NVENT10NS UNIVERSITY OF CALIFORNIA LOS ANGELES SCHOOL OF LAW LIBRARY SEVEN C O E" V E 1ST T I O N S BY A. W. CLASO^ NEW YORK D. APPLETON AND COMPANY 1888 T COPTEIGHT, 1888, BY D. APPLETON AND COMPANY. PEEFACE. WHAT can a history of the Constitution do toward in- terpreting its provisions ? This must be done by compar- ing the plain import of the words with the general tenor and object of the instrument. The instrument was written by the fingers which write this letter. Having rejected redundant and equivocal terms, I believed it to be as clear as our language would permit ; excepting, never- theless, a part of what relates to the judiciary. On that subject conflicting opinions had been maintained with so much professional acuteness, that it became necessary to select phrases which, expressing my own notions, would not alarm others nor shock their self-love ; and, to the best of my recollection, this was the only part which passed without cavil. But, after all, what does it signify that men should have a written Constitution containing un- equivocal provisions and limitations ? The legislative lion will not be entangled in the meshes of a logical net. The Legistature will always make the power which it wishes to exercise, unless it be so organized as to contain within itself the sufficient check. Attempts to restrain it from outrage will only render it more outrageous. The 4 PREFACE. idea of binding legislators by oaths is puerile. Having sworn to exercise the powers granted according to their true intent and meaning, they will, when they desire to go further, avoid the shame if not the guilt of perjury, by swearing the true intent and meaning to be, according to their comprehension, that which suits their purpose. Gouvcrneur Morris to Timothy Pickering. NOTE. On the 6th of August, IW, the committee of five submitted the draft of a Constitution. The preamble read, " We the people of the States of New Hampshire, Massachusetts," etc., seriatim. That was accepted unani- mously, and the Convention passed to and upon each other article. The number of States needed to ratify and make the Constitution a government between them was then fixed at nine. The draft when amended was sent to a committee of revision and style. As only nine States were needed to es- tablish the Constitution, and as which nine could not be guessed, the enumer- ation of States was no longer possible ; therefore, the " We," signifying sev- eral, and " people," being either plural or singular, the signification of the preamble first accepted and that subsequently accepted was to the minds of men at that period identical. Therefore the objection of Henry was treated as too trivial for argument. His political sagacity was awake to the pos- sibility of the preamble being misrepresented, and dreaded the result. CONTENTS. PAGE THE ISSUE BETWEEN GEEAT BRITAIN AND THE COLONIES. Tna DECLARATION OF INDEPENDENCE 7 THE FEDERAL CONVENTION .27 THE EATIFTINQ CONVENTION OF MASSACHUSETTS . . .49 THE RATIFYING CONVENTION OF VIRGINIA 68 THE RATIFYING CONVENTION OF NEW YORK .... 103 THE NON-RATIFYING CONVENTION OF NORTH CAROLINA . .120 THE RATIFYING CONVENTION OF SOUTH CAROLINA . . . 139 THE CONVENTION OF THE DEMOCRATIC PARTY AT CHAP.LESTON . 160 THAT CONVENTION ADJOURNED TO BALTIMORE , .166 SEVEN CONVENTIONS. 1776. IN the latter half of the eighteenth century two classse of colonies were connected with Great Britain colonies by conquest, as Canada and Jamaica ; colonies by settle- ment, those which became the United States. The politi- cal relation of the former was settled by the common con- sent of mankind and the usage of ages. That of the latter had not been so defined ; colonies under similar conditions originated, not having before existed. The ties between Great Britain and those colonies were many and strong a common ancestry, a common religion, a common pride of race, a common language, common political tradi- tions, and a common share in the memories of the past, the objects of the present, and the hopes of the fu- ture. As in all political connections between a stronger and a weaker, the weaker had on some subjects suffered injustice, but none so keenly felt as to weaken a sense of union with the mother- country, or to lessen loyalty to the crown or affection for the people of England. Such a condition of things might have remained unchanged for years ; it could not, after either side had determined on drawing a line which would force an issue. Neighbors with adjacent open land may be careless of metes and bounds, and indulgent to occasional trespass ; but, if one begins to run a fence, the other turns to his title-deed. 8 SEVEN CONVENTIONS. Great Britain, as the stronger always will, drew a line which must force an issue. The colonies accepted the challenge. The question was simple and single. "Wrong must have been wholly on one side or the other. Walpole, upon a suggestion to tax the colonies, answered, "Who does must be a bolder man than I, and less a friend to the British Constitution." The bolder man appeared, and taxation was attempted. It was not heavy ; its returns for a year would not have paid the cost of an army for a week. The colonies had before contributed large free-will offer- ings, when the equity of such contributions was manifest to them, and were ready to do so again. But, glad to give, they denied a right to take. Upon an aggression, which involved a right of aggression, they justly thought it more wise and equally safe at once to risk all in contesting it. Submission would make a precedent for, and give color of right to future aggressions. The debate which preceded an armed solution, so far from convincing either dispu- tant of wrong, confirmed both in their sense of right. This was inevitable, for their premises differed, and conse- quent reasoning from those premises developed conclusions so repugnant, that one disputant must yield unreservedly, or be made to. Those premises need to be clearly stated, not only that their irreconcilable discord may be appreciated, and the merits of the controversy correctly judged, but that the subsequent history of those colonies be understood ; for the opposite theories of the relation of communities politically connected survived the contest, and men in the United States have divided into parties, one of which un- der various names has revived and embodied the British conception, the other retaining and embodying the colonial conception. The colonists claimed rights under the con- tracts of their ancestors.* After the battle of Hastings, * So that the right of colonies (to be held commonwealths or provinces) saving honor and league with their metropoles dependeth wholly on their 1776. 9 William of Normandy was master of England. Part of its territory lie took for the crown, part lie left to the vanquished race, part he divided among his followers upon feudal tenures. The feudal system was a system of con- tracts : if the feudal tenant kept to the bargain, his duty was performed ; if the overlord did not, and sought more than the bargain gave him, he might be justly and legally resisted. If a contest ensued, it was held legitimate war. Contract recognized as the basis of relations between free- men, resistance to an invasion of rights under contract not merely legal, but demanded by manhood, and the social elevation of women, are the legacies of the feudal system to our civilization. After the Great Charter and its nu- merous confirmations, all free men in England were fully recognized as entitled (subject to the law) to complete mastership of person and property. If the king, for public purposes, needed more than his own domain and the feudal tenures could supply, he asked aid of his subjects. Their right of refusal, though often evaded, was never denied. "If the king stepped over the constitutional line, they claimed the right to step over it themselves, and, that failing, promptly armed and appealed to the God of battles." Subject, then, within his kingdom to some limitations, in external matters the king was supreme. Title to land in America was in him ; he dealt with it as he pleased. To have value it must be peopled ; therefore he gave tracts of it to emigrants upon a tenure and rental, and charters erecting them into bodies politic and corpo- rate, which assured them the rights and privileges of Eng- lishmen. The transaction was wholly between the king and the emigrants ; England as a nation neither supplied a penny nor furnished a man, and was then as disconnected from any right of control as Spain. The emigrants were license or letters by which their sovereign authorized them to plant. " Leviathan," p. 2 10. 10 SEVEN CONVENTIONS. to form communities, of which the King of England by virtue of his office was to be the king, and the relation be- tween him and them was as easily as it was clearly defined. Whatever rights and privileges his English subjects then had, or ever afterward should have, his American sub- jects should also have. The .bargain was one of recipro- cal advantage ; a consideration passed on both sides. All political systems in the United States originated from con- tract ; political systems in Europe,' with scarcely an excep- tion, have conquest as their basis. Inattention to this dif- ference makes all foreigners and many Americans mis- understand our political system, and not realize that much is permissible to a man as the citizen of a State, which is forbidden to him as a subject of the Constitution of the United States. Under their charters the emigrants had organized separate societies and instituted governments. Each had its elective Legislature, a judiciary, and an ex- ecutive, the king. The colonies had made war upon the natives, and conquering, enslaved them ; in one colony a tribe had been exterminated, and the work of extermina- tion was progressing in all. They had coined money, issued a paper currency, pledged public credit, raised and employed armed forces on land and at sea, and like other communities had misused power to persecute dis- senters from dogma, and to hang Quakers and witches.* The conclusion they drew, when forced to a logical conclu- sion was, that the colonies were nations, bearing the same relation to Great Britain, as Scotland had to England be- fore the union, when their king was the same, or Hanover at that very time ; and that their citizens were subjects of the king, but not subjects of his subjects. They did not * Salem exhibited the almost solitary instance of men, protected by public functions, making a public acknowledgment that, under a delusion, they had perpetrated grave wrongs, for which they asked the forgiveness of men and the mercy of God. 1776. 11 press this claim, until immunity from taxation under their charters was denied ; and then they could not withhold it, for, though the right of an Englishman not to be taxed without representation was their right, yet if not nations, but parts of a nation, or dependencies of a nation, and one of the three they must be, the government of Great Britain was their government, and its action, no matter how in- equitable, legal. Highly as they prized their connection with Great Britain, and strongly as their hearts yearned for the old friendly relations, they felt that, if they were to be con- verted into inferiors, even disastrous war, if it aggravated servitude, must leave them self-respect. The British argu- ment is nowhere so clearly stated or so closely reasoned as in the " Taxation no Tyranny." The premises of that very able paper are : Land in the colonies, in the view of polit- ical law, is the territory of England, and the colonists are units of the English nation ; the Parliament is their Parlia- ment, in which they are virtually represented as the greater number of Englishmen who have no votes are virtually represented ; consequently that Parliament, as the dele- gated sovereignty of the nation, supreme in all things, may legally if not equitably alter or repeal any charter, and im- pose any law or duty. England, from the nature of things the stronger element in the nation, both in numbers and wealth, is necessarily the preponderant portion, and as such ought to command, while the colonies, as the minority of the nation, ought to obey. If the colonists have the rights and privileges of Englishmen, they must be subject to the obligations of Englishmen. The issue, nation or nations, could not be more distinctly presented. If the premises were true, the conclusion was legitimate and true, and the Americans must have been, as they seemed to Johnson and to three fourths of his countrymen, insubordinate from avarice, or malignant from obstinacy. But the premises 12 SEVEN CONVENTIONS. were not true, because not based upon the genesis of the colonies, nor of the word nation. Nation has but one meaning, and can have no other. It is the mark by which mankind have agreed to express the fact that a certain number of human beings, inhabiting a defined territory, have coalesced by consent, or been compacted by conquest, into a general copartnership, having feelings for each other very different from those they entertain toward the rest of mankind, extending among themselves sympathy, and dis- tributing and regulating selfishness.* In a nation there can be but one sovereignty, Force ; and one standard of right and wrong, its Will ; therefore Johnson properly de- duced his conclusion that, if the colonists were units of a nation, resistance to the act of the sovereign was a violation of the social order. He saw clearly that " in sovereignty there are no gradations; there must be in every society some power from which there is no appeal, which admits no restrictions, which pervades the whole mass of the com- munity, regulates and adjusts all subordination, enacts laws and repeals them, erects or annuls judicatures, extends or controls privileges, exempt itself from question or con- trol, and bounded only by physical necessity. By this power, wherever it subsists, all legislation is animated and controlled ; from this all legal rights are emanations which, whether equitably or not, may be legally recalled. It is not infallible, for it may do wrong ; but it is irresistible, for it can only be resisted by rebellion, by an act which makes it questionable what shall thenceforward be the supreme power." This truth, familiar to antiquity, appar- ent to all who think, was so far from being controverted by the colonists that they made it the basis of all their reason- * " Nation " is often used as a convenient abbreviation in a non-technical sense, they who use and they who hear conscious of the impropriety. So we say habitually the sun rises and sets, not thereby denying the Copernican theory. 1776. 13 ing and action. His own exposition of sovereignty should have shown to Johnson that men not under one single and exclusive government can not be the units of a nation. That objection pressed him so sharply that he could only find escape from it by the assumption that a colony in America and a county in England were politically identi- cal. As Great Britain really, though incidentally, through the king, exercised some important functions of govern- ment affecting the colonies, he may have confounded gov- ernment with sovereignty, as more acute minds have before and since, honestly or dishonestly. The colonists, however, were familiar with the distinction between original and derivative power, and knew that sovereignty makes and unmakes governments. To an American confusion on the subject ought to be impossible, for he knows that in thir- teen communities governments were in full and complete operation while the sovereignty in each was debating and deciding upon a new distribution of the functions of gov- ernment between two agencies, delegating power after it had decided. In the lifetime of Johnson's father the army which had defeated Charles I was sovereign in England. It offered terms to the king, and, agreement failing, struck off his head. It turned Parliament out-of-doors, it set up Oliver Cromwell, it pulled down Richard Cromwell, not representing the feelings or opinions of one fourth of Englishmen, it ruled them as absolutely as the Conqueror William, nor did it cease to be the sovereign until weakened by dissension it ceased to be the force. Government with- in a nation is the functionary of the society to maintain peace and order among its different elements and to adjust the relations between the stronger and the weaker. It continues unchanged so long as the proportion of strength and weakness remains unchanged. It properly, because equitably, changes, as the proportion of strength and weak- ness changes. The right of future management is the 14 SEVEN CONVENTIONS. same as the right of original management ; the reason for both, the welfare of the society.* A government of all of them in communities politically connected, is their func- tionary to maintain the original terms of union between equals ; the shifting of strength is not a shifting of right ; disputes between them are to be decided, if justly, by the law of contract, not by that of force, either expressed in numbers or by armies, f Great Britain, ignorant or careless of the only rule under which connected communities can abide together in peace, assumed mastership. If the prac- tical wisdom of her great war minister, or the genius of her great philosophical statesman, could have saved her from (what now all admit) a silly scheme of discord, they were not wanting. Chatham not merely justified the colo- nies in resistance to taxation, but in armed resistance. He reminded the Lords that what is known as the British Con- stitution is certain accepted principles of political rights evolved in the growth of the nation ; that representation inseparable from taxation was one of those rights, and that the colonists had been guaranteed its protection. He warned them that contempt of constitutional restraint, un- just to America in the present, must work harm to Great Britain in the future, and, prescient of that future, pointed to France and Spain, eagerly watching the maturity of * The distinction between the nobility and the commons was originally a real one that is, it was grounded upon a real superiority, physical or moral. But every successive generation tended to make it more and more imaginary, till, at the moment of the final struggle between the two orders, it had no real existence at all. The commons then had become as well qualified as the nobles, both physically and morally, to conduct the affairs of peace and war. Arnold, Preface to " Thucydides." j- The claim in the " Leviathan " that a commonwealth can alienate its sovereignty, and that any government it institutes is an entity distinct from and master of it, not its agent, was supposed buried with the jure divino. It has been revived in the United States by such respectable authority as to merit a rehearins;. 1776. 15 error for the opportunity of war. Burke declined to dis- cuss a right of taxation. Evidently, to his mind, if it did not exist, there was an end of controversy ; if its existence was so doubtful that men might honestly differ, English- men had no right to force their new conclusions upon Americans ; and if it did exist, its exercise would be inex- pedient, unwise, and unjust, considering the relations up to that period subsisting. " Such is my opinion of the absolute necessity of keeping up the concord of this empire by a unity of spirit, though in a diversity of operations, that, if I were sure that the colonists had, on leaving this country, sealed a regular contract of servitude, that they had sol- emnly abjured all rights of citizens, that they had made a vow to renounce all ideas of liberty for them and their posterity to all generations ; yet I should hold myself obliged to conform to the temper I found universally prev- alent in my own day, and to govern two millions of men, impatient of servitude, upon the principles of freedom. I am not determining a point of law, I am restoring tran- quillity ; and the general character and situation of a people must determine what sort of a government is fitted for them. That point nothing else can or ought to determine. In the character of the Americans a love of freedom is the predominating feature, which marks and distinguishes the whole ; and, as an ardent is always a jealous affection, your colonies become suspicious, restive, and untractable, when- ever they see the least attempt to wrest from them by force, or shuffle from them by chicane, what they think the only advantage worth living for. This fierce spirit of liberty is stronger in the English colonies, probably, than in any other people of the earth, for the colonists emigrated from you when this part of your character was most pre- dominant, and they took the bias and direction the mo- ment they parted from your hands. They are therefore not only devoted to liberty, but to liberty according to 16 SEVEN CONVENTIONS. English ideas and upon English principles. Abstract lib- erty, like other mere abstractions, is not to be found. Lib- berty inheres in some sensible object, and every nation has formed to itself some favorite point, which, by way of emi- nence, becomes the criterion of their happiness. It hap- pened that the great contests for freedom in this country were from the earliest times chiefly upon the question of taxing. Most of the contests in the ancient commonwealths turned primarily on the right of election of magistrates, or on the balance among the several orders in the state. The question of money was not with them so immediate. But in England it was otherwise ; on this point the ablest pens and most eloquent tongues have been exercised, the greatest spirits have acted and suffered. In order to give the fullest satisfaction concerning the importance of this point, it was not only necessary for those who in argument defended the excellence of the English Constitution to in- sist on this privilege of granting money as a dry point of fact, and to prove that the right had been acknowledged in ancient parchments, and blind usages, to reside in a certain body called a House of Commons ; they went much further : they attempted to prove, and they succeeded, that in theory it ought to be so, from the particular nature of a House of Commons as the immediate representative of the people, whether the old records had delivered this oracle or not. They took infinite pains to inculcate, as a funda- mental principle, that in all monarchies the people must in effect, themselves, mediately or immediately, possess the power of granting their own money, or no shadow of lib- erty could subsist. The colonies draw from you, as with their life-blood, these ideas and principles. Their love of liberty, as with you, is fixed and attached on this specific point of taxing. Liberty might be safe, or be endangered, in twenty other particulars, without their being much pleased or alarmed. Here they felt its pulse, and as they 1776. 17 found that beat, they thought themselves sick or sound. I do not say whether they were right or wrong in applying your general arguments to their own case. It is not easy, indeed, to make a monopoly of theorems and corollaries. The fact is, that they did thus apply your general arguments, and your mode of governing them, whether through lenity or indolence, through wisdom or mistake, confirms them in the imagination that they, as well as you, have an interest in those common principles." To the assertion that a power of granting vested in the assemblies of the colonies would dissolve the unity of the empire, he answered: " Perhaps I am mistaken in my idea of an empire as dis- tinguished from a single state or kingdom. An empire is an aggregate of many states under one common head, whether that head be a monarch or a presiding republic. I do not know what this unity means, nor has it ever been heard of, that I know, in the constitutional policy of this country. The very idea of subordination of parts excludes the notion of simple and undivided unity. England is the head, but she is not the head and the members too. My hold on the colonies is in the close affection which grows from common names, from kindred blood, from similar privileges, and equal protection. These are the ties which, though light as air, are as strong as links of iron. Let the colonies always keep the idea of their civil rights associated with your government, and they will cling and grapple to you, and no force under heaven will be of power to tear them from their allegiance. But let it be understood that your government may be one thing, and their privileges another, that these two things may exist without any mutual relation, the cement is gone, the cohesion is loos- ened, and everything hastens to decay and dissolution. . . . Reconciliation," urged Burke, "can hardly be expected if it must depend upon the juridical determination of per. plexing questions, or on the precise marking of the shadowy 18 SEVEN CONVENTIONS. boundaries of a complex government; but it is certain, upon a return to that path of peace which Great Britain and the colonies have for so many years trod together, with security, advantage, and honor." The resolutions of Burke, framed upon the spirit of his speech, were negatived by 270 to 78, and the preponderance of opinion was even greater in the nation than in the House. In the colonies the position was almost exactly reversed: three fourths held Great Britain in the wrong, one fourth in the right, technically, if ungenerously. That the ministry, the king, or the English people, were consciously unjust, is far from the truth. The causes of their misconception are obvious. After continuous civil contests, accompanied by two civil wars, much of the power of the crown had passed to the nation, but the old form was preserved, and all service, civil or military, is still her Majesty's. Whatever right of government over the colonies had been vested in the king, passed as had his other powers, undoubtedly with their full assent ; but the obligation of the contract between him and them was the same, shared or retained. No more could pass than he possessed ; king, lords, and commons had no larger right of rule than the king formerly. The power Great Britain saw, for power is easily seen ; the limitation was overlooked, for limitation, except by those it protects, is easily overlooked. The taxation of Ameri- cans by Parliament seemed an ordinary and natural exer- cise of power to men whom it continuously taxed. The recognition of its right of complete authority, by all sub- jects except one portion, made the denial of such authority by that portion apparently factious. Even to entertain the idea of the contention of the colonies, an Englishman had to get out of his usual habit of thought. Had the question not become a party question, men might possibly have appreciated distinctions and reasoned without bias ; but, with party spirit enlisted, taxation had to be compelled, 1776. 19 that opponents might be confuted. Bitterness against the colonists, absent from the Taxation no Tyranny, is intense against their English advocates. " Far be it from an Englishman to thirst for the blood of his fellow-subjects. Those who most deserve our resent- ment are unhappily at a less distance. The Americans, when the Stamp Act was first proposed, disliked it undoubt- edly, as every nation dislikes an impost, but they had no thought of resisting it till they were encouraged and in- cited by European intelligence from men whom they thought their friends, but who were friends only to themselves. On the original contrivers of mischief let an insulted na- tion pour out its vengeance. With whatever design they have inflamed this pernicious contest, they are themselves equally detestable. If they wish the success of the colo- nies, they are traitors to this country ; if they wish their defeat, they are traitors at once to America and to Eng- land. To them, and to them only, must be imputed the interruption of commerce and the miseries of war, the sorrow of those that shall be ruined, and the blood of those that shall fall." No words ever painted more vividly the fate of him who, appreciating its danger, opposes some darling scheme of his people. For him the future is black ; with failure he is a mourner, with success a victim. Another and perhaps the leading cause for the misjudg- ment of Great Britain was the misapplication of the prin- ciple of majorities and minorities. That upon a contro- verted point of constitutional rights, less than three millions should not defer to eight millions seemed the unfairness of arrogance. The principle so consonant to reason and so salutary when interests are identical, or con- sequences will be equally shared, becomes a pure despotism when they are not. To crown all, the very liberality and loyalty of the colonies told against them. They had " given to satiety," and were ready to give again. If they were 20 SEVEN CONVENTIONS. willing to part with their money, was not collision upon a mode of transfer not merely the unreason but the wick- edness of pride ? That Great Britain was in the wrong is undeniable, but no people ever had greater excuse for being in the wrong, and none with an object of desire to compass has ever been honest enough to cast the first stone at her. War came, of course ; between communities of equal civilization and spirit the result is a question of resources. " The last louis d'or wins." The colonies would have been subju- gated, had not France very early secretly encouraged and aided them, soon to become an open ally. Then the disparity of force shifted,* and Great Britain was forced to recognize each State as the independent com- munity which the Declaration of Independence had an- nounced it as such to the world. The fate of that famous paper is singular. For more than fifty years it has been assumed by many to mean what it does not say, and not to mean what it does say ; though there never has been a collection of words of which the intention is more palpable or its expression more exact. Its propositions are four : that men are created free and equal, entitled to life, lib- erty, and the pursuit of happiness; that to secure those rights they form societies and institute governments ; that just governments are founded on the consent of the gov- erned ; that a society has the right to alter, or to unmake, and to make a new government. These it terms self- evident truths. If self-evident, they can not be novelties ; if truths, they must be true for all time and under all circumstances. Their truth may be tested at once by taking their converse, and drawing conclusions from it. * On August 31, 1781, Count de Grasse entered Chesapeake Bay with twenty-eight ships-of-the-line, six frigates, and three thousand soldiers, the equivalent of thirty-five thousand men, which, in the exhausted state of the principals, brought the contest to an end. 1776. 21 Then their self-evidence will result from the nature of the human mind. That men in a state of nature are free and equal, and may do as they like, and take what they please, if they can, few would venture to deny. A great writer,* two centuries since, not only asserted that fact, but proved it with the rigor of mathematical demonstration. But the freedom and equality of all, is equivalent to the freedom and equality of none ; the plus one to each, is minus the infinity of plus ones to the rest. Such is the condition of beasts. Men, having reason and speech, learned and com- municated to each other the necessity of society. They gave nothing in forming it, they exchanged mutual irre- sponsibility for mutual responsibilities; each put into a common fund the freedom and equality he could not maintain for himself, and got in return as much as society could maintain for him. Whether the family was the original of society or not, agreement in one of its forms, consent or assent, must have been the basis of it. The idea of rights could not enter the mind until a society had been formed, nor kept out of it afterward. Only society could say, as it did at once, Propriamque dicabo. Experi- ence, which had led to the formation of society, taught men that its collective force must be placed somewhere to com- pel the observance of the conditions of its being. Then, by consent or assent, government was instituted. One characteristic has marked every society ; none have recog- nized the right of a man, by reason of a common humanity, to become a member of it ; all have recognized that right in the progeny of members, and in all, when the consent of the governed is spoken of; the "governed" have been i * Hobbes, contending that a monarchy, an aristocracy, or a democracy, must equally and necessarily be despotic, and that a mixed government, no matter in what proportions compounded of the three, must after constant dissensions and civil war be resolved into one of the simple forms, reiterates the original freedom and equality of man to superfluity. 22 SEVEN CONVENTIONS. understood to be those entitled to political power; its members by descent or admission. What the Declaration did not say is as apparent as what it did say. It did not say that men born in a social state are entitled to the irre-