Hi LIBRARY THE UNIVERSITY OF CALIFORNIA SANTA BARBARA PRESENTED BY ,Mr. H. H. KM iani H. DE BALZAC THE COMEDIE HUMAINE WHEN VERONIQUE WAS LEARNING TO WALK, HER FATHER SQUATTED ON HIS HEELS FOUR PACES AWAY. H. DE BALZAC THE COUNTRY PARSON (Le CURE DE VILLAGE) AND ALBERT SAVARON (DE SAVARUS) TBANSLATED BY ELLEN MARRIAGE AND CLARA BELL WITH A PKEFACE BY GEORGE SAINTSBURY PHILADELPHIA THE GEBBIE PUBLISHING Co., Ltd. 1897 CONTENTS. PREFACE THE COUNTRY PARSON I. VERONIQUE I II. TASCHERON 52 III. THE CURE OF MONTEGNAC 82 IV. MADAME GRASLIN AT MONTEGNAC 136 V. VERONIQUE LAID IN THE TOMB 242 ALBERT SAVARON (Dc Savarus) 285 LIST OF ILLUSTRATIONS. WHEN VERONIQUE WAS LEARNING TO WALK, HER FATHER SQUATTED ON HIS HEELS FOUR PACES AWAY . Frontispiece PAGE "DO YOU WANT MONEY FOR SOME OF YOUR POOR PEOPLE?" . 50 " AH ! SAVE HIS SOUL AT LEAST ! " . . ' . . 107 FARRABESCHE LED THE WAY, AND VERONIQUE FOLLOWED . 174 " SHE IS ONE OF THOSE WOMEN WHO ARE BORN TO REIGN ! " . 392 Drawn by D. Murray-Smith. PREFACE. PERHAPS in no instance of Balzac's work is his singular fancy for pulling that work about more remarkably instanced and illustrated than in the case of " The Country Parson." The double date, 1837-1845, which the author attached to it, in his usual conscientious manner, to indicate these revisions, has a greater signification than almost anywhere else. When the book, or rather its constituent parts, first appeared in the Presse for 1839, having been written the winter before, not only was it very different in detail, but the order of the parts was altogether dissimilar. Balzac here carried out his favorite plan a plan followed by many other authors no doubt, but always, as it seems to me, of questionable wisdom that of beginning in the middle and then "throwing back" with a long retrospective and explanatory digression. In this version the story of Ta,scheron's crime and its pun- ishment came first ; and it was not till after the execution that the early history of Verouique (who gave her name to this part as to a " Suite du Cure de Village ") was introduced. This history ceased at the crisis of her life ; and when it was taken up in a third part, called " Veronique au Tombeau," only the present conclusion of the book, with her confession, was given. The long account of her sojourn at Montegnac, of her labors there, of the episode of Farrabesche, and so forth, did not appear till 1841, when the whole book, with the in- versions and insertions just indicated, appeared in such a changed form that even the indefatigable M. de Lovenjoul dismisses as "impossible" the idea of exhibiting a complete picture of the various changes made. Nor was the author even yet contented; for in 1845, before establishing it in its (ix) x PREFACE. place in the " Comedie," he not only, as was his wont, took out the chapter-headings, leaving five divisions only, but intro- duced other alterations, resulting in the present condition of the book. As the book stands it may be said to consist of three parts united rather by identity of the personages who act in them than by exact dramatic connection. There is, to take the title-part first (though it is by no means the most really impor- tant or pervading) the picture of "The Country Parson," which is almost an exact, and beyond doubt a designed, pen- dant, to that of "The Country Doctor." The Abbe Bonnet indeed is not able to carry out economic ameliorations, as Dr. Benassis is, personally, but by inducing Veronique to do so he brings about the same result, and on an even larger scale. His personal action (with the necessary changes for his profession) is also tolerably identical, and on the whole the two portraits may fairly be hung together as Balzac's ideal representations of the good man in soul-curing and body-cur- ing respectively. Both are largely conditioned by his eigh- teenth century fancy for "playing Providence," and by his delight in extensive financial-commercial schemes. But the beauty of the portraiture of the " Cure " is nearly, if not quite equal, to that of the doctor, though the institution of celibacy has prevented Balzac from giving a key to the conduct of Bonnet quite as sufficient as that which he furnished for the conduct of Benassis. The second part of the book is the crime episodic as re- gards the criminal, cardinal as regards other points of Tas- cheron. Balzac was very fond of "his crimes;" and it is quite worth while in connection with his handling of the mur- der here to study the curious story of his actual interference in the famous Peytel case, which also interested Thackeray so much in his Paris days. The Tascheron case itself (which from a note appears to have been partly suggested by some actual affair) no doubt has interests for those who like such PREFACE. xi things, and the picture of the criminal in prison is very strik- ing. But we see and know so very little of Tascheron him- self, and even to the very last (which is long afterwards) we are left so much in the dark as to his love for Veronique, that the thing has an extraneous air. It is like a short story foisted in. This objection connects itself at once with a similar one to the delineation of Veronique. There is nothing in her con- duct intrinsically impossible, or even improbable. A girl of her temperament, at once, as often happens, strongly sensual and strongly devotional, deprived of her good looks by illness, thrown into the arms of a husband physically repulsive, and after a short time not troubling himself to be amiable in any other way, might very well take refuge in the substantial, if not ennobling, consolations offered by a good-looking and amiable young fellow of the lower class. Her conduct at the time of the crime (her exact complicity in which is, as we have said, rather imperfectly indicated) is also fairly prob- able, and to her repentance and amendment of life no excep- tion can be taken. But only in this last stage do we really see anything of the inside of Veronique's nature; and even then we do not see it completely. The author's silence on the details of the actual liaison with Tascheron has its advan- tages, but it also has its defects. Still, the book is one of great attraction and interest, and takes, if I may judge by my own experience, a high rank for enchaining power among that class of Balzac's books which cannot be put exactly highest. If the changes made in it by its author have to some extent dislocated it as a whole, they have resulted in very high excellence for almost all the parts. As something has necessarily been said already about the book-history of the " Country Parson," little remains but to give exact dates and places of appearance. The Presse pub- lished the (original) first part in December-January, 1838-39, the original second (" Veronique ") six months later, and the xii PREFACE. third ("Veronique au Tombeau") in August. All had chapters and chapter-titles. As a book it was in its first com- plete form published by Souverain in 1841, and was again altered when it took rank in the " Comedie " six years later. "Albert Savaron," with its enshrined story of "L'Ambi- teux par Amour" (something of an oddity for Balzac, who often puts a story within a story, but less formally than this) contains various appeals, and shows not a few of its author's well-known interests in politics, in affairs, in newspapers, not to mention the enumerations of dots and fortunes which he never could refuse himself. The affection of Savaron for the Duchesse d'Argaiolo may interest different persons differently. It seems to me a little fade. But the character of Rosalie de Watteville is in a very different rank. Here only, except, perhaps, in the case of Mademoiselle de Verneuil, whose un- lucky experiences had emancipated her, has Balzac depicted a girl full of character, individuality, and life. It was appar- ently necessary that Rosalie should be made not wholly amiable in order to obtain this accession of wits and force, and to be freed from the fatal gift of candeur, the curse of the French ingenue. Her creator has also thought proper to punish her further, and cruelly, at the end of the book. Nevertheless, though her story may be less interesting than either of theirs, it is impossible not to put her in a much higher rank as a heroine than either Grandet or Ursule, and not to wish that Balzac had included the conception of her in a more impor- tant structure of fiction. Albert Savaron appeared in sixty headed chapters in the Siecle for May and June, 1842, and then assumed its place in the "Come'die." But though left there, it also formed part of a two-volume issue by Souverain in 1844, in company with "La Muse du Department." " Rosalie " was at first named "Philomene." G. S. THE COUNTRY PARSON. (Z7 materials. The view from the 76 THE COUNTRY PARSON. gardens, which attracts travelers in search of the picturesque, had long been familiar to the Abbe Dutheil. He had brought M. de Grancour with him this evening, and went down from terrace to terrace, taking no heed of the sunset shedding its crimson and orange and purple over the balustrades along the steps, the houses on the suburb, and the waters of the river. He was looking for the bishop, who at that moment sat under the vines in a corner of the furthest terrace, taking his dessert, and enjoying the charms of the evening at his ease. The long shadows cast by the poplars on the island fell like a bar across the river ; the sunlight lit up their topmost crests, yellowed somewhat already, and turned the leaves to gold. The glow of the sunset, differently reflected from the different masses of green, composed a glorious harmony of subdued and softened color. A faint evening breeze stirring in the depths of the valley ruffled the surface of the Vienne into a broad sheet of golden ripples that brought out in contrast all the sober hues of the roofs in the Faubourg Saint-Etienne. The church towers and housetops of the Faubourg Saint- Martial were blended in the sunlight with the vine-stems of the trellis. The faint hum of the country town, half-hidden in the re-entering curve of the river, the softness of the air all sights and sounds combined to steep the prelate in the calm recommended for the digestion by the authors of every treatise on that topic. Unconsciously the bishop fixed his eyes on the right bank of the river, on a spot where the length- ening shadows of the poplars in the island had reached the bank by the Faubourg Saint-Etienne, and darkened the walls of the garden close to the scene of the double murder of old Pingret and the servant ; and just as his snug felicity of the moment was troubled by the difficulties which his vicars-general recalled to his recollection, the bishop's expression grew inscrutable by reason of many thoughts. The two subordinates attributed his absence of mind to ennui ; but, on the contrary, the bishop had just discovered in the sands of the Vienna the TASCHERON. 77 key to the puzzle, the clue which the des Vanneaulx and the police were seeking in vain. " My lord," began the Abbe de Grancour, as he came up to the bishop, " everything has failed ; we shall have the sor- row of seeing that unhappy Tascheron die in mortal sin. He will bellow the most awful blasphemies ; he will heap insults on poor Abbe Pascal ; he will spit on the crucifix, and deny everything, even hell-fire." "He will frighten the people," said the Abbe Dutheil. " The very scandal and horror of it will cover our defeat and our inability to prevent it. So, as I was saying to M. de Grancour as we came, may this scene drive more than one sinner back to the bosom of the Church." His words seemed to trouble the bishop, who laid down the bunch of grapes which he was stripping on the table, wiped his fingers, and signed to his two vicars-general to be seated. " The Abbe Pascal has managed badly," said he at last. " He is quite ill after the last scene with the prisoner," said the Abbe de Grancour. "If he had been well enough to come, we should have brought him with us to explain the difficulties which put all the efforts which your lordship might command out of our power." " The condemned man begins to sing obscene songs at the top of his voice when he sees one of us ; the noise drowns every word as soon as you try to make yourself heard," said a young priest who was sitting beside the bishop. The young speaker leaned his right elbow on the table, his white hand drooped carelessly over the bunches of grapes as he selected the reddest berries, with the air of being perfectly at home. He had a charming face, and seemed to be either a table companion or a. favorite with the bishop, and was, in fact, a favorite and the prelate's table-companion. As the younger brother of the Baron de Rastignac he was connected with the bishop of Limoges by the ties of family relationship and affection. Considerations of fortune had induced the 78 THE COUNTRY PARSON. young man to enter the Church ; and the bishop, aware of this, had taken his young relative as his private secretary until such time as advancement might befall him ; for the Abbe Gabriel bore a name which predestined him to the highest dignities of the Church. "Then have you been to see him, my son? " asked the bishop. " Yes, my lord. As soon as I appeared, the miserable man poured out a torrent of the most disgusting language against you and me ; his behavior made it impossible for a priest to stay with him. Will you permit me to offer you a piece of advice, my lord?" "Let us hear the wisdom which God sometimes puts into the mouth of babes," said the bishop. "Did he not cause Balaam's ass to speak?" the young Abb de Rastignac retorted quickly. " According to some commentators, the ass was not very well aware of what she was saying," the bishop answered, laughing. Both the vicars-general smiled. In the first place, it was the bishop's joke; and, in the second, it glanced lightly on this young abbe, of whom all the dignitaries and ambitious churchmen grouped about the bishop were envious. " My advice would be to beg M. de Granville to put off the execution for a few days yet. If the condemned man knew that he owed those days of grace to our intercession, he would perhaps make some show of listening to us, and if he listens " " He will persist in his conduct when he sees what comes of it," said the bishop, interrupting his favorite. "Gentle- men," he resumed after a moment's pause, "is the town acquainted with these details?" "Where will you find the house where they are not dis- cussed?" answered the Abbe de Grancour. " The condition of our good Abb6 Pascal since his last interview is matter of common talk at this moment." TASCHERON. 79 "When is Tascheron to be executed?" asked the bishop. "To-morrow. It is market-day," replied M. de Grancour. "Gentlemen, religion must not be vanquished," cried the bishop. "The more attention is attracted to this affair, the more determined am I to secure a signal triumph. The Church is passing through a difficult crisis. Miracles are called for here among an industrial population, where sedition has spread itself and taken root far and wide ; where religious and monarchical doctrines are regarded with a critical spirit \ where nothing is respected by a system of analysis derived from Protestantism by the so-called Liberalism of to-day, which is free to take another name tc-morrow. Go to M. de Granville, gentlemen, he is with us heart and soul; tell him that we ask for a few days' respite. I will go to see the unhappy man." " You, my lord !" cried the Abbe de Rastignac. "Will not too much be compromised if you fail ? You should only go when success is assured." " If my lord bishop will permit me to give my opinion," said the Abbe Dutheil, "I think that I can suggest a means of securing the triumph of religion under these melancholy circumstances." The bishop's response was a somewhat cool sign of assent, which showed how low his vicar-general's credit stood with him. " If any one has any ascendency over this rebellious soul, and may bring it to God, it is M. Bonnet, the cure of the village where the man was born," the Abbe Dutheil went on. " One of your protends," remarked the bishop. " My lord, M. Bonnet is one of those who recommend themselves by their militant virtues and evangelical labors." This answer, so modest and simple, was received with a silence which would have disconcerted any one but the Abb6 Dutlieil. He had alluded to merits which had been over- 80 THE COUNTRY PARSON. looked, and the three who heard him chose to regard the words as one of the meek sarcasms, neatly put, impossible to resent, in which churchmen excel, accustomed as they are by their training to say the thing they mean without transgressing the severe rules laid down for them in the least particular. But it was nothing of the kind ; the abb6 never thought of himself. Then " I have heard of Saint Aristides for too long," the bishop made answer, smiling. " If I were to leave his light under a bushel, it would be injustice or prejudice on my part. Your Liberals cry up your M. Bonnet as if he were one of them- selves ; I mean to see this rural apostle and judge for myself. Go to the public prosecutor, gentlemen, and ask him in my name for a respite ; I will await his answer before despatching our well-beloved Abb6 Gabriel to Montegnac to fetch the holy man for us. We will put his beatitude in the way of work- ing a miracle " The Abbe Dutheil flushed red at these words from the prelate-noble, but he chose to disregard any slight that they might contain for him. Both vicars-general silently took their leave, and left the greatly perplexed bishop alone with his young friend. " The secrets of the confessional which we require lie buried there, no doubt," said the bishop, pointing to the shadows of the poplars where they reached a lonely house half-way be- tween the island and the Faubourg Saint-Etienne. "So I have always thought," Gabriel answered. "I am not a judge, and I do not care to play the spy ; but if I had been the examining magistrate, I should know the name of the woman who is trembling now at every sound, at every word that is uttered, compelled all the while to wear a smooth, unclouded brow under pain of accompanying the condemned man to his death. Yet she has nothing to fear. I have seen the man he will carry the secret of his passionate love to his grave." TASCHERON. 81 " Crafty young man ! " said the bishop, pinching his secre- tary's ear, as he pointed out a spot between the island in the river and the Faubourg Saint-Etienne, lit up by a last red ray from the sunset. The young priest's eyes had been fixed on it as he spoke. "Justice ought to have searched there; is it not so?" " I went to see the criminal to try the effect of my guess upon him ; but he is watched by spies, and, if I had spoken audibly, I might have compromised the woman for whom he is dying." " Let us keep silent," said the bishop. "We are not con- cerned with man's justice. One head will fall, and that is enough. Besides, sooner or later, the secret will return to the Church." The perspicacity of the priest, fostered by the habit of medi- tation, is far keener than the insight of the lawyer and the detective. After all the preliminary investigations, after the legal inquiry, and the trial at the assizes, the bishop and his secretary, looking down from the height of the terrace, had in truth, by dint of contemplation, succeeded in discovering details as yet unknown. M. de Granville was playing his evening game of whist in Mme. Graslin's house, and his visitors were obliged to wait for his return. It was near midnight before his decision was known at the palace, and by two o'clock in the morning the Abb6 Gabriel started out for Mont6gnac in the bishop's own traveling carriage, loaned to him for the occasion. The place is about nine leagues distant from Limoges ; it lies under the mountains of the Correze, in that part of Limousin which borders on the department of the Creuse. All Limoges, when the abb6 left it, was in a ferment of excitement over the exe- cution promised for this day, an expectation destined to be balked once more. III. THE CURE OF MONTEGNAC. In priests and fanatics there is a certain tendency to insist upon the very utmost to which they are legally entitled where their interests are concerned. Is this a result of poverty ? Is an egoism which favors the development of greed one of the consequences of isolation upon a man's character? Or are shrewd business habits, as well as parsimony, acquired by a course of management of charitable funds ? Each tempera- ment suggests a different explanation, but the fact remains the same whether it lurks (as not seldom happens) beneath urbane good-humor, or (and equally often) is openly manifested ; and the difficulty of putting the hand in the pocket is evidently increasingly felt on a journey. Gabriel de Rastignac, the prettiest young gentleman who had bowed his head before the altar of the tabernacle for some time, only gave thirty sous to the postillions, and traveled slowly accordingly. The postillion tribe drive with all due respect a bishop who does but pay twice the amount demanded of ordinary mortals, but, at the same time, they are careful not to damage the episcopal equipage, for fear of getting them- selves into trouble. The abb6, traveling alone for the first time in his life, spoke mildly at each relay " Just drive on a little faster, can't you ? " " You can't get the whip to work without a little palm oil," an old postillion replied, and the young abbe, much mystified, fell back in a corner of the carriage. He amused himself by watching the landscape through which they were traveling, and walked up a hill now and again on the winding road from Bordeaux to Lyons. Five leagues beyond Limoges the country changes. You have left behind the charming low hills about the Vienne (82) THE CURE OF MO N TEG N AC. S3 and the fair meadow slopes of Limousin, which sometimes (and this particularly about Saint-Leonard) put you in mind of Switzerland. You find yourself in a wilder and sterner district. Wide moors, vast steppes without grass or herds of horses, stretch away to the mountains of the Correze on the horizon. The far-off hills do not tower above the plain, a grandly, rent wall of rock like the Alps in the south ; you look in vain for the desolate peaks and glowing gorges of the Apen- nine, or for the majesty of the Pyrenees the curving wave- like swell of the hills of the Correze bears witness to their origin, to the peaceful slow subsidence of the waters which once overwhelmed this country. These undulations, characteristic of this, and, indeed, of most of the hill districts of France, have perhaps, contributed quite as much as the climate to gain for the land its title of "the kindly," which Europe has confirmed. But it is a dreary transition country which separates Limousin from the provinces of Marche and Auvergne. In the mind of the poet and thinker who crosses it, it calls up visions of the Infinite (a terrible thought for certain souls) ; a woman looking out on its monotonous sameness is driven to muse ; and to those who must dwell with the wilderness, nature shows herself stub- born, peevish, and barren ; 'tis a churlish soil that covers these wide gray plains. Only the neighborhood of a great capital can work such a miracle as transformed Brie during the last two centuries. Here there is no large settlement which sometimes puts life into the waste lands which the agricultural economist regards as blanks in creation, spots where civilization groans aghast, and the tourist finds no inns and a total absence of that pic- turesqueness in which he delights. But to lofty spirits the moors, the shadows needed in the vast picture of nature, are not repellant. In our own day, Fenimore Cooper, owner of so melancholy a talent, has set forth the mysterious charm of great solitudes magnificently in 84 THE COUNTRY PARSON. "The Prairie." But the wastes shunned by every form of plant life, the barren soil covered with loose stones and water- borne pebbles, the "bad lands" of the earth, are so many challenges to civilization. France must face her difficulties and find a solution for them, as the British are doing ; their patient heroism is turning the most barren heather-land in Scotland into productive farms. Left to their primitive deso- lation, these fallows produce a crop of discouragement, of idleness, of poor physique from insufficient food, and crime, whenever want grows too clamorous. In these few words, you have the past history of Montegnac. What is there to be done when a waste on so vast a scale is neglected by the administration, deserted by the nobles, exe- crated by workers? Its inhabitants declare war against a social system which refuses to do its duty, and so it was in former times with the folk of Montegnac. They lived, like Highlanders, by murder and rapine. At sight of that country, a thoughtful observer could readily imagine how that only twenty years ago the people of the village were at war with society at large. The wide plateau, cut away on one side by the Vienne, on another by the lovely valleys of Marche, bounded by the Au- vergne to the east, and shut in by the mountains of the Cor- reze on the south, is very much like (agriculture apart) the uplands of Beauce, which separate the basin of the Loire from the basin of the Seine, or the plateaux of Touraine or of Berri, or many others of these facets, as it were, on the sur- face of France, so numerous that they demand the careful attention of the greatest administrators. It is an unheard-of thing that while people complain that the masses are discontented with their condition, and con- stantly aspiring towards social elevation, a government cannot find a remedy for this in a country like France, where statistics show that there are millions of acres of land lying idle, and in some cases (as in Berri) covered with leaf mold seven or THE CUR& OF MONT&GNAC. 85 eight feet thick ! A good deal of this land which should support whole villages, and yield a magnificent return to culti- vation, is the property of pig-headed communes which refuse to sell to speculators because, forsooth, they wish to preserve the right of grazing some hundred cows upon it. Impotence is writ large over all these lands without a purpose. Yet every bit of land will grow some special thing, and neither arms nor will to work are lacking, but administrative ability and conscience. Hitherto the upland districts of France have been sacrificed to the valleys. The government has given its fostering protec- tion to districts well able to take care of themselves. But most of these unlucky wastes have no water supply, the first requisite for cultivation. The mists which might fertilize the gray dead soil by depositing their oxides are swept across them by the wind. There are no trees to arrest the clouds and suck up their nourishing moisture. A few plantations here and there would be a godsend in such places. The poor folk who live in these wilds, at a practically impossible distance from the nearest large town, are without a market for their produce if they have any. Scattered about on the edges of a forest left to nature, they pick up their firewood and eke out a precarious existence by poaching ; in the winter starvation stares them in the face. They have not capital enough to grow wheat, for so poor are they that ploughs and cattle are beyond their means ; and they live on chestnuts. If you have wandered through some Natural History Museum and felt the indescribable depression which comes on after a prolonged study of the unvarying brown hues of the European specimens, you will perhaps understand how the perpetual contemplation of the gray plains must affect the moral conditions of the people who live face to face with such disheartening ster- ility. There is no shadow, nor contrast, nor coolness ; no sight to stir associations which gladden the mind. One could hail a stunted crab-tree there as a friend. 86 THE COUNTRY PARSON. The high-road forked at length, and a cross-road branched off towards the village a few leagues distant. Montegnac lying (as its name indicates) at the foot of a ridge of hill is the chief village of a canton on the borders of Haute- Vienne. The hillside above belongs to the township which encircles hill country and plain ; indeed, the commune is a miniature Scotland, and has its highlands and its lowlands. Only a league away, at the back of the hill which shelters the township, rises the first peak of the chain of the Correze, and all the country between is filled by the great forest of Mon- tegnac, crowning the slope above the village, covering the little valleys and bleak undulating land (left bare in patches here and there), climbing the peak itself, stretching away to the north in a long narrow strip which ends abruptly in a point on a steep bank above the Aubusson road. That bit of steep bank rises above a deep hollow through which the high-road runs from Lyons to Bordeaux. Many a time coaches and foot-passengers have been stopped in the darkest part of the dangerous ravine ; and the robberies nearly always went with- out punishment. The situation favored the highwaymen, who escaped by paths well known to them into their forest fast- nesses. In such a country the investigations of justice find little trace. People accordingly shunned that route. Without traffic neither commerce nor industry can exist ; the exchange of intellectual and material wealth becomes impossible. The visible wonders of civilization are in all cases the result of the application of ideas as old as man. A thought in the mind of man that is from age to age the starting-point and the goal of all our civilization. The history of Montegnac is a proof of this axiom of social science. When the administra- tion found itself in a position to consider the pressing prac- tical needs of the country, the strip of forest was felled, gendarmes were posted to accompany the diligence through the two stages ; but, to the shame of the gendarmerie be it said, it was not the sword but a voice, not Corporal Chervin THE CURE OF MONTEGNAC. 87 but Parson Bonnet, who won the battle of civilization by reforming the lives of the people. The cure, seized with pity and compassion for those poor souls, tried to regenerate them, and persevered till he gained his end. After another hour's journey across the plains where flints succeed to dust, and dust to flints, and flocks of partridges abode in peace, rising at the approach of the carriage with a heavy whirring sound of their wings, the Abbe Gabriel, like most other travelers who pass that way, hailed the sight of the roofs of the township with a certain pleasure. As you enter Monteg- nac you are confronted by one of the queer posthouses, not to be found out of France. The signboard, nailed up with four nails above a sorry empty stable, is a rough oaken plank on which a pretentious postillion has carved an inscription, darkening the letters with ink : Pauste o chevos, it runs. The door is nearly always wide open. The threshold is a plank set up edgewise in the earth to keep the rain-water out of the stable, the floor being below the level of the road outside. Within, the traveler sees, to his sorrow, the harness, worn, mildewed, mended with string, ready to give way at the first tug. The horses are probably not to be seen ; they are at work on the land, or out at grass, anywhere and everywhere but in the stable. If by any chance they are within they are feeding. If the horses are ready, the postillion has gone to see his aunt or his cousin, or gone to sleep, or he is getting in his hay. Nobody knows where he is ; you must wait while somebody goes to find him. He does not stir until he has a mind ; and when he comes, it takes him an eternity to find his waistcoat or his whip, or to rub down his cattle. The buxom dame in the door- way fidgets about even more restlessly than the traveler, and forestalls any outburst on his part by bestirring herself a good deal more quickly than the horses. She personates the post- mistress whose husband is out in the fields. It was in such a stable as this that the bishop's favorite left his traveling carriage. The walls looked like maps; the 88 THE COUNTRY PARSON. thatched roof, as gay with flowers as a garden bed, bent under the weight of its growing house-leeks. He asked the woman of the place to have everything in readiness for his departure in an hour's time, and inquired of her his way to the parson- age. The good woman pointed out a narrow alley between two houses. That was the way to the church, she said, and he would find the parsonage hard by. While the abbe climbed the steep path paved with cobble- stones between the hedgerows on either side, the postmistress fell to questioning the postboy. Every postboy along the road from Limoges had passed on to his brother whip the surmises of the first postillion concerning the bishop's inten- tions. So while Limoges was turning out of bed and talking of the execution of old Pingret's murderer, the country-folk all along the road were spreading the news of the pardon procured by the bishop for the innocent prisoner, and prattling of supposed miscarriages of justice, insomuch that when Jean- Frangois came to the scaffold at a later day, he was likely to be regarded as a martyr. The Abbe Gabriel went some few paces along the footpath, red with autumn leaves, dark with blackberries and sloes ; then he turned and stood, acting on the instinct which prompts us to make a survey of any strange place, an instinct which we share with the horse and dog. The reason of the choice of the site of Montegnac was apparent ; several streams broke out of the hillside, and a small river flowed along by the departmental road which leads from the township to the prefecture. Like the rest of the villages in this plateau, Montegnac is built of blocks of clay, dried in the sun ; if a fire broke out in a cottage, it is possible that it might find it earth and leave it brick. The roofs are of thatch ; altogether, it was a poor-looking place that the bishop's messenger saw. Below Montegnac lay fields of rye, potatoes, and turnips, land won from the plain. In the meadows on the lowest slope of the hillside, watered by artificial channels, were THE CURE OF MONTEGNAC. 89 some of the celebrated breed of Limousin horses ; a legacy (so it is said) of the Arab invaders of France, who crossed the Pyrenees to meet death from the battle-axes of Charles Martel's Franks, between Poitiers and Tours. Up above on the heights the soil looked parched. Now and again the reddish scorched surface, burnt bare by the sun, indicated the arid soil which the chestnuts love. The water, thriftily dis- tributed along the irrigation channels, was only sufficient to keep the meadows fresh and green ; on these hillsides grows the fine short grass, the delicate sweet pasture that builds you up a breed of horses delicate and impatient of control, fiery, but not possessed of much staying-power ; unexcelled in their native district, but apt to change their character when they change their country. Some young mulberry trees indicated an intention of grow- ing silk. Like most villages, Montegnac could only boast a single street, to wit, the road that ran through it ; but there was an Upper and Lower Montegnac on either side of it, each cut in two by a little pathway running at right angles to the road. The hillside below a row of houses on the ridge was gay with terraced gardens which rose from a level of several feet above the road, necessitating flights of steps, sometimes of earth, sometimes paved with cobble-stones. A few old women, here and there, who sat spinning or looking after the children, put some human interest into the picture, and kept up a conversation between Upper and Lower Mon- tegnac by talking to each other across the road, usually quiet enough. In this way news traveled pretty quickly from one end of the township to the other. The gardens were full of fruit trees, cabbages, onions, and potherbs ; beehives stood in rows along the terraces. A second parallel row of cottages lay below the road, their gardens sloping down towards the little river which flowed through fields of thick-growing hemp, the fruit trees which love damp places marking its course. A few cottages, the 90 THE COUNTRY PARSON. posthouse among them, nestled in a hollow, a situation well adapted for the weavers who lived in them, and almost every house was overshadowed by the walnut trees, which flourish best in heavy soil. At the further end of Montegnac, and on the same side of the road, stood a house larger and more carefully kept than the rest ; it was the largest of a group equally neat in appearance, a little hamlet, in fact, separated from the township by its gardens, and known then, as to-day, by the name of " Tascherons.' ' The commune was not much in itself, but some thirty outlying farms belonged to it. In the valley several " water-lanes " like those in Berri and Marche marked out the course of the little streams with green fringes. The whole commune looked like a green ship in the midst of a wide sea. Whenever a house, a farm, a village, or a district passes from a deplorable state to a more satisfactory condition of things, though as yet scarcely to be called strikingly pros- perous, the life there seems so much a matter of course, so natural, that at first sight a spectator can never guess how much toil went to the founding of that not extraordinary prosperity ; what an amount of effort, vast in proportion to the strength that undertook it ; what heroic persistence lies there buried and out of sight, effort and persistence without which the visible changes could not have taken place. So the young abb saw nothing unusual in the pleasant view before his eyes ; he little knew what that country had been before M. Bonnet came to it. He turned and went a few paces further up the path, and soon came in sight of the church and parsonage, about six hundred feet above the gardens of Upper Montegnac. Both buildings, when first seen in the distance, -were hard to dis- tinguish among the ivy-covered stately ruins of the old Castle of Montegnac, a stronghold of the Navarreins in the twelfth century. The parsonage house had every appearance of being built in the first instance for a steward or a head gamekeeper. THE CURE OF MONTEGNAC. 91 It stood at the end of a broad terrace planted with lime trees, and overlooked the whole countryside. The ravages of time bore witness to the antiquity of the flight of steps and the walls which supported the terrace, the stones had been forced out of place by the constant imperceptible thrusting of plant life in the crevices, until tall grasses and wild flowers had taken root among them. Every step was covered with a dark-green carpet of fine close moss. The masonry, solid though it was, was full of rifts and cracks, where wild plants of the pellitory and camomile tribe were growing ; the maiden- hair fern sprang from the loopholes in thick masses of shaded green. The whole face of the wall, in fact, was hung with the finest and fairest tapestry, damasked with bracken fronds, purple snap-dragons with their golden stamens, blue borage, and brown fern and moss, till the stone itself was only seen by glimpses here and there through its moist, cool covering. Up above, upon the terrace, the clipped box borders formed geometrical patterns in a pleasure garden framed by the par- sonage house, and behind the parsonage rose the crags, a pale background of rock, on which a few drooping, feathery trees struggled to live. The ruins of the castle towered above the house and the church. The parsonage itself, built of flints and mortar, boasted a single story and garrets above, apparently empty, to judge by the dilapidated windows on either gable under the high-pitched roof. A couple of rooms on the ground floor, separated by a passage with a wooden staircase at the farther end of it, two more rooms on the second floor, and a little lean-to kitchen built against the side of the house in the yard, where a stable and coach-house stood perfectly empty, useless, abandoned this was all. The kitchen garden lay between the house and the church ; a ruinous covered passage led from the parsonage to the sacristy. The young abbe's eyes wandered over the place. He noted the four windows with their leaded panes, the brown 92 THE COUNTRY PARSON. moss-grown walls, the rough wooden door, so full of splits and cracks that it looked like a bundle of matches, and the adorable quaintness of it all by no means took his fancy. The grace of the plant life which covered the roofs, the wild climbing flowers that sprang from the rotting wooden sills and cracks in the wall, the trails and tendrils of the vines, covered with tiny clusters of grapes, which found their way in through the windows, as if they were fain to carry merri- ment and laughter into the house all this he beheld, and thanked his stars that his way led to a bishopric, and not to a country parsonage. The house, open all day long, seemed to belong to every one. The Abbe Gabriel walked into the dining-room, which opened into the kitchen. The furniture which met his eyes was poor an old oak table with four twisted legs, an easy- chair covered with tapestry, a few wooden chairs, and an old chest, which did duty as a sideboard. There was no one in the kitchen except the cat, the sign of a woman in the house. The other room was the parlor ; glancing round it, the young priest noticed that the easy-chairs were made of unpolished wood, and covered with tapestry. The paneling of the walls, like the rafters, was of chestnut-wood, and black as ebony. There was a timepiece in a green case painted with flowers, a table covered with a worn green cloth, one or two chairs, and on the mantle-shelf an Infant Jesus in wax under a glass shade set between two candlesticks. The hearth, surrounded by a rough wooden moulding, was hidden by a paper screen repre- senting the Good Shepherd with a sheep on his shoulder. In this way, doubtless, one of the family of the mayor, or of the justice of the peace, endeavored to express his acknowledg- ments of the care bestowed on his training. The state of the house was something piteous. The walls, which had once been lime-washed, were discolored here and there, and rubbed and darkened up to the height of a man's head. The wooden staircase, with its heavy balustrades, THE CURE OF MONTEGNAC. 93 neatly kept though it was, looked as though it must totter if any one set foot on it. At the end of the passage, just oppo- site the front door, another door stood open, giving the Abbe Gabriel an opportunity of surveying the kitchen garden, shut in by the wall of the old rampart, built of the white crumb- ling stone of the district. Fruit trees in full bearing had been trained espalier-fashion along this side of the garden, but the long trellises were falling to pieces, and the vine-leaves were covered with blight. The abbe went back through the house, and walked along the paths in the front garden. Down below the magnificent wide view of the valley was spread out before his eyes, a sort of oasis on the edge of the great plain, which, in the light morning mists, looked something like a waveless sea. Behind, and rather to one side, the great forest stretched away to the horizon, the bronzed mass making a contrast with the plains, and on the other hand the church and the castle perched on the crag stood sharply out against the blue sky. As the Abbe Gabriel paced the tiny paths among the box-edged diamonds, circles, and stairs, crunching the gravel beneath his boots, he looked from point to point at the scene ; over the village, where already a few groups of gazers had formed to stare at him, at the valley in the morning light, the quick-set hedges that marked the ways, the little river flowing under its willows, in such contrast with the infinite of the plains. Gradually his impressions changed the current of his thoughts. He admired the quietness, he felt the influences of the pure air, of the peace inspired by a glimpse of a life of biblical simplicity ; and with these came a dim sense of the beauty of that life. He went back again to look at its details with a more serious curiosity. A little girl, left in charge of the house no doubt, but busy pilfering in the garden, came back at the sound of a man's shoes creaking on the flagged pavement of the ground-floor rooms. In her confusion at being caught with fruit in her 94 THE COUNTRY PARSON, hand and between her teeth, she made no answer whatever to the questions put to her by this abbe young, handsome, daintily arrayed. The child had never believed it possible that such an abbe could exist radiant in fine lawn, neat as a new pin, and dressed in fine black cloth without a speck or a crease. " M. Bonnet ? " she echoed at last. " M. Bonnet is saying mass, and Mile. Ursule is gone to the church." The covered passage from the house to the sacristy had escaped the Abbe Gabriel's notice ; so he went down the path again to enter the church by the principal door. The church porch was a sort of pent-house facing the village, set at the top of a flight of worn and disjointed steps, overlooking a square below ; planted with the great elm trees which date from the time of the Protestant Sully, and full of channels washed by the rains. The church itself, one of the poorest in France, where churches are sometimes very poor, was not unlike those huge barns which boast a roof above the door, supported by brick pillars or tree-trunks. Like the parsonage house, it was built of rubble, the square tower being roofed with round tiles ; but nature had covered the bare walls with the richest tracery mouldings, and made them fairer still with color and light and shade, carving her lines and disposing her masses, showing all the craftsman's cunning of a Michel Angelo in her work. The ivy clambered over both sides, its sinewy stems clung to the walls till they were covered, beneath the green leaves, with as many veins as any anatomical diagram. Under this mantle, wrought by time to hide the wounds which time had made, damasked by autumn flowers that grew in the crevices, nestled the singing birds. The rose window in the west front was bordered with blue harebells, like the first page of some richly- painted missal. There were fewer flowers on the north side, which communicated with the parsonage, though even there there were patches of crimson moss on the gray stone, but THE CURE OF MONTEGNAC. 95 the south wall and the apse were covered with many-colored blossoms; there were a few saplings rooted in the cracks, notably an almond-tree, the symbol of hope. Two giant firs grew up close to the wall of the apse, and served as lightning- conductors. A low ruinous wall repaired and maintained at elbow height with fallen fragments of its own masonry ran round the churchyard. In the midst of the space stood an iron cross mounted on a stone pedestal, strewn with sprigs of box blessed at Easter, a reminder of a touching Christian rite, now fallen into disuse except in country places. Only in little villages and hamlets does the priest go at Eastertide to bear to his dead the tidings of the Resurrection " You will live again in happiness." Here and there above the grass-covered graves rose a rotten wooden cross. The inside was in every way in keeping with the pictur- esque neglect outside of the poor church, where all the orna- ment had been given by time, grown charitable for once. Within, your eyes turned at once to the roof. It was lined with chestnut-wood and sustained at equal distances by strong king-posts set on cross-beams ; age had imparted to it the richest tones which old woods can take in Europe. The four walls were lime-washed and bare of ornament. Poverty had made unconscious iconoclasts of these worshipers. Four pointed windows in the side walls let in the light through their leaded panes ; the floor was of brick ; the seats, wooden benches. The tomb-shaped altar bore for ornament a great crucifix, beneath which stood a tabernacle in walnut- wood (its mouldings brightly polished and clean), eight candlesticks (the candles thriftily made of painted wood), and a couple of china vases full of artificial flowers, things that a broker's man would have declined to look at, but which must serve for God. The lamp in the shrine was simply a floating- light, like a night-light, set in an old silver-plated holy water stoup, hung from the ceiling by silken cords brought from the wreck of some chateau. The baptismal fonts were of wood 96 THE COUNTRY PARSON. like the pulpit, and a sort of cage where the church-wardens sat the patricians of the place. The shrine in the Lady Chapel offered to the admiration of the public two colored lithographs framed in a narrow gilded frame. The altar had been painted white, and adorned with artificial flowers planted in gilded wooden flower-pots set out on a white altar-cloth edged with shabby yellowish lace. But at the end of the church a long window covered with a red cotton curtain produced a magical effect. The lime- washed walls caught a faint rose-tint from that glowing crim- son ; it was as if some thought divine shone from the altar to fill the poor place with warmth and light. On one wall of the passage which led into the sacristy the patron saint of the village had been carved in wood and painted a St. John the Baptist and his sheep, an execrable daub. Yet, in spite of the bareness and poverty of the church, there was about the whole a subdued harmony which appeals to those whose spirits have been finely touched, a harmony of the visible and invisible em- phasized by the coloring. The rich dark-brown tints of the wood made an admirable relief to the pure white of the walls, and both blended with the triumphant crimson of the chancel window, an austere trinity of color which recalled the great doctrine of the Catholic Church. If surprise was the first feeling called forth by the sight of this miserable house of God, pity and admiration followed quickly upon it. Did it not express the poverty of those who worshiped there? Was it not in keeping with the quaint simplicity of the parsonage? And it was clean and carefully kept. You breathed, as it were, an atmosphere of the simple virtues of the fields; nothing within spoke of neglect. Primitive and homely though it was, it was clothed in prayer; a soul pervaded it which you felt, though you could not explain how. The Abb6 Gabriel slipped in softly, so as not to interrupt the meditations of two groups on the front benches before the THE CURE OF MONT&GNAC. 97 high-altar, which was railed off from the nave by a balustrade of the inevitable chestnut-wood, roughly made enough, and covered with a white cloth for the communion. Just above the space hung the lamp. Some score of peasant-folk on either side were so deeply absorbed in passionate prayer, that they paid no heed to the stranger as he walked up the church in the narrow gangway between the rows of benches. As the Abbe Gabriel stood beneath the lamp, he could see into the two chancels which completed the cross of the ground-plan ; one of them led to the sacristy, the other to the churchyard. It was in this latter, near the graves, that a whole family clad in black were kneeling on the brick floor, for there were no benches in this part of the church. The abbe bent before the altar on the step of the balustrade and knelt to pray, giving a side glance at this sight, which was soon explained. The Gospel was read ; the cure took off his chasuble and came down from the altar towards the railing ; and the abbe, who had foreseen this, slipped away and stood close to the wall before M. Bonnet could see him. The clock struck ten. " My brethren," said the cure in a faltering voice, " even at this moment, a child of this parish is paying his forfeit to man's justice by submitting to its extreme penalty. We offer the holy sacrifice of the mass for the repose of his soul. Let us all pray together to God to beseech Him not to forsake that child in his last moments, to entreat that repentance here on earth may find in heaven the mercy which has been refused to it here below. The ruin of this unhappy child, on whom we had counted most surely to set a good example, can only be attributed to a lapse from religious principles " The cure was interrupted by the sound of sobbing from the group of mourners in the transept ; and by the paroxysm of grief the young priest knew that this was the Tascheron family, though he had never seen them before. The two foremost among them were old people of seventy years at least. Their faces, swarthy as a Florentine bronze, were covered with deep 7 98 THE COUNTRY PARSON. impassive lines. Both of them, in their old patched garments, stood like statues close against the wall ; evidently this was the condemned man's grandfather and grandmother. Their red glassy eyes seemed to shed tears of blood ; the old arms trembled so violently that the sticks on which they leaned made a faint sound of scratching on the bricks. Behind them the father and mother, their faces hidden in their handker- chiefs, burst into tears. About the four heads of the family knelt two married daughters with their husbands, then three sons, stupefied with grief. Five kneeling little ones, the oldest not more than seven years of age, understood nothing prob- ably of all that went on, but looked and listened with the apparently torpid curiosity, which in the peasant is often a process of observation carried (so far as the outward and visi- ble is concerned) to the highest possible pitch. Last of all came the poor girl Denise, who had been imprisoned by jus- tice, the martyr to sisterly love ; she was listening with an expression which seemed to betoken incredulity and straying thoughts. To her it seemed impossible that her brother should die. Her face was a wonderful picture of another face, that of one among the three Marys who could not believe that Christ was dead, though she had shared the agony of His passion. Pale and dry-eyed, as is the wont of those who have watched for many nights, her freshness had been withered more by sorrow than by work in the fields ; but she still kept the beauty of a country-girl, the full plump figure, the shapely red arms, a perfectly round face, and clear eyes, glittering at that moment with the light of despair in them. Her throat, firm-fleshed and white below the line of sunburned brow, in- dicated the rich tissue and fairness of the skin beneath the stuff. The two married daughters were weeping ; their hus- bands, patient tillers of the soil, were grave and sad. None of the three sons in their sorrow raised their eyes from the ground. Only Denise and her mother showed any sign of rebellion THE CURE OF MONTEGNAC. 99 in the harrowing picture of resignation and despairing anguish. The sympathy and sincere and pious commiseration felt by the rest of the villagers for a family so much respected had lent the same expression to all faces, an expression which be- came a look of positive horror when they gathered from the cure's words that even in that moment the knife would fall. All of them had known the young man from the day of his birth, and doubtless all of them believed him to be incapable of committing the crime laid to his charge. The sobbing which broke in upon the simple and -brief address grew so vehement that the cure's voice suddenly ceased, and he in- vited those present to fervent prayer. There was nothing in this scene to surprise a priest, but Gabriel de Rastignac was too young not to feel deeply moved by it. He had not as yet put priestly virtues in practice ; he knew that a different destiny lay before him ; that it would never be his duty to go forth into the social breaches where the heart bleeds at the sight of suffering on every side ; his lot would be cast among the upper ranks of the clergy which keep alive the spirit of sacrifice, represent the highest intelli- gence of the Church, and, when occasion calls for it, display these same virtues of the village cure on the largest scale, like the great bishops of Marseilles and Meaux, the archbishops of Aries and Cambrai. The poor peasants were praying and weeping for one who (as they believed) was even then going to his death in a great public square, before a crowd of people assembled from all parts to see him die, the agony of death made intolerable for him by the weight of shame ; there was something very touching in this feeble counterpoise of sym- pathy and prayer from a few, opposed to the cruel curiosity of the rabble and the curses, not undeserved. The poor church heightened the pathos of the contrast. The Abbe Gabriel was tempted to go over to the Tascher- ons and cry, "Your son, your brother has been reprieved ! " but he shrank from interrupting the mass ; he knew, more- 100 THE COUNTRY PARSON. over, that it was only a reprieve, the execution was sure to take place sooner or later. But he could not follow the ser- vice ; in spite of himself, he began to watch the pastor of whom the miracle of conversion was expected. Out of the indications in the parsonage house, Gabriel de Rastignac had drawn a picture of M. Bonnet in his own mind : He would be short and stout, he thought, with a red, powerful face, a rough workingman, almost like one of the peasants themselves, and tanned by the sun. The reality was very far from this ; the Abbe Gabriel found himself in the presence of an equal. M. Bonnet was short, slender, and weakly-looking ; yet it was none of these characteristics, but an impassioned face, such a face as we imagine for an apostle, which struck you at a first glance. In shape it was almost triangular ; starting from the temples on either side of a broad forehead, furrowed with wrinkles, the meagre outlines of the hollow cheeks met at a point in the chin. In that face, over- cast by an ivory tint like the wax of an altar candle, blazed two blue eyes, full of the light of faith and the fires of a living hope. A long, slender, straight nose divided it into two equal parts. The wide mouth spoke even when the full, resolute lips were closed, and the voice which issued thence was one of those which go to the heart. The chestnut hair, thin, smooth, and fine, denoted a poor physique, poorly nour- ished. The whole strength of the man lay in his will. Such were his personal characteristics. In any other such short hands might have indicated a bent towards material pleasures; perhaps he too, like Socrates, had found evil in his nature to subdue. His thinness was ungainly, his shoulders protruded too much, and he seemed to be knock-kneed ; his bust was so over-developed in comparison with his limbs that it gave him something of the appearance of a hunchback without the actual deformity ; altogether, to an ordinary observer, his ap- pearance was not prepossessing. Only those who know the miracles of thought and faith and art can recognize and rev- THE CURE OF MONTEGNAC. 101 erence the light that burns in a martyr's eyes, the pallor of steadfastness, the voice of love all traits of the Cure Bonnet. Here was a man worthy of that early Church which no longer exists save in the pages of the " Martyrology " and in pictures of the sixteenth century ; he bore unmistakably the seal of human greatness which most nearly approaches the divine ; conviction had set its mark on him, and a conviction brings a salient indefinable beauty into faces made of the commonest human clay ; the devout worshiper at any shrine reflects some- thing of its golden glow ; even as the glory of a noble love shines like a sort of light from a woman's face. Conviction is human will come to its full strength ; and being at once the cause and the effect, conviction impresses the most indifferent, it is a kind of mute eloquence which gains a hold upon the masses. As the cur6 came down from the altar, his eyes fell on the Abbe Gabriel, whom he recognized ; but when the bishop's secretary appeared in the sacristy, he found no one there but Ursule. Her master had already given his orders. Ursule, a woman of canonical age, asked the Abbe de Rastignac to follow her along the passage through the garden. "Monsieur le Cur6 told me to ask you whether you had breakfasted, sir," she said. " You must have started out from Limoges very early this morning to be here by ten o'clock, so I will set about getting breakfast ready. Monsieur 1'Abbe will not find the bishop's table here, but we will do our best. M. Bonnet will not be long ; he has gone to comfort those poor souls the Tascherons. Something very terrible is hap- pening to-day to one of their sons." "But where do the poor people live?" the Abbe Gabriel put in at length. "I must take M. Bonnet back to Limoges with me at once by the bishop's orders. The unhappy man is not to be executed to-day ; his lordship has obtained a re- prieve ' ' "Ah!" cried Ursule, her tongue itching to spread the 102 THE COUNTRY PARSON. news. "There will be plenty of time to take that comfort to the poor things whilst I am getting breakfast ready. The Tascherons live at the other end of the village. You follow the path under the terrace, that will take you to the house." As soon as the Abbe Gabriel was fairly out of sight, Ursule went down herself to take the tidings to the village, and to obtain the things needed for breakfast. The cure had learned, for the first time, at the church of a desperate resolve on the part of the Tascherons, made since the appeal had been rejected. They would leave the district ; they had already sold all they had, and that very morning the money was to be paid down. Formalities and unforeseen delays had retarded the sale ; they had been forced to stay in the countryside after Jean-Francois was condemned, and every day had been for them a cup of bitterness to drink. The news of the plan, carried out so secretly, had only transpired on the eve of the day fixed for the execution. The Tascherons had meant to leave the place before the fatal day ; but the purchaser of their property was a stranger to the canton, a Correzien to whom their motives were indifferent, and he on his own part had found some difficulty in getting the money together. So the family had endured the utmost of their misery. So strong was the feeling of their disgrace in these simple folk who had never tampered with conscience, that grandfather and grandmother, daughters and sons-in-law, father and mother, and all who bore the name of Tascheron, or were connected with them, were leaving the place. Every one in the commune was sorry that they should go, and the mayor had gone to the curS, entreating him to use his influ- ence with the poor mourners. As the law now stands, the father is no longer responsible for his son's crime, and the father's guilt does not attach to his children, a condition of things in keeping with other emancipations which have weakened the paternal power, and contributed to the triumph of that individualism which is THE CURE OF MONTEGNAC. 103 eating the heart of society in our days. The thinker who looks to the future sees the extinction of the spirit of the family ; those who drew up the new code have set in its place equality and independent opinion. The family will always be the basis of society ; and now the family, as it used to be, exists no longer, it has come of necessity to be a temporary arrangement, continually broken up and reunited only to be separated again ; the links between the future and the past are destroyed, the family of an older time has ceased to exist in France. Those who proceeded to the demolition of the old social edifice were logical when they decided that each mem- ber of the family should inherit equally, lessening the authority of the father, making of each child the head of a new house- hold, suppressing great responsibilities; but is the social system thus re-edified as solid a structure, with its laws of yesterday unproved by long experience, as the old monarchy was in spite of its abuses ? With the solidarity of the family, society has lost that elemental force which Montesquieu dis- covered and called "honor." Society has isolated its mem- bers the better to govern them, and has divided in order to weaken. The social system reigns over so many units, an aggregation of so many ciphers, piled up like grains of wheat in a heap. Can the general welfare take the place of the welfare of the family ? Time holds the answer to this great enigma. And yet the old order still exists, it is so deeply rooted that you find it most alive among the people. It is still an active force in remote districts where "prejudice," as it is called, likewise exists ; in old-world nooks where all the members of a family suffer for the crime of one, and the chil- dren for the sins of their fathers. It was this belief which made their own countryside intoler- able to the Tascherons. Their profoundly religious natures had brought them to the church that morning, for how was it pos- sible to stay away when the mass was said for their son, and prayer offered that God might bring him to a repentance 104 THE COUNTRY PARSON. which should reopen eternal life to him ? and, moreover, must they not take leave of the village altar? But, for all that, their plans were made; and when the cure, who followed them, entered the principal house, he found the bundles made up, ready for the journey. The purchaser was waiting with the money. The notary had just made out the receipt. Out in the yard, in front of the house, stood a country cart ready to take the old people and the money and Jean-Francois' mother. The rest of the family meant to set out on foot that night. The young abbe entered the room on the ground floor where the whole family were assembled, just as the cure of Mont6gnac had exhausted all his eloquence. The two old people seemed to have ceased to feel from excess of grief; they were crouching on their bundles in a corner of the room, gazing round them at the old house, which had been a family possession from father to son, at the familiar furniture, at the man who had bought it all, and then at each other, as who should say, " Who would have thought that we should ever have come to this?" For a long time past the old people had resigned their authority to their son, the prisoner's father; and now, like old kings after their abdication, they played the passive part of subjects and children. Tascheron stood upright listening to the cure> to whom he gave answers in a deep voice by monosyllables. He was a man of forty-eight or thereabouts, with a fine face, such as served Titian for his apostles. It was a trustworthy face, gravely honest and thoughtful ; a severe profile, a nose at right angles with the brows, blue eyes, a noble forehead, regular features, dark, crisped, stubborn hair, growing in the symmetrical fashion which adds a charm to a visage bronzed by a life of work in the open air this was the present head of the house. It was easy to see that the cure's arguments were shattered against that resolute will. Denise was leaning against the bread hutch, watching the THE CUR& OF MONT&GNAC. 105 notary, who used it as a writing-table ; they had given him the grandmother's armchair. The man who had bought the place sat beside the scrivener. The two married sisters were laying the cloth for the last meal which the old folk would offer or partake of in the old house and in their own country before they set out to live beneath alien skies. The men of the family half-stood, half-sat, propped against the large bedstead with the green serge curtains, while Tascheron's wife, their mother, was whisking an omelette by the fire. The grandchildren crowded about the doorway, and the pur- chaser's family were outside. Out of the window you could see the garden, carefully cul- tivated, stocked with fruit trees; the two old people had planted them every one. Everything about them, like the old smoke-begrimed room with its black rafters, seemed to share in the pent-up sorrow, which could be read in so many different expressions on the different faces. The meal was being prepared for the notary, the purchaser, the children, and the men ; neither the father, nor mother, nor Denise, nor her sisters cared to satisfy their hunger, their hearts were too heavily oppressed. There was a lofty and heart-rending resignation in this last performance of the duties of country hospitality the Tascherons, men of an ancient stock, ended as people usually begin, by doing the honors of their house. The bishop's secretary was impressed by the scene, so simple and natural, yet so solemn, which met his eyes as he came to summon the cure of Montegnac to do the bishop's bidding. " The good man's son is still alive," Gabriel said, address- ing the cure. At the words, which every one heard in the prevailing silence, the two old people sprang to their feet as if the trumpet had sounded for the last judgment. The mother dropped her frying-pan into the fire. A cry of joy broke from Denise. All the others seemed to be turned to stone in their dull amazement. 106 THE COUNTRY PARSON. "Jean- Francois is pardoned!" The cry came at that moment as from one voice from the whole village, who rushed up to the Tascherons' house. " It is his lordship the bishop. "I was sure of his innocence ! " exclaimed the mother. "The purchase holds good all the same, doesn't it?" asked the buyer, and the notary answered him by a nod. In a moment the Abbe Gabriel became the point of interest, all eyes were fixed on him; his face was so sad that it was suspected that there was some mistake, but he could not bear to correct it, and went out with the cure. Outside the house he dismissed the crowd by telling those who came round about him that there was no pardon, only a reprieve, and a dismayed silence at once succeeded to the clamor. Gabriel and the cure turned into the house again, and saw a look of anguish on all the faces the sudden silence in the village had been understood. "Jean-Francois has not received his pardon, my friends," said the young abbe, seeing that the blow had been struck, "but my lord bishop's anxiety for his soul is so great that he has put off the execution that your son may not perish to all eternity at least." "Then is he living?" cried Denise. The abb6 took the cure aside and told him of his parish- ioner's impiety, of the consequent peril to religion, and what it was that the bishop expected of the cure of Montegnac. "My lord bishop requires my death," returned the cure. "Already I have refused to go to this unhappy boy when his afflicted family asked me. The meeting and the scene there afterwards would shatter me like glass. Let every man do his work. The weakness of my system, or rather the oversensi- tiveness of my nervous organization, makes it out of the question for me to fulfill these duties of our ministry. I am still a country parson that I may serve my like, in a sphere where nothing more is demanded of me in a Christian life than I can accomplish. I thought very carefully over this " AH r SAVE HIS SOUL AT LEAST r THE CURE OF MONTE GNAC. 107 matter, and tried to satisfy these good Tascherons and to do my duty towards this poor boy of theirs ; but at the bare thought of mounting the cart with him, the mere idea of being present while the preparations for death were being made, a deadly chill runs through my veins. No one would ask it of a mother ; and remember, sir, he is a child of my poor church " "Then you refuse to obey the bishop's summons?" asked the Abbe Gabriel. M. Bonnet looked at him. " His lordship does not know the state of my health," he said, " nor does he know that my nature rises in revolt against ' ' " There are times when, like Belzunce at Marseilles, we are bound to face a certain death," the Abbe Gabriel broke in. Just at that moment the cure felt that a hand pulled his cassock ; he heard sobs, and, turning, saw the whole family on their knees. Old and young, parents and children, men and women, held out their hands to him imploringly ; all the voices united in one cry as he showed his flushed face. " Ah ! save his soul at least ! " It was the old grandmother who had caught at the skirt of his cassock and was bathing it with tears. " I will obey, sir " No sooner were the words uttered than the cure was forced to sit down ; his knees trembled under him. The young secretary explained the nature of Jean-Francois' frenzy. " Do you think that the sight of his younger sister might shake him?" he added, as he came to an end. "Yes, certainly," returned the cure. " Denise, you will go with us." " So shall I," said the mother. "No!" shouted the father. "That boy is dead to us. You know that. Not one of us shall see him." " Do not stand in the way of his salvation," said the 108 THE COUNTRY PARSON. young abbe. " If you refuse us the means of softening him, you take the responsibility of his soul upon yourself. In his present state his death may reflect more discredit on his family than his life." " She shall go," said the father. "She always interfered when I tried to correct my son, and this shall be her punish- ment." The Abb6 Gabriel and M. Bonnet went back together to the parsonage. It was arranged that Denise and her mother should be there at the time when the two ecclesiastics should set out for Limoges. As they followed the footpath 2 long the outskirts of Upper Montegnac, the younger man had an opportunity of looking more closely than heretofore in the church at this country parson, so highly praised by the vicar- general. He was favorably impressed almost at once by his companion's simple, dignified manners, by the magic of his voice, and by the words he spoke, in keeping with the voice. The cure had been but once to the palace since the bishop had taken Gabriel de Rastignac as his secretary, so that he had scarcely seen the favorite destined to be a bishop some day ; he knew that the secretary had great influence, and yet in the dignified kindness of his manner there was a certain independence, as of the cure whom the Church permits to be in some sort a sovereign in his own parish. As for the young abb6, his feelings were so far from appear- ing in his face that they seemed to have hardened it into severity ; his expression was not chilly, it was glacial. A man who could change the disposition and manners of a whole countryside necessarily possessed some faculty of ob- servation, and was more or less of a physiognomist ; and even had the cur6 been wise only in well-doing, he had just given proof of an unusually keen sensibility. The coolness with which the bishop's secretary met his advances and responded to his friendliness struck him at once. He could only account for this reception by some secret dissatisfaction on the other's THE CURE OF MONTEGNAC. 109 part, and looked back over his conduct, wondering how he could have given offense, and in what the offense lay. There was a short embarrassing silence, broken by the Abbe de Rastignac. "You have a very poor church, Monsieur le Cure," he remarked, aristocratic insolence in his tones and words. "It is too small," answered M. Bonnet. "For great church festivals the old people sit on benches round the porch, and the younger ones stand in a circle in the square down below; but they are so silent that those outside can hear." Gabriel was silent for several moments. " If the people are so devout, why do you leave the church so bare? " he asked at length. "Alas ! sir, I cannot bring myself to spend money on the building when the poor need it. The poor are the church. Besides, I should not fear a visitation from my lord bishop at the Fete-Dieu ! Then the poor give the church such things as they have ! Did you notice the nails along the walls ? They fix a sort of wire trellis work to them, which the women cover with bunches of flowers ; the whole church is dressed in flowers, as it were, which keep fresh till the evening. My poor church, which looked so bare to you, is adorned like a bride, and fragrant with sweet scents ; the ground is strewn with leaves, and a path in the midst for the passage of the Holy Sacrament is carpeted with rose petals. For that one day I need not fear comparison with Saint Peter's at Rome. The Holy Father has his gold, and I my flowers ; to each his miracle. Ah ! the township of Montegnac is poor, but it is Catholic. Once upon a time they used to rob travelers, now any one who passes through the place might drop a bag full of money here, and he would find it when he returned home." "Such a result speaks strongly in your praise," said Gabriel. 110 THE COUNTRY PARSON. "I have had nothing to do with it," answered the cur6, flushing at this incisive epigram. " It has been brought about by the Word of God and the sacramental bread." " Bread somewhat brown," said the Abbe Gabriel, smiling. "White bread is only suited to the rich," said the cure humbly. The abbe took both M. Bonnet's hands in his and grasped them cordially. " Pardon me, Monsieur le Cure," he said ; and in a moment the reconciliation was completed by a look in the beautiful blue eyes that went to the depths of the cure's soul. "My lord bishop recommended me to put your patience and humility to the proof, but I can go no farther. After this little while I see how greatly you have been wronged by the praises of the Liberal party." Breakfast was ready. Ursule had spread the white cloth, and set new-laid eggs, butter, honey and fruit, cream and coffee, among bunches of flowers on the old-fashioned table in the old-fashioned sitting-room. The window that looked out upon the terrace stood open, framed about with green leaves. Clematis grew about the ledge white starry blossoms, with tiny sheaves of golden crinkled stamens at their hearts to relieve the white. Jessamine climbed up one side of the window, and nasturtiums on the other ; above it, a trail of vine, turning red even now, made a rich setting, which no sculptor could hope to render, so full of grace was that lace- work of leaves outlined against the sky. " You will find life here reduced to its simplest terms," said the cur6, smiling, though his face did not belie the sadness of his heart. "If we had known that you were coming and who could have foreseen the events which have brought you here ? Ursule would have had some trout for you from the torrent ; there is a trout-stream in the forest, and the fish are excellent ; but I am forgetting that this is August, and that the Gabou will be dry ! My head is very much confused " THE CURE OF MONTEGNAC. Ill " Are you very fond of this place? " asked the abb6. " Yes. If God permits, I shall die cure of Montegnac. I could wish that other and distinguished men, who have thought to do better by becoming lay philanthropists, had taken this way of mine. Modern philanthropy is the bane of society ; the principles of the Catholic religion are the one remedy for the evils which leaven the body social. Instead of describing the disease and making it worse by jeremiads, each one should have put his hand to the plough and entered God's vineyard as a simple laborer. My task is far from being ended here, sir ; it is not enough to have raised the moral standard of the people, who lived in a frightful state of irreligion when I first came here ; I would fain die among a generation fully convinced." "You have only done your duty," the younger man retorted drily ; he felt a pang of jealousy in his heart. The other gave him a keen glance. "Is this yet another test?" he seemed to say but aloud he answered humbly, " Yes. I wish every hour of my life," he added, "that every one in the kingdom would do his duty." The deep underlying significance of those words was still further increased by the tone in which they were spoken. It was clear that here, in this year 1829, was a priest of great intellectual power, great likewise in the simplicity of his life ; who, though he did not set up his own judgment against that of his superiors, saw none the less clearly whither the church and the monarchy were going. When the mother and daughter had come, the abbe left the parsonage and went down to see if the horses had been put in. He was very impatient to return to Limoges. A few minutes later he returned to say that all was in readiness for their departure, and the four set out on their journey. Every creature in Montegnac stood in the road about the posthouse to see them go. The condemned man's mother and sister 112 THE COUNTRY PARSON. said not a word ; and as for the two ecclesiastics, there were so many topics to be avoided that conversation was difficult, and they could neither appear indifferent nor try to take a cheerful tone. Still endeavoring to discover some neutral ground for their talk as they traveled on, the influences of the great plain seemed to prolong the melancholy silence. " What made you accept the position of an ecclesiastic ? " Gabriel asked at last out of idle curiosity, as the carriage turned into the high-road. " I have never regarded my office as a ' position,' " the cur6 answered simply. " I cannot understand how any one can take holy orders for any save the one indefinable and all- powerful reason a vocation. I know that not a few have become laborers in the great vineyard with hearts worn out in the service of the passions ; men who have loved without hope, or whose hopes have been disappointed ; men whose lives were blighted when they laid the wife or the woman they loved in the grave ; men grown weary of life in a world where in these times nothing, not even sentiments, are stable and secure, where doubt makes sport of the sweetest certain- ties, and belief is called superstition. " Some leave political life in times when to be in power seems to be a sort of expiation, when those who are governed look on obedience as an unfortunate necessity; and very many leave a battlefield without standards where powers, by nature opposed, combine to defeat and dethrone the right. I am not supposing that any man can give himself to God for what he may gain. There are some who appear to see in the clergy a means of regenerating our country ; but, according to my dim lights, the patriot priest is a contradiction in terms. The priest should belong to God alone. " I had no wish to offer to our Father, who yet accepts all things, a broken heart and an enfeebled will ; I gave myself to Him whole and entire. It was a touching fancy in the old pagan religion which brought the victim crowned with flowers THE CURE OF MONTEGNAC. 113 to the temple of the gods for sacrifice. There is something in that custom that has always appealed to me. A sacrifice is nothing unless it is made graciously. So the story of my life is very simple, there is not the least touch of romance in it. Still, if you would like to hear a full confession, I will tell you all about myself. " My family are well-to-do and almost wealthy. My father, a self-made man, is hard and inflexible ; he deals the same measure to himself as to his wife and children. I have never seen the faintest smile on his lips. With a hand of iron, a brow of bronze, and an energetic nature at once sullen and morose, he crushed us all wife and children, clerks and ser- vants, beneath a savage tyranny. I think (I speak for myself alone) that I could have borne the life if the pressure brought to bear on us had been even ; but he was crotchety and changeable, and this fitfulness made it unbearable. We never knew whether we had done right or wrong, and the horrible suspense in which we lived at home becomes intolerable in domestic life. It is pleasanter to be out in the streets than in the house. Even as it was, if I had been alone at home, I could have borne all this without a murmur ; but there was my mother, whom I loved passionately ; the sight of her mis- ery and the continual bitterness of her life broke my heart ; and if, as sometimes happened, I surprised her in tears, I was beside myself with rage. I was sent to school ; and those years, usually a time of hardship and drudgery, were a sort of golden age for me. I dreaded the holidays. My mother her- self was glad to come to see me at the school. " When I had finished my humanities, I went home and entered my father's office, but I could only stay there a few months ; youth was strong in me, my mind might have given way. "One dreary autumn evening my mother and I took a walk by ourselves along the Boulevard Bourdon, then one of the most depressing spots in Paris, and there I opened my 8 114 THE COUNTRY PARSON. heart to her. I said that I saw no possible life for me save in the church. So long as my father lived I was bound to be thwarted in my tastes, my ideas, even in my affections. If I adopted the priest's cassock, he would be compelled to respect me, and in this way I might become a tower of strength to the family should occasion call for it. My mother cried bitterly. At that very time my older brother had enlisted as a common soldier, driven out of the house by the causes which had decided my vocation. (He became a general afterwards, and fell in the battle of Leipsic.) I pointed out to my mother as a way of salvation for her that she should marry my sister (as soon as she should be old enough to settle in life) to a man with plenty of character, and look to this new family for support. " So in 1807, under the pretext of escaping the conscrip- tion without expense to my father, and at the same time de- claring my vocation, I entered the Seminary of Saint-Sulpice at the age of nineteen. Within those famous old walls I found happiness and peace, troubled only by thoughts of what my mother and sister must be enduring. Things had doubtless grown worse and worse at home, for when they came to see me they upheld me in my determination. Initiated, it may be, by my own pain into the secret of charity, as the great apostle has defined it in his sublime epistle, I longed to bind the wounds of the poor and suffering in some out-of-the- way spot ; and thereafter to prove, if God deigned to bless my efforts, that the Catholic religion, as put in practice by man, is the one true, good, and noble civilizing agent on earth. "During those last days of my diaconate, grace doubtless enlightened me. Fully and freely I forgave my father, for I saw that through him I had found my real vocation. But my mother in spite of a long and tender letter, in which I ex- plained this, and showed how the trace of the finger of God was visible throughout my mother shed many tears when she saw my hair fall under the scissors of the church ; for she THE CUR OF MONTEGNAC. 115 knew how many joys I was renouncing, and did not know the hidden glories to which I aspired. Women are so tender- hearted. When at last I was God's, I felt an infinite peace. All the cravings, the vanities, and cares that vex so many souls fell away from me. I thought that heaven would have a care for me as for a vessel of its own. I went forth into a world from which all fear was driven out, where the future was sure, where everything is the work of God even the silence. This quietness of soul is one of the gifts of grace. My mother could not imagine what it was to take a church for a bride ; nevertheless, when she saw that I looked serene and happy, she was happy. After my ordination I came to pay a visit to some of my father's relatives in Limousin, and one of these by accident spoke of the state of things in the Mon- tegnac district. With a sudden illumination like lightning the thought flashed through my inmost soul ' Behold thy vine ! ' And I came here. So, as you see, sir, my story is quite simple and uninteresting." As he spoke, Limoges appeared in the rays of the sunset, and at the sight the two women could not keep back their tears. Meanwhile the young man whom love in its separate guises had come to find, the object of so much outspoken curiosity, hypocritical sympathy, and very keen anxiety, was lying on his prison mattress in the condemned cell. A spy at the door was on the watch for any words that might escape him waking or sleeping, or in one of his wild fits of fury ; so bent was justice upon coming at the truth, and on discovering Jean- Francois' accomplice as well as the stolen money, by every means that the wit of man could devise. The des Vanneaulx had the police in their interest; the police spies watched through the absolute silence. Whenever the man told off for this duty looked through the hole made for the purpose, he always saw the prisoner in the same atti- 116 THE COUNTRY PARSOM tude, bound in his strait waistcoat, his head tied up by a leather strap to prevent him from tearing the stuff and the thongs with his teeth. Jean-Frangois lay staring at the ceil- ing with a fixed desperate gaze, his eyes glowed, and seemed as if they were reddened by the full-pulsed tide of life sent surging through him by terrible thoughts. It was as if an antique statue of Prometheus had become a living man, with the thought of some lost joy gnawing his heart ; so when the second avocat general came to see him, the visitor could not help showing his surprise at a character so dogged. At sight of any human being admitted into his cell, Jean-Francois flew into a rage which exceeded everything in the doctor's experience of such affections. As soon as he heard the key turn in the lock or the bolts drawn in the heavily-ironed door, a light froth came to his lips. In person, Jean-Francois Tascheron, twenty-five years of age, was short but well made. His hair was stiff and crisp, and grew rather low on his forehead, signs of great energy. The clear, brilliant, yellow eyes, set rather too close together, gave him something the look of a bird of prey. His face was of the round dark-skinned type common in Central France. One of his characteristics confirmed Lavater's assertion that the front teeth overlap in those predestined to be murderers ; but the general expression of his face spoke of honesty, of simple warm-heartedness of disposition it would have been nothing extraordinary if a woman had loved such a man pas- sionately. The lines of the fresh mouth, with its dazzling white teeth, were gracious ; there was that peculiar shade in the scarlet of the lips which indicates ferocity held in check, and frequently a temperament which thirsts for pleasure and demands free scope for indulgence. There was nothing of the workman's coarseness about him. To the women who watched his trial it seemed evident that it was a woman who had brought flexibility and softness into the fibre inured to toil, the look of distinction into the face of a son of the THE CUR& OF MONT&GNAC. 117 fields, and grace into his bearing. Women recognize the traces of love in a man, and men are quick to see in a woman whether (to use a colloquial phrase), " love has passed that way." That evening Jean-Francois heard the sound as the bolts were withdrawn and the key was thrust into the lock; he turned his head quickly with the terrible smothered growl with which his fits of fury began ; but he trembled violently when through the soft dusk he made out the forms of his mother and sister, and behind the two dear faces another the cure of Montegnac. " So this is what those barbarous wretches held in store for me ! " he said, and closed his eyes. Denise, with her prison experience, was suspicious of every least thing in the room ; the spy had hidden himself, mean- ing, no doubt, to return ; she fled to her brother, laid her tear-stained face against his, and said in his ear, " Can they hear what we say ? " "I should rather think they can, or they would not have sent you here," he answered aloud. "I have asked as a favor this long while that I might not see any of my family." "What a way they have treated him ! " cried the mother, turning to the cure. " My poor boy ! my poor boy ! " She sank down on the foot of the mattress, and hid her face in the priest's cassock. The cure stood upright beside her. "I cannot bear to see him bound and tied up like that and put into that sack " " If Jean will promise me to be good and make no attempt on his life, and to behave well while we are with him, I will ask for leave to unbind him ; but I shall suffer for the slightest infraction of his promise." " I have such a craving to stretch myself out and move freely, dear M. Bonnet," said the condemned man, his eyes filling with tears, " that I give you my word I will do as you wish." 118 THE COUNTRY PARSON. The cure went out, the gaoler came, and the strait waist- coat was taken off. "You are not going to kill me this evening, are you?" asked the turnkey. Jean made no answer. " Poor brother ! " said Denise, bringing out a basket, which had been strictly searched, "there are one or two things here that you are fond of; here, of course, they grudge you every morsel you eat." She brought out fruit gathered as soon as she knew that she might see her brother in prison, and a cake which her mother had put aside at once. This thoughtfulness of theirs, which recalled old memories, his sister's voice and movements, the presence of his mother and the cure all combined to bring about a reaction in Jean. He burst into tears, and for a mo- ment was completely overcome. "Ah! Denise," he said, "I have not made a meal these six months past ; I have eaten because hunger drove me to eat, that is all." Mother and daughter went out and returned, and came and went. The housewifely instinct of seeing to a man's comfort put heart into them, and at last they set supper before their poor darling. The people of the prison helped them in this, having received orders to do all in their power compatible with the safe custody of the condemned man. The des Van- neaulx, with unkindly kindness, had done their part towards securing the comfort of the man in whose power their heritage lay. So Jean by these means was to know a last gleam of family happiness happiness overshadowed by the sombre gloom of the prison and death. " Was my appeal rejected ? " he asked M. Bonnet. "Yes, my boy. There is nothing left to you now but to make an end worthy of a Christian. This life of oujs is as nothing compared with the life which awaits us; you must think of your happiness in eternity. Your account with men THE CURE OF MONTEGNAC. 119 is settled by the forfeit of your life, but God requires more, a life is too small a thing for Him." "Forfeit my life? Ah, you do not know all that I must leave behind." Denise looked at her brother, as if to remind him that pru- dence was called for even in matters of religion. " Let us say nothing of that," he went on, eating fruit with an eagerness that denoted a fierce and restless fire within. "When must I ?" " No ! no ! nothing of that before me ! " cried the mother. "I should be easier if I knew," he said in a low voice, turning to the cure. "The same as ever!" exclaimed M. Bonnet, and he bent to say in Jean's ear " If you make your peace with God to- night, and your repentance permits me to give you absolution, it shall be to-morrow." Aloud he added, " We have already gained something by calming you." "At these last words, Jean grew white to the lips, his eyes contracted with a heavy scowl, his features quivered with the coming storm of rage. " What, am I calm ? " he asked himself. Luckily his eyes met the tearful eyes of his sister Denise, and he regained the mastery over himself. "Ah, well," he said, looking at the cur, "I could not listen to any one but you. They knew well how to tame me," and he suddenly dropped his head on his mother's shoulder. "Listen, dear," his mother said, weeping, "our dear M. Bonnet is risking his own life by undertaking to be with you on the way to" she hesitated, and then finished "to eternal life." And she lowered Jean's head and held it for a few moments on her heart. " Will he go with me?" asked Jean, looking at the cur, who took it upon himself to bow his head. " Very well, I will listen to him. I will do everything that he requires of me." 120 THE COUNTRY PARSON. "Promise me that you will," said Denise, "for your soul must be saved ', that is what we are all thinking of. And then would you have it said in Limoges and all the country round that a Tascheron could not die like a man ? After all, just think that all that you lose here you may find again in heaven, where forgiven souls will meet again." This preternatural effort parched the heroic girl's throat. Like her mother, she was silent, but she had won the victory. The criminal, hitherto frantic that justice had snatched away his cup of bliss, was thrilled with the sublime doctrine of the Catholic Church, expressed so artlessly by his sister. Every woman, even a peasant-girl like Denise Tascheron, possesses at need this tender tact ; does not every woman love to think that love is eternal? Denise had touched two responsive chords. Awakened pride roused other qualities numbed by such utter misery and stunned by despair. Jean took his sister's hand in his and kissed it, and held her to his heart in a manner profoundly significant ; tenderly, but in a mighty grasp. "There," he said, " everything must be given up ! That was my last heart-throb, my last thought intrusted to you, Denise." And he gave her such a look as a man gives at some solemn moment, when he strives to impress his whole soul on another soul. A whole last testament lay in the words and the thoughts ; the mother and sister, the cur6 and Jean, understood so well that these were mute bequests to be faithfully executed and loyally demanded that they turned away their faces to hide their tears and the thoughts that might be read in their eyes. Those few words, spoken in the death-agony of passion, were the farewell to fatherhood and all that was sweetest on earth the earnest of a Catholic renunciation of the things of earth. The cur6, awed by the majesty of human nature, by all its greatness even in sin, measured the force of this mysterious passion by the enormity of the crime, and raised his eyes as THE CURE OF MONTEGNAC. 121 if to entreat God's mercy. In that action the touching con- solation the infinite tenderness of the Catholic faith was revealed a religion that shows itself so human, so loving, by the hand stretched down to teach mankind the laws of a higher world, so awful, so divine, by the hand held out to guide him to heaven. It was Denise who had just discovered to the cure, in this mysterious manner, the spot where the rock would yield the streams of repentance. Suddenly Jean uttered a blood-curdling cry, like some hyena caught by the hunters. Memories had awakened. "No! no! no!" he cried, falling upon his knees. "I want to live ! Mother, take my place. Change clothes with me. I could escape! Have pity! Have pity. Goto the King and tell him " He stopped short, a horrible sound like the growl of a wild beast broke from him ; he clutched fiercely at the cure's cassock. " Go," M. Bonnet said in a low voice, turning to the two women, who were quite overcome by this scene. Jean heard the word, and lifted his head. He looked up at his mother and sister, and kissed their feet. " Let us say good-bye," he said. " Do not come back any more. Leave me alone with M. Bonnet; and do not be anxious about me now," he added, as he clasped his mother and sister in a tight embrace, in which he seemed as though he would fain put all the life that was in him. " How can any one go through all this and live? " asked Denise as they reached the wicket. It was about eight o'clock in the evening when they sep- arated. The Abbe de Rastignac was waiting at the gate of the prison, and asked the two women for news. " He will make his peace with God," said Denise. " If he has not repented already, repentance is near at hand." A few minutes later the bishop learned that the Church would triumph in this matter, and that the condemned man 122 THE COUNTRY PARSON. would go to his execution with the most edifying religious sentiments. The public prosecutor was with his lordship, who expressed a wish to see the cure\ It was midnight before M. Bonnet came. The Abbe Gabriel, who had been going to and fro between the palace and the prison, considered that the bishop's carriage ought to be sent for him, for the poor man was so exhausted that he could scarcely stand. The thought of to-morrow's horrible journey, the anguish of soul which he had witnessed, the full and entire repentance of this member of his flock, who broke down completely at last when the great forecast of eternity was put before him all these things had combined to wear out M. Bonnet's strength, for with his nervous temperament and electric swiftness of apprehension, he was quick to feel the sorrows of others as if they were his own. Souls like this beautiful soul are so open to receive the im- pressions, the sorrows, passions, and sufferings of those towards whom they are drawn, that they feel the pain as if it were in very truth their own, and this in a manner which is torture ; for their clearer eyes can measure the whole extent of the mis- fortune in a way impossible to those blinded by the egoism of love or paroxysms of grief. In this respect such a confessor as M. Bonnet is an artist who feels, instead of an artist who judges. In the drawing-room at the palace, where the two vicars- general, the public prosecutor, and M. de Granville, and the Abbe de Rastignac were waiting, it dawned upon M. Bonnet that he was expected to bring news. " Monsieur le Cure," the bishop began, " have you ob- tained any confessions with which you may in confidence enlighten justice without failing in your duty ?" " Before I gave absolution to that poor lost child, my lord, I was not content that his repentance should be as full and entire as the Church could require ; I still further insisted on the restitution of the money." THE CURE OF MONTEGNAC. 123 " I came here to the palace about that restitution," said the public prosecutor. " Some light will be thrown on obscure points in the case by the way in which it is made. He cer- tainly has accomplices " "With the interests of man's justice I have no concern," the cure said. " I do not know how or where the restitution will be made, but made it will be. When my lord bishop summoned me here to one of my own parishioners, he re- placed me in the exact conditions which give a cure in his own parish the rights which a bishop exercises in his diocese ecclesiastical obedience and discipline apart." "Quite right," said the bishop. "But the point is to obtain a voluntary confession before justice from the con- demned man." " My mission was simply to bring a soul to God," returned M. Bonnet. M. de Grancour shrugged his shoulders slightly, and the Abbe Dutheil nodded approval. " Tascheron, no doubt, wants to screen some one whom a restitution would identify," said the public prosecutor. " Monsieur," retorted the cure, "I know absolutely noth- ing which might either confirm or contradict your conjecture; and, moreover, the secrets of the confessional are inviolable." " So the restitution will be made? " asked the man of law. " Yes, monsieur," answered the man of God. " That is enough for me," said the public prosecutor. He relied upon the cleverness of the police to find and follow up any clue, as if passion and personal interest were not keener- witted than any detective. Two days later, on a market-day, Jean-Francois Tascheron went to his death in a manner which left all pious and politic souls nothing to desire. His humility and piety were exem- plary ; he kissed with fervor the crucifix which M. Bonnet held out to him with trembling hands. The unfortunate 324 THE COUNTRY PARSON. man was closely scanned j all eyes were on the watch to see the direction his glances might take ; would he look up at one of the houses, or gaze on some face in the crowd ? His discretion was complete and inviolable. He met his death like a Christian, penitent and forgiven. The poor cure of Montegnac was taken away unconscious from the foot of the scaffold, though he had not so much as set eyes on the fatal machine. The next day at nightfall, three leagues away from Limoges, out on the high-road, and in a lonely spot, Denise Tascheron suddenly stopped. Exhausted though she was with physical weariness and sorrow, she begged her father to allow her to go back to Limoges with Louis-Marie Tascheron, one of her brothers. " What more do you want to do in that place? " her father asked sharply, raising his eyebrows, and frowning. " We have not only to pay the lawyer, father," she said in his ear ; " there is something else. The money that he hid must be given back." "That is only right," said the rigorously honest man, fumbling in a leather purse which he carried about him. "No," Denise said swiftly, "^he is your son no longer; and those who blessed, not those who cursed him, ought to pay the lawyer's fees." " We will wait for you at Havre? " her father said. Denise and her brother crept into the town again before it was day. Though the police learned later on that two of the Tascherons had come back, they never could discover their lodging. It was near four o'clock when Denise and her brother went to the higher end of the town, stealing along close to the walls. The poor girl dared not look up, lest the eyes which should meet hers had seen her brother's head fall. First of all, she had sought out M. Bonnet, and he, unwell though he was, had consented to act as Denise's father and THE CURE OF MONTEGNAC. 125 guardian for the time being. With him they went to the barrister, who lived in the Rue de la Comedie. " Good-day, poor children," the lawyer began, with a bow to M. Bonnet. " How can I be of use to you? Perhaps you want me to make application for your brother's body." "No, sir," said Denise, her tears flowing at the thought, which had not occurred to her ; "I have come to pay our debt to you, in so far as money can repay an eternal debt." "Sit down a moment," said the lawyer, seeing that Denise and the cure were both standing. Denise turned away to draw from her stays two notes of five hundred francs, pinned to her shift. Then she sat down and handed over the bills to her brother's counsel. The cure looked at the lawyer with a light in his eyes, which soon filled with tears. "Keep it," the barrister said ; " keep the money yourself, my poor girl. Rich people do not pay for a lost cause in this generous way. " I cannot do as you ask, sir, it is impossible," said Denise. "Then the money does not come from you?" the barrister asked quickly. "Pardon me," she replied, with a questioning glance at M. Bonnet would God be angry with her for that lie ? The cure kept his eyes lowered. "Very well," said the barrister, and, keeping one of the notes in his hand, he gave the other to the cur6, " then I will divide it with the poor. And now, Denise, this is certainly mine " he held out the note as he spoke " will you give me your velvet ribbon and gold cross in exchange for it ? I will hang the cross above my chimney-piece in memory of the purest and kindest girl's heart which I shall every meet with, I doubt not, in my career." "There is no need to buy it," cried Denise, "I will give it you," and she took off her gilt cross and handed it to the lawyer. " Very well, sir," said the cure, " I accept the five hundred 126 THE COUNTRY PARSON. francs to pay the expenses of exhuming and removing the poor boy's body to the churchyard at Montegnac. Doubt- less God has forgiven him ; Jean will rise again with all my flock at the Last Day, when the righteous as well as the penitent sinner will be summoned to sit at the Father's right hand." "So be it," said the barrister. He took Denise's hand and drew her towards him to put a kiss on her forehead, a move- ment made with another end in view. "My child," he said, " nobody at Montegnac has such a thing as a five-hundred franc-note ; they are rather scarce in Limoges; people don't take them here without asking some- thing for changing them. So this money has been given to you by somebody ; you are not going to tell me who it was, and I do not ask you, but listen to this : if you have anything left to do here which has any reference to your poor brother, mind how you set about it. M. Bonnet and you and your brother will all three of you be watched by spies. People know that your family have gone away. If anybody recog- nizes you here, you will be surrounded before you suspect it." "Alas ! " she said, " I have nothing left to do here." "She is cautious," said the lawyer to himself, as he went to the door with her. "She has been warned, so let her extricate herself." It was late September, but the days were as hot as in the summer. The bishop was giving a dinner-party. The local authorities, the public prosecutor, and the first avocat general were among the guests. Discussions were started, which grew lively in the course of the evening, and it was very late before they broke up. Whist and backgammon, that game beloved of bishops, were the order of the day. It happened that about eleven o'clock the public prosecutor stepped out upon the upper terrace, and from the corner where he stood saw a light on the island, which the Abbe Gabriel and the bishop had already fixed upon as the central spot and clue to the inexplicable tangle about Tascheron's crime on Veronique's THE CURE OF MONTEGNAC. 127 Isle of France in fact. There was no apparent reason why anybody should kindle a fire in the middle of the Vienne at that time of night then, all at once, the idea which had struck the bishop and his secretary flashed upon the public prosecutor's brain, with a light as sudden as that of the fire which shot up out of the distant darkness. " What a set of great fools we have all been ! " cried he, "but we have the accomplices now." He went up to the drawing-room again, found out M. de Granville, and said a word or two in his ear; then both of them vanished. But the Abbe de Rastignac, courteously attentive, watched them go out, saw that they went towards the terrace, and noticed too that fire on the shore of the island. "It is all over with her," thought he. The messengers of justice arrived on the spot too late. Denise and Louis-Marie (whom his brother Jean had taught to dive) were there, it is true, on the bank of the Vienne at a place pointed out by Jean ; but Louis- Marie had already dived four times, and each time had brought up with him twenty thousand francs in gold. The first installment was secured in a bandana with the four corners tied up. As soon as the water had been wrung from the handkerchief, it was thrown on a great fire of dry sticks, kindled beforehand. A shawl contained the second, and the third was secured in a lawn handkerchief. Just as Denise was about to fling the fourth wrapper into the fire the police came up, accompanied by a commissary, and pounced upon a very important clue, as they thought, which Denise suffered them to seize without the slightest emotion. It was a man's pocket-handkerchief, which still retained some stains of blood in spite of its long immer- sion. Questioned forthwith as to her proceedings, Denise said that she had brought the stolen money out of the river, as her brother bade her. To the commissary, inquiring why she had burned the wrappings, she answered that she was follow- ing out her brother's instructions. Asked what the wrappings 128 THE COUNTRY PARSON. were, she replied boldly and with perfect truth, " A bandana handkerchief, a lawn handkerchief, and a shawl." The handkerchief which had just been seized belonged to her brother. This fishing expedition and the circumstances accompanying it made plenty of talk in Limoges. The shawl in particular confirmed the belief that there was a love affair at the bottom of Tascheron's crime. " He is dead, but he shields her still," commented one lady, when she heard these final revelations, so cleverly rendered useless. " Perhaps there is some married man in Limoges who will find that he is a bandana short, but he will perforce hold his tongue," said the public prosecutor, smilingly. "Little mistakes in one's wardrobe have come to be so compromising, that I shall set about verifying mine this very evening," said old Mme. Ferret, smiling too. " Whose are the dainty little feet that left the footmarks, so carefully erased ? " asked M. de Granville. "Pshaw! perhaps they belong to some ugly woman," re- turned the avocat general. "She has paid dear for her slip," remarked the Abbe de Grancour. " Do you know what all this business goes to prove? " put in the avocat general. " It just shows how much women have lost through the Revolution, which obliterated social distinc- tions. Such a passion is only to be met with nowadays in a man who knows that there is an enormous distance between him and the woman he loves." "You credit love with many vanities," returned the Abbe Dutheil. "What does Mme. Graslin think? " asked the prefect. " What would you have her think ? She was confined, as she told me she would be, on the day of the execution, and has seen nobody since; she is dangerously ill," said M. de Granville. THE CURE OF MONTEGNAC. 129 Meanwhile, in another room in Limoges, an almost comic scene was taking place. The des Vanneaulx's friends were congratulating them upon the restitution of their inheritance. "Well, well," said Mme. des Vanneaulx, "they ought to have let him off, poor man. It was love, and not mercenary motives, that brought him to it ; he was neither vicious nor wicked." " He behaved like a thorough gentleman," said the Sieur des Vanneaulx. " If I knew where his family was, I would do something for them ; they are good people, those Tascherons." When Mme. Graslin was well enough to rise, towards the end of the year 1829, after the long illness which followed her confinement, and obliged her to keep her bed in absolute solitude and quiet, she heard her husband speak of a rather considerable piece of business which he wanted to conclude. The Navarreins family thought of selling the forest of Mon- tegnac and the waste lands which they owned in the neighbor- hood, Graslin had not yet put into execution a clause in his wife's marriage settlement, which required that her dowry should be invested in land ; he had preferred to put her money out at interest through the bank, and already had doubled her capital. On this, Veronique seemed to recollect the name of Montegnac, and begged her husband to carry out the con- tract by purchasing the estate for her. M. Graslin wished very much to see M. Bonnet, to ask for information concerning the forest and lands which the Due de Navarreins thought of selling. The Due de Navarreins, be it said, foresaw the hideous struggle which the Prince de Polignac had made inevitable between the Liberals and the Bourbon dynasty ; and augured the worst, for which reasons he was one of the boldest opponents of the Coup d'Etat. The Duke had sent his man of business to Limoges with instructions to sell, if a bidder could be found for so large a sum of money, for his grace recollected the Revolution of 1 789 too well not 9 130 THE COUNTRY PARSON. to profit by the lessons then taught to the aristocracy. It was this man of business who, for more than a month, had been at close quarters with Graslin, the shrewdest old fox in Lim- ousin, and the only man whom common report singled out as being able to pay down the price of so large an estate on the spot. At a word sent by the Abb6 Dutheil, M. Bonnet hastened to Limoges and the Hotel Graslin. Veronique would have prayed the cure to dine with her; but the banker only allowed M. Bonnet to go up to his wife's room after he had kept him a full hour in his private office, and obtained information which satisfied him so well, that he concluded his purchase out of hand, and the forest and domain of Montegnac became his (Graslin's) for five hundred thousand francs. He acqui- esced in his wife's wish, stipulating that this purchase and any outlay relating thereto should be held to accomplish the clause in her marriage contract as to her fortune. Graslin did this the more willingly because the piece of honesty now cost him nothing. At the time of Graslin's purchase the estate consisted of the forest of Montegnac, some thirty thousand acres in extent, but too inaccessible to bring in any money, the ruined castle, the gardens, and some five thousand acres in the uncultivated plains under Montegnac. Graslin made several more pur- chases at once, so as to have the whole of the first peak of the Correzien range in his hands, for there the vast forest of Mon- tegnac came to an end. Since the taxes had been levied upon it, the Due de Navarreins had not drawn fifteen thousand francs a year from the manor, formerly one of the richest ten- ures in the kingdom. The lands had escaped sale when put up under the Convention, partly because of their barrenness, partly because it was a recognized fact that nothing could be made of them. When the cur6 came face to face with the woman of whom he had heard, a woman whose cleverness and piety were well THE CURE OF MQNTEGXAC. 131 known, he started in spite of himself. At this time Veronique had entered upon the third period of her life, a period in which she was to grow greater by the exercise of the loftiest virtues, and become a totally different woman. To the Raphael's Madonna, hidden beneath the veil of smallpox scars, a beautiful, noble, and impassioned woman had succeeded, a woman afterwards laid low by inward sorrows, from which a saint emerged. Her complexion had taken the sallow tint seen in the austere faces of abbesses of ascetic life. A yellowish hue had overspread the temples, grown less imperious now. The lips were paler, the red of the opening pomegranate flower had changed into the paler crimson of the Bengal rose. Between the nose and the corners of the eyes sorrow had worn two pearly channels, down which many tears had coursed in secret ; much weeping had worn away the traces of smallpox. It was impossible not to fix your eyes on the spot where a net- work of tiny blue veins stood out swollen and distended with the full pulses that throbbed there, as if they fed the source of many tears. The faint brownish tinge about the eyes alone remained, but there were dark circles under them now, and wrinkles in the eyelids which told of terrible suffering. The lines in the hollow cheeks bore record of solemn thoughts. The chin, too, had shrunk, it had lost its youthful fulness of outline, and this scarcely to the advantage of a face which wore an expression of pitiless austerity, confined, however, solely to Veronique herself. At twenty-nine years of age her hair, one of her greatest beauties, had faded and grown scanty ; she had been obliged to pull out a large quantity of white hair, bleached during her confinement. Her thinness was shocking to see. In spite of the doctor's orders, she had per- sisted in nursing the child herself; and the doctor was not disposed to let people forget this when all his evil prognosti- cations were so thoroughly fulfilled. " See what a difference a single confinement has made in a woman ! " said he. " And she worships that child of hers ; 132 THE COUNTRY PARSON. but I have always noticed that the more a child costs the mother, the dearer it is. ' ' All that remained of youth in Veronique's face lay in her eyes, wan though they were. An untamed fire flashed from the dark blue iris ; all the life that had deserted the cold im- passive mask of a face, expressionless now save for the chari- table look which it wore when her poorer neighbors were spoken of, seemed to have taken refuge there. So the cure's first dismay and surprise abated somewhat as he went on to explain to her how much good a resident landowner might effect in Montegnac, and for a moment Veronique's face grew beauti- ful, lighted up by this unexpected hope which began to shine in upon her. " I will go there," she said. " It shall be my property. I will ask M. Graslin to put some funds at my disposal, and I will enter into your charitable work with all my might. Montegnac shall be cultivated ; we will find water somewhere to irrigate the waste land in the plain. You are striking the rock, like Moses, and tears will flow from it ! " The cure of Montdgnac spoke of Mme. Graslin as a saint when his friends in Limoges asked him about her. The very day after the purchase was completed, Graslin sent an architect to Montegnac. He was determined to restore the castle, the gardens, terraces, and park, to reclaim the forest by a plantation, putting an ostentatious activity into all that he did. Two years later a great misfortune befell Mme. Graslin. Her husband, in spite of his prudence, was involved in the commercial and financial disasters of 1830. The thought of bankruptcy, or of losing three millions, the gains of a life- time of toil, were both intolerable to him. The worry and .anxiety aggravated the inflammatory disease, always lurking in his system, the result of impure blood. He was compelled to take to his bed. In Veronique a friendly feeling towards Graslin had developed during her pregnancy, and dealt a fatal THE CURE OF MONTEGNAC. 133 blow to the hopes of her admirer, M. de Granville. By care- ful nursing she tried to save her husband's life, but only suc- ceeded in prolonging a suffering existence for a few months. This respite, however, was very useful to Grossetgte, who, foreseeing the end, consulted with his old comrade, and made all the necessary arrangements for a prompt realization. In April, 1831, Monsieur Graslin died, and his widow's de- spairing grief only sobered down into Christian resignation. From the first Veronique had wished to give up her whole fortune to her husband's creditors ; but M. Graslin's estate proved to be more than sufficient. It was Grossetete who wound up his affairs, and two months after the settlement Mme. Graslin found herself the mistress of the domains of Montegnac and of six hundred and sixty thousand francs, all her own; and no blot rested on her son's name. No one had lost anything through Graslin not even his wife; and Francis Graslin had about a hundred thousand francs. Then M. de Granville, who had reason to know Veronique's nature and loftiness of soul, came forward as a suitor ; but, to the amazement of all Limoges, Mme. Graslin refused the newly-appointed public prosecutor, on the ground that second marriages were discountenanced by the Church. Grossette, a man of unerring forecast and sound sense, advised Vero- nique to invest the rest of M. Graslin's fortune and her own in the Funds, and effected this himself for her at once, in the month of July, when the three per cents, stood at fifty. So Francis had an income of six thousand livres, and his mother about forty thousand. Veronique's was still the greatest for- tune in the department. All was settled at last, and Mme. Graslin gave out that she meant to leave Limoges to live nearer to M. Bonnet. Again she sent for the cure, to consult him about his work at Mon- tegnac, in which she was determined to share; but he gener- ously tried to dissuade her, and to make it clear to her that her place was in society. 134 THE COUNTRY PARSON. " I have sprung from the people, and I mean to return to them," said she. The cure's great love for his own village resisted the more feebly when he learned that Mme. Graslin had arranged to make over her house in Limoges to M. Grosset&te. Certain sums were due to the banker, and he took the house at its full value in settlement. Mme. Graslin finally left Limoges towards the end of Au- gust, 1831. A troop of friends gathered about her, and went with her as far as the outskirts of the town ; some of them went the whole first stage of the journey. Veronique traveled in a caleche with her mother; the Abbe Dutheil, recently appointed to a bishopric, sat opposite them with old M. Gros- setSte. As they went through the Place d'Aine, Veronique's emotion was almost uncontrollable ; her face contracted ; every muscle quivered with the pain ; she snatched up her child, and held him tightly to her in a convulsive grasp, while La Sauviat tried to cover her emotion by following her example it seemed that La Sauviat was not unprepared for something of this kind. Chance so ordered it that Mme. Graslin caught a glimpse of the house where her father had lived ; she clutched Mme. Sauviat's hand, great tears filled her eyes and rolled down her cheeks. When Limoges was fairly left behind, she turned and took a last farewell glance ; and all her friends noticed a certain look of happiness in her face. When the public prosecutor, the young man of five-and-twenty whom she had declined to marry, came up and kissed her hand with lively expressions of regret, the newly-made bishop noticed some- thing strange in Veronique's eyes: the dark pupils dilated till the blue became a thin ring about them. It was unmistakable that some violent revulsion took place within her. " Now I shall never see him again," she said in her mother's ear, but there was not the slightest trace of feeling THE CURE OF MONTEGNAC. 135 in the impassive old face as Mme. Sauviat received that confidence. Grossetete, the shrewd old banker, sitting opposite, watch- ing the women with keen eyes, had not discovered that Veron- ique hated this man, whom for that matter she received as a visitor. In things of this kind a churchman is far clearer- sighted than other men, and the bishop surprised Veronique by a glance that revealed an ecclesiastic's perspicacity. "You have no regret in leaving Limoges?" the bishop said to Mme. Graslin. "You are leaving the town," she replied. "And M. Grossetete scarcely ever comes among us now," she added, with a smile for her old friend as he said good-bye. The bishop went the whole of the way to Montegnac with Veronique. "I ought to have made this journey in mourning," she said in her mother's ear as they walked up the hill near Saint- Leonard. The old woman turned her crabbed, wrinkled face, and laid her finger on her lips ; then she pointed to the bishop, who was giving the child a terrible scrutiny. Her mother's gesture first, and yet more the significant expression in the bishop's eyes, made Mme. Graslin shudder. The light died out of her face as she looked out across the wide gray stretch of plain before Montegnac, and melancholy overcame her. All at once she saw the curd coming to meet her, and made him take a seat in the carriage. "This is your domain," said M. Bonnet, indicating the level waste. IV MADAME GRASLIN AT MONTEGNAC. In a few moments the township of Mont6gnac came in sight ; the hillside and the conspicuous new buildings upon it shone golden in the light of the sunset ; it was a lovely land- scape like an oasis in the desert, with a picturesque charm of its own, due to the contrast with its setting. Mme. Graslin's eyes began to fill with tears. The cure pointed out a broad white track like a scar on the hillside. " That is what my parishioners have done to show their gratitude to their lady of the manor," he said. "We can drive the whole way to the chateau. The road is finished now, and has not cost you a sou ; we shall put in a row of trees beside it in two months' time. My lord bishop can imagine how much toil, thought, and devotion went to the making of such a change." "And they have done this themselves ! " said the bishop. " They would take nothing in return, my lord. The poorest lent a hand, for they all knew that one who would be like a mother to them was coming to live among us." There was a crowd at the foot of the hill, all the village was there. Guns were fired off, and mortars exploded, and then the two prettiest girls of Montegnac, in white dresses, came to offer flowers and fruit to Mme. Graslin. " That I should be welcomed here like this ! " she cried, clutching M. Bonnet's hand as if she felt that she was falling over a precipice. The crowd went up as far as the great iron gateway, whence Mme. Graslin could see her chateau. At first sight the splendor of her dwelling was a shock to her. Stone for building is scarce in this district, for the native granite is (136) MADAME GRASLIN AT MONT&GNAC. 137 hard and exceedingly difficult to work ; so Graslin's architect had used brick for the main body of the great building, there being plenty of brick earth in the forest of Montegnac, and wood for the felling. All the woodwork and stone, in fact, came also from the forest and the quarries in it. But for these economies, Graslin must have been put to a ruinous expense ; but as it was, the principal outlay was for wages, carriage, and salaries, and the money circulating in the township had put new life into it. At a first glance the chateau stood up a huge red mass, scored with dark lines of mortar, and outlined with gray, for the facings and quoins and the string courses along each story were of granite, each block being cut in facets diamond fashion. The surface of the brick walls round the courtyard (a sloping oval like the courtyard of Versailles) was broken by slabs of granite surrounded by bosses, and set at equal dis- tances. Shrubs had been planted under the walls, with a view to obtaining the contrasts of their various foliage. Two hand- some iron gateways gave access on the one hand to the terrace which overlooked Montegnac, and on the other to a farm and outbuildings. The great gateway at the summit of the new road, which had just been finished, had a neat lodge on either side, built in the style of the sixteenth century. The facade of the chateau fronted the courtyard and faced the west. It consisted of three towers, the central tower being connected with the one on either side of it by two wings. The back of the house was precisely similar, and looked over the gardens towards the east. There was but one window in each tower on the side of the courtyard and gar- dens, each wing having three. The centre tower was built something after the fashion of a campanile, the corner-stones were vermiculated, and here some delicate sculptured work had been sparingly introduced. Art is timid in the provinces ; and though in 1829 some progress had been made in architec- tural ornament (thanks to certain writers), the owners of 138 THE COUNTRY PARSON. houses shrank at that time from an expense which lack of competition and scarcity of craftsmen rendered somewhat formidable. The tower at either end (three windows in depth) was crowned by a high-pitched roof, with a granite balustrade by way of decoration ; each angle of the pyramid was sharply cut by an elegant balcony lined with lead, and surrounded by cast-iron railings, and an elegantly sculptured window occupy- ing each side of the roof. All the door and window cornices on each story were likewise ornamented with carved work copied from Genoese palace fronts. The three side windows of the southern tower looked out over Montegnac, the northern gave a view of the forest. From the eastern windows you could see beyond the gar- dens that part of Mont6gnac where the Tascherons had lived, and far down below in the valley the road which led to the chief town in the arrondissement. From the west front, which faced towards the courtyard, you saw the wide map of the plain stretching away on the Montegnac side to the moun- tains of the Corrze, and elsewhere to the circle of the horizon, where it blended with the sky. The wings were low, the single story being built in the mansard roof, in the old French style, but the towers at either end rose a story higher. The central tower was crowned by a sort of flattened dome like the clock towers of the Tuil- eries or the Louvre ; the single room in the turret was a sort of belvedere, and fitted with a turret-clock. Ridge tiles had been used for economy's sake ; the massive balks of timber from the forest readily carried the enormous weight of the roof. Graslin's " folly," as he called the chateau, had brought five hundred thousand francs into the commune. He had planned the road before he died, and the commune out of gratitude had finished it. Montegnac had, moreover, grown considerably. Behind the stables and outbuildings, on the MADAME GRASLIN AT MONT&GNAC. 139 north side of the hill where it slopes gradually down into the plain, Graslin had begun to build the steadings of a farm on a large scale, which showed that he had meant to turn the waste land in the plain to account. The plantations con- sidered indispensable by M. Bonnet were still proceeding under the direction of a head gardener with six men, who were lodged in the outbuildings. The whole ground floor of the chateau, taken up by sitting, rooms, had been splendidly furnished, but the second story was rather bare, M. Graslin's death having suspended the up- holsterer's operations. " Ah ! my lord," said Mme. Graslin, turning to the bishop, after they had been through the chateau, " I had thought to live here in a thatched cottage. Poor M. Graslin committed many follies " " And you " the bishop added, after a pause, and Mme. Graslin's light shudder did not escape him "you are about to do charitable deeds, are you not ? " She went to her mother, who held little Francis by the hand, laid her hand on the old woman's arm, and went with the two as far as the long terrace which rose above the church and the parsonage ; all the houses in the village, rising step- wise up the hillside, could be seen at once. The cure took possession of M. Dutheil, and began to point out the various features of the landscape ; but the eyes of both ecclesiastics soon turned to the terrace, where Veronique and her mother stood motionless as statues ; the older woman took out a hand- kerchief and wiped her eyes, her daughter leaned upon the balustrade, and seemed to be pointing out the church below. "What is the matter, madame?"'the Cure Bonnet asked, turning to La Sauviat. "Nothing," answered Mme. Graslin, coming towards the two priests and facing them. " I did not know that the churchyard would be right under my eyes " "You can have it removed ; the law is on your side." 140 THE COUNTRY PARSON. " The law ! " the words broke from her like a cry of pain. Again the bishop looked at Veronique. But she tired of meeting that sombre glance, which seemed to lay bare the soul and discover her secret in its depths, a secret buried in a grave in that churchyard cried out "Very well, then yes!" The bishop laid his hand over his eyes, so overwhelmed by this, that for some moments he stood lost in thought. "Hold her up," cried the old mother; "she is turning pale." "The air here is so keen, I have taken a chill," murmured Mme. Graslin, and she sank fainting as the two ecclesiastics caught her in their arms. They carried her into the house, and when she came to herself again she saw the bishop and the cure kneeling in prayer for her. " May the angel which has visited you ever stay beside you ! " the bishop said, as he gave her his blessing. " Adieu, my daughter." Mme. Graslin burst into tears at the words. " Is she really saved ? " cried the old mother. "In this world and in the next," the bishop turned to an- swer, as he left the room. Mme. Graslin had been carried by her mother's orders to a room on the first floor of the southern tower ; the windows looked out upon the churchyard and the south side of Mon- tegnac. Here she chose to remain, and installed herself there as best she could with her maid Aline, and little Francis. Mme. Sauviat's room naturally was near her daughter's. It was some days before Mme. Graslin recovered from the cruel agitation which prostrated her on the day of her arrival, and, moreover, her mother insisted that she must stay in bed in the morning. In the evening, however, Veronique came to sit on a bench on the terrace, and looked down on the church and parsonage and into the churchyard. In spite of mute opposition on Mme. Sauviat's part, Veronique contracted a MADAME GRASLIN AT MONT&GNAC. 141 habit of always sitting in the same place and giving way to melancholy broodings ; it was almost a mania. " Madame is dying," Aline said to the old mother. At last the two women spoke to the cure; and he, good man, who had shrunk from intruding himself upon Mme. Graslin, came assiduously to see her when he learned that she was suffering from some malady of the soul, carefully timing his visits so that he always found Veronique and the child, both in mourning, out on the terrace. The country was already beginning to look dreary and sombre in the early days of October. When Veronique first came to the chateau, M. Bonnet had seen at once that she was suffering from some hidden wound, but he thought it better to wait until his future penitent should give him her confidence. One evening, however, he saw an expression in Mme. Graslin's eyes that warned him to hesitate no longer the dull apathy of a mind brooding over the thought of death. He set himself to check the progress of this cruel disease of the mind. At first there was a sort of struggle between them, a fence of empty words, each of them striving to disguise their thoughts. The evening was chilly, but for all that Veronique sat out on the granite bench with little Francis on her knee. She could not see the churchyard, for Mme. Sauviat, leaning against the parapet, deliberately shut it out from sight. Aline stood waiting to take the child indoors. It was the seventh time that the cure had found Veronique there on the terrace. He spoke " I used to think that you were merely sad, madame, but," and he lowered his voice and spoke in her ear, " this is de- spair. Despair, Madame Graslin, is neither Christian nor is it Catholic." "Oh ! " she exclaimed, with an intent glance at the sky, and a bitter smile stole over her lips, " what would the church leave to a damned soul, if not despair? " 142 THE COUNTRY PARSON. Her words revealed to the cur how far this soul had been laid waste. " Ah ! you are making for yourself a hell out of this hill- side, when it should rather be a calvary whence your soul might lift itself up towards heaven." " I am too humble now," she said, " to put myself on such a pedestal," and her tone was a revelation of the depth of her self-scorn. Then a sudden light flashed across the cure one of the inspirations which come so often and so naturally to noble and pure souls who live with God. He took up the child and kissed him on the forehead. " Poor little one ! " he said, in a fatherly voice, and gave the child to the nurse, who took him away. Mme. Sauviat looked at her daughter, and saw how powerfully those words had wrought on her, for Veron- ique's eyes, long dry, were wet with tears. Then she too went, with a sign to the priest. "Will you take a walk on the terrace?" suggested M. Bonnet when they were alone. "You are in my charge; I am accountable to God for your sick soul," and they went towards the end of the terrace above "Tascherons'." " Leave me to recover from my prostration," she said. "Your prostration is the result of pernicious breedings. " "Yes," she said, with the na"vet6 of pain, too sorely troubled to fence any longer. " I see," he answered ; " you have sunk into the depths of indifference. If physical pain passes a certain point it extin- guishes modesty, and so it is with mental anguish, it reaches a degree when the soul grows faint within us ; I know." V6ronique was not prepared for this subtle observation and tender pity in M. Bonnet ; but as has been seen already, the quick sympathies of a heart unjaded by emotion of its own had taught him to detect and feel the pain of others among his flock with ihe maternal instinct of a woman. This apos- tolic tenderness, this mens ihvinior, raises the priest above his MADAME GRASLIN AT MONT&GNAC. 143 fellow-men and makes of him a being divine. Mme. Graslin had not as yet looked deep enough into the cure's nature to discover the beauty hidden away in that soul, the source of its grace and freshness and its inner life. "Ah! monsieur "she began, and a glance and a gesture, such a gesture and glance as the dying give, put her secret into his keeping. " I understand ! " he answered. " But what then ? What is to be done? " Silently they went along the terrace towards the plain. To the bearer of good-tidings, the son of Christ, the solemn moment seemed propitious. " Suppose that you stood now before the Throne of God," he said, and his voice grew low and mysterious, "what would you say to Him?" Mme. Graslin stopped short as if thunderstruck; a light shudder ran through her. "I should say to Him as Christ said, 'My Father, Thou hast forsaken me ! ' " she answered simply. The tones of her voice brought tears to the cure's eyes. " Oh Magdalen, those are the very words I was waiting to hear ! " he exclaimed, unable to refuse his admiration. " You see, you appeal to God's justice! Listen, madame, religion is the rule of God before the time. The church reserves the right of judgment in all that concerns the soul. Man's justice is but the faint image of God's justice, a pale shadow of the eternal adapted to the temporal needs of society." " What do you mean ? " " You are not judge in your own cause, you are amenable to God ; you have no right to condemn nor to pardon yourself. God is the great reviser of judgments, my daughter." "Ah!" she cried. " He sees to the origin of all things, while we only see the things themselves." Again V^ronique stopped. These ideas were new to her. 144 THE COUNTRY PARSON. "To a soul as lofty as yours," he went on courageously, " I do not speak as to my poor parishioners ; I owe it to you to use a different language. You who have so cultivated your mind can rise to the knowledge of the spirit of the Catholic religion, which words and symbols must express and make visible to the eyes of babes and the poor. Follow what I am about to say carefully, for it refers to you ; and if the point of view which I take for the moment seems wide, it is none the less your own case which I am considering, and now about to make clear to your understanding. " Justice, devised for the protection of society, is based upon a theory of the equality of individuals. Society, which is nothing but an aggregation of facts, is based on inequality. So there is a fundamental discrepancy between justice and fact. Should the law exercise a restraining or encouraging influence on the progress of society ? In other words, should the law oppose itself to the internal tendency of society, so as to maintain things as they are; or, on the other hand, should the law be more flexible, adapt itself, and keep pace with the tendency so as to guide it ? No maker of laws since men began to live together has taken it upon himself to decide that problem. All legislators have been content to analyze facts, to indicate those which seemed to them to be blame- worthy or criminal, and to prescribe punishments or rewards. Such is law as man has made it. It is powerless to prevent evil-doing ; powerless no less to prevent offenders who have been punished from offending again. " Philanthropy is a sublime error. Philanthropy vainly applies severe discipline to the body, while it cannot find the balm which heals the soul. Philanthropy conceives projects, sets forth theories, and leaves mankind to carry them out by means of silence, work, and discipline dumb methods, with no virtue in them. Religion knows nought of these imperfec- tions ; for her, life extends beyond this world ; for religion, we are all of us fallen creatures in a state of degradation, and it MADAME GRASLIN AT MONT&GNAC. 145 is this very view of mankind which opens out to us an inexhaustible treasure of indulgence. All of us are on the way to our complete regeneration, some of us are farther advanced, and some less, but none of us are infallible; the church is prepared for sins, aye, and even for crimes. In a criminal, society sees an individual to be cut off from its midst, but the church sees in him a soul to be saved. And more, far more ! Inspired by God, whose dealings with man she watches and ponders, the church admits our inequal- ity as human beings, and takes the disproportionate burden into account, and we who are so unequal in heart, in body or mind, in courage or aptitude, are made equal by repentance. In this, madame, equality is no empty word ; we can be, and are,- all equal through our sentiments. " One idea runs through all religions, from the uncouth fetichism of the savage to the graceful imaginings of the Greek and the profound and ingenious doctrines of India and Egypt, an idea that finds expression in all cults joyous or gloomy, a conviction of man's fall and of his sin, whence, everywhere, the idea of sacrifice and redemption. "The death of the Redeemer, who died for the whole human race, is for us a symbol ; this, too, we must do for our- selves ; we must redeem our errors ! redeem our sins ! re- deem our crimes ! There is no sin beyond redemption all Catholicism lies in that. It is the wherefore of the holy sacraments which assist in the work of grace and sustain the repentant sinner. And though one should weep, madame, and sigh like the Magdalen in the desert, this is but the begin- ning an action is the end. The monasteries wept, but acted too ; they prayed, but they civilized ; they were the active practical spreaders of our divine religion. They built, and planted, and tilled Europe; they rescued the treasures of learning for us; to them we owe the preservation of our juris- prudence, our traditions of statecraft and art. The sites of those centres of light will be for ever remembered in Europe 10 146 THE COUNTRY PARSON. with gratitude. Most modern towns sprang up about a mon- astery. "If you believe that God is to judge you, the church, using my voice, tells you that there is no sin beyond redemp- tion through the good works of repentance. The evil we have wrought is weighed against the good that we have done by the great hands of God. Be yourself a monastery here ; it is within your power to work miracles once more. For you, work must be prayer. Your work should be to diffuse happi- ness among those above whom you have been set by your fortune and your intellect, and in all ways, even by your natural position, for the height of your chateau above the village is a visible expression of your social position." They were turning towards the plains as he spoke, so that the cure could point out the village on the lower slopes of the hill and the chateau towering above it. It was half-past four in the afternoon. A shaft of yellow sunlight fell across the terrace and the gardens ; it lighted up the chateau and brought out the pattern of the gleaming gilt scroll-work on the corner balconies high up on the towers; it lit the plain which stretched into the distance divided by the road, a sober gray ribbon with no embroidery of trees as yet to outline a waving green border on either side. V6ronique and M. Bon- net passed the end of the chateau and came into the court- yard, beyond which the stables and barn buildings lay in sight, and farther yet, the forest of Montegnac ; the sunlight slid across the landscape like a lingering caress. Even when the last glow of the sunset had faded except from the highest hills, it was still light enough in the plain below to see all the chance effects of color in the splendid tapestry of an autumn forest spread between Montdgnac and the first peak of the chain of the Correze. The oak trees stood out like masses of Florentine bronze among the verdigris greens of the walnuts and chestnuts ; the leaves of a few trees, the first to change, shone like gold among the others; and all these different MADAME GRASLIN AT MOMT&GNAC. 147 shades of color were emphasized by the gray patches of bare earth. The trunks of leafless trees looked like pale columns ; and every tint, red, tawny, and gray, picturesquely blended in the pale October sunshine, made a harmony of color with the fertile lowland, where the vast fallows were green as stagnant water. Not a tree stirred, not a bird death in the plain, silence in the forest ; a thought in the priest's mind, as yet unuttered, was to be the sole comment on that dumb beauty. A streak of smoke rose here and there from the thatched roofs of the village. The chateau seemed sombre as its mistress' mood, for there is a mysterious law of uniformity, in virtue of which the house takes its character from the dominant nature within it, a subtle presence which hovers throughout. The sense of the cure's words had reached Mme. Graslin's brain ; they had gone to her heart with all the force of con- viction ; the angelic resonance of his voice had stirred her tenderness ; she stopped suddenly short. The cure stretched his arm out towards the forest ; Veronique looked at him. " Do you not see a dim resemblance between this and the life of humanity ? His own fate for each of us ! And what unequal lots there are among that mass of trees. Those on the highest ground have poorer soil and less water ; they are the first to die " " And some are cut down in the grace of their youth by some woman gathering wood ! " she said bitterly. " Do not give way to those feelings again," he answered firmly, but with indulgence in his manner. " The forest has not been cut down, and that has been its ruin. Do you see something yonder there among the dense forest? " Veronique could scarcely distinguish between the usual and unusual in a forest, but she obediently looked in the required direction, and then timidly at the cure. " Do you not observe," he said, seeing in that glance that Veronique did not understand, " that there are strips where all the trees of every kind are still green ? " 148 THE COUNTRY PARSON. 11 Oh, so there are ! " she cried. " How is it ? " " In those strips of green lies a fortune for Montegnac and for you a vast fortune, as I pointed out to M. Graslin. You can see three furrows; those are three valleys, the streams there are lost in the torrent-bed of the Gabou. The Gabou is the boundary line between us and the next commune. All through September and October it is dry, but when November comes it will be full. All that water runs to waste ; but it would be easy to make one or two weirs across from side to side of the valley to keep back the water (as Riquet did at Saint-Ferreol, where there are huge reservoirs which supply the Languedoc canal); and it would be easy to increase the volume of the water by turning several little streams in the forest into the river. Wisely distributing it as required, by means of sluices and irrigation trenches, the whole plain can be brought into cultivation, and the overflow, besides, could be turned into our little river. "You will have fine poplars along all the channels, and you will raise cattle in the finest possible meadows. What is grass but water and sun? You could grow corn in the plain, there is quite enough depth of earth ; with so many trenches there will be moisture to enrich the soil ; the poplar trees will flourish along the channels and attract the rain-clouds, and the fields will absorb the principles of the rain : these are the secrets of the luxuriant greenness of the valleys. Some day you will see life and joy and stir instead of this prevail- ing silence and barren dreariness. Will not this be a noble prayer? Will not these things occupy your idleness better than melancholy broodings? " VeYonique grasped the cur6's hand, and made but a brief answer, but that answer was grand "It shall be done, monsieur." "You have a conception of this great thing," he began again, " but you will not carry it out yourself. Neither you nor I have knowledge enough for the realization of a thought MADAME GRASLIN AT MOXTEGNAC. 149 which might occur to any one, but that raises immense prac- tical difficulties ; for simple and almost invisible as those diffi- culties are, they call for the most accurate skill of science. So to-morrow begin your search for the human instruments which, in a dozen years' time, will contrive that the six thousand acres thus brought into cultivation shall yield you an income of six or seven thousand louis d'or. The under- taking will make Montegnac one of the richest communes in the department some day. The forest brings in nothing as yet ; but sooner or later buyers will come here for the splendid timber, treasures slowly accumulated by time, the only treas- ures which man cannot procure save by patient waiting, and cannot do without. Perhaps some day (who knows) the government will take steps to open up ways of transporting timber grown here to its dockyards ; but the government will wait until Montegnac is ten times its present size before giving its fostering aid; for the government, like fortune, gives only to those who have. By that time this estate will be one of the finest in France ; it will be the pride of your grandson, who may possibly find the chateau too small in proportion to his income." " That is a future for me to live for," said Veronique. " Such a work might redeem many errors," said the cur6. Seeing that he was understood, he endeavored to send a last shaft home by way of her intelligence ; he had divined that in the woman before him the heart could only be reached through the brain ; whereas, in other women, the way to the brain lies through the heart. "Do you know what a great mistake you are making?" he asked, after a pause. She looked at him with frightened eyes. " Your repentance as yet is only the consciousness of a defeat. If there is anything fearful, it is the despair of Satan ; and perhaps man's repentance was like this before Jesus Christ came on earth. But for us Catholics, repentance is the horror 15 o THE COUNTRY PARSON. which seizes on a soul hurrying on its downward course, and in that shock God reveals Himself. You are like a Pagan Orestes; become a Saint Paul ! " "Your words have just wrought a complete change in me," she cried. " Now, oh ! I want to live ! " "The spirit has overcome," the humble priest said to him- self, as he went away, glad at heart. He had found food for the secret despair which was gnawing Mme. Graslin, by giv- ing to her repentance the form of a good and noble deed. The very next day, therefore, Veronique wrote to M. Gros- setete, and in answer to her letter three saddle-horses arrived from Limoges for her in less than a week. M. Bonnet made inquiries, and sent the postmaster's son to the chateau ; the young fellow, Maurice Champion by name, was only too pleased to put himself at Mme. Graslin's disposal, with a chance of earning some fifty crowns. Veronique took a liking for the lad round-faced, black-eyed, and black-haired, short, and well built and he was at once installed as groom ; he was to ride out with his mistress and to take charge of the horses. The head forester at Montdgnac was a native of Limoges, an old quartermaster in the Royal Guard. He had been transferred from another estate when the Due de Navarreins began to think of selling the Montegnac lands, and wanted information to guide him in the matter ; but in Montegnac forest Jerome Colorat only saw waste land, never likely to come under cultivation, timber valueless for lack of means of transport, gardens run wild, and a castle in ruins, calling for a vast outlay if it was to be set in order and made habitable. He saw wide rock-strewn spaces and conspicuous gray patches of granite even in the forest, and the honest but unintelligent servant took fright at these things. This was how the property had come into the market. Mme. Graslin sent for this forester. "Colorat," she said, "I shall most probably ride out to- MADAME GRASLIN AT MONT&GNAC. 151 morrow morning and every following day. You should know the different bits of outlying land which M. Graslin added to the estate, and you must point them out to me ; I want to see everything for myself." The servants at the chateau were delighted at this change in Veronique's life. Aline found out her mistress' old black riding habit, and mended it, without being told to do so, and next morning, with inexpressible pleasure, Mme. Sauviat saw her daughter dressed for a riding excursion. With Champion and the forester as her guides, Mme. Graslin set herself first of all to climb the heights. She wanted to understand the position of the slopes and the glens, the natural roadways cleft in the long ridge of the mountain. She would measure her task, study the course of the streams, and see the rough material of the cure's schemes. The forester and Champion were often obliged to consult their memories, for the moun- tain paths were scarcely visible in that wild country. Colorat went in front, and Champion followed a few paces from her side. So long as they kept in the denser forest, climbing and descending the continual undulations of a French mountain district, its wonders filled Veronique's mind. The mighty trees which had stood for centuries amazed her, until she saw so many that they ceased to be a surprise. Then others suc- ceeded, full grown and ready for felling ; or in a forest clear- ing some single pine risen to giant height ; or, stranger still, some common shrub, a dwarf growth elsewhere, here risen, under some unusual conditions, to the height of a tree nearly as old as the soil in which it grew. The wreaths of mist rolling over the bare rocks filled her with indescribable feel- ings. Higher yet, pale furrows cut by the melting snows looked like scars far up on the mountain sides ; there were bleak ravines in which no plant grew, hillside slopes where the soil had been washed away, leaving bare the rock-clefts, where the hundred-year-old chestnuts grew straight and tall as 152 THE COUNTRY PARSON. pines in the Alps j sometimes they went by vast shifting sands, or boggy places where the trees are few ; by fallen masses of granite^ overhanging crags, dark glens, wide stretches of burnt grass or moor, where the heather was still in bloom, arid and lonely spots where the caper grows and the juniper, then through meadows covered with fine short grass, where the rich alluvial soil had been brought down and deposited century after century by the mountain torrents ; in short, this rapid ride gave her something like a bird's-eye view of the land, a glimpse of the dreariness and grandeur, the strength and sweetness of nature's wilder moods in the mountain country of midland France. And by dint of gazing at these pictures so various in form, but instinct with the same thought, the deep sadness expressed by the wild ruined land in its barren- ness and neglect passed into her own thoughts, and found a response in her secret soul. As, through some gap in the woods, she looked down on the gray stretch of plain below, or when their way led up some parched ravine where a few stunted shrubs starved among the boulders and the sand, by sheer reiteration of the same sights she fell under the influence of this stern scenery; it called up new ideas in her mind, stirred to a sense of the significance underlying these outward and visible forms. There is no spot in a forest but has this inner sense, not a clearing, not a thicket, but has an analogy in the labyrinth of the human thought. Who is there with a thinking brain or a wounded heart that can pass through a forest and find the forest dumb ? Be- fore you are aware its voice is in your ears, a soothing or an awful voice, but more often soothing than awful. And if you were to examine very closely into the causes of this sensa- tion, this solemn, incomplex, subduing, and mysterious forest- influence that comes over you, perhaps you will find its source in the sublime and subtle effect of the presence of so many creatures all obedient to their destinies, immovable in sub- mission. Sooner or later the overwhelming sense of the abid- MADAME GRASLIN AT MONT&GNAC. 153 ingness of nature fills your heart and stirs deeper feelings, until at length you grow restless to find God in it. And so it was that the silence of the mountain heights about her, out in the pure clear air with the forest scents in it, Veronique recovered, as she told M. Bonnet in the evening, the certainty of Divine mercy. She had glimpses of the possibility of an order of things above and beyond that in which her musings had hitherto revolved. She felt something like happiness. For a long time past she had not known such peace. Could it have been that she was conscious of a certain likeness be- tween this country and the waste and dried-up places in her own soul? Did she look with a certain exultation on the troubles of nature with some thought that matter was punished here for no sin ? Certain it is that her inner self was strongly stirred. More than once Colorat and Champion looked at her, and then at each other, as if for them she was transfigured. One spot in particular that they reached in the steep bed of a dry torrent seemed to Veronique to be unspeakably arid. It was with a certain surprise that she found herself longing to hear the sound of falling water in those scorching ravines. " Always to love ! " she thought. The words seemed like a reproach spoken aloud by a voice. In confusion she urged her horse blindly up towards the summit of the mountain of the Correze, and in spite of her guides dashed up to the top (called the Living Rock), and stood there alone. For several moments she scanned the whole country below her. She had heard the secret voices of so many existences asking to live, and now something took place within her that determined her to devote herself to this work with all the perseverance which she had already displayed to admiration. She tied her horse's bridle to a tree and sat down on a slab of rock. Her eyes wandered over the land where nature showed herself so harsh a step-dame, and felt within her own heart something of the mother's yearning which she had felt over her child. Her 154 THE COUNTRY PARSON. half-unconscious meditations, which, to use her own beautiful metaphor, " had sifted her heart," had prepared her to receive the sublime teaching of the scene that lay before her. "It was then," she told the cur6, " that I understood that our souls need to be tilled quite as much as the land." The pale November sunlight shone over the wide landscape, but already a few gray clouds were gathering, driven across the sky by a cold west wind. It was now about three o'clock. Vronique had taken four hours to reach the point ; but, as is the wont of those who are gnawed by profound inward misery, she gave no heed to anything without. At that moment her life shared the sublime movement of nature and dilated within her. " Do not stay up there any longer, madame," said a man's voice, and something in its tone thrilled her. " You cannot reach home again in any direction if you do, for the nearest house lies a couple of leagues away, and it is impossible to find your way through the forest in the dark. And even those risks are nothing compared with the risk you are running where you are ; in a few moments it will be deadly cold on the peak ; no one knows the why or wherefore, but it has been the death of many a one before now." Mme. Graslin, looking down, saw a face almost black with sunburn, and two eyes that gleamed from it like tongues of fire. A shock of brown hair hung on either side of the face, and a long pointed beard wagged beneath it. The owner of the face respectfully raised one of the great broad-brimmed hats which the peasantry wear in the midland districts of France, and displayed a bald but magnificent brow, such as sometimes in a poor man compels the attention of passers-by. V6ronique felt not the slightest fear ; for a woman in such a position as hers, all the petty considerations which cause feminine tremors have ceased to exist. " How did you come there ? " she asked him. " I live here, hard by," the stranger answered. MADAME GRASLIN AT MONTEGNAC. 155 "And what do you do in this out-of-the-way place ?" asked Veronique. "I live in it." " But how, and on what do you live?" "They pay me a trifle for looking after this part of the forest," he said, pointing to the slopes of the peak opposite the plains of Montegnac. As he moved, Mine. Graslin caught sight of a game-bag and the muzzle of a gun, and any mis- givings she might have entertained vanished forthwith. " Are you a keeper ? " " No, madame. You can't be a keeper until you have been sworn, and you can't take the oath unless you have all your civic rights " " Then, who are you ? " "I am Farrabesche," said the man, in deep humility, with his eyes on the ground. The name told Mme. Graslin nothing. She looked at the man before her. In an exceedingly kindly face there were signs of latent savagery ; the uneven teeth gave an ironical turn, a suggestion of evil hardihood to the mouth and blood- red lips. In person he was of middle height, broad in the shoulders, short in the neck, which was very full and deeply sunk. He had the large hairy hands characteristic of violent- tempered people capable of abusing their physical advantages. His last words suggested some mystery, and his bearing, face, and figure all combined to give to that mystery a terrible interpretation. "So you are in my employ?" Veronique said gently. "Then have I the honor of speaking to Mme. Graslin ?" asked Farrabesche. "Yes, my friend," said she. Farrabesche vanished with the speed of some wild creature after a frightened glance at his mistress. Veronique hastily mounted and went down to her two servants ; the men were growing uneasy about her, for the inexplicable unwholesome- J66 THE COUNTRY PARSON. ness of the Living Rock was well known in the country. Colorat begged her to go down a little valley into the plain. "It would be dangerous to return by the higher ground," he said ; " the tracks were hard to find, and crossed each other, and in spite of his knowledge of the country, he might lose himself." Once in the plain, V