ic- h$qi\^tt%\Am A^M LIBRARY UNIVERSITY OF CALIFORNIA RIVERSIDE English Verse CHAUCER TO BURNS ,■■- .^ EDITED BY W;>' LINTON AND R. H. STODDARD LONDON KEGAN PAUL, TRENCH, & CO., i PATERNOSTER SQUARE 1884 ]^'' :4 INTRODUCTION. Thf, origins of English Verse are to be sought in various directions, recondite as well as obvious ; for while there is no difficulty in following it from Chaucer down, we must remember that when it reached Chau- cer it was not a rill but a river, — a river whose volume had been increased by many affluents, each with a spring or well-head of its ov/n. The first singers were the minstrels, or glee-men, who chanted at feasts and festivals and accompanied themselves on the harp. Who they were and what they sung we have to conject- ure, for their names and their songs have alike per- ished. We only know that their profession was a rec- ognized one, and that grave dignitaries of the Church thought it an honor to be skilled therein. The first poet whose name has reached us is Caedmon. There is a touch of the marvellous in his story as it is related by Bede, and a touch of the romantic as it is related by Morley. What appears to be authentic in it is that he lived in the seventh century, and was a tenant on some abbey lands at Whitby. He was so much less instruct- ed than his equals, Wright tells us, that he had not even learned any poetry, and when the harp was Vi INTRODUCTION. turned toward him in tlie hall where at supper it was customary for each person to sing in his turn, he would often retire to hide his shame. On one of these occasions he quitted the table, and went to the stable, — for it was his duty that night to watch the cattle, — and watching awhile he laid himself down, and fell into a sound slumber. In his sleep a stranger came to him, and said, " Czedmon, sing." And he answered, " I know nothing to sing, for my incapacity in this respect was the cause of my leaving the hall to come hither." "Nay," said the stranger, "but thou hast something to sing." "What must I sing?" " Sing the Creation." And thereupon he began to sing verses which he had never heard before. When he awoke he not only remembered the lines that he had made in his sleep, but he found that he could go on with them in the same strain. In the morning he went to the steward, and, telling him what had happened to him, was con- ducted to the Abbess Hilda, who, ordering portions of the Scriptures to be related to him, bade him go home and turn them into verse. He returned the next day with his task accomplished, and in a short time was received into the monastery, where he continued his Scriptural studies and Scriptural verses. Csedmon par- aphrased the whole of Genesis, with the exception of the portion devoted to events subsequent to Isaac, and passed on to the history of Moses and his laws, and the passage through the Red Sea. Then he made an abrupt transition to the Book of Daniel, that he might tell the story of the Three Children in the Fiery Fur- nace, set forth the wisdom of Daniel in expounding dreams, and denounce the doom of Belshazzar. His INTRODUCTION. vii genius took a broader flight in the second book, which opens with the complaint of the fallen angels in hell and the lamentation of the souls detained in Limbo, and then depicts the descent of Christ for the liberation of those souls, concluding with a description of the terrors of the Day of Judgment. Such was the first English poet, and such was his poem, which was writ- ten in short lines, without rhyme, the rhythm depend- ing upon accent. We stand on firm ground when we come to Casd- mon, but before we reach him, and after we leave him, we are without a guide in the shifting sands of chro- nology. He must have had predecessors, and he must have had descendants ; but who they were, and what they wrote, cannot now be determined with any cer- tainty. Belonging to his period, and perhaps his con- temporary, was the unknown poet who put Beowulf into verse, and thereby presei'ved the historical matter which it embodies, and which pertains to the end of the fifth century. In the Traveller's Song, which is thought to have been composed in the latter half of the sixth century, we have the name of its singer, Wid- sith, and an account of the different peoples which he had visited as a glee-man. The stream of English Verse was distinguished by two main currents as it swept along through the succeeding centuries, — the source of one being history, and the source of the other religion. The next poet whose name has de- scended to us was Cynewulf. He may have been a Bishop of Lindisfarne, who died in the year 780, or he may have been an Abbot of Peterborough, who died in the year 1014. He is known to have written three viii INTRODUCTION. poems, one entitled Elene, based on the legend of St. Helena, and the finding of the True Cross ; a second, entitled Juliana, based on the legend of that martyr in the days of the Emperor Maximian ; and a third, which was rather a series of religious poems than a single poem, entitled Christ. There are several other relig- ious poems of Cynewulf's period, which embraced two centuries and a quarter, all the work of unknown hands. The most important are a legend of St. Guthlac, a legend of St. Andrew, a vision of the Holy Rood, the Phoenix, an allegory on the life of the Christian, The Panther, a fable applied to the resurrec- tion of Christ, The Fate of the Apostles, The False- hood of Men, and two Addresses of the Soul to the Body. Besides these remain fragments of a poem on Judith, and a poem on The Grave, 2iX\^— flotsam and jetsain from the current of history — a fragment of an old chant about the battle of Finnesburgh, a consider- able portion of a poem on the battle of Maldon, fought in the year 993, and an Ode on the victory of King Athelstan over the Scots and Danes at Brunanburg, in the year 938, which last the reader will find, if he cares to, in the first volume of Ellis's Specimens. The historical current in English Verse was soon to be swollen with a powerful affluent, the source of which must be traced to Nennius, who may have lived in the eighth, or ninth, or tenth century. He wrote in Latin prose a History of the Britons, which contains the earli- est account of the legend of King Arthur, and was fol- lowed by William of Malmesbury, who was probably born in the last decade of the eleventh century, and who also wrote in Latin prose a History of the Kings of INTRODUCTION. IX England. A few years after his death Geoffrey of Monmouth, a Welsh priest, wrote a Latin prose His- tory of British Kings. In its earliest form, which con- sisted of four books, it was a translation of an ancient History of Britain, which Walter Calenius, Archdea- con of Oxford, found in Brittany, written in the Cym- ric tongue. He afterward enlarged it to eight books, adding to it the Prophecies of Merlin, which he had translated from Cymric verse into Latin prose, and finally completed it in twelve books, in the year 1147. The popularity of the History of Geoffrey of Mon- mouth, and the desire to gratify the wife of a North- ern baron who could not read Latin, induced Geoffrey Gaimar to translate this History into French verse of eight syllables. A few years later Wace, a native of the island of Jersey, turned it into a French metrical romance, Brut d' Angleterre. The early history of Britain, which was filtered, we are told, from a lost Cymric original into the Latin prose of Geoffrey of Monmouth, and which flowed thence, as we have seen, in the French verse of Gaimar and Wace, reached the stream of English Verse through Layamon, or Laweman, a parish priest at Ernley. He expanded Wace's Brut with additions from other sources until its length was more than doubled. His measure was the alliterative measure that Csedmon had employed, though it was less regular in structure, with occasional rhymes. The same elements that were active in the period of Csedmon were active in the period of Layamon, the verse-movements of history and religion being contemporaneous in both. Beside the Brut of Layamon we must place the Ormulum, the work of a X INTRODUCTION. canon of the order of St. Augustine, named Ormin, or Orm. This holy man set out to compose a series of Homilies upon those portions of the New Testament which were read in the daily service of the Church, his plan being to give a paraphrastic version of the Gos- pel of the day, adapting the matter to the rules of his verse, and then to add an exposition of the subject in its doctrinal and practical bearings. " Some idea may be formed of the extent of Ormin's labors when we consider that, out of the entire series of Homilies, provided for nearly the whole of the yearly service, nothing is left but the text of the thirty-second." As this fragment amounts to nearly ten thousand lines, or nearly twenty thousand as they are printed, some idea may also be formed of the superhuman piety and patience of Ormin's readers. The measure of the Ormulum consists of fifteen syllables, divided into two sections, the one of eight, the other of seven syllables, and is without rhyme or alliteration. Related in spirit to Ormin and Csedmon was an anonymous writer who about the middle of the thirteenth century produced a metrical version of the story of Genesis and Exodus in octosyllabic verse, and a cluster of unknown writers who in the period between Caedmon and Ormin pro- duced various metrical Homilies, Creeds, Paternosters, Joys of the Virgin, besides short devotional and moral poems. From the thirteenth century we should date the ori- gin or earliest composition of English metrical ro- mances, of the majority of which it is safe to say, that if not translations from, they are based upon, French originals. But we must not allow ourselves to be be- INTRODUCTION. XI gulled Into the charmed circle of the Metrical Romance, which has created a large literature of its own. Our business Is with the main stream of English Verse, and not with the rivers or lakes which may have flowed out from it. We resume, therefore, its historical current, which we quitted for a moment when we came to Lay- amon, and proceed with it until we reach Peter Lang- toft, a canon of Augustlnlans at Bridlington, who wrote in French verse a Chronicle of England, which need not detain us, and Robert of Gloucester, a monk of the abbey of that town, who also wrote, in Eng- lish verse, a Chronicle of England. " It was in long lines of seven accents, and occasionally six, and was the first complete history of his country, from the earliest times to his own day, written in popular rhymes by an Englishman." Robert of Gloucester was fol- lowed by Robert Mannyng, otherwise called Robert of Brunn, from his birthplace in Lincolnshire, who recast in English rhymes the French metrical chronicles of Wace and Langtoft, the former in octosyllables, the latter in Alexandrines. That we are able to indicate, even briefly, two of the elements of English Verse from the time of Caedmon to the time of Robert of Brunn, we owe to the zeal of the religious men who composed the writings that we have mentioned, and the industry of the religious men who transcribed them. Co-work- ers with these, toward the close of this period, were the writers of the French metrical romances, many of which were probably composed in England, as were the Lais of Marie de France. There were, no doubt, other elements in English Verse than those that have been indicated ; but they have disappeared from the Xll INTRODUCTION. body of it, because they were of a vocal and not of a literary nature. A people among whom minstrels and glee-men were as highly thought of as we know they were among the Anglo-Saxons cannot have been with- out songs of their own making. They must have had battle ballads, — a paean over every battle that was won, a lamentation over every battle that was lost, and they must have had lyrics of love, for they abound among the folk-songs of all European peoples. Campbell quotes a stanza from one of these productions, and says it would not disgrace the lyric poetry of a refined age: " For her love I cark and care, For her love I droop and dare ; For her love my bliss is bare. And all I vfnx wan. For her love in sleep I slake, For her love all night I wake ; For her love mourning I make More than any man." If Campbell had not stripped this of its antiquated spelling one might approximate its date, but as it stands it would be rash to do so. It cannot, however, be very old. Belonging to an earlier period is this nature- lyric : •' Summer is y-comen in, Loude ting cuckoo : Groweth seed. And bloweth mead, And springeth the wood now ; Ewe bleateth after Iamb, Loweth after calf cow. INTRODUCTION. XlU Bullock startetli, Buck verteth, Merry sing cuckoo ! Cuckoo, cuckoo ! Well sings thou, cuckoo ! Ne swick thou never now." Early English Verse should be read with a thorough knowledge of the people for whom it was written, and the language in which it was written, for read other- wise it possesses but little interest, and even that little is of a relative rather than a positive character. It nriust always have an important place in the intellectual history of England, and largely on account of the light that it sheds upon its early history and its early religion. It is in Wace and Geoffrey of Monmouth that we first find Sabrina, and Gorboduc, and Lear, and that noblest of all kingly figures — Arthur ; and it was from these and the Latin poet Walter Map, that the whole cycle of the Arthurian epic grew. And seven hundred years be- fore Dante, and a thousand years before Milton, the genius of the groom, or monk, Layamon had penetra- ted the circles of Hell. One form which the religious element in English Verse assumed in the eleventh or twelfth century re- mains to be noticed, — the dramatic form. It probably originated in France, in the Mysteries, through which the priests sought to impress the leading events and personages of Scripture upon the minds of the illiter- ate, and it was common to the period. Geoffrey of Gorham is said to have written a miracle-play of St. Katharine in the first years of the twelfth century, and Hilarius, who had studied under Abelard at Paraclete, xiv INTRODUCTION. certainly wrote three, — one turning upon a miracle of St. Nicholas, anoLlier upon the raising of Lazarus, and a third upon the history of Daniel. At first these sa- cred dramas appear to have been acted by priests in the interior of churches on holy days, but the churches soon proving too small to hold the crowds that thronged to witness them, they were acted upon scaffoldings erected outside. By the middle of the thirteenth cen- tury they were acted by the laity as well as the clergy, generally by different guilds, or companies, who ranked among their possessions the properties in which they were exhibited. The sets of these plays belonging to the guilds became so numerous that several days were occupied in acting them. Many sets have un- doubtedly been lost, but three remain, and are known from the names of the places where they were acted as the Chester Plays, of which there are twenty-four, the Wakefield Plays, of which there are thirty-two, and the Coventry Plays, of which there are forty-two. The Chester Plays are believed to have been written by Ralph Higden, a Benedictine monk, whom tradition sends three times to Rome in order to obtain the Pope's leave to have them acted in English, and they are said to have been so acted — or a portion of them — at Chester in the years 1327-1328. This miracle-play literature can be read, but it demands great curiosity and great patience, for the feeling which is awakened in the reading is the reverse of pious. The historical and religious elements of English Verse were active in the fourteenth century, the one in Lawrence Minot, and the other in William Langland. Of Minot, whom Morley pronounces the first national INTRODUCTION. XV song-writer, nothing is known, except that he lived in the reign of Edward III., and that he celebrated ten of his battles in Scotland, and France, and Brabant. The ballads of Minot were probably written about the time of the actions they celebrate, which extended from the year 1333 to the year 1352. Little is known of Langland, the author of the Vision of Piers Plough- man. He is said to have been born at Cleobury, in Shropshire, and he is also said to have been born at Skipton-under-Wychwood, in Oxfordshire, and he is believed to have been attached at one time to the monastery at Great Malvern. The Vision of Piers Ploughman is a long allegorical poem, divided into twenty sections, or Passus, each of which professes, as Craik has observed, to form a separate vision, though the connection of the several parts is so inartificial or confused that the composition may be regarded as being in reality not so much one poem as a succession of poems. " The general subject," Craik continues, " may be said to be the same with that of Bunyan's Pilgrim's Progress, the exposition of the impediments and temptations which beset the crusade of this our mortal life ; and the method, too, like Bunyan's, is the allegorical ; but the spirit of the poetry is not so much picturesque or even descriptive, as satirical. Vices and abuses of all sorts come in for their share of the exposure and invective ; but the main attack through- out is directed against the corruptions of the church, and the hypocrisy and worldliness, the ignorance, indolence, and sensuality of the ecclesiastical order. To this favorite theme the author constantly returns with new affection and sharper zest from any higher XVI INTRODUCTION. matter he may occasionally take up. Hence it has been commonly assumed that he must have himself belonged to the ecclesiastical profession, that he was probably a priest or monk. And his Vision has been regarded not only as mainly a religious poem, but as almost a Puritanical and Protestant work, although produced nearly two centuries before either Protest- antism and Puritanism was ever heard of." Langland knew what was fermenting in the minds of his country- men, and how to reach them effectively. A specimen of the measure of Piers Ploughman will show what it is like. Here are the first twelve lines, which hardly require a glossary. *' In a somer seson When softe was the sonne, I shoop me into shroudes As I a sheep weeie, In habite as an heremite Unholy of werkes, Went wide in this world Wondres to here; Ac on a May morwenynge On Malverne hilles Me bifel a feely Of fairy e me thoghte." About thirty years before Langland penned the be- ginning of Piers Ploughman, Minot celebrated in his first ballad the battle of Halidon Hill, which was fought on the 19th of July, 1333. Here is the opening stanza: "Trew king, that sittes in trone. Unto the i tell my tale. And unto the i bid a bone. For thou ert bute of all my bale : INTRODUCTION. XVll Als thou made midelerd and the mone, And bestes and fowles grete and smale, Unto me send thi sucore sone, Anddresce my dedes in this dale." Such were the origins of English Verse, and such the channels through which it flowed until about the middle of the fourteenth century. Poetical in a posi- tive sense it was not, for though it was distinguished for downright manhood, and was not without invention of a certain sort, it was very prolix, and very dull. If the historians of English Literature read it, as some of them claim to do, it is from a sense of duty and not pleasure, for pleasure in reading it is impossible. Con- temporary with Langland, the religious satirist, and JNIiaot, the historical balladist, was the first true and the first great poet of England, the Father of English Poetry, Geoifrey Chaucer. The poetry of Chaucer is the noblest monument of English genius until we come to Shakespeare. His editors help us in tracing it back to some of its afflu- ents, but they do not help us in tracing it back to its original springs. These were not in the books he read, but in his own large and gracious personality. For a man of the world he had read much. Among the Latin poets, Virgil, Ovid, Lucan, Statius, and among the Latin prose-writers Livy, Macrobius, and Boethius. Among the French poets Guillaume de Lorris, Jean de Meung, Granson, De Deguileville, Machault, and among the Italian poets Dante, Petrarcha, and Boc- caccio. His first models were French poets, but from the first he was independent of his models, for while he imitated them, and even translated them, it was with Xviii INTRODUCTION. omissions, and additions, and improvements of his own. He took a great delight in their work, and, wishing his countrymen to share the delight, he made it more beautiful than it was. He was strongly inspired by the Italian poets at a later period, but he never lost his love for French poetry, which charmed him to the last. There is no need here to point out his obligations to this or that writer ; to say that such stanzas in such a poem are a close translation of the Filostrato of Boc- caccio, that there is a faint echo of the music of the Teseide there, and so on. He never paraded his origi- nality, — ^-it was not the fashion of the time, — but gave his readers the best he could, bestowing the property of others as freely as his own. He took whatever he wanted, and whatever he took he made his own. One would like to read his poems in the order in which they were written, but this is impossible, so little known is his literary life. Recent editors have constructed an order of their own, in which, by the way, no two of them agree, and have decided that he is not the author of certain poems which have always been attributed to him. They accomplish this last feat by internal evi- dence evolved from their inner consciousness. What English versification was in the time of Chaucer has been indicated in the brief extracts from Minot and Langland, and we have but to glance at the balladry of the one and the alliterative rhythm of the other, and then open Chaucer anywhere to see his vast, his im- measurable superiority. He was the Father of English Versification as he was the Father of English Poetry. Five centuries have passed since he created it, and it remains to-day as he left it. Nothing has been taken INTRODUCTION. xix from it, and nothing added to it, except the mighty line which Surrey was the first to use in English Verse. He gave us the seven-line stanza, so admirable for nar- rative purposes, and he gave us the heroic couplet. Chaucer's seven-line stanza, which is sometimes called rhyme royal, was more popular with his contemporary Gower, and his successors, Lydgate, Occleve, James the First, Henryson, and Dunbar, than the heroic couplet, although the latter was handled with considerable free- dom and vigor by Gawain Douglas, Bishop of Dunkeld, in his Scotch-English translation of the JEneid. It was revived in the age of Elizabeth by Spenser, Mar- lowe, Peele, and others. Marlowe Avas the first of the Elizabethans to perceive that it was better adapted to rapidity of narrative-movement than the seven-line stanza, and we have in his Hero and Leander, — or so much of it as he wrote, — not only a lovely story charm- ingly told, but a masterly example of the heroic couplet, with all its variety of cadences and artifices of rhetoric. It was used in satire by Hall, Marston, Donne, and Wither ; in epigram by Jonson ; in pastoral by Browne and Herrick ; in amatory reflection by Habington. When Waller and Denham strove to be weighty they wrote heroic couplets. When Marmion, Chamberlayne, and Chalkhill thought they had stories to tell, they tried to tell them in heroic couplets. Dryden abused them and the good sense of his audiences in his rhyming tragedies. Pope polished them to perfection in his social and ethical studies. Churchill laid about him with them as though they were bludgeons. Cowper moralized with them ; and the stern singer Crabbe set to their monotonous music the vice and misery of XX INTRODUCTION. England's poor. They made the elegant platitudes of Rogers and Campbell appear dignified, and they added stings to the petulant wrath of Byron. The succession of hands through which they passed after leaving the loving heart of Chaucer robbed them of their ease, and strength, and simplicity long before they reached the present century. Browne diluted them with a cloying sweetness ; Donne roughened them with discords ; Dry- den burdened them like pack-horses with his prosaic good sense ; and Pope, high-heeled, peruked, laced, taught them the measured movement of the minuet. But there was life in them through all — the English life that old Father Chaucer first breathed into them, and it recovered its freshness and beauty when Hunt, the master, wrote The Story of Rimini, and Keats, the scholar, wrote Endymion and Lamia. Keats in Lamia and Marlowe in Hero and Leander grasp hands across a gulf of two centuries and a quarter, and, stretch- ing his hands to both, across another gulf of two cen- turies, stands the serene figure of Chaucer smiling be- nignantly. The individuality of Chaucer runs through all his poetry, though it is felt less in what he wrote with his prentice hand than in the Canterbury Tales, which he began in his middle life, and left unfinished at his death. His early poems are not interesting to nine- teenth century readers, however interesting they may be in a historical survey of English Verse, still the poorest of them are better than the best that were written by Gower, or Lydgate. They are long, but not dull, they run on melodiously, and they occasionally sparkle with felicitous phrases. His touch is less cer- INTRODUCTION. xxi tain in them than in his later poems. What they lack he discovered when he wrote stories. It was the talent which through poetic sympathy summoned back the illustrious personages of antiquity, as in The Legend of Good Women ; it was the genius which through in- stinctive observation comprehended men, and women, and manners, as in the Canterbury Tales. Chaucer's perception of character and his skill in delineating it were marvellous. Dramatist before the drama existed, he was the forerunner of Shakespeare. He was famil- iar with all ranks and every walk of life, — a broad, ad- venturous, healthy, sunny spirit, that took the world as he found it. He divined the hidden springs of pathos, and he knew the sources of humor. Chaucer's charac- ters are more than portraits of classes : they are people, real, live, individual. The same blood that ran in their veins runs in ours, and what they were five centuries ago we are to-day. A great poet by virtue of his nat- ural gifts, he was the greatest of narrative poets by virtue of his knowledge of mankind. His range was large, and his sympathies quick. Idealist and realist, nothing was too high or too low for his pencil, — noth- ing too tragic or too comic. His art was conscious and profound. His details never degenerated into the cat- alogue manner of the metrical romances, for though abundant, they were always subordinated to the main effect. He attained Style. The general impression left by his poetry is, that it was sung when the world was fresher and fairer than it is now, when man was younger, and healthier, and happier, when the sun was brighter and the moon clearer, when the Spring was longer, the daisies thicker, and the lark sang endlessly xxii INTRODUCTION. at the gate of heaven, — a world of childhood, and inno- cence, and love, — the Golden Age. And there imagi- nation loves to picture the poet, grave but genial, with his eyes cast down, dreamy but observant, — a manly, scholarly, courtly, gracious gentleman. It was thus that he appeared to Akenside when he wrote his In- scription for a statue of Chaucer at Woodstock. *' Such was old Chaucer ; such the placid mien Of him who first with harmony inform'd The language of our fathers. Here he dwelt For many a cheerful day. These ancient walls Have often heard him, while his legends blythe He sung : of love, or knighthood, or the wiles Of homely life ; through each estate and age. The fashions and the follies of the world With cunning hand portraying. Though perchance From Blenheim's towers, O stranger, thou art come Glowing with Churchill's trophies ; yet in vain Dost thou applaud them, if thy heart be cold To him, this other hero ; who, in times Dark and untaught, began with charming verse To tame the rudeness of his native land." Having traced the progress of English Verse from its religious and historic origins to Chaucer, we have now to indicate the main channels through which it flowed from Chaucer to Burns. This task need not occupy us long, partly because it has been so often and so ably performed by others that no portion of the lit- erary history of England is better known, and partly because it performs itself in this volume. If it be read with the intelligence which such an anthology demands, and which does not necessarily imply scholarship, al- INTRODUCTION. XXIH though it does imply the critical spirit, it will be its own historian. No one can read it without perceiving that English Verse was distinguished by such and such qualities at such and such periods : that certain classes of subjects were present in it, or were absent from it; that its rhythms were not permanent biat changeable, discordant combinations of sound slipping into musi- cal cadences, or the reverse ; that it was now pedantic and labored, and now careless and unscholarly ; now abstract, and now personal ; now frigid, and now pas- sionate ; now lyrical, and now dramatic ; now romantic, and now classical ; — there is no occasion to read between the lines to read all this, for it is as clear in the letter as in the spirit. Tlie period between Chaucer and Wyatt and Surrey was barren of poets but prolific of versifiers. Ritson enumerates between sixty and seventy of the last in the fifteenth century alone. They were of all ranks and professions, the clerical predominating, ranging from monks and priests up through college chaplains and canons to bishops. The laity were represented by an ironmonger, a proctor, an alderman, a courtier, a groom of the royal chamber, a duke, and a king. The staple of their verse was religion, with a little history intermixed, comments upon the Penitential Psalms, ballads on the Virgin, addresses to Christ, Lives of the Saints, moral treatises, and chronicles of England and France. Chaucer's contemporary, Gower, a man of birth and fortune, wrote three long poems, one in French verse, entitled Speculum Meditantis, another in Latin elegiac verse, entitled Vox Clamantis, and another in English octosyllabic verse entitled Confessio A mantis. Xxiv INTRODUCTION. Campbell says that his English poetry contains a digest of all that constituted the knowledge of his age ; that his contemporaries greatly esteemed him ; and that the Scottish and English writers of the subsequent period speak of him with unqualified admiration. Gower was prolix where Chaucer was garrulous, and ■where Chaucer merely nodded he was overcome with slumber. No one cares to awaken the moral Gower: he sleeps the sleep of the just. Lydgate, another con- temporary of Chaucer, a monk in the Benedictine mon- astery of Bury St. Edmunds, was an indefatigable versifier. The names of two hundred and fifty-one of his productions will be found in Ritson. He is best known by The Storie of Thebes, founded on the Thebaid of Statins and the Teseide of Boccaccio, The Hystory, Sege, and Dystruccion of Troy, founded on the Latin prose history of Troy by Guido di Colonna, and The Falls of Princes, founded on a French version of a Latin treatise by Boccaccio, De Casibiis Virorum Illustrium. As Boccaccio claimed (or Lyd- gate's printer for him) that his lamentable history went back to the creation of Adam and came down to his own time, the poem into which it burgeoned was naturally a vast one. Occleve, a third contemporary of Chaucer, whom he appears to have known person- ally, wrote largely upon a variety of topics, his chief work being a poem entitled De Regimine Principum. It is a free version of a Latin treatise with that title, and is written in Chaucer's stanza. A specimen of it may not be uninteresting as illustrating the poetic manner of the period, and as showing the estimation in which Chaucer was then held. INTRODUCTION. XXV " O maister dere and fader reverent, My maister Chaucer ! floure of eloquence, Mirrour of fructuous entendement, O universal I'adir in science, Alias ! that thou thyne excellent prudence In thy bedde niortel myghtest not bequeathe: What eyled Dethe ? alias ! why wold he sle the ? O Dethe, that didest not harme singulere In slaughtre of hym, but all this lond it smerteth : But natheles yit hast thow no powere His name to slee ; hys hye vertu asterteth Unslayne fro the, whiche ay us lyfly herteth With bookes of his ornat enditying, This is to alle this lond enlumynyng." The Stream of English Verse was swollen in the fifteenth century by several rivers of Scottish origin. Barbour, a churchman, who studied at the University of Oxford, and rose to the dignity of Archdeacon of Aberdeen, wrote The Broite, a metrical history of Scottish kings, from Brutus and his son Albanac down. The Bruce, a metrical history of that famous king and hero, and many Lives of Saints. Henry the JNIinstrel, commonly called Blind Harry, celebrated another Scottish hero in The Wallace- — a long poem in heroic couplets. Wyntoun, prior of the monastery of St. Serf's Inch, wrote in octosyllabic rhyme an Original Cronykil of Scotland, which began with the creation of the world, and came down to the first decade of the fifteenth century. James the First, prisoner of state in England for nearly twentv years, wrote, in rhyme roy- al. The King's Quair, the subject of which was his love for the Lady Joanna Beaufort, whom he first saw walking in the garden below the window of his prison xxvi INTRODUCTION. in the Round Tower of Windsor Castle, and whom he married soon afterward. Henryson, a student of the University of Glasgow, and, in later life, a schoolmas- ter in Dumfermline, wrote The Testament of Cresseid, a continuation of Chaucer's Troilus and Cressida, a translation of ^sop's Fables, and Robin and Makyne, the earliest known English pastoral. Dunbar, a stu- dent of the University of St. Andrews, a Franciscan no- vitiate, and, later. Court poet, wrote The Lament for the Makars, The Thistle and the Rose, The Golden Targe, The Dance of the Seven Deadly Sins, The Two Married Women and the Widow, The Devil's Inquest, A Win- ter's Walk, and The Merle and the Nightingale. Doug- las, scholar and prelate, wrote The Palice of Honour, Kind Hart, and made a translation of the ^lEneid, which Craik says was the first English version of any ancient classic that had yet appeared in either king- dom. Campbell considers this group of Scottish ver- sifiers superior on the whole, in originality and spirit, to their English contemporaries, though their style was, for the most part, cast in a worse taste. " The pre- vailing fault of English diction, in the fifteenth cen- tury," he says, "is redundant ornament, and an affec- tation of anglicising Latin words. In this pedantry and use of ' aureate terms,' the Scottish versifiers went even beyond their brethren of the south. Some ex- ceptions to this remark, I am aware, may be found in Dunbar, who sometimes exhibits simplicity and lyrical terseness ; but even Jus style has frequent deformities of quaintness, false ornament, and alliteration. The best of them, when they meant to be most eloquent, tore up roots from the Latin, which never took root in the Ian- INTRODUCTION. xxvli guage, like children making a mock garden with flow- ers and branches stuck in the ground, which speedily wither." Following the stream of English Verse we have seen that it was distinguished so far by two main currents — religion and history. As we proceed we shall see them still, no longer flowing side by side, with the same speed, but now rising and now falling, and now blend- ing with other currents of equal if not superior vol- ume. The historical current, which reached its height in Lydgate, and slowly ebbed through the Scottish dis- ciples of Chaucer, rose again in The Mirror for Magis- trates. There was a similar movement in the allegor- ical current in these Scottish poets. It rose and sank ill James the First, and Dunbar, and Douglas, and rose again in England in The Pastime of Pleasure. Lydgate was the intellectual father of Sackville, and Chaucer, through his Scottish descendants, and through Hawes, was the intellectual father of Spenser. Another cur- rent, which we have not noted, and which was strong in Langland — the satirical current — meandered lazily along until it reached Skelton, when it broke into a cascade of doggerel scurrility, directed against the clergy in general, and Cardinal Wolsey in particular. There is a quality in Skelton, which, if it existed be- fore his day, was not felt before he struck it — the lyri- cal quality, of which we soon have an abundance. The stream of English Verse received a new affluent from Wyatt and Surrey — the affluent of personality, and a new metrical form — the sonnet. Like Chaucer before them, Wyatt and Surrey drew much of their inspiration from Italian poetry, but, un- xxvill INTRODUCTION. like Chaucer, they drew it from the amatory sonnets of Petrarcha. That neither the spirit nor the form of these compositions should have impressed Chaucer and his successors is somewhat singular when one stops to consider the extent of their obligations to the Italian poets. But so it was. There is no trace of the ama- tory spirit and no trace of the sonnet form in English Verse vmtil both were introduced by Wyatt and Surrey. The new current was an important one, though neither was poet enough to know it, or to impart force to it. If they felt, they failed to make their readers feel, and they failed to master the instrument with which they sought to reach them. Their handling of the sonnet was clumsy, as, indeed, was the handling of most of their successors. Sidney could, and did, write the Ital- ian sonnet, and so could, and did, Drummond, and Milton, and one or two others, perhaps ; but the major- ity of English sonneteers did not write it, if they could. They wrote poems the length of which was just four- teen lines, quatorzains, and rhymed them as they pleased, or as they could. The sonnets of Shakespeare, for example, consisted simply of three quatrains of al- ternate rhymes and a couplet. The form of Spenser was peculiar to himself, although it did not originate with him, but probably with James the Sixth in his po- etic nonage (1581) in The Essayes of a Prentise in the Di- vine Art of Poesie. Beginning with Wyatt and Surrey, and practically ending with Milton, the sonnet may be said to have flourished a little more than a centiuy, and about half that time as a form of amatory expression. It was courtly and impassioned in Sidney, tender and pretty in Daniel, sensible but dull in Drayton, plaintive INTRODUCTION. XXIX and sweet in Drummond, afifectionate but mysterious in Shakespeare, and grave and epical in. Milton. Wyatt and Surrey will always be remembered as the fathers of English sonnetry. But Surrey has a stronger claim to distinction than attaches to that immature paternity, for he was the creator of English blank verse. That he did not perceive its capacity, but constructed it as he would have constructed the heroic couplet, without rhymes, is true. But neither did his contemporaries perceive its capacity. Grimoald, who employed it dur- ing the first decade after his death, and Sackville, who employed it during the first half of the second decade, and Gascoigne, who employed it at the close of the third decade, constructed it upon the lines that Surrey had laid down. Sackville discovered its use when> with Norton, he wrote the first English tragedy, Gorbu- duc, but unfortunately he did not learn how to use it. That glorious discovery was made b)' Marlowe, w'ho abandoned the jigging veins of rhyming mother wits for its high astounding terms. His line was mighty. It was mightier with Shakespeare, in whose hands it sustained the stress of every passion that his genius could impose upon it, and mightiest with Milton, who alone raised it to epical heights. Had Surrey not created blank verse we could not have had Lear and Paradise Lost. But other forces than the dramatic cur- rent were flowing steadily along in the great stream of English Verse, and among them was the historic cur- rent, which, setting, as in the earlier poets, from the legendary antiquity of Britain, reached the era of Eliz- abeth in a long and swelling wave. Projected by Sack- ville about two years after the publication of the poems XXX INTRODUCTION. of Wyatt and Surrey, and carried on by a band of poets, The Mirror for Magistrates rose from dulness to dig- nity in the year before Shakespeare was born, when Sackville contributed the Induction, and The Com- plaint of Henry the Duke of Buckingham, Of the former Hallam says : " The Induction displays best his poetical genius ; it is, like much earlier poetry, a rep- resentation of allegorical personages, but with a fer- tility of imagination, vividness of description, and strength of language, which not only leave his prede- cessors far behind, but may fairly be compared with some of the most poetical passages in Spenser. Sack- ville's Induction forms a link which unites the school of Chaucer and Lydgate to the Fairy Queen." The Mirror for Magistrates was an important book, for it not only impressed Spenser when he wrote the Fairy Queen, but it impressed Daniel when he wrote the Complaint of Rosamund, and the History of the Civil Wars between the Houses of York and Lancaster, and Drayton when he wrote the Legends of Robert, Duke of Normandy, Matilda the Fair, Pierce Gaveston, Earl of Cornwall, and Thomas Cromwell, Earl of Essex, and the Barons' Wars, and England's Heroical Epistles. Nor did its importance end here, for it may possibly, as Campbell intimates, have suggested to Shakespeare the idea of his historical plays. Closely related to, if not inspired by. The Mirror for Magistrates, was War- ner's Albion's England, the earliest portion of which appeared about ten years before Daniel's Civil Wars, and distantly related to it — at least in a topographical sense — was Drayton's Polyoibion, which appeared about fifteen years after his Fleroical Epistles. INTRODUCTION. XXXI Three currents still remain to be traced in the ever- broadening stream of English Verse, — the satirical cur- rent, the religious current, and the lyrical current. Of the first it may be observed here, that, while it has never at any time fulfilled any definition which recog- nizes poetry as the highest ideal yet attained by the imagination of man, it was in the beginning an honest, if not an imperative, exercise of the poetical faculty, springing, in the case of a man like Langland, out of the time in which he lived. At a later period the satirist wrote to show how clever he was, how superior, and what a lofty standard of morals he maintained. Other men — other poets — were as blind as moles : he had the eye of the eagle. Other poets submitted tamely to the things which were : he would go up and down, and lash those things with a whip of scorpions. It was an arrogant assumption on his part, and it effected nothing which the sober second-thought of mankind would not speedily have effected. The dunces of Pope's day would have perished, even if he had not written The Dunciad. The cascade of Skelfon's dog- gerel whirled on awhile and subsided into the rough rhythm of the Elizabethan couplet. Hall claimed to be the first English satirist, but his claina cannot be al- lowed. Gascoigne published his Steel Glass when Hall was a babe in arms, or, to speak with more exactness, twenty-one years before the first three books of his Toothless Satyrs saw the light ; and though they were not published until later, there is proof that some of the satires of Donne were written earlier than that pro- duction. And Lodge preceded him four years in his Fig for Momus. But if Hall was not the first, he was cer- XXXll INTRODUCTION. tainly the founder of the line of English satirists, which, beginning in the latter years of the reign of Elizabeth, continued through the reigns of James and Charles the First, the chasm of the Commonwealth, and the reigns of William and Anne, and ended in the reign of George the Third. The satirical productions of Hall, which consist of the three books of Toothless Satyrs al- ready mentioned, and three additional books of Byting Satyrs, have little to recommend them to the modern reader of English Verse, for they are disfigured with af- fected expressions, archaic phrases, and a curious ob- scurity of thought. Resolute in intention, and merciless in execution, his energy never flags, and his invectives never give out. The virtue with which he plies the lash, and which gives him such a savage delight, is a vice in disguise. His hatred of vice is more monstrous than vice itself. So thought the Archbishop of Canter- bury and Bishop of London, the censors of the press, who forthwith ordered that the satires should be burnt — a fate which also befell the satires of Marston, Mar- lowe's Ovid, the epigrams of Davies, and other loose publications which these censorious prelates did not ap- prove of. They also ordered that no more satires and epigrams should be printed. Their occupations gone, our young English Juvenals betook themselves to other occupations — Hall to the Church, in which he rose to be successively Bishop of Exeter and Norwich, as well as a shining light in divinity, and Marston to the stage, for which he wrote eight comedies that are full of satiric power. He was dramatist enough to excite the enmity of Jonson, who told Drummond that he had fought sev- eral times with Marston, whose comedies were written INTRODUCTION. XXxill by his father-in-law, while he wrote his father-in-law's sermons. Passing over Jonson, the character of whose dramatic work was largely satirical, we come to Wither, who found as little favor with the great in the reign of James as Marston and Hall in the reign of Elizabeth, and who was locked up in the Marshalsea for daring to think that the great wanted Abuses Stript and Whipt. We are inclined to pity young Master Wither until we recollect that it is to this imprisonment we owe The Shepherd's Hunting, which contains, Camp- bell thinks, the very finest touches that ever came from his hasty and irregular pen. Other satirists of the seventeenth century were Butler (if that inexhaustible mine of wit, Hudibras, may be called a satire) ; Mar- veil, assistant of Milton, when that great poet was Cromwell's Latin Secretary, and after the Restoration Member of Parliament for Hull ; Oldham, son of a nonconformist minister, usher of a free school, and, later, one of the wits at Will's Coffee-house ; and, last, Dryden, whose large mind and vigorous common-sense made satire powerful, if they could not make it poeti- cal. The line which began with Hall and Marston, ended with Pope and Churchill — with Pope, in whose little hand satire was the keenest of rapiers, and Churchill, in whose big fist it was the stoutest of oaken cudgels. Further than the genius of Pope and Dryden carried satire, it could not go in English Verse. It was life and manners ; it was the strife of sects and parties ; it was history. But it was not poetry. The religious current in English Verse was steady rather than strong in the last half of the sixteenth xxxiv INTRODUCTION. and the first half of the seventeenth centuries. It was not always easy to distinguish it from the cur- rents with which it was flowing, and which were col- ored with the same national qualities — the gravity which colored the historic current in Sackville, the morality Avhich colored the satiric current in Gas- coigne, and so on. It reflected the English character, which from the beginning was serious, and was as marked in the writers of occasional verses as in the poets. The anthologies of the period from Tottel's to Davison's are largely didactic. We find a little rivu- let from it at Wilton in the spring of 1580, whither Sidney had lately come from Court, having lost the favor of Elizabeth for writing against the project of her marriage with the Duke of Anjou, and where his sister Mary had become the mother of Shakespeare's Pembroke. A loving and noble pair, they worked to- gether ''hiring the summer in the princely gardens at Wilton on a translation of the Psalms, and when they had finished it Sidney amused his sister by writing the Arcadia for her, most of it in her presence, upon loose sheets of paper. Shortly before this time Guillaume de Saluste, a French Huguenot noble, wrote a religious poem entitled, La Sepmaine, ou Creation du Monde, which so hit the taste of his countrymen that it went through thirty editions in six years, and was translated into Latin, Italian, German, and English. The fame of du Bartas attracted the attention of the royal young pedant, James the Sixth, who five years later than the Arcadian summer of the Sidneys published his Es- sayes of a Prentise, wherein figured his Scotch-English version oi L' Uranie oi "the divine and illuster poete, INTRODUCTION. XXXV Salust du Bartas." His determination to be a poet lasted until death with the British Solomon, for he was in hand with a translation of the Psalms when God called him to sing Psalms with the angels. This royal version, which was stayed in the one and thirtieth Psalm, was finished by William Alexander, Earl of Stirling, and published in 163 1. Five years before the close of the sixteenth century Spenser returned to London from his Irish estate, partly to visit his friends, and partly to bring out the last three books of the Fairy Queen. They were published during the follow- ing year, as were also his Hymns of Heavenly Love and Heavenly Beauty, — pearls of Platonic thought, still lucent in the sacred stream of English Verse. It was nearly choked up two years later by the mer- chant-adventurer Sylvester, who deposited therein his leaden translation of the Divine Weeks and Works of the interminable du Bartas. He was followed by Da- vies, student of Oxford, and lawyer, who in the second of the two elegies of which his Nosce Teipsum was com- posed expounded the Soul of Man and the Immortality thereof. Giles Fletcher, a scholar of Trinity College, and a cousin of Fletcher, the dramatist, led the sacred choir of seventeenth century poets with Christ's Victory and Triumph in Heaven and Earth over and after Death (1610), a long allegorical poem in the manner of Spen- ser. Quarles, an Essex man, educated at Christ's Col- lege, and at Lincoln's Inn, poured forth vokimes of Biblical metre, of an earthy nature, in A Feast for Worms in a Poem on the History of Jonah (1620); Hadassa, or the History of Queen Esther (1621J ; Job xxxvi INTRODUCTION. Militant, with Meditations Divine and Moral, and Sion's Elegies, wept by Jcremie the Prophet (1624) ; and Sion's Sonnets, sung by Solomon the King, and Para- phrased (1625). The pensive Drummond struck a divine note in the year that Shakespeare died in his Poems (1616), and in the year that Shakespeare's fel- lows published the First Folio (1623) he gathered a nosegay of Flowres of Sion. Herbert of Bemerton, the darling of the heavenly Muses, came next in The Temple(i63i); then Wither, whilom satirist, hunter with shepherds, and worshipper of ideal virtue, with his translation of the Psalms (1632) ; then Sandys, son of the Archbishop of York, and translator of Ovid's Metamor- phoses, with his Paraphrase of the Psalms (1636) ; and then Crashaw, a Fellow of Peterhouse, who w^as ex- pelled from Cambridge for refusing to subscribe the Covenant, and became a Catholic, and who followed Herbert, longo intervallo, in his Steps to the Temple (1646). Other poets to whom Siloa's brook was a source of inspiration at this period were Drayton, who wrote the Harmony of the Church, containing the Spiritual Songs and Holy Hymns of Godly Men, Pa- triarchs and Prophets, all sweetly sounding to the Glory of the Highest ; Sir John Beaumont, elder brother of Beaumont, the dramatist, who wrote the Crown of Thorns ; Donne, who wrote Sacred Sonnets, probably after James had made him Dean of St. Paul's ; Cowley, who wrote the Davideis ; Flabington, who spiritualized the third edition of his Castara with twenty-two sacred poems ; and King, Bishop of Chi- chester, and Vaughan, the Silurist, who were both touched to fine issues by the devotional spirit of :he INTRODUCTION. XXXVll time. But a greater than these — the son of a prosper- ous scrivener, a scholar of St. Paul's, and a Bachelor of Arts at Christ's College, Cambridge — had already surpassed all these poets in sacred song, and was at last to surpass all poets with a Divine Epic. Milton had just completed his twenty-first year, when, in December, 1629, he wrote his hymn On the Morning of Christ's Nativity, which was followed on the ist of January, 1630, by his ode on The Circumcision, and at Easter by an imfinished poem on The Passion, He remained at the University seven years, and, quit- ting it Master of Arts in the summer of 1632, went to the little rural village of Horton, not far from Windsor Castle, whither his father had removed on his retire- ment from business, and devoted the next six years to study and meditation. He strictly meditated the Muse, and she was not thankless, for she crystallized the morning dew of his genius into those exquisite jewels in the ears of antiquity, L Allegro and // Pense- roso ; she directed him in the graver walks of the drama while he wrote that noblest of all English masques, Comus ; and she strengthened and solemnized his strain in that incomparable monody, Lycidas. In his thirtieth year he made a pilgrimage to Italy, as was the fashion with young English gentlemen of the time, and, travelling slowly by land and water, visited some of its famous cities and famous men — among the latter Manso, Marquis of Villa, the friend and biographer of Tasso, whom he met at Naples, and the blind Galileo, with whom he spoke at his country house near Flo- rence. But this happy, poetic life was not to last. For if the English poets had long shown an aptitude XXXVlll INTRODUCTION. for writing history, the English people had long shown an aptitude for making history, and they were now making it in a new direction. We find him after his return to England living for a time in lodgings in St. Bride's Church-yard, where he taught Edward and John Phillips, the sons of his dead sister Anne, and where he still meditated the Muse. He sketched out the plans of several sacred dramas, one on Sodom, another on The Deluge, another on The Redemption of Isaac, and — greatest of all — another on the Fall of Man, which had not yet assumed epical proportions. How and what he made history we know, and we know how and what history made him, changing the heavenly poet into the earthly politician, the exquisite scholar into the scur- rilous controversialist, and those eyes that wont to out- watch the Bear and unsphere the spirit of Plato into blind, sightless orbs ! He sank with the Commonwealth, but, unlike the Commonwealth, he sank to rise again. The greatness of the man was conspicuous in his blind- ness, for though he was fallen on evil days and evil tongues, he was unchanged, and though he was in solitude he was not alone. Urania visited his slumbers nightly, and governed his song, and found an audience — fit audience, though few. The Spirit of Heavenly Song attained its greatest height with Paradise Lost in 1667, and, slowly wheeling through the firmament of English Verse, began to descend in 167 1 with Paradise Regained and Samson Agonistes. It reached the low- est deep in the next half century in the Psalms and Hymns of Watts. The movement of the lyrical current in English Verse, at whatever period it may have entered it, and INTRODUCTION, Xxxix whatever may have been its origin, demanded recog- nition in the last half of tlie sixteenth century. Per- ceptible beside the sonnet movement of Wyatt, Surrey, and others in Tottel's Miscellany, it was noticeable among the sonnets of Sidney, and marked in the poetic work of his contemporaries. If it had not been sup- plied at this period by the law which governs the intel- lectual development of peoples, it would have been supplied at this period by the social condition of the English people, which clamored for musical expres- sion. The age of Elizabeth was musical beyond any that preceded or succeeded it. "Nobody could then pretend to a liberal education who had not made such a progress in Musick as to be able to sing his part at sight ; and it was usual when ladies and gentlemen met, for Madrigal books to be laid before them, and every one to sing their part." Not to be able to sing was to be looked upon with wonder, if not disfavor, the accomplishment was so universal. No reader of English Verse need be told that every Elizabethan poet of note except Spenser was a writer of lyrics. The lyric element was as active then as the dramatic element, and when the dramatic element exhausted its energies the lyric dwindled, peaked, and pined. How dominant the reign of the Lyric was in English Verse Dr. Rimbault has shown us in his Bibliotheca Madriga- liafta. It lasted fifty years (15SS-1638), and produced ninety-two separate collections of Madrigals, Ballets, Ayres, Canzonets, Roundelays, Catches, Glees, Pas- torals, and the music to which they were wedded — the whole amounting to upward of two thousand different pieces ! This corpus poetarum was not selected, as one xl INTRODUCTION. might suppose, from the great names of the time, for tliougli the lines of Shakespeare, Spenser, Raleigh, Sidney, Drayton, Sylvester, Nash, and others may occasionally be recognized, the names of the writers, except in a few instances, are entirely unknown. It is a pity, for some of them were poets. The majority probably wrote at the request of their friends, — prac- titioners in the art of music, bachelors of music, gentlemen of Her Majesty's honorable chapel, organ- ists, lutenists, and what not, the minority writing to order for Byrd, Morley, Dowland, Wilbye, Weelkes, Este, Alison, Farmer, Campion, and other popular composers. The Lyric Literature of England is dis- tinguished for its extent, and its excellence. Every- thing that lyric poetry can be it is. It is simple and artless ; it is studied and artful. It is the wild note of a bird in bush or brake ; it is the trained voice in a choir. The shepherd sings as he unpens his flock : the ploughman sings as he urges on his steer: the milk- maid sings as she sits with her pail beside the full- uddered kine. Lads and lasses warble roundelays as they dance around the Maypole. Roysterers troll catches as they drain their cups of Sack or Sherris. My lady trills a canzonet as she touches the virginals in her chamber, and my lord without hums a hunting- chorus as he strolls toward his stables. What Dr. Johnson said of his fellows at Pembroke College a century and a half later was true of the Elizabethan poets — they were a nest of singing birds. They put their soiils into their songs as never poets before or since, and they enriched them with every poetic quality — vv^ith simplicity and freshness, sweetness and tender- INTRODUCTION. xH ness, humor and pathos, the happy secrets of love and the pensive suggestions of melanclioly — all thoughts, all feelings, all emotions — whatever is written in the red- leaved tablets of the heart, or the book and volume of the brain. Shakespeare was superior to all the poets of his time in lyrical writing, as he was superior to them in dramatic writing, but not so much so in the former as the latter, for Lodge, and Breton, and Jonson approached him in the lyric in his own genera- tion, and in the next generation Beaumont and Fletcher were abreast with him, albeit upon a somewhat lower plane. There is a dramatic quality in the lyrics of Shakespeare and Beaumont and Fletcher which is not to be found in those of their brother dramatists, though there are indications of it in Ford and Webster, and a marked example of it in Shirley. The seventeenth cen- tury lyric was elegant and poetic in the hands of Carew, courtly and witty in the hands of Suckling, naif and joyous in the hands of Herrick, and nobly impassioned in the hands of Lovelace. Darling of the light- hearted Cavaliers, it flaunted before the eyes of Oliver and his Roundheads, and when they assembled in their conventicles to snuffle psalms through the nose it drank confusion to them amid the clinking of tavern- glasses. "God send this Crum well down!" It sur- vived the Commonwealth, which destroyed so much ; it even survived the Restoration, which destroyed so much more — the Restoration which turned the grandest drama in the world into opera, the blank verse of Shakespeare into the rhyming couplets of Dryden, and the nobles of England into the boon companions of a dissolute king. All this the lyric survived ; for xHi INTRODUCTION. though its jubilant tones were hushed, it was still a voice in English Verse — a clear, sweet voice in Sedley, a low, plaintive voice in Rochester, a womanly voice in Aphra Behn. An immortal Voice, for when, slum- bering and murmuring in its dreams, it awoke at last in the next century, it was with a start and a cry— a sweet, wild cry, a deep, loud shout — the long trium- phant song of the Master Singer — Burns. Such, in brief, is the history of English Verse from its first great story-teller to its first great song-writer — from Chaucer to Burns. R. H. Stoddard. The Century, New York, August 20th, 1883. CONTENTS. Geoffrey Chaucer : page His Good Counsel 3 The Complaint unto his empty Purse 4 Robert Henryson : The Garment of Good Ladies 5 William Dunbar: Advice to Lovers 6 To a Lady 7 Sir Thomas Wyatt: To his unkind Mistress 7 Disdain me not ! 8 Yea or Nay 9 Complaining of her unkindness 9 Henry Howard, Earl Surrey: His Lady's beauty 11 Description of Spring 12 A Vow to love faithfully 12 Thomas, Lord Vaux : Of a contented spirit 13 Nicolas Grimoald : A true Love 13 John Heywood: A Praise of his Lady 14 xHv CONTENTS. John Harington : pagb The Heart of stone i6 George Gascoignk : The Arraignment of a Lover ib Barnabe Googe : To the tune of Apelles i8 Edward Vere, Earl of Oxford : Fair Fools 20 Nicholas Breton : Phillida and Coridon 20 A sweet Lullaby 21 Pastoral 23 Her Eyes 24 Sir Walter Raleigh : The Lie 25 A Vision 27 Edmund Spenser : Prothalamion 28 Amoretti {Sonnets) 33 Epithalamion 34 John Lyly: Song of Apelles 47 Pan's Syrinx 47 Sir Edward Dyer: Mind's Wealth 4S Sir Philip Sidney : Heart and Soul 49 The Meeting 51 Love is dead 54 Epithalamium 55 Sonnets to Stella 58 Fulke Greville, Lord Brooke: Cynthia 61 CONTENTS. xlv Thomas Watson : pagh On Sidney's death 62 The Kiss 63 Jealous of Ganymede 63 My love is past 64 Henry Constable : Diaphenia 64 The Fowler 65 If true love 6.5 Thomas Lodge : Rosalynde's Madrigal 66 Rosalynde 67 A Lover's Protestation 69 Phillis 69 HUMFREY GiFFORD : In the praise of Friendship 70 Geokge Peele : Cupid's Curse 71 Colin's Song 72 Robert Greene : Sweet Content 73 Samela 73 Philomela's Ode 74 Infida's Song 75 Francis Bacon, Lord Verul.\m : The World-Bubble 77 Robert Southwell : Change and Compensation 78 Samuel Daniel : To Delia {Sonnets) 79 Bartholomew Griffin: To Fidessa {So?inets) 81 John L/AVIES {0/ Hereford) : The Picture of an Happy Man 82 The Shooting Star , 84 In praise of Music 85 x!vi CONTENTS- JOHN Davies [of Hereford) : page Love's Blazonry 85 Joshua Sylvester : A Mind content S5 Two Hearts in One 87 Love unaltered 87 Thomas Nash : Spring 88 Summer 88 Michael Drayton : Rowland's Roundelay 89 Song of Motto and Perkin 90 What love is 91 The Divorce 92 Christopher Marlowe : The Passionate Shepherd to his Love 93 Uncertain Authors : The Nymph's Reply 94 Phillida's Love-call 94 To Cynthia 96 The Hermit's Song 97 Waly! Waly! 98 Phillada 99 Beauty bathing loi Importune me no more ! 102 William Shakespeare: Ariel's Songs 103 Sigh no more ! 104 Spring 104 Winter 105 Blow, Winter Wind ! 105 Under the Greenwood Tree 106 Mistress mine 107 Come away, Death ! 107 Orpheus 108 Serenade 108 Dirge 108 Sonnets 109 CONTENTS. xlvii Robert Devbreux, Earl of Essex: face The False forgotten 114 Barnabe Barnes: Parthenophe 115 Madrigals 116 Sir John Davies : To the Lark 117 Richard Barnfield : An Ode 118 The Chiefest Good 119 Ganymede 120 Johjm Donne: Break of Day 120 The Funeral 121 The Undertaking 122 Ben Jonson : The Triumph of Charis 123 Echo's Song 124 Gypsy Songs 124 Her Man 125 In the person of Womankind 127 To Cynthia 127 On Margaret Ratcliffe 12S Simplicity 129 Song of Satyrs 129 To Celia 129 Thomas Dekker : Content 130 John Webster : Dirge 131 Dirge 131 William Rowley : Song 132 Francis and Walter Davison : Upon her protesting that she loved him 132 Only She pleases him 133 A Comparison 133 xlviii CONTENTS. Francis and Walter Davison : pacs To her Hand 134 Thomas Hbywood: Good-Morrovv 134 Francis Beaumont and John Fletcher : Bridal Song 135 Beauty clear and fair 136 Hymn to Pan 136 Death-Song 137 Tombs in Westminster Abbey 137 Song for a Dance 138 Take those lips away ! 138 Come, Sleep ! 139 True Beauty 139 Giles Fletcher : World-Glory's Wooing Song 140 John Ford: Dirge 141 No more 142 Shadows 142 Comforts lasting 143 Nathaniel Field : Matin Song 143 Uncertain Authors : To Night 144 His Lady's Grief 145 Love me not for comely Grace ! 145 The Tomb of Desire 146 Weep no more ! 147 Love till death 147 Since first I saw your face 148 On a beautiful Virgin 149 Sir Henry Wotton : On his Mistress 150 Sir Robert Aytoun : The Forsaken 150 CONTENTS. xHx William Drummond : page Phoebus, arise ! 151 Sonnets 153 Sextain 154 On the death of Lady Jane Maitland 155 Robert Burton : The Abstract of Melancholy 156 George Wither : What care I ? 159 Respectful Love {Sonnels) 160 William Browne : Syrens' Song 161 Whom I love 162 Welcome 163 Marina 164 A Round 165 Thomas Carew: Ask me no more 166 Love's Eternity 167 Outer Beauty 167 Chloris in the snow 168 Thomas Goffe : To Sleep 168 George Herbert : The Virtuous Soul 168 Constancy 169 The Pulley 170 Francis Quarles: Worlds Falseness 171 Henry King : The Dirge 172 The Forfeiture to his Wife 173 Robert Herrick : To Julia 174 To Daffodils 175 To Blossoms 175 1 CONTENTS. Robert Herrick : page To Violets 176 The Tear I77 To Water-Nymphs 178 To Electra 178 A Valentine 178 To Daisies 179 James Shirley : Death the Conqueror 179 Earthly Glories 180 The Passing-Bell 181 The Looking-Glass 181 To One saying She was old 181 William Strode : A Commendation of Music 182 Thomas Randolph : To Mr. Anthony Stafford 183 William Habington : Qui quasi flos egreditur 186 The Perfection of Love 187 Fine young Folly 188 Castara 189 Sir William Davenant : Day-break 190 Edmund Waller : On a Girdle 191 The Rose 191 Stay, Phoebus ! 192 To my young lady Lucy Sidney 192 Sir John Suckling : A Ballad of a Wedding 193 Non est mortale quod opto 197 Such Constancy 197 Why so pale ? 198 Sir Richard Fanshawe : Of Beauty 198 CONTENTS. H John Milton : pagb At the age of twenty-three 199 L'AJlegro 199 II Penseroso 203 Lycidas 208 To the Nightingale 214 To the Lord General Cromwell 214 To Sir Harry Vane the younger 215 On the late Massacre in Piedmont 215 On his blindness 216 To Mr. Lawrence 216 To Cyriack Skinner 217 On his deceased Wife 217 Lucius Gary, Viscount Falkland: An Epitaph 218 Thomas Nabbes : Her real worth 218 James Grahame, Marquis of Montrose : To his Love 219 Richard Crashaw : Wishes 220 Sir John Denham : Invocation to Morpheus 224 Richard Lovelace : The Grasshopper 225 To Althea, from prison 226 To Lucasta 227 Abraham Cowley: Hymn to Light 228 The Wish 231 Against adornment 232 An Epitaph 233 Sir Edward Sherburne : The Heart-Magnet 233 False Lycoris 234 lii CONTENTS. Richard Brome : page Beggars' Song 23S Alexander Brome : The Resolve 23^ Palinode 236 Andrew Marvell: The Picture of little T. C 238 To the Glow-worms 239 Horatian Ode 240 Clorinda and Damon 243 A Definition of Love 245 Henry Vaughan : Epithalamium 246 Thomas Stanley : Love not to be renewed 247 John Hall : Epitaph 248 John Dryden -. Alexander's Feast 249 Ode for Saint Cecilia's Day 253 Richard Flecknoe: Chloris 2SS R. Fletcher: An Epitaph 256 Sir Charles Sedley: To Celia 256 Allan Ramsay : The Yellow-haired Laddie , 257 Alexander Pope : Ode on Solitude 25^ CONTENTS. Hii James Thomson : page The Seasons (a Hymn) 258 The Happy Man 262 Thomas Gray : Elegy in a Country Churchyard 263 The Epitaph 266 The Bard 267 Hymn to Adversity 271 William Collins : To Evening 273 The Passions 274 Mark Akenside : Inscription for a Grotto 278 On a Sermon against Glory 278 Jean Elliot : The Flowers o' the Forest 279 "William Cowper : On the loss of the Royal George 280 To Mary 281 The Poplar Field 283 Michael Bruce : To the Cuckoo 283 Sir William Jones: An Ode 285 Thomas Chatterton : Roundelay 286 William Blakb : Song 287 To the Muses 288 Song 288 The Piper 289 The Tiger 290 Robert Burns : Mary Morison 291 To a Mouse 291 liv CONTENTS. Robert Burns : page To a Mountain Daisy 293 Ae fond Kiss 295 Of a" the Airts 295 Bonnie Lesley 296 The Banlvs o' Doon 297 Duncan Gray 298 Ane-and-twenty 299 Whistle ! and I'll come to you 300 A man's a man for a' that 300 Carolina, Lady Nairn : The Land o' the Leal 302 Notes 303 Index of First Lines 323 CHAUCER TO BURNS 1 400- 1 800. OF POESY. Her divine skill taught me this: That from every thing I saw I could some invention draw, And raise pleasure to her height Through the meanest object's sight. By the murmur of a spring, Or the least bough's rustling, By a daisy whose leaves spread Shut when Titan goes to bed, Or a shady bush or tree. She could more infuse in me Than all Nature's beauties can In some other wiser man. She doth tell me where to borrow Comfort in the midst of sorrow ; She hath taught me, by her might. To draw comfort and delight. Therefore, thou best earthly bliss! I will cherish thee for this : Poesy ! thou sweet'st content That e'er Heaven to mortals lent ! Wither. — From The Shepherd's Hunting. Chaucer to Burns. GEOFFREY CHAUCER, Born 1340? — died 1400. HIS GOOD COUNSEL. Flee from the press and dwell with soothfastness ! Suffice thee thy good though it be small ! For hoarding liath hate, and climbing tickleness ; Press hath envy, and weal is blent over all. Savour no more than thee behov^ shall ! Rede well thyself, that other folk canst rede ! And truth thee shall deliver, it is no dread. Pain^ thee not each crooked to redress, In trust of her that turneth as a ball ! Great rest standeth in little business : Beware also to spurn against a nail ! Strive not as doth a crocke with a wall ! Deemfe thyself, that deemest other's deed ! And truth thee shall deliver, it is no dread. That thee is sent receive in buxomness ! The wrestling of this world asketh a fall. Here is no home, here is but wilderness : Forth, pilgrim ! forth, beast ! out of thy stall. Look up on high, and thanke God of all ! Weive thy lusts, and let thy ghost thee lead ! And truth thee shall deliver, it is no dread. GEOFFREY CHAUCER. THE COMPLAINT OF CHAUCER UNTO HIS EMPTY PURSE. I. To you, my Purse ! and to none other wight, Complain I, for ye be my Lady dear : I ain so sorry now that ye be hght. For certes, but ye make me heavy cheer Me were as lief be laid upon a bier. For which unto your mercy thus I cry : Be heavy again, or ellis mote I die ! II. Now vouchesafe this day, or yet be night, That I of you the blissful sound may hear ; Or see your colour, like the sunne bright, That of yellowness hadde never peer Ye be my life, ye be mine heartes stere, Queen of comfort and of good company : Be heavy again, or ellis mote I die ! III. Now, Purse ! that be to me my life's light, And saviour as down in this world here. Out of this town helpe me through your might, Since that ye will not be my treasurer ! For I am shave as nigh as any frere. But I pray you unto your courtesy, Be heavy again, or ellis mote I die ! The Envoy of Chaucer to the King. O conqueror of Brutus' Albion ! Which that by line and free election Been very king, this song to you I send ; And ye that mowen all mine harm amend, Have mind upon my supplication ! ROBERT HENRYSON. ROBERT HENRYSON. 1425 ?— 1480— 1500. THE GARMENT OF GOOD LADIES. Would my good Lady love me best, And work after my will, I should ane garment goodliest Gar mak' her body till. Of high honour should be her hood Upon her head to wear, Garnish' d with governance so good No deeming should her deir. Her sark should be, her body next, Of chastity so white ; With shame and dread together mix'd. The same should be perfyt. Her kirtle should be of clear Constance, Lasit with lesum love, The maillies of continuance. For never to remove. Her gown should be of goodliness, Well ribbon'd with renown, Purfiird with pleasure in ilk place, Furred with fine fashion. Her belt should be of benignity About her middle meet ; Her mantle of humility. To thole baith wind and wet. Her hat should be of fair having, And her tippet of truth ; Her patelet of good pansing, Her hats-ribbon of ruth. WILLIAM DUNBAR. Her sleeves should be of esperance, To keep her from despair ; Her gloves of the good governance, To hide her fingers fair. Her shoon should be of sickerness, In sign that she nought slide ; Her hose of honesty, I guess, I should for her provide. Would she put on this garment gay, I durst swear by my seill, That she wore never green nor gray That set her half so weil. WILLIAM DUNBAR. 1456 ?— 1513-20 ? ADVICE TO LOVERS. If ye would love and loved be, In mind keep well these thingis three, And sadly in thy breast imprent, — Be secret, true, and patient ! For he that patience can not leir. He shall displeasance have perquier. Though he had all this worldis rent : Be secret, true, and patient ! For who that secret can not be, Him all good fellowship shall flee, And credence none shall him be lent : Be secret, true, and patient ! And he that is of heart untrue, From he be ken'd, farewell ! adieu ! Fie on him ! fie ! his fame is went : Be secret, true, and patient ! SIR THOMAS WYATT. Thus he that wants ane of these three Ane lover glad may never be, But aye in some thing discontent : Be secret, true, and patient ! Nought with thy tongue thyself discure The thingis thou hast of nature ; For if thou dost, thou should repent : Be secret, true, and patient ! rO A LADY. Sweet Rose of virtue and of gentleness ! Delightsome Lily of every lustiness ! Richest in bounty and in beauty clear And every virtue that to heaven is dear, Except only that ye are merciless ! Into your garth this day I did pursue : There saw I flowers that fresh were of hue, Both white and red most lusty were to seen, And wholesome herbis upon stalkis green ; Yet leaf nor flower find could I none of Rue. I doubt that March, with his cold blastis keen, Has slain this gentle herb that I of mene : Whose piteous death does to my heart such pain That I would make to plant his root again, So comforting his leaves unto me been. SIR THOMAS WYATT. 1503—1542. TO HIS UNKIND MISTRESS. And wilt thou leave me thus ? Say nay, say nay, for shame ! To save thee from the blame Of all my grief and grame. SIR THOMAS WYATT. And wilt thou leave me thus ? Say nay ! say nay ! And wilt thou leave me thus, That hath loved thee so long, In wealth and woe among ? And is thy heart so strong As for to leave me thus ? Say nay ! say nay ! And wilt thou leave me thus. That hath given thee my heart. Never for to depart, Neither for pain nor smart ? And wilt thou leave me thus ? Say nay ! say nay ! And wilt thou leave me thus, And have no more pity Of him that loveth thee ? Alas, thy cruelty! And wilt thou leave me thus ? Say nay ! say nay ! DISDAIN ME NOT! Disdain me not without desert ! Nor leave me not so suddenly ! Since well ye wot that in my hert I mean ye not but honestly. Refuse me not without cause why ! Forethink me not, to be unjust ! Since that by lot of fantasy This careful knot needs knit I must. Mistrust me not ! though some there be That fain would spot my steadfastness. Believe them not ! since that ye see The proof is not as they express. SIR THOMAS WYATT. Forsake me not till I deserve ! Nor hate me not till I offend ! Destroy me not till that I swerve, But since ye know what I intend ! Disdain me not that am your own ! Refuse me not that am so true ! Mistrust me not till all be known ! Forsake me not, ne for no new ! y£A OR NAY. Madam ! Withouten many words, — Once I am sure you will, or no : And if you will, then leave your boordes And use your wit and show it so ! For with a beck you shall me call ; And if of One that burns alway Ye have pity or ruth at all. Answer him fair with Yea or Nay I If it be Yea, I shall be fain ; If it be Nay, friends as before, You shall another man obtain, And I, mine own, be yours no more. COMPLAINING OF HER UNKINDNESS. My Lute ! awake ! perform the last Labour that thou and I shall waste. And end that I have now begun : And when this song is sung and past. My Lute ! be still : for I have done. As to be heard where ear is none, As lead to grave in marble stone, My song may pierce her heart as soon : lO SIR THOMAS WYATT. Should we then sigh, or sing, or moan ? No, no, my Lute ! for I have done. The rocks do not so cruelly Repulse the waves continually As She my suit and Affection, So that I am past remedy : Whereby my Lute and I have done. Proud of the spoil that thou hast got Of simple hearts through Love his shot, By whom. Unkind ! thou hast them won, Think not he hath his vow forgot, Although my Lute and I have done ! Vengeance shall fall on thy disdain, That makest but game on earnest pain : Think not alone under the sun Unquit to cause thy lovers' plain. Although my Lute and I have done! May chance thee lie, wither'd and old, In winter nights that are so cold, Plaining in vain unto the Moon : Thy wishes then dare not be told. Care then who list ! for I have done. And then may chance thee to repent The time that thou hast lost and spent To cause thy lovers sigh and swoon : Then shalt thou know beauty but lent ; And wish and want as I have done. Now cease, my Lute ! this is the last Labour that thou and I shall waste ; And ended is that we begun. Now is this song both sung and past : My Lute ! be still, for I have done. HENRY HOWARD. II HENRY HOWARD, (Earl Surrey.) 1517—1547- HIS LADY'S BEAUTY. Give place, ye Lovers ! here before That spent your boasts and brags in vain My Lady's beauty passeth more The best of yours, I dare well sayn, Than doth the sun the candle-light Or brightest day the darkest night. And thereto hath a troth as just As had Penelopfe the fair : For what she saith ye may it trust, As it by writing sealed were. And virtues hath she many moe Than I with pen have skill to show. I could rehearse, if that I would. The whole effect of Nature's plaint, When she had lost the perfect mould, The like to whom she could not paint : With wringing hands how she did cry ; And what she said : I know it, ay ! I know she swore with raging mind. Her kingdom only set apart, There was no loss by law of kind That could have gone so near her heart : And this was chiefly all her pain, — ' She could not make the like again." Sith Nature thus gave her the praise, To be the chiefest work she wrought. In faith, methink, some better ways On your behalf might well be sought 12 HENRY HOWARD. Than to compare, as ye have done, To match the candle with the sun. DESCRIPTION OF SPRING. Wherein each thing reneius save only the Lover. The sweet season, that bud and bloom forth brings, "With green hath clad the hill and eke the vale ; The nightingale with feathers new she sings ; The turtle to her make hath told her tale, — Summer is come, for every spray now springs ; The hart hath hung his old head on the pale ; The buck in brake his winter coat he flings ; The fishes float with new repaired scale ; The adder all her slough away she slings ; The swift swallow pursueth the flowers smale ; The busy bee her honey now she mings ; Winter is worne that was the flowers' bale : And thus I see among these pleasant things Each care decays, and yet my sorrow springs. A VOW TO LOVE FAITHFULLY. Set me whereas the sun doth parch the green, Or where his beams do not dissolve the ice. In temperate heat where he is felt and seen ; In presence press'd of people, mad or wise ; Set me in high, or yet in low degree ; In longest night, or in the shortest day ; In clearest sky, or where clouds thickest be ; In lusty youth, or when my hairs are grey ; Set me in heaven, in earth, or else in hell ; In hill or dale, or in the foaming flood ; Thrall or at large, alive whereso I dwell, Sick or in health, in evil fame or good ; Hers will I be ; and only with this thought Content myself, although my chance be nought. NICOLAS GRIMOALD. 1 3 THOMAS, LORD VAUX. 1511—1562. OF A CONTENTED SPIRIT. When all is done and said, in the end this shall you find : He most of all doth bathe in bliss that hath a quiet mind ; And, clear from worldly cares, to dream can be content The sweetest time in all this life in thinking to be spent. The body subject is to fickle Fortune's power. And to a million of mishaps is casual every hour ; And death in time doth change it to a clod of clay : Whenas the mind, which is divine, runs never to decay. Companion none is like unto the mind alone, [or none : For many have been harm'd by speech, — through thinking few. Fear oftentimes restraineth words, but makes not thoughts to cease ; And he speaks best that hath the skill when for to hold his peace. Our wealth leaves us at death, our kinsmen at the grave ; But virtues of the mind unto the heavens with us we have : "Wherefore, for Virtue's sake, I can be well content The sweetest time of all my life to deem in thinking spent. NICOLAS GRIMOALD. 1519?— 1563? A TRUE LOVE. What sweet relief the showers to thirsty plants we see. What dear delight the blooms to bees, my true Love is to me ; As fresh and lusty Ver foul Winter doth exceed, As morning bright with scarlet sky doth pass the evening's weed. As mellow pears above the crabs esteemed be, So doth my Love surmount them all whom yet I hap to see. The oak shall olives bear, the lamb the lion fray, The owl shall match the nightingale in tuning of her lay. Or I my Love let slip out of mine entire heart : 14 JOHN HEYWOOD. So deep reposed in my breast is She for her desert. For many blessed gifts, O happy, happy land ! Where Mars and Pallas strive to make their glory most to stand ; Yet, land ! more is thy bliss that in this cruel age A Venus imp thou hast brought forth, so steadfast and so sage. Among the Muses nine a tenth if Jove would make, And 10 the Graces three a fourth, Her would Apollo take. Let some for honour hunt, or hoard the massy gold : With Her so I may live and die, my weal can not be told. JOHN HEYWOOD. 1505 ?— 1570-80. A PRAISE OF HIS LADY. Give place, you Ladies ! and begone ; Boast not yourselves at all ! For here at hand approacheth One Whose face will stain you all. The virtue of her lively looks Excels the precious stone ; I wish to have none other books To read or look upon. In each of her two crystal eyes Smileth a naked boy : It would you all in heart suffice To see that lamp of joy. I think Nature hath lost the mould Where She her shape did take ; Or else I doubt if Nature could So fair a creature make. She may be very well compared Unto the Phoenix kind. Whose like was never seen or heard That any man can find. JOHN HEY WOOD. 1 5 In life she is Diana chaste, In truth Penelope ; In word and eke in deed steadfast : What will you more we say ? If all the world were sought so far, Who could find such a wight ? Her beauty twinkleth like a star Within the frosty night. Her rosiall colour comes and goes With such a comely grace, More readier too than doth the rose. Within her lively face. At Bacchus' feast none shall her meet, Ne at no wanton play, Nor gazing in an open street. Nor gadding as a stray. The modest mirth that she doth use Is mix'd with shamefacedness ; All vice she doth wholly refuse, And hateth idleness. O Lord ! it is a world to see How virtue can repair And deck in her such honesty Whom Nature made so fair. Truly She doth as far exceed Our women now-a-days As doth the gillyflower a weed. And more a thousand ways. How might I do to get a graff Of this unspotted tree ? For all the rest are plain but chaflf Which seem good corn to be. l6 GEORGE GASCOIGNE. This gift alone I shall her give : When Death doth what he can, Her honest fame shall ever live Within the mouth of man. JOHN HARINGTON. 1520 ?— 1565 ? TJIE HEART OF STONE. Whence comes my love ? O heart ! disclose ! 'Twas from cheeks that shamed the rose, From lips that spoil the rubies' praise, From eyes that mock the diamonds' blaze. Whence comes my woe ? As freely own, Ah me ! 'twas from a heart like stone. The blushing cheek speaks modest mind, The lips befitting words most kind, The eyes do tempt to love's desire And seem to say — 'Tis Cupid's fire : Yet all so fair but speak my moan, Sith nought doth say the heart of stone. Why thus my love so kind bespeak Sweet lip, sweet eye, sweet blushing cheek; Yet not a heart to ease my pain ? O Venus ! take thy gifts again : Make not so fair to cause our moan, Or make a heart that's like our own ! GEORGE GASCOIGNE. T-S?,'S-l ?— 1577. THE ARRAIGNMENT OF A LOVER. At Beauty's Bar as I did stand, When False Suspect accused me, George ! quoth the Judge, — hold up thy hand ! Thou art arraign'd of flattery ; GEORGE GASCOIGNE. Tell therefore how thou wilt be tried ! Whose judgment here wilt thou abide ? My Lord ! quoth I, — this Lady here, Whom I esteem above the rest, Doth know my guilt if any were : Wherefore her doom shall please me best. Let her be judge and juror both To try me, guiltless by mine oath! Quoth Beauty— No ! it fitteth not A Prince herself to judge the cause : W^ill is our Justice, well you wot, Appointed to discuss our laws. If you will guiltless seem to go, God and your country quit you so ! Then Craft, the crier, call'd a quest, Of whom was Falsehood foremost fere ; A pack of pickihanks were the rest, Which came false witness for to bear : The jury such, the judge unjust, Sentence was said I should be truss'd. Jealous, the gaoler, bound me fast To hear the verdict of the bill George ! quoth the Judge,— now thou art cast, Thou must go hence to heavy hill And there be hang'd all by the head : God rest thy soul when thou art dead ! Down fell I then upon my knee. All flat before Dame Beauty's face, And cried — Good Lady ! pardon me Which here appeal unto your grace : You know, if I appear untrue. It was in too much praising you. And though this judge do make such haste To shed with shame my guiltless blood, r.— 2 17 BARNABE GOOGE. Yet let your pity first be placed To save the man that meant you good ! So shall you show yourself a Queen, And I may be your servant seen. Quoth Beauty — Well ! because I guess What thou dost mean henceforth to be, Although thy faults deserve no less Than Justice here hath judged thee, Wilt thou be bound to stint all strife, And be true prisoner all thy life ? Yes, Madam ! quoth I, — that I shall: Lo, Faith and Truth my sureties! Why then, quoth She, — come when I call ; I ask no better warranties. Thus am I Beauty's bounden thrall. At her command when she doth call. BARNABE GOOGE. 1540 ?— 1594. TO THE TUNE OF APELLES. The rushing rivers that do run, The vallies sweet adorned fiew That lean their sides against the sun, With flowers fresh of sundry hue, Both ash and elm, and oak so high, Do all lament my woeful cry. While winter black with hideous storms Doth spoil the ground of summer's green, While spring-time sweet the leaf returns That late on tree could not be seen, While summer burns, while harvest reigns. Still, still do rage my restless pains. No end I find in all my smart. But endless torment I sustain. BARNABE GOOGE. Since first, alas ! my woeful heart By sight of thee was forced to plain,— Since that I lost my liberty, Since that thou madest a slave of me. My heart, that once abroad was free, Thy beauty hath in durance brought ; Once reason ruled and guided me, And now is wit consumed with thought; Once I rejoiced above the sky, And now for thee, alas ! I die. Once I rejoiced in company. And now my chief and whole delight Is from my friends away to fly And keep alone my wearied sprite. Thy face divine and my desire From flesh have me transform'd to fire. O Nature ! thou that first didst frame My Lady's hair of purest gold, Her eyes of crystal to the same. Her lips of precious rubies' mould. Her neck of alabaster white, — Surmounting far each other wight : Why didst thou not that time devise, Why didst thou not foresee, before The mischief that thereof doth rise And grief on grief doth heap with store, To make her heart of wax alone And not of flint and marble stone? O Lady ! show thy favour yet : Let not thy servant die for thee ! Where Rigour ruled let Mercy sit! Let Pity conquer Cruelty ! Let not Disdain, a fiend of hell, Possess the place where Grace should dwell ! 19 20 NICHOLAS BRETON. EDWARD VERE. (Earl of Oxford.) 1541 — 1604, FAIR FOOLS. If women could be fair and yet not fond, Or that their love were firm, not fickle still, I would not marvel that they make men bond By service long to purchase their good will : But when I see how frail these creatures are, I muse that men forget themselves so far. To mark the choice they make, and how they change, How oft from Phoebus they do flee to Pan ; Unsettled still, like haggards wild they range, These gentle birds that fly from man to man : Who would not scorn and shake them from the fist, And let them fly, fair fools ! which way they list ? Yet for disport we fawn and flatter both, To pass the time when nothing else can please ; And train them to our lure with subtle oath, Till weary of their wiles ourselves we ease : And then we say, when we their fancy try, To play with fools O what a fool was I ! NICHOLAS BRETON. 1542-52 ? — 1626. PHILLIDA AND CORIDON. In the merry month of May, In a morn by break of day, With a troop of damsels playing Forth I yode, forsooth ! a-maying. When anon, by a wood side Where that May was in his pride, I espied all alone Phillida and Coridon. NICHOLAS BRETON. 21 Much ado there was, God wot : He would love, and she would not. She said — Never man was true ; He says — None was false to you ; He said — He had loved her long ; She says — Love should have no wrong ; Coridon would kiss her then ; She says- — Maids must kiss no men Till they do for good and all ; Then she made the Shepherd call All the heavens to witness truth — Never loved a truer youth. Thus with many a pretty oath, Yea and nay, and faith and troth, Such as silly shepherds use When they will not love abuse. Love, which had been long deluded, Was with kisses sweet concluded ; And Phillida with garlands gay Was made the Lady of the May. A SWEET LULLABY. Come, little Babe ! come, silly soul ! Thy father's shame, thy mother's grief : Born, as I doubt, to all our dole, And to thyself unhappy chief. Sing lullaby, and lap it warm. Poor soul that thinks no creature harm ! Thou little think'st and less dost know The cause of all thy mother's moan ; Thou want'st the wit to wail her woe, And I myself am all alone. Why dost thou weep ? why dost thou wail ? And know'st not yet what thou dost ail. 22 NICHOLAS BRETON. Come, little wretch ! ah, silly heart ! Mine only joy ! what can I more ? If there be any wrong, thy smart, That may the destinies implore, — 'Twas I, I say, against my will ; I wail the time, but be thou still ! And dost thou smile ? O thy sweet face ! Would God himself he might thee see : No doubt thou would'st soon purchase grace, I know right well, for thee and me. But come to Mother, Babe ! and play : For father false is fled away. Sweet Boy ! if it by fortune chance Thy father home again to send. If death do strike me with his lance. Yet may'st thou me to him commend : If any ask thy mother's name. Tell how by love she purchased blame I Then will his gentle heart soon yield : I know him of a noble mind ; Although a lion in the field, A lamb in town thou shalt him find. Ask blessing. Babe ! be not afraid : His sugar'd words hath me betray'd. Then may'st thou joy and be right glad ; Although in woe I seem to moan, Thy father is no rascal lad, A noble youth of blood and bone :. His glancing looks, if he once smile. Right honest women may beguile. Come, little Boy ! and rock a-sleep ; Sing lullaby, and be thou still ! I, that can do nought else but weep, Will sit by thee, and wait my fill. NICHOLAS BRETON. 23 God bless my babe, and lullaby ! From this thy father's quality. PASTORAL. Good Muse ! rock me asleep With some sweet harmony : This weary eye is not to keep Thy wary company. Sweet Love ! begone awhile : Thou know'st my heaviness : Beauty is born but to beguile IVIy heart of happiness. See how iny little flock, That loved to feed on high, Do headlong tumble down the rock And in the valley die ! The bushes and the trees, That were so fresh and green. Do all their dainty color leese, And not a leaf is seen. , The blackbird and the thrush. That made the woods to ring, With all the rest are now at hush, And not a note they sing. Sweet Philomel, the bird That hath the heavenly throat, Doth now, alas ! not once afford Recording of a note. The flowers have had a frost, Each herb hath lost her savour ; And Phillida, the fair, hath lost The comfort of her favour. 24 NICHOLAS BRETON. Now all these careful sights So kill me in conceit That how to hope upon delights. It is but mere deceit. And therefore, my sweet Muse ! Thou know'st what help is best : Do now thy heavenly cunning use To set my heart at rest ! And in a dream bewray What fate shall be my friend : Whether my life shall still decay. Or when my sorrow end ! HER EYES. Pretty twinkling starry eyes ! How did Nature first devise Such a sparkling in your sight As to give Love such delight. As to make him like a fly Play with looks until he die ? Sure ye were not made at first For such mischief to be cursed As to kill affection's care, That doth only truth declare : Where worth's wonders never wither Love and Beauty live together. Blessed eyes ! then give your blessing, That in passion's best expressing Love, that only lives to grace ye, May not suffer pride deface ye ; But in gentle thoughts' directions Show the praise of your perfections ! SIR WALTER RALEIGH. 2$ SIR WALTER RALEIGH. 1552—1618. THE LIE. Go, Soul ! the body's guest, Upon a thankless arrant ! Fear not to touch the Best ! The truth shall be thy warrant. Go! since I needs must die, And give the world the lie ! Say to the Court, it glows And shines like rotten wood ! Say to the Church, it shows What's good, and doth no good ! If Church and Court reply, Then give them both the lie ! Tell Potentates they live Acting by others' action ! Not loved unless they give. Not strong but by their faction. If Potentates reply, Give Potentates the lie ! Tell men of high condition That manage the Estate, Their purpose is ambition. Their practice only hate ! And if they once reply, Then give them all the lie ! Tell them that brave it most, They beg for more by spending, Who in their greatest cost Seek nothing but commending ! And if they make reply, Then give them all the lie ! 26 SIR WALTER RALEIGH. Tell Zeal it wants devotion ! Tell Love it is but lust ! Tell Time it is but motion ! Tell Flesh it is but dust ! And wish them not reply : For thou must give the lie. Tell Age it daily wasteth ! Tell Honour how it alters ! Tell Beauty how she blasteth ! Tell Favour how it falters ! And as they shall reply, Give every one the lie ! Tell Wit how much it wrangles In tickle points of niceness ! Tell Wisdom she entangles Herself in over-wiseness ! And when they do reply, Straight give them both the lie ! Tell Physic of her boldness ! Tell Skill, it is pretension ! Tell Charity of coldness ! Tell Law, it is contention ! And as they do reply. So give them still the lie ! Tell Fortune of her blindness! Tell Nature of decay ! Tell Friendship of unkindness ! Tell Justice of delay ! And if they will reply, Then give them all the lie ! Tell Arts they have no soundness. But vary by esteeming ! SIR WALTER RALEIGH. 2/ Tell Schools they want profoundness, And stand too much on seeming ! If Arts and Schools reply Give Arts and Schools the lie ! Tell Faith, it's fled the City ! Tell how the Country erreth ! Tell, Manhood shakes off pity ! Tell, Virtue least preferreth ! And if they do reply. Spare not to give the lie ! So when thou hast, as I Commanded thee, done blabbing, Although to give the lie Deserves no less than stabbing. Stab at thee he that will ! No stab the soul can kill. A VISION Upon the Conceit of the Faery Queen, Methought I saw the grave where Laura lay, Within that temple where the Vestal flame Was wont to burn ; and, passing by that way To see that buried dust of living fame Whose tomb fair Love and fairer Virtue kept, All suddenly I saw the Faery Queen : At whose approach the soul of Petrarch wept ; And from thenceforth those Graces were not seen, For they this Queen attended : in whose stead Oblivion laid him down on Laura's hearse. Hereat the hardest stones were seen to bleed. And groans of buried ghosts the heavens did pierce, Where Flomer's spright did tremble all for grief, And cursed the access of that celestial thief. 28 EDMUND SPENSER. EDMUND SPENSER. 1552—1598. PROTHALAMION. Calm was the day, and through the trembling air Sweet-breathing Zephyrus did softly play, A gentle spirit that lightly did delay Hot Titan's beams, which then did glister fair, When I (whom sullen care — Through discontent of my long fruitless stay In Prince's Court and expectation vain Of idle hopes which still do fly away Like empty shadows — did afflict my brain) Walk'd forth to ease my pain Along the shore of silver-streaming Thames : Whose rutty bank, the which his river hems, Was painted all with variable flowers. And all the meads adorn'd with dainty gems Fit to deck maidens' bowers And crown their paramours, Against the bridal day, which is not long : Sweet Thames ! run softly till I end my song. There in a meadow by the river's side A flock of Nymphs I chanced to espy, All lovely daughters of the flood thereby, With goodly greenish locks all loose untied As each had been a bride ; And each one had a little wicker basket Made of fine twigs entrailed curiously, In which they gather'd flowers to fill their flasket, And with fine fingers cropp'd full featously The tender stalks on high. Of every sort which in that meadow grew They gather'd some : the violet pallid blue, EDMUND SPENSER, 29 The little daisy that at evening closes, The virgin lily, and the primrose true. With store of vermeil roses. To deck their bridegrooms' posies Against the bridal day, which was not long. Sweet Thames ! run softly till I end my song. With that I saw two Swans of goodly hue Come softly swimming down along the lee, Two fairer birds I yet did never see : The snow which doth the top of Pindus strew Did never whiter shew ; Nor Jove himself, when he a swan would be For love of Leda, whiter did appear, — Yet Leda was (they say) as white as he, Yet not so white as these, nor nothing near : So purely white they were That even the gentle stream, the which them bare, Seem'd foul to them and bade his billows spare To wet their silken feathers, lest they might Soil their fair plumes with water not so fair And mar their beauties bright. That shone as Heaven's light, Against their bridal day, which was not long. Sweet Thames ! run softly till I end my song. Eftsoons the Nymphs, which now had flowers their fill, Ran all in haste to see that silver brood As they came floating on the crystal flood ; Whom when they saw, they stood amazed still, Their wondering eyes to fill : Them seem'd they never saw a sight so fair Of fowls so lovely that they sure did deem Them heavenly-born, or to be that same pair Which through the sky draw Venus' silver team : For sure they did not seem To be begot of any earthly seed, 30 EDMUND SPENSER. But rather angels, or of angels' breed : Yet were they bred of summer's heat (they say) In sweetest season, when each flower and weed The earth did fresh array, — So fresh they seem'd as day, Even as their bridal day, which was not long. Sweet Thames ! run softly till I end my song. Then forth they all out of their baskets drew Great store of flowers, the honour of the field, That to the sense did fragrant odours yield ; All which upon those goodly Birds they threw And all the waves did strew, That like old Peneus' waters they did seem When down along by pleasant Tempe's shore, Scatter'd with flowers, through Thessaly they stream, That they appear, through lilies' plenteous store. Like a bride's chamber-floor. Two of these Nymphs meanwhile two garlands bound Of freshest flowers which in that mead they found. The which presenting all in trim array, Their snowy foreheads therewithal they crown'd ; Whilst One did* sing this lay Prepared against that day,— Against their bridal day, which was not long. Sweet Thames ! run softly till I end my song. " Ye gentle Birds! the world's fair ornament And heavens' glory, whom this happy hour Doth lead unto your lovers' blissful bower, Joy may you have and gentle hearts' content Of your love's complement ; And let fair Venus, that is queen of love, With her heart-quelling Son upon you smile. Whose smile (they say) hath virtue to remove All love's dislike and friendship's faulty guile For ever to assoil ! EDMUND SPENSER. 3 1 Let endless peace your steadfast hearts accord, And blessed plenty wait upon your board ; And let your bed with pleasures chaste abound, That fruitful issue may to you afford Which may your foes confound ; And make your joys redound, Upon your bridal day, which is not long ! Sweet Thames ! run softly till I end my song." So ended she ; and all the rest around To her redoubled that her undersong Which said their bridal day should not be long; And gentle Echo from the neighbour ground Their accents did resound. So forth those joyous Birds did pass along Adown the lee that to them murmur'd low. As he would speak but that he lack'd a tongue, Yet did by signs his glad affection show, Making his stream run slow ; And all the fowl which in his stream did dwell Gan flock about these twain, that did excel The rest so far as Cynthia doth shend The lesser stars. So they, enranged well, Did on those two attend. And their best service lend Against their wedding day, which was not long. Sweet Thames ! run softly till I end my song. At length they all to merry London came, — To merry London, my most kindly nurse, That to me gave this life's first native source. Though from another place I take my name, An house of ancient fame : There when they came whereas those bricky towers, The which on Thames' broad aged back do ride, Where now the studious lawyers have their bowers There whilome wont the Templar knights to bide, 2 EDMUND SPENSER. Till they decay'd through pride ; Next whereunto there stands a stately place Where oft I gained gifts and goodly grace Of that great lord which therein wont to dwell, Whose want too well now feels my friendless case : — But ah ! here fits not well Old woes, but joys, to tell Against the bridal day, which is not long. Sweet Thames ! run softly till I end my song. Yet therein now doth lodge a noble Peer, Great England's glory and the world's wide wonder, Whose dreadful name late through all Spain did thunder, And Hercules' two Pillais standing near Did make to quake and fear. Fair branch of honour ! flower of chivalrj' ! That fillest England with thy triumph's fame, Joy have thou of thy noble victory, And endless happiness of thine own name That promiseth the same. That through thy prowess and victorious arms Thy country may be freed from foreign harms And great Eliza's glorious name may ring Through all the world, fill'd with thy wide alarms, Which some brave Muse may sing To ages following Upon the bridal day, which is not long ! Sweet Thames ! run softly till I end my song. From those high towers this noble Lord issiiing, Like radiant Hesper when his golden hair In the ocean billows he hath bathed fair. Descended to the river's open viewing, With a great train ensuing : Above the rest were goodly to be seen Two gentle Knights of lovely face and feature Beseeming well the bower of any Queen, EDMUND SPENSER. 33 With gifts of art and ornaments of nature Fit for so goodly stature, — That Uke the twins of Jove they seem'd in sight Which deck the baldric of the heavens bright : They two, forth pacing to the river's side, Received those two fair Birds, their love's delight ; Which at the appointed tide Each One did make his Bride. Against their bridal day, which is not long, Sweet Thames ! run softly, till I end my song. AMORETTI. Thrice happy She that is so well assured Unto herself, and settled so in heart. That neither will for better be allured Ne fear'd with worse to any chance to start ; But like a steady ship doth strongly part The raging waves and keeps her coui'se aright, Ne aught for tempest doth from it depart, Ne aught for fairer weather's false delight ! Such self-assurance need not fear the spite Of grudging foes, ne favour seek of friends ; But in the stay of her own steadfast might Neither to one herself nor other bends. Most happy she that so assured doth rest. But he most happy whom such one loves best ! Fresh Spring ! the herald of love's mighty king, In whose coat-armour richly are display'd All sorts of flowers the which on earth do spring, In goodly colours gloriously array'd, — Go to my Love, where she is careless laid Yet in her winter's bower, not well awake ; Tell her the joyous Time will not be stay'd 1—3 34 EDMUND SPENSER. Unless she do him by the forelock take ! Bid her therefore herself soon ready make To wait on Love amongst his lovely crew^, Where every one that misseth then her make Shall be by him amerced with penance due ! Make haste, therefore, sweet Love ! whilst it is prime : For none can call again the passed Time. The doubt which ye misdeem, fair Love ! is vain, That fondly fear to lose your liberty ; When losing one, two liberties ye gain, And make him bond that bondage erst did fly. Sweet be the bands the which true love doth tie. Without constraint or dread of any ill : • The gentle bird feels no captivity Within her cage, but sings and feeds her fill. There pride dare not approach, nor discord spill The league 'twixt them that loyal love hath bound ; But simple truth and mutiial good will Seeks with sweet peace to salve each other's wound There Faith doth fearless dwell in brazen tower, And spotless Pleasure builds her sacred bower. epithalamton: Ye learned Sisters ! which have oftentimes Been to me aiding, others to adorn Wliom ye tliought worthy of your graceful rhymes, That even the greatest did not greatly scorn To hear their names sung in your simple lays, But joyed in their praise ; And when ye list your own mishaps to mourn Which death, or love, or fortune's wreck did raise. Your string could soon to sadder tenor turn. And teach the woods and waters to lament EDMUND SPENSER. 35 Your doleful dreariment : Now lay those sorrowful complaints aside ; And, having all your heads with garlands crown'd, Help me mine own Love's praises to resound ! Ne let the same of any be envied ! So Orpheus did for his own Bride : So I unto myself alone will sing ; The woods shall to me answer, and my echo ring. Early, before the world's light-giving lamp His golden beam upon the hills doth spread, Having dispersed the night's uncheerful damp, Do ye awake, and with fresh lustihed Go to the bower of my beloved Love, My truest turtle-dove ! Bid her awake ! for Hymen is awake, And long since ready forth his masque to move, With his bright tead that flames with many a flake, And many a bachelor to wait on him In their fresh garments trim. Bid her awake therefore, and soon her dight ! For lo ! the wished day is come at last That shall for all the pains and sorrows past Pay to her usury of long delight ; And whilst she doth her dight, Do ye to her of joy and solace sing, That all the woods may answer, and your echo ring ! Bring with you all the Nymphs that you can hear. Both of the rivers and the forests green ; And of the sea that neighbours to her near : All with gay garlands goodly well beseen ! And let them also with them bring in hand Another gay garlknd, For my fair Love, of lilies and of roses Bound true-love-wise with a blue silk ribbknd ! And let them make great store of bridal posies ; 36 EDMUND SPENSER. And let them eke bring store of other flowers, To deck the bridal bowers ; And let the ground whereas her foot shall tread, For fear the stones her tender foot should wrong, Be strew'd with fragrant flowers all along And diaper'd like the discolour'd mead ! Which done, do at her chamber door await, For she will waken straight, The whiles do ye this song unto her sing ! The woods shall to you answer, and your echo ring. Ye Nymphs of Mulla, which with careful heed The silver scaly trouts do tend full well. And greedy pikes which use therein to feed (Those trouts and pikes all others do excel) ; And ye likewise which keep the rushy lake Where none do fishes take ! Bind up the locks the which hang scatter'd light, And in his waters, which your mirror make, Behold your faces as the crystal bright. That when you come whereas my Love doth lie No blemish she may spy. And eke, ye light-foot Maids which keep the deer That on the hoary mountain use to tower, And the wild wolves which seek them to devour With your steel darts do chase from coming near ! Be also present here, To help to deck her, and to help to sing, That all the woods may answer and your echo ring. Wake now, my Love ! awake ! for it is time : The rosy Morn long since left Tithon's bed, All ready to her silver coach to climb. And Phcebus 'gins to show his glorious head. Hark how the cheerful birds do chant their lays And carol of Love's praise ! The merry lark her matins sings aloft, KDMUND SPENSER. 17 The thrush replies, the mavis descant plays, The ouzel shrills, the ruddock warbles soft : So goodly all agree with sweet consent To this day's merriment. Ah, my dear Love ! why do ye sleep thus long? When meeter were that ye should now awake To await the coming of your joyous Make, And harken to the birds' love-learned song The dewy leaves among : For they of joy and pleasance to you sing. That all the woods them answer and their echo ring. My Love is now awake out of her dreams, And her fair eyes, like stars that dimmed were With darksome cloud, now show their goodly beams, More bright than Hesperus his head doth rear. Come now, ye damsels, daughters of delight ! Help quickly her to dight ! But first come ye, fair Hours ! which were begot In Jove's sweet paradise, of Day and Night, Which do the seasons of the year allot And all that ever in this world is fair Do make and still repair ; And ye three Handmaids of the Cyprian Queen ! The which do still adorn her beauty's pride : Help to adorn my beautifuUest Bride ! And as ye her array still throw between Some graces to be seen ; And, as ye use to Venus, to her sing ! The whiles the woods shall answer and your echo ring. Now is my Love all ready forth to come : Let all the virgins therefore well await ! And ye fresh boys that tend upon her Groom, Prepare yourselves ! for he is coming straight. Set all your things in seemly good array Fit for so joyfull day, 38 EDMUND SPENSER. The joyfullest day that ever sun did see ! Fair Sun ! show forth thy favourable ray ; And let thy lifeful heat not fervent be For fear of burning her sun-shiny face. Her beauty to disgrace. O fairest Phoebus ! father of the Muse, If ever 1 did honour thee aright, Or sing the thing that mote thy mind delight, Do not thy servant's simple boon refuse : But let this day, let this one day be mine ! Let all the rest be thine. Then I thy sovereign praises loud will sing, That all the woods shall answer, and their echo ring. Hark how the minstrels gin to shrill aloud Their merry music that resounds from far : The pipe, the tabor, and the trembling croud, That well agree withouten breach or jar ! But most of all the damsels do delight When they their timbrels smite And thereunto do dance and carol sweet, That all the senses they do ravish quite ; The whiles the boys run up and down the street, Crying aloud with strong confused noise. As if it were one voice, " Hymen, io Hymen ! Hymen ! " they do shout, — That even to the heavens their shouting shrill Doth reach, and all the firmament doth fill ; To which the people standing all about As in approvance do thereto applaud, And loud advance her laud ; And evermore they " Hymen ! Hymen ! " sing. That all the woods them answer and their echo ring. Lo where She comes along with portly pace, Like Phoebe from her chamber of the East Arising foiih to run her mighiy race, EDMUND SPENSER. 39 Clad all in white, that seems a virgin best ! So well it her beseems that ye would ween Some angel she had been. Her long loose yellow locks like golden wire, Sprinkled with pearl, and pearling flowers atween, Do like a golden mantle her attire ; And being crowned with a garland green, Seem like some maiden Queen. Her modest eyes, abashed to behold So many gazers as on her do stare. Upon the lowly ground affixed are ; Nor dare lift up her countenance too bold. But blush to hear her praises sung so loud. So far from being proud. Nathless do ye still loud her praises sing, That all the woods may answer and your echo ring ! Tell me, ye merchants' daughters ! did ye see So fair a creature in your town before. So sweet, so lovely, and so mild as She, Adorn'd with Beauty's grace and Virtue's store ? Her goodly eyes like sapphires shining bright, Her forehead ivory white, Her cheeks like apples which the sun hath ruddied, Her lips like cherries charming men to bite, Her breast like to a bowl of cream uncrudded, • Her paps like lilies budded. Her snowy neck like to a marble tower, — And all her body like a palace fair. Ascending up with many a stately stair To Honour's seat and Chastity's sweet bower. Why stand ye still, ye virgins ! in amaze. Upon her so to gaze ? Whiles ye forget your former lay to sing. To which the woods did answer and your echo ring. But if ye saw that which no eyes can see, 40 EDMUND SPENSER. The inward beauty of her Hvely spright, Garnish'd with heavenly gifts of high degree, Much more then would ye wonder at that sight, And stand astonish'd like to those which read Medusa's 'mazeful head. There dwells sweet love and constant chastity, Unspotted faith and comely womanhood, Regard of honour and mild modesty, — There Virtue reigns as Queen in royal throne, And giveth laws alone, To which the base affections do obey And yield their services unto her will ; Ne thought of things uncomely ever may Thereto approach to tempt her mind to ill. Had ye once seen these her celestial treasures And unrevealed pleasures, Then would ye wonder, and her praises sing That all the woods should answer and your echo ring ! Open the temple gates unto my Love ! Open them wide that she may enter in. And all the posts adorn as doth behove. And all the pillars deck with garlands trim, For to receive this Saint with honour due That cometh in to you ! With trembling steps and humble reverence She cometh in, before the Almighty's view. Of her, ye virgins ! learn obedience, Whenso ye come into those holy places, To humble your proud faces. Bring her up to the high altar, that she may The sacred ceremonies there partake The which do endless matrimony make ; And let the roaring organs loudly play The praises of the Lord in lively notes, The whiles with hollow throats EDMUND SPENSER. 4 1 The choristers ihc joyous anthem sing, That all the woods may answer, and their echo ring ! Behold whiles She before the altar stands, Hearing the holy jjriest that to her speaks And blessed her with his too happy hands. How the red roses flush up in her cheeks And the pure snow with goodly vermeil stain. Like crimson dyed in grain ! That even the Angels, which continually About the sacred altar do remain. Forget their service, and about her fly, Oft peeping in her face, that seems more fair The more they on it stare. But her sad eyes still fasten'd on the ground Are governed with goodly modesty. That suffers not one look to glance away Which may let in a little thought unsound. Why blush ye, Love ! to give to me your hand. The pledge of all our band ? Sing, ye sweet angels! " Alleluia" sing! That all the woods may answer and your echo ring. Now all is done ! Bring home the Bride again ! Bring home the triumph of our victory ! Bring home with you the glory of her gain ! W^ith joyance bring her, and with jollity ! Never had man more joyful day than this Whom heaven would heap with bliss. Make feast therefore now all this livelong day ! This day for ever to me holy is. Pour out the wine without restraint or stay ! Pour not by cups, but by the belly-full ! Pour out to all that wuU ; And sprinkle all the posts and walls with wine, That they may sweat and drunken be withal ! Crown ye God Bacchus with a coronal, 42 EDMUND SPENSER. And Hymen also crown with wreaths of vine ; And let the Graces dance unto the rest, — For they can do it best : The whiles the maidens do their carol sing, To which the woods shall answer and their echo ring. Ring ye the bells, ye young men of the town I And leave your wonted labours for this day : This day is holy : do ye write it down, That ye for ever it remember may ! This day the sun is in his chiefest height, With Barnaby the bright, — From whence declining daily by degrees, He somewhat loseth of his heat and light. When once the Crab behind his back he sees. But for this time it ill ordained was To choose the longest day in all the year, And shortest night when longest fitter were : Yet never day so long but late would pass. Ring ye the bells to make it wear away ; And bonfires make all day. And dance about them, and about them sing : That all the woods may answer, and your echo ring ! Ah, when will this long weary day have end. And lend me leave to come unto my Love ? How slowly do the hours their numbers spend ! How slowly does sad Time his feathers move I Haste thee, O fairest Planet ! to thy home Within the western foam : Thy tir^d steeds long since have need of rest. Long though it be, at last I see it gloom, And the bright Evening Star with golden crest Appear out of the East. Fair Child of Beauty ! glorious lamp of Love, That all the host of heaven in ranks dost lead And guidest lovers through the night's sad dread ! EDMUND SPENSER. 43 How cheerfully thou lookest from above, And seem'st to laugh atween thy twinkling light, As joying in the sight Of these glad many which for joy do sing, That all the woods them answer and their echo ring ! Now cease, ye damsels ! your delights forepast : Enough is it that all the day was yours. Now day is done, and night is nighing fast : Now bring the Bride into the bridal bowers ! The night is come : now soon her disarray, And in her bed her lay ! Lay her in lilies and in violets, And silken curtains over her display. And odour'd sheets, and Arras coverlets ! Behold, how goodly my fair Love does lie In proud humility : Like unto Maia whereas Jove her took, In Tempe, lying on the flowery grass 'Twixt sleep and wake, after she weary was With bathing in the Acidalian brook ! Now it is night : ye damsels may be gone, And leave my Love alone ; And leave likewise your former lay to sing ! The woods no more shall answer, nor your echo ring. Now welcome. Night ! thou Night so long expected. That long day's labour dost at last defray And all my cares, which cruel Love collected, Hast summ'd in one and canceled for aye. Spread thy broad wing over my Love and me, That no man may us see ; And in thy sable mantle us enwrap, From fear of peril and foul horror free ! Let no false treason seek us to entrap, Nor any dread disquiet once annoy The safety of our joy ! 44 EDMUND SPENSER. But let the time be calm and quietsome, Without tempestuous storms or sad affray, Like as when Jove with fair Alcmena lay- When he begot the great Tirynthian groom, Or like as when he with thyself did lie And begot Majesty ! And let the maids and young men cease to sing ; Ne let the woods them answer, nor their echo ring ! Let no lamenting cries, nor doleful tears, Be heard all night within nor yet without ; Ne let false whispers, breeding hidden fears, Break gentle sleep with misconceived doubt ! Let no deluding dreams nor dreadful sights Make sudden sad affrights ; Ne let house-fires, nor lightning's helpless harms, Ne let the Pouke, nor other evil sprights, Ne let mischievous witches with their charms, Ne let hobgoblins, names whose sense we see not, Fray us with things that be not ! Let not the screech-owl nor the stork be heard. Nor the night-raven that still deadly yells, Nor damned ghosts call'd up with mighty spells, Nor grisly vultures make us once afear'd ; Ne let the unpleasant choir of frogs still croaking Make us to wish their choking ! Let none of these their dreary accents sing ; Ne let the woods them answer, nor their echo ring ! But let still Silence true night watches keep ! That sacred peace may in assurance reign, And timely sleep, when it is time to sleep. May pour his limbs forth on your pleasant plain : The whiles an hundred little winged loves, Like divers-feather'd doves. Shall fly and flutter round about your bed, And in the secret dark, that none reproves. EDMUND SPENSER. 45 Their pretty stealths shall work and snares shall spread To filch away sweet snatches of delight, Conceal'd through covert night. Ye sons of Venus ! play your sports at will : For greedy pleasure, careless of your toys, Thinks more upon her paradise of joys Than what ye do, albeit good or ill. All night therefore attend your merry play ! For it will soon be day : Now none doth hinder you that say or sing, Ne will the woods now answer, nor your echo ring. Who is the same which at my window peeps, Or whose is that fair face that shines so bright ? Is it not Cynthia, she that never sleeps But walks about high heaven all the night ? O fairest Goddess ! do thou not envy My love with me to spy ! For thou likewise didst love, though now unthought, And for a fleece of wool, which privily The Latmian Shepherd once unto thee brought, His pleasures with thee wrought : Therefore to us be favourable now ! And sith of womens' labours thou hast charge, And generation goodly dost enlarge, Incline thy will to effect our wishful vow. And the chaste womb inform with timely seed That may our comfort breed ! Till which we cease our hopeful hap to sing : Ne let the woods us answer, nor our echo ring ! And thou, great Juno ! which with awful might The laws of wedlock still doth patronize And the religion of the faith first plight With sacred rites hast taught to solemnize, — And eke for comfort often called art Of women in their smart, — 46 EDMUND SPENSER. Eternally bind thou this lovely band, And all thy blessings unto us impart ! And thou, glad Genius ! in whose gentle hand The bridal bower and genial bed remain Without blemish or stain, And the sweet pleasures of their love's delight With secret aid dost succour and supply Till they bring forth the fruitful progeny, Send us the timely fruit of this same night ! And thou, fair Hebfe ! and thou Hymen free ! Grant that it may so be. Till which we cease your further praise to sing : Ne any woods shall answer, nor your echo ring. And ye, high Heavens ! the temple of the Gods, In which a thousand torches flaming bright Do burn, that to us wretched earthly clods In dreadful darkness lend desired light, — And all ye Powers which in the same remain, More than we men can feign ! Pour out your blessing on us plenteously And happy influence upon us rain. That we may raise a large posterity, — Which from the earth, which they may long possess With lasting happiness. Up to your haughty palaces may mount, And for the guerdon of their glorious merit May heavenly tabernacles there inherit, Of blessed Saints for to increase the count! So let us rest, sweet Love ! in hope of this : And cease till then our timely joys to sing, The woods no more us answer, nor our echo ring ! Song ! made in lieu of many ornaments With which my Love should duly have been deck'd, Which cutting off through hasty accidents, Ye would not stay your due time to expect, JOHN LYLY. 47 But promised both to recompense, — Be unto her a goodly ornament, And for short time an endless monument ! JOHN LYLY. 1554—1601. SONG OF APELLES. Cupid and my Campaspe play'd At cards for kisses, Cupid paid : His stakes his quiver, bow, and arrows, His mother's doves and team of sparrows ; Loses them too ; then down he throws The coral of his lip, the rose Growing on's cheek (but none knows how), With these the crystal of his brow, And then the dimple of his chin : All these did my Campasp^ win. At last he set her both his eyes ; She won, and Cupid blind did rise. O Love ! has she done this to thee. What shall, alas ! become of me ? PAN'S SYHINX. Pan's Syrinx was a girl indeed, Though now she's turn'd into a reed : From that dear reed Pan's pipe doth come, A pipe that strikes Apollo dumb. Nor flute, nor lute, nor gittern can So chaunt it as the pipe of Pan ; Cross-garter'd swains, and dairy girls With faces smug and round as pearls. When Pan's shrill pipe begins to play With dancing wear out night and day. The bagpipe's drone his hum lays by 48 SIR EDWARD DYER. When Pan sounds up his minstrelsy : His minstrelsy ? O base ! this quill, "Which at my mouth with wind I fill, Puts me in mind, though her I miss, That still my Syrinx' lips I kiss. SIR EDWARD DYER. 1550 ?— 1607. MIND'S WEALTH. My mind to me a kingdom is : Such present joys therein I find That it excels all other bliss That earth affords or grows by kind : Though much I want which most would have, Yet still my mind forbids to crave. No princely pomp, no wealthy store. No force to win the victory. No wily wit to salve a sore, No shape to feed a loving eye, — To none of these I yield as thrall : For why ? my mind doth serve for all. I see how plenty surfeits oft, And hasty climbers soon do fall ; I see that those which are aloft Mishap doth threaten most of all : These get with toil, they keep with fear ; Such cares my mind could never bear. Content I live, this is my stay : I seek no more than may suffice, I press to bear no haughty sway ; Look ! what I lack my mind supplies : Lo, thus I triumph like a king, Content with that my mind doth bring. SIR PHILIP SIDNEY. 49 Some have too much, yet still do crave ; I little have, and seek no more : They are but poor, though much they have ; And I am rich with little store : They poor, I rich ; th^y beg, I give ; They lack, I leave ; they pine, I live. I laugh not at another's loss, I grudge not at another's gain ; No worldly waves my mind can toss ; My state at one doth still remain : I fear no foe, I fawn no friend ; I loathe not life, nor dread my end. Some weigh their pleasure by their lust. Their wisdom by their rage of will ; Their treasure is their only trust, A cloaked craft their store of skill : But all the pleasure that I find Is to maintain a quiet mind. My wealth is health and perfect ease ; My conscience clear my chief defence, I neither seek by bribes to please Nor by deceit to breed offence. Thus do I live ; thus will I die : ' Would all did so as well as I ! SIR PHILIP SIDNEY. 1554—1586. HEART AND SOUL. O Fair ! O Sweet ! when I do look on thee In whom all joys so well agree. Heart and soul do sing in me. This you hear is not my tongue Which once said what I conceived : For it was of use bereaved, 1—4 50 SIR PHILIP SIDNEY. With a cruel answer stung. No ! though tongue to roof be cleaved. Fearing lest he chastised be, Heart and soul do sing in me. O Fair ! O Sweet ! when I do look on thee In whom all joys so well agree, Heart and soul do sing in me. Just accord all music makes : In thee just accord excelleth. Where each part in such peace dwelleth One of other beauty takes. Since then truth to all minds telleth That in thee lives harmony. Heart and soul do sing in me. O Fair ! O Sweet ! when I do look on thee In whom all joys so well agree. Heart and soul do sing in me. They that heaven have known do say That whoso this grace obtaineth, To see what fair sight there reigneth, Forced are to sing alway : So then since that heaven remaineth In thy face I plainly see. Heart and soul do sing in me. O Fair ! O Sweet ! when I do look on thee In whom all joys so well agree. Heart and soul do sing in me. Sweet ! think not I am at ease For because my chief part singeth : This song from death-sorrow springeth, As from swan in last disease : For no dumbness nor death bringeth Stay to true love's melody, Heart and soul do sing in me. SIR PHILIP SIDNEY. 51 THE MEETING. In a grove, most rich of shade, Where birds wanton music made, May, then young, his pied weeds showing, New-perfumed with flowers fresh growing, Astrophel with Stella sweet Did for mutual comfort meet, Both within themselves oppressed, But each in the other blessed. Him great harms had taught much care, Her fair neck a foul yoke bare ; But her sight his cares did banish. In his sight her yoke did vanish. Wept they had, alas the while ! But now tears themselves did smile, While their eyes, by love directed, Interchangeably reflected. Sigh they did : but now betwixt Sighs of woes were glad sighs mix'd ; With arms cross'd, yet testifying Restless rest, and living dying. Their ears hungry of each word Which the dear tongue would afford, But their tongues restrain'd from walking Till their hearts had ended talking. But, when their tongues could not speak. Love itself did silence break ; Love did set his lips asunder, Thus to speak in love and wonder. Stella ! sovereign of my joy. Fair triumpher of annoy ! 52 SIR PHILIP SIDNEY. Stella, star of heavenly fire ! Stella, loadstar of desire ! Stella, in whose shining eyes Are the lights of Cupid's skies. Whose beams, where they once are darted, Love therewith is straight imparted ! Stella, whose voice, when it speaks, Senses all asunder breaks ! Stella, whose voice, when it singeth, Angels to acquaintance bringeth ! Stella, in whose body is Writ each character of bliss ; Whose face all all beauty passeth, Save thy mind, which yet surpasseth ! Grant, O grant, — but speech, alas ! Fails me, fearing on to pass ; Grant, — O nie ! what am I saying ? But no fault there is in praying : Grant — O Dear ! on knees I pray, (Knees on ground he then did stay). That, not I, but since I love you. Time and place for me may move you. Never season was more fit ; Never room more apt for it ; Smiling air allows my reason ; These birds sing — " Now use the season ! " This small wind, which so sweet is, See how it the leaves doth kiss ! Each tree in its best attiring, Sense of love to love inspiring. Love makes earth the water drink ; Love to earth makes water sink ; SIR PHILIP SIDNEY. 53 And, if dumb things be so witty, Shall a heavenly grace want pity ? There his hands, in their speech, fain Would have made tongue's language plain ; But her hands, his hands repelling, Gave repulse all grace excelling. Then she spake : her speech was such As not ears but heart did touch ; "While such wise she love denied As yet love she signified. Astrophel ! said she, — my love Cease in these effects to prove ! Now be still ! yet still believe me, Thy grief more than death would grieve me. If that any thought in me Can taste comfort but of thee. Let me, fed with hellish anguish. Joyless, hopeless, endless languish ! If those eyes you praised be Half so dear as you to me. Let me home return stark-blinded Of those eyes, and blinder-minded ! If to secret of my heart I do any wish impart Where thou art not foremost placed, Be both wish and I defaced ! If more may be said, I say ; All my bliss in thee I lay : If thou love, my love content thee ! For all love, all faith is meant thee. Trust me, while I thee deny, In myself the smart I try ; 54 SIR PHILIP SIDNEY Tyrant Honour doth thus use thee ; Stella's self might not refuse thee. Therefore, Dear ! this no more move, Lest, though I leave not thy love, Which too deep in me is framed, I should blush when thou art named ! — Therewithal away she went. Leaving him so passion-rent With what she had done and spoken, That therewith my song is broken. LOVE IS DEAD. Ring out your bells ! let mourning shows be spread ! For Love is dead. All love is dead, infected With plague of deep disdain : Worth, as nought worth, rejected, And faith fair scorn doth gain. From so ungrateful fancy. From such a female phrenzy, From them that use men thus, Good Lord ! deliver us. Weep, neighbours ! weep : do you not hear it said That Love is dead ? His death-bed peacock's folly. His winding-sheet is shame, His will false seeming holy, His sole executor blame. From so ungrateful fancy, From such a female phrenzy, From them that use men thus. Good Lord ! deliver us. Let dirge be sung, and trentals rightly read ! For Love is dead. SIR PHILIP SIDNEY. 55 Sir Wrong his tomb ordaineth, My Mistress' marble heart ; Which epitaph containeth — " Her eyes were once his dart." From so ungrateful fancy, From such a female phrenzy, From them that use men thus, Good Lord ! deliver us. Alas ! I lie : rage hath this error bred : Love is not dead. Love is not dead, but sleepeth In her unmatched mind, Where she his counsel keepeth Till due deserts she find. Therefore from so vile fancy, To call such wit a frenzy Who love can temper thus, Good Lord ! deliver us. EPITHALAMIUM. Let Mother Earth now deck herself in flowers, To see her offspring seek a good increase, Where justest love doth vanquish Cupid's powers, And war of thoughts is swallow'd up in peace, Which never may decrease, But, like the turtles fair. Live one in two, a well-united pair : Which that no chance may stain, O Hymen ! long their coupled joys maintain ! O Heaven ! awake, show forth thy stately face ; Let not these slumbering clouds thy beauties hide ; But with thy cheerful presence help to grace The honest Bridegroom and the bashful Bride, Whose loves may ever bide, 56 SIR PHILIP SIDNEY. Like to the elm and vine, With mutual embracements them to twine : In which delightful pain, O Hymen ! long their coupled joys maintain ! Ye Muses all ! which chaste affects allow And have to Thyrsis shown your secret skill, To this chaste love your sacred favours bow ; And so to him and her your gifts distill That they all vice may kill And, like to lilies pure. May please all eyes, and spotless may endure : Where that all bliss may reign, O Hymen! long their coupled joys maintain ! Ye Nymphs which in the waters empire have ! Since Thyrsis' music oft doth yield you praise. Grant to the thing which we for Thyrsis crave : Let one time— but long first — close up their days, One grave their bodies seize ; And, like two rivers sweet When they though divers do together meet. One stream both streams contain ! O Hymen ! long their coupled joys maintain ! Pan ! father Pan, the god of silly sheep ! Whose care is cause that they in number grow, — Have much more care of them that them do keep. Since from these good the others' good doth flow ; And make their issue show In number like the herd Of younglings which thyself with love hast rear'd, Or like the drops of rain ! O Hymen ! long their coupled joys maintain ! Virtue ! if not a God, yet God's chief part ! Be thou the knot of this their open vow : SIR PHILIP SIDNEY. 57 That still he be her head, she be his heart ; He lean to her, she unto him do bow ; Each other still allow ; Like oak and misletoe. Her strength from him, his praise from her do grow ! In which most lovely train, O Hymen ! long their coupled joys maintain ! But thou, foul Cupid ! sire to lawless lust, Be thou far hence with thy empoison'd dart, Which, though of glittering gold, shall here take rust, Where simple love, which chasteness doth impart, Avoids thy hurtful art. Not needing charming skill Such minds with sweet afifections for to fill : Which being pure and plain, O Hymen ! long their coupled joys maintain ! All churlish words, shrewd answers, crabbed looks, All privateness, self-seeking, inward spite. All waywardness which nothing kindly brooks, All strife for toys and claiming master's right. Be hence aye put to flight ; All stirring husband's hate 'Gainst neighbours good for womanish debate Be fled : as things most vain ! O Hymen ! long their coupled joys maintain ! All peacock pride and fruits of peacock's pride, Longing to be with loss of substance gay. With recklessness what may the house betide So that you may on higher slippers stay. For ever hence away ! Yet let not sluttery. The sink of filth, be counted housewifery, But keeping whole your main ! O Hymen ! long their coupled joys maintain ! 58 SIR PHILIP SIDNEY. But, above all, away vile jealousy, The evil of evils, just cause to be unjust ! How can he love, suspecting treachery ? How can she love, where love can not win trust? Go, snake ! hide thee in dust ; Nor dare once show thy face Where open hearts do hold so constant place That they thy sting restrain ! O Hymen ! long their coupled joys maintain ! The Earth is deck'd with flowers, the Heavens display'd. Muses grant gifts, Nymphs long and joined life, Pan store of babes, virtue their thoughts well stay'd, Cupid's lust gone, and gone is bitter strife. Happy man ! happy wife ! No pride shall them oppress. Nor yet shall yield to loathsome sluttishness ; And jealousy is slain, For Hymen will their coupled joys maintain. SONNETS TO STELLA. Stella ! the only planet of my night, Light of my life, and life of my desire, Chief good, whereto my hope doth only aspire, World of my wealth, and heaven of my delight : Why dost thou spend the treasures of thy spright, With voice more fit to wed Amphion's lyre. Seeking to quench in me the noble fire Fed by thy worth, and blinded by thy sight? And all in vain : for while thy breath most sweet With choicest words, thy words with reasons rare. Thy reasons firmly set on virtue's feet, Labour to kill in me this killing care, O, think I then, what paradise of joy It is so fair a Virtue to enjoy ! SIR PHILIP SIDNEY. 59 Stella ! the fullness of my thoughts of thee Can not be stay'd within my panting breast ; But they do swell and struggle forth of me Till that in words thy figure be express'd ; And yet, as soon as they so formed be, According to my lord Love's own behest. With sad eyes 1 their weak proportion see To portrait that which in this world is best. So that I can not choose but write my mind, And can not choose but put out what I write : While these poor babes their death in birth do find. And now my pen these lines had dashed quite, But that they stopp'd his fury from the same Because their fore-front bare sweet Stella's name. Alas ! have I not pain enough, my friend ! Upon whose breast a fiercer grip doth tire Than did on him who first stole down the fire, While Love on me doth all his quiver spend. But with your rhubarb words you must contend To grieve me worse, in saying that Desire Doth plunge my well-form'd soul even in the mire Of sinful thoughts which do in ruin end ? If that be sin which doth the manners frame. Well-staid with truth in word and faith of deed, Ready of wit, and fearing nought but shame, — If that be sin which in fix'd hearts doth breed A loathing of all loose unchastity, — Then love is sin, and let me sinful be ! My Muse may well grudge at my heavenly joy If still I force her in sad rhymes to creep : She oft hath drunk my tears now hopes to enjoy Nectar of mirth, since I Jove's cup do keep. 6o SIR PHILIP SIDNEY. Sonnets be not bound 'prentice to annoy; Trebles sing high, so well as bases deep. Grief but Love's winter livery is : the boy Hath cheeks to smile, so well as eyes to weep. Come then, my Muse ! show thou height of delight In well-raised notes ; my pen, the best it may, Shall paint out joy though but in black and white. Cease, eager Muse ! peace, pen ! for my sake stay ! I give you here my hand for truth of this : Wise silence is best music unto bliss. Because I breathe not love to every one, Nor do not use set colours for to wear. Nor nourish special locks of vowed hair, Nor give each speech a full point of a groan, The courtly nymphs, acquainted with the moan Of them who in their lips Love's standard bear, What ho ! " say they of me, " now dare we swear He can not love : no ! no ! let him alone ! " And think so still, so Stella know my mind ! Profess indeed I do not Cupid's art ; But you, fair maids ! at length this true shall find,- That his right badge is but worn in the heart : Dumb swains, not chattering pies, do lovers prove They love indeed who quake to say they love. O joy too high for my low style to show ! O bliss fit for a nobler state than me ! Envy ! put out thine eyes, lest thou do see What oceans of delight in me do flow ! My friend ! that oft saw through all masks my woe, Come, come, and let me pour myself on thee ! Gone is the winter of my misery ; My Spring appears : O see what here doth grow ! FULKE GREVILLE. 6 1 For Stella hath, with words where faith doth shine, Of her high heart given me the monarchy. I, I, — O, I may say that she is mine ! And though she give but this conditionly, This realm of bliss while virtuous course I take, No kings be crown'd.but they some covenants make. ] My true Love hath my heart, and I have his, I By just exchange one for the other given : I hold his dear, and mine he can not miss ; There never was a bargain better driven. His heart in me keeps me and him in one ; My heart in him his thoughts and senses guides : He loves my heart, for once it was his own ; I cherish his, because in me it bides. His heart his wound received from my sight ; My heart was wounded with his wounded heart : For, as from me on him his hurt did light. So still methought in me his hurt did smart. Both equal hurt, in this change sought our bliss: My true Love hath my heart, and I have his. FULKE GREVILLE. (Lord Brooke.) 1554— 1628. CYNTHIA. Away with these self-loving lads Whom Cupid's arrow never glads ! Away, poor souls that sigh and weep, In love of them that lie and sleep ! For Cupid is a meadow God, And forceth none to kiss the rod. God Cupid's shaft, like Destiny, Doth either good or ill decree ; Desert is borne out oi" his bow, 62 THOMAS WATSON. Reward upon his feet doth go : What fools are they that have not known That Love hkes no laws but his own ! My songs they be of Cynthia's praise, I wear her rings on holy-days ; On every tree I write her name, And every day I read the same : Where Honour Cupid's rival is, There miracles are seen of his. If Cynthia crave her ring of me, I blot her name out of the tree ; If doubt do darken things held dear, Then well fare nothing once a year ! For many run, but one must win : Fools only hedge the cuckoo in. The worth that worthiness should move Is love, which is the due of love ; And love as well the shepherd can As can the mighty nobleman. Sweet Nymph ! 'tis true you worthy be : Yet without love nought worth to me. THOMAS WATSON. ISS7 ?— 1592 ? ON SIDNE Y'S DEA TH. How long with vain complaining. With dreary tears and joys refraining. Shall we renew his dying Whose happy soul is flying, Not in a place of sadness, But in eternal gladness ? Sweet Sidney lives in heaven : then let our weeping Be turn'd to hymns and songs of pleasant keeping ! THOMAS WATSON. 63 THE KISS. In time long past, when in Diana's chace A bramble bush prick'd Venus in the foot, Old ^sculapius help'd her heavy case Before the hurt had taken any root : Wherehence, although his beard were crisping hard, She yielded him a kiss for his reward. My luck was like to his, this other day, When She whom I on earth do worship most For kissing me vouchsafed thus to say — " Take this for once, and make thereof no boast !" Forthwith my heart gave signs of joy by skips, As though our souls had join'd by kissing lips. And since that time I thought it not amiss To judge which were the best of all these three, — Her breath, her speech, or that her dainty kiss : And (sure) of all the kiss best liked me. For that it was which did revive my heart, Oppress'd and almost dead with daily smart. JEALOUS OF GANYMEDE. This latter night, amidst my troubled rest, A dismal dream my fearful heart appall'd, Whereof the sum was this : Love made a feast. To which all neighbour Saints and Gods were call'd : The cheer was more than mortal men can think. And mirth grew on by taking in their drink. Then Jove amidst his cups, for service done, 'Can thus to jest with Ganymede, his boy : ** I fain would find for thee, my pretty Son ! A fairer wife than Paris brought to Troy." " Why, Sir ! " quoth he, " if Phoebus stand my friend. Who knows the world, this gear will soon have end." 64 HENRY CONSTABLE. Then Jove replied that Phoebus should not choose But do his best to find the fairest face ; And she once found should ne will nor refuse, But yield herself and change her dwelling-place. Alas ! how much was then my heart affright : Which bade me wake and watch my Fair Delight. MY LOVE IS PAST. Love hath delight in sweet delicious fare ; Love never takes Good Counsel for his friend ; Love author is and cause of idle care ; Love is distraught of wit and hath no end ; Love shooteth shafts of burning hot desire ; Love burnetii more than either flame or fire. Love doth much harm through jealousy's assault ; Love once embraced will hardly part again ; Love thinks in breach of faith there is no fault ; Love makes a sport of others' deadly pain ; Love is a wanton child, and loves to brawl ; Love with his war brings many souls to thrall. These are the smallest faults that lurk in Love ; These are the hurts that I have cause to curse ; These are those truths which no man can disprove ; These are such harms as none can suffer worse. All this I write that others may beware. Though now myself twice free from all such care. HENRY CONSTABLE. 1555 ?— i6iS ? DIAPHENIA. Diaphenia, like the daffadowndilly, White as the sun, fair as the lily ! Heigh ho ! how I do love thee : HENRY CONSTABLE. 6$ I do love thee as my lambs Are beloved of their dams. How bless'd were I if thou wouldst prove me ! Diaphenia, like the spreading roses, That in thy sweet all sweets encloses, Fair Sweet ! how I do love thee : I do love thee as each flower Loves the sun's life-giving power : For dead, thy breath to life might move mo. Diaphenia, like to all things blessed When all thy praises are expressed, Dear Joy ! how I do love thee : As the birds do love the Spring, Or the bees their careful king : Then in requite, sweet Virgin ! love me ! TJIJS FOWLER. The fowler hides, as closely as he may. The net where caught the silly bird should be, Lest he the threatening prison should but see And so for fear be forced to fly away. My Lady so, the while she doth essay In curled knots fast to entangle me. Puts on her veil, to the end I should not flee The golden net wherein I am a prey. Alas, Most Sweet ! what need is of a net To catch a bird that is already tame ? Sith with your hand alone you may it get, For it desires to fly into the same. "What needs such cost my thoughts then to entrap When of themselves they fly into your lap ? IF TRUE LOVE. If true love might true love's reward obtain, Dumb wonder only might speak of my joy ; I.-5 ^ THOMAS LODGE. But too much worth hath made thee too much coy, And told me long ago I loved in vain. Not the vain hope of undeserved gain Hath made me paint in verses mine annoy ; But for thy pleasure, that thou might'st enjoy Thy beauty's sight, in glasses of my pain. See then Thyself, though me thou wilt not hear, By looking on my verse ! For pain in verse, Love doth in pain, beauty in love appear. So, if thou would'st my verses' meaning see. Expound them thus when I my love rehearse — " None loves like him ! " that is " None fair like mc ! " THOMAS LODGE. 1556 ?— 1625. ROSAL YNDE'S MADRIGAL. Love in my bosom like a bee Doth suck his sweet : Now with his wings he plays with mc, Now with his feet : Within mine eyes he makes his ncit, Llis bed amidst my tender breasl, My kisses are his daily feast : And yet he robs me of my rest. Ah, wanton ! will ye ? And if I sleep, then percheth he With pretty flight, And makes his pillow of my knee The livelong night : Strike I my lute he tunes the string. He music plays if so I sing. Lie lends me every lovely thing. Yet cruel he my heart doth sting. Whist, wanton ! still ye ! THOMAS LODGE. 6/ Else I with roses every day- Will whip you hence ; And bind you when you want to play, For your offence : I'll shut mine eyes to keep you in, I'll make you fast it for your sin, I'll count your power not worth a pin : Alas ! what hereby shall I win, If he gainsay me ? What if I beat the wanton boy With many a rod ? He will repay me with annoy. Because a God. Then sit thou safely on my knee. And let thy bower my bosom be ! Look in mine eyes ! I like of thee : O Cupid ! so thou pity me. Spare not, but play thee ! ROSAL YNDE. Like to the clear in highest sphere Where all imperial glory shines. Of self-same colour is her hair, Whether unfolded or in twines : Heigh ho ! fair Rosalynde ! Her eyes are sapphires set in snow, Resembling heaven by every wink ; The Gods do fear whenas they glow. And I do tremble when I think. Heigh ho ! would she were mine ! Her cheeks are like the blushing cloud That beautifies Aurora's face ; Or like the silver crimson shroud 68 THOMAS LODGE, That Phoebus' smiling looks doth grace : Heigh ho ! fair Rosalynde ! Her lips are like two budded roses Whom ranks of lilies neighbour nigh, Within which bounds she balm encloses Apt to entice a deity. Heigh ho ! would she were mine ! Her neck is like a stately tower Where Love himself imprison'd lies To watch for glances every hour From her divine and sacred eyes : Heigh ho ! fair Rosalynde ! Her paps are centres of delight ; Her breasts are orbs of heavenly frame, Where Nature moulds the dew of light To feed perfection with the same. Heigh ho ! would she were mine ! With orient pearl, with ruby red, With marble white, with sapphire blue. Her body every way is fed, Yet soft in touch and sweet in view : Heigh ho ! fair Rosalynde ! Natui'e herself her shape admires ; The Gods are wounded in her sight ; And Love forsakes his heavenly fires, And at her eyes his brand doth light. Heigh ho ! would she were mine ! Then muse not, Nymphs ! though I bemoan The absence of fair Rosalynde : Since for a Fair there's fairer none, Nor for her virtues so divine. Heigh ho ! fair Rosalynde ! Heigh ho, my heart ! would God that she were mine ! THOMAS LODGE. 69 A LOVER'S PROTESTATION. First shall the heavens want starry light, The seas be robbed of their waves, The day want sun, and sun want bright, The night want shade, the dead men graves, The April flowers and leaf and tree, Before I false my faith to Thee. First shall the tops of highest hills By humble plains be over-pried. And poets scorn the Muses' quills, And fish forsake the water glide, And Iris lose her colour'd weed, Before I fail Thee at thy need. First direful hate shall turn to peace. And love relent in deep disdain. And death his fatal stroke shall cease, And envy pity every pain, And pleasure mourn, and sorrow smile, Before I talk of any guile. First Time shall stay his stayless race. And Winter bless his brows with corn. And snow bemoisten July's face, And Winter spring, and Summer mourn. Before my pen by help of Fame Cease to recite thy sacred name. PHILLIS. Love guards the roses of thy lips, And flies about them like a bee : If I approach he forward skips. And if I kiss he stingeth me. Love in thine eyes doth build his bower. And sleeps within their pretty shine ; •JO HUMFREY GIFFORD, And if I look the Boy will lour, And from their orbs shoots shafts divine. Love works thy heart within his fire, And in my tears doth firm the same ; And if I tempt it will retire, And of my plaints doth make a game. Love ! let me cull her choicest flowers. And pity me, and calm her eye ! Make soft her heart ! dissolve her lours I Then will I praise thy deity. But if thou do not. Love ! I'll truly serve her In spite of thee, and by firm faith deserve her. HUMFREY GIFFORD. IS— i6— IN THE PRAISE OF FRIENDSHIP. Reveal, O tongue ! the secrets of my thought ! Tell forth the gain that perfect Friendship brings ! Express what joys by her to man are brought ! Unfold her praise which glads all earthly things ! If one might say, in earth a heaven to be, It is (no doubt) where faithful friends agree. To all estates true friendship is a stay, To every wight a good and welcome guest, — Our life were death were she once ta'en away : Consuming cares would harbour in our breast ; Foul malice eke would banish all delight, And puff us up with poison of despite. If that the seeds of envy and debate Might yield no fruit, but wither and decay, No canker'd minds would hoard up heaps of hate, No hollow hearts dissembling parts should play, No claw-back then would fawn in hope of meed : Such life to lead were perfect life indeed. GEORGE PEELE. /I But nowadays desire of worldly pelf With all estates makes friendship very cold ; Few for their friends, each shifteth for himself: If in thy purse thou hast good store of gold, Full many a One thy friendship will embrace ; Thy wealth once spent, they turn away their face. Let us still pray unto the Lord above, For to relent our hearts as hard as stone. That through the world one knot of royal love In perfect truth might link us all in one ! Then should we pass this life without annoys, And after death possess eternal joys. GEORGE PEELE. 1558 ?— 1596 ? CUPID'S CURSE. CEnone — Fair and fair and twice so fair, As fair as any may be, — The fairest shepherd on our green, A Love for any Ladie ! Paris — Fair and fair and twice so fair. As fair as any may be, Thy Love is fair for thee alone And for no other Ladie. QiNONE — My Love is fair, my Love is gay. As fresh as been the flowers in May ; And of my Love my roundelay, My merry merry merry roundelay. Concludes with Cupid's Curse : They that do change old love for new, Pray Gods they change for worse ! EoTH — They that do change old love for new, Pray Gods they change for worse ! 72 GEORGE PEELE, CEnone — Fair and fair and twice so fair, As fair as any may be,— The fairest shepherd on our green, A Love for any Ladie ! Paris — Fair and fair and twice so fair, As fair as any may be. Thy Love is fair for thee alone, And for no other Ladie. QiNONE — My Love can pipe, my Love can sing. My Love can many a pretty thing ; And of his lovely praises ring My merry merry roundelays : Amen to Cupid's Curse ! They that do change old love for new, Pray Gods they change for worse ! Both — They that do change old love for new, Pray Gods they change for worse ! COLIN'S SONG. gentle Love '. ungentle for thy deed : Thou makest my heart A bloody mark. With piercing shot to bleed. Shoot soft, sweet Love ! for fear thou shoot amiss. For fear too keen Thy arrows been And hit the heart where my Beloved is ! Too fair that fortune were, nor never I Shall be so bless'd Among the rest. That Love shall seize on her by sympathy : Then since with Love my prayers bear no boot, This doth remain To cease my pain : 1 take the wound and die at Venus' foot. ROBERT GREENE. 73 ROBERT GREENE. 1560 ? — 1592 ? SWEET CONTENT. Sweet are the thoughts that savour of content ; The quiet mind is richer than a crown ; Sweet are the nights in careless slumber spent ; The poor estate scorns Fortune's angry frown : Such sweet content, such minds, such sleep, such bliss. Beggars enjoy, when princes oft do miss. The homely house that harbours quiet rest. The cottage that affords no pride nor care, The mean that grees with country music best, The sweet consort of mirth and modest fare, — Obscured life sets down as type of bliss : A mind content both crown and kingdom is. SAMEL A. Like to Diana in her summer weed, Girt with a crimson robe of brightest dye, Goes fair Samela ; Whiter than be the flocks that straggling feed, When wash'd by Arethusa Fount they lie, Is fair Samela ; As fair Aurora, in her morning grey Deck'd with the ruddy glister of her love, Is fair Samela ; Like lovely Thetis on a calmed day, Whenas her brightness Neptune's fancy move, Shines fair Samela ; Her tresses gold, her eyes like glassy streams, Her teeth are pearl, the breasts are ivory 74 ROBERT GREENE. Of fair Samela ; Her cheeks like rose and lily yield forth gleams, Her brows' bright arches framed of ebony : Thus fair Samela Passeth fair Venus in her bravest hue, And Juno in the show of majesty, For she's Samela ; Pallas in wit : all three, if you well view, For beauty, wit, and matchless dignity, Yield to Samela. PHILOMELA' S ODE That she sang in her arbour. Sitting by a river side, Where a silent stream did glide. Muse I did of many things That the mind in quiet brings : — I gan think how some men deem . Gold their god ; and some esteem Honour as the chief content That to man in life is lent ; And some others do contend Quiet none like to a friend ; Others hold there is no wealth Compared to a perfect health ; Some man's mind in quiet stands When he is lord of many lands : But I did sigh, and said all this Was but a shade of perfect bliss ; And in my thoughts I did approve Nought so sweet as is true love. Love 'twixt lovers passeth these. When mouth kisseth and heart grees, With folded arms and lips meeting, Each soul another sweetly greeting : For by the breath the soul fleeteth. ROBERT GREENE. 75 And soul with soul in kissing meeteth. If love be so sweet a thing That such happy bliss doth bring, Happy is love's sugar'd thiall ; But unhappy maidens all Who esteem your virgin blisses Sweeter than a wife's sweet kisses. No such quiet to the mind As true love with kisses kind ! But if a kiss prove unchaste, Then is true love quite disgraced. Though love be sweet, learn this of me — No love sweet but honesty ! INFIDA'S SONG. Sweet Adon ! darest not glance thine eye- N'oserez-vous ? mon bel ami ! — Upon thy Venus that must die ? Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! See how sad thy Venus lies, — N'oserez-vous ? mon bel ami '. — Love in heart and tears in eyes : Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! Thy face as fair as Paphos' brooks — N'oserez-vous ? mon bel ami ! — Wherein Fancy baits her hooks ; Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! J^ ROBERT GREENE. Thy cheeks like cherries that do grow — N'oserez-vous ? mon bel ami ! — Amongst the western mounts of snow ; Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bcl ! N'oserez-vous ? mon bel ami ! Thy lips vermilion full of love, — N'oserez-vous ? mon bel ami ! — Thy neck as silver-white as dove ; Je vous en prie, pity me ! N'oserez-vous? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! Thine eyes like flames of holy fires — N'oserez-vous ? mon bel ami ! — Burn all my thoughts with sweet desires : Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! All thy beauties sting my heart ; — N'oserez-vous ? mon bel ami ! — I must die through Cupid's dart : Je vous en prie, pity me ! N'oserez-vous ? mon bel ! mon bel ! N'oserez-vous ? mon bel ami ! Wilt thou let thy Venus die ? — N'oserez-vous ? mon bel ami ! Adon were unkind, say I — Je vous en prie, pity me ! N'oserez-vous? mon bel ! mon bel! N'oserez-vous ? mon bel ami ! — To let fair Venus die for woe — N'oserez-vous ? mon bel ami ! — That doth love sweet Adon so, Je vous en prie, pity me ! FRANCIS BACON. 'JJ N'oserez-vous ? mon bcl ! mon bel ! N'oserez-vous ? mon bel ami ! FRANCIS BACON. (Lord Verulam.) 1560 — 1626. THE WORLD-BUBBLE. The World's a bubble, and the Life of Man Less than a span : In his conception wretched, from the womb So to the tomb ; Cursed from the cradle, and brought up to years With cares and fears. Who then to frail Mortality shall trust But limns on water or but writes in dust. Yet, since with sorrow here we live oppress'd, What life is best ? Courts are but only superficial schools To dandle fools ; The rural parts are turn'd into a den Of savage men ; And Where's the city from foul vice so free But may be term'd the worst of all the three ? Domestic cares afflict the husband's bed, Or pains his head ; Those that live single take it for a curse, Or do things worse ; Some would have children, those that have them moan Or wish them gone : What is it then to have or have no wife, But single thraldom or a double strife ? Our own affections still at home to please Is a disease ; To cross the seas to any foreign soil 78 ROBERT SOUTHWELL. Peril and toil ; Wars with their noise affright us ; when they cease, We are worse in peace. What then remains but that we still should cry For being born or, being born, to die ? ROBERT SOUTHWELL. 1562 ?— 1594. CHANGE AND COMPENSATION. The lopped tree in time may grow again ; Most-naked plants renew both fruit and flower ; The sorest wight may find release of pain ; The driest soil suck in some moistening shower : Times go by turns, and chances change by course, From foul to fair, from better hap to worse. The sea of Fortune doth not ever flow, — She draws her favours to the lowest ebb ; Her tides have equal times to come and go ; Her loom doth weave the fine and coarser web : No joy so great but runneth to an end, No hap so hard but may in fine amend. Not always fall of leaf, nor ever Spring ; No endless night, yet no eternal day ; The saddest birds a season find to sing ; The roughest storm a calm may soon allay : Thus with succeeding turns God tempereth all, That man may hope to rise, yet fear to fall. A chance may win that by mischance was lost ; The net that holds not great takes little fish ; In some things all, in all things none are cross'd ; Few all they need, but none have all they wish : Unmeddled joys here to no man befall ; Who least hath some, who most hath never all. SAMUEL DANIEL. 79 SAMUEL DANIEL. 1562 ? — 1619. TO DELIA. Unto the boundless ocean of thy beauty Runs this poor river, charged with streams of zeal, Returning thee the tribute of my duty. Which here my love, my youth, my plaints reveal. Here I unclasp the book of my charged soul. Where I have cast the accounts of all my care ; Here have I summ'd my sighs, here I enroll How they were spent for thee : look what they are ! Look on the dear expenses of my youth, And see how just I reckon with thine eyes ! Examine well thy beauty with my truth. And cross my cares ere greater sums arise ! Read it, sweet INIaid ! though it be done but slightly Who can show all his love doth love but lightly. I once may see when years shall wreak my wrong, When golden hairs shall change to silver wire, And those bright rays that kindle all this fire Shall fail in force, their working not so strong. Then Beauty, now the burthen of my song, Whose glorious blaze the world doth so admire, Must yield up all to tyrant Time's desire ; Then fade those flowers that deck'd her pride so long. When, if she grieve to gaze her in her glass. Which then presents her winter- wither'd hue. Go you, my Verse ! go tell her what she was, For what she was she iDest shall find in you. Your fiery heat lets not her glory pass. But, Phosnix-like, shall make her live anew. Care-charmer, Sleep ! son of the sable Night, 80 SAMUEL DANIEL. Brother to Death, in silent darkness born ! Relieve my languish, and restore the light, With dark forgetting of my care's return ; And let the day be time enough to mourn The shipwreck of my ill-adventured youth. Let waking eyes suffice to wail their scorn, Without the torment of the night's untruth ! Cease, Dreams! the images of day-desires, To model forth the passions of the morrow ; Never let rising sun approve you liars, To add more grief to aggravate my sorrow ! Still let me sleep, embracing clouds in vain, And never wake to feel the day's disdain ! Beauty, sweet Love ! is like the morning dew, Whose short refresh upon the tender green Cheers for a time, but till the sun doth shew, And straight is gone as it had never been. Soon doth it fade that makes the fairest flourish ; Short is the glory of the blushing rose, — The hue which thou so carefully dost nourish, Yet which at length thou must be forced to lose : When thou, surcharged with burthen of thy years, Shalt bend thy wrinkles homeward to the earth, And that in Beauty's lease expired appears The date of age, the kalends of our dearth : — But ah, no more ! this must not be foretold : For women grieve to think they must be old. I must not grieve my Love, whose eyes would read Lines of delight, whereon her youth might smile : Flowers have a time before they come to seed. And she is young, and now must sport the while. And sport, sweet Maid ! in season of these years, And learn to gather flowers before they wither, BARTHOLOMEW GRIFFIN. 8 1 And where the sweetest blossom first appears Let love and youth conduct thy pleasures thither I Lighten forth smiles to clear the clouded air, And calm the tempest which my sighs do raise ! Pity and smiles do best become the Fair ; Pity and smiles must only yield thee praise. Make me to say, when all my griefs are gone, Happy the heart that sigh'd for such a One ! BARTHOLOMEW GRIFFIN. IS— i6— TO FIDESSA. Tongue ! never cease to sing Fidessa's praise ; Heart ! howe'er she deserve, conceive the best ; Eyes ! stand amazed to see her beauty's rays ; Lips ! steal one kiss and be for ever bless'd ; Hands ! touch that hand wherein your life is closed ; Breast ! lock up fast in thee thy life's sole treasure ; Arms ! still embrace, and never be disclosed ; Feet ! run to her without or pace or measure : Tongue ! heart ! eyes ! lips ! hands ! breast ! arms ! feet I Consent to do true homage to your Queen : Lovely, fair, gent, wise, virtuous, sober, sweet, Whose like shall never be, hath never been ! O that I were all tongue, her praise to show ! Then surely my poor heart were freed from woe. If great Apollo offer'd as a dower His burning throne to Beauty's excellence,— If Jove himself came in a golden shower Down to the earth, to fetch fair lo thence, — If Venus in the curled locks was tied Of proud Adonis, not of gentle kind, — If Tellus for a shepherd's favour died (The favour cruel Love to her assign'd), — I.— 6 82 JOHN DAVIES. If heaven's winged herald Hermes had His heart enchanted with a country maid, — If poor Pygmalion was for Beauty mad,— If Gods and men have all for Beauty stray'd, — I am not then ashamed to be included 'Mongst those that love and be with love deluded. JOHN DAVIES. (of Hereford.) 1560-5 — 1618. THE PICTURE OF AN HAPPY MAN. How bless'd is he, though ever cross'd, That can all crosses blessings make ; That finds himself ere he be lost, And lose that found, for virtue's sake. Yea, bless'd is he in life and death, That fears not death, nor loves this life ; That sets his will his wit beneath ; And hath continual peace in strife. That striveth but with frail-Desire, Desiring nothing that is ill ; That rules his soul by Reason's squire. And works by Wisdom's compass still. That nought observes but what preserves His mind and body from offence ; That neither courts nor seasons serves. And learns without experience. That hath a name as free from blot As Virtue's brow, or as his life Is from the least suspect or spot, Although he lives without a wife. That doth, in spite of all debate, Possess his soul in patience ; And pray, in love, for all that hate ; And hate but what doth give offence. JOHN DAVIES. 3^ Whose soul is like a sea too still, That rests, though moved : yea, moved (at least) With love and hate of good and ill, To waft the mind the more to rest. That singly doth and doubles not, But is the same he seems ; and is Still simply so, and yet no sot, But yet not knowing ought amiss. That never sin concealed keeps. But shows the same to God, or moe ; Then ever for it sighs and weeps, And joys in soul for grieving so. That by himself doth others mete. And of himself still meekly deems ; That never sate in scorner's seat ; But as himself the worst esteems. That loves his body for his soul, Soul for his mind, his mind for God, God for Himself ; and doth controul CONTENT, if it with Him be odd. That to his soul his sense subdues, His soul to reason, and reason to faith ; That vice in virtue's shape eschews. And both by wisdom rightly weigh'th. That rests in action, acting nought But what is good in deed and show ; That seeks but God within his thought, And thinks but God to love and know. That, all unseen, sees all (like Him), And makes good use of what he sees ; That notes the tracks and tricks of Time, And flees with the one, the other flees. 84 JOHN DAVIES. That lives too low for envy's looks, And yet too high for loath'd contempt ; That makes his friends good men and books, And nought without them doth attempt. That lives as dying, living yet In death, for life he hath in hope ; As far from state as sin and debt, Of happy life the means and scope. That fears no frowns, nor cares for fawns Of Fortune's favourites, or foes ; That neither checks with kings nor pawns, And yet still wins what checkers lose. That ever lives a light to all, Though oft obscured, like the sun ; And though his fortunes be but small, Yet Fortune doth not seek, nor shun ; That never looks but grace to find, Nor seeks for knowledge to be known ; That makes a kingdom of his mind. Wherein, with God, he reigns alone. This man is great with little state, Lord of the world epitomized : Who with staid front out-faceth Fate ; And, being empty, is sufficed, — Or is sufficed with little, since (at least) He makes his conscience a continual feast. TBE SHOOTING STAR. So shoots a Star as doth my Mistress glide At midnight through my chamber, which she makes Bright as the sky when moon and stars are spied, V/herewith my sleeping eyes amazed wake : JOHN DAVIES. 85 Which ope no sooner than herself she shuts Out of my sight, away so fast she flies ; Which me in mind of my slack service puts ; For which all night I wake, to plague mine eyes. Shoot, Star ! once more, and if I be thy mark Thou shalt hit me, for thee I'll meet withal. Let mine eyes once more see thee in the dark ! Else they with ceaseless waking out will fall : And if again such time and place I lose To close with thee, let mine eyes never close. IN PRAISE OF MUSIC. The motion which the nine -fold sacred quire Of angels make : the bliss of all the bless'd, Which (next the Highest) most fills the highest desire And moves but souls that move in Pleasure's rest : The heavenly charm that lullabies our woes, And recollects the mind that cares distract. The lively death of joyless thoughts o'erthrows. And brings rare joys but thought on into act : Which like the Soul of all the world doth move, The universal nature of this All : The life of life, and soul of joy and love, High rapture's heaven : the That I can not call (Like God) by real name : and what is this But Music, next the Highest, the highest bliss ? LOVE'S BLAZONRY. When I essay to blaze my lovely Love And to express her all in colours quaint, I rob earth, sea, air, fire, and all above, Of their best parts, but her worst parts to paint : Staidness from earth, from sea the clearest part, From air her subtlety, from fire her light ; From sun, moon, stars, the glory they impart : So rob and wrong I all, to do her right. 86 JOSHUA SYLVESTER. But if the beauty of her mind I touch, Since that before touch'd touch but parts externe, I ransack heaven a thousand times as much : Since in that mind we may that Mind discern, That all in All that are or fair or good. And so She's most divine, in flesh and blood. JOSHUA SYLVESTER. 1563— 1618. A MIND CONTENT. I weigh not Fortune's frown nor smile, I joy not much in earthly joys ; I seek not state, I reck not style, I am not fond of fancy's toys ; I rest so pleased with what I have, I wish no more, no more I crave. I quake not at the thunder's crack, I tremble not at noise of war, I swoon not at the news of wrack, I shrink not at a blazing star : I fear not loss, I hope not gain ; I envy none, I none disdain. 1 see Ambition never pleased, I see some Tantals starve in store, I see Gold's dropsy seldom eased, I see even Midas gape for more : I neither want, nor yet abound ; Enough's a feast, content is crown'd. I feign not friendship where I hate, I fawn not on the great in show ; I prize, I praise a mean estate, Neither too lofty nor too low : JOSHUA SYLVESTER. 8/ This, this is all my choice, my cheer, — • A mind content, a conscience clear. TWO HEARTS IN ONE. The poets feign that when the world began Both sexes in one body did remain. Till Love, offended with this double man, Caused Vulcan to divide him into twain : In this division he the heart did sever ; But cunningly he did indent the heart. That if there were a reuniting ever Each heart might know which was his counterpart. See then, dear Love ! the indenture of my heart. And read the covenants writ with holy fire ; See if your heart be not the counterpart Of my true heart's indented chaste desire ! And if it be, so may it ever be, — Two hearts in one, 'twixt you, my Love ! and me. L O VE UNAL TERED. Were I as base as is the lowly plain, And you, my Love, as high as heaven above. Yet should the thoughts of me, your humble swain, Ascend to heaven in honour of my Love. Were I as high as heaven above the plain, And you, my Love, as humble and as low As are the deepest bottoms of the main. Where'er you were, with you my love should go. Were you the earth, dear Love ! and I the skies, ]\Iy love should shine on you like to the sun, And look upon you with ten thousand eyes, Till heaven wax'd blind and till the world were done. Where'er I am, below, or else above you. Where'er you are, my heart shall truly love you. 88 THOMAS NASH. THOMAS NASH. 1567 — i6cx). SPRING. Spring, the sweet Spring, is the year's pleasant king : Then blooms each thing ; then maids dance in a ring ; Cold doth not sting ; the pretty birds do sing — ■ Cuckoo ! jugge, jugge ! pu-we ! to-witta-woo ! The palm and may make country houses gay ; Lambs frisk and play ; the shepherds pipe all day ; And we hear aye birds tune this merry lay — Cuckoo ! jugge, jugge ! pu-we ! to-witta-woo ! The fields breathe sweet ; the daisies kiss our feet ; Young lovers meet ; old wives a-sunning sit ; In every street these tunes our ears do greet — Cuckoo ! jugge, jugge ! pu-we ! to-witta-woo ! Spring ! the sweet Spring ! SUMMER. Fair Summer droops, droop men and beasts therefore 1 So fair a Summer never look for more ! All good things vanish less than in a day : Peace, plenty, pleasure, suddenly decay. Go not yet hence, bright soul of the sad year ! The earth is hell when thou leavest to appear. What ! shall those flowers that deck'd thy garland erst Upon thy grave be wastefully dispersed ? O trees ! consume your sap in sorrow's source ; Streams ! turn to tears your tributary course. Go not yet hence, bright soul of the sad year ! The earth is hell when thou leavest to appear. MICHAEL DRAYTON. 89 MICHAEL DRAYTON. 1563— 1631. F O WLAND' S RO UNDELA Y. Rowland — Of her pure eyes, that now is seen, Chorus — Come, let us sing, ye faithful swains ! Rowland — O She alone the Shepherds' Queen, Chorus — Her flock that leads : The Goddess of these meads, These mountains, and these plains. Rowland — Those eyes of hers that are more clear Chorus — Than can poor shepherds' song express, Rowland — Than be his beams that rules the year : Chorus — Fie on that praise In striving things to raise That doth but make them less ! Rowland — That do the flowery Spring prolong, Chorus — So all things in her sight do joy, Rowland — And keep the plenteous Summer young. Chorus — And do assuage The wrathful Winter's rage That would our flocks annoy, Rowland — Jove saw her breast that naked lay. Chorus — A sight most fit for Jove to see, Rowland — And swore it was the Milky Way : Chorus— Of all most pure The path, we us assure, To his bright court to be. Rowland — He saw her tresses hanging down, Chorus — That moved with the gentle air, Rowland — And said that Ariadne's Crown Chorus — With those compared The Gods should not regard, Nor Berenice's Hair. 90 MICHAEL DRAYTON. Rowland — When She hath watch'd my flocks by night. Chorus— O happy flocks that She did keep ! Rowland — They never needed Cynthia's light, Chorus — That soon gave place, Amazed with her grace That did attend thy sheep. Rowland — Above, where heaven's high glories are, Chorus — When She is placed in the skies, Rowland — She shall be call'd the Shepherds' Star : Chorus — And evermore We shepherds will adore Her setting and her rise. SONG OF MOTTO AND PERK IN. Motto — Tell me, thou skilful shepherd swain ! Who's yonder in the valley set ? Perkin — O, it is She whose sweets do stain The lily, rose, the violet. Motto — Why doth the Sun, against his kind, Stay his bright chariot in the skies ? Perkin — He pauseth, almost stricken blind With gazing on her heavenly eyes. Motto — Why do thy flocks forbear their food, Which sometime was their chief delight ? Perkin — Because they need no other good That live in presence of her sight. Motto — How come these flowers to flourish still. Not withering with sharp Winter's death ? Perkin — She hath robb'd Nature of her skill. And comforts all things with her breath. Motto — Why slide these brooks so slow away, As swift as the wild roe that were ? MICHAEL DRAYTON. QI Perkin — O muse not, shepherd ! that they stay, When they her heavenly voice do hear. Motto — From whence come all these goodly swains And lovely girls attired in green ? Perkin — From gathering garlands on the plains, To crown thy Syl : our shepherds' Queen. The sun that lights this world below, Flocks, brooks, and flowers, can witness bear, These shepherds and these nymphs do know, Thy Sylvia is as chaste as fair. WHAT LOVE IS. What is Love but the desire Of that thing the fancy pleaseth ? A holy and resistless fire Weak and strong alike that seizeth : Which not Heaven hath power to let, Nor wise Nature can not smother ; Whereby Phoebus doth beget On the Universal Mother : That the everlasting chain Which together all things tied, And unmoved doth them retain. And by which they shall abide : That consent we clearly find Which doth things together draw. And so, strong in every kind. Subjects them to Nature's law : Whose high virtue Number teaches, In which every thing doth move. From the lowest depth that reaches To the height of heaven above : Harmony that, wisely found When the cunning hand doth strike, 92 MICHAEL DRAYTON. Whereas every amorous sound Sweetly marries with the like. The tender cattle scarcely take From their dams, the fields to prove, But each seeketh out a make : Nothing lives that doth not love. Not so much as but the plant — As Nature every thing doth pair — By it if the male do want, Doth dislike and will not bear. Nothing, then, is like to Love, In the which all creatures be : From it ne'er let me remove ! Nor let it remove from me ! THE DIVORCE. Since there's no help, come, let us kiss and part ! Nay ! I have done ; You get no more of Me : And I am glad, yea ! glad with all my heart That thus so cleanly I myself can free. Shake hands, for ever ! cancel all our vows I And, when we meet at any time again, Be it not seen in either of our brows That we one jot of former love retain ! Now, at the last gasp of Love's latest breath, When, his pulse failing, passion speechless lies. When Faith is kneeling by his bed of death. And Innocence is closing up his eyes, — Now, if thou wouldst, when all have given him over, From death to life thou mightst him yet recover. CHRISTOPHER MARLOWE. 93 CHRISTOPHER MARLOWE. 1564—1593. THE PASSIONATE SHEPHERD TO HIS LOVE. Come live with me and be my Love ! And we will all the pleasures prove That hill and valley, dale and field, Woods or steepy mountains yield. And we will sit upon the rocks, Seeing the shepherds feed their flocks, By shallow rivers to whose falls Melodious birds sing madrigals. And I will make thee beds of roses. And a thousand fragrant posies, A cap of flowers, and a kirtle Embroider'd all with leaves of myrtle ; A gown made of the finest wool Which from our pretty lambs we pull ; Fair-lin^d slippers for the cold With buckles of the purest gold ; A belt of straw and ivy-buds, With coral clasps and amber studs : And if these pleasures may thee move, Come live with me and be my Love ! The shepherd swains shall dance and sing For thy delight each May morning : If these delights thy mind may move, Then live with me and be my Love ! 94 UNCERTAIN AUTHORS. UNCERTAIN AUTHORS. THE NYMPH'S REPLY. If all the world and love were young, And truth in every shepherd's tongue, These pretty pleasures might me move To live with thee and be thy Love. But time drives flocks from field to fold. When rivers rage, and rocks grow cold, And Philomel becometh dumb ; The rest complains of cares to come. The flowers do fade, and wanton fields To wayward Winter reckoning yields ; A honey tongue, a heart of gall, Is fancy's Spring, but sorrow's Fall. Thy gowns, thy shoes, thy beds of roses, Thy cap, thy kirtle, and thy posies, Soon break, soon wither, soon forgotten, In folly ripe, in reason rotten. Thy belt of straw and ivy buds, Thy coral clasps and amber studs, All these in me no means can move To come to thee and be thy Love. But could youth last, and love still breed, Had joys no date, nor age no need. Then these delights my mind might move To live with thee and be thy Love. PHILLIDA'S LOVE-CALL. Phillida — Corydon ! arise, my Corydon ! Titan shineth clear. Corydon— Who is it that calleth Corydon ? Who is it that I hear ? UNCERTAIN AUTHORS. 95 Phillida — Phillida, thy true love, calleth thee : Arise then, arise then, Arise and keep thy flock with me ! CORYDON — Phillida, my true love, is it she? I come then, I come then, I come and keep my flock with thee. Phillida — Here are cherries ripe, my Corydon ! Eat them for my sake ! Corydon — Here's my oaten pipe, my Lovely One ! Sport for thee to make. Phillida — Here are threads, my true love ! fine as silk, To knit thee, to knit thee A pair of stockings white as milk. Corydon — Here are reeds, my true love ! fine and neat, To make thee, to make thee A bonnet to withstand the heat. Phillida — I will gather flowers, my Corydon ! To set in thy cap. Corydon — I will gather pears, my Lovely One ! To put in thy lap. Phillida — I will buy my true love garters gay. For Sundays, for Sundays, To wear about his legs so tall. Corydon — I will buy my true love yellow say, For Sundays, for Sundays, To wear about her middle small. Phillida — When my Corydon sits on a hill, Making melody, — Corydon — When my Lovely One goes to her wheel, Singing cheerily, — ■ Phillida — Sure, methinks, my true love doth excel For sweetness, for sweetness, Our Pan, that old Arcadian knight ; Corydon — And methinks my true love bears the bell 9^ UNCERTAIN AUTHORS. For clearness, for clearness, Beyond the Nymphs, that be so bright. Phillida — Had my Corydon, my Corydon, Been, alack ! her swain, — Corydon — Had my Lovely One, my Lovely One, Been in Ida plain, — Phillida — Cynthia Endymion had refused, Preferring, preferring My Corydon to play withal. Corydon — The Queen of Love had been excused Bequeathing, bequeathing My Phillida the golden ball. Phillida — Yonder comes my mother, Corydon ! Whither shall I fly ? Corydon — Under yonder beech, my Lovely One ! While she passeth by. Phillida — Say to her thy true love was not here ! Remember ! remember To-morrow is another day ! Corydon — Doubt me not, my true love ! do not fear I Farewell then ! farewell then ! Heaven keep our loves alway ! TO CYNTHIA. My thoughts are wing'd with hope, my hopes with love : Mount, love! unto the Moon in clearest night; And say, as she doth in the heavens move. In earth so wanes and waxes my delight. And whisper this, but softly, in her ears, — Hope oft doth hang the head, and trust shed tears. And you, my thoughts ! that some mistrust do carry, If for mistrust my Mistress do you blame. Say, though you alter, yet you do not vary. As she doLh change and yet remain the same : UNCERTAIN AUTHORS. 97 Distrust doth enter hearts, but not infect, And love is sweetest season'd with suspect. If she for this with clouds do mask her eyes. And make the heavens dark with her disdain, With windy sighs disperse them in the skies, Or with thy tears dissolve them into rain ! Thoughts, hopes, and love, return to me no more Till Cynthia shine as she hath done before ! THE HERMIT'S SONG. From fame's desire, from love's delight retired, In these sad groves an hermit's life I lead ; And those false pleasures which I once admired With sad remembrance of my fall I dread. To birds, to trees, to earth, impart I this : For She less secret and as senseless is. Experience, which repentance only brings, Doth bid me now my heart from love estrange : Love is disdain'd when it doth look at kings, And love low placed base and apt to change. Their power doth take from him his liberty ; Her want of worth makes him in cradle die. You men that give false worship unto Love, And seek that which you never shall obtain. The endless work of Sisiphus you prove. Whose end is this — to know you strive in vain. Hope and Desire, which now your idols be. You needs must lose, and feel despair with me. You woods ! in you the fairest nymphs have walk'd. Nymphs at whose sight all hearts did yield to love ; You woods ! in whom dear lovers oft have talk'd : How do you now a place of mourning prove ! Wanstead ! my Mistress saith this is the doom. Thou art love's child-bed, nursery, and tomb. 98 UNCERTAIN AUTHORS. WALY! WALY! O, waly ! waly ! up the bank, And waly ! waly ! down the brae ; And waly ! waly ! yon burn-side Where I and my Love wont to gae ! I lean'd my back unto an aik, I thought it was a trusty tree ; But first it bow'd, and syne it brak' : Sae my true Love did lightly me. O, waly ! waly ! but love be bonny, A little time while it is new ; But when 'tis auld, it waxeth cauld And fades away like morning dew. O wherefore should I busk my head ? O wherefore should I kame my hair ? For my true Love has me forsook, And says he'll never love me mair. Now Arthur's Seat shall be my bed, The sheets shall ne'er be fyled by me ; Saint Anthon's well shall be my drink, Since my true Love's forsaken me. Martinmas wind ! when wilt thou blaw And shake the green leaves off the tree ? O gentle Death ! when wilt thou come ? For of my life I am wearie. 'Tis not the frost that freezes fell, Nor blawing wind's inclemency ; 'Tis not sic cauld that gars me cry : But my Love's heart grown cauld to me. When we came in by Glasgow town, We were a comely sight to see : My Love was clad in the black velvet, And I myself in cramoisie. UNCERTAIN AUTHORS. 99 \ But had I wist before I kiss'd That love had been sae ill to win, I I'd lock'd my heart in a case of gold, And pinn'd it with a silver pin. O ! O ! if my young babe were born. And set upon the nurse's knee ; And I myself were dead and gane. Since a maid again I'll never be ! J'B/LLADA. O, what a pain is love ! How shall I bear it ? She will unconstant prove : I greatly fear it. She so torments my mind, That my strength faileth. And wavers with the wind As a ship saileth : Please her the best I may, She loves still to gainsay : Alack and well-a-day ! Phillada flouts- me. All the fair yesterday She did pass by me, She look'd another way And would not spy me ; I woo'd her for to dine. But could not get her ; Will had her to the wine — He might intreat her. With Daniel she did dance, On me she look'd askance : O thrice unhappy chance ! Phillada flouts me. Fair Maid ! be not so coy, lOO UNCERTAIN AUTHORS. Do not disdain me ! I am my mother's joy : Sweet ! entertain me ! She'll give me when she dies All that is fitting : Her poultry, and her bees. And her goose sitting, A pair of mattrass beds, And a bag full of shreds : And yet, for all this guedes, Phillada flouts me. She hath a clout of mine, Wrought with blue Coventry, Which she keeps for a sign Of my fidelity : But, 'faith, if she flinch, She shall not wear it ; To Tib, my t'other wench, I mean to bear it. And yet it grieves my heart So soon from her to part : Death strike me with his dart ! Phillada flouts me. Thou shalt eat crudded cream All the year lasting, And drink the crystal stream Pleasant in tasting. Whig and whey whilst thou lust, And ramble -berries, Pie-lid and pastry crust, Pears, plums, and cherries ; Thy raiment shall be thin, Made of a weevil's skin Yet all's not worth a pin : Phillada flouts me. UNCERTAIN AUTHORS. lOI Fair maiden ! have a care, And in time take me ! I can have those as fair, If you forsake me : For Doll the dairy maid Laugh'd at me lately, And wanton Winifred Favours me greatly. One throws milk on my clothes, T'other plays with my nose : What wanting signs are those ! Phillada flouts me. I can not work nor sleep At all in season : Love wounds my heart so deep, Without all reason. I 'gin to pine away In my Love's shadow, Like as a fat beast may Penn'd in a meadow. I shall be dead, I fear, Within this thousand year : And all for that my dear Phillada flouts me. BEAUTY BATHING. Beauty sat bathing by a spring, Where fairest shades did hide her : The winds blew calm, the birds did sing. The cool streams ran beside her. My wanton thoughts enticed mine eye, To see what was forbidden ; But better memory said — Fie ! So vain desire was chidden. Hey, nonnie ! nonnie ! 102 UNCERTAIN AUTHORS. Into a slumber then I fell, When fond imagination Seemed to see, but could not tell Her feature or her fashion. But even as babes in dreams do smile, And sometimes fall a-\veeping, So I awaked, as wise this while As when I fell a-sleeping. Hey, nonnie ! nonnie ! IMPORTUNE ME NO MORE! When I was fair and young, and favour graced mc. Of many was I sought, their Mistress for to be : But 1 did scorn them all ; and answer'd them therefore — • Go ! go ! go seek some otherwhere ! Importune me no more ! How many weeping eyes I made to pine with woe. How many sighing hearts, 1 have no skill to show : Yet I the prouder grew, and answer'd them therefore — Go ! go ! go seek some otherwhere ! Importune me no more ! Then spake fair Venus for that fair victorious Boy, And said — " Fine Dame ! since that you be so coy, I will so pluck your plumes that you shall say no more — Go ! go ! go seek some otherwhere ! Importune me no more ! " When she had said these words, such change grew in my breast That neither night nor day since that I could take any rest : Then lo ! I did repent that I had said before — Go ! go ! go seek some otherwhere ! Importune me no more ! WILLIAM SHAKESPEARE. IO3 WILLIAM SHAKESPEARE. 1564 — 1616. ARIEL'S SONGS. Come unto these yellow sands, And then take hands ! Courtsied when you have and kiss'd — The wild waves whist — Foot it featly here and there ! And, sweet Sprites ! the burden bear ! Hark! hark! Bow, wow ! The watch-dogs' bark ! Bow, wow ! Hark ! hark ! I hear The strain of strutting Chanticleer : Cry Cock-a-doodle-doo ! Full fathom five thy father lies : Of his bones are coral made ; Those are pearls that were his eyes ; Nothing of him that doth fade But doth suffer a sea-change Into something rich and strange. Sea-nymphs hourly ring his knell : Ding-dong ! Hark ! now I hear them — Ding-dong bell ! Where the bee sucks, there lurk I ; In a cowslip's bell I lie ; There I couch when owls do cry ; On the bat's back I do fly, After sunset, merrily. Merrily, merrily, shall I live now, Under the blossom that hangs on the bough ! I04 WILLIAM SHAKESPEARE. SIGH NO MORE ! Sigh no more, Ladies ! sigh no more Men were deceivers ever ; One foot in sea and one on shore, To one thing constant never. Then sigh not so ! but let them go. And be you blithe and bonny ! Converting all your sounds of woe Into Hey, nonny, nonny ! Sing no more ditties, sing no mo Of dumps so dull and heavy ! The fraud of men was ever so Since summer first was leafy. Then sigh not so ! but let them go. And be you blithe and bonny ! Converting all your sounds of woe Into Hey, nonny, nonny ! SPRING. When daisies pied, and violets blue, And lady-smocks all silver white, And cuckoo buds of yellow hue, Do paint the meadows with delight, The Cuckoo then, on every tree. Mocks married men, for thus sings he : Cuckoo ! Cuckoo ! cuckoo ! O word of fear, Unpleasing to a married ear! When shepherds pipe on oaten straws. And merry larks are ploughmen's clocks, When turtles tread, and rooks and daws. And maidens bleach their summer smocks, WILLIAM SHAKESPEARE. I05 The Cuckoo then, on every tree, Mocks married men, for thus sings he : Cuckoo ! Cuckoo ! cuckoo ! O word of fear, Unpleasing to a inarried ear ! WIN'TER. When icicles hang by the wall, And Dick the shepherd blows his nail, And Tom bears logs into the hall. And milk comes frozen home in pail, When blood is nipp'd, and ways be foul, Then nightly sings the staring owl : Tu whit ! Tu whit ! to who ! a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow. And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When roasted crabs hiss in the bowl, Then nightly sings the staring owl : Tu whit ! Tu whit ! to who ! a merry note, While greasy Joan doth keel the pot. BLOW, WINTER WIND I Blow ! blow ! thou winter wind ! Thou art not so unkind As man's ingratitude : Thy tooth is not so keen. Because thou art not seen, Although thy breath be rude. I06 WILLIAM SHAKESPEARE. Heigh ho ! sing heigh ho, unto the green holly ! Most friendship is feigning, most loving mere folly. Then heigh ho, the holly ! This life is most jolly. Freeze ! freeze ! thou bitter sky ! Thou dost not bite so nigh As benefits forgot : Though thou the waters warp, Thy sting is not so sharp As friend remember'd not. Heigh ho ! sing heigh ho, unto the green holly ! Most friendship is feigning, most loving mere folly. Then heigh ho, the holly ! This life is most jolly. UNDER THE GREENWOOD TREE. Under the greenwood tree, Who loves to lie with me. And tune his merry note Unto the sweet bird's throat. Come hither ! come lather ! come hither ! Here shall he see No enemy But winter and rough weather. Who doth ambition shun, And loves to live i' the sun. Seeking the food he eats. And pleased with what he gets. Come hither ! come hither ! come hither ! Here shall he see No enemy But winter and rough weather. WILLIAM SHAKESPEARE. lO/ MISTRESS MINE. O Mistress mine ! where are you roaming ? O stay and hear ! your true Love's coming, That can sing both high and low : Trip no further, pretty Sweeting ! Journeys end in lovers meeting, — Every wise man's son doth know. What is love ? 'Tis not hereafter : Present mirth hath present laughter, What's to come is still unsure. In delay there lies no plenty : Then come kiss me, Sweet-and-twenty ! Youth's a stuff will not endure. COME AWAY, DEATH! Come away, come away. Death ! And in sad cypress let me be laid : Fly away, fly away, breath ! I am slain by a fair cruel Maid. My shroud of white, stuck all with yew, O prepare it ! My part of death, no one so true Did share it. Not a flower, not a flower sweet, On my black coffin let there be strown ! Not a friend, not a friend greet My poor corpse where my bones shall be thrown ! A thousand thousand sighs to save. Lay me, O where Sad true lover never find my grave, To weep there ! I08 WILLIAM SHAKESPEARE. ORPHEUS. Orpheus with his lute made trees, And the mountain tops that freeze, Bow themselves when he did sing : To his music plants and flowers Ever sprung, as sun and showers There had made a lasting Spring. Every thing that heard him play, Even the billows of the sea, Hung their heads and then lay by : In sweet music is such art. Killing care and grief of heart. Fall asleep, or hearing die ! SERENADE. Hark ! hark ! the lark at heaven's gate sings. And Phoibus gins arise, His steeds to water at those springs On chaliced flowers that lies : And winking Mary-buds begin To ope their golden eyes ; With every thing that pretty been : My Lady sweet ! arise ! Arise ! arise ! DIRGE. Fear no more the heat o' the sun, Nor the furious winter's rages ! Thou thy worldly task hast done. Home art gone, and ta'en thy wages. Golden lads and girls, all must. As chimney sweepers, come to dust. WILLIAM SHAKESPEARE. IO9 Fear no more the frown o' the great ! Thou art past the tyrant's stroke : Care no more to clothe and eat ! To thee the reed is as the oak. The sceptre, learning, physic, must All follow thee and come to dust. Fear no more the lightning flash. Nor the all-dreaded thunder-stone ! Fear not slander, censure rash ! Thou hast finish'd joy and moan. All lovers young, all lovers must Consign to thee and come to dust. No exorcisor harm thee ! Nor no witchcraft charm thee ! Ghost unlaid forbear thee ! Nothing ill come near thee ! Quiet consummation have. And renowned be thy grave ! SOAWETS. When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste Then can I drown an eye, unused to flow, For precious friends hid in death's dateless night, And weep afresh love's long since cancel'd woe. And moan the expense of many a vanish'd sight : Then can I grieve at grievances foregone, And heavily from woe to woe tell o'er The sad account of fore-bemoaned moan, Which I now pay as if not paid before. But if the while I think of thee, dear friend ! All losses are restored and sorrows end. no WILLIAM SHAKESPEARE. O, how thy worth with manners may I sing When thou art all the better part of me ? What can mine own praise to mine own self bring; And what is't but mine own when I praise thee ? Even for this let us divided live, And our dear love lose name of single one : That by this separation I may give That due to thee which thou deservest alone ! O absence ! what a torment wouldst thou prove, Were it not thy sour leisure gave sweet leave To entertain the time with thoughts of love (Which time and thoughts so sweetly doth deceive), And that thou teachest how to make one twain By praising him here who doth hence remain. Not marble, nor the gilded monuments Of princes, shall outlive this powerful rhyme ; But you shall shine more bright in these contents Than unswept stone besmear'd with sluttish time. When wasteful war shall statues overturn. And broils root out the work of masonry. Nor Mars his sword nor war's quick fire shall burn The living record of your memory. 'Gainst death and all oblivious enmity Shall you pace forth ; your praise shall still find room Even in the eyes of all posterity That wears this world out to the ending doom. So till the Judgment, that yourself arise, You live in this, and dwell in lovers' eyes. Since brass, nor stone, nor earth, nor boundless sea. But sad mortality o'ersways their power, How with this rage shall Beauty hold a plea, Whose action is no stronger than a flower ? O, how shall summer's honey breath hold out WILLIAM SHAKESPEARE. Ill Against the wreckful siege of battering days, Wlien rocks impregnable are not so stout Nor gates of steel so strong but Time decays ? O fearful meditation ! where, alack ! Shall Time's best jewel from Time's chest be hid ? Or what strong hand can hold his swift foot back ? Or who his spoil of Beauty can forbid ? O, none ! unless this miracle have might : That in black ink my love may still shine bright. Tired with all these, for restful death I cry : As to behold desert a beggar born ; And needy nothing trimm'd in jollity ; And purest faith unhappily forsworn ; And gilded honour shamefully misplaced ; And maiden virtue rudely strumpeted ; And right perfection wrongfully disgraced ; And strength by limping sway disabled ; And art made tongue-tied by authority ; And folly doctor-like controuling skill ; And simple truth miscall'd simplicity ; And captive good attending captain ill : Tired with all these, from these I would be gone, Save that to die I leave my Love alone. That time of year thou may'st in me behold When yellow leaves, or none, or few, do hang Upon those boughs which shake against the cold : Bare ruin'd choirs where late the sweet birds sang. In me thou see'st the twilight of such day As after sunset fadeth in the West ; Which by-and-by black night doth take away, — Death's second self that seals up all in rest. In me thou see'st the glowing of such fire That on the ashes of his youth doth lie 112 WILLIAM SHAKESPEARE. As the death-bed whereon it must expire, Consumed with that which it was nourish'd by. This thou perceivest, which makes thy love more strong To love that well which thou must leave ere long. The forward violet thus did I chide : — Sweet Thief ! whence didst thou steal thy sweet that smells, If not from my Love's breath ? Tlie purple pride Which on thy soft cheek for complexion dwells In my Love's veins thou hast too grossly dyed. The lily I condemned for thy hand ; And buds of marjoram had stolen thy hair ; The roses fearfully on thorns did stand, One blushing shame, another white despair ; A third, nor red nor white, had stolen of both And to his robbery had annex'd thy breath, But for his theft, in pride of all his growth, A vengeful canker eat him up to death. More flowers I noted : yet I none could see But sweet or colour it had stolen from thee. My love is strengthen'd, though more weak in seeming : I love not less, though less the show appear : Tliat love is merchandized, whose rich esteeming The owner's tongue doth publish everywhere. Our love was new, and then but in the Spring, When I was wont to greet it with my lays : As Philomel in summer's front doth sing, And stops her pipe in growth of riper days. Not that the summer is less pleasant now Than when her mournful hymns did hush the night, But that wild music burthens every bough. And sweets grown common lose their dear delight. Therefore, like her, I sometime hold my tongue : Because I would not dull you with my song. WILLIAM SHAKESPEARE. I13 When in the chronicle of wasted time I see descriptions of the fairest wights, And beauty making beautiful old rhyme In praise of ladies dead and lovely knights, Then in the blazon of sweet beauty's best, Of hand, of foot, of lip, of eye, of brow, I see their antique pen would have express'd Even such a beauty as you master now. So all their praises are but prophecies Of this our time, all you prefiguring ; And, for they look'd but with divining eyes, They had not skill enough your worth to sing : For we, which now behold these present days, Have eyes to wonder, but lack tongues to praise. How oft when thou, my Music ! music play'st Upon that blessed wood whose motion sounds With thy sweet fingers, when thou gently sway'st The wiry concord that mine ear confounds. Do I envy those jacks that nimble leap To kiss the tender inward of thy hand. Whilst my poor lips, which should that harvest reap, At the wood's boldness by thee blushing stand ! To be so tickled they would change their state And situation with those dancing chips O'er whom thy fingers walk with gentle gait. Making dead wood more bless'd than living lips. Since saucy jacks so happy are in this, Give them thy fingers, me thy lips to kiss ! My Mistress' eyes are nothing like the sun ; Coral is far more red than her lips' red ; If snow be white, why then her breasts are dun ; If hairs be wires, black wires grow on her head. I have seen roses damask'd red and white, I.— 8 114 ROBERT DEVEREUX. But no such roses see I in her cheeks ; And in some perfumes is there more dehght Than in the breath that from my Mistress reeks. I love to hear her speak, yet well I know That music hath a far more pleasing sound ; I grant I never saw a Goddess go, — My Mistress, when she walks, treads on the ground. And yet, by heaven, I think my Love as rare As any She belied with false compare. Let me not to the marriage of true minds Admit impediment! Love is not love Which alters when it alteration finds Or bends with the remover to remove. no! it is an ever-fixed mark That looks on tempests and is never shaken : It is the star to every wandering bark, "Whose worth's unknown although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come ; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error, and upon me proved, 1 never writ, nor no man ever loved. ROBERT DEVEREUX. (Earl of Essex.) 1568 — 1601. THE FALSE FORGOTTEN. Change thy mind since she doth change ! Let not fancy still abuse thee ! Thy untruth can not seem strange When her falsehood doth excuse thee. Love is dead, and thou art free : She doth live, but dead to thee. BARNABE BARNES. 115 When she loved thee best a while, See how still she did delay thee : Using shows for to beguile, Those vain hopes which have betray'd thee ! Now thou see'st, but all too late, Love loves truth, which women hate. Love ! farewell ! more dear to me Than my life which thou preservedst. Life ! thy joy is gone from thee ; Others have what thou deservedst : They enjoy what's not their own. Happier life to live alone ! Yet, thus much to ease my mind, — Let her know what she hath gotten : She whom time hath proved unkind. Having changed, is quite forgotten : For time now hath done her worst. Would she had done so at first ! Love no more, since she is gone ! She is gone, and loves another : Being once deceived by one, Leave to love, and love no other ! She was false, bid her adieu ! She was best, but yet untrue. BARNABE BARNES. 1568-9 — 1609. PAR THENOPHE. Why doth heaven bear a sun To give the world an heat ? Why there have stars a seat ? On earth (when all is done) Parthenophe's bright sun Doth give a greater heat. Il6 BARN ABE BARNES. And in her heaven there be Such fair bright blazing stars, Which still make open wars With those in heaven's degree : These stars far brighter be Than brightest of heaven's stars. Why doth earth bring forth roses, Violets, or lilies, Or bright daffadillies ? In her clear cheeks she closes Sweet damask roses, In her neck white lilies, Violets in her veins. Why do men sacrifice Incense to deities ? Her breath more favour gains, And pleaseth heavenly veins More than rich sacrifice. MADRIGALS. I Phoebus, rich father of eternal light And in his hand a wreath of heliochrise He brought, to beautify those tresses Whose train, whose softness, and whose gloss more bright, Apollo's locks did overprize : Thus with this garland while her brows he blesses, The golden shadow with his tincture Cover'd her locks, I gilded with the cincture. Then, as she was 'bove human glory graced, The Saint (methought) departed. And suddenly upon her feet she started. Juno beheld, and fain would have defaced SIR JOHN DAVIES. II7 That female miracle, proud Nature's wonder, Lest Jove through heaven's clear windows should espy her And for her beauty Juno's love neglect : Down she descends, and as she walked by her A branch of lilies Juno tears in sunder. Then from her sphere did Venus down reflect, Lest Mars by chance her beauty should affect ; And with a branch of roses She beat upon her face. Then Juno closes And with white lilies did her beauty chasten. But lovely Graces in memorial Let both the rose and lily's colours fall Within her cheeks, which to be foremost hasten. SIR JOHN DAVIES. 1570 — 1626. TO THE LARK. Early, cheerful, mounting Lark, Light's gentle usher, morning's clerk, In merry notes delighting ! Stint awhile thy song, and h&rk. And learn my new inditing. Bear up this hymn, to heaven it bear ; E'en up to heaven, and sing it there ; To heaven each morning bear it ! Have it set to some sweet sphere, And let the angels hear it ! Renown'd Astrea, that great name, Exceeding great in worth and fame, Great worth hath so renown'd it, It is Astrea's name I praise : Now then, sweet Lark ! do thou it raise, And in high heaven resound it ! Il8 RICHARD BARNFIELD. RICHARD BARNFIELD. 1574—1627. AN ODE. As it fell upon a day In the merry month of May, Sitting in a pleasant shade Which a grove of myrtles made, Beasts did leap, and birds did sing, Trees did grow, and plants did spring : Every thing did banish moan Save the nightingale alone. She, poor bird ! as all forlorn, Lean'd her breast up-till a thorn, And there sung the dolefulst ditty, That to hear it was great pity. Fie ! fie ! fie ! now would she cry ; Teru ! Teru ! by-and-by : That to hear her so complain Scarce I could from tears refrain, For her griefs so lively shown Made me think upon mine own. Ah ! thought I, thou mourn'st in vain ; None takes pity on thy pain : Senseless trees, they can not hear thee ; Ruthless bears, they will not cheer thee ; King Pandion, he is dead; All thy friends are lapp'd in lead. All thy fellow birds do sing. Careless of thy sorrowing. Whilst as fickle Fortune smiled, Thou and I were both beguiled. Every one that flatters thee Is no friend to misery : Words are easy, like the wind ; RICHARD BARNFIELD. II9 Faithful friends are hard to find : Every man will be thy friend Whilst thou hast wherewith to spend ; But if store of crowns be scant, No man will supply thy want. If that one be prodigal, Bountiful they will him call, And with such-like flattering Pity but he were a king ; If he be addict to vice, Quickly him they will entice ; If to women he be bent, They have at command^ment : But if Fortune once do frown, Then farewell his great renown I They that fawn'd on him before, Use his company no more. He that is thy friend indeed, He will help thee in thy need : If thou sorrow, he will weep ; If thou wake, he can not sleep : Thus of every grief in heart He with thee doth bear a part. These are certain signs to know Faithful friend from flattering foe. THE CHIEF EST GOOD. The Stoics think (and they come near the truth) That virtue is the chiefest good of all ; The Academics on Idea call; The Epicures in pleasure spend their youth ; The Peripatetics judge felicity To be the chiefest good above all other : One man thinks this, and that conceives another ; So that in one thing very few agree. Let Stoics have their Virtue if they will, 120 JOHN DONNE. And all the rest their chief supposed good ! Let cruel martialists delight in blood, And misers joy their bags with gold to fill ! My chiefest good, my chief felicity, Is to be gazing on my Love's fair eye. GANYMEDE. Sometimes I wish that I his pillow were, So might I steal a kiss, and yet not seen ; So might I gaze upon his sleeping eyne, Although I did it with a panting fear : But when I well conceive how vain my wish is, Ah, foolish Bees ! think I, that do not suck His lips for honey, but poor flowers do pluck Which have no sweet in them, when his sole kisses Are able to revive a dying soul. Kiss him ! — but sting him not ! for if you do His angry voice your flying will pursue. But, when they hear his tongue, what can controul Their back return ? for then they plainly see How honeycombs from his lips dropping be. JOHN DONNE. 1573—1631. BREAK OF DA Y. Stay, O Sweet ! and do not rise ! The light that shines comes from thine eyes The day breaks not ; it is my heart, Because that you and I must part. Stay ! or else my joys will die, And perish in their infancy. 'Tis true, 'tis day : what though it be ? O wilt thou therefore rise from me ? JOHN DONNE. 121 Why should we rise because 'tis light ? Did we lie down because 'twas night ? Love, which in spite of darkness brought us hither, Should in despite of light keep us together. Light hath no tongue, but is all eye : If it could speak as well as spy, This were the worst that it could say, That being well I fain would stay, And that I loved my heart and honour so That I would not from him that had them go. Must business thee from hence remove ? Oh, that's the worst disease of love. The poor, the foul, the false, love can Admit, but not the busied man. He which hath business, and makes love, doth do Such wrong as when a married man should woo. THE FUNERAL. Whoever comes to shroud me, do not harm Nor question much That subtle wreath of hair about mine arm ! The mystery, the sign you must not touch : For 'tis my outward soul. Viceroy to that which, unto heaven being gone. Will leave this to controul And keep these limbs, her provinces, from dissolution. For if the sinewy thread my brain lets fall Through every part Can tie those parts and make me one of all, Those hairs, which upward grew and strength and art Have from a better brain, Can better do't : except she mean'd that I By this should know my pain, As prisoners then are manacled, when they're condemn'd to die. 122 JOHN DONNE. Whate'er she mean'd by't, bury it with me ! For since I am Love's Martyr, it might breed idolatry If into other hands these reUcs came. As 'twas humility T' afiford to it all that a soul can do, So 'tis some bravery That, since you would have none of me, I bury some of you. THE UNDERTAKING. I have done one braver thing Than all the Worthies did ; And yet a braver thence doth spring, Which is, to keep that hid. It were but madness now to impart The skill of specular stone. When he, which can have learn'd the art To cut it, can find none. So if I now should utter this, Others, because no more Such stuff to work upon there is, Would love but as before. But he, who loveliness within Hath found, all outward loathes : For he, who colour loves and skin, Loves but their oldest clothes. If, as I have, you also do Virtue in woman see, And dare love that, and say so too. And forget the He and She, — And if this love, though placed so, From profane men you hide, BEN JONSON. 123 Which will no faith on this bestow Or, if they do, deride, — Then you have done a braver thing Than all the Worthies did ; And a braver thence will spring. Which is, to keep that hid. BEN JONSON. 1573—1637. y^ THE TRIUMPH OF CHARIS. See the chariot at hand here of Love, Wherein my Lady rideth ! Each that draws is a swan or a dove, And well the car Love guideth. As she goes all hearts do duty Unto her beauty. And enamour'd do wish, so they might But enjoy such a sight. That they still were to run by her side. Through swords, through seas, whither she would ride. Do but look on her eyes ! they do light All that Love's world compriseth ; Do but look on her hair ! it is bright As Love's star when it riseth. Do but mark ! her forehead's smoother Than words that soothe her ; And from her arch'd brows such a grace Sheds itself through the face As alone there triumphs to the life All the gain, all the good, of the elements' strife. Have you seen but a bright lily grow Before rude hands have touch'd it ? 124 BEN JONSON. Have you mark'd but the fall of the snow Before the soil hath smutch'd it ? Have you felt the wool of the beaver. Or swan's down ever? Or have smell'd o' the bud of the briar, Or the nard in the fire ? Or have tasted the bag of the bee ? O so white, O so soft, O so sweet is she ! ECHO'S SONG. Slow, slow, fresh fount ! keep time with my salt tears ; Yet slower, yet : O faintly, gentle springs ! List to the heavy part the music bears : Woe weeps out her division when she sings. Droop, herbs and flowers ! Fall, grief! in showers : Our beauties are not ours. O, I could still. Like melting snow upon some craggy hill. Drop, drop, drop, drop : Since Nature's Pride is now a wither'd daffodil. GYPSY SONGS. The faery beam upon you ! The stars to glister on you ! A moon of light In the noon of night Till the fire-drake hath o'ergone you ! The wheel of Fortune guide you ! The Boy with the bow beside you Run aye in the way Till the bird of day And the luckier lot betide you ! BEN JONSON. 125 To the old long life and treasure ! To the young all health and pleasure ! To the fair their face "With the heaven's grace, And the foul to be loved at leisure ! To the witty all clear mirrors ! To the foolish their dark errors ! To the loving sprite A secure delight ! To the jealous his own false terrors ! HER MAN. DESCRIBED BY HER OWN DICTAMEN. Of your trouble, BEN ! to ease me, I will tell what man would please me. I would have him, if I could, Noble, or of greater blood, — Titles, I confess, do take me, And a woman God did make me ; French to boot, at least in fashion, And his manners of that nation. Young I'd have him too, and fair, Yet a man ; with crisped hair, Cast in thousand snares and rings For Love's fingers and his wings, Chestnut colour, — or, more slack, Gold upon a ground of black ; Venus' and Minerva's eyes. For he must look wanton-wise. Eye-brows bent like Cupid's bow ; Front an ample field of snow ; Even nose ; and cheeks withal Smooth as is the billiard-ball ; 126 BEN JONSON. Chin as woolly as the peach ; And his lip should kissing teach, Till he cherish'd too much beard And made Love, or me, afear'd. He should have a hand as soft As the down, and show it oft ; Skin as smooth as any rush, And so thin to see a blush Rising through it, ere it came ; All his blood should be a flame Quickly fired, as in beginners In Love's school, and yet no sinners. 'Twere too long to speak of all : What we harmony do call In a body should be there ; Well he should his clothes too wear, Yet no tailor help to make him, — Dress'd, you still for a man should take him, And not think he had eat a stake, Or were set up in a brake. Valiant he should be, as fire Showing danger more than ire ; Bounteous as the clouds to earth ; And as honest as his birth ; All his actions to be such As to do no thing too much, — Nor o'erpraise nor yet condemn. Nor out-value nor contemn, Nor do wrongs nor wrongs receive, Nor tie knots nor knots unweave ; And from baseness to be free. As he durst love Truth and Me. BEN JONSON. 127 Such a man, with every part, I could give my very heart : But of one if short he came, I can rest me where I am. IN THE PERSON OF WOMANKIND. A SONG APOLOGETIC. Men ! if you love us, play no more The fools or tyrants with your friends, To make us still sing o'er and o'er Our own false praises, for your ends : We have both wits and fancies too ; And if we must, let's sing of you ! Nor do we doubt but that we can, If we would search with care and pain, Find some one good in some one man ; So, going thorough all your strain, We shall at last of parcels make One good enough — for a song's sake. And as a cunning painter takes. In any curious piece you see, More pleasure while the thing he makes Than when 'tis made, why so will we : And having pleased our art we'll try To make a new, and hang that by. TO CYNTHIA. Queen and Huntress, chaste and fair I Now the Sun is laid to sleep, Seated in thy silver chair State in wonted manner keep : Hesperus intreats thy light, Goddess excellently bright ! 128 BEN JONSON. Earth ! let not thy envious shade Dare itself to interpose ; Cynthia's shining orb was made Heaven to clear when day did close i Bless us then with wished sight, Goddess excellently bright ! Lay thy bow of pearl apart, And thy crystal-shining quiver ; Give unto the flying hart Space to breathe, how short soever : Thou that makest a day of night, Goddess excellently bright 1 OJV MARGARET RATCLIFFE. Marble ! weep, for thou dost cover A dead beauty underneath thee. Rich as Nature could bequeath thee : Grant then no rude hand remove her ! All the gazers on the skies Read not in fair heaven's story Expresser truth or truer glory Than they might in her bright eyes. Rare as wonder was her wit, And like nectar overflowing ; Till Time, strong by her bestowing, Conquer'd hath both life and it : Life whose grief was out of fashion In these times. Few so have rued Fate in another. To conclude, — For wit, feature, and true passion, Earth ! thou hast not such another. BEN JONSON- 129 SIMPLICITY. Still to be neat, still to be dress'd As you were going to a feast, Still to be powder'd, still perfumed, — • Lady ! it is to be presumed, Though art's hid causes are not found, All is not sweet, all is not sound. Give me a look, give me a face That makes simplicity a grace ; Robes loosely flowing, hair as free ! Such sweet neglect more taketh me Than all the adulteries of art : They strike mine eyes, but not my heart. SONG OF SA TYRS. A CATCH. Buzz ! quoth the Blue-Fly, Hum ! quoth the Bee Buzz and hum ! they cry, And so do we. In his ear ! in his nose ! Thus, — do you see ? ( They tickle him') He ate the Dormouse Else it was he ! TO CELIA. Drink to me only with thine eyes, And I will pledge with mine ! Or leave a kiss but in the cup. And I'll not look for wine ! The thirst that from the soul doth rise Doth ask a drink divine ; I30 THOMAS DEKKER. But might I of Jove's nectar sup, I would not change from thine, I sent thee late a rosy wreath. Not so much honouring thee As giving it a hope that there If might not wither'd be : But thou thereon didst only breathe, And sent it back to me ; Since when it grows, and smells (I swear) Not of itself but thee. THOMAS DEKKER. 1575?— 1640? CONTENT. Art thou poor, yet hast thou golden slumbers : O sweet Content ! Art thou rich, yet is thy mind perplexed : O punishment ! Dost thou laugh to see how fools are vexed To add to golden numbers golden numbers ? O sweet Content ! O sweet, O sweet Content ! Work apace, apace, apace, apace ! Honest Labour bears a lovely face : Then hey, nonny, nonny ! hey, nonny, nonny ! Canst drink the waters of the crisped spring, O sweet Content ! Swimm'st thou in wealth, yet sink'st in thine own tears O punishment ! Then he that patiently Want's burden bears No burden bears, but is a king, a king : O sweet Content ! O sweet, O sweet Content ! Work apace, apace, apace, apace ! Honest Labour bears a lovely face : Then hey nonny, nonny ! hey nonny, nonny ! JOHN WEBSTER. 131 JOHN WEBSTER. 1570 ? — 1640 ? DIRGE. Hark ! now every thing is still, The screech-owl and the whistler shrill Call upon our Dame aloud, And bid her quickly don her shroud. Much you had of land and rent, — Your length in clay's now competent ; A long war disturb'd your mind, — Here your perfect peace is sign'd. Of what is't fools make such vain keeping ? Sin their conception, their birth weeping, Their life a general mist of error. Their death a hideous storm of terror. Strew your hair with powders sweet ; Don clean linen ; bathe your feet ; And (the foul fiend more to check) A crucifix let bless your neck ! 'Tis now full tide 'tween night and day : End your groan and come away ! DIRGE. Call for the robin red-breast and the wren, Since o'er shady groves they hover And with leaves and flowers do cover The friendless bodies of unburied men ! Call unto his funeral dole The ant, the field-mouse, and the mole, To rear him hillocks that shall keep him warm, And (when gay tombs are robb'd) sustain no harm ! But keep the wolf far thence that's foe to men ! For with his nails he'll dig them up again. 132 FRANCIS AND WALTER DAVISON. WILLIAM ROWLEY. SONG. Art thou gone in haste, I'll not forsake thee ; Runnest thou ne'er so fast, I'll overtake thee : O'er the dales, o'er the downs, Through the green meadows. From the fields, through the towns. To the dim shadows ; All along the plain, To the low fountains, Up and down again From the high mountains : Echo then shall again Tell her I follow, And the floods to the woods Carry my holla, holla ! FRANCIS DAVISON. 1575 ?— 1619. WALTER DAVISON. 1581 — 1602-6. UPON HER PROTESTING THAT SHE LOVED HIM. Lady ! you are with beauties so enriched, Of body and of mind. As I can hardly find Which of them all hath most my heart bewitched. Whether your skin so white, so smooth, so tender. Or face so lovely fair, Or heart-ensnaring hair. Or dainty hand, or leg and foot so slender. FRANCIS AND WALTER DAVISON. 1 33 Or whether your sharp wit and lively spirit, Where pride can find no place, Or your most pleasing grace, Or speech, which doth true eloquence inherit. Most lovely all, and each of them doth move me More than words can express ; But yet I must confess I love you most because you please to love me. ONL V SHE PLEASES HIM. Passion may my judgment blear. Therefore sure I will not swear That others are not pleasing : But (I speak it to my pain And my life shall it maintain) None else yields my heart easing. Ladies I do think there be. Other some as fair as she. Though none have fairer features ; But my turtle-like affection, Since of her I made election, Scorns other fairest creatures. Surely I will not deny But some others reach as high With their sweet warbling voices ; But, since her notes charm'd mine ear, Even the sweetest tunes I hear To me seem rude harsh noises. A comparison: Some there are as fair to see too, But by art and not by nature ; Some as tall, and goodly be too. But want beauty to their stature ; 134 THOMAS HEY WOOD. Some have gracious, kind behaviour, But are foul or simple creatures ; Some have wit, but want sweet favour, Or are proud of their good features : Only you — and you want pity — Are most fair, tall, kind, and witty. TO HER HAND, UPON HER GIVING HIM HER GLOVE. O Hand ! of all hands living The softest, moistest, whitest ; More skill'd than Phoebus on a lute in running, More than Minerva with a needle cunning, Than Mercury more wily In stealing hearts most slily ! Since thou, dear Hand ! in theft so much delightest, Why fall'st thou now a-giving ? Ay me ! thy gifts are thefts, and with strange art In giving me thy glove thou steal'st my heart. THOMAS HEYWOOD. 1575 ?— 1649 ? GOOD-MORROW. Pack, clouds ! away, and welcome, day I With night we banish sorrow : Sweet air ! blow soft ; mount, lark ! aloft : To give my Love good-morrow. Wings from the wind, to please her mind, Notes from the lark I'll borrow : Bird ! prune thy wing ; nightingale ! sing : To give my Love good-morrow. To give my Love good-morrow Notes from them all I'll borrow. ■RANCIS BEAUMONT AND JOHN FLETCHER. 1 35 Wake from thy nest, robin red-breast ! Sing, birds ! in every furrow ; And from each hill let music shrill Give my fair Love good-morrow. Blackbird and thrush, in every bush, Stare, linnet, and cock-sparrow. You pretty elves ! amongst yourselves Sing my fair Love good-morrow. To give my Love good-morrow, Sing, birds ! in every furrow. FRANCIS BEAUMONT. 1585-6— 1613-16. JOHN FLETCHER. 1579—1625. BRIDAL SONG. Roses, their sharp spines being gone, Not royal in their smells alone, But in their hue ; Maiden pinks, of odour faint ; Daisies, smell-less yet most quaint ; And sweet thyme true ; Primrose, first-born child of Ver, Merry spring-time's harbinger ; With hair-bells slim ; Ox-lips, in their cradles growing ; Marygolds, on death-beds blowing ; Larks-heels trim : All dear Nature's children sweet Lie 'fore bride and bridegroom's feet. Blessing their sense ! Not an angel of the air. Bird melodious or bird fair, Be absent hence ! 136 FRANCIS BEAUMONT AND JOHN FLETCHER. The crow, the slanderous cuckoo, nor The boding raven, nor chough hoar, Nor chattering pie, On our bird house perch, or sing. Or with them any discord bring ; But from it fly ! BEAUTY CLEAR AND FAIR. Beauty clear and fair, Where the air Rather like a perfume dwells ; Where the violet and the rose Their blue veins in blush disclose,. And come to honour nothing else I Where to live near, And planted there. Is to live, and still live new ; Where to gain a favour is More than light, perpetual bliss : Make me live by serving you ! Dear ! back recall my spright To this light, A stranger to himself and all. Both the wonder and the story Shall be yours, and eke the glory : I am your servant, and your thrall. HYMN TO PAN. All ye woods and trees and bowers ! All ye virtues and ye powers That inhabit in the lakes. In the pleasant springs, or brakes I FRANCIS BEAUMONT AND JOHN FLETCHER. 13/ Move your feet To our sound, Whilst we greet All this ground With his honour and his name That defends our flocks from blame I He is great, and he is just ; He is ever good, and must Thus be honour'd. Daffodillies, Roses, pinks, and loved lilies, Let us fling Whilst we sing : Ever holy ! Ever holy ! Ever honour'd ! ever young ! Thus great Pan is ever sung. DEA TH-SONG. Lay a garland on my hearse, Of the dismal yew ! Maidens ! willow-branches bear ; Say I died true ! My Love was false, but I was firm From my hour of birth : Upon my buried body lay Lightly, gentle earth ! 70 MBS IN WESTMINSTER ABBEY. Mortality ! behold, and fear, What a change of flesh is here ! Think how many royal bones Sleep within these heaps of stones ! Here they lie had realms and lands. Who now want strength to stir their hands 138 FRANCIS BEAUMONT AND JOHN FLETCHER. Where from their pulpits seal'd with dust They preach — " In greatness is no trust ! " Here's an acre sown indeed With the richest, royalest seed That the earth did e'er suck in Since the first man died for sin ! Here the bones of Birth have cried — *' Though Gods they were, as men they died! " Here are sands, ignoble things, Dropp'd from the ruin'd sides of Kings ! Here's a world of pomp and state Buried in dust, once dead, by Fate. SONG FOR A DANCE. Shake off your heavy trance ! And leap into a dance Such as no mortals use to tread : Fit only for Apollo To play to, for the Moon to lead. And all the Stars to follow ! TAKE THOSE LIPS A WA Y! Take, O take those lips away That so sweetly were forsworn ! And those eyes, like break of day, Lights that do mislead the morn ! But my kisses bring again. Seals of love, though seal'd in vain ! Hide, O hide those hills of snow Which thy frozen bosom bears. On whose tops the pinks that grow Are yet of those that April wears ! But first set my poor heart free. Bound in those icy chains by thee ! FRANCIS BEAUMONT AND JOHN FLETCHER, 1 39 COME, SLEEP! Come, Sleep ! and with thy sweet deceiving Lock me in deUght awhile ; Let some pleasing dreams beguile All my fancies, that from thence I may feel an influence All my powers of care bereaving ! Though but a shadow, but a sliding, Let me know some little joy ! We that suffer long annoy Are contented with a thought Through an idle fancy wrought : O, let my joys have some abiding ! TRUE BEAUTY. May I find a woman fair And her mind as clear as air ! If her beauty go alone, 'Tis to me as if 'twere none. May I find a woman rich. And not of too high a pitch ! If that pride should cause disdain, Tell me, Lover! where's thy gain? May I find a woman wise. And her falsehood not disguise ! Hath she wit as she hath will, Double-arm'd she is to ill. May I find a woman kind, And not wavering like the wind ! How should I call that love mine When 'tis his, and his, and thine ? I40 GILES FLETCHER. May I find a woman true ! There is beauty's fairest hue : There is beauty, love, and wit. Happy he can compass it ! GILES FLETCHER. 1588 ?— 1623. WORLD-GLORY'S WOOING SONG. Love is the blossom where there blows Every thing that lives or grows : Love doth make the heavens to move, And the sun doth burn in love ; Love the strong and weak doth yoke. And makes the ivy climb the oak ; Under whose shadow lions wild, Soften'd by Love, grow tame and mild ; Love no medicine can appease ; He burns the fishes in the seas ; Not all the skill his wounds can staunch ; Not all the seas his fire can quench ; Love did make the bloody spear Once a leafy coat to wear, Whilst in his leaves there shrouded lay Sweet birds for love that sing and play : And of all Love's joyful frame I the bud and blossom am. Only bend thy knee to me ! Thy wooing shall thy winning be. See ! see the flowers that below Now as fresh as morning blow ! And, of all, the virgin Rose That as bright Aurora shows : JOHN FORD. 141 How they all imleafed die, Losing their virginity, Like unto a summer shade, — But now born, and now they fade. Every thing doth pass away : There is danger in delay. Come ! come gather then the Rose ! Gather it, or it you lose ! All the sand of Tagus' shore In my bosom casts his ore ; All the valleys' swimming corn To my house is yearly borne ; Every grape of every vine Is gladly bruized to make me wine ; While ten thousand kings as proud To carry up my train have bow'd, And a world of ladies send me In my chambers to attend me : All the stars in heaven that shine And ten thousand more are mine. Only bend thy knee to me ! Thy wooing shall thy winning be. JOHN FORD. 1586 — 1640. DIRGE. Glories, pleasures, pomps, delights, and ease Can but please The outward senses when the mind Is or untroubled or by peace refined. Crowns may flourish and decay ; Beauties shine, but fade away ; Youth may revel, yet it must 142 JOHN FORD. Lie down in a bed of dust ; Earthly honours flow and waste : Time alone doth change and last. Sorrows mingled with contents prepare Rest for care ; Love only reigns in death, though art Can find no comfort for a broken heart. NO MORE. O, no more, no more ! too late Sighs are spent : the burning tapers Of a life as chaste as Fate, Pure as are unwritten papers, Are burn'd out : no heat, no light Now remains ; 'tis ever night. Love is dead : let lovers' eyes Lock'd in endless dreams, The extreme of all extremes, Ope no more ! for now Love dies : Now Love dies, implying Love's martyrs must be ever ever dying. SHADOWS. Fly hence. Shadows ! that do keep Watchful sorrows charm'd in sleep. Though the eyes be overtaken, Yet the heart doth ever waken Thoughts chain'd up in busy snares Of continual woes and cares : Love and griefs are so express'd As they rather sigh than rest. Fly hence, Shadows ! that do keep Watchful sorrows charm'd in sleep ! NATHANIEL FIELD. 1 43 COMFORTS LASTING. Comforts lasting, loves increasing, Like soft hours, never ceasing ; Plenty's pleasure, peace complying. Without jars or tongues envying ; Hearts by holy union wedded, More than theirs by custom bedded ; Fruitful issues ; life so graced Not by age to be defaced, Budding as the year ensu'th. Every Spring another youth : All that thought can add beside. Crown this bridegroom and this bride ! NATHANIEL FIELD. IS**— 1632. MATIN SONG. Rise, Lady Mistress ! rise ! The night hath tedious been ; No sleep hath fallen into mine eyes. Nor slumbers made me sin. Is not She a saint then, say! Thought of whom keeps sin away ? Rise Madam ! rise, and give me light, Whom darkness still will cover And ignorance, more dark than night. Till thou smile on thy lover. All want day till thy beauty rise : For the grey morn breaks from thine eyes 144 UNCERTAIN AUTHORS. UNCERTAIN AUTHORS. TO NIGHT. O Night ! O jealous Night ! repugnant to my measures ; Night so long desired, yet cross to my content ! There's none but only thou that can perform my pleasures, Yet none but only thou that hindereth my intent. Thy beams, thy spiteful beams, thy lamps that burn too brightly, Discover all my trains and naked lay my drifts : That night by night I hope, yet fails my purpose nightly. Thy envious glaring gleam defeateth so my shifts. Sweet Night ! withhold thy beams, withhold them till to-morrow, Whose joys in lack so long a hell of torment breeds ; Sweet Night, sweet gentle Night ! do not prolong my sorrow ! Desire is guide to me, and love no loadstar needs. Let sailors gaze on stars and moon so freshly shining ; Let them that miss the way be guided by the light : 1 know my Lady's bower, there needs no more divining, Affection sees in dark, and love hath eyes by night. Dame Cynthia ! couch awhile, hold in thy horns from shining, And glad not louring Night with thy too glorious rays ; But be she dim and dark, tempestuous and repining. That in her spite my sport may work thy endless praise. And when thy will is wrought, then Cynthia! shine, good ladyl All other nights and days, in honour of that night, — That happy heavenly night, that night so dark and shady. Wherein my love had eyes that lighted my delight. UNCERTAIN AUTHORS. 145 HIS LAD Y'S GRIEF. I saw my Lady weep, And Sorrow proud to be advanced so In those fair eyes where all perfections keep. Her face was full of woe : But such a woe, believe ! as wins more hearts Than Mirth can do with her enticing parts. Sorrow was there made fair, And passion wise, tears a delightful thing. Silence beyond all speech a wisdom rare ; She made her sighs to sing. And all things with so sweet a sadness move As made my heart at once both grieve and love. O, Fairer than aught else The world can show, leave off in time to grieve ! Enough ! enough ! your joyful look excels : Tears kill the heart, believe ! O strive not to be excellent in woe, Which only breeds your beauty's overthrow ! LOVE ME NOT FOR COMELY GRACE! Love me not for comely grace. For my pleasing eye or face, Nor for any outward part ; No ! nor for my constant heart ! For these may fail, or turn to ill : So thou and I shall sever. Keep therefore a true woman's eye, And love me well, yet know not why ! So hast thou the same reason still To doat upon me ever. I.— 10 146 UNCERTAIN AUTHORS. THE TOMB OF DESIRE. When Venus saw Desire must die — Whom high Disdain Had justly slain For killing Truth with scornful eye, — The earth she leaves, and gets her to the sky Her golden hair she tears ; Black weeds of woe she wears ; For help unto her Father doth she cry : Who bids her stay a space, And hope for better grace. To save his life she hath no skill : Whom should she pray ? What do, or say, But weep for wanting of her will ? Meantime Desire hath ta'en his last farewell. And in a meadow fair, To which the Nymphs repair. His breathless corse is laid with worms to dwell. So glory doth decay When death takes life away. When morning's star had chased the night, The Queen of Love Look'd from above. To see the grave of her delight ; And as with heedful eye she view'd the place, She spied a flower unknown, That on his grave was grown Instead of learned verse, his tomb to grace. If you the name require, — Hearfs-ease, from dead desire. UNCERTAIN AUTHORS. 147 WEEP NO MORE! Weep you no more, sad fountains ! What need you flow so fast ? Look how the snowy mountains Heaven's sun doth gently waste ! But my Sun's heavenly eyes View not your weeping. That now lies sleeping Softly, now softly lies. Sleeping. Sleep is a reconciling, A rest that peace begets ; Doth not the sun rise smiling, When fair at even he sets ? Rest you then, rest, sad eyes ! Melt not in weeping, While she lies sleeping Softly, now softly lies. Sleeping ! LOVE TILL DEATH. There is a Lady, sweet and kind,— Was never face so pleased my mind 1 I did but see her passing by, And yet I love her till I die. Her gesture, motion, and her smiles, Her wit, her voice, my heart beguiles : Beguiles my heart, I know not why : And yet I love her till I die. Her free behaviour, winning looks, Will make a lawyer burn his books : I touch'd her not,— alas ! not I : And yet I love her till I die. 148 UNCERTAIN AUTHORS. Had I her fast betwixt my arms, — Judge, you that think such sports were harms ! Were't any harm ? No, no ! fie, fie ! For I will love her till I die. Should I remain confined there So long as Phoebus in his sphere, I to request, she to deny. Yet would I love her till I die. Cupid is winged, and doth range Her country, — so my Love doth change : But change the earth or change the sky, Yet will I love her till I die. SINCE FIRST I SAW YOUR FACE. Since first I saw your face I resolved To honour and renown you : If now I be disdain'd, I wish My heart had never known you. What, I that loved and you that liked, Shall we begin to wrangle ? No, no, no ! my heart is fast, And can not disentangle. If I admire or praise you too much. That fault you may forgive me ; Or if my hands had stray'd to touch. Then justly might you leave me. I ask'd your leave, you bade me love : Is't now a time to chide me ? No, no, no ! I'll love you still. What fortune e'er betide me. The sun, whose beams most glorious are, Rejecteth no beholder ; UNCERTAIN AUTHORS. 149 And your sweet beauty, past compare, Makes my poor eyes the bolder. Where beauty moves, and wit dehghts, And signs of kindness bind me, There, O there, where'er I go, I leave my heart behind me. If I have wrong'd you, tell me wherein, And I will soon amend it ; In recompense of such a sin. Here is my heart ; — I'll send it. If that will not your mercy move. Then for my life I care not ; Then, O then, torment me still. And take my life ! I care not. ON A BEAUTIFUL VIRGIN. In this marble buried lies Beauty may enrich the skies. And add light to Phoebus' eyes. Sweeter than Aurora's air, When she paints the lilies fair And gilds cowslips with her hair. Chaster than the virgin Spring, Ere her blossoms she doth bring, Or cause Philomel to sing. If such goodness live 'mongst men. Bring me it ! I shall know then She is come from heaven agen. But if not, ye standers by ! Cherish me, and say that I Am the next design'd to die. ISO SIR ROBERT AYTOUN. SIR HENRY WOTTON. 1568—1639. ON HIS MISTRESS, THE QUEEN OF BOHEMIA. You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light ! You common people of the skies ! What are you when the Sun shall rise ? You curious chanters of the wood, That warble forth Dame Nature's lays. Thinking your passions understood By your weak accents ! what's your praise When Philomel her voice shall raise ? You violets that first appear, By your pure purple mantles known, Like the proud Virgins of the Year, As if the Spring were all your own ! What are you when the Rose is blown ? So when my Mistress shall be seen In beauty of her form and mind, — By virtue first, then choice, a Queen, — Tell me, if she were not design'd The eclipse and glory of her kind ? SIR ROBERT AYTOUN. 1570—1637-8. THE FORSAKEN. I do confess thou'rt smooth and fair, And I might have gone near to love thee. Had I not found the slightest prayer That lips could speak had power to move thee WILLIAM DRUMMOND. 151 But I can let thee now alone, As worthy to be loved by none. I do confess thou'rt sweet, yet find Thee such an unthrift of thy sweets, Thy favours are but like the wind Which kisseth everything it meets : And since thou canst love more than one, Thou'rt worthy to be loved by none. The morning rose that untouch'd stands Arm'd with her briars, how sweet she smells ! But pluck'd, and strain'd through ruder hands. Her sweet no longer with her dwells : But scent and beauty both are gone, And leaves fall from her one by one. Such fate ere long will thee betide. When thou hast handled been awhile, Like fair flowers, to be thrown aside : And thou shalt sigh when I shall smile. To see thy love to every one Hath brought thee to be loved by none. WILLIAM DRUMMOND. 1585—1649. PHCEBUS, ARISE! Phoebus ! arise. And paint the sable skies With azure, white, and red ! Rouse Memnon's Mother from her Tithon's bed, That she thy cari^re with roses spread ! The nightingales thy coming each where sing : Make an eternal Spring ! Give life to this dark world which lieth dead ! Spread forth thy golden hair 152 WILLIAM DRUMMOND. In larger locks than thou wast wont before, And emperor-like decore With diadem of pearl thy temples fair ! Chase hence the ugly Night, Which serves but to make dear thy glorious light ! This is that happy morn, That day, long-wished day Of all my life so dark (If cruel stars have not my ruin sworn And Fates not hope betray) Which only white deserves A diamond for ever should it mark. This is the morn should bring unto this grove My Love, to hear and recompense my love. Fair king who all preserves ! But show thy blushing beams, And thou two sweeter eyes Shalt see than those which by Peneus' streams Did once thy heart surprise ; Nay ! suns, which shine as clear As thou when two thou didst to Rome appear ! Now, Flora ! deck thyself in fairest guise ! If that ye, Winds ! would hear A vJice surpassing far Amphion's lyre, Your stormy chiding stay ! Let Zephyr only breathe, And with her tresses play, Kissing sometimes those purple ports of death ! The Winds all silent are ; And Phoebus in his chair, Ensaffroning sea and air, Makes vanish every star ; Night like a drunkard reels Beyond the hills, to shun his flaming wheels ; The fields with flowers are deck'd in every hue ; i WILLIAM DRUMMONU. 1 53 The clouds bespangle with bright gold their blue ; Here is the pleasant place : And every thing save Her who all should grace. SONNETS. That learned Grecian, who did so excel In knowledge passing sense that he is named Of all the after-worlds Divine, doth tell That at the time when first our souls are framed. Ere in these mansions blind they come to dwell, They live bright rays of that Eternal Light And others see, know, love, in heaven's great height. Not toil'd with aught to reason doth rebel. Most true it is : for straight at the first sight My mind me told that in some other place It elsewhere saw the Idea of that face. And loved a Love of heavenly pure delight. No wonder now I feel so fair a flame, Since I her loved ere on this earth she came. Trust not, sweet Soul ! those curled waves of gold With gentle tides which on your temples flow. Nor temples spread with flakes of virgin snow, Nor snow of cheeks with Tyrian grain enroll'd Trust not those shining lights which wrought my woe. When first I did their burning rays behold ; Nor voice whose sounds more strange effects do show Than of the Thracian harper have been told ! Look to this dying lily, fading rose, Dark hyacinth, of late whose blushing beams Made all the neighbouring herbs and grass rejoice ; And think how little is 'twixt life's extremes ! The cruel tyrant that did kill those flowers Shall once, ay me ! not spare that Spring of yours. 154 WILLIAM DRUMMOND. Sweet Soul ! which in the April of thy years So to enrich the heaven madest poor this round, And now with golden rays of glory crown'd Most bless'd abidest above the sphere of spheres : If heavenly laws, alas ! have not thee bound From looking to this globe that all upbears, If ruth and pity there above be found, O deign to lend a look unto these tears ! Do not disdain, dear Ghost ! this sacrifice ; And, though I raise not pillars to thy praise, Mine offerings take ! Let this for me suffice : My heart a living pyramid 1 raise. And whilst kings' tombs with laurels flourish green, Thine shall with myrtles and these flowers be seen. SEXTAIN. Sith gone is my delight and only pleasure. The last of all my hopes, the cheerful sun That clear'd my life's dark day, Nature's sweet treasure. More dear to me than all beneath the moon. What resteth now but that upon this mountain I weep till heaven transform me to a fountain ? Fresh, fair, delicious, crystal, pearly fountain. On whose smooth face to look She oft took pleasure ! Tell me (so may thy streams long cheer this mountain, So serpent ne'er thee stain, nor scorch thee sun. So may with gentle beams thee kiss the moon !) Dost thou not mourn to want so fair a treasure ? While She her glass'd in thee rich Tagus' treasure Thou envy needed not, nor yet the fountain In which the hunter saw the naked Moon ; Absence hath robb'd thee of thy wealth and pleasure, And I remain like marigold, of sun Deprived, that dies, by shadow of some mountain. WILLIAM DRUMMOND. 155 Nymphs of the forests, nymphs who on this mountain Are wont to dance, showing your beauty's treasure To goat-feet Sylvans and the wondering Sun ! Whenas you gather flowers about this fountain, Bid Her farewell who placed here her pleasure ; And sing her praises to the stars and moon ! Among the lesser lights as is the Moon, Blushing through scarf of clouds on Latmos mountain Or when her silver locks she looks for pleasure In Thetis' stream proud of so gay a treasure, Such was my Fair when she sat by this fountain, With other nymphs, to shun the amorous Sun. As is our earth in absence of the sun, Or when of sun deprived is the moon. As is without a verdant shade a fountain, Or wanting grass a mead, a vale, a mountain, — Such is my state, bereft of my dear treasure. To know whose only worth was all my pleasure. Ne'er think of pleasure, heart ! — eyes ! shun the sun ; Tears be your treasure, which the wandering moon Shall see you shed, by mountain, vale, and fountain ! ON THE DEA TH OF LAD Y JANE MAITLAND. The flower of virgins in her prime of years By ruthless destinies is ta'en away And rapt from earth, poor earth ! before this day Which ne'er was rightly named a vale of tears. Beauty to heaven is fled ; sweet Modesty No more appears ; She whose harmonious sounds Did ravish sense and charm mind's deepest wounds, Embalm'd with many a tear now low doth lie. Fair hopes evanish'd are : She should have graced A prince's marriage-bed ; but lo ! in heaven 156 ROBERT BURTON. Bless'd paramours to her were to be given ; She lived an angel, novi^ is with them placed. Virtue was but a name abstractly trimm'd, Interpreting what She was in effect, A shadow from her frame, which did reflect A portrait by her excellences limn'd. Thou ! whom free-will or chance hath hither brought, And read'st — " Here lies a branch of Maitland's stem And Seaton's offspring," know that either name Designs all worth yet reach'd by human thought. Tombs elsewhere rise life to their guests to give : Those ashes can frail monuments make live. ROBERT BURTON. 1576-8— 1639-40. THE ABSTRACT OF MELANCHOLY. When I go musing all alone, Thinking of divers things foreknown. When I build castles in the air. Void of sorrow and void of fear, Pleasing myself with phantasms sweet, Methinks the time runs very fleet. All my joys to this are folly : Nought so sweet as melancholy ! When I lie waking, all alone. Recounting what I have ill done. My thoughts on me then tyrannize, Fear and sorrow me surprise : Whether I tarry still or go, Methinks the time moves very slow. All my griefs to this are jolly : Nought so sad as melancholy ! When to myself I act, and smile. With pleasing thoughts the time beguile, ROBERT BURTON. 157 By a brook-side or wood so green, Unheard, unsought for, or unseen, A thousand pleasures do me bless And crown my soul with happiness. All my joys besides are folly : Nought so sweet as melancholy ! When I lie, sit, or walk alone, I sigh, I grieve, making great moan, In a dark grove, or irksome den, With discontents and furies, — then A thousand miseries at once Mine heavy heart and soul ensconce. All my griefs to this are jolly : None so sour as melancholy ! Methinks I hear, methinks I see, Sweet music, wondrous melody, Towns, palaces, and cities fine, — Here now, then there, the world is mine Rare beauties, gallant ladies shine, Whate'er is lovely or divine. All other joys to this are folly : None so sweet as melancholy ! Methinks I hear, methinks I see. Ghosts, goblins, fiends, — my phantasy Presents a thousand ugly shapes, Headless bears, black men, and apes ; Doleful outcries, fearful sights, My sad and dismal soul affrights. All my griefs to this are jolly : None so damn'd as melancholy ! Methinks I court, m.ethinks I kiss, Methinks I now embrace my Miss : O blessed days ! O sweet content ! In Paradise my time is spent. 158 ROBERT BURTON. Such thoughts may still my fancy move, So may I ever be in love ! All my joys to this are folly : Nought so sweet as melancholy ! When I recount love's many frights, My sighs and tears, my waking nights, My jealous fits, — O mine hard fate ! I now repent, but 'tis too late. No torment is so bad as love. So bitter to my soul can prove. All my griefs to this are jolly : Nought so harsh as melancholy ! Friends and companions ! get you gone ! 'Tis my desire to be alone : Ne'er well but when my thoughts and I Do domineer in privacy. No gem, no treasure like to this, 'Tis my delight, my crown, my bliss. All my joys to this are folly : Nought so sweet as melancholy ! 'Tis my sole plague to be alone : I am a beast, a monster grown ; I will no light, no company, I find it now my misery : The scene is turn'd, my joys are gone, Fear, discontent, and sorrows come. All my griefs to this are jolly : Nought so fierce as melancholy ! I'll not change life with any king, I ravish'd am : can the world bring More joy than still to laugh and smile, In pleasant toys time to beguile ? Do not, O do not trouble me ! So sweet content I feel and see. GEORGE WITHER. 1 59 All my joys to this are folly : None so divine as melancholy ! I'll change my state with any wretch Thou canst from jail or dunghill fetch ; My pain past cure, another hell, I may not in this torment dwell. Now desperate, I hate my life : Lend me a halter or a knife ! All my griefs to this are jolly : Nought so damn'd as melancholy ! GEORGE WITHER. 1588—1667. WHAT CARE? Shall I, wasting in despair, Die because a woman's fair? Or make pale my cheeks with care 'Cause another's rosy are ? Be she fairer than the Day, Or the flowery meads in May, — If she be not so to me, What care I how fair she be ? Shall my foolish heart be pined 'Cause I see a woman kind, Or a well-disposed nature Joined with a lovely feature ? Be she meeker, kinder than Turtle-dove or pelican, — If she be not so to me. What care I how kind she be ? Shall a woman's virtues move Me to perish for her love ? l6o GEORGE WITHER. Or her well-deserving known Make me quite forget mine own ? Be she with that goodness bless'd Which may gain her name of Best, — If she be not such to me, What care I how good she be ? 'Cause her fortune seems too high, Shall I play the fool and die ? Those that bear a noble mind. Where they want of riches find. Think what with them they would do That without them dare to woo : And unless that mind I see, What care I, though great she be ? Great, or good, or kind, or fair, I will-none the more despair : If she love me (this believe !) I will die ere she shall grieve ; If she slight me when I woo, I can scorn and let her go, — For if she be not for me. What care I for whom she be ? RESPECTFUL LOVE. I What is the cause when I elsewhere resort I have my gestures and discourse more free, And if I please can any Beauty court, Yet stand so dull and so demure by thee ? Why are my speeches broken whilst I talk ? Why do I fear almost thy hand to touch ? Why dare I not embrace thee as we walk. Since with the greatest nymphs I've dared as much ? Ah ! know that none of these I e'er affected, WILLIAM BROWNE. l6r And therefore used a careless courtship there : Because I neither their disdain respected, Nor reckon'd them nor their embracings dear. But loving Tliec my love hath found content, And rich delights in things indifferent. Why covet I thy blessed eyes to see, Whose sweet aspect may cheer the saddest mind ? Why when our bodies must divided be Can I no hour of rest or pleasure find ? Why do I sleeping start, and waking moan To find that of my dreamed hopes I miss? Why do I often contemplate alone Of such a thing as thy perfection is ? And wherefore when we meet doth passion stop My speechless tongue and leave me in a panting ? Why doth my heart, o'ercharged with fear and hope. In spite of reason almost droop to fainting? Because in me thy excellences moving Have drawn to me an excellence in loving. WILLIAM BROWNE. 1588-91—1643-5. S//?EJVS' SOiVG. Steer, hither steer your winged pines, All beaten mariners ! Here lie Love's undiscover'd mines, A prey to passengers ; Perfumes far sweeter than the best Which make the phoenix' urn and nest : Fear not your ships, Nor any to oppose you save our lips ; But come on shore, Where no joy dies till love hath gotten more ! I.— II l62 WILLIAM BROWNE. For swelling waves our panting breasts Where never storms arise Exchange, and be awhile our guests 1 For stars gaze on our eyes ! The compass Love shall hourly sing ; And as he goes about the ring We will not miss To tell each point he nameth, with a kiss. Then come on shore, Where no joy dies till love hath gotten more ! WHOM I LOVE. Shall I tell you whom I love ? Hearken then awhile to me ! And if such a woman move As I now shall versify, Be assured 'tis she, or none, That I love, and love alone. Nature did her so much right As she scorns the help of Art, In as many virtues dight As e'er yet embraced a heart : So much good, so truly tried, Some for less were deified. Wit she hath, without desire To make known how much she hath ; And her anger flames no higher Than may fitly sweeten wrath, — Full of pity'as may be : Though perhaps not so to me. Reason masters every sense ; And her virtues grace her birth ; Lovely as all excellence ; Modest in her most of mirth : WILLIAM BROWNE. 1 63 Likelihood enough to prove Only worth could kindle love. Such she is : and if you know Such a one as I have sung, Be she brown, or fair, or — so That she be but somewhile young, Be assured 'tis she, or none. That I love, and love alone. WELCOME. Welcome ! welcome ! do I sing, — Far more welcome than the Spring : He, that parteth from you never, Shall enjoy a Spring forever. Love, that to the voice is near Breaking from your ivory pale Need not walk abroad to hear The delightful nightingale. Welcome ! welcome then I sing Love that looks still on your eyes, Though the winter have begun To benumb our arteries. Shall not want the summer's sun. Welcome ! welcome then I sing Love that still may see your cheeks, Where all rareness still reposes, Is a fool if e'er he seeks Other lilies, other roses. Welcome ! welcome then I sing Love to whom your soft lips yield. And perceives your breath in kissing. All the odours of the field Never, never shall be missing. Welcome t welcome then I sing 1 64 WILLIAM BROWNE. Love that question would anew What fair Eden was of old, Let him rightly study you, And a brief of that behold ! Welcome ! welcome then I sing ! Far more welcome than the Spring : He, that parteth from you never, Shall enjoy a Spring for ever. MARINA. Marina's gone : and now sit I As Philomela (on a thorn, Turn'd out of Nature's livery). Mirthless, alone, and all forlorn : Only she sings not, while my sorrows can Breathe forth such notes as fit a dying swan. So shuts the marigold her leaves At the departure of the sun ; So from the honeysuckle sheaves The bee goes when the day is done ; So sits the turtle when she is but one ; And so all woe, as I, since She is gone. To some few birds kind Nature hath Made all the summer as one day : Which once enjoy'd, cold Winter's wrath, As night, they sleeping pass away. Those happy creatures are, that know not yet The pain to be deprived or to forget. I oft have heard men say there be Some that with confidence profess The helpful Art of Memory : But could they teach forgetfulness, I'd learn ; and try what further art could do To make me love her and forget her too. WILLIAM BROWNE. 1 65 Sad Melancholy, that persuades Men from themselves, to think they be Headless or other bodies' shades, Hath long and bootless dwelt with me : For could I think She some Idea were, I still might love, forget, and have her here. But such She is not : nor would I, For twice as many torments more As her bereaved company Hath brought to those I felt before : For then no future time might hap to know That She deserved or I did love her so. Ye hours then but as minutes be (Though so I shall be sooner old) Till I those lovely graces see Which but in Her can none behold ! Then be an age ! that we may never try More grief in parting, but grow old and die. A ROUND. Now that the Spring hath fill'd our veins With kind and active fire. And made green liveries for the plains, And every grove a quire : Sing we a song of merry glee, And Bacchus fill the bowl ! Then, Here's to thee ! And thou to me ! And every thirsty soul ! Nor Care nor Sorrow e'er paid debt. Nor never shall do mine ; I have no cradle going yet, — Nor I, by this good wine ! l66 THOMAS CAREW No wife at home to send for me, No hogs are in my ground, No suit at law to pay a fee : Then round, old Jockey ! round ! Shear sheep that have them ! cry we still ; But see that no man 'scape To drink of the sherry That makes us so merry And plump as the lusty grape 1 THOMAS CAREW. 1589— 1639. ASK ME NO MORE. Ask me no more where Jove bestows, When June is past, the fading rose I For in your beauty's orient deep These flowers, as in their causes sleep. Ask me no more whither do stray The golden atoms of the Day ! For, in pure love, heaven did prepare Those powders to enrich your hair. Ask me no more whither doth haste The nightingale when May is past ! For in your sweet dividing throat She winters, and keeps warm her note. Ask me no more where those stars light That downwards fall in dead of night ! For in your eyes they sit, and there Fix'd become as in their sphere. Ask me no more if East or West The Phcenix builds her spicy nest ! THOMAS CAREW. 1 6/ For unto you at last she flies, And in your fragrant bosom dies. LOVE'S ETERNITY. How ill doth he deserve a Lover's name Whose pale weak flame Can not retain His heat in spite of absence or disdain, But doth at once, like paper set on fire, Burn and expire ! True Love can never change his seat ; Nor did he ever love that could retreat. That noble flame which my breast keeps alive Shall still survive When my soul's fled ; Nor shall my love die when my body's dead : That shall wait on me to the lower shade, And never fade ; My very ashes in their urn Shall, like a hallow'd lamp, forever burn. OUTER BEAUTY. He that loves a rosy cheek, Or a coral lip admires, Or from star-like eyes doth seek Fuel to maintain his fires, As old Time makes these decay, So his flames must waste away. But a smooth and steadfast mind, Gentle thoughts, and calm desires, Hearts with equal love combined, Kindle never-dying fires : Where these are not, I despise Lovely cheeks or lips or eyes. i68 gp:orge Herbert CHLORIS IN THE SNOU . I saw fair Chloris walk alone When feather'd rain came softly down, — Then Jove descended from his Tower To court her in a silver shower : The wanton snow flew to her breast, Like little birds into their nest ; But overcome with whiteness there For grief it thaw'd into a tear ; Then, falling down her garment hem. To deck her, froze into a gem. THOMAS GOFFE. 1592— 1627. TO SLEEP. Drop golden showers, gentle Sleep ! And all ye Angels of the Night Which do us in protection keep, Make this Queen dream of delight ! Morpheus ! kind a little, be Death's now true image, for 'twill prove To this poor Queen that thou art he : Her grave is made i' the bed of Love. Thus with sweet sweets can Heaven mix gall, And marriage turn to funeral. GEORGE HERBERT. 1592-3— 1<532-4. THE VIRTUOUS SOUL. Sweet Day ! so cool, so calm, so bright, The bridal of the earth and sky, — The dews shall weep thy fall to-night : For thou must die ! GEORGE HERBERT. 1 69 ■ Sweet Rose ! whose hue, angry and brave, Bids the rash gazer wipe his eye, — Thy root is ever in its grave ; And thou must die. Sweet Spring ! full of sweet days and roses, A box whose sweets compacted he, — My music shows ye have your closes, And all must die. Only a sweet and virtuous Soul, Like season'd timber, never gives ; But though the whole world turn to coal, Then chiefly lives. CONSTANCY. Who is the honest man ? He that doth still and strongly good pursue ; To God, his neighbour, and himself most true ; Whom neither force nor fawning can Unpin, or wrench from giving all their due. Whose honesty is not So loose or easy that a ruffling wind Can blow away, or glittering look it blind ; Who rides his sure and even trot. While the world now rides by, now lags behind. Who, when great trials come, Nor seeks nor shuns them, but doth calmly stay Till he the thing and the example weigh ; All being brought into a sum, What place or person calls for he doth pay. Whom none can work or woo To use in anything a trick or sleight, For above all things he abhors deceit : His words and works, and fashion too, I/O GEORGE HEKBERT. All of a piece, and all are clear and straight. Who never melts, or thaws. At close temptations ; when the day is done His goodness sets not, but in dark can run. The sun to others writeth laws And is their virtue : virtue is his sun. Who, when he is to treat With sick folk, women, those whom passions sway, Allows for that, and keeps his constant way ; Whom others' faults do not defeat ; But, though men fail him, yet his part doth play. Whom nothing can procure, When the wide world runs bias from his will, To writhe his limbs and share, not mend, the ill. This is the marksman safe and sure. Who still is right, and prays to be so still. THE PULLEY. When God at first made Man, Having a glass of blessings standing by, — Let us (said He) pour on him all we can : Let the world's riches, which dispersi^d lie. Contract into a span ! So strength first made a way. Then beauty flovv'd, then wisdom, honour, pleasure : When almost all was out God made a stay, Perceiving that alone of all his treasure Rest in the bottom lay. For if I sliould (said He) Bestow this jewel also on my creature, He would adore my gifts instead of Me, And rest in Nature, not the God of Nature : So both should losers be. FRANCIS QUARLES. Ijl Yet let him keep the rest, But keep them with repining restlessness ! Let him be rich and weary that at least, If goodness lead him not, yet weariness May toss him to my breast ! FRANCIS QUARLES. 1592—16^4. WORLD'S FALSENESS. False World ! thou liest : thou canst not lend The least delight ; Thy favours can not gain a friend, They are so slight ; Thy morning pleasures make an end To please at night ; Poor are the wants that thou suppliest : And yet thou vaunt'st, and yet thou viest With Heaven : fond Earth ! thou boast'st; false World ! thou liest. Thy babbling tongue tells golden tales Of endless treasure ; Thy bounty offers easy sales Of lasting pleasure ; Thou ask'st the conscience what she ails, And swear'st to ease her ; There's none can want where thou suppliest, There's none can give where thou deniest : Alas, fond World ! thou boast'st ; false World ! thou liest. What well-advised ear regards What Earth can say ? Thy words are gold, but thy rewards Are painted clay ; Thy cunning can but pack the cards Thou canst not play ; 1/2 HENRY KING. Thy game at weakest still thou viest ; If seen and then revied, deniest : Thou art not what thou seem'st : false World ! thou liest. Thy tinsel bosoin seems a mint Of new-coin'd treasure ; A paradise that has no stint, No change, no measure : A painted cask, but nothing in't, Nor wealth nor pleasure ! Vain Earth that falsely thus compliest With Man ! vain Man that thus reliest On Earth ! Vain Man ! thou doat'st ; vain Earth ! thou liesto What mean dull souls in this high measure To haberdash In Earth's base wares, whose greatest treasure Is dross and trash, The height of whose enchanting pleasure Is but a flash ? Are these the goods that thou suppliest Us mortals with ? Are these the highest ? Can these bring cordial peace ! False World ! thou liest. HENRY KING. 1591-2 — 1669. THE DIRGE. What is the existence of Man's Life But open war or slumber'd strife. Where sickness to his sense presents The combat of the elements. And never feels a perfect peace Till death's cold hand signs his release ? It is a storm, where the hot blood Outvies in rage the boiling flood ; HENRY KING. 173 And each loud passion of the mind Is like a furious gust of wind, Which beats his bark with many a wave Till he casts anchor in the grave. It is a flower, which buds and grows, And withers as the leaves disclose ; Whose Spring and Fall faint seasons keep, Like fits of waking before sleep. Then shrinks into that fatal mould Where its first being was enroll'd. It is a dream, whose seeming truth Is moralized in age and youth, Where all the comforts he can share As wandering as his fancies are. Till in the midst of dark decay The dreamer vanish quite away. It is a dial, which points out The sunset, as it moves about. And shadows out in lines of night The subtle stages of Time's flight, Till all-obscuring earth hath laid The body in perpetual shade. It is a weary interlude, Which doth short joys, long woes include : The world the stage, the prologue tears, The acts vain hopes and varied fears : The scene shuts up with loss of breath, And leaves no epilogue but death. THE FORFEITURE TO HIS WIFE. My Dearest ! to let you or the world know What debt of service I do trulv owe 174 ROBERT HERRICK. To your unpattern'd self were to require A language only form'd in the desire Of him that writes. It is the common fate Of greatest duties to evaporate In silent meaning, as we often see Fires by their too much fuel smother'd be : Small obligations may find vent, and speak, When greater the unable debtor break. And such are mine to you, whose favour'd store Hath made me poorer than I was before : For I want words and language to declare How strict my bond, or large your bounties are. Since nothing in my desperate fortune found Can payment make, nor yet the sum compound, You must lose all or else of force accept The body of a bankrupt for your debt. Then, Love I your bond to execution sue. And take myself as forfeited to you I ROBERT HERRICK. 1591-4—1674. TO JULIA. Her lamp the glow-worm lend thee ! The shooting stars attend thee ! And the elves also, Whose little eyes glow Like the sparks of fire, befriend thee I No Will-o'the-Wisp mislight thee ! Nor snake nor slow-worm bite thee ! But on ! on thy way, Not making a stay, Since ghost there's none to afifright thee I Let not the dark thee cumber ! What though the moon does slumber, ROBERT HERRICK. 175 The stars o.f the night Will lend thee their light, Like tapers clear without number. Then, Julia ! let me woo thee Thus, thus to come unto me : And when I shall meet Thy silvery feet, My soul I'll pour into thee. TO DAFFODILS. Fair Daffodils ! we weep to see You haste away so soon ; As yet the early-rising sun Has not attain'd his noon : Stay ! stay Until the hastening day Has run But to the even-song ! And, having pray'd together, we Will go with you along. We have short time to stay as you, We have as short a Spring ; As quick a growth to meet decay As you, or anything : We die As your hours do, and dry Away Like to the summer's rain, Or as the pearls of morning dew. Ne'er to be found again. TO BLOSSOMS. Fair pledges of a fruitful tree I Why do ye fall so fast ? Your date is not so past 1/6 ROBERT HERRICK. But you may stay yet here awhile To blush and gently smile, And go at last. "What ! were ye born to be An hour or half's delight, And so to bid Good-Night ? 'Tis pity Nature brought ye forth Merely to show your worth And lose you quite. But you are lovely leaves, where we May read how soon things have Their end, though ne'er so brave : And after they have shown their pride Like you awhile, they glide Into the grave. TO VIOLETS. Welcome, Maids of Honour ! You do bring In the Spring, And wait upon her. She has Virgins many ^ Fresh and fair : Yet you are More sweet than any. You're the Maiden Posies And, so graced. To be placed 'Fore Damask Roses. Yet, though thus respected, By-and-by Ye do lie, Poor Girls ! neglected. ROBERT HERRICK. 177 THE TEAR. Glide, gentle Streams ! and bear Along with you my tear To that coy Girl Who smiles, yet slays Me with delays, And strings my tears as pearl. See ! see ! She's yonder set, Making a carcanet Of maiden flowers : There, there present This orient And pendant pearl of ours I Then say I've sent one more Gem to enrich her store ; And that is all Which I can send Or vainly spend, For tears no more will fall. Nor will I seek supply Of them, the springs once dry ; But I'll devise (Among the rest) A way that's best How I may save mine eyes. Yet say, should She condemn Me to surrender them, — Then say, my part Must be to weep Out them, to keep A poor yet loving heart. I.— 12 178 ROBERT HERRICK. Say too, She would have this : She shall. Then my hope is That, when I'm poor, And nothing have To send or save, I'm sure She'll ask no more. rO WATER-NYMPHS DRINKING AT A FOUNTAIN. Reach with your whiter hands to me Some crystal of the spring ! And I about the cup shall see Fresh lilies flourishing. Or else, sweet Nymphs ! do you but this To the glass your lips incline, And I shall see by that one kiss The water turn'd to wine. TO ELECTRA. I dare not ask a kiss, I dare not beg a smile. Lest having that or this I might grow proud the while. No ! no ! the utmost share Of my desire shall be Only to kiss that air That lately kissed thee. A VALENTINE. Choose me your Valentine ! Next, let us marry ! Love to the death will pine If we long tarry. JAMES SHIRLEY. 179 Promise and keep your vows, Or vow you never ! Love's doctrine disallows Troth-breakers ever. You have broke promise twice, Dear! to undo me. If you prove faithless thrice, None then will woo ye. TO DAISIES. Shut not so soon ! the dull-eyed Night Has not as yet begun To make a seizure on the light Or to seal up the sun. No marigolds yet closed are, No shadows great appear. Nor doth the early shepherd's star Shine like a spangle here. Stay but until my Julia close Her life-begetting eye : And let the whole world then dispose Itself to live or die. JAMES SHIRLEY. 1596 — 1667. DEATH THE CONQUEROR. Victorious men of earth ! no more Proclaim how wide your empires are ! Though you bind in every shore And your triumphs reach as far As night or day, Yet you, proud monarchs ! must obey And mingle with forgotten ashes when Death calls ye to the crowd of common men. l80 JAMES SHIRLEY. Devouring Famine, Plague, and War, Each able to undo mankind. Death's servile emissaries are ; Nor to these alone confined, He hath at will More quaint and subtle ways to kill : A smile or kiss, as he will use the art, Shall have the cunning skill to break a heart. EA R THL Y GL OKIES. The glories of our blood and state Are shadows, not substantial things : There is no armour against Fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down. And in the dust be equal made With the poor crooked scythe and spade. Some men with swords may reap the field And plant fresh laurels where they kill ; But their strung nerves at last must yield : They tame but one another still. Early or late They stoop to Fate And must give up their murmuring breath When they, pale captives, creep to Death. The garlands wither on your brow : Then boast no more your mighty deeds ! Upon Death's purple altar now See where the victor-victim bleeds I Your heads must come To the cold tomb : Only the actions of the Just Smell sweet and blossom in their dust 1 JAMES SHIRLEY. l8l THE PASSING-BEL' Hark, how chimes the Passing-Bell ! There's no music to a knell. All the other sounds we hear Flatter and but cheat our ear. This doth put us still in mind That our flesh must be resign'd And, a general silence made, The world be muffled in a shade. He that on his pillow lies, Tear-embalm'd before he dies, Carries like a sheep his life To meet the sacrificer's knife ; And for eternity is press'd. Sad bell-wether to the rest. THE LOOKING-GLASS. When this crystal shall present Your beauty to your eye. Think ! that lovely face was meant To dress another by. For not to make them proud These glasses are allow'd To those are fair, But to compare The inward beauty with the outward grace. And make them fair in soul as well as face. 7^0 ONE SA YING SHE WAS OLD. Tell me not Time hath play'd the thief Upon her beauty ! My belief Might have been mock'd, and I had been An heretic, if I had not seen. My Mistress is still fair to me, 152 WILLIAM STRODE. And now I all those graces see That die' ^dorn her virgin brow : Her eye hath the same flame in't now To kill or save, — the chemist's fire Equally burns, so my desire ; Not any rose-bud less within Her cheek ; the same snow on her chin ; Her voice that heavenly music bears First charm'd my soul, and in my ears Did leave it trembling ; her lips are The self-same lovely twins they were ; — After so many years I miss No flower in all my Paradise. Time ! I despise thy rage and thee : Thieves do not always thrive, I see. WILLIAM STRODE. 1600 ? — 1644. A COMMEND A TION OF MUSIC. When whispering strains do softly steal With creeping passion through the heart, And when at every touch we feel Our pulses beat and bear a part, — When threads can make A heart-string quake, — Philosophy Can scarce deny The soul consists of harmony. When unto heavenly joys we feign Whate'er the soul affecteth most. Which only thus we can explain By music of the winged host, — Whose lays we think Make stars to wink, — THOMAS RANDOLPH. I83 Philosophy Can scarce deny Our soul consists of harmony. O lull me, lull me, charming Air ! My senses rock with wonder sweet I Like snow on wool thy fallings are ; Soft, like a spirit, are thy feet. • Grief who needs fear That hath an ear ? Down let him lie. And slumbering die, And change his soul for harmony ! THOMAS RANDOLPH. 1605— 1634-S. TO MR. ANTHONY STAFFORD. To hasten him into the country. Come, spur away! I have no patience for a longer stay, But must go down, And leave the chargeable noise of this great town : I will the country see Where old Simplicity, Though hid in grey, Doth look more gay Than Foppery in plush and scarlet clad. Farewell, you city wits 1 that are Almost at civil war : 'Tis time that I grow wise when all the world goes mad. More of my days I will not spend to gain an idiot's praise ; Or to make sport For some slight puny of the Inns of Court. 1 84 THOMAS RANDOLPH. Then, worthy Stafford ! say ! How shall we spend the day. With what delights Shorten the nights ? When from this tumult we are got secure, Where Mirth with all her freedom goes, Yet shall no finger lose, Where every word is thought, and every thought is pure. There from the tree We'll cherries pluck, and pick the strawberry ; And every day Go see the wholesome country-girls make hay, — Whose brown hath lovelier grace Than any painted face That I do know Hyde Park can show, — Where I had rather gain a kiss than meet (Though some of them in greater state Might court my love with plate) The beauties of the Cheap and wives of Lombard Street. But think upon Some other pleasures ! these to me are none. Why do I prate Of women, that are things against my fate ? I never mean to wed That torture to my bed ; My Muse is she My Love shall be. Let clowns get wealth and heirs ! When I am gone, And the great bugbear, grisly Death, Shall take this idle breath, If I a poem leave, that poem is my son. Of this no more ! We'll rather taste the bright Pomona's store : No fruit shall 'scape THOMAS RANDOLPH. Our palates, from the damson to the grape; Then full we'll seek a shade, And hear what music's made, How Philomel Her tale doth tell, And how the other birds do fill the quire, The thrush and blackbird lend their throats, Warbling melodious notes. We will all sports enjoy which others but desire. Ours is the sky ! Where at what fowl we please our hawk shall fly ; Nor will we spare To hunt the crafty fox or timorous hare, But let our hounds run loose In any ground they'll choose ; The buck shall fall. The stag, and all. Our pleasures must from their own warrants be : For to my Muse, if not to me, I'm sure all game is free ; Heaven, earth, are all but parts of her great royalty. And when we mean To taste of Bacchus' blessings now and then, And drink by stealth A cup or two to noble Barkley's health, I'll take my pipe and try The Phrygian melody : Which he that hears Lets through his ears A madness to distemper all the brain. Then I another pipe will take, And Doric music make To civilize with graver notes our wits again. 1 86 WILLIAM HABINGTON. WILLIAM HABINGTON. 1605—1654. QUI QUASI FLOS EGREDITUR. Fair Madam ! you May see what's man in yon bright rose ; Though it the wealth of Nature owes, It is oppress'd and bends with dew. "Which shows, though Fate May promise still to warm our lips, And keep our eyes from an eclipse, It will our pride with tears abate. Poor silly flower 1 Though on thy beauty thou presume, And breath which doth the Spring perfume, Thou may'st be cropp'd this very hour. And though it may Then thy good fortune be to rest On the pillow of some Lady's breast, Thou'lt wither and be thrown away. For 'tis thy doom, However, that there shall appear No memory that thou grew'st here, Ere the tempestuous winter come. But flesh is loath By meditation to foresee How loathed a nothing it must be, — Proud in the triumphs of its growth ; And tamely can Behold this mighty world decay And wear by the age of Time away, Yet not discourse the fall of man. i WILLIAM HABINGTON. 1 8/ But, Madam ! these Are thoughts to cure sick human pride ; And medicines are in vain applied To bodies far 'bove all disease. For you so live As the Angels, in one perfect state : Safe from the ruins of our fate By virtue's great preservative. And though we see Beauty enough to warm each heart, Yet you, by a chaste chemic art, Calcine frail love to piety. THE PERFECTION OF LOVE. You who are earth and can not rise Above your sense, Boasting the envied wealth which lies Bright in your Mistress' lips or eyes, Betray a pitied eloquence. That which doth join our souls so light And quick doth move That, like the eagle in his flight, It doth transcend all human sight, Lost in the element of love. You poets reach not this who sing The praise of dust. But kneaded, when by theft you bring The rose and lily from the Spring To adorn the wrinkled face of Lust. When we speak love, nor art nor wit We gloss upon : Our souls engender, and beget Ideas, — which you counterfeit In your dull propagati6n. 1 88 WILLIAM HABINGTON. While Time seven ages shall disperse We'll talk of love ; And when our tongues hold no commerce Our thoughts shall mutually converse, And yet the blood no rebel prove. And though we be of several kind, Fit for offence, Yet are we so by love refined From impure dross, we are all mind : Death could not more have conquer'd sense. How suddenly those flames expire Which scorch our clay ! Prometheus-like when we steal fire From heaven, 'tis endless and entire ; It may know age, but not decay. FINE YOUNG FOLLY. Fine young Folly ! though you were That fair beauty I did swear, Yet you ne'er could reach my heart : For we courtiers learn at school Only with your sex to fool ; You're not worth the serious part. When I sigh and kiss your hand, Cross my arms and wondering stand, Holding parley with your eye ; Then dilate on my desires. Swear the sun ne'er shot such fires : All is but a handsome lie. When I eye your curl or lace, Gentle Soul ! you think your face Straight some murder doth commit ; And your virtue doth begin To grow scrupulous of my sin, When I talk to show my wit. WILLIAM HABINGTON. 1 89 Therefore, Madam ! wear no cloud, Nor to check my love grow proud : For in sooth I much do doubt 'Tis the powder in your hair, Not your breath, perfumes the air ; And your clothes that set you out. Yet, though truth has this confess'd, And I vow I love in jest. When I next begin to court And protest an amorous flame You will swear I earnest am : — Bedlam ! this is pretty sport. CASTARA. Like the violet, which alone Prospers in some happy shade, My Castara lives unknown. To no looser eye betray'd : For she's to herself untrue Who delights i' the public view. Such is her beauty as no arts Have enrich'd with borrow'd grace ; Her high birth no pride imparts, For she blushes in her place. Folly boasts a glorious blood ; She is noblest being good. Cautious, she knew never yet What a wanton courtship meant ; Nor speaks loud to boast her wit, In her silence eloquent. Of herself survey she takes. But 'tween men no difference makes. She obeys with speedy will Her grave parents' wise commands ; I90 SIR WILLIAM DAVENANT. And so innocent, that ill She nor acts nor understands. Women's feet run still astray If to ill they know the way. She sails by that rock, the Court, Where oft Virtue splits her mast ; And retiredness thinks the port Where her fame may anchor cast. Virtue safely can not sit Where Vice is enthroned for Wit. She holds that day's pleasure best Where sin waits not on delight ; Without masque, or ball, or feast. Sweetly spends a winter's night, O'er that darkness whence is thrust Prayer and sleep, if governs lust. She her throne makes Reason climb, While wild passions captive lie ; And each article of time Her pure thoughts to heaven fly. All her vows religious be. And her love she vows to me. SIR WILLIAM DAVENANT. 1605-6 — 1668. DA Y-BREAK. The lark now leaves his watery nest And, climbing, shakes his dewy wings : He takes this window for the East, And to implore your light he sings. Awake ! awake ! the Morn will never rise Till she can dress her beauty at your eyes. EDMUND WALLER. I9I The merchant bows unto the seaman's star ; The ploughman from the sun his season takes ; But still the lover wonders what they are Who look for day before his Mistress wakes. Awake ! awake ! break through your veils of lawn ; Then draw your curtains, and begin the dawn ! EDMUND WALLER. 1605— 1687. ON A GIRDLE. That which her slender waist confined Shall now my joyful temples bind : No monarch but would give his crown His arms might do what this has done ! It was my heaven's extremest sphere, The pale which held that lovely deer : My joy, my grief, my hope, my love, Did all within this circle move. A narrow compass, and yet there Dwelt all that's good and all that's fair : Give me but what this ribbon bound, Take all the rest the sun goes round ! THE ROSE. Go, lovely Rose ! Tell her that wastes her time and me That now she knows, "When I resemble her to thee. How sweet and fair she seems to be ! Tell her, that's young And shuns to have her graces spied, That hadst thou sprung In deserts where no men abide Thou must have uncommeaded died. 192 EDMUND WALLER. Small is the worth Of beauty from the light retired : Bid her come forth. Suffer herself to be desired, And not blush so to be admired ! Then die ! that she The common fate of all things rare May read in thee : How small a part of time they share They are so wondrous sweet and fair. STAY, PHCEBUS! Stay, Phoebus ! stay ! The world to which you fly so fast, Conveying day From us to them, can pay your haste With no such object nor salute your rise With no such wonder as De Mornay's eyes. Well does this prove The error of those antique books Which made you move About the world : Her charming looks Would fix your beams, and make it ever day, Did not the rolling earth snatch her away. TO MY YOUNG LADY LUCY SIDNEY. Why came I so untimely forth Into a world which, wanting thee, Could entertain us with no worth Or shadow of felicity. That time should me so far remove From that which I was born to love ? Yet, Fairest Blossom ! do not slight That age which you may know so soon : SIR JOHN SUCKLING. 193 The rosy morn resigns her light And milder glory to the noon ; And then what wonders shall you do Whose dawning beauty warms us so ? Hope waits upon the flowery prime ; And Summer, though it be less gay, Yet is not look'd on as a time Of declination or decay : For with a full hand that does bring All that was promised by the Spring. SIR JOHN SUCKLING. 1608-9 — 1642- A BALLAD OF A WEDDING. I tell thee, Dick ! where I have been, Where I the rarest things have seen, O, things beyond compare ! Such sights again can not be found In any place on English ground, Be it at wake or fair. At Charing-Cross, hard by the way Where we, thou know'st, do sell our hay, There is a House with stairs ; And there did I see coming down Such volk as are not in our town, Vorty at least, in pairs. Among the rest One pest'lent fine. His beard no bigger though than thine, Walk'd on before the best : Our Landlord looks like nothing to him ; The King, God bless him ! 'twould undo him Should he go still so dress'd. I— 13 194 SIR JOHN SUCKLING. At course-a-park, without all doubt, He should have first been taken out By all the maids i' the town, Though lusty Roger there had been, Or little George upon the Green, Or Vincent of the Crown. But wot you what ? the Youth was going To make an end of all his wooing ; The parson for him stay'd : Yet by his leave, for all his haste, He did not so much wish all past, Perchance, as did the Maid. The Maid, — and thereby hangs a tale, For such a Maid no Widson ale Could ever yet produce : No grape that's kindly ripe could be So round, so plump, so soft as she, Nor half so full of juice. Her finger was so small the ring Would not stay on which he did bring, It was too wide a peck ; And to say truth, for out it must. It look'd like the great collar, just, About our young colt's neck. ' Her feet beneath her petticoat j Like little mice stole in and out, I As if they fear'd the light ; But, Dick ! she dances such a way, No sun upon an Easter day Is half so fine a sight. He would have kiss'd her once or *wice, But she would not, she was so nice, SIR JOHN SUCKLING. 195 She would not do't in sight ; And then she look'd as who would say I will do what I list to-day, And you shall do't at night. Her cheeks so rare a white was on, No daisy makes comparison, — Who seeks them is undone : For streaks of red were mingled there Such as are on a Katherine pear. The side that's next the sun. Her lips were red, and one was thin. Compared to that was next her chin, — Some bee had stung it newly : But, Dick ! her eyes so guard her face, I durst no more upon them gaze Than on the sun in Jiily. Her mouth so small, when she does speak, Thou'dst swear her teeth her words did break, That they might passage get ; But she so handled still the matter, They came as good as ours, or better. And are not spent a whit. If wishing should be any sin The parson himself had guilty been, She look'd that day so purely ; And did the Youth so oft the feat At night as some did in conceit, It would have spoil'd him surely. Passion o' me ! how I run on : There's that that would be thought upon, I trow, besides the Bride : The business of the kitchen's great, 196 SIR JOHN SUCKLING. For it is fit that men should eat ; Nor was it there denied. Just in the nick the cook knock'd thrice, And all the waiters in a trice His summons did obey ; Each serving-man with dish in hand March'd boldly up, like our train'd band. Presented, and away. When all the meat was on the table What man of knife, or teeth, was able To stay to be intreated ? And this the very reason was Before the parson could say grace The company was seated. Now hats fly off, and youths carouse ; Healths first go round, and then the house, — The Bride's came thick and thick; And when 'twas named another's health, Perhaps he made it her's by stealth : And who could help it ? Dick ! O' the sudden up they rise and dance ; Then sit again, and sigh, and glance ; Then dance again and kiss : Thus several ways the time did pass, Whilst every woman wish'd her place, And every man wish'd his. By this time all were stolen aside To counsel and undress the Bride, But that he must not know : But it was thought he guess'd her mind, And did not mean to stay behind Above an hour or so. SIR JOHN SUCKLING. 197 NON EST MORTALE QUOD OPTO. Thou think'st I flatter, when thy praise I tell, But thou dost all hyperboles excell ; For I am sure thou art no mortal creature. But a divine one throned in human feature. Thy piety is such that Heaven by merit. If ever any did, thou should'st inherit : Thy modesty is such that had'st thou been Tempted as Eve thou would'st have shun'd her sin. So lovely fair thou art that sure Dame Nature Meant thee the Pattern of the Female Creature ; Besides all this thy flowing wit is such That were it not for thee 't had been too much For Woman kind ; should Envy look thee o'er, It would confess thus much, if not much more. I love thee well, yet wish some bad in thee. For, sure I am thou art too good for me. SUCH CONSTANCY. I Out upon it ! I have loved I Three whole days together ; \ And am like to love three more, \ If it prove fair weather. Time shall moult away his wings Ere he shall discover In the whole wide world again Such a constant lover. But the spite on't is, no praise Is due at all to me : Love with me had made no stays Had it any been but She. 198 SIR RICHARD FANSHAWE. Had it any been but She, And that very face, There had been at least ere this A dozen dozen in her place. WHY SO PALE ? Why so pale and wan ? fond lover ! Prithee, why so pale ? Will, if looking well can't move her. Looking ill prevail ? Prithee, why so pale ? Why so dull and mute ? young sinner ! Prithee, why so mute ? Will, when speaking well can't win her, Saying nothing do't ? Prithee, why so mute ? Quit, quit, for shame ! this will not move, This can not take her ; If of herself she will not love, Nothing can make her : The Devil take her ! SIR RICHARD FANSHAWE. 1607 — 1666. OF BEAUTY. Let us use it while we may Snatch those joys that haste away ! Earth her winter coat may cast, And renew her beauty past : But, our winter come, in vain We solicit Spring again ; And when our furrows snow shall cover Love may return, but never lover. JOHN MILTON. 199 JOHN MILTON. 1608 — 1674. AT THE AGE OF TWENTY-THREE. How soon hath Time, the subtle thief of youth, Stolen on his wing my three-and-twentieth year ! My hasting days tly on with full career, But my late Spring no bud or blossom shew'th. Perhaps my semblance might deceive the truth That I to manhood am arrived so near ; And inward ripeness doth much less appear That some more timely-happy spirits endu'th. Yet, be it less or more, or soon or slow, It shall be still in strictest measure even To that same lot, however mean or high, Tow'rd which Time leads me, and the will of Heaven. All is, if I have grace to use it so. As ever in my great Task-Master's eye. LALLEGRO. Hence, loathed Melancholy ! Of Cerberus and blackest Midnight born, In Stygian cave forlorn 'Mongst horrid shapes and shrieks and sights unholy ! Find out some uncouth cell Where brooding Darkness spreads his jealous wings And the night-raven sings ! There, under ebon shades, and low-brow'd rocks As ragged as thy locks. In dark Cimmerian desert ever dwell ! — But come, thou Goddess ! fair and free. In Heaven yclept Euphrosyne, And by men heart-easing Mirth ! Whom lovely Venus, at a birth 200 JOHN MILTON. With two sister Graces more, To ivy crowned Bacchus bore : Or wliether (as some sager sing) The frolic wind that breathes the Spring, Zephyr, witli Aurora playing, As he met her once a-Maying, There on beds of violets blue And fresh-blown roses wash'd in dew, Fiird her with thee, a daughter fair, So buxom, blithe, and debonair. Haste thee, Nymph ! and bring with thee Jest, and youthful Jollity, Quips, and cranks, and wanton wiles, Nods, and becks, and wreathed smiles Such as hang on Hebe's cheek And love to live in dimple sleek. Sport that wrinkled Care derides. And Laughter holding both his sides ! Come ! and trip it, as you go, On the light fantastic toe ! And in thy right hand lead with thee The mountain-nymph, sweet Liberty ! And, if I give thee honour due, Mirth ! admit me of thy crew, To live with her and live with thee, In unreprovfed pleasures free : To hear the lark begin his flight And singing startle the dull night From his watch-tower in the skies Till the dappled dawn doth rise ; Then to come, in spite of sorrow. And at my window bid Good-Morrow Through the sweet-briar or the vine Or the twisted eglantine, — While the cock with lively din Scatters the rear of darkness thin. JOHN MILTON. 201 And to the stack or the barn-door Stoutly struts his dames before ; Oft listening how the hounds and horn Cheerly rouse the slumbering morn, From the side of some hoar hill Through the high wood echoing shrill ; Sometimes walking, not unseen, By hedge-row elms on hillocks green. Right against the Eastern Gate Where the great Sun begins his state. Robed in flames and amber light. The clouds in thousand liveries dight, — "While the ploughman near at hand Whistles o'er the furrow'd land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale ! — Straight mine eye hath caught new pleasures, While the landscape round it measures : Russet lawns, and fallows grey Where the nibbling flocks do stray. Mountains on whose barren breast The labouring clouds do often rest, Meadows trim with daisies pied. Shallow brooks, and rivers wide ; Towers and battlements it sees, Bosom'd high in tufted trees, — Where perhaps some beauty lies, The cynosure of neighbouring eyes ; Hard by a cottage chimney smokes From betwixt two aged oaks, Where Corydon and Thyrsis met Are at their savoury dinner set. Of herbs and other country messes Which the neat-handed Phillis dresses ; 202 JOHN MILTON. And then in haste her bower she leaves, With Thestylis to bind the sheaves Or, if the earher season lead, To the tann'd haycock in the mead. Sometimes with secure delight The upland hamlets will invite, — When the merry bells ring round. And the jocund rebecks sound To many a youth and many a maid Dancing in the chequer'd shade, And young and old come forth to play On a sunshine holiday, Till the livelong daylight fail ; Then to the spicy nut-brown ale. With stories told of many a feat : How fairy Mab the junkets eat ; She was pinch'd and pull'd — she said, And he by friar's lantern led ; Tells how the drudging goblin sweat To earn his cream-bowl duly set, When in one night ere glimpse of morn His shadowy flail hath thresh'd the corn That ten day-labourers could not end, — Then lies him down, the lubber fiend, And stretch'd out all the chimney's length Basks at the fire his hairy strength, — And crop-full out of door he flings Ere the first cock his matin rings : Thus done the tales, to bed they creep, By whispering winds soon lull'd asleep. Tower'd cities please as then, And the busy hum of men : Where throngs of knights and barons bold In weeds of peace high triumphs hold ; With store of ladies, whose bright eyes Rain influence and judge the prize JOHN MILTON. 20; Of wit or arms, while both contend To win her grace whom all commend. There let Hymen oft appear, In saffron robe, with taper clear; And pomp and feast and revelry, With masque and antique pageantry : Such sights as youthful poets dream On summer eves by haunted stream ! Then to the well-trod stage anon, If Jonson's learned sock be on. Or sweetest Shakespeare, Fancy's Child, Warble his native wood -notes wild t And ever, against eating cares, Lap me in soft Lydian airs. Married to immortal verse ! Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning, The melting voice through mazes running. Untwisting all the chains that tie The hidden soul of harmony : That Orpheus' self may heave his head From golden slumber on a bed Of heap'd Elysian flowers, and hear Such strains as would have won the ear Of Pluto, to have quite set free His half-regain'd Eurydice. These delights if thou canst give, Mirth ! with thee I mean to live. IL PENSEROSO. Hence, vain deluding Joys ! The brood of Folly, without father bred : How little you bested J04 JOHN MILTON. Or fill the fixed mind with all your toys ! Dwell in some idle brain ; And fancies fond with gaudy shapes possess As thick and numberless As the gay motes that people the sun-beams, Or likest hovering dreams — The fickle pensioners of Morpheus' train ! — But hail ! thou Goddess sage and holy I Hail ! divinest melancholy ! Whose saintly visage is too bright To hit the sense of human sight, And therefore to our weaker view O'erlaid with black, staid Wisdom's hue, — Black, but such as in esteem Prince Memnon's Sister might beseem, Or that starr'd Ethiop Queen that strove To set her beauty's praise above The Sea Nymphs, and their powers offended. Yet thou art higher far descended : Thee bright -hair'd Vesta long of yore To solitary Saturn bore, — His daughter she, in Saturn's reign Such mixture was not held a stain : Oft in glimmering bovvers and glades He met her, and in secret shades Of woody Ida's inmost grove. Whilst yet there was no fear of Jove. Come, pensive Nun ! devout and pure. Sober, steadfast, and demure, All in a robe of darkest grain Flowing with m.ajestic train, And sable stole of cypress lawn Over thy decent shoulders drawn : Come ! but keep thy wonted state. With even step, and musing gait, And looks commercing with the skies, JOHN MILTON. 20$ Thy rapt soul sitting in thine eyes : There, held in holy passion still, Forget thyself to marble, till With a sad leaden downward cast Thou fix them on the earth as fast ! And join with thee calm Peace, and Quiet, Spare Fast that oft with Gods doth diet And hears the Muses in a ring Aye round about Jove's altar sing ! And add to these retired Leisure That in trim gardens takes his pleasure ! But, first and chiefest, with thee bring Him that yon soars on golden wing Guiding the Fiery-wheeled Throne, The Cherub Contemplation ! And the mute silence hist along : 'Less Philomel will deign a song, In her sweetest saddest plight Smoothing the rugged brow of Night, While Cynthia checks her dragon-yoke Gently o'er the accustom'd oak ! Sweet Bird ! that shunn'st the noise of folly. Most musical, most melancholy : Thee, chantress ! oft the woods among I woo, to hear thy evensong ; And, missing thee, 1 walk unseen On the dry smooth-shaven green, To behold the vv'andering Moon Riding near her highest noon. Like one that had been led astray. Through the heaven's wide pathless way ; And oft, as if her head she bow'd, Stooping through a fleecy cloud. Oft, on a plat of rising ground, I hear the far-off curfew sound, Over some wide-water'd shore 206 JOHN MILTON. Swinging slow with sullen roar ; Or, if the air will not permit, Some still, removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm. Or let my lamp at midnight hour Be seen in some high lonely tower. Where I may oft out-watch the Bear With thrice-great Hermes, or unsphere The spirit of Plato, to unfold What worlds or what vast regions hold The immortal mind that hath forsook Her mansion in this fleshly nook ; And of those demons that are found In fire, air, flood, or underground, Whose power hath a true consent With planet or with element. Sometimes let gorgeous Tragedy In sceptred pall come sweeping by ! Presenting Thebes, or Pelop's line, Or the tale of Troy divine, Or what (though rare) of later age Ennobled hath the buskin'd stage. But O, sad Virgin ! that thy power Might raise Musajus from his bower ; Or bid the soul of Orpheus sing Such notes as, warbled to the string. Drew iron tears down Pluto's cheek And made hell grant what love did seek ; Or call up him that left half-told The story of Cambuscan bold, Of Camball, and of Algarsife, JOHN MILTON. 20/ And who had Canac^ to wife, That own'd the virtuovis ring and glass, And of the wondrous horse of brass On which the Tartar king did ride ; And if aught else great bards beside In sage and solemn tunes have sung, Of tourneys, and of trophies hung, Of forests, and enchantments drear, Where more is mean'd than meets the ear ! Thus, Night ! oft see me in thy pale career. Till civil-suited Morn appear. Not trick'd and frounced as she was wont With the Attic boy to hunt. But kerchief 'd in a comely cloud While rocking winds are piping loud, Or usher'd with a shower still When the gust hath blown his fill, Ending on the rustling leaves With minute drops from off the eaves. And when the Sun begins to fling His flaring beams, me, Goddess ! bring To arched walks of twilight groves And shadows brown, that Sylvan loves : Of pine, or monumental oak, Where the rude axe with heaved stroke Was never heard, the Nymphs to daunt Or fright them from their hallow'd haunt ! There in close covert by some brook, Where no profaner eye may look, Hide me from Day's garish eye, While the bee with honey'd thigh, That at her flowery work doth sing. And the waters murmuring. With such concert as they keep Entice the dewy-feather'd Sleep ; And let some strange mysterious dream 208 JOHN MILTON. Wave at his wings, in airy stream, Of lively portraiture display'd, Softly on my eyelids laid ! And as I wake, sweet music breathe Above, about, or underneath. Sent by some Spirit to mortals good, Or the unseen Genius of the wood ! But let my due feet never fail To walk the studious cloister's pale, And love the high embowed roof. With antique pillars massy-proof. And storied windows richly dight Casting a dim religious light ! There let the pealing organ blow To the full-voiced choir below In service high and anthems clear As may with sweetness, through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes ! And may at last my weary age Find out the peaceful hermitage, The hairy gown, and mossy cell Where I may sit and rightly spell Of every star that heaven doth shew And every herb that sips the dew : Till old experience do attain To something like prophetic strain ! — These pleasures. Melancholy ! give ! And I with thee will choose to live. L YCIDAS. Yet once more, O ye laurels ! and once more, Ye myrtles brown ! with ivy never sere ! I come to pluck your berries harsh and crude, And with forced fingers rude JOHN MILTON. 209 Shatter your leaves before the mellowing year. Bitter constraint and sad occasion dear Compels me to disturb your season due : For Lycidas is dead, — dead ere his prime, Young Lycidas, — and hath not left his peer. Who would not sing for Lycidas ? he knew Himself to sing and build the lofty rhyme. He must not float upon his watery bier Unwept, and welter to the parching wind Without the meed of some melodious tear. Begin then, Sisters of the sacred well That from beneath the seat of Jove doth spring ! Begin, and somewhat loudly sweep the string ! Hence with denial vain and coy excuse ! So may some gentle Muse With lucky words favour my destined urn And, as he passes, turn And bid fair peace be to my sable shroud ! For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill ; Together both, ere the high lawns appear'd Under the opening eyelids of the Morn, We drove a-field, and both together heard What time the grey fly winds her sultry horn. Battening our flocks with the fresh dews of night Oft till the star that rose at evening bright Tovv'rd heaven's descent had sloped his westering wheel. Meanwhile the rural ditties were not mute, Temper'd to the oaten flute ; Rough Satyrs danced, and Fauns with cloven heel From the glad sound would not be absent long ; And old Damoetas loved to hear our song. But O the heavy change now thou art gone, Now thou art gone and never must return ! Thee, Shepherd ! thee the woods, and desert caves With wild thyme and the gadding vine o'ergrown, I.-14 2IO JOHN MILTON. And all their echoes, mourn. The willows and the hazel copses green Shall now no more be seen Fanning their joyous leaves to thy soft lays. As killing as the canker to the rose, Or taint-worm to the weanling herds that graze. Or frost to flowers that their gay wardrobe wear When first the white-thorn blows, — Such, Lycidas ! thy loss to shepherd's ear. Where were ye, Nymphs ! when the remorseless deep Closed o'er the head of your loved Lycidas ? For neither were ye playing on the steep Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream. Ay me ! I fondly dream — Had ye been there, for what could that have done ? What could the Muse herself that Orpheus bore. The Muse herself, for her enchanting son Whom Universal Nature did lament. When by the rout that made the hideous roar His gory visage down the stream was sent, Down the swift Hebrus to the Lesbian shore ? Alas ! what boots it with uncessant care To tend the homely, slighted, shepherd's trade. And strictly meditate the thankless Muse ? Were it not better done, as others use, To sport with Amaryllis in the shade. Or with the tangles of Neasra's hair ? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days ; But the fair guerdon when we hope to find, And think to burst out into sudden blaze. Comes the blind Fury with the abhorred shears And slits the thin-spun life. " But not the praise ! " JOHN MILTON. 211 Phcebus replied, and touch'd my trembling ears : " Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies ; But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove : As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed ! " O fountain Arethuse ! and thou honour'd flood, Smooth-sliding Mincius, crown'd with vocal reeds ! That strain I heard was of a higher mood. But now my oat proceeds. And listens to the Herald of the Sea, That caine in Neptune's plea. He ask'd the waves, and ask'd the felon winds, What hard mishap hath doom'd this gentle swain ? And question'd every gust of rugged wings That blows from off each beaked promontory. They knew not of his story ; And sage Hippotades their answer brings : That not a blast was from his dungeon stray'd ; The air was calm ; and on the level brine Sleek Panope with all her sisters play'd. It was that fatal and perfidious bark. Built in the eclipse, and rigg'd with curses dark, That sunk so low that sacred head of thine. Next Camus, reverend Sire, went, footing slow, His mantle hairy, and his bonnet sedge Inwrought with figures dim, and on the edge Like to that sanguine flower inscribed with woe : " Ah ! who hath reft," quoth he, " my dearest pledge ? " Last came, and last did go. The Pilot of the Galilean Lake : Two massive keys he bore, of metals twain (The golden opes, the iron shuts amain) ; He shook his mitred locks, and stern bespake. 212 JOHN MILTON. " How well could I have spared for thee, young Swain ! Enow of such as for their bellies' sake Creep, and intrude, and climb into the fold : Of other care they little reckoning make Than how to scramble at the shearers' feast And shove away the worthy bidden guest. Blind Mouths ! that scarce themselves know how to hold A sheep-hook, or have learn'd aught else the least That to the faithful herdman's art belongs. What recks it them ? what need they ? they are sped ; And, when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw : The hungry sheep look up, and are not fed. But, swollen with wind and the rank mist they draw. Rot inwardly, and foul contagion spread ; Besides what the grim wolf with privy paw Daily devours apace, and nothing said. But that two-handed engine at the door Stands ready to smite once, and smite no more." — Return, Alpheus ! the dread voice is past That shrunk thy streams ; return, Sicilian Muse ! And call the vales, and bid them hither cast Their bells and flowerets of a thousand hues. Ye valleys low, where the mild whispei's use Of shades and wanton winds and gushing brooks, On whose fresh lap the swart star sparely looks. Throw hither all your quaint enamel'd eyes That on the green turf suck the honey'd showers, And purple all the ground with vernal flowers ! Bring the rath primrose that forsaken dies. The tufted crow-toe and pale jessamine. The white pink, and the pansy freak'd with jet. The glowing violet, The musk-rose and the well-attired woodbine. With cowslips wan that hang the pensive head. And every flower that sad embroidery wears ; JOHN MILTON. 21 3 Bid amaranthus all his beauty shed, And daffodillies fill their cups with tears, To strew the laureate hearse where Lycid lies ! For so, to interpose a little ease. Let our frail thoughts dally with false surmise ! Ay me ! whilst thee the shores and sounding seas Wash far away. Where'er thy bones are hurl'd, — Whether beyond the stormy Hebrides, Where thou perhaps under the whelming tide Visit'st the bottom of the monstrous world ; Or whether thou, to our moist vows denied, Sleep'st by the fable of Bellerus old, Where the great Vision of the guarded mount Looks tow'rd Namancos and Bayona's hold, Look homeward, Angel ! now, and melt with ruth ! And O, ye dolphins ! waft the hapless youth ! — Weep no more, woeful shepherds ! weep no more : For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor. So sinks the day-star in the ocean bed. And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky : So Lycidas sank low, but mounted high. Through the dear might of Hini that walk'd the waves, Where, other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial-song In the bless'd kingdoms meek of joy and love. There entertain him all the Saints above, In solemn troops and sweet societies That sing and singing in their glory move. And wipe the tears for ever from his eyes. Now, Lycidas ! the shepherds weep no more : Henceforth thou art the Genius of the shore In thy large recompense, and shalt be good 214 JOHN MILTON. To all that wander in that perilous flood. Thus sang the uncouth swain to the oaks and rills, While the still Morn went out with sandals grey : He touch'd the tender stops of various quills, With eager thought warbling his Doric lay. And now the sun had stretch'd out all the hills, And now was dropp'd into the western bay. At last he rose, and twitch'd his mantle blue : To-morrow to fresh woods and pastures new ! TO THE NIGHTINGALE. O Nightingale, that on yon bloomy spray Warblest at eve, when all the woods are still ! Thou with fresh hope the lover's heart dost fill, While the jolly hours lead on propitious May. Thy liquid notes, that close the eye of day, First heard before the shallow cuckoo's bill Portend success in love. O, if Jove's will Have link'd that amorous power to thy soft lay, Now timely sing, ere the rude bird of hate Foretell my hopeless doom, in some grove nigh. As thou from year to year hast sung too late For my relief, yet hadst no reason why ! Whether the Muse or Love call thee his mate. Both them I serve, and of their train am L TO THE LORD GENERAL CROMWELL. Cromwell ! our chief of men, who through a cloud Not of war only but detractions rude. Guided by faith and matchless fortitude, To peace and truth thy glorious way hast plough'd. And on the neck of crowned Fortune proud Hast rear'd God's trophies, and his work pursued,-^ While Darwen stream with blood of Scots imbued, JOHN MILTON. 21$ And Dunbar field resounds thy praises loud, And Worcester's laureate wreath : yet much remains To conquer still ; Peace hath her victories No less renown'd than War : new foes arise, Threatening to bind our souls with secular chains. Help us to save free conscience from the paw Of hireling wolves, whose Gospel is their maw ! TO SIR HARRY VANE THE YOUNGER. Vane ! young in years, but in sage counsel old, Than whom a better senator ne'er held The helm of Rome when gowns, not arms, repell'd The fierce Epirot and the African bold, Whether to settle peace or to unfold The drift of hollow States hard to be spell'd ; Then to advise how war may best upheld Move by her two main nerves, iron and gold. In all her equipage ; besides to know Both spiritual power and civil, what each means, What severs each, thou hast learn'd, which few have done The bounds of either sword to thee we owe. Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son. ON THE LATE MASSACRE IN PIEDMONT. Avenge, O Lord ! thy slaughter'd saints, whose bones Lie scatter'd on the Alpine mountains cold : Even them who kept thy truth so pure of old, When all our fathers worship'd stocks and stones, Forget not ! In thy book record their groans Who were thy sheep, and in their ancient fold Slain by the bloody Piedmontese that roll'd Mother with infant down the rocks ! Their moans The vales redoubled to the hills, and they 2l6 JOHN MILTON. To heaven. Their martyr'd blood and ashes sow O'er all the Italian fields, where still doth sway The triple Tyrant ! that from these may grow A hundred-fold who, having learn'd thy way. Early may flee the Babylonian woe. ON HIS BLINDNESS. When I consider how my light is spent Ere half my days in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker and present My true account lest he returning chide, — ' Doth God exact day-labour, light denied ? " I fondly ask. But Patience, to prevent That murmur, soon replies — " God doth not need Either man's work or his own gifts. Who best Bear his mild yoke, they serve him best. His state Is kingly : thousands at his bidding speed And post o'er land and ocean without rest ; They also serve who only stand and wait." TO MR. LAWRENCE. Lawrence, of virtuous father virtuous son ! Now that the fields are dank and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining ? Time will run On smoother, till Favonius reinspire The frozen earth and clothe in fresh attire The lily and rose, that neither sow'd nor spun. What neat repast shall feast us, light and choice, Of Attic taste, with wine, whence we may rise To hear the lute well-touch'd, or artful voice JOHN MILTON. 217 Warble immortal notes and Tuscan air ? He who of these delights can judge, and spare To interpose them oft, is not unwise. TO CYRIACK SKINNER. Cyriack ! this three years' day these eyes, though clear To outward view of blemish or of spot, Bereft of light their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun or moon or star throughout the year. Or man or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward. What supports me, dost thou ask ? The conscience, friend ! to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain masque, Content, though blind, had I no better guide. ON HIS DECEASED WIFE. Methought I saw my late espoused Saint Brought to me like Alcestis from the grave, Whom Jove's great Son to her glad husband gave. Rescued from Death by Force : though pale and faint. Mine, as whom wash'd from spot of child-bed taint Purification in the Old Law did save, And such as yet once more I trust to have Full sight of her in heaven without restraint. Came vested all in white, pure as her mind. Her face was veil'd ; yet to my fancied sight Love, sweetness, goodness, in her person shined So clear as in no face with more delight. But O, as to embrace me she inclined, I waked, she fled, and day brought back my night. 21 8 THOMAS NABBES. LUCIUS GARY. (Viscount Falkland.) i6io— 1643. AN EPITAPH. The chief perfections of both sexes join'd, With neither's vice nor vanity combined, Of this our age the wonder, love, and care, The example of the following, and despair : Such beauty that from all hearts love must flow, Such majesty that none durst tell her so : A wisdom of so large and potent sway, Rome's Senate might have wish'd, her Conclave may Which did to earthly thoughts so seldom bow. Alive she was scarce less in heaven than now : So void of the least pride, to her alone These radiant excellences seem'd unknown : Such once there was, but let thy grief appear ! Reader! there is not. Huntingdon lies here. THOMAS NABBES. 1612? — 1645. HER REAL WORTH. What though with figures I should raise Above all height my Mistress' praise. Calling her cheek a blushing rose. The fairest June did e'er disclose. Her forehead lilies, and her eyes The luminaries of the skies ; That on her lips ambrosia grows, And froni her kisses nectar flows ? Two great hyperboles ! unless She loves me she is none of these. But if her heart and her desires Do answer mine with equal fires, These attributes are then too poor : She is all these, and ten times more. JAMES GRAHAME. 219 JAMES GRAHAME. (Marquis of Montrosk.) 1612-13— 1650. TO HIS LOVE. My dear and only Love ! I pray That little world of thee Be govern'd by no other sway Than purest monarchy : For if confusion have a part, Which virtuous souls abhor, And hold a synod in thy heart, I'll never love thee more. As Alexander I will reign, And I will reign alone : My thoughts did evermore disdain A rival on my throne. He either fears his fate too much, Or his deserts are small, That dares not put it to the touch To gain or lose it all. And I will reign and govern still. And always give the law, And have each subject at my will. And all to stand in awe : But 'gainst my batteries if I find Thou kick, or vex me sore, As that thou set me up a blind, I'll never love thee more. And in the empire of thy heart, Where I should solely be. If others do pretend a part Or dare to vie with me, — Or Committees if thou erect And go on such a score, — 220 RICHARD CRASHAW I'll mock and smile at thy neglect, And never love thee more. But if thou wilt prove faithful then And constant of thy word, I'll make thee famous by my pen, And glorious by my sword. I'll serve thee in such noble ways Was never heard before ; I'll deck and crown thy head with bays. And love thee more and more. RICHARD CRASHAW. 1615—1652. WISHES. TO HIS SUPPOSED MISTRESS. Whoe'er she be, That not impossible She That shall command my heart and me ; Where'er she lie, Lock'd up from mortal eye. In shady leaves of destiny : Till that ripe Birth Of studied Fate stand forth And teach her fair steps tread our earth ; Till that Divine Idea take a shrine Of crystal flesh, through which to shine : Meet her, my Wishes ! Bespeak her to my blisses. And be you call'd my absent kisses. — I wish her beauty That owes not all its duty RICHARD CRASHAW. 221 To gaudy tire or glistering shoe-tye, — Something more than Taffeta or tissue can, Or rampant feather or rich fan, — More than the spoil Of shop, or silkworm's toil, Or a bought blush, or a set smile ; A face that's best By its own beauty dress'd. And can alone commend the rest, — A face made up Out of no other shop Than what Nature's white hand sets ope ; A cheek where youth And blood, with pen of truth Write what their reader sweetly ru'tli, — A cheek where grows More than a morning rose, Which to no box its being owes ; Lips where all day A lover's kiss may play. Yet carry nothing thence away ; Looks that oppress Their richest tires, but dress Themselves in simple nakedness ; Eyes that displace The neighbour diamond and outface That sun-shine by their own sweet grace ; Tresses that wear Jewels, but to declare How much themselves more precious are, — 222 RICHARD CRASHAW. Whose native ray- Can tame the wanton day Of gems that in their bright shades play, — Each ruby there Or pearl that dare appear, Be its own blush, be its own tear ; A well-tamed heart, For whose more noble smart Love may be long choosing a dart ; Eyes that bestow Full quivers on Love's bow, Yet pay less arrows than they owe ; Smiles that can warm The blood, yet teach a charm That chastity shall take no harm ; Blushes that been The burnish of no sin, Nor flames of aught too hot within ; Joys that confess Virtue for their Mistress, And have no other head to dress ; Fears fond, and flight. As the coy bride's when night First does the longing lover right ; Tears quickly fled And vain, as those are shed For dying maidenhed ; Days that need borrow No part of their good morrow From a fore-spent night of sorrow, — Days that, in spite RICHARD CRASHAW. 223 Of darkness, by the light Of a clear mind are day all night ; Nights sweet as they Made short by lovers' play, Yet long by the absence of the day ; Life that dares send A challenge to his end, And when it comes say — Welcome, friend ; Sidneian showers Of sweet discourse, whose powers Can crown old Winter's head with flowers ; Soft silken hours. Open suns, shady bowers ; 'Bove all, nothing within that lours ; Whate'er delight Can make Day's forehead bright Or give down to the wings of Night. In her whole frame Have Nature all the name, Art and Ornament the shame ! Her flattery Picture and poesy. Her counsel her own virtue be ! I wish her store Of worth may leave her poor Of wishes ; and I wish no more. Now, if Time knows That Her whose radiant brows Weave them a garland of my vows. Her whose just bays My future hopes can raise 224 SIR JOHN DENHAM. A trophy to her present praise, Her that dares be What these Unes wish to see, I seek no further it is She. 'Tis She : and here Lo I unclothe and clear My Wishes' cloudy character. May She enjoy it Whose merit dares apply it But modesty dares still deny it ! Such Worth as this is Shall fix my flying wishes, And determine them to kisses. Let her full glory, My fancies ! fly before ye ! Be you my fictions, but Her Story ! SIR JOHN DENHAM. 1615—1668. INVOCATION TO MORPHEUS. Morpheus, the humble God that dwells In cottages and smoky cells, Hates gilded roofs and beds of down And, though he fears no prince's frown. Flies from the circle of a crown. Come, I say, thou powerful God ! And thy leaden charmed rod, Dipp'd in the Lethean Lake, O'er his wakeful temples shake ! Lest he should sleep and never wake. Nature ! alas ! why art thou so Obliged to thy greatest foe ? RICHARD LOVELACE. 22$ Sleep, that is thy best repast, Yet of death it bears a taste : And both are the same thing at last. RICHARD LOVELACE. 1618— 1658. THE GRASSHOPPER. To nty noble friend Mr. Charles Cotton. O thou that swing'st upon the waving hair Of some well-filled oaten beard, Drunk every night with a delicious tear Dropp'd thee from heaven, where thou wast rear'd ! The joys of earth and air are thine entire, That with thy feet and wings dost hop and fly ; And when thy poppy works, thou dost retire To thy carved acorn-bed to lie. Up with the day, the sun thou welcomest then, Sport'st in the gilt plaits of his beams ; And all these merry days makest merry men, Thyself, and melancholy streams. But, ah ! the sickle ! golden ears are cropp'd, Ceres and Bacchus bid good-night, Sharp frosty fingers all your flowers have topp'd. And what scythes spared winds shave off quite. Poor verdant fool, and now green ice ! thy joys (Large and as lasting as thy perch of grass) Bid us lay in 'gainst winter rains, and poise Their floods with an o'erflowing glass. Thou best of men and friends ! we will create A genuine summer in each other's breast And, spite of this cold time and frozen fate, Thaw us a warm seat to our rest. I.-1S 226 RICHARD LOVELACE. Our sacred hearths shall burn eternally, As Vestal flames ; the North- Wind, he Shall strike his frost-stretch'd wings, dissolve, and fly This yEtna in epitome. Dropping December shall come weeping in. Bewail the usurping of his reign ; But, when in showers of old Greek we begin, Shall cry he hath his crown again. Night, as clear Hesper, shall our tapers whip From the light casements where we play, And the dark hag from her black mantle strip. And stick there everlasting day. Thus richer than untempted kings are we That, asking nothing, nothing need. Though lord of all that seas embrace, yet he That wants himself is poor indeed. TO ALTHEA. (from prison.) When Love with unconfined wings Hovers within my gates. And my divine Althea brings To whisper at the grates, — When I lie tangled in her hair, And fetter'd to her eye, — The birds that wanton in the air Know no such liberty. When flowing cups run swiftly round, With no allaying Thames, Our careless heads with roses bound, Our hearts with loyal flames, — When thirsty grief in wine we steep. When healths and draughts go free,- RICHARD LOVELACE. 22/ Fishes that tipple in the deep Know no such Uberty. When hke committed Hnnets I With shriller note shall sing The sweetness, mercy, majesty, And glories of my King, — When I shall voice aloud how good He is, how great should be, — Enlarged winds that curl the flood Know no such liberty. Stone walls do not a prison make. Nor iron bars a cage : Minds innocent and quiet take That for an hermitage. If I have freedom in my love, And in my soul am free, Angels alone that soar above Enjoy such liberty. TO LUC AST A. ON HIS GOING TO THE WARS. Tell me not, Sweet ! I am unkind, That from the nunnery Of thy chaste breast and quiet mind To war and arms I fly ! True, a new Mistress now I chase, — The first foe in the field ; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such As you too shall adore : I could not love thee. Dear ! so much, Loved I not Honour more. 228 ABRAHAM COWLEY, ABRAHAM COWLEY. 1618— 1667, HYMN TO LIGHT. First-born of Chaos, who so fair didst come From the old Negro's darksome womb ! Which when it saw the lovely child, The melancholy mass put on kind looks and smiled. Thou tide of glory, which no rest dost know, But ever ebb and ever flow ! Thou golden shower of a true Jove, Who does in thee descend, and Heaven to Earth make love ! Hail ! active Nature's watchful life and health. Her joy, her ornament, her wealth ! Hail to thy husband, Heat, and thee ! Thou the world's beauteous bride, the lusty bridegroom he Say, from what golden quivers of the sky Do all thy winged arrows fly ? Swiftness and power by birth are thine : From thy great Sire they came, thy sire the Word Divine. 'Tis, I believe, this archery to show. That so much cost in colours thou. And skill in painting, dost bestow Upon thy ancient Arms, the gaudy heavenly Bow. Swift as light, thoughts their empty career run ; Thy race is finish'd when begun : Let a post-angel start with thee, And thou the goal of earth shalt reach as soon as he. Thou in the Moon's bright chariot, proud and gay. Dost thy bright wood of stars survey ; And all the year dost with thee bring Of thousand flowery lights thine own nocturnal Spring. ABRAHAM COWLEY. 229 Thou Scythian-like dost round thy lands above The Sun's gilt tent for ever move ; And still as thou in pomp dost go, The shining Pageants of the World attend thy show. Nor amidst all these triumphs dost thou scorn The humble glow-worms to adorn, And with those living spangles gild (O greatness without pride !) the bushes of the field. Night and her ugly subjects thou dost fright ; And Sleep, the lazy Owl of Night : Ashamed, and fearful to appear, They screen their horrid shapes with the black hemisphere. With them there hastes, and wildly takes the alarm, Of painted Dreams a busy swarm : At the first opening of thine eye The various Clusters break, the antic Atoms fly. The guilty serpents and obscener beasts Creep conscious to their secret rests : Nature to thee does reverence pay ; 111 omens and ill sights removes out of the way. At thy appearance Grief itself is said To shake his wings and rouse his head ; And cloudy Care has often took A gentle beamy smile, reflected from thy look. At thy appearance Fear itself grows bold, — Thy sunshine melts away his cold : Encouraged at the sight of thee. To the cheek colour com.es, and firmness to the knee. Even Lust, the master of a harden'd face, Blushes if thou beest in the place ; To darkness' curtains he retires. In sympathizing night he rolls his smoky fires. 230 ABRAHAM COWLEY. When, Goddess ! thou Hft'st up thy waken'd head Out of the Morning's purple bed, Thy choir of birds about thee play, And all the joyful world salutes the rising day. The Ghosts, and Monster Spirits, that did presume A Body's privilege to assume, Vanish again invisibly. And Bodies gain again their visibility. All the world's bravery that delights our eyes Is but thy several liveries : Thou the rich dye on them bestow'st. Thy nimble pencil paints this landscape as thou go'st. A crimson garment in the Rose thou wear'st ; A crown of studded gold thou bearst ; The virgin Lilies in their white Are clad but with the lawn of almost naked Light. The Violet, Spring's little infant, stands Girt in thy purple swaddling bands ; On the fair Tulip thou dost doat, — Thou clothest it in a gay and parti-colour'd coat. With flame condensed thou dost the Jewel fix. And solid colours in it mix : Flora herself envies to see Flowers fairer than her own, and durable as she. Ah, Goddess ! would thou couldst thy hand withhold, And be less liberal to Gold : j Didst thou less value to it give. Of how much care, alas ! mightst thou poor Man relieve. To rne the Sun is more delightful far. And all fair Days much fairer are : But few, ah ! wondrous few there be Who do not Gold prefer, O Goddess ! even to Thee. ABRAHAM COWLEY. 23 1 Through the soft ways of heaven and air and sea, Which open all their pores to thee, Like a clear river dost thou glide. And with thy living stream through the close channels slide. But where firm bodies thy free course oppose, Gently thy source the land o'erflows, Takes there possession, and does make Of colours mingled Light, a thick and standing lake. But the vast Ocean of unbounded Day In the Empyrean Heaven does stay : Thy rivers, lakes, and springs below, From thence took first their rise, thither at last must flow. THE WISH. Well then ! I now do plainly see This busy world and I shall ne'er agree. The very honey of all earthly joy Does of all meats the soonest cloy ; And they, methinks, deserve my pity Who for it can endure the stings. The crowd, and buzz, and murmurings, Of this great hive, the City. Ah ! yet ere I descend to the grave, May I a small house and large garden have ; And a few friends and many books, both true, Both wise, and both delightful too ! And, since love ne'er will from me flee, A Mistress moderately fair. As good as guardian angels are. Only beloved and loving me ! O fountains ! when in you shall I Myself eased of unpeaceful thoughts espy ? O fields ! O woods ! when, when shall I be made The happy tenant of your shade ? ABRAHAM COWLEY. Here's the spring-head of pleasures' flood ; Here's wealthy Nature's treasury Where all the riches lie that she Has coin'd and stamp'd for good ! Pride and ambition here Only in far-fetch'd metaphors appear ; Here nought but winds can hurtful murmurs scatter ; And nought but Echo flatter. The Gods, when they descended, hither From heaven did always choose their way : And therefore we may boldly say That 'tis the way to thither. How happy here should I And one dear She live, and embracing die ! She who is all the world, and can exclude In deserts solitude. I should have then this only fear : Lest men, when they my pleasure see. Should hither throng to live like me ; And so make a City here. AGAINST ADORNMENT. Tyrian dye why do you wear, You whose cheeks best scarlet are ? Why do you fondly pin Pure linens o'er your skin. Your skin that's whiter far, — Casting a dusky cloud before a star ? Why bears your neck a golden chain ? Did Nature make your hair in vain Of gold most pure and fine ? With gems why do you shine ? They, neighbours to your eyes, Show but like Phosphor when the Sun doth rise. SIR EDWARD SHERBURNE. 233 I would have all my Mistress' parts Owe more to Nature than to Arts ; I would not woo the dress, Or One whose nights give less Contentment than the day : She's fair whose beauty only makes her gay. For 'tis not buildings make a Court, Or pomp, but 'tis the King's resort : If Jupiter down pour Himself and in a shower Hide such bright Majesty, Less than a golden one it can not be. AN EPITAPH. Underneath this marble stone Lie two Beauties join'd in One : Two whose loves death could not sever. For both lived, both died together; Two whose souls, being too divine For earth, in their own sphere now shine Who have left their loves to fame. And their earth to earth again. SIR EDWARD SHERBURNE. 1618 — 1702. THE HEART-MAGNET. Shall I, hopeless, then pursue A fair shadow that still flies me ? Shall I still adore and woo A proud heart that does despise me ? I a constant love may so. But, alas ! a fruitless show. 234 SIR EDWARD SHERBURNE. Shall I by the erring light Of two crossing stars still sail, That do shine, but shine in spite. Not to guide but make me fail ? I a wandering course may steer, But the harbour ne'er come near. Whilst these thoughts my soul possess Reason passion would o'ersway, Bidding me my flames suppress Or divert some other way : But what reason would pursue, That my heart runs counter to. So a pilot, bent to make Search for some unfound-out land, Does with him the magnet take, Sailing to the unknown strand : But that, steer which way he will, To the lov^d North points still. FALSE LYCORIS. Lately, by clear Thames, his side, Fair Lycoris I espied. With the pen of her white hand These words printing on the sand : No7ie Lycoris doth approve But Mirtillo for her love. Ah, false Nymph ! those words were fit In sand only to be writ : For the quickly rising streams Of Oblivion and the Thames In a little moment's stay From the shore wash'd clean away What thy hand had there impress'd, And Mirtillo from thy breast. ALEXANDER BROME. 235 RICHARD BROME. 16*" — 1652. BEGGARS' SONG. Come ! come away ! the Spring, By every bird tliat can but sing Or chirp a note, doth now invite Us forth to taste of his dehght, In field, in grove, on hill, in dale ; But above all the nightingale, Who in her sweetness strives to outdo The loudness of the hoarse cuckoo. Cuckoo ! cries he ; jug, jug, jug ! sings she : From bush to bush, from tree to tree. Why in one place then tarry we ? Come away ! Why do we stay? We have no debt or rent to pay ; No bargains or accompts to make ; Nor land nor lease, to let or take. Or if we had, should that remore us When all the world's our own before us, And where we pass and make resort It is our kingdom and our court. Cuckoo ! cries he ; jug, jug, jug ! sings she From bush to bush, from tree to tree. Why in one place then tarry we ? ALEXANDER BROME. 1623 — 1666. THE RESOLVE. Tell me not of a face that's fair. Nor lip and cheek that's red, Nor of the tresses of her hair, Nor curls in order laid, Nor of a rare seraphic voice 236 ALEXANDER BROME. That like an angel sings ! Though, if I were to take my choice, I would have all these things. But if that thou wilt have me love, And it must be a She, The only argument can move Is that she will love me. The glories of your ladies be But metaphors of things. And but resemble what we see Each common object brings : Roses out-red their lips and cheeks, Lilies their whiteness stain ; What fool is he that shadows seeks And may the substance gain ? Then if thou'lt have me love a Lass, Let it be one that's kind ! Else I'm a servant to the glass That's with Canary lined. PALINODE. No more, no more of this, I vow! 'Tis time to leave this fooling now. Which few but fools call wit. There was a time when I begun, And now 'tis time I should have done And meddle no more with it : He physic's use doth quite mistake. Who physic takes for physic's sake. My heat of youth, and love, and pride. Did swell me with their strong spring-tide, Inspired my brain and blood ; And made me then converse with toys Which are call'd Aluses by the boys, And dabble in their flood. ALEXANDER BROME. 23/ I was persuaded in those days There was no crown hke love and bays. But now my youth and pride are gone, And age and cares come creeping on, And business checks my love : What need I take a needless toil To spend my labour, time, and oil, Since no design can move ? For now the cause is ta'en away What reason is't the effect should stay ? 'Tis but a folly now for me To spend my time and industry About such useless wit : For when I think I have done well, I see men laugh, but can not tell Where't be at me or it. Great madness 'tis to be a drudge, When those that can not write dare judge. Besides the danger that ensu'th To him that speaks or writes the truth, The premium is so small : To be call'd Poet and wear bays, And factor turn of songs and plays, — This is no wit at all. Wit only good to sport and sing Is a needless and an endless thing. Give me the wit that can't speak sense, Nor read it but in's own defence. Ne'er learn'd but of his Gran'am ! He that can buy and sell and cheat May quickly make a shift to get His thousand y^o\xx\iowen — able. 304 NOTES. Henryson : a schoolmaster of Dunfermline in Scotland. His chief performance is the Testament of Cresseid, a continuation of Chaucer's Troilus and Crescide. He wrote also Moral Fables of ^sop, inverse; and is notable as the author of our first pastoral — Robin and Mawkin, and one of our earliest ballads — the Bloody Sark. In his Garment of Good Ladies (as in other poems by Chaucer, Dunbar, Surrey, etc., in the present collection) the old spelling is retained wherever alteration would disturb the character or destroy the rhyme or rhythm. Else our text is in modern orthography: sometimes, as Mr. Main observes, " a whole- some test of poetic vitality." Gar mak' till — have made for ; tio deeming- deir — no judgment hurt ; sark — shirt or shift ; perfyt — perfect ; lasit — laced ; lesam — lawful ; mail- lies or tnailyheis — eyelet holes ; purfill'd — embroidered ; ilk — each ; thole — withstand ; patelet — a ruff, or part of the head-dress, of uncertain meaning ; pansing — thought ; hals-ribbon — neck-ribbon ; esperance — hope ; shoon — shoes ; sickerness — sureness ; seill — happiness ; set her so •weil — suit her so well. Dunbar: the "Scottish Chaucer." His principal poems are the Dance of the Seven Deadly Si?is ; the Thistle and Hose (on occasion of the marriage of James the fourth of Scotland with the English Princess Mar- garet) ; and the Golden Targe (printed at the first Scottish press). A fiery satirist also. Imprent — imprint ; leir — learn ; ferquier — therefore ; from he be ken'd — when he is known ; wettt — gone ; discure — discover ; garth — garden ; / of menc — I moan for, or lament ; bcen—\\ex& or have been (been also used in old poetry for are, is, and be). Wyatt : courtier, statesman, and poet. His poems first appeared, along with poems by Surrey and others, in Tottel 's Miscellany, 1557, fif- teen years after his death and ten years after the death of Surrey. The two poets are therefore generally coupled together, though Wyatt's work is earlier, and though there is no trace of any friendship. Surrey was the sometime companion of the poet's son, executed for conspiring in favour of Lady Jane Grey. A/y lute ! awake ! has been wrongly ascribed to Lord Rochfort. Grame — sorrowful anger ; hert — heart ; since ye know — after you know ; ne — nor ; withoziten — without ; boordes — jests ; fain — glad ; unquit — un- requited ; plain — plaint ; plaining — complaining. Surrey. Henry, Lord Howard (by courtesy Earl Surrey during the life of his father, the Duke of Norfolk), was executed, for some trivial NOTES. 305 offence, by Henry the eighth. He translated the second and fourth books of Virgil's yEtieid into (the first English) blank verse ; paraphrased some Psalms and part of Ecclesiastes ; and wrote sonnets and other short poems, given with Wyatt's in Tottel's Miscellany : his rank probably the reason for his name alone appearing on the title-page. Sayn — say ; Ttioe — more ; sith — since ; eke — also ; make — mate ; smale — small ; mings — mingles, mixes ; worne — denied, rejected. Vaux is known only for two poems in Tottel's Miscellany and fourteen in the Paradise of Dainty Devices, a similar collection in 1576 from which our poem is taken. Grimoald, Grimaold, or Grimald, also one of Tottel's contributors, wrote a play of Troilus and Cressida ; yohji the Baptist, a tragedy, in Latin ; and a " Latin" paraphrase of Virgil's Georgics. John Heywood : chief inventor of the moral plays called Interludes, because played in the intervals of banquets. A noted epigrammatist also. He published in 1546 a Dialogue of Proverbs, arguing for and against marriage either with a poor girl or a rich widow. In later editions of this some six hundred Epigrams were added. He wrote also a long poem, the Spider and Fly, in praise of Queen Mary and defence of the Romish Church. He was a great favourite of Mary and of Henry the eighth, esteemed for his wit and skill in singing. Harington : plain John, the father of Sir John (translator of Ari- osto). These verses are addressed to Isabella Markham (afterward his wife) " when I first thought her fair as she stood at the Princess' window in goodly attire ": the Princess to become Queen Elizabeth. They are printed in Park's Nugcs Antique, in a mixed collection of papers, prose and verse, by Sir John Harington and others ; and there stated to be from a MS. of John Harington dated 1564. The date can be only that of the transcription. Other poems by the elder Harington' to Isabella Markham in the same collection bear date of 1549. There can be little doubt of the right ascription of them all, though they may have been polished by the collector, or transcriber, who confesses in a note to one poem that " the quaint phraseology in the original copy occasioned some liberties to be taken with it." Gascoigne. The date of his birth should perhaps be much earlier, as he himself speaks of his " crooked age and hoary hairs." He wrote the I. — 20 306 NOTES. Steele Glas, a satire ; Posies (Flowers, Herbs, Weeds) ; a prose comedy after Ariosto, called The Supposes ; and was part-author of a tragedy. Wot is know ; fere — companion. GOOGB : also Goche, Goghe, Gouche. " Eglogs, Epitaphes, and Sow ettes." Vere. Ellis gives a list of twenty-one poems by him, scattered through the Miscellanies. Breton. His poems amatory and religious : but lately collected by Dr. Grosart, who gives 1542-3 as date of his birth. The Rev. Thomas Corser has it 1551-2. Breton is said to have written not less than fifty volumes (or pamphlets) of prose or poetry. Yode is went, or walked ; dole — woe ; leese — lose. Raleigh. The Lie, called also the SotiFs Arrant, has been attributed to Francis Davison, Sylvester, and others ; but now rests with Raleigh, though certainly not written by him " the night before his execution" in 1618, nor during his long cruelly unjust imprisonment from 1603 to 1616. It is found in a manuscript collection of poems, dated 1596, in the British Museum. But few of the poems called his can be satisfactorily authenticated. Part of a long poem to Cynthia, alluded to by Spenser, has been lately recovered and printed by the Rev. John Hannah. Arrant — errand ; the Estate — the State ; tickle — ticklish ; conceit — con- ception ; spright — spirit. Spenser, the friend of Raleigh, spent most of his manhood in Ireland, employed by the government, at first as Secretary to Lord Grey, the Queen's Deputy. His Shepherd' s Calendar appeared in 1580 ; the first three books of his Faery Queen in 1590, and three more in 1595-6. In 1598 his house, Kilcolman Castle, county Cork, was sacked by the Irish, and he narrowly escaped to England, where in the same year he died, leaving his great poem incomplete. The Prothalamion was written in honour of the marriage on the same day of two sisters, daughters of the Earl of Worcester ; the A?noretti, a series of eighty-nine sonnets, are his own love-poems ; and for his own marriage he wrote the Epithalamion, that " intoxication of ecstasy, ardent, noble, and pure," as Hallam justly calls it. Glister — glisten : flasket — probably flask ; featously — cleverly ; eftsoons — presently ; assoil — make clean ; gan — began ; whilome — formerly ; a NOTES. 307 noble Peer — the Earl of Essex ; ttvins of Jove — Castor and Pollux ; tead — torch ; dight — clothe ; mavis — song-thrush ; ouzel — blackbird ; ruddock — robin ; mote — might ; croud — fiddle ; ^in — begin ; nathless — ne'ertheless ; wull — would ; the ^reat Tirynthiaft g-room — Hercules ; the Potike — an evil Puck ; tlie Latmian Shepherd — Endymion. Lylv, Lilye, or Lilly, author of eight plays, court-comedies ; besides his prose works, Euphues, or The Anatomy of Wit, and Euphices and his England. Dyer, the friend of Sidney, highly esteemed by his contemporaries, but little remaining of his writing. This poem has been altered and cor- rupted without measure. A continuation or imitation of it, by Sylvester, will be found on page 86. Sir Philip Sidney, the hero and darling of his day, one of the truest and yet most neglected of all our poets ; " passion, thought, and fineness of art" his characteristics, as well observed by Dr. Grosart. His prose romance, Arcadia, is richly interlaced with verse ; and his Sonnets and Songs to Stella {Astrophil and Stella) are among the most real, the most musical and impassioned love-poems in the language. Trentals are masses held for thirty days. Greville, Lord Brooke, who has this proud epitaph : " Servant to Queen Elizabeth, Counselor to King James, and Friend to Sir Philip Sidney." He wrote poems of Monarchy and Religion ; sonnets to Caelica ; and two tragedies, Alaham and Alustapha, described by Lamb as " polit- ical treatises, not plays." A meadow God (so in all copies) may mean a wild, field-haunting god, not caring for cities or staid rules. Watson : if not a friend, a lover of Sidney. The lines on Sidney's death are found in Byrd's Italian Madrigals, madrigals composed " after the Italian vein," with English words. Watson's chief work is a Pas- sionate Centurie of Love, ninety-seven " sonnets," poems or poetic con- ceits of eighteen lines each, with prose explanations prefixed. Constable's " ambrosial Muse," says Ben Jonson. He wrote " Diana^ the praises of his Mistress in certain sweet soimets ;'" some sixty-seven poems in all, the word sonnet again very loosely used. The same afterward "augmented with divers quatorzains of honourable and learned personages." He also wrote a few Spiritual '' Sonnets." 308 NOTES. Lodge : a prolific writer, novelist, satirist, and poet ; but his works now rare. His pastoral, Rosalynde, or Euphues' Golden Legacy^ 159O1 seems to have been the ground whence Shakespeare transplanted his As you like it. "Love guards the roses of thy lips" is from " Pkillis, hon- oured with pastoral sonnets, elegies, and amorous delights." 1593. In his later days he was a successful physician. GiFFORD. Dates of birth and death unknown. Our poem from his " Posie of Gillojlowers, eche differing from other in colour and odour, yet all sweete. By Humfrey Gifford, Gent." 1580. Peele. Dates very doubtful. A play-wright, but many of his plays lost. The best of those remaining is David and Befhsahe, first printed in 1599. His Arraignment 0/ Paris, in which is Cupid'' s Curse, was played before Queen Elizabeth in 1584. Greene: a voluminous writer of poems, plays, and prose tracts. Grees is an old form of agrees ; modest face — in all the copies viusic s, evidently a misprint ; glister — brightness ; pri^ — two syllables, as in French poetry ; JVoserez Fous — Will you not dare ? Francis Bacon : born in London, Baron Verulam, Viscount St. Albans, Lord High Chancellor of England. Mr. Spedding gives these lines, without title, as paraphrased from a Greek poem, and not certain to have been written by Bacon, to whom they are ascribed only in later editions of Isaak Walton's Kcliquics Wottoniancs. Spedding, however, believes them to be his. Southwell : an English gentleman, hanged as a Jesuit priest and plotter, in 1594-5. His principal work, of considerable talent, is St. Peter's Compla'int ; like all his writings, of a religious character. Daniel: '' for sweetness and rhyming second to none." Such the judgment of Drummond. Besides some plays, a masque, Sonnets to Delia, and other poems, he wrote The Civil Wars between York and Lancaster, a poem in eight books, published 1595, 1599, 1609. Griffin. No dates except of his book — " Fidessa more chaste than kind, by B. Griffin, gent : 1596." In our second sonnet he has mistaken lo for Danae. One of his sonnets — "Venus and Young Adonis sitting by her '' — was given as Shakespeare's in Jaggard's Composite edition of the Passionate Pilgrim, in 1599. NOTES. 309 John Davies : writing-master of Hereford, " greatest master of the pen that England ever produced,'' writes Fuller ; not without esteem from contemporary poets, but ignored by all the anthologists, though he wrote enough to fill two goodly quartos, rescued from oblivion by Dr. Grosart. His more considerable works are Mlcrocosmos ; Humour's Heaven on earth (in which is a Dantesque picture of the Plague) ; Wit' s Pilgrhnage ; the Scourge of Folly ; and the Muse's Sacrifice, or Divine Meditations. His Pictttre 0/ an happy Man antedates Wotton's popular and much inferior lines. Squire — square ; lively — life-like, living ; blase — blazon. Sylvester : a London merchant, who amused his leisure by translat- ing from the French ' ' the Divine VVeekes and Workes of the noble, learned, and religious Lord of Bartas " ; and in writing various poesies. His Mind Content is in imitation of Dyer. Two hearts in one is in Davison's Poetical Rhapsody. Nash. Our two songs are from a "pleasant comed}'' " — Su7n7ner's Last Will a?id Testament. Drayton : the many-thousanded. The Barons' fFarj (time of Edward the second), first published in 1596, finally shaped in 1619 ; England's Heroical Epistles, 1597 ; and his great work, Polyolbion, 1612-18, a typo- graphical poem descriptive, county by county, of England and Wales, with historical episodes, — thirty books in twelve-syllable verse, some thirty thousand lines. He wrote also Eclogues, from which are the first three poems in our text; JVymphidia, a fairy-poem, "an airy master- piece of whimsical grace "; and the Ballad of Agincourt, the best ballad in our language. Marlowe : dramatist. His two plays of Tamburlain the Great are our first stage-plays in blank verse ; his tragedies of Dr. Faustus and Edward the secondare second to none but Shakespeare's. His unfinished poem of Hero and Leander was after his death (he was killed in a tavern- brawl) completed by Chapman. Of the Passionate Shepherd four stanzas were printed as Shakespeare's in Jaggard's Passionate Pilgriin, 1599. The six here given are from England's Helicon, 1600. A seventh stanza, with "silver dishes" and " ivory table,"' plainly out of place, was given by Walton in his Complete Angler, 1655. Uncertain Authors. The Nymph's Reply (with also a seventh additional stanza) is ascribed to Raleigh by Walton ; but Walton is not 3IO NOTES. accurate ; and there is no corroborative evidence. It appeared in England 's Helicon with the signature Ignoto, which by no means identifies it with Raleigh. For no other reason Raleigh has also been credited with Phillidii's Love-Call. More likely to be his are our two next poems (also anonymous), To Cynthia and The Hermit's Song : the first from the Hclico7i, the second from one of the Song Books of Dowland the Lutenist. Beauty bathing has been attributed to Anthony Munday because signed* Shepherd Tonie, though Totiie may be only a rhyme to honnie. And /m- portune me no more / is surely not by Queen Elizabeth, though so taken by Arber on the mere ascription by some unknown transcriber. Say — a thin kind of serge ; Waly — an exclamation of grief ; sync — then ; liusk — deck ; kame — comb ; fyled — defiled ; sic — such ; gars — compels, makes ; cranioisie — crimson ; guedes — goods, things ; clout — kerchief ; blue covetztry — cloth or stuff made at the town of Coventry ; whig — but- termilk; weevil's skin — {weaver s Q.nd wethei-'s in the copies) the weevil is a small delicate wheat-eating caterpillar. Shakespeare. Of whose wonderful and world-known dramas nothing need be said here. Concerning his text disputation seems to be endless. Even the snatch of song in the Tempest ("Where the bee sucks ") cannot be settled to the agreement of commentators. It is punctuated in half a dozen ways, not without alteration of the sense. Lnrk in place of suck, and sunset instead of summer have the authority of the elder Hazlitt. Keel is skim ; cypress — crape ; Time' s chest — should it not be qiiest ? Devereux : Robert, second Earl of Essex, the latest favourite of Queen Elizabeth, by her beheaded. Barnes. Love-songs, under the W\\& oi Parthenophil a7id Parthenophe ; 2l Divine Century of Spiritual Sonnets ; and the Devil's Charter, a tragedy showing forth the life and death of Pope Alexander the sixth (the Borgia), '■ as it was plaied before the King's Majestic upon Candlemasse night" Heliochrise — the marigold ? Sir John Daviks. Nosce teipsum (know thyself), a poem on the im- mortality of the soul ; Hy?n?is to Astrea (acrostic compliments to Queen Elizabeth) ; and a poem on dancing. Barnfteld. The Affectionate Shepherd, written before the age of twenty, dedicated to Lady Penelope Rich (Sidney's Stella) ; Cynthia (some twenty sonnets) ; the Encomium of Lady Pecunia ; etc. Two of his NOTES. 311 poems, '' As it fell upon a day " and '' If music and sweet poetry agree," were printed by Jaggard as Shakespeare's. Dr. John Donxb. His poems consist of Songs and Sonnets, divine and secular ; Epigrams, Elegies, Satires, Epistles, etc. He has been called metaphysical ; but is rather fantastical : deserving however a far higher place in our anthologies than has hitherto been accorded him. Ben Jonson (or Benjamin Johnson) was educated at Westminster School and, according to Fuller, at St. John's College, Cambridge. For a while he followed the occupation of his step-father, a master bricklayer ; was a soldier, a poet, and a dramatist inferior only to Shakespeare. His comedy of Every man in his hu7no7ir was acted in 1598 ; Sejanus, Volpone^ or the Fox, the Alchemist, and other plays, followed. He also wrote Masques, for which Inigo Jones prepared the scenery. The Fo?-gst and Utiderwoods contain his minor poems. The lines on Margaret Ratcliffe are an acrostic. Few so have rued fate in another refers to her having lost four brothers. Set up iti a brake — used for vicious horses. Dekker : an excellent dramatic poet, credited by the elder Hazlitt with " more of the unconscious simplicity of Nature than Webster has." Associated in his works with Webster, Ford, Middleton, and Massinger. The date of his death very uncertain. Only we hear nothing of him after 1638. Content is from Patient Grissel, a comedy, in which he was helped by Houghton and Chettle. Webster. Dates again very doubtful. His best plays are Vittoria Corombona and the Duchess of Malfy, brought out in 1612 and 1616. He is said to have written part of the Thracian Wonder, for or with Rowley. The song at page 132 is most probably Rowley's. Rowley. Author of some half-dozen plays (and helper perhaps in others), one of which has Shakespeare's name also on the title-page. Davison : Francis and Walter, sons of Queen Elizabeth's Secretary of State. They brought out in 1602 their Poetical Rhapsody^ a collection of poems by themselves, Raleigh, Watson, Sylvester, and others. The poems here given may be by either of the brothers, or both. Thomas Heywood. "A sort of prose Shakespeare" Lamb calls him. A fellow actor too with Shakespeare. He wrote or assisted in 312 NOTES. writing some two hundred and twenty plays : perhaps in that number in- cluding the City Pageants for several years invented by him. Of his plays only twenty-three remain. He was also the author of Troja Bri- tannica, a poem in seventeen cantos ; and the Hierarchy of the Blessed Angels, in nine books. Beaumont and Fletcher. Authors, singly or jointly, of fifty-two plays: the Maid's Tragedy (principally by Beaumont) their best tragic work, the Faithful Shepherdess (by Fletcher) the best of pastoral come- dies. Fletcher is said to have also aided Ben Jonson, Middleton, Field, and Massinger, in their works ; and to have written the Tzuo Noble Kins- men and another (lost) play in conjunction with Shakespeare. Skeat would give the first scene of the Two Noble Kinsmen (not published till after Fletcher's death, and perhaps completed by Rowley or Middleton), with the Bridal Song, to Shakespeare — for whom also the first stanza of Take those lips away is claimed. If not Shakespeare's, these two songs are Fletcher's ; his too Beauty clear and fair, the Hymti to Pan, and Lay a garland. The rest by Beaumont. Giles Fletcher : younger brother of Phineas (famous for a long physiological allegory, the Purple Island); rector of Alderton in Suffolk. His birth-date should probably be earlier. His great poem is Christ's Victory and Triumph " in heaven and earth, over and after death " : pub- lished in 1610. Panglorie (world-glory) is brought in, attempting to se- duce the Saviour. In her bower of Vain-Delight she sings " this Woo- ing-Song, to welcome Him withal." Ford. Another excellent dramatist : the Broken Heart and Love's Sacrifice perhaps the best of his eight plays. Field. A dramatist also : of a lower grade. Uncertain Authors. To Night— irom the Phcenix Nest, a collection from various writers, published in 1593 ; His Lady's Grief and Weep 710 more from Dowland's Song Books ; the Tomb of Desire from Davison's Poetical Rhapsody ; Love till death and Since first I saw your face from Music of Sundry Kinds, by Thomas Ford, 1607 ; Love tne not for comely grace from Wilbye's Madrigals, of the same period ; the Epitaph on a beautiful Virgin from Wit's Recreations, 1654. Wotton. His poem is dated 1620, addressed to Elizabeth, daughter NOTES. 313 of James the first. His not very important poetical remains, of which this is the best, were collected by Isaak Walton. Aytoun, born in Kinaldie Castle, Scotland, was secretary to the Queens of James the first and Charles the first. He died in Whitehall Palace and was buried in Westminster Abbey. He wrote a few Latin and English poems. Drummond, of Hawthornden near Edinburgh: poet, pamphleteer, and historian. His poems "amorous, elegiac, pastoral, and divine": his best the amorous {Sonnets and Madrigals) and the divine (Flowers of Si on). Me77inon s Mother is Aurora, the Dawn ; By Peneus' streams refers to the love of Phoebus for Daphne, whom he there met ; two suns., it is said, once appeared as an augury in Rome; that learned Grecian is Plato ; cariire — career ; decore — decorate. Burton. The well-known author of the Anatomy of Melancholy, to which in the later editions these verses were prefixed. Wither. The chief of his many works during a long life are the Shepherd' s Hunting (written while in prison for some political satire, in 1615); Fair Virtue, or the Mistress of Philarete ; Fidelia; and Hymm and Songs of the Church. Brownb. Britannia' s Pastorals (the first book printed in 1613, the second in 1616, the third remaining in manuscript till 1851); the Shepherd' s Pipe, partly Wither's, in seven eclogues, 1614. The Syren s Song is the opening song of a Masque presented by the Gentlemen of the Middle Temple, in 1614. Carew. Poems, 1640. The song of Outer Beauty is also called Dis- dain Returned, and has sometimes a third stanza added. But there is no disdain in our two stanzas ; and there is a lack of evidence that the third is by Carew. W. C. Hazlitt very doubtfully assigns to him the lines of Chloris in the Snow. In the Gentleman' s Magazine, Vol. 93, part 2, they are given to Strode. GoFFE, or Goff. Three tragedies. Herbert: born in Wales, was rector of Bemerton in Wiltshire, where he wrote his series of sacred poems entitled The Temple. 314 NOTES. QUARLES. Emblems: a series of quaintly written verses, of which our quotation gives a fair sample. Dr. Henry King, bishop of Chichester. Herkick (Herricke, Heyrick, Eyrick, Herycke) : also in holy orders, Vicar of Dean Prior in Devonshire, but deprived of his living, under the Commonwealth, in 1647-8. In the same year he published his Hespe- ridcs. He wrote also Noble Numbers, pious poems. He returned to his vicarage at the Restoration. Shirley, the last of the great line of Dramatists, wrote thirty-three popular plays, most of them tragi-comedies, " now sprightly and broadly humorous," says Dyce, " now serious and solemn." Death the Con- queror is in a Masque of Cupid arid Death. Earthly Glories, from the Co7itention of Ajax and Ulysses for the armour of Achilles, is a dirge for Ajax, who, not getting the armour, slew himself. Strode, according to Wood {Atkeii: (9x(?« .•), was " a pithy and sen- tentious preacher, an exquisite orator, and an eminent poet." He wrote the Floating Island, a tragi-comedy, acted in 1636. A few scattered poems also are traceable to him. Randolph, a lawyer, wrote five plays and translated the Plutus of Aristophanes. Habington. Poems to Castara, in three parts : before marriage ; after marriage ; the third part religious poems. He also wrote the Queen of Arragoi, a play. Davenant : author of Gondibert, an "epic poem"; plays; and minor poetry. Waller : Hampden's nephew, now with the Commonwealth, now with the King; of ability which should have kept him above time-serv- ing. A good and witty speaker and an elegant writer : his poems ama- tory and panegyrical, on either side. Suckling wrote the Sessions of the Poets, a witty poetical criticism ; the Goblins, a comedy ; Aglaura, a tragi-comedy ; two other plays ; and minor poems collected after his death under the title Fragmenta Aurea. NOTES. 315 The Ballad is corrupt in the editions of his works. We have used the text of Wit's Recreations where it appears as " a Discourse between two countrymen." As the nineteenth century is not the seventeenth century, we have concluded not to give the last three stanzas. " For nature brings not back the mastodon, Nor we those times." Where -we do sell our hay is the street still known as the Haymarket, hard by Charing Cross ; conrse-a-park is some country dance or game. Vorty (forty) and Widsun (Whitsun) are retained as characteristics of the countrymen. Fanshawe translated the Lusiad of Camoens and Guarini's Pastor Fido: and wrote some not important poems. Milton: Cromwell's secretary "for foreign tongues"; the author of Paradise Lost, Paradise Regained, CoTtius, and Samson Agonistes ; and, in prose, the Defe7ice of the People of England, etc., etc. As Dryden's poetry may be called prosaic, so Milton's prose is as sublimely poetic as his verse. The difference is but in form. The poems here given are in the order of his writing. Eglantine — honeysuckle ; tells his tale — counts his flock ; ojitwatch the Bear — watch till morning ; him that left half told the story of Cambiiscaii — Chaucer ; frounced — curled ; Lycidas — Milton's friend, Edward King, drowned on his voyage from Chester to Ireland ; Sisters of the Sacred Well — the Muses ; Mona — the Isle of Anglesea ; Deva — the river Dee ; fountain Arethuse — in Sicily, referring to the Sicilian pastoral poet, Theocritus, as Mincius, a tributary of the Po, refers to Virgil ; the Her- ald of the Sea — Triton ; Hippotades — ^olus, God of Winds ; Panope — a smooth-water Sea-Nymph ; Camus — the river Cam, Milton and King having been fellow students at Cambridge ; the Pilot of the Galilean Lake — St. Peter ; Alphczis — a stream in Greece, supposed to be connected with that of Arethusa ; rath — early; Bellerus — a giant of Cornwall, where St. Michael (it was said) appeared on the Mount bearing his name. There is no land in a direct line between there and Namancos and Bay- ona in the northwest of Spain. The triple Tyrant is the Pope. Cary : Lucius, Viscount Falkland, killed at the battle of Newbury, fighting on the royalist side. N.\BBES. Some few Masques and Plays ; Poems, and Elegies. 3l6 NOTES. Grahamb: James, first Marquis of Montrose, the most devoted of the adherents of Charles the first. Executed at Edinburgh. Crashaw. Steps to the Temple (sacred poems); Delights of the Muses : and other worlcs. He became a Roman Catholic, and died Canon of Loretto. His excellent Wishes, for no apparent reason except the num- ber of them, have been always abridged in the collections. Denham. Born at Dublin. His fame rests on a single descriptive poem. Cooper's Hill ; though he also wrote a tragedy, the Sophy, in which are the lines to Morpheus. Lovelace. Lucasta ; Epodes, Odes, Sonnets, Songs, etc. Aramaittha, a pastoral. Cowley. Poetical Blossoms (published at the age of fifteen) ; Davi- deis, a sacred poem, in four books, of the troubles of King David ; the Mistress, a series of sham love-poems ; Pindaric and other odes in English and Latin; and six books in Latin oi Plants (Herbs, Flowers, Weeds). Employed much abroad by Charles the first. Later he took his degree as a physician, but does not seem to have practised. Sherburne. Some translations, and a few amatory and religious poems. Richard Brome. The date of his birth unknown. His works are LachrymcB APusariwi, and fifteen plays of considerable merit. Alexander Brome. Songs, epigrams, translations from the French and Latin, bacchanalian verses, satires, of no great poetic value. He also wrote a comedy ; and edited Richard Brome's dramatic works, though it does not appear that they were kinfolk. A Palinode is a recantation. Marvell : born near Hull, Assistant Secretary of State with Milton, Member of Parliament for Hull in the reign of Charles the second ; poet and satirist. His poems (English and Latin) were not collected till after his death. To the Glow-worms is generally called The Mower to the Glow-worms, from being found in a little group of poems in the character of Damon, the Mower. His //cra/'/aw Orft- (Miltonic also) in its severe sculptural beauty stands by itself in English verse. In the stanza — As if NOTES. 317 his highest plot to plant the bergamot he recognizes the simple unam- bitious character of Cromwell's early days : the bergamot is a kind of pear. The bleeding head refers to a supposed event while digging for the foundations of the Capitol at Rome. Climacteric here means death- giving ; this valour sad — serious, in opposition to the changeful policy of the Scots. Vaughan. Silex Scintillans : "sacred poems and private ejacula- tions," 1650. The Epithalamium is from Olor Iscantis, " a collection of select poems and translations, by Henry Vaughan, Silurist," 1651. In the second stanza the original has a he Rose and a she Sun ; but the he throughout the poem hardly e.\presses a gender. Stanley. Translations and Poems of little mark. Hall of Durham : some Poems, " amatory and divine." Dryden : "glorious John!" The grandest of prose poets. His greatest poem is Absolof/i and Achitophcl, a political satire against the Duke of Monmouth and Lord Shaftesbury (time of James the second). Among his numerous works are many plays, tragedies, and comedies, and adaptations of Shakespeare's Te?npest and Antho7iy and Cleopatra. His latest important work was his Fables, Translations from Boccaccio, and from Chaucer — "into our language as it is now refined. " He was the translator also of Virgil (the yEneid), Ovid, Juvenal, Theocritus, etc. St. Cecilia is said to have invented the organ ; which should be known to explain the Ode for St. Cecilia's Day, and the last strophe of Alexan- der s Feast. Flecknoe. Dates unknown ; that of his death but guessed. A most industrious writer of verse and prose, fiercely satirized by Dryden. Of his productions we may mention Hierothalamium, or Heavenly Nuptials, 1626 ; the Affections of a Pious Soid., 1640 ; some Comedies ; Heroic Por- traits ; and Epigrams. Fletcher. Christened name tmknown ; nor of his works anything but a small volume of Translations from Martial, with a few original verses. Sedley : one of the wits and verse writers (perhaps the best) of the Court of Charles the second. 3l8 NOTES. Ramsay : a Scottish bookseller and publisher, and literary impostor ; notwithstanding a man of genius, chiefly of a comic vein. The Gentle Shepherd, a pastoral drama in Scottish dialect, 1725, is his own, and entitles him to fame. Of his minor poems it is difficult to prove the authorship. Two collections of Scottish and English Songs, the Tea- Table Miscellany and the Ever^een, were brought out by him in 1724-7. The Miscellany contains many poems "by him"; the Evcrgreeti pur- ported to be by ingenious writers "before 1600,'' and has among undoubt- ed old poems, one by Ramsay, signed A. R. Scot, the Vision, stated by him to have been " compylit in Latin anno 1300." The Yellow-Hair' d Laddie then may or may not be his. Brae — broken ground, as on a hill-side ; winna bught in — will not come into the bughts — the pens in which they are milked ; butt the house — out- side ; kirn — churn ; crack — talk. Pope. In 1709 Pope published his Pastorals ; the Essay 07t Criticism in 171 1 ; the Rape of the Lock, his most poetic poem, the " most exquisite filagree-work ever invented," " the daintiest of all mock heroics," in 1714 ; translations of Homer's Iliad and Odyssey between 1715 and 1726 ; the first part of the Essay on Man in 1732 ; and his Dunciad'va. 1728, enlarged in 1742-3. The scope of the present volume forbidding fragments, not even the perfection of smoothly measured versification for which he is most to be considered can have fair representing. The Ode o?i Solitzide, by his own account, was written by him before he was twelve years old. Thomson. The Seasons (Winter, Summer, Spring, and Autumn, in such succession), 1726-30 ; Liberty, 1734-S ; the Castle of Indolence, in Spenserian stanzas, his best work, 1748. His dramas are of little worth. Gray. A man of leisure and inactivity ; his inspiration cramped. Notwithstanding his few poems show him as an accomplished writer. The Elegy is his masterpiece. In a manuscript draft, immediately after the line — With incense kindled at the Muse' s flatne, he concluded the poem with the following four stanzas : — The thoughtless world to majesty may bow. Exalt tlie brave, and idolize success ; But more to innocence their safety owe Thau power or genius e'er conspired to bless. NOTES. 319 And thou who, mindful of the unhonour'd dead. Dost in these notes their artless tale relate, By night and lonely contemplation led To wander in the gloomy walks of fate, — Hark ! how the sacred calm that breathes around Bids every fierce tumultuous passion cease ; In still small accents whispering from the ground A grateful earnest of eternal peace. No more, with reason and thyself at strife. Give anxious cares and endless wishes room ; But through the cool sequester'd vale of life Pursue the silent tenour of thy doom ! Again, after completing his new version (these stanzas omitted), he struck out the stanza in parenthesis, before the Epitaph ; altering also the first- written names of Gracchus, Tally, and Caesar, to Hampden, Milton, and Cromwell, as they now stand — the Cromwell certainly not according so closely with the utterance of the line. The occasion of the Bard is the massacre of the Welsh Bards by Ed- ward the first. Berkley's roofs — Berkley Castle, where Edward the sec- ond was murdered, his wife consenting ; the tnighty victor is Edward the third ; the sable warrior — the Black Prince, who died before his father ; Thirst and Famine refer to Richard the second, starved to death ; the bristled boar is Richard the third; and the form divine i% Elizabeth, of Welsh descent. Collins : a poet of genius ; but his life aimless and closing in insanity. His works Orie7ital Eclogues and Odes descriptive and allegorical. Akenside : a physician. His best-known poem, the Pleasures of Im- agination, w'as published in 1744. His miscellanies were collected in 1772. Bourbon's might, Braganza's treasure — the power of France and In- dian wealth of Portugal. Jean Elliot : daughter of Sir Gilbert Elliot, of Minto House, Tev- iotdale, where she was born. The Flowers o the Forest (the Forest being the name of a large Border district, on the Scottish side) is also called the Lament for Flodden, for the defeat of James the fourth at Flodden Field. 320 NOTES. Lilting — carolling ; yowe-milking — ewe-milking ; ilka — each ; loaning — a lane ; wede — weedfed ; scorning — rallying, chaffing ; dowie — dreary ; daffin — joking ; gabbin — chatting ; luglen — milking-pail ; skcariiig — reap- ing ; bandsters — sheaf-binders ; lyart and runkled — grizzled and wrinkled ; fleeching — coaxing ; gloaming — twilight ; swankies — lithe, active lads ; bogle — ghost ; dule — grief. CowPER : author of John Gilpin. His most important poem is The Task, in six books. Of other sustained works the chief are his Table- Talk and Tirocinium, or a Review of Schools. He wrote also Olney Hymns ; and translated the Iliad and Odyssey of Homer. The lines on the loss of the Royal George tell their own story. It hap- pened in Portsmouth harbour, in 1782. Mary was his most faithfully at- tached friend, Mrs. Unwin, the cheerer of long years clouded by religious melancholy. Bruck, of Scottish birth, in youth a shepherd, died of consumption while studying for the Secession Church. His trusted friend and literary executor, the Rev. John Logan, published the lines To the Cuckoo as his own, omitting one stanza (the seventh) which identifies it with Bruce. Dr. Grosart, in his edition of Bruce's few poems, 1865, conclusively proves both Logan's theft and Bruce's authorship. Sir William Jones is scarcely to be counted as a poet even for these high-toned lines. Trench gives The fiend Dissension : which seems to make sense ; but in the copy printed by the " Society for Constitutional Information," about 1780-2, the Ode apparently written for them, it is The fiend Discretion. Chatterton : the " marvellous boy,'' who astonished and puzzled the literary world with his Poems of Rozvley : forgeries, purporting to have been written in the 14th and 15th centuries. The Rev. Walter W. Skeat has completely overthrown the supposition of there being any early English foundation for these poems. He shows the metres to be wrong, the words wrongly syllabled, the phrases involving anachronisms. " Nothing but patience is required to unravel every riddle which the Rowley poems present." Their sole claim to attention is as the remark- able work of a precociously clever boy. The Roundelay (from ^-Ella, " a Tragycal Enterlude or Discoorseynge Tragedie wrotenn by Thomas Row- leye ") and a Ballad of Charity (of his latest writing) give fair indication NOTES. 321 of what he might have done had he lived. Barely eighteen when, de- spairing of life, he poisoned himself As he ''coined a language," so he made his own glossary for words not otherwise to be explained. Cryme is hair ; rode — complexion ; dentc — fasten ; grc — grow ; Ouphanie — Elfm. Blake: engraver, painter, poet; who wrote, printed, and published his poems, with his own designs, his own engraving, and his own colour- ing. Very beautiful some of these, young and simply natural, giving promise, as with Chatterton, of a rich maturity; but excess of imagina- tion, verging on insanity, rendered his longer and later works incoherent and unintelligible. His shorter lyrics, his best, yet not always clear, are in the Songs ofLmocence, 1787, and Songs of Experience, 1794. ycrusaletn and Milton, "written against his will," soon after 1800, was the latest of his longer poetic utterances. After that he devoted himself mainly to Art. Burns. Halloiv-ecn, the Cotter'' s Saturday Night, "and other poems," appeared in 1786 ; Tain CShanter in 1793. No need to comment on Songs which have gained a world-wide popularity, which close our four centuries of Verse with a music ever fresh and young as that of Chaucer in his youngest days. Very many of Burns' songs, altered or built up from old fragments, were contributed by him to Johnson's Scots' Musical Museum; and others afterward to Thomson's collection of Original Scottish Airs. Wad — would ; bide the stoure — bear the storm ; yestreen — yester-even ; bra-w — smart ; sleekit — creeping ; brattle — stir ; pattle — a stick to clear the plough of earth ; daimen icker — an odd ear of corn ; thrave — a number of sheaves ; the lave — the remainder ; big — build ; foggage — moss ; S7iell — bitter; but hottse or hauld — out of house or hold ; thole — endure; cran- reuch — frost ; no thy lane — not alone ; aglcy — awry ; stoure — here mean- ing the ploughed-up ground ; bield — shelter ; histie — barren ; ilka — every ; airts — quarters ; row — roll ; shaw — a copse, a wood ; knoT.ves—V.-no\\.h, hills ; aboon — above ; scaith — injure ; /^«/— guard ; steer — molest ; staw — stole ; foic — full of drink, merry ; coost — toss'd ; asklent — askance ; unco sleigh — very proudly ; gart — made ; abeigh — by ; fleech'd — coax'd ; grat, etc. — wept till his eyes were blear'd and blind ; louping — leaping ; linn—\iaX&r- fall ; smoor'd — smother'd ; crouse and canty — brisk and jolly ; snool — snub ; bluntie — stupid ; gleib — patch, morsel ; clout — snatch ; kith — friends, not relations ; spier — ask ; coof—ioo\, a word of contempt ; loof—^e. open hand, the inside ; zvarily tent — be on the look out ; back-yctt — back-gate ; I.— 21 322 NOTES. a-jee — ajar; syne — then; lightly — make light of; gozud — gold; hoddin g-rey — undyed wool ; birkic — fellow ; the gree — the triumph, or prize of victory. Nairn. Burns' countrywoman, Lady Nairn, may appropriately com- plete our volume, with a song worthy of Burns himself, and for a long while attributed to him as his death-singing. It was supposed to be ad- dressed to his wife Jean, and so printed ; but it has been claimed by and for Lady Nairn, who wrote during the latter part of the century a num- ber of songs : Caller Herrings, the Laird o' Cockpen^ and many more, keeping her name secret. The Land o the Leal was written in 1798. Four lines, not helping the song, were added by her many years later ; and of four other lines (says the Rev. Charles Rogers, who edited her poems in 1869) it is doubtful whether they be not "an interpolation by another hand." The words are here given as Lady Nairn first wrote them. INDEX OF FIRST LINES. TACK Ae fond kiss, and then we sever ! 295 Alas ! have I not pain enough, my friend ! 59 All ye woods and trees and bowers ! 136 And O for ane-and-twenty. Tarn ! 299 And wilt thou leave me thus ? 7 Art thou gone in haste 132 Art thou poor, yet hast thou golden slumbers 130 As it fell upon a day 118 Ask me no more where Jove bestows 166 At Beauty's Bar as I did stand 16 Avenge, O Lord ! thy slaughter'd saints 215 Away with these self-loving lads 61 Beauty clear and fair 136 Beauty sat bathing by a spring loi Beauty, sweet Love ! is like the morning dew 80 Because I breathe not love to every one 60 Blessings as rich and fragrant crown your heads 246 Blow ! blow ! thou winter wind ! 105 Buzz ! quoth the Blue-Fly 129 Call for the robin red-breast and the wren 131 Calm was the day, and through the trembling air 28 Care-charmer, Sleep ! son of the sable Night 79 Change thy mind since she doth change 114 Chloris ! if ere May be done 255 Choose me your Valentine ! 178 324 INDEX OF FIRST LINES. PAGR Come away, come away, Death ! 107 Come ! come away ! the Spring 235 Come, little Babe ! come, silly soul ! 21 Come live with me and be my Love ! 93 Come, Sleep ! and with thy sweet deceiving 139 Come, spur away ! 183 Come then, tell me, sage divine ! 278 Come unto these yellow sands 103 Comforts lasting, loves increasing 143 Corydon ! arise, my Corydon ! 94 Cromwell ! our chief of men, who through a cloud 214 Cupid and my Campaspe play'd 47 Cyriack ! this three years' day, these eyes 217 Damon ! come drive thy flocks this way ! 243 Daughter of Jove ! relentless power ! 271 Diaphenia, like the daffadown-dilly 64 Disdain me not without desert ! 8 Drink to me only with thine eyes 129 Drop golden showers, gentle Sleep ! i63 Duncan Gray cam' here to woo 298 Early, cheerful, mounting Lark 117 Fair and fair and twice so fair 71 Fair Daffodils ! we weep to see 17S Fair Madam ! you 186 Fair pledges of a fruitful tree ! 17S Fair Summer droops, droop men and beasts therefore ! 88 False World ! thou liest : thou canst not lend 171 Fear no more the heat o' the sun 108 Fine young Folly ! though you were 188 First-born of Chaos, who so fair didst come 228 First shall the heavens want starry light 69 Flee from the press and dwell with soothfastness ! 3 Fly hence, Shadows ! that do keep 142 Fresh Spring ! the herald of Love's mighty king 33 From fame's desire, from love's delight retired 97 From harmony, from heavenly harmony 253 Full fathom five thy father lies 103 INDEX OF FIRST LINES. 325 PAGE Give place, ye Lovers ! here before 11 Give place, you Ladies ! and begone 14 Glide, gentle streams ! and bear 177 Glories, pleasures, pomps, delights, and ease 141 Go, lovely rose igi Good Muse ! rock me asleep 23 Go, Soul ! the body's guest 25 Hail, beauteous stranger of the wood ! 283 Happy the man, whose wish and care 258 Hark ! hark ! the lark at heaven's gate sings 108 Hark, how chimes the Passing-Bell 181 Hark ! now every thing is still 131 Hence, loathed Melancholy jgg Hence, vain deluding Joys ! 203 Here lies the ruin'd Cabinet 256 Her lamp the glow-worm lend thee ! 174 He's not the happy man to whom is given 262 He that loves a rosy cheek 167 How bless'd is he, though ever cross'd 82 How ill doth he deserve a Lover's name 167 How long with vain complaining 62 How oft when thou, my Music ! music play'st 113 How soon hath Time, the subtle thief of youth 199 How sweet I roam'd from field to field 287 I dare not ask a kiss 178 I do confess thou'rt smooth and fair 150 If all the world and love were young 94 If aught of oaken stop or pastoral song 273 If great Apollo offer'd as a dower 81 If true love might true love's reward obtain 65 If women could be fair and yet not fond 20 If ye would love and loved be 6 I have done one braver thing 122 I must not grieve my Love, whose eyes would read 80 I'm wearin' awa, John ! 302 In a grove, most rich of shade 51 In the merry month of May 20 In this marble buried lies 149 326 INDEX OF FIRST LINES. PAGE In time long past, when in Diana's chace 63 I once may see when years shall wreak my wrong 79 I prithee let my heart alone ! 247 I saw fair Chloris walk alone 168 I saw my Lady weep 145 Is there for honest poverty 300 I tell thee, Dick ! where I have been 193 I've heard the lilting at our yowe-milking 279 I weigh not Fortune's frown nor smile 86 Lady ! you are with beauties so enriched 132 Lately, by clear Thames, his side 234 Lawrence, of virtuous father virtuous son ! 216 Lay a garland on my hearse 137 Let me not to the marriage of true minds 114 Let Mother Earth now deck herself in flowers 55 Let us use it while we may 198 Like the violet, which alone 189 Like to Diana, in her summer weed 73 Like to the clear in highest sphere 67 Love guards the roses of thy lips 69 Love hath delight in sweet delicious fare 64 Love in my bosom like a bee 66 Love is the blossom where there blows 140 Love me not for comely grace 146 Madam ! Withouten many words 9 Marble ! weep, for thou dost cover 128 Marina's gone : and now sit I 164 May I find a woman fair " 139 Men ! if you love us, play no more 127 Methought I saw my late espoused Saint 217 Methought I saw the grave where Laura lay 27 Morpheus, the humble God that dwells 224 Mortality ! behold and fear 137 My dear and only Love ! I pray 219 My Dearest ! to let you or the world know 173 My love is of a birth as rare 245 My love is strengthen'd, though more weak in seeming 112 My Lute ! awake ! perform the last 9 INDEX OF FIRST LINES. 32/ PAGE My mind to me a kingdom is 48 My Mistress' eyes a.re nothing like the sun 113 My Muse may well grudge at my heavenly joy 59 My silks and fine array 288 My thoughts are wing'd with hope, my hopes with love 96 My true Love hath my heart and I have his 61 No more, no more of this I vow ! 236 Not, Celia ! that I juster am 256 Not marble, nor the gilded no Now that the Spring hath fill'd our veins i6S O Fair ! O Sweet ! when I do look on thee 49 Of a' the airts the wind can blaw 295 Of her pure eyes, that now is seen 89 Of your trouble, Ben ! to ease me 12S O gentle Love ! ungentle for thy deed 72 O Hand ! of all hands living i34 O, how thy worth with manners may I sing no O joy too high for my low style to show ! 60 O Mary ! at thy window be ! 291 O Mistress mine ! where are you roaming ? 107 O Nightingale, that on yon bloomy spray 214 O Night ! O jealous Night ! repugnant to my measures 144 O, no more, no more ! too late 142 Orpheus with his lute made trees io3 O, saw ye bonnie Lesley 296 O, sing unto my roundelay ! 286 O thou that swing'st upon the waving 225 Out upon it ! I have loved 197 O, waly ! waly ! up the bank 98 O, what a pain is love ! 99 O, whistle ! and I'll come to you, my Lad ! 300 Pack, clouds ! away, and welcome, day ! 134 Pan's Syrinx was a girl indeed 47 Passion may my judgment blear 133 Phoebus ! arise ^ 151 Phoebus, rich father of eternal light 116 328 INDEX OF FIRST LINES. PAGE Piping down the valleys wild 289 Pretty twinkling starry eyes ! 24 Queen and Huntress, chaste and fair ! 127 Reach with your whiter hands to me 178 Reveal, O tongue ! the secrets of my thought ! 71 Ring out your bells ! let mourning shows be spread ! 54 Rise, Lady Mistress ! rise ! 143 Roses, their sharp spines being gone 135 Ruin seize thee, ruthless King ! 267 See the chariot at hand here of Love 123 See ! with what simplicity . 238 Set me whereas the sun doth parch the green 12 Shake off your heavy trance ! 138 Shall I, hopeless, then pursue 233 Shall I tell you whom I love ? 162 Shall I, wasting in despair 159 Shut not so soon ! the dull-eyed Night 179 Sigh no more, Ladies ! sigh no more 104 Since brass, nor stone, nor earth, nor boundless sea no Since first I saw your face I resolved 148 Since there's no help, come, let us kiss and part ! 92 Sith gone is my delight and only pleasure 154 Sitting by a river-side 74 Slow, slow, fresh fount ! keep time with my salt tears 124 Some there are as fair to see too 133 Sometimes I wish that I his pillow were 120 So shoots a Star as doth my Mistress glide 84 Spring, the sweet Spring, is the year's pleasant king 88 Stay, O sweet ! and do not rise ! 121 Stay, Phoebus ! stay 1 192 Steer, hither steer your winged pines 161 Stella ! the fullness of my thoughts of thee 59 Stella ! the only planet of my night 58 Still to be neat, still to be dress'd 129 Sweet Adon ! darest not glance thine eye 75 Sweet are the thoughts that savor of content 73 Sweet Day ! so cool, so calm, so bright 168 INDEX OF FIRST LINES. 329 PAGE Sweet Rose of virtue and of gentleness ! 7 Sweet Soul ! which in the April of thy years 154 Take, O take those lips away 133 Tell mc not of a face that's fair 235 Tell me not, Sweet ! I am unkind 227 Tell me not Time hath play'd the thief 181 Tell me, thou skilful shepherd swain ! 90 That learned Grecian, who did so excel 153 That time of year thou may'st in me behold iii That which her slender waist confined 191 The chief perfections of both sexes join'd 218 The curfew tolls the knell of parting day 263 The doubt which ye misdeem, fair Love ! is vain 34 The faery beam upon you ! 124 The flower of virgins in her prime of years 155 The forward violet thus did I chide 112 The forward youth that would appear 240 The fowler hides, as closely as he may 65 The glories of our blood and state 180 The lark now leaves his watery nest 190 The lopped tree in time may grow again 78 The motion which the ninefold sacred quire 85 Then, as she was 'bove human glory graced 116 The poets feign that when the world began 87 The poplars are fell'd : farewell to the shade 283 There is a Lady, sweet and kind 147 The rushing rivers that do run 18 These as they change. Almighty Father ! these 258 The Stoics think (and they come near the truth) 119 The sweet season, that bud and bloom forth brings 12 The twentieth year is well-nigh past 281 The World's a bubble, and the Life of Man 77 The Yellow-hair'd Laddie sat down on yon brae 257 This latter night, amidst my troubled rest 63 Thou think'st I flatter, when thy praise I tell 197 Thrice happy Pair ! who had and have 248 Thrice happy She that is so well assured 33 Tiger ! Tiger, burning bright 290 Tired with all these, for restful death I cry iii 330 INDEX OF FIRST LINES. PAGE Toll for the Brave ! 280 To me, whom in their lays the shepherds call 278 Tongue ! never cease to sing Fidessa's praise 81 To the old long life and treasure ! 125 To you, my Purse ! and to none other wight 4 Trust not, sweet Soul ! those curled waves of gold 153 'Twas at the royal feast for Persia won 249 Tyrian dye why do you wear 232 Underneath this marble stone 233 Under the greenwood tree 106 Unto the boundless ocean of thy beauty 79 Vane ! young in years, but in sage counsel old 215 Victorious men of earth ! no more 179 Wee, modest, crimson-tipped Flower ! 293 Weep you no more, sad fountains ! 147 Wee, sleekit, cowerin', timorous Beastie ! 291 Welcome, Maids of Honour ! 176 Welcome ! welcome ! do I sing 163 Well then, I now do plainly see 231 Were I as base as is the lowly plain 87 What constitutes a State ? 285 What is Love but the desire 91 What is the cause when I elsewhere resort 160 What is the existence of Man's Life 172 What sweet relief the showers to thirsty plants 13 What though with figures I should raise 218 When all is done and said, in the end this 13 Whence comes my love ? O heart ! disclose ! 16 When daisies pied, and violets blue 104 When God at first made Man 17° When icicles hang by the wall loS When I consider how my light is spent 216 When I essay to blaze my lovely Love 85 When I go musing all alone 15^ When in the chronicle of wasted time 113 When I was fair and young, and favour graced me 102 When Love with unconfined wings 226 INDEX OF FIRST LINES. 331 PAGE When Music, heavenly maid, was young 274 When this crystal shall present 181 When to the sessions of sweet silent thought 109 When Venus saw Desire must die 146 When whispering strains do softly steal 182 Where the bee sucks, there lurk I 103 Whether on Ida's shady brow 288 Whoe'er she be 220 Whoever comes to shroud me, do not harm 121 Who is the honest man ? 169 Why came I so untimely forth 192 Why covet I thy blessed eyes to see 161 Why doth heaven bear a sun 115 Why so pale and wan ? fond lover ! 198 Would my good Lady love me best S Ye flowery banks o' bonnie Doon ! 297 Ye learned Sisters ! which have oftentimes 34 Ye living lamps, by whose dear light 239 Yet once more, O ye laurels ! and once more 208 You meaner beauties of the night 150 You who are earth and can not rise 187 DATE DUE NOV 1 5 ' 980 CAVLONO POINTED INU S * UC SOUTHERN REGIONAL LIBRARY FACILIT AA 000 945 206 i