f ^ BURFORD COTTAGE. ROBIX-RED-BREAST. CHISWICK : PRINTED BY C. WHTTTINGHAM. isiar]^jr©H^jO) €(n)ic"iCA(S]R^ J.Qndan.rulilished"by Tho! Tegg k Sons. Cheapside. JanX 1 J835. BURFORD COTTAGE, ROBIX-RED-BREAST. THE AUTHOR OF KEEPER'S TRAVELS. " A bird of the air sbdll tell llie matter.' LONDON : PRINTED FOR THOMAS TEGG AND SON, CHEAPSIDE; TEGG, AVISE, AND TEGG, DUBLIN ; GRIFFIN AND CO. GLASGOW; AND J. AND S. A. TEGG, SYDNEY . ALSTKAL!A. 1835. TO JOHN FORSTER, ESQ. ^^^ OF EGHAM, IN THE COUNTY OF SURREY; ^i)is Folume, INTENDED FOR THE COMMUNICATION OF KNOWLEDGE, AND FOR THE CULTIVATION OF VIRTUE, AMONG ITS YOUTHFUL READERS, IS WARMLY AND RESPECTFULLY INSCRIBED, BY THE AUTHOR. 457 BCRFORD COTTAGE, AND ITS ROBIN-RED-BREAST, CHAPTER L Not content With every food of life to nourish man, Thoa mak'st all Nature beautv to his eye, Or music to his ear! smart. '* Ah 1 ^laria, there is the short, sweet note of the Robin- red-breast already ':" cried Mr. Paulett to his wife, as he turned from one of the open French windows toward the breakfast-table, at Burford Cottage, one fine morn- ing, last autumn : we are now only at the beginning of October, and yet the Robin appears to be growing sociable, and as if willino- to establish himself amonu- us, against the season of winter frosts. I have heard him once or twice before, at this time and in the evening, out of that fir, beyond the maple." " O, papa, where is the Robin ?" cried little Emily, now in her eighth year ; " where is the Robin ? Let me see him! Shall I carry him some crumbs?" 12 BURFORD COTTAGE, AND '' Don't be too much in a hurry, Emily," said Mrs. Paulett : " wait till the weather grows colder, and all the leaves have fallen ; and then he will leave his hiding-places, and come to you himself, and hop upon the window-sill, and even into the room, if you do but save him from the cat ; but, if you disturb him now, you will frighten him away, and he will go to some other garden, where there are no impatient chil- dren to tease him ; and we shall never hear his pretty note, nor see his smooth olive back, and large dark eye, and orange breast, in the bright frosty mornings, or under the dull gray skies of the long winter that is coming!" " What a very foolish girl Emily is, mamma," burst forth her presumptuous brother, Richard, who had lived two years longer than herself: " she is always so impatient ; she never stays for anything," he concluded, echoing and enlarging upon the word which had been made use of by his mother. " And are you much wiser or more patient than your sister, Mr. Grave-airs?" said Mrs. Paulett, check- ing, though with a laugh, the tone of superiority assumed by the young heir-apparent. " You were upon the start, and with an exclamation of an ' O !' at the very moment when your sister thought it best to ask her papa where the bird was to be found, before she sprang away witli her crumbs !" " Yes, mamma," added Emily, with much satisfac- tion ; " Richard is always ready to talk of my faults, but never of his own ! Is he not, now, mamma?" " Ah ! you are both alike," finished Mrs. Paulett ; " you are as ready to find fault with Richard as he with you ; and, perhaps, it is all very well, so long as you are not ill-natured to each other. Both of you are ITS ROBIN-RED-BREAST. 3 quick-sighted to see the little slips of each ; and, per- haps, by your so doing, both of you are improved, and your papa and I are saved a great deal of trouble !" The Robin warbled his sweet note again ; but, with the exception of one short-lived moment, the children were soon occupied too seriously with their breakfasts, to do more than look with fitful curiosity at the red and yellow leaves of the trees and shrubs that rose above the flowers, and were grouped around the grass ; in the vain hope of distinguishing the little bird that wore the same colours as the leaves, and moved as gently and as silently as the lightest of those which, slightly burdened with the dew, were every moment floating, one after the other, from the spray above, to the littered herbage underneath. " I am glad, however," said Mrs. Paulett, to her husband, " that the Robin has found us out again, or come back to his old quarters ; for I dare to say that it is the same which we had with us last winter ; and now, that all the gayer song-birds of the spring and summer are quite gone, we shall begin to know again the value of the little songs, at evening, and in the morning, of the Wren and Red-breast !" " I am thinking, my love," returned Mr. Paulett, '' of the real value of song-birds, in the list of human enjoyments; and therefore cj^uite agree with you. The colours and odours of flowers, and of trees and herbs, and the songs of birds, are certainly substantial points for administering to human use and pleasure." " We are to judge so, perhaps," replied Mrs. Paulett, " if it were only from the lively interest which is and ever has been taken in them by all mankind. Witness poets, historians, philosophers, statesmen, and their fol- lowers and admirers, men and women, young and old !" B 2 4 BURFORD COTTAGE, AND " Yes ; and from the dejection and complaints," resumed her husband, " of those who, unlike our- selves, have ever been placed in situations to make them know what it really is to be without them ! I observe, that in the latest book which we have seen concerning New South Wales and Van Diemen's Land, the author seriously advises emigrants to carry with them English singing-birds ; in order, says he, to promote the breaking of the * horrid silence which so often reigns in the vast forests of those countries !' '^ " No singing-birds !" interrupted Emily ; " why, I never heard of such countries in all my life ! I would not live in them, if they were the prettiest countries in the world ; — that is, unless I had a nice aviary, like Miss Fosbrooke's, or a beautiful greenhouse, with little birds flying in it, and gold and silver fish swim- ming in large globes, like that beautiful new building at Lady Eildington's." ^' Well done, little chatterbox," pursued her papa; " and now I will tell you, that you may the better understand what you have to be thankful for, in the charming prospect from our windows, and in the deli- cious walks and drives about our village ; in the paths over the green fields ; in the clear brooks and little bridges; in the slopes, and hills, and valleys; in the cooing of the wood-pigeons ; in the songs of the lin- nets, blackbirds, and thrushes; in the chatter of the furze-chat, and even in the cackle of the poultry, and the crow of the gallant cock; — I will tell you that much of those countries is described as being no less dismal to the eye, than empty to the ear ; but especially dull and melancholy, because of the absence of song- birds, and of their consequent excessive silence : for, though we sometimes complain of you and your ITS ROBTN-RED-BREAST. O brother for making- more than your share of noise; yet it is true that silence, carried to excess, is one of the things which, if, in civilized life, and in ordinary situations, it could ever fall to our lot to feel it, most distressful to human nature, and probably, therefore, as injurious. This author, whom T am reading, though he talks of occasional magnificence of prospect, and even of Alpine scenery, in New South Wales ; yet paints its interior, and even its coasts, and the coasts of all New Holland, as, in the most remarkable degree, flat, naked, solitary, and dreary. Ascending- a hill, it must be confessed, of respectable height, he says, that from its summit, he beholds, even to the horizon, or like the prospect of an ocean, immense plains, of the greenest verdure, it is true, but without a single tree ! One of the plains, not wholly seen from the hill, was known to be at least^twenty-five miles in leng-th, and from five to ten in breadth ; and in the whole ^^Y, there must have been at least a hun- dred thousand acres of land : ' It would be in vain,^ he continues, ' for me to attempt to convey an idea of the effect of a view over these vast solitudes. The extreme silence wdiich prevails here, almost exceeds what the imagination can conceive. It is true that some emooes, or perhaps a solitary bustard (?), can some- times be disting-uished ; but they are generally afar off; and the traveller may frequently ride many miles without seeing a living creature.' Speaking of the shores of New Holland generally (and it is known that New South Wales is a part of New Holland, or, as it is sometimes called, Australia), he says, that they have a most dreary and inhospitable appearance. The circumference of New Holland is about six thousand miles; and he offers descriptions, from part to part, in order, says he, to give the reader some slight idea. 6 BURFORD COTTAGE, AND how desolate and melancholy must be the general aspect of the shores of this immense island. A fea- ture, too, to be added to the unfortunate landscape, is this, that in the interior there prevails, at the same time, a wide-spread want of water; and often, where rivulets and ponds (called, by courtesy, rivers and lakes) have recently existed, so as even to have received names from the earlier settlers, the names only, and not the waters, at present, from some undiscovered cause, continue*!' " " Oh, what a country," cried Mrs. Paulett, " for any body to go to ! I often think so, upon account of the poor Mowbrays, and their fine children!" *'This is no description of the ivhole of the coun- try," replied her husband ; " and in parts, as has appeared, even from our author, there is no want of beauty, nor of forests, rivers, hills, and mountains. In Van Diem^n's Land, especially, there is no sort of deficiency of beauties for the eye. But, besides that I wish these young people to understand how much they have to be grateful for, in having been born in any cultivated and civilized country, and especially in their own ; I dwell upon the particular which is cha- racteristic and melancholy in all these countries, whe- ther upon their hills or in their dales, in their woods or in their open grounds; namely, their silence; and this, especially, from their deficiency in singing-birds." '' What ! no larks nor nightingales," cried Richard ; " nor goldfinches, nor linnets, nor Robin-red-breasts?" " These islands of the Southern Hemisphere," an- swered his papa, " have nothing — not the least exam- ple — either animal or vegetable, exactly similar to what we witness in the Northern ; or, at least, without such exceptions as are easily accounted for, and which * See Breton's Excursions in New South Wales, &c. &c. ITS ROBIN-RED-BREAST. 7 prove the rule* ; but, as to singing or song-birds, not only they have none of ours, but also, they are without any of their own 1" '' From all that we have read,'* subjoined ]Mr. Pau- lett, " it seems a strange country, this Xew Holland I Placed at the other end of the globe, and scarcely risen above the ocean, its rivers run inland, instead of into the sea ; its lakes are no more than swamps during the rainy season, and sands during the dry ; its rivers are either failing at their sources, or else drowning all their banks ; its natives are described as of the lowest stao:e of humanity : its birds and beasts are few, and, for the most part, of the most extraordinary forms; some of its fishes poison those who eat them ; it has insects that are as abundant as they are detestable, and as detestable as they are abundant ; and, as to its fruits and flowers, what can we say in their favour, whether for number, or for beauty, or for sweetness?" Other new countries beautify our own with treasures without number; but for what new beauties, or new sweetnesses, are we indebted to New Holland^ Look at the heaths, and aloes, and geraniums, and so many other ornaments of our greenhouses and conserva- tories, from the Cape of Good Hope; at the dahlias, the sumachs, the Virginia creepers, that make our gardens o;oro:eous, from America; look at the roses from India and Persia, and at the thirty-six varieties of jasmine which we derive from the same coun- tries ; — but what have we to boast of from New Hol- land !"' " Pardon me, my dearest," answered her husband ; * This is a question upon which the author of these pages has long since oftered notices to the scientific world ;. and upon which circum- stances alone have hitherto delayed the apjiearance of his fuller observations. 8 BURFORD COTTAGE, AND " but you omit all the exceptions that may be made in favour of poor New Holland, which, after all, has a certain number of valuable gifts in each of these kinds, even as already discovered ; and you are to remember, too, that as to much the larger part of its surface, it is still wholly unexplored. If now, too, we know enough of it to risk the assertion, that all its beauties, in plants and animals, are comparatively few, still they are not nothing. It must be confessed to you, in the mean- time, that the quadrupeds of New Holland make but a scanty and meagre show ; and that instead of the beautiful, the noble, the graceful, and even the pictu- resque proportions, magnitudes, ornaments, and co- lours, of our elks, our deer, and antelopes, our oxen, horses, and sheep, our camels and our asses (for I will not leave the shaggy donkey out of the catalogue) ; to say nothing of the elephant, the zebra, the rhinoceros and hippopotamus, which adorn and dignify our North- ern Hemisphere; we find no quadruped, in New Holland, larger or more beautiful than the limping cangaroo, its wombats, peramelas, flying phalangistas, echnidas, and ornithorynchuses. Even its beasts of prey are small, and, as it were, contemptible. It has neither bear, nor wolf, nor fox; and much less the kingly lion, the glorious tiger, the beautiful leopard, or alike beautiful panther ; though some of our emi- grants have carried out fox-hounds, to where there is no chase but for cangaroo-dogs; and though the charm- ing poet of the " Pleasures of Hope," in a later pro- duction of his muse, has pictured " panthers" as now lapping at the river sides of New Holland ; an event which, even in the future, can never happen till some panther, carried in our ships to the coast of New Hol- land, shall afterward slip the cage of its showman, or the den of some Zoological Garden, to be established ITS ROBIN-RED-BREAST. 9 (and perhaps shortly !) beneath the stars of the Antarc- tic Pole. — " Mr. Paulelt was utterino^ the last syllables of his instructive speech, when, enlivened, I suppose, by the tones of his voice, and the store of new ideas which I was collecting from all I heard, /, the Robin-red- breast, who am here reporting it to the reader; — /, once again, sung out the sugary cadence that had opened the conversation, but that now, to my real regret, brought it to a sudden close! To find that there was a part of the world in which, at least as Mr. Paulett pretended, there are no such things as Robin-red-breasts, was an occurrence so startling to my fancy, that I involuntarily hopped a little from twig to twig, and ejaculated a few hasty notes, either incredulous of the unexpected history ; or shocked, liked Mrs. Paulett, at the notion of so strange a country ; or inu ardly rejoicing that I was far away from it ! But the effect of my vivacity was very dif- ferent from any thing that I either designed or wished. Richard, with all his philosophy, did not refrain from rising off his chair, and calling out, a little loudly, " There is Robin again I there is Robin \" and Emily, though anxious, upon this occasion, to appear more discreet than her brother, as well as more attentive to their mamma's advice, still permitted herself to be drawn, a step or two, toward the nearest window. yir. and Mrs. Paulett recollected that breakfast had been for some time finished; Mr. Paulett had busi- ness; jMrs. Paulett had orders for the servants; and the children had lessons that could not wait. Every one arose, and I, too, took to my win^^s. The family left the breakfast-parlour; and I, for my part, flew into the adjacent grove. b3 10 BURFORD COTTAGE, AND CHAP. II. What cannot arts and indastry perform? BEATTIE. The following day, at the same hour, was as bright as that which had preceded it; and I was again sunning myself about the maple-tree, and indulging in the fresh- ness of the morning air, when the family at Burton Cottage assembled at their breakfast. My little song was again heard ; and such are the links by which ideas are connected with each other, and so easily do outward things enkindle inward, that there seemed to want but this, in order that the whole party should resume its yesterday's reflections upon singing-birds ; upon Robin-red-breasts; and upon New Holland, which is without the whole ! " You allowed, however, my dear,'' said Mrs. Pau- lett, '* that New Holland is really a singular corner of the globe, with many blemishes, and many imper- fections ; at least comparatively so, and as taking all the remainder of the earth into the account?" " Oh ! doubtless," answered her husband, " the whole of that is true ; but let us sum up, on the other side, a part of those things which may either soften our sentence upon it for the present, or encourage our hopes for it, as to the future. New Holland has really every aspect of being comparatively a new country ; a country newly raised (in the comparison with more ITS ROBIN-RED-BREAST. 1 1 Northern continents and islands) above the level of the sea. That interior hollowness, or basin-like formation of the surface, which is the cause of the running of so many of its rivers inland, instead of to the sea, is not the least of the circumstances which may justify such an idea; for it is common, both with the sea, and with great rivers, to raise, by means of their deposits, either in storms or inundations, their immediate shores and banks above the level of the remoter soil which they thus engirdle. It is thus, so often, with the downs, or dunes, or hills upon the sea- coasts; and it is thus that the immediate banks of the Missisippi (for example) are natural dykes, or higher than the lands behind them. But, in such a structure of its surface. New Holland is not peculiar ; or, rather, the peculiarity consists only in the lateness of the day at which we see it. In the heart of Northern Asia, and lying between Northern Mongolia and Northern China, quite to the Chinese Wall, is a vast and hollow tract of country, in which every thing demonstrates its being the dry bed of an ancient sea. The Mon- gols, upon the authority of tradition, assert that it anciently contained a sea, and add, that it will re- ceive a sea again. The Chinese call it Han Hae, or the Dried-up Sea; and assert, that the people of Corea, if so disposed, by availing themselves of this inland basin, and opening a passage to it, through their mountains, from the great ocean upon its coast, might inundate, not only all Mongolia, but all Russia at the same time 1 This vast hollow, the Shan INIo of the Chinese, and True Gobi, Cobi, Desert, or Desert of Gobi, or Cobi (written Kobi on our maps), is in the midst of the more extended Gobi, from which it is separated by the Boossoo Shilolm, or Girdle of Rocks: Gobi, 12 BURFORD COTTAGE, AND in the Mongolian tongue, signifying the same with Sahara, in the north of Africa; that is, a country without wood and water ; while by the opposite term, Changgae, is to be understood a fertile, hilly; wooded, and well-watered country. In the True Gobi, or the Mo of the Chinese, which, however, is small, as compared with the whole country, the sands and clays are abun- dant in salt ; there are little salt lakes still left ; and the plants are a peculiar species of the genera that are found upon the sea-coasts*. I compare," added Mr. Paulett, " with this changing state of a sunken and internal portion of the North of Asia, the inter- nal basin of New Holland." " But what say you to the natives?" pursued Mrs. Paulett. " I believe, in the first place," answered her hus- band, " that they are decried to excess by the Eu- ropeans; and, in the second place, I account for their deficiencies, bodily and intellectual, such as they are, from the acknowledged deficiencies of their country, and from their depressed and unassisted situation. I believe that they belong to the great family of man, and not to that of the oran-otang, to which so many would consign them. There are persons so ignorant as to assert that they are without any form, or even sentiment, of religion ; as if man any where, or at any time, has subsisted in such a state; and as if, in point of fact, these very persons did not, in the same breath, inform us of circumstances which make mani- fest their possession of a religion ! In a cave, in a certain direction, has been found a carvins: of a fissure * Recent Journey of Dr. Bange, from St. Petersburg to the Frontiers of China. ITS ROBIN-RED-BREAST. 13 of the sun, and of certain other symbols ; and I doubt not these people belong to the ancient and simple congregation of sun-worshippers, or fire-worshippers, whom the sage of Persia, not founded, but instructed ! They are accused, by our colonists and convicts, of being thieves and murderers ; but the point is pretty well settled, that even allowing for the natural resentment and resistance of the people of an invaded country, Europeans, and not the aborigines, are the ordinary aggressors, and that what follows is less robbery and murder, than war and vengeance, and even a struggle for life and food. But what Europeans ask for, and more commonly obtain, is the full power and all privi- lege to plunder, and commit enormities, without suf- fering by any reprisal ; and from this habitual course of things, their surprise is even as real as their outcries are astounding, if, by any chance, they receive blow for blow ! Even when things have taken some shape of order between the strangers and the natives, the outrages of the former, and the patient suffering of the latter, become the established order also. I re- member, that when I was in the neighbourhood of the Tuscarora Village, at Lewistown, upon the river Niagara, in North America, and when in other similar neighbourhoods; I never failed to hear, upon white authority itself, that the Indians were discouraged from all attempts at cultivating their little plots of ground, by the constant plunder of the white people ; so that for the former to plant corn, or beans, or me- lons, or cucumbers, with any hope of gathering either, would be absurd I That the Indians would plunder the grounds or gardens of the white people, nobody so much as dreamed of; but that the white people would plunder those of the Indians, was held as cer- 14 BURFORD COTTAGE, AND tain as it was cruel ! Except that, in general circum- stances, savages are universally found more honest and less corrupt than the men of civilization, there is no reason why we should expect the natives of New Holland to be more free from crime than their Eu- ropean invaders ; but that, while the latter are hourly diminishing the supplies of food, by the destruction of the cangaroos, and of ' such small deer,' which is the whole that their country affords, the former should fall under the temptation to molest the flocks and herds of the settlers can hardly be thought, even in savages, very extraordinary !" " You are so stout a champion," said Mrs. Paulett, " for the natives of New Holland, who, be it remem- bered also, are at least in a very inferior condition of humanity to those of the adjacent islands, particularly New Zealand ; that I long to hear what you will say for its plants, and still more, for its animals ?" " The plants of Botany Bay, my love," cried Mr. Paulett, " are certainly not scanty, however limited may be the number of those that are singularly useful or ornamental; but here, as well as in what belongs to the naked surface of the country, is space for that progress of improvement upon which I reckon so largely for the future. I have supposed that New Holland is comparatively a new country from the hand of nature, and it is certainly new under the hand of man ; and this latter point brings us round again to our singing-birds, and our Robin-red-breasts; and to some other considerations which I am willing, in this discussion, to press upon the memory of our children, as lessons of a fruitful wisdom, to accom- pany the formal lessons of their geography. We seldom think of, and more seldom, perhaps, do we ITS ROBIN-RED-BREAST. 15 justly appreciate, all the changes, direct and indirect, upon the surface of the earth, as well as the more obvious accommodations, which are wrought and fashioned by the labour of man ; that is, what advantages, in these respects, belong to one country above another; and what just division we ought to make in our thoughts, between the works of nature, and the works of art, as we find them upon the surface of the globe. " My dear children," continued Mr. Paulett (but addressing himself, as he now spoke, more immedi- ately to Emily and Richard) ; " that acquaintance with the sites, the circumstances, and the natural produc- tions of foreign and distant countries, which, with so many other matters of fact, it is, in an especial manner, the education of the day to attempt the fixing of in youthful memories like yours, and to which I am now contributing my share ; all this is estimable, no doubt, as connected with what is called liberal knowledge, and to prevent (as is the more common motive) young persons from ' showing,' as it is said, 'their ignorance;* that is, because there are certain, and, in short, innn^ merahle things, of which it is expected that persons, and even children, of a certain condition and oppor- tunity in life (by ancient allusion called the liberal or free condition, and by familiar and not uncon- nected usage, the respectable, the gentle, or genteel), should never be seen in ignorance. But this memory of facts is, at the last, of very little use or dignity, compared with the higher wisdom which, from instance to instance, it is our duty and our happiness to draw from them ; and which, when we are either too young, too dull, too thoughtless, or too ill-informed, to draw- it for ourselves, we should learn from the lips of others. Now, the facts of which we have been speaking this 16 BLRFORD COTTAGE, AND morning (and a great many of which I think you will remember, if it is only from their relation to song- birds, and to our Robin-red-breast in particular), may serve to impress upon your minds two solemn and even practical truths, eminently worthy of a Uheral education, because corrective of vulgar prejudices, of narrow estimates, and of idle errors — " " Listen, Richard," said Mrs. Paulett; " and don't plague poor pussy, Emily, by forcing her bonnet on, while your papa is talking to you !" " The first thing," proceeded their papa, " which I wish to fix in your young memories, belongs to natural history, and the next to human. You have read, in a poem as elegant as it is pious, that ' all nature' is filled with music for the ear of man ; and you have also seen, in another poem, of much, but of less un- mingled merit, the natural earth described as super-- eminently beautiful, because — ^ ' As yet untouched by any meaner hand Than his who made it/ But, in remarks like these, there is, as you have now- heard, exaggeration, inaccuracy, and, as to the latter, even a share of superstition. It is not in " all nature," that all the charms of nature are always to be found ; and it would be untrue if we were to say, that so mean a hand as that of man is any where incapable, or is not continually successful, in giving natural beauty to scenes of nature otherwise very much in want of it; not less than in making the works of nature useful as to human purposes. In truth, nature supplies all the materials, and all the principles, either of utility or beauty ; man is the author of none of these, nor has he the power to make even the smallest of them ; but ITS ROBIN-RED-BREAST. 17 it is the obvious destiny of art, the power and the pri- vilege of man, to seize upon these materials and these principles, and Vjy their means, to perform works, which, instead of being despised, — instead of being spoken of invidiously, in contrast with those of nature — often dispute the palm of beauty with the works of nature, and always glorify nature, as testifying the powers of the creature which nature has endowed! Looking only to rural objects, and to the surface of the earth, for food, for labour, and for travel ; looking only to the landscape and to the ground-plot ; and putting out of view our roads and bridges, and other of the more conspicuous of the field and forest works of man, in how many other particulars does not man assist the face of nature, as well for natural beauty, as for human sustenance and ease ? It is most certain that, from space to space, and in particular situations, nature herself collects together a whole profusion of her charms, excludes deformity, gives to man all models, and asks nothing from his aid. She has her woods, her lawns, her slopes, her dells; her peaceful vales and awful summits; her sparkling torrents, her clear streams, her limpid springs; her radiant flowers, and all her many-coloured foliages. But in how many other situations, does not, and can- not the hand of man release nature from a thousand thraldoms which obstruct her labours, and transplant into silent, solitary, and sterile spots, treasures which are nature's own, but yet beyond her local reach? How much that is rugged can he not smooth ; how much that is uniform can he not vary ; how much that is barren can he not fertilize ; how much that is pesti- lential can he not purify ? To how many stagnant waters can he not give motion ; and upon how many bleak 18 BURFORD COTTAGE, AND and naked surfaces can he not spread out the richest carpet of flowers, and the richest canopies of fruits i^ Let not, then, the works of nature be overrated, or at least too narrowly interpreted ; and let not those of men be despised, nor too hastily distinguished from those of nature, seeing- that they are the works of men, themselves the works of nature ! " In the example, then, of a new country, how much is there not to be expected for the future, from the works of men, whether as to their plants, their animals, their general productions, or as to the appearance of their surface only ! Those solitary and silent flats, shall they one day not be lowing with cattle, bleating with sheep, shining with corn-fields, blushing with orchards; smiling with cottages and villages, warm with the smoke of chimneys, and gay with the domes of cities ; shall not canals water the dry places, and drains redeem the marshes? " Nor is this all. It is not only what is direct from the labours of man, but what 4s indirect as well ; what follows without design, and often without expectation. Culture changes the soils of countries; and com- merce and cultivation together, change, in the most remarkable manner, the productions of soils, as well spontaneous as laboured. The introduction of new plants and of new animals effects extraordinary and collateral changes even in the wild zoology and botany of countries. A foreign species of rat, which could have arrived only on shipboard, is said to have found its way into England ; to have spread itself over the country ; and to have exterminated the native spe- cies. The English house-fly, now abundant in North America, is said to have been carried there in Eng- lish ships. Seeds of foreign weeds, and grubs and ITS ROBIN-RED-BREAST. 19 eggs of foreign insects and reptiles, travel with the seeds and roots of foreign grain, and roots, and flowers. The English weed, St. John's-wort, at first hailed in English America as a raritv, — as a relic from home, — has multiplied itself into a weed of America, as common as it is troublesome. But without foreign species, the changes of the condition of the earth's surface, from wet to dry, from dry to wet, from covered to open, from open to covered, or from ploughed to un ploughed, destroy, produce, and change the forms, the colours, and the habits of native, and even local species, plants and animals ; for, as to the effect, in our common agri- culture, for example, of the manure of lime-dressings upon a cold, wet surface, it is not merely to weaken or strengthen the growth of the plants previously indige- nous ; but to change the species, killing some of the old ones, and producing new ones; and what is more marvellous, as well as sure, that, except within a certain distance of the sea, a dressing of gypsum, or plaster of Paris, will bring a spontaneous growth of white clover, w here white clover was never seen before ! Or, reverting again, to foreign introductions ; a single species, animal or vegetable, may effect, in the conse- quences of its appearance, a series of even consider- able changes in the native species of organized matter, the most remote in nature from itself. In South Ame- rica, where, as you all know (and as in America in general), the horse was unknown, till carried thither by Europeans ; it has been remarked, that the large herds in which they now feed wild over the country, have already altered very considerably its natural features ! The ancient bulbous-rooted and indigenous plants, and numerous species of aloes, with which the plains (or pampas) were formerly overspread, have perished under 20 BURFORD COTTAGE, AND the trampling- of their hoofs, and are wholly disap- peared ; while, in the place of these, the ground has become covered with a fine grass, mixed with a species of creeping thistle, hardy enough to endure what has destroyed its vegetable predecessors ! But the veg-e- table economy of South America being thus altered, that of the insect world, subsisting upon the vegetable, was to be expected to alter too ; an event which has actually happened : while, along with the changes in the insects and the plants, and the direct presence of the horses, the very birds, and the beasts of prey, have acquired new habits ! There is no saying, therefore, what changes may hereafter make their appearance in such a country as New Holland, effected, directly or indirectly, by the hand of man ; changes in its soils, its temperatures, its seasons, and its plants and animals ; and consequent, one way and the other, upon human culture, commerce, arts, and civilization. Already the wild cangaroo of the Southern Hemisphere, is seen hop- ping and grazing in the same pastures with the horse, and ox, and sheep, of the Northern side of the equator, carried thither by the hand of man ; and the various effects of whose presence upon the Southern soil, as to its composition, its pressure under their feet, its dress- ing from their manure, its growth from their bite, or its gain in plants, insects, reptiles, birds, quadrupeds, and even, perhaps, in fishes, remains to be discovered through the succession of ages! As to singing-hirdSy in the meantime, and as to small birds in general, or at least as to many of their species, it is a circum- stance worthy of remark, that in every country, even where they are native, their multiplication and fre- quent appearance is often accompaniment of many and of man in a civilized state; or, in other words. ITS ROBIN-RED-BREAST. 21 tliat their frequency and multiplication, often require, for their production, the presence and the civilization of mankind* ; truths of a nature not to be disputed as to numerous quadrupeds as well; as horses, oxen, sheep, dogs, cats ; and the broods, as wild or as unprotected as those of birds, — namely, rats and mice. In a certain sense, therefore, these creatures are parasitical ani- mals ; they are the companions of man, and his de- pendents for food and life. The small birds, that feed upon grain and seeds, are but little seen at consider- able distances from our farmsteads and our houses; so, that I have ground for every hope for New Holland, even to its population with singing-birds; and not the least of my anticipations in its regard, is its future covering with a civilization wholly English, at least as far as the differences of situation and circumstances can be expected to breed up a people really similar. Its name of New Holland, in the meantime, is without appropriate meaning; and I could wish to see it deno- minated, by English authority. South Britain ! " The absence of singing-birds, in pathless forests, and uncultivated countries, has been remarked, not in New Holland alone, but in ^America and elsewhere. In almost all regions, the solitary forests and plains are silent, and only the gardens, and the fields, and farm- * It is often a matter for reflection, and a visible sign of man's dominion upon the earth, to see the conspicuousness of the works of man in the general landscape, and the importance of their bearing, even in the midst of the proudest works of nature. Anacreon justly insists upon the works of men, as features of a beautiful prospect ; and Shakspeare, even in supposing the destruction of the " great globe," remembers, not alone, nor even first, the seas and mountains, but— " The cloud-capt towers, the gorgeous palaces, The solemn temples '." 22 BURFORD COTTAGE, AND yards, musical and loquacious : ' Every leaf was at rest,* says the poet, travelling in North America, ' and I heard not a sotind, Save the woodpecker tapping the hollow beech-tree.' And to the same general cause to which we are here referring, may be ascribed, perhaps, much of that deficiency of song-birds which is usually reported of tropical (that is, to Europeans, 7iew and imcultivafed) countries. Goldsmith gives to the Torrid Zone, " Those matted woods, where birds forget to sing J" That, in New Holland, there may, at the same time, be few or no native species of singing-bird, is a real probability, considering the entire singularity of all its zoological characteristics. " But this," added Mr. Paulett, " is the human hiS' tory in our debate; and that part of our survey of nature which is connected with civilization in general, and with the relative conditions of the different coun- tries of the globe, out of which, at another time, we may draw our second lesson. At present," concluded he, ''let us only make it our remark, that since man is obviously destined, not to live in the single society of his own species, but in the midst of a group also of various animals, and these animals to live with man ; it follows that both have been destined like- wise, to live together harmoniously, kindly, and with love. Domestic strife, or coldness, or inhospitality, can be no part of the law of nature ; and I even think it obvious, that there exists the very opposite law, a law as certain in natural morals, as the law of attraction in physics, which makes all these living things take pleasure in each other's society; makes them sympathise with each other; draws them toge- ITS ROBIN-RED-BREAST. 23 ther, and therefore establishes to demonstration how they ought to live together. Montaigne, as philosophi- cally as prettily, says, that he doubts whether his dog has not as much pleasure in him, as he in his dog; and I think it clear that even our little Robin-red- breast, however shy of his company, comes to us because he likes us; while the simple fact, that we like his coming, establishes our duty to treat him, when he is come, with peace, if not with bounty. We should take no pleasure in him if nature had not a further object in view; — that of making us his friend !" " Oh ! papa I" cried Richard and Emily, both at once; "when winter is here, and the poor Robin is hungry, and will show himself at our window, and eat our crumbs ; how pleased we shall be to throw them to him upon tlie snow, and the hard ground, every morn- ing, and every evening ; and to hear him sing to us his little song, in the darkest and dullest weather!" Their papa and mamma praised them for these kind thoughts; and I flew to drink and bathe at the edge of a brook which ran through the garden, thankful that human creatures felt so much goodness toward little Red-breasts, and rejoicing in the prospect of hospitality at Burford Cottage, during the hardships of the approaching season. 24 BURFORD COTTAGE, AND CHAP. III. A lover of the meadows and the woods And mountains, and of all that we behold From this green earth ; of all the mightj world Of eye and ear, both what they half create, And what perceive. WORDSWORTH. The clay, however, had not gone by, before a different scene was spread around me ; nor before I thought myself the most deficient in foresight, of all the mortals of the fields and towns, in having ventured to count upon enjoying the comforts acceptable in winter, at the hands of the gentle inhabitants of Burford Cottage ! There lives, in the midst of the village, and near a clump of towering elm-trees, a Mr. Ephraim Gubbins, a somewhat aged schoolmaster, who with his wife, scarcely younger than himself, and a pretty and amia- ble daughter, in her twentieth year, are all the inhabi- tants of a small antique dwelling, once the abode of prouder people; except that in its large oaken parlour, there is assembled, thrice in every day, Sundays, and Wednesday and Saturday afternoons excepted, half of all the boys that belong to the village and its neigh- bourhood. Mr. Gubbins is a staid person, mild in his manners, and, as I had hitherto thought, one of the worthiest and most hospitable of men. His habits are studious; he reads much; and when he can escape from his school-room, he walks about the fields and lanes, climbs the sides of the hills, penetrates into the deepest woods, and often pauses, either to pick up something which he thinks curious, or to gather flowers. ITS ROBIN-RED-BREAST. 25 which he carries home to his ^vife or dauor-hter ; or to look into the streams, or at the clouds, or at the stars, or to delisi'ht in the open landscape, or to listen to little birds like myself, or to the lark, or to the thrush ; or apparently to meditate upon what he sees or hears, or upon the recollections that come into his mind. Some- times observed, and sometimes othenvise, often have I been the companion of his walks, no less than a guest upon his floor, or have come upon him un- awares at the stile, or by the hedge-side, or among the bramble-bushes; and, except that I have been upon my guard against his dog, never did I think myself, either at home or abroad, but as visiting, or meeting, or travelling w ith a friend to me, and to every thing else around him. Meditation and research seem two of his greatest pleasures ; and Mr. Gubbins is even distinguished for the merciful things which he teaches, concerning birds and beasts, and all the animal creation ; and especially for his regard to the duties of hospitality to the Red-breast, and his strict commands upon his boys, never to betray the confidence with which our little race enters and risks its safety in the abode of man ; lessons in which his wife and daughter echo all that comes from his mouth ; his wife adding to his precepts the examples of houses that have trem- bled, in storms, wherein the Robin had been molested; and his daughter seizing the cat into her arms when- ever I alighted near the door, and repeating, to the praise of all my ancestors, the story of the pious cares of the Robin-red-breasts over the Children in the Wood ! How% then, could I, a Robin-red-breast, have expected sorrow from any deed of ]Mr. Ephraim Gubbins?' It is with the second day of the week that I have begun the series of events which belong to my enter- c 26 BURFORD COTTAGE, AND laining and instructive history. Upon the morning of Monday, my song attracted the attention of Mr. Pau- lett and his children ; upon that of Tuesday it renewed the conversation at the breakfast-table ; and now, the Tuesday afternoon beholds me looking out for part of my supper (as, in the months of autumn, it was my gene- ral wont to do) in the garden of Mr. Gubbins. This par- ticular afternoon, however, the shade of the elder-trees, among the dark leaves and purple berries of which latter were now my movements, was lengthened over a delicate and unusual little heap of food, which, somewhat to my surprise, lay upon the ground ; and which, though at a distance from the house, had every appearance of household fare, and might have passed for the kind Grumblings of cheese, and eggs, and sugar, and the whitest bread, expressly prepared for myself, by the pretty fingers of Mr. Gubbins's daughter, Mary ! So choice a meal, and such singular good fortune, were things not to be neglected ; and, while I rejoiced in the latter, I scrutinized the former, first with my right eye, and then with my left, as, from perch to perch among the branches, I descended toward the treat! What even satisfied me that the dish had been posi- tively intended for my use, was the peculiarity, that it was carefully concealed and fenced around, upon three sides, by as many new bricks, carefully and orderly set upon their edges, in such manner as to make a little case or chest (I scarcely know which), and so as to make a perfect parallelogram in figure ; while at the top it was almost entirely shut up against all unwelcome guests, by a lid, or door, or covering, formed by another brick, which, in some manner or other, was made to stand aslant, and only to afford room sufficient for me to enter in, and to feed freely upon ITS BOBIN-RED-BREAST. 27 the feast ! So much apparent care and partiality, for so humble an individual as myself (for I could not doubt that it was I who was the flattered object of all this preparation and contrivance), absolutely pleased my vanity as highly, or more highly, than the prospect of the supper pleased my palate; and, in another in- stant, I had descended into the little case, and opened upon a crumb of cheese the two mandibles of my bill ! But in what terms shall I describe the catastrophe that followed ? A sudden darkness, a loud noise, and an inward shaking- of all the bricks, from the surfaces to the very centres of their porous bodies, deprived me, for an instant, of all consciousness, and nearly of all sensation. An earthquake and a total eclipse con- joined, these were the least of the fearful phenomena of nature which I could imagine, unfortunately oc- curring at the very commencement of my luxurious supper, the very iirst mouthful of which had fallen untasted from my bill ! To enhance, too, the difficulties of the place and situation in which I was, there were timbers between the bricks, of which I had previously taken no account, but which, as I now know, materi- ally assisted the subtle construction of the extraordinary fabric. There was, in the first place, a wooden pile, or low upright stool or pillar, deeply implanted, and occupying the central place between the two bricky sides, while it stood forward in the parallelogram, like the foremast of a ship. Then, there was a forked twig from a tree, clipped at the two ends of the fork, and also behind the point from which they diverged ; and it was upon the two branches of this fork, as well as upon the earth beneath, that the delicate crumbs, Ijeneath the shameful temptation of which I fell, had been laid, with a skill and artifice as marvellous as c2 2{? BURFORD COTTAGE, AND they wer€ deceitful. To crown all, there was a third timher, a movable post or beam, which, while the hindmost end of the fork was placed upon the pile or stool, was itself placed upright upon the fork, so as to hold the latter upon the stool at its bottom; while, at its top, it supported the slanting brick, or door, or lid, or cover, of the foul, misleading cave or chest! In a word, it was the whole mechanism, and most abhorred design, of this detested engine (too painfully successful, in my unfortunate case !) that when a deluded stranger, like myself, should but once have entered the horrid^ gaping mouth (as I now, disabused, only too plainly tmderstand it) of the devouring trap ; then, the slightest touch of his gentle bill, or wings, or claws, disturbing the vile fork, should upset the post which rests upon it, and down come the slanting brick ; and darkness, in the narrow and tomb-like precincts, envelope at once the fluttering bird, the falling timbers, and the insidi- ous food ! Think of me, then, as the victim of all this cunning, and a prisoner in this frightful dungeon ! After striking my wings, for a second or two, against the bricks and timbers, I sunk upon the earth, con- founded, terrified, despairing, and too careless, for a long interval, of what was now to become of me, even to refold my wings against my sides. As to the loath- some food, the reader may well believe, that all of it lay beneath me, and around me, untouched and dis- res:arded ! What had I to do with food? Could food throw down my prison walls, or make them transparent to the light of heaven ? No ; I was plunged into a want more instantly pressing than that of food — the want of liberty ! I thought of this only, and forgot, or refused to listen to, my stomach ! But when a quarter of an hour had passed over my ITS ROBIN-RED-BREAST. 29 head, and over the four bricks which enthralled and covered me ; and when, now, my beating heart began to throb less violently, and less audibly, and to suffer, in the returning equilibrium of my faculties, the partial working of my brain ; what perplexed me beyond mea- sure was, to understand, both who could have built up this abominable bird-trap, and how it could have been built up at all, in the garden of Mr. Gubbins, and especially in that solitary and sequestered part of the garden in which I had found it, and which, for its sequestration and solitariness, had long been my sa- cred and my chosen haunt? I, by this time, had suth- ciently recollected the figure of the trap, many of the likenesses of which I had seen in other gardens than that of Mr. Gubbins ; though never, till now, had I been unwise enough to enter one ! I had seen sparrows, and chaffinches, and greenfinches fall into such traps; I had seen boys build the traps ; and had seen them carry off the prej^ ; and I had heard Mr. Gubbins exclaim, time after time, against all such doings by his scholars, whom, besides, I knew that he prevented from intruding into that part of his garden, which, for this very reason, I considered my own purlieu and undisturbable retreat! How, then, could the odious brick-trap have been built in such a place P Could it have been built for me "^ And by whom could it have been built i* — built, too, and baited with the delicious fare of Mrs. Gubbins's kitchen, and of Mary's platter! Mr. Gubbins was a preacher against such acts ; and Mary and her mother were incapable of them by nature ! *' It is the boys, then," cried I ; ''it is the boys," and my heart fluttered anew ; " it is the rebellious urchins of the school-room that have done this thinof- 30 BURFORD COTTAGE, AND that have stolen into the recesses of the most hospita- ble garden in the village; that have escaped the eye of the master, and bade defiance to his commandments; that have envied Mary Gubbins her little visitant, her little sprite ; and jMrs. Gubbins her household deity ; and Mr. Gubbins the ornament of his stone floor, and the recreation of his meal-times ! They have stolen into the depths of his garden ; they have built a decoy for his sacred Robin ; they have profaned the good man's sanctuary; and ere long (perhaps warily, by night, or else tardily, to-morrow morning) they will lift the ponderous brick w hich keeps me here ; clutch me, trembling and yet struggling, in their bold hands; bear me away to some frightful cage ; treat me w ith a mockery of food ; and see me pine and starve, and moping with closed eye, and with dirty, ruffled plumage, and day-sleeps ; till, prone upon my back, I lie dead and uncomely, upon the gravel of the board ! This is my fate ! here ends my life of love, and peace, and music ; I sing, now, my death song; I sing, now, my dirge and elegy ! Farew ell, my fellow Robins ! fare- well, my mate and young ones ! farewell, my loving mother! farewell, my brother songsters, to whom I have so often murmured forth my lays responsive ! farewell, ye lawns, and springs, and copses ; ye val- leys and ye uplands ! farewell, ye juicy blackberries, ye scarlet haws ; and you, ye blazing, fire-coloured hips! farewell, ye azure skies, thou western heaven, and that ' eastern gate, Where the great san begins bis state !' Farewell, thou Burford Cottage, and ye hospitable providers of its table; ftirewell, ye tender children, Emily and Richard ; farewell the promise of your ITS ROBIN-RED-BIIEAST. 31 winter crumbs, and the sounds of your tinkling voices, as pleasing to my ears, as they have been emboldening lo my heart; and farewell, Mary and Mrs. and jNIr. Gubbins, within whose own demesne I have fallen; fallen by traitorous hands, a victim to the contempt and contravention of all your precepts, cares, and anxious prohibitions!" 1 should, perhaps, have added more to this long and deep lament, but that almost before I had uttered the concluding syllables which I here recite, my ears caught up the sounds of distant, but always approach, ing footsteps. They belonged but to a single pair of feet; and I thought I could distinguish, that, as they w ere not those of the light or hasty steps of youth, so, also, they were not the stealthy ones of him that, both as to place and purpose, is upon trespass, and fears either discovery or reproof: as for me, miserable and overwhelming as was my condition in the trap, 1 knew not whether to exult in the thought of a speedy deli- verance from it, or to faint at the contemplation of the misery that was to follow ; or, if I had room for choice, no time was left me for deliberation. The feet drew nearer and more near; the jjath received them heavier and more heavy ; I heard the breathing of the fearful one that was moving toward me ; the feet came close to the trap; the nearer sound of the breathing told me that my betrayer (or, could it be my deliverer!') was stooping down to it ; the upper brick was partly lifted ; the light of heaven was partially admitted to me; 1 prepared to fly, to spring, to struggle, to escape to the woods and fields; but a large, strong hand encom- j)assed my body, des[)ised the bitings of my bill, compressed my wings, and held my feet ; so that yielding, or rather powerless in limb, panting, breath- less, but still unsubdued in spirit ; I was lifted, motion- 32 BURFORD COTTAGE^ AND less, like a lock of wool, or like an apple, from the ground ; helpless, but with a keen and investigating eye, to behold myself in the hand of — the venerable schoolmaster, Ephraim Gubbins ! New hopes, new doubts, new confusion, new per- plexity ! Was Mr. Gubbins, this time, my old friend, or my new foe? His right hand restrained me; it enclosed me : he did not let me fly ; he did not launch me into the sweet evening air; yet he smoothed the feathers upon the crown of my head, with the fore finger of his left hand, carried my bill to his lips, and toiled to overcome my impatience of captivity, by addressing me, in soothing tones, with words of such equivocal meaning as these: "Don't be frightened, my little fellow ; no harm shall happen to thee ; I would not hurt thee for the world. Wait but till to-morrow, and thee* shalt see, I warrant thee!" " Wait but till to-morrow V " Wait only till to- morrow !" I was a prisoner, then, till the morrow, whatever after might befall me ; I, that till this petrify- ing hour, had known nothing but " free Nature's grace," and against whom no creature, and no thing, had ever " barred the windows of the sky !" And what was Mr. Gubbins's purpose with me? Was he attempt- ing, by smooth words, to reconcile me to enthralment ? Would he encage me, bind me, torture me ; look on me, and see me die, a prisoner? " Wait only till to-morrow !" Did he think, that from the experience of a night, even in the softest methods of confinement, I should renounce, contentedly, the use of my wings ; and barter, without heart-breaking, the fields and gar- * Grammar would require thou for thee, in this part of Mr. Gub- bins's discourse ; but it must have fallen under observation, that most of the theeing and thouing people among us, use thee in the nominative case, as well as in the others. ITS ROBIN-RED-BREAST. 33 dens for the sightliest cage; and the vicissitudes of want and plenty, of warmth and cold, and food and hunger, for the shelter of any roof, or for a perpetual trough of seed, or pan of paste?* If such, too, were his barbarous design, by what means was he to pursue it?" If the lessons of his life were to be forgotten or reversed; if he would not be ashamed, before his scholars, to be the gaoler of a Robin; yet how was he to get the consent of his family? Would his wife endure it i^ Would the tears of Mary suffer it!' I could find no explanation for all my wonderment, as, still holding me, though in the gentlest manner, he walked hastily through the garden toward the house I Arrived at the door of the latter, I reckoned confi- dently, if not upon a speedy release, through the remonstrances of ]\Irs. Gubbins and the supplications of her daughter, at least upon a solution of the mystery of my capture and detention. But no I Mr. Gubbins, in his own house, conducted himself with evident secrecy and fear, and wholly concealed me from the sight of his wife and daughter ! Slowly, and silently, and cautiously, he turned aside from the kitchen-door, and ascended the old staircase, even to the cockloft ! There, to my fresh agony, he placed me in a cage which had plainly been prepared for my reception; which was largely supplied with food; and round and above which he drew baize and flannels, to keep me warm, leaving an open space, at the same time, for the admission of fresh air ; and accompanying all his actions by the repetition of words and tones intended to be soothing: and encouras^ins:: "Wait only till to-morrow, my pretty, little Robin, and thee shalt see, I warrant thee I I would not hurt thee for the world, my pretty little Robin 1" c3 34 BURFORD COTTAGE, AND A few seconds more, and Mr. Gubbins had left me for the night, and descended the old staircase. My amazement equalled my affliction. That it was Mr. Gubbins himself who laid the trap for me, and who had designed, beforehand, to place me in my present thraldrom, was now certain. That Mary and her mother were ignorant of all ; that IMr. Gubbins was afraid of their becoming acquainted with it; and that I had nothing, therefore, to hope, either from their reproaches or intercession (unless, indeed, in the ex- treme case of their accidental discovery of my suffer- ings) ; all this, in like manner, was unquestionable. What, then, was to become of me? What was in reserve for me? In the midst of all this disquietude of grief and terror, I was still incapable of eating or drinking, though, as I have said, Mr. Gubbins had omitted nothing to supply my wants in both of these respects. I was supperless and hungry, yet I could not eat; thirsty, and yet I could not drink. But the cockloft was growing dark, and the night-air becoming cold, and heavy with dew ; and weariness and drowsi- ness crept over my limbs, and placed their lead upon my eyes. I folded my head under my wing, and fell asleep ; but still endeavouring, so long as recollection remained, to hope the best that I was able, from all that I had previously known of Mr. Gubbins ; from all that had been kind and gentle in him, even upon this strange occasion ; and from the hopeful meaning which his tone and manner had seemed so strongly intended to convey, in uttering the words, " I would not hurt thee for the world ;" and, " Wait only till to-morrow, and thee shalt see, I warrant thee P' ITS ROBIN-RED-BREAST. 35 CHAP. IV. Dear is my little native vale, The Red-breast builds and warbles there! ROGERS. Before the rising of the sun, on the next day, I awoke; but, then, could only by degrees come to the recollec- tion of where I was, and how I had arrived there ! I remembered all, only to return to grief, or rather to a dull despondency; and hardly allowed myself the smallest ray of hope from the words of Mr. Gubbins on the preceding night! The gray dawn advanced; and though, in my sad situation, I had little relish for any note of my accustomed morning song, yet partly to salute the light, and partly in the faint hope that Mrs. or Mary Gubbins might hear me ; and hearing, restore me to the skies ; I sung, two or three times, and even, w^ithout affecting to do so, in my most plaintive manner, all the parts of my little lay. But there was no echo, no return ; all was silence in and near my solitary loft; and I sunk into a correspondent, though a waking gloom. I neither ate nor drank, now, any more than in the evening, of the meat and drink of slavery which stood beside me. The cock was crow- ing in the hen-house ; the wren had sung while it was yet dark ; I, for my part, was cheerless ; a prisoner and alone; and waiting for my fate ! Two hours afterward, however, I heard a step up the ladder ; and instantly I flattered myself with the belief that Mary Gubbins had indeed heard me, and would find me, and procure my release ! To encourage 36 BURFORD COTTAGE, AND and to guide her search, and to make myself sure of her compassion, I prolonged every note, and gave to each my tenderest and most supplicating air. But, alas! the voice which answered, and the step which followed it, were not Mary's, but her father's; the man who had become so cruel to me, and whom, now (and in spite of his smooth words), I so much dreaded. Uplifting the trap-door, and with a hideous cap upon his head (its worsted tassel bolt upright upon the crown), the ugly vision was too soon before my eyes, but accompanied with speeches that were at least intended for my comfort and satisfaction : " That's my pretty Robin," said Mr. Gubbins; " what, chanting thy morning song, just as if thee wer't among the springs and bushes, and (like any other early bird) hadst found the worm ! And so thou hast, my Robin ; for, see," continued he, " I have been into the garden for thee, and dug thee worms and grubs, and here they are ;" at saying which he passed into the cage a wooden spoonful of garden-mould, with worms and insects, of nothing of all of which, in the meantime, had I the smallest will or disposition to take notice! " I'll tell thee what," presently subjoined Mr. Gub- bins, after waiting, in vain, to see me eat, and push- ing the dainties toward me, in all directions, to allure me ; " Pll tell thee what, my pretty Robin," he sub- joined, " I will take thee, cage and all, for the present, to neighbour Mowbray's ; now, before any body is stirring in the street, and before my wife or daughter is in the kitchen, and especially before my boys are coming to school ; for it would never do for the young rogues to see their old master caging a Robin ; me, that have so long taught them every thing to the contrary ; and, as to my Mary and her mother, they w ould break ITS ROBIN-RED-BREAST. 37 their poor hearts, and be scared out of their seven senses, if they thought that I could do such a thing ; and dear souls, they would never be reconciled to my experiment, and they don't know the pains that must sometimes be taken in the search for knov/- ledge ! I would not have even Mowbray's wife or children see me with thee, my Robin ; for they, too, would be in arms at my seeming cruelty ; but Mow- bray is a kind neighbour, and a sensible man, and will let me deposit thee for a season, my Robin, and then thee shalt see what thee shalt see ! Poor Mowbray, his wife and children will be milking the cows, and looking after the new-laid eggs, to serve the quality in the village ; and he will be sure to be moving about somewhere ; for, early and late, the honest creatures are striving, and preparing to part with their little all, for their sad voyage to Van Diemen's Land. Ah I my pretty Robin," added he, " the poor Mowbrays are going further than thee, and yet they love home as well as thee dost, I warrant thee ; and I do not know what we shall do without them, for they are kind neighbours, and there is nobody besides them that sells such good milk, and such nice new- laid eggs. Come along, my little Robin, and let us see where neighbour Mowbray will put thee 1" Saying this, Mr. Gubbins lifted the cage which contained me, and spread over it, for concealment, the coverings which he had by night wrapped about it to keep me warm; and descending the ladder and the stairs, walked hastily down the street with me, to jNIowbray's farmhouse. It was even yet the still of the morning. None of the vilhigers were abroad ; the water of a little stream, which flowed gently by the road side, upon which some ducks were just about to 38 BURFORD COTTAGE, AND make their first appearance for the day, was unrippled by the slightest breeze, but received into it the shadows of the trees, just as if they fell upon so much glass; and, rising behind an October mist, the great globe of the sun showed its red fire but a little above the level of the gate of Farmer Mowbray's straw-yard. Entering the cart-lodge, and hiding and securing me and my cage, for the moment, beneath a sack, in the corner of the inside of a waggon, Mr. Gubbins then left me, to go in search, as he did not fail to say to himself (but talking, as it were to me), of his friend Mowbray, and to make him the confident of my presence, and of the designs he had upon me ; in a word, of the whole subject of my miseries and fears ! A few seconds an- swered his purpose. He returned, bringing with him Mowbray ; and now I was carried and locked into the granary, Mr. Gubbins saying to me, during this process, " I told thee, my pretty Robin, that I would not hurt thee for the world, and that thee need'st but wait till the morrow ; and now thee and I will have a walk through the fields as soon as I have dined, and thee shalt see what thee shalt see. For, neighbour Mowbray,*' he continued, addressing all the rest to the friend beside him ; " thee know'st that, like mj' scholars, I have a half-holiday to-day, because it is Wednesday ; and thee know'st, too, that I love to turn my half-holidays to profit, by getting a breathing in the fields, and by studying the works they show me!" " Aye, Mr. Gubbins," said Farmer Mowbray, " you are right ; you are right. You do well to get a mouthful of fresh air when you can, and to look at the green fields, and the blue skies ; and to smell the furrows, and to hear the sparrows and the crows ; and, by the way, yon's a piece of turnips for you to look at, that's ITS ROBIN-RED-BREAST. 39 all over as green as an emerald ! I often pity you, Mr. Gubbins, though my boys get their learning from you, and we can never be too thankful ; I often pity you, and think, when I am enjoying myself at dung- cart, or at plough, or at threshing in the barn there, along with my men ; what a hard life you have of it, stived up in your school-room, or fastened to your desk, or poring over your books I But, as to that poor bird, it makes me groan (and so it does the mother and the children), that where we are going, we shall never, as they say, see the like of it, nor of any of the pretty warblers that I have listened too, man and boy, alonsr our valley, ever since that I was born ! It is a trying thing, friend Gubbins, to leave one's native place, without a hope of returning ; and to carry away mother and child to a far country, and over a wide ocean, and to sit down where every thing must be strange and unkidJike*, and nothing that we have seen before !" " Indeed it is, neighbour ^loubray," replied Mr. Gubbins ; "' and we often talk of thee and thine, at the old house, accordingly; and my wife and daughter cry when they think of parting with thee and thy wife, and thy promising boys and girls, and especially with little Fanny ; and 'Squire Paulett, and his lady, and the parson, and the doctor, and all thy neigh- bours are sorry for thee. But is there no hope, friend Mowbray? Is the die cast? Must thee certainly go?" " There is but one chance left," said Mowbray ; *' 'Squire Paulett (God reward him for it !) is doing all * A country pronunciation of uncouth, but used in the sense of dreary; melancholy. The literal signification of uncouth, is strange, unknown, unusual ; but, though from that single root, the relative ideas which the word also represents are various. 40 BURFORD COTTAGE, AND he can to see me righted ; and, if he succeeds, why, then, we may stay by the old barns, and the old barns may stay by us ; but I am afraid of the worst and the worst. Mig-ht, they say, overcomes right ; and, though I know I sha'n't lose the day, if 'Squire Paulett can help it, I fear it's all in vain, all that he is doing for me !" " It makes me gay as a lark in spring," cried Mr. Gubbins, " to hear that thee hast still a chance ; and that 'Squire Paulett, who is always doing good for the whole parish, is still at work for thee : and, with thy cause in such hands, I counsel thee, not so much to fear the worst, as to hope the best ; and to look about thee, whether thee, and thy wife, and thy children, cannot yet stay at home, and live upon English ground, and listen to English song-birds ! So, fare thee well, neighbour, for this morning ; and, as soon as I have sent away my boys, and snapped up a hasty dinner, I shall come to thee for my Robin, and set out upon my journey. Good bye, Robin; be patient, my little fellow, till noon; and then thee shalt soon see what thee shalt see !" Thus saying, he stepped out of the granary, followed by Farmer INIowbray, who locked the door upon me. In what manner I passed the dreary hours of my continued confinement, from sun-rise till the after- noon, the reader, who is aware of what I have de* scribed already, will easily imagine ! But my tyrant came at last. Entering the granary with Farmer Mowbray, and setting about to cheer me with his un- intelligible words of promise, and of pledge to occasion me no hurt, he opened the cage door; and taking me once more into his terrific hand, placed me (will it be believed?) within the meshes of some cabbage-net, or else of such a net as certain persons hang in the ITS ROBIN-RED-BREAST. 41 breeding-cages of canary-birds I '' There, my pretty Robin I'' said he, " thee wilt have plenty of air ; and nothing- will crush thee, nor bruise thee ; for, though I must cover thee and thy net with a handkerchief, till we are clear of the village, lest the sight of thee in my hand should breed scandal against old Gubbins ; yet, as soon as we are fairly beyond the village, I will let thee breathe thy fill, and see the skies and the fields and hedges; and, more than this, thy troubles will soon be over, and thee shalt see what thee shalt see!" Barbarous man, how can my troubles soon be over, shuddered I to myself, unless my life is to be over too ; for when or where is the life that is without its troubles ? Doth not the Scotch Robin sing — " There's noclit but care on every ban', — " and wilt thou imbrue thy hypocritical hands in my blood, under pretext that my troubles will soon be over ; and wilt thou hide me under thy handkerchief in the village, to hide thy guilt also, and prevent scandal against old Gubbins ; and then carry me into the lone fields, and kill me where there are none but the dumb sheep to be the witnesses? So, for a minute or two, I struggled as hard as I was able, and bit, and pecked, and scratched, and kicked at the meshes, but to no purpose ; and then I sunk again into despair, and lay motionless at the bottom of the net! "Well," said Farmer ^Mowbray, as ^Ir. Gubbins led him, by the back way of the farm, and by the side of the turnips ; " well, I shall be curious to know the end of it; so, I wish thee success, and I pity the poor bird the while; but remember me to Cobbler Dykes : he will soon make him a halter, and I dare say that you will do it all as it should be, between you both. Good afternoon !" 42 BURFORD COTTAGE, AND '' ' Good afternoon/ repeated I, with horror, to my- self! ' Good afternoon!^ — ' Farewell for ever' would have been the least that Farmer Mowbray should have said, if he had been sjDeaking to me! Cobbler Dykes is to make me a halter ! so, that the monster Gubbins will not spill my blood, for fear of detection ; and I am to die, not in the light of the sun, and amid the flowers of the fields, and while the linnets are singing on the spray, and by the single wickedness of the horrid Mr. Gubbins ; but there are two grim conspirators against my life, and Farmer Mowbray is an accessary before the fact ! He said he was * curious to see the end of it ;' that is, ' the end oi'me /' I like his curiosity ! And this is what Mr. Gubbins meant in the morning, by talking of the ' pursuit of knowledge!' A Robin is to be strangled, in order that a cobbler, a schoolmaster, and a farmer, may grow knowing! And I am to be hanged in a cobbler's stall, as well as stifled with the smell of wax and leather, and my knell is to be rung upon a lapstone! A pretty story for the world, if secrecy were not sure to wrap it in darkness ; — if history could ever really tell the tale of ' Who kill'd Cock Robin!' " Mr. Gubbins was as good as his word in one re- spect, and I feared that he would be equally steady in all his purposes ! We were no sooner in the turnip- field, than he took his handkerchief from off" the net, and let me see and breathe the scenes and air around me ; and now, being out of sight and hearing of the village, he returned to what I believed to be his hollow, canting, treacherous, and double-meaning speeches, about doing me no harm ; bringing my troubles to a finish ; and letting me see what I should see ! Unable to let him know much of my mind, I displayed at least ITS ROBIN-RED-BREAST. 43 my anger and discontent by the most perfect silence ; and, indeed, thought of little beside the cruel fate which I judged impending, and of the joys and com- forts of Burford Cottage, and of all the vale in which it stands, and which I was never more to feel ! " Over brake, and over briar ;" over gates, and over stiles; over pasture, and over arable, through fields and woods,— Mr. Gubbins hurried me along; every now and then, however, caressing me, and disturbing me with the accents of a tongue which, that day, I thought a serpent's for its deceit; and which seemed to me rather to hiss, than to strike out any of those silver tones that, before, I had been accustomed to fancy in it ! Sometimes, indeed, to the depths of my reverie, came the tinkling of the sheep-bells, and the whistling of the ploughboy ; the chattering of the jay, the screaming of the pie, and the rich melody of the blackbird ; but what delight could I now take in any of these ; I, whom two foul conspirators were soon to choke, and to plunder of the power to give one note to the full concert of the universal grove ? Mile after mile was travelled in this, to me, afflicting manner; the beams of the sun, the whiteness of the clouds, the gold and crimson of the autumnal trees, the purple and the yellow of the field-flowers; the verdure of the grass, the lowing of the cattle, the bleating of the sheep, the songs of a thousand birds, seemed to be the deckings and celebration of a jubilee ; and through all that scene, and joyousness, and stir, I and Mr. Gub- bins wound our way — to a funeral — an execution ; and I the sufferer and the slain I Every now and then, too, Mr. Gubbins, as was so natural in a guilty person, either looked carefully behind him, or seemed to stop, as if afraid to overtake 44 BURFORD COTTAGE, AND some neighbour, or at least something- that was human and humane, and to whom his doings might become apparent. The white bark of a distant birch-tree, shining in the evening sun, how often did he not mis- take it for the white apron, or white frock, of an inno- cent village maiden, coming from market or from the fair; and the gray trunks of the ash-trees, did not every one of them appear the coat or the cloak of some village patriarch or matron, before whom, as be- fore their children, he would have sunk into the earth which he was treading, to see himself detected in his feats against a Robin? Once, where a gap in the hedge, upon the crest of a hill, and a space between the bank, and the remains of a stile, gave place to a solitary post, " Of a surety,^' cried he, " there is a man — no, it is a boy — and it is Jem Pry, as I am a school- master, and as my name is Gubbins ! What shall I do? If I go back, he will be upon my heels; if I push on, I shall be by his side ; if I wait till the sun shall be going down, Mrs. Dykes will have put away her tea- things; and the twelve miles which I have to walk (six out, and six to my own home again) will not be finished till late, and Mrs. Gubbins will think that I am robbed and murdered?'' After a pause, then, he proceeded, as the only alternative which was left to him ; but first carefully covering, with his handker- chief, me and the net which held me. The post speedily showed itself a post, and he returned the handkerchief to his pocket ; but, in five minutes after, upon abruptly turning a hedge, he found himself really close behind Ralph Wilcox, an old neigh- bour, and old companion, and whom he could neither escape, nor omit to congratulate upon the yielding of his rheumatism ! Hastily replacing, therefore, his ITS ROBIN-RED-BREAST. 45 handkerchief, he joined Ralph Wilcox, vowed that he was glad to see him, complimented his firm steps, and (what I thought extraordinary) confessed that he was o-oinof to Cobbler Dvkes's! At the next division of the path, however, he anxiously took leave of Ralphs insisting that the way through the wood in the bot- tom was the nearest and the dry est, though Ralph declared it a Cjuarter of a mile about, and that he would find it wet and spongy with the showers and fallen leaves : " Good-night, then, good-night," said Ralph ; " an' ye will go your own way ; and mind you tell the cobbler and his wife that I axed after them kindly, and that he must get my heavy shoes done, now that winter's a-coming. Ah !" continued be, raising his voice, as ]Mr. Gubbins strode away from him, toward the wood ; " ah I you are two comi- cal rogues, for your curiosity and your larning; and you are alwuys a-doing something together, to make you more and more knowing ! Ps sure you don't carry that there handkerchief for nothing ; but that you and the cobbler are after some queer thing together !'^ Mr. Gubbins mended his pace, and I sunk into the lowest corner of my net, at words which seemed to import discovery to him, and conviction of my fate to me! ''Comical rogues," I sighed and murmured! " rogues, there can be no doubt ; but where does Ralph Wilcox find his iragic villains?" I might have lifted my voice while we were in company with that rustic, but I was not sure but that he would have joined his friend for my destruction ; and, besides, I feared that if ^Ir. Gubbins did but hear me tweet, he might pinch my windpipe, or twist my neck, in the concealment of the handkerchief, and kill me unseen, and on the spot ! 46 BURFORD COTTAGE, AND CHAP. V. The parted bosom clings to wonted home. LORD BYRON. " Welcome ! welcome !" cried Cobbler Dykes, as Mr. Gubbins entered, at length, the village to which he was bound, and drew near to the stall, of which the door was open, and in which, the moment before, the inquisitive and cheerful artificer was at once hammer- ing his newest leather, and singing his oldest song: " Welcome ! welcome ! Master Gubbins," he exclaimed ; "I see thee'st gotten him, and now we'll lose no time in doing his business ! Poor thing ! it's growing latish, you see ; and it will be best to do it while there's day- light enough. He will like it the better !" Judge for yourself, reader, of my feelings, at this astounding moment ! " Ah ! John,'^ cried Mrs. Dykes, from the adjoining and only other chamber in the house, " thee should'st have had the collar ready, man. But, now late or not late, let Mr. Gubbins have a cup of nice tea before thee meddles with Robin. I have just poured the water into the pot, and the cakes are hot at the fire, and the bird will take no harm while you both take a cup of tea; and then you can make an end of him as soon as you like, and the sooner, I am sure, the better ! Poor thing ! where is he ? I shouldn't wonder if he would like to eat a little first, himself?" Mr. Gubbins, by this time, had reached Mrs. Dykes's ITS ROBIN-RED-BREAST. 47 tea-table ; and, at her invitation, be did not hesitate to remove the handkerchief from off the net, and to lay me, confined as I was within it, upon a second table, nearer to the window. There was room for me to put out my tail, and even my head, through the meshes; and Mrs, Dykes had quickly placed, close to my bosom, and almost in my bill, a heap of bread- crumbs, and even a spoonfull of cold water ; adding- to her former remarks, that she " should not wonder, too, if I were dry, as well as hungry!" Hunger and thirst, what were they to me, and water and crumbs of bread, how could I look at them, when my eyes were occupied with such sights as the cob- bler's inner chamber now discovered to my view ^ — Abating the stall in which he worked, and which, besides its lasts, its knives, its awls, and bristles, and besides even the ballads, and the newest pictures of kings and councillors, held, even itself, a few strings of bird's eggs, the bill of a crane,, and the skull of a weazel; — abating this, the adjoining chamber, as I have said, was the entire house of the cobbler and his wife; and with what variety and fulness was not this chamber furnished, till, within it, there was scarcely room for guest or hosts to move ; or, moving, to avoid displacing or dislodging something, of which the legs were lost or broken, the fastenings rotten, or the supports unsteady I Here were a bed, and tables, and arm-chairs, and stools, and chests, and worn-out cushions, and pieces of darned and threadbare carpet ; but it was upon the walls that hung or stuck the ob- jects that fixed all my thoughts, and in which the reader has to learn what it was my eyes beheld ! I say nothing of the blackened canvas-pictures and their dim golden frames; nothing of cups and saucers. 48 BURFORD COTTAGE, AND India fans, shelly grottoes, sanded churches, ancient almanacs, or older samplers ; nor of the plaster casts of busts, and gems, and medals, in this studio of the cobbler virtuoso, besides pebbles, crystals, peacocks' and parrots' feathers, and ears of corn, and feathery tops of reeds, and gothic watch-cases, with gothic watches in them, upon and over the whole mantel- piece ; but I beg the reader to pity me, when I tell him, that I saw — in glazed black boxes, papered white within, — the feathery coverings, and beaded eyes, of shrivelled and distorted birds, perched upon sticks exactly like the timbers in my trap, and garnished forth with tufts of yellow withered moss, or made to hold, in their dead beaks, beetles as dead as the beaks, and by which, living, they could not have been so detained ! For a single instant, I believed that all these birds were yet alive, and that the real secret of my lot was, that I had been brought to be imprisoned in their company ; but, besides that I soon discovered in the glaring eyes, the cramped legs and necks, and the smeared and ruffled feathers, that they were but mock- eries of living gait and beauty ; I was also soon as- sisted, by Mr. Gubbins himself, to learn the history of these piteous mummies, and to form, once more, a new estimate of the horrors which probably awaited me, when those " comical rogues" of Ralph Wilcox, finishing their tea, should set about to finish me as well ! I learned that Cobbler Dykes was an adept at stuffing birds and beasts ; that he stripped oflT skins as he stripped off upper-leathers; that he pared joints and flesh as he pared soles; and that he sewed up bodies which he had embalmed, as he sewed up seams which had given way ! Mr. Gubbins compli- mented him upon his skill, and admired his last new ITS ROBIN-RED BRFAST. 49 performances, wliicli consisted, however, not, this time, in deformino: the aspects of birds, but only those of beasts; a grinning- kitten, which looked as if it were then drowning-; and a monkey, dried, and habited like a sailor, seated in a boat, at his oar, and smoking a short blackened pipe, which the cobbler, with some reluctance, had spared from his own mouth, to adorn the mouth of Pug. I took notice that Mr. Dykes had not judged proper to habit Pug as a cobbler, and to give him a bench and apron; as some other stuffer, and at least a sailor, less tenacious of the respect belonging to shoe-mending, would have been likely to prefer ! I saw plainly, at this juncture, and in long and dismal perspective, the whole series of all those re- maining troubles of my existence which Mr. Gubbir.s had assured me should soon be over! It was clear enough, with the sights now before me, that Cobbler Dykes was to make me a collar; that I was to be hanged, or at least strangled, perhaps by the united hands of Mr. Gubbins and the cobbler and his wife; and that then, instead of being buried in the shade of a rose-bush, as would have been performed by Emily and Richard, had I died in the garden of Burford Cot- tage ; or thrown into the next green field, or even upon the next dunghill, as I might have hoped from savages any thing short of those that had engaged in the present plot; and in which I mi^ht have been swallowed by the first carrion-crow, or given my feathers to the sportive winds, my flesh to the beetles, green and gold ; and my bones been picked by the ants, who would have left them only in ivory whiteness ; — instead of this, after my strangling, I was to be cut and carved, and embalmed and camphorated, and cobbled D '^50 BURFORD COTTAGE, A^D into the semblance of life, to enrich, years after years, the museum of Mr. Dykes ! Was I not to be pitied? " I think, friend Dykes,'' said Mr. Gubbins, " that it cannot be less than fifty years since thee and I found out each other's taste for Nature and her works ; since we began to collect flowers, and leaves, and shells, and birds'-eg-gs ; and since we used to rise together in the morning to listen to the larks; and go into the woods at night, to drink in, with all our ears, the luscious tunings of the nightingale?" " It's true, it's true," replied Cobbler Dykes, " but thee always soaredst higher than I ; and, not content with the birds, and beasts, and crickets, and butterflies, thee lookedst at the stars, and at the skies that hold them; and would'st needs find out causes, and be a philosopher, while I was but a humble naturalist !" "Ah ! Master Dykes," returned Mr. Gubbins, " thee hadst always a head, too, as well as I; but thee wast more taken with outward figures of things, and I with their inner substance. Yet, though I have given myself to books, and thee to mechanics and handi- craft ; thee hast persevered in the gaining of natural knowledge, and art no mean ornithologist, I can tell thee; as well as diver into many other matters of curious entertainment. Thee hast a head. Master Dykes; and I think (though, perhaps, I know not how it happens) that there are not a iew examples of artists of thy gentle craft, that are curious in books or in nature, like thyself." *' I have always been curious concerning birds, T confess," said Cobbler Dykes : " thee know'st that I have been up early and late, to catch them, and to stuflf them ; and to hang them, as thee seest, about my ITS ROBIN-RED-BREAST. 51 poor ragg-ed walls. I love the little creatures so much ; their feathers are so beautiful, and there is such a variety !" " Oh 1 the ogre," I exclaimed to myself; *' his love of birds is the counterpart of the love of those who iove ' a leg and a wing, and a piece of the breast;' he loves them as they were loved by a certain divine, who writes thus to his grandson : ' You are fond of birds, especially pretty little birds, that have pretty feathers, — blue, green, yellow, red, fine glossy black, and fair lilv white, with nice bills and beautiful leu's. Now you must know, Adam, that I am very fond of these nice little birds. I iove little birds; yes, / love them even when they are dead ; and / get their skins stuffed, and made to look just as if the birds were alive*!' Loving soul ! and just such as he, thought I, are these lovers of birds, Messrs. Gubbins and Dykes ; for these curious people are sometimes sad tormentors of the objects of their curiosity! I thank the reverend writer, in the meantime, for all that he has said of Robim; and especially for his hint about giving us morsels of cheese, of which, as he justly says, we are *' very fond." Alas I cheese drevv myself into the trap I I omit, however, a great part of the conversation of these men-wolves, and of the witch that managed the tea-cups (for these they long appeared to me) ; partly because much of it had nothing to do with myself, and therefore to me, during these lingering moments, no object to fix my attention, or imprint my memorv ; and partly because much more of it consisted in the sickening details (some of them already known to the reader), of my hapless capture in the brick * Life of Adam Clarke, LL. D., F. S.A., &c. D 2 62 BURFORD COTTAGE, AND trap; and the full account of which, the long preme- ditation of the violence, the cunning of the artifice, and the chuckling of the triumph, all contributed to disgust, enrage, and mortify me. I hasten toward a brighter period ; or, toward that epoch in the table-talk, which dissipated my heavier fears, and softened my fiercer anger ; which promised me a speedy restoration to my freedom, and only left me to smile at the ignor- ance, and to resent the frivolous impertinence, which had occasioned me so much pain, and grief, and terror, and thirst, and hunger; but of all which no serious consequence was to follow or remain I I had been brought from home only to see whether I could find my way back ; and I was to be set free in the twinkling of an eye, though with a leather collar round my neck, — that / might be known for // The reader will be half as happy as I was, to learn this most favourable change in my day's prospects ! " And yet," said Cobbler Dykes, " though it may be as well to prove it by experiment, I think there is hardly room for doubt that Robin will find his way home, and take his supper in his old quarters, wherever they are, this very evening. The distance is but six miles ; he must certainly know the country ; and, in his way of travelling, neither the distance nor the time can be worth mentioning. They say that the crow flies twenty-five miles an hour, the goose sixty, and the swift ninety.'' " Thee knowest," remarked Mr. Gubbins, " that it is only about his finding his way that I am curious ; and that I allow the time and the distance, provided he does not lose himself, to be no difficulties in the mat- ter. Thee knowest, in short, that it has been a favourite notion of mine, that other birds, and indeed other ITS ROBIN-RED-BREAST. o3 animals of all kinds, find their way home, when they are parted from it, as readily as pigeons, though it has not happened that men have taken equal notice in all cases. Thee mayest be sure, friend Dykes, that I expect my pretty Robin to come back, and to find no difficulty; for I would not else expose him to the trial. I would not harm him for the world ; and I told him that he had only to wait till this afternoon, to see the end of all his troubles." These words of o;ood ]Mr. Gubbins restored an entire friendship between us. I forgave him the small sins of all the rest. The forgiveness, too, which I imparted, retuiTied to beatify myself. Health and strength came back to me with good humour. I could eat and drink ; and I thought that it would be no bad thing to make a meal, before I was set forward on my flight. I pecked at Mrs. Dykes's crumbs, and reached at the water; and, seeing me thus lively, and desirous of food, every hand began to minister to my comfort and my wishes. Mrs. Dykes put saffron into the water, to cheer me ; and crumbs of cheese beside the bread ; and Mr. Gubbins even produced from his pocket a hard e*^^, to chop the yolk, and mingle it, with maw- seed and milk, along with the crumbs, into a hearten- ing paste. I ate and drank freely ; and though I was not a little impatient for my collar and my flight, I listened w ith some degree of interest to the prolonged discussions of the two naturalists, which still delayed my journey. " Thy experiment with thy Robin-red-breast," said the cobbler, " will prove little, because he is already too near at home ; but the faculty which all animals possess of keeping the road they want, through dis. 54 BURFORD-COTTAGE, AND tances the most remote, and where, to human appre- hension, there is nothing- natural to direct their course, is certainly among the striking' phenomena of nature ; though, at last, it only shows, what we ought to have believed beforehand, that all things are provided with means apportioned to their necessities. Dogs,, cats, horses, oxen, sheep, — all things find their way, in circumstances which often surprise us; and the return of the dove to his dove-cote is no more, and even upon a scale comparatively much less, than the marvellous return of the swallow to his mansion, and the martin to his temple; and of so many other birds of passage ; to leave out of our present thoughts the nimiber of migrating fishes, and of four-footed beasts !" " Thee sayest well and cautiously,'^ interrupted Mr. Gubbins, " that it is to human apprehension only, that they have nothing natural to guide them; for their guides, in reality, must be as plainly natural, as they are sure and efficacious?" " And among these," assented Cobbler Dykes, -' must be the exquisite powers of their eyes, their nostrils, and their ears. They see, smell, and hear, where, to our limited experience, those functions seem impossible. They take the minutest notice, too, (as I am persuaded), of the visible forms and appear- ances of things ; and above all, they are directed by the most intense internal sensibility, throughout their entire frames, to the state of the atmosphere, affecting the state of their own bodies; so as to be informed of times and seasons, of the hours of the day, of the direction of places, and of the approach, and approach- ing departure of particular weathers, or of atmosphe- rical phenomena; to an extent, and with a precision, ITS ROBIN-RED-BREAST. 00 of which, as we do not ourselves, in our artificial ways of life, depend so implicitly upon such aids, we form no adequate idea \" " As to what thee sayest," again interrupted Mr. Gub- bins, " about their taking notice of places ; let me tell thee, while I think of it, an anecdote of a dog, which I have heard of from London, since thee and I enjoyed ourselves in this sort of talk ; and which, though as short as it is simple, and as simple as it is short, will prove more for the reasoning powers of the animal, and against a blind instinct, than many longer tales. The dog was of a large size, but not a twelvemonth old. His master lived at the second door from the corner, in one of those numerous streets which cross each other at right angles, in thenorth-vvest partof the town; and where the pavement, lamps, steps, doors, and fronts of the houses are all so much alike. I should add, that at the distance of twenty doors, there was a second corner of two crossing streets, almost exactly resembling the first. Now, the well-grown puppy, perplexed by these similitudes, would fre- quently mistake his master's door, but only to this extent : he would go to the second door from the second corner, instead of the second door from the first; and what did this make manifest, but that the dog did not know the door, or at any time find it, through a blind and inexplicable instinct, but by the same rule that would have guided his master himself, in any similar emergency. The door which he had to find was a second door from a corner ; that he knew ; and though, for some little time, he often mistook the corner, he never failed to fix upon a second door !" " I admire thy story," said Cobbler Dykes, " as one that is more than commonly to the point ; and though 66 BURFOUD COTTAGE, AND what I have to give in exchange belongs rather to the whole herd of general stories of the sagacity or reason- ableness of dogs, or their approach to human manners and modes of action, yet I venture to recite it. We have, in our village, a terrier, which, at home and abroad, shows his sagacity, in various ways, to the equal admiration of his master and his mistress. At home, if he is hungry, and if the usual supply of food is wanting, his mistress can put money into his mouth, which he will carry to a dog's-meat shop, and lay down in exchange for a meal. Abroad, his master, who is a labouring man, and whom he accompanies, in the evening, to chat and take a pint, at the King's Head, can send him, with a halfpenny in his mouth, to the bar ; and, in his mouth, he w ill bring back a biscuit in exchange. He neither trespasses upon the biscuit, nor does he carry the money to the dog's-meat shop, as, in the former case, and for his own food, he knows that he has leave to do." " Well !" said Mr. Gubbins, " so we go on, adding story to story ; but it is time thee madest the collar, and that poor Robin w as on his way." The collar w as then made in an instant, and fastened upon my neck ; and now, to my unspeakable joy, and amid the good words and wishes of the whole party, I was released from the detested net, and suffered to fly at large. This done, it was not long before I had shrouded myself, for the night, in the most retired part of the garden of Burford Cottage. ITS ROBIN-RED-BREAST. CHAP. VI. To trust again, and be a2;ain deceived ! ANoN. I GAVE my reader to understand, for his sympathetic satisfaction, even before closino^ the final page of my late chapter, that I reached Burford Cottage safely and expeditiously, after once escaping from the net of Mr. Gubbins, and from Cobbler Dykes's storehouse of the works of art and nature. There can be no doubt, but that Mr. Gubbins's experiment (so very disagreeable to me, who was the subject of it!) was little better than trivial; for how could he suppose any other than that I must know my way for six miles round my nesf^? Cunning Mr. Gubbins ! He did not know how often I had accompanied even his own solitary rambles for parts of that distance ; or met or overtook him within that circuit from his home, springing from twenty yards to twenty yards along the hedge-rows, and stop- ping when he stopped, and turning back when he turned back; though all without his giving that par- ticular attention to me, which I was bestowing upon him 1 Cunning Mr. Gubbins I He did not, and he does not know, that if men, and women, and children watch and note the ways, and looks, and figures, and colours of Robins; so, Robins also watch and note the ways, * A similar experiment, however, and one which is upon record, was lately tried in reality, and in the instance of a Red-breast; and three miles was all the space, on that occasion, interposed. D 3 58 BURFORD COTTAGE, AND and looks, and figures, and colours of men, and women, and children, their faces and their clothes ; and observe new coats, and hats, and shawls, and bonnets ; and are pleased and displeased with new ribands, and new fashions ! If Robins, alive or stuffed, are objects of curiosity, and sometimes of wonder and amazement, and I will add, of love and admiration, and of pity and compassion, to humanity; why should not hu- manity, as well, be sometimes the same object of curiosity, amazement, wonder, pity, love, or admira- tion, to us inquisitive, sensitive, tender-hearted Robins ; for are not all the universe united in the same bonds of sympathy, and in the same watchfulness of one another's wants, or forms, or ways? Besides, we often have to roam in search of food ; and sometimes in search after our straying- young ones. But, though I enjoyed, in this manner, a general knowledge of the country round, yet I had never ac- tually visited Cobbler Dykes's village before the even- ing in question ; and it behoved me, therefore, at my first flying from the fingers of Mr. Gubbins, to look about, and see which way I was to go. I alighted, therefore, very speedily, upon the top of the opposite palings, as well for this special purpose, as to dress my wings and tail, and to recover myself a little from the nervousness attendant upon my late situation and confinement, of w hich freedom and the open air now made me even more duly sensible. As I perceived, how ever, at the next instant, that all my late acquaint- ance were in full gape at my doings; as there were but a few yards between us ; and as I could not very well be sure of what the curiosity of my kind admirers might next put it into their heads to do upon my account; I made a second spring, and did not stop ITS ROBIN-RED-BREAST. u9 till I reached the weathercock at the top of the gable- end of a barn, where I prepared myself for further flight with greater safety, and possessed a view for no small part of my way. The place and colours of the light of heaven showed me the road I was to take, and warned me of the lateness of the hour; besides which, I felt the dew descending, and the cold increasing. The gale behind me brought with it other odours than those which belonged to home, and which, even for this reason, I knew to be on the opposite side. It blew oft' a wood of beech-trees, and was scented, too, with the pine, and came dry and sharp over the sum- mits of the hills; while to my native and daily air belonged, in greater proportion, the breezes soft and moist from the streams and meadows, and the breath of willows, birches, ash-trees, and of rich grass and shining daisies*. Informed and fixed upon my road ; repractised in the employment of my wings ; my fea- thers dressed and nerves restored ; I soon after accom- plished, at a succession of short flights, the first three miles of my journey; and now I distinctly saw before me the heads of well-known trees, the spire of the village church, the smoke of the village mansion; and even beheld beneath mv feet the ding-les in which I often fed, and the waters which I often sip- ped and splashed. Looking behind me, I saw, upon the brow of a distant eminence, Mr. Gubbins, striding homeward with all his might ; and I should have laughed, if nature had taught me to laugh as well as to sing, at the laborious speed, and panting exer- tion, with which he was plainly endeavouring, be- fore the evening-star should glitter upward to the ze- nith, to reach his wished-for home, and make amends * Daj's-ejes? ^0 BURFORD COTTAGE, AND for the loss of time incurred throug-h bis ingenious curiosity ! Elated at my own superior springiness, my shorter road, and freer yielding element, I scarcely saw him, I confess, before I once more rose into the air; and, tilting as I went, very soon was I beneath the yew-tree, and its berries, in the village churchyard ; after which, a few short and jocund trips lodged me in safety behind the richly-flowered laurustinuses in Mr. Paulett's garden. The cat was prowling round it when I arrived, but I swept softly and silently into the large fir above, without her seeing me, or hearing the least rustle ; though her uplifted nose and whiskers betrayed and confirmed her suspicions of the taint of prey, diffused in the still evening atmosphere*. I slept soundly till the morning. Mr. Gubbins, as I afterwards collected from his stories to his friends, did not reach home till an hour after me. When morning, however, came, I found that it was not exactly true, as promised me by Mr. Gubbins, the day before, that all my troubles should end with the sunshine of that day. I had taken, hitherto, no more than small account of my collar. I admit, that from the moment of my freedom, I had made frequent and desultory attempts to remove it by means of my feet, (for I could not reach it with my bill) ; but I had found * The cat kind have smellers, as well as feelers, in their whiskers ; that is, the nerves of smell are elongated from the nose into the whis- kers, and to their extremities. It follows from this, that they can discover their prey aloft, and through the medium of the air; while, in the contrast, the dog has no scent but for the ground, upon which, as is the common understanding, the sce7if must lie, or he is thrown out of the chase. If the fox, therefore, by leaping, or by taking the water, breaks the line of tainted earth, he thus eludes the dog; while the ifU, destined, especially in the case of birds, to seek its prey where it may never touch the ground, has movable smellers, with which to pursue, as it were, and delect it in the air. ITS ROBIN-RED-BREAST. 61 it o;ive way; and I was at first too anxious for my home, and afterward too heavy for sleep, to think much on an encumbrance which I yet thoug-ht recjuired only a serious effort to be at once dislodged. Unfortunate that I was 1 When morning came, and with it all the momino^s strength and vigour, and keenness of ap- prehension, no effort that I could make released me from my collar ! I was without experience in leatheiTi collars, and without instruments to deal with them. Their infliction and stubbornness, like those of brick traps, and of some other of the works of human art, were calamities against which Nature has given to Robin-red-breasts no natural defence nor remedy. The burden of the collar was not great, but it totally inter- fered with all arrangements of my toilet for the due appearance of my neck ; and, as to itself, how was it possible for me to show myself abroad, in so hideous, and it must be added, so humiliating a disguise? How could I account for it to my fellow birds!' Was I to tell the adventure of the trap!* Had I acquired it by misbehaviour^ Was it like the fool's-cap of the school- children? Had it been put upon me when I was nap- ping ; or, worse, when I was gluttonously feeding, anri therefore inattentive ! Had Richard or Emily stolen behind me, and slipped it upon me unaw^ares; thereby demonstrating, that though it might be dithcult for mice to bell the cat, young children might collar a Robin ! So disgraceful a suspicion exceeded endurance. " Ho-ho ! ha-ha ! hu-hu ! he-he I hi-hi !" would a whole flock of Robins, and sparrows, and finches, and tom- tits exclaim; and repeat, and echo with a thousand voices : " so, Robin has let Emily slip a collar round his neck; and to-morrow she will catch him, by put- ting salt upon his tail !" A scene like this, it was 62 BURFORD COTTAGE, AND impossible to meet, even if it were to be no more than thus merry, and if I had nothing to dread from it but ridicule ! But ridicule is the first shade of hatred, of anger, and of violence ; and who could tell but the disgusted birds might march from jest to pecks and blows, striking their bills and claws, first, indeed, at my collar, but soon after into my neck and eyes, my muscles and my heart ! I was afraid therefore, as much as I was ashamed. And, then, for Burford Cottage — for the recesses of its shrubbery — for the enclosure of its lawn — for the microcosm of its flower-beds ! Could I be seen in either ; or, trusting myself into their pre- cincts, and even warbling behind a pine-cone, or be- hind the velvet of a dahlia-flower, could I escape the danger of being seen ? I had set my heart upon flying and warbling at Burford Cottage in the morn- ing ; but I had reckoned without my collar ! This would have been my joy, my consolation, my reward ; nay, more, my triumph ! But was T to appear as a thrall instead of conqueror, and as a collared bonds- man and a serf? Was I to show myself estranged, in a new guise, and as the menial of another ; or was I to encourage, at Burford Cottage, by the contagion of such a display, the belief that it was possible for its inmates to make a menial of me themselves ? Every particle of these thoughts was inadmissible; and the troubles of my foul captivity, so far from having reached their end, were still bowing me to the ground ; for they condemned me to solitude, to seclusion, stillness, silence, terror, shame, and sorrow ; to a hiding-place, a nook, a corner; to dumbness, self- denial, hungering, and thirsting; and all this in the midst of the wide skies and the open fields, and with an outspread table, and with running water, and with ITS ROBIX-RED-BREAST. 63 Stout feet and bill, and with unfettered win2:s ! Oh, Mr. Gubbins, Mr. Gubbins ; and oh, Cobbler Dykes, and thy atrocious leathern collar I But mark the end ; mark the sorrows consequent upon the collar, and the ministry of those sorrows for its removal ; mark the new temptations which it broug-ht upon me; the new griefs through which it led me: griefs, however, which were my deliverers, when no deliverance could reach me but through them 1 Such is so often the tissue of worldly events, and to such chequered fate must Robins submit^ as well as men ! "We must grow happy through our tears, and reach the temple of our wishes through the briers and the sloughs of our despair ! I had pined, I had trembled, I had grown fiiint ; I had hungered, I had thirsted, — hour after hour. I had refused the early worm, and the whole morning's meal ; but it was now the approach of noon, and I bethought me, that at this season, when all my feathered fellow creatures were at rest, and not thronging the highways of heaven, I might slip, haply unobserved, from my quarters in Mr. Paulett's garden, to those in Mr. Gub- bins's, where, overcoming my natural antipathy to the scene of the brick trap, armed by experience against a repetition of the same ill, and possibly even aided by some kind device of Mary Gubbins or her mother, or even of the curious lord of the place, to shorten my absence, or to indemnify its cares ; I might yet, ob- scurely, secretly, and without noise or ostentation, find a sufficient dinner, a retreat of safety, and an afternoon's repose ! I flew, then, timidly and cauti- ously, passing from bough to bough, and from tree to tree, beneath the covert of the shade, across the brook, and into the sunny paddock ; over the horns of 64 BURFOR!) COTTAGE, AND the COWS, by the ears of the old horse, once more into the shade, away through the orchard, adown by the parson's glebe, up by the prospect hill, along by the wheelwright's paling; and, then, with a bold and lengthened spring, once more among the elder-trees in Mr. Gubbins's own garden ! It was Elysium for me to be there, considering all that I had left behind 1 The time of the day was passed when I might have hoped-for worms or beetles. They, too, like the birds that hunt them, were at their noontide rest, and safe from hungry stragglers ; but I had been beneath the elder-trees only a short time, when glancing my eager eye upon each side, I saw the very thing which I had hoped for, and which indulged all my wishes! The experience of delusion in this garden of Calypso was strong in my recollection. I was no prisoner for brick traps ! Smart devices of sticks and cheese-parings had had their day for Robin ! But still, the probabi- lity of some peace-oflfering from Mr. Gubbins, or of some wave-offering from his daughter, was so proba- ble, and would, just now, be so acceptable! What, then, had I the rapture to behold? Enough and to spare, of bread and cheese, all set out for me; and where was this new and undeceitful feast laid out? Not in the dark hollow of an ugly trap of bricks, nor beneath the overhanging weight, and closing barrier, of any dreadful, slanting, ticklishly supported brick cover ! No ; all was fair, and in the light ! Just beside the adjoining pathway, and amid the spreading leaves and flowers of the blue and glossy periwinkle, stood an upright wire cage, the only use of which, in this trans- action, appeared to me to be that of raising to view, as upon a platform, the crumbs of bread and cheese which were strewn upon its top ; not, indeed, upon the ITS ROBIN-RED- BREAST. 65 very top of all, and exposed to every comer and com- mon pilferer, but still within an attic, open-windowed, and of open wire, uitbout disg-uise as well : — the sniig- ge:^t chamber, as it seemed to me, that ever was de- vised for a hungry stranger to enjoy a meal "in ; alone, abundant, not to be lessened by untimely droppings-in of any other hungry guest ! I could not be too thankful for this prepared repast; nor, except that I dedicated a few moments to looking carefully upon every side, so that none saw me, and none had any chance of cheating me, I could not be too Cjuick in laying hold of the good before me. I sunk down, in my soft manner, from the elder-branches; but with as much rapidity as if I had seen a grub or beetle just emerging from beneath a pebble, or from out of the mould : I dived into the wire-wove attic ; I seized the nearest cheese-paring ; — a wire trap-door snapped down upon me, as quick and noisy as a pistol- lock ; I rushed against the wires before me, to escape immediately from the ill-limed cause of alarm ; — but, alas 1 alas I alas I I was a second time a prisoner, and a second time the prisoner of ^Ir. Gubbins I My fright, my disappointment, my rage, my fury, my hopelessness, my mortification ; all this were long- to tell ; but the issue was short, and the secret soon explained I I had sulked, and fretted, and fasted in the midst of plenty, in a corner of my new trap, (for a new and differently formed trap it was, that, after all, I had ignorantly entered,) only a quarter of an hour, before I saw Mr. Gubbins advancing, at once to relieve, and as I apprehended, more permanently to hold me; nor before he took me from his cage-trap, caressed me in his bosom, assured me that this was my final trouble at his hands; told me lliat he had schemed to catch 66 BURFORD COTTAGE, AND me this second time only to complete his experiment ; only to be assured of my return ; and that he would take off my collar, and set me free in the woods and gardens, as soon as he had once shown me dressed in it to his wife and daughter, and to Farmer Mowbray and his family, in proof of the same experiment, and as a means of ensuring the belief, that he knew me to be the same Robin which he had before caught in his garden; w^hich he had carried to Cobbler Dykes's; which Cobbler Dykes was to come to see again that afternoon ; and which he had now caught and identi- fied once more in his garden ! All this he said to me, or rather to himself, and only in make-believe to me; for I hardly fancy that he thought I understood him, or that I had any other chance of finding out the meaning of his behaviour to me, than by waiting the event ! I received consolation, however, and as will be supposed, from what he said; understanding his words, and trusting and believing in his explanations.. He had hitherto seemed to keep his faith ; he had re- leased me once, after catching me ; and I persuaded myself therefore, and by no means, as will appear, in vain, that he would this second time do the whole that he talked of and professed. In the short interval, nevertheless, between the closing of the trap, and the arrival of Mr. Gubbins, my misfortune had not failed to bring around me the kind attentions of some fellow Robins. My cries, at the first moment of my capture, were heard in the surround- ing gardens and thickets ; and even my hapless figure seen through the wiry bars of the tra]3 upon the top of the decoy-cage, (for the horrid engine was nothing- short of a decoy-cage !) had fixed the eyes of my friendly and compassionate semblances, as they flitted over ITS ROBIN-RED-BREAST. 67 head. The decoy-cage, for its proper ends and appli- cation, consisted in two chambers or compartments, the one above, and the other below, but all transpa- rent, and seemingly but one, through the construction ot" its deceitful wires ! The compartment underneath was a perfect and ordinary cage, in which, accord- ing to the plan of the demon who, doubtless, was the inventor, a bird inured to thraldom should he ]:)laced ; while upon its top, but separated by a floor of wires, was the second and smaller chamber, and which had nothing in common with the cell below, except its wooden posts and transoms, and its iron gratings ! This attic cell was of low ceiling, without a perch, without a trough, without a water-lead or glass; with- out, as I have implied or said, a wooden board or floor, the one as absent as the other ; and even with- out a door — a proper honest house-door — conspicuous by its side, adapted to fair dealing, whether of freedom or confinement ! But no ! to this detested garret there belonged no door except (oh fitting name !) a trap-door — a door first-cousin to a sky-light, — and, in the in- stance of the wire-door of the decoy-cage, not darker or less transparent than its relation ! Now the whole of the treacherous fabric is intended to be seen through — it was not seen through, however, by me; and thus, when a free bird, travelling or disporting in the " empty, vast, and wandering air," beholds a brother or a sister, really in the lower den or cellar, but which he thinks to be the entire mansion ; he alights, converses, sees good fare, tries the wires, finds the open garret-door; and designing but to pass a social minute, and take a friendly bite and sup, he enters; the trap falls, or snaps-to, like a gun-lock or a ^>8 BURFORD COTTAGE, AND mouse-trap; and the fond strang-er finds himself at once precluded from retreat ; as far as ever from his friend, and plate, and glass ; and pent between an iron floor and an iron ceiling, so near to each other that it is much if he can hold his head up between them, till the traitorous fowler comes to remove him from the trap to the dark dungeon, not a decoy-cage, scarcely loftier, and not so large as the vile trap itself! Thus, then, was I circumstanced; — not, as I had yet to thank my stars, not the decoyer, but the de- coyed ; — for, however hapless, I had yet one happi- ness, and it was no small one, that I was guiltless, innocent; — the injured only, not the injurer! But thus, then, was I circumstanced. There was no decoy- bird underneath. The proper cage was empty of a tenant, though furnished with a dinner; and it was I that filled the trap, with its foul door closed down, as impermeable to feathered visitor, as the closed hatches of a ship to water in a gale! But my cries ascended through the bars ; they reached the thickets and the gardens; and hence, though the secluded Robins that sat in them might have seemed few or none to any searcher but the sorrowful, I had soon about me one, two, or three; and, soonest of the three, my mother ! The pitying strangers, like my mother herself, did all they could to help me; but what was it they could do? I did not seem to be in want of food (nor did my stomach, as the reader knows, want it any more than it could have it), or they would have brought it to me in their endearing bills ! I could not fly away with them ; that they saw, and mourned over me therefor ! It was not through a broken wing, or through a wound, or through weakness; or they would have joined their strength to carry me ! But ITS ROBIN-RED-BREAST. 69 I was a sufferer through unnatural means, and such as they had no art to overcome ! They could g-ive me, then, but their condolences, and those were not withheld ; but (condolences bestowed, and sympathy expressed, and kindly hopes imparted, and second visits promised) the pitying strangers, one by one, fled, and left me; not indeed alone, but to the sole solace of my mother ! She, poor bird, after trying, like the rest, to set me free, found nothing within her power, but to share, as far as v> ires allowed, my prison and detention ; and these she seemed resolved to share with perseverance. Upon a neighbouring spray, she, from her own coming, to that of Mr. Gubbins, sat, like the sister of Moses, or like the mother of the five kings whom Joshua hung upon five trees ; she, an anxious or a weeping watcher, sat, and returned and returned my sighs, till the sounding path, and shaken branches, announced a human footstep. At that moment, it is true, she vanished to the next tree ; for what remained, even to her, at this new shock, amidst all her timidity and helplessness? She, small guardian, had no power, like eagle, or like pelican, or even like dove or hen against a hawk, to make battle for her young one I She was a reed in the blast, and must bend I The way of the weak (and by turns we all are weak) is to shrink before the weapon, and to escape only as they fly, or as they are spared. Mr. Gubbins came, and still my mother watched ; he carried me toward the house, and my mother hid her^5elf in the thicket ; she took with her grief and fear, and found nothing to help her, except hope I 70 BUUFORD COTTAGE, AND CHAP. VIL The heart is hard in nature, and unfit For human fellowship, as being void Of sympathy, and therefore dead alike To love and friendship both ; that is not pleased "With sight of animals enjoying life, Nor feels their happiness augment its own ! COW PER. Mr. Gubbins, so long as the success of his experiment was uncertain, had been very careful to conceal from his wife and daughter; from his neighbours (with the exception of his necessary confidence in Farmer Mow- bray, and in his confederate, Cobbler Dykes) ; from the boys in his school-room, and even from Sukey in the kitchen, the gentle pranks which he was playing with my poor self! But, now that every thing had gone to his wish, and all (as I rejoiced most sincerely to hear him say) was over, except the single remaining act of setting me at liberty; now, he was too happy in the reward of his labours ; too proud of the issue to which he had brought them ; and too bold in the con- sciousness that he could justify his proceedings, not to spring with the glee and lightness of a child of five years old, bearing me conspicuous in his hand, from the trap to the little shed under which all the females were at the moment busy in making elder-berry wine ! Quick, however, as were all his motions, and ready as he felt his tongue to give an account, to the utmost advantage, of all his motives, and even performances ; swifter still were the acts and words of reproof which ITS ROBIN-RED-BREAST. Tl he instantaneously drew clown upon himself, in tlie unhesitating anticipation that he had cerlainly done me wrong. It is beautiful to observe among man- kind, those wayward creatures who need so many governors and monitors to keep them in any thin^^ like a course of justice, especially toward their in- feriors (Robin-red-breasts and others); it is beautiful 10 observe among mankind, the operation of that instinct which they possess, to denounce, with the rapidity of heaven's own lightning, and with the loud- ness of heaven's own thunder, whatever they see, or think that they see, amiss, in the conduct of their fel- lows ; so, that every man, to every man, is a judge and an executioner, and an echo of the rules and sen- tences of universal order I True it is that this instinct, like other instincts, often operates blindly ; whence it happens that very innocent actions, and very innocent persons, fall daily under its scourge, through the mis- takes of these same judges and executioners, who, with whatever honesty, yet often with rashness, and oftener still with ignorance, imagine both of them to be guilty. But, instead of staying to explain how this admirable and amiable human instinct is sometimes made a means of evil, while it is more generally a means of good, I shall only give the example, as afforded in my particular case ; where Mr. Gubbins, for the time, was doomed to meet all that visitation of reproof, not from his wife only, but from his daugh- ter, and from his serving-maid, of which he had lived in terror from the first moment that he even thought of intermeddling with me; which was the genuine outcry of offended nature, bursting from the members of his household ; and of which his dread before it came, and his passing consternation when it arrived, 72 BLRFORD COTTAGE, AND shows how happily dependent are all these g^iants upon the good opinion of their fellovv-o^iants ; and how this instinct of theirs serves to punish crimes when committed, and to prevent more than it is ever called upon to punish ! No sooner had Mr. Gubbins, in showing^ my little head from the hollow between his bended thumb and his fore-finger, unguardedly let it be known that he had caught me in a trap, and had set a trap to catch me ; than, one after another, or all at the same time, these were the exclamations wliich his pained and terrified ears were made to receive into their cells : " Oh, Ephraim Gubbins," cried his wife, " how could you ! — " " Oh, father," cried JNIary Gubbins, ** how could you !— " " Oh, master," cried Sukey, the serving-maid, " how could you !" And much had Mr. Gubbins to exert himself, with all his eloquence and his explanations, before he was able to pacify, even in some small degree, the heaving bosoms, either of his wife, his daughter, or his serving- maid, as to the hard case in which he had involved poor little Robin-red-breast ! Said I not that this beau- tiful human instinct is the voice of. nature itself, the guide of the human race, and the protector of the feeble and the innocent? Alas ! how could that extra- ordinary species, so strong and so self-willed, contrive to live for themselves, or to be bearable to others, without its aid ? What is it that they would not do, if, besides other fears, they feared not the reproof of others, nor valued their good opinion? It was now that Mr. Gubbins explained, in words that it consoled and delighted me to hear, and that ITS ROBIN-RED-BREAST. 73 again more than half recovered for him all my previ- ous good opinion, the whole mystery of his behaviour to me, and especially of my second entrapment, and of the odious leathern collar upon my neck. It was necessary, he said, to his proof that I could find my way home, that he should catch me again, in order to be able to show me, not only to his family, but to his ' brother philosopher, ^Mr. Dykes; and, as jVIr. Dykes was an acute sort of person, and not likely to be satisfied with any evidence short of the best, or to consider any point established, while, as he was accus- tomed to say (hanging up his lasts at the same mo- ment), there remained " a peg to hang a doubt upon ;'* so, it had been necessary to make him put, with his own hands, a collar of his own workmanship, round the neck of the little bird, which, not at all by its own consent, had been made one of the three parties to " this great C[uestioning of nature (such were Mr. Gub- bins's lofty words), as to the sagacity of some of the humblest of her animated creatures." I was glad (or upon principles of generosity, I ought to have been glad) that when, forsooth! my deep inquirer bent his thoughts upon some of the "humblest" of animated creatures, he imposed the suflfering upon me, rather than upon an unfortunate ant, or slug, or worm, which might have shown him sagacity, in its degree, as truly as a Robin ; and I was glad, beyond all question, that the secret of my terrible collar was now explained, and so explained as to promise me a speedy disengage- ment. "Ah!" said I to myself, ''so it is then, that out of what I thought the accumulation of misfortune, is to come my joy ? I could by no means get rid of my collar by my own art; but this second entrap- ment is the means by which my destiny has come to E 74 BURFORD COTTAGE, AND my relief!" My collar, even in the decoy-cag-e, had continued to be the bitterest of my misfortunes; and when my compassionate fellow-Robins, and even when my mother, came to condole and to moan with me, I kept myself shrunk and huddled together with a two- fold contraction, lest they, or even she, should observe that degradation which added misery even to the nar- row limits of my trap ! The feelings of shame, and of apprehended ridicule and contempt, with which I wore that badge of my bodily thraldom, have already been explained; and the reader sees the broad distinction which must have belonged, in the eye of my dear fellow- birds, and even parent, between the being merely shut up in a trap, and dishonoured by a collar. The trap spoke for me, and told all my story. Any bird, of my size, might have been caught in a trap ; but as to how I came by a collar, — as to that, it was possible to indulge in a hundred surmises, and to put on it such con- structions as were more than sufficient to ruin, as I have before suggested, my good name, for a bird of common sense, or common spirit. Oh ! the collar was detestable. " Dread shame" has always been the motto of my family, as well as of some other people's ; so, that I had been wretched ever since I wore it, and now became transported when I heard that it was very soon to be taken off! I was impatient — fearfully impatient for the time ; and I confess that I had my anxieties, whether there were not too much probability that I was to undergo another march to our cobbler's stall and dead mena- gerie, before the happy event should come upon me ! I soon found, however, to my rapture, that an appoint- ment had been made between the two naturalists, in virtue of which Mr. Dykes was to bring home some ITS ROBIN-RED-BREAST. lO mended shoes, and take his tea with the wearers, upon that very afternoon ; Mr. Gubbins having securely- reckoned, it seems, from my unsuspecting- simplicity, that I should be caught quite in time for an exhibition at a four o'clock tea-table ! My breast blushes redder than ever, to think that every thing should have hap- pened to his calculation; and yet, at last, where is the shame of having fallen into the snare of the fowler ; and of having been lost, not through any moral fault, but only because I had not greater wisdom than falls to the lot of Robin-red-breasts, or sometimes to the for- tune of their betters? Cobbler Dykes, indeed, was very shortly at the open door of INIr. Gubbins's mansion; and scarcely sooner at the open door, than across the threshold, and wel- comed to a chair. There were one or two things, however, which outstripped, in their haste, almost the welcoming, but certainly the seating, of the honest and insrenious cobbler (dressed though he was in his best, to visit his distant customers, and to sit by the side of Madam Gubbins and her daughter); and these foremost things, and things which could not wait, were no other than to proclaim to the visitor the actual arrival of myself, and to show me, all collared as I was, to eyes that could not be deceived as to the identity of the collar: and that were able to know- again (so observant and familiar with us birds was ^Ir. Dykes) the very feathers on my neck, and on my wing, and the hairs around my mandibles, and the leno^th and colour of my claws. All, therefore, was now acknowledged by ]Mr. Dykes, his " spectacles on nose," as fair, convincing, and conclusive. Mr. Gub- bins was congratulated, and the latter looked in triumph at his wife and daughter; and called even E 2 ^6 BTJRFORD COTTAGE, AND upon Sukey to bear witness, as well to the marvel o^f the event, as to the truth of all that he had previously related ! For my part, I thought the whole affair was now so thoroughly complete, that my liberty must be instant; and that the Prospero who held me bound, would now, like his predecessor in the play, sink his wand in the sea (that is, take the collar off my neck), and leave me, another Ariel, to fly away, and to sing my song ; which, even though spring-time was yet to •come, I had determined should be — " Merril V, cheerily shall I live now, Under the blossom that hangs on the bough !" But still another scene, or more than one, as soon appeared, was to be enacted, — not, indeed, in the tra- gedy, but in the very serious comedy — of my most anxious captivity, — before its absolute conclusion. Tea was not yet entirely ready ; and though Mrs, Gubbins and her daughter kindly and considerately urged upon the necromancers their duty to dismiss me before the sun-down and my bedtime; yet, upon the other side, it was insisted that every possible advantage should be taken of the rare event, during- the short interval only, that, as all agreed, it was still to last. Mr. Gubbins's scholars were still upon their forms ; and the worthy man (for he was worthy, and if he had a fault, it was only in being too curious about Robin-red-breasts!) was, as I have described him, both a schoolmaster and a philosopher; and was fond, in his humble way, and in the humble way of his scholars and neighbours, of joining nature with books, and things with words, for the better instruction of his hearers; besides, his adventure with the Robin was now as sure of school and village flime as he could be ITS ROBIN-RED-BREAST. 77 •willing, or even wish ; and he was desirous of an honourable report, in the school-room and in the vil- lage, as in his parlour and his kitchen, as well of the philosophy and innocence of his motives, as of the success and skill of his experiment. Taking, therefore, Cobbler Dykes, as his full voucher, by the arm (and who, at the same time, could make inquiry, as to whose shoes wanted capping for holes worn at marbles, or seams new sewing, through rotting, and through splash- ing, in the kennels and the brooks), he proceeded first to the school-room ; and there, casting off from him- self all cruelty of purpose, and all deficiency of vene- ration for the Jove-protected Robin-red-breast ; he bade the charmed and eager scholars view the extraordinary Robin, returned (for that was his comparison) like a long absent and far-sought voyager from the Arctic Regions, and from the Magnetic Poles, to gladden his native and his sympathizing country, and to perch upon his accustomed poplar-tree 1 Sorry am I to add, that among the imps to whom this excellent discourse was addressed, it was not one or two alone, that I heard whispering to each other, " I wish it was mine 1 I could put it into such a nice cage, if I had it at home ;'^ and similar expressions, all inconsistent with the bodily freedom, and truly with the lives, of the whole race of Robin-red-breasts ! I say no more, however, upon that subject; except that, in the first place, it was a cau- tion to me, to think always of traps, and decoy-cashes, and leather collars ; and in the next, that I am willing to hope the good words of ^Ir. Gubbins wrought a change in the sentiments of my young beholders, though I did not stay long enough to hear them say so I But the second, and really penultimate adventure. 78 BURFORD COTTAGE, AND was to show me to Farmer Mowbray, and to all the family at the farm-house. Mr. Gubbins, besides that he had a little vanity upon the subject, even there, thought it a compliment due to the friendly farmer, to inform him of the result of all the contrivance; and to verify his words by his testimonies, in return for his loan of the granary, and for his cooperation and secrecy. Mrs. Gubbins longed to see me upon the wing; but she could not dispute her husband's argu- ments for my visit to the Mowbrays ; and moreover, the kettle did not boil, so that it was impossible to deny, that with due expedition, the visit might still be made and finished before the tea could by any means be ready. Besides, the Mowbrays were customers of Cobbler Dykes; and who knew but both mending and making might be wanting, before the tearful voyage of the former to Van Diemen's Land ; an occa- sion, too, which, at any rate, demanded Dykes's affec- tionate farewell? Upon the whole, then, Mrs. Gubbins showed submission, and her daughter resignation ; but the former charged, and the latter prayed, my possessor to bring me back, before releasing me, to the offending roof which had seen me a prisoner; so that their own eyes might be assured of my deliverance, and that the benediction belonging to the deed should not be lost upon the rafters, nor fail to purify the spot that had been tainted by the sin ! I could see, too, that as we left the door (Mr. Gubbins, Cobbler Dykes, and my poor self), the wistful looks and palpitating heart of Sukey went along with us, half fearful that there might still be a deception or a disaster; or half grudging that another instant should find me still in bondasfe ! Away we moved, then, to Farmer Mowbray's ; and, there, as before, all my story was repeated, and all ray ITS ROBIN-RED-BREAST. 79 figure (with the frightful collar, too) exposed to every gaze; to the farmer's; to his wife's; to their six chil- dren's ; and to three or four neighbours, sitting or standing in the kitchen, and who had come, like the comforters of Job, but in a more comfortable spirit, to show their regard for the departing family. Here, though Mr. Gubbins's reasons were admitted to his excuse, all the party pitied me for the troubles I had undergone; and all seemed to be happy that I was about to be made happy too. Even to the smallest of the tanned-necked and white-headed children I was held down, to be wondered at, and to be kissed; and a lesson, in my behalf, and in that of my fellows, was duteously held forth ; but, fortunately, Mr. Dykes early recollected that " Mistress" would be waiting tea, besides being impatient for my release ; so that (Mr. Dykes and Mr. Gubbins having first learned, with sin- cere gratification, that the voyage of the Mowbrays was not so near, nor even so certain, as had been pur- posed, and the latter having been requested to return for orders), most joyfully did I find our march begun for Mr. Gubbins's fireside! Brought once more within the hospitable verge, it was but a short time before my collar was cut away, and I was set actually at liberty ; but while the scis- sors were looking for, and while a cup of tea was taking, a few words escaped to my ears, such as flat- tered me afresh upon the score of my discovered importance in the volume of nature ; and such, there- fore, as I trust the reader will pardon me for having the selfishness to add to this chapter of my book. " And happy shall I be," said the good and tender- hearted woman, when the dear little bird is on his wings again ! I knew that there was something wrong 80 BURFORD COTTAGE, AND about the house, but I could not tell what ; and little did I think that Ephraim had been the man to cause it. Mr. Dykes, as I am a living woman (and I donH care whom thee tells it to), and as our Mary, and as Sukey, are witnesses of the truth of what I say ; on Tuesday night, when, as I now find, poor Bobby was in the cage, in the dark loft, at the top of the house ; here, at this very table, I thought I heard our best blue and white china punchbowl crack, while it stood quietly upon the projecting shelf in the beaufet (and nobody near it); and, just at the same time, too, all my gilt-edged coffee-cups jingle upon their hooks, along the shelf in front of the punch-bowl ! And Sukey and Mary know (though, poor things, they did not hear the crack, nor the jingling, not they), that I jumped up in a moment (as who would not in my place?) and went to the beaufet ; and there were the coffee-cups as still as mice, and the punch-bowlwithout a crack in it, and just as sound as when my dear old grandmother gave it to me, forty years ago, when I was married to my Ephraim !" " Ah ! Bridget,'^ cried Mr. Gubbins, " thee wilt live and die by those old notions that thee learnedst of thy dear grandmother, when thee used to sit by her knee, as I have often seen thee, and as I think I see thee now ; and thee and I small chits together ! But, Mas- ter Dykes, thee knowest, or thee oughtest to know (a man well-learned like thee), what is the meaning of all these fancies, which it is the fashion to call old women's fancies; and all which, by the way, more or less of them, are still alive throughout society, old and young, and in the cottage and the palace too !" " Why, as to that, Mr. Gubbins,'' replied Cobbler Dykes, " thee answerest rather too boldly for me ; for. ITS ROBIN-RED-BREAST. 81 d'ye see, though I be a bit of an ornithologist, and can fit a shoe and hammer a sole with any man, yet I don't pretend that I know every thing, as thee dost. Thee hast had books for many a day, while I have been waxing my thread; and though I can think while I wax, and sometimes sing a song ; yet, ye see, I can't read at such a time ; and so my learning has been neglected, and I don't know how I should understand what I believe there are plenty of lords, and dukes, and judges, and generals, know as little about as myself, and are sometimes as ready to believe, as any of your old women '." " I'll tell thee, then, :\Iaster Dykes," resumed Mr. Gubbins ; '' and first let me remark, that while there are many to make mention of these things only to laugh at them, or to cause a laugh to be raised at them; it is my mind to mention them chiefly to explain them." " Go on, friend Gubbins, go on," cried Cobbler Dykes ; " there is no man to do it better !" '" Aye," interrupted Mrs. Gubbins, " but he will be a cunning man indeed, if he can persuade me that I did not hear the punch-bowl crack when it did not crack; or that it did not sound as if it cracked, because he had caught a Robin-red-breast in a trap, and put it into a cage, and kept it from its mate, all alone in our cockloft 1" "Good Bridget," pursued Mr. Gubbins, "be patient with thy husband ; and be satisfied when I tell thee that I think thy heart is right, even though thy learn- ing should be wrong I Master Dykes," he added (applying himself to the task he had undertaken), " thee know'st that all these notions are ancient, very ancient ; and I can tell thee that they had, and still E 3 82 BURFORD COTTAGE, AND have a meaning-, and a fine one. They are abuses of fine principles, but still the principles are fine. Master Dykes, the fathers of mankind were no fools, any more than are their sons ; though, like their sons also, those fathers had their errors ! Well ; the fathers have thought one way, and the sons have thought another ; for thinking, or, as it is called, learning, has its vicissi- tudes, from age to age, and from year to year, like fond hopes, and like noble houses. Now the sons have a principle (and there must be a single and governing principle at the bottom of every system of thinking or of learning) ; a principle in which they agree with old Democritus and Epicurus, and others, of making the world out of particles or atoms, all separable, and all separated from each other ; and, from this, they go on to separate, not only particles from particles, but things from things, and, as I am afraid, man from man ! But, mark me (for here comes the story of the Robin and the punch-bowl), the fathers had another principle — a principle of union. They believed all things a conti- nuity, and therefore a connexion. They supposed a aympathy among all things ; a sympathij of each thing for all other things ! Now, dostn't thee see, Master Dykes, that here was the sympathy between Dame^s punchbowl and coffee-cups, and the Robin-red-breast ! The Robin-red-breast was ill used, or the rule of right was broken as to the Robin-red-breast; and so the coffee-cups and punch-bowl were uneasy, and more- over, would have had no objection to set Dame a hunt- ing about the house, till she had found the Robin-red- breast, and had set him at liberty ! Thee wilt say that this is nonsense, and so it is ; but it is no more than the abuse of a principle as reasonable as it is noble ; and that touches the heart, even while it is rejected by ITS ROBIN-RED-BREAST. 83 the head ! Is it not a grand thing to suppose one joined and sympathizing universe, alive, through all its parts. to all the joys and all the sorrows of every thing com- posing it ?" "Aye, sure/' cried Cobbler Dykes, half melted, and half awed at w hat he was hearing ; " and a man might be excused, mayhap, if he shed tears at only thinking of it I" — As for me, I was amazed to find that Mr. Gub- bins's punch-bowl and coffee-cup could have been generous enough to sympathise in my misfortunes ; but, after all, what was it but stretching a little further that sympathy which I, for my own part, had actually found in so many human, and in so many feathered fellow-creatures; and which, as they tell, so many human creatures feel for others, or for the thought of others, whom they have never seen, and who, perhaps, never had existence? 'What's Hecuba to him, or he to Hecuba,' says the play; and what was I to the coffee- cups and punch-bowl "^ There is the whole case ! "And observe thee, too," continued Mr. Gubbins, " that this is the explanation of a thousand prodigies, and a thousand Avarnings, and similar imaginations, sometimes in the house, and sometimes in the fields; such as crackings of furniture, music in the air, and endless things of the same sort. All are built upon the abuse of the noble principle of a supposed sym- pathy in all things for each other, and the devotion of that sympathy to all their interests; and in morals, to the interests of justice and of mercy. It is upon this ground, that the poet, echoing the philosopher, or echoing the people, has represented to us, that " Murder, though it hath no tongnCj Can vet speak with most miraculoas organ ;" and that, for its discovery, " Trees have been knowu to speak, and slones to move." 84 BURFORD COTTAGE, AND " There is some beauty, then, and some value, Master Gubbins, even in the errors depending upon your principle," rejoined Cobbler Dykes? " There is, there is, friend Dykes," answered Mr. Gubbins ; " and, even with all the deformity, and with all the mischief which likewise belong to it, mankind will never part with it at heart, whatever may be the outside learning- of the day !" " Thank thee, thank thee," cried Cobbler Dykes ; " and only two questions more. Since thee drawest the fancies of our country-people (asking pardon of Madam Gubbins) out of the very learning of the ancient schools, how dost thee account for their having ob- tained them from such a source ; and also why is it, as thee thinkest, that they hold their ground among low and high, even to this day, and will do still, in spite of the efforts of modern learning to overthrow them ?" " I believe," said Mr. Gubbins, " that contrary to common opinion, the direct diffusion of the learning of the age, whatever it was, was very wide in ancient times. I believe that the indirect diffusion was wider still; and that, by one means or the other, it descended and spread abroad, so as to reach all individuals, and was by them transmitted to their children. I believe, too, that, error and truth together, it was the more easily spread, and now keeps its hold, because its great or primary principle is true, and is therefore congenial with human apprehensions. And it was a blessed foun- tain for men to drink at, however sometimes muddy ' It united all men, rich and poor, and small and great, and servant and lord, and lord and servant. With the natural principle, that all things were in natural union, went the moral principle, that all things were in moral union, or held together in one bond of sym- ITS ROBIN-RED-BREAST. 85 pathy and love. Your atomical philosophy, — your doctrine of atoms, separable and separated — not less in tendency than in principle, is the opposite of every thing of this kind, either natural, moral, or intellec- tual*. " As to the rest," concluded Mr. Gubbins, " we must not attempt to hide, that the errors which are the corruptions from the principle are enormous, and many more than we have adverted to. The principle itself is one of the parents of superstition, at the same time as of all just thinking ; the latter being its use, the former its abuse. But, be the whole of this as it may, so it has happened, that (such is the case of our Robin and our punch-bowl, and its similitudes) thoughts which, not without reason, were once treasured beneath the cloaks of philosophers, and passed for the sublimest of thoughts in the Academy, and under the Portico f ; are now passed to no cloaks at all (or at least are pretended so to be), except the red-cloaks of a village !'^ * It is well known that the doctrine of the sympathies was iu high vogue over all Europe not more than two centuries ago ; and, in England, under the special auspices of Sir Kenelm Digbv. But the physical or metaphysical root and rationale of the doctrine, and its moral influences and inferences, have seldom, perhaps, attracted much attention. t In Greece, a cloak was the distinguishing garb of a philosopher. 86 BURFORD COTTAGE, AND CHAP. VIII. Our cheerful faith, that all which we behold Is full of blessings. WORDSWORTH. I SHALL not talk to my indulgent reader of the inward joy, the rapture, or the ecstasy, with which, at length, I found myself absolutely free; and hardly of the transports and tender welcome with winch my return into the thickets and plantations was greeted by my mother, and my mate, and my companions ! Suffice it to say, that upon my first flying from Mr. Gub- bins's door, almost in doubt but that I should strike my wings against the insides of the wires of another decoy-cage, I perched upon the thick twig of an adja- cent horse-chestnut-tree, just behind one of its few remaining fans, presented by its large, but brown and shrivelHng leaves. Here, I shook and pruned my feathers, heated, soiled, and disarranged as they were, by all the handling which I had suffered ; and scratched my head, and cleaned my bill, the latter against the smooth and silky bark of my supporting twig. This done, I felt myself refreshed, and had perceived, by this time, that I was really free; so, that now, I had spirits to take a new and longer flight, crossing again the road, or village street, and embowering myself in the opposite gardens. But, arrived within those happier precincts, I was still without the courage to mix myself at once with my fellows ; or even to expose myself at ease to the immediate chance of view. I sat, for the space of a few minutes, in the ITS ROBIN-RED-BREAST. 87 shelter of a mountain-ash, motionless and silent, "think- ing of nothing," and deadened in my feelings. At length, hunched at my shoulders, and moving only my mouth, I ventured upon a meek exercise of my voice; hoping that my watchful mother, or my mate, would catch the sound of even so faint a cry, and thus arrive to witness my restoration, and to rejoin the broken links which should hold me to my species. But I listened, received no answer, became dumb once more, and sat dejected and inactive. Again, however, I called, and, this time, a little louder than before, and yet again re- ceived no answer. At this, I grew disappointed, fretful, and impatient; but my irritation was of service to me. It roused me to bolder efforts, and to a determination to be heard. I cried again. I said, " Mother, I am here ; I am free ; those who molested me have let me go I" Xo answer. " Mother, mother !" I screamed out ; " mother and mate, mate and mother, I am here ! I am here!" — "Where, where?" returned, at last, the honeyed voice of my mother ! " Here, here !" I replied ; and " Where, where?" was again her cjuestion. "In this mountain-ash !" was my reply ; but while I yet answered, I had already spread my wings, and was flying in the direction of her voice ; and she, too, had been impelled by her ears, even while she cried out " Where, w here ;" so, that we met mid-way in the air, and alighted together against the almost upright branches of an eringo-bush, where, at the same instant came my mate, flying and crying, the more strongly both, the nearer she approached us; and now too, our neighbour Red-breasts, discovering the event, came also, w^ith quick songs of pleasure. Oh ! you should have heard the mingled and strangely-shifting music of the quire; how expressive, how intelligent, how fond, how 88 BURFORD COTTAGE, AND plainly descriptive of the story ! There was no need of words, for sounds said every thing ! Sounds asked questions ; sounds returned replies ; sounds poured out pity ; sounds were full of thanks ; sounds ex- pressed all emotions ; — sorrow, commiseration, joy, and love ! Articulation was unwanted ; variety of tone and accent, this did all. The bushes rang with our clamour! We Red-breasts, as we have little relish for the society of any other species of bird than our own, so likewise we are not, in general, very sociable among ourselves ; but a great occasion, like that which I am now describing, might well lead, as it did lead, to some brief departure from our solitary habits! The sun, however, was, by this time, descending low ; and our suppers were not only to be eaten, but even to be found. We hunted, therefore, and fed, separately or altogether, as food offered itself to our bills. I, for my part, fed, but soon grew sleepy ; and I slept. With the first dawn of the morning, I was again awake and hungry ; but I was one of nature's com- moners by birth, and might make prize of any thing that suited me. Worms and insects were stirring, like myself; so, that I gave chase as the game rose, and was soon breakfasted. Nothing remained but to pick up the dainties that might afterward fall in my way, and to visit my friends, and the pretty garden, at Burford Cottage ; from both of which, through adverse fortune, I had now been absent for two whole days. This morn- ing, at the cottage breakfast-hour, I promised myself a renewal of the pleasures which I derived from them, and from which I trusted never more to be rent asunder ! Sometimes springing, therefore, and sometimes ITS ROBIN-RED-BREAST. 89 gliding, from bush to bush, and from tree to tree, I found myself, almost as soon as I pleased, in front of the friendly windows; but where every thing was yet in stillness within doors, and where I amused myself, for some time, quietly and alone, without. The morning was bright and warm, and the earth continued heated by the effect of the summer rays, though the sun, for an ample month past, had been sped southward down the ecliptic. The dahlias or geor- gias*, the asters and the holyoaks f continued in luxuriant and gorgeous bloom ; there were the soft pink flowers of the tobacco-plant, and the heliotropes, with their large and small " patines of bright gold," still illuminating and blushing in the borders; and the air was still sweet with jasmin and clematis; the stocks kept their lasting spikes of blossom, and the well-pruned China-roses seemed resolved even that the winter should look as smiling and as beauteous as the spring. With these temptations, too, the windows of the cottage were still as open to the floor, and to the velvet carpet of the grass-plot, as in the most beaming and most flowery of the mornings of July. Thus I saw and heard every thing in the parlour, as soon as its guests appeared, but was myself silent under the ibliage ; and if I sunk upon the mould, or rose again among the branches, I moved so gently that nothing was struck nor shaken, and that no bending or reco- vering spray, nor no falling nor rustling leaf, told that I was moving, or had moved. I confess that I preserved this cpietude and silence * It is known that these flowers are variously called dahlias, from Dahl, a German horticulturalist ; and georyias, from Georgia, in North America, their native country. t Vulgo, hollyhocks. 90 BURFORD COTTAGE, AND a good deal in the secret hope, that at least in the course of the family-breakfast that was to begin, my ears would be soothed, and my heart warmed, by over- hearing some expression of regret, or at the lowest, some manifestation of surprise, that, for two whole mornings, and two whole evenings, I had neither been heard nor seen; a vanity (if it was one) which I defend from the same argument that, though upon a different occasion, I have already held, as to the value which, happily, and for the benefit of all creatures, all creatures place upon the love, attachment, and good opinion of all other creatures ! Nor was I long before I received the tribute that I wished for: "The Robin is not come this morning, mamma," said Richard, " any more than yesterday ; and I am sadly afraid that it was I who frightened him away !" " I hope not, my clear,'^ answered Mrs. Paulett, "for we are all of us pleased when he comes to us; as, indeed, every body is ; for the Red-breast is a gene- ral favourite. But it was early in the season for us to hear him, as we did on Tuesday last; so, that we are hardly to expect him now, or at least to expect him every day, and must wait till the weather grows colder. You know that the Robin is a very shy bird at all other times ; and, upon the whole, I am in hopes that he does not keep away because you frightened him/' "Mamma!" said Emily, "is every body as fond of Robin as we are?" " I really fancy so, my Emily," returned Mrs. Pau- lett; "and though this particular bird has some peculiar claims upon ourselves, which we will consider another time, yet, in general, the love of nature, and of all ITS ROBIN-RED-BREAST. 91 natural things, is one of those happy ties and meet- ing-places that bring all the world together; gentle' and simple, young and old ; the great, the grave, the humble, and the gay. It is recorded, for example, of Sir Thomas ^lore, once Lord High Chancellor of Eng- land, the zealous advocate of Grecian learning, at a time when that great light of the human intellect was the scorn and detestation of the then barbarians of the English universities; and finally. Sir Thomas More, the martyr to undaunted principle, civil and religious, under the outrageous tyranny, and through the per- sonal wickedness, of his original admirer, Henry the Eighth ; Sir Thomas More added to his love of all the works of art, an unbounded love and curiosity as to all the works of nature. Besides his fondness for all our native species in the animal creation, to which he added the culture of astronomy, and of the natural sciences in general ; if any new or curious foreign beast or bird was brought to London, he was sure to go to see it, and often to purchase it, adding it to his collection at Chelsea; where, besides books and music, and sculpture and painting, he had numerous speci- mens in natural history, living and dead, in which he and his family took delight, and which he exhibited to his friends — Henry himself, at one period, not ex- cepted. I have not read, indeed, that Sir Thomas More was particularly remarked for his love of Robin- red-breasts ; but I have no doubt, that, at least, he did not neglect such pretty birds as those, amid his regard for the whole natural kingdom !" '' But, mamma," interrupted Richard, " you said, the other day, that you would let us read, in a book which you would show us, the fondness of a very grave and zealous preacher, who died but lately. 92 BURFORD COTTAGE, AND for the Robins, and for all sorts of little birds. Here 'is the book ; now, will you help us to find where it is that the Robins are mentioned in it, and let us read what is said about them ?" With both of Richard's requests Mrs. Paulett imme- diately complied ; and the consequence was, that I had the very agreeable satisfaction to hear, not only how much the worthy gentleman in question used to prize us Robins; but, also, what pains he used to take to please birds of my feather, and to see them when they were pleased ; and especially to tickle their palates with the article of cheese. The passage which Richard read was contained in a letter to the gentle- man's grandson (part of which letter I had formerly heard read, and have already made allusion to), and ran in such words as these : — " You must know, Adam, that I am very fond of these nice little birds ; and often take crumbs of bread and scatter them under the windows, that they may come and pick them up; and once I put a stick in the ground before the parlour-window, with a cross-stick on the top of it, just like your letter T, that you have been learning in your ABC, and often would I lift the window, and cry, ' Bobby, Bob- by ;' and the sweet Red-breast, so soon as he could hear my voice, would fly near the window, and sit on the cross-stick; then, I left the crumbs and bits of cheese, of which they are very fond, upon the ledge of the window ; and when I had shut down the sash, then Bobby would come, and eat them all up." " There is another part of that letter, my dear Richard," said Mr. Paulett, " which I should like you to read; because in it you will find the writer of the same opinion as myself, concerning the value of song- birds, and of beautiful birds, among other sources of ITS ROBIN-RED-BREAST. 93 t4ie pleasures of human life. I may take this oppor- tunity of qualifying a remark \vhich I lately made, as to the comparative absence, at least, of song-birds in uncultivated countries. In the northern wilds of North America, where the fur-bearing animals are hunted, and where three hundred and twenty species of birds, resident and migratory together, have been already counted ; and even in other wild divisions of that con- tinent ; the melody of the song-birds is said to be pro- fuse and exquisite. — But, now, pray read to us what follows the words, ' I will give some of them to you, Adam, because I love you ;' " - — and Richard read accordingly : " Xow, my dear Adam, I much like these litde birds. Is it because they have very beautiful feathers, and beaks, and legs; or because they sing so de- lightfully, run so fast, and fly so swifdy?* All this, indeed, I love ; but I love them most because it was the same good God who made them, that made myself; and he who feeds me, feeds them also, and takes care of them : and he made them beautiful, that you and I, and all people, might be pleased with their fine fea- thers, and sweet singing. Xow, a man who has a great deal of money, may go to places where people sing for money, or [may] have music in the house, such as your dear Cecilia plays; but there are a great many poor people in the world, who have scarcely money enough to buy bread when they are hungry, or clothes to keep them warm in the cold weather. Now, my dear, these cannot hire people to sing, nor can they have music in the house, like your mamma, yet they love music ; so, would it not be a pity that they should not have some also ?* See, then, why the good God, who made you, formed so many fine birds, with 94 BURFORD COTTAGE, AND such sweet voices, to sing the sweetest songs ! These are the poor man's music ; they sing to him for nothing. They do not even ask a crumb of bread of the poor man; and, when he is going to work in the morning, they sing to encourage him ; and when he is returning home in the evening, very weary, because he has w orked very hard, then they sing again, that he may be pleased, and not grieve nor fret. Now, is not God very good, for making these pretty little musicians, to encourage and comfort the poor labouring man * ?" — Here Richard finished his reading. " We will next have something of the same sort in verse," said Mr. Paulett ; " for verse is usually more impressive, — more careful, and more sprightly in the expression, and more captivating to the ear — than prose ; and the poets have uttered, at least, as many truths as prose-writers, and with an energy and beauty peculiar to themselves. Repeat, Emily, those pretty lines which you learned, yesterday, out of Thomas War- ton^s Ode, 'The Hamlet;' where there is the same idea, as to the enjoyment of song-birds by the labouring poor, but in union with that of their pleasures from other luxuries of nature ; particularly the odours of the flowers and herbage." — Emily did as her papa bade her, and therefore repeated the following lines : " When morning's twilight-tinctured beam Strikes their low thateh with slanting gleam. They move abroad, in ether blue, To dip the sithe in fragrant dew ; The sheaf to bind, the beech to fell, That nodding shades a craggy dell. " 'Midst gloomy glades, in warbles clear. Wild nature's sweetest notes they hear : * Life of Adam Clarke, LL. D. F. S. A. ITS ROBIN-RED-BREAST. 95 On green untrodden banks they view The hyacinth's neglected hue* : In their lone haunts, and woodland rounds, They spy the squirrel's airy bounds ; And startle from her ashen spray, Across the glen, the screaming jay : Each native charm their steps explore, Of solitude's sequestered store. For then the moon, with cloudless ray. Mounts, to illume their homeward way : Their weary spirits to relieve, The meadows incense breathe at eve !" " And now/' said Mr. Paulett, '' the plain English of all this is, that these sources of pleasure are as accessible, and at least as valuable, to the poor as to the rich. They are the inheritance universal of mankind. ISIilton gives them to Adam and Eve in Paradise : " Sweet is the breath of morn, her rising sweet. With song of earliest birds ;" and how much he could enjoy them himself, appears by his placing them first on his list o^ mirthful " unreproved pleasures free ;" as well as in the vivacity with which he describes them, and among others, the singing of the lark before the rising of the sun : " To hear the lark begin his flight, And, singing, startle the dull night. From his watch-tower in the skies, Till the dapple dawn doth rise ; * The wild hyacinths of our English woods and hedge-rows, com- monlv called blue-bells. 96 BURFORD COTTAGE, AND Then lo come, in spite of sorrow, And at my window bid good morrow, Through the sweetbriar and the vine, Or the twisted eglantine!" " But it seems to me/' said the voice of a gentleman whom I had not before heard or seen at Biirford Cot- tage, and whom I soon found to be a visitor ; " it seems to me, that though all this, about birds, and flowers, and the labouring poor, sounds very well in poetry, it is little better than romance: I am afraid that the poor care very little about these kinds of enjoyments. Their tastes are too uncultivated, and their pleasures not so refined ; and I should imagine that you, my dear Paulett, thoroughly agree wdth me upon this point, considering what I know of some of your opinions?" " My dear friend Hartley," returned Mr. Paulett, " you have been in foreign countries, and in many foreign adventures, for some time ; and, after the observation you have now made, I would willingly believe, that you have rather forgotten what experience must certainly once have taught you, concerning the character and inclinations of the labouring poor, con- sidered as a body, and not under the view which merely partial instances might seem to justify. Give me leave to express my opinions for myself; of which it is one, that there are all sorts of people among the poor, not less than among the rich ; and that it would be just as wrong, in any way, to judge the poor by wholesale as the rich. No doubt, there are coarse and vicious per- sons among the poor, not less than among the rich ; and certainly, where, either from the denials or the cares of poverty, or from any other cause, there is ITS ROBIN-RED-BREAST. 97 an extreme of present suffering, or where, upon any other account, there is no contented or tolerably easy mind; there, we have little reason to expect a relish for the simple pleasures of nature. But it is with the poor, as it is with the rich, — ' When the mind's well, the body's delicate,' and open to all delicate perceptions. I feel and express myself, in the mean time, warmly upon this point of controversy with you, because we live in an unhappy age, when a swarm of fierce and narrow-minded per- sons are employed in exciting the small and poor to contempt and hatred of the great and rich, and, by necessary consequence, tempting the rich and great to contempt and hatred of the poor; and because this sort of estimate of the character of the poor, tends to assist that separation of man from man which is threat- ened by all the list of modern notions. May T trust, however, that assisted by their education, their loftier views across the depths and surface of society, the hap- pier station which they enjoy, and the milder feelings which that should cherish ; the rich, and the superior in accidental condition, whatever the provocation given them, will continue the consideration, tenderness, re- spect, and sympathy for the poor, which, through every past age of English history, have formed the predominating character of wealth and rank among us; and which, if late and unsuspicious witnesses and observers are to be relied on, is not, even yet, declin- ing, be the bitterness, in some quarters existing, as bitter as it may 1 — You refer, my friend Hartley, to some of my opinions ; but we have the testimony of a critic of very opposite opinions to mine-^, that it is not, * 3Ir. E. L. Bulwer, ia the New Monthly Magazine. F 98 BURFORD COTTAGE, AND ibr example, the recent or living writers of my cast of opinion (as South ey, Sir Walter Scott, and others), the tendency of whose works is to encourage unkindly or disrespectful feelings toward the poor ; but that this is actually the tendency of the works of opposite writers, as of the strange enthusiast, Bysche Shelley, and so many others of his school. Again, we have the well supported testimony of the pretended American observer of our public men, whom I lately quoted, that none of them are so eager, or none more so, to take up the cause of the poor, to proclaim the misfortune of their large number, or to lament their sufferings, or to press for the discovery of national means of relief, as well as to contribute individual, as those of my own opinions; of which truth he cites the recent instance, that it remained for one of our Bishops* to be the first to deplore in Parliament, and in the face of the country, that in the south-west of England, there are paupers harnessed to carts, like cattle. But, now, I will venture to finish my reply, by mentioning two instances of the show of feeling, in matters of taste, in the labouring poor, such as you avow yourself to think improbable among persons of their condition. " My first case," continued Mr. Paulett, " is that of a Cumberland shepherd, with whom a tourist was once conversing upon the spoliations of the flocks, occasionally committed by the eagles in that moun- tainous part of England : ' It is a pity,' cried the tourist, ' that the eagles are not all destroyed !' * Why, * Dr. Law, Lord Bishop of Bath and Wells. The evil, however, is confined to the circumstance that these labourers are paupers ; and that, consequently, their labour h forced, and different from that which men willingly and usually undertake. In any other view, the substitution of human labour for that of cattle, would only be to feed and multiply men, instead of beasts. ITS ROBIN-RED-BREAST. 99 no,' answered the shepherd, ' I think not. To be sure, they take a lamb or two sometimes ; but, then, they do look so noble P " ^ly other case," concluded Mr. Paulett, " is com- prised in a very humble anecdote, which I give upon my own authority, and which refers to classes of poor of whom we still less frequently entertain any romantic opinions, than of shepherds or other country-people. I was walking, not long since, through one of the suburbs on the western side of London, when two young men, in company with each other, and going my way, continued to precede me, for some little time, by a distance of eight or ten paces. The younger was a servant in livery, and the elder a journeyman baker, with an empty basket, slung, by means of its handle, upon his shoulder. They were talking toge- ther at every step they went ; and what do you think they were talking of^ It was of the comparative beauty of the houses and gardens which they successively passed ; of the taste of the architect, in the church lately erected, and which followed next; and of the choice of pleasantness, pretty gardens and handsome houses, between the suburb in which they were, and some of the other suburbs of London I Lords and ladies, princes and princesses, then, could not have talked more innocently, nor more upon subjects of an agreeable virtu, than did this livery-servant and this journeyman baker ; and so true it is, that ' There's no such difference 'twixt man and man As haughty wits suppose. . The beggar treads Upon the monarch's heels*.' " ** \yell !" said ]\Ir. Hartley, " I have no doubt but * The Village Curate ; a poem, bv Bishop Hurdis. F 2 100 BURFORD COTTAGE, AND you are right ; and yet I hardly expected such senti- ments from you.'' '' My dear friend," returned Mr. Paulett, " you labour under the ordinary mistake; but believe me, that if we put out of sight a few fools (such as are to be found of every condition and persuasion), there are none who admit more freely or more practically the natural equality of mankind, than those who ap- prove and would maintain the artificial distinctions of society !" " And is it really true," interrupted Emily, " and not something like fable, that eagles carry away lambs P Are they large and strong enough, and how far do they carry them?" " They certainly carry away lambs," answered Mr. Hartley, to Emily ; '' and such accidents have hap- pened as their carrying away babies ; and it sometimes also happens (generally, I suppose, through their being fritjhtened) that they drop the things upon which they seize; events which may even have contributed to the dispersion of breeds of animals from one place and another. There is, or lately was, upon the Isle of Arran, close to the western coast of Ireland, a single sheep, of a breed not cultivated upon the island, which I have often seen feeding among the flocks of a dif- ferent figure, in the grass which surrounds its ruined religious edifices. That sheep has lived unmolested, while hundreds of its temporary companions have sur- rendered their lives, because the few inhabitants either reverence, or at least respect, the peculiar circum- stances of its introduction among them. While it was yet a tender lamb, an eagle had pounced upon it with his talons, as it fed upon the border of the adjacent coast, from which the island is separated by no more ITS ROBIN-RED-BREAST. 101 than a very narrow arm of the sea. Being in posses- sion of his prey, he flew with it to the island, in some part of which he had probably his nest. Either bti- cause the flight was long, or the lamb heavy, he flew slower and nearer to the ground than usual ; so that an islander, who saw him as he flew, and perceived what plunder he was carrying, was able to strike him with the stone which he lost no time in throwing: and, upon this, the ea^le, more thoughtful of his escape than of his supper, dropped the lamb upon the foreign turf, and soared away. The lamb was in no respect so hurt or injured by its seizure, flight, or fall, but that it lived to crop the grass in the strange country ; and the owner of the soil, and all the little papulation of the Isle of Arran, moved by its narrow escape, respecting the rites of hospitality, and be- lieving, perhaps, that its arrival was a destiny, and the token of some promised good to their small terri- tory and community, would neither part with it nor kill it ; but preserved it, as I have before told you, a solitary stranger by birth and appearance, among the small native flocks. It is, or it was, a sight for visitors, and a story for the children, and a date for the later history of their island ; to show how, and when, and where, the fleecy strano;er came among them, borne over an arm of the tempestuous Atlantic, and dropped from the talons of an eagle I" " Oh !" cried Emily, at this juncture, and disturbed even from the anxious regard with which she had been listening to the story of the Irish eagle and the iamb ; " Oh ! I do think I see Robin-red-breast again, under the leaves of his old tree ;" and in truth, I cer- tainly had let mvself be seen, in the course of the 102 BURFORD COTTAGE, AND joyous movements of my head and tail, to which I was inspired by all the pleasant things which I had heard about myself, and about Robins, and about sin^inof-birds in g-eneral. I confess that the idea of leaving eagles to take lambs at their pleasure had not charmed me quite so much, because it made me think of hawks and cats and Robin-red-breasts, all together; nor had I so well understood what passed about servants and bakers, and houses and church steeples ; but I had hopped and picked the time away, trusting that I should either see some crumbs, or hear of myself once more; and so, as I have said, it happened ! " Where, where?" cried Richard ; and Emily pointed to the tree; but, now, I was no longer visible. " Oh ! I hope you saw him," said Richard. " And I hope so, too," said Mrs. Paulett. So, charmed with the kind wishes of my friends, I sung one of my blithest songs, at which every face smiled, and in which I bade them, at once good-morrow, and farewell for the day. ITS ROBIN-RED-BREAST. 103 CHAP. IX. He travels and expatiates : — as the bee From flower to flower, so he from land to land I The manners, customs, policy of all, Pay tribate to the stores he gleans: He seeks intelligence in every clime, And spreads the honey of his deep research At his return — a rich repast for me I He travels, and I too. I tread his deck, Ascend his topmast ; through his peering eyes. Discover countries ! COWPER. At my next day's visit to the cottage, I beard little beside the voice of Mr. Hartley. That gentleman, as I soon found, had for many years heen a voyager and traveller, and the chief scene of his adventures had been Central Africa, or that part of the African conti- nent which is crossed by the Equinoctial or Equa- torial Line, and is properly Xigritia or Xegroland. and the region of the Quorra, or Quarra, or the river X'iger : "To the north of this," said :\Ir. Hartley, " we have the countries of Abyssinia, Egypt, Barbary, Mo- rocco, and the rest ; and to the soutli, the Hottentots and CafFres, and various nations which are not Xegro ; and, again, the English colony of the Cape of Good Hope. To the north also, we have Mohammedan popu- lations, ordinarily versed in all those arts, and edu- cated in all those habits, which are generally understood by the term civilization, and resembling what is Euro- pean ; and to the south, pastoral nations, such as the 104 BURFORD COTTAGE, AND Caffres and others ; and even a people living almost wholly upon roots : I mean the Bosjesmanns, or Wild Hottentots, so called by the Dutch or ancient colonists of the Cape. To the south, too, we have the famous Desert, or famous Deserts ; and Mount Atlas, the mighty range, in whose aspect, from the Mediterranean, origi- nates the fable of that Atlas which is said to support the heavens ; and so many other grand and lovely fables of the ancient Greeks, and of those to whom the ancient Greeks are recent moderns. To the north, we have Libya, Numidia, and Egypt and Abyssinia, and those other African countries, illustrious in the antique world ; and to the south, we have regions, unknown, at least to modern Europe, till within three hundred years past; and never yet the seats of civilization, unless the civilization of the Dutch and English colonists.'' " Central Africa,'' adcled Mr. Hartley, " remains what almost the whole of Africa ever was, and still conti- nues, — the ' terra incognita' — the unknown country of the world ; and therefore, a country delivered over to the mental caprice of European ignorance and fancy. It is, indeed, a country abounding with novelties, as well as with imputations of novelty ; and, in this view, it still continues open to us to say, what used to V)e said, in the later days of ancient Rome, ' What ! always something new from Africa!' From Africa we have the chimpanzee, or western oran-otang, the nearest brute approach to the human figure, in com- l)ined fabric and sagacity ; from Africa, the ostrich, or camel-bird : the giraffe, or camel-leopard ; the zebra, and the quagga, or qua-cha; the Gray and the White Pelicans ; the latter the true Pelican of the Wilderness, and the former (according to the account and engraved figure of Mr. Lander) the bird which may have contri- ITS ROBIN-RED-BREAST. 105 buted to preserve for the Pelican of the \Yilderness the reputation of wounding its breast to feed its youn;^ with its blood (an extraordinary action, Master Richard, of wdiich you have seen so many pictured and sculp- tured representations*!); and, lastly, from Africa, we have the hippopotamus, or river-horse ; and an African horse (or at least the account of one) which, like the ass, bears the mark of a cross upon its back and shoulders. But the latest, and truly African (or mar- vellous) discovery in that country, is that of a veg:e- table-serpent, or animal-plant, which, says a French traveller, creeps whither it will, and at once eats and digests food, and bears flowers! ''A plant in Africa!" exclaimed Richard, half in raptures, and half in fear; " a plant in Africa, that eats, and that goes about as it likes !" and then added, " Oh ! how I should like to have one ! Is it tame? Would it follow me like a dog? Oh ! how I should like to have a plant that eats and creeps about!" * According to Mr. Lander, " the Gray Pelican abounds on the mar- gins of the rivers and streams in Houssa ;" and he proceeds to assure us, that the female, in this species, does appear to feed her young with what may at least be mistaken for blood, but drawn, not from her breast, but from her back : " They build their nests," says he, " close to the water's edge, near to which they always stand to feed their voung. It is somewhat singular," he adds, " that the opinion of the Pelican feeding its young with its blood, is as general in Houssa as it is among the lower class of people in Europe ; and to this belief I must acknowledge myself a proselyte. I have stood, for a long while together, by the side of this stupid animal, watching its motions, and seeing it bend its head, for its offspring to extract their nourishment. The young ones thrust their beaks into a small round aperture at the lower part of the back of the neck of their parent ; and thev swallow the substance which flows freely through. If it he not blood that issues from the old bird, it is a red liquid so closely resembling it, that the difference cannot be perceived." — Landtrr's Records of Captain Clappei tun's last Expedition, 6;c. <5'C. f3 106 BURFORD COTTAGE, AND " Stay a little, Richard, my good fellow," interposed Mr. Hartley; " I am by no means sure that you will ever see one ; it may be an idle story after all ; I am almost sure that it will prove so ; I tell you, that ' something new from Africa,' has been the cry, ever since Africa was first known to the good people of ancient Rome; and though many new and uncouth things have confessedly come out of Africa, I am not yet satisfied of the truth of this latest of its wonders — the plant-snake, or vegetable-serpent \" " The story can hardly be true," said Mr. Paulett? ■' I dare say not," returned Mr. Hartley ; " I dare to say that there is some exaggeration ; but Africa, as I have remarked, has always been the place out of which, even more than from all others, human credulity has been tried. It is always the express country of monsters, as well as of enchantments. It is observable that even Homer places his Calypso, and her swine, and every such monstrosity, upon the Afri- can side of the Mediterranean ; and I think that it is in that part of the map, too, that we should look for Shakspeare's uninhabited island, and his Tempest; — his rugged Caliban, his ' witch Sycorax,' and his * deli- cate Ariel.' Egypt, upon the other hand, has Homer^s uniform tribute of respect and admiration ; he paints that country as the depository of arts and learning, and as the beauty of civilization ; but, then, Egypt, in his time, was reckoned part, not of Africa, but of Asia." " But arts, learning, and civilization," said Mr. Pau- lett, " have made but little way, as I have always understood, into the heart of Africa?" " Very little way indeed," said Mr. Hartley ; " and especially upon this eastern coast. It is the east and the south of Africa that are the least civilized. These irS ROBIN-RED-BREAST. 107 countries are Pag^aii : while the north and the west are those parts in which chiefly prevail, aloni^ with the Mohammedan faith, Mohammedan arts and learning. I do not mean, however, to insinuate that Moham- medan Africa is always riper than AtVica Pagan, in what we call civilization. Travellers report, that under many aspects, the Pagan negro is a better man than the Mohammedan neirro. Taking things in the oppo- site view, however, there are many deformities in Pagan Africa which have no existence in those parts which are under Mohammedan law and influence." " I imagine nothing but desolation — nothing but horror," said :Mrs. Paulett, " throughout this eastern coast of Africa; whence, even to this day, so many Negro slaves are taken annually. I imagine only a fiery sky, a burning soil, a leafless country; — a land, as I have read, hissing with ten millions of serpents as you approach it ; and inhabited by men, lawless, fero- cious, bloody, naked, destitute, hideous,— more like beasts than men I" " Africa, as you well know, madam," returned Mr. Hartley, " is a very large country ; and, even as to this part of it, I assure you that you were never more mistaken, than as to such notions of its state. I will suppose," continued he, " that our ship is at this moment approaching Badagry *, a little African kino-dom, which I have not long since visited; and where, by the hands of certain Portuguese residents and sea-captains, there is, in fact, still carried on a frightful commerce in slaves. Now, if we were so * The word "badagry" signifies, "a woman." The tuwn or citvof Bada^rv, of which the name is applied to the whole kingdom, is literally " the city of the Woman;'' but who " the Woman" was or is, is more than Europeans understand. 108 BURFORD COTTAGE, AND approaching that country, to which there also belong other horrors and enormities, what is it that we should see? A beautiful line of coast, — of coast singularly beautiful and attractive — bordering a transparent sea I Trees in great number and variety, and of magnificent dimensions, and luxuriant foliage, adorn the face of all the country that presents itself; while the beauty of African nature is sweetly heiohtened by the appear- ance, at frequent intervals, of little peaceful villages, enbosomed in the trees (among which remember always the ])rominent and stately palm-trees), and reflected along the water's edge. Where, too, as the trees afford successive openings, the eye is charmed with the thick tbrests that, at a little distance, are spread over the landscape ; and of which the darksome shade con- trasts itself with the smiling verdure of cultivated plains, pleasantly studded with clumps of cocoa and other trees, and enlivened by a glorious sunshine : the whole displaying a rich and variegated picture of genuine rural charms!" " You surprise me, truly !" said Mrs. Paulett ; " can this be Negroland ; can this be that terrible country, the theatre of the African slave-trade, and the horror of the human world ?" " If, now,'* continued Mr. Hartley, " we were to take to our boat, and make our way through the surf, to the bright and pebbly beach, we should shortly afterward (perhaps within half a mile) arrive at the mouth of a small river, a solitary place, where, however, stands a single hut, — a feteesh hut*, — or house of worship, a square building, ornamented, in front, with a species of shining stone, the product of the country. To * lu French orthography, fetiche. ITS ROBIN-RED-BREAST. 109 this hut, or little temple, or house of worship, the Pagan natives resort, to pray, or to give thanks, when they are to venture upon the water, or when they have landed in safety; and, here, bundles of wood, earthen- ware, or other articles of pro})erty will be seen depo- sited around, for temporary stay; because, neai' these consecrated walls, and upon this consecrated ground, they are believed to be under divine protection ; and because (such is the reverence for the house and place) scarcely ever is there heard-of an individual, profane, as well as dishonest enough, to steal or do them damage, whatever length of time they may remain. You will forgive my remarking upon the kindred feelings, upon those points, exhibited by mankind in many, and, as it might be hoped, in most parts of Europe. In the south of France, though there is much poverty, and though many crimes of violence and other sorts are committed, yet the silver balls, which are the cus- tomary ornaments of the funeral monuments of the rich, stand unmolested in the churchyards; and, in parts, and perhaps the whole, of Roman Catholic Swit- zerland, whatever other features may disfigure that division of the Helvetic body, it is usual for such as find any thing lost (money itself inclusive) to place it upon the large crucifix which is seen in every church- yard, and to leave it there to be owned ; and there is no example in remembrance, of any thing thu^ placed being taken away, except by the right owner !" "I begin to be enchanted," said Mrs. Paulett, "with the little kingdom of Badagry \" " Aye, there it is," continued Mr. Hartley ; " we are all of us in such haste to come to our conclusions ! Well, let us pass this sacred edifice (for such is the English of the term ' feteesh-hut'), and cross this little 110 BURFORD COTTAGE, AND river, and keep along the beach ; and, now, an hour or two will bring- us to the banks of the greater river, named, by the Portuguese, Formosa, or the Beautiful ; a mile in width, and upon the opposite side of which stands the city, such as it is — the royal city — of Badagry. In that city we shall find a daily market, tolerably sup- plied with small and lean cattle, and sheep ; and with goats, swine, poultry, maize, palm-wine, country cloth, and other goods; as well as a multitude of houses, all (except the king's) constructed of bamboo cane, and of but one storey. The king, perhaps, as we are English- men, will send us a present of a bullock, a fat pig, and some fowls ; and, perhaps, he will condescend also, in honour of our country, to make us a visit, in all the pomp of his best, but yet small magniticence. In this part of my description, I must forewarn you, that, here, we are upon a spot frequented by Europeans, and where certain sorts of European merchandise are commonly carried ; so that, far more than in the inte- rior, Badagry will display to you a worse than barba- rous, because incongruous mixture of native and foreign productions and things, such as are out of all harmony with each other. We shall see the king (the name of the present king is Ado'ly) come mounted upon a diminu- tive black horse, and followed by about a hundred and fifty of his subjects, dancing and capering before and behind him ; wliile a number of musicians, performing upon native instruments of the rudest description, increase considerably the animation and vehemence of gesture of these loyal attendants. He will be sump- tuously arrayed, in a scarlet cloak, literally covered with gold lace, and white kerseymere trowsers, simi- larly embroidered. His hat (for he will appear hatted) will be turned up in front with rich bands of gold lace, ITS ROBIN-RED-BREAST. 1 I 1 and decorated with a splendid plume of ostrich fea- thers, wavino: gracefully above. Close to his horse's head will march two boys or pages, each carrying a musket in his hand, and dressed in plain scarlet coats, with white collars, and large cocked hats, tastefully trimmed with gold lace; which costly material all classes of Badagrians exceedingly admire. Two fight- ing-chiefs will accompany the king on foot, familiarly chattinof with him as he advances." " You astonish us," cried Mrs. Paulett. " Yes," pursued iNIr. Hartley ; " and I shall astonish you still more, when I tell you, that your next sight will be that of this gorgeously attired monarch alighted from his black pony, and squatted upon the ground, outside your house, with an umbrella spread over his head, and a dozen natives fanning the air around him. After this, if one of our party should place himself behind him, hoisting the English union-jack above all ; then, seated upon the ground, his equipments glittering in the sun, his warriors, his pages, and his women disposed about him, and the English flag, held by a white man, waving in the wind, and music inspiring all ; then, there will be no bounds to the per- sonal joy of the prince, looking and speaking, for that moment at least, as the happiest man in the universe ; while the equal rapture of his people, shouting, chat- tering, cracking of fingers, clapping of hands, singing, dancing, jumping, and indulging in every species of delighted antic, will go far beyond my powers of de- scription. Alas ! that I must add, that the beloved liquor of rum will be passing freely, all this time, among every rank, and adding not a little to the noise and tumult of the hour ; and that the king of Badagry, first abandoning all pretension of rank and birth, and 112 BURFORD COTTAGE, AND then growing as cheerful and as merry as the meanest and most jovial of his subjects, will hardly depart before the rum is all consumed, and his kingship grown a little tipsy ! When he goes, however, the procession, the dances, and all the cries and songs will be resumed as at his coming. — King Ado'ly has the reputation of being a friendly, good sort of man. He is of the middle size, inclining to corpulency, and was, when I saw him, about forty-five years of age. He has the utmost respect for English arts, manufactures, and inventions. Once, when the use of the telescope was experimentally shown to him, he confessed his un- feigned astonishment, and that he could scarcely believe the maker to have been no more than mortal. Upon being shown a collection of English productions, in- tended for trade and presents in the interior, he minutely examined every article, without, however, expressing the slightest inclination to reserve any thing for himself." " That speaks much in his praise," remarked Mrs. Paulett, " considering his rude condition, and that every thing, no doubt, was, for the moment, in his power !" *' Yes," returned Mr. Hartley, " all this is very well ; but, if I were to go on, and to tell you half the horrors, that in spite of what I have said, are prac- tised in Badagry, and to which even Ado'ly is per- sonally a party, you would almost rush back into your tirst ideas of what Africa and her people are ! Africa, in short, is a land of the most violent contrasts, physi- cal and moral ; barrenness and fertility, sands and verdure, droughts and gushing streams, ferocity and mildness, humanity and bai'barism ; but, above all, (and this we may charge exclusively upon that part ITS ROBIN-RED-BREAST. 113 of Africa which is Xegroland,) it is a land of blood. It is here, in the most especial manner, that we might be tempted to cry out — ' There is no tlesh in man's obdurate heart, » It does not feel for man !' What may have been the case with all the workl in former ages; what may have been the case with even the north of Africa in former ao^es (for we know that even Pacjan Rome wag-ed a religious war against the human sacrifices of the Carthaginians) ; what depths of gratitude we may owe — uhat crowns of amaranth and hallowed srlorv — mav be due to those successive lejjis- lators (among them the four-and-twenty Budhas of the East), who, step by step, have weaned both civil and religious life at large from sanguinary rites and prac- tices, I do not undertake to say ; but this, I believe, is certain, that after contemplating at least the Asia, Eu- rope, America, and even all the rest of Africa, of the present day, we may challenge the globe to produce any other country, including even cannibal countries, in w hich human blood is so prodigally, and so unpity- ingiy shed, as in Xegroland, or Central Africa 1 It gives its peculiar lustre to modern Christendom, that (though the date of such an improvement is but little removed from us) it has at length brought, even into national practice, the treating of all men with humanity, be they friends or foes, or denizens or aliens. Descend- ing lower, we find crowds of nations, inhuman indeed to enemies, and sometimes even to aliens ; but still tender of the lives, and of the comforts, and especially of the blood, of all their friends and countrymen. It is reserved for the Xegro nations to afford the contrast even to this latter class. With them (and the seeming 114 BURFORD COTTAGE, AND inconsistency is strange), a predominant mildness ot" character and manners — a cheerful and a buoyant spirit — a rage for song and dance — an incessant relish for the liveliest and most innocent amusements — a sweetness of voice, and a winning playfulness of man- ner; — with them (the Negro nations), I say, all this is united, not merely with occasional, but with fre- quent, periodical, customary, and established domestic slaughter, civil and religious, such as none besides themselves exhibit! I will not recur to other, and I may add, to still more atrocious examples, especially of civil slaughter, with which, from other parts of Negro- land, my memory serves me ; but I cannot forbear to give you a slight taste of those that are always to be met with in Badagry ; and, at the same time, I repeat, that these things are to be reconciled (with what skill I leave to yourself) with a Negro character in general amiable and pure! That I am not imposing upon you, as to either head, opinions that are solely mine, you will partly see from the words of a book whicli I have in my pocket, and which express the opinions of the most recent of African travellers upon the Ne- gro temper, though simply as to its changes in ordi- nary or daily life. The character, says my author, which Plutarch gives of the Athenians, is strictly appli- cable to the people of Africa in general, in times of peace : * They are easily provoked to anger, and as easily induced to resume sentiments of benevolence and compassion.' This we found to be true in num- berless instances ; particularly amongst the gentler sex, whose apprehensions are quicker and more lively, and whose finer feelings more easily excited, than those of their male companions. We not unfre- quently observed persons quarrelling and fighting in ITS ROBIN-RED-BREAST. 115 one moment, with all the bitterness of angry elevated passions, and in the next as gentle as lambs, and the most cordial friends in the universe : forsrettino: their previous noisy dispute in the performance of reciprocal acts of kindness and good nature. But these descrip- tions, as well of Plutarch as of my author, are so much the descriptions of the human temper in the universal ; the darker part of them discovering itself in proportion as the individual is uncivilized, and the brighter being the redeeming point in a natural cha- racter, and one so highly to be esteemed in preference to a civilized sullenness, and to a prolonged resentment* ; that I quote them chiefly to sustain my first position, that the Xegro character ' in general,' and (as my author also has it) ' in times of peace,' is benevolent, compassionate, gentle as the lamb ; cordially friendly ; kind; good-natured. Of the sanguinary deeds of which it is nevertheless capable, and in which, in truth, it is trained upon its native soil, and may be continued by tradition, as well as by temperament, I shall say another word or two hereafter. We will defer any additional allusion to the barbarous and sanguinary scenes of Central African society, till, with your good leave, I shall once more have attempted to convey an idea of the natural beauty w hich adorns the country ; and even of the moral virtues which, actually, and in the midst of all, elevate and give happiness to its sable * Blacklock, the blind poet and divine of Dumfriesshire, has lliese lines, in a rhythmical portrait of himself: " Like all mankind, with vanity I m blessed, Conscious of wit I never yet possessed : To strong desires my heart an easy prey, Oft feels their force, jet never owns their sway : This hour, perhaps, as death, I hate my foe ; The next, I icoudtr uhy I should do so /" 116 BURFORD COTTAGE, AND people! Here, as every where else, there is so much of good, mixed up with so much that is bad, that it is a task of great difficulty, for any one who is scrupulous to do justice to the character of his fellow- creatures, to make a statement that shall be neither too favourable nor too unAxvourable. Even in Central Africa, while there is much vice and wickedness to be corrected, there is also much merit and goodness which we need not be ashamed, ourselves, to copy and to emulate !" CHAP. X. If chance thy home Salute thee with a father's honoured name. Go, call thy sons : instruct them what a debt They owe their ancestors : and make them swear To pay it, by transmitting down, entire, Those sacred rights to which themselves were born ! AKENSIDE. " We are very much obliged to Mr. Hartley ,'* said, next morning, Mr. Paulett, to his wife and children, " for the accounts that he has so far given us of the Negro nations, and of the rich though burning African region they inhabit; and when he returns to us, after his visit to London, we shall be glad to hear more of a part of the world, which, like that, is so little known to us ; and of which, as it must plainly seem, we enter- tain many erroneous notions. For my part," he added (hut here addressing himself more particularly to Mrs. Paulett), "I am the better pleased with our friend's in- ITS ROBIN-RED-BREAST. 117 formation because these little ones have heard it; and this, again, because, the more they know of foreion countries, the better they may make comparisons with their own ; and the less the danger that they should be without a proper sense of its deficiencies upon the one side, and of its ijreat claims to their esteem and pride upon so very many others'. I would not have them blind to its defects and vices ; but I am sorry when I see any English people too little informed to be aware of the supereminence of England ; that is, of its virtues, of its greatness, and of its arts and civiliza- tion ; and I should be still more sorry to see any ignorance of that kind among these young people whom we are bringing up. The way to love their country, and to do their duty by it, is to admire it ; and, happily, the way to admire it, is to know it I" ?\Ir. PuLiIett might, perhaps, have gone further ; and more, even now", might have been said upon the sume subject, had it not pleased me (I scarcely know why) to open a song at the very moment when the amiable gentleman made a pause after the words " to know it." Emily and Richard were alive, as usual, to my notes; / and even their papa and mamma united with them in withdrawing their attention from every thing else, to bestow it once more upon their favourite Robin. Mrs. Paulett even approved, and even directed that Emily, stirring very gently, should throw out a few crumbs, in front of one of the windows, upon the gravel walk which ran between them and the grass; and, when this was done, all the party waited, for some minutes, motionless and silent, in the hope that I would descend across the little lawn, and look about, and pick them up. I could not find courage, however, for tlie pro- 1 18 BURFORD COTTAGE, AND ceeding which would have gratified them. The crumbs, at the time, were of no sufficient value to me, to tempt me in the way of danger. I did not know whether or not I might trust Mr. Paulett more freely than Mr. Gubbins ; for the former, too, might be a philosopher, and might have an experiment to try upon Robin-red- breasts ; and, then, there were the children, and per- haps there w as the cat ; and all this to a Robin that was by no means hungry ! Very soon, Mrs. Paulett contented herself, and contented her son and daughter, with the remarks, that if" Robin" did not pick up the crumbs, the sparrows would ; and that all the family must wait, as hitherto, for colder weather, when he would be " glad enough," she triumphantly added, " to come to the window, and even to enter the room, if Richard and Emily should be careful to do nothing to terrify him, while he came softly and cautiously, look- ing first at one, and next at another, and to the right and to the left, at every inch he moved !" " Mamma," said, then, Emily (not displeased that silence was no longer enforced); " Mamma, why do they call a Robin ' Robin ?' " " Clever Emily !" cried Richard, interrupting, and enjoying a new triumph over the mistakes of his sister : " clever Emily ! to ask why a Robin is called ' Robin !' Why, if it is a ' Robin,' it ought to be called so !" " Aye," said Emily (who, this time, saw that she could find no other fault with the criticism), " but you know, and mamma know^s, what I mean, though you are so Cjuick in finding out that I have not spoken properly! I mean, why is the bird called 'Robin,' which you know, mamma, is a man's name, and not a bird's? I know why it is called a Red-breast; that is. ITS ROBIN-RED-BREAST. 119 because of the red feathers upon its breast, as anybody may see; but why should a Red-breast be called ' Robin ?' " '' Indeed, Emily," said Mrs. Paulett, " I am afraid that I cannot tell you : you must ask your papa. You know that your papa likes you to ask such questions ; for he says that there is a reason for every thing-, and especially for all words and names ; and that he thinks it very ill-informed and foolish, when people say, that names or words have no meaning, and that things are called so and so, and only because they are so called." Emily lost no time in putting her c|uestion to her papa ; but the latter began his reply by confessing that he w-as not sure he could explain the application of the name of " Robin," though he had his suspicions (he subjoined) as to the real origin. " But first,'* said he, " you must remember, that it has been a practice, all over the world, to use familiar names for animals, either proper names or descriptive ones, in speaking either to them, or of them. The Swedes call the Red- breast Tommi Liden ; the Norwegians, Peter Ros-mad (or Red-breast); and the Germans, Thomas Gierdet. As to descriptive names, the Arabs call a number of animals by the name of ' fathers,' while, by this, they only mean, that they are of a gray colour, or coloured like the heads and beards of aged or gray-headed men; and it is thus that you and your schoolfellows," said he, to Richard, " call a certain large gray fly, of the gnat kind or figure, by the name of ' Father Longlegs ;' — for all the gnats are gray.'' " But all fathers,'' said Richard, " have not gray heads nor beards? You have none yourself, papa!"' " The term ' father,' however," observed Mr. Paulett, 120 BURFORD COTTAGE, AND " is also applied g^enerally to aj^ed men ; and besides, all fathers are old, as compared with boys and girls. But you know that you also make the addition of ' Old Father liong-legs ;' an epithet which may either imply that the insect is * old,' becaUvSe it is a * father ;' or, that this is an ' old father,' because it is grmj, while other fathers are young. But so much, as to familiar and descriptive names of animals. With respect to proper ones (as Meg, or Mag, or Margery, or Mar- garet, for a pie or piet ; and this of Robin, for a Red- breast), there are many which might be mentioned ; but I think that this of ' Robin,' which is the French diminutive of * Robert,' has been given to the Red- breast as calling it, in fondness and respect, a fairy." " A fairy, papa," cried Emily? " Yes, my love, a fairy ;" answered Mr. Paulett, " and only in the best form of that fanciful idea; for I need not remind you, that in all your fairy tales and tales of the genii, which have the same meaning, you always read of fairies and genii both good and bad." " But, la ! papa, w hy should they call a Red-breast a. fairy," still pursued the inquisitive Emily? " A good fairy, because of the gentleness of the manners which we witness in it ; because of its enter- ing our houses like a little household god ; because of its hanging about us, in our walks, along the hedge- rows or in the woods, like a little guardian spirit; because of the softness and noiselessness of its motions, and of the kindness, that is, the esteem which it seems to feel for us : for it receives so prettily, that we are almost as thankful as if it gave!" " O papa," said the now satisfied Emily; " I shall love Robin better than ever, now that I think he is a fairy ; though I know that fairies are all nonsense, and ITS ROBIN-RED-BRF.AST. 121 that there are no such things : but, then, it is so pretty to think and talk of them !" " You are like my Cumberland shepherd ; you are for pleasures of the eye, and of the imagination, as well as for those that are more substantial. But, since you are so sensible a little girl, and, by the help of your mamma, have so well learned that there are no such things as fairies in reality, though you must con- tinually hear of them, either in the poetry of the learned, or in the superstitions of the ignorant; I may add, that I think Gray had some notion (though, per- haps, but indistinctly) of this fairy character of the Red-breast, where, in an omitted verse of his famous Elegy, he says, * And little footsteps lightly print the ground ;' words which may seem to have a double allusion, one to the covering of the Children in the Wood with leaves, by the Robin-red-breasts ; and the other to the fabled rings and dances of the fairies." " But why, papa,'' said Richard, " should even a fairy be called Robin, or Robert!"' " I am not sure that I know," replied ^Ir. Paulett, " and therefore I will say nothing about that ; but so it is, that this name implies a fairy throughout Eu- rope : not the king of the fairies, Oberon ; but the most active of them, sometimes called Robin Goodfel- low, but who, under another aspect (for it is the same fairies who are good and bad) might also be called Robin Badfellow. As Goodfellow he does all manner of acts of kindness, anith what we know, and at- tached to that with which we become familiar. It may seem wayward and contradictory, perhaps, that even the frequent visits of ^Ir. Gubbins, and by turns, of all the Gubbinses, to my pleasant haunt, the abode of their especial friends, did not discourage the arrange- ment, or that I could willingly meet abroad, those whom I partially shrunk from at their home ; but I felt, no doubt, a secret sense of security from the protection of Mowbray's house; and, though without examining my own thoughts, considered that the latter was neu- tral ground, and that, even if the strangers had been enemies, I now met them beneath the shelter of ano- ther's roof. From this cause, then, though surrounded by fresh scenery, I had often still before me Mr. Gubbins, as the principal actor in the tragedy or comedy, or seri- ous or sentimental drama; or the orations, instructive or amusing, of every passing day. There existed, at the moment of which I am speaking, a marvellous alarm, throughout the village, from the predicted 152 BURFORD COTTAGE, AND appearance of that rare kind of celestial visitant, a Comet ; and the same, as I learned from all the village gossip, was prevalent, more or less, throughout the kingdom, town and country both together. A farmer, it was reported, a leaseholder in a neighbouring coun- ty, apprehensive that the whole globe was about to be destroyed, had wisely taken ship for America, as a place of security ; and one or two of the children of Farmer Mowbray, full of their own projected voyage into the other hemisphere, and full, also, of the frights and fancies which they heard of from every neighbour, and discussed with all their fellows of the National and Sunday Schools; partly rejoiced in the similar means of safety which lay before themselves, and partly foi*sook all other topics and diversions, to ques- tion their father and mother, and still more Mr. Gub- bins, about the time, the manner, and the certainty of the world's being drowned, or burned alive, or driven out of the reach of the sun, or split into a thousand pieces, by the force, or fire, or other disturbance by land or water, or by war, disease, or poverty, through the power of the approaching Comet. The reader, in commencing the pages of my history, has hardly ex- pected to learn from me any thing descriptive of the Stars or Comets ; but it was always my plan to set before him, not merely the humble adventures which affected myself, but every thing remarkable which, in the interval embraced, came to my eyes or ears, and promised to help in the way of pleasure, or of virtue, or of wisdom ; and the learning of the skies is that to which the thread of my narrative now leads. It was introduced at the farm-house by the anxious looks and eager speech of the farmer's second son, who, upon this occasion, came home at the mid-day hour ITS ROBIN-RED-BREAST. 153 of twelve, aghast with the intelligence which he had just heard, as he drove the team at plough. " Father," said panting Tom, " I am very glad that we are going to a foreign country ; for I am sure that there is no hope left in England, now that the Comet is coming !" "Yes!" cried out, now, even the rosy Peggy; "and blind Rachel told me, last half-holiday, that the comic would be sure to set all the world on fire !" " How foolish, Peggy," hastily interrupted the w hite-haired Jack, from the opposite side of the warm and spacious chimney ; " how foolish, Peggy, to say that the comic will set the world on fire, when every body knows that it will drown it all dead w ith water !" — For, here, as at Burford Cottage, each child was apt to imao:ine itself much wiser than the other ! " I don't believe a word," resumed Tom, " about the Comet's drowning or burning the world ; but it is certain that it will cause the poor folk to starve, and bloody battles to be fought, and a great plague, which will kill man and beast. So, I am very glad that we are going beyond the sea, for there is trouble enough, already, among us, and the poor can hardly live, and you know, father that you and all of us are in trouble; and the people are sick, and don't want the plague, to make them die faster than they do 1" " But, if either Peggy's story, or Jack's," said Far- mer ]Mowbray (smiling at the credulity of the infants, and quite as much so at that of their elder brother, Tom) ; " if either of those stories is the true one to believe; or, if the Comet is every where to knock down man and beast; in that case, it will be of no use, I am afraid, John, to quit England upon account of the Comet; for Van Diemen's Land, it is probable, H 3 1'34 BURFORD COTTAGE, AND would be drowned or burnt along with the rest of the world !" " O yes, father," resumed John ; " I know that well enough, and I only talked of the water, as just such another silly story as Peggy's about fire. But very sensible people really say that the Comet will do nothing but sink wages, and blight the crops, and breed famine and sickness, and make every body miserable ; and, besides all that, that it will bring war, and spread trouble all over the country : and that is the reason why I think it a good thing that we are going away !" " Depend upon it, my good Tom," interrupted Mr. Gubbins, " that the whole of what you have said is just as foolish, or pretty nearly so, as either of the stories about fire and water; so that I won't have my pretty little Peggy's nice story, about the world on fire, too hastily put aside, only to make way for others about war and famine! The appearance of a Comet, my good Tom, would most likely give occasion to more of these stories, but that it happens so seldom, and so irregularly (as far as we have yet been able to observe), and is therefore so little understood, both as to its causes and consequences." " But tell us, Master Ephraim," said Farmer Mow- bray, " what you really think yourself about the con- sequences of the appearance of a Comet? Mind, I don't ask you, now, what you think about the causes, or even about the nature, of those ' blazing stars.' " " Then," replied Mr. Gubbins, " there is but one thing which seems to me certain ; and that is, that the consequence of the approach of a Comet, other circum- stances equal, must be an increase of the warmth of the season. We derive heat from the moon, the planets, and ITS ROBIN-RED-BREAST. 155 even the fixed stars, as well as from the sun ; and, no doubt, the presence of a Comet in our part of the hea- vens must increase the heat of our atmosphere. But tliis increase of heat, in some seasons and circumstances, may happen to be an evil; and I should add, that the Comet's heat, by increasing evaporation, may have its effect upon the quantity of rain : and thus far, a Comet may either threaten or comfort us with the promise of either fire or water. During a considerable cometary appearance which I remember, there was no other con- sequence or accompaniment, that I am even yet aware of, than the production of a remarkably warm and fine autumn." " Do they not say, ^Ir. Gubbins," inquired the farmer's w ife, " that we are to have tico Comets this year ?" "They do," answered Mr. Gubbins; "one, which they call the Comet of Encke (that is, of the astrono- mer of that name, who discovered its foiTuer appear- ance) ; but which is not expected, however, to be seen from this Northern Hemisphere of the earth; and another, called, for a reason like the former, the Comet of Biela, and which, it is true, is expected, from the calculations, to make, at its nearest point, an extraor- dinarily near approach, uoi to the earth itself, but only to its orbit, or road upon which it travels ; and even this no nearer than fifty millions of miles : and, to form some idea of the extent of that distance (though, at last, a poor one), you may recollect, that the whole diameter of the earth (or length of a line drawn through the globe, from one of its sides to the other), is reckoned at no more than eight thousand miles, or less, by a fifth, than the hundredth part of a million ; or, that this distance of fifty millions of miles, stretched 156 BURFORD COTTAGE, AND out into universal space, is equal to eight millions two hundred and fifty thousand times the whole length or breadth of the earth ! It is true that, after all, we may be said to form no idea whatever of such distances, intervals, or spaces, because they can scarcely be compared with any thing that we know; and it is also true, that consequently we are in some degree unable to judge of the distance at which a Comet may or may not exercise an influence upon the temperature of our atmosphere and earth ; but, at least, this computation of distance may serve to remove every fear that the Comet of Biela will touch our planet. You see that, when it is nearest to the earth, it will be distant almost eight millions and a quarter of times the length of the whole earth itself, from one pole to the other, as the crow would fly, or a ship sail!'' " By the way," continued Mr. Gubbins, " (and the knowledge of the frequency and regularity of Comets is a great remover of our terrors) it is at present under- stood, that upon an average of years, there are two cometary appearances in our system in each year; though for want of earlier observation and instruments, only five hundred are recorded since the Christian era; or, little more than one-fourth of the estimated number of so long a period." " But the times of their appearance," said Mrs. Mow- bray, " are still thought uncertain?" " Quite so," answered Mr. Gubbins ; " unless, in- deed, there should be reason for the calculation which has been attempted concerning the most remarkable Comet of modern history; that of the year 1680." " Pray," said Mrs. Mowbray, "what is the calcula- tion ?" " There was a remarkable Comet," returned her ITS ROBIN-RED-BREAST. 157 informant, "in the year of the assassination of Julius Caesar; that is, in the year 43 before the Christian era. There was another in the year 531 of that era; a third in the year 1106 ; and a fourth, as I have said, in the year 1680. Now, from the year 43 before the Chris- tian era, to the year 531 after it, is five hundred and seventy-four years; from the year 531, to the year 1106, is five hundred and seventy-five years; and from the year 1106 to the year 1680, is five hundred and seventy-four years: so that, supposing all these appearances to have been reappearances of the same Comet, we should thus ascertain, that one, and that the largest Comet of our system, or that which, in the course of its revolution, approaches the nearest to us, and has always been the especial subject of alarm, — that this Comet performs that revolution, or goes from us and returns to us, once in about five hundred and seventy-five yeai*s; a period nineteen times as long as that of the revolution of the planet Saturn, and nearly seven times that of the great and distant planet Uranus, or Georgium Sidus ; a period, in short, which, if admitted, leaves us no room to expect the return of the Comet of 1680 (sometimes called Halley's Comet, and that which was the occasion of the bringing forth the two wild theories of Whiston and Halley respectively), nor of that of any other very remarkable or alarming Comet (so to call it) till about the year 2255 ; and, for a degree of further present comfort, it may be as well, before we go on, to make mention, that the Comet of Encke, which accordino" to elaborate calculations, is said to be the particular Comet likely, after an almost endless succession of revolutions (always coming nearer and nearer), to make this fatal visit to our earth ; — this 158 BURFORD COTTAGE, AND most terrible visit of all visits, — the only one of the kind, the date of which astronomers are in any de- gree able to anticipate, and — as the equal result of the same calculations, this cannot happen, as they themselves say, before the end of the next two hun- dred and nineteen millions of years; a distant evil, and which itself is never likely to arrive, if the calculation I have mentioned is well-founded ; and which would prove, from the uniformity of the periods of cometary evolutions, that they keep uniformly to their ancient, though eccentric orbits, neither expand ini^ nor con- tracting their limits, nor changing their direction ! But it may possibly, in the meantime, be worth our while to note, that this assumed average cometary period, of five hundred and seventy-five years, differs but little from the famous Babylonish cycle of six hundred ! — I vouch not for the truth of any of the calculations; but, supposing that this last Comet, or that one, or that several of the Comets of our system, make revolutions of so great a length of time, while, in reality, two Comets, upon an average, become annually visible, how many in number must not the Comets of our system be !" "They must far out-number," said one of the com- pany, " the whole of all our planets !" "Very far, indeed," added Mr. Gubbins; "even at the most moderate reckoning ; and notwithstand- ing that, at present, we reckon eleven planets, in- stead of the five of even modern astronomy, and the seven of ancient; six having been added to the cata- logue since the year 1780'^-. The supposition, in the * Herscbel's discover_y, or that of his sister, of the first of these six, was made upon the 18th of March, 1781. ITS ROBIN-RED-BREAST. 159 meantime, of so great a number of Comets in our system, all moving round the sun in eccentric orbits (that is, in paths or orbits which cross the paths or orbits of the planets), and yet striking against no planet; offers a fresh and most magnificent testimony to the amazing order, or refined organization, amid which the system of the universe performs its work : for, under this notion, how much greater than other- wise would be the number of chances (if chance had the least share in the cjuestion) that some Comet or other should cross the path or orbit of a planet, at the very moment when the planet was in that precise point of its orbit! Again, if it be really true, that any one of the Comets of our system makes a revolution of nearly six hundred of our years, as to duration of time; what must be the extent of that revolution as to space ; or, into space, how far must not that Comet travel from our sun, yet belonging, all the while, to its system, and never approaching so near to any other fixed star or sun, as to fall into its attraction, and be prevented from returning to the point whence it set out? If it is to be believed (as is asserted by the philosophy of our day), that light is a body, and travels at the rate of more than four hundred miles in a second of time ; and if you listen also to what is described concerning the velocity of the motion of a Comet, tell me, I beseech you, how many miles would a Comet run into space, in a period of three hundred of our years, or about the time required for its journey out; and, to assist, at least in a small degree, the powers of your imagination upon so vast a subject, it will be well to remember, in company with the fore- going, that some astronomers estimate the distance of space, between the earth and the most conspicuous IGO BURFORD COTTAGE, AND (and, therefore, as they say, the nearest) of the fixed stars, as being equivalent to (if not exceeding) two hun- dred thousand times the diameter of the earth ; and that, taking, in round numbers, this diameter at eight thousand miles, the most moderate calculation makes the distance of such a star, one thousand six hundred millions of miles; or, nearly thirty thousand times the distance of the moon. Many other cjuestions, how- ever, concerning Comets, appear to me to be suggested by this last ; but with none of these will I now trouble you." " But let us suppose, for an instant," said Mowbray, " the possibility of the earth's receiving a blow from a Comet ; and, in such an event, what would you imagine to be the consequence?" " The consequence, or consequences, in that case," said Mr. Gabbins, "would much depend both upon the size and the material in which a Comet really consists. If the Comet which should strike the earth were much smaller than itself, I need not say, that the effect of the blow might be proportionably small ; but if it were as large, or even larger, and yet not so hard nor so heavy as the earth, still the effect of the blow would be proportionably small. Many esti- mates and calculations of these effects have been made upon the supposition that the density of the body of a Comet is equal to the density of the body of the earth ; notwithstanding that astronomers are generally agreed that the real densities are by no means equal ; and that in truth, the body of a Comet consists in some very thin or rare substance. Now, you know, that if a ball of wool were struck against a much smaller ball of lead, the ball of lead would neither be split, nor flattened, nor show any mark or impression upon its surface. ITS ROBIN-RED-BREAST. 161 nor even be put out of its place; unless the impelling force of the ball of wool exceeded the resisting force which had previously kept the leaden ball where it stood. I mean, that the impelling force of a Comet could make no alteration in the figure, place or motion of the earth, unless its substance were harder and more dense, than the substance of the earth, and its force greater than the force with which the present place and motions of the earth are maintained; — truths from which I am disposed to infer, that in the absence of any thing like real knowledge upon those subjects, modern astronomy, in its speculations upon the horrors of the imagined catastrophe, is almost as childish as the ancient, when, from the appearance of a Comet, even without supposing a blow, it yet trem- bled for a variety of evils I" " I think so, too,'^ said Mowbray; "and, though the mind will be busy, at times, and invent we know not what unfounded notions, to explain the past, the pre- sent, or the future; yet I see neither use nor ground for the contemplation of these imaginary disasters from the operation of Comets, any more than from the other bodies in the heavens ! What think you, neigh- bour Gubbins; whether it is not a great deal more likely that Comets have been made to sustain thincrs, than to destroy them ^" " Much more likely, certainly ; but this notion, of one heavenly body striking against another, and thereby occasioning fractures and disruptions, is a favourite with modern astronomy ; and I recollect one particular theory of the kind, offered with a basis of mathematical demonstration, and so beautiful as taken by itself, and so easily separjible from the more particular notion of such celestial catastrophes 162 BURFORD COTTAGE, AND as those of which we have been speaking, that I will not omit to mention it ; and in truth, I shall be dis- appointed, if the suggestion of it does not afford as much pleasure to you, as it does, and has afforded to me. You are aware that the planets of our system, of which the earth is one, are very unequal, both in their magnitudes, and in their distances from the sun ; in the degree that seems to invite an idea of the absence of all symmetry, and, if I may so say, of all method, in their formation and disposition ; leaving it to be conceived that they are severally held in their places, and enabled to perform their evolutions, only because it so happens that they are so formed, and so arranged, as to effect those objects. But the astronomer to whom T refer, suggests, and offers what he considers mathe- matical demonstration of the truth of his theory, that the magnitudes and distances in question are such, that these actual magnitudes and distances, and no other, could give the solar system its completeness and operation ; going so far as to insist that the masses or magnitudes of the numerous small planets only lately discovered to exist, and to belong to the system, amount collectively to the precise quantity and weight of matter, and fill tlie precise point of space, in which ought, upon theory, to be found, either a very large planet, or else many small ones, composing, together, a mass, exactly equivalent to that imaginary planet, and to the collective masses of the small planets really and recently discovered. The small planets actually existing, my astronomer is speedily tempted to derive from an assumed breaking into fragments of the ideal planet which he supposes, but the place and office of which they thoroughly supply; because, collectively, they still amount to the same mass, and travel in the ITS ROBIN-RED-BREAST. 163 same orbit, that is, move at the same indispensable distances from the sun, and from their sister planets, as those assigned to their vastly larger original. BufFon, before this philosopher, had already imagined that our own planet might have been anciently no more than an irregular fragment, struck off from the body of the sun, and rolled into roundness by the mere effect of the motion in w liich it has ever since been kept. But, without lending ourselves too readily to this descrip- tion of hypothesis, by which the shattering of old worlds, and the structure of new ones from their broken pieces, is so familiarly and readily explained ; what I stop at is, the beautiful order which the first part of the astronomer's theory infers, in the composition and arrangement of the solar system, in place of that dis- order which, as I have remarked, the apparently irre- gular magnitudes, both of the planets and llieir orbits, might suggest upon slighter inspection ; an order and a beauty of which the system is thus made to display a new example, among the myriads which the whole universe, in every part, presents ; and of which examples the universe itself is only the most stupendous!" ]Mr. Gubbins's astronomy, sublime as was the spe- culation upon which he had now entered, fell by no means in waste upon his company; for, with the help of a few marbles, a few peas, and a morsel of chalk, he readily erected a planetarium sufficient for the assistance of the eye ; and besides, his efforts were powerfully helped by that general eagerness for knowledge which is so common to the human mind, in persons gifted with their portion of mind, whatever be their age or their condition ; by the intelligent curiosity so early springing to life in by far the greater part of children; and by a share of that affecting eagerness so often dis- 164 BURFORD COTTAGE, AND played by persons poorer and less taught than any of those now present, when any transient opportunity pre- sents itself for gathering even a crumb of that informa- tion, from feasting upon which their state precludes and has precluded them. " And now," resumed Mr. Gubbins, " having left behind us the cjuestion of splitting the planets into pieces, by means of the shock of Comets, we may spend a hasty thought upon the other mischiefs which these bodies have been thought to inflict ; either, as our young friends have heard it reported, the setting the world on fire, or else the drowning it with water. These latter conceits, like those previously mentioned, and, indeed, like most others, in all branches of human inquiry, begin in the schools of the philosophers, how- ever low they may be found at last, among what are commonly held the * untaught' people ; but the people without doors only repeat, at second or at fiftieth hand, what has been first said within. Now, the philosophers, in imagining such powerful eflfects from the attractive forces, or from the comparative nearness of visible Comets, have made no proper account of even their own calculations of their velocities. Whatever might be the mass and density of matter contained in the body and tail of a Comet (in proportion to which, if at rest, or at comparative rest, should be its power of attraction), the immense velocity with which it is known to move is an answer to all the fears which may be conjured up from this part of a Comet's history. To give effect to the power of attraction, the attracting and attracted bodies must always remain for at least some minute space of time in the required contiguity with each other. Take, for example, a common load- stone and some steel-filings ; and if you move the load- ITS ROBIN-RED-BREAST. 165 Stone past the filing's with extreme velocity, the former will exercise no part of its attractive influence upon the latter; for the velocity countervails the attraction. From the same cause, a Comet, to exercise an attractive power upon any point of the sea or earth which form the surface of our globe, it ought to hang- over, or be poised above that point, with exact perpendicularity, like a hawk or a kingfisher over their prey, for some given space of time ; for time, as well as matter, is essential, as we have seen, to the result. Now, a Comet, moving with the velocity or swiftness which is always observable in its progress, can never remain perpendicularly or vertically over any one point of the earth or sea for a single instant; and, with respect to all other points than that over which it is actually passing, its position is more or less oblique or slanting to those points, and its influence upon them, therefore, nearly, if not absolutely nothinsr." " I think we can understand that, my worthy friend," said Farmer ^Mowbray. " Dismissing, then, the question of attraction, to which belongs that, also, of a Comet's drowning the world, or any part of it, by raising the sea, in the manner in which the tides are caused by the moon — a planet, by the w ay, which, if it is inconceivably smaller than a Comet, is at the same time, so much nearer to us, and so much longer over every given point; — dis- missing, I say, the Cj[uestion of attraction, as we had before dismissed the question of collision, let us next (and to make a finish), attack what we may call the question oi ignition — that is, the possibility of a Comet's firing the earth, not by actual touch, but by simple com- munication of its heat. We will allow, then, to raise the argument, that the efflux of cometary heat, or heat 166 BURFORD COTTAGE, AND vvhicli a Comet sends from itself, might be amply sufficient, even at the immense distance at which alone, it has hitherto been seen to move, to produce the burning or combustion of our planet; but, here, as before, the velocity of the motion interferes, and re- moves the danger ; because time is necessary for the influence of heat and cold, as well as for that of the attractive power. If I take a heated poker, and hold it, for a certain iime (which we will suppose to be very short), at a certain distance from your skin, or from your clothes, I shall, perhaps, burn the one, or kindle flames in the other ; but if, on the contrary, I pass the heated poker, with extreme, or even with moderate velocity or rapidity, at the same distance from your clothes, or your skin, I shall do no injury to either; and this because no point upon the surface of the poker is sufficiently long in a direct line with any point of your clothes or skin, to cause them to receive the communicable occasion of heat. What is true, too, of heated bodies, is true of cold ones ; and, indeed, of all bodies possessing (and which are without them?) communicable qualities. Observe with what eagerness an individual labouring under the sensation of faint- ness seizes upon, and holds, for a continuance, to his nostrils, any odorous substance presented by a by- stander, and attempted to be hastily withdrawn! Time, in this instance, as in the others, is needful for the production of the desired effect. But, again, the pro- lonsfed continuance of the same substance becomes, at length, offensive ; for time, which, at the first, was need- ful to enable it to exercise any pow er at all, goes on to confer an excess of power w hich is oppressive ! But we may learn, in this manner, from familiar examples, some of the laws which regulate planets and Comets ; ITS ROBIN-RED-BREAST. 167 and, in the instance before us, enough of them to release our minds from the apprehension, that thi? g'lobe is likely to be destroyed by the fire of even a ' blazing- star/" " And yet, still," said Farmer Mowbray, " do you think it utterly impossible that a Comet may have some sort of connection with such occurrences as wars, com- motions, famine, or disease J"' "By no means," proceeded ]\Ir, Gubbins ; "man, like every thing- else upon the earth, is in so much subjection to the ' skiey influences ;' he lives in so much physical subjection to all the heavenly bodies; and physical causes are so capable of prod ncino;- moral effects ; that, after admitting what may chance to be the physical effect of a Comet, I am bound to make admission of its moral possibilities as well. In truth, it is the real physical influence of the stars upon our earth, which, though very differently to be explained than as it is ignorantly set forth, is the foundation of the whole fanciful pretensions of astrology, or of that astrology, at least, which, for distinction-sake, is called judicial, as supposed, though most erroneously, to en- able its professors io judge of many future events with which there is no real relation ; and it is, in general terms, the certain proposition, that human crimes and sorrows, and all other human circumstances, may be the real effect, thougli in a physical manner only, of physical or natural causes, that has procured, both for astrology, and for the particular superstitions concern- ins: blazing- stars, their lonof-established and lon*2-- lingering footing with mankind ; for a natural pheno- menon, though it is not (what superstition esteems it) the mere sign or omen, or else the wilful and immedi- ate author of a moral event, — may yet be its absolute 168 BURFORD COTTAGE, AND and natural cause. If a Comet, for example, or any other natural body, by influencing the meteorology of the earth, become the cause of a sickly or unfruitful season, such an event will have its ulterior effects upon the reasoning and temper of a people, and may thus become productive of various human acts, in respect of vvbich, the only error of the superstitious will be, to mistake (as is very common) the cause for the effect, and the effect for cause. We spoke, a little while ago, of the Comet which appeared in the year of the death of Julius Caesar. Now, that Comet was neither, as it has been described, the sign that Caesar was to be assassinated, nor the publication of the event, nor the menace of divine revenge; but it is very possible, nevertheless, that the Comet was the cause of Caesar's death, or that, but for the Comet, Caesar would not have been assassinated ! The year of Caesar's death was distinguished, not only by the appearance of a Comet, but by a cold, wet summer ; a faint sun ; a watery or sickly sky ; and, what was the natural end of those misfortunes, — a bad harvest, and, perhaps, an unhealthy season. But these things, upon the prin- ciples which we have admitted, may have had for their cause the Comet ; and, these things, however caused, would be attended, as is so usual, by public discontent, and by public ill will toward those that had the administration of affairs ; — so that, this sup- posed, the steel of Brutus, either lifted under a share of that public feeling-, or emboldened by its existence, may have struck at the same Caesar, who, but for the appearance of the Comet, might never have been assassinated. The Roman people, through the effect of the Comet, might be sufferers in food and health ; and nothing is more common than for nations. ITS ROBIN-RED-BREAST. 169 either to ascribe the evils under which they sutler from Xature, to the faults of their governors or go- vernments; or, at the least, to be induced by iheir sufferings to look with peculiar severity upon all those faults, and to indulo^e in excesses, or at least in scrutiny, from that sole cause. But, what I chiefly flatter myself with is this ; that by bringing before you the now acknowledged and established fact, that (small or great, and visible or invisible to the naked eye) two appear- ances of Comets, upon an average, occur in our heavens annually, and that, by analogy, there have been nearly four thousand since the commencement of the Christian era, and four thousand, also, in every previous two thousand years; what, I say, I chiefly flatter myself with, is this ; that, from these facts you see sufficient reason to conclude, that the appearances of Comets, which are no more than ordinary events, neither fore- run, nor have any other connexion with any of the moral events of the earth upon which we live. It is, indeed, in this tendency of the study of Xature, to deliver human life from the agonies and burdens of unfounded fears, that so much of the value of this study, and of its artificial helps consists; for, as the poet has it, knowledge, of the nature, either of men or things, is the great remover of all prodigies : — ' Nature well known, no prodigies remain : Comets are regular, and Wharton plain!' " 1*0 BURFORD COTTAGE, AND CHAP. xin. I have learned To look on Nature, not as in the hour Of thoughtless joath. wordsworth. It was no longer after this, than the very day that followed, when, much to my surprise, and a little, at the first, to my alarm, who should I spy, as a visitor at Burford Cottage, but my very familiar acquaint- ance, Mr. Gubbins; whose name, from one cause or other, thus appears in almost every chapter of my book I Happily, however, and as it very soon appeared, I had nothing to fear from him upon this occasion ; while, upon the other hand, my vanity was indulged by hearing myself the subject of much discourse be- tween the schoolmaster and his kind and polished neighbour. The success of Mr. Gubbins's experiment, to see whether I could find my way home from Cobbler Dykes^s, was still the wonder of the more curious part of the village ; and when first I heard the voice that had become rather too familiar to me, it was employed in answering some questions from Mr. Paulett, as to the management of the affair. Mr. Paulett observed, " that he should never have entertained a doubt concerning a Red-breast's returning to its native haunts over the space of a small number of miles; for, besides other reasons," said he, " though not a bird of passage, in the largest sense of the phrase ITS ROBIN'-RED-BREAST. 171 (and especially as to its habits in England*), is still capable of roaming for considerable distances, in search of food, and for change of climate. But, as to its haste to return home (half domesticated as it makes itself in this countr}'), I should not wonder if, besides its love of what it has been removed from, and besides its means of recovering the road, there is a fear, also, in a strange situation, which drives it Cjuickly back again." " I am not sure, sir,'' said Mr. Gubbins, " that I know what you allude to as the fear P" '•'That birds and beasts of the same species," an- swered Mr. Paulett, " are far from being cordial with each other, if they are in any manner rendered mutu- ally strange, is a fact well known; and I think it very probable that their feelings of this sort may make them the enemies of such as are found in a strange district or portion of country, to the degree, that a stranger, forced into such a situation, would fly, throu2:h fear, to his own district or country, with the least possible delay. It is observed of dogs, that in tlie streets and squares of Constantinople, where, as in other cities, towns, and villages of Asia, Africa, and Europe, they live in large numbers, by public encou- ragement, but without particular masters or homes: that those animals, upon some principle or mutual understanding wholly undiscoverable by their human neighbours, they divide the city and its suburbs into districts among themselves ; and are never known to pass out of their own district into any district of others: '•' The dogs of Constantinople (as is related by a modern English traveller) belong to everybody and to nobody. The streets are their homes ; they are littereiic circumstances surroundintr it, is scarcely a remarkable story, in relalif)n to what is common amonj^ Vjcavers. The Indians, from the marvellous appearances of reason uliirh llieir lial)i!s display, insist, either jest- int^ly or in earnest, that ihey are a race of creatures who were originally men, but who have been lowered into beavers for their sins I" " They are extraordinary creatures, certainly," saiti Miss Wainfleet. "All their habits," continued Mr. Hartley, "are marked with the show of reason, but none more so than those which concern those articles of their first necessity, their dams. They build them exactly upon the same principle of security with our own ; that is, slopin*.^ with the current; and the activity and skill with which they proceed to a prudential survey after any rise or violence of the waters, is one of the most striking of their displays, to those w ho have an oppf»r- tunity of witnessinj^ them. They form them of wooden piles, and of cross and intervenini^ sticks and timbers, and make their thickness of an embankment of earth or mud, which they fetch up from the bottom, and dis- yK)se with those natural trowels, their flat and skinny tails. But the skill and foresi^dil with which they fell the trees (some of them of respectable u^'th), for these purposes, and for the build ing^ of their houses, are not the least of their surprising peculiarities. Jn every case, they wish to have the tree as near the water as possible, both for use and carriaj^e; but, to that end, not only they find, if practicable, suitable tree-^ at short distances from the edge of the water, but they con- 230 EURFORD COTTAGE. AND sider, also, the difference of sjDace arising from a tree's falling- toward the water, or away from it. Upon this account, like any human workman, they begin the cutting of the trunk upon the side opposite to the water, and this rule they inculcate upon their youncj-, who, thoughtless or inexperienced, however, not un- frequently neglect it. When this happens, they beat^ or snarl, or snap, at the heedless youths, who, perhaps, have blundered through playing instead of working, and thus forgot their lesson ; and, if the tree is so far bitten through, that, if finished in the felling, it could only fall in the contrary direction to that of the water, they put an end to the operation, and go to another tree. On the contrary, if a tree is properly felled, then, as soon as it reaches the earth or water, a competent number of beavers assemble about it, nipping off its branches, and reducing these and its whole trunk into the customary lengths. It is asserted that trees, par- tially cut through near their roots, and which have been abandoned by the elder beavers, because of the error of the younger, in cutting upon the wrong side, are of no uncommon occurrence upon any of the beaver-grounds," " The old beavers seem to be very severe with the poor young ones," said Richard ? " Only when they neglect their duty," returned Mr. Hartley, " or when they heedlessly forget their lesson. At other times, they are as playful with them as cats are with their kittens. The difference is, that kittens have nothing to perform, except to catch what they want to eat, and to wash their hands and faces ; but young beavers must do all this, and also attend to wood-cutting and building, and laying up stores of food ; the two former cares for the safety of their fathers' house, and ITS ROBI>'-RED-BREAST. 231 of the dams that are of the last importance to the whole community.'^ " I should have thought," continued Richard, " that the younoc beaver upon the Kennebec went into the river to catch fish to feed himself; but you say, that he was called out of it to be fed!"' " I know very well," answered ]\Ir. Hartley, " that there are writers who tell you a great deal about the voraciousness of beavers for fish ; but this is only another of the many errors which you may always learn from books. There never was a beaver that ate a single fish in his life ; those who say the contrary confound the heaver with the otter; and in natural history, as well as in poetry, nothing is more frequent than to confound one animal with another. The food of beavers is entirely vegetable, like that of hares, rabbits, squirrels, and marmots, to which order of animals they belong ; that is, to Cuvier's order of rodentia, rongeurs, or gnawers ; and not to that of his carnivora, camassiers, or flesh-eaters*." " Are there no beavers in England," said Emily, " except in the Regent's Park ?" " For many centuries past," said ]Mr. Hardey, " there have been no beavers in England, except when brought from other countries for a show. Anciently, however, there were many ; and they still abound in the northern and desert parts of Europe and Asia. There was anciendy, in Asia, a larger species of beaver. by one fifth, at least, than any at present known. The fossil remains of one have been found upon the sandy banks of the Sea of Azof; and it has been named, after M. Cuvier, Trogontherium Cuvieri. By * Le Regne Animal distribue d'apres son Organization. Par M. le Baron Cuvier. Noavelle edition, Paris, 1829. 232 BURFORD COTTAGE, AND nature, they belong to all the northern parts of all the Northern Hemisphere. In England, the name of Beverly, which belongs to an ancient town in York- shire, is one of the memorials of the ancient prevalence of beavers ; for it signifies a ' bever,' or ' beaver ley,^ or ' lea,' or ' meadow.' " " But how came they, then," said Emily, " to be so cruel as to kill all the beavers in England, that were such wonderful creatures, and did no harm, but lived upon vegetables; and were not like the wolves, of the extermination of which in all our country I am very glad ?" " There were many things which caused the killing of beavers, and which tended, besides, to their total destruction. Their flesh is very acceptable for eating ; their skins, fur, and castoreum, are valuable ; and above all, men and beavers cannot live in the same neigh- bourhood. This vegetable food, which you think so harmless, costs many square miles of drowned land for its production. All their vegetable food is aquatic; as, the bark and younger shoots of birch and willow- trees, and the fleshy roots of certain aquatic plants. It is to cultivate or promote the growth of these, that they build dams, to stop the outlets of small lakes, or arrest the courses of small rivers ; so as to make shallow artificial lakes and swamps, often of miles in breadth, where, otherwise, the waters would run off, and leave fruitful grass. This, though not to the stay of so great a depth of water, is just what men do in rice-grounds, and in water-meadows, for the growth of rice and grass ; and it is hence that * beaver.meadows' are artificial levels, or grounds more or less level, but not through art of man, being levelled by the beds of water which the beavers only have anciently made to lie upon them. ITS ROBIN-RED-BREAST. 233 But, as men multiply in the same countries, these either kill the beavers, or else break clown their dams, in places the best adapted to let off the waters ; and thus the beavers vanish, and the lands are drained. In the new settlements, and even further still, in the interior of North America, it is common to see extensive grass- grown beaver-dams, winding in their course, and vary- ing in their height from their base, according to the levels ofthe soil; just as elsewhere we trace the ditches of Roman camps, and the walls of ancient cities ; or, as, in North America, they mark the mounds which have been thrown up by ancient nations of the country ! But the destruction of beavers proceeds so fast, in the hands of the hunter, the merchant, and the manufac- turer; that, even in the Indian territories of North Ame- rica, where no cultivation lends its aid, the beaver, though originally hunted upon the banks of the Saint Lawrence, is now scarcely to be met with short of two thousand miles to the north-westward of Montreal*. For the rest, it does not live in the extreme north ; and, to the southward, not only it gradually disappears, but its fur grows thinner and shorter, and consequently less valuable. " The ancient Greeks," concluded Mr. Hartley, " might seem to have known as little ofthe true nature and habits of the beaver as the modern natives of * Much interesting information, concerning the beaver countries, the hunters, and the traders, is to be found in a book entitled " Travels and Adventures in Canada and the Indian Territories, by Alexander Henry, Esq.;" printed in New York, and written in that city, by the author of these pages, from the notes communicated in Montreal, by Mr. Henry, who was one of the very earliest adven- turers into that part of North America, after the conquest of Canada by the English. 234 BURFORD COTTAGE, AND Western Europe ; at least if ^Esop's fable of the Beaver and the Hunters is an example. From that fable, there is room to suppose, that they chiefly knew it by name, and as the animal which yielded the casto- reum, a secretion in the nature of musk and civet, and which, if they were without those latter perfumes and medicaments, they might the more esteem. But, when JEsop makes his beaver bite off the cist or bag which contains the casforeuvi, or odorous secretion of the castor, or beaver, to free himself from the pursuit of the dog's, he represents the chase (so to call it) of the animal in a form very different from what has been seen in North America, and perhaps elsewhere. It is not absolutely impossible, that upon the Old Continent, the beaver, like the badger and otter, may have been hunted with dogs ; but the American Indians take it either in traps, which they bait with the roots of aquatic plants, and with cuttings of the birch and willow, or with springes set in the beaver-paths; or else by breaking into the earthen roofs of the beaver- houses, and then killing and possessing themselves of as many members of the several families contained in them as they can prevent from escaping, either from above, or by the water-way below. As to the odorous secretion of the beaver, it appears to be given it both for a dressing for its coat, like the oil in water-birds, to enable it to pursue its amphibious life, and also as a means of defence (like the ejections of the polecats and badgers) against its enemies. This, at least, is certain, that the crocodile and alligator, also frequenters of the water, are largely provided with a musky secretion ; and that the animal nearest of kin to the beaver (though, like other rats, partly a flesh-eater). ITS ROBI\-RED-BREAST. 235 is a rat secreting musk, and therefore called the musk- rat ■^." It was thus that the traveller at Burford Cottage brought to an end his anecdotes and partial account of the beaver species, to which all present, but espe- cially Richard and Emily, had listened with the live- liest regard ; and Mr. and Mrs. Paulett, as the reader has long seen, were always pleased when these latter had the opportunity of adding to their stock of the knowledge of nature, among other branches of infor- mation. Neither Richard nor Emily v/ere in any dan- ger, therefore, of furnishing such an anecdote of either, as that recently related by Sir James South, in one of his lectures, concerning a great boy in St. James's Park, upon the subject of the ducks swimming in the water of the plantation. A friend of Sir James was one day walking through that spot, when he happened to overhear a little boy, about eight years old, saying to his brother, a lad about eighteen, " How is it, John, that the ducks' feathers do not get wet?" — " Oh! I can't tell," was the ignorant and impatient reply of the brother John. Upon this. Sir James's friend said to the younger boy, " It is because the ducks continually anoint their fea- thers, with their bills, from little bags of oil which they have under their wings." "■ Ah !" cried, then, the youth of eighteen years of age : " and who finds the ducks in oil ? The proprietors, I suppose?" * For the description and habits of the rausk-rat, and the Indian fiction founded upon the latter, see the fable of the Great Hare and the Musk-rat, in " Algonquin or Indian Fables, from the Woods of North America i" by the author of these pages. 236 BIRFORD COTTAGE, AND CHAP. XVII. A German philosopher once proposed to scale the heavens, for the purpose of ascertaining the fact, or the falsehood, that there was a Man in the Moon, armed with a lunar reaping-hook. He cer- tainly would have prosecuted his design, but that he could not hit upon the means of making the necessary ascent. anon. What Mr. Hartley bad said, of the sagacity and habits of the beaver, had become the occasion of Miss Wain- fleet's opening her Scrap-book, in which, as usual, were a mingled rout of drawings, prints, and written and printed passages in poetry and prose. Her imme- diate object had been that of showing to Emily and Richard the figure of a beaver, very skilfully drawn upon one of its pages, and concerning which, as may be easily believed, they had grown singularly curious ; and which, as shown in Miss Wainfleet's book, left them nothing to wish beyond, only that they would have liked a precise picture of the young beaver of the Kennebec, all alone in his outhouse upon the night of the heavy rain, and in the very act of cutting up, for repairs of his beaver-dam, the new wooden chair. But the leaves of the Scrap-book once opened. Miss Wain- fleet could not soon withdraw them from attention ; particularly as Mr. Hartley became silent at their sight, and earnestly begged, that for so great a length of time as his travels and voyages had torn him from the regions of European genius and taste, he might be permitted to see some parts of a collection, in which. ITS R0B1N-RED-BREA>T. 237 beside the merits that might be intrinsic, there was the stamp of Miss Wainfleel's choice, or, at the least, of her toleration: "We expect," said he, "and I am sure that in this instance we cannot be disappointed, that what a lady collects, or even permits, in an assem- blas^e like this, should bear relation to w hat she herself produces, or is capable of producing, either with the pen or with the pencil; for," added he, as a great master of polite criticism has said before me, the ' next to what vou write is what jou read.' But this criticism upon Scrap-books almost increased Miss Wainfleet's diffidence as to letting her own be seen : " In truth," said she, " this book is partly an Album, and in part only a Scrap-book; for some of my friends have w ritten upon pages which they have found blank ; and, besides, a Scrap-book itself is some- what like one's mind, and should not be too readily displayed to outward observation. We have our tran- sient and our silly thoughts, with which, though harm- less, we might be ashamed to be lixed with the fame of entertaining ; and so, sometimes, we collect, from transient and silly motives of esteem, and even some- times as specimens, not of w hat we admire or venerate, but expressly what we condemn or ridicule, and from motives of criticism, instead of approbation. Now, to a strangei-^s eye, the real nature of our inducements — the precise degree of liking— or, perhaps, personal or private reason by which we are influenced, or the direct spirit of contradiction — in which we thus col- lect, can rarely be discoverable or made clear; so that, with the identification, too, of reading and writing which you j^ropose — there is often danger, in such a 238 BURFORD COTTAGE, AND book, to the good report of our taste, our opinions, or our sentiments. But, trusting, nevertheless, to your candour, if it should be needed, I say nothing more, in the way of apology, for any thing which you may find ill-chosen, or ill-obtruded, in my humble Scrap- book.'^ Mr. Hartley, thus indulged, turned over the leaves with a respectful and even tender curiosity ; for it was still impossible that he could look upon each succes- sive scrap, except (as he had himself premised, and Miss Wainfleet had even directly insisted) as taking each for some visible expression of the mind of its fair possessor; though, in truth, and as Miss Wainfleet had said, much of its contents comprised, not copies or transcriptions of things chosen or selected, but ariginals, rendered as offerings to increase the heap; while some were I'elics — the precious things of friend- ship ; the mere hand-writing, or the incidental senti- ments — of individuals loved or known : " And how valuable," said Mr. Hartley, "are often not such relics! How estimable when they extend, for example, to whole letters; and, from the words in which they are conveyed, present memorials of virtues and affections of our friends, or traits of their talent or good sense, or of their esteem and kindness for ourselves, such as had faded from our memory, and which only those relics, after long years, recall !" Mr. Hartley's eye, however, was first attracted by an original and impromptu quatrain upon a public topic — the death of the hero Nelson — in which the writer makes use of the anecdote of Croesus and Solon, and which he read as follows : ITS ROBIN-RED-EREAST. 239 ON THE DEATH OF ADMIRAL LORD NELSON, IN THE VICTORIOUS CONFLICT OF TRAFALGAR. Call no man (thus the sage his counsel gives), Call no man fortunate while yet he lives : How happv, Nelson, fled thy generous breath, A victor living, victor still in death ! These were the lines of an Englishman, written, in. deed, in a far and foreign country, but at the moment of the arrival of the news of the great naval victory referred to, and of the death, in the midst of victory, of the long-victorious victor! But Mr. Hartley's next selection was a moral ditty, which he begged permission to read aloud, for the especial use of Emily and Richard. It was the render- ing of a Persian thought, designed to add one to the many slaps against the neglectors of Early Rising : CHANTICLEER. a thought from THE PERSIAN. DosT thou know why the Bird of the Morning complains? Dost thou know what he says, in his sharp-chiding strains? He says, that 'tis shosvn, in the mirror of day, A whole night of thy life hath unseen passed away. Whilst thoa on the soft couch of indolence lay ! . After this, Mr. Hartley read, in succession, two or three longer poems, such as, like the shorter ones pre- ceding, had hardly seen the light, except when Miss Wainfleet's Scrap-book was unlocked ; but all were what the French call " Vers de Societe," or what, in English, may be called Verses of the Moment, or among Friends ; and not, therefore, to be visited with any 240 BURPORD COTTAGE, AND heavy criticism. The first, as Miss Wainfleet observed, was a memorial of a beloved schoolfellow of hers, now in India : IN MISS B*******'S ALBUM. A CHEERFUL and a guileless heart (No sweeter gift from heaven!) Is here, to join its earthly part, To Georgiana given! Stamped with the seal of Innocence, And lit with Genius' ray; Like sounds she breathes — like flowers she paints— Is bright and glad her way ! This book's fair pages copy well Her spotlessness of Youth ; And Time, on both, shall fix the marks Of Friendship, Love, and Truth ! Feb.U, 1831. Of the second there was a longer history ; but (with no small good fortune), while the poem was solely sportive, the history was instructive. It was entitled, " The Man in the Moon," and had full reference to that celebrated personage, though not to every thing which might be said concerning him. It seems that the author of the stanzas had composed them by injunction, as a penance, or an amende honorable, for- having questioned even any part of the word of a lady, as to the facts of the history in question. The Man in the INIoon having been mentioned, and inqui- ries made as to the possible origin of so strange a fancy, the lady mentioned the tale of her nursery, that the Man was an oflfending Israelite, whom Moses had condemned to death, and to the Moon, for breach of the sabbath ; and that the whole story was related plainly in the Bible. To the author, this account ITS ROBIN-RED-BREAST. 241 appeared so inadmissible, that he rashly ventured upon the position, that the Bible contained no particle of the relation ! This incredulity, boldly, though mo- destly expressed, the lady would hear of no decision but from the Bible itself, in some part of which, and doubtless in one of the first five books, she believed (becauses he had heard so) the history extant. Re- search was instantly to be made. The lady was quick and persevering, and a second lady (called Pallas in the poem), producing two large Family Bibles, volun- teered also to follow the text in one copy, while her friend did the same duty in the other. Imagine, then, the peril of the too hardy disputant ! Fancy the hardi- hood, or else fancy the state of trepidation, in which he awaited the event! The Pentateuch is long; but too soon did it incontestably appear, that in the camp in the wilderness, a certain Israelite, though not sent by Moses to the Moon, was really put to death (that is to say, stoned), for gathering sticks upon the sab- bath ! It is these "sticks," then (and these " sticks^* only), that have served to connect the history of the Israelite with the history of the Man in the Moon; for who knows not that the Man in the Moon is the bearer of a bundle of " sticks?" The case, then, stood as follows : the author of the lines-that-were-to-be was left in c{uiet possession of his main ground, that word about the Man in the Moon, the Bible contained none; but Mira (the "Angelical Doctor" of the poem) had at least obtained the establishment of this point, that Moses did put to death an Israelite for gathering " sticks" (and, perhaps, a " bundle" of them) upon the sabbath ; and it was with the author of the lines, as it is with the defendant in a lawsuit, that since even a part of the verdict went against him, therefore he M 242 BURFORD COTTAGE, AND was not himself to go " scot free.'' But, ladies, again, are sometimes as merciful as they are just; and hence it happened that his sole punishment became the too light one of writing the '' Man in the Moon/' in which, as will be perceived, he artfully contrives to take the opportunity of suggesting much in his excuse : THE MAN IN THE MOON. There's a Man in the Moon, as 'tis very well known, And he carries a bundle of sticks ; So, all that we're puzzled at, is to be told. How the Man in the Moon came to fix ? Says MiRA, 'tis he, so the legend declares, That gathered his sticks upon Sunday ; So, was first stoned to death, and then sent to the Moon, At the camp of the Israelites one day ! Alas ! I disputed with Mira the text, Disbelieved that they stoned the old woodman ; And (far worse than dunce !) I rejected the tale. Calling Moses too much of a good man ! But Mira, as wise as she's fair, had been named (Had she lived once) Angelical Doctor; And I, in disputing her biblical lore. Might seem (shameless wight !) to have mocked her ! Well ! the leaves are unfolded, the Israelite law Is read in my obstinate ears; And, by Pallas assisted, just as she had said. All the sticking and stoning appears ! Ah ! fair ones, the wreaths of your victory take, But in justice remember your arms ; And how easy the conquest was certain to prove. Where your knowledge was joined to your charms ! As to the phrase, " Angelical Doctor," it was ex- plained, that besides the poet's allowance to bestow a ITS ROBIN-RED-BREAST. 243 title like that upon a lady of learning, it contained an allusion to its use in the middle ages, when gray-beard schoolmen were accustomed to bestow such, and even more exquisite appellations upon each other, if they happened not to be quarrelling, and therefore loading each other with abuse; and that, as to this title of " Angelical Doctor" (Doctor Angelicus), invented to express prodigious admiration of the attainments of a certain learned man of the times, this had been fol- lowed by an attempt to go beyond it ; *' Seraphic Doctor" having been the complimentary addition be- stowed, either in return, or in contemplation of still higher merit ! The phrase, " Doctor Angelicus," in the mean time, has become proverbial; and in this manner appears in a couplet of one of the minor Eng- lish poets of the first half of the eighteenth century : " Lelias would be the Angelic of a school ; Kneels down a wit, and rises up a fool !" As to the rest, Mr. Paulett hinted his opinion, that the fanciful and wide-spread history of the INIan in the ]Moon was susceptible of a truer and more extensive statement and explanation than it had ever yet re- ceived, and one which would account for all his accompaniments ; his bundle of " sticks," so called ; his bill-hook, or his reaping-hook ; his lanthorn, and his dog. The conversation closed with some allusions and recitals, extolling the humorous tale of the Irish- man's flight to the Moon, upon the back of the obliging Eagle ; of the freedom which he took with the !Man in the ]Moon's reaping-hook, or bill-hook ; and of all his acquaintance with the region round; and finally with a reference to the speculations pursued upon the M 2 244 BURFORD COTTAGE, AND subject of the Man in the Moon, by a certain German philosopher. " But why is it," said Mr. Hartley, at this stage of the discourse ; " why is it that the name of ' German* occurs for ever, either in truth or in fiction, upon all fanciful, mysterious, or (shall I say it) dreaming occa- sions? Why must it be a ' German philosopher* that is to perplex himself about the Man in the Moon, and to project the means of reaching him?" " I need not tell you," replied Mr. Paulett, " that the Germans, as a nation, are more devoted to the indulgence, sometimes of high, but sometimes of fan- tastical imaginings, than most other Europeans ; and this, as I believe, must be the answer to your question. There is no doubt, that if we compare together the French, the English, and the Germans, it is the first which (whether for good or for bad) are the least given to intellectual and imaginative cultivation of the three; and the third that is the most so, while the English fill the middle place, in nature, as in the list. Whether, in the mean time, it is the predomi- nating Celtic origin of the French, and the predomi- nating Teutonic origin of the Germans, with the mixed Celtic and Teutonic blood of the English, which pro- duce these several results ; or, whether causes diflferent from these — causes civil, political, commercial, or all of these combined, which have stamped the respective characters, I presume not to determine ; but certain it is, that at the present day, and as between Englishmen and Germans, the studies of the first are eminent only as to things physical, bodily, or corporeal; and the studies of the second, only as to things intellectual and imaginative; and it is with this reference that an ITS ROBIN-RED-BREAST. 245 enlightened Frenchman has recently thus addressed himself to his countrymen: — ' We (the French) con- stantly imitate England in all that concerns outward life, the mechanical arts, and physical refinements; why, then, should we blush to borrow something from kind, honest, pious, learned Germany, in what regards inward life, and the nurture of the souPi'' " But Mr. Hartley had gone only a little further, through the leaves of Miss Wainfleet's Scrap-book, before he found the lines which I shall next repeat, and which had been addressed to herself, upon her coming of age. Miss Wain fleet had the less dithculty in hearing them now read, because they were without compliments, and contained nothing but good wishes, joined with moral warnings of the uncertainties of all states of human life, and sole certainty of the happi- ness of virtue : — TO MISS B. W. ON HER ATTAINING HER TWENTY-FIRST YEAR. Belinda, if the Twelfth of May Could ever yet inspire my lay, How deeplier still its hours engage, Now that it sees thee " come of age !" Launched fully on the expanded sea, "What is the course that waits on thee ? ^Yhat gentle, or what bounding wave, Shall thy gay ship, blithe rippling, lave? "SYhat gales, or soft or strong, shall blow,. To bid thee on thy voyage go ? For now (no more the haven-port Of springing life thy sole resort). * M. Victor Cousin, on Education in Prussia ; who is here quoted, however, without any wish to promote the objects of the modern teachers of " State Education." 246 BVBFOKD COTTAGE, AMD BefiHe dKe an dags «|WB wide. And call ffcee tB Ae s^liiterii^ tide! UKCfltaia tide! tfcat duaes tf»-daj^ Its !g;recB depths, aad its hIwo- sptaj; — Tide, M wh»se awwtk aad tta^pnl Imast, The tnKtia^ halej«> Udlds Imt nest; Tet, liat, to-mnerwmm, whisis •■ b%h Its ragmg ImI1«ws Ukram^ the dc j ; Or spreads, a Je ag the dreary rhnre . Its daxh doD waiFe, and sallai raar ! Bat thee, Belisda, be thj lot (Ohbeithrijght!) or bright ar sat ; ~ T soaad scaoe, aad paicst heart, ^? with the best pilot's art; .' saaduae s;ild thj waj, "v'^, at tises, the day ; . isides shall stiD b^iead, - - ek attead ; rr TTcry •^hed by ae ! T^ ? Mow, : tby|wa«r; - ore, ■tl drive, ■ ■ - - ■„§ strive ; Jl fofl. I: -- I:' -.:., ITS ROBIN-RED-BREAST. 247 CHAP. xvm. Moloch, bloody king:! MILTOH. For several succeeding mornings, I still fonnd the African traveller to be one of the party at the Cottage, and still continued to hear him make those comments upon what he had heard and seen, which contributed to maintain his favourite position, that the manners and customs of all nations are essentially and in principle alike ; so as to leave little room for variety, except in the rudeness or the polish under which they are displayed. He was fond of this view of human history, " which united," he said, " in the ideas of such as contemplated it, the generations and families of mankind, and simplified so much of what they had to learn concerning their species, as creatures scattered over so many countries, speaking so many languages, and living through so many ages ; by showing that this species, like the species of the inferior animals, has spe- cific habits, to vihich, from its own nature, and from the nature of the things around it, it naturally, and there- fore constantly and uniformly yields." " If we instance," said he, upon one of those occa- sions when I listened to him the longest; " if we instance the love of music and dancing, and the man- ner and seasons of their practice, we find all as widely and as passionately followed in Africa as elsew here ; and elsewhere as passionately and as widely, as among 248 BURFORD COTTAGE, AND the Negro nations of Africa! It would be as diffi- cult to detach singing and dancing from the habits of the Negro, as to change the colour of his skin. I do not think that he could live a single week in his own country, without the enjoyment of those recreations. In every rank, also, of African society, from the monarch to the slave, he is passionately fond of in- strumental music in particular; so, that if the poet Goldsmith was able to travel through France and the rest of Europe, depending, quite or almost, for his bread upon the admiration of his flute; in like manner, a European fiddler, without any extraordinary preten- sion to talent, and destitute of a single cowry (provided he were not blind, for, in that case, through the most distressing superstition, he would be regarded as a wicked and punished person), would meet, from every Negro people, with the freest supply of food, and of every other necessary. The Negroes learn with eagerness and facility the music of foreigners; and many of the newest and popular English airs, that now or lately have been heard in the streets of our towns and villages, are now also singing, with Negro voices, in the towns and villages of Africa. Once, in an inland city, when I and my companions were re- turning, by moonlight, to our cabin, and sighing at the delay which still kept us in that foreign region, our ears (as if to make us feel the more deeply our misfortune) were saluted by the strains of a native singer, pouring forth the English air of ' Home, sweet home* !' As to dancing, pursued as a social amuse- * Tbe words of this favourite little song are by Mr. John Howard Payne, the American author of Brutus, Clari, and many other highly popular dramatic pieces. ITS ROBIN-RED-BREAST. 249 ment, all these nations indulge in it at the same seasons, and with the same vivacity, as ourselves. Often have I witnessed their evening diversions in this way, continued, beneath a spreading tree, sometimes till the approach of morning; and as often (I shall take the opportunity to add) have I been delighted with the contemplation of the perfect harmony and kindly feeling that prevailed among the dancers. A pleasing and romantic effect is produced by the silvery light of the moon, blended with the ruddiness of the flames of the fires lighted to keep away wild beasts, thrown upon the sable countenances of the happy group ; along with the wide spread shadow of the majestic tree, darkening the ground, and with the moving figures, gaily crossing and recrossing it. During the intervals of dance and song, the party are employed in eating or drinking, or else in renewing the deadened fires; after either of which employments, they begin again with a fresh ardour. Their songs, of which the words usually refer to the circumstances of the moment, are composed extempore by one of the party, who recites it to his or her companions, while each of these is catching up the words, and joining in the tune. How similar, all this, to the manners of our own country ? The elegant Rogers sings thus of our English villagers : * Twilight's soft dews steal o'er the village green, With magic tints to harmonize the scene : Stilled is the hum that through the hamlet broke. When round the ruins of their ancient oak, The peasants flocked to hear the minstrel play, And games and carols closed the busy day !' And Campbell (though I greatly doubt the local pro- priety of the picture) paints a similar scene among the English settlers at his Wyoming: M 3 250 BURFORD COTTAGE, AND ' Delightful Wyoming, beneath thy skies The happy shepherd-swains had nought to do, But feed their flocks on green declivities, Or skim, perchance, the lake with light canoe, From morn till evening's sweeter pastime grew : With timbrel when beneath the forests brown. Thy lovely maidens would the dance renew ; And aye those sunny mountains, halfway down, Would echo flageolet from some romantic town !' *' I call this M?'. CampbeWs Wyoming, and receive the picture as one from his native Scotland; for romance, and ' romantic towns,' have little to do with the English settlements in America; and American history and observation would rather place ' rum- carriers,* or fur-traders, at ' fair Wyoming,' than ' shep- herd-swains,' and 'timbrel' and 'flageolet,' at the era of which Mr. Campbell writes. The poet places his * Wyoming' upon ' Pennsylvania's shore,' — * On Susquehannah's side, fair Wyoming ;' but the Pennsylvanians profess to discover but little in his beautiful poem, to remind them, of the manners, at least, of their still beautiful abode ! " But when, from the English settlements in the new world, we get back to any ancient country of the old, it is then that in verity the same scenes perpetually recur; and, whether in Africa, in Greece, in Italy, or other regions, we see and hear, at every step, the song, the dance, the improvising — * The umbrage of the wood, so cool and dim, The moving figures — ' a ' pipe' too, and a ' drum;' — but I am quoting Lord Byron, who, in an entire stanza, gives us an account of a dance in Greece, which, abating the complexions ITS ROBIN-RED-BREAST. 25] of the dancers, you will find the exact similitude of a dance in Negroland : — * And, further on, a group of Grecian girls (The first and tallest her white kerchief waving) Were strung together like a row of pearls ; Linked hand in hand, and dancing; each, too, having Down her white neck long floating auburn curls — The least of which would set ten poets raving : Their leader sang — and bounded to her song, With choral step and voice, the virgin throng.' " As to the charms, in the mean time," continued Mr. Hartley, " of the Negro vocal music, when, upon other occasions than these, it is heard at a distance, in the midst of solitary woods, it has the most plaintive and pleasing efiPect, equalling in softness any that I have heard in more civilized countries. I and others have lain awake in our tents, at night, for hours too-ether, listening: to its mild and melancholy tones. Once, at the visit of a chief, accompanied by about fifty of his wives, and the party stationing themselves at a short distance from us, the women struck up a native tune, which they sung loudly and with much feeling:; indeed, with a solemnity and pathos that reminded all of us of the most impressive sacred music of our native Europe. As soon as the voices of the females had ceased, an instrumental band played a lively air, in which, again, the former, were occa- sionally joined ; but, though the Negroes are as fond, or even more so, of instrumental, than of vocal music, I must acknowledge that they have no native instru- ments, except very vile ones.^^ '' These are pleasing pictures, I confess," said Mr. Paulett, " of Negro life in Africa ; and, as vocal music, in man, as in the birds, depends only upon 252 BURFORD COTTAGE, AND natural capacities, it ought not, perhaps, so much to surprise us, to discover, that, in truth, it begins among the rudest nations, and only descends from them to the more refined. I have always heard (T think) the voices of the women, among the American Indians, the South Sea Islanders, and every people like them, exceedingly extolled. But have the Negroes other arts, in any degree of excellence ?" " In this respect, you must distinguish the Negro nations from many others in Africa, which latter are properly pastoral nations, and very ignorant of the arts. But the Negroes live in cities, towns, and vil- lages; build temples and bridges; cultivate the earth, hold markets, and pursue traffic ; and among these are several useful, as well as even elegant arts. They tan, dye, and work in iron ; their smiths are surprisingly skilful in their profession; but, though hundreds of these latter are scattered over the country, it is still evidence that their art is far from common, that they are held in distinguished respect, and treated with the utmost deference by every rank. These ironsmiths of Africa, like the goldsmiths of the East, execute the finest and most curious works with great celerity; and with so few and such clumsy tools and conveniences, as leaves a European in amazement at their success. But thus it has been in all these ancient countries, from the most ancient times." " Their smiths, then, are their most able artisans?" inquired Mr. Paulett. " By no means," returned his friend : *' their leather is tanned and dressed, as well, if not much better, than leather of English manufacture. The variety of their dyes, and the exquisite colours which they give to their cottons, have always been the subjects of ITS ROBIN-RED-BREAST. 253 remark; and they have saddlers, shoemakers, and tailors, who, for in^^enuity in their trades, are to be excelled by few. As to fine arts, their skill in paint- ino- is little or none; but in carving or sculpture (a fine art w^hich appears to be of earlier growth than painting), they produce specimens w hich merit extreme praise. With Pagan Africa, as with Pagan Greece and Rome and other countries, sculpture is an art invited and cuUivated by the voice and under the pro- tection of relio-ion. The fashionins^ of idols occasions a constant demand, and demands even a pious solici- tude for excellence ; and, accordingly, the Negro sculp- tors bring forth figures of men, crocodiles, snakes, and other objects, either detached, or carved in bas-relief; which, especially contrasting the rudeness of the in- struments used, with the fineness and delicacy of some of the indentions, excite admiration for their perse- vering industry, and most ingenious labour/^ '' I am considerably astonished," interrupted Mr. Paulett ; " but what you say of the Negro idols renews the impatience which I have long felt, to hear some- thing of their religious faith and worship, and of the inside of those feteesh-huts of which you have spoken i'" " You shall hear, then," returned IMr. Hartley ; " and those topics will naturally lead us to the more painful ones with which I have before threatened you. It is observable (to begin), that while the form of the huts in which these nations dwell is always circular, the form of their feteesh-huts, or houses of their gods, is always square. The large but solitary feteesh-hut, which I mentioned as standing near the entrance of the town of Bookhar, in the empire of Yariba, has a number of figures upon the exterior of its walls, carved 254 BURFORD COTTAGE, AND in bas-relief, in various attitudes ; some kneeling, some recumbent; and to these, as well as to those within, the people pay adoration, and ascribe miraculous per- formances. But the royal feteesh-hut in Catunga is, perhaps, the largest and most richly ornamented of any in the interior of Africa. Like others, it is a perfectly square building; but the length of each of its sides is more than sixty feet. Immediately oppo- site the entrance is a gigantic human figure, carved in wood, and bearing the figure of a lion upon its head ; all beautifully executed. Twenty-six or twenty-seven other figures, carved in bas-relief, occupy the adjacent sides of the hut; but all in a kneeling posture, and with their faces turned toward the larger and principal figure, to which they are obviously in the act of paying their devotions. Upon the heads of all the smaller figures, corresponding with that upon the head of the principal figure, are figures of animals, one to each ; as, panthers, hyaenas, snakes, and crocodiles, exqui- sitely carved, and painted, or rather stained, with a variety of colours^. The floor is stained of a crimson colour, and very highly polished. Hither the king, accompanied by his nobility or chiefs, is accustomed to repair, at times either of ordinary or extraordinary devotion; and here to oflfer praises in prosperity, or prayers and humiliations in adversity. Upon entering the temple, the king instantly uncovers his head, and prostrates himself upon the floor; an example which is as instantly followed by those who wait upon him. * A similar usage, of placing upon the beads of the idols figures of the animals that are their emblems, appears to have prevailed among the ancient Saxons, our own ancestors, as well as among other nations ; and armorial crests may be thought in some shape of this origin, considering the close relationship of heraldry to the religion of its day. ITS ROBIN-RED-BREAST. 200 In this posture all remain, sometimes for an hour or more, expressing themselves aloud, or else in an under tone ; and either lamenting-, exulting-, extolling, or be- seeching. Into this particular sanctuary, none of the lower classes of the people are permitted to enter ; with the exception of a poor old woman, whose busi- ness it is to keep it clean, and who remains without whenever the king is within the temple. Only around the external walls of this building, the common peo- ple prostrate themselves and pray ; but there are fifty other feteesh-huts in Catunga, upon smaller and less beautiful scales, which are open to every one; in all of which public worship is performed before sunrise ; and to which individuals can always repair through- out the day, upon any movement of individual devo- tion — of individual hope or fear, desire or enjoyment — sorrow or delis^ht. To every feteesh-hut belonsrs one or more feteesh-man or priest. " The feteesh-huts in Xegroland, like the churches in Europe, are sometimes rather profaned, by employ- ment for temporal uses, as merely large buildings, for the moment, happen to be needed ; and sometimes, exactly like the churches of ancient Europe, they are used for objects partly temporal and partly spiritual, that is, as courts of justice. In Africa still, as anciently in Europe, the ordeal of bitter water, and other forms of divine judgment, are occasionally resorted to; and, in these cases, the ordeal, or feteesh, is performed in a feteesh-hut, and administered by a feteesh-man, or priest. There are, perhaps, feteesh-huts expressly for this latter purpose ; since, in Badagry, I have seen one which is used only for ordeals, and the walls of which are disfigured with human skulls and bones, whitened by time, and as if placed there for emblems of the 256 BURFORD COTTAGE, AND vengeance of offended justice, and for the terror of evil-doers. "In Africa, as anciently in Europe, the administra- tion of criminal justice, as also, indeed, the whole admi- nistration of public affairs, is intimately connected with the religious ritual. If the African feteesh-huts are courts of law and of justice, so, also, were our own churches, thence denominated 'basilics;' and if, in Africa, the priesthood supplies the lawyers and judges ; so, also, did it anciently among ourselves; where, as a further coincidence, we may remark, every diocess has its bishop's court, for adjudication upon offences against religion, and for other matters of ecclesiastical law, and which was anciently held in a church or chapel, as in the instance of the chapel of " Our Lady,'* adjoining the church of the Holy Saviour, at London, and pertaining to the diocess of Winchester. In the cathedral at Exeter, and probably in other similar edifices throughout the kingdom, and through Europe, there is preserved, and shown to visitors, the skeleton or anatomy of one or more murderers; thus deposited, and thus displayed, as need not be doubted, from following of ancient usage, and for aiding to impress beholders with the dread of crime and of its reward. Criminal ordeals, or trials, but under religious forms, were anciently held, in England, and in all the other parts of Europe, in churches, as now, in Africa, in feteesh-houses ; and, in the former countries, the bishops and inferior clergy presided at those trials, as now the priests in Africa. " Thus far, then," continued Mr. Hartley, " the reli- gious worship, though Pagan, of these people, may seem to you not less innocent, and even not less becoming, than any other of the least objectionable cA' ITS ROBIN-RED-BREAST. 257 the practices which I have resembled to them ; but I must plunge you, without further preface, amid the horrors of very different rites, performed, not in the feteesh-huts, but at the feteesh-tree. " Religion has always had for its objects, or for its single object, the combined worship of the divinity, and the maintenance of the peace and order of human life, which is the practical worship; so, that among the Negro nations at present, as among those of Eu- rope formerly, religious festivals combine both sacri- fice and civil and criminal justice, an original to which, in reality, we owe, in our own country, the institution of the four terms of our courts of law, our Cjuarter-sessions of the peace, and other c^uarterly arrangements, answering to the four principal reli- oious festivals of the vear, the seasons at which, among other things, all public justice, criminal and civil, was anciently administered* ; so, that, at least if the practice of ourselves and our ancestors be a recom- mendation, it is not of the principle, thus recognised, perhaps, by all nations, but of the barbarity dis- played in the practice, as still preserved among the Negro nations, that we have reason to complain. These religious festivals, which, in Africa, include anniversaries of the deaths of ancestors, are called ' Customs,' and take place at least monthly and annu- ally, at periods determined by the lunar motions, and by the luni-solar year. I must add, that in Badagry, the slaves who are brought thither for sale, and remain unsold, are frec^uently drowned by their owners, to * We are probably to find in these traditionary usages, the origin of the Assize-balls, shows, and general carnival of our half-yearly Assizes. The balls are doabtless the remains of sacrificial dances. 258 BURFORD COTTAGE, AND save further cost and trouble; but, as to numerous thieves, and other public offenders, along with the remnant of unpurchased slaves, not drowned with their companions in misfortune, these are reserved by the Badag-rians to be slaughtered, either at the monthly, quarterly, half-yearly, or yearly ' Customs.' Prisoners of war, also, are put to death upon the same occa- sions ; and what I am about to state includes a picture of part of the odious usages attendant upon these acts. The respective victims, or such at least as are prisoners of war, being conducted, one after the other, to the feteesh-tree, have a flask of rum given them to drink ; which, while they are in the act of enjoying, an executioner steals imperceptibly behind them, and, with a heavy club, inflicts a violent blow upon the back part of the head, so as often to dash out the brains at once, and make a second blow unnecessary. This done, the body is carried to the feteesh-hut, where, a gourd-shell, or a calabash, being provided to receive the blood, the head is cut off with an axe ; and other hands are next engaged in opening the breast, so as to extract the heart, which, the same instant, warm and quivering with life, is presented, to the king first, and afterward to his wives and warriors ; and all of these having made an incision in it with their teeth, and partaken of the foamy blood, which is at the same time presented, the heart is afterward dis- played to the entire multitude, upon the point of a tall spear. From the commencement of the proceed- ings under the tree, the chiefs raise a song or chaunt, the king's wives, and the nearest spectators, joining in the choruses, and only cease when the heart is carried from the spot. As it proceeds, the strain is successively ITS ROBIN-RED-BREAST. 259 repeated by the whole multitude ; and the words, that are thus sung- or chaunled, express the most vindictive and sanguinary fury. " From the feteesh-tree, and back, each heart, toge- ther with the calabash of blood and headless body, is paraded through the town, followed by hundreds of spearmen and a thick crowd of people. Whoever expresses a wish to bite the heart, or drink the blood, has either of them immediately presented to him for that purpose; the multitude breaking out, at such a moment, into fresh songs and dances. What, at length, remains of the heart, is given to the dogs ; while the remainder of the body, cut into c^uarters, is hung upon the feteesh-tree, where it is left to swing in the air, or to fall decayed upon the ground, and to be devoured either by the birds or beasts of prey. " I shall take an opportunity,'^ concluded Mr. Hart- ley, *' of telling you what relationship I imagine to subsist between this feteesh-tree and its bloody rites, and the divinity, whose presence in it is supposed to make it feteesh, or holy; with the 'bloody' Moloch of Phoenician history; still with our Druidical sacrifices and punishments ; and with all our existing notions of divine and human justice. In the meantime, I must let you know, that I think this divinity the very same with that of whom iNIilton speaks elsewhere so agree- ably : ' ■ I am the Power Of this fair wood, and live in oaken bower ;' and who is, again, the ' Sylvan ' of his II Pensieroso, where he talks of ' Shadows brown, that Svlvan loves, Of pine, or monumental oak.' " 260 BURFORD COTTAGE, AND CHAP. XIX. The warbled complaint of the suffering grove. SONG. The season, though not cold, was now considerably- advanced. The trees were bare, and the waters swollen. There was much wind and rain ; but, in the fields, the daisies, and on the banks, and in the woods, the prim- roses, were springing; and in the gardens, though the dahlias had long since been cut down, and consigned, even in their enduring bloom, to the fate of all the gardener's sweepings, they were succeeded by chry- santhemums, pink, yellow, white, and orange; and along with these there were still flowering the China- roses and the three-coloured and inodorous violet, or little common heart'srcase ; a flower which was even succeeded by a temporary show of crocuses and snow- drops. At intervals the skies were dark and heavy ; but at other intervals bright and gay ; and though, now, both myself and my mate were glad to pass more of our time than lately within the palings of the village gardens, and especially within the enclosures of Bur- ford Cottage ; yet there I mingled cheerfully my songs, at noon, and night, and morning, with those of the wren, and with the twitter of the tit or twit-mouse. One only day the calm of our lives was interrupted by a moment of terror, not proceeding, indeed, from the hand of man, but at least as overwhelming as any that men could have occasioned us ! ITS ROBIN-RED-BREAST, 261 In the woods, we had to fear the weazels and pole- cats, those creeping-, sly, but fierce and sanguinary hunters, whose leap is capture, and whose bite and suction death ; but in the gardens, and upon the com- mons, sometimes, though more rarely, the hovering hawk, or the keen gliding glead or kite, filled us with the deadliest alarms, and sometimes snatched away, before our eyes, the most painted and most tuneful of our neighbours ; extinguishing, at an instant, the light of its beauty, and the music of its song ! To-day, it was our own turn to be threatened with the beak of a bird of prey ; for a hovering hawk, with his piercing eye, had marked us from above, as we were picking and flitting here and there across the lawn; and, after poising for some moments in the air, he suddenly dropped, as it were like a stone, and with an aim taken to a hair^s-breadth, and directed against my beloved and olive-coloured mate ! What, then, could have saved my mate, and how could she have escaped the descent of the hawk, itself a living arrow, feathered at once in wings and tail, barbed with a sure and penetrating beak, directed through all its flight by an unerring eye, and winged by the force of a ravening will, and weight of bone and muscle ; what, but the happy misdirection of Emily's battledore, which, handled at some distance, but which yet, by means of a strong but unskilful blow, suddenly drove the shuttlecock, which she and her brother were beating to and fro in the air, almost to where we were feeding; though, a moment before, we had not be- lieved any one near us ! The white feathers of the shuttlecock danced like lightning in our eyes, and we fled like lightning from the spot; the one this way, and the other that. Moment of horror and dismay, 262 BURFORD COTTAGE, AND but Still an event that saved and not destroyed us ! The danger, however, was not yet at an end. The hawk himself had been somewhat disconcerted by the curve described by the vt^hite shuttlecock, but still more by the direction in which it had driven my mate, so as wholly to defeat his aim. Wheeling, how- ever, more quick than thought, and piercing the too- yielding air with whatever nicety he chose to dart his way, he followed my poor mate with a swiftness which, first for one moment, and then another, seemed to forbid all expectation of escape ! Scared myself be- yond description, and the whole occurrence hardly occupying an instant of time, I should have been ignorant, while it lasted, of the peril of my beloved ; but that by one faint and gasping scream, which she uttered as she flew, I was made to know her and her danger by the sound of her voice, and to feel the misery of our misfortune ! But, the next moment, she had flown into the close though naked branches of a lilac-bush, which gave no passage to the hawk's out- stretched wings, even though he turned them obliquely, as, at the first, he seemed resolved to follow her; and she, after two or three times experiencing the shelter of the coverts, and as often becoming exposed again in the open spaces, at length flew breathless through some small open rails, and into the adjoining planta- tion ; upon which the hawk gave up the pursuit, and flew into the sky 1 All was, to me, still confused and doubtful. Had he carried my mate with him in his beak? I had reason to believe, indeed, that he had not; for, in that case, his flight would probably have been only to some neighbouring tree, where, upon the first branch that offered, he would have devoured her ! A minute after, my best hopes were satisfied, and all my ITS ROBIN-RED-BREAST. 263 fears dispelled, when, from beyond the narrow railing, I heard her weak but reassuring voice ! I joined her on the instant ; and we sat for some time upon the slender and secluded twigs, leaving nature to recompose our spirits, and to still the boisterous throbbings of our hearts ! And nature did its office ; we grew calm, and recovered our vivacity ; though without so far forgetting our peril, as not to live and move with more caution and circumspection (not to say timidity) than even at any time before ! But the season of Christmas was now approaching; and with it, if mirth became more frequent at Burford Cottage, tranquillity suffered in proportion. Besides the occasional stay of Mr. Hartley, there had now appeared, as I have before related. Miss Wainfleet, the niece of Mrs. Paulett, who came to spend the holidays, and who added much to the enjoyments of the family, particularly those of her aunt and little Emily; and, through her talents, cheerfulness, and sweetness of disposition, the house was now^ enlivened and embellished with successive hours of singing, dancing, reading, and drawing, and the performance of many amiable actions and estimable duties ; and in the recollection of the former of which I cannot omit to mention the kindness habitually manifested by Miss Wainfleet, both in words and deeds, toward Robin- Red-breast and his mate ! The w eather, as I have already given reason to sup- pose, was still generally fine enough to allow every one to appear in the garden and plantation, and to enjoy walks and drives abroad; so that I had each in frequent view, and could often listen to their pleasing conversation. At other times, during at least 264 BURFORD COTTAGE, AND the early parts of the day, the mild temperature of the south-westerly winds, and the soft gilding of even a December's sun, encouraged the opening of at least one window of the apartment in which the family sat ; and thus, from the adjacent clump of trees and shrubs, I continued to hear both the prattle of the children, and the discourse, either grave or cheerful, of those of riper years. As usual, too, the sound of my song brought back (as I was not unwilling) the thoughts of the company to me and my species; and, whenever any thing was said upon either of those subjects, the reader may be sure that I did not lose a syllable, at least with my own consent. As to what, however, I am more immediately about to mention, it afforded me more pain than pleasure; for I was rather sorry to find that anybody knew so much as, from Miss Wainfleet's account it was plain they did, concerning Red-breasts' nests and hiding-places ! One morning, when my song, and the talk it occasioned, had reminded Miss Wainfleet of a little poem she had lately copied into her Scrap-book, and when she had vainly attempted to repeat a part of it to her young friends from memory, she fetched, at length, the book itself, and read the whole to her audience ; but observing, that it w-as by no means new, and that she was chiefly led to produce it by the applicableness of its title to the case of their present songster. It was a poem, " On the Singing of a Red-breast late in Autumn :" " Dear harmless bird ! that still, with sprightly lay. Dost chase sad silence from the drooping grove, And cheer my lonely walk at close of day, As pensive through the rustling copse I rove: ITS ROBIN-RED-BREAST. 265 ^' Long since, the sportive songsters of the spring Have ceased their strains, and trembling now deplore The approach of winter, or with active wing Speed their swift flight to seek some milder shore. *' But thou, contented, still delight'st to live Within thj native cliiue, still pour thj song, Though winter frown, from morn to latest eve, And spring's gay music through the year prolong. ** Dear harmless bird ! how bright in thee displaved, Friendship nnbiased and sincere we view ; Which still, when wealth and short-lived honours fade, '3Iid Fortune's chilling frowns continues true !" But the reading of this little poem in compliment to my species (for I could not take it as peculiarly addressed to myself) was only a signal for the recol- lection and reading of more, till the list almost as much surprised as flattered me; showing, as it did, a new page in our history, or painting in still stronger colours than I had before seen it, the warm and tender interest which such numbers of the human race (in- cluding those distinguished for sentiment and genius) have taken in the charms and ways of little birds so humble as ourselves! Richard, Emily, Mr. and Mrs. Paulett, could each, either from memory, or by bringing forward great or little books, add something to this store; and now, for the first time, I began to admire the songs of men and women, nearly as warmly as they admire ours ! In one particular, above all, they reflected as much honour upon the singers, as they imparted pleasure to my bosom, and might have been the songs of angels, rather than of men, or even of birds; for all were songs of mercy; all spoke of ten- derness and love, directing, as they likewise did, that virtue, and that emotion, to the regard and welfare of us N 266 BURFORD COTTAGE, AND Robin-red-breasts ! The following, from this cause, was not the least of my favourites in the collection : « ODE TO THE RED-BREAST. " O THOU ! that with thj sweetly warbling song Cheer'st the dull hours when other tribes are fled To nooks and holes, and every tuneful tongue Is mute; where hid'st thou now thy pretty head? " While northern blasts with bitter chillness blow, And groves around are clad in stiffened snow ; How dost thou, meekest, loveliest minstrel, bear, Winter's dire cold, and penury severe ? " Hither, thy flight, oh ! hither, fearless wing; I'll cherish thee, and feed thee, till the Spring, Her smiles resuming, calls thee hence away. O'er hills, dales, woods, and open fields to stray* !" In the course, however, of these readings and re- citals, it chanced, that in not one of the best, but one beginning with this promising line — " Hark at the little Robin's douhle note" the poet had ventured upon a stanza descriptive of a Red-breast's nest : " And, mark ! when Spring enamels the bright scene With boundless carpet of enlivening green ; When flowers, eye-pleasing, rear their showy heads, And odoriferous scents through ether spreads ; Then does the Robin build in neighbouring tree, And cheerful breeds a helpless progeny." But Richard interrupted the reading of the poem, to observe, that he had never been able, till then, to hear where the Red-breasts built their nests ! " Ah, Richard,'' said Miss Wainfleet, " and, even * " From the Latin of H. F. Gary." ITS ROBIN-RED-BREAST. 267 now, you have heard what is not true ! You must not believe every thing which you hear read out of a book, but often wait till you see whether or not some other book, or other authority, does not contradict it ; and if this latter case should happen, then you must inquire still further, and find out which of the two stories may be trusted I As to poetry, it ought to be the depository of truth upon all subjects, for it is the proper voice of learning and philosophy, as well as of sentiment and imagination ; but poets, like other writers, are some- times deficient in knowledge, and the present is one of the examples. I find, from writings of more parti- cularity and credit upon such a subject, that the Red- breast, no more than the lark, ever builds in trees, but always upon or near the ground." " Oh tell me," said a playmate visitor, '* how to find a Red-breast's nest upon the ground ; for that would be so much easier than to climb a tree I" " I have no wish," said ^liss Wainfleet, " to enable you to find one; and, fortunately, these birds them- selves take so much pains to conceal the spot, and to prevent your suspecting their retreat, were you ever so near to it, that I can tell you all I know about it, and yet be free from any fear of leading you to the discovery. The Red-breasts somewhat vary the situ- ation of their nests, according to the opportunities of concealment which particular places afford to them ; but, in England, they usually build by the roots of trees, in some snug situation near the ground ; or else in the crevice of some mossy bank, or at the foot of a ' hawthorn in hedge-rows, or in a tuft of strong grass, or where they can hide beneath the covert of the closest woods." " But, INIiss Wainfleet," said Emily, " I think that N 2 268 BURFORD COTTAGE, AND nests about the roots of trees, or in the crevices of bankS; or in tufts of grass, must be very easy to find out ?" " Not so, my clear," replied Miss Wainfleet ; " be- cause, besides their other precautions, these little birds have many ingenious ways of contriving the path to their nest to be so obscure, and to have so little the appearance of what it really is, that they commonly deceive all strangers, and that even nothing but an extreme mischance is likely to discover it. " The pretty creatures,^^ said Emily, " I shall now love them more than ever, from thinking of their ingenuity and carefulness ! But pray tell us what they do?" " Where the situation," answered Miss Wainfleet, " is less naturally secure than usual, they often cover both the nest, and a long winding entrance to it, with leaves; so that the whole seems an accidental little heap, under which they find their way through an opening too small to be taken notice of by any but themselves!" *' Is it possible !" cried Mrs. Paulett, in admiration. " Are these birds to be thus added to the number of those ingenious contrivers and mechanics with which animated nature so extensively abounds !" " It is said so, I assure you," replied Miss Wain- fleet, who was about to continue in her own way, but yet yielded to the impatience of Emily, who begged to know of what material the nest was made ? " Of dried leaves, my dearest Emily," answered Miss Wainfleet, " for its outermost shell ; but, within this, of moss and the hair of cattle ; and lastly, of feathers plucked from the breasts of the parent birds themselves." ITS ROBIN-RED-BREAST. 269 " And how many eggs are there in a nest," de- manded the bird's-nesting neighbour; "and what are their marks and colours?" " The eggs/' said Miss Wainfleet, '•' are said to be commonly from five to seven ; so that the Red-breast has a large brood, for so small a bird ; and they are of a gray or dullish white colour, with reddish streaks." " It is plain, then," said Mrs. Paulett, recurring to what had been said about the coverings of leaves, " that the Red-breast has the habit of making these coverings ; and it is in this manner that may have originated that general tradition of their burial of the dead beneath a pall of leaves, upon which the famous and tender incident in the ballad of the Babes in the Wood appears to have been founded* ?" " Yes," said Mr. Paulett ; " and it would not sur- prise me, if, besides covering their nests with leaves, it is really their habit to cover in the same manner the dead bodies of their species ; if such, in some iew in- stances, should fall in their way. It has lately been discovered, that the common mouse actually buries its dead !" " Pray tell us of this discovery/' said Miss Wain- fleet ; " let me have it in my memory, to add to my small acquaintance with the economy of nature?" " The story/' said ]\Ir. Paulett, " will display the ingenuity of mice under more views than one. It lately happened, in a warehouse, at one of our custom- houses, that a bag of corn was sought to be deposited in such a manner as to be safe from rats and mice ; and, for this purpose, it was hung upon the beam of a pair of scales, which beam itself depended from the * See Keeper's Travels, chap. xx. ^ 270 BURFORD COTTAGE, AND middle of the ceilino^. After a time, the bag was to be removed ; and it was then found, very contrary to the expectations of those who, as they thought, had hit upon so infallible a contrivance, that a swarm of mice had not only found their way into it, to feed upon its nourishing contents, but even to establish their abode ! A general rout and slaus^hter was the immediate con- sequence. The bag was removed ; and some of the mice escaped, but many were killed, and left dead upon the floor. Within a few hours afterward, the warehouse- man returned, proposing to himself to sweep away the dead mice. To his surprise, however, not a single mouse remained; and he found himself obliged to account, in the best manner that he could, for the clearance that had been made. A day or two now elapsed, at the end of which it became necessary to make another removal near at hand, and this last was of a pile of reams of paper; but, in so doing, the bodies of the dead mice were found in small spaces between the reams ; each body carefully — or as some would say, decently — covered, with small pieces of paper, nibbled from the reams !" *' Well !" cried Miss Wainfleet, " who could have believed so much?" '' If we reflect, for a moment," returned Mr. Pau- lett, " upon some of the many other practices, of all, or of particular species of animals, I think that there will remain nothing to amaze us in the discovery that mice practise the burial of their dead. But, the fact, at the same time, may be the more curious to the inquirers after knowledge, in as much as, at least by one pro- found and philosophical writer, this burial of the dead has been pitched upon as one of only three distinguish- kig and universal usages, attributes, or practices of ITS ROBIN-RED-BREAST. 271 mankind ! An Italian writer of critical history has the criterion to which I refer: ' All nations/ says he, ' whether barbarous or civilized, and however far removed from each other, have been constant to three things : they are found to possess some kind of reli- gion, to contract marriages, and to bury their dead^.' I make one more remark/' added jMr. Paulett, " and it is this; that it affords an interesting topic of re- search, to trace to how very wide an extent, all the practices or usages, and all the arts and contrivances and inventions, at any time resorted to or devised collectively among mankind, exist and have previously existed, though but scattered here and there, among the various species of inferior animals!" " I know," said Miss Wainfleet, " that many exam- ples have been mentioned ; as, of building, weaving, sailing, and such arts ; and that mankind have been said to be indebted for the same arts to the force of imitation ?" " I do not believe," said Mr. Paulett, " in our dependance upon imitation in these cases. I think that men, through their various necessities and wishes, and through their comprehensive reason, have been the inventors, for themselves, of the same things with which the inferior animals have been able to supply their limited necessities respectively. It is marvellous, in the mean time, to see, how, day by day, we discover that almost every work of human art has been antici- pated in nature, either animate or inanimate !" * Principi di Scienza Nuova, di Giambattista Vico. ^'^ico was born in Naples, in the year 1670 ; and it is observable that his scheme of historical writing is no other, and no better, and no better pursaed, than that of the historical transcendentalism which, at the passing moment, is the folly of so many living writers in France ! 272 BURFORD COTTAGE, AND " Make us understand this the better, my dear/* said Mrs. Paulett, " by giving us an instance, and a new one ; for we have heard again and again of the arts and ways of the nautilus, the bee, the wasp, the ant, and a hundred more?" "■ I may mention, then," said Mr. Paulett, " a late account of the most striking description, belonging to a water-insect, observed at the head of a little stream which falls down the side of a mountain in Ireland ; and displaying, in the water, the entire contrivance of one of our balloons or parachutes, intended for the air. This insect provides for itself, in its worm or caterpillar state, a covering or dwelling similar in principle to that of the membrane in which the chry- salis of the silkworm is lodged beneath a ball of silk ; but with the difference, that, instead of having, like the latter, no opening whatever, it has a small open- ing to the water, upon the undermost side, as a para- chute has a large one to the air, though for a wholly different purpose. The paper membrane, or bag, is sliaped exactly like a Florence oil-flask, or with only a shorter neck ; is composed of a delicate, opaque, and cream- white skin ; and is about two inches in length, and one in diameter. It is suspended, mouth down- ward, in the current of the water, by means of a most perfect silken network, of a gray colour; which is thrown over it exactly as the network over a balloon, but of which the lower cords or lines, three or four in number, and about an inch in length, instead of being drawn together at the bottom, to hold a car, or other single weight, are each attached by the insect to as many little stones, by way of anchors ! The balloon, in this manner (itself containing only the insect and air), is held effectually buoyant, at a safe distance from the ITS ROBIN-RED-BREAST. 273 bottom of the stream. If it were in still water, it would float upright; but, in the running stream, it is kept dancing in an inclined direction ; and this, in the instance observed*, was at an angle of about forty-five degrees, and about two inches below the surface. The current, in driving the closed and globular head of the bag in its own direction, and in thus giving to the whole bag a slanting position, causes the mouth or lower extremity of this balloon, or parachute, or flask, to stand invitingly open to whatever minute objects come down the stream ; and, within this floating or diving bell (for it has the principle of the diving- bell, as well as of the balloon) sits the caterpillar, concealed like a spider at the head of his web ; and ready, like that land-insect, to devour the prey which comes within his reach ! But this water-caterpillar, as, in the article of food and other things, he has higher wants than a chrysalis or grub, so he has higher capa- bilities, and more power over his paper bag. Staying within it, he can compress it, so as to exclude the air, or whatever else he chooses to reject, or let it open, and take its full bulk and form ; or, at his own plea- sure also, he can leave the bag, and return to it again. If the bag be taken out of the water, the caterpillar comes quickly from its inside, and shows itself to be of about an inch in length, a dark brown colour, and a soft smooth skin; its head large, po- lished, and divided into two lobes, and moved with a strong appearance of voracity. The particular bal- loon, and its inhabitant, the examination of which sup- plies me this description, was found, with nine or ten others, arranged, or moored, like so many fishing-boats * At Gramley's Well, bj R. Williams, Jan. Esq. of Druiucondra. N 3 274 BURFORD-COTTAGE, AND (another similitude!) across a branch of the main stream, and beneath the shelter of an overhanging stone (other resemblances to human wisdom!) which seemed to break the force of the water that brought to them their prey ; thus at once diminishing their danger of being carried from their moorings, and de- taining the objects of their research for better chance of capture ! If the balloon is touched in the stream, the caterpillar betrays its emotion by spitting, or by sudden jets from the mouth." The company, when Mr. Paulett had thus finished, were unanimously of opinion, that few examples of the powers, contrivances, and sagacity of the inferior ani- mal creation could be adduced, to surpass what had appeared in this account of a water-caterpillar ; and Mr. Paulett, as upon former occasions, observed, that attractive and useful as was such knowledge as this, for persons of all ages, he was particularly pleased when it fell in the way of children : " No other,^^ said he, '* affords them as much delight; and, at every word, it teaches them both to admire creation itself for its works, and to feel that respect for its creatures; that is, for their powers ; upon which is to be founded so large a share of their due esteem, and of their con- siderate treatment. Admiration/* he continued, " is the source of love, and love of tenderness ; and it is only as we admire and respect the animal world, that we shall ever be merciful to it V ITS ROBIN-RED-BREAST. 275 CHAP. XX. I grant, that from some moss-grown idol-oak, In doable rhymes, oar Thor and Woden spoke. ROSCOMMON. '' These Xegro nations, then, '' said Mr. Paulett, the next day, are absolutely nations of sanguinary mon- sters !" " Under our present aspect," replied Mr. Hartley, " assuredly they are ; and yet travellers, even in the same breath with which they relate such things as those of which I am speaking, dwell, with even an affectionate regard, upon the general mildness of the national character, and quote abundant instances in proof 1 But this is only one of the many features, of man and the whole world, which the ignorant hastily call inconsistencies, but which the wise know to be entirely consistent with that many-coloured order of things amid which we live ; and which, in respect of man in particular, has induced the poet to say, that * the thread of our life is a mingled yarn,' and that ' our virtues would be proud, if our faults whipt them not'.' Barbarous nations are confessedly barbarous, all in their several degrees ; but the presence of bar- barism under certain aspects, is never inconsistent with the presence of many virtues under others; and so, also, the presence of many virtues is rarely incon- sistent with the ec^ual presence of much barbarism ! Above all things, too, we are to remember, that there is a wide distinction to be taken between principles 276 BURFORD COTTAGE, AND and manners; and that among nations, as among individuals, principles are often good, and yield their fruits accordingly, where the manners are coarse, and even hideous, and sustain, in their own way, the most revolting practices. The real history of all na- tions is, that having set out with barbarism, though yet with many virtuous principles, and many kind affections, they advance, afterward, but little in point of principles and affections, but much in regard to manners ; and that, consequently, in all civilized nations, while we see great improvements as to man- ners, and as to usages, yet we usually likewise see, that they retain, not only the principles and affections of their ancestors, but, in a greater or less degree, and however partially softened, their usages and manners also. But the history of the English nation resembles what I have said to be the history of all ; and it fol- lows, that while the manners and usages of England are confessedly more mild at the present day than heretofore, there yet remain, in both, traces which, while they do not shock us as belonging to what is English, are plainly derived to us from the very same sources as the things which, in their earlier and more frightful form, still shock us so reasonably as African ! If, for a moment, we look at the scenes that I have described, under their single view of criminal executions, we may easily remark, in a simi- lar view, the remains of corresponding practices among ourselves; such as, the hanging in chains, the behead- ing, quartering, and disembowelling of traitors, and even the holding up of their bleeding hearts to the eyes of the multitude, by the hands of the executioner ; add to which, the exposure of the several parts of their dead bodies upon poles, gibbets, and the gates and ITS ROBIN-RED-BREAST. 277 walls of cities, every circumstance of all which is immediately derived to ourselves from our ancient English usages, the usages of the modern Negro nations, and, in one age or another, the usages of all mankind ! It has not even escaped the more modern lawgivers of England and Europe, to describe the gallows, or gallow-trees, as feteesh, or holy trees ; the holy instruments of the punishment of wrong, and of the preservation of the rights of the innocent and peaceable; the very character which, doubtless, the gallows and the cross received among us, when, as was formely the case, criminal executions, the same in principle, and similar in mode, were performed in England, in the name of her offended gods (whether Celtic Bel, or Teutonic Thor or Woden), as now in the name of those of Africa ; and all including whatever belongs to idol-oaks, or feteesh, or holy trees : a fact which, at the same time, explains or apologises for much of the sanguinary character usually attributed to the Druidical worship in Britain and. elsewhere, along with that of Africa ; while, with equal truth, it leaves to each, all that belongs to them besides, of blood and barbarism !" " The principle, then," said Mr. Paulett, *' is not always so bad as the practice ?" " It is the state of manners, rather than the truth of principles, as I have already said," returned Mr. Hartley, " which is often in fault; for, putting what is cruel and loathsome out of the question, and sup- posing the punishments justly awarded, it may be allowed, in the words of an old writer, upon one of our own ancient practices of criminal law, that ' though the proceeding was barbarous, the judgment was com- mendable.* " 278 BURFORD COTTAGE, AND " But these horrors/' rejoined Mr. Paulett, " are not exclusively criminal executions?'' " I have admitted this," answered Mr. Hartley ; " but, even if they were, they are still to be regarded as relio^ious sacrifices. These ' Customs' are observed, partly in worship of the Supreme Being, and partly in that of the souls of the deceased ; and, in both cases, the existence of an anger — a feeling of revenge — a love of justice — is supposed, which all the slaughter is to appease. Is the divine justice angered ? Have crimes been committed? Have the people suffered from their enemies? In either of these cases, the slaughter of the offenders, and of the prisoners of war> is taken as an atonement and delight to the offended deity. But have deceased individuals suffered from the living? Have they been injured by their country, men, or were they killed by foreign enemies ? As to this second class, it is to appease the souls of the dead, or to render justice to their claims, that either domes- tic criminals, or foreign enemies, are thus exposed to slaughter. But, again, the earnest superstitious per- suasion, that the souls of the persons upon these occa- sions slaughtered, can be made, or will be permitted, to follow, as servants or as defenders, as well as wives or friends, the souls of those departed ; it is this that has been the cause, that, at different periods, in Africa, as in all other countries, the living have embraced death, or been put to it, for the benefit of those dead already. In parts of Hindostan, the voluntary burning of widows upon the funeral piles of their husbands, is a small remainder of a usage, once, perhaps, universal ; and in Pagan or Heathen Africa, to this day, that super- stition is still the motive for putting even innocent persons, and natives of the country, to death, at the cele-- ITS ROBIN-RED-BREAST. 279 bration of the ' Customs.' These victims are devoted ; that is, the superstition teaches, that, in virtue of their being specially vowed or intended for the service or benefit of the particular souls departed, for whose sake it is the pleasure of the living- to dispatch them, they will actually, in their spiritual state, reach, and become the servants or the associates of the souls to whom they are sent ! The Xegro nations make bloody sacrifices, also, from other motives, as for propitiation under any species of calamity ; and this upon principles common to all mankind, and such as, in different ages, have every where been thought to justify the same descrip- tion of excess." '' Amazing folly of mankind !" cried Mr. Paulett. " Agreed," said Mr. Hartley ; " but let us still, as we proceed, acknowledge what proofs continue, that all these things were once as familiar to our ancestors, as now to the Pagan Africans. Not only would it be easy to show, that these ' Customs,' in all their parts, are identical with the ' Customs,' in their ruder state, of every thing which we call Druidic, and were there- fore practised, in former days, throughout the British Islands, the North and South of Europe, Mexico, the ancient Carthage, and elsewhere; but recollect, I pray you, how many phrases we still use, derived to us from the persons and the ages to which we are now referring, and from metaphors originating in identical institutions. Is it not that we still speak of sacrifices to the laws;' of sacrifices upon the altar of the laws;' of ' victims to offended justice ;' of ' falling a sacrifice to grief;' of '5rtc/-i^c/«^ ourselves to others;' and many such particulars; and what but 'conquered enemif is the meaning of the word ' victim' as also of the word ' hostia' (' hostis'), the ' host' or ' sacrifice?' " 280 BURFORD COTTAGE, AND " I see, then,'' said Mr. Paulett, " that it is but because the Negfroes are behind-hand with us in civi- lization, that their ' Customs ' take these horrible forms; and that, as in our own case, the phrases of barbarous ages survive the practice of the barbarities?' " Yes," said Mr. Hartley ; " and I repeat, that in respect of criminal justice, it is the gallows which is our own feteesh-tree. Even while we are speaking, it is returning, in England, to a closer resemblance than it has lately worn ; an idle and disgraceful Act of Parliament at once consigning the bodies of the poor and friendless to the violation of the dissector's knife ; releasing that of the murderer from dissection; and permitting this latter to be hung in chains; a treat- ment which we must join with the quartering and the rest, as identified with the existing Negro usage. I be- lieve that the preceding state of our law was, for every reason, better." " These similitudes of usage are remarkable," inter- rupted Mr. Paulett. " They are," j^ursued Mr. Hartley ; " but there are other similitudes which we reject. Pagan Athens did not infringe upon the sepulture of its poor and its un- friended ; and these, indeed, were the very persons to whom, in Pagan Athens, and in England, under its old and glorious common-law, the state (or the king, the representative of the state) was the especial friend ! In Pagan Athens there was a public officer, appointed to bury those of the dead to whom poverty or neglect refused the funeral rites ; and a law which gave money from the public treasury for the celebration of their funeral feasts ; or, for what, in Ireland and other countries, is now called the waking {' watching') of the dead ! Pagan Athens respected the feelings of the ITS ROBIN-RED-BREAST. 261 living and the dead, and was so ignorant as even to prefer the interests of human nature to what are now called the interests of science ! Pagan Athens could have sympathized with our own poet of the seventeenth century, when he sung — • Pray harm him not ! though he be dead, He knows well who do love him ; And who with green turf rears his head, And who do rudely move him !' — Never would it have given the sanction of the law to the profanation of the dead ; and will the new law of England even answer the purpose for which it has been made?'^ " The new law, and its consequences,^' said Mr. Paulett, " seem to be odious and despicable in very endless points of view." " The Badagrians," resumed, once more, Mr. Hart- ley, " have still another and more solemn feteesh-tree, standing in an open space, in the midst of a wood, at the distance of a few miles from the city ; and, here, a still greater sacrifice than any of those of the New Moons, and comprising hundreds of human victims, is celebrated once a year. Upon that occasion, the slaugh- tered bodies undergo a treatment the same as that already described ; except that no part of them is re- moved and then brought back to the spot, but their quarters are hung upon the prodigious branches of that aged tree, and the skulls piled around its trunk, to bleach beneath the sun. " ' By accident,' adds an author, ' I had an oppor- tunity of seeing this much talked-of tree, only a day or two after the celebration of one of the grand yearly sacrifices ;. and it was the most ghastly and appalling object which I had ever beheld !' Intending quite a !282 BURFORD COTTAGE, AND different route, he had left the city of Badagry, one morning, attended by two servants. ' The path wind- ing through a thick wood,' he proceeds, ' we struck out of the right one into another; and journeyed onwards without discovering our error for some time afterwards. We had not advanced many miles into the country, before our noses were saluted with the most overpowering effluvia, like those exhaled from putrid substances ; but, notwithstanding this warning, it did not occur to me at the time, that the feteesh-tree of the Badagrians lay in that direction. The air be- came more strongly impregnated, the further we pro- ceeded ; till, at length, it was wholly insupportable, and I was obliged to cover my mouth and nose with a thick handkerchief, which relieved, in some measure, its disao-reeable effects. We had travelled in this manner, as nearly as I could guess, about half-way to the place of our destination, or seven miles from Badagry, when the so-much-dreaded feteesh-tree sud- denly burst upon my sight; its enormous branches literally covered with fragments of human bodies, and its majestic trunk surrounded by irregular heaps of hideous skulls, which had been suffered to accumu- late for many years previously. It was standing in the centre of a large space of open ground, in the heart of the forest; and was actually the largest tree I had ever seen. Thousands of vultures, which had been scared away by our unwelcome intrusion, were yet hovering round and over their disgusting food ; and now and then pouncing fearlessly upon a half-devoured arm or leg. Although [in Africa] scenes of horror had become habitual to me, my feelings, nevertheless, were not entirely blunted ; and I encountered a more violent shock, whilst staring at the overwhelming ITS ROBIN-RED-BREAST. 283 scene, than I had ever before experienced. I stood as if fascinated to the spot, and stupidly gazed on the ghastly spectacle before me, without the power of withdrawing my sight to more agreeable objects, or even of movins: hand or foot. The hus^e branches of the feteesh-tree, groaning beneath their burden of human flesh and bones, and sluggishly waving, in con- sequence of the hasty retreat of the birds of prey ; the intense and almost insufferable heat of a vertical sun ; the intolerable odour of the corrupt corpses ; the heaps of human heads, many of them apparently staring at me from hollows w hich had once sparkled with living eyes ; the awful stillness and solitude of the place, disturbed only by the sighing of the seemingly con- scious wind through the sombre foliage, or, at inter- vals, by the frightful screaming of voracious vultures, as they flapped their sable wings almost in my face ; all tended to overpower me. jNly heart sickened within my bosom; a dimness came over my eyes; an inex- pressible quivering agitated my whole frame ; my legs refused to support me; and, turning my head, I fell senseless into the arms of Jourdie, my faithful slave. Pasco assisted to bear me away from the scene of blood ; and the two blacks, emptying on my head and face a calabash of water they had brought with them, I slowly revived, and after a slight refreshment, pur- sued my journey by another path*.^ '' " These accounts," interrupted Mr. Paulett, " are perfectly frightful. What barbarians (again and again !) must not these Negro nations be ?" '' You call them rightly,'^ rejoined Mr. Hartley : * Lander's Records, &c.; to whicb, and to other works on Central Africa, the reader is referred for all the African facts adverted to in these chapters. 284 BURFORD COTTAGE, AND " they are barbarians, and not savages. Savages are never found so cruel; that is, so systematically, so inultitudinously bloody. There is nothing that ap- proaches to this barbarity, among what are called the savages of savage America; but you find the whole repeated, in substance, among the barbarians whom the Spaniards subdued in barbarian Mexico. Savages are men in the vv ild or hunter state ; but barbarism is a rude civilization, which, of all the conditions men can be placed in, appears the least favourable to manners." " But I am quite at a loss/' continued Mr. Paulett, " though after the several pictures you have drawn, to understand the nature of that Pagan worship which these nations follow ?'* " The Paganism of the Negro nations,'' answered Mr. Hartley, *' is the same, in substance, with the Paganism of all the rest of the world, and of all ages. I have given you hints of my persuasion of the same- ness of all the modern Negro practices, civil and reli- gious, with all the ancient practices, equally civil and religious, of our own islands ; and I could easily and endlessly multiply the several points of comparison. But, what I particularly venture to express my con- viction of is this, that among the present Negro nations of Central Africa, we find, in their rude state, the very principles and fabric of that religious faith and worship which appears to us so abstruse, but so vene- rable, and so august, when domiciled in ancient Egypt; when cleansed of its odious practices by the progres- sive refinement of manners; and when administered and inculcated by a dignified and learned priesthood. In the feteesh-huts of the Negroes, I see, not the copies^ but the originals, of the vast and marble temples of ITS ROBIN-RED-BREAST. 285 Luxor and Syeneh ; in the bas-reliefs, and figures of men and animals, within and without the walls of the feteesh-huts, I see the identities (and not the copies, but the originals) of the hieroglyphical sculptures within and without the ancient Egyptian temples ; and, perhaps, of those fi^-ures, also, of animals, in burnt clay, modelled to resemble the life, which were to be seen upon the walls of edifices in ancient Babylon. Give to the Pagan faith of the present Negro nations, the subtlety of the ancient Egyptian metaphysics (and even of how much of these the Xegro nations still possess we are uninformed); and take from the Pa- ganism of the Negroes its bloody rites (as the learning and refinement of polished, adorned, though still defi- cient Egypt, must necessarily have taken); and I have little doubt but that by these processes we should arrive at a knowledge of the ancient Egyptian system more quickly than by any other. The Negro nations acknow- ledge two conflicting divinities, good and evil; and what are these but the Osiris and Typhon of ancient Egypt, as they are also the Orosmades and Ariman of ancient Persia ^ But the worship or propitiation of the principle of evil always leads, among rude nations, to barbarities like those of the feteesh-tree ; while, as refinement overtakes a people, legislators, without dis- puting the foundation of the worship, get rid of its more odious forms. The Egypt of the Exodus, and of Homer, had no bloody sacrifices, but rather, as we may well believe, those of the odours of sweet woods and flowers ; and the Budhists, in Ceylon, Siam, and China, burn gilt and silvered and tinned and coloured paper figures of animals and men, instead of real men and animals." " An eleg-ant and crentle revolution !'* observed Mr. Paulett. 286 BURFORD COTTAGE, AND " Yes/' concurred with him his friend ; " and the ancient religious affinities and intermixtures of the people of all those countries, is, at the same time, beyond a doubt. Those recumbent figures, upon the walls of the feteesh-huts, have they no relation to the recumbent Budha, whom we see in India and China, with the African Negro's features, and with his woolly hair? Again, the vast, but rude and simple pyramids of Egypt (which have always appeared to me to belong to another race and other era, than, those which gave to that country its gorgeous and elaborate temples) have no affinities with any thing else in Africa ; but they are found again in Siam, in the pagodas of China, and in the pyramids of Mexico ! An intelligent English tra- veller inquires whether the Hottentots are not of the race of the Chinese ; and, if I recollect him rightly, of that of the ancient Egyptians also ; and I think he has much reason. But the religion and institutions of ancient Egypt survive, in my opinion, more widely still in Africa; and subsist, in an especial manner, among all the Negro nations. As to the rest, the modes of sanguinary worship are and have been almost as numerous as the names bestowed upon their object; and what was Typhon in Egypt, and Ariman in Persia, was Moloch in Syria !" " I perceive, Hartley," said Mr. Paulett, " that you have read and thought much upon these matters, and I confess myself charmed with the wide views which they present and open ; but, at this moment, I cannot yet deliver my mind from the impression of the horri- ble scenes at the feteesh-huts and trees, and from the thought that such things are still occurring, year after year, and month after month, in that barbarian part of Pagan Africa ! Is it not frightful to think, that where ITS ROBIN-RED-BREAST. 287 the bounty and beauty of nature are so conspicuous, the ignorance and cruelty of man should be so conspi- cuous also ! Here is a noble forest ; a delicious glade opening in its midst ; a majestic tree, the monument of ages, in its centre; herbs and flowers at its feet, with a fragrance that might fill the air; birds of plumage and song ready to sit upon its boughs, and, wanting these, a holy solitude, and calm unbroken silence ; a blue sky above ; a resplendent sun by day ; and a moon of molten silver all the night : and here is man, placed in such an Eden, exercising the little strenofth of his weak arm to reverse the whole scheme of nature; to disfigure that which was sightly ; to em- poison that which was sweet; to bring the vulture in the place of the dove ; the screams of rapine in the place of the murmurs of love : to slaughter his fellow- creatures, and to destroy the works of his own Creator, only to hang their mutilated fragments upon the tree of the demon of evil !" " I will not arc^ue," said Mr. Hartley, " the consoling topics that should accompany even such and so just, though so mournful a review, but join you in lament- ing what is observable upon a still wider scale; the deep contrast which is so often found to subsist, be- tween the beauty and cheerfulness of the works of God, and the deformity and melancholy of the conceptions and consequent works of man ! In nothing, perhaps, is the weakness of man, and the immeasurable space, between the mind of man and the mind of his Creator, made more manifest than in this. Vv'hen we listen to the sickly sentiments, and the perverse opinions, of so many of our proffered guides in opinion and philoso- phy ; v.hen we observe how often the human imagina- tion is employed in the production of a world, and the 288 BURFORD COTTAGE, A^D creatures of a world, not more unlike the creatures atid the world of God, than distinguished for putting all that is hideous in the place of all that is beautiful ; all that is terrific, in the place of all that is alluring ; all that is malign, in the place of all that is benignant ; when we read of fanciful persons, and places, and situations, all so frightful, and all so much the oppo- site of every thing that men are decreed to meet, to visit, or to endure, it is impossible to avoid reflecting a little upon the doleful results that must have been produced, if man, instead of God; — if infinite little- ness, instead of infinite power, drawing after it infinite goodness, and insuring infinite beauty ;— if infinite littleness had been the maker of this infinite and lovely world ! It is impossible, at such a moment of reflec- tion, not to inquire, what description of monster, in such case, would have been given, to roam over the earth, instead of man, ' the paragon of animals — in form and motion how like an angel, in apprehension how like a god !' I do not know whether a fair author, whom I could name, intended the illustration of this very contrast ; but she achieved something approaching to it, when, venturing to suppose the possibility that science could actually aflford the means of creating some sort of man, she made the creation of a monster only, the sole reward of all the labours of a ' Frank- enstein * !' Nature, it is to be confessed, has its calamities, its terrors, and its sorrows ; it has its ' Moving accidents bj fire and flood,' and a thousand other ' ills that flesh is heir to ;' but it is easy to remark how diflferent and how much more mild, — how more consistent and in harmony with our * See Frankenstein (the Novel and the Plaj). ITS ROBIN-RED-BREAST. 289 prepared feelings and resources — are all these ills, at last, than those artificial griefs and terrors which hu- man fancy conjures up, as tenants of the universe in which we live, and likely to transfix or crush us upon our path ! Miserable achievements of poor 7nan's creation : ' Most ugly shapes, and horrible aspects!' What calumnies and libels, in short, are not these fancies, upon all the spirit of the works of Nature? " For the rest," concluded Mr. Hartley, '' I have kept in a degree distinct the several classes of persons that, in this Xegro kingdom, are put to death with forms so barbarous and hideous ; and which, to a stranger^s eye, will be apt to appear one undiscrimi- nating bloodshed. But I suspect that some of the particulars which I have mentioned apply only to the sacrifice of prisoners of war; and that, throughout the described slaughter, we are to distinguish three several descriptions of sufferers, suffering, no doubt, and also subsequently treated, in somewhat of three different modes. They consist, as I imagine, first, in criminals tried and executed ; secondly, in sacrificial victims of war; and thirdly, in men purchased promiscuously for sacrifice, in the same manner as birds and beasts in other countries and ages. For the use of human sacrifices, in trading countries, and countries making and dealing in slaves, must inevitably draw after it even such a practice as this I^' o 290 BURFORD COTTAGE, ASD CHAP. XXL Now, sheplierda, to your helpless cliarge be kind! Baffle the raging year, and fill their pens With food at will: lodge them below the storm. And watch them strict. — The labourer ox Stands cover'd o'er with snow, and now demands The fruit of all his toil. THOMSON. Christmas was gone by, and the new year come in ; and the days were lengthening fast, and the season, true to its ancient English character, and not varying from it, (as so many persons heedlessly imagine), was reaching the severest cold : " As the day lengthens, So the cold strengthens," was the observation of English antiquity ; and its truth continues to this time. The sun had passed the winter solstice, and had now entered, therefore, into the winter quarter; and the winds, which during the preceding division of his course, had so often blown tempestuously from the south-west, bringing with them torrents of rain, and warmth of temperature ; now began to blow from the north-east, freezing every pond and stream, and causing fields, and woods, and houses to be covered with wide sheets of snow. The surface of the earth, too, after the long interval from the preceding summer, had now reached its coolest state ; and thus had every circumstance arrived at ITS ROBIN-RED-BREAST. 231 the annual combination for producing the completest change of the weather, and that long period of strug- gling heat and cold, and moist and dry, which, as usual, and as of yore, was to reach up to the summer solstice, and beyond ; so that, as so commonly hap- pens in England, and as it was written in England two hundred and fifty years ago — " Winter lingers in the lap of May." Lons: and severe frosts, in the meantime, in the au- tumnal quarter, or, as it is commonly called, "before Christmas," are and always have been remarkable events in England ; and mild weather, at that season, though commonly called unseasonable, is what is really season- able, or natural to the season. People incessantly expect both summer and winter before their seasons ; or, in other words, the warm weather to us comes later, and departs later, than is every day recollected. The utility, upon the other hand, of the frosts and snows, and the blessings which they bring upon all the creatures of the earth, are truths which admit of no dispute; and so, also, do the frosts and snows contribute, in themselves, to a thousand enjoyments for the strong and the well-provided ; but alas for the feeble and the destitute! It is now, and not at any earlier period of all that is usually denominated winter, that the hand of hospitality is commonly ex- tended, and chiefly requisite, in their behalf; for it is now that they are exposed to perish speedily, or to receive their sure though lingering death-wounds, even from cold alone, not less than if by famine, or by the sword, or by the burning winds of tropical and sandy deserts! The month of January, in the year which belongs to o 2 292 BURFORD COTTAGE, AND this my history, was more than ordinarily inclement. The waters, except at minute openings, caused by little falls in the brooks, were everywhere frozen through- out our neighbourhood ; the ground, where, here and there, the keen winds had driven away the snow, was become impenetrable as iron ; and the snow (to say nothing of the woes and desolations of the snow- storms !) either lay wide, and deep, and without varia- tion, over the trackless soil ; or was raised, from space to space, into high wreaths and hills, burying even the tallest herbage and the most bushy underwood. In the midst of all this griping cold, and of all this unmitigated barrenness, how many of my feathered fellow-creatures did I not see die from the weather or from hunger, or become the prey of the ec^ually famish- ing foxes, pole-cats, martens, and wild-cats; and how many more did I not behold in the last extremes of suffering! Even in the fields and farm-yards, how many a dejected horse, or ox, or cow, or sheep (the snow upon their backs, and the icicles hanging from their nostrils), did I not see standing mournfully, in waiting for that human succour which was either negli- gently delayed, or beyond the power of their owners to afford ! In the lanes, and by the sides of the com- mons, and even on the skirts and in the midst of the villages and towns, into how many cottages, and hovels, and dreary chambers did I not peep, where " the lone widow, and her orphans, pined In starving solitude ;" where food, and fuel, and clothes, and covering, were alike deficient ; and, by the way side, how many little children did I not meet, limping with their chilblains, and crying from the frost and pain ! " Alas ! then," said I, " mankind have troubles, like to birds and ITS ROBIN-RED-BREAST. 293 beasts ; and birds and beasts, like to the members of mankind ! And what a world of woe; what a condi- tion of universal misery," — was I about to add, when the sense of my ingratitude, the conviction of my injustice, smote me upon my. bosom, and I became silent! But, recovering from my shame, and eager that my tongue should now make amends for its rash- ness, — " It is but upon a part alone, of any species," I resumed, " that these afflictions, in their rigour, are poured out; and even from this part they are most frequently withdrawn without the infliction of deep or lasting injury. The means of avoiding them exist for all, or are denied only to the peculiar victims of indolence, or of carelessness, or of ill-fortune. Then, they last, too, but for a season, and that season the shortest of the year. The sun returns, and I shall see again these snowy wastes laughing with verdure and with flow'ers. Leaves and blossoms will wave on the branches that are now bending under snow% and weighed down with icicles. The imprisoned streams will be singing over their pebbles, or sparkling under the blue skies among their whispering reeds. The lark will be joyous in the heavens, and the groves a tumult with the music of innumerable songs. The cattle will feed and repose themselves in the meads, and the sheep and lambkins be bleating and bounding upon the hills. Tliese cottages, these hovels, and these dreary chambers, will be gay with the rising and the setting sun ; and with the flowers about their window s, and with the fruits upon their boards. These children will be dancing, leaping, and singing, in the lanes, and by the sides of the commons ; or they w ill be gathering daisies in the fields, or nuts or berries in the woods, or on the sunny banks ; or racing upon the turf, or dabbling and splashing in the waters ! The 294 BURFORD COTTAGE, AND world, therefore, is not a world of woe, nor any season of life a condition of universal misery ; though each is under exposure to hours of evil and to casualty. But, chiefly, it was my reflection, with what good cause, in this and in all kindred climates, every crea- ture rejoiced in those epochs of the returning sun, which brought with them changes so immense, and of a value so indescribable; changes from the horrors, from the wants, and from the piercing sorrows of the gloomy season, to the beauties, the plenty, the de- iitrhts, of the season of warmth and sunshine ! Oh what songs of birds and grasshoppers, what lowings of cattle, what festivities of the winter solstice and vernal equinox, can sufficiently celebrate and acknow- ledge," said I, "the blessings of the opening year; and what summer and autumnal cries of gratitude can off'er thanks sufficient for the gifts of the year advanced !" But the pleasures of this reverie were due to past and inward recollections, and not to any present and outward sight or feeling ! All without me, and within me, saving the reverie alone, was dark, and heavy, and painful, with the desolateness and griefs of the actual season ; unless as these were soft- ened to myself, beneath such roofs as those of Burford Cottage, and of the adjacent hospitable homes ! I had been attempting that which the poet seems to have tiiought half impossible; — to " wallow naked in December's snow, By thinking on fantastic summer's lieat!" For me and my yet more timid mate, this was the time to draw nearer than ever to our constant bene- factors at the Cottage, upon whom, indeed, we placed ail our principal dependence ; and where crumbs, and even cheese, were now freely scattered, at the wish of ITS ROBIN-RED-BREAST. 295 Mr. and ]Mrs. Paulett, but chiefly by the hands of Emily and Richard, their good and pretty children. My mate was far too shy to enter the parlour, when, in spite of the weather, the window was opened for our welcome; or even to perch upon the cross-stick which had been duly set in front of the window for our encouragement. She staid at a warm exposure in the garden, where the wall-fruit trees were hung with matting, and the early strawberries and salading were nursing into forwardness ; and thither, when I had swallowed a few of the smaller crumbs myself, it was my wont to seize one of the largest in my bill, and fly to carry it to her. A few such crumbs sufficed, for the children, now, threw large crumbs oftener than small ; and when my mate was thus supplied, and my own hunger more than appeased, I had leisure to show my gratitude and contentment, either by saluting my entertainers with a song, or by staying to listen to their discourse. On one of the most dismal of all the mornings of the season, when the air was dark and thick with the large flakes of snow which, hour after hour, continued to fall, I made, as I now punctually made, my visit to the windows of the Cottage, one of which was soon and as punctually opened for my reception ; and here I found Mr. Paulett strongly engaged in giving encou- ragement to the minds of his children, in all their kindly thoughts of the duties to man and beast which so distressful a scene imposed upon such as had any help to give. My appearance, however, in some de- gree diverted the conversation. The melancholy state of the atmosphere had made me more forgetful even than usual of all doubt or ceremony upon entering the friendly parlour. The few insects, and few remaining seeds, which were still commonly to be found about 296 BURFORD COTTAGE, ANDi the cucumber and melon beds and glasses, or where the gardener was preparing his ranunculus-beds, or his pea-sticks, were quite denied to us upon this hap- less morning; and I arrived breathless, drooping, and anxious, at the parlour, and entered it without a thought, excepting that of joy for my welcome and my food ! Mr. Paulett observed this ; and was led by it to bid his children recollect how justly the poet, whom here he quoted, had described the effects of weather such as they saw, especially as to its influence upon the Redbreast : — " The fowls of heaven, Tamed by the cruel season, crowd around The winnowing store, and claim the little boon Which Providence assigns them. One alone, The Red-breast, sacred to the household gods. Wisely regardful of the embroiling sky. In joyless fields, and thorny thickets leaves His shivering mates, and pays to trusted man His annual visit. Half afraid. He first against the window beats : then, brisk, alights On the warm hearth ; then, hopping o'er the floor. Eyes all the smiling family askance. And pecks, and starts, and wonders where he is : Till more familiar grown, the table-crumbs Attract his slender feet." From birds, however, he passed to beasts; and talked at large of the consideration which the wisest and best of men have always entertained for those dumb copartners of mankind in half the good and evil of the universe ! He remarked upon the special care of ancient moralists and lawgivers to insist upon the exercise of humanity toward those domesticated ani- mals which men rear for profit, and the condition of whose lives so much depends upon the humane treat- ment they receive : " It appeared,'^ he said, " both from the example of these sages, and from the smallest share of reflection which we may bestow upon the ITS ROBIN-RED-BREAST. 297 subject, that even the owners of these creatures have need of being reminded of their duty, as well as of their interest, in what relates to their well-being. Men are not so wise, or not so careful, as always to be attentive to their interests ; and they are not so wicked but that they will often do that for the sake of duty, which they would omit upon the score of interest: that is, men are sufficiently virtuous as often to do, as a duty to others, what they would leave undone as a duty to themselves. But, again, a considerable number of those who have the care of domesticated animals are not the owners, but only the servants of the owners ; and though these have really an interest, directly in pleasing their masters, and indirectly, in common with all mankind, in the well-being of the creatures; yet even here, the sense of duty, both to their masters and to the creatures, will often do more than the sense of interest: especially as this sense of duty will never stop at the mere calculation of what loss of value may follow the sufferings of the animal, but will esteem the sufferings themselves an evil great enough to be avoided !" Mr. Paulett added to his reasonings upon these subjects, their enforcement under the imagery of a lofty Eastern Tale : " At the end of the second century of the Christian era," he began, " the Parthian empire, for so many ages the steadfast rival of the Roman greatness, and always invulnerable to foreign enemies, fell beneath the sword of civil discord ; and thus was permitted the revival, upon the Persian soil, of the religion of Zo- roaster, with the ruin of the polytheism of the Greeks, which latter had been introduced and maintained by the successors of Alexander of Macedon, and con- o3 298 BtTlFORD COTTAGE, AND tinued by Arbaces and bis dynasty. But, to reestab- lish, in the esteem of the whole country, the authority of the Magi, and the doctrines of the Zendavesta, after the abeyance of both during five hundred years, was a task of no small enterprise and difficulty ; and it suited the still ignorant condition of the age, in Persia, to take the means of pretending that a prophet (one of the forty thousand priests or Magi) was permitted, upon this occasion, to visit, for seven days, the upper and lower worlds, in order to be made sure of the faith, and of the moral obligation of the law, connected w ith Fire-worship, commonly so called. The divine per- mission, and the means, were pretended to be sought and obtained through prayer and other solemnities; and the whole was conducted under the sanction of Ardeshir Babegan, the new king and domestic con- queror, and of all the princes, nobles, and priests : the knowledge to be obtained being agreed upon as deter- mining the two questions; whether the doctrines of Zoroaster comprehended the true faith, and whether the doctrines then received by his followers, were the true doctrines of the master? Such, at least, is the account of its own date and origin, contained in the book called the Book of Ardai Viraf, the name of the pretended prophet; a book from certain passages in which I propose to deduce a moral to our present purpose. " The book pretends, that Ardai Viraf, conformably to his mission and supplication, passed into the invi- sible world, and was successively conducted, by diffe- rent angels, to views of the wicked in different states of punishment, and of the righteous in different states of everlasting bliss. The particular vices and virtues, good deeds and crimes, and stations and employments, during their lives upon earth, of all the persons whose ITS ROBIN-RED-BREAST. 299 souls he saw, were distinctly explained to him ; and the sight, as we were bound to expect, demonstrated, to him, and to all to whom he related his account of it, the truth of the religion of Zoroaster, and the certain consequences of either obeying or disobeying the pre- cepts of the Zendavesta. " I shall follow the Persian prophet but little further than through part of his mansions of eternal bliss. In separate divisions of these, he saw palaces and gar- dens, couches, fountains, and other objects of deliglit and luxury ; all illumined with every degree of splen- dour, and all resounding with every tone of harmo- nious music ; while the faces of the inhabitants were beautiful ; their step light and cheerful, and their dresses gorgeous. He saw saloons and terraces, thrones and magnificent cushions, used and frequented, here by blessed kings, and there by upright magistrates and valiant nobles, and again, by pious priests. He beheld, also, the most beautiful gardens and apartments, filled with the souls of virtuous women, who now passed their time in every delightful recreation. All this, however, as being probable, might strike us with no extraordinary emotion ; but, further on, he arrived in a spacious region, where there were still blessed spirits, seated upon thrones, sumptuously bedight, and enjoy- ing everything that could belong to mingled pomp and ease, and pleasure and abundance. And of what class of the righteous of the earth had these beatified creatures been the souls ^ They were the souls of hus- bandmen and herdsmen ; of shepherds, ploughmen, and ass and camel-drivers; and these rewards were given them because they had been tender to their cattle ; because they had taken care to feed them when they were hungry, and to provide them water when athirst; and to defend them from the r^un at noon, and 300 BURFORD COTTAGE, AND from the cold at night ! For these things Orosmades had blessed them, and had given them their reception into their appointed heaven. In particular, they shared reward with such of the rich and mighty as had been bountiful to the poor. " Passing, thence, for a moment, from these seats of happiness," continued Mr. Paulett, '' Ardai Viraf is fabled to have witnessed many frightful, and many melancholy scenes of torment ; the particular causes of the infliction of which the angels, as carefully as in all the opposite instances, explained to the admiring pro- phet. Among heavy ones were those endured by such as, in their dealings, had used false weights or mea- sures, or in any other manner defrauded the poor. " The Book of Ardai Viraf contains the existing moral law of the Parsees or Persees, or those men of Persian birth or origin, who still adhere to the religion of Zoroaster, or, as it is called, the Worship of Fire ; and whom their Mohammedan fellow-countrymen style Giaours, Guebres, Cophirs, Caffres, or pagans, or hea- thens, or infidels, or unbelievers. A large proportion live in exile, in India, in the English presidency of Bombay, where many high testimonies are borne to the general purity and excellence of their lives; and though it would not be difficult to point out faults, both in the manner and the matter of this their sacred book, what I wish to fix upon your attention is the amiableness of its regard, both for the poor, the help- less, and the humble among mankind ; and for the poor, and helpless, and humble, among our dumb fellow-creatures and fellow-sojourners of the earth ! " Whether we think of the Ardai Viraf Xameh as an historical and religious imposture, or simply as an Oriental fiction and poem, more or less rude in its contrivance and conduct, but designed for the teach- ITS ROBIN-RED-BREAST. 301 ing and enforcement of moral truths ; it is still striking and characteristic in its materials, that it should thus magnificently attire the virtues of the humblest condi- tions of human life, and thus powerfully exert itself in recommending the exercise of virtue toward the poor, the helpless and the needy, whether human, or of the inferior races ! It is also remarkable that it should be thus strenuous in behalf of cattle, for the welfare of which, as I have already observed, the interests of their owners might seem, at first sight, a sufficient pledge. But the morality of the Ardai Viraf Nameh is strong upon these amiable points; to be just to the poor; to be bountiful to the poor; and to be tender and careful concerning the inferior animals; precepts, these latter, which are so much the more entitled to attention, in the sacred writings of the Parsees, as, at the same time, they have no taint of that extravagant superstition concerning animals, which leads the Hin- doos to cherish, and even to multiply, not merely the innocent, but the noxious also. Upon the contrary, according to Ardai Viraf, some of the highest rewards of heaven await the destroyers of noxious animals; a description, however, by which his commentators un- derstand, as well wicked men, as offensive beasts *. " But, what I shall again call upon you to consider, and to make profit by, is the marked regard for the poor and humble, animal or human, evinced in the pretended revelations of this Persian priest and pro- phet, and by his followers and coadjutors. He is the envoy of a great and victorious monarch, and of all the nobles and princes of the kingdom, and of its forty thousand iVIagi, or priests, philosophers, and bards. He drinks the three-fold wine of sacrifice from three- fold golden vessels ; he sinks into his trance, or begins * See Pope's Ardai Viraf Nameh. 302 BURFORD COTTAGE, AND his heavenward and disembodied flight, within the walls of the hallowed temple ; his seven sisters tremble for his safe return ; the king, the princes, the nobles, and the priests, await, in awful suspense, the fruit and fulfilment of his mission; the people crowd and fix themselves about the temple, for seven days, in like intense and fearful expectation ; the safety of a throne, the supremacy of the conquerors, and the religion of a kingdom are at stake ; he comes back from the seven heavens and the seven hells ; he has looked upon the light which enshrouds and hides the Highest ; he has beholden ' The emerald throne, the sapphire blaze ;' — and when he speaks, though he describes the heavenly seats and glories of just and paternal kings, and gener- ous warriors and impartial rulers, and clothes the piety of the priesthood, of which order he is a member, with beatitude and majesty (not forgetting, however, in his exemplary self-sacrifice and love of truth, the rebukes addressed to himself, for certain errors of ofhce of which he had been guilty); — though he describes all this, in honour of the great and conspicuous among mankind, and of the deeds and virtues which make nations happy, and pour blessings upon multitudes; — yet he superadds rewards, scarcely less elevated, attain- able by the humblest and most obscure, and by the performance of deeds within the hourly range of the lowliest occupations; and wrought for the poor and friendless, and for the cow, the sheep, and ass ! " My motives, in the mean time, more expressly for bringing what I have thus related to your view, were, first, to confirm what I had advanced, of the neces- sity which the ancient world had seen, for making it a point of the gravest moral teaching, to be merciful ITS ROBIN-RED-BREAST. 303 even to cattle, where mercy and friendly care are yet the direct interests of the owner; and secondly, to satisfy your minds, that mercy toward the animal creation universally is no light nor idle point of duty, or one of which children may indeed be talked to, while, with their elders, or still more, with the great ones among the race ; with lawgivers, with kings, with princes, priests, or prophets ; — ■ * The kings, and awful fathers of mankind ^ — it is a thins: of small account ! Under the first view, you will have now perceived how amply poets, moralists, divines, and lawgivers are borne out, when they make (as has been recently made in England) the law, and also the efforts of public benevolence ^, subservient to the prevention of cruelty to cattle and other parts of the animal creation ; and under the second, the more you reflect, the more plainly you will discover, that no rule of right can be complete, which does not oblige mercy toward the dumb and helpless creatures of the bmte creation, as well as toward all other; and this, not (as some merciful persons feebly, and as, from man, might be said, sel- fishly argue) indirectly, because habits of cruelty to- ward animals lead to habits of cruelty toward men ; but directly, because you are to be altogether merci- ful ; because mercy is as right and as requisite in one direction as in another; because animals and men are equally entitled to mercy ; because the general moral law demands its universal exercise ; and be- cause, if mercy be a real inmate of your breast, it will show itself without limit to particular objects or occasions !" * See the Act of Parliament coramoaly called Mr. Martin's Act ; and the proceedings and pablications of the meritorious Societies for Preventing: Crueltv to Animals. 304 BURFORD COTTAGE, AND CHAP. XXII. Where Memphis flourished, and the Pharaohs reigned. JAMES MONTGOMERY. My next visit found Mr. Hartley returned to his friends, whom he was entertaining, as before, with the results of his travel and reflections. He appeared to be bringing to one general conclusion all that re- mained for him to offer. " Through all the ages of antiquity," he observed, "the north, and especially the north-east of Africa, w^as, to the south, what it remains at the present day. Set- ting aside the partial influence of European adventure upon the extreme western and southern parts of that great continent, it is, in our time, the Turks and the Moors and Arabs, with their religion of Mohammed, which occupy the north and north-east of Africa, and are daily pushing forward their dominion and their faith toward the south and the south-west ; a territorial and moral conquest which, in the countries where it it is achieved, partly favours, and partly disfavours, human happiness and virtue. Mohammedanism, in proportion as, either deeply or superficially, it triumphs in Africa, puts an end to many superstitious thoughts, and to many evil practices, of Paganism; while it also mixes itself with a share of both, and introduces new vices of its own. In a particular manner, the fixed reception of Mohammedanism in every part of Africa, would bring to a final close the existence of African slavery, in the only place where the accom- ITS ROBIN-RED-BREAST. 305 plishment of its entire overthrow can ever be effected ; that is, in Africa itself. The ^lohammedan faith, ordinarily intolerant toward unbelievers, is tender to- ward those who profess it, and profess it without heresy or schism ; and while it readily casts into slavery unbelievers of all descriptions, will never hear of the slavery of an orthodox Mohammedan. Xo Moham- medan can lawfully hold his fellow-follower of the Prophet in slavery ; and, hence, Africa has only to become wholly ^lohammedan, in order to the full deliverance of every African slave. The entire subjec- tion, in the mean time, of all Africa to ^Mohammedan rulers, is an event never likely to occur ; but, at the moment I am speaking, the Falatahs, under a Mo- hammedan prince, are continuing the progress in which they have been long engaged, from the east and north, toward the west and south of Africa. '" But the same direction of the arms and opinions of the east and north of Africa, toward the countries of its south and west, obtained in ancient, as in modern times. Egypt, the glory, in all that part of the world, of ancient civilization*, gave the impulse of ancient opinion and practices, as there must be much reason to believe, to the whole of Africa, from the iNIediterra- nean to the Cape. Some of the pictures remaining upon the walls of the edifices of ancient Egypt repre- sent the victories of Egyptian kings over Xegro na- tions ; that is, over nations of the central parts of Africa ; so that nothing is left to the imagination, but the ancient Egyptian influence (which might be only * See, amon^ other authorities, the several captivating intimations of Egyptian law, order, and science, to be found scattered in the Odyssev. In Exodus, also, it is the praise of Moses, so often cited, that he was acquainted with " all the learning of Egypt." 306 BURFORD COTTAGE, AND a moral influence) upon the southern parts beyond ; and there are grounds for contemplating Africa as a great moral whole, with Egypt for its head, and the Cape for its extended foot. The manners, and the religious worship, of all Africa, have strong affinities with each other, and all of them with those of ancient Egypt; and we may look upon these things them- selves, before we lift our eyes upon the ancient rela- tions of Egypt (the head of Africa) with Syria and with Greece, and with India, and with China. But a living traveller in South Africa* has supposed a rela- tionship of the Bushmen with the Chinese ; and if it could be allowed to connect the races of the Bush- men and Chinese with the race of ancient Egypt, we should, in so doing, not only concur with the spirit of some other historical views that have been enter- tained, but show, at once, the connexion of the modern Hottentot or Bushman ^y (though of a different class o^ flies), with the ancient Egyptian beetle or scarabaeus, of which religious symbol so many copies are now to be seen in the British Museum, and elsewhere ; par- ticularly the colossal beetle, or fly, in the Museum ; and be led, also, to other historical relations of an- cient countries, still further off than Egypt. We read, in Scripture, of the 'fly-god of Ekron ;' and it is highly probable that this same ' fly-gocV is the real Belzebub, or Bel, or Baal Zebub, of all Syria. Very idle reasons have been given, by the learned, for trans- lating the name Belzebub by that of ' lord of flies ;' but if we exchange this for 'fly-lord,' or 'fly-god,* or * Mr. Barrow. See this subject slightly pursued further (when comparing the Hottentot fly-god, or " Hottentot's god," with the Egyptian beetle), in " The English Boy (or the Honey Birds; at the Cape," by the author of these pages. ITS ROBI\-RED-BREAST. 307 god-^y, we shall have, perhaps, at once, in Belzebub, the 'fly-god' of Ekron and Egypt, and, substantially, of the Hottentots and Bosjesmanns, or Bushmen. " The yellow complexion of the Bushmen appears to be almost peculiar, among every complexional variety of the human species, to themselves and the Chinese (of whom the latter, however, display a lighter yellow) ; unless it be allowable to suppose that, at any time, the race inhabiting ancient Egypt were of the same tint; and, in the British Museum, there is a stone Egyptian coffin, the human figure upon the lid of which has a face painted of that colour. There is, also, as may be remembered, upon part of the coasts, and in some of the islands of the West Indies (from these, and from the Black Caribs, called the Caribbee Islands), the remains of a nation known as the Yellow Caribs, a yellow-complexioned people, not tall, but yet scarcely to be mentioned with the Bushmen. As to the dimi- nutive size of the latter, and as to other peculiarities of appearance ; these, whichever may have been the country from which they originally came, are to be accounted for from the soil, climate, and circum- stances of life that they have known for ages. As to the manner in which they first arrived, either from China or from Egypt, or from the coasts or islands of the West Indies, at a place so distant from all of these, and now separated from all by nations so different from themselves, as well in complexion as in figure; this may possibly have happened, either through migration, through wars, or through the ancient plant- ing of colonies; or, as in the modern case of the Black Caribs in the West Indies, through shipwreck and misfortune. Russia, at this moment, is colonizing fo- reign races in remote parts of her very wide dominion. 308 BURFORD COTTAGE, AND Giving up, however, all actual connexion of the ances- tors of the Bushmen with ancient Egypt, and with its religious symbol of the Jiy, or beetle ; still, that symbol, among the Bushmen, may attest the ancient spread, if not of the dominion, flight, or colonization of the ancient Egyptians over the south extremity of their continent ; yet of the spread of at least a glimmering of their civilization, faith, and symbolic images ; and, still, this Bushman or Hottentot Jly, or beetle, may serve to connect the ancient history of this abject and despised people, with that of the most anciently civi- lized parts of their continent ; with that of the proudest of the ancient nations of Africa and its neighbourhood ; and with that of all the rest of mankind throughout the ancient and modern world. Moreover, the influ- ence of ancient Egyptian manners and usages through- out Africa, may possibly be open to corroboration from facts more odious, or less apparently frivolous, than what belongs to the Bushman fii/. In ages still more remote than those when ancient Egypt was the model of civilization, there is no doubt but that Egypt itself made its progress through all the stages of savageness and barbarism. If, upon the shores of the Mediterranean, in times nearer our own, the civiliza- tion of Egypt and Greece was a contrast to the bar- barism of Rome and Carthage ; so, there can be no reason to dispute, that in times still longer past, the barbarism of Egypt must have equalled whatever was known in Libya anciently, or upon the western coast of Africa at present. Human sacrifices, or bloody cere- monials of mingled criminal punishment and of holy worship, anciently disgraced Carthage, as they now disgrace the west of Africa ; and, doubtless, these, and all the grosser forms of religious observance, anciently ITS ROBIN-RED-BREAST. 309 disgraced Egypt. Pegu and Hindostan, under Bud- dhism and Braminism, had, not in the beginning, their innocent sacrifices of flowers and butter and silvered paper, but slaughtered, at their respective altars, animals and men ; and Egypt, such as it was more anciently than in the days of what is now called ancient Egypt, had certainly not exchanged a corres- ponding barbarism of worship, for that more exalted, refined, and amiable sort, which alone, under our pre- sent aspect, is attributed to her by history. Was not, then, the whole religious system which we now discover in the west of Central Africa, the system of an ancient Egypt ; and are not the relics of the former presented to us in and upon the refined remains of the sumptuous temples of Esneh and Syeneh ? Are not, then, the feteesh-houses of the Negroes of Central Africa, the same with the earlier temples of an ancient Egypt? While all the dwelling-houses of all the Pagan nations of Africa are of the form of bee-hives, or circu- lar in their ground-plan and elevation, the feteesh- houses of the barbarian, and not .srti-«5^^ nations of Cen- tral Africa, are square, or at least rectilinear in each direction, like the ancient religious edifices of Egypt ; and, under no faith whatever, is the form of the temple matter of indifference, but always, in itself, a symbol of the faith. But the feteesh-houses, like the temples of ancient Egypt, are covered, within and without, with figures of idols, in wood, and, in several respects, of an exquisite sculpture*; and those idols, also, in either case, wear the forms of animals, or take animals, at * Lander's Records. Carving in wood, which, bj the way, is so favourite an ornament in onr own churches, and of which so many ancient elaborate specimens remain, is, as has been seen above, one of the prominent arts of Negro or Central Africa, according to the authoritv of that and other modern and instructive books. 310 BURFORD COTTAGE, AND least, for the symbols of their respective natures. The crocodile's egg, placed upon the tops of houses, is at this day the charm, throughout Central Africa, against all evil ; and the crocodile, as well as so many other animals, was as sacred in ancient Egypt, as the whole of them, at this day, throughout Central and Western Africa. The worship of idols, in the crude form of ani- mals, was the special characteristic of ancient Egypt ; where, say contemporary writers, * they esteem dogs, wolves, lions, crocodiles, and many other wild creatures in the water and on the land, and birds, as gods;' and if Egypt, India, and Greece progressively exchanged or intermingled with this imagery, that of the human figure, male and female, as more beautiful in itself, and more worthy of the Divinity, than the figures of brutes, retaining the latter only as parts, and finally only as appendages of the former, and suflficiently for explain- ing their signification ; so, at this day, do the Negro nations also, in the feteesh-houses of their Central Africa. But, once more, at this day, whether we look to the Negroes, or else to the Bushmen and to the CafFres of the extreme south of Africa ; a bond of union presents itself between all these nations and the nations of ancient northern Africa, and even Syria, in Asia, and other countries, in the correspondencies of their usages, opinions, prejudices, and manners. " But the remaining task which I have prescribed to myself is that of explaining to what common prin- ciple or method of reasoning we are to trace, even in its most corrupted, or most ignorant form, such a worship as that of the Hottentot or Bushman^?/; and of showing that this principle or method of reasoning, to whatever abuses it may have been applied, and how- ever blindly and ignorantly its deductions may have been brought into practice, has sprung from some of ITS ROBIN-RED-BREAST. 311 the finest workings of the human mind ; has been acqui- esced in by the most enlightened of men ; has been recognised by the national faiths of the most polished states ; has been spread among all mankind ; and, in its practical inferences, at least, has been more or less received and retained throughout all countries, civilized and rude, and not in that of the humble Hottentot alone! " Our affair, then, is with the worship of an insect ; and we shall leave out of our present view the various worships of all animals excepting those of insects and birds; that is, a reliance upon their knowledge, as indicated by their actions, and upon the coming of good or evil, either as foreshown by their knowledge, or as dependent upon their power or their will ; and the general superstition to be here referred to, which includes animals of all classes, and even all objects in nature, proceeds upon the idea, that an intelligent spirit, morally good or bad, pervades all things, in- cluding those apparently inanimate, as well as those apparently animated ; and is manifested in each, for good or for evil, according to the nature of its capabi- lities, or means of manifestation. This doctrine, which, nevertheless, it would be easy to place under a far sub- limer aspect than is here presented, lies at the bottom, in the meantime, of our Hottentot fly-worship, and of a thousand other of the lowest superstitions -^ ! "But the worship of certain insects, or of certain birds, is more or less connected with a more detailed or pecu- liar ancient view of the order of nature than that above adverted to. In that very Egypt of which we have been speaking, the ancient doctrine of the nature and * The reader will recollect what has been said in a preceding chapter (Chap. VII), concerning the doctrine of the sympathies. 312 BURFORD COTTAGE, AND origin respectively, of the visible universe, and of all its things or creatures (abating the variations of the thought, some of which I will explain hereafter), was this to be now stated ; that in and upon the separation of the several elements composing matter, ether, filling what we now call the ethereal space, or heaven, took the highest position; fire, the next beneath; air, or what we call the atmosphere, or atmospherical air, the next; water, the next; and earth the lowest. Bringing, next, all living creatures, at the beginning, out of the earth, and believing, at the same time, that all things earthy consisted of the four earthy elements together, but variously proportioned; they further judged of that proportion, or of the superior or upper, and inferior or lower nature of things, by the situation in which they found them, with respect to the several positions of earth, water, air, fire, and ether ; for it must be understood, that while, for one moment, we are to think of all these elements as separate, and occupying places one above another, like strata in geo- logy; at the next, we must regard the four lowermost as all commingled in the space or body which we call earth, in the same manner as the ether as alone and single in the space which we call heaven; and must know of no other bodies, spaces, or strata, than the two of earth and heaven. All this, however, imagined, the ancient Egyptians then described all classes of creatures (to speak, at present, only of beasts, fishes, birds, insects, and the very stars) as taking their places in the strata, which (for one of our moments, at least) we are to think of, according to the proportion of the^re contained in them ; assuming fire as the lightest, or the least gross, of earthy elements, and the most capable, therefore, of ascending highest. ITS ROBIN-RED-DREAST. 313 or into or toward the heavens, or possessing, in other words, in the greatest share, a heavenly, or upper, or superior nature ! It was, because, then, of the fier/ or more heavenly nature of the stars, that these had ascended into, and continued to dwell in the highest of the visible strata, or that of ether, or the visible hea- ven. Bat, after the stars, came the birds and insects, in which, though the ethereal or heaven-ward fire was in no sufficient proportion to allow of their reaching the visible heaven, or sky, or ether, it yet enabled them to live and move in air. Beneath the insects and birds was man, as to the point of present consideration. Man walks and lies upon the earth, and is, therefore, " of the earth, earthy ;" but he carries his head in the air, and is, so far, of the air, airy. He is a middle creature, therefore, as, in reference to this question, the Egyp- tians taught ; — a something between earth and air in his nature; — and though, from his part-position m the air, and therefore manifestly lighter, less gross, and more fiery nature than the beasts of the field, which hang their heads toward the ground ; yet, from his part-position upon the earth, and consequent manifest greater heaviness, grossness, and less fiery nature than the birds and insects; therefore he is less heavenly, less ethereal, less fiery, less endowed with light; less wise, less virtuous, less beneficent, less excelling under all these aspects, than the insects and birds; which last, by consequence, are upper or superior creatures : more endued with fire ; more excellent ; more ethereal ; more heavenly; more of kindred with the stars, and with the heavens in which the stars are shining, than man ; who, though he can lift his head into the air, can never raise his entire body from the earth, or from things earthy ; but \\ho, leap he ever so high, or leap he ever p 314 BURFORD COTTAGE, AND SO often, comes down again, like a stone ; and appears better or more exalted in creation than a stone, only because, unlike a stone, he can really leap, and really walk upright; though, like a stone, he must speedily return to the earth, and, like a stone, must lie, at last, upon it! " But, with these foundations, which, as respecting Africa, I particularly insist upon as Egyptian founda- tions, though their origin is as much less circumscribed, as their influence has been more universal ; upon these identical Egyptian or African foundations, it may be entirely sufficient to rest all my apology, in principle, as well as in history, for the Hottentot or Bushman fly. In stating the features of these foundations, I have given my own, or, at least, my united versions of the texts of many ancient writers; but, for the true interpretation of their meanings, and for the deductions which I make from their premises, I appeal to their books. All that is to be apologized for, is the omission of many correlative views, essential to the full and comprehensive understanding of the subject: and which I sacrifice to considerations of rapidity and brevity. It is after this acquaintance, however, with the princi- ples assumed by ancient philosophy, that I come prepared to descry the meanings of the ancient poets, whether in their remote allusions, or their more direct assertions ; and it is to ancient poetry, as well as to ancient philosophy, that I may always turn, to iden- tify the opinions, the phrases, and the usages, of the rudest of modern nations, with those of the greatest and most polished of antiquity. Our learned talk incessantly of distinctions of time, without understand- ing that they are no more than distinctions oi place; that antiquity is still living, and in full vigour, if we ITS ROBIN-RED-BREAST. 315 will but g-o a few leagues to look upon it; and that what we call ancient and modern, in the language, the notions, and the practices of mankind, is, more commonly the sole question of absent or present, or remote or 7iearP Cross that sea, or that mountain; ascend from this valley to that hill; or pass from the right bank of this river to the left ; and you shall still find all that was ever thought or done in the earliest ages of men's history ; here, in perfect youth ; and there, in the decay of a decayed civilization. Everywhere, the present savage nations of the world are the descendants of those anciently civilized ; and everywhere they retain, in greater or less freshness, the ideas, the language, and the manners of their fors^otten ancestors. ' An intelli- gent missionary,' says a traveller at the Cape, ' whom I saw in one of my excursions into Kafferland, ex- pressed it as his belief, that the Kaffers are a people who had once a much greater degree of civilization than they now possess. He founded this opinion,' continues the traveller, ' upon the copiousness of their language, on their superstitions,' and other characteris- tics which the traveller names ; and, what is here said of theCaffres (that is, of those who must have been the ancestors of the Caffres), is true, and either has been said, or remains to be said, of every people similarly circumstanced in the four quarters of the globe. " But, to show, a little further, the identity of the ideas of all nations, either savage or civilized ; and to illustrate, a little more, the general augury from birds and flies, and some, at least, of the principles whence it has sprung; a recent English navigator* was present, upon the shores of Arctic America, when * Captain Beechy. p2 316 BURFORD COTTAGE, AND an Esquimaux* consulted the movements of an insect, and a beetle, and ^fly, before he decided upon taking an offer made him for his skins. Having almost finally agreed to take an adze, in exchange for bis bundle, a doubt came suddenly over his mind, that the skins were of greater value ; upon which, taking up a small green beetle, he placed it in the palm of his opposite hand, and then watched its motions; after which, as the beetle moved toward his wrist, and not aivay from it, he resolved upon accepting the adze. Other omens, no doubt, would have supplied the Escjuimaux with the direction required ; and I do not dwell, in this place, on the resort to an insect — beetle— fly ; but is not this insect- augury of our Esquimaux, entirely as respectable as the feirri reasoning; and carried, through the influence of popular writings, into practical effect; it will be found to end in results most pestilent to the honour and happiness of man.' " 'Utilitarian philosophy,' he also tells us, 'in destroy- ins the dominion of the moral feelinsrs, offends at onc€ both against the law of honour and the law of God. It rises not for an instant above the world ; allows not the expansion of a single lofty sentiment ; and its natural tendency is to harden the hearts, and debase the moral practice of mankind. If we suppress the authority of conscience, reject the moral feelings, rid ourselves of the sentiments of honour, and sink (as men too often do) below the influence of religion ; and if, at the same time, we are taught that utility is the universal test of rig-ht and wrons: ; what is there left within us as an antagonist power to the craving of passion, or the base appetite of worldly gain!' In such a condition of the soul, all motive not terminating in mere passion becomes utterly devoid of meaning. On this system, the sinner is no longer abhorred as a rebel to his better nature — as one who profanely mutilates the image of God ; he acts only on the principles of other men, but he blunders in the chances of his per- sonal advantage : and thus we deprive virtue of its holiness, and vice of its deformity ; humanity of its honour, and language of its meaning ; we treat, as no better than madness or folly, the loftiest sentiments of the Heathen as well as Christian world; and all that 430 BURFORD COTTAGE, AND is great or generous in our nature droops under the influence of a cold and withering selfishness. "* Utilitarian philosophy and Christian ethics/ he proceeds, ' have in their principles and motives no common bond of union, and ought never to have been linked together in one system: for, palliate and dis- guise the diflference as we may, we shall find at last that they rest on separate foundations; one deriving all its strength from moral feelings, and the other from the selfish passions of our nature. Religion renounces this unholy union ; and the system of utility, standing by itself, and without the shelter of a heavenly gar- ment not its own, is seen in its true colours, and in all the nakedness of its deformity. " ' If we accept,* adds he, ' a system of philosophy which looks on actions only as the means to obtain a worldly end, have we not cause to fear that the end will be made to sanctify the means? — Have we not cause to fear that private virtue will, before long, be set at nought, or sink under the domination of univer- sal selfishness — and that, in the prevailing disbelief in individual honour, public men will become the mere implements for carrying into eflfect the basest aims of faction? In such a degraded state of public opinion, bad, unscrupulous, boasting men, may be elevated to places of high authority; and in their hands the foun- tains of law and justice may become polluted — the sacred cause of liberty bartered or betrayed — and the national faith sacrificed to vanity, to personal interest, and to party violence. When once sunk to this con- dition, a nation has parted with the materials both of its strength and glory — the very elements of its cohe- sion are passing away.* " In contrast,** continued Mr. Hartley, " with these ITS ROBIN-RED-BREAST. 431 our modern morals, as well in theory and in practice, and of the precepts and examples that they present, my author talks of the ' heroic deeds of self-devotion adorning the history of Greece and Rome;' and adds, ' If the poet's song inflamed, and the funeral oration sanctified the courage of the youth of Greece and Rome, they were taught also to believe in the supremacy of conscience, and to regard vice as a violation of the law of their moral nature. A lofty standard of right and wrong was ever set up before them; and, however corrupt their practice, virtue was honoured at least in word, and was never permitted to pass without its fit- ting eulogy ;' while, as to the partial failures of ancient theory in practice, and the direct vice of our own theory, he subjoins, — ' It is notorious that no man acts up to the rule of his religion — that many are indifferent to it, or openly deny its sanction. In exa- mining the effects of the Utilitarian Philosophy, we have no right to bind up its maxims with the Book of Life, thereby producing an incongruous system, offen- sive alike to sound philosophy and true religion — we must try it among men acting on worldly principles, and knowing no higher sanction than the current senti- ments of honour: and, not appealing to extreme in- stances, but taking men as they are, it may, I think, be confidently stated, that the general acceptance of Paley's moral rule in any Christian society, would inevitably debase the standard of right and wrong. It strikes indeed at the very root of the higher virtues which in the past history of mankind have ever been held up to honour, as the strong bonds of social happi- ness, and the foundation of national g-reatness. And while human nature is what it is, every system that is sterile of great virtues, will be fruitful of great crimes.' 432 BURFORD COTTAGE, AND "My author/' continued Mr. Hartley, "next pro- ceeds to fix upon the Essay of Locke the misfortune of having misled Paley, and (through the aid of Paley), so many thinkers, actors, and writers of the present age ; a charge which he establishes by reference to its two conspicuous and momentous errors : ' With all its faults (as he anew proclaims, and as we must all con- fess), the Essay on the Understanding is a work of great power/ * Its greatest fault,^ he then gently adds, * is the contracted view it takes of the faculties of man' — * depriving him both of his powers of imaginatimi and of his moral sense ;' errors of doctrine of which he thus describes the consequences in practice : ' Hence it produced, I think, a chilling effect on the philoso- phic writings of the last century; and many a cold and beggarly system of psychology was sent into the world by the authors of the school of Locke !' — ' It is to the entire domination his Essay had once established in our University, that we may, perhaps, attribute all that is faulty in the Moral Philosophy of Paley.' " The practical mischief again, of a philosophy, which, like that of Locke, denies the existence of the imagination, is thus properly and forcibly painted by my author: 'It is by the imagination, perhaps, more than by any other faculty of the soul, that man is raised above the condition of a beast. Beasts have senses in common with ourselves, and often in higher perfection : to a certain extent also they possess, I think, powers of abstraction, though this is denied by Locke ; but of the imaginative powers they offer not a single trace. These high attributes of the soul con- fer on it a creative energy — aid it even in its generali- zations from pure reason — bring before it vivid images of the past, and glowing anticipations of the future — ITS ROBIN-RED-BREAST. 433 teach it to link together material and immaterial things, and to mount from earth to heaven. All that is refined in civilized life, all that is lofty or ennobling in art, flows chiefly from this fountain. As a matter of fact men do possess imaginative powers, and have ever delighted, and ever will delis^'ht in their exercise : and to exclude them from a system of psychology is to mutilate, and not to analyse the faculties of the soul. They may have been abused; but what of that? Every faculty has been abused and turned to evil! Shall we, then, not merely overlook the powers of imagination ; but, with Locke, regard men who appeal to them in their proofs and mingle them in their exhortations, as no better than downright cheats ? For a metaphysician to discard these powers from his system, is to shut his eyes to the loftiest qualities of the soul ; and is as unaccountable as it would be for a physiologist to overlook the very integuments of an animal frame * !' * "Whether or not the author quoted is more justifiable in abso- lutely denying, as a little above, the faculty of imagination to beasts, than Locke in denying it to mankind, is what, perhaps, may yet be left in debate ; but the opportunity is here seized for making a slight correction in the anecdote of a dog, related in the earlier part of this volume, page 56 ; though, possibly, it has nothing to do with the imagination of a beast, but only with the real matter of a biscuit. The dog in question is sitting by the writer's side while this note is written ; but, upon what is believed to be more accurate information, there seems to have been an excess, in stating, that after purchasino- a biscuit, he would bring it, without trespassing upon it (that is, without eating it, or any part of it) to his master. The truth is, that when sent for a biscuit, it was always for his own eating ; and the only remarkable particular, to be put into the place of that now taken away, is the care which he uniformly took, not to part with his halfpenny till the biscuit was given to him, which was done by placing it before him, upon a piece of paper, upon the ground. That, had he been so taught, he would have performed the other action V 434 BURFORD COTTAGE, AND '' My author next exposes, as he ought to do, the mischief as well as the absurdity of Locke's denial to mankind their possession of the moral sense, or of natural or inherent moral feeling ; and the effect of that extravagance upon the writings of Paley, and upon the thoughts, words, and deeds of the followers of both ; whether writers, teachers, preachers, or public or private men. I wish, however, that the utmost should be made of what he says in the words, * Nor let it be said that the moral sense comes of 7nere teaching ;' for I think that, here, he does every thing but fall into the very error he condemns. The moral sense comes of no teaching at all ; but, when it is come, it may be directed, diverted, encouraged, repressed, deadened, enlivened, narrowed or expanded by teaching ; that is, either by precept or example ; and hence the value of good moral precept, and of good moral example. Thus guarded, I shall read to you, with peculiar pleasure, this one further extract from my author's book, marking the folly and the ignorance (not, here, to speak of the practical mischief) of our modern moral teachers, when they deny the natural seat and origin of moral senti- ment or feeling, or the existence of the moral sense : ' Let it not be said that our moral sentiments are superinduced by seeing and tracing the consequences of crime. The assertion is not true. The early sense of shame comes before trains of thought, and is not, therefore, caused by them ; and millions, in all ages of the world, have grown up as social beings, and moral (that of bringing the biscuit whole to his master), there can be little reason to doubt; but a desire not to overstep the truth suggests the propriety of this note. The dog (a terrier) is in the habit of being treated to biscuits, of which he always prefers sweet ones. He is like- wise very partial to sugar. ITS ROBIN-RED-BREAST. 435 agents, amenable to the laws of God and man, who never traced, or thought of tracing, the consequences of their actions, nor ever referred them to a standard of utility. Nor let it be said that the moral sense comes of mere teaching — that right and wrong pass, as mere words, first from the lips of the mother to the child, and then from man to man ; and that we grow up with moral judgments gradually engrafted in us from without, by the long-heard lessons of praise and blame, by the experience of fitness, or the sanction of the law. I repeat that the statement is not true — that our moral perceptions show themselves not in any such order as this. The c|uestion is one of feeling ; and the moral feelings are often strongest in very early life, before moral rules or legal sanctions have once been thought of*. Again : what are we to understand * If the moral sense is a natural sense (and if not a natural sense it is no sense at all), it must exist at the period of the earliest child- hood; and in reality, the early manifestations of the sense are so frequent, not to say so hourly and so incessant, that (notwithstanding the great names to be contended with) it may be almost matter to blush at, or apologise for, to say one word, or proffer one example, in support of the position of the learned and reverend professor. It is ventured, nevertheless, to transcribe the following anecdote of the ebullition of the moral sense, in a little girl, occurring in a letter from Dr. Burnev to Hannah More. The account is of a childish incident at a plav, upon one of those occasions when, through " the cunning of the scene," the old as well as the young have so often felt all that thev saw and heard as a reality. A certain page, in a well known work of his correspondent, " reminded me," says Dr. Burnev, " of a little trait of natural benevolence in a female child of mine, at the play of Jane Shore ; who, being in the front of a stage-box in a countrv theatre, and hearing the wretched Jane in vain supplicating ' a morsel to support her famished soul,' and crying out, ' Give me but to eat!' the child, riot five years old, touched with her distress, says, ' Ma'am, will yon have my oUange?' — which the audience applauded much more than the artificial complaints of the actress. And I must add to my little anecdote, that the charitable u2 436 BURFORD COTTAGE, AND hy teaching? Teaching implies capacity [a teachable capacity in the taught] ; one can be of no use without the other. A faculty of the soul may be called forth, brought to light, and matured ; but cannot be created, any more than we can create a new particle of matter, or invent a new law of nature *.' " A moral sense," said Mr. Paulett, '' is a moral perception, or moral feeling ; and without moral per- ception, or moral feeling, how could men be moral disposition of this child grew up with her growth, and has never quitted her in maturity." — Memoirs and Correspondence of Mrs. Han- nah More. But such circumstances as these belong to the history of human nature, and show us what it is, just as much as the natures of the animal species are illustrated by their several actions, habits, instincts. It is by seeing what things do, that we discover what they are; and, in an age like the present, when we read and gather with so much interest the natural history of fishes and insects, birds and beasts, and discern in them structures and powers so miraculous, and oftentimes an intellect so strong, and traits of character so amiable ; pray let us not forget to inquire into the natural history of man, and at the same time be prepared to do it justice ! " Why," says Saint Augustine, " dost thou dote on the image of a king, stamped on a coin; and despise the image of God, that shines in human nature?" Antiquity, it may here be added (always antiquity to contrast with modern error !) neither denied nor doubted the moral sense ; for it even analysed it ; dividing it, like the natural or corporeal sense, into five united faculties. Recitals and explanations upon that head would lengthen this long note ; hut it may be permitted to add one of those ino-enious, and moral and pious representations, in which antiquity so largely abounds, and which, here, pursuing into the intellectual and moral worlds, that number five which it saw in the five senses, and which (as in the text of preceding chapters) it supposed in the five elements; it discovered it, here, too, — first, in the number of our duties, — and, then, in those of our bodily members, or instruments for their performance : " Man," said the ancient Fire-worshippers, and so many others of the ancient world at large ; " man has (1) a heart to be wholly devoted to God ; (2) eyes to contemplate his glory ; (3) ears to hear of his mercies ; (4) a tongue to talk of his goodness ; and (5) hands to pray to him with, and to serve his creatures." * Sedgwick's Studies of the University. ITS ROBIN-RED-BREAST. 437 beings; that is, how could they have a moral nature, or that nature which they really possess ; namel}^ a nature at once natural or corporeal, and intellectual and moral ? The moral sense, then, is real, and so is the faculty of imagination ; but both rec|uire regula- tion, cultivation; both need to be enlightened and controlled ; and these are the provinces of reason in ourselves, and of teaching upon the part of others. Moral feelings are natural and spontaneous; but moral precepts, though natural as well, are to be studied, and are to be taught ; and the imagination, also, which is a gift of nature as undoubted as it is valuable, is, by art (that is, by reflection or by teach- ing), to be nurtured upon the one hand, and restrained upon the other. I cannot, in short, but think, that only a misunderstanding of the nature of the real question, must be the cause of any disagreement as to the answer to be given/^ " No doubt," pursued Mr. Hartley, " your qualifica- tions are those with which the whole subject is to be received ; but let us, now', retrace, a little, the steps that we have trodden. We have seen, perhaps (upon the grounds, and upon the authority which I have adduced to you), some reason to suspect, that our moral and religious sentiments are in rather greater danger of per- version from the modern writins^s of England and all Europe, than from the ancient ones of Rome and Greece*. We have seen, that if, as in every thing else that * If we add, to the view of the respective states of moral and intellectual science among us, something of the state of our natural science, we shall then have further reason to admire ourselves, and to despise antiquity ! We have seen (page 37G) " Nature" despoiled o€ intelligence, and condemned to do what she " must,"' by a Bridge- water Treatise ; and, according to an anonymous, but profoundly scientific contemporary, she " must"also watch her " opportunities !" He tells as, that, at a certain stage in the world's history (being the 438 BURFORD COTTAGE, AND is human, and amid transcendent merits, there are to be found, in the volumes of the classics, blemishes and im- perfections, there are also to be found, in the volumes of modern authors, and amid transcendent merits also, blemishes and imperfections as well; a discovery which forces us upon the ulterior question, in which of the two the faults are of natures tending to consequences, and to consequences of the greater evil ; to the pervert- ing of principles at their very roots, instead of, perhaps, the occurrence of partial stains upon the surfaces of ideas? We have seen that these classical writings of Greece and Rome, besides being praised for their intellectual beauty, can be praised for their moral beauty also. We have seen, that while ancient litera- ture can find eulogists for its display of all that is great, and generous, and fructifying to the human head and heart, and for its transcript of the thoughts and feelings of universal man ; our modern English and European literature is spotted, if not covered, with all that is barren, cold, and mean ; with the dreams of a small and sickly sect ; with the ignorance, the dullness, the heartlessness of a low and miserable body of opinions, whatever, for the moment, its wretched exaltation; and with the deposit of principles which, as they would have been the contempt of all ages past, will be the contempt of every age to come ; — principles lothsome in speculation, ruinous and criminal in practice ; principles darkening and enfee- bling the understanding, blasting, corroding, putrefying, every thing that should have been virtuous and wise, either in public or in private life ! It remains only to stage at which, according to him, the " higher species of mammiferfe " were actually created), there occurred — " a favourable opportunity fur the creation of the higher species of mammiferae !" ITS ROBIN-RED-BREAST. 439 take notice, that (what we ought to have reckoned upon beforehand ) it is precisely the instruments and advocates of all this vulgar and vicious teaching of the moderns, that are the revilers and adversaries of classical learn- ing and education ; the foes of that refinement of thinking and manners, that nobleness of purpose and conduct, from which, through all her past history (but what will happen through her future?) nearly the most classical of our English poets could say of the Muse, with love and transport : * Her track, where'er the goddess roves, Glory pursue and generous Shame ; The Unconquerable Mind and Freedom's holy flame!' It is a mark, in the mean time, never to be mistaken, that when we hear a man express hatred or contempt for classical learning, he is a Goth, a Vandal, upon all other subjects, however variously the current of his thoughts may be made manifest. In certain times and situations he is the enemy of all that is good, if it but happen to be modern ; in other times and situations he has the same unsparing enmity toward every thing that is ancient. At the moment in which we are speak- ing, he is a utilitarian and all the rest beside. I have seen this in Europe ; I have seen it in North America ; and I believe it to be universal." " A single principle," replied the master of Burford Cottage, " commonly runs through all men's thoughts, upon all subjects ; — and this, of course, whether in Europe or America. The principle, in the present case, is an extravagant confidence in mere uncultivated human nature; and all that you have been saying would hence be as usefully heard upon the banks of the Mississippi, as ujDon those of the river Thames I" 440 BURFORD COTTAGE, AND CHAP. XXXI. To be wise and free, Refined and virtuous, is their theme sublime. DISRAELI. " It is curious," continued Mr. Paulelt, " and highly corroborative of what you advance, that, perhaps, in every age and country affected by the question, there is and has been, between the friends of Grecian learn- ing upon the one side, and those of barbarism upon the other, a uniform conflict, and therefore, as it might seem, a natural enmity, or enmity naturally arising out of their respective and opposite views and situations. In Persia, upon that revolution in its political and religious concerns of which Richard and Emily will remember me to have before spoken ; when the rude, domestic, and perhaps patriotic Orschir, ArdeshirBabe- gan, or Artaxares, or Artaxerxes the son of Babec (that founder of the dynasty of the Sassanides), triumphed beneath the famous standard of the Blacksmith's Apron*, and finally crushed the Grecian learning * " Gavah, the Persian Wat Tyler (says a contemporary critic, distinguished for the zeal and depth of his Eastern reading and inquiry), raised an insurrection, and established the independence of at least one tribe, in the Iranian mountains. Tradition extended the fame, and threw back the era of his exploits ; — in the time of Ardeshir, the Blacksmith was regarded as an heroic deliverer, whose Apron had floated triumphantly over kingdoms, instead of districts ; and the wise descendants of Sassan adopted both the story and the ITS ROBIN-RED-BREAST. 441 which had entered and established itself in Persia with the arms of Alexander, and drove away its cultivators ; that conqueror and founder, restoring the Magian or Masdian faith, and permitting only the learning of the Zendavesta and its fire-temples; made proclamation, * that he had delivered the kingdom from the sword of Aristotle the philosopher, by which the people had been devoured for five hundred years !' meaning, by the ' sword of Aristotle,^ more especially the Logic of that mighty master of human learning, but with which went Grecian letters in general, and Grecian arts and civilization. Again, at Alexandria, the Jewish Rabbies took exactly the same view of Aristotle and his fellow Greeks; declared the philosopher a Gentile, and logic a Satanic art, and pronounced the solemn anathema, ' Cursed is he that eateth hog's-flesh, and he that teacheth his child Greek I' In France, in the thirteenth century, these examples, however uncon- sciously, were still copied, and the Council of Paris condemned the works of Aristotle ; and in England, in the sixteenth century, Grecian learning bore the same discredit, and it was reserved for Henry the Eis^hth to be the defender, at once of reliofious refor- mation and of polished letters ; and, with these, of Grecian art in general ! In the spirit of the Fire- worshippers in Persia, of the Jews in Alexandria, and of the Council of Paris in France, the Romish clergy in England, of that day (or at least a party in banner, to gratify national pride, and stimulate national enthasiasm." — AthencEum, No. 365. " Tliis remarkable standard," observes a writer who is quoted hy the same critic, " was taken by the Arabs at the battle of Kudseah ; at which time it had been enlarged from its original size of a blacksmith's apron, to the dimensions of twenty-two feet in length by fifteen in breadth, adorned with jewels of great value." u3 442 BURFORD COTTAGE, AND their body), had declared it heretical to study the Greek language ; and, at Oxford, the greater number of the scholars had entered into a consec{uent combination, calling themselves ' Trojans,' or enemies of the Greeks ; and, under the Trojan names of Priam, Hector, Paris, and many more, they harassed and persecuted their fel- low-gownsmen that were guilty of applying themselves to the Greek grammar. For some time, this war- fare was treated either as insignificant or as merely foolery ; but Sir Thomas More, being at Abingdon, in attendance upon the King, where not only he heard of the Trojan faction, but found that there was a priest in the town, labouring incessantly from the pulpit, to inflame the hatred of the youth against the Greek language and writings, and against polite learning and the fine arts in general ; he made formal complaint to the King, in his equalities of Privy Councillor and Chancellor, and procured a royal order from the latter, as Visitor of the University, obliging the students to the study of the Grecian classics. " Such, then," continued Mr. Paulett, " has been part of the past fortunes of Grecian learning, even in our own country. But the same spirit continues, and will always continue, wherever ignorance, and its com- panions, narrow opinions and barbarian tastes, prevail. At the college of Schenectady, in New York, Greek and Latin studies are excluded, and an acquaintance with the French language provided for in their stead. The French language and its books, instead of the Greek and Roman! Nor is it in English America only, but in England itself, that at this day (going back almost to the ignorance of the sixteenth century), the same rancour against the Greek and Roman classics is cherished and encouraged by a party; and that ITS ROBIN-RED-BREAST. 443 Other studies would willingly be placed in the room, and to the exclusion, of the classical ! And what, mean while, is the history of the Grecian works of literature and its students, and of their influences upon ' Learning's triumph o'er her barbarous foes ;' and upon all that we regard as the victories of human intellect, and the advancement of human happiness, among nations and individuals; — the history of the influence of Grecian learning and its cultivators, from the date of Grecian submission to the Roman eagles, to what is called the Revival of Letters, and the release of Europe from the darkness of the Middle Ages? '• When Greece was overpowered by Rome, what was it, that to a certain degree, tamed the barbarians of the Capitol and Circus, and gradually lifted up the Augustan age of Roman literature, and enabled Rome to become an enlightener as well as conqueror? What, but the books, the schools, and the scholars of the subjugated states, where, at the Olympic Games, and in the academies and theatres of Athens, kings and priests, philosophers and warriors, the whole body of the people (instead of sitting, breathless and in rapture, to witness, as in Rome, the combats and slaughter of thousands upon thousands of wild animals, and the bloody wounds and dying pangs of thousands of gladiators and other human victims), had listened to the history of Herodotus, to the odes of Pindar, and to the music of a hundred lyres ; had crowned with garlands the musicians, the poets, the historians, and the winners in feats of manly strength, and in races on foot, on horseback, and in chariots ; had heard the orations of Demosthenes and ^Eschines ; had witnessed the plays of Sophocles, ^Eschylus, and Euripides, and seen the statues of Phidias, and the paintings of 444 BURFORD COTTAGE, AND Apelles; had been nurtured in the doctrines of Socrates, and the imaginings of Plato ; and had studied in the severe and multifarious school of Aristotle ? Let the Caesarean and Augustan periods of Roman history give testimonial to the reply ; and let the shades of Cicero, Catullus, Virgil, Horace, and of the succeeding and contemporary ornaments of Roman letters, bow in rever- ence to their masters and inspirers ! Rome advanced with rapidity, both in letters and in arts, after its conquest of Greece; to say nothing of what, under these aspects, it had derived from the same country, before appropriating its political dominion ! " And what, in modern Europe, has been the history of the influence of Grecian learning, and of learned Greeks? What event broke in upon the darkness of the Middle Ages, and, by the intellectual light it be- stowed upon Western Europe, caused the spread and renovation of its letters? Who came to the aid of the few scholars and philosophers of Western Europe, that, through so many ages of barbarism, had struggled for better things? Who, but the learned men of Greece ; and when, — but upon the capture of Constantinople by the Turks, and upon the fresh and violent dispersion of Grecian scholars and letters into Italy, into France and Germany, and into England ? And what followed, directly or indirectly, upon this new and westerly ac- quisition of Grecian learning and philosophy? The invention of printing, the voyages of Columbus, the writing and preaching of Luther, the philosophy of Bacon, and the plays of Shakspeare ; for it was — ' When Learning's triumph o'er her barbarous foes First reared the stage, — immortal Shakspeare rose !' " Rome, in the hour of its greatness, was enlight- ened, softened, and adorned by Greece, and spread, in ITS ROBIN-RED-BREAST. 445 greater or less degree, the learning and the arts of Greece over the west of Europe. Fifteen hundred years elapse. The Roman empire is become ruins ; but through all the stages of its decay, and still more at the final overthrow of its eastern division, Rome and Italy, themselves enlightened by Greece, continue to spread arts and letters, and civilization, through the west of Europe. Italy, stirring up once more the fires of Greece, adorns, polishes, delights, instructs Germany and Gaul, Spain and Britain. A new world is dis- covered. The kingdoms of Western Europe, the broken members of the Roman grandeur, carry Greek and Roman arts, and letters, and civilization beyond the Atlantic, around the Cape, and even into the Southern Hemisphere. In this later and maritime extension of the classic arts and letters, Britain, if not the foremost, is, now, at least, the most conspicuous and most efficient of the actors. To Britain it now belongs to expand still wider the diffusion of the treasures of the classic ages. Spain, France, Portugal, but chiefly Britain, have already done this largely for America, and made beginnings further still. To Britain, with her commerce and her colonies and fleets, the task is more peculiarly assigned ; and shall she, thus charged with the civilization of the globe, now neglect, upon her own hearths, the Greek and Roman arts and learning, which have raised herself, and have oiven her the means of raising^ the world around her; have installed her the successor of the Greek and Roman glory, heir of the power, and stew- ard of its benefits? An eloquent and enlightened statesman, gentleman, scholar, and even man of genius, in North America*, acknowledged, amid political dis- * The late John Randolph, Esq. of Virgioia ; — nor ought the opportuuitj be now omitted (^especiallj- by one who has had much 446 BTJRFORD COTTAGE, AND agreements, the debt never to be redeemed, which bound, under moral and intellectual aspects, his coun- personal acquaintance with the just sentiments of the wiser and better- informed part of the population of the United States of North America, and much experience of the personal good feeling and kindness of deportment fnot the least so when an Englishman is the object), among the population generally, to say ; that notions of esteem and reverence, and movements of filial affection ; notions of a reflected honour, a maternal tutoress and pattern, enjoyed by them in and from their parent country, is any thing but uncommon among the former part of the population in review. Quite distinct from any inclina- tion to be her subjects, the wiser and more virtuous part of the people of the United States, cherish, venerate, and emulate, and can warmly, willingly, and eagerly express their attachment to the virtues, the institutions, the learning, and even the language of Great Britain ; and these feelings, too, are shown both in Virginia and all the South, and in New England and all the North j often so little, as between themselves, of any kindred feeling ! Virginia, with a staple of ancient English gentlemen for planters, and New England, with a parentage exclusively English, and emigrant, not through poverty, but through opinion — and opinion only nicely shaded off" from that of the majority whom they left at home ; New England and Virginia cherished from the beginning, and cherish to this hour, all that dis- tinguishes the island of their ancestors. There is a charming anec- dote, of the first ship-load of Puritans which approached the beach at Massachusetts ; that while the boat from which they finally stepped upon it, was yet tossing in the surf, the rowers backed their oars, and the " Pilgrims," as they called themselves, and as their sons are fond of calling them, stood up, and looking back, as it were, over the Atlantic, which still joined them to their native land, they poured forth prayers and praises for the country they were resigning; for its people, its laws, its government; and even for that Church, their partial disagreements with which occasioned their self-exile! From the dictate of similar sentiment, a small farmer, in New England, once opened, to the writer of this note, the casket holding the small archives of his family, to display, with pride in his heart, as with tears in his eyes, a military commission that had belonged to his father, and that bore the autograph of George the Third ! It is fair, and losing nothing, to acknowledge, upon the other hand, that the commendations be- stowed are sometimes more of the heart than of the head ; for that individuals may be heard extolling with enthusiasm the institutions of En:;]and as a whole, and yet decidedly objecting, by piecemeal, to her Church and State, and King, Lords, and Commons I A very just distinction, in the meantime, has been drawn by a late ITS ROBIN-RED-BREAST. 447 try to its parent country, the country of Shakspeare and ^lilton, of Bacon and of Xewton ; and shall English Minister to the L nited States, between the intellectual and moral rank of the persons sometimes filling the Houses ot' Con2:ress, and directing and intlueucint:: the government ; and that of the superior part of the private population. Besides that the former are drawn from all parts of the country, the rudest along with the most advanced (and distinctions of that kind, both local and personal, are strong in the United States, as in other countries, and in those countries daily growing stronger) ; and besides many other circumstances than those to be referred to, which maj' often tend to bring into political life exactly the persons least of all meriting the station; it must every ■where be the inevitable tendency and inconvenience of exceedingly popular institutions, to throw the power of the state into the hands least virtuous, and least informed ; and to condemn to privacy, inac- tion, and loss of all authority and influence, the wisest and most honest. The most popular choice, either of men or measures, will not always be the wrong one ; but the tendency is to that result ; be- cause in no age nor country will the indiscriminate majority of man- kind be found the wisest in their opinions, the most honourable in their purposes, the most skilful in their labours, and least of all the most accomplished in education, and most refined in manners ; and hence, from such institutions, a country may come to sutler, both in all its interests at home, and in all its character abroad. It is after ^ enturing to suggest explanations of this sort, that the testimony above referred to is now cited: " In that people of oar descendants, as the heirs of our blood, our language, our laws and institutions, we are bound to honour ourselves. The power of these things cannot have been extinguished in a possession of fifty years bv a free people. I have always deplored the tone of disparagement of manners and modes of living and thinking in the United States, with which so many of our modern writers of travels abound, and which tend to disunite two nations whose union would confer incalculable advantages on the civilized world. They are an enlightened and energetic people, to whom mighty destinies appear to be confided. For these reasons, and because I am grateful for the kindness I experienced there, even in a period of great excitement, I can allirm that I speak as dispassionately of their institutions as I should of our own. But I am compelled to express the astonish- ment with which I ascertained, notwithstanding some unequivocal exceptions, that the tone of the House of Representatives, as mem- bers of society, was decidedly below that of the casually-congregated society which we found at or near ^yasbington — one which itself laboured under so manv disadvantages, that, though very respectable in many points, it can nowise compete with such as will be found in 448 BURFORD COTTAGE, AND Britain, under the same aspects, ever forget, or ever cease to cultivate her inheritance from Greece and Rome, and the sources to vi^hich she owes her Shak- speare and her Milton, her Bacon and her Newton ? Standing between the points of ancient and modern civilization ; hailed, upon one side, as the artium nutrix, the nursing mother of arts and letters in the New World, shall she forget her position in the Old, and what reared up her own infancy ? So placed that by transmitting the illumination of the past, she pro- ceeds with the work of her predecessors ; spreads still further the light of learning; shall she not only extin- guish or neglect her lamp for herself, but leave or throw into darkness the world which she does, and by her position is called upon to illuminate? Stationed between two worlds, as well in time as in space ; the middle generation between old age and infancy ; plen- teously filled upon the one hand, from the east, by the time past ; and expected to deal forth bounteously, to the west, to the south, and even to the east again, in the time present and time future ; communicating everywhere her language and her liberties, and ex- pected to communicate everywhere her lettere and her science and her arts; cradle of an empire, not of arms, not of bodily subjugation, but of influence, of wisdom, of knowledge, of skill, of mannei*s, and of morals, of which the maturity, spread upon every shore, and penetrating every land, shall embrace the globe universal; may Britain (treacherous to the world no less than to herself) forsake or slight the classics ; — the languages, the thoughts, the researches. New York, Boston, or Philadelphia. I found that all the books of travels had underrated the character of the society of the United States on the one hand ; and on the other hand overrated that of the component parts of its House of Representatives. — Speech of Sir George Rose, House of Commons, March 22, 1832. ITS ROBIN-RED-BREAST. 449 and the precepts of countries that have preceded her- self in point of existence, and been the pattern to herself (under so many aspects even yet for her to emulate) in point of excellence ; in arts and in civili- zation? Let the nations, if they will, resign themselves to folly; let them court and obtain for themselves (if it so please them) the return of primeval darkness, and this as lengthened and as profound as they think proper ; but let Britain preserv^e, for herself, and for all others when they will partake of it, the holy fire, the celestial light; and remain, in the midst of her ocean, the pharos of letters, arts, and science, sound learning and sound philosophy; at the same time as the seat of wealth, of strength, and freedom : ' Like a great sea-mark, braving every storm, And saving those that eye her!' " There is nothing, in the meantime, in all that we have said, that is designed to deny or to defend the possible abuses of Greek scholarship, the possible errors of Greek tuition, or the follies of any Greek pedantry or frivolity. There are abuses in every thing human, and all things are practised amid imperfec- tion ; but, in an age (as we have suggested) so much inclined to the restoration of antique barbarism as that in which we live, it may not be quite idle to endeavour to impress anew, upon English youth, and upon their guardians, the value of Grecian learning. There are persons, for example, who, too uninformed to compre- hend the national importance of a learned national clergy, and especially ignorant and forgetful, that (as I have partly spoken of before) the cause of the Pro- testant Reformation is identical with that of Grecian learning, and of Grecian learning with the Protestant Reformation ; can speak in censure, and as invidiously 450 BURFORD COTTAGE, AND as ignorantly, of certain of our clergy who have distin- S^ished themselves, and perhaps risen into eminence, through reputation for an ardent study of the text of one or more of the Greek dramatists, and the publication of emended editions; while it must be obvious to the most moderately informed, and to those the least given to reflection, that the man most accomplished in Greek learning in general, must be the most capable and useful reader of the Greek Scriptures * ! Finally, and as further appropriate, in the present era of English popular feeling, at least to excite classical inquiry, it may sometimes be useful to bring even to recol- * It helps to prove tlie value of Grecian learning to the cause of Protestant divinity, if we call to luind the motive of its patronage bj Sir Thomas More, beyond that of his general devotion to objects of knowledge, letters, and fine taste ; for Sir Thomas, though a zealous, and, in his office, a stern and persecuting Roman Catholic, was so far inclined to the principles of the Reformation, as to be an ecclesi- astical reformer in his own way ; and he held that nothing tended so much to the means of resisting the tyranny of the Court of Rome, as the study of the Greek Scriptures. Upon the other hand, if the Greek Scriptures really are to be studied ; that is, to be read with critical advantage ; then, nothing can so fully assist that end, as a critical acquaintance with all the other Greek writings extant. It is the difficulty, in respect of the Hebrew Scriptures, that they are the only Hebrew writings known ; so that no help can be obtained for their interpretation from any other Hebrew source. Lastly, the priesthood of every country ought to be a learned priesthood ; that is, they should be men of general learning. It is as scholars, and not as priests, that among ourselves, our priesthood is called a clergy, that is, a body of clerks or scholars; though, as priests, they are clerks, that is to say, scholars, — " in holy orders." The utility, again, of general learning consists in the connexion sub- sisting between all the branches of learning; the light which those branches throw upon each other; and its remedy for the narrow or exclusive views which the exclusive cultivation of any single pursuit (the pursuit of a single branch of learning among others) has too much tendency to instil into the mind and heart of the pursuer. ITS ROBIN-RED-BREAST. 451 lection, as in this epigrammatical quatrain, that there actually are such works as the Iliad and the Odyssey; even though, for that reason, we should not go so far as to agree entirely with the author : ' Read Homer once, and you can read no more ; For all books else appear so mean, so poor: Verse will seem prose : but still persist to read, And Homer will be all the books jou need*.' " " I must thank you," said Mr. Hartley to Mr. Pau- lett, " for your seasonable evidence in support of my proposition, that a hostility to an education in the classics, and in the Greek classics and Greek learning more particularly, has ever been, what it continues among ourselves, the distinguishing mark of barbarism in taste, and in general objects of sentiment and opinion. Our young audience, in all that we have said, may not have been able to follow us minutely, as to matters of fact and matters of opinion; for there have been points of our discourse which belong, in their fullest form, to the duties and the experience of maturer life. But a large share of all the objects of youthful moral knowledge and cultivation refers to human conduct and human motives in maturer life ; and it is always something to fix right impres- sions, even where those that hear us are not prepared entirely to understand us. Young people may be made to feel at the beginning, what they can be taught to comprehend at another time.'^ " I think," said My. Paulett, " that upon questions of this kind, it is sufficient to remember (what has already been so well expressed), that the children of this generation are to be the men and women of the next. * Dake of Buckingham's Essay on Poetry. 452 BURFORD COTTAGE, AND They will soon be called upon, in their own persons, to exercise, either publicly or privately, their influence in encouraging or discouraging opinions which, like those we are considering, affect the daily interests of the world." " Our backward steps," resumed Mr. Hartley, " are now but few. We did not begin by talking of the moral or religious merits of ancient or modern litera- ture or doctrine, either respectively or comparatively ; but, having first spoken of the manners and customs of barbarous nations of the present day, we traced their principles up to the opinions of antiquity, acknow- ledged and reduced into practice among nations the most refined of old, and even lurking in the sentiments and institutions of nations the most refined of the present day ; and, having illustrated ancient philoso- phy by appeals to ancient and classical literature, we were then drawn into the g^eneral defence of that litera- ture against its opponents, and even into a censure of the modern literature which those opponents so com- monly prefer. Our chief and principal point, however, was to show (and, here, even my quotations have given us assistance), that while classical literature has independent charms and recommendations, and while (so much is it the foundation of that literature) even modern literature cannot be fully felt and understood without an acquaintance with it ; that acquaintance is also as indispensable to the understanding of ancient science, as an acquaintance with ancient science is at the same time indispensable to the understanding of ancient literature. More than all, we had in view, to show this connexion of ancient and modern poetry, and even of modern speech and conversation, with the principles of ancient science, and the fancies ITS ROBIN-RED-BREAST. 453 of ancient philosophy and genius. We showed the relation of all these things to the liberal fruits of classical reading; and that not only a large proportion of our best English literature is more or less unintelli- gible without it, but it is needed if we are really to understand a considerable part of what, in the com- monest situations, we daily hear from others, and even speak with our own lips." " You have established beyond all controversy," replied Mr. Paulett, " the importance of Greek and Roman learning, not only to the learned professions, but to the whole of that education among us which is called either liberal or genteel ; and I am sure it is your opinion and sentiment, that the same learning should find its way, as far as circumstances permit, upon the forms of our most ordinary schools. In every country, and whatever the character of the national education, the education of the whole nation, how unequal soever in degree, should always be the same in its complexion. Other reasons apart, this ought every- where to be the case, in order that the whole nation, knowing or at least feeling alike, should think and reason alike, in the same manner." This was the close of the last conversation at Bur- ford Cottage, in which I heard Mr. Hartley take a part ; and, in truth, that gentleman, the same day, bade a short but yet reluctant farewell to the family, and drove toward London: where politics and fashion; law, government, and gaiety; science, literature, and art: the play, the opera, and Almack's, were said to be now in their high season ; and now uniting their own life and bustle with that of the daily trade and commerce of Eno:land's central and roval city, and prime and crowded seaport ! 454 BURFORD COTTAGEj AND CHAP. XXXII. Ah ! yet awhile that pretty note prolong. MARSH. Another fortnight carried us into days warm and lengthened, though not without frosts by night, and often with snows by day. The coppices were growing purple with buds, and then opening into the softest green; the flowers, yellow, white, and blue, were smiling in the fields ; the almond blossomed in the gardens; and the neighbourhood of the houses began to be too sultry for me to remain in it. Upon the other hand, the whole of animal as well as vegetable life was wakening. Clouds of gnats were to be seen over the pools ; the ants were moving, and even the bees beginning to come abroad; and innumerable w orms, and tiny insects and reptiles, displayed them- selves in every direction. At the beginning of this vernal feast, I went no further from the houses than to the gardens, where I accompanied the gardeners in their labours, and grew fat upon the grubs and worms which their spades or hoes or rakes were incessantly bringing to the surface. But, soon, even a life like this was cloy- ing and relaxing; and I secluded myself in remoter situations, and took my chance of food at the imme- diate hand of overflowing Nature. I knew the regular vicissitudes of summer and winter; and, while I en- joyed, with gratitude, at this time, the earliest gifts of the former, I remembered, with at least equal grati- I ITS ROBIN-RED-EREAST. 455 tude, the help which had been afforded me during the latter; and reposed a grateful confidence in the prospect of sharing it again, when need should be ! But, while thousands upon thousands of little birds? of a hundred different species, were now flitting through the air, and filling it with their cheerful songs and cries, I continued to look in vain, among them all, for my lost mate I Idle and senseless pertinacity, perhaps ; foolish hoping against hope; obstinate persistence in the indulgence of a dream ! Truly, it may have been all this; and the reader, wiser, or less interested in the delusion, or less anxious to be deceived, than my. self; may have the sagacity to penetrate the entire improbability of her restoration to me, and the base- less folly with which, day by day, I go on expecting it, and ever fancying that it may happen, and often believing that it is nigh ! If the reader's part is wise, I must leave him, undisputed, the pleasure of his wisdom ! For me, my best enjoyment is in the perpetuation of my folly ; and who knows but, in spite of the opi- nions of the wise, I shall one day discover her, beside some shaded limpid run, that crosses the woodland path, where the branches echo to the voices of the turtle-doves, and where the cowslips and the primroses, the blue-bells and the violets and scarlet strawberries, make neighbourhood with the lilies of the valley ; or perched aloft, upon the spray of some snow-white haw- thorn-tree, and gazing all around, in search of her long-lost husband? Forgetful, in the meantime, from moment to moment, of the rooted sorrow of my heart ; indulging, sometimes, in a song, in the midst of which I stop myself, upon mournful recollection ; jocund and revelling, till I half rebuke myself, amid the temptations of the joys of 456 BURFORD COTTAGE, AND spring ; I yet survey with pleasure the good fortune of my friends, even while pining inly at the griefs that have fallen upon myself! My retreat, too, is neither so distant, nor so rigid, as to prevent me from occa- sionally returning to Burford Cottage and its neigh- bourhood, nor as to have left me ignorant of any of the village or even family events that have marked the rising year. At the Cottage, toward the middle of February, I found Richard and Emily wonderfully busy, writing, drawing, making harmonious verses, spoiling numerous half sheets of paper; full of plots and mysteries and secrets; giggling, and whispering, ever and anon, to their papa, or to their mamma; and, after a time, I found that the festival of the Twelfth Cake was now to be succeeded by that of Saint Valentine, and that a new species of lot or billet was in preparation ; not, this time, to make kings and c[ueens, but to make what are called Valentines, and with the same share of drollery. Emily was loading with satirical compli- ments a painted sheet which she proposed directing to the silliest young lout in all the country; and Richard was praising, for good nature and grace of carriage, the most awkward and most mischief-making little girl in the whole list of his acquaintance ! " But what is the meaning of a ' Valentine,' papa,"/' said Richard ; " and how did the custom of sendin.g ' Valentines* begin?*' " I fancy," replied Mr. Paulett, " that to answer ^ou, we must go back to a very early date indeed ; but, for all our present purposes, it may be sufficient if "e only reach to that of the ancient Romans." " I observe, papa," interrupted Richard, " that long as the ancient Romans have been passed away, and ITS ROBI\-RED-BREAST. 457 far as is England from the city of Rome; the name of Roman is continually mentioned, whenever we talk of English history or customs ^'^ " Nor is this difficult to account for," answered Mr. Paulett, " when you recollect the extent, and power, and duration of the Roman government; its maintenance in England for five hundred years; and the depository which, during its greatness, it made itself, of the customs of the east and west, to diffuse over its ample territory. But, as to the popular or ancient customs and notions pertaining to the season of the Christian festival of Saint Valentine, I believe w^e must refer their origin to that ancient festival of the Romans, called Saturnalia, of whatsoever date the origin of the latter may be thought." *' Then it is very ancient indeed," said Richard ^ " Very ancient indeed," repeated Mr. Paulett; ''and belonging to very superstitious ideas, and very barba- rian, but, at the same time, very religious manners. I shall explain it thus. You know that the doctrine of a Valentine is twofold. In the first place, there is a billet declaring an object to be a Valentine; and in the second, the first person whom it might be lawfully possible for you to marry, and whom you may see upon Saint Valentine's morning, is the person who, it is jocularly said, you really are to marry. Now, the first of these things belongs to the ancient superstition of lots, and the second to the equally ancient super- stition of omens; but both of which belong to a mis- taken piety, because both the lot and the omen were believed in, only as false religion ascribed their occur- rence to divine direction !" " O papa/* interrupted, again, Richard, *' I never X 458 BURFORD COTTAGE, AND thought that there was any thing- so serious as these things, in the history of such nonsense as Valentines,?" " All ancient customs," answered Mr. Paulett, " have a serious history belonging to them ; because all their origins are religious. At the feast of the Saturnalia it was the custom to draw lots for husbands and wives ; as at the previous festival, which is now hidden under our Twelfth Day, it was the custom to draw lots for officers of government. In ages and countries which were without the use of letters, other things than writ- ten billets, bearing the names of men and women, were put into the urns ; as now, among ourselves, we some- times use ballots, or ' little balls,' upon similar occa- sions. But, when and where the use of letters was known, there, written billets were certainly used ; and it is thus that I suppose our modern paper 'Valen- tines' to be sent as if they had been drawn from the* urn, and as if notifying to the receiver the lot that has fallen upon him or her. Pleasing associations, these (the whole of these), as uniting the times present with times past; as joining us with all our fathers, and making them still alive ; as presenting us with monu- ments of human history and ways of thinking and acting, and binding us, within at least the figurative bands of similitude, to the generations that have gone by ; pleasing, more especially, when, by our light and superficial method of retaining them, if there was any thing bitter beneath the sweet, we know how to keep the sweet, and yet leave out the bitter ; or, if there was something offensive in the substance, to preserve only the image and memorial ! For, so barbarian, after all, was this custom respecting marriages, that it is not only to be condemned, but might seem of incre- ITS ROBIN-RED-BREAST. 459 dible existence, were it not for its religious explanation, under which it becomes as reasonable as the fire, or water, or other similar criminal ordeals or trials ; and were it not that certain religious persons among our- selves have actually revived, and do still continue it, at this day "-. To us, these ancient practices appear in- sensate, because we regard them as so many references of the most precious things to chance. But the heathen world had no belief in chance. Its creed was either a profound fatalism, or else an intimate divine direction. It thought everything either directed or ordained ; and that all which was left for man was to seek out and obey the divine will or ordinance, as the case might be; in the same manner as, upon Cjuestions of fact, in criminal trials, it resorted to divine knowledge." Here, the children, whom the mention of Twelfth Day, and kings and queens (things which, though now more than a month old, they had not yet quite forgot- ten), had partly distracted their thoughts from Valen- tines, interrupted their papa, for the sake of discussing some new point in the history of that festive celebra- tion ; and more particularly because, in truth, they had caught a glimpse about something mysterious, connected with that * Feast of the Kings,' or Fete des Rois, of the French calendar, in (perhaps) the common sign of " The Three Kings,'' and in certain tales of the " Three Kings of Colen." " Papa," said Richard, " Scripture says nothing * Marrying by lot (the drawing of the lots being attended bv prayer and other religions observances) is the established nsage of the Protestant sect, called Moravians, or United Brethren ; thougli it« enforcement has been lately resisted, in England, with success, in more than one example, among the wealthier members of the small community. x2 460 BURFORD COTTAGEj AND about the ' Wise-men from the East ;' so, I suppose that ' Colen ' is the name of that particular place in the East, from which the Wise-men came ?" " But Scripture, Richard," answered his papa, " says nothing, either about ' Kings/ or about either the Kings, or the Wise-men, being three in number. Here are many particulars therefore, for which we must look only to tradition." " But * Colen/ " continued Richard, " may easily have been the particular place in * the East?' " " Not at all, dear boy/' said Mr. Paulett ; " for Colen, which is the French Cologne, or the Italian Colon, or Colonna, is no place but the city of Cologne in Germany ; a city remarkable for many antiquated peculiarities, and which, though a good Catholic city, has, among other peculiarities, so many religious ones, that it has been said to follow ' a religion of its own.' Its chief pride, in the meantime, of all, is its possession, as relics in its cathedral, of the skeletons of the Three Wise- men from the East, or the Three Holy Kings ; hence denominated, as should be understood, the Three Kings of Colen." "But how/' said Emily, stung with the liveliest curiosity, and expecting to find a flaw in the history of the relics; " how and when were these skeletons brought from the East to the city of Cologne?" " The story told/' said her papa, " is only this ; that they were originally sent from the East to Rome, by the celebrated Empress Helena ; that the Gothic conque- ror Alaric transferred them from Rome to Milan ; and that, by one means or other, some ancient arch- bishop of Cologne had the good fortune to succeed in removing them from Milan to Cologne. Let them ITS ROBIN-RED-BREAST. 461 have come thither, however, as they may, their pre- sence has long been the chief pride of the Colognese; whose attachment, however, to every thing which be- longs to their city, is distinguished and exclusive in the extreme. We are told, by one English traveller ^^j that a Colognese lady, speaking of the cathedral, always called it her ' cradle,^ and the Three Kings, her ' fathers;' and by anothert, that the Colognese 'care not the hair of an ass's ear, whether their houses be gloomy and ill-contrived ; their pavements over- grown with weeds and their shops half choked up with filthiness;' provided the skeletons of Melchior, Balthazar, and Caspar (for these are the several names which the les^encl bestows upon them) are but suitably lodged ; and ' nothini^-, to be sure,' he adds, ' can be richer than the shrine which contains these precious relics ;' and the skeletons themselves, as he tells us, are 'crowned with jewels, and filigreed with gold.' ' The chapel,' he jDroceeds, ' which contains these beatified bones, is placed in a dark extremity of the cathedral. Several golden lamps gleam along the polished marbles with which it is adorned, and afford just light enough to read the monkish inscription — * Corpora sanctorum recubant hie Terna Magornm : Ex his sablatum nihil est alibive locatum ;' an inscription in which we thus find them called rather Three Magi, or Three Wise-men, than Three Kings; while our latter traveller treats them as both together, or, as the ' Three Wise Sovereigns.' The shrine is ' not only enriched with barbaric pearl and gold, but covered with cameos and intaglios of the best antique sculpture,' ranged along with statues of evangelists and saints." * 3Irs. Jameson. + Mr. Beckford. 462 BURFORD COTTAGE, AND " But, papa," said Richard, " which were they really? Magi or Kings ?" " Scripture," returned Mr. Paulett, '' gives us little reason to think them Kings (and even much the con- trary), any more than to suppose their number to be three; but I imagine that it has been held at least to countenance both those propositions, in that part of the recital where it speaks of their ' treasures,' and makes their offerings three in species ; that is, ' gold, and frankincense, and myrrh*.' It seems, also, from other authorities than those of these travellers, that the legend is very precise as to the personal description of each of theThreeKings,and as to the particular offering of each. It tells us, that Melchior was an aged man, with length of beard ; Balthazar, a Moor, with a large spreading beard ; and Gaspar, or Jasper, a fair and beardless youth ; and, again, that Melchior offered the gold ; Gaspar, or Jasper, the frankincense ; and Balthazar myrrh. For my own part, I believe that it would be possible to explain why these persons should be three; why they should be equally called Magi or Wise-men, or Kings; and why there should be these differences in their ages, and in their complexions f." * " Now, when Jesus was born in Bethleliem of Judea, behold, there came Wise-men from the East to Jerusalem." " And when thej were come into the house, they saw the young child, with Mary his mother, and fell down and worshipped him. And when they had opened their treasures, they presented to him gifts ; gold, and frankincense, and myrrh." — Matthew, ii. 1,11. t There must be much more to be learned than is perhaps yet explored, concerning the religious history of the city of Cologne, and the history of its Three Holy Kings. The name should imply the city of the Dove or Pigeon ; that bird regarded as of such general sanctity throughout the East, and the national veneration for which still discloses itself in the most impressive manner, as we proceed eastward from Germany, through Muscovy, Russia, Tartary, Persia, ITS ROBLV.RED-BREAST. 463 •'' You know, papa/' said Emily, " that in the pic. ture which we saw, of the Wise-men's Offerings, one was an old man, and one was black, and one a youth ; and all were offering-, besides other gifts, their diadems or crowns?" " Yes, my dear," answered Mr. Paulett, " it is always in this manner that the subject is painted. But we have said enou^jh of this; and need only further call to mind, that as to the King and Queen of the Twelfth Calces, and as we have already mentioned, an entirely different ori^-in is sometimes ascribed ; and that the whole affair of the Twelfth Xi^^ht is manao'ed other- wise in France than it ever was in England. In France, a single bean is put into the cake ; the gen- tleman who happens to receive the slice of cake containin"- the bean is Kino-; and the Kinsf chooses his Queen for that occasion, and gives the cake to the same company the following year." Mr. Paulett ceased to speak, and I had not listened without the sensation of a piercing pain, to the (to me) melancholy revival of the memory of the late Twelfth Day ; that day so full of evil ; of evil in itself, to me and my poor starving mate; and so productive of evil to us both, far more lasting than the day, and never yet repaired I But, now (and not a little to my parti- Asia Minor, and so many other countries. Cologne despises Berlin for its want of antiquity, and is itself in a high degree antique. It has " a religion," it is said, " of its own ;" and that religion is pro- bably an antique Paganism, only scantily covered, even now, with the Christianity which was forced upon it by the sword of Charlemagne. But its Three Holy Kin^s (notwithstanding their skeletons), if not immortal, seem at least to enjoy a reputation for long life. In the sixteenth century, Marsilius Ficinus advised, to promote longevity, an astrological consultation every seven years, and the use of the means of the Three Holy Kings ; which means he explained to be, gold, frankincense, and myrrh. 464 BURFORD COTTAGE, AND cular relief), Emily and Richard, somewhat satisfied as to the Three Kings of Colen, returned to their questions concerning Valentines ; and, this time, ]Mr. Paulett explained with more minuteness the connexion which he imputed between Saint Valentine's Day and the Roman Saturnalia, " The Saturnalia,*' he said, " were the festivities, the ceremonies, and the annual customs of the feast of Saturnia, or of Juno ; called, with reference to this feast, Juno Februata. The day was ihe fifteenth day of February ; and upon that day males and femaleiv drew marriage lots. This was the custom with Rome Pagan. " When Rome received Christianity, the cessation of the festival, with all its rites and practices, was necessarily aimed at by the Church ; and, at least in process of time, it happened that the Romish calendar afforded a saint's-day so near to the day of Juno or Saturnia, that a hope presented itself of turning the popular attention from the one day to the other. The saint's-day was that of Saint Valentine, or Valentinus, a Roman Christian martyr, who was beheaded, or was said to have been beheaded, upon the fourteentli day of February, in the year 271. " Xow, the people being still inveterately attached to the drawing of their February lots (whether for mar- riage only, or for other objects also), the Church proposed to them, that upon Xh^ fourteenth of February, or feast of Saint Valentine, they should draw, indeed, lots, and lots that were as theretofore; but, instead of names of husbands and wives (and not, as now, with us, upon Twelfth Day, the titles or names of king and- queen, and originally of other dignitaries of state), the names of saints, who should be their protectors. ITS ROBIN-RED-BREAST. 465 for the year, against sickness, charms, and misfortunes of all kinds. This direction, perhaps, of the drawini^ of lots, was not wholly new. Paganism, perhaps, had drawn for annual guardian deities at the same time, and in the same manner ; but, he this as it may, the attempt to abolish the drawing- for husbands and wives was never wholly successful ; and modern Eu- rope retains this part of the Saturnalia, or of the lots of the feast of Saint Valentine; but, of this part itself, only the light and innocent shadow comprised ^vithin our ' Valentines.' " '' If," continued Mr. Paulett, " I am right, in this explanation of the originals of our paper ' Valentines,' I shall next adventure upon that of the personal ' Valentines,' which are said to be made such by being first seen upon the morning of Saint Valentine's Day. In this, there is nothing but the common feature of the doctrine of omens, only applied to the particular occasion of the day, such as the day was, under the ancient festival. Ancient superstition attached the highest and most conclusive ominous importance to the first thing seen in the morning; and it was but a consequence, or particular application, of the general doctrine, to believe, that upon a day sacred to mar- riage, the first unmarried person, seen by an unmar- ried person, should be the individual divinely marked and pointed out for marriage. By the same notion of omens in the general, and expectation of guides for human conduct, preternaturally afforded, you must interpret what voyagers and travellers tell you of the worship for the day, paid by the Javanese to what- ever animal they see first in the morning; and as a same sort of superstition (if properly instructed) you will interpret what is said of Socrates's Demon ; for x3 466 BURFORD COTTAGE, A>;D Socrates, like his Athenian brethren, believed in these supernatural assistances; and it will prove nothing against the value of the general cast of that philoso- pher's ideas, to admit, that in this particular, and in common with so many other persons and nations, of piety, understanding, learning, and sound reasoning upon other subjects, and especially in common with his countrymen at large, he was addicted to that error •^. But, concerning omens, as personal Valen- tines, I shall offer but one or two further considera- tions. In certain predicaments, it is jocularly said among us, ' You will not be married this year;' and I think that the expression refers to the same Saturnalian period for the adjustment of marriages. The Saturnalia occurred but once a year, and this in the month of February, or close of the ancient twelve- month. Now, if antiquity had any list of ominous mischances which forbade the expectation of a favour- able lot at the succeeding Saturnalia; then, it is plain, that the chance might be lost for ' the year,* — for the whole year — which is what our saying implies. Add to this, too (and assuredly we repeat it from our fathers, with the same reference to lots, as showing either the divine ordinance, or divine will), that ' marriages are 7nade in heavenf.' I might, perhaps, go safely further * The attachment to this demon-worship, or devotion to the idea of help from so imaginary an agency, is properly what St. Paul charges upon the Athenians, where, in our English translation, he is made to say, " I perceive that in all things ye are too superstitious." Pagan Athens was a city eminently religious, but religious after its own Pagan fashion. t It might be straining the tissue of derivative expressions too tightly, to say that we owe to these customs also, the expression that " marriage is a lottery ;" yet it is certain that, in Rome, the lots of the Saturnalia, sooner or later, gave birth io general lotteries, such as ITS ROBIN-RED-BREAST. 467 with the subject, and infer, that the ancient custom of choosing husbands and wives in February, is the origin of our modern popular custom of marrying at Easter, or in the month of March, which follows close upon February, and is, for the most part, the time of Easter ; the time, perhaps, for celebrating the marriages de- termined by lot at the preceding festival." Thus finished Mr. Paulett; and, as he finished, I flew away. Soon, however, among my village .friends, I was enabled to witness, not only the preparation of Valen- tines, but the celebration of a real marriage. Great events took place in the families of Gubbins and Mowbray. Farmer Mowbray, as I have shown, instead of tempt- ing the wide ocean, and a distant wilderness, had remained upon his well-cultivated paternal acres, and was rearing his children under their native heavens; and, as to old Mr. and Mrs. Gubbins, a comfortable legacy came to their share, to smooth the evening of their days, upon the receipt of which Mr. Gubbins shut up his school-room, white-washed the front of his antique dwelling, new planted the court-yard, and put new benches in the porch, on which, at the close of many a summer's day, he now promised himself that he and his wife should sit, and enjoy a friendly gossip with their neighbours. Here, too (while to a younger man he left the future charge and benefit of his late scho- lastic occupation), he reckoned upon pursuing, at better leisure, his studies of the stars, and of the beasts and flowers of the field, and birds of the air; and of the have been called the beginnings of all the lotteries of modern Europe. In the time of Nero, there were lotteries at the Saturnalia, in which all the lots or tickets were sore to be prizes, but prizes of the most varioos value : some of six slaves ; and some of s,'i\ Jiies. 468 BURFORD COTTAGE, AND Power which made and holds in being the birds and the beasts, and the flowers, and the stars* ! * It was at one of these gossips in the porch, that a listener at Farmer Mowbray's challenged Mr. Gubbins, upon a point occurring incidentally (see page 158, chapter xii) in one of those discourses of his upon the stars, which have filled some preceding chapters : " I beg pardon," said he, " Mr. Gubbins ; but I have been puzzling myself, ever since you told us the number of planets at present known, how it could be, that as you said, the ancients reckoned seven ? I know that the Earth is one, to add to the five other ancient planets; but where did or could the ancients find the seventh?" — *' "Worthy neighbour," said Mr. Gubbins, " I believe that thy ques- tion is soon answered. In the first place, the ancients (or at least so many of the ancients as ran with that popular astronomy which furnished and still furnishes the common language and notions of mankind) never thought of the Earth as a planet ; that is, as a moving body; and they would rather have made the moon a. sixth planet than the Earth, as in reality they did : and yet they counted seven planets. In the next place, those seven planets, or seven stars (as it is also common to call them), so counted by antiquity, consisted in the five usually spoken of as moving round the Earth, or round the sun, with the addition of the suti and moon ; and hence it is that Milton (always the poet of the antique and the popular in the view of nature) addresses those five planets, as, ' Ye, five other wandering fires ;' the sun and moon themselves (in the old and popular astronomy) necessarily falling under the definition of planets, or ' wandering fires;' that is, of revolvers, like Jupiter, Venus, and the rest, round the fixed Earth ; and thus you will observe that these seven planets (anciently or popularly so called) give names to our seven days of the week, and to so many other sevens, of things which I could name ; beginning, as to the days of the week, with Sunday, or the day of the planet sun ; Monday, or the day of the planet moon ; and the rest. But, to all this, again, there belong volumes of explanations ; and whatwouldst thee say, if I were to further add, that the ancients, to suit another analogy than that of the sevens, could also count the planets as nine; and say, as, sometimes, we still say, after them, ' the sun, moon, and seven stars ' or planets ; that is, by counting, as I venture to believe, the sun and moon twice over : first, as celestial bodies upon the same level, as to their wanderings, with the ' five other wandering fires ;' and next, as ranking, in regard to their ITS ROBIN-RED-BREAST. 469 But nothing which I have yet mentioned, was the nearest of all that happened, to the hearts of ]Mr. Gub- imporfance (even if they knew not the comparative magnitudes), almost infinitely above those, and as standing, figuratively, for the whole heavens. And, talking of magnitudes," he proceeded, " dost thee remember, neighbour, that according to our modern astronomy, the whole together, of what we now call planets (the six, including the Earth, that were anciently known, though not so called, and the five of modern discovery), would not, if resolved into one mass, exceed the eight-hundredth part of the mass of the great sun ? For the rest, in the ancient numerical mode of philosophizing, whether the philosophical and sacred number chosen were seven, or five, or nine, or ten, or anv of the others ; the same number was found or forced in all things universally, natural, intellectual, moral. It is the same, for example, with the expression of the * seven senses' as with that of the ' seven stars' or planets ; for each is questionable, and yet there are at least conventional ways of justifying both. " It is endless," concluded Mr. Gubbins, " to touch upon these .subjects ; otherwise, I would express and give grounds for my belief, that the ancients, all the while, knew as much about the aumherjive, for the old planets, as ourselves ; and could count them five, when it suited their arrangements. Again : the word star is the direct antithesis of the word planet ; the first, with literalness, expressly and solely meaning a fixed body, and the second a ivanderhig or moving one ; and yet (with some show of reason, too), we can call the planets 5f«/-s (though not the ■iis.vi planets)-, and speak of the evening and morning stars, jxi'ii as freely as of the dog-6iar. The ancients, at the same time, knew, as well as ourselves, that in reality the stars are no more fixed than ihe planets ; or, three centuries, at least, before the Christian era, it was known, or else believed, as much as now (see page 210, chapter xv), — and how many centuries before is quite another question, — that the fixed stars traversed their stellar orbits; though, from the immensity of the distances from our human eyes, the places of the stars in their orbits, to antiquity as to ourselves, produced no different appearance, the whole space of an orbit itself seeming to ns and to them as but a point ! The orbits of the stars, too, have their fixed places in the heavens ; but so have those of the planets ; and again, the entire heaven, stars, and stellar orbits, and heavenly orbit, altogether, are moving. Antiquity had a reckoning of a great- est or stellar year, or revolution of the whole heaven, or whole starrj" system, round the Earth ; which was completed only in twenty-four thousand solar years, or with a motion of fifty-four seconds in the year, through the three hundred and sixty degrees of the horizon. But, though, ill reality, the stars themselves are moving bodies ; 470 BURFORD COTTAGE, AND bins and his dame. The wedding for which I have prepared the reader was their jubilee. Their beloved daughter Mary was married to the eldest son of Farmer Mowbray. This, to them, was a lasting joy, a perennial consolation ; but, for me, I speak only of the solemnities and revels of the day. Spring-time as it was, I yet picked crumbs at the bridal breakfast of my early patroness. I sung and flitted along the hedges and palings of the fields and village, as she went to church. I entered the church, and rejoiced in the shining sun wdiich lighted up the rural altar, and was reflected from the wdiite surplice of the priest, and from the golden letters of the two tables of the Ten Com- mandments. I lifted my voice, as well as the rest, when all the happy company returned through the churchyard-gate, and when the bells, as they w^ent, rang out their merry peal. I attended them to Farmer Mowbray's; and, at noon, entered, sometimes the win- dow, and sometimes the door, during their plentiful though rustic dinner. Cobbler Dykes, in a new coat, with his wife in moving, not only upon their axes, but from one place to another ; in some instances (see page 211) one star round another ; in all around tlie spaces of their orbits ; and (as may be believed) in the whole collective body round the entire circuit of the heavens : yet, to oar ordinary vision and contemplation, they appear, and must always appear, to he fixed ; and this appearance occasions and justifies tlie name : while, as to the planets, their appearance is as iucontestably moving ; a description applicable as well to the moon (which we our- selves call a planet, though but a secondary one) as to the five ancient and primary planets ; and also to the svn, if we did but still believe, what mere sense will always teach, and what we shall always speak of as believing; not that the earth moves round the sun, but the sun round Hertha, or the Earth ; or what, in one sense, is to be called the ivorld: ' He never tires, nor stops to rest ; But round the world he shines.' " ITS ROBIN-RED-BREAST. 471 her own wedding gown, was of the party. He had made new shoes for the dancers, and he now contri- buted to the pleasures of the scene by singing his best songs. Others, too, had their songs, in turn with Cobbler Dykes ; but none surpassed him either in clearness of voice, or taste or ear for music, or even in height, or depth, or in quickness of moral feeling in the choice of songs for the occasion. Like an artful min- strel of days past, or like a courtly laureate of the present, he knew how to make his music, though music of old date and general application, fall with jjeculiar sweetness upon the ears and hearts of ail those of the company whom it was most fitting to consider on such a dav ; and even to render it a means of raising them, not only in the estimation of them- selves, but in that of those around them likewise, and thence a source of gratitude as to himself Out of the common ballads of the time, or of the time past, he contrived to form, in substance, an epithalamium ; and to Vjring, as of olden days, the Muses from their Helicon*, to sing the wedding-song of my Mary. So much are men indebted to their poets, and to the masters of their music, that whatever, for the instant, may be their feelings or their situations, they find ready for them, in the works of their bards, either words or cadences in which to give utterance to the heavings of their breasts ; and, this day, as on so many others, I had occasion to remark, that man is himself a musical and singing animal, and thence, no doubt, so much of his sympathy for singing birds; for it strikes me that men are attracted toward all animals just in proportion as the habits, the manners, the wants, the enjoyments, the joys and the sorrows, * " Deraigrant Heliconae dtas.'' 472 BURFORD COTTAGE, AND and particularly the modes of expression of each are in resemblance with their own ; and that so, they listen to singing- birds, and love them, because birds sing like men, and men sing like birds ! How often do I see and hear their children dancing, skipping, and singing, and think that they are like so many young birds ; and (so little does even their years change them) the other night (even at midnight) I was awakened, in my tree, beside the village lane, by four rustics, in jean jackets and straw hats; singing, in parts, as they wound their way ; and singing, as they drew near enough for me to distinguish the tune and words, what ? Why— " Vital spark of heavenly flame !" They surround, too, for their songs, the little birds with something like a religious veneration ; making them co-partners in the universal worship; and noting, with sympathy, and with a tender rivalry, that " The birds full nigh thine altar may Have place to sit and sing." But I have said, that upon this occasion, Cobbler Dykes, by the choice of his songs, found the means of offering a grateful and honest flattery, and of inspiring a thankful return, where the time chiefly invited and rendered valuable and natural both the one and other. There were the bride and bridegroom, and the father and mother of each. In allusion to the character and circumstances of Farmer Mowbray, and even of the bridegroom, and especially with reference to the day, he remembered an old song, in which he sung : " I could trace back the time to a far distant date, Since ray forefathers toiled in this field ; And the farm I now hold on your honour's estate, Is the same that my grandfather tilled ; ITS ROBIN-RED-BREAST. 473 He, dying, beqaeath'd to his son a good name, W hich unsullied descended to me ; For mj child I've preserved it unblemish'd with shame, And it still from a spot shall go free !" Kindly complimentino^, once more, both the father and the son, and soothing the memory of their late misfortunes and struggles, and triumphing in their triumph which had followed ; he sung with a force of feeling, though under a form but light and cheerful, those words of another ditty, of which I repeat a part : " Says father, says he, one day, to I, Thou know'st by false friends we are undone; So, Jacky, my boy, thou thy fortune go trv, Among our relations in Loudon: But keep thee in heart this one maxim, our Jack, As thy good fate thou'dst read in a book : — Make honour thy guide, or else never come back To Father and 3Iother and Suke !" And, then, with what a friendly animation did he not give out the finish : " I found him as great as a king on his throne, The law-suit had banished all sorrow : D'j' see, says I, father, my honour's my own — Why then thou shalt have Sukey to-morrow !" In a third song, which I found called the Sailor's Will, he had a line to reach the bosom of the bride, and to strengthen, by the insinuation of a eulogium, the integrity of old Mr. Gubbins, and give a tongue to the thoughts of the village in respect of both. There was an unction, therefore, in his tone, and an index- in the turn of his face, when he sansf — " Thou'lt find her, — she's called constant Nell ;" as also when he came to the apostrophe — " And let the world say thou'rt the man To guard a Sailor's Will !" 474 BURFORD COTTAGE, AND As to Mr. Gubbins himself, his rapture, through the whole, was without bounds ; and yet he had leisure to pour into the ear of a sometime scholar, who sat next to him, some classical associations, inspired by the Cobbler's chant : " Now this," said he, " is as it should be; these are the gracious purposes of the celestial Muse ; this is the province of the bard ; to inspire and to honour virtue are the genuine offices of poesy; and thus thee seest how it is, that now, just as afore- time, the power of the song can be brought, even at the lowliest boards, to the furtherance of mankind in all knowledge, and especially in that best of know- ledge, virtue! Just so, they sung at every cotter's hearth, and upon every shepherd's knoll, in what we call the classic ages; and just so did our old English ancestry pick up a little learning (I call it learning, for it included the best of learning) amid the mirth at their festivals ; festivals the most courtly, the most rural : for example, at our ancient ales, as the Whitsun' Ales, and sundry more : * For many bene of such manere, That talys and rymis wyle blethly here In gamys and festys : at the Ale, Love men to lestene trotonale*.' And thus, as thou seest, could our old friend Horace (thee hast not forgotten thy Horace?) so fairly place upon so high a level the estimation of the Muse ;" — and, here, Mr. Gubbins was with difficulty recalled to his share in the humbler but more general conversation * " Hear truth and all." — The lines are by Robert de Brunne, an English monk and poet of the thirteenth century ; and it may not be without interest to compare their language, orthography, and ver- sification with those of an English poet of the nineteenth century, upon the opposite page. ITS ROBIN-RED-BREAST. 4/0 that was passing; and even from asserting, from his Horace, with most mistimed fervour — " Non haec jocosae conveniunt lyrae;" while nothing could stop him from at least pronounc- ing, with due quantities, " Quo Musa tendis ?" and — " Referre sennones deorum !" To the just remonstrances of his ancient pupil, though modestly preferred, he would only reply — '" O minstrel Harp ! mast then thine accents sleep? 'Mid rustling leaves and fountains murmuring, Still must thy sweeter sounds their silence keep, Nor bid a warrior smile, nor teach a maid to weep ? Not thus, in ancient davs of Caledon, A\ as thv voice mute among the festal crowd!" — But, now, his tributes to Horace, and the Muse, and the Harp, in part paid up, he forgot, for a while, his classics and his poetry, and was content to be con- vivial ! Nor were mirth, nor cheerfulness, nor sentiment, the only favourites of the happy hour. Practical benevo- lence and kind feelings, and their demonstrations, along with a pardonable defiance of calamity, were also prompted by its sentiment of joy. Lame Ralph, and his wife and children, had a hearty meal, and an ample jug, from amid the abundance of the feast. Blind Rachel, too, was remembered ; and a whole roasted barn-door fowl, with bacon and greens, and a quart of mellow ale, were dispatched to her cottage, by the hands of Jack and Peggy, who long since, 476 EURFORD COTTAGE. however, had parted with their faith in her authority concerning Comets; and who now, indeed (with Tom, the brother next above them), thought that they could look forward, without fear of drowning, or burning, or war, or sickness, or famine, or necessity for going to Van Diemen^s Land, to any future appearance in the sky, of those warming and resplendent strangers ! Mr. and Mrs. Paulett, in the mean time, had sent suitable presents to the bride ; and from Emily, assisted by Miss Wainfleet, came a basket of conservatory flowers, and the prettiest of silk and silver pin- cushions ! Such was the circle, and such the combination, of these little village occurrences ; and at this point my narrative seems to reach a natural pause, to which conforming myself, I stop. For here a series of adven- tures is wound up, and here also the principal actors are disposed of with the accustomed form and pre- cision ; just as if, in reality, the whole of the grave history I have been giving, were no other than u Fancy Tale ! THE END. CHISWICK : I'RINTED EY C. WHITTINGHAM. p i (^.^^