3 T153 DDlb775T 2 Digitized by the Internet Archive in 2009 with funding from Boston Library Consortium IVIember Libraries http://www.archive.org/details/eugenearamtale01lytt KNEBJVORTH LIMITED EDITION EUGENE ARAM 1 -v - A TALE BY EDWARD BULWER LYTTON (LORD LYTTON) WITH ILLUSTRATIONS BOSTON ESTES AND LAURIAT 1S91 KNEBIVORTH LIMITED EDITION. Liiiiift'ii to One Thousand Copies. No,396 TYPOGRAPHY, ELECTROTYPING, AND PRINTING BY JOHN WILSON AND SON, UNIVERSITY PRESS, CAMBRIDGE, U.S.A. EUGENE ARAM TO SIR WALTER SCOTT, Bart., ETC., ETC. Sir, — It has long been my ambition to add some humble tribute to the offerings laid upon the shrine of your genius. At each succeeding book that I have given to the worhi, I have paused to consider if it vi^ere worthy to be inscribed witli your great name, and at each I have played the procrastinator, and hoped for that morrow of better desert which never came. But dejiuat amnis, — the time runs on ; and I am tired of waiting for the ford which the tides refuse. I seize, then, the present opportunity, not as the best, but as the only one I can be sure of commanding, to express that affectionate admir- ation with which you have inspired me in common with all your contempo- raries, and which a French writer has not ungracefully termed " the happiest prerogative of genius." As a Poet and as a Novelist your fame has attained to that height in which praise has become superfluous ; but in the character of the writer there seems to me a yet higher claim to veneration than in that of the writings. The example your genius sets us, who can emulate "? The example your moderation bequeaths to us, who shall forget ? That nature must indeed be gentle which has conciliated the envy that pursues intellect- ual greatness, and left without an enemy a man who has no living equal in renown. You have gone for a while from the scenes you have immortalized, to re- gain, we trust, the health which has been impaired by your noble labors or by the manly struggles with adverse fortunes which have not found the frame as indomitable as the mind. Take with you the prayers of all whom your genius, with playful art, has soothed in sickness, or has strengthened, with generous precepts, against the calamities of life.^ " Navis qu£e tibi creditum Debes Virtjilium . . . Reddas incolumem ! " 2 1 Written at the time of Sir W. Scott's visit to Italy, after the great blow to his health and fortunes. 2 " ship, thou owest to us Virgil ! Restore in safety him whom we intrusted to thee." vi DEDICATION. You, I feel assured, will not deem it presumptuous in one who, to that bright and undying flame which now streams from the gray hills of Scotland, — the last halo with which you have crowned her literary glories, — has turned from his first childhood with a deep and uurelaxing devotion ; you, 1 feel assured, will not deem it presumptuous in him to inscribe an idle work with your illustrious name, — a work which, however worthless in itself, assumes something of value in his eyes when thus rendered a tribute of respect to you. The Author of " Eugene Aram." London, December 22, 1831. PREFACE TO THE EDITION OF 1831. Since, dear Reader, I last addressed thee, in " Paul Clif- ford," nearly two years have elapsed, and somewhat more than four years since, in " Pelham," our familiarity first be- gan. The Tale which I now submit to thee differs equally from the last as from the first of those works ; for of the two evils, perhaps it is even better to disappoint thee in a new style than to weary thee with an old. With the facts on which the tale of " Eugene Aram " is founded, I have ex- ercised the common and fair license of writers of fiction : it is chiefly the more homely parts of the real story that have been altered ; and for what I have added, and what omitted, I have the sanction of all established authorities, who have taken greater liberties with characters yet more recent, and far more protected by historical recollections. The book was, for tlie most part, written in the early part of the year, when the interest which the task created in the Author was undivided by other subjects of excitement, and he had leisure enough not only to be nescio quid meditans nugarum, but also to be fotus in illis.^ I originally intended to adapt the story of Eugene Aram to the Stage. That design was abandoned when more than half completed ; but I wished to impart to this Romance something of the nature of Tragedy, — something of the 1 " Not only to be meditating I know not what of trifles, but also to be wholly engaged on them." vui PREFACE. more transferable of its qualities. Enough of this : it is not the Author's wishes, but the Author's books that the world will judge him by. Perhaps, then (with this I con- clude), in the dull monotony of public affairs, and in these long winter evenings, when we gather round the fire, pre- pared for the gossip's tale, willing to indulge the fear and to believe the legend, perhaps, dear Reader, thou may est turn, not reluctantly, even to these pages, for at least a newer excitement than the Cholera, or for momentary relief from the everlasting discussion on " the Bill." ^ London, December 22, 1831. 1 The year of the Reform Bill. PREFACE TO THE EDITION OF 1840. The strange history of Eugene Aram had excited my interest and wonder long before the present work was com- posed or conceived. It so happened that during Aram's residence at Lynn his reputation for learning liad attracted the notice of my grandfather, — a country gentleman living in the same county, and of more intelligence and accom- plishments than, at that day, usually characterized his class. Aram frequently visited at Heydon (my grandfather's house), and gave lessons — probably in no very elevated branches of erudition — to the younger members of the family. This I chanced to hear when I was on a visit in Norfolk some two years before this novel was published ; and it tended to increase the interest with which I had previously speculated on the phenomena of a trial which, take it altogether, is perhaps the most remarkable in the register of English crime. I endeavored to collect such anecdotes of Aram's life and manners as tradition and hearsay still kept afloat. These anecdotes were so far uni- form that they all concurred in representing him as a per- son who, till the detection of the crime for which he was sentenced, had appeared of the mildest character and the most unexceptionable morals. An invariable gentleness and patience in his mode of tuition — qualities then very uncommon at school — had made him so beloved by his pupils at Lynn that, in after life, there was scarcely one of them who did not persist in the belief of his innocence. X PREFACE. His personal and moral peculiarities, as described in these pages, are such as were related to me by persons who had heard him described by his contemporaries, — the calm, benign countenance ; the delicate health ; the thoughtful stoop ; the noiseless step ; the custom, not uncommon with scholars and absent men, of muttering to himself ; a sin- gular eloquence in conversation, when once roused from silence ; an active tenderness and charity to the poor, with whom he was always ready to share his own scanty means ; an apparent disregard for money, except when employed in the purchase of books ; an utter indifference to the ambition usually accompanying self-taught talent, whether to better the condition or to increase the repute : these, and other traits of the character portrayed in the novel, are, as far as I can rely on my information, faithful to the features of the original. That a man thus described — so benevolent that he would rob his own necessities to administer to those of another, so humane that he would turn aside from the worm in his path — should have been guilty of the foulest of human crimes, namely, murder for the sake of gain ; that a crime thus committed should have been so episodi- cal and apart from the rest of his career that, however it might rankle in his conscience, it should never have hardened his nature ; that through a life of some dura- tion, none of the errors, none of the vices, which would seem essentially to belong to a character capable of a deed so black, from motives apparently so sordid,^ should have been discovered or suspected, — all this presents an anomaly in human conduct so rare and surprising that it would be difficult to find any subject more adapted for that * For I put wholly out of question the excuse of jealousy, as unsupported by any evidence, never hinted at by Aram himself (at least on any sufficient authority), and at variance with the only fact which the trial establishes; namely, that the robbery was the crime planned, and the cause, whether acci- dental or otherwise, of the murder. PREFACE. XI metaphysical speculation and analysis, in order to indulge which, Fiction, whether in the drama or the higher class of romance, seeks its materials and grounds its lessons in the chronicles of passion and crime. The guilt of Eugene Aram is not that of a vulgar ruffian ; it leads to views and considerations vitally and wholly dis- tinct from those with which profligate knavery and brutal cruelty revolt and displease us in the literature of Newgate and the hulks. His crime does, in fact, belong to those startling paradoxes which the poetry of all countries, and especially of our own, has always delighted to contem- plate and examine. Whenever crime appears the aberra- tion and monstrous product of a great intellect or of a nature ordinarily virtuous, it becomes not only the subject for genius, which deals with passions, to describe, but a problem for philosophy, which deals with actions, to in- vestigate and solve ; hence the Macbeths and Richards, the lagos and Othellos. My regret, therefore, is not that 1 chose a subject unworthy of elevated fiction, but that such a subject did not occur to some one capable of treat- ing it as it deserves ; and I never felt this more strongly than when the late Mr. Godwin (in conversing with me after the publication of this romance) observed that he had always thought the story of Eugene Aram peculiarly adapted for fiction, and that he had more than once enter- tained the notion of making it the foundation of a novel. I can well conceive what depth and power that gloomy record would have taken from the dark and inquiring genius of the author of " Caleb Williams." In fact, the crime and trial of Eugene Aram arrested the attention and engaged the conjectures of many of the most eminent men of his own time. His guilt or innocence was the matter of strong contest ; and so keen and so enduring was the sen- sation created by an event thus completely distinct from the ordinary annals of human crime that even History lii PREFACE. turned aside from the sonorous narrative of the struggles of parties and the feuds of kings to commemorate the learning and the guilt of the humble schoolmaster of Lynn. Did I want any other answer to the animadversions of commonplace criticism, it might be sufficient to say that what the historian relates the novelist has little right to disdain. Before entering on this romance, I examined with some care the probabilities of Aram's guilt ; for I need scarcely perhaps observe that the legal evidence against him is extremely deficient, — furnished almost entirely by one (Houseman) confessedly an accomplice of the crime and a partner in the booty, and that in the present day a man tried upon evidence so scanty and suspicious would un- questionably escape conviction. Nevertheless, I must frankly own tlmt the moral evidence appeared to me more convincing than the legal ; and though not without some doubt, which, in common with many, I still entertain of the real facts of the murder ,i I adopted that view which, at all events, was the best suited to the higher purposes of fiction. On the whole, I still think that if the crime were committed by Aram, the motive was not very far removed from one which led recently to a remarkable murder in Spain. A priest in that country, wholly absorbed in learned pursuits, and apparently of spotless life, confessed that, being debarred by extreme poverty from prosecuting a study which had become the sole passion of his existence, he had reasoned himself into the belief that it would be admissible to rob a very dissolute, worthless man if he applied the money so obtained to the acquisition of a know- ledge which he could not otherwise acquire, and which he held to be profitable to mankind. Unfortunately, the dis- solute rich man was not willing to be robbed for so excel- lent a purpose ; he was armed and he resisted. A struggle 1 See Preface to the Present Edition, pp. xvii, xviii. PREFACE. xiii ensued, and the crime of homicide was added to that of robbery. The robbery was premeditated ; the murder was accidental. But he who would accept some similar inter- pretation of Aram's crime must, to comprehend fully the lessons which belong to so terrible a picture of frenzy and guilt, consider also the physical circumstances and con- dition of the criminal at the time, — severe illness, intense labor of the brain, poverty bordering upon famine, the mind preternaturally at work devising schemes and ex- cuses to arrive at the means for ends ardently desired. And all this duly considered, the reader may see the crime bodying itself out from the shades and chimeras of a hor- rible hallucination, — the awful dream of a brief but de- lirious and convulsed disease. It is thus only that we can account for the contradiction of one deed at war with a whole life, — blasting, indeed, forever the happiness, but making little revolution in the pursuits and disposition of the character. No one who has examined with care and thoughtfulness the aspects of Life and Nature but must allow that in the contemplation of such a spectacle, great and most moral truths must force themselves on the notice and sink deep into the heart. The entanglements of human reasoning ; the influence of circumstance upon deeds ; the perversion that may be made, by one self- palter with the Fiend, of elements the most glorious ; the secret effect of conscience in frustrating all for which the crime was done, leaving genius without hope, knowledge without fruit, deadening benevolence into mechanism, taint- ing love itself with terror and suspicion, — such reflections (leading, with subtler minds, to many more vast and com- plicated theorems in the consideration of our nature, social and individual) arise out of the tragic moral which the story of Eugene Aram (were it but adequately treated) could not fail to convey. Brussels, August, 1840. PEEFACE TO THE PRESENT EDITION. If none of my prose works have been so attacked as " Eugene Aram," none have so completely triumphed over attack. It is true that, whether from real or affected ig- norance of the true morality of fiction, a few critics may still reiterate the old commonplace charges of " selecting heroes from Newgate," or " investing murderers with in- terest ; " but the firm hold which the work has established in the opinion of the general public, and the favor it has received in every country where English literature is known, suffice to prove that, whatever its faults, it belongs to that legitimate class of fiction which illustrates life and truth, and only deals with crime as the recognized agency of pity and terror in the conduct of tragic narrative. All that I would say further on this score has been said in the general defence of my writings which I put forth two years ago ; and I ask the indulgence of the reader if I repeat myself -. — " Here, unlike the milder guilt of Paul Clifford, the author was not to imply reform to society, nor open in this world atonement and pardon to the criminal. As it would have been wholly in vain to disguise, by mean tamperings with art and truth, the ordinary habits of life and attributes of charac- ter which all record and remembrance ascribed to Eugene Aram ; as it would have defeated every end of the moral incul- cated by his guilt, to portray, in the caricature of the mur- derer of melodrama, a man immersed in study, of whom it was noted that he turned aside from the worm in his path, — XVI PREFACE. so I have allowed to him whatever contrasts with his inexpi- able crime have been recorded on sufficient authority. But I have invariably taken care that the crime itself should stand stripped of every sophistry, and hideous to the perpetrator as well as to the world. Allowing all by which attention to his biography may explain the tremendous paradox of fearful guilt in a man aspiring after knowledge, and not generally in- humane ; allowing that the crime came upon him in the partial insanity produced by the combining circumstances of a brain overwrought by intense study, disturbed by an excited imagi- nation and the fumes of a momentary disease of the reasoning faculty, consumed by the desire of knowledge, unwholesome and morbid, because coveted as an end, not a means, added to the other physical causes of mental aberration to be found in loneliness, and want verging upon famine, — all these, which a biographer may suppose to have conspired to his crime, have never been used by the novelist as excuses for its enor- mity, nor indeed, lest they should seem as excuses, have they ever been clearly presented to the view. The moral consisted in showing more than the mere legal punishment at the close. It was to show how the consciousness of the deed was to ex- clude whatever humanity of character preceded and belied it from all active exercise, all social confidence ; how the know- ledge of the bar between the nunds of others and his own deprived the criminal of all motive to ambition, and blighted knowledge of all fruit. Miserable in his affections, barren in his intellect ; clinging to solitude, yet accursed in it ; dread- ing as a danger the fame he had once coveted; obscure in spite of learning, hopeless in spite of love, fruitless and joy- less in his life, calamitous and shameful in his end, — surely such is no palliative of crime, no dalliance and toying with the grimness of evil ! And surely to any ordinary compre- hension and candid mind such is the moral conveyed by the fiction of 'Eugene Aram.'"^ In point of composition " Eugene Aram " is, I think, entitled to rank amongst the best of my fictions. It some- 1 A Word to the Public, 1847. PREFACE. xvii what humiliates me to acknowledge that neither practice nor study has enabled me to surpass a work written at a very early age, in the skilful construction and patient development of plot ; and though 1 have since sought to call forth higher and more subtle passions, I doubt if I have ever excited the two elementary passions of tragedy, — namely, pity and terror, — to the same degree. In mere style, too, " Eugene Aram," in spite of certain verbal over- sights, and defects in youthful taste (some of which I have endeavored to remove from the present edition), appears to me unexcelled by any of my later writings, — at least in what I have always studied as the main essential of style in narrative ; namely, its harmony with the subject selected and the passions to be moved, — while it exceeds them all in the minuteness and fidelity of its descriptions of external nature. This indeed it ought to do, since the study of external nature is made a peculiar attribute of the prin- cipal character, whose fate colors the narrative. I do not know whether it has been observed that the time occupied by the events of the story is conveyed through the medium of such descriptions. Each description is introduced, not for its own sake, but to serve as a calendar marking the gradual changes of the seasons as they bear on to his doom the guilty worshipper of Nature. And in this conception, and in the care with which it has been followed out, 1 recognize one of my earliest but most successful attempts at the subtler principles of narrative art. In this edition I have made one alteration somewhat more important than mere verbal correction. On going, with maturer judgment, over all the evidences on which Aram was condemned, I have convinced myself that though an accomplice in the robbery of Clarke, he was free both from the premeditated design and the actual deed of murder. The crime, indeed, would still rest on his conscience and insure his punishment, as necessarily b xviii PREFACE. incidental to the robbery in which he was an accomplice, with Houseman ; but finding my convictions, that in the murder itself he had no share, borne out by the opinion of many eminent lawyers by whom I have heard the subject discussed, I have accordingly so shaped his confession to Walter. Perhaps it will not be without interest to the reader if I append to this preface an authentic specimen of Eugene Aram's composition, for which I am indebted to the cour- tesy of a gentleman by whose grandfather it was received, with other papers (especially a remarkable " Outline of a New Lexicon "), during Ai'am's confinement in York prison. The essay I select is, indeed, not without value in itself as a very curious and learned illustration of Popular Antiqui- ties, and it serves also to show not only the comprehensive nature of Aram's studies and the inquisitive eagerness of his mind, but also the fact that he was completely self- taught ; for in contrast to much philological erudition, and to passages that evince considerable mastery in the higher resources of language, we may occasionally notice those lesser inaccuracies from which the writings of men solely self-educated are rarely free, — indeed Aram him- self, in sending to a gentleman an elegy on Sir John Ar- mitage, which shows much, but undisci})lined, power of versification, says, " I send this elegy, which, indeed, if you had not had the curiosity to desire, I could not have had the assurance to offer, scarce believing I, who was hardly taught to read, have any abilities to write." THE MELSUPPER AND SHOUTING THE CHUEN. These rural entertainments and usages were formerly more general all over England than they are at present, being be- come by time, necessity, or avarice, complex, confined, and altered. They are commonly insisted upon by the reapers as customary things, and a part of their due for the toils of the PREFACE. XIX harvest, and complied with by their masters perhaps more through regards of interest than inclination ; for should they refuse them the pleasures of this much-expected time, this fes- tal night, the youth especially, of both sexes would decline serving them for the future, and employ their labors for others, who would promise them the rustic joys of the harvest-supper, mirth and music, dance and song. These feasts appear to be the relics of Pagan ceremonies or of Judaism, it is hard to say which, and carry in them more meaning and are of far higher antiquity than is generally apprehended. It is true the sub- ject is more curious than important, and I believe altogether untouched ; and as it seems to be little understood, has been as little adverted to. I do not remember it to have been so much as the subject of a conversation. Let us make, then, a little excursion into this field, for the same reason men sometimes take a walk. Its traces are discoverable at a very great distance of time from ours, — nay, seem as old as a sense of joy for the benefit of plentiful harvests and human gratitude to the eternal Creator for His munificence to men. We hear it under various names in different counties, and often in the same county ; as, " melsupper," '' churn-supper," " harvest-supper," " harvest- home," " feast of in-gathering," etc. And perhaps this feast had been long observed, and by different tribes of people, be- fore it became preceptive with the Jews. However, let that be as it will, the custom very lucidly appears from the follow- ing passages of S. S., Exod. xxiii. 16, " And the feast of har- vest, the first-fruits of thy labors, which thou hast sown in the field." And its institution as a sacred rite is commanded in Levit. xxiii. 39 : " When ye have gathered in the fruit of the land ye shall keep a feast to the Lord." The Jews then, as is evident from hence, celebrated the feast of harvest, and that by precept ; and though no vestiges of any such feast either are or can be produced before these, yet the oblation of the Primitiae, of which this feast was a conse- quence, is met with prior to this, for we find that " Cain brought of the fruit of the ground an offering to the Lord " (Gen. iv. 3). Yet this offering of the first-fruits, it may well be supposed, XX PREFACE. was not peculiar to the Jews either at the time of, or after, its establishment by their legislator ; neither the feast in conse- quence of it. Many other nations, either in imitation of the Jews, or rather by tradition from their several patriarchs, observed the rite of offering their Primitiae, and of solemn- izing a festival after it, in religious acknowledgment for the blessing of harvest, though that acknowledgment was igno- rantly misapplied in being directed to a secondary, not the primary, fountain of this benefit, — namely to Apollo, or the Sun. For Callimachus affirms that these Primitise were sent by the people of every nation to the temple of Apollo in Delos, the most distant that enjoyed the happiness of corn and harvest, even by the Hyperboreans in particular, — Hymn to ApoL, 01 liivTOL KaXdfXTjv re Kal Upa Spdyfjiu irpihroi dcrrap^ucuF, " Bring the sacred sheafs and the mystic offerings." Herodotus also mentions this annual custom of the Hyperbo- reans, remarking that those of Delos talk of 'Upd ivScSep-eva iv KaXdfjir) TTvpCjv e^ 'Yirepf^opaov, " Holy things tied up in sheaf of wheat conveyed from the Hyperboreans." And the Jews, by the command of their law, offered also a sheaf : " And shall reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of the harvest unto the priest." This is not introduced in proof of any feast observed by the people who had harvests, but to show the universality of the custom of offering the Primitise, which preceded this feast. But yet it may be looked upon as equivalent to a proof ; for as the offering and the feast appear to have been always and intimately connected in countries affording records, so it is more than probable they were connected too in countries which had none, or none that ever survived to our times. An entertainment and gayety were still the concomitants of these rites, which with the vulgar, one may pretty truly suppose, were esteemed the most acceptable and material part of them, and a great reason of their having subsisted through such a length of ages, when both the populace and many of the learned too have lost sight of the object to which they had been originally directed. This, among many other ceremonies PREFACE. xxi of the heathen worship, became disused in some places and re- tained in otiiers, but still continued declining after the promul- gation of the Gospel. In short, there seems great reason to conclude that this feast, which was once sacred to Apollo, was constantly maintained, when a far less valuable circumstance, — i. e., " shouting the churn," — is observed to this day by the reapers, and from so old an era 5 for we read of this exclama- tion, Isa. xvi. 9 : " For the shouting for thy summer fruits and for thy harvest is fallen ; " and again, ver. 10 : " And in the vine- yards there shall be no singing, their shouting shall be no shout- ing." Hence then, or from some of the Phoenician colonies, is our traditionary " shouting the churn." But it seems these Orientals shouted both for joy of their harvest of grapes and of corn. We have no quantity of the first to occasion so much joy as does our plenty of the last ; and I do not remember to have heard whether their vintages abroad are attended with this cus- tom. Bread or cakes compose part of the Hebrew offering (Levit. xxiii. 13), and a cake thrown upon the head of the vic- tim was also part of the Greek offering to Apollo (see Horn., II., a), whose worship was formerly celebrated in Britain, where the May-pole yet continues one remain of it. This they adorned with garlands on May-day, to welcome the approach of Apollo, or the Sun, towards the North, and to signify that those flowers were the product of his presence and influence. But upon the progress of Christianity, as was observed above, Apollo lost his divinity again, and the adoration of his deity subsided by degrees. Yet so permanent is custom that this rite of the harvest-supper, together with that of the May-pole (of which last see Voss. de Orig. and Prag. Idolatr., 1, 2), have been preserved in Britain ; and what had been an- ciently offered to the god, the reapers as prudently ate up themselves. At last the use of the meal of the new corn was neglected, and the supper, so far as meal was concerned, was made indif- ferently of old or new corn, as was most agreeable to the founder. And here the usage itself accounts for the name of "■ ]\Ielsupper " (where mel signifies meal, or else the instrument called with us a " Mell, " wherewith antiquity reduced their xxii PREFACE. corn to meal in a mortar, which still amounts to the same thing) ; for provisions of meal, or of corn in furmety, etc., com- posed by far the greatest part in these elder and country en- tertainments, perfectly conformable to the simplicity of those times, places, and persons, however meanly they may now be looked upon. And as the harvest was last concluded with several preparations of meal, or brought to be ready for the "mell," this term became, in a translated signification, to mean the last of otlier things ; as, when a horse comes last in the race, they often say in the ISTorth, " He has got the mell." All the other names of this country festivity sufficiently ex- plain themselves, except " Churn-supper ; " and this is entirely different from " Melsupper : " but they generally happen so near together that they are frequently confounded. The "Churn-supper" was always provided when all was shorn, but the " Melsupper " after all was got in. And it was called the " Churn-supper " because, from immemorial times, it was cus- tomary to produce in a churn a great quantity of cream, and to circulate it by dishfuls to each of the rustic company, to be eaten with bread. And here sometimes very extraordinary execution has been done upon cream. And though this cus- tom has been disused in many places, and agreeably commuted for by ale, yet it survives still, and that about Whitby and Scarborough in the East, and round about Gisburn, etc., in Craven, in the West. But perhaps a century or two more will put an end to it, and both the thing and name shall die. Vica- rious ale is now more approved, and the tankard almost every- where politely preferred to the Churn. This Churn (in our provincial pronunciation Kern) is the Hebrew Kern, \'^p, or Keren, from its being circular, like most horns ; and it is the Latin corona, — named so either from radii, resembling horns, as on some very ancient coins, or from its encircling the head : so a ring of people is called corona. Also the Celtic Koren, Keren, or corn, which continues accord- ing to its old pronunciation in Cornwall, etc., and our modern word horn is no more than this ; the ancient hard sound of k in corn being softened into the aspirate h, as has been done in numberless instances. PREFACE. xxiii The Irish Celtse also called a round stone clorjh crene, where the variation is merely dialectic. Hence, too, our crane-berries, — i.e., round berries, — from this Celtic adjective crene, round. The quotations from Scripture in Aram's original MS. were both in the Hebrew character, and their value in English sounds. CONTENTS. llBoob I. CHAPTER I. Page The Village. — Its Inhabitants. — An Old Manor-House and an English Family ; Their History, Involving a Mysterious Event .... I CHAPTER 11. A Publican, a Sinner, and a Stranger 10 CHAPTER III. A Dialogue and an Alarm. — A Student's House 21 CHAPTER IV. The Soliloquy and the Character of a Recluse. — The Interruption . 31 CHAPTER V. A Dinner at the Squire's Hall. — A Conversation between Two Re- tired Men with Different Objects in Retirement. — Disturbance First Introduced into a Peaceful Family . , 38 CHAPTER VI. The Behavior of the Student. — A Summer Scene. — Aram's Conver- sation with Walter, and Subsequent Colloquy with Himself . . 46 CHAPTER VII. The Power of Love over the Resolution of the Student. — Aram Becomes a Frequent Guest at the Manor-House. — A Walk.— Conversation with Dame Darkmans, — Her History. — Poverty and its Effects 54 CHAPTER VIII. The Privilege of Genius — Lester's Satisfaction at the Aspect of Events. — His Conversation with Walter. — A Discovery ... 6« XXVI CONTENTS. CHAPTER IX. rage The State of Walter's Mind. — An Angler and a Man of the World. — A Companion Found for Walter 72 CHAPTER X. The Lovers. — The Encounter and Quarrel of the Rivals .... 78 CHAPTER XI. The Family Supper. — The Two Sisters in their Chamber. — A Mis- understanding followed by a Confession. — Walter's Approach- ing Departure, and the Corporal's Behavior thereon. — The Corporal's Favorite Introduced to the Reader. — The Corporal Proves Himself a Subtle Diplomatist 88 CHAPTER XII. A Strange Habit. — Walter's Interview with Madeline. — Her Generous and Confiding Disposition. — Walter's Anger. — The Parting Meal. — Conversation between the Uncle and Nephew. — Walter Alone. — Sleep the Blessing of the Young 104 llBook II. CHAPTER I. The Marriage Settled. — Lester's Hopes and Schemes. — Gayety of Temper. — A Good Speculation. — The Truth and Fervor of Aram's Love 113 CHAPTER II. A Favorable Specimen of a Nobleman and a Courtier. — A Man of Some Faults and Many Accomplishments 116 CHAPTER in. Wherein the Earl and the Student Converse on Grave but Delightful Matters. — The Student's Notion of the only Earthly Happiness . 121 CHAPTER IV. A Deeper Examination into the Student's Heart. — The Visit to the Castle. — Philosophy put to the Trial 125 CONTENTS. xxvii CHAPTER V. Page In Which the Story Returns to Walter and tlie Corporal. — The Ren- contre with a Stranger, and How the Stranger i'roves to be not Altogether a Stranger 137 CHAPTER VI. Sir Peter Displayed. — One Man of the World Suffers from Another. — The Incident of the Bridle Begets the Incident of the Sad- dle ; the Incident of the Saddle Begets the Incident of the Whip ; the Incident of the Whip Begets What the Reader must Read to See 147 CHAPTER VII. Walter Visits Another of His Uncle's Friends. — Mr. Courtland's Strange Complaint. — Walter Learns News of His Father which Surprises Him. — The Change in His Destination 152 CHxVPTER VIII. Walter's Meditations. — The Corporal's Grief and Anger. — The Cor- poral Personally Described. — An Explanation with His Master. — The Corporal opens Himself to the Young Traveller. — His Opinions of Love ; on the World ; on the Pleasure and Respecta- bility of Cheating ; on Ladies, and a Particular Class of Ladies ; on Authors ; on the Value of Words ; on Fighting : with Sundry other Matters of Equal Delectation and Improvement. — An Unexpected Event 160 llBoofe III. CHAPTER I. Fraud and Violence Enter even Grassdale. — Peter's News. — The Lovers' Walk. — The Reappearance 175 CHAPTER IL The Interview between Aram and the Stranger 181 CHAPTER IIL Fresh Alarm in the Village. — Lester's Visit to Aram. — A Trait of Delicate Kindness in the Student. — Madeline. — Her Proneness to Confide. — The Conversation between Lester and Aram. — The Persons by Whom it is Interrupted 190 xxviii CONTENTS. CHAPTER IV. Page Military Preparations. — The Commander and His Men. — Aram is Persuaded to Pass the Night at the Mauor-House 200 CHAPTER V. The Sisters Alone. — The Gossip of Love. — An Alarm and an Event 20 i CHAPTER VI. Aram Alone Among the Mountains. — His Soliloquy and Project. — Scene between Himself and Madeline 212 CHAPTER VII. Aram's Secret Expedition. — A Scene Worthy the Actors. — Aram's Address and Powers of Persuasion or Hypocrisy. — Their Result. — A Fearful Kignt. — Aram's Solitary Ride Homeward. — "Whom He Meets by the Way, and What He Sees 220 Boofe IV. CHAPTER I. In which We Return to Walter. — His Debt of Gratitude to Mr. Per- tinax Fillgrave. — Tlie Corporal's Advice and the Corporal's Victory 238 CHAPTER II. ]Sew Traces of the Fate of Geoffrey Lester. — Walter and the Corporal Proceed on a Fresh Expedition. — The Corporal is Especially Sagacious on the Old Topic of the World. — His Opinions of the Men who Claim Knowledge thereof ; on the Advantages Enjoyed by a Valet; on the Science of Successful Love; on Virtue and the Constitution ; on Qualities to be Desired in a Mistress, etc. — A Landscape . . . • 24G CHAPTER III. A Scholar, but of a Different Mould from the Student of Grassdale. — New Particulars Concerning Geoffrey Lester. — The Journey Recommenced 254 CONTENTS. XXIX CHAPTER IV. Page Aram's Departure. — Madeline. — Exaggeration of Sentiment Natural in Love. — Madeline's Letter. — Walter's. — The Walk. — Two very different Persons, yet both Inmates of the same Country Village. — The Humors of Life and its Dark Passions are found in Juxtaposition everywhere 264 CHAPTER V. A Reflection New and Strange. — The Streets of London. — A Great Man's Library. — A Conversation between tlie Student and an Acquaintance of the Reader. — Its Results 278 CHAPTER VL I'he Thames at Night. — A Thought. — The Student Reseeks the Ruffian. — A Human Feeling even in the Worst Soil 284 CHAPTER VII. Madeline, her Hopes. — A Mild Autumn Characterized. — A Land- scape. — A Return 290 CHAPTER VIIL Affection : Its Godlike Nature. — The Conversation between Aram and Madeline. — The Fatalist Forgets Fate 293 CHAPTER IX. Walter aud the Corporal on the Road. — The Evening Sets In. — The Gypsy Tents. — Adventure with the Horseman. — The Corporal Discomfited, and the Arrival at Knaresborough 297 CHAPTER X. Walter's Reflections. — Mine Host. — A Gentle Character and a Green Old Age. — The Garden, and That which it Teacheth. — A Dialogue wherein New Hints towards the Wished-for Discovery are Suggested. — The Curate. — A Visit to a Spot of Deep In- terest to the Adventurer 306 CHAPTER XI. Grief in a Ruffian. — The Chamber of Early Death. — A Homely Yet Momentous Confession. — The Earth's Secrets. — The Cavern. — — The Accusation 323 XXX CONTENTS. IIBOOU V. CHAPTER I. Page Grassdale. — The Morning of the Marriage. — The Crones' Gossip. — The Bride at Her Toilet. —The Arrival 335 CHAPTER II. The Student Alone in His Chamber. — The Interruption. — Faithful Love 340 CHAPTER III. The Justice. — The Departure. — The Equanimity of the Corporal in Bearing the Misfortunes of Other People. — The Examination ; Its Result. — Aram's Conduct in Prison. — The Elasticity of ( )nr Human Nature. — A Visit from the Earl. — Walter's Determina- tion. — Madeline 353 CHAPTER IV. The Evening Before the Trial. — The Cousins. — The Change in Made- line. — Tlie Family of Grassdale meet Once More beneath One Roof 370 CHAPTER V. The Trial 378 CHAPTER VI. The Death. — The Prison. — An Interview. — Its Result 392 CHAPTER VII. The Confession ; and the Fate 398 CHAPTER VIII AND LAST. The Traveller's Return. — The Country Village Once More Visited. — Its Inhabitants. — The Remembered Brook. — The Deserted Manor-House. — The Church- Yard. — The Traveller Resumes His Journey. — The Country Town. — A Meeting of Two Lovers after Long Absence and Much Sorrow. — Conclusion 418 Advertisement ^31 Eugene Aram, A Tragedy 433 LIST OF ILLUSTRATIONS. Pack "A Publican, a Sinner, and a Stranger" .... Frontispiece Akam and Madeline in "The Lady's Seat" 81 Aram and Houseman in the Cave 229 The Sisters 339 EUGENE ARAM. BOOK I. T«. *eD, ^eD"