H'^- \h THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES f THE TWO FOUNDATIONS OF ST. BARTHOLOMEW'S HOSPITAL. ffJF^M^^M^M^^'^f^ ^^ THE TWO FOUNDATIONS OF ST. BARTHOLOMEW'S HOSPITAL A.D. 1123 AND A.D. 1546 BEING AN INTRODUCTORY ADDRESS GIVEN AT A MEETING OF THE ABERNETHIAN SOCIETY OCTOBER 8th, 1885 BY W. MORRANT BAKER, F.R.C.S. SURGEON TO THE HOSPITAL LONDON SMITH, ELDER, & CO., 15 WATERLOO PLACE 1885 PREFACE. This Address is printed in accordance with the wish of many members of the Abernethian Society, before whom it was delivered at the first meeting of the Session 1885-6. Since its dehvery, Dr. Norman Moore has pub- lished in the 21st vol. of our Hospital Reports the complete text of the MS. Life of Rahere, from which I have made so many extracts ; and I am indebted to his kindness, in permitting me to look at the proof sheets, for an opportunity of correcting several verbal misprints which were present in the previous editions from which I had taken my quo- tations. A few additions have been made in the account of the Second Foundation. The Frontispiece is a reproduction of a portion of an engraving contained in the Vetusta Momimenta of the Society of Antiquaries. HiSTDN WX FB5 L?BSS THE TWO FOUNDATIONS. I. St. Bartholomew's Hospital was founded more than seven centuries ago by Rayer (commonly called Rahere, from the Latin Raherus). Thus we may always boast of being members of the oldest Hospital in London, and claim whatever honour and glory may belong to that distinction ; not forgetting, how- ever, that with such honour comes also the greater responsibility — the responsibility of Inheritance. Among the manuscripts preserved in the British Museum is one devoted almost entirely to the life and acts of the founder of St. Bartholomew's Hospital. It was written, a few years after Rahere's death, by one of the monks of the Priory of St. Bartho- lomew the Great, the foundation of which may be considered practically identical with that of St. Bartholomew's Hospital, which at first formed a part of it. The author begins — " For as mooche that the meritory and notable operacyons of famofe goode and devoute faders yn The Tii'o Foundations. God fholde be remembred, for inftrucion of after- cumers to theyr confolacion and encres of devotion ; thys abbrevyat Treteffe flial compendioufly expreffe and declare the wondreful, and, of celeftial concel, gracious fundacion of oure hoely placys, callyd the Priory of Seynt Bartholomew yn Smythfyld, and of the hofpital of olde tyme longyng to the fame ; with other notabilities expediently to be knowyn ; and mofl fpecially the glorioufe and excellent myracles wroghte withyn them, by the interceffions, fuffragys, and merytys of the foriayd benygne, feythful, and bleffid of God apoftyl Sanft Bartholomy, ynto the laude of Almyghty God, and agnicion of his infinite power. Ffyrft flial be shewyd who was ffunder of owere hoely places, and howh, by grace, he was ffyrft pryor of oure prior)' ; and by howh longe tyme that he cbntynued yn the fame." "And yn what ordir he sette the fundament of this temple yn fewe w^ordys lette us fiiewe, as they teftified to us that fey hym, herd hym, and were prefente yn his werkys and dedis ; of the whiche fume have take ther flepe yn Cryifte, and fume of them be zitte alyve, and wytneffeth of that that we fhallaftirfay."* Rahere, continues the author of the old chronicle,! was a " Man fprung and born of low kynage ; and when * Malcolm's LomUniiiiii Redivh'um, vol. i. p. 266. t In my quotations from the Life of Rahere I have used, for the most part, a modernised version as to spelling, and have followed Mr. Saunders in his interesting article in " Knight's London" in the order in which the quotations are taken. The Two Foundations. he attained the flower of youth, he began to haunt the houfeholds of noblemen and the palaces of princes ; where under every elbow of them he fpread their cufhions, with japes and flatterings delectably anointing their eyes, by this manner to draw to him their friendfliips. And flill, he was not content with this, but often haunted the King's palace [Henry I.], and among the noifeful prefs of that tumultuous Court informed himfelf with polity and cardinal fuavity, by the which he might draw to him the hearts of many a one. " There, in fpeftacles, in feasts, in plays, and other courtly mockeries and trifles intending, he led forth the bufmefs of all the day. This wife to the King and great men, gentle and courteous and known familiar and fellowly he was." Rahere is often referred to as the King's minstrel, or even his jester ; but there is no good reason for believing that he ever held any official position in either capacity. He seems to have been rather the kind of man who would have been more properly termed the King's favourite, had his birth been noble or his social position more assured. As it was, the inferiority of his birth was probably overlooked for the sake of the brilliancy of his social gifts ; although we may well believe that by those who were jealous of his success he may have been nicknamed the minstrel or the jester ; and the tradi- tion of his having held some such position at Court may have been thus originated. Stow says, " Rahere was a pleasant-witted gentle- 77/6' Two Foiindatio}is. man, and therefore in his time called the King's minstrel." But to continue in the words of the old MS. — " This manner of living he chofe in his beginning, and in this excufed his youth. But the inward Seer and Merciful God of all, he which out of Mary Ma^rdalen cafl feven fiends, the which to the Fifher gave the keys of Heaven, mercifully converted this man from the error of his way, and added to him fo many gifts of virtue. " For why ? They that are fonnyfch and feeble in the world's reputation, our Lord choofeth to confound the mighty of the world." Rahere, repenting of his follies and sins, deter- mined to go to the Court of Rome — " Coveting in fo great a labour to do the worthy fruits of penance." "Where at the flirines of the bleffed apoftles Peter and Paul, he weeping his deeds, prayed to our Lord for remiffion of them." "And while he tarried there, in that meanwhile he began to be vexed with grievous ficknefs ; and his dolours little and little taking their increafe, he drew to the extreme of life ; the while dreading within himfelf that he had not flill for his fins fatisfied to God, therefore he fuppofed that God took vengeance of him for his fins, amongft outlandifh people, and deemed the laft hour of his death drew him nigh. " This remembering inwardly, he filed out as water his heart in the fight of God, and all brake out in tears ; that he avowed, that if health God would him grant, that he might return to his country, he The Two Foundations. would make an Hofpital in recreation of poor men, and to them fo there gathered, neceffaries minister after his power. "And not long after, the benign and merciful Lord, that beheld the tears of Ezechie the King, the im- portune prayer of the woman of Chanane, rewarded with the benefit of his pity ; thus likewife mercifully he beheld this weeping man, and gave him his health, approved his vow. " So of his ficknefs recovered he was ; and in fhort time, whole made, began homeward to come, his vow to fulfil that he had made. " When he would perfect his way that he had besrun, in a certain niorht he faw a vifion full of dread and fweetnefs ; when, after the labourous and fweating that he had by days, his body he with reft would refrefh. It feemed him to be borne up on high of a certain beafl, having four feet and two wings, and fet in an high place. And when he from fo great a height would inflecl: and bow down his eye to the lower part downward, he beheld an horrible pit, whofe horrible beholding impreffed in him great dread and horror; for the deepnefs of the faid pit was deeper than any man might attain to fee ; therefore he, (fecret knower of his defaults) deemed himfelf to Hide into that cruel a downcaft;. "And therefore, as him feemed inwardly, he fremyfhid, and for dread trembled, and great cries of his mouth proceeded. " To whom dreading and for dread crying, appeared a certain man pretending in cheer the majefly of a King, of great beauty and imperial authority, and his eye on him faflened : ' O man,' (he faid), ' what and how much fervice fhouldefl thou The Tioo Foundations. give to him, that in fo great a peril hath brought help to thee ? ' "Anon he anfwered to this Saint, ' Whatfoever might be of heart and of might, diligently fliould I give, in recompenfe to my deliverer.' Then faid he, ' I am Bartholomew, the apoftle of Jefus Chrift, that come to fuccour thee in thine anguifh, and to open to thee the fecret myfteries of Heaven. Know me truly, by the will and commandment of the Holy Trinity, and the common favour of the celeflial Court and Council, to have chofen a place in the fuburbs of London, at Smithfield, where, in mine name, thou flialt found a Church, and it fhall be the houfe of God ; there fliall be the tabernacle of the Lamb, the temple of the Holy Ghoft : this fpiritual houfe Almighty God fhall inhabit, and hallow it, and glorify it. And his eyes fhall be open, and his ears intending on this houfe night and day ; that the afker in it fliall receive, the feeker fhall find, and the ringer or knocker fliall enter ; truly every foul conveited, penitent of his fin, and in this place pray- ing, in Heaven gracioufly fhall be heard. The feeker with perfecSt heart (for whatfoever tribulation) without doubt he fhall find help. To them that with faithful defire knock at the door of the Spouse, affiflant Angels fliall open the gates of Heaven, receiving and offering to God the vows of faithful people. Wherefore thine hands be there comforted in God, having in him truft; doubt thee nought; only give thy diligence, and my part fhall be to pro- vide neceffaries, direct, build and end this work ; and this place, to me accept, with evident tokens and figns, proteft and defend continually it under the fhadow of my wings ; and therefore of this work The Two Foundations. know me the mafter, and thyfelf only the minifter : ufe diligently thy fe^rvice, and I fliall fhow my lord- fhip.' In thefe words the Vifion difparyfchydde." Rahere now "came to London," the monk con- tinues — " And of his knowledge and friends with great joy was received ; with which alfo, and with the barons of London, he fpake familiarly of thefe things that were turned and ftirred in his heart ; and of that was done about him in the way, he told it out ; and what fhould be done of this he coimfelled of them. " He took this anfwer that none of thefe things might be perfected, but the King were firft coun- felled ; namely fmce the place, godly to him fhewed, was contained within the King's market." Therefore "in opportune time, he adreffed him to the King." " And nigh him was he in whofe hand it was to whathe would the King's heart incline; and ineffectual thefe prayers might not be whofe author is the apoftle; whofe gracious hearer was God. His word, therefore, was pleafant and acceptable in the King's eye. And when he had praifed the good wit of the man (prudently as he was witty), he granted to the petitioner his kingly favour, benignly giving his authority to execute his purpofe." " Then nothing he omitting of care and diligence, two works of piety began to make ; one for the vow that he had made, another as to him by precept was enjoined. Therefore the cafe profperoufly fucceeded, and after the apoflle's word all neceffaries flowed unto the hand. The church he made of comely flone work, tablewife. And an hofpitall houfe a little longer off from the church by himfelf he began to 8 The Two Foundations. edify. The church was founded (as we have taken of our elders) in the month of March, in the name of our Lord Jefu Chrift, in memory of the moft bleffed Bartholomew apoflle the year from the In- carnacion of the fame Lord our Saviour, 1123." The Hospital was founded at about the same time as the church, the most probable date of its founda- tion being 1 123. But, indeed, Rahere was not the first to whom Smithfield had been pointed out as a place with a great future. King Edward the Confessor had dreamed a dream concerning it. In the words of the MS.— " This bleffed King, when he was in the church of God (replete with manifold beauty of virtue, as tlie book of his gifts declareth), as a religious and full of the fpirite of prophecy, he Hione bright, beholding things far off as they were prefent, and things to come as they were now exiflent, with the eyes of his foul by the Holy Ghofl. For he was illumined. " The which, in a certain night when he was bodily fleeping, his heart to God waking, he was warned of this place, with an heavenly dream made to him, that God this place had chofen, his name therein to be put and fet, and holy and worfhipful it fhould be fliowed to Chriftian people. Where- upon this holy King, early arifmg, came to this place that God had fhewed him ; and to them that about him ftood, expreffed the vifion that night made to him, faid before all the people, prophefied this place to be great before God, TJie Two Fotindations. " Whofe clear prophecies how they be fupported, greatly with the might of truth, experience hath approved it. And every faithful man may clearly behold the fame." Three men of Greece also, of noble lineage, who were on pilgrimage and had entered England, " Defirinof to vifit the bodies of faints there refting," came to London and to Smithfield ; " and before them that there were prefent and beheld them as fimple ydiottys, began wonderful things to fay and prophefy of this place, faying, ' Wonder not to fee us here to worfhip God, where a full acceptable temple to him fhall be builded ; for the high Maker of all things will that it be builded ; and the fame of this place fhall attain from the fpring of the fun to the going down.' " Rahere set himself no easy task when he deter- mined to build in Smithfield. "Truly this place" [the MS. continues] "pre- tended none hope of goodnefs. Right unclean it was ; and as a marfh, dungy and fenny, with water almoft every time abounding ; and that that was eminent above the water, dry, was deputed and ordained to the jubeit or gallows of thieves, and to the torment of other that were condemned by judicial authority." And here we meet with a very remarkable cir- cumstance in the life of Rahere. " Truly when Rahere had applied his fludy to the purgation of this place, and decreed to put his hand lo The Tivo Foimdatioiis. to that holy building, he was not ignorant of Satan's wiles ; for he made and feigned himfelf unwife ; for he was so coacted and outward pretended the cheer of an idiot, and began a little while to hide the fecretnefs of his foul. And the more fecretly he wrought, the more wifely he did his work. Truly, in playing unwife, he drew to him the fellowfhip ot children and fervants, affembling himfelf as one ot them ; and with their ufe and help, flones and other things profitable to the building lightly he gathered to<'ether." Mr. Saunders observes* — " Rahere's object in this conduct was, we presume, to avail himself of a kind of superstitious reverence that appears to have been not infrequently felt for persons of tliis class to which he made it appear that he belonged." But Rahere used many other means for accom- plishing his object, and especially that of preaching ; his manner of preaching being that which in our own day, as in his, would be likeliest to obtain liberal contributions. His biographer says — " And in this wife he compaffed his fermon, that now he flirred his audience to gladnefs, that all the people applauded him, and incontinent anon he pro- feffed fadnefs, and fo now of their fins, that all the people were compelled unto fighing and weeping. But he truly, in the fame cheir and foul evermore perfevering, expreffed wholefome doctrine, and after God and faithful fermon preached." * " Knighi's London," vol. ii. p. 37. TJie Two Foundations. 1 1 " His life accorded to his tongue, and his deed approved well his fermon, and fo, in the facrifice of God, the moweth and bylle of the turtyll was re- turnyd to his armepittes, and reclyned unto the wynges, lest that he, preaching to othir, schulde be fownde reprovable yn hymfelf. " Of this all men were aftonifhed, both of the novelty of the areyfid frame and of the founder of this new work. Who would trow this place with fo fudden a cleanfmg to be purged, and there to be fet up the tokens of the crofs ? And God there to be worfhipped where fometime flood the horrible hang- ing of thieves : who fliould not be aftonifhed there to fee conftructed and builded honourable buildings of piety that fhould be a fure san6luary to them that fled thereto, where fometime there was a common officyne of damned people, and a general ordained for pain of wretches ? Who fliould not marvel there to be haunted the myftery of our Lord's body and precious blood, where was fometime fhed out the blood of gentyly and heathen people ? Whofe heart lightly fhould take or admit fuch a man, not produtl of gentle blood, not greatly endowed with learning of men or of divine kunnynge, fo worfliipful and fo great a work prudently to begin, and it begun, to fo happy a progrefs from day to day to perfect and perform ? " This chapter of the MS. concludes — " This ys the change of the right hande of God. O Cryft ! thefe ben thy workys, that of thyn ex- cellent vertu and fynguler pyte makyft of unclene clene, and chefift the feble of the worlde, to con- 12 The Tiuo Fo/iiidatioiis. fownde the myghty ; and callift them that be nat as yt wer they that been. The whiche Golgotha, the place of opyn abbominacion, madift a feyntwary of prayer, and a folempne tokyn or fygne of devocion." Several miracles are related as occurring at the period of the building of the Priory and Hospital ; and the fame of these brought many gifts to the church. When the church was being built a light was seen at Evensong to play upon it for the space of an hour, then suddenly flash up into the sky and disappear. A man who had been paralytic for many years was taken in a basket to the altar of the new church, and recovered the use of his limbs. A young man, Osberne by name, whose right hand stuck to his left shoulder, and whose head stuck to his hand, was also cured at St. Bartholomew's. A woman's tongue could not be contained in her mouth. Rahere touched it with relics and painted it with holy water, and within the same hour it went back between her teeth. Many other miracles are related by the good monk ; but these will suffice to show at what an early period of English history St. Bartholomew's became famous for gifts of healing. When the Hospital was finished its full staff of officers was composed of a Master, of eight Brethren, and four Sisters. The first master was appointed by Rahere him- self — an old man, Alfun by name, " to whom was," The Two Foundations. 13 as the MS. states, "fad age, and fadness of age, with experience of long time." The other titles of Alfun were Hospitaler or Proctor for tending the poor. His chief duties consisted in begging provisions and other necessaries for the Priory and Hospital, these supplementing, without doubt, in a very useful manner, the gifts that were obtained through the preaching and the fame of the miracles. In the words of the MS. — " It was manner and cuftom to this Alfun, with minifters of the church, to compafs and go about the high places of the church, bufily to feek and provide neceffaries, to the need of the poor men that lay in the hofpital ; and to them that were hired to the making up of the church. And that that was com- mitted to him, truly to bring home, and to sundry men, as it was need, for to divide." Alfun himself was a church-builder, having not long before built the church of St. Giles, Cripple- gate. Towards the end of his life troubles of a new kind assailed Rahere. " Some faid he was a deceiver, for caufe that in the net of the Great Fifher evil fifh were mingled with good. Before the hour of the laft diffever- ance, his houfehold people were made his enemies, and fo rofe againfl him wicked men and wicked- nefs laid to himfelf. Therefore with pricking envy, many privately, many alfo openly, againfl the fervant 14 The Two Foundations. of God ceafed not to ook is DUE on (he last date stain|>cd IkIoh. :■*