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THE HISTORY OF THE DECLINE AND FALL
OF THE
ROMAN EMPIRE.
VOL. IT.
CICERO DENOUNCING CATALINE
EDITION DE LUXE
The History of the
Decline and Fall of
the Roman Empire
By Edward Gibbon
Volume IV.
With Notes by
DEAN MUM AN, M. GUIZOT
and
DR. WILLIAM SMITH
THE NOTTINGHAM SOCIETY
New York Philadelphia Chicago
s
CONTENTS OF VOL. IV.
3 It 3 6
CHAPTER XXXVIII.
REIGN AND CONVERSION OF CLOVIS.— HIS VICTORIES OVER THE ALEMANNI,
BURGUNDIANS, AND VISIGOTHS. — ESTABLISHMENT OF THE FRENCH MON-
ARCHY IN GAUL. — LAWS OF THE BARBARIANS.— STATE OF THE ROMANS.
THE VISIGOTHS OF SPAIN. — CONQUEST OF BRITAIN BY THE SAXONS.
A.D. Page
The Revolution of Gaul 13
476-485. Euric, King of the Visi-
goths 15
481-511. Clovis King of the Franks 16
486. His Victory over Syagrius 18
496. Defeat and Submission of the
Alemanni 20
496. Conversion of Clovis 21
497, etc. Submission of the Armo-
ricans and the Roman
Troops 24
499. The Burgundian War 26
500. Victory of Clovis 27
532. Final Conquest of Burgundy
by the Franks 29
507. The Gothic War 30
Victory of Clovis 32
508. Conquest of Aquitaine by the
Franks 34
510. Consulship of Clovis 36
636. Final Establishment of the
French Monarchy in Gaul. 37
Political Controversy 39
Laws of the Barbarians 40
Pecuniary Fines for Homicide 43
Judgments of God 45
Judicial Combats 47
Division of Lands by the Bar-
barians 48
A.D. Pagb
Domain and Benefices of the
Merovingians 50
Private Usurpations 52
Personal Servitude 53
Example of Auvergne 55
Story of Attalus 57
Privileges of the Romans of
Gaul 60
Anarchy of the Franks 62
The Visigoths of Spain 64
Legislative Assemblies of Spain 64
Code of the Visigoths 66
Revolution of Britain 67
449. Descent of the Saxons 68
455-582. Establishment of the Sax-
on Heptarchy 70
State of the Britons 72
Their Resistance 73
Their Flight 74
The Fame of Arthur 75
Desolation of Britain 78
Servitude of the Britons 80
Manners of the Britons 82
Obscure or Fabulous State of
Britain 84
Fall of the Roman Empire in
the West 86
General Observations on the Fall of
the Roman Empire in the West... 88
CHAPTER XXXIX
ZENO AND ANASTASIUS, EMPERORS OF THE EAST.— BIRTH, EDUCATION, AND
FIRST EXPLOITS OF THEODORIC THE OSTROGOTH. — HIS INVASION AND
CONQUEST OF ITALY. THE GOTHIC KINGDOM OF ITALY. — STATE OF THE
WEST. — MILITARY AND CIVIL GOVERNMENT. — THE SENATOR BOETHIUS.
— LAST ACTS AND DEATH OF THEODORIC.
455-475. Birth and Education of |474-491. The Reign ofZeno 103
Theodoric 1001491-518. The Reign of Anastasius. 104
HUH 3333
CONTENTS OF VOL. IV.
A.D. Page
475-488. Service and Revolt of
Theodoiic 105
489. He undertakes the Conquest
of Italy 107
His March 108
489, 490. The Three Defeats of
Odoacer 109
493. His Capitulation and Death... Ill
494-526. Reign of Theodoiic, King
ofltaly 112
Partition ofLands 113
Separation of the Goths and
Italians 114
Foreign Policy of Theodoric. 115
His Defensive Wars 118
609. His Naval Armament 119
Civil Government of Italy ac-
cording to the Roman Laws 120
A.D. P A0 *
Prosperity of Rome 123
500. Visit of Theodoiic 1?4
Flourishing State ofltaly 126
Theodoiic an Arian 128
His Toleration of the Catho-
lics 129
Vices of his Government 130
He is provoked to persecute
the Catholics 132
Character, Studies, and Hon-
ors of Boethius 134
His Patriotism 136
He is accused of Treason 137
524. His Imprisonment and Death. 1 38
525. Death of Symmachus 140
526. Remorse and Death of The-
odora,.,,,,,,,,, 141
CHAPTER XL
ELEVATION OP JUSTIN THE ELDER. — REIGN OP JUSTINIAN i — I. THE EM-
PRESS THEODORA. — II. FACTIONS OP THE CIRCUS, AND SEDITION OF CON-
STANTINOPLE. — UI. TRADE AND MANUFACTURE OF SILK. — IV. FINANCES
AND TAXES. — V. EDIFICES OF JUSTINIAN. — CHURCH OF ST. SOPHIA. —
FORTIFICATIONS AND FRONTIERS OF THE EASTERN EMPIRE. — VI. ABOLI-
TION OF THE SCHOOLS OF ATHENS AND THE CONSULSHIP OF ROME.
Agriculture and Manufactures
of the Eastern Empire 169
The Use of Silk by the Ro-
mans 171
Importation from China by
Land and Sea 173
Introduction of Silk-worms
into Greece 176
State of the Revenue 179
Avarice and Profusion of Jus-
tinian 180
Pernicious Savings 182
Remittances 182
Taxes 183
Monopolies 184
Venality 185
Testaments 185
The Ministers of Justinian.... 186
John of Cappadocia 187
His Edifices and Architects... 189
Foundation of the Church of
St. Sophia 192
Description 193
Marbles 195
Riches 196
Churches and Palaces 196
Fortifications of Europe 198
482, or 483. Birth of the Emperor
Justinian 144
518-527. Elevation and Reign of
his Uncle Justin 1 145
620-527. Adoption and Succession
of Justinian 145
527-565. The Reign of Justinian.. 149
Character and Histories of
Procopius 149
Division of the Reign of Jus-
tinian 151
Birth and Vices of the Em-
press Theodora 152
Her Marriage with Justinian. 154
Her Tyranny 156
Her Virtues 158
548. And Death 159
The Factions of the Circus.... 160
At Rome 161
They distract Constantinople
and the East 161
Justinian favors the Blues.... 162
682. Sedition of Constantinople,
surnamed Nika 164
The Distress of Justinian 166
Firmness of Theodora 167
The Sedition is suppressed..,, 168
CONTENTS OF VOL. IV.
AJX Page
Security ot Asia after the Con-
quest of Isauria 202
Fortifications of the Empire,
from the Euxine to the
Persian Frontier 204
488. Death of Perozes, King of
Persia 207
502-505. The Persian War. 208
Fortifications of Dara 209
A.D. Paoi
The Caspian or Iberian Gates. 211
The Schools of Athens 212
They are suppressed by Jus-
tinian 216
Proclus 217
485-529. His Successors 217
The Last of the Philosophers. 218
641. The Roman Consulship ex-
tinguished by Justinian 219
CHAPTER XIX
CONQUESTS OP JUSTINIAN IN THE WEST. — CHARACTER AND FIRST CAM-
PAIGNS OF BELISAR1US. — HE INVADES AND SUBDUES THE VANDAL KING-
DOM OF AFRICA. — HIS TRIUMPH. — THE GOTHIC WAR. — HE RECOVERS
SICILY, NAPLES, AND ROME. — SIEGE OF ROME BV THE GOTHS. — THEIR
RETREAT AND LOSSES. — SURRENDER OF RAVENNA. — GLORY OF BELISA-
RIUS. — HIS DOMESTIC SHAME AND MISFORTUNES.
533. Justinian resolves to invade
Africa 222
623-530. State of the Vandals.
Hilderic 223
630-534. Gelimer 224
Debates on the African War. 225
Character and Choice of Beli-
sarius 227
529-532. His Services in the Per-
sian War 227
633. Preparations for the African
War 229
Departure of the Fleet 231
Belisarius lands on the Coast
of Africa 234
Defeats the Vandals in a first
Battle 236
Reduction of Carthage 239
Final Defeat of Gelimer and
the Vandals 241
634. Conquest of Africa by Beli-
sarius 245
Distress and Captivity of Ge-
limer 247
Return and Triumph of Beli-
sarius 250
635. His sole Consulship 252
End of Gelimer and the Van-
dals 252
Manners and Defeat of the
Moors 254
Neutrality of the Visigoths.... 257
550-620. Conquests of the Romans
in Spain 258
634. Belisarius threatens the Ostro-
goths of Italy 258
522-534. Government of Amala-
sontha, Queen of Italy 260
635. Her Exile and Death 263
Belisarius invades and subdues
Sicily. 263
534-536. Reign and Weakness of
Theodatus, the Gothic King
of Italy 266
537. Belisarius invades Italy, and
reduces Naples 268
536-540. Vitiges, King of Italy.... 271
536. Belisarius enters Rome 273
537. Siege of Rome by the Goths. . 273
Valor of Belisarius 275
His Defence of Rome 275
Repulses a General Assault of
the Goths 279
His Sallies 280
Distress of the City 281
Exile of Pope Sylverius 283
Deliverance of the City 284
Belisarius recovers many Cities
of Italy 287
538. The Goths raise the Siege of
Rome 287
Lose Rimini 289
Retire to Ravenna 289
Jealousy of the Roman Gen-
erals 289
Death of Constantine 290
The Eunuch Narses 290
Firmness and Authority of
Belisarius 291
538, 539. Invasion of Italy by the
Franks 291
Destruction of Milan 292
8
CONTENTS OF VOL. IV.
A.D. Page
Belisarius besieges Ravenna... 294
539. Subdues the Gothic Kingdom
of Italy 297
Captivity of Vitiges 297
540. Return and Glory of Belisarius 298
Secret History of his Wife
Antonina 300
Paob
Her Lover Theodosius 301
Resentment of Belisarius and
her Son Photius 303
Persecution of her Son 304
Disgrace and Submission of
Belisarius 305
CHAPTER XLII.
STATE OF THE BARBARIC WORLD. — ESTABLISHMENT OF THE LOMBARDS OX
THE DANUBE. — TRIBES AND INROADS OF THE SCLAVONIANS. — ORIGIN,
EMPIRE, AND EMBASSIES OF THE TURKS. — THE FLIGHT OF THE AVARS.
— CHOSROES I., OR NUSHIRVAN, KING OF PERSIA. — HIS PROSPEROUS
REIGN, AND WARS WITH THE ROMANS. — THE COLCHIAN OR LAZIC WAR.
THE ETHIOPIANS.
527-565. Weakness of the Empire
of Justinian 307
State of the Barbarians 309
The Gepidae 310
The Lombards 310
The Sclavonians 314
Their Inroads 316
645. Origin and Monarchy of the
Turks in Asia 319
The Avars fly before the
Turks, and approach the
Empire 324
558. Their Embassy to Constanti-
nople ." 325
569-582. Embassies of the Turks
and Romans 326
500-530. State of Persia 330
531-579. Reign of Nushirvan, or
Chosroes 332
His Love of Learning 335
533-539. Peace and War with the
Komans 338
640. He invades Syria 340
And ruins Antioch 341
541. Defence of the East by Beli-
sarius 344
Description of Colchis, Lazi-
ca, or Mingrelia 346
Manners of the Natives 349
Revolutions of Colchis 351
Under the Persians, before
Christ 500 351
Under the Romans, before
Christ 60 351
130. Visit of Arrian 352
522. Conversion of the Lazi 353
542-549. Revolt and Repentance
of the Colchians 354
549-551. Siege of Petra 356
549-556. The Colchian or Lazic
War 357
540-561. Negotiations and Treaties
between Justinian and
Chosroes 360
522. Conquests of the Abyssini-
ans 362
533. Their Alliance with Justin-
ian 364
CHAPTER XLIII.
REBELLIONS OF AFRICA. — RESTORATION OF THE GOTHIC KINGDOM BY TO-
TILA. — LOSS AND RECOVERY OF ROME. — FINAL CONQUEST OF ITALY BY
NARSES. — EXTINCTION OF THE OSTROGOTHS. — DEFEAT OF THE FRANKS
AND ALEMANNI. — LAST VICTORY, DISGRACE, AND DEATH OF BELISARIUS.
— DEATH AND CHARACTER OF JUSTINIAN. — COMETS, EARTHQUAKES, AND
PLAGUE.
535-545. The Troubles of Africa. . 367
543-558. Rebellion of the Moors... 371
640. Revolt of the Goths 373
641-544. Victories of Totila, King
of Italy 374
Contrast of Greek Vice and
Gothic Virtue 376
644-548. Second Command of Bel-
isarius in Italy 378
546. Borne besieged by the Goths. 878
CONTENTS OF VOL. IV.
9
A.D. Paoi-
Attempt of Belisarius 381
Rome taken by the Goths. .... 382
547. Recovered by Belisarius ,3_85
548. Final Recall of* Belisarius 387
549. Rome again taken by the
Goths 389
549-551. Preparations of Justinian
for the Gothic War 391
662. Character and Expedition of
the Eunuch Narses 393
Defeat and Death of Totila... 396
Conquest of Rome by Nar-
ses 398
553. Defeat and Death of Teias,
the last King of the Goths. 400
A.D. F±si
Invasion of Italy by the Franks
and Alemanni 402
554. Defeat of the Franks and Ale-
manni by Narses 404
554-568. Settlement of Italy 407
559. Invasion of the Bulgarians. ... 409
Last Victory of Belisarius 410
561. His Disgrace and Death 412
565. Death and Character of Jus-
tinian 415
531-539. Comets 418
Earthquakes 420
542. Plague — its Origin and Nat-
ure 423
542-594. Extent and Duration.... 425
CHAPTER XLIV.
IDEA OF THE ROMAN JURISPRUDENCE. — THE LAWS OP THE KINGS. — TTTTfl
TWELVE TABLES OF THE DECEMVIRS. — THE LAWS OF THE PEOPLE.
THE DECREES OF THE SENATE. — THE EDICTS OF THE MAGISTRATES AND
EMPERORS. — AUTHORITY OF THE CIVILIANS. — CODE, PANDECTS, NOVELS,
AND INSTITUTES OF JUSTINIAN : — I. RIGHTS OF PERSONS. — II. RIGHTS OF
THINGS. — III. PRIVATE INJURIES AND ACTIONS. — IV. CRIMES AND PUN-
ISHMENTS.
The Civil or Roman Law.... 427
Laws of the Kings of Rome. . 429
The Twelve Tables of the
Decemvirs 432
Their Character and Influence 434
Laws of the People 436
Decrees of the Senate 437
Edicts of the Praetors 438
The Perpetual Edict 440
Constitutions of \ he Emperors 441
Their Legislative Power 443
Their Rescripts 444
Forms of the Roman Law — 445
Succession of the Civil Law-
yers 448
303-648. The First Period 448
648-988. Second Period 449
988-1230. Third Period 449
Their Philosophy 450
Authority 452
Sects 453
627. Reformation of the Roman
Law bv Justinian 456
527-546. Tribonian 457
528,529. The Code of Justinian... 459
630-533. The Pandects or Digest. 460
Praise and Censure of the Code
and Pandects 461
Loss of the Ancient Jurispru-
dence 463
Legal Inconstancy of Justinian 465
534. Second Edition of the Code. . 466
534-565. The Novels 466
533. The Institutes 467
I. Of Persons. Freemen and
Slaves 468
Fathers and Children 470
Limitations of the Paternal
Authority 472
Husbands and Wives 474
The religious Rites of Mar-
riage 475
Freedom of the Matrimonial
Contract 476
Liberty and Abuse of Divorce 477
Limitations of the Liberty of
Divorce 479
Incest, Concubines, and Bas-
tards 481
Guardians and Wards 483
II. Of Things. Right of
Property 485
Of Inheritance and Succession 490
Civil Degrees of Kindred 491
Introduction and Liberty of
Testaments 493
Legacies 494
Codicils and Trusts 495
III. Of Actions 496
Promises 497
10
CONTENTS OF VOL. IV.
A.D. Page
Benefits 498
Interest of Money 500
Injuries 501
IV. Of Crimes and Punish-
ments 502
Severity of the Twelve Tables 502
Abolition of Penal Laws 505
Revival of Capital Punish-
ments 507
Pagb
Measure of Guilt 509
Unnatural Vice 509
Rigor of the Christian Em-
perors 511
Judgments of the People 512
Select Judges 514
Assessors 515
Voluntary Exile and Death. . 515
Abuses of Civil Jurisprudence 516
CHAPTER XLV.
MCIGN OF THK YOUNGER JUSTIN. — EMBASSY OF THE AVARS. — THEIR SET-
TLEMENT ON THE DANUBE. — CONQUEST OF ITALY BY THE LOMBARDS.
ADOPTION AND REIGN OF TIBERIUS. — OF MAURICE. — STATE OF ITALY
UNDER THE LOMBARDS AND THE EXARCHS. — OF RAVENNA. — DISTRESS Off
ROME. — CHARACTER AND PONTIFICATE OF GREGORY THE FIRST.
565. Death of Justinian 519
565-574. Reign of Justin II., or
the Younger 520
566. His Consulship 521
Embassy of the Avars 521
Alboin, King of the Lombards
— his Valor, Love, and Re-
venge 523
The Lombards and Avars
destroy the King and King-
dom of the Gepidaj 525
567. Alboin undertakes the Con-
quest of Italy 526
Disaffection and Death of
Narses 528
568-570. Conquest of a great Part
of Italy by the Lombards. . 529
673. Alboin is murdered by his
Wife Rosamond 531
Her Flight and Death 533
Clepho, King of the Lom-
bards 534
Weakness of Emperor Justin. 534
574. Association of Tiberius 536
578. Death of Justin II 537
578-582. Reign of Tiberius II 537
His Virtues 638
582-602. The Reign of Maurice... 540
Distress of Italy 541
584-590. Autharis, King of the
Lombards 542
The Exarchate of Ravenna... 543
Kingdom of the Lombards.... 545
Language and Manners of the
Lombards 545
Dress and Marriage 5+9
Government 551
643. Laws 551
Misery of Rome 553
The Tombs and Relics of the
Apostles 555
Birth and Profession of Greg-
ory the Roman 556
590-604. Pontificate of Gregory
the Great 558
His Spiritual Office 558
And Temporal Government. . 560
His Estates 560
And Alms 561
The Saviour of Rome 562
CHAPTER XLVI.
REVOLUTIONS OF PERSIA AFTER THE DEATH OF CHOSROES OR NUSHIRVAN.
— HIS SON HORMOUZ, A TYRANT, IS DEPOSED. — USURPATION OF BAHRAM.
FLIGHT AND RESTORATION OF CHOSROES II. — HIS GRATITUDE TO THE
ROMANS. — THE CHAGAN OF THE AVARS. — REVOLT OF THE ARMY AGAINST
MAURICE. — HIS DEATH. — TYRANNY OF PHOCAS. — ELEVATION OF HERA-
CLIUS. — THE PERSIAN WAR. CHOSROES SUBDUES SYRIA, EGYPT, AND
ASIA MINOR. — SIEGE OF CONSTANTINOPLE BY THE PERSIANS AND AVARS.
—PERSIAN EXPEDITIONS. — VICTORIES AND TRIUMPH OF HERACLIUS.
Contest of Rome and Per- I 570. Conquest of Yemen by Nush-
sia ,. 563| irvan 564
CONTENTS OF VOL. IV.
11
A.D. Page
672. His last War with the Ro-
mans 566
579. His Death 567
579-590. Tyranny and Vices of his
Son Hormouz 568
690. Exploits of Bahram 570
His Rebellion 572
Hormouz is deposed and im-
prisoned 578
Elevation of his Son Chosroes 574
Death of Hormouz 575
Chosroes flies to the Romans. 575
His Return 577
And Final Victory 577
Death of Bahram 577
691-603. Restoration and Policy
of Chosroes 578
670-600. Pride, Policy, and Pow-
er of the Chagan of the
Avars 580
695-602. Wars of Maurice against
the Avars 585
State of the Roman Armies. . 587
Their Discontent 588
And Rebellion 589
602. Election of Phocas 589
Revolt of Constantinople 590
Death of Maurice and his
Children 592
602-610. Phocas Emperor 693
A.D. Pao«
His Character 593
And Tyranny 594
610. His Fall and Death 595
610-642. Reign of Heraclius 697
603. Chosroes invades the Roman
Empire 598
611. His Conquest of iSyria 600
614. Of Palestine 600
616. Of Egypt 601
Of Asia Minor 602
His Reign and Magnificence. 602
610-622. Distress of Heraclius 605
He solicits Peace 607
621. His Preparations for War.... 608
622. First Expedition of Heraclius
against the Persians 610
623. 624, 625. His Second Expedi-
tion. 612
626. Deliverance of Constantinople
from the Persians and Avars 617
Alliances and Conquests of
Heraclius 619
627. His Third Expedition 621
And Victories 622
Flight of Chosroes 624
628. He is deposed 626
And murdered by his Son
Shoes 626
Treaty of Peace between the
two Empires 627
CHAPTER XLVII.
THEOLOGICAL HISTORY OF THE DOCTRINE OF THE INCARNATION. — THE HU-
MAN AND DIVINE NATURE OF CHRIST. — ENMITY OF THE PATRIARCHS OF
ALEXANDRIA AND CONSTANTINOPLE. — ST. CYRIL AND NESTORIUS. — THIRD
GENERAL COUNCIL OF EPHESUS. — HERESY OF EUTYCHES. — FOURTH GEN-
ERAL COUNCIL OF CHALCEDON. — CIVIL AND ECCLESIASTICAL DISCORD. —
INTOLERANCE OF JUSTINIAN. — THE THREE CHAPTERS. — THE MONOTHELITE
CONTROVERSY. — STATE OF THE ORIENTAL SECTS :— I. THE NESTORIANS.
H. THE JACOBITES. — III. THE MARONITES. — IV. THE ARMENIANS. — V. THE
COPTS AND ABYSSINIANS.
The Incarnation of Christ.... 630
I. A Pure Man to the Ebion-
ites 631
His Birth and Elevation 633
II. A Pure God to the Do-
cetas 635
His Incorruptible Body 636
III. Double Nature of Cerin-
thus 638
IV. Divine Incarnation of
Apollinaris 639
V. Orthodox Consent and
Verbal Disputes 642
412-444. Cyril, Patriarch of Alex-
andria 643
413,414,415. His Tyranny 644
428. Nestorius, Patriarch of Con-
stantinople 647
429-431. His Heresy 649
431. First Council of Ephesus 652
Condemnation of Nestorius... 653
Opposition of the Orientals.... 654
431-435. Victory of Cyril 656
435. Exile of Nestorius 658
448. Heresy of Eutyches 660
449. Second Council of Ephesus... 661
12
CONTENTS OF VOL. IV.
A.D. Page
451. Council of Chalcedon 662
Faith of Chalcedon 665
451-482. Discord of the East 667
482. The Henoticon of Zeno 669
508-518. The Trisagion, and Relig-
ious War till the Death of
Anastasius 671
514. First Religious War 673
519-565. Theological Character
and Government of Justin-
ian 673
His Persecution of Heretics... 675
Of Pagans 676
Of Jews 676
Of Samaritans 677
His Orthodoxy 678
532-698. The Three Chapters 678
553. Fifth General Council : Sec-
ond of Constantinople 680
564. Heresy of Justinian 681
629. The Monothelite Controversy. 682
639. TheEcthesis of Heraclius.... 683
648. TheTypeofConstans 683
680, 681. Sixth General Council :
Third of Constantinople.... 684
Union of the Greek and Lat-
in Churches 686
Perpetual Separation of the
Oriental Sects 687
A.D. Pag*
I. The Nestorians 688
500. Sole Masters of Persia 690
500-1200. Their Missions in Tar-
tary, India, China, etc 691
883. The Christians of St. Thomas
in India 695
II. The Jacobites 697
III. The Makonites 701
IV. The Armenians 703
V. The Copts or Egyp-
tians 705
537-568. The Patriarch Theodo-
sius 705
538. Paul 706
551. Apollinaris 706
580. Eulogius 707
009. John 707
Their Separation and Decay. 708
625-661. Benjamin, the Jacobite
Patriarch 709
VI. The Abyssinians and
Nubians 710
530. Church of Abyssinia 711
1525-1550. The Portuguese in Ab-
yssinia 712
1557. Mission of the Jesuits 713
1626. Conversion of the Emperor. 714
1632. Final Expulsion of the Jes-
uits , 715
LIST OF ILLUSTRATIONS
VOLUME IV.
Theodora, Empress of the East . . . Frontispiece
" He seated her on the throne as an equal and Independent
colleague in the sovereignty of the empire."
Painting by Benjamin Constant
PAGE
Clovis, king of the Franks, baptized by Remegius, Bishop
of Rheims, on Christmas day, 496 A.D. . . .22
Drawing by A. Zick
Interior of the Mosque of St. Sophia . . . .192
" Erected by the piety of the Emperor Justinian and dedicated
to the ' Eternal Wisdom.' "
" Glory be to God, who has thought me worthy to accomplish
so great a work ; I have vanquished thee, O Solomon ! "
Justinian's exclamation at the dedication of the cathedral.
From a Photograph
An Athenian Philosopher teaching in the groves of the
Academy 216
Painting by Theodore Grosse
The Invasion of the Barbarians 318
" Whatever praise the boldness of the Sclavonians may
deserve, it is sullied by the wanton and deliberate cruelty
which they are accused of exercising on their prisoners."
Painting by O. D. V. Guillonnet
The Last of the Goths, after their defeat by Narses at
Mount Vesuvius, departing north, carrying the dead
body of their beloved King Teias with them . . 400
Painting by Fr. Roeber
The Emperor Justinian orders Tribonian and his associates
to compile the Pandects 46o
Painting by Benjamin Constant
Alboin, the Lombard king, compels Rosamond to drink to
his health from the skull of her murdered father
Cunimund 532
Drawing by A. Zick
THE HISTORY
OF
THE DECLINE AND FALL
OF THE
ROMAN EMPIRE.
CHAPTER XXXVIII.
Reign and Conversion of Clovis. — His Victories over the Alemanni, Burgundians,
and Visigoths. — Establishment of the French Monarchy in Gaul. — Laws of the
Barbarians. — State of the Romans. — The Visigoths of Spain. — Conquest of
Britain by the Saxons.
The Gauls, 1 who impatiently supported the Roman yoke,
received a memorable lesson from one of the lieutenants of
The revoiu- "Vespasian, whose weighty sense has been refined
Hon of Gaui. and expressed by the genius of Tacitus: 2 "The
protection of the republic has delivered Gaul from internal
discord and foreign invasions. By the loss of national inde-
pendence you have acquired the name and privileges of Ro-
man citizens. You enjoy, in common with ourselves, the
1 In this chapter T shall draw my quotations from the Recueil des Historiens
des Gaules et de la France, Paris, 1738-1767, in eleven volumes in folio. By the
labor of Dom Bouquet and the other Benedictines, all the original testimonies, as
far as a.d. 1060, are disposed in chronological order, and illustrated with learned
notes. Such a national work, which will be continued to the year 1500. might
provoke our emulation.
2 Tacit. Hist. iv. 73, 74, in torn. i. p. 445. To abridge Tacitus would indeed be
presumptuous ; but I may select the general ideas which he applies to the present
state and future revolutions of Gaul,
14 REVOLUTION OF GAUL. [Ch. XXXVIII
permanent benefits of civil government ; and your remote
situation is less exposed to the accidental mischiefs of tyr-
anny. Instead of exercising the rights of conquest, we have
been contented to impose such tributes as are requisite for
your own preservation. Peace cannot be secured without
armies, and armies must be supported at the expense of the
people. It is for your sake, not for our own, that we guard
the barrier of the Rhine against the ferocious Germans, who
have so often attempted, and who will always desire, to ex-
change the solitude of their woods and morasses for the
wealth and fertility of Gaul. The fall of Some would be
fatal to the provinces, and you would be buried in the ruins
of that mighty fabric which has been raised by the valor and
wisdom of eight hundred years. Your imaginary freedom
would be insulted and oppressed by a savage master, and the
expulsion of the Romans would be succeeded by the eternal
hostilities of the barbarian conquerors." 3 This salutary ad-
vice was accepted, and this strange prediction was accomplish-
ed. In the space of four hundred years the hardy Gauls, who
iiad encountered the arms of Csssar, were imperceptibly melt-
ed into the general mass of citizens and subjects : the "West-
ern empire was dissolved ; and the Germans who had passed
the Rhine fiercely contended for the possession of Gaul, and
excited the contempt or abhorrence of its peaceful and pol-
ished inhabitants. With that conscious pride which the pre-
eminence of knowledge and luxury seldom fails to inspire,
they derided the hairy and gigantic savages of the North ;
their rustic manners, dissonant joy, voracious appetite, and
their horrid appearance, equally disgusting to the sight and
to the smell. The liberal studies were still cultivated in the
schools of Autun and Bordeaux, and the language of Cicero
and Yirgil was familiar to the Gallic youth. Their ears were
astonished by the harsh and unknown sounds of the German-
ic dialect, and they ingeniously lamented that the trembling
8 Eadem semper causa Germanis transcendendi in Gallias, libido atque avaritia,
et mutandse sedis amor ; ut relictis paludibus et solitudinibus suis, fecundissimum
hoc solum vosque ipsos possiderent. * * * Nam pulsis Eomania quid aliud quam
bella omnium inter se gentium exsistent ?
A.D. 476-485.] EURIC, KING OF THE VISIGOTHS. 15
muses fled from the harmony of a Burgundian lyre. The
Gauls were endowed with all the advantages of art and nat-
ure, but, as they wanted courage to defend them, they were
justly condemned to obey, and even to flatter, the victorious
barbarians by whose clemency they held their precarious
fortunes and their lives. 4
As soon as Odoacer had extinguished the Western empire,
lie sought the friendship of the most powerful of the bar-
Euric, king barians. The new sovereign of Italy resigned to
igoths. Vls " Euric, king of the Visigoths, all the Roman con-
A.D.476-4S5. quegts beyond the Alps, as far as the Ehine and
the Ocean ; 5 and the senate might confirm this liberal gift
with some ostentation of power, and without any real loss of
revenue or dominion. The lawful pretensions of Euric were
justified by ambition and success, and the Gothic nation
might aspire, under his command, to the monarchy of Spain
and Gaul. Aries and Marseilles surrendered to his arms : he
oppressed the freedom of Auvergne, and the bishop conde-
scended to purchase his recall from exile by a tribute of just
but reluctant praise. Sidonius waited before the gates of the
palace among a crowd of ambassadors and suppliants, and
their various business at the court of Bordeaux attested the
power and renown of the king of the Visigoths. The Heruli
of the distant ocean, who painted their naked bodies with its
cerulean color, implored his protection ; and the Saxons re-
spected the maritime provinces of a prince who was destitute
of any naval force. The tall Burgundians submitted to his
authority ; nor did he restore the captive Franks till he had
imposed on that fierce nation the terms of an unequal peace.
The Vandals of Africa cultivated his useful friendship, and
the Ostrogoths of Pannonia were supported by his powerful
aid against the oppression of the neighboring Huns. The
4 Sidonius Apollinaris ridicules, with affected wit and pleasantry, the hardships
of his situation (Carra. xii. in tom. i. p. 811).
8 See Procopius de Bell. Gothico, 1. i. c. 12, in tom. ii. p. 31 [tom. ii. p. 64, edit.
Bonn]. The character of Grotius inclines me to believe that he has not substitu-
ted the Rhine for the Rhone (Hist. Gothorum, p. 175) without the authority of
6ome MS.
16 CLOVIS, KING OF THE FRANKS. £Ch. XXXVIII
North (sach are the lofty strains of the poet) was agitated or
appeased by the nod of Euric, the great King of Persia con-
sulted the oracle of the "West, and the aged god of the Tiber
was protected by the swelling genius of the Garonne. 8 The
fortune of nations has often depended on accidents; and
France may ascribe her greatness to the premature death of
the Gothic king at a time when his son Alaric was a helpless
infant, and his adversary Clovis 7 an ambitious and valiant
youth.
While Childeric, the father of Clovis, lived an exile in Ger-
many, he was hospitably entertained by the queen as well as
by the king of the Thuringians. After his restora-
Clovle, king Jo o
of the Franks, tion Bafina escaped from her husband's bed to the
arms of her lover, freely declaring that, if she had
known a man wiser, stronger, or more beautiful than Chil-
deric, that man should have been the object of her prefer-
ence. 8 Clovis was the offspring of this voluntary union, and
when he was no more than fifteen years of age he succeed-
ed, by his father's death, to the command of the Salian tribe.
The narrow limits of his kingdom 9 were confined to the isl-
and of the Batavians, with the ancient dioceses of Tournay
and Arras ; 10 and at the baptism of Clovis the number of his
warriors could not exceed five thousand. The kindred tribes
• Sidonius, 1. viii. Epist. 3, 9, in torn. i. p. 800. Jornandes de Rebus Geticis
(c. 47, p. 680) justifies in some measure this portrait of the Gothic hero.
1 I use the familiar appellation of Clovis, from the Latin Chlodovechus or Chlo-
dovceus. But the Ch expresses only the German aspiration ; and the true name is
not different from Luduin or Lewis (Mem. de l'Academie des Inscriptions, torn.
xx. p. 68).
8 Greg. Turon. 1. ii. c. 12, in torn. ii. p. 168. Bafina speaks the language of nat-
ure : the Franks, who had seen her in their youth, might converse with Gregory
in their old age ; and the Bishop of Tours could not wish to defame the mother of
the first Christian king.
9 The Abbe" Dubos (Hist. Critique de l'Etablissement de la Monarchie Fran-
coise dans les Gaules, torn. i. p. 630-650) has the merit of defining the primitive
kingdom of Clovis, and of ascertaining the genuine number of his subjects.
10 Ecclesiam incultam ac negligent^ civium Paganorum praetermissam, vepri-
um densitate oppletam, etc. Vit. St. Vedasti, in torn. iii. p. 372. This descrip-
tion supposes that Alias was possessed by the pagans many years before the bap-
tism of Clovis,
A.D. 481-511.] CLOVIS, KING OF THE FRANKS. 17
of the Franks who had seated themselves along the Belgic
rivers, the Scheldt, the Meuse, the Moselle, and the Rhine,
were governed by their independent kings of the Merovingi-
an race — the equals, the allies, and sometimes the enemies, of
the Salic prince. But the Germans, who obeyed in peace the
hereditary jurisdiction of their chiefs, were free to follow the
standard of a popular and victorious general ; and the supe-
rior merit of Clovis attracted the respect and allegiance of
the national confederacy. When he first took the field, he
had neither gold and silver in his coffers, nor wine and corn
in his magazines; 11 but he imitated the example of Caesar,
who in the same country had acquired wealth by the sword,
and purchased soldiers with the fruits of conquest. After
each successful battle or expedition the spoils were accumu-
lated in one common mass; every warrior received his pro-
portionable share, and the royal prerogative submitted to the
equal regulations of military law. The untamed spirit of
the barbarians was taught to acknowledge the advantages of
regular discipline. 13 At the annual review of the month of
March their arms were diligently inspected, and when they
traversed a peaceful territory they were prohibited from
touching a blade of grass. The justice of Clovis was inexo-
rable, and his careless or disobedient soldiers were punished
with instant death. It would be superfluous to praise the
valor of a Frank, but the valor of Clovis was directed by
cool and consummate prudence. 18 In all his transactions with
mankind he calculated the weight of interest, of passion, and
of opinion ; and his measures were sometimes adapted to the
sanguinary manners of the Germans, and sometimes moder-
11 Gregory of Tours (1. v. ch. i. torn. ii. p. 232) contrasts the poverty of Clovis
with the wealth of his grandsons. Yet Beroigius (in torn. iv. p. 52) mentions his
paternas opes as sufficient for the redemption of captives.
12 See Gregory (1. ii. ch. 27, 37, in torn. ii. p. 175, 181, 182). The famous sto-
ry of the vase of Soissons explains both the power and the character of Clovis.
As a point of controversy, it has been strangely tortured by Boulainvilliers, Du-
bos, and the other political antiquarians.
13 The Duke of Nivernois, a noble statesman, who has managed weighty and
delicate negotiations, ingeniously illustrates (Mem. de l'Acad. des Inscriptions,
torn. xx. p. 147-184) the political system of Clovis.
IY.— 2
18 VICTORY OF CLOVIS OVER SYAGRIUS. [Ch. XXXVIIL
ated by the milder genius of Rome and Christianity. He
was intercepted in the career of victory, since he died in the
forty-fifth year of his age : but he had already accomplished,
in a reign of thirty years, the establishment of the French
monarchy in Gaul.
The first exploit of Clovis was the defeat of Syagrius, the
son of ^Egidius, and the public quarrel might on this occa-
His victory s i° n De inflamed by private resentment. The glo-
grius Sya " r J oi the father still insulted the Merovingian
a.d.486. race; the power of the son might excite the jeal-
ous ambition of the king of the Franks. Syagrius inherited,
as a patrimonial estate, the city and diocese of Soissons : the
desolate remnant of the second Belgic, Rheims and Troyes,
Beauvais and Amiens, would naturally submit to the count or
patrician ; u and after the dissolution of the Western empire
he might reign with the title, or at least with the authority,
of king of the Romans. 15 As a Roman, he had been educated
in the liberal studies of rhetoric and jurisprudence ; but he
was engaged by accident and policy in the familiar use of
the Germanic idiom. The independent barbarians resorted
to the tribunal of a stranger who possessed the singular talent
of explaining, in their native tongue, the dictates of reason
and equity. The diligence and affability of their judge ren-
dered him popular, the impartial wisdom of his decrees ob-
tained their voluntary obedience, and the reign of Syagrius
over the Franks and Burgundians seemed to revive the orig-
inal institution of civil society. 16 In the midst of these peace-
ful occupations Syagrius received, and boldly accepted, the
14 M. Biet (in a Dissertation which deserved the prize of the Academy of Sois-
sons, p. 178-226) has accurately defined the nature and extent of the kingdom of
Syagrius, and his father ; but he too readily allows the slight evidence of Dubos
(torn. ii. p. 54-57) to deprive him of Beauvais and Amiens.
15 I may observe that Fredegarius, in his epitome of Gregory of Tours (torn. ii.
p. 398 [ch. 15]), has prudently substituted the name of Patricius for the incredi-
ble title of Rex Romanorum.
16 Sidonius (1. v. Epist. 5, in torn. i. p. 794), who styles him the Solon, the Am-
phion, of the barbarians, addresses this imaginary king in the tone of friendship
and equality. From such offices of arbitration, the crafty Deioces had raised him-
self to th« throne of fhe Medes CHerodot. 1. i. c. 96-100).
A.D.491.] VICTORY OF CLOVIS OVER SYAGRIUS. 19
hostile defiance of Clevis, who challenged his rival in the
spirit, and almost in the language, of chivalry, to appoint the
day and the field 17 of battle. In the time of Csesar, Soissons
would have poured forth a body of fifty thousand horse; and
such an army might have been plentifully supplied with
shields, cuirasses, and military engines from the three arse-
nals or manufactures of the city. 18 But the courage and num-
bers of the Gallic youth were long since exhausted, and the
loose bands of volunteers or mercenaries who marched under
the standard of Syagrius were incapable of contending with
the national valor of the Franks. It would be ungenerous,
without some more accurate knowledge of his strength and
resources, to condemn the rapid flight of Syagrius, who es-
caped after the loss of a battle to the distant court of Tou-
louse. The feeble minority of Alaric could not assist or pro-
tect an unfortunate fugitive ; the pusillanimous 19 Goths were
intimidated by the menaces of Clovis ; and the Koman hmg,
after a short confinement, was delivered into the hands of the
executioner. The Belgic cities surrendered to the
king of the Franks, and his dominions were en-
larged towards the east by the ample diocese of Tongres, 20
which Clovis subdued in the tenth year of his reign.
The name of the Alemanni has been absurdly derived from
their imaginary settlement on the banks of the Leman lake. 31
17 Campura sibi prseparari jussit. M. Biet (p. 226-251) has diligently ascer-
tained this field of battle at Nogent, a Benedictine abbey, about ten miles to the
north of Soissons. The ground was marked by a circle of pagan sepulchres ; and
Clovis bestowed the adjacent lands of Leuilly and Coucy on the Church of Rheims.
18 See Csesar. Comment, de Bell. Gallic, ii. 4, in torn. i. p. 220, and the Notitise,
torn. i. p. 126. The three Fabricce of Soissons were, Scutaria, Balistaria, and
Clinabaria. The last supplied the complete armor of the heavy cuirassiers.
19 The epithet must be confined to the circumstances ; and history cannot justi-
fy the French prejudice of Gregory (1. ii. ch. 27, in torn. ii. p. 175), " Ut Gothorum
pavere mos est."
20 Dubos has satisfied me (torn. i. p. 277-286) that Gregory of Tours, his tran-
scribers or his readers, have repeatedly confounded the German kingdom of Thu-
ringia, biyond the Rhine, and the Gallic city of Tongria, on the Meuse, which was
more anciently the country of the Eburones, and more recently the diocese of Liege.
21 Populi habitantes juxta Lemannum lacum, Alemanni dicuntur. — Servius, ad
Virgil. Georgic. iv. 278. Dom Bouquet (torn. i. p. 817) has only alleged the mora
recent and corrupt text of Isidore of Seville.
20 SUBMISSION OF THE ALEMANNI. [Ch. XXXVIH.
That fortunate district, from the lake to Avcnche and Mount
Jura, was occupied by the Burgundians. 98 The
Defeat and ' r . ^ ^ . 6
enbmission northern parts ot Helvetia had indeed been sub-
manni. dued by the ferocious Alemanni, who destroyed
A D 496w
with their own hands the fruits of their conquest.
A province, improved and adorned by the arts of Rome, was
again reduced to a savage wilderness, and some vestige of the
stately Yindonissa may still be discovered in the fertile and
populous valley of the Aar. 93 From the source of the Rhine
to its conflux with the Main and the Moselle, the formidable
swarms of the Alemanni commanded either side of the river
by the right of ancient possession or recent victory. They
had spread themselves into Gaul over the modern provinces
of Alsace and Lorraine; and their bold invasion of the king-
dom of Cologne summoned the Salic prince to the defence
of his Ripuarian allies. Clovis encountered the invaders of
Gaul in the plain of Tolbiac, about twenty-four miles from
Cologne, and the two fiercest nations of Germany were mu-
tually animated by the memory of past exploits and the pros-
pect of future greatness. The Franks, after an obstinate
struggle, gave way, and the Alemanni, raising a shout of vic-
tory, impetuously pressed their retreat. But the battle was
restored by the valor, the conduct, and perhaps by the piety
of Clovis; and the event of the bloody day decided forever
the alternative of empire or servitude. The last king of the
Alemanni was slain in the field, and his people were slaugh-
tered and pursued till they threw down their arms and yielded
82 Gregory of Tours sends St. Lupicinus "inter ilia Jurensis deserti secreta,
quce, inter Burgundiara Alamanniamque sita, Aventicae adjacent civitati," in torn.
i. p. 648. M. de Watteville (Hist, de la Confe'de'ration Helve'tique, torn. i. p. 9, 10)
has accurately defined the Helvetian limits of the duchy of Alemanni and the
Transjurane Burgundy. They were commensurate with the dioceses of Constance
and Avenche, or Lausanne, and are still discriminated in modern Switzerland by
the use of the German or French language.
23 See Guilliman de Kebus Helveticis, 1. i. c. 3, p. 11, 12. Within the ancient
walls of Vindonissa, the castle of Hapsburg, the abbey of Konigsfeld, and the town
of Bruck have successively arisen. The philosophic traveller may compare the
monuments of Roman conquest, of feudal or Austrian tyranny, of monkish super-
stition, and of industrious freedom. If he be truly a philosopher, he will applaud
the merit and happiness of his own times.
A.D. 496.] CONVERSION OF CLOVIS. 21
to the mercy of the conqueror. "Without discipline it was
impossible for them to rally: they had contemptuously de-
molished the walls and fortifications which might have pro-
tected their distress ; and they were followed into the heart
of their forests by an enemy not less active or intrepid than
themselves. The great Theodoric congratulated the victory
of Clovis, whose sister Albofleda the King of Italy had lately
married ; but he mildly interceded with his brother in favor
of the suppliants and fugitives who had implored his pro-
tection. The Gallic territories which were possessed by the
Alemanni became the prize of their conqueror; and the
haughty nation, invincible or rebellious to the arms of Rome,
acknowledged the sovereignty of the Merovingian kings, who
graciously permitted them to enjoy their peculiar manners
and institutions under the government of official, and at
length of hereditary dukes. After the conquest of the West-
ern provinces, the Franks alone maintained their ancient habi-
tations beyond the Rhine. They gradually subdued and civ-
ilized the exhausted countries as far as the Elbe and the
mountains of Bohemia, and the peace of Europe was secured
by the obedience of Germany. 9 *
Till the thirtieth year of his age Clovis continued to wor-
ship the gods of his ancestors. 35 His disbelief, or rather dis-
regard, of Christianity, might encourage him to pil-
of ciovis. lage with less remorse the churches of a hostile ter-
ritory : but his subjects of Gaul enjoyed the free
exercise of religious worship, and the bishops entertained
84 Gregory of Tours (1. »• 30, 37, in torn. ii. p. 176, 177, 182), the Gesta Fran-
corum (in torn. ii. p. 551), and the epistle of Theodoric (Cassiodor.Variar.l. ii.
Ep. 41, in torn. iv. p. 4) represent the defeat of the Alemanni. Some of their
tribes settled in Rhsetia, under the protection of Theodoric, whose successors
ceded the colony and their country to the grandson of Clovis. The state of the
Alemanni under the Merovingian kings may be seen in Mascou (Hist, of the An-
cient Germans, xi. 8, etc. ; Annotation xxxvi.) and Guilliman (de Reb. Helvet.
L ii. ch. 10-12, p. 72-80).
25 Clotilda, or rather Gregory, supposes that Clovis worshipped the gods of
Greece and Some. The fact is incredible, and the mistake only shows how com-
pletely, in less than a century, the national religior of the Franks had been abol-
ished, and even forgotten.
22 CONVERSION OF CLOVIS. £Ch. XXXVIII
a more favorable hope of the idolater than of the heretics.
The Merovingian prince had contracted a fortunate alliance
with the fair Clotilda, the niece of the King of Burgundy,
who, in the midst of an Arian court, was educated in the pro-
fession of the Catholic faith. It was her interest as well as
her duty to achieve the conversion 28 of a pagan husband;
and Clovis insensibly listened to the voice of love and relig-
ion. He consented (perhaps such terms had been previously
stipulated) to the baptism of his eldest son ; and though the
sudden death of the infant excited some superstitious fears,
he was persuaded a second time to repeat the dangerous ex-
periment. In the distress of the battle of Tolbiac, Clovis
loudly invoked the God of Clotilda and the Christians ; and
victory disposed him to hear with respectful gratitude the
eloquent 27 Remigius, 28 Bishop of Eheims, who forcibly dis-
played the temporal and spiritual advantages of his conver-
sion. The king declared himself satisfied of the truth of the
Catholic faith ; and the political reasons which might have
suspended hi3 public profession were removed by the devout
or loyal acclamations of the Franks, who showed themselves
alike prepared to follow their heroic leader to the field of
battle or to the baptismal font. The important ceremony
was performed in the cathedral of Rheims, with every circum-
stance of magnificence and solemnity that could impress an
26 Gregory of Tours relates the marriage and conversion of Clovis (1. ii. ch.
28-31, in torn. ii. p. 175-178). Even Fredegarius, or the nameless Epitomizer
(in torn. ii. p. 398-400), the author of the Gesta Francorum (in torn. ii. p. 548-
552), and Aimoin himself (1. i. ch. 13-16, in torn. iii. p. 37-40), may be heard
without disdain. Tradition might long preserve some curious circumstances of
these important transactions.
27 A traveller, who returned from Eheims to Auvergne, had stolen a copy of his
Declamations from the secretary or bookseller of the modest archbishop (Sidonius
Apollinar. 1. ix. Epist. 7). Four epistles of Remigius, which are still extant (in
torn. iv. p. 51, 52, 53), do not correspond with the splendid praise of Sidonius.
28 Hincmar, one of the successors of Remigius (a.d. 845-882), has composed
his Life (in torn. iii. p. 373-380). The authority of ancient MSS. of the Church
of Rheims might inspire some confidence, which is destroyed, however, by the self-
ish and audacious fictions of Hincmar. It is remarkable enough that Remigius,
who was consecrated at the age of twenty-two (a.d. 457), filled the episcopal chaii
seventy-four years (Pagi Critica, in Baron, torn. ii. p. 384, 672).
a.d. 496.] CONVERSION OF CLOVIS. 23
awful sense of religion on the minds of its rude proselytes."
The new Constantine was immediately baptized with three
thousand of his warlike subjects, and their example was imi-
tated by the remainder of the gentle barbarians, who, in obe-
dience to the victorious prelate, adored the cross which they
had burned, and burned the idols which they had formerly
adored. 30 The mind of Clovis was susceptible of transient
fervor : he was exasperated by the pathetic tale of the passion
and death of Christ ; and instead of weighing the salutary-
consequences of that mysterious sacrifice, he exclaimed, with
indiscreet fury, " Had I been present at the head of my val-
iant Franks, I would have revenged his injuries." 31 But the
savage conqueror of Gaul was incapable of examining the
proofs of a religion which depends on the laborious investi-
gation of historic evidence and speculative theology. He
was still more incapable of feeling the mild influence of the
Gospel, which persuades and purifies the heart of a genuine
-convert. His ambitious reign was a perpetual violation of
moral and Christian duties : his hands were stained with
blood in peace as well as in war ; and, as soon as Clovis had
dismissed a synod of the Gallican church, he calmly assassi-
nated all the princes of the Merovingian race. 33 Yet the king
of the Franks might sincerely worship the Christian God as
a Being more excellent and powerful than his national dei-
29 A phial (the Sainte Ampoulle) of holy or rather celestial oil was brought
down by a white dove for the baptism of Clovis; and it is still used and renewed
in the coronation of the kings of France. Hincmar (he aspired to the primacy of
Gaul) is the first author of this fable (in torn. iii. p. 377), whose slight foundations
the Abbe de Vertot (Memoires de l'Acade'mie des Inscriptions, torn. ii. p. 619-633)
has undermined with profound respect and consummate dexterity.
30 Mitis depone colla, Sicamber : adora quod incendisti, incende quod adorasti.
— Greg. Turon. 1. ii. c. 31, in torn. ii. p. 177.
31 Si ego ibidem cum Francis meis fuissem, injurias ejus vindicassem. This
rash expression, which Gregory has prudently concealed, is celebrated by Frede-
garius (Epitom. c. 21, in torn. ii. p. 400), Aimoin (1. i. c. 16, in torn. iii. p. 40), and
the Chroniques de St. Denys (1. i. ch. 20, in torn. iii. p. 171), as an admirable effu-
sion of Christian zeal.
32 Gregory (1. ii. c. 40-43, in torn. ii. p. 183-185), after coolly relating the re-
peated crimes and affected remorse of Clovis, concludes, perhaps undesignedly,
with a lesson which ambition will never hear — "His ita truusactis obiit."
i4 SUBMISSION OF THE AKMORICANS [Ch. XXXVIIL
ties ; and the signal deliverance and victory of Tolbiac en-
couraged Clovis to confide in the future protection of the
Lord of Hosts. Martin, the most popular of the saints, had
filled the Western world with the fame of those miracles
which were incessantly performed at his holy sepulchre of
Tours. His visible or invisible aid promoted the cause of a
liberal and orthodox prince ; and the profane remark of Clo-
vis himself, that St. Martin was an expensive friend, 33 need
not be interpreted as the symptom of any permanent or ra-
tional scepticism. But earth as well as heaven rejoiced in
the conversion of the Franks. On the memorable day when
Clovis ascended from the baptismal font, he alone in the
Christian world deserved the name and prerogatives of a
Catholic king. The Emperor Anastasius entertained some
dangerous errors concerning the nature of the divine incar-
nation ; and the barbarians of Italy, Africa, Spain, and Gaul
were involved in the Arian heresy. The eldest, or rather the
only son of the Church, was acknowledged by the clergy as
their lawful sovereign or glorious deliverer; and the arms of
Clovis were strenuously supported by the zeal and favor of
the Catholic faction. 84
Under the Roman empire the wealth and jurisdiction of
the bishops, their sacred character and perpetual office, their
Submission numerous dependents, popular eloquence, and pro-
moricats" vincial assemblies, had rendered them always re-
man t troop°s! spectable, and sometimes dangerous. Their influ-
A.D.497,etc. ence was augmented with the progress of supersti-
tion ; and the establishment of the French monarchy may, in
some degree, be ascribed to the firm alliance of a hundred prel-
ates, who reigned in the discontented or independent cities of
33 After the Gothic victory, Clovis made rich offerings to St. Martin of Tours.
He wished to redeem his war-horse by the gift of one hundred pieces of gold, but
the enchanted steed could not move from the stable till the price of his redemp-
tion had been doubled. This miracle provoked the king to exclaim, "Vere B.
Martinus est bonus in auxilio, sed cams in negotio." Gesta Francorum, in torn.
ii. p. 554, 555.
34 See the epistle from Pope Anastasius to the royal convert (in torn. iv. p. 50,
51). Avitus, Bishop of Vienna, addressed Clovis on the same subject (p. 49) ;
and many of the Latin bishops would assure him of their joy and attachment.
A.D. 499.} AND THE ROMAN TROOPS. 25
Gaul. The slight foundations of the Armorican republic had
been repeatedly shaken or overthrown ; but the same people
still guarded their domestic freedom, asserted the dignity of
the Koman name, and bravely resisted the predatory inroads
and regular attacks of Clovis, who labored to extend his con-
quests from the Seine to the Loire. Their successful opposi-
tion introduced an equal and honorable union. The Franks
esteemed the valor of the Armoricans ; 36 and the Armoricans
were reconciled by the religion of the Franks. The military
force which had been stationed for the defence of Gaul con-
sisted of one hundred different bands of cavalry or infantry ;
and these troops, while they assumed the title and privileges
of Eoman soldiers, were renewed by an incessant supply of
the barbarian youth. The extreme fortifications and scattered
fragments of the empire were still defended by their hopeless
courage. But their retreat was intercepted, and their com-
munication was impracticable : they were abandoned by the
Greek princes of Constantinople, and they piously disclaim-
ed all connection with the Arian usurpers of Gaul. They ac-
cepted, without shame or reluctance, the generous capitula-
tion which was proposed by a Catholic hero; and this spu-
rious or legitimate progeny of the Roman legions was distin-
guished in the succeeding age by their arms, their ensigns,
and their peculiar dress and institutions. But the national
strength was increased by these powerful and voluntary ac-
cessions; and the neighboring kingdoms dreaded the num-
bers as well as the spirit of the Franks. The reduction of the
northern provinces of Gaul, instead of being decided by the
chance of a single battle, appears to have been slowly effect-
ed by the gradual operation of war and treaty; and Clovis
85 Instead of the 'Apfiopvxoi, an unknown people, who now appear in the text
of Procopius [Bell. Goth. 1. i. c. 12], Hadrian de Valois has restored the proper
name of the 'Apfiopvxot ; and this easy correction has been almost universally ap-
proved. Yet an unprejudiced reader would naturally suppose that Procopius
means to describe a tribe of Germans in the alliance of Rome, and not a confed*
eracy of Gallic cities which had revolted from the empire. 3
• Compare Hallam's Europe during the Middle Ages, vol. i. p. 2, and Darn,
Hist, de Bretagne, vol. i. p. 129.— M.
26 THE BURGUNDIAN WAE. [Ch. XXXVIIL
acquired eacli object of his ambition by such efforts or such
concessions as were adequate to its real value. His savage
character and the virtues of Henry IY. suggest the most op-
posite ideas of human nature ; yet some resemblance may be
found in the situation of two princes who conquered France
by their valor, their policy, and the merits of a seasonable
conversion. 36
The kingdom of the Burgundians, which was defined by
the course of two Gallic rivers, the Saone and the Rhone, ex-
tended from the forest of Yosges to the Alps and
The Burgnn- ° r
dian war. the sea of Marseilles." The sceptre was in the
a.b. 499.
hands of Gundobald. That valiant and ambitious
prince had reduced the number of royal candidates by the
death of two brothers, one of whom was the father of Clotil-
da ; 38 but his imperfect prudence still permitted Godegesil, the
youngest of his brothers, to possess the dependent principali-
ty of Geneva. The Arian monarch was justly alarmed by the
satisfaction and the hopes which seemed to animate his clergy
and people after the conversion of Clovis; and Gundobald
convened at Lyons an assembly of his bishops, to reconcile, if
it were possible, their religious and political discontents. A
vain conference was agitated between the two factions. The
Arians upbraided the Catholics with the worship of three
36 This important digression of Procopius (de Bell. Gothic. 1. i. c. 12, in torn,
ii. p. 29-36 [torn. ii. p. (J2 seq., edit. Bonn]) illustrates the origin of the French
monarchy. Yet I must observe : 1. That the Greek historian betrays an inex-
cusable ignorance of the geography of the West; 2. That these treaties and priv-
ileges, which should leave some lasting traces, are totally invisible in Gregory of
Tours, the Salic laws, etc.
31 Regnum circa Rhodanum aut Ararim cum provincia Massiliensi retinebant.
— Greg. Tuion. 1. ii. c. 32, in torn. ii. p. 178. The province of Marseilles, as far
as the Durance, was afterwards ceded to the Ostrogoths; and the signatures of
twenty-five bishops are supposed to represent the kingdom of Burgundy, a.d. 519.
Concil. Epaon. in torn. iv. p. 104, 105. Yet I would except Vindonissa. Tho
bishop, who lived under the pagan Alemanni, would naturally resort to the synods
of the next Christian kingdom. Mascou (in his four first annotations) has ex-
plained many circumstances relative to the Burgundian monarchy.
88 Mascou (Hist, of the Germans, xi. 10), who very reasonably distrusts the
testimony of Gregory of Tours, has produced a passage from Avitus (Epist. v.) to
prove that Gundobald affected to deplore the tragic event which bis subjecli
affected to applaud.
A..D. 500.] VICTORY OF CLOVIS. 27
Gods : the Catholics defended their cause by theological di&
tinctions ; and the usual arguments, objections, and replies
were reverberated with obstinate clamor, till the king reveal-
ed his secret apprehensions by an abrupt but decisive ques-
tion, which he addressed to the orthodox bishops : " If you
truly profess the Christian religion, why do you not restrain
the king of the Franks ? He has declared war against me,
and forms alliances with my enemies for my destruction. A
sanguinary and covetous mind is not the symptom of a sin-
cere conversion : let him show his faith by his works." The
answer of Avitus, Bishop of Vienna, who spoke in the name
of his brethren, was delivered with the voice and countenance
of an angel. " We are ignorant of the motives and intentions
of the king of the Franks: but we are taught by Scripture
that the kingdoms which abandon the divine law are fre-
quently subverted, and that enemies will arise on every side
against those who have made God their enemy. Return,
with thy people, to the law of God, and he will give peace
and security to thy dominions." The King of Burgundy,
who was not prepared to accept the condition which the
Catholics considered as essential to the treaty, delayed and
dismissed the ecclesiastical conference, after reproaching his
bishops, that Clovis, their friend and proselyte, had privately
tempted the allegiance of his brother. 39
The allegiance of his brother was already seduced ; and the
obedience of Godegesil, who joined the royal standard with
the troops of Geneva, more effectually promoted
ciovis. the success of the conspiracy. While the Franks
and Burgundians contended with equal valor, his
seasonable desertion decided the event of the battle; and as
Gundobald was faintly supported by the disaffected Gauls, he
yielded to the arms of Clovis, and hastily retreated from the
field, which appears to have been situate between Langres and
Dijon. He distrusted the strength of Dijon, a quadrangular
39 See the original conference (in torn. iv. p. 99-102). Avitus, the principal
actor, and probably the secretary of the meeting, was Bishop of Vienna. A short
account of his person and works may be found iD Dupin (Bibliotheque Ecctesias-
tique, torn. v. p. 5-1QY
28 VICTORY OF CLOVIS. [Ch. XXXVHL
fortress, encompassed by two rivers and by a wall thirty feet
high and fifteen thick, with four gates and thirty-three tow-
ers : 40 he abandoned to the pursuit of Clovis the important
cities of Lyons and Vienna ; and Gundobald still fled with
precipitation till he had reached Avignon, at the distance of
two hundred and fifty miles from the field of battle. A long
siege and an artful negotiation admonished the king of the
Franks of the danger and difficulty of his enterprise. He
imposed a tribute on the Burgundian prince, compelled him
to pardon and reward his brother's treachery, and proudly re-
turned to his own dominions with the spoils and captives of
the southern provinces. This splendid triumph was soon
clouded by the intelligence that Gundobald had violated his
recent obligations, and that the unfortunate Godegesil, who
was left at Vienna with a garrison of five thousand Franks, 41
had been besieged, surprised, and massacred by his inhuman
brother. Such an outrage might have exasperated the pa-
tience of the most peaceful sovereign ; yet the conqueror of
Gaul dissembled the injury, released the tribute, and accepted
the alliance and military service of the King of Burgundy.
Clovis no longer possessed those advantages which had as-
sured the success of the preceding war ; and his rival, in-
structed by adversity, had found new resources in the affec-
tions of his people. The Gauls or Romans applauded the
mild and impartial laws of Gundobald, which almost raised
them to the same level with their conquerors. The bishops
were reconciled and flattered by the hopes which he artful-
ly suggested of his approaching conversion ; and though he
eluded their accomplishment to the last moment of his life,
40 Gregory of Tours (1. iii. c. 19, in torn. ii. p. 197) indulges his genius, or rather
transcribes some more eloquent writer, in the description of Dijon — a castle, which
already deserved the title of a city. It depended on the bishops of Langres till
the twelfth century, and afterwards became the capital of the dukes of Burgundy.
Longuerue, Description de la France, part i. p. 280.
41 The Epitomizer of Gregory of Tours (in torn. ii. p. 401) has supplied this
number of Franks, but he rashly supposes that they were cut in pieces by Gun-
dobald. The prudent Burgundian spared the soldiers of Clovis, and sent these
captives to the king of the Visigoths, who settled them in the territory of Tou-
louse.
A.D.532.] CONQUEST OF BUKGUNDY BY THE FRANKS. 29
his moderation secured the peace and suspended the ruin of
the kingdom of Burgundy. 48
I am impatient to pursue the final ruin of that kingdom,
which was accomplished under the reign of Sigismond, the
son of Gundobald. The Catholic Sigismond has
Fiual con- , . °
quest of Bur- acquired the honors of a saint and martyr; but
Franks. the hands of the royal saint were stained with the
a.d.532. . . " i.i
blood of his innocent son, whom he inhumanly
sacrificed to the pride and resentment of a step-mother. He
soon discovered his error, and bewailed the irreparable loss.
While Sigismond embraced the corpse of the unfortunate
youth, he received a severe admonition from one of his at-
tendants : " It is not his situation, O king ! it is thine which
deserves pity and lamentation." The reproaches of a guilty
conscience were alleviated, however, by his liberal donations
to the monastery of Agaunum, or St. Maurice, in Yallais,
which he himself had founded in honor of the imaginary
martyrs of the Thebaean legion. 44 A full chorus of perpetual
psalmody was instituted by the pious king; he assiduously
practised the austere devotion of the monks ; and it was his
humble prayer that Heaven would inflict in this world the
punishment of his sins. His prayer was heard : the avengers
were at hand ; and the provinces of Burgundy were over-
whelmed by an army of victorious Franks. After the event
42 In this Burgundian war I have followed Gregory of Tours (1. ii. ch. 32, 33, in
torn. ii. p. 178, 179), whose narrative appears so incompatible with that of Proco-
pius (de Bell. Goth. 1. i. c. 12, in torn. ii. p. 31, 32 [torn. ii. p. 63 seq., edit. Bonn]),
that some critics have supposed two different wars. The Abbe Dubos (Hist.
Critique, etc., torn. ii. p. 126-162) has distinctly represented the causes and the
events.
43 See his life or legend (in torn. iii. p. 402). A martyr! how strangely has
that word been distorted from its original sense of a common witness 1 St. Sigis-
mond was remarkable for the cure of fevers.
44 Before the end of the fifth century, the Church of St. Maurice, and his The-
bsean legion, had rendered Agaunum a place of devout pilgrimage. A promiscu-
ous community of both sexes had introduced some deeds of darkness, which wera
abolished (a.d. 515) by the regular monasteiy of Sigismond. Within fifty years,
his angels of light made a nocturnal sally to murder their bishop and his clergy.
See, in the Bibliotheque Raisonnee (torn, xxxvi. p. 435-438), the curious remarks
of a learned librarian of Geneva, ^ _
i
80 THE GOTHIC WAE. £Ch. XXXVHI.
of an unsuccessful battle, Sigismond, who wished to protract
his life that he might prolong his penance, concealed himself
in the desert in a religious habit, till he was discovered and
betrayed by his subjects, who solicited the favor of their new
masters. The captive monarch, with his wife and two chil-
dren, was transported to Orleans, and buried alive in a deep
well by the stern command of the sons of Clovis, whose cru-
elty might derive some excuse from the maxims and exam-
ples of their barbarous age. Their ambition, which urged
them to achieve the conquest of Burgundy, was inflamed or
disguised by filial piety : and Clotilda, whose sanctity did not
consist in the forgiveness of injuries, pressed them to revenge
her father's death on the family of his assassin. The rebel-
lious Burgundians, for they attempted to break their chains,
were still permitted to enjoy their national laws under the ob-
ligation of tribute and military service ; and the Merovingian
princes peaceably reigned over a kingdom whose glory and
greatness had been first overthrown by the arms of Clovis. 46
The first victory of Clovis had insulted the honor of the
Goths. They viewed his rapid progress with jealousy and
„ „ , . terror : and the youthful fame of Alaric was op-
The Gothic ' J , . . *,
war. pressed by the more potent genius of his rival.
Some disputes inevitably arose on the edge of their
contiguous dominions ; and after the delays of fruitless ne-
gotiation a personal interview of the two kings was proposed
and accepted. This conference of Clovis and Alaric was held
in a small island of the Loire, near Amboise. They embraced,
familiarly conversed, and feasted together, and separated with
the warmest professions of peace and brotherly love. But
their apparent confidence concealed a dark suspicion of hos-
tile and treacherous designs ; and their mutual complaints so-
licited, eluded, and disclaimed a final arbitration. At Paris,
which he already considered as his royal seat, Clovis declared
45 Marins, Bishop of Avenche (Chron. in torn. ii. p. 15), has marked the authen-
tic dates, and Gregory of Tours (1. ill. c. 5, 6, in torn. ii. p. 188, 189) has expressed
the principal facts, of the life of Sigismond and the conquest of Burgundy. Pro-
copius (in torn. ii. p. 34 [torn. ii. p. 65, edit. Bonn]) and Agathias (in torn. ii. p. 49/
show their remote and imperfect knowledge.
a.d.507.] THE GOTHIC WAR. 31
to an assembly of the princes and warriors the pretence and
the motive of a Gothic war. " It grieves me to see that the
Arians still possess the fairest portion of Gaul. Let us march
against them with the aid of God ; and having vanquished
the heretics, we will possess and divide their fertile prov-
inces." 48 The Franks, who were inspired by hereditary val-
or and recent zeal, applauded the generous design of their
monarch ; expressed their resolution to conquer or die, since
death and conquest would be equally profitable ; and solemn-
ly protested that they would never shave their beards till vic-
tory should absolve them from that inconvenient vow. The
enterprise was promoted by the public or private exhorta-
tions of Clotilda. She reminded her husband how effectu-
ally some pious foundation would propitiate the Deity and
his servants : and the Christian hero, darting his battle - axe
with a skilful and nervous hand, " There," said he, " on that
spot where my Francisco? 1 shall fall, will I erect a church
in honor of the holy apostles." This ostentatious piety con-
firmed and justified the attachment of the Catholics, with
whom he secretly corresponded ; and their devout wishes
were gradually ripened into a formidable conspiracy. The
people of Aquitaine were alarmed by the indiscreet reproaches
of their Gothic tyrants, who justly accused them of prefer-
ring the dominion of the Franks ; and their zealous adherent
Quintianus, Bishop of Rodez, 48 preached more forcibly in his
exile than in his diocese. To resist these foreign and domes-
46 Gregory of Tours (1. ii. c. 37, in torn. ii. p. 181) inserts the short but persua-
sive speech of Clovis. " Valde moleste fero, quod hi Ariani partem teneant Gallia-
rum " (the author of the Gesta Francorum, in torn. ii. p. 553, adds the precious ep-
ithet of optimam), " eamus cum Dei adjutorio, et, superatis eis, redigamus terram
in ditionem nostram."
47 Tunc rex projecit a se in directum Bipennem suam quod est Francisca, etc.
(Gesta Franc, in torn. ii. p. 554). The form and use of this weapon are clearly de-
scribed by Procopius (in torn. ii. p. 37 [Bell. Goth. 1. ii. c. 25, torn. ii. p. 247, 248,
edit. Bonn]). Examples of its national appellation in Latin and French may be
found in the Glossary of Ducange and the large Dictionnaire de Trevoux.
48 It is singular enough that some important and authentic facts should be found
in a Life of Quintianus, composed in rhyme in the old patois of Rouergue (Dubos,
Hist. Critique, etc., torn. ii. p. 179).
32 VICTORY OF CLOVIS. [Ch. XXXVIII.
tic enemies, who were fortified by the alliance of the Burgun-
dians, Alaric collected his troops, far more numerous than the
military powers of Clovis. The Yisigoths resumed the exer-
cise of arms, which they had neglected in a long and luxuri-
ous peace; 49 a select band of valiant and robust slaves attend-
ed their masters to the field ; B0 and the cities of Gaul were
compelled to furnish their doubtful and reluctant aid. The-
odoric, king of the Ostrogoths, who reigned in Italy, had la-
bored to maintain the tranquillity of Gaul ; and he assumed,
or affected, for that purpose the impartial character of a medi-
ator. But the sagacious monarch dreaded the rising empire
of Clovis, and he was firmly engaged to support the national
and religious cause of the Goths.
The accidental or artificial prodigies which adorned the ex-
pedition of Clovis were accepted, by a superstitious age, as
the manifest declaration of the Divine favor. He
ciovis. marched from Paris ; and as he proceeded with
decent reverence through the holy diocese of
Tours, his anxiety tempted him to consult the shrine of St.
Martin, the sanctuary, and the oracle of Gaul. His messen-
gers were instructed to remark the words of the Psalm which
should happen to be chanted at the precise moment when
they entered the church. Those words most fortunately ex-
pressed the valor and victory of the champions of Heaven,
and the application was easily transferred to the new Joshua,
the new Gideon, who went forth to battle against the enemies
of the Lord. 61 Orleans secured to the Franks a bridge on the
49 "Quamvis fortitudini vestrse confidentiam tribuat parentum vestrorum innu-
merabilis multitudo ; quamvis Attilam potentern reminiscamini Visigotharum
viribus inclinatum ; tamen quia populorum ferocia corda longa pace mollescunt, ca-
vete subito in aleam mittere, quos constat tantis temporibus exercitia non habere."
Such was the salutary but fruitless advice of peace, of reason, and of Theodorie
(Cassiodor. 1. iii. Ep. 2 [edit. Rotom. 1679]).
60 Montesquieu (Esprit des Loix, 1. xv. ch. 14) mentions and approves the law
of the Visigoths (1. ix. tit. 2, in torn. iv. p. 425), which obliged all masters to arm
and send or lead into the field a tenth of their slaves.
61 This mode of divination, by accepting as an omen the first sacred words which
in particular circumstances should be presented to the eye or ear, was derived
from the pagans ; and the Psalter, or Bible, was substituted to the poems of Ho-
mer and Virgil. From the fourth to the fourteenth century, these sories mncto*
A.D. 507.] VICTOKY OF CLOVIS. 33
Loire ; but, at the distance of forty miles from Poitiers, their
progress was intercepted by an extraordinary swell of the
river Yigenna or Vienna ; and the opposite banks were cov-
ered by the encampment of the Yisigoths. Delay must be
always dangerous to barbarians, who consume the country
through which they march ; and had Clovis possessed leisure
and materials, it might have been impracticable to construct
a bridge, or to force a passage, in the face of a superior ene-
my. But the affectionate peasants, who were impatient to
welcome their deliverer, could easily betray some unknown
or unguarded ford : the merit of the discovery was enhanced
by the useful interposition of fraud or fiction ; and a white
hart, of singular size and beauty, appeared to guide and ani-
mate the march of the Catholic army. The counsels of the
Visigoths were irresolute and distracted. A crowd of impa-
tient warriors, presumptuous in their strength, and disdaining
to fly before the robbers of Germany, excited Alaric to assert
in arms the name and blood of the conqueror of Rome. The
advice of the graver chieftains pressed him to elude the first
ardor of the Franks, and to expect, in the southern provinces
of Gaul, the veteran and victorious Ostrogoths, whom the
King of Italy had already sent to his assistance. The decisive
moments were wasted in idle deliberation ; the Goths too
hastily abandoned, perhaps, an advantageous post ; and the
opportunity of a secure retreat was lost by their slow and dis-
orderly motions. After Clovis had passed the ford, as it is
still named, of the Hart, he advanced with bold and hasty
steps to prevent the escape of the enemy. His nocturnal
march was directed by a flaming meteor suspended in the
air above the Cathedral of Poitiers ; and this signal, which
might be previously concerted with the orthodox successor of
St. Hilar} 7 , was compared to the column of fire that guided
the Israelites in the desert. At the third hour of the day,
about ten miles beyond Poitiers, Clovis overtook, and instant-
ly attacked, the Gothic army, whose defeat was already pre-
rum, as they are styled, were repeatedly condemned by the decrees of councils, and
repeatedly practised by kings, bishops, and saints. See a curious dissertation of
the Abb6 du Resnel, in the Memoires de l'Academie, torn. xix. p. 287-310.
IT.— 3
34 CONQUEST OF AQUITAINE BY THE FRANKS. [Ch. XXXVIIL
pared by terror and confusion. Yet they rallied in their ex-
treme distress, and the martial youths, who had clamorously
demanded the battle, refused to survive the ignominy of
flight. The two kings encountered each other in single com-
bat. Alaric fell by the hand of his rival ; and the victorious
Frank was saved, by the goodness ol his cuirass and the vigor
of his horse, from the spears of two desperate Goths, who fu-
riously rode against him to revenge the death of their sover-
eign. The vague expression of a mountain of the slain serves
to indicate a cruel, though indefinite, slaughter ; but Gregory
has carefully observed that his valiant countryman Apolli-
naris, the son of Sidonius, lost his life at the head of the no-
bles of Auvergne. Perhaps these suspected Catholics had
been maliciously exposed to the blind assault of the enemy ;
and perhaps the influence of religion was superseded by per-
sonal attachment or military honor. 63
Such is the empire of Fortune (if we may still disguise our
ignorance under that popular name), that it is almost equally
conquest of difficult to foresee the events of war or to explain
thTFra"ks by their various consequences. A bloody and com-
a.b.508. pi ete v i c tory has sometimes yielded no more than
the possession of the field ; and the loss of ten thousand men
has sometimes been sufficient to destroy in a single day the
work of ages. The decisive battle of Poitiers was followed
by the conquest of Aquitaine. Alaric had left behind him
an infant son, a bastard competitor, factious nobles, and a
disloyal people ; and the remaining forces of the Goths were
oppressed by the general consternation, or opposed to each
other in civil discord. The victorious king of the Franks
proceeded without delay to the siege of Angouleme. At the
sound of his trumpets the walls of the city imitated the ex-
52 After correcting the text or excusing the mistake of Procopius, who places
the defeat of Alaric near Carcassonne, we maj r conclude, from the evidence of
Gregory, Fortunatus, and the author of the Gesta Francorum, that the battle was
fought in campo Vocladensi, on the banks of the Clain, about ten miles to the
south of Poitiers. Clovis overtook and attacked the Visigoths near Vivonne, and
the victory was decided near a village still named Champagne St. Hilaire. S*tt
the Dissertations of the Abbe' le Boeuf, torn. i. p. 304-881.
A.D.508... CONQUEST OF AQUITAINE BY THE FRANKS. 35
ample of Jericho, and instantly fell to the ground ; a splendid
miracle, which may be reduced to the supposition that some
clerical engineers had secretly undermined the foundations
of the rampart. 6 * At Bordeaux, which had submitted without
resistance, Clovis established his winter-quarters ; and his pru-
dent economy transported from Toulouse the royal treasures,
which were deposited in the capital of the monarchy. The
conqueror penetrated as far as the confines of Spain ; 64 re-
stored the honors of the Catholic Church ; fixed in Aquitaine
a colony of Franks ; 66 and delegated to his lieutenants the
easy task of subduing or extirpating the nation of the Visi-
goths. But the Yisigoths were protected by the wise and
powerful monarch of Italy. "While the balance was still
equal, Theodoric had perhaps delayed the march of the Ostro-
goths ; but their strenuous efforts successfully resisted the
ambition of Clovis ; and the army of the Franks, and their
Burgundian allies, was compelled to raise the siege of Aries,
with the loss, as it is said, of thirty thousand men. These vi-
cissitudes inclined the fierce spirit of Clovis to acquiesce in an
advantageous treaty of peace. The Yisigoths were suffered
to retain the possession of Septimania, a narrow tract of sea-
coast, from the Rhone to the Pyrenees ; but the ample prov-
ince of Aquitaine, from those mountains to the Loire, was in-
dissolubly united to the kingdom of France. 66
63 Angouleme is in the road from Poitiers to Bordeaux ; and, although Greg-
ory delays the siege, I can more readily believe that he confounded the order of
history than that Clovis neglected the rules of war.
54 Pyrenaaos montes usque Perpinianum subjecit, is the expression of Rorico,
which betrays his recent date, since Perpignan did not exist before the tenth cen-
tury (Marca Hispanica, p. 458). This florid and fabulous writer (perhaps a monk
of Amiens — see the Abbe le Boeuf, Me'm. de FAcademie, torn. xvii. p. 228-245)
relates, in the allegorical character of a shepherd, the general history of his coun-
trymen the Franks ; but his narrative ends with the death of Clovis.
65 The author of the Gesta Francorum positively affirms that Clovis fixed a body
of Franks in the Saintonge and Bourdelois ; and he is not injudiciously followed
by Rorico, electos milites, atque fortissimos, cum parvulis, atque mulieribus. Yet
it should seem that they soon mingled with the Romans of Aquitaine, till Charle-
magne introduced a more numerous and powerful colony (Dubos, Hist. Critique,
torn. ii. p. 215).
56 In the composition of the Gothic war I have used the following materials,
36 CONSULSHIP OF CLOVIS. [Ch. XXXVIIL
After the success of the Gothic war, Clovis accepted the
honors of the Roman consulship. The Emperor Anastasius
ambitiously bestowed on the most powerful rival
Consulship 1.1 .i i . r i
of clovis. of lheodonc the title and ensigns of that eminent
A.D.510. °
dignity ; yet, from some unknown cause, the name
of Clovis has not been inscribed in the Fasti either of the
East or West." On the solemn day, the monarch of Gaul,
placing a diadem on his head, was invested, in the church of
St. Martin, with a purple tunic and mantle. From thence he
proceeded on horseback to the Cathedral of Tours ; and, as
he passed through the streets, profusely scattered, with his
own hand, a donative of gold and silver to the joyful mul-
titude, who incessantly repeated their acclamations of Consul
and Augustus. The actual or legal authority of Clovis could
not receive any new accessions from the consular dignity. It
was a name, a shadow, an empty pageant ; and if the conquer-
or had been instructed to claim the ancient prerogatives of
that high office, they must have expired with the period of
its annual duration. But the Romans were disposed to re-
vere, in the person of their master, that antique title which
the emperors condescended to assume : the barbarian himself
seemed to contract a sacred obligation to respect the majesty
of the republic ; and the successors of Theodosius, by solic-
with due regard to their unequal value : Four epistles from Theodoric, King of
Italy (Cassiodor. 1. iii. Epist. 1-4, in torn. iv. p. 3-5), Procopius (de Bell. Goth.
1. i. c. 12, in torn. ii. p. 32, 33), Gregory of Tours (I. ii. ch. 35, 36, 37, in torn. ii.
p. 181-183), Jomandes (de Eeb. Geticis, c. 58, in torn. ii. p. 28), Foitunatus (in
Vit. St. Hilarii, in torn. iii. p. 380), Isidore (in Chron. Goth, in torn. ii. p. 702),
the Epitome of Gregory of Tours (in torn. ii. p. 401), the author of the Gesta
Francorum (in torn. ii. p. 553-555), the Fragments of Fredegarius (in torn. ii. p.
463), Aimoin (1. i. c. 20, in torn. iii. p. 41, 42), and Rorico (1. iv. in torn. iii. p.
14-19).
51 The Fasti of Italy would naturally reject a consul, the enemy of their sov-
ereign ; but any ingenious hypothesis that might explain the silence of Constanti-
nople and Egypt (the Chronicle of Marcellinus, and the Paschal) is overturned by
the similar silence of Marius, Bishop of Avenche, who composed his Fasti in the
kingdom of Burgundy. If the evidence of Gregory of Tours were less weighty
and positive (1. ii. ch. 38, in torn. ii. p. 183), I could believe that Clovis, like Odoa-
cer, received the lasting title and honors of Patrician (Pagi Critica, torn. ii. p.
474, 492).
A..D. 536.] ESTABLISHMENT OF THE FRENCH MONARCHY. 37
iting his friendship, tacitly forgave, and almost ratified, the
usurpation of Gaul. a
Twenty-live years after the death of Clovis this important
concession was more formally declared in a treaty between
Final estab- his sons and the Emperor Justinian. The Ostro-
theFrench f g otns of I tal y> unable to defend their distant ac-
in°GauL by quisitions, had resigned to the Franks the cities of
a.d. 536. Aries and Marseilles : of Aries, still adorned with
the seat of a Praetorian prsefect, and of Marseilles, enriched
by the advantages of trade and navigation. 68 This transac-
tion was confirmed by the imperial authority ; and Justinian,
generously yielding to the Franks the sovereignty of the
countries beyond the Alps, which they already possessed, ab-
solved the provincials from their allegiance, and established
on a more lawful, though not more solid, foundation, the
throne of the Merovingians. 69 From that era they enjoyed
58 Under the Merovingian kings, Marseilles still imported from the East paper,
wine, oil, linen, silk, precious stones, spices, etc. The Gauls or Franks traded ta
Syria, and the Syrians were established in Gaul. See M. de Guignes, Mem. de
l'Academie, torn, xxxvii. p. 471-475.
69 Ov yap ttote qiovTO TaXXiac Zvv r
pciyyot, [irj rov av-
TOKpdropog to ipyov iiriafypayiaavTOQ tovto ye. This strong declaration of Pro-
copius (de Bell. Gothic. 1. iii. cap. 33, in torn. ii. p. 41 [torn. ii. p. 417, edit. Bonn])
would almost suffice to justify the Abbe* Dubos. b
a It can scarcely admit of doubt that Anastasius conferred the consulship upon
Clovis ; and this fact has been employed by Dubos and many subsequent writers
to prove what may be called the Roman origin of the French monarchy, since
they suppose that it was mainly by the recognition of the authority of Clovis by
the emperor that he was recognized as their sovereign by the provincials of Gaul.
This question, which has occasioned so much controversy among French histori-
ans, cannot be discussed in a note ; but the reader will find some valuable remarks
upon the subject in the Supplemental Notes to Mr. Hallam's Middle Ages, ch. i.
note 3. — S.
b It has, however, been well observed by Mr. Hallam that it was merely a piece
of Greek vanity in Procopius to pretend that the Franks never thought themselves
secure of Gaul until they obtained this sanction from the emperor. They had
lately put to flight the armies of Justinian in Italy, and they had held possession
of Gaul for the preceding sixty years. Moreover, it may be questioned whether
Procopius ever meant to say that Justinian confirmed to the Frank sovereign his
rights over the whole of Gaul. The word raXkiae should probably be understood
according to the general sense of the passage, which would, limit its meaning to
Provence, the recent acquisition of the Franks.
With respect to the next statement of Gibbon, that the gold coin of the Mero-
vingian kings, "by a singular privilege, which was denied to the Persian monarch,
obtained a legal currency in the empire," Mr. Hallam observes that this legal cur«
38 THE FRENCH MONARCHY. [Oh. XXXVHI
the right of celebrating at Aries the games of the circus ; and
by a singular privilege, which was denied even to the Persian
monarch, the gold coin, impressed with their name and image,
obtained a legal currency in the empire. 80 A Greek historian
of that age has praised the private and public virtues of the
Franks, with a partial enthusiasm which cannot be sufficient-
ly justified by their domestic annals." He celebrates their
politeness and urbanity, their regular government, and ortho-
dox religion, and boldly asserts that these barbarians could
be distinguished only by their dress and language from the
subjects of Eome. Perhaps the Franks already displayed the
social disposition and lively graces which in every age have
disguised their vices, and sometimes concealed their intrinsic
merit. Perhaps Agathias and the Greeks were dazzled by
the rapid progress of their arms and the splendor of their
empire. Since the conquest of Burgundy, Gaul, except the
Gothic province of Septimania, was subject, in its whole ex-
tent, to the sons of Clovis. They had extinguished the Ger-
man kingdom of Thuringia, and their vague dominion pene-
trated beyond the Rhine, into the heart of their native for-
ests. The Alemanni and Bavarians, who had occupied the
Roman provinces of Rhsetia and Noricum, to the south of
60 The Franks, who probably used the mints of Treves, Lyons, and Aries, imi-
tated the coinage of the Roman emperors, of seventy-two solidi, or pieces, to the
pound of gold. But as the Franks established only a decuple proportion of gold
and silver, ten shillings will be a sufficient valuation of their solidus of gold. It
was the common standard of the barbaric fines, and contained forty denarii, or
silver threepences. Twelve of these denarii made a solidus, or shilling, the twen-
tieth part of the ponderal and numeral livre, or pound of silver, which has been so
strangely reduced in modern France. See Le Blanc, Traite Histoiique des Mon-
noyes de France, p. 37-43, etc.
61 Agathias, in torn. ii. p. 47 [p. 17, edit. Bonn]. Gregory of Tours exhibits a
very different picture. Perhaps it would not be easy, within the same historical
6pace, to find more vice and less virtue. We are continually shocked by the union
of savage and corrupt manners.
rency is not distinctly mentioned by Procopius, though he strongly asserts that it
was not lawful (ov Qijxiq) for the King of Persia to coin gold with his own effigy,
as if the 9efiig of Constantinople were regarded at Seleucia. There is reason to
believe that the Goths as well as Franks coined gold, which might possibly circu-
late in the empire, without having, strictly speaking, a legal currency. Hallam,
ut supra, — S.
A.D. 536.] POLITICAL CONTROVERSY. 39
the Danube, confessed themselves the humble vassals of the
Franks ; and the feeble barrier of the Alps was incapable of
resisting their ambition. When the last survivor of the sons
of Clovis united the inheritance and conquests of the Mero-
vingians, his kingdom extended far beyond the limits of mod-
ern France. Yet modern France, such has been the progress
of arts and policy, far surpasses, in wealth, populousness, and
power, the spacious but savage realms of Clotaire or Dago-
bert. 62
The Franks, or French, are the only people of Europe who
can deduce a perpetual succession from the conquerors of the
Political Western empire. But their conquest of G-aul was
controversy. f u owe( j ]yy ten centuries of anarchy and igno-
rance. On the revival of learning, the students who had
been formed in the schools of Athens and Rome disdained
their barbarian ancestors ; and a long period elapsed before
patient labor could provide the requisite materials to satisfy,
or rather to excite, the curiosity of more enlightened times. 63
At length the eye of criticism and philosophy was directed
to the antiquities of France; but even philosophers have
been tainted by the contagion of prejudice and passion. The
most extreme and exclusive systems, of the personal servitude
of the Gauls, or of their voluntary and equal alliance with the
Franks, have been rashly conceived and obstinately defend-
ed ; and the intemperate disputants have accused each other
of conspiring against the prerogative of the crown, the dig-
nity of the nobles, or the freedom of the people. Yet the
62 M. de Foncemagne has traced, in a correct and elegant dissertation (Me'm.
de l'Academie, torn. viii. p. 505-528), the extent and limits of the French mon-
archy.
63 The Abbe* Dubos (Histoire Critique, torn. i. p. 29-36) has truly and agreea-
bly represented the slow progress of these studies ; and he observes that Gregory
of Tours was only once printed before the year 1560. According to the com-
plaint of Heineccius (Opera, torn. iii. Sylloge iii. p. 248, etc.), Germany received
with indifference and contempt the codes of barbaric laws which were published by
Heroldus,Lindebrogius, etc. At present those laws (as far as they relate to Gaul),
the history of Gregory of Tours, and all the monuments of the Merovingian race,
appear in a pure and perfect state, iu the first four volumes of the Historians of
France.
40 LAWS OF THE BARBAKIANS. [Ch. XXXVIIL
sharp conflict has usefully exercised the adverse powers of
learning and genius; and each antagonist, alternately van-
quished and victorious, has extirpated some ancient errors,
and established some interesting truths. An impartial stran-
ger, instructed by their discoveries, their disputes, and even
their faults, may describe, from the same original materials,
the state of the Roman provincials, after Gaul had submitted
to the arms and laws of the Merovingian kings. 64
The rudest, or the most servile, condition of human socie-
ty is regulated, however, by some fixed and general rules.
Laws of the When Tacitus surveyed the primitive simplicity
barbarians. Q f fae Germans, he discovered some permanent
maxims, or customs, of public and private life, which were
preserved by faithful tradition till the introduction of the
art of writing and of the Latin tongue. 86 Before the election
of the Merovingian kings, the most powerful tribe, or nation,
of the Franks appointed four venerable chieftains to com-
pose the Salic laws ; 68 and their labors were examined and ap-
64 In the space of [about] thirty years (1728-1765) this interesting subject has
been agitated by the free spirit of the Count de Boulainvilliers (Me'moires Histo-
riques sur l'Etat de la France, particularly torn. i. p. 15-49), the learned ingenuity of
the Abbe Dubos (Histoire Critique de l'Etablissement de la Monarchic Francoise
dans les Gaules, 2 vols, in 4to), the comprehensive genius of the President de
Montesquieu (Esprit des Loix, particularly 1. xxviii. xxx. xxxi.), and the good-
sense and diligence of the Abbe de Mably (Observations sur 1'Histoire de France,
2 vols. 12mo).
65 I have derived much instruction from two learned works of Heineccius — the
History and the Elements of the Germanic law. In a judicious preface to the
Elements, he considers, and tries to excuse, the defects of that barbarous jurispru-
dence.
66 Latin appears to have been the original language of the Salic law. It was
probably composed in the beginning of the fifth century, before the era (a.d. 421)
of the real or fabulous Pharamond. The preface mentions the four cantons which
produced the four legislators; and many provinces — Franconia, Saxony, Hanover,
Brabant, etc. — have claimed them as their own. See an excellent Dissertation of
Heineccius, de Lege Salica, torn. iii. Sylloge iii. p. 247-267. a
a " The Salic law exists in two texts : one purely Latin, of which there are
fifteen manuscripts ; the other mingled with German words, of which there are
three. Most have considered the latter to be the original : the manuscripts con-
taining it are entitled, Lex Salica antiquissima, or vetustior ; the others generally
run, Lex Salica recentior, or emendata. This seems to create a presumption. But
M. Wraida, who published a history of the Salic law in 1808, inclines to think the
A.D. 536.] LAWS OF THE BARBARIANS. 41
proved in three successive assemblies of the people. After
the baptism of Clovis, he reformed several articles that ap-
peared incompatible with Christianity ; the Salic law was
again amended by his sons ; and at length, under the reign of
Dagobert, the code was revised and promulgated in its actual
form, one hundred years after the establishment of the French
monarchy. Within the same period, the customs of the Ri-
jpuarians were transcribed and published ; and Charlemagne
himself, the legislator of his age and country, had accurately
studied the two national laws which still prevailed among the
Franks. 67 The same care was extended to their vassals ; and
the rude institutions of the Alemcmni and Bavarians were
diligently compiled and ratified by the supreme authority of
the Merovingian kings. The Visigoths and Burgitndians,
whose conquests in Gaul preceded those of the Franks, show-
ed less impatience to attain one of the principal benefits of
civilized society. Euric was the first of the Gothic princes
who expressed in writing the manners and customs of his
people ; and the composition of the Burgundian laws was a
measure of policy rather than of justice, to alleviate the yoke
and regain the affections of their Gallic subjects. 68 Thus, by
67 Eginhard, in Vit. Caroli Magni, c. 29, in torn. v. p. 100. By these two laws
most critics understand the Salic and the Ripuarian. The former extended from
the Carbonarian forest to the Loire (torn. iv. p. 151 [Lex Sal. tit. L.]), and the
latter might be obeyed from the same forest to the Rhine (torn. iv. p. 232).
68 Consult the ancient and modern prefaces of the several codes, in the fourth
pure Latin older than the other. M. Guizot adopts the same opinion (Civilisation
en France, Lecon 9). M.Wraida refers its original enactment to the period when
the Franks were still on the left bank of the Rhine, that is, long before the reign
of Clovis. And this seems an evident inference from what is said in the prologue
to the law, written long afterwards. But of course it cannot apply to those pas-
sages which allude to the Romans as subjects, or to Christianity. M. Guizot is
of opinion that it bears marks of an age when the Franks had long been mingled
with the Roman population. This is consistent with its having been revised by
the sons of Clovis, Childebert and Clotaire, as is asserted in the prologue. Nei-
ther Wraida nor Guizot think it older in its present text than the seventh century.
It is to be observed, however, that two later writers — M. Pertz, in Monumenta Ger-
manise Historica, and M. Pardessus, in Mem. de 1'Acad. des Inscriptions, vol. xv.
(Nouvelle Se'rie) — have entered anew on this discussion, and do not agree with M.
Wraida, nor wholly with each other. M. Lehueron is clearly of opinion that, in
all its substance, the Salic code is to be referred to Germany for its birthplace, and
to the period of heathenism for its date (Institutions Mfrovingiennss, p. 83)." Hal-
lam's Middle Ages, vol. i. p. 276, tenth edit.— S.
42 LAWS OF THE BARBARIANS. [Ch. XXXVIH,
a singular coincidence, the Germans framed their artless insti-
tutions at a time when the elaborate system of Roman juris-
prudence was finally consummated. In the Salic laws, and
the Pandects of Justinian, we may compare the first rudi-
ments, and the full maturity, of civil wisdom ; and whatever
prejudices may be suggested in favor of barbarism, our calm-
er reflections will ascribe to the Romans the superior advan-
tages, not only of science and reason, but of humanity and
justice. Tet the laws a of the barbarians were adapted to
their wants and desires, their occupations and their capacity ;
and they all contributed to preserve the peace, and promote
the improvements, of the society for whose use they were
originally established. The Merovingians, instead of impos-
ing a uniform rule of conduct on their various subjects, per-
mitted each people, and each family, of their empire freely
to enjoy their domestic institutions ; 89 nor were the Romans
excluded from the common benefits of this legal toleration. 70
The children embraced the law of their parents, the wife that
of her husband, the freedman that of his patron ; and in all
causes where the parties were of different nations, the plaintiff
or accuser was obliged to follow the tribunal of the defend-
ant, who may always plead a judicial presumption of right or
volume of the Historians of France. The original prologue to the Salic law ex-
presses (though in a foreign dialect) the genuine spirit of the Franks more forci-
bly than the ten books of Gregory of Tours.
69 The Ripuarian law declares and defines this indulgence in favor of the plain-
tiff (tit. xxxi. in torn. iv. p. 240) ; and the same toleration is understood or ex-
pressed in all the codes, except that of the Visigoths of Spain. "Tanta diversi-
tas legum " (says Agobard in the ninth century) "quanta non solum in [singulis]
regionibus, aut civitatibus, sed etiam in multis domibus habetur. Nam plerumque
contingit ut simul eant aut sedeant quinque homines, et nullas eorum commuuem
legem cum altera habeat " (in torn. vi. p. 356). He foolishly proposes to intro-
duce a uniformity of law as well as of faith. b
10 " Inter Romanos negotla causarum Romanis legibus praecipimus terminari.*
Such are the words of a general constitution promulgated by Clotaire, the son of
Clovis, and sole monarch of the Franks (in torn. iv. p. 116), about the year 560.
a The most complete collection of these codes is in the "Barbarorum leges an»
tiquae," by P. Canciani ; 5 vols, folio, Venice, 1781-9. — M.
b It is the object of the important work of M. Savigny, Geschichte des Romi-
schen Rechts im Mittelalter, to show the perpetuity of the Roman law from the
fifth to the twelfth century. — M.
AJ>.536.] FINES FOR HOMICIDE. 43
innocence. A more ample latitude was allowed if every citi-
zen, in the presence of the judge, might declare the law under
which he desired to live and the national society to which
he chose to belong. Such an indulgence would abolish the
partial distinctions of victory : and the Boman provincials
might patiently acquiesce in the hardships of their condi-
tion, since it depended on themselves to assume the privi-
lege, if they dared to assert the character, of free and warlike
barbarians. 71
When justice inexorably requires the death of a murderer,
each private citizen is fortified by the assurance that the laws,
the magistrate, and the whole community are the
Pecuniary ,.■.,. „ -,-, ,.
fines for guardians of his personal safety. But in the loose
homicide. ° . x u
society oi the Germans, revenge was always hon-
orable, and often meritorious: the independent warrior chas-
tised, or vindicated, with his own hand the injuries which he
had offered or received ; and he had only to dread the resent-
ment of the sons and kinsmen of the enemy whom he had
sacrificed to his selfish or angry passions. The magistrate,
conscious of his weakness, interposed, not to punish, but to
reconcile ; and he was satisfied if he could persuade or com-
pel the contending parties to pay and to accept the moderate
11 This liberty of choice 3 has been aptly deduced (Esprit des Loix, 1. xxviii. 2)
from a constitution of Lothaire I. b (Leg. Langobard. 1. ii. tit. lvii. in Codex Lin-
debrog. p. 664), though the example is too recent and partial. From a various
reading in the Salic law (tit. xliv. not. xlv.), the Abbe* de Mably (torn. i. p. 290-
293) has conjectured that at first a barbarian only, and afterwards any man (con-
sequently a Roman), might live according to the law of the Franks. I am sorry
to offend this ingenious conjecture by observing that the stricter sense (barbarum)
is expressed in the reformed copy of Charlemagne, which is confirmed by the Roy-
al and Wolfenbiittel MSS. The looser interpretation (hominerri) is authorized
only by the MS. of Fulda, from whence Heroldus published his edition. See the
four original texts of the Salic law, in torn. iv. p. 147, 173, 196, 220.
a Gibbon appears to have doubted the evidence on which this "liberty of choice"
rested. His doubts have been confirmed by the researches of M. Savigny, who
has not only confuted but traced with convincing sagacity the origin and progress
of this error. As a general principle, though liable to some exceptions, each lived
according to his native law. Gesch. des Romischen Reohts, vol. i. p. 123-138.
— M.
b This constitution of Lothaire at first related only to the duchy of Rome ; it
afterwards found its way into the Lombard code. Savigny, p. 138. — M.
44 FINES FOE HOMICIDE. [Ch.XXXVIIL
fine which had been ascertained as the price of blood. 7 ' The
fierce spirit of the Franks would have opposed a more rigor-
ous sentence; the same fierceness despised these ineffectual
restraints ; and, when their simple manners had been corrupt-
ed by the wealth of Gaul, the public peace was continually
violated by acts of hasty or deliberate guilt. In every just
government the same penalty is inflicted, or at least is im-
posed, for the murder of a peasant or a prince. But the na-
tional inequality established by the Franks in their criminal
proceedings was the last insult and abuse of conquest. 73 In
the calm moments of legislation they solemnly pronounced
that the life of a Koman was of smaller value than that of a
barbarian. The Antrustion,''* a name expressive of the most
illustrious birth or dignity among the Franks, was apprecia-
ted at the sum of six hundred pieces of gold ; while the no-
ble provincial, who was admitted to the king's table, might
be legally murdered at the expense of three hundred pieces.
Two hundred were deemed sufficient for a Frank of ordinary
condition ; but the meaner Romans were exposed to disgrace
and danger by a trifling compensation of one hundred, or
even fifty, pieces of gold. Had these laws been regulated
by any principle of equity or reason, the public protection
should have supplied, in just proportion, the want of personal
strength. But the legislator had weighed in the scale, not of
justice, but of policy, the loss of a soldier against that of a
72 In the heroic times of Greece, the guilt of murder was expiated by a pecun*
iary satisfaction to the family of the deceased (Feithius Antiquitat. Homer. 1. ii.
c. 8). Heineccius, in his preface to the Elements of Germanic Law, favorably
suggests that at Rome and Athens homicide was only punished with exile. It is
true ; but exile was a capital punishment for a citizen of Rome or Athens.
13 This proportion is fixed by the Salic (tit. xliv. in torn. iv. p. 147) and the
Ripuarian (tit. vii. xi. xxxvi. in torn. iv. p. 237, 241) laws ; but the latter does not
distinguish any difference of Romans. Yet the orders of the clergy are placed
above the Franks themselves, and the Burgundians and Alemanni between the
Franks and the Romans.
14 The Antrustiones, qui in truste Dominica sunt, leudi, JideJes, undoubtedly
represent the first order of Franks ; but it is a question whether their rank was
personal or hereditary. The Abbe de Mably (torn. i. p. 334-347) is not displeased
to mortify the pride of birth (Esprit, 1. xxx. c. 25) by dating the origin of French
nobility from the reign of Clotaire II. (a.d. 615).
A.D.536.] JUDGMENTS OF GOD. 45
slave : the head of an insolent and rapacious barbarian was
guarded by a heavy fine ; and the slightest aid was afforded
to the most defenceless subjects. Time insensibly abated the
pride of the conquerors and the patience of the vanquished;
and the boldest citizen was taught by experience that he
might suffer more injuries than he could inflict. As the
manners of the Franks became less ferocious, their laws were
rendered more severe ; and the Merovingian kings attempted
to imitate the impartial rigor of the Yisigoths and Bnrgun-
dians. 75 Under the empire of Charlemagne murder was uni-
versally punished with death ; and the use of capital punish-
ments has been liberally multiplied in the jurisprudence of
modern Europe. 16
The civil and military professions, which had been separa-
ted by Constantine, were again united by the barbarians. The
judgments harsh sound of the Teutonic appellations was molii-
ofGod. £ ec j j nto tne Latin titles of Duke, of Count, or of
Prsefect; and the same officer assumed, within his district,
the command of the troops and the administration of justice. 77
But the fierce and illiterate chieftain was seldom qualified to
discharge the duties of a judge, which require all the faculties
1,5 See the Burgundian laws (tit. ii. in torn. iv. p. 257), the code of the Visigoths
(I. vi. tit. v. in torn. iv. p. 383), and the constitution of Childebert, not of Paris,
but most evidently of Austrasia (in torn. iv. p. 112). Their premature severity was
sometimes rash and excessive. Childebert condemned not only murderers but
robbers ; "quomodo sine lege involavit, sine lege moriatur;" and even the negli-
gent judge was involved in the same sentence. The Visigoths abandoned an un-
successful surgeon to the family of his deceased patient, " ut quod de eo facere
voluerint habeant potestatc.n " (1. xi. tit. i. in torn. iv. p. 435).
1G See, in the sixth volume of the works of Heineccius, the Elementa Juris Ger-
manici, 1. ii. p. ii. No. 261, 262, 280-283. Yet some vestiges of these pecuniary
compositions for murder have been traced in Germany as late as the sixteenth
century.
" The whole subject of the Germanic judges and their jurisdiction is copiously
treated by Heineccius (Element. Jur. Germ. 1. iii. No. 1-72). I cannot find any
proof that, under the Merovingian race, the scabini, or assessors, were chosen by
the people.*
" The question of the scabini is treated at considerable length by Savigny. Ha
questions the existence of the scabini anterior to Charlemagne. Before this time
the decision was by an open court of the freemen, the boni homines. Gesch. del
Bomischen Bechts, vol. i. p. 195 seq. — M»
46 JUDGMENTS OF GOD. [Ch. XXXVIII.
of a philosophic mind, laboriously cultivated by experience
and study ; and his rude ignorance was compelled to embrace
some simple and visible methods of ascertaining the cause
of justice. In every religion the Deity has been invoked to
confirm the truth, or to punish the falsehood, of human tes-
timony; but this powerful instrument was misapplied and
abused by the simplicity of the German legislators. The
party accused might justify his innocence, by producing be-
fore their tribunal a number of friendly witnesses, who sol-
emnly declared their belief or assurance that he was not
guilty. According to the weight of the charge, this legal
number of compurgators was multiplied : seventy-two voices
were required to absolve an incendiary or assassin ; and when
the chastity of a queen of France was suspected, three hun-
dred gallant nobles swore, without hesitation, that the infant
prince had been actually begotten by her deceased husband. 78
The sin and scandal of manifest and frequent perjuries en-
gaged the magistrates to remove these dangerous temptations,
and to supply the defects of human testimony by the famous
experiments of fire and water. These extraordinary trials
were so capriciously contrived, that in some cases guilt, and
innocence in others, could not be proved without the inter-
position of a miracle. Such miracles were readily provided
by fraud and credulity ; the most intricate causes were deter-
mined by this easy and infallible method ; and the turbulent
barbarians, who might have disdained the sentence of the
magistrate, submissively acquiesced in the judgment of God. 79
But the trials by single combat gradually obtained superior
credit and authority among a warlike people, who could not
18 Gregor. Turon. 1. viii. c. 9, in torn. ii. p. 316. Montesquieu observes (Esprit
des Loix, 1. xxviii. c. 13) that the Salic law did not admit these negative proofs so
universally established in the barbaric codes. Yet this obscure concubine (Fiede-
gundis), who became the wife of the grandson of Clovis, must have followed the
Salic law.
19 Muratori, in the Antiquities of Italy, has given two Dissertations (xxxviii.
xxxix.) on the judgments of God. It was expected that^re would not burn the
innocent, arid that the pure element of water would not allow the guilty to sink
Into its bosom.
a.d.536.] JUDICIAL COMBATS. 47
deserved to live. 80 Botli in civil and criminal proceedings,
judicial * ne plaintiff, or accuser, the defendant, or even
combats. ^ e w jtness, were exposed to mortal challenge from
the antagonist who was destitute of legal proofs ; and it was
incumbent on them either to desert their cause or publicly
to maintain their honor in the lists of battle. They fought
either on foot or on horseback, according to the custom of
their nation ; 81 and the decision of the sword or lance was rat-
ified by the sanction of Heaven, of the judge, and of the peo-
ple. This sanguinary law was introduced into Gaul by the
Burgundians ; and their legislator Gundobald 82 condescended
to answer the complaints and objections of his subject Avitus.
" Is it not true," said the King of Burgundy to the bishop,
" that the event of national wars and private combats is
directed by the judgment of God, and that his providence
awards the victory to the juster cause ?" By such prevailing
arguments, the absurd and cruel practice of judicial duels,
which had been peculiar to some tribes of Germany, was prop-
agated and established in all the monarchies of Europe, from
Sicily to the Baltic. At the end of ten centuries the reign
of legal violence was not totally extinguished ; and the inef-
fectual censures of saints, of popes, and of synods may seem
to prove that the influence of superstition is weakened by its
unnatural alliance with reason and humanity. The tribunals
were stained with the blood, perhaps, of innocent and respect-
80 Montesquieu (Esprit des Loix, 1. xxviii. c. 17) has condescended to explain
and excuse "la maniere de penser de nos peres" on the subject of judicial com-
bats. He follows this strange institution from the age of Gundobald to that of
St. Lewis ; and the philosopher is sometimes lost in the legal antiquarian.
81 In a memorable duel at Aix-la-Chapelle (a.d. 820), before the Emperor
Lewis the Pious, his biographer observes, "Secundum legem propriam, utpote
quia uterque Gothus erat, equestri pugna [prcelio] congressus est'' (Vit. Lud. Pii,
c. 33, in torn. vi. p. 103). Ermoldus Nigellus (1. iii. 543-628, in torn. vi. p. 48-50),
who describes the duel, admires the ars nova of fighting on horseback, which was
unknown to the Franks.
82 In his original edict, published at Lyons (a.d. 501), Gundobald establishes
and justifies the use of judicial combat. (Leg. Burgund. tit. xlv. in torn. iii. p.
267, 268.) Three hundred years afterwards, Agobard, Bishop of Lyons, solicited
Lewis the Pious to abolish the law of an Arian tyrant (in torn. vi. p. 356-358).
He relates the conversation of Gundobald and Avitus.
48 DIVISION OF LANDS. [Cn. XXXVIIL
able citizens; the law, which now favors the rich, then yield-
ed to the strong ; and the old, the feeble, and the infirm were
condemned either to renounce their fairest claims and pos-
sessions, to sustain the dangers of an unequal conflict, 63 of
to trust the doubtful aid of a mercenary champion. Thifl
oppressive jurisprudence was imposed on the provincials of
Gaul who complained of any injuries in their persons and
property. Whatever might be the strength or courage of in-
dividuals, the victorious barbarians excelled in the love and
exercise of arms ; and the vanquished Koman was unjustly
summoned to repeat, in his own person, the bloody contest
which had been already decided against his country. 84
A devouring host of one hundred and twenty thousand
Germans had formerly passed the Rhine under the command
of Ariovistus. One third part of the fertile lands
Division of . . , , .
lands by the ot the bequam was appropriated to their use; and
barbarians. * , i -, • • ■, -,
the conqueror soon repeated his oppressive demand
of another third, for the accommodation of a new colony of
twenty -four thousand barbarians whom he had invited to
share the rich harvest of Gaul. 85 At the distance of five hun-
dred years the Yisigoths and Burgundians, who revenged the
defeat of Ariovistus, usurped the same unequal proportion of
two thirds of the subject lands. But this distribution, instead
of spreading over the province, may be reasonably confined
to the peculiar districts where the victorious people had been
planted by their own choice or by the policy of their leader.
83 "Accidit" (says Agobavd), "ut non solum valentes viribus, sed etiam in-
firmi et senes lacessantur ad [certamen et] pugnam, etiam pro vilissimis rebus.
Quibus feralibus certaminibus contingunt homicidia injusta, et crudeles ac per-
versi eventus judiciorum " [torn. vi. p. 357]. Like a prudent rhetorician, he sup-
presses the legal privilege of hiring champions.
84 Montesquieu (Esprit des Loix, xxviii. c. 14), who understands why the ju-
dicial combat was admitted by the Burgundians, Ripuarians, Alemanni, Bavari-
ans, Lombards, Thuringians, Frisons, and Saxons, is satisfied (and Agobard seems
to countenance the assertion) that it was not allowed by the Salic law. Yet the
same custom, at least in cases of treason, is mentioned by Krmoldus Nigellus (1.
iii. 543, in torn. vi. p. 48) and the anonymous biographer of Lewis the Pious (ch.
46, in torn. vi. p. 112), as the " mos antiquus Francorum, more Francis solito,"
etc., expressions too general to exclude the noblest of their tribes.
85 Caesar de Bell. Gall. 1. L c. SI, in torn. i. p. 213.
A.r>. 536.3 DIVISION OF LANDS. 49
In these districts each barbarian was connected by the ties of
hospitality with some Koman provincial. To this unwelcome
guest the proprietor was compelled to abandon two thirds of
his patrimony : but the German, a shepherd and a hunter,
might sometimes content himself with a spacious range of
wood and pasture, and resign the smallest, though most valu-
able, portion to the toil of the industrious husbandman. 89 The
silence of ancient and authentic testimony has encouraged an
opinion that the rapine of the Franks was not moderated or
disguised by the forms of a legal division ; that they dispersed
themselves over the provinces of Gaul without order or con-
trol ; and that each victorious robber, according to his wants,
his avarice, and his strength, measured with his sword the ex-
tent of his new inheritance. At a distance from their sover-
eign the barbarians might indeed be tempted to exercise such
arbitrary depredation ; but the firm and artful policy of Clo-
vis must curb a licentious spirit which would aggravate the
misery of the vanquished, whilst it corrupted the union and
discipline of the conquerors.* The memorable vase of Sois-
sons is a monument and a pledge of the regular distribution
of the Gallic spoils. It was the duty and the interest of Clo-
vis to provide rewards for a successful army, and settlements
86 Th« obscure hints of a division of lands occasionally scattered in the laws of
the Burgundians (tit. liv. No. 1, 2, in torn. iv. p. 271, 272) and "Visigoths (1. x. tit. i.
No. 8, 9, 16, in torn. iv. p. 428, 429, 430) are skilfully explained by the Presi-
dent Montesquieu (Esprit des Loix, 1. xxx. c. 7, 8, 9). I shall only add that,
among the Goths, the division seems to have been ascertained by the judgment of
the neighborhood ; that the barbarians frequently usurped the remaining third;
and that the Romans might recover their right, unless they were barred by a pre*
scription of fifty years.
* Sismondi (Hist, des Francais, vol. i. p. 197) observes that the Franks were not
a conquering people, who had emigrated with their families, like the Goths or Bur-
gundians. The women, the children, the old, had not followed Clovis : they re-
mained in their ancient possessions on the Waal and the Rhine. The adventurers
alone had formed the invading force, and they always considered themselves as an
army, not as a colony. Hence their laws retained no traces of the partition of the
Roman properties. It is curious to observe the recoil from the national vanity of
the French historians of the last century. M. Sismondi compares the position
of the Franks with regard to the conquered people with that of the Dey of Algiers
and his corsair troops to the peaceful inhabitants of that province : M. Thierry
(Lettres sur l'Histoire de France, p. 1 17) with that of the Turks towards the Raias
or Phanariotes, the mass of the Greeks. — M.
IY.— 4:
50 DOMAIN AND BENEFICES [Ch. XXXVUI.
for a numerous people, without inflicting any wanton or su-
perfluous injuries on the loyal Catholics of Gaul. The ample
fund which he might lawfully acquire of the imperial patri-
mony, vacant lands, and Gothic usurpations would diminish
the cruel necessity of seizure and confiscation, and the hum-
ble provincials would more patiently acquiesce in the equal
and regular distribution of their loss. 87
The wealth of the Merovingian princes consisted in their
extensive domain. After the conquest of Gaul they still de-
Domainand lighted in the rustic simplicity of their ancestors;
Jh" Merovin- tne cities were abandoned to solitude and decay ;
gians. an( j £h e i r coins, their charters, and their synods are
still inscribed with the names of the villas or rural palaces in
which they successively resided. One hundred and sixty of
these palaces — a title which need not excite any unseasonable
ideas of art or luxury — were scattered through the provinces
of their kingdom ; and if some might claim the honors of a
fortress, the far greater part could be esteemed only in the
light of profitable farms. The mansion of the long-haired
kings was surrounded with convenient yards and stables for
the cattle and the poultry ; the garden was planted with use-
ful vegetables ; the various trades, the labors of agriculture,
and even the arts of hunting and fishing, were exercised by
servile hands for the emolument of the sovereign ; his mag-
azines were filled with corn and wine, either for sale or con-
sumption ; and the whole administration was conducted by
the strictest maxims of private economy. 88 This ample patri-
87 It is singular enough that the President de Montesquieu (Esprit des Loix, 1.
xxx. ch. 7) and the Abbe de Mably (Observations, torn. i. p. 21, 22) agree in this
strange supposition of arbitrary and private rapine. The Count de Boulainvilliers
(Etat de la France, torn. i. p. 22, 23) shows a strong understanding through a
cloud of ignorance and prejudice. 3
88 See the rustic edict, or rather code, of Charlemagne, which contains seventy
distinct and minute regulations of that great monarch (in torn. v. p. 652-657). He
requires an account of the horns and skins of the goats, allows his fish to be sold,
» Sismondi supposes that the barbarians, if a farm were conveniently situated,
would show no great respect for the laws of property ; bat in general there would
have been vacant land enough for the lots assigned to old or worn-out warriors.
Hist, des Fruncais, vol. i. p. 196. — M.
a.d.536.] OP THE MEROVINGIANS. 51
mony was appropriated to supply the hospitable plenty of
Clovis and his successors, and to reward the fidelity of their
brave companions, who, both in peace and war, were devoted
to their personal service. Instead of a horse or a suit of ar-
mor, each companion, according to his rank, or merit, or favor,
was invested with a benefice, the primitive name and most
simple form of the feudal possessions. These gifts might be
resumed at the pleasure of the sovereign ; and his feeble pre-
rogative derived some support from the influence of his liber-
ality." But this dependent tenure was gradually abolished"
by the independent and rapacious nobles of France, who es-
tablished the perpetual property and hereditary succession of
their benefices — a revolution salutary to the earth, which had
been injured or neglected by its precarious masters. 00 Besides
these royal and beneficiary estates, a large proportion had
been assigned, in the division of Gaul, of allodial and Salic
lands: they were exempt from tribute, and the Salic lands
were equally shared among the male descendants of the
Franks. 91
and carefully directs that the larger villas (Capitanece) shall maintain one hun-
dred hens and thirty geese, and the smaller (Mansionales) fifty hens and twelve
geese. Mabillon (de Re Diplomatics*) has investigated the names, the number,
and the situation of the Merovingian villas.
89 From a passage of the Burgundian law (tit. i. No. 4 [3] in torn. iv. p. 2~>7) it
is evident that a deserving son might expect to hold the lands which his father had
received from the royal bounty of Gundobald. The Burgundians would firmly
maintain their privilege, and their example might encourage the beneficiaries of
France.
90 The revolutions of the benefices and fiefs are clearly fixed by the Abbe de
Mably. His accurate distinction of times gives him a merit to which even Mon-
tesquieu is a stranger.
91 See the Salic law (tit. lxii. in torn. iv. p. 156). The origin and nature of
these Salic lands, which in times of ignorance were perfectly understood, now per-
plex our most learned and sagacious critics. b
a The resumption of benefices at the pleasure of the sovereign (the general the-
ory down to his time) is ably contested by Mr. Hallam ; "for this resumption some
delinquency must be imputed to the vassal." Middle Ages, vol. i. p. 159 [tenth
edit.]. The reader will be interested by the singular analogies with the beneficial
and feudal system of Europe in a remote part of the world, indicated by Colonel
Tod in his splendid work on Raja'sthan, vol. i. c. i. p. 129, etc. — M.
b No solution seems more probable than that the ancient lawgivers of the Salic
Franks prohibited females from inheriting the lauds assigned to the nation, upon
52 PEIVATE USUEPATIONS. [Ch. XXXVIIL
In the bloody discord and silent decay of the Merovingian
line a new order of tyrants arose in the provinces, who, under
Private tne appellation of Seniors, or Lords, usurped a right
usurpations. £ govern and a license to oppress the subjects of
their peculiar territory. Their ambition might be checked
by the hostile resistance of an equal : but the laws were ex-
tinguished ; and the sacrilegious barbarians, who dared to
provoke the vengeance of a saint or bishop, 92 would seldom
respect the landmarks of a profane and defenceless neighbor.
The common or public rights of nature, such as they had
always been deemed by the Roman jurisprudence, 93 were se-
verely restrained by the German conquerors, whose amuse-
ment, or rather passion, was the exercise of hunting. The
vague dominion which Man has assumed over the wild in-
habitants of the earth, the air, and the waters was confined
to some fortunate individuals of the human species. Gaul
was again overspread with woods ; and the animals, who were
reserved for the use or pleasure of the lord, might ravage
with impunity the fields of his industrious vassals. The
chase was the sacred privilege of the nobles and their domes-
tic servants. Plebeian transgressors were legally chastised
with stripes and imprisonment ; 94 but in an age which admit-
92 Many of the two hundred and six miracles of St. Martin (Greg. Turon. in
Maxima Bibliotheca Patrum, torn. xi. p. 896-932) were repeatedly performed to
punish sacrilege. "Audite haec omnes " (exclaims the Bishop of Tours) "potes-
tatem habentes," after relating how some horses ran mad that had been turned
into a sacred meadow.
93 Heinec. Element. Jur. German. 1. ii. p. 1, No. 8.
94 Jonas, Bishop of Orleans (a.d. 82 1 -826 ; Cave, Hist. Litteraria, p. 443), cen-
sm-es the legal tyranny of the nobles. Pro feris, quas cura hominum non aluit,
6ed Deus in commune mortalibus ad utendum concessit, pauperes a potentioribus
spoliantur, flagellantur, ergastulis detruduntur, et multa alia patiuntur. Hoc enira
qui faciunt, lege mundi se facere juste posse contendunt. De Institutione Laico-
rum, 1. ii. c. 23, apud Thomassin, Discipline de l'Eglise, torn. iii. p. 1348.
its conquest of Gaul, both in compliance with their ancient usages, and in order to
secure the military service of every proprietor. But lands subsequently acquired
by purchase or other means, though equally bound to the public defence, were re-
lieved from the severity of this rule, and presumed not to belong to the class of
Salic. Hallam's Middle Ages, vol. i. p. 146. Compare Sismondi, vol. i. p. 196.
— M.
a.d.536.] PERSONAL SERVITUDE. 53
ted a slight composition for the life of a citizen, it was a capi-
tal crime to destroy a stag or a wild bull within the precincts
of the royal forests."
According to the maxims of ancient war, the conqueror be-
came the lawful master of the enemy whom he had subdued
Personal an d spared : 9 " and the fruitful cause of personal
servitude. slavery, which had been almost suppressed by the
peaceful sovereignty of Rome, was again revived and mul-
tiplied by the perpetual hostilities of the independent bar-
barians. The Goth, the Burgundian, or the Frank, who re-
turned from a successful expedition, dragged after him a long
train of sheep, of oxen, and of human captives, whom he
treated with the same brutal contempt. The youths of am
elegant form and ingenuous aspect were set apart for the
domestic service ; a doubtful situation, which alternately
exposed them to the favorable or cruel impulse of passion.
The useful mechanics and servants (smiths, carpenters, tailors,
shoemakers, cooks, gardeners, dyers, and workmen in gold and
silver, etc.) employed their skill for the use or profit of their
master. But the Roman captives who were destitute of art,
but capable of labor, were condemned, without regard to their
former rank, to tend the cattle and cultivate the lands of the
barbarians. The number of the hereditary bondsmen who
were attached to the Gallic estates was continually increased
by new supplies ; and the servile people, according to the sit-
uation and temper of their lords, was sometimes raised by
precarious indulgence, and more frequently depressed by ca-
pricious despotism. 97 An absolute power of life and death
98 On a mere suspicion, Chundo, a chamberlain of Gontran, King of Burgundy,
was stoned to death (Greg. Turon. 1. x. c. 10, in torn. ii. p. 3'69). John of Salis-
bury (Policrat. 1. i. c. 4) asserts the rights of nature, and exposes the cruel practice
of the twelfth century. See Heineccius, Elem. Jur. Germ. 1. ii. p. 1, No. 51-57.
96 The custom of enslaving prisoners of war was totally extinguished in the
thirteenth century by the prevailing influence of Christianity ; but it might be
proved, from frequent passages of Gregory of Tours, etc., that it was practised
without censure under the Merovingian race; and even Grotius himself (de Jure
Belli et Pacis, 1. iii. c. 7), as well as his commentator Barbeyrac, have labored to
reconcile it with the laws of nature and reason.
97 The state, professions, etc., of the German, Italian, and Gallic slaves, during
54 PEKSONAL SERVITUDE. [Ch. XXXVIIL
was exercised by these lords ; and when they married their
daughters, a train of useful servants, chained on the wagons
to prevent their escape, was sent as a nuptial present into a
distant country. 98 The majesty of the Koman laws protected
the liberty of each citizen against the rash effects of his own
distress or despair. But the subjects of the Merovingian
kings might alienate their personal freedom ; and this act of
legal suicide, which was familiarly practised, is expressed in
terms most disgraceful and afflicting to the dignity of human
nature." The example of the poor, who purchased life by
the sacrifice of all that can render life desirable, was grad-
ually imitated by the feeble and the devout, who, in times
of public disorder, pusillanimously crowded to shelter them-
selves under the battlements of a powerful chief and around
the shrine of a popular saint. Their submission was accepted
by these temporal or spiritual patrons ; and the hasty trans-
action irrecoverably fixed their own condition and that of
their latest posterity. From the reign of Clovis, during five
successive centuries, the laws and manners of Gaul uniformly
tended to promote the increase and to confirm the duration
of personal servitude. Time and violence almost obliterated
the intermediate ranks of society, and left an obscure and nar-
row interval between the noble and the slave. This arbi-
trary and recent division has been transformed by pride and
prejudice into a national distinction, universally established
by the arms and the laws of the Merovingians. The nobles,
the Middle Ages, are explained by Heineccius (Element. Jur. Germ. 1. i. No.
28-47), Muvatori (Dissertat. xiv. xv.), Ducange (Gloss, sub voce Servi), and the
Abbe' de Mably (Observations, torn. ii. p. 3, etc., p. 237, etc.). a
98 Gregory of Tours (1. vi. c. 45, in torn. ii. p. 289) relates a memorable exam-
ple, in which Chilperic only abused the private rights of a master. Many fami-
lies, which belonged to his domus fi&cales in the neighborhood of Paris, were
forcibly sent away into Spain.
99 Liccntiam habeatis mihi qualemcunqne volueritis disciplinam ponere ; vel
venumdare, ant quod vobis placuerit de me facere. Marculf. Formul. 1. ii. 28, in
torn. iv. p. 497. The Formula of Lindenbrogius (p. 559), and that of Anjou
(p. 565), are to the same effect. Gregory of Tours (1. vii. c. 45, in torn. ii. p. 311/
speaks of many persons who sold themselves for bread in a great famine.
Compare Hallam, vol. i. p. 196.— M.
A.D.536.] EXAMPLE OF AUVERGNE. 55
who claimed their genuine or fabulous descent from the in-
dependent and victorious Franks, have asserted and abused
the indefeasible right of conquest over a prostrate crowd of
slaves and Plebeians, to whom they imputed the imaginary
disgrace of a Gallic or Roman extraction.
The general state and revolutions of France, a name which
was imposed by the conquerors, may be illustrated by the
Example of particular example of a province, a diocese, or a
Auvergne. senatorial family. Auvergne had formerly main-
tained a just pre-eminence among the independent states and
cities of Gaul. The brave and numerous inhabitants display-
ed a singular trophy — the sword of Caesar himself, which he
had lost when he was repulsed before the walls of Gergovia. 100
As the common offspring of Troy, they claimed a fraternal
alliance with the Romans; 101 and if each province had imi-
tated the courage and loyalty of Auvergne, the fall of the
Western empire might have been prevented or delayed. They
firmly maintained the fidelity which they had reluctantly
sworn to the Yisigoths ; but when their bravest nobles had
fallen in the battle of Poitiers, they accepted without resist-
ance a victorious and Catholic sovereign. This easy and val-
uable conquest was achieved and possessed by Theodoric, the
eldest son of Clovis ; but the remote province was separated
from his Austrasian dominions by the intermediate kingdoms
of Soissons, Paris, and Orleans, which formed, after their fa-
ther's death, the inheritance of his three brothers. The King
of Paris, Childebert, was tempted by the neighborhood and
beauty of Auvergne. 102 Tl*o upper country, which rises to-
100 "When Caesar saw it, he laughed (Plutarch, in Caesar, [c. 26] in torn. i. p.
409 [p. 720, edit. Frankf.]); yet he relates his unsuccessful siege of Gergovia with
less frankness than we might expect from a great man to whom victory was famil-
iar. He acknowledges, however, that in one attack he lost forty-six centurions and
seven hundred men (de Bell. Gallico, 1. vi. [vii.] c. 44-53, in torn. i. p. 270-272).
101 Audehant se quondam fratres Latio dicere, et sanguine ab Iliaco populos
computare (Sidon. Apollinar. 1. vii. Epist. 7, in torn. i. p. 799). I am not informed
of the degrees and circumstances of this fabulous pedigree.
102 Either the first or second partition among the sons of Clovis had given Berry
to Childebert (Greg. Turon. 1. iii. c. 12, in torn. ii. p. 192). " Velim" (said he),
" Arvernam Lemanem, quas tanta? jocunditatis gratia refulgere dicitur, oculis cer.
56 EXAMPLE OF AUVERGNE. [Ch. XXXVIIL
wards the south into the mountains of the Cevennes, present-
ed a rich and various prospect of woods and pastures; the
sides of the hills were clothed with vines ; and each eminence
was crowned with a villa or castle. In the Lower Auvergne,
the river Allier flows through the fair and spacious plain
of Limagne ; and the inexhaustible fertility of the soil sup-
plied, and still supplies, without any interval of repose, the
constant repetition of the same harvests. 103 On the false re-
port that their lawful sovereign had been slain in Germany,
the city and diocese of Auvergne were betrayed by the grand-
son of Sidonius Apollinaris. Child ebert enjoyed this clan-
destine victory ; and the free subjects of Theodoric threat-
ened to desert his standard if he indulged his private resent-
ment while the nation was engaged in the Burgundian war.
But the Franks of Austrasia soon yielded to the persuasive
eloquence of their king. " Follow me," said Theodoric, " into
Auvergne; I will lead you into a province where you may
acquire gold, silver, slaves, cattle, and precious apparel to the
full extent of your wishes. I repeat my promise; I give
you the people and their wealth as your prey, and you may
transport them at pleasure into your own country." By the
execution of this promise Theodoric justly forfeited the alle-
giance of a people whom he devoted to destruction. His
troops, reinforced by the fiercest barbarians of Germany, 104
spread desolation over the fruitful face of Auvergne; and
two places only, a strong castle and a holy shrine, were saved
or redeemed from their licentious fury. The castle of Mero-
liac 105 was seated on a lofty rock, which rose a hundred feet
nere" (1. iii. c. 9, p. 191). The face of the country was concealed by a thick fog
when the King of Paris made his entry into Clermont.
103 For the description of Auvergne, see Sidonius (1. iv. Epist. 21, in torn. i. p.
793), with the notes of Savaron and Sirmond (p. 279 and 51 of their respective
editions). Boulainvilliers (Etat de la France, torn. ii. p. 242-268), and the Abbe
de la Longuerue (Description de la France, part i. p. 132-139).
104 Furorem gentium, qnaa de ulteriore Rheni amnis parte venerant, superare
non poterat (Greg. Turon. 1. iv. c. 50, in torn. ii. 229), was the excuse of another
king of Austrasia (a.d. 574) for the ravages which his troops committed in the
neighborhood of Paris.
106 prom the name and situation, the Benedictine editors of Gregory of Toura
a.d.530.] STORY OF ATTALUS. 57
above the surface of the plain ; and a large reservoir of fresh
water was enclosed with some arable lands within the circle
of its fortifications. The Franks beheld with envy and de-
spair this impregnable fortress : but they surprised a party of
fifty stragglers ; and, as they were oppressed by the number
of their captives, they fixed at a trifling ransom the alterna-
tive of life or death for these wretched victims, whom the
cruel barbarians were prepared to massacre on the refusal of
the garrison. Another detachment penetrated as far as Bri-
vas, or Brioude, where the inhabitants, with their valuable
effects, had taken refuge in the sanctuary of St. Julian. The
doors of the church resisted the assault, but a daring soldier
entered through a window of the choir and opened a passage
to his companions. The clergy and people, the sacred and
the profane spoils, were rudely torn from the altar ; and the
sacrilegious division was made at a small distance from the
town of Brioude. But this act of impiety was severely chas-
tised by the devout son of Clovis. He punished with death
the most atrocious offenders ; left their secret accomplices to
the vengeance of St. Julian ; released the captives ; restored
the plunder ; and extended the rights of sanctuary five miles
round the sepulchre of the holy martyr. 106
Before the Austrasian army retreated from Auvergne, The-
odoric exacted some pledges of the future loyalty of a people
story of whose just hatred could be restrained only by their
Attains. fear. A select band of noble youths, the sons of
the principal senators, was delivered to the conqueror as the
hostages of the faith of Childebert and of their countrymen.
On the first rumor of war or conspiracy these guiltless youths
(in torn. ii. p. 192) have fixed this fortress at a place named Chastel Merliac, two
miles from Mauriac, in the Upper Auvergne. In this description I translate infra
as if I read intra; the two prepositions are perpetually confounded by Gregory or
his transcribers, and the sense must always decide.
106 See these revolutions and wars of Auvergne in Gregory of Tours (1. ii. c. 37,
in torn. ii. p. 183, and 1. iii. c. 9, 12, 13, p. 191, 192, de Miraculis St. Julian, c. 13,
in torn. ii. p. 466). He frequently betrays his extraordinary attention to his nativa
country.
58 STORY OF ATTALUS. [Ch. XXXVIII,
talus, 107 whose adventures are more particularly related, kept
his master's horses in the diocese of Treves. After a painful
search he was discovered, in this unworthy occupation, by the
emissaries of his grandfather, Gregory, Bishop of Langres ; but
his offers of ransom were sternly rejected by the avarice of
the barbarian, who required an exorbitant sum of ten pounds
of gold for the freedom of his noble captive. His deliver-
ance was effected by the hardy stratagem of Leo, a slave
belonging to the kitchens of the Bishop of Langres. 108 An
unknown agent easily introduced him into the same family.
The barbarian purchased Leo for the price of twelve pieces
of gold, and was pleased to learn that he was deeply skilled
in the luxury of an episcopal table. "Next Sunday," said
the Frank, " I shall invite my neighbors and kinsmen. Exert
thy art, and force them to confess that they have never seen
or tasted such an entertainment, even in the king's house."
Leo assured him that, if he would provide a sufficient quantity
of poultry, his wishes should be satisfied. The master, who
already aspired to the merit of elegant hospitality, assumed
as his own the praise which the voracious guests unanimous-
ly bestowed on his cook ; and the dexterous Leo insensibly
acquired the trust and management of his household. After
the patient expectation of a whole year, he cautiously whis-
pered his design to Attalus, and exhorted him to prepare for
flight in the ensuing night. At the hour of midnight the in-
temperate guests retired from table, and the Frank's son-in-
kw, whom Leo attended to his apartment with a nocturnal
I0T The story of Attalus is related by Gregory of Tours (1- "i- ch. 15, in torn. ii.
p. 193-195). His editor, the P. Ruinart, confounds this Attalus, who was a} f outh
(puer) in the year 532, with a friend of Sidonius of the same name, who was Count
of Autun fifty or sixty years before. Such an error, which cannot be imputed to
ignorance, is excused in some degree by its own magnitude.
108 This Gregory, the great-grandfather of Gregory of Tours (in torn. ii. p. 197,
490) lived ninety-two years, of which he passed forty as Count of Autun, and thir-
ty-two as Bishop of Langres. According to the poet Fortunatus, he displayed
equal merit in these different stations :
"Nobilis antiqufi decurrens prole parentum,
Nobilior gestis, nunc super astra manet.
Arbiter ante ferox, dein pius ipse sacerdos,
Quos domuit judex, fovit amore patris."
ad. 536.] STORY OF ATTALUS. 59
potation, condescended to jest on the facility with which he
might betray his trust. The intrepid slave, after sustaining
this dangerous raillery, entered his master's bedchamber, re-
moved his spear and shield, silently drew the fleetest horses
from the stable, unbarred the ponderous gates, and excited
Attalus to save his life and liberty by incessant diligence.
Their apprehensions urged them to leave their horses on the
banks of the Meuse; 109 they swam the river, wandered three
days in the adjacent forest, and subsisted only by the acci-
dental discovery of a wild plum-tree. As they lay concealed
in a dark thicket, they heard the noise of horses ; they were
terrified by the angry countenance of their master, and they
anxiously listened to his declaration that, if he could seize
the guilty fugitives, one of them he would cut in pieces with
his sword, and would expose the other on a gibbet. At length
Attalus and his faithful Leo reached the frieudly habitation
of a presbyter of Rheims, who recruited their fainting strength
with bread and wine, concealed them from the search of their
enemy, and safely conducted them beyond the limits of the
Austrasian kingdom to the episcopal palace of Langres. Greg-
ory embraced his grandson with tears of joy, gratefully deliv-
ered Leo, with his whole family, from the yoke of servitude,
and bestowed on him the property of a farm, where he might
end his days in happiness and freedom. Perhaps this singu-
lar adventure, which is marked with so many circumstances
of truth and nature, was related by Attalus himself to his
cousin or nephew, the first historian of the Franks. Gregory
of Tours 110 was born about sixty years after the death of Si-
donius Apollinaris ; and their situation was almost similar,
eince each of them was a native of Auvergne, a senator, and
109 As M. de Valois and the P. Ruinart are determined to change the MoseUct
of the text into Mosa, it becomes me to acquiesce in the alteration. Yet, after
some examination of the topography, I could defend the common reading.
110 The parents of Gregory (Gregorius Florentius Georgius) were of noble ex-
traction (natalibus illustres, and they possessed large estates (latifundia) both
in Auvergne and Burgundy. He was born in the year 539, was consecrated Bishop
of Tours in 573, and died in 593 or 595, soon after he had terminated his history.
See his Life by Odo, Abbot of Clugny (in torn. ii. p. 129-135), and a new Life in
the Me*moires de 1' Academic, etc., torn. xxvi. p, 598-637.
60 PRIVILEGES OF THE ROMANS lCh. XXXVIII
a bishop. The difference of their style and sentiments may,
therefore, express the decay of Gaul; and clearly ascertain
how much, in so short a space, the human iniud had lost of
its energy and refinement. 111
"We are now qualified to despise the opposite, and perhaps
artful, misrepresentations which have softened or exaggerated
. the oppression of the Romans of Gaul under the
Privileges of LJ - .
the Romans reign of the Merovingians. Ine conquerors nev-
er promulgated any universal edict of servitude or
confiscation : but a degenerate people, who excused their weak-
ness by the specious names of politeness and peace, was ex-
posed to the arms and laws of the ferocious barbarians, who
contemptuously insulted their possessions, their freedom, and
their safety. Their personal injuries were partial and irregu-
lar ; but the great body of the Romans survived the revolu-
tion, and still preserved the property and privileges of citi-
zens. A large portion of their lands was exacted for the use
of the Franks : but they enjoyed the remainder exempt from
tribute ; ua and the same irresistible violence which swept away
the arts and manufactures of Gaul destroyed the elaborate
and expensive system of imperial despotism. The provin-
cials must frequently deplore the savage jurisprudence of the
Salic or Ripuarian laws ; but their private life, in the impor-
tant concerns of marriage, testaments, or inheritance, was still
regulated by the Theodosian Code; and a discontented Ro-
111 Decedente atque immo potius pereunte ab urbibus Gallicanis liberalium cul-
tura literarnm, etc. (in prsefat. in torn. ii. p. 137), is the complaint of Gregory him-
self, which he fully verifies by his own work. His style is equally devoid of ele-
gance and simplicity. In a conspicuous stalion he still remained a stranger to
his own age and country ; and in a prolix work (the five last books contain ten
years) he has omitted almost everything that posterity desires to learn. I have
tediously acquired, by a painful perusal, the right of pronouncing this unfavorable
sentence.
112 The Abbe de Mably (torn. i. p. 247-267) has diligently confirmed this opin-
ion of the President de Montesquieu (Esprit des Loix, 1. xxx. ch. 13). a
a There is, however, no evidence in favor of this opinion ; and M. Lehuerou has
shown (Histoire des Institutions Me'rovingiennes, vol. i. p. 271 seq.) that the land-
tax imposed under the empire continued to be levied on the Roman subjects of
Clovis and the next two generations. See Hallam's Middle Ages, vol. i. p. 286,
tenth edit. — S.
A.D. 536.] OF GAUL. 61
man might freely aspire or descend to the title and character
of a barbarian. 8 The honors of the State were accessible to
his ambition : the education and temper of the Romans more
peculiarly qualified them for the offices of civil government ;
and as soon as emulation had rekindled their military ardor,
they were permitted to march in the ranks, or even at the
head, of the victorious Germans. I shall not attempt to enu-
merate the generals and magistrates whose names 113 attest the
liberal policy of the Merovingians. The supreme command
of Burgundy, with the title of Patrician, was successively in-
trusted to three Romans; and the last and most powerful,
Mummolus, 114 who alternately saved and disturbed the mon-
archy, had supplanted his father in the station of Count of
Autun, and left a treasure of thirty talents of gold and two
hundred and fifty talents of silver. The fierce and illiterate
barbarians were excluded, during several generations, from
the dignities, and even from the orders, of the Church. 115 The
clergy of Gaul consisted almost entirely of native provincials ;
the haughty Franks fell prostrate at the feet of their subjects
who were dignified with the episcopal character; and the
power and riches which had been lost in war were insensibly
recovered by superstition. 116 In all temporal affairs the The-
odosian Code was the universal law of the clergy ; but the
barbaric jurisprudence had liberally provided for their person-
113 See Dubos, Hist. Critique de la Monarchic Francoise, torn. ii. 1. vi. ch. 9, 10.
The French antiquarians establish as a, principle that the Romans and barbarians
may be distinguished by their names. Their names undoubtedly form a reason-
able presumption ; yet, in reading Gregory of Tours, I have observed Gondulphus,
of Senatorian or Roman extraction (1. vi. ch. 11, in torn. ii. p. 273), and Claudius, a
barbarian (1. vii. c. 29, p. 303).
114 Eunius Mummolus is repeatedly mentioned by Gregory of Tours, from the
fourth (ch. 42, p. 224) to the seventh (ch. 40, p. 310) book. The computation by
talents is singular enough ; but if Gregory attached any meaning to that obsolete
word, the treasures of Mummolus must have exceeded £100,000 sterling.
m See Fleury, Discours iii. sur l'Histoire Ecclesiastique.
116 The Bishop of Tours himself has recorded the complaint of Chilperic, the
grandson of Clovis. Ecce pauper remansit fiscus noster ; ecce divitiae nostra ad
ecclesias sunt translate : nulli penitus nisi soli Episcopi regnant (1. vi. c. 46, in
torn, ii. p. 291).
• S«e note a, p. 43.— S.
62 ANARCHY OF THE FRANKS. [Ch. XXXVIII
a± safety : a subdeacon was equivalent to two Franks ; the
antrustion and priest were held in similar estimation ; and
the life of a bishop was appreciated far above the common
standard, at the price of nine hundred pieces of gold. 117 The
Romans communicated to their conquerors the use of the
Christian religion and Latin language ; 118 but their language
and their religion had alike degenerated from the simple pu-
rity of the Augustan and Apostolic age. The progress of su-
perstition and barbarism was rapid and universal: the wor^
ship of the saints concealed from vulgar eyes the God of the
Christians, and the rustic dialect of peasants and soldiers was
corrupted by a Teutonic idiom and pronunciation. Yet such
intercourse of sacred and social communion eradicated the
distinctions of birth and victory ; and the nations of Gaul
were gradually confounded under the name and government
of the Franks.
The Franks, after they mingled with their Gallic subjects,
might have imparted the most valuable of human gifts — a
Anarchy of spirit and system of constitutional liberty. Under
the Franks. a king, hereditary but limited, the chiefs and coun-
sellors might have debated at Paris in the palace of the Cae-
sars : the adjacent field, where the emperors reviewed their
mercenary legions, would have admitted the legislative assem-
bly of freemen and warriors; and the rude model which had
been sketched in the woods of Germany 119 might have been
polished and improved by the civil wisdom of the Romans.
But the careless barbarians, secure of their personal independ-
111 See the Ripuarian Code (tit. xxxvi. in torn. iv. p. 241). The Salic law does
not provide for the safety of the clergy ; and we might suppose, on the behalf of
the more civilized tribe, that they had not foreseen such an impious act as the
murder of a priest. Yet Prastextatus, Archbishop of Rouen, was assassinated by
the order of Queen Fredegundis before the altar (Greg. Turon. 1. viii. c. 31, in
torn. ii. p. 326).
118 M. Bonamy (Mem. de l'Acade"mie des Inscriptions, torn. xxiv. p. 582-670)
has ascertained the Lingua Romana Rustica, which, through the medium of the
Romance, has gradually been polished into the actual form of the French language.
Under the Carlovingian race the kings and nobles of France still understood the
dialect of their German ancestors.
119 Ce beau systeme a 4t6 trouve* dans les bois. Montesquieu, Esprit des Loix,
1. xi. ch. 6.
*.D.536\] ANARCHY OF THE FRANKS. 63
ence, disdained the labor of government: the annual assem-
blies of the month of March were silently abolished, and the
nation was separated and almost dissolved by the conquest of
Gaul. 120 The monarchy was left without any regular establish-
ment of justice, of arms, or of revenue. The successors of
Clovis wanted resolution to assume, or strength to exercise, the
legislative and executive powers which the people had abdica-
ted: the royal prerogative was distinguished only by a more
ample privilege of rapine and murder ; and the love of free-
dom, so often invigorated and disgraced by private ambition,
was reduced among the licentious Franks to the contempt of
order and the desire of impunity. Seventy -five years after
the death of Clovis, his grandson Gontran, king of Burgundy,
sent an army to invade the Gothic possessions of Septimania,
or Languedoc. The troops of Burgundy, Berry, Auvergne,
and the adjacent territories, were excited by the hopes of
spoil. They marched without discipline under the banners
of German or Gallic counts : their attack was feeble and un-
successful, but the friendly and hostile provinces were deso-
lated with indiscriminate rage. The cornfields, the villages,
the churches themselves, were consumed by fire; the inhabi-
tants were massacred or dragged into captivity ; and, in the
disorderly retreat, five thousand of these inhuman savages
were destroyed by hunger or intestine discord. When the
pious Gontran reproached the guilt or neglect of their lead-
ers, and threatened to inflict, not a legal sentence, but instant
and arbitrary execution, they accused the universal and incu-
rable corruption of the people. " No one," they said, " any
longer fears or respects his king, his duke, or his count. Each
man loves to do evil, and freely indulges his criminal incli-
nations. The most gentle correction provokes an immediate
tumult, and the rash magistrate who presumes to censure or
restrain his seditious subjects seldom escapes alive from their
revenge." 121 It has been reserved for the same nation to ex-
120 See the Abbe de Mably, Observations, etc., torn. i. p. 34-56. It should seem
that the institution of national assemblies, which are coeval with the French na-
tion, has never been congenial to its temper.
121 Gregory of Touts Q. viii. ch. 30, in torn. ii. p. 325, 326) relates, with much iu-
64 VISIGOTHS OF SPAIN. [Ch. XXXVIH,
pose, by their intemperate vices, the most odious abuse of
freedom, and to supply its loss by the spirit of honor and hu-
manity, which now alleviates and dignifies their obedience to
an absolute sovereign.*
The Visigoths had resigned to Clovis the greatest part of
their Gallic possessions ; but their loss was amply compen-
The Visigoths sated by the easy conquest and secure enjoyment
«f Spain. £ fae provinces of Spain. From the monarchy of
the Goths, which soon involved the Suevic kingdom of Gal-
licia, the modern Spaniards still derive some national vanity,
but the historian of the Roman empire is neither invited nor
compelled to pursue the obscure and barren series of their
annals. 1M The Goths of Spain were separated from the rest
of mankind by the lofty ridge of the Pyrenaean mountains :
their manners and institutions, as far as they were common
to the Germanic tribes, have been already explained. I have
anticipated in the preceding chapter the most important of
their ecclesiastical events — the fall of Arianism and the per-
secution of the Jews : and it only remains to observe some
interesting circumstances which relate to the civil and eccle-
siastical constitution of the Spanish kingdom.
After their conversion from idolatry or heresy, the Franks
and the Visigoths were disposed to embrace, with equal sub-
mission, the inherent evils and the accidental ben-
Bssembiies efits of superstition. But the prelates of France,
long before the extinction of the Merovingian race,
had degenerated into fighting and hunting barbarians. They
disdained the use of synods, forgot the laws of temperance
difference, the crimes, the reproof, and the apology. Nullus Begem metnit, nul-
lus Ducem, nullus Comitem reveretur ; et si fortassis alicui ista displicent, et ea,
pro longaevitate vitse vestrse, emendare conatur, statim seditio in populo, statim
tumultus exoritur, et in tantum nnusquisque contra seniorem, sa;va intentione
grassatur, ut vix se credat evadere, si tandem silere nequiverit.
122 Spain in these dark ages has been peculiarly unfortunate. The Franks had
a Gregory of Tours ; the Saxons, or Angles, a Bede ; the Lombards, a Paul War-
nefrid, etc. But the history of the Visigoths is contained in the short and in>
perfect Chronicles of Isidore of Seville and John of Biclar.
* This remarkable passage was published in 1779. — M.
A.D. 536.] LEGISLATIVE ASSEMBLIES OF SPAIN. 65
and chastity, and preferred the indulgence of private ambi-
tion and luxury to the general interest of the sacerdotal pro-
fession. 1 " The bishops of Spain respected themselves, and
were respected by the public : their indissoluble union dis-
guised their vices and confirmed their authority ; and the
regular discipline of the Church introduced peace, order, and
stability into the government of the State. From the reign
of Kecared, the first Catholic king, to that of Witiza, the im-
mediate predecessor of the unfortunate Koderic, sixteen na-
tional councils were successively convened. The six metro-
politans — Toledo, Seville, Merida, Braga, Tarragona, and Nar-
bonne — presided according to their respective seniority ; the
assembly was composed of their suffragan bishops, who ap-
peared in person or by their proxies, and a place was assigned
to the most holy or opulent of the Spanish abbots. During
the first three days of the convocation, as long as they agi-
tated the ecclesiastical questions of doctrine and discipline,
the profane laity was excluded from their debates, which
were conducted, however, with decent solemnity. But on
the morning of the fourth day the doors were thrown open
for the entrance of the great officers of the palace, the dukes
and counts of the provinces, the judges of the cities, and the
Gothic nobles; and the decrees of Heaven were ratified by
the consent of the people. The same rules were observed in
the provincial assemblies, the annual synods, which were em-
powered to hear complaints and to redress grievances ; and a
legal government was supported by the prevailing influence
of the Spanish clergy. The bishops, who in each revolution
were prepared to flatter the victorious and to insult the pros-
trate, labored with diligence and success to kindle the flames
of persecution, and to exalt the mitre above the crown. Yet
the national councils of Toledo, in which the free spirit of the
barbarians was tempered and guided by episcopal policy, have
established some prudent laws for the common benefit of the
153 Such are the complaints of St. Boniface, the apostle of Germany and the re-
former of Gaul (in torn. iv. p. 94~ The fourscore years which he deplores of li-
cense and corruption would seeni to insinuate that the barbarians were admitted
into the clergy about the year 660.
IV.— 5
6Q CODE OF THE VISIGOTHS. [Oh. XXXVHL
king and people. The vacancy of the throne was supplied
by the choice of the bishops and palatines ; and after the fail-
ure of the line of Alaric, the regal dignity was still limited
to the pure and noble blood of the Goths. The clergy, who
anointed their lawful prince, always recommended, and some-
times practised, the duty of allegiance : and the spiritual cen-
sures were denounced on the heads of the impious subjects
who should resist his authority, conspire against his life, or
violate by an indecent union the chastity even of his widow.
But the monarch himself, when he ascended the throne, was
bound by a reciprocal oath to God and his people that he
would faithfully execute his important trust. The real or
imaginary faults of his administration were subject to the
control of a powerful aristocracy ; and the bishops and pala-
tines were guarded by a fundamental privilege that they
should not be degraded, imprisoned, tortured, nor punished
with death, exile, or confiscation, unless by the free and pub-
lic judgment of their peers. 124
One of these legislative councils of Toledo examined and
ratified the code of laws which had been compiled by a sue-
code of the cession of Gothic kings, from the fierce Euric to
Visigoths. ^q (j e y 0ll t Egica. As long as the Visigoths them-
selves were satisfied with the rude customs of their ancestors,
they indulged their subjects of Aquitain and Spain in the
enjoyment of the Roman law. Their gradual improvement
in arts, in policy, and at length in religion, encouraged them
to imitate and to supersede these foreign institutions, and to
compose a code of civil and criminal jurisprudence for the
use of a great and united people. The same obligations and
the same privileges were communicated to the nations of the
Spanish monarchy ; and the conquerors, insensibly renounc-
ing the Teutonic idiom, submitted to the restraints of equity,
124 The acts of the councils of Toledo are still the most authentic records of the
Church and constitution of Spain. The following passages are particularly impor-
tant : iii. 17, 18 ; iv. 75 ; v. 2, 3, 4, 5, 8 ; vi. 11, 12, 13, 14, 17, 18 ; vii. 1 ; xiii.
2, 3, 6. I have found Mascon (Hist, of the Ancient Germans, xv. 29, and Anno-
tations, xxvi. and xxxiii.) and Ferreras (Hist. Ge*nerale de l'Espagne, torn, ii.) very
useful and accurate guides.
A.D. 536.3 REVOLUTION OF BRITAIN. 67
and exalted the Romans to the participation of freedom. The
merit of this impartial policy was enhanced by the situation
of Spain under the reign of the Visigoths. The provincials
were long separated from their Arian masters by the irrecon-
cilable difference of religion. After the conversion of Re-
cared had removed the prejudices of the Catholics, the coasts
both of the Ocean and Mediterranean were still possessed by
the Eastern emperors, who secretly excited a discontented
people to reject the yoke of the barbarians, and to assert the
name and dignity of Roman citizens. The allegiance of
doubtful subjects is indeed most effectually secured by their
own persuasion that they hazard more in a revolt than they
can hope to obtain by a revolution ; but it has appeared so
natural to oppress those whom we hate and fear, that the
contrary system well deserves the praise of wisdom and mod-
eration. 12 *
While the kingdoms of the Franks and Yisigoths were es-
tablished in Gaul and Spain, the Saxons achieved the con-
Eevoiution quest of Britain, the third great diocese of the prse-
of Britain. fecture of the West. Since Britain was already
separated from the Roman empire, I might without reproach
decline a story familiar to the most illiterate, and obscure to
the most learned, of my readers. The Saxons, who excelled
in the use of the oar or the battle-axe, were ignorant of the
art which could alone perpetuate the fame of their exploits ;
the provincials, relapsing into barbarism, neglected to describe
the ruin of their country ; and the doubtful tradition was al-
most extinguished before the missionaries of Rome restored
the light of science and Christianity. The declamations of
Gildas, the fragments or fables of Nennius, the obscure hints
of the Saxon laws and chronicles, and the ecclesiastical tales
125 The Code of the Visigoths, regularly divided into twelve books, has been
correctly published by Dom Bouquet (in torn. iv. p. 2S3-460). It has been treat-
ed by the President de Montesquieu (Esprit des Loix, 1. xxviii. ch. 1) with ex-
cessive severity. I dislike the style ; I detest the superstition ; but I shall
presume to think that the civil jurisprudence displays a more civilized and en-
lightened state of society than that of the Burgmidians or even of the Lom-
bards.
68 DESCENT OF THE SAXONS. [Ch. XXXVIIL
of the venerable Bede," 8 have been illustrated by the dili-
gence, and sometimes embellished by the fancy, of succeeding
writers, whose works I am not ambitious either to censure
or to transcribe. 1 " Yet the historian of the empire may be
tempted to pursue the revolutions of a Roman province till
it vanishes from his sight ; and an Englishman may curiously
trace the establishment of the barbarians from whom he de-
rives his name, his laws, and perhaps his origin.
About forty years after the dissolution of the Roman gov-
ernment Vortigern appears to have obtained the supreme,
though precarious, command of the princes and
iheSaxons. cities of Britain. That unfortunate monarch has
been almost unanimously condemned for the weak
and mischievous policy of inviting 128 a formidable stranger
to repel the vexatious inroads of a domestic foe. His ambas-
sadors are despatched by the gravest historians to the coast of
Germany : they address a pathetic oration to the general as-
sembly of the Saxons, and those warlike barbarians resolve to
assist with a fleet and army the suppliants of a distant and
unknown island. If Britain had indeed been unknown to
126 See Gildas de Excidio Britanniae, c. 11-25, p. 4-9, edit. Gale; Nennius
Hist. Britonum, c. 28, 35-65, p. 105-115, edit. Gale ; Bede, Hist. Ecclesiast. Gen-
tis Anglovum, 1. i. c. 12-16, p. 49-53, c. 22, p. 58, edit. Smith ; Chron. Saxoni-
cum, p. 11-23, etc., edit. Gibson. The Anglo-Saxon laws were published by
Wilkins, London, 1731, in folio ; and the Leges Wallicse, by Wotton & Clarka,
London, 1730, in folio.
127 The laborious Mr. Carte and the ingenious Mr.Whitaker are the two mod-
ern writers to whom I am principally indebted. The particular historian of Man-
chester embraces, under that obscure title, a subject almost as extensive as the
general history of England.*
128 This invitation, which may derive some countenance from the loose expres
sions of Gildas and Bede, is framed into a regular story by Witikind, a Saxon
monk of the tenth century (see Cousin, Hist, de l'Empire d'Occident, torn. ii. p.
356). Rapin, and even Hume, have too freely used this suspicious evidence with-
out regarding the precise and probable testimony of Nennius : " Interea vene-
runt tres ChiulaB a Germanic in exilio pulsce, in quibus erant Hors et Hengist "
[c28].
• Add the Anglo-Saxon History of Mr. S. Turner, and Sir ¥. Palgrave's Sketch
of the " Early History of England." — M. Also Lappenbeig"s History of England
under the Anglo-Saxon Kings, translated by Thorpe. — S.
A.D. 449.] DESCENT OF THE SAXONS. 69
the Saxons, the measure of its calamities would have been
less complete. But the strength of the Roman government
could not always guard the maritime province against the pi-
rates of Germany : the independent and. divided states were
exposed to their attacks, and the Saxons might sometimes
join the Scots and the Picts in a tacit or express confederacy
of rapine and destruction. Vortigern could only balance the
various perils which assaulted on every side his throne and
his people ; and his policy may deserve either praise or ex-
cuse if he preferred the alliance of those barbarians whose
naval power rendered them the most dangerous enemies and
the most serviceable allies. Hengist and Horsa, as they
ranged along the eastern coast with three ships, were engaged
by the promise of an ample stipend to embrace the defence
of Britain, and their intrepid valor soon delivered the coun-
try from the Caledonian invaders. The Isle of Thanet, a se-
cure and fertile district, was allotted for the residence of these
German auxiliaries, and they were supplied, according to the
treaty, with a plentiful allowance of clothing and provisions.
This favorable reception encouraged five thousand warriors
to embark, with their families, in seventeen vessels, and the
infant power of Hengist was fortified by this strong and sea-
sonable reinforcement. The crafty barbarian suggested to
Yortigern the obvious advantage of fixing, in the neighbor-
hood of the Picts, a colony of faithful allies : a third fleet, of
forty ships, under the command of his son and nephew, sailed
from Germany, ravaged the Orkneys, and disembarked a new
army on the coast of Northumberland or Lothian, at the op-
posite extremity of the devoted land. It was easy to foresee,
but it was impossible to prevent, the impending evils. The
two nations were soon divided and exasperated by mutual
jealousies. The Saxons magnified all that they had done and
suffered in the cause of an ungrateful people ; while the Brit-
ons regretted the liberal rewards which could not satisfy the
avarice of those haughty mercenaries. The causes of fear
and hatred were inflamed into an irreconcilable quarrel. The
Saxons flew to arms; and if they perpetrated a treacherous
massacre during the security of a feast, they destroyed the
70 ESTABLISHMENT OF THE [Ch. XXXVIII
reciprocal confidence which sustains the intercourse of peace
and war. 129 a
Hengist, who boldly aspired to the conquest of Britain, ex-
horted his countrymen to embrace the glorious opportunity:
Establishment ne painted in lively colors the fertility of the soil,
heptarchy. on the wealth of the cities, the pusillanimous temper
a.d. 455-582. £ ^he na ti veS) an d the convenient situation of a
spacious solitary island, accessible on all sides to the Saxon
fleets. The successive colonies which issued in the period of
a century from the mouths of the Elbe, the Weser, and the
Rhine were principally composed of three valiant tribes or
129 Nennins imputes to the Saxons the murder of three hundred British chiefs ;
a crime not unsuitable to their savage manners. But we are not obliged t believe
(see Jeffrey of Monmouth, 1. viii. ch. 9-12) that Stonehenge is their monument,
which the giants had formerly transported from Africa to Ireland, and which was
removed to Britain by the order of Ambrosius and the art of Merlin.
a An eminent modern historian has observed, "Hengist and Horsa, Vortigern
and liowena, Arthur and Mordred, are mythical persons, whose very existence may
be questioned, and whose adventures must be classed with those of Hercules and
Komulns." (Macaulav, Hist, of England, vol. i. p. 17.) Of the justice of this re-
mark there can be no doubt; and the following considerations will show that the
popular tale which Gibbon has received rests on no trustworthy evidence: 1. The
details of the conquest of England by the Saxons are not recorded by any contem-
porary writer, and are only traditional. The first writer who mentions the con-
quest is Gildas, who wrote his history in the year 580, or more than one hundred
years after the reputed event ; but the narrative which has formed the basis of all
subsequent accounts ic that or' Bede, who lived at the beginning of the eighth cen-
tury. But even Bedc's narrative contains few details ; and the popular story of
the conflicts between the Britons and their Saxon invaders is chiefly derived from
Jeffrey of Monmouth, who was born in 1152, and whose history is little better than
a romance. 2. The story of the conquest contains elements which appear in the
traditions of other Germanic races. Thus Hengist and Horsa approach the coast
of Kent in three ships, and iElli and his three sons land in Sussex with the same
number; just as in the Gothic tradition the Ostrogoths, Visigoths, and Gepidse
are carried in three vessels to the mouths of the Vistula. Again, the murder of
the British chiefs by Hengist is told in the same words, by Widukind and others,
of the Old Saxons in Thuringia. 8. There is evidence that there were Saxons
Wi England before a.d. 449. In the Notitia Imperii, which was drawn up about
a.d. 400 (see note in vol. ii. p. 2G9), there is mentioned, as an officer of state, the
"Comes littoris Saxonici per Britannias," whose government extended along the
coast from the neighborhood of Portsmouth to the Wash. (Notit. Imp. Occid.
c. 25.) It has been supposed by many that the "Littus Saxonicum " derived its
name from the enemy to whose attacks it was exposed ; but it has been already
observed that this mode of interpretation is opposed to all sound philological prin-
ciples, and has only been adopted to save the credit of the popular traditions. .(See
editor's note, vol. ii. p. 60.) The Saxons ravaged the coast of Britain as early
as a.d. 287 (see editor's note, vol. ii. p. 661), and it is probable that about this
time they began to form settlements in the island. See Kemble, The Saxons in
England, vol. L p, 1 sea,.— S.
A.D. 455-582.] SAXON HEPTARCHY. 71
nations of Germany ; the Jutes, the old Saxons, and the An-
gles. The Jutes, who fought under the peculiar banner of
Hengist, assumed the merit of leading their countrymen in
the paths of glory, and of erecting in Kent the first indepen-
dent kingdom. The fame of the enterprise was attributed to
the primitive Saxons, and the common laws and language of
the conquerors are described by the national appellation of
a people which, at the end of four hundred years, produced
the first monarchs of South Britain. The Angles were distin-
guished by their numbers and their success, and they claim-
ed the- honor of fixing a perpetual name on the country of
which they occupied the most ample portion. The barbari-
ans, who followed the hopes of rapine either on the land or
sea, were insensibly blended with this triple confederacy ; the
Frisians, who had been tempted by their vicinity to the Brit-
ish shores, might balance during a short space the strength
and reputation of the native Saxons; the Danes, the Prus-
sians, the Rugians, are faintly described ; and some adventu-
rous Huns, who had wandered as far as the Baltic, might em-
bark on board the German vessels for the conquest of a new
world. 130 But this arduous achievement was not prepared
or executed by the union of national powers. Each intrepid
chieftain, according to the measure of his fame and fortunes,
assembled his followers ; equipped a fleet of three, or perhaps
of sixty, vessels; chose the place of the attack, and conducted
his subsequent operations according to the events of the war
and the dictates of his private interest. In the invasion of
Britain many heroes vanquished and fell; but only seven
victorious leaders assumed, or at least maintained, the title of
kings. Seven independent thrones, the Saxon Heptarchy, 3
130 All these tribes are expressly enumerated by Bede (1. i. c. 15, p. 52, 1. v. c.
9, p. 190) ; and though I have considered Mr. Whitaker's remarks (Hist, of Man-
chester, vol. ii. p. 538-543), I do not perceive the absurdity of supposing that the
Frisians, etc., were mingled with the Anglo-Saxons.
■ This term (the Heptarchy) must be rejected, because an idea is conveyed
thereby which is substantially wrong. At no one period were there ever seven
kingdoms independent of each other. Palgrave, vol. i. p. 46. Mr. Sharon Tur-
ner has the merit of having first confuted the popular notion on this subject.
Anglo-Saxon History, vol. i. p. 302. — M.
72 STATE OF THE BRITONS. [Ch. XXXVIII.
were founded by the conquerors ; and seven families, one of
which has been continued, by female succession, to our pres-
ent sovereign, derived their equal and sacred lineage from
Woden, the god of war. It has been pretended that this re-
public of kings was moderated by a general council and a su-
preme magistrate. But such an artificial scheme of policy is
repugnant to the rude and turbulent spirit of the Saxons:
their laws are silent, and their imperfect annals afford only a
dark and bloody prospect of intestine discord. 131
A monk, who in the profound ignorance of human life has
presumed to exercise the office of historian, strangely disfig-
stateofthe ures ^ ne state of Britain at the time of its separa-
Britons. f.j on f rom the Western empire. Gildas 132 describes
in florid language the improvements of agriculture, the for-
eign trade which flowed with every tide into the Thames and
the Severn, the solid and lofty construction of public and pri-
vate edifices : he accuses the sinful luxury of the British peo-
ple ; of a people, according to the same writer, ignorant of the
most simple arts, and incapable, without the aid of the Ro
mans, of providing walls of stone or weapons of iron for the
defence of their native land. 133 Under the long dominion of
the emperors, Britain had been insensibly moulded into the
elegant and servile form of a Roman province, whose safety
was intrusted to a foreign power. The p bjects of Honorius
contemplated their new freedom with surprise and terror;
they were left destitute of any civil or military constitution ;
and their uncertain rulers wanted either skill, or courage, or
authority to direct the public force against the common ene-
my. The introduction of the Saxons betrayed their internal
131 Bede has enumerated seven kings — two Saxons, a Jute, and four Angles —
who successively acquired in the heptarchy an indefinite supremacy of power and
renown. But their reign was the effect, not of law, but of conquest ; and he ob-
serves, in similar terms, that one of them subdued the Isles of Man and Anglesey,
and that another imposed a tribute on the Scots and Picts (Hist. Eccles. 1. ii. c.
5, p. 83).
132 See Gildas de Excidio Britannia?, c. i. p. 1, edit. Gale.
133 jyr,._ "Whitaker (History of Manchester, vol. ii. p. 503, 516) has smartly ex-
posed this glaring absurdity, which had passed unnoticed by the general historians,
as they were hastening to more interesting and important events.
a.d. 455-582.] THEIR RESISTANCE. 7S
weakness, and degraded the character both of the prince and
people. Their consternation magnified the danger, the want
of union diminished their resources, and the madness of civil
factions was more solicitous to accuse than to remedy the
evils which they imputed to the misconduct of their adver-
saries. Yet the Britons were not ignorant, they could not be
ignorant, of the manufacture or the use of arms : the successive
and disorderly attacks of the Saxons allowed them to recover
from their amazement, and the prosperous or adverse events of
the war added discipline and experience to their native valor.
While the continents of Europe and Africa yielded, without
resistance, to the barbarians, the British island, alone and un-
Their re- aided, maintained a long, a vigorous, though an un-
eistance, successful, struggle, against the formidable pirates
who, almost at the same instant, assaulted the northern, the
eastern, and the southern coasts. The cities, which had been
fortified with skill, were defended with resolution ; the ad-
vantages of ground, hills, forests, and morasses were diligently
improved by the inhabitants; the conquest of each district
was purchased with blood ; and the defeats of the Saxons are
strongly attested by the discreet silence of their annalist.
Hengist might hope to achieve the conquest of Britain ; but
his ambition, in an active reign of thirty-five years, was con-
fined to the possession of Kent ; and the numerous colony
which he had planted in the North was extirpated by the
sword of the Britons. The monarchy of the West Saxons
was laboriously founded by the persevering efforts of three
martial generations. The life of Cerdic, one of the bravest
of the children of Woden, was consumed in tho conquest of
Hampshire and the Isle of Wight ; and the loss which ne sus-
tained in the battle of Mount Badon reduced him to a state
of inglorious repose. Kenric, his valiant son, advanced into
Wiltshire ; besieged Salisbury, at that time seated on a com-
manding eminence ; and vanquished an army which advanced
to the relief of the city. In the subsequent battle of Marl-
borough, 134 his British enemies displayed their military sci-
134 At Beran-birig, or Barbury Castle, near Marlborough. The Saxoa Chron-
74 FLIGHT OF THE BRITONS. a. _ X] Till
ence. Their troops were formed in three lines; each line
consisted of three distinct bodies ; and the cavalry, the arch-
ers, and the pikemen were distributed according to the prin-
ciples of Roman tactics. The Saxons charged in one weighty
column, boldly encountered with their short swords the long
lances of the Britons, and maintained an equal conflict till the
approach of night. Two decisive victories, the death of three
British kings, and the reduction of Cirencester, Bath, and
Gloucester, established the fame and power of Oeaulin, the
grandson of Cerdic, who carried his victorious arms to ■ the
banks of the Severn.
After a war of a hundred years the independent Britons
still occupied the whole extent of the western coast, from the
wall of Antoninus to the extreme promontory of
Cornwall; and the principal cities of the inland
country still opposed the arms of the barbarians. Resistance
became more languid, as the number and boldness of the as-
sailants continually increased. "Winning their way by slow
and painful efforts, the Saxons, the Angles, and their various
confederates advanced from the North, from the East, and
from the South, till their victorious banners were united in the
centre of the island. Beyond the Severn the Britons still as-
serted their national freedom, which survived the heptarchy,
and even the monarchy, of the Saxons. The bravest war-
riors, who preferred exile to slavery, found a secure refuge in
the mountains of Wales: the reluctant submission of Corn-
wall was delayed for some ages ; 135 and a band of fugitives ac-
quired a settlement in Gaul, by their own valor or the liber-
ality of the Merovingian kings. 138 The western angle of Ar-
icle assigns the name and date. Camden (Britannia, vol. i. p. 128) ascertains the
place; and Henry of Huntingdon (Scriptores post Bedam, p. 314) relates the cir-
cumstances of this battle. They are probable and characteristic ; and the histo-
rians of the twelfth century might consult some materials that no longer exist.
135 Cornwall was finally subdued by Athclstan (a.j . 927-941), who planted an
English colony at Exeter, and confined the Britons beyond the river Tamar. See
William of Malmesbury, 1. ii. in the Scriptores pcct Bedam, p. 50. The spirit of
the Cornish knights was degraded by servitude : and it should seem, from the
romance of Sir Tristram, that their cowardice was almost proverbial.
m The establishment of the Britons in Gaul is proved in the sixth century by
a.d. 455-582.] FAME OF ARTHUR. 75
morica acquired the new appellations of Corn/wall and the
Lesser Britain; and the vacant lands of the Osismii were
filled by a strange people, who, under the authority of their
counts and bishops, preserved the laws and language of their
ancestors. To the feeble descendants of Clovis and Charle-
magne, the Britons of Arraorica refused the customary trib-
ute, subdued the neighboring dioceses of Vannes, Rennes, and
Nautes, and formed a powerful, though vassal, state, which
has been united to the crown of France. 137
In a century of perpetual, or at least implacable, war, much
courage and some skill must have been exerted for the de-
The fame fence of Britain. Yet if the memory of its cham-
of Arthur. pi ns is almost buried in oblivion, we need not re-
pine ; since every age, however destitute of science or virtue,
sufficiently abounds with acts of blood and military renown.
Procopius [Bell. Goth. iv. 20], Gregory of Tours, the second council of Tours
(a.d. 567), and the least suspicious of their chronicles and lives of saints. The
subscription of a bishop of the Britons to the first council of Tours (a.d. 461, or
rather 481), the army of Riothamus, and the loose declamation of Gildas ("alii
transmarinas petebant regiones," c. 25, p. 8), may countenance an emigration as
early as the middle of the fifth century. Beyond that era the Britons of Armori-
ca can be found only in romance; 3 and I am surprised that Mr. Whitaker (Genu-
ine History of the Britons, p. 214-221) should so faithfully transcribe the gross
ignorance of Carte, whose venial errors he has so rigorously chastised.
137 The antiquities of Bretagne, which have been the subject even of political
controversy, are illustrated by Hadrian Valesius (Notitia Galliarum, snb voce Bri-
tannia Cismarina, p. 98-100), M. d'Anville (Notice de l'Ancienne Gaule, Coriso-
piti, Curiosolites, Osismii, Vorganium, p. 248, 258, 508, 720, and Etats de l'Eu-
rope, p. 76-80), Longuerue (Description de la France, torn. i. p. 84-94), and the
Abbe de Vertot (Hist. Critique de l'Etablissement des Bretons dans les Ganles, 2
-vols, in 12mo. Paris, 1720). I may assume the merit of examining the original
evidence which they have produced. 11
a Lappenberg places as early as the usurpation of Maximus in Britain the set-
tlement of a Roman military colony ("milites limitanei, laeti "), consisting of Brit-
ish warriors, in Arraorica, which has given name, as well as a distinct character
and history, to Bretagne. (Gildas, c. 10 ; Nennius, c. 23 ; Beda, Hist. Eccl. i. 12,
copies the words of Gildas.) Lappenberg expresses his surprise that Gibbon here
wholly rejects the authors whom he elsewhere follows. Hist, of England, transl.
by Thorpe, vol. i. p. 59.— S.
b Compare Gallet, Me'moires sur la Bretagne, and Daru, Histoire de Bretagne.
These authors appear to me to establish the point of the independence of Bretagne
at the time that the insular Britons took refuge in their country, and that the
greater part landed as fugitives rather than as conquerors. — M.
76 FAME OF ARTHUR. [Ch. XXXVIII
The tomb of Vortimer, the son of Vortigern, was erected on
the margin of the sea-shore, as a landmark formidable to the
Saxons, whom he had thrice vanquished in the fields of Kent.
Ambrosius Aurelian was descended from a noble family of
Romans, 18 * his modesty was equal to his valor, and his valor,
till the last fatal action, 139 was crowned with splendid success.
But every British name is effaced by the illustrious name
of Arthur, 140 the hereditary prince of the Silures, in South
Wales, and the elective king or general of the nation. Ac-
cording to the most rational account, he defeated, in twelve
successive battles, the Angles of the North and the Saxons of
the West ; but the declining age of the hero was embitter-
ed by popular ingratitude and domestic misfortunes. The
events of his life are less interesting than the singular revolu-
tions of his fame. During a period of five hundred years the
tradition of his exploits was preserved, and rudely embellish-
ed, by the obscure bards of Wales and Armorica, who were
odious to the Saxons, and unknown to the rest of mankind.
The pride and curiosity of the Norman conquerors prompted
138 Bede, who in his chronicle (p. 28) places Ambrosius under the reign ofZeno
(a.d. 474-491), observes that his parents had been "purpura induti;" which be
explains, in his ecclesiastical history, by "regium nomen et insigne ferentibus"
(1. i. c. 16, p. 53). The expression of Nennius (c. 44, p. 110, edit. Gale) is still
more singular, " Unus de consulibus gentis Romanic* est pater meus."
139 By the unanimous, though doubtful, conjecture of our antiquarians, Ambro-
sius is confounded with Natanleod, who (a.d. 508) lost his own life and five thou-
sand of his subjects in a battle against Cerdic, the West Saxon (Chron. Saxon, p.
17, 18).
140 As I am a stranger to the Welsh bards, Myrdhin, Llomarch, a and Talies.
sin, my faith in the existence and exploits of Arthur principally rests on the sim-
ple and circumstantial testimony of Nennius (Hist. Brit. c. 62, 63, p. 114). Mr.
Whitaker (Hist, of Manchester, vol. ii. p. 31-71) has framed an interesting, and
even probable, narrative of the wars of Arthur : though it is impossible to allow
the reality of the round-table.
* I presume that Gibbon means Llywarch Hen, or the Aged.- — The Elegies of
jhis Welsh prince and bard have been published by Mi\ Owen, in whose works,
and in the Myvyrian Archaeology, slumbers much curious information on the sub-
ject of Welsh tradition and poetry. But the Welsh antiquarians have never ob-
tained a hearing from the public : they have had no Macpherson to compensate
for his corruption of their poetic legends by forcing them into popularity. — See also
Mr. Sharon Turner's Essay on the Welsh Bards. — M.
a.d. 455-582.] FAME OF ARTHUR. 77
them to inquire into the ancient history of Britain ; they lis-
tened with fond credulity to the tale of Arthur, and eagerly
applauded the merit of a prince who had triumphed over the
Saxons, their common enemies. His romance, transcribed in
the Latin of Jeffrey of Monmouth, and afterwards translated
into the fashionable idiom of the times, was enriched with
the various, though incoherent, ornaments which were famil-
iar to the experience, the learning, or the fancy of the twelfth
century. The progress of a Phrygian colony, from the Tiber
to the Thames, was easily ingrafted on the fable of the iEne-
id ; and the royal ancestors of Arthur derived their origin
from Troy, and claimed their alliance with the Csesars. His
trophies were decorated with captive provinces and imperial
titles; and his Danish victories avenged the recent injuries
of his country. The gallantry and superstition of the British
hero, his feasts and tournaments, and the memorable institu-
tion of his Knights of the Bound-table, were faithfully cop-
ied from the reigning manners of chivalry ; and the fabulous
exploits of Uther's son appear less incredible than the advent-
ures which were achieved by the enterprising valor of the
Normans. Pilgrimage, and the holy wars, introduced into
Europe the specious miracles of Arabian magic. Fairies and
giants, flying dragons and enchanted palaces, were blended
with the more simple fictions of the West ; and the fate of
Britain depended on the art, or the predictions, of Merlin.
Every nation embraced and adorned the popular romance of
Arthur and the Knights of the Round-table: their names
were celebrated in Greece* and Italy ; and the voluminous
tales of Sir Lancelot and Sir Tristram were devoutly studied
by the princes and nobles who disregarded the genuine he-
roes and historians of antiquity. At length the light of sci-
ence and reason was rekindled ; the talisman was broken ; the
visionary fabric melted into air; and by a natural, though un-
* In the twelfth century a Greek poem, recently Drought to light, was composed
in celebration of Arthur and the Knights of the Round-table. This poem, of
which only 306 verses are extant, was first published by Von der Hagen in his
" Denkmale des Mittelalters," Berlin, 1824. See Lappenberg, Hist, of England,
Vol. i. p. 102.— S.
78 DESOLATION OF BEITAIN. [Ch. XXXVIIL
just, reverse of the public opinion, the seventy of the present
age is inclined to question the existence of Arthur. 141
Resistance, if it cannot avert, must increase the miseries
of conquest ; and conquest has never appeared more dreadful
Desolation an0 ^ destructive than in the hands of the Saxons,
of Britain. w j 10 h a t e( j the valor of their enemies, disdained the
faith of treaties, and violated, without remorse, the most sa-
cred objects of the Christian worship. The fields of battle
might be traced, almost in every district, by monuments of
bones; the fragments of falling towers were stained with
blood ; the last of the Britons, without distinction of age or
sex, was massacred, 142 in the ruins of Anderida ; 143 and the rep-
etition of such calamities was frequent and familiar under
the Saxon heptarchy. The arts and religion, the laws and
language, which the Romans had so carefully planted in Brit-
ain, were extirpated by their barbarous successors. After the
destruction of the principal churches, the bishops who had
declined the crown of martyrdom retired with the holy relics
into Wales and Armorica ; the remains of their flocks were
left destitute of any spiritual food ; the practice, and even the
remembrance, of Christianity were abolished ; and the British
clergy might obtain some comfort from the damnation of the
idolatrous strangers. The kings of France maintained the
privileges of their Roman subjects ; but the ferocious Saxons
trampled on the laws of Rome and of the emperors. The
141 The progress of romance and the state of learning in the Middle Ages are
illustrated by Mr. Thomas Warton, with the taste of a poet and the minute dili-
gence of an antiquarian. I have derived much instruction from the two learned
dissertations prefixed to the first volume of his History of English Poetry.*
142 Hoc anno (490) JElla et Cissa obsederunt Andredes-Ceaster ; et interfece-
rtmt omnes qui id incolerent ; adeo ut ne unus Brito ibi superstes fuerit (Chron.
Saxon, p. 15) ; an expression more dreadful in its simplicity than all the vague
and tedious lamentations of the British Jeremiah.
143 Andredes-Ceaster, or Anderida, is placed by Camden (Britannia, vol. i. p.
258) at Newenden, in the marshy grounds of Kent, which might be formerly cov-
ered by the sea, and on the edge of the great forest (Anderida) which overspread
so large a portion of Hampshire and Sussex.
1 These valuable dissertations should not now be read without the note3 and
preliminary essay of the iate editor, Mr. Price, which, in point of taste and fulness
of information, are worthy of accompanying and completing those of Warton. — M.
a.d. 455-582.] DESOLATION OF BRITAIN. 79
proceedings of civil and criminal jurisdiction, the titles of
honor, the forms of office, the ranks of society, and even the
domestic rights of marriage, testament, and inheritance, were
finally suppressed; and the indiscriminate crowd of noble
and Plebeian slaves was governed by the traditionary customs
which had been coarsely framed for the shepherds and pi-
rates of Germany. The language of science, of business, and
of conversation, which had been introduced by the Romans,
was lost in the general desolation. A sufficient number of
Latin or Celtic words might be assumed by the Germans to
express their new wants and ideas ; 144 but those illiterate pa-
gans preserved and established the use of their national dia-
lect. 145 Almost every name, conspicuous either in the Church
or State, reveals its Teutonic origin ; 146 and the geography of
England was universally inscribed with foreign characters
144 Dr. Johnson affirms that few English words are of British extraction. Mr.
Whitaker, who understands the British language, has discovered more than three
thousand, and actually produces a long and various catalogue (vol. ii. p. 235-329).
It is possible, indeed, that many of these words may have been imported from the
Latin or Saxon into the native idiom of Britain.*
145 In the beginning of the seventh century the Franks and the Anglo-Saxons
mutually understood each other's language, which was derived from the same Teu-
tonic root (Bede, 1. i. c. 25, p. 60).
146 After the first generation of Italian or Scottish missionaries, the dignities of
the Church were filled with Saxon proselytes.
* This question, like all others connected with comparative philology, has been
placed on an entirely new footing since the time of Gibbon. Even down to a very
recent time it was supposed that the Keltic languages had no connection with the
great Indo-European family of languages ; but the researches of Dr. Prichard in
his work on "The Eastern Origin of the Celtic Nations," and of Professor Pictet
of Geneva, in his work "Sur l'Affinite des Langues Celtiques avec le Sanscrit,"
have proved beyond question that the previous opinion was erroneous, and that
the Keltic languages formed an essential part of the great Indo-European family.
Consequently, in considering the words which are borrowed by us from the Keltic,
we must distinguish carefully between the words which have been actually derived
from the Keltic and those which are the common property of the Indo-European
family. But after deducting the latter class of words, a sufficient number of the
former remains to make it clear that the Anglo-Saxons adopted Keltic words to
a greater extent than has been usually supposed. Mr. Garnett has shown that
a large number of English words denoting the daily processes of agriculture, do-
mestic life, and generally in-door and out-door service, are borrowed by us from the
Keltic; and Mr. Kemb'le observes that the signatures to very early charters sup.
ply us with names which are certainly not Teutonic, and were probably borne by
persons of Keltic race, who occupied positions of dignity at the courts of Anglo-
Saxon kings. See Garnett, Transactions of Philological Society, vol. i. p. 169;
Kemble, The Saxons in England, vol. i. p. 21. — S.
80 SERVITUDE IN BRITAIN. [Ch. XXXVIIL
and appellations. The example of a revolution so rapid and
so complete may not easily be found ; but it will excite a
probable suspicion that the arts of Rome were less deeply
rooted in Britain than in Gaul or Spain ; and that the native
rudeness of the country and its inhabitants was covered by a
thin varnish of Italian manners.
This strange alteration has persuaded historians, and even
■philosophers, that the provincials of Britain were totally ex-
terminated, and that the vacant land was again
Servitude.
peopled by the perpetual influx and rapid increase
of the German colonies. Three hundred thousand Saxons
are said to have obeyed the summons of Hengist ; 147 the en-
tire emigration of the Angles was attested, in the age of
Bede, by the solitude of their native country ; U8 and our expe-
rience has shown the free propagation of the human race, if
they are cast on a fruitful wilderness, where their steps are
unconfined and their subsistence is plentiful. The Saxon
kingdoms displayed the face of recent discovery and cultiva-
tion : the towns were small, the villages were distant ; the
husbandry was languid and unskilful ; four sheep were equiv-
alent to an acre of the best land ; 14fl an ample space of wood
and morass was resigned to the vague dominion of nature ;
and the modern bishopric of Durham, the whole territory
from the Tyne to the Tees, had returned to its primitive state
of a savage and solitary forest. 160 Such imperfect population
might have been supplied, in some generations, by the Eng-
141 Carte's History of England, vol i. p. 195. He quotes the British historians ;
but I much fear that Jeffrey of Monmouth (1. vi. ch. 15) is his only witness.
148 Bede, Hist. Ecclesiast. 1. i. c. 15, p. 52. The fact is probable and well at-
tested : yet such was the loose intermixture of the German tribes, that we find,
in a subsequent period, the law of the Angli and Warini of Germany (Linden-
brog. Codex, p. 479-486).
149 See Dr. Henry's useful and laborious History of Great Britain, vol. ii. p.
388.
160 u Quicquid " (says John of Tinemouth) " inter Tynam et Tesam fluvios ex-
titit, sola eremi vastitudo tunc temporis fuit, et idcirco nullius ditioni servivit, eo
quod sola indomitorura et silvestrium animalium spelunca et habitatio fuit " (apud
Carte, vol. i. p. 195). From Bishop Nicholson (English Historical Library, p. 65,
98) I understand that fair copies of John of Tinemouth's ample collections are
preserved in the libraries of Oxford, Lambeth. etQ
A.D. 455-582.] SERVITUDE IN BRITAIN. 81
lish colonies ; but neither reason nor facts can justify the un-
natural supposition that the Saxons of Britain remained alone
in the desert which they had subdued. After the sanguinary
barbarians had secured their dominion and gratified their re-
venge, it was their interest to preserve the peasants, as well
as the cattle, of the unresisting country. In each successive
revolution, the patient herd becomes the property of its new
masters; and the salutary compact of food and labor is silent-
ly ratified by their mutual necessities. Wilfrid, the apostle
of Sussex, 161 accepted from his royal convert the gift of the
peninsula of Selsey, near Chichester, with the persons and
property of its inhabitants, who then amounted to eighty-sev-
en families. He released them at once from spiritual and
temporal bondage ; and two hundred and fifty slaves of both
sexes were baptized by their indulgent master. The kingdom
of Sussex, which spread from the sea to the Thames, contained
seven thousand families : twelve hundred were ascribed to the
Isle of Wight ; and, if we multiply this vague computation,
it may seem probable that England was cultivated by a mill-
ion of servants, or villains, who were attached to the estates
of their arbitrary landlords. The indigent barbarians were
often tempted to sell their children or themselves into perpet-
ual, and even foreign, bondage ; 1M yet the special exemptions
which were granted to national slaves 163 sufficiently declare
that they were much less numerous than the strangers and
captives who had lost their liberty, or changed their masters,
by the accidents of war. When time and religion had miti-
gated the fierce spirit of the Anglo-Saxons, the laws encour-
aged the frequent practice of manumission ; and their sub-
jects, of Welsh or Cambrian extraction, assumed the respecta-
ble station of inferior freemen, possessed of lands, and entitled
161 See the mission of Wilfrid, etc., in Bede, Hist. Eccles. 1. iv. c. 13, 16, p. 155,
156, 159.
152 From the concurrent testimony of Bede (1. ii. c. 1, p. 78) and William of
Malmesbury (1. iii. p. 102), it appears that the Anglo-Saxons, from the first to thg
last age, persisted in this unnatural practice. Their youths were publicly sold in
the market of Rome.
163 According to the laws of Ina, they could not be lawfully sold beyond the
seas.
IY.— 6
82 MANNERS OF THE BRITONS. [Ch. XXXVUI
to the rights of civil society. 161 Such gentle treatment might
secure the allegiance of a fierce people, who had been recent-
ly subdued on the confines of Wales and Cornwall. The sage
In a, the legislator of Wessex, united the two nations in the
bands of domestic alliance; and four British lords of Som-
ersetshire may be honorably distinguished in the court of a
Saxon monarch. 165
The independent Britons appear to have relapsed into the
state of original barbarism from whence they had been im-
Manuersof perfectly reclaimed. Separated by their enemiea
the Britons. f rom the rest of mankind, they soon became an
object of scandal and abhorrence to the Catholic world. 168
Christianity was still professed in the mountains of Wales ;
but the rude schismatics, in the form of the clerical tonsure,
and in the day of the celebration of Easter, obstinately resist-
ed the imperious mandates of the Roman pontiffs. The use
of the Latin language was insensibly abolished, and the Brit-
ons were deprived of the arts and learning which Italy com-
municated to her Saxon proselytes. In Wales and Armori-
ca, the Celtic tongue, the native idiom of the West, was pre-
served and propagated ; and the Bards, who had been the
companions of the Druids, were still protected, in the six-
teenth century, by the laws of Elizabeth. Their chief, a re-
spectable officer of the courts of Pengwern, or Aberfraw, or
Caermarthen, accompanied the king's servants to war : the
monarchy of the Britons, which he sung in the front of bat-
tle, excited their courage and justified their depredations ;
and the songster claimed for his legitimate prize the fairest
154 The life of a Wallus, or Cambricus, homo, who possessed a hyde of land, in
fixed at 120 shillings, by the same laws (of Ina, tit. xxxii. in Leg. Anglo-Saxon.
p. 20) which allowed 200 shillings for a free Saxon, and 1200 for a Thane (see
likewise Leg. Anglo-Saxon, p. 71). We may observe that these legislators, the
West-Saxons and Mercians, continued their British conquests after they became
Christians. The laws of the four kings of Kent do not condescend to notice th&
existence of any subject Britons.
166 See Carte's Hist, of England, vol. i. p. 278.
166 At the conclusion of his history (a.d. 731), Bede describes the ecclesiastical
6tate of the island, and censures the implacable, though impotent, hatred of the
Britons against the English nation and the Catholic Church (1. v. c. 23, p. 219).
A.D. 455-582.] MANNERS OF THE BRITONS. 83
heifer of the spoil. His subordinate ministers, the masters
and disciples of vocal and instrumental music, visited, in their
respective circuits, the royal, the noble, and the Plebeian
houses ; and the public poverty, almost exhausted by the cler-
gy, was oppressed by the importunate demands of the bards.
Their rank and merit were ascertained by solemn trials, and
the strong belief of supernatural inspiration exalted the fancy
of the poet and of his audience. 1 " The last retreats of Celtic
freedom, the extreme territories of Gaul and Britain, were
less adapted to agriculture than to pasturage : the wealth of
the Britons consisted in their flocks and herds ; milk and flesh
were their ordinary food; and bread was sometimes esteemed,
or rejected, as a foreign luxury. Liberty had peopled the
mountains of Wales and the morasses of Armorica : but their
populousness has been maliciously ascribed to the loose prac-
tice of polygamy ; and the houses of these licentious barba-
rians have been supposed to contain ten wives, and perhaps
fifty children. 158 Their disposition was rash and choleric :
they were bold in action and in speech ; 159 and as they were
ignorant of the arts of peace, they alternately indulged their
passions in foreign and domestic war. The cavalry of Ar-
morica, the spearmen of Gwent, and the archers of Merioneth,
were equally formidable ; but their poverty could seldom pro-
cure either shields or helmets ; and the inconvenient weight
would have retarded the speed and agility of their desultory
operations. One of the greatest of the English monarchs was
requested to satisfy the curiosity of a Greek emperor con-
157 Mr. Pennant's Tour in Wales (p. 426-449) has furnished me with a curious
and interesting account of the Welsh bards. In the year 1568 a session was held
at Caerwys by the special command of Queen Elizabeth, and regular degrees in
vocal and instrumental music were conferred on fifty-five minstrels. The priza
(a silver harp) was adjudged by the Mostyn family.
158 " Regio longe lateque diffusa, milite, magis quam credibile sit, referta. Par-
tibus equidem in illis miles unus quinquaginta generat, sortitus more barbaro de-
nas aut amplius uxores." This reproach of William of Poitiers (in the Histori-
ans of France, torn. xi. p. 88) is disclaimed by the Benedictine editors.
159 Giraldus Cambrensis confines this gift of bold and ready eloquence to the
Romans, the French, and the Britons. The malicious Welshman insinuates that
the English taciturnity might possibly be the effect of their servitude under the
Normans.
84 OBSCUEE STATE OF BEITATN. [Ch. XXXVIIL
cerning the state of Britain ; and Henry II. could assert, from
his personal experience, that "Wales was inhabited by a race
of naked warriors, who encountered, without fear, the defen-
sive armor of their enemies. 180
By the revolution of Britain the limits of science as well as
of empire were contracted. The dark cloud which had been
cleared by the Phoenician discoveries, and finallv
Obscure or n -i i i t> n • i i -i
fabulous state dispelled by the arms or Caesar, again settled on the
ofBritain. , r „ «( . . . . n ' &
shores of the Atlantic, and a Koman province was
again lost among the fabulous Islands of the Ocean. One
hundred and fifty years after the reign of Honorius, the
gravest historian of the times 1 " describes the wonders of a
remote isle, whose eastern and western parts are divided by
an antique wall, the boundary of life and death, or, more
properly, of truth and fiction. The east is a fair country, in-
160 The picture of Welsh and Arraorican manners is drawn from Giraldus (De-
8cript. Cambria?, c. 6-15, inter Script. Camden, p. 886-891) and the authors quoted
by the Abbe de Vertot (Hist. Critique, torn. ii. p. 259-266).
161 See Procopius de Bell. Gothic. 1. iv. c. 20, p. 620-625 [edit. Paris ; torn. ii.
p. 559 seq. edit. Bonn]. The Greek historian is himself so confounded by the
wonders which he relates, that he weakly attempts to distinguish the islands of
Brittia and Britain, which he has identified by so many inseparable circum~
stances.*
a Notwithstanding Gibbon's identification of Brittia and Britannia, in which he
has been followed by Mr. Macaulay (Hist, of England, vol. i. p. 5), it may be ques-
tioned whether they are not two different islands. Procopius, after speaking of
the Varni, whom he describes as dwelling on both sides of the river Rhine, as far
as the Northern Ocean, then proceeds to say that in this ocean lies Brittia, 200
stadia opposite the mouths of the Rhine, and between Britannia and the island of
Thule ; and that it is inhabited by the Frisians, the Angles, and the Britons. On
this statement we may remark that Procopius has almost certainly made a mis-
take in placing the Varni on the Rhine, for which we ought probably to substitute
the Elbe (see next note) ; and that in that case his fabulous Brittia is probably the
same as the holy island of the Germania of Tacitus (c. 40), which was visited by
the Angli, Varini, and other tribes. This holy island has been identified with
Heligoland or Rugen ; but it is probable that it was neither the one nor the other,
but an island made out of a mixture of attributes of the two. Heligoland was a
holy island, almost certainly peopled by the Germanic tribes of the Angles and
Frisians; while Rugen was the holy island of the Slavonic Varini (Varni), who
were near neighbors of the Angles. The name Brittia perhaps represents the
Slavonic Prussia, for the eponymous hero of the ancient Prussians bore the name
of Bruteus. If, then, the holy island of the Germans and that of the Slavonians
tvere thus confounded, we can explain the assertion of Procopius that Brittia was
inhabited by the Frisians, Angles, and the Britons, the two former being a Ger-
man, and the latter a Slavonic race. See Smith's Diet, of Greek and Roman Ge-
ography, vol. i. p. 430 seq. — S.
M>. 455-582.] OBSCURE STATE OF BRITAIN. 85
habited by a civilized people : the air is healthy, the waters
are pure and plentiful, and the earth yields her regular and
fruitful increase. In the west, beyond the wall, the air is
infectious and mortal ; the ground is covered with serpents ;
and this dreary solitude is the region of departed spirits, who
are transported from the opposite shores in substantial boats
and by living rowers. Some families of fishermen, the sub-
jects of the Franks, are excused from tribute, in consideration
of the mysterious office which is performed by these Charons
of the ocean. Each in his turn is summoned, at the hour
of midnight, to hear the voices, and even the names, of the
ghosts : he is sensible of their weight, and he feels himself
impelled by an unknown but irresistible power. After this
dream of fancy, we read with astonishment that the name of
this island is Brittia / that it lies in the ocean, against the
mouth of the Rhine, and less than thirty miles from the con
tinent ; that it is possessed by three nations, the Frisians, the
Angles, and the Britons; and that some Angles had appear-
ed at Constantinople in the train of the French ambassadors.
From these ambassadors Procopius might be informed of a
singular, though not improbable, adventure, which announces
the spirit, rather than the delicacy, of an English heroine.
She had been betrothed to Radiger, king of the Yarni, a tribe
of Germans who touched the ocean and the Rhine ; a but the
perfidious lover was tempted, by motives of policy, to pre-
fer his father's widow, the sister of Theodebert, king of the
Franks. 162 The forsaken princess of the Angles, instead of
162 Theodebert, grandson of Clovis and King of Austrasia, was the most power-
ful and warlike prince of the age ; and this remarkable adventure may be placed
between the years 534 and 547, the extreme terms of his reign. His sister Theu-
dechildis retired to Sens, where she founded monasteries and distributed alms (see
the notes of the Benedictine editors, in torn. ii. p. 216). If we may credit the
* The Varni, called Varini by Pliny (iv. 14, s. 28) and Tacitus (Germ. c. 40),
and Ovipovvoi by Ptolemy (ii. 11, § 17), originally dwelt upon the Elbe ; and they
appear to have occupied the same settlements about a.d. 512 (Procop. Bell. Goth.
ii. 15). Hence there can be little doubt that Procopius was mistaken in saying
(Bell. Goth. iv. 20) that the Varni touched the Rhine, and that for this river we
ought to substitute the Elbe. See Zeuss, Die Deutschen und die Nachbarstamme,
p. 360 seq,.— S.
86 FALL OF THE WESTERN EMPIRE. [Ch. XXXVIII
bewailing, revenged her disgrace. Her warlike subjects are
said to have been ignorant of the use, and even of the form,
of a horse ; but she boldly sailed from Britain to the mouth
of the Rhine, with a fleet of four hundred ships and an army
of one hundred thousand men. After the loss of a battle the
captive Radiger implored the mercy of his victorious bride,
who generously pardoned his offence, dismissed her rival, and
compelled the king of the Varni to discharge with honor and
fidelity the duties of a husband. 163 This gallant exploit ap-
pears to be the last naval enterprise of the Anglo-Saxons.
The arts of navigation, by which they had acquired the em-
pire of Britain and of the sea, were soon neglected by the
indolent barbarians, who supinely renounced all the commer-
cial advantages of their insular situation. Seven independent
kingdoms were agitated by perpetual discord ; and the Brit-
ish world was seldom connected, either in peace or war, with
the nations of the Continent. 164
I have now accomplished the laborious narrative of the de-
cline and fall of the Roman empire, from the fortunate age
Pali of the °^ Trajan and the Antonines to its total extinction
jrirein the" m ^ ie West, about five centuries after the Christian
West - era. At that unhappy period the Saxons fiercely
struggled with the natives for the possession of Britain : Gaul
and Spain were divided between the powerful monarchies of
the Franks and Yisigoths and the dependent kingdoms of the
Suevi and Burgundians : Africa was exposed to the cruel per-
secution of the Yandals and the savage insults of the Moors :
praises of Fortunatus (1. vi. carta. 5, in torn. ii. p. 507), Radiger was deprived of
a most valuable wife.
163 p erna ps she was the sister of one of the princes or chiefs of the Angles who
landed, in 527 and the following years, between the Humber and the Thames, and
gradually founded the kingdoms of East Anglia and Mercia. The English writers
are ignorant of her name and existence ; but Procopius may have suggested to
Mr. Rowe the character and situation of Rodogune in the tragedy of the Royal
Convert.
164 In the copious history of Gregory of Tours we cannot find any traces of hos-
tile or friendly intercourse between France and England, except in the marriage
of the daughter of Caribert, King of Paris, quam in Cantia regis cujusdam Alius
matrimonio copulavit (1. ix. c. 26, in torn. ii. p. 348). The Bishop of Toiuv» ended
his history and his life almost immediately before the conversion of Kern
a.d. 455-582.] FALL OF THE WESTERN EMPIRE. 8?
Rome and Italy, as far as the banks of the Danube, were af-
flicted by an army of barbarian mercenaries, whose lawless
tyranny was succeeded by the reign of Theodoric the Ostro-
goth. All the subjects of the empire, who, by the use of
the Latin language, more particularly deserved the name and
privileges of Romans, were oppressed by the disgrace and ca-
lamities of foreign conquest ; and the victorious nations of
Germany established a new system of manners and govern-
ment in the western countries of Europe. The majesty of
Rome was faintly represented by the princes of Constantino-
ple, the feeble and imaginary successors of Augustus. Yet
they continued to reign over the East, from the Danube to
the Nile and Tigris ; the Gothic and Yandal kingdoms of It-
aly and Africa were subverted by the arms of Justinian ; and
the history of the Greek emperors may still afford a long se-
ries of instructive lessons and interesting revolutions.
88 GENERAL OBSERVATIONS ON THE FALL
GENERAL OBSERVATIONS ON THE FALL OF THE ROMAN EM.
PIRE IN THE WEST.
The Greeks, after their country had been reduced into a
province, imputed the triumphs of Rome, not to the merit,
but to the fortune, of the republic. The inconstant goddess,
who so blindly distributes and resumes her favors, had now
consented- (such was the language of envious flattery) to re-
sign her wings, to descend from her globe, and to fix her firm
and immutable throne on the banks of the Tiber. 1 A wiser
Greek, who has composed, with a philosophic spirit, the mem-
orable history of his own times, deprived his countrymen of
this vain and delusive comfort, by opening to their view the
deep foundations of the greatness of Rome. 8 The fidelity of
the citizens to each other and to the State was confirmed by
the habits of education and the prejudices of religion. Hon-
or, as well as virtue, was the principle of the republic ; the
ambitious citizens labored to deserve the solemn glories of a
triumph ; and the ardor of the Roman youth was kindled into
active emulation as often as they beheld the domestic images
of their ancestors. 8 The temperate struggles of the Patricians
and Plebeians had finally established the firm and equal bal-
ance of the constitution, which united the freedom of popu-
lar assemblies with the authority and wisdom of a senate and
the executive powers of a regal magistrate. "When the con-
sul displayed the standard of the republic, each citizen bound
1 Such are the figurative expressions of Plutarch (Opera, torn. ii. p. 318, edit.
Wechel [Frankf. 1620]), to whom, on the faith of his son Lamprias (Fabricius,
Bibliot. Graac. torn. iii. p. 341), I shall holdly impute the malicious declamation
■Kepi ti)q 'Pw/iaiwj/ rvxVG- The same opinions had prevailed among the Greeks
two hundred and fifty years before Plutarch ; and to confute them is the professed
intention of Polybius (Hist. 1. i. [c. 63] p. 90, edit. Gronov. Amstel. 1670).
2 See the inestimable remains of the sixth book of Polybius, and many other
parts of his general history, particularly a digression in the seventeenth book
[1. xviii. c. 12-15], in which he compares the phalanx and the legion.
3 Sallust, de Bell. Jugurthin. c. 4. Such were the generous professions of P.
Scipio and Q. Maximus. The Latin historian had read, and most probably tran«
Bcribes, Polybius, their contemporary and friend.
OF THE ROMAN EMPIRE IN THE WEST. 89
himself, by the obligation of an oath, to draw his sword in
the cause of his country till he had discharged the sacred
duty by a military service of ten years. This wise institu-
tion continually poured into the field the rising generations
of freemen and soldiers; and their numbers were reinforced
by the warlike and populous states of Italy, who, after a brave
resistance, had yielded to the valor and embraced the alliance
of the Romans. The sage historian, who excited the virtue
of the younger Scipio and beheld the ruin of Carthage, 4 has
accurately described their military system ; their levies, arms,
exercises, subordination, marches, encampments ; and the in-
vincible legion, superior in active strength to the Macedonian
phalanx of Philip and Alexander. From these institutions
of peace and war Polybius has deduced the spirit and success
of a people incapable of fear and impatient of repose. The
ambitious design of conquest, which might have been defeat-
ed by the seasonable conspiracy of mankind, was attempted
and achieved ; and the perpetual violation of justice was main-
tained by the political virtues of prudence and courage. The
arms of the republic, sometimes vanquished in battle, always
victorious in war, advanced with rapid steps to the Euphra-
tes, the Danube, the Ehine, and the Ocean ; and the images
of gold, or silver, or brass, that might serve to represent the
nations and their kings, were successively broken by the iron
monarchy of Rome. 6
The rise of a city, which swelled into an empire, may de-
serve, as a singular prodigy, the reflection of a philosophic
4 While Carthage was in flames Scipio repeated two lines of the Iliad, which
express the destruction of Troy, acknowledging to Polybius, his friend and pre-
ceptor (Polyb. [Fragm. 1. xxxix. sub fin.] in Excerpt, de Virtut. et Vit. torn. ii. p.
1455-1465), that while he recollected the vicissitudes of human affairs he inward-
ly applied them to the future calamities of Rome (Appian. in Libycis [1. viii. e.
132], p. 136, edit. Toll.).
5 See Daniel ii. 31-40. "And the fourth kingdom shall be strong as iron;
forasmuch as iron breaketh in pieces and subdueth all things." The remainder
of the prophecy (the mixture of iron and clay) was accomplished, according to St.
Jerom, in his own time. Sicut enim in principio nihil Romano Imperio fortius
et durius, ita in fine rerum nihil imbecillius: quum et in bellis civilibus et ad-
versus diversas nationes, aliarum gentium barbararura auxilio iudigemus (Opera,
torn. t. p. 572).
90 GENERAL OBSERVATIONS ON THE FALL
mind. But the decline of Rome was the natural and inevita*
ble effect of immoderate greatness. Prosperity ripened the
principle of decay; the causes of destruction multiplied with
the extent of conquest ; aud as soon as time or accident had
removed the artificial supports, the stupendous fabric yielded
to the pressure of its own weight. The story of its ruin i?
simple and obvious ; and instead of inquiring why the Roman
empire was destroyed, we should rather be surprised that it
had subsisted so long. The victorious legions, who, in distant
wars, acquired the vices of strangers and mercenaries, first op-
pressed the freedom of the republic, and afterwards violated
the majesty of the purple. The emperors, anxious for their
personal safety and the public peace, were reduced to the base
expedient of corrupting the discipline which rendered them
alike formidable to their sovereign and to the enemy ; the
vigor of the military government was relaxed and finally dis-
solved by the partial institutions of Constantine ; and the
Roman world was overwhelmed by a deluge of barbarians.
The decay of Rome has been frequently ascribed to the
translation of the seat of empire ; but this history has already
shown that the powers of government were divided rather
than removed. The throne of Constantinople was erected in
the East ; while the West was still possessed by a series of
emperors who held their residence in Italy, and claimed their
equal inheritance of the legions and provinces. This danger-
ous novelty impaired the strength and fomented the vices of
a double reign : the instruments of an oppressive and arbi-
trary system were multiplied ; and a vain emulation of lux-
ury, not of merit, was introduced and supported between the
degenerate successors of Theodosius. Extreme distress, which
unites the virtue of a free people, embitters the factions of a
declining monarchy. The hostile favorites of Arcadius and
Honorius betrayed the republic to its common enemies ; and
the Byzantine court beheld with indifference, perhaps with
pleasure, the disgrace of Rome, the misfortunes of Italy, and
the loss of the West. Under the succeeding reigns the alli-
ance of the two empires was restored ; but the aid of the Ori-
ental Romans was tardy, doubtful, and ineffectual ; and the
OF THE ROMAN EMPIRE IN THE WEST. 91
national schism of the Greeks and Latins was enlarged by the
perpetual difference of language and manners, of interests,
and even of religion. Yet the salutary event approved in
some measure the judgment of Constantine. During a long
period of decay his impregnable city repelled the victorious
armies of barbarians, protected the wealth of Asia, and com-
manded, both in peace and war, the important straits which
connect the Euxine and Mediterranean seas. The foundation
of Constantinople more essentially contributed to the preser-
vation of the East than to the ruin of the West.
As the happiness of a future life is the great object of re-
ligion, we may hear without surprise or scandal that the intro-
duction, or at least the abuse, of Christianity, had some influ-
ence on the decline and fall of the Roman empire. The
clergy successfully preached the doctrines of patience and
pusillanimity ; the active virtues of society were discouraged ;
and the last remains of military spirit were buried in the
cloister : a large portion of public and private wealth was con-
secrated to the specious demands of charity and devotion ;
and the soldiers' pay was lavished on the useless multitudes
of both sexes who could only plead the merits of abstinence
and chastity. 3. Faith, zeal, curiosity, and the more earthly
passions of malice and ambition, kindled the flame of theolog-
ical discord ; the Church, and even the State, were distracted
by religious factions, whose conflicts were sometimes bloody
and always implacable ; the attention of the emperors was di-
verted from camps to synods ; the Roman world was oppress-
ed by a new species of tyranny ; and the persecuted sects be-
came the secret enemies of their country. Yet party spirit,
however pernicious or absurd, is a principle of union as well
as of dissension. The bishops, from eighteen hundred pul-
pits, inculcated the duty of passive obedience to a lawful and
orthodox sovereign ; their frequent assemblies and perpetual
correspondence maintained the communion of distant church-
* It might be a curious speculation how far the purer morals of the genuine and
more active Christians may have compensated, in the population of the Roman
empire, for the secession of such numbers into inactive and unproductive celiba-
cy. — M.
92 GENERAL OBSERVATIONS ON THE FALL
es ; and the benevolent temper of the Gospel was strengthen-
ed, though confined, by the spiritual alliance of the Catholics.
The sacred indolence of the monks was devoutly embraced by
a servile and effeminate age ; but if superstition had not af-
forded a decent retreat, the same vices would have tempt-
ed the unworthy Romans to desert, from baser motives, the
standard of the republic. Religious precepts are easily obey-
ed which indulge and sanctify the natural inclinations of their
votaries ; but the pure and genuine influence of Christianity
may be traced in its beneficial, though imperfect, effects on
the barbarian proselytes of the North. If the decline of the
Roman empire was hastened by the conversion of Constan-
tine, his victorious religion broke the violence of the fall, and
mollified the ferocious temper of the conquerors.
This awful revolution may be usefully applied to the in-
struction of the present age. It is the duty of a patriot to
prefer and promote the exclusive interest and glory of hia
native country : but a philosopher may be permitted to en-
large his views, and to consider Europe as one great republic,
whose various inhabitants have attained almost the same level
of politeness and cultivation. The balance of power will
continue to fluctuate, and the prosperity of our own or the
neighboring kingdoms may be alternately exalted or depress-
ed ; but these partial events cannot essentially injure our gen-
eral state of happiness, the system of arts, and laws, and man-
ners, which so advantageously distinguish, above the rest of
mankind, the Europeans and their colonies. The savage na-
tions of the globe are the common enemies of civilized socie-
ty ; and we may inquire, with anxious curiosity, whether Eu-
rope is still threatened with a repetition of those calamities
which formerly oppressed the arms and institutions of Rome.
Perhaps the same reflections will illustrate the fall of that
mighty empire, and explain the probable causes of our actual
security.
I. The Romans were ignorant of the extent of their dan-
ger and the number of their enemies. Beyond the Rhine
and Danube the northern countries of Europe and Asia were
filled with innumerable tribes of hunters and shepherds, poor,
OF THE ROMAN EMPIRE IN THE WEST. 93
voracious, and turbulent ; bold in arms, and impatient to rav-
ish the fruits of industry. The barbarian world was agitated
by the rapid impulse of war ; and the peace of Gaul or Italy
was shaken by the distant revolutions of China. The Huns,
who fled before a victorious enemy, directed their march to-
wards the West ; and the torrent was swelled by the gradual
accession of captives and allies. The flying tribes who yield-
ed to the Huns assumed in their turn the spirit of conquest ;
the endless column of barbarians pressed on the Koman em-
pire with accumulated weight ; and, if the foremost were de-
stroyed, the vacant space was instantly replenished by new
assailants. Such formidable emigrations no longer issue from
the North ; and the long repose, which has been imputed to
the decrease of population, is the happy consequence of the
progress of arts and agriculture. Instead of some rude vil-
lages thinly scattered among its woods and morasses, Germa-
ny now produces a list of two thousand three hundred walled
towns : the Christian kingdoms of Denmark, Sweden, and
Poland have been successively established ; and the Hanse
merchants, with the Teutonic knights, have extended their
colonies along the coast of the Baltic as far as the Gulf of
Finland. From the Gulf of Finland to the Eastern Ocean,
Russia now assumes the form of a powerful and civilized
empire. The plough, the loom, and the forge are introduced
on the banks of the Yolga, the Oby, and the Lena ; and the
fiercest of the Tartar hordes have been taught to tremble and
obey. The reign of independent barbarism is now contract-
ed to a narrow span ; and the remnant of Calmucks or Uz-
becks, whose forces may be almost numbered, cannot serious-
ly excite the apprehensions of the great republic of Europe. 8
Yet this apparent security should not tempt us to forget that
6 The French and English editors of the Genealogical History of the Tartars
have subjoined a curious, though imperfect, description of their present state. We
might question the independence of the Calmucks, or Eluths, since they have been
recently vanquished by the Chinese, who, in the year 1759, subdued the lesser
Bucharia, and advanced into the country of Badakshan, near the sources of the
Oxus (Memoires sur les Chinois, torn. i. p. 825-400). But these conquests are
precarious, nor will I venture to insure the safety of the Chinese empire.
94 GENERAL OBSERVATIONS ON THE FALL
new enemies and unknown dangers may possibly arise from
some obscure people, scarcely visible in the map of the world.
The Arabs or Saracens, who spread their conquests from India
to Spain, had languished in poverty and contempt till Mahom-
et breathed into those savage bodies the soul of enthusiasm.
II. The empire of Rome was firmly established by the sin-
gular and perfect coalition of its members. The subject na-
tions, resigning the hope and even the wish of independence,
embraced the character of Roman citizens ; and the proviuces
of the "West were reluctantly torn by the barbarians from
the bosom of their mother country. 7 But this union was pur-
chased by the loss of national freedom and military spirit ;
and the servile provinces, destitute of life and motion, expect-
ed their safety from the mercenary troops aud governors who
were directed by the orders of a distant court. The happi-
ness of a hundred millions depended on the personal merit
of one or two men, perhaps children, whose minds were cor-
rupted by education, luxury, and despotic power. The deep-
est wounds were inflicted on the empire during the minori-
ties of the sons and grandsons of Theodosius ; and, after those
incapable princes seemed to attain the age of manhood, they
abandoned the Church to the bishops, the State to the eu-
nuchs, and the provinces to the barbarians. Europe is now
divided into twelve powerful, though unequal kingdoms, three
respectable commonwealths, and a variety of smaller, though
independent states : the chances of royal and ministerial tal-
ents are multiplied, at least, with the number of its rulers ;
and a Julian or Semiramis may reign in the North, while
Arcadius and Honorius again slumber on the thrones of the
South. 3, The abuses of tyranny are restrained by the mutual
7 The prudent reader will determine how far this general proposition is weaken-
ed by the revolt of the Isaurians, the independence of Britain and Armorica, the
Moorish tribes, or the Bagaudse of Gaul and Spain (vol. i. p. 414, vol. iv. p. 130,
178, 252).
* In the first 4to edition Gibbon wrote: "A Julian or Semiramis may reign in
the North, while Arcadius and Honorius slumber on the thrones of the House of
Bourbon." By Julian and Semiramis Gibbon clearly alluded to Frederic of Prus-
sia and Catherine of Russia ; and in the latter part of the paragraph he appears to
have as clearly alluded to the French aud Spanish Bourbons. We learn from Gib-
OF THE ROMAN EMPIRE IN THE WEST. 95
influence of fear and shame ; republics have acquired order
and stability ; monarchies have imbibed the principles of
freedom, or, at least, of moderation ; and some sense of lienor
and justice is introduced into the most defective constitutions
by the general manners of the times. In peace, the progress
of knowledge and industry is accelerated by the emulation of
so many active rivals : in war, the European forces are ex-
ercised by temperate and undecisive contests. If a savage
conqueror should issue from the deserts of Tartary, he must
repeatedly vanquish the robust peasants of Russia, the numer-
ous armies of Germany, the gallant nobles of France, and the
intrepid freemen of Britain ; who, perhaps, might confederate
for their common defence. Should the victorious barbarians
carry slavery and desolation as far as the Atlantic Ocean, ten
thousand vessels would transport beyond their pursuit the
remains of civilized society; and Europe would revive and
flourish in the American world, which is already filled with
her colonies and institutions. 8
8 America now contains about six millions of European blood and descent ; and
their numbers, at least in the North, are continually increasing. Whatever may
be the changes of their political situation, they must preserve the manners of Eu-
rope ; and we may reflect with some pleasure that the English language will prob-
ably be diffused over an immense and populous continent.
bon's Memoirs (see vol. i. p. 183) that the passage was so understood by Louis
XVI., who expressed his resentment to the Prince of B [Prince de Beau-
veau], frcrn whom the intelligence was conveyed to the author. Gibbon then goes
on to say: "I shall neither disclaim the allusion nor examine the likeness; but
the situation of the late King of France excludes all suspicion of flattery; and I
am ready to declare that the concluding observations of my third volume [4to]
were written before his accession to the throne. " This note in the Memoirs was
apparently written in 1792, after the abolition of monarchy in France and before
the execution of Louis XVI. A learned writer in the Gentleman's Magazine
(November, 1839) charges Gibbon with at least an error of memory in stating that
the concluding observations of the third 4to volume were written before the ac-
cession of Louis XVI. to the throne, on the ground that the third 4to volume was
published in 1781, while Louis XVI. ascended the throne in 1771, two years be-
fore the publication of even the first volume of the History. But there is no suf-
ficient reason for disbelieving the statement of Gibbon ; we know from his Me-
moirs that the first draft of his History was in existence some years before the
publication of the first volume ; and the paragraph in question may have origi-
nally alluded to Louis XV., but was allowed by the author to remain, as it was
equally applicable to his successor, Louis XVI. After the misfortunes of the lat-
ter monarch, Gibbon rendered the paragraph more indefinite by altering "the
thrones of the House of Bourbon " into " the thrones of the South," which might
thus be applied to the Spanish and Neapolitan thrones. — S.
96 GENERAL OBSERVATIONS ON THE FALL
III. Cold, poverty, and a life of danger and fatigue fortify
the strength and courage of barbarians. In every age they
have oppressed the polite and peaceful nations of China, In-
dia, and Persia, who neglected, and still neglect, to counter-
balance these natural powers by the resources of military art.
The warlike states of antiquity, Greece, Macedonia, and Rome
educated a race of soldiers ; exercised their bodies, disciplined
their courage, multiplied their forces by regular evolutions,
and converted the iron which they possessed into strong and
serviceable weapons. But this superiority insensibly declined
with their laws and manners : and the feeble policy of Con-
stantine and his successors armed and instructed, for the ruin
of the empire, the rude valor of the barbarian mercenaries.
The military art has been changed by the invention of gun-
powder, which enables man to command the two most pow-
erful agents of nature, air and fire. Mathematics, chemistry,
mechanics, architecture, have been applied to the service of
war ; and the adverse parties oppose to each other the most
elaborate modes of attack and of defence. Historians may
indignantly observe that the preparations of a siege would
found and maintain a flourishing colony ; 9 yet we cannot be
displeased that the subversion of a city should be a work of
cost and difficulty, or that an industrious people should be
protected by those arts which survive and supply the decay
of military virtue. Cannon and fortifications now form an
impregnable barrier against the Tartar horse ; arid Europe is
secure from any future irruption of barbarians ; since, before
they can conquer, they must cease to be barbarous. Their
gradual advances in the science of war would always be ac-
companied, as we may learn from the example of Russia, with
9 On avoit fait venir (for the siege of Turin) 140 pieces de canon ; et il est &
remarquer que chaque gros canon monte revient k environ 2000 e'cus : il y avoit
100,000 boulets ; 106,000 cartouches d'une facon, et 300,000 d'une autre ; 21,000
bombes; 27,700 grenades, 15,000 sacs k terre, 30,000 instruments pour la pion-
nage; 1,200,000 livres de pondre. Ajoutez a- ces munitions le plomb, le fer, et le
fer-blanc, les cordages, tout ce qui sert aux mineurs, le souphre, le salpetre, les
outils de toute espece. II est certain que les frais de tous ces preparatifs de de-
struction suffiroient pour fonder et pour faire fleurir la plus nombreuse colonic—
Voltaire, Siecle de Louis XIV. ch. xx. in his Works, torn. xi. p. 391.
OF THE ROMAN EMPIRE IN THE WEST. 97
a proportionable improvement in the arts of peace anu civil
policy ; and they themselves must deserve a place among the
polished nations whom they subdue.
Should these speculations be found doubtful or fallacious,
there still remains a more humble source of comfort and
hope. The discoveries of ancient and modern navigators,
and the domestic history or tradition of the most enlightened
nations, represent the human savage naked both in mind and
body, and destitute of laws, of arts, of ideas, and almost of
language. 10 From this abject condition, perhaps the primi-
tive and universal state of man, he has gradually arisen to
command the animals, to fertilize the earth, to traverse the
ocean, and to measure the heavens. His progress in the im-
provement and exercise of his mental and corporeal facul-
ties" has been irregular and various; infinitely slow in the
beginning, and increasing by degrees with redoubled veloci-
ty : ages of laborious ascent have been followed by a moment
of rapid downfall ; and the several climates of the globe have
felt the vicissitudes of light and darkness. Yet the experi-
ence of four thousand years should enlarge our hopes and
diminish our apprehensions: we cannot determine to what
height the human species may aspire in their advances to-
wards perfection ; but it may safely be presumed that no peo-
ple, unless the face of nature is changed, will relapse into
their original barbarism. The improvements of society may
be viewed under a threefold aspect. 1. The poet or philoso-
pher illustrates his age and country by the efforts of a single
mind ; but these superior powers of reason or fancy are rare
:o It would be an easy, though tedious, task to produce the authorities of poets,
philosophers, and historians. I shall therefore content myself with appealing to
the decisive and authentic testimony of Diodorus Siculus (torn. i. 1. i. p. 11, 12, 1.
iii. [c. 14 seq.] p. 184, etc., edit. Wesseling). The Ichthyophagi,who in his time
wandered along the shores of the Red Sea, can only be compared to the natives of
New Holland (Dampier's Voyages, vol. i. p. 464-469). Fancy, or perhaps reason,
may still suppose an extreme and absolute state of nature far below the level of
these savages, who had acquired some arts and instruments.
11 See the learned and rational work of the President Goguet, de VOrigine dea
Loix, des Arts, et des Sciences. He traces from facts or conjectures (torn. i. p.
1 47-337, edit. 12mo) the first and most difficult steps of human invention.
IV.— 7
98 GENERAL OBSERVATIONS ON THE FALL
and spontaneous productions ; and the genius of Homer, 01
Cicero, or Newton would excite less admiration if they could
be created by the will of a prince or the lessons of a precep-
tor. 2. The benefits of law and policy, of trade and manu-
factures, of arts and sciences, are more solid and permanent ;
and many individuals may be qualified, by education and dis-
cipline, to promote, in their respective stations, the interest of
the community. But this general order is the effect of skill
and labor; and the complex machinery may be decayed by
time or injured by violence. 3. Fortunately for mankind,
the more useful, or, at least, more necessary, arts can be per-
formed without superior talents or national subordination ;
without the powers of one or the union of many. Each vil-
lage, each family, each individual, must always possess both
ability and inclination to perpetuate the use of fire 12 and of
metals ; the propagation and service of domestic animals ; the
methods of hunting and fishing; the rudiments of naviga-
tion ; the imperfect cultivation of corn or other nutritive
grain ; and the simple practice of the mechanic trades. Pri-
vate genius and public industry may be extirpated ; but these
hardy plants survive the tempest, and strike an everlasting
root into the most unfavorable soil. The splendid days of
Augustus and Trajan were eclipsed by a cloud of ignorance ;
and the barbarians subverted the laws and palaces of Rome.
But the scythe, the invention or emblem of Saturn, 13 still con-
tinued annually to mow the harvests of Italy ; and the hu-
man feasts of the Lsestrigons 14 have never been renewed on
the coast of Campania.
12 It is certain, however strange, that many nations have been ignorant of the
use of fire. Even the ingenious natives of Otaheite, who are destitute of metals,
have not invented any earthen vessels capable of sustaining the action of fire and
of communicating the heat to the liquids which they contain.
13 Plutarch. Qusest. Rom. in torn. ii. p. 275 [torn. vii. p. 112, edit. Reiske].
Macrob. Saturnal. 1. i. c. 7, p. 152, edit. London. The arrival of Saturn (of his
religious worship) in a ship may indicate that the savage coast of Latium was
first discovered and civilized by the Phoenicians.
14 In the ninth and tenth books of the Odyssey, Homer has embellished the
tales of fearful and credulous sailors who transformed the cannibals of Italy and
Sicily into monstrous giants.
OF THE ROMAN EMPIRE IN THE WEST. 99
Since the first discovery of tlie arts, war, commerce, and re-
ligious zeal have diffused among the savages of the Old and
New World these inestimable gifts: they have been succes-
sively propagated ; they can never be lost. We may therefore
acquiesce in the pleasing conclusion that every age of the
world has increased and still increases the real wealth, the
happiness, tlio knowledge, and perhaps the virtue, of the hu-
man race. 16
u The merit of discovery has too often been stained with avarice, cruelty, and
fanaticism ; and the intercourse of nations has produced the communication of dis
ease and prejudice. A singular exception is due to the virtue of our own times
and country. The five great voyages, successively undertaken by the command
of his present Majesty, were inspired by the pure and generous love of science and
of mankind. The same prince, adapting his benefactions to the different stages
of society, has founded a school of painting in his capital, and has introduced into
the islands of the (Douth Sea the vegetables and animals most useful to bumau
100 BIRTH AND EDUCATION I.Ch. XXXEX.
CHAPTEE XXXIX.
Zeno and Anastasius, Emperors of the East. — Birth, Education, and first Ex-
ploits of Theodoric the Ostrogoth. — His Invasion and Conquest of Italy. — The
Gothic Kingdom of Italy. — State of the West. — Military and Civil Government.
— The Senator Boethius. — Last Acts and Death of Theodoric.
After the fall of the Roman empire in the West, an in-
terval of fifty years, till the memorable reign of Justinian, is
faintly marked by the obscure names and imperfect
annals of Zeno, Anastasius, and Justin, who succes-
sively ascended the throne of Constantinople. During the
same period, Italy revived and flourished under the govern-
ment of a Gothic king who might have deserved a statue
among the best and bravest of the ancient Romans.
Theodoric the Ostrogoth, the fourteenth in lineal descent
Birth and °f the r °y a l htae of the Amali, 1 was born in the
T^eo a dor?c.° f neighborhood of Yienna 2 two years after the death
a.d. 455-475. £ Attila. A recent victory had restored the inde-
pendence of the Ostrogoths ; and the three brothers, Walamir,
1 Jornandes (de Rebus Geticis, c. 13, 14, p. 629, 630, edit. Grot.) has drawn
the pedigree of Theodoric from Gapt, one of the Arises or Demi-gods, who lived
about the time of Domitian. Cassiodorus, the first who celebrates the royal race
of the Amali (Variar. viii. 5, ix. 25, x. 2, xi. 1), reckons the grandson of Theodoric
as the seventeenth in descent. Peringsciold (the Swedish commentator of Coch-
Iceus, Vit. Theodoric. p. 271, etc., Stockholm, 1699) labors to connect this genealogy
with the legends or traditions of his native country. 1
2 More correctly on the banks of the lake Pelso (Nieusiedler-see) near Carnum-
tum, almost on the same spot where Marcus Antoninus composed his Meditations
(Jornandes, c. 52, p. 689. Severin. Pannonia Illustrata, p. 22. Cellarius, Geo-
graph. Antiq. torn. i. p. 350).
a Amala was a name of hereditary sanctity and honor among the Ostrogoths.
It enters into the names of Amalaberga, Amala suintha(swinthei means strength),
Amalafred, Amalarich. In the poem of the Nibelungen, written three hundred
years later, the Ostrogoths are called the Amilungen. According to Wachter, it
means unstained, from the privative a, and malo, a stain. It is pure Sanscrit,
Amala, immaculatus. Schlegel, Indische Bibliothek. 1, p. 233. — M,
A.D. 455-475.] OF THEODORIC. 101
Theodemir, and Widimir, who ruled that warlike nation with
united counsels, had separately pitched their habitations in
the fertile, though desolate, province of Pannonia. The Huns
still threatened their revolted subjects, but their hasty attack
was repelled by the single forces of Walamir, and the news
of his victory reached the distant camp of his brother in the
same auspicious moment that the favorite concubine of The-
odemir was delivered of a son and heir. a In the eighth year
of his age, Theodoric was reluctantly yielded by his father
to the public interest, as the pledge of an alliance which Leo,
Emperor of the East, had consented to purchase by an annual
subsidy of three hundred pounds of gold. The royal host-
age was educated at Constantinople with care and tenderness.
His body was formed to all the exercises of war, his mind was
expanded by the habits of liberal conversation ; he frequent-
ed the schools of the most skilful masters, but he disdained
or neglected the arts of Greece ; and so ignorant did he al-
ways remain of the first elements of science, that a rude mark
was contrived to represent the signature of the illiterate King
of Italy. 3 As soon as he had attained the age of eighteen he
3 The four first letters of his name (0EOA) were inscribed on a gold plate,
and when it was fixed on the paper the king drew his pen through the intervals
(Anonym. Valesian. ad calcem Amm- Marcellin. p. 722 [torn. ii. p. 313, edit. Bi-
* Genealogical table of the family of Theodoric :
I I 1
Walamir. Theodemir = Erelieva. Widerair,
j ob. 473.
Widemir.
Theudimundus, = Theodoric = Audefleda, Amalafreda,
ob. 526.
sister or daugh. m. Trasamuiidus,
of Clovis. king of the Vandals.
I
Theudegotha, Ostrogotha, Amalasuentha, Theodahadus, Amalaberga,
m. Alaric, m. Sigismundus, ob. 534, ob. 536. m. Hermenfredus,
king of the king of the m. Eutharicus.
Visigoths, Burgundians,
ob. 507. ob. 523.
Amalaric, Sigeric, Athalaric,
ob. 531. ob. 522. ob. 534.
See Clinton, Fasti Romani, vol. ii. p. 143.
102 THEODORIC. [Ch. XXXIX.
was restored to the wishes of the Ostrogoths, whom the em-
peror aspired to gain by liberality and confidence. "Walamir
had fallen in battle ; the youngest of the brothers, Widimir,
had led away into Italy and Gaul an army of barbarians ; and
the whole nation acknowledged for their king the father of
Theodoric. His ferocious subjects admired the strength and
stature of their young prince, 4 and he soon convinced them
that he had not degenerated from the valor of his ancestors.
At the head of six thousand volunteers he secretly left the
camp in quest of adventures, descended the Danube as far
as Singidunum, or Belgrade, and soon returned to his father
with the spoils of a Sarmatian king whom he had vanquished
and slain. Such triumphs, however, were productive only of
fame, and the invincible Ostrogoths were reduced to extreme
distress by the want of clothing and food. They unanimous-
ly resolved to desert their Pannonian encampments, and bold-
ly to advance into the warm and wealthy neighborhood of
the Byzantine court, which already maintained in pride and
luxury so many bands of confederate Goths. After proving,
by some acts of hostility, that they could be dangerous, or at
least troublesome, enemies, the Ostrogoths sold at a high price
their reconciliation and fidelity, accepted a donative of lands
and money, and were intrusted with the defence of the Lower
Danube under the command of Theodoric, who succeeded af-
ter his father's death to the hereditary throne of the Amali. 5 b
pon.]). This authentic fact, with the testimony of Procopius, or at least of the
contemporary Goths (Gothic. 1. i. c. 2, p. 312 [edit. Paris; torn. ii. p. 14, edit.
Bonn]), far outweighs the vague praises of Ennodius (Sirmond. Opera, torn. i. p.
1596) and Theophanes (Chronograph, p. 112 [edit. Par. ; p. 202, 203, edit. Bonn]). 1
4 Statura est quas resignet proceritate regnantem (Ennodius, p. 1614). The
Bishop of Pavia (I mean the ecclesiastic who wished to be a bishop) then proceeds
to celebrate the complexion, eyes, hands, etc., of his sovereign.
6 The state of the Ostrogoths and the first years of Theodoric are found in Jor-
nandes (c. 52-56, p. 689-696) and Malchus (Excerpt. Legat. p. 78-80 [edit. Par. ;
p. 244-248, edit. Bonn]), who erroneously styles him the son of Walamir.
a Le Beau and his commentator, M. St. Martin, support, though with no very
satisfactory evidence, the opposite opinion. But Lord Mahon (Life of Belisarius,
p. 19) urges the much stronger argument, the Byzantine education of Theodoric. — M.
b Theodoric began to reign not later than 476, when he was about twenty-two
years of age. Clinton, Fast. Rom. vol. ii. p. 146. — S.
A.D. 474-491.] REIGN OF ZENO. 103
A hero, descended from a race of kings, must have de-
spised the base Isaurian who was invested with the Roman
The reign purple, without any endowments of mind or body,
a!p Z 474U9i, without any advantages of royal birth or superior
F«b'.,Apni9; qualifications. After the failure of the Theodo-
sian line, the choice of Pulcheria and of the senate might be
justified in some measure by the characters of Marcian and
Leo ; but the latter of these princes confirmed and dishonor-
ed his reign by the perfidious murder of Aspar and his sons,
who too rigorously exacted the debt of gratitude and obedi-
ence. The inheritance of Leo and of the East was peaceably
devolved on his infant grandson, the son of his daughter Ari-
adne ; and her Isaurian husband, the fortunate Trascalisseus,
exchanged that barbarous sound for the Grecian appellation
of Zeno. After the decease of the elder Leo, he approached
with unnatural respect the throne of his son, humbly received
as a gift the second rank in the empire, and soon excited the
public suspicion on the sudden and premature death of his
young colleague, whose life could no longer promote the suc-
cess of his ambition. But the palace of Constantinople was
ruled by female influence and agitated by female passions ;
and Yerina, the widow of Leo, claiming his empire as her
own, pronounced a sentence of deposition against the worth-
less and ungrateful servant on whom she alone had bestowed
the sceptre of the East." As soon as she sounded a revolt in
the ears of Zeno, he fled with precipitation into the moun-
tains of Isauria ; and her brother Basiliscus, already infamous
by his African expedition, 7 was unanimously proclaimed by
the servile senate. But the reign of the usurper was short
and turbulent. Basiliscus presumed to assassinate the lover
of his sister ; he dared to offend the lover of his wife, the
vain and insolent Harmatius, who, in the midst of Asiatic lux-
ury, affected the dress, the demeanor, and the surname of
6 Theophanes (p. Ill [p. 200, edit. Bonn]) inserts a copy of her sacred letters
to the provinces ; lore, on to fiaoikeiov rijierepov tan * * * icai on irpoxnpV' Tl 't 1 ^a
fiao-iXza Tpao-KaXXiaalov, etc. Such female pretensions would have astonished the
slaves of the first Caesars.
' See vol. iii. p. 638 seq.
104: REIGN OF ANASTASIUS. [Ch. XXXIX.
Achilles. 8 By the conspiracy of the malcontents, Zeno was
recalled from exile ; the r.rmies, the capital, the person of Ba-
siliscus, were betrayed ; and his whole family was condemned
to the long agony of cold and hunger by the inhuman con-
queror, who wanted courage to encounter or to forgive his
enemies. 3 The haughty spirit of Yerina was still incapable
of submission or repose. She provoked the enmity of a fa-
vorite general, embraced his cause as soon as he was dis-
graced, created a new emperor in Syria and Egypt, b raised an
army of seventy thousand men, and persisted to the last mo-
ment of her life in a fruitless rebellion, which, according to
the fashion of the age, had been predicted by Christian her-
mits and Pagan magicians. While the East was afflicted by
the passions of Yerina, her daughter Ariadne was distinguish-
ed by the female virtues of mildness and fidelity ; she fol-
lowed her husband in his exile, and after his restoration she
implored his clemency in favor of her mother. On the de-
cease of Zeno, Ariadne, the daughter, the mother, and the
widow of an emperor, gave her hand and the im-
tasius, perial title to Anastasius, an aged domestic of the
a.b. 491-518, r . . .,,.,. ,
April 11, palace, who survived his elevation above twenty-
July8. 1 ' , . . . ,,i
seven years, and whose character is attested by the
acclamation of the people, " Reign as you have lived !" 9 c
8 Suidas, torn. i. p. 332, 333, edit. Kuster.
9 The contemporary histories of Malchus and Candidus are lost ; but some ex-
tracts or fragments have been saved by Photius (lxxviii. lxxix. p. 100-102 [p.
54-56, edit. Bekk.]), Constantine Porphyrogenitus (Excerpt. Leg. p. 78-97), and
in various articles of the Lexicon of Suidas. The Chronicles of Marcellinns
(Imago Historian) are originals for the reigns of Zeno and Anastasius ; and I
must acknowledge, almost for the last time, my obligations to tlie large and ac-
curate collections of Tillemont (Hist, des Emp. torn. vi. p. 472-652).
* Joannes Lydus accuses Zeno of timidity, or, rather, of cowardice : he pur-
chased an ignominious peace from the enemies of the empire, whom he dared not
meet in battle ; and employed his whole time at home in confiscations and execu-
tions. Lydus de Magist. iii. 45, p. 230 [p. 238, edit. Bonn]. — M.
b Named Illus. — M.
* The Panegyric of Procopius of Gaza (edited by "Villoison in his Anecdota
Grteca, and reprinted in the new edition of the Byzantine historians by Niebuhr,
in the same vol. with Dexippus and Eunapius, p. 488, 516) was unknown to Gib-
bon. It is vague and pedantic, and contains few facts. The same criticism will
apply to the poetical panegyric of Priscian, edited from the MS. of Bobbio by
A p. 475-488.] SERVICE AND REVOLT OF THEODORIC. 105
Whatever fear or affection could bestow was profusely lav-
ished by Zeno on the king of the Ostrogoths; the rank of
Service aud patrician and consul, the command of the Palatine
Theododc. troops, an equestrian statue, a treasure in gold aud
a.d. 475-488. s il ver f many thousand pounds, the name of son,
and the promise of a rich and honorable wife. As long as
Theodoric condescended to serve, he supported with courage
and fidelity the cause of his benefactor; his rapid march con-
tributed to the restoration of Zeno ; and in the second revolt,
the Walamirs, as they were called, pursued and pressed the
Asiatic rebels, till they left an easy victory to the imperial
troops. 10 But the faithful servant was suddenly converted
into a formidable enemy, who spread the flames of war from
Constantinople to the Adriatic ; many flourishing cities were
reduced to ashes, and the agriculture of Thrace was almost
extirpated by the wanton cruelty of the Goths, who deprived
their captive peasants of the right hand that guided the
plough. 11 On such occasions Theodoric sustained the loud
and specious reproach of disloyalty, of ingratitude, and of in-
satiate avarice, which could be only excused by the hard ne-
cessity of his situation. He reigned, not as the monarch,
but as the minister of a ferocious people, whose spirit was
unbroken by slavery, and impatient of real or imaginary in-
sults. Their poverty was incurable, since the most liberal do-
natives were soon dissipated in wasteful luxury, and the most
10 In ipsis congressionis tuse foribus cessit invasor, cum prof ugo per te sceptra
redderentur de salute dubitanti. Ennodius then proceeds (p. 1596, 1597, torn. i.
Sirmond) to transport his hero (on a flying dragon?) into JEthiopia, beyond the
tropic of Cancer. The evidence of the Valesian Fragment (p. 71 7), Liberatus
(Brev. Eutych. c. 25. p, 118), and Theophanes (p. 112 [p. 203, edit. Bonn]), is
more sober and rational.
11 This cruel practice is specially imputed to the Triarian Goths, less barbarous,
as it should seem, than the Walamirs ; but the son of Theodemir is charged with
the ruin of many Roman cities (Malchus, Excerpt, Leg. p. 95 [edit. Par. ; p. 238,
edit. Bonn]). a
Ang.Mai. Priscian, the grammarian, Niebuhr argues from this work, must have
been born in the African, not in either of the Asiatic Csesareas. Pref. p. xi. — M.
a Malchus does not say that the Goths cut off the right hand of the peasants,
but that they cut off the hands of the Roman general Harmatius, and expelled the
husbandmen from the country. Gibbon seems to have misconstrued this passage.
— S.
106 SERVICES AND REVOLT OF THEODORIC. [Cu. XXXLX.
fertile estates became barren in their hands; they despised,
but they envied, the laborious provincials ; and when their
subsistence had failed, the Ostrogoths embraced the familiar
resources of war and rapine. It had been the wish of The-
odoric (such, at least, was his declaration) to lead a peaceful,
obscure, obedient life, on the confines of Scythia, till the By-
zantine court, by splendid and fallacious promises, seduced
him to attack a confederate tribe of Goths, who had been en-
gaged in the party of Basiliscus. He marched from
his station in Msesia, on the solemn assurance that
before he reached Adrianople he should meet a plentiful
convoy of provisions, and a reinforcement of eight thousand
horse and thirty thousand foot, while the legions of Asia
were encamped at Heraclea to second his operations. These
measures were disappointed by mutual jealousy. As he ad-
vanced into Thrace, the son of Theodemir found an inhospi-
table solitude, and his Gothic followers, with a heavy train of
horses, of mules, and of wagons, were betrayed by their guides
among the rocks and precipices of Mount Sondis, a where he
was assaulted by the arms and invectives of Theodoric, the
son of Triarius. From a neighboring height his artful rival
harangued the camp of the Wala?nirs, and branded their lead-
er with the opprobrious names of child, of madman, of per-
jured traitor, the enemy of his blood and nation. "Are you
ignorant," exclaimed the son of Triarius, " that it is the con-
stant policy of the Romans to destroy the Goths by each oth-
er's swords ? Are you insensible that the victor in this un-
natural contest will be exposed, and justly exposed, to their
implacable revenge ? Where are those warriors, my kinsmen
and thy own, whose widows now lament that their lives were
sacrificed to thy rash ambition ? Where is the wealth which
thy soldiers possessed when they were first allured from their
native homes to enlist under thy standard ? Each of them
they now follow
a The name of this mountain, which is found only in this passage, is probably
corrupt. We ought perhaps to read Succi, and seek the mountain near Soneium,
on the borders of Dacia and Thrace, where the mountain-pass was loftiest. Man-
so, Geschichte des Ost-Gothischen Reiches, p. 26.— S.
a.d.481.] HE UNDEKTAKES THE CONQUEST OF ITALY. 107
thee on foot, like slaves, through the deserts of Thrace ; those
men who were tempted by the hope of measuring gold with
a bushel, those brave men who are as free and as noble as
thyself." A language so well suited to the temper of the
Gotha excited clamor and discontent; and the son of The-
odemir, apprehensive of being left alone, was compelled to
embrace his brethren, and to imitate the example of Roman
perfidy."
In every state of his fortune the prudence and firmness of
Theodoric were equally conspicuous ; whether he threatened
He under- Constantinople at the head of the confederate Goths,
conquest or retreated with a faithful band to the mountains
Id. 479'. and sea -coast of Epirus. At length the acciden-
a.d. 48i. tal death of the son of Triarius 13 destroyed the bal-
ance which the Romans had been so anxious to preserve, the
whole nation acknowledged the supremacy of the Amali, and
the Byzantine court subscribed an ignominious and oppressive
treaty. 14 The senate had already declared that it was neces-
sary to choose a party among the Goths, since the public was
unequal to the support of their united forces. A subsidy of
two thousand pounds of gold, with the ample pay of thirteen
thousand men, were required for the least considerable of
their armies ; 15 and the Isaurians, who guarded not the empire
but the emperor, enjoyed, besides the privilege of rapine, an
annual pension of five thousand pounds. The sagacious mind
12 Jornandes (c. 56, 57, p. 696) displays the services of Theodoric, confesses his
rewards, but dissembles his revolt, of which such curious details have been pre-
served by Malchus (Excerpt. Legat. p. 78-97 [p. 244 seq., edit. Bonn]). Mar-
cellinus, a domestic of Justinian, under whose fourth consulship (a.d. 534) he com-
posed his Chronicle (Scaliger, Thesaurus Temporum, P. ii. p. 34-57), betrays hia
prejudice and passion : in [apud] "Grseciam debacchantem * * * Zenonis munifi-
centia pene pacatus * * * beneficiis nunquam satiatus,"etc. [p. 368, 369, and 370,
edit. Sirmond].
13 As he was riding in his own camp an unruly horse threw him against tha
point of a spear which hung before a tent or was fixed on a wagon (Marcellin. in
Chron. Evagrius, 1. iii. c. 25).
14 See Malchus (p. 91 [edit. Par. ; p. 268, edit. Bonn]) and Evagrius (1. iii.
c. 35).
15 Malchus, p. 85 [p. 256, edit. Bonn]. In a single action, which was decided
by the skill and discipline of Sabinian, Theodoric could lose 5000 men.
108 MAEOH OP THEODOKIC. [Ch, XXXIX.
of Theodoric soon perceived that he was odious to the Ro-
mans and suspected by the barbarians; he understood the
popular murmur, that his subjects were exposed in their fro-
zen huts to intolerable hardships, while their king was dis-
solved in the luxury of Greece ; and he prevented the painful
alternative of encountering the Goths as the champion, or of
leading them to the field as the enemy, of Zeno. Embracing
an enterprise worthy of his courage and ambition, Theodoric
addressed the emperor in the following words : " Although
your servant is maintained in affluence by your liberality,
graciously listen to the wishes of my heart ! Italy, the inher-
itance of your predecessors, and Rome itself, the head and
mistress of the world, now fluctuate under the violence and
oppression of Odoacer the mercenary. Direct me, with my
national troops, to march against the tyrant. If I fall, you
will be relieved from an expensive and troublesome friend ;
if, with the Divine permission, I succeed, I shall govern, in
your name and to your glory, the Roman senate and the
part of the republic delivered from slavery by my victorious
arms." The proposal of Theodoric was accepted, and perhaps
had been suggested, by the Byzantine court. But the forms
of the commission or grant appear to have been expressed
with a prudent ambiguity, which might be explained by the
event ; and it was left doubtful whether the conqueror of
Italy should reign as the lieutenant, the vassal, or the ally of
the Emperor of the East. 16
The reputation both of the leader and of the war diffused a
universal ardor; the Walamirs were multiplied by the Gothic
swarms already engaged in the service, or seated in
His march. . „ , . -.,,-,-,-,
the provinces, of the empire ; and each bold bar-
barian who had heard of the wealth and beauty of Italy was
impatient to seek, through the most perilous adventures, the
possession of such enchanting objects. The march of Theo-
doric must be considered as the emigration of an entire peo-
16 Jornandes (c. 57, p. 696, 697) has abridged the great history of Cassiodorus.
See, compare, and reconcile Procopius (Gothic 1. i. c. i.), the Valesian Fragment
(p. 718 [ad calcem Amm. Marc. torn. ii. p. 306, edit. Bip.]), Theophanes (p. 113
|~p. 203, edit. Bonn]), and Marcellinus (in Chron.).
0..D. 489-490.] DEFEATS OF ODOACER. 109
pie; the wives and children of the Goths, their aged parents,
and most precious effects were carefully transported ; and
some idea may be formed of the heavy baggage that now fol-
lowed the camp by the loss of two thousand wagons which
had been sustained in a single action in the war of Epirus.
For their subsistence, the Goths depended on the magazines
of corn, which was ground in portable mills by the hands of
their women, on the milk and flesh of their flocks and herds,
on the casual produce of the chase, and upon the contribu-
tions which they might impose on all who should presume to
dispute the passage or to refuse their friendly assistance.
Notwithstanding these precautions, they were exposed to the
danger, and almost to the distress, of famine, in a march of
seven hundred miles, which had been undertaken in the
depth of a rigorous winter. Since the fall of the Roman
power, Dacia and Pannonia no longer exhibited the rich
prospect of populous cities, well-cultivated fields, and conven-
ient highways : the reign of barbarism and desolation was
restored ; and the tribes of Bulgarians, Gepidge, and Sarma-
tians, who had occupied the vacant province, were prompted
by their native fierceness, or the solicitations of Odoacer, to
resist the progress of his enemy. In many obscure though
bloody battles Theodoric fought and vanquished ; till at
length, surmounting every obstacle by skilful conduct and
persevering courage, he descended from the Julian Alps, and
displayed his invincible banners on the confines of Italy."
Odoacer, a rival not unworthy of his arms, had already oc-
The three cupied the advantageous and well-known post of
odoacer° f tne river Sontius, near the ruins of Aquileia, at
Aug. 4 !!' tne head of a powerful host, whose independent
A^ifo,' kings™ or leaders disdained the duties of subordina-
Aug.n. j.- on an( j ^ e p ra d ence f delays. No sooner had
Theodoric granted a short repose and refreshment to his
17 Theodoric's march is supplied and illustrated by Ennodius (p. 1598-1602),
when the bombast of the oration is translated into the language of common-sense.
18 Tot reges, etc. (Ennodius, p. 1602). We must recollect how much the royal
title was multiplied and degraded, and that the mercenaries of Italy were the
fragments of many tribes and nations.
110 DEFEATS OF ODOACER. [Ch. XXXIX.
wearied cavalry, than he boldly attacked the fortifications of
the enemy; the Ostrogoths showed more ardor to acquire,
than the mercenaries to defend, the lands of Italy, and the
reward of the first victory was the possession of the Venetian
province as far as the walls of Verona. In the neighborhood
of that city, on the steep banks of the rapid Adige, he was
opposed by a new army, reinforced in its numbers, and not
impaired in its courage : the contest was more obstinate, but
the event was still more decisive ; Odoacer fled to Ravenna,
Theodoric advanced to Milan, and the vanquished troops sa-
luted their conqueror with loud acclamations of respect and
fidelity. But their want either of constancy or of faith soon
exposed him to the most imminent danger; his vanguard,
with several Gothic counts, which had been rashly intrusted
to a deserter, was betrayed and destroyed near Faenza by his
double treachery ; Odoacer again appeared master of the
field, and the invader, strongly intrenched in his camp of Pa-
via, was reduced to solicit the aid of a kindred nation, the
Visigoths of Gaul. In the course of this history the most
voracious appetite for war will be abundantly satiated ; nor
can I much lament that our dark and imperfect materials do
not afford a more ample narrative of the distress of Italy, and
of the fierce conflict which was finally decided by the abili-
ties, experience, and valor of the Gothic king. Immediately
before the battle of Verona he visited the tent of his moth-
er 19 and sister, and requested that on a day, the most illustri-
ous festival of his life, they would adorn him with the rich
garments which they had worked with their own hands.
"Our glory," said he, "is mutual and inseparable. You are
known to the world as the mother of Theodoric, and it be-
comes me to prove that I am the genuine offspring of those
heroes from whom I claim my descent." The wife or concu-
bine of Theodemir was inspired with the spirit of the Ger-
man matrons, who esteemed their sons' honor far above their
safety ; and it is reported that in a desperate action, when
19 See Ennodius, p. 1603,1604. Since the orator, in the king's presence, could
mention and praise his mother, we may conclude that the magnanimity of Theod«
one was not hurt by the vulgar reproaches of concubine and bastard.
AJ>. 4930 DEATH OF ODOACER. Ill
Theodoric himself was hurried along by the torrent of a fly-
ing crowd, she boldly met them at the entrance of the camp,
and, by her generous reproaches, drove them back on the
swords of the enemy. 30
From the Alps to the extremity of Calabria, Theodoric
reigned by the right of conquest: the Yandal ambassadors
. surrendered the island of Sicily as a lawful ap-
latiou and pendage of his kingdom, and he was accepted as
a.d.493, the deliverer of Rome by the senate and people,
March 5. , .
who had shut their gates against the flying usurp-
er. 21 Ravenna alone, secure in the fortifications of art and
nature, still sustained a siege of almost three years, and the
daring sallies of Odoacer carried slaughter and dismay into
the Gothic camp. At length, destitute of provisions and
hopeless of relief, that unfortunate monarch yielded to the
groans of his subjects and the clamors of his soldiers. A
treaty of peace was negotiated by the Bishop of Ravenna;
the Ostrogoths were admitted into the city ; and the hostile
kings consented, under the sanction of an oath, to rule with
equal and undivided authority the provinces of Italy . b The
event of such an agreement may be easily foreseen. After
some days had been devoted to the semblance of joy and
friendship, Odoacer, in the midst of a solemn banquet, was
stabbed by the hand, or at least by the command, of his rival.
Secret and effectual orders had been previously despatched ;
the faithless and rapacious mercenaries at the same moment,
80 This anecdote is related on the modem but respectable authority of Sigo-
nius (Op. torn. i. p. 580; De Occident. Imp. 1. xv.): his words are curious:
"Would you return?" etc. She presented and almost displayed the original
21 Hist. Miscell. 1. xv., a Roman history from Janus to the ninth century, an
Epitome of Eutropius, Paulus Diaconus, and Theophanes, which Muratori has
published from a MS. in the Ambrosian library (Script. Rerum Italicarum, torn.
i. p. 100).
a The authority of Sigonius would scarcely have weighed with Gibbon except
for an indecent anecdote. I have a recollection of a similar story in some of the
Italian wars. — M.
b This agreement to rule jointly is mentioned only by Procopius, and is not
noticed by Jornandes, Cassiodorus, or the Anonymous, It is rejected by Till©*
aaout. See Manso, ut supra, p. 45. — S
112 REIGN OF THEODORIC. [Ch. XXXIX.
and without resistance, were universally massacred ; and the
royalty of Theodoric was proclaimed by the Goths, with the
tardy, reluctant, ambiguous consent of the Emperor of the
East. The design of a conspiracy was imputed, according to
the usual forms, to the prostrate tyrant, but his innocence and
the guilt of his conqueror 32 are sufficiently proved by the ad-
vantageous treaty which force would not sincerely have grant-
ed, nor weakness have rashly infringed. The jealousy of
power, and the mischiefs of discord, may suggest a more de^
cent apology, and a sentence less rigorous may be pronounced
against a crime which was necessary to introduce
Reieu of The- .
odoric, king into Italy a generation of public felicity. The liv-
of Italy; . , J & , ...... r , . J , . ,
a.d.493, mg author ot this felicity was audaciously praised
a.d.526, in his own presence by sacred and profane orators ; 2S
but history (in his time she was mute and inglori-
ous) has not left any just representation of the events which
displayed, or of the defects which clouded, the virtues of The-
odoric. 24 One record of his fame, the volume of public epis-
tles composed by Cassiodorus in the royal name, is still ex-
tant, and has obtained more implicit credit than it seems to
deserve. 25 They exhibit the forms, rather than the substance,
22 Procopius (Gothic. 1. i. c. i.) approves himself an impartial sceptic ; (petal * * *
SoXtptii Tp6irn> tKTEivt [torn. ii. p. 10, edit. Bonn], Cassiodorus (in Chron.) and
Ennodius (p. 1605) are loyal and credulous, and the testimony of the Valesian
Fragment (p. 718 [Amm. torn. ii. p. 307, edit. Bip.]) may justify their belief.
Marcellinus spits the venom of a Greek subject — "Perjuriis illectus, interfec-
tusque est " (in Chron. [anno 489]).
23 The sonorous and servile oration of Ennodius was pronounced at Milan or
Ravenna in the years 507 or 508 (Sirmond, torn. i. p. 1615). Two or three years
afterwards the orator was rewarded with the bishopric of Pavia, which he held till
his death in the year 521. (Dupin, Bibliot. Eccles. torn. v. p. 11-14. See Saxii
Onomasticon, torn. ii. p. 12.)
24 Our best materials are occasional hints from Procopius and the Valesian
Fragment, which was discovered by Sirmond, and is published at the end of Am-
mianus Marcellinus. The author's name is unknown, and his style is barbarous ;
but in his various facts he exhibits the knowledge, without the passions, of a con-
temporary. The President Montesquieu had formed the plan of an history of
Theodoric, which at a distance might appear a rich and interesting subject.
25 The best edition of the Variarum Libri xii. is that of Joh. Garretius (Roto-
magi, 1679, in Opp. Cassiodor. 2 vols, in fol); but they deserved and required
such an editor as the Marquis Scipio Maffei, who thought of publishing them at
a.d. 493-526.] PARTITION OF LANDS. xl3
of his government ; and we should vainly search for the pure
and spontaneous sentiments of the barbarian amidst the dec-
lamation and learning of a sophist, the wishes of a Roman
senator, the precedents of office, and the vague professions
which, in every court and on every occasion, compose the lan-
guage of discreet ministers. The reputation of Theodoric
may repose with more confidence on the visible peace and
prosperity of a reign of thirty- three years, the unanimous
esteem of his own times, and the memory of his wisdom
and courage, his justice and humanity, which was deeply im-
pressed on the minds of the Goths and Italians.
The partition of the lands of Italy, of which Theodoric as-
signed the third part to his soldiers, is honorably arraigned as
Partition * ne so ^ e injustice of his life. a And even this act
ofiande. may be fairly justified by the example of Odoacer,
the rights of conquest, the true interest of the Italians, and
the sacred duty of subsisting a whole people, who, on the
faith of his promises, had transported themselves into a dis-
tant land. 28 Under the reign of Theodoric, and in the happy
climate of Italy, the Goths soon multiplied to a formidable
host of two hundred thousand men, 27 and the whole amount
of their families may be computed by the ordinary addition
of women and children. Their invasion of property, a part
of which must have been already vacant, was disguised by
the generous but improper name of hospitality ; these unwel-
come guests were irregularly dispersed over the face of Italy,
and the lot of each barbarian was adequate to his birth and
office, the number of his followers, and the rustic wealth
Verona. The Barbara Eleganza (as it is ingeniously named by Tiraboschi) is
never simple, and seldom perspicuous.
26 Procopins, Gothic. 1. i. c. i. ; Variarum, ii. Maffei (Verona Illustrata, P. i.
p. 22S) exaggerates the injustice of the Goths, whom he hated as an Italian noble.
The Plebeian Muratori crouches under their oppression.
21 Procopius, Goth. 1. iii. c. 4, 21 [torn. ii. p. 295, 366, edit. Bonn]. Ennodius
describes (p. 1612, 1613) the military arts and increasing numbers of the Goths.
* Compare vol. iii. p. 662. It has been clearly shown by Savigny that the
Goths retained the land-tax and the capitation-tax imposed by the Roman em-
perors. Geschichte des Romischen Rechts, vol. i. p. 332 seq., 2d edit. See ed*
itor's note on Gibbon, vol. ii. p. 312. — S.
IV.— 8
114: SEPARATION OF GOTHS AND ITALIANS. [Ch. XXXIX.
which he possessed in slaves and cattle. The distinctions of
noble and plebeian were acknowledged, 48 but the lands of ev-
ery freeman were exempt from taxes, a and he enjoyed the in-
estimable privilege of being subject only to the laws of his
country. 28 Fashion, and even convenience, soon persuaded
the conquerors to assume the more elegant dress of the na-
tives, but they still persisted in the use of their mother-
tongue; and their contempt for the Latin schools was ap-
plauded by Theodoric himself, who gratified their prejudices,
or his own, by declaring that the child who had trembled at
a rod would never dare to look upon a sword. 30 Distress
might sometimes provoke the indigent Roman to assume the
ferocious manners which were insensibly relinquished by the
Separation
the Goths
and Italians.
were not encouraged by the policy of a monarch
who perpetuated the separation of the Italians and
Goths, reserving the former for the arts of peace,
and the latter for the service of war. To accomplish this
design, he studied to protect his industrious subjects, and to
moderate the violence, without enervating the valor, of his
soldiers, who were maintained for the public defence. They
held their lands and benefices as a military stipend : at the
sound of the trumpet they were prepared to march under the
conduct of their provincial officers, and the whole extent of
28 When Theodoric gave his sister to the king of the Vandals, she sailed for
Africa with a guard of 1000 noble Goths, each of whom was attended by five
armed followers (Procop. Vandal. 1. i. c. 8 [torn. i. p. 346, edit. Bonn]). The
Gothic nobi'ity must have been as numerous as brave.
29 See the acknowledgment of Gothic liberty (Var. v. SO).
30 Procopius, Goth. 1. i. c. 2 [torn. ii. p. 14, edit. Bonn]. The Roman boys
learned the language (Var. viii. 21) of the Goths. Their general ignorance is not
d&stroved by the exceptions of Amalasuntha, a female, who might study without
shame, or of Theodatus, whose learning provoked the indignation and contempt
of his countrymen.
31 A saying of Theodoric was founded on experience: "Romanus miser imita-
tur Gothum; et utilis (dives) Gothus imitatur Romanum." (See the Fragment
and Notes of Valesius, p. 719 [Amm. ii. p. 308, edit. Bip.].)
a Manso (p. 100) quotes two passages from Cassiodorus to show that the Goths
ware not exempt from the fiscal clahns. Cassiodor. i. 19, iv, 14. — M.
A.D. 493-526.] FOREIGN POLICY OF THEODORIC. 115
Italy was distributed into the several quarters of a well-reg
ulated camp. The service of the palace and of the frontiers
was performed by choice or by rotation, and each extraordi-
nary fatigue was recompensed by an increase of pay and oc-
casional donatives. Theodoric had convinced his brave com-
panions that empire must be acquired and defended by the
same arts. After his example, they strove to excel in the use
not only of the lance and sword, the instruments of their vic-
tories, but of the missile weapons, which they were too much
inclined to neglect : and the lively image of war was display-
ed in the daily exercise and annual reviews of the Gothic cav-
alry. A firm though gentle discipline imposed the habits of
modesty, obedience, and temperance ; and the Goths were in-
structed to spare the people, to reverence the laws, to under-
stand the duties of civil society, and to disclaim the barbarous
license of judicial combat and private revenge. 32
Among the barbarians of the West the victory of Theod-
oric had spread a general alarm. But as soon as it appeared
„ . that he was satisfied with conquest and desirous
policy of of peace, terror was changed into respect, and they
submitted to a powerful mediation, which was uni-
formly employed for the best purposes of reconciling their
quarrels and civilizing their manners. 33 The ambassadors who
resorted to Ravenna from the most distant countries of Eu-
rope admired his wisdom, magnificence, 34 and courtesy ; and
if he sometimes accepted either slaves or arms, white horses
or strange animals, the gift of a sundial, a water- clock, or a
musician, admonished even the princes of Gaul of the supe-
32 The view of the military establishment of the Goths in Italy is collected from
the Epistles of Cassiodorus (Var. i. 24, 40 ; iii. 3, 24, 48 ; iv„ 13, 14 ; v. 26, 27;
viii. 3, 4, 25). They are illustrated by the learned Mascou (Hist, of the Germans,
1. xi. 40-44 ; Annotation xiv.). a
33 See the clearness and vigor of his negotiations in Ennodius (p. 1607) and
Cassiodorus (Var. iii. 1, 2, 3, 4 ; iv. 13 ; v. 43, 44), who gives the different styles
of friendship, counsel, expostulation, etc.
34 Even of his table (Var. vi. 9) and palace (vii. 5). The admiration of strangers
is represented as the most rational motive to justify these vain expenses, and to
stimulate the diligence of the officers to whom these provinces were intrusted.
Compare Manso, Geschichte des Ost-Gothischen Keiches, p. 114. — M.
116 FOEEIGN POLICY OF THEODOEIC. [Ch. XXXIX.
rior art and industry of his Italian subjects. His domestic
alliances, 35 a wife, two daughters, a sister, and a niece, united
the family of Theodoric with the kings of the Franks, the
Burgundians, the Yisigoths, the Yandals, and the Thuringi-
ans, and contributed to maintain the harmony, or at least the
balance, of the great republic of the "West. 36 It is difficult, in
the dark forests of Germany and Poland, to pursue the emi-
grations of the Heruli, a fierce people who disdained the use
of armor, and who condemned their widows and aged parents
not to survive the loss of their husbands or the decay of their
strength. 37 The king of these savage warriors solicited the
friendship of Theodoric, and was elevated to the rank of his
son, according to the barbaric rites of a military adoption. 38
35 See the public and private alliances of the Gothic monarch, with the Burgun-
dians (Var. i. 45, 46), with the Franks (ii. 40), with the Thuringians (iv. 1), and
with the Vandals (v. 1) ; each of these epistles affords some curious knowledge of
the policy and manners of the barbarians.
36 His political system may be observed in Cassiodorus (Var. iv. 1, ix. 1), Jor-
nandes (c. 58, p. 698, 699), and the Valesian Fragment (p. 720, 721 [Amm.
torn. ii. p. 311, edit. Bip.]). Peace, honorable peace, was the constant aim of
Theodoric.
37 The curious reader may contemplate the Heruli of Procopius (Goth. I. ii. c.
14), and the patient reader may plunge into the dark and minute researches of M.
de Buat (Hist, des Peuples Anciens, torn. ix. p. 348-396). a
38 Variarum, iv. 2. The spirit and forms of this martial institution are noticed
a The ethnological relations of the Heruli are uncertain, and it is impossible to
determine their original abodes. They are found at different periods in almost
every part of Europe ; they appear on the Dniester and the Khine, they plunder
Greece and Spain, and march into Italy and Scandinavia. Various etymologies
of their name have been proposed : some derive it from heru (gladius), against
which it is urged that their name as frequently appears without a guttural in the
form of Eruli ; others connect it with eorl or iarl (comes, nobilis) ; while Seha-
farik regards the Heruli as descendants of the Hirri, and their name as a diminu-
tive of the latter. Zeuss supposes that they originally dwelt on the southwest
shores of the Baltic, and that they were the same people as the Suardones of Tac-
itus (Germ. c. 40) and the QapoSeivoi of Ptolemy (ii. 11, § 13). But all these are
at the best but ingenious speculations, which cannot lead to any satisfactory re-
sult. The Heruli are first mentioned in the middle of the third century, when they
accompany the Goths in their expeditions on the Euxine in the reigns of Claudius
and Gallienus. Hence it has been supposed that they were Germans ; but this is
not conclusive, as Slavonic tribes seem to have taken part in the Gothic expedi-
tions. The names of their leaders, however, are German, which is, strictly speak-
ing, the only evidence we have upon the point. See Zeuss, Die Deutschen und
die Nachharstamme, p. 476 ; Latham, The Germania of Tacitus, Epil. p. xciv. {
Schafarik, Slawische Alterthiimer, vol. i. p. 436. — S.
A.D. 493-526.] FOREIGN POLICY OF THEODORIC. 11?
From the shores of the Baltic the ^Estians or Livonians laid
their offerings of native amber 39 at the feet of a prince whose
fame had excited them to undertake an unknown and dan-
gerous journey of fifteen hundred miles. With the country"
from whence the Gothic nation derived their origin he main-
tained a frequent and friendly correspondence : the Italians
were clothed in the rich sables 41 of Sweden ; and one of its
sovereigns, after a voluntary or reluctant abdication, found an
hospitable retreat in the palace of Ravenna. He had reigned
over one of the thirteen populous tribes who cultivated a
small portion of the great island or peninsula of Scandinavia,
to which the vague appellation of Thule has been sometimes
applied. That northern region was peopled, or had been ex-
plored, as high as the sixty-eighth degree of latitude, where
the natives of the polar circle enjoy and lose the presence of
the sun at each summer and winter solstice during an equal
period of forty days. 42 The long night of his absence or death
was the mournful season of distress and anxiety, till the mes-
sengers, who had been sent to the mountain-tops, descried the
by Cassiodorus ; but he seems to have only translated the sentiments of the Gothic
king into the language of Roman eloquence.
39 Cassiodorus, who quotes Tacitus to the iEstians, the unlettered savages of
the Baltic (Var. v. 2), describes the amber for which their shores have ever been
famous as the gum of a tree hardened by the sun and purified and wafted by tho
waves. When that singular substance is analyzed by the chemists, it yields a veg-
etable oil and a mineral acid.
40 Scanzia, or Thule, is described by Jornandes (c. 3, p. 610-613) and Procopi-
ns (Goth. 1. ii. c. 15). Neither the Goth nor the Greek had visited the country :
ooth had conversed with the natives in their exile at Ravenna or Constantinople.
41 Saphirinas pelles. In the time of Jornandes they inhabited Suethans, the
proper Sweden ; but that beautiful race of animals has gradually been driven into
the eastern parts of Siberia. See Buffon (Hist. Nat. torn. xiii. p. 309-313, quarto
edition) ; Pennant (System of Quadrupeds, vol. i. p. 322-328) ; Gmelin (Hist. Ge'n.
des Voyages, torn, xviii. p. 257, 258) ; and Levesque (Hist, de Russie, torn. v. p.
165, 166, 514, 515).
42 In the system or romance of M. Bailly (Lettres sur les Sciences et sur l'At-
lantide, torn. i. p. 249-256 ; torn. ii. p. 114-139) the phoenix of the Edda, and the
annual death and revival of Adonis and Osiris, are the allegorical symbols of the
absence and return of the sun in the Arctic regions. This ingenious writer is a
worthy disciple of the great Buffon ; nor is it easy for the coldest reason to with-
stand the magic of their philosophy.
118 DEFENSIVE WARS OF THEODORIU. [Ch. XXXIX.
first rajs of returning light, and proclaimed to the plain below
the festival of his resurrection. 43
The life of Theodoric represents the rare and meritorious
example of a barbarian who sheathed his sword in the pride
Hisdefen- °^ victory and the vigor of his age. A reign of
■ivewara. three-and- thirty years was consecrated to the du-
ties of civil government, and the hostilities in which he was
sometimes involved were speedily terminated by the conduct
of his lieutenants, the discipline of his troops, the arms of his
allies, and even by the terror of his name. He reduced, un-
der a strong and regular government, the unprofitable coun-
tries of Khastia, Koricum, Dalmatia, and Pannonia, from the
source of the Danube and the territory of the Bavarians 44 to
the petty kingdom erected by the Gepidse on the ruins of
Sirmium. His prudence could not safely intrust the bulwark
of Italy to such feeble and turbulent neighbors ; and his jus-
tice might claim the lands which they oppressed, either as a
part of his kingdom, or as the inheritance of his father. The
greatness of a servant, who was named perfidious because he
was successful, awakened the jealousy of the Emperor Anas-
tasius ; and a war was kindled on the Dacian frontier by the
protection which the Gothic king, in the vicissitude of human
affairs, had granted to one of the descendants of
A.D. 505. . .. ' _. . ? . ...... . . .
Attila. Sabmian, a general illustrious by his own
and fat '^er's merit, advanced at the head of ten thousand Ro-
mans ; and the provisions and arms, which filled a long train
of wagons, were distributed to the fiercest of the Bulgarian
tribes. But in the fields of Margus the Eastern powers were
defeated by the inferior forces of the Goths and Huns ; the
48 Avtt) re QovXiraiQ fj fiByiirrr] ra>v topT&v tan, says Procopius [torn. ii. p. 207,
edit. Bonn]. At present a rude Manicheism (generous enough) prevails a.iiong
the Samoyedes in Greenland and in Lapland (Hist, des Voyages, torn, xviii. p.
508, 509, torn. xix. p. 105, 106, 527, 528) ; yet, according to Grotius, Samojntas
coelura atque astra adorant, numina haud aliis iniquiora (de Rebus Belgicis, 1. iv.
p. 338, folio edition) ; a sentence which Tacitus would not have disowned.
44 See the Hist, des Peuples Anciens, etc., torn. ix. p. 255-273, 396-501. The
Count de Buat was French minister at the court of Bavaria : a liberal curiosity
prompted his inquiries into the antiquities of the country, and that curiosity was
the germ of twelve respectable volumes.
',-D. 493-626.] HIS NAVAL ARMAMENT. 119
flower and even the hope of the Roman armies was irretrieva-
bly destroyed ; and such was the temperance with which The-
odoric had inspired his victorious troops that, as their leader
had not given the signal of pillage, the rich spoils of the
enemy lay untouched at their feet. 45 Exasperated
His naval ,-,.,. t -r> • i t ■
armament by this disgrace, the Byzantine court despatchec
two hundred ships and eight thousand men to plun
der the sea-coast of Calabria and Apulia : they assaulted the
ancient city of Tarentum, interrupted the trade and agricult*
ure of a happy country, and sailed back to the Hellespont,
proud of their piratical victory over a people whom they still
presumed to consider as their Roman brethren. 46 Their re-
treat was possibly hastened by the activity of Theodoric;
Italy was covered by a fleet of a thousand light vessels, 47
which he constructed with incredible despatch ; and his firm
moderation was soon rewarded by a solid and honorable
peace. He maintained, with a powerful hand, the balance of
the West, till it was at length overthrown by the ambition of
Clovis ; and, although unable to assist his rash and unfortu-
nate kinsman the king of the Visigoths, he saved the remains
of his family and people, and checked the Franks in the
midst of their victorious career. I am not desirous to pro-
long or repeat 48 this narrative of military events, the least in-
teresting of the reign of Theodoric ; and shall be content to
add that the Alemanni were protected, 49 that an inroad of the
46 See the Gothic transactions on the Danube and in Illyricuna, in Jornandes
(c. 58, p. 699), Ennodius (p. 1607-1610), Marcellinus (in Chron. p. 44, 47, 48),
and Cassiodorus (in Chron. and Var. hi. 23, 50; iv. 13; vii. 4, 24; viii. 9, 10,
11, 21 ; ix. 8, 9).
46 1 cannot forbear transcribing the liberal and classic style of Count Marcel-
linus: "Romanus comes domesticorum, et Rusticus comes scholariorum cam
centum armatis navibus, totidemque dromonibus, octo millia militum armatorum
secnm ferentibns, ad devastanda Italias littora processerunt, et usque ad Tarentum
antiquissimam civitatem aggressi sunt; remensoque mari inhonestam victoriam
quam piratico ausu Romani ex Romanis rapuerunt, Anastasio Csesari reportarunt"
(in Chron. p. 48 [anno 508]). See Variar. i. 16 ; ii. 38.
47 See the royal orders and instructions (Var. iv. 15 ; v. 1 6-20). These armed
boats should be still smaller than the thousand vessels of Agamemnon at the siege
of Troy [Manso, p. 121]. 48 See p. 30 seq.
49 Ennodius (p. 1610) and Cassiodorus, in the royal name (Var. ii. 41), record
his salutary protection of the Alemanni.
120 CIVIL GOVERNMENT OF ITALY [Ch. XXXIX
Burgundians was severely chastised, and that the conquest of
A-rles and Marseilles opened a free communication with the
Visigoths, who revered him both as their national protector,
and as the guardian of his grandchild, the infant son of
Alaric. Under this respectable character, the King of Italy
restored the Praetorian prefecture of the Gauls, reformed
some abuses in the civil government of Spain, and accepted
the annual tribute and apparent submission of its military
governor, who wisely refused to trust his person in the palace
of Ravenna. 60 The Gothic sovereignty was established from
Sicily to the Danube, from Sirmium or Belgrade to the At-
lantic Ocean ; and the Greeks themselves have acknowledged
that Theodoric reigned over the fairest portion of the West-
ern empire."
The union of the Goths and Romans might have fixed for
ages the transient happiness of Italy ; and the first of nations,
a new people of free subiects and enlightened sol-
Civil govern- . , t ■, -,, . ,. ,
ment of Italy diers, might have gradually arisen from the mutual
according to ' . ° . ° . .
the Roman emulation of their respective virtues. But the sub-
lime merit of guiding or seconding such a revolu-
tion was not reserved for the reign of Theodoric : he wanted
either the genius or the opportunities of a legislator; 62 and
while he indulged the Goths in the enjoyment of rude liber-
ty, he servilely copied the institutions, and even the abuses, of
50 The Gothic transactions in Gaul and Spain are represented with some per-
plexity in Cassiodorus (Var. iii. 32, 38, 41, 43, 44 ; v. 39), Jornandes (c. 58, p.
698, 699), and Procopius (Goth. 1. i. c. 12). I will peither hear nor reconcile the
long and contradictory arguments of the Abbe* Dubos and the Count de Buat
about the wars of Burgundy.
61 Theophanes, p. 113 [p. 203, edit. Bonn].
52 Procopius affirms that no laws whatsoever were promulgated by Theodoric
and the succeeding kings of Italy (Goth. 1. ii. c. 6 [torn. ii. p. 170, edit. Bonn]). H«
must mean in the Gothic language. A Latin edict of Theodoric is still extant, in
one hundred and fifty-four articles.*
* This edict was promulgated in a.d. 500, and its laws applied to the Goths and
to the Romans. While the Goths retained the exclusive possession of arms, it was
the policy of Theodoric to unite them and the Romans in all their civil relations into
one people. In this respect the Ostrogothic kingdom differed from all the other
German states founded upon the downfall of the empire, since in the latter each
nation preserved its separate laws. Savigny, Geschichte des Romischeu Rechta*
■sol. ii. p. 172 se.500.] FLOURISHING STATE OF ITALY. 127
of the subject was more truly conspicuous in the busy scene
of labor and luxury, in the rapid increase and bold enjoyment
of national wealth. From the shades of Tibur and Prsencste,
the Eoraan senators still retired in the winter season to the
warm sun and salubrious springs of Baiae ; and their villas,
which advanced on solid moles into the Bay of Naples, com-
manded the various prospect of the sky, the earth, and the
water. On the eastern side of the Adriatic a new Campania
was formed in the fair and fruitful province of Istria, which
communicated with the palace of Ravenna by an easy navi-
gation of one hundred miles. The rich productions of Luca-
nia and the adjacent provinces were exchanged at the Mar-
cilian fountain, in a populous fair annually dedicated to trade,
intemperance, and superstition. In the solitude of Comum,
which had once been animated by the mild genius of Pliny,
a transparent basin above sixty miles in length still reflected
the rural seats which encompassed the margin of the Larian
lake; and the gradual ascent of the hills was covered by a
triple plantation of olives, of vines, and of chestnut -trees.' 9
Agriculture revived under the shadow of peace, and the num-
ber of husbandmen was multiplied by the redemption of cap-
tives. 73 The iron - mines of Dalmatia, a gold - mine in Brut-
tium, were carefully explored, and the Pomptine marshes, as
well as those of Spoleto, were drained and cultivated by pri-
vate undertakers, whose distant reward must depend on the
continuance of the public prosperity. 74 Whenever the sea-
12 The villas, climate, and landscape of Baiae (Var. ix. 6 ; see Cluver. Italia
Antiq. 1. iv. c. 2, p. 1119, etc.), Istria (Var. xii. 22, 26), and Comum (Var. xi. 14,
compare with Pliny's two villas, ix. 7), are agreeably painted in the epistles of
Cassiodorus.
,3 In Liguria numerosa agricolarum progenies (Ennodius, p. 1678, 1679, 1680).
St. Epiphanius of Pavia redeemed by prayer or ransom 6000 captives from the
Burgundians of Lyons and Savoy. Such deeds are the best of miracles.
74 The political economy of Theodoric (see Anonym. Vales, p. 721 [Amm. torn,
ii. p. 311, edit. Bip.] and Cassiodorus, in Chron.) may be distinctly traced under
the following heads: iron -mine (Var. iii. 25); gold-mine (ix. 3) ; Pomptine
marshes (ii. 32, 33) ; Spoleto (ii. 21) ; corn (i. 34 ; x. 27, 28 ; xi. 11, 12) ; trade
calls to mind Inigo Jones's inner quadrangle in St. John's College, Oxford,
Compare Hallam and D'Agincourt, vol. i. p. 140-145. — M.
128 THEODOEIC AN ARIAH. [Ch. XXXIX.
eons were less propitious, the doubtful precautions of forming
magazines of corn, fixing the price, and prohibiting the ex-
portation, attested at least the benevolence of the State ; but
such was the extraordinary plenty which an industrious peo-
ple produced from a grateful soil, that a gallon of wine was
sometimes sold in Italy for less than three farthings, and a
quarter of wheat at about five shillings and sixpence." A
country possessed of so many valuable objects of exchange
soon attracted the merchants of the world, whose beneficial
traffic was encouraged and protected by the liberal spirit of
Theodoric. The free intercourse of the provinces by land
and water was restored and extended; the city gates were
never shut either by day or by night ; and the common say-
ing, that a purse of gold might be safely left in the fields, was
expressive of the conscious security of the inhabitants.
A difference of religion is always pernicious and often
fatal to the harmony of the prince and people: the Gothic
Theodoric conqueror had been educated in the profession of
anArian. Arianism, and Italy was devoutly attached to the
Nicene faith. But the persuasion of Theodoric was not in-
fected by zeal : and he piously adhered to the heresy of his
fathers, without condescending to balance the subtile argu-
ments of theological metaphysics. Satisfied with the private
toleration of his Arian sectaries, he justly conceived him-
self to be the guardian of the public worship, and his ex-
ternal reverence for a superstition which he despised may
have nourished in his mind the salutary indifference of a
statesman or philosopher. The Catholics of his dominions
(vi. 7 ; vii. 9, 23) ; fair of Leucothoe or St. Cyprian in Lucania (viii. 33) ; plenty
(xii. 4) ; the cursus, or public post (i. 29 ; ii. 31 ; iv. 47 ; v. 5 ; vi. 6 ; vii. 33) ;
the Flaminian way (xii. 18). a
76 LX modii tritici in solidum ipsius tempore fuerunt, et vinum xxx amphoras
in solidum (Fragment. Vales, [p. 311, edit. Bip.j). Corn was distributed from
the granaries at fifteen or twenty -five modii for a piece of gold, and the price
was still moderate.
* The inscription commemorative of the draining the Pomptine marshes may
be found in many works : in Gruter Inscript. Ant. Heidelberg, p. 152, No. 8 ; with
variations, in Nicolai De' Bonificamenti delle Terre Pontine, p. 103 ; in Sartorius,
in his prize essay on the reign of Theodoric ; and Manso, Beylage, xi. — M.
A.D.500.] HIS TOLEKATION OF THE CATHOLICS. 129
acknowledged, perhaps with reluctance, the peace of the
Church ; their clergy, according to the degrees of
tion ofthe rank or merit, were honorably entertained in the
palace of Theodoric ; he esteemed the living sanctity
of Csesarius 78 and Epiphanius, 77 the orthodox bishops of Aries
and Pa via; and presented a decent offering on the tomb of
St. Peter, without any scrupulous inquiry into the creed of
the apostle. 78 His favorite Goths, and even his mother, were
permitted to retain or embrace the Athanasian faith, and his
long reign could not afford the example of an Italian Catho-
lic who, either from choice or compulsion, had deviated into
the religion of the conqueror. 79 The people, and the barba-
rians themselves, were edified by the pomp and order of re-
ligious worship; the magistrates were instructed to defend
the just immunities of ecclesiastical persons and possessions ;
the bishops held their synods, the metropolitans exercised
their jurisdiction, and the privileges of sanctuary were main-
tained or moderated according to the spirit of the Roman
jurisprudence. 80 With the protection, Theodoric assumed the
,6 See the Life of St. Caesarius in Baronius (a.d. 508, No. 12, 13, 14). The
king presented him with 300 gold solidi, and a discus of silver of the weight of
sixty pounds.
™ Ennodius in Vit. St. Epiphanii, in Sirmond Op. torn. i. p. 1672-1690. The-
odoric bestowed some important favors on this bishop, whom he used as a coun-
sellor in peace and war.
18 Devotissimus ac si Catholicus (Anonym. Vales, p. 720 [p. S10, edit. Bip.]) ;
yet his offering was no more than two silver candlesticks (cerostratd) of the weight
of seventy pounds, far inferior to the gold and gems of Constantinople and Franc©
(Anastasius in Vit. Pont, in Hormisda, p. 34, edit. Paris [torn. i. p. 93, edit,
Horn. 1718]).
19 The tolerating system of his reign (Ennodius, p. 1612, Anonym. Vales, p. 719
[p. 308, edit. Bip. J, Procop. Goth. 1. i. c. 1 ; 1. ii. c. 6) may be studied in the Epis-
tles of Cassiodorus, under the following heads : bishops (Var. i. 9 ; viii. 1 5, 24 ; xi.
23) ; immunities (i. 26 ; ii. 29, 30) ; Church lands (iv. 17, 20) ; sanctuaries (ii. 11 ;
iii. 47) ; Church plate (xii. 20) ; discipline (iv. 44) ; which prove at the same tim«?
that he was the head of the Church as well as of the State.*
80 We may reject a foolish tale of his beheading a Catholic deacon who tamed
Arian (Theodor. Lector. No. 17). Why is Theodoric surnamed A/erf From
Vqfer? (Vales, ad loc). A light conjecture.
* He recommended the same toleration to the Emperor Justin.— M.
130 VICES OF THE [Ch. XXXIX.
legal supremacy, of the Church ; and his firm administration
restored or extended some useful prerogatives which had
been neglected by the feeble emperors of the "West. He was
not ignorant of the dignity and importance of the Roman
pontiff, to whom the venerable name of pope was now appro-
priated. The peace or the revolt of Italy might depend on
the character of a wealthy and popular bishop, who claimed
such ample dominion both in heaven and earth ; who had
been declared in a numerous synod to be pure from all sin
and exempt from all judgment. 81 When the chair of St. Pe-
ter was disputed by Symmachus and Laurence, they appeared
to his summons before the tribunal of an Arian monarch, and
he confirmed the election of the most worthy or the most ob-
sequious candidate. At the end of his life, in a moment of
jealousy and resentment, he prevented the choice of the Ro-
mans, by nominating a pope in the palace of Ravenna. The
danger and furious contests of a schism were mildly restrain-
ed, and the last decree of the senate was enacted to extin-
guish, if it were possible, the scandalous venality of the papal
elections. 82
I have descanted with pleasure on the fortunate condition
of Italy, but our fancy must not hastily conceive that the
vices of his golden age of the poets, a race of men without
government. v j ce or m i ser y ? was realized under the Gothic con-
quest. The fair prospect was sometimes overcast with clouds;
the wisdom of Theodoric might be deceived, his power might
be resisted, and the declining age of the monarch was sullied
with popular hatred and Patrician blood. In the first inso-
lence of victory he had been tempted to deprive the whole
party of Odoacer of the civil and even the natural rights of
society ; 8S a tax, unseasonably imposed after the calamities of
81 Ennodius, p. 1621, 1622, 1636, 1638. His libel was approved and registered
(synodaliter) by a Roman council (Baronius, a.d. 503, No. 6. Franciscus Pagi
in Breviar. Pont. Rom. torn. i. p. 242).
82 See Cassiodorus (Var. viii. 15 ; ix. 15, 16), Anastasius (in Symmacho, p. 31
[p. 84, edit. Rom.]), and the seventeenth Annotation of Mascou. Baronius, Pagi,
and most of the Catholic doctors, confess, with an angry growl, this Gothic usur-
pation.
83 He disabled them — a licentia testandi; and all Italy mourned — lamentabili
A.D. 500.] GOVERNMENT OF THEODORIC. 131
war, would have crushed the rising agriculture of Liguria ; a
rigid pre-emption of corn, which was intended for the publio
relief, must have aggravated the distress of Campania. These
dangerous projects were defeated by the virtue and eloquence
of Epiphanius and Boethius, who, in the presence of Theod-
oric himself, successfully pleaded the cause of the people : M
but, if the royal ear was open to the voice of truth, a saint
and a philosopher are not always to be found at the ear of
kings. The privileges of rank, or office, or favor were too
frequently abused by Italian fraud and Gothic violence, and
the avarice of the king's nephew was publicly exposed, at
first by the usurpation, and afterwards by the restitution, of
the estates which he had unjustly extorted from his Tuscan
neighbors. Two hundred thousand barbarians, formidable
even to their master, were seated in the heart of Italy ; they
indignantly supported the restraints of peace and discipline ;
the disorders of their march were always felt and sometimes
compensated ; and where it was dangerous to punish, it might
be prudent to dissemble, the sallies of their native fierceness.
When the indulgence of Theodoric had remitted two thirds
of the Ligurian tribute, he condescended to explain the diffi-
culties of his situation, and to lament the heavy though in-
evitable burdens which he imposed on his subjects for their
own defence. 86 These ungrateful subjects could never be
cordially reconciled to the origin, the religion, or even the
virtues of the Gothic conqueror ; past calamities were forgot-
ten, and the sense or suspicion of injuries was rendered still
more exquisite by the present felicity of the times.
Even the religious toleration which Theodoric had the
justitio. I wish to believe that these penalties were enacted against the rebels
who had violated their oath of allegiance ; but the testimony of Ennodius (p.
1675-1678) is the more weighty, as he lived and died under the reign of The-
odoric.
84 Ennodius, in Vit. Epipban. p. 1689, 1690. Boethius de Consolatione Philo-
sophise, 1. i. pros. iv. p. 45, 46, 47 [edit. Callyus, Par. 1680]. Respect, but weigh,
the passions of the saint and the senator, and fortify or alleviate their com-
plaints by the various hints of Cassiodorus (ii. 8 ; iv. 36 ; viii. 5).
85 Immanium expensarum pondus * * * pro ipsorum salute, etc. ; yet these
are no more than words.
132 THEODORIC PROVOKED CCH.XXXI2.
glory of introducing into the Christian world was painful
He is pro- an( i offensive to the orthodox zeal of the Italians,
pereecute They respected the armed heresy of the Goths;
the catholics, ^ u ^ ^{j. pious rage was safely pointed against the
rich and defenceless Jews, who had formed their establish-
ments at Naples, Rome, Ravenna, Milan, and Genoa, for the
benefit of trade, and under the sanction of the laws. 88 Their
persons were insulted, their effects were pillaged, and their
synagogues were burned by the mad populace of Ravenna
and Rome, inflamed, as it should seem, by the most frivolous
or extravagant pretences. The government which could neg-
lect, would have deserved such an outrage. A legal inquiry
was instantly directed ; and, as the authors of the tumult had
escaped in the crowd, the whole community was condemned
to repair the damage, and the obstinate bigots, who refused
their contributions, were whipped through the streets by the
hand of the executioner. 3 This simple act of justice exas-
perated the discontent of the Catholics, who applauded the
merit and patience of these holy confessors. Three hundred
pulpits deplored the persecution of the Church ; and if the
chapel of St. Stephen at Verona was demolished by the com-
mand of Theodoric, it is probable that some miracle hostile
to his name and dignity had been performed on that sacred
theatre. At the close of a glorious life, the King of Italy
discovered that he had excited the hatred of a people whose
happiness he had so assiduously labored to promote ; and his
mind was soured by indignation, jealousy, and the bitterness
of unrequited love. The Gothic conqueror condescended to
disarm the unwarlike natives of Italy, interdicting all weap-
ons of offence, and excepting only a small knife for domestic
use. The deliverer of Rome was accused of conspiring with
the vilest informers against the lives of senators whom he
suspected of a secret and treasonable correspondence with the
86 The Jews were settled at Naples (Procopius, Goth. 1. i. c. 8 [torn. ii. p. 44,
edit. Bonn]), at Genoa (Var. ii. 27 ; iv. 33), Milan (v. 37), Rome (iv. 43). See like-
wise Basnage, Hist, des Juifs, torn. viii. c. 7, p. 254.
See History of the Jews, vol. iii. p. 217. — M.
A.D. 500.] TO PERSECUTE THE CATHOLICS. 133
Byzantine court. 87 After the death of Anastasius, the diadem
had been placed on the head of a feeble old man, but the
powers of government were assumed by his nephew Justin-
ian, who already meditated the extirpation of heresy and the
conquest of Italy and Africa. A rigorous law, which was
published at Constantinople, to reduce the Arians, by the
dread of punishment, within the pale of the Church, awa-
kened the just resentment of Theodoric, who claimed for his
distressed brethren of the East the same indulgence which he
had so long granted to the Catholics of his dominions. 11 At
his stern command the Roman pontiff, with four illustrious
senators, embarked on an embassy of which he must have
alike dreaded the failure or the success. The singular vener-
ation shown to the first pope who had visited Constantinople
was punished as a crime by his jealous monarch ; the artful
or peremptory refusal of the Byzantine court might excuse
an equal, and would provoke a larger, measure of retaliation ;
and a mandate was prepared in Italy to prohibit, after a stated
day, the exercise of the Catholic worship. By the bigotry of
his subjects and enemies the most tolerant of princes was
driven to the brink of persecution, and the life of Theodoric
was too long, since he lived to condemn the virtue of Boe-
thius and Symmachus. 88
87 Rex avidus communis exitii, etc. (Boethius, 1. i. p. 55) : rex dolum Ro-
manis tendebat (Anonym. Vales, p. 723). These are hard words : they speak the
passions of the Italians, and those (I fear) of Theodoric himself.
88 I have labored to extract a rational narrative from the dark, concise, and va-
rious hints of the Valesian Fragment (p. 722, 723, 724 [p. 313 seq. edit. Bip.]),
Theophanes (p. 145 [torn. i. p. 261, edit. Bonn]), Anastasius (in Johanne, p. 35
[p. 94, edit. Rom.]), and the Hist. Miscella (p. 103, edit. Muratori [Milan, 1723]).
A gentle pressure and paraphrase of their words is no violence. Consult likewise
Muratori (Annali d'ltalia, torn. iv. p. 471-478), with the Annals and Breviary
(torn. i. p. 259-263) of the two Pagis, the uncle and the nephew.
* Gibbon should not have omitted the golden words of Theodoric in a letter
which he addressed to Justin : That to pretend to a dominion over the conscience
is to usurp the prerogative of God ; that by the nature of things the power of sov-
ereigns is confined to external government; that they have no right of punish-
ment but over those who disturb the public peace, of which they are the guardi-
ans ; that the most dangerous heresy is that of a sovereign who separates from
himself a part of his subjects, because they believe not according to his beliefi
Compare Le Beau, vol. viii. p. 68. — M.
134 CHARACTER STUDIES, AND HONORS [Ch. XXXIX.
The senator Boetliius 89 is the last of the Romans whom
Cato or Tully could have acknowledged for their country-
character man. As a wealthy orphan, he inherited the pat-
Cuors'of" d I'imony and honors of the Anician family, a name
Boetiiius. ambitiously assumed by the kings and emperors of
the age, and the appellation of Manlius asserted his genuine
or fabulous descent from a race of consuls and dictators who
had repulsed the Gauls from the Capitol, and sacrificed their
sons to the discipline of the republic. In the youth of Boe-
tliius the studies of Rome were not totally abandoned ; a Vir-
gil 90 is now extant, corrected by the hand of a consul ; and
the professors of grammar, rhetoric, and jurisprudence were
maintained in their privileges and pensions by the liberality
of the Goths. But the erudition of the Latin language was
insufficient to satiate his ardent curiosity; and Boethius is
said to have employed eighteen laborious years in the schools
of Athens, 91 which were supported by the zeal, the learning,
and the diligence of Proclus and his disciples. The reason
and piety of their Roman pupil were fortunately saved from
the contagion of mystery and magic which polluted the
groves of the Academy ; but he imbibed the spirit, and im-
89 Le Clerc has composed a critical and philosophical Life of Anicius Manlius
Severinus Boetius (Bibliot. Choisie, torn. xvi. p. 168-275); and both Tiraboschi
(torn, iii.) and Fabricius (Bibliot. Latin.) may be usefully consulted. The date
of his birth may be placed about the year 470, and his death in 52-1, in a prema-
ture old age (Consol. Phil. Metrica, i. p. 5).
90 For the age and value of this MS., now in the Medicean library at Florence,
see the Cenotaphia Pisana (p. 430-447) of Cardinal Noris.
91 The Athenian studies of Boethius are doubtful (Baronius, a.d. 510, No. 3,
from a spurious tract, De Disciplina Scholarum), and the term of eighteen years
is doubtless too long: but the simple fact of a visit to Athens is justified by much
internal evidence (Brucker, Hist. Crit. Philosoph. torn. iii. p. 524-527), and by an
expression (though vague and ambiguous) of his friend Cassiodorus (Var. i. 45),
"Longe positas Athenas introisti." a
a The only authority for Boethius having spent eighteen years in the schools of
Athens is the tract De Disciplina Scholarum, which Gibbon correctly designates
as spurious. The passage of Cassiodorus is misquoted by Gibbon. It rather
makes against Boethius having visited Athens: "Sic enim Atheniensium scholas
(not Athenas) longe posi^ws (not positas) introisti; sic palliatorum choris mis-
cuisti to gam, ut Grsecorum dogmata doctrinam feceris esse Romnnam." The
whole passage is figurative, and seems to mean that Boethius. though living at a
great distance, had succeeded in converting Grecian learning to Roman uses.— &
a.d. GOO.] OF BOETHIUS. 135
itated the method, of his dead and living masters, who at-
tempted to reconcile the strong and subtle sense of Aristotle
with the devout contemplation and sublime fancy of Plato.
After }iis return to Rome, and his marriage with the daugh-
ter of his friend the Patrician Symmachus, Boethius still con-
tinued, in a palace of ivory and marble, to prosecute the same
studies. 92 The Church was edified by his profound defence
of the orthodox creed against the Arian, the Eutychian, and
the Nestorian heresies; and the Catholic unity was explained
or exposed in a formal treatise by the indifference of three
distinct though consubstantial persons. For the benefit of
his Latin readers, his genius submitted to teach the first ele-
ments of the arts and sciences of Greece. The geometry of
Euclid, the music of Pythagoras, the arithmetic of Nicoma-
chus, the mechanics of Archimedes, the astronomy of Ptol-
emy, the theology of Plato, and the logic of Aristotle, with
the commentary of Porphyry, were translated and illustrated
by the indefatigable pen of the Roman senator. And he
alone was esteemed capable of describing the wonders of art,
a sundial, a water-clock, or a sphere which represented the
motions of the planets. From these abstruse speculations
Boethius stooped — or, to speak more truly, he rose — to the
social duties of public and private life ; the indigent were
relieved by his liberality, and his eloquence, which flattery
might compare to the voice of Demosthenes or Cicero, was
uniformly exerted in the cause of innocence and humanity.
Such conspicuous merit was felt and rewarded by a discern-
ing prince: the dignity of Boethius was adorned with the
titles of consul and patrician, and his talents were usefully
employed in the important station of master of the offices.
92 Bibliothecae comptos ebore ac vitro* parietes, etc. (Consol. Phil. 1. i. pros. v.
p. 74). The Epistles of Ennodius (vi. 6 ; vii. 13 ; viii. 1,31,37, 40) and Cassiodo-
rus (Var. i. 39 ; iv. 6 ; ix. 21) afford many proofs of the high reputation which he
enjoyed in his own times. It is true that the Bishop of Pavia wanted to pur-
chase of him an old house at Milan, and praise might be tendered and accepted
in part of payment.
a Gibbon translated vitro, marble ; under the impression, no doubt, that glass
was unknown. — M.
136 PATRIOTISM OF BOETHIUS [Ch. XXXIX.
Notwithstanding the equal claims of the East and West, hia
two sons were created, in their tender youth, the consuls of
the same year. 93 Oq the memorable day of their inaugura-
tion they proceeded in solemn pomp from their palace to the
forum amidst the applause of the senate and people; and
their joyful father, the true consul of Rome, after pronounc-
ing an oration in the praise of his royal benefactor, distrib-
uted a triumphal largess in the games of the circus. Pros-
perous in his fame and fortunes, in his public honors and pri-
vate alliances, in the cultivation of science and the conscious-
ness of virtue, Boethius might have been styled happy, if
that precarious epithet could be safely applied before the last
term of the life of man.
A philosopher, liberal of his wealth and parsimonious of
his time, might be insensible to the common allurements of
Hiepatri- ambition, the thirst of gold and employment. And
otism. some credit may be due to the asseveration of Boe-
thius, that he had reluctantly obeyed the divine Plato, who
enjoins every virtuous citizen to rescue the State from the
usurpation of vice and ignorance. For the integrity of his
public conduct he appeals to the memory of his country. His
authority had restrained the pride and oppression of the royal
officers, and his eloquence had delivered Paulianus from the
dogs of the palace. He had always pitied, and often relieved,
the distress of the provincials, whose fortunes were exhausted
by public and private rapine ; and Boethius alone had cour-
age to oppose the tyranny of the barbarians, elated by con-
quest, excited by avarice, and, as he complains, encouraged by
impunity. In these honorable contests his spirit soared above
the consideration of danger, and perhaps of prudence ; and
we may learn from the example of Cato that a character of
pure and inflexible virtue is the most apt to be misled by prej-
udice, to be heated by enthusiasm, and to confound private
93 Pagi, Muratori, etc., are agreed that Boethius himself was consul in the year
510, his two sons in 522, and in 487, perhaps, his father. A desire of ascribing
the last of these consulships to the philosopher had perplexed the chronology of
his life. In his honors, alliances, children, he celebrates his own felicity— his past
felicity (p. 109, 110).
a.d.500.] ACCUSED OF TREASON. 137
enmities with public justice. The disciple of Plato might
exaggerate the infirmities of nature and the imperfections of
society ; and the mildest form of a Gothic kingdom, even the
weight of allegiance and gratitude, must be insupportable to
the free spirit of a Roman patriot. But the favor and fidel-
ity of Boethius declined in just proportion with the public
happiness, and an unworthy colleague was imposed to divide
and control the power of the master of the offices. In the
last gloomy season of Theodoric he indignantly felt that he
was a slave ; but as his master had only power over his life,
he stood, without arms and without fear, against the face of
an angry barbarian, who had been provoked to believe that
the safety of the senate was incompatible with his own. The
He is accused senator Albinus was accused and already convicted
of treason. on ^q presumption of hoping, as it was said, the
liberty of Rome. " If Albinus be criminal," exclaimed the
orator, "the senate and myself are all guilty of the same
crime. If we are innocent, Albinus is equally entitled to the
protection of the laws." These laws might not have punish-
ed the simple and barren wish of an unattainable blessing;
but they would have shown less indulgence to the rash con-
fession of Boethius, that, had he known of a conspiracy, the
tyrant never should. 94 The advocate of Albinus was soon in-
volved in the danger and perhaps the guilt of his client ; their
signature (which they denied as a forgery) was affixed to the
original address inviting the emperor to deliver Italy from
the Goths ; and three witnesses of honorable rank, perhaps
of infamous reputation, attested the treasonable designs of
the Roman Patrician. 95 Yet his innocence must be presumed,
since he was deprived by Theodoric of the means of justifica-
tion, and rigorously confined in the Tower of Pavia, while the
94 Si ego scissem tu nescisses. Boethius adopts this answer (1. i. pros. 4, p. 53)
of Julius Canus, whose philosophic death is described by Seneca (De Tranquilli-
tate Animi, c. 14).
96 The characters of his two delators, Basilius (Var. ii. 10, 11 ; iv. 22) and Opilio
(v. 41, viii. 16), are illustrated, not much to their honor, in the Epistles of Cassio-
dorus, which likewise mention Decoratus (v. 31), the worthless colleague of Boe*
thius (1. iii. pros. 4, p. 193).
138 IMPKISONMENT OF BOETHIUS. [Ch. XXXTX.
senate, at the distance of five hundred miles, pronounced a
sentence of confiscation and death against the most illustrious
of its members. At the command of the barbarians, the oc-
cult science of a philosopher was stigmatized with the names
of sacrilege and magic. 911 A devout and dutiful attachment
to the senate was condemned as criminal by the trembling
voices of the senators themselves ; and their ingratitude de-
served the wish or prediction of Boethius, that, after him,
none should be found guilty of the same offence. 97
While Boethius, oppressed with fetters, expected each mo-
ment the sentence or the stroke of death, he composed in the
His impris- Tower of Pavia the Consolation of Philosophy — a
a"d death. golden volume not unworthy of the leisure of Pla*
a.d.524. ^- or Tully, but which claims incomparable merit
from the barbarism of the times and the situation of the au-
thor. The celestial guide whom he had so long invoked at
Rome and Athens now condescended to illumine his dungeon,
to revive his courage, and to pour into his wounds her saluta-
ry balm. She taught him to compare his long prosperity and
his recent distress, and to conceive new hopes from the incon-
stancy of fortune. Reason had informed him of the preca-
rious condition of her gifts; experience had satisfied him of
their real value ; he had enjoyed them without guilt, he might
resign them without a sigh, and calmly disdain the impotent
malice of his enemies, who had left him happiness, since they
had left him virtue. From the earth Boethius ascended to
heaven in search of the supreme good ; explored the meta-
physical labyrinth of chance and destiny, of prescience and
free-will, of time and eternity ; and generously attempted to
reconcile the perfect attributes of the Deity with the appar-
96 A severe inquiry was instituted into the crime of magic (Var. iv. 22, 23 ; ix.
i8); and it was believed that many necromancers had escaped by making their
jailers mad : for mad, I should read drunk.
91 Boethius had composed his own Apology (p. 53), perhaps more interesting
than his Consolation. We must be content with the general view of his honors,
principles, persecution, etc. (1. i. pros. 4, p. 42-62), which may be compared with
the short and weighty words of the Valesian Fragment (p. 723 [Amm. torn. ii. p.
314, edit. Bip.]). An anonymous writer (Sinner, Catalog. MSS. Bibliot. Bern,
torn. i. p. 287) charges him home with honorable and patriotic treason.
^D.524.] HIS DEATH. 139
ent disorders of his moral and physical government. Such
topics of consolation, so obvious, so vague, or so abstruse, are
ineffectual to subdue the feelings of human nature. Yet the
sense of misfortune may be diverted by the labor of thought ;
and the sage who could artfully combine in the same work
the various riches of philosophy, poetry, and eloquence must
already have possessed the intrepid calmness which he affect-
ed to seek. Suspense, the worst of evils, was at length deter-
mined by the ministers of death, who executed, and perhaps
exceeded, the inhuman mandate of Theodoric. A strong cord
was fastened round the head of Boethius, and forcibly tight-
ened till his eyes almost started from their sockets ; and some
mercy may be discovered in the milder torture of beating him
with clubs till he expired. 98 But his genius survived to dif-
fuse a ray of knowledge over the darkest ages of the Latin
world ; the writings of the philosopher were translated by
the most glorious of the English kings," and the third emper-
or of the name of Otho removed to a more honorable tomb
the bones of a Catholic saint who, from his Arian persecutors,
had acquired the honors of martyrdom and the fame of mira-
cles. 100 a In the last hours of Boethius he derived some com-
98 IIo was executed in Agro Calventiano (Calvenzano, between Marignano and
Pavia), Anonym. Vales, p. 723 [p. 315, edit. Bip.], by order of Ensebius, Count of
Ticinum or Pavia. The place of his confinement is styled the baptistery, an edi-
fice and name peculiar to cathedrals. It is claimed by the perpetual tradition of
the Church of Pavia. The Tower of Boethius subsisted till the year 1584, and
the draught is yet preserved (Tiraboschi, torn. iii. p. 47, 48).
99 See the Biographia Britannica, Alfred, torn. i. p. 80, 2d edition. The work
is still more honorable if performed under the learned eye of Alfred by his foreign
mid domestic doctors. For the reputation of Boethius in the Middle Ages con-
sult Brucker (Hist. Crit. Philosoph. torn. iii. p. 565, 566).
100 The inscription on his new tomb was composed by the preceptor of Otho
the Third, the learned Pope Silvester II., who. like Boethius himself, was styled a
magician by the ignorance of the times. The Catholic martyr had carried his
head in his hands a considerable way (Baronius, a.d. 526, No. 17, 18) ; yet on a
a Various legends gathered round the name of Boethius, who in the Middle
Ages was looked upon as the head and type of all philosophers. But though he
was throughout the whole of that period regarded not only as a Christian, but also
as a saint and martyr, the very question of his Christianity is beset with difficul-
ties, in whatever way it is determined. If the works on dogmatic theology as-
cribed to him be really his, the question is settled in the affirmative ; but then the
140 DEATH OF SYMMACHUS. [Ch. XXXIX.
fort from the safety of his two sons, of his wife, and of his
father-in-law, the venerable Symmaehus. But the grief of
Syrnmachus was indiscreet, and perhaps disrespectful : he had
presumed to lament, he might dare to revenge, the
Death of *, ■■ • . . ' . ° . ° ' .
symmaehus. death of an injured friend. He was dragged m
chains from Rome to the palace of Havenna, and
the suspicions of Theodoric could only be appeased by the
blood of an innocent and aged senator. 101
Humanity will be disposed to encourage any report which
testifies the jurisdiction of conscience and the remorse of
kings ; and philosophy is not ignorant that the most horrid
similar tale, a lady of my acquaintance once observed, "La distance n'y fait rienj
il n'y a que le premier pas qui cofite." 3
101 Boethius applauds the virtues of his father-in-law (I. i. pros. 4, p. 59 ; 1. ii.
pros. 4, p. 118). Procopius (Goth. 1. i. c. i. [torn. ii. p. 11, edit. Bonn]), the Vale-
sian Fragment (p. 724 [p. 316, edit. Bip.]), and the Historia Miscella (1. xv. p.
105 [103?]), agree in praising the superior innocence or sanctity of Symmaehus;
and in the estimation of the legend, the guilt of his murder is equal to the impris-
onment of a pope.
total omission of all reference to Christianity in the "Consolatio Philosophise,"
in passages and under circumstances where its mention seemed to be imperatively
demanded, seems almost inexplicable. To solve this difficulty various expedients
have been adopted. Bertius conjectured that there was to have been a sixth book,
whicli was interrupted by the death of Boethius. Glareanus rejected the work it-
self as spurious. Finally, Professor Hand, in Ersch and Gruber's Encyclopadie,
has with much ingenuity maintained the opposite hypothesis, viz., that Boethius
was not a Christian at all, and that the theological works ascribed to him were
written by another Boethius, who was afterwards confounded with him ; and hence
the origin or confirmation of the mistake. In favor of this theory may be men-
tioned, over and above the general argument arising from the "Consolatio Phi-
losophias:" (1.) The number of persons of the name of Boethius in or about that
time. See Fabric. Biblioth. Lat. iii. 15. (2.) The tendency of that age to con-
found persons of inferior note with their more famous namesakes, as well as to
publish anonymous works under celebrated names. (3.) The evidently fabulous
character of all the events in his life alleged to prove his Christianity. (4.) The
tendency which appears increasingly onwards through the Middle Ages to Chris-
tianize eminent heathens ; as, for example, the embodiment of such traditions with
regard to Trajan, Virgil, and Statius, in the Divina Commedia of Dante. Still
sufficient difficulties remain to prevent an implicit acquiescence in this hypothesis.
Though no author quotes the theological works of Boethius before Hincmar(A.D.
850), yet there is no trace of any doubt as to their genuineness ; and also, though
the general tone of the Consolatio is heathen, a few phrases seem to savor of a be-
lief in Christianity, e. g., Angelica virtute (iv. 5), patriam for " heaven " (v. 1, iv.
1), veri prcevia luminis (iv. 1). See A. P. Stanley, in Smith's Diet, of Greek and
Rom. Biography, vol. i. p. 496. — S.
a Madame du Deffand. This witticism referred to the miracle of St. Denia,
— G.
A..D. 526.] DEATH OF THEODORIC. llj
spectres are sometimes created by the powers of a disordered
fancy and the weakness of a distempered body.
Remorse J
and death of After a life of virtue and glory, Theodonc was now
Theodoric. . _. . ° •" .. . ,
a.i). 526, descending with shame and guilt into the grave:
his mind was humbled by the contrast of the past,
and justly alarmed by the invisible terrors of futurity. One
evening, as it is related, when the head of a large fish was
served on the royal table, 102 he suddenly exclaimed that he be-
held the angry countenance of Symraachus, his eyes glaring
fury and revenge, and his mouth armed with long sharp teeth,
which threatened to devour him. The monarch instantly re-
tired to his chamber, and, as he lay trembling with aguish
cold under a weight of bedclothes, he expressed in broken
murmurs to his physician Elpidius his deep repentance for
the murders of Boethius and Symmachus. 103 His malady in-
creased, and, after a dysentery which continued three days, he
expired in the palace of Ravenna, in the thirty-third, or, if we
compute from the invasion of Italy, in the thirty-seventh year
of his reign. Conscious of his approaching end, he divided
his treasures and provinces between his two grandsons, and
fixed the Rhone as their common boundary. 104 Amalaric was
restored to the throne of Spain. Italy, with all the conquests
of the Ostrogoths, was bequeathed to Athalaric, whose age did
not exceed ten years, but who was cherished as the last male
offspring of the line of Amali, by the short-lived marriage of
his mother Amalasuntha with a royal fugitive of the same
blood. 105 In the presence of the dying monarch, the Gothic
109 In the fanciful eloquence of Cassiodorus, the variety of sea and river fish
are an evidence of extensive dominion ; and those of the Rhine, of Sicily, and of
the Danube were served on the table of Theodonc (Var. xii. 44). The mon-
strous turbot of Domitian (Juvenal, Satir. iv. 39) had been caught on the shores
of the Adriatic.
103 Procopius, Goth. LLc.1 [torn. ii. p. 11, edit. Bonn]. But he might have
informed us whether he had received this curious anecdote from common report
or from the mouth of the royal physician.
104 Procopius, Goth. 1. i. c. 1, 2, 12, 13. This partition had been directed by
Theodoric, though it was not executed till after his death. Regni hereditatem
superstes reliquit (Isidor. Chron. p. 721, edit. Grot.).
105 Berimund, the third in descent from Hermanric, king of the Ostrogoths, had
142 DEATH OF THEODORIC. [Ch. XXXIX.
chiefs and Italian magistrates mutually engaged their faith
and loyalty to the young prince and to his guardian mother ;
and received, in the same awful moment, his last salutary ad-
vice to maintain the laws, to love the senate and people of
Rome, and to cultivate with decent reverence the friendship
of the emperor. 106 The monument of Theodoric was erect-
ed by his daughter Amalasuntha in a conspicuous situation,
which commanded the city of Eavenna, the harbor, and the
adjacent coast. A chapel of a circular form, thirty feet in di-
ameter, is crowned by a dome of one entire piece of granite *.
from the centre of the dome four columns arose, which sup-
ported in a vase of porphyry the remains of the Gothic king,
surrounded by the brazen statues of the twelve apostles. 1 "
His spirit, after some previous expiation, might have been per-
mitted to mingle with the benefactors of mankind, if an Ital-
ian hermit had not been witness in a vision to the damnation
of Theodoric, 108 whose soul was plunged by the ministers of
divine vengeance into the volcano of Lipari, one of the flam-
ing mouths of the infernal world. 109
retired into Spain, where he lived and died in obscurity (Jornandes, c. 33, p. 202,
edit. Muratori). See the discovery, nuptials, and death of his grandson Eutharic
(c. 58, p. 220). His Koman games might render him popular (Cassiodor. in
Chron.), but Eutharic was asper in religione (Anonym. Vales, p. 722, 723 [p. 313,
edit. Bip.]).
106 See the counsels of Theodoric, and the professions of his successor, in Pro-
copius (Goth. 1. i. c. 1, 2), Jornandes (c. 59 [p. 700, 701, edit. Grot.]), and Cassio-
dorus (Var. viii. 1-7). These epistles are the triumph of his ministerial eloquence.
101 Anonym. Vales, p. 724 [p. 316, edit. Bip.]. Agnellus de Vitis Pont. Raven,
in Muratori Script. Rerum Ital. torn. ii. pt. i. p. 67. Alberti Descrizione d'ltalia,
p.311. 1
108 This legend is related by Gregory I. (Dialog, iv. 30 [torn. ii. p. 420, edit.
Bened.]), and approved by Baronius (a.d. 526, No. 28) ; and both the pope and
cardinal are grave doctors, sufficient to establish a probable opinion.
109 Theodoric himself, or rather Cassiodorus, had described in tragic strains the
volcanoes of Lipari (Cluver. Sicilia, p. 406-410), and Vesuvius ([Var.] iv. 50).
* The Mausoleum of Theodoric, now Santa Maria della Rotonda, is engraved
in D'Agincourt, Histoire de l'Art, p. xviii. of the Architectural Prints. — M.
BIKTH OF JUSTINIAN. 143
CHAPTER XL.
Elevation of Justin the Elder. — Reign of Justinian.— I. The Empress Theodora.
— II. Factions of the Circus, and Sedition of Constantinople. — III. Trade and
Manufacture of Silk. — IV. Finances and Taxes. — V. Edifices of Justinian.—
Church of St. Sophia. — Fortifications and Frontiers of the Eastern Empire. — ■
Abolition of the Schools of Athens and the Consulship of Rome.
The Emperor Justinian was born 1 near the ruins of Sardica
(the modern Sophia), of an obscure race 2 of barbarians, 3 the
inhabitants of a wild and desolate country, to which the names
of Dardania, of Dacia, and of Bulgaria have been successively
applied.* His elevation was prepared by the adventurous
1 There is some difficulty in the date of his birth (Ludewig in Vit. Justiniani,
p. 125) ; none in the place — the district Bederiana — the village Tauresium, which
he afterwards decorated with his name and splendor (D'Anville, Hist, de l'Acad.
etc., torn. xxxi. p. 287-292).
2 The names of these Dardanian peasants are Gothic, and almost English : Jus-
tinian is a translation of uprauda {upright) ; his father Sabatius (in Graeco-bar-
barous language stipes) was styled in his village Istock (Stock) • his mother Bi-
gleniza was softened into Vigilantia. b
3 Ludewig (p. 127-135) attempts to justify the Anician name of Justinian and
Theodora, and to connect them with a family from which the House of Austria
has been derived.
a The following table exhibits the most important persons of the family of
Justinian :
Sabatius = Bigleniza. Justinus I. = Euphemia.
(Istok). I Imp. ob. 527.
Justiniantts I. Vigilantia, Filius.
Imp. ob. 565, m. Dulcissimus.
m. Theodora,
ob. 548.
JtTSTINUS II.
Imp. ob. 578.
Justinian had several other nephews besides Justin II.. the children both of hig
sister Vigilantia, and of his brother, whose name is unknown. See the genealog-
ical table by Alemannus (Procop. vol. iii. p. 417, edit. Bonn). — S.
b These names are Slavonic rather than Gothic. Uprawda, or Wprawda
144 ELEVATION OF JUSTIN I. [Ch. XL.
spirit of his uncle Justin, who, with two other peasants of the
same village, deserted for the profession of arms
Emperor the more useful employment of husbandmen or
a.b. 482, ' shepherds. 4 On foot, with a scanty provision of
A.r>. 483, biscuit in their knapsacks, the three youths fol-
lowed the high-road of Constantinople, and were
soon enrolled, for their strength and stature, among the guards
of the Emperor Leo. Under the two succeeding reigns, the
fortunate peasant emerged to wealth and honors ; and his es-
cape from some dangers which threatened his life was after-
wards ascribed to the guardian angel who watches over the
fate of kings. His long and laudable service in the Tsaurian
and Persian wars would not have preserved from oblivion the
name of Justin; yet they might warrant the military pro-
motion which, in the course of fifty years, he gradually ob-
tained — the rank of tribune, of count, and of general, the dig-
nity of senator, and the command of the guards, who obeyed
him as their chief at the important crisis when the Emperor
Anastasius was removed from the world. The powerful kins-
men whom he had raised and enriched were excluded from
the throne ; and the eunuch Amantius, who reigned in the
palace, had secretly resolved to fix the diadem on the head of
the most obsequious of his creatures. A liberal donative, to
conciliate the suffrage of the guards, was intrusted for that
purpose in the hands of their commander. But these weighty
arguments were treacherously employed by Justin in his own
favor ; and as no competitor presumed to appear, the Dacian
peasant was invested with the purple by the unanimous con-
4 See the Anecdotes of Procopius (c. 6), with the notes of N. Alemannus. The
satirist would not have sunk, in the vague and decent appellation of yswpyoc, the
j3ovko\oq and ai(pop€og of Zonaras. Yet why are those names disgraceful ? — and
what German baron would not be proud to descend from the Eumseus of the
Odyssey ?
(OinrpaovSa), the name by which the future emperor was called by his country-
men, agrees in meaning with the Latin Justinian ; prawda in old Slavic signify-
ing jus, justitia, and w being a breathing frequently prefixed to Slavonic names.
Iztok (Sol oriens), the name of Justinian's father, is a Slavonic translation of the
Thracian-Phrygian name of Sabatius; and in the year 1171 we find mention of a
Slavonic chief of the name of Iztok. See Schafarik, Slawische Alterthiimer, vol.
ii.p. 160.— S.
M>. 520-527.] ADOPTION OF JUSTINIAN. 145
sent of the soldiers, who knew him to be brave and gentle ;
of the clergy and people, who believed him to be
and reip of orthodox ; and of the provincials, who yielded a
jn 8 stin C L,' blind and implicit submission to the will of the
Jaiyio; capital. The elder Justin, as he is distinguish-
A.i). 627, _ r , ' /.-it
April i, or ed from another emperor ot the same family and
All""U6t 1
name, ascended the Byzantine throne at the age of
sixty-eight years ; and, had he been left to his own guidance,
every moment of a nine years' reign must have exposed to
his subjects the impropriety of their choice. His ignorance
was similar to that of Theodoric ; and it is remarkable that,
in an age not destitute of learning, two contemporary mon-
archs had never been instructed in the knowledge of the al-
phabets Bat the genius of Justin was far inferior to that of
the G othic king : the experience of a soldier had not qualified
him for the government of an empire ; and though personal-
ly brave, the consciousness of his own weakness was natural-
ly attended with doubt, distrust, and political apprehension.
But the official business of the State was diligently and faith-
fully transacted by the quaestor Proclus ; 5 and the aged em-
peror adopted the talents and ambition of his nephew Justin-
ian, an aspiring youth, whom his uncle had drawn from the
rustic solitude of Dacia, and educated at Constantinople as
the heir of his private fortune, and at length of the Eastern
empire.
Since the eunuch Amantius had been defrauded of his
money, it became necessary to deprive him of his life. The
Adoption and tas ^ was easily accomplished by the charge of a
jusdnian of rea l or fictitious conspiracy ; and the judges were
a.d. 520-527. m f ormec i 5 as an accumulation of guilt, that he was
secretly addicted to the Manichsean heresy. 6 Amantius lost
* His virtues are praised by Procopius (Persic. 1. i. c. 11 [torn. i. p. 52, edit.
Bonn]). The quajstor Proclus was the friend of Justinian, and the enemy of ev-
ery other adoption.
6 Manichsean signifies Eutychian. Hear the furious acclamations of Constan-
* St. Martin questions the fact in both cases. The ignorance of Justin rests on
the secret history of Procopius. St. Martin's notes on Le Beau, vol. viii. p. 8.
— M.
IV.— 10
146 SUCCESSION OF JUSTINIAN. [Ch. XL.
his head ; three of his companions, the first domestics of the
palace, were punished either with death or exile; and their
unfortunate candidate for the purple was cast into a deep
dungeon, overwhelmed with stones, and ignominiously thrown
without burial into the sea. The ruin of Vitalian was a work
of more difficulty and danger. That Gothic chief had ren-
dered himself popular by the civil war which he boldly
waged against Anastasius for the defence of the orthodox
faith ; and after the conclusion of an advantageous treaty, he
still remained in the neighborhood of Constantinople, at the
head of a formidable and victorious army of barbarians. By
the frail security of oaths he was tempted to relinquish this
advantageous situation, and to trust his person within the
walls of a city whose inhabitants, particularly the blue fac-
tion, were artfully incensed against him by the remembrance
even of his pious hostilities. The emperor and his nephew
embraced him as the faithful and worthy champion of the
Church and State, and gratefully adorned their favorite with
the titles of consul and general; but in the seventh month
of his consulship Yitalian was stabbed with seventeen wounds
at the royal banquet, 7 and Justinian, who inherited the spoil,
was accused as the assassin of a spiritual brother, to whom
he had recently pledged his faith in the participation of the
Christian mysteries. 8 After the fall of his rival, he was pro-
moted, without any claim of military service, to the office of
master-general of the Eastern armies, whom it was his duty
to lead into the field against the public enemy. But, in the
tinople and Tyre, the former no more than six days after the decease of Anasta-
sius. They produced, the latter applauded, the eunuch's death (Baronius, a.d.
518, P. ii. Xo. 15 ; Fleury, Hist. Eccles. torn. vii. p. 200, 205, from the Councils,
torn. v. p. 182, 207).
1 His power, character, and intentions are perfectly explained by the Count, da
Buat (torn. ix. p. 54—81). He was great-grandson of Aspar, hereditary prince
in the Lesser Scythia, and count of the Gothic faederati of Thrace. The Bessi r
whom he could influence, are the minor Goths of Jornandes (c. 51).
8 Justiniani patricii factione dicitur interfectus fuisse (Victor Tununensis,
Chron. in Thesaur. Temp. Scaliger, P. ii. p. 7). Procopius (Anecdot. c. 7 [c. 6,
torn. iii. p. 46, edit. Bonn]) styles him a tyrant, but acknowledges the aSe\ ijij ie e jg] lt jjQQks f the Persian, Yandalic,
and Gothic wars," which are continued in the five books of
Agathias, deserve our esteem as a laborious and successful
imitation of the Attic, or at least of the Asiatic, writers of
ancient Greece. His facts are collected from the personal
experience and free conversation of a soldier, a statesman,
and a traveller ; his style continually aspires, and often at-
tains, to the merit of strength and elegance ; his reflections,
more especially in the speeches, which he too frequently in-
serts, contain a rich fund of political knowledge ; and the his-
torian, excited by the generous ambition of pleasing and in-
structing posterity, appears to disdain the prejudices of the
people and the flattery of courts. The writings of Procopius 14
12 See the characters of Procopius and Agathias in La Mothe le Vayer (torn.
viii. p. 144-174), Vossius (de Historicis Gratis, 1. ii. c. 22), and Fabricius (Bibliot.
GraBc. 1. v. c. 5, torn. vi. p. 248-278). Their religion, an honorable problem, be-
trays occasional conformity, with a secret attachment to Paganism and Philosophy.
13 In the seven first books, two Persic, two Vandalic, and three Gothic, Proco-
pins has borrowed from Appian the division of provinces and wars : the eighth
book, though it bears the name of Gothic, is a miscellaneous and general supple-
ment down to the spring of the year 553, from whence ft is continued by Agathiaa
till 559 (Pagi, Critica, a.d. 579, No. 5).
14 The literary fate of Procopius has been somewhat unlucky. 1. His books
de Bello Gothico were stolen by Leonard Aretin, and published (Fulginii, 1470;
Venet. 1471, apud Janson. Mattaire, Annal. Typograph. torn. i. edit, posterior,
p. 290, 304, 279, 299) in his own name (see Vossius de Hist. Lat. 1. iii. c. 5, and
the feeble defence of the Venice Giornale de ? Letterati, torn. xix. p. 207). 2. His
works were mutilated by the first Latin translators, Christopher 'Persona (Gior-
nale, torn. xix. p. 340-348) and Raphael de Volaterra (Huet, de Claris Interpre-
tibus, p. 166), who did not even consult the MS. of the Vatican library, of which
they were prefects ^Aleman. in Prsefat. Auecdot.). 3. The Greek text was not
150 CHARACTER AND HISTORIES [Ch.XL.
were read and applauded by his contemporaries : out, al-
though he respectfully laid them at the foot of the throne,
the pride of Justinian must have been wounded by the praise
of a hero who perpetually eclipses the glory of his inactive
sovereign. The conscious dignity of independence was sub-
dued by the hopes and fears of a slave ; and the secretary of
Belisarius labored for pardon and reward in the six books of
the imperial edifices. He had dexterously chosen a subject
of apparent splendor, in which he could loudly celebrate the
genius, the magnificence, and the piety of a prince who, both
as a conqueror and legislator, had surpassed the puerile vir-
tues of Themistocles and Cyrus. 18 Disappointment might
urge the flatterer to secret revenge ; and the first glance of
favor might again tempt him to suspend and suppress a libel 17
in which the Roman Cyrus is degraded into an odious and
contemptible tyrant, in which both the emperor and his con-
sort Theodora are seriously represented as two demons who
had assumed a human form for the destruction of mankind. 18
printed till 1607, by Hoeschelius of Augsburg (Dictionnaire tie Bayle, torn. ii. p.
782). 4. The Paris edition was imperfectly executed by Claude Maltret, a Jesuit
of Toulouse (in 1663), far distant from the Louvre press and the Vatican MS.,
from which, however, he obtained some supplements. His promised commenta-
ries, etc., have never appeared. The Agathias of Leyden (159-1) has been wisely
reprinted by the Paris editor, with the Latin version of Bonaventura Vulcanius, a
learned interpreter (Huet, p. 176).
15 Agathias in Praefat. p. 7, 8, 1. iv. p. 136 [edit. Par. ; p. 11, 264, edit. Bonn] ;
Evagrius, 1. iv. c. 12. See likewise Photius, cod. lxiii. p. 65 [p. 21, edit. Bekk.].
16 Kvpov Traihia (says he, Prsefat. ad 1. de vEdificiis Trepl ktktjicitidv) is no
more than Kvpov iraidia — a pun ! In these five books Procopius affects a Chris-
tian as well as a courtly style.
11 Procopius discloses himself (Praifat. ad Anecdot. c. 1, 2, 5), and the anec-
dotes are reckoned as the ninth book by Suidas (torn. iii. p. 186, edit. Kuster).
The silence of Evagrius is a poor objection. Baronius (a.d. 548, No. 24) regrets
the loss of this secret history : it was then in the Vatican library, in his own cus-
tody, and was first published sixteen years after his death, with the learned but
partial notes of Nicholas Alemannus (Lugd. 1623).
13 Justinian an ass — the perfect likeness of Domitian — Anecdot. c. 8 — The-
odora's lovers driven from her bed by rival demons — her marriage foretold with a,
great demon — a monk saw the prince of the demons, instead of Justinian, on the
throne — the servants who watched beheld a face without features, a body walking
without a head, etc. , etc. Procopius declares his own and his friends' belief in
these diabolical stories (c. 12).
A .D. 527-565.] OF PROCOPIUS. . 151
Such base inconsistency must doubtless sully the reputation
and detract from the credit of Procopius : yet, after the
venom of his malignity has been suffered to exhale, the resi-
due of the anecdotes, even the most disgraceful facts, some of
which had been tenderly hinted iu his public history, are es-
tablished by their internal evidence, or the authentic monu-
ments of the times. 19 a From these various materials I shall
now proceed to describe the reign of Justinian, which will de-
serve and occupy an ample space. The present chapter will
explain the elevation and character of Theodora,
the reign of the factions of the circus, and the peaceful admin-
istration of the sovereign of the East. In the three
succeeding chapters I shall relate the wars of Justinian,
which achieved the conquest of Africa and Italy ; and I shall
follow the victories of Belisarius and N arses, without disguis-
ing the vanity of their triumphs, or the hostile virtue of the
Persian and Gothic heroes. The series of this volume will
embrace the jurisprudence and theology of the emperor;
the controversies and sects which still divide the Oriental
Church ; the reformation of the Roman law which is obeyed
or respected by the nations of modern Europe.
I. In the exercise of supreme power, the first act of Justin-
ian was to divide it with the woman whom he loved, the fa-
mous Theodora, 20 whose strange elevation cannot be applauded
as the triumph of female virtue. Under the reign of Anasta-
19 Montesquieu (Considerations sur la Grandeur et la Decadence des Romains,
ch. xx.) gives credit to these anecdotes, as counected, 1, with the weakness of the
empire, and, 2, with the instability of Justinian's laws.
20 Yov the life and manners of the Empress Theodora, see the Anecdotes;
more especially c. 1-5, 9,, 10-15, 16, 17, with the learned notes of Alemannus — a
reference which is always implied.
a 'The Anecdota of Procopius, compared with the former works of the same au-
thor, appear to me the basest and most disgraceful work in literature. The wars
which he has described in the former volumes as glorious or necessary are become
unprofitable and wanton massacres; the buildings which he celebrated, as raised
to the immortal honor of the great emperor and his admirable queen, either as
magnificent embellishments of the city, or useful fortifications for the defence of
the frontier, are become works of vain prodigality and useless ostentation. I doubt
whether Gibbon has made sufficient allowance for the " malignity " of the Anec-
dotn ; at all events the extreme and disgusting profligacy of Theodora's early life
rest;; eutirelv on this virulent libel. — M.
152 BIRTH AND VICES [Ch. XL.
sius, the care Of the wild beasts maintained by the green f ac-
Bhthand tidn at Constantinople was intrusted to Acacius, a
Emp.ess h * native of the isle of Cyprus, who, from his employ-
Theoaora. me nt, was surnamed the master of the bears. This
honorable office was given after his death to another candi-
date, notwithstanding the diligence of his widow, who had al-
ready provided a husband and a successor. Acacius had left
three daughters — Comito," Theodoka, and Anastasia — the eld-
est of whom did not then exceed the age of seven years. On
a solemn festival, these helpless orphans were sent by their dis-
tressed and indignant mother, in the garb of suppliants, into
the midst of the theatre: the green faction received them
with contempt, the blues with compassion ; and this diifer-
ence, which sunk deep into the mind of Theodora, was felt
long afterwards in the administration of the empire. As they
improved in age and beauty, the three sisters were^succes-
sively devoted to the public and private pleasures of the By-
zantine people ; and Theodora, after following Comito on the
stage, in the dress of a slave, with a stool on her head, was at
length permitted to exercise her independent talents. She
neither danced, nor sung, nor played on the flute ; her skill
was confined to the pantomime arts; she excelled in buffoon
characters ; and as 6ften as the comedian swelled her cheeks,
and complained with a ridiculous tone and gesture of the
blows that were inflicted, the whole theatre of Constantinople
resounded with laughter and applause. The beauty of The-
odora" was the subject of more flattering praise, and the
source of more exquisite delight. Her features were delicate
and regular ; her complexion, though somewhat pale, was
tinged with a natural color; every sensation was instantly ex-
pressed by the vivacity of her eyes ; her easy motions dis-
81 Comito was afterwards married to Sittas, Duke of Armenia, the father, per-
haps, at least she might be the mother, of the Empress Sophia. Two nephews of
Theodora may be the sons of Anastasia (Aleman. p. 30, 31).
22 Her statue was raised at Constantinople on a porphyry column. See Proco-
pius (de iEdif. 1. i. c. 11), who gives her portrait in the Anecdotes (c. 10 [torn. iii.
p. 69, edit. Bonn]). Aleman. (p. 47) produces one from a mosaic at Ravenna,
loaded with pearls and jewels, and yet handsome.
A.D. 527-565.] OF THE EMPRESS THEODORA. 153
played the graces of a small but elegant figure ; and either
love or adulation might proclaim that painting and poetry
were incapable of delineating the matchless excellence of her
form. But this form was degraded by the facility with which
it was exposed to the public eye and prostituted to licentious
desire. Her venal charms were abandoned to a promiscuous
crowd of citizens and strangers, of every rank and of every
profession : the fortunate lover who had been promised a night
of enjoyment was often driven from her bed by a stronger
or more wealthy favorite ; and when she passed through the
streets, her presence was avoided by all who wished to escape
either the scandal or the temptation. The satirical historian
has not blushed 23 to describe the naked scenes which Theodora
was not ashamed to exhibit in the theatre. 24 After exhaust-
ing the arts of sensual pleasure, 25 she most ungratefully mur-
mured against the parsimony of Nature ; 2a but her murmurs,
her pleasures, and her arts must be veiled in the obscurity of
23 A fragment of the Anecdotes (c. 9), somewhat too naked, was suppressed by
Alemannus, though extant in the Vatican MS. ; nor has the defect been supplied
in the Paris or Venice editions. La Mothe le Vayer (torn. viii. p. 155) gave the
first hint of this curious and genuine passage (Jortin's Remarks, vol. iv. p. 366),
which lie had received from Rome, and it has been since published in the Menagi-
ana (torn. iii. p. 254—259), with a Latin version.
24 After the mention of a narrow girdle (as none could appear stark-naked
in the theatre), Procopius thus proceeds : avairETrTUKvXa re iv rij> idd. 527-565.] TYRANNY OF THEODORA. 151
chamber ; and when at last, after tedious attendance, they
were admitted to kiss the feet of Theodora, they experienced,
as her humor might suggest, the silent arrogance of an em-
press or the capricious levity of a comedian. Her rapacious
avarice to accumulate an immense treasure may be excused by
the apprehension of her husband's death, which could leave
no alternative between ruin and the throne ; and fear as well
as ambition might exasperate Theodora against two generals
who, during a malady of the emperor, had rashly declared
that they were not disposed to acquiesce in the choice of the
capital. But the reproach of cruelty, so repugnant even to
her softer vices, has left an indelible stain on the memory of
Theodora. Her numerous spies observed and zealously re-
ported every action, or word, or look injurious to their royal
mistress. Whomsoever they accused were cast into her pe-
culiar prisons, 31 inaccessible to the inquiries of justice ; and it
was rumored that the torture of the rack or scourge had been
inflicted in the presence of a female tyrant, insensible to the
voice of prayer or of pity. 81 Some of these unhappy victims
perished in deep unwholesome dungeons, while others were
permitted, after the loss of their limbs, their reason, or their
fortune, to appear in the world, the living monuments of her
vengeance, which was commonly extended to the children of
those whom she had suspected or injured. The senator or
bishop whose death or exile Theodora had pronounced, was
delivered to a trusty messenger, and his diligence was quick-
ened by a menace from her own mouth. " If you fail in the
execution of my commands, I swear by Him who liveth for-
ever that your skin shall be flayed from your body." 33
If the creed of Theodora had not been tainted with heresy,
31 Her prisons, a labyrinth, a Tartarus (Anecdot. c. 4), were under the palace.
Darkness is propitious to cruelty, but it is likewise favorable to calumny and
fiction.
88 A more jocular whipping was inflicted on Saturninus, for presuming to say
that his wife, a favorite of the empress, had not been found arprjroQ (Anecdot. c.
17 [torn. iii. p. 104, edit. Bonn]).
33 Per viventem in ssecula excoriari te faciam. Anastasius de Vitis Pont. Ro*
man. in Vigilio, p. 40.
158 VIKTUES OF THEODORA. [Ch.XL.
her exemplary devotion might have atoned, in the opinion of
her contemporaries, for pride, avarice, and cruelty :
Her virtues , .i.-1-i-ii./i \
but if she employed her influence to assuage the
intolerant fury of the emperor, the present age will allow
some merit to her religion and much indulgence to her spec-
ulative errors. 34 The name of Theodora was introduced, with
equal honor, in all the pious and charitable foundations of
Justinian ; and the most benevolent institution of his reign
may be ascribed to the sympathy of the empress for her less
fortunate sisters, who had been seduced or compelled to em-
brace the trade of prostitution. A palace on the Asiatic side
of the Bosphorus was converted into a stately and spacious
monastery, and a liberal maintenance was assigned to five
hundred women who had been collected from the streets and
brothels of Constantinople. In this safe and holy retreat they
were devoted to perpetual confinement; and the despair of
some, who threw themselves headlong into the sea, was lost in
the gratitude of the penitents who had been delivered from
sin and misery by their generous benefactress. 36 The pru-
dence of Theodora is celebrated by Justinian himself; and
his laws are attributed to the sage counsels of his most rev-
erend wife, whom he had received as the gift of the Deity. 38
Her courage was displayed amidst the tumult of the people
and the terrors of the court. Her chastity, from the moment
of her union with Justinian, is founded on the silence of her
implacable enemies ; and although the daughter of Acacius
might be satiated with love, yet some applause is due to the
firmness of a mind which could sacrifice pleasure and habit to
the stronger sense either of duty or interest. The wishes and
prayers of Theodora could never obtain the blessing of a law-
34 Ludewig, p. 161-166. I give him credit for the charitable attempt, although
he hath not much charity in his temper.
35 Compare the Anecdotes (c. 17) with the Edifices (1. i. c. 9). How differently
may the same fact be stated ! John Malala (torn. ii. p. 174, 175 [p. 440, 441, edit.
Bonn]) observes that, on this or a similar occasion, she released and clothed the
girls whom she had purchased from the stews at five aurei apiece.
36 Novel, viii. 1. An allusion to Theodora. Her enemies read the name Das«
monodora (Aleman. p. 66 [Procop. torn. iii. p. 415, edit. Bonn]).
A.D. 527-565.] HEE DEATH. 159
ful son, and 6he buried an infant daughter, the sole offspring
of her marriage. 37 Notwithstanding this disappointment, her
dominion was permanent and absolute ; she preserved, by art
or merit, the affections of Justinian ; and their seeming dis-
sensions were always fatal to the courtiers who believed them
to be sincere. Perhaps her health had been impaired by the
licentiousness of her youth ; but it was always delicate, and
she was directed by her physicians to use the Pythian warm-
baths. In this journey the empress was followed by the
Praetorian prsefect, the great treasurer, several counts and pa-
tricians, and a splendid train of four thousand attendants: the
highways were repaired at her approach ; a palace was erect-
ed for her reception ; and as she passed through Bithynia she
distributed liberal alms to the churches, the monasteries, and
the hospitals, that they might implore Heaven for the resto-
ration of her health. 38 At length, in the twenty -fourth year
of her marriage and the twenty -second of her
and death, . ° J ,«'-,,
a.d. 548, reign, she was consumed by a cancer; and the
irreparable loss was deplored by her husband, who,
in the room of a theatrical prostitute, might have selected the
purest and most noble virgin of the East. 40
II. A material difference may be observed in the games of
antiquity : the most eminent of the Greeks were actors, the
Romans were merely spectators. The Olympic stadium was
open to wealth, merit, and ambition ; and if the candidates
S7 St. Sabas refused to pray for a son of Theodora, lest he should prove a heretic
worse than Anastasius himself (Cyril in Vit. St. Sabas, apud Aleman. p. 70, 109
[Procop. torn. iii. p. 421, 462, edit. Bonn]).
38 See John Malala, torn. ii. p. 174 [p. 441, edit. Bonn]. Theophanes, p. 158
[torn. i. p. 286, edit. Bonn]. Procopius de iEdific. 1. v. c. 3.
39 Theodora Chalcedonensis synodi inimica canceris plaga toto corpore perfusa
vitam prodigiose finivit (Victor Tununensis in Chron.). On such occasions an
orthodox mind is steeled against pity. Alemannus (p. 12, 13) understands the
EVffi€u>g tKoi[ir]9ri of Theophanes as civil language, which does not imply either
piety or repentance; yet two years after her death St. Theodora is celebrated by
Paul Silentiarius (in Proem, ver. 58-62).
40 As she persecuted the popes and rejected a council, Baronius exhausts the
names of Eve, Dalila, Herodias, etc. ; after which he has recourse to his infernal
dictionary : civis inferni — alumna daamonum — satanico agitata spiritu — cestro per-
cita diabolico, etc., etc. (a.d. 548, No. 24).
ICO FACTIONS OF THE CIRCUS. [Ch.XL.
could depend on their personal skill and activity, they might
The factions pursue the footsteps of Diomede and Menelaus,
of the circus an( j con( j uc t their own horses in the rapid career. 41
Ten, twenty, forty chariots, were allowed to start at the same
instant ; a crown of leaves was the reward of the victor, and
his fame, with that of his family and country, was chanted in
lyric strains more durable than monuments of brass and mar-
ble. But a senator, or even a citizen, conscious of his dig-
nity, would have blushed to expose his person or his horses
in the circus of Rome. The games were exhibited at the ex-
pense of the republic, the magistrates, or the emperors ; but
the reins were abandoned to servile hands ; and if the profits
of a favorite charioteer sometimes exceeded those of an advo-
cate, they must be considered as the effects of popular extrav-
agance and the high wages of a disgraceful profession. The
race, in its first institution, was a simple contest of two char-
iots, whose drivers were distinguished by white and red liver-
ies : two additional colors, a light green and a caerulean blue^
were afterwards introduced ; and, as the races were repeated
twenty -five times, one hundred chariots contributed in the
same day to the pomp of the circus. The four factions soon
acquired a legal establishment and a mysterious origin, and
their fanciful colors were derived from the various appear-
ances of nature in the four seasons of the year — the red dog-
star of summer, the snows of winter, the deep shades of au-
tumn, and the cheerful verdure of the spring. 42 Another
interpretation preferred the elements to the seasons, and the
struggle of the green and blue was supposed to represent the
conflict of the earth and sea. Their respective victories an-
41 Read and feel the twenty- third book of the Iliad, a living picture of manners,
passions, and the whole form and spirit of the chariot-race. West's Dissertation
on the Olympic Games (sect. xii.-xvii.) affords much curious and authentic in-
formation.
49 The four colors, alhati, russati, prasini, veneti, represent the four seasons, ac-
cording to Cassiodorus (Var. iii. 51), who lavishes much wit and eloquence on this
theatrical mystery. Of these colors, the three first may be fairly translated, white,
red, and green. Venetus is explained by cceruleus, a word various and vague:
it is properly the sky reflected in the sea ; but custom and convenience may allow
blue as an equivalent. (Robert. Stephan, sub voce. Spence's Polymetis, p. 228.)
A.D. 527-565.] FACTIONS OF THE CIRCUS. 161
nounced either a plentiful harvest or a prosperous navigation,
and the hostility of the husbandmen and mariners was some-
what less absurd than the blind ardor of the Roman people,
who devoted their lives and fortunes to the color which they
had espoused. Such folly was disdained and indulged by the
wisest princes ; but the names of Caligula, Nero, Yitellius,
Verus, Commodus, Caracalla, and Elagabalus were enrolled
in the blue or green factions of the circus: they frequented
their stables, applauded their favorites, chastised
at Rome. .. .-it ■> ■, ,.,
their antagonists, and deserved the esteem of the
populace by the natural or affected imitation of their man-
ners. The bloody and tumultuous contest continued to dis-
turb the public festivity till the last age of the spectacles of
Rome ; and Theodoric, from a motive of justice or affection,
interposed his authority to protect the greens against the vio-
lence of a consul and a patrician who were passionately ad^
dieted to the blue faction of the circus. 43
Constantinople adopted the follies, though not the virtues,
of ancient Rome ; and the same factions which had agitated
They distract the circus raged with redoubled fury in the hippo-
pte n fnTthe°" drome. Under the reign of Anastasius, this popu-
East. j ar f renzv was inflamed by religious zeal ; and the
greens, who had treacherously concealed stones and daggers
under baskets of fruit, massacred at a solemn festival three
thousand of their blue adversaries. 44 From the capital this
pestilence was diffused into the provinces and cities of the
East, and the sportive distinction of two colors produced two
strong and irreconcilable factions, which shook the founda-
tions of a feeble government. 44 The popular dissensions,
43 See Onuphrius Panvinius de Ludis Circensibus, I. i. c. 10, 11 ; the seventeenth
Annotation on Mascou's History of the Germans ; and Aleman. ad c. vii.
44 Marcellin. in Chron. p. 47 [anno 501]. Instead of the vulgar word veneta, ha
uses the more exquisite terms of ccerulea and ccerealis. Baronius (a.d. 501, No. 4,
5, 6) is satisfied that the blues were orthodox ; but Tillemont is angry at the supposi-
tion, and will not allow any martyrs in a playhouse (Hist, des Emp. torn. vi. p. 554).
45 See Procopius (Persic. 1. i. c. 24). In describing the vices of the factions
and of the government, the public is not more favorable than the secret historian.
Aleman. (p. 26 [torn. iii. p. 373, edit. Bonn]) has quoted a fine passage from Greg*
os-7 Nazianzen, which proves the inveteracv of the evil.
IV.— 11
162 JUSTINIAN FAVORS THE BLUES. [Ch.XL.
founded on the most serious interest or holy pretence, have
scarcely equalled the obstinacy of this wanton discord, which
invaded the peace of families, divided friends and brothers,
and tempted the female sex, though seldom seen in the circus,
to espouse the inclinations of their lovers, or to contradict the
wishes of their husbands. Every law, either human or divine,
was trampled under foot ; and as long as the party was suc-
cessful, its deluded followers appeared careless of private dis-
tress or public calamity. The license, without the freedom,
of democracy, was revived at Antioch and Constantinople,
and the support of a faction became necessary to every candi-
date for civil or ecclesiastical honors. A secret attachment
to the family or sect of Anastasius was imputed to the greens;
the blues were zealously devoted to the cause of orthodoxy
and Justinian, 48 and their grateful patron protected, above
five years, the disorders of a faction whose seasonable tumults
overawed the palace, the senate, and the capitals of the East.
Justinian fa- Insolent with royal favor, the blues affected to
ws the blues. s t r ike terror by a peculiar and barbaric dress — the
long hair of the Huns, their close sleeves and ample garments,
a lofty step and a sonorous voice. In the day they concealed
their two-edged poniards, but in the night they boldly assem-
bled in arms and in numerous bands, prepared for every act
of violence and rapine. Their adversaries of the green fac-
tion, or even inoffensive citizens, were stripped and often mur-
dered by these nocturnal robbers, and it became dangerous to
wear any gold buttons or girdles, or to appear at a late hour
in the streets of a peaceful capital. A daring spirit, rising
with impunity, proceeded to violate the safeguard of private
houses ; and fire was employed to facilitate the attack, or to
conceal the crimes, of these factious rioters. No place was
safe or sacred from their depredations ; to gratify either ava-
rice or revenge they profusely spilled the blood of the inno-
cent ; churches and altars were polluted by atrocious murders,
46 The partiality of Justinian for the blues (Anecdot. c. 7 [torn. iii. p. 53, edit.
Bonn]) is attested by Evagrius (Hist. Eccles. 1. iv. c. 32), John Malala (torn. ii. p.
138, 139 [p. 152, edit. Oxon. ; lib. xviii. p. 425, edit. Bonn]), especially for Anti-
och, and Theophanes (p. 142 [p. 256, edit. Bonn}).
A.D. 527-565.] JUSTINIAN FAVORS THE BLUES. lG^
and it was the boast of the assassins that their dexterity eould
always inflict a mortal wound with a single stroke of their
dagger. The dissolute youth of Constantinople adopted the
blue livery of disorder; the laws were silent, and the bonds of
society were relaxed ; creditors were compelled to resign their
obligations ; judges to reverse their sentence; masters to en-
franchise their slaves ; fathers to supply the extravagance of
their children ; noble matrons were prostituted to the lust of
their servants; beautiful boys were torn from the arms of
their parents ; and wives, unless they preferred a voluntary
death, were ravished in the presence of their husbands. 47 The
despair of the greens, who were persecuted by their enemies
and deserted by the magistrate, assumed the privilege of de-
fence, perhaps of retaliation; "but those who survived the
combat were dragged to execution, and the unhappy fugitives,
escaping to woods and caverns, preyed without mercy on the
society from whence they were expelled. Those ministers of
justice who had courage to punish the crimes and to brave
the resentment of the blues became the victims of their indis-
creet zeal : a prsef ect of Constantinople fled for refuge to the
holy sepulchre, a count of the East was ignominiously whip-
ped, and a governor of Cilicia was hanged, by the order of
Theodora, on the tomb of two assassins whom he had con-
demned for the murder of his groom and a daring attack
upon his own life. 48 An aspiring candidate may be tempted
to build his greatness on the public confusion, but it is the
interest as well as duty of a sovereign to maintain the author-
ity of the laws. The first edict of Justinian, which was oiten
repeated and sometimes executed, announced his firm resolu-
tion to support the innocent, and to chastise the guilty, of ev-
ery denomination and color. Yet the balance of justice was
47 "A wife" (says Procopius), " who was seized and almost ravished by a blue-
coat, threw herself into the Bosphorus." The bishops of the second Syria (Ale-
man, p. 26 [torn. iii. p. 374, edit. Bonn]) deplore a similar suicide, the guilt or glo-
ry of female chastity, and name the heroine.
48 The doubtful credit of Procopius (Anecdot. c. 17) is supported by the less
partial Evagrius, who confirms the fact, and specifies the names. The tragic fate
of the Prefect of Constantinople is related by John Malala (torn. ii. p. 139 [p. 416,
edit. Bonn]).
164 THE "NIKA. B [CilXI*
still inclined in favor of the blue faction, by the secret affec-
tion, the habits, and the fears of the emperor ; his equity, af-
ter an apparent struggle, submitted without reluctance to the
implacable passions of Theodora, and the empress never for-
got or forgave the injuries of the comedian. At the acces-
sion of the younger Justin, the proclamation of equal and rig-
orous justice indirectly condemned the partiality of the for-
mer reign. " Te blues, Justinian is no more ! ye greens, he
is still alive!" 49
A sedition, which almost laid Constantinople in ashes, was
excited by the mutual hatred and momentary reconciliation
sedition of °f the two f actions. In the fifth year of his reign
nopiefrat Justinian celebrated the festival of the ides of Jan-
J^^** uary : the games were incessantly disturbed by the
January. clamorous discontent of the greens; till the twen-
ty-second race the emperor maintained his silent gravity ; at
length, yielding to his impatience, he condescended to hold,
in abrupt sentences, and by the voice of a crier, the most sin-
gular dialogue 50 that ever passed between a prince and his
subjects. Their first complaints were respectful and modest;
they accused the subordinate ministers of oppression, and pro-
claimed their wishes for the long life and victory of the em-
peror. "Be patient and attentive, ye insolent railers!" ex-
claimed Justinian ; " be mute, ye Jews, Samaritans, and Mani-
chseans!" The greens still attempted to awaken his compas-
sion. ""We are poor, we are innocent, we are injured, we dare
not pass through the streets: a general persecution is exer-
49 See John Malala (torn. ii. p. 147 [p. 422, edit. Bonn]); yet he owns that Jus-
tinian was attached to the blues. The seeming discord of the emperor and The-
odora is perhaps viewed with too much jealousy and refinement by Procopius
(Anecdot. c. 10 [t. iii. p. 70, edit. Bonn]). See Aleman. Prasfat. p. 6.
50 This dialogue, which Theophanes has preserved, exhibits the popular lan-
guage, as well as the manners, of Constantinople in the sixth century.* Their
Greek is mingled with many strange and barbarous words, for which Ducange
cannot always find a meaning or etymology.
* Malala makes no mention of this dialogue ; and Lord Mahon expresses hia
surprise that Gibbon should have adopted this improbable tale from Theophanes,
whose "authority, till near his own times, is so slight, that we should never trust
him more than we can help." Life of Belisarius, p. 54.— S,
a.d.532.,] THE "NIKA." 165
cised against our name and color. Let us die, O emperor!
but let us die by your command and for your service I" But
the repetition of partial and passionate invectives degraded,
in their eyes, the majesty of the purple ; they renounced
allegiance to the prince who refused justice to his people,
lamented that the father of Justinian had been born, and
branded his son with the opprobrious names of a homicide,
an ass, and a perjured tyrant. "Do you despise your lives?"
cried the indignant monarch. The blues rose with fury
from their seats, their hostile clamors thundered in the hippo-
drome, and their adversaries, deserting the unequal contest,
spread terror and despair through the streets of Constantino-
ple. At this dangerous moment, seven notorious assassins of
both factions, who had been condemned by the prsefect, were
carried round the city, and afterwards transported to the
place of execution in the suburb of Pera. Four were imme-
diately beheaded ; a fifth was hanged ; but, when the same
punishment was inflicted on the remaining two, the rope
broke, they fell alive to the ground, the populace applauded
their escape, and the monks of St. Conon, issuing from the
neighboring convent, conveyed them in a boat to the sanct-
uary of the church. 61 As one of these criminals was of the
blue, and the other of the green, livery, the two factions were
equally provoked by the cruelty of their oppressor or the in-
gratitude of their patron, and a short truce was concluded till
they had delivered their prisoners and satisfied their revenge.
The palace of the prsefect, who withstood the seditious tor-
rent, was instantly burned, his officers and guards were mas-
sacred, the prisons were forced open, and freedom was re-
stored to those who could only use it for the public destruc-
tion. A military force which had been despatched to the
aid of the civil magistrate was fiercely encountered by an
armed multitude, whose numbers and boldness continually in-
creased : and the Heruli, the wildest barbarians in the service
of the empire, overturned the priests and their relics, which,
from a pious motive, had been rashly interposed to separate
81 See this church and monastery in Ducange, C. P. Christiana, L iv. p. 182.
186 DISTRESS OF JUSTINIAN. [Ch. XI«
the bloody conflict. The tumult was exasperated by this
sacrilege; the people fought with enthusiasm in the cause
of God ; the women, from the roofs and windows, showered
stones on the heads of the soldiers, who darted firebrands
against the houses ; and the various flames, which had been
kindled by the hands of citizens and strangers, spread with-
out control over the face of the city. The conflagration in-
volved the Cathedral of St. Sophia, the baths of Zeuxippus,
a part of the palace, from the first entrance to the altar of
Mars, and the long portico from the palace to the Forum of
Constautine : a large hospital, with the sick patients, was con-
sumed ; many churches and stately edifices were destroyed ;
and an immense treasure of gold and silver was either melted
or lost. From such scenes of horror and distress the wise
and wealthy citizens escaped over the Bosphorus to the Asi-
atic side, and during five days Constantinople was abandoned
to the factions, whose watchword Kika, vanquish ! has given
a name to this memorable sedition. 62
As long as the factions were divided, the triumphant b!ues
and desponding greens appeared to behold with the same in-
The distress difference the disorders of the State. They agreed
of justiuian. ^ Q censure the corrupt management of justice and
the finance ; and the two responsible ministers, the artful
Tribonian and the rapacious John of Cappadocia, were loudly
arraigned as the authors of the public misery. The peaceful
murmurs of the people would have been disregarded : they
were heard with respect when the city was in flames; the
quaestor and the praefect were instantly removed, and their
offices were filled by two senators of blameless integrity.
After this popular concession Justinian proceeded to the hip-
podrome to confess his own errors and to accept the repent-
ance of his grateful subjects ; but they distrusted his assur-
ances, though solemnly pronounced in the presence of the
62 The history of the Nika sedition is extracted from Marcellinus (in Chron.
[an. 532]), Procopius (Persic. 1. i. c. 26 [c. 24, torn. i. p. 119, edit. Bonn]), John
Malala (torn. ii. p. 213-218 [edit. Ox. ; p. 473-477, edit. Bonn]), Chron. Paschal.
(p. 336-340 [torn. i. p. 620 seq., edit. Bonn]), Theophanes (Chronograph, p. 154-
158 [edit. Par. ; torn. i. p. 278-286, edit. Bonn]), and Zonaras (1. xiv. p. 61-63>
A.D. 532.] FIRMNESS OF THEODORA. 167
holy gospels ; and the emperor, alarmed by their distrust, re-
treated with precipitation to the strong fortress of the palace.
The obstinacy of the tumult was now imputed to a secret and
ambitious conspiracy, and a suspicion was entertained that the
insurgents, more especially the green faction, had been sup-
plied with arms and money by Hypatius and Pompey, two
Patricians who could neither forget with honor, nor remem-
ber with safety, that they were the nephews of the Emperor
Anastasius. Capriciously trusted, disgraced, and pardoned
by the jealous levity of the monarch, they had appeared as
loyal servants before the throne, and, during five days of the
tumult, they were detained as important hostages ; till at
length, the fears of Justinian prevailing over his prudence,
he viewed the two brothers in the light of spies, perhaps of
assassins, and sternly commanded them to depart from the
palace. After a fruitless representation that obedience might
lead to involuntary treason, they retired to their houses, and
in the morning of the sixth day Hypatius was surrounded
and seized by the people, who, regardless of his virtuous re-
sistance and the tears of his wife, transported their favorite
to the Forum of Constantine, and, instead of a diadem, placed
a rich collar on his head. If the usurper, who afterwards
pleaded the merit of his delay, had complied with the advice
of his senate, and urged the fury of the multitude, their first
irresistible effort might have oppressed or expelled his trem-
bling competitor. The Byzantine palace enjoyed a free com-
munication with the sea, vessels lay ready at the garden-stairs,
and a secret resolution was already formed to convey the em-
peror, with his family and treasures, to a safe retreat at some
distance from the capital.
Justinian was lost, if the prostitute whom he raised from
the theatre had not renounced the timidity as well as the virt-
Firmnessof nes °f ner sex - I* 1 the midst of a council where
Theodora. Belisarius was present, Theodora alone displayed
the spirit of a hero, and she alone, without apprehending his
future hatred, could save the emperor from the imminent
danger and his unworthy fears. " If flight," said the consort
of Justinian, " were the only means of safety, yet I should
168 THE SEDITION SUPPRESSED. [Ch.XL.
disdain to fly. Death is the condition of our birth, but they
who have reigned should never survive the loss of dignity
and dominion. I implore Heaven that I may never be seen,
not a day, without my diadem and purple ; that I may no
longer behold the light when I cease to be saluted with the
name of cpeen. If you resolve, O Csesar 1 to fly, you have
treasures ; behold the sea, you have ships ; but tremble lest
the desire of life should expose you to wretched exile and
ignominious death. For my own part, I adhere to tbe maxim
of antiquity, that the throne is a glorious sepulchre." The
firmness of a woman restored the courage to deliberate and
act, and courage soon discovers the resources of the most des-
perate situation. It was an easy and a decisive measure to
revive the animosity of the factions ; the blues were astonish-
ed at their own guilt and folly, that a trifling injury should
provoke them to conspire with their implacable enemies
against a gracious and liberal benefactor ; they again proclaim-
ed the majesty of Justinian ; and the greens, with their up-
The sedition start emperor, were left alone in the hippodrome.
is oppressed. TJie fidelity of ^ g uarc } s was doubtful; but the
military force of Justinian consisted in three thousand vet-
erans, who had been trained to valor and discipline in the
Persian and Illyrian wars. Under the command of Belisa-
rius and Mundus, they silently marched in two divisions from,
the palace, forced their obscure way through narrow passages,
expiring flames, and falling edifices, and burst open at the
same moment the two opposite gates of the hippodrome. In
this narrow space the disorderly and affrighted crowd was in-
capable of resisting on either side a firm and regular attack ;
the blues signalized the fury of their repentance, and it is
computed that above thirty thousand persons were slain in
the merciless and promiscuous carnage of the day. Hypatius
was dragged from his throne, and conducted with his brother
Pompey to the feet of the emperor ; they implored his clem-
ency ; but their crime was manifest, their innocence uncertain,
and Justinian had been too much terrified to forgive. The
next morning the two nephews of Anastasius, with eighteen
illustrious accomplices, of patrician or consular rank, were
A.D. 532.] AGRICULTURE OF THE EASTERN EMPIRE. 169
privately executed by the soldiers, their bodies were thrown
into the sea, their palaces razed, and their fortunes confiscated.
The hippodrome itself was condemned, during several years,
to a mournful silence ; with the restoration of the games the
same disorders revived, and the blue and green factions con-
tinued to afflict the reign of Justinian, and to disturb the
tranquillity of the Eastern empire. 68
III. That empire, after Rome was barbarous, still embraced
the nations whom she had conquered beyond the Adriatic,
and as far as the frontiers of ^Ethiopia and Persia.
Agriculture x . . . . » .
andmanu- Justinian reigned over sixty -lour provinces and
fftctures of
the Eastern nine hundred and thirty-five cities ; M his dominions
were blessed by nature with the advantages of soil,
situation, and climate, and the improvements of human art
had been perpetually diffused along the coast of the Mediter-
ranean and the banks of the Nile, from ancient Troy to the
Egyptian Thebes. Abraham 65 had been relieved by the well-
known plenty of Egypt ; the same country, a small and pop-
ulous tract, was still capable of exporting each year two hun-
dred and sixty thousand quarters of wheat for the use of Con-
stantinople ; 68 and the capital of Justinian was supplied with
63 Marcellinus says, in general terms, " Innumeris populis in circo trucidatis."
Procopius numbers 30,000 victims [torn. i. p. 129, edit. Bonn] ; and the 35,000
of Theophanes are swelled to 40,000 by the more recent Zonaras [torn. ii. p. 63].
Such is the usual progress of exaggeration.
84 Hierocles, a contemporary of Justinian, composed his EuvfK&jjuoc (Itineraria,
p. 631), or review of the Eastern provinces and cities, before the year 535 (Wes-
seling, in Prsefat. and Not. ad p. 623, etc.).
ts See the Book of Genesis (xii. 10) and the administration of Joseph. The
annals of the Greeks and Hebrews agree in the early arts and plenty of Egypt :
but this antiquity supposes a long series of improvement ; and Warburton, who is
almost stifled by the Hebrew, calls aloud for the Samaritan, chronology (Divina
Legation, vol. iii. p. 29, etc.). a
81 Eight millions of Roman modii, besides a contribution of 80,000 aurei for
■ The recent extraordinary discoveries in Egyptian antiquities strongly confirm
the high notion of the early Egyptian civilization, and imperatively demand a lon-
ger period for their development. As to the common Hebrew chronology, as far
as such a subject is capable of demonstration, it appears to me to have been framed,
with a particular view, by the Jews of Tiberias. It was not the chronology of tha
Samaritans, not that of the LXX, not that of Josephus, not that of St. Paul. — Mt
170 MANUFACTURES OF THE EASTERN EMPIRE. [Ch.XL.
the manufactures of Sidon fifteen centuries after they had
been celebrated in the poems of Homer." The annual pow«
ers of vegetation, instead of being exhausted by two thou-
sand harvests, were renewed and invigorated by skilful hus-
bandry, rich manure, and seasonable repose. The breed of
domestic animals was infinitely multiplied. Plantations,
buildings, and the instruments of labor and luxury, which are
more durable than the term of human life, were accumulated
by the care of successive generations. Tradition preserved,
and experience simplified, the humble practice of the arts ;
society was enriched by the division of labor and the facility
of exchange ; and every Roman was lodged, clothed, and sub-
sisted by the industry of a thousand hands. The invention
of the loom and distaff has been piously ascribed to the gods.
In every age a variety of animal and vegetable productions,
hair, skins, wool, flax, cotton, and at length silk, have been
skilfully manufactured to hide or adorn the human body ;
they were stained with an infusion of permanent colors, and
the pencil was successfully employed to improve the labors of
the loom. In the choice of those colors 68 which imitate the
beauties of nature, the freedom of taste and fashion was in-
dulged ; but the deep purple 59 which the Phoenicians extract-
ed from a shell-fish was restrained to the sacred person and
palace of the emperor, and the penalties of treason were de-
the expenses of water-carriage, from which the subject was graciously excused.
See the thirteenth Edict of Justinian [c. viii.] ; the numbers are checked and
verified by the agreement of the Greek and Latin texts.
67 Homer's Iliad, vi. 289. These veils, ttsttXoi 7ra.niroiiciK.oi, were the work of
the Sidonian women. But this passage is more honorable to the manufactures
than to the navigation of Phoenicia, from whence they had been imported to Troy
in Phrygian bottoms.
58 See in Ovid (De Arte Amandi, iii. 269, etc.) a poetical list of twelve colors
borrowed from flowers, the elements, etc. But it is almost impossible to discrim-
inate by words all the nice and various shades both of art and nature.
69 By the discovery of cochineal, etc., we far surpass the colors of antiquity.
Their royal purple had a strong smell, and a dark cast as deep as bull's blood —
" Obscuritas rubens " (says Cassiodorus,Var. 1. 1, c. 2) " nigredo sanguinea." The
President Goguet (Origine des Loix et des Arts, part ii. 1. ii. ch. 2, p. 184-215]
will amuse and satisfy the reader. I doubt whether his book, especially in Eng*
land, is as well known as it deserves to be.
a.d.532.] USE OF SILK BY THE ROMANS. 171
nounced against the ambitious subjects who dared to usurp
the prerogative of the throne. 80
I need not explain that siW 1 is originally spun from the
bowels of a caterpillar, and that it composes the golden tomb
from whence a worm emerges in the form of a
The use of
Mikbythe butterfly. Till the reign of Justinian, the silk-
Viomaiis. " °
worms who teed on the leaves of the white mul-
berry-tree were confined to China ; those of the pine, the oak,
and the ash were common in the forests both of Asia and Eu-
rope; but as their education is more difficult, and their prod-
uce more uncertain, they were generally neglected, except in
the little island of Ceos, near the coast of Attica. A thin
gauze was procured from their webs, and this Cean manufact-
ure, the invention of a woman, for female use, was long ad-
mired both in the East and at Rome. a "Whatever suspicions
may be raised by the garments of the Medes and Assyrians,
Virgil is the most ancient writer who expressly mentions the
soft wool which was combed from the trees of the Seres or
60 Historical proofs of this jealousy have been occasionally introduced, and
many more might have been added ; but the arbitrary acts of despotism were jus-
tified by the sober and general declarations of law (Codex Theodosian. 1. x. tit.
21, leg. 3; Codex Justinian. 1. xi. tit. 8, leg. 5). An inglorious permission, and
necessary restriction, was applied to the mimce, the female dancers (Cod. Theodos.
1. xv. tit. 7, leg. 11).
61 In the history of insects (far more wondei ful than Ovid's Metamorphoses)
the silk-worm holds a conspicuous place. The bombyx of the isle of Ceos, as de-
scribed by Pliny (Hist. Natur. xi. 26, 27, with the notes of the two learned Jes-
uits, Hardouin and Brotier), may be illustrated by a similar species in China (Me-
moiies sur les Chinois, torn. ii. p. 575-598) ; but our silk -worm, as well as the
white mulberry-tree, were unknown to Theophrastus and Pliny.
3 The first ancient writer who gives any information respecting the use of silk
is Aristotle (Hist. Anim. v. c. 19), whose account has been adopted with various
modifications by Pliny, Clemens Alexandrians, and Basil. Gibbon has fallen
into one or two mistakes : he has confounded the island of Ceos, near the coast of
Attica, with the island of Cos, off the western coast of Asia Minor, the latter,
and not Ceos, being celebrated for its transparent garments ; and he has without
authority supposed that a species of silk-worm was bred in this island. But Aris-
totle, after describing the silk- worm of the East, only says, "Pamphile, daughter
of Plates, is reported to have first woven in Cos." It is therefore probable that
the raw silk from the interior of Asia was brought to Cos, and there manufactured,
in the same way, as we learn from Procopius, that it was brought some centuries
later to be woven in the Phoenician cities of Tyre and Berytus. bee Yates, Tex-
trinum Aptiquorum, p. 162 seq. — S.
172 USE OF SILK BY THE EOMANS. [Ch. XL.
Chinese f and this natural error, less marvellous than the
truth, was slowly corrected by the knowledge of a valuable
insect, the first artificer of the luxury of nations. That rare
and elegant luxury was censured, in the reign of Tiberius, by
the gravest of the Eomans ; and Pliny, in affected though for-
cible language, has condemned the thirst of gain, which ex-
plored the last confines of the earth for the pernicious pur-
pose of exposing to the public eye naked draperies and trans-
parent matrons. 69 A dress which showed the turn of the
limbs and color of the skin might gratify vanity or provoke
desire ; the silks which had been closely woven in China were
sometimes unravelled by the Phoenician women, and the pre-
cious materials were multiplied by a looser texture and the
intermixture of linen threads. 64 Two hundred years after the
age of Pliny the use of pure or even of mixed silks was con-
fined to the female sex, till the opulent citizens of Kome and
the provinces were insensibly familiarized with the example
of Elagabalus, the first who, by this effeminate habit, had sul-
lied the dignity of an emperor and a man. Aurelian com-
plained that a pound of silk was sold at Rome for twelve
ounces of gold ; but the supply increased with the demand,
and the price diminished with the supply. If accident or
monopoly sometimes raised the value even above the stand-
ard of Aurelian, the manufacturers of Tyre and Berytus were
sometimes compelled, by the operation of the same causes,
to content themselves with a ninth part of that extravagant
** Georgic. ii. 121. " Serica quando venerint in nsum planissime non scio : sus-
picor tamen in Julii Caesaris gevo, nam ante non invenio," says Justus Lipsius (Ex-
cursus i. ad Tacit. Annal. ii. 32). See Dion Cassius (1. xliii. [c. 24] p. 358, edit.
Keimar), and Pausanias (1. vi. [c. 26, § 6-9] p. 519), the first who describes, how-
ever strangely, the Seric insect.
v ' a Tarn longinquo orbe petitur, ut in publico matrona transluceat * * * ut de-
nudet foeminas vestis (Tlin. vi. 20 ; xi. 26). Varro and Publius Syrus had al-
ready played on the Toga vitrea, ventus textilis, and nebula linea (Horat. Sermon.
i. 2, 101, with the notes of Torrentius and Dacier).
64 On the texture, colors, names, and use of the silk, half-silk, and linen gar-
ments of antiquity, see the profound, diffuse, and obscure researches of the
great Salmasius (in Hist. August, p. 127, 309, 310, 339, 341, 342, 344, 388-
391, 395, 513), who was ignorant of the most common trades of Dijon or Ley-
den.
ITS IMPORTATION FROM CHINA. 173
rate." A law was thought necessary to discriminate the
dress of comedians from that of senators, and of the silk ex-
ported from its native country the far greater part was con-
sumed by the subjects of Justinian. They were still more
intimately acquainted with a shell-fish of the Mediterranean,
surnamed the silk-worm of the sea : the fine wool or hair by
which the mother-of-pearl affixes itself to the rock is now
manufactured for curiosity rather than use; and a robe ob-
tained from the same singular materials was the gift of the
Roman emperor to the satraps of Armenia. 68
A valuable merchandise of small bulk is capable of defray-
ing the expense of land-carriage, and the caravans traversed
importation tne whole latitude of Asia in two hundred and
b™iandand forty-three days from the Chinese Ocean to the sea-
8ea " coast of Syria. Silk was immediately delivered to
the Romans by the Persian merchants, 67 who frequented the
fairs of Armenia and Nisibis ; but this trade, which in the in-
tervals of truce was oppressed by avarice and jealousy, was
totally interrupted by the long wars of the rival monarchies.
The Great King might proudly number Sogdiana, and even
Serica, among the provinces of his empire, but his real do-
minion was bounded by the Oxus, and his useful intercourse
with the Sogdoites, beyond the river, depended on the pleas-
ure of their conquerors, the white Huns and the Turks, who
successively reigned over that industrious people. Yet the
most savage dominion has not extirpated the seeds of agri
65 Flavius Vopiscus in Aarelian. c. 45, in Hist. August, p. 224. See Salma-
sius ad Hist. Aug. p. 392, and Plinian. Exercitat. in Solinum, p. 694, 695. The
Anecdotes of Procopius (c. 25) state a partial and imperfect rate of the price of
silk in the time of Justinian.
66 Procopius de iEdif. 1. iii. c. 1. These pinnes de mer are found near Smyrna,
Sicily, Corsica, and Minorca ; and a pair of gloves of their silk was presented to
Pope Benedict XrV.
61 Procopius, Persic. 1. i. c. 20 ; 1. ii. c. 25 ; Gothic. 1. iv. c. 17. Menander in Ex-
cerpt. Legat. p. 107 [edit. Par. ; p. 296, edit. Bonn]. Of the Parthian or Persian
empire, Isidore of Charax (in Stathmis Parthicis, p. 7, 8, in Hudson, Geograph.
Minor, torn, ii.) has marked the roads, and Ammianus Marcellinus (1. xxiii. c 6,
p. 400) has enumerated the provinces.*
a See St. Martin, Mem. sur l'Arm&iei, vol. ii. p. 4X.— M.
174: IMPORTATION OF SILK. [Ch. XL.
culture and commerce in a region which is celebrated as one
of the four gardens of Asia; the cities of Samarcand and
Bochara are advantageously seated for the exchange of its
various productions, and their merchants purchased from the
Chinese 68 the raw or manufactured silk which they trans-
ported into Persia for the use of the Roman empire. In the
vain capital of China the Sogdian caravans were entertained
as the suppliant embassies of tributary kingdoms, and, if they
returned in safety, the bold adventure was rewarded with
exorbitant gain. But the difficult and perilous march from
Samarcand to the hrst town of Shensi could not be per-
formed in less than sixty, eighty, or one hundred days ; as
soon as they had passed the Jaxartes they entered the desert,
and the wandering hordes, unless they are restrained by ar-
mies and garrisons, have always considered the citizen and
the traveller as the objects of lawful rapine. To escape the
Tartar robbers and the tyrants of Persia, the silk-caravans ex-
plored a more southern road : they traversed the mountains
of Thibet, descended the streams of the Ganges or the Indus,
and patiently expected, in the ports of Guzerat and Malabar,
the annual fleets of the West. 69 But the dangers of the des-
ert were found less intolerable than toil, hunger, and the loss
of time; the attempt was seldom renewed, and the only Eu-
ropean who has passed that unfrequented way applauds his
own diligence that, in nine months after his departure from
Pekin, he reached the mouth of the Indus. The ocean,
68 The blind admiration of the Jesuits confounds the different periods of the
Chinese history. They are more critically distinguished by M. de Guignes (Hist,
des Huns, torn. i. part i. in the Tables, part ii. in the Geography. Memoires de
l'Acade'mie des Inscriptions, torn, xxxii. xxxvi. xlii. xliii.), who discovers the
gradual progress of the truth of the annals and the extent of the monarchy, till
the Christian era. He has searched with a curious eye the connections of the
Chinese with the nations of the West ; but these connections are slight, casual,
and obscure ; nor did the Romans entertain a suspicion that the Seres or Sinse
possessed an empire not inferior to their own.
69 The roads from China to Persia and Hindostan may be investigated in the
relations of Hackluyt and Thevenot (the ambassadors of Sharokh, Anthony Jen-
kinson, the Pere Greuber, etc. See likewise Hanway's Travels, vol. i. p. 345-357).
A communication through Thibet has been lately explored by the English sover-
eigns of Bengal
A.D.532.] IMPORTATION OF SILK. 175
however, was open to the free communication of mankind.
From the great river to the Tropic of Cancer the provinces
of China were subdued and civilized by the emperors of tho
North; they were filled about the time of the Christian era
with cities and men, mulberry-trees and their precious inhab-
itants; and if the Chinese, with the knowledge of the com-
pass, had possessed the genius of the Greeks or Phoenicians,
they might have spread their discoveries over the southern
hemisphere. I am not qualified to examine, and I am not
disposed to believe, their distant voyages to the Persian Gulf
or the Cape of Good Hope ; but their ancestors might equal
the labors and success of the present race, and the sphere of
their navigation might extend from the isles of Japan to the
Straits of Malacca, the Pillars, if we may apply that name, of
an Oriental Hercules. 70 Without losing sight of land, they
might sail along the coast to the extreme promontory of
Achin, which is annually visited by ten or twelve ships laden
with the productions, the manufactures, and even the artifi-
cers of China ; the island of Sumatra and the opposite penin-
sula are faintly delineated 71 as the regions of gold and silver,
and the trading cities named in the geography of Ptolemy
may indicate that this wealth was not solely derived from the
mines. The direct interval between Sumatra and Ceylon is
about three hundred leagues; the Chinese and Indian navi-
gators were conducted by the flight of birds and periodical
winds, and the ocean might be securely traversed in square-
built ships, which, instead of iron, were sewed together with
the strong thread of the cocoa-nut. Ceylon, Serendib, or
70 Por the Chinese navigation to Malacca and Achin, perhaps to Ceylon, see
Renaudot (on the two Mahometan Travellers, p. 8-11, 13-17, 141-157), Dampier
(vol. ii. p. 136), the Hist. Philosophique des deux Indes (torn. i. p. 98), and the
Hist. Generale des Voyages (torn. vi. p. 201).
71 The knowledge, or rather ignorance, of Strabo, Pliny, Ptolemy, Arrian,
Marcian, etc., of the countries eastward of Cape Comorin, is finely illustrated by
D'Anville (Antiquite Ge'ographique de lTnde, especially p. 161-198). Our geog-
raphy of India is improved by commerce and conquest, and has been illustrated
by the excellent maps and memoirs of Major Rennell. If he extends the sphere
of his inquiries with the same critical knowledge and sagacity, he will succeed,
.and may surpass, the first of modern geographers.
176 INTRODUCTION OF SILK-WORMS. [Ch. XL,
Taprobana was divided between two hostile princes, one of
whom possessed the mountains, the elephants, and the lumi-
nous carbuncle, and the other enjoyed the more solid riches
of domestic industry, foreign trade, and the capacious harbor
of Trinquemale, which received and dismissed the fleets of the
East and West. In this hospitable isle, at an equal distance
(as it was computed) from their respective countries, the silk-
merchants of China, who had collected in their voyages aloes,
cloves, nutmeg, and sandal-wood, maintained a free and ben-
eficial commerce with the inhabitants of the Persian Gulf.
The subjects of the Great King exalted, without a rival, his
power and magnificence ; and the Roman, who confounded
their vanity by comparing his paltry coin with a gold medal
of the Emperor Anastasius, had sailed to Ceylon, in an Ethi-
opian ship, as a simple passenger. 72
As silk became of indispensable use, the Emperor Justinian
saw with concern that the Persians had occupied by land and
sea the monopoly of this important supply, and
Introduction r J . r iTfJi
of siik-worms that the wealth 01 Ins sumects was continually
into Greece. . . ;' . •*
drained by a nation of enemies and idolaters. An
active government would have restored the trade of Egypt
and the navigation of the Red Sea, which had decayed with
the prosperity of the empire ; and the Roman vessels might
have sailed for the purchase of silk to the ports of Ceylon, of
Malacca, or even of China. Justinian embraced a more hum-
ble expedient, and solicited the aid of his Christian allies, the
^Ethiopians of Abyssinia, who had recently acquired the arts
of navigation, the spirit of trade, and the seaport of Adulis," *
12 The Taprobane of Pliny (vi. 24), Solinus (c. 56), and Salmas. Plinianas Ex-
ereitat. (p. 781, 782), and most of the ancients, who often confound the islands of
Ceylon and Sumatra, is more clearly described by Cosmas Indicopleustes ; yet
even the Christian topographer has exaggerated its dimensions. His information
on the Indian and Chinese trade is rare and curious (1. ii. p. 138 ; 1. xi. p. 337,
338, edit. Montfaucon [Coll. Nova Patrum, torn. ii. Paris, 1706]).
" 3 See Procopius, Persic. (1. ii. c. 20 [1. i. c. 19]). Cosmas affords some inter-
esting knowledge of the port and inscription of Adulis (Topograph. Christ. 1. ii.
p. 139, 140-143), and of the trade of the Axumites along the African coast of
Barbaria or Zingi (p. 138, 139), and as far as Taprobane (1. xi. p. 339).
* Mr. Salt obtained information of considerable ruins of an ancient town neat
A.D. 532.] INTRODUCTION OF SILK-WORMS. 177
still decorated with the trophies of a Grecian conqueror.
Along the African coast they penetrated to the equator in
search of gold, emeralds, and aromatics ; but they wisely de-
clined an unequal competition, in which they must be always
prevented by the vicinity of the Persians to the markets of
India : and the emperor submitted to the disappointment till
his wishes were gratified by an unexpected event. The Gos-
pel had been preached to the Indians: a bishop already gov-
erned the Christians of St. Thomas on the pepper - coast of
Malabar ; a church was planted in Ceylon, and the mission-
aries pursued the footsteps of commerce to the extremities of
Asia. 74 Two Persian monks had long resided in China, per-
haps in the royal city of Nankin, the seat of a monarch ad-
dicted to foreign superstitions, and who actually received an
embassy from the isle of Ceylon. Amidst their pious occu-
pations they viewed with a curious eye the common dress of
the Chinese, the manufactures of silk, and the myriads of silk-
worms, whose education (either on trees or in houses) had
once been considered as the labor of queens." They soon
discovered that it was impracticable to transport the short-
lived insect, but that in the eggs a numerous progeny might
be preserved and multiplied in a distant climate. Religion
or interest had more power over the Persian monks than the
love of their country : after a long journey they arrived at
Constantinople, imparted their project to the emperor, and
were liberally encouraged by the gifts and promises of Jus-
tinian. To the historians of that prince a campaign at the
foot of Mount Caucasus has seemed more deserving of a mi-
nute relation than the labors of these missionaries of com-
merce, who again entered China, deceived a jealous people by
74 See the Christian missions in India, in Cosmas (1. iii. p. 178, 179, 1. xi, p.
337), and consult Asseman. Bibliot. Orient, (torn. iv. p. 413-518).
,B The invention, manufacture, and general use of silk in China, may be seen in
Duhalde (Description Ge'ne'rale de la Chine, torn. ii. p. 165, 205-223). The prov-
ince of Chekian is the most renowned both for quantity and quality.
Zulla, called Azoole, which answers to the position of Adulis. Mr. Salt was pre-
vented by illness; Mr. Stuart, whom he sent, by the jealousy of the natives, from
investigating these ruins: of their existence there seems no doubt. Salt's Sec-
ond Journey, p. 452. — M.
IT.— 12
178 INTRODUCTION OF SILK-WORMrf. [Ch. XL.
concealing the eggs of the silk-worm in a hollow cane, and re-
turned in triumph with the spoils of the East. Under their
direction the eggs were hatched at the proper season by the
artificial heat of dung ; the worms were fed with mulberry-
leaves ; they lived and labored in a foreign climate ; a suf-
ficient number of butterflies was saved to propagate the race,
and trees were planted to supply the nourishment of the rising
generations. Experience and reflection corrected the errors
of a new attempt, and the Sogdoite ambassadors acknowl
edged in the succeeding reign that the Romans were not in-
ferior to the natives of China in the education of the insects
and the manufactures of silk, 76 in which both China and Con-
stantinople have been surpassed by the industry of modern
Europe. I am not insensible of the benefits of elegant luxu-
ry ; yet I reflect with some pain that if the importers of silk
had introduced the art of printing, already practised by the
Chinese, the comedies of Menander and the entire decades of
Livy would have been perpetuated in the editions of the sixth
century. A larger view of the globe might at least have pro-
moted the improvement of speculative science ; but the Chris-
tian geography was forcibly extracted from texts of Scripture,
and the study of nature was the surest symptom of an un-
believing mind. The orthodox faith confined the habitable
world to one temperate zone, and represented the earth as
an oblong surface, four hundred days' journey in length, two
hundred in breadth, encompassed by the ocean and covered
by the solid crystal of the firmament. 77
16 Procopius, Bell. Gothic, iv. c. 17. Theophanes, Byzant. apud Phot. Cod.
Ixxxiv. [lxiv.] p. 38 [edit. Hoeschel. ; p. 26 a, edit. Bekk.]. Zonaras, torn. ii. 1.
xiv. p. 69. Pagi (torn. ii. p. 602) assigns to the year 552 this memorable impor-
tation. Menander (in Excerpt. Legat. p. 107 [p. 295, 296, edit. Bonn]) mentions
the admiration of the Sogdoites ; and Theophylact Simocatta (1. vii. c. 9) darkly
represents the two rival kingdoms in (China) the country of silk.
77 Cosmas, surnamed Indicopleustes, or the Indian navigator, performed his voy-
age about the year 522, and composed at Alexandria, between 535 and 547, Chris-
tian Topography (Montfaucon, Praefat. c. i.), in which he refutes the impious opin-
ion that the earth is a globe ; and Photius had read this work (Cod. xxxvi. p. 9,
10 [p. 7, edit. Bekk.]), which displays the prejudices of a monk, with the knowl.
edge of a merchant: the most valuable part has been given in French and in
Greek by Melchisedec Thevenot (Relations Curieuses, part i.), and the whole is
a.d. 532.] STATE OF THE REVENUE. 179
IV, The subjects of Justinian were dissatisfied with the
times and with the government. Europe was overrun by the
state of the barbarians, and Asia by the monks : the poverty of
revenue. ^ West discouraged the trade and manufactures
of the East : the produce of labor was consumed by the un-
profitable servants of the Church, the State, and the army ;
and a rapid decrease was felt in the fixed and circulating cap-
itals which constitute the national wealth. The public dis-
tress had been alleviated by the economy of Anastasius, and
that prudent emperor accumulated an immense treasure while
he delivered his people from the most odious or oppressive
taxes. a Their gratitude universally applauded the abolition
of the gold of affliction, a personal tribute on the industry of
since published in a splendid edition by Pere Montfaucon (Collectio Nova Pa-
trurn, Paris, 1706, 2 vols, in fol. torn. ii. p. 113-346). But the editor, a theo-
logian, might blush at not discovering the Nestorian heresy of Cosmas, which has
been detected by La Croze (Christianisme des Indes, torn. i. p. 40-56).
a See the character of Anastasius in Joannes Lydus de Magistratibus, 1. iii. c.
45, 46, p. 230-232 [p. 238-240, edit. Bonn]). His economy is there said to have
degenerated into parsimony. He is accused of having taken away the levying of
taxes and payment of the troops from the municipal authorities (the decurionate)
in the Eastern cities, and intrusted it to an extortionate officer named Mannus.
But he admits that the imperial revenue was enormously increased by this meas-
ure. A statue of iron had been erected to Anastasius in the Hippodrome, oa
■" hich appeared one morning this pasquinade : —
EtKova i\oxpvi*o
Bpwtiy, xa\Kur]v Sai/iova KipfiaTiaag.
This epigram is also found in the Anthology, Jacobs, vol. iv. p. 104, with eorae
better readings :
This iron statue meetly do we place
To thee, world- wasting king, than brass more base;
For all the death, the penury, famine, woe,
That from thy wide-destroying avarice flow.
This fell Charybdis, Scylla, near to thee,
This fierce devouring Anastasius, see;
And tremble, Scylla! on thee, too, his greed,
Coining thy brazen deity, may feed.
But Lydus, with no uncommon inconsistency in such writers, proceeds to paint
the character of Anastasius as endowed with almost every virtue, not excepting
the mmost liberality. He was only prevented by death from relieving his subjects
altogether from the capitation-tax, which he greatly diminished. — M.
180 AVAKICE AND PROFUSION OF JUSTINIAN. [Ch. XL.
the poor/ 8 but more intolerable, as it should seem, in the form
than in the substance, since the flourishing city of Edessa
paid only one hundred and forty pounds of gold, which was
collected in four years from ten thousand artificers.™ Yet
such was the parsimony which supported this liberal disposi-
tion, that, in a reign of twenty-seven years, Anastasius saved
from his annual revenue the enormous sum of thirteen mill-
ions sterling, or three hundred and twenty thousand pounds
of gold. 80 His example was neglected, and his treasure was
abused, by the nephew of Justin. The riches of Justinian
were speedily exhausted by alms and buildings, by ambitious
wars, and ignominious treaties. His revenues were found in-
adequate to his expenses. Every art was tried to
profusion of extort from the people the gold and silver which
Justinian. -i-i-i'ii-ie n •
he scattered with a lavish hand irom .Persia to
France : 81 his reign was marked by the vicissitudes, or rather
by the combat, of rapaciousness and avarice, of splendor and
poverty ; he lived with the reputation of hidden treasures, 88
and bequeathed to his successor the payment of his debts. 83
18 Evagrius (1. iii. c. 39, 40) is minute and grateful, but angry with Zosimus for
calumniating the great Constantine. In collecting all the bonds and records of
the tax, the humanity of Anastasius was diligent and artful : fathers were some-
times compelled to prostitute their daughters (Zosim. Hist. 1. ii. c. 38, p. 165, 166,
Lipsias, 1784 [p. 104, edit. Bonn.]). Timotheus of Gaza chose such an event for
the subject of a tragedy (Suidas, torn. iii. p. 475), which contributed to the abo-
lition of the tax (Cedrenus, p. 357 [edit. Par. : torn. i. p. 627, edit. Bonn]) — a
happy instance (if it be true) of the use of the theatre.
79 See Josua Stylites, in the Bibliotheca Orientalis of Asseman (torn. i. p. 268).
This capitation-tax is slightly mentioned in the Chronicle of Edessa.
80 Procopius (Anecdot. c. 19 [torn. iii. p. 113, edit. Bonn.]) fixes this sum from
the report of the treasurers themselves. Tiberius had vicies ter millies ; but far
different was his empire from that of Anastasius.
81 Evagrius (1. iv. c. 30), in the next generation, was moderate and well informed;
and Zonaras (1. xiv. c. 61), in the twelfth century, had read with care, and thought
without prejudice : yet their colors are almost as black as those of the Anecdotes.
82 Procopius (Anecdot. c. 30) relates the idle conjectures of the times. The
death of Justinian, says the secret historian, will expose his wealth or poverty.
83 See Corippus de Laudibus Justini Aug. 1. ii. v. 260, etc., 389, etc.
"Plurima sunt vivo niminm neglecta parente,
Unde tot exhaustus contraxit debita fiscus."
Centenaries of gold were brought by strong arms into the Hippodromes
"Debita persolvit genitoris, cauta recepit."
A .r>.532.] VICES OF JUSTINIAN. 181
Such a character has been justly accused by the voice of the
people and of posterity: but public discontent is credulous;
private malice is bold ; and a lover of truth will peruse with
a suspicious eye the instructive anecdotes of Procopius. The
secret historian represents only the vices cf Justinian, and
those vices are darkened by his malevolent pencil. Ambig-
uous actions are imputed to the worst motives : error is con-
founded with guilt, accident with design, and laws with
abuses; the partial injustice of a moment is dexterously ap-
plied as the general maxim of a reign of thirty-two years :
the emperor alone is made responsible for the faults of his
officers, the disorders of the times, and the corruption of his
subjects ; and even the calamities of nature, plagues, earth-
quakes, and inundations, are imputed to the prince of the
demons, who had mischievously assumed the form of Jus-
tinian. 84
84 The Anecdotes (c. 11-14, 18, 20-30) supply many facts and more complaints.*
a The work of Lydus de Magistratibus (published by Hase at Paris, 1812, and
reprinted in the new edition of the Byzantine historians) was written during the
reign of Justinian. This work of Lydus throws no great light on the earlier his-
tory of the Roman magistracy, but gives some curious details of the changes and
retrenchments in the offices of state which took place at this time. The personal
history of the author, with the account of his early and rapid advancement, and
the emoluments of the posts which he successively held, with the bitter disap-
pointment which he expresses at finding himself, at the height of his ambition, in
an unpaid place, is an excellent illustration of this statement. Gibbon has before
(clu iv. n. 45, and ch. xvii. n. 112) traced the progress of a Roman citizen to the
highest honors of the State under the empire; the steps by which Lydus reached
his humbler eminence may likewise throw light on the civil service at this period,
lie was first received into the office of the Praetorian praefect; became a notary
in that office, and made in one year 1000 golden solidi, and that without extortion.
His place and the influence of his relatives obtained him a wife with 400 pounds
of gold for her dowry. He became chief chartularius, with an annual stipend of
24 solidi, and considerable emoluments for all the various services which he per-
formed. He rose to an Augustalis, and finally to the dignity of Corniculus, the
highest, and at one time the most lucrative, office in the department. But the
Praetorian praefect had gradually been deprived of his powers and his honors.
He lost the superintendence of the supply and manufacture of arms; the uncon-
trolled charge of the public posts; the levying of the troops; the command of the
army in war when the emperors ceased nominally to command in person, but
really through the Praetorian praefect; that of the household troops, which fell to
the magister aulas. At length the office was so completely stripped of its power
as to be virtually abolished (see de Magist. 1. iii. c. 40, p. 220 [p. 233 seq. edit.
Bonn.], etc.). This diminution of the office of the praefect desToyed the emolu-
ments of his subordinate officers, and Lydus not only drew n revenue from his
dignity, but expended upon it all the gains of his former services.
Lydus gravely refers this calamitous and, as he considers it, fatal degradation
182 PERNICIOUS SAVINGS. [Ch.XL.
After this precaution I shall briefly relate the anecdotes of
avarice and rapine under the following heads : I. Justinian
Pernicious was so profuse that he could not be liberal. The
savings. civil and military officers, when they were admitted
into the service of the palace, obtained an humble rank and a
moderate stipend ; they ascended by seniority to a station of
affluence and repose ; the annual pensions, of which the most
honorable class was abolished by Justinian, amounted to four
hundred thousand pounds; and this domestic economy was
deplored by the venal or indigent courtiers as the last out-
rage on the majesty of the empire. The posts, the salaries of
physicians, and the nocturnal illuminations were objects of
more general concern ; and the cities might justly complain
that he usurped the municipal revenues which had been ap-
propriated to these useful institutions. Even the soldiers
were injured ; and such was the decay of military spirit, that
they were injured with impunity. The emperor refused, at
the return of each fifth year, the customary donative of five
pieces of gold, reduced his veterans to beg their bread, and
suffered unpaid armies to melt away in the wars of Italy and
Persia. II. The humanity of his predecessors had
Remittances. . " ...
always remitted, in some auspicious circumstance
of their reign, the arrears of the public tribute, and they dex-
terously assumed the merit of resigning those claims which
it was impracticable to enforce. "Justinian, in the space of
thirty-two years, has never granted a similar indulgence ; and
many of his subjects have renounced the possession of those
lands whose value is insufficient to satisfy the demands of
the treasury. To the cities which had suffered by hostile
inroads Anastasius promised a general exemption of seven
years : the provinces of Justinian have been ravaged by the
Persians and Arabs, the Huns and Sclavonians ; but his vain
and ridiculous dispensation of a single year has been confined
to those places which were actually taken by the enemy."
of the Pratorian office, to the alteration in the style of the official documents
from Latin to Greek ; and refers to a prophecy of a certain Ponteius, which con-
nected the ruin of the Roman empire with its abandonment of its language.
Lydus chiefly owed his promotion to his knowledge of Latin. — M.
a.d.532.] TAXES. 183
Such is the language of the secret historian, who expressly
denies that any indulgence was granted to Palestine after the
revolt of the Samaritans ; a false and odious charge, confuted
by the authentic record which attests a relief of thirteen cen-
tenaries of gold (fifty-two thousand pounds) obtained for that
desolate province by the intercession of St. Sabas. 85 III.
Procopius has not condescended to explain the system of
taxation, which fell like a hail-storm upon the land, like a
devouring pestilence on its inhabitants: but we should be-
come the accomplices of his malignity if we imputed to Jus-
tinian alone the ancient though rigorous principle, that a
whole district should be condemned to sustain the partial loss
of the persons or property of individuals. The Annona, or
supply of corn for the use of the army and capital,
was a grievous and arbitrary exaction, which ex-
ceeded, perhaps in a tenfold proportion, the ability of the
farmer ; and his distress was aggravated by the partial injus-
tice of weights and measures, and the expense and labor of
distant carriage. In a time of scarcity an extraordinary req-
uisition was made to the adjacent provinces of Thrace, Bi-
thynia, and Phrygia : but the proprietors, after a wearisome
journey and a perilous navigation, received so inadequate a
compensation, that they would have chosen the alternative of
delivering both the corn and price at the doors of their gran-
aries. These precautions might indicate a tender solicitude
for the welfare of the capital; yet Constantinople did not
escape the rapacious despotism of Justinian. Till his reign
the straits of the Bosphorus and Hellespont were open to
the freedom of trade, and nothing was prohibited except the
exportation of arms for the service of the barbarians. At
each of these gates of the city a praetor was stationed, the
minister of imperial avarice ; heavy customs were imposed on
the vessels and their merchandise ; the oppression was retali-
ated on the helpless consumer ; the poor were afflicted by the
85 One to Scythopolis, capital of the second Palestine, and twelve for the rest
of the province. Aleman. (p. 59 [Procop. torn. iii. p. 407, 408, edit. Bonn])
honestly produces this fact from a MS. Life of St. Sabas, by his disciple Cyril, in
the Vatican library, and since published by Cotelerius.
184 MONOPOLIES. [Ch.XL.
artificial scarcity and exorbitant price of the market ; and a
people accustomed to depend on the liberality of their prince
might sometimes complain of the deficiency of water and
bread. 88 The aerial tribute, without a name, a law, or a def-
inite object, was an annual gift of one hundred and twenty
thousand pounds, which the emperor accepted from his Prae-
torian prsefect ; and the means of payment were abandoned
to the discretion of that powerful magistrate. IV. Even such
a tax was less intolerable than the privilege of mo-
nopolies,* which checked the fair competition of
industry, and, for the sake of a small and dishonest gain, im-
posed an arbitrary burden on the wants and luxury of the
subject. "As soon" (I transcribe the Anecdotes) "as the ex-
clusive sale of silk was usurped by the imperial treasurer, a
whole people, the manufacturers of Tyre and Berytus, was
reduced to extreme misery, and either perished with hunger
or fled to the hostile dominions of Persia." A province might
suffer by the decay of its manufactures, but in this example
of silk Procopius has partially overlooked the inestimable and
lasting benefit which the empire received from the curiosity
of Justinian. His addition of one seventh to the ordinary
price of copper-money may be interpreted with the same can-
dor ; and the alteration, which might be wise, appears to have
been innocent ; since he neither alloyed the purity nor en-
hanced the value of the gold coin, 87 the legal measure of pub-
lic and private payments. V. The ample jurisdiction required
by the farmers of the revenue to accomplish their engage-
86 John Malala (torn. ii. p. 232 [p. 488, edit. Bonn]) mentions the want of bread,
and Zonaras (I. xiv. p. 63) the leaden pipes, which Justinian, or his servants, stole
from the aqueducts.
87 For an aureus, one sixth of an ounce of gold, instead of 210, he gave no more
than 180 folles or ounces of copper. A disproportion of the mint, below the mar-
ket price, must have soon produced a scarcity of small money. In England, twelve
pence in copper would sell for no more than seven pence (Smith's Inquiry into the
"Wealth of Nations, vol. i. p r 49). For Justinian's gold coin, see Evagrius (1. iv.
c. 30).
* Hullman (Geschichte des Byzantinischen Handels, p. 15) shows that the des-
potism of the government was aggravated by the unchecked rapacity of the officers.
This state monopoly, even of corn, wine, and oil, was in force at the time of the
first crusade. — M,
A.D. 532.] VENALITY.— TESTAMENTS. 185
ments might be placed in an odious light, as if they had pur-
chased from the emperor the lives and fortunes of
their fellow -citizens. And a more direct sale of
honors and offices was transacted in the palace, with the per-
mission, or at least with the connivance, of Justinian and The-
odora. The claims of merit, even those of favor, were disre-
garded, and it was almost reasonable to expect that the bold
adventurer who had undertaken the trade of a magistrate
should find a rich compensation for infamy, labor, danger, the
debts which he had contracted, and the heavy interest which
he paid. A sense of the disgrace and mischief of this venal
practice at length awakened the slumbering virtue of Justin-
ian ; and he attempted, by the sanction of oaths 88 and penal-
ties, to guard the integrity of his government : but at the end
of a year of perjury his rigorous edict was suspended, and
corruption licentiously abused her triumph over the impo-
tence of the laws. VI. The testament of Eulalius, count of
the domestics, declared the emperor his sole heir,
on condition, however, that he should discharge his
debts and legacies, allow to his three daughters a decent main-
tenance, and bestow each of them in marriage, with a portion
of ten pounds of gold. But the splendid fortune of Eulalius
had been consumed by fire, and the inventory of his goods
did not exceed the trifling sum of five hundred and sixty-four
pieces of gold. A similar instance in Grecian history admon-
ished the emperor of the honorable part prescribed for his im-
itation. He checked the selfish murmurs of the treasury, ap-
plauded the confidence of his friend, discharged the legacies
and debts, educated the three virgins under the eye of the
Empress Theodora, and doubled the marriage-portion which
had satisfied the tenderness of their father. 89 The humanity
88 The oath is conceived in the most formidable words (Novell, viii. tit. 3).
The defaulters imprecate on themselves, quicquid habent telorum armamentaria
cceli ; the part of Judas, the leprosy of Giezi, the tremor of Cain, etc., besides all
temporal pains.
89 A similar or more generous act of friendship is related by Lucian of Eudam-
Idas of Corinth (in Toxare, c. 22, 23, torn. ii. p. 530), and the story has produced
an ingenious, though feeble, comedy of Fontenelle.
186 THE MINISTERS OF JUSTINIAN. [CH.XL.
of a prince (for princes cannot be generous) is entitled to
some praise ; yet even in this act of virtue we may discover
the inveterate custom of supplanting the legal or natural heirs
which Procopius imputes to the reign of Justinian. His
charge is supported by eminent names and scandalous exam-
ples ; neither widows nor orphans were spared ; and the art
of soliciting, or extorting, or supposing testaments, was bene-
ficially practised by the agents of the palace. This base and
mischievous tyranny invades the security of private life ; and
the monarch who has indulged an appetite for gain will soon
be tempted to anticipate the moment of succession, to in-
terpret wealth as an evidence of guilt, and to proceed, from
the claim of inheritance, to the power of confiscation. TIL
Among the forms of rapine a philosopher may be permitted
to name the conversion of pagan or heretical riches to the
use of the faithful; but in the time of Justinian this holy
plunder was condemned by the sectaries alone, who became
the victims of his orthodox avarice. 90
Dishonor might be ultimately reflected on the character of
Justinian ; but much of the guilt, and still more of the profit,
The ministers was intercepted by the ministers, who were seldom
of Justinian. p romo ted for their virtues, and not always selected
for their talents. 91 The merits of Tribonian the quaestor will
hereafter be weighed in the reformation of the Roman law ;
but the economy of the East was subordinate to the Prasto-
rian prsefect; and Procopius has justified his anecdotes by
the portrait which he exposes, in his public history, of the no-
torious vices of John of Cappadocia. 92 * His knowledge was
90 John Malala, torn. ii. p. 101, 102, 103 [p. 171-173, edit. Oxon. ; 439, 440,
edit. Bonn],
91 One of these, Anatolius, perished in an earthquake — doubtless a judgment!
The complaints and clamors of the people in Agathias (L'v. p. 146, 147 [edit. Par. ;
p. 284 seq., edit. Bonn]) are almost an echo of the anecdote. The aliena pecunia
reddenda of Corippus (L ii. 381, etc. [Laud. Just. Min.]) is not very honorable to
Justinian's memory.
92 See the history and character of John of Cappadocia in Procopius (Persic. 1. i.
c. 24, 25 ; 1. ii. c. 30. Vandal. 1. i. c. 13. Anecdot. c. 2, 1 7, 22). The agreement
of the history and anecdotes is a mortal wound to the reputation of the prsefect.
This view, particularly of the cruelty of John of Cappadocia, is confirmed by
a-D.532.] JOHN OF CAPPADOCIA. 187
not borrowed from the schools," and his style was scarcely
johu of legible ; but he excelled in the powers of native
cappadocia. g en j USj to suggest the wisest counsels, and to lind
expedients in the most desperate situations. The corruption
of his heart was equal to the vigor of his understanding. Al-
though he was suspected of magic and pagan superstition,
he appeared insensible to the fear of God or the reproaches
of man ; and his aspiring fortune was raised on the death of
thousands, the poverty of millions, the ruin of cities, and the
desolation of provinces. From the dawn of light to the mo-
ment of dinner, he assiduously labored to enrich his master
and himself at the expense of the Roman world; the remain-
der of the day was spent in sensual and obscene pleasures, 9
and the silent hours of the night were interrupted by the per-
petual dread of the justice of an assassin. His abilities, per-
haps his vices, recommended him to the lasting friendship of
Justinian : the emperor yielded with reluctance to the fury
of the people; his victory was displayed by the immediate
restoration of their enemy; and they felt above ten years, un-
der his oppressive administration, that he was stimulated by
revenge, rather than instructed by misfortune. Their mur-
murs served only to fortify the resolution of Justinian ; but
the prsefect, in the insolence of favor, provoked the resent-
ment of Theodora, disdained a power before which every
knee was bent, and attempted to sow the seeds of discord be-
tween the emperor and his beloved consort. Even Theodora
herself was constrained to dissemble, to wait a favorable mo-
ment, and, by an artful conspiracy, to render John of Cap-
93 Ov yap aXXo ovdtv Iq ypa/s/iaTiffTOv Qoitwv Zpa9tv, on firj ypafifLara, Kai
ravra jea/cd KaKwg ypa^/ai—a forcible expression [Pers. i. c. 24].
the testimony of Joannes Lydus, who was in the office of the prefect, and eye-wit-
ness of the tortures inflicted by his command on the miserable debtors, or supposed
debtors, of the State. He mentions one horrible instance of a respectable old man,
with whom he was personally acquainted, who, being suspected of possessing mon-
ey, was hung up bv the hands till he was dead. Lydus de Magist. lib. iii. c. 57,
p". 254 [p. 251, editl Bonn].— M.
a Joannes Lydus is diffuse on this subject, lib. iii. c. 65, p. 268 [p. 250, er^t.
Bonn]. But the indignant virtue of Lydus seems greatly stimulated by the l ss
of his official fees, which he ascribes to the innovations of the minister. — M.
188 JOHN OF CAPPADOCIA. [Ch. XL.
padocia the accomplice of his own destruction.* At a time
when Belisarius, unless he had been a hero, must have shown
himself a rebel, his wife Antonina, who enjoyed the secret
confidence of the empress, communicated his feigned discon-
tent to Enphemia, the daughter of the prsefect ; the credu-
lous virgin imparted to her father the dangerous project ; and
John, who might have known the value of oaths and prom-
ises, was tempted to accept a nocturnal, and almost treasona-
ble, interview with the wife of Belisarius. An ambuscade
of guards and eunuchs had been posted by the command of
Theodora ; they rushed with drawn swords to seize or to pun-
ish the guilty minister: he was saved by the fidelity of his
attendants ; but, instead of appealing to a gracious sovereign
who had privately warned him of his danger, he pusillani-
mously fled to the sanctuary of the Church. The favorite of
Justinian was sacrificed to conjugal tenderness or domestic
tranquillity ; the conversion of a prgefect into a priest extin-
guished his ambitious hopes ; but the friendship of the em-
peror alleviated his disgrace, and he retained in the mild ex-
ile of Cyzicus an ample portion of his riches. Such imper-
fect revenge could not satisfy the unrelenting hatred of The-
odora ; the murder of his old enemy, the Bishop of Cyzicus,
afforded a decent pretence ; and John of Cappadocia, whose ac-
tions had deserved a thousand deaths, was at last condemned
for a crime of which he was innocent. A great minister,
who had been invested with the honors of consul and patri-
cian, was ignominiously scourged like the vilest of malefac-
tors ; a tattered cloak was the sole remnant of his fortunes ;
he was transported in a bark to the place of his banishment
at Antinopolis, in Upper Egypt, and the Prasfect of the East
begged his broad through the cities which had trembled at
his name. Daring an exile of seven years, his life was pro-
tracted and threatened by the ingenious cruelty of Theodora ;
a According to Lydus, Theodora disclosed the crimes and unpopularity of the
minister to Justinian, but the emperor had not the courage to remove, and was
unable to replace, a servant under whom his finances seemed to prospei - . He at-
tributes the sedition and conflagration called the vikcl (see p. 164) to the popular re-
sentment against the tyranny of John, lib. iii. c. 70, p. 278 [p. 265, edit. Bonn],
Unfortunately there is a large gap in his work just at this period. — M.
A.D.532.] EDIFICES AND ARCHITECTS. 189
and when her deatli permitted the emperor to recall a servant
whom he had abandoned with regret, the ambition of John of
Cappadocia was reduced to the humble duties of the sacerdo-
tal profession. His successors convinced the subjects of Jus-
tinian that the arts of oppression might still be improved by
experience and industry ; the frauds of a Syrian banker were
introduced into the administration of the finances; and the
example of the prsefect was diligently copied by the quaestor,
the public and private treasurer, the governors of provinces,
and the principal magistrates of the Eastern empire. 94
V. The edifices of Justinian were cemented with the blood
and treasure of his people; but those stately structures ap-
. peared to announce the prosperity of the empire,
nndarcM- and actually displayed the skill of their architects.
tccls
Both the theory and practice of the arts which
depend on mathematical science and mechanical power were
cultivated under the patronage of the emperors ; the fame of
Archimedes was rivalled by Proclus and Anthemius ; and if
their miracles had been related by intelligent spectators, they
might now enlarge the speculations, instead of exciting the
distrust, of philosophers. A tradition has prevailed that the
Roman fleet was reduced to ashes in the port of Syracuse by
the burning-glasses of Archimedes ; 95 and it is asserted that
a similar expedient was employed by Proclus to destroy the
94 The chronology of Procopius is loose and obscure ; but with the aid of Pag;.
I can discern that John was appointed Praatorian Prtefect of the East in the year
530 ; that he was removed in January, 532 — restored before June, 533 — banished
in 541 — and recalled between June, 548, and April 1, 549. Aleman. (p. 96, 97
[Procop. torn. iii. p. 449, 450, edit. Bonn]) gives the list of his ten successors — &
rapid series in a part of a single reign. a
95 This conflagration is hinted by Lucian (in Hippia, c. 2) and Galen (1. iii. de
Temperamentis, torn. i. p. 81, edit. Basil) in the second century. A thousand
years afterwards it is positively affirmed by Zonaras (1. ix. p. 424) on the faith of
Dion Cassius, by Tzetzes (Chiliad ii. 119, etc.), Eustathius (ad Iliad. E. p. 338),
and the scholiast of Lucian. See Fabricius (Biblioth. Grac. 1. iii. c. 22, torn. ii.
p. 551, 552 [edit. Hamb. 1716]), to whom I am more or less indebted for several
of these quotations.
* Lydus gives a high character of Phocas, his successor, torn. iii. c. 72, p. 288
[p. 267, edit. Bonn].— M.
100 EDIFICES AND ARCHITECTS. [CH.XL.
Gothic vessels in the harbor of Constantinople, and to pro-
tect his benefactor Anastasius against the bold enterprise of
Vitalian. 98 A machine was fixed on the walls of the city,
consisting of a hexagon mirror of polished brass, with many-
smaller and movable polygons to receive and reflect the rays
of the meridian sun ; and a consuming flame was darted, to
the distance, perhaps, of two hundred feet. 97 The truth of
these two extraordinary facts is invalidated by the silence of
the most authentic historians ; and the use of burning-glasses
was never adopted in the attack or defence of places. 98 Yet
the admirable experiments of a French philosopher 90 have de-
monstrated the possibility of such a mirror ; and, since it is
possible, I am more disposed to attribute the art to the great-
est mathematicians of antiquity, than to give the merit of the
fiction to the idle fancy of a monk or a sophist. According
to another story, Proclus applied sulphur to the destruction
of the Gothic fleet ; 100 in a modern imagination, the name of
sulphur is instantly connected with the suspicion of gunpow-
der, and that suspicion is propagated by the secret arts of his
disciple Anthemius. 101 A citizen of Tralles, in Asia, had five
96 Zonaras (1. xiv. p. 55) affirms the fact, without quoting any evidence.
91 Tzetzes describes the artifice of these burning-glasses, which he had read, per-
haps with no learned eyes, in a mathematical treatise of Anthemius. That trea-
tise, wepl irapaSoZuiv /j.r]xavr)fidTU)v, has been lately published, translated, and il-
lustrated by M. Dupuys, a scholar and a mathematician (Memoires de l'Acade"mie
des Inscriptions, torn. xlii. p. 392-451).
98 In the siege of Syracuse, by the silence of Polybius, Plutarch, Livy ; in the
siege of Constantinople, by that of Marcellinus and all the contemporaries of the
Bixth century.
99 Without any previous knowledge of Tzetzes or Anthemius, the immortal
Buffon imagined and executed a set of burning-glasses, with which he could in-
flame planks at the distance of 200 feet (Supplement a l'Hist. Naturefle, torn. i. p.
399-483, quarto edition). What miracles would not his genius have performed
for the public service, with royal expense, and in the strong sun of Constantinople
or Syracuse !
100 John Malala (torn. ii. p. 120-124 [p. 403-406, edit. Bonn]) relates the fact ;
but he seems to confound the names or persons of Proclus and Marinus.
101 Agathias, 1. v. p. 149-152 [edit. Par. ; p. 289-294, edit. Bonn]. The merit
of Anthemius as an architect is loudly praised by Procopius (de iEdif. 1. i. c. 1
[torn. iii. p. 174, edit. Bonn]) and Paulus Silentiarius (part i. 134, etc. [p. 15, edit,
Bonn]).
A.7). 5:J2.] EDIFICES AND ARCHITECTS. 191
sons, who were all distinguished in their respective profes-
sions by merit and success. Olympius excelled in the knowl-
edge and practice of the Roman jurisprudence. Dioscorus
and Alexander became learned physicians; but the skill of
the former w r as exercised for the benefit of his fellow-citizens,
while his more ambitious brother acquired w r ealth and repu-
tation at Rome. The fame of Metrodorus the grammarian,
and of Anthemius the mathematician and architect, reached
the ears of the Emperor Justinian, who invited them to Con-
stantinople ; and while the one instructed the rising genera-
tion in the schools of eloquence, the other filled the capital
and provinces with more lasting monuments of his art. In a
trifling dispute relative to the walls or windows of their con-
tiguous houses, he had been vanquished by the eloquence of
his neighbor Zeno ; but the orator was defeated in his turn
by the master of mechanics, whose malicious, though harm-
less, stratagems are darkly represented by the ignorance of
Agathias. In a lower room, Anthemius arranged several ves-
sels or caldrons of water, each of them covered by the wide
bottom of a leathern tube, which rose to a narrow top, and
was artificially conveyed among the joists and rafters of the
adjacent building. A fire was kindled beneath the caldron ;
the steam of the boiling water ascended through the tubes ;
the house was shaken by the efforts of imprisoned air, and its
trembling inhabitants might wonder that the city was uncon-
scious of the earthquake which they had felt. At another
time, the friends of Zeno, as they sat at table, were dazzled by
the intolerable light which flashed in their eyes from the re-
flecting mirrors of Anthemius ; they were astonished by the
noise which he produced from the collision of certain mi-
nute and sonorous particles ; and the orator declared in trag-
ic style to the senate, that a mere mortal must yield to the
power of an antagonist who shook the earth with the tri-
dent of Neptune, and imitated the thunder and lightning of
Jove himself. The genius of Anthemius, and his colleague
Isidore, the Milesian, was excited and employed by a prince
whose taste for architecture had degenerated into a mischiev-
ous and costly passion. His favorite architects submitted
192 CHURCH OF ST. SOPHIA. [Ch. XL.
their designs and difficulties to Justinian, and discreetly con-
fessed how much their laborious meditations were surpassed
by the intuitive knowledge or celestial inspiration of an em-
peror whose views were always directed to the benefit of his
people, the glory of his reign, and the salvation of his soul. 10 *
The principal church, which was dedicated by the founder
of Constantinople to Saint Sophia, or the eternal wisdom, had
„ • . been twice destroyed by fire ; after the exile of
Foundation J .
of the church John Chrysostom, and during the Nika of the blue
of St. Sophia. . J . ■ ' , T & ,. , , ,
and green factions. JNo sooner did the tumult sub-
side than the Christian populace deplored their sacrilegious
rashness ; but they might have rejoiced in the calamity, had
they foreseen the glory of the new temple, which at the end
of forty days was strenuously undertaken by the piety of Jus-
tinian.' 03 The ruins were cleared away, a more spacious plan
was described, and, as it required the consent of some pro-
prietors of ground, they obtained the most exorbitant terms
from the eager desires and timorous cc^cience of the mon-
arch. Anthemius formed the design, and his genius directed
102 See Procopius (de JEdificis, 1. i. c. 1, 2 ; 1. ii. c. 3). He relates a coincidence
of dreams which supposes some fraud in Justinian or his architect. They both
saw, in a vision, the same plan for stopping an inundation at Dara. A stone-
quarry near Jerusalem was revealed to the emperor (1. v. c. 6 [torn. iii. p. 323,
edit. Bonn]) : an angel was tricked into the perpetual custody of St. Sophia (Ano-
nym, de Antiq. C P. 1. iv. p. 70).
103 Among the crowd of ancients and moderns who have celebrated the edifice
of St. Sophia, I shall distinguish and follow, 1. Four original spectators and his-
torians: Procopius (de ^Edific. 1. i. c. 1), Agathias (1. v. p. 152, 153 [p. 296, 297,
edit. Bonn]), Paul Silentiarius (in a poem of 1026 hexameters, ad calcem Anna?
Comnen. Alexiad. ), and Evagrius (1. iv. c. 31). 2. Two legendary Greeks of a
later period : George Codinus (de Origin. O P. p. 64-74 [edit. Par. • p. 130-148,
edit. Bonn]), and the anonymous writer of Banduri (Imp. Orient, torn. i. 1. iv. p.
65-80). 3. The great Byzantine antiquarian, Ducange (Comment, ad Paul Silen-
tiar. p. 525-598, and C. P. Christ. 1. iii. p. 5-78). 4. Two French travellers—
the one, Peter Gyllius (de Topograph. C. P. 1. ii. c. 3, 4) in the sixteenth ; the oth-
er, Grelot (Voyage de C. P. p. 95-164, Paris, 1680, in 4to) : he has given plans,
prospects, and inside views of St. Sophia; and his plans, though on a smaller
scale, appear more correct than those of Ducange. I have adopted and reduced
the measures of Grelot: but as no Christian can now ascend the dome, the height
is borrowed from Evagrius, compared with Gyllius, Greaves, and the Oriental ge«
ographer.
i
A.D. 532.] CHUKCII OF ST. SOPHIA. 193
the hands of ten thousand workmen, whose payment in pieces
of fine silver was never delayed beyond the evening. The
emperor himself, clad in a linen tunic, surveyed each day
their rapid progress, and encouraged their diligence by his fa-
miliarity, his zeal, and his rewards. The new cathedral of
St. Sophia was consecrated by the patriarch, five years, eleven
months, and ten days from the first foundation ; and in the
midst of the solemn festival Justinian exclaimed with devout
vanity, " Glory be to God, who hath thought me worthy to
accomplish so great a work; I have vanquished thee, O Solo-
mon !" 104 But the pride of the Roman Solomon, before twenty
years had elapsed, was humbled by an earthquake, which over-
threw the eastern part of the dome. Its splendor was again
restored by the perseverance of the same prince ; and in the
thirty-sixth year of his reign Justinian celebrated the second
dedication of a temple which remains, after twelve centuries,
a stately monument of his fame. The architecture of St. So-
phia, which is now converted into the principal mosque, has
been imitated by the Turkish sultans, and that venerable pile
continues to excite the fond admiration of the Greeks, and
. . the more rational curiosity of European travellers.
The eye of the spectator is disappointed by an ir-
regular prospect of half-domes and shelving roofs : the west-
ern front, the principal approach, is destitute of simplicity
and magnificence ; and the scale of dimensions has been much
surpassed by several of the Latin cathedrals. But the archi-
tect who first erected an aerial cupola is entitled to the praise
of bold design and skilful execution. The dome of Saint So-
phia, illuminated by four-and-twenty windows, is formed with
so small a curve, that the depth is equal only to one sixth of
104 Solomon's temple was surrounded with courts, porticoes, etc. ; but the prop-
er structure of the house of God was no more (if we take the Egyptian or Hebrew-
cubit at 22 inches) than 55 feet in height, 36| in breadth, and 110 in length — a
small parish church, says Prideaux (Connection, vol. i. p. Hi, folio) ; but few sanct-
uaries could be valued at four or five millions sterling ! a
• Hist, of Jews, vol. i. p. 257.— M.
IV.— 13
194 CHURCH OF ST. SOPHIA. [Ch. XL.
and fifteen feet, and the lofty centre, where a crescent has
supplanted the cross, rises to the perpendicular height of one
hundred and eighty feet above the pavement. The circle
which encompasses the dome lightly reposes on four strong
arches, and their weight is firmly supported by four massy
piles, whose strength is assisted on the northern and southern
sides by four columns of Egyptian granite. A Greek cross,
inscribed in a quadrangle, represents the form of the edifice ;
the exact breadth is two hundred and forty-three feet, and
two hundred and sixty-nine may be assigned for the extreme
length, from the sanctuary in the east to the nine western
doors which open into the vestibule, and from thence into the
narthex or exterior portico. That portico was the humble
station of the penitents. The nave or body of the church,
was filled by the congregation of the faithful; but the two
sexes were prudently distinguished, and the upper and lower
galleries were allotted for the more private devotion of the
women. Beyond the northern and southern piles, a balus-
trade, terminated on either side by the thrones of the emper-
or and the patriarch, divided the nave from the choir ; and
the space, as far as the steps of the altar, was occupied by the
clergy and singers. The altar itself, a name which insensibly
became familiar to Christian ears, was placed in the eastern
recess, artificially built in the form of a demicylinder ; and
this sanctuary communicated by several doors with the sac-
risty, the vestry, the baptistery, and the contiguous buildings,
subservient either to the pomp of worship or the private use
of the ecclesiastical ministers. The memory of past calami-
ties inspired Justinian with a wise resolution, that no wood,
except for the doors, should be admitted into the new edifice ;
and the choice of the materials was applied to the strength,
the lightness, or the splendor of the respective parts. The
solid piles which sustained the cupola were composed of huge
blocks of freestone, hewn into squares and triangles, fortified
by circles of iron, and firmly cemented by the infusion of
lead and quicklime ; but the weight of the cupola was dimin-
ished by the levity of its substance, which consists either of
pumice-stone that floats in the water, or of bricks, from the
A.D. 532.1 CHURCH OF ST. SOPHIA. 195
isle of Rhodes, five times less ponderous than the ordinary
sort. The whole frame of the edifice was constructed of
brick ; but those base materials were concealed by a crust of
marble ; and the inside of St. Sophia, the cupola, the two
larger and the six smaller semidomes, the walls, the hundred
columns, and the pavement, delight even the eyes of barba-
rians with a rich and variegated picture.
A poet, 105 who beheld the primitive lustre of St. Sophia, enu-
merates the colors, the shades, and the spots of ten or twelve
marbles, jaspers, and porphyries, which nature had
profusely diversified, and which were blended and
contrasted as it were by a skilful painter. The triumph of
Christ was adorned with the last spoils of paganism, but the
greater part of these costly stones was extracted from the
quarries of Asia Minor, the isles and continent of Greece,
Egypt, Africa, and Gaul. Eight columns of porphyry, which
Aurelian had placed in the Temple of the Sun, were offered
by the piety of a Roman matron ; eight others of green mar-
ble were presented by the ambitious zeal of the magistrates
of Ephesus : both are admirable by their size and beauty, but
every order of architecture disclaims their fantastic capitals.
A variety of ornaments and figures was curiously expressed
in mosaic ; and the images of Christ, of the Virgin, of saints,
and of angels, which have been defaced by Turkish fanati-
cism, were dangerously exposed to the superstition of the
Greeks. According to the sanctity of each object, the pre-
cious metals were distributed in thin leaves or in solid mass-
es. The balustrade of the choir, the capitals of the pillars,
105 Paul Silentiarius, in dark and poetic language, describes the various stones
and marbles that were era ployed in the edifice of St. Sophia (P. ii. ver. 129, 133,
etc. etc. [p. 27 seq. edit. Bonn]) : 1. The Carystian — pale, with iron veins. 2.
The Phrygian — of two sorts, both of a rosy hue; the one with a white shade, the
other purple, with silver flowers. 3. The Porphyry of Egypt — with small stars.
4. The green marble of Laconia. 5. The Carian — from Mount Iassis, with ob-
lique veins, white and red. 6. The Lydian— pale, with a red flower. 7. The
African, or Mauritanian — of a gold or saffron hue. 8. The Celtic — black, with
•white veins. 9. The Bosphoric — white, with black edges. Besides the Procon-
nesian, which formed the pavement; the Thessalian, Molossian, etc., which are
less distinctly paiate£
196 CHURCHES AND PALACES. [Ch. XL.
the ornaments of the doors and galleries, were of gilt bronze.
The spectator was dazzled by the glittering aspect of the cu-
pola. The sanctuary contained forty thousand pounds' weight
of silver, and the holy vases and vestments of the altar were
of the purest gold, enriched with inestimable gems. Before
the structure of the church had arisen two cubits above the
ground, forty-five thousand two hundred pounds were already
consumed, and the whole expense amounted to
three hundred and twenty thousand. Each reader,
according to the measure of his belief, may estimate their
value either in gold or silver; but the sum of one million
sterling is the result of the lowest computation. A magnifi-
cent temple is a laudable monument of national taste and
religion, and the enthusiast who entered the dome of St. So-
phia might be tempted to suppose that it was the residence,
cr even the workmanship, of the Deity. Yet how dull is the
artifice, how insignificant is the labor, if it be compared with
the formation of the vilest insect that crawls upon the sur-
face of the temple !
So minute a description of an edifice which time has re-
spected may attest the truth and excuse the relation of the
churches innumerable works, both in the capital and prov-
and palaces. j ncegj w hi c h Justinian constructed on a smaller scale
and less durable foundations. 108 In Constantinople alone, and
the adjacent suburbs, he dedicated twenty-five churches to
the honor of Christ, the Virgin, and the saints. Most of
these churches were decorated with marble and gold; and
their various situation was skilfully chosen in a populous
square or a pleasant grove, on the margin of the sea-shore, or
on some lofty eminence which overlooked the continents of
Europe and Asia. The Church of the Holy Apostles at Con.
Btantinople, and that of St. John at Ephesus, appear to have
106 The six books of the Edifices of Procopius are thus distributed : the first
is confined to Constantinople ; the second includes Mesopotamia and Syria ; tha
third, Armenia and the Euxine ; the fourth, Europe ; the fifth, Asia Minor and
Palestine ; the sixth, Egypt and Africa. Italy is forgot by the emperor or the
historian, who published this work of adulation before the date (a.d. 555) of its
final conquest.
A.D. 532.] CHUKCHES AND PALACES 197
been framed on the same model : their domes aspired to im-
itate the cupolas of St. Sophia, but the altar was more judi-
ciously placed under the centre of the dome, at the junction
of four stately porticoes, which more accurately expressed the
figure of the Greek cross. The Virgin of Jerusalem might
exult in the temple erected by her imperial votary on a most
ungrateful spot, which afforded neither ground nor materials
to the architect. A level was formed by raising part of a
deep valley to the height of the mountain. The stones of a
neighboring quarry were hewn into regular forms ; each block
was fixed on a peculiar carriage drawn by forty of the strong-
est oxen, and the roads were widened for the passage of such
enormous weights. Lebanon furnished her loftiest cedars for
the timbers of the church ; and the seasonable discovery of
a vein of red marble supplied its beautiful columns, two of
which, the supporters of the exterior portico, were esteemed
the largest in the world. The pious munificence of the em-
peror was diffused over the Holy Land ; and if reason should
condemn the monasteries of both sexes which were built or
restored by Justinian, yet charity must applaud the wells
which he sunk, and the hospitals which he founded, for the
relief of the weary pilgrims. The schismatical temper of
Egypt was ill entitled to the royal bounty : but in Syria and
Africa some remedies were applied to the disasters of wars
and earthquakes, and both Carthage and Antioch, emerging
from their ruins, might revere the name of their gracious ben-
efactor. 1 " Almost every saint in the calendar acquired the
honors of a temple — almost every city of the empire obtain-
ed the solid advantages of bridges, hospitals, and aqueducts ;
but the severe liberality of the monarch disdained to indulge
his subjects in the popular luxury of baths and theatres.
While Justinian labored for the public service, he was not
unmindful of his own dignity and ease. The Byzantine pal-
ace, which had been damaged by the conflagration, was re-
stored with new magnificence ; and some notion may be con-
1OT Justinian once gave forty-five centenaries of gold (£180,000) for the repairi
of Antioch after the earthquake (John Malala, torn. ii. p. 146-149 [p. 422-424,
edit. Bonn]),
198 FORTIFICATION OF EUROPE. LCH.XI*
ceived of the whole edifice by the vestibule or hall, which,
from the doors perhaps, or the roof, was surnamed choice, or
the brazen. The dome of a spacious quadrangle was support
ed by massy pillars ; the pavement and walls were incrusted
with many-colored marbles — the emerald green of Laconia,
the fiery red, and the white Phrygian stone, intersected with
veins of a sea-green hue. The mosaic paintings of the dome
and sides represented the glories of the African and Italian
triumphs. On the Asiatic shore of the Propontis, at a small
distance to the east of Chalcedon, the costly palace and gar-
dens of Herseum 108 were prepared for the summer residence
of Justinian, and more especially of Theodora. The poets of
the age have celebrated the rare alliance of nature and art, the
harmony of the nymphs of the groves, the fountains, and the
waves ; yet the crowd of attendants who followed the court
complained of their inconvenient lodgings, 109 and the nymphs
were too often alarmed by the famous Porphyrio, a whale of
ten cubits in breadth and thirty in length, who was stranded
at the mouth of the river Sangaris after he had infested more
than half a century the seas of Constantinople. 110
The fortifications of Europe and Asia were multiplied by
Justinian ; but the repetition of those timid and fruitless pre-
Fortiflcation cautions exposes, to a philosophic eye, the debility
of Europe. of tlie emp i re .»i F rom Belgrade to the Euxine,
from the conflux of the Save to the mouth of the Danube, a
108 For the Herseum, the palace of Theodora, see Gyllius (de Bosphoro Thracio,
I. iii. c. xi.), Aleman. (Not. ad Anec. p. 80, 81 [Procop. torn. iii. p. 431, 432, edit.
Bonn], who quotes several epigrams of the Anthology), and Ducange (C. P.
Christ. 1. iv. c. 13, p. 175, 17(1).
109 Compare, in the Edifices (1. i. c. 11) and in the Anecdotes (c. 8, 15), the
different styles of adulation and malevolence: stripped of the paint, or cleansed
from the dirt, the object appears to be the same.
110 Procopius, Goth. iii. 29 ; most probably a stranger and wanderer, as the
Mediterranean does not breed whales. Balsenas quoque in nostra maria penetrant
(Plin. Hist. Natur. ix. 2 [5]). Between the polar circle and the tropic, the ceta-
ceous animals of the ocean grow to the length of 50, 80, or 100 feet. (Hist, des
Voyages, torn. xv. p. 289. Pennant's British Zoology, vol. iii. p. 35.)
1,1 Montesquieu observes (torn. iii. p. 503, Considerations sur la Grandeur et la
Decadence des Romains, ch. xx.) that Justinian's empire was like Fiance in tha
time of the Norman inroads— never so weak as when every village was fortified-
A.D 532.] FORTIFICATION OF EUROPE, 199
chain of above fourscore fortified places was extended along
the banks of the great river. Single watch-towers were
changed into spacious citadels ; vacant walls, which the en-
gineers contracted or enlarged according to the nature of the
ground, were filled with colonies or garrisons : a strong fort-
ress defended the ruins of Trajan's bridge; 112 and several mil-
itary stations affected to spread beyond the Danube the pride
of the Roman name. But that name was divested of its ter-
rors ; the barbarians, in their annual inroads, passed and con-
temptuously repassed before these useless bulwarks ; and the
inhabitants of the frontier, instead of reposing under the shad-
ow of the general defence, were compelled to guard with inces-
sant vigilance their separate habitations. The solitude of an-
cient cities was replenished ; the new foundations of Justin-
ian acquired, perhaps too hastily, the epithets of impregnable
and populous; and the auspicious place of his own nativity
attracted the grateful reverence of the vainest of princes.
Under the name of Justiniana prima, the obscure village of
Tauresium became the seat of an archbishop and a prasfect,
whose jurisdiction extended over seven warlike provinces of
Illyricum ; 113 and the corrupt appellation of Giustendil still
indicates, about twenty miles to the south of Sophia, the resi-
dence of a Turkish sanjak. 114 For the use of the emper-
or's countrymen, a cathedral, a palace, and an aqueduct were
112 Procopins affirms (1. iv. c. 6 [torn. iiL p. 289, edit. Bonn]) that the Danube
was stopped by the ruins of the bridge. Had Apollodorus, the architect, left a de-
scription of his own work, the fabulous wonders of Dion Cassius (1. lxviii. [c. 13J
p. 1 129) would have been corrected by the genuine picture. Trajan's bridge con-
sisted of twenty or twenty-two stone piles with wooden arches ; the river is shal-
low, the current gentle, and the whole interval no more than 443 (Reimar ad
Dion, from Marsigli) or 515 toises (D'Anville, Ge'ographie Ancienne, torn. i. p.
305).
113 Of the two Dacias, Mediterranean and Ripensis, Dardania. Prsevalitana, the
second Msesia, and the second Macedonia. See Justinian (Novell, xi. [Prsef.]),
who speaks of his castles beyond the Danube, and of homines semper bellicis su-
doribus inhterentes.
114 See D'Anville (Memoires de 1'Acade'mie, etc., torn. xxxi. p. 289, 290). Rycaut
(Present State of the Turkish Empire, p. 97, 316), Marsigli (Stato Militare del Im-
perio Ottomano, p. 130). The sanjak of Giustendil is one of the twenty under tha
begierbeg of Rumelia, and his district maintains 48 zaims and 588 timariots.
200 FORTIFICATION OF EUROPE. [Ch. XI*
speedily constructed; the public and private edifices were
adapted to the greatness of a royal city ; and the strength of
the walls resisted, during the lifetime of Justinian, the un-
skilful assaults of the Huns and Sclavonians. Their progress
was sometimes retarded, and their hopes of rapine were dis-
appointed, by the innumerable castles which, in the provinces
of Da'cia, Epirus, Thessaly, Macedonia, and Thrace, appeared
to cover the whole face of the country. Six hundred of
these forts were built or repaired by the emperor; but it
seems reasonable to believe that the far greater part consist-
ed only of a stone or brick tower in the midst of a square or
circular area, which was surrounded by a wall and ditch, and
afforded in a moment of danger some protection to the peas-
ants and cattle of the neighboring villages. 115 Yet these mil-
itary works, which exhausted the public treasure, could not
remove the just apprehensions of Justinian and his European
subjects. The warm baths of Anchialus, in Thrace, were ren-
dered as safe as they were salutary ; but the rich pastures of
Thessalonica were foraged by the Scythian cavalry ; the de-
licious vale of Tempe, three hundred miles from the Danube,
was continually alarmed by the sound of war; 116 and no un-
fortified spot, however distant or solitary, could securely en-
joy the blessings of peace. The straits of Thermopylae,
which seemed to protect, but which had so often betrayed,
the safety of Greece, were diligently strengthened by the la-
bors of Justinian. From the edge of the sea-shore, through
the forests and valleys, and as far as the summit of the Thes-
salian mountains, a strong wall was continued which occupied
every practicable entrance. Instead of a hasty crowd of peas-
ants, a garrison of two thousand soldiers was stationed along
the rampart, granaries of corn and reservoirs of water were
provided for their use, and. by a precaution that inspired the
1,6 These fortifications may be compared tc the castles in Mingrelia (Chardin,
Voyages en Perse, torn. i. p. 60, 131) — a natural picture.
116 The valley of Tempe is situate along the river Peneus, between the hills of
Ossa and Olympus ; it is only five miles long, and in some places no more than
120 feet in breadth. Its verdant beauties are elegantly described by Pliny (Hist
Natur. 1. iv. 15), and more diffusely by iElian (Hist. Var. 1. iii. c. L\
a.d.532.] FORTIFICATION OF EUROPE. 201
cowardice which it foresaw, convenient fortresses were erect-
ed for their retreat. The walls of Corinth, overthrown by
an earthquake, and the mouldering bulwarks of Athens and
Platcea, were carefully restored ; the barbarians were discour-
aged by the prospect of successive and painful sieges, and the
naked cities of Peloponnesus were covered by the fortifica-
tions of the isthmus of Corinth. At the extremity of Eu-
rope, another peninsula, the Thracian Chersonesus, runs three
days' journey into the sea, to form, with the adjacent shores
of Asia, the straits of the Hellespont. The intervals between
eleven populous towns were filled by lofty woods, fair past-
ures, and arable lands ; and the isthmus, of thirty-seven sta-
dia or furlongs, had been fortified by a Spartan general nine
hundred years before the reign of Justinian. 117 In an age of
freedom and valor the slightest rampart may prevent a sur-
prise; and Procopius appears insensible of the superiority
of ancient times, while he praises the solid construction and
double parapet of a wall whose long arms stretched on either
side into the sea, but whose strength was deemed insufficient
to guard the Chersonesus, if each city, and particularly Gal-
lipoli and Sestus, had not been secured by their peculiar forti-
fications. The long wall, as it was emphatically styled, was a
work as disgraceful in the object as it was respectable in the
execution. The riches of a capital diffuse themselves over
the neighboring country, and the territory of Constantinople,
a paradise of nature, was adorned with the luxurious gardens
and villas of the senators and opulent citizens. But their
wealth served only to attract the bold and rapacious barba-
rians ; the noblest of the Romans, in the bosom of peace-
ful indolence, were led away into Scythian captivity; and
their sovereign might view from his palace the hostile flames
which were insolently spread to the gates of the imperial
city. At the distance only of forty miles, Anastasius was
constrained to establish a last frontier ; his long wall of sixty
miles, from the Propontis to the Euxine, proclaimed the im-
111 Xenophon Hellenic. 1. iii. c. 2. After a long and tedious conversation with
the Byzantine declaimers, how refreshing is the truth, the simplicity, the elegance
of an Attic writer!
202 SECURITY OF ASIA. [Ch. XL.
potence of his arms ; and as the danger became more immi
nent, new fortifications were added by the indefatigable pru-
dence of Justinian. 118
Asia Minor, after the submission of the Isaurians, 1 " remain-
ed without enemies and without fortifications. Those bold
security of savages, who had disdained to be the subjects of
the ia coDquest Grallienus, persisted two hundred and thirty years
ofisamia. j n a Ji£ e f independence and rapine. The most
successful princes respected the strength of the mountains
and the despair of the natives : their fierce spirit was some-
times soothed with gifts, and sometimes restrained by terror;
and a military count, with three legions, fixed his permanent
and ignominious station in the heart of the Eoman prov-
inces. 120 But no sooner was the vigilance of power relaxed or
diverted, than the light-armed squadrons descended from the
hills, and invaded the peaceful plenty of Asia. Although the
Isaurians were not remarkable for stature or bravery, want
rendered them bold, and experience made them skilful in the
exercise of predatory war. They advanced with secrecy and
speed to the attack of villages and defenceless towns ; their
flying parties have sometimes touched the Hellespont, the
Euxine, and the gates of Tarsus, Antioch, or Damascus ; 12 '
and the spoil was lodged in their inaccessible mountains, be-
fore the Eoman troops had received their orders, or the dis-
tant province had computed its loss. The guilt of rebellion
and robbery excluded them from the rights of national ene-
mies ; and the magistrates were instructed by an edict, that
the trial or punishment of an Isaurian, even on the festival of
118 See the long wall in Evagrius (1. iv. [iii.] c. 38). This whole article is drawn
from the fourth hook of the Edifices, except Anchialns (1. iii. c. 7).
119 Turn back to vol. i. p. 569. In the course of this history I have sometimes
mentioned, and much oftener slighted, the hasty inroads of the Isaurians, which
were not attended with any consequences.
120 Trebellius PoUio in Hist. August, p. 197 [Triginta Tyr. 25], who lived under
Diocletian, or Constantine. See likewise Pancirolus ad Notit. Imp. Orient, c. 115,
141. See Cod. Theodos. 1. ix. tit. 35, leg. 37 [7], with a copious collective Anno-
tation of Godefroy, torn. iii. p. 256, 257.
121 See the full and wide extent of their inroads in Philostorgius (Hist. Eccles.
I. xi. c. 8), with Godefroy's learned Dissertations.
a.d.532.] SECURITY OF ASIA. 203
Easter, was a meritorious act of justice and piety."* If the
captives were condemned to domestic slavery, they maintain-
ed, with their sword or dagger, the private quarrel of their
masters ; and it was found expedient for the public tranquilli-
ty to prohibit the service of such dangerous retainers. When
their countryman Tarcalissseus or Zeno ascended the throne,
lie invited a faithful and formidable band of Isaurians, who
insulted the court and city, and were rewarded by an annual
tribute of five thousand pounds of gold. But the hopes of
fortune depopulated the mountains, luxury enervated the
hardiness of their minds and bodies, and, in proportion as
they mixed with mankind, they became less qualified for the
enjoyment of poor and solitary freedom. After the death of
Zeno, his successor Anastasius suppressed their pensions, ex-
posed their persons to the revenge of the people, banished
them from Constantinople, and prepared to. sustain a war
which left only the alternative of victory or servitude. A
brother of the last emperor usurped the title of Augustus ;
his cause was powerfully supported by the arms, the treas-
ures, and the magazines collected by Zeno ; and the native
Isaurians must have formed the smallest portion of the hun-
dred and fifty thousand barbarians under his standard, which
was sanctified for the first time by the presence of a fighting
bishop. Their disorderly numbers were vanquished in the
plains of Phrygia by the valor and discipline of the Goths,
but a war of six years almost exhausted the cour-
a.d. 492-498.
age of the emperor. 123 The Isaurians retired to
their mountains, their fortresses were successively besieged
and ruined, their communication with the sea was intercepted,
the bravest of their leaders died in arms, the surviving chiefs
before their execution were dragged in chains through the
122 Cod. Justinian. 1. ix. tit. 12, leg. 10. The punishments are severe — a fine
of a hundred pounds of gold, degradation, and even death. The public peace
might afford a pretence, but Zeno was desirous of monopolizing the valor and ser-
vice of the Isaurians.
123 The Isaurian war and the triumph of Anastasius are briefly and darkly rep-
resented by John Malala (torn. ii. p. 106, 107 [p. 393, 394, edit. Bonn]), Evagrius
(1. iii. c. 35), Theophanes (p. 118-120 [edit. Par. ; torn. i. p. 212-215, edit. Bonn]),
and the Chronicle of Marcellinus.
204 FORTIFICATIONS OF THE EMPIRE. [Ch. XL,
hippodrome, a colony of their youth was transplanted into
Thrace, and the remnant of the people submitted to the Ro-
man government. Yet some generations elapsed before their
minds were reduced to the level of slavery. The populoui
villages of Mount Taurus were filled with horsemen and
archers; they resisted the imposition of tributes; but they
recruited the armies of Justinian ; and his civil magistrates,
the Proconsul of Cappadocia, the Count of Isauria, and the
Praetors of Lycaonia and Pisidia, were invested with military
power to restrain the licentious practice of rapes and assassi-
nations. 124
If we extend our view from the tropic to the mouth of the
Tanais, we may observe, on one hand, the precautions of Jus-
Fortifications tinian to curb the savages of ^Ethiopia, 128 and, on
plrS'from tne other, the long walls which he constructed in
thefSiau* Crimsea for the protection of his friendly Goths, a
frontier. colony of three thousand shepherds and warriors. 128
From that peninsula to Trebizond the eastern curve of the
Euxine was secured by forts, by alliance, or by religion ; and
the possession of Lazica, the Colchos of ancient, the Mingre-
lia of modern, geography, soon became the object of an im-
portant war. Trebizond, in after-times the seat of a roman-
tic empire, was indebted to the liberality of Justinian for a
124 ;F or tes ea regio (says Justinian) viros habet, nee in ullo differt ab Isauria ;
though Procopius (Persic. 1. i. c. 18 [torn. i. p. 96, edit. Bonn]) marks an essential
difference between their military character ; yet in former times the Lycaoniana
and Pisidians had defended their liberty against the Great King (Xenophon, Anab-
asis, 1. iii. c. 2). Justinian introduces some false and ridiculous erudition of the
ancient empire of the Pisidians, and of Lycaon, who, after visiting Rome (long
before iEneas), gave a name and people to Lycaonia (Novell. 24, 25, 27, 30).
125 See Procopius Persic. 1. i. c. 19. The altar of national concord, of annual
sacrifice and oaths, which Diocletian had erected in the isle of Elephantine, was
demolished by Justinian with less policy than zeal.
126 Procopius de ^Edificiis, 1. iii. c. 7 [p. 262, edit. Bonn] ; Bell. Goth. iv. c. 3,
4 [p. 469 seq. edit. Bonn]. These unambitious Goths had refused to follow the
standard of Theodoric. As late as the fifteenth and sixteenth century the name
and nation might be discovered between Caffa and the Straits of Azoph (D'An-
ville, Memoires de l'Acade'mie, torn. xxx. p. 240). They well deserved the curi-
osity of Busbequius (p. 321-326) ; but seem to have vanished in the more recent
account of the Missions du Levant (torn, i.), Tott, Peysonnel, etc.
h.v. 492-498.] FORTIFICATIONS OF THE EMPIIiE. 205
church, an aqueduct, and a castle, whose ditches are hewn in
the solid rock. From that maritime city a frontier line of
five hundred miles may be drawn to the fortress of Cir-
cesium, the last Roman station on the Euphrates. 137 Above
Trebizond immediately, and live days' journey to the south,
the country rises into dark forests and craggy mountains, a8
savage though not so lofty as the Alps and the Pyrenees. In
this rigorous climate, 128 where the snows seldom melt, the
fruits are tardy and tasteless ; even honey is poisonous : the
most industrious tillage would be confined to some pleasant
valleys, and the pastoral tribes obtained a scanty sustenance
from the flesh and milk of their cattle. The ChalyMans 129
derived their name and temper from the iron quality of the
soil ; and, since the days of Cyrus, they might produce, under
the various appellations of Chaldseans and Zanians, an unin-
terrupted prescription of war and rapine. Under the reign
of Justinian they acknowledged the god and the emperor of
the Romans, and seven fortresses were built in the most ac-
cessible passes to exclude the ambition of the Persian mon-
arch. 130 The principal source of the Euphrates descends from
the Chalybian mountains, and seems to flow towards the west
and the Euxine : bending to the southwest, the river passes
127 For the geography and architecture of this Armenian border see the Per-
sian Wars and Edifices (1. ii. c. 4-7 ; 1. iii. c. 2-7) of Procopius.
128 The country is described by Tournefort (Voyage au Levant, torn. iii. lettre
xvii. xviii.). That skilful botanist soon discovered the plant that infects the
honey (Plin. xxi. 44, 45): he observes that the soldiers ofLucullus might indeed
be astonished at the cold, since, even in the plain ofErzerum, snow sometimes
falls in June, and the harvest is seldom finished before September. The hills of
Armenia are below the fortieth degree of latitude ; but iu the mountainous coun-
try which I inhabit it is well known that an ascent of some hours carries the trav-
eller from the climate of Languedoc to that of Norway ; and a general theory has
been introduced that, under the line, an elevation of 2400 toises is equivalent to
the cold of the polar circle (Remond, Observations sur les Voyages de Coxe dans
la Suisse, torn. ii. p. 104).
129 The identity or proximity of the Chalybians, or Chaldaaans, may be investi-
gated in Strabo (1. xii. p. 825, 826 [p. 548, 549, edit. Casaub.]), Cellarius (Geo-
graph. Antiq. torn. ii. p. 202-204), and Freret (Mem. de l'Acade'mie, torn. iv. p.
594). Xenophon supposes, in his romance (Cyropaed. 1. iii. [c. 2], the same bar«
barians against whom he had fought in his retreat (Anabasis, 1. iv. [c. &]).
13f " Procopius, Persic, 1. i. c. 15 ; De iEdific. 1. iiL c 6.
206 FORTIFICATIONS OF THE EMPIEE. [Ch. XL.
under the walls of Satala and Melitene (which were restored
by Justinian as the bulwarks of the lesser Armenia), and grad-
ually approaches the Mediterranean Sea, till at length, re-
pelled by Mount Taurus, 131 the Euphrates inclines his long
and flexible course to the southeast and the Gulf of Persia.
Among the Roman cities beyond the Euphrates we distin-
guish two recent foundations, which were named from Theo-
dosius and the relics of the martyrs, and two capitals, Amida
and Edessa, which are celebrated in the history of every age.
Their strength was proportioned by Justinian to the danger
of their situation. A ditch and palisade might be sufficient
to resist the artless force of the cavalry of Scythia, but more
elaborate works were required to sustain a regular siege
against the arms and treasures of the Great King. His skil-
ful engineers understood the methods of conducting deep
mines, and of raising platforms to the level of the rampart.
He shook the strongest battlements with his military engines,
and sometimes advanced to the assault with a line of movable
turrets on the backs of elephants. In the great cities of the
East the disadvantage of space, perhaps of position, was com-
pensated by the zeal of the people, who seconded the garrison
in the defence of their country and religion ; and the fabu-
lous promise of the Son of God, that Edessa should never be
taken, tilled the citizens with valiant confidence, and chilled
the besiegers with doubt and dismay. 132 The subordinate
towns of Armenia and Mesopotamia were diligently strength-
ened, and the posts which appeared to have any command of
ground or water were occupied by numerous forts substantial-
ly built of stone, or more hastily erected w r ith the obvious ma-
131 Ni Taurus obstet in nostra maria venturus (Pomponius Mela, iii. 8). Pliny,
a poet as well as a naturalist (v. 20), personifies the river and mountain and de-
scribes their combat. See the course of the Tigris and Euphrates in the excel-
lent treatise of D'Anville.
132 p r ocopius (Persic. 1. ii. c. 12 [torn. i. p. 208, edit. Bonn]) tells the story with
the tone, half sceptical, half superstitious, of Herodotus. The promise was not
in the primitive lie of Eusebius, but dates at least from the year 400 ; and a third
lie, the Veronica, was soon raised on the two former (Evagrius, I. iv. c. 27). As
Edessa has been taken, Tillemont must disclaim the promise (Me'm. Eccles. torn,
i p. 362, 383, 617).
A.D. 488.] DEATH OF PEEOZES, KING OF PERSIA. 207
terials of earth and brick. The eye of Justinian investigated
every spot, and his cruel precautions might attract the waf
into some lonely vale, whose peaceful natives, connected by
trade and marriage, were ignorant of national discord and the
quarrels of princes. Westward of the Euphrates a sandy des-
ert extends above six hundred miles to the Red Sea. Nature
had interposed a vacant solitude between the ambition of two
rival empires; the Arabians, till Mahomet arose, were formi-
dable only as robbers ; and in the proud security of peace the
fortifications of Syria were neglected on the most vulnerable
side.
But the national enmity, at least the effects of that enmity,
had been suspended by a truce which continued above four-
score years. An ambassador from the Emperor
Perozes, Zeno accompanied the rash and unfortunate Pero-
Pe"JL° zes a in his expedition against the lSTepthalites, b or
White Huns, whose conquests had been stretched
from the Caspian to the heart of India, whose throne was
enriched with emeralds, 133 and whose cavalry was supported
by a line of two thousand elephants. 134 The Persians were
twice circumvented, in a situation which made valor useless
and flight impossible, and the double victory of the Huns
133 They were purchased from the merchants of Adulis who traded to India
(Cosmas, Topograph. Christ. 1. si. p. 339) ; yet, in the estimate of precious stones,
the Scythian emerald was the first, the Bactrian the second, the ^Ethiopian only
the third (Hill's Theophrastus, p. 61, etc., 92). The production, mines, etc., of
emeralds, are involved in darkness ; and it is doubtful whether we possess any of
the twelve sorts known to the ancients (Goguet, Origine des Loix, etc., part ii. 1.
ii. c. 2, art. 3). In this war the Huns got, or at least Perozes lost, the finest pearl
in the world, of which Procopius relates a ridiculous fable.
134 The Indo-Scythas continued to reign from the time of Augustus (Dionyfl.
Perieget. 1088, with the Commentary of Eustathius, in Hudson, Geograph. Mi-
nor, torn, iv.) to that of the elder Justin (Cosmas, Topograph. Christ. 1. xi. p.
338, 339). On their origin and conquests see D'Anville (sur lTnde, p. 18, 45,
etc., 69, 85, 89). In the second century they were masters of Larice or Guzerat.
* Firouz the Conqueror— unfortunately so named. See St. Martin, vol. vi. p.
439.— M.
b Respecting this people, more properly called Ephthalites, see editor's note,
rol.iii. p. 121.— S.
c According to the Persian historians, he was misled by guides who used tha
old stratagem of Zopyrus. Malcolm, vol. i. p. 101. — M.
208 THE PERSIAN WAR. [Ch. XE,
was achieved by military stratagem. They dismissed their
royal captive after he had submitted to adore the majesty of
a barbarian, and the humiliation was poorly evaded by th&
casuistical subtlety of the Magi, who instructed Perozes to
direct his attention to the rising sun. a The indignant suc-
cessor of Cyrus forgot his danger and his gratitude ; he re-
newed the attack with headstrong fury, and lost both his
army and his life. 135 The death of Perozes abandoned Persia
to her foreign and domestic enemies, b and twelve years of
confusion elapsed before his son Cabades or Kobad could em-
brace any designs of ambition or revenge. The unkind par-
simony of Anastasius was the motive or pretence
Bian war. of a Roman war ; 186 the Huns and Arabs marched
under the Persian standard, and the fortifications
of Armenia and Mesopotamia were at that time in a ruinous
or imperfect condition. The emperor returned his thanks to
the governor and people of Martyropolis for the prompt sur-
render of a city which could not be successfully defended,
and the conflagration of Theodosiopolis might justify the
conduct of their prudent neighbors. Amida sustained a long
and destructive siege : at the end of three months the loss of
fifty thousand of the soldiers of Cabades was not balanced
by any prospect of success, and it was in vain that the Magi
deduced a flattering prediction from the indecency of the
135 See the fate of Phirouz or Perozes and its consequences, in Procopius (Per-
sic. 1. i. c. 3-6), who may be compared with the fragments of Oriental history
(D'Herbelot, Bibliot. Orient, p. 351, and Texeira, History of Persia, translated
or abridged by Stephens, 1. i. c. 32, p. 132-138). The chronology is ably ascer-
tained by Asseman (Bibliot. Orient, torn. iii. p. 396-427).
126 The Persian war, under the reigns of Anastasius and Justin, may be col-
lected from Procopius (Persic. 1. i. c. 7, 8, 9), Theophanes (in Chronograph, p.
124-127 [edit. Par. ; torn. i. p. 222-229, edit. Bonn]), Evagrius (I. iii. c. 37),
Marcellinus (in Chron. p. 47 [p. 372 seq., edit. Sirmond.]), and Josua Stylites
(apud Asseman, torn. i. p. 272-281).
* In the MS. Chronicle of Tabary it is said that the Moubedan Mobed, or Grand
Pontiff', opposed with all his influence the violation of the treaty. St. Martin, vol.
vii. p. 254.— M.
b When Firoze advanced, Khoosh-Nuaz (the king of the Huns) presented on
the point of a lance the treaty to which he had sworn, and exhorted him yet to
desist before he destroyed his fame forever. Malcolm, vol. i. p. 103.— M.
a.d. 502-605.] FOETIFICATIONS OF DARA. 209
women* on the ramparts, who had revealed their most secret
charms to the eyes of the assailants. At length, in a silent
night, they ascended the most accessible tower, which was
guarded only by some monks, oppressed, after the duties of a
festival, with sleep and wine. Scaling-ladders were applied
at the dawn of day ; the presence of Cabades, his stern com-
mand, and his drawn sword, compelled the Persians to van-
quish, and, before it was sheathed, fourscore thousand of the
inhabitants had expiated the blood of their companions. Af-
ter the siege of Amida the war continued three years, and the
unhappy frontier tasted the full measure of its calamities.
The gold of Anastasius was offered too late, the number of
his troops was defeated by the number of their generals, the
country was stripped of its inhabitants, and both the living
and the dead were abandoned to the wild beasts of the des-
ert. The resistance of Edessa and the deficiency of spoil in-
clined the mind of Cabades to peace ; he sold his conquests
for an exorbitant price ; and the same line, though marked
with slaughter and devastation, still separated the two em-
pires. To avert the repetition of the same evils, Anastasius
resolved to found a new colony, so strong that it should defy
the power of the Persian, so far advanced towards Assyria
that its stationary troops might defend the province by the
menace or operation of offensive war. For this purpose the
Portifica- town of Dara, 1 " fourteen miles from Nisibis, and
tionsofDara. .f our d a78 » journey from the Tigris, was peopled
and adorned : the hasty works of Anastasius were improved
by the perseverance of Justinian, and, without insisting on
place* less important, the fortifications of Dara may represent
the military architecture of the age. The city was surround-
ed with two walls, and the interval between them, of fifty
137 The description of Dara is amply and correctly given by Procopius (Persic.
}. i. c. 10 ; 1. ii. c. 13 ; De ^dific. 1. ii. c. 1, 2, 3 ; 1. iii. c. 5). See the situation in
D'Anville (l'Euphrate et le Tigre, p. 53, 54, 55), though he seems to double the
interval between Dara and Nisibis.
• Gibbon should have written "some prostitutes." Proc. Pers. vol. L c. 7 [p.
861-M.
XV.— 14
210 FORTIFICATIONS OF DARA. [Ch.XL.
paces, afforded a retreat to the cattle of the besieged. The
inner wall was a monument of strength and beauty : it meas-
ured sixty feet from the ground, and the height of the towers
was cne hundred feet; the loopholes, from whence an enemy
might be annoyed with missile weapons, were small, but nu-
merous ; the soldiers were planted along the rampart, under
the shelter of doable galleries ; and a third platform, spacious
and secure, was raised on the summit of the towers. The ex-
terior wall appears to have been less lofty, but more solid,
and each tower was protected by a quadrangular bulwark. A
hard rocky soil resisted the tools of the miners, and on the
southeast, where the ground was more tractable, their ap-
proach was retarded by a new work, which advanced in the
shape of a half-moon. The double and treble ditches were
tilled, with a stream of water, and in the management of the
river the most skilful labor was employed to supply the in-
habitants, to distress the besiegers, and to prevent the mis-
chiefs of a natural or artificial inundation. Dara continued
more than sixty years to fulfil the wishes of its founders and
to provoke the jealousy of the Persians, who incessantly com-
plained that this impregnable fortress had been constructed
in manifest violation of the treaty of peace between the two
empires. 11
Between the Euxine and the Caspian the countries of Col-
chos, Iberia, and Albania are intersected in every direction
a The situation (of Dara) does not appear to give it strength, as it must have
been commanded on three sides by the mountains, but opening on the south to-
wards the plains of Mesopotamia. The foundation of the walls and towers, built
of large hewn stone, may be traced across the valley and over a number of low
rocky hills which branch out from the foot of Mount Masius. The circumference
I conceive to be nearly two miles and a half; and a small stream, which flows
ihiough the middle of the place, has induced several Koordish and Armenian fam-
ilies to fix their residence within the ruins. Besides the walls and towers, the re-
mains of many other buildings attest the former grandeur of Dara: a considera-
ble part of the space within the walls is arched and vaulted underneath, and in one
place we perceived a large cavern, supported by four ponderous columns, some-
what resembling the great cistern of Constantinople. , In the centre of the village
are the ruins of a palace (probably that mentioned by Trocopius) or church, one
hundred paces in length and sixty in breadth. The foundations, which ars quite
entire, consist of a prodigious number of subterraneous vaulted chambers, entered
by a narrow passage forty paces in length. The gate is still standing: a consid-
erable part of the wall has bid defiance to time, etc. M 'Donald Kinneir'a Jour*
ney, p. 438. — M.
a.d. 503-505.] THE IBERIAN GATES. 211
by tlie brandies of Mount Caucasus, and the two principal
gates, or passes, from north to south, have been fre-
The Caspian * ' l > . '
or Iberian quently confounded in the geography both of the
ancients and moderns. The name of Caspian or
Albanian gates is properly applied to Derbend, 138 which oc-
cupies a short declivity between the mountains and the sea;
the city, if we give credit to local tradition, had been founded
by the Greeks, and this dangerous entrance was fortified by
the kings of Persia with a mole, double walls, and doors of
iron. The Iherian gates 139 a are formed by a narrow passage
of six miles in Mount Caucasus, which opens from the north-
ern side of Iberia or Georgia into the plain that reaches to
the Tanais and the Yolga. A fortress, designed by Alexan-
der perhaps, or one of his successors, to command that impor-
tant pass, had descended by right of conquest or inheritance
to a prince of the Huns, who offered it for a moderate price
to the emperor; but while Anastasius paused, while he tim-
orously computed the cost and the distance, a more vigilant
rival interposed, and Cabades forcibly occupied the straits
of Caucasus. The Albanian and Iberian gates excluded the
horsemen of Scythia from the shortest and most practicable
roads, and the whole front of the mountains was covered by
the rampart of Gog and Magog, the long wall which has ex-
cited the curiosity of an Arabian caliph 140 and a Russian con-
138 Por the city and pass of Derbend see D'Herbelot (Bibliot. Orient, p. 157,
291, 807), Petit de la Croix (Hist, de Gengisean, 1. iv. ch. 9), Histoire Genealo-
gique des Tatars (torn. i. p. 120), Olearius (Voyage en Perse, p. 1039-1041), and
Corneille le Bruyn (Voyages, torn. i. p. 146, 147) : his view may be compared with
the plan of Olearius, who judges the wall to be of shells and gravel hardened by
fcims.
139 Procopius, though with some confusion, always denominates them Caspian
(Persic. 1. i. c. 10). The pass is now styled Tatar-topa, the Tartar-gates (D'An-
ville, Geographic Ancienne, torn. ii. p. 119, 120).
140 The imaginary rampart of Gog and Magog, which was seriously explored
a The narrative of Colonel Monteith in the Journal of the Geographical Society
of London, vol. iii. pt. i. p. 39, clearly shows that tliere are but two passes between
the Black Sea and the Caspian ; the central, the Caucasian, or, as Colonel Mon-
teith calls it, the Caspian Gates, and the pass of Derbend, though it is practica-
ble to turn this position (of Derbend) by a road a few miles distant, through the
mountains, p. 40. — M.
212 THE SCHOOLS OF ATHENS. [Ch. XI*
queror. 1 " According to a recent description, huge stones,
seven feet thick, twenty-one feet in length or height, are ar-
tificially joined, without iron or cement, to compose a wall
which runs above three hundred miles from the shores of
Derbend, over the hills and through the valleys of Daghestan
and Georgia. Without a vision such a work might be under-
taken by the policy of Cabades; without a miracle it might
be accomplished by his son, so formidable to the Romans un-
der the name of Chosroes, so dear to the Orientals under the
appellation of Nushirwan. The Persian monarch held in his
hand the keys both of peace and war; but he stipulated in
every treaty that Justinian should contribute to the expense
of a common barrier which equally protected the two em-
pires from the inroads of the Scythians. 148
VII. Justinian suppressed the schools of Athens and the
consulship of Rome, which had given so many sages and he-
roes to mankind. Both these institutions had long since de-
generated from their primitive glory, yet some reproach may
be justly inflicted on the avarice and jealousy of a prince by
whose hand such venerable ruins were destroyed.
Athens, after her Persian triumphs, adopted the philosophy
of Ionia and the rhetoric of Sicily ; and these studies became
The schools * ae patrimony of a city whose inhabitants, about
of Athens. thirty thousand males, condensed, within the period
of a single life, the genius of ages and millions. Our sense of
the dignity of human nature is exalted by the simple recollec-
tion that Isocrates 143 was the companion of Plato and Xeno-
and believed by a caliph of the ninth century, appears to be derived from the
gates of Mount Caucasus, and a vague report of the wall of China (Geograph. Nu-
biensis, p. 267-270 ; Me'moires de l'Acade'mie, torn. xxxi. p. 210-219).
141 See a learned dissertation of Baier, de muro Caucaseo, in Comment. Acad.
Petropol. ann. 1726, torn. i. p. 425-463; but it is destitute of a map or plan.
When the czar Peter I. became master of Derbend in the year 1722, the measure
of the wall was found to be 3285 Russian orgygice, or fathom, each of seven feet
English ; in the whole somewhat more than four miles in length.
142 See the fortifications and treaties of Chosroes or Nushirwan, in Procopius
(Persic. 1. i. c. 16, 22 ; 1. ii.) and D'Herbelot (p. 682).
143 The life of Isocrates extends from Olymp. lxxxvi. 1, to ex. 3 (ante Christ.
436-338). See Dionys. Halicarn. torn. ii. p. 149, 150, edit. Hudson. Plutarch (siva
jU>. 5013-505.] THE SCHOOLS OF ATHENS. 213
phon ; that he assisted, perhaps with the historian Thucydides
at the first representations of the (Edipus of Sophocles and the
Jphigenia of Euripides ; and that his pupils ^Eschines and De-
mosthenes contended for the crown of patriotism in the pres-
ence of Aristotle, the master of Theophrastus, who taught at
Athens with the founders of the Stoic and Epicurean sects. 144
The ingenuous youth of Attica enjoyed the benefits of their
domestic education, which was communicated without envy
to the rival cities. Two thousand disciples heard the lessons
of Theophrastus ;"* the schools of rhetoric must have been
still more populous than those of philosophy; and a rapid
succession of students diffused the fame of their teachers as
far as the utmost limits of the Grecian language and name.
Those limits were enlarged by the victories of Alexander;
the arts of Athens survived her freedom and dominion ; and
the Greek colonies which the Macedonians planted in Egypt,
and scattered over Asia, undertook long and frequent pilgrim-
ages to worship the Muses in their favorite temple on the
banks of the Ilissus. The Latin conquerors respectfully lis-
tened to the instructions of their subjects and captives ; the
names of Cicero and Horace were enrolled in the schools of
Athens ; and after the perfect settlement of the Roman em-
pire, the natives of Italy, of Africa, and of Britain, conversed
in the groves of the Academy with their fellow-students of
the East. The studies of philosophy and eloquence are con-
genial to a popular state, which encourages the freedom of in-
quiry, and submits only to the force of persuasion. In the
republics of Greece and Rome the art of speaking was the
powerful engine of patriotism or ambition ; and the schools
of rhetoric poured forth a colony of statesmen and legislators.
"When the liberty of public debate was suppressed, the orator,
anonymus), in Vit. X. Oratorura, p. 1538-1543, edit. H. Steph. Phot. cod. cclix.
p. 1453 [p. 486 b, edit. Bekk.].
144 The schools of Athens are copiously though concisely represented in tha
Fortuna Attica of Meursiusi (c. viii. p. 59-73, in torn. i. Opp.). For the state and
arts of the city, see the first book of Pausanias, and a small tract of Dicaearchus
(in the second volume of Hudson's Geographers), who wrote about Olymp. cxvii.
(Dodwell's Dissertat. sect. 4).
145 Diogen. Laert. de Vit. Philosoph. 1. v. [c. 2] segm. 37, p. 289.
214 THE SCHOOLS OF ATHENS. [Oh. XL.
in the honorable profession of an advocate, might plead the
cause of innocence and justice ; he might abuse his talents in
the more profitable trade of panegyric ; and the same precepts
continued to dictate the fanciful declamations of the sophist,
and the chaster beauties of historical composition. The sys-
tems which professed to unfold the nature of God, of man,
and of the universe, entertained the curiosity of the philo-
sophic student ; and according to the temper of his mind, he
might doubt with the Sceptics, or decide with the Stoics, sub-
limely speculate with Plato, or severely argue with Aristotle.
The pride of the adverse sects had fixed an unattainable term
of moral happiness and perfection : but the race was glorious
and salutary ; the disciples of Zeno, and even those of Epicu-
rus, were taught both to act and to suffer ; and the death of
Petronius was not less effectual than that of Seneca to hum-
ble a tyrant by the discovery of his impotence. The light
of science could not indeed be confined within the walls of
Athens. Her incomparable writers address themselves to the
human race ; the living masters emigrated to Italy and Asia ;
Berytus, in later times, was devoted to the study of the law ;
astronomy and physic were cultivated in the museum of Al-
exandria; but the Attic schools of rhetoric and philosophy
maintained their superior reputation from the Peloponnesian
war to the reign of Justinian. Athens, though situate in a
barren soil, possessed a pure air, a free navigation, and the
monuments of ancient art. That sacred retirement was sel-
dom disturbed by the business of trade or government ; and
the last of the Athenians were distinguished by their lively
wit, the purity of their taste and language, their social man-
ners, and some traces, at least in discourse, of the magnanimi-
ty of their fathers. In the suburbs of the city, the Academy
of the Platonists, the Lycc&um of the Peripatetics, the Portico
of the Stoics, and the Garden of the Epicureans, were planted
with trees and decorated with statues; and the philosophers,
instead of being immured in a cloister, delivered their instruc-
tions in spacious and pleasant walks, which, at different hours,
were consecrated to the exercises of the mind and body. The
genius of the founders still lived in those venerable seats;
a.d. C02-505.] THE SCHOOLS OF ATHENS. 215
the ambition of succeeding to the masters of human reason
excited a generous emulation ; and the merit of the candidates
was determined, on each vacancy, by the free voices oi an en-
lightened people. The Athenian professors were paid by
their disciples : according to their mutual wants and abilities,
the price appears to have varied from a mina to a talent ;
and Isocrates himself, who derides the avarice of the sophists,
required, in his school of rhetoric, about thirty pounds from
each of his hundred pupils. The wages of industry are just
and honorable, yet the same Isocrates shed tears at the first
receipt of a stipend : the Stoic might blush when he was hired
to preach the contempt of money ; and I should be sorry to
discover that Aristotle or Plato so far degenerated from the
example of Socrates as to exchange knowledge for gold. But
some property of lands and houses was settled, by the per-
mission of the laws, and the legacies of deceased friends, on
the philosophic chairs of Athens. Epicurus bequeathed to his
disciples the gardens which he had purchased for eighty minse,
or two hundred and fifty pounds, with a fund sufficient for
their frugal subsistence and monthly festivals ; 146 and the pat-
rimony of Plato afforded an annual rent, which, in eight cen-
turies, was gradually increased from three to one thousand
pieces of gold. 147 The schools of Athens were protected by
the wisest and most virtuous of the Roman princes. The li-
brary, which Hadrian founded, was placed in a portico adorn-
ed with pictures, statues, and a roof of Alabaster, and support-
ed by one hundred columns of Phrygian marble. The pub-
lic salaries were assigned by the generous spirit of the Anto-
nines ; and each professor, of politics, of rhetoric, of the Pla-
tonic, the Peripatetic, the Stoic, and the Epicurean philoso-
phy, received an annual stipend of ten thousand drachmae, or
146 See the Testament of Epicurus in Diogen. Laert. 1. x. [c. 1] segm. 16-20, p.
611, 612. A single epistle (ad Familiares, xiii. 1) displays the injustice of the
Areopagus, the fidelity of the Epicureans, the dexterous politeness of Cicero, and
the mixture of contempt and esteem with which the Roman senators considered
the philosophy and philosophers of Greece.
141 Damascius, in Vit. Isidor. apud Fhotium, cod. ccxlii. p. 1057 [p. 346 a, edit
Bekk.].
216 SUPPRESSION OF THE SCHOOLS OF ATHENS. [Ch.XL,
more than three hundred pounds sterling. 148 After the death
of Marcus, these liberal donations, and the privileges attached
to the thrones of science, were abolished and revived, dimin-
ished and enlarged ; but some vestige of royal bounty may be
found under the successors of Constantine ; and their arbi-
trary choice of an unworthy candidate might tempt the phi-
losophers of Athens to regret the days of independence and
poverty. 149 It is remarkable that the impartial favor of the
Antonines was bestowed on the four adverse sects of philoso-
phy, which they considered as equally useful, or at least as
equally innocent. Socrates had formerly been the glory and
the reproach of his country ; and the first lessons of Epicurus
so strangely scandalized the pious ears of the Athenians, that
by his exile, and that of his antagonists, they silenced all vain
disputes concerning the nature of the gods. But in the en-
suing year they recalled the hasty decree, restored the liberty
of the schools, and were convinced by the experience of ages
that the moral character of philosophers is not affected by the
diversity of their theological speculations. 160
The Gothic arms were less fatal to the schools of Athens
than the establishment sf a new religion, whose ministers
superseded the exercise of reason, resolved every
Thpv are snD-
pressed by question by an article of faith, and condemned the
Justinian. . * ' • " . ' T
mndel or sceptic to eternal flames. In many a
volume of laborious controversy they exposed the weakness
of the understanding and the corruption of the heart, insulted
148 See Lucian (in Eunuch, torn. ii. [c. 3 seq.] p. 350-359, edit. Reitz), Philos-
tratus (in Vit. Sophist. 1. ii. c. 2), and Dion Cassius, or Xiphilin (1. lxxi. [c. 31]
p. 1195), with their editors Du Soul, Olearius, and Reimar, and, above all, Salma-
sius (ad Hist. August, p. 72). A judicious philosopher (Smith's Wealth of Na-
tions, vol. ii. p. 340-374) prefers the free contributions of the students to a fixed
stipend for the professor.
149 Brucker, Hist. Crit. Philosoph. torn. ii. p. 310, etc.
160 The birth of Epicurus is fixed to the year 342 before Christ (Bayle), Olym-
piad cix. 3 ; and he opened his school at Athens, Olymp. cxviii. 3, 306 years be-
fore the same era. This intolerant law (Athenseus, 1. xiii. p. 610 ; Diogen. Laert.
1. v. [c. 2], s. 38, p. 290 ; Julius Pollux, ix. 5) was enacted in the same or the
succeeding year (Sigonius, Opp. torn. v. p. 62 ; Menagius, ad Diogen. Laert. p.
204 ; Corsini, Fasti Attici, torn. ir. p. 67, 68). Theophrastus, chief of the Peri*
patetics, and disciple of Aristotle, was involved in the same i
AN ANTHENIAN PHILOSOPHER TEACHING IN THE
GROVES OF THE ACADEMY Page 216
Gibbon's Rome, Vol. IV. Painting by Theodore Grosse
a.d. 485-529.] PROCLUS AND HIS SUCCESSORS. 217
human nature in the sages of antiquity, and proscribed the
spirit of philosophical inquiry, so repugnant to the doctrine,
or at least to the temper, of a humble believer. The surviv-
ing sect of the Platonists, whom Plato would have blushed to
acknowledge, extravagantly mingled a sublime theory with
the practice of superstition and magic ; and as they remain-
ed alone in the midst of a Christian world, they indulged
a secret rancor against the goverumeut of the Church and
State, whose severity was still suspended over their heads.
About a century after the reign of Julian, 1 " Pro-
Proclns. . *\ i.i , m i .
cms was permitted to teach in the philosophic
chair of the Academy ; and such was his industry, that he
frequently, in the same day, pronounced five lessons, and com-
posed seven hundred lines. His sagacious mind explored the
deepest questions of morals and metaphysics, and he vent-
ured to urge eighteen arguments against the Christian doc-
trine of the creation of the world. But in the intervals of
study he personally conversed with Pan, iEsculapius, and Mi-
nerva, in whose mysteries he was secretly initiated, and whose
prostrate statues he adored ; in the devout persuasion that the
philosopher, who is a citizen of the universe, should be the
priest of its various deities. An eclipse of the sun announced
his approaching end ; and his Life, with that of his scholar
Isidore, 168 compiled by two of their most learned disciples, ex-
hibits a deplorable picture of the second childhood
His sue- L x . ,
cessors, of human reason. Yet the golden chain, as it was
A. i>. 485-629
fondly styled, of the Platonic succession, contin-
ued forty-four years, from the death of Proclus to the edict
151 This is no fanciful era: the pagans reckoned their calamities from the reign
of their hero. Proclus, whose nativity is marked by his horoscope (a.d. 412,
February 8, at C. P.), died 124 years airb 'lovXiavov fiacTikstxjQ, a.d. 485 (Marin,
in Vita Procli, c. 36).
162 The Life of Proclus, by Marinus, was published by Fabricius (Hamburg,
1700, et ad calcem Biblioth. Latin. Lond. 1703). See Suidas (torn. iii. p. 185,
186), Fabricius (Biblioth. Grsec. 1. v. c. 26, p. 449-552), and Brucker (Hist. Crit.
Philosoph. torn. ii. p. 319-326).
163 The Life of Isidore was composed by Damascius (apud Photium, cod. ccxlii
p. 1028-1076 [p. 335-353, edit. Bekk.]). See the last age of the pagan philoso-
phers in Brucker Ctom. ii. p. 341-351).
218 THE LAST OP THE PHILOSOPHERS. [Ch.XL.
of Justinian/ 64 which imposed a perpetual silence on the
schools of Athens, and excited the grief and indignation of
the few remaining votaries of Grecian science and supersti-
tion. Seven friends and philosophers — Diogenes and Herini-
as, Eulalins and Priscian, Damascius, Isidore, and Simplicius —
who dissented from the religion of their sovereign, embraced
the resolution of seeking in a foreign land the freedom which
was denied in their native country. They had heard, and
they credulously believed, that the republic of Plato was re-
alized in the despotic government of Persia, and that a patri-
ot king reigned over the happiest and most virtuous of na-
tions. They were soon astonished by the natural discovery
that Persia resembled the other countries of the globe ; that
Chosroes, who affected the name of a philosopher, was vain,
cruel, and ambitious ; that bigotry, and a spirit of intolerance,
prevailed among the Magi ; that the nobles were haughty,
the courtiers servile, and the magistrates unjust; that the
guilty sometimes escaped, and that the innocent were often
oppressed. The disappointment of the philosophers provoked
them to overlook the real virtues of the Persians ; and they
were scandalized, more deeply perhaps than became their pro-
fession, with the plurality of wives and concubines, the incest-
uous marriages, and the custom of exposing dead bodies to the
dogs and vultures, instead of hiding them in the earth, or con-
suming them with fire. Their repentance was expressed by
a precipitate return, and they loudly declared that they had
rather die on the borders of the empire than enjoy the wealth
and favor of the barbarian. From this journey, however, they
derived a benefit which reflects the purest lustre on the char-
acter of Chosroes. He required that the seven sages who had
visited the court of Persia should be exempted
The last of ^
tbe piiiios- from the penal laws which Justinian enacted against
ophers. x . , °
his pagan subjects; and this privilege, expressly
stipulated in a treaty of peace, was guarded by the vigilance
154 The suppression of the schools of Athens is recorded by John Malala (torn,
ii. p. 187 [p. 451, edit. Bonn], sub Decio Cos. Sol.), and an anonymous Chroni-
cle in the Vatican library (apud Alenian. p. 106 [Procop. torn. ill. p. 459, edit.
Bona]).
a.d.541.] EXTINCTION OF THE ROMAN CONSULSHIP. 219
of a powerful mediator. 1 " Simplicius and his companions
ended their lives in peace and obscurity ; and as they left no
disciples, they terminate the long list of Grecian philosophers,
who may be justly praised, notwithstanding their defects, as
the wisest and most virtuous of their contemporaries. The
writings of Simplicius are now extant. His physical and
metaphysical commentaries on Aristotle have passed away
with the fashion of the times ; but his moral interpretation
of Epictetus is preserved in the library of nations, as a classic
book, most excellently adapted to direct the will, to purify
the heart, and to confirm the understanding, by a just confi-
dence in the nature both of God and man.
About the same time that Pythagoras first invented the
appellation of philosopher, liberty and the consulship were
founded at Rome by the elder Brutus. The revo-
The Roman . J .
consulship lutions of the consular omce, which may be viewed
extinguished . , ' ^
by Justinian, m the successive lights of a substance, a shadow,
and a name, have been occasionally mentioned in
the present history. The first magistrates of the republic had
been chosen by the people, to exercise, in the senate and in
the camp, the powers of peace and war, which were afterwards
translated to the emperors. But the tradition of ancient dig-
nity was long revered by the Romans and barbarians. A
Gothic historian applauds the consulship of Theodoric as the
height of all temporal glory and greatness ; 166 the king of It-
aly himself congratulates those annual favorites of fortune
who, without the cares, enjoyed the splendor of the throne ;
and at the end of a thousand years, two consuls were created
by the sovereigns of Rome and Constantinople for the sole
purpose of giving a date to the year and a festival to the peo-
ple. But the expenses of this festival, in which the wealthy
155 Agathias (1. ii. p. 69, 70, 71 [edit. Par. ; p. 130-136, edit. Bonn]) relates
this curious story. Chosroes ascended the throne in the year 531, and made his
first peace with the Romans in the beginning of 533, a date most compatible with
his young fame and the old age of Isidore (Asseman. Biblioth. Orient, torn. iii. p.
404 ; Pagi, torn. ii. p. 543, 550).
156 Cassiodor. Variarum Epist. vi. 1. Jornandes, c. 57, p. 696, edit. Grot. Quo. 523-530.] STATE OF THE VANDALS. 223
Persians, till his pride submitted to his ambition, and he
purchased, at the price of four hundred and forty thousand
pounds sterling, the benefit of a precarious truce, which, in
the language of both nations, was dignified with the appella-
tion of the endless peace. The safety of the East enabled the
emperor to employ his forces against the Yandals ; and the
internal state of Africa afforded an honorable motive, and
promised a powerful support, to the Roman arms. 1
According to the testament of the founder, the African
kingdom had lineally descended to Hilderic, the eldest of the
state of the Vandal princes. A mild disposition inclined the
Vandals,
ilderic,
A. D.
son of a tyrant, the grandson of a conqueror, to pre-
fer the counsels of clemency and peace, and his ac-
cession was marked by the salutary edict which restored two
hundred bishops to their churches, and allowed the free pro-
fession of the Athanasian creed. 2 But the Catholics accept-
ed with cold and transient gratitude a favor so inadequate
to their pretensions, and the virtues of Hilderic offended the
prejudices of his countrymen. The Arian clergy presumed
to insinuate that he had renounced the faith, and the soldiers
more loudly complained that he had degenerated from the
courage, of his ancestors. His ambassadors were suspected of
a secret and disgraceful negotiation in the Byzantine court ;
and his general, the Achilles, 3 as he was named, of the Van-
1 The complete series of the Vandal war is related by Procopius in a regular
and elegant narrative (1. i.e. 9-25; 1. ii. c. 1-13); and happy would be my lot
could I always tread in the footsteps of such a guide. From the entire and dili-
gent perusal of the Greek text I have a right to pronounce that the Latin and
French versions of Grotius and Cousin may not be implicitly trusted ; yet the
President Cousin has been often praised, and Hugo Grotius was the first scholar
of a learned age.*
2 See Kuinart, Hist. Persecut. Vandal, c. xii. p. 589 [edit. Par. 1694]. His best
evidence is drawn from the Life of St. Fulgentius, composed by one of his disciples,
transcribed in a great measure in the Annals of Baronius, and printed in several
great collections (Catalog. Bibliot. Bunavianse, torn. i. vol. ii. p. 1258).
3 For what quality of the mind or body ? For speed, or beauty, or valor ? — In
what language did the Vandals read Homer? — Did he speak German? — The Lat-
* It will be seen, however, from some of the subsequent notes, that Gibbon has
occasionally followed the French version of Cousin, to the neglect of the original
Greek.— &
224: GELIMEE. tCH. XLL
dais, lost a battle against the naked and disorderly Moors.
The public discontent was exasperated by Gelimer, whose
Geiimer, a o e > descent, and military fame gave him an appar-
A.D.530-534. ent t j t ] e to ^g succession ; he assumed, with the
consent of the nation, the reins of government, and his un-
fortunate sovereign sunk without a struggle from the throne
to a dungeon, where he was strictly guarded with a faithful
counsellor, and his unpopular nephew the Achilles of the
Vandals. But the indulgence which Hilderic had shown to
his Catholic subjects had powerfully recommended him to
the favor of Justinian, who, for the benefit of his own sect,
could acknowledge the use and justice of religious toleration :
their alliance, while the nephew of Justin remained in a pri-
vate station, was cemented by the mutual exchange of gifts
and letters, and the Emperor Justinian asserted the cause of
royalty and friendship. In two successive embassies he ad-
monished the usurper to repent of his treason, or to abstain,
at least, from any further violence which might provoke the
displeasure of God and of the Romans, to reverence the laws
of kindred and succession, and to suffer an infirm old man
peaceably to end his days either on the throne of Carthage or
in the palace of Constantinople. The passions or even the
prudence of Gelimer compelled him to reject these requests,
which were urged in the haughty tone of menace and com-
mand ; and he justified his ambition in a language rarely
spoken in the Byzantine court, by alleging the right of a free
people to remove or punish their chief magistrate who had
failed in the execution of the kingly office. After this fruit-
less expostulation, the captive monarch was more rigorously
treated, his nephew was deprived of his eyes, and the cruel
Yandal, confident in his strength and distance, derided the
vain threats and slow preparations of the Emperor of the East.
Justinian resolved to deliver or revenge his friend, Gelimer
to maintain his usurpation ; and the war was preceded, ac-
ins had four versions (Fabric, tom.i. 1. ii. c. 3, p. 297): yet, in spite of the praises
of Seneca (Consol. [ad Polyb.] c. 26), they appear to have been more successful
in imitating than in translating the Greek poets. But the name of Achilles might
be famous and popular, even among the illiterate barbarians.
A.D. 530-534.] DEBATES ON THE AFRICAN WAE. 223
cording to the practice of civilized nations, by the most sol-
emn protestations that each party was sincerely desirous of
peace.
The report of an African war was grateful only to the vain
and idle populace of Constantinople, whose poverty exempted
them from tribute, and whose cowardice was seh
Debates on
the African dom exposed to military service. J3ut the wiser
citizens, who judged of the future by the past, re«
volved in their memory the immense loss, both of men and
money, which the empire had sustained in the expedition of
Basiliscus. The troops, which, after five laborious campaigns,
had been recalled from the Persian frontier, dreaded the sea^
the climate, and the arms of an unknown enemy. The min-
isters of the finances computed, as far as they might compute,
the demands of an African war, the taxes which must be
found and levied to supply those insatiate demands, and the
danger lest their own lives, or at least their lucrative employ-
ments, should be made responsible for the deficiency of the
supply. Inspired by such selfish motives (for we may not
suspect him of any zeal for the public good), John of Cappa-
docia ventured to oppose in full council the inclinations of
his master. He confessed that a victory of such importance
could not be too dearly purchased; but he represented in a
grave discourse the certain difficulties and the uncertain event.
" You undertake," said the praefect, " to besiege Carthage : by
land the distance is not less than one hundred and forty days'
journey ; on the sea, a whole year 4 must elapse before you can
receive any intelligence from your fleet. If Africa should
be reduced, it cannot be preserved without the additional con-
quest of Sicily and Italy. Success will impose the obligation
of new labors ; a single misfortune will attract the barbarians
into the heart of your exhausted empire." Justinian felt the
weight of this salutary advice ; he was confounded by the un-
wonted freedom of an obsequious servant ; and the design of
4 A year — absurd exaggeration ! The conquest of Africa may be dated a.d.
533, September 14. It is celebrated by Justinian in the preface to his Institutes,
which were published November 21 of the same year. Including the voyage and
return, such a computation might be truly applied to our Indian empire.
IV.— 15
226 SERVICES OF BELISAKIUS l ch.XL{.
the war would perhaps have been relinquished, if his courag9
had not been revived by a voice which silenced the doubts of
profane reason. "I have seen a vision," cried an artful or
fanatic bishop of the East. " It is the will of Heaven, O em-
peror! that you should not abandon your holy enterprise for
the deliverance of the African Church. The God of battles
will march before your standard, and disperse your enemies,
who are the enemies of his Son." The emperor might be
tempted, and his counsellors were constrained, to give credit
to this seasonable revelation ; but they derived more rational
hope from the revolt which the adherents of Hilderic or Ath-
anasius had already excited on the borders of the Yandal
monarchy. Pudentius, an African subject, had privately sig-
nified his loyal intentions, and a small military aid restored
the province of Tripoli to the obedience of the Eomans. The
government of Sardinia had been intrusted to Godas, a valiant
barbarian : he suspended the payment of tribute, disclaimed
his allegiance to the usurper, and gave audience to the emis-
saries of Justinian, who found him master of that fruitful isl-
and, at the head of his guards, and proudly invested with the
ensigns of royalty. The forces of the Yandals were dimin-
ished by discord and suspicion ; the Roman armies were ani-
mated by the spirit of Belisarius, one of those heroic names
which are familiar to every age and to every nation. a
The Africanus of new Rome was born, and perhaps edu-
cated, among the Thracian peasants, 6 without any of those
5 "QpfiqTO St 6 BeXurapiog Ik Fepfiaviac, rj OpyictJi'TE icai 'iWvpiwv fKra^v tcelrai
(Procop. Vandal. 1. i. c. 1 1 [torn. i. p. 361, edit. Bonn]). Aleman (Not. ad Anecdot.
p. 5), an Italian, could easily reject the German vanity of Giphanius and Velserus,
who wished to claim the hero ; but his Germania, a metropolis of Thrace, I can-
not find in any civil or ecclesiastical lists of the provinces and cities. b
a The most important work on the campaigns of Belisarius since the time of
Gibbon is Lord Mahon's Life of this general (London, 1848. 2d edit.), founded on
a careful examination of the original authorities. This work has supplied Dean
Milman and the present editor with many of the notes to the present and the for-
ty-third chapters. — S.
b Lord Mahon expresses his surprise that Gibbon cannot find the town of Ger-
mania in any civil or ecclesiastical lists, and says that it is mentioned by Procopi-
us (de ^Edific. lib. iv. c. 1) as near Sardica. In that passage, however, it is called
TtpnavT). It is also mentioned by Constant. Porphyrog. de Themat. 1. ii. under
Avppaxwv (Skn
same dislike to the sea and to naval combats (Plutarch in Antonio, p. 1730, edit.
Hen. Steph.).
a The reason why Belisarius chose Caput Vada as the place for disembarking
his troops was doubtless because the province of Tripolitana had revolted against
the Vandals (Procopius, Bell. Vandal., 1. i. c. 10, p. 357, edit. Bonn). In case of
a reverse by land or by sea, Belisarius would be able to retreat to the imperial
provinces of Cyrena'ica and Egypt. See Dureau de la Malle, l'Algerie (which con-
tains an account of the campaign of Belisarius in Africa), p. 240. — S.
A.D.533.] BEL1SARI US LANDS IN AFRICA. 235
coast of Africa ; and he prudently rejected, in a council of
war, the proposal of sailing with the fleet and army into the
port of Carthage. a Three months after their departure from
Constantinople, the men and horses, the arms and military
stores, were safely disembarked; and five soldiers were left
as a guard on board each of the ships, which were disposed in
the form of a semicircle. The remainder of the troops occu-
pied a camp on the sea-shore, which they fortified, according
to ancient discipline, with a ditch and rampart; and the dis-
covery of a source of fresh water, while it allayed the thirst,
excited the superstitious confidence of the Romans. The
next morning some of the neighboring gardens were pillaged ;
and Belisarius, after chastising the offenders, embraced the
slight occasion, but the decisive moment, of inculcating the
maxims of justice, moderation, and genuine policy. " When
I first accepted the commission of subduing Africa, I depend-
ed much less," said the general, " on the numbers, or even the
bravery, of my troops, than upon the friendly disposition of
the natives and their immortal hatred to the Yandals. You
alone can deprive me of this hope : if you continue to extort
by rapine what might be purchased for a little money, such
acts of violence will reconcile these implacable enemies, and
unite them in a just and holy league against the invaders of
their country." These exhortations were enforced by a rigid
discipline, of which the soldiers themselves soon felt and
praised the salutary effects. The inhabitants, instead of de-
serting their houses or hiding their corn, supplied the Romans
with a fair and liberal market, the civil officers of the province
continued to exercise their functions in the name of Justinian,
and the clergy, from motives of conscience and interest, assid-
uously labored to promote the cause of a Catholic emperor.
The small town of Sullecte, 17 one day's journey from the
11 Sullecte is perhaps the Tunis Hannibalis, an old building, now as large as the
a Lord Mahon observes (p. 90) that the proposal, rejected by Belisarius, was
not to sail into the port of Carthage, but into a haven forty stadia from Carthage,
namely, the present lake of Tunis. Procopius, Bell. Vandal. 1. i. c. 15, p. 374,
edit. Bonn. — S.
236 DEFEAT OF THE VANDALS. [CH.XLL
camp, had the honor of being foremost to open her gates and
to resume her ancient allegiance ; the larger cities of Leptia
and Adrumetum imitated the example of loyalty as soon as
Belisarius appeared ; and he advanced without opposition as
far as Grasse, a palace of the Yandal kings, at the distance of
fifty miles from Carthage. a The weary Romans indulged
themselves in the refreshment of shady groves, cool foun-
tains, and delicious fruits; and the preference which Procopius 1
allows to these gardens over any that he had seen, either in
the East or West, may be ascribed either to the taste or the
fatigue of the historian. In three generations prosperity and
a warm climate had dissolved the hardy virtue of the Van-
dals, who insensibly became the most luxurious of mankind.
In their villas and gardens, which might deserve the Persian
name of Paradise™ they enjoyed a cool and elegant repose ;
and, after the daily use of the bath, the barbarians were seat-
ed at a table profusely spread with the delicacies of the land
and sea. Their silken robes, loosely flowing after the fashion
of the Medes, were embroidered with gold ; love and hunting
were the labors of their life, and their vacant hours were
amused by pantomimes, chariot - races, and the music and
dances of the theatre.
In a march of ten or twelve days the vigilance of Belisa-
rius was constantly awake and active against his
vandais in a unseen enemies, by whom, in every place and at ev-
ery hour, he might be suddenly attacked. An of-
ficer of confidence and merit, John the Armenian, led the van-
Tower of London. b The march of Belisarins to Leptis, Adrumetum, etc., is illus-
trated by the campaign of Cassar (Hirtius de Bello Africano, with the Analyse of
Guichardt), and Shaw's Travels (p. 105-113) in the same country.
18 IlapdctiaoQ KaXkicrog cnravruv wv r/fieig ia[xsv. The paradises, a name and
fashion adopted from Persia, may be represented by the royal garden of Ispahan
(Voyage d'Olearius, p. 774). See, in the Greek romances, their most perfect model
(Longus, Pastoral. I. iv. p. 99-101 ; Achilles Tatius, 1. i. p. 22, 23).
a Leptis is now Lenta, also called Lamba ; Adrumetum is Sousa ; and Grasse
is conjectured to be the town previously called Aphrodisium, now Faradise. Du-
reau de la Malle, p. 244. — S.
b The name of Sullecte is still preserved in that of Salekto, a small town upon
the coast, situated about eight (French) leagues north of Capaudia (Caput Vadaj,
Dureau de la Malle, ut supra, p. 242. — S.
A.D. 533.] DEFEAT OF THE VANDALS. 237
guard of three hundred horse, six hundred Massagetse cover-
ed at a certain distance the left flank, and the whole fleet,
steering along the coast, seldom lost sight of the army 3 which
moved each day about twelve miles, and lodged in the even-
ing in strong camps or in friendly towns. The near approach
of the Romans to Carthage filled the mind of Gelimer with
anxiety and terror. He prudently wished to protract the war
till his brother, with his veteran troops, should return from
the conquest of Sardinia ; and he now lamented the rash pol-
icy of his ancestors, who, by destroying the fortifications of
Africa, had left him only the dangerous resource of risking
a battle in the neighborhood of his capital. The Yandal con-
querors, from their original number of fifty thousand, were
multiplied, without including their women and children, to
one hundred and sixty thousand fighting- men ; a and such
forces, animated with valor and union, might have crushed at
their first landing the feeble and exhausted bands of the Ro-
man general. But the friends of the captive king were more
inclined to accept the invitations than to resist the progress
of Belisarius ; and many a proud barbarian disguised his aver-
sion to war under the more specious name of his hatred to the
usurper. Yet the authority and promises of Gelimer collect-
ed a formidable army, and his plans were concerted with some
degree of military skill. An order was despatched to his
brother Ammatas to collect all the forces of Carthage, and to
encounter the van of the Roman army at the distance of ten
miles from the city : his nephew Gibamund, with two thou-
sand horse, was destined to attack their left, when the mon-
arch himself, who silently followed, should charge their rear
in a situation which excluded them from the aid or even the
view of their fleet. But the rashness of Ammatas was fatal
to himself and his country. He anticipated the hour of the
attack, outstripped his tardy followers, and was pierced with
a mortal wound after he had slain with his own hand twelve
of his boldest antagonists. His Yandals fled to Carthage;
a The number in Procopius is 80,000 (fivpidSeg 6/crw). Hist. Arc. c. 18. Gib-
bon has been misled either by the Latin or French version, in both of which this
mistake occurs. See Lord Mahon, p. 97.— S.
238 DEFEAT OF THE VANDALS. [Ch. XLL
the highway, almost ten miles, was strewed with dead bodies ;
and it seemed incredible that such multitudes could be slaugh-
tered by the swords of three hundred Romans. The nephew
of Gelimer was defeated, after a slight combat, by the six
hundred Massagetas : they did not equal the third part of his
numbers, but each Scythian was fired by the example of his
chief, who gloriously exercised the privilege of his family by
riding foremost and alone to shoot the first arrow against the
enemy. In the mean while Gelimer himself, ignorant of the
event, and misguided by the windings of the hills, inadver-
tently passed the Roman army, and reached the scene of ac-
tion where Ammatas had fallen. He wept the fate of his
brother and of Carthage, charged with irresistible fury the ad-
vancing squadrons, and might have pursued, and perhaps de-
cided the victory, if he had not wasted those inestimable mo-
ments in the discharge of a vain though pious duty to the
dead. While his spirit was broken by this mournful office,
he heard the trumpet of Belisarius, who, leaving Antonina
and his infantry in the camp, pressed forward with his guards
and the remainder of the cavalry to rally his flying troops,
and to restore the fortune of the day. Much room could not
be found in this disorderly battle for the talents of a general ;
but the king fled before the hero, and the Yandals, accustom-
ed only to a Moorish enemy, were incapable of withstanding
the arms and discipline of the Romans. Gelimer retired
with hasty steps towards the desert of Numidia ; but he had
soon the consolation of learning that his private orders for
the execution of Hilderic and his captive friends had been
faithfully obeyed. The tyrant's revenge was useful only to
his enemies. The death of a lawful prince excited the com-
passion of his people ; his life might have perplexed the vic-
torious Romans ; and the lieutenant of Justinian, by a crime
of which he was innocent, was relieved from the painful alter-*-
native of forfeiting his honor or relinquishing his conquests.
As soon as the tumult had subsided, the several parts of
the army informed each other of the accidents of the day;
and Belisarius pitched his camp on the field of victory, to
which the tenth mile-stone from Carthage had applied the
A.D. 533.] REDUCTION OF CARTIIAGE. 239
Latin appellation of Decimus. From a wise suspicion of the
Reduction of stratagems and resources of the Vandals, he marched
A."!. l 53l; e ' the next day in order of battle, halted in the evcn-
sept.15. j U g b e f ore the gates of Carthage, and allowed a
night of repose, that he might not in darkness and disorder
expose the city to the license of the soldiers, or the soldiers
themselves to the secret ambush of the city. But as the
fears of Belisarius were the result of calm and intrepid rea-
son, he was soon satisfied that he might confide, without dan-
ger, in the peaceful and friendly aspect of the capital. Car-
thage blazed with innumerable torches, the signals of the
public joy; the chain was removed that guarded the entrance
of the port, the gates were thrown open, and the people with
acclamations of gratitude hailed and invited their Roman de-
liverers. The defeat of the Yandals and the freedom of Af-
rica were announced to the city on the eve of St. Cyprian,
when the churches were already adorned and illuminated for
the festival of the martyr, whom three centuries of supersti-
tion had almost raised to a local deity. The Arians, conscious
that their reign had expired, resigned the temple to the Cath-
olics, who rescued their saint from profane hands, performed
the holy rites, and loudly proclaimed the creed of Athanasius
and Justinian. One awful hour reversed the fortunes of the
contending parties. The suppliant Yandals, who had so late-
ly indulged the vices of conquerors, sought a humble refuge
in the sanctuary of the Church ; while the merchants of the
East were delivered from the deepest dungeon of the palace
by their affrighted keeper, who implored the protection of his
captives, and showed them, through an aperture in the wall,
the sails of the Roman fleet. After their separation from the
army, the naval commanders had proceeded with slow cau-
tion along the coast till they reached the Hermsean promon-
tory, and obtained the first intelligence of the victory of Beii-.
sarins. Faithful to his instructions, they would have cast
anchor about twenty miles from Carthage, if the more skilful
seamen had not represented the perils of the shore and the
signs of an impending tempest. Still ignorant of the revolu-
tion, they declined, however, the rash attempt of forcing the
240 REDUCTION OF CARTHAGE. [Ch. XLL
chain of the port ; and the adjacent harbor and suburb of
Mandraeium were insulted only by the rapine of a private of-
ficer who disobeyed and deserted his leaders. But the impe-
rial fleet, advancing with a fair wind, steered through the nar-
row entrance of the Goletta, and occupied in the deep and
capacious lake of Tunis a secure station about five miles from
the capital. 19 Eo sooner was Belisarius informed of their ar-
rival than he despatched orders that the greatest part of the
mariners should be immediately landed, to join the triumph,
and to swell the apparent numbers of the Romans. Before
he allowed them to enter the gates of Carthage, he exhorted
them, in a discourse worthy of himself and the occasion, not
to disgrace the glory of their arms ; and to remember that
the Vandals had been the tyrants, but that they were the de-
liverers, of the Africans, who must now be respected as the
voluntary and affectionate subjects of their common sover-
eign. The Romans marched through the streets in close
ranks, prepared for battle if an enemy had appeared : the
strict order maintained by the general imprinted on their
minds the duty of obedience ; and in an age in which custom
and impunity almost sanctified the abuse of conquest, the gen-
ius of one man repressed the passions of a victorious army.
The voice of menace and complaint was silent ; the trade of
Carthage was not interrupted ; while Africa changed her mas-
ter and her government, the shops continued open and busy ;
and the soldiers, after sufficient guards had been posted, mod-
estly departed to the houses which were allotted for their re-
ception. Belisarius fixed his residence in the palace, seated
himself on the throne of Genseric, accepted and distributed
the barbaric spoil, granted their lives to the suppliant Van-
dals, and labored to repair the damage which the suburb of
19 The neighborhood of Carthage, the sea, the land, and the rivers, are changed
almost as much as the works of man. The isthmus, or neck, of the city is now
confounded with the continent ; the harbor is a dry plain ; and the lake, or stag-
nam, no more than a morass, with six or seven feet water in the mid-channel.
See D'Anville (Gdographie Ancienne, torn. iii. p. 82), Shaw (Travels, p. 77-84),
Mormol (Description de l'Afrique, torn. ii. p. 465), and Thuanus (lviii. 12, torn, iii,
p. 334).
A.D. 533.] FINAL DEFEAT OF THE VANDALS. 241
Mandracium had sustained in the prsceding night. At sup-
per he entertained his principal officers with the form and
magnificence of a royal banquet. 50 The victor was respectful-
ly served by the captive officers of tho household ; and in the
moments of festivity, when the impartial spectators applaud-
ed the fortune and merit of Belisarius, his envious flatterers
secretly shed their venom on ever} 7 word and gesture which
might alarm the suspicions of a jealous monarch. One day
was given to these pompous scenes, which may not be despised
as useless if they attracted the popular veneration ; but the
active mind of Belisarius, which in the pride of victory could
suppose a defeat, had already resolved that the Roman em-
pire in Africa should not depend on the chance of arms or
the favor of the people. The fortifications of Carthage a had
alone been exempted from the general proscription ; but in
the reign of ninety-five years they were suffered to decay by
the thoughtless and indolent Yandals. A wiser conqueror
restored, with incredible despatch, the walls and ditches of the
city. His liberality encouraged the workmen ; the soldiers,
the mariners, and the citizens vied with each other in the sal-
utary labor ; and Gelimer, who had feared to trust his person
in an open town, beheld with astonishment and despair the
rising strength of an impregnable fortress.
That unfortunate monarch, after the loss of his capital,
applied himself to collect the remains of an army scattered,
Final defeat rather than destroyed, by the preceding battle, and
and tie 11 " tne hopes of pillage attracted some Moorish bands
I»" 533^ to * ne standard of Gelimer. He encamped in the
November. fields of g^ fom , dajg , j ournev frora Carthage ; b
insulted the capital, which he deprived of the use of an aque-
90 From Delphi, the name of Delphicum was given, both in Greek and Latin,
to a tripod ; and, by an easy analogy, the same appellation was extended at Rome,
Constantinople, and Carthage to the royal banqueting-room. (Procopius, Van-
dal. 1. i. c. 21, Ducange, Gloss. Grasc. p. 277. Ae\. 535.] END OF THE VANDALS. 253
the reward of birth or valor, are insufficient to explain the
fate of a nation whose numbers, before a short and bloodless
war, amounted to more than six hundred thousand persons.
After the exile of their king and nobles, the servile crowd
might purchase their safety by abjuring their character, re
ligion, and language ; and their degenerate posterity would
be insensibly mingled with the common herd of African sub-
jects. Yet even in the present age, and in the heart of the
Moorish tribes, a curious traveller has discovered the white
complexion and long flaxen hair of a northern race ; 35 and it
was formerly believed that the boldest of the Yandals fled
beyond the power, or even the knowledge, of the Romans, to
enjoy their solitary freedom on the shores of the Altantic
Ocean. 36 Africa had been their empire, it became their pris-
on ; nor could they entertain a hope, or even a wish, of re-
turning to the banks of the Elbe, where their brethren, of a
spirit less adventurous, still wandered in their native forests.
It was impossible for cowards to surmount the barriers of
unknown seas and hostile barbarians; it was impossible for
brave men to expose their nakedness and defeat before the
eyes of their countrymen, to describe the kingdoms which,
they had lost, and to claim a share of the humble inheritance
which, in a happier hour, they had almost unanimously re-
nounced." In the country between the Elbe and the Oder
several populous villages of Lusatia are inhabited by the Yan-
dals: they still preserve their language, their customs, and
the purity of their blood ; support, with some impatience, the
Saxon or Prussian yoke; and serve, with secret and voluntary
36 Shaw, p. 59. Yet since Procopius (1. ii. c. 13 [torn. i. p. 466, edit. Bonn])
speaks of a people of Mount Atlas, as already distinguished by white bodies and
yellow hair, the phenomenon (which is likewise visible in the Andes of Peru, Buf-
fon, torn. iii. p. 504) may naturally be ascribed to the elevation of the ground and
the temperature of the air.
36 The geographer of Ravenna (1. iii. ch. xi. p. 129, 130, 131 ; Paris, 1688) de-
scribes the Mauritania Gaditana (opposite to Cadiz), "Ubi gens Vandalorum, a
Belisario devicta in Africa, fugit, et nunquam comparuit."
31 A single voice had protested, and Genseric dismissed, without a formal an-
swer, the Vandals of Germany : but those of Africa derided his prudence, and af-
fected to despise the poverty of their forests (Procopius, Vandal. 1. i. c. 22).
254 MANNERS OF THE MOORS. [Ch.XLL
allegiance, the descendant of their ancient kings, who in his
garb and present fortune is confounded with the meanest of
his vassals." The name and situation of this unhappy people
might indicate their descent from one common stock with
the conquerors of Africa. But the use of a Sclavonic dialect
more clearly represents them as the last remnant of the new
colonies who succeeded to the genuine Yandals, already scat-
tered or destroyed in the age of Procopius. 39
If Belisarius had been tempted to hesitate in his allegiance,
he might have urged, even against the emperor himself, the
Maimers and indispensable duty of saving Africa from an enemy
Moors. ofthe more barbarous than the Yandals. The origin of
a.d.535. ^g ]y[ oors i s involved in darkness : they were igno-
rant of the use of letters. 40 Their limits cannot be precisely
defined ; a boundless continent was open to the Libyan shep-
38 From the mouth of the Great Elector (in 1G87) Tollius describes the secret
royalty and rebellious spirit of the Vandals of Brandenburg, who could muster
five or six thousand soldiers, who had procured some cannon, etc. (Itinerar.
Hungar. p. 42, apud Dubos, Hist, de la Monarchic Francoise, torn. i. p. 182, 183).
The veracity, not of the elector, but of Tollius himself, may justly be suspected. 1
39 Procopius (1. i. c. 22 [torn. i. p. 400, edit. Bonn]) was in total darkness — ovtb
fivrjfir] Tig ovte ovofia tg s/xe ow&tcu. Under the reign of Dagobert (a.d. 630) the
tSclavonian tribes of the Sorbi and Venedi already bordered on Thuringia (Mascou,
Hist, of the Germans, xv. 3, 4, 5).
40 Sallust represents the Moors as a remnant of the army of Heracles (de Bell.
Jugurth. c. 21 [18]), and Procopius (Vandal. 1. ii. c. 10 [torn. ii. p. 450, edit.
Bonn]) as the posterity of the Cananasans who fled from the robber Joshua (Xjjct-
r?)c). He quotes two columns, with a Phoenician inscription. I believe in the
columns — I doubt the inscription — and I reject the pedigree. b
a On the probable Sclavonic origin of the Vandals, see editor's note, vol i. p.
573.— S. r
b It has been supposed that Procopius is the only, or at least the most ancient,
author who has spoken of this strange inscription, of which one may be tempted
to attribute the invention to Procopius himself. Yet it is mentioned in the Ar-
menian history of Moses of Chorene (1. i. c. 18), who lived and wrote more than
a century before Procopius. This is sufficient to show that an earlier date must
be assigned to this tradition. The same inscription is mentioned by Suidas (sub
voc. Xavaav), no doubt from Procopius. According to most of the Arabian
writers, who adopted a nearly similar tradition, the indigenes of Northern Africa
were the people of Palestine expelled by David, who passed into Africa under the
guidance of Goliath, whom they call Djalout. It is impossible to admit traditions
which bear a character so fabulous. St. Martin, vol. xi. p. 324. — Unless my mem-
ory greatly deceives me, I have read in the works of Lightfoot a similar Jewish
tradition; but I have mislaid the reference, and cannot recover the passage. — M.
l.D.535.] DEFEAT OF THE MOOES. 255
herds ; the change of seasons and pastures regulated their mo-
tions; and their rude huts and slender furniture were trans-
ported with the same ease as their arms, their families, and
their cattle, which consisted of sheep, oxen, and camels. 41 Dur-
ing the vigor of the Roman power they observed a respectful
distance from Carthage and the sea-shore ; under the feeble
reign of the Vandals they invaded the cities of Numidia, occu-
pied the sea-coast from Tangier to Cassarea, and pitched their
camps, with impunity, in the fertile province of Byzacium.
The formidable strength and artful conduct of Belisarius se-
cured the neutrality of the Moorish princes, whose vanity as-
pired to receive in the emperor's name the ensigns of their
regal dignity." They were astonished by the rapid event, and
trembled in the presence of their conqueror. But his ap-
proaching departure soon relieved the apprehensions of a
savage and superstitious people ; the number of their wives
allowed them to disregard the safety of their infant hostages ;
and when the Roman general hoisted sail in the port of Car-
thage, he heard the cries and almost beheld the flames of the
desolated province. Yet he persisted in his resolution ; and
leaving only a part of his guards to reinforce the feeble garri-
sons, he intrusted the command of Africa to the eunuch Sol-
omon, 43 who proved himself not unworthy to be the successor
of Belisarius. In the first invasion some detachments, with
two officers of merit, were surprised and intercepted ; but
Solomon speedily assembled his troops, marched from Car-
thage into the heart of the country, and in two great battles
destroyed sixty thousand of the barbarians. The Moors de-
41 Virgil (Georgia iii. 339) and Pomponius Mela (i. 8) describe the wandering
life of the African shepherds, similar to that of the Arabs and Tartars : and Shaw
(p. 222) is the best commentator on the poet and the geographer.
42 The customary gifts were a sceptre, a crown or cap, a white cloak, a figured
tunic, and shoes, all adorned with gold and silver ; nor were these precious metals
less acceptable in the shape of coin (Procop. Vandal. 1. i. c. 25).
43 See the African government and warfare of Solomon in Procopius (Vandal.
1. ii. c. 10, 11, 12, 13, 19, 20). He was recalled and again restored ; and his last
victory dates in the thirteenth year of Justinian (a.d. 539). An accident in his
childhood had rendered him an eunuch (1. i. c. 11): the other Roman generals were
amply furnished with beards, nuyiDVOQ tjnrnrXantvoi (1. ii. c. 8).
256 DEFEAT OF THE MOORS. [CH.XLI.
pended on their multitude, their swiftness, and their inacces-
sible mountains ; and the aspect and smell of their camels are
said to have produced some confusion in the Eoman cavalry. 44
But as soon as thej were commanded to dismount, they de-
rided this contemptible obstacle : as soon as the columns as-
cended the hills, the naked and disorderly crowd was dazzled
by glittering arms and regular evolutions ; and the menace of
their female prophets was repeatedly fulfilled, that the Moors
should be discomfited by a beardless antagonist. The victo-
rious eunuch advanced thirteen days' journey from Carthage
to besiege Mount Aurasius, 45 the citadel, and at the same time
the garden, of Numidia. That range of hills, a branch of the
great Atlas, contains, within a circumference of one hundred
and twenty miles, a rare variety of soil and climate ; the in-
termediate valleys and elevated plains abound with rich past-
ures, perpetual streams, and fruits of a delicious taste and un-
common magnitude. This fair solitude is decorated with the
ruins of Lambesa, a Roman city, once the seat of a legion, and
the residence of forty thousand inhabitants. The Ionic tem-
ple of Jilsculapius is encompassed with Moorish huts ; and the
cattle now graze in the midst of an amphitheatre, under the
shade of Corinthian columns. A sharp perpendicular rock
rises above the level of the mountain, where the African
princes deposited their wives and treasure ; and a proverb is
familiar to the Arabs, that the man may eat fire who dares
to attack the craggy cliffs and inhospitable natives of Mount
Aurasius. This hardy enterprise was twice attempted by the
eunuch Solomon : from the first, he retreated with some dis-
grace; and in the second, his patience and provisions were al-
most exhausted ; and he must again have retired, if he had
44 This natural antipathy of the horse for the camel is affirmed by the ancients
(Xenophon. Cyropasd. 1. vi. [c. 2] p. 438 ; 1. vii. [c. 1] p. 483, 492, edit. Hutchin-
son ; Polyajn. Stratagem, vii. 6 [§ 6] ; Plin. Hist. Nat. viii. 26 ; JElian de Natur.
Animal, iii. 1. c. 7) ; but it is disproved by daily experience, and derided by the best
judges, the Orientals (Voyage d'Olearius, p. 553).
46 Procopius is the first who describes Mount Aurasius (Vandal. 1. ii. c. 13; Da
JEdific. 1. vi. c. 7). He may be compared with Leo Africanus (dell' Africa, parte
t. in Ramusio, torn, i foL 77, recto), Marmol (torn. ii. p. 430), and Shaw (p.
A.D. 535.] NEUTRALITY OF THE VISIGOTHS. 257
not yielded to the impetuous courage of his troops, who au-
daciously scaled, to the astonishment of the Moors, the moun-
tain, the hostile camp, and the summit of the Geminian rock.
A citadel was erected to secure this important conquest, and
to remind the barbarians of their defeat; and as Solomon
pursued his march to the west, the long-lost province of Mau-
ritanian Sitifi was again annexed to the Koman empire. The
Moorish war continued several years after the departure of
Eelisarius; but the laurels which he resigned to a faithful
lieutenant may be justly ascribed to his own triumph.
The experience of past faults, which may sometimes correct
the mature age of an individual, is seldom profitable to the
Neutrality of successive generations of mankind. The nations
the Visigoths. Q f ail tiquity, careless of each other's safety, were
separately vanquished and enslaved by the Komans. This
awful lesson might have instructed the barbarians of the
"West to oppose, with timely counsels and confederate arms,
the unbounded ambition of Justinian. Yet the same error
was repeated, the same consequences were felt, and the Goths,
both of Italy and Spain, insensible of their approaching dan-
ger, beheld with indifference, and even with joy, the rapid
downfall of the Yandals. After the failure of the royal line,
Theudes, a valiant and powerful chief, ascended the throne
of Spain, which he had formerly administered in the name of
Theodoric and his infant grandson. Under his command the
Yisigoths besieged the fortress of Ceuta, on the African coast ;
but, while they spent the Sabbath-day in peace and devotion,
the pious security of their camp was invaded by a sally from
the town, and the king himself, with some difficulty and dan-
ger, escaped from the hands of a sacrilegious enemy. 46 It
was not long before his pride and resentment were gratified
by a suppliant embassy from the unfortunate Gelimer, who
implored, in his distress, the aid of the Spanish monarch.
But instead of sacrificing these unworthy passions to the dic-
44 Isidor. Chron. p. 722, edit. Grot. Mariana, Hist. Hispan. 1. v. c. 8, p. 173.
Yet, according to Isidore, the siege of Ceuta and the death of Theudes happened,
a. 2E. h. 586-a.d. 648', and the place was defended, not by the Vandals, but by
the Romans.
IV.— 17
258 CONQUESTS IN SPAIN. [Ch. XLL
tates of generosity and prudence, Theudes amused the arnbas*
sadors till he was secretly informed of the loss of Carthage,
and then dismissed them, with obscure and contemptuous ad-
conquests of y i ce J to see ^ ^ n their native country a true knowl
in e spaiu. aus edge of the state of the Yandals. 47 The long con-
a.u. 550-620. tinuance of the Italian war delayed the punish-
ment of the Visigoths, and the eyes of Theudes were closed
before they tasted the fruits of his mistaken policy. After
his death the sceptre of Spain was disputed by a civil war.
The weaker candidate solicited the protection of Justinian,
and ambitiously subscribed a treaty of alliance which deeply
wounded the independence and happiness of his country.
Several cities, both on the ocean and the Mediterranean, were
ceded to the Roman troops, who afterwards refused to evac-
uate those pledges, as it should seem, either of safety or pay-
ment ; and as they were fortified by perpetual supplies from
Africa, they maintained their impregnable stations for the
mischievous purpose of inflaming the civil and religious fac-
tions of the barbarians. Seventy years elapsed before this
painful thorn could be extirpated from the bosom of the
monarchy; and as long as the emperors retained any share
of these remote and useless possessions, their vanity might
number Spain in the list of their provinces, and the successors
of Alaric in the rank of their vassals. 48
The error of the Goths who reigned in Italy was less ex-
cusable than that of their Spanish brethren, and their punish-
ment was still more immediate and terrible. From
Belisarins . .
threatens the a motive ot private revenge, they enabled their
Ostrogoths _ l i , .
of itaiy. most dangerous enemy to destroy their most valu-
able ally. A sister of the great Theodoric had been
given in marriage to Thrasimond, the African king : 49 on this
47 Procopius, Vandal. 1. i. c. 24.
48 See the original Chronicle of Isidore and the fifth and sixth books of the
History of Spain by Mariana. The Romans were finally expelled by Stiintila,
king of the Visigoths (a.d. 621-626), after their reunion to the Catholic Church.
49 See the marriage and fate of Amalafrida in Procopius (Vandal. 1. i. c. 8, 9),
and in Cassiodorus (Var. ix. 1) the expostulation of her royal brother. Compare
likewise the Chronicle of Victor Tunnunensii.
a.d. 534.] BELISARIUS THREATENS THE OSTROGOTHS. 259
occasion the fortress of Lilybgsum, 00 in Sicily, was resigned to
the Vandals, and the Princess Amalafrida was attended by a
martial train of one thousand nobles and five thousand Goth«
ic soldiers, who signalized their valor in the Moorish wars.
Their merit was overrated by themselves, and perhaps neg-
lected by the Yandals: they viewed the country with envy
and the conquerors with disdain ; but their real or fictitious
conspiracy was prevented by a massacre ; the Goths were op-
pressed, and the captivity of Amalafrida was soon followed
by her secret and suspicious death. The eloquent pen of
Cassiodorus was employed to reproach, the Yandal court with
the cruel violation of every social and public duty; but the
vengeance which he threatened in the name of his sovereign
might be derided with impunity as long as Africa was pro-
tected by the sea, and the Goths were destitute of a navy. In
the blind impotence of grief and indignation, they joyfully
saluted the approach of the Romans, entertained the fleet of
Belisarius in the ports of Sicily, and were speedily delighted
or alarmed by the surprising intelligence that their revenge
was executed beyond the measure of their hopes, or perhaps
of their wishes. To their friendship the emperor was indebt-
ed for the kingdom of Africa, and the Goths might reasona-
bly think that they were entitled to resume the possession of
a barren rock, so recently separated as a nuptial gift from the
island of Sicily. They were soon undeceived by the haughty
mandate of Belisarius, which excited their tardy and unavail-
ing repentance. " The city and promontory of Lilybseum,"
said the Roman general, " belonged to the Yandals, and I
claim them by the right of conquest. Your submission may
deserve the favor of the emperor ; your obstinacy will provoke
his displeasure, and must kindle a war that can terminate only
in your utter ruin. If you compel us to take up arms, we
shall contend, not to regain the possession of a single city, but
to deprive you of all the provinces which you unjustly with-
hold from their lawful sovereign." A nation of two hundred
80 Lilybseum was built by the Carthaginians, Olymp. xcv. 4; and in the first
Punic war, a strong situation and excellent harbor rendered that place an impos*
tant object to both nations.
260 GOVERNMENT OF AMALASONTHA, [Ch. XLL
thousand soldiers might have smiled at the vain menace of
Justinian and his lieutenant ; but a spirit of discord and dis«
affection prevailed in Italy, and the Goths supported with re-
luctance the indignity of a female reign."
The birth of Amalasontha, the regent and queen of Italy, 68
united the two most illustrious families of the barbarians.
Her mother, the sister of Clovis, was descended
Government ' . , 1 ..
and death of from the long- haired kings of the Merovmqicm
Amalasontha, ° => 7 . .,
queen of Italy, race, and the regal succession of the Amah was n-
lustrated in the eleventh generation by her father,
the great Theodoric, whose merit might have ennobled a Ple-
beian origin. The sex of his daughter excluded her from the
Gothic throne ; but his vigilant tenderness for his family and
his people discovered the last heir of the royal line, whose an-
cestors had taken refuge in Spain, and the fortunate Eutharic
was suddenly exalted to the rank of a consul and a prince.
He enjoyed only a short time the charms of Amalasontha,
and the hopes of the succession ; and his widow, after the
death of her husband and father, was left the guardian of hei
son Athalaric, and the kingdom of Italy. At the age of about
twenty-eight years, the endowments of her mind and person
had attained their perfect maturity. Her beauty, which, in
the apprehension of Theodora herself, might have disputed
the conquest of an emperor, was animated by manly sense, ac-
tivity, and resolution. Education and experience had culti-
vated her talents ; her philosophic studies were exempt from
vanity ; and, though she expressed herself with equal elegance
and ease in the Greek, the Latin, and the Gothic tongue, the
daughter of Theodoric maintained in her counsels a discreet
61 Compare the different passages of Procopius (Vandal. 1. ii. c. 5 ; Gothic. 1. i.
c. 3).
62 For the reign and character of Amalasontha, see Procopius (Gothic. 1. i. c. 2,
3, 4, and Anecdot. c. 16, with the notes of Alemannus), Cassiodorus (Var. viii. ix.
x. and xi. 1), and Jornandes (de Rebus Geticis, c. 59, and De Successione Reg-
norum, in Muratori, torn. i. p. 241).
63 The marriage of Theodoric with Audefleda, the sister of Clovis, may be placed
in the year 495, soon after the conquest of Italy (De Buat, Hist, des Peuples,
torn. ix. p. 213). The nuptials of Eutharic and Amalasontha were celebrated in
516 (Cassiodor. in Chron. p. 453 [torn. i. p. 395, edit. Rotom.]).
a.d. 522-534.] QUEEN OF ITALY. 261
and impenetrable silence. By a faithful imitation of the virt*
ues, she revived the prosperity of his reign ; while she strove,
with pious care, to expiate the faults and to obliterate the
darker memory of his declining age. The children of Boe-
thius and Symmachus were restored to their paternal inherit-
ance ; her extreme lenity never consented to inflict any cor-
poral or pecuniary penalties on her Roman subjects ; and she
generously despised the clamors of the Goths, who, at the
end of forty years, still considered the people of Italy as their
slaves or their enemies. Her salutary measures were directed
by the wisdom and celebrated by the eloquence of Cassiodo-
rus; she solicited and deserved the friendship of the emperor;
and the kingdoms of Europe respected, both in peace and
war, the majesty of the Gothic throne. But the future hap-
piness of the queen and of Italy depended on the education
of her son, who was destined, by his birth, to support the dif-
ferent and almost incompatible characters of the chief of a
barbarian camp, and the first magistrate of a civilized nation.
From the age of ten years 54 Athalaric was diligently in-
structed in the arts and sciences either useful or ornamental
for a Roman prince, and three venerable Goths were chosen
to instil the principles of honor and virtue into the mind of
their young king. But the pupil who is insensible of the
benefits must abhor the restraints of education ; and the so-
licitude of the queen, which affection rendered anxious and
severe, offended the un tractable nature of her son and his
subjects. On a solemn festival, when the Goths were assem-
bled in the palace of Ravenna, the royal youth escaped from
his mother's apartment, and, with tears of pride and anger,
complained of a blow which his stubborn disobedience had
provoked her to inflict. The barbarians resented the indig-
nity which had been offered to their king, accused the regent
of conspiring against his life and crown, and imperiously de-
manded that the grandson of Theodoric should be rescued
from the dastardly discipline of women and pedants, and edu-
54 At the death of Theodoric his grandson Athalaric is described by Procopius
as a boy about eight years old — oktw yiyovuc err]. Cassiodorus, with authority
and reason, adds two years to his age — " infantulum adhuc vix decennem."
262 AMALASONTHA, QUEEN OF ITALY. XCh. XLL
cated, like a valiant Goth, in the society of his equals and the
glorious ignorance of his ancestors. To this rude clamor,
importunately urged as the voice of the nation, Amalasontha
was compelled to yield her reason and the dearest wishes of
her heart. The King of Italy was abandoned to wine, to
women, and to rustic sports ; and the indiscreet contempt of
the ungrateful youth betrayed the mischievous designs of hia
favorites and her enemies. Encompassed with domestic foes,
she entered into a secret negotiation with the Emperor Jus-
tinian, obtained the assurance of a friendly reception, and
had actually deposited at Dyrrachium, in Epirus, a treasure of
forty thousand pounds of gold. Happy would it have been
for her fame and safety if she had calmly retired from bar-
barous faction to the peace and splendor of Constantinople.
But the mind of Amalasontha was inflamed by ambition and
revenge ; and while her ships lay at anchor in the port, she
waited for the success of a crime which her passions excused
or applauded as an act of justice. Three of the most danger-
ous malcontents had been separately removed, under the pre-
tence of trust and command, to the frontiers of Italy : they
were assassinated by her private emissaries ; and the blood of
these noble Goths rendered the queen-mother absolute in the
court of Ravenna, and justly odious to a free people. But if
she had lamented the disorders of her son, she soon wept his
irreparable loss ; and the death of Athalaric, who, at the age
of sixteen, was consumed by premature intemperance, left her
destitute of any firm support or legal authority. Instead of
submitting to the laws of her country, which held as a funda-
mental maxim that the succession could never pass from the
lance to the distaff, the daughter of Theodoric conceived the
impracticable design of sharing, with one of her cousins, the
regal title, and of reserving in her own hands the substance
of supreme power. He received the proposal with profound
respect and affected gratitude ; and the eloquent Cassiodorus
announced to the senate and the emperor that Amalasontha
and Theodatus had ascended the throne of Italy. His birth
(for his mother was the sister of Theodoric) might be con-
sidered as an imperfect title ; and the choice of Amalasontha
A.D. 535.] HER EXILE AND DEATH. 263
was more strongly directed by her contempt of his avarice
and pusillanimity, which had deprived him of the love of the
Italians and the esteem of the barbarians. But Theodatur
was exasperated by the contempt which he deserved: her jus-
tice had repressed and reproached the oppression which he
exercised against his Tuscan neighbors; and the principal
Goths, united by common guilt and resentment, conspired to
instigate his slow and timid disposition. The letters of Con-
ner exile gratulation were scarcely despatched before the
2! 535, tb " Queen of Italy was imprisoned in a small island of
April 30. t j ie i a k e f J3 lsena, B5 where, after a short confine-
ment, she was strangled in the bath, by the order or with the
connivance of the new king, who instructed his turbulent sub-
jects to shed the blood of their sovereigns.
Justinian beheld with joy the dissensions of the Goths,
and the mediation of an ally concealed and promoted the am-
Beiisarins bitious views of the conqueror. His ambassadors,
subdues aud m their public audience, demanded the fortress of
a!b^s35, Lilybseum, ten barbarian fugitives, and a just corn-
Dec. 31. pensation for the pillage of a small town on the II-
lyrian borders ; but they secretly negotiated with Theodatus
to betray the province of Tuscany, and tempted Amalasontha
to extricate herself from danger and perplexity by a free sur-
render of the kingdom of Italy. A false and servile epistle
was subscribed by the reluctant hand of the captive queen ;
but the confession of the Roman senators who were sent to
Constantinople revealed the truth of her deplorable situation,
and Justinian, by the voice of a new ambassador, most pow-
erfully interceded for her life and liberty. a Yet the secret
55 The lake, from the neighboring towns of Etruria, was styled either Vulsini-
ensis (now of Bolsena) or Tarquiniensis. It is surrounded with white rocks, and
stored with fish and wild-fowl. The younger Pliny (Epist. ii. 96 [95]) celebrates
two woody islands that floated on its waters : if a fable, how credulous the an-
cients! if a fact, how careless the moderns! Yet, since Pliny, the island may
have been fixed by new and gradual accessions.
a Amalasontha was not alive when this new ambassador, Peter of Thessalonica,
arrived in Italy : he could not then secretly contribute to her death. " But " (says
M. de Sainte Croix) "it is not beyond probability that Theodora had entered into
some criminal intrigue with Gundelina, for that wife of Theodatus wrote to im«
264: BELISARIUS INVADES [Ch. XLL
instructions of the same minister were adapted to serve the
cruel jealousy of Theodora, who dreaded the presence and su-
perior charms of a rival: he prompted, with artful and am-
biguous hints, the execution of a crime so useful to the Ro-
mans, 69 received the intelligence of her death with grief and
indignation, and denounced, in his master's name immortal
war against the perfidious assassin. In Italy, as well as in
Africa, the guilt of a usurper appeared to justify the arms of
Justinian ; but the forces which he prepared were insufficient
for the subversion of a mighty kingdom, if their feeble num-
bers had not been multiplied by the name, the spirit, and the
conduct of a hero. A chosen troop of guards, who served on
horseback, and were armed with lances and bucklers, attended
the person of Belisarius ; his cavalry was composed of two
hundred Huns, three hundred Moors, and four thousand eon-
federates, and the infantry consisted only of three thousand
Isaurians. Steering the same course as in his former expedi-
tion, the Roman consul cast anchor before Catana, in Sicily,
to survey the strength of the island, and to decide whether
he should attempt the conquest or peaceably pursue his voy-
age for the African coast. He found a fruitful land and a
friendly people. Notwithstanding the decay of agriculture,
Sicily still supplied the granaries of Rome ; the farmers were
graciously exempted from the oppression of military quar-
ters ; and the Goths, who trusted the defence of the island to
the inhabitants, had some reason to complain that their confi-
dence was ungratefully betrayed. Instead of soliciting and
expecting the aid of the King of Italy, they yielded to the
first summons a cheerful obedience ; and this province, the
first-fruits of the Punic wars, was again, after a long separa-
66 Yet Procopius discredits his own evidence (Anecdot. c. 16), by confessing
that in his public history he had not spoken the truth. See the Epistles from
Queen Gundelina to the Empress Theodora (Var. x. 20, 21, 23, and observe a
suspicious word, "de ilia persona," etc.), with the elaborate Commentary of Buat
(torn. x. p. 177-185).
plore her protection, reminding her of the confidence which she and her husband
had always placed in her former promises." See, on Amalasontha and the au-
thors of her death, an excellent dissertation of M. cle Sainte Croix in the Archives
Litttraires published by M. Vandenbourg, No. 50, t. xvii. p. 216. — G.
A.D.535.] AND SUBDUES SICILY. 265
tion, united to the Roman empire." The Gothic garrison of
Palermo, which alone attempted to resist, was reduced, after
a short siege, bj a singular stratagem. Belisarius introduced
his ships into the deepest recess of the harbor ; their boats
were laboriously hoisted with ropes and pulleys to the top-
mast head, and he filled them with archers, who, from that
superior station, commanded the ramparts of the city. After
this easy though successful campaign, the conqueror entered
Syracuse in triumph, at the head of his victorious bands, dis-
tributing gold medals to the people, on the day which so glo-
riously terminated the year of the consulship. He passed the
winter season in the palace of ancient kings, amidst the ruins
of a Grecian colony which once extended to a circumference
of two-and-twenty miles; 68 but in the spring, about the festi-
val of Easter, the prosecution of his designs was interrupted
by a dangerous revolt of the African forces. Carthage was
saved by the presence of Belisarius, who suddenly landed with
a thousand guards. 3. Two thousand soldiers of doubtful faith
returned to the standard of their old commander, and he
marched, without hesitation, above fifty miles, to seek an en-
emy whom he affected to pity and despise. Eight thousand
rebels trembled at his approach ; they were routed at the first
onset by the dexterity of their master, and this ignoble vic-
tory would have restored the peace of Africa, if the conquer-
or had not been hastily recalled to Sicily to appease a sedition
which was kindled during his absence in his own camp. 59
67 For the conquest of Sicily compare the narrative of Procopius with the com-
plaints of Totila (Gothic. 1. i. c. 5 ; 1. iii. c. 16). The Gothic queen had lately
relieved that thankless island (Var. ix. 10, 11).
58 The ancient magnitude and splendor of the five quarters of Syracuse are de-
lineated by Cicero (in Verrem, actio ii. 1. iv. c. 52, 53), Strabo (1. vi. p. 415 [p.
270, edit. Casaub.]), and D'Orville Sicula (torn. ii. p. 174-202). The new city,
restored by Augustus, shrunk toward the island.
69 Procopius (Vandal. 1. ii. c. 14, 15) so clearly relates the return of Belisarius
into Sicily (p. 146, edit. Hoeschelii [torn. i. p. 481, edit. Bonn]), that I am aston-
ished at the strange misapprehension and reproaches of a learned critic ((Euvres
de la Mothe le Vayer, torn. viii. p. 162, 163).
a A hundred (there was no room on board for more). Gibbon has again been
misled by Cousin's translation. Lord Mahon, p. 154. — M.
266 REIGN OF THEODATUS, [Ch. XH
Disorder and disobedience were the common malady of the
times : the genius to command and the virtue to obey resided
only in the mind of Belisarius.
Although Theodatus descended from a race of heroes, he
was ignorant of the art and averse to the dangers of war. Al-
though he had studied the writings of Plato and
weakness of Tully, philosophy was incapable of purifying his
the Gothic' mind f rom the basest passions, avarice and fear.
a.d.534, ' ' He had purchased a sceptre by ingratitude and
October-
A.D.53C, murder: at the first menace of an enemy he de-
graded his own majesty, and that of a nation which
already disdained their unworthy sovereign. Astonished by
the recent example of Gelimer, he saw himself dragged in
chains through the streets of Constantinople : the terrors
which Belisarius inspired were heightened by the eloquence
of Peter, the Byzantine ambassador ; and that bold and subtle
advocate persuaded him to sign a treaty too ignominious to
become the foundation of a lasting peace. It was stipulated
that in the acclamations of the Roman people the name of
the emperor should be always proclaimed before that of the
Gothic king ; and that, as often as the statue of Theodatus
was erected in brass or marble, the divine image of Justinian
should be placed on its right hand. Instead of conferring,
the King of Italy was reduced to solicit, the honors of the
senate ; and the consent of the emperor was made indispen-
sable before he could execute, against a priest or senator, the
sentence either of death or confiscation. The feeble monarch
resigned the possession of Sicily ; offered, as the annual mark
of his dependence, a crown of gold of the weight of three
hundred pounds ; and promised to supply, at the requisition
of his sovereign, three thousand Gothic auxiliaries for the
service of the empire. Satisfied with these extraordinary
concessions, the successful agent of Justinian hastened his
journey to Constantinople ; but no sooner had he reached the
Alban villa- than he was recalled by the anxiety of Theoda-
60 The ancient Alba was ruined in the first age of Rome. On the same spot,
or at least in the neighborhood, successively arose, 1. The villa of Pompey, etc
A.D. 534-636.] THE GOTHIC KING OF ITALY. 267
tus; and the dialogue which passed between the king and
the ambassador deserves to be represented in its original sim-
plicity. "Are you of opinion that the emperor will ratify
this treaty ? Perhaps. If he refuses, what consequence will
ensue ? War. Will such a war be just or reasonable ? Most
assuredly: every one should act according to his character.
What is your meaning ? You are a philosopher — Justinian
is emperor of the Romans : it would ill become the disciple of
Plato to shed the Hood of thousands in his private quarrel :
the successor of Augustus should vindicate his rights, and re*
eover by arms the ancient provinces of his empire" This rea-
soning might not convince, but it was sufficient to alarm and
subdue the weakness of Theodatus ; and he soon descended
to his last offer, that for the poor equivalent of a pension of
forty -eight thousand pounds sterling he would resign the
kingdom of the Goths and Italians, and spend the remainder
of his days in the innocent pleasures of philosophy and agri-
culture. Both treaties were intrusted to the hands of the
ambassador, on the frail security of an oath not to produce
the second till the first had been positively rejected. The
event may be easily foreseen : Justinian required and accept-
ed the abdication of the Gothic king. His indefatigable
agent returned from Constantinople to Eavenna with ample
instructions, and a fair epistle, which praised the wisdom and
generosity of the royal philosopher, granted his pension, with
the assurance of such honors as a subject and a Catholic
might enjoy, and wisely referred the final execution of the
treaty to the presence and authority of Belisarius. But in
the interval of suspense two Roman generals, who had enter-
ed the province of Dalmatia, were defeated and slain by the
Gothic troops. From blind and abject despair, Theodatus
capriciously rose to groundless and fatal presumption," and
2. A camp of the Praetorian cohorts. 3. The modern episcopal city of Albanum
or Albano (Procop. Goth. 1. ii. c. 4. Oliver. Ital. Antiq. torn. ii. p. 914).
61 A Sibylline oracle was ready to pronounce — "Africa capta mundus cum nato
peribit;" a sentence of portentous ambiguity (Gothic. 1. i. c. 7), which has been
published in unknown characters by Opsopseus, an editor of the oracles. Th«
Pere Maltret has promised a commentary ; but all his promises have been vaia
and fruitless.
268 BELISARIUS INVADES ITALY, [Ch. XLL
dared to receive, with menace and contempt, the ambassador
of Justinian, who claimed his promise, solicited the allegiance
of his subjects, and boldly asserted .the inviolable privilege
of his own character. The march of Belisarius dispelled this
visionary pride ; and as the first campaign" was employed in
the reduction of Sicily, the invasion of Italy is applied by
Procopius to the second year of the Gothic Wak.* 3
After Belisarius had left sufficient garrisons in Palermo
and Syracuse, he embarked his troops at Messina, and landed
them, without resistance, on the opposite shores of
Belisarius in- . _ . . ± L ,
vades Italy Rhegium. A Gothic prince, who had married the
aud reduces ° m •*■ . .
Naples. daughter of I heodatus, was stationed with an army
u.D. 536.— to guard the entrance of Italy ; but he imitated
without scruple the example of a sovereign faith-
less to his public and private duties. The perfidious Ebermor
deserted with his followers to the Roman camp, and was dis-
missed to enjoy the servile honors of the Byzantine court. 64
Prom Rhegium to Naples the fleet and army of Belisarius,
almost always in view of each other, advanced near three
hundred miles along the sea-coast. The people of Brnttium,
Lucania, and Campania, who abhorred the name and religion
of the Goths, embraced the specious excuse that their ruined
walls were incapable of defence: the soldiers paid a just
equivalent for a plentiful market ; and curiosity alone inter-
rupted the peaceful occupations of the husbandman or arti-
ficer. Naples, which has swelled to a great and populous
capital, long cherished the language and manners of a Gre-
62 In his chronology, imitated in some degree from Thucydides, Procopius be-
gins each spring the years of Justinian and of the Gothic war ; and his first era
coincides with the first of April, 535, and not 536, according to the ApiotIs of
Baronius (Pagi Grit. torn. ii. p. 555, who is followed by Muratori and the editors
of Sigonius). Yet in some passages we are at a loss to reconcile the dates of
Procopius with himself, and with the Chronicle of Marcelliuus.
63 The series of the first Gothic war is represented by Procopius (1. k c. 5-59;
1. ii. c. 1-30 ; 1. iii. c. 1) till the captivity of Vitiges. With the nid of Sigonius
fOpp. torn. i. de Imp. Occident. 1. xvii., xviii.) and Muratori (Annali d'ltaXia,
torn, v.), I have gleaned some few additional facts.
64 Jornandes, de Rebus Geticis, c. 60, p. 702, edit, Grot., and torn k p, iSJtt,
Muratori. de Success. Regn. [ib.] p. 241,
a.d. 537.J AND REDUCES NAPLES. 269
cian colony ;" and the choice of Virgil had ennobled this el-
egant retreat, which attracted the lovers of repose and study
from the noise, the smoke, and the laborious opulence of
Rome. 6 * As soon as the place was invested by sea and land,
Belisarius gave audience to the deputies of the people, who
exhorted -him to disregard a conquest unworthy of his arms,
to seek the Gothic king in a field of battle, and, after his vic-
tory, to claim, as the sovereign of Rome, the allegiance of the
dependent cities. "When I treat with my enemies," replied
the Roman chief, with a haughty smile, " I am more accus-
tomed to give than to receive counsel; but I hold in one hand
inevitable ruin, and in the other peace and freedom, such as
Sicily now enjoys." The impatience of delay urged him to
grant the most liberal terms; his honor secured their per-
formance : but Naples was divided into two factions ; and
the Greek democracy was inflamed by their orators, who with
much spirit and some truth represented to the multitude that
the Goths would punish their defection, and that Belisarius
himself must esteem their loyalty and valor. Their deliber-
ations, however, were not perfectly free : the city was com-
manded by eight hundred barbarians, whose wives and chil-
dren were detained at Ravenna as the pledge of their fideli-
ty ; and even the Jews, who were rich and numerous, resisted,
with desperate enthusiasm, the intolerant laws of Justinian.
In a much later period the circumference of Naples, 67 meas-
65 "Nero" (says Tacitus, Annal. xv. 33) "Neapolim quasi Grgecam urbem de-
legit." One hundred and fifty years afterwards, in the time of Septimius Severus,
the Hellenism of the Neapolitans is praised by Philostratus : ysvog "EWr/veg ical
aorvKoi, '66ev Kai rag airovddg ra>v yoXwv 'EXKqvucoi ei
A.D. 536-540.] VITIGES, KING OF ITALY. 271
found some consolation in the secret enjoyment of their hid-
den treasures. The barbarian garrison enlisted in the service
of the emperor ; Apulia and Calabria, delivered from the
odious presence of the Goths, acknowledged his dominion ;
and the tusks of the Calydonian boar, which were still shown
at Beneventum, are curiously described by the historian of
Belisarius. 70
The faithful soldiers and citizens of Naples had expected
their deliverance from a prince who remained the inactive
and aim ^different spectator of their ruin. The-
df Italy. ° odatus secured his person within the walls of Rome,
August- while his cavalry advanced forty miles on the Ap-
pian Way, and encamped in the Pomptine marshes,
which, by a canal of nineteen miles in length, had been re-
cently drained and converted into excellent pastures. 71 But
the principal forces of the Goths were dispersed in Dalmatia,
Yenetia, and Gaul ; and the feeble mind of their king was
confounded by the unsuccessful event of a divination which
seemed to presage the downfall of his empire. 72 The most
abject slaves have arraigned the guilt or weakness of an un-
fortunate master. The character of Theodatus was rigorously
scrutinized by a free and idle camp of barbarians, conscious
of their privilege and power: he was declared unworthy of
his race, his nation, and his throne ; and their general, Yiti-
ges, whose valor had been signalized in the Illyrian war, was
raised with unanimous applause on the bucklers of his com-
10 Beneventum was built by Diomede, the nephew of Meleager (Cluver. torn. ii.
p. 1195, 1196. The Calydonian hunt is a picture of savage life (Ovid. Metamorph.
1. viii.). Thirty or forty heroes were leagued against a hog: the brutes (not the
hog) quarrelled with a lady for the head.
71 The Decennovium is strangely confounded by Cluverius (torn. ii. p. 1007) with
the river Ufens. It was in truth a canal of nineteen miles, from Forum Appii to
Terracina, on which Horace embarked in the night. The Decennovium which is
mentioned by Lucan, Dion Cassius, and Cassiodorus, has been successively ruin-
ed, restored, and obliterated (D'Anville, Analyse de l'ltalie, p. 185, etc.).
,2 A Jew gratified his contempt and hatred for all the Christians by enclosing
three bands, each of ten hogs, and discriminated by the names of Goths, Greeks,
and Romans. Of the first, almost all were found dead — almost all of the second
were alive— of the third, half died, and the rest lost their bristles. No unsuitable
emblem of the event.
272 VIT1GES, KING OF ITALY. . [CH.XLL
panions. On the first rumor the abdicated monarch fled from
the justice of his country, but he was pursued by private
revenge. A Goth, whom he had injured in his love, over-
took Theodatus on the Flaminian Way, and, regardless of
his unmanly cries, slaughtered him as he lay prostrate on the
ground, like a victim (says the historian) at the foot of the al-
tar. The choice of the people is the best and purest title to
reign over them : yet such is the prejudice of every age, that
Yitiges impatiently wished to return to Ravenna, where he
might seize, with the reluctant hand of the daughter of Amal-
asontha, some faint shadow of hereditary right. A national
council was immediately held, and the new monarch recon-
ciled the impatient spirit of the barbarians to a measure of
disgrace which the misconduct of his predecessor rendered
wise and indispensable. The Goths consented to retreat in
the presence of a victorious enemy, to delay till the next
spring the operations of offensive war, to summon their scat-
tered forces, to relinquish their distant possessions, and to
trust even Rome itself to the faith of its inhabitants. Leu-
deris, an aged warrior, was left in the capital with four thou-
sand soldiers ; a feeble garrison, which might have seconded
the zeal, though it was incapable of opposing the wishes, of
the Romans. But a momentary enthusiasm of religion and
patriotism was kindled in their minds. They furiously ex-
claimed that the apostolic throne should no longer be pro-
faned by the triumph or toleration of Arianism; that the
tombs of the Caesars should no longer be trampled by the
savages of the North ; and, without reflecting that Italy must
sink into a province of Constantinople, they fondly hailed the
restoration of a Roman emperor as a new era of freedom and
prosperity. The deputies of the pope and clergy, of the sen-
ate and people, invited the lieutenant of Justinian to accept
their voluntary allegiance, and to enter the city, whose gates
would be thrown open for his reception. As soon as Beli-
sarius had fortified his new conquests, Naples and Cumae, he
advanced about twenty miles to the banks of the Yulturnus,
contemplated the decayed grandeur of Capua, and halted at
the separation of the Latin and Appian ways. The work of
a.d.533.] BELISAEIUS ENTERS ROME. 273
the censor, after the incessant use of nine centuries, still pre-
served its primeval beauty, and not a flaw could be discov-
ered in the large polished stones of which that solid though
narrow road was so firmly compacted. 73 Belisarius, however,
preferred the Latin Way, which, at a distance from the sea
and the marshes, skirted in a space of one hundred and twen-
Beiisarius ty miles along the foot of the mountains. His en-
t n D e 58? ° me ' emies had disappeared : when he made his entrance
nee. 10. through the Asinarian Gate the garrison departed
without molestation along the Flaminian Way ; and the city,
after sixty years' servitude, was delivered from the yoke of
the barbarians. Leuderis alone, from a motive of pride or
discontent, refused to accompany the fugitives; and the
Gothic chief, himself a trophy of the victory, was sent with
the keys of Rome to the throne of the Emperor Justinian. 74
The first days, which coincided with the old Saturnalia,
were devoted to mutual congratulation and the public joy ;
and the Catholics prepared to celebrate without a
Siege of .
Rome by rival the approaching festival of the nativity of
a.d. 537, ' Christ. In the familiar conversation of a hero the
Romans acquired some notion of the virtues which
history ascribed to their ancestors ; they were edified by the
apparent respect of Belisarius for the successor of St. Peter,
and his rigid discipline secured in the midst of war the bless-
ings of tranquillity and justice. They applauded the rapid
success of his arms, which overran the adjacent country as far
as Kami, Perusia, and Spoleto ; but they trembled, the sen-
ate, the clergy, and the unwarlike people, as soon as they un-
vi Bergier (Hist, des Grands Chemins des Romains, torn. i. p. 221-228, 440-444)
examines the structure and materials, while D'Anvillc (Analyse de l'ltalie, p. 200-
213) defines the geographical line.
74 Of the first recovery of Rome, the year (536) is certain, from the series of
events, rather than from the corrupt, or interpolated, text of Procopius : the month
(December) is ascertained by Evagrius (1. iv. c. 19) ,■ and the day (the tenth) may
be admitted on the slight evidence of Nicephorus Callistus (1. xvii. c. 13). For
this accurate chronology we are indebted to the diligence and judgment of Pagi
(torn. ii. p. 559, 560). a
a Compare Mai tret's note, in the edition of Biudorf : the ninth is the day ac*
cording to his reading. — M.
IT.— 18
274 SIEGE OF ROME BY THE GOTHS. [Ca XH
derstood that he had resolved, and would speedily be reduced,
to sustain a siege against the powers of the Gothic monarchy.
The designs of Yitiges were executed during the winter sea-
son with diligence and effect. From their rustic habitations,
from their distant garrisons, the Goths assembled at Ravenna
for the defence of their country ; and such were their num-
bers, that, after an army had been detached for the relief
of Dalmatia, one hundred and fifty thousand fighting- men
marched under the royal standard. According to the de-
grees of rank or merit, the Gothic king distributed arms and
horses, rich gifts, and liberal promises : he moved along the
Flaminian Way, declined the useless sieges of Perusia and
Spoleto, respected the impregnable rock of Narni, and ar-
rived within two miles of Eome, at the foot of the Milvian
Bridge. The narrow passage was fortified with a tower, and
Belisarius had computed the value of the twenty days which
must be lost in the construction of another bridge. But the
consternation of the soldiers of the tower, who either fled or
deserted, disappointed his hopes, and betrayed his person into
the most imminent danger. At the head of one thousand
horse, the Eoman general sallied from the Flaminian Gate to
mark the ground of an advantageous position, and to survey
the camp of the barbarians ; but while he still believed them
on the other side of the Tiber, he was suddenly encompassed
and assaulted by their innumerable squadrons. The
fate of Italy depended on his life ; and the desert-
ers pointed to the conspicuous horse, a bay, 76 with a white
face, which he rode on that memorable day. "Aim at the
bay horse," was the universal cry. Every bow was bent, ev-
ery javelin was directed, against that fatal object, and the
command was repeated and obeyed by thousands who were
ignorant of its real motive. The bolder barbarians advanced
to the more honorable combat of swords and spears ; and the
76 A horse of a bay or red color was styled fiakioQ by the Greeks, balan by the
barbarians, and spadix by tbe Romans. Honesti spadices, says "Virgil (Georgic.
1. iii. 81, with the Observations of Martin and Heyne). SiraSiK, or [3aiov, signifies
a branch of the palm-tree, whose name, d\6vra Svaevrspiag
1% dv9pu>ir either in active or speculative life, are meas-
Justinian? ° f ure d n °t so rauch by their real elevation as by the
a.d. 52T-565. height t WJ1 i c h they ascend above the level of their
age or country; and the same stature which in a people of
giants would pass unnoticed, must appear conspicuous in a
race of pigmies- Leonidas and his three hundred companions
devoted their lives at Thermopylae ; but the education of the
infant, the boy, and the man had prepared and almost insured
this memorable sacrifice; and each Spartan would approve,
rather than admire, an act of duty, of which himself and eight
thousand of his fellow-citizens were equally capable. 1 The
great Pompey might inscribe on his trophies that he had de-
feated in battle two millions of enemies, and reduced fifteen
hundred cities from the lake Mseotis to the Bed Sea ; 2 but the
fortune of Rome flew before his eagles ; the nations were op-
pressed by their own fears ; and the invincible legions which
he commanded had been formed by the habits of conquest
1 It mil be a pleasure, not a task, to read Herodotus (1. vii. c. 104, 134, p. 550,
615). The conversation of Xerxes and Demaratus at Thermopylae is one of the
most interesting and moral scenes in history. It was the torture of the royal Spar-
tan to behold, with anguish and remorse, the virtue of his country.
2 See this proud inscription in Pliny (Hist. Natur. vii. 27). Few men have
more exquisitely tasted of glory and disgrace; nor could Juvenal (Satir. x.) pro-
duce a more striking example of the vicissitudes of fortune, and the vanity of ho»
man wishes
308 WEAKNESS OF THE EMPIRE. [Ch. XLII,
and the discipline of ages. In this view the character of Bel-
isarius may be deservedly placed above the heroes of the an-
cient republics. His imperfections flowed from the conta-
gion of the times ; his virtues were his own, the free gift of
nature or reflection ; he raised himself without a master or
a rival ; and so inadequate were the arms committed to his
hand, that his sole advantage was derived from the pride and
presumption of his adversaries. Under his command, the
subjects of Justinian often deserved to be called Romans;
but the un warlike appellation of Greeks was imposed as a
term of reproach by the haughty Goths, who affected to blush,
that they must dispute the kingdom of Italy with a nation
of tragedians, pantomimes, and pirates. 3 The climate of Asia
has indeed been found less congenial than that of Europe to
military spirit : those populous countries were enervated by
luxury, despotism, and superstition, and the monks were more
expensive and more numerous than the soldiers of the East.
The regular force of the empire had once amounted to six
hundred and forty-five thousand men : it was reduced, in the
time of Justinian, to one hundred and fifty thousand ; and this
number, large as it may seem, was thinly scattered over the
sea and land — in Spain and Italy, in Africa and Egypt, on the
banks of the Danube, the coast of the Euxine, and the fron-
tiers of Persia. The citizen was exhausted, yet the soldier
was unpaid ; his poverty was mischievously soothed by the
privilege of rapine and indolence, and the tardy payments
were detained and intercepted by the fraud of those agents
who usurp, without courage or danger, the emoluments of
war. Public and private distress recruited the armies of the
State ; but in the field, and still more in the presence of the
enemy, their numbers were always defective. The want of
national spirit was supplied by the precarious faith and dis-
orderly service of barbarian mercenaries. Even military hon
8 TpaiKovg * * * t£ £>v ra irpurspa ovdeva ec 'IrdXiav l^Kovra uSov, on ftr) rpayfp-
dove, Kai vavraq XujTrodvrag [Goth. i. 18, torn. ii. p. 93, edit. Bonn]. This last
epithet of Procopius is too nobly translated by pirates ; naval thieves is the prop-
er word : strippers of garments, either for injury or insult (Demosthenes contra
Conon. in Reiske, Orator. Grsec. torn. ii. p. 1264.),
A.D. 527-565.] STATE OF THE BARBARIANS. 309
or, which has often survived the loss of virtue and freedom,
was almost totally extinct. The generals, who were multi-
plied beyond the example of former times, labored only to
prevent the success or to sully the reputation of their col-
leagues ; and they had been taught by experience that, if
merit sometimes provoked the jealousy, error, or even guilt,
would obtain the indulgence of a gracious emperor. 4 In such
an age the triumphs of Belisarius, and afterwards of Narses,
shine with incomparable lustre; but they are encompassed
with the darkest shades of disgrace and calamity. While the
lieutenant of Justinian subdued the kingdoms of the Goths
and Yandals, the emperor, 5 timid, though ambitious, balanced
the forces of the barbarians, fomented their divisions by flat-
tery and falsehood, and invited by his patience and liberality
the repetition of injuries. 8 The keys of Carthage, Rome, and
Pavenna were presented to their conqueror, while Antioch
was destroyed by the Persians, and Justinian trembled for
the safety of Constantinople.
Even the Gothic victories of Belisarius were prejudicial to
the State, since they abolished the important barrier of the
state of the Upper Danube, which had been so faithfully guard-
barbarians. e( j hj Theodoric and his daughter. For the de-
fence of Italy, the Goths evacuated Pannonia and Noricum,
which they left in a peaceful and flourishing condition : the
sovereignty was claimed by the emperor of the Romans; the
actual possession was abandoned to the boldness of the first
invader. On the opposite banks of the Danube, the plains of
Upper Hungary and the Transylvanian hills were possessed,
since the death of Attila, by the tribes of the Gepidse, who re-
spected the Gothic arms, and despised, not indeed the gold of
4 See the third and fourth books of the Gothic War : the writer of the Anec-
fflotes cannot aggravate these abuses.
B Agathias, 1. v. [c. 14] p. 157, 158 [p. 306, edit. Bonn]. He confines this weak-
ness of the emperor and the empire to the old age of Justinian ; but, alas 1 he was
never young.
6 This mischievous policy, which Procopius (Anecdot. c. 19 [torn. iii. p. 113,
edit. Bonn]) imputes to the emperor, is revealed in his epistle to a Scythian prince
who was capable of understanding it. "Ayav irpofxi]97} icai ayxivoiiGTaTov, says
Agathias (1. v. [c. 5] p. 170, 171 [p. 331, edit. Bonn]).
310 THE GEPID^ AND LOMBARDS. [Ch. XLIL
the Romans, but the secret motive of their annual subsidies.
_ . The vacant fortifications of the river were instant-
The Gepidse. . •>■>'• i • it
ly occupied by these barbarians; their standards
were planted on the walls of Sirmium and Belgrade ; and the
ironical tone of their apology aggravated this insult on the
majesty of the empire : " So extensive, O Caesar, are your do-
minions, so numerous are your cities, that you are continual-
ly seeking for nations to whom, either in peace or war, you
may relinquish these useless possessions. The Gepidaa are
your brave and faithful allies, and, if they have anticipated
your gifts, they have shown a just confidence in your boun-
ty." Their presumption was excused by the mode of revenge
which Justinian embraced. Instead of asserting the rights of
a sovereign for the protection of his subjects, the emperor in-
vited a strange people to invade and possess the Roman prov-
inces between the Danube and the Alps; and the ambition
of the Gepidse was checked by the rising power and fame of
The Lom- the Lombards. 7 This corrupt appellation has been
bards. diffused in the thirteenth century by the merchants
and bankers, the Italian posterity of these savage warriors;
but the original name of Langobcvrds is expressive only of the
peculiar length and fashion of their beards. a I am not dis-
posed either to question or to justify their Scandinavian or-
1 Gens Germans feritate ferocior, says Velleius Paterculus of the Lombards (ii.
106) Langobardos paucitas nobilitat. Plurimis ac valentissimis nationibus cincti
non per obsequium, sed proeliis et periclitando, tuti sunt (Tacit, de Moribus Ger-
man, c. 40). See. likewise Strabo (1. vii. p. 446 [p. 290, 291, edit. Casaub.J). The
best geographers place them beyond the Elbe, in the bishopric of Magdeburg and
the middle march of Brandenburg ; and their situation will agree with the patri-
otic remark of the Count de Hertzberg, that most of the barbarian conquerors is-
sued from the same countries which still produce the armies of Prussia.
a This etymology, which is given by Paulus Diaconus and others, has been
questioned by some modern writers, who derive the name of the Langobardi from,
the district they inhabited on the banks of the Elbe, where Horde (or Bord) still
signifies "a fertile plain by the side of a river," and a district near Magdeburg is
still called the lange Boide. According to this view, Langobardi would signify
"inhabitants of the long bord of the river;" and traces of their name are sup-
posed still to occur in such names as Bardengau and Bardewick, in the neigh-
borhood of the Elbe. Smith's Diet, of Greek aud Roman Geogr. vol. ii. p.
119.--S.
A.D.527-5G5.J THE LOMBARDS. 311
igin,* nor to pursue the migrations of the Lombards through
unknown regions and marvellous adventures. About the
time of Augustus and Trajan, a ray of historic light breaks
on the darkness of their antiquities, and they are discovered,
for the first time, between the Elbe and the Oder. Fierce,
beyond the example of the Germans, they delighted to prop-
agate the tremendous belief that their heads were formed like
the heads of dogs, and that they drank the blood of their en-
emies whom they vanquished in battle. The smallness of
their numbers was recruited by the adoption of their bravest
slaves; and alone, amidst their powerful neighbors, they de-
fended by arms their high-spirited independence. In the
tempests of the north, which overwhelmed, so many names
and nations, this little bark of the Lombards still floated on
the surface; they gradually descended towards the south and
the Danube, and at the end of four hundred years they again
appear w r ith their ancient valor and renown. Their manners
were not less ferocious. The assassination of a royal guest
was executed in the presence and by the command of the
king's daughter, who had been provoked by some words of
insult, and disappointed by his diminutive stature; and a trib-
ute, the price of blood, was imposed on the Lombards by his
brother, the king of the Iieruli. Adversity revived a sense
of moderation and justice, and the insolence of conquest was
chastised by the signal defeat and irreparable dispersion of
the Iieruli, who were seated in the southern provinces of To
land. 9 The victories of the Lombards recommended them
to the friendship of the emperors ; and, at the solicitation of
Justinian, they passed the Danube to reduce, according to
their treaty, the cities of Noricuui and the fortresses of Pan-
8 The Scandinavian origin of the Goths and Lombards, as stated by Paul War-
nefrid [1. i. c. 2], surnamed the Deacon, is attacked by Clayerius ^Germania Antiq.
1. iii. c. 26, p. 102, etc.), a native of Prussia, and defended by Grotius (Prolegom.
ad Hist. Goth. p. 28, etc.), the Swedish ambassador.
9 Two facts in the narrative of Paul Diaconus (1. i. c. 20) are expressive of na<
tional manners: 1. Dum ad tabulam luderet — while he played at draughts. 2.
Camporum viridantia Una. The cultivation of flax supposes property, commerce,
agriculture, and manufactures.
312 THE LOMBARDS. [Ch.XLD.
tionia- But the spirit of rapine soon tempted them beyond
these ample limits ; they wandered along the coast of the
Adriatic as far as Dyrraehium, and presumed, with familiar
rudeness, to enter the towns and houses of their Roman allies,
and to seize the captives who had escaped from their auda-
cious hands. These acts of hostility, the sallies, as it might
be pretended, of some loose adventurers, were disowned by
the nation and excused by the emperor ; but the arms of the
Lombards were more seriously engaged by a contest of thirty
years 9 which was terminated only by the extirpation of the
Gepidse. The hostile nations often pleaded their cause before
the throne of Constantinople ; and the crafty Justinian, to
whom the barbarians were almost equally odious, pronounced
a partial and ambiguous sentence, and dexterously protracted
the war by slow and ineffectual succors. Their strength was
formidable, since the Lombards, who sent into the field sev-
eral myriads of soldiers, still claimed, as the weaker side, the
protection of the Romans. Their spirit was intrepid; yet
such is the uncertainty of courage, that the two armies were
suddenly struck with a panic: they fled from each other,
and the rival kings remained with their guards in the midst
of an empty plain. A short truce was obtained; but their
mutual resentment again kindled, and the remembrance of
their shame rendered the next encounter more desperate and
bloody. Forty thousand of the barbarians perished in the de-
cisive battle which broke the power of the Gepidse, transfer-
red the fears and wishes of Justinian, and first displayed the
character of Alboin, the youthful prince of the Lombards, and
the future conqueror of Italy. 10
The wild people who dwelt or wandered in the plains of
Russia, Lithuania, and Poland might be reduced? in the age
of Justinian, under the two great families of the Bxtlga-
10 I have used, without undertaking to reconcile, the facts in Procopius (Goth.
1. ii. c. 14 ; 1. iii. c. 33, 34 ; 1. iv. c. 18, 25), Paul Diaconns (de Gestis Langobard. 1. i.
c. 1-23, in Muratori, Script. Rerum Italicarum, torn. i. p„ 405-419), and Jornandes
(de Success. Regnorum, p. 242). The patient reader may draw some light from
Mascou (Hist, of the Germans, and Annotat. xxiii.) and De Buat (Hist, des Peu-
ples, etc., torn. is. s. si ),
A.D.6K7-5GG.] THE SCLAVONIANS. 313
rians"* and the Sclavonians. 1 * According to the Greek writ-
11 I adopt the appellation of Bulgarians from Ennodius (in Panegyr. Theodo
rici, Opp. Sirmond, torn. i. p. 1598, 1599), Jornandes (de Kebus Geticis, c. 5, p.
194, et de Eegu. Successione, p. 242), Theophanes (p. 185 [torn. i. p. 338, edit.
BonnJ), and the Chronicles of Cassiodorus and Marcellinus. The name of Huns
is too vague ; the tribes of the Cutturgurians and Utturgurians are too minute
and too harsh.
• The ethnological relations of the Bulgarians are discussed in a note on c. Iv.
init., where Gibbon relates their history. It is sufficient to remark here that the
Greek writers correctly represented the Bulgarians as deriving their descent from
the Huns, and that consequently the Bulgarians belonged to the Turkish race.
See note, vol. iii. p. 113. — S.
b The Sclavonians or Slavonians belong, as is well known, to the great Indo-
European family of nations. They are mentioned by classical writers under the
name of Sarmatians. (See editor's note, vol. ii. p. 339.) The Sarmatians were
driven out of their seats on the Danube and on the Pontus by the Goths and the
Huns, and retired towards the north. But upon the downfall of the empire of
the Huns, and upon the emigration of the Goths from the Danube, they again
pressed towards the south, and appeared in their former seats on the Pontus and
the Lower Danube. An account of them is given in the reign of Justinian both by
Jornandes and Procopius. Jornandes distinguishes them by the collective name
of Winidas, which is the same as the term Wends, the name given by the Germans
at the present day to all Slavonians. These Winidse he divides into two principal
tribes, named Sclaveni and Antes — the Sclaveni being the western division, occu-
pying the country between the Danube and the Dniester, and extending as far as
the Vistula ; and the Antes the eastern division, extending eastward of the Scla-
veni and the Dniester to the Dnieper and the coast of the Euxine. (Jornandes,
de Reb. Getic. c. 5.) In another passage (c. 23) the same writer speaks of three
Slavonic tribes, called Veneti, Antes, and Sclavi, or Sclaveni ; but it is clear that
these Veneti are the same as the Winidas, the collective name of the people. Pro-
copius in like manner makes two principal divisions of the Slavonians, namely,
Sclaveni (2(e\aj3?jvoi) and Anta3 ("Avrai), the former dwelling westward and the
latter eastward. (Hist. Arc. c. 18 ; Bell. Goth. 1. i. c. 27 ; 1. ii. c. 15 ; lib. iv. c. 4.)
But instead of designating the whole nation by the German name of Winidse or
Wends, he uses Spori (27ropot) as their collective name (Bell. Goth. 1. iii. c. 14).
This term Spori is probably only another form of the word Serb, which was the
name of several tribes of the Slavonic family.
The best modern writers on the history and languages of the Slavonians have
also divided the nation into two great branches, a western one corresponding to
the Sclaveni, and an eastern one corresponding to the Antes, the distinction be-
tween these being founded upon the languages spoken by the tribes belonging to
either division. The following is a list of the tribes of the two classes, but a more
particular account of them will be given as their names occur in Gibbon's text :
I. Western Slavonians. — 1. The Bohemians, called by other Slaves Tschechi
or Chechi, Bohemia being the name not of the people but of the country. 2. The
Slovaks, inhabiting the northwestern parts of Hungary. Before the arrival of the
Magyars, the greater part of Hungary was inhabited by Slavonic tribes. 3. The
Lekhs or Poles. " Lekh " signifies " free or noble men ;" and those who dwelt on
She plains (polie) of the Ukraine were first called "Polyane" or Poles, that is,
"inhabitants of the plains." 4. The Sorabians and Northern Wends, called by
themselves Srbie, extending along the Baltic from the Vistula to the Elbe.
II. Eastern Slavonians. — 1. The Russians. See editor's note, ch. Iv. note 43.
2. The Servians, inhabiting the Turkish and Austrian provinces of Servia, Bosnia,
Herzegovina, Montenegro, Dalmatia, Slavonia, and the eastern part of Croatia,
314 THE SCLAVONICS. [Ch. XLII.
ers, the former, who touched the Euxine and the lake Msso-
The scia- ^ s ? derived from the Huns their name or descent ;
vouians. and it is needless to renew the simple and well-
known picture of Tartar manners. They were bold and dex-
terous archers, who drank the milk and feasted on the flesh
of their fleet and indefatigable horses; whose flocks and
herds followed, or rather guided, the motions of their roving
camps ; to whose inroads no country was remote or impervi-
ous, and who were practised in flight, though incapable of fear.
The nation was divided into two powerful and hostile tribes,
who pursued each other with fraternal hatred. They eagerly
disputed the friendship or rather the gifts of the emperor;
and the distinction which nature had fixed between the faith-
ful dog and the rapacious wolf was applied by an ambassador
who received only verbal instructions from the mouth of his
illiterate prince. 14 The Bulgarians, of whatsoever species,
were equally attracted by Eoman wealth : they assumed a
vague dominion over the Sclavonian name, and their rapid
marches could only be stopped by the Baltic Sea, or the ex-
treme cold and poverty of the north. But the same race of
Sclavonians appears to have maintained, in every age, the pos-
session of the same countries. Their numerous tribes, how-
ever distant or adverse, used one common language (it was
harsh and irregular), and were known by the resemblance of
their form, which deviated from the swarthy Tartar, and ap-
proached without attaining the lofty stature and fair com-
12 Procopius (Goth. 1. iv„ c. 19 [torn. ii. p„ 556, edit. Bonn]). His verbal mes-
sage (he owns himself an illiterate barbarian) is delivered as an epistle. The style
is savage, figurative, and original
8. The Croats, inhabiting the Austrian kingdom of Croatia. 4. The Wends, called
by themselves Slovenzi, inhabiting Carinthia, Carniola, Styria, and Eisenburg, and
Saala in Hungary.
The name of Slavi, or Slavonians, is derived by most modern writers from
" Slowane," "the speakers," in opposition to Niem, "the dumb," that is, the
strangers, the name especially applied by the Slavonians to the Teutonic nations.
The name of Slavonians is of course the same as that of the Sclaveni, one of the
two great divisions of the nation ; and this name in course of time supplanted
that of the Antse, and became the collective appellation of the whole people. See
Zeuss, Die Deutschen und die Nachbarstamme, p. 592 seq. ; Schafarik, Slawischd
Alterthumer, Leipzig. 1843; Prichard, Researches into the Physical History of
Mankind, vol. iii. p. 404, seq. — S.
A.D. 527-565.] THE SCLAVONIANS. 315
plexion of the German. Four thousand six hundred vil-
lages 18 were scattered over the provinces of Bussia and Po-
land, and their huts were hastily built of rough timber, in a
country deficient both in stone and iron. Erected, or rather
concealed, in the depth of forests, on the banks of rivers, or
the edge of morasses, we may not perhaps, without flattery,
compare them to the architecture of the beaver, which they
resembled in a double issue, to the land and water, for the es-
cape of the savage inhabitant, an animal less cleanly, less dili-
gent, and less social, than that marvellous quadruped. The
fertility of the soil, rather than the labor of the natives, sup-
plied the rustic plenty of the Sclavonians. Their sheep and
horned cattle were large and numerous, and the fields which
they sowed with millet and panic 14 afforded, in the place of
bread, a coarse and less nutritive food. The incessant rapine
of their neighbors compelled them to bury this treasure in
the earth ; but on the appearance of a stranger it was freely
imparted by a people whose unfavorable character is qualified
bj the epithets of chaste, patient, and hospitable. As their
supreme god, they adored an invisible master of the thunder.
The rivers and the nymphs obtained their subordinate hon-
ors, and the popular worship was expressed in vows and sac-
rifice. The Sclavonians disdained to obey a despot, a prince,
or even a magistrate ; but their experience was too narrow,
their passions too headstrong, to compose a system of equal
law or general defence. Some voluntary respect was yielded
13 This sum is the result of a particular list, in a curious MS. fragment of the
year 550, found in the library of Milan. a The obscure geography of the timea
provokes and exercises the patience of the Count de Buat (torn. xi. p. 69-189^
The French minister often loses himself in a wilderness which requires a Saxon
and Polish guide.
14 Panicum, milium. See Columella, I. ii. c. 9, p. 430, edit. Gesner. Plin.
Hist. Natur. xviii. 24, 25. The Sarmatians made a pap of millet, miagled with
mare's milk or blood. In the wealth of modern husbandry, our millet feeds poul-
try, and not heroes. See the dictionaries of Bomare and Miller.
* Karamsin, a learned Sclavonian scholar, has examined this list, and says that
it contains many words which are not Sclavonic. He deems it unworthy of cred-
it. See Prichard, Researches into tu© Physical History of Mankind, vol. iii. p.
407. -S
31G INROADS OF THE SCLAVONIANS. [Ch.XLIL
to age and valor; but each tribe or village existed as a sepa-
rate republic, and all must be persuaded where none could be
compelled. They fought on foot, almost naked, and, except
an unwieldy shield, without any defensive armor: their weap-
ons of offence were a bow, a quiver of small poisoned arrows,
and a long rope, which they dexterously threw from a dis-
tance, and entangled their enemy in a running noose. In the
field, the Sclavonian infantry was dangerous by their speed,
agility, and hardiness : they swam, they dived, they remained
under water, drawing their breath through a hollow cane ;
and a river or lake was often the scene of their unsuspected
ambuscade. But these w r ere the achievements of spies or
stragglers: the military art was unknown to the Sclavonians;
their name was obscure, and their conquests were inglo-
rious. 16
I have marked the faint and general outline of the Sclavo-
nians and Bulgarians, without attempting to define their in-
Their in- terinediate boundaries, which were not accurately
roads. known or respected by the barbarians themselves.
Their importance was measured by their vicinity to the em-
pire ; and the level country of Moldavia and Wallachia was
occupied by the Antes, 16 a Sclavonian tribe, wdiich swelled
the titles of Justinian with an epithet of conquest." Against
the Antes he erected the fortifications of the Lower Danube,
and labored to secure the alliance of a people seated in the
16 For the name and nation, the situation and manners, of the Sclavonians, see
the original evidence of the sixth century, in Procopius (Goth. 1. ii. c. 26 ; 1. iii.
c. 14), and the emperor Mauritius or Maurice (Stratagemat. 1. xi. c. 5, apud Mas-
cou, Annotat. xxxi.). The Stratagems of Maurice have been printed only, as I
understand, at the end of Scheffer's edition of Arrian's Tactics, at Upsal, 1664
(Fabric. Bibliot. Graec. 1. iv. c. 8, torn. iii. p. 278), a scarce, and hitherto, to me,
an inaccessible book.
16 Antes eorum fortissimi * * * Taysis [Tausis] qui rapidus et verticosus in
Histri fluenta furens devolvitur (Jornandes, c. 5, p. 194, edit. Murator. Proco-
pius, Goth. 1. iii. c. 14, et de iEdific. 1. iv. c. 7). Yet the same Procopius men-
tions the Goths and Huns as neighbors, ytiTovovvTa, to the Danube (de iEdific.
1. iv. c. 1).
II The national title of Anticus, in the laws and inscriptions of Justinian, was
adopted by his successors, and is justified by the pious Ludewig (in Vit. Justinian,
p. 515). It had strangely puzzled the civilians of the Middle Age.
A.D. 527-565.] INROADS OF THE SCLAVONIANS 317
direct channel of northern inundation, an interval of two
hundred miles between the mountains of Transylvania and
the Euxiue Sea. But the Antes wanted power and inclina-
tion to stem the fury of the torrent : and the light-armed
Sclavonians from a hundred tribes pursued with almost equal
speed the footsteps of the Bulgarian horse. The payment
of one piece of gold for each soldier procured a safe and easy
retreat through the country of the Gepid£e, who commanded
the passage of the Upper Danube. 18 The hopes or fears of
the barbarians, their intestine union or discord, the accident
of a frozen or shallow stream, the prospect of harvest or vin-
tage, the prosperity or distress of the Romans, were the causes
which produced the uniform repetition of annual visits, 19 te-
dious in the narrative, and destructive in the event. The
same year, and possibly the same month, in which Ravenna
surrendered, was marked by an invasion of the Huns or Bul-
garians, so dreadful that it almost effaced the memory of their
past inroads. They spread from the suburbs of Constantino-
ple to the Ionian Gulf, destroyed thirty-two cities or castles,
erased Potidsea, which Athens had built, and Philip had be-
sieged, and repassed the Danube, dragging at their horses'
heels one hundred and twenty thousand of the subjects of
Justinian. In a subsequent inroad they pierced the wall of
the Thracian Chersonesus, extirpated the habitations and the
inhabitants, boldly traversed the Hellespont, and returned to
their companions laden with the spoils of Asia. Another
party, which seemed a multitude in the eyes of the Romans,
penetrated without opposition from the straits of Thermop-
yles to the isthmus of Corinth ; and the last ruin of Greece
has appeared an object too minute for the attention of histo-
ry. The works which the emperor raised for the protection,
but at the expense, of his subjects, served only to disclose the
weakness of some neglected part ; and the walls, which by
flattery had been deemed impregnable, were either deserted
18 Procopius, Goth. 1. iv. c. 25 [torn. ii. p. 592, edit. Bonn].
19 An inroad of the Huns is connected by Procopius with a comet ; perhaps
that of 531 (Persic. 1. ii. c. 4). Agathias (1. v. [c. 11] p. 154, 155 [p. 300, edit.
Bonnp borrows from his predecessor some early facts.
318 INROADS OF THE SCLAVONIANS. [Ch. XLIL
by the garrison or scaled by the barbarians. Three thousand
Sclavonians, who insolently divided themselves into two bands,
discovered the weakness and misery of a triumphant reign,
They passed the Danube and the Hebrus, vanquished the Ro-
man generals w r ho dared to oppose their progress, and plun-
dered with impunity the cities of Illyricum and Thrace, each
of which had arms and numbers to overwhelm their con-
temptible assailants. Whatever praise the boldness of the
Sclavonians may deserve, it is sullied by the wanton and de-
liberate cruelty which they are accused of exercising on their
prisoners. Without distinction of rank or age or sex, the
captives were impaled or flayed alive, or suspended between
four posts, and beaten with clubs till they expired, or enclosed
in some spacious building, and left to perish in the flames with
the spoil and cattle which might impede the march of these
savage victors. 20 Perhaps a more impartial narrative would
reduce the number and qualify the nature of these horrid
acts, and they might sometimes be excused by the cruel laws
of retaliation. In the siege of Topirus, 21 whose obstinate
defence had enraged the Sclavonians, they massacred fifteen
thousand males, but they spared the women and children ; the
most valuable captives were always reserved for labor or ran-
som , the servitude was not rigorous, and the terms of their
deliverance were speedy and moderate. But the subject, or
the historian of Justinian, exhaled his just indignation in the
language of complaint and reproach ; and Procopius has con-
fidently affirmed that in a reign of thirty-two years each an-
nual inroad of the barbarians consumed two hundred thou-
sand of the inhabitants of the Roman empire. The entire
population of Turkish Europe, which nearly corresponds with
the provinces of Justinian, would perhaps be incapable of
20 The cruelties of the Sclavonians are related or magnified by Procopius (Goth.
1. iii. c. 29, 38). For their mild and liberal behavior to their prisoners we may-
appeal to the authority, somewhat more recent, of the Emperor Maurice (Strata-
gem. 1. xi. c. 5 [p. 272 seq.]).
21 Topirus was situate near Philippi in Thrace, or Macedonia, opposite to the
isle of Thasos, twelve days' journey from Constantinople (Cellarius, torn. i. p. 67^
840).
A.D. 545.] ORIGIN OF THE TURKS. 319
supplying six millions of persons, the result of this incredible
estimate."
In the midst of these obscure calamities, Europe felt the
shock of a revolution, which first revealed to the world the
name and nation of the Turks.* Like Romulus,
monarchy of the founder of that martial people was suckled by
in Asia. a she-wolf, who afterwards made him the father of a
a.d. 545, etc „ ,
numerous progeny ; and the representation ot that
animal in the banners of the Turks preserved the memory,
or rather suggested the idea, of a fable which was invented,
without any mutual intercourse, by the shepherds of Latium
and those of Scythia, At the equal distance of two thousand
miles from the Caspian, the Icy, the Chinese, and the Bengal
seas, a ridge of mountains Is conspicuous, the centre, and per-
haps the summit, of Asia, which, in the language of different
22 According to the malevolent testimony of the Anecdotes (a 18 [torn. lii. p„
108, edit, Bonn]) these inroads had reduced the provinces sooth of the Danube
to the state of a Scythian wilderness.
a The name Turks is the collective appellation of a vast number of tribes ex-
tending from the neighborhood of the lake Baikal, 110° E„ longitude, So the east-
ern boundaries of the Greek and Sclavonic countries of Europe. A list of the va°
rious Turkish tribes is given in editor's note, vol. iii. p. 108. Although the namo
of the Turks* first became known to the western nations in the sixth century, the
people had appeared in the west a century earlier, for there is every reason to be-
lieve that the Huns belonged to the Turkish stock. (See note, vol, iii. p. 113.)
The Turks of Mount Altai are called Thu-kiu by the Chinese writers, and are
regarded as the same people as the Hiong-nu of earlier times. Abel-Rernusat and
Klaproth assure us that numerous words are preserved by Chinese writers from
the idiom of the Thu-kiu, which are to be recognized in the modern Turkish. The
name of Thu-kiu first appears at the beginning of the fifth century in the Chinese
writers, who relate that 500 families of the Hiong-nu, under the leader Assena,
abandoned their abodes in Pe-leang, and settled at the foot of a helmet-shaped
mountain, from which circumstance they derived their name. The Chinese name
of the people appears to be a corruption of the Turkish word ' ' terlc, " which sig-
nifies a "helmet." The Thu-kiu, became very powerful under their leader Tu-
mere, who conquered the Jeujen (the Geougen of Gibbon), united under his sway
all the Turkish tribes in Central and Northern Asia, and assumed the title of
Chagan or Khan, a.d. 546. Tumere seems to have been succeeded by Disabul,
to whom the embassy mentioned below was sent by Justin II., a.d. 569 (Remusat,
Recherches stir les Langues Tartares ; Klaproth, Asia Polyglotta, p. 212 ; Gabe-
lentz, Ueber den Namen Tiirken, in Zeitschrift fur die Kunde des Mcrgenlandea.
vol. ii. p. 70 ; Neumann, Die Volker des siidlichen Russlands 5 p. 85 ; Prichard,
Researches into the Physical History of Mankind, vol iv. p. 310). — S.
* The name Turcfe, in most editions of Pomponins Mela (lib. i. c. 19) and Pliny (1. 7i. c. 7),
is borrowed from the 'Iuokcu of Herodotus (iv. 22), and ought to be written lyrcce. These
lyrcse have nothing to do with the Turks,
320 ORIGIN AND MONARCHY OF [Ch. XLIL
nations, has been styled Imaus, and Caf, 89 and Altai, and the
Golden Mountains, 8, and the Girdle of the Earth. The sides
of the hills were productive of minerals ; and the iron-forges, 8 *
for the purpose of war, were exercised by the Turks, the most
despised portion of the slaves of the great khan of the Geou-
gen. But their servitude could only last till a leader, bold
and eloquent, should arise to persuade his countrymen that
the same arms which they forged for their masters might
become in their own hands the instruments of freedom and
victory. They sallied from the mountain ; 26 a sceptre was the
reward of his advice ; and the annual ceremony, in which a
piece of iron was heated in the fire, and a smith's hammer 1 *
was successively handled, by the prince and his nobles, re-
corded for ages the humble profession and rational pride of
the Turkish nation. Bertezena, their first leader, signalized
23 From Caf to Caf ; which a more rational geography would interpret, from
Imaus, perhaps, to Mount Atlas. According to the religious philosophy of tha
Mahometans, the basis of Mount Caf is an emerald, whose reflection produces the
azure of the sky. The mountain is endowed with a sensitive action in its roots
or nerves ; and their vibration, at the command of God, is the cause of earth-
quakes (D'Herbelot, p. 230, 231).
24 The Siberian iron is the best and most plentiful in the world : and In the
southern parts above sixty mines are now worked by the industry of the Rus-
sians (Strahlenberg, Hist, of Siberia, p. 342, 387 ; Voyage en SibeVie, par TAbbe
Chappe d'Auteroche, p. 603-608, edit, in 12mo, Amsterdam, 1770). The Turks
offered iron for sale ; yet the Roman ambassadors, with strange obstinacy, per-
sisted in believing that it was all a trick, and that their country produced none
(Menander in Excerpt. Leg. p. 152 [edit. Par. ; p. 380, edit. Bonn]).
25 Of Irgana-kon (Abuighazi Khan, Hist. Ge'nealogique des Tatars, P. ii. ch. 5,
p. 71-77, ch. 15, p. 1 55). The tradition of the Moguls, of the 450 years which they
passed in the mountains, agrees with the Chinese periods of the history of the
Huns and Turks (De Guignes, torn. i. part ii. p. 376), and the twenty generations
from their restoration to Zingis.
* Altai, c. e. , Altun Tagh, the Golden Mountain. Von Hammer, Osman. Ge-
■chichte, vol. i. p. 2. — M.
b The Mongol Temngin is also, though erroneously, explained by Rubruquis, a
smith. Schmidt, p. 376.— M.
c There appears the same confusion here. Bertezena (Berte-Scheno) is claimed
as the founder of the Mongol race. The name means the gray (blauliche) wolf.
In fact, the same tradition of the origin from a wolf seems common to the Mon-
gols and the Turks. The Mongol Berte-Scheno, of the very curious Mongol His-
tory published and translated by M. Schmidt of Petersburg, is brought from Thi-
bet. M. Schmidt considers this tradition of the Thibetane descent of the royal
a.d. 545.] THE TUEKS IN ASIA. 321
their valor and his own in successful combats against the
neighboring tribes; but when he presumed to ask in mar-
riage the daughter of the great khan, the insolent demand of
a slave and a mechanic was contemptuously rejected. The
disgrace was expiated by a more noble alliance with a prin-
cess of China ; and the decisive battle which almost extirpated
the nation of the Geougen established in Tartary the new
and more powerful empire of the Turks. They reigned over
the North ; but they confessed the vanity of conquest by their
faithful attachment to the mountain of their fathers. The
royal encampment seldom lost sight of Mount Altai, from
whence the river Irtish descends to water the rich pastures
of the Calmucks, 28 which nourish the largest sheep and oxen
in the world. The soil is fruitful, and the climate mild and
temperate : the happy region was ignorant of earthquake and
pestilence ; the emperor's throne was turned towards the east,
and a golden wolf on the top of a spear seemed to guard the
entrance of his tent. One of the successors of Bertezena was
tempted by the luxury and superstition of China ; but his de-
sign of building cities and temples was defeated by the sim-
ple wisdom of a barbarian counsellor. " The Turks," he said,
" are not equal in number to one hundredth part of the inhab-
itants of China. If we balance their power and elude their
armies, it is because we wander without any fixed habita-
tions in the exercise of war and hunting. Are we strong ?
we advance and conquer : are we feeble ? we retire and are
concealed. Should the Turks confine themselves within tlja
walls of cities, the loss of a battle would be the destruction
of their empire. The bonzes preach only patience, humility,
and the renunciation of the world. Such, O king ! is not the
religion of heroes." They entertained with less reluctance
26 The country of the Turks, now of the Calmucks, is well described in tha
Genealogical History, p. 521-562. The curious notes of the French translator
are enlarged and digested in the second volume of the English version.
race of the Mongols to be much earlier than their conversion to Lnmaism, yet it
seems very suspicious. See Elaproth, Tabl. de l'Asie, p. 159. The Turkish Ber-
tezena is called Thou-men by Klaproth, p. 115. In 552 Thou-men took the titla
of Kha-Khan, and was called II Khan.— M.
IV.— 21
822 ORIGIN AND MONARCHY OF [Ch. XLIi.
the doctrines of Zoroaster; but the greatest part of the na-
tion acquiesced without inquiry in the opinions, or rather in
the practice, of their ancestors. The honors of sacrifice were
reserved for the supreme deity ; they acknowledged in rude
hymns their obligations to the air, the fire, the water, and the
earth ; and their priests derived some profit from the art of
divination. Their unwritten laws were rigorous and impar-
tial : theft was punished by a tenfold restitution ; adultery,
treason, and murder with death ; and no chastisement could
be inflicted too severe for the rare and inexpiable guilt of
cowardice. As the subject nations marched under the stand
ard of the Turks, their cavalry, both men and horses, were
proudly computed by millions ; one of their effective armies
consisted of four hundred thousand soldiers, and in less than
fifty years they were connected in peace and war with the
Eomans, the Persians, and the Chinese. In their northern
limits some vestige may be discovered of the form and situ-
ation of Kamtchatka, of a people of hunters and fishermen,
whose sledges were drawn by dogs, and whose habitations
were buried in the earth. The Turks were ignorant of as-
tronomy; but the observation taken by some learned Chi-
nese, with a gnomon of eight feet, fixes the royal camp in the
latitude of forty-nine degrees, and marks their extreme prog-
ress within three, or at least ten, degrees of the polar circle. 27
Amoug their southern conquests the most splendid was that
of the Kephthalites, or White Huns, a polite and warlike peo-
ple, who possessed the commercial cities of Bochara and Sam-
arcand, who had vanquished the Persian monarch, and car-
ried their victorious arms along the banks and perhaps to the
mouth of the Indus. On the side of the west the Turkish
cavalry advanced to the lake Mseotis. They passed that lake
on the ice. The khan^ who dwelt at the foot of Mount Altai,
issued his commands for the siege of Bosphorus, 88 a city the
27 Visdelon, p. 141, 151. The fact, though it strictly belongs to a subordinate
and successive tribe, may be introduced here.
28 Procopius (Persic. 1. i. c. 12; 1. ii. c. 3; Peyssonel, Observations sur les Peu-
ples Barbares, p. 99, 100) defines the distance between CafFa and the old Bos-
phorus at sixteen long Tartar leagues.
A.D. 545.1 THE TURKS IN ASIA. 323
voluntary subject of Borne, and whose princes had formerly
been the friends of Athens. 88 To the east the Turks invaded
China as often as the vigor of the government was relaxed:
and I am taught to read in the history of the times that they
mowed down their patient enemies like hemp or grass, and
that the mandarins applauded the wisdom of an emperor who
repulsed these barbarians with golden lances. This extent
of savage empire compelled the Turkish monarch to establish
three subordinate princes of his own blood, who soon forgot
their gratitude and allegiance. The conquerors were ener-
vated by luxury, which is always fatal except to an industri-
ous people ; the policy of China solicited the vanquished na-
tions to resume their independence; and the power of the
Turks was limited to a period of two hundred years. The
revival of their name and dominion in the southern countries
of Asia are the events of a later age ; and the dynasties which
succeeded to their native realms may sleep in oblivion, since
their history bears no relation to the decline and fall of the
Boman empire. 80
In the rapid career of conquest the Turks attacked and sub-
dued the nation of the Ogors, or Yarchonites, on the banks
of the river Til, which derived the epithet of Black from its
dark water or gloomy forests. 31 The khan of the Ogors was
29 See, in a Me'moire of M. de Boze (Mem. de 1'Acade'mie des Inscriptions,
torn. vi. p. 549-565), the ancient kings and medals of the Cimmerian Bocphoru3|
and the gratitude of Athens, in the Oration of Demosthenes against Leptines (m
Eeiske, Orator. Grsec. torn. i. p. 466, 467).
30 For the origin and revolutions of the first Turkish empire, the Chinese details
are borrowed from De Guignes (Hist, des Huns, torn. i. pt. ii. p. 367-462) and Vis-
delou (Supple'ment a la Bibliotheque Orient. d'Herbelot, p. 82-114). The Greek
or Roman hints are gathered in Menander (p. 108-164 [p. 298, \04, edit. Bonn]),
and Theophylact Simocatta (1. vii. c. 7, 8).
31 The river Til, or Tula, according to the geography of De Guignes (torn. i.
pt. ii. p. lviii. and 352), is a small, though grateful, stream of the desert, that falls
into the Orhon, Selinga, etc. See Bell, Journey from Petersburg to Pekin (vol. ii.
p. 124) ; yet his own description of the Keat, down which he sailed into the Oby,
represents the name and attributes of the black river (p. 139). a
* M. Klaproth (Tableaux Historiques de 1'Asie, p. 274) supposes this river to
be an eastern affluent of the Volga, the Kama, which, from the color of its waters,
might be called black. M. Abel Remusat (Recherches sur les Langues TartareSj
324 THE AVARS FLY BEFORE THE TURKS. [Ch. XLIL
slain with three hundred thousand of his subjects, and their
bodies were scattered over the space of four days'
ay beibre"the journey : their surviving countrymen acknowledged
pr U oach a th« ap * the strength and mercy of the Turks ; and a small
portion, about twenty thousand warriors, prefer-
red exile to servitude. They followed the well-known road
of the Volga, cherished the error of the nations who con-
founded them with the Avars,* and spread the terror of that
false, though famous appellation, which had not, however,
saved its lawful proprietors from the yoke of the Turks. 3 *
After a long and victorious march the new Avars arrived at
the foot of Mount Caucasus, in the country of the Alani 33 and
Circassians, where they first heard of the splendor and weak-
ness of the Roman empire. They humbly requested their
82 Theophylact, 1. vii. c. 7, 8. And yet his true Avars are invisible even to the
eyes of M. de Guignes; and what can be more illustrious than the false? The
right of the fugitive Ogors to that national appellation is confessed by the Turks
themselves (Menander, p. 108).
33 The Alani are still found in the Genealogical History of the Tartars (p. 61 7),
and in D'Anville's maps. They opposed the march of the generals of Zingis
round the Caspian Sea, and were overthrown in a great battle (Hist, de Gengis-
can, 1. iv. c. 9,, p. 447).
vol. i. p. 320) and M. St. Martin (vol. ix. p. 373) consider it the Volga, which is
called Atel or Etel by all the Turkish tribes. It is called Attilas by Menander,
and Ettilia by the monk Ruysbroek (1253). See Klaproth, Tabl. Hist. p. 247.
This geography is much more clear and simple than that adopted by Gibbon from
De Guignes, or suggested from Bell. — M.
a The Avars, like the Huns, belonged to the Turkish stock. Their chiefs bear
the Turkish or Mongolian titles of chagan or khan in the Byzantine and later
writers, by whom they are also frequently identified with the Huns. (Avare9
primum Huni, postea de regis proprii nomine Avares appellati sunt, Paulus Dia-
conus, i. 27.) They are first mentioned after the downfall of the empire of the
Huns, between 461 and 465, as devastating the lands of the tribes on the Masotis
and the Caspian Sea (Friscus, p. 158, edit. Bonn) ; but their name does not occur
again till nearly a century afterwards on the occasion mentioned by Gibbon, when
we find them, after long wanderings, settled in the country of the Caucasus. On
this occasion Theophylactus (vii. 7, 8) says that the Avars were a section of the
ancient tribes of the Var (Ovc'tp) and Chunni (Xovvvi), i. e., Huns, who formed
part of the nation called Ogor ('Oyoip). They are also called Varchonites (Ovap-
Xuvltcii) in the speech of Turxanth, the successor of Disabul, to Valentinus, the
ambassador of Tiberius, a name which appears to be only a compound of Var and
Chuni (Menander, p. 400, edit. Bonn). The Ogor of Theophylactus is evidently
the same name as that of the Ouigours, on the west of the Mongol frontier, the
most anciently civilized tribe of the Turkish race. See Zeuss, Die Deutschen und
die Nachbarstamme, p. 727 seq. ; Smith's Diet, of Geogr. vol. L p. 349 ; Prichard,
Researches, etc., vol. iv. p. 349. — S.
A.D. 558.] THEIE EMBASSY TO CONSTANTINOPLE. 325
confederate, the prince of the Alani, to lead them to this
source of riches; and their ambassador, with the permission
of the Governor of Lazica, was transported bj the Euxine
Sea to Constantinople. The whole city was poured forth to
behold with curiosity and terror the aspect of a strange peo-
ple ; their long hair, which hung in tresses down their backs,
was gracefully bound with ribbons, but the rest of their hab-
Theirem- & appeared to imitate the fashion of the Huns.
Sfiuopte!, n " When they were admitted to the audience of Jus-
A.D.S58. tinian, Candish, the first of the ambassadors, ad-
dressed the Roman emperor in these terms : " You see be-
fore you, O mighty prince, the representatives of the strong-
est and most populous of nations, the invincible, the irresisti-
ble Avars. "We are willing to devote ourselves to your ser-
vice : we are able to vanquish and destroy all the enemies who
now disturb your repose. But we expect, as the price of our
alliance, as the reward of our valor, precious gifts, annual sub-
sidies, and fruitful possessions." At the time of this embassy
Justinian had reigned above thirty, he had lived above seven-
ty-five years : his mind, as well as his body, was feeble and
languid ; and the conqueror of Africa and Italy, careless of
the permanent interest of his people, aspired only to end his
days in the bosom even of inglorious peace. In a studied
oration, he imparted to the senate his resolution to dissemble
the insult and to purchase the friendship of the Avars ; and
the whole senate, like the mandarins of China, applauded the
incomparable wisdom and foresight of their sovereign. The
instruments of luxury were immediately prepared to capti-
vate the barbarians — silken garments, soft and splendid beds,
and chains and collars incrusted with gold. The ambassa-
dors, content with such liberal reception, departed from Con-
stantinople, and Yalentin, one of the emperor's guards, was
sent with a similar character to their camp at the foot of
Mount Caucasus. As their destruction or their success must
be alike advantageous to the empire, he persuaded them to
invade the enemies of Rome ; and they were easily tempted,
by gifts and promises, to gratify their ruling inclinations.
Thege fugitives, who fled before the Turkish arme, passed the
626 EMBASSIES OF THE [Ch. XLH.
Tanais and Borysthenes, and boldly advanced into the heart
of Poland and Germany, violating the law of nations and
abusing the rights of victory. Before ten years had elapsed
their camps were seated on the Danube and the Elbe, many
Bulgarian and Sclavonian names were obliterated from the
earth, and the remainder of their tribes are found, as tributa-
ries and vassals, under the standard of the Avars. The cha-
gan, the peculiar title of their king, still affected to cultivate
the friendship of the emperor; and Justinian entertained
some thoughts of fixing them in Pannonia, to balance the
prevailing power of the Lombards. But the virtue or treach-
ery of an Avar betrayed the secret enmity and ambitious de-
signs of their countrymen ; and they loudly complained of
the timid though jealous policy of detaining their ambassa-
dors, and denying the arms which they had been allowed to
purchase in the capital of the empire. 34
Perhaps the apparent change in the dispositions of the em-
perors may be ascribed to the embassy which was received
Embassies from the conquerors of the Avars. 86 The immense
audRo^ans. distance which eluded their arms could not ex-
A.D.569-es2. tinguish their resentment: the Turkish ambassa-
dors pursued the footsteps of the vanquished to the Jaik,
the Yolga, Mount Caucasus, the Euxine, and Constantinople,
and at length appeared before the successor of Constan-
tine, to request that he would not espouse the cause of reb-
els and fugitives. Even commerce had some share in this
remarkable negotiation : and the Sogdoites, who were now
the tributaries of the Turks, embraced the fair occasion of
opening, by the north of the Caspian, a new road for the im-
portation of Chinese silk into the Roman empire. The Per-
34 The embassies and first conquests of the Avars may be read in Menander
(Excerpt. Legat. p. 99, 100, 101, 154, 155 [p. 282-287, 385-388, edit. Bonn']),
Theophanes (p. 196 [torn. i. p. 359, edit. Bonn]), the Historia Miscella (1. xvi. p.
109), and Gregory of Tours (1. iv. c. 23, 29, in the Historians of France, torn. ii.
p. 214, 217).
35 Theophanes (Chron. p. 201) and the Hist. Miscella (1. xvi. p. 110), as under-
stood by De Guignes (torn. i. part ii. p. 354), appear to speak of a Turkish em-
bassy to Justinian himself; but that of Maniach, in the fourth year of his succes-
sor Justin, is positively the first that reached Constantinople (Menander, p. 108\
A.D.5G9-582.] TURKS AND ROMANS. 327
sian, who preferred the navigation of Ceylon, had stopped the
caravans of Bochara and Samarcand : their silk was contempt-
uously burned : some Turkish ambassadors died in Persia,
with a suspicion of poison ; and the great khan permitted his
faithful vassal Maniach, the prince of the Sogdoites, to pro-
pose, at the Byzantine court, a treaty of alliance against their
common enemies. Their splendid apparel and rich presents,
the fruit of Oriental luxury, distinguished Maniach and his
colleagues from the rude savages of the North : their letters,
in the Scythian character and language, announced a people
who had attained the rudiments of science : S6 they enumerated
the conquests, they offered the friendship and military aid, of
the Turks ; and their sincerity was attested by direful impre-
cations (if they were guilty of falsehood) against their own
head and the head of Disabul their master. a The Greek
prince entertained with hospitable regard the ambassadors of
a remote and powerful monarch : the sight of silk-worms and
looms disappointed the hopes of the Sogdoites ; the emperor
renounced, or seemed to renounce, the fugitive Avars, brat he
accepted the alliance of the Turks; and the ratification of
the treaty was carried by a Roman minister to the foot of
Mount Altai. Under the successors of Justinian the friend-
ship of the two nations was cultivated by frequent and cor-
dial intercourse ; the most favored vassals were permitted to
imitate the example of the great khan ; and one hundred and
six Turks, who on various occasions had visited Constantino-
S6 The Russians have found characters, rude hieroglyphics, on the Irtish and
Yenisei, on medals, tombs, idols, rocks, obelisks, etc. (Strahlenberg, Hist, of Si-
beria, p. 324, 346, 406, 429). Dr. Hyde (de Religione Veterum Persarum, p.
521, etc.) has given two alphabets of Thibet and of the Eygours. I have long
harbored a suspicion that all the Scythian, and some, perhaps much, of the Indian
science, was derived from the Greeks of Bactriana. b
a A reference is made to this place in vol. iii. p. 113, for an account of the Turks
ruled by Disabul; but these Turks have been already spoken of in p. 319. — S.
b Modern discoveries give no confirmation to this suspicion. The character
of Indian science, as well as of their literature and mythology, indicates an orig-
inal source. Grecian art may have occasionally found its way into India. Oua
or two of the sculptures in Colonel Tod's account of the Jain temples, if correct,
show a finer outline and purer sense of beauty, than appears native to India,
where the monstrous always predominated ovar simple nature, — M,
328 EMBASSIES OP THE [Ch. XLII.
pie, departed at the same time for their native country. The
duration and length of the journey from the Byzantine court
to Mount Altai are not specified : it might have been difficult
to mark a road through the nameless deserts,, the mountains,
rivers, and morasses of Tartary; but a curious account has
been preserved of the reception of the Roman ambassadors at
the royal camp. After they had been purified with firo and
incense, according to a rite still practised under the sons of
Zingis, a they were introduced to the presence of Disabul. In
a valley of the Golden Mountain they found the great khan
in his tent, seated in a chair with wheels, to which a horse
might be occasionally harnessed. As soon as they had deliv-
ered their presents, which were received by the proper offi-
cers, they exposed in a florid oration the wishes of the Ro-
man emperor that victory might attend the arms of the
Turks, that their reign might be long and prosperous, and
that a strict alliance, without envy or deceit, might forever
be maintained between the two most powerful nations of
the earth. The answer of Disabul corresponded with these
friendly professions, and the ambassadors were seated by hia
side at a banquet which lasted the greatest part of the day :
the tent was surrounded with silk hangings, and a Tartar
liquor was served on the table which possessed at least the
intoxicating qualities of wine. The entertainment of the
succeeding day was more sumptuous; the silk hangings of
the second tent were embroidered in various figures ; and the
royal seat, the cups, and the vases were of gold. A third pa-
vilion was supported by columns of gilt wood ; a bed of puro
* This rite is so curious, that I have subjoined the description of It %
When these (the exorcisers, the Shamans) approached Zemarchus, they took all
our baggage and placed it in the centre. Then, kindling a fire with branches of
frankincense, lowly murmuring certain barbarous words in the Scythian language,
beating on a kind of bell (a gong) and a drum, they passed over the baggage the
leaves of the frankincense, crackling with the fire ; and at the same time, them-
selves becoming frantic, and violently leaping about, seemed to exorcise the evil
spirits. Having thus, as they thought, averted all evil, they led Zemarchus him-
self through the fire. Menander, in Niebuhr's Byzant. Hist. p. 381. Compare
Carpini's Travels. The princes of the race of Zingis Khan condescended to re-
ceive the ambassadors of the King of France, at tho end of the thirteenth century,
without their submitting to this humiliating rite. See Correspondence published
by Abel Ke'musat, Nouv. Mem. de l'Acad. des Inscrip. vol. vii. On the embassy
of Zemarchus,, compare JUaprotfi, Tableaux, de 1'Asie, p. 116.— M.
A.D. 569-582.] TURKS AND ROMANS. 329
and massy gold was raised on four peacocks of the same met-
al : and before the entrance of the tent, dishes, basins, and
statues of solid silver and admirable art were ostentatiously
piled in wagons, the monuments of valor rather than of in-
dustry. When Disabul led his armies against the frontiers
of Persia, his Koman allies followed many days the march of
the Turkish camp, nor were they dismissed till they had en-
joyed their precedency over the envoy of the Great King,
whose loud and intemperate clamors interrupted the silence
of the royal banquet. The power and ambition of Chosroes
cemented the union of the Turks and Komans, who touched
his dominions on either side : but those distant nations, re-
gardless of each other, consulted the dictates of interest, with-
out recollecting the obligations of oaths and treaties. While
the successor of Disabul celebrated his father's obsequies^ he
was saluted by the ambassadors of the Emperor Tiberius, who
proposed an invasion of Persia, and sustained with firmness
the angry and perhaps the just reproaches of that haughty
barbarian. " You see my ten fingers," said the great khan,
and he applied them to his mouth. "You Eomans speak
with as many tongues, but they are tongues of deceit and
perjury. To me you hold one language, to my subjects an-
other ; and the nations are successively deluded by your per-
fidious eloquence. You precipitate your allies into war and
danger, you enjoy their labors, and you neglect your benefac-
tors. Hasten your return, inform your master that a Turk is
incapable of uttering or forgiving falsehood, and that he shall
speedily meet the punishment which he deserves. While he
solicits my friendship with flattering and hollow words, he is
sunk to a confederate of my fugitive YarchoniteSc If I con-
descend to march against those contemptible slaves, they will
tremble at the sound of our whips; they will be trampled,
like a nest of ants, under the feet of my innumerable caval-
ry. I am not ignorant of the road which they have followed
to invade your empire ; nor can I be deceived by the vain
pretence that Mount Caucasus is the impregnable barrier of
the Romans. I know the course of the Dniester, the Dan-
ube, and the Hebrus ; the most warlike nations have yielded
330 STATE OF PEKSIA. [Ch. XLII.
to the arms of the Turks ; and from the rising to the setting
sun, the earth is my inheritance." Notwithstanding this men-
ace, a sense of mutual advantage soon renewed the alliance of
the Turks and Romans : but the pride of the great khan sur-
vived his resentment ; and when he announced an important
conquest to his friend the Emperor Maurice, he styled him-
self the master of the seven races and the lord of the seven
climates of the world. 37
Disputes have often arisen between the sovereigns of Asia
for the title of king of the world, while the contest has proved
that it could not belong to either of the competi-
Persia. tors. The kingdom of the Turks was bounded by
a.d. 500-530. => J
the Ox us, or (xihon ; and I our an was separated by
that great river from the rival monarchy of Iran, or Persia,
which in a smaller compass contained perhaps a larger meas-
ure of power and population. The Persians, who alternately
invaded and repulsed the Turks and the Romans, were still
ruled by the House of Sassan, which ascended the throne
three hundred years before the accession of Justinian. His
contemporary, Cabades, or Kobad, had been successful in war
against the Emperor Anastasius; but the reign of that prince
was distracted by civil and religious troubles. A prisoner in
the hands of his subjects, an exile among the enemies of Per-
sia, he recovered his liberty by prostituting the honor of his
wife, and regained his kingdom with the dangerous and mer-
cenary aid of the barbarians who had slain his father. His
nobles were suspicious that Kobad never forgave the authors
of his expulsion, or even those of his restoration. The peo-
ple was deluded and inflamed by the fanaticism of Mazdak, 38
37 All the details of these Turkish and Roman embassies, so curious in the his-
tory of human manners, are drawn from the Extracts of Menander(p. 106-110,
151-154, 161-164: [295-303, 380-385, 397-405, edit. Bonn]), in which we often
regret the want of order and connection.
38 See D'Herbelot (Bibliot. Orient, p. 568, 929); Hyde (de Religione Vet. Per-
sarum, c. 21, p. 290, 291); Pocock (Specimen Hist. Arab. p. 70, 71); Eutychim
(Annal. torn. ii. p. 176); Texeira (in Stevens, Hist, of Persia, 1. i. ch. 34).*
a Mazdak was an Archimagus, born, according to Mirkhond (translated by De
Sacy, p. 353, and Malcolm, vol. i. p. 104), at Istakhar or Persepolis, according to
an inedited and anonymous history (the Modjmal-alte-warikh in the Royal Libra-
A-D. 500-530.] STATE OF PERSIA. 331
who asserted the community of women 88 and the equality of
mankind, whilst he appropriated the richest lands and most
beautiful females to the use of his sectaries. The view of
these disorders, which had been fomented by his laws and
example, 40 embittered the declining age of the Persian mon-
arch ; and his fears were increased by the consciousness of his
design to reverse the natural and customary order of succes-
sion in favor of his third and most favored son, so famous
under the names of Chosroes and ISTu shir van. To render the
youth more illustrious in the eyes of the nations, Kobad was
desirous that he should be adopted by the Emperor Justin : a
the hope of peace inclined the Byzantine court to accept this
singular proposal ; and Chosroes might have acquired a spe-
cious claim to the inheritance of his Roman parent. But the
future mischief was diverted by the advice of the qusestor
Proclus : a difficulty was started, whether the adoption should
39 The fame of the new law for the community of women was soon propagated
in Syria (Asseman. Biblioth. Orient, torn. iii. p. 402) and Greece (Procop. Persic.
1. i. "c. 5).
40 He offered his own wife and sister to the prophet ; but the prayers of Nushir-
van saved his mother, and the indignant monarch never forgave the humiliation
to which his filial piety had stooped : pedes tuos deosculatus (said he to Mazdak)
cujus foetor adhuc nares occupat (Pocock, Specimen Hist. Arab. p. 71).
ry at Paris, quoted by St. Martin, vol. vii. p. 322), at Nischapour in Chorasan :
his father's name was Bamdadan. He announced himself as a reformer of Zoro-
astrianism, and carried the doctrine of the two principles to a much greater height.
He preached the absolute indifference of human action, perfect equality of rank,
community of property and of women, marriages between the nearest kindred :
he interdicted the use of animal food, proscribed the killing of animals for food,
enforced a vegetable diet. See St. Martin, vol. vii. p. 322. Malcolm, vol. i. p.
10-1. Mirkhond translated by De Sacy. It is remarkable that, the doctrine of
Mazdak spread into the West. Two inscriptions found in Cyrene, in 1823, and
explained by M. Gesenius, and by M. Hamaker of Leyden, prove c'early that his
doctrines had been eagerly embraced by the remains of the ancient Gnostics; and
Mazdak was enrolled with Thoth, Saturn, Zoroaster, Pythagoras, Epicurus, John,
and Christ, as the teache.'s of true Gnostic wisdom. See St. Martin, vol. vii. p.
338. Gesenius de Inscriptione Phcenicio- Grtsca in Cyrenaiea nuper reperta,
Halle, 1825. Hamaker, Lettre a M. Raoul Pochette, Leyden, 1825. — M.
3 St. Martin questions this adoption : he argues its improbability ; and supposes
that Procopius, perverting some popular traditions, or the remembrance of some
fruitless negotiations which took place at that time, has mistaken, for a treaty of
adoption, some treaty of guarantee or protection for the purpose of insuring the
crown, after the death of Kobad, to his favorite son Chosroes, vol. viii. p. 32. Yet
the Greek historians seem unanimous as to the proposal : the Persians might be
expected to maintain silence on such a subject.— M.
332 EEIGN OF CHOSEOES. [Ch. XLII.
be performed as a civil or military rite; 41 the treaty was
abruptly dissolved ; and the sense of this indignity sunk deep
into the mind of Chosroes, who had already advanced to the
Tigris on his road to Constantinople. His father did not
long survive the disappointment of his wishes : the testament
of their deceased sovereign was read in the assembly of the
nobles ; and a powerful faction, prepared for the event, and
regardless of the priority of age, exalted Chosroes to the
throne of Persia. He filled that throne during a prosperous
period of forty-eight years ;" and the justice of Nushirvan is
celebrated as the theme of immortal praise by the nations of
the East.
But the justice of kings is understood by themselves, and
even by their subjects, with an ample indulgence for the
Reign of gratification of passion and interest. The virtue
^"choTroe's. °f Chosroes was that of a conqueror who, in the
a.d. 531-679. measures f peace and war, is excited by ambition
and restrained by prudence; who confounds the greatness
with the happiness of a nation, and calmly devotes the lives
of thousands to the fame, or even the amusement, of a single
man. In his domestic administration the just Nushirvan
would merit in our feelings the appellation of a tyrant. His
two elder brothers had been deprived of their fair expecta-
tions of the diadem : their future life, between the supreme
rank and the condition of subjects, was anxious to themselves
and formidable to their master: fear, as well as revenge,
might tempt them to rebel ; the slightest evidence of a con-
41 Procopius, Persic. 1. i. c. 11. Was not Proclus over-wise? Was not the
danger imaginary ? — The excuse, at least, was injurious to a nation not ignorant
of letters : ov ypdfi{iaffiv oi f3dp€apoi rovg ircudae iroiovvrai d\\' oirXwv ctctvg.
Whether any mode of adoption was practised in Persia I much doubt.
42 From Procopius and Agathias, Pagi (torn. ii. p. 543, 626) has proved that
Chosroes Nushirvan ascended the throne in the fifth year of Justinian (a.d. 531,
April 1-a.d. 532, April 1). But the true chronology, which harmonizes with the
Greeks and Orientals, is ascertained by John Malala (torn. ii. 211 [edit. Oxon. ;
p. 471, edit. Bonn]). Cabades, or Kobad, after a reign of forty-three years and
two months, sickened the 8th, and died the 13th of September, a.d. 531, aged
eighty-two years. According to the Annals of Entychius, Nushirvan reigned for-
ty-seven years and six months ; and his death must consequently be placed in
March, a.d. 579.
a.d. 531-579.] REIGN OF CHOSROES. 333
epiracy satisfied the author of their wrongs ; and the repose of
Chosroes was secured by the death of these unhappy princes,
with their families and adherents. One guiltless youth was
saved and dismissed by the compassion of a veteran general ;
and this act of humanity, which was revealed by his son, over-
balanced the merit of reducing twelve nations to the obedi-
ence of Persia. The zeal and prudence of Mebodes had fixed
the diadem on the head of Chosroes himself ; but he delayed
to attend the royal summons till he had performed the duties
of a military review : he was instantly commanded to repair
to the iron tripod which stood before the gate of the palace, 43
where it was death to relieve or approach the victim; and
Mebodes languished several days before his sentence was pro-
nounced by the inflexible pride and calm ingratitude of the
son of Kobad. But the people, more especially in the East,
is disposed to forgive, and even to applaud, the cruelty which
strikes at the loftiest heads — at the slaves of ambition, whose
voluntary choice has exposed them to live in the smiles and
to perish by the frown of a capricious monarch. In the exe-
cution of the laws which he had no temptation to violate ; in
the punishment of crimes which attacked his own dignity, as
well as the happiness of individuals, Nushirvan, or Chosroes,
deserved the appellation of just. His government was firm,
rigorous, and impartial. It was the first labor of his reign to
abolish the dangerous theory of common or equal possessions :
the lands and women which the sectaries of Mazdak had
usurped were restored to their lawful owners ; and the tem-
perate a chastisement of the fanatics or impostors confirmed
the domestic rights of society. Instead of listening with
43 Procopius, Persic. 1. i. c. 23 [torn. i. p. 118, edit. Bonn]. Brisson de Regn.
Pers. p. 494. The gate of the palace of Ispahan is, or was, the fatal scene of dis-
grace or death (Chardin, Voyage en Perse, torn. iv. p. 312, 313).
1 This is a strange term. Nushirvan employed a stratagem similar to that of
Jehu, 2 Kings x. 1 8-28, to separate the followers of Mazdak from the rest of his
subjects, and with a body of his troops cut them all in pieces. The Greek writers
concur with the Persian in this representation of Nushirvan's temperate conduct.
Theophanes, p. 146. Mirkhond, p. 362. Eutychius, Ann. vol. ii. p. 179. Abulfe-
da, in an unedited part, consulted by St. Martin, as well as in a passage formerly
cited. Le Beau, vol. \/ii. p. 38. Malcolm, vol. i. p. 109. — M.
334: EEIGN OF CHOSROES. [Ch.XLII.
blind confidence to a favorite minister, he established four viz-
iers over the four great provinces of his empire — Assyria, Me-
dia, Persia, and Bactriana. In the choice of judges, prsefects,
and counsellors, he strove to remove the mask which is always
worn in the presence of kings : he wished to substitute the
natural order of talents for the accidental distinctions of birth
and fortune; he professed, in specious language, his intention
to prefer those men who carried the poor in their bosoms, and
to banish corruption from the seat of justice, as dogs were ex-
cluded from the temples of the Magi. The code of laws of
the first Artaxerxes was revived and published as the rule of
the magistrates ; but the assurance of speedy punishment was
the best security of their virtue. Their behavior was inspect-
ed by a thousand eyes, their words were overheard by a thou-
sand ears, the secret or public agents of the throne ; and the
provinces, from the Indian to the Arabian confines, were en-
lightened by the frequent visits of a sovereign who affected
to emulate his celestial brother in his rapid and salutary ca-
reer. Education and agriculture he viewed as the two ob-
jects most deserving of his care. In every city of Persia, or-
phans and the children of the poor were maintained and in-
structed at the public expense ; the daughters were given in
marriage to the richest citizens of their own rank, and the
sons, according to their different talents, were employed in
mechanic trades or promoted to more honorable service. The
deserted villages were relieved by his bounty ; to the peasants
and farmers who were found incapable of cultivating their
lands he distributed cattle, seed, and the instruments of hus-
bandry ; and the rare and inestimable treasure of fresh water
was parsimoniously managed, and skilfully dispersed over the
arid territory of Persia. 44 The prosperity of that kingdom
was the effect and the evidence of his virtues ; his vices are
those of Oriental despotism ; but in the long competition be-
44 In Persia the prince of the waters is an officer of state. The number of
wells and subterraneous channels is much diminished, and with it the fertility of
the soil : 400 wells have been recently lost near Tauris, and 42,000 were once
reckoned in the province of Khorasan (Chardin, torn. iii. p. 99, 100 ; Tavernier,
torn. i. p. 416).
*.D. 531-579.] HIS LOVE OF LEARNING. 335
tween Chosroes and Justinian, the advantage, both of merit
and fortune, is almost always on the side of the barbarian."
To the praise of justice Nushirvan united the reputation of
knowledge ; and the seven Greek philosophers who visited
His love of hi s court were invited and deceived by the strange
learning. assurance that a disciple of Plato was seated on the
Persian throne. Did they expect that a prince, strenuously
exercised in the toils of war and government, should agitate,
with dexterity like their own, the abstruse and profound ques-
tions which amused the leisure of the schools of Athens?
Could they hope that the precepts of philosophy should di-
rect the life and control the passions of a despot whose infan-
cy had been taught to consider his absolute and fluctuating
will as the only rule of moral obligation V 6 The studies of
Chosroes were ostentatious and superficial ; but his example
awakened the curiosity of an ingenious people, and the light
of science was diffused over the dominions of Persia." At
Gondi Sapor, in the neighborhood of the royal city of Susa,
an academy of physic was founded, which insensibly became
a liberal school of poetry, philosophy, and rhetoric. 48 The an-
nals of the monarchy 49 were composed; and while recent and
45 The character and government of Nushirvan is represented sometimes in the
words of D'Herbelot (Bibliot. Orient, p. 680, etc., from Khondemir), Eutychius
(Annal. torn. ii. p. 179, 180 — very rich), Abulpharagius (Dynast, vii. p. 94, 95 —
very poor), Tarikh Schikard (p. 144-150), Texeira (in Stevens, 1. i. c. 35), Asse-
man (Bibliot. Orient, torn. iii. p. 404-410), and the Abbe Fourmont (Hist, de
l'Acad. des Inscriptions, torn. vii. p. 325-334), who has translated a spurious or
genuine testament of Nushirvan.
46 A thousand years before his birth, the judges of Persia had given a solemn
opinion — r Chosroes saw the Roman ambassadors at
his feet. He accepted eleven thousand pounds of gold as
the price of an endless or indefinite peace ;" some mutual ex-
changes were regulated; the Persian assumed the guard of
the gates of Caucasus, and the demolition of Dara was sus-
pended on condition that it should never be made the resi-
dence of the general of the East. This interval of repose
had been solicited and was diligently improved by the am-
bition of the emperor: his African conquests were the first-
fruits of the Persian treaty ; and the avarice of Chosroes was
soothed by a large portion of the spoils of Carthage, which
his ambassadors required in a tone of pleasantry and under
the color of friendship. 58 But the trophies of Belisarius dis-
66 See the Historia Shahiludii of Dr. Hyde (Syntagm. Dissertat. torn. ii. p.
61-69).
67 The endless peace (Procopius, Persic. 1. i. c. 22 [torn. i. p. 114, edit. Bonn])
was concluded or ratified in the sixth year, and third consulship, of Justinian
(a.d. 533, between January 1 and April 1 ; Pagi, torn. ii. p. 550). Marcellinus,
in his Chronicle, Uses the style of Medes and Persians.
68 Procopius, P§rsic. 1. i. c. 26 [p. 137, edit. Bonn].
A.D. 533-539.] THE "ENDLESS" PEACE. 339
turbed the slumbers of the Great King; and he heard with
astonishment, envy, and fear, that Sicily, Italy, and Rome it-
self, had been reduced in three rapid campaigns to the obedi-
ence of Justinian. Unpractised in the art of violating trea-
ties, he secretly excited his bold and subtle vassal Almondar.
That prince of the Saracens, who resided at Hira, 69 had not
been included in the general peace, and still waged an ob-
scure war against his rival Arethas, the chief of the tribe of
Gassan, and confederate of the empire. The subject of their
dispute was an extensive sheep-walk in the desert to the
south of Palmyra. An immemorial tribute for the license of
pasture appeared to attest the rights of Almondar, while the
Gassanite appealed to the Latin name of strata, a paved road,
as an unquestionable evidence of the sovereignty and labors
of the Romans. 60 The two monarchs supported the cause of
their respective vassals ; and the Persian Arab, without ex-
pecting the event of a slow and doubtful arbitration, enriched
his flying camp with the spoil and captives of Syria. Instead
of repelling the arms, Justinian attempted to seduce the fidel-
ity of Almondar, while he called from the extremities of the
earth the nations of ^Ethiopia and Scythia to invade the do-
minions of his rival. But the aid of such allies was distant
and precarious, and the discovery of this hostile correspond-
ence justified the complaints of the Goths and Armenians,
who implored, almost at the same time, the protection of
Chosroes. The descendants of Arsaces, who were still nu-
merous in Armenia, had been provoked to assert the last rel-
ics of national freedom and hereditary rank ; and the ambas-
sadors of Yitiges had secretly traversed the empire to expose
the instant, and almost inevitable, danger of the kingdom of
Italy. Their representations were uniform, weighty, and ef-
69 Almondar, king of Hira, was deposed by Kobad and restored by Nushirvan.
His mother, from her beauty, was surnamed Celestial Water, an appellation which
became hereditary, and was extended for a more noble cause (liberality in famine)
to the Arab princes of Syria (Pocock, Specimen Hist. Arab. p. 69, 70).
60 Procopius, Persic. 1. ii. c. 1 [torn. i. p. 154, edit. Bonn]. We are ignorant of
the origin and object of this strata, a paved road often days' journey from Aura-
nitis to Babylonia. (See a Latin note in Delisle's Map Imp. Orient.) Wess&-
ling and D'Anville are silent.
340 CHOSEOES EtfVADES SYEIA. [Ch. XLU.
fectual. "We stand before your throne, the advocates of
your interest as well as of our own. The ambitious and
faithless Justinian aspires to be the sole master of the world.
Since the endless peace, which betrayed the common freedom
of mankind, that prince, your ally in words, your enemy in
actions, has alike insulted his friends and foes, and has filled
the earth with blood and confusion. Has he not violated the
privileges of Armenia, the independence of Colchis, and the
wild liberty of the Tzanian mountains ? Has he not usurped,
with equal avidity, the city of Bosphorus on the frozen Mseo-
tis, and the vale of palm-trees on the shores of the Red Sea %
The Moors, the Yandals, the Goths, have been successively
oppressed, and each nation has calmly remained the spectator
of their neighbor's ruin. Embrace, O king! the favorable
moment ; the East is left without defence, while the armies of
Justinian an his renowned general are detained in the dis-
tant regions of the West. If you hesitate and delay, Belisa'
rius and his victorious troops will soon return from the Tiber
to the Tigris, and Persia may enjoy the wretched consolation
of being the last devoured." 61 By such arguments, Chosroes
was easily persuaded to imitate the example which he col
demned; but the Persian, ambitious of military fame, dis-
dained the inactive warfare of a rival who issued his san-
guinary commands from the secure station of the Byzantine
palace.
Whatever might be the provocations of Chosroes, he abused
the confidence of treaties ; and the just reproaches
Syria, of dissimulation and falsehood could only be con-
cealed by the lustre of his victories. 83 The Per-
sian army, which had been assembled in the plains of Babylon,
61 I have blended, in a short speech, the two orations of the Arsacides of Arme-
nia and the Gothic ambassadors. Procopius, in his public history, feels, and makes
us feel, that Justinian was the true author of the war (Persic. 1. ii. c. 2, 3).
62 The invasion of Syria, the ruin of Antioch, etc., are related in a full and reg-
ular series by Procopius (Persic. 1. ii. c. 5-14). Small collateral aid can be drawn
from the Orientals : yet not they, but D'Herbelot himself (p. 680), should blush
when he blames them for making Justinian and Nushirvan contemporaries. On
the geography of the seat of war, DAnville (l'Euphrate et le Tigre) is sufficient
and satisfactory.
a.d. 540.] RUIN OF ANTIOCH. 341
prudently declined the strong cities of Mesopotamia, and
followed the western bank of the Euphrates, till the small
though populous town of Dura a presumed to arrest the prog-
ress of the Great King. The gates of Dura, by treachery
and surprise, were burst open ; and as soon as Chosroes had
stained his scimitar with the blood of the inhabitants, he dis-
missed the ambassador of Justinian to inform his master in
what place he had left the enemy of the Komans. The con-
queror still affected the praise of humanity and justice; and
as he beheld a noble matron with her iufant rudely dragged
along the ground, he sighed, he wept, and implored the di-
vine justice to punish the author of these calamities. Yet
the herd of twelve thousand captives was ransomed for two
hundred pounds of gold ; the neighboring bishop of Sergio-
polis pledged his faith for the payment, and in the subse-
quent year the unfeeling avarice of Chosroes exacted the pen-
alty of an obligation which it was generous to contract and im-
possible to discharge. He advanced into the heart of Syria ;
but a feeble enemy, who vanished at his approach, disappoint-
ed him of the honor of victory ; and as he could not hope to
establish his dominion, the Persian king displayed in this in-
road the mean and rapacious vices of a robber. Hierapolis,
Berrhcea or Aleppo, Apamea and Chalcis, were successively
besieged : they redeemed their safety by a ransom of gold or
silver proportioned to their respective strength and opulence,
and their new master enforced without observing the terms
of capitulation. Educated in the religion of the Magi, he ex-
ercised, without remorse, the lucrative trade of sacrilege ; and,
after stripping of its gold and gems a piece of the true cross,
he generously restored the naked relic to the devotion of the
ana rains Christians of Apamea. No more than fourteen
Antioch. years had elapsed since Antioch was ruined by an
earthquake ; b but the Queen of the East, the new Theopolis,
had been raised from the ground by the liberality of Justin-
ian; and the increasing greatness of the buildings and the
* It is Sura in Procopius, p. 152. Is it a misprint in Gibbon? — M.
b Joannes Lydus attributes the easy capture of Antioch to the want of fortifica«
tions, which had not been restored since the earthquake: L iii. c. 54, p. 246. — M.
342 RUIN OF ANTIOCH ; [Ch. XLII.
people already erased the memory of this recent disaster.
On one side the city was defended by the mountain, on the
other by the river Orontes ; but the most accessible part was
commanded by a superior eminence: the proper remedies
were rejected, from the despicable fear of discovering its
weakness to the enemy; and Germanus, the emperor's neph-
ew, refused to trust his person and dignity within the walls
of a besieged city. The people of Antioch had inherited the
vain and satirical genius of their ancestors: they were elated
by a sudden reinforcement of six thousand soldiers ; they dis-
dained the offers of an easy capitulation, and their intemper-
ate clamors insulted from the ramparts the majesty of the
Great King. Under his eye the Persian myriads mounted
with scaling-ladders to the assault ; the Roman mercenaries
fled through the opposite gate of Daphne ; and the generous
assistance of the youth of Antioch served only to aggravate
the miseries of their country. As Chosroes, attended by the
ambassadors of Justinian, was descending from the mountain,
he affected, in a plaintive voice, to deplore the obstinacy and
ruin of that unhappy people ; but the slaughter still raged
with unrelenting fury, and the city, at the command of a bar-
barian, was delivered to the flames. The cathedral of An-
tioch was indeed preserved by the avarice, not the piety, of
the conqueror: a more honorable exemption was granted to
the Church of St. Julian and the quarter of the town where
the ambassadors resided ; some distant streets were saved by
the shifting of the wind, and the walls still subsisted to pro-
tect, and soon to betray, their new inhabitants. Fanaticism
had defaced the ornaments of Daphne ; but Chosroes breathed
a purer air amidst her groves and fountains, and some idola-
ters in his train might sacrifice with impunity to the nymphs
of that elegant retreat. Eighteen miles below Antioch the
river Orontes falls into the Mediterranean. The haughty
Persian visited the term of his conquests, and after bathing
alone in the sea, he offered a solemn sacrifice of thanksgiving
to the sun, or rather to the Creator of the sun, whom the
Magi adored. If this act of superstition offended the preju-
dices of the Syrians, they were pleased by the courteous and
a.d.540.] AND FOUNDATION OF A NEW CITY. 343
even eager attention with which he assisted at the games of
the circus ; and as Chosroes had heard that the blue faction
was espoused by the emperor, his peremptory command se-
cured the victory of the green charioteer. From the disci-
pline of his camp the people derived more solid consolation,
and they interceded in vain for the life of a soldier who had
too faithfully copied the rapine of the just Nushirvan. At
length, fatigued though unsatiated with the spoil of Syria, a
he slowly moved to the Euphrates, formed a temporary bridge
in the neighborhood of Barbalissus, and defined the space of
three days for the entire passage of his numerous host. Af-
ter his return he founded, at the distance of one day's jour-
ney from the palace of Ctesiphon, a new city, which perpet-
uated the joint names of Chosroes and of Antioch. The Syr-
ian captives recognized the form and situation of their native
abodes ; baths and a stately circus were constructed for their
use; and a colony of musicians and charioteers revived in
Assyria the pleasures of a Greek capital. By the munifi-
cence of the royal founder, a liberal allowance was assigned
to these fortunate exiles, and they enjoyed the singular priv-
ilege of bestowing freedom on the slaves whom they acknowl-
edged as their kinsmen. Palestine and the holy wealth of
Jerusalem were the next objects that attracted the ambition,
or rather the avarice, of Chosroes. Constantinople and the
palace of the Caesars no longer appeared impregnable or re-
mote ; and his aspiring fancy already covered Asia Minor
with the troops, and the Black Sea with the navies, of Persia.
These hopes might have been realized, if the conqueror of
Italy had not been seasonably recalled to the defence of the
East. 63 While Chosroes pursued his ambitious designs on the
coast of the Euxine, Belisarius, at the head of an army without
pay or discipline, encamped beyond the Euphrates, within six
63 In the public history of Procopius (Persic. 1. ii. c. 16, 18, 19, 20, 21, 24, 25,
26, 27, 28) ; and with some slight exceptions, we may reasonably shut our ears
against the malevolent whisper of the Anecdotes (c. 2, 3, with the Notes, as usual,
of Alemannus).
k Lydus asserts that he carried away all the statues, pictures, and marbles
which" adorned the city : 1. iii. c. 54, p. 247 [edit. Bonn], — M.
344 DEFENCE OF THE EAST [Ch. XLIL
miles of Nisibis. He meditated, by a skilful operation, to
Defence of draw the Persians from their impregnable citadel,
BeiifariusJ an ^> improving his advantage in the field, either to
a.d.541. intercept their retreat, or perhaps to enter the gates
with the flying barbarians. He advanced one day's journey
on the territories of Persia, reduced the fortress of Sisaurane,
and sent the governor, with eight hundred chosen horsemen,
to serve the emperor in his Italian wars. He detached Are-
thas and his Arabs, supported by twelve hundred Romans, to
pass the Tigris, and to ravage the harvests of Assyria, a fruit-
ful province, long exempt from the calamities of war. But
the plans of Belisarius were disconcerted by the untractable
spirit of Arethas, who neither returned to the camp, nor sent
any intelligence of his motions. The Roman general was
fixed in anxious expectation to the same spot; the time of
action elapsed ; the ardent sun of Mesopotamia inflamed with
fevers the blood of his European soldiers ; and the stationary
troops and officers of Syria affected to tremble for the safety
of their defenceless cities. Yet this diversion had already
succeeded in forcing Chosroes to return with loss and precip-
itation ; and if the skill of Belisarius had been seconded by
discipline and valor, his success might have satisfied the san-
guine wishes of the public, who required at his hands the
conquest of Ctesiphon, and the deliverance of the captives of
Antioch. At the end of the campaign, he was recalled to
Constantinople by an ungrateful court, but the dan-
gers of the ensuing spring restored his confidence
and command ; and the hero, almost alone, was despatched,
with the speed of post-horses, to repel, by his name and pres-
ence, the invasion of Syria. He found the Roman generals,
among whom was a nephew of Justinian, imprisoned by their
fears in the fortifications of Hierapolis. But instead of lis-
tening to their timid counsels, Belisarius commanded them to
follow him to Europus, where he had resolved to collect his
forces, and to execute whatever God should inspire him to
achieve against the enemy. His firm attitude on the banka
of the Euphrates restrained Chosroes from advancing towards
Palestine ; and he received with art and dignity the ambassa'
A.D.543.] BY BELISARIUS. 34o
dors, or rather spies, of the Persian monarch. The plain be-
tween Ilierapolis and the river was covered with the squad-
rons of cavalry, six thousand hunters, tall and robust, who
pursued their game without the apprehension of an enemy.
On the opposite bank the ambassadors descried a thousand
Armenian horse, who appeared to guard the passage of the
Euphrates. The tent of Belisarius was of the coarsest linen,
the simple equipage of a warrior who disdained the luxury
of the East. Around his tent the nations who marched un-
der his standard were arranged with skilful confusion. The
Thracians and Illyrians were posted in the front, the Heruli
and Goths in the centre ; the prospect was closed by the
Moors and Yandals, and their loose array seemed to multiply
their numbers. Their dress was light and active ; one sol-
dier carried a whip, another a sword, a third a bow, a fourth,
perhaps, a battle-axe, and the whole picture exhibited the
intrepidity of the troops and the vigilance of the general.
Chosroes was deluded by the address, and awed by the gen-
ius, of the lieutenant of Justinian. Conscious of the merit,
and ignorant of the force, of his antagonist, he dreaded a de-
cisive battle in a distant country, from whence not a Persian
might return to relate the melancholy tale. The Great King
hastened to repass the Euphrates : and Belisarius pressed his
retreat, by affecting to oppose a measure so salutary to the
empire, and which could scarcely have been prevented by an
army of a hundred thousand men. Envy might suggest to
ignorance and pride that the public enemy had been suffered
to escape ; but the African and Gothic triumphs are less glo-
rious than this safe and bloodless victory, in. which neither
fortune nor the valor of the soldiers can subtract any part of
the general's renown. The second removal of Bel-
isarius from the Persian to the Italian war reveal-
ed the extent of his personal merit, which had corrected or
supplied the want of discipline and courage. Fifteen gen-
erals, without concert or skill, led through the mountains of
Armenia an army of thirty thousand Romans, inattentive to
their signals, their ranks, and their ensigns. Four thousand
Persians, intrenched in the camp of Dubis, vanquished, al«
346 DESCRIPTION OF COLCHIS. [Ch. XLIL
most without a combat, this disorderly multitude ; their use*
less arms were scattered along the road, and their horses sunk
under the fatigue of their rapid flight. But the Arabs of the
Roman party prevailed over their brethren ; the Armenians
returned to their allegiance ; the cities of Dara and Edessa
resisted a sudden assault and a regular siege, and the calami-
ties of war were suspended by those of pestilence. A tacit
or formal agreement between the two sovereigns protected
the tranquillity of the Eastern frontier ; and the arms of
Chosroes were confined to the Colchian or Lazic war, which
has been too minutely described by the historians of the
times. 64
The extreme length of the Euxiue Sea, 65 from Constantino-
ple to the mouth of the Phasis, may be computed as a voy-
Description a g e °f nme days, and a measure of seven hundred
L f azici°, h or' miles. From the Iberian Caucasus, the most lofty
Mmgreiia. an( j cr aggy mountains of Asia, that river descends
with such oblique vehemence, that in a short space it is trav-
ersed by one hundred and twenty bridges. Nor does the
stream become placid and navigable till it reaches the town
of Sarapana, five days' journey from the Cyrus, which flows
from the same hills, but in a contrary direction to the Caspian
lake. The proximity of these rivers has suggested the prac-
tice, or at least the idea, of wafting the precious merchandise
of India down the Oxus, over the Caspian, up the Cyrus, and
64 The Lazic war, the contest of Rome and Persia on the Phasis. is tediously
spun through many a page of Procopius (Persic. 1. ii. c. 15, 17, 28, 29, 30 ; Gothic.
1. iv. c. 7-16) and Agathias (1. ii., iii., and iv., p. 55-132, 141).
65 The Peri-plus, or circumnavigation of the Euxine Sea, was described in Latin
by Sallust, and in Greek by Arrian : 1. The former work, which no longer exists,
has been restored by the singular diligence of M. de Brasses, first president of tha
parliament of Dijon (Hist, de la Republique Romaine, torn. ii. 1. iii. p. 199-208),
who ventures to assume the character of the Roman historian. His description
of the Euxine is ingeniously formed of all the fragments of the original, and of
all the Greeks and Latins whom Sallust might copy, or by whom he might be
copied ; and the merit of the execution atones for the whimsical design. 2. The
Periplus of Arrian is addressed to the Emperor Hadrian (in Geograph. Minor.
Hudson, torn, i.), and contains whatever the Governor of Pontus had seen from
Trebizond to Dioscurias ; whatever he had heard from Dioscurias to the Danube;
and whatever he knew from the Danube to Trebizond*
A.D.543.] DESCRIPTION OF COLCHIS. 347
with the current of the Phasis into the Euxine and Mediter-
ranean seas. As it successively collects the streams of tha
plain of Colchis, the Phasis moves with diminished speed,
though accumulated weight. At the mouth it is sixty fath-
om deep and half a league broad, but a small woody island is
interposed in the midst of the channel : the water, so soon as
it has deposited an earthy or metallic sediment, floats on the
surface of the waves, and is no longer susceptible of corrup-
tion. In a course of one hundred miles, forty of which are
navigable for large vessels, the Phasis divides the celebrated
region of Colchis, 68 or Mingrelia, 67 which, on three sides, is for-
tified by the Iberian and Armenian mountains, and whose
maritime coast extends about two hundred miles from the
neighborhood of Trebizond to Dioscurias and the confines of
Circassia. Both the soil and climate are relaxed by excessive
moisture : twenty-eight rivers, besides the Phasis and his de-
pendent streams, convey their waters to the sea ; and the hol-
lowness of the ground appears to indicate the subterraneous
channels between the Euxine and the Caspian. In the fields
where wheat or barley is sown, the earth is too soft to sustain
the action of the plough ; but the gom, a small grain, not un-
like the millet or coriander seed, supplies the ordinary food
of the people ; and the use of bread is confined to the prince
and his nobles. Yet the vintage is more plentiful than the
harvest ; and the bulk of the stems, as well as the quality of
the wine, display the unassisted powers of nature. The same
powers continually tend to overshadow the face of the coun-
66 Besides the many occasional hints from the poets, historians, etc., of antiq-
uity, we may consult the geographical descriptions of Colchis by Strabo (1. xi. p.
760-765 [p. 497-501, edit. Casaub.]) and Pliny (Hist. Natur. vi. 5, 19, etc.).
61 I shall quote, and have used, three modern descriptions of Mingrelia and the
adjacent countries. 1. Of the Pere Archangeli Lamberti (Relations de Thevenot,
part i. p. 31-52, with a map), who has all the knowledge and prejudices of a mis-
sionary. 2. Of Chardin (Voyages en Perse, torn. i. p. 54, 68-168): his observa-
tions are judicious ; and his own adventures in the country are still more instruc-
tive than his observations. 3. Of Peyssonel (Observations sur les Peuples Bar-
bares, p. 49, 50, 51, 58, 62, 64, 65, 71, etc., and a more recent treatise, Sur la
Commerce de la Mer Noire, torn. ii. p. 1-53) : he had long resided at Caffa, aa
consul of France ; and his erudition is less valuable than his experience.
348 DESCRIPTION OF COLCHIS. [Ch. XLIL
try with thick forests : the timber of the hills, and the flax of
the plains, contribute to the abundance of naval stores ; the
wild and tame animals, the horse, the ox, and the hog, are re-
markably prolific, and the name of the pheasant is expressive
of his native habitation on the banks of the Phasis. The
gold-mines to the south of Trebizond, which are still worked
with sufficient profit, were a subject of national dispute be-
tween Justinian and Chosroes ; and it is not unreasonable to
believe that a vein of precious metal may be equally diffused
through the circle of the hills, although these secret treasures
are neglected by the laziness, or concealed by the prudence,
of the Mingrelians. The waters, impregnated with particles
of gold, are carefully strained through sheepskins or fleeces ;
but this expedient, the groundwork, perhaps, of a marvellous
fable, affords a faint image of the wealth extracted from a
virgin earth by the power and industry of ancient kings.
Their silver palaces and golden chambers surpass our belief;
but the fame of their riches is said to have excited the enter-
prising avarice of the Argonauts. 68 Tradition has affirmed,
with some color of reason, that Egypt planted on the Phasis
a learned and polite colony, 69 which manufactured linen, built
navies, and invented geographical maps. The ingenuity of the
moderns has peopled with flourishing cities and nations the
isthmus between the Euxine and the Caspian ; T0 and a lively
writer, observing the resemblance of climate, and, in his ap-
prehension, of trade, has not hesitated to pronounce Colchis
the Holland of antiquity. 71
But the riches of Colchis shine only through the darkness
68 Pliny, Hist. Natur. I. xxxiii. 15. The gold and silver mines of Colchis at-
tracted the Argonauts (Strab. 1. i. p. 77 [p. 45, edit. Casaub.]). The sagacious
Chardin could find no gold in mines, rivers, or elsewhere. Yet a Mingrelian lost
his hand and foot for showing some specimens at Constantinople of native gold.
69 Herodot. 1. ii. c. 104, 105, p. 150, 151 ; Diodor. Sicul. 1. i. [c. 28] p. 33, edit.
Wesseling ; Dionys. Perieget. 689 ; and Eustath. ad loc Scholiast, ad Apollonium
Argonaut. I. iv. 282-291.
10 Montesquieu, Esprit des Loix, 1. xxi. ch. 6. LTsthme * * * couvert de villea
et nations qui ne sont plus.
11 Bougainville, Me'moires de l'Acade'mie des Inscriptions, torn. xxvi. p. 33, on
the African voyage of Hanno and the commerce of antiquity.
a.d.500.] MANNERS OF THE COLCHIANS. 349
of conjecture or tradition ; and its genuine history presents
Manners of a uniform scene of rudeness and poverty. If one
the natives, hundred and thirty languages were spoken in the
market of Dioscurias/ 2 they were the imperfect idioms of so
many savage tribes or families, sequestered from each oth-
er in the valleys of Mount Caucasus; and their separation,
which diminished the importance, must have multiplied the
number, of their rustic capitals. In the present state of Min-
grelia, a village is an assemblage of huts within a wooden
fence ; the fortresses are seated in the depth of forests ; the
princely town of Cyta, or Cotatis, consists of two hundred
houses, and a stone edifice appertains only to the magnificence
of kings. Twelve ships from Constantinople, and about sixty
barks, laden with the fruits of industry, annually cast anchor
on the coast; and the list of Colchian exports is much in-
creased, since the natives had only slaves and hides to offer in
exchange for the corn and salt which they purchased from
the subjects of Justinian. Not a vestige can be found of the
art, the knowledge, or the navigation of the ancient Colchians:
few Greeks desired or dared to pursue the footsteps of the
Argonauts ; and even the marks of an Egyptian colony are
lost on a nearer approach. The rite of circumcision is prac-
tised only by the Mahometans of the Euxine ; and the curled
hair and swarthy complexion of Africa no longer disfigure
the most perfect of the human race. It is in the adjacent
climates of Georgia, Mingrelia, and Circassia that nature has
placed, at least to our eyes, the model of beauty, in the shape
of the limbs, the color of the skin, the symmetry of the feat-
ures, and the expression of the countenance. 73 According to
the destination of the two sexes, the men seem formed for
74 A Greek historian, Timosthenes, had affirmed, in earn ccc nationes dissimili-
bus Unguis descendere ; and the modest Pliny is content to add, et postea a nostris
cxxx interpretibus negotia ibi gesta (vi. 5): but the words "nunc deserta" cover
a multitude of past fictions.
13 Buffon (Hist. Natur. torn. iii. p. 433-437) collects the unanimous suffrage of
naturalists and travellers. If, in the time of Herodotus, they were in truth fiekdy-
Xpoeg and ovkoTpixeQ (and he had observed them with care), this precious fact ia
an example of the influence of climate on a foreign colony.
350 MANNERS OF THE COLCHIANS. [Ch. XLIL
action, the women for love ; and the perpetual supply of fe-
males from Mount Caucasus has purified the blood and im-
proved the breed of the southern nations of Asia. The prop-
er district of Mingrelia, a portion only of the ancient Colchis,
has long sustained an exportation of twelve thousand slaves.
The number of prisoners or criminals would be inadequate to
the annual demand ; but the common people are in a state of
servitude to their lords ; the exercise of fraud or rapine is un<
punished in a lawless community ; and the market is contin-
ually replenished by the abuse of civil and paternal authority.
Such a trade, 74 which reduces the human species to the level
of cattle, may tend to encourage marriage and population,
since the multitude of children enriches their sordid and in-
human parent. But this source of impure wealth must in-
evitably poison the national manners, obliterate the sense of
honor and virtue, and almost extinguish the instincts of nat-
ure: the Christians of Georgia and Mingrelia are the most
dissolute of mankind ; and their children, who, in a tender
age, are sold into foreign slavery, have already learned to imi-
tate the rapine of the father and the prostitution of the moth-
er. Yet, amidst the rudest ignorance, the untaught natives
discover a singular dexterity both of mind and hand ; and al-
though the want of union and discipline exposes them to their
more powerful neighbors, a bold and intrepid spirit has an-
imated the Colchians of every age. In the host of Xerxes
they served on foot ; and their arms were a dagger or a jave-
lin, a wooden casque, and a buckler of raw hides. But in
their own country the use of cavalry has more generally pre-
vailed : the meanest of the peasants disdain to walk ; the
martial nobles are possessed, perhaps, of two hundred horses ;
and above five thousand are numbered in the train of the
Prince of Mingrelia. The Colchian government has been al-
ways a pure and hereditary kingdom ; and the authority of
74 The Mingrelian ambassador arrived at Constantinople with two hundred per-
sons ; but he ate (sold) them day by day, till his retinue was diminished to a sec-
retary and two valets (Tavernier, torn. i. p. 365). To purchase his mistress, a
Mingrelian gentleman sold twelve priests and his wife to the Turks (Ghardin,
torn. i. p. 66).
A.D. 500.] REVOLUTIONS OF COLCHIS. 351
the sovereign is only restrained by the turbulence of his sub-
jects. Whenever they were obedient, he could lead a numer-
ous army into the field ; but some faith is requisite to believe
that the single tribe of the Suanians was composed of two
hundred thousand soldiers, or that the population of Min-
grelia now amounts to four millions of inhabitants. 76
It was the boast of the Colchians that their ancestors had
checked the victories of Sesostris ; and the defeat of the
devolutions Egyptian is less incredible than his successful
of cokhis; progress as far as the foot of Mount Caucasus.
They sunk without any memorable effort under the arms of
Cyrus, followed in distant wars the standard of the Great
King, and presented him every fifth year with one hundred
under the boys and as many virgins, the fairest produce of
ggf" the land.'' 6 Yet he accepted this gift like the gold
Christ, 500; an( j e |3 0n y f India, the frankincense of the Arabs,
or the negroes and ivory of ^Ethiopia : the Colchians were
not subject to the dominion of a satrap, and they continued
to enjoy the name as well as substance of national indepen-
dence. 77 After the fall of the Persian empire, Mithridates,
King of Pontus, added Colchis to the wide circle of his do-
minions on the Euxine ; and when the natives presumed to
request that his son might reign over them, he bound the
ambitious youth in chains of gold, and delegated a
under the Eo- . *, . t t • i- •«*■• i • i
mans, before servant in his place. In pursuit of Mithridates, the
Christ 60
Romans advanced to the banks of the Phasis, and
their galleys ascended the river till they reached the camp
15 Strabo, 1. xi. p. 763 [p. 499, edit. Casaub.]. Lamberti, Relation de la Min-
grelie. Yet we must avoid the contrary extreme of Chardin, who allows no more
than 20,000 inhabitants to supply an annual exportation of 12,000 slaves ; an ab-
surdity unworthy of that judicious traveller.
76 Herodot. 1. iii. c. 97. See, in 1. vii. c. 79, their arms and service in the ex-
pedition of Xerxes against Greece.
17 Xenophon, who had encountered the Colchians in his retreat (Anabasis, 1. iv.
[c. 8] p. 320, 343, 348, edit. Hutchinson ; and Foster's Dissertation, p. liii.-lriii.,
in Spelman's English version, vol. ii.), styles them avrovofioi. Before the con-
quest of Mithridates they are named by Appian Wvoq apeifiavkg (de Bell. Mithri-
datico, c. 15, torn. i. p. 661, of the last and best edition, by John Schweighasuser,
I Lipsiss, 1785, 3 vols, large octavo).
352 REVOLUTIONS OF COLCHIS. [Ch. XLIL
of Pompey and his legions. 78 But the senate, and afterwards
the emperors, disdained to reduce that distant and useless con-
quest into the form of a province. The family of a Greek
rhetorician was permitted to reign in Colchis and the adja-
cent kingdoms from the time of Mark Antony to that of
Nero ; and after the race of Polemo 79 was extinct, the eastern
Pontus, which preserved his name, extended no farther than
the neighborhood of Trebizond. Beyond these limits the
fortifications of Hyssus, of Apsarus, of the Phasis, of Dioscu-
rias or Sebastopolis, and of Pityus, were guarded by sufficient
detachments of horse and foot ; and six princes of Colchis re-
ceived their diadems from the lieutenants of Caesar. One of
these lieutenants, the eloquent and philosophic Arrian, sur-
veyed an d nas described the Euxine coast under
Arrian, the reign of Hadrian. The garrison which he re-
viewed at the mouth of the Phasis consisted of four
hundred chosen legionaries ; the brick walls and towers, the
double ditch, and the military engines on the rampart, ren-
dered this place inaccessible to the barbarians ; but the new
suburbs which had been built by the merchants and veterans
required, in the opinion of Arrian, some external defence. 80
As the strength of the empire was gradually impaired, the
Romans stationed on the Phasis were either withdrawn or ex-
pelled ; and the tribe of the Lazi, 81 whose posterity speak a
78 The conquest of Colchis by Mithridates and Pompey is marked by Appian
(de Bell. Mithridat. [1. c] and Plutarch (in Vit. Pomp. [c. 30, 34]).
79 We may trace the rise and fall of the family of Polemo, in Strabo (1. xi. p.
755; 1. xii. p. 867 [p. 493 and 578, edit. Casaub.j), Dion Cassius or Xiphilin (p.
588, 593, 601, 719, 754, 915, 946, edit. Reimar [1. xlix. c. 25, 33, 44 ; 1. liii. c. 25;
1. liv. c. 24 ; 1. lix. c. 12 ; 1. lx. c. 8]), Suetonius (in Neron. c. 18, in Vespasian, c.
8), Eutropius (vii. 14 [9], Josephus (Antiq. Judaic. 1. xx. c. 6, p. 970, edit. Haver-
camp), and Eusebius (Chron. with Scaliger, Animadvers. p. 196).
80 In the time of Procopius there were no Eoman forts on the Phasis. Pityus
and Sebastopolis were evacuated on the rumor of the Persians (Goth. 1. iv. c. 4) ;
but the latter was afterwards restored by Justinian (de MdiL 1. iii. c. 7 [torn. iii.
p. 261, edit. Bonn]).
81 In the time of Pliny, Arrian, and Ptolemy, the Lazi were a particular tribe
on the northern skirts of Colchis (Cellarius, Geograph. Antiq. torn. ii. p. 222).
In the age of Justinian they spread, or at least reigned, over the whole country.
At present they have migrated along the coast towards Trebizond, and compose a
»ude seafaring people, with a peculiar language (Chardin, p. 149; Peyssonel, p. 64).
a.d. 522.] THE CONVEESION OF THE LAZI. 353
foreign dialect and inhabit the sea- coast of Trebizond, im-
posed their name and dominion on the ancient kingdom of
Colchis. Their independence was soon invaded by a formida-
ble neighbor, who had acquired by arms and treaties the sov-
ereignty of Iberia. The dependent King of Lazica received
his sceptre at the hands of the Persian monarch, and the suc-
cessors of Constantine acquiesced in this injurious claim, which
was proudly urged as a right of immemorial prescription. In
the beginning of the sixth century their influence was restored
by the introduction of Christianity, which the Min-
Conversion " . V
oftheLazi. grelians still proiess with becoming zeal, without
A.D.522. & Til • 1.1
understanding the doctrines or observing the pre-
cepts of their religion. After the decease of his father, Za-
thus was exalted to the regal dignity by the favor of the
Great King ; but the pious youth abhorred the ceremonies of
the Magi, and sought in the palace of Constantinople an or-
thodox baptism, a noble wife, and the alliance of the Emperor
Justin. The King of Lazica was solemnly invested with the
diadem, and his cloak and tunic of white silk, with a gold
border, displayed in rich embroidery the figure of his new
patron, who soothed the jealousy of the Persian court, and
excused the revolt of Colchis, by the venerable names of
hospitality and religion. The common interest of both em-
pires imposed on the Colchians the duty of guarding the
passes of Mount Caucasus, where a wall of sixty miles is now
defended by the monthly service of the musketeers of Min-
grelia. 82
But this honorable connection was soon corrupted by the
avarice and ambition of the Eomans. Degraded from the
rank of allies, the Lazi were incessantly reminded by words
and actions of their dependent state. At the distance of a
day's journey beyond the Apsarus they beheld the rising for-
82 John Malala, Chron. torn. ii. p. 134-137 [edit. Oxon. ; p. 412-414, edit.
Bonn] ; Theophanes, p. 144. [torn. i. p. 259, edit. Bonn] ; Hist. Miscell. 1. xv. p.
1 103. The fact is authentic, but the date seems too recent. In speaking of their
I Persian alliance, the Lazi contemporaries of Justinian employ the most obsolete
I words — tv ypc'tfi/xaai nvij/xua, irpoyovoi, etc. Could they belong to a connection
\ which had not been dissolved above twenty years ?
IV.— 23
354 EEYOLT AND REPENTANCE [Ch. XLIL
tress of Petra, 83 whicli commanded the maritime country to
the south of Phasis. Instead of being protected by
Revolt and .. 1 . ° x . J
repentance the valor, Colchis was insulted by the licentiousness,
chians. of foreign mercenaries; the benefits of commerce
a.d. 542-549.
were converted into base and vexatious monopo-
ly ; and Gubazes, the native prince, was reduced to a pageant
of royalty by the superior influence of the officers of Justin-
ian. Disappointed in their expectations of Christian virtue,
the indignant Lazi reposed some confidence in the justice of
an unbeliever. After a private assurance that their ambassa-
dors should not be delivered to the Romans, they publicly so-
licited the friendship and aid of Chosroes. The sagacious
monarch instantly discerned the use and importance of Col-
chis, and meditated a plan of conquest which was renewed at
the end of a thousand years by Shah Abbas, the wisest and
most powerful of his successors. 84 His ambition was fired by
the hope of launching a Persian navy from the Phasis, of
commanding the trade and navigation of the Euxine Sea, of
desolating the coast of Pontus and Bithynia, of distressing,
perhaps of attacking, Constantinople, and of persuading the
barbarians of Europe to second his arms and counsels against
the common enemy of mankind. Under the pretence of a
Scythian war he silently led his troops to the frontiers of Ibe-
ria; the Colchian guides were prepared to conduct them
through the woods and along the precipices of Mount Cauca-
sus, and a narrow path was laboriously formed into a safe and
spacious highway for the march of cavalry, and even of ele-
phants. Gubazes laid his person and diadem at the feet of
the King of Persia, his Colchians imitated the submission of
their prince ; and after the walls of Petra had been shaken,
the Roman garrison prevented by a capitulation the impend-
83 The sole vestige of Petra subsists in the writings of Procopius and Agathias.
Most of the towns and castles of Lazica may be found by comparing their names
and position with the map of Mingrelia, in Lamberti.
84 See the amusing letters of Pietro della Valle, the Roman traveller (Viaggi,
torn. ii. 207, 209, 213, 215, 266, 286, 300 ; torn. iii. p. 5i, 127). In the years
1618, 1619, and 1620, he conversed with Shah Abbas, and strongly encouraged a
design which might have united Persia and Europe against their common enemy
the Turk.
A.D. 549-551.] OF THE COLCHIANS. 355
ing fury of the last assault. But the Lazi soon discovered
that their impatience had urged them to choose an evil more
intolerable than the calamities which they strove to escape.
The monopoly of salt and corn was effectually removed by
the loss of those valuable commodities. The authority of a
Roman legislator was succeeded by the pride of an Orient-
al despot, who beheld with equal disdain the slaves whom
he had exalted, and the kings whom he had humbled before
the footstool of his throne. The adoration of lire was in-
troduced into Colchis by the zeal of the Magi, their intol-
erant spirit provoked the fervor of a Christian people, and
the prejudice of nature or education was wounded by the im-
pious practice of exposing the dead bodies of their parents
on the summit of a lofty tower to the crows and vultures of
the air. 85 Conscious of the increasing hatred which retarded
the execution of his great designs, the just Nushirvan had
secretly given orders to assassinate the king of the Lazi, to
transplant the people into some distant land, and to fix a
faithful and warlike colony on the banks of the Phasis. The
watchful jealousy of the Colchians foresaw and averted the
approaching ruin. Their repentance was accepted at Con-
stantinople by the prudence, rather than the clemency, of
Justinian ; and he commanded Dagisteus, with seven thou-
sand Romans and one thousand of the Zani, a to expel the
Persians from the coast of the Euxine.
The siege of Petra, which the Roman general, with the
aid of the Lazi, immediately undertook, is one of the most re-
markable actions of the age. The city was seated on a craggy
rock, which hung over the sea, and communicated by a steep
85 See Herodotus (1. i. c. 140, p. 69), who speaks with diffidence, Larcher (torn.
i. p. 399-401 ; Notes sur Herodote), Procopius (Persic. 1. i. c. 1 1 [torn. i. p. 56,
edit, Bonn]), and Agathias (1. ii. p. 61, 62 [edit. Par. ; p. 113 seq., edit. Bonn]).
This practice, agreeable to the Zendavesta (Hyde, de Relig. Pers. c. 34, p. 414-
421), demonstrates that the burial of the Persian kings [Xenophon, Cyropaed. 1.
fiii. [c. 7] p. 658), ri yap tovtov fiaKapLorepov tov ry yrj fiixOijvai, is a Greek fio
tion, and that their tombs could be no more than cenotaphs.
a These seem the same people called Suanians, p. 351. — M.
356 SIEGE OF PETRA. [Ch.XLIL
and narrow path with the land. Since the approach waa
difficult, the attack might be deemed impossible;
pet?!. the Persian conqueror had strengthened the for-
tifications of Justinian, and the places least inac-
cessible were covered by additional bulwarks. In this impor-
tant fortress the vigilance of Chosroes had deposited a maga-
zine of offensive and defensive arms sufficient for five times
the number, not only of the garrison, but of the besiegers
themselves. The stock of flour and salt provisions was ade-
quate to the consumption of five years ; the want of wine
was supplied by vinegar, and grain from whence a strong
liquor was extracted; and a triple aqueduct eluded the dili-
gence and even the suspicions of the enemy. Bat the firmest
defence of Petra was placed in the valor of fifteen hundred
Persians, who resisted the assaults of the Romans, whilst in
a softer vein of earth a mine was secretly perforated. The
wall, supported by slender and temporary props, hung totter-
ing in the air; but Dagisteus delayed the attack till he had
secured a specific recompense, and the town was relieved be-
fore the return of his messenger from Constantinople. The
Persian garrison was reduced to four hundred men, of whom
no more than fifty were exempt from sickness or wounds;
yet such had been their inflexible perseverance, that they
concealed their losses from the enemy by enduring without a
murmur the sight and putrefying stench of the dead bodies
of their eleven hundred companions. After their deliverance
the breaches were hastily stopped with sand-bags, the mine
was replenished with earth, a new wall was erected on a
frame of substantial timber, and a fresh garrison of three
thousand men was stationed at Petra to sustain the labors
of a second siege. The operations, both of the attack and de-
fence, were conducted with skilful obstinacy ; and each party
derived useful lessons from the experience of their past faults.
A battering-ram was invented, of light construction and pow-
erful effect ; it was transported and worked by the hands
of forty soldiers; and as the stones were loosened by its re-
peated strokes, they were torn with long iron hooks from the
wall. From those walls a shower of darts was incessantly
A.i>. 549-556.] THE COLCHIAN WAR. 357
poured on the heads of the assailants, but thej were most
dangerously annoyed by a fiery composition of sulphur and
bitumen, which in Colchis might with some propriety be
named the oil of Medea. Of six thousand Romans who
mounted the scaling-ladders, their general Bessas was the
first, a gallant veteran of seventy years of age : the courage
of their leader, his fall, and extreme danger, animated the
irresistible effort of his troops, and their prevailing numbers
oppressed the strength, without subduing the spirit, of the
Persian garrison. The fate of these valiant men deserves to
be more distinctly noticed. Seven hundred had perished in
the siege, two thousand three hundred survived to defend
the breach. One thousand and seventy were destroyed with
fire and sword in the last assault ; and if seven hundred and
thirty were made prisoners, only eighteen among them were
found without the marks of honorable wounds. The remain-
ing five hundred escaped into the citadel, which they main-
tained without any hopes of relief, rejecting the fairest terms
of capitulation and service till they were lost in the flames.
They died in obedience to the commands of their prince, and
such examples of loyalty and valor might excite their coun-
trymen to deeds of equal despair and more prosperous event.
The instant demolition of the works of Petra confessed the
astonishment and apprehension of the conqueror.
A Spartan would have praised and pitied the virtue of
these heroic slaves; but the tedious warfare and alternate
success of the Roman and Persian arms cannot de-
or Lazic war. tain the attention of posterity at the foot of Mount
Caucasus. The advantages obtained by the troops
of Justinian were more frequent and splendid; but the
forces of the Great King were continually supplied till they
amounted to eight elephants and seventy thousand men, in-
cluding twelve thousand Scythian allies and above three thou-
sand Dilemites, who descended by their free choice from the
hills of Hyrcania, and were equally formidable in close or in
distant combat. The siege of Archseopolis, a name imposed
or corrupted by the Greeks, was raised with some loss and
precipitation, but the Persians occupied the passes of Iberia.
358 THE COLCHIAN WAR. [Ch. XLII.
Colciiis was enslaved by their forts and garrisons, they de-
voured the scanty sustenance of the people, and the prince of
the Lazi fled into the mountains. In the Eoman camp faith
and discipline were unknown, and the independent leaders,
who were invested with equal power, disputed with each
other the pre-eminence of vice and corruption. The Persians
followed without a murmur the commands of a single chief,
who implicitly obeyed the instructions of their supreme lord.
Their general was distinguished among the heroes of the East
by his wisdom in council and his valor in the field. The ad-
vanced age of Mermeroes, and the lameness of both his feet,
could not diminish the activity of his mind or even of his
body ; and, whilst he was carried in a litter in the front of
battle, he inspired terror to the enemy, and a just confidence
to the troops, who under his banners were always successful.
After his death the command devolved to Nacoragan, a proud
satrap who, in a conference with the imperial chiefs, had pre-
sumed to declare that he disposed of victory as absolutely as
of the ring on his finger. Such presumption was the natu-
ral cause and forerunner of a shameful defeat. The Romans
had been gradually repulsed to the edge of the sea-shore; and
their last camp, on the ruins of the Grecian colony of Phasis,
was defended on all sides by strong intrenchments, the river,
the Euxine, and a fleet of galleys. Despair united their coun-
sels and invigorated their arms ; they withstood the assault
of the Persians, and the flight of Nacoragan preceded or fol-
lowed the slaughter of ten thousand of his bravest soldiers.
He escaped from the Romans to fall into the hands of an un-
forgiving master, who severely chastised the error of his own
choice : the unfortunate general was flayed alive, and his skin,
stuffed into the human form, was exposed on a mountain — a
dreadful warning to those who might hereafter be intrusted
with the fame and fortune of Persia. 86 Yet the prudence of
Chosroes insensibly relinquished the prosecution of the Col-
86 The punishment of flaying alive could not be introduced into Persia by Sapor
(Brisson, de Regn. Pers. 1. ii. p. 578), nor could it be copied from the foolish tale
of Marsyas, the Phrygian piper, most foolishly quoted as a precedent by Agathias
(1. iv. p. 132, 133).
a.d. 549-55C] THE COLCIIIAN WAR. 359
chian war, in the just persuasion that it is impossible to re-
duce, or at least to hold, a distant country against the wishes
and efforts of its inhabitants. The fidelity of Gubazes sus-
tained the most rigorous trials. He patiently endured the
hardships of a savage life, and rejected with disdain the spe-
cious temptations of the Persian court. a The king of the
Lazi had been educated in the Christian religion ; his mother
was the daughter of a senator; during his youth he had
served ten years a silentiary of the Byzantine palace, 87 and
the arrears of an unpaid salary were a motive of attachment
as well as of complaint. But the long continuance of his
sufferings extorted from him a naked representation of the
truth, and truth was an unpardonable libel on the lieutenants
of Justinian, who, amidst the delays of a ruinous war, had
spared his enemies and trampled on his allies. Their mali-
cious information persuaded the emperor that his faithless
vassal already meditated a second defection : an order was
surprised to send him prisoner to Constantinople ; a treacher-
ous clause was inserted that he might be lawfully killed in
case of resistance ; and Gubazes, without arms or suspicion of
danger, was stabbed in the security of a friendly interview.
In the first moments of rage and despair, the Colchians would
have sacrificed their country and religion to the gratification
of revenge. But the authority and eloquence of the wiser
few obtained a salutary pause : the victory of the Phasis re-
stored the terror of the Roman arms, and the emperor was
solicitous to absolve his own name from the imputation of so
foul a murder. A judge of senatorial rank was commissioned
to inquire into the conduct and death of the king of the Lazi.
He ascended a stately tribunal, encompassed by the ministers
of justice and punishment : in the presence of both nations
this extraordinary cause was pleaded according to the forms
81 In the palace of Constantinople there were thirty silentiaries, who are styled
hastati ante fores cubiculi, ri/c [_a/jKpi rbv fiaaiXia] ffiyric iiriaraTai, an honorable
title which conferred the rank, without imposing the duties, of a senator (Cod.
Theodos. 1. vi. tit. 23 ; Gothofred. Comment, torn. ii. p. 129).
11 According to Agathias, the death of Gubazes preceded the defeat of Nacora*
gau. The trial took place after the battle. — M.
360 NEGOTIATIONS AND TREATIES [Ch. XLIIi
of civil jurisprudence, and some satisfaction was granted to
an injured people by the sentence and execution of the mean-
er criminals. 88
In peace the King of Persia continually sought the pre-
tences of a rupture, but no sooner had he taken up arms than
Negotiations ne expressed his desire of a safe and honorable
totmra jm- treaty. During the fiercest hostilities the two
chosroes. 3 monarchs entertained a deceitful negotiation : and
a.d. 540-561. guc j 1 wag f.j ie SU p er i or ity of Chosroes, that, whilst
he treated the Roman ministers with insolence and contempt,
he obtained the most unprecedented honors for his own am-
bassadors at the imperial court. The successor of Cyrus as-
sumed the majesty of the Eastern sun, and graciously per-
mitted his younger brother Justinian to reign over the West
with the pale and reflected splendor of the moon. This gi-
gantic style was supported by the pomp and eloquence of
Isdigune, one of the royal chamberlains. His wife and
daughters, with a train of eunuchs and camels, attended the
march of the ambassador ; two satraps with golden diadems
were numbered among his followers ; he was guarded by five
hundred horse, the most valiant of the Persians, and the Ro-
man governor of Dara wisely refused to admit more than
twenty of this martial and hostile caravan. When Isdigune
had saluted the emperor and delivered his presents, he passed
ten months at Constantinople without discussing any serious
affairs. Instead of being confined to his palace, and receiving
food and water from the hands of his keepers, the Persian
ambassador, without spies or guards, was allowed to visit the
capital, and the freedom of conversation and trade enjoyed
by his domestics offended the prejudices of an age which rig-
orously practised the law of nations without confidence or
88 On these judicial orations Agathias (1. iii. p. 81-89 ; 1. iv. p. 108-119 [p. 155-
170, 206-230, edit. Bonn]) lavishes eighteen or twenty pages of false and florid
rhetoric. His ignorance or carelessness overlooks the strongest argument against
the King of Lazica — his former revolt.*
a The Orations in the third book of Agathias are not judicial, nor delivered be-
fore the Roman tribunal : it is a deliberative debate among the Colchians on the
expediency of adhering to the Roman, or embracing the Persian alliance. — M.
AJ). 540-561.] BETWEEN JUSTINIAN AND CHOSROES. 361
courtesy. 89 By an unexampled indulgence, his interpreter, a
servant below the notice of a Roman magistrate, was seated
at the table of Justinian by the side of his master, and one
thousand pounds of gold might be assigned for the expense
of his journey and entertainment. Yet the repeated labors
of Isdigune could procure only a partial and imperfect truce,
which was always purchased with the treasures, and renewed
at the solicitation, of the Byzantine court. Many years of
fruitless desolation elapsed before Justinian and Chosroes were
compelled by mutual lassitude to consult the repose of their
declining age. At a conference held on the frontier, each
party, without expecting to gain credit, displayed the power,
the justice, and the pacific intentions of their respective sov-
ereigns ; but necessity and interest dictated the treaty of
peace, which was concluded for a term of fifty years, diligent-
ly composed in the Greek and Persian languages, and attest-
ed by the seals of twelve interpreters. The liberty of com-
merce and religion was fixed and defined, the allies of the em-
peror and the Great King were included in the same bene-
fits and obligations, and the most scrupulous precautions were
provided to prevent or determine the accidental disputes that
might arise on the confines of two hostile nations. After
twenty years of destructive though feeble war, the limits still
remained without alteration, and Chosroes was persuaded to
renounce his dangerous claim to the possession or sovereignty
of Colchis and its dependent states. Rich in the accumulated
treasures of the East, he extorted from the Romans an annual
payment of thirty thousand pieces of gold ; and the smallness
of the sum revealed the disgrace of a tribute in its naked de-
formity. In a previous debate, the chariot of Sesostris and
the wheel of fortune were applied by one of the ministers
of Justinian, who observed that the reduction of Antioch and
some Syrian cities had elevated beyond measure the vain and
89 Procopius represents the practice of the Gothic court of Ravenna (Goth. 1. i.
c. 7 [torn. ii. p. 34, edit. Bonn]) ; and foreign ambassadors have been treated with
the same jealousy and rigor in Turkey (Busbequius, Epist. iii. p. 149, 242, etc.),
Russia (Voyage d'Olearius), and China (Narrative of M. de Lange, in Bell's
Travels, vol. ii. p. 189-311).
362 CONQUESTS OF THE ABYSSINIANS. [Ch. XLII
ambitious spirit of the barbarian. " Tou are mistaken," re-
plied the modest Persian ; " the king of kings, the lord of
mankind, looks down with contempt on such petty acquisi-
tions; and of the ten nations vanquished by his invincible
arms, he esteems the Romans as the least formidable." 90 Ac-
cording to the Orientals, the empire of Nushirvan extended
from Ferganah, in Transoxiana, to Yemen, or Arabia Felix.
He subdued the rebels of Hyrcania, reduced the provinces
of Cabul and Zablestan, on the banks of the Indus, broke the
power of the Euthalites, terminated by an honorable treaty
the Turkish war, and admitted the daughter of the great khan
into the number of his lawful wives. Victorious and respect-
ed among the princes of Asia, he gave audience, in his pal-
ace of Madain or Ctesiphou, to the ambassadors of the world.
Their gifts or tributes, arms, rich garments, gems, slaves, or
aromatics, were humbly presented at the foot of his throne;
and he condescended to accept from the King of India ten
quintals of the wood of aloes, a maid seven cubits in height,
and a carpet softer than silk, the skin, as it was reported, of an
extraordinary serpent. 91
Justinian had been reproached for his alliance with the
^Ethiopians, as if he attempted to introduce a people of sav-
conquesta a S e negroes into the system of civilized society.
shiiai e 18 Abys " But the friends of the Roman empire, the Axu-
a.d. 522. mites or Abyssinians, may be always distinguished
from the original natives of Africa. 9 * The hand of nature
90 The negotiations and treaties between Justinian and Chosroes are copiously
explained by Procopius (Persic. 1. ii. c. 10, 13, 26, 27, 28 ; Gothic. 1. ii. c. 11, 15;
Agathias, 1. iv. p. 141, 142 [edit. Par. ; p. 274 seq., edit. Bonn]), and Menander
(in Excerpt. Legat. p. 132-147 [p. 346 seq., edit. Bonn]). Consult Barbeyrac,
Hist, des Anciens Traite's, torn. ii. p. 154, 181-184, 193-200.
91 D'Herbelot, Biblioth. Orient, p. 680, 681, 294, 295.
92 See Buffon, Hist. Naturelle, torn. iii. p. 449. This Arab cast of features and
complexion, which has continued 3400 years (Ludolph. Hist, et Comment. iEthi-
opic. 1. i. c. 4) in the colony of Abyssinia, will justify the suspicion that race, as
well as climate, must have contributed to form the negroes of the adjacent and
similar regions.*
* Mr. Salt (Travels, vol. ii. p. 458) considers them to be distinct from the Arabs
''-"in feature, color, habit, and manners." — M.
a.d. 522.] CONQUESTS OF THE ABYSSINIANS. 363
has flattened the noses of the negroes, covered their heads
with shaggy wool, and tinged their skin with inherent and in-
delible blackness. But the olive complexion of the Abyssin-
ians, their hair, shape, and features, distinctly mark them as
a colony of Arabs, and this descent is confirmed by the re-
semblance of language and manners, the report of an ancient
emigration, and the narrow interval between the shores of the
Red Sea. Christianity had raised that nation above the level
of African barbarism ; 93 their intercourse with Egypt and the
successors of Constantine 8 * had communicated the rudiments
of the arts and sciences; their vessels traded to the isle of
Ceylon, 95 and seven kingdoms obeyed the Negus or supreme
prince of Abyssinia. The independence of the Homerites, a
who reigned in the rich and happy Arabia, was first violated
by an ^Ethiopian conqueror: he drew his hereditary claim
from the Queen of Sheba, 98 and his ambition was sanctified
by religious zeal. The Jews, powerful and active in exile,
had seduced the mind of Dunaan, prince of the Homerites.
They urged him to retaliate the persecution inflicted by the
93 The Portuguese missionaries, Alvarez (Eamusio, torn. i. fol. 204, rect. 274,
vers.), Bermudez (Purchas's Pilgrims, vol. ii. 1. v. ch. 7, p. 1149-1188), Lobo (Re-
lation, etc., par M. le Grand, with fifteen Dissertations, Paris, 1728), and Tellez
(Relations de Thevenot, part iv.), could only relate of modern Abyssinia what
they had seen or invented. The erudition of Ludolphus (Hist. iEthiopica. Fran-
cofurt. 1681 ; Commentarius, 1691 ; Appendix, 1694), in twenty-five languages,
could add little concerning its ancient history. Yet the fame of Caled, or Ellis-
thsRus, the conqueror of Yemen, is celebrated in national songs and legends.
94 The negotiations of Justinian with the Axumites, or .^Ethiopians, are record-
ed by Procopius (Persic. 1. i. c. 19, 20) and John Malala (torn. ii. p. 163-165, 193-
196 [p. 433, 434-457, 459, edit. Bonn]). The historian of Antioch quotes the
original narrative of the ambassador Nonnosus, of which Photius (Biblioth. Cod.
iii.) has preserved a curious extract.
95 The trade of the Axumites to the coast of India and Africa and the Isle of
Ceylon is curiously represented by Cosmas Indicopleustes (Topograph. Christian.
1. ii. p. 132, 138, 139, 140; 1. xi. p. 338, 339).
96 Ludolph. Hist, et Comment. iEthiop. 1. ii. c. 3.
* It appears by the important inscription discovered by Mr. Salt at Axoum, and
from a law of Constantius (16th January, 356, inserted in the Theodosian Code,
I. 12, c. 12), that in the middle of the fourth century of our era, the princes of the
Axumites joined to their titles that of king of the Homerites. The conquests
which they made over the Arabs in the sixth century were only a restoration of
the ancient order of things. St. Martin, vol. viii. p. 46. — M.
364 ALLIANCE OF THE ABYSSINIANS [Ch.XLIL
imperial laws on their unfortunate brethren ; some Roman
merchants were injuriously treated, and several Christians of
Negra 97 were honored with the crown of martyrdom. 98 The
churches of Arabia implored the protection of the Abyssin-
ian monarch. The Negus passed the Red Sea with a fleet
and army, deprived the Jewish proselyte of his kingdom and
life, and extinguished a race of princes who had ruled above
two thousand years the sequestered region of myrrh and
frankincense. The conqueror immediately announced the
victory of the Gospel, requested an orthodox patriarch, and so
warmly professed his friendship to the Roman empire, that
Justinian was flattered by the hope of diverting the silk-trade
through the channel of Abyssinia, and of exciting the forces
of Arabia against the Persian king. Nonnosus, descended
from a family of ambassadors, was named by the emperor to
execute this important commission. He wisely declined the
shorter but more dangerous road through the sandy deserts
Their am- °f Nubia, ascended the Nile, embarked on the Red
justiniau. Sea, and safely landed at the African port of Adu-
A.D.533. j| g> p rom Adulis to the royal city of Axume is
no more than fifty leagues in a direct line, but the winding
passes of the mountains detained the ambassador fifteen days,
and as he traversed the forests he saw, and vaguely computed,
about five thousand wild elephants. The capital, according
to his report, was large and populous ; and the village of
Axume is still conspicuous by the regal coronations, by the
ruins of a Christian temple, and by sixteen or seventeen ob-
97 The city of Negra, or Nag'ran, in Yemen, is surrounded with palm-trees, and
stands in the high-road between Saana, the capital, and Mecca ; from the former
ten, from the latter twenty days' journey of a caravan of camels (Abulfeda, De-
script. Arabia?, p. 52).
98 The martyrdom of St. Arethas, prince of Negra, and his three hundred and
forty companions,* is embellished in the legends of Metaphrastes and Nicephorus
Callistus, copied by Baronius (a.d. 522, No. 22-66 ; a.d. 523, No. 16-29), and re-
futed, with obscure diligence, by Basnage (Hist, des Juifs, torn. xii. 1. viii. ch. ii.
p. 333-348), who investigates the state of the Jews in Arabia and ^Ethiopia.
* According to Johannsen (Hist. Yemanae, Prajf. p. 89), Dunaan (Dsu Nowas)
massacred 20,000 Christians, and threw them into a pit, where they were burned.
They are called in the Koran the companions of the pit (socii foveas). — M.
A.D.533.] WITH JUSTINIAN. 365
elisks inscribed with Grecian characters." But the Negub*
gave audience in the open field, seated on a lofty chariot,
which was drawn by four elephants superbly caparisoned, and
surrounded by his nobles and musicians. He was clad in a
linen garment and cap, holding in his hand two javelins and
a light shield ; and, although his nakedness w r as imperfectly
covered, he displayed the barbaric pomp of gold chains, col-
lars, and bracelets, richly adorned with pearls and precious
stones. The ambassador of Justinian knelt : the Negus raised
him from the ground, embraced Nonnosus, kissed the seal,
perused the letter, accepted the Roman alliance, and, bran-
dishing his weapons, denounced implacable war against the
worshippers of fire. But the proposal of the silk-trade was
eluded ; and notwithstanding the assurances, and perhaps the
wishes, of the Abyssinians, these hostile menaces evaporated
without effect. The Homerites were unwilling to abandon
their aromatic groves, to explore a sandy desert, and to en-
counter, after all their fatigues, a formidable nation from
whom they had never received any personal injuries. In-
stead of enlarging his conquests, the King of ^Ethiopia was
incapable of defending his possessions. Abrahah, b the slave
of a Eoman merchant of Adulis, assumed the sceptre of the
Homerites ; the troops of Africa were seduced by the luxury
of the climate ; and Justinian solicited the friendship of the
99 Alvarez (in Ramusio, torn. i. fol. 219, vers. 221, vers.) saw the flourishing
state of Axume in the year 1520 — " Luogo molto buono e grande." It was ruined
in the same century by the Turkish invasion. No more than one hundred houses
remain ; but the memory of its past greatness is preserved by the regal coronation
(Ludolph. Hist, et Comment. 1. ii. c. ll). c
a The Negus is differently called Elesbaan, Elesboas, Ellisthseus, probably the
same name, or rather appellation. See St. Martin, vol. viii. p. 49. — M.
b According to the Arabian authorities (Johannsen, Hist. Yemanae, p. 94, Bonn,
1828), Abrahah was an Abyssinian, the rival of Ariathus, the brother of the Abys-
sinian king : he surprised and slew Ariathus, and by his craft appeased the re-
sentment of Nadjash, the Abyssinian king. Abrahah was a Christian ; he built a
magnificent church at Sana, and dissuaded his subjects from their accustomed pil-
grimages to Mecca. The church was denied, it was supposed, by the Koreishites,
and Abrahah took up arms to revenge himself on the Temple at Mecca. He was
repelled by miracle : his elephant would not advance, but knelt down before the
sacred place: Abrahah fled, discomfited and mortally wounded, to Sana. — M.
c Lord Valentia's and Mr. Salt's Travels give a high notion of the ruins of
Axum. — M.
366 ALLIANCE WITH THE ABYSSINIANS. [Ch. XLII.
usurper, who honored with a slight tribute the supremacy of
his prince. After a long series of prosperity the power of
Abrahah was overthrown before the gates of Mecca, his chil-
dren were despoiled by the Persian conqueror, and the ^Ethio-
pians were finally expelled from the continent of Asia. This
narrative of obscure and remote events is not foreign to the
decline and fall of the Roman empire. If a Christian power
had been maintained in Arabia, Mahomet must have been
crushed in his cradle, and Abyssinia would have prevented a
revolution which has changed the civil and religious state of
the world. 100 a
100 The revolutions of Yemen in the sixth century must he collected from Pro-
copius (Persic. 1. i. c. 19, 20), Theophanes Byzant. (apud Phot. cod. lxiv. p. 80 [p.
26, edit. Bekk.]), St. Theophanes (in Chronograph, p. 144, 145, 188, 189, 206, 207
[torn. i. p. 259, 260, 377, 378, edit. Bonn], who is full of strange blunders), Po-
cock (Specimen Hist. Arab. p. 62, 65), D'Herbelot (Bibliot. Orientale, p. 12, 477),
and Sale's Preliminary Discourse and Koran (c. 105). The revolt of Abrahah is
mentioned by Procopius ; and his fall, though clouded with miracles, is an histor-
ical fact. b
a A period of sixty-seven years is assigned by most of the Arabian authorities
to the Abyssinian kingdom in Homeritis. — M.
b To the authors who have illustrated the obscure history of the Jewish and
Abyssinian kingdoms in Homeritis may be added Schultens, Hist. Joctanidarum ;
Walch, Historia rerum in Homerite gestarum, in the fourth volume of the Gottin-
gen Transactions ; Salt's Travels, vol. ii. p. 446, etc. ; Silvestre de Sacy, vol. i.
Acad, des Inscrip. ; Jost, Geschichte der Israeliter; Johannsen, Hist. Yemanae;
St. Martin's Notes to Le Beau, torn. vii. p. 42. — M.
A.D. 6*46-546. 1 TROUBLES OF AFRICA. 361
CHAPTER XLIH.
Rebellions of Africa. — Restoration of the Gothic Kingdom by Totila. — Loss and
Recovery of Rome. — Final Conquest of Italy by Narses. — Extinction of the
Ostrogoths. — Defeat of the Franks and Alemanni. — Last Victory, Disgrace,
and Death of Belisarius. — Death and Character of Justinian. — Comets, Earth-
quakes, and Plague.
The review of the nations from the Danube to the Nile
has exposed, on every side, the weakness of the Romans ; and
our wonder is reasonably excited that they should presume to
enlarge an empire whose ancient limits they were incapable
of defending. But the wars, the conquests, and the triumphs
of Justinian are the feeble and pernicious efforts of old age,
which exhaust the remains of strength and accelerate the de-
cay of the powers of life. He exulted in the glorious act of
restoring Africa and Italy to the republic ; but the calamities
which followed the departure of Belisarius betrayed the im-
potence of the conqueror, and accomplished the ruin of those
unfortunate countries.
From his new acquisitions Justinian expected that his
avarice, as well as pride, should be richly gratified. A rapa-
cious minister of the finances closely pursued the
The troubles . , iit
of Africa. footsteps of Belisarius ; and, as the old registers
of tribute had been burned by the Yandals, he in-
dulged his fancy in a liberal calculation and arbitrary assess-
ment of the wealth of Africa. 1 The increase of taxes, which
1 For the troubles of Africa I neither have nor desire another guide than Pro-
copius, whose eye contemplated the image, and whose ear collected the reports,
of the memorable events of his own times. In the second book of the Vandalic
"War he relates the revolt of Stoza(c. 14-24), the return of Belisarius (c. 15), the
victory of Germanns (c. 16, 17, 18), the second administration of Solomon (c. 19,
20, 21), the government of Sergius (c. 22, 23), of Areobindus (c. 24), the tyranny
and death of Gontharis (c. 25, 25, 27, 28) ; nor can I discern any symptoms of
flattery or malevolence in his various portraits.
368 TROUBLES OF AFRICA. iCH.XLID.
were drawn away by a distant sovereign, and a general re«
sumption of the patrimony or crown-lands, soon dispelled the
intoxication of the public joy : but the emperor was insensi-
ble to the modest complaints of the people till he was awa-
kened and alarmed by the clamors of military discontent.
Many of the Roman soldiers had married the widows and
daughters of the Vandals. As their own, by the double right
of conquest and inheritance, they claimed the estates which
Genseric had assigned to his victorious troops. They heard
with disdain the cold and selfish representations of their offi-
cers, that the liberality of Justinian had raised them from a
savage or servile condition ; that they were already enriched
by the spoils of Africa, the treasure, the slaves, and the mov-
ables of the vanquished barbarians ; and that the ancient and
lawful patrimony of the emperors would be applied only to
the support of that government on which their own safety
and reward must ultimately depend. The mutiny was secret-
ly inflamed by a thousand soldiers, for the most part Heruli,
who had imbibed the doctrines, and were instigated by the
clergy, of the Arian sect ; and the cause of perjury and rebel-
lion was sanctified by the dispensing powers of fanaticism.
The Arians deplored the ruin of their Church, triumphant
above a century in Africa; and they were justly provoked
by the laws of the conqueror which interdicted the baptism
of their children and the exercise of all religious worship.
Of the Vandals chosen by Belisarius, the far greater part, in
the honors of the Eastern service, forgot their country and re-
ligion. But a generous band of four hundred obliged the
mariners, when they were in sight of the Isle of Lesbos, to al-
ter their course : they touched on Peloponnesus, ran ashore
on a desert coast of Africa, and boldly erected on Mount Au-
rasius the standard of independence and revolt. While the
troops of the province disclaimed the commands of their su-
periors, a conspiracy was formed at Carthage against the life
of Solomon, who filled with honor the place of Belisarius ;
and the Arians had piously resolved to sacrifice the tyrant at
the foot of the altar during the awful mysteries of the festi-
val of Easter. Fear or remorse restrained the daggers of the
A.D.53&-545.] TROUBLES OF AFRICA. 369
assassins, but the patience of Solomon emboldened their dis-
content, and at the end of ten days a furious sedition was
kindled in the circus, which desolated Africa above ten years.
The pillage of the city, and the indiscriminate slaughter of
its inhabitants, were suspended only by darkness, sleep, and
intoxication. The governor, with seven companions, among
whom was the historian Procopius, escaped to Sicily. Two
thirds of the army were involved in the guilt of treason ; and
eight thousand insurgents, assembling in the field of Bulla,
elected Stoza for their chief, a private soldier who possessed
in a superior degree the virtues of a rebel. Under the mask
©f freedom, his eloquence could lead, or at least impel, the
passions of his equals. He raised himself to a level with Bel-
isarius and the nephew of the emperor, by daring to encoun-
ter them in the field ; and the victorious generals were com-
pelled to acknowledge that Stoza deserved a purer cause and
a more legitimate command. Vanquished in battle, he dex-
terously employed the arts of negotiation ; a Roman army
was seduced from their allegiance, and the chiefs who had
trusted to his faithless promise were murdered by his order
in a church of Kumidia. "When every resource, either of
force or perfidy, was exhausted, Stoza, with some desperate
Vandals, retired to the wilds of Mauritania, obtained the
daughter of a barbarian prince, and eluded the pursuit of his
enemies by the report of his death. The personal weight of
Belisarius, the rank, the spirit, and the temper of Germanus,
the emperor's nephew, and the vigor and success of the sec-
ond administration of the eunuch Solomon, restored the mod-
esty of the camp, and maintained for awhile the tranquillity
of Africa. But the vices of the Byzantine court were felt in
that distant province ; the troops complained that they were
neither paid nor relieved ; and as soon as the public disorders
were sufficiently mature, Stoza was again alive, in arms, and
at the gates of Carthage. He fell in a single combat, but he
smiled in the agonies of death when he was informed that
his own javelin had reached the heart of his antagonists
* Corippus gives a different account of the death of Stoza : he was transfixed
IV.— 24
370 TEOUBLES OF AFRICA. [Ch. XLIIL
The example of Stoza, and the assurance that a fortunate sol-
dier had been the first king, encouraged the ambition of Gon-
tharis, and he promised, by a private treaty, to divide Africa
with the Moors, if, with their dangerous aid, he should as-
cend the throne of Carthage. The feeble Areobindus, un-
skilled in the affairs of peace and war, was raised by his mar-
riage with the niece of Justinian to the office of exarch. He
was suddenly oppressed by a sedition of the guards, and his
abject supplications, which provoked the contempt, could not
move the pity, of the inexorable tyrant. After a reign of
thirty days, Gontharis himself was stabbed at a banquet by
the hand of Artaban ; a and it is singular enough that an Ar-
menian prince of the royal family of Arsaces should re-estab-
lish at Carthage the authority of the Roman empire. In the
conspiracy which unsheathed the dagger of Brutus against
the life of Caesar, every circumstance is curious and impor-
tant to the eyes of posterity ; but the guilt or merit of these
loyal or rebellious assassins could interest only the contem-
poraries of Procopius, who, by their hopes and fears, their
friendship or resentment, were personally engaged in the
revolutions of Africa. 2
2 Yet I must not refuse him the merit of painting, in lively colors, the murder
of Gontharis. One of the assassins uttered a sentiment not unworthy of a Ro-
man patriot: "If I fail," said Artasires, "in the first stroke, kill me on the spot,
lest the rack should extort a discovery of my accomplices. " [Vand. ii. 28, torn,
i. p. 529, edit. Bonn.]
by an arrow from the hand of John (not the hero of his poem), who broke des*
perately through the victorious troops of the enemy. Stoza repented, says the
poet, of his treasonous rebellion, and anticipated — another Catiline — eternal tor-
ments as bis punishment.
Reddam, improba, pcenas
Quas merni. Fnriis socius Catilina crnentis
Exagitatus adest. Video jam Tartara fundo,
Flammarumque globos et dira incendia volvi.
Johannidos, book iv. line 211.
All the other authorities confirm Gibbon's account of the death of John by the
hand of Stoza. This poem of Corippus, unknown to Gibbon, was first published
by Mazzuchelli during the present century, and is reprinted in the new edition of
the Byzantine writers. — M.
a This murder was prompted to the Armenian (according to Corippus) by the
good Athanasius (then Prefect of Africa).
Hnne placidus can& gravitate coegit
Immitem nnictare virum. — Corippus, vol. iv. ver. 237.— M.
A.D. 543-558.] REBELLION OF THE MOORS. 371
That country was rapidly sinking into the state of barba-
rism from whence it had been raised by the Phoenician colo-
„ , „. „ nies and Roman laws ; and every step of intestine
Rebellion of ' J f
theMoors. discord was marked by some deplorable victory of
a.d. 543-658. . .,. , . „, •»,
savage man over civilized society. The Moors,*
though ignorant of justice, were impatient of oppression :
their vagrant life and boundless wilderness disappointed the
arms and eluded the chains of a conqueror; and experience
had shown that neither oaths nor obligations could secure
the fidelity of their attachment. The victory of Mount Au-
ras had awed them into momentary submission ; but if they
respected the character of Solomon, they hated and despised
the pride and luxury of his two nephews, Cyrus and Sergius,
on whom their uncle had imprudently bestowec the provin-
cial governments of Tripoli and Pentapolis. A Moorish
tribe encamped under the walls of Leptis, to renew their al-
liance and receive from the governor the customary gifts.
Fourscore of their deputies were introduced as friends into
the city ; but, on the dark suspicion of a conspiracy, they
were massacred at the table of Sergius, and the clamor of
arms and revenge was re-echoed through the valleys of Mount
Atlas from both the Syrtes to the Atlantic Ocean. A per-
sonal injury, the unjust execution or murder of his brother,
rendered Antalas the enemy of the Romans. The defeat of
the Vandals had formerly signalized his valor ; the rudiments
of justice and prudence were still more conspicuous in a
Moor ; and, while he laid Adrumetum in ashes, he calmly
admonished the emperor that the peace of Africa might be
secured by the recall of Solomon and his unworthy nephews.
The exarch led forth his troops from Carthage ; but, at the
distance of six days' journey, in the neighborhood of Tebes-
te, 4 he was astonished by the superior numbers and fierce as-
8 The Moorish wars are occasionally introduced info the narrative of Procopius
(Vandal. 1. ii. c. 19-23, 25, 27, 28: Gothic. I. iv. c. 17); and Theophanes adds
some prosperous and adverse events in the last years of Justinian.
4 Now Tibesh, in the kingdom of Algiers. It is watered by a river, the Suje-
rass, which falls into the Mejerda (Bagradas). Tibesh is still remarkable for its
walls of large stones (like the Coliseum of Rome), a fountain, and a grove of wal-
372 REBELLION OF THE MOORS. [Ch. XLIIL
pect of the barbarians. He proposed a treaty, solicited a rec-
onciliation, and offered to bind himself by the most solemn
oaths. "By what oaths can he bind himself?" interrupted
the indignant Moors. "Will he swear by the gospels, the
divine books of the Christians? It was on those boohs that
the faith of his nephew Sergius was pledged to eighty of our
innocent and unfortunate brethren. Before we trust them a
second time, let ns try their efficacy in the chastisement of
perjury and the vindication of their own honor." Their
honor was vindicated in the field of Tebeste by the death of
Solomon and the total loss of his army. a The arrival of fresh
troops and more skilful commanders soon checked the inso-
lence of the Moors ; seventeen of their princes were slain in
the same battle ; and the doubtful and transient submission
of their tribes was celebrated with lavish applause by the
people of Constantinople. Successive inroads had reduced
the province of Africa to one third of the measure of Italy;
yet the Roman emperors continued to reign above a century
over Carthage and the fruitful coast of the Mediterranean.
But the victories and the losses of Justinian were alike per-
nicious to mankind ; and such was the desolation of Africa,
that in many parts a stranger might wander whole days with-
out meeting the face either of a friend or an enemy. The
nation of the Yandals had disappeared : they once amounted
to a hundred and sixty thousand warriors, without including
the children, the women, or the slaves. Their numbers were
infinitely surpassed by the number of the Moorish families
extirpated in a relentless war; and the same destruction was
retaliated on the Romans and their allies, who perished by
the climate, their mutual quarrels, and the rage of the barba-
rians. When Procopius first landed, he admired the popu-
lousness of the cities and country, strenuously exercised in
nut-trees : the country is fruitful, and the neighboring Bereberes are warlike. It
appears from an inscription that, under the reign of Hadrian, the road from Car-
thage to Tebeste was constructed by the third legion (Marmol, Description de
l'Afrique, torn. ii. p. 442, 443 ; Shaw's Travels, p. 64, 65, 66).
a Corippus (Johannidos, lib. iii. 417-441) describes the defeat and death of
(Solomon.— M.
A.D.540.] REVOLT OF THE GOTHS. 373
the labors of commerce and agriculture. In less than twenty
years that busy scene was converted into a silent solitude,*
the wealthy citizens escaped to Sicily and Constantinople;
and the secret historian has confidently affirmed that five
millions of Africans were consumed by the wars and govern-
ment of the Emperor Justinian. 6
The jealousy of the Byzantine court had not permitted
Belisarius to achieve the conquest of Italy ; and his abrupt
„ „ . departure revived the courage of the Goths, 6 who
Revolt of r . . to '
the Goths. respected his genius, his virtue, and even the laud-
able motive which had urged the servant of Jus-
tinian to deceive and reject them. They had lost their king
(an inconsiderable loss), their capital, their treasures, the prov-
inces from Sicily to the Alps, and the military force of two
hundred thousand barbarians, magnificently equipped with
horses and arms. Yet all was not lost as long as Pavia was
defended by one thousand Goths, inspired by a sense of hon-
or, the love of freedom, and the memory of their past great-
ness. The supreme command was unanimously offered to
the brave Uraias ; and it was in his eyes alone that the dis-
grace of his uncle Yitiges could appear as a reason of exclu-
sion. His voice inclined the election in favor of Hildibald,
whose personal merit was recommended by the vain hope
that his kinsman Theudes, the Spanish monarch, would sup-
port the common interest of the Gothic nation. The success
of his arms in Liguria and Yenetia seemed to justify their
choice; but he soon declared to the world that he was inca-
pable of forgiving or commanding his benefactor. The con-
sort of Hildibald was deeply wounded by the beauty, the rich-
es, and the pride of the wife of Uraias ; and the death of that
* Procopius, Anecdot. c. 18 [torn. iii. p. 107, edit. Bonn]. The series of tha
African history attests this melancholy truth.
6 In the second (c. 30) and third books (c. 1-40), Procopius continues the his-
tory of the Gothic war from the fifth to the fifteenth year of Justinian. As tha
events are less interesting than in the former period, he allots only half the space
to double the time. Jornandes, and the Chronicle of Marcellinus, afford some
collateral hints. Sigonius, Pagi, Muratori, Mascou, and De Buat are useful, and
have been used.
374 VICTOKIES OF TOTILA. tCH. XLIU
virtuous patriot excited the indignation of a free people. A
bold assassin executed their sentence by striking off the head
of Hildibald in the midst of a banquet ; the Rugians, a for-
eign tribe, assumed the privilege of election ; and Totila, a the
nephew of the late king, was tempted by revenge to deliver
himself and the garrison of Trevigo into the hands of the Ro-
mans. But the gallant and accomplished youth was easily
persuaded to prefer the Gothic throne before the service of
Justinian ; and, as soon as the palace of Pavia had been puri-
fied from the Rugian usurper, he reviewed the national force
of five thousand soldiers, and generously undertook the resto-
ration of the kingdom of Italy.
The successors of Belisarius, eleven generals of equal rank,
neglected to crush the feeble and disunited Goths, till they
victories of were roused to action by the progress of Totila and
of itl?i'y kins the reproaches of Justinian. The gates of Yerona
a.d. 541-544. were secretly opened to Artabazus, at the head of
one hundred Persians in the service of the empire. The
Goths fled from the city. At the distance of sixty furlongs
the Roman generals halted to regulate the division of the
spoil. "While they disputed, the enemy discovered the real
number of the victors : the Persians were instantly overpow-
ered, and it was by leaping from the wall that Artabazus pre-
served a life which he lost in a few days by the lance of a
barbarian who had defied him to single combat. Twenty
thousand Romans encountered the forces of Totila near Fa-
enza, and on the hills of Mugello, of the Florentine territory.
The ardor of freedmen who fought to regain their country
was opposed to the languid temper of mercenary troops, who
were even destitute of the merits of strong and well-disci-
plined servitude. On the first attack they abandoned their
ensigns, threw down their arms, and dispersed on all sides
with an active speed which abated the loss, whilst it aggra-
vated thg shame, of their defeat. The king of the Goths,
who blushed for the baseness of his enemies, pursued with
rapid steps the path of honor and victory. Totila passed the
a His real name, as appears by medals, was Badvila. See Eckhel, vol. viii. p.
214.— S.
a.d. 541-544.] VICTOKIES OF TOTILA. 375
Po, a traversed the Apennine, suspended the important con-
quest of Ravenna, Florence, and Home, and marched through
the heart of Italy to form the siege, or rather the blockade,
of Naples. The Roman chiefs, imprisoned in their respective
cities and accusing each other of the common disgrace, did
not presume to disturb his enterprise. But the emperor,
alarmed by the distress and danger of his Italian conquests,
despatched to the relief of Naples a fleet of galleys and a
body of Thracian and Armenian soldiers. They landed in
Sicily, which yielded its copious stores of provisions ; but the
delays of the new commander, an unwarlike magistrate, pro-
tracted the sufferings of the besieged ; and the succors which
he dropped with a timid and tardy hand were successively in-
tercepted by the armed vessels stationed by Totila in the Bay
of Naples. The principal officer of the Romans was dragged,
with a rope round his neck, to the foot of the wall, from
whence, with a trembling voice, he exhorted the citizens to
implore, like himself, the mercy of the conqueror. They re-
quested a truce, with a promise of surrendering the city if no
effectual relief should appear at the end of thirty days. In-
stead of one month, the audacious barbarian granted them
three, in the just confidence that famine would anticipate the
term of their capitulation. After the reduction of Naples
and Cumse, the provinces of Lucania, Apulia, and Calabria
submitted to the king of the Goths. Totila led his army to
the gates of Rome, pitched his camp at Tibur or Tivoli, with-
in twenty miles of the capital, and calmly exhorted the senate
and people to compare the tyranny of the Greeks with the
blessings of the Gothic reign.
The rapid success of Totila may be partly ascribed to the
revolution which three years' experience had produced in the
sentiments of the Italians. At the command, or at least in the
name, of a Catholic emperor, the pope, 7 their spiritual father,
7 Sylverius, Bishop of Home, was first transported to Patara, in Lycia, and at
length starved (sub eorura custodia inedia confectns) in the Isle of Palmaria,
* This is not quite correct : he had crossed the Po before the battle of Faeaza
-M.
376 CONTRAST OF VICE AND VIETUE. [Ch. XLIII
had been torn from the Eoman Church, and either starved
, or murdered on a desolate island. 8 The virtues
Contrast of .
vice and of Jielisarms were replaced by the various or uni-
form vices of eleven chiefs at Rome, Ravenna, Flor-
ence, Perugia, Spoleto, etc., who abused their authority for the
indulgence of lust or avarice. The improvement of the rev-
enue was committed to Alexander, a subtle scribe, long prac-
tised in the fraud and oppression of the Byzantine schools,
and whose name of Psallictionf the scissars, 9 was drawn
from the dexterous artifice with which he reduced the size,
without defacing the figure, of the gold coin. Instead of
expecting the restoration of peace and industry, he imposed
a heavy assessment on the fortunes of the Italians. Yet his
present or future demands were less odious than a prosecu-
tion of arbitrary rigor against the persons and property of all
those who, under the Gothic kings, had been concerned in
the receipt and expenditure of the public money. The sub-
jects of Justinian who escaped these partial vexations were
oppressed by the irregular maintenance of the soldiers, whom
Alexander defrauded and despised, and their hasty sallies in
quest of wealth or subsistence provoked the inhabitants of
the country to await or implore their deliverance from the
virtues of a barbarian. Totila 10 was chaste and temperate,
and none were deceived, either friends or enemies, who de-
pended on his faith or his clemency. To the husbandmen
a.d. 538, June 20 (Liberat. in Breviar. c. 22 ; Anastasius, in Sylverio; Baronius,
jl.d. 540, No. 2, 3 ; Pagi, in Vit. Pont. torn. i. p. 285, 286). Procopius (Anecdot.
c. 1) accuses only the empress and Antonina.
8 Palir.aria, a small island, opposite to Terracina and the coast of the Volsci
(Cluver. Ital. Antiq. 1. iii. c. 7, p. 1014).
9 As the Logothete Alexander, and most of his civil and military colleagues,
were either disgraced or despised, the ink of the Anecdotes (c. 4, 5, 18) is scarce-
ly blacker than that of the Gothic History (1. iii. c. 1, 3, 4, 9, 20, 21, etc.).
10 Procopius (1. iii. c. 2, 8, etc.) does ample and willing justice to the merit of
Totila. The Roman historians, from Sallust and Tacitus, were happy to forget
the vices of their countrymen in the contemplation of barbaric virtue.
■ The form Psalliction is incorrect. He is correctly called Psalidium (ipa\idiov t
a diminutive of ipaXig) in Procopius (Bell. Goth. iii. c. 1, p. 284, edit. Bonn ; Hist.
Arc. c. 26, p. U7),— S.
a.d. 541-544.] CONTEAST OF VICE AND VIRTUE. 377
of Italy the Gothic king issued a welcome proclamation, en-
joining them to pursue their important labors, and to rest
assured that, on the payment of the ordinary taxes, they
should be defended by his valor and discipline from the in-
juries of war. The strong towns he successively attacked,
and, as soon as they had yielded to his arms, he demolished
the fortifications, to save the people from the calamities of a
future siege, to deprive the Romans of the arts of defence, and
to decide the tedious quarrel of the two nations by an equal
and honorable conflict in the field of battle. The Roman
captives and deserters were tempted to enlist in the service of
a liberal and courteous adversary, the slaves were attracted by
the firm and faithful promise that they should never be de-
livered to their masters ; and from the thousand warriors of
Pavia a new people, under the same appellation of Goths,
was insensibly formed in the camp of Totila. He sincerely
accomplished the articles of capitulation, without seeking or
accepting any sinister advantage from ambiguous expressions
or unforeseen events : the garrison of Naples had stipulated
that they should be transported by sea ; the obstinacy of the
winds prevented their voyage, but they were generously sup-
plied with horses, provisions, and a safe-conduct to the gates
of Rome. The wives of the senators who had been surprised
in the villas of Campania were restored without a ransom to
their husbands ; the violation of female chastity was inexora-
bly chastised with death ; and in the salutary regulation of
the diet of the famished Neapolitans, the conqueror assumed
the office of a humane and attentive physician. The virtues
of Totila are equally laudable, whether they proceeded from
true policy, religious principle, or the instinct of humanity :
he often harangued his troops ; and it was his constant theme
that national vice and rain are inseparably connected; that
victory is the fruit of moral as well as military virtue ; and
that the prince, and even the people, are responsible for the
crimes which they neglect to punish.
The return of Belisarius to save the country which he had
subdued was pressed with equal vehemence by his friends and
enemies, and the Gothic war was imposed as a trust or an exile
378 SECOND COMMAND OF {.Cu.XLIU
on the veteran commander. A hero on the banks of the Eu<
second com- phrates, a slave in the palace of Constantinople, he
saifiMin ftaiy" accepted with reluctance the painful task of sup-
a.d. 544-548. porting his own reputation and retrieving the faults
of his successors. The sea was open to the Romans ; the ships
and soldiers were assembled at Salona, near the palace of Dio-
cletian ; he refreshed and reviewed his troops at Pola, in Istria,
coasted round the head of the Adriatic, entered the port of
Ravenna, and despatched orders rather than supplies to the
subordinate cities. His first public oration was addressed to
the Goths and Romans, in the name of the emperor, who had
suspended for awhile the conquest of Persia and listened to
the prayers of his Italian subjects. He gently touched on
the causes and the authors of the recent disasters, striving to
remove the fear of punishment for the past, and the hope of
impunity for the future, and laboring with more zeal than
success to unite all the members of his government in a firm
league of affection and obedience. Justinian, his gracious
master, was inclined to pardon and reward, and it was their
interest, as well as duty, to reclaim their deluded brethren,
who had been seduced by the arts of the usurper. 'Not a
man was tempted to desert the standard of the Gothic king.
Belisarius soon discovered that he was sent to remain the idle
and impotent spectator of the glory of a young barbarian, and
his own epistle exhibits a genuine and lively picture of the
distress of a noble mind. " Most excellent prince, we are ar-
rived in Italy, destitute of all the necessary implements of
war — men, horses, arms, and money. In our late circuit
through the villages of Thrace and Illyricum, we have col-
lected with extreme difficulty about four thousand recruits,
naked and unskilled in the use of weapons and the exercises
of the camp. The soldiers already stationed in the province
are discontented, fearful, and dismayed ; at the sound of an
enemy they dismiss their horses, and cast their arms on the
ground. No taxes can be raised, since Italy is in the hands
of the barbarians : the failure of payment has deprived us ot
the right of command, or even of admonition. Be assured,
dread sir, that the greater part of your troops have already
A.D.546.] BELISARIUS IN ITALY. 379
deserted to the Goths. If the war could be achieved by the
presence of Belisarius alone, your wishes are satisfied ; Beli-
sarius is in the midst of Italy. But if you desire to conquer,
far other preparations are requisite : without a military force
the title of general is an empty name. It would be expe-
dient to restore to my service my own veterans and domestic
guards. Before I can take the field I must receive an ade-
quate supply of light and heavy armed troops, and it is only
with ready money that you can procure the indispensable aid
of a powerful body of the cavalry of the Huns." 11 An offi-
cer in whom Belisarius confided was sent from Ravenna to
hasten and conduct the succors, but the message was neglect-
ed, and the messenger was detained at Constantinople by an
advantageous marriage. After his patience had been ex-
hausted by delay and disappointment, the Roman general re-
passed the Adriatic, and expected at Dyrrachium the arrival
of the troops, which were slowly assembled among the sub-
jects and allies of the empire. His powers were still inade-
quate to the deliverance of Rome, which was closely besieged
by the Gothic king. The Appian Way, a march of forty
days, was covered by the barbarians ; and as the prudence of
Belisarius declined a battle, he preferred the safe and speedy
navigation of five days from the coast of Epirus to the mouth
of the Tiber.
After reducing, by force or treaty, the towns of inferior
note in the midland provinces of Italy, Totila proceeded, not
to assault, but to encompass and starve, the ancient
Rome be- . !_ f. ' .
siege,) by capital. Rome was afflicted by the avarice, and
the Goths.
a.d.546, ' guarded by the valor, of Bessas, a veteran chief
of Gothic extraction, who filled, with a garrison of
three thousand soldiers, the spacious circle of her venerable
walls. From the distress of the people lie extracted a profit-
able trade, and secretly rejoiced in the continuance of the
siege. It was for his use that the granaries had been replen-
ished ; the charity of Pope Yigilius had purchased and em*
11 Procopius, 1. iii. c. 12. The soul of a hero is deeply impressed on the let-
ter ; nor can we confound such genuine and original acts with the elaborate and
often empty speeches of the Byzantine historians.
880 ROME BESIEGED BY THE GOTHS. [Ch. XLIII.
barked an ample supply of Sicilian corn, but the vessels which
escaped the barbarians were seized bj a rapacious governor,
who imparted a scanty sustenance to the soldiers, and sold
the remainder to the wealthy Romans. The medimnus, or
fifth part of the quarter of wheat, was exchanged for seven
pieces of gold ; fifty pieces were given for an ox, a rare and
accidental prize ; the progress of famine enhanced this ex-
orbitant value, and the mercenaries were tempted to deprive
themselves of the allowance which was scarcely sufficient for
the support of life. A tasteless and unwholesome mixture,
in which the bran thrice exceeded the quantity of flour, ap-
peased the hunger of the poor ; they were gradually reduced
to feed on dead horses, dogs, cats, and mice, and eagerly to
snatch the grass and even the nettles which grew among the
ruins of the city. A crowd of spectres, pale and emaciated,
their bodies oppressed with disease and their minds with de-
spair, surrounded the palace of the governor, urged, with un-
availing truth, that it was the duty of a master to maintain
his slaves, and humbly requested that he would provide for
their subsistence, permit their flight, or command their im-
mediate execution. Bessas replied, with unfeeling tranquil-
lity, that it was impossible to feed, unsafe to dismiss, and un-
lawful to kill, the subjects of the emperor. Yet the example
of a private citizen might have shown his countrymen that a
tyrant cannot withhold the privilege of death. Pierced by
the cries of five children, who vainly called on their father
for bread, he ordered them to follow his steps, advanced with
calm and silent despair to one of the bridges of the Tiber, and,
covering his face, threw himself headlong into the stream,
in the presence of his family and the Roman people. To the
rich and pusillanimous, Bessas 12 sold the permission of depart-
ure; but the greatest part of the fugitives expired on the
12 The avarice of Bessas is not dissembled by Procopius (1. iii. c. 17, 20). He
expiated the loss of Rome by the glorious conquest of Petrsea (Goth. 1. iv. c. 1 2) ;
but the same vices followed him from the Tiber to the Phasis (c. 13) ; and the
historian is equally true to the merits and defects of his character. The chastise-
ment which the author of the romance of Belisaire has inflicted on the oppressor
of Rome is more agreeable to justice than to history.
A.D.546.] ATTEMPT OF BELISAEIUS. 381
public highways, or were intercepted by the flying parties of
barbarians. In the mean while the artful governor soothed
the discontent, and revived the hopes, of the Eomans, by the
vague reports of the fleets and armies which were hastening
to their relief from the extremities of the East. They de-
rived more rational comfort from the assurance that Belisa-
rius had landed at the port; and, without numbering his
forces, they firmly relied on the humanity, the courage, and
the skill of their great deliverer.
The foresight of Totila had raised obstacles worthy of such
an antagonist. Ninety furlongs below the city, in the narrow-
Attempt of est P art °f tne river, he joined the two banks by
Beiisanus. 8 tr ng and solid timbers in the form of a bridge,
on which he erected two lofty towers, manned by the bravest
of his Goths, and profusely stored with missile weapons and
engines of offence. The approach of the bridge and towers
was covered by a strong and massy chain of iron, and the
chain, at either end, on the opposite sides of the Tiber, was
defended by a numerous and chosen detachment of archers.
But the enterprise of forcing these barriers and relieving the
capital displays a shining example of the boldness and con-
duct of Belisarius. His cavalry advanced from the port along
the public road to awe the motions and distract the attention
of the enemy. His infantry and provisions were distributed
in two hundred large boats, and each boat was shielded by a
high rampart of thick planks, pierced with many small holes
for the discharge of missile weapons. In the front, two large
vessels were linked together to sustain a floating castle, which
commanded the towers of the bridge, and contained a maga-
zine of fire, sulphur, and bitumen. The whole fleet, which
the general led in person, was laboriously moved against the
current of the river. The chain yielded to their weight, and
the enemies who guarded the banks were either slain or scat-
tered. As soon as they touched the principal barrier, the fire-
ship was instantly grappled to the bridge ; one of the towers,
with two hundred Goths, was consumed by the flames, the as-
sailants shouted victory, and Rome was saved, if the wisdom
of Belisarius had not been defeated by the misconduct of his
382 EOME TAKEN BY THE GOTHS. [Ch. XLIII.
officers. He had previously sent orders to Bessas to second
his operations by a timely sally from the town, and he had
fixed his lieutenant, Isaac, by a peremptory command, to the
station of the port. But avarice rendered Bessas immovable,
while the youthful ardor of Isaac delivered him into the hands
of a superior enemy. The exaggerated rumor of his defeat
was hastily carried to the oars of Belisarius : he paused, be-
trayed in that single moment of his life some emotions of sur-
prise and perplexity, and reluctantly sounded a retreat to save
his wife Antonina, his treasures, and the only harbor which
he possessed on the Tuscan coast. The vexation of his mind
produced an ardent and almost mortal fever, and Rome was
left without protection to the mercy or indignation of Totila.
The continuance of hostilities had embittered the national
hatred; the Arian clergy was ignominiously driven from
Eome; Pelagius, the archdeacon, returned without success
from an embassy to the Gothic camp ; and a Sicilian bishop,
the envoy or nuncio of the pope, was deprived of both his
hands for daring to utter falsehoods in the service of the
Church and State.
Famine had relaxed the strength and discipline of the gar-
rison of Borne. They could derive no effectual service from
Rome taken a dying people ; and the inhuman avarice of the
A^e^? 01118 ' merchant at length absorbed the vigilance of the
Dec. n. governor. Four Isaurian sentinels, while their
companions slept and their officers were absent, descended
by a rope from the wall, and secretly proposed to the Gothic
king to introduce his troops into the city. The offer was en-
tertained with coldness and suspicion ; they returned in safe-
ty ; they twice repeated their visit : the place was twice ex-
amined ; the conspiracy was known and disregarded ; and no
sooner had Totila consented to the attempt, than they unbar-
red the Asinarian Gate and gave admittance to the Goths.
Till the dawn of day they baited in order of battle, apprehen-
sive of treachery or ambush ; but the troops of Bessas, with
their leader, had already escaped ; and when the king was
pressed to disturb their retreat, he prudently replied that no
sight could be more grateful than that of a flying enemy. The
A.D.54G.] ROME TAKEN BY THE GOTHS. 383
Patricians who were still possessed of horses, Deems, Basilius,
etc., accompanied the governor ; their brethren, among whom
Olybrius, Orestes, and Maximus are named by the historian,
took refuge in the Church of St. Peter : but the assertion that
only five hundred persons remained in the capital inspires
some doubt of the fidelity either of his narrative or of his
text. As soon as daylight had displayed the entire victory
of the Goths, their monarch devoutly visited the tomb of the
prince of the apostles ; but while he prayed at the altar, twen-
ty-live soldiers and sixty citizens were put to the sword in the
vestibule of the temple. The archdeacon Pelagius 13 stood be-
fore him, with the gospels in his hand. " O Lord, be merciful
to your servant." " Pelagius," said Totila, with an insulting
smile, " your pride now condescends to become a suppliant."
" I am a suppliant," replied the prudent archdeacon ; " God
has now made us your subjects, and, as your subjects, we are
entitled to your clemency." At his humble prayer the lives
of the Romans were spared, and the chastity of the maids and
matrons was preserved inviolate from the passions of the
hungry soldiers. But they were rewarded by the freedom of
pillage, after the most precious spoils had been reserved for
the royal treasury. The houses of the senators were plenti-
fully stored with gold and silver; and the avarice of Bessas
had labored with so much guilt and shame for the benefit of
the conqueror. In this revolution the sons and daughters of
Roman consuls tasted the misery which they had spurned or
relieved, wandered in tattered garments through the streets
of the city, and begged their bread, perhaps without success,
before the gates of their hereditary mansions. The riches of
RustiGiana, the daughter of Symmachus and widow of Boe-
thius, had been generously devoted to alleviate the calamities
of famine. But the barbarians were exasperated by the re-
13 During the long exile, and after the death of Vigilius, the Roman Church
was governed, at first by the archdeacon, and at length (a. d. 555) by the Pope
Pelagius, who was not thought guiltless of the sufferings of his predecessor. See
the original Lives of the popes under the name of Anastasius (Muratori, Script.
Rer. Italicarum, torn. iii. pt. i. p. 130, 131), who relates several curious incidents of
the sieges of Rome and the wars of Italy.
384: ROME TAKEN BY THE GOTHS. [Ch.XLILL
port that she had prompted the people to overthrow the stat-
ues of the great Theodoric; and the life of that venerable
matron would have been sacrificed to his memory, if Totila
had not respected her birth, her virtues, and even the pious
motive of her revenge. The next day he pronounced two
orations, to congratulate and admonish his victorious Goths,
and to reproach the senate, as the vilest of slaves, with their
perjury, folly, and ingratitude ; sternly declaring that their es-
tates and honors were justly forfeited to the companions of
his arms. Yet he consented to forgive their revolt ; and the
senators repaid his clemency by despatching circular letters
to their tenants and vassals in the provinces of Italy, strictly
to enjoin them to desert the standard of the Greeks, to culti-
vate their lands in peace, and to learn from their masters the
duty of obedience to a Gothic sovereign. Against the city
which had so long delayed the course of his victories he ap-
peared inexorable : one third of the walls, in different parts,
were demolished by his command ; fire and engines prepared
to consume or subvert the most stately works of antiquity;
and the world was astonished by the fatal decree that Kome
should be changed into a pasture for cattle. The firm and
temperate remonstrance of Belisarius suspended the execu-
tion ; he warned the barbarian not to sully his fame by the
destruction of those monuments which were the glory of the
dead and the delight of the living; and Totila was per-
suaded, by the advice of an enemy, to preserve Rome as the
ornament of his kingdom, or the fairest pledge of peace and
reconciliation. When he had signified to the ambassadors of
Belisarius his intention of sparing the city, he stationed an
army at the distance of one hundred and twenty furlongs, to
observe the motions of the Roman general. With the re-
mainder of his forces he marched into Lucania and Apulia,
and occupied, on the summit of Mount Garganus," one of the
14 Mount Garganus, now Monte St. Angelo, in the kingdom of Naples, runs
three hundred stadia into the Adriatic Sea (Strab.l. vi.p. 436 [p. 284, edit. Casaub.]),
and in the darker ages was illustrated by the apparition, miracles, and Church of
St. Michael the Archangel. Horace, a native of Apulia or Lucania, had seen the
A.D.547.] ROME RECOVERED BY BELISARIUS. 385
camps of Hannibal. 19 The senators were dragged in his train,
and afterwards confined in the fortresses of Campania; the
citizens, with their wives and children, were dispersed in ex-
ile ; and during forty days Rome was abandoned to desolate
and dreary solitude. 16
The loss of Rome was speedily retrieved by an action to
which, according to the event, the public opinion would ap-
Recovered by P^J tne naines of rashness or heroism. After the
SKE"" departure of Totila, the Roman general sallied
February. f rom the port at the head of a thousand horse, cut
in pieces the enemy who opposed his progress, and visited
with pity and reverence the vacant space of the eternal city.
Resolved to maintain a station so conspicuous in the eyes of
mankind, he summoned the greatest part of his troops to the
standard which he erected on the Capitol: the old inhabi-
tants were recalled by the love of their country and the hope3
of food ; and the keys of Rome were sent a second time to
the Emperor Justinian. The walls, as far as they had been
demolished by the Goths, were repaired with rude and dis-
similar materials ; the ditch was restored ; iron spikes" were
profusely scattered in the highways to annoy the feet of the
horses; and as new gates could not suddenly be procured, the
entrance was guarded by a Spartan rampart of his bravest
soldiers. At the expiration of twenty-five days Totila return-
ed by hasty marches from Apulia to avenge the injury and
disgrace. Belisarius expected his approach. The Goths were
elms nnd oaks of Garganus laboring and bellowing with the north wind that blew
on that lofty coast (Carm. ii. 9 ; Epist. ii. i. 202).
15 I cannot ascertain this particular camp of Hannibal : but the Punic quarters
tvei-e long and often in the neighborhood of Arpi (T. Liv. xxii. 9, 12 ; xxiv. 3, etc.).
16 Totila * * * Romam ingreditur * * * ac evertit muros, domos aliquantas igni
comburens, ac omnes Romanorum res in prsedam accepit, hos ipsos Romanos in
Campaniam captivos abdnxit. Post qnam devastationem, xl aut amplius dies,
Roma fnit ita desolata, ut nemo ibi hominum, nisi (nullce ?) bestiaa morarentur
(Marcellin. in Chron. p. 54).
11 The tribuli are small engines with four spikes, one fixed in the ground, the
three others erect or adverse (Procopius, Gothic. 1. iii. c. 24 [torn. ii. p. 379, edit.
Bonn] ; Just. Lipsius, Poliorcetoiv, 1. v. c. 3). The metaphor was borrowed from
the tribuli {land-caltrops), an herb with a prickly fruit, common in Italy (Martin,
ad Virgil. Georgic. i. 153., vol. ii. p, 33).
IY.-25
386 ROME RECOVERED BY BELISAEIUS. [Ch. XLIIL
thrice repulsed in three general assaults ; they lost the flower
of their troops ; the royal standard had almost fallen into the
hands of the enemy, and the fame of Totila sunk, as it had
risen, with the fortune of his arms. Whatever skill and cour-
age could achieve had been performed by the Roman gener-
al : it remained only that Justinian should terminate, by a
strong and seasonable effort, the war which he had ambitious-
ly undertaken. The indolence, perhaps the impotence, of a
prince who despised his enemies and envied his servants, pro-
tracted the calamities of Italy. After a long silence, Belisa-
rius was commanded to leave a sufficient garrison at Home,
and to transport himself into the province of Lucania, whose
inhabitants, inflamed by Catholic zeal, had cast away the yoke
of their Arian conquerors. In this ignoble warfare, the hero,
invincible against the power of the barbarians, was basely
vanquished by the delaj^, the disobedience, and the cowardice
of his own officers. He reposed in his winter-quarters of
Crotona, in the full assurance that the two passes of the Lu-
canian hills were guarded by his cavalry. They were betray-
ed by treachery or weakness; and the rapid march of the
Goths scarcely allowed time for the escape of Belisarius to
the coast of Sicily. At length a fleet and army were assem-
bled for the relief of Ruscianum, or Rossano, 18 a fortress sixty
furlongs from the ruins of Sybaris, where the nobles of Lu-
cania had taken refuge. In the first attempt the Roman
forces were dissipated by a storm. In the second, they ap-
proached the shore ; but they saw the hills covered with arch-
ers, the landing-place defended by a line of spears, and the
king of the Goths impatient for battle. The conqueror of
Italy retired with a sigh, and continued to languish, inglori-
ous and inactive, till Antonina, who had been sent to Con-
stantinople to solicit succors, obtained, after the death of the
empress, the permission of his return.
The five last campaigns of Belisarius might abate the envy
18 Ruscia, the navale T'nuriorum, was transferred to the distance of sixty stadia
to Rnscianum, Rossano, an archbishopric without suffragans. The republic of
Sybaris is now the estate of the Duke of Corigliane (Riedesel, Travels into Magna
Grascia and Sicily, p. 1G6-171).
A.D.548.] FINAL RECALL OF BELISARIUS. 387
of his competitors, whose eyes had been dazzled and wound-
Fiuai recall e & Dv the blaze of his former glory. Instead of
of Bdtauitu. delivering Italy from the Goths, he had wandered
September, jjj^g a fugitive along the coast, without daring to
march into the country, or to accept the bold and repeated
challenge of Totila. Yet in the judgment of the few who
could discriminate counsels from events, and compare the in-
struments with the execution, he appeared a more consum-
mate master of the art of war than in the season of his pros-
perity, when he presented two captive kings before the throne
of Justinian. The valor of Belisarius was not chilled by age :
his prudence was matured by experience; but the moral virt-
ues of humanity and justice seem to have yielded to the hard
necessity of the times. The parsimony or poverty of the
emperor compelled him to deviate from the rule of conduct
which had deserved the love and confidence of the Italians.
The war was maintained by the oppression of Ravenna, Sic-
ily, and all the faithful subjects of the empire ; and the rig-
orous prosecution of Herodian provoked that injured or
guilty officer to deliver Spoleto into the hands of the enemy.
The avarice of Antonina, which had been sometimes diverted
by love, now reigned without a rival in her breast. Belisarius
himself had always understood that riches, in a corrupt age,
are the support and ornament of personal merit. And it can-
not be presumed that he should stain his honor for the pub-
lic service, without applying a part of the spoil to his private
emolument. The hero had escaped the sword of the barbari-
ans, but the dagger of conspiracy 19 awaited his return. In the
midst of wealth and honors, Artaban, who had chastised the
African tyrant, complained of the ingratitude of courts. He
aspired to Prsejecta, the emperor's niece, who wished to re-
ward her deliverer; but the impediment of his previous mar-
riage was asserted by the piety of Theodora. The pride of
royal descent was irritated by flattery ; and the service in
which he gloried had proved him capable of bold and sangui-
19 This conspiracy is related by Procopius (Gothic. 1. iii. c. 31, 32) with such
freedom and candor that the liberty of the Anecdotes gives him nothing to add.
388 FINAL RECALL OF BELISARIUS. £Ch. XLIIL
nary deeds. The death of Justinian was resolved, but the
conspirators delayed the execution till they could surprise Bel-
isarius, disarmed and naked, in the palace of Constantinople.
Not a hope could be entertained of shaking his long-tried
fidelity; and they justly dreaded the revenge, or rather jus-
tice, of the veteran general, who might speedily assemble an
army in Thrace to punish the assassins, and perhaps to enjoy
the fruits of their crime. Delay afforded time for rash com-
munications and honest confessions: Artaban and his accom-
plices were condemned by the senate, but the extreme clem-
ency of Justinian detained them in the gentle confinement of
the palace till he pardoned their flagitious attempt against his
throne and life. If the emperor forgave his enemies, he must
cordially embrace a friend whose victories were alone remem-
bered, and who was endeared to his prince by the recent cir-
cumstance of their common danger. Belisarius reposed from
his toils, in the high station of general of the East and count
of the domestics ; and the older consuls and patricians re-
spectfully yielded the precedency of rank to the peerless mer-
it of the first of the Romans. 20 The first of the Romans still
submitted to be the slave of his wife; but the servitude of
habit and affection became less disgraceful when the death of
Theodora had removed the baser influence of fear. Joannina,
their daughter, and the sole heiress of their fortunes, was be-
trothed to Anastasius, the grandson, or rather the nephew, of
the empress," whose kind interposition forwarded the con-
summation of their youthful loves. But the power of Theo-
20 The honors of Belisarius are gladly commemorated by his secretary (Procop.
Goth. 1. iii. c. 35 ; 1. iv. c. 21). The title of Srpanjyoc is ill translated, at least in
this instance, by "prjefectus prsetorio;" and to a military character, " magister
militum " is more proper and applicable (Ducange, Gloss. Gra?c. p. 1458, 1459).
21 Alemannus (ad Hist. Arcanam, p. 68 [torn. iii. p. 418, edit. Bonn]), Ducange
(Familise Byzant. p. 98), and Heineccius (Hist. Juris Civilis, p. 434), all three rep-
resent Anastasius as the son of the daughter of Theodora ; and their opinion firm-
ly reposes on the unambiguous testimony of Procopius (Anecdot. c. 4, 5 — Svya-
Tpid<{t twice repeated). And yet I will remark : 1. That in the year 547 Theodora
could scarcely have a grandson of the age of puberty ; 2. That we are totally ig-
norant of this daughter and her husband ; and, 3. That Theodora concealed her
bastards, and that her grandson by Justinian would have been heir-apparent of
the empire.
a.d. 549.] ROME AGAIK TAKEN BY THE GOTHS. 389
dora expired, the parents of Joarmina returned, and her hon-
or, perhaps her happiness, were sacrificed to the revenge of an
unfeeling mother, who dissolved the imperfect nuptials before
they had been ratified by the ceremonies of the Church. 38
Before the departure of Belisarius, Perusia was besieged,
and few cities were impregnable to the Gothic arms. Ra-
Eome again venna, Ancona, and Crotona still resisted the bar-
theGotfL barians ; and when Totila asked in marriage one of
a.b. 649. tne daughters of France, he was stung by the just
reproach that the King of Italy was unworthy of his title till
it was acknowledged by the Roman people. Three thousand
of the bravest soldiers had been left to defend the capital.
On the suspicion of a monopoly, they massacred the governor,
and announced to Justinian, by a deputation of the clergy,
that, unless their offence was pardoned and their arrears were
satisfied, they should instantly accept the tempting offers of
Totila. But the officer who succeeded to the command (his
name was Diogenes) deserved their esteem and confidence;
and the Goths, instead of finding an easy conquest, encoun-
tered a vigorous resistance from the soldiers and people, who
patiently endured the loss of the port and of all maritime
supplies. The siege of Borne would perhaps have been raised,
if the liberality of Totila to the Isaurians had not encouraged
some of their venal countrymen to copy the example of trea-
son. In a dark night, while the Gothic trumpets sounded on
another side, they silently opened the gate of St. Paul : the
barbarians rushed into the city ; and the flying garrison was
intercepted before they could reach the harbor of Centum-
cellse. A soldier trained in the school of Belisarius, Paul of
Cilicia, retired with four hundred men to the mole of Ha-
drian. They repelled the Goths ; but they felt the approach
of famine ; and their aversion to the taste of horse-flesh con-
firmed their resolution to risk the event of a desperate and
22 The ajuapn'/juara, or sins, of the hero in Italy and after his return, are mani-
fested a-rrapaicaXvTrTujg, and most probably swelled, by the author of the Anecdotes
(c. 4, 5). The designs of Antomna were favored by the fluctuating jurisprudence
of Justinian. On the law of marriage and divorce, that emperor was " trocho ver-
satilior " (Heineccius, Element. Juris Civil, ad Ordinem Pandect, pt. iv. No. 233)k
390 ROME AGAIN TAKEN BY THE GOTHS. [Ch. XLIIL
decisive sally. But their spirit insensibly stooped to the of-
fers of capitulation : they retrieved their arrears of pay, and
preserved their arms and horses, by enlisting in the service
of Totila; their chiefs, who pleaded a laudable attachment
to their wives and children in the East, were dismissed with
honor ; and above four hundred enemies, who had taken ref-
uge in the sanctuaries, were saved by the clemency of the
victor. He no longer entertained a wish of destroying the
edifices of Rome, 23 which he now respected as the seat of
the Gothic kingdom : the senate and people were restored to
their country ; the means of subsistence were liberally pro-
vided ; and Totila, in the robe of peace, exhibited the eques-
trian games of the circus. "Whilst he amused the eyes of the
multitude, four hundred vessels were prepared for the em-
barkation of his troops. The cities of Rhegium and Taren-
tum were reduced ; he passed into Sicily, the object of his
implacable resentment; and the island was stripped of its
gold and silver, of the fruits of the earth, and of an infinite
number of horses, sheep, and oxen. Sardinia and Corsica
obeyed the fortune of Italy ; and the sea-coast of Greece was
visited by a fleet of three hundred galleys. 24 The Goths were
landed in Corcyra and the ancient continent of Epirus ; they
advanced as far as Nicopolis, the trophy of Augustus, and
Dodona, 25 once famous by the oracle of Jove. In every step
23 The Romans were still attached to the monuments of their ancestors ; and
according to Procopius (Goth. 1. iv. c. 22 [torn. ii. p. 573, edit. Bonn]), the galley
of JEneas, of a single rank of oars, 25 feet in breadth, 120 in length, was preserved
entire in the navalia, near Monte Testaceo, at the foot of the Aventine (Nardini,
Roma, Antica, 1. vii. c. 9, p. 466 ; Donatus, Roma Antiqua, 1. iv. c. 13, p. 334).
But all antiquity is ignorant of this relic.
24 In these seas Procopius searched without success for the Isle of Calypso. He
was shown, at Phseacia or Corcyra, the petrified ship of Ulysses (Odyss. xiii. 163) ;
but he found it a recent fabric of many stones, dedicated by a merchant to Jupi-
ter Cassius (1. iv. c. 22 [torn. ii. p. 575, edit. Bonn]). Eustathius had supposed it
to be the fanciful likeness of a rock.
25 M. D'Anville (Memoires de l'Acad. torn, xxxii. p. 513-528) illustrates the
Gulf of Ambracia ; but ha cannot ascertain the situation of Dodona. A countiy
in sight of Italy is less known than the wilds of America.*
a The site of Podona still cannot be fixed with accuracy ; but Colonel Leake
has shown that in all probability the fertils valley of Ioannina was the territory of
A.D. 54JW551.] PREPARATIONS FOR THE GOTHIC WAR. 391
of his victories the wise barbarian repeated to Justinian his
desire of peace, applauded the concord of their predecessors,
and offered to employ the Gothic arms in the service of the
empire.
Justinian was deaf to the voice of peace, but he neglected
the prosecution of war ; and the indolence of his temper dis-
appointed, in some degree, the obstinacy of his pas-
of Justiuiau sions. From this salutary slumber the emperor was
Gothic war. awakened by the Pope Vigilius and the Patrician
Cethegus, who appeared before his throne, and ad-
jured him, in the name of God and the people, to resume the
conquest and deliverance of Italy. In the choice of the gen-
erals, caprice, as well as judgment, was shown. A fleet and
army sailed for the relief of Sicily, under the conduct of Li-
berius ; but his want of youth and experience 11 were after-
wards discovered, and before he touched the shores of the
island he was overtaken by his successor. In the place of
Liberius the conspirator Artaban was raised from a prison
to military honors, in the pious presumption that gratitude
would animate his valor and fortify his allegiance. Belisa-
rius reposed in the shade of his laurels, but the command of
the principal army was reserved for Germanus, 26 the emperor's
nephew, whose rank and merit had been long depressed by
the jealousy of the court. Theodora had injured him in the
26 See the acts of Germanus in the public (Vandal. 1. ii. c. 16, 17, 18; Goth. 1.
iii. c. 31, 32) and private history (Anecdot. c. 5), and those of his son Justin, in
Agathias (1. iv. p. 130, 131 [p. 250 seq., edit. Bonn]). Notwithstanding an ambig-
uous expression of Jornandes, "fratri suo," Alemannus has proved that he was
the son of the emperor's brother.
Dodona, and that the extensive ruins upon the hill of Kastritza, at the southern
end of the lake of Ioannina, are those of the ancient city. See Leake, Northern
Greece, vol. iv. p. 168 seq. — S.
a This is the reading in the 4to edition, but it has been altered by most mod-
ern editors (among others by Dean Milman) into " his youth and want of expe-
rience," ou the supposition that Gibbon could never have intended such a phrase
as "his want of jouth and experience." Lord Mahon in consequence (Life of
Belisarivis, p. 391) ss^f.cses Gibbon has made a mistake, since Procopius (Bell.
Goth. iii. c. 39) speaks of Liberius as extremely old QaxaToyspojv). But I have
little doubt that the expression in the 4to was the one intended by Gibbon, as it
is quite in accordance with his enigmatical stvle — the intention being to sneer at
the inconsistency of the proceeding. — S.
392 PREPARATIONS FOR THE GOTHIC WAR. [Ch. XLIIL
rights of a private citizen, the marriage of his children, and
the testament of his brother ; and although his conduct was
pure and blameless, Justinian was displeased that he should
be thought worthy of the confidence of the malcontents. The
life of Germanus was a lesson of implicit obedience : he no-
bly refused to prostitute his name and character in the fac-
tions of the circus ; the gravity of his manners was tempered
by innocent cheerfulness; and his riches were lent without
interest to indigent or deserving friends. His valor had for-
merly triumphed over the Sclavonians of the Danube and
the rebels of Africa: the first report of his promotion re-
vived the hopes of the Italians ; and he was privately assured
that a crowd of Eoman deserters would abandon, on his ap-
proach, the standard of Totila. His second marriage with
Malasontha, the granddaughter of Theodoric, endeared Ger-
manus to the Goths themselves ; and they marched with re-
luctance against the father of a royal infant, the last offspring
of the line of Amali." A splendid allowance was assigned
by the emperor : the general contributed his private fortune ;
his two sons were popular and active ; and he surpassed, in
the promptitude and success of his levies, the expectation of
mankind. He was permitted to select some squadrons of
Thracian cavalry: the veterans, as well as the youth of Con-
stantinople and Europe, engaged their voluntary service ; and
as far as the heart of Germany, his fame and liberality at-
tracted the aid of the barbarians. a The Romans advanced
to Sardica; an army of Sclavonians fled before their march ;
but within two days of their final departure the designs of
Germanus were terminated by his malady and death. Yet
the impulse which he had given to the Italian war still con-
tinued to act with energy and effect. The maritime towns,
Ancona, Crotona, Centumcellae, resisted the assaults of To-
tila. Sicily was reduced by the zeal of Artaban, and the
2 ' Conjuncta Aniciorum gens cum Amala stirpe spem adhuc utriusque generis
promittit (Jomandes, c. 60, p. 703). He wrote at Ravenna before the death of
Totila.
• See note 31, p. 394. — M.
A.D. 552.] CHAKACTER OF THE EUNUCH NARSES. 393
Gothic navy was defeated near the coast of the Adriatic. The
two fleets were almost equal, forty-seven to fifty galleys : the
victory was decided by the knowledge and dexterity of the
Greeks; but the ships were so closely grappled, that only
twelve of the Goths escaped from this unfortunate conflict.
They affected to depreciate an element in which they were
unskilled ; but their own experience confirmed the truth of a
maxim, that the master of the sea will always acquire the
dominion of the land. 28
After the loss of Germanus, the nations were provoked to
smile by the strange intelligence that the command of the
character Roman armies was given to a eunuch. But the
auitufof" eunuch Narses 29 is ranked among the few who
Naise" uch have rescued that unhappy name from the con-
a.d.552. tempt and hatred of mankind. A feeble, diminu-
tive body concealed the soul of a statesman and a warrior.
His youth had been employed in the management of the
loom and distaff, in the cares of the household, and the ser-
vice of female luxury ; but while his hands were busy, he se-
cretly exercised the faculties of a vigorous and discerning
mind. A stranger to the schools and the camp, he studied in
the palace to dissemble, to flatter, and to persuade ; and as
soon as he approached the person of the emperor, Justinian
listened with surprise and pleasure to the manly counsels of
his chamberlain and private treasurer, 80 The talents of Nar-
28 The third book of Procopius is terminated by the death of Germanus (Add.
1. iv. c. 23, 24, 25, 26).
29 Procopius relates the whole series of this second Gothic war and the victory
of Narses (1. iv. c. 21, 26-35). A splendid scene! Among the six subjects of
epic poetry which Tasso revolved in his mind, he hesitated between the conquests
of Italy by Belisarius and by Narses (Hayley's Works, vol. iv. p. 70).
30 The country of Nai-ses is unknown, since he must not be confounded with
the Persarmenian. a Procopius styles him (Goth. 1. ii. c. 13 [torn. ii. p. 199, edit.
Bonn]) (3atn\iKu>v YjOTj/xarwv ra[iiag; Paul Warnefrid (I. ii. c. 3, p. 776), Chartu-
larius : Marcellinus adds the name of Cubicularius. In an inscription on the Sa-
* Lord Mahon (p. 245) has shown that there were two Persavmenians of the
name of Narses, of whom the one deserted to the Romans, and the other received
that deserter. The latter, who is called the imperial treasurer (o flaaiXewc rtt/i<«c),
is undoubtedly the same as the eunuch. This appears clearly from a passage in
Procopius, Bell. Pers. 1. i. c. 15, p. 79, edit. Bonn. — S.
394: EXPEDITION OF NAESES. [Ch. XLIII
ses were tried and improved in frequent embassies : he led an
army into Italy, acquired a practical knowledge of the war
and the country, and presumed to strive with the genius of
Belisarius. Twelve years after his return the eunuch was
chosen to achieve the conquest which had been left imperfect
by the first of the Roman generals. Instead of being daz-
zled by vanity or emulation, he seriously declared that, unless
he were armed with an adequate force, he would never con-
sent to risk his own glory and that of his sovereign. Justin-
ian granted to the favorite what he might have denied to the
hero : the Gothic war was rekindled from its ashes, and the
preparations were not unworthy of the ancient majesty of the
empire. The key of the public treasure was put into his
hand to collect magazines, to levy soldiers, to purchase arms
and horses, to discharge the arrears of pay, and to tempt the
fidelity of the fugitives and deserters. The troops of Ger-
man us were still in arms ; they halted at Salona in the expec-
tation of a new leader, and legions of subjects and allies were
created by the well-known liberality of the eunuch Narses.
The kiug of the Lombards 31 satisfied or surpassed the obliga-
tions of a treaty, by lending two thousand two hundred of his
bravest warriors, 3, who were followed by three thousand of
their martial attendants. Three thousand Heruli fought on
larian bridge he is entitled Ex-consul, Ex-praepositus, Cubiculi Patricius (Mas-
cou, Hist, of the Germans, 1. xiii. ch. 25). The law of Theodosius against eunuchs
was obsolete or abolished (Annotation xx.), but the foolish prophecy of the Ro-
mans subsisted in full vigor (Procop. 1. iv. c. 21 [torn. ii. p. 571, edit. Bonn]).
31 Paul Warnefrid, the Lombard, records with complacency the succor, service,
and honorable dimissions of his countrymen — Romanse reipublicse adversum iemu-
los adjutores fuerunt (1. ii.c. i. p. 774, edit. Grot.). I am surprised that Alboin,
their martial king, did not lead his subjects in person. 6
a Gibbon has blindly followed the translation of Maltretus: Bis mille ducen-
tos — while the original Greek says expressly irevraKomovc rt Kai Sia\CKiovQ, 2500
(Goth. lib. iv. c. 26). In like manner he draws volunteers from Germany, on the
authority of Cousin, who in one place has mistaken Germanus for Germ an ia.
Yet only a few pages further (note 39) we find Gibbon loudly condemning the
French and Latin readers of Procopius. Lord Mahon, p. 392. The first of these
errors remains uncorrected in the new edition of the Byzantines. — M.
b The Lombards were still at war with the Gepida;." See Procop. Goth. lib. iy.
p. 25.— M,
A..D. 552.] EXPEDITION OF NARSES. 395
horseback under Pliilemuth, their native chief; and the noble
Aratus, who adopted the manners and discipline of Rome,
conducted a band of veterans of the same nation. Dagis-
theus was released from prison to command the Huns ; and
Kobad, the grandson and nephew of the Great King, was con-
spicuous by the regal tiara at the head of his faithful Per-
sians, who had devoted themselves to the fortunes of their
prince. 32 Absolute in the exercise of his authority, more ab-
solute in the affection of his troops, Narses led a numerous
and gallant army from Philippopolis to Salona, from whence
he coasted the eastern side of the Adriatic as far as the con-
fines of Italy. His progress was checked. The East could
not supply vessels capable of transporting such multitudes of
men and horses. The Franks, who in the general confusion
had usurped the greater part of the Venetian province, re-
fused a free passage to the friends of the Lombards. The
station of Yerona was occupied by Teias with the flower of
the Gothic forces ; and that skilful commander had over-
spread the adjacent country with the fall of woods and the
inundation of waters. 33 In this perplexity an officer of expe-
rience proposed a measure, secure by the appearance of rash-
ness, that the Roman army should cautiously advance along
the sea-shore, while the fleet preceded their march, and suc-
cessively cast a bridge of boats over the mouths of the rivers — •
the Timavus,the Brenta, the Adige,and the Po — that fall into
the Adriatic to the north of Ravenna. Nine days he reposed
in the city, collected the fragments of the Italian army, and
inarched towards Rimini to meet the defiance of an insulting
enemy.
The prudence of Narses impelled him to speedy and de-
32 He was, if not an impostor, the son of the blind Zames, saved by compassion
and educated in the Byzantine court by the various motives of policy, pride, and
generosity (Procop. Persic. 1. i. c. 23 [torn. i. p. 115, edit. Bonn]).
33 In the time of Augustus and in the Middle Ages the whole waste from
Aquileia to Ravenna was covered with woods, lakes, and morasses. Man has
subdued nature, and the land has been cultivated, since the waters are confined
and embanked. See the learned researches of Muratori (Antiquitat. Italian Medii
iEvi, torn. i. dissert, xxi. p. 253, 254), from Vitruvius, Strabo, Herodian, old char*
ters, and local knowledge.
396 DEFEAT AND DEATH OF TOTILA. [Ch. XL1II.
cisive action. His powers were the last effort of the State ;
the cost of each day accumulated the enormous ac-
Defeat and » . . .
death of count, and the nations, untrained to discipline or
Totila. ^
A.n.553, fatigue, might be rashly provoked to turn their
arms against each other, or against their benefactor.
The same considerations might have tempered the ardor of
Totila. But he was conscious that the clergy and people of
Italy aspired to a second revolution : he felt or suspected the
rapid progress of treason, and he resolved to risk the Gothic
kingdom on the chance of a day, in which the valiant would
be animated by instant danger, and the disaffected might be
awed by mutual ignorance. In his march from Ravenna the
Roman general chastised the garrison of Rimini, traversed in
a direct line the hills of Urbino, and re-entered the Flaminian
Way, nine miles beyond the perforated rock, an obstacle of
art and nature which might have stopped or retarded his
progress. 34 The Goths were assembled in the neighborhood
of Rome, they advanced without delay to seek a superior ene-
my, and the two armies approached each other at the distance
of one hundred furlongs, between Tagina 85 and the sepulchres
of the Gauls. 36 The haughty message of Narses was an offer
34 The Flaminian Way, as it is corrected from the Itineraries, and the best
modern maps, by D'Anville (Analyse de l'ltalie, p. 147-162), may be thus stated:
Rome to Narni, 51 Roman miles ; Terni, 57 ; Spoleto, 75 ; Foligno, 88 ; Nocera,
103; Cagli, 142; Intercisa, 157; Fossombrone, 160; Fano, 176; Pesaro, 184;
Rimini, 208— about 189 English miles. He takes no notice of the death of To-
tila, but Wesseling (Itinerar. p. 614) exchanges, for the field of Taginas, the un-
known appellation of Ptanias, eight miles from Nocera.
35 Taginse, or rather Tadinse, is mentioned by Pliny [iii. 19] ; but the bishop-
ric of that obscure town, a mile from Gualdo, in the plain, was united, in the year
1007, with that of Nocera. The signs of antiquity are preserved in the local ap-
pellations, Fossato, the camp; Capraia, Caprea ; JBastia, Busta Gallorum. Sea
Cluverius (Italia Antiqua, 1. ii. c. 6, p. 615, 616, 617), Lucas Holstenius (Annotat.
ad Cluver. p. 85, 86), Guazzesi (Dissertat. p. 177-217, a professed inquiry), and
the maps of the ecclesiastical state and the march of Ancona, by Le Maire and
Magini.
36 The battle was fought in the year of Rome 458 ; and the consul Decius, by
devoting his own life, assured the triumph of his country and his colleague Fabius
T. Liv. x. 28, 29). Procopius ascribes to Camillas the victory of the Busta Gal-
lorum [torn. ii. p. 610, edit. Bonn] ; and his error is branded by Cluverius with the
national reproach of " Grsecorum nugamenta."
a.d.552.] DEFEAT AND DEATH OF TOTILA. 397
not of peace, but of pardon. The answer of the Gothic king
declared his resolution to die or conquer. " What day," said
the messenger, " will you fix for the combat?" " The eighth
day," replied Totila ; but early the next morning he attempt-
ed to surprise a foe suspicious of deceit and prepared for bat-
tle. Ten thousand Heruli and Lombards, of approved valor
and doubtful faith, were placed in the centre. Each of the
wings was composed of eight thousand Romans ; the right
was guarded by the cavalry of the Huns, the left was covered
by fifteen hundred chosen horse, destined, according to the
emergencies of action, to sustain the retreat of their friends,
or to encompass the flank of the enemy. From his proper
station at the head of the right wing, the eunuch rode along
the line, expressing by his voice and countenance the assur-
ance of victory, exciting the soldiers of the emperor to pun-
ish the guilt and madness of a band of robbers, and exposing
to their view gold chains, collars, and bracelets, the rewards
of military virtue. From the event of a single combat they
drew an omen of success; and they beheld with pleasure the
courage of fifty archers, who maintained a small eminence
against three successive attacks of the Gothic cavalry. At
the distance only of two bow-shots the armies spent the morn-
ing in dreadful suspense, and the Romans tasted some neces-
sary food, without unloosening the cuirass from their breast or
the bridle from their horses. Karses awaited the charge ; and
it was delayed by Totila till he had received his last succors of
two thousand Goths. While he consumed the hours in fruit-
less treaty, the king exhibited in a narrow space the strength
and agility of a warrior. His armor was enchased with gold ;
his purple banner floated with the wind : he cast his lance
into the air, caught it with the right hand, shifted it to the
left, threw himself backward, recovered his seat, and managed
a fiery steed in all the paces and evolutions of the equestrian
school. As soon as the succors had arrived, he retired to his
tent, assumed the dress and arms of a private soldier, and
gave the signal of battle. The first line of cavalry advanced
with more courage than discretion, and left behind them the
infantry of the second line. They were soon engaged be-
898 CONQUEST OF SOME BY NARSES. [Ch. XLIII
tween the horns of a crescent, into which the adverse wings
had been insensibly curved, and were saluted from either side
by the volleys of four thousand archers. Their ardor, and
even their distress, drove them forwards to a close and une-
qual conflict, in which they could only use their lances against
an enemy equally skilled in all the instruments of war. A
generous emulation inspired the Komans and their barbarian
allies ; and JSTarses, who calmly viewed and directed their ef-
forts, doubted to whom he should adjudge the prize of supe-
rior bravery. The Gothic cavalry was astonished and disor-
dered, pressed and broken ; and the line of infantry, instead
of presenting their spears or opening their intervals, were
trampled under the feet of the flying horse. Six thousand
of the Goths were slaughtered without mercy in the field of
Tagina. Their prince, with five attendants, was overtaken
by Asbad, of the race of the Gepidse : " Spare the King of
Italy !" a cried a loyal voice, and Asbad struck his lance through
the body of Totila. The blow was instantly revenged by the
faithful Goths : they transported their dying monarch seven
miles beyond the scene of his disgrace, and his last moments
were not embittered by the presence of an enemy. Compas-
sion afforded him the shelter of an obscure tomb; but the
Romans were not satisfied of their victory till they beheld
the corpse of the Gothic king. His hat, enriched with gems,
and his bloody robe, were presented to Justinian by the mes-
sengers of triumph. 37
As soon as Karses had paid his devotions to the Author
of victory and the blessed Virgin, his peculiar patroness, 38
he praised, rewarded, and dismissed the Lombards.
Conquest of -it 1 i i
Komeby The villages had been reduced to ashes by these
valiant savages : they ravished matrons and virgins
on the altar ; their retreat was diligently watched by a strong
37 Theophanes, Chron. p. 193 [torn. i. p. 354, edit. Bonn]. Hist. Miscell. 1. xvi.
p. 108.
38 Evagrius, 1. iv. c. 24. The inspiration of the Virgin revealed to Narses the
day, and the word, of battle (Paul Diacon. 1. ii. c. 3, p. 77(J).
a " Dog, wilt thou strike thy lord ?" was the more characteristic exclamation of
the Gothic youth. Frocop. lib. iv. c. 32.— M.
A.D.552.] CONQUEST OF EOME BY NAKSES. 399
detachment of regular forces, who prevented a repetition of
the like disorders. The victorious eunuch pursued his march
through Tuscany, accepted the submission of the Goths, heard
the acclamations and often the complaints of the Italians, and
encompassed the walls of Rome with the remainder of his
formidable host. Round the wide circumference Narses as-
signed to himself and to each of his lieutenants a real or a
feigned attack, while he silently marked the place of easy
and unguarded entrance. Neither the fortifications of Ha-
drian's mole nor of the port could long delay the progress of
the conqueror ; and Justinian once more received the keys of
Rome, which, under his reign, had been five times taken and
recovered. 39 But the deliverance of Rome was the last ca-
lamity of the Roman people. The barbarian allies of JSTarses
too frequently confounded the privileges of peace and war.
The despair of the flying Goths found some consolation in
sanguinary revenge ; and three hundred youths of the noblest
families, who had been sent as hostages beyond the Po, were
inhumanly slain by the successor of Totila. The fate of the
senate suggests an awful lesson of the vicissitude of human
affairs. Of the senators whom Totila had banished from
their country, some were rescued by an officer of Belisarius
and transported from Campania to Sicily, while others were
too guilty to confide in the clemency of Justinian, or too poor
to provide horses for their escape to the sea-shore. Their
brethren languished five years in a state of indigence and ex-
ile : the victory of Parses revived their hopes ; but their pre-
mature return to the metropolis was prevented by the furious
Goths, and all the fortresses of Campania were stained with
Patrician 40 blood. After a period of thirteen centuries the
89 'Etti tovtov fiamXtvovTog to TthjiTrrov ka\u). [Procop. Goth. lib. iv. c. 33 ;
torn. ii. p. 632, edit. Bonn.] In the year 536 by Belisarius, in 5-16 by Totila, in
547 by Belisarius, in 549 by Totila, and in 552 by Narses. Maltretus had in-
advertently translated sextum ; a mistake which he afterwards retracts : but the
mischief was done ; and Cousin, with a train of French and Latin readers, has
fallen into the snare.
40 Compare two passages of Procopius (1. iii. c. 26 ; 1. iv. c. 34 [torn. ii. p. 389,
633, edit. Bonn]), which, with some collateral hints from Marcellinus and Jor«
nandes, illustrate the state of the expiring senate.
400 DEFEAT AND DEATH OF TEIAS, [Ch. XLIH.
institution of Romulus expired ; and if the nobles of Rome
still assumed the title of senators, few subsequent traces can
be discovered of a public council or constitutional order. As-
cend six hundred years, and contemplate the kings of. the
earth soliciting an audience, as the slaves or freedmen of the
Roman senate ! 41
The Gothic war was jet alive. The bravest of the nation.
retired beyond the Po, and Teias was unanimously chosen to
succeed and revenge their departed hero. The
Defeat and ... , . & , r , ,
death of new king immediately sent ambassadors to nn-
th St o ing ° f P^ ore > or ra ther to purchase, the aid of the Franks,
a.i>.553> and nobly lavished for the public safety the riches
which had been deposited in the palace of Pavia.
The residue of the royal treasure was guarded by his brother
Aligern, at Cumae, in Campania ; but the strong castle which
Totila had fortified was closely besieged by the arms of Nar-
ses. From the Alps to the foot of Mount Yesuvius, the
Gothic king, by rapid and secret marches, advanced to the
relief of his brother, eluded the vigilance of the Roman
chiefs, and pitched his camp on the banks of the Sarnus or
Draco, 42 which flows from Nuceria into the Bay of Naples.
The river separated the two armies; sixty days were con-
sumed in distant and fruitless combats, and Teias maintained
this important post till he was deserted by his fleet and the
hope of subsistence. With reluctant steps he ascended the
Lactarian mount, where the physicians of Rome since the
time of Galen had sent their patients for the benefit of the
air and the milk/ 3 But the Goths soon embraced a more
41 See, in the example of Prnsias, as it is delivered in the fragments of Polybius
(Excerpt. Legat. xcvii. p. 927, 928), a curious picture of a royal slave.
42 The Ap&Kwv of Procopius (Goth. 1. iv. c. 35) is evidently the Sarnus. The
text is accused or altered by the rash violence of Cluverius (I. iv. c. 3, p. 1156) :
but Camillo Pellegrini of Naples (Discorsi sopra la Campania Felice, p. 330, 331)
lias proved from old records that as early as the year 822 that river was called
the Dracontio, or Draconcello.
43 Galen (de Method. Medendi, 1. v. apud Cluver. ; 1. iv. c. 3, p. 1 159, 1160)
describes the lofty site, pure air, and rich milk of Mount Lactarius, whose me-
dicinal benefits were equally known and sought in the time of Symmachas (1. vi.
Epist. 18 [17?]), and Cassiodorus (Var. xL 10). Nothing is now left except the
name of the town of Lettere,
;
§1
a.d.553.] THE LAST KING OF THE GOTHS. 401
generous resolution — to descend the hill, to dismiss their
horses, and to die in arms and in the possession of freedom.
The king marched at their head, bearing in his right hand a
lance, and an ample buckler in his left : with the one he
struck dead the foremost of the assailants, with the other he
received the weapons which every hand was ambitious to aim
against his life. After a combat of many hours, his left arm
was fatigued by the weight of twelve javelins which hung
from his shield. "Without moving from his ground or sus-
pending his blows, the hero called aloud on his attendants for
a fresh buckler, but in the moment while his side was uncov-
ered, it was pierced by a mortal dart. He fell ; and his head,
exalted on a spear, proclaimed to the nations that the Goth-
ic kingdom was no more. But the example of his death
served only to animate the companions who had sworn to
perish with their leader. They fought till darkness descend-
ed on the earth. They reposed on their arms. The combat
was renewed with the return of light, and maintained with
unabated vigor till the evening of the second day. The re-
pose of a second night, the want of water, and the loss of
their bravest champions, determined the surviving Goths to
accept the fair capitulation which the prudence of Narses
was inclined to propose. They embraced the alternative of
residing in Italy as the subjects and soldiers of Justinian, or
departing with a portion of their private wealth in search of
some independent country/ 4 Yet the oath of fidelity or exile
was alike rejected by one thousand Goths, who broke away
before the treaty was signed, and boldly effected their retreat
to the walls of Pavia. The spirit as well as the situation of
Aligern prompted him to imitate rather than to bewail his
brother : a strong and dexterous archer, he transpierced with
a single arrow the armor and breast of his antagonist, and his
military conduct defended Cumae" above a year against the
44 Bunt (torn. xi. p. 2, etc.) conveys to his favorite Bavaria this remnant of
Goths, who by others are buried in the mountains of Uri, or restored to their na-
tive isle of Gothland (Mascou, Annot. xxi.).
45 I leave Scaliger (Animadvers. in Euseb. p. f>9) and Salmasins (Exereitat.
Plinian. p. 51, 52) to quarrel about the origin of Cutuas, the oldest of the Greek
IT.— 26
402 INVASION OF ITALY [Ch. XLIIL
forces of the Romans. Their industry had scooped the Sibyl's
cave 48 into a prodigious mine ; combustible materials were in-
troduced to consume the temporary props : the wall and the
gate of Cumee sunk into the cavern, but the ruins formed a
deep and inaccessible precipice. On the fragment of a rock
Aligern stood alone and unshaken, till he calmly surveyed
the hopeless condition of his country, and judged it more
honorable to be the friend of Narses than the slave of the
Franks. After the death of Teias the Roman general sepa-
rated his troops to reduce the cities of Italy ; Lucca sustained
a long and vigorous siege, and such was the humanity or the
prudence of JSTarses, that the repeated perfidy of the inhab-
itants could not provoke him to exact the forfeit lives of
their hostages. These hostages were dismissed in safety, and
their grateful zeal at length subdued the obstinacy of their
countrymen. 47
Before Lucca had surrendered, Italy was overwhelmed by
a new deluge of barbarians. A feeble youth, the grandson
invasion of °f Clovis, reigned over the Austrasians or Oriental
Fnlnk/anl Franks. The guardians of Theodebald entertained
f.u!553, m ' w i tn coldness and reluctance the magnificent prom-
August - ses -£ ^ G Q. thic ambassadors. But the spirit of
a martial people outstripped the timid counsels of the court :
two brothers, Lothaire and Buccelin , 48 the dukes of the Ale-
colonies in Italy (Strab. 1. v. p. 372 [p. 243, edit. Casaub.] ; Velleius Paterculus,
1. i. c. 4), already vacant in Juvenal's time (Satir. iii. [v. 2]), and now in ruins.
46 Agathias (1. i. p. 21 [c. 10, p. 34, edit. Bonn]) sertles the Sibyl's cave under
the wall of Cumse : he agrees with Serving (ad 1. vi. iEneid.) ; nor can I perceive
why their opinion should be rejected by Heyne, the excellent editor of Virgil
(torn. ii. p. 650, 651). "In urbe media secrera religioi" Eut Cuma? was not
yet built ; and the lines (1. vi. 96, 97) would become ridiculous if iEneas were
actually in a Greek city.
41 There is some difficulty in connecting the thirty-fifth chapter of the fourth
book of the Gothic War of Procopius with the first book of the history of Aga-
thias. We must now relinquish a statesman and soldier, to attend the footsteps
of a poet and rhetorician (1. i. p. 11 ; 1. ii. p. 51, edit. Louvre).
43 Among the fabulous exploits of Buccelin, lie discomfited and slew Belisari-
us, subdued Italy and Sicily, etc. See in the Historians of France, Gregory of
Tours (torn. ii. 1. iii. ch. 32, p. 201), and Aimoin (torn. iii. 1. iL de Gestis Franco*
rum, c. 23, p. 69.
A.D. 553.] BY THE FRANKS AND ALEMANNI. 403
manni, stood forth as the leaders of the Italian war, and sev-
enty-five thousand Germans descended in the autumn from
the Rhaetian Alps into the plain of Milan. The vanguard of
the Roman army was stationed near the Po under the con-
duct of Fulcaris, a bold Herulian, who rashly conceived that
personal bravery was the sole duty and merit of a command-
er. As he marched without order or precaution along the
^Emilian Way, an ambuscade of Franks suddenly rose from
the amphitheatre of Parma ; his troops were surprised and
routed, but their leader refused to fly, declaring to the last
moment that death was less terrible than the angry counte-
nance of Karses. a The death of Fulcaris, and the retreat of
the surviving chiefs, decided the fluctuating and rebellious
temper of the Goths ; they flew to the standard of their de-
liverers, and admitted them into the cities which still resist-
ed the arms of the Roman general. The conqueror of Italy
opened a free passage to the irresistible torrent of barbarians.
They passed under the walls of Cesena, and answered by
threats and reproaches the advice of Aligern, b that the Goth-
ic treasures could no longer repay the labor of an invasion.
Two thousand Franks were destroyed by the skill and valor
of Narses himself, who sallied from Rimini at the head of
three hundred horse to chastise the licentious rapine of their
march. On the confines of Samnium the two brothers di-
vided their forces. "With the right wing Buccelin assumed
the spoil of Campania, Lueania, and Bruttium ; with the left,
Lothaire accepted the plunder of Apulia and Calabria. They
followed the coast of the Mediterranean and the Adriatic as
far as Rhegium and Otranto, and the extreme lands of Italy
were the term of their destructive progress. The Franks,
I who were Christians and Catholics, contented themselves with
simple pillage and occasional murder. But the churches which
their piety had spared were stripped by the sacrilegious hands
of the Alemanni, who sacrificed horses' heads to their native
a * * * jjjy y\u> TT av ~Napoov fitfKponivrjv fioi rfjg afiovXias. Agathias [p. 45,
edit. Bonn].— M.
b Aligern, after the surrender of Cumse, had been sent to Cesena by Narses.
Agathias [p. 58, edit. Bonn]. — M.
4:04: DEFEAT OF THE FRANKS AND ALEMANNI [Ch. XLIIL
deities of the woods and rivers ;*" they melted or profaned the
consecrated vessels, and the ruins of shrines and altars were
stained with the blood of the faithful. Buccelin was actuated
by ambition, and Lothaire by avarice. The former aspired to
restore the Gothic kingdom ; the latter, after a promise to his
brother of speedy succors, returned by the same road to de-
posit his treasure beyond the Alps. The strength of their
armies was already wasted by the change of climate and con-
tagion of disease ; the Germans revelled in the vintage of It-
aly, and their own intemperance avenged in some degree the
miseries of a defenceless people.*
At the entrance of the spring the imperial troops who had
guarded the cities assembled, to the number of eighteen thou-
sand men, in the neighborhood of Home. Their
Defeat of the . •,,-,, , .
Franks and winter hours had not been consumed in idleness.
Alemanni by -iici ictv-t
Narses. By the command and alter the example or JNarses,
they repeated each day their military exercise on
foot and on horseback, accustomed their ear to obey the
sound of the trumpet, and practised the steps and evolutions
of the Pyrrhic dance. From the straits of Sicily, Buccelin,
with thirty thousand Franks and Alemanni, slowly moved to-
wards Capua, occupied with a wooden tower the bridge of
Casilinum, covered his right by the stream of the Vulturnus,
and secured the rest of his encampment by a rampart of
sharp stakes, and a circle of wagons whose wheels were bur-
ied in the earth. He impatiently expected the return of Lo-
thaire ; ignorant, alas ! that his brother could never return,
and that the chief and his army had been swept away by a
strange disease 60 on the banks of the lake Benacus, between
49 Agathias notices their superstition in a philosophic tone (1. i. p. 18 [c. 2
seq., edit. Bonn]). At Zag, in Switzerland, idolatry still prevailed in the yei
613: St. Columban and St. Gall were the apostles of that rude country; and th
latter founded a hermitage, which has swelled into an ecclesiastical principalis
and a populous city, the seat of freedom and commerce.
60 See the death of Lothaire in Agathias (1. ii. p. 38 [p. 70, edit. Bonn]) and
"
a A body of Lothaire's troops was defeated near Fano ; some were driven down
precipices into the sea, others fled to the camp : many prisoners seized the oppor-
tunity of making their escape ; and the barbarians lost most of their booty in their
precipitate retreat. Agathias. — M.
a.d. 554.] BY NARSES. 405
Trent and Verona. The banners of ISTarses soon approached
the Vulturnus, and the eyes of Italy were anxiously fixed on
the event of this final contest. Perhaps the talents of the
Roman general were most conspicuous in the calm operations
which precede the tumult of a battle. His skilful movements
intercepted the subsistence of the barbarian, deprived him
of the advantage of the bridge and river, and in the choice
of the ground and moment of action reduced him to comply
with the inclination of his enemy. On the morning of the
important day, when the ranks were already formed, a ser-
vant, for some trivial fault, was killed by his master, one of
the leaders of the Heruli. The justice or passion of Parses
was awakened: he summoned the offender to his presence,
and without listening to his excuses gave the signal to the
minister of death. If the cruel master had not infringed the
laws of his nation, this arbitrary execution was not less un-
just than it appears to have been imprudent. The Heruli
felt the indignity ; they halted : but the Roman general, with-
out soothing their rage or expecting their resolution, called
aloud, as the trumpets sounded, that, unless they hastened to
occupy their place, they would lose the honor of the victory.
His troops were disposed" in a long front ; the cavalry on
the wings ; in the centre the heavy-armed foot ; the archers
and slingers in the rear. The Germans advanced in a sharp-
pointed column of the form of a triangle or solid wedge.
They pierced the feeble centre of Karses, who received them
with a smile into the fatal snare, and directed his wings of
cavalry insensibly to wheel on their flanks and encompass
their rear. The host of the Franks and Alemanni consisted
of infantry : a sword and buckler hung by their side, and
they used as their weapons of offence a weighty hatchet and
a hooked javelin, which were only formidable in close combat
Paul Warnefrid, surnamed Diaconus (1. ii. c. 2, p. 775). The Greek makes him
rave and tear his flesh. He had plundered churches.
61 Pere Daniel (Hist, de la Milice Francoise, torn. i. p. 17-21) has exhibited a
fanciful representation of this battle, somewhat in the manner of the Chevalier
Folard, the once famous editor of Polybius, who fashioned to his own habits and
opinions all the military operations of antiquity.
40G DEFEAT OF THE FEANKS AND ALEMANNI. tCH. XLI1L
or at a short distance. The flower of the Roman archers, on
horseback and in complete armor, skirmished without peril
round this immovable phalanx, supplied by active speed the
deficiency of number, and aimed their arrows against a crowd
of barbarians who, instead of a cuirass and helmet, were cov-
ered by a loose garment of fur or linen. They paused, they
trembled, their ranks were confounded, and in the decisive
moment the Heruli, preferring glory to revenge, charged with
rapid violence the head of the column. Their leader Sind-
bal, and Aligern, the Gothic prince, deserved the prize of su-
perior valor ; and their example incited the victorious troops
to achieve with swords and spears the destruction of the en-
emy. Buccelin and the greatest part of his army perished on
the field of battle, in the waters of the Vulturnus, or by the
hands of the enraged peasants ; but it may seem incredible
that a victory, 62 whicli no more than five of the Alemanni sur-
vived, could be purchased with the loss of fourscore Romans.
Seven thousand Goths, the relics of the war, defended the
fortress of Campsa till the ensuing spring; and every mes-
senger of ISTarses announced the reduction of the Italian cit-
ies, whose names were corrupted by the ignorance or vanity
of the Greeks. 63 After the battle of Casilinum Karses en-
tered the capital ; the arms and treasures of the Goths, the
Franks, and the Alemanni were displayed ; his soldiers, with
garlands in their hands, chanted the praises of the con-
queror; an
a triumph.
After a reign of sixty years the throne of the Gothic kings
was filled by the exarchs of Ravenna, the representatives ir
peace and war of the emperor of the Romans. Their juris
diction was soon reduced to the limits of a narrow province
62 Agathias (1. ii. p. 47 [p. 87, edit. Bonn]) has produced a Greek epigram of
six lines on this victory of Narses, which is favorably compared to the battles of
Marathon and Platsea. a The chief difference is, indeed, in their consequences-
trivial in the former instance, so permanent and glorious in the latter.
63 The Beroia and Brincas of Theophanes or his transcriber (p. 201 [torn. i. p.
367, edit. Bonn]) must be read or understood Verona and Brixia.
Not in the epigram, but in the previous observations. — M.
A.D. 554-568.] SETTLEMENT OF ITALY. 407
but Narses himself, the first and most powerful of the ex*
archs, administered above fifteen years the entire
of itaiy. kingdom of Italy. Like Belisarius, he had deserved
£..». 554-508. . ° i. -l it ! !
the honors of envy, calumny, and disgrace : but the
favorite eunuch still enjoyed the confidence of Justinian ; or
the leader of a victorious army awed and repressed the in-
gratitude of a timid court. Yet it was not by weak and mis-
chievous indulgence that Narses secured the attachment of
his troops. Forgetful of the past and regardless of the fut-
ure, they abused the present hour of prosperity and peace.
The cities of Italy resounded with the noise of drinking and
dancing: the spoils of victory were wasted in sensual pleas-
ures; and nothing (says Agathias) remained unless to ex-
change their shields and helmets for the soft lute and the ca-
pacious hogshead. 54 In a manly oration, not unworthy of a
Roman censor, the eunuch reproved these disorderly vices,
which sullied their fame and endangered their safety. The
6oldiers blushed, and obeyed ; discipline was confirmed ; the
fortifications were restored ; a duke was stationed for the de-
fence and military command of each of the principal cities ;"
and the eye of Narses pervaded the ample prospect from Ca-
labria to the Alps. The remains of the Gothic nation evacu-
ated the country or mingled with the people : the Franks, in-
stead of revenging the death of Buccelin, abandoned, without
a struggle, their Italian conquests; and the rebellious Sindbal,
chief of the Heruli, was subdued, taken, and hung on a lofty
gallows, by the inflexible justice of the exarch. 66 The civil
64 *E\i'nr£TO yap, olfiai, avrdlg virb d€e\Tepiag Tag aairtSag rw^ov Kai ra icpav)]
dfKpoptwg o'lvov i] Kai fiaptirov airoS6a8ai (Agathias, 1. ii. [c. 11] p. 48 [p. 88, edit.
Bonn]). In the first scene of Richard III. our English poet has beautifully en-
larged on this idea, for which, however, he was not indebted to the Byzantine
historian.
55 Maffei has proved (Verona Illustrata, pt. i. 1. x. p. 257, 289), against the com-
mon opinion, that the dukes of Italy were instituted before the conquest of the
Lombards, by Narses himself. In the Pragmatic Sanction (No. 23) Justinian re-
strains the judices militares.
B6 See Paulus Diaconus, 1. iii. c. 3, p. 776. Menander (in Excerpt. Legat. p. 133
(p. 345, edit. Bonn]) mentions some risings in Italy by the Franks, and Theopha-
nes(p. 201 [torn. i. p. 367, edit. Bonn]) hints at some Gothic rebellions.
408 SETTLEMENT OF ITALY. [Ch-XLIIL
state of Italy, after the agitation of a long tempest, was fixed
by a pragmatic sanction, which the emperor promulgated at
the request of the pope. Justinian introduced his own juris-
prudence into the schools and tribunals of the "West : he rati-
fied the acts of Theodoric and his immediate successors, but
every deed was rescinded and abolished which force had ex-
torted or fear had subscribed under the usurpation of Totila.
A moderate theory was framed to reconcile the rights of
property with the safety of prescription, the claims of the
State with the poverty of the people, and the pardon of of-
fences with the interest of virtue and order of society. Un-
der the exarchs of Ravenna, Rome was degraded to the sec-
ond rank. Yet the senators were gratified by the permission
of visiting their estates in Italy, and of approaching with-
out obstacle the throne of Constantinople : the regulation of
weights and measures was delegated to the pope and senate ;
and the salaries of lawyers and physicians, of orators and
grammarians, were destined to preserve or rekindle the light
of science in the ancient capital. Justinian might dictate
benevolent edicts," and Narses might second his wishes by
the restoration of cities, and more especially of churches. But
the power of kings is most effectual to destroy: and the
twenty years of the Gothic war had consummated the dis-
tress and depopulation of Italy. As early as the fourth cam«
paign, under the discipline of Belisarius himself, fifty thou-
sand laborers died of hunger 68 in the narrow region of Pice-
67 The Pragmatic Sanction of Justinian, which restores and regulates the civil
state of Italy, consists of twenty-seven articles : it is dated August 15, a.d. 554 ;
is addressed to Narses, V. J. Prajpositus Sacri Cubiculi, and to Antiochus Pras-
fectus Prsetorio Italia? ; and has been preserved by Julian Antecessor, and in the
Corpus Juris Civilis, after the novels and edicts of Justinian, Justin, and Tiberius.
68 A still greater number was consumed by famine in the southern provinces,
without (Jktoq) the Ionian Gulf. Acorns were used in the place of bread. Pro-
copius had seen a deserted orphan suckled by a she-goat [Goth. ii. c. 17]. Seven-
teen passengers were lodged, murdered, and eaten by two women, who were de-
tected and slain by the eighteenth, etc.*
» Denina considers that greater evil was inflicted upon Italy by the Grecian re
conquest than by any other invasion. Revoluz. d'ltalia, t. i. 1. v. p. 247. — M,
A.D.559.] INVASION OF THE BULGARIANS. 409
num; M and a strict interpretation of the evidence of Procopius
would swell the loss of Italy above the total sum of her pres-
ent inhabitants. 80
I desire to believe, but I dare not affirm, that Belisarius
sincerely rejoiced in the triumph of Narses. Yet the con-
invasion sciousness of his own exploits might teach him to
garland" 1 * esteem, without jealousy, the merit of a rival ; and
A.D.559. ^ e re p 0se f the aged warrior was crowned by a
last victory, which saved the emperor and the capital. The
barbarians, who annually visited the provinces of Europe,
were less discouraged by some accidental defeats than they
were excited by the double hope of spoil and of subsidy. . In
the thirty-second winter of Justinian's reign the Danube was
deeply frozen ; Zabergan led the cavalry of the Bulgarians,
and his standard was followed by a promiscuous multitude of
Sclavonians. The savage chief passed, without opposition,
the river and the mountains, spread his troops over Macedo-
nia and Thrace, and advanced with no more than seven thou-
sand horse to the long walls which should have defended the
territory of Constantinople. But the works of man are im-
potent against the assaults of nature : a recent earthquake
had shaken the foundations of the walls ; and the forces of
the empire were employed on the distant frontiers of Italy,
Africa, and Persia. The seven schools* 1 or companies, of the
guards or domestic troops had been augmented to the num-
ber of five thousand five hundred men, whose ordinary sta-
tion was in the peaceful cities of Asia. But the places of the
brave Armenians were insensibly supplied by lazy citizens,
59 Quinta regio Piceni est ; quondam uberrima? multitudinis. ccclx millia Picen-
tium in fidem P. R. venere(Plin. Hist. Natur. iii. 18). In the time of Vespasian
this ancient population was already diminished.
60 Perhaps fifteen or sixteen millions. Procopius (Anecdot. c. 18) computes that
Africa lost five millions, that Italy was thrice as extensive, and that the depopula-
tion was in a larger proportion. But his reckoning is inflamed by passion and
clouded with uncertainty.
61 In the decay of these military schools, the satire of Procopius (Anecdot. c. 24
[torn. iii. p. 135, edit. Bonn] ; Aleman. p. 102, 103) is confirmed and illustrated by
Agathias (1. v. p. 159 [p. 310, edit. Bonn]), who cannot be rejected as a hostile
witness.
MO LAST VICTORY OF BELISARIUS. [Ch. XLIIL
who purchased an exemption from the duties of civil life
without being exposed to the dangers of military service. Of
such soldiers few could be tempted to sally from the gates ;
and none could be persuaded to remain in the field, unless
they wanted strength and speed to escape from the Bulga-
rians. The report of the fugitives exaggerated the numbers
and fierceness of an enemy who had polluted holy virgins
and abandoned new-born infants to the dogs and vultures ; a
crowd of rustics, imploring food and protection, increased the
consternation of the city ; and the tents of Zabergan were
pitched at the distance of twenty miles, 63 on the banks of a
small river which encircles Melanthias and afterwards falls
into the Propontis. 83 Justinian trembled : and those who
had only seen the emperor in his old age were pleased to sup-
pose that he had lost the alacrity and vigor of his youth. By
his command the vessels of gold and silver were removed
from the churches in the neighborhood, and even the suburbs,
of Constantinople : the ramparts were lined with trembling
spectators ; the golden gate was crowded with useless gener-
als and tribunes; and the senate shared the fatigues and the
apprehensions of the populace.
But the eyes of the prince and people were directed to a
feeble veteran, who was compelled by the public danger to
Last victory resume the armor in which he had entered Car-
of Beiisaiins. thage an d defended Borne. The horses of the royal
stables of private citizens, and even of the circus, were hasti-
ly collected ; the emulation of the old and young was roused
by the name of Belisarius, and his first encampment was in
the presence of a victorious enemy. His prudence, and the
6S The distance from Constantinople to Melanthias, Villa Csesaviana (Ammian.
Marcellin. xxxi. 11), is variously fixed at 120 or 140 stadia (Suidas, torn. ii. p.
522, 523 ; Agathias, 1. v. [c. 14] p. 158 [p. 308, edit. Bonn]), or eighteen or nine-
teen miles (Itineraria.p. 138, 230, 323, 332, and Wesseling's Observations). The
first twelve miles, as far as Rhegium, were paved by Justinian, who built a
bridge over a morass or gullet between a lake and the sea (Procop. de ^Edif.
1. iv. c. 8).
63 The Atyras (Pompon. Mela, 1. ii. c. 2, p. 169, edit.Voss.) At the river's
mouth a town or castle of the same name was fortified by Justinian (Procop. da
ffidif. 1. iv. c. 2 ; Itinerar. p. 570 ; and Wesseling).
A.D. 559.] LAST VICTORY OF BELISARIUS. 411
labor of the friendly peasants, secured, with a ditch and ram-
part, the repose of the night ; innumerable fires and clouds
of dust were artfully contrived to magnify the opinion of his
strength ; his soldiers suddenly passed from despondency to
presumption ; and, while ten thousand voices demanded the
battle, Belisarius dissembled his knowledge that in the hour
of trial he must depend on the firmness of three hundred vet-
erans. The next morning the Bulgarian cavalry advanced to
the charge. But they heard, the shouts of multitudes, they
beheld the anus and discipline of the front ; they were as-
saulted on the flanks by two ambuscades which rose from the
woods ; their foremost warriors fell by the hand of the aged
hero and his guards ; and the swiftness of their evolutions
was rendered useless by the close attack and rapid pursuit of
the Romans. In this action (so speedy was their flight) the
Bulgarians lost only four hundred horse : but Constantinople
was saved; and Zabergan, who felt the hand of a master,
withdrew to a respectful distance. But his friends were nu-
merous in the councils of the emperor, and Belisarius obeyed
with reluctance the commands of envy and Justinian, which
forbade him to achieve the deliverance of his country. On
his return to the city, the people, still conscious of their dan-
ger, accompanied his triumph with acclamations of joy and
gratitude, which were imputed as a crime to the victorious
general. But when he entered the palace the courtiers were
silent, and the emperor, after a cold and thankless embrace,
dismissed him to mingle with the train of slaves. Yet so
deep was the impression of his glory on the minds of men,
that Justinian, in the seventy-seventh year of his age, was en-
couraged to advance near forty miles from the capital, and to
inspect in person the restoration of the long wall. The Bul-
garians wasted the summer in the plains of Thrace ; but they
were inclined to peace by the failure of their rash attempts
on Greece and the Chersonesus. A menace of killing their
prisoners quickened the payment of heavy ransoms ; and the
departure of Zabergan was hastened by the report that dou-
ble-prowed vessels were built on the Danube to intercept his
passage. The danger was soon forgotten ; and a vain ques-
412 CONSPIRACY AGAINST JUSTINIAN. [CH.XLIH
tion, whether their sovereign had shown more wisdom o*
weakness, amused the idleness of the city. 64
About two years after the last victory of Belisarius, the
emperor returned from a Thracian journey of health, or busi-
ness, or devotion. Justinian was afflicted by a pain
His disgrace , . . . i
and death. m his head ; and Ins private entry countenanced
the rumor of his death. Before the third hour of
the day, the bakers' shops were plundered of their bread, the
houses were shut, and every citizen, with hope or terror, pre-
pared for the impending tumult. The senators themselves,
fearful and suspicious, were convened at the ninth hour ; and
the praefect received their commands to visit every quarter
of the city and proclaim a general illumination for the re-
covery of the emperor's health. The ferment subsided ; but
every accident betrayed the impotence of the government
and the factious temper of the people : the guards were dis-
posed to mutiny as often as their quarters were changed or
their pay was withheld : the frequent calamities of fires and
earthquakes afforded the opportunities of disorder ; the dis-
putes of the blues and greens, of the orthodox and heretics,
degenerated info bloody battles; and, in the presence of the
Persian ambassador, Justinian blushed for himself and for his
subjects. Capricious pardon and arbitrary punishment em-
bittered the irksomeness and discontent of a long reign : a
conspiracy was formed in the palace ; and, unless we are de-
ceived by the names of Marcellus and Sergius, the most virt-
uous and the most profligate of the courtiers were associated
in the same designs. They had fixed the time of the execu-
tion ; their rank gave them access to the royal banquet ; and
their black slaves 65 were stationed in the vestibule and porti-
44 The Bulgarian war, and the last victory of Belisarius, are imperfectly repre-
sented in the prolix declamation of Agathias (1. v. p. 154-174 [p. 299 seq., edit.
Bonn]) and the dry Chronicle of Theophanes (p. 197, 198 [torn. i. p. 360 seq.,
edit. Bonn]).
65 "IrSovg. They could scarcely be real Indians; and the ^Ethiopians, some-
times known by that name, were never used by the ancients as guards or follow-
ers: they were the trifling, th®ugh costly, objects of female and royal luxury (Te-
rent. Eunuch, act i. scene ii. [v. 88] ; Sueton. in August, c. 83, with a good noto
of Casaubon, in Caligul&, c. 57).
a.d. 563-565.] DISGBACE AND DEATH OF BELISARIUS. 413
coes to announce the death of the tyrant, and to excite a se
dition in the capital. But the indiscretion of an accomplice
saved the poor remnant of the days of Justinian. The con-
spirators were detected and seized, with daggers hidden under
their garments ; Marcellus died by his own hand, and Sergius
was dragged from the sanctuary. 89 Pressed by remorse, or
tempted by the hopes of safety, he accused two officers of the
household of Belisarius, and torture forced them to declare
that they had acted according to the secret instructions of
their patron. 67 Posterity will not hastily believe that a hero
who in the vigor of life had disdained the fairest offers of
ambition and revenge should stoop to the murder of his
prince, whom he could not long expect to survive. His
followers were impatient to fly ; but flight must have been
supported by rebellion, and he had lived enough for nature
and for glory. Belisarius appeared before the council with
a.d.563, l ess ^ ear tnan indignation: after forty years' ser-
Dec.5. v j ce t k e em p eror had prejudged his guilt; and in-
justice was sanctified by the presence and authority of the
patriarch. The life of Belisarius was graciously spared, but
a.d.564, hi 8 fortunes were sequestered; and, from Decem-
Juiyw. k er t J u ly ? l ie was guarded as a prisoner in his
own palace. At length his innocence was acknowledged ;
his freedom and honors were restored ; and death, which
might be hastened by resentment and grief, removed him
*..n. 565, from the world about eight months after his deliv-
Marchi3. erance. The name of Belisarius can never die:
but, instead of the funeral, the monuments, the statues, so just-
ly due to his memory, I only read that his treasures, the spoils
of the Goths and Yandals, were immediately confiscated by
the emperor. Some decent portion was reserved, however, for
68 The 1 Sergius (Vandal. 1. ii. c. 21, 22 ; Anecdot. c. 5) and Marcellus (Goth. L
fii. c. 32) are mentioned by Procopius. See Theophanes, p. 197, 201 [torn. i. p.
360, 367, edit. Bonn].
61 Alemannus (p. 3) quotes an old Byzantine MS., which has been printed in
the Imperium Orientale of Banduri [torn. iii. p. 349, edit. Bonn].
* Some words, "the acts of," or "the crimes of," appear to have fallen from
the text. The omission is in all the editions I have consulted. — M.
414: DISGKACE AND DEATH OF BELISARIUS. [Ch. XLIIL
the use of Lis widow : and as Antonina had much to repent,
she devoted the last remains of her life and fortune to the
foundation of a convent. Such is the simple and genuine nar-
rative of the fall of Belisarius, and the ingratitude of Justin-
ian. 08 That he was deprived of his eyes, and reduced by envy
to beg his bread, " Give a penny to Belisarius the general !" is
a fiction of later times, 69 which has obtained credit, or rather
favor, as a strange example of the vicissitudes of fortune. 70 *
68 Of the disgrace and restoration of Belisarius, the genuine original record is
preserved in the Fragment of John Malala (torn. ii. p. 234-243 [p. 494 seq., edit.
Bonn]) and the exact Chronicle of Theophanes (p. 194-204 [torn. i. p. 308 seq.,
edit. Bonn]). Cedrenus (Oompend. p. 387, 388 [torn. i. p. G80, edit. Bonn]) and
Zonaras (torn. ii. 1. xiv. [c. 9] p. 69) seem to hesitate between the obsolete truth
and the growing falsehood.
69 The source of this idle fable may be derived from a miscellaneous work of
the twelfth century, the Chiliads of John Tzetzes, a monk b (Basil. 1546, ad cal-
cem Lycophront. Colon. Allobrog. 1614, in Corp. Poet. Grasc). He relates the
blindness and beggary of Belisarius in ten vulgar or political verses (Chiliad iii.
No. 88, 339-348, in Corp. Poet. Grac. torn. ii. p. 311).
"EKiriofia %v\ivov Kparwv, t€6a r<£ fii\i((t,
Bs\iGapi 6€o\bv Sots tu> arpanjXaTy
"Ov rhyi] fiiv iSo^aaev, airorvipXoi d' 6 $96vog.
This moral or romantic tale was imported into Italy with the language and man-
uscripts of Greece ; repeated before the end of the fifteenth century by Crinitus,
Pontanus, and Volaterranus ; attacked by Alciat, for the honor of the Law ; and
defended by Baronius (a.d. 561, No. 2, etc.), for the honor of the Church. Yet
Tzetzes himself had read in other chronicles that Belisarius did not lose his sight,
and that he recovered his fame and fortunes.
,0 The statue in the villa Borghese at Rome, in a sitting posture, with an open
* Lord Mahon, in his Life of Belisarius, argues with learning and ingenuity
favor of the celebrated story of the tragic fate of Belisarius. But in this, as in al
other historical questions, it is impossible to obtain any satisfactory result withoui
contemporary evidence. Now this is entirely wanting in the present instance.
The earliest writer who mentions the disgrace of Belisarius is Theophanes, wh
lived in the ninth century, and he relates that the hero was subsequently reston
to his freedom and honors. Two other writers of a later date are the authorities
for the common story, namely, the anonymous author of the Description of Con
stantinople, who lived in the eleventh century, and whose statement on the subject
(Banduri's Imperinm Oriental?, vol. i. pt. ii. p. 7) was pointed out for the first tim^
bv Lord Mahon, and John Tzetzes, who lived in the twelfth century. The prior-
ity of time belongs to Theophanes, but he does not give any authority for his nar-
raiive, and he lived at too great a distance from the event to be of any value as
an iii'-h-pendent authority. Neither the anonymous author of the Description of
b I know not where Gibbon found Tzetzes to be a monk : I suppose he consid-
ered his had verses a proof of his monachism. Compare the preface of Gerbelius
in Killing's edition of Tzeta«8. ■ It is at present in the Louvre. — S.
A.D. 565.] DEATH AND CHARACTER OF JUSTINIAN. 415
If the emperor could rejoice in the death of Belisarius, he
enjoyed the base satisfaction only eight months, the last pe*
riod of a reign of thirty-eight and a life of eighty-
character of three years. It would be difficult to trace the char-
Justiniau. " . ,
a.d.565, acter 01 a prince who is not the most conspicuous
object of his own times : but the confessions of an
enemy may be received as the safest evidence of his virtues.
The resemblance of Justinian to the bust of Domitian is ma-
liciously urged," with the acknowledgment, however, of a well-
liand, which is vulgarly given to Belisarius, may be ascribed with more dignity to
Augustus in the act of propitiating Nemesis (Winckelman, Hist, de l'Art, torn. iii.
p. 2GC). Ex nocturno visa etiam stipem, quotannis, die certo, emendicabat a po-
pulo, cavam manum asses porrigentibus prsebens (Sueton. in August, c. 91, with an
excellent note of Casaubon),
11 The rubor of Domitian is stigmatized, quaintly enough, by the pen of Tacitus
Constantinople nor John Tzetzes quotes any authority for the other story ; nor is
there any reason for believing that they had information which Theophanes did not
possess or neglected to use. At the same time this is not impossible ; and as we
have no satisfactory evidence on either side, we must be content to leave the mat-
ter in uncertainty. It may, however, be remarked that Gibbon's note (68) conveys
scarcely a fair impression of the authorities on the subject. Malala says nothing
of the restoration of Belisarius to favor, but, on the contrary, states that he remain-
ed under the displeasure of Justinian (kch efieivtv 6 avroc Bskurapiog virb dyavdic-
Tr)mv, p. 495, edit. Bonn). Moreover, Gibbon gives more value to the testimony
of Theophanes than it deserves, by speaking of "the exact Chronicle " of that
writer ; while in other passages, as Lord Mahon observes, he gives a very different
estimate of the value of Theophanes. Thus in one place he informs us that The-
ophanes is " full of strange blunders " (ch. xlii. note 100), and elsewhere he re-
marks that he is " the father of many a lie " (ch. 1. note 68), and that "his chro-
nology is loose and inaccurate" (ch. li. note 145). Cedrenus ought not to be
quoted as an independent authority, as he merely abridges from Theophanes.
Two theories have been started in modern limes to account for the story of the
beggary of Belisarius. The first is that of Le Beau, who supposes that Belisa-
rius was confounded with his contemporary, John of Cappadocia, who was re-
duced to such poverty that he begged his bread from province to province. (His-
toire du Bas Empire, vol. ix. p. 419.) The second is that of Mr. Finlay, who sug-
gests that the story took its rise from t he fate of Symbatius and Peganes, who,
having formed a conspiracy against Michael HI. in the ninth century, were de-
prived of their sight, and exposed as common beggars in Constantinople. "The
degrading punishment to which two men of the highest rank in the empire were
subject made a deep impression on the people of Constantinople. The figure
of Peganes — a soldier of high reputation — standing in the Milion, asking for an
obolos, with a platter in his hand, like a blind beggar, haunted their imagination,
and, finding its way into the romances of the age, was borrowed to illustrate the
greatest vicissitudes of court favor, and give coloring to the strongest pictures of
the ingratitude of emperors. The fate of Peganes and Symbatius was woven into
a tale called the Life of Belisarius " (Finlay, Hist, of the Byzantine Empire, vol.
i. p. 229). This conjecture, however, seems improbable, on account of the vast
gap in the chronology ; for it is not likely that the fate of a person in the ninth
century should have been transferred to a person in the sixth.— S.
416 CHARACTER AND DEATH OF JUSTINIAN. £Ch. XLITJ.
proportioned figure, a ruddy complexion, and a pleasing coun-
tenance. The emperor was easy of access, patient of hearing,
courteous and affable in discourse, and a master of the angry
passioni which rage with such destructive violence in the
breast of a despot. Procopius praises his temper, to reproach
him with calm and deliberate cruelty: but in the conspira-
cies which attacked his authority and person, a more candid
judge will approve the justice, or admire the clemency, of Jus-
tinian. He excelled in the private virtues of chastity and tem-
perance ; but the impartial love of beauty would have been
less mischievous than his conjugal tenderness for Theodora;
and his abstemious diet was regulated, not by the prudence
of a philosopher, but the superstition of a monk. His repasts
were short and frugal : on solemn fasts he contented himself
with water and vegetables ; and such was his strength as well
as fervor, that he frequently passed two days, and as many
nights, without tasting any food. The measure of his sleep
was not less rigorous : after the repose of a single hour, the
body was awakened by the soul, and, to the astonishment of
his chamberlains, Justinian walked or studied till the morning
light. Such restless application prolonged his time for the
acquisition of knowledge 79 and the despatch of business ; and
he might seriously deserve the reproach of confounding, by
minute and preposterous diligence, the general order of his
administration. The emperor professed himself a musician
and architect, a poet and philosopher, a lawyer and theolo-
gian ; and if he failed in the enterprise of reconciling the
Christian sects, the review of the Roman jurisprudence is a
noble monument of his spirit and industry. In the govern-
ment of the empire he was less wise, or less successful : the
age was unfortunate ; the people was oppressed and discon-
(in Vit. Agricol. c. 45), and has been likewise noticed by the younger Pliny (Pa-
negyr. c. 48) and Suetonius (in Domitian, c. 18, and Casaubon ad locum). Pro-
copius (Anecdot. c. 8 [torn. iii. p. 55, edit. Bonn]) foolishly believes that only one
bust of Domitian had reached the sixth century.
M The studies and science of Justinian are attested by the confession (Anecdot.
c. 8, 13) still more than by the praises (Gothic. 1. iii. c. 31, de JEdific. 1. i. Proem,
c. 7) of Procopius. Consult the copious index of Alemannus, and read the Lift
of Justinian by Ludewig (p. 135-142).
A.D. 565.] COMETS. 417
tented ; Theodora abused her power ; a succession of bad
ministers disgraced his judgment ; and Justinian was neither
beloved in his life nor regretted at his death. The love of
fame was deeply implanted in his breast, but he condescend-
ed to the poor ambition of titles, honors, and contemporary
praise ; and while he labored to fix the admiration, he forfeit-
ed the esteem and affection, of the Romans. The design of
the African and Italian wars was boldly conceived and exe-
cuted ; and his penetration discovered the talents of Belisarius
in the camp, of Narses in the palace. But the name of the
emperor is eclipsed by the names of his victorious generals ;
and Belisarius still lives, to upbraid the envy and ingratitude
of his sovereign. The partial favor of mankind applauds the
genius of a conqueror who leads and directs his subjects in
the exercise of arms. The characters of Philip the Second
and of Justinian are distinguished by the cold ambition which
delights in war and declines the dangers of the field. Yet a
colossal statue of bronze represented the emperor on horse-
back, preparing to march against the Persians in the habit
and armor of Achilles. In the great square before the Church
of St. Sophia, this monument was raised on a brass column
and a stone pedestal of seven steps; and the pillar of Theo-
dosius, which weighed seven thousand four hundred pounds
of silver, was removed from the same place by the avarice
and vanity of Justinian. Future princes were more just or
indulgent to Ms memory ; the elder Andronicus, in the be-
ginning of the fourteenth century, repaired and beautified his
equestrian statue: since the fall of the empire it has been
melted into cannon by the victorious Turks."
I shall conclude this chapter with the comets, the earth-
quakes, and the plague, which astonished or afflicted the age
of Justinian.
I. In the fifth year of his reign, and in the month of Sep-
tember, a comet 74 was seen during twenty days in the western
13 See in the C. P. Christiana of Ducange (1. i. c. 24, No. 1) a ehain of original
testimonies, from Procopius in the sixth, to Gyllins in the sixteenth, cehtnry.
14 The first comet is mentioned by John Malala (torn. ii. p. 190, 219 [p. 454,
IV.— 27
418 COMETS. [Ch. XLIII.
quarter of the heavens, and which shot its rays into the north.
Comets. Eight years afterwards, while the sun was in Cap-
a.d. 531-539. r i cornj another comet appeared to follow in the
Sagittary : the sizo was gradually increasing; the head was
in the east, the tail in the west, and it remained visible above
forty days. The nations, who gazed with astonishment, ex-
pected wars and calamities from their baleful influence; and
these expectations were abundantly fulfilled. The astrono-
mers dissembled their ignorance of the nature of these blaz-
ing stars, which they affected to represent as the floating me-
teors of the air ; and few among them embraced the simple
notion of Seneca and the Chaldeeans, that they are only plan-
ets of a longer period and more eccentric motion. 75 Time
and science have justified the conjectures and predictions of
the Roman sage: the telescope has opened new worlds to the
eyes of astronomers; 73 and, in the narrow space of history and
fable, one and the same comet is already found to have revis-
ited the earth in seven equal revolutions of five hundred and
seventy -five years. The first" which ascends beyond the
Christian era one thousand seven hundred and sixty -seven
years, is coeval with Ogyges, the father of Grecian antiquity.
And this appearance explains the tradition which Yarro has
preserved, that under his reign the planet Yenus changed her
color, size, figure, and course; a prodigy without example
477, edit. Bonn]) nnd Theophanes (p. 154 [torn. i. p. 278, edit. Bonn]); the sec-
ond by PrOcopius (Persic. 1. ii. c. 4). Yet I strongly suspect their identity. The
paleness of the sun (Vandal. 1. ii. c. 14) is applied by Theophanes (p. 158) to a dif-
ferent year. 3
15 Seneca's seventh book of Natural Questions displays in the theory of comets
a philosophic mind. Yet should we not too candidly confound a vague predic-
tion, a " veniet tempus," etc., with the merit of real discoveries.
76 Astronomers may study Newton and Halley. I draw my humble science
from the article Comets, in the French Encyclopedic, by M. d'Alembert.
77 Wliiston, the honest, pious, visionary Whiston, had fancied, for the era of
Noah's flood (2242 years before Christ), a prior apparition of the same comet
which drowned the earth with its tail.
■ See Lydus de Ostentis, particularly c. 15, in which the author begins to show
the signification of comets according to the part of the heavens in which they ap-
pear, and what fortunes they prognosticate to the lioman empire and their Per-
sian enemies. The chapter, however, is imperfect. (Edit. Niebuhr, p. 290.) — M.
A.D. 531-539.] COMETS. 419
either in past or succeeding ages. 78 The second visit, in the
year eleven hundred and ninety-three, is darkly implied in
the fable of Electra, the seventh of the Pleiads, who have
been reduced to six since the time of the Trojan war. That
nymph, the wife of Dardanus, was unable to support the ruin
of her country : she abandoned the dances of her sister orbs,
fled from the zodiac to the north pole, and obtained, from her
dishevelled locks, the name of the comet. The third period
expires in the year six hundred and eighteen, a date that ex-
actly agrees with the tremendous comet of the Sibyl, and per-
haps of Pliny, which arose in the West two generations be-
fore the reign of Cyrus. The fourth apparition, forty-four
years before the birth of Christ, is of all others the most splen-
did and important. After the death of Caesar, a long-haired
star was conspicuous to Rome and to the nations during the
games which were exhibited by young Octavian in honor of
Venus and his uncle. The vulgar opinion, that it conveyed
to heaven the divine soul of the dictator, was cherished and
consecrated by the piety of a statesman ; while his secret su-
perstition referred the comet to the glory of his own times."
The fifth visit has been already ascribed to the fifth year of
Justinian, which coincides with the five hundred and thirty-
first of the Christian era. And it may deserve notice that
in this, as in the preceding instance, the comet was followed,
though at a longer interval, by a remarkable paleness of the
sun. The sixth return, in the year eleven hundred and six, is
recorded by the chronicles of Europe and China: and in the
first fervor of the Crusades, the Christians and the Mahome-
18 A Dissertation of Freret (Memoires de lAcade'mie des Inscriptions, torn. x.
p. 357-377) affords a happy union of philosophy and erudition. The phenome-
non in the time of Ogyges was preserved by Varro (apud Augustin. de Civitate
Dei, xxi. 8), who quotes Castor, Dion of Naples, and Adrastus of Cyzicus — "no-
biles mathematici." The two subsequent periods are preserved by the Greek
mythologists and the spurious books of Sibylline verses.
79 Pliny (Hist. Nat. ii. 23) has transcribed the original memorial of Augustus.
Mairan, in his most ingenious letters to the P. Parennin, missionary in China, re-
moves the games and the comet of September from the year 44 to the year 43
before the Christian era; but I am not totally subdued by the criticism of th«
astronomer (Opuscules, p. 275-351).
420 COMETS AND EARTHQUAKES. [Ch. XLIII.
tans might surmise, with equal reason, that it portended the
destruction of the infidels. The seventh phenomenon, of on«
thousand six hundred and eighty, was presented to the eyes
of an enlightened age.' The philosophy of Bayle dispelled
a prejudice which Milton's muse had so recently adorned,
that the comet, " from its horrid hair shakes pestilence and
war."" Its road in the heavens was observed with exquisite
skill by Flamsteed and Cassini: and the mathematical sci-
ence of Bernoulli, Newton, a and Halley investigated the laws
of its revolutions. At the eighth period, in the year two
thousand three hundred and fifty-five, their calculations may
perhaps be verified by the astronomers of some future capital
in the Siberian or American wilderness.
II. The near approach of a comet may injure or destroy
the globe which we inhabit; but the changes on its surface
„ , , have been hitherto produced by the action of vol-
Earthquakcs. r mi
canoes and earthquakes. lhe nature of the soil
may indicate the countries most exposed to these formidable
concussions, since they are caused by subterraneous fires, and
such fires are kindled by the union and fermentation of iron
and sulphur. But their times and effects appear to lie be-
yond the reach of human curiosity ; and the philosopher will
discreetly abstain from the prediction of earthquakes, till he
has counted the drops of water that silently filtrate on the in-
80 This last comet was visible in the month of December, 1680. Bayle, who
began his Pensees sur la Comete in January, 1681 (CEuvres, torn, iii.), was forced
to argue that a supernatural comet would have confirmed the ancients in their
idolatry. Bernoulli (see his Eloge, in Fontenelle, torn. v. p. 99) was forced to al-
low that the tail, though not the head, was a sign of the wrath of God.
81 Paradise Lost was published in the year 1667 ; and the famous lines (1. ii.
708, etc.), which startled the licenser, may allude to the recent comet of 1664, ob-
serv«d by Cassini at Rome in the presence of Queen Christina (Fontenelle, in his
Eloge, torn. v. p. 338). Had Charles II. betrayed any symptoms of curiosity or
fear?
82 For the cause of earthquakes, see Buffon (torn. i. p. 502-536 ; Supplement
a l'Hist. Naturelle, torn. v. p. 382-390, edition in 4to) ; Valmont de Bomare (Dic-
tionnaire d'Histoire Naturelle, Tremblemens de Terre, Pyrites) ; Watson (Chem«
Seal Essays, torn. i. p. 181-209).
* Compare Pingre, Histoire des Cometea.— M.
A.D.526.] EARTHQUAKES. 421
flammable mineral, and measured the caverns which increase
by resistance the explosion of the imprisoned air. "Without
assigning the cause, history will distinguish the periods in
which these calamitous events have been rare or frequent,
and will observe that this fever of the earth raged with un-
common violence during the reign of Justinian." Each year
is marked by the repetition of earthquakes, of such duration
that Constantinople has been shaken above forty days; of
euch extent that the shock has been communicated to the
whole surface of the globe, or at least of the Roman empire.
An impulsive or vibratory motion was felt, enormous chasms-
were opened, huge and heavy bodies were discharged into the
air, the sea alternately advanced and retreated beyond its or-
dinary bounds, and a mountain was torn from Libanus 84 and
cast into the waves, where it protected, as a mole, the new
harbor of Botrys, 86 in Phoenicia. The stroke that agitates an
ant-hill may crush the insect-myriads in the dust; yet truth
must extort a confession that man has industriously labored
for his own destruction. The institution of great cities,
which include a nation within the limits of a wall, almost re-
alizes the wish of Caligula that the Roman people had but
A.».B26, 0Iie neck. Two hundred and fifty thousand per-
May 20. sons are ga ^ fo h ave perished in the earthquake of
Antioch, whose domestic multitudes were swelled by the con-
M The earthquakes that shook the Eoman world in the reign of Justinian are
described or mentioned by Procopius (Goth. 1. iv. c. 25 [torn. ii. p. 594, edit. Bonn] ;
Anecdot. c. 18), Agathias (1. ii. p. 52, 53, 54; 1. v. p. U5-152 [p. 96-101, 281-
294, edit. Bonn]), John Malala (Chron. torn. ii. p. 140-146, 176, 177, 183, 193,
220, 229, 231, 233, 234 [p. 419 seq., 442 seq., 448, 456, 478, 485 seq., 488 seq.,
edit. Bonn]), and Theophanes (p. 151, 183, 189, 191-196 [torn. i. p. 272, 336, 347,
350, 357, edit. Bonn]). a
84 An abrupt height, a perpendicular cape, between Aradus and Botrys, named
by the Greeks Srtuiv irpoaoj-irov, and (.vTrpoauirov or XiOoirpoawirov by the scrupu-
lous Christians (Polyb. 1. v. [c. C8] p. 411 ; Pompon. Mela, 1. i. c. 12, p. 87, cum
Isaac Voss. Observat. Maundrell, Journey, p. 32, 33 ; Pocock's Description, vol.
ii. p. 99).
88 Botrys was founded (ann. ante Christ. 935-903) by Ithobal, King of Tyre
{Marsham, Canon Chron. p. 387, 388). Its poor representative, the village of Pa-
trone, is now destitute of a harbor.
Compare Daubeny on Earthquakes, and Lyell'i Geology, vol. ii. p. 181 seq.— M.
422 EARTHQUAKES. [Ch. XLIIL
flux of strangers to the festival of the Ascension. The loss
a.i). 55i, °f Berytus 66 was of smaller account, but of much
July 9. greater value. That city, on the coast of Phoenicia,
was illustrated by the study of the civil law, which opened
the surest road to wealth and dignity : the schools of Berytus
were filled with the rising spirits of the age, and many a
youth was lost in the earthquake who might have lived to be
the scourge or the guardian of his country. In these disas-
ters the architect becomes the enemy of mankind. The hut
of a savage or the tent of an Arab may be thrown down
without injury to the inhabitant; and the Peruvians had rea-
son to deride the folly of their Spanish conquerors, who with
eo much cost and labor erected their own sepulchres. The
rich marbles of a patrician are dashed on his own head; a
whole people is buried under the ruins of public and private
edifices ; and the conflagration is kindled and propagated by
the innumerable fires which are necessary for the subsist-
ence and manufactures of a great city. Instead of the mu-
tual sympathy which might comfort and assist the distressed,
they dreadfully experience the vices and passions which are
released from the fear of punishment : the tottering houses
are pillaged by intrepid avarice; revenge embraces the mo-
ment and selects the victim; and the earth often swallows
the assassin, or the ravisher, in the consummation of their
crimes. Superstition involves the present danger with in-
visible terrors ; and if the image of death may sometimes be
subservient to the virtue or repentance of individuals, an af-
frighted people is more forcibly moved to expect the end of
the world, or to deprecate with servile homage the wrath of
an avenging Deity.
III. ^Ethiopia and Egypt have been stigmatized in every
age as the original source and seminary of the plague. 87 In a
86 The university, splendor, and ruin of Berytus are celebrated by Heinecciua
(p. 351-35G) as an essential part of the history of the Roman law. It was over-
thrown in tho twenty -fifth year of Justinian, a.d. 551, July 9 (Theophanes, p.
192); but Agathias (1. ii. p. 51, 52 [p. 95 seq., edit Bonn]) suspends the earth-
quake till he has achieved the Italian war.
87 I have read with pleasure Mead's short, but elegant, treatise concerning Pes-
tilential Disorders, the eighth edition, London, 1722.
A.D.C40.] THE PLAGUE. 423
damp, Lot, stagnating air, this African fever is generated from
piague— the putrefaction of animal substances, and espe-
aud'nalure. cially from the swarms of locusts, not less destruc-
a.d. 542. ^.j ve ^ man ki n d [ u tlieir death than in their lives.
The fatal disease which depopulated the earth in the time of
Justinian and his successors 88 first appeared in the neighbor-
hood of Pelusium, between the Serbonian bog and the eastern
channel of the Nile. From thence, tracing as it were a dou-
ble path, it spread to the East, over Syria, Persia, and the
Indies, and penetrated to the West, along the coast of Africa
and over the continent of Europe. In the spring of the sec-
ond year Constantinople, during three or four months, was
visited by the pestilence ; and Procopius, who observed its
progress and symptoms with the eyes of a physician, 89 has
emulated the skill and. diligence of Thucydides in the de-
scription of the plague of Athens. 90 The infection was some-
times announced by the visions of a distempered fancy, and
the victim despaired as soon as he had heard the menace and
felt the stroke of an invisible spectre. But the greater num-
ber, in tlieir beds, in the streets, in their usual occupation,
were surprised by a slight fever; so slight, indeed, that nei-
ther the pulse nor the color of the patient gave any signs of
the approaching danger. The same, the next, or the succeed-
ing day, it was declared by the swelling of the glands, partic-
ularly those of the groin, of the armpits, and under the ear ;
88 The great plague which raged in 542 and the following years (Pagi, Critica,
torn, ii. p. 518) must be traced in Procopius (Persic. 1. ii. c. 22, 23), Agathias (1.
v. p. 153, 154 [p. 297 seq., edit. Bonn]), Evagrius (1. iv. c. 29), Paul Diaconus (1.
ii. c. 4, p. 776, 777), Gregory of Tours (torn. ii. 1. iv. ch. 5, p. 205), who styles it
Lues Inguinaria, and the Chronicles of Victor Tunnunensis (p. 9 in Thesaur.
Temporum), of Marcellinus (p. 54), and of Theophanes (p. 153).
89 Dr. Friend (Hist. Medicin. in Opp. p. 416-420, Lond. 1733) is satisfied that
Procopius must have studied physic, from his knowledge and use of the technical
words. Yet many words that are now scientific were common and popular in
the Greek idiom.
90 See Thucydides, 1. ii. c. 47-54, p. 127-133, edit. Duker, and the poetical de-
scription of the same plague by Lucretius (1. vi. 1136-1284). I was indebted to
Dr. Hunter for an elaborate commentary on this part of Thucydides, a quarto of
600 pages (Venet. 1603, apnd Juntas), which was pronounced in St. Mark's Li-
brary by Eabius Paullinus Utinensis, a physician and philosopher.
424 THE PLAGUE. tCH.XLUI.
and when these buboes or tumors were opened, they wer«
found to contain a coal, or black substance, of the size of a
lentil. If they came to a just swelling and suppuration, the
patient was saved by this kind and natural discharge of the
morbid humor ; but if they continued hard and dry, a morti-
fication quickly ensued, and the fifth day was commonly the
term of his life. The fever was often accompanied with
lethargy or delirium; the bodies of the sick were covered
with black pustules or carbuncles, the symptoms of immedi-
ate death ; and in the constitutions too feeble to produce an
eruption, the vomiting of blood was followed by a mortifi-
cation of the bowels. To pregnant women the plague was
generally mortal ; yet one infant was drawn alive from his
dead mother, and three mothers survived the loss of their in-
fected foetus. Youth was the most perilous season, and the
female sex was less susceptible than the male; but every
rank and profession was attacked with indiscriminate rage,
and many of those who escaped were deprived of the use of
their speech, without being secure from a return of the dis-
order. 91 The physicians of Constantinople were zealous and
skilful; but their art was baffled by the various symptoms
and pertinacious vehemence of the disease : the same reme-
dies were productive of contrary effects, and the event capri-
ciously disappointed their prognostics of death or recovery.
The order of funerals and the right of sepulchres were con-
founded ; those who were left without friends or servants
lay unburied in the streets or in their desolate houses ; and a
magistrate was authorized to collect the promiscuous heaps
of dead bodies, to transport them by land or water, and to
inter them in deep pits beyond the precincts of the city.
Their own danger and the prospect of public distress awaken-
ed some remorse in the minds of the most vicious of man-
91 Thucydides (c. 51) affirms that the infection could only be once taken ; but
Evagrius, who had family experience of the plague, observes that some persons,
who had escaped the first, sunk under th« second attack ; and this repetition is
confirmed by Fabius Paullinus (p. 588). I observe that on this head physicians
are divided; and the nature and operation of the disease may not always be
a.d. 543-594.] THE PLAGUE. 425
kind : the confidence of health again revived their passions
and habits ; but philosophy must disdain the observation of
Procopius, that the lives of such men were guarded by the
peculiar favor of fortune or Providence. He forgot, or per-
haps he secretly recollected, that the plague had touched the
person of Justinian himself; but the abstemious diet of the
emperor may suggest, as in the case of Socrates, a more ra-
tional and honorable cause for his recovery." During his
sickness the public consternation was expressed in the habits
of the citizens ; and their idleness and despondence occasion-
ed a general scarcity in the capital of the East.
Contagion is the inseparable symptom of the plague,
which, by mutual respiration, is transfused from the infected
persons to the lungs and stomach of those who ap-
dnration. proach them. "While philosophers believe and trem-
ble, it is singular that the existence of a real danger
should have been denied by a people most prone to vain and
imaginary terrors. 93 Yet the fellow-citizens of Procopius were
satisfied, by some short and partial experience, that the in-
fection could not be gained by the closest conversation ; 94 and
this persuasion might support the assiduity of friends or phy-
sicians in the care of the sick, whom inhuman prudence would
have condemned to solitude and despair. But the fatal secu-
rity, like the predestination of the Turks, must have aided
the progress of the contagion ; and those salutary precautions
to which Europe is indebted for her safety were unknown to
the government of Justinian. No restraints were imposed
* ! It was thus that Socrates had been saved by his temperance, in the plague
of Athens (Aul. Gellius, Noct. Attic, ii. 1). Dr. Mead accounts for the peculiar
salubrity of religious houses by the two advantages of seclusion and abstinence
(p. 18, 19).
93 Mead proves that the plague is contagious, from Thucydides, Lucretius, Aris-
totle, Galen, and common experience (p. 10-20) ; and he refutes (Preface, p. ii.-
xiii.) the contrary opinion of the French physicians who visited Marseilles in the
year 1720. Yet these were the recent and enlightened spectators of a plague
which, in a few months, swept away 50,000 inhabitants (sur la Peste de Marseille,
Paris, 1786), of a city that, in the present hour of prosperity and trade, contains
no more than 90,000 souls (Necker, sur les Finances, torn. i. p. 231).
94 The strong assertions of Procopius — oSre yap iarp^ ovre iduxiry — are over*
thrown by the subsequent experience of Evagrius.
426 THE PLAGUE. [Ch. XLIIL
on the free and frequent intercourse of the Roman provinces :
from Persia to France the nations were mingled and infected
by wars and emigrations; and the pestilential odor which
lurks for years in a bale of cotton was imported, by the abuse
of trade, into the most distant regions. The mode of its prop-
agation is explained by the remark of Procopius himself, that
it always spread from the sea-coast to the inland country : the
most sequestered islands and mountains were successively vis-
ited ; the places which had escaped the fury of its first pas-
sage were alone exposed to the contagion of the ensuing year.
The winds might diffuse that subtle venom ; but unless the
atmosphere be previously disposed for its reception, the plague
would soon expire in the cold or temperate climates of the
earth. Such was the universal corruption of the air, that the
pestilence which burst forth in the fifteenth year of Justinian
was not checked or alleviated by any difference of the sea-
sons. In time its first malignity was abated and dispersed ;
the disease alternately languished and revived ; but it was not
till the end of a calamitous period of fifty-two years that man-
kind recovered their health, or the air resumed its pure and
salubrious quality. No facts have been preserved to sustain
an account, or even a conjecture, of the numbers that perish-
ed in this extraordinary mortality. I only find that, during
three months, five and at length ten thousand persons died
each day at Constantinople ; that many cities of the East were
left vacant ; and that in several districts of Italy the harvest
and the vintage withered on the ground. The triple scourge
of war, pestilence, and famine afflicted the subjects of Justin-
ian ; and his reign is disgraced by a visible decrease of the
human species, which has never been repaired in some of the
fairest countries of the globe. 95
* 5 After some figures of rhetoric, the sands of the sea, etc., Procopius (Anecdol.
c. 18) attempts a more definite account ; that fivpidSaq fivpiddwv fivpiag had been
exterminated under the reign of the imperial demon. The expression is obscure
in grammar and arithmetic ; and a literal interpretation would produce several
millions of millions. Alemannus (p. 80) and Cousin (torn. iii. p. 178) translate
this passage " two hundred millions ;" but I am ignorant of their motives. If we
drop the pvpidSag, the remaining ftvpidSiav fivpiag, a myriad of myriads, would
famish one hundred millions — a number ^ot wholly inadmissible.
Ch. XLIV.l THE ROMAN LAW. 427
CHAPTER XLIY. a
Idea of the Roman Jurisprudence.— The Laws of the Kings. — The Twelve Ta-
bles of the Decemvirs. — The Laws of the People. — The Decrees of the Senate.
— The Edicts of the Magistrates and Emperors. — Authority of the Civilians. —
Code, Pandects, Novels, and Institutes of Justinian: — I. Rights of Persons. —
II. Rights of Things. — III. Private Injuries and Actions. — IV. Crimes and
Punishments.
The vain titles of the victories of Justinian are crumbled
into dust, but the name of the legislator is inscribed on a fair
and everlasting monument. Under his reign, and
or Roman by his care, the civil jurisprudence was digested in
the immortal works of the Code, the Pandects, and
the Institutes :' the public reason of the Romans has been
silently or studiously transfused into the domestic institutions
of Europe, 2 and the laws of Justinian still command the re-
1 The civilians of the darker ages have established an absurd and incompre-
hensible mode of quotation, which is supported by authority and custom. In their
references to the Code, the Pandects, and the Institutes, they mention the number,
not of the book, but only of the law; and content themselves with reciting the
first words of the title to which it belongs ; and of these titles there are more than
a thousand. Ludewig (Vit. Justiniani, p. 268) wishes to shake off this pedantic
yoke ; r.nd I have dared to adopt the simple and rational method of numbering
the book, the title, and the law. b
2 Germany, Bohemia, Hungary, Poland, and Scotland have received them as
common law or reason ; in France, Italy, etc., they possess a direct or indirect
a In the notes to this important chapter, which is received as the text-book on
Civil Law in some of the foreign universities, I have consulted : I. The newly dis-
covered Institutes of Gains (Gaii Institutiones, edit. Goeschen, Berlin, 1824), with
some other fragments of the Roman law (Codicis Theodosiani Eraginenta inedita,
ab Amadeo Peyron, Turin, 1824). II. The History of the Roman Law, by Pro-
fessor Hugo, in the French translation of M. Jourdan, Paris, 1825. III. Savigny,
Geschichte des Romischen Rechts im Mittelalter, 6 vols., Heidelberg, 1815 [2d
edit. 1834-1851]. IV. Walther, Geschichte des Romischen Rechts, Bonn, 1834
[2d edit. 2 vols. 1845-46]. But I am particularly indebted to an edition of the
French translation of this chapter, with additional notes, by one of the most learn-
ed civilians of Europe, Professor Warnkonig, published at Liege, 1821. These
potes are distinguished by the letter W. — M.
b The example of Gibbon has been followed by M. Hugo and other civilians. — M.
428 THE ROMAN LAW. [Ch. XLIV.
spect or obedience of independent nations. Wise or fortu-
nate is the prince who connects his own reputation with the
honor and interest of a perpetual order of men. The defence
of their founder is the first cause which in every age has ex-
ercised the zeal and industry of the civilians. They piously
commemorate his virtues, dissemble or deny his failings, and
fiercely chastise the guilt or folly of the rebels who presume
to sully the majesty of the purple. The idolatry of love has
provoked, as it usually happens, the rancor of opposition ; the
character of Justinian has been exposed to the blind vehe-
mence of flattery and invective ; and the injustice of a sect
(the Anti-Trihonians) has refused all praise and merit to the
prince, his ministers, and his laws.* Attached to no party, in-
terested only for the truth and candor of history, and directed
influence; and they were respected in England from Stephen to Edward I., our
national Justinian (Duck, de Usu et Auctoritate Juris Civilis, 1. ii. c. 1, 8-15 ;
Heineccius, Hist. Juris Germanici, c. 3, 4, No. 55-124, and the legal historians of
each country).*
3 Francis Hottoman, a learned and acute lawyer of the sixteenth century, wished
to mortify Cujacius and to please the Chancellor de l'Hdpital. His Anti-Tribonia-
nus (which I have never been able to procure) was published in French in 1609 ;
and his sect was propagated in Germany (Heineccius, Op. torn. iii. sylloge iii. p.
171-183).
* Although the restoration of the Roman law, introduced by the revival of this
•tudy in Italy, is one of the most important branches of history, it had been treat-
ed but imperfectly when Gibbon wrote his work. That of Arthur Duck is but an
insignificant performance. But the researches of the learned have thrown much
light upon the matter. The Sarti, the Tiraboschi, the Fantuzzi, the Savioli, had
made some very interesting inquiries ; but it was reserved for M. de Savigny, in a
work entitled " The History of the Roman Law during the Middle Ages," to cast
the strongest light on this part of history. He demonstrates incontestably the
preservation of the Roman law from Justinian to the time of the Glossators, who,
by their indefatigable zeal, propagated the study of the Roman jurisprudence in
all the countries of Europe. It is much to be desired that the author should con-
tinue this interesting work, and that the learned should engage in the inquiry in
what manner the Roman law introduced itself into their respective countries, and
the authority which it progressively acquired. For Belgium, there exists on this
subject (proposed by the Academy of Brussels in 1781) a Collection of Memoirs,
printed at Brussels in 4to, 1783, among which should be distinguished those of M.
de Berg. M. Berriat Saint Prix has given us hopes of the speedy appearance
of a work in which he will discuss this question, especially in relation to France.
M. Spangenberg, in his Introduction to the Study of the Corpus Juris Civilis,
Hanover, 1817, 1 vol. 8vo, p. 86, 116, gives us a general sketch of the history of
the Roman law in different parts of Europe. We cannot avoid mentioning an ele-
mentary work by M. Hugo, in which he treats of the History of the Roman Law
from Justinian to the Present Time, 2d edit. Berlin, 1818.— W.
CH.XLIV.] LAWS OF THE KINGS OF ROME. 429
by the most temperate and skilful guides, 4 I enter with just
diffidence on the subject of civil law, which has exhausted
so many learned lives and clothed the walls of such spacious
librarieSc In a single, if possible in a short, chapter, I shall
trace the Roman jurisprudence from Romulus to Justinian,*
appreciate the labors of that emperor, and pause to contem-
plate the principles of a science so important to the peace and
happiness of society. The laws of a nation form the most in-
structive portion of its history ; and, although I have devoted
myself to write the annals of a declining monarchy, I shall
embrace the occasion to breathe the pure and invigorating
air of the republic.
The primitive government of Rome 9 was composed with
some political skill of an elective king, a council of nobles,
and a general assembly of the people. War and
Laws of . ° t • • i i i
takings religion were administered by the supreme magis-
trate, and he alone proposed the laws which were
debated in the senate, and finally ratified or rejected by a
majority of votes in the thirty curice or parishes of the city.
Romulus, Numa, and Servius Tullius are celebrated as the
most ancient legislators ; and each of them claims his pe-
culiar part in the threefold division of jurisprudence. 7 The
4 At the head of these guides I shall respectfully place the learned and perspic-
uous Heineccius, a German professor, who died at Halle in the year 1741 (see his
Eloge in the Nouvelle Bibliotheque Germanique, torn. ii. p. 51-G4). His ample
works have been collected in eight volumes in 4to, Geneva, 1743-1748. The
treatises which I have separately used are : 1. Historia Juris Roraani et Germanici,
Lugd. Batav. 1740, in 8vo; 2. Syntagma Antiquitatum Romanam Jurispruden-
tiam illustrantium, 2 vols, in 8vo, Traject. ad Rhenum ; 3. Elementa Juris Civi-
lis secundum Ordinem Institutionum, Lugd. Bat. 1751, in 8vo ; 4. Elementa J„ C.
secundum Ordinem Pandectarum, Traject. 1772, in 8vo, 2 vols.
6 Our original text is a fragment de Origine Juris (Pandect. 1. i. tit. ii.) of Pom-
ponius, a Roman lawyer, who lived under the Antonines (Heinecc. torn. iii. syl. iii.
p. G6-126). It has been abridged, and probably corrupted, by Tribonian, and
since restored by Bynkershoek (Opp. torn. i. p. 279-304).
6 The constitutional history of the kings of Rome may be studied in the first
book of Livy, and more copiously in Dionysius Halicarnassensis (1. ii. [c. 4-25] p.
80-96, 119-130 [c. 57-70] ; 1. iv. [c. 15, etc.] p. 198-220), who sometimes betrays
the character of a rhetorician and a Greek.
7 This threefold division of the law was applied to the three Roman kings by
Justus Lipsius (Opp. torn. iv. p. 279) ; is adopted by Gravina (Origines Juri* Civi.
430 LAWS OF THE KINGS OF ROME. [Ch. XLIT.
laws of marriage, the education of children, and the author-
ity of parents, which may seem to draw their origin from nat-
ure itself, are ascribed to the untutored wisdom of Romulus.
The law of nations and of religious worship, which Numa
introduced, was derived from his nocturnal converse with the
nymph Egeria. The civil law is attributed to the experience
of Servius ; he balanced the rights and fortunes of the sev-
en classes of citizens, and guarded by fifty new regulations
the observance of contracts and the punishment of crimes.
The State, which he had inclined towards a democracy, was
changed by the last Tarquin into lawless despotism ; and
when the kingly office was abolished, the Patricians engrossed
the benefits of freedom. The royal laws became odious or
obsolete, the mysterious deposit was silently preserved by
the priests and nobles, and at the end of sixty years the cit-
izens of Rome still complained that they were ruled by the
arbitrary sentence of the magistrates. Yet the positive insti-
tutions of the kings had blended themselves with the pub-
lic and private manners of the city ; some fragments of that
venerable jurisprudence 8 were compiled by the diligence of
lis, p. 28, edit. Lips. 1737) ; and is reluctantly admitted by Mascou, his German
editor.
8 The most ancient Code or Digest was styled Jus Papirianum, from the first
compiler, Papirius, who flourished somewhat before or after the Regifugium (Pan-
dect. 1. i. tit. ii.). The best judicial critics, even Bynkershoek (torn. i. p. 284, 285)
and Ileineccius (Hist. J. C. R. 1. i. c. 16, 17, and Opp. torn. iii. sylloge iv. p. 1-8),
give credit to this tale of Pomponius, without sufficiently adverting to the value
and rarity of such a monument of the third century of the illiterate city. I much
suspect that the Cains Papirius, the Pontifex Maximus, who revived the laws of
Numa (Dionys. Hal. 1. iii. [c. 36] p. 171), left only an oral tradition ; and that the
Jus Papirianum of Granius Flaccus (Pandect. 1. l. tit. xvi. leg. 144) was not a com-
mentary, but am original work, compiled in the time of Csesar (Censorin. de Die
Natali, c. iii. p. 13 ; Duker de Latinitate J. C. p. 157). a
a Much has been written since the time of Gibbon respecting this compilation of
Papirius ; but nothing certain is known, and all conjecture is fruitless. Even the
name of the compiler is not quite certain, as he is variously called Caius, Sextus,
and Publius. Dionysius says (iii. 36) that Caius Papirius, the Pontifex Maximus,
made a collection of the religious ordinances of Numa, after the expulsion of the
last Tarquin ; and Pomponius (Pandect. 1. i. tit. 2, leg. 2, § 2, 36) states that Sex-
tus or Publius Papirius made a compilation of all the Leges Regise. The best no-
tice of the fragments of the Leges Regiae is by Diiksen in his Versuchen zur Kritik
und Auslegung der Quellen des Romischen Rechts. See Zimmern, Geschichte des
Cn. XLIV.] LAWS OF THE KINGS OF ROME. 431
antiquarians; 9 and above twenty texts still speak the rudeness
of the Pelasgic idiom of the Latins. 10
I shall not repeat the well-known story of the Decemvirs, 11
9 A pompous, though feeble, attempt to restore the original is made in the His-
toire de la Jurisprudence Romaine of Terrasson, p. 22-72 ; Paris, 1750, in folio;
a work of more promise than performance.
10 In the year 1444 seven or eight tables of brass were dug up between Cortona
and Gubbio. A part of these (for the rest is Etruscan) represents the primitive
state of the Pelasgic letters and language, which are ascribed by Herodotus to that
district of Italy (1. i. c. 56, 57, 58) ; though this difficult passage may be explained
of a Crestona in Thrace (Notes de Larcher, torn. i. p. 256-26 l). a The savage dia-
lect of the Eugubine Tables has exercised, and may still elude, the divination of
criticism ; but the root is undoubtedly Latin, of the same age and character as the
Saliare Carmen, which, in the time of Horace, none could understand. b The Ro-
man idiom, by an infusion of Doric and iEolic Greek, was gradually ripened into
the style of the Twelve Tables, of the Duilian column, ofEnmus, of Terence, and
of Cicero (Gruter. Inscript. torn. i. p. cxlii.; Scipion Maffei, Istoria Diplomatica,
p. 241-258 ; Bibliotheque Italique, torn. iii. p. 30-41, 174-205 ; torn. xiv. p. 1-52).
II Compare Livy (1. iii. c. 31-59) with Dionysius Halicarnassensis (1. x. [c. 55J
p. 644 — xi. [c. 1 seq.] p. 691). How concise and animated is the Roman — how
Romischen Privatrechts, vol. i. p. 86, 88 ; Smith's Diet, of Greek and Rom. Antiq,
p. 659, 2d edit.; Diet, of Biogr. vol. iii. p. 1 18.— S.
a Herodotus speaks of the Pelasgian inhabitants of Creston, a town above the
Tyrrhenians. The mention of the Tyrrhenians has led many writers, whom Gib-
bon follows, to conclude that Creston was a city of Italy. Niebuhr, on the au-
thority of Dionysius of Halicarnassus (Antiq. Rom. i. c. 29), proposes to read Cro-
ton instead of Creston in Herodotus, regarding this city as Cortona, in Etruria ;
but this seems improbable, as Herodotus couples Creston with Scylace and Placie,
on the Hellespont. The Tyrrhenians mentioned by Herodotus in this passage are
probably the Tyrrhenian Pelasgians of Mount Ariios ; and Creston was a town in
Crestonia, a district of Macedonia. See Niebuhr, Hist, of Rome, vol. i. p. 34, note
89; Miiller, Etrusker, vol. i. p. 94 seq.; Lepsius, Tyrrhenische Pelasger, p. 18
seq. — S.
b The Eugubine Tables contain four inscriptions in Etruscan characters, two in
Latin, and one partially in Etruscan and partially in Latin characters ; but the
language is in all cases apparently the same, and is wholly distinct from that of the
genuine Etruscan monuments on the one hand, as well as from Latin on the oth-
er, though exhibiting strong traces of affinity with the older Latin forms, as well
as with the existing remains of the Oscan dialects. The best modern scholars are
agreed that the language which we here find is that of the Umbrians themselves,
who are represented by all ancient writers as nationally distinct both from the
Etruscan and Sabellian races. The best works on the interpretation of these Ta-
bles are — Lepsius De Tabulis Eugubinis, 1833 ; Inscriptiones Umbricse et Oscse,
1841 ; Grotefend, Rudimenta Linguae Umbricaa, 1835-1839 ; Aufiecht und Kirch-
hoff, Die Umbrischen Sprach-Denkmaler, 1849. See Smith's Diet, of Greek and
Rom. Geography, vol. i. p. 30. — S.
e This remark belongs to the scholarship of a former age. It is almost unnec-
essary to remark that the Latin language is not borrowed from the Greek, but is
as ancient as the latter, and that their similarity is owing to their both being
members of the great Indo-European family of languages. — S.
432 THE TWELVE TABLES. [Ch. XL1T.
who sullied by their actions the honor of inscribing on brass,
or wood, or ivory, the twelve tables of the Bo-
Tabiea of the man laws." They were dictated by the rigid and
Decemvirs. . .. J , -i.ii-i.iii
jealous spirit of an aristocracy which had yielded
with reluctance to the just demands of the people. But the
substance of the Twelve Tables was adapted to the state of
the city, and the Komans had emerged from barbarism, since
they were capable of studying and embracing the institu-
tions of their more enlightened neighbors. A wise Ephe-
sian was driven by envy from his native country : before he
could reach the shores of Latium, he had observed the vari-
ous forms of human nature and civil society; he imparted
his knowledge to the legislators of Rome, and a statue was
erected in the Forum to the perpetual memory of Hermodo-
rus. 18 The names and divisions of the copper money, the sole
coin of the infant State, were of Dorian origin ; 14 the harvests
prolix and lifeless the Greek ! Yet he has admirably judged the masters, and de-
fined the rules, of historical composition.
12 From the historians, Heineccius (Hist. J. E. 1. i. No. 26) maintains that the
Twelve Tables were of brass — cereas: in the text of Pomponius we read eboreas;
for which Scaliger has substituted roboreas (Bynkershoek, p. 286). Wood, brass,
and ivory might be successively employed.*
13 His exile is mentioned by Cicero (Tusculan. Qusestion. v. 36); his statue by
Pliny (Hist. Nat. xxxiv. 11). The letter, dream, and prophecy of Heraclitus are
alike spurious (Epistoke Grsec. Divers, p. 337). b
14 This intricate subject of the Sicilian and Roman money is ably discussed by
Dr. Bentley (Dissertation on the Epistles of Phalaris, p. 427-479), whose powers
in this controversy were called forth by honor and resentment.
■ Niebuhr justly observes that the notion of ivory tables (eborece, not roborece by
aisy means) in Pomponius is in the spirit of an age which could form no concep-
tion of anything important without show and costliness in the materials ; it was
probably suggested by the ivory diptychs. Hist, of Rome, vol. ii. p. 316, note
720.— S.
It is a more important question whether the Twelve Tables in fact include laws
Imported from Greece. The negative opinion maintained by our author is now
almost universally adopted, particularly by MM. Niebuhr, Hugo, and others. See
my Institutiones Juris Romani privati Leodii, 1819, p. 311, 312. — W. Dr. Ar-
nold, p. 255, seems to incline to the opposite opinion. Compare some just and sen-
sible observations in the Appendix to Mr. Travers Twiss's Epitome of Niebuhr, p.
347, Oxford, 1836.— M. Mr. Phillimore, in his Introduction to the study of Ro-
man Law (p. 160), maintains that the elements of Greek law existing in the Ro-
man law are much more numerous than are usually supposed. — S.
b Niebuhr accepts the tradition that Hermodorus assisted the Decemvirs in
framing their laws, but that the share he had in the Twelve Tables was confined
to the constitution. Hist, of Rome, vol. ii. p. 309. — S,
Ch. XLIV.] the twelve tables. 433
of Campania and Sicily relieved the wants of a people whose
agriculture was often interrupted by war and faction ; and
since the trade was established," the deputies who sailed from
the Tiber might return from the same harbors with a more
precious cargo of political wisdom. The colonies of Great,
Greece had transported and improved the arts of their moth-
er-country. Cumse and Rhegium, Crotona and Tarentum, Ag-
rigentum and Syracuse, were in the rank of the most flourish-
ing cities. The disciples of Pythagoras applied philosophy to
the use of government, the unwritten laws of Charondas ac-
cepted the aid of poetry and music, 18 and Zaleucus framed
the republic of the Locrians, which stood without alteration
above two hundred years." From a similar motive of na-
tional pride, both Livy and Dionysius are willing to believe
that the deputies of Rome visited Athens under the wise and
splendid administration of Pericles, and the laws of Solon
were transfused into the Twelve Tables. If such an embassy
had indeed been received from the barbarians of Hesperia,
the Roman name would have been familiar to the Greeks be-
fore the reign of Alexander, 18 and the faintest evidence would
15 The Eomans, or their allies, sailed as far as the fair promontory of Africa
(Polyb. 1. iii. [c. 22] p. 177, edit. Casaubon, in folio). Their voyages to Cumse,
etc., are noticed by Livy and Dionysius.
16 This circumstance would alone prove the antiquity of Charondas, the legisla-
tor of Rhegium and Catana, who, by a strange error of Diodorus Siculus (torn. i.
1. xii. [c. 11 seq.] p. 485-492), is celebrated long afterwards as the author of the
policy of Thurium.
11 Zaleucus, whose existence has been rashly attacked, had the merit and glory
of converting a band of outlaws (the Locrians) into the most virtuous and orderly
of the Greek republics. (See two Me'moires of the Baron de St. Croix, sur la Le-
gislation de la Grande Grece; Me'm. de l'Acade'mie, torn. xlii. p. 276-333.) But
the laws of Zaleucus and Charondas, which imposed on Diodorus and Stobasus,
are the spurious composition of a Pythagorean sophist, whose fraud has been de-
tected by the critical sagacity of Bentley, p. 335-377.
18 I seize the opportunity of tracing the progress of this national intercourse :
1. Herodotus and Thucydides (a.u.c. 300-350) appear ignorant of the name and
existence of Rome (Joseph, contra Apion. torn. ii. 1. i. c. 12, p. 444, edit. Haver-
camp.). 2. Theopompus (a.u.c. 400, Plin. iii. 9) mentions the invasion of the
Gauls, which is noticed in looser terms by Heraclides Ponticus (Plutarch in Ca-
millo [c. 15], p. 292, edit. H. Stephan.). 3. The real or fabulous embassy of the
Romans to Alexander (a.u.c. 430) is attested by Gits'-chus (Plin. iii. 9), by Aril*
IV.— 3S
434 THE TWELVE TABLES. [Ch. iLIV.
have been explored and celebrated by the curiosity of suc-
ceeding times. But the Athenian monuments are silent, nor
will it seem credible that the Patricians should undertake a
long and perilous navigation to copy the purest model of a
democracy. In the comparison of the tables of Solon with
those of the Decemvirs, some casual resemblance may be
found ; some rules which nature and reason have revealed to
every society ; some proofs of a common descent from Egypt
or Phoenicia. 19 But in all the great lines of public and pri-
vate jurisprudence the legislators of Rome and Athens appear-
to be strangers or adverse to each other.
Whatever might be the origin or the merit of the Twelve
Tables, 20 they obtained among the Romans that blind and par-
tial reverence which the lawyers of every country
Their char- J . . , . J . . J
acierand delight to bestow on their municipal institutions.
The study is recommended by Cicero 21 as equally
pleasant and instructive. " They amuse the mind by the re-
membrance of old words and the portrait of ancient manners ;
they inculcate the soundest principles of government and mor-
als ; and I am not afraid to affirm that the brief composition
tus and Asclepiades (Arrian, 1. vii. [c. 15] p. 294, 295), and by Memnon of Hera-
clea (apud Photium, cod. ccxxiv. p. 725 [p. 229, edit. Bekker]), though tacitly-
denied by Livy. 4. Theophrastus (a.u.c. 440) primus externorura aliqua de Ro-
manis diligentius scripsit (Plin. iii. 9). 5. Lycophron (a.u.c. 480-500) scattered
the first seed of a Trojan colony and the fable of the iEneid (Cassandra, 1226-
1280) :
1% Kal Sa\dy t j ie em p eror an( j the senate ; the long divorce
of law and equity was at length reconciled ; and, instead of
the Twelve Tables, the Perpetual Edict was fixed as the in-
variable standard of civil jurisprudence. 8 *
34 Dion Cassius (torn. i. 1. xxxvi. [c. 23] p. 100) fixes the perpetual edicts in
the year of Rome 686. Their institution, however, is ascribed to the year 585
in the Acta Diurna, which have been published from the papers of Ludovicus
Vives. Their authenticity is supported or allowed by Pighius (Annal. Roman,
torn. ii. p. 377, 378), Graevius (ad Sueton. p. 778), Dodwell (Praelection. Cambden,
p. 665), and Heineccius : but a single word, Scutum Cimbricum, detects the forg-
ery (Moyle's Works, vol. L p. 303).
86 The history of edicts is composed, and the text of the perpetual edict is re*
Ch. XLIV.] constitutions of the emperors. 441
From Augustus to Trajan, the modest Csesars were content
to promulgate their edicts in the various characters
Constltn- » -r, . i . , i » -,
tiouaofth* of a Koman magistrate; and in the decrees of the
senate the epistUi and orations of the prince were
respectfully inserted. Hadrian" appears to have been the
stored, by the master-hand of Heineccius (Opp. torn. vii. pt. ii. p. 1-564) ;■ in
whose researches I might safely acquiesce. In the Academy of Inscriptions,
M. Bouchaud has given a series of memoirs to this interesting subject of law and
literature. b
86 His laws are the first in the Code. See Dodwell (Praelect. Cambden, p. 319-
840), who wanders from the subject in confused reading and feeble paradox.'
• This restoration was only the commencement of a work found among the pa-
pers of Heineccius, and published after his death. — G.
b Gibbon has here fallen into an error, with Heineccius, and almost the whole
literary world, concerning the real meaning of what is called the perpetual edict
of Hadrian. Since the Cornelian law, the edicts were perpetual, but only in this
sense, that the praetor could not change them during trie year of his magistracy.
And although it appears that under Hadrian the civilian Julianus made, or as-
sisted in making, a complete collection of the edicts (which certainly had been
done likewise before Hadrian, for example, by Ofilius, "qui diligenter edictum
composuit"), we have no sufficient proof to admit the common opinion that the
praetorian edict was declared perpetually unalterable by Hadrian. The writers on
law subsequent to Hadrian (and among the rest Pomponius, in his Summary of
the Roman Jurisprudence) speak of the edict as it existed in the time of Cicero.
They would not certainly have passed over in silence so remarkable a change in
the most important source of the civil law. M. Hugo has conclusively shown
that the various passages in authors like Eutropius are not sufficient to establish
the opinion introduced by Heineccius. Compare Hugo, vol. ii. p. 78. A new
proof of this is found in the Institutes of Gaius, who, in the first books of his
work, expresses himself in the same manner, without mentioning any change
made by Hadrian. Nevertheless, if it had taken place, he must have noticed it,
as he does, 1. i. § 7, the responsa prudentum, on the occasion of a rescript of Ha-
drian. There is no lacuna in the text. Why then should Gaius maintain silence
concerning an innovation so much more important than that of which he speaks ?
After all, this question becomes of slight interest, since, in fact, we find no change
in the perpetual edict inserted in the Digest from the time of Hadrian to the end
of that epoch, except that made by Julian (compare Hugo, 1. c). The later law-
yers appear to follow, in their commentaries, the same text as their predecessors.
It is natural to suppose that, after the labors of so many men distinguished in
jurisprudence, the framing of the edict must have attained such perfection that it
would have been difficult to have made any innovation. We nowhere find that
the jurists of the Pandects disputed concerning the words or the drawing up of
the edict.
What difference would, in fact, result from this with regard to our codes and
our modern legislation ? Compare the learned Dissertation of M. Biener, De Sal-
vii Juliani meritis in Edictum Praetorium recte eestimandis. Lipsiae, 1809, 4to.
— W.
c This is again an error which Gibbon shares with Heineccius and the general-
ity of authors. It arises from having mistaken the insignificant edict of Hadrian,
inserted in the Code of Justinian (lib. vi. tit. xxiii. c. 11), for the first constitutio
principis, without attending to the fact that the Pandects contain so many con-
stitutions of the emperors from Julius Csesar. M. Hugo justly observes that tha
442 CONSTITUTIONS OF THE EMPERORS [Ch. XLIV.
first who assumed without disguise the plenitude of legisla-
tive power. And this innovation, so agreeable to his active
mind, was countenanced by the patience of the times and his
long absence from the seat of government. The same poli-
cy was embraced by succeeding monarchs, and, according to
the harsh metaphor of Tertullian, " the gloomy and intricate
forest of ancient laws was cleared away by the axe of royal
mandates and constitutions." 3 '' During four centuries, from
Hadrian to Justinian, the public and private jurisprudence
was moulded by the will of the sovereign, and few institu-
tions, either human or divine, were permitted to stand on
their former basis. The origin of imperial legislation was
concealed by the darkness of ages and the terrors of armed
despotism ; and a double fiction was propagated by the ser-
vility, or perhaps the ignorance, of the civilians who basked
in the sunshine of the Roman and Byzantine courts. 1. To
the prayer of the ancient Caesars the people or the senate had
sometimes granted a personal exemption from the obligation
and penalty of particular statutes, and each indulgence was
an act of jurisdiction exercised by the republic over the first
of her citizens. His humble privilege was at length trans-
formed into the prerogative of a tyrant ; and the Latin ex-
pression of " released from the laws " 38 was supposed to exalt
the emperor above all human restraints, and to leave his
conscience and reason as the sacred measure of his conduct.
37 "Totam illam veterem et squalentem silvam legum novis principalium rescrip-
toruni et edictorum securibus truncatis et caeditis " (Apologet. c. 4, p. 50, edit. Ha-
vercamp.). He proceeds to praise the recent firmness of Severus, who repealed
the useless or pernicious laws, without any regard to their age or authority.
88 The constitutional style of Legibus solutus is misinterpreted by the art or
ignorance of Dion Cassius (torn. i. 1. liii. [c. 18] p. 713). a On this occasion his
editor, Reimar, joins the universal censure which freedom and criticism have pro-
nounced against that slavish historian.
acta of Sylla, approved by the senate, were the same thing with the constitutions
of those who after him usurped the sovereign power. Moreover, we find that Pliny,
and other ancient authors, report a multitude of rescripts of the emperors from the
fime of Augustus. See Hugo, Hist, du Droit Romain, vol. ii. p. 24, 27. — W.
a It seems certain that the expression Legibus solutus only meant "released
from particular laws." See the following note respecting the Lex de Imperial
Vespasiani. — S.
Ch.XLIV.] legislative powers OF THE EMPEKORS. 44:3
i l. A similar dependence was implied in the decrees of the
senate, which in every reign defined the titles and powers of
an elective magistrate. But it was not before the ideas and
even the language of the Komans had been corrupted that a
royal law, 39 and an irrevocable gift of the people, were created
by the fancy of Ulpian, or more probably of Tribonian him-
self ; 40 and the origin of imperial power, though false in fact
and slavish in its consequence, was supported on a principle
of freedom and justice. " The pleasure of the emperor has
the vigor and effect of law, since the Roman people, by the
Their legisia- royal law, have transferred to their prince the full
tive power. ex tent of their own power and sovereignty." 41 a
The will of a single man, of a child, perhaps, was allowed to
prevail over the wisdom of ages and the inclinations of mill-
ions, and the degenerate Greeks were proud to declare that
in his hands alone the arbitrary exercise of legislation could
be safely deposited. "What interest or passion," exclaims
Theophilus in the court of Justinian, " can reach the calm
and sublime elevation of the monarch ? he is already master of
the lives and fortunes of his subjects, and those who have in-
curred his displeasure are already numbered with the dead." 43
S9 The word (Lex liegia) was still more recent than the thing. Th« slaves of
Commodus or Caracalla would have started at the name of royalty.
40 See Gravina (Opp. p. 501-512) and Beaufort (Re'jmblique Romaine, torn. i.
p. 255-274). He has made a proper use of two dissertations by John Frederick
Gronovius and Noodt, both translated, with valuable notes, by Barbeyrac, 2 yols.
in 12mo, 1731.
41 Institut. 1. i. tit. ii. No. 6 ; Pandect. 1. i. tit. iv. leg. 1 ; Cod. Justinian. 1. i.
tit. xvii. leg. 1, No. 7. In his Antiquities and Elements, Heineccius has amply
•eated de constitutionibus principum, which are illustrated by Godefroy (Com-
ment, ad Cod. Theodos. 1. i. tit. i. ii. iii.) and Gravina (p. 87-90).
42 Theophilus, in Paraphras. Graec. Institut. p. 33, 34, edit. Reitz. For his
1 Imperial authority and legislative power were conferred even upon the early
emperors by a law called Lex Imperii, or Lex de Imperio. Hence Gains says (1.
i. §5), "Cum ipse Imperator per legem impeiium accipiat." A considerable
fragment of the Lex de Imperio Vespasiani is still preserved at Rome. This
Lex empowers Vespasian to make treaties, to originate senatus-consulta, to pro-
pose persons to the people and the senate to be elected to magistracies, to extend
the Pomoeiium, to make constitutions or edicts which should have the force of
law, and to be released from the same laws from which Augustus, Claudius, and
Tiberius were released. It was this Lex Imperii which was called Lex Regia
under the later emperors. See Diet, of Antiq. p. 697, 2d edit, — S.
444 RESCRIPTS OF THE EMPERORS. [Ch. XLIV,
Disdaining the language of flattery, the historian may confess
that in questions of private jurisprudence the absolute sover-
eign of a great empire can seldom be influenced by any per-
sonal considerations. Virtue, or even reason, will suggest to
his impartial mind that he is the guardian of peace and equi-
ty, and that the interest of society is inseparably connected
with his own. Under the weakest and most vicious reign,
the seat of justice was filled by the wisdom and integrity of
Papinian and Ulpian, 48 and the purest materials of the Code
and Pandects are inscribed with the names of Caracalla and
his ministers. 44 The tyrant of Rome was sometimes the ben-
efactor of the provinces. A dagger terminated the crimes
of Domitian ; but the prudence of Nerva confirmed his acts,
which, in the joy of their deliverance, had been rescinded
Their re- by an indignant senate. 46 Yet in the rescripts"
scripts. replies to the consultations of the magistrates, the
wisest of princes might be deceived by a partial exposition of
the case. And this abuse, which placed their hasty decisions
on the same level with mature and deliberate acts of legisla-
tion, was ineffectually condemned by the sense and example
of Trajan. The rescripts of the emperor, his grants and de-
crees, his edicts and pragmatic sanctions, were subscribed m
purple ink, 47 and transmitted to the provinces as general or
person, time, writings, see the Theophilus of J. H. Mylius, Excurs. iii. p. 1034-
1073.
43 There is more envy than reason in the complaint of Macrinus (Jul. Capito-
lin. c. 13). "Nefas esse leges videri Commodi et Caracallae et hominum imperito-
rum voluntates." Commodus was made a Divus by Severus (Dodwell, Praelect.
viii. p. 324, 325). Yet he occurs only twice in the Pandects.
44 Of Antoninus Caracalla alone 200 constitutions are extant in the Code, and
with his father 160. These two princes are quoted fifty times in the Pandects
and eight in the Institutes (Terrasson, p. 265).
45 Plin. Secund. Epistol. x. 66 ; Sueton. in Domitian. c. 23.
46 It was a maxim of Constantino, "Contra jus rescripta non valeant" (Cod.
Theodos. 1. i. tit. ii. leg. 1). The emperors reluctantly allow some scrutiny into the
law and the fact, some delay, petition, etc. ; but these insufficient remedies are
too much in the discretion and at the peril of the judge.
47 A compound of vermilion and cinnabar, which marks the imperial diplomas
from Leo I. (a.d. 470) to the fall of the Greek empire (Bibliotheque Raisonnee da
la Diplomatique, torn. i. p. 509-514 ; Lami, de Eruditione Apostolorum, torn. ii.
p. 7Z0-726>
Ch. XLIV.] FOEMS OF THE ROMAN LAW. 445
special laws, which the magistrates were bound to execute
and the people to obey. But as their number continually
multiplied, the rule of obedience became each day more
doubtful and obscure, till the will of the sovereign was fixed
and ascertained in the Gregorian, the Hermogenian, and the
Theodosian codes. a The two first, of which some fragments
have escaped, were framed by two private lawyers to preserve
the constitutions of the Pagan emperors from Hadrian to
Constantine. The third, which is still extant, was digested in
sixteen books by the order of the younger Theodosius to con-
secrate the laws of the Christian princes from Constantine to
his own reign. But the three codes obtained an equal au-
thority in the tribunals, and any act which was not included
in the sacred deposit might be disregarded by the judge as
spurious or obsolete."
Among savage nations the want of letters is imperfectly
supplied by the use of visible signs, which awaken attention
Forms of the an( ^ perpetuate the remembrance of any public or
Eoman law. p r i va te transaction. The jurisprudence of the first
Romans exhibited the scenes of a pantomime; the words
were adapted to the gestures, and the slightest error or neg-
lect in the forms of proceeding was sufficient to annul the
substance of the fairest claim. The communion of the mar-
riage life was denoted by the necessary elements of fire and
48 Schuking, Jurisprudentia Ante-Justinianea, p. 681-718. Cujacius assigned
to Gregory the reigns from Hadrian to Gallienus, and the continuation to his fel-
low-laborer Hermogenes. This general division may be just, but they often tres-
passed on each other's ground.
a Savigny states the following as the authorities for the Roman law at the com-
mencement of the fifth century :
1. The writings of the jurists according to the regulations of the Constitution
of Valentinian the Third, first promulgated in the West, but by its admission into
the Theodosian Code established likewise in the East. (This Constitution estab-
lished the authority of the five great jurists, Papinian, Paulus, Caius, Ulpian, and
Modestinus, as interpreters of the ancient law. * * * In case of difference of opin-
ion among these five, a majority decided the case ; where they were equal, tha
opinion of Papinian ; where he was silent, the judge : but see p. 40, and Hugo,
vol. ii. p. 89.)
2. The Gregorian and Hermogenian Collection of the Imperial Rescripts.
3. The Code of Theodosius the Second.
4. The particular Novelise, as additions and supplements to this Code. Savigny
vol. i. p. 10.— M.
446 FORMS OF THE ROMAN LAW. [Ck. XLIV.
water ; 4 ' and the divorced wife resigned the bunch of keys, by
the delivery of which she had been invested with the gov-
ernment of the family. The manumission of a son or a slave
was performed by turning him round with a gentle blow on
the cheek ; a work was prohibited by the casting of a stone;
prescription was interrupted by the breaking of a branch ;
the clinched fist was the symbol of a pledge or deposit; the
right hand was the gift of faith and confidence. The indent
ure of covenants was a broken straw; weights and scales
were introduced into every payment ; and the heir who ac-
cepted a testament was sometimes obliged to snap his fingers,
to cast away his garments, and to leap and dance with real or
affected transport. 60 If a citizen pursued any stolen goods
into a neighbor's house, he concealed his nakedness with a
linen towel, and hid his face with a mask or basin, lest he
should encounter the eyes of a virgin or a matron." In a
49 Scsevola, most probably Q. Cervidius Scasvola, the master of Papinian, con-
siders this acceptance of fire and water as the essence of marriage (Pandect. L
xxiv. tit. 1, leg. 66. See Heineccius, Hist. J. R. No. 317).
50 Cicero (de Officiis, iii. 19) may state an ideal case, but St. Ambrose (de Offi-
ciis, iii. 2) appeals to the practice of his own times, which he understood as a law-
yer and a magistrate (Schulting ad Ulpian. Fragment, tit. xxii. No. 28, p. 643,
644 [Jurispr. Ante-Justin.]). 1
51 The furtum lance licioque conceptum was no longer understood in the time
of the Antonines (Aulus Gellius, xvi. 10). The Attic derivation of Heineccius
(Antiquitat. Rom. 1. iv. tit. i. No. 13-21) is supported by the evidence of Aristo-
phanes, his scholiast, and Pollux. b
* In this passage the author has endeavored to collect all the examples of judi-
cial formicaries which he could find. That which he adduces as the form of ere-
tio hereditatis is absolutely false. It is sufficient to glance at the passage in Cic-
ero which he cites to see that it has no relation to it. The author appeals to the
opinion of Schulting, who, in the passage quoted, himself protests against the ridic-
ulous and absurd interpretation of the passage in Cicero, and observes that Grae-
vins had already well explained the real sense. See in Gaius the form of cretio
hereditatis, Instit. 1. ii. § 166.— W.
b Nothing more is known of this ceremony ; nevertheless we find that already
in his own days Gaius turned it into ridicule. He says (lib. iii. § 192, 193), " Pro-
hibit actio quadrupli ex edicto praetoris introducta est ; lex autem eo nomine nul-
lum pcenam constituit. Hoc solum praecepit, ut qui quaerere velit, nudiis quadrat,
linteo cinctus, lancem habens ; qui si quid invenerit, jubet id lex furtum manifat-
tum esse. Quid sit autem linteum, quaesitum est. Sed verius est, consuti genus
esse, quo necessarian partes tegerentur. Quare lex tota ridicula est. Nam qui
vestitum quaerere probibet, is et nudum quajrere prohibiturus est ; eo magis, quod
ita quaesita res inventa majori poena? subjiciatur. Deinde quod lancem sive ideo
haberi jubeat, ut manibus occupatis nihil subjiciatur, sive ideo, ut quod invenerit,
Cu. XLIV.] FORMS OF THE ROMAN LAW. 447
civil action, the plaintiff touched the ear of his witness, seized
his reluctant adversary by the neck, and implored, in solemn
lamentation, the aid of his fellow-citizens. The two compet-
itors grasped each other's hand as if they stood prepared for
combat before the tribunal of the praetor ; he commanded
them to produce the object of the dispute ; they went, they
returned with measured steps, and a clod of earth was cast
at his feet to represent the field for which they contended.
This occult science of the words and actions of law was the
inheritance of the pontiffs and patricians. Like the Chal-
dsean astrologers, they announced to their clients the days of
business and repose ; these important trifles were interwoven
with the religion of K"uma, and after the publication of the
Twelve Tables the Eoman people was still enslaved by the
ignorance of judicial proceedings. The treachery of some
Plebeian officers at length revealed the profitable mystery ;
in a more enlightened age the legal actions were derided and
observed, and the same antiquity which sanctified the prac-
tice, obliterated the use and meaning, of this primitive lan-
guage. Ba
A more liberal art was cultivated, however, by the sages of
Kome, who, in a stricter sense, may be considered as the au-
52 In his Oration for Murena (c. 9-13) Cicero turns into ridicule the forms and
mysteries of the civilians, which are represented with more candor by Aulus Gel-
lius (Noct. Attic, xx. 10), Gravina (Opp. p. 265, 286, 267), and Heineccius (An-
tiquitat. .. iv. tit. vi.). a
ibi imponat, neutrum eorum procedit, si id, quod quseratur, ejus magnitudinis aut
naturae sit ut ueque suhjiei, neqne ibi imponi possit. Ceite non dubitatur, cujus-
cunque materise sit eahmx, satis legi fieri." We see, moreover, from this passage,
that the basin, as most authors, resting on the authority of Festus, have supposed,
was not used to cover the face. — W. See Grimm, Von der Poesie in Recht, Zeit-
ichrift fur geschichtliche Rechtswissenschaft,vol. ii. — S.
a Gibbon iiad conceived opinions too decided against the forms of procedure in
use among the Romans. Yet it is on these solemn forms that the certainty of
laws has been founded among all nations. Those of the Romans were very inti-
mately allied with the ancient religion, and must of necessity have disappeared as
Rome attained a higher degree of civilization. Have not modern nations, even
the most civilized, overloaded their laws with a thousand forms, often absurd, al-
most always trivial ? How many examples are afforded by the English law ? See
on the nature of these forms the work of M. de Savigny on the "Vocation of our
Age for Legislation and Jurisprudence, Heidelberg, ISl-i.p. 9, 10. W. — This
work of M. Savigny has beer, translated into English by Mr. Hay ward. — M.
4AS SUCCESSION OF THE CIVIL LAWYEKS. [Ch. XLIV.
thors of the civil law. The alteration of the idiom and man-
ners of the Eomans rendered the style of the Twelve
of the civil Tables less familiar to each rising generation, and
the doubtful passages were imperfectly explained
by the study of legal antiquarians. To define the ambigui-
ties, to circumscribe the latitude, to apply the principles, to
extend the consequences, to reconcile the real or apparent
contradictions, was a much nobler and more important task ;
and the province of legislation was silently invaded by the
expounders of ancient statutes. Their subtle interpretations
concurred with the equity of the prsetor to reform the tyr-
anny of the darker ages ; however strange or intricate the
means, it was the aim of artificial jurisprudence to restore the
simple dictates of nature and reason, and the skill of private
citizens was usefully employed to undermine the public insti-
tutions of their country. The revolution of almost one thou-
sand years, from the Twelve Tables to the reign of Justinian,
may be divided into three periods almost equal in duration,
and distinguished from each other by the mode of instruction
and the character of the civilians. 53 Pride and ignorance con-
The first tributed, during the first period, to confine within
P e ™ d - narrow limits the science of the Eoman law. On
303-648. ^ e p U b}j C d a y S f mar k e t or assembly the masters
of the art were seen walking in the Forum, ready to impart
the needful advice to the meanest of their fellow -citizens,
from whose votes, on a future occasion, they might solicit a
grateful return. As their years and honors increased, they
63 The series of the civil lawyers is deduced by Pomponius (De Origine Juris
Pandect. 1. i. tit. ii. [§ 35 seq.]). The moderns have discussed, with learning and
criticism, this branch of literary history ; and among these I have chiefly been
guided by Gravina(p. 41-79) and Heineccius (Hist. J. E. No. 113-351). Cicero,
more especially in his books de Oratore, de Claris Oratoribus, de Legibus, and the
Clavis Ciceroniana of Ernesti (under the names of Mucins, etc.), afford much gen-
uine and pleasing information. Horace often alludes to the morning labors of the
civilians (Serm. L i. 10, Epist. II. i. 103, etc.).
" Agricolam laudat juris legumque peritus,
Sub galli can turn consultor ubi ostia pulsat.
*******
Romae dulce diu fuit et solemne, reclusa
Mane domo vigilare, clienti promere jura.*
Ch.XLIV.] SUCCESSION OF THE CIVIL LAWYE2S. 449
seated themselves at home on a chair or throne, to expect,
with patient gravity, the visits of their clients, who at the
dawn of day, from the town and country, began to thunder at
their door. The duties of social life and the incidents of ju-
dicial proceeding were the ordinary subject of these consulta-
tions, and the verbal or written opinion of the juris-consults
was framed according to the rules of prudence and law. The
youths of their own order and family were permitted to lis-
ten ; their children enjoyed the benefit of more private les-
sons, and the Mucian race was long renowned for the he-
Second reditary knowledge of the civil law. The second
A e n!o. d " period, the learned and splendid age of jurispru-
648-9S8. dence, may be extended from the birth of Cicero
to the reign of Severus Alexander. A system was formed,
schools were instituted, books were composed, and both the
living and the dead became subservient to the instruction of
the student. The tripartite of ^Elius Psetus, surnamed Ca-
tus, or the Cunning, was preserved as the oldest work of ju-
risprudence. Cato the censor derived some additional fame
from his legal studies and those of his son ; the kindred ap-
pellation of Mucius Scsevola was illustrated by three sages
of the law, but the perfection of the science was ascribed to
Servius Sulpicins, their disciple, and the friend of Tully ; and
the long succession, which shone with equal lustre under the
republic and under the Csesars, is finally closed by the re-
spectable characters of Papinian, of Paul, and of TTlpian.
Their names, and the various titles of their productions, have
been minutely preserved, and the example of Labeo may sug-
gest some idea of their diligence and fecundity. That emi-
nent lawyer of the Augustan Age divided the year between
the city and country, between business and composition, and
four hundred books are enumerated as the fruit of his retire-
ment. Of the collections of his rival Capito, the two hun-
dred and fifty-ninth book is expressly quoted, and few teach-
Thiid ers could deliver their opinions in less than a cen-
P e ™ d - tury of volumes. In the third period, between the
988-1230. reigns of Alexander and Justinian, the oracles of
jurisprudence were almost mute. The measure of curios-
IY.— 29
450 PHILOSOPHY OF THE CIVIL LAWYERS. [Ch. XLIV,
ity bad been filled ; tbe tbrone was occupied by tyrants and
barbarians; tbe active spirits were diverted by religious dis-
putes ; and tbe professors of Koine, Constantinople, and Bery-
tus were burably content to repeat tbe lessons of tbeir more
enligbtened predecessors. From tbe slow advances and rapid
decay of tbese legal studies, it may be inferred tbat tbey re-
quire a state of peace and refinement. From tbe multitude
of voluminous civilians wbo fill the intermediate space, it is
evident tbat such studies may be pursued, and such works
may be performed, with a common share of judgment, expe-
rience, and industry. Tbe genius of Cicero and Yirgil was
more sensibly felt, as each revolving age bad been found in-
capable of producing a similar or a second; but the most
eminent teachers of the law were assured of leaving dis-
ciples equal or superior to themselves in merit and repu-
tation.
The jurisprudence which bad been grossly adapted to the
wants of the first Romans was polished and improved in the
Their pM- seventh century of the city by the alliance of Gre-
losophy. c - an philosophy. The Scsevolas had been taught
by use and experience; but Servius Sulpicius a was tbe first
civilian who established his art on a certain and general the-
ory. 54 For the discernment of truth and falsehood he applied,
as an infallible rule, the logic of Aristotle and the Stoics, re-
duced particular cases to general principles, and diffused over
the shapeless mass the light of order and eloquence. Cicero,
bis contemporary and friend, declined the reputation of a pro-
fessed lawyer ; but the jurisprudence of his country was adorn-
ed by his incomparable genius, which converts into gold ev-
ery object that it touches. After the example of Plato, he
54 Crassus, or rather Cicero himself, proposes (De Oratore, i. 41, 42) an idea of
the art or science of jurisprudence, which the eloquent but illiterate Antonius
(i. 58) affects to deride. It was partly executed by Servius Sulpicius (in Bruto,
c. 41), whose praises are elegantly varied in the classic Latinity of the Roman
Gravina (p. 60).
a M. Hugo thinks that the ingenious system of the Institutes adopted by a great
number of the ancient lawyers, and by Justinian himself, dates from Servius Sul-
picius. Hist, du Droit Remain, vol. ii. p. 119. — W.
C&XLIV.] PHILOSOPHY OF THE CIVIL LAWYERS. 451
composed a republic ; and, for the use of his republic, a trea«
tise of laws, in which he labors to deduce from a celestial ori-
gin the wisdom and justice of the Roman constitution. The
whole universe, according to his sublime hypothesis, forms
one immense commonwealth : gods and men, who participate
of the same essence, are members of the same community ;
reason prescribes the law of nature and nations ; and all posi-
tive institutions, however modified by accident or custom, are
drawn from the rule of right, which the Deity has inscribed
on every virtuous mind. From these philosophical mysteries
he mildly excludes the sceptics who refuse to believe, and the
epicureans who are unwilling to act. The latter disdain the
care of the republic : he advises them to slumber in their
shady gardens. But he humbly entreats that the new Acad-
emy would be silent, since her bold objections would too soon
destroy the fair and well-ordered structure of his lofty sys-
tem. 55 Plato, Aristotle, and Zeno he represents as the only
teachers who arm and instruct a citizen for the duties of so*
cial life. Of these, the armor of the Stoics 66 was found to be
of the firmest temper ; and it was chiefly worn, both for use
and ornament, in the schools of jurisprudence. From the
Portico the Roman civilians learned to live, to reason, and to
die : but they imbibed in some degree the prejudices of the
sect ; the love of paradox, the pertinacious habits of dispute,
and a minute attachment to words and verbal distinctions.
The superiority oiform to matter was introduced to ascertain
the right of property ; and the equality of crimes is counte-
nanced by an opinion of Trebatius, 57 that he who touches the
66 " Perturbatricem autem omnium harum reriim Acaderniam, hanc ab Areesila
et Carneade recentem, exoremus ut sileat, nam si invaserit in hasc, quae satis scita
instructa et composita videntur, nimias edet ruinas, quam quidem ego placare cu-
pio, submovere non audeo" (De Legibus, i. 13). From this passage alone, Bent-
ley (Remarks on Freethinking, p. 250) might have learned how firmly Cicero be-
lieved in the specious doctrines which he has adorned.
68 The Stoic philosophy was first taught at Rome by Panastius, the friend of tha
younger Scipio (see his Life in the Mem. de l'Acad^raie des Inscriptions, torn. x.
to. 75-89).
51 As he is quoted by Ulpian (leg. 40 ad Sabinum in Pandect. 1. xlvii. tit. ii.
teg. 21). Yet Trebatius, after he was a leading civilian, " qui [quod] familiam
452 AUTHOKITY OF THE CIVIL LAWYEES. [Ch. XLTV*
ear touclies the whole body, and that he who steals from a
heap of corn or a hogshead of wine is guilty of the entire
theft. 5 *
Arms, eloquence, and the study of the civil law promoted a
citizen to the honors of the Roman State ; and the three pro-
fessions were sometimes more conspicuous by their
u °" y union in the same character. In the composition
of the edict a learned praetor gave a sanction and preference
to his private sentiments ; the opinion of a censor or a consul
was entertained with respect ; and a doubtful interpretation
of the laws might be supported by the virtues or triumphs of
the civilian. The patrician arts were long protected by the
veil of mystery ; and in more enlightened times the freedom
of inquiry established the general principles of jurisprudence.
Subtle and intricate cases were elucidated by the disputes of
the Forum ; rules, axioms, and definitions 69 were admitted as
the genuine dictates of reason ; and the consent of the legal
professors was interwoven into the practice of the tribunals.
But these interpreters could neither enact nor execute the
laws of the republic; and the judges might disregard the
authority of the Scsevolas themselves, which was often over-
thrown by the eloquence or sophistry of an ingenious plead-
er. 60 Augustus and Tiberius were the first to adopt, as a use-
ful engine, the science of the civilians ; and their servile la-
bors accommodated the old system to the spirit and views of
despotism. Under the fair pretence of securing the dignity
duxit," became an epicurean (Cicero ad Fam. vii. 5). a Perhaps he was not con-
stant or sincere in his new sect.
68 See Gravina (p. 45-51) and the ineffectual cavils of Mascou. Heineccius
(Hist. J. E. No. 125) quotes and approves a dissertation of Everard Otto, de Sto-
ica, Jurisconsultorum Philosophic.
69 We have heard of the Catonian rule, the Aquilian stipulation, and the Manil-
ian forms, of 211 maxims, and of 247 definitions (Pandect. 1. L. tit. xvi xvii.).
60 Bead Cicero, 1. i. De Oratore, Topica, pro Murena.
a The passage in Cicero runs "Accedit etiam, quod familiam ducit in jure ci-
vili, singularis memoria, summa scientia." Modern writers interpret "quod fa-
miliam ducit" to mean "quod prsecipuum est." Hence the passage would signi-
fy that Trebatius was remarkable for the extent of his memory, etc., which was
the most important thing in civil law. See Zimmern, Geschichte des Romischen
Piivatrechts, vol. i. p. 298, note 7. — S.
Ch. XLIV.] sects of lawyers. 453
of the art, the privilege of subscribing legal and valid opin-
ions was confined to the sages of senatorian or equestrian
rank, who had been previously approved by the judgment of
the prince ; and this monopoly prevailed till Hadrian restored
the freedom of the profession to every citizen conscious of
his abilities and knowledge. The discretion of the praetor
was now governed by the lessons of his teachers ; the judges
were enjoined to obey the comment as well as the text of
the law ; and the use of codicils was a memorable innovation,
which Augustus ratified by the advice of the civilians. 61
The most absolute mandate could only require that the
judges should agree with the civilians, if the civilians agreed
among themselves. But positive institutions are
often the result of custom and prejudice; laws and
language are ambiguous and arbitrary; where reason is in-
capable of pronouncing, the love of argument is inflamed by
the envy of rivals, the vanity of masters, the blind attachment
of their disciples ; and the Roman jurisprudence was divided
by the once famous sects of the Proculians and Sabinians™
Two sages of the law, Ateius Capito and Antistius Labeo, 63
61 See Pomponius (De Origine Juris Pandect. 1. i. tit. ii. leg. 2, No. 47), Hei-
ceccius(ad Institut. 1. i. tit. ii. No. 8 ; 1. ii. tit. xxv. in Element, et Antiquitat.), and
Gravina (p. 41-45). Yet the monopoly of Augustus, a harsh measure, would ap-
pear with some softening in contemporary evidence ; and it was ^robably veiled
by a decree of the senate.*
62 I have perused the Diatribe of Gotfridus Mascovius, the learned Mascou, de
Sectis Jurisconsultorum (Lipsias, 1728, in 12mo, p. 276), a learned treatise on a
narrow and barren ground.
63 See the character of Antistius Labeo in Tacitus (Annal. iii. 75), and in an
epistle of Ateius Capito (Aul. Gellms, xiii. 12), who accuses his rival of "libertas
nimia et vecors." Yet Horace would not have lashed a virtuous and respectable
senator; and I must adopt the emendation of Bentley, who reads Labieno insa-
nior b (Serm. I. iii. 82). See Mascou, de Sectis (c. i. p. 1-24).
* Gibbon here follows the opinion of Heineccius, which has been impugned by
Hugo ; but the following passage from Gaius conclusively settles the question in
favor of the opinion expressed in the text: "Responsa prudentum sunt sentential et
opiniones eorum, quibus permissum est jura condere ; quorum omnium si in unum
6ententise concurrunt, id quod ita sentiunt, legis vicem obtinet, si vero dissentiunt,
judici licet, quam velit sententiam sequi, idque rescripto Divi Hadriani significa-
tur"(l.i. §7).-S.
b The best modern editors of Horace retain the old reading, but suppose the
Labeo mentioned by Horace to be ?, different person from the celebrated jurist.— &,
454 SECTS OF LAWYEES. [Ch. XLIV.
adorned the peace of the Augustan age: the former distin-
guished by the favor of his sovereign ; the latter more illus
trious by his contempt of that favor, and his stern though
harmless opposition to the tyrant of Kome. Their legal stud-
ies were influenced by the various colors of their temper and
principles. Labeo was attached to the form of the old repub-
lic ; his rival embraced the more profitable substance of the
rising monarchy. But the disposition of a courtier is tame
and submissive; and Capito seldom presumed to deviate
from the sentiments, or at least from the words, of his prede-
cessors ; while the bold republican pursued his independent
ideas without fear of paradox or innovations. The freedom
of Labeo was enslaved, however, by the rigor of his own con-
clusions, and he decided, according to the letter of the law,
the same questions which his indulgent competitor resolved
with a latitude of equity more suitable to the common-sense
and feelings of mankind. If a fair exchange had been sub-
stituted to the payment of money, Capito still considered the
transaction as a legal sale ; 64 and he consulted nature for the
age of puberty, without confining his definition to the pre-
cise period of twelve or fourteen years. 86 This opposition of
sentiments was propagated in the writings and lessons of the
two founders ; the schools of Capito and Labeo maintained
their inveterate conflict from the age of Augustus to that of
Hadrian ; 66 and the two sects derived their appellations from
64 Justinian (Institut. 1. iii. tit. 23, and Theophil. Vers. Grasc. p. 677, 680) has
commemorated this weighty dispute, and the verses of Homer that were alleged
on either side as legal authorities. It was decided by Paul (leg. 33, ad Edict, ia
Pandect. 1. xviii. tit. i. leg. 1), since, in a simple exchange, the buyer could not be
discriminated from the seller.
65 This controversy was likewise given for the Proculians, to supersede the in-
decency of a search, and to comply with the aphorism of Hippocrates, who was
attached to the septenary number of two weeks of years, or 700 of days (Institut.
1. i. tit. xxii.). Plutarch and the Stoics (de Placit. Philosoph. 1. v. c. 24) assign a
more natural reason. Fourteen years is the age — irapl rjv 6 (nrspp,aTucbg icpivETai
oppog. See the vestigia of the sects in Mascou, c. ix. p. 145-276.
66 The series and conclusion of the sects are described by Mascou (c. ii.-vii. p.
24-120); and it would be almost ridiculous to praise his equal justice to these
obsolete sects. a
a The work of Gaius, subsequent to the time of Hadrian, furnishes us with
Ch. XLIV.] sects of lawyers. 455
Sabinus and Proeulus, their most celebrated teachers. The
names of Cassians and Pegasians were likewise applied to
the same parties ; but, by a strange reverse, the popular cause
was in the hands of Pegasus, 67 a timid slave of Domitian,
while the favorite of the Caesars was represented by Cassi-
us, 68 who gloried in his descent from the patriot assassin. By
the perpetual edict the controversies of the sects were in a
great measure determined. For that important work the
Emperor Hadrian preferred the chief of the Sabinians: the
friends of monarchy prevailed ; but the moderation of Salvi-
us Julian insensibly reconciled the victors and the vanquish-
ed. Like the contemporary philosophers, the lawyers of the
age of the Antonines disclaimed the authority of a master,
and adopted from every system the most probable doctrines. 6 *
But their writings would have been less voluminous, had their
choice been more unanimous. The conscience of the judge
was perplexed by the number and weight of discordant testi-
monies, and every sentence that his passion or interest might
pronounce was justified by the sanction of some venerable
name. An indulgent edict of the younger Theodosius ex-
cused him from the labor of comparing and weighing their
arguments. Five civilians, Caius, Papinian, Paul, Ulpian, and
Modestinus, were established as the oracles of jurisprudence :
a majority was decisive ; but if their opinions were equally
divided, a casting-vote was ascribed to the superior wisdom of
Papinian. 70
67 At the first summons he flies to the turbot-council ; yet Juvenal (Satir. W.
75-81) styles the prsefect or bailiff of Home "sanctissimus legum interpres."
From his science, says the old scholiast, he was called, not a man, but a book.
He derived the singular name of Pegasus from the galley which his father com-
manded. 68 Tacit. Annal. xvi. 7. Sueton. in Nerone, c. xxxvii.
69 Mascou, de Sectis, c. viii. p. 120-144, de Herciscundis, a legal term which
was applied to these eclectic lawyers : herciscere is synonymous to dividere.
TO See the Theodosian Code, 1. i. tit. iv. with Godefroy's Commentary, torn. i.
some information on this subject. The disputes which rose between these two
sects appear to have been very numerous. Gaius avows himself a disciple of Sa-
binus and of Caius. Compare Hugo, vol. ii. p. 106.— W. But it should be re-
marked that, on controverted points, Gaius notwithstanding generally follows the
opinion of the opposite school. There is reason to believe that the antagonism of
the rival sects was dying out even in the time of Gains. — S.
456 REFORMATION OF THE ROMAN LAW [Ch. XEIV.
When Justinian ascended the throne, the reformation of
the Roman "jurisprudence was an arduous but indis-
Keformatton ". %. . .
.)f the Roman pensable task, in the space 01 ten centuries the
Jaw by Jus- J „ . . ,. n , , , . .
tinian. mtmite variety or laws and legal opinions. had filled"
many thousand volumes, which no fortune could
purchase and no capacity could digest. Books could not ea=-
p. 31-35. a This decree might give occasion to Jesuitical disputes like those in the
Lettres Provinciates, whether a judge was obliged to follow the opinion of Papin-
ian, or of a majority, against his judgment, against his conscience, etc. Yet a
legislator might give that opinion, however false, the" validity, not of truth, but of
lawA
* We possess (since, 1824) some interesting information as to the framing of
the Theodosiun Code, and its ratification at Rome, in the year 438. M. Closius,
now professor at Dorpat, in Russia, and M. Peyron, member of the Academy of
Turin, have discovered, the one at Milan, the other at Turin, a great part of the
five first books of the Code, which were wanting, and besides this, the reports
(gesta) of the sitting of the senate at Rome, in which the Code was published, -in
the yeaiv after the marriage of Valentinian III. Among these pieces are the con-
stitutions which nominate commissioners for the formation of the Code; and
though there are many points of considerable obscurity "in these documents, they
communicate many facts relative to this legislation.
1. That Theodosius designed a great reform in the legislation ; to add to the
©regorian and Hermogenian codes all the new constitutions from Constantine to
his own day ; and to frame a second code for common use, with extracts from the
three codes, and from the works of the civil lawyers. All laws either abrogated
or fallen into disuse were to be noted under their proper heads.
2. An ordinance was issued in 429 to form a commission for this purpose, of
nine persons, of which Antiochus, as quagstor and praefectus, was president. A
second commission of sixteen members was issued in 435 under the same presi-
dent.
3. A code, which we possess under the name of Codex Theodosianus, was fin-
ished in 438, published in the East, in an ordinance addressed to the praetorian
prefect, Florentines, and intended to be published in the West.
4. Before it was published in the West, Valentinian submitted it to the senate.
There is a report of tlie proceedings of the senate, which closed with loud accla-
mations and gratulations. — From Warnkonig, Histoire du Droit Romain, p. 169.
— Wenck has published this work, Codicis Theodosiani libri priores. Leipzig,
1825.— M. *"
b Closius of Tubingen communicated to M. Warnkonig the two following con-
stitutions of the Emperor Constantine, which he discovered in the Ambrosian Li-
brary at Milan :
1. Imper. Constantinus Aug. ad Maximium Prasf. Prastorio.
Perpetuas prudentum contentiones eruere cupientes, Ulpiani ac Patdi, in Papin-
ianum notas, qui dum ingenii laudem sectantur, non tam corrigere eum quam de-
pravere maluerunt, aboleri prajeepimus. Dat. III. Kalend. Octob. et Const. Cons,
et Crispi (321).
2. Idem Aug. ad^Maximrum PrasJ Praet.
Uni versa, qua? scripture Pauli coh'tinentur, recepta auctoritate firmanda sunt,
et omni veneratione celebranda. Ideoqne sententiarum libros plen'issima lace et)
perfectissima, elocutione et justissima, juris ratione suecinctos in judiciis prolatos
valere minime dubitatur. Dat. V. Kalend. Oct. Trevir. Const, et Max. Coss.
(327).— W.
a.d. 527-546.] BY JUSTINIAN. 457
sily be found ; and the judges, poor in the midst of riches,
were reduced to the exercise of their illiterate discretion.
The subjects of the Greek provinces were ignorant of the
language that disposed of their lives and properties ; and the
barbarous dialect of the Latins was imperfectly studied in the
academies of Berytus and Constantinople. As an Iltyrian
soldier, that idiom was familiar to the infancy of Justinian ;
his youth had been instructed by the lessons of jurisprudence,
and his -imperial choice selected the most learned civilians of
the East, to labor with their sovereign in the work of refor-
mation," The theory of professors was assisted by the prac-
tice of advocates and the experience of magistrates ; and the
Tribonian. whole undertaking was animated by the spirit of
a.d. 52T-546. Tribonian. 72 This extraordinary man, the object of
so much praise and censure, was a native of Side, in Pam-
phylia; and his genius, like that of Bacon, embraced"; as his
own, all the business and knowledge of the age^ Tribonian
composed, both in prose and verse, on a strange diversity of
curious and abstruse subjects : 73 a double panegyric of Justin-
ian and the life of the philosopher Theodotus ; the nature of
happiness and the duties of government; Homer's catalogue
and the four -and -twenty sorts of metre; the astronomical
canon of Ptolemy; the changes of the months; the houses of
the planets ; and the harmonic system of the world. To the
' =! ■ ' ■
11 For the legal labors of Justinian, I have studied the Preface to the Insti-
tutes; the first, second, and third j 'refaees to the Pandects; the first and second
Preface to the Code; and the Code itself (1. i. tit. xvji. de Veteri Jure enuclean-
do). After these original testimonies, I have consulted, among the moderns, Hei-
neccius (Hist. J. R. No. 383-404), Terrassn (Hist, de la Jurisprudence Romaine,
p. 295-356), Gravina (Opp. p. 93-100), and Lnlewig, in his Life of Justinian
(p. 19-123, 318-321; for the Code and Novels, p. 209-261; for the Digest or
Pandects, p. 262-317).
72 For the character of Tribonian, see the testimonies of Procopius (Persic.
I. i. c. 23, 24 [24, 25] ; Anecdot. c 13, 20) and Suidas (torn. Hi. p. 501, edit. Kus-
ter). Ludewig (in Vit. Justinian, p. 175-209) works hard, very hard, to white-
wash — the blackamoor.
73 I apply the two passages of Suidas to the same man ; every circumstance so
exactly tallies. Yet the lawyers appear ignorant; and Fabricius is inclined to
separate the two characters (Biblioth. Grsec. torn. i. p. 341 ; ii. p. 518 ; iii. p. 418;
xii. p. 346, 353, 474).
458 KEFORMATION OF THE SOMAN LAW. [CH.XLIV.
literature of Greece he added the use of the Latin tongue ;
the Roman civilians were deposited in his library and in his
mind; and he most assiduously cultivated those arts which
opened the road of wealth and preferment. From the bar
of the praetorian praefects he raised himself to the honors of
quaestor, of consul, and of master of the offices : the Council
of Justinian listened to his eloquence and wisdom ; and envy
was mitigated by the gentleness and affability of his manners.
The reproaches of impiety and avarice have stained the virt-
ues or the reputation of Tribonian. In a bigoted and perse-
cuting court, the principal minister was accused of a secret
aversion to the Christian faith, and was supposed to entertain
the sentiments of an atheist and a pagan, which have been
imputed, inconsistently enough, to the last philosophers of
Greece. His avarice was more clearly proved and more sen-
sibly felt. If he were swayed by gifts in the administration
of justice, the example of Bacon will again occur ; nor can the
merit of Tribonian atone for his baseness, if he degraded the
sanctity of his profession, and if laws were every day enacted,
modified, or repealed, for the base consideration of his private
emolument. In the sedition of Constantinople, his removal
was granted to the clamors, perhaps to the just indignation, of
the people : but the quaestor was speedily restored, and, till the
hour of his death, he possessed, above twenty years, the favor
and confidence of the emperor. His passive and dutiful sub-
mission has been honored with the praise of Justinian him-
self, whose vanity was incapable of discerning how often that
submission degenerated into the grossest adulation. Tribo-
nian adored the virtues of his gracious master : the earth was
unworthy of such a prince ; and he affected a pious fear that
Justinian, like Elijah or Romulus, would be snatched into the
air, and translated alive to the mansions of celestial glory. 74
14 This story is related by Hesyehius (de Viris Ulustribus), Procopius (Anec-
dot. c. 13 [torn. iii. p. 84, edit. Bonn]), and Suidas (com. iii. p. 501). Such flat-
tery is incredible !
" Nihil est quod credere de se
Non possit, cum laudatur Diis asqua potestas."
Fontenelle (torn. i. p. 32-39) has ridiculed the impudence of the modest Virgil.
But the same Fontenelle places his king above the divine Augustus ; and the saga
Feb. 13 ;
s..i>. 529,
ad. 523, 529.] THE CODE OF JUSTINIAN. 459
If Csesar bad achieved the reformation of the Roman law,
his creative genius, enlightened by reflection and study, would
The code of have given to the world a pure and original sys-
tem of jurisprudence. Whatever flattery might
suggest, the Emperor of the East was afraid to es-
Apnl T# tablisb his private judgment as the standard of
equity : in the possession of legislative power, he borrowed the
aid of time and opinion ; and his laborious compilations are
guarded by the sages and legislators of past times. Instead
of a statue cast in a simple mould by the hand of an artist,
the works of Justinian represent a tesselated pavement of
antique and costly, but too often of incoherent, fragments. In
the first year of his reign, he directed the faithful Tribonian,
and nine learned associates, to revise the ordinances of his
predecessors, as they were contained, since the time of Ha-
drian, in the Gregorian, Hermogenian, and Theodosian codes ;
to purge the errors and contradictions, to retrench whatever
was obsolete or superfluous, and to select the wise and salu-
tary laws best adapted to the practice of the tribunals and the
use of his subjects. The work was accomplished in fourteen
months ; and the twelve books or tables, which the new de-
cemvirs produced, might be designed to imitate the labors of
their Roman predecessors. The new Code of Justinian was
honored with his name and confirmed by his royal signa-
ture: authentic transcripts were multiplied by the pens of
notaries and scribes ; they were transmitted to the magistrates
of the European, the Asiatic, and afterwards the African prov-
inces ; and the law of the empire was proclaimed on solemn
festivals at the doors of churches. A more arduous operation
was still behind — to extract the spirit of jurisprudence from
the decisions and conjectures, the questions and disputes, of
the Roman civilians. Seventeen lawyers, with Tribonian at
their head, were appointed by the emperor to exercise an ab-
solute jurisdiction over the works of their predecessors. If
they had obeyed his commands in ten years, Justinian would
Boilean has not blushed to say, "Le destin k ses yeux n'oseroit balancer." Yet
neither Augustus nor Louis XIV. were fools.
460 THE PANDECTS. [CH.XLIV.
have been satisfied with their diligence ; and the rapid com-
Th^PaudectB position of the Digest or Pandects 76 in three years
T.-^Mo^ w iH deserve praise or censure according to the
a.d."533» merit of the execution. From the library of Tri-
Decrs. b'onian they chose forty, the most eminent civil-
ians of former times ; 78 two thousand treatises were comprised
in an abridgment of fifty books ; and it has been carefully
recorded that three millions of lines or sentences" were re-
duced, in this abstract, to the moderate number of one hun-
dred and fifty thousand. The edition of this great work was
delayed a month after that of the Institutes ; and it seemed
reasonable that the elements should precede the digest of the
Pfmian law. As soon as the emperor had approved their la-
bors, he ratified, by his legislative power, the speculations of
these private citizens : their commentaries on the Twelve Ta-
bles, the Perpetual Edict, the laws of the people, and the de-
crees of the senate, succeeded to the authority of the text ;
and the text was abandoned as a useless, though venerable,
relic of antiquity. The Code, the Pandects, and the Institutes
were declared to be the legitimate system of civil jurispru-
dence ; they alone were admitted in the tribunals, and they
16 UdvSeKTai (general receivers) was a common titJe of the Greek miscellanies
(Plin. Prsefat. ad Hist. Natqr.). The Digesta of Scsevola, Marcellinus, Celsus,
were already familiar to the civilians : but Justinian was in the wrong when he
used the two appellations as synonymous. Is the word Pandects Greek or Latin
— masculine or feminine? The diligent Brenckman will not presume to decide
these momentous controversies (Hist. Pandect. EJorentin. p. 300-304).*
76 Angelus Politianus (1. v. Epist. ult.) reckons thirty-seven (p. 192-200) civil-
ians quoted in the Pandects — a learned, and for his times, an extraordinary list.
The Greek index to the Pandects enumerates thirty-nine, and forty are produced
by the indefatigable Fabricius (Biblioth. Graac. tqm. iii. p. 488-502). Antoninus
Augustus [Antonius Augustinus] (de Npminibus P.ropriis Pandect, apud Ludewig,
p. 283) is s«id to have added fifty-four names ; but they must be vague or second-
band references.
" The 2rt%oi of the aneient MSS. may be strictly defined as sentences or peri-
ods of a complete sense, which, on the breadth of the parchment rolls or volumes,
composed as many lines of unequal length. The number of Sn^ot in each book
served as a check on the errors of the scribes (Ludewig, p. 211-215; and his orig.
inal author Suicer. Thesaur. Ecclesiast. torn. i. p. 1021-1036).
a ^The word HavSwrcu was formerly in common use. See the preface to Aulas
Gefiius.— W.
a.d. 533.3 PRAISE AND CENSURE. 461
alone were taught in the academies, of Rome, Constantinople,
and Berytus. Justinian addressed to the senate and provinces
his eternal oracles; and his pride, under the mask of piety,
ascribed the consummation of this great design to the support
and inspiration of the Deity.
Since the emperor declined the fame and envy of original
composition, we can only require at his hands method, choice,
praise aud an( ^ fidelity — the humble, though indispensable,
o n ae Q m)d fthe virtues of a compil-er. Among the various combi-
Paudeets. nations of ideas it is difficult to assign any reason-
able preference; but, as the order of Justinian is different in
his three works, it is possible that all may be wrong, and it is
certain that two cannot be right. In the selection of ancient
laws he seems to have viewed his predecessors without jeal-
ousy and with equal regard : the series could not ascend above
the reign of Hadrian, and the narrow distinction of pagan-
ism and Christianity, introduced by the superstition of The-
odosius, had been abolished by the consent of mankind. But
the jurisprudence of the Pandects is circumscribed within a
period of a hundred years, from the Perpetual Edict to the
death of Severus Alexander : the civilians who lived under
the first Caesars are seldom permitted to speak, and only three
names can be attributed to the age of the republic. The fa-
vorite of Justinian (it has been fiercely urged) was fearful of
encountering the light of freedom and the gravity of Roman
sages. Tribonian condemned to oblivion the genuine and na-
tive wisdom of Cato, the Scsevolas, and Sulpicius ; while he
invoked spirits more congenial to his own, the Syrians, Greeks,
and Africans, who flocked to the imperial court to study Latin
as a foreign tongue, and jurisprudence as a lucrative profes-
sion. But the ministers of Justinian 78 were instructed >to la-
bor not for the curiosity of antiquarians, but for the imme-
diate benefit of his subjects. It was their duty to select the
useful and practical parts of the Roman law ; and the writ-
ings of the old republicans, however curious or excellent, were
15 An ingenious and learned oration of Schultingius (Jurisprudentia Ante-
Justinianea, p. 883-907) justifies the choice of Tiibcftiian, against the passional*
charges Qf Francis Hottoman and his sectaries.
462 THE CODE AND PANDECTS. [Ch. XLIV.
no longer suited to the new system of manners, religion, and
government. Perhaps, if the preceptors and friends of Cicero
were still alive, our candor would acknowledge that, except
in purity of language, 79 their intrinsic merit was excelled by
the school of Papinian and Ulpian. The science of the laws
is the slow growth of time and experience, and the advan-
tage both of method and materials is naturally assumed by the
most recent authors. The civilians of the reign of the An-
tonines had studied the works of their predecessors: their
philosophic spirit had mitigated the rigor of antiquity, sim-
plified the forms of proceeding, and emerged from the jeal-
ousy and prejudice of the rival sects. The choice of the au-
thorities that compose the Pandects depended on the judg-
ment of Tribonian ; but the power of his sovereign could not
absolve him from the sacred obligations of truth and fidelity.
As the legislator of the empire, Justinian might repeal the
acts of the Antonines, or condemn as seditious the free prin-
ciples which were maintained by the last of the Roman law-
yers. 80 But the existence of past facts is placed beyond the
reach of despotism; and the emperor was guilty of fraud
and forgery when he corrupted the integrity of their text,
inscribed with their venerable names the words and ideas of
19 Strip away the crust of Tribonian, and allow for the use of technical words,
and the Latin of the Pandects will be found not unworthy of the silver age. It
has been vehemently attacked by Laurentius Valla, a a fastidious grammarian of
the fifteenth century, and by his apologist Floridus Sabinus. It has been defended
by Alciat, and a nameless advocate (most probably James Capellus). Their vari-
ous treatises are collected by Duker (Opuscula de Latinitate veterum Juriscon-
sultorum, Lugd. Bat. 1721, in 12mo).
80 " Nomina quidem veteribus servavimus, legum autem veritatem nostram feci-
mus. Itaque siquid erat in illis seditiosum, mult a autem talia erant ibi reposita,
hoc decisum est et definitum, et in perspicuum finem deducta est quseque lex"
(Cod. Justinian. 1. i. tit. xvii. leg. 3, No. 10). A frank confession ! b
a Gibbon is mistaken with regard to Valla, who, though he inveighs against the
barbarous style of the civilians of his own day, lavishes the highest praise on the
admirable purity of the language of the ancient writers on civil law. (M. Warn-
konig quotes a long passage of Valla in justification of this observation.) Since
his time this truth has been recognized by men of the highest eminence, such as
TSrasmus, David Hume, and Ruhnkenius. — W.
b " Seditiosum " in the language of Justinian means not seditious, but disputed.
— W.
A.D. 533.] LOSS OF THE ANCIENT JURISPRUDENCE. 463
his servile reign," and suppressed by the hand of power the
pure and authentic copies of their sentiments. The changes
and interpolations of Tribonian and his colleagues are ex-
cused by the pretence of uniformity : but their cares have
been insufficient, and the antinomies, or contradictions, of the
Code and Pandects still exercise the patience and subtlety of
modern civilians. 82
A rumor, devoid of evidence, has beer, propagated by the
enemies of Justinian, that the jurisprudence of ancient Kome
was reduced to ashes by the author of the Pan-
Loss of the . . , .
audent juris- dects, from the vain persuasion that it was now
prudence. . ' x
either false or superfluous. Without usurping an
office so invidious, the emperor might safely commit to igno-
rance and time the accomplishment of this destructive wish.
Before the invention of printing and paper, the labor and the
materials of writing could be purchased only by the rich;
and it may reasonably be computed that the price of books
was a hundred-fold their present value. 83 Copies were slow-
ly multiplied and cautiously renewed : the hopes of profit
tempted the sacrilegious scribes to erase the characters of an-
tiquity, and Sophocles or Tacitus were obliged to resign the
parchment to missals, homilies, and the golden legend. 84 If
such was the fate of the most beautiful compositions of gen-
ius, what stability could be expected for the dull and barren
81 The number of these emblemata (a polite name for forgeries) is much reduced
by Bynkershoek (in the four last books of his Observations), who poorly maintains
the right of Justinian and the duty of Tribonian.
82 The antinomies, or opposite laws of the Code and Pandects, are sometimes
the cause, and often the excuse, of the glorious uncertainty of the civil law, which
so often affords what Montaigne calls ' ; Questions pour l'Ami." See a fine passaga
of Franciscus Balduinus in Justinian (1. ii. p. 259, etc., apud Ludewig, p. 305, 306).
83 When Faust, or Faustus, sold at Paris his first printed Bibles as manuscripts,
the price of a parchment copy was reduced from four or five hundred to sixty, fif-
ty, and forty crowns. The public was at first pleased with the cheapness, and at
length provoked by the discovery of the fraud (Mattaire, Annal. Typograph. torn.
i. p. 12; first edition).
84 This execrable practice prevailed from the eighth, and more especially from
the twelfth century, when it became almost universal (Montfaucon, in the Me-
moires de l'Acade'mie, torn. vi. p. 606, etc.; Bibliotheque Raisonnee de la Diplo-
matique, torn, i, p. 176).
464: LOSS OF THE ANCIENT JURISPRUDENCE. [Ch. XLIV.
works of an obsolete science ? The books of jurisprudence
were interesting to few and entertaining to none ; their val-
ue was connected with present use, and they sunk forever as
soon as that use was superseded by the innovations of fash-
ion, superior merit, or public authority. In the age of peace
and learning, between Cicero and the last of the Antonines,
many losses had been already sustained, and some luminaries
of the school or forum were known only to the curious by
tradition and report. Three hundred and sixty years of dis-
order and decay accelerated the progress of oblivion ; and it
may fairly be presumed that, of the writings which Justinian
is accused of neglecting, many were no longer to be found in
the libraries of the East. 85 The copies of Papinian or Ulpian,
which the reformer had proscribed, were deemed unworthy
of future notice ; the Twelve Tables and praetorian edict
insensibly vanished ; and the monuments of ancient Rome
were neglected or destroyed by the envy and ignorance of
the Greeks. Even the Pandects themselves have escaped
with difficulty and danger from the common shipwreck, and
criticism has pronounced that all the editions and manu-
scripts of the West are derived from one original. 8 ' It was
transcribed at Constantinople in the beginning of the seventh
century, 87 was successively transported by the accidents of
85 Pomponius (Pandect. 1. i. tit. ii. leg. 2 [§ 39]) observes, that of the three found-
ers of the civil law, Mucius, Brutus, and Manilius, "extant volumina, [in-J scripta
Manilii monumenta;" that of some old republican lawyers, "hsec versantur eorum
scripta inter manus hominum." Eight of the Augustan sages were reduced to a
compendium: of Cascellius, "scripta non extant sed unus liber," etc. [§ 45]; of
Trebatius, "minus frequentatur " [ib.]; of Tubero, "libri parum grati sunt"[§
46]. Many quotations in the Pandects are derived from books which Tribonian.
never saw ; and, in the long period from the seventh to the thirteenth century of
Rome, the apparent reading of the moderns successively depends on the knowl-
edge and veracity of their predecessors.
86 All, in several instances, repeat the errors of the scribe and the transpositions
of some leaves in the Elorentine Pandects. This fact, if it be true, is decisive. Yet
the Pandects are quoted by Ivo of Chartres (who died in 1117), by Theobald, Arch-
bishop of Canterbury, and by Vacarius, our first professor, in the year 1140 (Sel-
den ad Fletam, c. 7, torn. ii. p. 1080-1085). Have our British MSS. of the Pan-
dects been collated P
87 See the description of this original in Brenckman (Hist. Pandect. Florent. 1.
i. c. 2, 3, p. 4-17, and 1. ii.). Politian, an enthusiast, revered it as the authentic
A.D.533.] LEGAL INCONSTANCY OF JUSTINIAN. 405
war and commerce to Amalphi, 88 Pisa, 60 and Florence, 00 and is
now deposited as a sacred relic 91 in the ancient palace of the
republic."
It is the first care of a reformer to prevent any future ref-
ormation. To maintain the text of the Pandects, the Insti-
tutes, and the Code, the use of ciphers and abbre-
Legal incon- . . ' .._*■__.
stancy.of viations was rigorously proscribed; and as Justin-
ian recollected that the Perpetual Edict had been
buried under the weight of commentators, he denounced the
punishment of forgery against the rash civilians who should
presume to interpret or pervert the will of their sovereign.
The scholars of Accursius, of Bartolus, of Cujacius, should
standard of Justinian himself (p. 407, 408) ; but this paradox is refuted by the ab-
breviations of the Florentine MS. (1. ii. c. 3, p. 117-130). It is composed of two
quarto volumes, with large margins, on a thin parchment, and the Latin charac-
ters betray the hand of a Greek scribe.
88 Brenckman, at the end of his history, has inserted two dissertations on the
republic of Amalphi, and the Pisan war in the year 1135, etc.
89 The discovery of the Pandects at Amalphi (a.d. 1137) is first noticed (in
1501) by Ludovicus Bologninus (Brenckman, 1. i. c. 11, p. 73, 74 ; 1. iv. c. 2, p. 417-
425) f on the faith of a Pisan chronicle (p. 409, 410) without a name or a date.
The whole story, a though unknown to the twelfth century, embellished by igno-
rant ages, and suspected by rigid criticism, is not, however, destitute of much in-
ternal probability (1. i. c. 4-8, p. 17-50). The Liber Pandectarura of Pisa was un-
doubtedly consulted in the fourteenth century by the great Bartolus (p. 406, 407.
See 1. i. c. 9, p. 50-62).
90 Pisa was taken by the Florentines in the year 1406 ; and in 141 1 the Pan-
dects were, transported to the capital. These events are authentic and famous.
91 They were new bound in purple, deposited in a rich casket, and shown to
curious travellers by the monks and magistrates, bareheaded, and with lighted ta-
kers (Brenckman, 1. i. c. 10, 11, 12, p. 62-93).
92 After the collations of Politian, Bologninus, and Antoninus Augnstinus, and
the splendid edition of the Pandects by Taurellus(in 1551), b Henry Brenckman, a
Dutchman, undertook a pilgrimage to Florence, where he employed several years
in the study of a single manuscript. His Historia Pandectarum Florentinorum
(Utrecht, 1722, in 4to), though a monument of industry, is a small portion of his
original design.
a Savigny (vol. iii. p. 83 seq.) examines and rejects the whole story. See like-
wise Hallam, vol. iii. p. 414, 18th edit. — M.
b Two or three mistakes (perhaps misprints) in this note are pointed out by a
writer in Notes and Queries, vol. ii. p. 422. The edition of the Pandects was ed-
ited by Taurellius, not Taurellus, and in 1553, not 1551. In the preceding line
Antonius Augustinus is falsely called Antoninus Augustiuus ; in a preceding note
(76) he had been erroneously called Antoninus Augustus. — S.
IY.— 30
466 THE NOVELS. [Ch. XLIV.
blush for their accumulated guilt, unless they dare to dispute
his right of binding the authority of his successors and the
native freedom of the mind. But the emperor was unable
to fix his own inconstancy ; and, while he boasted of renew*
ing the exchange of Diomede, of transmuting brass into
gold, 93 he discovered the necessity of purifying his gold from
the mixture of baser alloy. Six years had not
Second
earn.;.] of elapsed from the publication of the Code before he
the Code. r . r
a.d. 5H4, condemned the imperiect attempt by a new and
Nov. 16. _. . r „ , r J _ , . . ,
more accurate edition 01 the same work, which he
enriched with two hundred of his own laws and fifty deci-
sions of the darkest and most intricate points of jurisprudence.
Every year, or, according to Procopius, each day, of his long
reign was marked by some legal innovation. Many of his
acts were rescinded by himself ; many were rejected by his
successors; many have been obliterated by time; but the
The Novels, number of sixteen Edicts, and one hundred and
a.b. 534-565. s i x ty-eight Novels, 94 has been admitted into the
authentic body of the civil jurisprudence. In the opinion of
a philosopher superior to the prejudices of his profession,
these incessant, and for the most part trifling alterations, can
be only explained by the venal spirit of a prince who sold
without shame his judgments and his laws. 95 The charge of
the secret historian is indeed explicit and vehement ; but the
sole instance which he produces may be ascribed to the de-
votion as well as to the avarice of Justinian. A wealthy
bigot had bequeathed his inheritance to the Church of Eme-
93 Xpvaea xa\K£vta€oia)v, apud Homerum patrem oranis vir-
tutis (1st Prsefat. ad Pandect.). A line of Milton or Tasso would surprise us in
an act of parliament. " Quae omnia obtinere sancimus in omne gevum." Of the
first Code he says (2d Praafat.), "In seternum valiturum." Man and forever!
94 Novellce is a classic adjective, but a barbarous substantive (Ludewig, p. 245).
Justinian never collected them himself; the nine collations, the legal standard of
modern tribunals, consist of ninety-eight Novels; but the number was increased
by the diligence of Julian, Haloander, and Contius (Ludewig, p. 249, 258; Ale-
man. Not. in Anecdot. p. 98).
93 Montesquieu, Considerations sur la Grandeur et la Decadence des Eomains,
ch. 20, torn. iii. p. 501, in 4to. On this occasion he throws aside the gown and
cap of a President a Mortier.
A.D.533.] THE INSTITUTES. 467
sa, and its value was enhanced by the dexterity of an artist,
who subscribed confessions of debt and promises of payment
with the names of the richest Syrians. They pleaded the
established prescription of thirty or forty years; but their
defence was overruled by a retrospective edict, which extend-
ed the claims of the Church to the term of a century — an
edict so pregnant with injustice and disorder, that, after serv-
ing this occasional purpose, it was prudently abolished in the
same reign. 06 If candor will acquit the emperor himself, and
transfer the corruption to his wife and favorites, the suspicion
of so foul a vice must still degrade the majesty of his laws ;
and the advocates of Justinian may acknowledge that such
levity, whatsoever be the motive, is unworthy of a legislator
and a man.
Monarchs seldom condescend to become the preceptors of
their subjects ; and some praise is due to Justinian, by whose
The insti- command an ample system was reduced to a short
l U B e 533, an d elementary treatise. Among the various in-
Nov.21. stitutes of the Roman law, 97 those of Caius 98 were
the most popular in the East and West ; and their use may
be considered as an evidence of their merit. They were se-
lected by the imperial delegates, Tribonian, Theophilus, and
Dorotheus; and the freedom and purity of the Antonines
was incrusted with the coarser materials of a degenerate age.
96 Procopii: i, Anccdot c. 28 [torn. iii. p. 155, edit. Bonn]. A similar privilege
was granted to t 1 j Church of Kome (Novel, ix.). For the general repeal of these
mischievous indulgences, see Novel, cxi. and Edict, v.
97 Lactantius, in his Institutes of Christianity, an elegant and specious work,
proposes to imitate the title and method of the civilians. " Quidam prudentes et
arbitri sequitatis Institutiones Civilis Juris compositas ediderunt" (Institut. Divin.
1. i. c. 1). Such as Ulpir", Paul, Florentinus, Marcian.
93 The Emperor Justirran calls him suum, though he died before the end of the
second century. His Institutes are quoted by Servius, Boethius, Priscian, etc. ;
and the Epitome by Am .n is still extant. (See the Prolegomena and notes to
the edition of Schulting, in the Jurisprudentia Ante- Justinianea, Lugd. Bat. 1717;
Heineccius, Hist. J. It. No. 313 ; Ludewig, in Vit. Just. p. 199.)'
* The Institutes of Caius. or Gaius, as he is now more generally called, were
discovered by Niebuhr in 1818 in a palimpsest MS. preserved in the cathedral
library of Verona. The work was published for the first time by Goeschen in
1821.— S.
468 PERSONS. [Ch. XLIV.
The same volume which introduced the youth of Rome,
Constantinople, and Berytus to the gradual study of the Code
and Pandects, is still precious to the historian, the philosopher,
and the magistrate. The Institutes of Justinian are divided
into four books : they proceed, with no contemptible method,
from, I. Persons, to, II. Things, and from things to, III. Ac-
tions ; and the article IV., of Private Wrongs, is terminated
by the principles of Criminal Law.*
The distinction of ranks and persons is the firmest basis of
a mixed and limited government. In France the remains of
i. of peb- liberty are kept alive by the spirit, the honors, and
Free'meu even tne prejudices of fifty thousand nobles." Two
and slaves, hundred families 1 * supply, in lineal descent, the sec-
ond branch of the English legislature, which maintains, be-
tween the king and commons, the balance of the constitution.
A gradation of Patricians and Plebeians, of strangers and sub-
jects, has supported the aristocracy of Genoa, Venice, and an-
cient Rome. The perfect equality of men is the point in
which the extremes of democracy and despotism are con-
founded ; since the majesty of the prince or people would be
offended if any heads were exalted above the level of their
fellow-slaves or fellow-citizens. In the decline of the Roman
empire, the proud distinctions of the republic were gradually
abolished, and the reason or instinct of Justinian completed
the simple form of an absolute monarchy. The emperor
could not eradicate the popular reverence which always waits
on the possession of hereditary wealth or the memory of fa-
mous ancestors. He delighted to honor with titles and emol-
99 See the Annales Politiques de l'Abbe' de St. Pierre, torn. i. p. 25, who dates
in the year 1735. The most ancient families claim the immemorial possession of
arms and fiefs. Since the Crusades, some, the most truly respectable, have been
created by the king for merit and services. The recent and vulgar crowd is de-
rived from the multitude of venal offices, without trust or dignity, which continu-
ally ennoble the wealthy Plebeians.
a Gibbon 4 dividing the Institutes into four parts, considers the appendix of the
criminal law in the last title as a fourth part. — W.
b Since the time of Gibbon the House of Peers has been more than doubled : it
is above 400, exclusive of the spiritual peers — a wise policy, to increase the Pa-
trician order in proportion to the funeral increase of the nation. — M.
A.D. 533.] FEEEMEN AND SLAVES. 469
uments his generals, magistrates, and senators ; and his pre-
carious indulgence communicated some rays of their glory to
the persons of their wives and children. But in the eye of
the law a]l Roman citizens were equal, and all subjects of the
empire were citizens of Rome. That inestimable character
was degraded to an obsolete and empty name. The voice of
a Roman could no longer enact his laws or create the annual
ministers of his power: his constitutional rights might have
checked the arbitrary will era master ; and the bold advent-
urer from Germany or Arabia was admitted, with equal fa-
vor, to the civil and military command, which the citizen
alone had been once entitled to assume over the conquests of
his fathers. The first Caesars had scrupulously guarded the
distinction of ingenuous and servile birth, which was decided
by the condition of the mother ; and the candor of the laws
was satisfied if her freedom could be ascertained, during a sin-
gle moment, between the conception and the delivery. The
slaves who were liberated by a generous master immediately
entered into the middle class of libertines or freedmen ; but
they could never be enfranchised from the duties of obedi-
ence and gratitude : whatever were the fruits of their indus-
try, their patron and his family inherited the third part ; or
even the whole of their fortune if they died without children
and without a testament. Justinian respected the rights of
patrons ; but his indulgence removed the badge of disgrace
from the two inferior orders of freedmen: whoever ceased
to be a slave obtained, without reserve or delay, the station
of a citizen ; and at length the dignity of an ingenuous birth,
which nature had refused, was created, or supposed, by the
omnipotence of the emperor. Whatever restraints of age, or
forms, or numbers, had been formerly introduced to check the
abuse of manumissions and the too rapid increase of vile and
indigent Romans, he finally abolished ; and the spirit of his
laws promoted the extinction of domestic servitude. Yet the
eastern provinces were filled, in the time of Justinian, with
multitudes of slaves, either born or purchased for the use of
their masters ; and the price, from ten to seventy pieces of
gold, was determined by their age, their strength, and their
4:70 FATHERS AND CHILDREN. [Ch. XLIV.
education. 100 But the hardships of this dependent state were
continually diminished by the influence of government and
religion ; and the pride of a subject was no longer elated
by his absolute dominion over the life and happiness of his
bondsman. 1 "
The law of nature instructs most animals to cherish and
educate their infant progeny. The law of reason inculcates
Fathers and to the human species the returns of filial piety,
children. j> n |. t ] ie exc i us i vej absolute, and perpetual domin-
ion of the father over his children is peculiar to the Roman
jurisprudence, 102 and seems to be coeval with the foundation
of the city. 103 The paternal power was instituted or confirm-
ed by Romulus himself ; and, after the practice of three cen-
turies, it was inscribed on the fourth table of the Decemvirs.
100 If the option of a slave was bequeathed to several legatees, they drew lots,
and the losers were entitled to their share of his value : ten pieces of gold for a
common servant or maid under ten years ; if above that age, twenty ; if they
knew a trade, thirty ; notaries or writers, fifty ; midwives or physicians, sixty ;
eunuchs under ten years, thirty pieces ; above, fifty ; if tradesmen, seventy (Cod.
1. vi. tit. xliii. leg. 3). These legal prices are generally below those of the market.
101 For the state of slaves and freedmen, see Institutes, 1. i. tit. iii.-viii., 1. ii. tit.
ix., 1. iii. tit. viii. ix. [vii. viii.] ; Pandects or Digest, 1. i. tit. v. vi., 1. xxxviii. tit.
i.-iv., ...id the whole of the fortieth book ; Code, 1. vi. tit. iv. v., 1. vii. tit. i.-xxiii.
Be it henceforward understood that, with the original text of the Institutes and
Pandects, the correspondent articles in the Antiquities and Elements of Heinec-
eius m-e implicitly quoted ; and with the twenty-seven first books of the Pandects,
the learned and rational Commentaries of Gerard Noodt (Opera, torn. ii. p. 1-590,
the end, Lugd. Bat. 1724).
102 See the "patria potestas" in the Institutes (1. i. tit. ix.), the Pandects (1. i.
tit. vi. vii.), and the Code (1. viii. tit. xlvii. xlviii. xlix. [tit. xlvi. xlvii. xlviii.]).
"Jus potestatis quod in liberos habemus proprium est civium Romanorum. Null]
enim alii sunt homines, qui talem in liberos habeant potestatem quulem nos
habemus. " a
103 Dionysius Hal. 1. ii. [c. 26] p. 94, 95. Gravina (Opp. p. 286) produces tha
words of the Twelve Tables. Papinian (in Collatione Legum Roman, et Mosaica-
rum, tit. iv. p. 204 [edit. Cannegieter, 1774]) styles this "patria potestas, lex re-
gia." Ulpian (ad Sabin. 1. xxvi. in Pandect. 1. i. tit. vi. leg. 8) says, "Jus potesta-
tis moribus receptum," and " Furiosus filium in potestate habebit." How sacred
— or rather, how absurd ! b
a The newly discovered Institutes of Gaius name one nation in which the same
power was vested in the parent. " Nee me preterit Galatarum gentem credere,
in potestate parent mn liberos esse." — M.
b All this is in strict accordance with the Roman character. — W.
A.D. 533-565.] FATHERS AND CHILDREN. 471
In the Forum, the senate, or the camp, the adult son of a So-
man citizen enjoyed the public and private rights of a per-
son: in his father's house he was a mere thing ; confound-
ed by the laws with the movables, the cattle, and the slaves,
whom the capricious master might alienate or destroy with-
out being responsible to any earthly tribunal. The hand
which bestowed the daily sustenance might resume the vol-
untary gift, and whatever was acquired by the labor or fort-
une of the son was immediately lost in the property of the
father. His stolen goods (his oxen or his children) might be
recovered by the same action of theft; 104 and if either had
been guilty of a trespass, it was in his own option to compem
sate the damage, or resign to the injured party the obnoxious
animal. At the call of indigence or avarice, the master of a
family could dispose of his children or his slaves. But the
condition of the slave was far more advantageous, since he re-
gained, by the first manumission, his alienated freedom : the
son was again restored to his unnatural father ; he might be
condemned to servitude a second and a third time, and it was
not till after the third sale and deliverance 105 that he was en-
franchised from the domestic power which had been so re-
peatedly abused. According to his discretion, a father might
chastise the real or imaginary faults of his children by stripes,
by imprisonment, by exile, by sending them to the country to
work in chains among the meanest of his servants. The
majesty of a parent was armed with the power of life and
death ; 106 and the examples of such bloody executions, which
were sometimes praised and never punished, may be traced in
the annals of Rome, beyond the times of Pompey and Au-
gustus. Neither age, nor rank, nor the consular office, nor
the honors of a triumph, could exempt the most illustrious
104 Pandect. 1. xlvii. tit. ii. leg. 14, No. 13 ; leg. 38, No. 1. Such was the deci-
sion of Uipian and Paul.
105 The " trina mancipatio " is most clearly defined by Uipian (Fragment, x. p.
591,592, edit. Schulring) ; and best illustrated in the Antiquities of Heineccius.
106 By Justinian, the old law, the "jus necis" of the Roman father (Institute
1. iv. tit. ix. [viii.] No. 7), is reported and reprobated. Some legal vestiges are
left in the Pandects (1. xliii. tit. xxix. leg. 3, No. 4) and the Collatio Legum Ro«
xnanaium et Mosaicarum (tit. ii. No. 3, p. 189).
472 LIMITATIONS OF PARENTAL AUTHORITY. [Ch. XLIV.
citizen from the bonds of filial subjection : 10T his own descend*
ants were included in the family of their common ancestor;
and the claims of adoption were not less sacred or less rigor-
ous than those of nature. Without fear, though not without
danger of abuse, the Roman legislators had reposed an un-
bounded confidence in the sentiments of paternal love; and
the oppression was tempered by the assurance that each gen-
eration must succeed in its turn to the awful dignity of par-
ent and master.
The first limitation of paternal power is ascribed to the
justice and humanity of ISTuma ; and the maid who, with his
father's consent, had espoused a freeman, was pro-
of the pater- tected from the disgrace of becoming the wife of a
y ' slave. In the first ages, when the city was pressed
and often famished by her Latin and Tuscan neighbors, the
sale of children might be a frequent practice ; but as a Ro-
man could not legally purchase the liberty of his fellow-citi-
zen, the market must gradually fail, and the trade would be
destroyed by the conquests of the republic. An imperfect
right of property was at length communicated to sons; and
the threefold distinction of jwqfectitious, adventitious, and
professional was ascertained by the jurisprudence of the
Code and Pandects. 108 Of all that proceeded from the father
he imparted only the use, and reserved the absolute domin-
ion , yet, if his goods were sold, the filial portion was accept-
ed, by a favorable interpretation, from the demands of the
creditors. In whatever accrued by marriage, gift, or collateral
succession, the property was secured to the son ; but the fa-
ther, unless he had been specially excluded, enjoyed the usu-
101 Except on public occasions and in the actual exercise of his office. "In
publicis locis atque muneribus, atque actionibus patrum, jura cum filiorum qui in
magistrate sunt, potestatibus collata iuterquiescere paullulum et connivere," etc.
(Aul. Gellius, Noctes Attica?, ii. 2). The Lessons of the philosopher Taurus were
justified by the old and memorable example of Fabius ; and we may contemplate
the same story in the style of Livy (xxiv. 44) and the homely idiom of Claudius
Quadrigarius the annalist.
108 See the gradual enlargement and security of the filial peculium in the Insti-
tutes (1. ii. tit. ix.), the Pandects (1. xv. tit. i. ; 1. xli. tit. i.), and the Code (1. iv. tit.
xxvi. xxvii.).
A.D. 533-565.] LIMITATIONS OF PAEENTAL AUTHORITY. 473
fruct during his life. As a just and prudent reward of mili-
tary virtue, the spoils of the enemy were acquired, possessed,
and bequeathed by the soldier alone ; and the fair analogy
was extended to the emoluments of any liberal profession,
the salary of public service, and the sacred liberality of the
emperor or the empress. The life of a citizen was less ex-
posed than his fortune to the abuse of paternal power. Yet
his life might be adverse to the interest or passions of an un-
worthy father : the same crimes that flowed from the corrup-
tion were more sensibly felt by the humanity of the Augus-
tan age; and the cruel Erixo, who whipped his son till he
expired, was saved by the emperor from the just fury of the
multitude. 109 The Roman father, from the license of servile
dominion, was reduced to the gravity and moderation of a
judge. The presence and opinion of Augustus confirmed the
sentence of exile pronounced against an intentional parricide
by the domestic tribunal of Arius. Hadrian transported to
an island the jealous parent, who, like a robber, had seized the
opportunity of hunting to assassinate a youth, the incestuous
lover of his step-mother. 110 A private jurisdiction is repug-
nant to the spirit of monarchy ; the parent was again reduced
from a judge to an accuser ; and the magistrates were enjoined
by Severus Alexander to hear his complaints and execute his
sentence. He could no longer take the life of a son without
incurring the guilt and punishment of murder ; and the pains
of parricide, from which he had been excepted by the Pom-
peian law, were finally inflicted by the justice of Constan-
tine. 111 The same protection was due to every period of ex-
109 The examples of Evixo and Arius are related by Seneca (de dementia, i.
14, 15), the former with horror, the latter with applause.
110 "Quod latronis magis quam patris jure eum interfecisset, nam patria potestag
in pietate debet non in atrocitate consistere " (Marcian, Institut. 1. xiv. in Pandect.
1. xlviii. tit. ix. leg. 5).
111 The Pompeian and Cornelian laws de sicariis and parricidis, are repeated,
or rather abridged, with the last supplements of Alexander Severus, Constantine,
and Valentinian, in the Pandects (1. xlviii. tit. viii. ix.), and Code (1. ix. tit. xvi.
xvii.). See likewise the Theodosian Code (1. ix. tit. xiv. xv.), with Godefroy's
Commentary (torn. iii. p. 84-113), who pours a flood of ancient and modern
learning over these penal laws.
474 HUSBANDS AND WIVES. [Ch. XLIV.
istence ; and reason must applaud the humanity of Paulus
for imputing the crime of murder to the father who strangles,
or starves, or abandons his new-born infant, or exposes him
in a public place to find the mercy which he himself had de-
nied. But the exposition of children was the prevailing and
stubborn vice of antiquity : it was sometimes prescribed, of-
ten permitted, almost always practised with impunity by the
nations who never entertained the Roman ideas of paternal
power ; and the dramatic poets, who appeal to the human
heart, represent with indifference a popular custom which was
palliated by the motives of economy and compassion. 118 If
the father could subdue his own feelings, he might escape,
though not the censure, at least the chastisement, of the laws;
and the Roman empire was stained with the blood of infants,
till such murders were included by Valentinian and his col-
leagues in the letter and spirit of the Cornelian law. The
lessons of jurisprudence 113 and Christianity had been insuffi-
cient to eradicate this inhuman practice, till their gentle in-
fluence was fortified by the terrors of capital punishment. 114
Experience has proved that savages are the tyrants of the
female sex, and that the condition of women is usually soften-
Husbands e ^ by the refinements of social life. In the hope of
and wives. a ro^gf; progeny, Lycurgus had delayed the season
of marriage : it was fixed by Numa at the tender age of twelve
1,2 When the Chremes of Terence reproaches his wife for not obeying his or-
ders and exposing their infant, he speaks like a father and a master, and silences
the scruples of a foolish woman. See Apuleius (Metamorph. 1. x. p. 337, edit.
Delphin.).
113 The opinion of the lawyers, and the discretion of the magistrates had intro-
duced, in the time of Tacitus, some legal restraints, which might support his con-
trast of the boni mores of the Germans to the bonaj leges alibi — that is to say, at
Rome (de Moribus Germanorum, c. 19). Tertullian (ad Nationes, 1. i. c. 15) re-
futes his own charges, and those of his brethren, against the heathen jurisprudence.
114 The wise and humane sentence of the civilian Paul (1. ii. Sententiarum in
Pandect. 1. xxv. tit. iii. leg. 4) is represented as a mere moral precept by Gerard
Noodt (Opp. torn. i. in Julius Faulus, p. 567-588, and Arnica Responsio, p. 591-
606), who maintains the opini on of Justus Lipsius (Opp. torn. ii. p. 409, ad Bel-
gas, cent. i. epist. 85), and as a positive binding law by Bynkershoek (de Jure
occidendi Liberos, Opp. torn. i. p. 318-310; Cura3 Secunda?, p. 391-127). In a
learned but angry controversy the two friends deviated into the opposite extremes.
A..D. 533-565.] MARRIAGE. 475
years, that the Roman husband might educate to his will a
pure and obedient virgin. 116 According to the custom of an-
tiquity, he bought his bride of her parents, and she
ions rites fulfilled the coemption by purchasing, with three
of marriage. . . M . .,.,.,
pieces of copper, a just introduction to Jus house
and household deities. A sacrifice of fruits was offered by
the pontiffs in the presence of ten witnesses : the contracting
parties were seated on the same sheepskin ; they tasted a salt
cake of far, or rice ; and this confarreation, w which denoted
the ancient food of Italy, served as an emblem of their mystic
union of mind and body. But this union on the side of the
woman was rigorous and unequal; and she renounced the
name and worship of her father's house, to embrace a new
servitude, decorated only by the title of adoption : a fiction
of the law, neither rational nor elegant, bestowed on the moth-
er of a family 117 (her proper appellation) the strange characters
of sister to her own children and of daughter to her husband
or master, who was invested with the plenitude of paternal
power. By his judgment or caprice her behavior was ap-
proved, or censured, or chastised ; he exercised the jurisdic-
tion of life and death ; and it was allowed that in the cases of
adultery or drunkenness 118 the sentence might be properly in-
flicted. She acquired and inherited for the sole profit of her
lord ; and so clearly was woman defined, not as & person, but
as a thing, that, if the original title were deficient, she might
be claimed, like other movables, by the use and possession of
115 Dionys. Hal. 1. ii. p. 92, 93 ; Plutarch, in Numa, p. 140, 141. T6 uS>/ia ko.1
to ijQog KaQapov Kai oBiktov eirl rip yafiovvn ykveaQai. [Comp. Lycurg. cum
Numa, torn. i. p. 310, edit. Reiske.]
116 Among the winter frumenta, the triticum, or bearded wheat; the siligo, or
the unbearded; the far, adorea, oryza, whose description perfectly tallies with tha
rice of Spain and Itidy. I adopt this identity on the credit of M. Paucton in his
useful and laborious Metrologie (p. 517-529).
117 Aulus Gellius (Noctes Atticse, xviii. 6) gives a ridiculous definition of iElius
Melissus : " Matronn, quae semel, materfamilias quae ssepius peperit," as porcetra
and scropha in the sow kind. He then adds the genuine meaning, " Quae in ma-
trimonium vel in manum convenisset."
118 It was enough to have tasted wine, or to have stolen the key of the cellar
(Plin. Hist. Nat. xiv. 14).
476 THE MATRIMONIAL CONTRACT. [Ch. XLIV.
an entire year. The inclination of the Roman husband dis-
charged or withheld the conjugal debt, so scrupulously exact-
ed by the Athenian and Jewish laws : 119 but as polygamy was
unknown, he could never admit to his bed a fairer or more
favored partner.
After the Punic triumphs the matrons of Rome aspired to
the common benefits of a free and opulent republic ; their
wishes were gratified by the indulgence of fathers
Freedom of ° . J . . &
the matrimo- and lovers, and their ambition was unsuccessfully
nial contract. ' . ion rm
resisted by the gravity of Cato the Censor. They
declined the solemnities of the old nuptials, defeated the an-
nual prescription by an absence of three days, and, without
losing their name or independence, subscribed the liberal and
definite terms of a marriage contract. Of their private fort-
unes, they communicated the use and secured the property :
the estates of a wife could neither be alienated nor mortgaged
by a prodigal husband; their mutual gifts were prohibited
by the jealousy of the laws; and the misconduct of either
party might afford, under another name, a future subject for
an action of theft. To this loose and voluntary compact re-
ligious and civil rites were no longer essential, and between
persons of a similar rank the apparent community of life was
allowed as sufficient evidence of their nuptials. The dignity
of marriage was restored by the Christians, who derived all
spiritual grace from the prayers of the faithful and the bene-
diction of the priest or bishop. The origin, validity, and du-
ties of the holy institution were regulated by the tradition of
119 Solon requires three payments per month. By the Misna, a daily debt was
imposed on an idle, vigorous, young husband; twice a week on a citizen ; once on
a peasant ; once in thirty days on a camel-driver ; once in six months on a sea-
man. But the student or doctor was free from tribute ; and no wife, if she re-
ceived a weekly sustenance, could sue for a divorce : for one week a vow of ab-
stinence was allowed. Polygamy divided, without multiplying, the duties of the
husband (Selden, Uxor Ebraica, 1. iii. c. 6, in his works, vol. ii. p. 717-720).
120 On the Oppian law we may hear the mitigating speech of Valerius Flaccus
and the severe censorial oration of the elder Cato (Li v. xxxiv. 1-8). But we shall
rather hear the polished historian of the eighth, than the rough orators of the sixth
century of Rome. The principles, and even the style, of Cato are more accu-
rately preserved by Aulus Gellius (x. 23).
a.d. 533-565.] DIVORCE. 4?7
the synagogue, the precepts of the Gospel, and the canons
of general or provincial synods ; 131 and the conscience of the
Christians was awed by the decrees and censures of their ec-
clesiastical rulers. Yet the magistrates of Justinian were not
subject to the authority of the Church : the emperor consulted
the unbelieving civilians of antiquity ; and the choice of mat-
rimonial laws in the Code and Pandects is directed by the
earthly motives of justice, policy, and the natural freedom of
both sexes. 122
Besides the agreement of the parties, the essence of every
rational contract, the Roman marriage required the previous
, approbation of the parents. A father mi^ht be
Liberty and ri r ° ■ .
abuse of di- iorced bv some recent laws to supply the wants of
vorce. " ....
a mature daughter, but even his insanity was not
generally allowed to supersede the necessity of his consent.
The causes of the dissolution of matrimony have varied among
the Romans; 123 but the most solemn sacrament, the confarrea-
tion itself, might always be done away by rites of a contrary
tendency. In the first ages the father of a family might sell
his children, and his wife was reckoned in the number of his
children : the domestic judge might pronounce the death of
the offender, or his mercy might expel her from his bed and
house ; but the slavery of the wretched female was hopeless
121 For the system of Jewish and Catholic matrimony, see Selden (Uxor Ebrai-
ca, Opp. vol. ii. p. 529-860), Bingham (Christian Antiquities, 1. xxii.), and Char-
don (Hist, des Sacremens, torn. vi.).
122 The civil laws of marriage are exposed in the Institutes (1. i. tit. x.), the
Pandects (1. xxiii. xxiv. xxv.), and the Code (1. v.) ; but as the title " De ritu nup-
tiarum" is yet imperfect, we are obliged to explore the fragments of Ulpian (tit. ix.
p. 590, 591), and the Collatio Legum Mosaicarum (tit. xvi. p. 790, 791) with the
notes of Pithaens and Schulting [Jurispr. Ante-Justin.]. They find, in the Com-
mentary of Servius (on the first Georgic and the fourth iEneid), two curious pas,
sages.
123 According to Plutarch (p. 57 [Rom. c. 22]) Romulus allowed only three
grounds of a divorce — drunkenness, 3 adultery, and false keys. Otherwise, the
husband who abused his supremacy forfeited half his goods to the wife, and half
to the goddess Ceres, and offered a sacrifice (with the remainder ?) to the terres-
trial deities. This strange law was either imaginary or transient.
* Plutarch mentions poisoning, not drunkenness — ktrl b
132 The principles of the Roman jurisprudence are exposed by Justinian (Insti-
tut. 1. i. tit. x.) ; and the laws and manners of the different nations of antiquity
concerning forbidden degrees, etc., are copiously explained by Dr. Taylor in hia
Elements of Civil Law (p. 108, 314-339), a work of amusing though various read-
ing, but which cannot be praised for philosophical precision.
* In consequence of the marriage of the Emperor Claudius with his niece Agrip-
pina, the daughter of his brother Germanicus, it became lawful for a man to mar-
ry the daughter of his brother; but it continued unlawful for a man to marry the
daughter of his sister. Gaius, 1. i. § 62. — S.
b But these had nothing to do with the question of a divorce made by judicial
c •tthority. — Hugo.
482 CONCUBINES AND BASTARDS. [Ch. XLIV.
ties of blood. According to the proud maxims of the repub-
lic, a legal marriage could only be contracted by free citizens ;
an honorable, at least an ingenuous, birth was required for
the spouse of a senator; but the blood of kings could never
mingle in legitimate nuptials with the blood of a Roman;
and the name of Stranger degraded Cleopatra and Berenice 1 "
to live the concubines of Mark Antony and Titus. 134 This
appellation, indeed, so injurious to the majesty, cannot with-
out indulgence be applied to the manners, of these Oriental
queens. A concubine, in the strict sense of the civilians, wa3
a woman of servile or Plebeian extraction, the sole and faith-
ful companion of a Eoman citizen, who continued in a state
of celibacy. Her modest station, below the honors of a wife,
above the infamy of a prostitute, was acknowledged and ap-
proved by the laws : from the age of Augustus to the tenth
century, the use of this secondary marriage prevailed both in
the "West and East; and the humble virtues of a concubine
were often preferred to the pomp and insolence of a noble
matron. In this connection the two Antonines, the best of
princes and of men, enjoyed the comforts of domestic love ;
the example was imitated by many citizens impatient of celi-
bacy, but regardful of their families. If at any time they
desired to legitimate their natural children, the conversion
was instantly performed by the celebration of their nuptials
with a partner whose fruitfulness and fidelity they had al-
ready tried. a By this epithet of natural the offspring of the
concubine were distinguished from the spurious blood of
adultery, prostitution, and incest, to whom Justinian reluc-
133 When her father Agrippa died (a.d. 44), Berenice was sixteen years of age
(Joseph, torn. i. Antiquit. Judaic. I. xix. c. 9, p. 952, edit. Havercamp.). She was
therefore above fifty years old when Titns (a.d. 79) ; 'invitus invitam invisit."
This date would not have adorned the tragedy or pastoral of the tender Racine.
134 The "JDgyptia conjnx" of Virgil (iEneid. viii. 68S) seems to be numbered
among the monsters who warred with Mark Antony against Augustus, the senate,
and the gods of Italy.
1 The edict of Constantine first conferred this right : for Augustus had prohib-
ited the taking as a concubine a woman who might be taken as a wife ; and if mar-
riage took place afterwards, this marriage made no change in the rights of the
children born before it : recourse was then had to adoption, properly called arro-
gation. — G.
A.D. 533-565.] GUARDIANS AND WARDS. 483
tantly grants the necessary aliments of life ; and these natu-
ral children alone were capable of succeeding to a sixth part
of the inheritance of their reputed father. According to the
rigor of law, bastards were entitled only to the name and
condition of their mother, from whom they might derive the
character of a slave, a stranger, or a citizen. The outcasts of
every family were adopted, without reproach, as the children
of the State. 135 a
The relation of guardian and ward, or, in Roman words, of
tutor and pupil, which covers so many titles of the Institutes
Guardians an ^ Pandects, 138 is of a very simple and uniform
and wards. na ture. The person and property of an orphan
must always be trusted to the custody of some discreet friend.
If the deceased father had not signified his choice, the agnats,
or paternal kindred of the nearest degree, were compelled to
act as the natural guardians : the Athenians were apprehen-
sive of exposing the infant to the power of those most inter-
ested in his death ; but an axiom of Roman jurisprudence has
pronounced that the charge of tutelage should constantly at-
135 The humble but legal rights of concubines and natural children are stated in
the Institutes (1. i. tit. x.), the Pandects (1. i. tit. vii.), the Code (1. v. tit. xxv.), and
the Novels (Ixxiv. Ixxxix.). The researches of Heineccius and Giannone (ad Le-
gem Juliam et Papiam-Poppasam, c. iv. p. 164-175, Opere Posthume, p. 108-158)
illustrate this interesting and domestic subject.
136 See the article of guardians and wards in the Institutes (1. i. tit. xiii.-xxvi.},
the Pandects (1. xxvi. xxvii.), and the Code (1. v. tit. xxviji.-lxx.).
a See, however, the two fragments of laws in the newly discovered extracts from
the Theodosian Code, published by M. A. Peyron, at Turin. By the first law of
Constantine, the legitimate offspring could alone inherit: where there were no
near legitimate relatives, the inheritance went to the fiscus. The son of a certain
Licinianus, who had inherited his father's property under the supposition that he
was legitimate, and had been promoted to a place of dignity, was to be degraded,
his property confiscated, himself punished with stripes and imprisonment. By
the second, all persons, even of the highest rank, senators, perfect issimi, decemvirs,
were to be declared infamous, and out of the protection of the Roman law, if born
"ex ancilla, vel ancillas filia, vel liberta, vel libertae filia\ sive Romana facta, seu
Latina, vel scasnicaj filia, vel ex tabernaria, vel ex tabernaiiaj filia, vel humili vel
abjecta, vel lenonis, aut arenarii (ilia, vel quaj mercimoniis publicis praefuit." What-
ever a fond father had conferred on such children was revoked, and either restored
to the legitimate children, or confiscated to the State ; the mothers who were guilty
of thus poisoning the minds of the fathers were to be put to the torture (" tormen-
tis subjici jubemus "). The unfortunate son of Licinianus, it appears from this
second law, having fled, had been taken, and was ordered to be kept in chains to
work in the Gynajceum at Carthage. Cod. Theodos. ab A. Peyron, 87-90. — M.
484 GUARDIANS AND WARDS. [Ch. XLIV.
tend the emolument of succession. If the choice of the father
and the line of consanguinity afforded no efficient guardian, the
failure was supplied by the nomination of the prsetor of the
city or the president of the province ; but the person whom
they named to this public office might be legally excused by
insanity or blindness, by ignorance or inability, by previous
enmity or adverse interest, by the number of children or
guardianships with which he was already burdened, and by
the immunities which were granted to the useful labors of
magistrates, lawyers, physicians, and professors. Till the in-
fant could speak and think, he was represented by the tutor,
whose authority was finally determined by the age of puber-
ty/ "Without his consent, no act of the pupil could bind him-
self to his own prejudice, though it might oblige others for
his personal benefit. It is needless to observe that the tutor
often gave security, and always rendered an account ; and
that the want of diligence or integrity exposed him to a civil
and almost criminal action for the violation of his sacred
trust. The age of puberty had been rashly fixed by the ci-
vilians at fourteen ; b but as the faculties of the mind ripen
more slowly than those of the body, a curator was interposed
to guard the fortunes of a Roman youth from his own inex-
perience and headstrong passions. Such a trustee had been
first instituted by the praetor to save a family from the blind
liavoc of a prodigal or madman
* Gibbon's ibeory of pupilage does not seem correct. The tutor certainly did
not "represent " the pupillus. His office is always described as "augere auctori-
tatem, interponere, anctor fieri, " i. e. , to fill out or complete the defective legal per-
sonality of the ward. All formal words essential to a legal transaction had to be
pronounced by the ward himself, and then the tutor, by his assent, added the ani-
mus, the intention, of which the child was not capable. Hence it is additionally
inaccurate to describe the tutor as representing the ward "till he could speak."
The infant, the child incapable of speech, could do nothing either with or without
his tutor. — S.
b It is probable that the doctrine attributed to the civilians generally by Gibbon
was quite unknown to the older law. As the pupillus was in theory a defective
paterfamilias, it is more than likely that the tutelage ceased at the epoch of actual
physical manhood. We learn from Gaius (1. i. § 198) and Ulpian (Reg. 11, 28)
that the Sabinians still maintained this view, while the Proculeians were in favor
of the age of puberty being fixed at fourteen. It was not, however, till the legis-
lation of Justinian that the question was finally settled in favor of the latter opin-
ion. In the case of females the age of puberty was fixed at twelve, from the ear-
liest times. Institut. 1. i. tit. 22.— S.
A.D. 533-565.] THE INSTITUTES : OF THINGS." 485
pelled by the laws to solicit the same protection to give valid-
ity to his acts till he accomplished the full period of twen-
ty-five years. a "Women were condemned to the perpetual tu-
telage of parents, husbands, or guardians ; a sex created to
please and obey was never supposed to have attained the age
of reason and experience Such at least was the stern and
haughty spirit of the anicent law, which had been insensibly
mollified before the time of Justinian.
II. The original right of property can only be justified by
the accident or merit of prior occupancy ; and on this foun-
n 0p dation it is wisely established by the philosophy of
Ri"iu of tne civilians. 137 The savage who hollows a tree, in-
property. ger f. s a gjj ar p gtone into a wooden handle, or applies
a string to an elastic branch, becomes in a state of nature the
just proprietor of the canoe, the bow, or the hatchet. The
materials were common to all ; the new form, the produce of
his time and simple industry, belongs solely to himself. His
hungry brethren cannot, without a sense of their own injus-
tice, extort from the hunter the game of the forest overtaken
or slain by his personal strength and dexterity. If his provi-
131 Institut. 1. ii. tit. i. ii. Compare the pure and precise reasoning of Cains and
Heineccius (1. ii. tit. i. p. 69-91) with the loose prolixity of Theophilus (p. 207-265).
The opinions of Ulpian are preserved in the Pandects (1. i. tit. viii. leg. 41, No. 1).
a There has been considerable dispute among modern writers respecting the
curator, but the following seems the most probable and consistent account of the
matter : The law of the Twelve Tables provided for the appointment of curators
in the case of madmen and prodigals, but did not make any provision for the pro-
tection of young persons who had attained the age of puberty. The first enact-
ment on the subject of which we have any knowledge is the lex Plcetoria (not
Lcetoria, as it is often written), passed before the time of Plautus (Pseud, i. 3, 69),
which, fixing the age of the perfecta setas at twenty-five years, provided that any
one defrauding a person under that age should be liable to a criminal prosecution
and to infamy (Cic. de Nat. Deor. iii. 30 ; de Off. iii. 15) ; and probably permitted
the appointment of curators in cases where a good reason for the appointment was
given. The praetor subsequently provided a remedy, which was a great protection
to persons under twenty-five years who came before him, by directing, in all cases
of fraud, a restitutio in integrum ; that is, that the applicant should be placed ex-
actly in the position in which he would have been had not the fraud been prac-
tised against him. Finally, Marcus Antoninus ordered that curators should be
given in all cases, without inquiry, on the application of the pubes. The chief
authority on the subject is Julius Capitolinus, in Vita M. Aurel. Anton, c. 10, who
says : " De curatoribus vero, quum ante non nisi ex lege Lastoria, vel propter las-
civiam vel propter dementiam, darentur ita statuit (M. Antoninus) ut omnes adul-
ti curatorem acciperent non redditis causis." Sandars, The Institutes of Justiu°
ian, p. 157 ; see also Smith's Diet, of Antiq. p. 374 seri., 2d edit, — S.
48G EIGHT OF PROPERTY. [Ch. XLIT.
dent care preserves aad multiplies the tame animals, whose
nature is tractable to the arts of education, he acquires a per-
petual title to the use and service of their numerous progeny,
which derives its existence from him alone. If he encloses
and cultivates a field for their sustenance and his own, a bar-
ren waste is converted into a fertile soil ; the seed, the ma-
nure, the labor, create a new value, and the rewards of harvest
are painfully earned by the fatigues of the revolving year.
In the successive states of society, the hunter, the shepherd,
the husbandman, may defend their possessions by two reasons
which forcibly appeal to the feelings of the human mind:
that whatever they enjoy is the fruit of their own industry ;
and that every man who envies their felicitj- may purchase
similar acquisitions by the exercise of similar diligence.
Such, in truth, may be the freedom and plenty of a small
coLny cast on a fruitful island. But the colony multiplies,
while the space still continues the same ; the common rights,
the equal inheritance of mankind, are engrossed by the bold
and crafty ; each field and forest is circumscribed by the
landmarks of a jealous master ; and it is the peculiar praise
of the Roman jurisprudence that it asserts the claim of the
first occupant to the wild animals of the earth, the air, and
the waters. In the progress from primitive equity to final
injustice, the steps are silent, the shades are almost impercep-
tible, and the absolute monopoly is guarded by positive laws
and artificial reason. The active, insatiate principle of self-
love can alone supply the arts of life and the wages of indus-
try ; and as soon as civil government and exclusive property
have been introduced, they become necessary to the existence
of the human race. Except in the singular institutions of
Sparta, the wisest legislators have disapproved an agrarian
law as a false and dangerous innovation. Among the Ro-
mans, the enormous disproportion of wealth surmounted the
ideal restraints of a doubtful tradition and an obsolete statute
— a tradition that the poorest follower of Romulus had been
endowed with the perpetual inheritance of two jugera; iaa a
188 The heredium of the first Romans is defined by Varro (De Re Rustic!* L L C.
*.D. 533-565.] RIGHT OF PROPERTY. 487
statute which confined the richest citizen to the measure of
five hundred jugera, or three hundred and twelve acres of
land. a The original territory of Rome consisted only of
some miles of wood and meadow along the banks of the Ti-
ber; and domestic exchange could add nothing to the na-
tional stock. But the goods of an alien or enemy were law-
fully exposed to the first hostile occupier ; the city was en-
riched by the profitable trade of war ; and the blood of her
sons was the only price that was paid for the Yolscian sheep,
the slaves of Britain, or the gems and gold of Asiatic king-
doms. In the language of ancient jurisprudence, which was
corrupted and forgotten before the age of Justinian, these
spoils were distinguished by the name of manc&ps or manci-
jpium, taken with the hand ; and whenever they were sold or
emancipated, the purchaser required some assurance that they
had been the property of an enemy, and not of a fellow-citi-
zen. 138 A citizen could only forfeit his rights by apparent
dereliction, and such dereliction of a valuable interest could
not easily be presumed. Yet, according to the Twelve Ta-
bles, a prescription of one year for movables, and of two
years for immovables, abolished the claim of the ancient
master, if the actual possessor had acquired them by a fair
transaction from the person whom he believed to be the law-
ful proprietor. 140 Such conscientious injustice, without any
ii. p. 141, c. x. p. 160, 161, edit. Gesner), an J clouded by Pliny's declamation (Hist.
Natur. xviii. 2). A just and learned comment is given in the Administration des
Terres cliez les Romains (p. 12-66).
139 he fathers are unanimous (Barbeyrac, Morale des Peres, p. 144, etc.): Cyp-
rian, Lactantius, Basil, Chrysostom (see his frivolous arguments in Noodt, 1. i. c. 7,
p. 188), Gregory of Nyssa, Ambrose, Jerom, Augustin, and a host of councils and
casuists.
167 Cato, Seneca, Plutarch, have loudly condemned the practice or abuse of usu-
ry. According to the etymology of fcenus and tokoq, the principal is supposed to
generate the interest : a breed of barren metal, exclaims Shakspeare — and tha
stage is the echo of the public voice.
a The real nature of the fcenus unciarium has been proved : it amounted in a
year of twelve months to ten per cent. See, in the Magazine for Civil Law by M.
Hugo, vol. v. p. 180, 184, an article of M. Schrader, following up the conjectures
of Niebuhr, Hist. Rom. torn. ii. p. 431.— W.
Compare a very clear account of this question in the appendix to Mr. Travera
Twiss's Epitome of Niebuhr, vol. ii. p. 257. — M.
a.d. 533-565.] INJUEIES. 501
quires a personal right and a legitimate action. If the prop-
erty of another be intrusted to our care, the requi'
site degree of care may rise and fall according to
the benefit which we derive from such temporary possession ;
we are seldom made responsible for inevitable accident, but
the consequences of a voluntary fault must always be imputed
to the author. 108 A Roman pursued and recovered his stolen
goods by a civil action of theft; they might pass through a
succession of pure and innocent hands, but nothing less than
a prescription of thirty years could extinguish his original
claim. They were restored by the sentence of the praetor,
and the injury was compensated by double, or threefold, or
even quadruple damages, as the deed had been perpetrated by
secret fraud or open rapine, as the robber had been surprised
in the fact, or detected by a subsequent research. The Aqui-
lian law 169 defended the living property of a citizen, his slaves
and cattle, from the stroke of malice or negligence : the high-
est price was allowed that could be ascribed to the domes-
tic animal at any moment of the year preceding his death ; a
similar latitude of thirty days was granted on the destruction
of any other valuable effects. A personal injury is blunted
or sharpened by the manners of the times and the sensibility
of the individual : the pain or the disgrace of a word or blow
cannot easily be appreciated by a pecuniary equivalent. The
rude jurisprudence of the decemvirs had confounded all hasty
insults, which did not amount to the fracture of a limb, by
condemning the aggressor to the common penalty of twenty-
five asses. But the same denomination of money was re-
duced, in three centuries, from a pound to the weight of half
an ounce ; and the insolence of a wealthy Roman indulged
liimself in the cheap amusement of breaking and satisfying
i the law of the Twelve Tables. Veratius ran through the
;
168 Sir William Jones has given an ingenious and rational Essay on the Law of:
Bailment (London, 1781, p. 127, in 8vo). He is perhaps the only lawyer equal
]y conversant with the year-books of Westminster, the Commentaries of Ulpian,
the Attic pleadings of Isaeus, and the sentences of Arabian and Persian cadhis.
169 Noodt (Opp. torn. i. p. 137-172) has composed s separate treatise, ad L»
gem Aquiliam (Pandect. 1. ix. tit. iL).
502 SEVERITY OF THE TWELVE TABLES. [Ch. XLTV.
streets striking on the face the inoffensive passengers, and hia
attendant purse-bearer immediately silenced their clamors by
the legal tender of twenty -five pieces of copper, about the
value of one shilling. 170 The equity of the praetors examined
and estimated the distinct merits of each particular complaint.
In the adjudication of civil damages, the magistrate assumed
a right to consider the various circumstances of time and
place, of age and dignity, which may aggravate the shame and
sufferings of the injured person ; but if h@ admitted the idea
of a fine, a punishment, an example, he invaded the province,
though perhaps he supplied the defects, of the criminal law.
The execution of the Alban dictator, who was dismem-
bered by eight horses, is represented by Livy as the first and
the last instance of Roman cruelty in the punish-
Punishments. . •_ _ '
ment of the most atrocious crimes. ±sut this act
of justice or revenge was inflicted on a foreign enemy in the
heat of victory, and at the command of a single man. The
Twelve Tables afford a more decisive proof of the
Seventy of .-,... , „ , . ,
the Twelve national spirit, since they were framed by the
wisest of the senate and accepted by the free voices
of the people ; yet these laws, like the statutes of Draco,"*
are written in characters of blood. 1 " They approve the in-
human and unequal principle of retaliation ; and the forfeit
of an eye for an eye, a tooth for a tooth, a limb for a limb, is
rigorously exacted, unless the offender can redeem his pardon
by a fine of three hundred pounds of copper. The decem-
virs distributed with much liberality the slighter chastise-
170 Aulns Gellius (Noct. Attic, xx. 1 [torn. ii. p. 284]) borrowed this story from
the Commentaries of Q. Labeo on the Twelve Tables.
111 The narrative of Livy (i. 28) is weighty and solemn. " At tu dictis, Al-
bane, maneres," is a harsh reflection, unworthy of Virgil's humanity (iEneid. viii.
643). Heyne, with his usual good taste, observes that the subject was too horrid
for the shield of iEneas (torn. iii. p. 229).
172 The age of Draco (Olympiad xxxix. 1) is fixed by Sir John Marsham (Ca-
non Chronicus, p. 593-596) and Corsini (Fasti Attici, torn. iii. p. 62). Eor his
laws, see the writers on the government of Athens, Sigonius, Meursius, Potter, etc.
178 The seventh, " de delictis," of the Twelve Tables is delineated by Gravina
(Opp. p. 292, 293, with a commentary, p. 214-230). Aulus Gellius (xx. 1) and
the Collatio Legum Mosaicarum et Komanarum afford much original information.
a.d. 533-565.] SEVERITY OF THE TWELVE TABLES. 503
ments of flagellation and servitude ; and nine crimes of a
very different complexion are adjudged worthy of death.
1. Any act of treason against the State, or of correspondence
with the public enemy. The mode of execution was pain-
ful and ignominious : the head of the degenerate Roman was
shrouded in a veil, his hands were tied behind his back, and,
after he had been scourged by the lictor, he was suspended
in the midst of the Forum on a cross, or inauspicious tree.
2. Nocturnal meetings in the city, whatever might be the pre-
tence — of pleasure, or religion, or the public good. 3. The
murder of a citizen ; for which the common feelings of man-
kind demand the blood of the murderer. Poison is still more
odious than the sword or dagger; and we are surprised to
discover, in two flagitious events, how early such subtle wick-
edness had infected the simplicity of the republic and the
chaste virtues of the Roman matrons. 174 The parricide, who
violated the duties of nature and gratitude, was cast into the
river or the sea, inclosed in a sack ; and a cock, a viper, a
dog, and a monkey were successively added as the most suit-
able companions. 175 Italy produces no monkeys ; but the want
could never be felt till the middle of the sixth century first
revealed the guilt of a parricide. 178 4. The malice of an in-
cendiary. After the previous ceremony of whipping, he him-
m Livy mentions two remarkable and flagitious eras, of 3000 persons accused,
and of 190 noble matrons convicted, of the crime of poisoning (xl. 43 ; viii. 18).
Mr. Hume discriminates the ages of private and public virtue (Essays, vol. i. p.
22, 23). I would rather say that such ebullitions of mischief (as in France in
the year 1680) are accidents and prodigies which leave no marks on the manners
of a nation.
115 The Twelve Tables and Cicero (pro Roscio Amerino, c. 25, 26) are content
with the sack; Seneca (Excerpt. Controvers. v. 4) adorns it with serpents ; Juve-
nal pities the guiltless monkey (innoxia simia — Satir. xiii. 156). Adrian (apud
Dositheum Magistrum, 1. iii. c. 16, p. 874-876, with Schulting's Note), Modestinus
(Pandect, xlviii. tit. ix. leg. 9), Constantine (Cod. 1. ix. tit. xvii.), and Justinian
] (Institut. 1. iv. tit. xviii.), enumerate all the companions of the parricide. But this
fanciful execution was simplified in practice. "Hodie tamen vivi exuruntur vel
ad bestias dantur " (Paul. Sentent. Recept. 1. v. tit. xxiv. p. 512, edit. Schulting
[Jurispr. Ante-Justin]).
1,6 The first parricide at Rome was L. Ostius, after the second Punic war
I (Plutarch in Romulo [c. 22], torn. i. p. 57). During the Ciinbric, P. Malleolus
'■■ was guilty of the first matricide (Liv. Epitom. 1. lxviii.).
504 SEVERITY OF THE TWELVE TABLES. [Ch. XLTV.
self was delivered to the flames ; and in this example alone
our reason is tempted to applaud the justice of retaliation.
5, Judicial perjury. The corrupt or malicious witness was
thrown headlong from the Tarpeian rock to expiate his false-
hood, which was rendered still more fatal by the severity
of the penal laws and the deficiency of written evidence.
6. The corruption of a judge, who accepted bribes to pro-
nounce an iniquitous sentence. 7. Libels and satires, whose
rude strains sometimes disturbed the peace of an illiterate
city. The author was beaten with clubs, a worthy chastise-
ment ; but it is not certain that he was left to expire under
the blows of the executioner. 177 8. The nocturnal mischief
of damaging or destroying a neighbor's corn. The criminal
was suspended as a grateful victim to Ceres. But the syl-
van deities were less implacable, and the extirpation of a more
valuable tree was compensated by the moderate fine of twen-
ty-five pounds of copper. 9. Magical incantations; which
had power, in the opinion of the Latian shepherds, to exhaust
the strength of an enemy, to extinguish his life, and to re-
move from their seats his deep-rooted plantations. The cru-
elty of the Twelve Tables against insolvent debtors still re-
mains to be told ; and I shall dare to prefer the literal sense
of antiquity to the specious refinements of modern criti-
cism. 178 * After the judicial proof or confession of the debt,
thirty days of grace were allowed before a Roman was deliv-
ered into the power of his fellow -citizen. In this private
prison twelve ounces of rice were his daily food ; he might
be bound with a chain of fifteen pounds' weight; and his
m Horace talks of the formidine fustis (1. ii. Epist. i. 154), but Cicero (De Re-
publica, 1. iv. apud Augustin. de Civitat. Dei, ix. 6, in Fragment. Philosoph. torn,
iii. p. 393, edit. Olivet) affirms that the decemvirs made libels a capital offence :
"Cum perpaucas res cnpite sanxissent— perpaucas /"
118 Bynkershoek (Observat. Juris Rom. 1. i. c. 1, in Opp. torn. 5. p. 9, 10, 11) laborg
to prove that the creditors divided not the body, but the price, of the insolvent
debtor. Yet his interpretation is one perpetual harsh metaphor ; nor can he sur-
mount the Koman authorities of Quintilian, Caacilius, Favonius, and Tertullian.
See Aulus Geliius, Noct. Attic, xx. 1 [torn. ii. p. 285],
* Hugo (Histoire du Droit Romain, torn. i. p. 234) concurs with Gibbon. Sea
Niebuhr, vol. ii. p. 313.— Ms
A.D.533-5G5.] ABOLITION OH OBLIVION OF PENAL LAWS. 505
misery was thrice exposed in the market-place, to solicit the
compassion of his friends and countrymen. At the expira-
tion of sixty days the debt was discharged by the loss of lib-
erty or life ; the insolvent debtor was either put to death, or
sold in foreign slavery beyond the Tiber : but if several cred-
itors were alike obstinate and unrelenting, they might legally
dismember his body, and satiate their revenge by this horrid
partition. The advocates for this savage law have insisted
that it must strongly operate in deterring idleness and fraud
from contracting debts which they were unable to discharge;
but experience would dissipate this salutary terror, by prov-
ing that no creditor could be found to exact this unprofita-
ble penalty of life or limb. As the manners of Rome were
insensibly polished, the criminal code of the decemvirs was
abolished by the humanity of accusers, witnesses, and judges ;
and impunity became the consequence of immoderate rigor.
The Porcian and Yalerian laws prohibited the magistrates
from inflicting on a free citizen any capital, or even corporal,
punishment ; and the obsolete statutes of blood were artfully,
and perhaps truly, ascribed to the spirit, not of patrician, but
of regal, tyranny.
In the absence of penal laws and the insufficiency of civil
actions, the peace and justice of the city were imperfectly
maintained by the private jurisdiction of the citi-
obiivion of zens. The malefactors who replenish our jails are
the outcasts of society, and the crimes for which
they suffer may be commonly ascribed to ignorance, poverty,
and brutal appetite. For the perpetration of similar enormi-
ties, a vile Plebeian might claim and abuse the sacred charac-
ter of a member of the republic ; but on the proof or suspi-
cion of guilt the slave or the stranger was nailed to a cross,
and this strict and summary justice might be exercised with-
out restraint over the greatest part of the populace of Rome.
Each family contained a domestic tribunal, which was not
confined, like that of the prgetor, to the cognizance of exter-
nal actions: virtuous principles and habits were inculcated
by the discipline of education, and the Roman father was ac-
countable to the State for the manners of his children, since
506 ABOLITION OR OBLIVION OF PENAL LAWS. [Ch. XLIV.
lie disposed without appeal of their life, their liberty, and
their inheritance. In some pressing emergencies, the citizen
was authorized to avenge his private or public wrongs. The
consent of the Jewish, the Athenian, and the Eoman laws ap-
proved the slaughter of the nocturnal thief ; though in open
daylight a robber could not be slain without some previous
evidence of danger and complaint. Whoever surprised an
adulterer in his nuptial bed might freely exercise his re-
venge ; 179 the most bloody or wanton outrage was excused by
the provocation ; 180 nor was it before the reign of Augustus
that the husband was reduced to weigh the rank of the of-
fender, or that the parent was condemned to sacrifice his
daughter with her guilty seducer. After the expulsion of the
kings, the ambitious Roman who should dare to assume their
title or imitate their tyranny was devoted to the infernal
gods : each of his fellow-citizens was armed with the sword
of justice ; and the act of Brutus, however repugnant to grati-
tude or prudence, had been already sanctified by the judg-
ment of his country. 181 The barbarous practice of wearing
arms in the midst of peace, 182 and the bloody maxims of honor,
were unknown to the Romans ; and during the two purest
ages, from the establishment of equal freedom to the end of
the Punic wars, the city was never disturbed by sedition, and
179 The first speech of Lysias (Eeiske, Orator. Graec. torn. v. p. 2-48) is in de-
fence of a husband who had killed the adulterer. The rights of husbands and fa-
thers at Rome and Athens are discussed with much learning by Dr. Taylor (Lec-
tiones Lysiacae, c. xi. in Reiske, torn. vi. p. 301-308).
180 See Casaubon ad Athenaeum, 1. i. c. 5, p. 19. "Percurrent raphanique mu-
gilesque " (Catull. [xv. 18] p. 41, 42, edit. Vossian.). " Hunc mugilis intrat " (Ju-
venal. Satir. x. 317). "Hunc. perminxere calones" (Horat. 1. i. Satir. ii. 44).
' ' Familiae stuprandum dedit [objecit] * * * fraudi non fuit " (Val. Maxim. 1. vi. c. 1,
No. 13).
181 This law is noticed by Livy (ii. 8) and Plutarch (in Publicola [c. 12], torn. i.
p. 187), and it fully justifies the public opinion on the death of Caesar, which Sue-
tonius could publish under the imperial government. "Jure caesus existimatur"
(in Julio, c. 76). Read the letters that passed between Cicero and Matius a few
months after the ides of March (ad Fam. xi. 27, 28).
183 Ilpwroi Si AQqvaioi tov te ffifypov KarkQivTO. Thucydid. 1. i. c. 6. The his-
torian who considers this circumstance as the test of civilization would disdain tha
barbarism of a European court.
a.d. 533-565.] CAPITAL PUNISHMENTS. 507
rarely polluted with atrocious crimes. The failure of penal
laws was more sensibly felt when every vice was inflamed by
faction at home and dominion abroad. In the time of Cicero
each private citizen enjoyed the privilege of anarchy — each
minister of the republic was exalted to the temptations of
regal power, and their virtues are entitled to the warmest
praise as the spontaneous fruits of nature or philosophy. Af-
ter a triennial indulgence of lust, rapine, and cruelty, Yerres,
the tyrant of Sicily, could only be sued for the pecuniary
restitution of three hundred thousand pounds sterling ; and
such was the temper of the laws, the judges, and perhaps
the accuser himself, 183 that, on refunding a thirteenth part
of his plunder, Yerres could retire to an easy and luxurious
exile. 184
The first imperfect attempt to restore the proportion of
crimes and punishments was made by the dictator Sylla, who,
in the midst of his sanguinary triumph, aspired to
capital pun- restrain the license rather than to oppress the lib-
erty of the Romans. He gloried in the arbitrary
proscription of four thousand seven hundred citizens. 186 But,
in the character of a legislator, he respected the prejudices of
the times ; and instead of pronouncing a sentence of death
against the robber or assassin, the general who betrayed an
army or the magistrate who ruined a province, Sylla was con-
tent to aggravate the pecuniary damages by the penalty of
exile, or, in more constitutional language, by the interdiction
of fire and water. The Cornelian, and afterwards the Pom-
183 He first rated at millies (£800,000) the damages of Sicily (Divinatio in
Csecilium, c. 5), which he afterwards reduced to quadringenties (£320,000 — 1
Actio in Verrem, c. 18), and was finally content with tricies (£24,000). Plutarch
(in Ciceron. [c. 8] torn. iii. p. 1584) has not dissembled the popular suspicion and
report.
184 Verres lived near thirty years after his trial, till the second triumvirate, when
he was proscribed by the taste of Mark Antony for the sake of his Corinthian
plate (Plin. Hist. Natur. xxxiv. 3).
185 Such is the number assigned by Valerius Maximus (1. ix. c. 2, No. 1). Flo-
ras (iii. 21) distinguishes 2000 senators and knights. Appian (De Bell. Civil. 1. i.
c. 95, torn. ii. p. 133, edit. Schweighiiiiser) more accurately computes forty victims
of the senatorian rank and 1600 of the equestrian census or order.
508 CAPITAL PUNISHMENTS. [Ch. XLTV.
peian and Julian laws, introduced a new system of criminal
jurisprudence ; 188 and the emperors, from Augustus to Justin-
ian, disguised their increasing rigor under the names of the
original authors. But the invention and frequent use of ex-
traordinary jpains proceeded from the desire to extend and
conceal the progress of despotism. In the condemnation of
illustrious Romans, the senate was always prepared to con-
found, at the will of their masters, the judicial and legislative
powers. It was the duty of the governors to maintain the
peace of their province by the arbitrary and rigid administra-
tion of justice ; the freedom of the city evaporated in the ex-
tent of empire, and the Spanish malefactor who claimed the
privilege of a Roman was elevated by the command of Galba
on a fairer and more lofty cross. 187 Occasional rescripts issued
from the throne to decide the questions which, by their nov-
elty or importance, appeared to surpass the authority and dis-
cernment of a proconsul. Transportation and beheading were
reserved for honorable persons ; meaner criminals were either
hanged, or burned, or buried in the mines, or exposed to the
wild beasts of the amphitheatre. Armed robbers were pur-
sued and extirpated as the enemies of society; the driving
away horses or cattle was made a capital offence ; 188 but simple
theft was uniformly considered as a mere civil and private
injury. The degrees of guilt and the modes of punishment
were too often determined by the discretion of the rulers, and
186 For the penal laws (Leges Cornelise, Pompeias, Juliae, of Sylla, Pompey, and
the Cajsars), see the sentences of Paulus (I. iv. tit. xviii. -xxx. p. 497-528, edit.
Schulting), the Gregorian Code (Fragment. 1. xix. p. 705, 706, in Schulting), the
Collatio Legum Mosaicarura et Romanarum (tit. i.-xv.), the Theodosian Code
(1. ix.), the Code of Justinian (1. ix.), the Pandects (xlviii.), the Institutes (1. m
tit. xviii.), and the Greek version of Theophilus (p. 917-926).
181 It was a guardian who had poisoned his ward. The crime was atrocious :
yet the punishment is reckoned by Suetonius (c. 9) among the acts in which Galba
showed himself "acer, vehemens, et in delictis coercendis immodicus."
188 The abactores or abigeatores, who drove one horse, or two mares or oxen,
or five hogs, or ten goats, were subject to capital punishment (Paul. Sentent. Re-
cept. 1. iv. tit. xviii. p. 497, 498). Hadrian (ad Concil. Baeticse), most severe where
the offence was most frequent, condensns the criminals, "ad gladium, ludi damna-
tionem " (Ulpian, de Officio Proconsulis, 1. viii. in Collatione Legum Mosaic, et
Rom. tit. xi. p. 236 [edit. Cannegieter, 1774]).
A.D. 533-565.] MEASURE OF GUILT. 509
the subject was left in ignorance of the legal danger which he
might incur bj every action of his life.
A sin, a vice, a crime, are the objects of theology, ethics,
and jurisprudence. Whenever their judgments agree, they
Measure corroborate each other; but as often as they differ,
of guiic a p ruc j en t legislator appreciates the guilt and pun-
ishment according to the measure of social injury. On this
principle the most daring attack on the life and property of
a private citizen is judged less atrocious than the crime of
treason or rebellion, which invades the majesty of the repub-
lic: the obsequious civilians unanimously pronounced that
the republic is contained in the person of its chief, and the
edge of the Julian law was sharpened by the incessant dil-
igence of the emperors. The licentious commerce of the
sexes may be tolerated as an impulse of nature, or forbidden
as a source of disorder and corruption ; but the fame, the fort-
unes, the family of the husband, are seriously injured by the
adultery of the wife. The wisdom of Augustus, after curb-
ing the freedom of revenge, applied to this domestic offence
the animadversion of the laws ; and the guilty parties, after
the payment of heavy forfeitures and fines, were condemned
to long or perpetual exile in two separate islands. 189 Religion
pronounces an equal censure against the infidelity of the hus-
band, but, as it is not accompanied by the same civil effects,
the wife was never permitted to vindicate her wrongs ; 190 and
the distinction of simple or double adultery, so familiar and
so important in the canon law, is unknown to the jurispru-
Unnatn- dence of the Code and Pandects. I touch with
raivice. reluctance, and despatch with impatience, a more
odious vice, of which modesty rejects the name, and nature
189 "pill the publication of the Julius Paulus of Schulting (1. ii. tit. xxvi. p. 317-
323), it was affirmed and believed that the Julian laws punished adultery with
death ; and the mistake arose from the fraud or error of Tribonian. Yet Lipsius
had suspected the truth from the narratives of Tacitus (Annal. ii. 50 ; iii. 24 ; iv.
42), and even from the practice of Augustus, who distinguished the treasonable
frailties of his female kindred.
190 In cases of adultery Severus confined to the husband the right of public ac-
cusation (Cod. Justinian. 1. ix. tit. ix. leg. 1). Nor is this privilege unjust, so dif*
ferent are the effects of male or female infidelity.
510 UNNATUEAL VICE. [Ch. XLIV.
abominates the idea. The primitive Romans were infected
by the example of the Etruscans 191 and Greeks ; 1M in the mad
abuse of prosperity and power every pleasure that is innocent
was deemed insipid ; and the Scatinian law, 193 which had been
extorted by an act of violence, was insensibly abolished by
the lapse of time and the multitude of criminals. By this
law the rape, perhaps the seduction, of an ingenuous youth
was compensated as a personal injury by the poor damagea
of ten thousand sesterces, or fourscore pounds ; the ravisher*
might be slain by the resistance or revenge of chastity ; and I
wish to believe that at Rome, as in Athens, the voluntary and
effeminate deserter of his sex was degraded from the honors
and the rights of a citizen. 194 But the practice of vice was not
discouraged by the severity of opinion : the indelible stain of
manhood was confounded with the more venial transgressions
of fornication and adultery ; nor was the licentious lover ex-
posed to the same dishonor which he impressed on the male
or female partner of his guilt. From Catullus to Juvenal, 18 '
the poets accuse and celebrate the degeneracy of the times;
and the reformation of manners was feebly attempted by
191 Timon [Timaeus] (1. i.) and Theopompus (L xliii. apud Athenaeum, I. xii.
p. 517 [c. 14, torn. iv. p. 422, edit. Schweigh.]) describe the luxury and lust of the
Etruscans : iroXv (itv rot ye x a ^P 0V(Tl avvovrtg Tolg natal icai toIq fiEipaKioiQ.
About the same period (a.u.c. 445) the Koman youth studied in Etruria (liv.
ix. 36).
192 The Persians had been corrupted in the same school : an 'EWjjvwv fiaOovne
iraioi filayovrai (Herodot. 1. i. c. 135). A curious dissertation might be formed on
the introduction of paederasty after the time of Homer, its progress among the
Greeks of Asia and Europe, the vehemence of their passions, and the thin device
of virtue and friendship which amused the philosophers of Athens. But, "Scelera
ostendi oportet dum puniuntur, abscondi flagitia."
193 The name, the date, and the provisions of this law are equally doubtful (Gra-
vina, Opp. p. 432, 433 ; Heineccius, Hist. Jur. Eom. No. 108 ; Ernesti, Clav. Cice-
ron. in Indice Legum). But I will observe that the nefanda Venus of the hones*
German is styled aversa by the more polite Italian.
194 See the oration of iEschines against the catamite Timarchus (in Eeiske, Ora-
tor. Grsec. torn. iii. p. 21-184).
195 A crowd of disgraceful passages will force themselves on the memory of the
classic reader ; I will only remind him of the cool declaration of Ovid :
"Odi concubitus qui non utrumque resolvunt.
Hoc est quod puerum tangar amore minus."
A.D. 533-565.] RIGOR OF THE CHRISTIAN EMPERORS. 511
the reason and authority of the civilians, till the most virtu-
ous of the Caesars proscribed the sin against nature as a crime
against society.' 99
A new spirit of legislation, respectable even in its error,
arose in the empire with the religion of Constantine. 197 The
laws of Moses were received as the divine original
chffetian e of justice, and the Christian princes adapted their
penal statutes to the degrees of moral and relig-
ious turpitude. Adultery was first declared to be a capital
offence : the frailty of the sexes was assimilated to poison or
assassination, to sorcery or parricide ; the same penalties were
inflicted on the passive and active guilt of paederasty; and all
criminals, of free or servile condition, were either drowned,
or beheaded, or cast alive into the avenging flames. The
adulterers were spared by the common sympathy of mankind ;
but the lovers of their own sex were pursued by general and
pious indignation: the impure manners of Greece still pre-
vailed in the cities of Asia, and every vice was fomented by
the celibacy of the monks and clergy. Justinian relaxed the
punishment at least of female infidelity : the guilty spouse
was only condemned to solitude and penance, and at the end
of two years she might be recalled to the arms of a forgiving
husband. But the same emperor declared himself the im-
placable enemy of unmanly lust, and the cruelty of his perse-
cution can scarcely be excused by the purity of his motives. 198
In defiance of every principle of justice, he stretched to past
as well as future offences the operations of his edicts, with
198 iElius Lampridius, in Vit. Heliogabal. in Hist. August, p. 1 1 2. Aurelius Vic-
tor, in Philippo [De Caesar, c. 28], Codex. Theodos. 1. ix. tit. vii. leg. 6, and Gode-
froy's Commentary, torn. iii. p. 63. Theodosius abolished the subterraneous broth-
els of Rome, in which ihe prostitution of both sexes was acted with impunity.
197 See the laws of Constantine and his successors against adultery, sodomy, etc.,
in the Theodosian (1. ix. tit. vii. leg. 7 ; 1. xi. tit. xxxvi. leg. 1, 4) and Justinian
Codes (1, ix. tit. ix. leg. 30, 31). These princes speak the language of passion as
well as of justice, and fraudulently ascribe their own severity to the first Caesars.
198 Justinian, Novel. Ixxvii. cxxxiv. cxli. , Frocopius in Anecdot. c. 11, 16 [torn.
iii. p. 76, 99, edit. Bonn], with the notes of Alemannus ; Theophanes, p. 151
[edit. Par. ; torn. i. p. 271, edit. Bonn] ; Cedrenus, p. 368 [edit. Far. ; torn. i. p,
645, edit. Bonn] , Zonaras, 1. xiv. [c. 7] p. 6 A.
512 JUDGMENTS OF THE PEOPLE. [Ch.XLIV.
the previous allowance of a short respite for confession and
pardon. A painful death was inflicted by the amputation of
the sinful instrument, or the insertion of sharp reeds into the
pores and tubes of most exquisite sensibility ; and Justinian
defended the propriety of the execution, since the criminals
would have lost their hands had they been convicted of sac-
rilege. In this state of disgrace and agony two bishops, Isaiah
of Rhodes and Alexander of Diospolis, were dragged through
the streets of Constantinople, while their brethren were ad-
monished by the voice of a crier to observe this awful lesson,
and not to pollute the sanctity of their character. Perhaps
these prelates were innocent. A sentence of death and in-
famy was often founded on the slight and suspicious evi-
dence of a child or a servant : the guilt of the green faction,
of the rich, and of the enemies of Theodora, was presumed
by the judges, and paederasty became the crime of those to
whom no crime could be imputed. A French philosopher 199
has dared to remark that whatever is secret must be doubtful,
and that our natural horror of vice may be abused as an en-
gine of tyranny. But the favorable persuasion of the same
writer, that a legislator may confide in the taste and reason
of mankind, is impeached by the unwelcome discovery of the
antiquity and extent of the disease. 800
The free citizens of Athens and Rome enjoyed in all crim-
judgmeuts i na l cases the invaluable privilege of being tried by
of the people. their countr y. m 1. The administration of justice is
the most ancient office of a prince : it was exercised by the
199 Montesquieu, Esprit des Loix, 1. xii. ch. 6. That eloquent philosopher con-
ciliates the rights of liberty and of nature, which should never be placed in oppo-
sition to each other.
soo j or tne corruption of Palestine, 2000 years before the Christian era, see the
history and laws of Moses. Ancient Gaul is stigmatized by Diodorus Siculua
(torn. i. 1. v. [c. 32] p. 356), China by the Mahometan and Christian travellers
(Ancient Relations of India and China, p. 34, translated by Renaudot, and his bitter
critic the Pere Premare, Lettres Edifiantes, torn. xix. p. 435), and native Amer-
ica by the Spanish historians (Garcilasso de la Vega, 1. iii. c. 13, Rycaut's transla-
tion ; and Dictionnaire de Bayle, torn. iii. p. 88). I believe, and hope, that the
negroes, in their own country, were exempt from this moral pestilence.
201 The important subject of the public questions and judgments at Rome is ex-
plained with much learning, and in a classic style, by Charles Sigonius (1. iii da
AJ>. 533-565.] JUDGMENTS OF THE PEOPLE. 613
Koman kings, and abused by Tarquin, who alone, without
law or council, pronounced his arbitrary judgments. The
first consuls succeeded to this regal prerogative ; but the sa-
cred right of appeal soon abolished the jurisdiction of the
magistrates, and all public causes were decided by the su-
preme tribunal of the people. But a wild democracy, supe-
rior to the forms, too often disdains the essential principles,
of justice; the pride of despotism was envenomed by Plebeian
envy; and the heroes of Athens might sometimes applaud
the happiness of the Persian, whose fate depended on the ca-
price of a single tyrant. Some salutary restraints, imposed by
the people on their own passions, were at once the cause and
effect of the gravity and temperance of the Romans. The
right of accusation was confined to the magistrates. A vote of
the thirty-five tribes could inflict a fine; but the cognizance
of all capital crimes was reserved by a fundamental law to
the assembly of the centuries, in which the weight of influ-
ence and property was sure to preponderate. Eepeated proc-
lamations and adjournments were interposed, to allow time
for prejudice and resentment to subside ; the whole proceed-
ing might be annulled by a seasonable omen or the opposition
of a tribune, and such popular trials were commonly less for-
midable to innocence than they were favorable to guilt. But
this union of the judicial and legislative powers left it doubt-
ful whether the accused party was pardoned or acquitted ;
and, in the defence of an illustrious client, the orators of
Rome and Athens address their arguments to the policy and
benevolence, as well as to the justice, of their sovereign. 2.
The task of convening the citizens for the trial of each of-
fender became more difficult, as the citizens and the offend-
Judiciis, in Opp. torn. iii. p. 679-864); and a good abridgment may be found in
the Republique Romaine of Beaufort (torn. ii. 1. v. p. 1-121). Those who wisk
for more abstruse law may study Noodt (De Jurisdictione et Imperio Libri duo,
torn. i. p. 93-134), Heineccius (ad Pandect. 1. i. et ii. ad Institut. 1. iv. tit. xvii.
Element, ad Antiquitat.), and Gravina (Opp. 230-25 l). a
a The best modern works on the Roman Criminal Jurisprudence are Rein, daa
Ciiminalrecht der Romer ; and Laboulaye, Essai sur les Loix Criminelles des Ro
mains.— S.
IV.— 33
514 SELECT JUDGES. [Ch. XLIV.
ers continually multiplied, and the ready expedient was adopt-
ed of delegating the jurisdiction of the people to the ordinary
magistrates or to extraordinary inquisitors. In the first ages
these questions were rare and occasional. In the beginning
of the seventh century of Koine they were made perpetual;
four praetors were annually empowered to sit in judgment on
the State offences of treason, extortion, peculation, and bri-
bery; and Sylla added new praetors and new questions for
those crimes which more directly injure the safety of individ-
uals. By these inquisitors the trial was prepared and direct-
ed ; but they could only pronounce the sentence of
the majority of judges, who, with some truth and
more prejudice, have been compared to the English juries. 208
To discharge this important though burdensome office, an
annual list of ancient and respectable citizens was formed by
the praetor. After many constitutional struggles, they were
chosen in equal numbers from the senate, the equestrian or-
der, and the people ; four hundred and fifty were appointed
for single questions, and the various rolls or decuries of judges
must have contained the names of some thousand Komans,
who represented the judicial authority of the State. In each
particular cause a sufficient number was drawn from the urn ;
their integrity was guarded by an oath ; the mode of ballot
secured their independence; the suspicion of partiality was
removed by the mutual challenges of the accuser and defend-
ant; and the judges of Milo, by the retrenchment of fifteen
on each side, were reduced to fifty-one voices or tablets, of ac-
quittal, of condemnation, or of favorable doubt. 203 3. In his
civil jurisdiction the praetor of the city was truly a judge, and
almost a legislator ; but, as soon as he had prescribed the ac-
tion of law, he often referred to a delegate the determination
802 The office, both at Kome and in England, must be considered as an occa.
sional duty, and not a magistracy or profession. But the obligation of a unani-
mous verdict is peculiar to our laws, which condemn the juryman to undergo the
torture from whence they have exempted the criminal.
203 -^r e are indebted for this interesting fact to a fragment of Asconius Pedia-
nus, who flourished under the reign of Tiberius. The loss of his Commentaries on
the Orations of Cicero has deprived us of a valuable fund of historical and legal
knowledge.
a.d. 533-565.] VOLUNTARY EXILE AND DEATH. 515
of the fact. AVith the increase of legal proceedings, the tri-
bunal of the centumvirs, in which he presided, acquired more
weight and reputation. But whether he acted alone or with
the advice of his council, the most absolute powers might be
trusted to a magistrate who was annually chosen by the votes
of the people. The rules and precautions of freedom have
required some explanation ; the order of despotism is simple
and inanimate. Before the age of Justinian, or perhaps of
Diocletian, the decuries of Roman judges had sunk
to an empty title; the humble advice of the assessors
might be accepted or despised ; and in each tribunal the civil
and criminal jurisdiction was administered by a single magis-
trate, who was raised and disgraced by the will of the emperor.
A Roman accused of any capital crime might prevent the
sentence of the law by voluntary exile or death. Till his
voluntary ex- g in ^ na ^ Deen legally proved, his innocence was
iie and death. p re8ume( j an( j his person was free; till the votes
of the last century had been counted and declared, he might
peaceably secede to any of the allied cities of Italy, or Greece,
or Asia. 804 His fame and fortunes were preserved, at least to
his children, by this civil death ; and he might still be happy
in every rational and sensual enjoyment, if a mind accustom-
ed to the ambitious tumult of Rome could support the uni-
formity and silence of Rhodes or Athens. A bolder effort
was required to escape from the tyranny of the Caesars ; but
this effort was rendered familiar by the maxims of the Stoics,
the example of the bravest Romans, and the legal encourage-
ments of suicide. The bodies of condemned criminals were
exposed to public ignominy, and their children, a more seri-
ous evil, were reduced to poverty by the confiscation of their
fortunes. But, if the victims of Tiberius and Nero anticipa-
ted the decree of the prince or senate, their courage and de-
spatch were recompensed by the applause of the public, the
decent honors of burial, and the validity of their testaments. 505
204 p iyb. 1. vi. [c. 14] p. 643. The extension of the empire and city of Rome
obliged the exile to seek a more distant place of retirement.
205 "Quicle se statuebant, humabantur corpora, manebant testamenta ; pratium
festinandi " (Tacit. Annal. vi. 29, with the Notes of Lipsius).
516 ABUSES OF CIVIL JURISPRUDENCE. [Ch. XLIV.
The exquisite avarice and cruelty of Domitian appears to
have deprived the unfortunate of this last consolation, and
it was still denied even by the clemency of the Antonines.
A voluntary death, which, in the case of a capital offence, in-
tervened between the accusation and the sentence, was ad-
mitted as a confession of guilt, and the spoils of the deceased
were seized by the inhuman claims of the treasury. 208 Yet
the civilians have always respected the natural right of a cit-
izen to dispose of his life ; and the posthumous disgrace in-
vented by Tarquin 207 to check the despair of his subjects was
never revived or imitated by succeeding tyrants. The pow-
ers of this world have indeed lost their dominion over him
who is resolved on death, and his arm can only be restrained
by the religious apprehension of a future state. Suicides are
enumerated by Yirgil among the unfortunate, rather than the
guilty , c ° 8 and the poetical fables of the infernal shades could
not seriously influence the faith or practice of mankind. But
the precepts of the Gospel or the Church have at length im-
posed a pious servitude on the minds of Christians, and con-
demn them to expect, without a murmur, the last stroke of
disease or the executioner.
The penal statutes form a very small proportion of the six-
ty-two books of the Code and Pandects, and in all judicial
proceeding the life or death of a citizen is deter-
civii juris- mined with less caution and delay than the most
prudence. . . , . m .
ordinary question 01 covenant or inheritance. This
singular distinction, though something may be allowed for the
206 Julius Paulus (Sentent. Recept. 1. v. tit. xii. p. 476), the Pandects (1. xlvjji.
tit. xxi.), the Code (1. ix. tit. l.), Bynkershoek (torn. i. p. 59 ; Observat. J. C. R. iv.
4), and Montesquieu (Esprit des Loix, 1. xxix. ch. 9), define the civil limitations of
the liberty and privileges of suicide. The criminal penalties are the production of
a later and darker age.
207 Plin. Hist. Natur. xxxvi. 24. When he fatigued his subjects in building the
Capitol, many of the laborers were provoked to despatch themselves: he nailed
their dead bodies to crosses.
208 The sole resemblance of a violent and premature death has engaged Virgil
(iEneid. vi. 434-439) to confound suicides with infants, lovers, and persons un.
justly condemned. Heyne, the best of his editors, is at a loss to deduce the idea,
or ascertain the jurisprudence, of the Roman poet.
A.D. 533-565.] ABUSES OF CIVIL JURISPRUDENCE. 517
urgent necessity of defending the peace of society, is derived
from the nature of criminal and civil jurisprudence. Our
duties to the State are simple and uniform ; the law by which
he is condemned is inscribed not only on brass or marble, but
on the conscience of the offender, and his guilt is commonly
proved by the testimony of a single fact. But our relations
to each other are various and infinite; our obligations are
created, annulled, and modified by injuries, benefits, and prom-
ises ; and the interpretation of voluntary contracts and testa-
ments, which are often dictated by fraud or ignorance, affords
a long and laborious exercise to the sagacity of the judge.
The business of life is multiplied by the extent of commerce
and dominion, and the residence of the parties in the distant
provinces of an empire is productive of doubt, delay, and in-
evitable appeals from the local to the supreme magistrate.
Justinian, the Greek emperor of Constantinople and the East,
was the legal successor of the Latian shepherd who had plant-
ed a colony on the banks of the Tiber. In a period of thir-
teen hundred years the laws had reluctantly followed the
changes of government and manners; and the laudable desire
of conciliating ancient names with recent institutions destroy-
ed the harmony, and swelled the magnitude, of the obscure
and irregular system. The laws which excuse on any occa-
sions the ignorance of their subjects, confess their own imper-
fections ; the civil jurisprudence, as it was abridged by Jus-
tinian, still continued a mysterious science and a profitable
trade, and the innate perplexity of the study was involved in
tenfold darkness by the private industry of the practitioners.
The expense of the pursuit sometimes exceeded the value of
the prize, and the fairest rights were abandoned by the pov-
erty or prudence of the claimants. Such costly justice might
tend to abate the spirit of litigation, but the unequal pressure
serves only to increase the influence of the rich and to aggra-
vate the misery of the poor. By these dilatory and expen-
sive proceedings the wealthy pleader obtains a more certain
advantage than he could hope from the accidental corrup-
tion of his judge. The experience of an abuse from which
our own age and country are not perfectly exempt may some-
518 ABUSES OF CIVIL JURISPRUDENCE. [Cu. XLIV.
times provoke a generous indignation, and extort the hasty
wish of exchanging our elaborate jurisprudence for the sim-
ple and summary decrees of a Turkish cadi. Our calmer re-
flection will suggest that such forms and delays are necessary
to guard the person and property of the citizen ; that the dis-
cretion of the judge is the first engine of tyranny; and that
the laws of a free people should foresee and determine every
question that may probably arise in the exercise of power and
the transactions of industry. But the government of Justin-
ian united the evils of liberty and servitude, and the Eomans
were oppressed at the same time by the multiplicity of their
laws and the arbitrary will of their master.
a.d. 5650 DEATH OF JUSTINIAN. 519
CHAPTER XLY.
Reign of the younger Justin. — Embassy of the Avars. — Their Settlement on the
Danube. — Conquest of Italy by the Lombards. — Adoption and Reign of Ti-
berius. — Of Maurice. — State of Italy under the Lombards and the Exarchs
of Ravenna. — Distress of Rome. — Character and Pontificate of Gregory the
First.
Dtjking the last years of Justinian, his infirm mind was de-
voted to heavenly contemplation, and he neglected the busi-
Deathof ness of the lower world. His subjects were impa-
SSSJ 0, tient of the long continuance of his life and reign :
Nov. 14. y e £ a rj w h were capable of reflection apprehended
the moment of his death, which might involve the capital in
tumult and the empire in civil war. Seven nephews 1 of the
childless monarch, the sons or grandsons of his brother and
sister, had been educated in the splendor of a princely fort-
une ; they had been shown in high commands to the prov-
inces and armies ; their characters were known, their follow-
ers were zealous, and, as the jealousy of age postponed the
declaration of a successor, they might expect with equal hopes
the inheritance of their uncle. He expired in his palace, af-
ter a reign of thirty-eight years ; and the decisive opportunity
was embraced by the friends of Justin, the son of Yigilantia. 2
At the hour of midnight his domestics were awakened by an
importunate crowd, who thundered at his door, and obtained
admittance by revealing themselves to be the principal mem-
1 See the family of Justin and Justinian in the Familiae Byzantinse of Ducange,
p. 89-101. The devout civilians, Ludewig (in Vit. Justinian, p. 131) and Heinec-
cius (Hist. Juris Roman, p. 374) have since illustrated the genealogy of their fa-
vorite prince.
9 In the story of Justin's elevation I have translated into simple and concise
prose the eight hundred verses of the two first books of Corippus, De Laudibus
Justini, Appendix Hist. Byzaut. p. 401-416, Rome, 1777 [p. 166-187, edit. Bonn].
520 EEIGN OF JUSTIN H [Cil XLV,
bers of the senate. These welcome deputies announced the
recent and momentous secret of the emperor's decease; re-
ported, or perhaps invented, his dying choice of the best be-
loved and most deserving of his nephews ; and conjured Jus-
tin to prevent the disorders of the multitude, if they should
perceive, with the return of light, that they were left without
a master. After composing his countenance to surprise, sor-
row, and decent modesty, Justin, by the advice of his wife
Sophia, submitted to the authority of the senate. He was
conducted with speed and silence to the palace ; the guards
saluted their new sovereign ; and the martial and religious
rites of his coronation were diligently accomplished. By the
hands of the proper officers he was invested with the impe-
rial garments, the red buskins, white tunic, and purple robe.
A fortunate soldier, whom he instantly promoted to the rank
of tribune, encircled his neck with a military collar ; four ro-
bust youths exalted him on a shield ; he stood firm and erect
to receive the adoration of his subjects ; and their choice was
sanctified by the benediction of the patriarch, who imposed
the diadem on the head of an orthodox prince,
tin n., or the The hippodrome was already filled with innumer-
Tounger. T • i t
a.i). 565, able multitudes; and no sooner did the emperor
Nov. 15- . ' . - , , ,
a.d.574, appear on his throne than the voices of the blue
December. * L .
and the green tactions were confounded in the
same loyal acclamations. In the speeches which Justin ad-
dressed to the senate and people he promised to correct the
abuses which had disgraced the age of his predecessor, dis-
played the maxims of a just and beneficent government, and
declared that, on the approaching calends of January, 8 he
8 It is surprising how Pagi (Critica, in Annal. Baron, torn. ii. p. 639) could ba
tempted by any chronicles to contradict the plain and decisive text of Corippus
("vicina dona," 1. ii. 354; "vicina dies," 1. iv. 1), and to postpone till a.d. 567
the consulship of Justin.*
* Gibbon justly censures Pagi for placing the consulship at the second year of
Justin, but he has not adverted to the true point of the difficulty. There is no
doubt that Justin's consulship immediately followed his accession, but the acces-
sion was placed by some authors (as by Marius and Victor) in 566, and this was
the fRuse of assigning the consulship to 567. The accession is rightly placed bf
Gibbon in 565. Clinton, Fasti Komani, vol. i. p. 822.— S.
A.D.566.] EMBASSY OF THE AVAES. 521
would revive in his own person the name and liberality of a
His con- lioinan consul. The immediate discharge of his
SK', uncle's debts exhibited a solid pledge of his faith
January 1. an( j g eneros ity : a train of porters, laden with bags
of gold, advanced into the midst of the hippodrome, and
the hopeless creditors of Justinian accepted this equitable
payment as a voluntary gift. Before the end of three years
his example was imitated and surpassed by the Empress So-
phia, who delivered many indigent citizens from the weight
of debt and usury : an act of benevolence the best entitled to
gratitude, since it relieves the most intolerable distress ; but
in which the bounty of a prince is the most liable to be abused
by the claims of prodigality and fraud. 4
On the seventh day of his reign Justin gave audienee to
the ambassadors of the Avars, and the scene was decorated to
impress the barbarians with astonishment, venera-
Embassy of , A ' 7
the Avars. tion, and terror, it rom the palace gate, the spa-
A.D.566. . ' . r ,. t . ,
cious courts and long porticoes were lined with
the lofty crests and gilt bucklers of the guards, who presented
their spears and axes with more confidence than they would
have shown in a field of battle. The officers who exercised
the power, or attended the person, of the prince, were attired
in their richest habits, and arranged according to the military
and civil order of the hierarchy. When the veil of the sanct-
uary was withdrawn, the ambassadors beheld the Emperor of
the East on his throne, beneath a canopy, or dome, which was
supported by four columns, and crowned with a winged fig-
ure of Victory. In the first emotions of surprise, they sub-
mitted to the servile adoration of the Byzantine court ; but,
as soon as they rose from the ground, Targetius, the chief of
the embassy, expressed the freedom and pride of a barbarian.
He extolled,^y the tongue of his interpreter, the greatness
of the chagah, by whose clemency the kingdoms of the South
were permitted to exist, whose victorious subjects had trav-
ersed the frozen rivers of Seythia, and who now covered the
4 Theophan. Chronograph, p. 205 [torn. i. p. 374, edit. Bonn]. Whenever Ce«
drenus or Zonaras are mere transcribers, it is superfluous to allege their testimony.
522 EMBASSY OF THE AVAKS. [Ch. XLV.
banks of the Danube with innumerable tents. The late em<
peror had cultivated, with annual and costly gifts, the friend-
ship of a grateful monarch, and the enemies of Rome had re-
spected the allies of the Avars. The same prudence would
instruct the nephew of Justinian to imitate the liberality of
his uncle, and to purchase the blessings of peace from an in-
vincible people, who delighted and excelled in the exercise
of war. The reply of the emperor was delivered in the same
strain of haughty defiance, and he derived his confidence from
the God of the Christians, the ancient glory of Rome, and
the recent triumphs of Justinian. " The empire," said he,
" abounds with men and horses, and arms sufficient to defend
our frontiers and to chastise the barbarians. You offer aid,
you threaten hostilities: we despise your enmity and your
aid. The conquerors of the Avars solicit our alliance ; shal}
we dread their fugitives and exiles? 5 The bounty of our
uncle was granted to your misery, to your humble prayers-
From ns you shall receive a more important obligation, the
knowledge of your own weakness. Retire from our pres-
ence ; the lives of ambassadors are safe ; and, if you return
to implore our pardon, perhaps you will taste of our benevo-
lence.' 58 On the report of his ambassadors, the chagan was
awed by the apparent firmness of a Roman emperor of whose
character and resources he was ignorant. Instead of execut-
ing his threats against the Eastern empire, he marched into
the poor and savage countries of Germany, which were sub-
6 Corippus, 1. iii. 390. The unquestionable sense relates to the Turks, the con-
querors of the Avars ; but the word scultor has no apparent meaning, and the sole
MS. of Corippus, from whence the first edition (1581, apud Plantin) was printed,
is no longer visible. The last editor, Foggini of Rome, has inserted the conject-
ural emendation of soldan ; but the proofs of Ducange (Joinville, Dissert, xvi. p.
238-240), for the early use of this title among the Turks and Persians, are weak
or ambiguous. And I must incline to the authority of D'Herbelot (Bibliotheque
Orient, p. 825), who ascribes the word to the Arabic and Chaldaean tongues, and
the date to the beginning of the eleventh century, when it was bestowed by the
Caliph of Bagdad on Mahmud, Prince of Gazna, and conqueror of India.
a For these characteristic speeches, compare the verse of Corippus (1. iii. 266-
401) with the prose of Menander (Excerpt. Legation, p. 102, 103 [edit. Par. ;
p. 287 seq.,edit. Bonn]). Their diversity proves that they did not copy each
other ; their resemblance, that they drew from a common original.
a.d.566.] ALBOIN, KING OF TOE LOMBARDS. 523
ject to the dominion of the Franks. After two doubtful bat-
tles he consented to retire, and the Austrasian king relieved
the distress of his camp with an immediate supply of corn
and cattle. 7 Such repeated disappointments had chilled the
spirit of the Avars, and their power would have dissolved
away in the Sarmatian desert, if the alliance of Alboin, king
of the Lombards, had not given a new object to their arms,
and a lasting settlement to their wearied fortunes.
While Alboin served under his father's standard, he en-
countered in battle, and transpierced with his lance, the rival
prince of the Gepidoe. The Lombards, who ap-
of the tom- plauded such early prowess, requested his father,
valor, love, with unanimous acclamations, that the heroic youth,
who had shared the dangers of the field, might be
admitted to the feast of victory. " You are not unmindful,"
replied the inflexible Audoin, " of the wise customs of our
ancestors. "Whatever may be his merit, a prince is incapable
of sitting at table with his father till he has received his arms
from a foreign and royal hand." Alboin bowed with rever-
ence to the institutions of his country, selected forty compan-
ions, and boldly visited the court of Turisund, king of the
Gepidse, who embraced and entertained, according to the laws
of hospitality, the murderer of his son. At the banquet,
whilst Alboin occupied the seat of the youth whom he had
slain, a tender remembrance arose in the mind of Turisund.
" How dear is that place — how hateful is that person !" were
the words that escaped, with a sigh, from the indignant father.
His grief exasperated the national resentment of the Gepidse ;
and Cunimund, his surviving son, was provoked by wine, or
fraternal affection, to the desire of vengeance. " The Lom-
bards," said the rude barbarian, " resemble, in figure and in
smell, the mares of our Sarmatian plains." And this insult
was a coarse allusion to the white bands which enveloped
their legs. "Add another resemblance," replied an audacious
Lombard ; " you have felt how strongly they kick. Yisit the
' For the Austrasian war, see Menander (Excerpt. Legat, p. 110 [c. 11, p. 303,
edit. Bonn]), Gregory of Tours (Hist. Franc. 1. iv. ch. 29), and Paul the Deacon
(De Gest. Langobard. 1. ii. c. 10).
524 ALBOIN, KING OF THE LOMBARDS. [Ch. XLT.
plain of Asfeld, and seek for the bones of thy brother : they
are mingled with those of the vilest animals." The Gepidse,
a nation of warriors, started from their seats, and the fearless
Alboin, with his forty companions, laid their hands on their
swords. The tumult was appeased by the venerable interpo-
sition of Turisund. He sav«d his own honor, and the life of
his guest ; and, after the solemn rites of investiture, dismissed
the stranger in the bloody arms of his son, the gift of a weep-
ing parent. Alboin returned in triumph ; and the Lombards,
who celebrated his matchless intrepidity, were compelled. to
praise the virtues of an enemy. 8 In this extraordinary visit
he had probably seen the daughter of Cunimund, who soon
after ascended the throne of the Gepidse. Her name was
Rosamond, an appellation expressive of female beauty, and
which our own history or romance has consecrated to amorous
tales. The king of the Lombards (the father of Alboin no
longer lived) was contracted to the granddaughter of Clovis ;
but the restraints of faith and policy soon yielded to the hope
of possessing the fair Rosamond, and of insulting her family
and nation. The arts of persuasion were tried without suc-
cess ; and the impatient lover, by force and stratagem, ob-
tained the object of his desires. War was the consequence
which he foresaw and solicited ; but the Lombards could not
long withstand the furious assault of the Gepidse, who were
sustained by a Roman army. And, as the offer of marriage
was rejected with contempt, Alboin was compelled to relin-
quish his prey, and to partake of the disgrace which he had
inflicted on the House of Cunimund. 9
When a public quarrel is envenomed by private injuries,
a blow that is not mortal or decisive pan be productive only
of a short truce, which allows the unsuccessful combatant to
sharpen his arms for a new encounter. The strength of Al-
8 Paul Wamefrid, the Deacon of Friuli, De Gest. Langobard. 1. i. c. 23, 24.
His pictures of national manners, though rudely sketched, are more lively and
faithful than those of Bede or Gregory of Tours.
9 The story is told by an impostor (Theophylact. Simocat. 1. vi. c„ 10 [p. 261,
edit. Bonn}) j but he had art enough to build his fictions on public and notorious
facts.
AJJ.566.] FALL OF THE GEPHXffl. 525
boin had been found unequal to the gratification of his love,
The Lom- ambition, and revenge: he condescended to implore
Avars de- * ne formidable aid of the chagan ; and the arguments
king and tna ^ ne employed are expressive of the art and pol-
ffifiKuf ic 7 of the barbarians. In the attack of the Gepidse
a.d.566. ^g j^ k een prompted by the just desire of extir-
pating a people whom their alliance with the Koman em-
pire had rendered the common enemies of the nations, and
the personal adversaries of the chagan. If the forces of the
Avars and the Lombards should unite in this glorious quar-
rel, the victory was secure, and the reward inestimable : the
Danube, the Hebrus, Italy, and Constantinople would be ex-
posed, without a barrier, to their invincible arms. But, if
they hesitated or delayed to prevent the malice of the Ro-
mans, the same spirit which had insulted would pursue the
Avars to the extremity of the earth. These specious reasons
were heard by the chagan with coldness and disdain : he de-
tained the Lombard ambassadors in his camp, protracted the
negotiation, and by turns alleged his want of inclination, or
his want of ability, to undertake this important enterprise.
At length he signified the ultimate price of his alliance, that
the Lombards should immediately present him with the tithe
of their cattle ; that the spoils and captives should be equally
divided ; but that the lands of the Gepidse should become
the sole patrimony of the Avars. Such hard conditions were
eagerly accepted by the passions of Alboin ; and, as the Ro-
mans were dissatisfied with the ingratitude and perfidy of the
Gepidse, Justin abandoned that incorrigible people to their
fate, and remained the tranquil spectator of this unequal con-
flict. The despair of Cunimund was active and dangerous.
He was informed that the Avars had entered his confines ;
but, on the strong assurance that after the defeat of the Lom-
bards these foreign invaders would easily be repelled, he rush-
ed forward to encounter the implacable enemy of his name
and family. But the courage of the Gepidss could secure
them no more than an honorable death. The bravest of the
nation fell in the field of battle : the king of the Lombards
contemplated with delight the head of Cunimund, and his
526 ALBOIN UNDERTAKES [Ch.XLV.
skull was fashioned into a cup to satiate the hatred of the
conqueror, or perhaps to comply with the savage custom of
his country. 10 After this victory no farther obstacle could
impede the progress of the confederates, and they faithfully
executed the terms of their agreement. 11 The fair countries
of Wallachia, Moldavia, Transylvania, and the parts of Hun-
gary beyond the Danube, were occupied without resistance
by a new colony of Scythians ; and the Dacian empire of the
chagans subsisted with splendor above two hundred and thir-
ty years. The nation of the Gepidse was dissolved ; but, in
the distribution of the captives, the slaves of the Avars were
less fortunate than the companions of the Lombards, whose
generosity adopted a valiant foe, and whose freedom was in-
compatible with cool and deliberate tyranny. One moiety of
the spoil introduced into the camp of Alboin more wealth
than a barbarian could readily compute. The fair Rosamond
was persuaded or compelled to acknowledge the rights of her
victorious lover ; and the daughter of Cunimund appeared to
forgive those crimes which might be imputed to her own
irresistible charms.
The destruction of a mighty kingdom established the fame
of Alboin. In the days of Charlemagne the Ba-
dertakesthe vanans, the Saxons, and the other tribes of the
conquest of . .-n i .
Italy. leutonic language, still repeated the songs which
described the heroic virtues, the valor, liberality,
and fortune of the king of the Lombards. 12 But his ambition
10 It appears from Strabo [1. viL], Pliny [1. vii. c. 11], and Ammianus MarceT-
linus [1. xxvii.], that the same practice was common among the Scythian tribes
(Muratori, Scriptores Rer. Italic, torn. i. p. 424). The scalps of North America
are likewise trophies of valor. The skull of Cunimund was preserved above two
hundred years among the Lombards ; and Paul himself was one of the guests to
whom Duke Ratchis exhibited this cup on a high festival (1. ii. c. 28).
11 Paul, 1. i. c. 27. Menander, in Excerpt. Legat. p. 110, 111 [p. 303, 304, edit.
Bonn]o
12 " Ut hactenus etiam tam apud Bajoariorum gentem, quam et Saxonum, sed
et alios ejusdem linguas homines * * * in eorum carminibus celebretur " (Paul,
1. i. c. 27). He died a.d. 799 (Muratori, in Prasfat. torn. i. p. 397). These Ger-
man songs, some of which might be as old as Tacitus (De Moribus Germ. c. 2),
were compiled and transcribed by Charlemagne. " Barbara et antiquissima car-
mina, quibus veterum regum actus et bella canebantur scripsit memorieeque man-
a.d.567.] THE CONQUEST OF ITALY. 527
was yet unsatisfied ; and the conqueror of the Gepidse turn-
ed his eyes from the Danube to the richer banks of the Po
and the Tiber. Fifteen years had not elapsed since his sub-
jects, the confederates of Narses, had visited the pleasant cli-
mate of Italy ; the mountains, the rivers, the highways, were
familiar to their memory ; the report of their success, perhaps
the view of their spoils, had kindled in the rising generation
the flame of emulation and enterprise. Their hopes were en-
couraged by the spirit and eloquence of Alboin ; and it is af-
firmed that he spoke to their senses by producing at the royal
feast the fairest and most exquisite fruits that grew spontane-
ously in the garden of the world. No sooner had he erected
his standard than the native strength of the Lombards was
multiplied by the adventurous youth of Germany and Scythia.
The robust peasantry of Noricum and Pannonia had resumed
the manners of barbarians ; and the names of the Gepidse,
Bulgarians, Sarmatians, and Bavarians may be distinctly traced
in the provinces of Italy. 13 Of the Saxons, the old allies of
the Lombards, twenty thousand warriors, with their wives and
children, accepted the invitation of Alboin. Their bravery
contributed to his success ; but the accession or the absence of
their numbers was not sensibly felt in the magnitude of his
host. Every mode of religion was freely practised by its re-
spective votaries. The king of the Lombards had been edu-
cated in the Arian heresy, but the Catholics in their public
worship were allowed to pray for his conversion ; while the
more stubborn barbarians sacrificed a she-goat, or perhaps a
captive, to the gods of their fathers. 14 The Lombards and
their confederates were united by their common attachment
to a chief who excelled in all the virtues and vices of a sav-
davit " (Eginard, in Vit. Carol. Magn. c. 29, p. 130, 131). The poems, which
Goldast commends (Animadvers. ad Eginard. p. 207), appear to be recent and
contemptible romances.
13 The other nations are rehearsed by Paul (1. ii. c. 6, 26). Muratori (Anti-
chita Italiane, torn. i. dissert, i. p. 4) has discovered the village of the Bavarians,
three miles from Modena.
14 Gregory the Koman (Dialog. 1. iii. c. 27, 28, apud Baron. Annal. Eccles.
a.d. 579, No. 10) supposes that they likewise adored this she-goat. I know but
of one religion in which the god and the victim are the same.
528 DISAFFECTION AND DEATH OF NARSES. [Ch, XLV.
age hero ; and the vigilance of Alboin, provided an ample
magazine of offensive and defensive arms for the use of the
expedition. The portable wealth of the Lombards attended
the march; their lands they cheerfully relinquished to the
Avars, on the solemn promise, which was made and accepted
without a smile, that if they failed in the conquest of Italy
these voluntary exiles should be reinstated in their former
possessions.
They might have failed if Narses had been the antagonist
of the Lombards ; and the veteran warriors, the associates of
. „ . his Gothic victory, would have encountered with
Disaffection \
and death of reluctance an enemy whom they dreaded and es-
teemed. But the weakness of the Byzantine court
was subservient to the barbarian cause; and it was for the
ruin of Italy that the emperor once listened to the complaints
of his subjects. The virtues of Narses were stained with av-
arice ; and in his provincial reign of fifteen years he accumu-
lated a treasure of gold and silver which surpassed the mod-
esty of a private fortune. His government was oppressive
or unpopular, and the general discontent was expressed with
freedom by the deputies of Eome. Before the throne of Jus-
tin they boldly declared that their Gothic servitude had been
more tolerable than the despotism of a Greek eunuch ; and
that, unless their tyrant were instantly removed, they would
consult their own happiness in the choice of a master. The
apprehension of a revolt was urged by the voice of envy and
detraction, which had so recently triumphed over the merit
of Belisarius. A new exarch, Longinus, was appointed to su-
persede the conqueror of Italy ; and the base motives of his
recall were revealed in the insulting mandate of the Empress
Sophia, " that he should leave to men the exercise of arms,
and return to his proper station among the maidens of the
palace, where a distaff should be again placed in the hand of
the eunuch." " I will spin her such a thread as she shall not
easily unravel !" is said to have been the reply which indig-
nation and conscious virtue extorted from the hero. Instead
of attending, a slave and a victim, at the gate of the Byzan-
tine palace, he retired to Naples, from whence (if any credit
A.D. 5G6-570.] CONQUESTS OF THE LOMBAKDS IN ITALY. 529
is due to the belief of the times) Narses invited the Lombards
to chastise the ingratitude of the prince and people. 1 * But
the passions of the people are furious and changeable, and the
Romans soon recollected the merits, or dreaded the resent-
ment, of their victorious general. By the mediation of the
pope, who undertook a special pilgrimage to Naples, their re-
pentance was accepted ; and Narses, assuming a milder aspect
and a more dutiful language, consented to fix his residence in
the Capitol. His death, 16 though in the extreme period of old
age, was unseasonable and premature, since his genius alone
could have repaired the last and fatal error of his life. The
reality, or the suspicion, of a conspiracy disarmed and dis-
united the Italians. The soldiers resented the disgrace, and
bewailed the loss, of their general. They were ignorant of
their new exarch ; and Longinus was himself ignorant of the
state of the army and the province. In the preceding years
Italy had been desolated by pestilence and famine, and a dis-
affected people ascribed the calamities of nature to the guilt
or folly of their rulers. 17
Whatever might be the grounds of his security, Alboin
„ neither expected nor encountered a Roman army in
Conquest of a _
great part of the field. He ascended the Julian Alps, and look-
Italy by the . r ■ ' .
Lombards. ed down with contempt and desire on the fruitful
a.d. 568-5T0. ,.,,..
plains to which his victory communicated the per-
petual appellation of Lombaedt. A faithful chieftain and a
16 The charge of the deacon against Narses (1. ii. c. 5) may be groundless ; but
the weak apology of the cardinal (Baron. Annal. Eccles. a.d. 567, No. 8-12) is
rejected by the best critics — Pagi (torn. ii. p. 639, 640), Muratori (Annali d'ltalia,
torn. v. p. 160-163), and the last editors, Horatius Blancus (Script. Kerum Italic,
torn. i. p. 427, 428) and Philip Argelatus (Sigon. Opera, torn. ii. p. 11, 12). The
Narses who assisted at the coronation of Justin (Corippus, 1. iii. 221) is clearly
understood to be a different person.
16 The death of Narses is meutioned by Paul, 1. ii. c. 11. Anastas. in Vit.
Johan. iii. p. 43. Agnellus, Liber Pontifical. Eaven. [c. 3 fin.] in Script. Ker.
Itahcarum, torn. ii. part i. p. 114, 124. Yet I cannot believe with Agnellus that
Narses was ninety-five years of age. Is it probable that all his exploits were
performed at fourscore ?
11 The designs of Narses and of the Lombards for the invasion of Italy are ex-
posed in the last chapter of the first book, and the seven first chapters of the sec-
ond book, of Paul the Deacon.
IV.— 34
530 CONQUESTS OF THE LOMBARDS IN ITALY. [Ch. XLY.
select band were stationed at Forum Julii, the modern Fri«
uli, to guard the passes of the mountains. The Lombards re-
spected the strength of Pavia, and listened to the prayers of
the Trevisans : their slow and heavy multitudes proceeded to
occupy the palace and city of Verona ; and Milan, now rising
from her ashes, was invested by the powers of Alboin five
months after his departure from Pannonia. Terror preceded
his march : he found everywhere, or he left, a dreary solitude ;
and the pusillanimous Italians presumed, without a trial, that
the stranger was invincible. Escaping to lakes, or rocks, or
morasses, the affrighted crowds concealed some fragments of
their wealth, and delayed the moment of their servitude.
Paulinus, the patriarch of Aquileia, removed his treasures,
sacred and profane, to the Isle of Grado, 18 and his successors
were adopted by the infant republic of Venice, which was
continually enriched by the public calamities. Honoratus,
who filled the chair of St. Ambrose, had credulously accept-
ed the faithless offers of a capitulation ; and the archbishop,
with the clergy and nobles of Milan, were driven by the per-
fidy of Alboin to seek a refuge in the less accessible ramparts
of Genoa. Along the maritime coast the courage of the in-
habitants was supported by the facility of supply, the hopes
of relief, and the power of escape ; but, from the Trentine
hills to the gates of Eavenna and Eome, the inland regions of
Italy became, without a battle or a siege, the lasting patrimony
of the Lombards. The submission of the people invited the
barbarian to assume the character of a lawful sovereign, and
the helpless exarch was confined to the office of announcing
to the Emperor Justin the rapid and irretrievable loss of his
provinces and cities. 19 One city, which had been diligently
18 Which from this translation was called New Aquileia (Chron. Venet. p. 3).
The patriarch of Grado soon became the first citizen of the republic (p. 9, etc.),
but his seat was not removed to Venice till the year 1450. He is now decorated
with titles and honors ; but the genius of the Church has bowed to that of the
State, and the government of a Catholic city is strictly Presbyterian. Thomas-
sin, Discipline de 1'Eglise, torn. i. p. 156, 157, 161-165. Amelot de la Honssaye,
Gouvernement de Venise, torn. i. p. 256-261.
19 Paul has given a description of Italy, as it was then divided, into eighteen
regions (1. ii. c. 14-24). The Dissertatio Chorographica de Italia Medii Mvi, b]
a.d. 573.] MURDER OF ALBOIN. 531
fortified by the Goths, resisted the arms of a new invader ;
and, while Italy was subdued by the flying detachments of the
Lombards, the royal camp was fixed above three years before
the western gate of Ticinum, or Pavia. The same courage
which obtains the esteem of a civilized enemy provokes the
fury of a savage ; and the impatient besieger had bound him-
self by a tremendous oath that age, and sex, and dignity should
be confounded in a general massacre. The aid of famine at
length enabled him to execute his bloody vow ; but as Al-
boin entered the gate his horse stumbled, fell, and could not be
raised from the ground. One of his attendants was prompted
by compassion, or piety, to interpret this miraculous sign of
the wrath of Heaven : the conqueror paused and relented ; he
sheathed his sword, and, peacefully reposing himself in the
palace of Theodoric, proclaimed to the trembling multitude
that they should live and obey. Delighted with the situation
of a city which was endeared to his pride by the difficulty of
the purchase, the prince of the Lombards disdained the an-
cient glories of Milan ; and Pavia during some ages was re-
spected as the capital of the kingdom of Italy. 20
The reign of the founder was splendid and transient ; and,
before he could regulate his new conquests, Alboin fell a sac-
Aiboin is rifice to domestic treason and female revenge. In
by wb wife a palace near Yerona, which had not been erected
r.» sa 5T3° nd " f° r tne barbarians, he feasted the companions of his
June 28. arms ; intoxication was the reward of valor, and the
king himself was tempted by appetite or vanity to exceed the
ordinary measure of his intemperance. After draining many
capacious bowls of Khsetian or Falernian wine he called for
the skull of Cunimund, the noblest and most precious orna-
ment of his sideboard. The cup of victory was accepted with
horrid applause by the circle of the Lombard chiefs. " Fill
Father Beretti, a Benedictine monk, and regius professor at Pavia, has been use-
fully consulted.
30 For the conquest of Italy, see the original materials of Paul (1. ii. c. 7-10, 12,
14, 25, 2G, 27), the eloquent narrative of Sigonius (torn. ii. De Regno Italise, 1. i.
p. 13-19), and the correct and critical review of Muratori (Annali d'ltalia, torn, v
p. 164-180).
532 MURDER OF ALBOIN. [Ch.XLV.
it again with wine V exclaimed the inhuman conqueror ; " fill
it to the brim ! carry this goblet to the queen, and request in
my name that she would rejoice with her father." In an ag-
ony of grief and rage, Kosamond had strength to utter, " Let
the will of my lord be obeyed 1" and, touching it with her
lips, pronounced a silent imprecation that the insult should
be washed away in the blood of Alboin. Some indulgence
might be due to the resentment of a daughter, if she had not
already violated the duties of a wife. Implacable in her en-
mity, or inconstant in her love, the Queen of Italy had stoop-
ed from the throne to the arms of a subject, and Helmichis,
the king's armor-bearer, was the secret minister of her pleas-
ure and revenge. Against the proposal of the murder he
could no longer urge the scruples of fidelity or gratitude ;
but Helmichis trembled when he revolved the danger as well
as the guilt, when he recollected the matchless strength and
intrepidity of a warrior whom he had so often attended in
the field of battle. He pressed, and obtained, that one of the
bravest champions of the Lombards should be associated to
the enterprise ; but no more than a promise of secrecy could
be drawn from the gallant Peredens, and the mode of seduc-
tion employed by Bosainond betrays her shameless insensibil-
ity both to honor and love. She supplied the place of one of
her female attendants who was beloved by Peredeus, and con-
trived some excuse for darkness and silence till she could in-
form her companion that he had enjoyed the queen of the
Lombards, and that his own death or the death of Alboin
must be the consequence of such treasonable adultery. In
this alternative he chose rather to be the accomplice than the
victim of Rosamond, 91 whose undaunted spirit was incapable
of fear or remorse. She expected and soon found a favora-
ble moment, when the king, oppressed with wine, had retired
from the table to his afternoon slumbers. His faithless spouse
21 The classical reader will recollect the wife and murder of Candaules, so agree-
ably told in the first book of Herodotus [c. 8 seq.]. The choice of Gyges, aipitrai
avng TTsputvat, may serve as the excuse of Peredeus ; and this soft insinuation
of an odious idea has been imitated by the best writers of antiquity (Grajvius, ad
Ciceron. Orat. pro Milone, c. 10).
ALBION, THE LOMBARD KING, COMPELS ROSAMOND TO
DRINK TO HIS HEALTH Page 532
from the skull of her murdered father Cunimund
Gibbons Rome, Vol. IV. Drawing by A. Zick
A.D. 573.] FLIGHT AND DEATH OF ROSAMOND. 533
was anxious for his health and repose ; the gates of the palace
were shut, the arms removed, the attendants dismissed, and
Rosamond, after lulling him to rest by her tender caresses,
unbolted the chamber-door and urged the reluctant conspira-
tors to the instant execution of the deed. On the first alarm
the warrior started from his couch : his sword, which he at-
tempted to draw, had been fastened to the scabbard by the
hand of Rosamond ; and a small stool, his only weapon, could
not long protect him from the spears of the assassins. The
daughter of Cunimund smiled in his fall : his body was bur-
ied under the staircase of the palace ; and the grateful poster-
ity of the Lombards revered the tomb and the memory of
their victorious leader.
The ambitious Rosamond aspired to reign in the name of
her lover ; the city and palace of Verona were awed by her
Her flight power ; and a faithful band of her native Gepidae
and death. wag p re p are d to applaud the revenge and to second
the wishes of their sovereign. But the Lombard chiefs, who
fled in the first moments of consternation and disorder, had
resumed their courage and collected their powers; and the
nation, instead of submitting to her reign, demanded with
unanimous cries that justice should be executed on the guilty
spouse and the murderers of their king. She sought a refuge
among the enemies of her country, and a criminal who de-
served the abhorrence of mankind was protected by the self-
ish policy of the exarch. With her daughter, the heiress of
the Lombard throne, her two lovers, her trusty Gepidse, and
the spoils of the palace of Yerona, Rosamond descended the
Adige and the Po, and was transported by a Greek vessel to
the safe harbor of Ravenna. Longinus beheld with delight
the charms and the treasures of the widow of Alboin: her
situation and her past conduct might justify the most licen-
tious proposals, and she readily listened to the passion of a
minister who, even in the decline of the empire, was respect-
ed as the equal of kings. The death of a jealous lover was
an easy and grateful sacrifice, and as Helmichis issued from
the bath he received the deadly potion from the hand of his
mistress. The taste of the liquor, its speedy operation, and
534 CLEPHO, KING OF THE LOMBARDS. [CH.XLY4
his experience of the character of Rosamondj convinced him
that he was poisoned ; he pointed his dagger to her breast,
compelled her to drain the remainder of the cup, and ex-
pired in a few minutes with the consolation that she could not
survive to enjoy the fruits of her wickedness. The daugh-
ter of Alboin and Rosamond, with the richest spoils of the
Lombards, was embarked for Constantinople : the surprising
strength of Peredeus amused and terrified the imperial court; a
his blindness and revenge exhibited an imperfect copy of the
adventures of Samson. By the free suffrage of the nation in
ho the assembly of Pavia, Clepho, one of their noblest
fcmgof'the chiefs, was elected as the successor of Alboin. Be-
a.d.5T3, ' fore the end of eighteen months the throne was
polluted by a second murder: Clepho was stabbed
by the hand of a domestic; the regal office was suspended
above ten years during the minority of his son Autharis, and
Italy was divided and oppressed by a ducal aristocracy of
thirty tyrants."
When the nephew of Justinian ascended the throne, he
proclaimed a new era of happiness and glory. The annals
of the second Justin 33 are marked with disgrace
of the Em- abroad and misery at home. In the West the Ro-
peror Justin. . m. . -i i ,-, i P -r -, ,
man empire was afflicted by the loss of Italy, the
desolation of Africa, and the conquests of the Persians. In-
justice prevailed both in the capital and the provinces : the
rich trembled for their property, the poor for their safety ;
the ordinary magistrates were ignorant or venal, the occasion-
al remedies appear to have been arbitrary and violent, and
52 See the history of Paul, 1. ii. c. 28-32. I have borrowed some interesting
circumstances from the Liber Pontificalis of Agnellus [c. 4] in Script. Rer. Ital.
torn. ii. p. 124. Of all chronological guides Muratori is the safest.
23 The original authors for the reign of Justin the younger are Evagrius, Hist.
Eccles. 1. v. c. 1-12 ; Theophanes, in Chronograph, p. 204-210 [torn. i. p. 373
seq., edit. Bonn]; Zonaras, torn. ii. 1. xiv. [c. 10] p. 70-72; Cedrenus, in Com-
pend. p. 388-392 [torn. i. p. 680-688, edit. Bonn].
■ He killed a lion. His eyes were put out by the timid Justin. Peredeus re-
questing an interview, Justin substituted two Patricians, whom the blinded bar-
barian stabbed to the heart with two concealed daggers. See Le Beau, vol. x.
p. 99.— M.
a.d. 573.] WEAKNESS OF JUSTIN II. 535
the complaints of the people could no longer be silenced by
the splendid names of a legislator and a conqueror. The
opinion which imputes to the prince all the calamities of
his times may be countenanced by the historian as a serious
truth or a salutary prejudice. Yet a candid suspicion will
arise that the sentiments of Justin were pure and benevolent,
and that he might have filled his station without reproach
if the faculties of his mind had not been impaired by disease,
which deprived the emperor of the use of his feet and con-
fined him to the palace, a stranger to the complaints of the
people and the vices of the government. The tardy knowl-
edge of his own impotence determined him to lay down the
weight of the diadem, and in the choice of a worthy substi-
tute he showed some symptoms of a discerning and even
magnanimous spirit. The only son of Justin and Sophia
died in his infancy ; their daughter Arabia was the wife of
Baduarius/ 4 superintendent of the palace, and afterwards
commander of the Italian armies, who vainly aspired to con-
firm the rights of marriage by those of adoption. While the
empire appeared an object of desire, Justin was accustomed
to behold with jealousy and hatred his brothers and cousins,
the rivals of his hopes ; nor could he depend on the gratitude
of those who would accept the purple as a restitution rather
than a gift. Of these competitors one had been removed by
exile, and afterwards by death ; and the emperor himself had
inflicted such cruel insults on another, that he must either
dread his resentment or despise his patience. This domestic
animosity was refined into a generous resolution of seeking
a successor, not in his family, but in the republic ; and the
artful Sophia recommended Tiberius," his faithful captain of
54 Dispositor que novus sacras Baduarius aula?.
Successor soceri mox factus Cura-palati. — Corippus.
Baduarius is enumerated among the descendants and allies of the House of Jus-
tinian. A family of noble Venetians (Casa Badoero) built churches and gave
dukes to the republic as early as the ninth century ; and, if their descent be ad-
mitted, no kings in Europe can produce a pedigree so ancient and illustrious.
Ducange, Fam. Byzantin. p. 99. Amelot de la Houssaye, Gouvernement de Ve-
hise, torn. ii. p. 555.
26 The praise bestowed on princes before their elevation is the purest and most
536 ASSOCIATION OF TIBERIUS. [Ch. XLV.
the guards, whose virtues and fortune the emperor might
Association cherish as the fruit of his judicious choice. The
I'dK™ 8, ceremony of his elevation to the rank of Caesar or
December. Augustus was performed in the portico of the pal-
ace in the presence of the patriarch and the senate. Justin
collected the remaining strength of his mind and body ; but
the popular belief that his speech was inspired by the Deity
betrays a very humble opinion both of the man and of the
times. 29 " You behold," said the emperor, " the ensigns of
eupreme power. You are about to receive them, not from
my hand, but from the hand of God. Honor them, and from
them you will derive honor. Respect the empress your
mother ; you are now her son ; before, you were her servant.
Delight not in blood ; abstain from revenge ; avoid those ac-
tions by which I have incurred the public hatred ; and con-
sult the experience, rather than the example, of your pred-
ecessor. As a man, I have sinned ; as a sinner, even in this
life, I have been severely punished : but these servants " (and
he pointed to his ministers), " who have abused my confidence
and inflamed my passions, will appear with me before the
tribunal of Christ. I have been dazzled by the splendor of
the diadem : be thou wise and modest ; remember what yon
have been, remember what you are. You see around us your
slaves and your children ; with the authority, assume the
tenderness of a parent. Love your people like yourself;
cultivate the affections, maintain the discipline, of the army ;
protect the fortunes of the rich, relieve the necessities of the
poor." 27 The assembly, in silence and in tears, applauded
weighty. Corippus has celebrated Tiberius at the time of the accession of Justin
(1. i. 212-222). Yet even a captain of the guards might attract the flattery of
an African exile.
26 Evagrius (1. v. c. 13) has added the reproach to his ministers. He applies this
speech to the ceremony when Tiberius was invested with the rank of CEesar. The
loose expression, rather than the positive error, of Theophanes, etc., has delayed
it to his Augustan investiture, immediately before the death of Justin.
21 Theophylact Simocatta (1. iii. c. 11 [p. 136, edit. Bonn]) declares that ha
shall give to posterity the speech of Justin as it was pronounced, without attempt-
ing to correct the imperfections of language or rhetoric. Perhaps the vain soph'
1st would have been incapable of producing such sentiments.
a.d. 578.] DEATH OF JUSTIN II. 537
the counsels and sympathized with the repentance of their
prince : the patriarch rehearsed the prayers of the Church ;
Tiberius received the diadem on his knees; and Justin, who
in his abdication appeared most worthy to reign, addressed
the new monarch in the following words : " If you consent,
I live ; if you command, I die : may the God of heaven and
earth infuse into your heart whatever I have neglected or
Death of forgotten," The four last years of the Emperor
a").'^ 11 ' Justin were passed in tranquil obscurity : his con-
octobers. science was no longer tormented by the remem-
brance of those duties which he was incapable of discharging,
and his choice was justified by the filial reverence and grati-
tude of Tiberius.
Among the virtues of Tiberius, 28 his beauty (he was one of
the tallest and most comely of the Romans) might introduce
Reign of nnn to the favor of Sophia ; and the widow of Jus-
™%is, IL tm was persuaded that she should preserve her sta-
aTjJ^ tion and influence under the reign of a second and
Aug. 14. more youthful husband. But if the ambitious can-
didate had been tempted to flatter and dissemble, it was no
longer in his power to fulfil her expectations or his own
promise. The factions of the hippodrome demanded with
some impatience the name of their new empress; both the
people and Sophia were astonished by the proclamation of
Anastasia, the secret though lawful wife of the Emperor
Tiberius. "Whatever could alleviate the disappointment of
Sophia, imperial honors, a stately palace, a numerous house-
hold, was liberally bestowed by the piety of her adopted son ;
on solemn occasions he attended and consulted the widow of
his benefactor, but her ambition disdained the vain semblance
of royalty, and the respectful appellation of mother served to
exasperate rather than appease the rage of an injured woman.
While she accepted and repaid with a courtly smile the fair
58 For the character and reign of Tiberius see Evagrins, 1. v. c. 13; Theophylact,
1. iii. c. 12, etc. ; Theophanes, in Chron. p. 210-213 [edit. Par. ; torn. i. p. 382-388,
edit. Bonn]; Zonaras,tom. ii. 1. xiv. [c. 11] p. 72; Cedienus,p. 392 [torn. i. p. 688,
edit. Bonn] ; Paul AVarnefrid, De Gestis Langobard. 1. iii. c. 11, 12. The deacon
of Forum Julii appears to have possessed some curious and authentic facts.
538 REIGN OF TIBERIUS II. [Ch. XLV.
expressions of regard and confidence, a secret alliance was
concluded between the dowager-empress and her ancient ene-
mies ; and Justinian, the son of Germanus, was employed as
the instrument of her revenge. The pride of the reigning
house supported with reluctance the dominion of a stranger :
the youth was deservedly popular, his name after the death
of Justin had been mentioned by a tumultuous faction, and
his own submissive offer of his head, with a treasure of sixty
thousand pounds, might be interpreted as an evidence of
guilt, or at least of fear. Justinian received a free pardon,
and the command of the Eastern army. The Persian mon-
arch fled before his arms, and the acclamations which accom-
panied his triumph declared him worthy of the purple. His
artful patroness had chosen the month of the vintage, while
the emperor, in a rural solitude, was permitted to enjoy the
pleasures of a subject. On the first intelligence of her de-
signs he returned to Constantinople, and the conspiracy was
suppressed by his presence and firmness. From the pomp
and honors which she had abused, Sophia was reduced to a
modest allowance ; Tiberius dismissed her train, intercepted
her correspondence, and committed to a faithful guard the
custody of her person. But the services of Justinian were
not considered by that excellent prince as an aggravation of
his offences : after a mild reproof his treason and ingratitude
were forgiven, and it was commonly believed that the emper-
or entertained some thoughts of contracting a double alliance
with the rival of his throne. The voice of an angel (such a
fable was propagated) might reveal to the emperor that he
should always triumph over his domestic foes, but Tiberius
derived a firmer assurance from the innocence and generosity
of his own mind.
"With the odious name of Tiberius he assumed the more
popular appellation of Constantine, and imitated the purer
. virtues of the Antonines. After recording the
vice or folly of so many Roman princes, it is pleas-
ing to repose for a moment on a character conspicuous by the
qualities of humanity, justice, temperance, and fortitude ; to
contemplate a sovereign affable in his palace, pious in the
A-D.57&-582.] HIS VIRTUES. 539
Church, impartial on the seat of judgment, and victorious, at
least by his generals, in the Persian war. The most glorious
trophy of his victory consisted in a multitude of captives,
whom Tiberius entertained, redeemed, and dismissed to their
native homes with the charitable spirit of a Christian hero.
The merit or misfortunes of his own subjects had a dearer
claim to his beneficence, and he measured his bounty not so
much by their expectations as by his own dignity. This
maxim, however dangerous in a trustee of the public wealth,
was balanced by a principle of humanity and justice, which
taught him to abhor, as of the basest alloy, the gold that was
extracted from the tears of the people. For their relief, as
often as they had suffered by natural or hostile calamities, he
was impatient to remit the arrears of the past or the demands
of future taxes : he sternly rejected the servile offerings of
his ministers, which were compensated by tenfold oppression ;
and the wise and equitable laws of Tiberius excited the praise
and regret of succeeding times. Constantinople believed that
the emperor had discovered a treasure ; but his genuine treas-
ure consisted in the practice of liberal economy, and the con-
tempt of all vain and superfluous expense. The Romans of
the East would have been happy if the best gift of Heaven, a
patriot king, had been confirmed as a proper and permanent
blessing. But in less than four years after the death of Jus-
tin, his worthy successor sunk into a mortal disease, which left
him only sufficient time to restore the diadem, according to
the tenure by which he held it, to the most deserving of his
fellow -citizens. He selected Maurice from the crowd — a
judgment more precious than the purple itself : the patriarch
and senate were summoned to the bed of the dying prince ;
he bestowed his daughter and the empire, and his last advice
was solemnly delivered by the voice of the quaestor. Tiberius
expressed his hope that the virtues of his son and successor
would erect the noblest mausoleum to his memory. His
memory was embalmed by the public affliction ; but the most
sincere grief evaporates in the tumult of a new reign, and the
eyes and acclamations of mankind were speedily directed to
the rising sun.
540 REIGN OF MAURICE. [Ch. XLV.
The Emperor Maurice derived his origin from ancient
Rome ; 2 * but his immediate parents were settled at Arabissus,
The reign i n Cappadocia, and their singular felicity preserved
°J.^m% ce ' them alive to behold and partake the fortune of
a.d?'602~ their august son. The youth of Maurice was spent
Nov. 27. i n f^g p ro f ess i on f arms: Tiberius promoted him
to the command of a new and favorite legion of twelve thou-
sand confederates; his valor and conduct were signalized in
the Persian war; and he returned to Constantinople to ac-
cept, as his just reward, the inheritance of the empire. Mau-
rice ascended the throne at the mature age of forty- three
years ; and he reigned above twenty years over the East and
over himself; 30 expelling from his mind the wild democracy
of passions, and establishing (according to the quaint expres-
sion of Evagrius) a perfect aristocracy of reason and virtue.
Some suspicion will degrade the testimony of a subject,
though he protests that his secret praise should never reach
the ear of his sovereign, 31 and some failings seem to place the
character of Maurice below the purer merit of his predeces-
sor. His cold and reserved demeanor might be imputed to
arrogance; his justice was not always exempt from cruelty,
nor his clemency from weakness ; and his rigid economy too
often exposed him to the reproach of avarice. But the ra-
tional wishes of an absolute monarch must tend to the hap-
piness of his people : Maurice was endowed with sense and
29 It Is therefore singular enough that Paul (1. iii. c. 15) should distinguish him
sis the first Greek emperor — "Primus ex Graecorum genere in Imperio constitutus"
[confirmatus]. His immediate predecessors had indeed been born in the Latin
provinces of Europe ; and a various reading, in Gnecorum Imperio, would apply
the expression to the empire rather than the prince.
30 Consult, for the character and reign of Maurice, the fifth and sixth books of
Evagrius, particularly 1. vi. c. 1 ; the eight books of his prolix and florid history
by Theophylact Simocatta; Theophanes, p. 213, etc. [torn. i. p. 288 seq., edit.
Bonn] ; Zonaras, torn. ii. 1. xiv. [c. 12] p. 73 ; Cedrenus, p. 394 [torn. i. p. 691,
edit. Bonn].
31 AvTOKparup ovtq yzvojitvog rrjv fitv ox^oicpartiav ruiv ira9£>v tK rrjg oiKtictQ
£%Evri\aTT]
p. 300.— M.
576 FLIGHT OF CHOSROES. [CaXLVL
hood of Syria would render his escape more easy and their
succors more effectual. Attended only by his concubines and
a troop of thirty guards, he secretly departed from the capital,
followed the banks of the Euphrates, traversed the desert, and
halted at the distance of ten miles from Circesium. About
the third watch of the night the Roman praefect was inform-
ed of his approach, and he introduced the royal stranger to
the fortress at the dawn of day. From thence the King of
Persia was conducted to the more honorable residence of
Hierapolis ; and Maurice dissembled his pride, and displayed
his benevolence, at the reception of the letters and ambassa-
dors of the grandson of Nushirvan. They humbly represent-
ed the vicissitudes of fortune and the common interest of
princes, exaggerated the ingratitude of Bahram, the agent of
the evil principle, and urged, with specious argument, that it
was for the advantage of the Romans themselves to support
the two monarchies which balance the world, the two great
luminaries by whose salutary influence it is vivified and adorn-
ed. The anxiety of Chosroes was soon relieved by the assur-
ance that the emperor had espoused the cause of justice and
royalty ; but Maurice prudently declined the expense and de-
lay of his useless visit to Constantinople. In the name of
his generous benefactor, a rich diadem was presented to the
fugitive prince, with an inestimable gift of jewels and gold ;
a powerful army was assembled on the frontiers of Syria and
Armenia, under the command of the valiant and faithful Par-
ses ;" and this general, of his own nation, and his own choice,
was directed to pass the Tigris, and never to sheath his sword
till he had restored Chosroes to the throne of his ancestors.*
11 In this age there were three warriors of the name of Narses, who have been,
often confounded (Pagi, Critica, torn. ii. p. 640) : 1. A Persarmenian, the brother
of Isaac and Armatius, who, after a successful action against Belisarius, deserted
from his Persian sovereign, and afterwards served in the Italian war. 2. The eu-
nuch who conquered Italy. 3. The restorer of Chosroes, who is celebrated in the
poem of Corippus (1. iii. 220-227) as " excelsus super omnia vertice agmina * * *
habitu modestus * * * morum probitate placens, virtute verendus; fulmineus,
cautus, vigilans," etc.
• The Armenians adhered to Chosroes. St. Martin, toI. x. p. 312.— M.
i.D. 590.] DEATH OF BAHRAM. 677
The enterprise, however splendid, was less arduous than it
might appear. Persia had already repented of her fa-
tal rashness, which betrayed the heh of the House of
Sassan to the ambition of a rebellious subject : and the bold
refusal of the Magi to consecrate his usurpation compelled
Bahrain to assume the sceptre, regardless of the laws and
prejudices of the nation. The palace was soon distracted with
conspiracy, the city with tumult, the provinces with insurrec-
tion ; and the cruel execution of the guilty and the suspected
served to irritate rather than subdue the public discontent.
No sooner did the grandson of Nushirvan display his own and
the Koman banners beyond the Tigris, than he was joined,
each day, by the increasing multitudes of the nobility and
people ; and as he advanced, he received from every side the
grateful offerings of the keys of his cities and the heads of
his enemies. As soon as Modain was freed from the presence
of the usurper, the loyal inhabitants obeyed the first summons
of Mebodes at the head of only two thousand horse, and Chos-
roes accepted the sacred and precious ornaments of the pal-
ace as the pledge of their truth and a presage of his approach
ing success. After the junction of the imperial troops, which
Bahram vainly struggled to prevent, the contest was decided
and final by two battles on the banks of the Zab and the
victory. confines of Media. The Eomans, with the faith-
ful subjects of Persia, amounted to sixty thousand, while the
whole force of the usurper did not exceed forty thousand
men : the two generals signalized their valor and ability ; but
the victory was finally determined by the prevalence of num-
bers and discipline. With the remnant of a broken army,
Bahram fled towards the eastern provinces of the Oxus : the
Death of enmity of Persia reconciled him to the Turks; but
Bahram. jjis days were shortened by poison — perhaps the
most incurable of poisons, the stings of remorse and despair,
and the bitter remembrance of lost glory. Yet the modern
Persians still commemorate the exploits of Bahram ; and some
excellent laws have prolonged the duration of his troubled and
transitory reign.* _
a According to Mirkhond and the Oriental writers, Bahram received the daugh-
IV.— 37
578 RESTORATION OF CHOSROES. [Ch. XLVI
The restoration of Chosroes was celebrated with feasts and
executions; and the music of the royal banquet was often
Restoration disturbed bj the groans of dying or mutilated crim-
of chosroes. inals. A general pardon might have diffused com-
A.». 591-603. £ ort an( j tranquillity through a country which had
been shaken by the late revolutions ; yet, before the sangui-
nary temper of Chosroes is blamed, we should learn whether
the Persians had not been accustomed either to dread the
rigor or to despise the weakness of their sovereign. The re-
volt of Bahrain and the conspiracy of the satraps were impar-
tially punished by the revenge or justice of the conqueror;
the merits of Bindoes himself could not purify his hand from
the guilt of royal blood ; and the son of Hormouz was desir-
ous to assert his own innocence, and to vindicate the sanctity
of kings. During the vigor of the Roman power several
princes were seated on the throne of Persia by the arms and
the authority of the first Caesars. But their new subjects
were soon disgusted with the vices or virtues which they had
imbibed in a foreign land ; the instability of their dominion
gave birth to a vulgar observation, that the choice of Rome
was solicited and rejected with equal ardor by the capricious
levity of Oriental slaves. 18 But the glory of Maurice was
conspicuous in the long and fortunate reign of his son and
his ally. A band of a thousand Romans, who continued to
guard the person of Chosroes, proclaimed his confidence in
the fidelity of the strangers ; his growing strength enabled
him to dismiss this unpopular aid, but he steadily professed
the same gratitude and reverence to his adopted father ; and,
till the death of Maurice, the peace and alliance of the two em-
18 " Experimentis cognitum est barbaros malle RomS, petere reges quam ha-
bere." These experiments are admirably represented in the invitation and expul-
sion of Vonones (Annal. ii. 1-3), Tiridates (Annal. vi. 32-44), and Melierdates
(Annal. xi. 10; xii. 10-14). The eye of Tacitus seems to have transpierced the
camp of the Parthians and the walls of the harem.
ter of the Khakan in marriage, and commanded a body of Turks in an invasion
of Persia. Some say that he was assassinated : Malcolm adopts the opinion that
he was poisoned. His sister Gourdieh, the companion of his flight, is celebrated
in the Shah Nameh. She was afterwards one of the wives of Chosroes. St. Mar-
tin, vol. x.p. 331.— M.
a.d. 591-603.] RESTORATION OF CHOSROES. 579
pires were faithfully maintained. Yet the mercenary friend-
ship of the Roman prince had been purchased with costly
and important gifts; the strong cities of Martyropolis and
Dara a were restored, and the Persarmenians became the will-
ing subjects of an empire whose eastern limit was extended,
beyond the example of former times, as far as the banks of
the Araxes and the neighborhood of the Caspian. A pious
hope was indulged that the Church as well as the State might
triumph in this revolution : but if Chosroes had sincerely
listened to the Christian bishops, the impression was erased
by the zeal and eloquence of the Magi ; if he was armed with
philosophic indifference, he accommodated his belief, or rath-
er his professions, to the various circumstances of an exile and
a sovereign. The imaginary conversion of the King of Persia
was reduced to a local and superstitious veneration for Sergi-
Us, 19 one of the saints of Antioch, who heard his prayers and
appeared to him in dreams ; he enriched the shrine with of-
ferings of gold and silver, and ascribed to this invisible patron
the success of his arms, and the pregnancy of Sira, a devout
Christian and the best beloved of his wives. 20 The beauty of
Sira, or Schirin," her wit, her musical talents, are still famous
19 Sergius and his companion Bacchus, who are said to have suffered in the
persecution of Maximian, obtained divine honor in France, Italy, Constantinople,
and the East. Their tomb at Rasaphe was famous for miracles, and that Syrian
town acquired the more honorable name of Sergiopolis. Tillemont, Me'm. Eccles.
torn. v. p. 491-496; Butler's Saints, vol. x. p. 155.
20 Evagrius (1. vi. c. 21) and Theophylact (1. v. c. 13, 14 [p. 230 seq., edit.
Bonn]) have preserved the original letters of Chosroes, written in Greek, b signed
with his own hand, and afterwards inscribed on crosses and tables of gold, which
were deposited in the Church of Sergiopolis. They had been sent to the Bishop
of Antioch, as primate of Syria.
21 The Greeks only describe her as a Roman by birth, a Christian by religion ;
but she is represented as the daughter of the Emperor Maurice in the Persian
and Turkish romances which celebrate the love of Khosrou for Schirin, of Schirin
for Ferhad, the most beautiful youth of the East. D'Herbelot, Biblioth. Orient,
p. 789, 997, 998. c
a It appears from Armenian authorities that the important city of Nisibis was
also ceded to the Roman empire. St. Martin, Notes on Le Beau, vol. x. p. 332,
and Memoires sur l'Arme'nie, torn. i. p. 25. — S.
b St. Martin thinks that they were first written in Syriac, and then translated
into the bad Greek in which they appear : vol. x. p. 334. — M.
' Compare M. von Hammer's preface to, and poem of, Schirin, in which ha
5S0 PEIDE, POLICY, AM) POWER OF [Ch. XLVI
in the history, or rather in the romances, of the East : her
own name is expressive, in the Persian tongue, of sweetness
and grace ; and the epithet of Parviz alludes to the charms
of her royal lover. Yet Sira never shared the passion which
she inspired, and the bliss of Chosroes was tortured by a jeal-
ous doubt, that while he possessed her person she had bestow-
ed her affections on a meaner favorite."
"While the majesty of the Koman name was revived in the
East, the prospect of Europe is less pleasing and less glorious.
Pride, policy, By the departure of the Lombards and the ruin
theiaglnol of th e Gtepidse the balance of power was destroyed
!lb. btoSbo' ou tne Danube ; and the Avars spread their per-
etc - manent dominion from the foot of the Alps to the
sea-coast of the Euxine. The reign of Baian is the brightest
era of their monarchy ; their chagan, who occupied the rustic
palace of Attila, appears to have imitated his character and
policy ; M but as the same scenes were repeated in a smaller
22 The whole series of the tyranny of Hormouz, the revolt of Bahrain, and the
flight and restoration of Chosroes, is related by two contemporary Greeks — more
concisely by Evagrius (1. vi. c. 16, 17, 18, 19), and most diffusely by Theophylact
Simocatta (1. iii. c. 6-18 ; I. iv. c. 1-16 ; 1. v. c. 1-15) : succeeding compilers,
Zonaras and Cedrenus, can only transcribe and abridge. The Christian Arabs,
Eutychius (Annal. torn. ii. p. 200-208) and Abulpharagius (Dynast, p. 96-98), ap-
pear to have consulted some particular memoirs. The great Persian historians of
the fifteenth century, Miikhond and Khondemir, are only known to me by the
imperfect extracts of Schikard (Tarikh, p. 150-155), Texeira, or rather Stevens
(Hist, of Persia, p. 182-186), a Turkish MS. translated by the Abbe' Fourmont
(Hist, de l'Academie des Inscriptions, torn. vii. p. 325-334), and D'Herbelot (aux
mots, Hormouz, p. 457-459 ; Bahrain, p. 174 ; Khosrou Parviz, p. 996). Were
I perfectly satisfied of their authority, I could wish these Oriental materials had
been more copious.
23 A general idea of the pride and power of the chagan may be taken from
Menander (Excerpt. Legat. p. 113, etc. [p. 308 seq., edit. Bonn]), and Theophy-
lact (1. i. c. 3; 1. vii. c. 15), whose eight books are much more honorable to the
Avar than to the Roman prince. The predecessors of Baian had tasted the lib-
erality of Rome, and he survived the reign of Maurice (Buat, Hist, des Peuples
Barbares, torn. xi. p. 545). The chagan who invaded Italy a.d. 611 (Muratori,
Annali, torn. v. p. 305) was then "juvenili aetate florentem" (Paul Warnefrid, De
Gest. Langobard. 1. iv. c. 38), the son, perhaps, or the grandson, of Baian.
gives an account of the various Persian poems, of which he has endeavored to
extract the essence in his own work, — M.
A.D. 570-600.] THE CHAGAN OF THE AVARS. 581
circle, a minute representation of the copy would be devoid
of the greatness and novelty of the original. The pride of
the second Justin, of Tiberius, and Maurice was humbled by
a proud barbarian, more prompt to inflict than exposed to
suffer the injuries of war ; and as often as Asia was threaten-
ed by the Persian arms, Europe was oppressed by the danger-
ous inroads or costly friendship of the Avars. When the
Roman envoys approached the presence of the chagan, they
were commanded to wait at the door of his tent till, at the
end perhaps of ten or twelve days, he condescended to admit
them. If the substance or the style of their message was of-
fensive to his ear, he insulted, with real or affected fury, their
own dignity and that of their prince; their baggage was
plundered, and their lives were only saved by the promise of
a richer present and a more respectful address. But his sa-
cred ambassadors enjoyed and abused an unbounded license
in the midst of Constantinople : they urged, with importunate
clamors, the increase of tribute, or the restitution of captives
and deserters: and the majesty of the empire was almost
equally degraded by a base compliance, or by the false and
fearful excuses with which they eluded such insolent de-
mands. The chagan had never seen an elephant ; and his
curiosity was excited by the strange, and perhaps fabulous,
portrait of that wonderful animal. At his command, one of
the largest elephants of the imperial stables was equipped
with stately caparisons, and conducted by a numerous train
to the royal village in the plains of Hungary. He surveyed
the enormous loeast with surprise, with disgust, and possibly
with terror ; and smiled at the vain industry of the Romans,
who in search of such useless rarities could explore the limits
of the land and sea. He wished, at the expense of the emper-
or, to repose in a golden bed. The wealth of Constantino-
ple, and the skilful diligence of her artists, were instantly de-
voted to the gratification of his caprice ; but when the work
was finished, he rejected with scorn a present so unworthy
the majesty of a great king." These were the casual sallies
54 Theophylact, L i. c. 5, 6.
582 PEIDE, POLICY, AND POWEE OF [Ch. XLVL
of his pride ; but the avarice of the chagan was a more steady
and tractable passion : a rich and regular supply of silk ap-
parel, furniture, and plate introduced the rudiments of art
and luxury among the tents of the Scythians ; their appetite
was stimulated by the pepper and cinnamon of India;" the
annual subsidy or tribute was raised from fourscore to one
hundred and twenty thousand pieces of gold ; and, after each
hostile interruption, the payment of the arrears, with exorbi-
tant interest, was always made the first condition of the new
treaty. In the language of a barbarian, without guile, the
prince of the Avars affected to complain of the insincerity of
the Greeks; 28 yet he was not inferior to the most civilized
nations in the refinements of dissimulation and perfidy. As
the successor of the Lombards, the chagan asserted his claim
to the important city of Sirmium, the ancient bulwark of the
Illyrian provinces. 27 The plains of the Lower Hungary were
covered with the Avar horse ; and a fleet of large boats was
built in the Hercynian wood, to descend the Danube, and to
transport into the Save the materials of a bridge. But as the
strong garrison of Singidunum, which commanded the con-
flux of the two rivers, might have stopped their passage and
baffled his designs, he dispelled their apprehensions by a sol-
emn oath that his views were not hostile to the empire. He
swore by his sword, the symbol of the god of war, that he did
not, as the enemy of Rome, construct a bridge upon the Save.
" If I violate my oath," pursued the intrepid Baian, " may I
25 Even in the field the chagan delighted in the use of these aromatics. He
solicited, as a gift, 'lvfiacag icapvictiac, and received nkTrtpi Kai (pvXkov 'IvSwv, kcc-
ciav te Kai tov Xey6p.evov kogtov. Theophylact, 1. vii. c. 13 [p. 294, edit. Bonn].
The Europeans of the ruder ages consumed more spices in their meat and drink
than is compatible with the delicacy of a modern palate. Vie Privee des Fran-
cois, torn. ii. p. 162-163.
26 Theophylact, 1. vi. c. 6 ; 1. vii. c. 15 [p. 251, 299, edit. Bonn]. The Greek his-
torian confesses the truth and justice of his reproach.
27 Menander (in Excerpt. Legat. p. 126-132, 174, 175 [p. 332-342, 424, 425,
edit. Bonn]) describes the perjury of Baian and the surrender of Sirmium. We
have lost his account of the siege, which is commended by Theophylact, 1. i. c. 3.
To o" orrwff Mtvavdptp T. 003, etc ill . i
ambassador Linus, who had presented him with the
heads of Maurice and his sons, was the best qualified to de-
scribe the circumstances of the tragic scene. 55 However it
might be varnished by fiction or sophistry, Chosroes turned
with horror from the assassin, imprisoned the pretended en-
voy, disclaimed the usurper, and declared himself the avenger
of his father and benefactor. The sentiments of grief and
resentment, which humanity would feel and honor would dic-
tate, promoted on this occasion the interest of the Persian
king, and his interest was powerfully magnified by the national
and religious prejudices of the Magi and satraps. In a strain
of artful adulation, which assumed the language of freedom,
they presumed to censure the excess of his gratitude and
friendship for the Greeks, a nation with whom it was danger-
ous to conclude either peace or alliance, whose superstition
was devoid of truth and justice, and who must be incapable
of any virtue since they could perpetrate the most atrocious
64 See the tyranny of Phocas and the elevation of Heraclius, in Chron. Pas-
chal, p. 380-383 [torn. i. p. 694-701, edit. Bonn]; Theophancs, p. 242-250
[torn. i. p. 446-459, edit. Bonn]; Nicephorus, p. 3-7 [edit. Par. 1648]; Cedre-
nus, p. 404-407 [torn. i. p. 708-714, edit. Bonn] ; Zonaras, torn. ii. 1. xiv. [c. 14,
15] p. 80-82.
65 Theophylact, 1. viii. c. 15 [p. 346, edit. Bonn]. The Life of Maurice was
composed about the year 628 (1. viii. c. 13) by Theophylact Simocatta, ex-praefect,
a native of Egypt. Photius, who gives an ample extract of the work (cod. lxv.
p. 81-100 [p. 27-33, edit. Bekk.]), gently reproves the affectation and allegory of
the style. His preface is a dialogue between Philosophy and History ; they seat
themselves under a plane-tree, and the latter touches her lyre.
A.D.G03.] CHOSROES INVADES THE ROMAN EMPIRE. 599
of crimes, the impious murder of their sovereign. 68 For the
crime of an ambitious centurion the nation which he oppress-
ed was chastised with the calamities of war, and the same ca-
lamities, at the end of twenty years, were retaliated and re-
doubled on the heads of the Persians." The general who
had restored Chosroes to the throne still commanded in the
East, and the name of JSTarses was the formidable sound with
which the Assyrian mothers were accustomed to terrify their
infants. It is not improbable that a native subject of Per-
sia should encourage his master and his friend to deliver and
possess the provinces of Asia. It is still more probable that
Chosroes should animate his troops by the assurance that the
sword which they dreaded the most would remain in its scab-
bard or be drawn in their favor. The hero could not depend
on the faith of a tyrant, and the tyrant was conscious how lit-
tle he deserved the obedience of a hero. Narses was removed
from his military command ; he reared an independent stand-
ard at Hierapolis, in Syria; he was betrayed by fallacious prom-
ises, and burned alive in the market-place of Constantinople.
Deprived of the only chief whom they could fear or esteem,
the bands which he had led to victory were twice broken by
the cavalry, trampled by the elephants, and pierced by the ar-
rows of the barbarians ; and a great number of the captives
were beheaded on the field of battle by the sentence of the
victor, who might justly condemn these seditious mercenaries
as the authors or accomplices of the death of Maurice. Un-
der the reign of Phocas, the fortifications of Merdin, Dara,
66 "Christianis nee pactum esse, nee fidera nee fcedus*** quod si ulla ipsis
fides fuisset, regem suum non occidissent" (Eutych. Annales, torn. ii. p. 211, vers.
Pocock).
67 We must now, for some ages, take our leave of contemporary historians, and
descend, if it be a descent, from the affectation of rhetoric to the rude simplicity
of chronicles and abridgments. Those of Theophanes (Chronograph, p. 244-279
[torn. i. p. 449-516, edit. Bonn] and Nicephorus (p. 3-16) supply a regular, but
imperfect, series of the Persian war ; and for any additional facts I quote my spe-
cial authorities. Theophanes, a courtier who became a monk, was born a.d. 748 ;
Nicephorus, Patriarch of Constantinople, who died a.d. 829, was somewhat young
er : they both suffered in the cause of images. Hankius, De Scriptoribus Byzan«
tinis, p. 200-246.
600 CONQUESTS OF CHOSROES. [Ch. XLV1,
Amida, and Edessa were successively besieged, reduced, and
destroyed by the Persian monarch; he passed the
His conquest _ , J J . , ,. _. . .'. JL. ..
of Syria, Euphrates, occupied the byrian cities, Hierapolis,
Chalcis, and Berrhcea or Aleppo, and soon encom-
passed the walls of Antioch with his irresistible arms. The
rapid tide of success discloses the decay of the empire, the in-
capacity of Phocas, and the disaffection of his subjects ; and
Chosroes provided a decent apology for their submission or
revolt by an impostor who attended his camp as the son of
Maurice 68 and the lawful heir of the monarchy.
The first intelligence from the East which Heraclius re-
ceived 69 was that of the loss of Antiocli ; but the aged me-
tropolis, so often overturned by earthquakes and pillaged by
the enemy, could supply but a small and languid stream of
treasure and blood. The Persians were equally successful
and more fortunate in the sack of Csesarea, the capital of Cap-
padocia; and as they advanced beyond the ramparts of the
frontier, the boundary of ancient war, they found a less obsti-
nate resistance and a more plentiful harvest. The pleasant
vale of Damascus has been adorned in every age with a royal
city : her obscure felicity has hitherto escaped the historian of
the Koman empire : but Chosroes reposed his troops in the
of Palestine, paradise of Damascus before he ascended the hills
a.d.614; £ inarms or invaded the cities of the Phoenician
coast. The conquest of Jerusalem, 60 which had been meditated
s8 The Persian historians have been themselves deceived ; but Theophanes
(p. 244 [torn. i. p. 449, edit. Bonn]) accuses Chosroes of the fraud and falsehood;
and Eutychius believes (Annal. torn. ii. p. 211) that the son of Maurice, who was
saved from the assassins, lived and died a monk on Mount Sinai.
6 ' Eutychius dates all the losses of the empire under the reign of Phocas ; an
error which saves the honor of Heraclius, whom he brings not from Carthage, but
Salonica, with a fleet laden with vegetables for the relief of Constantinople (An-
nal. torn. ii. p. 223, 224). The other Christians of the East, Barhebraus (apud
Asseman, Bibliothec. Oriental, torn. iii. p. 412, 413), Elmacin (Hist. Saracen.
p. 13-16), Abulpharagius (Dynast, p. 98, 99), are more sincere and accurate.
The years of the Persian war are disposed in the chronology of Pagi.
60 On the conquest of Jerusalem, an event so interesting to the Church, see the
Annals of Eutychius (torn. ii. p. 212-223), and the lamentations of the monk Anti-
ochus (apud Baronium, Annal. Eccles. a.d. 614, No. 16-26), whose one hundred and
twenty-nine homilies are still extant, if what no one reads may be said to be «
a.d. 616.] CONQUESTS OF CHOSROES. 601
by Nushirvan, was achieved by the zeal and avarice of hia
grandson ; the ruin of the proudest monument of Christianity
was vehemently urged by the intolerant spirit of the Mag7* ;
and he could enlist for this holy warfare an army of six-and-
twenty thousand Jews, whose furious bigotry might compen-
sate in some degree for the want of valor and discipline.*
After the reduction of Galilee and the region beyond the
Jordan, whose resistance appears to have delayed the fate of
the capital, Jerusalem itself was taken by assault. The sep-
ulchre of Christ and the stately churches of Helena and Con-
stantine were consumed, or at least damaged, by the flames;
the devout offerings of three hundred years were rifled in one
sacrilegious day ; the Patriarch Zachariah and the true cross
were transported into Persia; and the massacre of ninety
thousand Christians is imputed to the Jews and Arabs, who
swelled the disorder of the Persian march. The fugitives of
Palestine were entertained at Alexandria by the charity of
John the Archbishop, who is distinguished among a crowd of
saints by the epithet of alms-giver ; ei and the revenues of the
Church, with a treasure of three hundred thousand pounds,
were restored to the true proprietors, the poor of every coun-
try and every denomination. But Egypt itself, the only
province which had been exempt since the time of Diocletian
from foreign and domestic war, was again subdued by the
of Egypt, successors of Cyrus. Pelusium, the key of that im-
a.b.616; pervious country, was surprised by the cavalry of
the Persians: they passed with impunity the innumerable
channels of the Delta, and explored the long valley of the
JSTile from the pyramids of Memphis to the confines of ^Ethi-
opia. Alexandria might have been relieved by a naval force,
but the archbishop and the praefect embarked for Cyprus;
and Chosroes entered the second city of the empire, which
still preserved a wealthy remnant of industry and commerce.
41 The Life of this worthy saint is composed by Leontius, a contemporary bish-
op; and I find in Baronius (Annal. Eccles. a.d. 610, No. 10, etc.) and Fleurj
(torn. viii. p 235-242) sufficient extracts of this edifying work.
• See Hist, of Jews, vol. iii. p. 240.— M.
602 REIGN AND MAGNIFICENCE OF CHOSROES. [Ch.XLVL
His western trophy was erected, not on the walls of Carthage,"
but in the neighborhood of Tripoli : the Greek colonies of
Cyrene were finally extirpated ; and the conqueror, treading
in the footsteps of Alexander, returned in triumph through
the sands of the Libyan desert. In the same cam-
Minor, paign another army advanced from the Euphrates
to the Thracian Bosphorus ; Chalcedon surrendered
after a long siege, and a Persian camp was maintained above
ten years in the presence of Constantinople. The sea-coast
of Pontus, the city of Ancyra, and the Isle of Rhodes are
enumerated among the last conquests of the Great King; and
if Chosroes had possessed any maritime power, his boundless
ambition would have spread slavery and desolation over the
provinces of Europe.
From the long-disputed banks of the Tigris and Euphrates,
the reign of the grandson of Nushirvan was suddenly extend-
ed to the Hellespont and the Nile, the ancient lim-
sind mag- its of the Persian monarchy. But the provinces,
which had been fashioned by the habits of six hun-
dred years to the virtues and vices of the Roman government,
supported with reluctance the yoke of the barbarians. The
idea of a republic was kept alive by the institutions, or at least
by the writings, of the Greeks and Romans, and the subjects
of Heraclius had been educated to pronounce the words of
liberty and law. But it has always been the pride and policy
of Oriental princes to display the titles and attributes of their
omnipotence ; to upbraid a nation of slaves with their true
name and abject condition ; and to enforce, by cruel and in-
solent threats, the rigor of their absolute commands. The
Christians of the East were scandalized by the worship of fire
and the impious doctrine of the two principles : the Magi
were not less intolerant than the bishops ; and the martyrdom
of some native Persians who had deserted the religion of Zo-
•* The error of Baronius, and many others who have carried the arms of Chos-
roes to Carthage instead of Chalcedon, is founded on the near resemblance
of the Greek words KaXxn^ova and Kapxhdova, in the text of Theophanes,
etc., which have been sometimes confounded by transcribers, and sometimes bv
critics.
A.D. 616.] EEIGN AND MAGNIFICENCE OF CHOSBOES. 6 33
roaster* 3 was conceived to be the prelude of a fierce and gen-
eral persecution. By the oppressive laws of Justinian the ad-
versaries of the Church were made the enemies of the State;
the alliance of the Jews, Nestorians, and Jacobites had con-
tributed to the success of Chosroes, and his partial favor to
the sectaries provoked the hatred and fears of the Catholic
clergy. Conscious of their fear and hatred, the Persian con-
queror governed his new subjects with an iron sceptre ; and,
as if he suspected the stability of his dominion, he exhausted
their wealth by oxorbitant tributes and licentious rapine ; de-
spoiled or demolished the temples of the East ; and transport-
ed to his hereditary realms the gold, the silver, the precious
marbles, the arts, and the artists of the Asiatic cities. In the
obscure picture of the calamities of the empire 64 it is not easy
to discern the figure of Chosroes himself, to separate his ac-
tions from those of his lieutenants, or to ascertain his person-
al merit in the general blaze of glory and magnificence. He
enjoyed with ostentation the fruits of victory, and frequently
retired from the hardships of war to the luxury of the palace.
But, in the space of twenty-four years, he was deterred by su-
perstition or resentment from approaching the gates of Ctes-
iphon : and his favorite residence of Artemita, or Dastagerd,
was situate beyond the Tigris, about sixty miles to the north
of the capital. 65 The adjacent pastures were covered with
flocks and herds : the paradise or park was replenished with
pheasants, peacocks, ostriches, roebucks, and wild-boars ; and
the noble game of lions and tigers was sometimes turned
loose for the bolder pleasures of the chase. Nine hundred
and sixty elephants were maintained for the use or splendor
of the Great King ; his tents and baggage were carried into
63 The genuine acts of St. Anastasius are published in those of the seventh gen-
eral council, from whence Baronius (Annal. Eccles. a.d. 614, 626, 627) and But-
ler (Lives of the Saints, vol. i. p. 242-248) have taken their accounts. The holy
martyr deserted from the Persian to the Roman army, became a monk at Jerusa-
lem, and insulted the worship of the Magi, which was then established at Caesarea,
in Palestine.
64 Abulpharagius, Dynast, p. 99 ; Elmacin, Hist. Saracen, p. 14.
u D'Anville* Me'ro. de TAcademie des Inscriptions, torn, xxxii, p. 568-571.
604 REIGN AND MAGNIFICENCE OF CHOSROES. [Ch. XLVI
the field by twelve thousand great camels and eight thousand
of a smaller size ; 66 and the royal stables were filled with six
thousand mules and horses, among whom the names of Sheb-
diz and Barid are renowned for their speed or beauty . a Six
thousand guards successively mounted before the palace gate ;
the service of the interior apartments was performed by
twelve thousand slaves; and in the number of three thou-
sand virgins, the fairest of Asia, some happy concubine might
console her master for the age or the indifference of Sira„
The various treasures of gold, silver, gems, silk, and aromatics
were deposited in a hundred subterraneous vaults ; and the
chamber Badaverd denoted the accidental gift of the winds
which had wafted the spoils of Heraclius into one of the Syr-
ian harbors of his rival. The voice of flattery, and perhaps
of fiction, is not ashamed to compute the thirty thousand rich
hangings that adorned the walls ; the forty thousand columns
of silver, or more probably of marble, and plated wood, that
supported the roof; and the thousand globes of gold sus-
pended in the dome, to imitate the motions of the planets
and the constellations of the zodiac. 67 While the Persian
monarch contemplated the wonders of his art and power, he
received an epistle from an obscure citizen of Mecca, inviting
him to acknowledge Mahomet as the apostle of God. He re-
jected the invitation, and tore the epistle. " It is thus," ex-
claimed the Arabian prophet, " that God will tear the king-
66 The difference between the two races consists in one or two humps; the
dromedary has only one ; the size of the proper camel is larger ; the country h6
comes from, Turkistan or Bactriana ; the dromedary is confined to Arabia and
Africa. Buffon, Hist. Naturelle, torn. xi. p. 211, etc. ; Aristot. Hist. Animal, torn.
i. 1. ii. c. 1 ; torn. ii. p. 185.
61 Theophanes, Chronograph, p. 268 [torn. i. p. 494, edit. Bonn]. D'Herbelot,
Bibliotheque Orientale, p. 997. The Greeks describe the decay, the Persians the
splendor, of Dastagerd ; but the former speak from the modest witness of the eye,
the latter from the vague report of the ear.
■ The ruin9 of these scenes of Khoosroo's magnificence have been visited by
Sir R. K. Porter. At the ruins of Tokht i Bostan he saw a gorgeous picture
of a hunt singularly illustrative of this passage. Travels, vol. ii. p. 204. Kisra
Shirene, which he afterwards examined, appears to have been the palace of Das-
tagerd, vol. ii. p. 173-175.— M.
a.d. 610-622.] DISTRESS OF HERACLIUS. C05
dom and reject the supplications of Chosroes." 8 ** Placed on
the verge of the two great empires of the East, Mahomet
observed with secret joy the progress of their mutual de-
struction ; and in the midst of the Persian triumphs he vent-
ured to foretell that, before many years should elapse, victory
would again return to the banners of the Romans. 8 *
At the time when this prediction is said to have been de-
livered, no prophecy could be more distant from its accom-
plishment, since the first twelve years of Hera.clius
HeraciiuB. announced the approaching dissolution of the em-
pire. If the motives of Chosroes had been pure
and honorable, he must have ended the quarrel with the death
of Phocas, and he would have embraced, as his best ally, the
fortunate African who had so generously avenged the inju-
ries of his benefactor Maurice. The prosecution of the war
revealed the true character of the barbarian ; and the suppli-
ant embassies of Heraclius to beseech his clemency, that he
would spare the innocent, accept a tribute, and give peace to
the world, were rejected with contemptuous silence or inso-
lent menace. Syria, Egypt, and the provinces of Asia were
68 The historians of Mahomet, Abulfeda (in Vit. Mohammed, p. 92, 93) and
Gagmer (Vie de Mahomet, torn. ii. p. 247), date this embassy in the seventh rear
of the Hegira, which commences a.d. 628, May 11. Their chronology is errone-
ous, since Chosroes died in the month of February of the same year (Pagi, Criti-
ca, torn. ii. p. 779). The Count de Boulainvilliers (Vie de Mahomed, p. 327, 328)
places this embassy about a.d. 615, soon after the conquest of Palestine. Yet
Mahomet would scarcely have ventured so soon on so bold a step.
69 See the thirtieth chapter of the Koran, entitled the Greeks. Our honest and
learned translator, Sale (p. 330, 331), fairly states this conjecture, guess, wager, of
Mahomet ; but Boulainvilliers (p. 329-34-1), with wicked intentions, labors to es-
tablish this evident prophecy of a future event, which must, in his opinion, embar-
rass the Christian polemics.
a Khoosroo Purveez was encamped on the banks of the Karasoo River when he
received the letter of Mahomed. He tore the letter and threw it into the Karasoo.
For this action the moderate author of the Zeenut-ul-Tuarikh calls him a wretch,
and rejoices in all his subsequent misfortunes. These impressions still exist. I
remarked to a Persian, when encamped near the Karasoo. in 1800, that the banks
were very high, which must make it difficult to apply its waters to irrigation. "It
once fertilized the whole country, 1 ' said the zealous Mahometan, ''but its channel
sunk with horror from its banks when that madman, Khoosroo, threw our holy
Prophet's letter into its stream ; which has ever since been accursed and useless."
Malcolm's Persia, vol. L p. 126.— M.
606 DISTRESS OF HERACLIUS. [Ch. X LVL
subdued by the Persian arms ; while Europe, from the con-
fines of Istria to the long wall of Thrace, was oppressed by
the Avars, unsatiated with the blood and rapine of the Italian
war. They had coolly massacred their male captives in the
eacred field of Pannonia; the women and children were re-
duced to servitude, and the noblest virgins were abandoned
to the promiscuous lust of the barbarians. The amorous ma-
tron who opened the gates of Friuli passed a short night in
the arms of her royal lover; the next evening Komilda was
condemned to the embraces of twelve Avars ; and, the third
day, the Lombard princess was impaled in the sight of the
camp, while the chagan observed, with a cruel smile, that such
a husband was the fit recompense of her lewdness and per-
fidy. 70 By these implacable enemies Heraclius, on either side,
was insulted and besieged : and the Roman empire was re-
duced to the walls of Constantinople, with the remnant of
Greece, Italy, and Africa, and some maritime cities, from Tyre
to Trebizond, of the Asiatic coast. After the loss of Egypt
the capital was afflicted by "famine and pestilence; and the
emperor, incapable of resistance and hopeless of relief, had
resolved to transfer his person and government to the more
secure residence of Carthage. His ships were already laden
with the treasures of the palace ; but his flight was arrested
by the patriarch, who armed the powers of religion in the de-
fence of his country, led Heraclius to the altar of St. Sophia,
and extorted a solemn oath that he would live and die with
the people whom God had intrusted to his care. The cha-
gan was encamped in the plains of Thrace ; but he dissembled
his perfidious designs, and solicited an interview with the em-
peror near the town of Heraclea. Their reconciliation was
celebrated with equestrian games ; the senate and people, in
their gayest apparel, resorted to the festival of peace ; and
the Avars beheld, with envy and desire, the spectacle of Ro-
man luxury. On a sudden the hippodrome was encompass-
ed by the Scythian cavalry, who had pressed their secret and
nocturnal march: the tremendous sound of the chagan's whip
10 Paul Warnefrid, De Gestis Langobardoium, 1. iv. c. 38, 42 ; Muratori, An-
nali d'ltalia, torn. v. p. 305, etc.
A.D. 610-6S2.] HE SOLICITS PEACE. 607
gave the signal of the assault; and Heraclius, wrapping his
diadem round his arm, was saved, with extreme hazard, by
the fleetness of his horse. So rapid was the pursuit, that the
Avars almost entered the golden gate of Constantinople with
the flying crowds :" but the plunder of the suburbs rewarded
their treason, and they transported beyond the Danube two
hundred and seventy thousand captives. On the shore of
Chalcedon the emperor held a safer conference with a more
honorable foe, who, before Heraclius descended from his gal-
ley, saluted with reverence and pity the majesty of the pur-
ple. The friendly offer of Sain, the Persian general, to con-
He solicits duct an embassy to the presence of the Great King
peace - was accepted with the warmest gratitude; and the
prayer for pardon and peace was humbly presented by the
praetorian praefect, the praefect of the city, and one of the
first ecclesiastics of the patriarchal Church." But the lieu-
tenant of Chosroes had fatally mistaken the intentions of his
master. " It was not an embassy," said the tyrant of Asia ;
"it was the person of Heraclius, bound in chains, that he
should have brought to the foot of my throne. I will never
give peace to the Emperor of Rome till he has abjured his
crucified God and embraced the worship of the sun." Sain
was flayed alive, according to the inhuman practice of his
country; and the separate and rigorous confinement of the
ambassadors violated -the law of nations and the faith of an
express stipulation. Yet the experience of six years at length
persuaded the Persian monarch to renounce the conquest of
Constantinople, and to specify the annual tribute or ransom
of the Roman empire : a thousand talents of gold, a thousand
talents of silver, a thousand silk robes, a thousand horses, and
a thousand virgins. Heraclius subscribed these ignominious
71 The Paschal Chronicle, which sometimes introduces fragments of history into
a barren list of names and dates, gives the best account of the treason of the Avars,
p. 389, 390 [torn. i. p. 712 seq., edit. Bonn]. The number of captives is added by
Nicephorus.
72 Some original pieces, such as the speech or letter of the Eoman ambassadors
(p. 386-388 [edit. Par. ; torn. i. p. 707-709, edit. Bonn]), likewise constitute the
merit of the Paschal Chronicle, which was composed, perhaps at Alexandria, un«
der the reign of Heraclius.
608 HERACLIUS PREPARES FOR WAR. [Ch. XLVt
terms ; but the time and space which he obtained to collect
Such treasures from the poverty of the East was industriously
employed in the preparations of a bold and desperate attack.
Of the characters conspicuous in history, that of Heraclius
is one of the most extraordinary and inconsistent. In the
first and the last years of a long reign the emperor
tions for war. appears to be the slave of sloth, of pleasure, or of
A.D. 621. l r . . , n , . r
superstition; the careless and impotent spectator
of the public calamities. But the languid mists of the morn-
ing and evening are separated by the brightness of the me-
ridian sun : the Arcadius of the palace arose the Csesar of the
camp; and the honor of Rome and Heraclius was gloriously
retrieved by the exploits and trophies of six adventurous
campaigns. It was the duty of the Byzantine historians to
fcave revealed the causes of his slumber and vigilance. At
this distance we can only conjecture that he was endowed
with more personal courage than political resolution ; that he
was detained by the charms, and perhaps the arts, of his niece
Martina, with whom, after the death of Eudocia, he contract-
ed an incestuous marriage ;" and that he yielded to the base
advice of the counsellors who urged, as a fundamental law,
that the life of the emperor should never be exposed in the
field. 74 Perhaps he was awakened by the last insolent de-
mand of the Persian conqueror ; but at the moment when
Heraclius assumed the spirit of a hero, the only hopes of the
Romans were drawn from the vicissitudes of fortune, which
might threaten the proud prosperity of Chosroes, and must
be favorable to those who had attained the lowest period of
depression." To provide for the expenses of war was the
,3 Nicephorus (p. 10, 11), who brands this marriage with the names of dOttr/iov
and a9s[iiTov, is happy to observe, that of two sons, its incestuous fruit, the elder
Was marked by Providence with a stiff neck, the younger with the loss of hearing.
14 George of Pisidia (Acroas. i. 112-125, p. 5), who states the opinions, acquits
the pusillanimous counsellors of any sinister views. Would he have excused the
proud and contemptuous admonition of Crispus ? 'Eiri9(i)7rTaZ(ov ovtc 'i'iov fiaoiXti
iv iax ut instead, of a temporary and occasional alliance,
they established, and we still embrace, the substantial, indissol-
uble, and everlasting union of a perfect God with a perfect
man, of the second person of the trinity with a reasonable
soul and human flesh. In the beginning of the fifth century
the tmity of the two natures was the prevailing doctrine of
the Church. On all sides it was confessed that the mode of
their co-existence could neither be represented by our ideas
nor expressed by onr language. Yet a secret and incurable
discord was cherished between those who were most appre-
hensive of confounding, and those who were most fearful of
separating, the divinity and the humanity of Christ. Impel-
led by religious frenzy, they fled with adverse haste from the
error which they mutually deemed most destructive, of truth
and salvation. On either hand they were anxious to guard,
they were jealous to defend, the union and the distinction of
the two natures, and to invent such forms of speech, such
symbols of doctrine, as were least susceptible of doubt or am-
biguity. The poverty of ideas and language tempted them
to ransack art and nature for every possible comparison, and
each comparison misled their fancy in the explanation of an
incomparable mystery. In the polemic microscope an atom
is enlarged to a monster, and each party was skilful to exag-
gerate the absurd or impious conclusions that might be ex-
torted from the principles of their adversaries. To escape
from each other they wandered through many a dark and
devious thicket, till they were astonished by the horrid phan-
toms of Cerinthus and Apollinaris, who guarded the opposite
issues of the theological labyrinth. As soon as they beheld
the twilight of sense and heresy, they started, measured bac£
A.D. 412-444.] CYRIL, PATRIARCH OF ALEXANDRIA. 643
their steps, and were again involved in the gloom of impene-
trable orthodoxy. To purge themselves from the guilt or re-
proach of damnable error, they disavowed their consequences,
explained their principles, excused their indiscretions, and
unanimously pronounced the sounds of concord and faith.
Yet a latent and almost invisible spark still lurked among the
embers of controversy : by the breath of prejudice and pas-
sion it was quickly kindled to a mighty name, and the verbal
disputes 19 of the Oriental sects have shaken the pillars of the
Church and State.
The name of Ctkil of Alexandria is famous in controver-
sial story, and the title of saint is a mark that his opinions
and his party have finally prevailed. In the house
triarc'hof of his uncle, the Archbishop Theophilus, he im-
Alexandria. ,.,,-■, -, -, t /. i -i -i • •
a.d.412, bibed the orthodox lessons of zeal and dominion,
a.d.444, and five years of his youth were profitably spent
in the adjacent monasteries of Mtria. Under the
tuition of the Abbot Serapion, he applied himself to ecclesias-
tical studies with such indefatigable ardor, that in the course
of one sleepless night he has perused the four Gospels, the
Catholic Epistles, and the Epistle to the Komans. Origen he
detested; but the writings of Clemens and Dionysius, of
Athanasius and Basil, were continually in his hands : by the
theory and practice of dispute, his faith was confirmed and
his wit was sharpened ; he extended round his cell the cob-
webs of scholastic theology, and meditated the works of alle-
gory and metaphysics, whose remains, in seven verbose folios,
now peaceably slumber by the side of their rivals. 20 Cyrii
19 I appeal to the confession of two Oriental prelates, Gregory Abulpharagius,
the Jacobite primate of the East, and Elias, the Nestorian metropolitan of Damas-
cus (see Asseman, Bibliothec. Oriental, torn. ii. p. 291 ; torn. iii. p. 514, etc.), that
the Melchites, Jacobites, Nestorians, etc., agree in the doctrine, and differ only in
the expression. Our most learned and rational divines — Basnage, Le Clerc, Beau-
sobre, La Croze, Mosheim, Jablonski — are inclined to favor this charitable judg-
ment ; but the zeal of Petavius is loud and angry, and the moderation of Dupin
is conveyed in a whisper.
20 La Croze (Hist, du Christianisme des Indes, torn. i. p. 24) avows his con-
tempt for the genius and writings of Cyril — " De tous les ouvrages des auciens,
il y en a peu qu'on Use avec moins d'utilite :" and Dupin (Bibliotheque Eeelesias*
tique, torn. iv. p. 42-52), iu words of respect, teaches us to despise them.
644 TYRANNY OF CYRIL. [Ch. XLVII.
prayed and fasted in the desert, but his thoughts (it is the re-
proach of a friend 21 ) were still fixed on the world ; and the
call of Theophilus. who summoned him to the tumult of cit-
ies and synods, was too readily obeyed by the aspiring her-
mit. With the approbation of his uncle, he assumed the
office and acquired the fame of a popular preacher. His
comely person adorned the pulpit ; the harmony of his voice
resounded in the cathedral ; his friends were stationed to lead
or second the applause of the congregation ; M and the hasty
notes of the scribes preserved his discourses, which, in their
effect, though not in their composition, might be compared
with those of the Athenian orators. The death of Theoph-
ilus expanded and realized the hopes of his nephew. The
clergy of Alexandria was divided ; the soldiers and their gen-
eral supported the claims of the archdeacon; but a resistless
multitude, with voices and with hands, asserted the cause of
their favorite ; and after a period of thirty-nine years Cyril
was seated on the throne of Athanasius."
The prize was not unworthy of his ambition. At a dis-
tance from the court, and at the head of an immense capital,
the Patriarch, as he was now styled, of Alexandria
His tyranny. in -i i -i 1 •
a.u.413,414, had gradually usurped the state and authority of a
civil magistrate. The public and private charities
of the city were managed by his discretion ; his voice in-
flamed or appeased the passions of the multitude : his com-
mands were blindly obeyed by his numerous and fanatic
parabolani,™ familiarized in their daily office with scenes of
21 Of Isidore of Pelusium (1. i. Epist. 25, p. 8). As the letter is not of the most
creditable sort, Tillemont, less sincere than the Bollandists, affects a doubt whether
this Cyril is the nephew of Theophilus (Mem. Eccles. torn. xiv. p. 268).
22 A grammarian is named by Socrates (1. vii. c. 13) Siairvpog Sk aKpoarrjg ro&
tiriGKOTrov KvpLXkov KaOsarujg, icai irspi to upbrovg iv ralg diSaaKaXlaig avrov iyei-
pav rjv oirovSaioTCtrog.
23 See the youth and promotion of Cyril, in Socrates (1. vii. c. 7) and Renaudot
(Hist. Patriarch. Alexandrin. p. 106, 108). The Abbe Renaudot drew bis mate-
rials from the Arabic history of Severus, Bishop of Hermopolis Magna, or Ash-
munein, in the tenth century, who can never be trusted, unless our assent is ex-
torted by the internal evidence of facts.
24 The Parabolani of Alexandria were a charitable corporation, instituted dur-
ing the plague of Gallienus, to visit the sick and to bury the dead. They gradu-
a.d. 413-415.] TYRANNY OF CYRIL. 645
death ; and the prefects of Egypt were awed or provoked
by the temporal power of these Christian pontiffs. Ardent in
the prosecution of heresy, Cyril auspiciously opened his reign
by oppressing the Novatians, the most innocent and harmless
of the sectaries. The interdiction of their religious worship
appeared in his eyes a just and meritorious act ; and he con-
fiscated their holy vessels, without apprehending the guilt of
sacrilege. The toleration, and even the privileges of the Jews,
who had multiplied to the number of forty thousand, were
secured by the laws of the Caesars and Ptolemies, and a long
prescription of seven hundred years since the foundation of
Alexandria. Without any legal sentence, without any royal
mandate, the patriarch, at the dawn of day, led a seditious
multitude to the attack of the synagogues. Unarmed and
unprepared, the Jews were incapable of resistance ; their
houses of prayer were levelled with the ground, and the epis-
copal warrior, after rewarding his troops with the plunder of
their goods, expelled from the city the remnant of the unbe-
lieving nation. Perhaps he might plead the insolence of their
prosperity, and their deadly hatred of the Christians, whose
blood they had recently shed in a malicious or accidental
tumult. Such crimes would have deserved the animadver-
sion of the magistrate; but in this promiscuous outrage the
innocent were confounded with the guilty, and Alexandria
was impoverished by the loss of a wealthy and industrious
colony. The zeal of Cyril exposed him to the penalties of the
Julian law; but in a feeble government and a superstitious
age he was secure of impunity, and even of praise. Orestes
complained ; but his just complaints were too quickly for-
gotten by the ministers of Theodosius, and too deeply remem-
bered by a priest who affected to pardon, and continued to
hate, the Prgef ect of Egypt. As he passed through the streets
his chariot was assaulted by a band of five hundred of the
ally enlarged, abused, and sold the privileges of their order. Their outrageous
conduct during the reign of Cyril provoked the emperor to deprive the patriarch
of their nomination, and to restrain their number to fire or six hundred. But
these restraints were transient and ineffectual. See the Theodosian Code, 1. xvi.
tit. ii. [leg. 42], and Tillemont, Mem. Eccle"s. torn, xiv, p, 276-278.
643 TYEANNY OF CYRIL. tCH.XLVIL
Nitrian monks ; his guards fled from the wild beasts of the
desert ; his protestations that he was a Christian and a Cath-
olic were answered by a volley of stones, and the face of Ores-
tes was covered with blood. The loyal citizens of Alexandria
hastened to his rescue ; he instantly satisfied his justice and
revenge against the monk by whose hand he had been wound-
ed, and Ammonius expired under the rod of the lictor. At
the command of Cyril his body was raised from the ground,
and transported in solemn procession to the cathedral ; the
name of Ammonius was changed to that of Thaumasius, the
wonderful • his tomb was decorated with the trophies of mar-
tyrdom ; and the patriarch ascended the pulpit to celebrate
the magnanimity of an assassin and a rebel. Such honors
might incite the faithful to combat and die under the banners
of the saint ; and he soon prompted, or accepted, the sacrifice
of a virgin, who professed the religion of the Greeks, and
cultivated the friendship of Orestes. Hypatia, the daughter
of Theon the mathematician, 26 was initiated in her father's
studies ; her learned comments have elucidated the geometry
of Apollonius and Diophantus; and she publicly taught, both
at Athens and Alexandria, the philosophy of Plato and Aris-
totle. In the bloom of beauty, and in the maturity of wis-
dom, the modest maid refused her lovers and instructed her
disciples ; the persons most illustrious for their rank or merit
were impatient to visit the female philosopher; and Cyril be-
held with a jealous eye the gorgeous train of horses and slaves
who crowded the door of her academy. A rumor was spread
among the Christians that the daughter of Theon was the only
obstacle to the reconciliation of the prsefect and the archbish-
op ; and that obstacle was speedily removed. On a fatal day,
in the holy season of Lent, Hypatia was torn from her chariot,
85 For Theon and his daughter Hypatia, see Fabricius, Bibliothec. torn. viii.
p. 210, 211. Her article in the Lexicon of Suidas is curious and original. Hesy-
chius (Meursii Opera, torn. vii. p. 295, 296) observes that she was persecuted fiia
T-qv vTrtptaWovaav oo anc * envious priest, who perplexed the
simplicity of the faith, violated the peace of the
Church and State, and, by his artful and separate addresses
to the wife and sister of Theodosius, presumed to suppose, or
to scatter, the seeds of discord in the imperial family. At
the stern command of his sovereign, Cyril had repaired to
Ephesus, where he was resisted, threatened, and confined by
the magistrates in the interest of !Nestorius and the Orientals,
who assembled the troops of Lydia and Ionia to suppress the
fanatic and disorderly train of the patriarch. Without ex-
pecting the royal license, he escaped from his guards, precipi-
tately embarked, deserted the imperfect synod, and retired to
his episcopal fortress of safety and independence. But his
artful emissaries, both in the court and city, successfully la-
bored to appease the resentment, and to conciliate the favor,
of the emperor. The feeble son of Arcadius was alternate-
ly swayed by his wife and sister, by the eunuchs and women
of the palace : superstition and avarice were their ruling pas-
sions; and the orthodox chiefs were assiduous in their en-
deavors to alarm the former and to gratify the latter. Con-
stantinople and the suburbs were sanctified with frequent
monasteries, and the holy abbots, Dalmatius and Eutyches, 49
had devoted their zeal and fidelity to the cause of Cyril, the
worship of Mary, and the unity of Christ. From the first
moment of their monastic life they had never mingled with
the world, or trod the profane ground of the city. But in
this awful moment of the danger of the Church, their vow
48 Tapaxrjv (says the emperor in pointed language) to ye inl >pi(Tfibv
rdiQ tKKXrimaiQ ifi€e€XriKae * * * wc SrpaavripaQ opfirjg TrptirovariQ fiaXXov ij mpi-
Gsiag * * * km TTOiKiXiag fiaXXov tovtojv rjfiiv dpKovarjC rjirep airX6Tj]TOQ * * *
■navTOQ fiaXXov »} Upewg * * * ret ti tuiv IkkXtjgiCjv, rd re rwv flamXewv fifXXeiv
yupi^uv (5ovXao~Qat, wq ovk ovotjq cKpopfirje erspag EvSoKifirj(jeu)g. I should be curious
to know how much Nestorius paid for these expressions, so mortifying to his rival.
49 Eutyches, the heresiarch Eutyches, is honorably named by Cyril as a friend,
a saint, and the strenuous defender of the faith. His brother, the Abbot Dalma-
tius, is likewise employed to bind the emperor and all his chamberlains terribili
conjwatione. Synodicon, c. 203, in Concil. torn, iv, p. 467.
A.D. 431-435.] VICTORY OF CYRIL. 657
was superseded by a more sublime and indispensable duty.
At the head of a long order of monks and hermits, who car-
ried burning tapers in their hands, and chanted litanies to
the mother of God, they proceeded from their monasteries to
the palace. The people were edified and inflamed by this
extraordinary spectacle, and the trembling monarch listened
to the prayers and adjurations of the saints, who boldly pro-
nounced that none could hope for salvation unless they em-
braced the person and the creed of the orthodox successor of
Athanasins. At the same time every avenue of the throne
was assaulted with gold. Under the decent names of eulogies
and benedictions, the courtiers of both sexes were bribed ac-
cording to the measure of their power and rapaciousness.
But their incessant demands despoiled the sanctuaries of Con-
stantinople and Alexandria; and the authority of the patri-
arch was unable to silence the just murmur of his clergy, that
a debt of sixty thousand pounds had already been contracted
to support the expense of this scandalous corruption. 50 Pul-
cheria, who relieved her brother from the weight of an em-
pire, was the firmest pillar of orthodoxy ; and so intimate
was the alliance between the thunders of the synod and the
whispers of the court, that Cyril was assured of success if he
could displace one eunuch, and substitute another in the fa-
vor of Theodosius. Yet the Egyptian could not boast of a
glorious or decisive victory. The emperor, with unaccustom-
ed firmness, adhered to his promise of protecting the inno-
cence of the Oriental bishops; and Cyril softened his anathe-
mas, and confessed, with ambiguity and reluctance, a twofold
nature of Christ, before he was permitted to satiate his re-
venge against the unfortunate Nestorius."
50 "Clerici qui hie sunt contristantur, quod ecclesia Alexandrina nudata sit hu-
jns causa turbelse : et debet prater ilia qua? hinc transmissa sint ami libras mille
quingtntas. Et nunc ei scriptum est ut prasstet ; sed de tua ecclesia prajsta avari-
tise quorum nosti,"etc. This curious and original letter, from Cyril's archdeacon
to his creature the new bishop of Constantinople, has been unaccountably pre-
served in an old Latin version (Synodicon, c. 203, Concil. torn. iv. p. 465-468).
The mask is almost dropped, and the saints speak the honest language of interest
and confederacy.
51 The tedious negotiations that succeeded the Synod of Ephesu3 are diffusely
IV.— 42
658 EXILE OF NESTORIUS: [Ch. XLVIL
The rash and obstinate Nestorius, before the end of the
synod, was oppressed by Cyril, betrayed by the court, and
faintly supported by his Eastern friends. A sen-
Nestonus. timent of fear or indignation prompted him, while
it was yet time, to affect the glory of a voluntary
abdication : M his wish, or at least his request, was readily
granted ; he was conducted with honor from Ephesus to his
old monastery of Antioch ; and, after a short pause, his suc-
cessors, Maximian and Proclus, were acknowledged as the law-
ful bishops of Constantinople. But in the silence of his cell
the degraded patriarch could no longer resume the innocence
and security of a private monk. The past he regretted, he
was discontented with the present, and the future he had rea-
son to dread : the Oriental bishops successively disengaged
their cause from his unpopular name, and each day decreased
the number of the schismatics who revered Nestorius as the
confessor of the faith. After a residence at Antioch of four
years, the hand of Theodosius subscribed an edict 53 which
ranked him with Simon the magician, proscribed his opin-
ions and followers, condemned his writings to the flames, and
banished his person first to Petra, in Arabia, and at length to
Oasis, one of the islands of the Libyan desert. 64 Secluded
related in the original Acts (Concil. torn. iii. p. 1339-1771, ad fin. vol. and the
Synodicon, in torn, iv.), Socrates (1. vii. c. 28, 35, 40, 41), Evagrius (1. i. c. 6, 7, 8,
12), Liberatus (c. 7-10), Tillemont (Mem. Eccle's. torn. xiv. p. 487-676). The
most patient reader will thank me for compressing so much nonsense and false-
hood in a few lines.
62 Avtov re av Sei]9ivTOQ, i7rsrpa7rr) Kara rb oikeiov t7rava^Ev^ai fiovaarripiov.
Evagrius, 1. i. c. 7. The original letters in the Synodicon (c. 15, 24, 25, 26) jus-
tify the appearance of a voluntary resignation, which is asserted by Ebed-Jesu, a
Nestorian writer, apud Asseman. Biblioth. Oriental, torn. iii. p. 299, 302.
53 See the imperial letters in the Acts of the Synod of Ephesus (Concil. torn. iii.
p. 1730-1735). The odious name of Simonians, which was affixed to the disciples
of this TEparwdovQ cSictacvcaXiac, was designed wc av oveidevi Trpo£\n9kvTiQ aiiliviot
inrofi'tvoiEv Tij-iwpiav tojv anapTi]jxaTij)v, Kal ftvjre Ziuvrac. rt/twpi'af, fifjrs SiavovraQ
cLTifxiaQ iicTog vnapxuv. Yet these were Christians! who differed only in names
and in shadows.
64 The metaphor of islands is applied by the grave civilians (Pandect. 1. xlviii.
tit. 22, leg. 7 [§ 5]) to those happy spots which are discriminated by water and
verdure from the Libyan sands. Three of these under the common name of Oasis,
Ar Alvahat : 1. The Temple of Jupiter Ammon. 2. The middle Oasis, three days'
*.D. 435.] EXILE OF NESTORIUS. 659
from the Church and from the world, the exile was still pur-
sued by the rage of bigotry and war. A wandering tribe of
the Blemrayes or Nubians invaded his solitary prison : in
their retreat they dismissed a crowd of useless captives ; but
no sooner had Nestorius reached the banks of the Nile, than
he would gladly have escaped from a Roman and orthodox
city to the milder servitude of the savages. His flight was
punished as a new crime : the soul of the patriarch inspired
the civil and ecclesiastical powers of Egypt; the magistrates,
the soldiers, the monks, devoutly tortured the enemy of Christ
and St. Cyril; and, as far as the confines of ^Ethiopia, the her-
etic was alternately dragged and recalled, till his aged body
was broken by the hardships and accidents of these reiterated
journeys. Yet his mind was still independent and erect ; the
President of Thebais was awed by his pastoral letters ; he
survived the Catholic tyrant of Alexandria, and, after sixteen
years' banishment, the Synod of Chalcedon would perhaps
have restored him to the honors, or at least to the commun-
ion, of the Church. The death of Nestorius prevented his
obedience to their welcome summons ; 65 and his disease might
afford some color to the scandalous report, that his tongue,
the organ of blasphemy, had been eaten by the worms. He
was buried in a city of Upper Egypt, known by the names of
journey to the west of Lycopolis. 3. The southern, where Nestorius was banished,
in the first climate, and only three days' journey from the confines of Nubia. See
a learned note of Michaelis (ad Descript. JEgypt. Abulfeda;, p. 21-34). a
55 The invitation of Nestorius to the Synod of Chalcedon is related by Zacharias,
Bishop of Melitene (Evagrius, 1. ii. c. 2; Asseman. Biblioth. Orient, torn. ii. p. 55),
and the famous Xenaias or Philoxenus, Bishop of Hierapolis (Asseman. Biblioth.
Orient, torn. ii. p. 40, etc.), denied by Evagrius and Asseman, and stoutly main-
tained by La Croze (Thesaur. Epistol. torn. iii. p. 181, etc.). The fact is not im-
probable ; yet it was the interest of the Monopliysites to spread the invidious re-
port; and Eutychius (torn. ii. p 12) affirms that Nestorius died after an exile of
seven years, and consequently ten years before the Synod of Chalcedon.
» 1. The Oasis of Sivah has been visited by Mons. Drovetti and Mr. Browne.
2. The little Oasis, that of El Kassar, was visited and described by Belzoni. 3. The
great Oasis, and its splendid ruins, have been well described in the Travels of Sir
A. Edmonstone. To these must be added another western Oasis, also visited by
6ir A. Edmonstone. — M.
660 HERESY OF EUTYCHES. [Ch. XLVIL
Chemnis, or Panopolis, or Akmim ; M but the immortal malice
of the Jacobites has persevered for ages to cast stones against
his sepulchre, and to propagate the foolish tradition that it
was never watered by the rain of heaven, which equally de-
scends on the righteous and the ungodly." Humanity may
drop a tear on the fate of Nestorins; yet justice must ob-
serve that he suffered the persecution which he had approved
and inflicted. 68
The death of the Alexandrian primate, after a reign of
thirty- two years, abandoned the Catholics to the intemper-
„ ance of zeal and the abuse of victory. 69 The mo-
Heresyof ,.,,.,. * s
Eutyches. nophysite doctrine (one incarnate nature) was rig-
orously preached in the churches of Egypt and the
monasteries of the East ; the primitive creed of Apollinaris
was protected by the sanctity of Cyril ; and the name of Eu-
tyches, his venerable friend, has been applied to the sect most
adverse to the Syrian heresy of Nestorius. His rival Euty-
ches was the abbot, or archimandrite, or superior of three
hundred monks ; but the opinions of a simple and illiterate
recluse might have expired in the cell where he had slept
above seventy years, if the resentment or indiscretion of Fla-
vian, the Byzantine pontiff, had not exposed the scandal to
the eyes of the Christian world. His domestic synod was in-
56 Consult D'Anville (Me'moire sur l'Egypte, p. 191), Pocock (Description of the
East, vol. i. p. 76), Abulfeda (Descript. jEgypt. p. 14), and his commentator Mi-
chaelis (Not. p. 78-83), and the Nubian Geographer (p. 42), who mentions, in the
twelfth century, the ruins and the sugar-canes of Akmim.
61 Eutychius (Annal. torn. ii. p. 12) and Gregory Bar-Hebra?us, or Abulphara-
gius (Asseman. torn. ii. p. 316), represent the credulity of the tenth and thirteenth
centuries.
68 We are obliged to Evagrius (1. i. c. 7) for some extracts from the letters of
Nestorius ; but the lively picture of his sufferings is treated with insult by the hard
and stupid fanatic.
69 "Dixi Cyrillum dum viveret, auctoritate sua effecisse, ne Eutychianismus et
Monophysitarum error in nervum erumperet : idque verum puto * * * aliquo * * *
honesto modo TraXivySiap cecinerat." The learned but cautious Jablonski did
not always speak the whole truth. "Cum Cyrillo lenius omnino egi, quam si te-
cum aut cum aliis rei hujus probe gnaris et asquis rerum sestimatoribus sermones
privatos conferrem " (Thesaur. Epistol. La Crozian. torn. i. p. 197, 198) ; an excel*
lent key to his dissertations on the Nestorian controversy I
A.D.449.] SECOND COUNCIL OF EPHESUS. CGI
stantly convened, their proceedings were sullied with clamor
and artifice, and the aged heretic was surprised into a seeming
confession that Christ had not derived his body from the sub-
stance of the Virgin Mary. From their partial decree Euty-
ches appealed to a general council, and his cause was vigor-
ously asserted by his godson Chrysaphius, the reigning eunuch
of the palace, and his accomplice Dioscorus, who had succeed-
ed to the throne, the creed, the talents, and the vices of the
second coun- nephew of Theophilus. By the special summons
^ 1 D of 4 f 9 phe8US - of Theodosius, the second synod of Ephesus was
Aug.8-11. judiciously composed of ten metropolitans and ten
bishops from each of the six dioceses of the Eastern empire :
some exceptions of favor or merit enlarged the number to
one hundred and thirty-five ; and the Syrian Barsumas, as the
chief and representative of the monks, was invited to sit and
vote with the successors of the apostles. But the despotism
of the Alexandrian patriarch again oppressed the freedom of
debate: the same spiritual and carnal weapons were again
drawn from the arsenals of Egypt ; the Asiatic veterans, a
"band of archers, served under the orders of Dioscorus ; and
the more formidable monks, whose minds were inaccessible
to reason or mercy, besieged the doors of the cathedral. The
general, and, as it should seem, the unconstrained voice of the
fathers accepted the faith and even the anathemas of Cyril ;
and the heresy of the two natures was formally condemned
in the persons and writings of the most learned Orientals.
"May those who divide Christ be divided with the sword,
may they be hewn in pieces, may they be burned alive!"
were the charitable wishes of a Christian synod. 80 The inno-
cence and sanctity of Eutyches were acknowledged without
hesitation ; but the prelates, more especially those of Thrace
and Asia, were unwilling to depose their patriarch for the use
60 'H ayla ovvoSoq u-Ktv, apov, tcavaov ~Evaktiov, ovtoq %uiv Kay, ovtoq uq 5vo
yivTjTcu, wq t/iepiaf, jiipivQi'} * * * u tiq Xiyu Svo, avdOefia. At the request cf Di-
oscorus, those who were not able to roar (/3of;.451, aj . ' -11, i.
Oct. s- the mystery or the incarnation, had been disregard-
ed by the Gynod of Ephesus : his authority, and
that of the Latin Church, was insulted in his legates, who es-
caped from slavery and death to relate the melancholy tale of
61 "EXeye 0£ (Eusebius, Bishop of Dorylscum) ruv Xa€iavov re SetXaiujg avaipt-
Qijvai irpoQ AiovKopov io6oiv.
IIwc Svvarm iracnv, i)v \novog tvSov f%ei ;
I am ignorant whether the patriarch, who seems to have been a jealous lover, is
the Cimon of a preceding epigram, whose ireog tarrjKog was viewed with envy and
wonder by Priapus himself.
64 Those who reverence the infallibility of synods may try to ascertain their
sense. The leading bishops were attended by partial or careless scribes, who dis-
persed their copies round the world. Our Greek MSS. are sullied with the false
and proscribed reading of etc twv fvaiujv (Concil. torn. iii. p. 1460) : the authentic
translation of Pope Leo I. does not seem to have been executed, and the old Latin
versions materially differ from the present Vulgate, which was revised (a.d. 550)
by Rusticus, a Roman priest, from the best MSS. of the 'AKoi/Mjroi at Constanti-
nople (Ducange, C. P. Christiana, 1. iv. p. 151), a famous monastery of Latins,
Greeks, and Syrians. See Conci' Jom. iv. p. 1959-2019, and Pagi, Critica, torn,
ii. p. 326, etc.
666 FAITH OF CHALCEDON. [Ch. XLVIL
either their previous existence, or their subsequent confusion,
or some dangerous interval between the conception of the
man and the assumption of the God. The Roman theology,
more positive and precise, adopted the term most offensive to
the ears of the Egyptians, that Christ existed in two natures ;
and this momentous particle" (which the memory, rather than
the understanding, must retain) had almost produced a schism
among the Catholic bishops. The tome of Leo had been re-
spectfully, perhaps sincerely, subscribed ; but they protested,
in two successive debates, that it was neither expedient nor
lawful to transgress the sacred landmarks which had been
fixed at Nice, Constantinople, and Ephesus, according to the
rule of Scripture and tradition. At length they yielded to
the importunities of their masters, but their infallible decree,
after it had been ratified with deliberate votes and vehement
acclamations, was overturned in the next session by the oppo-
sition of the legates and their Oriental friends. It was in
vain that a multitude of episcopal voices repeated in chorus,
" The definition of the fathers is orthodox and immutable !
The heretics are now discovered ! Anathema to the Nestori-
ans ! Let them depart from the synod ! Let them repair to
Rome." 66 The legates threatened, the emperor was absolute,
and a committee of eighteen bishops prepared a new decree,
which was imposed on the reluctant assembly. In the name
of the fourth general council, the Christ in one person, but in
two natures, was announced to the Catholic world : an invisi-
ble line was drawn between the heresy of Apollinaris and the
faith of St. Cyril ; and the road to paradise, a bridge as sharp
as a razor, was suspended over the abyss by the master-hand
of the theological artist. During ten centuries of blindness
and servitude Europe received her religious opinions from
66 It is darkly represented in the microscope of Petavins (torn. v. 1. iii. c. 5) ;
yet the subtle theologian is himself afraid — "Ne quis fortasse supervacaneam, et
nimis anxiam putet hujusmodi vocularum inquisitionem, et ab instituti iheologici
gravitate alienam" (p. 124).
66 'Etotjcrav, r] 6 opoq KpaTtiToj, r) cnrEpxofitBa * * * bl avTiXeyovTeg (pavepoi ye~
vntvTcti, oi avTiXeyovreg NeaTopiavoi tiaiv, o'l avTiksyovTeg elg 'Piofirjv dirkXOwaiv
(Concil. torn. iv. p. 1449). Evagrins and Liberatus present only the placid face
ef the synod, and discreetly slide over these embers, "suppositos cineri doloso."
A.D. 451-482.] DISCORD OF THE EAST. 667
the oracle of the Vatican ; and the same doctrine, already
varnished with the rust of antiquitj r , was admitted without
dispute into the creed of the reformers, who disclaimed the
supremacy of the Roman pontiff. The Synod of Chalcedon
still triumphs in the Protestant churches ; but the ferment of
controversy has subsided, and the most pious Christians of
the present day are ignorant, or careless, of their own belief
concerning the mystery of the incarnation.
Far different was the temper of the Greeks and Egyptians
under the orthodox reigns of Leo and Marcian. Those pious
emperors enforced with arms and edicts the sym-
Discord, of
the East. bol of their faith ;" and it was declared by the con-
a.d. 451-4S2. "
science or honor of five hundred bishops, that the
decrees of the Synod of Chalcedon might be lawfully sup-
ported, even with blood. The Catholics observed with satis-
faction that the same synod was odious both to the Nestori-
ans and the Monophysites ; 68 but the ISTestorians were less an-
gry, or less powerful, and the East was distracted by the ob-
stinate and sanguinary zeal of the Monophysites. Jerusalem
was occupied by an army of monks ; in the name of the one
incarnate nature, they pillaged, they burned, they murdered ;
the sepulchre of Christ was defiled with blood ; and the gates
of the city were guarded in tumultuous rebellion against
the troops of the emperor. After the disgrace and exile of
Dioscorus, the Egyptians still regretted their spiritual father,
and detested the usurpation of his successor, who was intro-
67 See, in the Appendix to the Acts of Chalcedon, the confirmation of the synod
by Marcian (Concil. torn. iv. p. 1781, 1783); his letters to the monks of Alexan-
dria (p. 1791), of Mount Sinai (p. 1793), of Jerusalem and Palestine (p. 1798);
his laws against the Eutychians (p. 1809, 1811, 1831) ; the correspondence of Leo
with the provincial synods on the revolution of Alexandria (p. 1835-1930).
68 Photius (or rather Enlogius of Alexandria) confesses, in a fine passage, the
specious color of this double charge against Pope Leo and his Synod of Chalce-
don (Biblioth. cod. ccxxv. p. 768 [p. 243, edit. Bekk.]). He waged a double war
against the enemies of the Church, and wounded either foe with the darts of his
adversaiy — icaraWriXoiQ fikXscn rovg avrnrakovQ triVpwffKE. Against Nestorins he
seemed to introduce the ovyxvaig of the Monophysites ; against Eutyches he ap-
peared to countenance the incooTaaiiov SiaQopa of the Nestorians. The apologist
claims a charitable interpretation for the saints : if the same had been extended
to the heretics, the sound of the controversy would have been lost in the air.
668 THE HENOTICON OF ZENO. [Ch. XLVII.
duced by the fathers of Chalcedon. The throne of Proterius
was supported by a guard of two thousand soldiers ; he waged
a five years' war against the people of Alexandria ; and on
the first intelligence of the death of Martian, he became the
victim of their zeal. On the third day before the festival of
Easter the patriarch was besieged in the cathedral, and mur-
dered in the baptistery. The remains of his mangled corpse
were delivered to the flames, and his ashes to the wind : and
the deed was inspired by the vision of a pretended angel ; an
ambitious monk who, under the name of Timothy the Cat, 69
succeeded to the place and opinions of Dioscorus. This dead-
ly superstition was inflamed on either side by the principle
and the practice of retaliation : in the pursuit of a metaphys-
ical quarrel many thousands 70 were slain, and the Christians
of every degree were deprived of the substantial enjoyments
of social life, and of the invisible gifts of baptism and the
holy communion. Perhaps an extravagant fable of the times
may conceal an allegorical picture of these fanatics, who tor-
tured each other and themselves. " Under the consulship of
Yenantius and Celer," says a grave bishop, " the people of
Alexandria, and all Egypt, were seized with a strange and di-
abolical frenzy : great and small, slaves and f reedmen, monks
and clergy, the natives of the land, who opposed the Synod
of Chalcedon, lost their speech and reason, barked like dogs,
and tore, with their own teeth, the flesh from their hands and
arms." 71
The disorders of thirty years at length produced the fa-
mous Henoticon 73 of the Emperor Zeno, which in his reign,
69 AiXovpoc, from his nocturnal expeditions. In darkness and disguise he crept
round the cells of the monastery, and whispered the revelation to his slumbering
brethren (Theodor. Lector. 1. i. [c. 8]).
70 &6vovg re ToXfirjQi'p'ai fivpiovg, [jvai fir) fiovov
rr)v yr)v dXXd icai avrbv rbv depa. Such is the hyperbolic language of the He-
noticon.
71 See the Chronicle of Victor Tununensis, in the Lectiones Antiquae of Cani-
sius, republished by Basnage, torn. i. p. 328.
72 The Henoticon is transcribed by Evagrius (1. iii. c. 13 [14]), and translated
by Liberatus (Brev. c. 18). Pagi (Critica, torn. ii. p. 41 1) and Asseman (Biblioth.
Orient, torn. i. p. 343) are satisfied that it is free from heresy ; but Petavius (Dog'
A.D.4B2.] THE HENOTICON OF ZENO. 009
and in that of Anastasius, was signed by all the bishops of the
„ t „ , East, under the penalty of degradation and exile
The Henoti- ' . * , » -, i ^
conofzeno. if they rejected or infringed this salutary and fun-
damental law. The clergy may smile or groan
at the presumption of a layman who defines the articles of
faith ; yet, if he stoops to the humiliating task, his mind is
less infected by prejudice or interest, and the authority of
the magistrate can only be maintained by the concord of the
people. It is in ecclesiastical story that Zeno appears least
contemptible; and I am not able to discern any Manichsean
or Eutychian guilt in the generous saying of Anastasius, That
It was unworthy of an emperor to persecute the worshippers
of Christ and the citizens of Home. The Henoticon was
most pleasing to the Egyptians ; yet the smallest blemish has
not been descried by the jealous and even jaundiced eyes of
our orthodox schoolmen, and it accurately represents the
Catholic faith of the incarnation, without adopting or dis-
claiming the peculiar terms or tenets of the hostile sects. A
solemn anathema is pronounced against Kestorius and Euty-
ches ; against all heretics by whom Christ is divided, or con-
founded, or reduced to a phantom. Without defining the
number or the article of the word nature, the pure system of
St. Cyril, the faith of Nice, Constantinople, and Ephesus is re-
spectfully confirmed ; but, instead of bowing at the name of
the fourth council, the subject is dismissed by the censure
of all contrary doctrines, ^any such have been taught either
elsewhere or at Chalcedon. Under this ambiguous expression
the friends and the enemies of the last synod might unite in
a silent embrace. The most reasonable Christians acquiesced
in this mode of toleration ; but their reason was feeble and
inconstant, and their obedience was despised as timid and
servile by the vehement spirit of their brethren. On a sub-
ject which engrossed the thoughts and discourses of men, it
was difficult to preserve an exact neutrality ; a book, a ser-
mon, a prayer, rekindled the flame of controversy ; and the
mat. Theolog. torn. t. 1. i. c. 13, p. 40) most unaccountably affirms " Chalcedonen-
sem ascivit. " An adversary would prove that he had never read the Henoticon.
670 THE HENOTICON OF ZENO. [Ch. XLVIl
bonds of communion were alternately broken and renewed
by the private animosity of the bishops. The space between
Nestorius and Eutyches was filled by a thousand shades of
language and opinion ; the acephaW* of Egypt, and the Ro-
man pontiffs, of equal valor, though of unequal strength, may
be found at the two extremities of the theological scale
The acephali, without a king or a bishop, were separated
above three hundred years from the patriarchs of Alexan-
dria, who had accepted the communion of Constantinople,
without exacting a formal condemnation of the Synod of
Chalcedon. For accepting the communion of Alexandria,
without a formal approbation of the same synod, the patri-
archs of Constantinople were anathematized by the popes.
Their inflexible despotism involved the most orthodox of the
Greek churches in this spiritual contagion, denied or doubted
the validity of their sacraments, 74 and fomented, thirty-five
years, the schism of the East and West, till they finally abol-
ished the memory of four Byzantine pontiffs who had dared
to oppose the supremacy of St. Peter. 76 Before that period
the precarious truce of Constantinople and Egypt had been
violated by the zeal of the rival prelates. Macedonius, who
was suspected of the Kestorian heresy, asserted, in disgrace
and exile, the Synod of Chalcedon, while the successor of
" See Eenaudot (Hist. Patriarch. Alex. p. 123, 131, 145, 195, 217). They were
reconciled by the care of Mark I. (a.d. 799-819) : he promoted their chiefs to the
bishoprics of Athribis and Talba (perhaps Tava : see DAnville, p. 82), and sup-
plied the sacraments, which had failed for want of an episcopal ordination.
74 "De his quos baptizavit, quos ordinavit Acacius, majorum traditione con-
fectam et veram, prascipue religiosse solicitudini congruam prsebemus sine difficul-
tate medicinam " (Gelasius, in Epist. i. ad Euphemium, Concil. torn. v. p. 286).
The offer of a medicine proves the disease, and numbers must have perished be-
fore the arrival of the Koman physician. Tillemont himself (Me'm. Eccle's. torn,
xvi. p. 372, 642, etc.) is shocked at the proud, uncharitable temper of the popes :
they are now glad, says he, to invoke St. Flavian of Antioch, St. Elias of Jerusa-
lem, etc., to whom they refused communion whilst upon earth. But Cardinal
Baronius is firm and hard as the rock of St. Peter.
75 Their names were erased from the diptych of the Church : " Ex venerabili
diptycho, in quo pise memorise transitum ad coelum habendum episcoporum voca-
bula continentur" (Concil. torn. iv. p. 1846). This ecclesiastical record was there-
fore equivalent to the book of life.
*J>. 50&-518.] THE TRISAGION. 671
Cyril would have purchased its overthrow with a bribe of
t\v.o thousand pounds of gold.
In the fever of the times the sense, or rather the sound of
a syllable, was sufficient to disturb the peace of an empire.
Trig The Trisagion 78 (thrice holy), " Holy, holy, holy
gion, and Lord God of Hosts !" is supposed by the Greeks to
war, till the be the identical hymn which the angels and chern-
death of v , o
Anastasius. bim eternally repeat before the throne of God, and
A T> 51)8—518
which, about the middle of the fifth century, was
miraculously revealed to the Church of Constantinople. The
devotion of Antioch soon added, " who was crucified for us !"
and this grateful address, either to Christ alone, or to the
whole Trinity, may be justified by the rules of theology, and
has been gradually adopted by the Catholics of the East and
West. But it had been imagined by a Monophysite bishop ; 77
the gift of an enemy was at first rejected as a dire and dan-
gerous blasphemy, and the rash innovation had nearly cost
the Emperor Anastasius his throne and his life. 78 The peo-
ple of Constantinople were devoid of any rational principles
of freedom ; but they held, as a lawful cause of rebellion, the
color of a livery in the races, or the color of a mystery in the
schools. The Trisagion, with and without this obnoxious ad-
dition, was chanted in the cathedral by two adverse choirs,
and, when their lungs were exhausted, they had recourse to
the more solid arguments of sticks and stones ; the aggressors
were punished by the emperor, and defended by the patri-
arch ; and the crown and mitre were staked on the event of
76 Petavius (Dogmat. Theolog. torn. v. 1. v. c. 2, 3, 4, p. 217-225) and Tillemont
(Mem. Eccles. torn. xiv. p. 713, etc., 799) represent the history and doctrine of
the Trisagion. In the twelve centuries between Isaiah and St. Proclus's boy, who
was taken up into heaven before the bishop and people of Constantinople, the
song was considerably improved. The boy heard the angels sing, "Holy God!
Holy strong! Holy immortal !"
77 Peter Gnapheus, thefuller (a trade which he had exercised in his monastery),
Patriarch of Antioch. His tedious story is discussed in the Annals of Pagi (a.d.
477-490) and a dissertation of M. de Valois at the end of his Evagrius.
78 The troubles under the reign of Anastasius must be gathered from the Chron-
icles of Victor, Marcellinus, and Theophanes. As the last was not published in
the time of Baronius, his critic Pagi is more copious, as well as more correct.
672 THE TEISAGION. [Ch. XLVU
this momentous quarrel. The streets were instantly crowded
with innumerable swarms of men, women, and children ; the
legions of monks, in regular array, marched, and shouted, and
fought at their head. " Christians ! this is the day of mar-
tyrdom : let us not desert our spiritual father ; anathema to
the Manichsean tyrant ! he is unworthy to reign." Such was
the Catholic cry ; and the galleys of Anastasius lay upon their
oars before the palace, till the patriarch had pardoned his pen-
itent, and hushed the waves of the troubled multitude. The
triumph of Macedonius was checked by a speedy exile ; but
the zeal of his flock was again exasperated by the same ques-
tion, " Whether one of the Trinity had been crucified ?" On
this momentous occasion the blue and green factions of Con-
stantinople suspended their discord, and the civil and military
powers were annihilated in their presence. The keys of the
city, and the standards of the guards, were deposited in the
Forum of Constantine, the principal station and camp of the
faithful. Day and night they were incessantly busied either
in singing hymns to the honor of their God, or in pillaging
and murdering the servants of their prince. The head of his
favorite monk, the friend, as they styled him, of the enemy of
the Holy Trinity, was borne aloft on a spear ; and the fire-
brands, which had been darted against heretical structures,
diffused the undistinguishing flames over the most orthodox
buildings. The statues of the emperor were broken, and his
person was concealed in a suburb, till, at the end of three
days, he dared to implore the mercy of his subjects. Without
his diadem, and in the posture of a suppliant, Anastasius ap-
peared on the throne of the circus. The Catholics, before his
face, rehearsed their genuine Trisagion ; they exulted in the
offer which he proclaimed by the voice of a herald of abdicat-
ing the purple ; they listened to the admonition, that, since all
could not reign, they should previously agree in the choice of
a sovereign ; and they accepted the blood of two unpopular
ministers, whom their master without hesitation condemned
to the lions. These furious but transient seditions were en-
couraged by the success of Yitalian, who, with an army of
Huns and Bulgarians, for the most part idolaters, declared
A.D. 519-565.J FIRST RELIGIOUS WAR. 673
himself the champion of the Catholic faith. In this pious re-
bellion he depopulated Thrace, besieged Constantinople, ex-
terminated sixty-five thousand of his fellow-Christians, till he
obtained the recall of the bishops, the satisfaction of the pope,
and the establishment of the Council of Chalcedon, an ortho-
dox treaty, reluctantly signed by the dying Anastasius, and
more faithfully performed by the uncle of Justinian. And
such was the event of the first of the religious wars which
have been waged in the name and by the disciples of the God
of Peace. 79
Justinian has been already seen in the various lights of a
prince, a conqueror, and a law-giver : the theologian 80 still re-
First reiig- mains, and it affords an unfavorable prejudice that
i°D?5i4.'' hi s theology should form a very prominent feat-
Jh h a e rac°ter C and ure °f n ^ 8 portrait. The sovereign sympathized
of juTtinian. w ^ n hi s subjects in their superstitious reverence
a.d. 519-565. £ or iiyj U g au( j departed saints : his Code, and more
especially his Novels, confirm and enlarge the privileges of
the clergy ; and in every dispute between a monk and a lay-
man, the partial judge was inclined to pronounce that truth
and innocence and justice were always on the side of the
Church. In his public and private devotions the emperor
was assiduous and exemplary ; his prayers, vigils, and fasts
displayed the austere penance of a monk; his fancy was
amused by the hope or belief of personal inspiration ; he had
79 The general history, from the Council of Chalcedon to the death of Anasta-
sius, may be found in the Breviary of Liberatus (c. 14-19), the second and third
books of Evagrius, the Abstract of the two books of Theodore the Reader, the
Acts of the Synods, and the Epistles of the Popes (Concil. torn. v.). The series is
continued with some disorder in the fifteenth and sixteenth tomes of the Memoires
Ecclesiastiques of Tillemont. And here I must take leave forever of that incom-
parable guide, whose bigotry is overbalanced by the merits of erudition, diligence,
veracity, and scrupulous minuteness. He was prevented by death from complet-
ing, as he designed, the sixth century of the Church and Empire.
80 The strain of the Anecdotes of Procopius (c. 11, 13, 18, 27, 28) with the
learned remarks of Alemannus is confirmed, rather than contradicted, by the Acts
of the Councils, the fourth book of Evagrius, and the complaints of the African
Facundus, in his twelfth book — de tribus capitulis, " Cum videri doctus appetit
importune * * * spontaneis qusestionibus ecclesiam turbat." See Procop. de Bell.
Goth. 1. iii. c. 35 [torn. ii. p. 429, edit. Bonn],
iy.— 43
674 THEOLOGICAL aOVERNMENT OF JUSTINIAN. [Ch. XLVIL
secured, the patronage of the Yirgin and St. Michael the arch-
angel f and his recovery from a dangerous disease was ascribed
to the miraculous succor of the holy martyrs Cosmas and
Damian. The capital and the provinces of the East were dec-
orated with the monuments of his religion ; 81 and though the
far greater part of these costly structures may be attributed
to his taste or ostentation, the zeal of the royal architect was
probably quickened by a genuine sense of love and gratitude
towards his invisible benefactors. Among the titles of im-
perial greatness the name of Pious was most pleasing to his
ear; to promote the temporal and spiritual interest of the
Church was the serious business of his life ; and the duty of
father of his country was often sacrificed to that of defender
of the faith. The controversies of the times were congenial
to his temper and understanding ; and the theological profess-
ors must inwardly deride the diligence of a stranger who cul-
tivated their art and neglected his own. " What can ye fear,"
said a bold conspirator to his associates, "from your bigoted
tyrant ? Sleepless and unarmed, he sits whole nights in his
closet debating with reverend graybeards, and turning over
the pages of ecclesiastical volumes." 82 The fruits of these
lucubrations were displayed in many a conference, where Jus-
tinian might shine as the loudest and most subtle of the dis-
putants ; in many a sermon, which, under the name of edicts
and epistles, proclaimed to the empire the theology of their
master. While the barbarians invaded the provinces, while
,he victorious legions marched under the banners of Beli-
earius and Karses, the successor of Trajan, unknown to the
camp, was content to vanquish at the head of a synod. Had
he invited to these synods a disinterested and rational specta-
tor, Justinian might have learned " that religious controversy
is the offspring of arrogance and folly ; that true piety is mosfc
81 Procop. de iEdificiis, 1. i. c. 6, 7, etc., passim.
82 "Of St) KaQrirai apl vvktwv, 6[iov toiq tuiv
itpstav iax aT0V y'spovaiv \i axaToyspovffiv^ clvcucvrKeLv to. XpiGTiavwv \6yia gttov$i)v
ix&v. Procop. de Bell. Goth. 1. iii. c. 32 [torn. ii. p. 409, edit. Bonn]. In the Lifa
of St. Eutychius (apud Aleman. ad Procop. Arcan. c. 18 [torn. iii. p. 439, edit.
BonnD the same character is given with a design to praise Justinian.
a.d. 519-565.] HIS PERSECUTIONS. 675
laudably expressed by silence and submission ; that man, ig-
norant of his own nature, should not presume to scrutinize
the nature of his God ; and that it is sufficient for us to know
that power and benevolence are the perfect attributes of the
Deity." 88
Toleration was not the virtue of the times, and indulgence
to rebels has seldom been the virtue of princes. But when
His per- the prince descends to the narrow and peevish char-
Becution acter of a disputant, he is easily provoked to sup-
ply the defect of argument by the plenitude of power, and to
chastise without mercy the perverse blindness of those who
wilfully shut their eyes against the light of demonstration.
The reign of Justinian was a uniform yet various scene of
persecution; and he appears to have surpassed his indolent
predecessors, both in the contrivance of his laws and the rig-
or of their execution. The insufficient term of three months
was assigned for the conversion or exile of all her-
etics; 84 and if he still connived at their precarious
stay, they were deprived, under his iron yoke, not only of the
benefits of society, but of the common birthright of men and
Christians. At the end of four hundred years the Monta-
nists of Phrygia 85 still breathed the wild enthusiasm of perfec-
tion and prophecy which they had imbibed from their male
and female apostles, the special organs of the Paraclete. On
the approach of the Catholic priests and soldiers, they grasped
with alacrity the crown of martyrdom ; the conventicle and
the congregation perished in the flames, but these primitive
83 For these wise and moderate sentiments Procopius (De Bell. Goth. 1. i. c. 3)
is scourged in the preface of Alemannus, who ranks him among the political
Christians — " Sed longe verius hasresium omnium sentinas, prorsusque Atheos " —
abominable Atheists, who preached the imitation of God's mercy to man (ad Hist.
Arcan. c. 13).
84 This alternative, a precious circumstance, is preserved by John Malala (torn,
ii. p. 63, edit. Venet. 1733 [p. 449, edit. Bonn]), who deserves more credit as ha
draws towai-ds his end. After numbering the heretics, Nestorians, Eutychians,
etc., "Ne expectent," says Justinian, "ut digni venia judicentur : jubemus enim
ut •* * * convicti et aperti hceretici justse et idoneee animadversioni subjiciantur."
Baronius copies and applauds this edict of the Code (a.d. 527, No. 39, 40).
85 See the character and principles of the Montauists, in Mosheim, De Eebus
Christ, ante Constantinum, p. 410-424.
676 PERSECUTIONS OP JUSTINIAN. [Ch.XLVIL
fanatics were not extinguished three hundred years after the
death of their tyrant. Under the protection of the Gothic
confederates, the Church of the Arians at Constantinople had
braved the severity of the laws: their clergy equalled the
wealth and magnificence of the senate; and the gold and
silver which were seized by the rapacious hand of Justinian
might perhaps be claimed as the spoils of the provinces and
the trophies of the barbarians. A secret remnant
of pagans; ^ p a g auSj w i 10 s tiH lurked in the most refined and
most rustic conditions of mankind, excited the indignation of
the Christians, who were perhaps unwilling that any strangers
should be the witnesses of their intestine quarrels. A bishop
was named as the inquisitor of the faith, and his diligence
soon discovered, in the court and city, the magistrates, law-
yers, physicians, and sophists, who still cherished the supersti-
tion of the Greeks. They were sternly informed that they
must choose without delay between the displeasure of Jupiter
or Justinian, and that their aversion to the Gospel could no
longer be disguised under the scandalous mask of indifference
or impiety. The Patrician Photius perhaps alone was re-
solved to live and to die like his ancestors : he enfranchised
himself with the stroke of a dagger, and left his tyrant the
poor consolation of exposing with ignominy the lifeless corpse
of the fugitive. His weaker brethren submitted to their
earthly monarch, underwent the ceremony of baptism, and
labored, by their extraordinary zeal, to erase the suspicion, or
to expiate the guilt, of idolatry. The native country of Ho-
mer, and the theatre of the Trojan war, still retained the last
sparks of his mythology : by the care of the same bishop, sev-
enty thousand pagans were detected and converted in Asia,
Phrygia, Lydia, and Caria ; ninety-six churches were built for
the new proselytes ; and linen vestments, Bibles and liturgies,
and vases of gold and silver, were supplied by the
pious munificence of Justinian. 8 * The Jews, who
had been gradually stripped of their immunities, were op*
86 Theophan. Chron. p. 153 [torn. i. p. 276, edit. Bonn]. John, the Monophy-
site Bishop of Asia, is a more authentic witness of this transaction, in which ha
was himself employed by the emperor (Asseman. Bib. Orient, torn. ii. p. 85).
A.D. 519-565.] PERSECUTIONS OF JUSTINIAN. 677
pressed by a vexatious law, which compelled them to observe
the festival of Easter the same day on which it was celebrated
by the Christians. 87 And they might complain with the more
reason, since the Catholics themselves did not agree with the
astronomical calculations of their sovereign : the people of
Constantinople delayed the beginning of their Lent a whole
week after it had been ordained by authority ; and they had
the pleasure of fasting seven days, while meat was exposed
ofsamar- f° r sa ^ e D J the command of the emperor. The Sa-
ltans, maritans of Palestine 88 were a motley race, an am-
biguous sect, rejected as Jews by the pagans, by the Jews as
schismatics, and by the Christians as idolaters. The abomi-
nation of the cross had already been planted on their holy
mount of Garizim, 89 but the persecution of Justinian offered
only the alternative of baptism or rebellion. They chose the
latter : under the standard of a desperate leader they rose in
arms, and retaliated their wrongs on the lives, the property,
and the temples of a defenceless people. The Samaritans
were finally subdued by the regular forces of the East : twen-
ty thousand were slain, twenty thousand were sold by the
Arabs to the infidels of Persia and India, and the remains of
that unhappy nation atoned for the crime of treason by the
sin of hypocrisy. It has been computed that one hundred
thousand Roman subjects were extirpated in the Samaritan
war, 90 which converted the once fruitful province into a deso-
81 Compare Procopius (Hist. Arcan. c. 28 [torn. iii. p. 156, edit. Bonn] and AI-
eman's Notes) with Theophanes (Chron. p. 190 [torn. i. p. 340, edit. Bonn]). The
Council of Nice has intrusted the patriarch, or rather the astronomers, of Alexan-
dria, with the annual proclamation of Easter ; and we still read, or rather we do
not read, many of the Paschal epistles of St. Cyril. Since the reign of Monophy-
tism in Egypt, the Catholics were perplexed by such a foolish prejudice as that
which so long opposed, among the Protestants, the reception of the Gregorian style.
88 For the religion and history of the Samaritans, consult Basnage, Histoire des
Juifs, a learned and impartial work.
89 Sichem, Neapolis, Napious, the ancient and modern seat of the Samaritans, \3
situate in a valley between the barren Ebal, the mountain of cursing to the north,
and the fruitful Garizim, or mountain of cursing to the south, ten or eleven hours'
travel from Jerusalem. See Maundrell, Journey from Aleppo, etc., p. 59-63.
90 Procop. Anecdot. c. 11 [p. 75, edit. Bonn] ; Theophan. Chron. p. 122 [vol. i.
p. 274, edit. Bonn] ; Johu Malala, Cbron, torn, jj, p, 62 [p, ii7, edit. Bonn]. I
678 JUSTINIAN'S OETHODOXY. [Ch.XLYH
late and smoking wilderness. But in the creed of Justinian
the guilt of murder could not be applied to the slaughter of
unbelievers ; and he piously labored to establish with fire and
sword the unity of the Christian faith. 91
With these sentiments, it was incumbent on him, at least,
to be always in the right. In the first years of his adminis-
nia ortho- tration he signalized his zeal as the disciple and pa-
doxy. ^ron of orthodoxy : the reconciliation of the Greeks
and Latins established the tome of St. Leo as the creed of the
emperor and the empire ; the ISTestorians and Eutychians were
exposed, on either side, to the double edge of persecution ;
and the four synods of Nice, Constantinople, Ephesus, and
Chalcedon were ratified by the code of a Catholic law-giver. 02
But while Justinian strove to maintain the uniformity of faith
and worship, his wife Theodora, whose vices were not incom-
patible with devotion, had listened to the Monophysite teach-
ers ; and the open or clandestine enemies of the Church re-
vived and multiplied at the smile of their gracious patroness.
The capital, the palace, the nuptial bed, were torn by spiritual
discord; yet so doubtful was the sincerity of the royal con-
„, m sorts, that their seeming disagreement was imputed
The Three ' ° ? . *
chapters. by many to a secret and mischievous confederacy
a.d. 532-69S. J , J . . J
against the religion and happiness of their peo-
ple. 03 The famous dispute of the thkee chapters, 94 which has
remember an observation, half philosophical, half superstitious, that the province
which had been ruined by the bigotry of Justinian was the same through which
the Mahometans penetrated into the empire.
91 The expression of Procopins is remarkable : oi yap ol sdoicei xouv ovteq. Anecdot. c. 13
[p. 84, edit. Bonn].
92 See the Chronicle of Victor, p. 328, and the original evidence of the laws of
Justinian. During the first years of his reign, Baronius himself is in extreme
good humor with the emperor, who courted the popes till he got them into his
power.
93 Procopius, Anecdot. c. 13 ; Evagrius, 1. iv. c. 10. If the ecclesiastical nev-
er read the secret historian, their common suspicion proves at least the general
hatred.
94 On the subject of the three chapters, the original acts of the fifth general
council of Constantinople supply much useless though authentic knowledge (Con-
cil. torn. vi. p. 1-419.) The Greek Evagrius is less copious and correct (1. iv. c. 38)
than the three zealous Africans, Facundus (in his twelve books, "De tribus capi'
A.D. 533-698.] THE THREE CHAPTERS. 679
filled more volumes than it deserves lines, is deeply marked
with this subtle and disingenuous spirit. It was now three
hundred years since the body of Origen 05 had been eaten by
the worms: his soul, of which he held the pre-existence, was
in the hands of its Creator ; but his writings were eagerly
perused by the monks of Palestine. In these writings the
piercing eye of Justinian descried more than ten metaphys-
ical errors ; and the primitive doctor, in the company of
Pythagoras and Plato, was devoted by the clergy to the eter-
nity of hell-fire, which he had presumed to deny. Under the
cover of this precedent a treacherous blow was aimed at the
Council of Chalcedon. The fathers had listened without im-
patience to the praise of Theodore of Mopsuestia ; 96 and their
justice or indulgence had restored both Theodoret of Cyrrhus
and Ibas of Edessa to the communion of the Church. But
the characters of these Oriental bishops were tainted with the
reproach of heresy ; the first had been the master, the two
others were the friends, of Kestorius : their most suspicious
passages were accused under the title of the three chapters;
and the condemnation of their memory must involve the
honor of a synod whose name was pronounced with sincere
or affected reverence by the Catholic world. If these bish-
ops, whether innocent or guilty, were annihilated in the sleep
of death, they would not probably be awakened by the clam-
tulis," which are most correctly published by Sirmond), Liberatus (in his Brevia-
rium, c. 22, 23, 24), and Victor Tununensis in his Chronicle (in torn. i. Antiq.
Lect. Canisii, p. 330-334). The Liber Pontificalis, or Anastasius (in Vigilio, Pe-
lagio, etc.), is original Italian evidence. The modern reader will derive some in-
formation from Dupin (Biblioth. Eccles. torn. v. p. 189-207) and Basnage (Hist,
de l'Eglise, torn. i. p. 519-541) ; yet the latter is too firmly resolved to depreciate
the authority and character of the popes.
95 Origen had, indeed, too great a propensity to imitate the ■kKuvh] and Bwasteia
of the old philosophers (Justinian, ad Mennam, in Concil. torn. vi. p. 356). His
moderate opinions were too repugnant to the zeal of the Church, and he was found
guilty of the heresy of reason.
96 Basnage (Prasfat. p. 11-14, ad torn. i. Antiq. Lect. Canis.) has fairly weighed
the guilt and innocence of Theodore of Mopsuestia. If he composed 10,000 vol-
umes, as many errors would be a charitable allowance. In all the subsequent cat-
alogues of heresiarchs, he alone, without his two brethren, is included ; and it is
the duty of Asseman (Biblioth. Orient, torn. iv. p. 203-207) to justify the sentence.
680 FIFTH GENEKAL COUNCIL. [Ch. XLVH
or which, after a hundred years, was raised over their grave.
If they were already in the fangs of the demon, their tor-
ments could neither be aggravated nor assuaged by human
industry. If in the company of saints and angels they en-
joyed the rewards of piety, they must have smiled at the idle
fury of the theological insects who still crawled on the sur-
face of the earth. The foremost of these insects, the Emperor
of the Romans, darted his sting, and. distilled his venom, per-
haps without discerning the true motives of Theodora and
her ecclesiastical faction. The victims were no longer sub-
ject to his power, and the vehement style of his edicts could
only proclaim their damnation, and invite the clergy of the
East to join in a full chorus of curses and anathemas. The
East, with some hesitation, consented to the voice of her sov-
, ereign : the fifth general council, of three patri-
Fifth general . & *? . ' . . r
couocii-sec- archs and one hundred and sixty-nve bishops, was
ondofCon- . J -n
stantinopie. held at Constantinople ; and the authors, as well as
May 4-' the defenders of the three chapters, were separated
from the communion ol the saints, and solemnly
delivered to the prince of darkness. But the Latin Churches
were more jealous of the honor of Leo and the Synod of
Chalcedon ; and if they had fought as they usually did under
the standard of Home, they might have prevailed in the cause
of reason and humanity. But their chief was a prisoner in
the hands of the enemy ; the throne of St. Peter, which had
been disgraced by the simony, was betrayed by the cowardice,
of Yigilius, who yielded, after a long and inconsistent strug-
gle, to the despotism of Justinian and the sophistry of the
Greeks. His apostasy provoked the indignation of the Lat-
ins, and no more than two bishops could be found who would
impose their hands on his deacon and successor Pelagius.
Yet the perseverance of the popes insensibly transferred to
their adversaries the appellation of schismatics ; the Illyrian-
African, and Italian Churches were oppressed by the civil
and ecclesiastical powers, not without some effort of military
force;" the distant barbarians transcribed the creed of the
w See the complaints of Liberates and Victor, and the exhortations of Pope
A.D.5G4.] HEKESY OF JUSTINIAN. 681
Vatican, and, in the period of a century, the schism of the
three chapters expired in an obscure angle of the Venetian
province. 08 But the religious discontent of the Italians had
already promoted the conquests of the Lombards, and the Ro-
mans themselves were accustomed to suspect the faith, and to
detest the government, of their Byzantine tyrant.
Justinian was neither steady nor consistent in the nice proc-
ess of fixing his volatile opinions and those of his subjects.
In his youth he was offended by the slightest dc-
Heresy of , J .
Justinian. viation from the orthodox line : in his old age he
transgressed the measure of temperate heresy, and
the Jacobites, not less than the Catholics, were scandalized
by his declaration that the body of Christ was incorruptible,
and that his manhood was never subject to any wants and in-
firmities, the inheritance of our mortal flesh. This fantastic
opinion was announced in the last edicts of Justinian; and at
the moment of his seasonable departure, the clergy had re-
fused to subscribe, the prince was prepared to persecute, and
the people were resolved to suffer or resist. A bishop of
Treves, secure beyond the limits of his power, addressed the
monarch of the East in the language of authority and affec-
tion. " Most gracious Justinian, remember your baptism and
your creed. Let not your gray hairs be defiled with heresy.
Recall your fathers from exile, and your followers from per-
dition. You cannot be ignorant that Italy and Gaul, Spain
and Africa, already deplore your fall, and anathematize your
name. Unless, without delay, you destroy what you have
taught ; unless you exclaim with a loud voice, I have erred,
Pelagius to the conqueror and exarch of Italy. "Schisma * * * per potestates
publicas opprimatur,"etc. (Concil. torn. vi. p. 467, etc.)- An army was detained
to suppress the sedition of an Illyrian city. See Procopius (De Bell. Goth. 1. iv.
c. 25 [torn. iii. p. 594, edit. Bonn]) : wv-jrsp 'iveica cnpiaiv cvrolg oi Xpiariavot Siapa-
Xovrai. He seems to promise an ecclesiastical history It would have been cu-
rious and impartial.
98 The bishops of the patriarchate of Aquileia were reconciled by Pope Hono-
rius a.d. 638 (Muratori, Annali d'ltalia, torn. v. p. 376) ; but they again relapsed,
and the schism was not finally extinguished till 698. Fourteen years before, the
Church of Spain had overlooked the fifth general council with contemptuous si-
lence (xiii, Concil, Toletan, in Concil, torn. vii. p. 4.S7-194),
682 THE MONOTHELITE CONTROVERSY. [Ch. XLVU
I have sinned, anathema to Nestorius, anathema to Eutyches,
you deliver your soul to the same flames in which they will
eternally burn." He died and made no sign. 09 His death
restored in some degree the peace of the Church, and the
reigns of his four successors, Justin, Tiberius, Maurice, and
Phocas, are distinguished by a rare, though fortunate, vacancy
in the ecclesiastical history of the East. 100
The faculties of sense and reason are least capable of act-
ing on themselves ; the eye is most inaccessible to the sight,
TheHonoth- tne sou l to * ne thought- ; yet we think, and even
novei'sy." feel, that one will, a sole principle of action, is es-
A.«.629. sential to a rational and conscious being. When
Heraclius returned from the Persian war, the orthodox hero
consulted his bishops whether the Christ whom he adored, of
one person but of two natures, was actuated by a single or a
double will. They replied in the singular, and the emperor
was encouraged to hope that the Jacobites of Egypt and
Syria might be reconciled by the profession of a doctrine most
certainly harmless and most probably true, since it was taught
even by the Nestorians themselves. 101 The experiment was
tried without effect, and the timid or vehement Catholics con-
demned even the semblance of a retreat in the presence of a
subtle and audacious enemy. The orthodox (the prevailing)
99 Nicetius, Bishop of Treves (Concil. torn. vi. p. 511-513) : he himself, like
most of the Gallican prelates (Gregor. Epist. 1. vii. Ep. 5, in Concil. torn. vi. p. 1007),
was separated from the communion of the four patriarchs by his refusal to con-
demn the three chapters. Baronius almost pronounces the damnation of Justin-
ian (a.d. 565, No. 6).
100 After relating the last heresy of Justinian (1. iv. c. 39, 40, 41) and the edict
of his successor (1. v. c. 3 [4]), the remainder of the history of Evagrius is filled
with civil, instead of ecclesiastical, events.
101 This extraordinary, and perhaps inconsistent, doctrine of the Nestorians, had
been observed by La Croze (Christianisme des Indes, torn. i. p. 19, 20), and is
more fully exposed by Abulpharagius (Biblioth. Orient, torn. ii. p. 292 ; Hist.
Dynast, p. 91, vers. Latin. Pocock), and Asseman himself (torn. iv. p. 218). They
seem ignorant that they might allege the positive authority of the ecthesis. *0
fiiapog titaropiog KaiTrep diaipwv n)v Sreiav rov Kvpiov ivavQptinrtjaiv, Kai Sio df the Greeks to abjure the cate-
chism of his infancy, and to persecute the religion of his fa-
104 The sufferings of Martin and Maximus are described with pathetic simplic-
ity in their original letters and acts (Concil. torn. vii. p. 63-78 ; Baron. Annal.
Eccles. a.d. 656, No. 2, et annos subsequent.). Yet the chastisement of their dis-
obedience, £%6pia and aw/xarog aifcio/tos, had been previously announced in the
Type of Constans (Concil. torn. vii. p. 240).
105 Eutychius (Annal. torn. ii. p. 348) most erroneously supposes that the 124
bishops of the Roman synod transported themselves to Constantinople ; and by
adding them to the 168 Greeks, thus composes the sixth council of 292 fathers.
a.d. 681.] SIXTH GENERAL COUNCIL. 685
thers. Perhaps the monks and people of Constantinople' *
were favorable to the Lateran creed, which is indeed the least
reasonable of the two : and the suspicion is countenanced by
the unnatural moderation of the Greek clergy, who appear in
this quarrel to be conscious of their weakness. "While the
synod debated, a fanatic proposed a more summary decision,
by raising a dead man to life: the prelates assisted at- the
trial ; but the acknowledged failure may serve to indicate that
the passions and prejudices of the multitude were not enlist-
ed on the side of the Monothelites. In the next generation,
when the son of Constantine was deposed and slain by the
disciple of Macarius, they tasted the feast of revenge and do-
minion; the image or monument of the sixth council was
defaced, and the original acts were committed to the flames.
But in the second year their patron was cast headlong from
the throne, the bishops of the East were released from their
occasional conformity, the Roman faith was more firmly re-
planted by the orthodox successors of Bardanes, and the fine
problems of the incarnation were forgotten in the more pop-
ular and visible quarrel of the worship of images. 107
Before the end of the seventh century the creed of the in-
carnation, which had been defined at Rome and Constanti-
nople, was uniformly preached in the remote islands of Brit'
ain and Ireland ; 108 the same ideas were entertained, or rathei
io« The Monothelite Constans was hated by all, Sia toi tcivto. (says Theophanes,
Chron. p. 292 [edit. Par. ; torn. i. p. 538, edit. Bonn]) sjiicn'jQri cQodpwg napci
irdvTOJV. "When the Monothelite monk failed in his miracle, the people shouted,
6 Xabg aveGorjoe (Concil. torn. vii. p. 1032). But this was a natural and transient
emotion, and I much fear that the latter is an anticipation of orthodoxy in the
good people of Constantinople.
101 The history of Monothelitism may be found in the Acts of the Synods of
Rome (torn. vii. p. 77-395, 601-608) and Constantinople (p. 609-1429). Baronius
extracted some original documents from the Vatican library ; and his chronology
is rectified by the diligence of Pagi. Even Dupin (Bibliotheque Eccle's. torn,
vi. p. 57-71) and Basnage (Hist, de l'Eglise, torn. i. p. 541-555) afford a tolerable
abridgment.
108 In the Lateran synod of 679, Wilfrid, an Anglo-Saxon bishop, subscribed
"pro omni Aquilonari parte Britannia? et Hiberniae, qua? ab Anglorum et Bntto-
num, necnon Scotorum et Pictorum gentibus colebantur" (Eddius, in Vit. St. Wil-
frid., c. 31, apud Pagi, Ciitica, torn. iii. p. 88). Theodore ("magus insula Bri-
686 UNION OF THE GEEEK AND LATIN CHURCHES. [Ch. XLVIL
the same words were repeated, by all the Christians whose
Union of liturgy was performed in the Greek or the Lat-
ind Latin * n tongue. Their numbers and visible splendor be-
chmches. stowed an imperfect claim to the appellation of
Catholics : but in the East they were marked with the less hon-
orable name of Melchites, or Royalists ; 109 of men whose faith,
instead of resting on the basis of Scripture, reason, or tradi-
tion, had been established, and was still maintained, by the
arbitrary power of a temporal monarch. Their adversaries
might allege the words of the fathers of Constantinople, who
profess themselves the slaves of the king ; and they might
relate, with malicious joy, how the decrees of Chalcedon had
been inspired and reformed by the Emperor Marcian and his
virgin bride. The prevailing faction will naturally inculcate
the duty of submission, nor is it less natural that dissenters
should feel and assert the principles of freedom. Under the
rod of persecution the Nestorians and Monophysites degener-
ated into rebels and fugitives ; and the most ancient and use-
ful allies of Rome were taught to consider the emperor not
as the chief but as the enemy of the Christians. Language,
th6 Reading principle which unites or separates the tribes of
tannic archiepiscopus et philosophus ") was long expected at Rome (Concil. torn,
vii. p. 714), but he contented himself with holding (a.d. 680) his provincial synod
of Hatfield, in which he received the decrees of Pope Martin and the first Lateran
council against the Monothelites (Concil. torn. vii. p. 597, etc.). Theodore, a
monk of Tarsus, in Cilicia, had been named to the primacy of Britain by Pope
Vitalian (a.d. 668, see Baronius and Pagi), whose esteem for his learning and pi-
ety was tainted by some distrust of his national character — "Ne quid contrarium
veritati fidei, Grascorum more, in ecclesiam cui praesset introduceret." The Ci-
lician was sent from Rome to Canterbury under the tuition of an African guide
(Bedae Hist. Eccles. Anglorum, 1. iv. c. 1). He adhered to the Roman doctrine;
and the same creed of the incarnation has been uniformly transmitted from Theo-
dore to the modern primates, whose sound understanding is perhaps seldom en-
gaged with that abstruse mystery.
109 This name, unknown till the tenth century, appears to be of Syriac origin.
It was invented by the Jacobites, and eagerly adopted by the Nestorians and Ma-
hometans ; but it was accepted without shame by the Catholics, and is frequently
used in the Annals of Eutychius (Asseman. Biblioth. Orient, torn. ii. p. 507, etc.,
torn. iii. p. 355 ; Renaudot, Hist. Patriarch. Alexandrin. p. 1 19). 'H,ue7c SovXot
tov BatnXtwg, was the acclamation of the fathers of Constantinople (Concil. torn,
vii. p. 765).
a.d. 681.] SEPARATION OF THE ORIENTAL SECTS. 637
mankind, soon discriminated the sectaries of the East by a
Perpetual peculiar and perpetual badge which abolished the
tt3 oriental' means of intercourse and the hope of reconciliation,
sects. rp^g ] on g dominion of the Greeks, their colonies,
and above all their eloquence, had propagated a language
doubtless the most perfect that has been contrived by the art
of man. Yet the body of the people, both in Syria and Egypt,
still persevered in the use of their national idioms ; with this
difference, however, that the Coptic was confined to the rude
and illiterate peasants of the Kile, while the Syriac, 110 from
the mountains of Assyria to the Red Sea, was adapted to the
higher topics of poetry and argument. Armenia and Abys-
sinia were infected by the speech or learning of the Greeks;
and their barbaric tongues, which have been revived in the
studies of modern Europe, were unintelligible to the inhabi-
tants of the Roman empire. The Syriac and the Coptic, the
Armenian and the iEthiopic, are consecrated in the service
of their respective churches ; and their theology is enriched
by domestic versions 111 both of the Scriptures and of the most
popular fathers. After a period of thirteen hundred and six-
ty years, the spark of controversy, first kindled by a sermon
of Nestorius, still burns in the bosom of the East, and the hos-
tile communions still maintain the faith and discipline of their
founders. In the most abject state of ignorance, poverty, and
servitude, the Nestorians and Monophysites reject the spiritual
supremacy of Rome, and cherish the toleration of their Turk-
ish masters, which allows them to anathematize, on one hand,
110 The Syriac, which the natives revere as the primitive language, was divided
into three dialects. 1. The Aramaean, as it was refined at Edessa and the cities
of Mesopotamia; 2. The Palestine, which was used in Jerusalem, Damascus,
and the rest of Syria ; 3. The Nabathcean, the rustic idiom of the mountains of
Assyria and the villages of Irak (Gregor. Abulpharag. Hist. Dynast, p. 11). On
the Syriac, see Ebed-Jesu (Asseman. torn. iii. p. 326, etc.), whose prejudice alona
could prefer it to the Arabic.
111 I shall not enrich my ignorance with the spoils of Simon, Walton, Mill,
Watstein, Assemannus, Ludolphus, La Croze, whom I have consulted with soma
care. It appears: 1. That, of all the versions which are celebrated by the fathers,
it is doubtful whether any are now extant in their pristine integrity. 2. That the
Syriac has the best claim, and that the consent of the Oriental sects is a proof that
it is more ancient &an their sckisna.
688 THE NESTOKIANS. [CaXLVIL
St. Cyril and the Synod of Ephesus ; on the other, Pope Leo
and the Council of Chalcedon. The weight which they cast
into the downfall of the Eastern empire demands our notice,
and the reader may be amused with the various prospect of —
I. The Nestorians ; II. The Jacobites ; lia III. The Maronites ;
IV. The Armenians ; Y. The Copts ; and, VI. The Abyssinians.
To the three former the Syriac is common ; but of the lat-
ter, each is discriminated by the use of a national idiom. Yet
the modern natives of Armenia and Abyssinia would be in-
capable of conversing with their ancestors ; and the Christians
of Egypt and Syria, who reject the religion, have adopted the
language, of the Arabians. The lapse of time has seconded
the sacerdotal arts ; and in the East as well as in the West
the Deity is addressed in an obsolete tongue unknown to the
majority of the congregation.
I. Both in his native and his episcopal province the heresy
of the unfortunate Nestorius was speedily obliterated. The
i. the nes- Oriental bishops, who at Ephesus had resisted to
tobians, his face the arrogance of Cyril, were mollified by
his tardy concessions. The same prelates, or their successors,
subscribed, not without a murmur, the decrees of Chalcedon ;
the power of the Monophy sites reconciled them with the
Catholics in the conformity of passion, of interest, and, insen-
sibly, of belief ; and their last reluctant sigh was breathed in
the defence of the three chapters. Their dissenting brethren,
less moderate or more sincere, were crushed by the penal
laws ; and, as early as the reign of Justinian, it became diffi-
cult to find a church of Nestorians within the limits of the
Roman empire. Beyond those limits they had discovered a
new world in which they might hope for liberty and aspire
to conquest. In Persia, notwithstanding the resistance of the
112 In the account of the Monophysites and Nestorians I am deeply indebted to
the Bibliotheca Orientalis Clementino-Vaticana of Joseph Simon Assemannus.
That learned Maronite was despatched in the year 1715 by Pope Clement XI. to
visit the monasteries of Egypt and Syria in search of MSS. His four folio vol-
umes, published at Rome 1719-1728, contain a part only, though perhaps the most
valuable, of his extensive project. As a native and as a scholar, he possessed the
Syriac literature; and, though a dependent of Rome, he wishes to be moderate
end candid.
a.d. 681.] THE NEST0RIAN8. C89
Magi, Christianity had struck a deep root, and the nations of
the East reposed under its salutary shade. The catholic, or
primate, resided in the capital: in Ms synods, and in their di-
oceses, his metropolitans, bishops, and clergy represented the
pomp and order of a regular hierarchy : they rejoiced in the
increase of proselytes, who were converted from the Zenda-
vesta to the Gospel, from the secular to the monastic life ; and
their zeal was stimulated by the presence of an artful and
formidable enemy. The Persian Church had been founded
by the missionaries of Syria ; and their language, discipline,
and doctrine were closely interwoven with its original frame.
The catholics were elected and ordained by their own suffra-
gans ; but their filial dependence on the patriarchs of Anti-
och is attested by the canons of the Oriental Church." 3 In
the Persian school of Edessa 114 the rising generations of the
faithful imbibed their theological idiom : they studied in the
Syriac version the ten thousand volumes of Theodore of Mop-
suestia ; and they revered the apostolic faith and holy mar-
tyrdom of his disciple Nestorius, whose person and language
were equally unknown to the nations beyond the Tigris. The
first indelible lesson of Ibas, Bishop of Edessa, taught them to
execrate the^y^'aw. 500-1200.] THEIR MISSIONS. C91
of the Eastern empire ; the narrow bigotry of Justinian was
punished by the emigration of his most industrious subjects;
they transported into Persia the arts both of peace and war:
and those who deserved the favor were promoted in the ser-
vice of a discerning monarch. The arms of Nnshirvan, and
his fiercer grandson, were assisted with advice, and money,
and troops by the desperate sectaries who still lurked in
their native cities of the East : their zeal was rewarded with
the gift of the Catholic churches ; but when those cities and
churches were recovered by Heraclius, their open profession
of treason and heresy compelled them to seek a refuge in
the realm of their foreign ally. But the seeming tranquil-
lity of the ISTestorians was often endangered and sometimes
overthrown. They were involved in the common evils of
Oriental despotism : their enmity to Home could not always
atone for their attachment to the Gospel: and a colony of
three hundred thousand Jacobites, the captives of Apamea
and Antioch, was permitted to erect a hostile altar in the
face of the catholic and in the sunshine of the court. In
his last treaty Justinian introduced some conditions which
tended to enlarge and fortify the toleration of Christian-
ity in Persia. The emperor, ignorant of the rights of con-
science, was incapable of pity or esteem for the heretics who
denied the authority of the holy synods: but he flattered
himself that they would gradually perceive the temporal ben-
efits of union with the empire and the Church of Rome ; and
if he failed in exciting their gratitude, he might hope to
provoke the jealousy of their sovereign. In a later age the
Lutherans have been burned at Paris and protected in Ger-
many, by the superstition and policy of the most Christian
king.
The desire of gaining souls for God and subjects for the
Church has excited in every age the diligence of the Chris-
, tian priests. From the conquest of Persia they car-
eious in Tar- ried their spiritual arms to the north, the east, and
tary, India, i-ii t • eir-i i
china, etc. the south ; and the simplicity ot the Gospel was
fashioned and painted with the colors of the Syriac
theology. In the sixth century, according to the report of
C02 MISSIONS OF THE NESTORIANS. [Ch. XLVII
a ISTestorian traveller, 116 Christianity was successfully preached
to the Bactrians, the Huns, the Persians, the Indians, the Per-
sarmenians, the Medes, and the Elamites : the barbaric church-
es, from the Gulf of Persia to the Caspian Sea, were almost
infinite ; and their recent faith was conspicuous in the num-
ber and sanctity of their monks and martyrs. The pepper
coast of Malabar and the isles of the ocean, Socotora and Cey-
lon, were peopled with an increasing multitude of Christians ;
and the bishops and clergy of those sequestered regions de-
rived their ordination from the Catholic of Babylon. In a
subsequent age the zeal of the Nestorians overleaped the lim-
its which had confined the ambition and curiosity both of the
Greeks and Persians. The missionaries of Balch and Samar-
cand pursued without fear the footsteps of the roving Tartar,
and insinuated themselves into the camps of the valleys of
Imaus and the banks of the Selinga. They exposed a meta-
physical creed to those illiterate shepherds : to those sangui-
nary warriors they recommended humanity and repose. Yet
a khan, whose power they vainly magnified, is said to have
received at their hands the rites of baptism and even of or-
dination ; and the fame of Prester or Presbyter John 1 " has
1,6 See the Topographia Christiana of Cosmas, surnamed Indicopleustes, or the
Indian navigator, 1. iii. p. 178, 179 ; 1. xi. p. 337. The entire work, of which some
curious extracts may be found in Photius (cod. xxxvi. p. 9, 10, edit. Hoeschel),
Thevenot (in the first part of his Relation des Voyages, etc.), and Fabricius (Bi-
blioth Grse<\ . iii. c. 25, torn. ii. p. 603-617), has been published by Father Mont-
faucon at Paris, 1707, in the Nova Collectio Patrum (torn. ii. p. 113-346). It was
the design of the author to confute the impious heresy of those who maintained
that the earth a globe, and not a flat oblong table, as it is represented in the
Scriptures (1. ii. p. 138 [125 seq.]). But the nonsense of the monk is mingled
with the practical knowledge of the traveller, who performed his voyage a.d. 522,
and published his book at Alexandria, a.d. 547 (1. ii. p. 140, 141 ; Montfaucon,
Prsefat. c. 1). The Nestorianism of Cosmas, unknown to his learned editor, was
detected by La Croze (Christianisme des Indes, torn. i. p. 40-55), and is confirmed
by Assemanni (Biblioth. Orient, torn. iv. p. 605, 606).
117 In its long progress to Mosul, Jerusalem, Rome, etc., the story of Prester
John evaporated in a monstrous fable, of which some features have been borrow-
ed from the Lama of Thibet (Hist. Ge'ne'alogique des Tatares, pt. ii. p. 42 ; Hist,
de Gengiscan, p. 31, etc.), and were ignorantly transferred by the Portuguese to
the Emperor of Abyssinia (Ludolph. Hist. iEthiop. Comment. 1. ii. c. 1). Yet it
is probable that in the eleventh and twelfth centuries Nestorian Christianity was
a.d. 500-1200.] MISSIONS OF THE NESTORIANS. 693
long amused the credulity of Europe. The royal convert was
indulged in the use of a portable altar; but he despatched
an embassy to the patriarch to inquire how, in the season of
Lent, he should abstain from animal food, and how he might
celebrate the Eucharist in a desert that produced neither
corn nor wine. In their progress by sea and land the Nes-
torians entered China by the port of Canton and the northern
residence of Sigan. Unlike the senators of Rome, who as-
sumed with a smile the characters of priests and augurs, the
mandarins, who affect in public the reason of philosophers,
are devoted in private to every mode of popular superstition.
They cherished and they confounded the gods of Palestine
and of India; but the propagation of Christianity awakened
the jealousy of the State, and, after a short vicissitude of fa-
vor and persecution, the foreign sect expired in ignorance and
oblivion. 118 Under the reign of the caliphs the Nestorian
professed in the horde of the Keraites (D'Herhelot, p. 256, 915, 959 ; Assemanni,
torn. iv. p. 468-504). a
118 The Christianity of China, between the seventh and the thirteenth century,
is invincibly proved by the consent of Chinese, Arabian, Syriac, and Latin evi-
dence (Assemanni, Biblioth. Orient, torn. iv. p. 502-552 ; Mem. de l'Academie
des Inscript. torn. xxx. p. 802-819). The inscription of Siganfu, which describes
the fortunes of the Nestorian Church, from the first mission, a.d. 636, to the cur-
rent year 781, is accused of forgery by La Croze, Voltaire, etc., who become the
dupes of their own cunning, while they are afraid of a Jesuitical fraud. b
a The extent to which Nestorian Christianity prevailed among the Tartar tribes
is one of the most curious questions in Oriental history. M. Schmidt (Geschichte
der Ost Mongolen, notes, p. 383) appears to question the Christianity of Ong Cha-
ghan and his Keraite subjects. — M.
b This famous monument, the authenticity of which many have attempted to
impeach, rather from hatred to the Jesuits, by whom it was made known, than by
a candid examination of its contents, is now generally considered above all sus-
picion. The Chinese text and the facts which it relates are equally strong proofs
of its authenticity. This monument was raised as a memorial of the establish-
ment of Christianity in China. It is dated the year 1092 of the era of the Greeks,
or the Seleucidai, a.d. 781, in the time of the Nestorian patriarch Anan-jesu. It
was raised by Iezdbouzid, priest and chorepiscopus of Chumdan, that is, of the
capital of the Chinese empire, and the son of a priest who came from Balkh, in
Tokharistan. Among the various arguments which may be urged in favor of the
authenticity of this monument, and which have not yet been advanced, may be
reckoned the name of the priest by whom it was raised. The name is Persian,
and at the time the monument was discovered it would have been impossible to
have imagined it : for there was no work extant from whence the knowledge of it
could be derived. I do not believe that, even since this period, any book has been
published in which it can be found a. second time. It is very celebrated amongst
694 MISSIONS OF THE NESTOKIANS. [Ch. XLVIL
Church was diffused from China to Jerusalem and Cyprus;
and their numbers, with those of the Jacobites, were com-
puted to surpass the Greek and Latin communions. 119 Twen-
ty-five metropolitans or archbishops composed their hierar-
chy; but several of these were dispensed, by the distance and
danger of the way, from the duty of personal attendance, on
the easy condition that every six years they should testify
their faith and obedience to the catholic or patriarch of Baby-
lon, a vague appellation which has been successively applied
to the royal seats of Seleucia, Ctesiphon, and Bagdad. These
remote branches are long since withered ; and the old patri-
archal trunk 120 is now divided by the Elijahs of Mosul, the
representatives almost in lineal descent of the genuine and
primitive succession,* the Josephs of Amida, who are recon-
ciled to the Church of Rome ; iai and the Simeons of Yan or
Ormia, whose revolt, at the head of forty thousand families,
was promoted in the sixteenth century by the Sophis of Per-
sia. The number of three hundred thousand is allowed for
the whole body of Nestorians, who, under the name of Chal-
dasans or Assyrians, are confounded with the most learned or
the most powerful nation of Eastern antiquity.
According to the legend of antiquity, the Gospel wa3
119 Jacobitas et Nestoriana? plures quam Graeci et Latini. Jacob a Vitriaco,
Hist. Hierosol. 1. ii. c. 76, p. 1093, in the Gesta Dei per Francos. The numbers
are given by Thomassin, Discipline de l'Eglise, torn. i. p. 172.
120 The division of the patriarchate may be traced in the Bibliotheca Orient, of
Assemanni, torn. i. p. 523-549 ; torn. ii. p. 457, etc. ; torn. iii. p. 603, p. 621-623;
torn. iv. p. 164-169, p. 423, p. 622-629, etc.
121 The pompous language of Rome, on the submission of a Nestorian patriarch,
is elegantly represented in the seventh book of Fra-Paolo, Babylon, Nineveh, Ar-
bela, and the trophies of Alexander, Tauris and Ecbatana, the Tigris and Indus.
the Armenians, and is derived from a martyr, a Persian by birth, of the royal
race, who perished towards the middle of the seventh century, and rendered his
name celebrated among the Christian nations of the East. St. Martin, vol. i.
p. G9. M. Remusat has also strongly expressed his conviction of the authenticity
of this monument. Melanges Asiatiques. pt. i. p. 33. D'Ohson, in his History
of the Moguls, concurs in this view. Yet M. Schmidt (Geschichte der Ost Mon-
golen, p. 384) denies that there is any satisfactory proof that such a monument
was ever found in China, or that it was not manufactured in Europe. But if the
Jesuits had attempted such a forgery, would it not have been more adapted ta
further their peculiar views ? — M.
A.D. 883.] CHRISTIANS OF ST. THOMAS IN INDIA. 695
preached in India by St. Thomas. 1 " At the end of the ninth
century his shrine, perhaps in the neighborhood of
tiansof Madras, was devoutly visited by the ambassadors
St. Thoinas „ . . „ 7 , -,,. ., ,.
in iudia. of Alfred ; and their return with a cargo of pearls
and spices rewarded the zeal of the English mon-
arch, who entertained the largest projects of trade and discov-
ery. 198 When the Portuguese first opened the navigation of
India, the Christians of St. Thomas had been seated for ages
on th© coast of Malabar, and the difference of their character
and color attested the mixture of a foreign race. In arms, in
arts, and possibly in virtue, they excelled the natives of Hin-
dostan; the husbandmen cultivated the palm-tree, the mer-
chants were enriched by the pepper trade, the soldiers pre-
ceded the nairs or nobles of Malabar, and their hereditary
privileges were respected by the gratitude or the fear of the
King of Cochin and the Zamorin himself. They acknowl-
edged a Gentoo sovereign, but they were governed, even in
temporal concerns, by the Bishop of Angamala. He still as-
serted his ancient title of Metropolitan of India, but his real
jurisdiction was exercised in fourteen hundred churches, and
he was intrusted with the care of two hundred
A.i>. 1500, etc. mi • t •
thousand souls, iheir religion would have ren-
dered them the firmest and most cordial allies of the Portu-
122 The Indian missionary, St. Thomas, an apostle, a Manichaean, or an Arme-
nian merchant (La Croze, Christianisme des Indes, torn. i. p. 57-70), was famous,
however, as early as the time of Jerom (ad Marcellam, Epist. 148 [Ep. 59, p. 328,
edit.Vallars.]). Marco-Polo was informed on the spot that he suffered martyr-
dom in the city of Maabar, or Meliapour, a league only from Madras (D'Anville,
Eclaircissemens sur l'lnde, p. J 25 ; where the Portuguese founded an Episcopal
church under the name of St. Thome', and where the saint performed an annual
miracle, till he was silenced by the profane neighborhood of the English (La Croze,
torn. ii. p. 7-16).
123 Neither the author of the Saxon Chronicle (a.d. 883) nor William of Malmes-
bury (De Gestis Regum Angliae, 1. ii. c. 4, p. 44 were capable, in the twelfth cent-
ury, of inventing this extraordinary fact ; they are incapable of explaining the mo-
tives and measures of Alfred, and their hasty notice serves only to provoke our
curiosity. William of Malmesbury feels the difficulties of the enterprise, " Quod
quivis in hoc sseculo miretur;" and I almost suspect that the English ambassa-
dors collected their cargo and legend in Egypt. The royal author has not enrich-
ed Ids Orosins (see Barrington's Miscellanies) with an Indian as well as a Scandt
navian voyage.
GOO CHRISTIANS OF ST. THOMAS IN INDIA. [Ch. XLVIL
guese ; but the inquisitors soon discerned in the Christiana
of St. Thomas the unpardonable guilt of heresy and schism.
Instead of owning themselves the subjects of the Roman
pontiff, the spiritual and temporal monarch of the globe, they
adhered, like their ancestors, to the communion of the Nesto-
rian patriarch ; and the bishops whom he ordained at Mosul
traversed the dangers of the sea and land to reach their dio-
cese on the coast of Malabar. In their Syriac liturgy the
lames of Theodore and Nestorius were piously commemo-
rated : they united their adoration of the two persons of
Christ; the title of Mother of God was offensive to their
ear; and they measured with scrupulous avarice the honors
of the Virgin Mary, whom the superstition of the Latins had
almost exalted to the rank of a goddess. "When her image
was first presented to the disciples of St. Thomas they indig-
nantly exclaimed, " "We are Christians, not idolaters !" and
their simple devotion was content with the veneration of
the cross. Their separation from the "Western world had
left them in ignorance of the improvements or corruptions
of a thousand years ; and their conformity with the faith and
practice of the fifth century would equally disappoint the
prejudices of a Papist or a Protestant. It was the first care
of the ministers of Rome to intercept all correspondence with
the Nestorian patriarch, and several of his bishops expired in
the prisons of the holy office. The flock, without a shepherd,
was assaulted by the power of the Portuguese, the arts of
the Jesuits, and the zeal of Alexis de Menezes, Archbishop of
Goa, in his personal visitation of the coast of Malabar. The
Synod of Diamper, at which he presided, consummated the
pious work of the reunion, and rigorously imposed the doc-
trine and discipline of the Roman Church, without forgetting
auricular confession, the strongest engine of ecclesiastical tort-
ure. The memory of Theodore and Nestorius was condemn-
ed, and Malabar was reduced under the dominion of the pope,
A D of the primate, and of the Jesuits who invaded the
1599-1063. gee Q f Angamala or Cranganor. Sixty years of
servitude and hypocrisy were patiently endured ; but as soon
as the Portuguese empire was shaken by the courage and in*
a.d. 1599-1663.] THE JACOBITES. G97
dustry of the Dutch, the Nestorians asserted with vigor and
effect the religion of their fathers. The Jesuits were inca-
pable of defending the power which they had abused; the
arms of forty thousand Christians were pointed against their
falling tyrants ; and the Indian archdeacon assumed the char-
acter of bishop till a fresh supply of episcopal gifts and
Syriac missionaries could be obtained from the Patriarch of
Babylon. Since the expulsion of the Portuguese the Nesto-
rian creed is freely professed on the coast of Malabar. The
trading companies of Holland and England are the friends
of toleration ; but if oppression be less mortifying than con-
tempt, the Christians of St. Thomas have reason to complain
of the cold and silent indifference of their brethren of Eu-
rope. 124
II. The history of the Monophysites is less copious and in-
teresting than that of the Nestorians. Under the reigns of
ilthe Zeno and Anastasius their artful leaders surprised
Jacobites. ^ ear f ^ Q p r i nc6j usurped the thrones of the
East, and crushed on its native soil the school of the Syrians.
The rule of the Monophysite faith was defined with exqui-
site discretion by Severus, Patriarch of Antioch ; he con.
demned, in the style of the Henoticon, the adverse heresies
of Nestorius and Eutyches ; maintained against the latter the
reality of the body of Christ ; and constrained the Greeks to
allow that he was a liar who spoke truth. 125 But the ap-
124 Concerning the Christians of St. Thomas, see Assemann. Biblioth. Orient.
torn. iv. p. 391-407, 435-451 ; Geddes's Church History of Malabar; and, above
all, La Croze, Histoire du Christianisme des Indes, in two vols. 12mo, La Haye,
1758 — a learned and agreeable work. They have drawn from the same source
the Portuguese and Italian narratives ; and the prejudices of the Jesuits are suffi-
ciently corrected by those of the Protestants. 3
125 Olov tiTTiiv \l/evSa\ri9r]g, is the expression of Theodore, in his Treatise of the
Incarnation, p. 245, 247, as he is quoted by La Croze (Hist, du Christianisme
d'Ethiopie et d'Armenie, p. 35), who exclaims, perhaps too hastily, " Quel pitoya-
ble raisonnement!" Renaudot has touched (Hist. Patriarch. Alex. p. 127-138)
' The St. Thome* Christians had excited great interest in the ardent mind of
the admirable Bishop Heber. See his curious and to his friends highly charac-
teristic letter to Mar Athanasius, Appendix to Journal. The arguments of his
friend and coadjutor, Mr. Robinson (Last Days of Bishop Heber), have not con-
vinced me that the Christianity of India is older than the Nestorian dispersion. — M.
698 THE JACOBITES. [Ch. XLVII
proximation of ideas could not abate the vehemence of pas-
sion ; each party was the more astonished that their blind an-
tagonist could dispute on so trifling a difference ; the tyrant
of Syria enforced the belief of his creed, and his reign was
polluted with the blood of three hundred and fifty monks,
who were slain, not perhaps without provocation or resist-
ance, under the walls of Apamea. 138 The successor of Anas-
tasius replanted the orthodox standard in the East ;
Severus fled into Egypt ; and his friend, the elo-
quent Xenaias, 1 " who had escaped from the Nestorians of
Persia, was suffocated in his exile by the Melchites of Paph-
lagonia. Fifty-four bishops were swept from their thrones,
eight hundred ecclesiastics were cast into prison, 128 and, not-
withstanding the ambiguous favor of Theodora, the Orient-
al flocks, deprived of their shepherds, must insensibly have
been either famished or poisoned. In this spiritual distress
the expiring faction was revived, and united, and perpetu-
ated by the labors of a monk ; and the name of James Ba-
radaeus 189 has been preserved in the appellation of Jacobites, a
the Oriental accounts of Severus ; and his authentic creed may be found in the
epistle of John the Jacobite patriarch of Antioch, in the tenth century, to his
brother Mennas of Alexandria (Asseman. Biblioth. Orient, torn. ii. p. 132-141).
126 Epist. Archimandritarum et Monachorum Syrise, Secundas ad Papam Hor-
misdam, Concil. torn. v. p. 598-602. The courage of St. Sabas, "ut leo animo-
sus," will justify the suspicion that the arms of these monks were not always spir-
itual or defensive (Baronius, a.d. 513, No. 7, etc.).
127 Assemanni (Biblioth. Orient, torn. ii. p. 10-46) and La Croze (Christianisme
d'Ethiopie, p. 36-40) will supply the history of Xenaias, or Philoxenus, Bishop of
Mabug, or Hierapolis, in Syria. He was a perfect master of the Syriac language,
and the author or editor of a version of the New Testament.
128 The names and titles of fifty-four bishops who were exiled by Justin are
preserved in the Chronicle of Dionysius (apud Asseman. torn. ii. p. 54). Severus
was personally summoned to Constantinople — for his trial, says Liberatus (Brev.
c. 19) — that his tongue might be cut out, says Evagrius (1. iv. c. 4). The prudent
patriarch did not stay to examine the difference. This ecclesiastical revolution is
fixed by Pagi to the month of September of the year 518 (Critica, torn. ii. p. 506).
129 The obscure history of James, or Jacobus Baradaeus, or Zanzalus, may be
gathered from Eutychius (Annal. torn. ii. p. 144, 147), Eenaudot (Hist. Patriarch.
Alex. p. 133), and Assemannus (Biblioth. Orient, torn. i. p. 424 ; torn. ii. p. 62-69,
324-332,414; torn. iii. p. 385-388). He seems to be unknown to the Greeks.
The Jacobites themselves had rather deduce their name and pedigree from St.
James the apostle.
a.d.518.] THE JACOBITES. 699
familiar sound which may startle the ear of an English read-
er. From the holy confessors in their prison of Constanti-
nople he received the powers of Bishop of Edessa and apos-
tle of the East, and the ordination of fourscore thousand bish-
ops, priests, and deacons is derived from the same inexhausti-
ble source. The speed of the zealous missionary was pro-
moted by the fleetest dromedaries of a devout chief of the
Arabs ; the doctrine and discipline of the Jacobites were se-
cretly established in the dominions of Justinian ; and each
Jacobite was compelled to violate the laws and to hate the
Eoman legislator. The successors of Severus, while they
lurked in convents or villages, while they sheltered their pro-
scribed heads in the caverns of hermits or the tents of the
Saracens, still asserted, as they now assert, their indefeasible
right to the title, the rank, and the prerogatives of patriarch
of Antioch : under the milder yoke of the infidels they reside
about a league from Merdin, in the pleasant monastery of Za-
pharan, which they have embellished with cells, aqueducts,
and plantations. The secondary, though honorable, place is
filled by the maphrian, who, in his station at Mosul itself, de-
lies the Nestorian catholic with whom he contests the prima-
cy of the East. Under the patriarch and the maphrian one
hundred and fifty archbishops and bishops have been counted
in the different ages of the Jacobite Church ; but the order
of the hierarchy is relaxed or dissolved, and the greater part
of their dioceses is confined to the neighborhood of the Eu-
phrates and the Tigris. The cities of Aleppo and Amida,
which are often visited by the patriarch, contain some wealthy
merchants and industrious mechanics, but the multitude de-
rive their scanty sustenance from their daily labor : and pov-
erty, as well as superstition, may impose their excessive fasts
— five annual lents, during which both the clergy and laity
abstain not only from flesh or eggs, but even from the taste
of wine, of oil, and of fish. Their present numbers are es-
teemed from fifty to fourscore thousand souls, the remnant of
a populous church, which has gradually decreased under the
oppression of twelve centuries. Yet in that long period som«
strangers of merit have been converted to the Monophysite
700 THE JACOBITES. [Ch. XLVII.
faith, and a Jew was the father of Abulpharagius," primate
of the East, so truly eminent both in his life and death. In
his life he was an elegant writer of the Syriac and Arabic
tongues, a poet, physician, and historian, a subtle philosopher,
and a moderate divine. In his death his funeral was attend-
ed by his rival the Nestorian patriarch, with a train of Greeks
and Armenians, who forgot their disputes, and mingled their
tears over the grave of an enemy. The sect which was hon-
ored by the virtues of Abulpharagius appears, however, to
sink below the level of their Eestorian brethren. The su-
perstition of the Jacobites is more abject, their fasts more
rigid, 131 their intestine divisions are more numerous, and their
doctors (as far as I can measure the degrees of nonsense) are
more remote from the precincts of reason. Something may
possibly be allowed for the rigor of the Monophysite theology,
much more for the superior influence of the monastic order.
In Syria, in Egypt, in ^Ethiopiaj the Jacobite monks have
ever been distinguished by the austerity of their penance and
the absurdity of their legends. Alive or dead, they are wor-
shipped as the favorites of the Deity ; the crosier of bishop
and patriarch is reserved for their venerable hands ; and they
assume the government of men while they are yet reeking
with the habits and prejudices of the cloister." 9
III. In the style of the Oriental Christians, the Monothe-
lites of every age are described under the appellation of Mar-
onites, 133 a name which has been insensibly transferred from
130 The account of his person and writings is perhaps the most curious articlo
in the Bibliotheca of Assemannus (torn. ii. p. 244-321, under the name of Grega.
rius Bar-Hebrcens). La Croze (Christianisme d'Ethiopie, p. 53-63) ridicules the
prejudice of the Spaniards against the Jewish blood which secretly defiles their
Church and State.
131 This excessive abstinence is censured by La Croze (p. 352), and even by the
Syrian Assemannus (torn. i. p. 226 ; torn. ii. p. 304, 305).
132 The state of the Monophysites is excellently illustrated in a dissertation at
the beginning of the second volume of Assemannus, which contains 142 pages.
The Syriac Chronicle of Gregory Bar - Hebraeus, or Abulpharagius (Biblioth.
Orient, torn. ii. p. 321-463), pursues the double series of the Nestorian Catholici
and the Maphrians of the Jacobites.
' 33 The synonymous use of the two words may be proved from Eutychius { An-
na!, torn. ii. p. 191, 267, 332), and many similar passages which may be found in
A.D.518.] THE MAE0NITE8. 701
a hermit to a monastery, from a monastery to a nation. Ma-
in, tub ron j a saint or savage of the fifth century, displayed
Mabonites. jjjg re iigi ons madness in Syria; the rival cities of
Apamea and Emesa disputed his relics, a stately church
was erected on his tomb, and six hundred of his disciples
united their solitary cells on the banks of the Orontes. In
the controversies of the incarnation they nicely threaded the
orthodox line between the sects of Kestorius and Eutyches ;
but the unfortunate question of one will or operation in the
two natures of Christ was generated by their curious leisure.
Their proselyte, the Emperor Heraclius, was rejected as a
Maronite from the walls of Emesa ; he found a refuge in the
monastery of his brethren ; and their theological lessons were
repaid with the gift of a spacious and wealthy domain. The
name and doctrine of this venerable school were propagated
among the Greeks and Syrians, and their zeal is expressed by
Macarius, Patriarch of Antioch, who declared before the Syn-
od of Constantinople, that, sooner than subscribe the two wills
of Christ, he would submit to be hewn piecemeal and cast
into the sea. 134 A similar or a less cruel mode of persecution
soon converted the unresisting subjects of the plain, while the
glorious title of Mardaites™ or rebels, was bravely maintain-
ed by the hardy natives of Mount Libanus. John Maron,
one of the most learned and popular of the monks, assumed
the character of Patriarch of Antioch; his nephew, Abraham,
the methodical table of Pocock. He was not actuated by any prejudice against
the Marotiites of the tenth century ; and we may believe a Melchite, whose testi-
mony is confirmed by the Jacobites and Latins.
134 Concil. torn. vii. p. 780. The Monothelite cause was supported with firm-
ness and subtlety by Constantine, a Syrian priest of Apamea (p. 1040, etc.).
135 Theophanes (Chron. p. 295, 296, 300, 302, 306 [torn. i. p. 512 seq., 552, 555,
561, edit. Bonn]) and Cedrenus (p. 437, 440 [edit. Par. ; torn. i. p. 765 seq., edit.
Bonn]) relate the exploits of the Mardaites : the name (Mard, in Syriac rebel-
lavit) is explained by La Eoque (Voyage de la Syrie, torn. ii. p. 53) ; the dates
are fixed by Pagi (a.d. 676, No. 4-14 ; A.r>. 685, Nos. 3, 4) ; and even the ob-
scure story of the patriarch John Maron (Asseman. Biblioth. Orient, torn. i. p. 496-
520) illustrates, from the year 686 to 707, the troubles of Mount Libanus.*
a Compare, on the Mardaites, Anquetil du Perron, in the fiftieth vol. of the Mem.
de l'Acad. des Inscriptions ; and Schlosser, Bildersiuimeaden Kaiser, p. 100. — M.
702 THE MARONITES. [Ch. XLVH
at the head of the Maronites, defended their civil and relig«
ions freedom against the tyrants of the East. The son of the
orthodox Constantine pursued with pious hatred a people of
soldiers, who might have stood the bulwark of his empire
against the common foes of Christ and of Rome. An army
of Greeks invaded Syria; the monastery of St. Maron was
destroyed with fire ; the bravest chieftains were betrayed and
murdered, and twelve thousand of their followers were trans-
planted to the distant frontiers of Armenia and Thrace. Yet
the humble nation of the Maronites has survived the empire
of Constantinople, and they still enjoy, under their Turkish
masters, a free religion and a mitigated servitude. Their do-
mestic governors are chosen among the ancient nobility : the
patriarch, in his monastery of Canobin, still fancies himself
on the throne of Antioch ; nine bishops compose his synod,
and one hundred and fifty priests, who retain the liberty of
marriage, are intrusted with the care of one hundred thousand
souls. Their country extends from the ridge of Mount Liba-
nus to the shores of Tripoli ; and the gradual descent affords,
in a narrow space, each variety of soil and climate, from the
Holy Cedars, erect under the weight of snow, 136 to the vine,
the mulberry, and the olive trees of the fruitful valley.' In
the twelfth century the Maronites, abjuring the Monothelite
error, were reconciled to the Latin churches of Antioch and
Rome, 137 and the same alliance has been frequently renewed
136 In the last century twenty large cedars still remained (Voyage deLaRoqne,
torn. i. p. 68-76); at present they are reduced to four or five (Volney, torn. i.p. 264).*
These trees, so famous in Scripture, were guarded by excommunication : the wood
was sparingly borrowed for small crosses, etc. ; an annual mass was chanted un-
der their shade , and they were endowed by the Syrians with a sensitive power of
erecting their branches to repel the snow, to which Mount Libanus is less faithful
than it is painted by Tacitus : " Inter ardores opacum fidumque nivibus " — a dar-
ing metaphor (Hist. v. 6).
137 The evidence of William of Tyre (Hist, in Gestis Dei per Francos, 1. xxii. c. 8,
p. 1022 [fol. Hanov. 1611]) is copied or confirmed by Jacques de Vitra (Hist.
Hierosolym. 1. ii. c. 77, p. 1093, 1091). But this unnatural league expired with
a Of the oldest and best-looking trees I counted eleven or twelve ; twenty-five
very large ones ; about fifty of middling size ; and more than three hundred small-
er and young ones. Burckhardt's Travels in Syria, p. 19. — M.
*D. 518.] THB ARMENIANS. 703
by the ambition of the popes and the distress of the Syrians.
But it may reasonably be questioned whether their union haa
ever been perfect or sincere ; and the learned Maronites of
the College of Koine have vainly labored to absolve their an-
cestors from the guilt of heresy and schism. 138
IY. Since the age of Constantine, the Armenians" 9 had sig-
nalized their attachment to the religion and empire of the
iv. thh Christians. 11 The disorders of their country, and
abmbnians. their ignorance of the Greek tongue, prevented
their clergy from assisting at the Synod of Chalcedon, and
they floated eighty-four years 140 in a state of indifference cr
suspense, till their vacant faith was finally occupied by the
missionaries of Julian of Halicarnassus, 141 who in Egypt, their
common exile, had been vanquished by the arguments or the
influence of his rival Severus, the Monophysite patriarch of
Antioch. The Armenians alone are the pure disciples of Eu-
tyches, an unfortunate parent, who has been renounced by the
th3 power of the Franks; and Abulpharagius (who died in 1286) considers the
Maronites as a sect of Monothelites (Biblioth. Orient, torn. ii. p. 292).
138 I find a description and history of the Maronites in the Voyage de la Syria
et du Mont Liban par La Koque (2 vols, in 12mo, Amsterdam, 1723 ; particu-
larly torn. i. p. 42-47, p. 174-184 ; torn. ii. p. 10-120). In the ancient part ha
copies the prejudices of Nairon and the other Maronites of Rome, which Asseman-
nus is afraid to renounce and ashamed to support. Jablonski (Institut. Hist.
Christ, torn. iii. p. 186), Niebuhr (Voyage de TArabie, etc., torn. ii. p. 346, 370-
381), and, above all, the judicious Volney (Voyage en Egypte et en Syrie, torn. ii.
p. 8-31, Paris, 1787), may be consulted.
139 The religion of the Armenians is briefly described by La Croze (Hist, da
Christ, de l'Ethiopie et de TArmenie, p. 269-402). He refers to the great Ar-
menian History of Galanus (3 vols, in fol. Rome, 1650-1661), and commends the
state of Armenia in the third volume of the Nouveaux Me'moires des Missions da
Levant. The work of a Jesuit must have sterling merit when it is praised bjr
La Croze.
140 The schism of the Armenians is placed eighty-four years after the Council
of Chalcedon (Pagi, Critica, ad a.d. 535). It was consummated at the end of
seventeen years ; and it is from the year of Christ 552 that we date the era cf the
Armenians (L'Art de Verifier les Dates, p. xxxv.).
141 The sentiments and success of Julian of Halicarnassus may be seen in Lib*
eratns (Brev. c. 19), Renaudot (Hist. Patriarch. Alex. p. 132, 303), and Asseman«
uus (Biblioth. Orient, torn. ii. Dissertat. de Monophysitis, p. viii. p. 286).
* See vol. ii. ch. xx. p. 456.— M.
704 THE ARMENIANS. [Ch. XLVII.
greater part of his spiritual progeny. They alone persevere
in the opinion that the manhood of Christ was created, or ex-
isted without creation, of a divine and incorruptible substance.
Their adversaries reproach them with the adoration of a phan<
torn ; and they retort the accusation, by deriding or execrat-
ing the blasphemy of the Jacobites, who impute to the God-
head the vile infirmities of the flesh, even the natural effects
of nutrition and digestion. The religion of Armenia could
not derive much glory from the learning or the power of its
inhabitants. The royalty expired with the origin of their
schism ; and their Christian kings, who arose and fell in the
thirteenth century on the confines of Cilicia, were the clients
of the latins and the vassals of the Turkish sultan of Iconi-
um. The helpless nation has seldom been permitted to en-
joy the tranquillity of servitude. From the earliest period to
the present hour Armenia has been the theatre of perpetual
war : the lands between Tauris and Erivan were dispeopled
by the cruel policy of the Sophis ; and myriads of Christian
families were transplanted, to perish or to propagate in the
distant provinces of Persia. Under the rod of oppression,
the zeal of the Armenians is fervent and intrepid; they have
often preferred the crown of martyrdom to the white turban
of Mahomet ; they devoutly hate the error and idolatry of
the Greeks ; and their transient union with the Latins is not
less devoid of truth than the thousand bishops whom their
patriarch offered at the feet of the Roman pontiff. 10 The
catholic, or patriarch, of the Armenians resides in the mon-
astery of Ekmiasin, three leagues from Erivan. Forty-seven
archbishops, each of whom may claim the obedience of four
or five suffragans, are consecrated by his hand ; but the far
greater part are only titular prelates, who dignify with their
presence and service the simplicity of his court. As soon as
they have performed the liturgy, they cultivate the garden ;
and our bishops will hear with surprise that the austerity of
*• See a remarkable fact of the twelfth century in the History of Nicetas
Choniates (p. 258). Yet three hundred years before, Photius (Epistol. ii. p. 49,
edit. Montacut.) had gloried in the conversion of the Armenians — \aroeuti orijiv
pov 6p9o$6Z The powers of government were strained in
his support ; he might appoint or displace the dukes and trib-
unes of Egypt ; the allowance of bread which Diocletian had
granted was suppressed, the churches were shut, and a nation
of schismatics was deprived at once of their spiritual and car-
nal food. In his turn, the tyrant was excommunicated by the
zeal and revenge of the people; and none except his servile
Melchites would salute him as a man, a Christian, or a bishop.
Yet such is the blindness of ambition, that, when Paul was
expelled on a charge of murder, he solicited, with a bribe of
seven hundred pounds of gold, his restoration to the same sta«
Apoiiinarfs. tion of hatred and ignominy. His successor Apol-
A.D.B61. Ii nar i8 entered the hostile city in military array,
alike qualified for prayer or for battle. His troops, under
arms, were distributed through the streets ; the gates of the
cathedral were guarded, and a chosen band was stationed in
the choir to defend the person of their chief. He stood erect
on his throne, and, throwing aside the upper garment of a
warrior, suddenly appeared before the eyes of the multitude
in the robes of Patriarch of Alexandria. Astonishment held
them mute ; but no sooner had Apollinaris begun to read the
tome of St. Leo, than a volley of curses, and invectives, and
stones assaulted the odious minister of the emperor and the
synod. A charge was instantly sounded by the successor of
the apostles ; the soldiers waded to their knees in blood ; and
a.d. 580, 609.] THE COPTS. 707
two hundred thousand Christians are said to have fallen by
the sword : an incredible account, even if it be extended from
the slaughter of a day to the eighteen years of the reign of
Euiogiui. Apollinaris. Two succeeding patriarchs, Eulogius 14 *
a.d.080. an( j j h n , 147 labored in the conversion of heretics
with arms and arguments more worthy of their evangelical
profession. The theological knowledge of Eulogius was dis-
played in many a volume, which magnified the errors of Eu-
tyches and Severus, and attempted to reconcile the ambigu-
John. ous language of St. Cyril with the orthodox creed
a.d.609. of p ope Leo anc [ t he fathers of Chalcedon. The
bounteous alms of John the Eleemosynary were dictated by-
superstition, or benevolence, or policy. Seven thousand five
hundred poor were maintained at his expense ; on his acces-
sion he found eight thousand pounds of gold in the treasury
of the Church ; he collected ten thousand from the liberality
of the faithful ; yet the primate could boast in his testament
that he left behind him no more than the third part of the
smallest of the silver coins. The churches of Alexandria were
delivered to the Catholics, the religion of the Monophysites
was proscribed in Egypt, and a law was revived which ex-
cluded the natives from the honors and emoluments of the
State.
A more important conquest still remained of the patriarch,
the oracle and leader of the Egyptian Church. Theodosius
had resisted the threats and promises of Justinian with the
spirit of an apostle or an enthusiast. "Such," replied the
146 Eulogius, who had been a monk of Antioch, was more conspicuous for sub-
tlety than eloquence. He proves that the enemies of the faith, the Gaianites and
Theodosians, ought not to be reconciled ; that the same proposition may be or-
thodox in the mouth of St. Cyril, heretical in that of Severus ; that the opposite
assertions of St. Leo are equally true, etc. His writings are no longer extant, ex-
cept in the Extracts of Photius, who had perused them with care and satisfaction,
cod. ccviii., ccxxv., ccxxvi., ccxxvii., ccxxx., cclxxx.
147 See the Life of John the Eleemosynary by his contemporary Leontius, Bish-
op of Neapolis, in Cyprus, whose Greek text, either lost or hidden, is reflected in
the Latin version of Baronius (a.d. 610, No. 9 ; a.d. 620, No. 8). Pagi (Critica,
torn. ii. p. 763) and Fabricius (1. v. c. 11, torn. vii. p. 454) have made some critical
observations.
708 SEPARATION AND DECAY OF THE COPTS. [Ch.XLTII.
patriarch, " were the offers of the tempter when he showed the
„,_ , kingdoms of the earth. But my soul is far dearer
Their eep- ° *
aratiouand to me than life or dominion. The churches are
in the hands of a prince who can kill the body;
but my conscience is my own ; and in exile, poverty, or chains
I will steadfastly adhere to the faith of my holy predecessors,
Athanasius, Cyril, and Dioscorus. Anathema to the tome of
Leo and the Synod of Chalcedon ! Anathema to all who
embrace their creed ! Anathema to them now and for ever-
more ! Naked came I out of my mother's womb, naked shall
I descend into the grave. Let those who love God follow me
and seek their salvation." After comforting his brethren, he
embarked for Constantinople, and sustained, in six successive
interviews, the almost irresistible weight of the royal pres-
ence. His opinions were favorably entertained in the palace
and the city ; the influence of Theodora assured him a safe-
conduct and honorable dismission ; and he ended his days,
though not on the throne, yet in the bosom of his native
country. On the news of his death, Apollinaris indecently
feasted the nobles and the clergy ; but his joy was checked
by the intelligence of a new election ; and while he enjoyed
the wealth of Alexandria, his rivals reigned in the monaste-
ries of Thebais, and were maintained by the voluntary obla-
tions of the people. A perpetual succession of patriarchs
arose from the ashes of Theodosius; and the Monophysite
churches of Syria and Egypt were united by the name of
Jacobites and the communion of the faith. But the same
faith, which has been confined to a narrow sect of the Syri-
ans, was diffused over the mass of the Egyptian or Coptic na-
tion, who almost unanimously rejected the decrees of the Syn-
od of Chalcedon. A thousand years were now elapsed since
Egypt had ceased to be a kingdom, since the conquerors of
Asia and Europe had trampled on the ready necks of a peo-
ple whose ancient wisdom and power ascends beyond the rec-
ords of history. The conflict of zeal and persecution rekin-
dled some sparks of their national spirit. They abjured, with
a foreign heresy, the manners and language of the Greeks :
every Melchite, in their eyes, was a stranger, every Jacobite
A.D. 625-<561.] BENJAMIN, THE JACOBITE PATRIARCH- 709
a citizen ; the alliance of marriage, the offices of humanity,
were condemned as a deadly sin ; the natives renounced all
allegiance to the emperor ; and his orders, at a distance from
Alexandria, were obeyed only under the pressure of military
force. A generous effort might have redeemed the religion
and liberty of Egypt, and her six hundred monasteries might
have poured forth their myriads of holy warriors, for whom
death should have no terrors, since life had no comfort or de-
light. But experience has proved the distinction of active
and passive courage : the fanatic who endures without a groan
the torture of the rack or the stake, would tremble and fly be-
fore the face of an armed enemy. The pusillanimous temper
of the Egyptians could only hope for a change of masters;
the arms of Chosroes depopulated the land, yet under his
reign the Jacobites enjoyed a short and precarious respite.
The victory of Heraclius renewed and aggravated the perse-
cution, and the patriarch again escaped from Alexandria to
the desert. In his flight, Benjamin was encouraged by a
Benjamin voice which bade him expect, at the end of ten
jmtrfarch blte years, the aid of a foreign nation, marked, like the
a.d.62£m>6i. Egyptians themselves, with the ancient rite of cir-
cumcision. The character of these deliverers, and the nature
of the deliverance, will be hereafter explained ; and I shall
step over the interval of eleven centuries to observe the pres-
ent misery of the Jacobites of Egypt. The populous city of
Cairo affords a residence, or rather a shelter, for their indi-
gent patriarch and a remnant of ten bishops ; forty monaste-
ries have survived the inroads of the Arabs ; and the progress
of servitude and apostasy has reduced the Coptic nation to
the despicable number of twenty-five or thirty thousand fam-
ilies ;" 8 a race of illiterate beggars, whose only consolation is
148 This number is taken from the curious Recherches sur les Egyptiens et lea
Cbinois (torn. ii. p. 192, 193), and appears more probable than the 600,000 ancient
or 15,000 modern Copts of Gemelli Carreri. Cyril Lucar, the Protestant Patri-
arch of Constantinople, laments that those heretics were ten times more numerous
than bis orthodox Greeks, ingeniously applying the iroWai ksv Sacadte SevoiaT»
oivo\ooto of Homer (Iliad ii. 128), the most perfect expression of contempt (Ear
brie. Lux Evangelii, 740>
710 THE ABYSSINIANS AND NUBIANS. [Ch. XLVIL
derived from the superior wretchedness of the Greek patri*
arch and his diminutive congregation. 149
VI. The Coptic patriarch, a rebel to the Csesars, or a slave
to the Caliphs, still gloried in the filial obedience of the kings
of Nubia and ^Ethiopia. He repaid their homage
BimiNBAND by magnifying their greatness; and it was boldly
asserted that they could bring into the field a hun-
dred thousand horse, with an equal number of camels ; 16 ° that
their hand could pour or restrain the waters of the Nile ; ,u
and the peace and plenty of Egypt was obtained, even in this
world, by the intercession of the patriarch. In exile at Con-
stantinople, Theodosius recommended to his patroness the
conversion of the black nations of Nubia, from the Tropic of
Cancer to the confines of Abyssinia. 1 " Her design was sus-
pected and emulated by the more orthodox emperor. The
rival missionaries, a Melchite and a Jacobite, embarked at the
same time ; but the empress, from a motive of love or fear,
149 The history of the Copts, their religion, manners, etc., may he found in the
Abbe - Eenaudot's motley work, neither a translation nor an original ; the Chroni-
con Orientale of Peter, a Jacobite ; in the two versions of Abraham Ecchellensis,
Paris, 1651 ; and John Simon Asseman, Venet. 1729. These annals descend no
lower than the thirteenth century. The more recent accounts must be searched
for in the travellers into Egypt, and the Nouveaux Me'moires des Missions du Le-
vant. In the last century Joseph Abudacnus, a native of Cairo, published at Ox-
ford, in thirty pages, a slight Historia Jacobitarum, 147, post 150.
160 About the year 737. See Kenaudot, Hist. Patriarch. Alex. p. 221, 222; El-
macin. Hist. Saracen, p. 99.
161 Ludolph. Hist. iEthiopic. et Comment. 1. i. c. 8 ; Renaudot, Hist. Patriarch.
Alex. p. 480, etc. This opinion, introduced into Egypt and Europe by the arti-
fice of the Copts, the pride of the Abyssinians, the fear and ignorance of the Turks
and Arabs, has not even the semblance of truth. The rains of ^Ethiopia do not,
in the increase of the Nile, consult the will of the monarch. If the river approach-
es at Napata within three days' journey of the Red Sea (see D'Anville's Maps), a
canal that should divert its course would demand, and most probably surpass, the
power of the Cagsars.
152 The Abyssinians, who still preserve the features and olive complexion of the
Arabs, afford a proof that two thousand years are not sufficient to change the col-
or of the human race. The Nubians, an African race, are pare negroes, as black
as those of Senegal or Congo, with flat noses, thick lips, and woolly hair (Buffon,
Hist. Naturelle, torn. v. p. 117, 143, 144, 166, 219, edit, in 12mo, Paris, 1769).
The ancients beheld, without much attention, the extraordinary phenomenon which
has exercised the philosophers and theologians of modern
A.D. 530.] CHURCH OF ABYSSINIA. 7ll
was more effectually obeyed ; and the Catholic priest was de-
tained by the President of Thebais, while the King of Nubia
and his court were hastily baptized in the faith of Dioscorus.
The tardy envoy of Justinian was received and dismissed
with honor; but when he accused the heresy and treason of
the Egyptians, the negro convert was instructed to reply that
he would never abandon his brethren, the true believers, to
the persecuting ministers of the Synod of Chalcedon."* Dur-
ing several ages the bishops of Nubia were named and conse-
crated by the Jacobite patriarch of Alexandria : as late as the
twelfth century Christianity prevailed ; and some rites, some
ruins, are still visible in the savage towns of Sennaar and
Dongola. ,M But the Nubians at length executed their threats
of returning to the worship of idols ; the climate required the
indulgence of polygamy, and they have finally preferred the
triumph of the Koran to the abasement of the Cross. A met-
aphysical religion may appear too refined for the capacity of
the negro race : yet a black or a parrot might be taught to
repeat the words of the Chalcedonian or Monophysite creed.
Christianity was more deeply rooted in the Abyssinian em-
pire ; and, although the correspondence has been sometimes
interrupted above seventy or a hundred years, the
Abyseinia. mother-church of Alexandria retains her colony in
a.». 530, etc . ■*
a state of perpetual pupilage. Seven bishops once
composed the ^Ethiopic synod : had their number amounted
to ten, they might have elected an independent primate ; and
one of their kings was ambitious of promoting his brother
to the ecclesiastical throne. But the event was foreseen, the
increase was denied ; the episcopal office has been gradually
confined to the aouna,"'* the head and author of the Abyssin-
168 Asseman. Biblioth. Orient, torn. i. p. 329.
,M The Christianity of the Nubians, a.d. 1153, is attested by the sheriff Al
Edrisi, falsely described under the name of the Nubian geographer (p. 18), who
represents them as a nation of Jacobites. The rays of historical light that twinkle
in the history of Renaudot (p. 178, 220-224, 281-286, 405, 434, 451, 464) are all
previous to this era. See the modern state in the Lettres Edifiantes (Recueil, iv.)
and Busching (torn. ix. p. 152-159, par Berenger).
165 The abuna is improperly dignified by the Latins with the title of patriarch.
The Abyssinians acknowledge only the four patriarchs, and their chief is no more
than a m + opolitan or national primate (Ludolph. Hist. JEthiopic. et Comment.
T12 THE PORTUGUESE IN ABYSSINIA. [Ch. XL VII.
ian priesthood ; the patriarch supplies each vacancy with an
Egyptian monk ; and the character of a stranger appears more
venerable in the eyes of the people, less dangerous in those
of the monarch. In the sixth century, when the schism of
Egypt was confirmed, the rival chiefs, with their patrons Jus-
tinian and Theodora, strove to outstrip each other in the con-
quest of a remote and independent province. The industry
of the empress was again victorious, and the pious Theodora
has established in that sequestered church the faith and disci-
pline of the Jacobites. 169 Encompassed on all sides by the en-
emies of their religion, the ^Ethiopians slept near a thousand
years, forgetful of the world, by whom they were forgotten.
They were awakened by the Portuguese, who, turn-
gueseiu ing; the southern promontory of Africa, appeared
a.d.1525- in India and the Red Sea, as if they had descended
lS60,etc. . , ' J
through the air from a distant planet. In the first
moments of their interview, the subjects of Rome and Alex-
andria observed the resemblance rather than the difference of
their faith ; and each nation expected the most important ben-
efits from an alliance with their Christian brethren. In their
lonely situation the ^Ethiopians had almost relapsed into the
savage life. Their vessels, which had traded to Ceylon, scarce-
ly presumed to navigate the rivers of Africa ; the ruins of
Axume were deserted, the nation was scattered in villages,
and the emperor, a pompous name, was content, both in peace
and war, with the immovable residence of a camp. Con-
scious of their own indigence, the Abyssinians had formed the
rational project of importing the arts and ingenuity of Eu-
rope ; m and their ambassadors at Rome and Lisbon were in-
structed to solicit a colony of smiths, carpenters, tilers, masons,
1. iii. c. 7). The seven bishops of Renaudot (p. 511), who existed a.d. 1131, are
unknown to the historian.
m I know not why Assemannus (Biblioth. Orient, torn. ii. p. 384) should call
in question these probable missions of Theodora into Nubia and ^Ethiopia. The
slight notices of Abyssinia till the year 1500 are supplied by Renaudot (p. 336-
341, 381, 382, 405, 443, etc., 452, 456, 463, 475, 480, 511, 525, 559-564) from the
Coptic writers. The mind of Ludolphus was a perfect blank.
151 Ludolph. Hist. iEthiop. 1. iv. c. 5. The most necessary arts are now exercised
by the Jews, and the foreign trade is in the hands of the Armenians. What Greg-
ory principally admired and envied was the industry of Europe — "artes et opificia.*
A.D.1557.] MISSION OF THE JESUITS. 713
printers, surgeons, and physicians, for the use of their coun-
try. But the public danger soon called for the instant and
effectual aid of arms and soldiers to defend an unwarlike peo-
ple from the barbarians who ravaged the inland country, and
the Turks and Arabs who advanced from the sea -coast in
more formidable array. ^Ethiopia was saved by four hun-
dred and fifty Portuguese, who displayed in the field the na-
tive valor of Europeans, and the artificial powers of the mus-
ket and cannon. In a moment of terror the emperor had
promised to reconcile himself and his subjects to the Catho-
lic faith ; a Latin patriarch represented the supremacy of the
pope ; 168 the empire, enlarged in a tenfold proportion, was sup-
posed to contain more gold than the mines of America ; and
the wildest hopes of avarice and zeal were built on the will-
ing submission of the Christians of Africa.
But the vows which pain had extorted were forsworn on
the return of health. The Abyssinians still adhered with
unshaken constancy to the Monophysite faith ; their
the Jesuits, languid belief was inflamed by the exercise of dis-
pute ; they branded the Latins with the names of
Arians and Nestorians, and imputed the adoration of four
gods to those who separated the two natures of Christ. Fre-
mona, a place of worship, or rather of exile, was assigned to
the Jesuit missionaries. Their skill in the liberal and me-
chanic arts, their theological learning, and the decency of their
manners, inspired a barren esteem ; but they were not en-
dowed with the gift of miracles, 16 * and they vainly solicited
a reinforcement of European troops. The patience and dex-
terity of forty years at length obtained a more favorable au-
dience, and two emperors of Abyssinia were persuaded that
Rome could insure the temporal and everlasting happiness
168 John Bermudez, whose relation, printed at Lisbon, 1569, was translated into
English by Pui-chas (Pilgrims, 1. vii. c. 7, p. 1149, etc.), and from thence into French
by La Croze (Christianisme d'Ethiopie, p. 92-265). The piece is curious ; but the
author may be suspected of deceiving Abyssinia, Rome, and Portugal. His title to
the rank of patriarch is dark and doubtful (Ludolph. Comment. No. 101, p. 473).
159 "Religio Romana * * * nee precibus patrum nee miraculis ab ipsis editia
suffulciebatur," is the uncontradicted assurance of the devout Emperor Susneus to
his patriarch Mendez (Ludolph. Comment. No. 126, p. 529) ; and such assurances
should be preciously kept as an antidote against any marvellous legends. .
71 J: CONVERSION OF THE EMPEROR OF ABYSSINIA. [Ch.XLVIL
of her votaries. The first of these royal converts lost his
crown and his life ; and the rebel army was sanctified by the
abuna, who hurled an anathema at the apostate and absolved
his subjects from their oath of fidelity. The fate of Zadenghel
,vas revenged by the courage and fortune of Susneus, who
ascended the throne under the name of Segued, and more vig-
orously prosecuted the pious enterprise of his kinsman. Af-
ter the amusement of some unequal combats between the Jes-
uits and his illiterate priests, the emperor declared himself a
proselyte to the Synod of Chalcedon, presuming that his clergy
and people would embrace without delay the religion of their
prince. The liberty of choice was succeeded by a law which
imposed, under pain of death, the belief of the two natures of
Christ : the Abyssinians were enjoined to work and to play
on the Sabbath ; and Segued, in the face of Europe and Af-
rica, renounced his connection with the Alexandrian Church,
conversion A Jesuit, Alphonso Mendez, the Catholic patriarch
pero' em ' o f ^Ethiopia, accepted, in the name of Urban VIII.,
a.d.1626. ^ e h oina g e an d abjuration of his penitent. "I
confess," said the emperor on his knees — "I confess that the
pope is the vicar of Christ, the successor of St. Peter, and the
sovereign of the world. To him I swear true obedience, and
at his feet I offer my person and kingdom." A similar oath
was repeated by his son, his brother, the clergy, the nobles,
and even the ladies of the court : the Latin patriarch was in-
vested with honors and wealth ; and his missionaries erected
their churches or citadels in the most convenient stations of
the empire. The Jesuits themselves deplore the fatal indis-
cretion of their chief, who forgot the mildness of the Gospel
and the policy of his order, to introduce with hasty violence
the liturgy of Rome and the inquisition of Portugal. He
condemned the ancient practice of circumcision, which health
rather than superstition had first invented in the climate of
Ethiopia. 160 A new baptism, a new ordination, was inflicted
160 I am aware how tender is the question of circumcision. Yet I will affirm,
1. That the ^Ethiopians have a physical reason for the circumcision of males, and
even of females (Recherches Philosophiquts sur les Americains, torn. ii.). 2.
That it was practised in ^Ethiopia long before the introduction of Judaism OJ
Christianity (Herodot, J, ii. c. 104 ; Marsham, Canon Chron. p. 72, 73). " Infantes
AJ>.1632.] FINAL EXPULSION OF THE JESUITS. 715
on the natives ; and they trembled with horror when the most
holy of the dead were torn from their graves, when the most
illustrious of the living were excommunicated by a foreign
priest. In the defence of their religion and liberty the Abys-
sinians rose in arms, with desperate but unsuccessful zeal.
Five rebellions were extinguished in the blood of the insur-
gents : two abunas were slain in battle ; whole legions were
slaughtered in the field or suffocated in their caverns; and
neither merit, nor rank, nor sex could save from an ignomin-
ious death the enemies of Rome. But the victorious mon-
arch was finally subdued by the constancy of the nation, of
his mother, of his son, and of his most faithful friends. Se-
gued listened to the voice of pity, of reason, perhaps of fear:
and his edict of liberty of conscience instantly revealed the
tyranny and weakness of the Jesuits. On the death of his
father, Basilides expelled the Latin patriarch, and restored to
Final expui- * ue wishes of the nation the faith and discipline
jesniti the °f Egypt. The Monophysite churches resounded
a.b. 1632, etc. w i t b a son g f triumph, "that the sheep of ^Ethi-
opia were now delivered from the hyenas of the West ;" and
the gates of that solitary realm were forever shut against the
arts, the science, and the fanaticism of Europe. 1 ' 1
circumcidunt ob consuetudinem non ob Judaismum," says Gregory, the Abyssinian
priest (apud Fabric. Lux Christiana, p. 720). Yet, in the heat of dispute, the
Portuguese were sometimes branded with the name of uncircumcised (La Croze,
p. 80 ; Ludolph. Hist, and Comment. 1. iii. c. 1).
161 The three Protestant historians, Ludolphus (Hist. JSthiopica, Francofurt,
1681; Commentarius, 1691 ; Relatio Nova, etc., 1693, in folio), Geddes (Church
History of ^Ethiopia, London, 1696, in 8vo), and La Croze (Hist, du Christianisme
d'Ethiopie et d'Armenie, La Haye, 1739, in 12mo),have drawn their principal ma-
terials from the Jesuits, especially from the General History of Tellez, published
in Portuguese at Coimbra, 1660. We might be surprised at their frankness ; but
their most flagitious vice, the spirit of persecution, was in their eyes the most meri-
torious virtue. Ludolphus possessed some, though a slight, advantage from the
iEthiopic language, and the personal conversation of Gregory, a free-spirited
Abyssinian priest, whom he invited from Rome to the court of Saxe-Gotha. Sea
the Theologia iEthiopica of Gregory, in Fabricius, Lux Evangelii, p. 71 6-734. ■
* The travels of Bruce, illustrated by those of Mr. Salt, and the narrative of
Nathaniel Pearce, have brought us again acquainted with this remote region.
Whatever may be their speculative opinions, the barbarous manners of the iEthi-
opians seem to be gaining more and more the ascendency over the practice of
Christianity. — M.
' END OP VOL. IV.
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