THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES FROM THE LIBRARY OF FRANK J. KLINGBERG T H ,E FIRST FRUITS OF THE FRENCH REVOLUTION. 1 HE following facts are recommended to the ferious confideration of the people of Scotland : as, by means of them, they may be enabled to iudge of the miferable confequences, which the re- volution in France has produced on the morals of the inhabitants of that great kingdom. The arti- cles which have been chofen for that purpofe, arc thofe of Religion and Humanity ; or, ia other words thole of duty to GOD, and to one's fellow crea- ture. It was once intended to make the like felec- tion relative to the articles of property, freedom of conduct, andfecunty of perfon. But, in purfuing this plan through its details, the materials were found to fwell ib much beyond the due and con- venient fize, that it was at lafl judged better to defill. It is indeed well known to every perfon who reads a newipaper, that for many months pad, all protection in any of thefe points has been unknown in France, for any rank or delcription of people, high or low. 4* The [ 4 ] The reader will obferve, that the following pa- ragraphs are taken from the common Englifh newf- papers ; and as thefe have extracted them from the public papers, publifhed in the city of Paris, there can be no doubt of the truth of their contents, as the French certainly would not invent fuch things againft themfelves. A few fafts are thrown toge- ther towards the conclufion, in a fhorter form than that in which they appeared in the newfpapers. H j? THE FIRST FRUITS, &c. RELIGION. IN Thurfday the 7th of November, Gobei, the Archbifhop of Paris, appeared in the Hall of the Convention, while they were fitting, at- tended by his vicar, and abjured the Epifcopal functions, and the religion ofChrift. Loud cries of Long live the Republic ! refounded at this moment through the Hail. The Archbifhop was followed by the Rector Vaugirard, and feveral other priefts ; among others by a Prcteftant minifter, named Julien of Thou- ioufe, a member of the Convention, and many o- ther Bifhops, who imitated the apoftacy of the Archbilhop of Paris, and were received with no lefs applaufe, and with the civic kifs on the pan of the Prefident. In the fame fitting, David propo- fed, That a ColofTal monument be raifed in the hail of the commonalty of Paris, to manifeft the Jupprtffien of all religiowtvorfljip. The Coloflus is to bear, upon its front, the word Light, upon the breaft, Nature and Truth , and upon the arms, Strength and Courage. According to David's mo- A 3 tion, I 3 tion, rtie Convention decreed the whole ; referving, however, to its ^wn difcredon, die digeii of ihe aforefaid motion. On Saturday the gth of November 1793, the Convention decreed, That all the petitions which mall be ftnt, tending to abolijb all ecclefiaftical func- tions (that is, all worship and miniftry of religion;, fhall be deponted amoni- the records of the com- mittee of public inftruflion. In the lame fitting, letters from feveral priefts were read, in which they declared their repent- ance, that is, renounced the Chriflian religion. Alto the commune of Seve prefented to the Con- vention the filver.plate of iheir church : " Human " victims," faid the fpokefman, " will no longer **' be fl'.ughtered in the name of -an imaginary God : " The Gods of a Republican are Nature, Liberty ? ' and Equal it y " On Thuifday the 7th of November 1793, a let- ter was read in the Convention, figned Parent^ reflcro Boiflue la Bertrande, and dated Novem- ber 4th. The writer of this letter owns, that re* hgion is a mere itr^f.i'iLn ; and that, renouncing his tenets, he only means to Breach henceforth the principles of Republican morality. The Conveiition, after a mort debate, decreed honourable mention, of Parent's letter. In the f.tting of Sunday the icth of November, the Abbe de Sieze, in a long fpeech, made an apo- /> to the Conv-einionfor his having formerly beer* an Abbe, that is, a clergyman with a living. In the fitting of the 6th of November, a depu- tation from the popular focieties of Marfeilles wa* admitted to the bar ; and their fpeakt.r among q. ther things, exprefied himfclf thus : " The citizen - and the Icgillijtor ought to acknowletige no other * war/hip but that of libsrty* no other altars than " thole of their country, and no other prieiU " than the maturates." In the fiiting of Saturday the foth November, the feclion of Sans-Culottes declared, that they would no longer have clergy among them. In this fitting, a woman was alfo brought into the Hall, whom they called the Goddefs of Liberty, and who was followed by a great proceffion of people, who paid her honours. The fpokefmau faid on this occafion, " The people have but one '* cry -No more altars, no more priefts, no other " God but the God of Nature" He fmifoed with requefting, that the church of Notre Dame mould be changed into a temple, eonfecrated to Rtafon and Truth ; which the Convention immediately decreed. During the ceremony, certain children, fung a hymn to Reafon, compofed by Citizen Mo- line. The national mufic afterwards played Gpt- fee's hymn to Liberty. The Convention then mix* ed with the populace, to celebrate the feafl of Rea- i in her new tempk. On the 1 2th of November, a grand feftival, de- dicated to Reafon and Truth, was celebrated ia the cathedral church of Paris. In the middle of he church was erected a mount. The torch of Truth was on the fummit of the mount, on the #/- 'ar of Reafan- fpreadin^ lio-ht. The Cenventim */ * 1 O O nd all the conftituted authorities aiMed at the oeremony*. Same day, in the Jacobin Club, Bourdon, in a fpeech, * Oa the ijth of November, on the motion of Cambm, de- reed, that, thtogphout the kinodora, thofe buildings which ferved ie purpofe of rck^iout <-aorfn'ip, or as the .abodes of priefts, .all be converted into an atylum for the poor, and into tools. [ 8 ] fpeech. eftablifhed this great principle, that all re- Unions .worjhip is equal, fmce, out of regard to pre- judice, it is neceflary that it mould exift. He has, in confequence, propofed to discontinue the falaries of all the priefts, who continue to deceive the peo- ple with their dogmas and myileries, as if it were pofiible to honour the Supreme Being more, than by being good republicans. On the 23d of October, Merlin of Thionville writes to the Convention, That the Biihop of Mou- lines has officiated with a pike in his hand, and a red cap on his head. The popular focieties of Annecy requefted leave tb'clifmifs their rector, and convert their church into a chtb-rocm, where they might put up the bulls of Marat* and Pelletier. On the 24th of November, the council of the commons of Paris formally decreed, on the motion of Chaumette ; i/#, That all churches or temples, of wbatfocver religion or ivor/hip, exifting in Paris, Jhall beiiiflantly flmt : idly. That every individual who mall feek_/or the opening of a church or temple, fhall be arrefted as a fufpklous perfon: $d/y, That the priefls or mmtfters of any religion (hall be per- fonally anfwerable for every tumult that mail take place in Paris on account of that religion. Such are the worfhip and religion of the French in their enlightened ftate ; of which the teftimo- nies could eafily be multiplied to the length of many pages. To crown all ; what the word of God had ordained, the act of man has undone : They have abolifhed Sunday, and, inflead of the feventh, have ordered that the tenth mail be the day of reft. On the firfl day of October the Con- vention folemnly decreed, That every month fhall in * 1 l.is X'aiat v a$ a Captain cf Cut-thrcatr. [ 9 J m future he divided into three parts, or confifling of ten days each. And on the i3th of October the Convention again decreed, That the adminhtrators, tribunals, agents' and public functionaries, (hall-Ks/ take va- cation or reft, except upon the Joth, 2Oth, and ?oth of each month, or en the laft day cf each decade. The Convention accordingly meet on Sunday as .on any other day. . In purfuance of this decree, in the fitting of the 24th of October, a letter is read to the Convention from Andre Dumont, one of their own members, in which he wrr.es thefe words : " I have ordered " the arreft of fuch prieiis as celebrate religious " feafts en Sundays : I have made crones and cru- " cinxes to difappsar ; and foon will be comprifed " in thofe proscriptions thefe black animals called " priefts." In like manner, in the fitting of the 21 ft Odober, the fyndic of the diftrict of Tonnerre writes to ihe Convention, that many of the communities of that di drift had refolved that no more religious cere- monies or offices fhould be celebrated on Sunday, which they no longer acknowledged ; and that they ha-ce fubjhtuted as a clay of reft the J cth da*; cfeach decade* Of a piece with thefe, is their regulation concern- ing burials, which teitifies their diibtlief of a refur- reclion or future flate. They have ordeiedthis in- fcription to be put on the gate of every burial place : DEATH IS AN ETERNAL SLFEP. The abhorrence of the Clergy of Scotland at thefe Impieties has been made public, in many excel- lent difcourfes from the pulpit, and has excited their attention when affembled in their Prefbyteries. We have fele&ed the following Refolutions of the T*re bytery of Dalkeith,as forming a linking con'raft to the preceding, by the genuine fentirnents qf Christi- anity they contain, and the becoming language in which they are expreffcd : D&lkeitb) Dec. 10. 179^. ** The PRESBYTERY of DALKEITH having feen^ with amazement and horror, certain proceedings of the French nation, by which, in a delirium of impious rage, they not only renounce the Chriftian Faith, but abjure all belief in a Supreme Deity,/ and prohibit his \vorfhip, reject: the doctrines of Im- mortality and a Future State, and, that there may- remain no veftige of Religion among them, abolifh the Sabbath, or the Lord's Day : and having, at the fame time, oHerved, with forrow and indigna- tion, that there is an Aifociation among ourfelves, vho tirft ca'led themfclves the Friends of the Peop's, and now affume the title of the Briiijh Convention, fchofe open and profcffed def.gn leads diredly to the overthrow of the prdent happy Government, and to the introduction of a Democratical lyranny fimilar to that of the French, with all its dreadful confeqiiences, the Preibytery do therefore una- ftimoufly refolve, that they will take the earlieft opportvinity of warning the People under their care, againfh the falfe arts of deceivers, of raifmg in their minds a juft abhorrence of that enthufiaftical zeal for impiety and ii religion, and of that favage cruelty and injuAice \virh which the annlls of that, guilty nation are ftained , and, at the fame time, to draw their attention to the great and undeniable bleilings that proceed from our Free Conflituticn, and to their own prefect happy and profpercus: flate, under the rnild and aufpicious Government , adiniiii(lere.U by our moft juft and graci- ous ous Sovereign ; to revive in their minds a juft fenfe of our Moft Holy Chriftian Religion, and in particular to intreat their reverence for that facred Pay, which in its origin is Divine, and venerable for its antiquity ; which is fo beneficial to man, as a day of reft arid contemplation, and of all thole re- ligious exerciies, by which an intercourfe between heaven and earth is preferred, the moral duties of man to man pointed out and enforced, and the Great Pillars of Society eftablimed and confirmed, by a conftant reference to the fan&ions of futu- rity. And the Prefbytery ordains this refolution to be primed in the newfpapers, and enjoin their clerk to inform the abfent members of it. (Signed) JOHN PATON, Modr." HUMANITY AND MERCY. We do not attempt fo arduous, and, indeed, impracticable a talk, as to enumerate and detail the whole, nay, nor the hundredth part, of the butcheries and wanton cruelties, the aflaiUnations, maflacres, and bloody executions, which have ta* ken place in this unhappy country, under the or- ders of its prefent matters the Convention. Biu we call a few things to the remembrance of the reader, and lay before him fome fliort extia&s from the letters and fpeeches of the deputies, and the proceedings of the Convention, from which he may judge of the favage fpirit which dwells in their hearts, and how familiar to them the notion is cf death and blood, aad the raofl extenfive deftnic- 00. In the fitting of Convention of Friday, September, Ghabot, one of the leading members, expreficd himfelf thus: " 1 move, that you ap- " point a commifliori, compofed of fix members, 44 to digeft a frefh code of laws againft emigrants ; " but let this code be fo fimple, fo explicit, that t; even a child may fend an emigrant fo the guillotine , " without having recourfe to the lawyers." A commiffion of fix was named accordingly. On the 8th of November, Merlin of 1 hionville, slfo a leading man,- writes to the Convention, *' that the province of La Vendee exhibits nothing