" , ,\ UCSB LIBRARY ; HATED BY J G CHAPMAN. PURE GIFT FOR THE HOLY DAYS. EDITED BY N. P. WILLIS. WITH NINE ILLUSTRATIONS, BY J. G. CHAPMAN. N.E W- Y O R K: JOHN C. RIKER 15 ANN STREET. 1844. Entered, according to Act of Congress, Bv JOHN C. RIKER, In the Clerk's Office of the District Court of the United Stales, for the Southern District of New-York. PHILADELPHIA : C. Skcrman, Printtr, 19 St. Janus Street. PREFACE. IN addressing an Annual to the taste of the religious and moral classes of society, the publisher of The Opal haa two views to which his success will probably be referrible. He has thought it singular, in reflecting upon the manifest aim of ele- gant literature, that so little of it should be expressly adapted to a class so much the largest and most respectable. The serious and thinking portion of this populous country, it is a matter of patriotic congratulation to be able to say, is by much the most numerous as well as the most refined ; and, so high is the moral tone in society generally, that those who are not numbered among religious people, still desire, for their own reading, and that of their friends and families, books which, to say the least, can never offend the taste of the most scrupulous. It is in this class that the household affections are warmest, and that fitting tokens of remembrance and friendship are most looked for, at the season of the year consecrated to cheerfulness and good feeling, by the anniversary of the Saviour's birlh. That there was no Annual, suited to this class and this particular want, published in this great metropolis, seemed, to the publisher of this work, a void to be filled. Another deficiency appeared to him quite as obvious. Be- tween the literature prepared for the religious classes and that devoted to the vitiated and worldly, there seemed a deficiency which savoured of an uncharitable, and perhaps fanatical, exclu- sion of taste and elegance. Religious books, devoted solely to the inculcation of the precepts of piety, are all important as VI PREFACE. one branch of instruction and reading. But God, who made all things for his creatures, and gave them taste, fancy, and a sense exquisitely alive to the beautiful, intended no ascetic privation of the innocent objects which minister to these faculties. The mirth, and the playful elegancies of poetry and descriptive wri- ting, are as truly within the paths of religious reading as any thing else which shows the fullness and variety of the provision made for our happiness, when at peace with ourselves. Nothing gay, if innocent, is out of place in an Annual intended to be used as a tribute of affection by the good. And in this book, hereafter, that view will be kept before the eye. Its contents will be opal-hued reflecting all the bright lights and colours which the prodigality of God's open hand has poured upon the pathway of life. The OPAL, as expressing this the chameleon of gems varied as the rainbow, and shifting with every trem- bling of light into some new tint of beauty shall be its name The Editor whose name is on the title-page, has assumed his office as this first volume is going to press. In the future num- bers of die work, he trusts by diligent care and effort to com- mend it to the approbation of the refined and good. N. P. WILLIS. CONTENTS. Preface 5 Scriptural Prophecy and its Sym- bols REV. GEORGE BUSH, D. D 13 A Thought over a Cradle N. p. WILLIS 23 Children JAMES ALDRICH 24 The Student ERNEST HELFENSTEIN 25 Ruth and Naomi RICHARD HENRY WILDE .... 31 The Sabbath of the Year 32 The Jesuit AUTHOR OF "HENRI QUATRE" . 34 The Dream of the Consumptive . MRS. SARAH J. HALE 02 Religious Biography w. A. JONES 64 To a Reverend Friend CORNELIUS MATTHEWS 74 Prayer and Praise WILLIAM H. BURLEIGH 75 God will appoint a Deliverer . . . MRS. SEBA SMITH 80 Christ by the well of Sychar . . . REV. GEORGE w. EETHUNE,D. D. 10G Thoughts REV. HERMAN HOOKER 108 Is Death the King of Terrors . . REV. GEORGE B. CHEEVER, D. D. 119 Sleep ROBERT MORRIS 120 The Triumph of Christianity . . . AUTHOR OF " CROMWELL" ETC. 121 The Mill MISS MART L. LAWSOS 143 Scenes oa the Mississippi .... CHARLES FENNO HOFFMAN . . .148 Evening 172 X CONTENTS. The Daughter of Jairus HENRY WILLIAM HERBERT . . . 173 The Mission Unfulfilled MRS. EMMA c. EMBURY 177 Prayer of a Bereaved Mother . . PARK BENJAMIN 193 A Morning at Rome JAMES ALDRICB 195 The Deserted Wife SAMOEL D. PATTERSON 203 The Intrigue, the Assassination, and the Punishment w. CHEEVER, M. D 204 Lines to the Soul WILLIAM PITT PALMER 223 The Emigrant's Sabbath H. HASTINGS WELD 227 The Return s. D. PATTERSON 234 Lyric Poetry HENRY T. TDCKERMAN 237 Christ Walking on the Sea .... MRS. p. w. CHANDLER 246 Morning on the VVissahiccon . . . EDGAR A. POE 249^1 The Pursuit of Ease TRANSLATOR OF"MARYSTCART" 257 Faith WILLIAM H. BURLEIGH 260 Prayer RET. s. r. SMITH 262 The April Birthday H. T. TCCKERMAN 263 LIST OF EMBELLISHMENTS. CHRIST WALKING ON THE SEA, (Frontispiece.) RUTH AND NAOMI, (Vignette.) DREAM OF THE CONSUMPTIVE - 62 CHRIST BY THE WELL OF STCHAR - 106 THE MILL - -.146 THE DAUGHTER OF JAIRUS 173 THE DESERTED WIFE - 203 THE EMIGRANT'S SABBATH 227 MORNING - 249 THE OPAL. SCRIPTURAL PROPHECY AND ITS SYMBOLS. ; I':*,;,,'/;; ..;..!- '.jifi BY THE REV. GEORGE BUSH, D.D. PROFESSOR OF HEBREW AND ORIENTAL LITERATURE IN THE UNIVERSITY OF NEW YORK. THE grand principle lying at the foundation of this department of Revelation is, that Prophecy is History foretold, and History is Prophecy fulfilled ; that is, the history of those peoples and powers which come within the range of the divine predictions ; and these are mainly \ the four great empires of antiquity, the Babylonian, the Medo-Persian, the Grecian, and the Roman, the last of which extends down to our day, and is, in the estimate of prophecy, still subsisting. This quaternian of em- pires is singled out from all the great succession of earthly dynasties, from their more direct bearings on the fortunes of the church in different ages of the world. This grand cycle of sovereignties is first exhibited in the visions of Daniel, and as the three first had passed away in the days of John, when the Apocalypse was written, therefore the disclosures of that book are con- 2 14 THE OPAL. fined mainly to the territorial platform and the political destinies of the last. The grand object then of inspired prediction is to unfold the course of human affairs, in its great outline, so far as it has respect to those paramount moral inte- rests of men, which are embodied and represented in the church. We see not what valid objection, on the ground of reason, can be taken to this view of the subject. So long as we plead only for the prophetic announcement of the grander and more important events of civil history, without claiming a notice of its specific details, in regard to which imagination may easily run riot, we perceive nothing derogatory to the infinite wisdom of Jehovah nothing unworthy of a place in the mystic roll of reve- lation. The secular affairs of the world the great revolutions, moral and political, which advance the pro- gress, or in any way affect the destinies, of the race, certainly come within the scope of the special counsels of the Most High, and if so, we know no good reason why they should not be embraced in the range of his express predictions. No one refuses to admit that, prior to the first advent of the Messiah, there was a system of prophecy vouchsafed to the Jewish church, announcing the Saviour in person, and that spiritual or gospel king- dom which he was to establish. Now, we may propound the question, whether there is any thing in the nature or design of that kingdom which should restrict the prophe. cies respecting it solely to its commencing era? Is not its subsequent career and prosperity from age to age the enemies it should encounter the disasters it should experience the triumphs it should achieve a theme SCRIPTURAL PROPHECY. 15 equally worthy the prophetic pen 1 Do they not consti- tute a field of legitimate inspired disclosure ? And is there any thing presumptuous, or visionary, or vain, in the attempt to find the fulfilment of a large class of prophe- cies in the events of history subsequent to the time of Christ, and along the course of centuries down to the present day ? Is there any reason for shrinking from the admission, that even the Old Testament seers, such as Moses, Isaiah, Ezekiel, and Daniel, should have been enabled to utter oracles, whose ultimate reach should take hold on the occurrences of the latter days of time ? Was not the whole future open to the view of that Omniscient Spirit under whose direction they wrote? And did it require any higher afflatus to announce events that should take place after the era of Christ than before it? Does it not require the same power of prescience to foretell what shall happen within a hundred, and within a thousand, or ten thousand years? Or can it possibly be shown, that there is intrinsically any less reason for announcing the latter than the earlier fortunes of the church of the living God, and of those nations with which it has had to do ? But it may be said that this opens a field of endless conjecture that " every one" as the apostle says, " hath a doctrine, hath a revelation, hath an interpretation" and that the wild and fanciful expositions every where vented, tend to bring the whole subject into disrepute with the sober-minded, while the countless diversities of opinion cut off all grounds of confidence in any inter- pretation that may be proposed. We are sorry to be obliged to admit, as a matter of fact, that there has been 16 THE OPAL. too much occasion for this disparaging remark. It cannot be doubted that prophecy has been and still is a theatre for the exhibition of all manner of Quixotic errantry and extravagance that it has been made a stalking-horse for parading before the eyes of the com- munity the motley effigies of every crude and visionary and grotesque conjecture. But the same may be said of Christianity in general, which yet we do not feel required to discard by reason of the abuses that have grown up under its prostituted name. The difficulty in regard to prophecy has arisen mainly 'from two sources : 1, the failure on the part of writers to fix upon sound causes of interpretation in regard to the prophetic symbols ; and 2, the lack of a competent measure of historical information. History is the great storehouse from which the materials of prophetic inter- pretation are to be drawn ; and, other things being equal, he is best qualified to solve the enigmas of prophecy who is most at home in the facts of history. Now, it is cer- tain, that the providence of God is so ordering it, that the page of past history is becoming more and more distinctly deciphered by the talent of the learned at this day than at any former period, and consequently the facilities are constantly multiplying upon us for a more intelligent reading of the oracles of the sacred seers. The result must inevitably be, that the mystic shadow- ings of the Apocalypse will gradually resolve themselves more and more into the verified facts to which they refer, and this department will be continually redeeming itself from the disparagement and opprobrium under which it has laboured. It will be possible, we have no doubt, to SCRIPTURAL PROPHECY. 17 satisfy sober and reflecting men, that such and such visions of the prophets do actually point to such and such orders of events in Providence, either fulfilled or fulfilling, and that prophetic exposition may be some- thing more than mere idle romancing or solemn humbug. In all this matter we are persuaded there is a hopeful process of recovery and improvement going on in the hitherto diseased mind, notwithstanding the revolting outbreaks of crudities and hallucinations which are every now and then forcing themselves upon public attention. But instead of expounding these considerations, it may be a matter of more interest to offer some remarks illustrative of the symbolical genius of that unique and wondrous composition which forms the closing book of the sacred canon, and to the devout study and true un- derstanding of which, the promise of the divine blessing is so unequivocally annexed. And we again lay it down as fundamental in the connexion, that the genuine scope of the disclosures of the Apocalypse is to unfold beforehand the great chain of worldly events which are to transpire in reference to the church and its successive destinies through the lapse of time. The earth is to be regarded as the true scene or theatre of the symbolical drama which it pictures forth. We are not then to sup- pose, that because John is represented as being com- manded to come up into heaven, and to describe what he there beheld, therefore the scenes which he witnesses had their real occurrence in heaven instead of upon earth. The actual substantial realities couched under the visionary phenomena are to occur in the terraqueous arena below. In like manner, the agents employed are 2* 18 THE OPAL. really men, though called in the diction of prophecy angels. This arises naturally from the decorum of the imagery. The ostensible agents must be in keeping with the ostensible scene of action. Heaven is the appropriate sphere of angels, and therefore in these symbolical visionings the dramatis personce are angelic instead of human. But it is to be remembered that the celestial scenes are not intended to portray actual unities taking place in the heavenly regions, but they are the mere representings, shadows of a series of events developed on the earth, and brought about by men acting from motives that perhaps usually have little respect to the accomplishment of the divine purposes or predictions. It will be perceived that we make a free use, in this connexion, of the term shadow, and an apposite illus- tration of our leading idea will show very clearly the signal propriety of this use of the word. In the history of the kings of Judah and Israel, I Kings, xxii. 19-23, it will be recollected, that Ahab and Jehoshaphat were, on one occasion, extremely anxious to go up on a military expedition against Ramoth-gilead, and earnestly desired from a company of prophets an answer favour- able to their wishes. Most of this company were ob- sequious to the royal leanings, and, like other mean panders to kingly propensities, prophesied an auspicious result to the enterprise. But Micaiah, a faithful servant of the Most High, withstood this current of assent, adulation, and compliance, and intrepidly declared a totally different issue. He did it, however, in a bold, Eastern parabolic style as follows : SCRIPTURAL PROPHECY. 19 " And he said, Hear thou therefore the word of the Lord : I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. And the Lord said, who shall persuade Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith 1 And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also : go forth, and do so. Now, therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee." Now how is this to be understood ? Is it to be sup- posed the description of a real bond fide occurrence in the spiritual world 1 Surely the God of Truth cannot sanction a lie nor the spirit of lying ; nor can we adopt an interpretation which would even seem to favour that idea. "What then is the true solution? Why, doubtless, that this is merely a symbolical picture. It is the heavenly shadow of an earthly occurrence. The scene is ideally and pictorially laid in heaven, whereas the' actual corresponding reality was even at that moment taking place in the court of Ahab, in which the lying spirit was embodied in the persons of these false-hearted and time-serving prophets. It was an actual providence turned into a symbolical adumbration. God, in his righteous providence, permitted the spirit of delusion to take possession of infatuated kings, in consequence of 20 THE OPAL. which they were urged on to their own destruction in going against Ramoth-gilead. The issue was just what the prophet predicted in the same figurative style: "And he said, I saw all Israel scattered upon the hills as sheep without a shepherd." It was, therefore, plainly nothing more than a visionary representation of a providential event occurring among men on the earth, though the scene of it be laid by the teller in heaven. The specimen now given will afford a striking illus- tration of the nature of a multitude of the prophetic visions, and especially of the great symbolical staple of which the Apocalypse is composed. These visions are a kind of picture which may be said to be stereotyped in the celestial tablet from the actually occurring events of earth and time. Imagine for a moment the concave vault to be transformed to a vast molten mirror, which Job says it resembles, and that the great events of our globe cast their images upon it, as cities, villages, vessels, and landscapes, are sometimes seen reflected in the clouds in continually progressive developement. This will give us some correct idea of the character of prophetic visions ; with this important difference, how- ever, that in prophecy the shadow precedes the substance. In this supernal picture, displayed on the azure firma- ment, there is a foreshowing of the evolution of the corresponding realities which time and providence are to summon up. And this is the great wonder of prophecy, in view of which, the mind is lost in amazement that it should have hung up its diorama of phantasms in those fields of light, composed of forms, and figures, and actings, which shall answer with such astonishing accu- SCRIPTURAL PROPHECY. 21 racy to their living counterparts as they become deve- loped on this sublunary platform. We can in fact in no better way conceive of the marvel than by imagining the lone Indian ages ago floating down in his fragile bark the Hudson or the Susquehanna, when nought but the primeval forests overhung its tranquil flood, and beholding reflected on its sunny surface the cities, vil- lages, farms, flocks, mills, and bridges, which not till after the lapse of centuries are to come into existence. Let us now apply this to the Apocalypse. The Supreme Ruler of the universe, who knows the end from the beginning, designs to announce beforehand a grand series of events, not perhaps in its minute details, but in its general outline. There are obviously two methods by which this could be done the one by literal, the other by figurative or symbolical prediction. The latter is the method which he has seen fit to adopt. He has made use of a system of pictorial representations or emblems, to shadow forth a corresponding series of actual occurrences. This differs from the literal mode just as Bunyan's Pilgrim's Progress differs from Dod- dridge's Rise and Progress of Religion in the Soul ! Both these works may be said to contain the biography of a Christian, & setting forth of the progress of his inner spiritual life ; but in the one case it is conveyed in a most exquisite tissue of allegory, while in the other it is embodied in the sober language of absolute verity. Such then is the peculiar structure of the Apocalypse, a series of prophetic visions announcing a grand order of events to transpire through the ages of time, and which, as they arise, are perceived by the instructed eye 22 THE OPAL. to form themselves we had almost said to crystallize themselves into conformity with the visioned patterns described by the pen of the prophet. The great business of the expositor is to compare these symbolic semblances" with the recorded facts of history, and thus to bring providence and prophecy more and more to a tally. This we may be assured can be done. This department of revelation may be fully redeemed from the charge of arbitrary or random guessing, and be made in the end to disclose a rich abundance of the noblest elements of moral power. Greater and greater certainty will be continually infused into the solutions of learned in- terpreters ; and prophecy, which has hitherto, for the most part, been fulfilled blindly by agents " who thought not so," will at length be accomplished intelligently, and taken as a guide and directory to duty by the Christian church. It will then become one of the grand means of its own fulfilment, and as page after page of its mystic records is unrolled, it will be as if the leaves of a new revelation had dropped from time to time out of heaven, and they will be at the same time leaves of the Tree of Life, for the healing of the nations. For the great burden of prophecy is the ultimate evangelization and regeneration of the world. A THOUGHT OVER A CRADLE. BY N. P. WILLIS. I SADDEN when thou smilest to my smile, Child of my love ! I tremble to believe That o'er the mirror of that eye of blue The shadow of my heart will always pass ; A heart that from its struggle with the world, Comes nightly to thy guarded cradle home, And, careless of the staining dust it brings, Asks for its idol ! Strange, that flowers of earth Are visited by every air that stirs, And drink in sweetness only, while the child That shuts within its breast a bloom for heaven, May take a blemish from the breath of love, And bear the blight for ever. I have wept With gladness at the gift of this fair child ! My life is bound up in her ! But, oh God ! Thou knowest how heavily my heart at times Bears its sweet burthen ; and if thou hast given To nurture such as thine this spotless flower, 24 THE OPAL. To bring it unpolluted unto thee, Take thou its love, I pray thee ! Give it light Though, following the sun, it turn from me ! But, by the chord thus wrung, and by the light Shining about her, draw me to my child, And link us close, oh God, when near to heaven ! CHILDREN. BY JAMES ALDRICH. BY the old masters painted In many a convent gray, I've seen the sweet child Jesus And little St. John at play. Two blooming cherubs seemed they, And anear them sat the while, The ever-blessed Virgin, With her sweet maternal smile. And sometimes living pictures Like to these have met mine eyes ; Flowers of more than earthly beauty, Sunny gleams of paradise ! Little children, sorrow free, Blessed with mother's love and care ; Holy thoughts ye bring to me, For, of God, of God ye are ! THE STUDENT. HE DISCOURSE! 1 !! UPON VIRTUE. BY ERNEST HELFE.NSTEIN. A SHADOW is upon thy spirit, my beloved ; shall we lift the veil together that shrouds the mysteries of life or wouldst thou be alone in the sanctuary of thy heart ? Enter with me, dear Ernest, I would hide nothing from thee except as I would spare thee pain. Give me the counsels of thy wisdom, for thou art ever thine own master thou hast that calmness which is the gift of power, that the extraneous and the trivial disturb thee not ; the soul hath strange moods shadows come upon it, we know not whence nor why. If there are periods even here when we become so divested of human pas- sions, and human pursuits, that the wrong they may inflict upon our spiritual nature shall appal us with its greatness, what shall we be when free to behold these things in the naked light of truth ! There are sacred and yet fearful moments to the soul, my beloved, when we stand at the mount of God, in the midst of thunders and thick darkness, and the heart 3 26 THE OPAL. trembleth while the true, the eternal, is inscribed upon it as with the finger of the Almighty " It is well to tarry here awhile" here in this wilderness of doubt for pre- sently the cloud or the flame will roll thee onward to new perils and to new glories. It is a sad resting with gloom and dismay upon every side. How little do human palliatives avail Error when she stands face to face with Truth ! In times like these, Ernest, the slightest evil into which youth, inex- perience, impulse, or circumstance may have betrayed the human heart, appears as without excuse all de- partures from the true and the good, a mortal injury to the soul. So it would be, my beloved, did the soul assent; did the habitude of wrong create content in wrong-doing. The very poignancy of distress, proves the vitality of the subject. We should deplore less the presence of evil, than the absence of good. To the spirit accustomed to worship at the high altar of truth, the presence of falsehood is as the touch of a reptile escaped from the weeds at its base ; it chills and appals. Then should we, dear Ernest, bless God, even for this sackcloth of the spirit then should we repose tran- quilly with the dust upon our head, feeling that the soul is made worthier for its inward trials. Even so, dearest ; and yet praying to be delivered from the perils of overwhelming regret, whatever may have been its cause ; but rather beseeching that the true and the good may so win upon our affections, that the evil shall no more tempt us aside. As a man thinketh in his heart, so is he, and if the inner life be holy, a THE STUDENT. 27 passing outward evil cannot be fatal to it. It is the habitude that dimmeth the moral perception, that extin- guisheth the spiritual vision till the light within be- comes darkness. I feel a new strength, dear Ernest, while listening to thy wisdom and yet how the consciousness of error abaseth the proud heart ! how the haughtiness of our nature shrinketh from her presence ! Oh ! that one might live the ideal ; be the good and the true : not admire and love merely, but be the embodiment of all that we conceive of human perfection ! The desire invalueth the certainty of progress thereto. ' To be exempt from human error, were to be exempt from human emotions. The contest with evil but maketh the triumphs of goodness more complete. If in slaying the dragon we become stained .with his blood, let not the thing dismay, so long as he lieth dead at our feet. It is one of the uses of evil to place virtue in bolder relief it is the shadow, which can be only where there is light. And now, my friend, as a creature endowed with the attributes of humanity, is one exposed to the violations of the great principles of justice, liable to seek the gra- tification of his desires at the sacrifice of the good and the true, a standard which he perceives yet faileth to reach, it may be that a consciousness of ill -desert, is the very state of being necessary to make us meet subjects for the blood of the atonement the conviction that our own acts have not entitled us to eternal felicity, may direct us to the feet of the Great Teacher, for he alone was guiltless as to the law, he alone could say, " I have overcome the world," he " fulfilled the law" and in the 28 THE OPAL. great mission which he accomplished, he founded a new code, that of Lave. We shall not be condemned in that we have erred, if so be this principle be strong within us ; and often we need to pass in the shadow of evil, that we may rejoice in the good " To whom much is forgiven, the same loveth much." These are vast almost incomprehensible topics, Ernest ; do we not feel, while thus discoursing upon them, as if admitted already within the portals of the unseen and eternal ? Do not our souls seem bathed in a purer atmo- sphere, as if the wings of our better angel had fanned aside the shadows that fall from earthly things ? and this rainy day, meseems, while it saddens somewhat, is also favourable to themes like these. Let me give thee this cordial, my friend, compounded of gums and aromatics, which dispose the blood to a readier flow, and yet stimulate no unequal action of the brain. Undoubtedly a rainy day is favourable to reflec- tion, and yet what shall we say of human actions, when a certain combination of the elements may send us forth with the gladness of a free bird, alive to blessedness and love, or plunge us into gloom into despair into misanthropy and crime ! Dear Ernest, this is but the influence of things upon our senses, and doth not touch our moral actions. Yet it giveth an impulse to them, and hath much, very much to do with the feeling with which we regard them. All times are alike to Truth, her principles are fixed and immutable, and yet when the sun is bright upon the earth we find a thousand extenuations of error that fail us on a day like this. A fair day prompts to geniality, THE STUDENT. 29 a dull one to sternness, or if the fountains of blessed- ness have become dry in the heart, prompts to evil deeds. Why, Ernest, you would make virtue an accident, a state of the nerves, rather than a holy, self-denying ac- quirement. What shall we say, dearest, when the slightest thing in the material world is able to change the very current of thought ? when the pressure of the fingers upon certain parts of the brain will suggest new and insulated trains of images? when a local pain, an absence of organic action, will produce an error in judgment? When a few simples genially administered, transform the despairing moralist into the cheerful philosopher, as in the case of the friend at my side ? Then there was profound wisdom in the wish that Shakspeare puts into the mouth of Wolsey at his feast, where he says, " I wish you a good digestion !" A good digestion is often the secret of happiness often of external virtue. A thousand things affect our senses, and modify our actions for the time being, which conscience at her leisure calleth to her tribunal. We live a thousand lives in one, each earnest and distinct. Then cometh the great day of accounts, when all things become one, when the fragments are united -when the many lives become the one life. This it is that giveth oneness, continuity to our being. Some are incapable of this great process of combining they live in parts, and their actions hang about them like ill-fitting gar- ments. And yet you make us, Ernest, too much the creatures 3* 30 THE OPAL. of circumstance. Meseems there is a virtue of the will, which is independent of circumstance. A life within, high and holy, to which the external must be perpetually striving to assimilate. Ay, dearest, and that is the true life. The law of our members may war against the law of the mind, but woe to him, who subjecteth the law of the mind to the sway of the baser law. Man is too often the creature of circumstance the good or the evil in him is often that of accident. His many lives are often at variance one with the other. His reason, his sentiments, his in- stincts, are often discordant. He sitteth in the silence of solitude and frameth beautiful and exalted theories, an Utopia of the soul he entereth a church and boweth reverently in worship a life of sentiment is here a beautiful woman hath knelt in prayer at his side, and he heareth her low-toned utterance of devotion a new life is awakened within him, all distinct, and yet they are conjoined in one being. Well for him well for the strong man if he hath the strong will to unite the many into one harmonious whole. And this, dear Ernest, would constitute virtue ; and you do not, did not mean to imply, that goodness is an abstraction, a dream, a chimera of the brain ? No, dearest, only that we are not to judge by insulated acts, that we are often incapable of judging accurately