "Did thy veins freeze with horror ?" " Only when my son signed the scroll. It seemed to me then that T saw the cloven foot of the tempter." "Tush, father ! the tempter would have been more wise than to reckon upon a faith which no ink and no parchment can render valid, if tlie Churcii absolve tlie compact. Thou understandest me, father?" "I do. I know your pious heart and well-judging mind." "Thou wert right," resumed the king, musingly, "when tliou didst tell us that these caitiiff Jews were waxing strong in the fatness of their substance. They would have equal laws — the insolent blasphemers." " Son," said tlie Dominican, with earnest adjuration, "God, who hath prospered your arms and councils, will require at your hands an account of the power intrusted to you. Shall there be no difference between his friends and his foes — his disciples and his crucificrs .''" " Priest," said the king, laying his hand on the monk's shoulder, and with a saturnine smile upon his counte- nance, "were religion silent in this matter, policy has a voice loud enough to make itself heard. The Jews de- mand equal rights : when men demand equality with their masters, treason is at work, and justice sharpens her sword. Equality ! these wealthy usurers ! Sacred Virgin ! they would soon be buying up our kingdoms." The Dominican gazed hard on the king. "Son, I trust thee," he said, in a low voice, and glided from the tent. CHAPTER II. THE AMBUSH, THE STRIFE AND THE CAPTURE. The day was slowly breaking over the wide valley of Grenada as Almamen pursued his circuitous and solitary path back to the city. He was now in a dark and en- tangled hollow, covered with brakes and bushes, from 38 LEILA. amidst wliicli tall forest trees arose in frequent intervals, gloomy and breathless in the still morning air. As, emerging from this jungle, if so it may be called, the towers of Grenada gleamed upon him, a human counte- nance peered from the shade, and Almamen started to see two dark eyes fixed upon his own. lie halted abruptly and put his hand on his dagger, when a low, sharp whistle from the apparition before him was answered around, behind; and, ere he could draw breath, the Israelite was begirt by a group of Moors in the garb of peasants. "Well, my masters," said Almamen, calmly, as he en- countered the wild, savage countenances that glared upon him, "think you that there is aught to fear from the sol- itary santon ?" " It is the magician," whispered one man to his neigh- bor ; " let him pass." " Nay," was the answer, " take him before the captain ; "we have orders to seize on all we meet." This counsel prevailed ; and gnashing his teeth with secret rage, Almamen found himself hurried along by the peasants through the thickest part of the copse. At length the procession stopped in a semicircular patch of rank sward, in which several head of cattle were quietly grazing, and a yet more numerous troop of peasants re- clined upon the grass. "Who have we here?" asked a voice which started back the blood from Almamen's cheek ; and a Moor of commanding presence rose from the midst of his breth- ren. " By the beard of the prophet, it is the false santon ! What dost thou from Grenada at this hour?" "Noble Muza," returned Almamen, who, though in- deed amazed that one whom he had imagined his victim was thus unaccountably become his judge, retained at least the semblance of composure, "my answer is to be given only to my lord the king ; it is his commands that I obey." "Thou art aware," said Muza, frowning, "that thy life is forfeited without appeal? Whasoever inmate of Grenada is found without the walls between sunset and sunrise dies the death of a traitor and deserter." "The servants of the Alhambra are excepted," an- swered the Israelite, without changing his countenance. "Ah!" muttered Muza, as a painful and sudden LEILA. 39 thouglit seemed to cross him, "can it be possible that the rumor of the city hath truth, and that the monarch of Grenada is in treaty with the foe?" He mused a little ; and then, motioning the Moors to withdraw, he contin- ued aloud, "Almamen, answer me truly; hast thou sought the Christian camp with any message from the king?" " I have not." " Art thou without the walls on the mission of the king ?" " If I be so, I am a traitor to the king should I reveal his secret." " I doubt thee much, santon," said Muza, after a pause. " I know thee for my enemy, and I do believe thy coun- sels have poisoned the king's ear against me, his people, and his duties. But no matter, thy life is spared awhile ; thou remainest with us, and with us shalt thou return to the king." " But, noble Muza — " " I have said ! guard the santon ; mount him upon one of our chargers ; he shall abide with us in our am- bush." While Almamen chafed in vain at his arrest, all in the Christian camp was yet still. At length, as the sun began to lift himself above the mountains, first a mur- mur, and then a din, betokened warlike preparations. Several parties of horse, under gallant and experienced leaders, formed themselves in different quarters, and departed in different ways, on expeditions of forage or in the hope of skirmish with the straggling detachments of the enemy. Of these, the best equipped was conduct- ed by the Marquis de Villena and his gallant brother Don Ahjuzo de Pacheco. In this troop, too, rode many of t!ie best blood of Spain ; for in that chivalric army tlie officers vied with each t)ther who sliould most eclipse the meaner soldiery in feats of personal valor, and the name of Villena drew around him the eager and ardent spirits that pined at the general inactivity of Ferdinand's politic campaign. The sun, now high in heaven, glittered on the splendid arms and goi-geous pennons of Villena's company, as, leaving the camp behind, it entered a rich and wooded district that skirts the mountain barrier of the Vega ; the brilliancy of the day, the beauty of the scene, the hope 40 LEILA. and excitement of enterprise, animated the spirits of the whole party. In these expeditions strict discipline was often abandoned, from the certainty that it could be resumed at need. Conversation, gay and loud, inter- spersed with snatches of song, was heard among the soldiery ; and in the nobler group that rode with Villena there was even less of the proverbial gravity of Span- iards. " Now, Marquis," said Don Estevon de Suzon, " what wager shall be between us as to which lance this day robs Moorish beauty of the greatest number of its wor- shipers?" "My falchion against your jennet," said Don Alonzo de Pacheco, taking up the challenge. "Agreed. But, inking of beauty, were you in the queen's pavilion last night, noble marquis ? It was enriched by a new maiden, whose strange and sudden apparition none can account for. Her eyes would have eclipsed the fatal glance of Cava; and had I been Rodrigo, I might have lost a crown for her smile." "Ay," said V^illena, "I heard of her beauty; some hostage from one of the traitor Moors, with wiiom" the king (the saints bless him !) bargains for the city. They tell me the prince incurred the queen's grave rebuke for his attentions to the maiden." "And this morning I saw that fearful Father Tomas steal into the prince's tent. I wish Don Juan well through the lecture. The monk's advice is like the algarroba ;* when it is laid up to dry it may be reasonably whole- some, but it is harsh and bitter enough when taken fresh." At this moment one of the sabaltern officers rode up to the marquis, and whispered in his ear. " Ila !" said Villena, " the Virgin be praised ! Sir knights, booty is at hand. Silence! Close up the ranks." With that, mounting a little eminence, and shading hi? eyes with his hand, the marquis surveyed the plain belcjw ; and, at some distance, he beheld a horde of Moorish peasants driving some cattle into a thick copse. The word was hastily given, the troop dashed on, every voice was hushed, and the clatter of mail and the sound of hoofs alone broke the delicious silence of the noon- *The algarroba is a sort of leguminQus plant common io Spain. LEILA. 41 day landscape. Ere they reached the copse the peasants had disappeared within it. The marquis marshaled his men in a semicircle round the trees, and sent on a de- tachment to the rear to cut off every egress from the wood. This done, the troop dashed with n. For the first few yards the space was more open tUan they had anticipated ; but the ground soon grew uneven, rugged, and almost precipitous ; and the soil and the interlaced trees alike forbade any rapid motion to tlie horse. Don Alonzo de Pacheco, mounted on a charger whose, agile and docile limbs had been tutored to every description of warfare, and himself of little weight and incompar- able horsemanship, dashed on before the rest. The trees hid him for a moment ; when, suddenly, a wild yell was heard, and, as it ceasud, up rose the solitary voice of the Spaniard, shouting, '■^ Santiago, y cierra, Espana ; St. Jago, and charge, Spain !" Each cavalier spurred forward, when suddenly a shower of darts and arrows rattled on their armor; and up sprung, from bush, and reeds, and rocky cliff, a num- ber of Moors, and with wild shouts swarmed around the Spaniards. " Back for your lives !" cried Villena ; " we are beset ; make for the level ground !" He turned, spurred from the thicket, and saw the Paynim foe emerging through the glen, line after line of man and horse ; each Moor leading his slight and fiery steed by the bridle, and leaping on it as he issued from the wood into the plain. Cased in complete mail, liis vi- zor down, his lance in rest, Villena (accompanied by such of his knights as could disentangle themselves from the Moorish foot) charged upon the foe. A moment of fierce shock passed : on the ground l;.v many a Moor, pierc- ed through by the Christian lance; and on the other side of the foe was heard the voice of Villena — " St. Jago to the rescue !" But the brave marquis stood almost alone, save his faithful chamberlain, Solier. Several of his knights were dismounted, and swarms of Moors, with lifted knives, gatiiered around them as they lav, searching for the joints of the armor which might admit a mortal wound. Gradually, one by one, many of Villena's com- rades joinei their leader ; and now the green mantle of Don Alonzo de Pacheco was seen waving without the copse, and Villena congratulated himself on the safety 42 LEILA. of his brother. Just at tliat moment a Moorish cavalier sparred from his troop, and met Pacheco in full career. The Moor was not clad, as was the common custom of the Paynim nobles, in the heavy Christian armor. He wore the light flexilt mail of the ancient heroes of Araby or Fez. His turban, which was protected by chains of the finest steel interwoven with tlie folds, was of the most dazzling white ; white, also, were his tunic and short mantle ; on his left arm hung a short circular shield ; in his right hand was poised a long and slender lance. As this Moor, mounted on a charger in whose raven hue not a white hair could be detected, dashed forward against Pacheco, both Christian and Moor breathed hard and re- mained passive. Either nation felt it as a sacrilege to thwart the encounter jf champions so renowned. "God save my brave brother!" muttered Villcna, anxiously. "Aiiien," said those around him; for all who had ever beheld the wildest valor in that war trem- bled as they recognized the dazzling robe and coal-black charger of Muza Ben Abil Gazan. Nor was that re- nowned infidel mated with an unworthy foe. " Pride of the tournament and terror of the war" was the favorite title which the knights and ladies of Castile had bestowed on Don Alonzo de Pacheco. When the Spaniard saw the redoubted Moor approach, he halted abruptly for a moment, and then, wheeling his horse round, took a wider circuit to give additional im- oetus to his charge. The Moor, aware of his purpose, *ialted also, and awaited the moment of his rush ; when once more he darted forward, and the combatants met with a skill which called forth a cry of involuntary ap- plause from the Christians themselves. Muza received on the small surface of his shield the ponderous spear of Alonzo, while his own light lance struck upcxi the hel- met of the Christian, and, by the exactness of the aim rather than the weight of the blow, made Alonzo reel in his saddle. The lances were thrown aside ; the long broad fal- chion of the Christian, the curved Damascus scimeter of the Moor, gleamed in the air. They reined their chargers opposite each other in grave and deliberate si- lence. "Yield thee, Sir Knight!" at length cried the fierce Moor, "for the motto of my scimeter declares that, if LEILA. 43 thou meetest its stroke, thy days are numbered. The sword of the believer is the key of lieaveu and hell."* "False Payaim," answered Alonzo, in a voice that rung holhnv through his helmet, "a Christian knight is the equal of a Moorish army !" Muza made no reply, but left the rein of his charger on his neck; the noble animal understood the signal, and, with a short, impatient cry, rushed forward at full speed. Alonzo met the charge with his falchion upraised, and his whole body covered with liis shield ; the Moor bent — the Spaniards raised a shout — Muza seemed stricken from his horse. But the blow of the heavy falchion had not touched him ; and, seemingly v/ithout an effort, the curved blade of his own scimeter, gliding by that part of his antagonist's throat where the helmet joins the cuirass, passed unresistingly and silently through the joints; and Alonzo fell at once and without a groan from ills horse, his armor, to all appearance, impene- trated, while the blood oozed slow and gurgling from a mortal wound. "Allah il Allah!" shouted Muza, as he joined his friends ; " Lelilies ! Lelilies !" echoed the Moors ; and, ere the Christians recovered their dismay, they were engaged hand to hand wMth their ferocious and swarm- ing foes. It was, indeed, fearful odds ; and it was a marvel to the Spaniards how the Moors had been enabled to harbor and conceal their numbers in so small a space. Horse and foot alike beset the company of VilLna, al- ready sadly reduced ; and while the infantry, with des- perate and savage fierceness, thrust themselves under the very bellies of the chargers, encountering botli the hoofs of the steed and the deadly lance of the rider in tiie hope of finding a vulnerable place lor the sharp Moorisu knife, the horsemen, avoiding the stern grapple of the Spanish warriors, harassed them by the shaft and laxice, now advancing, now retreating, and performing with in- credible rapidity the evolutions of Oriental cavalry. But the life and soul of his party was the indomitable Muza. With a rashness which seemed to the supersti- tious Spaniards like the safety of a man protected by magic, he spurred his ominous black barb into the very * Such, says Sale, is the poetical phrase of the Mohammedan di- vines. 44 LEILA. midst of the serried phalanx whice Villena endeavored to form around him, breaking the order by his single charge, and from time to time bringing to the dust some champion of the troop by the noiseless and scarce-seen edge r in the square, with Muza at his rigiit hand, himself in the flower of youthful beauty, and proud to feel once more a hero and a kins;-, the joy of the people knew no limit ; the air was rent with cries of '* Long live Boabdil el Chico !" and the >-oung monarch, turning to Muza, with all his soul upon his brow, exclaimed, "The hour has come; I am no longer El Zogoybi !" CHAPTER VI. LEILA — HER NEW LOVER — PORTRAIT OF THE FIRST IN- QUISITOR OF SPAIN — THE CHALICE RETURNED TO THE LIPS OF ALMAMEN. While thus the state of events within Grenada, the course of our story transports us back to the Christian camp. It was in one of a long line of tents that skirted the pavilion of Isabel, and was appropriated to the ladies attendant on the royal presence, that a young female sat alone. The dusk of evening already gathered around, and only the outline of her form and features was visi- ble. But even that, imperfectly seen — the dejected atti- tude of the form, the drooping head, the hands clasped upon the knees — might have sufficed to denote the mel- ancholy nature of the reverie which the maid indulged. "Ah," thought ?he, "to what danger am I exposed ! If my father, if my lover dreamed of the persecution to which their poor Leila is abandoned !" A few tears, large and bitter, broke from her eyes and stole unheeded down her cheek. At that moment the deep and musical cliime of a bell was heard sunimoning the chiefs of the army to prayer ; for Ferdinand invested all his worldly schemes with a religious covering, and to his politic war he sought to give the imposing char- acter of a sacred crusade. "That sound," thought she, sinking on her knees, "summons the Nazarenes to the presence of their God. It reminds me, a captive by the waters of Babylon, that LEILA. 63 God is ever with the friendless. Oh ! succor and defend me, Thou who didst look cf old upon Ruth standing amidst the corn, and didst watch over thy chosen pcund their mistress ; not the less disposed, however, to gratify the passion of the sex by a glimpse through the lattice at the gorgeous array of tlie Moorish army. The casements of Leila's chamber were peculiarly adapted to command a safe nor insufficient view of the pro- gress of the enemy ; and witlia beating heart and Hushing cheek the Jewish maiden, deaf to the voices around her, im- agined she could already descry amidst the horsemen the lion port and snowy garments of Muza Ben Abil Gazan. What a situation was hers ! Already a Christian, could she hope for the success of the infidel ? Ever a woman, could she hope for the defeat of her lover ? But the time for meditation on her destiny was but brief ; the detachment of the Moorish cavalry was now just without the walls of the little town that girded the castle, and the loud clarion of the heralds summoned the garrison to surrender. " Not while one stone stands upon another !" was the short answer of Quexada; and, in ten minutes after- ward, the sullen roar of the artillery broke from wall and tower over the vales belf)w. It was then that the women, from Leila's lattice, be- held, slowly marshaling themselves in order, the whole power and pageantry of the besieging army. Thick — serried — line after line, column upon column — they spread below the frowning steep. The sunbeams lightttd up that goodly arrav, as it swayed, and imnrmured, and advanced, like the billows of a glittering sea. The royal standard was soon descried waving above the pavilion of Boabdil ; and the king himself, mounted on his LhlLA. 91 cream colored charger, which ¥v'as covered with trap- pings of cloth of gold, was recognized among the in- fantry, whose task it was to lead the assault. "Pray with us, my daughter !" cried Inez, falling on her knees. Alas ! what could Leila pray for? Four days and four nights passed away in that mem- orable siege ; for the moon, then at her full, allowed no respite, even in night itself. Their numbers and their vicinity to Grenada gave the besiegers the advan- tage of constant relays, and troop succeeded to troop; so that the weary had ever successors in the vigor of new assailants. On the fifth day all of the town, all of the fortress, save the keep (an immense tower), were in the hands of the Moslems ; and in this last hold the worn-out and scanty remnant of the garrison mustered, in the last hope of a brave despair. Quexada appeared, covered with gore and dust ; his eyes bloodshot; his cheek haggard^ and hollow; his locks blanciied with sudden age, in the hall of the tower, where the women, half dead with terror, were assembled. " Food !" cried he, "food and wine ! it may be our last banquet." His wife threw her arms about him. " Not yet," he cried, " not yet ; we will have one embrace before we part." "Is there, then, no hope?" said Inez, with a pale cheek yet steady eye. "None, unless to-morrow's dawn gild the spears of Ferdinand's army upon yonder hills. Till morn we may hold out." As he spoke lie hastily devoured some morsels of food, drained a huge goblet of wine, and abruptly left tlie chamber. At that moment the women distinctly heard the loud shouts of the Moors ; and Leila, approaching the grated casement, could perceive the approach of what seemed to her like moving walls. Covered by ingeniou3 constructions of wood and thick hides, the besiegers advanced to the foot of the tower in comparative shelter from the burning streams which still poured, fast and seething, from the battle- ments; while in the rear came showers of darts and cross-bolts from the more distant Moors, protecting the work of the engineers, and pit;rcing through almost every looohole an jn the fortress, 92 LET LA. Meanwhile the stalwart gov^ernor beheld, with dismay and despair, tiie preparations of the engineers, whom the wooden screen- works protected from every weapon. " By the holy sepulchre !" cried he, gnashing his teeth, " they are mining the tower, and we sliall be buried in its ruins ! Look out, Gonsalvo ! see you not a gleam of spears yonder over the mountains? Mine eyes are dim with watclnng." " Alas ! brave Mendo, it is only the sloping sun upoa the snows ; but there is hope yet." The S(ildier's words terminated in ashrilLand sudden cry of ag(jny. antl he fell dead by the side of Quexada, the brain crushed by a bi^lt from a Moorish arquebuse. " My best warrior !" said Quexada ; '" peace be with him ! flo, there ! see you yon desperate inlidel urging on the miners? By the heavens ab(jve, it is he of the white banner! it is the sorcerer! Fire on him ! he is without the slicker of the wood-works." Twenty shafts, from wearied and nerveless arms, fell innocuous round the form of Almamen ; and as, waving aloft his ominous banner, he disappeared again behind the shelter of the screen-works, the Spaniards almost fancied they could hear his exulting and demon laugh. The sixth day came, and the work of the enemy was completed. The leaver was entirely undermined ; the foundations rested only on wooden props, which, with a humanity that was characteristic of Boabdil, had been placed there in order that the besieged miglit escape ere the final crash of their last hold. It was now noon ; the whole Moorish force, leaving the plain, occupied the steep that spread below the tower in multitudinous array and breathless expectation. The miners stood aloof ; the Spaniards lay prostrate and ex- hausted upon the battlements, like mariners who, after every effort against the storm, await, resigned and almost indifferent, the sweep of the fatal surge. Suildenly the lines of the Moors gave way ; and Boabdil himself, with Muza at his right hand and Alma- men on his left, advanced toward the foot of the tower. At the same time the Ethopian guards — each bearing a torch — marched slowly in the rear ; and from the midst of them paced the royal herald, and sounded the last Avarning. The hush of the immense armament ; the glare of the torches, lighting the ebon faces and giant LEILA. 93 forms of their bearers ; the majestic appearance of the king himself ; the heroic aspect of IMuza ; the bare head and glittering banner of Almanien, ail combined with the circumstances of the time to invest the speciacle with something singularly awful, and, perhaps, sublime. Quexada turned his eyes mutely round the ghastly faces of his warriors, and still made not the signal. His lips muttered, liis eyes glared ; when, suddenl}-, he heard below the wail of women ; and the thought of Inez, the bride of ids youth, the partner of his age, came upon him ; and, with a trembling hand, he lowered the yet unquailing standard of Spain. Then the silence below broke into a miglity shout, which shook the grim tow- er to its unsteady and temporary base. " Arise, my friends," he said, with a bitter sigh, " we have fought like men, and our country will not blush for us." He descended the winding stair ; his soldiers follow- ed him with faltering steps ; the gates of the keep un- folded, and these gallant Christians surrendered them- selves to the Moor. " Do with lis as you will," said Quexada, as he laid the keys at the hoofs of Boabdil's barb ; " but there are women in the garrison wlio- " "Are sacred," interrupted the king. "At once we accord their liberty and free transport whithersoever ye would desire. Speak, then ! To what place of safety shall they be conducted ?" " Generous king !" replied the veteran Quexada, brushing away his tears with the back of his hand, "you take away the sting from our shame. We accept your offer in the same spirit in which it is made. Across the mountains, on the verge of the plain of Oifadez, I pos- sess a small castle, ungarrisoned and unfortified. Thence, should the war take that direction, the women can read- ily obtain safe conduct to the queen at Cordova." "Be it so," returned Boabdil. Then, with Oriental delicacy, selecting the eldest of the officers round him, he gave him instructions to enter the castle, and, with i strong guard, provide for the safety of the women ac- cording to the directions of Quexada. To another of his officers he confided the Spanish prisoners, and gave the signal to his arm)- to withdraw from the spot, leav' 94 LEILA. ing only a small body to complete the ruin of the for tress. Accompanied by Almamcn and his principal officers, Boabdil now hastened toward Grenada ; and while, with slower progress, Quexada and his companions, under a strong escort, took their way across the Vega, a sudden turn in their course brought abruptly before them tlie tower they had so valiantly defended. There it still stood, proud and stern, amidst the blackened and broken wrecks around it, shooting aloft, dark and grim, against the sky. Another moment, and a mighty crash sounded on their ears ; while the tower fell to the earth amidst volumes of wreathing smoke and showers of dust, which were borne by the concussion to the spot on which they took their last gaze of the proudest fortress on which the Moors of Grenada had beheld, from their own walls, the standard of Arragon and Castile. At the same time, Leila — thus brought so strangely within the very reach of her father and her lover, and yet, by a mysterious fate, still divided from both — with Donna Inez, and the rest of the females of the garrison, pursued her melancholy path along the ridges of the mountains. CHAPTER II. ALMAMEN's proposed enterprise — THE THREE ISRAEL- ITES : CIRCUMSTANCE IMPRESSES EACH CHAR- ACTER WITH A VARYING DYE. BoARDiL followed up his late success with a series of brilliant assaults on the neighboring fortresses. Gre- nada, like a strong man bowed to the ground, wrenched one after another, the bands that had crippled her liber- ty and strength; and at length, after regaining a consid- erable portion of the surrounding territory, the king re- solved to lay siege to tlie seaport of Salobrena. Could he obtain this town, Boabdil, by establishing communi- catifjn between the sea and Grenada, would both be en- abled to ^vajl himself qf the ^ssist^nce of bis African LEILA. 95 allies, and also prevent the Spaniards from cutting ofi supplies to the city, should they again besiege it Thither, then, accompanied by Muza, the Moorish king bore his victorious standard. On the eve of his departure, Almamen sought the king's presence. A great change had come over the santon since the departure of Ferdinand; his wonted siateliness of mien was gone ; his eyes were sunk and lu)llovv ; his manner disturbed and absent. In fact, his love for his daughter made the sole softness of his char- acter ; and that daughter was in the hands of the king who had sentenced the father to the tortures of the In- quisition ! To what dangers might she not be subjected by the intolerant zeal of conversion ! and could that frame and gentle heart brave the terrific engines that might be brought against her fears? "Better," tb.ought he, " that she should perish, even by the torture, than adopt that hated faith." He gnashed his teeth in agony at either alternative. His dreams, his objects, his re- venge, his ambition, all forsook him: one single hope, one thought, completely mastered his stormy" passions and fitful intellect. In this mood the pretended santon met Boabdil. He represented to the king, over whom his influence had prodigiously increased since the late victories of the Moors, the necessity of employing the armies of Ferdi- nand at a distance. He proposed, in furtherance of this policy, to venture himself in Cordova; to endeavor strictly to stir up those Moors in their ancient kingdom who had succumbed to the Spanish yoke, and whose hopes might naturally be inflamed by the recent successes of Boabdil ; and, at least, to foment such disturbances as might afford the king sufficient time to complete his designs, and recruit his force by aid of the powers wiih which he was in league. The representations of Almamen at length conquered Boabdil's reluctance to part with his sacred guide, and it was finally arranged that the Israelite should at once depart from the city. As Almamen pursued homeward his solitary way, he found himself suddenly accosted in the Hebrew tongue. He turned hastily, and saw before him an old man in the Jewish gown ; he recognized Elias, one of the wealthiesi and most eminent of the race of Israel. 96 LEILA. " Pardon ine, wise couniiyman !" said the Jew, bow- ing to the eartli, "but I cannot resist tlie temptation of claiming kindred witii one through whom the horn of Israel may be so triumphantly exalted." ''Hush, man !" said Almamen, quickly, and looking sharply round : " I thy countryman ! Art thou not, as thy speech betokens, an Israelite?" "Yea," returned tlie Jew, "and of the same tribe as thy honored father — peace be with his ashes ! I re- membered thee at once, boy though thou wert when thy steps shook off the dust against Grenada. I remembered thee, I say, at once, on thy return ; but I have kept thy secret, trusting that, through thy soul and genius, thy fallen brethren might put off sackcloth and feast upon the housetops." Almamen looked hard at the keen, sharp, Arab features of the Jew ; and at length he answered : " And how can Israel be restored? wilt thou fight for her?" " I am too old, son of Issachar, to bear arms ; but our tribes are many and our youth strong. Amidst these disturbances between dog and dog^ '' " The lion may get his own," interrupted Almamen, impetuously ; " let us hope it. Hast thou heard oi the new persecutions against us that the false Nazarene king has already commenced in Cordcjva — persecutions that make the heart sick and the blood cold ?" " Alas !" replied Elias, "such woes, indeed, have not failed to reach mine ear; and I have kindred, near and beloved kindred, wealthy and honored men, scattered throughout that land."- " Were it not better that they should die on the field than by the rack ?" e.xclaimed Almamen, fiercely. "God of my fathers ! if there be yet a spark of manhood left among thy people, let thy servant fan it to a flame, that shall burn as the fire burns the stubble, so that the earth may be bare before the blaze !" " Nay," said Elias, dismayed rather than excited by the vehemence of iiis comrade, " be not rash, son of Issachar, be not rash ; peradventure thou wilt but exas- perate the wrath of the rulers, and our substance there- by will be utterly consumed." Almamen drew back, placed his hand quietly on the Jew's shoulder, looked him hard in the face, and gently I-Cihing, turned away. LEILA. 97 Elias did not attempt to arrest his steps. " Imprac« ticabie," he muttered; "impracticable and dangerous! I ahva) s thouglit so. He may do us harm ; were he not so strong- and fierce, I would put my knife under hia left rib. Verily, gold is a great thing ; and — out on me ! the knaves at home will be wasting the oil now they know old Elias is abroad." Thereat the Jew drew his cloak round him and quickened his pace. Almamen in the meanwhile sought, through dark and subierranean passages known only to himself, his accus- tomed home. He passed much of the night alone ; but, ere the morning star announced to the mountain tops the presence of the sun, he stood, prepared for his jour- ney, in his secret vault, by the door of the subterranean passages, with old Ximen beside him. "I go, Ximen," said Almamen, "upon a doubtful quest ; whether I discover my daughter, and succeed in bearing her in safety from their contaminating grasp, or whether I fall into their snares and perish, there is an equal chance that I may return no more to Grenada. Should this be so, you will be heir to such wealth as I leave in these places ; I know that your age will be con- soled for the lack of children when your eyes look upon the laugh of gold." Ximen bowed low, and mumbled out some inaudible protestations and thanks. Almamen sighed heavily as he looked round the room. " I have evil omens in my soul, and evil prophecies in my books," said he, mourn- fully. ■' But the worst is here," he added, putting his finger significantly to his temples ; "the string is stretched — one more blow would snap it." As he thus said he opened the door, and vanished through that labyrinth of galleries by which he was en- abled at all times to reach unobserved either the palace of 'he Alhambra or the gardens without the gates of the city. Xime« remained behind a few moments in deep thought. " All mine if he dies !" said he, "all mine if he does not return ! All mine, all mine ! and I have not a child or kinsman in the world to clutch it away from me !" With that he locked the vault and returned to the upper air. 7 gS LEILA. CHAPTER III. THE FUGITIVE AND THE MEETING. In their different directions the rival kings were equally successful. Salobrena, but lately conquered by the Christians, was thrown into a commotion by the first glimpse of Boabdil's banners; the populace rose, beat back their Christian guards, and opened the gates to tlie last of their race of kings. The garrison alone, to which the Spaniards retreated, resisted Boabdil's arms ; and, defended by impregnable walls, promiscil an obstinate and bloody siege. Meanwhile, Ferdinand had no sooner entered Cor- dova than his extensive sciieme of confiscation and holy persecution commenced. Not only did more than five hundred Jews perish in the dark and secret gripe of the grand inquisitor, but several hundred of the wealthiest Christian families, in whose blood was de- tected the hereditary Jewish taint, were thrown into prison, and such as were most fortunate purchased life by the sacrifice of half their treasures. At this time, however, there suddenly broke forth a formidable in- surrection among these miserable subjects — the Messen- ians of the Iberian Sparta. The Jews were so far aroused from their long debasement by omnipotent despair, that a single spark, falling on the ashes of their ancient spirit, rekindled the flame of the descendants of the fierce warriors of Palestine. They were encouraged and assisted by the suspected Christians who had ijeen in- volved in the same persecution ; and the whole were headed by a man who appeared suddenly among them, and whose fiery elcjqucnce and martial spirit produced, at such a season, the most fervent enthusiasm. Unhap- pily, the whole details of this singular outbreak are vvitli- held from us; only by wary hints and guarded allusions do the Spanisii chroniclers apprise us of its existence and its perils. It is clear that all narrative of an event that might afford the most dangerous prece- dents, and was alarming to the pride and avarice of the Spanish king, as well as the pious zeal of the church, was strictly forbidden ; and the conspiracy was hushed LEILA. 99 in ihe dread silence of the Inquisition, into whose hands the principal conspirators ultimately fell. We learn, only, that a determined and sanguinary struggle was fol- lowed by the triumph of Ferdinand and the complete extinction of the treason. It was one evening that a solitary fugitive, hard chased by an armed troop of the brothers of St. Hermadad, was seen emerging, from a wild and rocky defile, which opened abruptly on the gardens of a small, and, by the absence of fortifications and sentries, seemingly deserted castle. Behind him, in tlie exceeding stillness which characterizes the air of a Spanish twilight, he heard, at a considerable distance, the blast of the horn and the tramp of hoofs. His pursuers, divided into several de- tachments, were scouring the country after him, as the fishermen draw their nets from bank to bank, conscious that the prey they drive before the meshes cannot escape them at the last. The fugitive halted in doubt, and gazed round him ; he was well nigh exhausted ; his eyes were bloodshot ; the large drops rolled fast down his brow ; his whole frame quivered and palpitated like that of a stag when he stands at bay. Beyond the castle spread a broad plain, far as the eye could reach, without shrub or hollow to conceal his form ; flight across a space so favorable to his pursuers was evidently in vain. No alternative was left unless he turned back on the very path taken by the horsemen, or trusted to such scanty and perilous shelter as the copses in the castle garden might afford him. He decided on the latter refuge, cleared the low and lonely wall that girded the demesne, and plunged into a thicket of overhanging oaks and chesnuts. At that hour and in that garden, by the s'de of a little fountain, were seated two females ; the one of mature and somewhat advanced years, the other in the flower of viigin youth. But the flower was prematurely faded ; and neither the bloom, nor sparkle, nor undulating play of features that should have suited her age was visible in the marble paleness and contemplative sadness of her beautiful countenance. "Alas! my young friend," said the elder of these ladies, " it is in these hours of soltitude and calm that we are most deeply impressed with the nothingness of life. Thou, my sweet convert, are now the object, no lOO LEILA. longei of my compassion, hut my envy ; and earnestly do i feel convinced of the blessed repose thy spirit will enjcjy in the lap of the Mother Churcli. Happy are they who die young ; but ihrice happy they who die in the spirit ratlier than the flesh : dead to sin, but not to vir- tue ; to terror, not to hope ; to man, but not to God !" " Dear senora," replied the young maiden, mourn- fully, "were I alone on earth, Heaven is my witness with what deep and thankful resignation I should take the holy vows and forswear the past ; but the heart re- mains human, however ('ivine the hope that it may cher- ish. And sometimes I start and think of home, of child- hood, of my strange but beloved father, deserted and childless in his old age." " Thine, Leila," returned the elder senora, " are but the sorrows our nature is doomed to. What matter whether absence or death sever the affections ? Thou lamentest a father, I a son, dead in the pride of his youth and beauty ; a husband, languishing in the fetters of the Moor. Take comfort for thy sorrows in the reflection that sorrow is the heritage of all." Ere Leila could reply, the orange-boughs that shel- tered the spot where they sat were put aside, an3 between the women and the fountain stood the dark form of Al- mamen the Israelite. Leila rose, shrieked, and flung her- self, unconscious, on his breast. "O Lord of Israel !" cried Almamcn, in a tone of deep anguish, "do I, then, at last regain my child? do I press her to my heart ? and is it only for that brief moment when I stand upon the brink of death? Leila, my child, look up ! smile upon thy father ; let him feel on his maddening and burning brow the sweet breath of the last of his race, and bear with him at least one holy and gentle thought to the dark grave." " My father ! is it Tndced my father?" said Leila, re- covering herself, and drawing back that she might assure herself of that familiar face; "it is thou! it is — it is ! Oil ! what blessed chance brings us together?" " That chance is the destiny which now guides me to niy tomb," answered Almamen, solemnly. "Hark ! hear you not the sound of their rushing steeds — their impatient voices? They are on me now !" " Who ? Uf whom speakst thou ?" " My pursuers — the horsemen of the Spaniard.** LEILA. 101 "Oh, senora, save liim !" cried Leila, turning to Don- na Inez, whom both father and child had hitherto forgot- ten, and who now stood gazing upon Almamen with wondering and anxious eyes. "Whither can he fly? The vaults of the castle may conceal him. This way — hasten !" " Stay !" said Inez, trembling, and approaching close to Almamen ; " do I see aright ? and, amidst tlie dark changes of years and trial, do I recognize that stately form which once contrasted to the sad eye of a mother the droop- ing and faded form of her only son ? Art thou not he who saved my boy from the pestilence, who accompanied him to the shores of Naples, and consigned him to these arms? Look on me !. dost thou not recall the mother of thy friends ?" "I recall thy features dimly and as in a dream," an- swered the Hebrew ; "and, while thou speakst, rush up- on me the memories of an earlier time, in lands where Leila first looked upcm the day, and her mother sung to me at sunset by the rush of the Euphrates and on the sites of departed empires. Thy son I remember now : I had friendship then with a Christian, for I was still young." " Waste ncjt the time — father — senora !" cried Leila, impatiently, clinging still to her father's breast. "You are right ; nor shall your sire, in whom I thus wonderfully recognize my son's friend, perish, if I can save him." Inez then conducted her strange guest to a small door in the rear of the castle ; and, after leading him through some of the principal apartments, left liim in one of the vardrobes or tiring-rooms adjoining her own chamber, and the entrance to which the arras concealed. She right- ly judged tills a safer retreat than the vaults of the castle might afford, since her great name and known intimacy with Isabel vyould preclude all suspicion of her abetting in the escape of the fugitive, and keep those places the most secure in which, without such aid, he could not have secreted himself. In a few minutes several of the troop arrived at the castle ; and, on learning the name of its owner, content- ed themselves with searching the gardens, and the lower and more exposed apartments ; and then, recommending to the servants a vigilant look-out, remounted, and pro- I02 LEILA. ceeded to scour the plain, over whic h now slowly fell the siarliolit and shade of night. vVlien Leila stole at last tcj the room in which Alma- men was hid, she found him stretched on his mantle in a deep sleep. Exhausted by all he had undergone, and his rigid nerves, at it were, relaxed by the sudden soft- ness of that interview with his child, the slumber of that fiery wanderer was as calm as an infant's. And their relation almost seemed reversed, and the daughter to be as a motiier watching over her otlspring, when Leila seated herself softly by him, fixing her eyes, to which the tears came ever, ever to be brushed away, upon his worn but tranquil features, made yet more serene by the qi'iet light that glimmered through the casement. And so passed the hours of that night ; and the father and the child, the meek convert and the revengeful fanatic, w