UNIVERSITY OF CALIFORNIA, SAN DIEGO II III I illll I III I II 11! 3 1822 00809 4849 ^^ LIBRARY ^ UNIVBWS1TY OF CALIPORNIA SAN DIEeO UNIVFRSITY OF f.AI If-OflNIA SAN DIEGO 3 1822 00809 4849 S3 V-l Oe. Jja^^ Wibivavxj ?I]riI>iticrn THE MAGIC SKIN THE QUEST OF THE ABSOLUTE AND OTHER STORIES BY HONORE De BALZAC With Introductions by GEORGE SAINTSBURY THE THOMPSON PUBLISHING COMPANY SAINT LOUIS AND PHILADELPHIA COPYRIGHTED 1901 BY Jobn 2). Bvil All Rirjhts Reserved CONTENTS PART 1 PAGE THE AUTHOR AND HIS WORKS - - - vii AUTHOR'S INTRODUCTION - - . - liii INTRODUCTION - - . . . Ixxi THE MAGIC SKIN : (La Pean de Chagrin) I. THE TALISMAN - - =. . 1 //. A IVOMAN IVITHOUT A HEART - - - 69 ///. THE AGONY - • - - - 175 CHRIST IN ELANDERS - - - - 273 {Jisus-Christ en Flandre) MELMOTH RECONCILED - - - .293 {Melmoth riconciliS) Translator, Bllen Marriage PART II INTRODUCTION - - . THE QUEST OF THE ABSOLUTE • {La Recherche de VAbsolu) vol.. I 1 - vu JPAOB THE UNKNOWN MASTERPIECE • - 211 (Le Chef-d'oeuvre inconnu) THE MAR AN AS - - - - • - 241 (Les Marana) EL VERDUGO • - - - 309 (El Verdtigo) FAREWELL 321 {Adieu) THE CONSCRIPT - 369 (Le Requisitionnaire) Translator. Ellen Marriage for General Index see pa^e 391, Volume 16 ILLUSTRATIONS PART 1 PORTRAIT OF BALZAC - - - - - - Frontispiece (Redrawn by J. Allen St. John, from Boulanger's sepia drawing in the Mus^e de Tours) PAGE A LITTLE OLD MAN WHO TURNED THE LIGHT OF THE LAMP UPON HIM - - - . - - - 23 WE SPENT ABOUT AN HOUR IN FAMILIAR TALK - - I44 PART II SHE SAW HER FATHER POINTING A PISTOL AT HIS HEAD ..._ 162 THE OLDER MAN , . . KNOCKED THRICE AT THE DCOR 213 I THE MAGIC SKIN HONORE DE BALZAC. "Sans genie, je suis flamhe!" Volumes,* almost libraries, have been written about Balzac ; and perhaps of very few writers, putting aside the three or four greatest of all, is it so difficult to select one or a few short phrases which will in any way denote them, much more sum them up. Yet the five words quoted above, which come from an early letter to his sister when as yet he had not "found his way," characterize him, I think, better than at least some of the volumes I have read about him, and supply, when they are properly understood, the most valuable of all keys and companions for his comprehension. "If I have not genius, it is all up with me !" A very matter-cf-fact person may say : "Why ! there is nothing won- derful in this. Everybody knows that genius is wanted to make a name in literature, and most people think they have it." But this would be a little short-sighted, and only ex- cusable because of the way in which the word "genius" is too commonly bandied about. As a matter of fact, there is not so very much genius in the world; and a great deal of more ♦This general introduction attempts to deal chiefly, if not solely, with Balzac's life, and with the general characteristics of his work and genius. Particular lx)oks and special exemplifications of that genius will be only incidentally referred to in it ; more detailed criticism as well as a summary of the bibliographical information, which is often so interesting and sometimes so important in Balzac's case, being reserved for the sliort prefaces to the various volumes of the series. I have, liow- ever, attempted, while making these short prefaces or introductions independently intelligible and sufficient, to link them to each other and to this general essay, so that the whole may present a sufficient study of Balzac and a sufficient cotnmentary on his work. (vu) vill HONORE DE BALZAC than fair performance is attainable and attained by more or less decent allowances or exhibitions of talent. In prose, more especially, it is possible to gain a very high place, and to deserve it, without any genius at all : though it is difficult, if not impossible, to do so in verse. But what Balzac felt (whether he was conscious in detail of the feeling or not) when he used these words to his sister Laure, what his crit- ical readers must feel when they have read only a very little of his work, what they must feel still more strongly when they have read that work as a whole — is that for him there is no such door of escape and no such compromise. He had the choice, by his nature, his aims, his capacities, of being a genius or nothing. He had no little gifts, and he was even destitute of some of the separate and divisible great ones. In mere writing, mere style, he was not supreme ; one seldom or never derives from anything of his the merely artistic satisfaction given by perfect prose. His humor, ex- cept of the grim and gigantic kind, was not remarkable ; his wit, for a Frenchman, curiously thin and small. The minor felicities of the literature generally were denied to him. Sans genie, il etait flanihe; flamhe as he seemed to be, and very reasonably seemed, to his friends when as yet the genius had not come to him, and when he was desperately striving to discover where his genius lay in those wondrous works which "Lord R'Hoone," and "Horace de Saint Aubin," and others obligingly fathered for him. It must be the business of these introductions to give what assistance they may to discover where it did lie; it is only necessary, before taking up the task in the regular biograph- ical and critical way of the introductory cicerone, to make two negative observations. It did not lie, as some have ap- HONDRE DE BALZAC IX parently thought, in the conception, or the outlining, or the filling up of such a scheme as the Coinedie llumaine. In the first place, the work of every great writer, of the creative kind, including that of Dante himself, is a comedie humaine. All humanity is latent in every human being; and the great writers are merely those who call most of it out of latency and put it actually on the stage. And, as students bi Balzac know, the scheme and adjustment of his comedy varied so temarkably as time went on that it can hardly be said to have even in its latest form (which would pretty certainly have been altered again) a distinct and definite character. Its so- called scenes (cheap criticism may add, and may add truly, though not to much purpose) are even in the mass by no means an exhaustive, and are, as they stand, a very "cross," division of life: nor are they peopled by anything like an exhaustive selection of personages. Nor again is Balzac's genius by any means a mere vindication of the famous defi- nition of that quality as an infinite capacity of taking pains. That Balzac had that capacity — had it in a degree probably unequaled even by the dullest plodders on record — is very well known, is one of the best known things about him. But he showed it for nearly ten years before the genius came, and though no doubt it helped him when genius had cOme, the two things are in his case, as in most, pretty sufficiently distinct. What the genius itself was I must do my best to indicate hereafter, always beseeching the reader to remeniber that all genius is in its essence and quiddity indefinable. You can no more get close to it than you can get close to the rainbow,- and your most scientific explanation of it will always leave as much of the heart of the fact unexplained as the scientific explanation of the rainbow leaves of that. 3t HOKORE DE BALZAC Honore de Balzac was born at Tours on the 16th of May 1799, in the same year which saw the birth of Heine, and which therefore had the honor of producing perhaps the most characteristic (I do not say the greatest) writers of the nine- 'teenth century in prose and verse respectively. The family was a respectable one, though its right to the particle whicii Balzac always carefully assumed, subscribing himself (with dubious correctness, though the point is an argued one) "de Balzac," was contested. And there appears to be no proof of their connection with Jean Guez de Balzac, the founder, as some will have him, of modern French prose, and the contemporary and fellow-reformer of Malherbe.* Balzac's father, who, as the zac pretty surely indicates, was a southerner and a native of Langiiedoc, was fifty-three years old at the birth of his son, whose Christian name was selected on the ordinary principle of accepting that of the saint on whose day he was born. Balzac the elder had been a barrister before the Revolution, but under it he obtained a post in the commissariat, and rose to be head of that department for a military division. His wife, who was much younger than himself and who survived her son, is said to have pos- sessed both beauty and fortune, and was evidently endowed with the business faculties so common among Frenchwomen. When Honore was bom, the family had not long been es- tablished at Tours, where Balzac the elder (besides his duties) had a house and some land; and this town continued to be their headquarters till the novelist, who was the eldest of the family, was about sixteen. He had two sisters (of whom the elder, Laure, afterwards Madame Surville, was his first eonfi- ♦ Indeed, a.s the novelist i)olnted out \\ itli sufficient pertinence, his earlier name- Rake had no hereditary right to the uame at all, and merely took it from some proixTly HONORE DE BALZAC Xl dante and his only authoritative biographer) and a younger brother, who seems to have been, if not a scapegrace, rather a burden to his friends, and who later went abroad. The eldest boy was, in spite of Eousseau, put out to nurse, and at seven years old was sent to the Oratorian grammar- school at Vendome, where he stayed another seven years, going through, according to his own account, the future experiences and performances of Louis Lambert, but making no reputation for himself in the ordinary school course. If, however, he would not work in his teacher's way, he over- worked himself in his own by devouring books; and was sent home at fourteen in such a state of health that his grand- mother (who, after the French fashion, was living with her daughter and son-in-law), ejaculated : "Voild done cor.ime le college nous reiivoie les jolis enfants que nous lui en- voyons!" It would seem indeed that, after making all due allowance for grandmotherly and sisterly partiality, Balzac was actually a very good-looking boy and young man, though the portraits of him in later life may not satisfy the more romantic expectations of his admirers. He must have had at all times e3^es full of character, perhaps the only feature that never fails in men of intellectual eminence; but he certainly does not seem to have been in his manhood either exactly handsome or exactly (to use a foolish-sounding term which yet has no exact equivalent of better sound) "distinguished- looking." But the portraits of the middle of the century are, as a rule, rather wanting in this characteristic when com- pared with those of its first and last periods; and I cannot think of many that quite come up to one's expectations. For a short time he was left pretty much to himself, and re- covered rapidly- But late in 1814 a change of oflfieial duties xW HONORE DE BALZAO removed the Balzacs to Paris, and when they had established themselves in the famous old bourgeois quarter of the Marais. Honore was sent to divers private tutors or private school- till he had "finished his classes" in 181G at the age of seven- teen and a half. Then he attended lectures at the Sorbonne where Villemain, Guizot, and Cousin were lecturing, and heard them, as his sister tells us, enthusiastically, though there are probably no three writers of any considerable repute in the history of French literature who stand further apart from Balzac. For all three made and kept their fame by spirited and agreeable generalizations and expatiations, as different as possible from the savage labor of observation on the one hand and the gigantic developments of imagination on the other, which were to compose Balzac's appeal. His father destined him for the law; and for three years more he dutifully attended the offices of an attorney and a notary, besides going through the necessary lectures and examina- tions. All these trials he seems to have passed, if not brill- iantly, yet sufficiently. And then came the inevitable crisis, which was of an un- usually severe nature. A notary, who was a friend of the elder Balzac's and owed him some gratitude, offered not merely to take Honore into his office, but to allow him to succeed to his business, which was a very good one, in a few years on very favorable terms. Most fathers, and nearly all French fathers, would have jumped at this ; and it so hap- pened that about the same time M. de Balzac was undergoing that unpleasant process of compulsory retirement which his son has described in one of the best passages of the CEuvres de Jeunesse, the opening scene of Argow le Pirate. It does not appear that Honore had revolted during his probation — HONORE DE BALZAC xlll indeed he is said, and we can easily believe it from his books, to have acquired a very solid knowledge of law, especially in bankruptcy matters, of which he was himself to have a very close shave in future. A solicitor, indeed, told Laure de Balzac that he found Cesar Birotteau a kind of Balzac on Banhrnptcy ; but this may have been only the solicitor's fun. It was no part of Honore's intentions to use this knowl- edge — however content he had been to acquire it — in the least interesting, if nearly the most profitable, of the branches of the legal profession; and he protested eloquently, and not jnsuccessfully, that he would be a man of letters and nothing else. Not unsuccessfully; but at the same time with dis- tinctly qualified success. He was not turned out of doors; nor were the supplies, as in Quinet's case only a few months later, absolutely withheld even for a short time. But his mother (who seems to have been less placable than her hus- band) thought that cutting them down to the lowest point might have some effect. So, as the family at this time (April 1819) left Paris for a house some twenty miles out of it, she established her eldest son in a garret furnished in the most Spartan fashion, with a starvation allowance and an old woman to look after him. He did not literally stay in this garret for the ten years of his astonishing and unparalleled probation; but without too much metaphor it may be said to have been his Wilderness, and his Wanderings in it to have lasted for that very considerable time. We know, in detail, very little of him during the period. For the first years, between 1819 and 1822, we have a good number of letters to Laure; between 1822 and 1829, when he drst made his mark, very few. He began, of course, with x\v HOXORE DE BALZAC verse, for which he never had the slightest vocation, and, almost equally of course, with a tragedy. But by degrees, and apparently pretty soon, he slipped into v/hat was his vocation, and like some, though not very many, great writers, at first did little better in it than if it had not been his vocation at all. The singular tentatives which, after being allowed for a time a sort of outhouse in the structure of the Comedie Humaine, were excluded from the octavo Edition Definitive five-and-twenty A^ears ago, have never been the object of that exhaustive bibliographical and critical attention which has been bestowed on those which follow them. They were not absolutely unproductive — we hear of sixty, eighty, a hundred pounds being paid for them, though whether this was the amount of Balzac's always sanguine expectations, or hard cash actually handed over, we cannot say. They were very numerous, though the reprints spoken of above never extended to more than ten. Even these have never been widely read. The only person I ever knew till I began this present task who had read them through was the friend whom all his friends are now lamenting and are not likely soon to cease to lament, Mr. Louis Stevenson ; and when I once asked him whether, on his honor and conscience, he could recom- mend me to brace myself to the same effort, he said that on his honor and conscience he must most earnestly dissuade me. I gather, though I am not sure, that Mr. Wedmore, the latest writer in English on Balzac at any length, had not read them through when he wrote. Now I have, and a most curious study they are. Indeed I am not sorry, as Mr. Wedmore thinks one would be, to have been for my sins compelled to read them. Nay, more, X should have been really sorry if this or some other occasion HONORE DE BALZAC xv had not imposed upon me this particular punishment of the sinner. They are curiously, interestingly, almost enthrall- ingly bad. Couched for the most part in a kind of Radcliffian or Monk-Lewisian vein — perhaps studied more directly from Maturin (of whom Balzac was a great admirer) than from either — they often begin with and sometimes contain at in- tervals passages not unlike the Balzac that we know. The attractive title of Jane la Pale (it was originally called, with a still more Early Eomantic avidity for baroque titles, Wann- Clilore) has caused it, I believe, to be more commonly read than any other. I know at least three if not four people in England who claim acquaintance with it. It deals with a disguised duke, a villainous Italian, bigamy, a surprising offer (which I wish Balzac had had the courage to represent as accepted and carried out) of the angelic first wife to sub- mit to a sort of double arrangement, the death of the second wife and first love, and a great many other things. Argow le Pirate opens quite decently and in order with that story of the employe which Balzac was to rehandle so often, but drops suddenly into brigands stopping diligences, the marriage of the heroine Annette with a retired pirate marquis of vast wealth, the trial of the latter for murdering another marquis with a poisoned fish-bone scarf-pin, his execution, the san- guinary reprisals by his redoubtable lieutenant, and a finale of blunderbusses, fire, devoted peasant girl with retrousse ;aose, and almost every possible tremblement. In strictness mention of this should have been preceded by mention of Le Vicaire des Ardennes, which is a sort of first part of Argow le Pirate, and not only gives an account of his crimes, early history, and manners (which seem to have been a little robustious for such a mild-mannered man as 'jr! HONORE DE BALZAC Annette's husband), but tells a thrilling tale of the loves of the yicaire himself and a young woman, which loves aye crossed, first by the belief that they are brother and sister, and secondly by the vicaire having taken orders under this delusion. La Dernicre Fee is the queerest possible cross be- tween an actual fairy story a la Nodier and a history of the fantastic and inconstant loves of a great English lady, the Duchess of "Sommerset" (a piece of actual scandalum mag- natum nearly as bad as Balzac's cool use in his acknowledged vrork of the title "Lord Dudley"). This book begins so well that one expects it to go on better; but the inevitable defects in craftsmanship show themselves before long. Le Centenaire connects itself with Balzac's almost lifelong hankering after the recherche de Vahsolu in one form or another, for the hero is a wicked old person who every now and then refreshes his hold on life by immolating a virgin under a copper bell. It is one of the most extravagant and "Monk-Lewisy" of the whole. L'Excommunie, L'Israeliie, and L'Heritiere de Bi- rague are medigeval or fifteenth century tales of the most luxu- riant kind, L'Excommunie being the best, L'Israclite the most preposterous, and UHeritiere de Birague the dullest. But it is not nearly so dull as Dom Gigadus and Jea7i Louis, the former of which deals with the end of the seventeenth cen- tury and the latter with the end of the eighteenth. These are both as nearly unreadable as anything can be. One in- teresting thing, however, should be noted in much of this early work: the affectionate clinging of the author to the scenery of Touraine, which sometimes inspires him with his least bad passages. It is generally agreed that these singular (Euvres de Jeu- nesse were of service to Balzac as exercises, and no doubt they HONORS DE BALZAC xvil were so; but I think something may be said on the other side. They must have done a little, if not much, to lead him into and confirm him in those defects of style and form which distinguish him so remarkably from most writers of his rank. It very seldom happens when a very young man writes very much, be it book-writing or journalism, without censure and without "editing," that he does not at the same time get into loose and slipshod habits. And I think we may set down to this peculiar form of apprenticeship of Balzac's not merely his failure ever to attain, except in passages and patches, a thoroughly great style, but also that extraordinary method of composition which in after days cost him and his publishers so much money. However, if these ten years of probation taught him his trade, they taught him also a most unfortunate avocation or by-trade, which he never ceased to practise, or to try to practise, which never did him the very least good, and which not unfrequently lost him much of the not too abundant gains which he earned with such enormous labor. This was the "game of speculation." His sister puts the tempter's part on an unknown "neighbor," who advised him to try to procure independence by une bonne speculation. Those who have read Balzac's books and his letters will hardly think that he re- quired much tempting. He began by trying to publish — an attempt which has never yet succeeded with a single man of letters, so far as I can remember. His scheme was not a bad one, indeed it was one which has brought much money to other pockets since, being neither more nor less than the issuing of cheap one-volume editions of French classics.. But he had hardly any capital ; he was naturally quite ig- norant of his trade, and as naturally the established pub- svU! HONOR E DE BALZAC Ushers and booksellers boycotted him as an intruder. So hif Moliere and his La Fontoine are said to have been sold as waste paper, though if any copies escaped they would probably fetch a very comfortable price now. Then, such capital aa he had having been borrowed, the lender, either out of good nature or avarice, determined to throw the helve after the hatchet. He partly advance . himself and partly induced Balzac's parents to advance more, in order to start the young man as a printer, to which business Honore himself added that of typefounder. The story was just the same : knowledge and capital were again wanting, and though actual bank- ruptcy was avoided, Balzac got out of the matter at the cost not merely of giving the two businesses to a friend (in whose hands they proved profitable), but of a margin of debt from which he may be said never to have fully cleared himself. He had more than twenty years to live, but he never cured himself of this hankering after une honne speculation. Sometimes it was ordinary stock-exchange gambling; but his special weakness was, to do him justice, for schemes that had something more grandiose in them. Thus, to finish here with the subject, though the chapter of it never actually finished till his death, he made years afterwards, when he was a successful and a desperately busy author, a long, trouble- some, and costly journey to Sardinia to carry out a plan of resmelting the slag from Roman and other mines there. Thus in his very latest days, when he was living at Vierzschovnia with the Hanska and Mniszech household, he conceived the magnificently absurd notion of cutting down twenty thou- sand acres of oak wood in the Ukraine, and sending it hi; railway right across Europe to be sold in France. And he was rather reluctantly convinced that by the time a single HONORE I)E HAI-ZAC xix log reached its market the freight would have eaten up the value of a whole plantation. It was perhaps not entirely chance that the collapse of the printing scheme, which took place in 1827, the ninth year of the Wanderings in the Wilderness, coincided with or immediately preceded the conception; of the book which was to give Balzac passage into the Promised Land. This was Les Chouans, called at its first issue, which differed con- siderably from the present form, Le Dernier Chouan ou la Bretagne en 1800 (later 1799). It was published in 1839 without any of the previous anagrammatic pseudonyms ; and whatever were the reasons which had induced him to make his bow in person to the public, they were well justified, for the book was a distinct success, if not a great one. It occupies a kind of middle position between the melodramatic romance of his nonage and the strictly analytic romance-novel of his later time; and, though dealing with war and love chiefly, inclines in conception distinctly to the latter. Corentin, Hulot, and other personages of the actual Comedy (then by no means planned, or at least avowed) appear; and though the influence of Scott is in a way paramount* on the surface, the underwork is quite different, and the whole scheme of the loves of Montauran and Mademoiselle de Verneuil is pure Balzac. It would seem as if nothing but this sun of popular ap- * Balzac was throughout his life a ferTCiit admirer of Sir Walter, anri I think Mr. Wedmore, in his passage on the subject, distinctly undervalues both the character and the duration of this esteem. Balzac was far too acute to commit the common mistake of thinking Scott superflcial— men who know mankind arc not often blind to each other's knowledge. And while Mr. Wedmore seems not to know any testi- mony later than Balzac's thirty-eighth year, it is in his forty-sixth, when all his ow; best work was done, except the Parents Pauvres, that he contrasts Dunias witn Scoti, saying that nn relit Walter f^cott, and he does not think any one will re-read Dumas. This may be unjust to the one writer, but it is conclusive as to any sense of " wasted time " (his own phrase) having ever existed in Balzac's mind about the other XX HONORE DE BALZAC proval had been wanting to make Balzac's genius burst out in full bloom. Although we have a fair number of letters for the ensuing 3'ears, it is not very easy to make out the exact sequence of production of the marvelous harvest which his genius gave. It is sufficient to say that in the three years following 1829 there were actually published the Physiologie du Mariage (of which, as it is not a novel, and for that and other reasons will not appear in this series, not much more will have to be said), the charming story of La Maison du Chat-qui-Pelote, the Peau de Chagrin, the most original and splendid, if not the most finished and refined, of all Balzac's books, most of the short Contes Philosopliiques, of which some are among their author's greatest triumphs, many other stories (chiefly included in the Scenes de la Vie Privee) and the beginning of the Contes Drolatiques* But without a careful examination of his miscellaneous work, which is very abundant and includes journalism as well as books, it is almost as impossible to come to a just appreciation of Balzac as it is without reading the early works and the letters. This miscellaneous work is all the more important because a great deal of it represents the artist at quite advanced stages of his career, and because all its * No regular attempt will after this be made to indicate the date of production of successive works, unless the}- connect themselves very distinctly with incidents in the life or with general critical observations. At the end of this introduction will be found a full table of the Comedie Hnmaine and the other works ; while, as explained in the first note, additional bibliographical information, as to dates anci otherwise, will be found in the short introductions to each volume. It may perhaps DC worth while to add here, that while the labors of M. de Lovenjoul (to whom every writer on Balzac must acknowledge the deepest obligation) have cleared this mutter up almost to the verge of possibility as regards the published works, there is little light to be thrown on the constant references in the letters to Ixwks which rever appeared. Sometimes they are known, and they may often be suspected, to ..ave been absorbed into or incorporated with others ; the rest must have been lost ir destroyed, or, which is not quite impossible, have existed chiefly in the form of project Nearly a hundred titles of such things are preserved. HONORE DE BALZAC Sx\ examples, the earlier as well as the later, give us abundant insight on him as he was "making himself " The comparison with the early work of Thackeray (in Punch, Fraser, and else- where) is so striking that it can escape no one who knows the two. Every now and then Balzac transferred bodily, or with slight alterations, passages from these experiments to his fin- ished canvases. It appears that he had a scheme for codify- ing his "Physiologies" (of wliich the notorious one above mentioned is only a catchpenny exemplar and very far from the best) into a seriously organized work. Chance -^as kind or intention was wise in not allowing him to do so ; but the value of the things for the critical reader is not less. Here are tales — extensions of the scheme and manner of the CEuvres de Jeunesse, or attempts (not often happy) at the goguenard story of 1830 — a thing for which Balzac's hand was hardly light enough. Here are interesting evidences of striving to be cosmopolitan and polyglot — the most inter- esting of all of which, I think, is the mention of certain British products as "mufflings." "Muffling" used to be a domestic joke for "muffin ;" but whether some wicked Briton deluded Balzac into the idea that it was the proper form or not it is impossible to say. Here is a Traite de la Vie Ele- gante, inestimable for certain critical purposes. So early as 1825 we find a Code des Gens Honnetes, which exhibits at once the author's legal studies and his constant attraction for the shady side of business, and which contains a scheme for defrauding by means of lead pencils, actually carried out (if we may believe his exulting note) by some literary swin- dlers with unhappy results. A year later he wrote a Diction- naire des Enseirjnes de Paris, which we are glad enough to have from the author of the Chat-qui-Pelote; but the persist- xxil HONORE DE BALZAC ence with which this kind of miscellaneous writing occupied him could not be better exemplified than by the fact that, of two important works which closely follow this in the col- lected edition, the Physiologie de V Employe dates from 1841 and the Monographie de la Presse Parislenne from 1843. It is well known that from the time almost of his success as a novelist he was given, like too many successful novelists {not like Scott), to rather undignified and foolish attacks on critics. The explanation may or may not be found in the fact that we have abundant critical work of his, and that it is nearly all bad. Now and then we have an acute remark in his own special sphere; but as a rule he cannot be complimented on these performances, and when he was half-way through his career this critical tendency of his cul- minated in the unlucky Revue Parisiennc, which he wrote almost entirely himself, with slight assistance from his friends, MM. de Belloy and de Grammont. It covers a wide range, but the literary part of it is consid*^rable, and this part contains that memorable and disastrous attack on Sainte- Beuve, for which the critic afterwards took a magnanimous revenge in his obituary causeric. Although the thing is not quite unexampled it is not easily to be surpassed in the blind fury of its abuse. Sainte-Beuve was by no means invul- nerable, and an anti-critic who kept his head might have found, as M. de Pontmartin and others did find, the joints in his armor. But when, a pro pas of the Port Royal more especially, and of the other works in general, Balzac informs us that Sainte-Beuve's great characteristic as a writer is I'ennui, Vennui houeux jusqua mi-jambe, that his style is intolerable, that his historical handling is like that of Gib- bon, ITume, and other dull people ; when ho jeers at him for HONORE DE BALZAC xxiii -^xhummg "La mere Angelique/' and scolds him for presum- ing to obscure the glory of the Roi Soldi, the thing is partly- ludicrous, partly melancholy. One remembers that agreeable Bohemian, who at a symposium once interrupted his host by crying, "Man o' the hoose, gie us less o' yer clack and mair o' yer Jairman wine !" Only, in human respect and other, we phrase it : "Oh, dear M. de Balzac ! give us more Eugenie Grandets, more Pere Goriots, more Peaux de Cliagrin, and don't talk about what you do not understand !" Balzac was a great politician also, and here, though he may not have been very much more successful, he talked with more knowledge and competence. He must have given himself im- mense trouble in reading the papers, foreign as well as French : he had really mastered a good deal of the political religion of a French publicist. It is curious to read, sixty years after date, his grave assertion that "La France a la conquete de Mada- gascar a faire," and with certain very pardonable defects (such as his Anglophobia), his politics may be pronounced not unintelligent and not ungenerous, though somewhat in- consistent and not very distinctly traceable to any coherent theory. As for the Anglophobia, the Englishman who thinks the less of him for that must have very poor and unhappy brains. A Frenchman who does not more or less hate and fear England, an Englishman who does not regard France with a more or less good-humored impatience, is usually "either a god or a beast," as Aristotle saith. Balzac began with an odd but not unintelligible compound, something like Hugo's, of Napoleonisra and Eoyalism. In 1824, when he was still in the shades of anonymity, he wrote and published two by no means despicable pamphlets in favor of Primo- geniture and the Jesuits^, the latter of which was reprinted xxlv HONORE DE BALZAC in 1880 at the last J esultenhetze in France. His Lettres sur Paris in 1830-31, and his La France et VEtranger in 1836, are two considerable series of letters from "Our Own Cor- respondent," handling the affairs of the world with boldness and industry if not invariably with wisdom. They rather suggest (as does the later Revue Parisienne still more) the [political writing of the age of Anne in England, and perhaps a little later, when "the wits" handled politics and society, literature and things in general with unquestioned compe- tence and an easy universality. The rest of his work which will not appear in this edition may be conveniently despatched here. The Physiologie du Mariage and the Scenes de la Vie Conjugale suffer not merely from the most obvious of their faults but from defect of knowledge. It may or may not be that marriage, in the hack- neyed phrase, is a net or other receptacle where all the out- siders would be in, and all the insiders out. But it is quite clear that Coelebs cannot talk of it with much authority. His state may or may not be the more gracious : his judgmfeiit cannot but lack experience. The "Theatre," which brought its author little if any profit, great annoyance, and a vast amount of trouble, has been generally condemned by criti- cism. But the Contes Drolatiqucs are not so to be given up. The famous and splendid Succuhe is only the best of them, and though all are more or less tarred with the brush which tars so much of French literature, though the attempt to write in an archaic stylo is at best a very successful tour de force, and represents an expenditure of brain power by no means justifiable on ibc part of a man who could have made so much botler use of it, tliey are never to be spoken of dis- reflpectfully. 'J'hose who sneer at their "Wardour Street" HONORE DP] BALZAC xxv Old French are not usually those best qualified to do so ; and it is not to be forgotten that Balzac was a real countryman of Rabelais and a legitimate inheritor of Uauloiserie. Un- luckily no man can "throw back" in this way, except now and then as a mere pastime. And it is fair to recollect that as a matter of fact Balzac, after a year or two, did not waste much more time on these things, and that the intended ten dizains never, as a matter of fact, went beyond three. Besides this work in books, pamphlets, etc., Balzac, as has been said, did a certain amount of journalism, especially in the Caricature, his performances including, I regret to say, more than one puff of his own work; and in this, as well as by the success of the Cliouans, he became known about 1830 to a much wider circle, both of literary and of private ac- quaintance. It cannot indeed be said that he ever mixed much in society; it was impossible that he should do so, con- sidering the vast amount of work he did and the manner in which he did it. This subject, like that of his speculations, may be better finished off in a single passage than dealt with by scattered indications here and there. He was not one of those men who can do work by fits and starts in the intervals of business or of amusement ; nor was he one who, like Scott, could work very rapidly. It is true that he often achieved im- mense quantities of work (subject to a caution to be given presently) in a very few days, but then his working day was of the most peculiar character. He could not bear dis- turbance; he wrote (as probably most people do) best at night, and he could not work at all after heavy meals. His favorite plan (varied sometimes in detail) was therefore to dine lightly about five or six, then to go to bed and sleep till eleven, twelve, or one, and then to get up, and with the help xxTi HONORE DE BALZAC only of coffee (which he drank very strong and in enormous quantities) to work for indefinite stretches of time into the morning or afternoon of the next day. He speaks of a sixteen hours' day as a not uncommon shift or spell of work, and almost a regular one with him ; and on one occasion he avers that in the course of forty-eight hours he took but three of rest, working for twenty-two hours and a half continuously on each side thereof. In such spells, supposing reasonable facility of composition and mechanical power in the hand to keep going all the time, an enormous amount can of course be accomplished. A thousand words an hour is any- thing but an extraordinary rate of writing, and fifteen hun- dred by no means unheard of with persons who do not write rubbish. The references to this subject in Balzac's letters are vei-y numerous ; but it is not easy to extract very definite informa- tion from them. It would be not only impolite but incorrect to charge him with unveracity. But the very heat of imagi- nation which enabled him to produce his work created a sort of mirage, through which he seems always to have re- garded it; and in writing to publishers, editors, creditors, and even his own family, it was too obviously his interest to make the most of his labor, his projects, and his perform- ance. Even his contemporary, though elder, Southey, the hardest- working and the most scrupulously honest man of letters in England who could pretend to genius, seems con- stantly to have exaggerated the idea of what he could per- form, if not of what he had performed in a given time. The most definite statement of Balzac's that I remember is one which claims the second number of Sur Catherine de Medicis, "La Confidence des Ruggieri/' as the production of a singK> HONORE DE BALZAC xxvll night, and not one of the most extravagant of his nights. Now "La Confidence des Ruggieri" fills, in the small edition, eighty pages of nearer four hundred than three hundred words each, or some thirty thousand words in all. Nobody in the longest of nights could manage that, except by dictating it to shorthand clerks. But in the very context of this as- sertion Balzac assigns a much longer period to the correction than to the composition, and this brings us to one of the most curious and one of the most famous points of his literary history. Some doubts have, I believe, been thrown on the most minute account of his ways of composition which we have, that of the publisher Werdet. But there is too great a con- sensus of evidence as to his general system to make the received description of it doubtful. According to this, the first draft of Balzac's work never presented it in anything like fulness, and sometimes did not amount to a quarter of the bulk finally published. This being returned to him from the printer in "slip" on sheets with very large margins, he would set to work on the correction ; that is to say, on the practical rewriting of the thing, with excisions, alterations, and above all, additions. A "revise" being executed, he would attack this revise in the same manner, and not unfrequently more than once, so that the expenses of mere composition and correction of the press were enormously heavy (so heary as to eat into not merely his publisher's but his own profits), and that the last state of the book, when published, was some- thing utterly different from its first state in manuscript. And it will be obvious that if anything like this was usual with him, it is quite impossible to judge his actual rapidity of composition by the extent of the published result. xxviil HONORE DE BALZAC However this may be (and it is at least certain that in the years above referred to he must have worked his very hardest, even if some of the work then published had been more or less excogitated and begun during the Wilderness period), he certainly so far left his eremitical habits as to become acquainted with most of the great men of letters of the early thirties, and also with certain ladies of more or less high rank, who were to supply, if not exactly the full models, the texts and starting-points for some of the most interesting figures of the Comedie. He knew Victor Hugo, but certainly not at this time intimately; for as late as 1839 the letter in which he writes to Hugo to come and breakfast with him at Les Jardies (with interesting and minute directions how to find that frail abode of genius) is couched in anything but the tone of a familiar friendship. The letters to Beyle of about the same date are also incompatible with intimate knowledge. ISTodier (after some contrary expressions) he seems to have regarded as most good people did regard that true man of letters and charming tale-teller; while among the younger generation Theophile Gautier and Charles de Bernard, as well as Goslan and others, were his real and con- stant friends. But he does not figure frequently or emi- nently in any of the genuine gossip of the time as a haunter of literary circles, and it is very nearly certain that the as- siduity with which some of his heroes attend salons and clubs had no counterpart in his own life. In the first place he was too busy; in the second he would not have been at home there. Like the young gentleman in Punch, who "did not read books but wrote them," though in no satiric sense, he felt it his business not to frequent society but to create it. He was, however, aided in the task of creation by the HONORE HE BALZAC xxix Jadies already spoken of, who were fairly numerous and ot divers degrees. The most constant, after his sister Laure, was that sister's schoolfellow, Madame Ziilma Carraiid, the wife of a military official at Angoulemc and the possessor of a small country estate at Frapesle, near Tours. At both of these places Balzac, till he was a very great man, was a constant visitor, and with Madame Carraud he kept up for years a correspondence which has been held to be merely friendly, and which was certainly in the vulgar sense inno- cent, but which seems to me to be tinged with something of that feeling, midway between love and friendship, which ap- pears in Scott's letters to Lady Abercorn, and which is proba- bly not so rare as some think. Madame de Berny, another family friend of higher rank, was the prototype of most of his "angelic" characters, but she died in 1836. He knew the Duchesse d'Abrantes, otherwise Madame Junot, and Madame de Girardin, otherwise Delphine Gay; but neither seems to have exercised much influence over him. It was different with another and more authentic duchess, Madame de Castries, after whom he dangled for a considerable time, who certainly first encouraged him and probably then snubbed him, and who is thought to have been the model of his wick- eder great ladies. And it was comparatively early in the thirties that he met the woman whom, after nearly twenty years, he was at last to marry, getting his death in so doing, the Polish Madame Hanska. These, with some relations of the last named, especially her daughter, and with a certain *T.ouise" — an Inconnue who never ceased to be so — were Balzac's chief correspondents of the other sex, and, as far as is known, his chief friends in it. About his life, without extravagant "padding" of guess- XXX HONORE DE BALZAC worK or of mere quotation and abstract of his letters, it would be not so much difficult as impossible to say much; and ac- cordingly it is a matter of fact that most lives of Balzac, including all good ones, are rather critical than narrative. From his real debut with Le Dernier Chouan to his departure for Poland on the long visit, or brace of visits, from which he returned finally to die, this life consisted solely of work. One of his earliest utterances, ''II faut piocher ferme" was his motto to the very last, varied only by a certain amount of trav- eling. Balzac was always a considerable traveler; indeed if he had not been so his constitution would probably have broken down long before it actually did; and the expense of these voyagings (though by his own account he generally conducted his affairs with the most rigid economy), together with the in- terruption to his work which they occasioned, entered no doubt for something into his money difficulties. He would go to Baden or Vienna for a day's sight of Madame Hanska ; his Sardinian visit has been already noted ; and as a specimen of others it may be mentioned that he once journeyed from Paris to Besangon, then from Besancon right across France to An- gouleme, and then back to Paris on some business of selecting paper for one of the editions of his books, which his pub- lishers would probably have done much better and at much less expense. Still his actual receipts were surprisingly small, partly, it may be, owing to his expensive habits of composition, but far more, according to his own account, because of the Bel- gian piracies, from which all popular French authors suffered till (I think) the government of Napoleon the Third man- aged to put a stop to them. He also lived in such a thick atmosnhere of bills and advances and cross-claims on and HONORE DE BALZAC xxx\ by his publishers, that even if there were more documents than there are it would be exceedingly difficult to get at facts which are, after all, not very important. He never seems to have been paid much more than £500 for the newspaper publication (the most valuable by far because the pirates could not interfere with its profits) of any one of his novels. And to expensive fashions of composition and complicated accounts, a steady back-drag of debt and the rest, must be added the very delightful, and to a novelist not useless, but very expensive mania of the collector. Balzac had a genuine taste for, and thought himself a genuine connoisseur in, pictures, sculpture, and objects of art of all kinds, old and new; and though prices in his day were not what they are in these, a great deal of money must have run through his hands in this way. He calculated the value of the contents of the house, which in his last days he furnished with such loving care for his wife, and which turned out to be a chamber rather of death than of marriage, at some £16,000. But part of this was of Madame Hanska's own purchasing, and there were offsets of indebtedness against it almost to the last. In short, though during the last twenty years of his life such actual "want of pence" as vexed him was not due, as it had been earlier, to the fact that the pence refused to come in, but only to imprudent management of them, it certainly cannot be said that Honore de Balzac, the most desperately hard worker in all literature for such time as was allotted him, and perhaps the man of greatest genius who was ever a desperately hard worker, falsified that most uncomfortable but truest of proverbs — "Hard work never made money." If, however, he was but scantily rewarded with the money for which he had a craving (not absolutely, I think, devoid xxxli HONORE DE BALZAC of a touch of genuine avarice, but consisting chiefly of the artist's desire for pleasant and beautiful things, and partly presenting a variety or phase of the grandiose imagination, which was his ruling characteristic), Balzac had plenty of the. fame, for which he cared quite as much as he cared for money. Perhaps no writer except Voltaire and Goethe earlier made such a really European reputation; and his books were of a kind to be more widely read by the general public than either Goethe's or Voltaire's. In England (Balzac liked the literature but not the country, and never visited England, though I believe he planned a visit) this popularity was, for obvious reasons, rather less than elsewhere. The respectful vogue which French literature had had with the English in the eighteenth century had ceased, owing partly to the national enmity revived and fostered by the great war, and partly to thef* growth of a fresh and magnificent literature at home during the first thirty years of the nineteenth in England. But Balzac could not fail to be read almost at once by the lettered; and he was translated pretty early, though not perhaps to any great extent. It was in England, moreover, that by far his greatest follower appeared, and appeared very shortly. For it would be absurd in the most bigoted admirer of Thack- eray to deny that the author of Vanity Fair, who was in Paris and narrowly watching French literature and French life at the very time of Balzac's most exuberant flourishing and edu- cation, owed something to the author of Le Pere Goriot. There was no copying or imitation; the lessons taught by Balzac were too much blended with those of native masters, such as Fielding, and too much informed and transformed by individual genius. Some may think — it is a point at issue not merely between Frenchmen and Englishmen, but be- HONORE DE BALZAC xxxlll tween good judges of both nations on each side — that in absolute veracity and likeness to life, in limiting the opera- tion of the inner consciousness on the outward observation to strictly artistic scale, Thackeray excelled Balzac as far as he fell short of him in the powers of the seer and in the gigantic imagination of the prophet. But the relations of pupil and master in at least some degree are not, I think, deniable. So things went on in light and in shade, in homekeeping and in travel, in debts and in earnings, but always in work of some kind or another, for eighteen years from the turning point of 1829. By degrees, as he gained fame and ceased to be in the most pressing want of money, Balzac left off to somp extent, though never entirely, those miscellaneous writings — • reviews (including puffs), comic or general sketches, political diatribes, "physiologies" and the like — ^which, with his dis- carded prefaces and much more interesting matter, were at last, not many years ago, included in four stout volumes of the Edition Definitive. With the exception of the Physi- ologies (a sort of short satiric analysis of this or that class, character, or personage), which were very popular in the reign of Louis Philippe in France, and which Albert Smith and others introduced into England, Balzac did not do any of this miscellaneous work extremely well. Very shrewd observa- tions are to be found in his reviews, for instance his indica- tion, in reviewing La Touche's Fragoleita, of that common fault of ambitious novels, a sort of woolly and "ungraspable" looseness of construction and story, which constantly be- wilders the reader as to what is going on. But, as a rule, he was thinking too much of his own work and his own princi- ples of working to enter ver)' thoroughly into the work of vol.. > —-, xxxiv HONORS DE BALZAC others. His politics, those of a moderate but decided Royalist and Conservative, were, as has been said, intelligent in theory, but in practice a little distinguished by that neglect of actual business detail which has been noticed in his specu- lations. At last, in the summer of 1847, it seemed as if the E?,chel for whom he had served nearly if not quite the full fourteen years alread}^, and whose husband had long been out of the way, would at last grant herself to him. He was invited to Vierzschovnia in the Ukraine, the seat of Madame Hanska, or in strictness of her son-in-law. Count Georges Mniszech; and as the visit was apparently for no restricted period, and Balzac's pretensions to the lady's hand were notorious, it might have seemed that he was as good as accepted. But to assume this would have been to mistake what perhaps the greatest creation of Balzac's great English contemporary and counterpart on the one side, as Thackeray was his contem- porary and counterpart on the other, considered to be the malignity of widows. What the reasons were which made Madame Hanska delay so long in doing what she did at last, and might Just as well, it would seem, have done years before, is not certainly known, and it would be quite unprofitable to discuss them. But it was on the 8th of October 184:7 that Balzac first wrote to his sister fromYierzschovnia, and it was not till the 14th of March 1850 that, "in the parish church of Saint Barbara at Berditchef, by the Count Abbe Czarski> representing the Bishop of Jitomir [this is as characteristic of Balzac in one way as what follows is in another] a Madame Eve de Balzac, bom Countess Rzevuska, or a Madame Honore de Balzac or a Madame do Balzac the elder" camp into existence. HONORE DE BALZAC XXXt It does not appear that Balzac was exactly unhappy during this huge probation, which was broken by one short visit to Paris. The interest of uncertainty was probably much for his ardent and unquiet spirit, and though he did very little literary work for him, one may suspect that he would not have done very much if he had stayed at Paris, for signs of exhaustion,, not of genius but of physical power, had shown themselves before he left home. But it is not unjust or cruel to say that by the delay "Madame Eve do Balzac" (her actual baptismal name was Evehna) practically killed her husband. These winters in the severe climate of Russian Poland were absolutely fatal to a constitution, and especially to lungs, already deeply affected. At Yierzschovnia itself he had illnesses, from which he narrowly escaped with life, before the marriage; his heart broke down after it; and he and his wife did not reach Paris till the end of May. Less than three months afterwards, on the 18th of August, he died, having been visited on the very day of his death in the Paradise of bric-a-brac which he had created for his Eve in the Rue Fortunee — a name too provocative of Nemesis — by Victor Hugo, the chief maker in verse as he himself was the chief maker in prose of France. He was buried at Pere la Chaise. The after-fortunes of his house and its oc- cupants were not happy : but they do not concern us. In person Balzac was a typical Frenchman, as indeed he was in most ways. From his portraits there would seem to have been more force and address than distinction or refine- ment in his appearance, but, as has been already observed, his period was one ungrateful to the iconographer. His char- acter, not as a writer but as a man, must occupy us a little longer. For some considerable time — indeed it may be sai(3 until the publication of his letters — it was not very favorably xxxvi HONORE DE BALZAC judged on the whole. We may, of course, dismiss the childish scandals (arising, as usual, from clumsy or malevolent mis- interpretation of such books as the Physiologie de Mariage, the Peau de Chagrm, and a few others), which gave rise to caricatures of him such as that of which we read, repre- senting him in a monk's dress at a table covered with bottles and supporting a young person on his knee, the whole gar- nished vnth the epigraph: Scenes de la Vie Cachee. They seem to have given him, personally, a very unnecessary an- noyance, and indeed he was always rather sensitive to criti- cism. This kind of stupid libel will never cease to be devised by the envious, swallowed by the vulgar, and simply neglected by the wise. But Balzac's peculiarities, both of life and of work, lent themselves rather fatally to a subtler miscon- struction which he also anticipated and tried to remove, but which took a far stronger hold. He was represented — and in the absence of any intimate male friends to contra- dict the representation, it was certain to obtain some cur- rency — as in his artistic person a sardonic libeler of man- kind, who cared only to take foibles and vices for his sub- jects, and who either left goodness and virtue out of sight altogether, or represented them as the qualities of fools. In private life he was held up as at the best a self-centered egotist who cared for nothing but himself and his own work, capable of interrupting one friend who told him of the death of a sister by a suggestion that they should change the sub- ject and talk of "something real, of Eugenie Grandet," and of levying a fifty per cent commission on another who had written a critical notice of his, Balzac's, life and works.* *Sandeau and Gautier, the victims in these two stories, were neither spitefnl, noi mendacious, nor irrational, so they arc probably true. The second was possibly due to Balzac's odd notions of " liusincss being business." The first, I have quite recenlly seen reason to think, may have been a sort of reminiscence of one of the traits in Diderot's extravagant encomium on Richardson. HONORE DE BALZAC xxxvl! With the first of these charges he himself, on different oc- casions, rather vainly endeavored to grapple, once drawing up an elaborate list of his virtuous and vicious women, and showing that the former outnumbered the latter; and, again, laboring (with that curious lack of sense of humor which distinguishes all Frenchmen but a very few, and distin- guished him eminently) to show that though no doubt it is very difficult to make a virtuous person interesting, he, Honore de Balzac, had attempted it, and succeeded in it, on a quite surprising number of occasions. The fact is that if he had handled this last matter rather more lightly his answer would have been a sufficient one, and that in any case the charge is not worth answering. It does not lie against the whole of his work; -and if it lay as conclusively as it does against Swift's, it would not neces- sarily matter. To the artist in analysis as opposed to the romance-writer, folly always, and villainy sometimes, does supply a much better subject than virtuous success, and if he makes his fools and his villains lifelike and supplies them with a fair contrast of better things, there is nothing more to be said. He will not, indeed, be a Shakespeare, or a Dante, or even a Scott; but we may be very well satisfied with him as a Fielding, a Thackeray, or a Balzac. As to the more purely personal matter I own that it was some time before I could persuade myself that Balzac, to speak famil- iarly, was a much better fellow than others, and I myself, had been accustomed to think him. But it is also some time since I came to the conclusion that he was so, and my con- version is not to be attributed to any editorial retainer. His education in a lawyer's office, the accursed advice about the honne speculation, and his constant straitenings for money, XXXVlll HONORE DE BALZAC will account for his sometimes looking after the main chance rather too narrowly; and as for the Eugenie Grandet story (even if the supposition referred to in a note above be fanci- ful) it requires no great stretch of charity or comprehen- sion to see in it nothing more than the awkward, very easily misconstrued, but not necessarily in the least heartless or brutal attempt of a rather absent and very much self-centered recluse absorbed in one subject, to get his interlocutor as well as himself out of painful and useless dwelling on sorrowful matters. Self-centered and self-absorbed Balzac no doubt was; he could not have lived his life or produced his work if he had been anything else. And it must be remembered that he owed extremely little to others; that he had the in- dependence as well as the isolation of the self-centered; that he never sponged or fawned on a great man, or wronged others of what was due to them. The only really unpleasant thing about him that I know, and even this is perhaps due to ignorance of all sides of the matter, is a slight touch of snobbishness now and then, especially in those late letters from Vierzschovnia to Madame de Balzac and Madame Sur- ville, in which, while inundating his mother and sister with commissions and requests for service, he points out to them what great people the Hanskas and Mniszechs are, what infinite honor and profit it will be to be connected with them, and how desirable it is to keep struggling engineer brothers"- in-law and ne'er-do-well brothers in the colonies out of sight lest they should disgust the magnates. But these are ^'sma' sums, sma' sums," as Bailie Jarvie says ; and smallness of any kind has, whatever it may have to do with Balzac the man, nothing to do vnth Balzac the writer. With him as with some others, but not as with the larger HONORE DE BALZAC xxxlx number, the sense of greatness increases the longer and the more fully he is studied. He resembles, I think, Goethe more than any other man of letters — certainly more than any other of the present century — in having done work which is very frequently, if not even commonly, faulty, and in yet requiring that his work shall be known as a whole. His ap- peal is cumulative; it repeats itself on each occasion with a slight diiference, and though there may now and then be the same faults to be noticed, they are almost invariably accom- panied, not mereh^ by the same, but by fresh merits. As has been said at the beginning of this essay, no attempt will be made in it to give that running survey of Balzac's work which is always useful and sometimes indispensable in treatment of the kind. That will be administered in brief introductions to the separate novels or collections of tales of which each, it is hoped, will itself be cumulative and help to furnish forth the full presentment of the subject. But something like a summing up of that subject will here be attempted, first, because of the manifest inconvenience of postponing it, and secondly, because it is really desirable that in embarking on so vast a voyage the reader should have some general chart — some notes of the soundings and log generally of those who have gone before him. There are two things, then, which it is more especially desirable to keep constantly before one in reading Balzac — two things which, taken together, constitute his almost unique Talue, and two things (I think it may be added) which not a few critics have failed to take together in him, being under the impression that the one excludes the other, and that to admit the other is tantamount to a denial of the one. These two things are, first, an immense attention to detail, some- si HONORE DE BALZAC times observed, sometimes invented or imagined; and sec- ondly, a faculty of regarding these details through a mental lens or arrangement of lenses almost peculiar to himself, which at once combines, enlarges, and invests them with a peculiar magical halo or mirage. The two thousand per- sonages of the Comedie Humaine are, for the most part, '^signaled," as the French official word has it, marked and denoted by the minutest traits of character, gesture, gait, clothing, abode, what not ; the transactions recorded are very often (more often indeed than not) given with a scrupulous and microscopic accuracy of reporting which no detective could outdo. Defoe is not more circumstantial in detail of fact than Balzac ; Eichardson is hardly more prodigal of char- acter-stroke. Yet a very large proportion of these charac- ters, of these circumstances, are evidently things invented or imagined, not observed. And in addition to this the artist's magic glass, his Balzacian speculum, if we may so say (for none else has ever had it), transforms even the most rigid observation into something flickering and fanciful, the outline as of shadows on the wall, not the precise contour of etching or of the camera. It is curious, but not unexampled, that both Balzac himself when he struggled in argument with his critics and those of his partisans who have been most zealously devoted to him, have usually tried to exalt the first and less remarkable of these gifts over the second and infinitely more remarkable. Balzac protested strenuously against the use of the word "gigantesque" in reference to his work; and of course it is susceptible of an unhandsome innuendo. But if we leave that innuendo aside, if we adopt the sane reflection that "gigantesque" does not exclude "gigantic," or assert a con- HONORE DE BALZAO xll stant failure of greatness, but only indicates that the mag- nifying process is carried on with a certain indiscriminate- ness, we shall find none, I think, which so thoroughly well describes him. The effect of this singular combination of qualities, appar- ently the most opposite, may be partly anticipated, but not quite. It results occasionally in a certain shortcoming as regards verite vraie, absolute artistic truth to nature. Those who would range Balzac in point of such artistic veracity on a level with poetical and universal realists like Shakespeare and Dante, or prosaic and particular realists like Thackeray and Fielding, seem not only to be utterly wrong but to pay their idol the worst of all compliments, that of ignoring his own special qualifications. The province of Balzac may not be — I do not think it is — identical, much less co-extensive, with that of nature. But it is his own — a partly real, partly fantastic region, where the lights, the shades, the dimensions, and the physical laws are slightly different from those of this world of ours, but with which, owing to the things it has in common with that world, we are able to sympathize, which we can traverse and comprehend. Every now and then the artist uses his observing faculty more, and his magnifying and (since there is no better word) distorting lens less; every now and then he reverses the proportion. Some tastes will like him best in the one stage; some in the other; the happier constituted will like him best in both. These latter will decline to put Eugenie Grandet above the Peau de Chagrin, or Le Pere Goriot above the wonderful handful of tales which includes La Recherche de I'Ahsolu and Le Chef- d'ceuvre Inconnu, though they will no doubt recognize that even in the two first named members of these pairs the Bal- xUi HONORE DE BALZAC zacian quality, that of magnifying and rendering grandiose, is present, and that the martyrdom of Eugenie, the avarice of her father, the blind self-devotion of Goriot to his thank- less and worthless children, would not be what they are if they were seen through a perfectly achromatic and normal medium. This specially Balzacian quality is, I think, unique. It is like — it may almost be said to he — the poetic imagination, present in magnificent volume and degree, but in some mi- raculous way deprived and sterilized of the specially poetical quality. By this I do not of course mean that Balzac did not write in verse: we have a few verses of his, and they are pretty bad, but that is neither here nor there. The difference between Balzac and a great poet lies not in the fact that the one fills the whole page with printed words, and the other only a part of it — but in something else. If I could put that something else into distinct words I should therein attain the philosopher's stone, the elixir of life, the primum mobile, the grand arcanum, not merely of criticism but of all things. It might be possible to coast about it, to hint at it, by adumbrations and in consequences. But it is better and really more helpful to face the difficulty boldly, and to say that Balzac, approaching a great poet nearer perhaps than any other prose writer in any language, is distinguished from one by the absence of the very last touch, the finally constituting quiddity, which makes a great poet different from Balzac. Now, when we make this comparison, it is of the first in- terest to remember — and it is one of the uses of the com- parison, that it suggests the remembrance of the fact — that the great poets have usually been themselves extremely ei- HONORE DE BALZAC xllll act observers of detail. It has not made them great poets; but they would not be great poets without it. And when Eugenie Grandet starts from le petit banc de hois at the reference to it in her scoundrelly cousin's letter (to take only one instance out of a thousand), we see in Balzac the same observation, subject to the limitation just mentioned, that we see in Dante and Shakespeare, in Chaucer and Tennyson. But the great poets do not as a rule accumulate detail. Bal- zac does, and from this very accumulation he manages to derive that singular gigantesque vagueness — differing from the poetic vague, but ranking next to it — which I have here ventured to note as his distinguishing quality. He bewilders us a very little by it, and he gives us the impression that he has slightly bewildered himself. But the compensations of the bewilderment are large. For in this labyrinth and whirl of things, in this heat and hurry of observation and imagination, the special in- toxication of Balzac consists. Every great artist has his own means of producing this intoxication, and it differs in. result like the stimulus of beauty or of wine. Those persons who are unfortunate enough to see in Balzac little or nothing but an ingenious piler-up of careful strokes — a man of science tak- ing his human documents and classing them after an orderly fashion in portfolio and deed-box — must miss this intoxica- tion altogether. It is much more agreeable as well as much more accurate to see in the manufacture of the Comedie the process of a Cyclopean workshop — the bustle, the hurry, the glare and shadow, the steam and sparks of Vulcanian forging. The results, it is true, are by no means confused or disorderly — neither were those of the forges that worked under Lipari — but there certainly went much m.ore to them xliv HONORE DE BALZAC than the dainty fingering of a literary fretwork-maker or the dull rummagings of a realist a la Zola. In part no doubt, and in great part, the work of Balzac is dream-stuff rather than life-stuff, and it is all the better for that. What is better than dreams? But the coherence of his visions, their bulk, their solidity, the way in which they return to us and we return to them, make them such dream-stuff as there is all too little of in this world. If it is true that evil on the whole predominates over good in the vision of this "Voyant," as Philarete Chasles so justly called him (and I think it does, though not to the same ex- tent as I once thought), two very respectable, and in one case very large, though somewhat opposed divisions of mankind, the philosophic pessimist and the convinced and consistent Christian believer, will tell us that this is at least not one of the points in which it is unfaithful to life. If the author is closer and more faithful in his study of meanness and vice than in his studies of nobility and virtue, the blame is due at least as much to his models as to himself. If, as I fear must be confessed, he has seldom succeeded in combining a really passionate with a really noble conception of love, very few of his countrymen have been more fortunate in that respect. If in some of his types— rhis journalists, his mar- ried women, and others — he seems to have sacrificed to con- ventions, let us remember that those who know attribute to his conventions such a powerful if not altogether such a holy influence that two generations of the people he painted have actually lived more and more up to his painting of them. And last of all, but also greatest, has to be considered the immensity of his imaginative achievement, the huge space HONORE DE BALZAC xlv that he has filled for us with vivid creation, the range of amusement, of instruction, of (after a fashion) edification which he has thrown open for us all to walk in. It is pos- sible that he himself and others more or less well-meaningly, though more or less maladroitly, following his lead, may have exaggerated the coherence and the architectural design of the Comedie. But it has coherence and it has design ; nor shall we find anything exactly to parallel it. In mere bulk the Comedie probably, if not certainly, exceeds the produc- tion of any novelist of the first class in any kind of fiction except Dumas, and with Dumas, for various and well-known reasons, there is no possibility of comparing it. All others yield in bulk; all in a certain concentration and intensity; none even aims at anything like the same system and com- pleteness. It must be remembered that owing to shortness of life, lateness of beginning, and the diversion of the author to other work, the Comedie is the production, and not the sole production, of some seventeen or eighteen years at most. Not a volume of it, for all that failure to reach the completest perfection in form and style which has been ac- knowledged, can be accused of thinness, of scamped work, of mere repetition, of mere cobbling up. Every one bears the marks of steady and ferocious labor, as well as of the genius which had at last come where it had been so earnestly called and had never gone away again. It is possible to over- praise Balzac in parts or to mispraise him as a whole. But so long as inappropriate and superfluous comparisons are avoided and as his own excellence is recognized and appre- ciated, it is scarcely possible to overestimate that excellence m itself and for itself. He stands alone ; even with Dickens, who is his nearest analogue, he shows far more points of dif- xlvl HONORE DE BALZAC ference than of likeness. His vastness of bulk is not more remarkable than his peculiarity of quality; and when these two things coincide in literature or elsewhere, then that in which they coincide may be called, and must be called, Great, without hesitation and without reserve. George Saintsbury. APPENDIX The form in which Balzac's works were known to the public for something like a generation after his death was classified in the following manner, the division having been, after many others, made by himself, and being that in which the work stood at the time of his death, except that the Depute d'Arcis was not then fully published : — COMEDIE HUMAINE. SCENES DE LA VIE PRIVEE. Tome 1. La Maison du Chat-qui-pelote, Le Bal de Sceaux. La Bourse. La Vendetta. Mme. Firmiani. TJne Double Famille. Tome 2. La Paix du Menage. La Fausse Maitresse. ;fitude de femme. Autre etude de femme. La Grande Breteche. Albert Savarus. Tome 3. Memoires de deux Jeunes Mariees. line Fille d':five. Tome 4. La Femme de Trente Ans. La Femme aban- donnee. La Grenadiere. Le Message. Gobseck. Tome 5. Le Contrat de Mariage. Un Debut dans la vie. Tome 6. Modeste Mignon. Tome 7. Beatrix. Tome 8. Honorine. Le Colonel Chabert. La Messe de I'Athee. L'Interdiction. Pierre Grassou. (xlvii) xrYiii APPENDIX SCENES DE LA VIE DE PROVINCE. Tome 9. Ursule Mirouet. Tome 10. Eugenie Grandet, Tome 11. Les C^libataires — I. Pierrette. Le Cure de Tours. Tome 12. Les Celibataires — II. Un Menage de gargon. Tome 13. Les Parisiens en Province. L'illustre Gau- dissart. La Muse du departement. Tome 14. Les Eivalites. La Vieille Fille. Le Cabinet des antiques. Tome 15. Le Lys dans la Vallee. Tome 16. Illusions Perdues — I. Les Deux Poetes Un grand Homme de province a Paris, Ire partie. Tome 17. Illusions Perdues — II. Un grand Homme de province, 2e p. Eve et David. SCilNES DE la vie PARISIENNE. Tome 18. Splendeurs et Mis^res des Courtisanes. Esther heureuse. A eombien I'amour revient aux vieillards. Ou menent les mauvais chemins. Tome 19. La Derni^re Incarnation de Vautrin. Un Prince de la Boheme. Un Homme d'affaires. Gaudissart II. Les Comediens sans le savoir. Tome 20. Histoire des Treize. Ferragus. La Duchesse de Langeais. La Fille aux yeux d'or. Tome 21. Le PSre Goriot. Tome 22. C^sar Birotteau. Tome 23. La Maison Nucingen. Les Secrets de la prin^ cosse de Cadignan. Les Employes. Sarrasine. Facino Cane. APPENDIX xWx Tome 24. Les Parents Pauvres — I. La Coiisine Bette, Tome 25. Les Parents Pauvres — 11. Le Cousin Pons. SCENES DE la vie POLITIQUE. Tome 26. Une T^n:^breuse Affaire. Un Episode sous la Terreur. Tome ^7. L'Envers de l'Histoire Contemporaine. Madame de la Chanterie. L'Initie. Z. Mareas. Tome 28. Le Depute d'Arcis. SCJlNES DE LA VIE MILITAIRE. Tome 29. Les Chouans. Une Passion dans le desert. SCENES DE LA VIE DE CAMPAGNE. Tome 30. Le Medecin de Campagne. Tome 31. Le Cure de Village. Tome 32. Les Paysans. :^tudes philosophiques. Tome 33. La Peau de Chagrin. Tome 34. La Recherche de l^Absolu. Jesus-Christ en Flandre. Melmoth reconcilie. Le Chef-d'oeuvre inconnu. Tome 35. L'Enfant Maudit. Gambara. Massimilla Doni. Tome 36. Les Marana. Adieu. Le Requisitionnaire. El Verdugo. Un Drame au bord de la mer. L'Auberge rouge. L'Elixir de longue vie. Maitre Cornelius. Tome 37. Sur Catherine de M^dicis. Le Martyr cal- viniste. Le Confidence des Ruggieri. Les deux Reves. Tome 38. Louis Lambert. Les Proscrits. Seraphita. VOL. I. — 4 APPENDIX ETUDES ANALYTIQUES. Tome 39. Physiologie du Mariage. Tome 40. Petites MisSres de la vie Conjdgale. CONTES DROLATIQUES. Tome 41. Tome 43. Tome 43. THEATRE. Tome 44. Vautrin, drame. Les Kessourees de Quinola, comedie. Tome 45. La Maratre, drame. Le Faiseur (Mercadet), comedie. (EUVRES DE JEUNESSE. Tome 46. Jean-Louis. Tome 47. L'Israelite. Tome 48. L'H:^ritiere de Birague. Tome 49. Le Centenaire. Tome 50. La Derniere Fee. Tome 51. Le Vicaire des Ardennes. Tome 52. Argow le Pirate. Tome 53. Jane la Pale. Tome 54. Dom Gigadas. Tome 55. L'Excommunie. It seems, however, that Balzac left, on a copy of the works, certain indications of change; and when, many years later, an Edition Definitive was published, this order, with a few small changes for convenience sake, was accepted. This edition added to the Comedie one considerable novel. Les APPENDIX H PetUs Bourgeois (a novel, however, which, like Le Depute d'Arcis, is said to have been finished by another hand), altered the order and titles of the tales in some cases, and sometimes varied the text a little. On the whole, however, Inasmuch as Balzac never did actually issue the Works in this form, and as, with his restless spirit of change, he would have pretty certainly made further alterations, the old classifica- tion seems preferable to the new. It is rather more closely adhered to in the following translation, but not absolutely, the great variation of size in the volumes having necessitated some redistribution of the smaller tales. Nor has it been thought necessary to observe in publication the order of the works, the place of each of which in the general scheme will be immediately recognized by looking at this table. It should, however, be noted that the Edition Definitive contains, besides the Petits Bourgeois (but exclusive of the (Euvres de Jeunesse, which do not there appear), an exceed- ingly interesting volume of letters, four more of Miscel- laneous Works, not perhaps of the first attraction to the gen- eral reader, but invaluable to the student ; and a masterly His- toire des CEuvres de Balzac, by M. le Vicomte de Spoelberch de Lovenjoul, in which all the services that the bibliographer can do to a voluminous and intricate author are bestowed with a modesty, industry, erudition, and clearness not else- where surpassed in literature. jSTot much less useful is the companion volume to the library edition entitled Repertoire de la Comedie Humaine, by MM. Cerfberr and Christophe, in which the various appearances of the personages in the novels are reduced to a sort of biographical dictionary. AUTHOR'S INTRODUCTION In giving the general title of "The Human Comedy" to a work begun nearly thirteen years since, it is necessary to explain its motive, to relate its origin, and briefly sketch its plan, while endeavoring to speak of these matters as though I had no personal interest in them. This is not so difficult as the public might imagine. Few works conduce to much vanity; much labor conduces to great diffidence. This ob- servation accounts for the study of their own works made by Corneille, Moliere, and other great writers; if it is im- possible to equal them in their fine conceptions, we may try to imitate them in this feeling. The idea of The Human Comedy was at first as a dream to me, one of those impossible projects which we caress and then let fly; a chimera that gives us a glimpse of its smiling woman's face, and forthwith spreads its wings and returns to a heavenly realm of phantasy. But this chimera, like many another, has become a reality; has its behests, its tyranny, M^hich must be obeyed. The idea originated in a comparison between Humanity and Animality. It is a mistake to suppose that the great dispute which has lately made a stir, between Cuvier and Geoffroi Saint- Hilaire, arose from a scientific innovation. Unity of structure, under other names, had occupied the greatest minds during the two previous centuries. As we read the extraordinary writings of the mystics who studied the Uv AUTHOR'S INTRODUCTION sciences in their relation to infinity, such as Swedenborgj Saint-Martin, and others, and the works of the greatest au- thors on Natural History — Leibnitz, Buffon, Charles Bon< net, etc., we detect in the monads of Leibnitz, in the organic molecules of Buffon, in the vegetative force of Needham, in the correlation of similar organs of Charles Bonnet — who in 1760 was so bold as to write, "Animals vegetate as plants do" — we detect, I say, the rudiments of the great law of Self for Self, which lies at the root of Unity of Plan. There is but one Animal. The Creator works on a single model for every organized being. "The Animal" is elementary, and takes its external form, or, to be accurate, the differences in its form, from the environment in which it is obliged to de- velop. Zoological species are the result of these differences. The announcement and defence of this system, which is in- deed in harmony with our preconceived ideas of Divine Power, will be the eternal glory of Geoffroi Saint-Hilaire, Cuvier's victorious opponent on this point of higher science, whose triumph was hailed by Goethe in the last article he wrote. I, for my part, convinced of this scheme of nature long be- fore the discussion to which it has given rise, perceived that in this respect society resembled nature. For does not so- ciety modify Man, according to the conditions in which he lives and acts, into men as manifold as the species in Zoology? The differences between a soldier, an artisan, a man of busi- ness, a lawyer, an idler, a student, a statesman, a merchant^ a sailor, a poet, a beggar, a priest, are as great, though not so easy to define, as those between the wolf, the lion, the ass, the crow, the shark, the seal, the sheep, etc. Thus social species have always existed, and will always exist, just as AUTHOR'S INTRODUCTION Iv tbnre are zoological species. If Buff on conld produce a magnificent work by attempting to represent in a book the whole realm of zoology, was there not room for a work of the same kind on society ? But the limits set by nature to the variations of animals have no existence in society. When Buffon describes the lion, he dismisses the lioness with a few phrases ; but in society a wife is not always the female of the male. There may be two perfectly dissimilar beings in one household. The wife of a shopkeeper is sometimes worthy of a prince, and the wife of a prince is often worthless com- pared with the wife of an artisan. The social state has freaks which Nature does not allow herself ; it is nature plus society. The description of social species would thus be at least double that of animal species, merely in view of the two sexes. Then, among animals the drama is limited; there is scarcely any confusion; they turn and rend each other — that is all. Men, too, rend each other; but their greater or less intelligence makes the struggle far 'more complicated. Though some savants do not yet admit that the animal na- ture flows into human nature through an immense tide of life, the grocer certainly becomes a peer, and the noble some- times sinks to the lowest social grade. Again, Buffon found that life was extremely simple among animals. Animals have little property, and neither arts nor sciences; while man, by a law that has yet to be sought, has a tendency to express his culture, his thoughts, and his life in everything he appropriates to his use. Though Leuwenhoek, Swammer- dam, Spallanzani, Eeaumur, Charles Bonnet, Miiller, Haller and other patient investigators have shown us how interest- ing are the habits of animals, those of each kind arc, at least to our eyes, always and in every age alike ; whereas the dress. ivi AUTHOR'S INTRODUCTION the manners, the speech, the dwelling of a prince, a banker, an artist, a citizen, a priest, and a pauper are absolutely un- like, and change with every phase of civilization. Hence the work to be written needed a threefold form — men, women, and things; that is to say, persons and the material expression of their minds; man, in short, and life. As we read the dry and discouraging list of events called History, who can have failed to note that the writers of all periods, in Egypt, Persia, Greece, and Rome, have forgotten to give us the history of manners? The fragment of Petro- nius on the private life of the Romans excites rather than satisfies our curiosity. It was from observing this great void in the field of history that the Abbe Barthelemy devoted his life to a reconstruction of Greek manners in Le Jeune An- acharsis. But how could such a drama, with the four or five thou- sand persons which a society offers, be made interesting? How, at the same time, please the poet, the philosopher, and the masses who want both poetry and philosophy under strik- ing imagery? Though I could conceive of the importance and of the poetry of such a history of the human heart, I saw no way of writing it; for hitherto the most famous story-tellers had spent their talent in creating two or three typical actors, in depicting one aspect of life. It was with this idea that I read the works of Walter Scott. Walter Scott, the modern troubadour, or finder {tronvere=trouveur) , had just then given an aspect of grandeur to a class of composi- tion unjustly regarded as of the second rank. Is it not really more difficult to compete with personal and parochial inter- ests by writing of Daphnis and Chloe, Roland, Amadis, Panurge, Don Quixote, Manon Lescaut, Clarissa, Lovelace, AUTHOR'S INTRODUCTION Ivil Robinson Crusoe, Gil Bias, Ossian, Julie d'Etanges, My Uncle Toby, Werther, Corinne, Adolphe, Paul and Virginia, Jeanie Deans, Claverhouse, Ivanhoe, Manfred, Mignon, than to set forth in order facts more or less similar in every coun- try, to investigate the spirit of laws that have fallen into desuetude, to review the theories which mislead nations, or, like some metaphysicians, to explain what Is'? In the first place, these actors, whose existence becomes more prolonged and more authentic than that of the generations which saw their birth, almost always live solely on condition of their being a vast reflection of the present. Conceived in the womb of their own period, the whole heart of humanity stirs within their frame, which often covers a complete system of philoso- phy. Thus Walter Scott raised to the dignity of the philoso- phy of History the literature which, from age to age, sets perennial gems in the poetic crown of every nation where letters are cultivated. He vivified it with the spirit of the past; he combined drama, dialogue, portrait, scenery, and description; he fused the marvelous with truth — the two ele- ments of the times; and he brought poetry into close con- tact with the familiarity of the humblest speech. But as he had not so much devised a system as hit upon a manner in the ardor of his work, or as its logical outcome, he never thought of connecting his compositions in such a way as to form a complete history of which each chapter was a novel, and each novel the picture of a period. It was by discerning this lack of unity, which in no way detracts from the Scottish writer's greatness, that I perceived at once the scheme which would favor the execution of my purpose, and the possibility of executing it. Though dazzled, so to speak, by Walter Scott's amazing fertility, always him- iviii AUTHOR'S INTRODUCTION self and always original, I did not despair, for I found the source of his genius in the infinite variety of human nature. Chance is the greatest romancer in the world; we have only to study it. French society would be the real author; I should only be the secretary. By drawing up an inventory of vices and virtues, by collecting the chief facts of the pas- sions, by depicting characters, by choosing the principal in- cidents of social life, by composing types out of a combina- tion of homogeneous characteristics, I might perhaps suc- ceed in writing the history which so many historians have neglected: that of Manners. By patience and perseverance I might produce for France in the nineteenth century the book which we must all regret that Eome, Athens, Tyre, Memphis, Persia, and India have not bequeathed to us ; that history of their social life which, prompted by the Abbe Bar- thelemy, Monteil patiently and steadily tried to write for the Middle Ages, but in an unattractive form. The work, so far, was nothing. By adhering to the strict lines of a reproduction a writer might be a more or less faithful, and more or less successful, painter of types of humanity, a narrator of the dramas of private life, an archffiologist of social furniture, a cataloguer of professions, a registrar of good and evil; but to- deserve the praise of which every artist must be ambitious, must I not also in- vestigate the reasons or the cause of these social effects, detect the hidden sense of this vast assembly of figures, pas- sions, and incidents ?J And finall}'', having sought — I will not say having found — this reason, this motive power, must I not reflect on first principles, and discover in what particu- lars societies approach or deviate from the eternal law of truth and beauty? In spite of the wide scope of the pre- AUTHOR'S INTRODUCTION lix liminaries, which might of themselves constitute a book, the work, to be complete, would need a conclusion. Thus de- picted, society ought to bear in itself the reason of its work- ing. The law of the writer, in virtue of which he is a writer, and which I do not hesitate to say makes him the equal, or perhaps the superior, of the statesman, is his judgment, whatever it may be, on human affairs, and his absolute de- votion to certain principles. Maehiavelli, Hobbes, Bossuet, Leibnitz, Kant, Montesquieu, are the science which statesmen apply. "A writer ought to "have settled opinions on morals ' and politics; he should regard himself as a tutor of men; for men need no masters to teach them to doubt," says Bonald. '^ I took these noble words as my guide long ago; they are the written law of the monarchical writer. And those who would confute me by my own words will find that they have misinterpreted some ironical phrase, or that they have turned against me a speech given to one of my actors — a trick pe- culiar to calumniators. As to the intimate purpose, the soul of this work, these are the principles on which it is based. Man is neither good nor bad; he is born with instincts and capabilities; society, far from depraving him, as Eous- seau asserts, improves him, makes him better; but self-in- terest also develops his evil tendencies. Christianity, above all, Catholicism, being — as I have pointed out in the Country Doctor (le Medecin de Campagne) — a complete system for the repression of the depraved tendencies of man, is the most powerful element of social order. In reading attentively the presentment of society cast, as it were, from the life, with all that is crood and all that Ix AUTHOR'? INTRODUCTION is bad in it, we learn this lesson — if thought, or if passion, which combines thought and feeling, is the vital social ele- ment, it is also its destructive element. In this respect social life is like the life of man. Nations live long only by moderating their vital energy. Teaching, or rather educa- tion, by religious bodies is the grand principle of life for nations, the only means of diminishing the sum of evil and increasing the sum of good in all society. Thought, the iiving principle of good and ill, can only be trained, quelled, and guided by religion. The only possible religion is Chris- tianity (see the letter from Paris in "Louis Lambert," in which the young mystic explains, a propos to Swedenborg's doctrines, how there has never been but one religion since the world began). Christianity created modern nationalities, and it will preserve them. Hence,, no doubt, the necessity for the monarchical principle. Catholicism and Royalty are twin principles. As to the limits within which these two principles should be confined by various institutions, so that they may not be- come absolute, every one will feel that a brief preface ought not to be a political treatise. I cannot, therefore, enter on religious discussions, nor on the political discussions of the day. I write under the light of two eternal truths — Eeligion and Monarchy; two necessities, as they are shown to be by contemporary events, towards which every writer of sound sense ought to tr}' to guide the country back. Without being an enemy to election, which is an excellent principle as a basis of legislation, I reject election regarded as the only social instrument, especially so badly organized as it now is (1842) ; for it fails to represent imposing minorities, whose ideas and interests would occupy the attention of a men- AUTHOR'S INTRODUCTION Ixi archical government. Elective power extended to all gives us government by the masses, the only irresponsible form of government, under which tyranny is unlimited, for it calls itself law. Besides, I regard the family and not the indi- vidual as the true social unit. In this respect, at the risk of being thought retrograde, I side with Bossuet and Bonald in- stead of going with modern innovators. Since election has become the only social instrument, if I myself were to exer- cise it no contradiction between my acts and my words should be inferred. An engineer points out that a bridge is about to fall, that it is dangerous for any one to cross it; but he crosses it himself when it is the only road to the town. Napoleon adapted election to the spirit of the French nation with wonderful skill. The least important members of his Legislative Body became the most famous orators of the Chamber after the Eestoration. No Chamber has ever been the equal of the Corps Legislatif, comparing them man for man. The elective system of the Empire was, then, indis- putably the best. Some persons may, perhaps, think that this declaration is somewhat autocratic and self-assertive. They will quarrel with the novelist for wanting to be an historian, and will call him to account for writing politics. I am simply fu/fill- ing an obligation — that is my reply. The work I have under- taken will be as long as a history; I was compelled to ex- plain the logic of it, hitherto unrevealed, and its principles ^and moral purpose. ^ Having been obliged to withdraw the prefaces formerly published, in response to essentially ephemeral criticisms, I will retain only one remark. Writers who have a purpose in view, were it only a re- bsil AUTHOR'S INTRODUCTION version to principles familiar in the past because they are eternal, should always clear the ground. Now every one who,, in the domain of ideas, brings his stone by pointing out an abuse, or setting a mark on some evil that it may be re- m.oved — every such man is stigmatized as immoral. The accusation of immorality, which has never failed to be cast at the courageous writer, is, after all, the last that can be brought when nothing else remains to be said to a romancer. If you are truthful in your pictures ; if by dint of daily and nightly toil you succeed in writing the most difficult language in the world, the word immoral is flung in your teeth. Socrates was immoral ; Jesus Christ was immoral ; they both were persecuted in the name of the society they overset or reformed. When a man is to be killed he is taxed with im- morality. These tactics, familiar in party warfare, are a disgrace to those who use them. Luther and Calvin knew well what they were about when they shielded themselves be- hind damaged worldly interests ! And they lived all the days of their life. When depicting all society, sketching it in the immensity of its turmoil, it happened — it could not but happen — that the picture displayed more of evil than of good; that some part of. the fresco represented a guilty couple ; and the critics at once raised the cry of immorality, without pointing out the morality of another portion intended to be a perfect con- trast. As the critic knew nothing of the general plan I could forgive him, all the more because one can no more hinder criticism than the use of eyes, tongues, and judgments Also the time for an impartial verdict is not yet come for me. And, after all, the author who cannot make up his mind to face the fire of criticism should no more think of AUTHOR'S INTRODUCTION Ixiii writing than a traveler should start on his journey counting on a perpetually clear sky. On this point it remains to be said that the most conscientious moralists doubt greatly whether society can show as many good actions as bad ones ; and in the picture I have painted of it there are more virtu- ous figures than reprehensible ones. Blameworthy actions, faults and crimes, from the lightest to the most atrocious, Mways meet with punishment, human or divine, signal or secret. I have done better than the historian, for I am free. Cromwell here on earth escajaed all punishment but that inflicted by thoughtful men. And on this point there have been divided schools. Bossuet even showed some considera- tion for the great regicide. William of Orange, the usurper, Hugues Capet, anotlier usurper, lived to old age with no more qualms or fears than Henri IV. or Charles I. The lives of Catherine 11. and of Frederick of Prussia would be conclusive against any kind of moral law, if they were judged by the twofold aspect of the morality which guides ordinary mortals, and that which is in use by crowned heads ; for, as Napoleon said, for kings and statesmen there are the lesser and the higher morality. My scenes of political life are founded on this profound observation. It is not a law ~] to history, as it is to romance, to make for a beautiful ideal, i History is, or ought to be, what it was ; while romance ought to be "the better world," as was said by Mme. Keeker, one of | the most distinguished thinkers of the last centur)-. 1 Still, with this noble falsity, romance would be nothing if it were not true in detail. Walter Scott, obliged as he was to conform to the ideas of an essentially hypocritical na- j tion, was false to humanity in his picture of woman, be- cause his models were schismatics. The Protestant woman bciv AUTHOR'S INTRODUCTION has no ideal. She may be chaste, pure, virtuous; but her unexpansive love will always be as calm and methodical as the fulfilment o^ a duty. It might seem as though the Virgin Mary had chilled the hearts of those sophists who have banished her from heaven with her treasures of loving- kindness. In Protestantism there is no possible future foi' the woman who has sinned; while, in the Catholic Church, the hope of forgiveness makes her sublime. Hence, for the Protestant writer there is but one Woman, while the Catholic writer finds a new woman in each new situation. If Walter Scott had been a Catholic, if he had set himself the task of describing truly the various phases of society which have successively existed in Scotland, perhaps the painter of Effie and Alice — the two figures for which he blamed himself in his later years — might have admitted passion with its sins and punishments, and the virtues revealed by repentance. Passion is the sum-total of humanity. Without passion, re- ligion, history, romance, art, would all be useless. Some persons, seeing me collect such a mass of facts and paint them as they are, with passion for their motive power, have supposed, but wrongly, that I must belong to the school of Sensualism and Materialism — two aspects of the same thing — Pantheism. But their misapprehension was perhaps justified — or inevitable. I do not share the belief in in- definite progress for society as a whole; I believe in man's improvement in himself. Those who insist on reading in me the intention to consider man as a finished creation are strangely mistaken. Seraphita, the doctrine in action of the Christian Buddha, seems to me an ample answer to this rather heedless accusation. In certain fragments of this lon<]r work I have tried to AUTHOR'S INTRODUCTION Ixv popularize the amazing facts, I may say the marvels, of elec- tricity, which in man is metamorphosed into an incalculable force; but in what ^ray do the phenomena of brain and nerves, which prove the existence of an undiscovered world of psychology, modify the necessary and undoubted relations of the worlds to God? In what way can they shake the Catholic dogma? Though irrefutable facts should some day place thought in the class of fluids which are discerned only by their effects while their substance evades our senses, even when aided by so many mechanical means, the result will be the same as when Christopher Columbus detected that the earth is a sphere, and Galileo demonstrated its rotation. Our future will be unchanged. The wonders of animal mag- netism, with which I have been familiar since 1820; the beautiful experiments of Gall, Lavater's successor; all the men who have studied mind as opticians have studied light — two not dissimilar things — point to a conclusion in favor of the mystics, the disciples of St. John, and of those great thinkers who have established the spiritual world — the sphere in which are revealed the relations of God and man. A sure grasp of the purport of this work will make it clear that I attach to common, daily facts, hidden or patent to the eye, to the acts of individual lives, and to their causes and principles, the importance which historians have hitherto ascribed to the events of public national life. The un- known struggle which goes on in a valley of the Indre between Mme. de Mortsauf and her passion is perhaps as great as the most famous of battles {Le Lys dans la ValUe). In one the glory of the victor is at stake ; in the other it is heaven. The misfortunes of the two Birotteaus, the priest and the perfumer, to me are those of mankind. La Fosseuse Vnu T. — 5 Ixvl AUTHOR'S INTRODUCTION (Medecin de Campagne) and Mme. Graslin (Cure de Vil- lage) are almost the sum-total of woman. We all suffer thus every day. I have had to do a hundred times what Hichard- son did but once. Lovelace has a thousand forms, for social corruption takes the hues of the medium in which it lives. Clarissa, on the contrary, the lovely image of impassioned virtue, is drawn in lines of distracting purity. To create £ variety of Virgins it needs a Eaphael. In this respect, per- haps literature must yield to painting. Still, I may be allowed to point out how many irreproach- able figures — as regards their virtue — are to be found in the portions of this work already published : Pierrette 'Lor- rain, Ursule Mirouet, Constance Birotteau, La Fosseuse, Eugenie Grandet, Marguerite Claes, Pauline de Villenoix, Madame Jules, Madame de la Chanterie, Eve Chardon, Mademoiselle d'Esgrignon, Madame Firmiani, Agathe Eouget, Renee de Maucombe; besides several figures in the middle-distance, who, though less conspicuous than these, nevertheless, offer the reader an example of domestic virtue ; Joseph Lebas, Genestas, Benassis, Bonnet the cure, Minoret the doctor, Pillerault, David Sechard, the two Birotteaus, Chaperon the priest. Judge Popinot, Bourgeat, the Sauviats, the Tascherons, and many more. Do not all these solve the difficult literary problem which consists in making a virtuous person interesting? It was no small task to depict the two or three thousand conspicuous types of a period ; for this is, in fact, the number presented to us by each generation, and which the Human Comedy will require. This crowd of actors, of characters, this multitude of lives, needed a setting — if I may be par- doned the expression, a gallery. Hence tlie very naturar divi- AUTHOR'S INTRODUCTION lxvi\ sion, as already known, into Scenes of Private Life, of Pro- vincial Life, of Parisian, Political, Military, and Country Life. Under these six heads are classified all the studies of manners which form the history of society at large, of all its faits et gestes, as our ancestors would have s^id. These six classes correspond, indeed, to familiar conceptions. Each has its own sense and meaning, and answers to an epoch in the life of man. I may repeat here, but very briefly, what was written by Felix Davin — a young genius snatched from litera- ture by an early death. After being informed of my plan, he said that the Scenes of Private Life represented child- hood and youth and their errors, as the Scenes of Provincial Life represented the age of passion, scheming, self-interest, and ambition. Then the Scenes of Parisian Life give a picture of the tastes and vice and unbridled powers which conduce to the habits peculiar to great cities, where the ex- tremes of good and evil meet. Each of these divisions has its local color — Paris and the Provinces — a great social an- tithesis which held for me immense resources. And not man alone, but the principal events of life, fall into classes by types. There are situations which occur in every life, typical phases, and this is one of the details I most sought after. I have tried to give an idea of the different districts of our fine country. My work has its geography, as it has its genealogy and its families, its places and things, Its persons and their deeds; as it has its heraldry, its nobles and commonalty, its artisans and peasants, its politicians and dandies, its army — in short, a whole world of its own. After describing social life in these three portions, I had to delineate certain exceptional lives, which comprehend the interests of many people, or of everybody, and are in Ixvili AUTHOR'S INTRODUCTION a degree outside the general law. Hence we have Scenes of Political Life. This vast picture of society being finished and complete, was it not needful to display it in its most violent phase, beside itself, as it were, either in self-defence or for the sake of conquest? Hence the Scenes of Military Life, as yet the most incomplete portion of my work, but for which room will be allowed in this edition, that it may form part of it when done. Finall}^, the Scenes of Country Life are, in a way, the evening of this long day, if I may so call the social drama. In that part are to be found the purest natures, and the application of the great principles of order, politics, and morality. Such is the foundation, full of actors, full of comedies and tragedies, on which are raised the Philosophical Studies — the second part of my work, in which the social instru- ment of all these effects is displayed, and the ravages of the mind are painted, feeling after feeling; the first of this series. The Magic Sbin, to some extent forms a link between the Philosophical Studies and Studies of Manners, by a work of almost Oriental fancy, in which life itself is shown in a mortal struggle with the very element of all passion. Besides these, there will be a series of Analytical Studies, of which I will say nothing, for one only is published as yet — The Physiology of Marriage. In the course of time I purpose writing two more works of this class. First, the Pathology of Social Life, then an Anatomy of Educational Bodies, and a IMonograph on A^irtue. In looking forward to what remains to be done, my readers will perhaps echo what my publishers say, "Please God to spare you !" I only ask to be less tormented by men and things than I have hitherto been since I began this terrific AUTHOR'S INTRODUCTION Ixlx labor. I have had this in my favor, and I thank God for it, that the talents of the time, the finest characters and the truest friends, as noble in their private lives as the former are in public life, have wrung my hand and said. Courage ! And why should I not confess that this friendship, and the testimony here and there of persons unknown to me, have upheld me in my career, both against myself and against unjust attacks; against the calumny which has often persecuted me, against discouragement, and against the too eager hopefulness whose utterances are misinterpreted as those of overweening conceit? I had resolved to display stolid stoicism in the face of abuse and insults; but on two occasions base slanders have necessitated a reply. Though the advocates of forgiveness of injuries may regret that I should have displayed my skill in literary fence, there are many Christians who are of opinion that we live in times when it is as well to show sometimes that silence springs from generosity. The vastness of a plan which includes both a history and a criticism of society, an analysis of its evils, and a discussion of its principles, authorizes me, I think, in giving to my work the title under which it now appears — The Human Comedy. Is this too ambitious? Is it not exact? That, when it is complete, the public must pronounce. Pabis, Jvly 1842. INTRODUCTION The Peau de Chagrin is the one book of Balzac's which it is difficult for those who know it to approach without a somewhat uncritical enthusiasm. It is not faultless; no book of his is, and this cannot challenge the epithet, even to the extent to which not a few others can challenge it. It is earlier than almost any of the mature novels, except the Chouans; and it bears in some respects the marks of its earliness as well as, in others, those of that rather artificial scheme of representing life, which was so strongly charac- teristic of the author, and which, while it helped him in con- ceiving the Comeclie Humaine, imposed a certain restraint and hamper on the Comedie itself.. We could spare a good deal of the journalist and other talk at the orgy; and more persons than Emile have gone to sleep over, or have escaped sleep only by skipping, the unconscionable length of Eaphael's story. But these are the merest and most miserable of details. In the first place, the conception is of the very finest. You may call it an etude philosophique, or you may not; you may class it as an "allegory" on the banks of the Nile or the Seine, or any other river, if you like. Neither title will do it any harm, and neither can explain it or exalt it higher. The Law of Nemesis — the law that every extraordinary ex- pansion or satisfaction of heart or brain or will is paid for — paid for inevitably, incom mutably, without the possibility (Ixxi) IxxU INTRODUCTION of putting off or transferring the payment — is one of the truths about which no human being with a soul a little above the brute has the slightest doubt. It may be put religiously as, "Know that for all these things God will bring thee into judgment;" or philosophically, as in the same book, "All things are double, one against the other;" or in any other fashion or language. But it is an eternal and immutable verity, and the soul of man bears witness to it. It is Balzac's way to provide abundant, and not always economically arranged backgrounds and contrasts for his central pictures; and the gaming-house (the model of how many gaming-houses since?), the gorgeous capharnaum of the curiosity shop, and the "orgy" provide these in the pres- ent case lavishly enough. The orgy is undoubtedly the weakest. It is only touched with others by the pleasant and good-humored skit of Gautier in Les Jeune-France; but the note there struck is, as usual with "Theo," the right one. You cannot "organize" an orgy; the thing comes naturally or not at all ; and in the splendors of Taillef er, as in those of Trimalchio, there is a certain coldness. But this is soon forgotten in the absorbing interest of the Skin and its master. The only adverse comment which has ever occurred to me is, that one might perhaps have expected a longer period of insouciance, of more or less reckless en- joyment of the privileges, to elapse before a vivid conscious- ness of the curse and of the penalty. I know no answer, unless it be that Balzac took the orgy itself to be, as it were, the wild oats of Raphael's period — in which case he had not much to show for it. But wlien the actual consciousness wakes, when the Skin has been measured on the napkin, and its shrinking noted, nothing is questionable any longer. The INTRODUCTION IxxiU frenzied anxiety of the victim is not overdone; the way in which his very frenzy leads him to malve greater and even greater drafts on his capital of power without any corre- sponding satisfaction is masterly. And the close is more masterly still. To some tastes the actual conclusion may be a thought too allegorical, but in mil-huit-cent-trente your alle- gory was your only wear; and Gautier, in the pleasant book above cited, was thoroughly in the fashion when he auda- ciously put a hidden literary meaning on the merry tale of "Celle-ci et celle-la." Here, too, if anywhere, the opposition of Pauline and Foedora in this way is justified. It softens off the too high-strung tragedy of the catastrophe at the same time that it points the moral, and it rounds as much as it adorns the tale. It has been observed, in no carping or hypercritical spirit, that passages of the book are somewhat high-flown in style. The fact is that Balzac had rather a tendency to this style, and only outgrew it, if he ever did outgrow it, by dint of its greater and greater unfitness for his chosen subjects. Here, if anywhere, it was excusable, just as here, if anywhere, the gigantic element in his genius found scope and play. There had been some "inventories" in literature before, and there have been many more since the description of the curiosity shop; but none, if we except the brief Shakespearian perfec- tion of that in Clarence's dream, and none at all in a heaped and minute style, can approach this. The thing is night- marish — you see the magots and the armor, the pictures and the statues, and amongst them all the sinister "piece of shagreen," with the ineffaceable letters stamped on it. And so over all the book there is the note of the voyant, of the seer who sees and who makes others see. This note Ixxiv INTRODUCTION is seldom an idyllic or merely pleasant one; the writer who has it must have, even in such a book as the Medecin de Cam- pagne, a black thread in his twist, a sombre background to his haj^py valley. Here the subject not only excuses, but demands a constant sombreness, a tone of thunder in the air, of eclipse and earthquake. And the tone is given. A very miserable person would he be who endeavored to pick out burlesque points in the Peau de Chagrin, the most apoca- lyptic of the novels of the nineteenth century, and yet one of the most soberly true in general theme and theory. When one thinks of the tireless efforts which have been made, es- pecially of late years, to "pejorate" pessimism and blacken gloom, and of the too general conclusion of yawn or laugh to which they bring us, it is doubly curious to come back to this sermon by a ver}^ unpriestly preacher on the simple text, "Whom the gods curse, to hiin they grant the desires of his heart." Two other tales are here included. Jesus-Christ en Flandre is good, and Melmoth reconcilie, inferior in itself, has a spe- cial and adventitious interest. Maturin, whose most famous book (quite recently reprinted after long forgetfulness, but one of European interest in its time, and of special influence on Balzac) can hardly be said to receive here a eontinuatior/ which is exactly en suite, and the odd thing is that nothing was further from Balzac's mind than to parody his original. The thing, therefore, is a curious example of the difference of point of view, of the way in which an English conception travesties itself when it gets into French hands. Maturin was an infinitely smaller man than Shakespeare, and Balzac was an infinitely greater man tban Ducis; but "equals aquals" as they say, or used to say, in Maturin's country. I do not INTRODUCTION Ixxv know that Maturin fared much better at the hands of Balzae than Shakespeare has fared at the hands of Duels and a long succession of adapters down to the present day in France. La Peau de Chagrin appeared first in August 1831, pub- lished in two volumes, by Gosselin and Canel, with a Preface and a "MoraliU," which the author afterwards cut out. Of its four chapters or divisions the first originally bore the title of the whole book, and the last that of "Conclusion," not "Epilogue," which was afterwards affixed to it. One or two fragments, not incorporated in the finished book, exist, having been previously published. Balzac reviewed it himself, more than once, in the Caricature and elsewhere, both at its first appearance and afterwards, when it reappeared in the same year with other stories and a new Preface by Philarete Chasles as Romans et Contes Philosophiques. This was re- published more than once till, in 1835, it took rank anew in the Etudes Pliilosopliiques, while ten years later, under the same sub-title, it was finally classed in the first complete ar- rangement of the Comedie Humaine. Of those here added, Jesus-Christ en Flandre was one of the Romans et Contes Philosophiques, which Gosselin pub- lished in 1831, and remained as such till the constitution of the Comedie. It is a sort of Aaron's rod among Balzac's stories, and swallowed up a minor one called L'Eglise. Mehnoth reconcilie, dating from 1835, first appeared in a miscellany, Le Livre des Contes; then it was an Etude Philo- sophique; and in 1845 it received its class in the Comedie. G. S. THE MAGIC SKIN To Monsieur Savary, Member of Le Acadcmie des Sciences. Sterne— Tristram Shandy, ch. cccxxii. THE TALISMAN Towards the end of the month of October 1829 a young man entered the Palais-Eoyal just as che gaming-houses opened, agreeably to the law which protects a passion by its V017 nature easily excisable. He mounted the staircase of one of the gambling hells distinguished by the number 36^ without too much deliberation. (1) 2 THE MAGIC SKIN "Your hat, sir, if you please?" a thin, querulous voice called out. A little old man, crouching in the darkness behind a railing, suddenly rose and exhibited his features, carved after a mean design. As you enter a gaming-house the law despoils you of your hat at the outset. Is it by way of a parable, a divine revela- tion ? Or by exacting some pledge or other, is not an infernal compact implied? Is it done to compel you to preserve a respectful demeanor towards those who are about to gain money of you? Or must the detective, who squats in our social sewers, know the name of your hatter, or your own, if you happen to have written it on the lining inside? Or, after all, is the measurement of your skull required for the compilation of statistics as to the cerebral capacity of gamblers? The executive is absolutely silent on this point. But be sure of this, that though you have scarcely taken a step towards the tables, your hat no more belongs to you now than j^ou belong to yourself. Play possesses you, your fortune, your cap, your cane, your cloak. As you go out, it will be made clear to you, by a savage irony, that Play has yet spared you something, since your property is returned. For all that, if you bring a new hat with you, you will have to pay for the knowledge that a special costume is needed for a gambler. The evident astonishment with which the young man took a numbered tally in exchange for his hat, which was fortunately somewhat rubbed at the brim, showed clearly enough that his mind was yet untainted; and the little old man, who had wallowed from his youth up in the furious pleasures of a gambler's life, cast a dull, indifferent glance over him, in which a philosopher might have seen wretched- ness lying in the hospital, the vagrant lives of ruined folk, inquests on numberless suicides, life-long penal servitude and transportations to Guazacoalco. His pallid, lengthy visage appeared like a haggard em- bodiment of the passion reduced to its simplest terms. There were traces of past anguish in its wrinkles. He supported THE TALISMAN 3 iife on the glutinous soups at Darcet's, and gambled away hk meagre earnings day by day. Like some old hackney which takes no heed of the strokes of the whip, nothing could move him now. The stifled groans of ruined players, as they passed out, their mute imprecations, their stupefied faces, found him impassive. He was tlie spirit of Play incarnate. If the young man had noticed this sorry Cerberus, perhaps he would have said, "There is only a pack of cards in that heart of his." The stranger did not heed this warning writ in flesh and blood, put there, no doubt, by Providence, who has set loath- ing on the threshold of all evil haunts. He walked boldly into the saloon, where the rattle of coin brought his senses under the dazzling spell of an agony of greed. Most likely he had been drawn thither by that most convincing of Jean Jacques' eloquent periods, which expresses, I think, this melancholy thought, "Yes, I can imagine that a man may take to gambling when he sees only his last shilling between him and death." There is an illusion about a gambling saloon at night as vulgar as that of a bloodthirsty drama,, and just as effective. The rooms are filled with players and onlookers, with poverty- stricken age, which drags itself thither in search of stimula- tion, with excited faces, and revels that began in wine, to end shortly in the Seine. The passion is there in full measure, but the great number of the actors prevents you from seeing the gambling-demon face to face. The evening is a harmony or chorus in which all take part, to which each instrument in the orchestra contributes his share. You would see there plenty of respectable people Avho have come in search of diver- sion, for which they pay as they pay for the pleasures of the theatre, or of gluttony, or they come hither as to some garret where they cheapen poignant regrets for three months to come. Do you understand all the force and frenzy in a soul which impatiently waits for the opening of a gambling hell? Be- tween the daylight gambler and the player at night there is 4 THE MAGIC SKIN the same difference that lies between a careless husband and the lover swooning under his lady's window. Only with morning comes the real throb of the passion and the craving in its stark horror. Then you can admire the real gambler, who has neither eaten, slept, thought, nor lived, he has so smarted under the scourge of his martingale, so suffered on the rack of his desire for a coup of trente-et-quarante. At that accursed hour you encounter e3^es w^hose calmness terrifies you, faces that fascinate, glances that seem as if they had power to turn the cards over and consume them. The grand- est hours of a gambling saloon are not the opening ones. If Spain has bull-fights, and Eome once had her gladiators, Paris waxes proud of her Palais-Eoyal, where the inevitable roulettes cause blood to flow in streams, and the public can have the pleasure of watching without fear of their feet slipping in it. Take a quiet peep at the arena. How bare it looks ! The paper on the walls is greasy to the height of your head, there is nothing to bring one reviving thought. There is not so much as a nail for the convenience of suicides. The floor is worn and dirty. An oblong table stands in the middle of the room, the tablecloth is worn by the friction of gold, but the straw-bottomed chairs about it indicate an odd indiffer- ence to luxury in the men who will lose their lives here in the quest of the fortune that is to put luxury within their reach. This contradiction in humanity is seen wherever the soul reacts powerfully upon itself. The gallant would clothe his mistress in silks, would deck her out in soft Eastern fabrics, though he and she must lie on a truckle-bed. The ambitious dreamer sees himself at the summit of power, while he slavishly prostrates himself in the mire. The tradesman stagnates in his damp, unhealthy shop, while he builds a great mansion for his son to inherit prematurely, only to be ejected from it by law proceedings at his own brother's instance. After all, is there a less pleasing thing in the world than THE TALISMAN 6 a house of pleasure ? Singular question ! Man is always at strife with himself. His present woes give the lie to his hopes ; yet he looks to a future which is not his, to indemnify him for these present sufferings ; setting upon all his actions the seal of inconsequence and of the weakness of his nature. We have nothing here below in full measure but mis- fortune. There were several gamblers in the room already when the young man entered. Three bald-headed seniors were loung- ing round the green table. Imperturbable as diplomatists, those plaster-cast faces of theirs betokened blunted sensibilities, and hearts which had long forgotten how to throb, even when a woman's dowry was the stake. A young Italian, olive-hued and dark-haired, sat at one end, with his elbows on the table, seeming to listen to the presentiments of luck that dictate a gambler's "Yes" or "No." The glow of fire and gold was on that southern face. Some seven or eight onlookers stood, by way of an audience, awaiting a drama composed of the strokes of chance, the faces of the actors, the circulation of coin, and the motion of. the croupier's rake, much as a silent, motionless crowd watches the headsman in the Place de Greve. A tall, thin man, in a threadbare coat, held a card in one hand, and a pin in the other, to mark the numbers of Eed or Black. He seemed a modern Tantalus, with all the pleasures of his epoch at his lips, a beardless miser drawing in imaginary gains, a sane species of lunatic who consoles himself in his misery by chimerical dreams, a man who touches peril and vice as a young priest handles the unconsecrated wafer in the white mass. One or two experts at the game, shrewd speculators, had placed themselves opposite the bank, like old convicts who have lost all fear of the hulks ; they meant to try two or three coups, and then to depart at once with the expected gains, on which they lived. Two elderly waiters dawdled about with their arms folded, looking from time to time into the garden from the windows, as if to show their insignificant faces as a sign to passers-by. VOL. 1, — 6 6 TFIE .M.\r,!0 SKIN The croupier and banker threw a ghastly and withering glance at the punters, and cried, in a sharp voice, "Make your game !" as the young man came in. The silence seemed to grow deeper as all heads turned curiously towards the new arrival. Who would have thought it? The jaded elders^ the fossilized waiters, the onlookers, the fanatical Italian himself, felt an indefinable dread at sight of the stranger. Is he not wretched indeed who can excite pity here? Must he not be very helpless to receive sympathy, ghastly in ap- pearance to raise a shudder in these places, where pain utters no cry, where wretchedness looks gay, and despair is decorous ? Such thoughts as these produced a new emotion in these torpid hearts as the young man entered. Were not executioners known to shed tears over the fair-haired, girlish heads that had to fall at the bidding of the Eevolution ? The gamblers saw at a glance a dreadful mystery in the novice's face. His young features were stamped with a melancholy grace, his looks told of unsuccess and many blighted hoj^es. The dull apathy of the suicide had made his forehead so deadly pale, a bitter smile .carved faint lines about the corners of his mouth, and there was an abandonment about him that was painful to see. Some sort of demon sparkled in the depths of his eye, which drooj^ed, wearied perhaps with pleasure. Could it have been dissipation that had set its foul mark on the proud face, once pure and bright, and now brought low ? Any doctor seeing the yellow circles about his eyelids, and the color in his cheeks, would have set them down to some affection of the heart or lungs, while poets would have attributed them to the havoc brought by the search for knowledge and to night-vigils by the student's lamp. But a complaint more fatal than any disease, a disease more merciless than genius or study, had drawn this young face, and had wrung a heart which dissipation, study, and sickness had scarcely disturbed. When a notorious criminal is token to the convict's prison, the prisoners^ welcome him respectfully. and these evil spirits in human shapfe, experienced in torraentf , THE TALISMAN 7 bowed before an unheard-of anguish. By the depth of the wound which met their eyes, they recognized a prince among them, by the majesty of his unspoken irony, by the refined wretchedness of his garb. The frock-coat that he wore was well cut, but his cravat was on terms so intimate with his waistcoat that no one could suspect him of underlinen. His hands, shapely as a woman's, were not perfectly clean; for two days past indeed he had ceased to wear gloves. If the very croupier and the waiters shuddered, it was because some traces of the spell of innocence yet hung about his meagre, delicately-shaped form, and his scanty fair hair in its natural curls. He looked only about twenty-five years of age, and any trace of vice in his face seemed to.be there by accident. A young constitution still resisted the inroads of lubricity. Darkness and light, annihilation and existence, seemed to struggle in him, with elfects of mingled beauty and terror. There he stood like some erring angel that has lost his radi- ance; and these emeritus-professors of vice and shame were ready to bid the novice depart, even as some toothless crone might be seized with pity for a beautiful girl who offers her- self up to infamy. The young man went straight up to the table, and, as he stood there, flung down a piece of gold which he held in his hand, without deliberation. It rolled on to the Black ; then, as strong natures can, he looked calmly, if anxiously, at the croupier, as if he held useless subterfuges in scorn. The interest this coup awakened was so great that the old gamesters laid nothing upon it ; only the Italian, inspired by a gambler's enthusiasm, smiled suddenly at some thought, and punted his heap of coin against the stranger's stake. The banker forgot to pronounce the phrases that use and wont have reduced to an inarticulate cry — "Make youi game. , . . The game is made. . . . Bets are closed." The croupier spread out the cards, and seemed to wish luck to the newcomer, indifferent as he was to the losses or gains of those who took part in these sombre pleasures. Every by- 8 THE MAGIC SKJtN stander thought he saw a drama, the closing scene of a noble life, in the fortunes of that bit of gold ; and eagerly fixed his eyes on the prophetic cards ; but however closely they watched the young man, they could discover not the least sign of feel- ing on his cool but restless face. "Even! red wins/' said the croupier officially. A dumb sort of rattle came from the Italian's throat when he saw the folded notes that the banker showered upon him, one after another. The young man only understood his calamity when the croupier's rake was extended to sweep away his last napoleon. The ivory touched the coin with a little click, as it swept it with the speed of an arrow into the heap of gold before the bank. The stranger turned pale at the lips, and softly shut his eyes, but he unclosed them again at once, and the red color returned as he affected the airs of an English- man, to whom life can offer no new sensation, and disappeared without the glance full of entreaty for compassion that a desperate gamester will often give the bystanders. How much can happen in a second's space; how many things depend on a throw of the die ! "That was his last cartridge, of course," said the croupier, smiling after a moment's silence, during which he picked up the coin between his finger and thumb and held it up. "He is a cracked brain that will go and drown himself," said a frequenter of the place. He looked round about at the other players, who all knew each other. "Bah !" said a waiter, as he took a pinch of snuff, "If we had but followed Ms example," said an old gamester to the others, as he pointed out the Italian. Everybody looked at the lucky player, whose hands shook as he counted his bank-notes. "A voice seemed to whisper to me," he said. "The -luck is sure to go against that young man's despair." "He is a new hand," said the banker, "or he would have divided his money into three parts to give himself more chance." The young man went out without asking for his hat; but THE TALISMAN 9 the old watch-dog, who had noted its shabhy condition, re- turned it to him without a word. The gambler mechanically gave up the tally, and went downstairs whistling Di tanti Palpiti so feebly, that he himself scarcely heard the delicious notes. He found himself immediately under the arcades of the Palais-Eoyal, reached the Eue Saint Honore, took the direc- tion of the Tuileries, and crossed the gardens with an un- decided step. He walked as if he were in some desert, elbowed by men whom he did not see, hearing through all the voices of the crowd one voice alone — the voice of Death. He was lost in the thoughts that benumbed him at last, like the criminals who used to be taken in carts from the Palais de Justice to the Place de Greve, where the scaffold awaited them reddened with all the blood spilt there since 1793. There is something great and terrible about suicide. Most people's downfalls are not dangerous; they are like children who have not far to fall, and cannot injure themselves; but when a great nature is dashed down, he is bound to fall from a height. He must have been raised almost to tlie skies ; he has caught glimpses of some heaven Wyond his reach. Vehement must the storms be which compel a soul to seek for peace from the trigger of a pistol. How much young power starves and pines away in a garret for want of a friend, for lack of a woman's consolation, in the midst of millions of fellow-creatures, in the presence of a listless crowd that is burdened by its wealth ! When one remembers all this, suicide looms large. Between a self- sought death and the abundant hopes whose voices call a young man to Paris, God only knows what may intervene; what contending ideas have striven within the soul; what poems have been set aside; what moans and what despair have been repressed ; what abortive masterpieces and vain en- deavors ! Every suicide is an awful poem of sorrow. Where will you find a work of genius floating above the seas of Uterature that can compare with this paragraph : 10 THE MAGIC SKIN "Yesterday, at foiir o'clock, a young woman threw herself into the Seine from the Pont des Arts." Dramas and romances pale before this concise Parisian phrase; so must even that old frontispiece, The Lamentations of the glorious hing of Kaernavan, put in prison by his children, the sole remaining fragment of a lost work that drew tears from Sterne at the bare perusal — the same Sterne who deserted his own wife and family. The stranger was beset with such thoughts as these, which passed in fragments through his mind, like tattered flags fluttering above the combat. If he set aside for a moment the burdens of consciousness and of memory, to watch the flower heads gently swayed by the breeze among the green thickets, a revulsion came over him, life struggled against the oppressive thought of suicide, and his eyes rose to the sky : gray clouds, melancholy gusts of the wind, the storm} atmosphere, all decreed that he should die. He bent his way toward the Pont Eoyal, musing over the last fancies of others who had gone before him. He smiled to himself as he remembered that Lord Castlereagh had satisfied the humblest of #iir needs before he cut his throat, and that the academician Auger had sought for his snuff-box as he went to his death. He analyzed these extravagances, and even examined himself; for as he stood aside against the parapet to allow a porter to pass, his coat had been whitened somewhat by the contact, and he carefully brushed the dust from his sleeve, to his own surprise. He reached the middle of the arch, and looked forebodingly at the water. "Wretched weather for drowning yourself," said a ragged old woman, who grinned at him; "isn't the Seine cold and dirty?" His answ(T was a ready smile, which showed tlie frenzied nature of his courage; then he shivered all at once as he saw at a distance, by the door of the Tuileries, a shed with an in- scription above it in letters twelve inches high: The Royal Humane Society's Apparatus. A vision of M. Dacheux rose before him, equipped by his THE TALISMAN 11 philanthropy, calling out and setting in motion the too cincacious oars which break the heads of drowning men, if unluckily they should rise to the surface; he saw a curious crowd collecting, running for a doctor, preparing fumiga- tions; he read the maundering paragraph in the papers, put between notes on a festivity and on the smiles of a ballet- dancer; he heard the francs counted down by the prefect of police to the watermen. As a corpse, he was worth fifteen francs; but now while he lived he was only a man of talent without patrons, without friends, without a mattress to lie on, or any one to speak a word for him — a perfect social cipher, useless to a State which gave itself no trouble about him. A death in broad daylight seemed degrading to him; he made up his mind to die at night so as to bequeath an un- recognizable corpse to a Avorld which had disregarded the greatness of life. He began his wanderings again, turning towards the Quai Voltaire, imitating the lagging gait of an idler seeking to kill time. As he came down the steps at the end of the bridge, his notice was attracted by the second- haad books displayed on the parapet, and life w^as on the point of bargaining for some. He smiled, thrust his hands philosophically into his pockets, and fell to strolling on again with a proud disdain in his manner, when he heard to his surprise some coin rattling fantastically in his pocket. A smile of hope lit his face, and slid from his lips over his features, over his brow, and brought a joyful light to his eyes and his dark cheeks. It was a spark of happiness like one of the red dots that flit over the remains of a burnt scrap of paper; but as it is v/ith the black ashes, so it was with his face, it became dull again when the stranger quickly drew out his hand and perceived three pennies. "Ah, kind gentle- man ! carita, carita : for the love of St. Catherine ! only a halfpenny to buy some bread !" A little chimney sweeper, with puffed cheeks, all black with 15 THE MAGIC SKIN soot, and clad in tatters, held out his hand to beg for the man's last pence. Two paces from the little Savoyard stood an old pauvre lionteux, sickly and feeble, in wretched garments of ragged druggeting, who asked in a thick, muffled voice : "Anything you like to give, monsieur; I will pray to God for you . . ." But the young man turned his eyes on him, and the old beggar stopped without another word, discerning in that mournful face an abandonment of wretchedness more bitter than his own. "La carita! la carita!" The stranger threw the coins to the old man and the child, left the footway, and turned towards the houses ; the harrow- ing sight of the Seine fretted him beyond endurance. "May God lengthen your days !" cried the two beggars. As he reached the shop window of a print-seller, tliis man on the brink of death met a young woman alighting from a showy carriage. He looked in delight at her prettiness, at the pale face appropriately framed by the satin of her fash- ionable bonnet. Her slender form and graceful movements entranced him. Her skirt had been slightly raised as she stepped to the pavement, disclosing a daintily fitting white stocking over the delicate outlines beneath. The young lady went into the shop, purchased albums and sets of lithographs ; giving several gold coins for them, which glittered and rang upon the counter. The young man, seemingly occupied with the prints in the window, fixed upon the fair stranger a gaze as eager as man can give, to receive in exchange an indiffer- ent glance, such as lights by accident on a passer-by. For him it was a leave-taking of love and of woman ; but his final and strenuous questioning glance was neither understood nor felt by the slight-natured woman there; her color did not rise, her eyes did not droop. What was it to her? one more piece of adulation, yet another sigh only prompted the deliglitful thought at night, "I looked rather well to- day." THE TALISMAN 13 The young man quickly turned to another picture, and only left it when she returned to her carriage. The horses started off, the final vision of luxury and refinement went under an eclipse, just as that life of his would soon do also. Slowly and sadly he followed the line of the shops, listlessly ex- amining the specimens on view. When the shops came to an end, he reviewed the Louvre, the Institute, the towers of Notre Dame, of the Palais, the Pont des Arts ; all these public monuments seemed to have taken their tone from the heavy gray sky. Fitful gleams of light gave a foreboding look to Paris ; like a pretty woman, the city has mysterious fits of ugliness or beauty. So the outer world seemed to be in a plot to steep this man about to die in a j^ainful trance. A prey to the maleficent power which acts relaxingly upon us by the fluid circulating through our nerves, his whole frame seemed gradually to ex- perience a dissolving process. He felt the anguish of these throes passing through him in waves, and the houses and the crowd seemed to surge to and fro in a mist before his eyes. He tried to escape the agitation wrought in his mind by the revulsions of his physical nature, and went toward the shop of a dealer in antiquities, thinking to give a treat to his senses, and to spend the interval till nightfall in bargaining .over curiosities. He sought, one might say, to regain courage and to find a stimulant, like a criminal who doubts his power to reach the scaffold. The consciousness of approaching death gave him, for the time being, the intrepidity of a duchess with a couple of lovers, so that he entered the place with an abstracted look, while his lips displayed a set smile like a drunkard's. Had not life, or rather had not death, intoxicated him? Dizzi- ness soon overcame him again. Things appeared to him in strange colors, or as making slight movements ; his irregular pulse was no doubt the cause ; the blood that sometimes rushed like a burning torrent through his veins, and sometimes lay torpid and stagnant as tepid water. He merely asked leave to see if the shop contained any curiosities which he required. 14 THE MAGIC SKIN A plump-faced young shopman with red hair, in an otter- skin cap, left an old peasant woman in charge of the shop — a sort of feminine Caliban, employed in cleaning a stove made marvelous by Bernard Palissy's work. This youth remarked carelessly : "Look round, monsieur! We have nothing very remark- able here downstairs ; but if I ma}^ trouble 3^ou to go up to the first floor, I will show you some very fine mummies from Cairo, some inlaid pottery, and some carved ebony — genuine Renaissance work, just come in, and of perfect beauty." In the stranger's fearful position this cicerone's prattle and shopman's empty talk seemed like the petty vexations by which narrow minds destroy a man of genius. But as he must even go through with it, he appeared to listen to his guide, answering him by gestures or monosyllables; but im- perceptibly he arrogated the privilege of saying nothing, and gave himself up without hindrance to his closing meditations, which were appalling. He had a poet's temperament, his mind had entered by chance on a vast field; and he must see per- force the dry bones of twenty future worlds. At a first glance the place presented a confused picture in which every achievement, human and divine, was mingled. Crocodiles, monkeys, and serpents stufEed with straw grinned at glass from church windows, seemed to wish to bite, sculptured heads, to chase lacquered work, or to scramble up chandeliers. A Sevres vase, bearing ISTapoleon's portrait by Mme. Jacotot, stood beside a sphinx dedicated to Sesostris. The beginnings of the world and the events of yesterday were mingled with grotesque cheerfulness. A kitchen jack leaned against a pyx, a republican sabre on a mediaeval hackbut. Mme. du Barry, with a star above her head, naked, and sur- rounded by a cloud, seemed to look longingly out of Latour's pastel at an Indian chibook, while she tried to guess the pur- pose of the spiral curves that wound towards her. Instru- ments of death, poniards, curious pistols, and disguised weapons had been flung down pell-mell among the parapher- nalia of daily life; porcelain tureens, Dresden plates, trans THE TALISMAN 15 lucent cups from China, old salt-cellars, comfit-boxos belong- ing to feudal times. A carved ivory ship sped full sail on the back of a motionless tortoise. The Emperor Augustus remained unmoved and imperial with an air-pump thrust into one eye. Portraits of French sheriffs and Dutch burgomasters, phlegmatic now as when in life, looked down pallid and unconcerned on the chaos of past ages below them. Every land of earth seemed to have contributed some stray fragment of its learning, some example of its art. Nothing seemed lacking to this philosophical kitchen-midden, from a redskin's calumet, a green and golden slipper from the seraglio, a Moorish yataghan, a Tartar idol, to the soldier's tobacco pouch, to the priest's ciborium, and the plumes that once adorned a throne. This extraordinary combination was rendered yet more bizarre by the accidents of lighting, by a multitude of confused reflections of various hues, by the sharp contrast of blacks and whites. Broken cries seemed to reach the ear, unfinished dramas seized upon the imagina- tion, smothered lights caught the eye. A thin coating of in- evitable dust covered all the multitudinous corners and con- volutions of these objects of various shapes which gave highly picturesque effects. First of all, the stranger compared the three galleries which civilization, cults, divinities, masterpieces, dominions, carousals, sanity, and madness had filled to repletion, to a mirror with numerous facets, each depicting a world. After this first hazy idea he would fain have selected his pleasures ; but by dint of using his eyes, thinking and musing, a fever began to possess him, caused perhaps by the gnawing pain of hunger. The spectacle of so much existence, individual or national, to which these pledges bore witness, ended by numbing his senses — the purpose with which he entered the shop was fulfilled. He had left the real behind, and had climbed gradually up to an ideal world ; he had attained to the enchanted palace of ecstasy, whence the universe appeared 16 THE MAGIC SKIN to him by fragments and in shapes of flame, as once the future blazed out before the eyes of St. John in Patmos. A crowd of sorrowing faces, beneficent and appalling, dark and luminous, far and near, gathered in numbers, in myriads, in whole generations. Egypt, rigid and mysterious, arose from her sands in the form of a mummy swathed in black bandages ; then the Pharaohs swallowed up nations, that they might build themselves a tomb ; and he beheld Moses and the Hebrews and the desert, and a solemn antique w^orld. Fresh and joyous, a marble statue spoke to him from a twisted column of the pleasure-loving myths of Greece and Ionia. Ah ! who would not have smiled with him to see, against the earthen red background, the brown-faced maiden dancing with gleeful reverence before the god Priapus, wrought in the fine clay of an Etruscan vase? The Latin queen caressed her chimera. The whims of Imperial Eome were there in life, the bath was disclosed, the toilette of a languid Julia, dreaming, wait- ing for her TibuUus. Strong with the might of Arabic spells, the head of Cicero evoked memories of a free Eome, and un- rolled before him the scrolls of Titus Livius. The young man beheld Senatus Populusque Rom,anus; consuls, lictors, togas with purple fringes ; the fighting in the Forum, the angry peo- ple, passed in review before him like the cloudy faces of a dream. Then Christian Eome predominated in his vision. A painter had laid heaven open; he beheld the Virgin Mary wrapped in a golden cloud among the angels, shining more brightly than the sun, receiving the prayers of sufferers, on whom this second Eve Eegenerate smiles pityingly. At the touch of a mosaic, made of various lavas from Vesuvius and Etna, his fancy fled to the hot tawny south of Italy. He was present at Borgia's orgies, he roved among the Abruzzi, sought for Italian love intrigues, grew ardent over pale faces and dark, almond-sbaped eyes. He shivered over midnight adventures, cut short by the cool thrust of a jealous blade, as \ THE TALISMAN 17 he gaw a medijieval dagger with a hilt wrought like lace, and spots of rust like splashes of blood upon it. India and its religions took the shape of the idol with his peaked cap of fantastic form, with little bells, clad in silk and gold. Close by, a mat, as pretty as the bayadere who once lay upon it, still gave out a faint scent of sandal wood. His fancy was stirred by a goggle-eyed Chinese monster, with mouth awry and twisted limbs, the invention of a people who, grown weary of the monotony of beauty, found an indescrib- able pleasure in an infinite variety of ugliness. A salt-cellar from Benvenuto Cellini's workshop carried him back to the Renaissance at its height, to the time when there was no re- straint on art or morals, when torture was the sport of sovereigns; and from their councils, churchmen with courtesans' arms about them issued decrees of chastity for simple priests. On a cameo he saw the conquests of Alexander, the mas- sacres of Pizarro in a matchbox, and religious wars disorderly, fanatical, and cruel, in the shadows of a helmet. Joyous pictures of chivalry were called up by a suit of Milanese armor, brightly polished and richly wrought ; a paladin's eyes seemed to sparkle yet under the visor. This sea of inventions, fashions, furniture, works of art and fiascos, made for him a poem without end. Shapes and colors and projects all lived again for him, but his mind received no clear and perfect conception. It was the poet's task to complete the sketches of the great master, who had scornfully mingled on his palette the hues of the numberless vicissitudes of human life. When the world at large at last released him, when he had pondered over many lands, many epochs, and various empires, the young man came back to the life of the individual. He impersonated fresh characters, and turned his mind to details, rejecting the life of nations as a burden too overwhelming for a single soul. Yonder was a sleeping child modeled in wax, a relic of Ruysch's collection, an enchanting creation which brought back the happiness of his own childhood. The cotton gar- 18 THE MAGIC SKIN ment of a Tahitian maid next fascinated him; he beheld the primitive life of nature, the real modesty of naked chastity, the joys of an idleness natural to mankind, a peaceful fate by a slow river of sweet water under a plantain tree that bears its pleasant manna without the toil of man. Then all at once he became a corsair, investing himself with the terrible poetry that Lara has given to the part : the thought came at the sight of the mother-of-pearl tints of a myriad sea-shells, and grew as he saw madrepores redolent of the sea-weeds and the storms of the Atlantic. The sea was forgotten again at a distant view of exquisite miniatures; he admired a precious missal in manuscript, adorned with arabesques in gold and blue. Thoughts of peaceful life swayed him ; he devoted himself afresh to study and research, longing for the easy life of the monk, devoid alike of cares and pleasures ; and from the depths of his cell he looked out upon the meadows, woods, and vineyards of his convent. Pausing before some work of Teniers, he took for his own the helmet of the soldier or the poverty of the artisan ; he wished to wear a smoke-begrimed cap with these Flemings, to drink their beer and join their game at cards, and smiled upon the comely plumpness of a peasant woman. He shivered at a snowstorm by Mieris ; he seemed to take part in Salvator Rosa's battle-piece ; he ran his fingers over a tomahawk from Illinois, and felt his own hair rise as he touched a Cherokee scalping-knife. He marveled over the rebec that he set in the hands of some lady of the land, drank in the musical notes of her ballad, and in the twilight by the gothic arch above the hearth he told his love in a gloom so deep that he could not read liis answer in her eyes. He caught at all delights, at all sorrows; grasped at ex- istence in every form ; and endowed the phantoms conjured up from that inert and plastic material so liberally with his own life and feelings, that the sound of his own footsteps reached him as if from another world, or as the hum of Paris reaches the towers of TsTotre Dame. He ascended the inner staircase which led to the first floor. THE TALISMAN 19 with its votive shields, panoplies, carved shrines, and figures on the wall at every step. Haunted by the strangest shapes, by marvelous creations belonging to the borderland betwixt life and death, he walked as if under the spell of a dream. His own existence became a matter of doubt to him ; he was neither wholly alive nor dead, like the curious objects about liim. The light began to fade as he reached the show-rooms , but the treasures of gold and silver heaped up there scarcely seemed to need illumination from without. The most ex- travagant whims of prodigals, who have run through millions to perish in garrets, had left their traces here in this vast bazar of human follies. Here, beside a writing desk, made at the cost of 100,000 francs, and sold for a hundred pence, lay a lock Tvith a secret worth a king's ransom. The human race was revealed in all the grandeur of its wretchedness; in all the splendor of its infinite littleness. An ebony table that an drtist might worship, carved after Jean Goujon's designs, in years of toil, had been purchased perhaps at the price of firewood. Precious caskets, and things that fairy hands might have fashioned, lay there in heaps like rubbish. "You must have the worth of millions here!'' cried the young man as he entered the last of an injinenye suite of rooms, all decorated and gilt by eighteenth century artists. "Thousands of millions, you might sayf said the florid shopman ; "but you have seen nothing as yet. Go up to the third floor, and 3^011 shall see !" The stranger followed his guide to a foarth gallery, where one by one there passed before his v/ea,ried eyes several pictures by Poussin, a magnificent stat':te by Michael Angelo, enchanting landscapes by Claude Lori-aine, a Gerard Dow (like a stray page from Sterne), Eembrandts, Mfirillos, and pictures by Velasquez, as dark and full of coloi as a poem of Byron's; then came classic bas-reliefs, finoly-cui agates, wonderful cameos ! Works of art upon works of art, till the craftsman's skill palled on the mind, masterpiece after master- piece till art itself became hateful at last and enthusiasm died. 20 THE MAGIC SKIN He came upon a Madonna by Eaphael, but he was tired of Raphael; a figure by Correggio never received the glance it demanded of him. A priceless vase of antique porphyry oarved round about with pictures of the most grotesquely jvanton of Roman divinities, the pride of some Corinna, scarcely drew a smile from him. The ruins of fifteen hundred vanished years oppressed him ; he sickened under all this human thought; felt bored by all this luxury and art. He struggled in vain against the con- stantly renewed fantastic shapes that sprang up from under his feet, like children of some sportive demon. Are not fearful poisons set up in the soul by a swift concen- tration of all her energies, her enjoyments, or ideas; as modern chemistry, in its caprice, repeats the action of creation by some gas or other? Do not many men perish under the shock of the sudden expansion of some moral acid within them? ''What is there in that box ?" he inquired, as he reached a large closet — final triumph of human skill, originality, wealth, and splendor, in which there hung a large, square mahogany eoHer, suspended from a nail by a silver chain. "Ah, monsieur keeps the key of it," said the stout assist- ant mysteriously. "If you wish to see the portrait, T will gladly venture to tell him." "Venture !" said the young man ; "then is your master a prince ?" "I don't know what he is," the other answered. Equally astonished, each looked for a moment at the other. Then construing the stranger's silence as an order, the apprentice left him alone in the closet. Have you never launched into the immensity of time and space as you read the geological writings of Cuvier ? Carried by his fancy, have you hung as if suspended by a magician's wand over the illimitable abyss of the past? When the fossil bones of animals belonging to civilizations before the Flood are turned up in l)cd after bed and layer upon layer of the quarries oJE Montlnartre or among the schists of the Ural THE TALISMAN 21 range, the soul receives with dismay a glimpse of millions of peoples forgotten by feeble human memory and un- recognized by permanent divine tradition, peoples whose ashes cover our globe with two feet of earth that yields bread to us and flowers. Is not Cuvier the great poet of our era ? Byron has given admirable expression to certain moral conflicts, but our im- mortal naturalist has reconstructed past worlds from a few bleached bones; has rebuilt cities, like Cadmus, with monsters' teeth; has animated forests with all the secrets of zoology gleaned from a piece of coal; has discovered a giant popula- tion from the footprints of a mammoth. These forms stand erect, grow large, and fill regions commensurate with their giant size. He treats figures like a poet ; a naught set beside a seven by him produces awe. He can call up nothingness before you without the phrases of a charlatan. He searches a lump of gypsum, finds an im- pression in it, says to you, "Behold I" All at once marble takes an animal shape, the dead come to life, the history of the world is laid open before you. After countless dynasties of giant creatures, races of fish and clans of mollusks, the race of man appears at last as the degenerate copy of a splendid model, which the Creator has perchance destroyed. Em- boldened by his gaze into the past, this petty race, children of yesterday, can overstep chaos, can raise a psalm without end, and outline for themselves the story of the Universe in an Apocalypse that reveals the past. After the tremendous resurrection that took place at the voice of this man, the little drop in the nameless Infinite, common to all the spheres, that is ours to use, and that we call Time, seems to us a pitiable moment of life. We ask ourselves the purpose of our triumphs, our hatreds, our loves, overwhelmed as we are by the destruction of so many past universes, and whether it is worth while to accept the pain of life in order that hereafter we may become an intangible speck. Then we remain as if dead, completely torn away from the present till the valet de VOL. I — 7 22 THE MAGIC SKIN chamhre comes in and says, "Madame la comtesse answers that she is expecting monsieur." All the wonders which had brought the known world before the 3'oung man's mind wrought in his soul much the same feeling of dejection that besets the philosoi^her investigating unknown creatures. He longed more than ever for death as he flung himself back in a curule chair and let his eyes wander across the illusions composing a panorama of the past. The pictures seemed to light up, the Virgin's heads smiled on him, the statues seemed alive. Everything danced and swayed around him, with a motion due to the gloom and the tor- menting fever that racked his brain; each monstrosity grimaced at him, while the portraits on the canvas closed their eyes for a little relief. Every shape seemed to tremble and start, and to leave its place gravely or flippantly, gracefully or awkwardly, according to its fashion, character, and sur- roundings. A mysterious Sabbath began, rivaling the fantastic scenes witnessed by Faust upon the Brocken. But these optical illu- sions, produced by weariness, overstrained eyesight, or the ac- cidents of twilight, could not alarm the stranger. The terrors of life had no power over a soul grown familiar with the terrors of death. He even gave himself up, half amused by . its bizarre eccentricities, to the influence of this moral galvanism; its phenomena, closely connected with his last thoughts, assured him that he was still alive. The silence about him was so deep that he embarked once more in dreams that grew gradually darker and darker as if by magic, as the light slowly faded. A last struggling ray from the sun lit up rosy answering lights. He raised his head and saw a skeleton dimly visible, with its skull bent doubtfully to one side, as if to say, "The dead will none of thee as yet." He passed his hand over his forehead to shake ofP the drowsiness, and felt a cold breath of air as an unknown furry something swept past his cheeks. He shivered. A muffled clutter of the windows followed; it was a bat, he fancied, that A little old man wlio turiit-d the light of the lamp upon him THE TALISMAN 23 had given hiiu this chilly sepulchral caress. He could j'^et dimly see for a moment the shapes that surrounded him, by the vague light in the west ; then all these inanimate objects were blotted out in uniform darkness. Night and the hour of death had suddenly come. Thenceforward, for a while, he lost consciousness of the things about him ; he was either buried in deep meditation or sleep overcame him, brought on by weariness or by the stress of those many thoughts that lacerated his heart. Suddenly he thought that an awful voice called him by name ; it was like some feverish nightmare, when at a step the dreamer falls headlong over into an abyss, and he trembled, He closed his eyes, dazzled by bright rays from a red circle ot light that shone out from the shadows. In the midst of the circle stood a little old man who turned the light of the lamp upon him, yet he had not heard him enter, nor move, nor speak. There was something magical about the apparition. The boldest man, awakened in such a sort, would have felt alarmed at the siglit of this figure, which might have issued from some sarcophagus hard by. A curiously youthful look in the unmoving eyes of the spectre forbade the idea of anything supernatural ; but for all that, in the brief space between his dreaming and waking life, the young man's judgment remained philosophically sus- pended, as Descartes advises. He was, in spite of himself, under the influence of an unaccountable hallucination, a mystery that our pride rejects, and that our imperfect science vainly tries to resolve. Imagine a short old man, thin and spare, in a long black velvet gown girded round him by a thick silk cord. His long white hair escaped on either side of his face from under a black velvet cap which closely fitted his head and made a ■ formal setting for his countenance. His gown enveloped his body like a winding sheet, so that all that was left visible was a narrow bleached human face. But for the wasted arm, thin as a draper's wand, which held aloft the lamp that cast all its light upon him, the face would have seemed to hang in mid 24 THE MAGIC SKIN air. A gray pointed beard concealed the chin of this fan- tastical appearance, and gave him the look of one of those Jewish types which serve artists as models for Moses. His lips were so thin and colorless that it needed a close inspection to find the lines of his mouth at all in the pallid face. His great wrinkled brow and hollow bloodless cheeks, the in-* exorably stern expression of his small green eyes that n:. longer possessed eyebrows or lashes, might have convinced the stranger that Gerard Dow's "Money Changer" had come down from his frame. The craftiness of an inquisitor, revealed in those curving wrinkles and creases that wound about his temples, indicated a profound knowledge of life. There was no deceiving this man, who seemed to possess a power of de- tecting the secrets of the wariest heart. The wisdom and the moral codes of every people seemed gathered up in his passive face, just as all the productions of the globe had been heaped up in his dusty showrooms. He seemed to possess the tranquil luminous vision of some god before whom all things are ojjen, or the haughty power of a man who knows all things. With two strokes of the brush a painter could have so altered the expression of this face, that what had been a serene representation of the Eternal Father should change to the sneering mask of a Mephistopheles ; for though sovereign power was revealed by the forehead, mocking folds lurked about the mouth. He must have sacrificed all the joys of earth, as he had crushed all human sorrows beneath his potent will. The man at the brink of death shivered at the thought of the life led by this spirit, so solitary and remote from our world ; joyless, since he had no one illusion left ; painless, because pleasure had ceased to exist for him. There he stood, motionless and serene as a star in a bright mist. His lamp lit up the obscure closet, just as his green eyes' with their quiet malevolence, seemed to shed a light on the moral world. This was the strange spectacle that startled the young man's returning siglit, as he shook off the dreamy fancies and THE TALISMAN 25 thoii2:hts of death that had lulled him. An instant of dismay, a luonientary return to belief in nursery tales, may be for- given him, seeing that his senses were obscured. Much thought had wearied his mind, and his nerves were exhausted with the strain of the tremendous drama within him, and by the scenes that had heaped on him all the horrid' pleasures that a piece of oj^iura can produce. But tliis apparition had appeared in Paris, on the Quai Voltaire, and in the nineteenth century ; the time and place made sorcery impossible. The idol of French scepticism had died in the house just opposite, the disciple of Gay-Lussac and Arago, who had held the charlatanism of intellect in con- tempt. And yet the stranger submitted himseli to the in- fluence of an imaginative spell, as all of us do at times, when we wish to escape from an inevitable certainty, or to tempt the power of Providence. So some mysterious apprehension of a strange force made him tremble before the old man with the lamp. All of us have been stirred in the same way by the sight of Napoleon, or of some other great man, made illustrious by his genius or by fame. "You wish to see Raphael's portrait of Jesus Christ, mon- sieur?" the old man asked politely. There was something metallic in the clear, sharp ring of his voice. He set the lamp upon a broken column, so that all its light might fall on the brown case. At the sacred names of Christ and Eaphael the young man showed some curiosity. The merchant, who no doubt looked for this, pressed a spring, and suddenly the mahogany panel slid noiselessly back in its groove, and discovered the can- vas to the stranger's admiring gaze. At sight of this death- less creation, he forgot his fancies in the show-rooms and the freaks of his dreams, and became himself again. The old man became a being of flesh and blood, very much alive, with nothing chimerical about him, and took up his existence at once upon solid earth. The sympathy and love, and the gentle serenity in the divine face, exerted an instant sway over the younger 26 THE MAGIC BKIN spectator. Some influence falling from heaven bade ceasfe the burning torment that consumed the marrow of his bones. The head of the Saviour of mankind seemed to issue from among the shadows represented by a dark background ; an aureole of light shone out brightly from his hair; an im- passioned belief seemed to glow through him, and to thrill every feature. The word of life had just been uttered by those red lips, the sacred sounds seemed to linger still in the air; the spectator besought the silence for those captivating parables, hearkened for them in the future, and had to turn to the teachings of the past. The untroubled peace of the divine eyes, the comfort of sorrowing souls, seemed an in- terpretation of the Evangel. The sweet triumphant smile revealed the secret of the Catholic religion, which sums up all things in the precept, "Love one another." This picture breathed the spirit of prayer, enjoined forgiveness, overcame self, caused sleeping powers of good to waken. For this work of.Eaphael's had the imperious charm of music; you were brought under the spell of memories of the past; his triumph was so absolute that the artist was forgotten. The witchery of the lamplight heightened the wonder; the head seemed at times to flicker in the distance, enveloped in cloud. "I covered the surface of that picture with gold pieces," said the merchant carelessly. "And new for death !" cried the young man, awakened from his musings. His last thought had recalled his fate to him, as it led him imperceptibly back from the for- lorn hopes to which he had clung. "Ah, ha ! then my suspicions were well founded !" said the other, and his hands held the young man's wrists in a grip like that of a vice. The younger man smiled wearily at his mistake, and said gently : "You, sir, have nothing to fear; it is not your life, but my own that is in question. . . . But why should I hide a harmless fraud ?" he went on, after a look at the anxious THE TALISMAN . 27 old man. "I came to see your treasures to while away the time till night should come and I could drown myself de- cently. Who would grudge this last pleasure to a poet and a man of science ?" While he spoke, the jealous merchant watched the haggard face of his pretended customer with keen eyes. Perhaps the mournful tones of his voice reassured him, or he also read the dark signs of fate in the faded features that had made the gamblers shudder ; he released his hands, but, with a touch of caution, due to the experience of some hundred years at least, he stretched his arm out to a sideboard as if to steady himself, took up a little dagger, and said: "Have you been a supernumerary clerk of the Treasury for three years without receiving any perquisites ?" The stranger could scarcely suppress a smile as he shook his head. "Perhaps your father has expressed his regret for your birth a little too sharply ? Or have you disgraced yourself ?" "If I meant to be disgraced, I should live.^'" "You have been hissed perhaps at the Funambules? Or you have had to compose couplets to pay for your mistress' funeral? Do you want to be cured of the gold fever? Or to be quit of the spleen? For what blunder is your life a forfeit?" "You must not look among the common motives that impel suicides for the reason of my death. To spare myself the task of disclosing my unheard-of sufferings, for which language has no name, I will tell you this — that I am in the deepest, most humiliating, and most cruel trouble, and," he went on in proud tones that harmonized ill with the words just uttered, "I have no wish to beg for either help or sympathy." "Eh ! eh !" The two syllables which the old man pronounced resembled' the sound of a rattle. Then he went on thus : "Without compelling you to entreat me, without making you blush for it, and without giving you so much as a 28 THE MAGIC SKIN French centime, a para from the Levant, a German heller, a Russian kopeck, a Scottish farthing, a single obelus or sestertius from the ancient world, or one piastre from the new, without offering you an3'thing whatever in gold, silver, or copper, notes or drafts, I will make you richer, more power- ful, and of more consequence than a constitutional king." The younger man thought that the older was in his dotage, and waited in bewilderment without venturing to reply. "Turn round," said the merchant, suddenly catching up the lamp in order to light up the opposite wall ; "look at that leathern skin," he went on. The young man rose abruptly, and showed some surprise at the sight of a piece of shagreen which hung on the wall behind his chair. It was only about the size of a fox's skin, but it seemed to fill the deep shadows of the place with such brilliant rays that it looked like a small comet, an appear- ance at first sight inexplicable. The young sceptic went up to this so-called talisman, which was to rescue him from his woes, with a scoffing phrase in liis thoughts. Still a harmless curiosity led him to bend over it and look at it from all points of view, and he soon found out the cause of its singular brilliancy. The dark grain of the leather had been so carefully burnished and polished, the striped mark- ings of the graining were so sharp and clear, that every par- ticle of the surface of the bit of Oriental leather was in it- self a focus which concentrated the light, and reflected it vividly. He accounted for this phenomenon categorically to the old man, who only smiled meaningly by way of answer. His superior smile led the young scientific man to fancy that he himself had been deceived by some imposture. He had no wish to carry one more puzzle to his grave, and hastily turned the skin over, like some child eager to find out the mysteries of a new toy. "Ah," he cried, "here is the mark of the seal which they call in the East the Signet of Solomon." "So you know that, then?" asked the merchant. His THE TALISMAN 2JJ peculiar method of laughter, two or three quick breathings through the nostrils, said more than any words however eloquent. "Is there anybody in the world simple enough to believe in that idle fancy?" said the young man, nettled by the spitefulness of the silent chuckle. "Don't you know," he continued, "that the superstitions of the East have per- petuated the mystical form and the counterfeit characters of the symbol, which represents a mythical dominion? I have no more laid myself open to a charge of credulity in this case, than if I had mentioned sphinxes or gritHns, whose ex- istence mythology in a manner admits." "As you are an Orientalist," replied the other, "perhaps you can read that sentence." He held the lamp close to the talisman, which the young man held towards him, and pointed out some characters inlaid in the surface of the wonderful skin, as if they had grown on the animal to which it once belonged. "I must admit," said the stranger, "that I have no idea how the letters could be engraved so deeply on the skin of a wild ass." And he turned quickly to the tables strewn with curiosities and seemed to look for something. "What is it that you want ?" asked the old man. "Something that will cut the leather, so that I can see whether the letters are printed or inlaid." The old man held out his stiletto. The stranger took it and tried to cut the skin above the lettering ; but when he had removed a thin shaving of leather from them, the characters still appeared below, so clear and so exactly like the surface impression, that for a moment he was not sure that he had cut anything away after all. "The craftsmen of the Levant have secrets known only to themselves," he said, half in vexation, as he ey6d the charac- ters of this Oriental sentence. "Yes," said the old man, "it is better to attribute it to man's agency than to God's/' 30 THE MAGIC SKIN The mysterious words were thus arranged: Or, as it runs in English: POSSESSING ME THOU SHALT POSSESS ALL THINGS. BUT THY LIFE IS JStlNE, EOE GOD HAS SO WILLED IT. WISH^ AND THY WISHES SHALL BE FULFILLED; BUT MEASUEE THY DESIRES, ACCORDING TO THE LIFE THAT IS IN THEE. THIS IS THY LIFE, WITH EACH WISH I MUST SHRINK EVEN AS. THY OWN DAYS. WILT THOU HAVE ME ? TAKE ME. GOD WILL HEARKEN UNTO THEE. SO BE IT ! "So you read Sanskrit fluently," said the old man. 'Tov^ have been in Persia perhaps, or in Bengal?" "No, sir," said the stranger, as he felt the emblematical skin curiously. It was almost as rigid as a sheet of metal. THE TALISMAN 31 The old merchant set the lamp back again upon the column, giving the other a look as he did so. "He has given up the notion of dying already/' the glance said with phlegmatic irony. "Is it a jest, or is it an enigma ?" asked the younger man. The other shook his head and said soberly : "I don't know how to answer you. I have offered this talisman with its terrible powers to m.en with more energy in them than you seem to me to have; but though they laughed at the questionable power it might exert over their futures, not one of them was ready to venture to conclude the fateful contract proposed by an unknown force. I am of their opinion, I have doubted and refrained, and " "Have you never even tried its power?" interrupted the young stranger. "Tried it !" exclaimed the old man. "Suppose that you were on the column in the Place Vendome, would you try flinging yourself into space? Is it possible to stay the course of life ? Has a man ever been known to die by halves ? Be- fore you came here, you had made up your mind to kill your- self, but all at once a mystery fills your mind, and you ,think no more about death. You child ! Does not any one day of your life afford mysteries more absorbing ? Listen to me. I saw the licentious days of Eegency. I was like you, then, in poverty; I have begged my bread; but for all that, I am now a centenarian with a couj}le of years to spare, and a mill- ionaire to boot. Misery was the making of me, ignorance has made me learned. I will tell you in a few words the great secret of human life. By two instinctive processes man exhausts the springs of life within him. Two verbs cover all the forms which these two causes of death may take — To Will and To have your Will. Between these two limits of human activity the wise have discovered an intermediate formula, to which I owe my good fortune and long life. To Will consumes us, and To have our Will destroys us, but To Know steeps our feeble organisms in perpetual calm. In me Thought has destroyed Will, so that Power is relegated to 32 THE MAGIC SKIN the ordinary functions of my economy. In a word, it is not in the heart which can be broken, nor in the senses that be- come deadened, but it is in the brain that cannot waste away and survives everything else, that I have set my life. Moderation has kept mind and body unruffled. Yet, I hav:: seen the whole world. I have learned all languages, lived after every manner. I have lent a Chinaman money, takin;>: his father's corpse as a pledge, slept in an Arab's tent on the security of his bare word, signed contracts in every capital of Europe, and left my gold without hesitation in savage wigwams. I have attained everything, because I have known how to despise all things. "My one ambition has been to see. Is not Sight in a man- ner Insight? And to have knowledge or insight, is not that to have instinctive possession? To be able to discover the very substance of fact and to unite its essence to our essence ? Of material possession what abides with you but an idea? Think, then, how glorious must be the life of a man who can stamp all realities upon his thought, place the springs of happiness within himself, and draw thence uncounted pleasures in idea, unsoiled by earthly stains. Thought is a key to all treasures; the miser's gains are ours without his cares. Thus I have soared above this world, where my enjoy- ments have been intellectual joys. I have reveled in the contemplation of seas, peoples, forests, and mountains ! I have seen all things, calmly, and without weariness; I have set my desires on nothing ; I have waited in expectation of everything. I have walked to and fro in the world as in a garden round about my own dwelling. Troubles, loves, ambitions, losses, and sorrows, as men call them, are for me ideas, which I transmute into waking dreams; I express and transpose instead of feeling them ; instead of permitting them to prey upon my life, I dramatize and expand them ; I divert myself with them as if they Avere romances which I could read by the power of vision within me. As I have never overtaxed my constitution, I still enjoy rol)ust health ; and as my mind is endowed with all the force that I have not wasted, this THE TALISMAN 33 head of mine is even better furnished than my galleries. The true millions lie here/' he said, striking his forehead. "I spend delicious days in communings with the past ; I sum- mon before me whole countries, places, extents of sea, the fair faces of history. In my imaginary seraglio I have all the women that I have never possessed. Your wars and revo- lutions come up before me for judgment. What is a feverish fugitive admiration for some more or less brightly colored piece of flesh and blood; some more or less rounded human form; what are all the disasters that wait on your erratic whims, compared with the magnificent power of conjuring up the whole world withih your soul, compared with the im- m^easurable joys of movement, unstraugled by the cords of time, unclogged by the fetters of space; the joys of behold- ing all things, of comprehending all things, of leaning over the parapet of the world to question the other spheres, to hearken to the voice of God? There," he burst out, vehemently, "there are To Will and To have your Will, both together," he pointed to the bit of shagreen ;^ "there are your social ideas, your immoderate desires, your excesses, your pleasures that end in death, your sorrows that quicken the pace of life, for pain is perhaps but a violent pleasure. Who could determine the point where pleasure becomes pain, where pain is still a pleasure ? Is not the utmost brightness of the ideal world soothing to us, while the lightest shadows of the physical world annoy? Is not knowledge the secret of wis- dom ? And what is folly but a riotous expenditure of Will or Power?" "Very good then, a life of riotous excess for me !" said the stranger, pouncing upon the piece of shagreen. "Young man, beware !" cried the other with incredible vehemence. "I had resolved my existence into thought and study," the stranger replied; "and yet they have not even supported me. I am not to be gulled hj a sermon worthy of Sweden- borg, nor by 3'our Oriental amulet, nor yet by your charitable endeavors to keep me in a world wherein existence is no 34 THE MAGIC SKIN longer possible for me. . . . Let me see now," he added^ clutching the talisman convnlsivel}^ as he looked at the old man, "I wish for a royal banquet, a carouse worthy of this century, which, it is said, has brought everything to perfec- tion! Let me have young boon companions, witty, iin- warped by prejudice, merry to the verge of madness ! Let one wine succeed another, each more biting and perfumed than the last, and strong enough to bring about three days of delirium ! Passionate women's forms should grace that night ! I would be borne away to unlcnown regions beyond the confines of this world, by the car and four-winged steed of a frantic and uproarious orgy. Let us ascend to the skies, or plunge ourselves in the mire. I do not know if one soars or sinks at such moments, and I do not care ! Next, I bid this enigmatical power to concentrate all delights for me in one single joy. Yes, I must comprehend every pleasure of earth and heaven in the final embrace that is to kill me. Therefore, after the wine, I wish to hold high festival to Priapus, with songs that might rouse the dead, and kisses without end ; the sound of them should pass like the crackling of flame through Paris, should revive the heat of youth and passion in husband and wife, even in hearts of seventy years." A laugh burst from the little old man. It rang in the young man's ears like an echo from hell, and tyrannously cut him short. He said no more. "Do you imagine that my floors are going to open suddenly, so that luxuriously-appointed tables may rise through them, and guests from another world? No, no, young madcap. You have entered into the compact now, and there is an end of it. Henceforward, your wishes will be accurately fulfilled, but at the expense of your life. The compass of your days, visible in that skin, will contract according to the strength and number of your desires, from the least to the most ex- travagant. The Brahmin from whom I had this skin once explained to me that it would bring about a mysterious con- nection between the fortunes and wishes of its possessor. THE TALISMAN 85 Your first wish is a vulgar one, which I could fulfil, but 1 \ea\e that to the issues of your new existence. After all, you were wishing to die; very well^ your suicide is only put off for a time." The stranger was surprised and irritated that this peculiar old man persisted in not taking him seriously. A half philanthropic intention peeped so clearly forth from his last jesting observation, that he exclaimed : "I shall soon see, sir, if any change comes over my fortunes in the time it will take to cross the width of the quay. But I should like us to be quits for such a momentous service; that is, if you are not laughing at an unlucky wretch, so I wish that you may fall in love with an opera-dancer. You would understand the pleasures of intemperance then, and might perhaps grow lavish of the wealth that you have hus- banded so philosophically." He went out without heeding the old man's heavy sigh, went back through the galleries and down the staircase, fol- lowed by the stout assistant who vainly tried to light his pas- sage; he fled with the haste of a robber caught in the act. Blinded by a kind of delirium, he did not even notice the unexpected flexibility of the piece of shagreen, which coiled itself up, pliant as a glove in his excited fingers, till it would go into the pocket of his coat, where he mechanically thrust it. As he rushed out of the door into the street, he ran up against three young men who were passing arm-in- arm. "Brute !" "Idiot r Such were the gratifying expressions exchanged between tbem. "Why, it is Eaphael!" "Good ! we were looking for you." "What! it is you, then?" These three friendly exclamations quickly followed the in- sults, as the light of a street lamp, flickering in the wind, fell upon the astonished faces of the group. 36 THE MAGIC SKIN "My dear fellow, j^ou must come with us !" said the young man that Eaphael had all but knocked down. "What is all this about ?" "Come along, and I will tell you the history of it as we go." By fair means or foul, Eaphael must go along with his friends towards the Pont des Arts ; they surrounded him, and. linked him by the arm among their merry band. "We have been after you for about a week,^' the speaker went on. "At your respectable hotel de Saint Quentin, where, by the way, the sign with the alternate black and red letters cannot be removed, and hangs out just as it did in the time of Jean Jacques, that Leonarda of yours told us that you were off into the country. For all that, we cer- tainly did not look like duns, creditors, sheriff's officers, or the like. But no matter ! Eastignac had seen you the even- ing before at the Bouffons ; we took courage again, and made it a point of honor to find out whether you were roosting in a tree in the Champs-Elysees, or in one of those philanthropic abodes where the beggars sleep on a twopenny rope, or if. more luckily, you were bivouacking in some boudoir or other. We could not find 3'OU anywhere. Your name was not in the jailers' registers at the St. Pelagic nor at La Force ! Govern- ment departments, cafes, libraries, lists of prefects' names, newspaper offices, restaurants, greenrooms — to cut it short, every lurking place in Paris, good or bad, has been explored in the most expert manner. We bewailed the loss of a man endowed with such genius, that one might look to find him either at Court or in the common jails. We talked of canoniz- ing you as a hero of July, and, upon my word, we regretted you!" As he spoke, the friends were crossing the Pont des Arts. Without listening to them, Eaphael looked at the Seine, at <^he clamoring waves that reflected the lights of Paris. Above that river, in which but now he had thought to fling himself, the old man's prediction had been fulfilled, the hour of his death had been already put back by fate. THE TALISMAN 37 "We really regretted you," said his friend, still pursuing his theme. "It was a question of a plan in which we included you as a superior person, that is to say, somebody wlio can put himself above other people. The constitutional thimble- rig is carried on to-day, dear boy, more seriously than ever. The infamous monarchy, displaced by the heroism of the peo- ple, was a sort of drab, you could laugh and revel with her; but La Patrie is a shrewish and virtuous wife, and willy- nilly you must take her prescribed endearments. Then be- sides, as you know, authority passed over from the Tuileries to the journalists, at the time when the Budget changed its quarters and went from the Faubourg Saint-Germain to the Chaussee d'Antin. But this you may not know perhaps. The Government, that is, the aristocracy of lawyers and bank- ers who represent the country to-day, just as the priests used to do in the time of the monarchy, has felt the necessity of mystifying the worthy people of France with a few new words and old ideas, like philosophers of every school, and all strong intellects ever since time began. So now Royalist- national ideas must be inculcated, by proving to us that it is far better to pay twelve million francs, thirty-three centimes to La Patrie, represented by Messieurs Such-and-Such, than to pay eleven hundred million francs, nine centimes to a king who used to say I instead of we. In a word, a journal, with two or three hundred thousand francs, good, at the back of it, has just been started, with a view to making an opposition paper to content the discontented, without prejudice to the national government of the citizen-king. We scoff at liberty as at despotism now, and at religion or incredulity quite im- partially. And since, for us, 'our country' means a capital where ideas circulate and are sold at so much a line, a succulent dinner every day, and the play at frequent intervals, where profligate women swarm, where suppers last on into the next day, and light loves are hired by the hour like cabs ; nnd since Paris will always be the most adorable of all countries, the country of joy, liberty, wit, pretty women, mauvais sujets, and good wine; where the truncheon of 38 THE MAGIC SKIN authorit}^ never makes itself disagreeably felt, because one is so close to those who wield it, — we, therefore, sectaries of the god Mephistopheles, have engaged to whitewash the public mind, to give fresh costumes to the actors, to put a new plank or two in the government booth, to doctor doctrinaires, and warm up old Republicans, to touch up the Bonapart- ists a bit, and revietual the Centre; provided that we are al- lowed to laugh in petto at both kings and peoples, to think one thing in the morning and another at night, and to lead a merry life a la Panurge, or to recline upon soft cushions, more orientali. "The sceptre of this burlesque and macaronic kingdom," he went on, "we have reserved for you ; so we are taking you straightway to a dinner given by the founder of the said newspaper, a retired banker, who, at a loss to know what to do with his money, is going to buy some brains with it. You will be welcomed as a brother, we shall hail you as king of these free lances who will undertake anything; whose per- spicacity discovers the intentions of Austria, England, or Eussia before either Eussia, Austria, or England have formed any. Yes, we will invest you with the sovereignty of those puissant intellects which give to the world its Mirabeaus, Talleyrands, Pitts, and Mettornichs — all the clever Crispins who treat the destinies of a kingdom as gamblers' stakes, just as ordinary men play dominoes for hirschenwasser. We have given you out to be the most undaunted champion who ever wrestled in a drinking-bout at close quarters with the monster called Carousal, whom all bold spirits wish to try a fall with; we have gone so far as to say that you have never yet been worsted. I hope you will not make liars of us. Taillefer, our amphitryon, has undertaken to surpass the cir- cumscribed saturnalias of the petty modern Lucullus. He is rich enough to infuse pomp into trifles, and style and charm into dissipation. . . Are you listening, Eaphael?" asked the orator, interrupting himself. "Yes," answered the young man, less surprised by the ac- complishment of his wishes than by the natural manner in which the events had come about. THE TAIJSMAN Sb He could not bring himself to believe in magic, but ho marveled at the accidents of human fate. "Yes, you say, just as if you were thinking of your grand- father's demise," remarked one of his neighbors. "Ah !" cried Raphael, "I was thinking, my friends, that we are in a fair way to become very great scoundrels," and there was an ingenuousness in his tones that set these writers, the hope of young France, in a roar. "So far our blasphemies have been uttered over our cups; we have passed our judg- ments on life while drunk, and taken men and affairs in an after-dinner frame of mind. We were innocent of action ; we were bold in words. But now we are to be branded with the hot iron of politics; we are going to enter the convict's prison and to drop our illusions. Although one has no belief left, ex- cept in the devil, one may regret the paradise of one's youth and the age of innocence, when we devoutly offered the tip of our tongue to some good priest for the consecrated wafer of the sacrament. Ah, my good friends, our first peccadilloes gave us so much pleasure because the consequent remorse set them off and lent a keen relish to them ; but nowadays " "Oh ! now," said the first speaker, "there is still left " "What?" asked another. "Crime " "There is a word as high as the gallows and deeper than the Seine," said Eaphael. "Oh, you don't understand me; I mean political crime. Since this morning, a conspirator's life is the only one I covet. I don't know that the fancy will last over to-morrow, but to-night at least my gorge rises at the anaemic life of our civilization and its railroad evenness. I am seized with a passion for the miseries of the retreat from Moscow, for the excitements of the Red Corsair, or for a smuggler's life. I should like to go to Botany Bay, as we have no Chartreux left us here in France; it is a sort of infirmary reserved foi little Lord Byrons who, having crumpled up their lives like a serviette after dinner, have nothing left to do but to set their 40 THE MAGIC SKIN country ablaze, blow their own brains out, plot for a republic, or clamor for a war " "ifimile,^' Raphael's neighbor called eagerly to the speaker, "on my honor, but for the revolution of July I would have taken orders, and gone off down into the country somewhere to lead the life of an animal, and " "And you would have read your breviary through ever day." "Yes." "You are a coxcomb !" "Why, we read the newspapers as it is V "i^ot bad that, for a journalist ! But hold your tongue^ we are going through a crowd of subscribers. Journalism, look you, is the religion of modern society, and has even gone a little further." "What do you mean?" "Its pontiffs are not obliged to believe in it any more than the people are." (Lhatting thus, like good fellows who have known their De Viris iUustribus for years past, they reached a mansion in the Eue Joubert. ;6mile was a journalist who had acquired more reputation by dint of doing nothing than others had derived from their achievements. A bold, caustic, and powerful critic, he pos- sessed all the qualities that his defects permitted. An out- spoken giber, he made numberless epigrams on a friend to his face; but would defend him, if absent, with courage and loyalty. He laughed at everything, even at his own career. Always impecunious, he yet lived, like all men of his calibre, plunged in unspeakable indolence. He would fling some word containing whole volumes in the teeth of folk who could; not put a syllable of sense into their books. He lavished promises that he never fulfilled ; he made a pillow of his luck a,nd reputation, on which he slept, and ran the risk of waking up to old age in a workhouse. A steadfast friend to the gal- lows foot, a cynical swaggerer with a child's simplicity, a ".vorker only from necessity or caprice. THE TAIJSMAN 41 "In the language of Maitre Alcofribas, we are about to make a famous tronqon de chiere lie" he remarked to Kaphael as he pointed out the flower-stands that made a perfumed forest of the staircase. "I like a vestibule to be well warmed and richly carpeted," Raphael said. "Luxury in the peristyle is not common in France. I feel as if life had begun anew here." "And up above we are going to drink and make merry once more, my dear Raphael. Ah ! yes," he went on, "and I hope we are going to come off conquerors, too, and walk over everybody else's head." As he spoke, he jestingly pointed to the guests. They were entering a large room which shone with gilding and lights, and there all the younger men of note in Paris welcomed them. Here was one who had just revealed fresh powers ; his first picture vied with the glories of Imperial art. There, another, who but yesterday had launched forth a volume, an acrid book filled with a sort of literary arrogance, which opened up new ways to the modern school. A sculptor, not far away, with vigorous power visible in his rough features, was chatting with one of those unenthusiastic scoffers who can either see excellence anywhere or nowhere, as it happens. Here, the cleverest of our caricaturists, with mischievous eyes and bitter tongue, lay in wait for epigrams to translate into pencil strokes; there, stood the young and audacious writer, who distilled the quintessence of political ideas better than any other man, or compressed the work of some prolific writer as he held him up to ridicule; he was talking with the poet whose works would have eclipsed all the writings of the time :