GEORGE * VEILS ARMES MEMORIAL LIBRARY * * * STJLE5 HALL BERKELEY LIBRARY UNIVERSITY OF CALIFORNIA. Accession 1.0.1.8.2.7.... Class m 1 8 ! m sum ; _/>;;.- \ ^ ,-:;,. i 9 n i - 1 ., : . i - ; m i ' ! i . i ^1 HI /" ;; ' ; :;: -. J .,'-- . . -i i I , v " .. '"'-" I & - ,, " The day." Gen. ii. 4. " Six days." Fourth Commandment. ETERNITY. GOD. THE BEGINNING. ETERNITY. Matter. Motion. Light. 1. Nebula. Page 132. The Earth. 3. 5. A All water as vapor. Page 133. Water as now. Land covered. No vegetation. Page 133. Land as now. Vegetation completed. r | \ No sea- n . \ Page 134. Seasons. \ Page 135. \ Pish and Fowl of to-day. r Page 1:35. \ Land animals of to-day. | /\J Man. 1 Reign of Man. To-day. The apex of each angle denotes the beginning of a stage of progress, increasing to completion, after which there was no further develop- ment in that direction. This ia indicated by the parallelism of the lines. See pp. 131-135, also p. 92, p. 157, p. 165. The horizontal num- bered lines denote the position of the " days," each marking the close of an epoch of immeasurable length. The work done, or progress made between the "days," is described for each epoch, on the page referred to. The double angles indicate a double development. "STRIKE, BUT HEAR ME." THE MOSAIC ACCOUNT OF CREATION, THE MIRACLE OF TO-DAY; OB, NEW WITNESSES TO THE ONENESS OF GENESIS AND SCIENCE. TO WHICH ARE ADDED AN INQUIRY AS TO THE CAUSE AND EPOCH OF THE PRESENT INCLINATION OP THE EARTH'S AXIS, AND AN ESSAY UPON COSMOLOGY. "The most Important thing for us In every branch of knowledge, is to see the thing oa in itself it really is." ARNOLD. CHARLES B. WARRING. > t NEW YORK: J. W. SCHERMERHORN & CO., 14 BOND STREET. 1875. ADVERTISEMENT. THIS book can be had of Booksellers generally, or of tho Publisher by whom it will be sent by mail, postage paid, on receipt of price, $2.00. Entered according to Act of Congress, in the year 1874, by CHARLES B. WARRING, in the Office of the Librarian of Congress, at Washington. PEEFACE. MY purpose in this Essay is *to compare the statements in the first two Chapters of Genesis with the scientific discoveries and conclusions thus far attained. I have endeavored to do this MS fairly and thoroughly as possible, and while I am well aware that my conviction of the super- human character of that Account permeates this book, yet I confidently appeal to the words of Moses on the one hand, and to Scientists upon the other, as to the correctness of my statements. It is a true saying that a belief is not necessarily true because it is old, nor false because it is new. Each one should stand, or fall, according to the character of the evidence adduced in its behalf a principle for which the Reader will find use. There is little Science in this Essay that is not the common property of all who haye in any degree kept up with the progress of Physical research. Indeed, by far the larger part is strongly insisted upon, or quietly assumed as needing no further proof, by Evolutionists, with whom, how- ever 'much it maybe my lot to differ on other 101827 IV PREFACE. subjects, in these I agree most fully. I have, however, taken scientifically heterodox ground in reference to a change of the earth's axial position. For a full discussion of this, and also a develop- ment of the Nebular Hypothesis, the Reader is referred to Part III. Should it be shown that my argument is erroneous, and that I am wrong in my views in reference to the work of the "fourth day," the Reader is reminded that it is the explanation only, and not the Narrative itself, that he has proved false. This still re- mains, and, if true, will surely at some time so appear. The Geologic Record from the close of the Tertiary, or the beginning of the Glacial Epoch, lacks the fulness and exactness that mark the older periods. One most important fact, how- ever, has been established beyond question, viz. that the present " living " species of fishes, birds, reptiles, and mammals, as well as Man, appeared after that date, and I think I may add, after the dominance of the Glaciers. In a few instances I have ventured to change the received translation to one that seemed nearer to the very words of Moses. Above all things in this discussion, there is needed perfect thorough- ness that shall leave no after questions to come up. Any decision based upon a version that attempts to improve upon the Hebrew, or which ignores any physical fact or law, germane to the PREFACE. 7 subject, must be just so far defective, and cannot bear the test of examination. Friends and foes have united in rejecting the claim of the Mosaic Narrative to be literally true.* The former, or at least many of them, style it a Hymn of Creation or an Allegory, and escape all scientific difficulties by the assertion that Moses taught, not Physics, but Morals. The rejectors of this narrative style it a Myth or Fable, and dogmatically, and even superciliously, assume its iin historical character to have been so well estab- lished " that the student of science . . . will not trouble himself further with these theologies, but will confine his attention to such arguments against the view he holds as are based upon purely scien- tific data." f I hope it will not be deemed presumptuous to hold an opinion directly the opposite, for it is in no spirit of vanity that I differ from so many wise and able men, at whose feet, as a learner, I would gladly sit. In this independence of thought I am encouraged by the words of cheer uttered just now at Belfast by one whose eloquence is sur- passed only by his science. Whoever else may give harsh and suspicious greeting to this effort to * Even such a stanch advocate of its divine origin as Prof. Dana, Manual, p. 767-8, says, " the account must bear marks of human imperfection." " In the style of a sublime intellect. . . . unversed in the depths of science which the future was to reveal." f Prof. Huxley. VI PREFACE. discover the true correlation of Genesis and Sci- ence, I feel assured of a patient hearing from such men in the search after truth, and that' no preju- dice nor pride of opinion will prevent their holding an equal balance in which the reasons offered may be impartially weighed. It was my purpose to indicate some of the more important points in this discussion, but I find it difficult to make a selection. Perhaps the chronological order is worthy of special note ; as is also the work of the " third day." The sharply defined character of the latter, and the equally clear Geological record in reference to the same developments, render the comparison eminently satisfactory. Attention is also called to the " read- ings between the lines." These, perhaps as much as anything else, throw light upon the truthful- ness of the Narrative. It w r ill be seen that I have added another to the attempts to solve the meaning of the " days." The solution I offer has the drawback of novelty, and, perhaps, nothing in this Essay will so cross and disturb a belief hoary with antiquity. It seems to me, however, impossible to reject it, so exactly and easily does it meet all the conditions of the problem, the wording of the " day clauses," and of the fourth Commandment, as well as all the Astronomical and Geological facts. As to this and other theories advanced in this Essay, re- sponsibility attaches to myself alone, save so far PREFACE. vii as germs of thought from other sources have been insensibly wafted into my mind. In no case, as far as known, has any other writer entered upon this subject, taking the very words, verba ipsis- sima, of Moses as the basis of comparison. The Introductory article is specially devoted to Believers in a Revelation. It was thus more easy to say certain things deemed important, but which seemed out of place in the more purely Scientific part. Yet there are matters in it of interest to others and of use in understanding the rest of this book. The first, second, and fourth chapters were originally letters to . This may help explain some peculiarities of style and ar- rangement. I add a few words in reference to certain allied matters not strictly within the scope of this book, but which, some may think, ought to be spoken of in such an Essay as this. A class of Scientists of distinguished ability have reached a conclusion to their inquiries into the origin of things, in the proposition that " all evolution " is due to a Power Unknowable, a proposition which they appear to regard as an important outstretch of the human mind. I can understand that one can positively and truly assert that this Power is unknown to him, or that, on the authority of a person who has thoroughly ex- amined and comprehended this Power and the capacity of the human mind, he may receive as a Vlll PREFACE. matter of faith the assertion that this First Cause is " Unknowable," but how any man can assert this of his own authority, I cannot conceive. The very affirmation implies the most exhaustive knowledge, and thus destroys itself. This, how- ever, is a FALSE ISSUE, of not the slightest practi- cal value. The only question that concerns us is, Can this Power make himself known to us ? Does he interest himself in his creatures ? Does he regard their welfare ? If so, can he let us know it ? I can communicate my wishes to my fellows ; even the brutes have, in a limited degree, the same faculty, lias this Unknown Power less ability ? These are questions that have not yet received, from those whose motto is, " Freedom of inquiry in all direction*," that attention which their importance demands. A possible proof of a Revelation has of late made much stir in the world, and it may be thought that I have Jiot given it due considera- tion. I refer to the so-called PRAYER TEST. It is, however, fairly included in what is said in the first chapter about miracles. I may add, however, that it is nothing new, for the Old Testament abounds in Prayer Tests. Many of these will occur to the Bible student. I shall mention only one, selecting that, partly on account of its appo- siteness, and partly as illustrating the use of the words Jehovah and God. I refer to Elijah's prayer for a direct physical answer to the then PREFACE. ix practical question, whether Jehovah be God, or whether Baal be God.* A comparison between Genesis and Science which omits all notice of EVOLUTION BY NATURAL SELECTION, will, to many minds, seem .to lack an important element of completeness. To such it may be said, that Evolution without higher guidance is proved false, if the Account in Genesis is true. Hence, if this be established, such Evolution needs no other refutation. But Evolution under the control and direction of the Great First Cause, God, is not incompatible with the truth of that narrative. It may even be true to a large extent, but, that it is infinitely more under his control than the development of certain breeds of cattle, or varieties of pigeons, is under the control of intelligent men, the truth of the Mosaic Account of Creation, if established, conclusively proves. * See 1 Kings xviii. v. 21-39. Note in v. 39 the use of these words implied in the utterance of the convinced and convicted people, " Jehovah, he is the God, Jehovah, he is the God." CONTENTS. PREFACE. PAOB Purpose of this Essay iii Geological Record since the Tertiary iv Thoroughness needed iv Some of the more important points vi The " Days " vi About an Unknowable Power % . vii The Prayer Test viii Evolution, by Natural Selection ix INTRODUCTORY. Religious question of to-day 9 Mosaic Account o$ Creation the key to the position 10 The Witnesses 11 Commentator's Notions 14 The only tenable ground 16 Plan of study 16 The key to the mystery 17 Plan of this book 18 Difficulties outside 20 Character of the Narrative 21 The hardest thing to believe 22 Xll CONTENTS. PART I. CHAPTER I. OBJECTIONS CONSIDERED. PAGE A Revelation not intrinsically improbable 26 The question one of evidence 27 Kind of evidence needed 28 A PRESENT MIRACLE 29 Revelation not to be rejected because we fail fully to comprehend it 30 The character of a revealed Cosmogony 31 Extraneous matter to be thrown one side 31 Authority of little weight 32 Not to be condemned for the theories of others 33 SCIENCE JUST COME NEARLY ABREAST OF GENESIS 34 Its rejection fatal to Science 34 Peculiar Character of this Account 35 Its obvious purpose 35 Fifteen creative acts 36 Another purpose, viz., to authenticate a revelation 36 The question of dignity does not concern us 37 Not a just objection that the Narrative is not clothed in scientific language 37 The value of phenomenal statements 37 Genesis is more than Science 40 The six days * % 40 No creative act mentioned in any of the days 41 " Firmament " 42 What Genesis says, and what it does not say 43 " In conclusion " 46 CHAPTER II. THE UNITY OF GENESIS AND SCIENCE. Historical perspective 49 This the most literal prose 52 CONTENTS. Xlli PAGE " In the beginning " 53 Tbeophobia 54 Indications of a beginning 55 Nebular Hypothesis 55 Of forces 57 First effects of 59 During the formative process 60 " The light, day " 61 Thorough mastery of his subject 62 The firmament 65 \Vliy called heaven 66 Why not pronounced " good " 66 Let the dry land appear 68 Completion of the continents 68 " Not of course " 69 Meaning of " let appear " 70 Later Hebrew Science 70 The Geological account 71 Ancient life 72 Grasses, herbs, and fruit trees 73 Angiosperms 73 Why these are placed in the same period as the appear- ance of the dry land 74 Why speak of these and remain silent as to earlier flora 75 A BIOLOGICAL DATE 76 Uniformity of law 76 No seasons then 77 " Let there be lights " -> 77 Plants may have been created afterwards also 81 BIOLOGICAL DATE, a later one 82 " He made the Stars also " 82 After the Glaciers 85 Fifth creative period 85 Sixth creative period 88 TheSabbath 90 XIV CONTENTS. CHAPTER III. THE DAYS. PAGB Former explanations of their meaning 92 First use of " day " 93 " One day " 94 Days, as epochal 95-97 Day, as an indefinite period 97 ON THE PECULIAR PHRASEOLOGY OP THE DAY CLAUSES. " One " not " first " 99 A peculiar expression 99 The Author knew all modern Science 100 The axis perpendicular 101 The true key to the " days " 102 The completions were world-wide 104 Sabbath 105 CHAPTER IV. THE EVIDENCE FURTHER CONSIDERED. A law of development 107 The order of development 108 A controlling Intelligence 109 Mosaic view of God's part in development 112 If Genesis is a myth, so is all physical science 115 Comparison in detail of the two records 120 Sir John Leslie "... 126 Resume of facts in Genesis 129 The philosophical division into six periods 131 CHAPTER V. ON THE SECOND CHAPTER OF GENESIS. The connection with the first 136 A paraphrase 139 Formation of Man.. 139 CONTENTS. XV PAGE Garden of Eden formed 140 Centres of creation 141 Tree of life 141 Tree of knowledge of good and evil 141 Formation of Eve 143 PART II. STUDIES IN GENESIS. A HARMONY OP THE PIE8T TWO CHAPTERS 147 THE PERSONALITY OP THE MOSAIC ACCOUNT OP CREATION. An impersonal Genesis 155 Impossibility of ." 156 Elohim 157 GOD'S VERDICT OF APPROVAL. Why some acts are pronounced "good " and others not. 157 THE DIVINE MONOLOGUE 161 The Spirit of God moved upon the face of the waters. . 163 ON THE " SIX DAYS " OP THE FOURTH COMMANDMENT. . . 165 ON THE PLANTS AND ANIMALS OF EDEN 168 CONJECTURES AS TO THE PHYSICAL PACTS UNDERLYING THE MOSAIC ACCOUNT OP THE CREATION OF ANI- MALS.. 175 XVI CONTENTS. PART III. INTRODUCTION. PAQB What was the work of the Fourth day ? 187 Opinions as to 187 Geological difficulties of former explanations 188 If true, what must have been done 189 The field is open 190 Where this work is placed 191 Four lines of proof 192 THE CAUSE AND EPOCH OF THE INCLINATION OF EARTH'S AXIS. SECTION I. Axis has changed its position 195 The present question 197 Conclusions based on Uniformity of law 198 And on polar fossils 199 Geological evidence, 199 Importance of light to plants, etc 200 Answer to Lyell 205 SECTION II. Possible causes 210 A miraculous interposition 210 Magnetic influence of the Sun 212 Effects of Meteors 213 Centrifugal forces 214 Attraction of Sun and Moon upon upheavals 218 Polar upheavals, existence of 222 Glaciers 222 Upheavals normal 225 Magnitude of a needed Circumpolar upheaval 227 Lyell's map 228 CONTENTS. XV 11 PAGE Sources of polar upheavals 230 Ice-caps 231 Difference in inclination of Moon's orbit and Earth's equator, not largely due to movement of the Moon. 233 Conclusion 236 Resume 237 ANOTHER THEORY AS TO THE WORK OF THE FOURTH DAT 241 COSMOLOGY. What it is proposed to show 244 What is assumed 245 Primordial condition 245 Cause of motion 246 First important conclusion 247 Effect of upheavals 248 Results of a Nebulous Condition 250 A series of planets 252 Orbital and axial movements normally in same direction. 252 Axial motions all normally in same direction 253 Orbits eccentric 255 Planes inclined 256 Planes of the equators inclined from to 180 259 Retrograde motion of Satellites 263 Direction of Satellites may differ from axial motion of primaries 264 Saturn's eighth Satellite 265 Inclination of Moon's orbit 269 Sun's axis inclined, cause of 274 THE ROTATION OF THE MOON. Moon once revolved more rapidly than now 275 Lunar tides 276 Lunar ridges 277 Earth once revolved more rapidly 278 XV111 CONTENTS. PAGE Why the exterior planets revolve more rapidly than the inner ones 279 Mars 279 CONCLUSION. Nebulous mass would generate a system similar to the Solar 280 The plastic force was heat 281 Back to Genesis 282 THE ASTEROIDS. Three theories 283 Another theory 284. A not unreasonable explanation 286 No anomaly 287 RINGS OF SATURN. Its rings and satellites 288 General opinion of 288 A theory in reference to 288 Temperature of 289 On the densities of planets 290 Effects of rings 291 UNIVER INTRODUCTORY. TO THOSE WHO RECEIVE THE BIBLE AS A REVELATION FROM GOD. great religious question of to-day resolves itself into three: Is there a God? Is he a personal God ? Has he given us a revelation ? An affirmative answer to the last, if sustained, is an answer to all. In reference to the sufficiency of the reply, it is a matter of no consequence, whether that revelation be long or short, whether it is contained in one chapter or fifty. It is the fact that any revelation has been made, that con- clusively answers the questions. Still, if it could be shown beyond cavil, that one chapter of a book claiming to be a revelation, was really such,, the probability of a like authority for the other portions would be infinitely increased, and the burden of proving a negative would be thrown upon those who deny it. The reality of such a revelation is earnestly asserted on the one side, and denied upon the other. The controversy has been long, each party claims the victory thus far, and each professes to be confident of the final result. 1* 10 INTRODUCTORY. But to one who studies the history of the last hundred years, it is evident that the real success has been with the defenders of a revelation, at least in the departments of History, Archaeology, Phi- lology, and Geography, although these were, not long ago, loudly proclaimed as the witnesses that, when fully heard, should destroy the credibility of the Bible ; for, whatever men may say as to other revelations, the Bible is the only book that is seri- ously considered by those who have engaged in this conflict. So overwhelmingly corroborative is the result of these investigations, that we shall probably hear no more against the historical verity of the Bible. The same class of opponents are now weaving the- "ories on which the facts recorded may be strung as facts, but with a purely natural explanation. The conflict at the present day is more intense than ever, perhaps because it is limited to the one field of Natural Science, perhaps from a conscious- ness that no other strong line of attack is left. The assaults more or less directly centre on the Mosaic Account of Creation. In fact, that is the key to the whole position. Its assailants must show its falsity or admit the reality of a revelation. If they fail in that, all is lost. There is not left them even a safe line of retreat. To admit the truth of the Mosaic account, annihilates disbelief in 'the personality of God, in his personal inter- ference in the affairs of men, and in miracles, for it INTRODUCTORY. 11 is itself, if true, a personal interference and a mira- cle, the very things as to whose existence there was debate. Into this conflict I propose to enter, not to ex- plain and soften down the words of Moses, but to take them, verba ipsissima, just as written, abating not one iota. This narrative deals with events that occurred, if they occurred at all, before man appeared upon the earth. It cannot therefore, like many other parts of the Bible, be collated with ancient manu- scripts or monumental inscriptions. But we have other means of testing it, unknown till within the last few decades. These are found in the positive knowledge of very many important facts in our world's ante-human history. I turn therefore to the marvelous results obtain- ed by astronomers, geologists, and philosophers, and summon the sciences they have called into exist- ence. By these I propose to show the literal truth of the first two chapters of Genesis, not only as to the things said to have been done, but, what is, if possible, more extraordinary, as to the very order of their occurrence. No scientist can challenge these Witnesses. Indeed, his rejection of them would be suicide, while their admission is fatal to the whole array of infidelity based upon a supposed contradiction between Moses and the history of our world as recorded by Nature herself. 12 INTRODUCTORY. Nor can they be charged with a bias toward the supernatural. Indeed, by a strange but provi- dential misapprehension, it has been, and is even now, the loudly proclaimed belief of the oppo- nents of the Bible, that the evidence of these Wit- nesses, if fairly and impartially received, would result in the consignment of the Book to the myths of an effete mythology, by the side of Hindu and other absurd Cosmogonies. While no believer in the Bible shared such expectations, having grounds for his belief inde- pendent of all theories, it must be admitted that many have felt great fears of Science, and have watched its progress with jealous eyes. Antici- pating a conflict of statements, they have taken refuge in the assertion that the Bible is a No- Science Book ; as if the God of all science could indite an account of creation, and give no infor- mation about it ! The evidence that will be presented in this essay will be drawn from the following Sciences : Astronomy ; including the Nebular Hypothesis, Cosmic changes from the Nebula to the Planet, the present condition of the Sun and larger planets, the Stellar Universe, and also the attraction of gravitation and the laws of motion. Optics ; embracing the Undulatory Theory of Light, and the results of Spectroscopic observa- tions. Geology ; including Paleontology, and espe- INTRODUCTORY. 13 cially the Glacial Period, in reference to its Bio- logical Epoch, as well as Climatic position. Geography, Physical and Descriptive. Botany, and Zoology, and Meteorology. The last at least as far as the laws regulating the capa- city of the atmosphere for water. In addition to these, evidence derived from the following generalizations reached only of late by modern thought : The Correlation of Forces. Uniformity of Law. A Law of Development. As to a portion of the testimony there will be more or less questioning; but as to the great mass, it will so clearly corroborate the story in Genesis, that its very completeness will render the reader LJicrednlotiB at first, as when one has unexpectedly fallen upon some great vein of gold, he stands dazed and refuses to believe his own eyes. I am aware also of the peculiar parentage of some of these Witnesses, and do not wonder that the simple-hearted believer, who has in his own consciousness a Witness that no Science can give or comprehend, should start back and exclaim, " Timeo Danaos et dona ferentes." * My argument is not for such, but for that large class to whom Science is the only revelation. It would be outside of my plan to attempt to establish for others the truthfulness of my Wit- * I fear the Greeks even bringing gifts. 14: INTRODUCTORY. nesses. Those who doubt it, will find excellent works specially on these subjects. If, however, for reasons satisfactory to themselves, they believe the Mosaic narrative to be true, I do not see how they can avoid accepting the results of Science, so far at least, as they are employed in this essay. In fact, the two corroborate each other. Should any one who reads this book find in it statements as to what Moses says, or does not say, which rim counter to his belief, I beg him to see for himself whether they are sustained by the words of the writer. It has been apologetically said that this ac- count is phenomenal, and that of course its statements were not intended to be taken lite- rally. They are indeed "phenomenal," and so is the coming transit of Venus, so are the photographs of that " phenomenon," which Scientists will soon be studying with micrometer and microscope. "Phenomenal" ! indeed they are, and hence their realism, their photographic truth. I trust no one will so misunderstand me as to suppose I intend this assertion of positive literal- ism to embrace the whole Bible. No book more abounds in poetical imagery, none would lead to greater absurdities, if received without that com- mon sense which we apply to all others. It was the lack of this, and the substitution of the Commentators' notions derived from figura- INTRODUCTORY. 15 live portions of the Bible, and largely from false Science, for the simple words of Moses, that pro- duced the strange vagaries which have been charged to, and attacked or defended, as parts of the Biblical account of Creation. Where in the first two chapters of Genesis (or elsewhere) did Cosmas find authority for believing the world was modelled after the tabernacle ? Where learn that the earth is just twice as long as it is wide ? or that there are no antipodes 2 Yet defending these, and other equally groundless absurdities, is even now claimed to be the necessary result of receiving these chapters as literally true ! * The truth is, this account of creation, like the fifty-third of Isaiah, is utterly incomprehensible until the true explanation is found. The account of our Saviour's sufferings and triumphs seemed a strange and touching medley, that could never be aught else than poetical metaphors ; but when the prophecies became history, it was seen to be the simple, touching story of the Man of Sorrows, so literal that it reads like the words of an eye- witness. Its strange and apparently contradic- tory statements meant just exactly what they said. Why add to the text our suppositions ? Why * In spite of all that has been said about the folly of believing the literal truth of the Mosaic account, no writer or speaker, as far as I know, has ever taken it to be literally true. Paradoxical as this seems, I believe an examination of writings upon Genesis will sustain this assertion, 16 INTRODUCTORY. take anything from it ? We have no right to do so. Moreover, we thus only raise structures for its opponents to batter down. From one such to another, the defenders of this account have been driven, until it is no wonder that Scientists, for- getful of their own greater vagaries, % sneer at the abortive efforts to make not the words of Moses but Commentators' explanations square with their (the Scientists') theories. It will be found, I think, that the only tenable ground is based upon the assumption that in this narrative we have the carefuHy worded and ar- ranged account of an Eye-Witness who could say of the things he relates, as did the Son of An- chises, but in an infinitely higher sense, " Quorum f ui magna pars." * At the commencement of the study of this Narrative I assumed, as a proposition self-evident in itself, that there could be no modern discovery of any ante-human fact, whether an event, or a law, or an order of occurrence, that was not infinitely better known to God at the time he is said to have given this account to Moses, than it can be, to-day, to the wisest Scientist. Hence, if there should be any error found in it, either the Narrative is from a being of limited intelligence or the reader has misunderstood it. Clearly, then, the questions to which I ought first to apply myself were these : What does the Ac- * Of which I was a great part. INTRODUCTORY. 17 count say? and what meaning is intended to be conveyed ? In general there is but little difficulty in an- swering the first question.* Our common Ver- sion is in the main sufficiently exact, although I would in some things go closer to the original, as in the use of " expanse" for firmament, -and in the translation of certain clauses in reference to the " days," as will be fully set forth hereafter. As to the second inquiry, "What meaning is intended to be conveyed ? " I found most abun- dant room for study. I .turned first to those writers who had made Genesis a special study, but did not find that harmony between their asser- tions and the facts of our world's history which the high claims of the Narrative appeared to de- mand/ There remained the story itself. To it I turned, seeking in every direction for a solution of its difficulties, groping in the dark, feeling my way passage by passage, testing now this theory and now that, only to throw away one after another, as I came to insurmountable obstacles or flat contra- dictions between the proposed solution and what I knew to be facts. At last, after many days, flashed upon me, in all the sublimity of its divine simplicity, the key to the mystery. * There is a rich mine of precious inetal yet to be worked by some Hebrew scholar who shall thoroughly search the original with all the light of physical science. 18 INTRODUCTORY. NARRATIVE MEANS EXACTLY WHAT IT SAYS ; NO MORE, NO LESS ; AND THE ORDER THERE GIVEN IS THE EXACT ORDER IN WHICH OCCURRED THE EVENTS IT RECORDS. This I did not start with as an CL priori princi- ple : it came to me after an exhaustive examination of everything else. Now, I can see that it is only a corollary of the proposition 1 started with, and it is wonderful to note how the two Records, seen through this, like the two pictures of a stereoscope, visibly glide into one and stand out from the page in their true perspective. Every line, although, in one when seen by itself, apparently useless, yet viewed with its other part, helps the marvelous truthfulness of the resultant view. PLAN OF THIS BOOK. In the first chapter, after showing the intrin- sic possibility and desirableness of a Revelation, I consider the different methods of establishing its authenticity. I then take up the Mosaic Account as claiming to be a revelation, and endeavor, by removing the accretions of the ages, to narrow the discussion to the text. I inquire as to the pur- poses of the Author in making this particular Rev- elation, and examine the objections which have been made to the credibility of it, on scientific grounds. In the next chapter, after seeking to cultivate in the reader a sense of historical perspective, I INTRODUCTORY. 19 N collate the statements of Moses with those of the " Witnesses." This is followed by a disquisition upon the days." In the fourth chapter is considered the Law of Development and its relation to this Narrative; which is followed by a further comparison of Sci- ence and " Kevelation." The Account found in the second chapter of Genesis is examined in the fifth of this. In Part III. is a full discussion of the work of the fourth day, inquiring as to the time and cause of the present inclination of the earth's axis. This inquiry is conducted solely as a physical question, in the light of astronomy and the geological de- velopments of organic life considered with strict reference to Uniformity of Law. The Inquiry reaches beyond our earth, and in " Cosmology," the Nebular Hypothesis is shown to account for a great variety of facts in the Solar System. Whatever doubt there may be as to the cor- rectness of my exposition of the work of the fourth day, and whether my positions in reference to it can be maintained or not, the reader will note that it is an independent portion of the argument for the truth of Genesis, and may be rejected without affecting the remainder. I have often regretted while studying this Nar- rative, that some one who was master of the subject and gifted with fitting command of language, had 20 INTRODUCTORY. not given, in plain Anglo-Saxon, and with a brevi- ty approaching that of Moses,* an authoritative statement from a purely scientific stand-point, of tha world's ante-human history, taking up the same topics. Will not Tyndall, or Spencer, or Huxley yet do it ? It is difficult to couceive of a work of greater interest. In a second Part are discussed various matters more or less intimately connected with the account in Genesis. In this the literal truth of that his- tory is assumed as proved, and rieference is made to it as in Geometry one refers to a previous pro- position. Probably, this intensity of belief will, at first, be shared by few, but the very clearness of my convictions, compels me to regard the acceptance of the same by others as only a question of time. As to difficulties outside of these two chapters, it does not fall within my plan to discuss them. It may be, that in the present state of knowledge, it is impossible to satisfactorily remove them ; but the lesson of the past should teach us to wait in patience, believing that He who could give the ante-human history of the world, can in due time vindicate his truth. I will add, as the result of some careful study, that this Narrative grows broader and deeper the * The Mosaic account, omitting repetitions and Xvords of approval, contains only some tlJree hundred and fifty words. INTRODUCTORY. 21 more it is explored and the more the full light of Science is turned upon it. Instead of a purling brook sweetly singing a " hymn of Creation" as it rolls over its pebbly bed, it expands to an ocean unfathomable and shoreless. It is not a history of our world merely, but an epitome of the Universe. I trust the time is not distant when the true importance of this Account, as the highest possible objective evidence of the reality of a Revelation, will be recognized, and a professorship of Biblical Cosmogony be an acknowledged necessity in every theological seminary. The light which shone in the face of Moses as he came down from the Mount, has always shone in this Narrative, but our eyes have been holden till now. Science, at last, has stripped off the bandages of ignorance and misapprehension, and revealed, not the vacuity too often fondly hoped for, but the insupportable glory of God the Crea- tor, the Jehovah-Elohim. In the conflict between truth and error now raging around us, if those who ought to lead in the battle, are to come down from their retreats in the u no-science " of the Bible, and, with a full and muscular belief which takes God's Book to be from the Fountain of all knowledge, assume the offensive, they must be shown that the first chapter of Genesis is the vital centre, the locus wt&, of all Science. They must be made to comprehend that God's two Eecords are indissolubly one. Both 22 INTRODUCTORY. are true or both are false. When this belief shall have penetrated the marrow of their being, " their trumpet will give no uncertain sound." I am weary of hearing those who claim to believe the Bible is from God, explain (?) away passage after passage, till the strongest words melt into a dim cloudiness, and there seems to be no- thing so certain, nothing so fixed that it may not be shifted to meet our logical exigencies. So thoroughly ingrained has this habit become that I fear the hardest thing to believe in this Essay will be, that the Author of Genesis intended to say exactly what he has said, and to be respon- sible for just that and nothing more, and that the most objectionable thing will be the rigidness with which this principle is adhered to. To some good men the adherence to the very words of the text will, in their opinion, be the rejection, not of their beliefs, but of the account itself ! Will not the reader hold himself so far open to conviction as to test this method of exegesis, and judge of its correctness by the results? PART I. ADDRESSED TO SCIENTISTS WHO BELIEVE THE MOSAIC ACCOUNT OF CREATION A MYTH. "Let all the nations be gathered together, and let the people be assembled; who among them can show us former things? let them bring forth their witnesses that they may be justified ; or let them hear and say it is the truth." ISAIAH, XLIII., ix. MOSAIC ACCOUNT OF CREATION. CHAPTER I. OBJECTIONS TO A REVELATION CONSIDERED. NO one possessed of ordinary intelligence can, without deep interest, read of the labors of Scientists in enlarging the bounds of knowledge, or fail to admire the ingenious experiments and patient perseverance, the clear vision and close logic, by which they have achieved so many tri- umphs. In my humble way, I sympathize with that spirit which dares to question Nature, deems her answers eternal verities, and fears no collision of truth with truth. Some of these men whose achievements exalt our ideas of the capabilities of our race, and whose honesty no one has a right to question, assure us that they find in their search after truth, evidence of no other God than an unknown and unknow- able First Cause, and that they know of no other Revelation than the phenomena of nature and the laws and relations existing between them. 2 26 MOSAIC ACCOUNT OF CREATION. In the presence of such, it is becoming to speak of one's self with modesty ; yet, as to each his consciousness is higher than the authority of the greatest, I may say, that beyond nature I see, not merely a First Cause, but, judging as I must from the visible effects of his causation, an infi- nitely good, wise, and powerful Being. That he is infinitely powerful is implied necessarily in the assertion that he is the "First Cause." That he i& good, I believe from the general character of crea- tion ; that he is wise, I am sure, since all Scientists are most earnestly engaged in the study of his works, and would scout as the most preposterous absurdity the assumption that any man or set of men ever had, or ever could, fully grasp their wisdom. So logically impossible is the negative of this, that no man, I apprehend, ever lived who could satisfy himself with it. A large class, however, do deny that this Being has so far cared for man as to give him a written Revelation. This denial is based partly upon what seems to them its intrinsic improba- bility, and partly, though far more positively, upon its alleged conflict of statement with what they know to be truths derived from the study of his works. The intrinsic improbability of a Revelation might well be asserted, if it could be shown to be needless. But I find in myself and in others a moral sense, imperfect, liable to be swayed by OBJECTIONS TO A REVELATION. 27 prejudice or by honest errors of judgment, as well as by a natural inclination to decide that to be right which accords with my wishes. I notice, too, that it is only after many ages of experience, and a wide field of observation, that a few minds of unusual acuteness are able to deduce from " Sociology " any tolerable rules of life, while they utterly fail to obtain any light on our relations to the Supreme Being, or on the questions that force themselves upon every thoughtful person as to man's condition beyond the grave. "If a man die shall he live again ? " is a question to which " Sociology " can give no answer. A Revelation then is not needless. What a priori reason there is against it I am unable to discover. Certainly the great First Cause does not lack ability to give it. If he be " unconditioned," he is not bounded on any side by a " cannot," and the evident utility of such a manifestation of him- self would mark it as eminently in harmony with the generous care that has provided so liberally for the physical well-being of his creatures. The question then becomes one simply of evi- dence. Is there such a Revelation ? There is widely spread through the world a book which claims to have been given by God, and to speak with the weight of his authority. In his name, it commands and forbids, prom- ises and threatens. It professes also to give a limited, but so far as it goes, an accurate account 28 MOSAIC ACCOUNT OF CREATION. of man's state after death, and the conditions of future well-being. It is at once admitted, that a book with such pretensions, needs to be well authenticated ; and it will be well to consider on what evidence we should grant its claims, for we are reasonable beings, and are no more at liberty to submit our- selves to such demands without sufficient reason, than to close our ears to argument in their behalf. Such a book might rest on miracles, or pro- phecy, or on a peculiar adaptation to the wants of the race. To many minds these would be abun- dantly sufficient, and such evidence is offered to all who choose to accept it. But there are those who deny miracles as not satisfactorily proved, or as in themselves impossible ; who regard prophecy as poetry, or as written after the events it pro- fesses to foretell ; and as for peculiar adaptation, that, being known only by personal experience, has no weight with those whose only gospel is the development that comes from unconsciously profit- ing by the experience of the race.* I can imagine another kind of evidence which seems free from all these objections, and impossi- ble to have been manufactured for the purpose, by any man or set of men, and yet abundantly within the ability of the author of Genesis, if as claimed, that author be God. The Book might contain an account of events * Herbert Spencer, Morals and Moral Sentiments, p. 17. OBJECTIONS TO A REVELATION. g9 which occurred in the history of the world before man appeared upon it. Nothing would be so unanswerable as this, providing we were able to discover in some way what did actually take place. Such evidence would grow in strength as the race increased in knowledge. No metaphysical argu- ment could weaken it, no question as to the relia- bility of testimony, no charge of deception, inten- tional or otherwise, could cast doubt upon it. Such an account being, in the nature of the case, beyond the power of the writer, would be an EVER-PRESENT MIRACLE, which our own eyes could see, and which men of science, friends and foes, could carefully and leisurely examine. It would be more unanswerable than a continuation of miracles from Apostolic times to the present. For, raising the dead, healing the sick, or feeding the multitudes would from their very repetition cease to be miracles, and pass, like that greater act of omnipotence, the birth and growth of a human being, into the domain of law, and cease to be a wonder. Modern science has given us the knowledge of many very important facts in the ante-human history of the globe, with which we can readily compare any statement that professes to come from a supernatural source. It is evident from the nature of the case, that such a statement, if from the All-wise, must be capable of being fully comprehended only in pro- 30 MOSAIC ACCOUNT OF CREATION. portion to the knowledge and mental development of its recipients. But as that is far from being ex- haustive, a proposition purporting to be from Him, should not be deemed false, because we fail to comprehend it, nor even if it should seem to us to be contradicted by known facts. One should be peculiarly cautious in coming to such a conclusion, when the matter in question is not the enuncia- tion of a general law, or universal truth, but sim- ply a statement of phenomena. There is nothing so unsafe to contradict, so intolerably obstinate, as an actual occurrence. Newton was led to declare Huyghens' law of double refraction false, and the achromatic tele- scope an impossibility, because they appeared to him to violate well-established laws. The lesson to us from uch mistakes, is to approach all ques- tions of truth with reverent docility, ready to re- ceive and firmly hold &\\ facts, while our theories and preconceived notions should be bound to us by threads of gossamer. This book, with its high pretensions, is before us. It is admitted on every side to have been in existence many centuries, and to have been handed down, as a precious heirloom, from the remote ancestors of a small nation on the eastern shores of the Mediterranean, never in the least dis- tinguished for scientific attainments. Is there in it such a statement of ante-human events as the argument justly demands? It OBJECTIONS TO A REVELATION. 31 should be so profound as to be beyond the possi- bility of guesswork, and should cover so many points that chance coincidence becomes impossible. It may be incomprehensible, must have been so in the earlier ages of the world, may be so still in a greater or less degree, but it must contain no false- hood as that " the world rests upon the back of an ek'pliant and that upon a tortoise." Turning to the opening chapter of this Book, I there find what purports to be just such a state- ment as the argument demands. Beginning at " the beginning," it gives the early history of the world, not in mystic phrases or Delphian utter- ances, but in the simplest words, in the most un- ambiguous sentences. Here then is a crucial test. Tli is account does or does not agree with the facts in the world's history brought to light by Science. I accept the issue. But before attempting to collate the account in Genesis with that found in the records of the rocks and sky, permit me to consider some pre- liminary matters and to clear the narrative from things foreign to it, I would throw aside, save so far as they agree with the very words of Moses (verbis ipsissimis\ all statements of Commenta- tors, Jewish or Christian, or of Scientists, ancient or modern, as to what he does or does not say. They spoke in good faith according to the light they had ; as such in modesty I receive their 32 MOSAIC ACCOUNT OF CREATION. words, and give them thoughtful consideration, nothing more. No one ought to be influenced by mere authority.* Since truth or falsehood is entirely independent of our acceptance, a statement as to who does or does not receive it, carries little weight to the earn- est- inquirer. Falsehood has had authority on its side more often than truth. Nearly all the great names in Science taught, within the memory of many of us, that heat was a fluid issuing from hot bodies, and light consisted of corpuscles shot out from the sun. The weight of astronomical author- ity, at one time, was in favor of cycles and epicy- cles and complicated machinery for explaining the movements of the heavenly bodies. The centuries are strewed with the debris of Scientific Theories. But no one would think it just to reject the results of modern science, because of the errors and failures of the past, or to sneer at the efforts of Scientists to make their theories square with one another, or with the facts of nature. They would exclaim against such injustice, and demand that the truth or falsehood of what they deem a law of * Prof Tyndall, in his article on Science and Religion, says : " In our day, the best informed clergymen are pre- pared to admit that our views of the universe and its Author are not impaired but improved by the abandonment of the Mosaic Account of Creation." I more than doubt the correctness of his broad assertion, but if true it is entirely irrelevant, save as an interesting historical fact. OBJECTIONS TO A REVELATION. 33 nature be decided, not by what their predecessors may have said, but by its more or less perfect adaptation to, and harmony with, the facts con- cerned. In like manner, when the question is as to the truth of the Mosaic Account, common justice de- mands that it shall not be condemned for theories or explanations that have proved false, nor be- cause commentators have not agreed among them- selves, but that it shall be "judged by its own words, verbia ipswsimis. And as the Scientist justly requires us to accept as true his enuncia- tion of a law if it harmonizes with the facts, we demand also the acceptance of the Mosaic Account if it harmonizes with the record written in the rocks and sky. I am thus particular to confine the discussion to the text, because much passes current as the teaching of Moses, among the rejecters, and, to some extent yet, among the believers in his ac- count, that does not belong to him. During the ages there has gathered around his history a mass of theories, explanations and com- mentaries, outgrowths for the most part of the Science of those days, for which he is in no degree responsible. Their truth or falsehood does not affect the matter. They may be legitimate tar- gets for the logic and ridicule of men better in- formed. It is the text, pure and simple, that claims to be a Revelation from God. 2* 34: MOSAIC ACCOUNT OF CREATION. The Book of Nature as far as its pages have been read, not surmised or guessed at, I accept as truth and willingly rest the case upon it. This I do the more readily, SINCE NOW, FOR THE FIRST TIME IN THE HISTORY OF OUR RACE, HAS SCIENCE COME UP SO NEARLY ABREAST WITH THIS NARRATIVE AS TO PERMIT COMPARISON. To the last few decades are due the demonstra- tion (almost perfect) of the Nebular Hypothesis, the great law of the Correlation and Conservation of Forces, a tolerably complete knowledge of the nature of light, the invention of the Spectroscope, the collation and translation of the discoveries of Geologists, and eminently the knowledge of the Glacial Epoch. To this period is also due a great advance in Physical Geography, the discovery of a Law of Development, and of Uniformity of Law, and proof of the unity of physical constitution of the Stellar Universe and the Solar System. I shall endeavor to show the harmony of these with the Mosaic Narrative, and more than this, that the Author of that wonderful Account knew of these discoveries, and that its rejection necessi- tates theirs. By the Author of this Narrative I mean the person that furnished Moses with the facts which he, as the intelligent instrument, placed on record. As to how the story was made known to him, I have nothing to offer. It lies outside of this discussion. OBJECTIONS TO A REVELATION. 35 A cursory reading of the first Chapter of Gen- esis, waiving for the moment the question of its truthfulness, shows it to differ from other works in Natural Science, in this. It has no theories to support, offers no explanations, formulates no law. The facts are related, but there is no attempt to coordinate them with each other, or with other facts. In this it resembles a series of photo- graphs. The more obvious purpose of the Author seems to have been the removal of all excuse for idolatry or other form of polytheism, which at that time manifested itself in the worship of Sun, Moon and Stars, of Earth and Sea, of vegetables, and of almost all organic life. This was done by representing God (Elohim and the Jehovah Elohim) as crea- tor of all things, and, with special emphasis and repetition, as the maker of Sun, Moon, and Stars, the disposer and appointer of these, the princi- pal objects of idolatrous worship. To impress this truth upon the race, the Author inculcated the observance of a seventh day of cessation from labor, as a memorial of God's creatorship and a perpetual protest against other gods.* So im- portant, in his opinion, was this arrangement by * A disquisition upon the advantages of the Sabbath would be out of place here. I wish only to call attention to the perfect adaptation of the means to the end in view. If this day had been observed for the reason assigned in the fourth Commandment, idolatry, whether ancient fetichism or more modern pantheism, had simply been impossible. 36 MOSAIC ACCOUNT OF CREATION. seven days, that he compressed fifteen distinct cre- ative acts into six creative periods.* Another purpose underlies this Account, not so obvious, but as it seems to me, none the less real; it was to authenticate this revelation to future ages, "when men should run to and fro, and knowledge be increased." Consequently, the Author displays a mastership of his subject, a wealth of knowledge, altogether superfluous, if the object previously mentioned was the only one in view. Whether these purposes will appear of suffi- cient dignity to have a place in a divine revelation * List of Divine formative acts in both chapters before the close of the sixth day. Chapter I. v. 1. God created heaven and earth. " v. 2. " imparted motion. " v. 3. " made light. " v. 4. " divided light from darkness (made day and night). ". v. 7. " made the " firmament." " v. 9. " made the dry land appear. " v. 11. " made the earth bring forth grasses, herbs and fruit-trees. " v. 14. " made the seasons. " v. 21. " made the fish and fowl. " v. 25. " made cattle, beasts, etc. " v. 27. " made man. Chapter II. v. 8. " made the garden. " v. 9. " made to grow all trees good for food and pleasant to see. " v. 19. " made every beast of the field and every fowl of the air. " v. 22. " made Woman. OBJECTIONS TO A REVELATION. 3Y of a matter so great as the creation of a world, will much depend upon our ideas of man's place in the scale of being. But this is a question only as to the good sense and taste of the Author, and does not affect the truth of his assertions. Nor is it a just ground of objection that his statements are not made in scientific language and with scientific exactness, for the latter is not true, as I shall hereafter show, and as for tne former, the laws and terminology of Astronomy, Geology and other sciences were then unknown. It would have been necessary to create scientific UTIUS for this special purpose, and from that time to the present century they would have been unintelligible. Is it indeed certain that an absolutely correct terminology would even now be understood ? Has all knowledge been so thoroughly explored that nothing remains to be added to, or taken from, the present laws and nomenclature ? Were New- ton to take up a modern Scientific book, he would find much to perplex him, old terms used in new senses, and new ones that would convey no mean- ing. Should the Scientist of to-day revisit the world a century hence, is it probable that his experience would differ from that of the great English Philosopher ? Not only was a statement of phenomena the only method of imparting information on these 38 MOSAIC ACCOUNT OF CREATION. "subjects possible under the circumstances, but it was the best method conceivable under any. The value of an accurate statement, photo- graphing, as it were, the phenomena of nature, can never be fully known by finite minds. Facts whose scientific value has apparently been ex- hausted, like the rejected dross of ancient mines, may, in the crucible of modern analysis, prove rich in precious metal. Others of apparently tri- fling importance may, under different subjective conditions, be " the very article of a standing or falling" theory. The apparently accidental noting of a star one night many years ago, and its appearance in an- other position a few nights after, a change at- tributed by the conscientious astronomer to some error of eye or hand, but both of whose places he fortunately put upon record, with an interrogation marking his doubts and the probably valueless character of such an observation, lay dormant many years. Its value, had he suspected it, would have been more to him than all the labors of his life, but would have deprived Le Yerrier of the glory of his discovery. Not till the world had rung with the wonder of that marvel of ana- lysis, and astronomers had set to work to discover whether Le Terrier's calculated elements were true, did the pregnant meaning of that " trivial fact " become known. It might have revealed OBJECTIONS TO A REVELATION. 39 the planet's existence years before, but even now it ti xed the true elements of its path. Accurate descriptions of phenomena are the meat and drink for which every student of nature hungers and thirsts. It is solely for these, that governments fit out expeditions to observe eclipses and transits, and to dredge the ocean bottom. In the Mosaic Narrative, facts are related in the ordinary language of life, which all men can understand, and it is no proof of their untruthful- ness that they carry to each reader a meaning larger and richer in proportion to his knowledge ami capacity. On the contrary, this is a charac- teristic mark of any truthful statement of phe- nomena. It is easy for a child to understand that the eclipses of Jupiter's Moons occur sometimes eight minutes sooner, and sometimes eight minutes later than by previous calculation they ought, a fact to him curious perhaps, but of no great consequence. To the philosopher, however, that fact made known the velocity of light, from which was ob- tained the measurement of its waves, on which is built up the Science of Optics. So, too, a child can understand that the planet Uranus rises some- times too soon, and sometimes too late, a matter to him of small importance. But this same fact told Le Yerrier of a planet outside of Uranus. Such simple statements, pregnant with truth, abound in this account. It was indeed, "not 40 MOSAIC ACCOUNT OF CREATION. intended to teach us science," any more than the apparent irregularities of Jupiter's .Moons to teach Optics, or the perturbations of Uranus to teach Astronomy ; but, if true, it is more than Science, it is the material of which Science is made. There has .grown up in many minds the belief that, according to Moses, the world and its con- tents were formed in six ordinary days. It is on this supposed statement that most of the argu- ments against the truth of Genesis have been based. It has been assumed that such was the true mean- ing of the Narrative, and then shown by admitted Geological evidence, that the world and unnum- bered races of animals and vegetables have existed for countless ages; and that a process of slow development has been going on for millions of years. The Bible, we are told, may be the work of man, and therefore may not be true, but the Geological record is independent of man, and therefore cannot be false; hence, in an issue of fact, we must decide against the former. The con- clusion is* unavoidable if we admit the premises. But did the Author intend us to understand that the world and its contents were created in six ordinary days? Or, if you please, did he say or desire us to believe that, from " the beginning " to the close of creation only one hundred and forty-four hours elapsed ? I answer emphatically, No. But the reasons for a negative answer cannot OBJECTIONS TO A REVELATION. 4:1 well be given, so interwoven are they with the Narrative, until that has been considered. The reader is requested therefore to wait until we have gone together through it, when the duration of the Mosaic Days will be again taken up, and, as far as in me lies, exhaustively discussed. I hope then to show that the literal truth of this Narra- tive harmonizes perfectly with the existence of the immeasurable epochs of Geology. I may, however, now properly call attention to the remarkable circumstance that, although so much has been said and written on the assumption that this world and its contents were made ac- cording to Genesis in six days, there is no such statement to be found in these two chapters. If I am wrong, it will be easy to point out the verse in which it is. I am unable to find it. The only allusion to the duration of the crea- tion, is in the fourth verse of the second chapter, where we read " in the day the LORD God created the heavens and the earth " one day, not six days. Nor is it said that any creative act occurred on any of the days. It may be implied, perhaps it is, but certainly it is not so said. The wording is very peculiar, and like everything else in these chapters shows design. Remember, the question. is not what we think or infer the writer intended to say, but what .did he actually say ? On this I shall have more to offer hereafter. The other parts of the Bible are outside of our present discussion, 42 MOSAIC ACCOUNT OF CREATION. yet as showing the mode of speaking, the usus loqv^ndi, I add that although the wisdom, good- ness, and power of God as manifested in Creation are often alluded to in other parts of it, yet none of its many writers speak of its brevity. On the con- trary, there seems to be a purpose to break up the ordinary notions of time as applied to God's works. We are told " a thousand years are as one day, and one day as a thousand years." I have not forgotten the text so often quoted to prove the instantaneous performance of God's commands, but I can see in it only obedience, and no reference to the time employed. " He spake and it was done." Certainly He spake, and it was done, but I do not acknowledge the right to in- terpolate any modifying word, even though that word be u immediately." Shall we never have done adding our beliefs to the Word ? " Firmament," something solid. This word offers no difficulty, since it is admitted on all sides to be an improper rendering, to suit the Science of Ptolemy's day. The Translators, unable to comprehend the Science of the Bible, forced it to say what seemed to them in harmony with the laws of nature. They could not believe in a mere expanse or open space it was contrary to all their Science and therefore they translated " expanse " by " a firmament," something solid to hold up the sky ! Having disposed of the objections urged against OBJECTIONS TO A REVELATION. 43 tliis Narrative, on account of its phenomenal char- acter, and the absence of scientific forms and terms, and passing by for the present the supposed assertion of the brevity of creation, we turn now to examine the Book. In the spirit of *a student anxious only to dis- cover the truth, and in the full assurance that all truths are harmonious, I shall seek to learn what the Narrative says, and what is almost equally important in maintaining its Divine origin, to point out certain things attributed to it, but which it does not say. At present I shall speak almost wholly of the latter. I find that it mentions very briefly, in a certain order of occurrence, some of the most important events in our world's history, but that it is silent as to everything else, resembling that kind of history styled Annals. It opens with a statement of God's universal creatorship. It then commences a series of details, beginning with the primordial condition of the earth, and ending with the Crea- tion of Man. Passing this by, let us now see what it does not say. It says nothing as to the previous existence or non-existence of older orders of beings, such as the animals and vegetables of the Paleozoic Age, nor of those upheavals and depressions which have left their record in the contorted strata. As to the latter, there can be no difference of opinion ; the text certainly says nothing of them. 44 MOSAIC ACCOUNT OF CREATION. But as to those plants and animals of previous ages, which we now know were extinct when man appeared, Moses does not speak, for he makes mention of "grasses, herbs, and fruit trees/ 5 They did not exist in the earlier periods. The peculiar vegetation which marks the dawn of organic life, shows only plants of the lowest orders, as Algae, Ferns, etc. These can by no possible classification be in- cluded among the plants mentioned above, which, as Geology tells us, appeared long afterward, long even as Geology counts time. So too in regard to animal life ; for ages after ages, were found in all the vast round of our globe, in the ancient waters of its seas, or sporting on their shores, only mollusks, radiates, and articu- lates. Not a vertebrate, much less a mammal, yet lived. Such a fauna does not correspond with that described as "cattle, creeping things, and beasts/' The latter fauna harmonizes perfectly with the animals of to-day, among which we find not merely mammalia preeminent, but also an abundance of species of all the lower orders. Moreover, the text, with its usual careful wording says, " the moving creature that hath life," and " every living creature," i. e. not the extinct, but the present living species. On the other hand, the Account gives no ground for the assertion that these extinct species came into existence independently. It merely does not speak of them at all. OBJECTIONS TO A REVELATION. 45 The Account taken thus narrowly and literally harmonizes with the facts of Geology. It is only by extending it beyond its own words, a very un- due liberty as it seems to me, that we find a diffi- culty in the fact that according" to the fossils, not one^of the "grasses, herbs, and fruit trees" pre- ceded animal life. Such a conflict, however, is of our own pro- duction, for the Account carefully limits the kinds of plants which it affirms preceded the animals of the fifth and sixth periods, and the evidence of the fossils corroborates its assertion. Although it may, at first, appear that all crea- tures living during the fifth and sixth periods, were, according to Genesis, formed during those periods, yet on a more careful examination it will be found that there is nothing in the text to forbid the belief (should there be grounds for it) that species of previous creations were still in existence, nor that some may have come down to the present day. The Account neither affirms nor denies.* * I leave it for specialists to say whether life of any kind passed over the great convulsions that marked the close of the Paleozoic Age or survived from the Mesozoic into the Cenozoic, or lived through the cold of the glaciers. In gen- eral, life was destroyed, although perhaps some Protozoans, and possibly a mollusk or two, may have escaped through them all. It is doubtful whether any fiving species is iden- tical with the fossils of a period earlier than the Eocene. " Of living fishes, reptiles, birds, and mammals," none can be traced back as far as the Tertiary, the yesterday of Geology. " All tffe fishes, reptiles, birds, and mammals of the Tertiary are extinct species." (Dana's Manual, p. 518.) 4:6 MOSAIC ACCOUNT OF CREATION. The first two Chapters of Genesis do not tell us how long it is since Adam was created, whether it is 6,000 or 6,000,000 years. They do not pro- fess to give any information about it. Whether we can justly deduce this period from some other portion of the Bible, is not a question that con- cerns this discussion. If every word of that Book save the Mosaic Narrative were dropped out of existence, the truth or falsehood of the latter would not be affected. It merely places man's creation upon the last of the six great epochs, as the crowning glory of the whole. The text does not say, that no species of plants or animals were created after Adam and before the " rest " of the seventh day. On the contrary, it appears to be clearly intimated in the next Chap- ter, that " all kinds of trees pleasant to the sight and good for food " were made after the creation of man, as well as all kinds of animals for him to name. In conclusion. It is just and logical when examining into the truth of statements contained in any document, to see exactly what it says, and consequently it is unjust and illogical to condemn it for the glosses and explanations that may have gathered about it. The Mosaic Narrative does not tell us the duration of the process of creation, except so far as to let us know it was not instantaneous, since it occupied a time in which were " six days " of completion and approval. OBJECTIONS TO A REVELATION. 47 It does not affirm that each act was instanta- neous, as when, e. g., God said, " Let the dry land appear," that at once, like the palaces in stories of Eastern Magic, it rose from the bottom of the sea. It does not say how much or how little time elapsed between the events mentioned, as from the Creation of Light, to its separation from darkness. It does not speak of the creation of Algae, Ferns, and the early Flora. It does not deny the existence of species com- ing down from more remote epochs. It does not deny the creation of plants subse- quent to the third day. It does not deny that animal life began long before living species of fishes, fowl, beasts, creep- ing things, and cattle. It does not deny the possibility of some spe- cies having survived from the dawn of organic life. It does not say how many years have elapsed since Adam's creation. Of most of these matters, it says nothing at all. Its silence on any question, cannot justly be interpreted as affirming or denying. Anything outside of its own words, does not attach respon- sibility to it. The fact that this Account is not clothed in scientific language, is not only no argument 4:8 MOSAIC) ACCOUNT OF CREATION. against its truthfulness, but so far as it goes, decidedly the opposite, since a " phenomenal " statement, a series of " logographs," * is immea- surably richer in meaning and more fruitful in results than- any other method of imparting infor- mation of which we can conceive. If these conclusions are correct, then it readily follows that any argument based upon the oppo- site assumption is wholly irrelevant. This ruling will throw out of Court nearly all the testimony brought against the truth of this most remarkable document. * " Logograph," a word bearing the same relation to a " description " that a photograph bears to a pencil sketch. No word in our language conveys the intense literalism of this Narrative CHAPTER II. THE UNITY OF GENESIS AND SCIENCE. TESTIMONY OF NEW WITNESSES. " THERE is no mode of establishing the validity of any belief except that of showing its entire congruity with other beliefs." HERBERT SPENCER, VERY one that has watched the operation -J J of his own mind, has noticed that his judg- ments are affected by impressions received early in life, and this too, in spite of the more cor- rect information of later years. In childhood, we believed all the heavenly bodies were equally distant from us, and now, notwithstanding our present knowledge, how many of us can see that the stars are ten thousand times more remote than the moon ? When we have repeatedly read of events placed in close proximity upon the printed page, we are very apt to think of them as actually occurring at correspondingly short intervals. Im- pressions thus formed influence us long after we have learned better. It is absolutely necessary to get rid of them and to cultivate a sense of true 8 50 GENESIS AND SCIENCE. historical perspective, if we would attain any cor- rect comprehension of the past. Were I to tell a child that Alexander, Han- nibal, and Caesar are the greatest generals the world has seen, he would think of them as liv- ing at one time. If he is logically inclined, he will maintain that they are now living, or that my assertion is false, for did I not say, " are the greatest generals " ? But as his knowledge of language increases, he will admit that my statement is not inconsistent with the fact that they are all dead ; and as his acquaintance with the history of the past expands, so will their respective epochs appear to separate, till in after years each takes his proper place in the long line of events. In writing a very brief epitome of history, I might say : " America was discovered by the Spaniards, by whom the most of South America and a large part of North America were settled. The English made settlements at Jamestown and Plymouth. The colonists made war on the mother country and obtained their independence. They had slaves before and after this, which resulted rn another war, after which there were no more slaves." In this little narrative there are between the clauses great intervals of time, in which many interesting and important events occurred. Nor is this any impugnment of its truth. It makes no THE NEW WITNESSES. 51 pretence of telling anything mo?e than the words say. It states such facts in the order of their succession as seemed to the writer best to he recorded, and neither affirms nor denies anything in regard to what may, or may not, have taken place besides, and it would be strange logic that should infer its falsehood from such silence. Such is exactly the character of the Mosaic Narrative, and to properly understand it, one must divest himself of early impressions as to the im- mediate and rapid succession of the events there' recorded, at least so far as to leave his mind un- biased by their juxtaposition upon the page, or by previous theories.* Those who have either cut themselves loose from all early " theological " training, or who never were imbued with the traditional belief in, regard to the close succession of events mentioned in the Mosaic.- Account, may be at a loss to understand the difficulty others experience in stereoscoping the past. Reason here must be aided by a posi- tive effort of will. Perhaps one more illustration may aid the latter in the attempt. Suppose the scenes of earth ended, and that some spirit in the far-off eternity should relate to a new-comer the story of our world. He might, in brief phrase, tell of creation and * For an exhaustive examination of texts succeeding each other without notice of interval of time where we know from statements elsewhere there was such interval, see Genesis and Geology, by Denis Crof ton, B. A. 52 GENESIS AND SCIENCE. man's trial and fall ; of the Serpent and the mys- terious promise, "And I will put enmity between thee and the woman, and between thy seed and her seed ; it shall bruise thy head and thou shalt bruise his heel/* Then he might add, "and it was so, the Seed of the Woman did bruise the head of the Serpent, did overcome him, and myriads now in this abode are the trophies of. his victory." The listener, ignorant of the thousands of years of wretchedness and misery while the Serpent seemed triumphant, might most naturally infer that the triumph followed close upon the declara- tion. But, for us, it is easy to see the ages that elapsed between the promise and the time when it could be said, " and it "jvas so." The history of creation occupies only the first chapter of Genesis. It is followed, in the second chapter, by a brief summary of the whole work, and a more special account of the occurrences of the sixth period. I propose to confine myself, at least for the present, to the first and apparently more systematic statement. Any difficulties outside of this may or may not prove formidable, but their discussion has no bearing upon the truth or falsehood of this narra- tive. The Bible abounds in the rich poetical imagery of the East ; but this first chapter is the most THE NEW WITNESSES. 53 literal prose, a record of hard, dry facts. In mathe- matics one speaks of roots and powers, in natural history one reads of kingdoms, classes, and orders, but this narrative has an absolute realism that is wonderful. Such at least it appears to me, and as such I propose to treat it in this discussion. The account cf^ens with the all-embracing declaration : " In the beginning God created the heavens and the earth." It assumes the existence of a First Cause,* whom * It is interesting to note that Scientists who have prided themselves upon their superiority to all claims of supernatu- ral influences and revelation, have arrived by their own road at the first verse in the Bible. Prof. Tyndall, in the open- ing Address to the Hriti.xh Association, is reported to have summed up in the following words: "In fact, the whole process of evolution is the manifesta- tion of a Power absolutely inscrutable to the intellect of man. As little in our day as in the days of Job can man by searching find this Power out. . . . There is, you will observe, no very rank materialism here." What is this but a scientific paraphrase of "God created the heaven and the earth. " The inscrutability of this Power was as well known to Moses and to Job as to Prof. Tyndall or Mr. Spencer. The identity of the two propositions is the more striking when it is remembered that Moses wrote, " In the beginning Elohim created the heaven and the earth," and Elohim means "powers." Would the modern philosophers have suffered any loss if they had taken the word of Moses and Job, that it was an Inscrutable Power that " evolved " the heavens and the earth ? For the further consideration of this word, Elohim, and the personality of the narrative, see Part IL GENESIS AND SCIENCE. it styles God, an assumption which it does not base upon any argument, but appeals to each reader, as to a matter within the view of his own consciousness as absolutely as the existence of the material world. There I leave it, only adding that matter, or mind, or both, must be eternal, and that I find it logically easier to conceive of one self- existent and eternal Being than of two or more.* There is at this day prevalent among certain writers a peculiar state of mind characterized by an instinctive aversion to the use of the word " God," which for lack of a better name may be styled Theophobia. It manifests itself in the use of some impersonal word, as Law, or Force, or Evo- lution, or Power, or u Dynarnis," and if compelled to use the name of Deity, spells it " god." Moses has no such theophobia. He delights to place the name of God in the front of every sentence. His is a personal God, who not merely enacts laws for the universe, but executes them not merely sets the machinery in motion, but, as it were, stands by and notes its working, and as his plans develop, pronounces each completed stage of progress "good," and when he has crowned all * I use the term " self-existent " for lack of a better. That which exists without a beginning is existent, not self- existent, since the latter implies self-causation, i. e. self ante- cedent to itself ! I know of but one absolutely logical expression for such a Being : " I Am." " ' I Am ' hath sent thee." THE NEW WITNESSES. 55 with the creation of man, styles it all "very good." Science cannot go back to the opening of this chapter. It takes cognizance only of what has occurred since that " beginning." Yet it has dis- covered many indications that the present order is not eternal. The transmission of light, the retarda- tion, and breaking into fragments of comets, indi- cate an interstellar medium which is slowly bring- ing the planets to rest. The friction of the tidal wave, given time enough, will stop the diurnal motion of the earth. The sun is slowly losing its heat. Now, however small these retarding forces, or however small the loss of heat, yet, if they had operated " from eternity," it is a proposition easily demonstrated that the momentum of the earth, and the heat of the sun, would have been exhausted ages ago. Science then clearly demands a " beginning." Starting from that, many wise men have sought to expound the mystery of the universe, or at least to show how our own system might have been developed under the influence of forces still active. Assuming the existence of matter and motion as the result of attraction, without attempting to account for either, Laplace some fifty years ago proposed the well-known Nebular Hypothesis, which by its accordance with the facts of our solar system, has passed from the domain of theory, almost if not w r holly into that of law a result 56 GENESIS AND SCIENCE. which has been confirmed by the discoveries made in the last few years by aid of the spectroscope. The central fact of this theory is, that the solar system, and of course the earth as a portion of it, in its primordial condition, was a shapeless, empty, dark collection of highly attenuated mat- ter, or in modern technical phrase, a nebulous mass. Nearly four thousand years ago, Moses, giving an account of our earth, describes its condition prior to the commencement of motion, in language almost identical. He says " the earth was with- out form and void, and darkness was upon the face of the deep." * It was not the firm, solid globe which we now regard as the ideal of stabil- ity, but a something mobile, something that flows, " waters " in the language of those days, a " fluid " in the nicer definition of the present.f * The received version " without form and void/' was in the main acquiesced in until the exigences of certain theo- ries required a modification of meaning. (See Lange, Genesis, p. 163.) After a careful reading of the argument pro and con, I still adhere to the old version. But in every render- ing there is the same idea of organic emptiness, and of matter in a state of shapeless disorder. Did, however, this phrase stand alone, I should not found an argument upon it, but the evidence is cumulative. It is not the coincidence of one or two expressions, but the har- mony that runs through the whole narrative. f I doubt if any language, until a comparatively recent period, could express the nice distinction between "fluid" and " waters/' Indeed, the Hebrew word is radically much more closely allied to " fluid," being derived from a root that signifies " to flow." THE NEW WITNESSES. 57 Is it possible even now, to describe in more appropriate words, the nebulous condition before the mass was vivified with motion ? " Without form," shapeless, empty, dark, not solid, but flow- ing, a waters," or fluid. Of forces we know nothing, but use the word as a convenient name for that which causes or opposes motion. Of their origin Laplace's theory takes no account, nor can the Science of to-day do more than to refer it to the same First Cause as matter. And in this conclusion, Science accords with the statement in Genesis ; God, " the First Cause," is the first mover. " The Spirit of God moved upon the face of the waters," i. e. the fluid mass. To this brief assertion, Science can add no- thing. This region also lies beyond its domain. But from its vast store-house of facts it has drawn this generalization which corroborates the idea that appears to underlie these first two verses, namely, that the primordial order of existence is mind, matter, and force, and that matter, modified by force, is that which is the present physical universe. " Many of the most eminent physicists of the present time see in the cosmos, besides mind, only two essentially distinct beings (sic), namely, mat- ter and energy, and regard all matter as one, and all energy as one, and refer the qualities of sub- stances to the affections of the one substratum, 3* 58 GENESIS AND SCIENCE. modified by the varying play of forces." (Page 102, New Chemistry, Prof. Cooke.) Such a generalization implies, or rather re- quires that matter existed before the application of force could develop anything, and that there was for them a unity of origin. This corrobora- tion is the more interesting from the utter uncon- sciousness of Science that it exists. Prof. Tayler Lewis says the primary mean- ing of the word translated " moved upon," is to flutter (regular pulsatile motion), and the verb being in the Piel conjugation makes the inward sense of the throbbing more intensive. The reader will here note a singular harmony with the modern scientific belief that atomic vibrations lie close to the foundations of all the forces of nature. Furnished now with matter which has been en- dowed with forces, Science, like the old Geometer, can move the world. Thanks to the newly discov- ered law of the correlation of forces, philosophers can now tell with absolute certainty what was the first visible effect that followed motion. As the telescope carries us out into the depths of space, so this last and grandest generalization takes us back into eternity, enables us to note the very founda- tions of our world, to trace the atoms in their paths, and, as they dash together, to see the darkness lit up by the new-born light. It tells us that heat and then light were the results of these primordial movements. The hitherto " formless, empty, dark " THE NEW WITNESSES. 59 mass became self-luminous, and the surrounding ether joyously trembling, bore in eager haste the news to neighboring systems that another was added to their number, and then, " the morning stars sang together, and all the sons of God shouted for joy." Till within a generation, Science in her wild- est dreams could not have told us this. But Moses put upon record, nearly four thousand years ago, as the next step after the impartation of motion in this making a world, " God said, Let there be light, and there was light." Note the coincidence. This third step placed upon record so many thousand years ago, is pre- cisely that called for by the Nebular Hypothesis and the Correlation of Forces. According to Dr. Adam Clark, the word ren- dered flight," signifies not light only, but heat or fire. This identity of signification is, to say the least, exceedingly appropriate, since light and heat, as we now know, are generically one, being merely variations in the ethereal undulations, a physical fact unknown to Dr. Clark ! The primary, nebulous condition, "without form, void and dark," was utterly unfit for human use, not a condition complete in itself, but prepar- atory for something higher. Hence, in harmony with the Author's dominant idea of making man the central object, it was not pronounced " good." 60 GENESIS AND SCIENCE. But as light was perfect in itself, ready for the use of the^ coining man, irrespective of the state of what it illuminated, it merited and received the verdict of completion and approval. " And God saw that it was good," finished to his satisfaction. By the laws of dynamics aided by a know- ledge of " the correlation of forces," we now know that the hot, self-luminous, nebulous mass of our solar system (the cosmos) slowly cooled, and shrinking centreward, generated a gyratory mo- tion. Revolving with increasing velocity as the diameter grew less, it at length left behind it neb- ulous rings, which themselves cooling and shrink- ing, formed the planets. Our earth, gathered up from an annular to a spheroidal form, was at first a mass of incandescent, self-luminous vapor, as it were a comet, revolving about the central body, in a planet's orbit. Further condensation arid cool- ing made it a ball of liquid fire, a shoreless ocean of lava, giving out light upon every side.* * " And what a surface ! For land and water, glowing rock and molten lava. Vast seas of fire tossed by furious gales whose breath was flame, corruscated with a thousand colors as their condition underwent continual change. Then over a wide extent of those oceans the intense lustre would die out, to be replaced by a dull, almost imperceptible glow where the surface of the fiery ocean was changing into a crust of red-hot rock. But then came fresh disturbance. The crust broke in a thousand places, showing the intensely hot sea beneath. Fragments of red-hot rock many miles in ex- tent were tossed hither and thither by the raging sea. Nor were these the only evidences of an intense energy. From THE NEW WITNESSES. 61 Still slowly cooling through the ages, its sur- face became covered with a solid but glowing crust, and when this had so far fallen in temperature as to be no longer luminous, then, for the first time in the history of our globe, the hitherto all-per- vading light was separated from the darkness, as now, by a line of demarcation, on one side of which opposite the sun was night and on the other day. " And God called the light Day, and the dark- ness he called Night. And the evening and the morning were one day." (" One day " in the Hebrew.) This marks an important stage of progress in our world's development, indicating the complete transition In mi the gaseous, self-luminous, come- tary condition, to the solid, opaque, planetary body, a fact that was evidently well known to the Author of Genesis, for in his brief way he men- tions the division of light from darkness, the fact which of all others characterized it, a divi- sion heretofore impossible. " And God divided time to time, the rush of the hurricanes which raged over the molten oceans, was hushed into comparative stillness, as volcanic explosions took place. Enormous volumes of steam and other imprisoned gases were flung upward with irresist- ible force." This vivid picture, from Proctor's Borderland of Science, although an imaginary description of Saturn, is a true de- scription of our earth's condition after it had condensed to a liquid and had begun to form a crust, but was yet self -lumi- nous. 62 GENESIS AND SCIENCE. between the light and the darkness." Up to that time, in reference to our planet, light had been everywhere, and there would have been no more propriety in speaking of such a division than there would be now in case of the Sun. Could any man, in the light of the present knowledge, select more accurately, or depict more graphically, the characteristic fact which indicates the close of our world's intensely hot and self-lumi- nous existence ? Note, too, the thorough mastery of his sub- ject, incidentally, as it were, shown by the Author when he calls "day," not the light in general, but light after this division. It was not the darkness which was upon the " deep " prior to motion, but darkness which had been separated from the light, that he called Night, i. e. it was after the earth began by alternations of light and darkness to measure time. In these two verses (4, 5) is comprehended all that the Author has seen fit to tell us of our world's self-luminous existence. The announce- ment of the emission of light, " And there was light," marks the earliest visible effect of Cosmic vivification by the impartation of motion, the com- mencement of that period of intense heat, and uni- versal luminosity, as the words "God divided the light from the darkness," mark its close. Between these verses is all the long time from a first moved cosmic mass, to a solar system with its arrange- THE NEW WITNESSES. 63 ment of Sun, planets, and satellites, to our earth a solid non-luminous sphere ! So vast an interval, so transcending the power of the human intellect to measure, which no Calculus can compute, be- wilders us, and we draw back exhausted as from the contemplation of duration without limit. Such vast real intervals, where there is apparent juxtaposition, are most common in the record writ- ten in the sky. Stars seem to us almost to touch each other, whose real distance apart is unmeasured, and as yet immeasurable. In an infinitely smaller way, writers and speakers often link into one nar- rative, or even one sentence, events separated by vast intervals of time. If one were to say, " Ital- ian Tribes founded a city, which Gothic Robbers destroyed," the statement would be equally true whether we recognized the many centuries that intervened, or in our ignorance, thought that the last event followed close upon the first. And when, our knowledge of history having increased, we learned how far apart they really were, it would be strange logic that should therefore deny the truth of the original statement. Important as was this stage to which our world had now attained, it was a condition of transi- tion, not of completion. Although no longer hot enough to give light, yet for a long period its high temperature permitted no water to remain upon it. The Oceans existed at first as super- heated, transparent vapor. But as the surface 64: GENESIS AND SCIENCE. heat grew more moderate, the invisible vapor be- came dense masses of mist enveloping the world " in clouds like a garment," and making " thick darkness a swaddling band for it." This mist, or cloud, must have been of vast extent. If we sup- pose one cubic inch of water to form one cubic foot of vapor, and the ocean sufficient to cover the earth to the depth of two and a half miles, the " clouds " must have been nearly two thousand five hundred miles in thickness, causing a "darkness" more intense than the darkest night imaginable.* * The Bible student will note this as one of the many instances in which Science casts a flood of light on passages otherwise incomprehensible. What more beautiful and true description can be given of that condition of our earth which we have been been considering, than the one in Job, xxxviii. 9 ? These dense masses of clouds ! how they must have poured down the water as they passed more and more com- pletely from invisible vapor to clouds and mists ! " Or who shut up the seas with doors, when it brake forth, as if it had issued out of the womb ? " When I made the cloud the garment thereof, and thick darkness a swaddling band for it." Think of the intense, all-pervading darkness caused by such clouds ; making " the cloud the garment thereof, and thick darkness a swaddling band for it ! " " A swaddling band," not an irregular, shapeless mass of clouds, but "bands" wrapping it around, as to-day clouds wrap around Jupiter and Saturn. Their waters are still in their atmosphere, but mostly, as I take it, yet in the form of invisible superheated steam. Their ground is still hot enough to glow. Their clouds (of whatever material) are yet in " bands " about them. Such in an earlier epoch was the condition of our planet, and such, as far as the bands, it continued after it passed into THE NEW WITNESSES. 65 Further ages of cooling reduced the tempera- ture of the vapor until, at length, the water began to descend in torrents, to be again and again thrown back in clouds of steam by the hot crust. In due time the conflict ceased. The primeval storms and tempests abated ; the air became clear. The waters covered the earth ; above them a transpa- rent open space, and yet above that, clouds. This open space marks the close of another important stage in the progress of the world toward inhabit- ability. It indicates the close of the supremacy of purely igneous action, and the beginning of the period in which aqueous action was henceforth to be dominant. The Author of Genesis must have known of this, or lie would not have given us in this series of word pictures, as representing the next great stage of progressive development, an open space which separates the rolling ocean, "the waters below," from the clouds yet suspended high in air, a space so clear that one could see in the blue expanse the glories of the heavens. These are his words : "And God made an open space (not crepe^a, nor firmament, something solid, as translated by Scien- tists of Ptolemy's time !), and divided the waters that were under it from those above it." the condition of lower temperature when water became visi- ble mist. Even now, were our earth free from inequalities upon its surface, its clouds would retain their band form. Land and water, mountains and valleys, destroy all regularity of cloud- form. 66 GENESIS AND SCIENCE. And this "open space God called heaven" Why ? Because, as we now know, it was only after the deposition of the water that the stars were visible on our globe. During its earlier stage, when itself luminous, the fainter light of the stars was either lost in the earth's own efful- gence or quenched in the vapors that loaded its atmosphere. During the non-luminous condition, their light was intercepted by the dense clouds. Hence when there came the open clear expanse, it revealed for the first time the glories of the night, and seemed as now to reach the stars. In- deed, if one wishes to be very exact, he may justly say, the open space which separates the waters is the same space which continues beyond the clouds, to the heavens, to the stars themselves, an inter- pretation that, to say the least, is not opposed by the fact that the word rendered " heaven " is dual in form. This clearing the atmosphere, science tells us, was a very important stage of progress ; indeed, absolutely essential to the subsequent develop- ment. That the Author appreciated its impor- tance is evident, since he devotes a " day " to it. But he does not pronounce it " good." Why this omission ? Certainly the work was of inconceivable importance, absolutely essential before life could exist, and there is nothing done by the Divine Architect that is not well done. I think it is manifest on a careful study of THE NEW WITNESSES. 67 this Chapter that in every case where it is said " God saw it was good," perfection is indicated, i. e. not excellence only, but completion " good " for the use to which it was to be put, "good" for men. For some cause, the atmosphere, the clear, open expanse, although freed from the excess of water, was not pronounced finished for the use of the coming man. The records of Geology offer an explanation. There we find abundant and convincing evidence that the purification of the atmosphere was not completed until unnumbered centuries after the lu -inning of the upheaval of the dryland. At least through the Paleozoic epochs (a duration we cannot measure), the air was loaded with carbonic acid and probably with many other impurities. Had the Author represented the purification of the air, not as having reference merely to the deposition of the water, but as continuing until he was able to pronounce it " good," i. e. fit for man, he would have materially injured the sharp chronological order which is one of the most characteristic features of the Narrative, since this would have carried the "second day" so down into the history of the globe as to have lapped far on the emergence of the dry land, the work of the next great epoch. How long the world remained enveloped in a shoreless ocean there are no data on which we can 68 GENESIS AND SCIENCE. found an estimate. It must have been a time of turmoil, of great volcanic upheavals, of "terrific earthquakes. It must have been long, for during its continuance the primeval crust was broken and ground up, forming in part the materials of the Azoic sedimentary rocks, as is apparent from their immense thickness. In the fulness of time, the continents began to be upheaved, showing in their earliest manifesta- tions lines of structure which clearly indicated their present form, bearing no marks of chance upheaval, but showing a plan worked out through the Geological epochs, and attaining their full completion, after countless centuries, towards the close of the Tertiary. In this Age (Dana, p. 580), " there was the fin- ishing of the rocky substratum of the Continents ; the expansion of the continental areas to their full limits, or their essentially permanent recovery from the waters of the ocean ; the elevation of many of the great mountains of the globe, or a considera- ble portion of them, through a large part of their height, as the Alps, Pyrenees, Apennines, Hima- layas, Andes, Rocky Mountains, the loftiest chains of the globe, a result not finally completed until the close of the Tertiary." Geology, then, tells us that at the close of this epoch, the arrangement of the land was completed, -and the profoundest students of Physical Geogra- phy unite in pronouncing it "good." THE NEW WITNESSES. 69 In perfect accord with this, the Author places in an epoch subsequent to the deposition of the waters, the appearance and the completion of the dry land, and adds, " God saw it was good." He gives no intimation of the interval of time be- t ween, but Geology so far supplies the omission as to assure us of its surpassingly long duration. It may be replied that in all this there is no- thing remarkable, as of course the elevation of the land above the water could not have preceded its deposition. \\t I note three things that did not " follow of course." First, The land might have assumed its present elevation before the water fell, leaving the latter, when the time for falling came, simply to fill the already existing valleys to their present depth. But the words, "Let the waters be gathered into one place, and let the dry land appear," are utterly inconsistent with any such previous condi- tion, and are equally in Imniumy with all the Geological facts of the world's history. . Second, It was the belief of- the ancients that the world was mostly land, and the water compara- tively small bodies in a great degree isolated from each other. It did not " follow of -course " that the waters were gathered into one place. Yet such is the fact, as Geography tells us. Third, The excellence of the arrangement of land and water does not " follow of course." The ancients had a horror of the sea, and it is only 70 GENESIS AND SCIENCE. since a comparatively recent date that Scientists have found that land and sea have been placed and proportioned with surpassing wisdom. The Author of Genesis pronounced it " good," and now all science confirms the verdict.* I cannot leave this portion of the account without calling the reader's attention to its pecu- liar wording. " Let the dry land appear," or if it is closer to the original, let it be written as a fu- ture (since the Hebrew obtains its first and third persons of the imperative by the use of a simple future). " The dry land shall appear." Such an expression would be marvelously in harmony with the fact that the land had risen close to the surface * It will aid in appreciating the wonderful wisdom of the Author of this Narrative to compare his statements with those of a much later Hebrew Author. In II. Esdras, chap. v. 42, in the course of an account of Creation borrowed from that in Genesis, the writer, not sat- isfied with the Science of that book, attempts, like the trans- lators of the Septuagint, to improve it by the aid of the improved Science of his own day. He says, " Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth ; six parts hast thou dried up, . . . the seventh part where the waters were gath- ered." This is far from being the only instance of the danger of adding improvements to the story of the Hebrew Pro- phet. Such blundering was most natural to one whose know- ledge was limited to the waters bordering on Judea. His statement contrasts most sharply with the brief but photo- graphically true account of Moses. THE NEW WITNESSES. 71 of the water, all shaped and planned, and only waited the permission to rise through the shallow covering of water to the air. " Let the dry land appear." It is all ready, let it come forth. What, then, is the fact as revealed by Geolo- gists ? That at the beginning of Geology, the conti- nents were formed as immense submarine plateaux, lying a very short distance beneath the surface. The grand structure-lines of the continents were early formed and " the system thus initiated was the system to the end." (Dana, Manual, p. 160.) There is something marvelous in the sharp antithesis of the Mosaic account, " Let the waters be gathered unto one place," and the immense inland seas of the earlier Geologic Epochs, an an- tithesis that finds its counterpart in the actual contrast of those periods and of to-day. The then condition of our earth resembled that exhibited now upon the planet Mars according to the latest maps, on which are seen large bodies of water shut off from all others, and with long, narrow arms running far inland. Sir K. Murchison tells us that " Russia in Europe is one huge depository basin," ..." there existed an inland sea of brackish water exceeding in size the present Mediterranean, of which the present Caspian is the diminished relic." This inland sea, he says, was entirely separated from the Western Ocean of that period. 72 GENESIS AND SCIENCE. 9 Vast shallow inland seas, at times connected with other bodies, and at other times entirely cut off, were numerous in the period preceding the middle Tertiary, and to some extent till towards its close. The reader will note that this is the Geological epoch of the completion of the continents, and of the appearance of " grasses, herbs, and trees bear- ing fruit whose seed is in itself," and that it im- mediately precedes the period of the Glaciers, that period which draws a strong line of demarcation between the ancient type of climate and the modern. The Mosaic Narrative now deals with organic forms, and first with vegetation. Let us see what is known from the record of the rocks. There we read that prior to the completion of .the Continents there were immeasurable periods of ancient life forms, the strange old shapes of the Paleozoic Age, the less strange of the Mesozoic, and the more modern of the Cenozoic. Vegetation, commencing with the lowest and simplest organization, the Algse, advanced in the Devonian to a flora which presented, with Lyco- podiums, Ferns, and Equisetae, various cone-bear- ing plants, representing the large but inferior class styled from their naked seeds Gynmosperms. In the Carboniferous period came a rank and abundant growth, whose remains have given us THE NEW WITNESSES. 73 our stores of coal. Here, in addition, was found yet another great order, the Cycads, also belong- ing to the Gymnosperms. As yet there were no Grasses, no Palms, no Angiosperms, the last and highest development. What is an Angiosperm ? It is an Exogenous plant whose seed is covered, as the apple, rose, plum, etc., a plant whose seed is inside of the fruit. Mesozoic plant-life, till far down and into the Cretaceous, presents the same characteristics. There was an abundant flora, but no Palms, no Angiosperms, and most probably no Grasses. In the Cretaceous, the chalk period, suddenly and abruptly, vegetation begins to assume a more modern character. Grasses, Palms, and Angio- sperms begin to appear, not dominant, but a pro- mise of the future, "for this was properly the closing part of the era of the Cycads." * In the Cenozoic there was an increase of those higher orders until they attained their present preponderance in the Tertiary. Here are found Plums, Almonds, Roses, Acacias, Whortleberries, Palms, Grasses, etc. Hence, as to vegetable life, the culmination was attained in the Tertiary, since no higher develop- ment has since been made; there is no higher type than Palms and Angiosperms. Is it possible to find a definition that shall include these heads of the great divisions, the exo- * Dana, Manual, 1874, p. 471. 4 74 GENESIS AND SCIENCE. genous and the endogenous ? I can think of none more perfect than, "the tree yielding fruit whose seed is in itself." * This evidently is the kind of vegetation of which Moses wrote, " And the earth brought forth grass, the herb yielding seed, and the tree yielding fruit the seed of which is in itself." As in these the vegetable world culminated, the Author pro- nounces them " good," i. e. fitted for the sustenta- tion of Man and the Class of animals most aifect- ing his interests. It is hardly possible to read thoughtfully this account and not wonder why two such diverse and yet so important acts as the appearing of the dry land and the completion of vegetable develop- ment, should be included in one epoch. * " Tree yielding fruit whose seed is in it." Dana (p. 708) considers this the philosophical character- istic of vegetation distinguishing it from inorganic sub- stances. This is true without doubt, but no more true for vegetation than for animal life. Nor does that idea add any- thing to the force of "grasses, herbs and fruit trees." But if, by " tree yielding fruit the peed of which is in it," is meant what it plainly says, that the seed of these trees was covered, i. e. was inside of the fruit, thus distinguishing them not only from the cotemporaneous herbs yielding seed as well as from the inferior but preexistent orders whose seed was not in the fruit but naked, then there is shown a deep and broad undercurrent of knowledge, that on the one hand takes in the Geological ante-human periods, their beginnings and culminations, and on the other, the profound analysis of Modern Botanical Science, which has told us of the structural and useful peculiarities of the great modern division of the Angiosperms. THE NEW WITNESSES. 75 If the purpose of dividing the narrative into just six epochs made it necessary to crowd two events into one division, it would seem every way more natural to place together the deposition of the waters and the appearance of the dry land. The discoveries of Geology already discussed, give an answer which if it stood alone would attest the Divine origin of this Account. From them we learn, not only that the completion of the conti- nents, i. e. the time of receiving the Divine appro- bation as " good," was an immeasurable distance subsequent to the deposition of the waters, the two being almost at the extremes of Geologic record, but that vegetable life which began soon after the beginning of the emergence of the conti- nents, was developed along with them, and both reached their culmination in the SAME Geologic Epoch, in the Pliocene, the close of the Tertiary ! How little called for has been the fear of this most faithful Witness. Another very reasonable inquiry is, why does the writer speak of "grasses, herbs, and fruit trees " and remain silent as to the previous and much more extended domain of Algae, Ferns, Cy- cads, etc. ? Three answers suggest themselves. First, because the vegetable world culminated in these. Second, because they are most useful for man and cattle. The third reason, not appa- rent upon the face of the narrative, but perhaps. 76 GENESIS AND SCIENCE. in reference to God's purpose of authenticating a Revelation, of far greater weight in his mind, was because this vegetation marks the close of the ancient type of climate which was distinguished for its monotonous uniformity.* It thus estab- lished a BIOLOGICAL DATE, subsequent to which began the modern type of climate characterized by changing seasons, and consequently, unequal days and nights. Till well down to this time of " fruit trees " the Geological record assures us that the same plants and animals flourished luxuriantly from well toward the equator to latitude 78 at least. And as light is one of the most vital needs of plants, we are compelled to believe, if there be any truth in the doctrine of Uniformity of Law, that a somewhat equal arrangement of light and darkness prevailed at that time in the higher and lower latitudes, and that therefore the polar regions could not have then had days of six months duration, alternating with nights of equal length. If this be so, then as a necessary consequence there could not have been the present alternation of seasons, and the cause of this alternation did * Dana, Manual (1874) p. 352. " The temperature of the Arctic Zone differed but little from that of Europe and Amer- ica. Through the whole hemisphere we might say world there was a genial atmosphere " (Close of the Carbonife- rous Age) " for one uniform type of vegetation and genial waters for Corals and Brachiopods." THE NEW WITNESSES. 77 not then exist. Ergo, the axis of the earth did not then have its present inclination, but must have been nearly perpendicular to its orbit. After " fruit trees " came, according to the record of the rocks, the Glacial Epoch, and at the earliest subsequent period of which anything is known, are found days and nights of unequal length and changing seasons. Hence during that epoch the axis of the earth must have attained its present inclination of 23|.* Such a change of obliquity, causing seasons and une<|iml days and nights, and affording a simple and natural measurement of the year, and signs for the arrangement of the Jewish religious fes- tivuls, exactly harmonizes with the Mosaic Ac- count. " And God said, Let the lights in the firma- ment (open space) of heaven, be to divide the day from the night," [the margin says " to divide be- tween the day and between the night, i. e. to divide the time between them, giving to each its due but ever-varying share,"] " and let them be for signs and for seasons and for days and for years." f * For a full discussion of this subject see Part III. f Verse 14. The Common Version reads, " Let there be lights in the firmament of heaven to divide the day from the night, and let them be for signs and for seasons, and for days and for years." The word " there " does not occur in the original, and the verb " let be " is the same in both places, save that it is of 78 GENESIS AND SCIENCE. How appropriate a description of such an axial change. Note, too, the phraseology. It is carefully chosen, and is as remarkable for what it does not say, as for what it says. It is marvelously in ac- cord with the thought that its Author knew that an increase of the inclination of the earth's axis then occurred, and was familiar with its effects. This, as Astronomers tell us, causes the Sun to divide the time unequally between the day and the the singular number in the first. If so translated, giving it the same meaning in both, the translation would read, " And God said, Let it be that the lights in the firmament of heaven divide " . . . " and let them be for signs and for seasons, for days and for years." This would imply their previous existence and simply denote their appointment to certain duties. It seems to me that one with a knowledge of all the facts of our Solar Sys- tem (which God most certainly possessed) and with no pre- vious theory to sustain, would so render it. The Common Version implies the non-existence of these bodies, or at least their non-appearance, in the expression " let there be lights " . . . while the second expression, " Let them be for signs," etc. , denotes simple appointment. I can see no good reason for the distinction. As to the use or omission of the article, no argument can justly be drawn from its presence or absence, since it is only partially the equivalent of our own, and the translators have added it or omitted it in this very Chapter, as from their stand-point seemed to them best, and that, too, without any notice to the reader by italics or otherwise. This change in the mode of translating the same word, is another instance of supposed science affecting the minds of the translators. As the Seventy thought to bring out more THE NEW WITNESSES. 79 night, and the moon to divide its hours of shining, giving the winter nights a greater share than would otherwise be possible. It also, in connection with the Moon, gave the " signs " indicating the time for the Jewish festivals, since the Passover fell on the first full Moon of /Spring. It gives seasons too, and so makes it easy to measure the years ; but of months, a far more obvious division of time, the account does not speak. They alone, although so evidently dependent clearly what they deemed an inspired Cosmogony ought to nay, by translating the Hebrew word for expanse by oreptufia, something solid, so they rendered " let, be," in the first part of the verse by yevrfiijTuaav , " let there be lights," i. e. " let them come into existence," and in the second place by " laTuoav" let them be " for signs," etc. The English translators fol- lowed in their footsteps and intensified the creative idea, for yevrftt'lTuaav may also mean merely appointment, while our version drops that idea altogether. One other verbal remark is not inappropriate. " And " is used simply as a connective, without necessarily indicating that the event mentioned in the following clause was sub- sequent in the order of time to that spoken of before. Instances in proof are not uncommon, but we need not go elsewhere to find them. In the account of this " day," is a case exactly to the point. After appointing the Sun and Moon to their respective offices, the writer adds," and it was so." That is, the thing was done. The Sun and Moon, in obedience to the divine command, had already begun to rule the day and the night. He then goes on to say, " And God made two great lights," etc. It is simply impossible that the writer intended us to understand that God made these lights after they had already obeyed his commands. 80 GENESIS AND SCIENCE. upon the "lesser light," and next to days the most natural to speak of, are not mentioned ! Why ? Because months (originally from new moon to new moon) are measured by lunar revolutions, and are unaffected by any change in the obliquity of the earth's axis. Nor for the same reason is any men- tion made of weeks, although their institution is one of the most apparent objects of the writer throughout the narrative, and stands out promi- nently in his subsequent writings. It may be said that if my explanation be true, then the entire effect was produced upon the earth itself, while Genesis says it was something done to, or by, the Sun and Moon. But this, it appears to me, is more than the words of the Author permit. He does not say, nor as it seems to me, necessarily imply, that any- thing at all was done to the Sun and Moon ; nor, on the other hand, was it within his purpose to tell us the physical fact that nothing was done to them. True to its purpose of photographing facts, the Narrative simply announces God's intention or command that these luminaries should divide the time between the day and the night, and should be for signs and seasons, for days and for years, and tells us that the command was obeyed. That k all. It gives no word as to the physical cause. Nor is this any proof of the Author's igno- rance or untruthf ulness. As well complain of the expected photographs of the Transit of Venus be-* THE NEW WITNESSES. 81 cause all that will be obvious to the observer is a small black spot, and the great disk of the Sun. Its value will be in proportion to the truthfulness with which those two things shall be represented. The great fact is that the Sun and Moon did divide between the day and the night, and were for signs and for seasons, for days and years, and that this event occurred after the production of grasses, herbs, and fruit trees, and before living species of animals. So much is said positively, and it is clearly implied in its silence as to months, that nothing was done to the moon. These an- swer all the conditions of the Narrative, and are in themselves physical facts of the highest im- portance. HiTe I meet another class of objectors, who tell rne my argument proves too much, if it proves the third period "preceded the Glaciers, for such a climatic change as is implied in varying seasons and unequal days and nights, would necessitate many new species of plants and even of " grasses, herbs, and fruit trees," for the new conditions ; and moreover that the fossils do show such, while Moses says the Creation of plants ceased on the " third day," and, therefore, here is a contradic- tion. Upon a most careful examination of the entire account in both Chapters, 1 cannot find any asser- tion that no plants were created subsequently to this period. The writer does affirm that the 4* 82 GENESIS AND SCIENCE. earth did then " bring forth grasses, herbs, and fruit trees." That is all. God may, or may not, have created plants of any kind, on some one or on each of the subsequent periods. The Narra- tive gives no intimation in the first Chapter. But it is pretty clearly intimated, if not expressly stated, in the ninth verse of the next Chapter, that God did create " trees " on the last creative epoch. Moreover, there is nowhere any assertion of rest from creative labor until the seventh day. The attentive, thoughtful reader will here note how, in this case as in many others, difficulties vanish in proportion as we keep close to the sharp photographic character of the narrative, viz. that it means exactly what it says, no more, no less. Placed as this fourth period is, after grasses, herbs, and fruit trees, and before the creation of living species of fish, and other water creatures, and fowl, it establishes the Biological date of the great Climatic change precisely where Geology places a great climatic change, i. e. at the era of the Glaciers. After stating the offices of " the lights in the firmament," the writer, with emphatic repetition, guards against the possibility of the Star-worship- pers saying that his Creatorship did not include the Stars ; he amplifies and repeats ; He made the sun ; He made the moon ; He set them in the heavens to rule over the day and over the night; He made the stars also. THE NEW WITNESSES. 83 That I am correct in considering the sixteenth Terse as retrospective, is clearly shown, apart from any verbal or grammatical argument, by its includ- ing the " stars also." As the Stars must have been intended, as well as the Sun and Moon, in the first verse (otherwise it means nothing), the subsequent statement must be merely a repeti- tion. It would be too illogical to say that in this statement, where "lights" and "stars" are the object of the same verb, creation was intended in the one case and something very different in the other. It cannot be that a writer able to pen sentences that have ever been the admiration of critics, should so far stultify himself as to say in the first verse, that God created the heavens and the earth, and then in the sixteenth verse, say that he did this very thing on the fourth period after. In these words, " the stars also," I note a care- ful guarding against misapprehension, a fact thrown in that refuses to harmonize with any explanation save one based on the actual facts of the history of the Universe. Moreover, in this clause, " the stars also," there is a reaching out to 'truth which has just been scientifically demonstrated, viz. that the stars have the same origin as our earth and sun. It has been, for not many years, strongly suspected that this was true, for the elliptic orbits of the double stars show that they are subject to the 84 GENESIS AND SCIENCE. same laws of gravitation, inertia, and motion ; while their light is obedient to the same optical laws. But it was reserved for that most delicate of all means of investigation, that marvel of power, the spectroscope, to tell us that the mate- rials of those distant orbs, as well as of our own sun, are essentially identical with those of the earth on which we live. " God made two great lights." Here I note, before leaving this part of the account, a precision of language that our English does not express. In verses 3, 4, 5, the word light differs in more than grammatical number from the " lights" of verses 14, 15, 16. These indicate bodies not composed of light, but places or sources whence light ema- nates. The events of this period not only gave man- kind the pleasures arising from changing seasons, but also largely increased the limits of the earth's inhabitability. It was not a stage to further pro- gress in this direction, but marked the completion of climatic preparation for the coming man. It might be warmer or colder, but henceforth the long winter nights were to be followed by the long days of summer. The monotony of the pre- glacial climate was gone forever. Those changes necessary for this purpose having been com- pleted, the arrangements of day and night, and seasons, bore the Divine inspection and were pro- nounced "good," i. e. not only "good" as a THE NEW WITNESSES. 85 source of enjoyment to man, but completed. No f urtlier change in that direction has since occurred. All investigation confirms the verdict. Geologists tell us that after the work of the great circumpolar upheavals was ended, and the epoch of the Glaciers drew toward its close, sum- mer revisited the earth. The melting ice flooded the world with ice-cold water to an extent of which we can with difficulty conceive. Immense lakes and rivers covered a large portion of its sur- face. The ocean and the land, the lakes and the rivers, must, in temperature, have been for a long time in much the same condition as present cir- cumpolar regions, such as the upper part of British America, or the northern parts of the Eastern Continent. The conditions of animal life of that period and of these regions now, must have been in a great degree identical. The fauna at this day characteristic of circum- polar lands and waters, are fishes and fowl, whales, and other sea monsters living in, or on, the water, and the tiny mollusks such as form the food of the right whale. These all swarm in an abun- dance, of which those who live in warmer climes can form no conception. Nowhere else do water animals and water fowl so abound. Such by " Uniformity of Law," and, if you please, by "Natural Selection," should have been the character of the animals that followed the 86 GENESIS AND SCIENCE. work of the fourth day, if that was the era of the Glaciers.* Compare with this the Mosaic record of the work of the fifth period. " God said, ' Let the waters bring forth abundantly the moving crea- ture that hath life, and fowl that may fly above the earth in the open firmament (expanse) of heaven.' And God created great whales,f and every living creature that moveth which the waters brought forth abundantly, after their kind (i. e. water creatures), and every winged fowl after his kind." The language is general enough to include all living species of water animals and fowls ; but it is marvelously characteristic of the present fauna of circumpolar regions, and, if so intended, fixes, on this side, the Biological epoch of the grand cli- matic change of which the Glacial was the scene. Here I may be met with the fact that although "fishes, reptiles, birds, and mammals" of the pre- glacial period are now utterly extinct, yet undoubt- edly some protozoans and molluskshave survived. Whether such a survivorship of so small a number * Lyell, Principles of Geology, p. 125, 126, says, speaking of a period preceding man : " It appears that an arctic fauna specifically resembling that of the present seas, extended farther to the South than now. The date appears to coin- cide very nearly with the era of the dispersion of erratic blocks over Europe and North America," i. e. the close of the Glacial Epoch. f So rendered in our version, but rather any large crea- ture living in the water, not properly a fish. THE NEW WITNESSES. 87 of species, so low in the scale of existence, would affect the literal truth of so brief a statement, is a question that I think might justly be answered in the negative. But this objection, minute as it is, disappears on a close examination of the verses themselves. In the twentieth verse is an exact statement of what God proposed to do, or to have the waters do. It was simply to bring forth abundantly the mov- ing creature that hath life (i. e. living, moving creatures, as fishes and other animals) " and fowl." That is all. If they brought forth abundantly such a fauna, the account is literally verified. There may already have been many creatures in the seas, or there may have been few ; the account does not say. After stating God's purpose at that time, the Author, with the view of asserting God's universal creatorship, says, "God created great whales and every winged fowl." Each verse is literally true. Each subserves its own purpose. The thought that underlies the statements is the same as that discussed in reference to the repetition of God's creatorship, as to Sun, Moon, and Stars, and it again appears in verses 24 and 25, in the account of the work of the next period. The waters it is evident were fit for life sooner than the land, save the smaller islands and the shores of other lands. Inland, a lower tempera- ture prevailed. Floods and torrents laid waste the country. During the earlier portion of this 88 .GENESIS ADD SCIENCE. transition period, the possibilities of animal life, other than that mentioned, must have been small. Bat as the ice disappeared, the conditions grew more and more favorable, until at last the laud was ready for its proper fauna. The gigantic mammalia of the Post-Tertiary made their appear- ance, flourished, and began to pass away, and to- ward its close began to be found the remains of the living creatures of to-day, " cattle, beasts, and creeping things." These are the animals of which Genesis speaks. " And God said, Let the earth bring forth the liv- ing creature after his kind, and cattle and creeping thing, and beast of the earth, after his kind ; and it was so." Is not this justly and fairly a description of the "living " fauna of to-day, given by one to whom man and his interests are objects of central im- portance ? This work, then, as complete and satisfactory to the Divine Architect, received his seal of ap- probation, and he pronounces it " good." The study of ancient and modern organic life has developed three great facts : That all organisms were outlined in the first created of each grand division, i. e. the first mol- lusk exhibited the general plan of all mollusks, the first radiate, of all radiates, and so on. That along the course of each series, there ap- peared from time to time " comprehensive types" THE NEW WITNESSES. 89 which, with the characteristics of the group to which they belong, exhibit others of groups not yet in existence, prophetic of future developments. That those characteristics which united give what naturalists call species, are ineffaceable, at least in historic times. I note after the Mosaic Account of each or- ganic creation thus far, the words " after his kind." Is not this the true formula that embraces these three ideas ? Last of all in the records of the rocks, we find the remains of man.* His bones are sometimes mingled with those of gigantic mammalia then living, but extinct before the historic period com- menced. We find no prototype of him, no evidence of brings similarly endowed. Whatever remains are found belonging to Man, belong to him alone, and to no intermediate creature. He stands on an eminence unapproachable. Genesis tells us, " So God created man in his own image." This was the culniination of God's creation, and then, as it were closing up his work, with the arrangement of the Garden, the naming of the animals, the formation of Eve, the bestowal of his blessing upon the pair, the grant of dominion over * Lyell, Manual, p. 117. " That portion of the Post-plio- cene group which belongs to the human epoch, forms a very unimportant feature of the Geological structure of the earth's crust." 90 GENESIS AND SCIENCE. all other creatures, the allotment of seed-bearing herbs and fruit-bearing trees to man for food, and the green herb to all others, "God saw every thing that he had made, and behold it was all very good/' Is it not^o? The wisest of philosophers measure their ac- quirements by their knowledge of this that God has done, and find the greater the height to which they attain, the more boundless appears the vista beyond. After man, Geology tells of no new creatures. That power which produced such a marvelously abundant succession of species, has, since man's appearance upon the globe, ceased to operate.* Science seeks in vain for an explanation of this strange cessation. But in Genesis is found a key to the mystery. After God had through six creative periods brought his world to a condition worthy, in his infinite judgment, of the verdict " very good," given on the sixth and last of the " days," we are told, "On the seventh day God ended his work which he had made, and he rested on the seventh day from all his work which he had made." We have now gone item by item through the Mosaic Account of Creation. It touches modern * Darwinians deny this, but base their denial upon the assumption that somehow and somewhere proof to the con- trary will yet be found. An uncertain foundation on which to rest so large a conclusion 1 THE NEW WITNESSES. 91 Science in almost every phrase. Throughout it all, there is no hesitation, no doubt, no cloudiness shrouding ignorance in words that mean any thing or nothing, but the simplest and most positive assertions, the confident utterance of one who, in the fulness of perfect knowledge, describes actual occurrences. The identity of this Narrative and the latest results of Scientific investigation, made too often in no friendly spirit, is so complete that they stand or fall together, a fact that is absolutely in- comprehensible on the theory that the former is the production, not of Moses merely, but of the united wisdom of all the world down to within the last quarter of a century. Nor does it aid in solving the mystery to as- sume that Moses obtained the story from tradition or more ancient documents. It is only thrown farther back, and the question still presents itself, " flow did any man obtain this knowledge ? " To this question I can see but one answer. He who formed the world for man gave him this history. I submit whether those who reject this expla- nation are not bound to give one which shall be more satisfactory ? CHAPTER III. THE "DAYS." I NOW resume the consideration of the " day" mentioned in the Mosaic Cosmogony. The view most prevalent among Scientists who accept this Narrative as of Divine origin, is that the " Days " spoken of, are simply indefi- nite periods. Much can be said in favor of this opinion. It has moreover the advantage (if it be one) of being no newfangled notion, for some of the most profound writers, centuries ago, held that these "days" embraced a larger meaning than the time of a diurnal revolution, and this from a consideration of the text itself, and not from any special knowledge of the physical facts involved. The question from this stand-point is ably argued by DP. Tayler Lewis, in his article on the "Six Days," in Lange's Commentary. To this view I cordially assented, until within a brief period. But reflection upon the curious and careful wording of each phrase, brought the conviction that the force of " day " is not ex- hausted by saying it refers to periods of indefinite length, although that meaning is most clearly in- dicated in the fourth verse of the next chapter. THE MOSAIC DAYS. 93 I became dissatisfied with any explanation that ignores the intense literalism of the whole account. With a view to harmonize all the conditions of the problem, I carefully reexamined the narra- tive, and applied the key that unlocked so many difficulties in the other parts of the story, viz. : "The Author meant just exactly what is written, no more, no less." As to the interval of time between any two events successively mentioned, we have no data, in the account, by which we can judge of its ex- tent, and can no more form an idea of it, than of the true distances of the stars from each other, by their apparent places in the sky. The first use of this word occurs in verse 4, "And God called the liirht day." Here evidently " day " is simply the opposite of night, a period of about twelve hours. This is the primary and most common mean- ing of the word. Another and higher idea is found in the use of day as embracing a period of light and one of darkness, or one evening and one morning. This is the second use. The writer says, u And the evening and the morning were one day." These evidently make the limits of one diurnal revolution, or twenty-four hours. We would naturally expect Moses to say, as our English translators have made him, " were t\iQ first day." But in the avoidance of the latter 94 THE MOSAIC DAYS. expression, I see another indication of the bound- less knowledge of the Author that lets nothing escape him. Moses, writing from his own knowledge, had that been possible, would naturally have placed the formula, " the evening and the morning were the first day," directly after God pronounced the light good. This first announcement of comple- tion and perfection was properly the " first day," according to the analogy of the " days " in the other parts of the chapter. Moses could not have known what, thanks to Laplace and others, is now so evident, that such a statement could not have been the representation of a physical truth, for when light appeared, and in its perfection merited and received the Divine commendation as " good," and for a long, long time afterward, the earth was an integral portion of the great Cosmic Nebula. Not even the outermost planet had yet left the parent mass. Hence a day at that time was physically impossible. When, therefore, the earth had an individual existence, and by its axial revolution began to measure duration by days, the time for saying the first day, according to the analogy of the other days, had long been passed. The creation of matter, the imparting of motion and the consequent giving forth of light, were events that wholly antedated the individual exist ence of our earth, and would have been equally THE MOSAIC DAYS. 95 real occurrences if the Cosmic Nebula had not yet changed to planets and Sun. But this separation of the light from the dark- ness was a fact specially pertaining to the earth, and is the beginning of its individual history. Hence, in order to bring this important epoch into the " six days," the Author saw fit to open the narrative with the assertion that this evening and morning of separation were simply " one day." * Another epoch of world-growth commenced ; ages upon ages was the hot dull ball cooling, ever bringing nearer the day when the waters could lie undisturbed upon its surface, or float in the upper air. At last it came. The evening and the morning when God had completed this great work, "and it was so," was the second day of work ended. Another period begins ; vast progress is made ; the dry land appears ; the waters are gathered into seas. Grasses, herbs, and fruit trees mark the culmination. God contemplates his work, and that day when " Qod saw it was good," that * In the peculiar wording of this and the succeeding enumeration of the " days," is another welling forth of the infinite knowledge of the One who indited this account. Knowing all things, speaking absolute truth, his words have a fulness of meaning that will ever expand with the growth of our knowledge. Not to interrupt this article I have thrown together, in a separate section, some of the thoughts suggested by the peculiar wording of which I have spoken. 96 THE MOSAIC DAYS. day of announcement and satisfaction, was the third day. A fourth epoch opens ; great climatic changes occur ; the Sun and Moon, henceforth, are to be for signs and for seasons, for days and for years. Whatever may have been the physical changes that took place, there came a day at last when they were completed. The work was accepted and pronounced "good," and that day, the end of this epoch, the day of approval, was the fourth day. Another epoch begins. Animal life, which commenced untold ages back in the Protozoans, Mollusks, Radiates, and Articulates of the Paleo- zoic Period, and which had passed through so many stages of progress, found its first culmina- tion in living species of fowls and fishes. " God saw that it was good," and this day of approval and announcement was marked in the sacred record as " the fifth day." Another period opens. Modern " beasts and cattle " walk the land. Man, the master of all, ap- pears. The day of entire completion came, the day when God looked upon his work and pronounced it a very good;" this day was the sixth day. In these verses, from the eighth to the last, the writer has given a third use of the word, an epochal day, a day of announcement, a day of completion, having no reference whatever to the length of the day, as when I speak of Independ- THE MOSAIC DAYS. 97 once Day, the term has no allusion to the length of that day. Again, in the fourth verse of the next Chapter there occurs yet another use of the word, and this the more interesting. because it is the only phrase in either Chapter, that purports to tell us how long was the time in which God created the earth and the heavens. " In the day the LORD God created the earth and the heavens." This day cannot possibly be twenty -four hours, for the writer has told us of six epochal days that certainly elapsed during the time of creation ; there is no logical escape from the conclusion, " the day " of the second chapter must be a period of indefinite duration, as when an old man speaks of things that happened in his day. A day came when God ceased to work, and the day of that cessation was the seventh of this epochal series. By thus combining the meanings of the word day, meanings certainly not incongruous to the context, and in themselves of every-day use, we are able to satisfy all the conditions of the problem ; the literal six days, the indefinite period, and the Geological epochs, all blending like the colors of the spectrum into one beam of light. I cannot feel that I have done full justice to this question of the " days," in its broadest mean- ing, without considering the assertion made in the 5 98 ON THE "DAY CLAUSES." Fourth Commandment ; but as I have set out to examine the Story of Creation recorded in Genesis, as an independent document, I shall not undertake the consideration of the other at present. In Part II. the subject will be resumed. ON THE PECULIAR PHRASEOLOGY OF THE "DAY" CLAUSES. When reading thoughtfully the Mosaic Account of Creation, one cannot avoid being impressed by the sixfold repetition of certain expressions which, for lack of other name, I have styled the " day clauses." If he extends his examination into the Septuagint, he finds in these certain peculiarities that do not appear in the English Bible, and on referring to the Hebrew he finds there the same. Believing, as I am forced to do, from the re- sults of the examination of this Narrative thus far, that every word and phrase in it, was chosen for a purpose, and that the harmony between Science and this Account increases in proportion as we get closer to the very words of the Author, I pro- pose now to study these declarations in order to discover, if possible, their counterparts in our world's development. We read, verse 4, " And God divided bet\\4een the light and the darkness (v. 5), And God called the light Day and the darkness he called Night, and the evening was . . . and the morning was one day." This is the reading of the Septuagint ON THE "DAY CLAUSES." 99 and of the Hebrew, while our English version drops one of the verbs, makes the other plural, and for " one " substitutes " first." As the Hebrew is the only account that has any claim to be inspired, I dismiss the others without further remark. The use of the cardinal " one," and the repeti- tion of the verb with one predicate nominative, the other being easily supplied, are forms of ex- pression so peculiar in themselves that I cannot avoid the belief that they were employed in view of some physical fact well known to the Author, and by him deemed sufficiently important to be thus noticed. I am aware that the Hebrew ordinals do not extend below "second," and that the numeral " one " is sometimes used when the context clearly indicates that it must be translated by " first," but such use is comparatively rare, and occurs only where no ambiguity can arise. In other cases a different word meaning " head" is employed, par- ticularly if it is specially intended to denote the first of a series or procession, as in the English Version. That I am justified in not considering this as merely another mode of saying " first," is shown not oaly by the Septuagint, as 1 have already said, and by the Vulgate, but Josephus speaks of the phrase " one day," and calls attention to it as something needing explanation. To get at the full meaning of these most pecu- 100 ON THE "DAY CLAUSES." liar expressions, one must place himself, as far as possible, on the stand-point of the Author, and turn upon them all the light that Science has given us as to the condition, form, inclination and movements of the world from " the beginning " to the present moment. This in all humility for our highest knowledge is ignorance in comparison with his. The Author of Genesis knew, with the clear- ness of actiial vision, the diurnal motion of the earth, its sphericity and the position of its axis. If the latter was at that epoch (i. e. when the earth became non-luminous and day and night properly began) perpendicular to the plane of its orbit, as I hope to show hereafter, the crucial phenomenon indicating such a condition would be the equality of the days and nights. Not only was that a crucial phenomenon, but it was the only one then possible, since the intense heat of the scarcely solidified earth as yet forbade all thought of alter- nating seasons. This condition, if it existed, was one of im- mense importance as a stage in the development of our globe, one whose influence must have been felt in modifying all its subsequent progress. To describe it in scientific formulae was simply impos- sible ; there remained only one course, viz. to put upon record a physical fact, which characterized it. The only physical fact of the kind required, ON THE " DAY CLAUSES." 101 which it was possible to put into words, was the equality of the day and night.* Note the manner in which this is done. That we may not mistake " day " for the period of an entire axial revolution, but may limit it to the special meaning which the Author intends to employ, he first defines it as the period of light in opposition to that of darkness. " The light he called Day, and the darkness he called Night." How better express that thought ? How more clearly define his use of the words ? Then, having thus limited the "Day," he adds, the evening (i. e. from sundown forward) was what? Evidently the sole substantive "day" must be the thing whirh u the evening was." In like manner he , " and the morning was one day." lit nee, by the familiar axiom, "things equal to the same things are equal to each other," the evening was equal to the morning. In other \\.n-ils, the time from sundown forward to the coining li