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Works on Christian Science 
 written by mary baker eddy 
 
 Science and Health with Key to the Scriptures. In one 
 volume. The original, standard, and only textbook 
 on Christian Science Mind-healing. Cloth . . . $3 00 
 
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 Levant 6 00 
 
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 Miscellaneous Writings. Cloth 2 25 
 
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POSSESSION 
 
 BY 
 
 ADAM H. DICKEY, C.S.D. 
 
 9V T 
 
 THE 
 
 CHRISTIAN SCIENCE PUBLISHING SOCIETY 
 
 FALMOUTH AND ST. PAUL STREETS 
 
 BOSTON, MASSACHUSETTS 
 
 U. S. A. 
 

 Copyright, 1917, by 
 The Christian Science Publishing Society 
 
POSSESSION 
 
 There is a belief among mortals 
 that they can become the privileged 
 possessors or owners of something. 
 When through the usual process of 
 law a man acquires real estate, he 
 has a strong desire to erect a fence 
 around it and to keep everybody else 
 away. Then follows the belief which 
 is universally acknowledged, that he 
 owns a certain amount of the earth's 
 surface and that the law protects and 
 defends him in private possession 
 thereof. He builds a house and oc- 
 cupies it, calls it his own, and no one 
 is permitted to approach or to enter 
 it contrary to his wishes without 
 being considered a trespasser. In 
 our present degree of development it 
 is generally understood that property 
 is something which should have an 
 owner; that the earth and all that is 
 contained therein may be divided 
 
 369554 
 
* POSSESSION 
 
 into parts and parcels, and that dif- 
 ferent individuals may claim posses- 
 sion of more or less of it to the exclu- 
 sion of others. All this, however, is 
 based on the supposition that matter 
 is substance and that man is the pro- 
 prietor of it. 
 
 Through the illusive processes of 
 mortal belief truth is apparently re- 
 versed; thoughts are externalized 
 into things, and these things are 
 claimed, held, and dominated by in- 
 dividuals. Some people have a large 
 amount of property, others a little, 
 while a great many have none at all. 
 This apparently unequal distribution 
 of material possessions fosters envy, 
 jealousy, and strife, often provoking 
 the one who finds himself deprived 
 of his heart's desire into the use of 
 questionable means, if not of phys- 
 ical force, to gain his object. It 
 would be safe to say that nine tenths 
 of all the war and contention in the 
 
POSSESSION 5 
 
 world has been inaugurated and car- 
 ried on because of the invasion of 
 so-called property rights, or because 
 of a desire to extend material posses- 
 sion or dominion. 
 
 Just as soon as a man finds him- 
 self in possession of a certain amount 
 of matter, — of houses or lands, of 
 stocks or bonds, — he is besieged by 
 a sense of personal responsibility for 
 his wealth and a fear that he may at 
 some time be dispossessed of it. The 
 whole system of property rights and 
 of the division of property is based 
 upon the supposed substantiality of 
 matter, an illusion which some day 
 must be dispelled by the law of God, 
 which declares that Mind is the only 
 substance. This change may not 
 be brought about all at once, but 
 through right thinking and conduct 
 there will in due time be established 
 the true concept, namely, that "the 
 earth is the Lord's, and the ful- 
 
6 POSSESSION 
 
 ness thereof." Rightfully speaking, 
 everything in this world belongs to 
 God, and through reflection belongs 
 also to man, who is the image and 
 likeness of God. When we have 
 reached the point in our demonstra- 
 tion where we can resolve things into 
 thoughts, the multiplication of these 
 thoughts will be possible, so that 
 every individual may reflect and 
 possess all that belongs to his Maker. 
 In some lines of thought this ideal 
 condition already prevails; for ex- 
 ample, in mathematics. Let us sup- 
 pose that the figures used in making 
 calculations, instead of being ac- 
 cepted as thoughts, were regarded 
 as material objects. In such a case 
 every mathematician or accountant 
 would have to provide himself with 
 a supply of figures, which would per- 
 haps be made of some durable ma- 
 terial like wood or iron, and which he 
 would keep on a shelf or locked in 
 
POSSESSION 7 
 
 a drawer. When the mathematician 
 wished to use the figures he would 
 take them out, arrange them in their 
 proper order, and be enabled thereby 
 to work out his problems. 
 
 If in a busy season the account- 
 ant's supply of figures should be- 
 come exhausted, he would have to 
 purchase more or perhaps borrow 
 them from his neighbor. He might 
 approach a fellow worker and say, 
 "I wish you would lend me two or 
 three fives and a few sevens this 
 morning; I am out of these figures." 
 His friend might reply, "I am sorry, 
 but I have been using so many fives 
 and sevens lately in my work that I 
 need all I have and cannot accom- 
 modate you." There might even be 
 a shortage in figures which would 
 affect the whole population, and 
 there would be a scramble for a sup- 
 ply. The price of figures would ad- 
 vance, and if people really believed 
 
8 POSSESSION 
 
 that these objects were a necessity, 
 there would be such brisk competi- 
 tion that the price of enough figures 
 to do business with would be out of 
 all proportion to the cost of their 
 production, and many people would 
 have to do without them. 
 
 This condition of affairs, however, 
 is impossible because of the fact that 
 figures instead of being things are 
 thoughts, and as such are everywhere 
 present without limit or restriction. 
 No contrivance of mortal mind nor 
 any scheme of manipulators can 
 take away from us one single figure 
 or deprive us of instantaneous access 
 to all that we can possibly have use 
 for. No war has ever been declared 
 because one nation has attempted to 
 appropriate more than its share of 
 the multiplication table, nor has any 
 man been found guilty of using fig- 
 ures which he has surreptitiously 
 taken from his neighbor. 
 
POSSESSION 9 
 
 Figures are not things but 
 thoughts; they are mental concepts, 
 and as such they are available to 
 everybody. Sometime it will be 
 realized that not only is this true 
 with regard to figures, but that every 
 so-called material object in the uni- 
 verse is but the counterfeit of some 
 divine idea and not what mortal 
 mind represents it to be. The time 
 will come when mortal mind will 
 abandon its belief that ideas are rep- 
 resented by material objects, and 
 when this time arrives there will be 
 no fear of loss of, or damage to, that 
 which we understand to be an idea 
 and not a thing. We shall then be 
 able to realize what Jesus meant 
 when he said, "Lay not up for your- 
 selves treasures upon earth, where 
 moth and rust doth corrupt, and 
 where thieves break through and 
 steal: but lay up for yourselves 
 treasures [right ideas] in heaven, 
 
10 POSSESSION 
 
 where neither moth nor rust doth 
 corrupt, and where thieves do not 
 break through nor steal." 
 
 You may ask what all this has to 
 do with our present demonstration. 
 A great deal. Christian Scientists 
 may add to their peace of mind 
 and freedom from responsibility by 
 thinking along right lines and en- 
 deavoring to put into immediate 
 practice the teachings of Christian 
 Science. If a man is engaged in a 
 business which he believes to be his 
 own, of which he thinks he is the 
 creator and proprietor, and for the 
 success of which he deems himself 
 personally responsible, there may be 
 a great sense of burden attaching to 
 his position. He may suffer from 
 poor business, loss of trade, or any 
 of the beliefs which go with his par- 
 ticular occupation or profession; so 
 long as he feels that the business 
 belongs exclusively to him, he will 
 
POSSESSION 11 
 
 never be free from some of the 
 countless beliefs that are supposed 
 to affect trade in general and his 
 occupation in particular. The rem- 
 edy for this condition is for the man 
 to begin to declare and to know that 
 all is Mind and Mind's ideas; that 
 there is nothing whatever about his 
 business that is limited or material. 
 If God is the creator of all, and if 
 everything in the universe belongs 
 to Him, then this business which the 
 man calls his own is really God's, 
 and the man becomes the master of 
 it only to the degree that he con- 
 forms his thoughts and his daily 
 transactions to the law of God. If 
 he recognizes this, and applies his 
 understanding of the Principle of 
 Christian Science to his work, his 
 fear and uncertainty will vanish. He 
 will find himself conducting and car- 
 rying on business in the manner God 
 requires it to be done, and he will 
 
12 POSSESSION 
 
 exercise dominion and control over 
 it just to the extent that he places 
 himself under the unerring direction 
 of divine Mind. 
 
 If a woman considers herself the 
 owner of a home and that every- 
 thing in it is hers; if she believes 
 she has furniture and fixtures which 
 are her personal property; if she 
 feels that she has servants to manage 
 and that she must assume personal 
 control over them as well as over 
 every other household accessory, she 
 may become so burdened with re- 
 sponsibility as to find herself utterly 
 inadequate to control the situation. 
 But if she is willing to accept God 
 as the ruler of her household, to 
 convert things into thoughts and to 
 understand that "all things were 
 made by him; and without him was 
 not anything made that was made;" 
 if she can realize that divine intelli- 
 gence governs and controls her serv- 
 
POSSESSION 13 
 
 ants, her house and everything that 
 is contained therein, she will imme- 
 diately lose all sense of care, fear, 
 and confusion, and find that the 
 divine law of peace and harmony 
 has taken possession of her house- 
 hold and manages it. If she realizes 
 that the servants are working for 
 God and not for her, that everything 
 about the house is designed to bring 
 out and express the law of perfec- 
 tion, things will run much more 
 smoothly for all connected with this 
 establishment, and peace and joy 
 will come to all who enter therein. 
 
 There is another phase of posses- 
 sion which is perhaps one of the 
 strongest of mortal beliefs. Parents 
 believe they are the privileged cre- 
 ators of something; that they can 
 usurp the creative power of divine 
 Mind and have children of their 
 own, for whose bringing up, educa- 
 tion, and future welfare they are 
 
14 POSSESSION 
 
 entirely responsible. This feeling 
 on the part of parents opens the door 
 wide to the suggestion of failure, 
 and the trials and tribulations which 
 are supposed to go with the owner- 
 ship and control of children assail 
 them from every side. They must 
 learn that God is the only Father 
 and the only Mother; that man is 
 the offspring of God; that he is not 
 physical and material, but spiritual, 
 reflecting and expressing the wis- 
 dom, love, and intelligence of infi- 
 nite being. As soon as this line of 
 thought is touched upon, the false 
 sense of responsibility which mortal 
 mind has placed upon parents is 
 taken away, and they can then in 
 the right way trust God to take care 
 of their children, knowing that noth- 
 ing can interfere with the harmoni- 
 ous results which accompany divine 
 protection. 
 
 All belongs to God; nothing be- 
 
POSSESSION 15 
 
 longs to us. Man is neither a creator 
 nor an owner. As Christian Scien- 
 tists we can begin the realization of 
 this at once, and the results will be 
 speedy and satisfactory. But when 
 we relinquish all thought of personal 
 possession, this does not mean that 
 we must sacrifice everything we hold 
 dear or that we shall really be de- 
 prived of anything. On the con- 
 trary, it means that through an in- 
 creased understanding that all is 
 Mind and the ideas of Mind we shall 
 gradually come into possession of all 
 that is worth while. This is surely 
 a more gratifying way to bring God 
 into our experience than to cling to 
 the old material illusions. The mere 
 act of surrendering something is not 
 in itself a virtue, nor is there any- 
 thing to be gained by assuming a 
 false sense of humility. It is true 
 that there is much to give up, but it 
 is always the old, unsatisfactory be- 
 
16 POSSESSION 
 
 liefs which we are parting with, and 
 as these disappear they are sup- 
 planted by right ideas, which give 
 to us a greater sense of freedom, 
 power, and possession than we ever 
 had before. 
 
 What did Jesus mean by the state- 
 ment, "He that hath, to him shall be 
 given: and he that hath not, from 
 him shall be taken even that which 
 he hath"? Why, this: that the one 
 who has the right idea is really the 
 one that "hath," and his possessions 
 are bound to increase; while the one 
 who has the wrong thought is the 
 one that "hath not," and he must of 
 necessity lose even that which he 
 seems to have. What we need to do, 
 then, is to change our method of 
 thinking. Jesus' saying, "Seek ye 
 first the kingdom of God, and his 
 righteousness; and all these things 
 shall be added unto you," is made pos- 
 sible only through Christian Science. 
 
POSSESSION IT 
 
 On page 62 of "Miscellaneous 
 Votings," our Leader says, "Hold- 
 ig the right idea of man in my 
 lind, I can improve my own, and 
 >ther people's individuality, health, 
 md morals." All things are accom- 
 )lished through the right idea, which 
 isserts itself in human copscious- 
 less and dispossesses us of our false 
 )eliefs. The only thing that can 
 lappen to the human sense of things 
 s that it disappears in exactly the 
 >roportion that we apprehend the 
 ight idea. 
 
 It is a law of metaphysics that 
 hought externalizes itself. There- 
 ore the right idea in Christian 
 Science naturally expands into ex- 
 >ression and brings thought into a 
 lemonstration. When we attain the 
 tandpoint from which we can see all 
 naterial things as beliefs only, and 
 hat these beliefs can be transformed 
 md improved through holding the 
 
18 POSSESSION 
 
 right idea, we shall then begin to 
 bring into our experience the things 
 referred to by Paul when he said, 
 "Eye hath not seen, nor ear heard, 
 neither have entered into the heart 
 of man, the things which God hath 
 prepared for them that love him." 
 
 Another line of thought which sug- 
 gests itself at this juncture, is that 
 mortals believe they are in posses- 
 sion of a mind which they call their 
 own, and that they can think and 
 will as they please with respect to 
 this mind. This belief leads to an- 
 other erroneous conclusion, namely, 
 that we are in possession of a 
 body of our own, that we have per- 
 sonal eyes, ears, lungs, and a private 
 stomach, all of which we believe to 
 be material, and for the well-being 
 of which we are responsible. When 
 this error takes possession of us, the 
 next thing that mortal mind claims 
 is an ability to deprive us of sight, 
 
POSSESSION 19 
 
 hearing, et cetera, and that our 
 stomach can become disordered or 
 diseased. This is all the result of be- 
 lieving in another creator besides 
 God, another intelligence and power 
 to which we yield obedience. "Know 
 ye not," Paul says, "that to whom 
 ye yield yourselves servants to obey, 
 his servants ye are to whom ye 
 obey." The only remedy for the ills 
 of the flesh is to correct the false 
 beliefs that produce them by intro- 
 ducing the right idea. On page 415 
 of Science and Health our Leader 
 says: "Note how thought makes the 
 face pallid. It either retards the cir- 
 culation or quickens it, causing a 
 pale or flushed cheek. In the same 
 way thought increases or diminishes 
 the secretions, the action of the 
 lungs, of the bowels, and of the 
 heart. The muscles, moving quickly 
 or slowly and impelled or palsied by 
 thought, represent the action of ail 
 
20 POSSESSION 
 
 the organs of the human system, .in- 
 cluding brain and viscera. To re- 
 move the error producing disorder, 
 you must calm and instruct mortal 
 mind with immortal Truth." 
 
 In mortal mind's method of think- 
 ing, thoughts are externalized as 
 matter and are called the body. 
 When we understand this, and grasp 
 what Mrs. Eddy teaches in regard to 
 the externalization of thought, we 
 shall see that our bodies are nothing 
 more or less than the outward ex- 
 pression of our thought. Therefore, 
 to heal what seems to be a diseased 
 condition of the body, we must drop 
 all thought of it as being material 
 and recognize it as a purely mental 
 product, an objectified condition 
 of material sense, the correction of 
 which, by replacing the false belief 
 with the spiritual idea, will accord- 
 ing to the law of God produce health 
 and harmony. 
 
POSSESSION 21 
 
 God is the only creator, and all 
 that He creates must be like Him- 
 self. Man is the individualized ag- 
 gregation of right ideas, the com- 
 pound idea of God which includes 
 these right ideas. Knowing is being; 
 "for God to know is to be" (No and 
 Yes, p. 16). Therefore what man 
 knows of God constitutes his being, 
 and the consciousness of man con- 
 sists only of the knowing of those 
 right ideas which already exist in 
 the mind of God. It is scientifically 
 impossible to put a wrong thought 
 into consciousness, and there can be 
 no imperfection in Mind, since what- 
 ever God knows is perfect and in- 
 violable and can never be changed 
 or altered in any way. Nothing ex- 
 ists but God and what God creates, 
 consequently there is only one right 
 idea of anything. "The divine Mind 
 maintains all identities, from a 
 blade of grass to a star, as distinct 
 
22 POSSESSION 
 
 and eternal" (Science and Health, 
 p. 70). 
 
 Mortal belief in its endeavor to 
 see materially creates the human eye 
 and declares it to be the organ of 
 sight, while in reality sight is a qual- 
 ity of Mind, entirely independent of 
 iris, pupil, lens, or other parts com- 
 prising the visual organism. When 
 Jesus said that "the light of the body 
 is the eye," he was not referring to 
 a material eye, but to a mental con- 
 dition. Hence what Mind knows 
 about the thing we call eye is all 
 there is to it. This is also true in 
 regard to what mortal mind calls 
 heart, liver, lungs, and all else that 
 goes to make up the so-called mate- 
 rial body. Mortal mind claims that 
 man is organized matter, but mortal 
 mind's beliefs are not substantive, 
 and the fact remains that the only 
 organization there is or ever can be, 
 is that compound spiritual idea of 
 
POSSESSION 23 
 
 which this material organism is the 
 counterfeit. Inasmuch as there can 
 be only one right idea of everything, 
 there is only one right concept of 
 stomach. It is not made of matter; 
 it is not a material thing. It is a 
 mental concept, and as such has its 
 rightful place in the divine Mind. 
 Any other concept of stomach is 
 false and misleading, and must even- 
 tually be destroyed. "Every object 
 in material thought will be de- 
 stroyed, but the spiritual idea, whose 
 substance is in Mind, is eternal" 
 (Science and Health, p. 267). 
 
 It is time for Christian Scientists 
 to stop trying to doctor sick organs 
 and devote themselves to exchanging 
 their imperfect models for better and 
 more improved beliefs, which is the 
 only true method of healing. God 
 is the law of health and harmony to». 
 all His own ideas, and not only is 
 this true, but the law of God which 
 
24 POSSESSION 
 
 governs the perfect spiritual idea is 
 also the law of perfection to the 
 human belief of things, and this 
 extends to every organ of the 
 human system. Whatever God 
 knows about hand, eye, foot, is all 
 there is to know about them. He 
 knows that they are not material, 
 but that they are perfect, har- 
 monious, and useful ideas, and that 
 their identity is distinct and eternal. 
 If a man has the wrong concept of 
 hand, eye, foot, his only salvation 
 is to get the right idea concerning 
 these useful members. If his body 
 should be injured, it would be his 
 concept of body that is affected, not 
 God's, and the remedy is for him 
 quickly to give up his erroneous be- 
 lief of body and acquaint himself 
 with God's idea. "Acquaint now 
 thyself with him [God], and be at 
 peace." 
 
 On page 218 of Miscellany Mrs, 
 
POSSESSION 25 
 
 Eddy writes: "Neither the Old nor 
 the New Testament furnishes rea- 
 sons or examples for the destruction 
 of the human body, but for its res- 
 toration to life and health as the 
 scientific proof of 'God with us.' 
 The power and prerogative of Truth 
 are to destroy all disease and to raise 
 the dead — even the 'self-same Laza- 
 rus. The spiritual body, the incor- 
 poreal idea, came with the ascen- 
 sion" # 
 
 We can have no other body than 
 the one perfect incorporeal idea. 
 Man being the compound idea of 
 God, it naturally follows that every- 
 thing which is included in the con- 
 sciousness of man must be spiritual 
 and perfect, or it is not the con- 
 sciousness that God knows and 
 which man should have. Matter 
 can never be spiritualized; but our 
 mistaken belief which presents itself 
 as matter can be corrected and thus 
 
26 POSSESSION 
 
 spiritualized. To heal an imperfect 
 heart, which is simply a wrong belief 
 of heart, one must repudiate the tes- 
 timony of material sense and claim 
 the presence of God's idea, in order 
 to improve his false concept. It is 
 not necessary that he should know 
 just what the divine idea back 
 of the human belief of heart is. 
 All he needs to know is that his 
 mistaken sense of heart, which 
 appears to be material, is not the 
 right one. There is a right idea 
 of God of which the human belief 
 of heart is the counterfeit, and that 
 idea of God is present now and here 
 and there is no other. If a man has 
 an unhealthy belief of stomach, the 
 only remedy is to recognize the 
 falsity of all that mortal mind says 
 about stomach and claim possession 
 of God's idea, which is the only per- 
 fect reality. 
 
 All sickness is due to a wrong be- 
 
POSSESSION 27 
 
 lief of things, and the only remedy 
 is to get the right idea. Because 
 there is a right idea of heart and a 
 right idea of stomach, we can under- 
 stand what our Leader means when 
 she says, "Divine Science . . . ex- 
 cludes matter, resolves things into 
 thoughts, and replaces the objects of 
 material sense with spiritual ideas" 
 (Science and Health, p. 123). If 
 there were no spiritual ideas with 
 which to replace objects of material 
 sense, our diseased beliefs could 
 never be corrected and our bodies 
 could not be scientifically healed. 
 God is not separate from His ideas; 
 the spiritual idea of anything is al- 
 ways present and carries with it the 
 power and activity of infinite Mind, 
 and when this spiritual idea is 
 brought to bear upon the false be- 
 lief, it produces a harmonious result. 
 If it is true that a wrong belief 
 concerning body manifests itself as 
 
28 POSSESSION 
 
 a disordered material condition, then 
 the right idea which corrects the 
 false belief must produce an im- 
 proved physical manifestation. We 
 can never heal by attempting to ex- 
 ercise the power of Truth on a sick 
 body. It is the exercise of the power 
 of Truth on a belief of sickness that 
 produces the healing results. 
 
 Christian Science is an exact sci- 
 ence, and as such it will permit of 
 no deviation from its Principle and 
 rule. It demands that the student, 
 in order to demonstrate its truth, 
 must be able to meet its require- 
 ments. Jesus said, "Ye shall know 
 the truth, and the truth shall make 
 you free." Then a knowledge of 
 the truth of what Christian Science 
 teaches is absolutely necessary to its 
 demonstration. 
 
 We are all laboring more or less 
 under the belief that man is a human 
 being separated from his creator, with 
 
POSSESSION 29 
 
 a mind and an intelligence all his 
 own. This belief must be destroyed, 
 and the only way to accomplish its 
 destruction is by constantly holding 
 in thought the right idea and by de- 
 claring the presence and activity of 
 all the ideas of God. As these ideas 
 become more real to us the so-called 
 human mind will disappear and we 
 shall find ourselves growing more 
 like Him, — more like infinite wis- 
 dom, more like Truth and Love. 
 Then it shall come to pass as is writ- 
 ten by the prophet, "The earth shall 
 be full of the knowledge of the Lord, 
 as the waters cover the sea." 
 
 Adam H. Dickey, C.S.D. 
 
Periodicals Published by 
 
 The Christian Science Publishing 
 
 Society 
 
 Boston, U. S. A. 
 
 FOUNDED BY MARY BAKER EDDY, Discoverer and 
 Founder of Christian Science, and author of the Christian 
 Science Textbook, "Science and Health with Key to the 
 Scriptures." 
 
 The Christian Science Journal 
 
 PUBLISHED MONTHLY. Official organ of The First Church 
 of Christ, Scientist, in Boston, Massachusetts. 
 
 Prices to all countries: One year, $3.00; six months, $1.50; 
 three months, 75 cents; single copy, 30 cents. 
 
 Christian Science Sentinel 
 
 PUBLISHED WEEKLY. Containing articles, editorials, 
 testimonials of healing, and news items regarding the Chris- 
 tian Science movement. 
 
 Prices to all countries: One year, $3.00; six months, $1.50; 
 three months, 75 cents; single copy, 7 cents. 
 
 Der Herold der Christian 
 Science 
 
 PUBLISHED MONTHLY IN GERMAN. Original and trans- 
 lated articles, and testimonials of healing. 
 
 Prices to all countries: One year, $2.00; six months, $1.00; 
 three months, 50 cents; single copy, 20 cents. 
 
 The Christian Science Monitor 
 
 AN INTERNATIONAL DAILY NEWSPAPER. Published 
 every day except Sundays and legal holidays. 
 
 Prices to all countries: One year. $9.00; six months, $4.50; 
 three months, $2.25; one month, 75 cents; single copy, 
 
 The Christian Science Quarterly 
 
 [IED EVERY THREE MONTHS: January, April, 
 
 Contains the Lesson-Sermons which are read 
 
 roughout the year in all Christian 
 
 Printed in English, Dutch, and German. 
 
 all countries: One year. $1.00; single copy, 
 

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