UNIVERSITY OF CALIFORNIA, SAN DIEGO S UBRARY "^ BMVERSI1Y OP CAUP01WA 3 1822 01613 6608 Central University Library University of California, San Diego Note: This item is subject to recall after two weeks. Date Due MAY OQ 1303 DFO 2 i 1998 "5rar2 1 Mtn - 0139(1/91) UCSDLib. TRAITS AND STORIES OF THE IRISH PEASANTRY IN FOUR VOLUMES VOL. I TRAITS AND STORIES OF THE IRISH PEASANTRY BY WILLIAM 'CARLETON EDITED BY D. J. O'DONOGHUE LONDON J. M. DENT AND CO. NEW YORK : MACMILLAN AND CO. MDCCCXCVI i Printed by Ballantyne, Hanson & Co. At the Ballantyne Press CONTENTS PAGE INTRODUCTION . . vii PREFACE TO THE FIRST SERIES . . . xxiv AUTHOR'S INTRODUCTION xxvii NED M'KEOWN 1 THE THREE TASKS , 30 SHANE FADH'S WEDDING 67 LARRY M'FARLAND'S WAKE .... 112 THE STATION 154 AN ESSAY ON IRISH SWEARING 203 LIST OF ILLUSTRATIONS PORTRAIT OF CARLETON ..... Frontispiece (From a Photograph hitherto unreprodueed.) PAGE HEADING TO NED M'KEOWN 1 (By Phiz.) JACK MAGENNIS PLAYING CARDS WITH THE "DARK" GENTLEMAN 34 (By Phiz.) JACK MAGENNIS AND THE BEAUTIFUL LADY . . 48 (By Phiz.) THE RACE FOR THE BOTTLE 88 (B>/ Phiz.) DROPPING BILLY CORMICK INTO THE WELL . . 90 (By Phiz.) INTRODUCTION WILLIAM CARLETON is universally recognised as the greatest delineator of the manners and customs of the Irish peasantry. His " Traits and Stories " is not merely a work of remarkable literary merit. It has great historical value, and is a monument of national importance. It is in- contestably the best of all his writings. It is unequal, it is often carelessly and roughly finished, and there are some badly- written passages ; but still, taken as a whole, there is nothing in Irish literature within reasonable distance of it for com- pleteness, variety, character- drawing, humour, pathos, and dramatic power. When Carleton gave these stories some necessary revision, about ten years after their first appearance, he did not do it thoroughly. There are still some excres- cences, some useless digressions and preachings, and not a few violent outbursts which might with advantage be modified ; but, such as they are, the " Traits and Stories " form an im- mortal picture of national life. The historical importance of the work lies in the fact that the Ireland of Carleton's early years no longer exists. The Ireland mirrored for all time in his pages is not the Ireland of our days. One may occasionally meet even yet an odd character, a quaint type, who seems to belong to such a vanished world as Carleton has pictured ; but such types are now few and far between. In pre-famine and pre-Emancipation days they were common in every parish and every village they kept up the distinctiveness of the race. But that time is long past. The mass of the people have lost most of the peculiarities, the characteristic qualities which are so well developed in the figures who move and live in the stories of Carleton. Not merely the lapse of time, but the viii INTRODUCTION famine and the subsequent clearances are responsible for the radical change which has come over the people. In essen- tials, no doubt, Carleton's Ireland is the same as ours, but the typical peasant, the " genuine article," seems to have dis- appeared, or is fast disappearing, with his faction and party fights, his wakes and "patterns," his pipers and his native Gaelic. As an eulogist of Carleton has expressed it, the best of the older Ireland has vanished " in the swamps and savan- nahs of the Irish exile's distant home." It might be added that the courts and alleys of London and other great English cities have seen some of its last fading traces, and it has been but a memory or a tradition with the past and present genera- tion of Irishmen. Carleton has preserved its image intact, and in his stories one may live again with the Ireland of the past. In no other writer do you get the Irish atmosphere so clearly, so unmistakably. There have been and are many admirable Irish novelists, but their transcripts of Irish peasant life seem the faintest outlines in comparison with the stern reality the forcible truth of Carleton's descriptions. Their peasants are half English and their landscapes almost wholly so. Carleton is Irish through and through intensely Irish, exclusively Irish. He is not, however, a mere local chronicler, interesting (in the long-run) only to the limited audience of a single parish, or county, or province. He is a national historian the his- torian of the people's lives from infancy to old age, concern- ing himself little with the events of the " world," as generally understood, but occupied with his task of depicting Irish life and Irish human nature. Average human nature abounds in his books. Every one sees that his personages are genuine creatures of flesh and blood, and not simply puppets or fanciful shadows. The contemporaries who saw the publication of the " Traits and Stories " were startled at the truth of the work, no less than at its graphic power, pathos, and humour ; and they did not, perhaps, exaggerate its value when they compared its author in certain aspects to Shakespeare and Cervantes. Carleton's humour is quite as notable as any in modern literature, and is more nearly akin to that of Moliere than to any one else's. The Irish novelist's methods of develop- ing character are somewhat similar to those employed by the INTRODUCTION ix French dramatist, and there is considerable resemblance be- tween the pedants and the comic servants of both. The wheedlers, too, the " deludherers " of the " Traits and Stories," are not without their congeners in Moliere's plays. The appearance of his work revealed a new world of life and of fantasy to the astonished public of 1 830-33. Even France and Germany were interested ; and in England Carleton was un- reservedly praised, and his stories recommended to the perusal of those who wished to know the Irish people. In America Carleton's popularity has always been very great. He has been called the "prose Burns," and the de- scription is fairly exact. He had the same knowledge of his countrymen, the same intense love of nature (wit- ness " Tubber Derg " and many other examples), the same sympathy for humanity, and almost the same deep poeti- cal feeling. The literary comparison need not be pursued further ; but he resembled Burns in being, like him, a peasant, and his life presents other points of similarity to that of the Ayrshire poet. Carleton also reminds one not a little of Goldsmith. Some of his glimpses of rustic gatherings and smiling homesteads are quite in the Goldsmith manner. But he did not choose to let his mind dwell for long upon the brighter and joyous side of Irish life ; his personal sorrows were poignant throughout the greater part of his career, and his writings are strongly coloured by them. No other Irish writer is quite his equal in the description of appalling calamity. There are terrible scenes in these "Traits and Stories," which are probably the least gloomy of his writings, as they are almost his earliest. But they are insignificant and tame compared to the famine scenes of " The Black Prophet," which are Dantean in intensity and accumulated horror. His dramatic power is always notable and here especially. In supreme moments Carleton exhibits strong imagination, but, in general, it must be confessed that it is to his memory we owe most of his best work. He described what he had actually seen rarely inventing his incidents. When eventu- ally the stores of his memory were exhausted, when the stock of quaint types and moving experiences had run out, his books became almost unreadable. The strength of his VOL. i. c x INTRODUCTION memory explains the value of his earlier work. In the faculty of reproducing the scenes of his youth, the habits and speech of the people (every turn of whose phraseology he renders with unfailing accuracy), he was without a competitor. His was not the somewhat too common mimetic gift no dialect is more difficult to reproduce with exactness than that which is used with such humour and expressiveness by the Irish peasant all English writers and many Irish ones fail in their efforts to catch the genuine Irish idiom, the former lamentably, the latter almost as unmistakably. Carleton is supreme in this respect. No novelist ever had precisely his opportunities for acquiring the idiom, and it was indelibly stamped upon his memory. He was always a peasant, and, until he was thirty years of age, may be said to have lived exclusively with the peasant world which he has made his own peculiar sphere. His command of the Irish phraseology is the more remarkable in that he only knew the North and North-East of Ireland ; yet his peasant dialect holds good for the whole island. This gift of his is a highly valuable one, as Irish readers alone can testify. The accent of old Ireland is more truly and faithfully preserved in the " Traits and Stories " than if it were treasured up in the most perfect of phonographs, and it is in his pages that it can be studied to most advantage by the writers who despair of ever recording it correctly. So far as that part of the necessary equipment of an Irish novelist goes, Carleton was perfect, and in dialect never makes a false step. But he made many mistakes in other matters. The strong prejudice against him which is undoubtedly entertained by many Irishmen is not without its justification there is no denying the fact that he sometimes abused his opportunities ; and his occasional offences against truth and fairness cannot be condoned, for his knowledge of the Irish people was too complete to admit of the excuse that he unwittingly sinned. He burlesqued some of the most cherished convictions of his countrymen for a temporary gain. His very earliest stories were written for a very active group of Protestant evangelisers, who paid him well, and these stories are of so proselytising a tendency that nobody would dream of reprinting them or of describing them as literature. At a later period he turned and rent his Protestant patrons, and wrote exclusively for a INTRODUCTION xi Catholic publisher, and in like manner, after a period of preaching to the Irish tenants on their enormities, he took the landlords and agents in hand and ruthlessly exposed their nefarious practices. His poverty explains a good deal of his tergiversation, but it hardly excuses it. Outbursts of occasional misrepresentation cannot, however, obliterate his great services to Ireland, and in the main there is no picture of Irish life so true as that presented in his " Traits and Stories." His pathos is no less irresistible than his humour. He is easily first among Irish writers in both qualities. Only one of his competitors, in the present writer's opinion, has come near to equalling Carleton's power over the emotions. That writer is Charles Kickham, in his affecting and beautiful stories of " Sally Cavanagh, or the Untenanted Graves," and " Knocknagow, or the Homes of Tipperary." But there is this difference (all important from the Irish point of view) between Kickham and Carleton the former never, in any of his stories, by direct word or insinuation, maligned his countrymen in the smallest degree, and is consequently dear to the Irish heart ; while Carleton, who often, in his literary career, wounded the susceptibilities of the people, is only partially read and admired by them. Even in those stories where he has glorified their virtues most, he has vexed them sorely by his fierce insistence upon their errors. He regarded himself as a writer with a mission to reform them. For every Irish virtue he has managed to dis- cover a corresponding vice his detractors would say a couple of vices. Yet it is Carleton's thoroughness and ruth- lessness which make his descriptions of the national life so valuable. Future ages will not condemn severely the pen which, while it has given us a gallery of murderous ruffians like Andy Meehan, Darby Hourigan, Mogue Moylan, Bartle Flanagan, and Paddy Devaun, has also bequeathed to us such sublime types of Irish goodness, generosity, and gentle- ness as Owen McCarthy, Jemmy M'Evoy, Mr. and Mrs. Denis O'Shaughnessy, and Elish Connell. To the same brain which conceived the M'Clutchys, the M'Slimes, the Donnell Dhus, and the Hogans, we owe Fardorougha and his heroic wife, Mave Sullivan, Sarah M'Gowan, Mrs. M'Mahon, and, to name but one other, the patriarch in " The Emigrants of Ahadarra." xii INTRODUCTION Add to these the innumerable comic figures, the pedants, the pugnacious tailors, the impostors like Darby More, and you have an unmatchable gallery of national characters. Considerations of space prevent me from going closely or minutely into Carleton's life history. All that can be con- veniently done is to narrate the really important events of his career as briefly as may be. He has himself supplied us with an interesting account of his earlier years, which requires only to be supplemented by one or two points, which are not without their importance. His autobiographical preface is light-hearted enough, as though he had never known sorrow ; yet when he wrote it he had been visited, if not chastened, by many afflictions. His life was less happy than many which are frequently considered mournful in the extreme. It was a bitter and ceaseless struggle from the moment he left home till his death. His writings in many places are tragically suggestive of ruined hopes and pitiful necessities. He was born on 20th February 1794, in the parish of Clogher, Co. Tyrone, and was the youngest of fourteen children. His parents were good and pious people, of pure Celtic origin. The Carletons were originally Carolans and O'Carolans, and the English language was foreign to Carleton's immediate relatives. Changes of name were quite common in the last century. It is only a couple of centuries since Acts of Parliament passed making it compulsory upon the natives to adopt English names. Carleton was well aware of his original name, and often spoke of it to his friends, and Dr. John O'Donovan, greatest of Irish Gaelic scholars, intro- duces his case, as an illustration of change, into his learned papers on " The Origin and Meaning of Irish Family Names." Carleton was, luckily, born just after the time when it was impossible for Catholic youth to get .education except in a surreptitious manner, when, indeed, as an Irish poet has pointedly expressed it " Crouched beneath the sheltering hedge, or stretched on mountain fern, The master and his pupils met, feloniously to learn ! " But his own educational difficulties were not slight, apart from the poverty of his parents. Having been intended by INTRODUCTION xiii his father for the priesthood, he was considered to be on a different plane from his brothers, and any suggestion that he should occupy himself with manual labour was voted an unworthy and disgraceful one, and with this view Carleton himself was in emphatic agreement. After his father died he lived in complete idleness for several years, staying for a month or two with each of his relatives, his family being too poor to support him. It was essential, as he had "the larnin'," that he should be well dressed ; but his relatives even- tually grew weary of keeping him supplied with money while he spent all his time in sports and pastimes. He became an intrepid athlete, a famous dancer, and something of a fighter, and was known for miles round for agility and strength. He was tall and well formed, and, according to tradition and to the lengthy narrative of his life which he wrote during the months immediately preceding his death, was an im- mense favourite with the fair sex. He was also an excellent story-teller, and retailed far and near the stories which he had picked up at different firesides. The stories, however, which were most popular were those he had learned in his reading of the classics, and, as he states, the Irish legends were considered less interesting, because they " did not show the larnin'." After he left his native hills, he wandered about the country endeavouring to obtain a tutorship. He was often in direst poverty, and such tutorships as he procured were miserable situations. He attempted to run a hedge-school on his own account, but after a short and most wretched experience of the trials of a hedge-schoolmaster, was forced to give it up. On one occasion his prospects were so blank that he thought of enlisting, and with that view wrote a letter in Latin to the colonel of a regiment, near whose quarters he happened to pass, requesting to be accepted as a recruit. The good-natured officer dissuaded him from his intention, and gave him some sorely-needed monetary help. The goal of his wanderings was Dublin, where he imagined his troubles would be ended. Yet he was many months in Dublin seeking in vain for employment, and dependent upon the charity of such good Samaritans as he might happen to meet. In despair he once presented himself at a bird-stuffing establishment xiv INTRODUCTION where a bird-stuffer was required, and announced himself as a competent hand at the trade ; but when asked what he stuffed birds with, his innocent reply was "potatoes and meal." He did not secure, it is unnecessary to remark, the coveted appointment. Through the friendly offices of a clergyman who discerned his ability, he managed to get a small post as teacher at a school kept by a man named Fox, with whose niece, a young lady named Jane Anderson, Carleton fell in love, and soon married. She proved a devoted and altogether admirable wife during their long married life. After a year or two spent as a clerk in the offices of the Irish Sunday School Society, Carleton began to realise that he possessed literary talent, and ceased to consider a clerkship worth 60 a year (which at first had seemed boundless wealth to him) as the legitimate summit of his ambition. Certain small character sketches which he had amused himself by writing, were loudly praised by his friends, and he was not long in discovering the opening his peculiar abilities looked for. He was introduced just at this time (1827) to the Rev. Caesar Otway, author of some useful topographical books, who was then editing a religious magazine called the Christian Examiner. Otway was a shrewd observer, and recognised at once Carleton's vigorous intellect and his possible usefulness as a contributor. He urged him to write his experiences of peasant life, and offered to accept anything from his pen which treated of the " superstitions " of the people. Being at the time unem- ployed, having been dismissed from the Sunday School Society for daring to use it as a stepping-stone to entrance into Dublin University, Carleton readily accepted Otway's over- tures, and sent as a first contribution an account of a visit he had paid to the famous penitential retreat of Lough Derg. "The Lough Derg Pilgrim" appeared in Otway's magazine for 1828, and was much admired by its readers. It was followed by a much inferior sketch named " Father Butler," and the two pieces were republished in a small volume in 1829. Meanwhile Carleton went on, contributing to almost every number of the magazine. Everything he sent to it, however, was of a strictly Protestant tendency, and he reserved his INTRODUCTION xv best work for the first series of the "Traits and Stories," which came out in two volumes in 1830. Only those stories in this series which treat of the purely devotional side of the people in a sarcastic or severe spirit appeared in The Christian Examiner. The rest had never been published in any serial form when the two volumes above mentioned were issued. The work met with instant and almost universal delight and approbation. Their author was hailed as the discoverer of a new world, and indeed the life presented to English readers in Carleton's pages was entirely new and strange. After 1831 Carleton ceased to write for the Christian Examiner. His last contribution was " Denis O'Shaugh- nessy going to Maynooth/' which the editor compressed and mutilated. Carleton was now in a position which justified him in seeking to obtain a more remunerative market for his writings than Otway's periodical could give him, and, as it was bitterly and venomously opposed to all and any conces- sions to the Catholics, it is well that Carleton sought a broader atmosphere, and declined to continue providing what proved to be mere ammunition for the narrowest sect of Irish Protes- tants. It is a most curious coincidence that, though the Christian Examiner lived for nearly forty years afterwards, it died almost precisely at the same date as Carleton. Its final number contains a lengthy obituary notice of its most famous contributor. To the National Magazine, started in 1830, under the editor- ship of Charles Lever, then an unknown young student at Trinity College, Carleton contributed some excellent and racy stories, which are not so well known as they should be. The magazine was, unfortunately, a short - lived one. It was owned by the same class of sectarians who controlled the Christian Examiner, and Lever so shocked them by his temerity in eulogising the poems of Shelley that he was incontinently removed from the editorship, and a pious and dull bookseller and author, named Philip Dixon Hardy, installed in his place, who speedily compassed the extinction of the magazine. Enthusiastic as was the applause won by the first series of "Traits and Stories," the second series (published in 1833) was even more flatteringly received. The three volumes, xvi INTRODUCTION including as they did " The Poor Scholar," " Denis O'Shaughnessy," "The Geography of an Irish Oath/' and " Tubber Derg," were admitted to be the most notable accession ever made to Irish literature. Even in the first series Carleton had shown his mastery of his subject, but neither there nor anywhere else was he able to give such analysis of Irish human nature, or to exhibit such penetrating pathos, such ineffable tenderness, such sunny humour and keen-witted observation. " The author is a jewel," enthusias- tically exclaimed Christopher North in Blackrvood's Magazine, and all the other critics concurred. Is it wonderful that Carleton, with all his impulsiveness and buoyancy, instantly leaped to the conclusion that fame and fortune were within his easy reach ? Fame he secured with perfect readiness ; but fortune, alas ! he never obtained. Unfortunately for him, authors were badly remunerated in Ireland, and as he had a large and increasing family growing up around him he quickly got into debt. He had the mortification all his life of seeing his books running through numerous editions while he himself reaped no benefit from their popularity. He was entirely without business capacity, and was constitutionally incapable of making a good bargain for himself. His present necessities were always such that the most insignificant sum paid down was worth far more to him than the most pleasing prospect of handsome remuneration in the near future. When the Dublin University Magazine, the best literary periodical Ireland has ever had, was launched in 1833, Carleton was one of the band of brilliant writers who were enlisted as contributors, and in this instance, at any rate, he had no reason to complain of the terms paid. But he could not monopolise the space at the disposal of the editor, and remuneration for one contribution a month, the most he could expect to obtain, was insufficient for his needs. When, however, as often happened, his contributions were few and far between, his financial position may be guessed. It was the only decent magazine in the country, and he had no knowledge of English periodicals. He was only able to pro- cure reasonable payment for his stories by arranging for their serial publication first. Consequently for several years he depended upon his work for the University Magazine, and the INTRODUCTION xvii debts which hung round his neck like millstones during the whole of his life were thus incurred. It must be confessed, nevertheless, that Carleton was blamable for much of his poverty. He was notoriously lacking in energy and method, and was soon fdisheartened. He needed little excuse to throw down his pen, never writing for love of the employ- ment, but as a painful necessity. There are considerable intervals between the dates of some of his books. For the first few years of his literary career he confined himself to short stories and sketches of character, and some of his friends rather too hastily assumed that a properly-constructed novel was beyond his powers. Carleton had sufficient confi- dence in himself to strongly dissent from such an assumption, and in answer to a direct challenge he wrote " Fardorougha the Miser, or the Convicts of Lisnamona," which ran through the University Magazine as a serial in 1837-38, and was published as a book in 1 839- This graphic and masterly story took his critics by surprise, and they at once admitted that Carleton was thoroughly justified in his attempt at novel- writing. " Fardorougha " is now properly ranked among the best of Irish novels. It is a most impressive and powerful study of the struggle between avarice and parental affection, the leading figure being a finely-conceived and wonderfully well-drawn portrait of an old Irish farmer, whose wife, Honor O'Donovan, is a noble creation, equalling the best of Carleton's female characters which is high praise, for no Irish novelist is his equal in that respect. Owing to a quarrel with Lever, who became editor of the University Magazine, Carleton ceased to write for it for some years. Indeed, he did not contribute a line while Lever retained the editorship. With the exception of some admir- able sketches which appeared in 1840-41 in the Irish Penny Journal, he published very little between 1839 an d 1845 worth mentioning. But he was not idle. The foundation in 1842 of the famous Nation newspaper by the Young Irelanders, with whose leaders Carleton was on terms of intimacy, en- couraged him to write for the people as well as of them, and he was induced to write a story exhibiting in drastic fashion the more tyrannous methods employed by land agents and Orangemen. This story was intended for publication in the xviii INTRODUCTION Natioti first, but, acting on the advice of the editors, it was issued as a book at once, with illustrations by " Phiz." Its title is somewhat too demonstrative, and " Valentine M'Clutchy, the Irish Land Agent, and the Pious Aspirations of Solomon M'Slime, Religious Attorney," does not suggest the impartial spirit. It must be confessed that Carleton's object is defeated by his partisanship. The oppressors of the people are too uniformly villainous their cruelty and hypocrisy are inhuman. If, however, the novel contains some of his worst work, it also contains some of his best. There is admirable humour in some of the chapters ; and as for the pathos, his description of an eviction scene is one of the most moving things he ever wrote. "Valentine M'Clutchy" appeared in 1845, and was hailed by the national press as not merely a great novel, but as an excellent propagandist work. A library of small monthly volumes was projected by the Young Irelanders, to be called "The Library of Ireland," and Carleton was invited to help. He speedily produced " Rody the Rover, or the Ribbonman," a story with a purpose, that purpose being the denunciation of the secret societies and conspiracies too much favoured by the people. He after- wards claimed that this little and unimportant book caused the disbandment of six hundred Ribbon lodges. The year which saw the publication of the two last-mentioned books was the busiest of Carleton's life. His sketches in the Irish Penny Journal, already referred to, were collected and pub- lished with others in a volume, for which " Phiz " furnished several characteristic illustrations. These " Tales and Stories of the Irish Peasantry " became deservedly popular, and are almost as valuable in their way as the "Traits and Stories." The death, in September 1 845, of Thomas Davis, the best beloved of all the Young Irelanders, led to a request from the editors of " The Library of Ireland " for a volunteer who would provide the November volume of the series, which Davis had been preparing when death struck him down. Carleton, who could write at fever-heat under favourable con- ditions, at once stepped into the breach, and in nine days wrote the story of " Paddy Go Easy and his wife Nancy," a work intended to have an educational effect. It is a study of an abnormally lazy man who is eventually reformed and INTRODUCTION xix regenerated by an active and methodical wife. There is considerable humour in it ; but the Irish people resented the undoubted implication that they were all Paddy Go Easys, and the book, useful and interesting as it is, has never been a favourite with the Irish reader. In spite of this burst of literary activity, Carleton's debts did not diminish ; and though he followed "hot-foot" with "Art Maguire, or the Broken Pledge/' a powerful story designed to help Father Mathew's temperance crusade, " The Black Prophet," a thrilling story of famine, and " The Emigrants of Ahadarra," one of his most admirable stories, his necessities soon became a matter of public comment. He had previously, on the death of John Banim, endeavoured to secure the reversion of the Civil List pension held by that writer, but Sir Robert Peel, though he characteristically and generously aided Carleton out of his own purse, declined to recommend him for a pension. In 184-7 a movement was started in Dublin to bring Carleton's case under the notice of Lord John Russell, then Prime Minister. It was warmly supported on all hands, by people of all grades, and of every shade of political and religious opinion. Almost every notable person in Ireland signed the memorial which was presented to the Premier, and the appeal was strongly backed by Lord Clarendon, the Viceroy. Lord John Russell acceded to it, and in 1848 Carleton was granted a pension of 200 a year. From that moment, strangely enough, his decadence as a writer may be followed step by step. " The Tithe Proctor," published in 1848, is unworthy of the author of "Traits and Stories," and those novels which followed it were even less worthy. The fount of his genius seems to have be- come suddenly exhausted, and though there are occasional glimpses of his earlier self in these later books, they serve only to remind one of his former greatness. They may be dismissed in a few words. " The Squanders of Castle Squander " was first published in the Illustrated London News, and appeared in book form in 1852 ; " Red Hall, or the Baronet's Daughter " (afterwards republished as " The Black Baronet"), was also published in London in 1852, and was the cause of Carleton's one visit to that city. " Willy Reilly and his dear Colleen Bawn," issued in 1855, is the most xx INTRODUCTION popular of all Carleton's novels. It has passed through nearly fifty editions, but, notwithstanding, is inferior in workmanship and vraisemblance to most of his books. In I860 appeared " The Evil Eye, or the Black Spectre," which, though speedily translated into French, is absolutely the weakest of all his writings. " Redmond Count O'Hanlon, the Irish Rapparee," " The Double Prophecy, or Trials of the Heart," and " The Red-Haired Man's Wife." exhaust the list of his novels ; but there are various short stories belonging to this later period, which need not be particularised, as they are of comparatively little importance. Being in possession of a settled income of 200 a year, it was characteristic of Carleton that he took no trouble with these stories, but apparently allowed his pen to wander over the paper without method or plan. His fame has suffered heavily by this carelessness ; for, as the better books became inaccessible to the people, in spite of many editions, these worthless stories were read by them simply because they were procurable at a cheap price, and are more or less free from the gibes at the clergy in which Carleton revelled in his younger days. It must not be supposed that the pension placed him beyond the reach of poverty. He was always in extreme difficulties, and his literary earnings after 1848 may be estimated at about 50 a year on the average. With this 250 a year Carleton was obliged to keep a large family, who not only could not assist him in any way, but, owing to his intense affection for his own flesh and blood, added their own burdens to his. He could not bear to see any of his children leave him to seek their own fortunes, and, by mistaken kindness, succeeded in pre- venting them from ever helping him or themselves. His love of his family, a notable characteristic of Irish people, is almost incredible. When two of his daughters married, they left him only for a few years. Becoming widows, they re- turned to the paternal home with their children, where then- father welcomed them with emotion and delight. His eldest son, a thriftless fellow, also married, and his wife and children were for a time quartered upon the tender-hearted old man. His letters to his children are brimming with affection and solicitude. It is extremely difficult to find a harsh word for his amiable weakness towards his family ; but Carleton was INTRODUCTION xxi never tired of lamenting and resenting what he called the indifference of the Irish public to his necessities. Several times he endeavoured to obtain an increase of pension, but in vain ; there was little sympathy for a writer who was already receiving what was comparatively a large pension. In his latter days Carleton became infirm, and his once- powerful frame was bent by privation and illness. He spent the last few months of his life in writing his autobiography, which he was not able to complete. When he died, on 30th Jan. 1869, the newspapers, which had very sympatheti- cally received the news of his last illness, devoted a good deal of their space to the consideration of his many services to Ireland, and his funeral was followed by some of the leading citizens of Dublin. His widow, to whom a portion of his pension was continued, survived him for more than twelve years, and several of his children are still living in England and Australia. Carleton has often been called "the Walter Scott of Ire- land," and the title is not inappropriate in certain respects. His head was strikingly like Scott's, and the remarkable resemblance was instantly observed by such of his earlier con- temporaries who had seen the great Scotchman. Carleton himself was very proud of the likeness, and felt highly flattered when it was pointed out. Carleton gets completely " out of his depth " when he endeavours to describe genteel life. One or two of his stories, such as " The Black Baronet," are most unconvincing and unreadable on this account. When he confines himself to peasant life and character he is, when he likes, unerring and sure ; but he deliberately goes out of his way on occasions to please the particular section with which, for the time being, he may have identified himself. Therein lies his gravest defect and the cause of that prejudice which, as previously mentioned, exists in the minds of many Irishmen against him. The fact of his poverty is the only explana- tion which can be offered as an excuse for this defect. He wrote for this party or that because he was in need of money ; and as it is the misfortune of Irishmen that they must connect themselves more or less actively with one party or another, Carleton, who was nothing if not vehement, xxii INTRODUCTION and upon whichever side he wrote, wrote aggressively, strongly supported whatever party or sect he had elected to serve. He was never a Nationalist in the modern and restricted sense he always considered himself a Conservative, politi- cally ; but he was Irish first and last. Carleton regretted in later years many of the remarks into which he had been led by his partisanship, and, as far as was possible at the time, excised the more flagrant passages. But he readily recog- nised that further pruning was called for, especially in his later works. He is fond of introducing " asides," which are read nowadays with irritation by all parties, as they tend not only to distract the attention and to interrupt the narrative, but fail to convince, as the opinions he expresses in one book are diametrically opposed to those stated in another. The "Traits and Stories," even as revised by Carleton in 1843, are not irreproachable. His life-long complaint that the Irish people did not appreciate him, has no foundation in fact : they bought his books and read them, and cannot be blamed for the bad bargains he made with his publishers. It is not wonderful if his rightful public did not know how to " take " him his frequent veerings necessarily confusing the popular mind. Though less than justice is meted out to the clergy in his "Traits and Stories," it must be admitted that, in general, he champions the cause of his countrymen in that work. His vigorous personality is in all he wrote, and his writings are good or bad according as they are influenced by his amiable or unamiable periods. In " Valentine M'Clutchy," for example, there is gross party spirit, and all his fierceness is directed against landlordism ; while " The Tithe Proctor " is disfigured beyond redemption by its virulence against the popular movement for the abolition of tithes. Theophile Gautier says of Goya, the Spanish artist, that he seems to have come expressly at the right moment to collect the last vestiges of the ancient manners and customs of his people, which were on the point of disappearing for ever. The same may be said of Carleton, who has limned in im- perishable colours the Ireland of his youth, whose last glimpses he has caught in the main and faithfully recorded. It is impossible to over-estimate the utility and educational INTRODUCTION xxiii value of the "Traits and Stories." We may adopt the words of one of his earliest and best critics, " No man who does not know the things he tells, knows Ireland no man who knows it ever doubted the perfection of the ' Traits and Stories.' " D. J. O'DONOGHUE. P.S. As Carleton's Irish Gaelic phrases are generally hopelessly corrupt, it has been thought best to give them as they stand in the glossary, with the true spelling in brackets, and the English translation after them. He attempted vainly to give the phonetic spelling of the Gaelic words, and his attempt has led to much confusion among Irish readers without assisting English ones. I have to acknow- ledge, with much gratitude, the kindness of Mr. David Comyn, of Dublin, a well-known student of Gaelic (and first editor of The Gaelic Journal), who prepared the glossary, and has helped me in other ways. A few words about the known portraits of Carleton seem necessary. Unquestionably the best of them is that prefixed to the present volume. It proves that the well-known half- length portrait by Slattery, which is in the National Gallery, Dublin, is an excellent likeness. It is Carleton " to the very life," as those who knew him will readily recognise, and has never been reproduced before. There is a later portrait of him taken in extreme old age, which is much less char- acteristic. The sketch by Charles Grey, which is given as frontispiece to another volume of this edition, has been several times used, but it is an admirable portrait of Carleton in his prime. The absurdly unlike portrait by William Roe, which has been reproduced as a frontispiece to one of the cheap editions of the " Traits and Stories," hardly calls for mention in this list. It has not even a remote resemblance to the novelist. PREFACE TO THE FIRST SERIES IN presenting the following " Traits and Stories " to the public, the Author can with confidence assure them that what he offers is, both in manufacture and material, genuine Irish ; yes, genuine Irish as to character, drawn by one born amidst the scenes he describes reared as one of the people whose characters and situations he sketches and who can cut and dress a shillaly as well as any man in his Majesty's dominions ay, and use it too; so let the critics take care of themselves. Conversant with the pastimes, festivals, feasts, and feuds he details, he may well say of what he has described, "quorum pars magna fui." Moreover, the Author assumes that in the ground he has taken he stands in a great measure without a competitor ; particularly as to certain sketches peculiar, in the habits and manners delineated in them, to the Northern Irish. These last the Ulster Creachts, as they were formerly called are as characteristically distinct from the Southern or Western Milesians as the people of Yorkshire are from the natives of Somerset ; yet they are still as Irish, and as strongly imbued with the character of their country. The English reader, perhaps, may be sceptical as to the deep hatred which pre- vails among Roman Catholics in the north of Ireland against those who differ from them in party and religious principles ; but when he reflects that they were driven before the face of the Scotch invader, and divested by the settlement of Ulster of their pleasant vales, forced to quench their fires on their fathers' hearths, and retire to the mountain ranges of Tyrone, Donegal, and Derry, perhaps he will grant, after all, that the xxiv PREFACE TO THE FIRST SERIES xxv feeling is natural to a people treated as they have been. Among this race, surrounded by Scotch and English settlers, and hid amongst the mists of their highland retreats, educa- tion, until recently, had made little progress : superstition, and prejudice, and ancient animosity held their strongest sway ; and the priests, the poor pastors of a poorer people, were devoid of the wealth, the self-respect, and the learning which prevailed amongst their better endowed brethren of the south. The Author, in the different scenes and characters he describes, has endeavoured to give his portraits as true to nature as possible ; and requests his readers to give him credit when he asserts that, without party object or engage- ment, he disclaims subserviency to any political purpose whatsoever. His desire is neither to distort his countrymen into demons, nor to enshrine them as suffering innocents and saints, but to exhibit them as they really are warm-hearted, hot-headed, affectionate creatures the very fittest materials in the world for either the poet or agitator capable of great culpability, and of great and energetic goodness sudden in their passions as the red and rapid gush of their mountain-streams variable in their temper as the climate that sends them the mutability of sun and shower at times rugged and gloomy as the moorland sides of their mountains often sweet, soft, and gay as the sun-lit meadows of their pleasant vales. The Author though sometimes forced to touch upon their vices, expose their errors, and laugh at their superstitions loves also (and it has formed, as he may say, the pleasure of his pen) to call up their happier qualities, to exhibit them as candid, affectionate, and faithful. Nor has he ever foregone the hope his heart's desire and his anxious wish that his own dear native mountain people may, through the influence of education, by the leadings of purer knowledge, and by the festerings of a paternal Government, become the pride, the strength, and support of the British Empire, instead of, as now, forming its reproach. The reader may finally believe that these volumes contain probably a greater number of facts than any other book ever published on Irish life. The Author's acquaintance with the VOL. i. d xxvi PREFACE TO THE FIRST SERIES people was so intimate and extensive, and the state of Ireland so unsettled, that he had only to take incidents which occurred under his eye, and, by fictitious names and localities, exhibit through their medium the very prejudices and manners which produced the incidents themselves. In the language and expressions of the northern peasantry he has studiously avoided that intolerable Scoto-Hibernic jargon which pierces the ear so unmercifully ; but he has preserved everything Irish, and generalised the phraseology, so that the book, wherever it may go, will exhibit a truly Hibernian spirit. It depends on the patronage which the public may bestow on these volumes whether other attempts, made under cir- cumstances less discouraging, and for which there are ample materials, calculated to exhibit Irish life in a manner, perhaps, more practically useful, shall be proceeded with. DUBLIN, ist March, 1830. AUTHOR'S INTRODUCTION IT will naturally be expected, upon a new issue of works which may be said to treat exclusively of a people who form such an important and interesting portion of the empire as the Irish peasantry do, that the Author should endeavour to prepare the minds of his readers especially those of the English and Scotch for understanding more clearly their general character, habits of thought, and modes of feeling as they exist and are depicted in the subsequent volume. This is a task which the Author undertakes more for the sake of his country than himself; and he rejoices that the de- mand for the present edition puts it in his power to aid in removing many absurd prejudices which have existed for time immemorial against his countrymen. It is well known that the character of an Irishman has been hitherto uniformly associated with the idea of some- thing unusually ridiculous, and that scarcely anything in the shape of language was supposed to proceed from his lips but an absurd congeries of brogue and blunder. The habit of looking upon him in a ludicrous light has been so strongly impressed upon the English mind, that no opportunity has ever been omitted of throwing him into an attitude of gross and overcharged caricature, from which you might as correctly estimate his intellectual strength and moral porportions as you would the size of a man from his evening shadow. From the immortal bard of Avon down to the writers of the present day, neither play nor farce has ever been presented to Englishmen, in which, when an Irishman is introduced, he is not drawn as a broad, grotesque blunderer, every sentence he speaks involving a bull, and every act the result of headlong folly, or cool but unstudied effrontery. I do not remember an xxviii AUTHOR'S INTRODUCTION instance in which he acts upon the stage any other^part than that of the buffoon of the piece, uttering language which, wherever it may have been found, was at all events never heard in Ireland, unless upon the boards of a theatre. As for the Captain O'Cutters, O'Blunders, and Dennis Bulgrud- deries of the English stage, they never had existence except in the imagination of those who were as ignorant of the Irish people as they were of their language and feelings. Even Sheridan himself was forced to pander to this erroneous estimate and distorted conception of our character ; for, after all, Sir Lucius O'Trigger was his Irishman, but not Ireland's Irishman. I know that several of my readers may remind me of Sir Boyle Roche, whose bulls have become not only notorious, but proverbial. It is well known now, however, and was when he made them, that they were studied bulls, resorted to principally for the purpose of putting the Govern- ment and Opposition sides of the Irish House of Commons into good-humour with each other, which they never failed to do thereby, on more occasions than one, probably, preventing the effusion of blood and the loss of life among men who frequently decided even their political differences by the sword or pistol. That the Irish either were or are a people remarkable for making bulls or blunders, is an imputation utterly unfounded, and in every sense untrue. The source of this error on the part of our neighbours is, however, readily traced. The language of our people has been for centuries, and is up to the present day, in a transition state. The English tongue is gradually superseding the Irish. In my own native place, for instance, there is not by any means so much Irish spoken now as there was about twenty or five-and-twenty years ago. This fact, then, will easily account for the ridicule which is, and I fear ever will be, unjustly heaped upon those who are found to use a language which they do not properly under- stand. In the early periods of communication between the countries, when they stood in a hostile relation to each other, and even long afterwards, it was not surprising that "the wild Irishman " who expressed himself with difficulty, and often impressed the idiom of his own language upon one with which he was not familiar, should incur, in the opinion of AUTHOR'S INTRODUCTION xxix those who were strongly prejudiced against him, the character of making the bulls and blunders attributed to him. Such was the fact, and such the origin of this national slander upon his intellect a slander which, like every other, origi- nates from the prejudice of those who were unacquainted with the quickness and clearness of thought that in general characterises the language of our people. At this moment there is no man acquainted with the inhabitants of the two countries who does not know that where the English is vernacular in Ireland it is spoken with far more purity and grammatical precision than is to be heard beyond the Channel. Those, then, who are in the habit of defending what are termed our bulls, or of apologising for them, do us injustice; and Miss Edgeworth herself, when writing an essay upon the subject, wrote an essay upon that which does not and never did exist. These observations, then, easily account for the view of us which has always been taken in the dramatic portion of English literature. There the Irishman was drawn in every instance as the object of ridicule, and consequently of contempt ; for it is incontrovertibly true, that the man whom you laugh at you will soon despise. In every point of view this was wrong, but principally in a political one. At that time England and Englishmen knew very little of Ireland, and consequently the principal oppor- tunities afforded them of appreciating our character were found on the stage. Of course, it was very natural that the erroneous estimate of us which they formed there should influence them everywhere else. We cannot sympathise with and laugh at the same object at the same time ; and if the Irishman found himself undeservedly the object of coarse and unjust ridicule, it was not very unnatural that he should requite it with a prejudice against the principles and feelings of Englishmen, quite as strong as that which was entertained against himself. Had this ridicule been confined to the stage, or directed at us in the presence of those who had other and better opportunities of knowing us, it would have been comparatively harmless. But this was not the case. It passed from the stage into the recesses of private life, wrought itself into the feelings until it became a pre- judice, and the Irishman was consequently looked upon and xxx AUTHOR'S INTRODUCTION treated as a being made up of absurdity and cunning a com- pound of knave and fool, fit only to be punished for his knavery or laughed at for his folly. So far, therefore, that portion of English literature which attempted to describe the language and habits of Irishmen was unconsciously creating an unfriendly feeling between the two countries a feeling which, I am happy to say, is fast disappearing, and which only requires that we should have a full and fair acquaintance with each other in order to be removed for ever. At present, indeed, their mutual positions, civil, commercial, and political, are very different from what they were half a century ago, or even at a more recent period. The progress of science, and the astonishing improvements in steam and machineiy, have so completely removed the obstructions which impeded their intercourse that the two nations can now scarcely be considered as divided. As a natural consequence, their knowledge of each other has improved, and, as will always happen with generous people, they begin to see that the one was neither knave nor fool, nor the other a churl or a boor. Thus has mutual respect arisen from mutual inter- course, and those who hitherto approached each other with distrust are beginning to perceive that in spite of political or religious prejudices, no matter how stimulated, the truthful experience of life will in the event create nothing but good- will and confidence between the countries. Other causes, however, led to this causes which in every state of society exercise a quick and powerful influence over the minds of men : I allude to literature. When the Irishman was made to stand forth as the butt of ridicule to his neighbours, the first that undertook his vindication was Maria Edgeworth. During her day the works of no writer made a more forcible impression upon the circles of fashionable life in England, if we except the touch- ing and inimitable "Melodies" of my countryman Thomas Moore. After a lapse of some years, these two were followed by many othei's who stood forth as lofty and powerful ex- ponents of the national heart and intellect. Who can forget the melancholy but indignant reclamations of John Banim, the dark and touching power of Gerald Griffin, or the un- rivalled wit and irresistible drollery of Samuel Lover ? Nor AUTHOR'S INTRODUCTION xxxi can I omit remarking, that, amidst the array of great talents to which I allude, the genius of our female writers bore off, by the free award of public opinion, some of the brightest wreaths of Irish literature. It would be difficult indeed, in any country, to name three women who have done more in setting right the character of Ireland and her people, whilst exhibiting at the same time the manifestations of high genius, than Miss Edgeworth, Lady Morgan, and Mrs. Hall. About the female creations of the last-named lady especially, there is a touching charm, blending the graceful and the pensive, which reminds us of a very general but peculiar style of Irish beauty, where the lineaments of the face combine at once both the melancholy and the mirthful in such a manner that their harmony constitutes the un- changeable but ever-varying tenderness of the expression. That national works like these, at once so healthful and so true, produced by those who knew the country, and exhibiting Irishmen not as the blundering buffoons of the English stage, but as men capable of thinking clearly and feeling deeply that such works, I say, should enable a generous people, as the English undoubtedly are, to divest themselves of the prejudices which they had so long enter- tained against us, is both natural and gratifying. Those who achieved this great object, or aided in achieving it, have unquestionably rendered services of a most important nature to both the countries, as well as to literature in general. Yet, whilst the highly-gifted individuals whom I have named succeeded in making their countrymen respected, there was one circumstance which, notwithstanding every exhibition of their genius and love of country, still remained as a re- proach against our character as a nation. For nearly a century we were completely at the mercy of our British neighbours, who probably amused themselves at our expense with the greater licence, and a more assured sense of im- punity, inasmuch as they knew that we were utterly destitute of a national literature. Unfortunately, the fact could not be disputed. For the last half century, to come down as far as we can, Ireland, to use a plain metaphor, instead of producing her native intellect for home consumption, was xxxii AUTHOR'S INTRODUCTION forced to subsist upon the scanty supplies which could be produced from the sister kingdom. This was a reproach which added great strength to the general prejudice against us. A nation may produce one man or ten men of eminence, but if they cannot succeed in impressing their mind upon the spirit and intellect of their own country, so as to create in her a taste for literature or science, no matter how highly they may be appreciated by strangers, they have not reached the exalted purposes of genius. To make this more plain, I shall extend the metaphor a little farther. During some of the years of Irish famine, such were the unhappy circumstances of the country, that she was exporting pro- visions of every description in the most prodigal abundance, which the generosity of England was sending back again for our support. So was it with literature. Our men and women of genius uniformly carried their talents to the English market, whilst we laboured at home under all the dark privations of a literary famine. In truth, until within the last ten or twelve years, an Irish author never thought of publishing in his own country, and the consequence was that our literary men followed the example of our great landlords : they became absentees, and drained the country of its intellectual wealth precisely as the others exhausted it of its rents. Thus did Ireland stand in the singular anomaly of adding some of her most distinguished names to the literature of Great Britain, whilst she herself remained incapable of pre- senting anything to the world beyond a school-book or a pamphlet ; and even of the latter it is well known that if the subject of it were considered important, and its author a man of any talent or station in society, it was certain to be published in London. Precisely in this state was the country when the two first volumes of the " Traits and Stories of the Irish Peasantry " were given to the public by the house of Messrs. Curry & Co., of Sackville Street. Before they appeared, their author, in consequence of their originating from an Irish press, enter- tained no expectation that they would be read, or excite any interest whatever, in either England or Scotland. He was AUTHOR'S INTRODUCTION xxxiii not, however, without a strong confidence that, notwithstand- ing the wild and uncleared state of his own country at the time, so far as native literature was concerned, his two little pioneers would work their way with at least moderate success. He felt conscious that everything depicted in them was true, and that by those who were acquainted with the manners, and language, and feelings of the people, they would sooner or later be recognised as faithful delineations of Irish life. In this confidence the event justified him ; for not only were his volumes stamped with an immediate popularity at home, where they could be best appreciated, but awarded a very gratifying position in the literature of the day by the unanimous and not less generous verdict of the English and Scotch critics. Thus it was that the publication of two unpretending volumes, written by a peasant's son, established an important and gratifying fact that our native country, if without a literature at the time, was at least capable of appreciating and willing to foster the humble exertions of such as en- deavoured to create one. Nor was this all ; for, so far as resident authors were concerned, it was now clearly estab- lished that an Irish writer could be successful at home without the necessity of appearing under the name and sanction of the great London or Edinburgh booksellers. The rapid sale and success of the first series encouraged the author to bring out a second, which he did, but with a different bookseller. The spirit of publishing was now beginning to extend, and the talent of the country to put itself in motion. The popularity of the second effort sur- passed that of the first, and the author had the gratification of knowing that the generosity of public feeling and opinion accorded him a still higher position than before, as did the critics of the day, without a dissentient voice. Still, as in the case of his first effort, he saw with honest pride that his own country and his countrymen placed the highest value upon his works, because they best understood them. About this time the literary taste of the metropolis began to feel the first symptoms of life. As yet, however, they were very faint. Two or three periodicals were attempted, and though of very considerable merit, and conducted by~able xxxiv AUTHOR'S INTRODUCTION men, none of them, I believe, reached a year's growth. The Dublin Literary Gazette, the National Magazine, the Dublin Monthly Magazine, and the Dublin University Review, all perished in their infancy not, however, because they were unworthy of success, but because Ireland was not then what she is now fast becoming, a reading, and consequently a thinking, country. To every one of these the author con- tributed, and he has the satisfaction of being able to say that there has been no publication projected purely for the advancement of literature in his own country to which he has not given the aid of his pen, such as it was, and this whether he received remuneration or not. Indeed, the con- sciousness that the success of his works had been the humble means of inciting others to similar exertion in their own country, and of thus giving the first impulse to our literature, is one which has on his part created an enthusiastic interest iii it which will only die with him. Notwithstanding the failure of the periodicals just men- tioned, it was clear that the intellect of the country was beginning to feel its strength, and put forth its power. A national spirit that rose above the narrow distinctions of creed and party began to form itself, and in the first impulses of its early enthusiasm a periodical was established, which it is only necessary to name the Dublin University Magazine a work unsurpassed by any magazine of the day ; and which, more- over, without ever departing from its principles, has been as a bond of union for literary men of even' class, who have from time to time enriched its pages by their contributions. It has been and is a neutral spot in a country where party feeling runs so high, on which the Roman Catholic Priest and the Protestant Parson, the VVhig, the Tory, and the Radical, divested of their respective prejudices, can meet in an ami- cable spirit. I mention these things with great satisfaction, for it is surely a gratification to know that literature, in a country which has been so much distracted as Ireland, is pro- gressing in a spirit of noble candour and generosity, which is ere long likely to produce a most salutary effect among the educated classes of all parties, and consequently among those whom they influence. The number, ability, and importance of the works which have issued from the Dublin press within AUTHOR'S INTRODUCTION xxxv the last eight or ten years, if they could be enumerated here, would exhibit the rapid progress of the national mind, and satisfy the reader that Ireland in a few years will be able to sustain a native literature as lofty and generous and beneficial to herself as any other country in the world can boast of. This hasty sketch of its progress I felt myself called upon to give, in order that our neighbours may know what we have done, and learn to respect us accordingly ; and, if the truth must be told, from a principle of honest pride, arising from the position which our country holds and is likely to hold as an intellectual nation. Having disposed of this topic, I come now to one of not less importance as being connected with the other the con- dition and character of the peasantry of Ireland. It may be necessary, however, before entering upon this topic, to give my readers some satisfactory assurance that the subject is one which I ought well to understand, not only from my humble position in early life, and my uninterrupted intercourse with the people as one of themselves until I had reached the age of twenty-two years, but from the fact of having bestowed upon it my undivided and most earnest attention ever since I left the dark mountains and green vales of my native Tyrone, and began to examine human life and manners as a citizen of the world. As it is admitted also, that there exists no people whose character is so anomalous as that of the Irish, and consequently so difficult to be under- stood, especially by strangers, it becomes a still more appro- priate duty on my part to give to the public, proofs sufficiently valid, that I come to a subject of such difficulty with unusual advantages on my side, and that consequently my exhibi- tions of Irish peasant life, in its most comprehensive sense, may be relied on as truthful and authentic. For this purpose it will be necessary that I should give a brief sketch of my own youth, early station in society, and general education, as the son of an honest humble peasant. My father, indeed, was a very humble man, but, in con- sequence of his unaffected piety and stainless integrity of principle, he was held in high esteem by all who knew him, no matter what their rank in life might be. When the state of education in Ireland during his youth and that of my xxxvi AUTHOR'S INTRODUCTION mother is considered, it will not be a matter of surprise that what they did receive was very limited. It would be difficult, however, if not impossible, to find two persons in their lowly station so highly and singularly gifted. My father possessed a memory not merely great or surprising, but absolutely astonishing. He could repeat nearly the whole of the Old and New Testament by heart, and was, besides, a living index to almost every chapter and verse you might wish to find in it. In all other respects, too, his memory was equally amaz- ing. My native place is a spot rife with old legends, tales, traditions, customs, and superstitions ; so that in my early youth, even beyond the walls of my own humble roof, they met me in every direction. It was at home, however, and from my father's lips in particular, that they were perpetually sounding in my ears. In fact, his memory was a perfect store- house, and a rich one, of all that the social antiquary, the man of letters, the poet, or the musician would consider valuable. As a teller of old tales, legends, and historical anecdotes he was unrivalled, and his stock of them was in- exhaustible. He spoke the Irish and English languages with nearly equal fluency. With all kinds of charms, old ranns, or poems, old prophecies, religious superstitions, tales of pilgrims, miracles, and pilgrimages, anecdotes of blessed priests and friars, revelations from ghosts and fairies, was he thoroughly acquainted. And so strongly were all these impressed upon my mind, by frequent repetition on his part, and the in- describable delight they gave me on mine, that I have hardly ever since heard, during a tolerably-enlarged intercourse with Irish society, both educated and uneducated with the anti- quary, the scholar, or the humble senachie any single tradi- tion, usage, or legend that, as far as I can at present recollect, was perfectly new to me, or unheard before in some similar or cognate dress. This is certainly saying much ; but I be- lieve I may assert with confidence, that I could produce, in attestation of its truth, the names of Petrie, Sir W. Betham, Ferguson, and O'Donovan, the most distinguished antiquaries, both of social usages and otherwise, that ever Ireland pro- duced. What rendered this besides of such peculiar advantage to me in after life, as a literary man, was, that I heard them as often in the Irish language as in the English, if not AUTHOR'S INTRODUCTION xxxvii oftener a circumstance which enabled me in my writings to transfer the genius, the idiomatic peculiarity and conversa- tional spirit of the one language into the other, precisely as the people themselves do in their dialogue whenever the heart or imagination happens to be moved by the darker or better passions. Having thus stated faithfully, without adding or diminish- ing, a portion, and a portion only, of what I owe to one parent, I cannot overlook the debt of gratitude which is due to the memory of the other. My mother, whose name was Kelly Mary Kelly possessed the sweetest and most exquisite of human voices. In her early life, I have often been told by those who had heard her sing, that any previous intimation of her presence at a wake, dance, or other festive occasion, was sure to attract crowds of persons, many from a distance of several miles, in order to hear from her lips the touching old airs of their country. No sooner was it known that she would attend any such meeting, than the fact spread through the neighbourhood like wild-fire, and the people nocked from all parts to hear her, just as the fashionable world do now when the name of some eminent songstress is announced in the papers ; with this difference, that upon such occasions the voice of the one falls only upon the ear, whilst that of the other sinks deeply into the heart. She was not so well acquainted with the English tongue as my father, although she spoke it with sufficient ease for all the purposes of life ; and for this reason, among others, she generally gave the old Irish versions of the songs in question, rather than the English ones. This, however, as I said, was not her sole motive. In the first place, she had several old songs which at that time I believe, too, I may add at this had never been translated ; and I very much fear that some valuable ones, both as to words and airs, have perished with her. Her family were all imbued with a poetical spirit, and some of her immediate ancestors composed in the Irish tongue several fine old songs, in the same manner as Carolan did ; that is, some in praise of a patron or a friend, and others to celebrate rustic beauties, that have long since been sleeping in the dust. For this reason she had many old compositions that were almost peculiar to our family, which I am afraid xxxviii AUTHOR'S INTRODUCTION could not now be procured at all, and are consequently lost. I think her uncle, and I believe her grandfather, were the authors of several Irish poems and songs, because I know that some of them she sang, and others she only recited. Independently of this, she had a prejudice against singing the Irish airs to English words ; an old custom of the country was thereby invaded, and an association disturbed which habit had rendered dear to her. I remember on one occasion, when she was asked to sing the English version of that touching melody " The Red-Haired Man's Wife," she replied, " I will sing it for you ; but the English words and the air are like a quarrelling man and wife : the Irish melts into the tune, but the English doesn't "an expression scarcely less remarkable for its beauty than its truth. She spake the words in Irish. This gift of singing with such sweetness and power the old sacred songs and airs of Ireland was not the only one for which she was remarkable. Perhaps there never lived a human being capable of giving the Irish cry, or keen, with such exquisite effect, or of pouring into its wild notes a spirit of such irresistible pathos and sorrow. I have often been present when she has "raised the keen" over the corpse of some relative or neighbour, and my readers may judge of the melancholy charm which accompanied this expression of her sympathy, when I assure them that the general clamour of violent grief was gradually diminished from admiration until it became ultimately hushed, and no voice was heard but her own wailing in sorrowful but solitary beauty. This pause, it is true, was never long, for however great the admira- tion might be which she excited, the hearts of those who heard her soon melted, and even strangers were often forced to confess her influence by the tears which she caused them to shed for those whose deaths could, otherwise, in no other way have affected them. I am the youngest, I believe, of fourteen children, and of course could never have heard her until age and the struggles of life had robbed her voice of its sweetness. I heard enough, however, from her blessed lips to set my heai't to an almost painful perception of that spirit which steeps these fine old songs in a tenderness which no other music possesses. Many a time, of a winter night, when seated at her spinning-wheel, singing the " Trougha " or " Shuil AUTHOR'S INTRODUCTION xxxix agra," or some other old "song of sorrow/' have I then, little more than a child, gone over to her, and, with a broken voice and eyes charged with tears, whispered, " Mother dear, don't sing that song, it makes me sorrowful ; " she then usually stopped, and sung some one which I liked better because it affected me less. At this day I am in possession of Irish airs which none of our best antiquaries in Irish music have heard, except through me, and of which neither they nor I myself know the names. Such, gentle reader, were my humble parents, under whose untaught but natural genius, setting all other advantages aside, it is not to be wondered at that my heart should have been so completely moulded into that spirit and those feel- ings which characterise my country and her children. These, however, were my domestic advantages ; but I now come to others, which arose from my position in life as the son of a man who was one of the people. My father, at the farthest point to which my memory goes back, lived in a townland called Prillisk, in the parish of Clogher, and county of Tyrone ; and I only remember living there in a cottage. From that the family removed to a place called Tonagh, or, more familiarly, Towney, about an English mile from Prillisk. It was here I first went to school to a Connaught-man named Pat Frayne, who, however, remained there only for a very short period in the neighbourhood. Such was the neglected state of education at that time, that for a year or two after- wards there was no school sufficiently near to which I could be sent. At length it was ascertained that a master, another Connaught-man by the way, named O'Beirne, had opened a school a hedge-school of course at Findramore. To this I was sent, along with my brother John, the youngest of the family next to myself. I continued with him for about a year and a half, when who should return to our neighbour- hood but Pat Frayne, the redoubtable prototype of Mat Kavanagh in "The Hedge School." O'Beirne, it is true, was an excellent specimen of the hedge-schoolmaster, but nothing at all to be compared to Frayne. About the period I write of, there was no other description of school to which any one could be sent, and the consequence was, that rich and poor (I speak of the peasantry), Protestant and Catholic, xl AUTHOR'S INTRODUCTION Presbyterian and ^Methodist, boys and girls, were all congre- gated under the same roof, to the amount of from a hundred to a hundred and fifty or two hundred. In this school I remained for about a year or two, when our family removed to a place called Nurchasy, the property of the Rev. Dr. Story, of Corick. Of us, however, he neither could nor did know anything, for we were under-tenants, our immediate landlord being no less a person than Hugh Traynor, then so famous for the distillation, sub rosa, of exquisite mountain dew, and to whom the reader will find allusions made in that capacity more than once in the following volume. Nurchasy was within about half a mile of Findramore, to which school, under O'Beirne, I was again sent. Here I continued, until a classical teacher came to a place called Tulnavert, now the property of John Birney, Esq., of Lisburn, to whom I had the pleasure of dedicating the two first volumes of my " Traits and Stories." This tyrannical blockhead, whose name I do not choose to mention, instead of being allowed to teach classics, ought to have been put into a strait-waistcoat or the stocks, and either whipped once in every twenty-four hours, or kept in a madhouse until the day of his death. He had been a student in Maynooth, where he became deranged, arid was, of course, sent home to his friends, with whom he re- covered sufficiently to become cruel and hypocritical, to an extent which I have never yet seen equalled. Whenever the son of a rich man committed an offence, he would grind his teeth and growl like a tiger, but in no single instance had he the moral courage or sense of justice to correct him. On the contrary, he uniformly " nursed his wrath to keep it warm," until the son of a poor man transgressed, and on his unfor- tunate body he was sure to wreak signal vengeance for the stupidity or misconduct of the wealthy blockhead. This was his system, and my readers may form some opinion of the low ebb at which knowledge and moral feeling were at the time, when I assure them that not one of the humbler boys durst make a complaint against the scoundrel at home, unless under the certainty of being well flogged for their pains. A hedge- schoolmaster was then held in such respect and veneration that, no matter how cruel or profligate he might be, his person and character, unless in some extraordinary case of cruelty, AUTHOR'S INTRODUCTION xli resulting in death or mutilation, were looked upon as free from all moral or legal responsibility. This certainly was not the fault of the people, but of those laws which, by making education a crime, generated ignorance, and then punished it for violating them. For the present it is enough to say that a most interesting child, a niece of my own, lost her life by the severity of Pat Frayne, the Connaught-man. In a fit of passion he caught the poor girl by the ear, which he nearly plucked out of her head. The violence of the act broke some of the internal muscles or tendons ; suppuration and subsequently inflamma- tion, first of the adjoining parts and afterwards of the brain, took place, and the fine intelligent little creature was laid in a premature grave, because the ignorance of the people justi- fied a pedantic hedge-schoolmaster in the exercise of irre- sponsible cruelty. Frayne was never prosecuted, neither was the classical despot, who, by the way, sits for the picture of the fellow in whose school, and at whose hands, the Poor Scholar receives the tyrannical and heartless treatment men- tioned in that tale. Many a time the cruelty exercised towards that unhappy boy, whose name was Quin, has wrung my heart and brought the involuntary tears to my eyes tears which I was forced to conceal, being very well assured from experience, that any sympathy of mine, if noticed, would be certain to procure me or any other friend of his an ample participation in his punishment. He was, in truth, the scape-goat of the school, and it makes my blood boil, even whilst I write, to think how the poor friendless lad, far re- moved from either father or mother, was kicked, and cuffed, and beaten on the naked head, with a kind of stick between a horse-rod and a cudgel, until his poor face got pale, and he was forced to totter over to a seat in order to prevent himself from fainting or falling in consequence of severe pain. At length, however, the inhuman villain began to find, when it was too late, that his ferocity, in spite of the terror which it occasioned, was soon likely to empty his school. He now became as fawning and slavish as he had before been insolent and savage ; but the wealthy farmers of the neigh- bourhood, having now full cognisance of his conduct, made common cause with the poorer men whose children were as VOL. i. e xlii AUTHOR'S INTRODUCTION shamefully treated, and the result was, that in about six weeks they forced him to leave that part of the country for want of scholars, having been literally groaned out of it by the curses and indignation of all who knew him. Here, then, was I once more at a loss for a school, and, I must add, in no disposition at all to renew my acquaintance with literature. Our family had again removed from Nur- chasy, to a place up nearer the mountains, called Springtown, on the northern side of the parish. I was now about four- teen, and began to feel a keen relish for all the sports and amusements of the country, into which I entered with a spirit of youth and enthusiasm rarely equalled. For about two years I attended no school ; but it was during this period that I received, notwithstanding, the best part of my educa- tion. Our farm in Springtown was about sixteen or eighteen acres, and I occasionally assisted the family in working at it, but never regularly, for I was not called upon to do so, nor would I have been permitted even had I wished it. It was about six months after our removal to Springtown that an incident in my early life occurred which gave rise to one of the most popular tales perhaps, with the exception of " The Miser," that I have written that is "The Poor Scholar." There being now no classical school within eighteen or twenty miles of Springtown, it was suggested to our family, by a nephew of the parish priest, then a young man of six or eight and twenty, that, under the circumstances, it would be a prudent step on their part to prepare an outfit, and send me up to Munster as a poor scholar, to complete my educa- tion. Pat Frayne, who, by the way, had been a poor scholar himself, had advised the same thing before, and, as the name does not involve disgrace, I felt no reluctance in going, espe- cially as the priest's nephew, who proposed it, had made up his mind on accompanying me for a similar purpose. Indeed, the poor scholars who go to Munster are indebted for nothing but their bed and board, which they receive kindly and hospitably from the parents of the scholars. The masters are generally paid their full terms by these pitiable beings ; but this rule, like all others, of course, has its exceptions. At all events, my outfit was got ready, and on a beautiful morning in the month of May I separated from my family to AUTHOR'S INTRODUCTION xliii go in quest of education. There was no collection, however, in my case, as mentioned in the tale, as my own family supplied the funds supposed to be necessary. I have been present, however, at more than one collection made for similar purposes, and heard a good-natured sermon not very much differing from that given in the story. The priest's nephew, on the day we were to start, sud- denly changed his mind, and I consequently had to under- take the journey alone, which I did with a heavy heart. The farther I got from home, the more my spirits sank, or, in the beautiful image of Goldsmith, "I dragged at each remove a lengthening chain." I travelled as far as the town of Granard, and during the journey, it is scarcely necessary to say, that the almost parental tenderness and hospitality which I received on my way could not be adequately described. The reader will find an attempt at it in the story. The parting from home and my adventures on the road are real. Having reached Granard, my courage began to fail, and my family at home, now that I had departed from them, began also to feel something like remorse for having permitted one so young and inexperienced as I then was to go abroad alone upon the world. My mother's sorrow especially was deep, and her cry was, " Oh, why did I let my boy go ? maybe I will never see him again ! " At this time, as the reader may be aware from my parental education, there was not a being alive more thoroughly im- bued with superstition ; and, whether for good or ill, at all events that superstition returned me to my family. On reaching Granard I felt, of course, fatigued, and soon went to bed, where I slept soundly. It was not, however, a dream- less sleep : I thought I was going along a strange path to some particular place, and that a mad bull met me on the road, and pursued me with such speed and fury that I awoke in a state of singular terror. That was sufficient ; my mind had been already wavering, and the dream determined me. The next morning after breakfast I bent my steps homewards, and, as it happened, my return took a weighty load of bitter xliv AUTHORS INTRODUCTION grief from the heart of my mother and family. The house I stopped at in Granard was a kind of small inn, kept by a man whose name was Peter Grehan. Such were the in- cidents which gave rise to the tale of "The Poor Scholar." I was now growing up fast, and began to feel a boyish ambition of associating with those who were older and bigger than myself. Although miserably deficient in education for I had been well beaten, but never taught yet I was looked upon as a prodigy of knowledge ; and I can assure the reader that I took very good care not to dispel that agreeable delusion. Indeed, at this time, I was as great a young literary coxcomb as ever lived, my vanity being high and inflated exactly in proportion to my ignorance, which was also of the purest water. This vanity, however, resulted as much from my position and circumstances as from any strong disposition to be vain on my part. It was generated by the ignorance of the people, and their extreme veneration for anything in the shape of superior knowledge. In fact they insisted that I knew even,' earthly subject, because I had been a couple of years at Latin, and was designed for a priest. It was useless to undeceive men who would not be convinced, so I accordingly gave them, as they say, " the length of their tether ; " nay, to such purpose did I ply them with proofs of it that my conversation soon became as fine a specimen of pedantic bombast as ever was uttered. Not a word under six feet could come out of my lips, even of English ; but as the best English, after all, is but common- place, I peppered them with vile Latin, and an occasional verse in Greek, from St. John's Gospel, which I translated for them into a wrong meaning, with an heir of lofty superi- ority that made them turn up their eyes with wonder. I was then, however, but one of a class which still exists, and will continue to do so until a better informed generation shall prevent those who compose it from swaggering about in all the pompous pride of young impostors, who boast of knowing " the seven languages." The reader will find an illustration of this in the sketch of " Denis O'Shaughnessy going to Maynooth." In the meantime, I was unconsciously but rapidly prepar- ing myself for a position in Irish literature which I little AUTHOR'S INTRODUCTION xlv dreamt I should ever occupy. I now mingled in the sports and pastimes of the people, until indulgence in them became the predominant passion of my youth. Throwing the stone, wrestling, leaping, football, and every other description of athletic exercise filled up the measure of my early happiness. I attended every wake, dance, fair, and merry-making in the neighbourhood, and became so celebrated for dancing horn- pipes, jigs, and reels, that I was soon without a rival in the parish. This kind of life, though very delightful to a boy of my years, was not, however, quite satisfactory, as it afforded me no ultimate prospect, and the death of my father had occa- sioned the circumstances of the family to decline. I heard, about this time, that a distant relative of mine, a highly respectable priest, had opened a classical school near Glass- lough, in the county of Monaghan. To him I accordingly went, mentioned our affinity, and had my claims allowed. I attended his school with intermission for about two years, at the expiration of which period I once more returned to our family, who were then very much reduced. I was now about nineteen, strong, active, and could leap two-and-twenty feet on a dead level ; but, though thoroughly acquainted with Irish life among my own class, I was as igno- rant of the world as a child. Ever since my boyhood, in consequence of the legends which I had heard from my father, about the far-famed Lough Derg, or St. Patrick's Pur- gatory, I felt my imagination fired with a romantic curiosity to perform a station at that celebrated place. I accordingly did so, and the description of that most penal performance, some years afterwards, not only constituted my debut in literature, but was also the means of preventing me from being a pleasant, strong-bodied parish priest at this day ; indeed, it was the cause of changing the whole destiny of my subsequent life. "The Lough Derg Pilgrim " is given in the present edition, and may be relied on, not so much as an ordinary narrative, as a perfect transcript of what takes place during the stations which are held there in the summer months. Having returned from this, I knew not exactly how to dispose of myself. On one thing I was determined never xlvi AUTHOR'S INTRODUCTION to enter the Church ; but this resolution I kept faithfully to myself. I had nothing for it now but to forget my sacerdotal prospects, which, as I have said, had already been renounced, or to sink down, as many others like me had done, into a mere tiller of the earth, a character in Ireland far more unpopular than that which the Scotch call " a sticket minister ! " It was about this period that chance first threw the in- imitable " Adventures " of the renowned Gil Bias across my path. During my whole life I had been an insatiable reader of such sixpenny romances and history-books as the hedge- schools afforded. Many a time have I given up my meals rather than lose one minute from the interest excited by the story I was perusing. Having read Gil Bias, however, I felt an irrepressible passion for adventure which nothing could divert ; in fact, I was as much the creature of the impulse it excited, as the ship is of the helmsman, or the steam-engine of the principle that guides it. Stimulated by this romantic love of adventure, I left my native place, and directed my steps to the parish of Killanny, in the county of Louth, the Catholic clergyman of which was a nephew of our own parish priest, brother to him who proposed going to Munster with me, and an old schoolfellow of my own, though probably twenty years my senior. This man's residence was within a quarter or half a mile's distance of the celebrated Wild-goose Lodge, in which, some six months before, a whole family, consisting of, I believe, eight persons, men, women, and children, had been, from motives of personal vengeance, consumed to ashes. I stopped with him for a fortnight, and succeeded in procuring a tuition in the house of a wealthy farmer named Piers Murphy, near Corcreagh. This, however, was a tame life, and a hard one, so I resolved once more to give up a miserable salary and my board, for the fortunate chances which an ardent tempera- ment and a strong imagination perpetually suggested to me as likely to be evolved out of the vicissitudes of life. Urged on, therefore, by a spirit of romance, I resolved to precipitate myself on the Irish Metropolis, which I accordingly entered with two shillings and ninepence in my pocket ; an utter stranger, of course friendless, ignorant of the world, without AUTHOR'S INTRODUCTION xlvii aim or object, but not without a certain strong feeling of vague and shapeless ambition, for, the truth was, I had not yet begun to think, and consequently looked upon life less as a reality than a vision. Thus have I, as a faithful, but I fear a dull, guide conducted my reader from the lowly cottage in Prillisk, where I first drew my breath, along those tangled walks and green lanes which are familiar to the foot of the peasant alone, until I enter upon the highways of the world, and strike into one of its greatest and most crowded thoroughfares the Metropolis. Whether this brief sketch of my early and humble life, my education, my sports, my hopes and struggles, be calculated to excite any particular interest, I know not ; I can only assure my reader that the details, so far as they go, are scrupulously correct and authentic, and that they never would have been obtruded upon him, were it not from an anxiety to satisfy him that, in undertaking to describe the Irish peasantry as they are, I approached the difficult task with advantages of knowing them, which perhaps few other Irish writers ever possessed ; and this is the only merit which I claim. A few words now upon the moral and physical condition of the people may not be unsuitable before I close, especially for the sake of those who may wish to acquire a knowledge of their general character, previous to their perusal of the following volume. This task, it is true, is not one of such difficulty now as it was some years ago. Much light has been thrown on the Irish character, not only by the great names I have already enumerated, but by some equally high which I have omitted. On this subject it would be impossible to overlook the names of Lever, Maxwell, or Otway, or to forget the mellow hearth-light and chimney-corner tone, the happy dialogue and legendary truth, which characterise the exquisite fairy legends of Crofton Croker. Much of the difficulty of the task, I say, has been removed by these writers ; but there remains enough still behind to justify me in giving a short dissertation upon the habits and feelings of my countrymen. Of those whose physical state has been and is so deplo- rably wretched, it may not be supposed that the tone of morals can be either high or pure ; and yet, if we consider xlviii AUTHOR'S INTRODUCTION the circumstances in which he has been for such a lengthened period placed, it is undeniable that the Irishman is a remark- ably moral man. Let us suppose, for instance, that in England and Scotland the great body of the people had for a couple or three centuries never received an adequate or proper edu- cation : in that case, let us ask, what the moral aspect of society in either country would be to-day ? But this is not merely the thing to be considered. The Irishman was not only not educated, but actually punished for attempting to acquire knowledge, in the first place ; and, in the second, punished also for the ignorance created by its absence. In other words, the penal laws rendered education criminal, and then caused the unhappy people to suffer for the crimes which proper knowledge would have prevented them from commit- ting. It was just like depriving a man of his sight, and afterwards causing him to be punished for stumbling. It is beyond all question that from the time of the wars of Elizabeth and the introduction of the Reformation, until very recently, there was no fixed system of wholesome edu- cation in the country. The people, possessed of strong political and religious prejudices, were left in a state of physical destitution and moral ignorance, such as were cal- culated to produce ten times the amount of crime which was committed. Is it any wonder, then, that in such a condition social errors and dangerous theories should be generated, and that neglect, and poverty, and ignorance combined should give to the country a character for turbulence and outrage ? The same causes will produce the same effects in any country, and were it not that the standard of personal and domestic comfort was so low in Ireland, there is no doubt that the historian would have a much darker catalogue of crime to record than he has. The Irishman, in fact, was mute and patient under circumstances which would have driven the better fed and more comfortable Englishman into open out- rage and contempt of all authority. God forbid that I for a moment should become the apologist of crime, much less the crimes of my countrymen ! but it is beyond all question that the principles upon which the country was governed have been such as to leave down to the present day many of their evil consequences behind them. The penal code, to be sure, AUTHOR'S INTRODUCTION xlix is now abolished, but so are not many of its political effects among the people. Its consequences have not yet departed from the country ; nor has the hereditary hatred of the laws, which unconsciously descended from father to son, ceased to regulate their conduct and opinions. Thousands of them are ignorant that ever such a thing as a penal code existed ; yet the feeling against law survives, although the source from which it has been transmitted may be forgotten. This will easily account for much of the political violence and crime which moments of great excitement produce among us ; nor need we feel surprised that this state of things should be continued, to the manifest injury of the people themselves, by the baneful effects of agitation. The period, therefore, for putting the character of our country fairly upon its trial has not yet arrived ; although we are willing to take the Irishman as we find him ; nor would we shrink even at the present moment from comparing him with any of his neighbours. His political sins and their consequences were left him as an heirloom, and result from a state of things which he himself did not occasion. Setting these aside, where is the man to be found in any country who has carried with him through all his privations and penalties so many of the best virtues of our nature ? In other countries the man who commits a great crime is always a great criminal, and the whole heart is hardened and de- based ; but it is not so in Ireland. The agrarian and political outrage is often perpetrated by men who possess the best virtues of humanity, and whose hearts as individuals actually abhor the crime. The moral standard here is no doubt dreadfully erroneous, and until a correct and Christian one, emanating from a better system of education, shall be sub- stituted for it, it will, with a people who so think and feel, be impossible utterly to prevent the occurrence of these great evils. We must wait for thirty or forty years, that is, until the rising or perhaps the subsequent generation shall be educated out of these wild and destructive prejudices, before we can fully estimate the degree of excellence to which our national character may arrive. In my own youth, and I am now only forty -eight years, I do not remember a single school under the immediate superintendence of either priest 1 AUTHOR'S INTRODUCTION or parson, and that in a parish the extent of which is, I dare say, ten miles by eight. The instruction of the children was altogether a matter in which no clergy of any creed took an interest This was left altogether to hedge-schoolmasters, a class of men who, with few exceptions, bestowed such an edu- cation upon the people as is sufficient almost, in the absence of all other causes, to account for much of the agrarian violence and erroneous principles which regulate their move- ments and feelings on that and similar subjects. For further information on this matter, the reader is referred to the " Hedge School." With respect to these darker shades of the Irish character, I feel that, consistently with that love of truth and impartiality which has guided, and I trust ever shall guide, my pen, I could not pass them over without further notice. I know that it is a very questionable defence to say that some, if not principally all, of their crimes originate in agrarian or political vengeance. Indeed, I believe that, so far from this circum- stance being looked upon as a defence, it ought to be con- sidered as an aggravation of the guilt ; inasmuch as it is, beyond all doubt, at least a far more manly thing to inflict an injury upon an enemy face to face, and under the influence of immediate resentment, than to crouch like a cowardly assassin behind a hedge and coolly murder him without one moment's preparation, or any means whatsoever of defence. This is a description of crime which no man with one generous drop of blood in his veins can think of without shame and indignation. Unhappily, however, for the security of human life, every crime of the kind results more from the dark tyranny of these secret confederacies by which the lower classes are organised, than from any natural appetite for shedding blood. Individually, the Irish loathe murder as much as any people in the world ; but in the circumstances before us it often happens that the Irishman is not a free agent^very far from it : on the contrary, he is frequently made the instrument of a system to which he must become either an obedient slave or a victim. Even here, however, although nothing can or ought to be said to palliate the cowardly and unmanly crime of assassina- tion, yet something can certainly be advanced to account for AUTHOR'S INTRODUCTION li the state of feeling by which from time to time, and by frequent occurrence, it came to be so habitual among the people that by familiarity it became stripped of its criminality and horror. Now it is idle, and it would be dishonest, to deny the fact, that the lower Irish, until a comparatively recent period, were treated with apathy and gross neglect by the only class to whom they could or ought to look up for sympathy or pro- tection. The conferring of the elective franchise upon the forty-shilling freeholders, or, in other words, upon paupers, added to the absence of proper education, or" the means of acquiring it, generated, by the fraudulent subdivision of small holdings, by bribery, perjury, and corruption, a state of moral feeling among the poorer classes which could not but be productive of much crime. And yet, notwithstanding this shameful prostitution of their morals and comfort for the purposes of political ambition or personal aggrandisement, they were in general a peaceable and enduring people ; and it was only when some act of unjustifiable severity, or oppres- sion in the person of a middleman, agent, or hard-hearted landlord, drove them houseless upon the world, that they fell back upon the darker crimes of which I am speaking. But what, I ask, could be expected from such a state of things ? And who generated it ? It is not, indeed, to be wondered at that a set of men, who so completely neglected their duties as the old landlords of Ireland did, should have the very weapons turned against themselves which their own moral profligacy first put into the hands of those whom they corrupted. Up to this day the peasantry are charged with indifference to the obligation of an oath, and, in those who still have anything to do in elections, I fear with too much truth. But then let us inquire who first trained and familiar- ised them to it ? Why, the old landlords of Ireland ; and now their descendants, and such of themselves as survive, may behold, in the crimes which disgrace the country, the disastrous effects of a bad system created by their forefathers or themselves. In the meantime, I have no doubt that by the removal of the causes which produced this deplorable state of things their disastrous effects will also soon disappear. That the Hi AUTHOR'S INTRODUCTION present landlords of Ireland are, with the ordinary number of exceptions, a very different class of men from those who have gone before them, is a fact which will ultimately tell for the peace and prosperity of the country. Let the ignorance of the people, or rather the positive bad knowledge with which, as to a sense of civil duties, their minds are filled, be removed, and replaced with principles of a higher and more Christian tendency. Let the Irish landlords consider the interests of their tenantry as their own, and there is little doubt that with the aids of science, agricultural improvement, and the advantages of superior machinery, the Irish will become a prosperous, contented, and great people. It is not just to the general character of our people, however, to speak of these crimes as national, for, in fact, they are not so. If Tipperary and some of the adjoining parts of Munster were blotted out of the moral map of the country, we would stand as a nation in a far higher position than that which we occupy in the opinion of our neighbours. This is a distinction which in justice to us ought to be made, for it is surely unfair to charge the whole kingdom with the crimes which dis- grace only a single county of it, together with a few adjacent districts allowing, of course, for some melancholy exceptions in other parts. Having now discussed, with I think sufficient candour and impartiality, that portion of our national character which appears worst and weakest in the eyes of our neighbours, and attempted to show that pre-existing circumstances origi- nating from an unwise policy had much to do in calling into existence and shaping its evil impulses, I come now to a more agreeable task the consideration of our social and domestic virtues. And here it is where the Irishman immeasurably outstrips all competitors. His hospitality is not only a habit but a principle ; and indeed of such a quick and generous temperament is he, that in ninety cases out of a hundred the feeling precedes the reflection, which in others prompts the virtue. To be a stranger and friendless, or suffering hunger and thirst, is at any time a sufficient passport to his heart and purse ; but it is not merely the thing or virtue, but also his manner of doing it, that constitutes the charm which runs AUTHOR'S INTRODUCTION liii through his conduct. There is a natural politeness and sincerity in his manner which no man can mistake ; and it is a fact, the truth of which I have felt a thousand times, that he will make you feel the acceptance of the favour or kindness he bestows to be a compliment to himself rather than to you. The delicate ingenuity with which he diminishes the nature or amount of his own kindness, proves that he is no common man either in heart or intellect ; and when all fails he will lie like Lucifer himself, and absolutely seduce you into an acceptance of his hospitality or assistance. I speak now exclusively of the peasantry. Certainly in domestic life there is no man so exquisitely affectionate and humanised as the Irishman. The national imagination is active and the national heart warm, and it follows very naturally that he should be, and is, tender and strong in all his domestic relations. Unlike the people of other nations, his grief is loud but lasting, vehe- ment but deep ; and whilst its shadow has been chequered by the laughter and mirth of a cheerful disposition, still in the moments of seclusion, at his bedside prayer, or over the grave of those he loved, it will put itself forth after half a life with a vivid power of recollection which is sometimes almost beyond belief. The Irish, however, are naturally a refined people ; but by this I mean the refinement which appreciates and cherishes whatever there is in nature, as manifested through the in- fluence of the softer arts of music and poetry. The effect of music upon the Irish heart I ought to know well, and no man need tell me that a barbarous or cruel people ever pos- sessed national music that was beautiful and pathetic. The music of any nation is the manifestation of its general feeling, and not that which creates it; although there is no doubt but the one when formed perpetuates and reproduces the other. It is no wonder, then, that the domestic feelings of the Irish should be so singularly affectionate and strong, when we consider that they have been, in spite of every obstruction, kept under the softening influence of music and poetry. This music and poetry, too, essentially their own and whether streaming of a summer evening along their pastoral fields, echoing through their still glens, or poured forth at the winter hearth, still, by its soft and melancholy liv AUTHOR'S INTRODUCTION spirit, stirring up a thousand tender associations that must necessarily touch and improve the heart. And it is for this reason that that heart becomes so remarkably eloquent, if not poetical, when moved by sorrow. Many a time I have seen a keener commence her wail over the corpse of a near relative, and by degrees she has risen from the simple wail or cry to a high but mournful recitative, extemporised, under the excitement of the moment, into sentiments that were highly figurative and impressive. In this she was aided very much by the genius of the language, which possesses the finest and most copious vocabulary in the world for the expression of either sorrow or love. It has been said that the Irish, notwithstanding a deep susceptibility of sorrow, are a light-hearted people ; and this is strictly true. What, however, is the one fact but a natural consequence of the other ? No man, for instance, ever pos- sessed a high order of humour whose temperament was not naturally melancholy, and no country in the world more clearly establishes that point than Ireland. Here the melancholy and mirth are not simply in a proximate state, but frequently flash together, and again separate so quickly, that the alternation or blending, as the case may be, whilst it is felt by the spectators, yet stands beyond all known rules of philosophy to solve it. Any one at all acquainted with Ireland knows that in no country is mirth lighter, or sorrow deeper, or the smile and the tear seen more frequently on the face at the same moment. Their mirth, however, is not levity, nor their sorrow gloom ; and for this reason none of those dreary and desponding reactions take place which, as in France especially, so frequently terminate in suicide. , The recreations of the Irish were very varied and some of them of a highly intellectual cast. These latter, however, have altogether disappeared from the country, or at all events are fast disappearing. The old Harper is now hardly seen ; the Senachie, where he exists, is but a dim and faded representative of that very old Chronicler in his palmy days ; and the Prophecy-man unfortunately has survived the failure of his best and most cherished predictions. The poor old Prophet's stock-in-trade is nearly exhausted, and little now AUTHOR'S INTRODUCTION Iv remains but the slaughter which is to take place at the mill of Louth when the mill is to be turned three times with human blood, and the miller to have six fingers and two thumbs on each hand, as a collateral prognostication of that bloody event. The amusement derived from these persons was undoubt- edly of a very imaginative character, and gives sufficient proof that, had the national intellect been duly cultivated, it is difficult to say in what position as a literary country Ireland might have stood at this day. At present the national recreations, though still sufficiently varied and numerous, are neither so strongly marked nor diversified as formerly. Fun, or the love of it, to be sure, is an essential principle in the Irish character ; and nothing that can happen, no matter how solemn or how sorrowful it may be, is allowed to proceed without it. In Ireland the house of death is sure to be the merriest one in the neighbourhood ; but here the mirth is kindly and considerately introduced, from motives of sympathy in other words, for the allevia- tion of the mourners' sorrow. The same thing may be said of its association with religion. Whoever has witnessed a station in Ireland made at some blessed lake or holy well will understand this. At such places it is quite usual to see young men and women devoutly circumambulating the well or lake on their bare knees with all the marks of penitence and contrition strongly impressed upon their faces ; whilst again, after an hour or two, the same individuals may be found in a tent dancing with ecstatic vehemence to the music of the bagpipe or fiddle. All these things, however, will be found, I trust I may say faithfully, depicted in the following volume together with many other important features of our general character ; which I would dwell on here, were it not that they are detailed very fully in other parts of my works, and I do not wish to deprive them of the force of novelty when they occur, nor to appear heavy by repetition. In conclusion, I have endeavoured, with what success has been already determined by the voice of my own country, to give a panorama of Irish life among the people com- prising at one view all the strong points of their general Ivi AUTHOR'S INTRODUCTION character their loves, sorrows, superstitions, piety, amuse- ments, crimes, and virtues ; and in doing this, I can say with solemn truth that I painted them honestly, and without reference to the existence of any particular creed or party. W. CARLETON. DUBLIN, 1842. NED M'KEOWN NED M'KEOWN'S house stood exactly in an angle formed by the cross-roads of Kilrudden. It was a long, whitewashed building, well thatched, and furnished with the usual appurtenances of yard and offices. Like most Irish houses of the better sort, it had two doors, one open- ing into a garden that sloped down from the rear in a southern direction. The barn was a continuation of the dwelling-house, and might be distinguished from it by a darker shade of colour, being only rough-cast. It was situ- ated on a small eminence, but, with respect to the general locality of the country, in a delightful vale, which runs up, for twelve or fourteen miles, between two ranges of dark, well-defined mountains, that give to the interjacent country the form of a low inverted arch. This valley, which altogether, allowing for the occasional breaks and intersections of hill- ranges, extends upwards of thirty miles in length, is the celebrated valley of the " Black Pig," so well known in the politico-traditional history of Ireland, and the legends con- nected with the famous Beal Dearg. 1 That part of it where 1 Baldearg (i.e., Red Mark), otherwise Hugh O'Donnell, was a famous character in the War of 1689-91. He was a Donegal man who had served in the Spanish army with distinction. According to an ancient prophecy, his reappearance would mean the deliverance of Ireland, and this the people fully expected. After the battle of Aughrim he went over to the Williamite side, for which he obtained ^500, a year. He returned to Spain, where he became a major-general, and died about 1703. See Macaulay's Hist., ch. xvi. ED. VOL. I. A 2 NED M'KEOWN Ned M'Keown resided was peculiarly beautiful and romantic. From the eminence on which the house stood, a sweep of the most fertile meadow- land stretched away to the foot of a series of intermingled hills and vales which bounded this exten- sive carpet towards the north. Through these meadows ran a smooth river, called the " Mullin-burn," which wound its way through them with such tortuosity that it was proverbial in the neighbourhood to say of any man remarkable for dis- honesty, " He's as crooked as the Mullin-burn" an epithet which was sometimes, although unjustly, applied to Ned himself. This deep but narrow river had its origin in the glens and ravines of a mountain which bounded the vale in a south-eastern direction ; and after sudden and heavy rains it tumbled down with such violence and impetuosity over the crags and rock-ranges in its way, and accumulated so amazingly, that on reaching the meadows it inundated their surface, carrying away sheep, cows, and cocks of hay upon its yellow flood. It also boiled and eddied, and roared with a hoarse sugh that was heard at a considerable distance. On the north-west side ran a ridge of high hills, with the cloud-capped peak of Knockmany rising in lofty eminence above them. These, as they extended towards the south, became gradually deeper in their hue, until at length they assumed the shape and form of heath-clad mountains, dark and towering. The prospect on either range is highly pleas- ing, and capable of being compared with any I have ever seen in softness, variety, and that serene lustre which reposes only on the surface of a country rich in the beauty of fertility, and improved by the hand of industry and taste. Opposite Knockmany, at a distance of about four miles, on the south- eastern side, rose the huge and dark outline of Cullimore, standing out in gigantic relief against the clear blue of a summer sky, and flinging down his frowning and haughty shadow almost to the firm-set base of his lofty rival ; or, in winter, wrapped in a mantle of clouds, and crowned with un- sullied snow, reposing in undisturbed tranquillity, whilst the loud voice of the storm howled around him. To the northward, immediately behind Cullimore, lies Althadhawan, a deep, craggy, precipitous glen, running up NED M'KEOWN 3 to its very base, and studded with oak, hazel, rowan-tree, and holly. This picturesque glen extends two or three miles, until it melts into the softness of grove and meadow in the rich landscape below. Then, again, on the opposite side is Lumford's Glen, with its overhanging rocks, whose yawning depth and silver waterfall, of one hundred and fifty feet, are at once finely and fearfully contrasted with the elevated peak of Knockmany, rising into the clouds above it. From either side of these mountains may be seen six or eight country towns the beautiful grouping of hill and plain, lake, river, grove, and dell the grey reverend cathedral, the whitewashed cottage, and the comfortable farmhouse. To these may be added the wild upland and the cultivated de- mesne, the green sheep-walk, the dark moor, the splendid mansion, and the ruined castle of former days. Delightful remembrance ! Many a day, both of sunshine and storm, have I, in the strength and pride of happy youth, bounded, fleet as the mountain roe, over those blue hills ! Many an evening, as the yellow beams of the setting sun shot slant- ingly, like rafters of gold, across the depth of this blessed and peaceful valley, have I followed, in solitude, the impulses of a wild and wayward fancy, and sought the quiet dell, or viewed the setting sun as he scattered his glorious and shining beams through the glowing foliage of the trees in the vista where I stood ; or wandered along the river, whose banks were fringed with the hanging willow, whilst I listened to the thrush singing among the hazels that crowned the sloping green above me, or watched the plashing otter as he ventured from the dark angles and intricacies of the upland glen to seek his prey in the meadow-stream during the favourable dusk of twilight. Many a time have I heard the simple song of Roger M'Cann, coming from the top of brown Dunroe, mellowed, by the stillness of the hour, to something far sweeter to the heart than all that the laboured pomp of musical art and science can effect ; or the song of Katty Roy, the beauty of the village, streaming across the purple- flowered moor, " Sweet as the shepherd's pipe upon the mountains." Many a time, too, have I been gratified, in the same poetical 4 NED M'KEOWN hour, by the sweet sound of honest Ned M'Keown's ungreased cart-wheels, clacking, when nature seemed to have fallen asleep after the day-stir and animation of rural business for Ned was sometimes a carman on his return from Dublin with a load of his own groceries, without as much money in his pocket as would purchase oil wherewith to silence the sounds which the friction produced regaling his own ears the while, as well as the music of the cart would permit his melody to be heard, with his favourite tune of " The Cannie Soogah." l Honest, blustering, good-humoured Ned was the indefati- gable merchant of the village ; ever engaged in some ten or twenty pound speculation, the capital of which he was sure to extort, perhaps for the twelfth time, from the savings of Nancy's frugality, by the equivocal test of a month or six weeks' consecutive sobriety, and which said speculation he never failed to wind up by the total loss of the capital for Nancy, and the capital loss of a broken head for himself. Ned had eternally some bargain on his hands : at one time you might see him a yarn-merchant, planted in the next market-town, upon the upper step of Mr. Birnie's 2 hall- door, where the yarn-market was held, surrounded by a crowd of eager countrywomen, anxious to give Ned the preference first, because- he was a well-wisher ; secondly, because he hadn't his heart in the penny ; and thirdly, because he gave sixpence a spangle more than any other man in the market. There might Ned be found, with his twenty pounds of hard silver jingling in the bottom of a green bag as a decoy to his customers, laughing loud as he piled the yarn in an ostentatious heap, which, in the pride of his commercial sagacity, he had purchased at a dead loss. Again, you might see him at a horse-fair, cantering about on the back of some sleek but broken-winded jade, with spavined legs, imposed on him as "a great bargain entirely," by the superior cunning of some rustic sharper ; or standing over a hogshead of damaged flaxseed, in the purchase of which he shrewdly 1 " The Jolly Pedlar." 2 A magistrate in Co. Tyrone, who had befriended Carleton. ED. NED M'KEOWN 5 suspected himself of having overreached the seller, by allow- ing him a greater price for it than the prime seed of the market would have cost him. In short, Ned was never out of a speculation, and whatever he undertook was sure to prove a complete failure. But he had one mode of consola- tion, which consisted in sitting down with the fag-ends of Nancy's capital in his pocket, and drinking night and day with this neighbour and that whilst a shilling remained ; and when he found himself at the end of his tether he was sure to fasten a quarrel on some friend or acquaintance, and to get his head broken for his pains. None of all this blustering, however, happened within the range of Nancy's jurisdiction. Ned, indeed, might drink and sing, and swagger and fight and he contrived to do so ; but, notwithstanding all his apparent courage, there was one eye which made him quail, and before which he never put on the hector ; there was one in whose presence the loudness of his song would fall away into a very awkward and unmusical quaver, and under whose glance his laughing face often changed to the visage of a man who is disposed to anything but mirth. The fact was this : Whenever Ned found that his specula- tion was gone a shaughran, 1 as he termed it, he fixed himself in some favourite public-house, from whence he seldom stirred while his money lasted, except when dislodged by Nancy, who usually, upon learning where he had taken cover, paid him an unceremonious visit, 'to which Ned's indefensible delinquency gave the colour of legitimate authority. Upon these occasions, Nancy, accompanied by two sturdy servant- men, would sally forth to the next mai'ket-town, for the purpose of bringing home "graceless Ned," as she called him. And then you might see Ned between the two servants, a few paces in advance of Nancy, having very much the appearance of a man performing a pilgrimage to the gallows, or of a deserter guarded back to his barracks, in order to become a target for the muskets of his comrades. Ned's compulsory return always became a matter of some notoriety ; for Nancy's excursion in quest of the " graceless " 1 Gone astray. 6 NED M'KEOWN was not made without frequent denunciations of wrath against him, and many melancholy apologies to the neighbours for entering upon the task of personally securing him. By this means her enterprise was sure to get wind, and a mob of all the idle young men and barefooted urchins of the village, with Bob M'Cann, " a three-quarter clift," x or mischievous fellow, half knave, half fool, was to be found a little below the village, upon an elevation of the road that commanded a level stretch of half a mile or so, in anxious expectation of the procession. No sooner had this arrived at the point of observation, than the little squadron would fall rereward of the principal group, for the purpose of extracting from Nancy a full and particular account of the capture. "Indeed, childher, it's no wonder for yees to inquire! Where did I get him, Dick ? musha, and where would I get him but in the ould place, ahagiir with the ould set : don't yees know that a dacent place or dacent company wouldn't sarve Ned ? nobody but Shane Martin, and Jimmy Tague, and the other blackguards." " And what will you do with him, Nancy ? " " Och ! thin, Dick, avourneen, it's myself that's jist tired thinking of that ; at any rate, consuming to the loose foot he'll get this blessed month to come, Dick, agra ! " "Throth, Nancy," another mischievous monkey would ex- claim, "if you hadn't great patience entirely you couldn't put up with such thratement, at all, at all." " Why, thin, God knows, it's true for you, Barney. D'ye hear that, 'graceless'? the very childher making a laughing- stock and a ' may game ' of you ! but wait till we get under the roof, any how." " Ned," a third would say, " isn't it a burning shame for you to break the poor crathur's heart this a-way ? Throth, but you ought to hould down your head, sure enough a dacent woman ! that only for her you wouldn't have a house over you, so you wouldn't." " And throth, the same house is going, Tim," Nancy would exclaim, " and when it goes, let him see thin who'll do 1 This is equal to the proverb, "He wants a square," that is, though knavish, not thoroughly rational. NED M'KEOWN 7 for him : let him try if his blackguards will stand to him whin he won't have poor foolish Nancy at his back." During these conversations, Ned would walk on between his two guards, with a dogged-looking and condemned face, Nancy behind him, with his own cudgel, ready to administer an occasional bang whenever he attempted to slacken his pace, or throw over his shoulder a growl of dissent or justification. On getting near home, the neighbours would occasionally pop out their heads, with a smile of good-humoured satire on their faces, which Nancy was very capable of translating. " Ay," she would say, addressing them, " I've caught him here he is to the fore. Indeed, you may well laugh, Katty llafferty ; not a one of myself blames you for it. Ah, ye mane crathur," aside to Ned, " if you had the blood of a hen in you, you wouldn't have the neighbours braking their hearts laughing at you in sich a way ; and above all the people in the world, them Raffertys, that got the decree against us at the last sessions, although I offered to pay within fifteen shillings of the differ the grubs ! " Having seen her hopeful charge safely deposited on the hob, Nancy would throw her cloak into this comer, and her bonnet into that, with the air of a woman absorbed by the consideration of some vexatious trial ; she would then sit down, and, lighting her dudeen, exclaim " Wurrah, mirrah ! but it's me that's the heart-scalded crathur with that man's four quarters ! The Lord may help me, and grant me patience with him, any way ! to have my little, honest, hard-earned penny spint among a pack of vaga- bonds, that don't care if him and me wor both down the river, so they could get their skinful of drink out of him. No matther, agra ! things can't long be this a- way but what does Ned care ? give him drink and fighting, and his blackguards about him, and that's his glory. There now's the landlord coming down upon us for the rint, and unless he takes the cows out of the byre, or the bed from anundher us, what in the wide earth is there for him ? " The current of this lecture was never interrupted by a single observation from Ned, who usually employed himself in silently playing with " Bunty," a little black cur without 8 NED M'KEOWN a tail, and a great favourite with Nancy ; or, if he noticed anything out of its place in the house, he would arrange it with great apparent care. In the meantime Nancy's wrath generally evaporated with the smoke of the pipe a circum- stance which Ned well knew ; for after she had sucked it until it emitted a shrill bubbling sound, like that from a reed, her brows, which wore at other times an habitual frown, would gradually relax into a more benevolent expression the parenthetical curves on each side of her mouth, formed by the irascible pursing of her lips, would become less marked the dog or cat, or whatever else came in her way, instead of being kicked aside, or pursued in an underfit of diays nobody." " Have you got such a company in your neighbourhood : " inquired the stranger, with indifference. "We have, sir," said Ned; "but, plase goodness, they'll soon be lashed like hounds from the place the town boys are preparing to give them a chivey some fine morning out of the country." " Indeed ! he hem ! that will be very spirited of the town boys," said the stranger dryly. " That's a smart-looking horse your honour rides," observed Ned ; " did he cam- you far to-day, with submission ? " " Not far," replied his companion " only fourteen miles. But, I suppose, the fact is, you wish to know who and what I am, where I came from, and whither I am going. Well, you shall know this. In the first place, I am agent to Lord Non- Resident's estate, if you ever heard of that nobleman, THE THREE TASKS 65 and I am on my way from Castle Ruin, the seat of his lord- ship's encumbrances, to Dublin. My name you have already heard. Are you now satisfied ? " " Parfitly, your honour/' replied Ned, " and I'm much obliged to you, sir." "I trust you are an honest man," said the stranger; "be- cause, for this night, I am about to place great confidence in you." " Well, sir," said his landlord, " if I turn out dishonest to you, it's more nor I did in my whole life to anybody else, barring to Nancy." " Here, then," said the stranger, drawing out a large packet, enclosed in a roll of black leather, " here is the half- year's rent of the estate, together with my own property; keep it secure till morning, when I shall demand it, and, of course, it will be safe ? " " As if it was five fadom under ground," replied Ned. " I Avill put it along with our own trifle of silver ; and after that, let Nancy alone for keeping it safe so long as it's there ! " saying which, Ned secured the packet, and showed the stranger his bed. About five o'clock the next morning their guest was up, and ordered a snack in all haste. " Being a military man," said he, "and accustomed to timely hours, I shall ride down to the town, and put a letter into the post-office in time for the Dublin mail, after which you may expect me to breakfast. But, in the meantime, I am not to go with empty pockets," he added, when mounting his horse at the door. " Bring me silver, landlord, and be quick." " How much, plase your honour ? " " Twenty or thirty shillings ; but, harkee, produce my packet, that I may be certain my property is safe." " Here it is, your honour, safe and sound," replied Ned ; " and Nancy, sir, has sent you all the silver she has, which was one pound five ; but I'd take it as a favour if your honour would be contint with twenty shillings, and lave me the other five ; for you see the case is this, sir, plase your honour, she" and Ned, with a shrewd humorous nod, pointed with his thumb over his shoulder as he spoke "she wears the what you know, sir." VOL. I. E 66 THE THREE TASKS " Ay, I thought so," replied the stranger ; " but a man of your size, to be hen-pecked, must be a great knave, otherwise your wife would allow you more liberty. Go in, man ; you deserve no compassion in such an age of freedom as this. I shan't give you a farthing till after nay return, and only then if it be agreeable to your wife." " Murdher ! " said Ned, astonished. " I beg your honour's pardon ; murdher alive, sir, where's your whiskers ? " The stranger put his hand hastily to his face, and smiled. " Where are my whiskers ? Why, shaved off, to be sure," he replied ; and setting spurs to his horse, was soon out of sight and hearing. It was nearly a month after that when Ned and Nancy, in presence of Father Deleery, opened the packet, and di<- covered, not the half year's rent of Lord Non-Resident's estate, but a large sheaf of play-bills packed up together their guest having been the identical person to whom N\-d affirmed he bore so strong a resemblance. SHANE FADH'S 1 WEDDING ON the following evening the neighbours were soon assembled about Ned's hearth, in the same manner as on the night preceding. And we may observe, by the way, that although there was a due admixture of opposite creeds and conflicting principles, yet even then, and the time is not so far back, such was their cordiality of heart and simplicity of manners, when contrasted with the bitter and rancorous spirit of the present day, that the very remembrance of the 'harmony in which they lived is at once pleasing and melancholy. After some preliminary chat " Well, Shane," said Andy Morrow, addressing Shane Fadh, " will you give us an account of your wedding ? I'm told it was the greatest let-out that ever was in this country, before or since." " And you may say that, Mr. Morrow," said Shane. " I was at many a wedding myself, but never at the likes of my own, barring Tim Lanigan's, that married Father Corrigan's niece." "I believe," said Andy, "that, too, was a dashing one; however, it's your own we want. Come, Nancy, fill these measures again, and let us be comfortable, at all events, and give Shane a double one, for talking's druthy work. I'll pay for this round." When the liquor was got in, Shane, after taking a draught, laid down his pint, pulled out his steel tobacco-box, and, after twisting off a chew between his teeth, closed the box, and commenced the story of his wedding. " When I was a Brine-Oge," 2 said Shane, " I was as wild as an unbroken cowlt no divilment was too hard for me ; and so signs on it, for there wasn't a piece of mischief done in the parish but was laid at my door and the dear knows I had enough of my own to answer for, let alone to be set down for 1 Shane Fadh means Long John. 2 A young man full of fun and frolic. 67 68 SHANE FADITS WEDDING that of other people ; but, anyway, there was many a thing done in my name, when I knew neither act nor part about it. One of them I'll mintion : Dick Cuillenan, father to Paddy that lives at the crass-roads, beyant Gunpowdher Lodge, was over head and ears in love with Jemmy Finigan's eldest daughter, Mary, then, sure enough, as purty a girl as you'd meet in a fair indeed, I think I'm looking at her, with her fair flaxen ringlets hanging over her shoulders, as she used to pass our house, going to mass of a Sunday. God rest her sowl, she's now in glory that was before she was my wife. Many a happy day we passed together ; and I could take it to my death, that an ill word, let alone to rise our hands to one another, never passed between us only one day, that a word or two happened about the dinner, in the middle of Lent, being a little too late, so that the horses were kept nigh hand half an hour out of the plough ; and I wouldn't have valued that so much, only that it was Bealcam l Doherty that joined me in ploughing that year, and I was vexed not to take all I could out of him, for he was a raal Turk himself. " I disremimber now what passed between us as to words, but I know I had a duck-egg in my hand, and when she spoke, I raised my arm, and nailed poor Lariy Tracy, our servant boy, between the two eyes with it, although the crathur was ating his dinner quietly forenent me, not saying a word. " Well, as I tould you, Dick was ever after her, although her father and mother would rather see her under boord than joined to any of that connection ; and as for herself, she couldn't bear the sight of him, he was sich an upsetting, conceited puppy, that thought himself too good for every girl. At any rate, he tried often and often, in fair and market, to get striking up with her ; and both coming from and going to mass 'twas the same way, for ever after and about her, till the state he was in spread over the parish like wildfire. Still, all he could do was of no use ; except to bid him the time of day, she never entered into discoorse with him at all, at all. But there was 110 putting the likes of him 1 Bealcam or Cam Beal (crooked mouth) is the modern name of Campbell, corrupted. The first Campbell got the name on account of his wry or crooked mouth, just as the first Cameron was called by that name by reason of his crooked nose. SHANE FADITS WEDDING 69 off; so he got a quart of spirits in his pocket one night, and without saying a word to mortal, off he sets, full speed, to her father's, in order to brake the thing to the family. " Mary might be about seventeen at this time, and her mother looked almost as young and fresh as if she hadn't been married at all. When Dick came in, you may be sure they were all surprised at the sight of him ; but they were civil people, and the mother wiped a chair, and put it over near the fire for him to sit down upon, waiting to hear what he'd say, or what he wanted, although they could give a purty good guess as to that, but they only wished to put him off with as little offince as possible. When Dick sot a while, talking about what the price of hay and oats would be in the following summer, arid other subjects that he thought would show his knowledge of farming and cattle, he pulls out his bottle, encouraged to it by their civil way of talking, and telling the ould couple that as he came over on his Jcailyee he had brought a drop in his pocket to sweeten the discoorse, axing Susy Finigan, the mother, for a glass to send it round with, at the same time drawing over his chair close to Mary, who was knitting her stocken up beside her little brother Michael, and chatting to the gorsoon, for fraid that Cuillenan might think she paid him any attention. When Dick got along- side of her, he began, of coorse, to pull out her needles and spoil her knitting, as is customary before the young people come to close spaking. Mary, howsomever, had no welcome for him ; so says she, ' You ought to know, Dick Cuillenan, who you spake to before you make the freedom you do.' " ' But you don't know/ says Dick, ' that I am a great hand at spoiling the girls' knitting ; it's a fashion I've got,' says he. " ' It's a fashion, then/ says Mary, ' that'll be apt to get you a broken mouth some time.' x " ' Then/ says Dick, ' whoever does that must marry me.' 1 It is no unusual thing in Ireland for a country girl to repulse a fellow whom she thinks beneath her, if not by a flat at least by a flattening refusal ; nor is it seldom that the " argumentum fistycuffium " is resorted to on such occasions. I have more than once seen a dis- agreeable lover receive, from the fair hand which he sought, so masterly a blow, that a bleeding nose rewarded his ambition, and silenced for a time his importunity. 70 SHANE FADITS WEDDING " ' And them that gets you will have a prize to brag of/ says she. ' Stop yourself, Cuillenan ; single your freedom and double your distance, if you plase ; I'll cut my coat of no such cloth.' " ' Well, Mary,' says he, ' maybe, if you don't, as good will ; but you won't be so cruel as all that comes to ; the worst side of you is out, I think.' " He was now beginning to make greater freedom, but Mary rises from her seat, and whisks away with herself, her cheek as red as a rose with vexation at the fellow's imperance. 1 Very well,' says Dick, ' off you go ; but there's as good fish in the say as ever was catched. I'm sorry to see, Susy/ says he to her mother, ' that Mary's no friend of mine, and I'd be mighty glad to find it otherwise ; for, to tell the truth, I'd wish to become connected with the family. In the mane- time, hadn't you better get us a glass, till we drink one bottle on the head of it, any way.' " ' Why, then, Dick Cuillenan,' says the mother, ' I don't wish you anything else than good luck and happiness ; but, as to Mary, she's not for you herself, nor would it be a good match between the families at all. Mary is to have her grandfather's sixty guineas, and the two ?noitlleens l that her uncle Jack left her four years ago has brought her a good stock for any farm. Now, if she married you, Dick, where's the farm to bring her to ? surely it's not upon them seven acres of stone and bent, upon the long Esker,' 2 that I'd let my daughter go to live. So, Dick, put up your bottle, and, in the name of God, go home, boy, and mind your business ; but, above all, when you want a wife, go to them that you may have a right to expect, and not to a girl like Mary Finigan, that could lay down guineas where you could hardly find shillings.' (( f Very well, Susy,' says Dick, nettled enough, as he well might; 'I say to you, just as I say to your daughter, if you be proud, there's no force.' " "But what has this to do with you, Shane?" asked Andy Morrow. " Sure, we wanted to hear an account of your 1 Cows without horns. 2 Esker is a high ridge of land. SHANE FADITS WEDDING 71 wedding, but, instead of that, it's Dick Cuillenan's history you're giving us." "That's just it," said Shane; "sure, only for this same Dick, I'd never get Mary Finigan for a wife. Dick took Susy's advice, bekase, after all, the undacent drop was in him, or he'd never have brought the bottle out of the house at all ; but, faith, he riz up, put the whisky in his pocket, and went home with a face on him as black as my hat with venom. Well, things passed on till the Christmas following, when one night, after the Finigans had all gone to bed, there comes a crowd of fellows to the door, thumping at it with great violence, and swearing that, if the people within wouldn't open it immediately, it would be smashed into smithereens. The family, of coorse, were all alarmed ; but somehow or other, Susy herself got suspicious that it might be something about Mary ; so up she gets, and sends the daughter to her own bed, and lies down herself in the daughter's. " In the manetime, Finigan got up, and, after lighting a candle, opened the door at once. ' Come, Finigan,' says a strange voice, ' put out the candle, except you wish to make a candlestick of the thatch,' says he ' or to give you a prod of a bagnet under the ribs,' says he. " It was a folly for one man to go to bell-the-cat with a whole crowd ; so he blew the candle out, and next minute they rushed -in, and went as straight as a rule to Mary's bed. The mother all the time lay close, and never said a word. At any rate, what could be expected, only that, do what she could, at the long-run she must go. So, accordingly, after a very hard battle on her side, being a powerful woman, she was obliged to travel but not till she had left many of them marks to remimber her by ; among the rest, Dick himself got his nose split on his face with the stroke of a churnstaiF, so that he carried half a nose on each cheek till the day of his death. Still, there was very little spoke, for they didn't wish to betray themselves on any side. The only thing that Finigan could hear was my name repated several times, as if the whole thing was going on under my direction ; for Dick thought, that if there was any one in the parish likely to be set down for it, it was me. 72 SHANE FADFTS WEDDING " When Susy found they were for putting her behind one of them on a horse, she rebelled again, and it took near a dozen of boys to hoist her up ; but one vagabone of them, that had a rusty broad-sword in his hand, gave her a skelp with the flat side of it that subdued her at once, and off they went. Now, above all nights in the year, who should be dead but my own full cousin, Denis Fadh God be good to him ! and I, and Jack and Dan, his brothers, while bringing home whisky for the wake and berrin, met them on the road. At first we thought them distant relations coming to the wake, but when I saw only one woman among the set, and she mounted on a horse, I began to suspect that all wasn't right. I accordingly turned back a bit, and walked near enough, without their seeing me, to hear the discoorse and discover the whole business. In less than no time I was back at the wake-house ; so I up and tould them what I saw, and off we set, about forty of us, with good cudgels, scythe- sneds, and hooks, fully bent to bring her back from them, come or go what would. And troth, sure enough, we did it ; and I was the man myself that rode after the mother on the same horse that carried her off. " From this out, when and wherever I got an opportunity, I whispered the soft nonsense, Nancy, into poor Mary's ear, until I put my comedher l on her, and she couldn't live at all without me. But I was something for a woman to look at then, anyhow, standing six feet two in my stocking soles, which, you know, made them call me Shane Fadh. At that time I had a dacent farm of fourteen acres in Crocknagooran the same that my son Ned has at the present time ; and though, as to wealth, by no manner of manes fit to compare with the Finigans, yet, upon the whole, she might have made a worse match. The father, however, wasn't for me, but the mother was ; so, after drinking a bottle or two with the mother, Sarah Traynor, her cousin, and Mary, along with Jack Donnellan on my part, in their own barn, uiiknownst to the father, we agreed to make a runaway match of it appointed my uncle, Brian Slevin's, as the house we'd go to. 1 Comedher come hither alluding to the burden of an old love charm which is still used by the young of both sexes on May morning. It is a literal translation of the Irish word gutsho. SHANE FADITS WEDDING 73 The next Sunday was the day appointed ; so I had my uncle's family prepared, and sent two gallons of whisky, to be there before us, knowing that neither the Finigans nor my own friends liked stinginess. " Well, well, after all, the world is a strange thing if my- self hardly knows what to make of it. It's I that did dote night and day upon that girl ; and indeed there was them that could have seen me in Jimmaiky for her sake, for she was the beauty of the county, not to say of the parish, for a girl in her station. For my part I could neither ate nor sleep, for thinking that she was so soon to be my own married wife, and to live under my roof. And when I'd think of it, how my heart would bounce to my throat with downright joy and delight. The mother had made us promise not to meet till Sunday, for fraid of the father becoming suspicious ; but, if I was to be shot for it, I couldn't hinder myself from going every night to the great flowering whitethorn that was behind their garden, and although she knew I hadn't promised to come, yet there she still was something, she said, tould her I would come. " The next Sunday we met at Althadhawan wood, and I'll never forget what I felt when I was going to the green at St. Patrick's Chair, where the boys and girls met on Sunday ; but there she was the bright eyes dancing with joy in her head to see me. We spent the evening in the wood till it was dusk 1 bating them all leaping, dancing, and throwing the stone ; for, by my song, I thought I had the action of ten men in me ; she looking on, and smiling like an angel, when I'd lave them miles behind me. As it grew dusk they all went home, except herself, and me, and a few more, who, maybe, had something of the same kind on hands. " ' Well, Mary,' says I, ' acushla machree, it's dark enough for us to go ; and in the name of God let us be off.' The crathur looked into my face, and got pale for she was very young then. ' Shane,' says she, and she thrimbled like an aspen lafe, ' I'm going to trust myself with you for ever for ever, Shane, avounieen ' and her sweet voice broke into purty murmurs as she spoke ; ' whether for happiness or sorrow, God He only knows. I can bear poverty and distress, sick- ness and want, with you, but I can't bear to think that you 74 SHANE FADITS WEDDING should ever forget to love me as you do now, or that your heart should ever cool to me ; but I'm sure/ says she, ' you'll never forget this night, and the solemn promises you made me before God and the blessed skies above us.' " We were sitting at the time under the shade of a rowan tree, and I had only one answer to make I pulled her to my breast, where she laid her head and cried like a child, with her cheek against mine. My own eyes weren't dry, although I felt no sorrow, but but I never forgot that night and I never will." He now paused a few minutes, being too much affected to proceed. " Poor Shane," said Nancy in a whisper to Andy Morrow, " night and day he's thinking about that woman ; she's now dead going on a year, and you would think by him, although he bears up very well before company, that she died only yestherday but indeed it's he that was always the kind- hearted, affectionate man ; and a better husband never broke bread." " Well," said Shane, resuming the story, and clearing his voice, " it's a great consolation to me, now that she's gone, to think that I never broke the promise I made her that night ; for, as I tould you, except in regard of the duck-egg, a bitther word never passed between us. I was in a passion then, for a wonder, and bent on showing her that I was a dangerous man to provoke; so, just to give her a spice of what I could do, I made Larry feel it and may God forgive me for raising my hand even then to her. But sure he would be a brute that would beat such a woman except by proxy. When it was clear dark we set off, and, after crossing the country for two miles, reached my uncle's, where a great many of my friends were expecting us. As soon as we came to the door I struck it two or three times, for that was the sign, and my aunt came out, and taking Mary in her arms, kissed her, and, with a thousand welcomes, brought us both in. " You all know that the best of aiting and dhrinking is provided when a runaway couple is expected ; and indeed there was galore of both there. My uncle and all that were within welcomed us again ; and many a good song and hearty jug of punch was sent round that night. The next morning SHANE FADITS WEDDING 75 my uncle went to her father's, and broke the business to him at once ; indeed, it wasn't very hard to do, for I believe it reached him before he saw my uncle at all; so she was brought home that day, and, on the Thursday night after, I, my father, uncle, and several other friends went there, and made the match. She had sixty guineas that her grandfather left her, thirteen head of cattle, two feather and two chaff beds, with sheeting, quilts, and blankets ; three pieces of bleached linen, and a flock of geese of her own rearing upon the whole, among ourselves, it wasn't aisy to get such a fortune. "Well, the match was made, and the wedding-day ap- pointed ; but there was one thing still to be managed, and that was how to get over the standing at mass on Sunday, to make satisfaction for the scandal we gave the church by running away with one another but that's all stuff, for who cares a pin about standing, when three halves of the parish are married in the same way. The only thing that vexed me was that it would keep back the wedding-day. However, her father and my uncle went to the priest, and spoke to him, trying, of coorse, to get us off of it ; but he knew we were fat geese, and was in for giving us a plucking. Hut, tut ! he wouldn't hear of it at all, not he ; for although he would ride fifty miles to sarve either of us, he couldn't brake the new orders that he had got only a few days before that from the bishop. No, we must stand, 1 for it would be setting a bad example to the parish ; and if he would let us pass, how could he punish the rest of his flock when they'd be guilty of the same thing. " ' Well, well, your reverence,' says my uncle, winking at her father, 'if that's the case it can't be helped anyhow they must only stand, as many a dacent father and mother's child has done before them, and will again, plase God your reverence is right in doing your duty.' " ' True for you, Brian/ says his reverence ; ' and yet, God knows, there's no man in the parish would be sorrier to see such a dacent, comely young couple put upon a level with 1 To "stand" is to be publicly rebuked by the priest at mass, the delinquents standing up. ED, 76 SHANE FADITS WEDDING all the scrubs of the parish ; and I know, Jemmy Finigan, it would go hard with your young, bashful daughter to get through with it, having the eyes of the whole congregation staring on her.' " ' Why then, your reverence, as to that,' says my uncle, who was just as stiff as the other was stout, ' the bashfullest of them will do more nor that to get a husband.' " ' But you tell me,' says the priest, ' that the wedding-day is fixed upon ; how will you manage there ? ' " ' Why, put it off for three Sundays longer, to be sure,' says the uncle. " ' But you forget this, Brian,' says the priest, ' that good luck or prosperity never attends the putting off of a wedding.' " Now here you see is where the priest had them for they knew that as well as his reverence himself; so they were in a puzzle again. " ' It's a disagreeable business,' says the priest ; ' but the truth is, I could get them off with the bishop, only for one thing I owe him five guineas of altar-money, and I'm so far back in dues that I'm not able to pay him. If I could enclose this to him in a letter, I would get them off at once, although it would be bringing myself into trouble with the parish afterwards ; but, at all events,' says he, ' I wouldn't make every one of you both ; so, to proVe that I wish to sarve you, I'll sell the best cow in my byre, and pay him myself, rather than their wedding-day should be put off, poor things, or themselves brought to any bad luck the Ix>rd keep them from it ! ' " While he was speaking, he stamped his foot two or three times on the flure, and the housekeeper came in. ' Katty,' says he, ' bring us in a bottle of whisky. At all events, I can't let you away,' says he, ' without tasting something, and drinking luck to the young folks.' " ' In troth,' says Jemmy Finigan, ' and begging your reverence's pardon, the sorra cow you'll sell this bout, any- how, on account of me or my childher, bekase I'll lay down on the nail what'll clear you and the bishop ; and in the name of goodness, as the day is fixed and all, let the crathurs not be disappointed.' " ' Jemmy/ says my uncle, ' if you go to that, you'll pay SHANE FADH'S WEDDING 77 but your share, for I insist upon laying down one-half at laste.' " At any rate, they came down with the cash, and, after drinking a bottle between them, went home in choice spirits entirely at their good luck in so aisily getting us off. When they had left the house a bit, the priest sent after them. ' Jemmy,' says he to Finigan, ' I forgot a circumstance, and that is to tell you that I will go and marry them at your own house, and bring Father James, my curate, with me.' ' Oh, wurrah ! no,' said both ; ' don't mention that, your reve- rence, except you wish to break their hearts, out and out ! Why, that would be a thousand times worse nor making them stand to do penance. Doesn't your reverence know that if they hadn't the pleasure of running for the bottle the whole wedding wouldn't be worth three-halfpence ? ' ' Indeed, I forgot that, Jemmy.' ' But sure,' says my uncle, 'your reverence and Father James must be at it, whether or not ; for that we intended from the first.' ' Tell them I'll run for the bottle, too/ says the priest, laughing, 'and will make some of them look sharp never fear.' Well, by my song, so far all was right ; and maybe it's we that weren't glad maning Mary and myself that there was nothing more in the way to put off the wedding-day. So, as the bridegroom's share of the expense always is to provide the whisky, I'm sure, for the honour and glory of taking the blooming young crathur from the great lot of bachelors that were all breaking their hearts about her, I couldn't do less nor finish the thing dacently knowing, besides, the high doings that the Finigans would have of it; for they were always looked upon as a family that never had their heart in a trifle when it would come to the push. So, you see, I and my brother Mickey, my cousin Tom, and Dom'nick Nulty, went up into the mountains to Tim Cassidy's still- house, where we spent a glorious day, and bought fifteen gallons of stuff that one drop of it would bring the tear, if possible, to a young widdy's eye that had berried a bad husband. Indeed, this was at my father's bidding, who wasn't a bit behindhand with any of them in cutting a dash. ' Shane,' says he to me, ' you know the Finigans of ould, that they won't be contint Avith what would do another, and 78 SHANE FADITS WEDDING that except they go beyant the thing entirely they won't be satisfied. They'll have the whole country-side at the wedding, and we must let them see that we have a spirit and a faction of our own/ says he, ' that we needn't be ashamed of. They've got all kinds of ateables in cartloads, and as we're to get the drinkables we must see and give as good as they'll bring. I myself and your mother will go round and invite all we can think of, and let you and Mickey go up the hills to Tim Cassidy, and get fifteen gallons of whisky, for I don't think less will do us.' " This we accordingly complied with, as I said, and surely better stuff never went down the red lane x than the same whisky ; for the people knew nothing about watering it then, at all, at all. The next thing I did was to get a fine shop cloth coat, a pair of top boots, and buckskin breeches fit for a squire, along with a new Caroline hat that would throw off the wet like a duck. Mat Kavanagh, the schoolmaster from Findramore bridge, lent me his watch for the occasion, after my spending near two days learning from him to know what o'clock it was. At last, somehow, I masthered that point so well that in a quarter of an hour, at least, I could give a dacent guess at the time upon it. "Well, at last the day came. The wedding morning, or the bride's part of it, as they say, was beautiful. It was then the month of July. The evening before, my father and my brother went over to Jemmy Finigan's, to make the regula- tions for the wedding. We, that is my party, were to be at the bride's house about ten o'clock, and we were then to pro- ceed, all on horseback, to the priest's, to be married. We were then, after drinking something at Tom Hance's public- house, to come back, as far as the Dumbhill, where we were to start and run for the bottle. That morning we were all up at the skriek - of day. From six o'clock my own faction, friends and neighbours, began to come, all mounted ; and about eight o'clock there was a whole regiment of them, some on horses, some on mules, others on raheries and asses ; and, by my word, I believe little Dick Snudaghan, the tailor's apprentice, that had a hand in making my wedding clothes, 1 Humorous periphrasis for throat. 2 Streak. SHANE FADITS WEDDING 79 was mounted upon a buck goat, with a bridle of selvages tied to his horns. Anything at all to keep their feet from the ground ; for nobody would be allowed to go with the wedding that hadn't some animal between them and the earth. " To make a long story short, so large a bridegroom's party was never seen in that country before, save and except Tim Lannigan's, that I mentioned just now. It would make you split your face laughing to see the figure they cut : some of them had saddles and bridles ; others had saddles and halthers ; some had back.-suggaivns of straw, with hay stirrups to them, but good bridles ; others had sacks filled up as like saddles as they could make them, girthed with hay ropes five or six times tied round the horse's body. When one or two of the horses wouldn't carry double, except the hind rider sat strideways, the women had to be put foremost, and the men behind them. Some had dacent pillions enough, but most of them had none at all, and the women were obligated to sit where the crupper ought to be and a hard card they had to play to keep their seats even when the horses walked asy, so what must it be when they came to a gallop ; but that same was nothing at all to a trot. " From the time they began to come that morning, you may be sartain that the glass was no cripple, anyhow although, for fear of accidents, we took care not to go too deep. At eight o'clock we sat down to a rousing breakfast, for w T e thought it best to eat a trifle at home, lest they might think that what we were to get at the bride's breakfast might be thought any novelty. As for my part, I was in such a state that I couldn't let a morsel cross my throat, nor did I know what end of me was uppermost. After breakfast they all got their cattle, and I my hat and whip, and was ready to mount, when my uncle whispered to me that I must kneel down and ax my father and mother's blessing, and forgiveness for all my disobedience and offinces towards them and also to requist the blessing of my brothers and sisters. Well, in a short time I was down ; and, my goodness ! such a hullaballoo of crying as was there in a minute's time ! ' Oh, Shane Fadh Shane Fadh, acushla machree ! ' says my poor mother in Irish, ' you're going to break up the ring about your father's hearth and mine 80 SHANE FADITS WEDDING going to lave us, avourneen, for ever, and we to hear your light foot and sweet voice, morning, noon, and night, no more ! Oh ! ' says she, ' it's you that was the good son all out ; and the good brother, too : kind and cheerful was your beautiful voice, and full of love and affection was your heart ! Shane, avourneen deelish, if ever I was harsh to you, forgive your poor mother, that will never see you more on her flure as one of her own family.' " Even my father, that w r asn't much given to crying, couldn't speak, but went over to a corner and cried till the neighbours stopped him. As for my brothers and sisters, they were all in an uproar ; and I myself cried like a Trojan, merely bekase I see them at it. My father and mother both kissed me, and gave me their blessing ; and my brothers and sisters did the same, while you'd think all their hearts would break. ' Come, come,' says my uncle, ' I'll have none of this. What a hubbub you make, and your son going to be well married going to be joined to a girl that your betters would be proud to get into connection with. You should have more sense, Rose Campbell you ought to thank God that he had the luck to come acrass such a colleen for a wife ; that it's not going to his grave, instead of into the arms of a purty girl and, what's better, a good girl. So quit your blubbering, Rose ; and you, Jack,' says he to my father, ' that ought to have more sense, stop this instant. Clear off, every one of you, out of this, and let the young boy go to his horse. Clear out, I say, or by the powers I'll look at them three stags of hussies ; by the hand of my body, they're blubbering bekase it's not their own story this blessed day. Move bounce ! and you, Rose Oge, if you're not behind Dudley Fulton in less than no time, by the hole of my coat, I'll marry a wife myself, and then where will the twenty guineas be that I'm to lave you.' God rest his soul, and yet there was a tear in his eye all the while even in spite of his joking ! "Anyhow, it's easy knowing that there wasn't sorrow at the bottom of their grief; for they were all now laughing at my uncle's jokes, even while their eyes were red with the tears. My mother herself couldn't but be in good-humour, and join her smile with the rest. SHANE FADH'S WEDDING 81 " My uncle now drove us all out before him ; not, however, till my mother had sprinkled a drop of holy water on each of us, and given me and my brother and sisters a small taste of blessed candle to prevent us from sudden death and accidents. My father and she didn't come with us then, but they went over to the bride's while we were all gone to the priest's house. At last we set off in great style and spirits I well mounted on a good horse of my own, and my brother on one that he had borrowed from Peter Danellon, fully bent on winning the bottle. I would have borrowed him myself, but I thought it dacenter to ride my own horse manfully, even though he never won a side of mutton or a saddle, like Danellon's. But the man that was most likely to come in for the bottle was little Billy Cormick, the tailor, who rode a blood-racer that young John Little had wickedly lent him for the special purpose ; he was a tall bay animal, with long small legs, a switch tail, and didn't know how to trot. Maybe we didn't cut a dash and might have taken a town before us. Out we set about nine o'clock, and went acrass the country; but I'll not stop to mintion what happened to some of them, even before we got to the bride's house. It's enough to say here, that sometimes one in crassing a stile or ditch would drop into the shough ; sometimes another would find himself head-foremost on the ground ; a woman would be capsized here in crassing a ridgy field, bringing her fore-rider to the ground along with her ; another would be hanging like a broken arch, ready to come down, till some one would ride up and fix her on the seat. But as all this happened in going over the fields, we expected that when we'd get out on the king's highway there would be less danger, as we would have no ditches or drains to crass. When we came in sight of the house, there was a general shout of welcome from the bride's party, who were on the watch for us. We couldn't do less nor give them back the chorus ; but we had better have let that alone, for some of the young horses took the stadh, others of them capered about; the asses the sorra choke them that were along with us should begin to bray, as if it was the king's birthday ; and a mule of Jack Irwin's took it into his head to stand stock-still. This brought another dozen of them to the ground ; so that, between one thing or VOL. I. F 82 SHANE FADITS WEDDING another, we were near half an hour before we got on the march again. When the blood-horse that the tailor rode saw the crowd and heard the shouting, he cocked his ears, and set off with himself full speed ; but before he had got far he was without a rider, and went galloping up to the bride's house, the bridle hangin' about his feet. Billy, how- ever, having taken a glass or two, wasn't to be cowed ; so he came up in great blood, and swore he would ride him to America, sooner than let the bottle be won from the bride- groom's party. "When we arrived there was nothing but shaking hands and kissing, and all kinds of slewsthering men kissing men women kissing women and after that men and women all through other. Another breakfast was ready for us ; and here we all sat down, myself and my next relations in the bride's house, and the others in the barn and garden ; for one house wouldn't hold the half of us. Eating, however, was all only talk : of coorse, we took some of the poteen again, and in a short time afterwards set off along the paved road to the priest's house, to be tied as fast as he could make us, and that was fast enough. Before we went out to mount our horses, though, there was just such a hullaballoo with the bride and her friends as there was with myself; but my uncle soon put a stop to it, and in five minutes had them breaking their hearts laughing. " Bless my heart, what doings ! what roasting and boiling ! and what tribes of beggars and shulers, and vagabonds of all sorts and sizes, were sunning themselves about the doors wishing us a thousand times long life and happiness. There was a fiddler and piper : the piper was to stop in my father-in-law's while we were going to be married, to keep the neighbours that were met there shaking their toes while we were at the priest's ; and the fiddler was to come with ourselves, in order, you know, to have a dance at the priest's house, and to play for us coming and going ; for there's nothing like a taste of music when one's on for sport. As we were setting off, ould Mary M'Quade from Kilnashogue, who was sent for bekase she understood charms, and had the name of being lucky, tuck myself aside. ' Shane Fadh,' . says she, ' you're a young man well to look upon ; may God SHANE FADITS WEDDING 83 bless you and keep you so ; and there's not a doubt but there's them here that wishes you ill that would rather be in your shoes this blessed day, with your young colleen bamn, that 'ill be your wife before the sun sets, plase the heavens. There's ould Fanny Barton, the wrinkled thief of a hag, that the Finigans axed here for the sake of her decent son-in-law, who ran away with her daughter Betty, that was the great beauty some years ago : her breath's not good, Shane, and many a strange thing's said of her. Well, maybe I know more about that nor I'm going to mintion, anyhow ; more betoken that it's not for nothing the white hare haunts the shrubbery behind her house.' ' But what harm could she do me, Sonsy Mary ? ' says I for she was called Sonsy ' we have often sarved her one way or other.' " ' Ax me no questions about her, Shane,' says she ; ' don't I know what she did to Ned Donnelly, that was to be pitied, if ever a man was to be pitied, for as good as seven months after his marriage until I relieved him ; 'twas gone to a thread he was and didn't they pay me decently for my throuble.' " ' Well, and what am I to do, Mary ? ' says I, knowing very well that what she sed was thrue enough, although I didn't wish her to see that I was afeard. " ' Why,' says she, ' you must first exchange money with me, and then, if you do as I bid you, you may lave the rest to myself.' " I then took out, begad, a decent lot of silver say a crown or so for my blood was up, and the money was flush and gave it to her ; for which I got a crona-banm halfpenny in exchange. " ' Now,' says she, ' Shane, you must keep this in your company, and, for your life and sowl, don't part with it for nine days after your marriage! But there's more to be done,' says she ' hould out your right knee.' So with this she unbuttoned three buttons of my buckskins, and made me loose the knot of my garther on the right leg. ' Now,' says she, 'if you keep them loose till after the priest says the words, and won't let the money I gave you go out of your company for nine days, along with something else I'll do that you're to know nothing about, there's no fear of all 84 SHANE FADITS WEDDING their pishthr agues.' 1 She then pulled off her right shoe, and threw it after us for luck. " We were now all in motion once more the bride riding behind my man, and the bridesmaid behind myself a fine bouncing girl she was, but not to be mintioned in the one year with my darlin' in troth, it wouldn't be aisy getting such a couple as we were the same day, though it's myself that says it. Mary, dressed in a black castor hat, like a man's, a white muslin coat, with a scarlet silk handkercher about her neck, with a silver buckle and a blue ribbon, for luck, round her waist; her fine hair wasn't turned up, at all, at all, but hung down in beautiful curls on her shoulders ; her eyes you would think were all light ; her lips as plump and as ripe as cherries and maybe it's myself that wasn't to that time of day without tasting them, anyhow ; and her teeth, so even, and as white as a burnt bone. The day bate all for beauty ; I don't know whether it was from the lightness of my own spirit it came, but I think that such a day I never saw from that to this : indeed, I thought everything was dancing and smiling about me, and sartainly every one said that such a couple hadn't been married, nor such a wedding seen in the parish, for many a long year before. " All the time, as we went along, we had the music ; but then at first we were mightily puzzled what to do with the fiddler. To put him as a hind rider, it would prevent him from playing, bekase how could he keep the fiddle before him, and another so close to him ? To put him foremost was as bad, for he couldn't play and hould the bridle together; so at last my uncle proposed that he should get behind him- self, turn his face to the horse's tail, and saw away like a Trojan. " It might be about four miles or so to the priest's house, and, as the day was fine, we got on gloriously. One thing, however, became troublesome ; you see there was a cursed set of ups and downs on the road, and, as the riding coutre- ments were so bad with a great many of the wedcliners, those that had no saddles, going down steep places, would work onward bit by bit, in spite of all they could do, till they'd 1 Charms of an evil nature. SHANE FADITS WEDDING 85 be fairly on the horse's neck, and the women behind them would be on the animal's shoulders ; and it required nice managing to balance themselves, for they might as well sit on the edge of a dale boord. Many of them got tosses this way, though it all passed in good - humour. But no two among the whole set were more puzzled by this than my uncle and the fiddler 1 think I see my uncle this minute with his knees sticking into the horse's shoulders and his two hands upon his neck, keeping himself back with a cruht 1 upon him ; and the fiddler, with his heels away towards the horse's tail, and he stretched back against my uncle for all the world like two bricks laid against one another, and one of them falling. 'Twas the same thing going up a hill : who- ever was behind would be hanging over the horse's tail, with the arm about the fore-rider's neck or body, and the other houlding the baste by the mane, to keep them both from sliding off backwards. Many a come-down there was among them but, as I said, it was all in good-humour ; and, ac- cordingly, as regularly as they fell they were sure to get a cheer. " When we got to the priest's house there was a hearty welcome for us all. The bride and I, with our next kindred and friends, went into the parlour ; along with these there was a set of young fellows who had been bachelors of the bride's, that got in with an intention of getting the first kiss, and, in coorse, of bateing myself out of it. I got a whisper of this ; so, by my song, I was determined to cut them all out in that, so well as I did in getting herself; but, you know, I couldn't be angry, even if they had got the foreway of me in it, bekase it's an old custom. While the priest was going over the business, I kept my eye about me, and, sure enough, there were seven or eight fellows all waitin'g to snap at her. When the ceremony drew near a close, I got up on one leg, so that I could bounce to my feet like lightning, and when it was finished I got her in my arm before you could say Jack Robinson, and swinging her behind the priest, gave her the husband's first kiss. The next minute there was a rush 1 A hump or rather a stoop. A small harp is called a cruit in Irish, on account of its bend ; the large straight harp being called a clair scch. ED. 86 SHANE FADITS WEDDING after her ; but, as I had got the first, it was but fair that they should come in according as they could, I thought, bekase, you know, it was all in the coorse of practice : but, hould, there were two words to be said to that, for what does Father Dollard do, but shoves them off and a fine stout shoulder he had shoves them off, like children, and getting his arms about Mary, gives her half a dozen smacks at least oh, con- suming to the one less ! that mine was only a cracker to them. The rest, then, all kissed her, one after another, according as they could come in to get one. We then went straight to his reverence's barn, which had been cleared out for us the day before by his own directions, where we danced for an hour or two, and his reverence and his curate along with us. " When this was over we mounted again, the fiddler taking his ould situation behind my uncle. You know it is usual, after getting the knot tied, to go to a public-house or shebeen, to get some refreshment after the journey; so, accordingly, we went to little lame Larry Spooney' s grandfather to him that was transported the other day for staling Bob Beaty's sheep ; he was called Spooney himself, for his sheep-stealing, ever since Paddy Keenan made the song upon him, ending with { his house never wants a good ram-horn spoon ; ' so that, let people say what they will, these things run in the blood well, we went to his shebeen house, but the tithe of us couldn't get into it ; so we sot on the green before the door, and, by my song, we took l decently with him, anyhow ; and, only for my uncle, it's odds but we would have been all fuddled. "It was now that I began to notish a kind of coolness between my party and the bride's, and for some time I didn't know what to make of it. I wasn't long so, however; for my uncle, who still had his eyes about him, comes over to me, and says, ' Shane, I doubt there will be bad work amongst these people, particularly betwixt the Dorans and the Flanagans the truth is that the old business of the lawshoot will break out, and, except they're kept from drink, take my word for it, there will be blood spilled. The run- 1 Drank. SHANE FADH'S WEDDING 87 ning for the bottle will be a good excuse/ says he, ' so I think we had better move home before they go too far in the drink.' " Well, any way, there was truth in this ; so, accordingly, the reckoning was ped, and as this was the thrate of the weddiners to the bride and bridegroom, every one of the men clubbed his share, but neither I nor the girls anything. Ha ha ha ! Am I alive at all ? I never ha ha ha ! I never laughed so much in one day as I did in that, and I can't help laughing at it yet. Well, well ! when we all got on the top of our horses, and sich other iligant cattle as we had the crowning of a king was nothing to it. We were now purty well, I thank you, as to liquor ; and, as the knot was tied, and all safe, there was no end to our good spirits ; so, when we took the road, the men were in high blood, particularly Billy Cormick, the tailor, who had a pair of long cavaldry spurs upon him, that he was scarcely able to walk in and he not more nor four feet high. The women, too, were in blood, having faces upon them, with the hate of the day and the liquor, as full as trumpeters. "There was now a great jealousy among them that were bint for winning the bottle ; and when one horseman would cross another, striving to have the whip hand of him when they'd set off, why, you see, his horse would get a cut of the whip itself for his pains. My uncle and I, however, did all we could to pacify them ; and their own bad horsemanship, and the screeching of the women, prevented any strokes at that time. Some of them were ripping up ould sores against one another as they went along; others, particularly the youngsters, with their sweethearts behind them, coorting away for the life of them ; and some might be heard miles off, singing and laughing ; and you may be sure the fiddler behind my uncle wasn't idle, no more nor another. In this way we dashed on gloriously, till we came in sight of the Dumbhill, where we were to start for the bottle. And now you might see the men fixing themselves on their saddles, sacks, and auggawns ; and the women tying kerchiefs and shawls about their caps and bonnets, to keep them from flying off, and then gripping their fore-riders hard and fast by the bosoms. When we got to the Dumbhill, there were 88 SHANE FADITS WEDDING five or six fellows that didn't come with us to the priest's, but met us with cudgels in their hands, to prevent any of them from starting before the others, and to show fair play. "Well, when they were all in a lump horses, mules, raheries, and asses some, as I said, with saddles, some with none, and all just as I tould you before the word was given, and off they scoured, myself along with the rest ; and divil be off me if ever I saw such another sight but itself before or since. Off they skelped through thick and thin, in a cloud of dust like a mist about us; but it was a mercy that the life wasn't trampled out of some of us, for before we had gone fifty perches the one-third of them were sprawling atop of one another on the road. As for the women, they went down right and left sometimes bringing the horsemen with them ; and many of the boys getting black eyes and bloody noses on the stones. Some of them, being half blind with the motion and the whisky, turned off, the wrong way, and galloped on, thinking they had completely distanced the crowd ; and it wasn't until they cooled a bit that they found out their mistake. " But the best sport of all was when they came to the Lazy Corner, just at Jack Gallagher's flush, 1 where the water came out a good way acrass the road ; being in such a flight, they either forgot or didn't know how to turn the angle properly, and plash went above thirty of them, coming down right on the top of one another, souse in the pool. By this time there was about a dozen of the best horsemen a good distance before the rest, cutting one another up for the bottle : among these were the Dorans and Flanagans ; but they, you see, wisely enough, dropped their women at the beginning, and only rode single. I myself didn't mind the bottle, but kept close to Mary, for fraid that, among sich a divil' s pack of half-mad fellows, anything might happen her. At any rate, I was next the first batch ; but where do you think the tailor was all this time ? Why, away off like lightning, miles before them flying like a swallow ; and how he kept his sate so long has puzzled me from that day to this ; but, anyhow, 1 Flnsh is a pool of water that spreads nearly across a road. It is usually fed by a small mountain stream, and, in consequence of rising and falling rapidly, it is called " flush." SHANE FADITS WEDDING 89 truth's best there he was topping the hill ever so far before them. After all, the unlucky crathur nearly missed the bottle ; for when he turned to the bride's house, instead of pulling up as he ought to do why, to show his horsemanship to the crowd that was out looking at them, he should begin to cut up the horse right and left, until he made him take the garden ditch in full flight, landing him among the cabbages. About four yards or five from the spot where the horse lodged himself was a well, and a purty deep one too, by my word ; but not a sowl present could tell what become of the tailor, until Owen Smith chanced to look into the well, and saw his long spurs just above the water ; so he was pulled up in a purty pickle, not worth the washing ; but what did he care ? although he had a small body, the sorra one of him but had a sowl big enough for Golias or Sampson the Great. " As soon as he got his eyes clear, right or wrong, he insisted 011 getting the bottle ; but he was late, poor fellow, for before he got out of the garden two of them cums up Paddy Doraii and Peter Flanagan cutting one another to pieces, and not the length of your nail between them. Well, well, that was a terrible day, sure enough. In the twinkling of an eye they were both off the horses, the blood streaming from their bare heads, struggling to take the bottle from my father, who didn't know which of them to give it to. He knew if he'd hand to one, the other would take offince, and then he was in a great puzzle, striving to razon with them ; but long Paddy Doran caught it while he was spaking to Flanagan, and the next instant Flanagan measured him with a heavy loaded whip, and left him stretched upon the stones. And now the work began ; for by this time the friends of both parties came up and joined them. Such knocking down, such roaring among the men, and screeching and clapping of hands and wiping of heads among the women, when a brother, or a son, or a husband would get his gruel. Indeed, out of a fair, I never saw anything to come up to it. But during all this work the busiest man among the whole set was the tailor, and, what was worse of all for the poor crathur, he should single himself out against both parties, bekase you see he thought they were cutting him out of his right to the bottle. 90 "They had now broken up the garden gate for weapons, all except one of the posts, and fought into the garden ; when nothing should sarve Billy but to take up the large heavy post, as if he could destroy the whole faction on each side. Accordingly, he came up to big Matthew Flanagan, and was rising it just as if he'd fell him, when Matt, catching him by the nape of the neck and the waistband of the breeches, went over very quietly, and dropped him a second time, heels up, into the well, where he might have been yet, only for my mother-in-law, who dragged him out with a great deal to do, for the well was too narrow to give him room to turn. " As for myself and all my friends, as it happened to be my own wedding, and at our own place, we couldn't take part with either of them ; but we endeavoured all in our power to red l them, and a tough task we had of it, until we saw a pair of whips going hard and fast among them, belonging to Father Corrigan, and Father James, his curate. Well, it's wonderful how soon a priest can clear up a quarrel ! In five minutes there wasn't a hand up instead of that they were ready to run into mouse-holes. " ' What, you murderers,' says his reverence, ' are you bint to have each other's blood upon your heads, ye vile infidels, ye cursed unchristian Antherntarians ? 2 are you going to get yourselves hanged like sheep-stalers ? Down with your sticks I command you. Do you know will ye give yourselves time to see whose spaking to you you bloodthirsty set of Episco- palians ? I command you, in the name of the Catholic Church and the Blessed Virgin Mary, to stop this instant, if you don't wish me,' says he, ' to turn you into stocks and stones where you stand, and make world's wonders of you as long as you live. Doran, if you rise your hand more, I'll strike it dead on your body, and to your mouth you'll never carry it while you have breath in your carcass,' says he. ' Clear off, you Flanagans, you butchers you, or by St. Dominick I'll turn the heads round upon your bodies in the twinkling of an eye, so that you'll not be able to look a quiet Christian in the face again. Pretty respect you have for the decent couple in whose house you have kicked up such a hubbub ! Is this the 1 Separate. s Anti-Trinitarians. SHANE FADH'S WEDDING 91 way people are to be deprived of their dinners on your accounts, you fungaleering thieves ! ' " ' Why then, plase your reverence, by the hem I say, Father Corrigan, it wasn't my fault, but that villain Flanagan's, for he knows I fairly won the bottle and would have dis- tanced him, only that when I was far before him, the vaga- bone, he galloped acrass me on the way, thinking to thrip up the horse.' " ' You lying scoundrel/ says the priest, ' how dare you tell me a falsity,' says he, ' to my face ? how could he gallop acrass you if you were far before him ? Not a word more, or I'll leave 'you without a mouth to your face, which will be a double share of provision and bacon saved anyway. And Flanagan, you were as much to blame as he, and must be chastised for your raggamuffinly conduct,' says he ; ' and so must you both, and all your party, particularly you and he, as the ringleaders. Right well I know it's the grudge upon the lawsuit you had, and not the bottle, that occasioned it ; but, by St. Peter, to Lough Derg both of you must tramp for this.' ' " ' Ay, and by St. Pether, they both desarve it as well as a thief does the gallows,' said a little blustering voice belong- ing to the tailor, who came forward in a terrible passion, looking for all the world like a drowned rat. ' Ho, by St. Pether, they do, the vagabones ; for it was myself that won the bottle, your reverence ; and, by this and by that,' says he, ' the bottle I'll have, or some of their crowns will crack for it : blood or whisky I'll have, your reverence, and I hope that you'll assist me.' " ' Why, Billy, are you here ? ' says Father Corrigan, smiling down upon the figure the fellow cut, with his long spurs and his big whip. ' What in the world tempted you to get on horseback, Billy ? ' " ' By the powers, I was miles before them,' says Billy, 'and after this day, your reverence, let no man say that I couldn't ride a steeplechase across Crocknagooran.' " ' Why, Billy, how did you stick on at all, at all ? ' says his reverence. " ' How do I know how I stuck on,' says Billy, ' nor whether I stuck on at all or not ; all I know is, that I was on horse- 92 SHANE FADITS WEDDING back before leaving the Dumbhill, and that I found them pulling me by the heels out of the well in the corner of the garden, and that, your reverence, when the first was only topping the hill there below, as Lanty Magowran tells me, who was looking on/ " ' Well, Billy,' says Father Corrigan, ' you must get the bottle ; and as for you Dorans and Flanagans, I'll make ex- amples of you for this day's work that you may reckon on. You are a disgrace to the parish, and, what's more, a disgrace to your priest. How can luck or grace attind the marriage of any young couple that there's such work at ? Before you leave this, you must all shake hands, and promise never to quarrel with each other while grass grows or water runs ; and if you don't, by the blessed St. Dominick, I'll exkimnicate ye both, and all belonging to you into the bargain ; so that ye'll be the pitiful examples and shows to all that look upon you.' " ' Well, well, your reverence,' says my father-in-law, ( let all bygones be bygones ; and, please God, they will before they go be better friends than ever they were. Go now and clane yourselves, take the blood from about your faces, for the dinner's ready an hour agone ; but if you all respect the place you're in, you'll show it, in regard of the young crathurs that's going, in the name of God, to face the world together, and, of coorse, wishes that this day at laste should pass in pace and quietness : little did I think there was any friend or neighbour here that would make so little of the place or people as was done for nothing at all, in the face of the country.' " ' God He sees,' says my mother-in-law, ' that there's them here this day we didn't desarve this from, to rise such a norra- tion, as if the house was a shebeen or a public-house ! It's myself didn't think either me or my poor colleen here, not to mention the dacent people she's joined to, would be made so little of as to have our place turned into a play-acthur for a play-acthur couldn't be worse.' " ' Well,' says my uncle, ' there's no help for spilt milk, I tell you, nor for spilt blood either : tare-an-ounty, sure, we're all Irishmen, relations, and Catholics through other, and we oughtn't to be this way. Come away to dinner by the SHANE FADITS WEDDING 93 powers, we'll duck the first man that says a loud word for the remainder of the day. Come, Father Corrigan, and carve the goose, or the geese, for us for, by my sannies, I bleeve there's a bakei''s dozen of them ; but we've plenty of Latin for them, and your reverence and Father James here under- stands that langidge, anyhow larned enough there, I think, gintlemen.' " ' That's right, Brian/ shouts the tailor ' that's right ; there must be no fighting : by the powers, the first man that attempts it, I'll brain him fell him to the earth like an ox, if all belonging to him was in my way.' " This threat from the tailor went farther, I think, in put- ting them into good-humour nor even what the priest said. They then washed and claned themselves, and accordingly went to their dinners. Billy himself marched with his terrible whip in his hand, and his long cavalry spurs sticking near ten inches behind him, draggled to the tail like a bantling cock after a shower. But maybe there was more draggled tails and bloody noses nor poor Billy's, or even nor was occasioned by the fight ; for, after Father Corrigan had come, several of them dodged up, some with broken shins and heads, and wet clothes, that they'd got on the way by the mischances of the race, particularly at the flush. But I don't know how it was somehow the people in them days didn't value these things a straw. They were far hardier then nor they are now, and never went to law at all, at all. Why, I've often known skulls to be broken, and the people to die afterwards, and there would be nothing more about it, except to break another skull or two for it ; but neither crowner's quest, nor judge, nor jury was ever troubled at all about it. And so signs on it, people were then innocent, and not up to law and counsellors as they are now. If a person happened to be killed in a fight, at a fair or market, why, he had only to appear after his death to one of his friends, and get a number of masses offered up for his sowl, and all was right ; but now the times are clane altered, and there's nothing but hanging and transporting for such things, although that won't bring the people to life again." " I suppose," said Andy Morrow, "you had a famous dinner, Shane ? " 94 SHANE FADITS WEDDING "'Tis you that may say that, Mr. Morrow," replied Shane. " But the house, you see, wasn't able to hould one-half of us ; so there was a dozen or two tables borrowed from the neigh- bours, and laid one after another in two rows, on the green, beside the river that ran along the garden hedge, side by side. At one end Father Corrigan sat, with Mary and my- self, and Father James at the other. There were three five- gallon kegs of whisky, and I ordered my brother to take charge of them, and there he sat beside them, and filled the bottles as they were wanted, bekase, if he had left that job to strangers, many a spalpeen there would make away with lots of it. Mavrone, such a sight as the dinner was ! 1 didn't lay my eye on the fellow of it since, sure enough, and I'm now an ould man, though I was then a young one. Why, there was a pudding boiled in the end of a sack ; and, troth, it was a thumper, only for the straws for, you see, when they were making it, they had to draw long straws acrass in order to keep it from falling asunder : a fine plan it is, too. Jack M'Kenna, the carpenther, carved it with a hand-saw, and if he didn't curse the same straws, I'm not here. ' Draw them out, Jack,' said Father Corrigan 'draw them out. It's asy known, Jack, you never ate a polite dinner, you poor awkward spalpeen, or you'd have pulled out the straws the first thing you did, man alive.' Such lashins of corned beef, and rounds of beef, and legs of mutton, and bacon turkeys, and geese, and barn-door fowls, young and fat. They may talk as they will, but commend me to a piece of good ould bacon, ate with crock butther, and phaties, and cabbage. Sure enough, they leathered away at everything, but this and the pudding were the favourites. Father Corrigan gave up the carving in less than no time, for it would take him half a day to sarve them all, and he wanted to provide for number one. After helping himself, he set my uncle to it, and maybe he didn't slash away right and left. There was half a dozen gorsoons carrying about the beer in cans, with froth upon it like barm but that was beer in arnest, Nancy I'll say no more. " When the dinner was over, you would think there was as much left as would sarve a regiment ; and, sure enough, a right hungry ragged regiment was there to take care of it ; SHANE FADITS WEDDING 95 though, to tell the truth, there was as much taken into Finigan's as would be sure to give us all a rousing supper. Why, there was such a troop of beggars men, women, and childher sitting over on the sunny side of the ditch, as would make short work of the whole dinner had they got it. Along with Father Corrigan and me was my father and mother, and Mary's parents ; my uncle, cousins, and nearest relations on both sides. Oh, it's Father Corrigan God rest his sowl, he's now in glory, and so he was then, also how he did crow and laugh ! ' Well, Matthew Finigan,' says he, ' I can't say but I'm happy that your colleen baivn here has lit upon a husband that's no discredit to the family and it is herself didn't drive her pigs to a bad market,' says he. ' Why, in troth, Father, avourneen,' says my mother-in-law, * they'd be hard to plase that couldn't be satisfied with them she got ; not saying but she had her pick and choice of many a good offer, and might have got richer matches ; but Shane Fadh M'Cawell, although you're sitting there beside my daughter, I'm prouder to see you on my own flure, the husband of my child, nor if she'd got a man with four times your substance.' " ' Never heed the girls for knowing where to choose,' says his reverence, slyly enough ; ' but, upon my word only she gave us all the slip to tell the truth, I had another husband than Shane in my eye for her, and that was my own nevvy, Father James's brother here.' "'And I'd be proud of the connection,' says my father- in-law ; ' but, you see, these girls won't look much to what you or I'll say, in choosing a husband for themselves. How- arid-iver, not making little of your nevvy, Father Michael, I say he's not to be compared with that same bouchal sitting beside Mary there.' ' No, nor by the powdhers-o'-war, never will,' says Billy Cormick the tailor, who had come over and slipped in on the other side, betune Father Corrigan and the bride ' by the powdhers-o'-war, he'll never be fit to be com- pared with me, I tell you, till yesterday comes back again.' "'Why, Billy,' says the priest, 'you're in every place.' ' But where I ought to be ! ' says Billy ; ' and that's hard and fast tackled to Mary Bane, the bride here, instead of that steeple of a fellow she has got,' says the little cock. 96 SHANE FADH'S WEDDING " ' Billy, I thought you were married/ said Father Corrigan. " ' Not I, your reverence,' says Billy ; ' but I'll soon do something, Father Michael I have been threatened this long time, but I'll do it at last.' " ' He's not exactly mai'ried, sir,' says my uncle ; ' there's a colleen present ' (looking at the bridesmaid) ' that will soon have his name upon her.' " ' Very good, Billy,' says the priest ; ' I hope you will give us a rousing wedding equal, at least, to Shane Fadh's.' " ' Why, then, your reverence, except I get such a darling as Molly Bane here and, by this and by that, it's you that is the darling, Molly a-sthore what come over me, at all, at all, that I didn't think of you,' says the little man, drawiiu>- closer to her, and poor Mary smiling good-naturedly at his spirit. " ' Well, and what if you did get such a darling as Molly Bane there ? ' says his reverence. " ( Why, except I get the likes of her for a wife upon second thoughts, I don't like marriage, anyway/ said Billy, winking against the priest ' I'll lade such a life as your reverence ; and, by the powdhers, it's a thousand pities that I wasn't made into a priest instead of a tailor. For, you see, if I had,' says he, giving a verse of an old song ' For, you see, if I had, It's I'd be the lad That would show all my people such larnin' ; And when they'd go wrong, Why, instead of a song, I'd give them a lump of a sarmin.' " ' Billy,' says my father-in-law, ' why don't you make a hearty dinner, man alive ? Go back to your sate and finish your male you're aiting nothing to signify.' " ' Me ! ' says Billy ' why, I'd scorn to ate a hearty dinner ; and I'd have you to know, Matt Finigan, that it wasn't for the sake of your dinner I came here, but in regard to your family, and bekase I wished him well that's sitting beside your daughter; and it ill becomes your father's son to cast up your dinner in my face, or any one of my family ; but a blessed minute longer I'll not stay among you. Give me SHANE FADITS WEDDING 97 your hand, Shane Fadh, and you, Mary may goodness grant you peace and happiness every night and day you both rise out of your beds. I made that coat your husband has on his back beside you, and a betther fit was never made; but I didn't think it would come to my turn to have my dinner cast up this a-way, as if I was aiting it for charity.' " ' Hut, Billy/ says I, ' sure, it was all out of kindness ; he didn't mean to offind you/ " ' It's no matter/ says Billy, beginning to cry, ' he did offind me ; and it's low days with me to bear an affront from him or the likes of him ; but, by the powdhers-o'-war/ says he, getting into a great rage, ' I won't bear it only, as you're an old man yourself, I'll not rise my hand to you ; but let any man now that has the heart to take up your quarrel come out and stand before me on the sod here.' " Well, by this time, you'd tie all that were present with three straws, to see Billy stripping himself, and his two wrists not thicker than drumsticks. While the tailor was raging, for he was pretty well up with what he had taken, another person made his appearance at the far end of the boreen that led to the green where we sot. He was mounted upon the top of a sack that was upon the top of a sober-looking baste enough, God knows ; he jogging along at his ase, his legs dangling down from the sack on each side, and the long skirts of his coat hanging down behind him. Billy was now getting pacified bekase they gave way to him a little ; so the fun went round, and they sang, roared, danced, and coorted right and left. " When the stranger came as far as the skirt of the green, he turned the horse over quite nathural to the wedding ; and, sure enough, when he jogged up, it was Friar Rooney him- self, with a sack of oats, for he had been questin. 1 Well, sure, the ould people couldn't do less nor all go over to put the fniltah on him. ' Why, then/ says my father- and mother-in- law, ' 'tis yourself, Friar Rooney, that's as welcome as the flowers of May ; and see who's here before you Father Corrig;in and Father Dollard.' 1 Questin When an Irish priest or friar collects corn or money from the people in a gratuitous manner the act is called " questin." VOL. I. G 98 SHANE FADH'S WEDDING " ' Thank you, thank you, Molshy thank you, Matthew troth, I know that 'tis I am welcome.' " ' Ay, and you're welcome again, Father Rooney/ said my father, going down and shaking hands with him, 'and I'm proud to see you here. Sit down, your reverence here's everything that's good, and plinty of it, and if you don't make much of yourself never say an ill fellow dealt with you.' " The friar stood while my father was speaking, with a pleasant, contented face upon him, only a little roguish and droll. " ' Hah ! Shane Fadh/ says he, smiling drily at me, ' you did them all, I see. You have her there, the flower of the parish, blooming beside you ; but I knew as much six months ago, ever since I saw you bid her good-night at the hawthorn. Who looked back so often, Mary, eh ? Ay, laugh and blush do throth, 'twas I that caught you, but you didn't see me, though. Well, a colleen, and if you did, too, you needn't be ashamed of your bargain, anyhow. You see, the way I came to persave yees that evening was this but I'll tell it by-and- by. In the manetime,' says he, sitting down, and attacking a fine piece of cornbeef and greens, ' I'll take care of a certain acquaintance of mine,' says he. ' How are you, reverend gintlemen of the Secularity. You'll permit a poor friar to sit and ate his dinner in your presence, I humbly hope.' " ' Frank,' says Father Corrigan, ' lay your hand upon your conscience, or upon your stomach, which is the same thing, and tell us honestly, how many dinners you eat on your travels among my parishioners this day.' " ' As I'm a sinner, Michael, this is the only thing to be called a dinner I eat this day. Shane Fadh Mary, both your healths, and God grant you all kinds of luck and happi- ness, both here and hereafter ! All your healths in gineral gintlemen seculars ! ' " " ' Thank you, Frank,' said Father Corrigan ; ' how did you speed to-day ? ' " ' How can any man speed that comes after you ? ' says the friar. ' I'm after travelling the half of the parish for that poor bag of oats that you see standing against the ditch.' " ' In other words, Frank,' says the priest, ' you took Althadhawan in your way, and in about half a dozen houses SHANE FADITS WEDDING 99 filled your sack, and then turned your horse's head towards the good cheer, by way of accident only.' " ' And was it by way of accident, Mr. Secular, that I got you and that iloquent young gintleman, your curate, here before me ? Do you feel that, man of the world ? Father James, your health, though you're a good young man as far as saying nothing goes ; but it's better to sit still than rise up and fall, so I commend you for your discration,' says he ; ' but I'm afeard your master there won't make you much fitter for the kingdom of heaven, anyhow.' " ' I believe, Father Corrigan,' says my uncle, who loved to see the priest and the friar at it, 'that you've met with your match I think Father Rooney's able for you.' " ' Oh, sure,' says Father Corrigan, ' he was joker to the college of the Sorebones 1 in Paris; he got as much educa- tion as enabled him to say mass in Latin, and to beg oats in English, for his jokes.' " ' Troth, and,' says the friar, ' if you were to get your laming on the same terms, you'd be guilty of very little knowledge ; why, Michael, I never knew you to attempt a joke but once, and I was near shedding tears, there was something very sorrowful in it.' " This brought the laugh against the priest. ' Your health, Molshy,' says he, winking at my mother-in-law, and then giving my uncle, who sat beside him, a nudge. ' I believe, Brian, I'm giving it to him.' ' 'Tis yourself that is,' says my uncle ; ' give him a wipe or two more.' ' Wait till he answers the last,' says the friar. " ' He's always joking,' says Father James, 'when he thinks he'll make anything by it.' " ' Ay ! ' says the friar, ' then God help you both if you were left to your jokes for your feeding ; for a poorer pair of gentlemen wouldn't be found in Christendom.' " ' And I believe,' says Father Corrigan, ' if you depinded for your feeding upon your divinity instead of your jokes, you'd be as poor as a man in the last stage of a consumption.' " This threw the laugh against the friar, who smiled him- self; but he was a dry man that never laughed much. 1 The Sorbonne is, of course, meant. ED. 100 SHANE FADITS WEDDING " ' Sure/ says the friar, who was never at a loss, ' I have yourself and your nephew for examples that it's possible to live and be well fed without divinity.' " ' At any rate,' says my uncle, putting in his tongue, ' I think you're both very well able to make divinity a joke betune you/ says he. " ' Well done, Brian,' says the friar, ' and so they are, for I believe it is the only subject they can joke upon; and I beg your pardon, Michael, for not excepting it before ; on that subject I allow you to be humoursome.' " ' If that be the case, then,' says Father Corrigan, ' I must give up your company, Frank, in order to avoid the force of bad example ; for you're so much in the habit of joking on everything else that you're not able to except even divinity.' " ' You may aisily give me up/ says the friar, ' but how will you be able to forget Father Corrigan ? I'm afeard you will find his acquaintance as great a detriment to yourself as it is to others in that respect.' " ' What makes you say/ says Father James, who was more in arnest than the rest, ' that my uncle won't make me fit for the kingdom of heaven ? ' " ' I had a pair of rasons for it, Jemmy,' says the friar : 'one is, that he doesn't understand the subject himself; and another is, that you haven't capacity for it, even if he did. You've a want of nathural parts a whackuum here/ pointing to his forehead. "'I beg your pardon, Frank,' says Father James, ' I deny your premises, and I'll now argue in Latin with you, if you wish, upon any subject you please.' "'Come, then/ says the friar ' Kid-eat-ivy marc-eat-hay.' " ' Kid what ? ' says the other. " ' Kid-eat-ivy mare-eat-tuiy,' answers the friar. " ' I don't know what you're at/ says Father James ; ' but I'll argue in Latin with you as long as you wish.' " ' Tut, man/ says Father Rooney, ' Latin's for schoolboys ; but come, now, I'll take you in another language I'll try you in Greek In-mud-eel-is in-clay-none-is in-ftr-tar-is in-oak- none-is.' "The curate looked at him, amazed, not knowing what answer to make ; at last says he, ' I don't profess to know SHANE FADH'S WEDDING 101 Greek, bekase I never lamed it ; but stick to the Latin, and I'm not afeard of you.' " ' Well, then/ says the friar, ' I'll give you a trial at that Afflat te canis ter Forte dux f el flat in guther.' "'A flat-tay-cannisther Forty ducks fell flat in the gutther ! ' says Father James ' why, that's English ! ' " ' English ! ' says the friar ; ' oh, good-bye to you, Mr. Secular ; if that's your knowledge of Latin, you're an honour to your tachers and to your cloth.' " Father Corrigan now laughed heartily at the puzzling the friar gave Father James. ' James,' says he, ' never heed him, he's only pesthering you with bog- Latin ; but, at any rate, to do him justice, he's not a bad scholar, I can tell you that. . . . Your health, Frank, you droll crathur your health. I have only one fault to find with you, and that is, that you fast and mortify yourself too much. Your fasting has reduced you from being formerly a friar of very genteel dimensions to a cut of corpulency that smacks strongly of penance fifteen stone at least.' " ' Why,' says the friar, looking down, quite plased entirely, at the cut of his own waist, which, among ourselves, was no trifle, and giving a growl of a laugh the most he ever gave, ' if what you pray here benefits you in the next life as much as what I fast does me in this, it will be well for the world in general, Michael.' " ' How can you say, Frank,' says Father James, ' with such a carkage as that, that you're a poor friar ? Upon my credit, when you die, I think the angels will have a job of it in waft- ing you upwards.' " ' Jemmy, man, was it you that said it ! why, my light's beginning to shine upon you, or you never could have got out so much,' says Father Rooney, putting his hands over his brows and looking up toardst him. ' But if you ever read scripthur, which I suppose you're not overburdened with, you would know that it says, " Blessed are the poor in spirit," but not blessed are the poor in flesh now, mine is spiritual poverty.' " ' Very true, Frank,' says Father Corrigan ; ' I believe there's a great dearth and poverty of spii'ituality about you, sure enough. But of all kinds of poverty, commend me to a friar's. Voluntary poverty's something, but it's the divil 102 SHANE FADITS WEDDING entirely for a man to be poor against his will. You friars boast of this voluntary poverty ; but if there's a fat bit in any part of the parish, we, that are the lawful clargy, can't eat it, but you're sure to drop in, just in the nick of time, with your voluntary poverty.' " ' I'm sure, if we do,' says the friar, ' it's nothing out of your pocket, Michael. I declare, I believe you begrudge us the air we breathe. But don't you know veiy well that our ordhers are apostolic, and that, of coorse, we have a more primitive appearance than you have.' " ' No such thing,' says the other ; ' you, and the parsons, and the fat bishops are too far from the right place the only difference between you is that you are fat and lazy by toleration, whereas the others are fat and lazy by authority. You are fat and lazy on your ould horses, jogging about from house to house, and stuffing yourselves either at the table of other people's parishioners, or in your own convents in Dublin and elsewhere. They are rich, bloated gluttons, going about in their coaches, and wallying in wealth. Now, we are the golden mean, Frank, that live upon a little, and work hard for it. But, plase God, the day will come when we will step into their places, and be as we used to be.' " ' Why, you cormorant,' says the friar, a little nettled, for the dhrop was beginning to get up into his head ' sure, if we're fat by toleration, we're only tolerably fat, my worthy secular; but how can you condemn them, when you only want to get into their places, or have the face to tax any one with living upon the people ? ' " ' You see,' says the friar, in a whisper to my uncle, ' how I sobered them in the larning, and they are good scholars for all that, but not near so deep read as myself. Michael,' says he, ' now that I think on it sure, I'm to be at Denis O'Flaherty's " Month's Mind " l on Thursday next.' " ' Indeed, I would not doubt you,' says Father Corrigan. ' You wouldn't be apt to miss it.' " ' Why, the widdy Flaherty asked me yesterday, and I think that's proof enough that I'm not going unsent for.' 1 In Ireland a mass said for a person the month after his or her decease is called a "Month's Miud." ED. SHANE FADH'S WEDDING 103 " By this time the company was hard and fast at the punch, the songs, and the dancing. The dinner had been cleared off, except what was before the friar, who held out wonder- fully, and the beggars and shulers were clawing and scoulding one another about the divide. The dacentest of us went into the house for a while, taking the fiddler with us, and the rest stayed on the green to dance, where they were soon joined by lots of the counthry people, so that in a short time there was a large number entirely. After sitting for some time within, Mary and I began, you may be sure, to get unasy, sitting palavering among a parcel of ould sober folks ; so, at last, out we slipped, and the few other dacent young people that were with us, to join the dance, and shake our toe along with the rest of them. When we made our appear- ance the flure was instantly cleared for us, and then she and I danced the ' Humours of Glin.' " Well, it's no matter it's all past now, and she lies low ; but I may say that it wasn't very often danced in better style since, I'd wager. Lord bless us what a drame the world is ! The darling of my heart you war, avourneen machree. I think I see her with the modest smile upon her face straight, and fair, and beautiful, and hem and when the dance was over, how she stood leaning upon me, and my heart within melting to her, and the look she'd give into my eyes and my heart, too, as much as to say, this is the happy day with me ; and the blush still would fly acrass her face, when I'd press her, uiiknownst to the bystanders, aginst my beating heart. A suilish machree, she is now gone from me and lies low, and it all appears like a drame to me ; but hem God's will be done ! sure she's happy ! och, och ! " Many a shake hands did I get from the neighbours' sons, wishing me joy and I'm sure I couldn't do less than thrate them to a glass, you know ; and 'twas the same way with Mary many a neighbour's daughter that she didn't do more nor know by eyesight, maybe, would come up and wish her happiness in the same manner, and she would say to me, ' Shane, avourneen, that's such a man's daughter they're dacent friendly people, and we can't do less nor give her a glass.' I, of coorse, would go down and bring them over, after a little pulling making, you see, as if they 104 SHANE FADITS WEDDING wouldn't come to where my brother was handing out the native. " In this way we passed the time till the evening came on, except that Mary and the bridesmaid were sent for to dance with the priests, who were within at the punch, in all their glory Friar Rooney along with them, as jolly as a prince. I and my man, on seeing this, were for staying with the com- pany; but my mother, who 'twas that came for them, says, ' Never mind the boys, Shane ; come in with the girls, I say. You're just wanted at the present time, both of you ; follow me for an hour or two, till their reverences within have a bit of a dance with the girls in the back room we don't want to gather a crowd about them.' Well, we went in, sure enough, for a while ; but, I don't know how it was, I didn't at all feel comfortable with the priests for, you see, I'd rather sport my day with the boys and girls upon the green ; so I gives Jack the hard word, 1 and in we went, when, behold you, there was Father Corrigan planted upon the side of a settle, Mary along with him, both waiting till they'd have a fling of a dance together; whilst the curate was capering on the flure before the bridesmaid, who was a purty dark-haired girl, to the tune of ' Kiss my lady ; ' and the friar planted between my mother and mother-in-law, one of his legs stretched out 011 a chair, he singing some funny song or other that brought the tears to their eyes with laughing. " Whilst Father James was dancing with the bridesmaid, I gave Mary the wink to come away from Father Corrigan, wishing, as I tould you, to get out amongst the youngsters once more ; and Mary herself, to tell the truth, although he was the priest, was very willing to do so. I went over to her, and says, ' Mary, asthore, there's a friend without that wishes to spake to you.' " ' Well,' says Father Corrigan, ' tell that friend that she's better employed, and that they must wait, whoever they are. I'm giving your wife, Shane,' says he, 'a little good advice that she won't be the worse for, and she can't go now.' " Mary, in the meantime, had got up, and was coming away, 1 A pass-word, sign, or brief intimation, touching something of which a man is ignorant, that he may act accordingly. SHANE FADITS WEDDING 105 when his reverence wanted her to stay till they'd finish their dance. ' Father Corrigan/ says she, ' let me go now, sir, if you plase, for they would think it bad threatment of me not to go out to them.' " ' Troth, and you'll do no such thing, acushla,' says he, spaking so sweet to her; 'let them come in if they want you. Shane,' says his reverence, winking at me, and spaking in a whisper, ' stay hei'e, you and the girls, till we take a hate at the dancing don't you know that the ould women here and me will have to talk over some things about the fortune ; you'll maybe get more nor you expect. Here, Molshy,' says he to my mother-in-law, 'don't let the youngsters out of this.' " ' Muaha, Shane, ahagur,' says the ould woman, " why will yees go and lave the place ; sure, you needn't be dashed before them they'll dance themselves.' " Accordingly we stayed in the room ; but just on the word, Maiy gives one spring away, laving his reverence by himself on the settle. ' Come away,' says she, ' lave them there, and let us go to where I can have a dance with yourself, Shane.' " Well, I always loved Mary, but at that minute, if it would save her, I think I could spill my heart's blood for her. ' Mary,' says I, full to the throat, ' Mary, acushla agus asthore machree, I could lose my life for you.' " She looked in my face, and the tears came into her eyes. ' Shan e, achora,' says she, ' amn't I your happy girl, at last ? ' She was leaning over against my breast ; and what answer do you think I made ? I pressed her to my heart : I did more I took off my hat, and, looking up to God, I thanked Him with tears in my eyes for giving me such a treasure. ' Well, come now,' says she, ' to the green ; so we went and it's she that was the girl, when she did go among them, that threw them all into the dark for beauty and figure : as fair as a lily itself did she look so tall and illegant that you wouldn't think she was a farmer's daughter at all. So we left the priests dancing away, for we could do no good before them. " When we had danced an hour or so, them that the family had the greatest regard for were brought in, unknownst to the rest, to drink tay. Mary planted herself beside me, and 106 SHANE FADITS WEDDING would sit nowhere else ; but the friar got beside the brides- maid, and I surely obsarved that many a time she'd look over, likely to split, at Mary, and it's Mary herself that gave her many's a wink to come to the other side ; but, you know, out of manners, she was obliged to sit quietly though, among ourselves, it's she that was like a hen on a hot griddle, beside the ould chap. It was now that the bride's cake was got. Ould Sonsy Mary marched over, and putting the bride on her feet, got up on a chair and broke the cake over her head, giving round a fadge l of it to every young person in the house, and they again to their acquaintances ; but, lo and behold you, who should insist on getting a whang of it but the friar, which he rolled up in a piece of paper, and put it in his pocket. ' I'll have good fun,' says he, ' dividing this to-morrow among the colleens when I'm collecting my oats the sorra one of me but 'ill make them give me the worth of it of something, if it was only a fat hen or a square of bacon.' After tay the ould folk got full of talk ; the youngsters danced round them ; the friar sung like a thrush, and told many a droll story. The tailor had got drunk a little too early, and had to be put to bed, but he was now as fresh as ever, and able to dance a hornpipe, which he did on a door. The Dorans and the Flanagans had got quite thick after drubbing one another Ned Doran began his coortship with Alley Flanagan on that day, and they were married soon after, so that the two factions joined, and never had another battle until the day of her berrial, when they were at it as fresh as ever. Several of those that were at the wedding were lying drunk about the ditches, or roaring, and swaggering, and singing about the place. The night falling, those that were dancing on the green removed to the barn. Father Corrigan and Father James weren't ill off; but as for the friar, although he was as pleasant as a lark, there was hardly any such thing as making him tipsy. Father Corrigan wanted him to dance. ' What ! ' says he, ' would you have me to bring on an earth- quake, Michael ? but who ever heard of a follower of St. Domnick, bound by his vow to voluntary poverty and morti- fications young couple, your health will anybody tell me 1 A liberal portion a wedge. SHANE FADITS WEDDING 107 who mixed this, for they've knowledge worth a folio of the fathers ? poverty and mortifications going to shake his heel ? By the bones of St. Domnick, I'd desarve to be suspinded if I did. Will no one tell me who mixed this, I say, for they had a jewel of a hand at it ? Och "Let parsons prache and pray Let priests, too, pray and pracbe, sir ; What's the rason they Don't practise what they tache, sir ? Forral, orrall, loll Forral, orrall, laddy." Sho da slainlhah ma collcnee agus ma bouchalee. Hoigh, oigh, oigh healths all, gintlemen seculars ! Molshy,' says the friar to my mother-in-law, 'send that bocaun to bed poor fellow, he's almost off rouse yourself, .lames ! it's aisy to see that he's but young at it yet that's right he's sound asleep just toss him into bed, and in an hour or so he'll be as fresh as a daisy. " Let parsons prache and pray Forral, orrall, loll " ! " ' For dear's sake, Father Rooney,' says my uncle, running in, in a great hurry, ' keep yourself quiet a little : here's the Squire and Master Francis coming over to fulfil their promise ; he would have come up airlier, he says, but that he was away all day at the "sizes." ' " ' Very well,' says the friar, ' let him come who's afeard mind yourself, Michael.' " In a minute or two they came in, and we all rose up, of coorse, to welcome them. The Squire shuck hands with the ould people, and afterwards with Mary and myself, wishing us all happiness then with the two clergymen, and intro- duced Master Frank to them ; and the friar made the young chap sit beside him. The masther then took a sate him- self, and looked on, while they were dancing, with a smile of good-humour on his face while they, all the time, would give new touches and trebles, to show off all their steps before him. He was landlord both to my father and father-in-law ; and it's he that was the good man, and the gintleman, every inch of him. They may all talk as they will, but commend 108 SHANE FADH'S WEDDING me, Mr. Morrow, to one of the old squires of former times for a landlord. The priests, with all their laming, were nothing to him for good breeding he appeared so free, and so much at his ase, and even so respectful, that I don't think there was one in the house but would put their two hands under his feet to do him a sarvice. " When he sat a while, my mother-in-law came over with a glass of nice punch that she had mixed, at laste equal to what the friar praised so well, and making a low curtshy, begged pardon for using such freedom with his honour, but hoped that he would just taste a little to the happiness of the young couple. He then drank our healths, and shuck hands with us both a second time, saying although I can't, at all, at all, give it in anything like his own words ' I am glad/ says he to Mary's parents, 'that your daughter has made such a good choice ' throth, he did the Lord be merciful to his sowl God forgive me for what I was going to say, and he a Protestant; but if ever one of yees went to heaven, Mr. Morrow, he did ' such a prudent choice ; and I congr con grathulate you/ says he to my father, ' on your connection with so industrious and respectable a family. You are now beginning the world for yourselves/ says he to Mary and me, ' and I cannot propose a better example to you both than that of your respective parents. From this forrid/ says he, ' I'm to considher you my tenants ; and I wish to take this opportunity of informing you both that, should you act up to the opinion I entertain of you, by an attentive coorse of industry and good management, you will find in me an encouraging and indulgent landlord. I know, Shane/ says he to me, smiling, a little knowingly enough too, ' that you have been a little wild or so, but that's past, I trust. You have now serious duties to perform, which you cannot neglect but you will not neglect them ; and be assured, I say again, that I shall feel pleasure in rendhering you every assistance in my power in the cultiwation and improvement of your farm.' ' Go over, both of you/ says my father, Sand thank his honour, and promise to do everything he says.' Accord- ingly, we did so ; I made my scrape as well as I could, and Mary blushed to the eyes and dropped her curtshy. " ' Ah ! ' says the friar, ' see what it is to have a good SHANE FADITS WEDDING 109 landlord and a Christian gintleman to dale with. If I know your character, Squire Whitethorn, I believe you're not the man that would put a Protestant tenant over the head of a Catholic one. I trust, sir, we shall meet in a better place than this both Protestant and Catholic.' " ' I am happy, sir,' says the Squire, ' to hear such principles from a man who I thought was bound by his creed to hould different opinions.' " ' Ah, sir ! ' says the friar, ' you little know who you're talking to if you think so. I happened to be collecting a taste of oats, with the permission of my friend, Doctor Corrigan here, for I'm but a poor friar, sir, and dropped in by mere accident ; but you know the hospitality of our country, Squire ; and that's enough go they would not allow me, and I was mintioning to this young gintleman, your son, how we collected the oats, and he insisted on my calling a generous, noble child ! I hope, sir, you have got proper instructors for him ? ' " ' Yes,' said the Squire ; 'I'm taking care of that point.' " ' What do you think, sir, but he insists on my calling over to-morrow, that he may give me his share of oats, as I told him that I was a friar, and that he was a little parishioner of mine ; but I added that that wasn't right of him, without his papa's consint.' "'Well, sir,' says the Squire, 'as he has promised, I will support him ; so, if you'll ride over to-morrow, you shall have a sack of oats at all events, I shall send you a sack in the coorse of the day.' " ' I humbly thank you, sir,' says Father Rooney ; ' and I thank my noble little parishioner for his ginerosity to the poor ould friar. God mark you to grace, my dear; and, wherever you go, take the ould man's blessing along with you.' "They then bid us good-night, and we all rose and saw them to the door. " Father Corrigan now appeared to be getting sleepy. While this was going on, I looked about me, but couldn't see Mary. The tailor was just beginning to get a little hearty once more. Supper was talked of, but there was no one that could ate anything ; even the friar was against it. The clergy now got their horses ; the friar laving his oats 110 SHANE FADITS WEDDING behind him, for we promised to send them home, and something more along with them the next day. Father James was roused up, but could hardly stir with a heddick. 1 Father Corrigan was correct enough ; but when the friar got up he ran a little to the one side, upsetting Sonsy Mary, that sot a little beyond him. He then called over my mother-in-law to the dresser, and after some collogin she slipped two fat fowl, that had never been touched, into one of his coat pockets, that was big enough to hould a leg of mutton. My father then called me over, and said, ' Shane/ says he, 'hadn't you better slip Father Rooney a bottle or two of that whisky; there's plenty of it there that wasn't touched, and you won't be a bit the poorer of it, maybe, this day twelve months.' I accordingly dhropped two bottles of it into the other pocket, for his reverence wanted a balance, anyhow. " ' Now,' says he, ' before I go, kneel down both of you, till I give you my benediction.' "We accordingly knelt down, and he gave us his bless- ing in Latin my father standing at his shoulder to keep him steady. " After they went, Mary threw the stocking all the un- married folks coming in the dark to see who it would hit. Bless my sowl, but she was the droll Mary for what did she do, only put a big brogue of her father's into it, that was near two pounds weight ; and who should it hit on the bare sconce but Billy Cormick, the tailor who thought he was fairly shot, for it levelled the crathur at once ; though that wasn't hard to do, anyhow. " This was the last ceremony ; and Billy was well continted to get the knock, for you all know whoever the stocking strikes upon is to be married first. After this my mother and mother-in-law set them to the dancing and 'twas themselves that kept it up till long after daylight the next morning but first they called me into the next room where Mary was. And and so ends my wedding by the same token that I'm as dry as a stick." "Come, Nancy," says Andy Morrow, "replenish again for 1 Headache. SHANE FADH'S WEDDING 111 us all, with a double measure for Shane Fadh, because he well desarves it." " Why, Shane," observed Alick, " you must have a terrible fine memory of your own, or you couldn't tell it all so exact." " There's not a man in the four provinces has sich a memory," replied Shane. " I never hard a story yet, but I could repate it in fifty years afterwards. I could walk up any town in the kingdom, and let me look at the signs, and I would give them to you agin jist exactly as they stood." Thus ended the account of Shane Fadh's wedding ; and, after finishing the porter, they all returned home, with an understanding that they were to meet the next night in the same place. LARRY M'FARLAND'S WAKE THE succeeding evening found them all assembled about Ned's fireside in the usual manner ; where M'Roarkin, after a wheezy fit of coughing and a draught of Nancy's porter, commenced to give them an account of LARRY M'FARLAND'S WAKE. We have observed before that M'Roarkin was desperately asthmatic, a circumstance which he felt to be rather an un- pleasant impediment to the indulgence either of his mirth or sorrow. Every chuckle at his own jokes ended in a disastrous fit of coughing ; and, when he became pathetic, his sorrow was most ungraciously dissipated by the same cause : two facts which were highly relished by his audience. " Larry M'Farland, when a young man, was considhered the best labourer within a great ways of him ; and no servant man in the parish got within five shillings a quarter of his wages. Often and often, when his time would be near out, he'd have offers, from the rich farmers and gintlemen about him, of higher terms ; so that he was seldom with one masther more nor a year at the very most. He could handle a flail with e'er a man that ever stepped in black leather ; and at spade work there wasn't his equal. Indeed, he had a brain for everything : he could thatch better nor many that aimed their bread by it ; could make a slide car, straddle, or any other rough carpenter's work, that it would surprise you to think of it ; could work a kish or side creels beautifully ; mow as much as any two men, and go down a ridge of corn almost as fast as you could walk ; was a great hand at ditch- ing or draining meadows and bogs ; but, above all things, he was famous for building hay-ricks and corn-stacks ; and when Squire Farmer used to enter for the prize at the yearly ploughing-match he was sure to borrow the loan of Larry from whatever master he happened to be working with. And well he might ; for the year out of four that he hadn't Larry 112 LARRY M'FARLAND'S WAKE 113 he lost the prize ; and every one knew that if Larry had been at the tail of his plough they would have had a tighter job of it in beating him. " Larry was a light, airy young man, that knew his own value ; and was proud enough, God knows, of what he could do. He was, indeed, too much up to sport and divarsion, and never knew his own mind for a week. It was against him that he never stayed long in one place ; for, when he got a house of his own afterwards, he had no one that cared any- thing in particular about him. Whenever any man would hire him, he'd take care to have Easter and Whiss'n Mondays to himself, and one or two of the Christmas maragah-mores. 1 He was also a great dancer, fond of the dhrop and used to dress above his station ; going about with a shop-cloth coat, cassimere small-clothes, and a Caroline hat ; so that you would little think he was a poor sarvant man, labouring for his wages. One way or other, the money never sted long with him ; but he had light spirits, depended entirely on his good hands, and cared very little about the world, provided he could take his own fling out of it. " In this way he went on from year to year, changing from one master to another ; every man that would employ him thinking he might get him to stop with him for a constancy. But it was all useless : he'd be off after half a year, or some- times a year at the most, for he was fond of roving ; and that man would never give himself any trouble about him after- wards ; though, maybe, if he had continted himself with him, .and been sober and careful, he would be willing to assist and befriend him when he might stand in need of assistance. " It's an ould proverb, that ' birds of a feather flock together/ and Larry was a good proof of this. There was in the same neighbourhood a young woman named Sally Lowry, who was just the other end of himself, for a pair of good hands, a love of dress and of dances. She was well-looking, too, and knew it ; light and showy, but a tight and clane sarvant anyway. Larry and she, in short, began to coort, and were pulling a coard together for as good as five or six years. Sally, like Larry, always made a bargain when hiring to have the holly- 1 Big markets. VOL. I. H 114 LARRY M'FARLAND'S WAKE days to herself ; and on these occasions she and Larry would meet and sport their figure ; going off with themselves, as soon as mass would be over, into Ballymavourneen, where he would collect a pack of fellows about him, and she a set of her own friends ; and there they'd sit down and drink for the length of the day, laving themselves without a penny of whatever little aiming the dress left behind it, for Larry was never right except when he was giving a thrate to some one or other. " After corrousing away till evening, they'd then set off to a dance ; and, when they'd stay there till it would be late, he should see her home, of coorse never parting till they'd settle upon meeting another day. " At last they got fairly tired of this, and resolved to take one another for better or worse. Indeed, they would have done this long ago, only that they could never get as much together as would pay the priest. How-and-ever, Larry spoke to his brother, who was a sober, industrious boy, that had laid by his scollops for the windy day, 1 and tould him that Sally Lowry and himself were going to yoke for life. Tom was a well-hearted, friendly lad, and thinking that Sally, who bore a good name for being such a clane sarvant, would make a good wife, he lent Larry two guineas, which, along with two more that Sally's aunt, who had no children of her own, gave her, enabled them to ' over ' their difficulties and get married. " Shortly after this, his brother Tom followed his example ; but, as he had saved something, he made up to Val Slevin's daughter, that had a fortune of twenty guineas, a cow and a heifer, with two good chaff beds and bedding. " Soon after Tom's marriage, he comes to Larry one day, and says, ' Larry, you and I are now going to face the world ; we're both young, healthy, and willing to work so are our wives ; and it's bad if we can't make out bread for ourselves, I think.' " ' Thrue for you, Tom,' says Larry, ' and what's to hinder us ? I only wish we had a farm, and you'd see we'd take 1 In Irish the proverb is, "Ha nahn la na guiha la na scuilipagh; " that is, the windy or stormy day is not that on which the scollops should be cut. Scollops are osier twigs sharpened at both ends, and inserted in the thatch, to bind it at the eve and rigging. LARRY M'FARLAND'S WAKE 115 good bread out of it : for my part, there's not another he in the country I'd turn my back upon for managing a farm, if I had one.' " ' Well/ says the other, ' that's what I wanted to overhaul as we're together ; Squire Dickson's steward was telling me yesterday, as I was coming up from my father-in-law's, that his master has a farm of fourteen acres to set at the present time the one the Nultys held, that went last spring to America 'twould be a dacent little take between us.' " ' I know every inch of it/ says Larry, ' and good, strong land it is, but it was never well wrought ; the Nultys weren't fit for it at all ; for one of them didn't know how to folly a plough. I'd engage to make that land turn out as good crops as e'er a farm within ten miles of it.' " ' I know that, Larry/ says Tom, ' and Squire Dickson knows that no man could handle it to more advantage. Now, if you join me in it, whatever means I have will be as much yours as mine : there's two snug houses under the one roof, with outhouses and all, in good repair ; and if Sally and Biddy will pull manfully along with us, I don't see, with the help of Almighty God, why we shouldn't get on decently, and soon be well and comfortable to live.' " ' Comfortable ! ' says Larry ; ' no, but wealthy itself, Tom : and let us at it at wanst ; Squire Dickson knows what I can do as well as any man in Europe, and, I'll engage, won't be hard upon us for the first year or two. Our best plan is to go to-morrow, for fraid some other might get the fore- way of us.' " The Squire knew very well that two better boys weren't to be met with than the same M'Farlands, in the way of knowing how to manage land ; and although he had his doubts as to Larry's light and careless ways, yet he had good depindance out of the brother, and thought, on the whole, that they might do very well together. Accordingly, he set them the farm at a reasonable rint, and in a short time they were both living on it, with their two wives. They divided the fourteen acres into aqual parts ; and for fraid there would be any grumbling between them about better or worse, Tom proposed that they should draw lots, which was agreed to by Larry ; but, indeed, there was very little difference in the 116 LARRY M'FARLAND^S WAKE two halves, for Tom took care, by the way he divided them, that none of them should have any reason to complain. From the time they wint to live upon their farms, Tom was up early and down late, improving it paid attention to nothing else ; axed every man's opinion as to what crop would be best ' for such a spot, and, to tell the truth, he found very few, if any, able to instruct him so well as his own brother Larry. He was no such labourer, however, as Larry ; but what he was short in he made up by perseverance and care. " In the coorse of two or three years you would hardly bleeve how he got on, and his wife was every bit equal to him. She spun the yarn for the linen that made their own shirts and sheeting, bought an odd pound of wool now and then when she could get it chape, and put it past till she had a stone or so ; she would then sit down and spin it get it wove and dressed ; and before one would know anything about it she'd have the making of a dacent comfortable coat for Tom, and a bit of heather-coloured drugget for her own gown, along with a piece of striped red and blue for a petti- coat all at very little cost. " It wasn't so with Larry. In the beginning, to be sure, while the fit was on him, he did very well; only that he would go of an odd time to a dance ; or of a market or fair day, when he'd see the people pass by, dressed in their best clothes, he'd take the notion, and set off with himself, telling Sally that he'd just go in for a couple of hours to see how the markets were going on. " It's always an unpleasant thing for a body to go to a fair or market without anything in their pocket ; accordingly, if money was in the house, he'd take some of it with him, for fraid that any friend or acquaintance might thrate him, and then it would be a poor, mane-spirited thing to take another man's thrate without giving one for it. He'd seldom have any notion, though, of breaking in upon or spinding the money ; he only brought it to keep his pocket, jist to prevent him from being shamed, should he meet a friend. " In the manetime, Sally, in his absence, would find herself lonely, and, as she hadn't, maybe, seen her aunt for some time before, she'd lock the door, and go over to spind a while with her, or to take a trip as far as her ould mistress's place to LARRY M'FARLAND'S WAKE 117 see the family. Many a thing people will have to say to one another about the pleasant times they had together, or several other subjects best known to themselves, of coorse. Larry would come home in her absence, and finding the door locked, would slip down to Squire Dickson's, to chat with the steward or gardiner, or with the sarvants in the kitchen. "You all remimber Tom Hance, that kept the public- house at Tullyvernon cross-roads, a little above the Squire's at laste, most of you do and ould Wilty Rutledge, the piper, that spint his time between Tom's and the big house God be good to Wilty! it's himself was the droll man entirely ; he died of aiting boiled banes, for a wager that the Squire laid on him agin ould Captain Flint, and dhrinking porter after them, till he was swelled like a ton but the Squire berrid him at his own expense. Well, Larry's haunt, on finding Sally out when he came home, was either the Squire's kitchen, or Tom Hance's ; and, as he was the ' broth of a boy ' at dancing, the sarvants, when he'd go down, would send for Wilty to Hance's, if he didn't happen to be with themselves at the time, and strike up a dance in the kitchen ; and, along with all, maybe Larry would have a sup in his head. " When Sally would come home, in her turn, she'd not find Larry before her; but Larry's custom was to go into Tom's wife, and say, ' Biddy, tell Sally, when she comes home, that I'm gone down a while to the big house (or to Tom Hance's, as it might be), but I'll not be long.' Sally, after waiting a while, would put on her cloak, and slip down to see what was keeping him. Of coorse, when finding the sport going on, and carrying a light heel at the dance herself, she'd throw off the cloak, and take a hand at it along with the rest. Larry and she would then go their ways home, find the fire out, light a sod of turf in Tom's, and feeling their own place very cowld and naked after the blazing comfortable fire they had left behind them, go to bed, both in very middling spirits entirely. "Larry at other times would quit his work early in the evening, to go down towards the Squire's, bekase he had only to begin work earlier the next day to make it up. He'd meet the Squire himself, maybe, and, after putting his hand 118 LARRY M'FARLANKS WAKE to his hat, and getting a ' How do you do, Larry ? ' from his honour, enter into discoorse with him about his honour's plan of stacking his corn. Now, Larry was famous at this. " ' Who's to build your stacks this sason, your honour ? ' "'Tim Dillon, Larry.' " ' Is it he, your honour ? he knows as much about build- ing a stack of corn as Masther George here. He'll only botch them, sir, if you let him go about them.' " ' Yes ; but what can I do, Larry ? he's the only man I have that I could trust them to.' " ' Then it's your honour needn't say that, anyhow ; for, rather than see them spoiled, I'd come down myself and put them up for you.' "'Oh, I couldn't expect that, Larry.' " ' Why then, I'll do it, your honour ; and you may expect me down in the morning at six o'clock, plase God.' " Larry would keep his word, though his own corn was drop-ripe ; and having once undertaken the job, he couldn't give it up till he'd finish it off dacently. In the manetime his own crop would go to destruction ; sometimes a windy day would come, and not leave him every tenth grain ; he'd then get some one to cut it down for him he had to go to the big house, to build the master's corn; he was then all bustle a great man entirely there was none such would be uj) with the first light, ordering and commanding, and direct- ing the Squire's labourers, as if he was the king of the castle. Maybe, 'tis after he'd come from the big house, that he'd collect a few of the neighbours, and get a couple of cars and horses from the Squire, you see, to bring home his own oats to the hagyard with moonlight, after the dews would begin to fall ; and in a week afterwards every stack would be heated, and all in a reek of froth and smoke. It's not asy to do anything in a hurry, and especially it's not asy to build a corn-stack after night, when a man cannot see how it goes on; so 'twas no wonder if Larry's stacks were supporting one another the next day one laning north and another south. " But along with this, Larry and Sally were great people for going to the dances that Hance used to have at the crass- roads, bekase he wished to put money into his own pockets; LARRY M'FARLAND'S WAKE 119 and if a neighbour died they were sure to be the first at the wake house for Sally was a great hand at washing down a corpse and they would be the last home from the berril ; for, you know, they couldn't but be axed in to the dhrinking after the friends would lave the churchyard, to take a sup to raise their spirits and drown sorrow, for grief is always drouthy. " When the races, too, would come, they would be sure not to miss them ; and if you'd go into a tint, it's odds but you'd find them among a knot of acquaintances, dhrinking and dancing, as if the world was no trouble to them. They were, indeed, the best nathured couple in Europe ; they would lend you a spade or a hook in potato time or harvest, out of pure kindness, though their own corn that was drop-ripe should be uncut, or their potatoes that were a-tramping every day with their own cows, or those of the neighbours, should be undug all for fraid of being thought unneighbourly. " In this way they went on for some years, not altogether so bad but that they were able just to keep the house over their heads. They had a small family of three children on their hands, and every likelihood of having enough of them. Whenever they got a young one christened, they'd be sure to have a whole lot of the neighbours at it ; and surely some of the young ladies, or Master George, or John, or Frederick, from the big house, should stand gossip, and have the child called after them. They then should have tay enough to sarve them, and loaf-bread and punch ; and, though Larry should sell a sack of seed oats or seed potatoes to get it, no doubt but there should be a bottle of wine to thrate the young ladies or gintlemen. " When their children grew up, little care was taken of them, bekase their parents minded other people's business more nor their own. They were always in the greatest poverty and distress ; for Larry would be killing time about the Squire's, or doing some handy job for a neighbour who could get no other man to do it. They now fell behind entirely in the rint, and Larry got many hints from the Squire, that if he didn't pay more attention to his business he must look after his arrears, or as much of it as he could make up from the cattle and the crop. Larry promised well, as far 120 LARRY M'FARLAND'S WAKE as words went, and, no doubt, hoped to be able to perform ; but he hadn't steadiness to go through with a thing. Thruth's best 'you see, both himself and his wife neglected their business in the beginning, so that everything went at sixes and sevens. They then found themselves uncomfortable at their own hearth, and had no heart to labour; so that what would make a careful person work their fingers to the stumps to get out of poverty, only prevented them from working at all, or druv them to work for those that had more comfort, and could give them a better male's mate. "Their tempers, now, soon began to get sour. Larry thought, bekase Sally wasn't as careful as she ought to be, that if he had taken any other young woman to be his wife he wouldn't be as he was ; she thought the very same thing of Larry. ' If he was like another,' she would say -to his brother, ' that would be up airly and late at his own business, I would have spirits to work, by rason it would cheer my heart to see our little farm looking as warm and comfortable as another's; but, farcer gairh, that's not the case, nor likely to be so, for he spinds his time from one place to another, working for them that laughs at him for his pains ; but he'd rather go to his neck in wather than lay down a hand for himself, except when he can't help it.' " Larry, again, had his complaint. ' Sally's a lazy trollop,' he would say to his brother's wife, ' that never does one hand's turn that she can help, but sits over the fire from morning till night, making birds' nests in the ashes with her yallow heels, or going about from one neighbour's house to another, gosther- ing and palavering about what doesn't consarn her, instead of minding the house. How can I have heart to work, when I come in, expecting to find my dinner boiled, but, instead of that, get her sitting upon her hunkers on the hearth-stone, blowing at two or three green sticks with her apron, the pot hanging on the crook, without even the " white horses" 1 on it. She never puts a stitch in my clothes, nor in the childher's 1 The white horses are large bubbles produced by the extrication of air, which rises in white bubbles to the surface when the potatoes are beginning to boil ; so that when the first symptoms of boiling commence, it is a usual phrase to say, the " white horses " are on the pot, some- times the " white friars." LARRY M'FARLAND^S WAKE 121 clothes, nor in her own, but lets them go to rags at once the divil's luck to her ! I wish I had never met with her, or that I had married a sober gii'l, that wasn't fond of dress and danc- ing. If she was a good sarvant, it was only bekase she liked to have a good name ; for, when she got a house and place of her own, see how she turned out.' " From less to more, they went on squabbling and fighting, until at last you might see Sally one time with a black eye or a cut head, or another time going off with herself, crying, up to Tom Hance's or some other neighbour's house, to sit down and give ajhistory of the ruction that he and she had on the head of some thrifle or another that wasn't worth naming. Their childher were shows, running about without a single stitch upon them, except ould coats that some of the sarvants from the big house would throw them. In these they'd go sailing about, with the long skirts trailing on the ground behind them ; and sometimes Larry himself would be mane enough to take the coat from the gorsoon and wear it himself. As for giving them any schooling, 'twas what they never thought of; but, even if they were inclined to it, there was no school in the neighbourhood to send them to. " It's a thrue saying, that as the ould cock crows, the young one lams ; and this was thrue here, for the childher fought one another like so many divils, and swore like Trojans Larry, along with everything else, when he was a Brine-oge thought it was a manly thing to be a great swearer ; and the childher, when they got able to swear, warn't worse nor their father. At first, when any of the little souls would thry at an oath, Larry would break his heart laughing at them ; and so, from one thing to another, they got quite hardened in it, without being any way checked in wickedness. Things at last drew on to a bad state entirely. Larry and Sally were now as ragged as Dives and Lazarus, and their childher the same. It was no strange sight in summer to see the young ones marching about the street as bare as my hand, with scarce a blessed stitch upon them that ever was seen, they dirt and ashes to the eyes, waddling after their uncle Tom's geese and ducks, through the green dub of rotten water that lay before their own door, just beside the dunghill ; or the bigger ones running after the Squire's labourers, when bring- 122 LARRY M'FARLAND'S WAKE ing home the corn or the hay, wanting to get a ride as they went back with the empty cars. "Larry and Sally would never be let into the Squire's kitchen now, to eat or drink, or spend an evening with the sarvants; he might go out and in to his meal's mate along with the rest of the labourers, but there was no grah for him. Sally would go down with her jug to get some butter- milk, and have to stand among a set of beggars and cotters, she as ragged and as poor as any of them ; for she wouldn't be let into the kitchen till her turn came, no more nor another, for the sarvants would turn up their noses with the greatest disdain possible at them both. "It is hard to tell whether the inside or the outside of their house was worse. Within, it would almost turn your stomach to look at it the flure was all dirt, for how could it be any other way when at the end of every male the scrahag 1 would be emptied down on it, and the pigs that were whining and grunting about the door would break into the hape of praty-skins that Sally would there throw down for them. You might reel Larry's shirt, or make a surveyor's chain of it ; for, bad cess to me, but I bleeve it would reach from this to the rath. The blanket was in tatthers, and, like the shirt, would go round the house; their straw beds were stocked with the ' black militia ; ' the childher's heads were garrisoned with ' Scotch greys,' and their heels and heads ornamented with all description of kives. There wor only two stools in all the house, and a hassock of straw for the young child, and one of the stools wanted a leg, so that it was dangerous for a stranger to sit down upon it, except he knew of this failing. The flure was worn into large holes, that were mostly filled with slop, where the childher used to dabble about, and amuse them- selves by sailing eggshells upon them, with bits of boiled praties in them, by way of a little faste. The dresser was as black as dirt could make it, and had on it only two or three wooden dishes, clasped with tin, and noggins without hoops, a 'beetle,' and some crockery. There was an ould chest to hold their male, but it wanted the hinges ; and the 1 A flat wicker basket, off which the potatoes are eaten. LARRY M'FARLAND'S WAKE 125 childher, when they'd get the mother out, would mix a sup of male and wather in a noggin, and stuff themselves with it, raw and all, for they were almost starved. " Then, as the byre had never been kept in repair, the roof fell in, and the cow and pig had to stand in one end of the dwelling-house ; and, except Larry did it, whatever dirt the same cow and pig, and the childher to the back of that, were the occasion of, might stand there till Saturday night, when, for dacency's sake, Sally herself would take a shovel, and out with it upon the hape that was beside the dub before the door. If a wet day came, there wasn't a spot you could stand in for down-rain ; and, wet or dry, Sally, Larry, and the childher were spotted like trouts with the soot-dhrops, made by the damp of the roof and the smoke. The house on the outside was all in ridges of black dirt, where the thatch had rotted, or covered over with chicken-weed or blind oats ; but in the middle of all this misery they had a horseshoe nailed over the door-head for good luck. "You know that, in telling this story, I needn't miiition everything just as it happened, laying down year after year, or day and date ; so you may suppose, as I go on, that all this went forward in the coorse of time. They didn't get bad of a sudden, but by degrees, neglecting one thing after another, until they found themselves in the state I'm relating to you then struggling and struggling, but never taking the right way to mend. " But where's the use in saying much more about it ? things couldn't stand they were terribly in arrears; but the landlord was a good kind of man, and, for the sake of the poor childher, didn't wish to turn them on the wide world, without house or shelter, bit or sup. Larry, too, had been, and still was, so ready to do difficult and nice jobs for him, and would resave no payment, that he couldn't think of taking his only cow from him, or prevent him from raising a bit of oats or a plat of potatoes every year out of the farm. The farm itself was all run to waste by this time, and had a miserable look about it sometimes you might see a piece of a field that had been ploughed, all overgrown with grass, because it had never been sowed or set with 124 LARRY M'FARLAND'S WAKE anything. The slaps were all broken down, or had only a piece of an ould beam, a thorn-bush, or crazy car lying acrass, to keep the cattle out of them. His bit of corn was all eat away and cropped here and there by the cows, and his potatoes rooted up by the pigs. The garden, indeed, had a few cabbages and a ridge of early potatoes, but these were so choked with burdocks and nettles that you could hardly see them. " I tould you before that they led the divil's life, and that was nothing but God's truth ; and according as they got into greater poverty it was worse. A day couldn't pass without a fight ; if they'd be at their breakfast, maybe he'd make a potato hop off her skull, and she'd give him the contents of her noggin of buttermilk about the eyes; then he'd flake her, and the childher would be in an uproar, crying out, ' Oh, daddy, daddy, don't kill my mammy ! ' When this would be over, he'd go off with himself to do something for the Squire, and would sing and laugh so pleasant that you'd think he was the best tempered man alive ; and so he was, until neglecting his business, and minding dances, and fairs, and drink, destroyed him. " It's the maxim of the world, that when a man is down, down with him ; but when a man goes down through his own fault he finds very little mercy from any one. Larry might go to fifty fairs before he'd meet any one now to thrate him ; instead of that, when he'd make up to them, they'd turn away, or give him the cowld shoulder. But that wouldn't satisfy him ; for if he went to buy a slip of a pig or a pair of brogues, and met an ould acquaintance that had got well to do in the world, he should bring him in, and give him a dram, merely to let the other see that he was still able to do it ; then, when they'd sit down, one dram would bring on another from Larry, till the price of the pig or the brogues would be spint, and he'd go home again as I it- came, sure to have another battle with Sally. " In this way things went on, when, one day that Larry was preparing to sell some oats, a son of Nicholas Roe Sheridan's of the Broad-bog came into him. ' Good-morning, Larry,' says he. ' Good-morrow kindly, Art,' says Larry ; ' how are you, ma bouchnl ? ' 125 " ' Why, I've no rason to complain, thank God, and you,' says the other; ' how is yourself? ' " ' Well, thank you, Art ; how is the family ? ' " ' Faix, all stout, except my father, that has got a touch of the toothach. When did you hear from the Slevins ? ' " ' Sally was down on Thursday last, and they're all well, your sowl.' " ' Where's Sally now ? ' "'She's just gone down to the big house fora pitcher of buttermilk ; our cow won't calve these three weeks to come, and she gets a sup of kitchen for the childher till then. Won't you take a sate, Art ? but you had better have a care for yourself, for that stool wants a leg.' " ' I didn't care she was within, for I brought a sup of my own stuff in my pocket,' said Art. " ' Here, Hurrish (he was called Horatio afther one of the Square's sons), fly down to the Square's, and see what's keeping your mother ; the divil's no match for her at staying out with herself, wanst she's from under the roof.' " ' Let Dick go,' says the little fellow, ' he's betther able to go nor I am ; he has got a coat on him.' " ' Go yourself, when I bid you,' says the father. " ' Let him go,' says Hurrish ; ' you have no right to bid me to go, when he has a coat upon him ; you promised to ax one for me from Masther Francis, and you didn't do it, so the divil a toe I'll budge to-day,' says he, getting betune the father and the door. " ' Well, wait,' says Larry, ' faix, only the strange man's to the fore, and I don't like to raise a hubbub, I'd pay you for making me such an answer. Dick, agra, will you run down, like a good buuchal, to the big house, and tell your mother to come home, that there's a strange man here wants her ? ' " ' 'Twas Hurrish you bid,' says Dick f and make him. That's the way he always th rates you, and does nothing that you bid him.' " ' But you know, Dick,' says the father, ' that he hasn't a stitch to his back, and the crathur doesn't like to go out in the cowld and he so naked.' "'Well, you bid him go,' says Dick, 'and let him; the sorra a yard I'll go the skin-burnt spalpeen,, that's always 126 LARRY MTARLAND'S WAKE the way with him ; whatever he's bid to do, he throws it on me, bekase, indeed, he has 110 coat ; but he'll folly Masther Thomas or Masther Francis through sleet and snow up the mountains when they're fowling or tracing; he doesn't care about a coat then.' " ' Hurrish, you must go down for your mother when I bid you,' says the weak man, turning again to the other boy. "'I'll not/ says the little fellow; 'send Dick.' " Larry said no more, but laying down the child he had in his hands upon the flure, makes at him ; the lad, however, had the door of him, and was off beyant his reach like a shot. He then turned into the house, and meeting Dick, felled him with a blow of his fist at the dresser. ' Tundher-an-ages, Larry,' says Art, ' what has come over you at all, at all to knock down the gorsoon Avith such a blow ? Couldn't you take a rod or a switch to him ? Dhe r manim, man, but I bleeve you've killed him outright,' says he, lifting the boy, and striving to bring him to life. Just at this minnit Sally came in. " e Arrah, sweet bad-luck to you, you lazy vagabond you.' says Larry, ' what kept you away till this hour ? ' "'The divil send you news, you nager you,' says Sally: ' what kept me could I make the people churn sooner than they wished or were ready ? ' "'Ho, by my song, I'll flake you as soon as the dacent young man leaves the house,' says Larry to her, aside. " ' You'll flake me, is it ? ' says Sally, speaking out loud ' in troth, that's no new thing for you to do, anyhow. ' '"Spake asy, you had betther.' 'No, in troth, won't I spake asy ; I've spoken asy too long, Larry, but the divil a taste of me will bear Avhat I've suffered from you any longer, you mane-spirited blackguard you ; for he is nothing else that would rise his hand to a woman, especially to one in my condition,' and she put her gown tail to her eyes. When she came in, Art turned his back to her, for fraid she'd see the state the gorsoon was in ; but now she noticed it. ' Oh, murdher, murdher ! ' says she, clapping her hands, and running over to him, 'what has happened my child ? Oh, murdher, murdher ! this is your work, murdherer ! ' says she to Larry. ' Oh, you villain, are you bent on murdhering all of us are you bent on destroying us out o' the face ? Oh, tenrrah LARRY M'FARLAND^S WAKE 127 sthrew ! tvurrah sthrew ! what'll become of us ! Dick, agra,' says she, crying, ' Dick, acushla ma chree, don't you hear me spaking to you ? don't you hear your poor broken-hearted mother spaking to you ? Oh, wurrah ! murrah ! amn't I the heart-brokenest crathur that's alive this day, to see the likes of such doings ! but I knew it would come to this ! My sowl to glory, but my child's murthered by that man standing there ! by his own father his own father ! Which of us will you murther next, you villain ? ' " ' For heaven's sake, Sally/ says Art, ' don't exaggerate him more nor he is ; the boy is only stunned see, he's coming to. Dick, ma bouchal, rouse yourself that's a man but he's well enough that's it, alanna there, take a slug out of this bottle, and it'll set all right or, stop, have you a glass within, Sally ? ' ' Och, musha, not a glass is under the roof wid me,' says Sally ; ' the last we had was broke the night Barney was christened, and we hadn't one since but I'll get you an egg- shell.' l ' It'll do as well as the best,' says Art. And to make a long story short, they sat down, and drank the bottle of whisky among them. Larry and Sally made it up, and were as great friends as ever; and Dick was made drunk for the bating he got from his father. "What Art wanted was to buy some oats that Larry had to sell, to run in a private still, up in the mountains, of coorse, where every still is kept. Sure enough, Larry sould him the oats, and was to bring them up to the still-house the next night after dark. According to appointment, Art came a short time after nightfall, with two or three young boys along with him. The corn was sacked and put on the horses ; but before that was done they had a dhrop, for Art's pocket and the bottle were old acquaintances. They all then sat down in Larry's, or, at laste, as many as there were seats for, and fell to it. Larry, however, seemed to be in better humour this night, and more affectionate with Sally and the childher : he'd often look at them, and appear to feel as if something 1 The ready wit of the Irish is astonishing. It often happens that they have whisky when neither glasses nor cups are at hand in which case they are never at a loss. I have seen them use not only eggshells, but pistol-barrels, tobacco-boxes, and scooped potatoes, in extreme cases. 128 LARRY M'FARLAND'S WAKE was over him ; but no one observed that till afterwards. Sally herself seemed kinder to him, and even went over and sat beside him on the stool, and putting her arm about his neck, kissed him in a joking way, wishing to make up, too, for what Art saw the night before poor thing but still as if it wasn't all a joke, for at times she looked sorrowful. Larry, too, got his arm about her, and looked often and often on her and the childher, in a way that he wasn't used to do, until the tears fairly came into his eyes. "'Sally, avourneen,' says he, looking at her, 'I saw you when you had another look from what you have this night ; when it wasn't asy to follow you in the parish or out of it ; ' and when he said this he could hardly spake. "'Whisht, Larry, acushla,' says she, 'don't be spaking that- away sure, we may do very well yet, plase God. I know, Larry, there was a great dale of it maybe, indeed, it was all my fault; for I wasn't to you, in the way of care and kindness, what I ought to be.' " ' Well, well, aroon,' says Larry, ' say no more ; you might have been all that, only it was my fault. But where's Dick, that I struck so terribly last night ? Dick, come over to me, agra come over, Dick, and sit down here beside me. Arrah, here, Art, ma bouchal, will you fill this eggshell for him ? Poor gorsoon ! God knows, Dick, you get far from fair play, acuxhla far from the ating and drinking that other people's childher get, that hasn't as good a skin to put it in as you, alanna ! Kiss me, Dick, acushla and God knows your face is pale, and that's not with good feeding, anyhow : Dick, agra, I'm sorry for what I done to you last night ; forgive your father, Dick, for I think that my heart's breaking, acufihla, and that you won't have me long with you.' " Poor Dick, who was naturally a warm-hearted, affectionate gorsoon, kissed his father, and cried bitterly. Sally herself, seeing Larry so sorry for what he had done, sobbed as if she would drop on the spot ; but the rest began, and, betwixt scowlding and cheering him up, all was as well as ever. Still Larry seemed as if there was something entirely very strange the matter with him ; for, as he was going out, he kissed all the childher, one after another ; and even went over to the young baby that was asleep in the little cradle of boords, LARRY M'FARLAND'S WAKE 129 that he himself had made for it, and kissed it two or three times, aisily, for fraid of wakening it. He then met Sally at the door, and catching her hand when none of the rest saw him, squeezed it, and gave her a kiss, saying, ' Sally, darling ! ' says he. " ' What ails you, Larry, asihore ? ' says Sally. " ' I don't know,' says he, ' nothing, I bleeve but, Sally, acushla, I have trated you badly all along ; I forgot, avourneen, how I loved you once, and now it breaks my heart that I have used you so ill.' 'Larry,' she answered, 'don't be talking that-a-way, bekase you make me sorrowful and unasy don't, acushla : God above me knows I forgive you it all. Don't stay long/ says she, ' and I'll borry a lock of meal from Biddy, till we get home our own meldhre, 1 and I'll have a dish of stirabout ready to make for you when you come home. Sure, Larry, who'd forgive you if I, your own wife, wouldn't ? But it's I that wants it from you, Larry, and in the presence of God and ourselves I now beg your pardon, and ax your forgiveness for all the sin I done to you.' She dropped on her knees, and cried bitterly ; but he raised her up, himself a-choking at the time, and, as the poor crathur got to her feet, she laid herself on his breast, and sobbed out, for she couldn't help it. They then went away, though Larry, to tell the truth, wouldn't have gone with them at all, only that the sacks were borried from his brother, and he had to bring them home, in regard of Tom wanting them the very next day. " The night was as dark as pitch, so dark, faiks, that they had to get long pieces of bog fir, which they lit, and held in their hands, like the lights that Ned there says the lamp- lighters have in Dublin to light the lamps with. " At last, with a good dale of trouble, they got to the still- house ; and, as they had all taken a drop before, you may be sure they were better inclined to take another sup now. They accordingly sat down about the fine rousing fire that was under the still, and had a right good jorum of strong whisky that never seen a drop of water. They all were in 1 Any quantity of meal ground on one occasion, a kiln cast, or as much as the kiln will dry at once. VOL. I. I 130 LARRY M'FARLAND'S WAKE very good spirits, not thinking of to-morrow, and caring at the time very little about the world as it went. " When the night was far advanced, they thought of moving home ; however, by that time they weren't able to stand. But it's one curse of being drunk, that a man doesn't know what he's about for the time, except some few like that poaching ould fellow, Billy M'Kinney, that's as cunning when he's drunk as when he's sober; otherwise they would not have ventured out in the clouds of the night, when it was so dark and severe, and they in such a state. " At last they staggered away together, for their road lay for a good distance in the same direction. The others got on, and reached home as well as they could ; but although Sally borried the dish of male from her sister-in-law, to have a warm pot of stirabout for Larry, and sat up till the night was more than half gone, waiting for him, yet no Larry made his appearance. The childher, too, all sat up, hoping he'd come home before they'd fall asleep and miss the supper ; at last the crathurs, after running about, began to get sleepy, and one head would fall this-a-way and another that-a-way ; so Sally thought it hard to let them go without getting their share, and accordingly she put down the pot on a bright fire, and made a good lot of stirabout for them, covering up Larry's share in a red earthen dish before the fire. "This roused them a little, and they sat about the hearth with their mother, keeping her company with their little chat, till their father would come back. "The night, for some time before this, got very stormy entirely. The wind ris, and the rain fell as if it came out of methers. 1 The house was very cowld, and the door was bad ; for the wind came in very strong under the foot of it, where the ducks and hens, and the pig when it was little, used to squeeze themselves in, when the family was absent, or afther they went to bed. The wind now came whistling under it ; and the ould hat and rags that stopped up the windies were blown out half a dozen times with such force that the ashes were carried away almost from the hearth. Sally got very low-spirited on hearing the storm whistling so sorrow- 1 An old Irish drinking-vessel. LARRY M'FARLAND'S WAKE 131 fully through the house, for she was afeard that Larry might be out on the dark moors under it ; and how any living soul could bear it, she didn't know. The talk of the childher, too, made her worse ; for they were debating among themselves, the crathurs, about what he had better do under the tempest whether he ought to take the sheltry side of a hillock, or get into a long heath bush, or under the ledge of a rock or tree, if he could meet such a thing. " In the manetime, terrible blasts would come over and through the house, making the ribs crack so, that you would think the roof would be taken away at wanst. The fire was now getting low, and Sally had no more turf in the house ; so that the childher crouched closer and closer about it their poor hungry-looking pale faces made paler with fear that the house might come down upon them, or be stripped, and their father from home and with worse fear that some- thing might happen him under such a tempest of wind and rain as it blew. Indeed, it was a pitiful sight to see the ragged crathurs drawing in a ring nearer and nearer the dying fire ; and their poor, naked, half-starved mother sitting with her youngest infant lying between her knees and her breast ; for the bed was too cowld to put it into it without being kept warm by the heat of them that it used to sleep with." " Musha, God help her and them," says Ned, " I wish they were here beside me on this comfortable hob, this minnit ; I'd fight Nancy to get a fogmeal for them, anyway a body can't but pity them, afther all ! " " You'd fight Nancy ! " said Nancy herself " maybe Nancy would be as willing to do something for the crathurs as you would. I like everybody that's able to pay for what they get ; but we ought to have some bowels in us for all that. You'd fight Nancy, indeed ! " "Well," continued the narrator, "there they sat, with cowld and fear in their pale faces, shivering over the remains of the fire, for it was now nearly out, and thinking, as the deadly blast would drive through the creeking ould door and the half-stuffed windies, of what their father would do under such a terrible night. Poor Sally, sad and sorrowful, was thinking of all their ould quarrels, and taking the blame all to herself for not being more attentive to her business and 132 LARRY M'FARLAND'S WAKE more kind to Larry; and when she thought of the way she thrated him, and the ill tongue she used to give him, the tears began to roll from her eyes, and she rocked herself from side to side, sobbing as if her heart would break. When the childher saw her wiping her eyes with the corner of the little handkerchief that she had about her neck, they began to cry along with her. At last she thought, as it was now so late, that it would be folly to sit up any longer ; she hoped, too, that he might have thought of going into some neighbour's house on his way, to take shelter; and w r ith these thoughts she raked the greeshaugh over the fire, and after putting the childher in their little straw nest, and spreading their own rags over them, she and the young one went to bed, although she couldn't sleep at all, at all, for thinking of Larry. " There she lay, trembling under the light cover of the bed- clothes, listening to the dreadful night in it, so lonely that the very noise of the cow, in the other corner, chewing her cud, in the silence of a short calm, was a great relief to her. It was a long time before she could get a wink of sleep, for there was some uncommon weight upon her that she couldn't account for by any chance ; but after she had been lying for about half an hour she heard something that almost fairly knocked her up. It was the voice of a woman, crying and wailing in the greatest distress, as if all belonging to her were under-boord. 1 When Sally heard it first, she thought it was nothing but the whistling of the wind ; but it soon came again, more sorrowful than before, and, as the storm rose, it rose upon the blast along with it, so strange and mournfully, that she never before heard the like of it. ' The Lord be about us,' says she to herself, ' what can that be at all ! or who is it ? for it's not Nelly,' maning her sister-in-law. Again she listened, and there it was, sobbing and sighing in thq greatest grief, and she thought she heard it louder than ever, only that this time it seemed to name whomever it was lamenting. Sally now got up and put her ear to the door, to see if she could hear 1 This phrase alludes to the manner in which the dead bodies in several parts of Ireland are laid out, viz., under a long deal board, over which is spread a clean sheet, so that no part of the corpse is visible. It is much more becoming than the other manner, in which the countenance of the dead is exposed to view. LARRY M'FARLAND'S WAKE 133 what it said. At this time the wind got calmer, and the voice also got lower ; but, although it was still sorrowful, she never heard any living Christian's voice so sweet, and, what was very odd, it fell in fits, exactly as the storm sunk, and rose as it blew louder. " When she put her ear to the chink of the door she heard the words repeated, no doubt of it, only she couldn't be quite sure, as they weren't very plain ; but, as far as she could make any sense out of them, she thought that it said, ' Oh, Larry M'Farland ! Larry M'Farland ! Larry M'Farland ! ' Sally's hair stood on end when she heard this ; but, on listening again, she thought it was her own name instead of Larry's that it repated. Still she wasn't sure, for the words weren't plain, and all she could think was that they resembled her own name or Larry's more nor any other words she knew. At last, as the wind fell again, it melted away, weeping most sorrowfully, but so sweetly that the likes of it was never heard. Sally then went to bed, and the poor woman was so harished with one thing or another that at last she fell asleep." " 'Twas the Banshee," says Shane Fadh. " Indeed, it was nothing else than that same," replied M'Roarkin. " I wonder Sally didn't think of that," said Nancy " sure, she might know that no living crathur would be out lament- ing under such a night as that was." "She did think of that," said Tom; "but, as no Banshee ever followed her own l family, she didn't suppose that it could be such a thing ; but she forgot that it might follow Larry's. I myself heard his brother Tom say afterwards, that a Banshee used always to be heard before any of them died." " Did his brother hear it ? " Ned inquired. "He did," said Tom, "and his wife along with him, and knew at once that some death would happen in the family but it wasn't long till he suspected who it came for ; for, as he was going to bed that night, on looking toardst his own hearth, he thought he saw his brother stand- 1 The Banshee in Ireland is, or rather was, said to follow only par- ticular families principally the old Milesians. It took the form of a woman weeping and wringing her hands, and betokened death to one of the family. 134 LARRY M'FARLANITS WAKE ing at the fire, with a very sorrowful face upon him. ' \Vhy, Larry,' says he, ' how did you get in, after me barring the door? or did you turn back from helping them with the corn ? You surely hadn't time to go half the way since.' Larry, however, made him no answer ; and, on looking for him again, there was no Larry there for him. ' Nelly,' *ny^ he to his wife, 'did you see any sight of Larry since he went to the still-house ? ' ' Arrah, no indeed, Tom,' says she ; ' what's coming over you to spake to the man that's near Drumfarrar by this time ? ' ' God keep him from harm ! ' said Tom ' poor fellow, I wish nothing ill may happen him this night ! I'm afeard, Nelly, that I saw his fetch l ; and if I did, he hasn't long to live ; for, when one's fetch is seen at this time of night, their lase of life, let them be sick or in health, is always short.' ' Hut, Tom, aroon ! ' says Nelly, ' it was the shadow of the jamb or yourself you saw in the light of the candle, or the shadow of the bed-post.' " The next morning they were all up, hoping that he would drop in to them. Sally got a creel of turf, notwithstanding her condition, and put down a good fire to warm him ; but the morning passed, and no sign of him. She now got very unasy, and mintioned to his brother what she felt, and Tom went up to the still-house to know if he was there, or to try if he could get any tidings of him. But, by the laws, when he heard that he had left that for home the night before, and he in a state of liquor, putting this and what he had heard and seen in his house together, Tom knew that something must have happened him. He went home again, and on his way had his eye about him, thinking that it would be no miracle if he'd meet him lying head-foremost in a ditch ; however, he did not, but went on, expecting to find him at home before him. " In the manetime the neighbours had been all raised to search for him ; and, indeed, the hills were alive with people. It was the second day after, that Sally was standing, looking out at her own door toardst the mountains, expecting that every 1 This in the North of Ireland is called wraith, as in Scotland. Carleton adopted the other term as more national. The "fetch" assumes the likeness of the person who is to die, but does not appear to that person, but to his or her friends. ED. LARRY M'FARLAND^S WAKE 135 man with a blue coat upon him might be Larry, when she saw a crowd of people coming down the hills. Her heart leaped to her mouth, and she sent Dick, the eldest of the sons, to meet them, and run back with word to her if he was among them. Dick went away ; but he hadn't gone far when he met his uncle Tom coming on before the rest. " ' Uncle,' says Dick, ' did you get my father, for I must fly back with word to my mother, like lightning ? ' " ' Come here, Dick,' says Tom ; e God help you, my poor bouchal ! Come here, and walk alongside of me, for you can't go back to your mother till I see her first. God help you, my poor bouchal it's you that's to be pitied this blessed and sorrowful day ; ' and the poor fellow could by no means keep in the tears. But he was saved the trouble of breaking the dismal tidings to poor Sally ; for, as she stood watching the crowd, she saw a door carried upon their shoulders, with something like a man stretched upon it. She turned in, feeling as if a bullet had gone through her head, and sat down with her back to the door, for fraid she might see the thruth, for she couldn't be quite sure, they were at such a distance. At last she ventured to take another look out, for she couldn't bear what she felt within her, and just as she rose and came to the door the first thing she saw coming down the hill, a little above the house, was the body of her husband stretched on a door dead. At that minute her brother-in-law, Tom, just entered, in time to prevent her and the child she had in her arms from falling on the flure. She had seen enough, God help her ! for she took labour that instant, and in about two hours afterwards was stretched a corpse beside her husband, with her heart-broken and desolate orphans in an uproar of outher misery about them. That was the end of Larry M 'Far land and Sally Lowry : two that might have done well in the world, had they taken care of themselves, avoided fairs and markets except when they had business there not giving themselves idle fashions by drinking or going to dances, and wrought as well for them- selves as they did for others." " But how did he lose his life, at all, at all ? " inquired Nancy. " Why, they found his hat in a bog hole upon the water, 136 LARRY M'FARLAND ? S WAKE and, on searching the hole itself, poor Larry was fished up from the bottom of it." "Well, that's a murdhering sorrowful story/' said Shane Fadh; "but you won't be after passing that on us for the wake, anyhow." "Well, you must learn patience, Shane," said the narrator, " for you know patience is a virtue." " I'll warrant you that Tom and his wife made a better hand of themselves," said Alick M'Kinley, " than Larry and Sally did." " Ah ! I wouldn't fear, Alick," said Tom, " but you would come at the thruth 'tis you that may say they did ; there wasn't two in the parish more comfortable than the same two, at the very time that Larry and Sally came by their deaths. It would do you good to look at their hagyard the corn-stacks were so nately roped and trimmed, and the walls so well made up, that a bird could scarcely get into it. Their barn and byre, too, and dwelling-house, were all comfortably thatched, and the windies all glazed, with not a broken pane in them. Altogether, they had come on wondherfully sould a good dale of male and praties every year ; so that in a short time they were able to lay by a little money to help to fortune off their little girls, that were growing up fine colleens, all out." "And you may add, I suppose," said Andy Morrow, "that they lost no time going to fairs or dances, or other foolish divarsions. I'll engage they never were at a dance in the Squire's kitchen ; that they never went about losing their time working for others when their own business was going at sixes and sevens for want of hands ; nor spent their money drinking and thrating a parcel of friends that only laughed at them for their pains, and wouldn't, maybe, put one foot past the other to sarve them ; nor never fought and abused one another for what they both were guilty of." " Well," said Tom, " you have saved me some trouble, Mr. Morrow; for you just said to a hair what they were. But I mustn't forget to mintion one thing that I saw the morning of the berril. \Ve were about a dozen of neighbours, talking in the street, just before the door ; both the hagyards were forninst us Tom's snug and nate but Charley Lawder had to go over from where he stood to drive the pig out of poor LARRY M'FARLAND'S WAKE 137 Larry's. There was one of the stacks with the side out of it just as he had drawn away the sheaves from time to time ; for the stack leaned to one side, and he pulled sheaves out of the other side to keep it straight. Now, Mr. Morrow, wasn't he an unfortunate man ? for whoever would go down to Squire Dickson's hagyard would see the same Larry's handi- work so beautiful and elegant, though his own was in such brutheen. 1 Even his barn went to wrack ; and he was obliged to thrash his oats in the open air when there would be a frost, and he used to lose one-third of it ; and if there came a thaw, 'twould almost break the crathur." "God knows," says Nancy, looking over at Ned signifi- cantly, " and Larry's not alone in neglecting his business that is, if sartin people were allowed to take their own way ; but the truth of it is that he met with a bad woman. 2 If he had a care- ful, sober, industrious wife of his own, that would take care of the house and place (Biddy, will you hand me over that other clew out of the windy stool there, till I finish this stocking for Ned) the story would have another ending, anyhow." "In throth," said Tom, "that's no more than thruth, Nancy but he had not, and everything went to the bad with him entirely." "It's a thousand pities he hadn't yourself, Nancy," said Alick, grinning ; " if he had, I haven't the laste doubt at all but he'd die worth money." " Go on, Alick go on, avick ; I will give you lave to have your joke, anyway ; for it's you that's the patthern to any man that would wish to thrive in the world." " If Ned dies, Nancy, I don't know a woman I'd prefer I'm now a widdy 3 these five years; and I feel, somehow, par- ticularly since I began to spend my evenings here, that I'm disremembering very much the old proverb ' A burnt child dreads the fire.' " " Thank you, Alick ; you think I swally that. But as for 1 Brutheen is potato champed with butter. Anything in a loose, broken, and irregular state is said to be in brutheen that is, disorder and confusion. 2 Wife. 3 The peasantry of a great portion of Ireland use the word widow as applicable to both sexes. 138 LARRY M'FARLAND'S WAKE Ned, the never a fear of him; except that an increasing stomach is a sign of something ; or, what's the best chance of all, Alick, for you and me, that he should meet Larry's fate in some of his drunken fits." "Now, Nancy," says Ned, "there's no use in talking that- a-way ; it's only last Thursday, Mr. Morrow, that, in presence of her own brother, Jem Connolly, the breeches-maker, and Billy M'Kinny, there, I put my two five fingers acrass, and swore solemnly by them five crosses, that, except my mind changed, I'd never drink more nor one half-pint of spirits and three pints of porther in a day." "Oh, hould your tongue, Ned hould your tongue, and don't make me spake," said Nancy. " God help you ! many a time you've put the same fingers acrass, and many a time your mind has changed ; but I'll say no more now wait till we see how you'll keep it." " Healths apiece, your sowls," said Ned, winking at the company. " Well, Tom," said Andy Morrow, "about the wake ? " " Och, och ! that was the merry wake, Mr. Morrow. From that day to this I remarked that, living or dead, them that won't respect themselves, or take care of their families, won't be respected and, sure enough, I saw full proof of that same at poor Larry's wake. Many a time afterwards I pitied the childher, for, if they had seen better, they wouldn't turn out as they did all but the two youngest, that their uncle took to himself, and reared afterwards ; but they had no one to look afther them, and how could it be expected, from what they seen, that good could come of them ? Squire Dickson gave Tom the other seven acres, although he could have got a higher rint from others ; but he was an industrious man that desarved encouragement, and he got it." " I suppose Tom was at the expense of Larry's berrin, as well as of his marriage ? " said Alick. " In throth, and he was," said Tom, " although he didn't desarve it from him when he was alive, 1 seeing he neglected many a good advice that Tom and his dacent woman of a 1 The genuine blunders of the Irish not those studied for them by men ignorant of their modes of expression and habits of life are always significant, clear, and full of strong sense and moral truth. LARRY M'FARLAND'S WAKE 139 wife often gave him : for all that, blood is thicker than wather and it's he that waked and berrid him dacently ; by the same token that there was both full and plenty of the best over him, and everything, as far as Tom was con- sarned, dacent and creditable about the place." " He did it for his own sake, of coorse," said Nancy, " bekase one wouldn't wish, if they had it at all, to see any one belonging to them worse off than another at their wake or berrin." " Thrue for you, Nancy," said M'Roarkin ; " and, indeed, Tom was well spoken of by the neighbours for his kindness to his brother after his death ; and luck and grace attended him for it, and the world flowed upon him before it came to his own turn. " Well, when a body dies even a natural death, it's won- dherful how soon it goes about ; but when they come to an untimely one it spreads like fire on a dry mountain." " Was there no inquest ? " asked Andy Morrow. "The sorra inquist, not making you an ill answer, sir the people weren't so exact in them days ; but, anyhow, the man was dead, and what good could an inquist do him ? The only thing that grieved them was that they both died without the priest ; and well it might, for it's an awful thing entirely to die without having the clargy's hands over a body. I tould you that the news of his death spread over all the counthry in less than no time. Accordingly, in the coorse of the day, their relations began to come to the place ; but, anyway, messengers had been sent especially for them. " The Squire very kindly lent sheets for them both to be laid out in, and mould-candlesticks to hould the lights ; and, God He knows, 'twas a grievous sight to see the father and mother both stretched beside one another in their poor place, and their little orphans about them ; the gorsoons them that had sense enough to know their loss breaking their hearts, the crathurs, and so hoarse that they weren't able to cry or spake. But, indeed, it was worse to see the two young things going over, and wanting to get acrass to waken their daddy and mammy, poor desolit childher ! "When the corpses were washed and dressed, they looked uncommonly well, consitherin'. Larry, indeed, didn't bear 140 LARRY M'FARLAND'S WAKE death so well as Sally ; but you couldn't meet a purtier corpse than she was in a day's travelling. I say, when they were washed and dressed, their friends and neighbours knelt down round them, and offered up a Father and Ave apiece for the good of their sowls; when this was done, they all raised the keen, stooping over them at a half bend, clapping their hands, and praising them, as far as they could say any- thing good of them ; and, indeed, the crathurs, they were never any one's enemy but their own, so that nobody could say an ill word of either of them. Bad luck to it for poteen- work every day it rises ! only for it, that couple's poor orphans wouldn't be left without father or mother as they were ; nor poor Hurrish go the grey gate he did, if he had his father living, maybe ; but having nobody to bridle him in, he took to horse-riding for the Squire, and then to staling them for himself. He was hanged afterwards, along with Peter Doraghy Crolly, that shot Ned Wilson's uncle of the Black Hills. " After the first keening, the friends and neighbours took their seats about the corpses. In a short time whisky, pipes, snuff, and tobacco came, and every one about the place got a glass and a fresh pipe. Tom, when he held his glass in his hand, looking at his dead brother, filled up to the eyes, and couldn't for some time get out a word ; at last, when he was able to spake, ' Poor Larry,' says he, ' you're lying there low before me, and many a happy day we spint with one another. When we were childher,' said he, turning to the rest, ' we were never asunder. He was oulder nor me by two years, and can I ever forget the leathering he gave Dick Rafferty long ago for hitting me with the rotten egg although Dick was a great dale bigger than either of us. God knows, although you didn't thrive in life, either of you, as you might and could have done, there wasn't a more neighbourly or friendly couple in the parish they lived in ; and now, God help them, look at them both, and their poor orphans over them. Larry, acushla, your health, and, Sally, yours; and may God Almighty have marcy on both your sowls.' "After this the neighbours began to flock in more generally. When any relation of the corpses would come, as soon, you see, as they'd get inside the door, whether man LARRY M'FARLAND'S WAKE 141 or woman, they'd raise the shout of a keen, and all the people about the dead would begin along with them, stooping over them and clapping their hands as before. "Well, I said it's it that was the merry wake, and that was only the thruth, neighbours. As soon as night came, all the young boys and girls from the country-side about them nocked to it in scores. In a short time the house was crowded ; and maybe there wasn't laughing, and story-telling, and singing, and smoking, and drinking, and crying all going on, helter-skelter, together. When they'd be all in full chorus this-a-way, maybe some new friend or relation, that wasn't there before, would come in, and raise the keen. Of coorse, the youngsters would then keep quiet ; and if the person coming in was from the one neighbourhood with any of them that were so merry, as soon as he'd raise the shout, the merry folks would rise up, begin to pelt their hands together, and cry along with him till their eyes would be as red as a ferret's. That once over, they'd be down again at the songs, and divarsion, and divilment, just as if nothing of the kind had taken place. The other would then shake hands with the friends of the corpses, get a glass or two and a pipe, and in a few minutes be as merry as the best of them." "Well," said Andy Morrow, "I should like to know if the Scotch and English are such heerum-skeerum kind of people as we Irishmen are." " Musha, in throth I'm sure they're not," says Nancy ; " for I bleeve that Irishmen are like nobody in the wide world but themselves quare crathurs, that'll laugh, or cry, or fight with any one, just for nothing else, good or bad, but company." " Indeed, and you all know that what I'm saying's truth, except Mr. Morrow there, that I'm telling it to, bekase he's not in the habit of going to wakes; although, to do him justice, he's very friendly in going to a neighbour's funeral; and, indeed, kind father for you, 1 Mr. Morrow, for it's he that was a raal good hand at going to such places himself. "Well, as I was telling you, there was great sport going on. In one corner you might see a knot of ould men sitting together, talking over ould times ghost stories, fairy tales, 1 That is, in this point you are of the same kind as your father. 142 LARRY M'FARLAND'S WAKE or the great rebellion of '4 1, 1 and the strange story of Dearg, or the ' bloody hand/ that, maybe, I'll tell you all some other night, plase God ; there they'd sit smoking their faces quite plased with the pleasure of the pipe amusing themselves and a crowd of people that would be listening to them with open mouth. Or it's odds but there would be some droll young fellow among them, taking a rise out of them; and, positively, he'd often find them able enough for him, particularly ould Ned Mangin, that wanted at the time only four years of a hundred. The Lord be good to him, and rest his sowl in glory, it's he that was the pleasant ould man, and could tell a story with any one that ever got up. " In another corner there was a different set, bent on some piece of divilment of their own. The boys would be sure to get beside their sweethearts, anyhow; and if there was a purty girl, as you may set it down there was, it's there the skroodging, and the pushing, and the shoving, and sometimes the knocking down itself, would be, about seeing who'd get her. There's ould Katty Duffy, that's now as crooked as the hind leg of a dog, and it's herself was then as straight as a rush and as blooming as a rose Lord bless us, what an alteration time makes upon the strongest and fairest of us ! it's she that was the purty girl that night, and it's myself that gave Frank M'Shane, that's still alive to acknowledge it, the broad of his back upon the flure when he thought to pull her off my knee. The very gorsoons and girshas were coorting away among them- selves, and learning one another to smoke in the dark corners. But all this, Mr. Morrow, took place in the corpse-house, before ten or eleven o'clock at night. After that time the house got too throng entirely, and couldn't hould the half of them ; so, by jing, off we set, maning all the youngsters of us, both boys and girls, out to Tom's barn, that was red 2 up for us, there to commence the plays. When we were gone, the ould people had more room, and they moved about on the sates we had left them. In the manetime, lashings of tobacco and snuff, cut in platefuls, and piles of fresh new pipes, were laid on the table for any man that wished to use them. 1 1641, when, according to some historians, a massacre of Protestants took place. The ' Red Hand ' (Lamh Dearg) is the emblem of Ulster. 2 Cleared up set in order. LARRY M'FARLAND'S WAKE 143 " When we got to the barn, it's then we took our pumps off 1 in arnest by the hokey, such sport you never saw. The first play we began was ' Hot-loof/ and maybe there wasn't skelping then. It was the two parishes of Errigle-Keeran and Errigle-Truagh against one another. There was the Slip from Althadhawan, for Errigle-Truagh, against Pat M'Ardle, that had married Lanty Gorman's daughter of Cargagh, for Errigle-Keeran. The way they play it, Mr. Morrow, is this : Two young men out of each parish go out upon the flure one of them stands up, then bends himself, sir, at a half bend, placing his left hand behind on the back part of his ham, keeping it there to receive what it's to get. Well, there he stands ; and the other, coming behind him, places his left foot out before him, doubles up the cuff of his coat, to give his hand and wrist freedom ; he then rises his right arm, coming down with the heel of his hand upon the other fellow's palm, under him, with full force. By jing, it's the divil's own divarsion ; for you might as well get a stroke of a sledge as a blow from one of them able, hard-working fellows, with hands upon them like limestone. When the fellow that's down gets it hot and heavy, the man that struck him stands bent in his place, and some friend of the other comes down upon him, and pays him for what the other fellow got. " In this way they take it, turn about, one out of each parish, till it's over; for, I believe, if they were to pelt one another since, 2 that they'd never give up. Bless my soul, but it was terrible to hear the strokes that the Slip and Pat M'Ardle did give that night. The Slip was a young fellow upwards of six feet, with great able bones and little flesh, but terrible thick shinning ; 3 his wrist was as hard and strong as a bar of iron. M'Ardle was a low, broad man, with a rucket 4 head and bull neck, and a pair of shoulders that you could hardly get your arms about, Mr. Morrow, long as they are ; it's he, indeed, that was the firm, well-built chap, entirely. At any rate, a man might as well get a kick from a horse as a stroke from either of them. " Little Jemmy Tegue, I remimber, struck a cousin of the 1 Threw aside all restraint. 2 From that hour to this. Sinews. 4 Curled. 144 LARRY M'FARLAND'S WAKE Slip's a very smart blow, that made him dance about the room and blow his fingers for ten minutes after it. Jemmy himself was a tight, smart fellow. When the Slip saw what his cousin had got, he rises up, and stands over Jemmy so coolly, and with such good humour, that every one in the house trembled for poor Jemmy, bekase, you see, whenever the Slip was bent on mischief he used always to grin. Jemmy, however, kept himself bent firm ; and, to do him justice, didn't flinch from under the stroke, as many of them did no, he was like a rock. Well, the Slip, as I said, stood over him, fixing himself for the stroke, and coming down with such a pelt on poor Jemmy's hand, that the first thing we saw was the blood across the Slip's own legs and feet, that had burst out of poor Jemmy's finger-ends. The Slip then stooped to receive the next blow himself, and you may be sure there was above two dozen up to be at him. No matther; one man they all gave way to, and that was Pat M'Ardle. " ' Hould away,' says Pat ' clear off, boys, all of you this stroke's mine by right, anyhow ; and,' says he, swearing a terrible oath, ' if you don't sup sorrow for that stroke,' says he to the Slip, ' why, Pat M'Ardle's not behind you here.' " He then up with his arm, and came down why, you would think that the stroke he gave the Slip had druv his hand right into his body; but, anyway, it's he that took full satisfaction for what his cousin got; for, if the Slip's fingers had been cut off at the tops^ the blood couldn't spring out from under his nails more nor it did. After this the Slip couldn't strike another blow, bekase his hand was disabled out and out. " The next play they went to was the 'Sitting Brogue.' This is played by a ring of them sitting down upon the bare ground, keeping their knees up. A shoemaker's leather apron is then got, or a good stout brogue, and sent round under their knees. In the manetime, one stands in the middle ; and after the brogue is sent round he is to catch it as soon as he can. While he stands there, of coorse, his back must be to some one, and accordingly those that are behind him thump him right and left with the brogue, while he, all the time, is striving to catch it. Whoever he catches this brogue with must stand up in his place, while he sits LARRY M'FARLAND'S WAKE 145 down where the other had been, and then the play goes on as before. " There's another play called the ' Standing Brogue ' where one man gets a brogue of the same kind, and another stands up facing him with his hands locked together, forming an arch turned upside down. The man that houlds the brogue then strikes him with it betune the hands ; and even the smartest fellow receives several pelts before he is able to close his hands and catch it ; but when he does he becomes brogue-man, and one of the opposite party stands for him until he catches it. The same thing is gone through, from one to another, on each side, until it is over. " The next is ' Frimsey Framsey,' and is played in this manner : A chair or stool is placed in the middle of the flure, and the man who manages the play sits down upon it, and calls his sweetheart, or the prettiest girl in the house. She accordingly comes forward, and must kiss him. He then rises up, and she sits down. ' Come now,' he says, ' fair maid Frimsey Framsey, who's your fancy ? ' She then calls him she likes best, and when the young man she calls comes over and kisses her, he then takes her place, and calls another girl and so on, smacking away for a couple of hours. Well, it's no wonder that Ireland's full of people ; for I believe they do nothing but coort from the time they're the hoith of my leg. I dunna is it true, as I hear Captain Sloethorn's steward say, that the Englishwomen are so fond of Irishmen ? " " To be sure it is," said Shane Fadh ; " don't I remember myself, when Mr. Fowler went to England and he as fine- looking a young man at the time as ever got into a saddle he was riding up the streets of London one day, and his ser- vant after him and by the same token he was a thousand pound worse than nothing ; but no matter for that, you see luck was before him what do you think, but a rich-dressed livery servant came out, and stopping the Squire's man, axed whose servant he was. " ' Why, thin,' says Ned Magavran, who was his body-servant at the time, ' bad luck to you, you spalpeen, what a question do you ax, and you have eyes in your head ! ' says he ' hard feeding to you !' says he, 'you vagabone, don't you see I'm my master's ? ' VOL. I. K 146 LARRY MTARLAND^S WAKE " The Englishman laughed. ' I know that, Paddy,' says he for they call us all Paddies in England, as if we had only the one name among us, the thieves 'but I wish to know his name,' says the Englishman. " ' You do ! ' says Ned ; ' and by the powers,' says he, ' but you must first tell me which side of the head you'd wish to hear it an.' '" Oh, as for that/ says the Englishman, not up to him, you see, ' I don't care much, Paddy ; only let me hear it, and where he lives.' " ' Just keep your ground, then,' says Ned, ' till I light off this blood horse of mine ' he was an ould garran that was fattened up, not worth forty shillings ' this blood horse of mine,' says Ned, 'and I'll tell you.' " So down he gets, and lays the Englishman sprawling in the channel. "'Take that, you vagabone,' says he, 'and it'll larn you to call people by then- right names agin ; I was christened as well as you, you spalpeen ! ' "All this time the lady was looking out of the windy, breaking her heart laughing at Ned and the servant ; but, behould, she knew a thing or two, it seems ; for, instead of sending a man, at all, at all, what does she do, but sends her own maid, a very purty girl, who comes up to Ned, putting the same question to him. " ' What's his name, avounieen ? ' says Ned, melting, to be sure, at the sight of her. ' Why, then, darling, who could refuse you anything? But, you jewel, by the hokey, you must bribe me, or I'm dumb,' says he. " ' How could I bribe you ? ' says she, with a sly smile for Ned himself was a well-looking young fellow at the time. " ' I'll show you that,' says Ned, ' if you tell me where you live ; but, for fraid you'd forget it with them two lips of your own, my darling.' " ' There in that great house,' says the maid ; ' my mistress is one of the beautifullest and richest young ladies in London, and she wishes to know where your master could be heard of.' " ' Is that the house ? ' says Ned, pointing to it. " ' Exactly,' says she ; ' that's it.' '"Well, acushla,' says he, 'you've a purty and an innocent- LARRY M'FARLAND'S WAKE 147 looking face ; but I'm tould there's many a trap in London well baited. Just only run over while I'm looking at you, and let me see that purty face of yours smiling at me out of the windy that that young lady is peeping at us from.' " This she had to do. " ' My master/ thought Ned, while she was away, ( will aisily find out what kind of a house it is, anyhow, if that be it.' " In a short time he saw her in the windy, and Ned then gave her a sign to come down to him. "' My master,' says he, ' never was afeard to show his face, or tell his name to any one he's a Squire Fowler,' says he 'a, sarjunt-major in a great militia regiment he shot five men in his time, and there's not a gentleman in the country he lives in that dare say Boo to his blanket. And now, what's your own name,' says Ned, ' you flattering little black- guard, you ? ' " ' My name's Betty Cunningham,' says she. " ' And, next what's your mistress's, my darling?' says Ned. " ' There it is,' says she, handing him a card. " ' Very well,' says Ned, the thief, looking at it with a great air, making as if he could read 'this will just do, a colleen bourn,' " ' Do you read in your country with the wrong side of the print up ? ' says she. " ( Up or down,' says Ned, ' it's all one to us in Ireland ; but, anyhow, I'm left-handed, you deluder ! ' " The upshot of it was that her mistress turned out to be a great hairess arid a great beauty, and she and Fowler got married in less than a month. So, you see, it's true enough that the Englishwomen are fond of Irishmen," says Shane. " But, Tom with submission for stopping you go on with your wake." " The next play, then, is ' Marrying ' " " Hooh ! " says Andy Morrow " why, all their plays are about kissing and marrying, and the like of that." " Surely, and they are, sir," says Tom. " It's all the nathur of the baste," says Alick. " The next is marrying. A bouc/inl puts an ould dark coat on him, and if he can borry a wig from any of the ould men in the wake-house, why, well and good, he's the liker his 148 LARRY M'FARLANTTS WAKE work this is the priest. He takes and drives all the young men out of the house, and shuts the door upon them, so that they can't get in till he lets them. He then ranges the girls all beside one another, and going to the first, makes her name him she wishes to be her husband ; this she does, of coorse, and the priest lugs him in, shutting the door upon the rest. He then pronounces a funny marriage sarvice of his own between them, and the husband smacks her first, and then the priest. Well, these two are married, and he places his wife upon his knee, for fraid of taking up too much room, you persave ; there they coort away again, and why shouldn't they? The priest then goes to the next, and makes her name her husband ; this is complied with, and he is brought in after the same manner, but no one else till they're called ; he is then married, and kisses his \rife, and the priest kisses her after him ; and so they're all married. " But if you'd see them that don't chance to be called at all, the figure they cut slipping into some dark corner, to avoid the mobbing they get from the priest and the others. When they're all united, they must each sing a song man and wife, according as they sit ; or if they can't sing, or get some one to do it for them, they're divorced. But the priest himself usually lilts for any one that's not able to give a verse. You see, Mr. Morrow, there's always in the neighbourhood some droll fellow that takes all these things upon him, and if he happens to be absent, the wake would be quite dull." " Well," said Andy Morrow, " have you any more of their sports, Tom ? " " Ay, have I one of the best and pleasantest you heard yet." " I hope there's no coorting in it," says Nancy ; " God knows we're tired of their kissing and marrying." " Were you always so ? " says Ned, across the fire to her. "Behave yourself, Ned," says she; "don't you make me spake ; sure, you were set down as the greatest Brine-oge that ever was known in the parish, for such things." " No, but don't you make me spake," replies Ned. "Here, Biddy," said Nancy, "bring that uncle of yours another pint that's what he wants most at the present time, I'm thinking." Biddy accordingly complied with this. LARRY M'FARLAND'S WAKE 149 " Don't make me spake," continued Ned. " Come, Ned," she replied, " you've a fresh pint now ; so drink it, and give no more gosther." " Shud-orth ! " says Ned, putting the pint to his head, and winking slyly at the rest. " Ay, wink ! in troth, I'll be up to you for that, Ned," says Nancy, by no means satisfied that Ned should enter into particulars. " Well, Tom," said she, diverting the conversa- tion, "go on, and give us the remainder of your wake." " Well," says Tom, " the next play is in the milintary line. You see, Mr. Morrow, the man that leads the sports places them all on their sates gets from some of the girls a white handkerchief, which he ties round his hat, as you would tie a piece of mourning ; he then walks round them two or three times, singing ' Will you list and come with me, fair maid ? Will you list and come with me, fair maid ? Will you list and come with me, fair maid ? And folly the lad with the white cockade ? ' " When he sings this, he takes off his hat, and puts it on the head of the girl he likes best, who rises up and puts her arms round him, and then they both go about in the same way, singing the same words. She then puts the hat on some young man, who gets up, and goes round with them, singing as before. He next puts it on the girl he loves best, who, after singing and going round in the same manner, puts it on another, and he on his sweetheart, and so on. This is called the ' White Cockade.' When it's all over, that is, when every young man has pitched upon the girl that he wishes to be his sweetheart, they sit down, and sing songs, and coort, as they did at the marrying. After this comes the ' Weds ' or ' Forfeits,' or what they call putting round the button. Every one gives in a forfeit the boys a pocket handkerchief or a penknife, and the girls a neck handkerchief or something that way. The forfeit is held over them, and each of them stoops in turn. They are then compelled to command the person that owns that forfeit to sing a song to kiss such and such a girl or to carry some ould man, with his legs about their neck, three times round the house, and this last is 150 LARRY M'FARLAND'S WAKE always great fun. Or, maybe, a young upsetting fellow will be sent to kiss some toothless, slavering ould woman, just to punish him ; or if a young woman is any way saucy, she'll have to kiss some ould withered fellow, his tongue hanging with age half-way down his chin, and the tobacco water trinck- ling from each corner of his mouth. " By jingo, many a time, when the friends of the corpse would be breaking their very hearts with grief and affliction, I have seen them obligated to laugh out, in spite of them- selves, at the drollery of the priest, with his ould black coat and wig upon him ; and, when the laughing fit would be over, to see them rocking themselves again with the sorrow so sad. The best man for managing such sports in this neigh- bourhood, for many a year, was Roger M ( Cann, that lives up as you go to the mountains. You wouldn't begrudge to go ten miles, the cowldest winter night that ever blew, to see and hear Roger. " There's another play, that they call the ' Priest of the Parish,' which is remarkably pleasant. One of the boys gets a wig upon himself, as before goes out on the flure, places the boys in a row, calls one his Man Jack, and says to each, ' What will you be ? ' One answers, ' I'll be Black Cap,' another ' Red Cap,' and so on. He then says, ' The priest of the parish has lost his considhering cap some say this, and some say that, but I say my man Jack ! ' Man Jack, then, to put it off himself, says, ' Is it me, sir ? ' ' Yes, you, sir ! ' ( You lie, sir ! ' ' Who then, sir ? ' ' Black Cap ! ' If Black Cap, then, doesn't say, f Is it me, sir ? ' before the priest has time to call him, he must put his hand on his ham, and get a pelt of the brogue. A body must be supple with the tongue in it. " After this comes one they calls ' Horns,' or the ' Painter.' A droll fellow gets a lump of soot or lampblack, and, after fixing a ring of the boys and girls about him, he lays his two forefingers on his knees and says, ' Horns, horns, cow horns ! ' and then raises his fingers by a jerk up above his head ; the boys and girls in the ring then do the same thing, for the meaning of the play is this : the man with the black' ning always raises his fingers every time he names an animal ; but if he names any that has no horns, and that the others jerk up their fingers then, they must get a stroke over the face LARRY M'FARLAND^S WAKE 151 with the soot. ' Horns, horns, goat horns ! ' then he ups with his fingers like lightning; they must all do the same, bekase a goat has horns. ' Horns, horns, horse horns ! ' he ups with them again ; but the boys and girls ought not, bekase a horse has not horns ; however, any one who raises them gets a slake. So that it all comes to this : any one, you see, that lifts his fingers when an animal is named that has no horns, or any one that does not raise them when a baste is mintioned that has horns, will get a mark. It's a purty game, and requires a keen eye and a quick hand ; and maybe there's not fun in straiking the soot over the purty, warm, rosy cheeks of the colleens, while their eyes are dancing with delight in their heads, and their sweet breath comes over so pleasant about one's face the darlings ! Och, och ! "There's another game they call 'The Silly Ould Man,' that's played this way : A ring of the boys and girls is made on the flure boy and girl about houlding one another by their hands ; well and good a young fellow gets into the middle of the ring, as ' the silly ould man.' There he stands looking at all the girls to choose a wife, and, in the manetime, the youngsters of the ring sing out ' Here's a silly ould man that lies alone, That lies all alone, That lies all alone ; Here's a silly ould man that lies all alone, He wants a wife, and he can get none.' "When the boys and girls sing this, the silly ould man must choose a wife from some of the colleens belonging to the ring. Having made choice of her, she goes into the ring along with him, and they all sing out ' Now, young couple, you're married together, You're married together, You're married together, You must obey your father and mother, And love one another like sister and brother I pray, young couple, you'll kiss together ! ' And you may be sure this part of the marriage is not missed, anyway." 152 LARRY M'FARLAND 1 S WAKE " I doubt/' said Andy Morrow, " that good can't come of so much kissing, marrying, and coorting." The narrator twisted his mouth knowingly, and gave a significant groan. " Be dhe httsth, hould your tongue, Misther Morrow," said he. " Biddy, avourneen," he continued, addressing Biddy and Bessy, "and Bessy, alanna, just take a friend's advice, and never mind going to wakes ; to be sure, there's plinty of fun and divarsion at such places, but healths apiece ! " putting the pint to his lips " and that's all I say about it." " Right enough, Tom," observed Shane Fadh " sure, most of the matches are planned at them, and, I may say, most of the ' runaways ' too poor young foolish crathurs, going off and getting themselves married ; then bringing small, help- less families upon their hands, without money or manes to begin the world with, and afterwards likely to eat one another out of the face for their folly. However, there's no putting ould heads upon young shoulders, and I doubt, except the wakes are stopped altogether, that it'll be the ould case still." " I never remember being at a counthry wake," said Andy Morrow. " How is everything laid out in the house ? " " Sure it's to you I'm telling the whole story, Mr. Morrow : these thieves about me here know all about it as well as I do the house, eh ? Why, you see, the two corpses were stretched beside one another, washed and laid out. There were long deal boords, with their ends upon two stools, laid over the bodies ; the boords w r ere covered with a white sheet got at the big house, so the corpses weren't to be seen. On these, again, were placed large mould-candles, plates of cut tobacco, pipes, and snuff, and so on. Sometimes corpses are waked in a bed, with their faces visible ; when that is the case, white sheets and crosses are pinned up about the bed, except in the front ; but, when they're undher boord, a set of ould women sit smoking and rocking themselves from side to side, quite sorrowful these are ' keeners ' friends or re- lations ; and, when every one connected with the dead comes in, they raise the keen, like a song of sorrow, wailing and clapping their hands. " The furniture is mostly removed, and sates made round the walls, where the neighbours sit smoking, chatting, and LARRY M'FARLAND'S WAKE 153 gosthering. The best of aiting and dhrinking that they can afford is provided ; and, indeed, there is generally open house, for it's unknown how people injure themselves by their kind- ness and waste at christ'nings, weddings, and wakes. " In regard to poor Larry's wake we had all this, and more at it ; for, as I obsarved a while agone, the man had made himself no friends when he was living, and the neigh- bours gave a loose to all kinds of divilment when he was dead. Although there's no man would be guilty of any disrespect where the dead are, yet, when a person has led a good life, and conducted themselves dacently and honestly, the young people of the neighbourhood show their respect by going through their little plays and divarsions quieter and with less noise, lest they may give any offince ; but, as I said, whenever the person didn't live as they ought to do, there's no stop to their noise and rollokin. " When it drew near morning, every one of us took his sweetheart, and, after convoying her home, went to our own houses, to get a little sleep. So that was the end of poor Larry M'Farland, and his wife Sally Lowry." " Success, Tom ! " said Bill M'Kinny ; " take a pull of the malt now, afther the story, your soul ! But what was the funeral like ? " " Why, then, a poor berrin it was," said Tom ; " a miserable sight, God knows just a few of the neighbours ; for those that used to take his thrate, and, while he had a shilling in his pocket, blarney him up, not one of the skulking thieves showed their faces at it a good warning to foolish men that throw their money down throaths that haven't hearts anundher them. But, boys, I desarve another thrate, I think, afther my story ! " X THE STATION OUR readers are to suppose the Reverend Philemy M'Guirk, parish priest of Tir-neer, to be standing upon the altar of the chapel, facing the congregation, after having gone through the canon of the mass, and having nothing more of the service to perform than the usual prayers with which he closes the ceremony. " Take notice that the stations for the following week will be held as follows : " On Monday, in Jack Gallagher's, of Corraghuamoddagh. Are you there, Jack ? " " To the fore, yer reverence." "Why, then, Jack, there's something ominous something auspicious to happen, or we wouldn't have you here ; for it's very seldom that you make part or parcel of the present congregation ; seldom are you here, Jack, it must be con- fessed. However, you know the old classical proverb, or if you don't, I do, which will just answer as well Non semper ridit Apollo it's not every day Manus kills a bullock; so, as you are here, be prepared for us on Monday." " Never fear, yer reverence, never fear ; I think you ought to know that the grazin' at Corraghnamoddagh's not bad." " To do you justice, Jack, the mutton was always good with you ; only, if you would get it better killed it would be an improvement." "Very well, yer reverence, I'll do it." " On Tuesday, in Peter Murtagh's, of the Crooked Commons. Are you there, Peter ? " " Here, yer reverence." " Indeed, Peter, I might know you are here ; and I wish that a great many of my flock would take example by you : if they did, I wouldn't be so far behind in getting in my dues. Well, Peter, I suppose you know that this is Michaelmas ? " " So fat, yer reverence, that they're not able to wag ; but, THE STATION 155 anyway, Katty has them marked for you two fine young crathurs, only last year's fowl ; and the ducks isn't a taste behind them she's crammin' them this month past." " I believe you, Peter, and I would take your word for more than the condition of the geese remember me to Katty, Peter." " On Wednesday, in Parrah More Slevin s, of Mullagkfadh. Are you there, Parrah More ? " No answer. " Parrah More Slevin ? " Silence. " Parrah More Slevin, of Mullaghfadh ? " No reply. " Dan Fagan ? " " Present, sir." " Do you know what keeps that reprobate from mass ? " " I bleeve he's takin' advantage, sir, of the frast, to get in his praties to-day, in respect of the bad footin', sir, for the horses in the bog when there's not a frast. Anyhow, betune that and a bit of a sore head that he got, yer reverence, on Thursday last in takin' part wid the O'Scallaghans agin the Brady s, I believe he had to stay away to-day." " On the Sabbath day, too, without my leave ! Well, tell him from me that I'll make an example of him to the whole parish if he doesn't attend mass better. Will the Bradys and the O'Scallaghans never be done with their quarrelling ? I protest, if they don't live like Christians, I'll read them out from the altar. Will you tell Parrah More that I'll hold a station in his house on next Wednesday ? " " I will, sir ; I will, yer reverence." " On Thursday, in Phaddhy Sheemus Phaddhy's, of the Es/cer. Are you there, Phaddhy ? " " Wid the help of God, I'm here, sir." " Well, Phaddhy, how is yer son Briney, that's at the Latin ? I hope he's coming on well at it ? " " Why, sir, he's not more nor a year and a half at it yet, and he's got more books amost nor he can carry he'll break me buying books for him." "Well, that's a good sign, Phaddhy; but why don't you bring him to me till I examine him ? " " Why, never a one of me can get him to go, sir ; he's so much afeard of your reverence." " Well, Phaddhy, we were once modest and bashful our- selves, and I'm glad to hear that he's afraid of his clargy ; 156 THE STATION but let him be prepared for me on Thursday, and maybe I'll let him know something he never heard before ; I'll give him a Maynooth touch." " Do you hear that, Briney," said the father, aside, to the son, who knelt at his knee " ye must give up yer hurling and idling now, you see. Thank yer reverence, thank you, docthor. " " On Friday, in Bamy 0' Darby's, alias Barny Butter's. Are you there, Barny ? " "All that's left of me is here, sir." " Well, Barny, how is the butter trade this season ? " " It's a little on the rise now, sir ; in a month or so I'm expecting it will be brisk enough ; Boney, 1 sir, is doing that much for us, anyway." "Ay, and, Barny, he'll do more than that for us God prosper him at all events I only hope the time's coming, Barny, when every one will be able to eat his own butter, and his own beef too." " God send it, sir." " Well, Barny, I didn't hear from your brother Ned these two or three months ; what has become of him ? " "Ah, yer reverence, Pentland done him up." " What ! the gauger ? " " He did, the thief; but maybe he'll sup sorrow for it afore he's much oulder." " And who do you think informed, Barny ? " " Oh, I only wish we knew that, sir." " I wish I knew it ; and if I thought any miscreant here would become an informer I'd make an example of him. Well, Barny, on Friday next ; but I suppose Ned has a drop still eh, Barny ? " "Why, sir, we'll be apt to have something stronger nor wather, anyhow." "iVery well, Barny ; your family was always a dacent and spirited family, I'll say that for them. But tell me, Barny, did you begin to dam the river yet ? 2 I think the trouts and eels are running by this time." 1 Bonaparte, in whom the peasantry saw a possible deliverer from English rule. ED. 2 It is usual among the peasantry to form, about Michaelmas, small artificial cascades, called dams, under which they place long, deep THE STATION 157 "The creels are made, yer reverence, though we did not set them yet ; but 011 Tuesday night, sir, wid the help o' God, we'll be ready." " You can corn the trouts, Barny, and the eels too ; but, should you catch nothing, go to Pat Hartigan, Captain Sloethorn's gamekeeper, and if you tell him it's for me, he'll drag you a batch out of the fish-pond." " Ah ! then, your reverence, it's 'imself that 'ill do that wid a heart an' a half." Such was the conversation which took place between the Reverend Philemy M'Guirk and those of his parishioners in whose houses he had appointed to hold a series of stations for the week ensuing the Sunday laid in this our account of that hitherto undescribed portion of the Romish discipline. Now, the reader is to understand that a station in this sense differs from a station made to any peculiar spot re- markable for local sanctity. There, a station means the per- formance of a pilgrimage to a certain place, under peculiar circumstances, and the going through a stated number of prayers and other penitential ceremonies, for the purpose of wiping out sin in this life, or of relieving the soul of some relation from the pains of purgatory in the other ; here, it simply means the coming of the parish priest and his curate to some house in the town-land, on a day publicly announced from the altar for that purpose on the preceding Sabbath. This is done to give those who live within the district in which the station is held an opportunity of coming to their duty, as frequenting the ordinance of confession is emphati- cally called. Those who attend confession in this manner once a year are considered merely to have done their duty ; it is expected, however, that they should approach the tri- bunal, as it is termed, at least twice during that period that is, at the two great feasts of Christmas and Easter. The observance or omission of this rite among Roman Catholics establishes, in a great degree, the nature of individual wicker creels, shaped like inverted cones, for the purpose of securing the fish that are now on their return to the large rivers, after having de- posited their spawn in the higher and remoter streams. It is surprising what a number of fish, particularly of eels, are caught in this manner sometimes from one barrel to three in the course of a single night ! 158 THE STATION character. The man who frequents his duty will seldom be pronounced a bad man, let his conduct and his principles be what they may in other respects ; and he who neglects it is looked upon by those who attend it as in a state little short of reprobation, no matter how correct or religious he may be, either in public or private life. When the "giving out" of the stations was over, and a few more jests were broken by his reverence, to which the congregation paid the tribute of a general and uproarious laugh, he turned round on his heel, and with the greatest sang froid resumed the performance of the mass, whilst his " flock " began to finger their beads with faces as grave as if nothing of the kind had occurred. When mass was finished, and the holy water sprinkled upon the people, out of a tub carried by the mass-server through the chapel for that purpose, the priest gave them a fine Latin benediction, and they dispersed. Now, of the four individuals in whose houses the stations were appointed to be held, we will select Phaddhy Sheemus Phaddhy for our purpose ; and this we do because it was the first time in which a station was ever kept in his house, and consequently Phaddhy and his wife had to undergo the initiatory ceremony of entertaining Father Philemy and his curate, the Reverend Con M'Coul, at dinner. Phaddhy Sheemus Phaddhy had been, until a short time before the period in question, a very poor man ; but a little previous to that event a brother of his, who had no children, died very rich that is, for a fanner and left him his pro- perty, or, at least, the greater part of it. While Phaddhy was poor it was surprising what little notice he excited from his reverence ; in fact, I have heard him acknowledge that during all the days of his poverty he never got a nod of recognition or kindness from Father Philemy, although he sometimes did, he said, from Father Con, his curate, who honoured him on two occasions so far as to challenge him to a bout at throwing the shoulder-stone, and once to a leaping match, at both of which exercises Father Con, but for the superior power of Phaddhy, had been unrivalled. " It was an unlucky day to him," said Phaddhy, " that he went to challenge me, at all, at all ; for I was the only man THE STATION 159 that ever bate him, and he wasn't able to hould up his head in the parish for many a day afther." As soon, however, as Phaddhy became a man of substance, one would almost think that there had been a secret relation- ship between his good fortune and Father Philemy's memory ; for on their first meeting after Phaddhy 's getting the property the latter shook him most cordially by the hand a proof that, had not his recollection been as much improved as Phaddhy's circumstances, he could by no means have remem- bered him ; but this is a failing in the memory of many, as well as in that of Father Philemy. Phaddhy, however, was no Dormell, 1 to use his own expression, and saw as far into a deal board as another man. " And so, Phaddhy," said the priest, " how are all your family ? six you have, I think ? " " Four, yer rev'rence, only four," said Phaddhy, winking at Tim Dillon, his neighbour, who happened to be present "three boys an' one girl." " Bless my soul, and so it is, indeed, Phaddhy, and I ought to know it ; and how is your wife Sarah ? I mean, I hope Mrs. Sheemus Phaddhy is well by-the-bye, is that old com- plaint of hers gone yet? a pain in the stomach, I think it was, that used to trouble her I hope in God, Phaddhy, she's getting over it, poor thing ! Indeed, I remember telling her last Easter, when she came to her duty, to eat oaten bread and butter with water-grass every morning, fasting ; it cured myself of the same complaint." " Why, thin, I'm very much obliged to your rev'rence for purscribin' for her," replied Phaddhy; "for, sure enough, she has neither pain nor ache at the present time, for the best rason in the world, docthor, that she'll be dead jist seven years, if God spares yer rev'rence an' myself till to-morrow fortnight, about five o'clock in the mornin'." This was more than Father Philemy could stand with a good conscience, so, after getting himself out of the dilemma as well as he could, he shook Phaddhy again very cordially by the hand, saying, " Well, good-bye, Phaddhy, and God be good to poor Sarah's soul I now remember her funeral, sure 1 No fool. 160 THE STATION enough, and a clacent one it was, for indeed she was a woman that had eveiybody's good word and, between you and me, she made a happy death, that's as far as we can judge here ; for, after all, there may be danger, Phaddhy, there may be danger, you understand however, it's your own business, and your duty too, to think of that ; but I believe you're not the man that would be apt to forget her." " Phaddhy, ye thief o' the world," said Tim Dillon, when Father Philemy was gone, " there's no comin' up to ye ; how could you make sich a fool of his rev'rence as to tell 'im that Katty was dead, an' that you had only four childher, an' you has eleven o' them, an' the wife in good health ? " "Why, jist, Tim," replied Phaddhy, with his usual shrewd- ness, "to tache his rev'rence himself to practise truth a little ; if he didn't know that I got the stockin' of guineas and the Lisnaskey farm by my brother Barney's death, div ye think that he'd notish me at all, at all ? not himself, avick ; an' maybe he won't be afther comin' round to me for a sack of my best oats, instead of the bushel I used to give him, and houldin' a couple of stations wid me every year." " But won't he go mad when he hears you tould him no- thing but lies ? " " Not now, Tim," answered Phaddhy " not now ; thank God, I'm not a poor man, an' he'll keep his temper. I'll warrant you the horsewhip won't be up now, although afore this I wouldn't say but it might though, the poorest day I ever was, it's myself that wouldn't let a priest or friar lay a horsewhip to my back, an' that you know, Tim." Phaddhy's sagacity, however, was correct ; for, a short time after this conversation, Father Philemy, when collecting his oats, gave him a call, laughed heartily at the sham account of Katty's death, examined young Briney in his Latin, who was called after his uncle ; pronounced him very cute, and likely to become a great scholar ; promised his interest with the bishop to get him into Mayiiooth, and left the family, after having shaken hands with, and stroked down the heads of, all the children. When Phaddhy, on the Sunday in question, heard the public notice given of the station about to be held in his house, notwithstanding his correct knowledge of Father Philemy's character, on which he looked with a competent THE STATION 161 portion of contempt, he felt a warmth of pride about his heart that arose from the honour of having a station, and of entertaining the clergy in their official capacity, under his own roof and at his own expense, that gave him, he thought, a personal consequence which even the " stockin' of guineas " and the Lisnaskey farm were unable of themselves to confer upon him. He did enjoy, 'tis true, a very fair proportion of happiness on succeeding to his brother's property ; but this would be a triumph over the envious and ill-natured remarks which several of his neighbours and distant relations had taken the liberty of indulging in against him on the occasion of his good fortune. He left the chapel, therefore, in good spirits ; whilst Briney, on the contrary, hung a lip of more melancholy pendency than usual in dread apprehension of the examination that he expected to be inflicted on him by his reverence at the station. Before I introduce the conversation which took place be- tween Phaddhy and Briney as they went home on the subject of this literary ordeal, I must observe that there is a custom, hereditary in some Irish families, of calling fathers by their Christian names instead of by the usual appellation of " father." This usage was observed, not only by Phaddhy and his son, but by all the Phaddhys of that family generally. Their surname was Doran, but, in consequence of the great numbers in that part of the country who bore the same name, it was neces- sary, as of old, to distinguish the several branches of it by the Christian names of their fathers and grandfathers, and some- times this distinction went as far back as the great grand- father. For instance, Phaddhy Sheemus Phaddhy meant Phaddhy, the son of Sheemus, the son of Phaddhy ; and his son, Briney, was called Briney Phaddhy Sheemus Phaddhy, or anglice, Bernard, the son of Patrick, the son of James, the son of Patrick. But the custom of children calling fathers, in a viva voce manner, by their Christian names, was independent of the other more general usage of the patronymic. "Well, Briney," said Phaddhy, as the father and son returned home, cheek by jowl, from the chapel, " I suppose Father Philemy will go very deep in the Latin wid ye on Thursday ; do ye think ye'll be able to answer him ? " "Why, Phaddhy," replied Briney, "how could I be able VOL. I. L 162 THE STATION to answer a clargy ? doesn't he know all the languages, and I'm only in the Fibulas JEsiopii yet." " Is that Latin or Greek, Briney ? " " It's Latin, Phaddhy." " And what's the translation of that ? " " It signifies the Fables of .ZEsiopius." " Bliss my sowl ! and, Briney, did ye consther that out of yer own head ? " " Hogh ! that's little of it. If ye war to hear me consther Gallus Gallinaceus, a dunghill cock ! " "And, Briney, are ye in Greek at all yet ? " " No, Phaddhy, I'll not be in Greek till I'm in Virgil and Horace, and thin I'll be near finished." " And how long will it be till that, Briney ? " "Why, Phaddhy, ye know I'm only a year and a half at the Latin, and in two years more I'll be in the Greek." " Do ye think will ye ever be as larned as Father Philemy, Briney ? " " Don't ye know whin I'm a clargy I will ; but I'm only a lignum sacerdotis yet, Phaddhy." "What's ligdum saucerdoatis, Briney?" "A block of a priest, Phaddhy." "Now, Briney, I suppose Father Philemy knows every- thing?" " Ay, to be sure he does ; all the languages that's spoken through the world, Phaddhy." " And must all the priests know them, Briney ? how many are they ? " " Seven sartinly, every priest must know them, or how could they lay the divil if he'd spake to them in a tongue they couldn't understand, Phaddhy ? " " Ah, I declare, Briney, I see it now ; ony for that, poor Father Philip the heavens be his bed ! wouldn't be able to lay ould Warnock, that haunted Squire Sloethorn's stables." "Is that when the two horses was stole, Phaddhy?" "The very time, Briney; but, God be thanked, Father Philip settled him to the day of judgment." " And where did he put him, Phaddhy ? " " Why, he wanted to be put anundher the hearth-stone ; but Father Philip made him walk away with himself into a THE STATION 163 thumb-bottle, and tied a stone to it, and then sent him to where he got a cooling, the thief, at the bottom of the lough behind the house." " Well, I'll tell you what I'm thinking I'll be apt to do, Phaddhy, when I'm a clargy." " And what is that, Briney ? " " Why, I'll but, Phaddhy, don't be talking of this, be- kase, if it should come to be known, I might get my brains knocked out by some of the heretics." " Never fear, Briney ; there's no danger of that. But what is it ? " "Why, I'll translate all the Protestants into asses, and then we'll get our hands red of them altogether." "Well, that flogs for 'cuteness, and it's a wondher the clargy l doesn't do it, and them has the power ; for 'twould give us pace entirely. But, Briney, will you spake in Latin to Father Philemy on Thursday ? " "To tell you the thruth, Phaddhy, I would rather he wouldn't examine me this bout, at all, at all." "Ay, but you know we couldn't go agin him, Briney, bekase he promised to get you into the college. Will you spake some Latin now till I hear you ? " " Hem ! Verbum personaley cohairit cum nomnatibo numbera at paraona at nuqumam sera yeast at bonis moras voia." " Bless my heart ! and, Briney, where's that taken from ? " "From Syntax, Phaddhy." "And who was Shintax do you know, Briney?" " He was a Roman, Phaddhy, bekase there's a Latin prayer in the beginning of the book." " Ay, was he ? a priest, I'll warrant him. Well, Briney, do you mind yer Latin, and get on wid your larnin', and when you grow up you'll have a pair of boots, and a horse of your own (and a good broadcloth black coat, too) to ride on, every bit as good as Father Philemy's, and maybe betther nor Father Con's." From this point, which usually wound up these colloquies between the father and son, the conversation usually diverged 1 I have no hesitation in asserting that the bulk of the Irish peasantry really believe that the priests have this power. 164 THE STATION into the more spacious fields of science ; so that, by the time they reached home, Briney had probably given the father a learned dissertation upon the elevation of the clouds above the earth, and told him within how many thousand miles they approached it at their nearest point of approximation. " Katty," said Phaddhy, when he got home, " we're to have a station here on Thursday next ; 'twas given out from the altar to-day by Father Philemy." " Oh, wurrah, ivurrah ! " exclaimed Katty, overwhelmed at the consciousness of her own incapacity to get up a dinner in sufficient style for such guests. " Phaddhy, ahagitr, what on the livin' earth will we do, at all, at all ? Why, we'll never be able to manage it." " Arrah, why, Katty, woman what do they want but their skinful to eat and dhrink, and I'm sure we're able to allow them that, anyway ! " " Arrah, bad manners to me, but you're enough to vex a saint 'their skinful to eat and dhrink ! ' you common crathur, you, to spake that-a-way of the clargy, as if it was ourselves or the labourers you war spaking of." '' Ay, and aren't we every bit as good as they are, if you go to that ? haven't we sowls to be saved as well as them- selves ? " " ' As good as they are ! ' As good as the clargy ! ! Manim a yea, agiis a n>urrah ! l listen to what he says ! Phaddhy, take care of yourself. You've got rich now ; but, for all that, take care of yourself. You had better not bring the priest's ill-will or his bad heart upon us. You know they never thruv that had it ; and maybe it's a short time your riches might stay \vid you, or maybe it's a short time you might stay wid them. At any rate, God forgive you, and I hope He will, for makin' use of sich unsanctified words to your lawful clargy." " Well, but what do you intind to do ? or what do you think of getting for them ? " inquired Phaddhy. " Indeed, it's very little matther what I get for them, or what I'll do either sorrow one of myself cares almost for a man in his senses, that ought to know better, to make use of such low language about the blessed and holy crathurs, that 1 My soul to God and the Virgin ! THE STATION 165 hasn't a stain of sin about them no more than the child unborn ! " " So you think ? " " So I think ! ay, and it would be betther for you that you thought so too ; but ye don't know what's before ye yet, Phaddhy; and now, take warnin' in time, and mend your life." " Why, what do you see wrong in my life ? Am I a drunkard ? am I lazy ? did ever I neglect my business ? was I ever bad to you or to the childher? didn't I always give yees yer fill to ate, and kept yees as well clad as yer neigh- bours that was richer? don't I go on my knees, too, every night and morning ? " " That's true enough ; but what signifies it all ? When did ye cross a priest's foot to go to your duty ? Not for the last five years, Phaddhy not since poor Torly (God be good to him !) died of the mazles, and that'll be five years a fort- night before Christmas." " And what are you the betther of all yer confessions ? did they ever mend yer temper, avourneen ? No, indeed, Katty, but you're ten times worse tempered coming back from the priest than before ye go to him." " O Phaddhy ! Phaddhy ! God look down upon you this day, or any man that's in yer hardened state. I see there's no use in spaking to you, for you'll still be the ould cut." " Ay, will I ; so you may as well give up talking about it. Arrah, woman ! " said Phaddhy, raising his voice, " who does it ever make betther show me a man now, in all the neighbourhood, that's a pin-point the holier of it ? Isn't there Jemmy Shields, that goes to his duty wanst a month, malivogues his [wife and family this minute, and then claps them to a Rosary the next; but the ould boy's a thrifle to him of a fast day, afther coming from the priest. Betune ourselves, Katty, you're not much behind him." Katty made no reply to this, but turned up her eyes and crossed herself at the wickedness of her unmanageable husband. "Well, Briney," said she, turning abruptly to the son, " don't take patthern by that man, if you expect to do any good ; let him be a warning to you to mind yer duty, and 166 THE STATION respect yer clargy and prepare yerself, now that I think of it, to go to Father Philemy or Father Con on Thursday. But don't be said or led by that man, for I'm sure I dunno how he intinds to face the Man above when he laves this world and to keep from his duty, and to spake of his clargy as he does ! " There are few men without their weak sides. Phaddhy, although the priests were never very much his favourites, was determined to give what he himself called a let-out on this -occasion, simply to show his ill-natured neighbours that, notwithstanding their unfriendly remarks, he knew " what it was to be dacent " as well as his betters ; and Katty seconded him in his resolution, from her profound venei-ation for the clargy. Every preparation was accordingly entered into, and every plan adopted, that could possibly be twisted into a capability of contributing to the entertainment of Fathers Philemy and Con. One of those large round stercoraceous nosegays that, like many other wholesome plants, make up by odour what is wanting in floral beauty, and which lay rather too contagious, as Phaddhy expressed it, to the door of his house, was transplanted by about half a dozen labourers and as many barrows, in the course of a day or two, to a bed some yards distant from the spot of its first growth ; because, without any reference whatsoever to the nasal sense, it was considered that it might be rather an eye-sore to their reverences on approaching the door. Several concave inequalities which constant attrition had worn in the earthen floor of the kitchen were filled up with blue clay, brought on a car from the bank of a neighbouring river for the purpose. The dresser, chairs, tables, pots, and pans all underwent a rigour of discipline, as if some remarkable event was about to occur; nothing less, it must be supposed, than a complete domestic revolution and a new state of things. Phaddhy himself cut two or three large furze bushes, and sticking them on the end of a pitch- fork, attempted to sweep down the chimney. For this pur- pose he mounted on the back of a chair, that he might be able to reach the top with more ease ; but, in order that his footing might be firm, he made one of the servant-men sit THE STATION 167 upon the chair to keep it steady during the operation. Un- fortunately, however, it so happened that this man was needed to assist in removing a meal-chest to another part of the house ; this was under Katty's superintendence, who, seeing the fellow sit rather more at his ease than she thought the hurry and importance of the occasion permitted, called him, with a little of her usual sharpness and energy, to assist in removing the chest. For some reason or other, which it is not necessary to mention here, the fellow bounced from his seat in obedience to the shrill tones of Katty, and the next moment Phaddhy (who was in a state of abstraction in the chimney, and totally unconscious of what was going forward below) made a descent decidedly contrary to the nature of that which most aspirants would be inclined to relish. A severe stun, however, was the most serious injury he received on his own part, and several round oaths, with a good drub- bing, fell to the servant ; but unluckily he left the furze bush behind him in the highest and narrowest part of the chimney ; and were it not that an active fellow succeeded in dragging it up from the outside of the roof, the chimney ran consider- able risk, as Katty said, of being choked. But along with the lustration which every fixture within the house was obliged to undergo, it was necessary that all the youngsters should get new clothes ; and for this purpose Jemmy Lynch, the tailor, with his two journeymen and three apprentices, were sent for in all haste, that he might fit Phaddhy and each of his six sons in suits, from a piece of home-made frieze, which Katty did not intend to break up till " toardst Christmas." A station is no common event, and accordingly the web was cut up, and the tailor left a wedding-suit half made, belonging to Edy Dolan, a thin old bachelor, who took it into his head to try his hand at becoming a husband ere he'd die. As soon as Jemmy and his train arrived, a door was taken off the hinges, and laid on the floor, for himself to sit upon, and a new drugget quilt was spread beside it for his journeymen and apprentices. With nimble fingers they plied the needle and thread, and when night came a turf was got, into which was stuck a piece of rod, pointed at one end and split at the other; the "white candle," slipped into a shaving of the 168 THE STATION fringe that was placed in the cleft end of the stick, was then lit, whilst many a pleasant story, told by Jemmy, who had been once in Dublin for six weeks, delighted the circle of lookers-on that sat around them. At length the day previous to the important one arrived. Hitherto all hands had contributed to make everything in and about the house look " dacent ; " scouring, washing, sweeping, pairing, and repairing had been all disposed of. The boys got their hair cut to the quick with the tailor's scissors ; and such of the girls as were not full grown got only that which grew on the upper part of the head taken off by a cut somewhat resembling the clerical tonsure, so that they looked extremely wild and unsettled with their straight locks projecting over their ears. Everything, therefore, of the less important arrangements had been gone through ; but the weighty and momentous concern was as yet unsettled. This was the feast ! and, alas ! never was the want of ex- perience more strongly felt than here. Katty was a bad cook, even to a proverb, and bore so indifferent a character in the country for cleanliness that very few would undertake to eat her butter ; indeed, she was called Katty Sallagh 1 on this account. However, this prejudice, whether ill or well founded, was wearing fast away since Phaddhy had succeeded to the stocking of guineas and the Lisnaskey farm. It might be, indeed, that her former poverty helped her neighbours to see this blemish more clearly ; but the world is so seldom in the habit of judging people's qualities or failings through this medium that the supposition is rather doubtful, Be this as it may, the arrangements for the breakfast and dinner must be made. There was plenty of bacon, and abundance of cabbages eggs ad infinitum oaten and wheaten bread in piles turkeys, geese, pullets, as fat as aldermen cream as rich as Croesus and three gallons of poteen, one sparkle of which, as Father Philemy said in the course of the evening, would lay the hairs on St. Francis himself in his most self- negative mood if he saw it. So far so good ; everything ex- cellent and abundant in its way. Still the higher and more refined items the delicite epularum must be added. White 1 Dirty Katty. THE STATION 169 bread, and tea, and sugar were yet to be got ; and lump-sugar for the punch ; and a teapot and cups and saucers to be bor- rowed and what else ? Let me see. Yes ; there was boxty bread to be made, to take, if they liked, with their tea ; and for this purpose a number of raw-peeled potatoes were ground upon the rough side of a tin colander, and afterwards put into a sheet (for table-cloths they had none), which was twisted in contrary directions by two of the stoutest men about the house, until it was shrunk up into a round hard lump in the middle and made quite dry ; it was then taken and (being mixed with a little flour and some of Katty's questionable butter) formed into flat cakes, and baked upon the griddle. Well, suppose all things disposed for to-morrow's feast suppose Phaddhy himself to have butchered the fowl, because Katty, who was not able to bear the sight of blood, had not the heart to kill " the crathurs ; " and imagine to yourself one of the servant-men taking his red-hot tongs out of the fire, and squeezing a large lump of hog's lard, placed in a grisset, or "kam," on the hearth, to grease all their brogues ; then see in your mind's eye those two fine, fresh-looking girls slyly taking their old rusty fork out of the fire, and going to a bit of three-cornered looking-glass pasted into a board, or perhaps to a pail of water, there to curl up their rich-flowing locks, that had hitherto never known a curl but such as nature gave them. On one side of the hob sit two striplings, "thryin' wan another in their catechise," that they may be able to answer, with some credit, to-morrow. On the other hob sits Briney, hard at his Syntax, with the Fibulae JEsiopii, as he called it, placed open at a particular passage on the seat under him, with a hope that, when Father Philemy will examine him, the book may open at his favourite fable of the Gallus Gallinaceus, "a dunghill cock." Phaddhy himself is obliged to fast this day, there being one day of his penance yet un- performed since the last time he was at his duty, which was, as aforesaid, about five years ; and Katty, now that everything is cleaned up and ready, kneels down in a corner to go over her beads, rocking herself in a placid silence that is only broken by an occasional malediction against the servants, or the cat when it attempts the abduction of one of the dead fowl. 170 THE STATION The next morning the family were up before the sun, who rubbed bis eyes, and swore that he must have overslept him- self on seeing such a merry column of smoke dancing over Phaddhy's chimney. A large wooden dish was placed upon the threshold of the kitchen door filled with water, in which, with a trencher of oatmeal for soap, they successively scrubbed their faces and hands to some purpose. 1 In a short time afterwards Phaddhy and the sons were cased, stiff and awk- ward, in their new suits, with the tops of their fingers just peeping over the sleeve cuffs. The horses in the stable were turned out to the fields, being obliged to make room for their betters that were soon expected under the reverend bodies of Father Philemy and his curate ; whilst about half a bushel of oats was left in the manger to regale them on their arrival. Little Richard Maguire was sent down to the five-acres with the pigs, on purpose to keep them from about the house, they not being supposed fit company at a set dinner. A roaring turf fire, which blazed two yards up the chimney, had been put down ; on this was placed a large pot filled with water for the tea, because they had no kettle. By this time the morning was tolerably advanced, and the neighbours were beginning to arrive in twos and threes to wipe out old scores. Katty had sent several of the gorsoons " to see if they could see any sight of the clargy," but hitherto their reverences were invisible. At length, after several fruitless embassies of this description, Father Con was seen jogging along on his easy-going hack, engaged in the perusal of his Office previous to his commencing the duties of the day. As soon as his approach was announced, a chair was immedi- ately placed for him in a room off the kitchen the parlour, such as it was, having been reserved for Father Philemy him- self as the place of greater honour. This was an arrangement, however, which went against the grain of Phaddhy, who, had he got his will, would have established Father Con in the most comfortable apartment of the house ; but that old vaga- bond, human nature, is the same under all circumstances or, as Katty would have (in her own phraseology) expressed it, " still the ould cut " for even there the influence of rank and 1 Oatmeal was commonly used where soap could not be obtained. THE STATION 171 elevation was sufficient to throw merit into the shade ; and the parlour seat was allotted to Father Philemy, merely for being parish priest, although it was well known that he could not " tare off" mass in half the time that Father Con could ; could not throw a sledge or shoulder-stone within a perch of him, nor scarcely clear a street channel, whilst the latter could j ump one-and-twenty feet at a running leap. But these are rubs which men of merit must occasionally bear, and, when exposed to them, they must only rest satisfied in the con- sciousness of their own deserts. From the moment that Father Con became visible the con- versation of those who were collected in Phaddhy's dropped gradually, as he approached the house, into a silence which was only broken by an occasional short observation, made by one or two of those who were in habits of the greatest familiarity with the priest ; but, when they heard the noise of his horse's feet near the door, the silence became general and uninterrupted. When Father Con arrived, Phaddhy and Katty were in- stantly at the door to welcome him. " Musha, cead milliah failtha ghud to our house, Father Con, avourneen ! " said Katty, dropping him a low curtsy, and spreading her new brown quilted petticoat as far out on each side of her as it would go. " MusJia, and it's you that's welcome from my heart out." " I thank you," said honest Con, who, as he knew not her name, did not pretend to know it. "Well, Father Con," said Phaddhy, "this is the first time you have ever come to us this-a-way ; but, plase God, it won't be the last, I hope." "I hope not, Phaddhy," said Father Con, who, notwith- standing his simplicity of character, loved a good dinner in the very core of his heart " I hope not, indeed, Phaddhy." He then threw his eye about the premises, to see what point he might set his temper to during the remainder of the day ; for it is right to inform our readers that a priest's temper at a station generally rises or falls according to the prospect of his cheer. Here, however, a little vista, or pantry, jutting out from the kitchen, and left ostentatiously open, presented him with 172 THE STATION a view which made his very nose curl with kindness. What it contained we do not pretend to say, not having seen it ourselves ; we judge, therefore, only by its effects upon his physiognomy. " Why, Phaddhy," he says, "this is a very fine house you've got over you," throwing his eye again towards a wooden buttress which supported one of the rafters that was broken. "Why, then, your riverence, it would not be a bad one," Phaddhy replied, " if it had a new roof and new side-walls ; and I intend to get both next summer, if God spares me till then." " Then, upon my word, if it had new side-walls, a new roof, and new gavels too," replied Father Con, "it would certainly look a great deal the better for it ; and do you intend to get them next summer, Phaddhy ? " " If God spares me, sir." " Are all these fine gorsoons yours, Phaddhy ? " "Why, so Katty says, your reverence," replied Phaddhy, with a good-humoured laugh. " Haven't you got one of them for the Church, Phaddhy ? " " Yes, your reverence ; there's one of them that I hope will live to have the " robes " upon him. Come over, Briney, and speak to Father Con. He's not very far in his Latin yet, sir ; but his master tells me that he hasn't the likes of him in his school for brightness. Briney, will you come over, I say ; come over, sirrah, and spake to the gintleman, and him wants to shake hands wid you come up, man, what are you afeard of? sure, Father Con's not going to examine you now." " No, no, Briney," said Father Con, " I'm not about to examine you at present." " He's a little dashed, yer reverence, bekase he thought you war going to put him through some of his Latin/' said the father, bringing him up like a culprit to Father Con, who shook hands with him, and, after a few questions as to the books he read, and his progress, dismissed him. "But, Father Con, wid submission," said Katty, "where's Father Philemy from us ? sure, we expected him along wid you, and he wouldn't go to disappoint us." " Oh, you needn't fear that, Katty," replied Father Con "he'll be here presently before breakfast, I'll engage for THE STATION 173 him, at any rate ; but he had a touch of a headache this morning, and wasn't able to rise so early as I was." During this conversation a little crowd collected about the door of the room in which he was to hear the confessions, each struggling and fighting to get the first turn ; but here, as in the more important concerns of this world, the weakest went to the wall. He now went into the room, and taking Katty herself first, the door was closed upon them, and he gave her absolution ; and thus he continued to confess and absolve them, one by one, until breakfast. Whenever a station occurs in Ireland, a crowd of mendi- cants and other strolling impostors seldom fail to attend it ; on this occasion, at least, they did not. The day, though frosty, was fine ; and the door was surrounded by a train of this description, including both sexes, some sitting on stones, some on stools, with their blankets rolled up under them ; and others, more ostensibly devout, on their knees, hard at prayer, which, lest their piety might escape notice, our readers may be assured they did not offer up in silence. On one side you might observe a sturdy fellow, with a pair of tattered urchins secured to his back by a sheet or blanket pinned across his breast with a long iron skewer, their heads just visible at his shoulders, munching a thick piece of wheaten bread, and the father on his knees, with a huge wooden cross in his hand, repeating his padereens, and occasionally throwing a jolly eye towards the door, or, through the window opposite which he knelt, into the kitchen, as often as any peculiar stir or commotion led him to suppose that breakfast, the loadstar of his devotion, was about to be produced. Scattered about the door were knots of these, men and women, occasionally chatting together, and, when the subject of their conversation happened to be exhausted, resuming their beads until some new topic would occur, and so on alternately. The interior of the kitchen, where the neighbours were assembled, presented an appearance somewhat more decorous. Andy Lawlor, the mass-server, in whom the priest had the greatest confidence, stood in a corner, examining in their catechism those who intended to confess ; and if they were able to stand the test, he gave them a bit of twisted brown paper as a ticket, and they were received at the tribunal. 174 THE STATION It was curious to remark the ludicrous expression of tem- porary sanctity which was apparent on the countenances of many young men and maidens who were remarkable in the neighbourhood for attending dances and wakes, but who on the present occasion were sobered down to a gravity which sat very awkwardly upon them, particularly in the eyes of those who knew the lightness and drollery of their characters. This, however, was observable only before confession ; for, as soon as " the priest's blessed hand had been over them," their gloom and anxiety passed away, and the thoughtless buoyancy of their natural disposition resumed its influence over their minds. A good-humoured nod or a sly wink from a young man to his female acquaintance would now be indulged in ; or perhaps a small joke would escape, which seldom failed to produce a subdued laugh from such as had confessed, or an impatient rebuke from those who had not. "Tim !" one would exclaim, "aren't ye ashamed or afeard to get an that-a-way, and his reverence undher the wan roof wid ye ? " "Tim, you had better dhrop your joking," a second would observe, " and not be putting us through other, 1 wherein we have our offinces to remimber ; you have got your job over, and now you have nothing to trouble you." " Indeed, it's fine behaviour," a third would say, " and you afther coming from the priest's knee, and, what is more, didn't resave 2 yet ; but wait till Father Con appears, and I'll warrant you'll be as grave as another, for all you're so stout now." The conversation would then pass to the merits of Father Philemy and Father Con as confessors. " Well," one would observe, " for my part I'd rather go to Father Philemy fifty times over than wanst to Father Con, bekase he never axes questions ; but whatever you like to tell him he hears it, and forgives you at wanst." "And so sign's an it," observed another, "he could con- fess more in a day than Father Con could in a week." " But, for all that," observed Andy Lawlor, " it's still best to go to the man that puts the questions, you persave, and 1 Into confusion. 2 That is, receive the sacrament. THE STATION 175 that won't let the turning of a straw escape him. Whin myself goes to Father Philemy, somehow or other, I totally disremember more nor wan half of what I intinded to tell him ; but Father Con misses nothing, for he axes it." When the last observation was finished, Father Con, find- ing that the usual hour for breakfast had arrived, came into the kitchen to prepare for the celebration of mass. For this purpose a table was cleared, and just in the nick of time arrived old Moll Brian, the vestment woman, or itiner- ant sacristan, whose usual occupation was to cany the priests' robes and other apparatus from station to station. In a short time Father Con was surpliced and robed ; Andy Lawlor, whose face was charged with commensurate im- portance during the ceremony, served mass, and answered the priest stoutly in Latin, although he had not the advantage of understanding that sacerdotal language. Those who had confessed now communicated ; after which each of them took a draught of water out of a small jug which was handed round from one to another. The ceremony then closed, and those who had partaken of the sacrament, with the excep- tion of such as were detained for breakfast, after filling their bottles with holy water, went home with a light heart. A little before the mass had been finished Father Philemy arrived ; but, as Phaddhy and Katty were then preparing to receive, they could not at that moment give him a formal reception. As soon, however, as communion was over, the cead milliah failtah was repeated with the usual warmth by both, and by all their immediate friends. Breakfast was now laid in Katty 's best style, and with an originality of arrangement that scorned all precedent. Two tables were placed, one after another, in the kitchen ; for the other rooms were not sufficiently large to accommodate the company. Father Philemy filled the seat of honour at the head of the table, with his back to an immense fire. On his right hand sat Father Con ; on his left, Phaddhy himself, " to keep the clargy in company ; " and, in due succession after them, their friends and neighbours, each taking precedence according to the most scrupulous notions of respectability. Beside Father Con sat Pether Malone, a "young collegian," who had been sent home from Maynooth 176 THE STATION to try his native air for the recovery of his health, which was declining. He arrived only a few minutes after Father Philemy, and was a welcome reinforcement to Phaddhy in the arduous task of sustaining the conversation with suitable credit. With respect to the breakfast I can only say that it was superabundant that the tea was as black as bog water that there were hen, turkey, and geese eggs plates of toast soaked, crust and crumb, in butter, and, lest there might be a deficiency, one of the daughters sat on a stool at the fire, with her open hand, by way of a fire-screen, across her red, half-scorched brows, toasting another plateful ; and, to crown all, on each corner of the table was a bottle of whisky. At the lower board sat the youngsters, under the surveillance of Katty's sister, who presided in that quarter. When they were commencing breakfast, " Father Philemy," said Katty, " won't yer rev'rence bless the mate, 1 if ye plase ? " " If I don't do it myself," said Father Philemy, who was just after sweeping the top off a turkey egg, "I'll get them that will. Come," said he to the collegian, "give us grace, Peter ; you'll never learn younger." This, however, was an unexpected blow to Peter, who knew that an English grace would be incompatible with his " college breeding," yet was unprovided with any in Latin. The eyes of the company were now fixed upon him, and he blushed like scarlet on finding himself in a predicament so awkward and embarrassing. " A liquid, Pet re, aliquid ; ' de profundis ' si habes nihil aliitd," said Father Philemy, feeling for his embarrassment, and giving him a hint. This was not lost, for Peter began, and gave them the De profundis, a Latin psalm which Roman Catholics repeat for the relief of the souls in purgatory. They forgot, however, that there was a person in the company who considered himself as having an equal claim to the repetition of at least the one-half of it ; and accordingly, when Peter got up and repeated the first verse, Andy Lawlor got also on his legs and repeated the response. 2 This staggered Peter a little, who hesitated, as uncertain how to act. 1 Used in the sense of food generally. 2 This prayer is generally repeated by two persons. THE STATION 177 " Perge, Petre, Perge," said Father Philemy, looking rather wistfully at his egg "Perge, stultus est et asinus quoque." Peter and Andy proceeded until it was finished, when they resumed their seats. The conversation during breakfast was as sprightly, as full of fun and humour, as such breakfasts usually are. The priest, Phaddhy, and the young collegian had a topic of cheir own, whilst the rest were engaged in a kind of by-play until the meal was finished. " Father Philemy," said Phaddhy, in his capacity of host, "before we begin we'll all take a dhrop of what's in the bottle, if it's not displasing to yer reverence ; and, sure, I know 'tis the same doesn't come wrong at a station, anyhow." Hitherto Father Philemy had not had time to bestow any attention on the state of Katty's larder, as he was in the habit of doing, with a view to ascertain the several items contained therein for dinner. But as soon as the breakfast things were removed, and the coast clear, he took a peep into the pantry, and, after throwing his eye over its contents, sat down at the fire, making Phaddhy take a seat beside him, for the especial purpose of sounding him as to the practicability of effecting a certain design which was then snugly latent in his reverence's fancy. The fact was, that on taking the survey of the premises aforesaid, he discovered that, although there was abundance of fowl, and fish, and bacon, and hung-beef, yet, by some unaccountable and disastrous omission, there was neither fresh mutton nor fresh beef. The priest, it must be confessed, was a man of considerable fortitude, but this was a blow for which he was scarcely prepared particularly as a boiled leg of mutton was one of his fifteen favourite joints at dinner. He accordingly took two or three pinches of snuff in rapid succession, and a seat at the fire, as I have said, placing Phaddhy, unconscious of his design, immediately beside him. Now, the reader knows that Phaddhy was a man possessing a considerable portion of dry, sarcastic humour, along with that natural quickness of penetration and shrewdness for which most of the Irish peasantry are, in a very peculiar degree, remarkable ; add to this that Father Philemy, in VOL. I. M 178 THE STATION consequence of his contemptuous bearing to him before he came in for his brother's property, stood not very high in his estimation. The priest knew this, and consequently felt that the point in question would require to be managed, on his part, with suitable address. " Phaddhy," says liis reverence, " sit down here till we chat a little, before I commence the duties of the day. I'm happy to see that you have such a fine thriving family ; how many sons and daughters have you ? " "Six sons, yer reverence," replied Phaddhy, "and five daughters indeed, sir, they're as well to be seen as their neighbours, considhering all things. Poor crathurs, they get fair play 1 now, thank God, compared to what they used to get God rest their poor uncle's sowl for that. Only for him, your reverence, there would be very few inquiring this or any other day about them." "Did he die as rich as they said, Phaddhy?" inquired his reverence. " Hut, sir," replied Phaddhy, determined to take what he afterwards called a " rise " out of the priest, " they knew little about it as rich as they said, sir ! no, but three times as rich itself; but, anyhow, he was the man that could make the money." " I'm very happy to hear it, Phaddhy, on your account and that of your children. God be good to him requiescat animus ejus in pace, per omnia secula seculortim, Amen ! he liked a drop in his time, Phaddhy, as well as ourselves, eh ? " " Amen, amen the heavens be his bed ! he did, poor man ! but he had it at first cost, your reverence, for he run it all himself in the mountains he could afford to take it." " Yes, Phaddhy, the heavens be his bed, I pray ; no Christmas or Easter ever passed but he was sure to send me the little keg of stuff that never saw water ; but, Phaddhy, there's one thing that concerns me about him, in regard of his love of drink I'm afraid it's a trouble to him where he is at present ; and I was sorry to find that, although he died full of money, he didn't think it worth his while to leave even the price of a mass to be said for the benefit of his own soul." 1 By this is meant good food and clothing. THE STATION 179 "Why, sure, you know, Father Philemy, that he wasn't what they call a dhrinking man : once a quarther, or so, he sartinly did take a jorum ; and, except at these times, he was very sober. But God look upon us both, yer reverence or upon myself, anyway ; for I haven't yer excuse for dhrinking, seeing I'm no clargy ; but if he's to suffer for his doings that-a-way, I'm afeard we'll have a troublesome reck'ning of it." "Hem, a-hem ! Phaddhy," replied the priest, "he has raised you arid your children from poverty, at all events, and you ought to consider that. If there is anything in your power to contribute to the relief of his soul, you have a strong duty upon you to do it ; and a number of masses, offered up devoutly, would " " Why, he did, sir, raise both myself aad my childher from poverty," said Phaddhy, not willing to let that point go farther " that I'll always own to ; and I hope in God that whatever little trouble might be upon him for the dhrop of dhrink, will be wiped off by this kindness to us." " He hadn't even a month's mind ! '' 1 " And it's not but I spoke to him about both, yer reverence." " And what did he say, Phaddhy ? " " ' Phaddhy,' said he, ' I have been giving Father M'Guirk, one way or another, between whisky, oats, and dues, a great deal of money every year ; and now, afther I'm dead,' says he, ' isn't it an ungrateful thing of him not to offer up one mass for my sowl, except I leave him payment for it.' " " Did he say that, Phaddhy ? " " I'm giving you his very words, yer reverence." " Phaddhy, I deny it ; it's a big lie he could not make use of such words, arid he going to face death. I say you could not listen to them ; the hair would stand on your head if he did but God forgive him ! that's the worst I wish him. Didn't the hair stand on your head, Phaddhy, to hear him ? " " Why, then, to tell yer reverence God's truth, I can't say it did." * " You can't say it did ! and if I was in your coat, I would 1 See note to a previous story. ED. 180 THE STATION be ashamed to say it did not. I was always troubled about the way the fellow died, but I hadn't the slightest notion that he went off such a reprobate. I fought his battle and yours hard enough yesterday ; but I knew less about him then than I do now." "And what, wid submission, did you fight our battles about, yer reverence ? " inquired Phaddhy. "Yesterday evening, in Parrah More Slevin's, they had him a miser, and yourself they set down as very little better." "Then I don't think I desarved that from Parrah More, anyhow, Father Philemy ; I think I can show myself as dacent as Parrah More or any of his faction." " It was not Parrah More himself or his family that said anything about you, Phaddhy," said the priest, "but others that were present. You must know that we were all to be starved here to-day." " Oh ! oh ! " exclaimed Phaddhy, who was hit most palpably upon the weakest side the very sorest spot about him, " they think, bekase this is the first station that ever was held in my house, that you won't be thrated as you ought ; but they'll be disappointed ; and I hope, for so far, that yer reverence and yer friends had no rason to complain." " Not in the least, Phaddhy, considering that it was a first station ; and if the dinner goes off as well as the breakfast, they'll be biting their nails : but I should not wish myself that they would have it in their power to sneer or throw any slur over you about it. Go along, Dolan," exclaimed his reverence to a countryman who came in from the street, where those stood who were for confession, to see if he had gone to his room ; " go along, you vagrant, don't you see I'm not gone to the tribunal yet ? But it's no matter about that, Phaddhy ; it's of other things you ought to think when were you at your duty ? " This morning, sir," replied the other " but I'd have them to understand that had the presumption to use my name in any such manner that I know when and where to be dacent with any mother's son of Parrah More's faction ; and that I'll be afther whispering to them some of these mornings, plase goodness." THE STATION 181 " Well, well, Phaddhy, don't put yourself in a passion about it, particularly so soon after having been at confession it's not right. I told them myself that we'd have a leg of mutton and a bottle of wine at all events, for that was what they had ; but that's not worth talking about when were you with the priest before, Phaddhy ? " " If I wasn't able, it would be another thing ; but, as long as I'm able, I'll let them know that I have the spirit," said Phaddhy, smarting under the imputation of niggardliness. " When was I at confession before, Father Philemy ? Why, then, dear forgive me, not these five years and I'd surely be the first of the family that would show a mane spirit or a want of hospitality." " A leg of mutton is a good dish, and a bottle of wine is fit for the first man in the land ! " observed his reverence " five years ! why, is it possible you stayed away so long, Phaddhy ? how could you expect to prosper with five years' burden of sin upon your conscience what would it cost you ? " "Indeed, my self's no judge, your rev'rence, as to that; but, cost what it will, I'll get both." " I say, Phaddhy, what trouble would it cost you to come to your duty twice a year at the very least ; and indeed I would advise you to become a monthly communicant. Parrah More was speaking of it as to himself, and you ought to go " " And I will go and bring Parrah More here to his dinner this very day, if it was only to let him see with his own eyes " " You ought to go once a month, if it was only to set an example to your children, and to show the neighbours how a man of substance and respectability, and the head of a family, ought to carry himself." " Where is the best wine got, yer rev'rence ? " " Alick M'Loughlin, my nephew, I believe, keeps the best wine and spirits in Ballyslantha. You ought also, Phaddhy, to get a scapular, and become a scapularian ; I wish your brother had thought of that, and he wouldn't have died in so hardened a state, nor neglected to make a provision for the benefit of his soul, as he did," 182 THE STATION " Lave the rest to me, yer rev'rence, I'll get it Mr. M'Loughlin will give me the right sort, if he has it betune him and death." " M'Loughlin ! what are you talking about ? " " Why, what is your rev'rence talking about ? " "The scapular," said the priest. " But I mane the wine and the mutton," says Phnddhy. "And is that the way you treat me, you reprobate, you ? " replied his reverence, in a passion ; " is that the kind of attention you're paying me, and I advising you, all this time, for the good of your soul ? Phaddhy, I tell you, you're enough to vex me to the core five years ! only once at con- fession in five years ! What do I care about your mutton and your wine ! you may get dozens of them if you wish ; or maybe it would be more like a Christian to never mind them, and let the neighbours laugh away ; it would teach you humility, you hardened creature, and God knows you want it. For my part, I'm speaking to you about other things ; but that's the way with the most of you mention any spiritual subject that concerns your soul, and you turn a deaf ear to it. Here, Dolan, come in to your duty. In the meantime you may as well tell Katty not to boil the mutton too much it's on your knees you ought to be at your rosary or the seven penitential psalms." "Thrue for you, sir," said Phaddhy; "but as to going wanst a month, I'm afeard, yer rev'rence, if it would shorten my timper as it does Katty's, that we'd be bad company for one another ; she comes home from confession newly set, like a razor, every bit as sharp, and I'm sure that I'm within the truth when I say there's no bearing her." " That's because you have no relish for anything spiritual yourself, you nager, you," replied his reverence, "or you wouldn't see her temper in that light. But, now that I think of it, where did you get that stuff we had at breakfast ? " " Ay, that's the sacret ; but I knew yer rev'rence would like it. Did Parrah More equal it ? No, nor one of his fac- tion couldn't lay his finger on such a dhrop." " I wish you could get me a few gallons of it," said the priest " But let us dhrop that I say, Phaddhy, you're too worldly and careless about your duty." THE STATION 183 " Well, Father Philemy, there's a good time coming ; I'll mend yet." " You want it, Phaddhy." " Would three gallons do, sir ? " " I would rather you would give me five, Phaddhy ; but go to your rosary." " It's the penitential psalm, first, sir," said Phaddhy, " and the rosary at night. I'll try, anyhow ; and if I can make off five for you, I will." " Thank you, Phaddhy ; but I would recommend you to say the rosary before night." " I believe your reverence is right," replied Phaddhy, look- ing somewhat slyly in the priest's face ; " I think it's best to make sure of it now, in regard that in the evening your rever- ence do you persave ? " "Yes," said his reverence, "you're in a better frame of mind at present, Phaddhy, being fresh from confession." So saying, his reverence, for whom Phaddhy, with all his shrewd- ness in general, was not a match, went into his room, that he might send home about four dozen of honest, good-humoured, thoughtless, jovial, swearing, drinking, fighting, and mur- dering Hibernians, free from every possible stain of sin and wickedness ! " Are you all ready now ? " said the priest to a crowd of country people who were standing about the kitchen door, pressing to get the " first turn " at the tribunal, which, on this occasion, consisted of a good oak chair with his reverence upon it. " Why do you crush forward in that manner, you ill-bred spalpeens ? Can't you stand back and behave yourselves like common Christians ? back with you, or if you make me get my whip, I'll soon clear you from about the dacent man's door. Hagarty, why do you crush them two girls there, you great Turk, you ? Look at the vagabonds ! Where's my whip ? " said he, running in, and coming out in a fury, when he commenced cutting about him, until they dispersed in all directions. He then returned into the house ; and, after calling in about two dozen, began to catechise them as fol- lows, still holding the whip in his hand, whilst many of those individuals, who, at a party quarrel in fair or market, or in the 184 THE STATION more inhuman crimes of murder or nightly depredations, were as callous and hardened specimens of humanity as ever set the laws of civilised society at defiance, stood trembling before him like slaves, absolutely pale and breathless with fear. " Come, Kelly," said he to one of them, " are you fully prepared for the two blessed sacraments of Penance and the Eucharist, that you are about to receive ? Can you read, sir ? " " Can I read, is id ? my brother Barney can, yer rever- ence," replied Kelly, sensible, amid all the disadvantages around him, of the degradation of his ignorance. "What's that to me, sir," said the priest, "what your brother Barney can do? can you not read yourself? And maybe," he continued parenthetically, " your brother Barney's not much the holier for his knowledge." " I cannot, yer reverence," said Kelly, in a tone of regret. "I hope you have your Christian Doctrine, at all events," said the priest. " Go on with the Confiteor." Kelly went on " Confeetur Dimniportenti batchy Man/ sem- plar virginy, batchy Mickleloe Archy Angela batchy Johnny Bartisty, sanctris postlis Petrum hit Pauhnn, omnium xanctria, et tabby, pasture quay a pixavit minus cogleiy ashy hony verbum el offer him smaxy quilta smaxy quilt a smaxy maxin in quilt a." " Very well, Kelly right enough, all except the pronounc- ing, which wouldn't pass muster in Maynooth, however. How many kinds of commandments are there ? " "Two, sir." " What are they ? " " God's and the Church's." " Repeat God's share of them." He then repeated the first commandment according to his catechism. " Very good, Kelly, very good. Now, you must know that 1 I subjoin the original for the information of my readers : " Con- fiteor Deo Omnipotent!, beatse Marias, semper Virgini, beato Michselo Archangelo, beato Johanni Baptists?, sanctis Apostolis Petro et Paulo, omnibus sanctis, et tibi, Pater, quia, peccavi nimis cogitatione, verbo, et opera, mea culpa, mea culpa, mea maxima culpa." Let not my readers suppose that the above version in the mouth of a totally illiter- ate peasant is overcharged, for I have the advantage of remembering how I myself used to hear it pronounced in my early days. THE STATION 185 the heretics split that into two, for no other reason in the world only to knock our blessed images on the head ; but we needn't expect them to have much conscience. Well, now repeat the commandments of the Church." " First Sundays and holidays, Mass thou shalt sartinly hear ; Second All holidays sanctificate throughout all the whole year. Third Lent, Ember-days, and Virgils, thou shalt be sartin to fast ; Fourth Fridays and Saturdays flesh thou shalt not, good, bad, or indifferent, taste. Fifth In Lent and Advent, nuptial fastes gallantly forbear ; Sixth Confess your sins, at laste once dacently and soberly every year. Seventh Receive your God at confission about great Easter-day ; Eighth -And to his Church and his own frolicsome clargy neglect not tides to pay." "Well," said his reverence, "now, the great point is, do you understand them ? " " Wid the help of God I hope so, yer rev'rence ; and I have also the three thriptological vartues." " Theological, sirrah ! " " Theojollyological vartues ; the four sins that cry to heaven for vingeance ; the five carnal vartues prudence, justice, timptation, and solitude ; l the six holy Christian gifts ; the seven deadly sins ; the eight grey attitudes " " Grey attitudes ! Oh, the Boeotian ! " exclaimed his rever- ence ; " listen to the way in which he's playing havoc among them. Stop, sir ! " for Kelly was going on at full speed " stop, sir ! I till you it's not grey attitudes, but bay attitudes. Doesn't every one know the eight beatitudes ? " " The eight bay attitudes ; the nine ways of being guilty of another's sins ; the ten commandments ; the twelve fruits of a Christian ; the fourteen stations of the cross ; the fifteen mystheries of the passion " " Kelly," said his reverence, interrupting him, and herald- ing the joke, for so it was intended, with a hearty chuckle, "you're getting fast out of your teens, ma bouchal!" and this was, of course, honoured with a merry peal, extorted as much by an effort at softening the rigour of examination as by the traditionary duty which entails upon the Irish laity the neces- 1 Temperance and fortitude. 186 THE STATION sity of laughing at a priest's jokes without any reference at all to their quality. Nor was his reverence's own voice the first to subside into that gravity which became the solemnity of the occasion ; for even whilst he continued the interro- gatories his eye was laughing at the conceit with which it was evident the inner man was not competent to grapple. " Well, Kelly, I can't say but you've answered very well as far as the repeating of them goes ; but do you perfectly under- stand all the commandments of the Church ? " " I do, sir," replied Kelly, whose confidence kept pace with his reverence's good-humour. " Well, what is meant by the fifth ? " " The fifth, sir," said the other, rather confounded " I must begin agin, sir, and go on till I come to it." " Well," said the priest, " never mind that ; but tell us what the eighth means ? " Kelly stared at him a second time, but was not able to advance. " First Sundays and holidays, Mass thou shalt hear ; " but, before he had proceeded to the second, a person who stood at his elbow began to whisper to him the proper reply, and, in the act of doing so, received a lash of the whip across the ear for his pains. " You blackguard, you ! " exclaimed Father Philemy, " take that. How dare you attempt to prompt any person that I'm examining ? " Those who stood round Kelly now fell back to a safe dis- tance, and all was silence, terror, and trepidation once more. " Come, Kelly, go on the eighth ? " Kelly was still silent. "Why, you ninny, you, didn't you repeat it just now. ' Eighth And to his Church neglect not tithes to pay.' Now that I have put the words in your mouth, what does it mean ? " Kelly, having thus got the cue, replied in the words of the catechism, " To pay tides to the lawful pasterns of the Church, sir." " Pasterns ! oh, you ass, you pasterns ! You poor, base, contemptible, crawling reptile ; as if we trampled you under our hooves oh, you scruff of the earth ! Stop, I say it's pastors." THE STATION 187 " Pasthors of the Church." " And tell me, do you fulfil that commandment ? ' " I do, sir." " It's a lie, sir," replied the priest, brandishing the whip over his head, whilst Kelly instinctively threw up his guard to protect himself from the blow. "It's a lie, sir," repeated his reverence ; "you don't fulfil it. What is the Church ? " "The Church is the congregation of the faithful that purfiss the true faith, and are obadient to the pope." " And who do you pay your tithes to ? " " To the parson, sir." "And, you poor varmint, you, is he obadient to the pope ? " Kelly only smiled at the want of comprehension which prevented him from seeing the thing according to the view which his reverence took of it. "Well, now," continued Father Philemy, "who are the lawful pastors of God's Church ?" " You are, sir, and all our own priests." " And who ought you to pay your tithes to ? " " To you, sir, in coorse ; sure, I always knew that, yer rev'rence." " And what's the reason, then, you don't pay them to me instead of the parson ? " This was a puzzler to Kelly, who only knew his own side of the question. " You have me there, sir," he replied, with a grin. "Because," said his reverence, "the Protestants, for the present, have the law of the land on their side, and power over you to compel the payment of tithes to themselves ; but we have right, justice, and the law of God on ours ; and if everything was in its proper place, it is not to the pai'sons, but to us, that you would pay them." " Well, well, sir," replied Kelly, who now experienced a community of feeling upon the subject with his reverence that instantly threw him into a familiarity of manner which he thought the point between them justified " who knows, sir ? " said he, with a knowing smile, " there's a good time coming, yer rev'rence." " Ay," said Father Philemy, " wait till we get once into 188 THE STATION the Big House, 1 and if we don't turn the scales if the Established Church doesn't go down, why, there's no truth in Scripture. Now, Kelly, all's right but the money have you brought your dues ? " " Here it is, sir," said Kelly, handing him his dues for the last year. It is to be observed here that, according as the penitents went to be examined, or to kneel down to confess, a certain sum was exacted from each, which varied accord- ing to the arrears that might have been due to the priest. Indeed, it is not unusual for the host and hostess on these occasions to be refused a participation in the sacrament until they pay this money, notwithstanding the considerable expense they are put to in entertaining not only the clergy, but a certain number of their own friends and relations. "Well, stand aside, I'll hear you first ; and now come up here, you young gentleman, that laughed so heartily a while ago at my joke ha, ha, ha ! come up here, child." A lad now approached him whose face, on a first view, had something simple and thoughtless in it, but in which, on a closer inspection, might be traced a lurking, sarcastic humour, of which his reverence never dreamt. " You're for confession, of course," said the priest. " Of coorse," said the lad, echoing him, and laying a stress upon the word, which did not much elevate the meaning of the blind compliance in general with the rite in question. " Oh ! " exclaimed the priest, recognising him when he approached "you are Dan Fegan's son, and designed for the Church yourself ; you are a good Latinist, for I remember examining you in Erasmus about two years ago Qtiomodo se habet corpus tuutn Charum lignum sacerdotis ? " "Valde, Domine," replied the lad, " Quomodo se habet anima lua, chanim exemplar sacerdotage, et fulcrum robustissimnm Ecclesice sacrosanctoe" "Very good, Harry," replied his reverence, laughing " stand aside ; I'll hear you after Kelly." He then called up a man with a long, melancholy face, which he noticed before to have been proof against his joke, and, 1 Parliament. Catholics were ineligible for Parliament before the passing of the Catholic Emancipation Bill, 1829. ED. THE STATION 189 after making two or three additional fruitless experiments upon his gravity, he commenced a cross-fire of peevish in- terrogatories, which would have excluded him from the " tribunal " on that occasion, were it not that the man was remarkably well prepared, and answered the priest's questions very pertinently. This over, he repaired to his room, where the work of absolution commenced ; and, as there was a considerable number to be rendered sinless before the hour of dinner, he contrived to unsin them with an alacrity that was really surprising. Immediately after the conversation already detailed be- tween his reverence and Phaddhy, the latter sought Katty, that he might communicate to her the unlucky oversight which they had committed in neglecting to provide fresh meat and wine. "We'll be disgraced for ever," said Phaddhy "without either a bit of mutton or a bottle of wine for the gintlemen, and that Parrah More Slevin had both." "And I hope," replied Katty, "that you're not so mane as to let any of that faction outdo you in dacency the nagerly set ! It was enough for them to bate us in the law-shoot about the horse, and not to have the laugh agin at us about this." " Well, that same law-shoot is not over with them yet," said Phaddhy ; " wait till the spring fair comes, and if I don't have a faction gathered that'll sweep them out of the town, why, my name's not Phaddhy ! But where is Mat, till we sind him off?" " Arrah, Phaddhy," said Katty, " wasn't it friendly of Father Philemy to give us the hard word about the wine and mutton ? " " Very friendly," retorted Phaddy, who, after all, appeared to have suspected the priest "very friendly indeed, when it's to put a good joint before himself, and a bottle of wine in his jacket. No, no, Katty ! it's not altogether for the sake of Father Philemy, but I wouldn't have the neighbours say that I was near and undacent ; and, above all things, I wouldn't be worse nor the Sleviiis, for the same set would keep it up agin us long enough." 190 THE STATION Our readers will admire the tact with which Father Philemy worked upon the rival feeling between the factions ; but, independently of this, there is a generous hospitality in an Irish peasant which would urge him to any stratagem, were it even the disposal of his only cow, sooner than incur the imputation of a narrow, or, as he himself terms it, " an undacent " or " iiagerly " 1 spirit. In the course of a short time Phaddhy despatched two messengers, one for the wine, and another for the mutton ; and, that they might not have cause for any unnecessary delay, he gave them the two reverend gentlemen's horses, ordering them to spare neither whip nor spur until they returned. This was an agreeable command to the messengers, who, as soon as they found themselves mounted, made a bet of a "trate," to be paid on arriving in the town to which they were sent, to him who should first reach a little stream that crossed the road at the entrance of it, called the "pound burn." But I must not forget to state that they not only were mounted on the priests' horses, but took their great- coats, as the day had changed and threatened to rain. Accordingly, on getting out upon the main road, they set off, whip and spur, at full speed, jostling one another and cutting each other's horse as if they had been intoxicated ; and the fact is that, owing to the liberal distribution of the bottle that morning, they were not far from it. " Bliss us ! " exclaimed the country people, as they passed, " what on airth can be the matther with Father Philemy and Father Con, that they're abusing wan another at sich a rate ! " "Oh !" exclaimed another, "it's apt to be a sick call, and they're thrying to be there before the body grows cowld." '< "Ay, or maybe," a third conjectured, "it's to ould Magennis, that's on the point of death, and going to lave all his money behind him, and they're striving to see who'll get there first." But their astonishment was not a whit lessened when, in about an hour afterwards, they perceived them both return : the person who represented Father Con having an overgrown 1 Niggardly. 2 Until the body grows cold there is considered to be a possibility of life in it. THE STATION 191 leg of mutton slung behind his back like an Irish harp, reckless of its friction against his reverence's coat, which it had completely saturated with grease ; and the duplicate of Father Philemy with a sack over his shoulder, in the bottom of which was half a dozen of Mr. M'Loughlin's best port. Phaddhy, in the meantime, being determined to mortify his rival, Parrah More, by a superior display of hospitality, waited upon that personage, and exacted a promise from him to come down and partake of the dinner a promise which the other was not slack in fulfilling. Phaddhy's heart was now on the point of taking its rest, when it occurred to him that there yet remained one circumstance in which he might utterly eclipse his rival, and that was to ask Captain Wilson, his landlord, to meet their reverences at dinner. He accordingly went over to him, for he only lived a few miles distant, having first communicated the thing privately to Katty, and requested that, as their reverences that day held a station in his house, and would dine there, he would have the kindness to dine along with them. To this the captain, who was intimate with both the clergymen, gave a ready compliance, and Phaddhy returned home in high spirits. In the meantime the two priests were busy in the work of absolution. The hour of three had arrived, and they had many to shrive ; but in the course of a short time a reverend auxiliary made his appearance, accompanied by one of Father Philemy's nephews, who was then about to enter Maynooth. This clerical gentleman had been appointed to a parish, but, owing to some circumstances which were known only in the distant part of the diocese where he had resided, he was deprived of it, and had, at the period I am writing of, no appointment in the Church, though he was in full orders. If 1 mistake not, he incurred his bishop's displeasure by being too warm an advocate for domestic nomination, 1 a piece of discipline the re-establishment of which was then attempted by the junior clergymen of the diocese wherein the scene of this station is laid. Be this as it may, he came in time 1 This refers to a question much discussed in Ireland at the time Carleton was writing these sketches the right of nominating bishops without interference from England. ED. 192 THE STATION to assist the gentlemen in absolving those penitents (as we must call them so) who still remained unconfessed. During all this time Katty was in the plenitude of her authority, and her sense of importance manifested itself in a manner that was by no means softened by having been that morning at her duty. Her tones were not so shrill nor so loud as they would have been had not their reverences been within hearing ; but what was wanting in loudness was dis- played in a firm and decided energy, that vented itself frequently in the course of the day upon the backs and heads of her sons, daughters, and servants, as they crossed her path in the impatience and bustle of her employment. It was truly ludicrous to see her, on encountering one of them in these fretful moments, give him a drive head-foremost against the wall, exclaiming, as she shook her fist at him, " Ho, you may bless your stars that they're under the roof, or it wouldn't go so asy wid you ; for if goodness hasn't said it, you'll make me lose my sowl this blessed and holy day. But this is still the case the very time I go to my duty, the devil (be- tween us and harm) is sure to throw fifty temptations acrass me, and, to help him, you must come in my way but wait till to-morrow, and if I don't pay you for this, I'm not here." About four o'clock the penitents were at length all de- spatched ; and those who were to be detained for dinner, many of whom had not eaten anything until then, in conse- quence of the necessity of receiving the Eucharist fasting, were taken aside to taste some of Phaddhy's poteen. At length the hour of dinner arrived, and along with it the re- doubtable Parrah More Slevin, Captain Wilson, and another nephew of Father Philemy's, who had come to know what detained his brother who had conducted the auxiliary priest to Phaddhy's. It is surprising on these occasions to think how many uncles, and nephews, and cousins, to the forty- second degree, find it needful to follow their reverences on messages of various kinds ; and it is equally surprising to observe with what exactness they drop in during the hour of dinner. Of course, any blood-relation or friend of the priest's must be received with cordiality ; and consequently they do not return without solid proofs of the good-natured hospitality THE STATION 193 of poor Paddy, who feels no greater pleasure than in showing his "dacency" to any belonging to his reverence. I daresay it would be difficult to find a more motley and diversified company than sat down to the ungarnished fare which Katty laid before them. There were first, Fathers Philemy, Con, and the auxiliary from the far part of the diocese ; next followed Captain Wilson, Peter Malone, and Father Philemy's two nephews ; after these came Phaddhy himself, Parrah More Slevin, with about two dozen more of the most remarkable and uncouth personages that could sit down to table. There were besides about a dozen of females, most of whom by this time, owing to Katty's private kindness, and a slight thirst occasioned by the long fast, were in a most independent and placid state of feeling. Father Philemy, ex qfficio, filled the chair. He was a small man, with cherub cheeks as red as roses, black twinkling eyes, and double chin ; was of the fat-headed genus, and if phrenologists be correct, must have given indications of early piety, for he was bald before his time, and had the organ of veneration standing visible on his crown ; his hair, from having once been black, had become an iron-grey, and hung down behind his ears, resting on the collar of his coat, according to the old school, to which, I must remark, he belonged, having been educated on the Continent. His coat had large double breasts, the lapels of which hung down loosely on each side, being the prototype of his waistcoat, whose double breasts fell down- wards in the same manner ; his black small-clothes had silver buckles at the knees, and the gaiters, which did not reach up so far, discovered a pair of white lamb's-wool stockings, some- what retreating from their original colour. Father Con was a tall, muscular, able-bodied young man, with an immensely broad pair of shoulders, of which he was vain ; his black hair was cropped close, except a thin portion of it, which was trimmed quite evenly across his eyebrows ; he was rather bow-limbed, and when walking looked upwards, holding out his elbows from his body, and letting the lower parts of his arms fall down, so that he went as if he carried a keg under each. His coat, though not well made, was of the best glossy broadcloth, and his long clerical boots went up about his knees like a dragoon's. There was an awkward stiff- 194 THE STATION ness about him, in very good keeping with a dark, melancholy cast of countenance, in which, however, a man might discover an air of simplicity not to be found in the visage of his supe- rior, Father Philemy. The latter gentleman filled the chair, as I said, and carved the goose ; on his right sat Captain Wilson ; on his left, the auxiliary next to them Father Con, the nephews, Peter Malone, et cetera. To enumerate the items of the dinner is unnecessary, as our readers have a pretty accurate notion of them from what we have already said. We can only observe that when Phaddhy saw it laid, and all the wheels of the system fairly set a-going, he looked at Parrah More with an air of triumph which he could not conceal. The talk in the beginning was altogether confined to the clergymen and Mr. Wilson, including a few diffident contribu- tions from Peter Malone and the two nephews. "Mr. M'Guirk," observed Captain Wilson, after the con- versation had taken several turns, " I'm sure that in the course of your professional duties, sir, you must have had occasion to make many observations upon human nature, from the circumstance of seeing it in every condition and state of feeling possible from the baptism of the infant until the aged man receives the last rites of your Church and the sweet consolations of religion from your hand." "Not a doubt of it, Phaddhy," said Father Philemy to Phaddhy, whom he had been addressing at the time " not a doubt of it and I'll do everything in my power to get him in l too, and I am told he is bright." "Uncle," said one of the nephews, "this gentleman is speaking to you." " And why not ? " continued his reverence, who was so closely engaged with Phaddhy that he did not hear even the nephew's appeal " a bishop and why not ? Has he not as good a chance of being a bishop as any of them ? though, God knows, it is not always merit that gets a bishopric in any Church, or I myself might. But let that pass," said he, fixing his eyes on the bottle. "Father Philemy," said Father Con, "Captain Wilson was addressing himself to you in the most especial manner." 1 Into Maynooth College. THE STATION 195 " O Captain ! I beg ten thousand pardons. I was engaged talking with Phaddhy here about his son, who is a young shaving of our cloth, sir ; he is intended for the Mission. Phaddhy, I will either examine him myself, or make Father Con examine him, by-and-by. Well, Captain ? " The Captain now repeated what he had said. " Very true, Captain, and we do see it in as many shapes as ever Con, what do you call him ? put on him." " Proteus," subjoined Con, who was famous at the classics. Father Philemy nodded for the assistance, and continued : " But as for human nature, Captain, give it to me at a good roasting christening ; or, what is better again, at a jovial wedding between two of my own parishioners say this pretty fair-haired daughter of Phaddhy Sheemus Phaddhy's here, and long Ned Slevin, Parrah More's son there. Eh, Phaddhy, will it be a match ? What do you say, Parrah More ? Upon my veracity, I must bring that about'." "Why then, yer reverence," replied Phaddhy, who was now a little softened, and forgot his enmity against Parrah More for the present, " unlikelier things might happen." " It won't be my fault," said Parrah More, " if my son Ned has no objection." "He object!" replied Father Philemy, "if I take it in hand, let me see who'll dare to object. Doesn't the scripture say it ? and, sure, we can't go against the scripture." " By-the-bye," said Captain Wilson, who was a dry humoui-- ist, "I am happy to be able to infer from what you say, Father Philemy, that you are not, as the clergymen of your Church are supposed to be, inimical to the Bible." "Me an enemy to the Bible ! No such thing, sir ; but, Captain, begging your pardon, we'll have nothing more about the Bible. You see we are met here, as friends and good fellows, to enjoy ourselves after the severity of our spiritual duties, and we must relax a little. We can't always carry long faces like Methodist parsons. Come, Parrah More, let the Bible take a nap, and give us a song." His reverence was now seconded in his motion by the most of all present, and Parrah More accordingly gave them a song. After a few songs more the conversation went on as before. "Now, Parrah More," said Phaddhy, "you must try my 196 THE STATION wine. I hope it's as good as what you gave his reverence yesterday." The words, however, had scarcely passed his lips when Father Philemy burst out into a fit of laughter, clapping and rubbing his hands in a manner the most astonishing. "O Phaddhy, Phaddhy ! " shouted his reverence, laughing heartily, " I done you for once I done you, my man, 'cute as you thought yourself. Why, you nager, you, did you think to put us off with punch, and you have a stocking of hard guineas hid in a hole in the wall ? " " What does yer rev'rence mane ? " said Phaddhy, " for myself can make no undherstanding out of it at all, at all." To this his reverence only replied by another laugh. " I gave his reverence no wine," said Parrah More, in reply to Phaddhy's question. " What ! " said Phaddhy, " none yesterday at the station held with you ? " " Not a bit of me ever thought of it." 11 Nor no mutton ? " " Why, then, devil a morsel of mutton, Phaddhy ; but we had a rib of beef." Phaddhy now looked over to his reverence rather sheep- ishly, with the smile of a man on his face who felt himself foiled. "Well, yer reverence has done me, sure enough," he replied, rubbing his head. " I give it up to you, Father Philemy ; but, anyhow, I'm glad I got it, and you're all wel- come from the core of my heart. I'm only sorry I haven't as much more now to thrate you all like gintlemen ; but there's some yet, and as much punch as will make all our heads come round." Our readers must assist us with their own imaginations, and suppose the conversation to have passed very pleasantly, and the night, as well as the guests, to be somewhat far gone. The principal part of the conversation was borne by the three clergymen, Captain Wilson, and Phaddhy ; that of the two nephews and Peter Malone ran in an undercurrent of its own ; and in the preceding part of the night those who occupied the bottom of the table spoke to each other rather in whispers, being too much restrained by that rustic bashfulness which ties up the tongues of those who feel that their consequence THE STATION 197 is overlooked among their superiors. According as the punch circulated, however, their diffidence began to wear off, and occasionally an odd laugh or so might be heard to break the monotony of their silence. The youngsters, too, though at first almost in a state of terror, soon commenced plucking each other, and a titter or a suppressed burst of laughter would break forth from one of the more waggish, who was put to a severe task in afterwards composing his countenance into sufficient gravity to escape detection, and a competent por- tion of chastisement the next day for not being able to " behave himself with betther manners." During these juvenile breaches of decorum, Katty would raise her arm in a threatening attitude, shake her head at them, and look up at the clergy, intimating more by her earnestness of gesticulation than met the ear. Several songs again went round, of which, truth to tell, Father Philemy's were by far the best ; for he possessed a rich comic expression of eye, which, added to suitable ludicrousness of gesture and a good voice, rendered him highly amusing to the company. Father Con declined singing, as being decidedly serious, though he was often solicited. " He !" said Father Philemy "he's no more voice than a wool pack ; but Con's a cunning fellow. What do you think, Captain Wilson, but he pretends to be too pious to sing, and gets credit for piety not because he is devout, but because he has a bad voice. Now, Con, you can't deny it, for there's not a man in the three kingdoms knows it better than my- self you sit there with a face upon you that might go before the Lamentations of Jeremiah the Prophet, when you ought to be as jovial as another." " Well, Father Philemy," said Phaddhy, " as he won't sing, maybe, wid submission, he'd examine Briney in his Latin, till his mother and I hear how he's doing at it." " Ay, he's fond of dabbling at Latin, so he may try him I'm sure I have no objection So, Captain, as I was telling you " " Silence there below ! " said Phaddhy to those at the lower end of the table, who were now talkative enough ; " will yees whisht there till Father Con hears Briney a lesson in his Latin. Where are you, Briney? come here, ma bouc/ial." 198 THE STATION But Briney had absconded when he saw that the tug of war was about to commence. In a few minutes, however, the father returned, pushing the boy before him, who, in his reluctance to encounter the ordeal of examination, clung to every chair, table, and person in his way, hoping that his restiveness might induce them to postpone the examination till another occasion. The father, however, was inexorable, and by main force dragged him from all his holds and placed him beside Father Con. " What's come over you, at all, at all, you insignified shing- aivn, you, to affront the gintleman in this way, and he kind enough to go for to give you an examination ? Come now, you had betther not vex me, I tell you, but hould up your head and spake out loud, that we can all hear you. Sow, Father Con, achora, you'll not be too hard upon him in the beginning, till he gets into it, for he's aisy dashed." " Here, Briney," said Father Philemy, handing him his tumbler, " take a pull of this, and if you have any courage at all in you it will raise it ; take a good pull." Briney hesitated. "Why but you take the glass out of his reverence's hand, sarrah," said the father " what ! is it without dhrinking his reverence's health first ! " Briney gave a most melancholy nod at his reverence as he put the tumbler to his mouth, which he nearly emptied, not- withstanding his shyness. " For my part," said his reverence, looking at the almost empty tumbler, " I am pretty sure that that same chap will be able to take care of himself through life. And so, Cap- tain " said he, resuming the conversation with Captain Wilson, for his notice of Briney was only parenthetical. Father Con now took the book, which was /Esop's Fables, and, in accordance with Briney's intention, it opened exactly at the favourite fable of Callus Gallinaceus. He was not aware, however, that Briney had kept that place open during the preceding part of the week, in order to effect this point. Father Philemy, however, was now beginning to relate another anecdote to the Captain, and the thread of his narrative twined rather ludicrously with that of the examination. THE STATION 199 Briney, after a few hems, at length proceeded " Gallus Gallinaceus, a dunghill cock " So, Captain, I was just after coming out of Widow Moylan's it was in the Lammas fair and a large one, by-the-bye, it was so, sir, who should come up" to me but Branagan. ' Well, Branagan,' said I, ' how does the world go now with you ?' " " Gallus Gallinaceus, a dunghill cock- - Says he. ' And how is that ? ' says I- Gallus Gallinaceus- Says he. ' Hut tut, Branagan,' says I ' you're drunk.' 'That's the thing, sir,' says Branagan, 'and I want to explain it all to your reverence.' * Well,' said I, ' go on'- " Gallus Gallinaceus, a dunghill cock " " Says he. Let your Gallus Gallinaceus go to roost for this night, Con," said Father Philemy, who did not relish the interruption of his story. " I say, Phaddhy, send the boy to bed, and bring him down in your hand to my house on Saturday morning, and we will both examine him ; but this is no time for it, and me engaged in conversation with Captain Wilson. So, Captain ' Well, sir,' says Branagan, and he staggering, ' I took an oath against liquor, and I want your reverence to break it,' says he. ' What do you mean ? ' I inquired. ' Why, please your reverence,' said he, ' I took an oath against liquor, as I told you, not to drink more nor a pint of whisky in one day, and I want your reverence to break it for me, and make it only half a pint ; for I find that a pint is too much for me ; by the same token, that when I get that far, your reverence, I disremember the oath entirely.' " The influence of the bottle now began to be felt, and the conversation absolutely blew a gale, wherein hearty laughter, good strong singing, loud argument, and general good-humour blended into one uproarious peal of hilarity, accompanied by some smart flashes of wit and humour which would not dis- grace a prouder banquet. Phaddhy, in particular, melted into a spirit of the most unbounded benevolence a spirit that would (if by any possible means he could effect it) embrace the whole human race ; that is to say, he would 200 THE STATION raise them man. woman, and child to the same elevated state of happiness which he enjoyed himself. That, indeed, was happiness in perfection, as pure and unadulterated as the poteen which created it. How could he be otherwise than happy ? he had succeeded to a good property and a stocking of hard guineas, without the hard labour of acquir- ing them ; he had the " clargy " under his roof at last, partaking of a hospitality which he felt himself well able to afford them ; he had settled with his reverence for five years' arrears of sin, all of which had been wiped out of his con- science by the blessed absolving hand of the priest ; he was training up Briney for the Mission ; and, though last not least, he was far gone in his seventh tumbler ! "Come, jinteels," said he, "spare nothing here there's lashings of everything ; thrate yourselves dacent, and don't be saying to-morrow or next day that ever my father's son was nagerly. Death alive, Father Con, what are you doin' ? Why, then, bad manners to me if that'll sarve, anyhow." " Phaddhy," replied Father Con, " I assure you I have done my duty." "Very well, Father Con, granting all that, it's no sin to repate a good turn, you know. Not a word I'll hear, yer reverence one tumbler along with myself, if it was only for ould times." He then filled Father Con's tumbler, with his own hand, in a truly liberal spirit. " Arrah, Father Con, do you remember the day we had the leapm'-match, and the bout at the shoulder-stone ? " "Indeed, I'll not forget it, Phaddhy." " And it's yourself that may say that ; but I bleeve I rubbed the consate off of your reverence only, that's betune ourselves, you persave." " You did win the palm, Phaddhy, I'll not deny it ; but you are the only man that ever bet l me at either of the athletics." "And I'll say this for yer reverence, that you are one of the best and most able-bodied gintlemen I ever engaged with. Ah ! Father Con, I'm past all that now but no matter, here's yer reverence's health, and a shake hands Father Philemy, yer health, docthor yer strange reverence's health Captain Wilson, not forgetting you, sir Mr. Pether, 1 Beat. THE STATION 201 yours ; and I hope to see you soon with the robes upon you, and to be able to prache us a good sarmon. Parrah More, wus dha lauv * give me yer hand you steeple, you ; and I haven't the smallest taste of objection to what Father Philemy hinted at ye'll obsarve. Katty, you thief o' the world, where are you ? Your health, avourneen come here, and give us your fist, Katty bad manners to me if I could forget you afther all the best crathur, your reverence, uiidher the sun, except when yer reverence puts yer comedher on her at confession, and then she's a little sharp or so, not a doubt of it ; but no matther, Katty, ahagur, you do it all for the best. And Father Philemy, maybe it's myself didn't put the thrick upon you in the Maragah More, about Katty's death ha, ha, ha ! Jack M'Cramer, yer health all yer healths, and ye're welcome here, if you war seven times as many. Briney, where are you, ma bouchal ? Come up and shake hands wid yer father, as well as another come up, acushla, and kiss me. Ah, Briney, my poor fellow, ye'll never be the cut of a man yer father was ; but no matther, avourneen, ye'll be a betther man, I hope ; and God knows you may asy be that, for, Father Philemy, I'm not what I ought to be, yer reverence ; however, I may mend, and will, maybe, before a month of Sundays goes over me. But, for all that, Briney, I hope to see the day when you'll be sitting, an ordained priest, at my own table ; if I once saw that, I could die contented so mind yer laming, acushla, and his reverence here will back you, and make intherest to get you into the college. Musha, God pity them crathurs 2 at the door aren't they gone yet ? Listen to them coughin', for fraid we'd forget them ; and throth and they won't be forgot this bout, anyhow. Katty, avourneen, give them, every one, big and little, young and ould, their skinful don't lave a wrinkle in them ; and see, take one of them bottles the crathurs, they're starved sitting there all night in the cowld and give them a couple of glasses apiece it's good, yer reverence, to have the poor body's blessing at all times and now, as I was saying, Here's all yer healths ! and from the very veins of my heart yer welcome here." 1 The translation follows it. 2 The beggars. 202 THE STATION Our readers may perceive that Phaddhy " Was not only blest, but glorious, O'er a' the ills o' life victorious ; " for, like the generality of our peasantry, the native drew to the surface of his character those warm, hospitable, and benevolent virtues which a purer system of morals and education would most certainly keep in full action, without running the risk, as in the present instance, of mixing bad habits with frank, manly, and generous qualities. "I'll not go, Con I tell you I'll not go till I sing another song. Phaddhy, you're a prince but where's the use of lighting more candles now, man, than you had in the beginning of the night ? Is Captain Wilson gone ? Then peace be with him ; it's a pity he wasn't on the right side, for he's not the worst of them. Phaddhy, where are you ? " "Why, yer reverence," replied Katty, "he's got a little unwell, and jist laid down his head a bit." "Katty," said Father Con, "you had better get a couple of the men to accompany Father Philemy home ; for, though the night's clear, he doesn't see his way very well in the dark poor man, his eyesight's failing him fast." "Then the more's the pity, Father Con. Here, Denis, let yourself and Mat go home wid Father Philemy." " Good-night, Katty," said Father Con " good-night ; and may our blessing sanctify you all ! " "Good-night, Father Con, ahagitr," replied Katty; "and for goodness' sake see that they take care of Father Philemy, for it's himself that's the blessed and holy crathur, and the pleasant gintleman, out and out." " Good-night, Katty," again repeated Father Con, as the cavalcade proceeded in a body "good-night." And so ended the station. AN ESSAY ON IRISH SWEARING NO pen can do justice to the extravagance and frolic inseparable from the character of the Irish people ; nor has any system of philosophy been discovered that can with moral fitness be applied to them. Phrenology fails to explain it, for, according to the most capital surveys hitherto made and reported on, it appears that, inasmuch as the moral and intellectual organs of Irishmen predominate over the physical and sensual, the people ought therefore to be ranked at the very tip-top of morality. We would warn the phreno- logists, however, not to be too sanguine in drawing inferences from an examination of Paddy's head. Heaven only knows the scenes in which it is engaged, and the protuberances created by a long life of hard fighting. Many an organ and development is brought out on it by the cudgel, that never would have appeared had Nature been left to herself. Drinking, fighting, and swearing are the three great char- acteristics of every people. Paddy's love of fighting and of whisky has been long proverbial ; and of his tact in swearing much has also been said. But there is one department of oath-making in which he stands unrivalled and unapproach- able : I mean the alibi. There is where he shines, where his oath, instead of being a mere matter of fact or opinion, rises up into the dignity of epic narrative, containing within itself all the complexity of machinery, harmony of parts, and fer- tility of invention by which your true epic should be charac- terised. The Englishman, whom we will call the historian in swear- ing, will depose to the truth of this or that fact, but there the line is drawn : he swears his oath so far as he knows, and stands still " I'm sure, for my part, I don't know ; I've said all I knows about it," and beyond this his besotted intellect goeth not. The Scotchman, on the other hand, who is the ineta- 203 204 AN ESSAY ON physician in swearing, sometimes borders on equivocation. He decidedly goes further than the Englishman, not because he has less honesty, but more prudence. He will assent to, or deny, a proposition ; for the Englishman's " I don't know," and the Scotchman's " I dinna ken," are two very distinct assertions when properly understood. The former stands out a monument of dulness, an insuperable barrier against inquiry, ingenuity, and fancy ; but the latter frequently stretches itself so as to embrace hypothetically a particular opinion. But Paddy ! put him forward to prove an alibi for his four- teenth or fifteenth cousin, and you will be gratified by the pomp, pride, and circumstance of true swearing. Every oath with him is an epic pure poetry, abounding with humour, pathos, and the highest order of invention and talent. He is not at ease, it is true, under facts ; there is something too commonplace in dealing with them, which his genius scorns. But his nights his nights are beautiful ; and his episodes admirable and happy. In fact, he is an improvisatore at oath-taking, with this difference, that his extempore oaths possess all the ease and correctness of labour and design. He is not, however, altogether averse to facts ; but, like your true poet, he veils, changes, and modifies them with such skill that they possess all the merit and graces of fiction. If he happen to make an assertion incompatible with the plan of the piece, his genius acquires fresh energy, enables him to widen the design, and to create new machinery, with such happiness of adaptation that what appeared out of proportion or character is made in his hands to contribute to the general strength and beauty of the oath. 'Tis true there is nothing perfect under the sun ; but if there were, it would certainly be Paddy at an alibi. Some flaws no doubt occur, some slight inaccuracies may be noticed by a critical eye, an occasional anachronism stands out, and a mistake or so in geography ; but let it be recollected that Paddy's alibi is but a human production, let us not judge him by harsher rules than those which we apply to Homer, Virgil, or Shakespeare. Aliqiuindo bonus dormitat Homer us is allowed on all hands. Virgil made Dido and ./Eneas contemporary, though they were not so ; and Shakespeare, by the creative power of his genius, IRISH SWEARING 205 changed an inland town into a sea-port. Come, come, have bowels. Let epic swearing be treated with the same courtesy shown to epic poetry, that is if both are the production of a rare genius. I maintain that when Paddy commits a blemish he is too harshly admonished for it. When he soars out of sight here, as occasionally happens, does he not frequently alight somewhere about Sydney Bay, much against his own inclination ? And if he puts forth a hasty production, is he not compelled for the space of seven or fourteen years to revise his oath ? But, indeed, few works of fiction are pro- perly encouraged in Ireland. It would be unpardonable in us, however, to overlook the beneficial effects of Paddy's peculiar genius in swearing alibis. Some persons, who display their own egregious ignorance of morality, may be disposed to think that it tends to lessen the obligation of an oath by inducing a habit among the people of swearing to what is not true. We look upon such persons as very dangerous to Ireland and to the repeal of the Union, and we request them not to push their principles too far in the disturbed parts of the country. Could society hold to- gether a single day if nothing but truth were spoken ? Would not law and lawyers soon become obsolete if nothing but truth were sworn ? What would become of Parliament if truth alone were uttered there ? Its annual proceedings might be despatched in a month. Fiction is the basis of society, the bond of commercial prosperity, the channel of communication between nation and nation, and not unfrequently the inter- preter between a man and his own conscience. For these and many other reasons which we could adduce, we say with Paddy, " Long life to fiction ! " When associated with swearing it shines in its brightest colours. What, for instance, is calculated to produce the best and purest of the moral virtues so beautifully as the swearing an alibi ? Here are fortitude and a love of freedom resisting oppression ; for it is well known that all law is oppression in Ireland. There is compassion for the peculiar state of the poor boy who perhaps only burnt a family in their beds ; benevolence to prompt the generous effort in his behalf; disinterestedness to run the risk of becoming an involuntary absentee ; fortitude in encountering a host of brazen-faced lawyers ; patience under 206 AN ESSAY ON the unsparing gripe of a cross-examiner ; perseverance in con- ducting the oath to its close against a host of difficulties ; and friendship, which bottoms and crowns them all. Paddy's merits, however, touching the alibi, rest not here. Fiction on these occasions only teaches him how to perform a duty. It may be that he is under the obligation of a previous oath not to give evidence against certain of his friends and associates. Now, could anything in the whole circle of religion or ethics be conceived that renders the epic style of swearing so incumbent upon Paddy ? There is a kind of moral fitness in all things ; for where the necessity of invention exists, it is consolatory to reflect that the ability to invent is bestowed along with it. Next to the alibi come Paddy's powers in sustaining a cross- examination. Many persons think that this is his forte ; but we cannot yield to such an opinion, nor compromise his origi- nality of conception in the scope and plan of an alibi. It is marked by a minuteness of touch and a peculiarity of expres- sion which give it every appearance of real life. The circum- stances are so well imagined, the groups so naturally disposed, the colouring so finished, and the background in such fine perspective, that the whole picture presents you with such keeping and vraisemblance as could be accomplished only by the genius of a master. In point of interest, however, we must admit that his ability in a cross-examination ranks next to his skill in planning an alibi. There is in the former a versatility of talent that keeps him always ready ; a happiness of retort, generally disastrous to the wit of the most established cross-examiner; an apparent simplicity which is quite as impenetrable as the lawyer's assur- ance ; a vis comica which puts the court in tears ; and an originality of SOITOW that often convulses it with laughter. His resources, when he is pressed, are inexhaustible ; and the address with which he contrives to gain time, that he may suit his reply to the object of his evidence, is beyond all praise. And yet his appearance when he mounts the table is anything but prepossessing ; a sheepish look, and a loose-jointed frame of body, wrapped in a frieze greatcoat, do not promise much. Nay, there is often a rueful, blank expression in his visage which might lead a stranger to anticipate nothing but IRISH SWEARING 207 blunders and dulness. This, however, is hypocrisy of the first water. Just observe the tact with which he places his caubeen upon the table, his kippeen across it, and the experi- enced air with which he pulls up the waistband of his breeches, absolutely girding his loins for battle. 'Tis true his blue eye has at present nothing remarkable in it except a drop or two of the native ; but that is not remarkable. When the direct examination has been concluded, nothing can be finer than the simplicity with which he turns round to the lawyer who is to cross-examine him. Yet, as if con- scious that firmness and caution are his main guards, he again pulls up his waistband with a more vigorous hitch, looks shyly into the very eyes of his opponent, and awaits the first blow. The question at length comes ; and Paddy, after having raised the collar of his big coat on his shoulder, and twisted up the shoulder along with it, directly puts the query back to the lawyer, without altering a syllable of it, for the purpose of ascertaining more accurately whether that is the precise question that has been put to him ; for Paddy is conscientious. Then is the science displayed on both sides. The one a veteran, trained in all the technicalities of legal puzzles, irony, blarney, sarcasm, impudence, stock jokes, quirks, rig- marolery, brow-beating, ridicule, and subtlety ; the other a poor peasant, relying only upon the justice of a good cause and the gifts of nature, without either experience or learn- ing, and with nothing but his native modesty to meet the forensic effrontery of his antagonist. Our readers will perceive that the odds are a thousand to one against Paddy ; yet, when he replies to a hackneyed genius at cross-examination, how does it happen that he uniformly elicits those roars of laughter which rise in the court, and convulse it from the judge to the crier ? In this laugh, which is usually at the expense of the cross-examiner, Paddy himself always joins, so that the counsel has the double satisfaction of being made not only the jest of the judge and his brother lawyers, but of the ragged witness whom he attempted to make ridiculous. It is not impossible that this merry mode of dispensing justice may somewhat encourage Paddy in that independence 208 AN ESSAY ON of mind which relishes not the idea of being altogether bound by oaths that are too often administered with a jocular spirit. To many of the uninitiated Irish an oath is a solemn, to some an awful thing. Of this wholesome rever- ence for its sanction, two or three testimonies given in a court of justice usually cure them. The indifferent, business- like manner in which the oaths are put, the sing-song tone of voice, the rapid utterance of the woi'ds, give to this solemn act an appearance of excellent burlesque, which ultimately renders the whole proceedings remarkable for the absence of truth and reality ; but, at the same time, gives them un- questionable merit as a dramatic representation, abounding with fiction, well related, and ably acted. Thumb-kissing is another feature in Paddy's adroitness too important to be passed over in silence. Here his tact shines out again. It would be impossible for him in many cases to meet the perplexities of a cross-examination so cleverly as he does, if he did not believe that he had, by kissing his thumb instead of the book, actually taken no oath, and consequently given to himself a wider range of action. We must admit, however, that this very circumstance involves him in diffi- culties which are sometimes peculiarly embarrassing. Taking everything into consideration, the prospect of freedom for his sixth cousin, the consciousness of having kissed his thumb, or the consoling reflection that he swore only on a " Law " Bible, it must be granted that the opportunities presented by a cross-examination are well calculated to display his wit, humour, and fertility of invention. He is accordingly great in it ; but still we maintain that his execution of an alibi is his ablest performance, comprising, as it does, both the con- ception and construction of the work. Both the oaths and imprecations of the Irish display, like those who use them, indications of great cruelty and great humour. Many of the former exhibit that ingenuity which comes out when Paddy is on his cross-examination in a court of justice. Every people, it is true, have resorted to the habit of mutilating or changing in their oaths the letters which form the Creator's name ; but we question if any have sur- passed the Irish in the cleverness with which they accomplish it. Mock oaths are habitual to Irishmen in ordinary con- IRISH SWEARING 209 versation; but the use of any or all of them is not con- sidered to constitute an oath; on the contrary, they are in the mouths of many who would not, except upon a very solemn occasion indeed, swear by the name of the Deity in its proper form. The ingenuity of their mock oaths is sufficient to occasion much perplexity to any one disposed to consider it in con- nection with the character and moral feelings of the people. Whether to note it as a reluctance on their part to incur the guilt of an oath, or as a proof of habitual tact in evading it by artifice, is manifestly a difficulty hard to be overcome. We are decidedly inclined to the former ; for although there is much laxity of principle among Irishmen, naturally to be expected from men whose moral state has been neglected by the legislature, and deteriorated by political and religious asperity, acting upon quick passions and badly-regulated minds yet we know that they possess, after all, a strong but vague, undirected sense of devotional feeling and rever- ence, which are associated with great crimes and dark shades of character. This explains one chief cause of the sympathy which is felt in Ireland for criminals from whom the law exacts the fatal penalty of death ; and it also accounts, inde- pendently of the existence of any illegal association, for the terrible retribution inflicted upon those who come forward to prosecute them. It is not in Ireland with criminals as in other countries, where the character of a murderer or incen- diary is notoriously bad, as resulting from a life of gradual profligacy and villainy. Far from it. In Ireland you will find those crimes perpetrated by men who are good fathers, good husbands, good sons, and good neighbours by men who would share their last morsel or their last shilling with a fellow-creature in distress who would generously lose their lives for a man who had obliged them, provided he had not incurred their enmity and who would protect a defenceless stranger as far as lay in their power. There are some mock oaths among Irishmen which must have had their origin amongst those whose habits of thought were much more elevated than could be supposed to char- acterise the lower orders. " By the powers of death " is never now used as we have written it ; but the ludicrous VOL. i. o 210 AN ESSAY ON travesty of it, " By the powdhers o' delf," is quite common. Of this and other mock oaths it may be right to observe that those who swear by them are in general ignorant of their proper origin. There are some, however, of this description whose original form is well known. One of these Paddy- displays considerable ingenuity in using. "By the cross" can scarcely be classed under the mock oaths; but the manner in which it is pressed into asseverations is amusing. When Paddy is affirming a truth he swears "by the crass" simply, and this with him is an oath of considerable obliga- tion. He generally, in order to render it more impressive, accompanies it with suitable action, that is, he places the forefinger of each hand across, that he may assail you through two senses instead of one. On the contrary, when he intends to hoax you by asserting what is not true, he ingeniously multiplies the oath, and swears "by the five crasses," that is, by his own five fingers, placing at the same time his four fingers and his thumbs across each other in a most impressive and vehement manner. Don't believe him then the knave is lying as fast as possible, and with no remorse. " By the crass o' Christ " is an oath of much solemnity, and seldom used in a falsehood. Paddy also often places two bits of straw across, and sometimes two sticks, upon which he swears with an appearance of great heat and sincerity sed caveto. Irishmen generally consider iron as a sacred metal. In the interior of the country the thieves (but few in number) are frequently averse to stealing it. Why it possesses this hold upon their affections it is difficult to say, but it is certain that they rank it among their sacred things ; consider that to find it is lucky, and nail it over their doors when found in the con- venient shape of a horseshoe. It is also used as a medium of asserting truth. We believe, however, that the sanction it imposes is not very strong. "By this blessed iron!" "By this blessed an' holy iron ! " are oaths of an inferior grade ; but if the circumstance on which they are founded be a matter of indifference, they seldom depart from truth in using them. Paddy, when engaged in a fight, is never at a loss for a weapon, and we may also affirm that he is never at a loss for an oath. When relating a narrative, or some other circum- IRISH SWEARING stance of his own invention, if contradicted, he will corrobo- rate it, in order to sustain his credit or produce the proper impression, by an abrupt oath upon the first object he can seize. " Arrah, nonsense ! by this pipe in my hand, it's as thrue as " and then, before he completes the illustration, he goes on with a fine specimen of equivocation " By the stool I'm sittin' an, it is ; an' what more would you have from me, barrin' I take my book oath of it ? " Thus does he, under the mask of an insinuation, induce you to believe that he has actually sworn it, whereas the oath is always left undefined and incomplete. Sometimes he is exceedingly comprehensive in his adjura- tions, and swears upon a magnificent scale ; as, for instance, " By the contints of all the books that ever wor opened an' shut, it's as thrue as the sun to the dial." This certainly leaves "the five crasses" immeasurably behind. However, be cautious, and not too confident in taking so sweeping and learned an oath upon trust, notwithstanding its imposing effect. We grant, indeed, that an oath which comprehends within its scope all the learned libraries of Europe, including even the Alexandrian of old, is not only an erudite one, but establishes in a high degree the taste of the swearer, and dis- plays on his part an uncommon grasp of intellect. Still we recommend you, whenever you hear an alleged fact substan- tiated by it, to set your ear as sharply as possible ; for, after all, it is more than probable that every book by which he has sworn might be contained in a nutshell. The secret may be briefly explained. Paddy is in the habit of substituting the word never for ever. " By all the books that never were opened or shut," the reader perceives, is only a flourish of trumpets a mere delusion of the enemy. In fact, Paddy has oaths rising gradually from the lying ludicrous to the superstitious solemn, each of which finely illustrates the nature of the subject to which it is applied. When he swears " by the contints o' Moll Kelly's Primer," or " by the piper that played afore Moses," you are perhaps as strongly inclined to believe him as when he draws upon a more serious oath that is, you almost regret the thing is not the gospel that Paddy asserts it to be. In the former sense, the humorous narrative which calls forth the laughable 212 AN ESSAY ON burlseque of "by the piper o' Moses," is usually the richest lie in the whole range of fiction. Paddy is, in his ejaculatory as well as in all his other mock oaths, a kind of smuggler in morality, imposing as often as he can upon his own conscience, and upon those who exercise spiritual authority over him. Perhaps more of his oaths are blood-stained than would be found among the inhabitants of all Christendom put together. Paddy's oaths in his amours are generally rich specimens of humorous knavery and cunning. It occasionally happens but for the honour of our virtuous countrywomen, we say but rarely that by the honey of his flattering and delusive tongue he succeeds in placing some unsuspecting girl's reputation in rather a hazardous predicament. When the priest comes to investigate the affair, and to cause him to make compensation to the innocent creature who suffered by his blandishments, it is almost uniformly ascertained that, in order to satisfy her scruples as to the honesty of his promises, he had sworn mar- riage to her on a book of ballads ! ! ! In other cases blank books have been used for the same purpose. If, however, you wish to pin Paddy up in a corner, get him a relic, a Catholic prayer-book, or a Douay Bible to swear upon. Here is where the fox notwithstanding all his turn- ings and windings upon heretic Bibles, books of ballads, or mock oaths is caught at last. The strongest principle in him is superstition. It may be found as the prime mover in his best and worst actions. An atrocious man who is super- stitious, will perform many good and charitable actions, with a hope that their merit in the sight of God may cancel the guilt of his crimes. On the other hand, a good man who is superstitiously the slave of his religious opinions, will lend himself to those illegal combinations whose object is, by keeping ready a system of organised opposition to an heretical government, to fulfil, if a political crisis should render it prac- ticable, the absurd prophecies of Pastorini l and Columbkill. 2 1 Pastorini was an Italian writer whose history of the Christian Church "past and future," as indicated in prophecy, was translated about 1810, and became immensely popular in Ireland. ED. 2 Some forgeries concocted, we are told, by order of the English Government, as one of the means of subduing the people. For a couple of centuries the people implicitly believed in them. ED. IRISH SWEARING 213 Although the prophecies of the former would appear to be out of date to a rational reader, yet Paddy, who can see farther into prophecy than any rational reader, honestly believes that Pastorini has left, for those who are superstitiously given, suf- ficient range of expectation in several parts of his work. We might enumerate many other oaths in frequent use among the peasantry ; but, as our object is not to detail them at full length, we trust that those already specified may be considered sufficient to enable our readers to get a fuller insight into their character and their moral influence upon the people. The next thing which occurs to us in connection with the present subject is cursing ; and here again Paddy holds the first place. His imprecations are often full, bitter, and intense. Indeed, there is more poetry and epigrammatic point in them than in those of any other country in the world. We find it a difficult thing to enumerate the Irish curses so as to do justice to a subject so varied and so liable to be shifted and improved by the fertile genius of those who send them abroad. Indeed, to reduce them into order and method would be a task of considerable difficulty. Every occasion and every fit of passion frequently produce a new curse, per- haps equal in bitterness to any that has gone before it. Many of the Irish imprecations are difficult to be under- stood, having their origin in some historical event, or in poetical metaphors that require a considerable process of reasoning to explain them. Of this twofold class is that general one " The curse of Cromwell on you ! " which means, " May you suffer all that a tyrant like Cromwell would inflict ! " and " The curse o' the crows upon you ! " which is probably an allusion to the Danish invasion, a raven being the symbol of Denmark ; or it may be tantamount to " May you rot on the hills, that the crows may feed upon your carcass ! " Per- haps it may thus be understood to imprecate death upon you or some member of your house alluding to the superstition of rooks hovering over the habitations of the sick, when the malady with which they are afflicted is known to be fatal. Indeed, the latter must certainly be the meaning of it, as is evident from the proverb of " Die, an' give the crow a puddin'." 214 AN ESSAY ON "Hell's cure to you!" "Thedivil'slucktoyou!" "Highhang- ing to you ! " " Hard feeding to you !" "A short coorse to you ! " are all pretty intense, and generally used under provocation and passion. In these cases the curses just mentioned are directed immediately to the offensive object, and there cer- tainly is no want of the mains animus to give them energy. It would be easy to multiply the imprecations belonging to this class among the peasantry, but the task is rather unpleasant. There are a few, however, which in consequence of their ingenuity we cannot pass over ; they are, in sooth, studies for the swearer. "May you never die till you see your own funeral ! " is a very beautiful specimen of the periphrasis : it simply means, may you be hanged ; for he who is hanged is humorously said to be favoured with a view of that sombre spectacle, by which they mean the crowd that attends an execution. To the same purpose is " May you die wid a caper in your heel ! " " May you die in your pumps ! " " May your last dance be a hornpipe on the air ! " These are all emblematic of hanging, and are uttered sometimes in jest, and occasionally in earnest. " May the grass grow before your door ! " is highly imaginative and poetical. Nothing, indeed, can present the mind with a stronger or more picturesque emblem of desolation and ruin. Its malignity is terrible. There are also mock imprecations as well as mock oaths. Of this character are " The divil go with you and sixpence, an' thin you'll want neither money nor company ! " This humorous and considerate curse is generally confined to the female sex. When Paddy happens to be in a romping mood, and teases his sweetheart too much, she usually utters it with a countenance combating with smiles and frowns, whilst she stands in the act of pinning up her dishevelled hair, her cheeks, particularly the one next Paddy, deepened into a becoming blush. " Bad scran to you ! " is another form seldom used in anger ; it is the same as " Hard feeding to you ! " " Bad win' to you ! " is " 111 health to you ! " it is nearly the same as " Consumin' (consumption) to you ! " Two other imprecations come under this head, which we will class together because they are counterparts of each other, with this difference, that one of IRISH SWEARING 215 them is the most subtilely and intensely withering in its purport that can well be conceived. The one is that common curse, "Bad 'cess to you !" that is, bad success to you; we may identify it with " Hard fortune to you ! " The other is a keen one indeed "Sweet bad luck to you ! " Now, whether we consider the epithet sweet as bitterly ironical, or deem it as a wish that prosperity may harden the heart to the accom- plishment of future damnation, as in the case of Dives, we must in either sense grant that it is an oath of powerful hatred and venom. Occasionally the curse of " Bad luck to you ! " produces an admirable retort, which is pretty common. When one man applies it to another, he is answered with " Good luck to you, thin ; but may neither of them ever happen ! " " Six eggs to you, an' half a dozen o' them rotten ! " like " The divil go with you an' sixpence ! " is another of those pleasantries which mostly occur in the good-humoured badi- nage between the sexes. It implies disappointment. There is a species of imprecation prevalent among Irish- men which we may term neutral. It is ended by the word bit, and merely results from a habit of swearing where there is no malignity of purpose. An Irishman, when corroborating an assertion, however true or false, will often say, " Bad luck to the bit but it is !" "Divil fire the bit but it's thruth !" " Damn the bit but it is ! " and so on. In this form the mind is not moved, nor the passions excited ; it is therefore pro- bably the most insipid of all their imprecations. Some of the most dreadful maledictions are to be heard among the confirmed mendicants of Ireland. The wit, the gall, and the poetry of these are uncommon. " May you melt off the earth like snow off the ditch!" is one of a high order and intense malignity ; but it is not exclusively confined to mendicants, although they form that class among which it is most prevalent. Nearly related to this is " May you melt like butther before a summer sun ! " These are, indeed, essentially poetical : they present the mind with appropriate imagery, and exhibit a comparison perfectly just and striking, The former we think unrivalled. Some of the Irish imprecations would appear to have come down to us from the Ordeals. Of this class, probably, are 216 AN ESSAY ON the following: "May this be poison to me!" "May I be roasted on red-hot iron ! " Others of them, from their boldness of metaphor, seem to be of Oriental descent. One expression, indeed, is strikingly so. When a deep offence is offered to an Irishman, under such peculiar circumstances that he cannot immediately retaliate, he usually replies to his enemy, "You'll sup sorrow for this!" "You'll curse the day it happened ! " " I'll make you rub your heels together ! " All these figurative denunciations are used for the purpose of intimating the pain and agony he -will compel his enemy to suffer. We cannot omit a form of imprecation for good, which is also habitual among the peasantry of Ireland. It is certainly harmless, and argues benevolence of heart. We mean such expressions as the following : " Salvation to me ! " " May I never do harm ! " " May 1 never do an ill turn ! " " May I never sin ! " These are generally used by men who are blameless and peaceable in their lives simple and well disposed in their intercourse with the world. Next in order are the curses of pilgrims, mendicants, and idiots. Of those also Paddy entertains a wholesome dread a circumstance which the pilgrim and mendicant turn with great judgment to their own account. Many a legend and anecdote do such chroniclers relate when the family with whom they rest for the night are all seated around the winter hearth. These are often illustrative of the baneful effects of the poor man's curse. Of course, they produce a proper impression ; and accordingly Paddy avoids offending such persons in any way that might bring him under their displeasure. A certain class of curses much dreaded in Ireland are those of the widow and the orphan. There is, however, something touching and beautiful in this fear of injuring the sorrowful and unprotected. It is, we are happy to say, a becoming and prominent feature in Paddy's character ; for, to do him justice in his virtues as well as in his vices, we repeat that he cannot be surpassed in his humanity to the lonely widow and her helpless orphans. He will collect a number of his friends, and proceed with them in a body IRISH SWEARING 217 to plant her bit of potato ground, to reap her oats, to draw home her turf, or secure her hay. Nay, he will beguile her of her sorrows with a natural sympathy and delicacy that do him honour ; his heart is open to her complaints, and his hand ever extended to assist her. There is a strange opinion to be found in Ireland upon the subject of curses. The peasantry think that a curse, no matter how uttered, will fall on something, but that it depends upon the person against whom it is directed whether or not it will descend on him. A curse, we have heard them say, will rest for seven years in the air, ready to alight upon the head of the person who provoked the malediction. It hovers over him, like a kite over its prey, watching the moment when he may be abandoned by his guardian angel ; if this occurs, it shoots with the rapidity of a meteor on his head, and clings to him in the shape of illness, temptation, or some other calamity. They think, however, that the blessing of one person may cancel the curse of another ; but this opinion does not affect the theory we have just mentioned. When a man experi- ences an unpleasant accident they will say, " He has had some poor body's curse ; " and, on the contrary, when he narrowly escapes it they say, " He has had some poor body's blessing." There is no country in which the phrases of goodwill and affection are so strong as in Ireland. The Irish language actually flows with the milk and honey of love and friendship. Sweet and palatable is it to the other sex, and sweetly can Paddy, with his deluding ways, administer it to them from the top of his mellifluous tongue, as a dove feeds her young, or as a kind mother her babe, shaping with her own pretty mouth every morsel of the delicate viands before it goes into that of the infant. In this manner does Paddy, seated behind a ditch, of a bright Sunday, when he ought to be at mass, feed up some innocent girl, not with "false music," but with sweet words, for nothing more musical or melting than his brogue ever dissolved a female heart. Indeed, it is of the danger to be apprehended from the melody of his voice that the admirable and appropriate proverb speaks ; for, when he addresses his sweetheart under circumstances 218 AN ESSAY ON that justify suspicion., it is generally said, " Paddy's feedin' her up wid false music." What language has a phrase equal in beauty and tender- ness to cushla machree the pulse 'of my heart ? Can it be paralleled in the whole range of all that are, ever were, or ever will be spoken, for music, sweetness, and a knowledge of anatomy ? If Paddy is unrivalled at swearing, he fairly throws the world behind him at the blarney. In professing friendship and making love, give him but a taste of the native, and he is a walking honeycomb, that every woman who sees him wishes to have a lick at ; and heaven knows that frequently, at all times, and in all places, does he get himself licked on their account. Another expression of peculiar force is vick machree or, son of my heart. This is not only elegant, but affectionate beyond almost any other phrase except the foregoing. It is, in a sense, somewhat different from that in which the philosophical poet has used it, a beautiful comment upon the sentiment of " the child's the father of the man," uttered by Wordsworth. W T e have seen many a youth, on more occasions than one, standing in profound affliction over the dead body of his aged father, exclaiming, " Ahir, vick machree vick machree rvuil thu marra wo urn ? Wuil thu marra rvo'um ?" " Father, son of my heart, son of my heart, art thou dead from me art thou dead from me ? " an expression, we think, under any circum- stances, not to be surpassed in the intensity of domestic affliction which it expresses ; but, under those alluded to, we consider it altogether elevated in exquisite and poetic beauty above the most powerful symbols of Oriental imagery. A third phrase peculiar to love and affection is Manim asthee hu or, " My soul's within you." Every person acquainted with languages knows how much an idiom suffers by a literal translation. How beautiful, then, how tender and powerful, must those short expressions be, uttered, too, with a fervour of manner peculiar to a deeply-feeling people, when, even after a literal translation, they carry so much of their tender- ness and energy into a language whose genius is cold when compared to the glowing beauty of the Irish. Mavourneen dheelish, too, is only a short phrase, but coming warm and mellowed from Paddy's lips into the ear of his IRISH SWEARING 219 colleen dhas, it is a perfect spell a sweet murmur to which the lenis susurrus of the Hybla bees is, with all their honey, jarring discord. How tame is " My sweet darling/' its literal translation, compared to its soft and lulling intonations. There is a dissolving, entrancing, beguiling, deluding, nattering, in- sinuating, coaxing, winning, inveigling, roguish, palavering, come-over-ing, comedhering, consenting, blarneying, killing, willing, charm in it, worth all the philtres that ever the gross knavery of a withered alchymist imposed upon the credulity of those who inhabit the other nations of the earth for we don't read that these shrivelled philtre-mongers ever pros- pered in Ireland. No, no let Paddy alone. If he hates intensely, effectually, and inquestingly, he loves intensely, comprehensively, and gallantly. To love with power is a proof of a large soul ; and to hate well is, according to the great moralist, a thing in itself to be loved. Ireland is, therefore, through all its sects, parties, and religions, an amicable nation. Their affec- tions are indeed so vivid that they scruple not to kill each other with kindness ; and we very much fear that the march of love and murder will not only keep pace with, but outstrip, the march of intellect. END OF VOL. I. Printed by BALLANTYNE, HANSON & Co. /t and London from which it was borrowed