% éunded 1863 — Opened 1887 Whe Cbd Gimour #Dean Lith Glasgow. a DA175.Hé C001 ~ POST NORMAN BRITAIN: FOREIGN INFLUENCES OT 00 bi oa fea © BA Bi a 9 LiAHIEN BRITAIN, !nstit: TION ) SASS GO* pe yg POST NORMAN BRITAIN: FOREIGN INFLUENCES UPON THE HISTORY OF ENGLAND FROM THE ACCESSION OF HENRY IIT. TO THE REVOLUTION OF 1688. BY Piao invenG. HEWLETT. PUBLISHED UNDER THE DIRECTION OF THE COMMITTEE OF GENERAL LITERATURE AND EDUCATION APPOINTED BY THE SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, LONDON : SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, CHARING CROSS, W.C. ; 43, QUEEN VICTORIA STREET, E.C.; 26, ST. GEORGE’S PLACE, HYDE PARK CORNER, S.W. BRIGHTON: 135, NORTH STREET. New York: E. & J. B. YOUNG & Co. 1886, i aad ae PREFACE, He volumes comprising the series published under the title of “ Early Britain” furnish a brief analytical and historical account of the chief racial elements which successively became blended in the mental and physical constitution ‘of the English people down to the close of the Norman:period. The present volume is intended to supplement the series by a sketch of the various influences derived, from foreign sources which subsequently contributed to modify and develope our national character, down to the period when the modern history of England may be said to begin. The contributions which this survey embraces com- prise not only the accession of new racial elements by occasional. immigrations, but such influences of political, religious, moral, and intellectual force as have become. permanently absorbed into the organism of the nation, or have assisted to promote its historical growth. . The several impulses given to our progress in literature, philosophy, science, the arts, commerce, colonisation, ‘invention, and industry come directly within. its scope: But. the external influence thus exercised has not always been direct. In more than one instance it proceeded from a hostile source, and was only converted into a beneficent agency by dint of the reflex action which it excited. The largeness — of the debt to foreign aids which is disclosed by this investigation may seem at first sight to detract from the originality of our native genius, but ought rather B 2 QNUS 4 POST NORMAN BRITAIN. to be regarded as measuring the assimilative power inherent in it. As the period to which this retrospect is confined was anterior to the union of the three kingdoms, it has been necessary to treat both Scotland and Ireland as foreign countries, and to take into account only so much of their history as has concerned that of England. The limited scale of the work has rendered many omissions unavoidable, and allowed no more than a cursory glance at topics of interest and importance which deserved ample consideration. I am bound to acknowledge my special obligation to Green’s “History of the English People” for its masterly outline of the national annals in relation to the organic growth of our free institutions, which I have adopted as a groundwork of political narrative; to the excellent summaries of facts connected with the progress of English commerce, art, and industry contained in Macfarlane’s “ Pictorial History of Eng- land”; to the literary histories of Hallam and Shaw, and Professor Morley’s ‘‘ First Sketch of English Literature ” ; to Walpole’s ‘‘ Anecdotes of Painting,” and to Dr. Smiles’s exhaustive work on “The Huguenots.” ‘To the numerous original authorities and books of reference which I have had occasion to consult I must be content with a general acknowledg- ment of indebtedness. To my friend Mr. Walter Tregellas I owe several valuable suggestions which have helped to make this compilation, with all its shortcomings, less incomplete than it would otherwise have been. 1g hy 6 Sed sb September, 1886. BONG LeKSNeTSS; CHARTER I. Foreign influences upon English history during the thirteenth century a ve ‘ Page CHAPTER iT: Foreign influences during the fourteenth and fifteenth centuries to the accession of Henry VII. CHAPTER III. Foreign influences during the fifteenth and sixteenth centuries from the accession of Henry VII. to the death of Henry VIII. CHAPTER. IV. Foreign influences upon political history during the sixteenth century (from the accession of Edward VI. to the death of Mary) CHAPTER Vv. Foreign influences upon political history during the reign of Elizabeth 26 47 75 92 6 ‘POST NORMAN BRITAIN. CHAPTER: Vi. Miscellaneous foreign influences from the accession of Edward VI. to the death of Elizabeth sy Wh SG 27 CHAPTER .VIE Foreign influences on pela pee: during the reign of Hames fa. A cas os ae ie ve 154 CHAPTER Vie. Foreign influences on political history from the accession of Charles I. to the outbreak of the Civil War ‘4 176 CHAPTER IX. F oreign influences on political history from the eaten of - the Civil War to the Restoration and wa tesvths 206 CHAPTER? Miscellaneous foreign influences from ‘the accession of James I. to the Restoration ~ <7, © 7.0.4, ey pa 220 CHAPTE Raa Foreign influences upon political history from the Restora- tion to the Revolution, 1660 to 1688... 4... apne 5d CHAP TER Sei Miscellaneous foreign influences from the Restoration to the Revolution” 4;. 2 dP eae i ae sie 290 POST NORMAN BRITAIN. FOREIGN INFLUENCES. COAL EER | I. Foreign influences upon English history during the thirteenth century. THE independent ‘national existence of England, subsequent to the Conquest, dates from the loss by John of his Norman possessions, consummated by the formal cession of them to the French King, made by Henry III., in 1259. Hitherto England had been little more than an appanage of Normandy; henceforth it was self-centred and uncontrolled. The blending of the several races which had settled on its soil into one common nationality, of Celts, Romans, Jutes, Angles, Saxons, Danes, and Normans into Englishmen, was now an accomplished fact. Though Norman-French still continued to be the spoken language of the Court and the nobility, and Latin the written language of officials, lawyers, and Churchmen, the English tongue, Teutonic: in sub- stance and structure, was alone ‘‘ understanded of the people.” That its prevalence had become gene- rally recognised by the middle of the century is 8 POST NORMAN BRITAIN. attested by the issue of a circular Royal Pro- clamation, addressed to the chief towns of the realm in 1258, ordaining the observance of the “ Provisions of Oxford.” The war between John and his barons, which had resulted in their establishment of a fixed barrier to the despotic power of the Crown, had been mainly waged in the interest of the feudal landowners, but the benefits which they won for themselves were secured to all classes in the nation. ‘The growth of a common bond of patriotic feeling, obvious traces of which are to be found in the memorials of this century, was the natural consequence of such par- ticipation. It was greatly stimulated by the national policy steadily pursued by Hubert de Burgh, the Justiciary, and Stephen Langton, Archbishop of Canterbury, who practically governed the kingdom during the nonage of Henry III.; the firmness with which they enforced the confirmation and maintained the validity of the Great Charter, resisted the en- croachments of the Papacy, and discouraged the ambition of the young King to recover his Norman possessions. Both had deserved well of the country during the recent constitutional crisis; the Justiciary by the courage with which, while keeping clear of complicity in John’s misrule, he opposed the mis- taken course of the barons, who sought to set up a foreign prince in his stead, and frustrated its sue- cessful issue by the tenacious defence of Dover ; the Archbishop, by the skill with which he had mediated between the barons and the Pope, from whom, at the close of the struggle, he obtained a pledge that no FOREIGN INFLUENCES. g successor to the Legate Pandulf should be sent to England during his lifetime. This last service was vividly recalled to men’s minds by the renewal of Papal aggression, which succeeded his death in 1228. Before Gregory IX. would consent to ratify the appointment of a new primate, an “aid” was demanded from the realm, and when the King’s pro- posal to levy it on the lay fiefs was refused by the barons, the Pope enforced the exaction of a tenth upon the goods of the clergy under the threat of ex- communication. This attack upon the hberties of the national Church, followed by his wholesale appoint- ment of Italian priests to vacant English benefices, in disregard of private nghts of patronage, led toa violent outbreak of popular anger in 1231, which for a time stemmed the tide of usurpation. The Papal tithe-collectors were maltreated, the tithes taken from them and given to the poor. ‘The evidence of organisation among the rioters, and the real or sup- posed countenance given to their proceedings by the Justiciary, brought upon him the displeasure of the Pope, and precipitated his fall from power in 1232. The national sympathy with his policy found ex- pression in the words of the smith of Brentwood, who, when de Burgh was dragged from the sanctuary to which he had fled, sturdily refused to “put irons on the man who freed England from the stranger.” But the King had long been waiting for an opportunity to be rid of so masterful a minister, and no sooner was this end accomplished, than he proceeded to carry out his own policy of entrusting the highest offices of the State either to foreigners, or to English- Io POST NORMAN BRITAIN. men of humble position, who were alike dependent on his favour and obsequious to his will. His first act was to confer chief authority upon Peter des Roches, Bishop of Winchester, a Poitevin, who was odious to the nation as the unscrupulous tool of John. At his suggestion, a multitude of Poitevin and Breton office-seekers swarmed into the country, and were quickly provided with military and civil posts of rank and influence. Their mal- administration and rapacity provoked a revolt of the barons, and though this was suppressed, and the con- fiscated estates of the rebels were recklessly conferred upon the foreigners, the disaffection of the country became so serious, that the Church at last intervened. Under pressure of a threat of excommunication by the Primate, Edmund Rich, Henry consented to dismiss the Poitevins in 1233. But the relief was. short-lived. The relations of Eleanor of Provence, who became Henry’s Queen in 1236, soon succeeded in absorbing the most important dignities and the wealthiest domains of the Crown. One of her uncles, Peter, Count of Savoy, was enriched with the honours of Richmond and Hastings, besides other possessions. Another uncle, Boniface, was appointed to the vacant primacy. Other members of the family received large grants of land, or money, from the weak and lavish King. ‘The children of his mother, Isabella, by her second husband, the Count of la Marche, were sent over to England for a share of the plunder, and were treated with equal profuseness. Aymer de Valence was made Bishop of Winchester, William was created Earl of Pembroke. Several: of. these FOREIGN INFLUENCES. II favourites having obtained the custody and marriage of young barons, who were wards of the Crown, reaped a rich harvest from the proceeds of their estates during their nonage ; and before they attained majority wedded them to foreign ladies, who had come over in search of husbands. ‘There can be no doubt that these alliances, which affected the blood of some of the oldest and noblest families in the kingdom, were followed by frequent unions between the male and female retainers of the houses thus connected. To what extent this immigration pro- ceeded cannot be ascertained, but it was unquestion- ably very large. The official registers of royal grants, fea. Patent “and “Charter” Rolls of: Chancery, are crowded with examples of the prodigality with which Henry squandered the wealth of England upon his foreign relatives and their dependants. To the scandalous abuse of the powers entrusted to them, which many of these unworthy recipients of his bounty openly committed, the contemporary chroniclers bear abundant witness. A few prominent individuals among the number who made themselves specially obnoxious were eventually forced, by popular indignation, to quit the realm, but there is no reason to doubt that the majority remained. Unwelcome as these intruders were to the nation, and severely as it suffered for a long time from their greed of gain, their contempt of law and order, and their subservience to the despotism of the Crown, the mischief thereby wrought was happily transient, while the accession of fresh racial elements which their intermarriage with English families involved, must 12 POST NORMAN BRITAIN. be considered a permanent benefit. ~In two or three notable instances the alien blood infused into the veins of England sensibly increased its patriotic ardour and vitality. ‘To Simon de Montfort, a French noble by birth and breeding, whose title to the earldom of Leicester was acquired by his elder brother’s refusal to accept the inheritance of their father’s mother, coupled with the condition of relin- quishing allegiance to France, we owe the most cherished of our free institutions. His marriage with the King’s sister, Eleanor, widow of William Marshall, Earl of Pembroke, was strongly opposed by the Earl of Cornwall, and other of the barons, on the ground of his foreign descent; but no sooner had he taken his place in their ranks than he proved himself the staunchest supporter of the policy which de Burgh and Langton had initiated. Remaining loyal to the Crown so long as Henry was faithful to his pledge of main- taining the liberties secured by the Great Charter, he steadily opposed the unconstitutional course which the King pursued after the fall of de Burgh, dis- _tinguishing himself especially by hostility to the royal favourites and the aggression of the Papacy. Though not taking an active part in the movement which led to the passing of the provisions of Oxford, he assisted the barons, who had devised them, in enforcing the restraints thereby placed upon the power of the Crown. When these restraints proved ineffectual, and the great barons, harassed by internal dissen- sions, showed signs of relinquishing the struggle, Leicester turned from them to the lesser barons, the knights of the shires, and the burgesses of the chief FOREIGN INFLUENCES. 13 towns, headed the revolt, which was crowned with victory at Lewes, and turned it to immediate account by summoning, in 1265, the first House of Commons that ever sat at Westminster. The reaction in favour of the Crown, which set in soon after this triumph, and terminated in his defeat and death at Evesham, only temporarily eclipsed the lustre of his fame, and the vindication of his constitutional policy was com- pleted by the establishment of our Parliamentary system by Edward I., in 1295, upon the identical basis which Leicester had laid down. Two other names of alien extraction, though less distinguished than his, deserve to be remembered for the same reason, that their bearers became genuine Englishmen. Aymer de Valence, who succeeded to the earldom of Pembroke upon the death of his father, Henry’s half-brother, was prominent among the statesmen and soldiers in whom Edward I. con- fided; and was employed by him as ambassador successively to Flanders, France, and Scotland, and as commander of the army which routed Bruce at Methven. He was one of the trusted few whom the old King, on his death-bed, charged with the obligation of persuading his son never to cancel the sentence of exile imposed upon his worthless companion, Piers Gaveston, for having intrigued to estrange him from his father. Though the pledge to this effect given by Edward II. was quickly violated, Aymer de Valence remained faithful to his trust, and took an active part in the opposition, headed by Thomas, Earl of Lancaster, which led to the re-banishment, and eventually to the death of Gaveston. In the I4 POST NORMAN BRITAIN. treasonable course, however, which the Earl subse- quently pursued, Pembroke refused to follow him ; and, after the defeat of his army and his capture at Boroughbridge, in 1322, sat as a member of the military tribunal which. condemned him to execution. Of the family of Dreux, who united the French duchy of Brittany, with the , English earldom of Richmond, and allied themselves by marriage with the blood royal of England, it must suffice to say that one of several members of it, successively bearing the name of John, spent his life in the ser- vice of the first and second Edwards. A second John adhered to the cause of Edward III. during the war with France, and thereby temporarily for- feited his French possessions. It was not until the close of the fourteenth century that the strain of this divided allegiance proved too severe for endurance ; and,-during the crisis of another war with France, the then Duke of-Brittany adhered to her flag, and was deposed from his English honours. ‘There isno reason to suppose that the foregoing instances of the quick conversion of naturalised foreigners into English patriots were by any means exceptional. Probably in the course of two or three generations most of the alien grafts became thoroughly incorporated < with; the, native. stocks to which they were attached, and: adopted their robust virtues; imparting i in. return certain desirable qualities of or owns, The. vivacious gaiety and bright ardency of spirit for which the: natives of south-western France are remarkable ; the romantic chivalry and imagina- FOREIGN INFLUENCES. 15 tive extravagance, which are typical of the Provencal temperament, are not among the characteristics of our Teutonic family; and the large share of these which so many English men and women possess may be reasonably attributed to their derivation from an ancestral alliance with one of those southern families which at various periods of our history have become transplanted here, and whose importation in the middle of the thirteenth century was the first ona large scale that occurred since the Conquest. The “Hanse of Almain,” and other colonies of foreign merchants, who, during this century, became settled in several English cities and towns, cannot be reckoned as an accession of racial elements, in the absence of evidence to show that, although col- lectively naturalised as trading communities, their members intermarried to any considerable extent with Englishwomen, or enrolled themselves indi- vidually as English subjects. - Regarded, however, as one of the main channels of commercial intercourse with the continents of Europe and Asia, their con- tribution to our national development was of the greatest value. The Flemings, who settled here soon after the Conquest, are believed to have first intro- duced the manufacture of woollen cloths and the art of dyeing them. Another colony of the same race is said to have established itself in Norfolk, in the reign of Henry II., and founded the worsted manu- factories for which Norwich became celebrated in the thirteenth century. As early, also, as the reign of Henry II. the gold and spices of Arabia, precious stones from Egypt, silks and other stuffs from India, 16 POST NORMAN BRITAIN. and furs from Russia and Norway, were brought to London by foreign merchants. Corn, too, was im- ported in times of scarcity, and the wines of France and Spain were in regular demand. Bristol, Exeter, Winchester, York, Chester, Dunwich, Norwich, Lincoln, Lynn, and Grimsby were all thriving ports to which foreign merchants resorted. ‘The benefits which they conferred would, doubtless, have been far greater but for the regulations and restrictions im- posed upon their trading privileges, by statutes passed from time to time in the interest of the native merchants and guilds. In connexion with this subject a passing reference must be made to the Jews, who flocked into England in great numbers soon after the Conquest; and, in spite of the severe persecution to which they were repeatedly subjected, remained here until 1290, when they were expelled in a body. During the two centuries of their residence in the chief cities and towns of the kingdom they appear to have occupied the position of capitalists, or money-lenders, without devoting themselves to any industrial calling. They unquestionably performed a useful function in this capacity as commercial intermediaries ; but the reli- gious aversion with which they were regarded by the Christian world, and the complete segregation from social intercourse with it which their creed imposed upon them, precluded their ever becoming incor- porated with the body politic. ‘The shrewdness and rigour with which they drove their bargains and enforced the law against their debtors, combined with these causes to render them so generally detested, © PvE te INSTITU ke FOREIGN INFLUENCES. NOEASG that the decree for their expulsion was hailed with public acclamation, and its severity aggravated by several acts of barbarity. Another alien element in the midst of the race equally unincorporable with its physical and spiritual constituents, was the large body of foreign ecclesi- astics, whose intrusion into English benefices (under presentations illegally granted at Rome) has already been mentioned as one of the intolerable wrongs in- flicted by the Papacy upon the national Church during this period, and basely submitted to by HenryIII. As celibate priests these intruders added little or nothing to the vital or political force of the realm, while their Continental training, their ignorance of the English tongue, manners, and habits of thought disqualified them for the adequate discharge of their pastoral functions. The implicit obedience which they were bound to render to the dictates of the Roman See estranged them from sympathy with the great body of the clergy and laity of the national Church, who were actuated by a desire to maintain such measure of independence as it still possessed. They were accordingly regarded by the people in the light of a hostile garrison, and credited with the worst motives as “ hirelings seeking only their worldly gain.” The irritation which their presence excited broke out in indignant protests of the Commons, and dignified remonstrances on the part of the Crown and its ministers, repeated from time to time, but without effect, until the source of the evil was at length re- strained by the passing of the Statutes of Provisors and . Preemunire (25th and 27th Edward III., and 16th Cc 18 POST NORMAN BRITAIN. Richard II.), which rendered it penal to procure from Rome any presentation to an English benefice. Such influence, therefore, as these foreign ecclesiastics ex- ercised must be considered as detrimental rather than helpful to the national development. Another stream of migration which flowed from the Continent to this country, early in the same century, 1s entitled to grateful remembrance for the beneficent effects which it exerted upon the spiritual and moral condition of the people. The corruption which had long since tainted the religious life of Christendom at its source now extended far and wide, and was nowhere more apparent than among the English clergy and monks who were constantly in communication with Rome. The frequent employ- ment of bishops and other dignitaries of the Church in judicial and ministerial functions hindered them from exercising due watchfulness and _ control over their dioceses, and the existence of shameful abuses and grave scandals among many of the parochial clergy was the unavoidable result. ‘The monastic houses aggravated this evil by obtaining appropriations of some of the richest livings in the kingdom, the emoluments of which they absorbed, assigning paltry stipends to the vicars who served the cure of souls. Many of the regular were, equally with the secular clergy, in bad repute for their dis- orderly lives, but they contrived to escape the censure of their episcopal visitors by purchasing “exemptions” from Rome. Upon the neglect of their sacred duties by the teachers to whom the spiritual education of the people was solely confided, together with the in- FOREIGN INFLUENCES. 19g fluence of their immoral example, the gross ignorance, licentiousness, and violence prevalent in all ranks of pike at this period were in great measure charge- able.» | Detietine from two Loan sources in Spain and Italy,'a religious and: moral reaction had set in at the beginning of the century, which resulted in the establishment of two new orders of monks, inspired by the fervid zeal and ‘self-denying devotion of their founders, St. Dominic and St. Francis. Differing from the older monastic bodies in two essential particulars, viz., that they mingled with their fellow men instead of immuring themselves in convents, and were vowed to poverty instead of acquiring lands and tithes, they embraced the missionary calling, and, clad ‘in.coarse robes ‘and barefooted, travelled into all parts of the‘known world. ‘The first band of the Domini- can brotherhood, or Black friars, reached England in 1221, and was followed three years later by a band of Franciscan or Grey friars. ‘Their earnestness and homely preaching soon won them attentive hearers among the townsmen, to whom they first turned their steps.’ The utter'sacrifice of health and comfort to which they submitted; by living and labouring among beggars and lepers*in the foulest quarters of the cities, stirred the hearts of rich men with a strange sense of shame, and awoke the’*poorest to a new belief in the existence’ of human kindness. Apart from the fanatical intolerance of all forms of heretical opinion, ‘which’ has left a stain on the memory of the Domin1- cans, and the extravagance to which the Franciscans often carried their asceticism, the virtues and graces Gee 20 POST NORMAN BRITAIN. which marked the lives of their earliest missionaries must command the admiration of all followers of Christ. ‘The cordial welcome which they generally met with operated to modify their original intention of forming no fixed settlements, and they eventually established friaries in all parts of the kingdom. ‘The disregard of theological study which they at first shewed was abandoned as soon as they discerned its value in influencing the Universities, and the theolo- gical school which the Franciscans set up at Oxford soon became famous throughout Europe. Grostéte, the accomplished Bishop of Lincoln, was one of their chief supporters, and they numbered in their ranks the most learned Englishman of his age, Roger Bacon. The University of Oxford, which since the reign of Henry II. had been rapidly growing in renown as a resort of scholars and a centre of intellectual activity, attained in the thirteenth century a reputation scarcely inferior to that of Paris. Both shared in common an indebtedness to the East as the source of their know- ledge, and to the Crusades as the main channel of its communication, although some scanty filtration of the learning of Persia and Spain reached Oxford through the medium of an English student, Adelard of Bath, who in the twelfth century translated Euclid’s “ Ele- ments” from an Arabic version. Paris, however, was the chief reservoir from which Oxford drew, until her own resources sufficed. Flocking to the lectures of Abelard, William de Champeaux, and other eminent teachers, many English scholars returned home to become teachers in their turn at Oxford, and after > ee ee FOREIGN INFLUENCES. 21 spreading there the new ideas which they had acquired, often set forth again to seek fresh food for thought. The revival of classical learning soon spread to England, and has left its mark upon the writings of the monastic chroniclers of this period, which abound in quotations from Latin authors. The “ Logic” of Aristotle was introduced at Oxford by Edmund Rich, who subsequently became Archbishop of Canterbury. Bacon records of Bishop Grostéte, of Lincoln, that he invited Greek scholars over to England, and to- wards the close of his life commenced the study of their language. The English scholarship of this period, however, culminated in the attainments of Bacon himself, whose Opus Magnum, which was given to the world in 1267, is a monument of knowledge which would have been remarkable in any age, and was unique in his own. “It embraced,” says its latest editor, Mr. Brewer, ‘‘with the exception of logic, the whole range of science, as science was then under- stood. ‘Theology, grammar, mathematics, including geography, chronology, music, the correction of the “calendar, optics, experimental philosophy, and ethics are successively discussed.” Bacon, who had studied both at Paris and Oxford, made himself master of Hebrew, Arabic, Greek, and Latin, deriving through their media an intimate acquaintance with the works of Aristotle, and of his great Rabbinical and Arabian commentators, especially Averroes and Avicenna, which constituted the armoury of the medizeval schoolmen. In these studies Bacon had many distinguished compeers and successors, Marsh, Dun Scotus, Brad- g2 POST NORMAN BRITAIN. wardine, Ockham, and others,: whose’ reputation .for erudition, subtlety, and «skill: became spread: over Europe. It would be foreign to the purpose of this volume to attempt any analysis ofthe scholastic philosophy, but it may be briefly-characterised: in thé words of Hallam as “an: endeavour to arrange the orthodox system of the Church, such as atithority had made it, according to the rules and methods of the Aristotelian dialectics.” Barren and wire-drawn as-the speculations of the schoolmen often were, they: were serviceable to intellectual progress, by appealing to the standard of reason rather than authority, as well as by insisting upon exactness of language .and-rigo- rous argument. ‘That theirstudies had a:tendency to encourage openness of mind:and: liberal. sympathies may be inferred from the ‘political course. pursued by some of their leading representatives. Adam -de Marsh, the master of the Franciscan School -at Oxford, was the confidant and adviser of Simon: de Montfort ; Archbishop Rich: and Bishop. Grostéte were among the staunchest opponents. of Papal ex- actions ; Ockham was the champion of the resistance which the German empire offered ‘to the pretensions of the Holy See to overrule the civil power; and Wycliff carried the principles of his master to’ their logical conclusion by vesting supreme authority in the conscience of ee man, and an: ultimate : eg in God. i The chief contributions to the English | ligeraitire of this period were translations made from the French metrical romances of ‘‘Havelok,” ‘‘ Kyng Horn,” ““Kyng Alesaunder,” “ Richard Coeur de Lion,” and FOREIGN INFLUENCES. 23 the Arthurian heroes, Sir Tristram and Sir Gawaine. The metrical chronicles of Robert of Gloucester and Robert Mannyng, or de Brunne, are both para- phrases of Latin or French works by earlier writers, although interesting illustrations of contemporary English. All original works continued to be written in Latin or Norman-French. ‘The Latin chronicle of Matthew Paris is the most valuable historical memo- rial of his age. The prevalence of Norman architecture in England terminated with the twelfth century, and the following century witnessed the culmination of the Early English phase of Gothic, which was a modification of the transition Norman style immediately preceding it. The design and execution of the buildings then erected consequently did not call for the employment of the foreign architects and masons who had been hitherto in request, and it is probable that most of the artistic work produced during this period should be ascribed to native genius. It is certain, however, that one Italian painter, William the Florentine, was commissioned by Henry III. to execute several works for him at Guildford and other royal residences. The architect of the shrine of Edward the Confessor, in Westminster Abbey, which Henry also erected, is described thereon as Peter, a Roman citizen, and has been plausibly identified as Pietro Cavallini, the in- ventor of mosaic.! Traces of inspiration drawn 1 A recent authority, Professor Middleton, suggests, as a preferable identification, Pietro Cosmati, one of the artists employed in the church of St. Paolo fuori le Mura, at Rome. —Academy, Feb. 6, 1886. lilinois State University Library 24 POST NORMAN BRITAIN. from the contemporary art of Italy, have been dis- cerned in other parts of the same fabric which belong to this period, such as the mosaic pavement by the altar and the mural paintings of the chapter- house, as well as in the tomb of Henry himself. The sculptors of the statues and crosses set up by Edward I. to the memory of his Queen Eleanor are conjectured by Flaxman to have been pupils from the school of Nicolo Pisano, the peculiar grace of whose manner is reflected in these designs. The introduction of the mariner’s compass into partial use in England may probably be assigned to the end of the thirteenth century, although the exact date is uncertain. ‘That the knowledge of the polarity of the magnet reached us from abroad there can be no doubt, but which foreign nation is entitled to the credit of the discovery is matter of dispute. It appears to have been known to the Chinese before the Christian era; a full account of it is given by a Saracen geographer, who wrote early in the twelfth century; anda rude compass was certainly used by mariners upon the Syrian coast during the following century. ‘The first European writer who describes the compass is a French poet, named Guyot de Provins, who as a professional minstrel is likely to have attached himself to the retinue of one of the crusaders, and to have acquired his knowledge of it in the East. ‘The date of his work is about the year 1200. Less than half a century later, two other French writers, both crusaders, refer to the compass as an Oriental novelty. These notices seem to point to the returned crusaders as the probable medium of FOREIGN INFLUENCES. 25 its communication to Europe. England, by reason of its insular position, would, no doubt, be among the last recipients of the boon. In the seventh and last Crusade, which was one of the notable events of this century, England took a prominent part. Without travelling into the region of conjecture, it would be difficult to indicate any special advantage which thereby accrued to the nation. In common, however, with the rest of Europe, England shared in the general benefits which are attributable to the Crusades as a phase in the world’s history. Chief among such benefits were the dissipa- tion of international jealousies, which the union of Christendom in a sacred bond was calculated to effect, and the diffusion of liberal ideas on the subject of religion, government, and social usages, brought about by the intercourse between the East and West. Scarcely less important was the increased activity imparted to maritime commerce, and the consequent opening of fresh avenues to the acquisition of scientific knowledge. Last, but not least, was the breach in the integrity of the feudal system, occasioned by the enforced sale of their estates by the great nobles, in order to raise money for the cost of the expeditions to which they were pledged. ‘The rise of the mercantile class into wealth and power, which was closely con- nected with this exchange of property, operated as an influential factor in the future development of the nation. 26 POST NORMAN BRITAIN. ;CHAP TER EG Foreign influences during the fourteenth and fifteenth centuries to the accession of Henry VII. ALTHOUGH the Celtic element was probably more apparent in the composition of the English nation during the thirteenth and fourteenth centuries than it is now, the Welsh, who had retained it with scarcely any admixture since they were driven into their mountain fastnesses by the Saxon invasion, seem to have been regarded by the Englishmen of that day as a foreign race. ‘This is sufficiently accounted for by the differences existing between the two peoples in point of character, language, and government, to say nothing of the incessant state of conflict occasioned by their mutual aggressions upon the marches, and the partially-successful attempts of one Norman king after another to subdue the independence of the native princes of Wales. Their final subjugation, which was achieved by Edward I. in 1283-4, followed by the adoption of the principality as a title for the heir to the throne, and a course of wise and just legislation, brought about a gradual amalgamation of the two races. A partial colonisation of South Wales had been effected by some of the followers of the Norman Conqueror and his successors, particularly in Pembrokeshire, where one of their settlements acquired the appellation of “ Little England,” and in FOREIGN INFLUENCES. ay. some of the border counties,.where the. distinctive titles ‘‘ English” and “Welsh” are still retained by places bearing the same name. This colonisation had already led to a few intermarriages between:.the in- vaders and Welsh families; and the. reigning princes had more than once accepted the hands of English ladies, in token of reconciliation with their suzerain at the close of a war, or as a pledge of friendly alliance. The complete conquest of the-country, however, was followed by a much larger influx of. English officials, judges, soldiers, and others, especially into the chief towns, and by the permanent residence: there of a considerable number. There can be no doubt that many of the settlers intermarried with natives, and that the descendants of these marriages in some cases became naturalised Welshmen. In. other cases, it must be presumed that there was a counter-current of migration into England. . It is only in this way that one can satisfactorily account. for the existence in Wales of so many ancient families bearing English names, and the corresponding occurrence of Welsh family names in various parts of England. . The gradual interfusion of the races was stimulated by the employment, from time to time, of Welsh levies. in the national army ; comradeship in the field of battle naturally leading to the peaceful intimacies of domestic life. To what extent this interfusion. proceeded is uncertain, but its effects. may: probably still be dis- cerned in the physical and mental constitution of many individuals in both countries.:. Neither race can fairly claim to have conferred an unmixed. good..upon the other by the transmission of its, special .charac- 28 POST NORMAN BRITAIN. teristics, but the balance of gain over loss is clearly apparent on the English side. The gifts which the © Celtic mind wasable to impart—its delicately-flowering fancy, its attachment to ancestral claims and local associations, its reverence for legend and tradition,— were cheaply purchased at the cost of an excitable temperament, too prone to indulge in rash impulse and litigious obstinacy. The solid sense and cool deliberation upon which Englishmen justly pride themselves were admirably fitted, on the other hand, to correct the exuberance of these qualities. Two centuries had yet to elapse before the union of the two countries was finally consummated, but its growth commenced with the Conquest, and though tempo- rarily checked in the fifteenth century by the revolt of Owen Glyndwr, who revived the Welsh spirit of independence, was never seriously disturbed. With Scotland, whose sovereigns owed a nominal vassalage to the English crown, our relations were intermittently hostile. The attempt of Edward I. to abuse his feudal superiority by depriving the Scots of their national liberties, though stoutly resisted, was for a time successful, but during the last years of his reign a fresh uprising of patriotic spirit, directed by Robert Bruce, swept away his authority. The weak hands of Edward II. proved unable to restore the yoke, and by the vic- tory of Bannockburn (1314) the Scots established their independence. Incessant raids across the border, and occasional aggressions on a_ larger scale, kept the two nations upon a more or less un- friendly footing for nearly three centuries longer. FOREIGN INFLUENCES. 29 Though happily insufficient to prevent the spread of beneficial influences from the southern into the northern kingdom, it was strong enough to hinder our reception of any corresponding benefit. In Ireland, since the date of its conquest by Henry II., the English invaders formed a colony which intermingled without coalescing with the native tribes, whom they persistently oppressed and plundered ; descending to their barbarous level rather than imparting to them the advantages of a higher culture. When, in process of time, the severance of the settlers from their kindred and the attractive qualities of the Celtic nature tended to bring about a partial amalgamation of the races, the Legislature sharply checked it by prohibitory enactments. Resenting the injustice with which their conquerors treated them as savages incapable of civilisation, the Irish repaid it with a fierce hatred and rebellious turbulence that provoked re- newed severities. The relations of the two countries thus became so deeply embittered as to preclude any interchange of helpful influences. The political relations between England and France form the most eventful chapter in the history of these centuries, and, owing to the signal success which attended their arms, the reigns of Edward III. and Henry V. have been accounted the most glorious in our annals. But the glory was as brief as it was splendid, and the drain of her blood and treasure reduced the country to the point of exhaustion. For a time England occupied the most conspicuous place among the European powers, the number of her 30 POST NORMAN BRITAIN. French subjects equalling, if it did not exceed, that: of her native population. By the treaty of Bretigny, in 1360, which terminated his longest war with France, Edward agreed to abandon his shadowy claim to the French throne and the Duchy of Normandy, in ex- change for the sovereignty of the Duchy of Aquitaine, which comprised Guienne, Gascony, and other rich provinces ; besides retaining his family inheritance of Ponthieu and his récently-acquired territory of Calais and Guisnes. Before the end of his reign, however, his vast possessions in the south of France had dwindled to'the area of the towns of Bordeaux and Bayonne. The military genius of Henry V. redeemed this loss by the reconquest of Normandy, but his acquisitions dropped from the weak grasp of his successor, and, by: the middle of the fifteenth century, Calais and Guisnes were the sole remnants of English dominion in France. Substantially hurtful, rather than helpful, to the well-being of the nation as these unjustifiable and fruitless wars must be regarded from ‘our higher modern: standpoint, they undoubtedly served to mould the heroic type of Englishman, and to store the popular memory with traditions of his dauntless valour and fortitude, which have since stood us in good stead on many a worthier battle-field. The ‘incessant state of conflict between England and France which prevailed during this period necés- sarily checked‘ such slight currents of emigration as had hitherto intermittently flowed from one to the other. The unfriendly attitude which France occupied during the time when England was most cruelly agitated by civil war, the dynastic struggle of the FOREIGN INFLUENCES, a “Roses,” was maintained almost persistently down to the middle of the sixteenth century. The raids which French ships of war made from time to time upon unprotected ports of our eastern and southern coasts inflicted great destruction of property and individual suffering. The traditional memory of these repeated injuries is sufficient to account for the rank growth of insular prejudice against the French nation which eventually became a marked feature in our national character. With the Low Countries our relations were usually on a friendly footing, and it formed part of the diplomatic policy of Edward III. to make them inti- mately cordial. The Flemish cities were not only staunch allies in his campaign against France, but furnished him with the means of sustaining it by their readiness to employ in their looms as much wool as English merchants were able to export. The duties levied upon this commodity alone are said to have amounted to £30,000 in a single year. The only emigration from the Continent of any importance which occurred during these two centuries arose out of the friendly relations thus established. In 1331 Edward III. invited the settlement of Flemish weavers, dyers, and fullers in his dominions by the promise of his favour and protection, with the avowed object of introducing their skill to the knowledge of his subjects. That the invitation was not long in waiting for acceptance was probably due to the severe competition which must have prevailed in such pros- perous trades ; but the guilds would undoubtedly have prohibited the emigration of skilled craftsmen could 32 POST NORMAN BRITAIN. its consequences have been foreseen. ‘The first emigrant was a weaver named Kempe, who was accompanied by his apprentices and servants. ‘‘Many of his countrymen soon followed: a few years later other weavers came over from Brabant and Zealand, and thus. was established certainly the first manu- factory of fine woollen cloths in England.”! Settle- ments of these artisans are said to have been made in London, Norfolk, Devonshire, Somersetshire, Lanca- shire, Westmoreland, and Yorkshire. The guilds of foreign merchants continued during this period to be the principal, although by no means exclusive, channels of commercial intercourse between England and the rest of the world. The Hanse of German merchants (whose guildhall in London was situated in Thames Street) still took the leading place among these companies, and in 1475 obtained a valuable ratification of their trading privileges. Im- portant commercial treaties were made about the same time with the merchants of other countries. Into the ports of London, Southampton, and Bnistol trading vessels from Genoa and Venice brought the products of Italy, together with those of India, Egypt, and other parts of the East. With Spain there appears to have been no direct traffic, but its produce was imported into England by means of the merchants of Bruges. ‘There was, however, a direct trade with Portugal of considerable importance in wine, figs, raisins, and othercommodities. The capital required for loans and other financial transactions, subsequent 1 «¢ Pictorial History of Engiand,” vol. i. p. 834. FOREIGN INFLUENCES. 33 to the expulsion of the Jews, was usually supplied by the Lombard and Tuscan merchants, some of whom became large creditors to the English exchequer, and were allowed to farm the customs for their security. Two great Italian firms, the Bardi and Peruzzi, were reduced to bankruptcy in 1345 by the inability or neglect of Edward III. to repay the enormous debt which he had incurred to them for the expenses of the French war. A succession of royal and princely marriages allied the Plantagenet dynasty with Spain, France, Flanders, Italy, and Germany in turn, and the foreign attend- ants whom each bride brought in her train must have formed a considerable element in the household of the Court. More than one instance is recorded of intermarriages between them and English subjécts, and there were, doubtless, others which have escaped mention. Fcreign favourites, of whom the Gascon, Piers Gaveston, was a prominent example, were occasionally raised to distinction by the sovereign, and won the hands of wealthy English heiresses. One of Edward III.’s most famous captains, Sir Walter de Maunay, was a native of Hainault, and probably other of his countrymen were attracted by his successful career to serve under the illustrious conqueror of Crecy and Poitiers. The influences derived from these sources, however, scarcely proved durable enough, or operated upon a sufficiently large scale, to be taken into account as aids to our national growth. A stream of foreign influence still continued to flow from the Papacy as the fountain of spiritual D 34 POST NORMAN BRITAIN. authority in Christendom, but its force was consider- ably checked by the removal of the Papal court from Rome to Avignon, which implied subordination to France, and by the steady resistance of Parliament to its encroachments upon the freedom of the national Church. The ‘‘Lollard” movement, of which Wycliff was the leader, was at the outset a revolt on behalf of this freedom, though it subsequently developed into a protest against Romish corruptions of the faith of Christ. The rapid growth and eventual suppression of this movement, as matters of domestic history, do not here concern us, but its memory cannot be dissociated from the great religious reform of the sixteenth century, which it faintly fore- shadowed. The foreign contributions to our development during the fourteenth century that chiefly call for attention are those which concern the consolidation and enrichment of the language and literature. Although English had long since asserted its domi- nance over French as the vernacular tongue, and was beginning to supersede it as a written tongue, it was not until past the middle of the century that this was publicly recognised. In 1363 the sitting of Parliament was opened by an English speech, and in the previous year an Act was passed (36 Edward III. cap. 15) prescribing that the pleadings in an action should be argued in English instead of French, while the enrolment of the proceedings was to be in Latin. Sir John de Mandeville, whose “ Voiage and Travells,” written in 1356, is among our earliest writings in prose, translated it from the Latin, in which he first FOREIGN INFLUENCES. 35 composed it, into French, and then into English, “that every man of my nation may understand it.” In 1385, we are told by the chronicler Trevisa that, ‘in alle the grammar scoles of Engeland children leveth Frensche and construeth and lerneth on Englische.” French, however, still continued to be the language of the Court and the upper classes, and it was employed in drawing up the Rolls of Parlia- ment, as well as in private deeds and letters for more than a century later. Having remained in use for so long a period side by side with the popular tongue, a considerable number of its words had been adopted into our vocabulary, and many of its modes of pro- nunciation and metrical accentuation were still in vogue. This is more apparent in the literature of the fourteenth than in that of the thirteenth century, which contains a larger percentage of Saxon words, and conforms more strictly to the alliterative method of versification which prevailed before the Norman Conquest. Even Lawrence Minot and William Lang- lande, the most eminent of the poets who preceded Gower and Chaucer, and the nearest to them in point of date, show fewer traces of French influence than either. The several conditions of their birth or training, and the circumstances which called forth the exercise of their individual powers, sufficiently account for this. Minot, whose poems are in the nature of brief ballad-epics, which were inspired by the victories of Edward III. in his wars with France and Scotland, employed a north-country dialect which would scarcely have been intelligible to natives of other parts of England, and may be presumed to D2 26 POST NORMAN BRITAIN, have written them for a provincial audience, chiefly composed of soldiers drawn from the middle class. Langlande, who appears to have been a priest, of humble extraction, and a native of Shropshire, wrote his moral and satirical allegory, the ‘‘ Visions” of Piers the Ploughman, in the special interest of the class who in his time (about 1362) were groaning under the weight of feudal oppression. To adopt the words of a recent critic, “the narrowness, the misery, the monotony of the life he paints reflect themselves in his verse.” ! Gower, on the other hand, was of gentle birth, and possessed estates in Kent and other counties, while he lived in London, and was often at the Court. Hus ‘‘Speculum Amantis” (now lost) and a series of “‘ Ballades” were written in French, for the imperfection of which he apologises, indeed, on the ground that he is “English,” but justifies himself for using the language because he is writing “al université. de tout le monde.” The ‘‘ Ballades ” have love for their theme, and he imitated the tone in which it was treated by the Provencal troubadours and Norman fvouveres, whose form of rhymed verse he adopted. His “Vox Clamantis,” composed in Latin, is a didactic allegory, suggested by the popular insurrection of 1381, which the poet regards in the light of a judicial retribution for the social sins of the age. Gower’s last work, the ‘‘Confessio Amantis,” although written in English, which he was induced to adopt by the example of Chaucer, is expounded by means of a marginal Latin 1 Green’s ‘‘ Short History of the English People,” p. 249. FOREIGN INFLUENCES. 37 commentary. ‘The poem appears to have been sug- gested by the ‘‘ Roman de la Rose,” a popular French poem. It was obviously addressed to a cultivated audience, being in the form of a confession made by a despairing lover to Genius, the priest of Venus, whom, at his prayer, she appoints to receive it. The fatal effects of each passion which the lover confesses that he has experienced are illustrated by the priest in a series of stories drawn from various sources, including the Bible, the works of Ovid, the “ Gesta Romanorum,” and many other medizval romances and chronicles. The alchemical lore and scholastic learning which the author had acquired are copiously infused into his work. He employs the eight-syllabled, rhymed couplets of the ‘‘Roman de la Rose,” and a larger number of French words than Chaucer. There is scarcely a trace in his verse of the alliteration which is so abundant in the verse of Minot and Langlande. Chaucer, with whom Gower cannot be compared in point of genius, transcended him no less in the range of his culture, if he may be admitted to have been inferior in learning. ‘Though sprung from the burgess class, he obviously must have received a scholarly education, and at an early age was admitted to a post in the household of one of the royal princes. After serving in the French campaign of 1359-60, and being taken prisoner, he was ransomed, and returned home to become valet of the chamber to Edward III. He was next employed in foreign negotiations on behalf of the Crown, and visited Genoa and Florence in 1372. In the course of this 38 POST NORMAN BRITAIN. journey he is supposed to have met Petrarch, and was certainly indebted to it for the acquaintance which he shows with the writings of that poet, as well as those of Dante and Boccaccio. He next filled the office of Comptroller of the Customs in the port of London ; was again employed as a royal envoy in France and Italy in 1376-82; was appointed to another post in the Customs in the latter year, and sat as one of the knights of the shire for Kent in 1386. He subsequently filled the office of Clerk of the King’s Works, and, though under some cloud during the closing years of his life, retained the favour of both Richard II. and Henry IV. as his patrons, and died in 1400 within the precincts of the palace, wherein it is probable that his audience chiefly resided. The evidences of French culture and modes in his verse cannot under these circumstances be a matter for surprise ; and it is rather to be wondered at that in spite of them he should have remained so pre- dominantly English in the scope of his observation and so uncourtierlike in the breadth of his sympathies. It has been well said by his latest biographer, Mr. Ward, that ‘“‘in him the mixture of Frenchman and Englishman is still in a sense incomplete, as that of their language is in the diction of his poems.”} Among his earliest efforts was a translation of the favourite French poem, the ‘‘ Roman de la Rose” of Guillaume de Lorris and Jean de Meung, already re- ferred to; a motley production wherein, owing to its double authorship, the allegorical refinement of 1 “English Men of: Letters: Chaucer, peas: FOREIGN INFLUENCES. 39 chivalry was incongruously blended with the coarse- ness of medizeval satire. Chaucer’s next important poem, the “ Book of the Duchess,” a lament upon the death of Blanche, the wife of John of Gaunt, Duke of Lancaster, owes several of its graceful touches to the French poet, Machault, whose version of Ovid’s ‘¢ Metamorphoses ” appears to have been before him when he preluded the dream which is the vehicle of his elegy by a reference to the love-story of Ceyx and Alcyone. Between the production of this and of his later works, Chaucer paid his first visit to Italy, where he was privileged to witness the spectacle of that marvellous dawn of the Renaissance which had set the genius of Dante, Petrarch, and Boccaccio aglow. The inspiring influence of their literary masterpieces is henceforth traceable in his own. His “Troilus and Cressid” is founded upon the ‘“‘ Filostrato ” of Boccaccio, although his version of the story is considerably modified, and includes ‘several remarkable reminiscences of Dante.” His ‘Assembly of Foules” includes a translation from Boccaccio’s “'Teseide.” In the “ House of Fame,” which is apparently original in its conception, he has borrowed touches from Dante and Petrarch, as well as from classical sources. The “ Legend of Good Women” is mainly drawn from Ovid’s ‘‘ Heroides” and Boccaccio’s “De Claris Mulieribus.” His greatest work, the immortal “Canterbury Tales,” essentially English as it is in tone and colouring, not improbably owes its plan to the ‘‘ Decamerone” of Boccaccio. ‘The franklin’s, the shipman’s, and the reeve’s tales are taken from that work, while the 40 POST NORMAN BRITAIN. knight’s tale of Palamon and Arcite is transferred from the same writer’s “Teseide,” The clerk’s tale was translated from a Latin romance by Petrarch. Dante’s ‘‘Inferno” was the source of the monk’s tale of Ugolino and his sons. ‘The nun’s priest’s tale is drawn from the “ Roman de Renart.” ‘The pardoner’s tale is apparently founded upon a fabian, of which an Italian version is still extant. Chaucer’s own ‘Tale of Meliboeus” seems to be a_ version from a French translation of another Italian original. The nun’s tale is taken from the ‘‘Golden Legend” of Jacobus a Voragine. ‘The parson’s tale is “ partly adapted from a popular French religious manual.” Some of the sources of the remaining tales have not been traced, but, in the opinion of the competent critic above cited,-‘“*not a single one sof these tales can, with any show of reason, be ascribed to Chaucer’s own invention. French literature.... doubtless supplied the larger share of his materials.” Besides the debt which he owed to the great Italian masters for the motive and structure of so many of his stories, Chaucer more than once acknowledges his obligation to their thoughts and language. He was indebted to both French and Italian literature for his forms of verse, borrowing the eight-syllabled couplet and the rhymed quatrain from the Provencal and Norman poets, and the seven-lined stanza, which was a special favourite with him, from the oftava vima of Boccaccio, by omitting the fifth line. While the syntax of his language was substantially English, his idioms were often French, and he “used a number of French and Gallicised Latin words not _ FOREIGN INFLUENCES. AL found in other English writers of his time.” A con- siderable number of these words were ‘in a manner forced upon” him and his fellow-poet Gower by ‘‘the necessities of rhyme,” in which our language is notoriously poor, as compared with the French and other Romance tongues. In the department of theological literature, the in- fluence of foreign thought and learning upon the mind of Wycliff, the herald of the Reformation in England, cannot be wholly ignored. He was master of Balliol College, Oxford, when he first came forward as the champion of the independence of the English Church and the civil power against the autocratic claims of the Papal see, and was then recognised as one of the greatest schoolmen of his time. His indebtedness to William de St. Amour, Ockham, and other of his predecessors who inherited the philosophical traditions of the Parisian university, is acknowledged in one of his treatises (“ De Or- dinatione Fratrum ”), and his theory of ‘ dominion,” as already stated, is a bold attempt to carry Ockham’s principles to their legitimate result. There is some reason to think, from a reference in another of his treatises (“De Triplici Vinculo Amoris”) to a German translation of the Bible, which is known to have existed in the fourteenth century, that he may have seen acopy of it ; but it is questionable whether he could have derived any assistance from it in making his own translation from the Vulgate in 1380-3. The homely, nervous English of this work, * Marsh, ‘‘ Lectures on the English Language,” pp. 116, II7. 42 POST NORMAN BRITAIN. and of the tracts which he scattered broadcast among the people, attests how thoroughly he assimilated whatever culture he had imbibed. In spite of this, however, the proportion of French words in his vocabulary has been estimated by Mr. Marsh to be as large ‘“‘as occurs in those of Chaucer’s works where they are most numerous.” Though strictly belonging to French literature, it would be impossible to omit reference to the Chronicle of Jean Froissart, on account of the light which it throws upon our history during the four- teenth century. The author was for some time resident in England, where he held the appointment of secretary or clerk of the chamber to Queen Phillippa. To the fifteenth century probably belong several poems which were formerly attributed to Chaucer, but have been assigned by recent critics, upon what appears to be sufficient grounds, to a later period. “The Court of Love,” “The Cuckoo samdatie Nightingale,” and ‘‘The Flower and the Leaf” are the most remarkable of the number, and may be credited to disciples of the master who had drunk at the same sources which inspired his genius. They are all mystical allegories of the Provencal type of poetry, and must have been written for a courtly and cultivated audience, but the love of wild nature which animates the writers is thoroughly in harmony with English taste. John Lydgate, a monk of the monastery of Bury St. Edmunds, was also a follower 1 Marsh, zd supra FOREIGN INFLUENCES. 43 of Chaucer. His “ Falls of Princes,” a poem written in the seven-lined Chaucerian stanza, is founded upon a French version of Boccaccio’s ‘‘ De Casibus Illus- trium Virorum.” His “ Storie of Thebes” is drawn from a medizeval romance based upon the ‘‘’Thebaid” of Statius, and his “Troy Book” from a French translation of the ‘Historia Trojana” of Guido della Colonna. Two momentous events, which render the fifteenth century memorable in the history of the world, are prominent among the foreign contributions to our development. The invention of printing, althougha few years later than the dispersion of Greek scholars consequent upon the fall of Constantinople, takes precedence of it, as having affected us first. The use of movable types, by John Gutenberg, of Mayence, dates from the year 1438 ; but the printing of the Mazarin Bible, which was the crowning success of his partnership with John Fust, was not com- pleted until 1455. ‘Twenty years later, the invention was communicated to England by William Caxton, who acquired the knowledge of it at Cologne. He was a native of Kent, and apprenticed to a mercer in London, but spent the best part of his life in the Low Countries, andheld an appointment in the service of Margaret, Duchess of Burgundy, sister of Edward IV. At Bruges, in 1469, he began atranslation of the *‘Recuyell of the Historyes of Troye,” from the French of Raoul le Fevre, and finished it at Cologne in 1471. Another translation which he made from the French, and entitled “The Game and Playe of the Chesse,” is supposed to be the first book which he printed 44 POST NORMAN BRITAIN. after his return to England in 1474, where he set up his press in the Almonry of Westminster Abbey. The first book which bears his zmprimatur there is “The Dictes and Sayings of Philosophers,” trans- lated from the French by Anthony Woodville, Lord Rivers. It was followed by a series of devotional manuals, romances, and legends, chiefly translated from the same language, but including one (the famous story of Reynard the Fox) from the German. The most precious and delightful of all his publica- tions, the ‘‘ Morte D’Arthur” of Sir Thomas Malory, was avowedly a digest of the principal French romances embodying the Arthurian legends. In the existing dearth of native literature, the press continued for some years longer to be fed almost exclusively by versions of foreign works. The revival of classical learning in Italy, which stimulated the genius of Chaucer in the fourteenth century, continued to find English sympathisers in the century following. Its most influential patron was Humphrey, Duke of Gloucester, younger brother of Henry V. One Italian scholar, Titus Livius, was dignified by the title of his ‘‘court poet and orator.” Another dedicated to him a translation of Aristotle’s *‘ Politics,” and a third sent him a: pattialiitransia. tion of Plato’s ‘‘ Republic.” Woodville, Earl Rivers, and Tiptoft, Earl of Worcester, were no less eminent for their culture and the munificent patronage which they extended to scholars. The introduction, however, of the study of Greek literature into England was due to the efforts of William Grocyn and Thomas Linacre, both of whom FOREIGN INFLUENCES. 45 had travelled in Italy and been pupils of Demetrius Chalcondylas, an eminent scholar, who, after the fall of Constantinople, settled as a teacher at Florence. Grocyn, who was a fellow of New College and pre- bendary of Lincoln, established himself at Exeter College, Oxford, in 1491, as a lecturer in Greek, devoting his attention chiefly to the study of Aristotle. Linacre, a M.D. of the same university, after his return from Florence, prosecuted his studies in the interest of his profession, and put forth a translation of Galen. ‘The reputation of Oxford as a nursery of Greek scholarship was recognised in 1497, when Erasmus came over from Paris with the special object of becoming a student. Among the friends whom he made during this visit were More, Colet, and Fisher, who were all adepts of “‘the new learning,” as it was called, and with whose names his own was thenceforth illustriously associated. Colet was stimu- lated by his strong devotional feeling to apply his skill to an independent study of the New Testament, which resulted in his partial emancipation from the doctrinal yoke of Romish theology. His lectures on St. Paul’s Epistles, given at Oxford in 1496, fore- shadowed many of the simple and rational con- ceptions of the Christian faith to which the Reformers gave fuller and clearer expression a few years later. The only arts which flourished in England at this period were architecture, sculpture, and music, none of which has left much trace of its indebtedness to foreign influences. Certain exceptions, however, to this rule may be found, such as the effigy of William de Valence, in Westminster Abbey, made of ham- 46 POST NORMAN BRITAIN. mered copper, enriched with champ-levé enamels, which was probably the work of a Limoges artist. Our obligation to the Low Countries for one great branch of industry has already been recorded. To Germany we are debtors for a more equivocal boon. The invention of gunpowder, attributed to a German chemist, Schwartz, was communicated to this country in the fourteenth century, and cannon of a rude con- struction were employed in the Scotch and French wars of Edward III. ‘The execution which they wrought at the battle of Crecy greatly contributed to its victorious issue. From one of the Continental states England likewise derived the use of linen paper, which was an earlier invention, but did not become general until the end of the fifteenth century. As ancillary to printing, it materially assisted to the spread of literary culture. POST NORMAN BRITAIN. 47 CHAPTER III. Foreign influences during the fifteenth and sixteenth centuries from the accession of Henry VII. to the death of Henry VIII. THE accession of Henry VII. to the throne is a memorable landmark in our history, not merely as signalising the termination of the intestinal struggle which had rent the country asunder, but as in- augurating a dynasty which embodied the principal racial elements of the English nation. Of pure Celtic blood by his father’s side, and inheriting the romantic characteristics of the Celtic temperament, Henry was descended upon his mother’s side from John of Gaunt, Duke of Lancaster, whose ancestor, Henry II., united in his veins the blood of the Norman and of the Saxon kings. The only incidents in this reign that call for notice are the foreign alliances with Spain and Scotland, which Henry effected by the marriage of his children in 1501 and 1502, both of them destined to have important consequences upon the future history of the nation. ‘The policy of an alliance with Spain, which had recently become united into a strong and settled monarchy by the marriage of Ferdinand of Aragon with Isabella of Castile, was dictated by the hope of obtaining their friendship as a check upon the power of France, together with that of the 48 POST NORMAN BRITAIN. Austrian Archduke Philip, who had married their daughter Juana. As the Duke was ruler of the Low Countries, which had descended to him from his mother, Mary of Burgundy, it was not less necessary to secure his aid or neutrality in the event of war with France. ‘This consideration appears to have finally decided Henry’s acceptance of an offer, which Ferdinand and Isabella had made him a few years after his accession, to give their daughter Catherine in marriage to his eldest son, Arthur. When the young Prince died, three months after the wedding, the Spanish monarchs urged that his brother Henry, who was now heir to the throne, should marry Catherine. A dispensation for this breach of canonical law was with some difficulty obtained from the Pope, Julius II., upon assurance being given that the first marriage had not been consummated. Henry’s characteristic caution to avoid a false step induced him, while consenting to the betrothal of his son with the Infanta, to postpone their marriage, and this event did not take place until after the Prince’s accession to the throne as Henry VIII. The marriage of Margaret, daughter of Henry VII., with James IV. of Scotland, was memorable as con- stituting the foundation of that claim to the succession of the English crown which her grand-daughter, Mary Stuart, subsequently employed as an engine against the stability of Elizabeth’s government, and which was eventually recognised by the junction of the two kingdoms under one sovereign in the person of James I. of England and VI. of Scotland. The racial accessions made during this period FOREIGN INFLUENCES. 49 were few, and none of them upona large scale.! The most important was the consummation of a result already partly achieved. The tendency of the con- quest of Wales by Edward I., and of the legislation by which he secured its possession, as shown in the last chapter, was to break down the barrier which had existed between the purely Celtic population of the principality and the predominantly ‘Teutonic in- habitants of England; but the amalgamation thus effected was necessarily gradual, and was greatly retarded by the concession of partial independence in point of Jaw and custom which Edward had wisely and humanely yielded to his new subjects. The practical working of this mode of local government, which involved the establishment of a separate exchequer and judicature and the retention of many privileged districts, was attended with so much in- cohvenience that its abolition was decreed in the reign of Henry VIII. By a statute of 1536 the laws of the Principality were assimilated to those of England. The privileged lordships were disfranchised, Monmouth was made an English county, and the Welsh counties and boroughs were enfranchised to return members to the English parliament. The result of this assimilation between the laws and customs of the two countries was to obliterate all social distinction between Celt and Teuton, and bring them into more intimate contact. ‘The accession to the throne of Henry VII. had already gratified the ' Occasional immigrations from Scotland during the reign of Henry VIII. are recorded in grants of denization upon the Patent Rolls of Chancery. E OS ee 50 POST NORMAN BRITAIN. utmost ambition of his compatriots, and thenceforth no avenue was closed to their success. In the illustrious roll of our national statesmen, divines, soldiers, and men of letters, Welshmen from this time forward take equal rank with Englishmen. The chief aids to its development which the country derived from without were in the direction of intellectual progress and religious reform. _ The stimulus imparted by ‘‘the new learning” of the Renaissance to the vigorous, earnest natures of such men as Colet and More was fruitful of beneficent work. Colet, who took orders and attained the rank of Dean of St. Paul’s, London, devoted his fortune to the foundation and endowment of a grammar- school in connexion with his church, and placed at its head William Lilly, one of the best Greek scholars of his time. The injunctions of the founder aimed at the union of rational religion with sound learning, at the exclusion of the scholastic logic, and at the steady diffusion of the two classical literatures.! His example was followed by many wealthy and hberal- minded laymen, and the number of grammar-schools which sprang up during the latter part of the reign of Henry VIII. is said to have exceeded those founded during the three centuries previous. At both the universities the study of Greek was prosecuted with an enthusiasm which overcame the opposition of authorities who were wedded to antiquated methods of teaching. Erasmus was summoned to be its ex- ponent at Cambridge, where he remained a short time, and was succeeded by Latimer and Croke. At 1 Green’s ‘‘ History of the English People,” vol. ii. p. 86. FOREIGN INFLUENCES. St Oxford, Fox, Bishop of Winchester, augmented his foundation of Corpus Christi College by the addition of a Greek lecture, and its study held a prominent place in the curriculum of Cardinal College, which was splendidly endowed by Henry’s great minister, Thomas Wolsey. Fostered by the encouragement of the young King, who was himself a scholar of con- siderable acquirements, with a strong theological bias, the new learning found a yet more influential patron in Warham, the enlightened prelate who filled the see of Canterbury. Under the Primate’s auspices, Erasmus came over to England, and was assisted by a yearly pension to prosecute his literary undertakings. His edition of St. Jerome’s works was commenced during his stay at Cambridge, and on its publication was dedicated to the Archbishop. The frankness with which the great scholar in his preface deprecated the establishment of dogmas by the authority of synods and councils, and advocated a return to the simplest creed of Christianity as the best safeguard against heresy, testified to a conviction that Warham shared his belief. A yet more daring step was his production of anew edition of the Greek Testament in 1516, also the outcome of his labours at Cambridge. ‘In itself the book was a bold defiance of theological tradition. It set aside the Latin version of the Vulgate which had secured universal acceptance in the Church. Its method of interpretation was based, not on received dogmas, but on the literal meaning of the text.”! It depreciated the ecclesiastical system of veiling the faith in a web of subtle mystery, which 1 Green’s ‘‘ History of the English People,” vol. ii. p. 95. Ee 2 52 POST NORMAN BRITAIN. was obscure to all but a few theologians, in favour of a plain and popular diffusion of the words of Christ himself, and expressed the editor’s fervent wish that they might be translated into all languages, and simplified to the comprehension of the poorest and humblest readers. Notwithstanding its boldness, the work cf Erasmus was warmly approved by Warham, who lent it to one Bishop after another. ‘Two of his brother-prelates, Fox, of Winchester, and Fisher, of Rochester, heartily seconded his endeavours, and the version was widely circulated and as eagerly dis- cussed. The serious work of reform which Erasmus had at heart he further strove to aid by the instrument of satire. His “ Praise of Folly,” which impartially ridicules the prevalent errors and mischievous ten- dencies of the age, whether arising from royal ambition or ecclesiastical bigotry, the darkness of the cloister or the narrowness of the schools, was written in England at the house of Sir Thomas More, and owes its Latin title (Moriz Encomium) to a pun upon his host’s name. The “ Utopia” of More (written in 1515-6), which embodied the writer’s ideal of a perfect commonwealth, is animated by the same spirit, and not improbably reflects some of the interchanged brilliancy of thought which the com- panionship of two such congenial intellects would have been sure to evoke. One of the most remark- able features in More’s conception is his anticipation — of the principle of religious toleration, every subject of his imaginary state being at liberty to choose and practise any faith most agreeable to his conscience, FOREIGN INFLUENCES. 53 and to persuade others to adopt it, provided he abstains from reviling his opponents. This and many another dream of social reform were impossible of realisation for centuries later, but no measures of practical improvement were neglected which the adherents of the new learning thought it possible to carry. Colet was especially energetic in urging upon the clergy the duty of faithfulness to their sacred pro- fession, denouncing in outspoken terms, from his official post at the Convocation of 1512, the “ vicious and depraved lives” of many among them as more fatal to Church and State than heresy, and exhorting the Bishops to initiate the movement of reform by working diligently in their dioceses instead of seeking worldly favours at court. ‘The Dean’s earnest frank- ness brought down upon him the censure of his diocesan, who accused him of heresy; but he was secured by the protection of Warhain and the en- couragement of the young King from any serious con- sequences. While these stirrings of new life were agitating the Church in England, a stronger and deeper movement was convulsing it on the Continent. A reaction against the spiritual blindness, intellectual tyranny, and moral insensibility into which the faith of Christendom had fallen under the Papacy, had long been gathering strength, and, headed by such born leaders of men as Luther and Calvin, the army of reform began to muster in force. Luther’s violent rupture with Rome took place in 1520, when, his protest against the system of ‘ indulgences” having been authoritatively condemned by Leo X., he boldly ae POST NORMAN BRITAIN. flung the Bull into the fire, and proceeded to repudiate the Papal authority as usurped and fictitious. It is not surprising that a step so daring and uncom- promising as this should at the outset have been discountenanced or reprehended by those in England who were most favourable to the cause of moderate reformation. More, Fisher, and the adherents of the new learning generally, remained steadfast to the traditional faith of Catholic unity, and desired only to purge it from the excrescences which were sapping its vitality. Sympathy from this quarter with the German and Swiss reformers, moreover, was effectually checked by the hostile tone which they adopted in regard to the culture and development of the intellect which it was the leading aim of the Renaissance to effect. Luther’s repudiation of reason as an adequate basis of faith, and his inclination to substitute a new system of subtle and dogmatic theology for the old one which he had rejected, but with no better title to be held authoritative, alienated from him the counte- nance of such men as Erasmus, who had _ hitherto stood his friend. The violent excesses into which some of the Continental reformers were betrayed, and the want of unity apparent in such divergencies of belief as separated the parties of Luther and Carlstadt, further tended to hinder the growth of Protestant sentiment in this country. The ‘ Assertion of the Seven Sacraments,” which was put forth by Henry VIIi. -in answer to Luther, won for its author the Papal honours of a golden Bull and the title of “‘ Defender of the Faith.” The reformer’s intemperate reply to this publication was followed up by counter-attacks FOREIGN INFLUENCES. 55 from More and Fisher. ‘The antagonism thus engen- dered led to a final breach between the adherents of the new learning in England and the Reformation, but it did not check the spread of that movement among a humbler class, who were content with little more knowledge than sufficed for their spiritual wants. The republication by Luther of Wycliff’s pamphlets revived the traditions of Lollardry, which had perhaps never wholly died out. In 1526, the English translation of the New Testament, published by William ‘Tyndale, realised the hope of Erasmus, that the Christian Scriptures might be brought within the reach and comprehen- sion of poor and unlearned readers. ‘The greater part of Luther’s preface to his translation, and most of his marginal references and glosses, are reproduced in Tyndale’s version. Printed at Cologne and Worms by the aid of funds provided by English sympathisers, an edition of 6,000 copies was brought over and extensively circulated. The merchants of the German Hanse were active propagandists of the Lutheran pamphlets in London, and an English association was soon formed, under the name of ‘‘Christian Brethren,” for the dissemination of Protestant literature through the country at large. This association had branches at both the universities. At Cambridge, three leading teachers, Barnes, Latimer, and Bilney, were known to be in accord with the Lutheran party. At Oxford, Clark and other members of Cardinal College secretly held meetings for Scriptural reading and discussion. Attempts were made by Wolsey to stem the move- ment, both in London and Oxford; some of the 56 POST NORMAN BRITAIN. Hanse merchants being compelled to submit to a penance at St. Paul’s, at which their Lutheran publi- cations were burnt, and many of the ‘‘ Christian Brethren ” at Oxford being imprisoned; but no severe measures of repression were intended, either by the Cardinal, who was indifferent to all but political objects, or by the King, who was afraid of mischief resulting to the students of the new learning. ‘The circulation of Tyndale’s version was, indeed, for- bidden, its use of such Lutheran terms as ‘‘ con- sregation” and ‘‘elder” (in ‘place- jor y= ehuma. and ‘‘priest”) procuring its condemnation even by Warham and More; but so great was the demand for copies that means were found to evade the prohibition. The rapid progress of ecclesiastical reform which signalises the reign of Henry VIII. was brought about by a conjunction of several causes, the most influential of which were personal, rather than political or religious, and were modified, though not called into operation, by external circumstances. Foremost of these personal causes was the desire of the King to put away his Queen, who had borne him one daughter, Mary, but no male heir, and whose claims on his affection had been superseded by the attrac- tions of one of her maids of honour, Anne Boleyn. The doubtful legality of a marriage with his brother’s widow, already adverted to, afforded a plausible pretext for obtaining a divorce, but the negotiations which he opened with Pope Clement VII. for this purpose were doomed to failure. ‘The Pope was not less hampered by-the difficulty of abrogating the FOREIGN INFLUENCES. 57 dispensation by which his predecessor had made the marriage valid than by the fear of offending the Emperor Charles V., who, as the nephew of Catherine (viz., the son of Philip, Archduke of Austria, and her sister Juana), was pledged to her cause. The unique position which Charles occupied as ruler of Spain, Austria, the Netherlands, Franche Comté, and Naples, and titular representative of the Roman Empire, not only gave him the predominant power in Italy, but a commanding influence throughout Europe, where the Papacy anxiously regarded him as its mainstay against the increasing force of the Lutheran heresy. While Wolsey remained Henry’s minister, his policy was favourable to the preservation of friendly relations between England and the Papacy, in spite of the opposition which the Pope persistently offered to the King’s wishes. But Wolsey had powerful enemies abroad as well as at home, and his influence was waning at the very time when it required to be strong. His rapid rise from a humble origin to be successively Bishop of Lincoln and Winchester, Archbishop of York, Chancellor, Cardinal, and Papal Legate, his towering ambition, vast wealth, and splendid pomp, aroused the envy and hatred of the high-born nobles whom he had displaced. Inthe part that he took in the contest between Charles V. and Francis I., which, occasioned by the elevation of the former to the imperial throne in 1519, convulsed Europe with war, Wolsey seems to have been actuated by two principal motives. The first was to aggrandise Henry’s im- portance, and flatter the idle dream of “recovering his French inheritance,” upon which he wasted two 58 POST NORMAN BRITAIN. inglorious campaigns ; the second was to procure his own elevation to the Papal chair. He pushed these ends by making treaties of alliance with each of the rivals in turn, as their prospects of success fluctuated, so as to throw the weight of England into the winning scale, and rise to fortune by the help of the victor. Charles and Francis, however, were alike too astute — to be deceived by this policy. Henry was discredited by both as an ally, and, when victory declared itself on the side of Charles, his promise to support the Cardinal’s candidature at the next Papal election was unredeemed. ‘The intrigues with France and Rome, by which the wily minister subsequently sought to achieve Henry’s aim of obtaining a divorce and to hold the power of Charles in check, were ultimately foiled. The Pope remained obdurate, a peace was concluded between Charles and Francis, and Wolsey’s diplomacy was again disgraced. His unpopularity at home extended from the nobles to the commons, owing to the zeal with which he attempted to replenish the exhausted exchequer by means of exorbitant taxes and forced benevolences, which were sturdily resisted by laity and clergy alike. His resentment against Catherine for her consistent support of an alliance between England and Spain sharpened his eagerness to forward the King’s project of divorcing her, but his failure to accomplish that purpose without involving an absolute defiance of Papal authority, added to the necessity of making a sacrifice to propitiate the Emperor, with whom Henry was forced to be recon- ciled, precipitated the Cardinal’s fall. The breach thus opened between Henry and the FOREIGN INFLUENCES. 59 Papal see was resolutely kept open and widened by Thomas Cromwell, who rose into power after the fall of Wolsey. It is to him that the chief measures of practical reform in the Church effected during the reign are primarily due. In the personal character and public policy of Cromwell there are traces of indebtedness to foreign influences which cannot be overlooked. ‘The son of an armourer at Putney, he served when a youth in the Italian wars; and then obtained employment as agent to a merchant at Venice ; subsequently trading successfully upon his own account in other parts of the Continent; and, returning to spend his wealth in England, entered political life in the service of Wolsey. With the mastery that he had acquired of the language of Italy, he absorbed many of the principles which actuated the Italian statesmen of the age, of whom the most famous, Machiavelli, was his favourite author, and fearlessly applied them in practice as opportunity offered. The concentration of civil and ecclesiastical power in the hands of the Crown bya gradual succession of encroachments upon the func- tions of Parliament and the authority of the Papal see, the ruthless extirpation of all possible claims to rivalry, and the unscrupulous employment of in- trigue, terrorism, and espionage as agencies to effect his ends, were the prominent features of Cromwell’s policy. Subversive as it temporarily was of the foundations of constitutional liberty, and detestable as were the means employed in its accomplishment, it undoubtedly achieved the conquest of spiritual tyranny of which we are still reaping the benefit. 60 POST NORMAN BRITAIN. Before the rupture between Henry and the Papacy “was complete, the strongholds of the Church in England had already been successfully assailed. Upon the petition of the Commons, instigated by the ministers of the Crown, a bill was brought in for restricting the clergy from pluralities and lay employ- ments, and diminishing the fees of the ecclesiastical courts, and, notwithstanding the resistance of the Bishops, it passed both Houses. The power of Con- vocation was the next object of attack. In 1531 that body was forced to atone by a heavy fine for a breach of the Statute of Provisors, which forbade the procuring of Bulls from Rome, and to acknow- ledge the King as ‘‘ the chief protector, the only and supreme Lord and Head of the Church and Clergy of England.” The effect of this acknowledgment was apparent in the year following, when a petition, nominally proceeding from the same body, was addressed to the King that all enactments relating to the Church might henceforth be made and exe- cuted by his sole authority, and that the payment of ‘‘first-fruits,” or the yearly proceeds of each see, which a Bishop upon his election used to render to the Pope, might be suspended. ‘The final refusal of Clement VII., backed by the support of the Emperor, to disannul Henry’s marriage with Catherine, which he accompanied by a threat of excommunication un- less Anne Boleyn were put away, was a virtual declaration of war. Cromwell responded by the passing of the Act of Supremacy, which vested all ecclesiastical authority and control in the Crown, reduced the spiritual courts to an equality with the FOREIGN INFLUENCES. 61 temporal, and formally declared the King to be “the only supreme Head upon Earth of the Church of. England.” The minister was speedily raised by Henry to the post of Vicar-general in ecclesiastical affairs, and proceeded to execute his function with unsparing rigour. By an Act passed at his instance, the Bishops, who since the reign of Edward III. had been appointed by the Pope at the nomination of the Crown, were henceforth to be appointed by the Crown at the formal nomination of the Deans and Chapters, who, however, were restricted to the par- ticular candidates commended to their choice. The religious houses were next attacked. A _ partial suppression of the lesser monasteries had already been effected by Wolsey, but a thousand still re- mained undisturbed. Their absorption of vast wealth and influence was not compensated by a corresponding possession of culture and virtue, the opposition of the monks as a body to the new learn- ing and the laxity of their lives being matters of common repute. The result of a general visitation of the religious houses, instituted by a royal com- mission, which was reported to Parliament in 1536, confirmed the worst suspicions entertained of their moral condition. The long neglect of that due supervision over them which the Papal and diocesan authorities were theoretically bound to exercise, had fostered the growth of self-indulgent and disso- lute habits openly at variance with the life of abstinence and saintliness which was the original ideal of monasticism. About a third only of the number were found to be creditably conducted, the 62 POST NORMAN BRITAIN. bulk being accused of gross, and in some cases monstrous, immorality. After a long parliamentary debate, the dissolution and confiscation of those monasteries whose revenues did not amount to £200 a year were enacted in 1536, and this Act was followed by the suppression of the remaining houses ines 39. The sweeping character of these measures, and the violence and harshness with which they were often executed, gave offence to the moderate reformers, and provoked a partial reaction in the public mind, which led to some deplorable consequences. Sir Thomas More and Bishop Fisher were both sacrificed to the pitiless rigour with which Cromwell strove to bind individual consciences under the yoke of monarchical supremacy. ‘The revolt in the northern counties, known as “the Pilgrimage of Grace,” was the most important of the symptoms of popular dis- affection, but the determination with which it was suppressed prevented their recurrence. Some of the steps by which Cromwell proceeded to enforce his policy of subordinating all control to that of the Crown, such as ‘‘gagging” the secular clergy and dictating the topics upon which they were to be permitted to preach, were mischievous in themselves and fatal to the cause of reformation, but other of his measures could not have been more temperately conceived had they been projected by Colet or More. The articles of belief which in the King’s name were submitted to Convocation in 1536 embodied the substance of several tenets for which Luther had been contending, and which many devout Catholics, FOREIGN INFLUENCES. 63 even at Rome, were willing to adopt, viz., the accept- ance of justification by faith, and a modified theory of transubstantiation; the reduction of the seven sacraments to three, viz., baptism, penance, and the mass ; the rejection of the doctrine of purgatory, with its concomitants, the purchase of pardons and masses for the dead; and the observance of existing forms of worship. ‘The suppression of pilgrimages, the diminution of holy-days, and the condemnation of relics and images were successively enjoined by royal proclamation. As a compensation for the prohibition of Tyndale’s version of the New Testa- ment, the Bishops were instructed to prepare a revised translation of the Bible, and, as they delayed its performance, the work was entrusted to Miles Coverdale, a friend of Cranmer (who had by this time succeeded Warham in the see of Canterbury), and it was put forth in 1536 with the express sanction of the King. It is described in the title-page as “translated out of Douche (German) and Latin into English.” The Lutheran princes of Germany were now engaged in securing themselves by a defensive alliance against the Emperor, and Cromwell, who discerned the wisdom of making common caus€ with them, persuaded Henry to open negotiations with that object. They were favourably received, but the princes stipulated for an association on the ground of principle as well as policy, and to this the King was constrained to assent. The above-mentioned articles of belief were the formal expression of this agreement, and effect was given to them by the 64 POST NORMAN BRITAIN. appointment to vacant sees of Bishops with Lutheran leanings. Notwithstanding these indications that the re- formed Anglican Church was approaching a com- munity of doctrine and ritual with the Lutheran congregations of the Continent, the course of events did not proceed much further in this direction, and the eventual alliance of the Church was with the Calvinistic school, which was as yet in the back- ground. Meantime, the heterodox sects, which also sprang into life at this revolutionary period, more particularly in Germany, were not without adherents and sympathisers in England. After the storming of Miinster in 1535, several of the fugitive Anabaptists took refuge here. ‘Two of their leading preachers, Hoffmann and Niclaes, established congregations ; the latter being the founder of a sect called ‘the Family of Love,” which held Unitarian views. . These memorials are not without interest in connexion with the growth of English Nonconformity. Except in Ireland, where the measures of doctrinal and practical reform enacted by the legislature were obstinately disobeyed by the bulk of the clergy and the people, the changes which they effected were acquiesced in by the nation as a whole, and heartily approved by a considerable section of it. As repeatedly happens in such crises, however, the zeal of a few fanatical spirits carried them into excesses which outraged the religious feeling of the moderate party and provoked irritation and alarm in the minds of the King and many leading members of both Houses of Parliament. The violence with which FOREIGN INFLUENCES. 65 shrines and relics long sacred to popular belief were despoiled and burned, the open breach of their vows of celibacy by the Protestant clergy, the controversial bitterness to which the promulgation of the English Bible everywhere gave rise, the ribaldry of the lan- guage publicly employed during the celebration of the mass, and the insults offered to those who still adhered to the faith and rites of their fathers, suffi- ciently account for the setting-in of a reactionary movement which temporarily checked the progress of the Reformation. By an Act passed in 1539, in spite of the utmost opposition of Cranmer, Latimer, and other Bishops, six articles of belief and worship were enacted to be binding upon the Church, viz., transubstantiation, communion in one kind by the laity, clerical celibacy, the sanctity of monastic vows, private mass, and auricular confession. ‘The severest penalties, culminating in death by the stake, were denounced against those who denied the first doctrine or infringed any of the others a second time. ‘The Act was immediately put into effect, as many as 500 persons in London being indicted for breaches of it. Bishops Latimer and Shaxton were thrown into prison, and the former obliged to surrender his see. At this point, however, the tide of reaction was stayed by Cromwell, whose policy was really favour- able to the Protestant movement, while he desired to hold it under control. He accordingly let the indictments drop, restrained zealous magistrates from the further prosecution of offenders against the Act, and quietly set the Bishops at liberty. In a short F 66 POST NORMAN BRITAIN. time the prohibition of Protestant preaching and literature practically ceased to be enforced. ‘This daring exercise of his power by the great minister brought upon him the suspicion of the King and the hatred of the large body among the clergy to whom the Protestant tenets were obnoxious. From thence- forth they sided against him with the nobles, whose claims to privilege he had contemptuously disregarded, and whose ranks were sorely thinned by his summary suppression of opposition. His defiance of these combined forces was resolutely maintained to the last. A Bull of excommunication and deposition was promulgated by the Pope (Paul III.) against Henry, in 1538, as the penalty of his contumacious in- dependence. Efforts were made to induce the Emperor to recognise this mandate as operative, the chief mover to that end being a zealous Catholic exile, Reginald Pole, younger son of Margaret, Countess of Salisbury, and brother of Lord Mont- acute. Cromwell’s revenge for the blow thus dealt at him through his master was as decisive as it was cruel. Lord Montacute and Courtenay, Marquis of Exeter, both of whom were bitterly hostile to the existing zég7me, were arrested upon a treasonable charge, tried, and executed; the aged Countess of Salisbury being at the same time attainted and im- prisoned. By a second act of severity he strove to terrify the leaders of the ecclesiastical party into submission. In 1539, three abbots, heads of the great monasteries of Reading, Glastonbury, and Colchester, were accused of denying the royal supremacy, and condemned to the scaffold. FOREIGN INFLUENCES, 67 By obtaining the King’s formal sanction to these acts, Cromwell secured his domestic policy from dis- approval, but he fatally erred in a step of foreign policy, taken in order to strengthen Henry’s position by alliances with the Protestant party abroad. The death of the King’s third wife, Jane Seymour, in childbirth, afforded an opportunity of cementing such an alliance by marriage. Cromwell negotiated for and obtained the hand of the Princess Anne of Cleves, who was a connexion of the Elector of Saxony, a prominent Lutheran. Her uncomeliness disgusted the king at their first meeting, but he was pledged to the contract beyond recall, and the mar- riage took place. Besides its personal distastefulness to Henry, it failed to effect the close political union which Cromwell anticipated. His ultimate aim was to band the combined forces of England, France, and the German princes against the Emperor, whose power was the great anchor of the Papacy. But from this conflict both France and the princes drew back, the one from religious scruples, the other from alarm at the risk which it involved. Henry thus found him- self burdened with the sole responsibility of a great war, and vented his wrath upon Cromwell. This favourable opportunity of effecting the minister’s ruin was eagerly seized by his many and powerful enemies. He was immediately arrested on a charge of treason, tried, and executed. The services which he rendered to the Reformation were so valuable that it is im- possible to dissociate his career from its history, but the discredit of the tortuous courses by which he pursued his end must be laid to his charge alone. F 2 68 POST NORMAN BRITAIN. The active part in the great Protestant revolt which England had taken under Cromwell’s guidance, ceased with his death. The attempts which, at the instance of the Emperor, were made in 1541, by the Papal Legate Contarini, to bring about a reconciliation between the Lutheran party and the Church, and favourably entertained by the Reformers Bucer and Melancthon, as wellas by some of the leading German princes, received the approval of Henry also, but his hostile relations with the Pope rendered it impossible for him to exert any mediating influence. “The con- ferences held at Augsburg eventually proved abortive, owing to the mutual distrust of the negotiating parties as to the good faith with which their concessions were accepted and to the underhand dealings of the French king, Francis I., who, jealous of the increase of power which would accrue to the Emperor should the reconciliation be effected, professed his sympathy with the Lutheran princes and the Pope in turn, and discouraged each from giving way to the other. The breach was soon widened beyond hope of healing by the fanaticism of the dominant party in Rome, which revived the persecuting spirit of the twelfth century, and established the tribunal of the Inquisition. In Germany, Lutheranism spread apace, the Saxon princes uniting in a Protestant League, which was joined by the Elector of Brandenburg and the Elector-Palatine of the Rhine. Even the dominions of the Empire, which hitherto had remained staunch to Catholicism, became impregnated with “heresy.” The desire of the Emperor to bring about a reform of the Church without schism by means of a General Council, which FOREIGN INFLUENCES. 69 was held at Trent in 1545, was disappointed by the result of its deliberations. The sentence which it promulgated, condemning the Lutheran tenets of the supreme authority of the Bible and of justification by faith as heretical, closed the door to the possibility of compromise. Charles, in pursuance of his pledge to the Pope, threatened the Protestant League with hostilities, while Henry, who was convinced by the decision of the Council that he had no choice but to make common cause with the Lutheran princes, offered them his aid. It was not accepted, owing to their distrust of his sincerity, but the steady drift of his policy and of the national sentiment in the direction of moderate reform continued unchanged. The attempts of the extreme Catholic faction to enforce the law against heresy were generally dis- countenanced. English versions of the Lord’s Prayer, the Creed, and the Commandments, and manuals of private devotion were published by authority. By an Act passed in 1545, a considerable number of chantries, religious guilds, and hospitals, which had hitherto escaped suppression, were condemned to the fate of the monastic foundations. The close of Henry’s reign was marked by the growing dominance of the Court party, which favoured the extension of religious reform, both in doctrine and ritual, and a closer alliance with the Continental Protestants. Headed by the Earl of Hertford, maternal uncle of the young Prince Edward, and supported by a large number of newly-created peers, who owed their rank and wealth to grants of the monastic estates, this party was already preparing for the share it was destined 7° POST NORMAN BRITAIN. to take in establishing the Church of England upon its existing basis. While the Continental influence most potent upon the religious literature of this period was that of Germany, Italy exercised a new and important in- fluence upon its secular literature, especially in the province. of poetry. Sir Thomas Wyatt, after a dis- tinguished career as ambassador in Spain and the Netherlands, devoted his leisure to the composition of sonnets and lyrics, either modelled upon, or freely translated from, Petrarch, Alamanni, and other Italian writers. Not only the style but the structure of their verse is carefully imitated in these poems, which include some composed in the ¢erza rama of Dante. He also wrote several dalades and rondeaux, after French models. In his Italian and French studies he was followed by Henry, Lord Surrey, who, however, allowed himself greater liberty of choice, departing at pleasure from the strict mechanism of the Petrarchian sonnet, and discarding the French usage that had clung to our rhymed verse since the days of Chaucer of accenting the final e, which would be mute, and the twin vowels zo, which would be slurred, in ordinary speech. He was the first to adopt the recent Italian fashion of unrhymed metre (versé sctoltz), which, under the name of blank verse, has proved so admirably fitted to the conditions of our language. Minor contributions to the literature of this age which were derived from foreign sources include a translation of the ‘‘Chronicle of Froissart” by Lord Berners, ‘“‘ Annals of the Reigns of Henry VII. and Henry VIII.” by Bernard André, a French historio- FOREIGN INFLUENCES. 71 grapher resident at the Court, and the Chronicle ot Polydore Vergil, an Italian, who was made Arch- deacon of Wells ; the two last works being in Latin. Besides these may be noticed a metrical translation by Alexander Barclay of a German satire, Brandt’s ‘‘Navis Stultifera,” under the title of the “Ship of Fools,” and the “ Pastime of Pleasure” by Stephen Hawes, an allegory upon the model of the French romances, first imitated by Gower and Chaucer. The neo-classical architecture, which had long prevailed in Italy, was introduced here during the reign of Henry VIII. by Italian artists whom he invited to enter his service. The most distinguished of them were Geronimo (or Girolamo) da Treviso, a painter, architect, and engineer, and Giovanni di Padua, an architect whom he appointed to the office of ‘‘ Deviser of His Majesty’s Buildings.” The “Tudor ” modification of Gothic architecture then in vogue admitted of the addition of ornament which would have been incongruous with a severer style, and the change which the Italians effected is first apparent in the florid decoration of several important buildings erected a few years subsequently to their arrival, notably the palaces of Hampton Court and Nonsuch and Hengrave Hall in Suffolk. An attempt to carry the blending of Gothic and Classical features of design still further resulted in that picturesque but debased style known as Elizabethan. The love of pictorial art, particularly of portraiture, now recognised among our national characteristics, first showed itself during this period. The eminent Dutch painter, Jan de Mabuse, is known to have 72 POST NORMAN BRITAIN, visited England during the reign of Henry VII., and to have painted portraits of the royal children, among other pictures. Besides Gerard Horebout, of Ghent, and several Flemish artists of less note, whom Henry VIII. invited here, he employed in his service two Italian painters, one of whom, Bartolomeo or Luca Penni, was apparently a pupil in the school of Raffaelle. The most eminent, however, of the artists whom he encouraged was Hans Holbein, probably a native of Augsburg, to whose masterly brush we owe a series of portraits which have preserved the living semblance of his most illustrious contemporaries. Recommended by Erasmus to his friend, Sir Thomas More, Holbein in the year 1526 visited England, where he attracted the King’s notice, and apartments in the palace were assigned to him, together with a yearly pension. His skill was so fully appreciated that he found constant employment, and resided here until his death in 1554. The dignity and grace of Italian sculpture were for the first time made known to untravelled Englishmen by the arrival here in 1518 of the great Florentine sculptor, Pietro Torrigiano, who was employed to execute the splendid tomb of Henry VII. in West- minster Abbey. He remained here for two or three years, and other works of his hand are extant. Benedetto da Rovezzano, another sculptor of Florence, and Antonio Cavallari, an artist in gold, of Antwerp, were employed by Cardinal Wolsey in carving and gilding a magnificent sepulchral chapel at Windsor, but it was left incomplete at the time of his fall. For the vast accession made to geographical know- FOREIGN INFLUENCES. 73 ledge during this period, the world was partially indebted to English patronage. In March, 1496, Henry VII. granted letters patent to John Cabot, a mariner of Italian extraction, and his three sons (of whom Sebastian became the most distinguished) to navigate the eastern, western, and northern seas, under the English flag, and to take possession of such new countries as they should discover in his name. Their first expedition started from Bristol, in May, 1497, and resulted in the discovery of a supposed island, to which they gave the name of Prima Vista, but now known as Labrador. Other voyages were undertaken by the Cabots, during one of which they reached the gulf of Mexico, but the King’s parsi- mony prevented his taking advantage of their discoveries, and they soon relinquished his service. In 1517 Sebastian Cabot returned to England, and, in conjunction with Sir Thomas Perte, sailed on an expedition in search of a north-west passage to the East, in course of which he discovered Hudson’s Bay, and gave to several places on its coast English names. He soon, however, transferred his services to the Spanish Government, and did not revisit England until the following reign. The glory of having sent forth the great expeditions of Columbus, Cortes, and Pizarro, which resulted in the exploration and conquest of America and the West Indies, was reaped by Spain, together with the sumless mineral, animal, and vegetable wealth which they produced. As yet England’s share of the treasure thus dis- covered was limited to the gains of a few vessels from the cod-fishery of Newfoundland. The deep 74 POST NORMAN BRITAIN. interest which reports of the New World excited in the minds of cultivated Englishmen is apparent in the reference made to it by Sir Thomas More, in the opening pages of his ‘‘ Utopia.” The existence and character of this imaginary country he feigns to have learned from the account of a mariner who had been a comrade of Amerigo Vespucci. The narra- tive of that navigator’s voyages was printed in 1507, and More refers to it as “ now abroad in every man’s hand.” The example having once been set them, English mariners were eager to organise new expedi- tions, and some of the most memorable discoveries recorded in the annals of science were eventually due to their enterprise. These, however, belong to a later period, and the royal commissions which were granted by Henry VII. in 1500 and 1502 to an asso- ciation of Bristol merchants and Portuguese mariners, ‘for the discovery and investing of unknown lands,” do not appear to have produced any important results. ‘The mercantile spirit was as yet more enter- prising than the scientific, and several trading voyages were made by west-country mariners to Guinea and Brazil, from the year 1530 down to the end of the reign of Henry VIII. POST NORMAN BRITAIN. 75 CHAPTER IV. Foreign influences upon political history during the sixteenth century (from the accession of Edward VI. to the death of Mary). THE Reformation of religion in England continued during this period to be largely indebted for its development to the stimulus of foreign influences. Upon the death of Henry VIII. in January, 1547, the Council of Regency appointed by his will assumed the reins of power in the name of the young King Edward, and nominated his uncle, Lord Hertford, who was created Duke of Somerset, Protector of the realm. Supported by Cranmer as Archbishop of Canterbury, whose sympathies with the advanced Protestant party had, for some time past, been much warmer than he had felt it safe to avow, Somerset proceeded to exert all his influence in Parliament and Convocation to effect a thorough reform of the doctrine and ritual of the Church. The Bishops who had favoured the recent reaction to the old faith, were deprived of their sees, and their places filled by trusted reformers. One after another, the ordinances and prohibitions in the statute-book which marked the immemorial affiliation of the Anglican to the Roman Church, and the recent legislative attempts at compromise, which vainly disguised the definitive rupture of their communion, were swept 76 POST NORMAN BRITAIN. away. The Acts repealed included those passed against ‘‘ Lollardry ” and the enactment of the “Six Articles.” By a royal proclamation all pictures and images in churches were ordered to be removed. The injunction of celibacy on the clergy was rescinded by statute. Convocation agreed to a resolution, which Parliament confirmed, that the administration of the Lord’s Supper should henceforth be in both kinds to the laity and clergy alike. Auricular confession was no longer enjoined as incumbent, but might be dis- pensed with at the discretion of the penitent. The Latin ritual of the mass was superseded by an English communion service, and the missal and breviary by the Book of Common Prayer. ‘The refusal of one of the newly-appointed Bishops, John Hooper (after- wards martyred in the Marian persecution), to be consecrated to the see of Gloucester in the canonical habit was a slight but significant indication of the extent to which Protestant sentiment, under the influence of Calvinistic teaching, was proceeding in the direction of what was soon to be known as “ Puritanism.” The progress of reform in England coincided with a period of deep depression in the fortunes of the Protestant cause on the Continent. The League of the German princes who had embraced Lutheranism had been severely shaken in the winter of 1547 by the detachment of the Duke of Saxony and other members, and the Emperor found himself strong enough to put it “to the ban of the Empire.” The princes appealed to England for aid, and a subsidy was sent to them by the Council, but it arrived too fo BM LMIE (INSTITUT 10 FOREIGN INFLUENCES. \ AULA © QW 3 TR Le RE oe SF late. In April of the same year they were defeated by the Imperial forces at Muhlberg; the Elector of Saxony being made a prisoner, and the Landgrave of Hesse surrendering himself. The chief Lutheran towns of Germany were besieged and subdued, and an era of persecution set in both there and in the Netherlands which drove large numbers of Pro- testants of all shades of opinion to take refuge in England. Here they were warmly welcomed by Cranmer and the Council, and some of the most distinguished refugees were invited to fill lectureships at the universities. Martin Bucer, an eminent Lutheran, was thus installed at Cambridge; and Peter Martyr, an Italian ex-monk, who had become aconvert to the tenets of Zwingli and Calvin, was appointed to a chair at Oxford. ‘Two bands of fugitive Walloons settled in Canterbury and the metropolis. They were permitted to meet for the celebration of divine service in their own tongue ; and, in London, the church of the Austin Friars, in Broad Street, was assigned for their use, in common with the Huguenot refugees. Fresh immigrations of the latter kept on occurring from time to time, until their numbers became so large that a second church was required for their accommodation, and that of St. Anthony’s Hospital, in Threadneedle Street, was appropriated for the purpose. A learned Pole, named John a’Lasco, nephew of the Archbishop of Posen, who had been driven to exile in England on account of his Protestant zeal, was appointed by the King superintendent of the refugee churches. The suppression of the remaining chantries, guilds, 78 POST NORMAN BRITAIN. chapels, and hospitals, which was effected by an Act passed in the first year of Edward VI., completed the work of demolition commenced by Cromwell. The more difficult task of rebuilding the ecclesiastical edifice was, at the same time, zealously prosecuted. Cranmer, who took the foremost part in it, had now definitively adopted the theological system of Calvin, which is unmistakably impressed upon the formu- laries put forth under his direction. The issue of a new Catechism and a Book of Homilies was followed by the publication of a revised Prayer-book, and the compilation of forty-two “ Articles of Religion,” sub- sequently reduced to the existing number of thirty- nine. The “Confessions” of faith now in course of preparation by the German Protestants, in anticipation of a General Council of Christendom which it was the intention of the Emperor to assemble, probably suggested the form of these Articles. The clear ex-: pression of hostility to the Roman doctrine of the mass which these embodied was rendered more emphatic by the proclamation of an order for re- placing the stone altars, which still remained in most churches, by tables of wood. Subscription to the Articles and the use of the - new liturgy eawere enforced upon all the clergy and parish officers,. default of attendance at public worship being punish- able by imprisonment. A portion of the spoil of the dissolved monasteries and chantries was appropriated to the foundation and endowment of grammar-schools, of which eighteen date their origin from this period. Unhappily, the rapidity with which these measures were passed occasioned a feeling of unsettlement in FOREIGN INFLUENCES, 79° the public mind, which deprived them of stability. The licence which so often accompanies the recovery of freedom showed itself in many lamentable ex- cesses by fanatical Protestants, which were fatal to the preservation of order in the Reformed Church, and shocked the religious sensibilities: of those still attached to the old faith. The abuse of their newly- acquired power by the landowners who had _pur- chased the estates of the monasteries, more par- ticularly in enclosing commons and open fields, provoked serious discontent throughout the country, and an unconcealed desire in many quarters fora return to the former 7égzme. These causes of trouble were aggravated by the political misgovernment of Somerset, who had embarked the nation in a war with Scotland which was barren of any advantage beyond the winning of one inglorious victory, and entailed the serious consequence of a war with France and the loss of Boulogne, one of the last remnants of its French dominions left to England. A succession of popular revolts broke out in various counties, which were severely suppressed by the Earl of Warwick, to whom the executive government was entrusted by the Council, and who, upon the fall of the Protector, was appointed to his office, but without succeeding better in reconciling the nation to the permanence of the new order of things. An attempt on the part of the young King to force his half-sister, Mary, who was a rigid Catholic, to accept the reformed ritual, was met by her determined re- sistance and a menacing remonstrance on the part of her cousin, the Emperor. Danger of interference 80 POST NORMAN BRITAIN. from this quarter was, indeed, soon at an end, for, early in 1552, the Duke of Saxony, whose secession had broken up the League of the Lutheran princes, suddenly renewed his connexion with it, and turned upon his imperial ally with an overwhelming force. On the eve of presiding over a new Council in Trent, to which the Lutheran states were summoned to send delegates, Charles was obliged to escape for his life, and eventually to sign a treaty at Passau, whereby the German Protestants were established in the pos- session of religious liberty and political privileges as members of the Empire. Had the ministers who then governed England in the young King’s name taken advantage of this crisis to pacify the nation with a wise and tolerant policy, the public sense of security at home and abroad might have averted the reaction which ensued. Intent, however, it would seem, upon securing power and wealth for them- selves, rather than the triumph of the cause which they represented, the leading members of the Council persisted in a course of misrule and aggrandisement. The precarious state of Edward’s health causing grave apprehensions of a speedy demise of the Crown, he was persuaded by his chief advisers, Lord Warwick (now Duke of Northumberland) and the Duke of Suffolk,—notwithstanding the remonstrances of Cranmer and of the bench of Judges,—to set aside his legitimate successor, Mary, in favour of his cousin, Lady Jane Grey, Suffolk’s eldest daughter, who was married immediately to Northumberland’s son, Lord Guildford Dudley. Two months afterward the apparent success of this FOREIGN INFLUENCES. 8x intrigue was consummated by the King’s death, and Jane was proclaimed Queen by the Council. The illegality of her title, however, was clearly recognised by the people, and a reaction set in, of which Mary and her adherents promptly took advantage. A rising in the eastern counties in support of her cause, which Northumberland marched to suppress, was followed by the adhesion of the troops levied in other counties, as well as of the fleet. The Duke, in his absence, was deserted by his colleagues in the Council, who proclaimed Mary Queen, and her accession to the throne was hailed by the acclamations of all but the Protestant party, who still constituted the minority of the nation. One of the Queen’s earliest public utterances assured her subjects that, although herself ‘‘ stayed in matters of religion, she meant not to compel or strain men’s consciences,” or use other than spiritual agencies for their conversion. Her first measures were calculated to confirm the impression generally entertained that she desired to recur to the modicum of religious reform which had satisfied her father and received the sanction of Parliament during the closing years of his reign. His minister, Bishop Gardiner, who had been sent to the Tower under the Protectorate, was installed as her Chancellor, and other Bishops who had been deposed with him were restored to their sees. The most zealous of the Protestant Bishops who had dispossessed them were alone imprisoned, the rest being simply superseded. The laws passed during the last reign for the reform of the liturgy were repealed by Parliament, and the G $2 POST NORMAN BRITAIN. service used in the last year of Henry VIII. was. ordered to be restored. Married priests were forbidden to hold the cure of souls, and the foreign refugees ordered to quit the country. Northumberland paid the penalty of his treason on the scaffold. His inno- cent tools, Lady Jane Grey, her husband, and two other of the Duke’s sons were tried on the same charge, together with Cranmer, who had incurred it by publicly avowing his determination not to abandon the Reformed faith ; but, on their pleading guilty, the recorded sentence of death was not carried into effect. This preliminary moderation was dictated to Mary by the counsels of the Emperor, who gauged more accurately than she herself did the inclinations of the national mind. Her fanatical attachment to the old faith and the purpose which she cherished of re-establishing it throughout her dominions were ~ soon apparent. Against the advice of her Chancellor, she selected for her husband her cousin, Philip, King of Spain, the Emperor’s eldest son, whose religious belief she knew to be as rigid as her own. Eagerly assenting to this proposal, the Emperor promised to settle the Netherlands upon the issue of the union. The rermonstrances of Parliament against her intended marriage were without avail; the only concession which she agreed to make being an undertaking that England should not be called upon to take part in any Continental war to which the exigencies of Imperial policy might hereafter give rise. The Protestant party at once recognised the fatal significance of the marriage, and rose in rebellion, with the avowed object of rescuing Mary from mis- FOREIGN INFLUENCES. 83 chievous councillors, but the real intention of placing either Lady Jane Grey or the Princess Elizabeth upon the throne. Three simultaneous outbreaks were planned: one in the midland counties, headed by the Duke of Suffolk ; another in the west, under Sir Peter Carew; and the third in Kent, under Sir Thomas Wyatt, son of the poet. The two former speedily collapsed; but the force at the head of which Wyatt marched upon the capital was largely recruited by deserters from the royal standard, and had not the citizens remained faithful to their alle- giance, would have achieved success. An appeal by the Queen to the loyalty of the Corporation, coupled with the promise that she would submit the question of her marriage to the judgment of Parliament, secured the city gates against the rebels.. Wyatt’s force melted away; he was seized and sent to the Tower. The Queen signalised her triumph by sending to the scaffold not only the leaders of the rebellion and their adherents, but the victims whom she had hitherto spared, Lady Jane Grey, with her husband and father. Elizabeth was sent to the Tower on sus- picion of treasonable designs, and narrowly escaped death. Many prominent members of the Protestant party sought refuge over sea. Ata general election of Parliament, the Court succeeded in returning a majority of members, who pledged themselves to vote for the Spanish marriage, and with the con- sent of both Houses the nuptials were celebrated in July, 1554. The characteristics which eventually rendered Philip exceptionally odious to the English nation did G 2 84 POST NORMAN BRITAIN. not fully develop themselves during his residence in England as King-consort, and his influence over the Queen, although actuated by merely selfish interests, tended rather to moderate than to inflame her fanaticism. Both were of one mind in aiming at the re-establishment of the Catholic faith; and among the first steps which they took after their marriage was to reconcile England to the Papal see by obtaining the repeal of the Act of Supremacy. At the instance of the Emperor, the reigning Pope, Julius III., had consented to rest satisfied with this token of submission, without insisting upon the sur- render by the landowners of the estates of the Church. Cardinal Pole was despatched as Legate, to accept the homage of Parliament in the name of the nation, and absolve it from its guilt upon these terms. By dint of extreme pressure upon the Com- mons and of lavish gifts to the Peers, the Houses were induced to agree to the conditions prescribed, and the obnoxious statutes were repealed. They further assented, by the special desire of the Queen, to re-enact the statute against Lollardry; but stood firm in refusing to pass the Acts submitted to them for excluding Elizabeth from the throne in the event of Mary’s dying childless, or for postponing her suc- cession until after the death of Philip. The morbid intolerance that dominated the Queen’s mind, and which the counsels both of her husband and his father were unavailing to restrain, showed itself in her eagerness to put the statute against heresy into execution as soon as it was re-enacted. She was persuaded to defer her purpose for a time ; but, pro- FOREIGN INFLUENCES. 85 voked by the defiant attitude of the extreme Pro- testant party, which vented its intemperate zeal in seditious publications and acts of ribald profanity, she commenced, in 1555, that course of ruthless per- secution which has made her name a byword. It would transcend the limits of this sketch to narrate the ghastly incidents of the martyrdom which the Reformed Church passed through. ‘That perse- cution, instead of destroying the seeds of liberty, only scattered them more widely and made them take deeper root. The fervid heroism and constancy with which aged men like Latimer and Ridley and boys like William Brown underwent the terrible sufferings of the stake aroused the sympathies and changed the convictions of thousands who had hitherto sided with the Catholic party. Large bodies of Protestant fugitives who found shelter with their co-religionists in Germany, France, and Switzerland, attained during exile a firmer grasp of the principles of their faith than they had held at home. Even the violent and scurrilous manifestations of popular feeling against the mass, which had immediately provoked the persecution, were not restrained by terror, but broke forth in new forms. Undeterred by pity or fear, the Queen persisted in her course, but her attempt to subject the political constitution of the kingdom to Papal control was unexpectedly checked. — Before the formal submission of Parliament to the Holy See, which Cardinal Pole had accepted in his capacity of Legate, could be carried to Rome, Julius III. died. Cardinal Caraffa, who succeeded him as Pope by the title of Paul IV., represented the fanatical Catholics, 86 POST NORMAN BRITAIN. who had been stimulated by the success of the Reformation into organising a “ counter-reformation,” of which the Inquisition and the Society of Jesus were the most powerful instruments. Animated by the spirit of Gregory LV., he repudiated, as insulting to the dignity of the Holy See, the compromise to which the Legate had agreed, and insisted that the English landowners should surrender the estates which they had wrested from the Church as the sole condition ot his absolution. The Queen, in obedience to this fiat, essayed to bring the Houses to assent to the condition proposed, but in vain. It was with the utmost diffi- culty that she succeeded in carrying an Act for restoring to the Church the first-fruits which had been alienated by her father to the Crown. An attempt to enforce upon the lords the surrender of their estates would assuredly have precipitated a revolution. All that she could effect by way of satisfying the Papal demand was to refound one or two of the suppressed monastic bodies, and re-endow them with such of their former possessions as were still in the hands of the Crown. The unconcealed hostility which the Queen’s perse- cutions excited in the public mind culminated when Archbishop Cranmer was brought to the stake in March, 1556. The failure of moral courage which led him to recant his real convictions when the sentence of death was passed was atoned for by the manli- ness of his final renunciation, and the dramatic cir- cumstances of his martyrdom left a deep impression upon the memory of his generation. From this time to the end of her reign the nation silently bu FOREIGN INFLUENCES. 87 effectually revolted from Mary’s rule, and built its hopes upon the speedy succession of hersister. The popular hatred was fed by the violent denunciations of the Protestant exiles who now formed large bodies in different parts of the Continent. Books and pamphlets from the pens of several eminent divines, including Poinet, ex-Bishop of Winchester, and Bale, ex-Bishop of Ossory, were sent over to England and widely disseminated, which urged the duties of rebellion against the Government and of putting the Queen to death as a blood-stained tyrant. These diatribes were echoed from Scotland, where the Reformed faith had early taken firm root, and under the earnest tendance of John Knox was already developing a vigorous growth. One of his most powerful writings was entitled “ The First Blast of the Trumpet against the Monstrous Regiment of Women,” which held Mary up to public execration as a Jezebel for whom a day of vengeance was appointed in the counsels of the Eternal. The ‘‘ Covenant” of the Protestant party against “Anti-Christ,” “ tyranny,” and “idolatry,” which was drawn up at his instance in 1557, was signed by several influential Scotch nobles. The bold stand which they made against the Queen-mother, Mary of Guise, who then governed the country as Regent during the minority of the young Queen (Mary Stuart), not only frustrated her attempts at persecution, but operated as a menace to the English Queen, whom it obliged to guard against the risk of invasion. The alienation of national sympathy which Mary’s religious bigotry had en- gendered was rendered absolute by the disastrous 88 POST NORMAN BRITAIN. result of the political complications entailed by her Spanish marriage. Regardless of the positive pledge given to Parliament, as the condition of its assent tothe union, that England should not be drawn into any Continental wars which Philip might be obliged to undertake, the Queen, at his pressing instance, submitted to her Council in 1557 a proposal to furnish him with military aid in the war which he was then waging with France. The King himself, who had been called away from England to superin- tend the vast territories which his father ceded to him in 1555, returned for the purpose of urging this demand in person. By dint of his influence and of the irritation occasioned by an incursion into York- shire of a band of refugees whom the French had sheltered, the scruples of Mary’s advisers were over- come ; war was declared against France, and a strong military and naval force despatched to the aid of Philip. A temporary success of the English troops in Flanders was followed by a defeat of the fleet in the Orkneys, and the surrender of Calais and Guisnes, the last French possessions which England retained. This calamity, which the Queen, in common with her subjects, took sorely to heart, was partially retrieved by a naval victory off Gravelines, the glory of which was chiefly due to the English contingent ; but the nation was too much disheartened to contribute either men or money towards the further prosecution of the war, The ardent hope which Mary cherished of having an heir to succeed to her throne was doomed to repeated disappointment, and when it became obvious FOREIGN INFLUENCES. 89 that she would die childless, the close captivity in which her sister Elizabeth had been kept since the collapse of Wyatt’s rebellion was somewhat relaxed. For some time her life had been in danger, but the affection with which she was regarded by the people operated as a safeguard which the Queen did not dare to violate. For political reasons, moreover, Philip was interested in keeping her alive, as the succession after her death would fall to Mary Stuart, who was betrothed to the French Dauphin. While he remained in England, his influence was accordingly exerted to secure such favour for Elizabeth as the Queen could be induced to concede, and on embark- ing for the Continent he left written instructions to insure her protection. During the last year of Mary’s reign, Elizabeth was surrounded in her retirement at Hatfield by a group of distinguished men, who, holding aloof from a government with whose political and religious aims they had no sympathy, looked forward to the advent of a new zégime with her accession. William Cecil, the most prominent figure in this circle, was already selected as the adviser upon whom she chiefly relied. The influences to which the large bodies of Protestant exiles who had fled from Mary’s perse- cution were subjected during their residence in different parts of the Continent contributed to mould the form which religious controversy in England subsequently assumed. Both in Switzerland and on the Rhine the exiles were brought into direct contact with the churches founded by Calvin and his leading adherents. ‘The sympathies of the extreme school of go POST NORMAN BRITAIN. English Protestants had long been tending in their direction, and the consequence of this contact was to accentuate the difference between them and those who desired to retain in the Reformed Anglican Church as much of the doctrine, the ritual, and the ecclesiastical system of Rome as was consonant with Scriptural Christianity. The democratic theory of church-government which Calvin substituted for the Roman dogma of Catholic unity, the realistic plain- ness of his teaching on the subject of the sacrament, as distinguished from the half-mystical tenet of con- substantiation to which the Lutheran churches ad- hered, and the rigid simplicity of his mode of worship, which discarded the ceremonial that had become associated with superstition, appealed to the mind and conscience of this school as the ideal of Christian faith. Divergences of sentiment upon these questions separated one band of exiles from another, and were aggravated by intemperate zeal into bitter dissensions. At Frankfort, one body, headed by Whittingham, afterwards Dean of Durham, set up a church in close imitation of the Calvinistic pattern at Geneva, and invited other bodies which had settled at Zurich and Strassburg to become members of their congregation. These invitations were refused on the ground that an abandonment of “the order last taken in the Church of England” (2.e., according to the reformed system of Edward VI.) was impossible. The Frankfort exiles, thus left to themselves, at the instance of Knox, who was elected as their minister, proceeded to the length of omitting the communion service altogether ; but, having been joined by a fresh band of FOREIGN INFLUENCES. QI English refugees, who preferred the Anglican mode of worship, the extreme Calvinists were in a minority, and, after the departure of Knox, who was banished from the town by the magistrates, on account of a violent attack which he had made upon the Emperor, the English ritual was resumed. The extreme party, headed by Whittingham, thereupon seceded, and founded new congregations at Basle and Geneva. The nickname which one of their opponents gave them of ‘‘the Church of the Purity” is conjectured to have originated ‘their later name of Puritans.” ! The term of Protestant exile was drawing to a close when these contentions occurred. Persisting to the end in her relentless persecution of heresy, but unable to fulfil her fervent desire of reconciling England to the Pope, who maintained his claim for the restitution of the Church lands; unloved by her husband, and childless ; alienated from her subjects, who longed for her sister’s succession ; and robbed of “the chief jewel of her realm,” Calais, for the re- covery of which she vainly negotiated with France, Mary experienced during the last year of her reign the misery of disappointment and chagrin. Her health failed, and she was carried off by fever in November, 1558. ' Green’s ‘‘ History of the English People,” vol. ii. p. 282. 92 POST NORMAN BRITAIN. CHAPTER. V. Foreign influences upon political history during the reign of Elizabeth. THE enthusiasm with which the accession of Elizabeth was welcomed by the Protestants was somewhat checked by her cautious procedure in dealing with the subject of religion. Beyond releasing such per- sons as were imprisoned for heresy and putting an end to the horrors of the stake, she took no immediate steps to change the system which Mary had established. The mass continued to be cele- brated and the Queen regularly attended at it, while a proclamation against unlicensed preaching restrained the revival of controversy. Her mental indifference to the questions at issue between the two great parties partly accounted for this caution, but it was mainly due to her political difficulties. The result of Mary’s Spanish marriage had been to entangle the kingdom in a dangerous alliance with Spain and a disastrous war with France. The treasury was almost exhausted by the expenses of the campaign and the restitution of the Church lands. A claim to the English throne had been asserted by Mary Stuart, the young Queen of Scotland, on her recent marriage with the Dauphin of France, and the virtual union of those two coun- tries under one rule exposed England to the double risk of invasion, which neither army nor fleet was FOREIGN INFLUENCES. 93 available to resist. For Elizabeth to have declared herself definitely upon the Protestant side would have been to alienate her Catholic subjects and incur the hostility of their foreign champions. These considerations dictated the friendly tone of her earliest relations with Philip, who on his part found it his interest to support her against France and Scotland. He even made her a proposal of marriage, but did not urge it when declined, and instructed his ambassadors to support her in the negotiations for the recovery of Calais. The same circumspection prompted the Queen to announce her accession to the Pope (Paul IV.), but the answer which he returned put an end to further overtures of conciliation. He rebuked her for disregarding the decree of his pre- decessor, which had affirmed her illegitimacy, and called upon her to submit her title to his decision. To comply would not only have impeached her mother’s honour and her own, but have subjected the country to a yoke which it had repeatedly thrown off. No alternative was open to Elizabeth but an appeal to Parliament. It responded by declaring her legitimate and establishing her title, which involved a denial of the Papal supremacy and affirmed her own. A bill for repealing the Acts of Mary’s Par- liament and restoring the spiritual jurisdiction of the Crown was accordingly introduced, and though opposed by the Bishops unanimously and by a large body of the Commons, was eventually carried. In March, 1559, the negotiations with France resulted in a treaty, signed at Cateau Cambresis, whereby Calais was to be retained in French Odin POSF NORMAN ERITAIN. possession for eight years, and then restored to England, peace being meantime maintained. This relief from the immediate fear of invasion emboldened the Queen and her advisers to make a further con- cession to Protestant feeling. ‘The English prayer- book of Edward VI., with certain modifications, was submitted to the Bishops for discussion, and on their refusal to sanction its use, an Act to enforce it upon the clergy passed both Houses. Beyond this point Elizabeth had no inclination to proceed. She dropped the title of ‘Head of the Church,” and to the-last was desirous to retain the crucifix in churches and to prohibit priests from wedlock. In putting the Act of Supremacy in force she showed reluctance to take extreme measures. The Bishops and other dignitaries who refused the oath were deprived and imprisoned, but few of the parochial clergy who disregarded the summons to take it were punished. For some years after her accession the same system of toleration was pursued. The result was a provisional state of ‘“‘religious chaos,” which slowly settled into order. The position which Elizabeth, within a few years after her accession, definitely assumed as the ruler of a great Protestant state was not of her own seek- ing, but forced upon her by the pressure of foreign influences. The shadowy claim to the English throne preferred by Mary Stuart at the time of her marriage with the Dauphin, and reserved on their behalf in the treaty of Cateau Cambresis, suddenly acquired a menacing aspect by the arrival in Scotland of French troops, avowedly sent to aid the Queen-regent (Mary of Guise) against the Protestant lords who had signed _ FOREIGN INFLUENCES. 95 the “ Covenant,” but actually the advanced guard of an army of occupation. Although only suspected at the time, the truth eventually came to light that a few days before her marriage Mary Stuart had made over the kingdom of Scotland to France by a solemn compact. The Protestant lords, already driven into rebellion by the attempt of the Regent to proscribe their preachers of the Reformed faith, were incensed by this invasion into declaring open war, but, defeated in an assault upon the French entrenchments at Leith, they appealed to Elizabeth for help. Acting upon her own conviction of the exigencies of the situation, she responded in January, 1560, by sending a fleet into the Forth. By a subsequent treaty with the lords, she undertook to aid them in expelling the French, and despatched a force of 8,000 men to besiege Leith. The English ambassador in France was at the same time instructed to encourage the resistance which the Huguenots (who had adopted the Protestantism of Calvin) were maintaining, under the leadership of the Bourbon family, against the intolerance of Francis II. and his adviser, the Duke of Guise. Having failed in an attack upon the town, the English commander was instructed to reduce it by famine. The siege had lasted some months when the Queen-regent died, and her authority passed into the hands of Francis and Mary. The exhausted condition of the town obliged the French envoys to make one treaty with the lords, whereby they undertook to withdraw their troops and entrust the government of Scotland to a national council, and a second treaty 96 POST NORMAN BRITAIN. with the English ambassador, which admitted the title of. Elizabeth to the throne of England and Ireland. Francis and Mary, indeed, repudiated both treaties when presented for confirmation, and de- nounced as rebellious the proceedings of the Protestant Parliament at Edinburgh, which adopted the Genevan confession of faith as the religion of Scotland, abolished episcopal jurisdiction, and for- bade the worship of the mass. But the domestic dangers of France were too serious to allow of any troops being spared to coerce the Scots, and Francis was forced to content himself with threats until his sudden death put an end to the possibility of execut- ing them. The government of France, passing by this event into the hands of the Queen-mother Catherine de’ Medici (as regent for her son, Charles IX.), whose policy, like that of Elizabeth, inclined to toleration, the risk of French interference in Scotland was for the time removed. Encouraged by this security, Elizabeth ventured, in 1561, upon another act which emphasised her acceptance of Protestantism as the State religion. A new Pope was now on the throne (Pius IV.), who, of less exacting temper than his predecessors, made a last effort to heal the schism of the Church by re-summoning the Council of Trent, which he invited the Lutheran princes of Germany to attend, and despatched another Legate to Elizabeth with a similar invitation. Following the example of the German princes, who had already declined the proposal, Elizabeth refused to be represented at a Council in the freedom of whose decision she had no confidence. FOREIGN INFLUENCES. 97 Her refusal convinced the Pope that all hope of restoring England to the Roman Catholic fold. must be abandoned. The antagonism of the foreign forces thus shown in action—on the one hand, Rome’s uncompromising assertion of spiritual supremacy, the rivalry of the Scottish Queen, and the interested friendship or the avowed hostility of the Spanish King; on the other hand, the claims of the Continental Protestants to sympathy and alliance,—combined, throughout the remainder of Elizabeth’s reign, to exert an important influence upon the political and religious development of England. The danger which Elizabeth discerned in the rivalry of Mary Stuart was intensified in August, 1561, by the return of the latter to Scotland. Under a girlish grace and winsome beauty which won all hearts, and an apparent absorption in frivolous pleasures, Mary concealed an astute statecraft and a cool courage unrestrained by moral scruples. As keenly alive to the difficulties of her own position as to those which surrounded her rival, she set herself to undo the alliance which Elizabeth had established between the Protestantism of England and Scotland, and shake the stability of her rule by fomenting disaffection among the English Catholics. Her first step was to conciliate her Protestant subjects by pretending to accept the religious changes which had been already effected (although still withholding legal confirmation of them) ; claiming only for herself and her French retinue the liberty of worshipping after the Catholic fashion. While thus deluding her sub- H 98 POST NORMAN BRITAIN. jects, she was secretly assuring the Pope of her purpose to restore Catholicism both in Scotland and England, and negotiating with Philip for the hand of his son, Don Carlos, to bring about this result. Against Mary’s shafts of fascination and cunning, Elizabeth could only oppose her old policy of patient compromise and watchful self-defence. She would neither assent to recognise Mary as a successor, which would have alienated the Protestant party, nor to set her claims aside by fixing upon another Protestant cousin, for fear of exciting the Catholics into rebellion. The same caution dictated her coquettish treatment of the suitors for her own hand, whose hopes of success she alternately flattered, without definitely pledging herself to either the Catholic Archduke of Austria or the Protéstant Earl of Leicester. The danger of her position was increased by the dis- organised condition of the French Huguenots, upon whose co-operation she had relied. Confident in their growing numbers and the tolerant policy of Catherine, they preferred demands which alarmed Philip, who apprehended that the success of Calvinism in France would lead to a revolt of the Netherlands, where the Inquisition was now in active operation. He accordingly stirred up the French Catholic party, headed by the Duke of Guise, against Catherine’s policy. Her attempt to pacify the contending factions by an edict in 1562 was frustrated by their mutual violence. ‘The massacre of a Protestant congregation at Vassy by the Duke’s orders was followed by his entry into Paris with a force strong enough to seize both the Queen-regent and the young King. The FOREIGN INFLUENCES, 99 Huguenots, under Condé and Coligni, rose in arms, but their organisation was inferior to that of their opponents, who, reinforced by troops furnished by the Pope and Philip, put them to flight. In their ex- tremity, the leaders applied for help to Elizabeth and the German princes, who both responded to the appeal. By a treaty made with the Huguenots in September, 1562, the Queen undertook to furnish 6,000 men and a subsidy of 100,000 crowns, in consideration of the surrender of Havre as a security for the restoration of Calais. Before the English troops could arrive, however, the Huguenot army was severely defeated at Dreux. This disaster was deeply felt in England, but it only nerved the Queen and her © advisers to fresh efforts. ‘The assassination of the Duke of Guise by a fanatic soon afterwards reversed the position of the contending parties. The Hugue- nots, by the aid of their English reinforcements, made themselves masters of Normandy, and Catherine was driven to agree to a treaty by which toleration was restored. An act of aggression by the Pope in August, 1562, drove Elizabeth to abandon the policy of toleration she had hitherto observed. A brief was issued which forbade English Catholics to attend church or to use the Book of Common Prayer. Conformity to the established ritual had until now exempted them from any inquisition respecting their creed, but when, in obedience to this brief, they withdrew from church, it was thought necessary to fine them as ‘ recusants.” A still more stringent measure was passed by the Parliament which met in January, 1563. By the H 2 Ioo POST NORMAN BRITAIN. . Test Act all persons other than peers holding any lay or spiritual offices in the realm were required to take an oath of allegiance to the Queen, and abjure the temporal authority of the Papal see. The Act of Uniformity, which many of the parish clergy had evaded, was directed to be put in force, while Con- vocation agreed to adopt thirty-nine of the Articles of Faith formulated in the reign of Edward VI., which had remained in abeyance since the Queen’s accession. Scotland now became a fresh source of danger, in consequence of the strained relations between Mary Stuart and her subjects. Her duplicity had been detected by Knox, who, at the head of the extreme Calvinistic party, denounced her treacherous design of restoring the old faith, and promptly frustrated it by enforcing the penal statutes against the celebration of mass. Her inability to protect the victims of this prosecution estranged from her the English Catholics, upon whose support she counted to effect her purpose of winning Elizabeth’s throne. Fearing that, should the succession become vacant, they would prefer the claim of her Catholic cousin, Henry, Lord Darnley (the grandson of Margaret Tudor, daughter of Henry VII., by a second marriage), she determined to put herself at the head of the party by accepting the hand of Darnley, which had already been offered to her. A dispensation for the marriage was obtained from the Pope, upon the assurance that the Queen and her husband would use their best endeavours to restore Scotland to the Catholic faith. Though strenuously opposed by her half-brother, Lord Murray, and other of the Protestant lords, as well as by Elizabeth, the FOREIGN INFLUENCES. Iol marriage was celebrated in July, 1565. Murray’s attempt to arouse the Protestants to rebellion was foiled by the desertion of the leading members of the party, Lords Morton, Ruthven, and Lindsay, and he was driven to take refuge in England. Mary’s triumph seemed to be complete, and the lofty tone in which she demanded Elizabeth’s acknowledgment of her right to the succession bespoke her consciousness ot power. ‘The announcement of her pregnancy, which soon followed, gave this claim significance by the hopes which it excited in the English Catholics. By the advice of her Italian secretary, Rizzio, who was the agent of all her political intrigues, Mary took the first step towards the restoration of Catholicism by summoning a new Parliament, and recalling several Catholic nobles to Court. But the fulfilment of her designs was frustrated by a counter-intrigue of Darnley, who, jealous of Rizzio’s influence over her, conspired with some of the Protestant lords for his assassination. On March 9g, 1566, the eve of the assembling of Parliament, he was stabbed to death by the con- spirators in the Queen’s presence-chamber. Parlia- ment was dissolved, and Murray, who was privy to the conspiracy, returned from exile. Concealing her purpose of revenge, Mary assumed a return of affection for Darnley, and persuaded him to break away from his allies. By his aid she escaped to Dunbar, where Lord Bothwell, a bold and unscrupulous soldier, met her with 8,000 men, at whose head she marched upon Edinburgh. ‘There she proclaimed an offer of pardon to all but the murderers of Rizzio, affected to be reconciled to Murray, and to recur to her former 102 POST NORMAN BRITAIN. course of toleration. By this means she rallied round her some of the leading nobles who had stood aloof, and regained much of the popularity she had lost. The English Catholics, with whom she was in constant communication, now looked upon her succession to Elizabeth as assured. The birth of her son James in June, 1566, crowned their hopes, and deepened the gloom of the Protestant party. But in 1567 her complicity in a tragedy of crime relieved England from the danger of a Catholic restoration. ‘Theaversion with which Mary regarded her husband ripened with the growth of a passion for Bothwell, who took advantage of it to gratify his ambi- tion. Allying himself with the nobles whom Darnley had deserted, he obtained their recall from exile, and organised a conspiracy for his own elevation to power. An isolated house, to which Darnley during an attack of illness had been removed by the Queen’s advice, was one night shattered by an explosion of gunpowder, and his dead body was found in the ruins. Bothwell, to whose agency the storage of the powder was traced, was charged with the murder, but no steps were taken to try him until the chief fortresses of the realm were put into his power, when, attended by a large force, he submitted to trial and obtained an acquittal. His fellow-conspirators were induced to consent to his marriage with the Queen, while the Protestant party were conciliated by her confirmation of the Parliamentary enactments which had estab- lished the Reformed faith. Her pretended capture by Bothwell with a troop of horse, who carried her to Dunbar Castle, whence, after five days’ detention, she FOREIGN INFLUENCES. 103 was brought to Edinburgh, was followed by a public announcement of her intention to pardon his audacity in consideration of his great services, and exalt him to higher honour. After ridding himself of his wife by a collusive divorce suit, he was married to the Queen on the 15th of May. These scandalous pro- ceedings excited general repulsion. Mary’s Catholic supporters were indignant at her sanction of the Reformation, while Bothwell’s co-religionists dis- avowed him as unworthy of their communion. ‘Two of the Protestant lords, mustering a large force, marched into Edinburgh and excited a popular revolt. The troops whom Mary and Bothwell summoned to oppose them at Carberry Hill proved disaffected, and Bothwell, seeing that all was lost, fled into exile. The Queen was brought back to Edinburgh amid the execrations of her people, and committed to close imprisonment ; eventually being persuaded to resign the crown in favour of her son, a child of fourteen months old, who was entrusted to the custody of Murray as Regent. A Parliament was then summoned to legalise these changes; the Acts passed in 1560 against the doctrine and practice of the Romish Church were re-enacted, and the Reformed faith once more established in Scotland. Although saved by the fall of Mary from the most imminent of its dangers, the situation of England, now that Elizabeth’s Protestant policy had been declared, was still extremely critical A new Pope had ascended the throne in 1565 under the title of Pius V., whose previous training as an inquisitor qualified him to undertake the task of restoring 104 POST NORMAN BRITAIN. Christendom to the Church, without regard to the nature of the means employed. Intrigue and murder, whether wholesale massacre or secret assassination, were consecrated weapons in such hands. His direction of the strategy of the Catholic powers throughout Europe gave them unity of action. The importance of England as a_ firmly-constituted government and a great centre of trade singled her out as the object of attack. No sooner was she freed from aggression on her northern frontier than the danger was shifted to the east. The doctrines of Calvin had taken deep root in the Netherlands, which formed the richest portion of the Spanish dominions. The chartered privileges of the munici- palities and trade guilds had developed a spirit of independence which was hateful to Philip’s autocratic temper, and their wealth had long tempted his avarice. The spread of heresy in) @themeemias afforded him the desired opportunity of subduing and plundering them. Taking advantage of an outbreak, in which several eminent nobles and citizens were implicated, he assembled in 1567 an army of 10,000 men, under the Duke of Alva, which marched into the Netherlands and stamped out every vestige of civil and religious liberty. Many leading statesmen were either beheaded or driven into exile; the cities were overawed by garrisons, and the tribunal of the Inquisition sent numbers of heretics to the stake. The indignation with which the Protestant party in England heard the tidings of Alva’s cruelty increased Elizabeth’s difficulties. ‘To have interfered actively on behalf of the persecuted Dutch would have in- FOREIGN INFLUENCES. I05 volved a war which she was not prepared to wage, and have paralysed the trade of London, of which Flanders was the chief market. All that it seemed possible to do was to await the progress of events, and give welcome and shelter to the refugees who flocked by hundreds to the English shores. The severity of the penal statutes passed by the Scottish Parliament against the Catholics roused them to another effort for their dethroned Queen. In May, 1568, an attempt planned for Mary’s escape from Lochleven Castle proved successful, and she was joined by an army of 6,o00 men, headed by several Catholic nobles. Murray quickly took the field with a stronger force, and at Langside inflicted upon her a crushing defeat. Escaping with a few faithful fol- lowers, but finding her cause lost in Scotland, Mary crossed the Solway and sought refuge in the dominions of her rival, upon whose monarchical sympathies she counted for aid to regain the throne. Her presence in England was the most embarrassing difficulty Elizabeth had yet encountered. To take up arms on her behalf, as Mary demanded, would have been to break faith with the whole Protestant party for the sake of benefiting an. enemy. To allow her a free passage to France, which was Mary’s alternative request, was to invite the French Catholics, headed by her relatives the Guises, to invade Scotland ; while to detain her as a prisoner was to create a focus of rebellion in England itself. Elizabeth accordingly negotiated with Murray for her restoration; but as he stipulated that Mary should be first tried and acquitted of the murder of Darnley, and Mary on her 106 POST NORMAN BRITAIN. part refused to submit to trial, no terms of compro- mise could be settled. Meantime, her cause was gaining ground in England, and designs were already on foot for her marriage with the Duke of Norfolk, the premier peer of the realm, whose Protestantism was but nominal. The long truce between the two great religious parties in the country was drawing to a close. Elizabeth’s chief adviser, Cecil, who headed the Protestants, urged upon her the wisdom of allying herself with the Reformed Continental Churches, supporting the Dutch against Spain, and delivering up Mary to her accusers. ‘The Catholic party, seconded by many waverers whose interests disposed them to peace, advocated a directly-opposite policy. For a time the Queen was content to steer between these extreme courses. Without declaring war with Spain, she helped the Dutch by putting restrictions upon Spanish trading vessels and capturing a convoy of treasure on its way to Alva, while she showed her sympathy with the Huguenots by sending arms and money to their leader, Condé. She was soon driven to adopt more resolute action by the aggression of Pius V. Early in 1569 a Bull was drawn up, though not at once put forth, which excommunicated her as a heretic, and absolved her subjects from allegiance under pain of anathema. An envoy from Rome announced this to the English Catholics, and Ridolfi, an Italian in London, was entrusted with authority and means to raise a rebellion in the north, and entangle the Duke of Norfolk into matrimonial negotiations with Mary. Weak, am- FOREIGN INFLUENCES. I07 bitious, and insincere, the Duke was a fitting tool for such an intrigue. ‘Though pledged not to correspond with Mary without Elizabeth’s permission, he soon disobeyed. The great northern nobles, headed by Percy, Earl of Northumberland, and Neville, Earl of Westmoreland, retained their attachment to the Catholic faith, and readily fell in with a design for its re-establishment. The defeat of the Huguenots and the death of their leader, Condé, at Jarnac, occurred at this crisis (March, 1569), and the French Catholics were emboldened to suggest that Philip should join them in invading England, and bring the ~ northern rebellion to a victorious issue. Elizabeth was apprised of her peril in time, and struck the first blow. Norfolk was summoned to Court, and committed to the Tower as a prisoner ; other suspected peers were put under restraint, and Mary was transferred to the custody of a rigid Protestant, Lord Huntingdon. In November, 1569, the Earls of Northumberland and Westmoreland responded to a summons to Court bya precipitate rising. Without raising the standard of Mary, they demanded that her succession should be recognised, the Catholic faith restored, and the Queen’s Protestant ministers dismissed. At the head of a large army they entered Durham, and heard mass before the high altar of the cathedral, proclaiming throughout the north that their aim was to bring back “ the old custom and usage.” But the answer to their appeal was less unanimous than they expected. Many upon whose influence they had counted refused to join them, and others held back from an enterprise not supported 108 POST NORMAN BRITAIN. by Spanish aid. The army of the Earls broke up at the first signs of their irresolution, and with their own flight the rebellion quickly collapsed. The severity with which the Queen punished those who had taken part in it testified to the alarm it had occasioned, and the Pope thereupon stimulated the English Catholics to a final effort by promulgating the hitherto deferred Bull of Deposition in March, 1570. Its effect was largely to increase the number of ‘recusants,” but, except in the minds of a few fanatics, it failed to sunder the ties of allegiance and attachment which bound her Catholic subjects to Elizabeth’s rule. Disappointed at the failure of its spiritual weapons, the Papal court resorted to baser instruments. The Regent Murray had been assassi- nated by a Catholic zealot in January, 1570, and among the plots submitted for the approval of the Pope by Ridolfi was one for the capture of Elizabeth and her Protestant ministers, to be followed by the elevation of Mary to the throne and her marriage to Norfolk. The Duke, who had been released from prison after the failure of the northern revolt, was soon involved in negotiations with Mary and Philip for the furtherance of this design. Many of the Catholic peers seconded his request for Spanish aid, and it was strongly urged by Ridolfi. But, though fully approving the scheme, Philip hesitated to despatch troops until assured of the success of a Catholic rising and the actual seizure of the Queen’s person. ‘The apprehension of her danger served to quicken the Protestant feeling of Parliament, which enacted penal statutes against the introduction of FOREIGN INFLUENCES. 10g Papal bulls and the denial of the Queen’s title to the throne on the pretext of heresy; set aside all claims to the succession asserted during the Queen’s life, and disabled any one from holding a public office who refused to subscribe the Articles of Faith. Norfolk’s intrigues were finally checked by his arrest in 1571, followed by his trial, conviction, and execution. The Earl of Northumberland shared the same fate. Though the worst of the danger was over, the excitement of the crisis did not quickly subside. The Calvinistic party, which still maintained communion with their foreign brethren, took occasion to agitate for reforms in the liturgy, and in 1571 a Bill was brought into Parliament which would have assimilated the Prayer-book to the Genevan model. But, against the advice of Cecil, Elizabeth refused to abandon her policy of compromise, and vetoed the Bill. There can be little doubt that her moderation in dealing with religious questions was in accord with the inclination of the bulk of her people. Although Protestants were yearly becoming more numerous, their conversion was being effected by the habit of conformity rather than by change of conviction, and would have been checked by violent attempts at innovation. The fanaticism of a small section, headed by Cartwright, Margaret Professor of Divinity at Cambridge, whose studies at Geneva had imbued him with a bigoted attachment to the Presbyterian system, repelled the alliance of many who would have welcomed a further instalment of reform. a TIO%} POST NORMAN BRITAIN. Act ae 2 Foréign influences once more operated to intensify the Protestant feeling of England, and to modify the policy of her ruler. In 1572, the prostrate con- dition to which the tyranny of Alva had temporarily reduced the Netherlands was suddenly changed by the capture of the town of Brill, and the repulse of the Spaniards by a small naval force sailing under the flag of the Prince of Orange, the leader of the Dutch Protestants. Fired by this example, the chief cities of Holland rose in a revolt which extended over half the country. The protracted civil war which thus opened, eventually terminated in the in- dependence ‘of the United Provinces; but the issue of their gallant struggle was long uncertain, and for some years William of Orange could count upon no foreign support. At the outset he had a prospect of obtaining it from France, whose young King, Charles IX., under the stimulus of hatred to Spain, showed a disposition to break away from his mother’s guidance, and be ruled by the advice of the Hugue- not leader, Coligni, who promised his aid in invading the Spanish Netherlands. But fear of losing her authority over France drove Catherine into a savage reversal of her habitual policy. Allying herself with the Guises, and persuading the King that Coligni was aiming at supreme power, she obtained his sanction to a plot for massacring all the Huguenots ata blow. It was carried into effect upon St. Bar- tholomew’s Day (August 24), 1572, when nearly 100,000 members of the party, including Coligni and other leaders, are believed to have perished. ‘The rejoicing with which the tragedy was celebrated by é FOREIGN INFLUENCES. Lik Philip and by Gregory XIII. (who had succeeded Pius V. in the Papal chair) measured the height which religious animosity had now reached, Though sharing the horror which these tidings. excited in England, and the sympathy called forth by the spirited revolt of the Dutch, Elizabeth was not dis- posed to interfere actively on the Protestant side. To her cool political temper the bigotry which in- sisted upon subordinating convictions to one rule of faith and the scrupulousness which refused to conform in the absence of conviction were alike inexplicable. She accordingly gave her sup- port to the proposal of Requesens (who had succeeded Alva in the Spanish government of the Netherlands) that the revolted provinces should be restored to their liberties upon the under- standing that they returned into the fold of the Church. Although these terms were refused by the Dutch, Elizabeth’s caution momentarily averted the outburst of Philip’s anger against her. To the urgent appeals of the Pope that he would despatch an army to assist a Catholic rising in England, he responded by deprecating hasty action. But Gregory, whom his emissaries kept informed of the real state of affairs, knew that no time must be lost if the English people were ever to be restored to the Romish faith. Year by year the practice of conformity to the Reformed titual was becoming fixed. ‘The old parish priests, who had acquiesced in the new formularies without really approving them, were gradually superseded by Protestant clergy, whose belief in what they taught 112 POST NORMAN BRITAIN. influenced their younger hearers. The two Universi- ties and the grammar-schools throughout the country were similarly transformed, and diffused the ideas and sentiments which distinguished the new faith from the old. Oxford especially, which had been a Romish stronghold at the outset of the Queen’s reign, was now as strongly Calvinistic, and the sons of the Catholic families had deserted it fora college founded at Douay in 1568. Since the passing of the Act of Uniformity and the publication of the Bull of Depo- sition, this college had been largely recruited from England, and obtained so high a reputation as a religious ‘‘seminary” that the Pope determined to employ a number of the young priests educated there as agents to effect the reconversion of their country. Although the number of these missionaries was at first small, they exercised a sensible influence in impeding that reconciliation which Elizabeth still sought to effect, and she was provoked by the Pope’s aggression into severe reprisals. Hitherto the Test Act had been mildly, but was now rigorously enforced, and Parliament (in which the Protestant element largely preponderated) further enacted that the land- ing upon English shores or the harbouring of a semi- nary priest should be an act of treason. To keep alive a feeling of disaffection to Elizabeth’s rule and foment a Catholic revolt in favour of the imprisoned queen of Scots as her successor were the main objects of the emissaries. In connexion with their efforts, a formidable plot was organised in 1576, under the sanction of Rome, by Don John of Austria, a natural son of Charles V., whom Philip had re- FOREIGN INFLUENCES. 113 cently appointed Governor of the Netherlands. Ambitious of kingly rank, he aspired to pacify the Dutch by timely concessions, and, after employing the forces of Spain thus set free, to effect the con- quest of England, and ascend the throne as the husband of Mary. His design was baffled by the formation of an alliance (known as the “ Pacification of Ghent”) between the Catholic and Protestant provinces of the Netherlands in a common effort to throw off the Spanish yoke, which forced him to renew the war. Her narrow escape from invasion, however, impelled Elizabeth to the active interference from which she had hitherto shrunk, and in 1577 she made a treaty with the Provinces and despatched troops and money to their aid. With this step began the long and critical strife between England and Spain which ended in the destruction of the Armada. Philp, who, on his part, had equally hesitated to assume the hostile attitude against Elizabeth which the Pope urged upon him, was roused at last by this overt act. He was further incensed by the negotiations now proceeding for her marriage with the Duke of Anjou, youngest son of Catherine de’ Medici, the consummation of which would have drawn England and France into close alliance. Attacks recently made by vessels sailing under the English flag upon Spanish galleons, ladem with the wealth of his American possessions, furnished fresh cause of exasperation. He accordingly agreed to take part in an elaborate scheme for revolutionising England which was organised at Rome in 1579. Its design embraced a simultaneous rising of the English, I I14 POST NORMAN BRITAIN. Scotch, and Irish Catholics, supported by an invasion of Spanish troops, but was only carried into effect in Ireland, where 2,000 Papal mercenaries landed in 1580 to reinforce a rebellion, headed by the Earl ot Desmond. But the vigour of the Lord-Deputy (Grey of Wilton) crushed the movement before it could spread. The invaders, having retreated to a fortress, which they were compelled to surrender, were all put to death; and Desmond, who took to flight, was slain by a native chieftain. No invasion of England was as yet attempted, but the seminary priests were augmented by a number of Jesuit emissaries, of whom Fathers Parsons and Campian were the most active. Assuming various disguises, they traversed the country, reviving the sinking hopes of the Catholics, and making several new converts. Magnified by rumour and panic, the extent of this success provoked Parliament to enact measures of great severity. By an Act of 1581, it was made unlawful to say mass in a private house ; and all persons pretending to absolve the Queen’s subjects from their allegiance, or converting them to the Romish faith, were, together with their dupes, declared guilty of high treason. The extreme penal- ties were not enacted, except in the case of seminary priests and Jesuits, who were hunted down without mercy, and often subjected to torture to extract con- fession. Father Parsons escaped by flight; but Campian was seized in the summer of 1581, tried for treason, and executed. Two hundred similar con- victions are estimated to have occurred during the next twenty years, and the number of persons con- FOREIGN INFLUENCES, I15 signed to languish in pestilential prisons must have been considerably greater. Deplorable as was the outburst of religious hatred which this crisis called forth and the suffering it entailed, its effect upon the national character was far from wholly mischievous. The bitter hostility to Elizabeth’s rule now avowed by the Papacy aroused not only among the extreme Protestants, but in that larger section of the people who had hitherto remained neutral, a sentiment of fervid patriotism, coupled with personal loyalty to the sovereign. On the other hand, the evidence of deep spiritual conviction displayed in the constancy of the Catholics when exposed to persecution and martyrdom vindicated the claims of a principle higher than either patriotism or loyalty. ‘Though for the moment maintained by the Catholic alone, the supremacy of conscience was ere long to be the watchword of the Puritan also. The blood of the English people was by this time fairly stirred for the war with Spain. The Queen’s caution and coolness in the struggle were put to shame by the boldness and warmth of her subjects. The volunteers who flocked to the standard of the Prince of Orange formed a brigade 5,000 strong. English ports not only harboured Dutch privateers, but sent forth their own vessels under the same flag to attack Spanish merchantmen. The money sub- scribed by the London merchants to replenish the Prince’s treasury far exceeded the dole which he obtained from Elizabeth. Large numbers of Flemish exiles had taken refuge in the Cinque Ports at the outset of Alva’s persecution ; and the ruin which the Ie 116 POST NORMAN BRITAIN. war inflicted upon the trade of Antwerp and other cities drove hundreds of their citizens across the Channel. The hospitable welcome accorded to them was extended as heartily to the French Huguenots who fled from the persecution of the Guises. The tales which these exiles told of their sufferings under Catholic oppression, and of the fate of their brethren who had failed to escape, largely swelled the tide of Protestant feeling. In point of numbers and wealth, Spain was enormously superior to its antagonist. With his native inheritance Philip united the two great lord- ships of Milan and Naples, the unrevolted provinces of the Netherlands, and the rich territories of the New World, discovered by Columbus, and conquered by Cortes and Pizarro. In 1580 he acquired, by conquest, the kingdom of Portugal and its fertile colonies. His soldiers were among the best in Europe, and his generals renowned for their strategic ability. His absolute power and reckless ambition were only qualified by an excessive cautiousness, which delayed him in deliberation and crippled him in action. ‘The alertness of Elizabeth’s intellect and temper, on the other hand, stood her in goad stead ; and what was wanting in the material resources of England was made up by the enthusiasm of her Par- liament in maintaining the war and the daring of her soldiers and sailors. Before the actual outbreak of hostilities, the sea-faring class, especially in the western counties, had manifested their Protestant sympathies by carrying on an irregular warfare of their own. Obtaining letters of marque from the Huguenot FOREIGN INFLUENCES. II7 leaders in the first instance, the “‘sea-dogs,” as they were called, helped the good cause, and filled their pockets, by attacking and plundering the vessels of Catholic France. When peace was temporarily re- stored in this quarter, the revolt of the Netherlands afforded them an opportunity of assisting the Dutch by pillaging the Spanish galleons. From privateering excursions within the ‘‘ narrow seas,” they proceeded to bolder exploits beyond. In 1577 the greatest of west-country seamen, Francis Drake, undertook an expedition into the Pacific ocean with a single ship, from which, after sailing round the world, he returned in 1580, with a booty of gold, silver, and gems, valued at half a million, gathered from the South American coasts, of which Spain claimed the monopoly. Philip’s anger at this aggression was redoubled on learning that Elizabeth, in spite of a demand for Drake’s surrender, had knighted him, and accepted his present of jewels. The actual declaration of war which Philip threatened was delayed by the intervention of France in the Netherlands, where the Protestant remnant of the revolted provinces was still sustaining the contest, under the flag of William of Orange. The skilful diplomacy of the Duke of Parma, who had succeeded Don John in the Spanish command, had sundered the union effected by the Pacification of Ghent, and won back the bulk of the Catholic states to their former allegiance. In their despair the Provinces applied to France for aid, which Catherine agreed to give upon the understanding that her youngest son, the Duke of Anjou, should be 118 POST NORMAN BRITAIN. their king. He was still negotiating for the hand of Elizabeth, who showed more inclination to accept him than any foreign suitor. The triple union of France, England, and the Provinces against their common enemy, which would have resulted from the marriage, was a weighty argument in its favour, but failed to recommend it to the English people. The objections which existed to the Queen’s alliance with a Catholic dynasty responsible for the massacre of St. Bartholomew’s Day found a courtly but frank declaration in the ‘‘Remonstrance” of Sir Philip Sidney, and coarser expression in the pamphlet of a Puritan, named Stubbs. Affecting to be unmoved by these manifestations, Elizabeth still dallied with the Duke’s suit; and the Provinces, regarding him in the light of a prosperous lover, formally tendered him their homage in 1582. But the instinct of the English people had justly divined his character, which he soon betrayed in a treacherous attempt to deprive his new subjects of their liberties. Foiled in this -scheme, he returned,. in 1583;> 40™ Biamce: where, after resigning his pretensions to the hand of Elizabeth, he died in the following year. The intention to invade England which Philip’s slowly-deliberating mind at last matured was appa- rent in the mustering of a great fleet of war-ships in the Tagus, in 1584. While the Armada was in process of formation, the agents of Rome were busily engaged in preparing a Catholic insurrection in England to break out on its arrival. The penal- ties imposed for recusancy and the martyrdom of the seminary priests had so far enraged the Catholics FOREIGN INFLUENCES. 11g against the Government that the Jesuit emissaries believed them to be thoroughly disloyal, and assured Philip that, at his summons, they would certainly rise in arms. In Scotland, the young King, James VI, weakly lent himself to a plot devised, with the con- nivance of the Guises, for the release of Mary from prison and her restoration to the throne, either alone or in joint sovereignty with himself. His main object was to escape from the Protestant lords, under whose control he chafed; but, having timely notice of the plot, they frustrated it by temporarily seizing his person. Other baits, however, were held out to him by the Guises and by Philip as soon as he regained his freedom, and Elizabeth had to reckon upon the prospect of his joining her enemies at the crisis of invasion. Abroad, the Protestant cause was daily losing ground. Parma’s able generalship had already quelled the revolt of half the Netherlands, and was gradually regaining for Spain the leading towns of Brabant and Flanders. In 1584, the United Provinces suffered an irreparable loss in the death of their great leader, William of Orange, by the hand of an assassin in the hire of Philip; and though they maintained the struggle with unabated courage, the chances of their achieving their independence seemed remote. In France, the Catholic party formed themselves into a League to prevent the accession to the throne of Henry of Navarre, the Protestant heir-apparent of Henry III., who had no issue; and made a compact with Philip that each would aid the other in extir- pating heresy from France and the Netherlands. The French King, who had hitherto upheld his mother’s I 20° POST NORMAN BRITAIN. policy of toleration, in alarm at the power of the League, pretended to favour its objects, and rescinded the ordinances under which the Huguenots had escaped persecution, so that on all sides they were beset with enemies. In August, 1585, the surrender of Antwerp to Parma’s forces after a long siege drove the United Provinces to make a more urgent appeal for help to Elizabeth. She received their delegates favourably, declining to accept the protectorate which they offered, but promising to send them 8,o00 men, under the command of Lord Leicester, in con- sideration of their placing the towns of Flushing and Brill into her hands as a security for the expenses incurred. To these terms they agreed; and Leicester, accompanied by the flower of the English chivalry, entered on the campaign with a confidence which his conduct of it wholly failed to justify. His personal courage and other soldierlike qualities were marred by his incapacity as a general, and by the arrogance which he displayed in his relations with the Dutch Government. Owing partly to the dissensions thence resulting and partly to the parsimony shown by the Queen in the supply of munitions and stores, the English contingent achieved few feats of arms; the most memorable being the rashly-heroic onset of a band of 500 men against a force of six times their number, wherein the life of Sir Philip Sidney was reck- lessly wasted. An expedition to the Spanish Main, undertaken at the same time by Drake, with a fleet of twenty-five vessels, accomplished, on the other hand, a brilliant success. The cities of Carthagena and FOREIGN INFLUENCES. Tat St. Domingo were burned, in retaliation for the cruel- ties inflicted by the Inquisition upon Englishmen who had fallen into its hands; and a rich booty of treasure was carried off from the coasts of Florida and Cuba. In 1586 Elizabeth won a diplomatic victory over Spain by means of a secret undertaking with the Scottish King that his succession to the English throne should be secured, in consideration of his aiding her against Philip by suppressing any Catholic outbreak in the north. But though thus partially protected, she was still in danger. The intrigues of the Jesuit emissaries in England had succeeded in forming plots to assassinate her. ‘The discovery of these plots led to the infliction of fresh severities on the Catholics, and the formation of a Protestant association for the Queen’s safety. Parliament re- sponded loyally to the national feeling by passing an Act which excluded from the succession any one who incited to rebellion, or sought to injure the reigning sovereign. This was expressly aimed at Mary Stuart, whose protracted captivity had not abated her ambition or love of intrigue. Her ap- proval had just been given to a conspiracy, headed by a young Catholic, named Babington, which com- passed the Queen’s death and her own elevation to the throne. The seizure of her correspondence having proved her complicity, a commission of peers was appointed to try her at Fotheringay Castle, and she was found guilty. Parliament petitioned Elizabeth to execute the sentence of death, and its prayer was supported by her Council and echoed by 122 POST NORMAN BRITAIN. the popular voice. For three months the Queen turned a deaf ear to these appeals, till they became too urgent to be resisted, and the warrant was signed. Mary was beheaded on February 8, 1587, retaining her self-possession, and affirming her unshaken attachment to the Catholic faith. The immediate effect of this sentence was to aggra- vate the perils which surrounded Elizabeth, and her anger vented itself upon the ministers who had per- suaded her against her will. Mary had made over her rights of succession to Philip as her nearest Catholic heir, and in him the hopes of her adherents now centred. The Pope (Sixtus V.), incensed at the loss of so valuable an instrument, urged the King no longer to delay the invasion of England. The Armada, so long preparing in the Tagus, was now nearly ready, and Parma was instructed to concentrate all the troops and transports that he could muster at Dun- kirk to reinforce the invading army. But another postponement of the expedition, occasioned by the doubtful attitude of France, gave Drake a fresh opportunity of (in his own phrase) ‘‘singeing the Spanish King’s beard.” With a fleet of thirty barks he sailed in April, 1587, for the harbour of Cadiz, where he destroyed a number of galleys and store- ships, and, after pursuing the same ravage along the coast, venturing at last into the Tagus itself, where he attacked and plundered a richly-laden merchantman of great size. This audacious raid delayed the sailing of the Armada until the spring of 1588, when the success of the Duke of Guise in France having re- lieved Philip’s fear of a French invasion of the FOREIGN INFLUENCES. 123 Netherlands, he gave orders that the expedition should set sail. About half of the 132 vessels of which the Armada consisted were of vast bulk and the rest heavily armed. Provided with 2,500 cannon and ample stores, they were manned by 8,oo0 seamen and 22,000 soldiers, led by skilful officers under the nominal command of the duke of Medina Sidonia. Parma’s force of 17,000 men was stationed at Dunkirk, where transports had been collected for their passage across the Channel as soon as the Armada was sighted. England, on her side, put forth all her strength. Beacons were fixed on every height to be fired as signals when the Armada came in view. At Tilbury a large camp was formed, where the army, under the command of Leicester, mustered 22,000 foot and 2,000 horse. Smaller forces of militia were stationed at different points along the western and eastern coasts. A special levy of 20,o00 men was raised for the protection of the Queen’s person, and London contributed its trainbands, numbering 10,000 strong. The fleet, which was augmented by many volunteers, consisted of eighty vessels, far inferior in size and ton- nage to the Spanish ships, but more than a match for them in speed and lightness, and manned by 9,000 tried mariners under such captains as Drake, Hawkins, and Frobisher, with Lord Howard of Effingham for Admiral. But strongest of all the nation’s defences was the resolute spirit which animated it as one man. Differences of social grades and religious opinion were ignored in the presence of a common danger. The assurances given to Philip that the English I24 POST NORMAN BRITAIN. Catholics would welcome and join his troops were falsified by the event. Side by side with the flagship of the Admiral, who himself belonged to a great Catholic family, were vessels contributed by other peers foremost in the Catholic ranks, while the gentry attested equal loyalty and patriotism by marching at the head of their tenantry. The memorable story of Lord Howard’s naval victory off Gravelines, his pursuit of the retreating Spaniards northwards, and the terrible storm which decided the fate of the Armada is too familiar to be here repeated. It will suffice to say that of the vessels which composed this vast armament only fifty succeeded in reaching Spain, with a fever-stricken remnant of I0,ooo men. Foremost of the advantages which the victorious issue of her great struggle with Spain brought to England was the triumphant assurance of her un- shaken national unity. The vindication of the tolerant policy which the Queen had steadily pursued until driven to deviate from it by the aggressions of Rome was abundantly complete; and justified her protest to the soldiers at Tilbury that she had always, “ under God, placed her chiefest strength and safeguard in the loyal hearts and goodwill of her subjects.” Scarcely less important was the demonstration of England’s title to rank as a great naval power, and the cor- responding degradation of Spain from its boasted pre-eminence. Philip, indeed, bore the loss of the Armada with proud equanimity, and declared that he could readily despatch another as large ; but from this time forth his prestige was impaired and the fortune FOREIGN INFLUENCES. I25 of his empire began to decline. The subsequent in- cidents of the war with Spain, which was protracted until the death of Philip in 1598, do not call for notice in these pages as—though full of interest in themselves—they exerted no fresh influence upon our historical development. In France, the course of events rendered it impera- tive for Elizabeth to assist the Huguenot cause. After regaining his independence by the assassination of the Duke of Guise, Henry III. was himself assassi- nated in 1589, when Henry of Navarre became King of France. Opposed by the League and by Spain simultaneously, he maintained a gallant contest with little permanent success until 1593, when a national reaction in his favour set in, of which he took advan- tage to effect a reconciliation of parties by announcing his intention to embrace Catholicism, while securing full toleration to the faith which he abandoned. This politic tergiversation excited Elizabeth to a momen- tary outburst of anger, but she was appeased by Henry’s proposal of an offensive and defensive alliance against Spain, in which the United Provinces eventually joined. The death of Philip relieved England of her strongest and most implacable foe; and the great war upon whose issue her freedom had depended was scarcely concluded when Elizabeth herself passed away. The opening of her reign found the bulk of Englishmen Catholics and the eventual establishment of the Reformed faith a remote probability. The close not only found Protestantism firmly established, but its extreme type of Puritanism in the ascendant. 126 POST NORMAN BRITAIN. Among the causes to which this remarkable change must be assigned, the pressure of foreign aggression stands foremost. No other stimulus could so effec- tually have developed the sterner virtues of our Teutonic race.or welded the nation into so solid a union. ; POST NORMAN BRITAIN. 127 CHAPTER VI. Miscellaneous foreign influences from the accession of Edward VI. to the death of Elizabeth. THE influx of Dutch and French fugitives into England, which has been more than once referred to in the preceding chapters as contributing to swell the current of Protestant feeling and bring the Puritan party in the Church into fuller sympathy with Continental Calvinism,-must be further regarded as a considerable accession of racial elements. The number of refugees from the Netherlands alone was estimated (by one of Philip’s resident ambassadors here) at 10,000 in 1560, and after the persecution of Alva and the capture of Antwerp by Parma it must have immensely increased. ‘A third of the merchants and manufacturers of the ruined city are said to have found a refuge on the banks of the Thames.”! Similar immigrations of French Huguenots occurred at short intervals during the reigns of Edward VI. and Elizabeth, their number often amounting to several hundreds ata time. They included men and women of all ranks and callings, a large proportion being skilled artisans. The landings usually took place upon the eastern coast—Rye, in Sussex, and Dover, Deal, and Sandwich, in Kent, being the ports ' Green’s ‘* History of the English People,” vol. ii. p. 389. 128 POST NORMAN BRITAIN. most frequented. There some settled, while others passed further inland. In some of the Kentish towns, especially Canterbury and Sandwich, the foreign refugees formed recognised colonies. Many intermarried with English families, and eventually became absorbed into the native population. In not a few cases certain exiles can be identified as the founders of distinguished families, notably those of Grote, Van Sittart, Van Mildert, Bouverie, Pusey, Tyssen, Cosway, Houblon, and Hugessen. Vestiges of these immigrations are still traceable in some of our Cinque-port towns, such as the frequency of foreign names, the prevalence of Flemish or ‘‘ crow-stepped ” gables and Dutch-tiled fire-places in the old houses of Deal and Sandwich, and the local term of ‘ polders,” which is applied to the marshes of the Stour. The handicrafts which the refugees brought with them made a sensible addition to the limited stock of native industries. Cloth-making, silk-weaving, and baize-working were thus introduced, the manufacture of Delph pottery was naturalised, and a fresh stimulus given to horticulture. The first market-gardens formed in England are ascribed to the skill of Flemish settlers in the neighbourhood of Sandwich, A survival of their residence there is the cultivation of * canary-grass,” which is said to be “‘ almost peculiar” to that district. Large numbers of the Flemings settled in or near London, chiefly in the districts of Bermondsey, Southwark, Bow, and Wandsworth. From their congregation in one quarter of Bermondsey, it acquired the name of the “Borgney, or Petty Bergundy.” Joiners’ work, felt-making, tanning, MISCELLANEOUS FOREIGN INFLUENCES. 129 brewing, and dyeing were their principal crafts. The first dye-works in England were established at Bow by a Fleming named Kepler, and “ Bow-dyed ” cloth became highly esteemed. The manufacture of brass plates for kitchen vessels and of pendulum or Dutch clocks was carried on by some Flemings at Wands- worth. Some of the French settlers brought with them the arts of making arras and tapestry and of printing paper-hangings, while others were skilful workers in metal. A minority of the foreign refugees, who were men of more substance, became prosperous city merchants. ‘Thirty-eight of them subscribed the sum of £5,o0o0 to the voluntary loan raised by Elizabeth in 1588. Similar settlements were made in different parts of England. Norwich at an earlier period had been greatly indebted to the immigration of Flemish weavers and cloth-makers, but, at the instance of certain of the local guilds, had repaid the boon by imposing restrictions upon their industry which drove them elsewhere.