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POST NORMAN BRITAIN:
FOREIGN INFLUENCES UPON THE HISTORY OF
ENGLAND FROM THE ACCESSION OF HENRY IIT.
TO THE REVOLUTION OF 1688.
BY
Piao invenG. HEWLETT.
PUBLISHED UNDER THE DIRECTION OF
THE COMMITTEE OF GENERAL LITERATURE AND EDUCATION
APPOINTED BY THE SOCIETY FOR PROMOTING
CHRISTIAN KNOWLEDGE,
LONDON :
SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE,
NORTHUMBERLAND AVENUE, CHARING CROSS, W.C. ;
43, QUEEN VICTORIA STREET, E.C.;
26, ST. GEORGE’S PLACE, HYDE PARK CORNER, S.W.
BRIGHTON: 135, NORTH STREET.
New York: E. & J. B. YOUNG & Co.
1886,
i aad ae
PREFACE,
He volumes comprising the series published under
the title of “ Early Britain” furnish a brief analytical
and historical account of the chief racial elements
which successively became blended in the mental and
physical constitution ‘of the English people down to
the close of the Norman:period. The present volume
is intended to supplement the series by a sketch of the
various influences derived, from foreign sources which
subsequently contributed to modify and develope
our national character, down to the period when the
modern history of England may be said to begin.
The contributions which this survey embraces com-
prise not only the accession of new racial elements
by occasional. immigrations, but such influences of
political, religious, moral, and intellectual force as
have become. permanently absorbed into the organism
of the nation, or have assisted to promote its historical
growth. . The several impulses given to our progress
in literature, philosophy, science, the arts, commerce,
colonisation, ‘invention, and industry come directly
within. its scope: But. the external influence thus
exercised has not always been direct. In more than
one instance it proceeded from a hostile source, and
was only converted into a beneficent agency by dint
of the reflex action which it excited. The largeness —
of the debt to foreign aids which is disclosed by this
investigation may seem at first sight to detract from
the originality of our native genius, but ought rather
B 2
QNUS
4 POST NORMAN BRITAIN.
to be regarded as measuring the assimilative power
inherent in it. As the period to which this retrospect
is confined was anterior to the union of the three
kingdoms, it has been necessary to treat both Scotland
and Ireland as foreign countries, and to take into
account only so much of their history as has concerned
that of England.
The limited scale of the work has rendered many
omissions unavoidable, and allowed no more than a
cursory glance at topics of interest and importance
which deserved ample consideration. I am bound
to acknowledge my special obligation to Green’s
“History of the English People” for its masterly
outline of the national annals in relation to the
organic growth of our free institutions, which I have
adopted as a groundwork of political narrative; to
the excellent summaries of facts connected with the
progress of English commerce, art, and industry
contained in Macfarlane’s “ Pictorial History of Eng-
land”; to the literary histories of Hallam and Shaw,
and Professor Morley’s ‘‘ First Sketch of English
Literature ” ; to Walpole’s ‘‘ Anecdotes of Painting,”
and to Dr. Smiles’s exhaustive work on “The
Huguenots.” ‘To the numerous original authorities
and books of reference which I have had occasion to
consult I must be content with a general acknowledg-
ment of indebtedness. To my friend Mr. Walter
Tregellas I owe several valuable suggestions which
have helped to make this compilation, with all its
shortcomings, less incomplete than it would otherwise
have been.
1g hy 6 Sed sb
September, 1886.
BONG LeKSNeTSS;
CHARTER I.
Foreign influences upon English history during the
thirteenth century a ve ‘ Page
CHAPTER iT:
Foreign influences during the fourteenth and fifteenth
centuries to the accession of Henry VII.
CHAPTER III.
Foreign influences during the fifteenth and sixteenth
centuries from the accession of Henry VII. to the
death of Henry VIII.
CHAPTER. IV.
Foreign influences upon political history during the
sixteenth century (from the accession of Edward VI.
to the death of Mary)
CHAPTER Vv.
Foreign influences upon political history during the reign
of Elizabeth
26
47
75
92
6 ‘POST NORMAN BRITAIN.
CHAPTER: Vi.
Miscellaneous foreign influences from the accession of
Edward VI. to the death of Elizabeth sy Wh SG 27
CHAPTER .VIE
Foreign influences on pela pee: during the reign of
Hames fa. A cas os ae ie ve 154
CHAPTER Vie.
Foreign influences on political history from the accession
of Charles I. to the outbreak of the Civil War ‘4 176
CHAPTER IX.
F oreign influences on political history from the eaten of -
the Civil War to the Restoration and wa tesvths 206
CHAPTER?
Miscellaneous foreign influences from ‘the accession of
James I. to the Restoration ~ <7, © 7.0.4, ey pa 220
CHAPTE Raa
Foreign influences upon political history from the Restora-
tion to the Revolution, 1660 to 1688... 4... apne 5d
CHAP TER Sei
Miscellaneous foreign influences from the Restoration to
the Revolution” 4;. 2 dP eae i ae sie 290
POST NORMAN BRITAIN.
FOREIGN INFLUENCES.
COAL EER | I.
Foreign influences upon English history during the thirteenth
century.
THE independent ‘national existence of England,
subsequent to the Conquest, dates from the loss by
John of his Norman possessions, consummated by
the formal cession of them to the French King,
made by Henry III., in 1259. Hitherto England
had been little more than an appanage of Normandy;
henceforth it was self-centred and uncontrolled.
The blending of the several races which had settled
on its soil into one common nationality, of Celts,
Romans, Jutes, Angles, Saxons, Danes, and Normans
into Englishmen, was now an accomplished fact.
Though Norman-French still continued to be the
spoken language of the Court and the nobility, and
Latin the written language of officials, lawyers, and
Churchmen, the English tongue, Teutonic: in sub-
stance and structure, was alone ‘‘ understanded of
the people.” That its prevalence had become gene-
rally recognised by the middle of the century is
8 POST NORMAN BRITAIN.
attested by the issue of a circular Royal Pro-
clamation, addressed to the chief towns of the realm
in 1258, ordaining the observance of the “ Provisions
of Oxford.”
The war between John and his barons, which had
resulted in their establishment of a fixed barrier to
the despotic power of the Crown, had been mainly
waged in the interest of the feudal landowners, but
the benefits which they won for themselves were
secured to all classes in the nation. ‘The growth of
a common bond of patriotic feeling, obvious traces
of which are to be found in the memorials of this
century, was the natural consequence of such par-
ticipation. It was greatly stimulated by the national
policy steadily pursued by Hubert de Burgh, the
Justiciary, and Stephen Langton, Archbishop of
Canterbury, who practically governed the kingdom
during the nonage of Henry III.; the firmness with
which they enforced the confirmation and maintained
the validity of the Great Charter, resisted the en-
croachments of the Papacy, and discouraged the
ambition of the young King to recover his Norman
possessions. Both had deserved well of the country
during the recent constitutional crisis; the Justiciary
by the courage with which, while keeping clear of
complicity in John’s misrule, he opposed the mis-
taken course of the barons, who sought to set up a
foreign prince in his stead, and frustrated its sue-
cessful issue by the tenacious defence of Dover ; the
Archbishop, by the skill with which he had mediated
between the barons and the Pope, from whom, at the
close of the struggle, he obtained a pledge that no
FOREIGN INFLUENCES. g
successor to the Legate Pandulf should be sent to
England during his lifetime. This last service was
vividly recalled to men’s minds by the renewal of
Papal aggression, which succeeded his death in 1228.
Before Gregory IX. would consent to ratify the
appointment of a new primate, an “aid” was
demanded from the realm, and when the King’s pro-
posal to levy it on the lay fiefs was refused by the
barons, the Pope enforced the exaction of a tenth
upon the goods of the clergy under the threat of ex-
communication. This attack upon the hberties of the
national Church, followed by his wholesale appoint-
ment of Italian priests to vacant English benefices,
in disregard of private nghts of patronage, led toa
violent outbreak of popular anger in 1231, which for
a time stemmed the tide of usurpation. The Papal
tithe-collectors were maltreated, the tithes taken
from them and given to the poor. ‘The evidence of
organisation among the rioters, and the real or sup-
posed countenance given to their proceedings by the
Justiciary, brought upon him the displeasure of the
Pope, and precipitated his fall from power in 1232.
The national sympathy with his policy found ex-
pression in the words of the smith of Brentwood,
who, when de Burgh was dragged from the sanctuary
to which he had fled, sturdily refused to “put irons
on the man who freed England from the stranger.”
But the King had long been waiting for an opportunity
to be rid of so masterful a minister, and no sooner
was this end accomplished, than he proceeded to
carry out his own policy of entrusting the highest
offices of the State either to foreigners, or to English-
Io POST NORMAN BRITAIN.
men of humble position, who were alike dependent
on his favour and obsequious to his will.
His first act was to confer chief authority upon
Peter des Roches, Bishop of Winchester, a Poitevin,
who was odious to the nation as the unscrupulous
tool of John. At his suggestion, a multitude of
Poitevin and Breton office-seekers swarmed into the
country, and were quickly provided with military
and civil posts of rank and influence. Their mal-
administration and rapacity provoked a revolt of the
barons, and though this was suppressed, and the con-
fiscated estates of the rebels were recklessly conferred
upon the foreigners, the disaffection of the country
became so serious, that the Church at last intervened.
Under pressure of a threat of excommunication by
the Primate, Edmund Rich, Henry consented to
dismiss the Poitevins in 1233. But the relief was.
short-lived. The relations of Eleanor of Provence,
who became Henry’s Queen in 1236, soon succeeded
in absorbing the most important dignities and the
wealthiest domains of the Crown. One of her uncles,
Peter, Count of Savoy, was enriched with the honours
of Richmond and Hastings, besides other possessions.
Another uncle, Boniface, was appointed to the vacant
primacy. Other members of the family received
large grants of land, or money, from the weak and
lavish King. ‘The children of his mother, Isabella,
by her second husband, the Count of la Marche,
were sent over to England for a share of the plunder,
and were treated with equal profuseness. Aymer de
Valence was made Bishop of Winchester, William
was created Earl of Pembroke. Several: of. these
FOREIGN INFLUENCES. II
favourites having obtained the custody and marriage
of young barons, who were wards of the Crown,
reaped a rich harvest from the proceeds of their
estates during their nonage ; and before they attained
majority wedded them to foreign ladies, who had
come over in search of husbands. ‘There can be no
doubt that these alliances, which affected the blood
of some of the oldest and noblest families in the
kingdom, were followed by frequent unions between
the male and female retainers of the houses thus
connected. To what extent this immigration pro-
ceeded cannot be ascertained, but it was unquestion-
ably very large. The official registers of royal grants,
fea. Patent “and “Charter” Rolls of: Chancery,
are crowded with examples of the prodigality with
which Henry squandered the wealth of England
upon his foreign relatives and their dependants. To
the scandalous abuse of the powers entrusted to
them, which many of these unworthy recipients of
his bounty openly committed, the contemporary
chroniclers bear abundant witness. A few prominent
individuals among the number who made themselves
specially obnoxious were eventually forced, by popular
indignation, to quit the realm, but there is no reason
to doubt that the majority remained.
Unwelcome as these intruders were to the nation,
and severely as it suffered for a long time from their
greed of gain, their contempt of law and order, and
their subservience to the despotism of the Crown, the
mischief thereby wrought was happily transient, while
the accession of fresh racial elements which their
intermarriage with English families involved, must
12 POST NORMAN BRITAIN.
be considered a permanent benefit. ~In two or three
notable instances the alien blood infused into the
veins of England sensibly increased its patriotic
ardour and vitality. ‘To Simon de Montfort, a French
noble by birth and breeding, whose title to the
earldom of Leicester was acquired by his elder
brother’s refusal to accept the inheritance of their
father’s mother, coupled with the condition of relin-
quishing allegiance to France, we owe the most
cherished of our free institutions. His marriage with
the King’s sister, Eleanor, widow of William Marshall,
Earl of Pembroke, was strongly opposed by the Earl
of Cornwall, and other of the barons, on the ground
of his foreign descent; but no sooner had he taken
his place in their ranks than he proved himself the
staunchest supporter of the policy which de Burgh and
Langton had initiated. Remaining loyal to the Crown
so long as Henry was faithful to his pledge of main-
taining the liberties secured by the Great Charter,
he steadily opposed the unconstitutional course which
the King pursued after the fall of de Burgh, dis-
_tinguishing himself especially by hostility to the royal
favourites and the aggression of the Papacy. Though
not taking an active part in the movement which led
to the passing of the provisions of Oxford, he assisted
the barons, who had devised them, in enforcing the
restraints thereby placed upon the power of the
Crown. When these restraints proved ineffectual,
and the great barons, harassed by internal dissen-
sions, showed signs of relinquishing the struggle,
Leicester turned from them to the lesser barons, the
knights of the shires, and the burgesses of the chief
FOREIGN INFLUENCES. 13
towns, headed the revolt, which was crowned with
victory at Lewes, and turned it to immediate account
by summoning, in 1265, the first House of Commons
that ever sat at Westminster. The reaction in favour
of the Crown, which set in soon after this triumph,
and terminated in his defeat and death at Evesham,
only temporarily eclipsed the lustre of his fame, and
the vindication of his constitutional policy was com-
pleted by the establishment of our Parliamentary
system by Edward I., in 1295, upon the identical
basis which Leicester had laid down.
Two other names of alien extraction, though less
distinguished than his, deserve to be remembered
for the same reason, that their bearers became genuine
Englishmen. Aymer de Valence, who succeeded to
the earldom of Pembroke upon the death of his
father, Henry’s half-brother, was prominent among
the statesmen and soldiers in whom Edward I. con-
fided; and was employed by him as ambassador
successively to Flanders, France, and Scotland, and
as commander of the army which routed Bruce at
Methven. He was one of the trusted few whom the
old King, on his death-bed, charged with the obligation
of persuading his son never to cancel the sentence of
exile imposed upon his worthless companion, Piers
Gaveston, for having intrigued to estrange him from
his father. Though the pledge to this effect given
by Edward II. was quickly violated, Aymer de
Valence remained faithful to his trust, and took an
active part in the opposition, headed by Thomas,
Earl of Lancaster, which led to the re-banishment,
and eventually to the death of Gaveston. In the
I4 POST NORMAN BRITAIN.
treasonable course, however, which the Earl subse-
quently pursued, Pembroke refused to follow him ;
and, after the defeat of his army and his capture
at Boroughbridge, in 1322, sat as a member of
the military tribunal which. condemned him to
execution.
Of the family of Dreux, who united the French
duchy of Brittany, with the , English earldom of
Richmond, and allied themselves by marriage with
the blood royal of England, it must suffice to say
that one of several members of it, successively
bearing the name of John, spent his life in the ser-
vice of the first and second Edwards. A second
John adhered to the cause of Edward III. during
the war with France, and thereby temporarily for-
feited his French possessions. It was not until the
close of the fourteenth century that the strain of this
divided allegiance proved too severe for endurance ;
and,-during the crisis of another war with France, the
then Duke of-Brittany adhered to her flag, and was
deposed from his English honours.
‘There isno reason to suppose that the foregoing
instances of the quick conversion of naturalised
foreigners into English patriots were by any means
exceptional. Probably in the course of two or three
generations most of the alien grafts became thoroughly
incorporated < with; the, native. stocks to which they
were attached, and: adopted their robust virtues;
imparting i in. return certain desirable qualities of or
owns, The. vivacious gaiety and bright ardency of
spirit for which the: natives of south-western France
are remarkable ; the romantic chivalry and imagina-
FOREIGN INFLUENCES. 15
tive extravagance, which are typical of the Provencal
temperament, are not among the characteristics of
our Teutonic family; and the large share of these
which so many English men and women possess may
be reasonably attributed to their derivation from an
ancestral alliance with one of those southern families
which at various periods of our history have become
transplanted here, and whose importation in the
middle of the thirteenth century was the first ona
large scale that occurred since the Conquest.
The “Hanse of Almain,” and other colonies of
foreign merchants, who, during this century, became
settled in several English cities and towns, cannot be
reckoned as an accession of racial elements, in the
absence of evidence to show that, although col-
lectively naturalised as trading communities, their
members intermarried to any considerable extent
with Englishwomen, or enrolled themselves indi-
vidually as English subjects. - Regarded, however, as
one of the main channels of commercial intercourse
with the continents of Europe and Asia, their con-
tribution to our national development was of the
greatest value. The Flemings, who settled here soon
after the Conquest, are believed to have first intro-
duced the manufacture of woollen cloths and the art
of dyeing them. Another colony of the same race is
said to have established itself in Norfolk, in the reign
of Henry II., and founded the worsted manu-
factories for which Norwich became celebrated in
the thirteenth century. As early, also, as the reign
of Henry II. the gold and spices of Arabia, precious
stones from Egypt, silks and other stuffs from India,
16 POST NORMAN BRITAIN.
and furs from Russia and Norway, were brought to
London by foreign merchants. Corn, too, was im-
ported in times of scarcity, and the wines of France
and Spain were in regular demand. Bristol, Exeter,
Winchester, York, Chester, Dunwich, Norwich,
Lincoln, Lynn, and Grimsby were all thriving ports
to which foreign merchants resorted. ‘The benefits
which they conferred would, doubtless, have been far
greater but for the regulations and restrictions im-
posed upon their trading privileges, by statutes passed
from time to time in the interest of the native
merchants and guilds.
In connexion with this subject a passing reference
must be made to the Jews, who flocked into England
in great numbers soon after the Conquest; and, in
spite of the severe persecution to which they were
repeatedly subjected, remained here until 1290, when
they were expelled in a body. During the two
centuries of their residence in the chief cities and
towns of the kingdom they appear to have occupied
the position of capitalists, or money-lenders, without
devoting themselves to any industrial calling. They
unquestionably performed a useful function in this
capacity as commercial intermediaries ; but the reli-
gious aversion with which they were regarded by the
Christian world, and the complete segregation from
social intercourse with it which their creed imposed
upon them, precluded their ever becoming incor-
porated with the body politic. ‘The shrewdness and
rigour with which they drove their bargains and
enforced the law against their debtors, combined
with these causes to render them so generally detested,
© PvE te
INSTITU
ke
FOREIGN INFLUENCES. NOEASG
that the decree for their expulsion was hailed with
public acclamation, and its severity aggravated by
several acts of barbarity.
Another alien element in the midst of the race
equally unincorporable with its physical and spiritual
constituents, was the large body of foreign ecclesi-
astics, whose intrusion into English benefices (under
presentations illegally granted at Rome) has already
been mentioned as one of the intolerable wrongs in-
flicted by the Papacy upon the national Church
during this period, and basely submitted to by
HenryIII. As celibate priests these intruders added
little or nothing to the vital or political force of the
realm, while their Continental training, their ignorance
of the English tongue, manners, and habits of thought
disqualified them for the adequate discharge of their
pastoral functions. The implicit obedience which
they were bound to render to the dictates of the
Roman See estranged them from sympathy with the
great body of the clergy and laity of the national
Church, who were actuated by a desire to maintain such
measure of independence as it still possessed. They
were accordingly regarded by the people in the light
of a hostile garrison, and credited with the worst
motives as “ hirelings seeking only their worldly gain.”
The irritation which their presence excited broke out
in indignant protests of the Commons, and dignified
remonstrances on the part of the Crown and its
ministers, repeated from time to time, but without
effect, until the source of the evil was at length re-
strained by the passing of the Statutes of Provisors and
. Preemunire (25th and 27th Edward III., and 16th
Cc
18 POST NORMAN BRITAIN.
Richard II.), which rendered it penal to procure from
Rome any presentation to an English benefice. Such
influence, therefore, as these foreign ecclesiastics ex-
ercised must be considered as detrimental rather than
helpful to the national development.
Another stream of migration which flowed from
the Continent to this country, early in the same
century, 1s entitled to grateful remembrance for the
beneficent effects which it exerted upon the spiritual
and moral condition of the people. The corruption
which had long since tainted the religious life of
Christendom at its source now extended far and
wide, and was nowhere more apparent than among
the English clergy and monks who were constantly
in communication with Rome. The frequent employ-
ment of bishops and other dignitaries of the Church
in judicial and ministerial functions hindered them
from exercising due watchfulness and _ control
over their dioceses, and the existence of shameful
abuses and grave scandals among many of the
parochial clergy was the unavoidable result. ‘The
monastic houses aggravated this evil by obtaining
appropriations of some of the richest livings in the
kingdom, the emoluments of which they absorbed,
assigning paltry stipends to the vicars who served the
cure of souls. Many of the regular were, equally
with the secular clergy, in bad repute for their dis-
orderly lives, but they contrived to escape the censure
of their episcopal visitors by purchasing “exemptions”
from Rome. Upon the neglect of their sacred duties
by the teachers to whom the spiritual education of
the people was solely confided, together with the in-
FOREIGN INFLUENCES. 19g
fluence of their immoral example, the gross ignorance,
licentiousness, and violence prevalent in all ranks of
pike at this period were in great measure charge-
able.» |
Detietine from two Loan sources in Spain
and Italy,'a religious and: moral reaction had set in
at the beginning of the century, which resulted in the
establishment of two new orders of monks, inspired
by the fervid zeal and ‘self-denying devotion of their
founders, St. Dominic and St. Francis. Differing
from the older monastic bodies in two essential
particulars, viz., that they mingled with their fellow
men instead of immuring themselves in convents, and
were vowed to poverty instead of acquiring lands and
tithes, they embraced the missionary calling, and, clad
‘in.coarse robes ‘and barefooted, travelled into all parts
of the‘known world. ‘The first band of the Domini-
can brotherhood, or Black friars, reached England in
1221, and was followed three years later by a band
of Franciscan or Grey friars. ‘Their earnestness and
homely preaching soon won them attentive hearers
among the townsmen, to whom they first turned their
steps.’ The utter'sacrifice of health and comfort to
which they submitted; by living and labouring among
beggars and lepers*in the foulest quarters of the cities,
stirred the hearts of rich men with a strange sense of
shame, and awoke the’*poorest to a new belief in the
existence’ of human kindness. Apart from the
fanatical intolerance of all forms of heretical opinion,
‘which’ has left a stain on the memory of the Domin1-
cans, and the extravagance to which the Franciscans
often carried their asceticism, the virtues and graces
Gee
20 POST NORMAN BRITAIN.
which marked the lives of their earliest missionaries
must command the admiration of all followers of
Christ. ‘The cordial welcome which they generally
met with operated to modify their original intention
of forming no fixed settlements, and they eventually
established friaries in all parts of the kingdom. ‘The
disregard of theological study which they at first
shewed was abandoned as soon as they discerned its
value in influencing the Universities, and the theolo-
gical school which the Franciscans set up at Oxford
soon became famous throughout Europe. Grostéte,
the accomplished Bishop of Lincoln, was one of their
chief supporters, and they numbered in their ranks
the most learned Englishman of his age, Roger
Bacon.
The University of Oxford, which since the reign of
Henry II. had been rapidly growing in renown as a
resort of scholars and a centre of intellectual activity,
attained in the thirteenth century a reputation scarcely
inferior to that of Paris. Both shared in common an
indebtedness to the East as the source of their know-
ledge, and to the Crusades as the main channel of its
communication, although some scanty filtration of the
learning of Persia and Spain reached Oxford through
the medium of an English student, Adelard of Bath,
who in the twelfth century translated Euclid’s “ Ele-
ments” from an Arabic version. Paris, however, was
the chief reservoir from which Oxford drew, until her
own resources sufficed. Flocking to the lectures of
Abelard, William de Champeaux, and other eminent
teachers, many English scholars returned home to
become teachers in their turn at Oxford, and after
>
ee ee
FOREIGN INFLUENCES. 21
spreading there the new ideas which they had acquired,
often set forth again to seek fresh food for thought.
The revival of classical learning soon spread to
England, and has left its mark upon the writings of
the monastic chroniclers of this period, which abound
in quotations from Latin authors. The “ Logic” of
Aristotle was introduced at Oxford by Edmund Rich,
who subsequently became Archbishop of Canterbury.
Bacon records of Bishop Grostéte, of Lincoln, that
he invited Greek scholars over to England, and to-
wards the close of his life commenced the study of
their language. The English scholarship of this
period, however, culminated in the attainments of
Bacon himself, whose Opus Magnum, which was given
to the world in 1267, is a monument of knowledge
which would have been remarkable in any age, and
was unique in his own. “It embraced,” says its
latest editor, Mr. Brewer, ‘‘with the exception of logic,
the whole range of science, as science was then under-
stood. ‘Theology, grammar, mathematics, including
geography, chronology, music, the correction of the
“calendar, optics, experimental philosophy, and ethics
are successively discussed.” Bacon, who had studied
both at Paris and Oxford, made himself master of
Hebrew, Arabic, Greek, and Latin, deriving through
their media an intimate acquaintance with the works
of Aristotle, and of his great Rabbinical and
Arabian commentators, especially Averroes and
Avicenna, which constituted the armoury of the
medizeval schoolmen.
In these studies Bacon had many distinguished
compeers and successors, Marsh, Dun Scotus, Brad-
g2 POST NORMAN BRITAIN.
wardine, Ockham, and others,: whose’ reputation .for
erudition, subtlety, and «skill: became spread: over
Europe. It would be foreign to the purpose of this
volume to attempt any analysis ofthe scholastic
philosophy, but it may be briefly-characterised: in thé
words of Hallam as “an: endeavour to arrange the
orthodox system of the Church, such as atithority
had made it, according to the rules and methods of the
Aristotelian dialectics.” Barren and wire-drawn as-the
speculations of the schoolmen often were, they: were
serviceable to intellectual progress, by appealing to
the standard of reason rather than authority, as well
as by insisting upon exactness of language .and-rigo-
rous argument. ‘That theirstudies had a:tendency to
encourage openness of mind:and: liberal. sympathies
may be inferred from the ‘political course. pursued
by some of their leading representatives. Adam -de
Marsh, the master of the Franciscan School -at
Oxford, was the confidant and adviser of Simon: de
Montfort ; Archbishop Rich: and Bishop. Grostéte
were among the staunchest opponents. of Papal ex-
actions ; Ockham was the champion of the resistance
which the German empire offered ‘to the pretensions
of the Holy See to overrule the civil power; and
Wycliff carried the principles of his master to’ their
logical conclusion by vesting supreme authority in
the conscience of ee man, and an: ultimate : eg
in God. i
The chief contributions to the English | ligeraitire of
this period were translations made from the French
metrical romances of ‘‘Havelok,” ‘‘ Kyng Horn,”
““Kyng Alesaunder,” “ Richard Coeur de Lion,” and
FOREIGN INFLUENCES. 23
the Arthurian heroes, Sir Tristram and Sir Gawaine.
The metrical chronicles of Robert of Gloucester
and Robert Mannyng, or de Brunne, are both para-
phrases of Latin or French works by earlier writers,
although interesting illustrations of contemporary
English. All original works continued to be written
in Latin or Norman-French. ‘The Latin chronicle of
Matthew Paris is the most valuable historical memo-
rial of his age.
The prevalence of Norman architecture in England
terminated with the twelfth century, and the following
century witnessed the culmination of the Early
English phase of Gothic, which was a modification of
the transition Norman style immediately preceding it.
The design and execution of the buildings then
erected consequently did not call for the employment
of the foreign architects and masons who had been
hitherto in request, and it is probable that most of
the artistic work produced during this period should
be ascribed to native genius. It is certain, however,
that one Italian painter, William the Florentine, was
commissioned by Henry III. to execute several works
for him at Guildford and other royal residences.
The architect of the shrine of Edward the Confessor,
in Westminster Abbey, which Henry also erected, is
described thereon as Peter, a Roman citizen, and has
been plausibly identified as Pietro Cavallini, the in-
ventor of mosaic.! Traces of inspiration drawn
1 A recent authority, Professor Middleton, suggests, as a
preferable identification, Pietro Cosmati, one of the artists
employed in the church of St. Paolo fuori le Mura, at Rome.
—Academy, Feb. 6, 1886.
lilinois State University Library
24 POST NORMAN BRITAIN.
from the contemporary art of Italy, have been dis-
cerned in other parts of the same fabric which belong
to this period, such as the mosaic pavement by
the altar and the mural paintings of the chapter-
house, as well as in the tomb of Henry himself.
The sculptors of the statues and crosses set up by
Edward I. to the memory of his Queen Eleanor are
conjectured by Flaxman to have been pupils from
the school of Nicolo Pisano, the peculiar grace of
whose manner is reflected in these designs.
The introduction of the mariner’s compass into
partial use in England may probably be assigned to
the end of the thirteenth century, although the
exact date is uncertain. ‘That the knowledge of the
polarity of the magnet reached us from abroad there
can be no doubt, but which foreign nation is entitled
to the credit of the discovery is matter of dispute.
It appears to have been known to the Chinese before
the Christian era; a full account of it is given by a
Saracen geographer, who wrote early in the twelfth
century; anda rude compass was certainly used by
mariners upon the Syrian coast during the following
century. ‘The first European writer who describes
the compass is a French poet, named Guyot de
Provins, who as a professional minstrel is likely to
have attached himself to the retinue of one of the
crusaders, and to have acquired his knowledge of it
in the East. ‘The date of his work is about the year
1200. Less than half a century later, two other
French writers, both crusaders, refer to the compass
as an Oriental novelty. These notices seem to point
to the returned crusaders as the probable medium of
FOREIGN INFLUENCES. 25
its communication to Europe. England, by reason of
its insular position, would, no doubt, be among the
last recipients of the boon.
In the seventh and last Crusade, which was one of
the notable events of this century, England took a
prominent part. Without travelling into the region
of conjecture, it would be difficult to indicate any
special advantage which thereby accrued to the
nation. In common, however, with the rest of Europe,
England shared in the general benefits which are
attributable to the Crusades as a phase in the world’s
history. Chief among such benefits were the dissipa-
tion of international jealousies, which the union of
Christendom in a sacred bond was calculated to
effect, and the diffusion of liberal ideas on the subject
of religion, government, and social usages, brought
about by the intercourse between the East and West.
Scarcely less important was the increased activity
imparted to maritime commerce, and the consequent
opening of fresh avenues to the acquisition of scientific
knowledge. Last, but not least, was the breach in
the integrity of the feudal system, occasioned by the
enforced sale of their estates by the great nobles, in
order to raise money for the cost of the expeditions to
which they were pledged. ‘The rise of the mercantile
class into wealth and power, which was closely con-
nected with this exchange of property, operated as an
influential factor in the future development of the
nation.
26 POST NORMAN BRITAIN.
;CHAP TER EG
Foreign influences during the fourteenth and fifteenth centuries
to the accession of Henry VII.
ALTHOUGH the Celtic element was probably more
apparent in the composition of the English nation
during the thirteenth and fourteenth centuries than
it is now, the Welsh, who had retained it with scarcely
any admixture since they were driven into their
mountain fastnesses by the Saxon invasion, seem to
have been regarded by the Englishmen of that day as
a foreign race. ‘This is sufficiently accounted for by
the differences existing between the two peoples in
point of character, language, and government, to say
nothing of the incessant state of conflict occasioned
by their mutual aggressions upon the marches, and
the partially-successful attempts of one Norman king
after another to subdue the independence of the
native princes of Wales. Their final subjugation,
which was achieved by Edward I. in 1283-4, followed
by the adoption of the principality as a title for the
heir to the throne, and a course of wise and just
legislation, brought about a gradual amalgamation of
the two races. A partial colonisation of South Wales
had been effected by some of the followers of the
Norman Conqueror and his successors, particularly
in Pembrokeshire, where one of their settlements
acquired the appellation of “ Little England,” and in
FOREIGN INFLUENCES. ay.
some of the border counties,.where the. distinctive
titles ‘‘ English” and “Welsh” are still retained by
places bearing the same name. This colonisation had
already led to a few intermarriages between:.the in-
vaders and Welsh families; and the. reigning princes
had more than once accepted the hands of English
ladies, in token of reconciliation with their suzerain at
the close of a war, or as a pledge of friendly alliance.
The complete conquest of the-country, however, was
followed by a much larger influx of. English officials,
judges, soldiers, and others, especially into the chief
towns, and by the permanent residence: there of a
considerable number. There can be no doubt that
many of the settlers intermarried with natives, and
that the descendants of these marriages in some cases
became naturalised Welshmen. In. other cases, it
must be presumed that there was a counter-current of
migration into England. . It is only in this way that
one can satisfactorily account. for the existence in
Wales of so many ancient families bearing English
names, and the corresponding occurrence of Welsh
family names in various parts of England. . The
gradual interfusion of the races was stimulated by the
employment, from time to time, of Welsh levies. in
the national army ; comradeship in the field of battle
naturally leading to the peaceful intimacies of domestic
life. To what extent this interfusion. proceeded is
uncertain, but its effects. may: probably still be dis-
cerned in the physical and mental constitution of
many individuals in both countries.:. Neither race can
fairly claim to have conferred an unmixed. good..upon
the other by the transmission of its, special .charac-
28 POST NORMAN BRITAIN.
teristics, but the balance of gain over loss is clearly
apparent on the English side. The gifts which the ©
Celtic mind wasable to impart—its delicately-flowering
fancy, its attachment to ancestral claims and local
associations, its reverence for legend and tradition,—
were cheaply purchased at the cost of an excitable
temperament, too prone to indulge in rash impulse
and litigious obstinacy. The solid sense and cool
deliberation upon which Englishmen justly pride
themselves were admirably fitted, on the other hand,
to correct the exuberance of these qualities. Two
centuries had yet to elapse before the union of the
two countries was finally consummated, but its growth
commenced with the Conquest, and though tempo-
rarily checked in the fifteenth century by the revolt of
Owen Glyndwr, who revived the Welsh spirit of
independence, was never seriously disturbed.
With Scotland, whose sovereigns owed a nominal
vassalage to the English crown, our relations were
intermittently hostile. The attempt of Edward I.
to abuse his feudal superiority by depriving the
Scots of their national liberties, though stoutly
resisted, was for a time successful, but during
the last years of his reign a fresh uprising of
patriotic spirit, directed by Robert Bruce, swept
away his authority. The weak hands of Edward II.
proved unable to restore the yoke, and by the vic-
tory of Bannockburn (1314) the Scots established
their independence. Incessant raids across the
border, and occasional aggressions on a_ larger
scale, kept the two nations upon a more or less un-
friendly footing for nearly three centuries longer.
FOREIGN INFLUENCES. 29
Though happily insufficient to prevent the spread
of beneficial influences from the southern into the
northern kingdom, it was strong enough to hinder
our reception of any corresponding benefit.
In Ireland, since the date of its conquest by
Henry II., the English invaders formed a colony
which intermingled without coalescing with the
native tribes, whom they persistently oppressed and
plundered ; descending to their barbarous level
rather than imparting to them the advantages of
a higher culture. When, in process of time, the
severance of the settlers from their kindred and
the attractive qualities of the Celtic nature tended
to bring about a partial amalgamation of the races,
the Legislature sharply checked it by prohibitory
enactments. Resenting the injustice with which
their conquerors treated them as savages incapable
of civilisation, the Irish repaid it with a fierce
hatred and rebellious turbulence that provoked re-
newed severities. The relations of the two countries
thus became so deeply embittered as to preclude
any interchange of helpful influences.
The political relations between England and France
form the most eventful chapter in the history of these
centuries, and, owing to the signal success which
attended their arms, the reigns of Edward III. and
Henry V. have been accounted the most glorious in
our annals. But the glory was as brief as it was
splendid, and the drain of her blood and treasure
reduced the country to the point of exhaustion. For
a time England occupied the most conspicuous place
among the European powers, the number of her
30 POST NORMAN BRITAIN.
French subjects equalling, if it did not exceed, that:
of her native population. By the treaty of Bretigny,
in 1360, which terminated his longest war with France,
Edward agreed to abandon his shadowy claim to the
French throne and the Duchy of Normandy, in ex-
change for the sovereignty of the Duchy of Aquitaine,
which comprised Guienne, Gascony, and other rich
provinces ; besides retaining his family inheritance of
Ponthieu and his récently-acquired territory of Calais
and Guisnes. Before the end of his reign, however,
his vast possessions in the south of France had
dwindled to'the area of the towns of Bordeaux and
Bayonne. The military genius of Henry V. redeemed
this loss by the reconquest of Normandy, but his
acquisitions dropped from the weak grasp of his
successor, and, by: the middle of the fifteenth century,
Calais and Guisnes were the sole remnants of English
dominion in France. Substantially hurtful, rather
than helpful, to the well-being of the nation as these
unjustifiable and fruitless wars must be regarded from
‘our higher modern: standpoint, they undoubtedly
served to mould the heroic type of Englishman, and
to store the popular memory with traditions of his
dauntless valour and fortitude, which have since stood
us in good stead on many a worthier battle-field.
The ‘incessant state of conflict between England
and France which prevailed during this period necés-
sarily checked‘ such slight currents of emigration as
had hitherto intermittently flowed from one to the
other. The unfriendly attitude which France occupied
during the time when England was most cruelly
agitated by civil war, the dynastic struggle of the
FOREIGN INFLUENCES, a
“Roses,” was maintained almost persistently down to
the middle of the sixteenth century. The raids which
French ships of war made from time to time upon
unprotected ports of our eastern and southern coasts
inflicted great destruction of property and individual
suffering. The traditional memory of these repeated
injuries is sufficient to account for the rank growth
of insular prejudice against the French nation which
eventually became a marked feature in our national
character.
With the Low Countries our relations were usually
on a friendly footing, and it formed part of the
diplomatic policy of Edward III. to make them inti-
mately cordial. The Flemish cities were not only
staunch allies in his campaign against France, but
furnished him with the means of sustaining it by their
readiness to employ in their looms as much wool as
English merchants were able to export. The duties
levied upon this commodity alone are said to have
amounted to £30,000 in a single year. The only
emigration from the Continent of any importance
which occurred during these two centuries arose out
of the friendly relations thus established. In 1331
Edward III. invited the settlement of Flemish
weavers, dyers, and fullers in his dominions by the
promise of his favour and protection, with the avowed
object of introducing their skill to the knowledge of
his subjects. That the invitation was not long in
waiting for acceptance was probably due to the severe
competition which must have prevailed in such pros-
perous trades ; but the guilds would undoubtedly have
prohibited the emigration of skilled craftsmen could
32 POST NORMAN BRITAIN.
its consequences have been foreseen. ‘The first
emigrant was a weaver named Kempe, who was
accompanied by his apprentices and servants. ‘‘Many
of his countrymen soon followed: a few years later
other weavers came over from Brabant and Zealand,
and thus. was established certainly the first manu-
factory of fine woollen cloths in England.”! Settle-
ments of these artisans are said to have been made in
London, Norfolk, Devonshire, Somersetshire, Lanca-
shire, Westmoreland, and Yorkshire.
The guilds of foreign merchants continued during
this period to be the principal, although by no means
exclusive, channels of commercial intercourse between
England and the rest of the world. The Hanse of
German merchants (whose guildhall in London was
situated in Thames Street) still took the leading place
among these companies, and in 1475 obtained a
valuable ratification of their trading privileges. Im-
portant commercial treaties were made about the
same time with the merchants of other countries.
Into the ports of London, Southampton, and Bnistol
trading vessels from Genoa and Venice brought the
products of Italy, together with those of India, Egypt,
and other parts of the East. With Spain there
appears to have been no direct traffic, but its produce
was imported into England by means of the merchants
of Bruges. ‘There was, however, a direct trade with
Portugal of considerable importance in wine, figs,
raisins, and othercommodities. The capital required
for loans and other financial transactions, subsequent
1 «¢ Pictorial History of Engiand,” vol. i. p. 834.
FOREIGN INFLUENCES. 33
to the expulsion of the Jews, was usually supplied by
the Lombard and Tuscan merchants, some of whom
became large creditors to the English exchequer, and
were allowed to farm the customs for their security.
Two great Italian firms, the Bardi and Peruzzi, were
reduced to bankruptcy in 1345 by the inability or
neglect of Edward III. to repay the enormous debt
which he had incurred to them for the expenses of
the French war.
A succession of royal and princely marriages allied
the Plantagenet dynasty with Spain, France, Flanders,
Italy, and Germany in turn, and the foreign attend-
ants whom each bride brought in her train must
have formed a considerable element in the household
of the Court. More than one instance is recorded of
intermarriages between them and English subjécts,
and there were, doubtless, others which have escaped
mention. Fcreign favourites, of whom the Gascon,
Piers Gaveston, was a prominent example, were
occasionally raised to distinction by the sovereign,
and won the hands of wealthy English heiresses.
One of Edward III.’s most famous captains, Sir
Walter de Maunay, was a native of Hainault, and
probably other of his countrymen were attracted by
his successful career to serve under the illustrious
conqueror of Crecy and Poitiers. The influences
derived from these sources, however, scarcely proved
durable enough, or operated upon a sufficiently large
scale, to be taken into account as aids to our national
growth.
A stream of foreign influence still continued to
flow from the Papacy as the fountain of spiritual
D
34 POST NORMAN BRITAIN.
authority in Christendom, but its force was consider-
ably checked by the removal of the Papal court
from Rome to Avignon, which implied subordination
to France, and by the steady resistance of Parliament
to its encroachments upon the freedom of the
national Church. The ‘‘Lollard” movement, of which
Wycliff was the leader, was at the outset a revolt
on behalf of this freedom, though it subsequently
developed into a protest against Romish corruptions
of the faith of Christ. The rapid growth and
eventual suppression of this movement, as matters
of domestic history, do not here concern us, but its
memory cannot be dissociated from the great religious
reform of the sixteenth century, which it faintly fore-
shadowed.
The foreign contributions to our development
during the fourteenth century that chiefly call for
attention are those which concern the consolidation
and enrichment of the language and literature.
Although English had long since asserted its domi-
nance over French as the vernacular tongue, and
was beginning to supersede it as a written tongue, it
was not until past the middle of the century that this
was publicly recognised. In 1363 the sitting of
Parliament was opened by an English speech, and in
the previous year an Act was passed (36 Edward III.
cap. 15) prescribing that the pleadings in an action
should be argued in English instead of French, while
the enrolment of the proceedings was to be in Latin.
Sir John de Mandeville, whose “ Voiage and Travells,”
written in 1356, is among our earliest writings in
prose, translated it from the Latin, in which he first
FOREIGN INFLUENCES. 35
composed it, into French, and then into English,
“that every man of my nation may understand it.”
In 1385, we are told by the chronicler Trevisa that,
‘in alle the grammar scoles of Engeland children
leveth Frensche and construeth and lerneth on
Englische.” French, however, still continued to be
the language of the Court and the upper classes, and
it was employed in drawing up the Rolls of Parlia-
ment, as well as in private deeds and letters for more
than a century later. Having remained in use for so
long a period side by side with the popular tongue,
a considerable number of its words had been adopted
into our vocabulary, and many of its modes of pro-
nunciation and metrical accentuation were still in
vogue. This is more apparent in the literature of the
fourteenth than in that of the thirteenth century,
which contains a larger percentage of Saxon words,
and conforms more strictly to the alliterative method
of versification which prevailed before the Norman
Conquest. Even Lawrence Minot and William Lang-
lande, the most eminent of the poets who preceded
Gower and Chaucer, and the nearest to them in point
of date, show fewer traces of French influence than
either. The several conditions of their birth or
training, and the circumstances which called forth
the exercise of their individual powers, sufficiently
account for this. Minot, whose poems are in the
nature of brief ballad-epics, which were inspired by
the victories of Edward III. in his wars with France
and Scotland, employed a north-country dialect which
would scarcely have been intelligible to natives of
other parts of England, and may be presumed to
D2
26 POST NORMAN BRITAIN,
have written them for a provincial audience, chiefly
composed of soldiers drawn from the middle class.
Langlande, who appears to have been a priest, of
humble extraction, and a native of Shropshire, wrote
his moral and satirical allegory, the ‘‘ Visions” of
Piers the Ploughman, in the special interest of the
class who in his time (about 1362) were groaning
under the weight of feudal oppression. To adopt
the words of a recent critic, “the narrowness, the
misery, the monotony of the life he paints reflect
themselves in his verse.” ! Gower, on the other hand,
was of gentle birth, and possessed estates in Kent
and other counties, while he lived in London, and
was often at the Court. Hus ‘‘Speculum Amantis”
(now lost) and a series of “‘ Ballades” were written
in French, for the imperfection of which he apologises,
indeed, on the ground that he is “English,” but
justifies himself for using the language because he
is writing “al université. de tout le monde.” The
‘‘ Ballades ” have love for their theme, and he imitated
the tone in which it was treated by the Provencal
troubadours and Norman fvouveres, whose form of
rhymed verse he adopted. His “Vox Clamantis,”
composed in Latin, is a didactic allegory, suggested
by the popular insurrection of 1381, which the poet
regards in the light of a judicial retribution for the
social sins of the age. Gower’s last work, the
‘‘Confessio Amantis,” although written in English,
which he was induced to adopt by the example of
Chaucer, is expounded by means of a marginal Latin
1 Green’s ‘‘ Short History of the English People,” p. 249.
FOREIGN INFLUENCES. 37
commentary. ‘The poem appears to have been sug-
gested by the ‘‘ Roman de la Rose,” a popular French
poem. It was obviously addressed to a cultivated
audience, being in the form of a confession made by
a despairing lover to Genius, the priest of Venus,
whom, at his prayer, she appoints to receive it. The
fatal effects of each passion which the lover confesses
that he has experienced are illustrated by the priest
in a series of stories drawn from various sources,
including the Bible, the works of Ovid, the “ Gesta
Romanorum,” and many other medizval romances
and chronicles. The alchemical lore and scholastic
learning which the author had acquired are copiously
infused into his work. He employs the eight-syllabled,
rhymed couplets of the ‘‘Roman de la Rose,” and
a larger number of French words than Chaucer.
There is scarcely a trace in his verse of the alliteration
which is so abundant in the verse of Minot and
Langlande.
Chaucer, with whom Gower cannot be compared
in point of genius, transcended him no less in the
range of his culture, if he may be admitted to have
been inferior in learning. ‘Though sprung from the
burgess class, he obviously must have received a
scholarly education, and at an early age was admitted
to a post in the household of one of the royal
princes. After serving in the French campaign of
1359-60, and being taken prisoner, he was ransomed,
and returned home to become valet of the chamber
to Edward III. He was next employed in foreign
negotiations on behalf of the Crown, and visited
Genoa and Florence in 1372. In the course of this
38 POST NORMAN BRITAIN.
journey he is supposed to have met Petrarch, and
was certainly indebted to it for the acquaintance
which he shows with the writings of that poet, as well
as those of Dante and Boccaccio. He next filled the
office of Comptroller of the Customs in the port of
London ; was again employed as a royal envoy in
France and Italy in 1376-82; was appointed to
another post in the Customs in the latter year, and
sat as one of the knights of the shire for Kent in
1386. He subsequently filled the office of Clerk of
the King’s Works, and, though under some cloud
during the closing years of his life, retained the favour
of both Richard II. and Henry IV. as his patrons,
and died in 1400 within the precincts of the palace,
wherein it is probable that his audience chiefly resided.
The evidences of French culture and modes in his
verse cannot under these circumstances be a matter
for surprise ; and it is rather to be wondered at that
in spite of them he should have remained so pre-
dominantly English in the scope of his observation
and so uncourtierlike in the breadth of his sympathies.
It has been well said by his latest biographer, Mr.
Ward, that ‘“‘in him the mixture of Frenchman and
Englishman is still in a sense incomplete, as that of
their language is in the diction of his poems.”}
Among his earliest efforts was a translation of the
favourite French poem, the ‘‘ Roman de la Rose” of
Guillaume de Lorris and Jean de Meung, already re-
ferred to; a motley production wherein, owing to its
double authorship, the allegorical refinement of
1 “English Men of: Letters: Chaucer, peas:
FOREIGN INFLUENCES. 39
chivalry was incongruously blended with the coarse-
ness of medizeval satire. Chaucer’s next important
poem, the “ Book of the Duchess,” a lament upon the
death of Blanche, the wife of John of Gaunt, Duke
of Lancaster, owes several of its graceful touches to
the French poet, Machault, whose version of Ovid’s
‘¢ Metamorphoses ” appears to have been before him
when he preluded the dream which is the vehicle of his
elegy by a reference to the love-story of Ceyx and
Alcyone. Between the production of this and of his
later works, Chaucer paid his first visit to Italy, where
he was privileged to witness the spectacle of that
marvellous dawn of the Renaissance which had
set the genius of Dante, Petrarch, and Boccaccio
aglow. The inspiring influence of their literary
masterpieces is henceforth traceable in his own.
His “Troilus and Cressid” is founded upon the
‘“‘ Filostrato ” of Boccaccio, although his version of
the story is considerably modified, and includes
‘several remarkable reminiscences of Dante.” His
‘Assembly of Foules” includes a translation from
Boccaccio’s “'Teseide.” In the “ House of Fame,”
which is apparently original in its conception, he has
borrowed touches from Dante and Petrarch, as well
as from classical sources. The “ Legend of Good
Women” is mainly drawn from Ovid’s ‘‘ Heroides”
and Boccaccio’s “De Claris Mulieribus.” His
greatest work, the immortal “Canterbury Tales,”
essentially English as it is in tone and colouring,
not improbably owes its plan to the ‘‘ Decamerone”
of Boccaccio. ‘The franklin’s, the shipman’s, and the
reeve’s tales are taken from that work, while the
40 POST NORMAN BRITAIN.
knight’s tale of Palamon and Arcite is transferred
from the same writer’s “Teseide,” The clerk’s tale
was translated from a Latin romance by Petrarch.
Dante’s ‘‘Inferno” was the source of the monk’s
tale of Ugolino and his sons. ‘The nun’s priest’s
tale is drawn from the “ Roman de Renart.” ‘The
pardoner’s tale is apparently founded upon a fabian,
of which an Italian version is still extant. Chaucer’s
own ‘Tale of Meliboeus” seems to be a_ version
from a French translation of another Italian original.
The nun’s tale is taken from the ‘‘Golden Legend”
of Jacobus a Voragine. ‘The parson’s tale is “ partly
adapted from a popular French religious manual.”
Some of the sources of the remaining tales have not
been traced, but, in the opinion of the competent
critic above cited,-‘“*not a single one sof these
tales can, with any show of reason, be ascribed
to Chaucer’s own invention. French literature....
doubtless supplied the larger share of his materials.”
Besides the debt which he owed to the great Italian
masters for the motive and structure of so many of
his stories, Chaucer more than once acknowledges
his obligation to their thoughts and language. He
was indebted to both French and Italian literature
for his forms of verse, borrowing the eight-syllabled
couplet and the rhymed quatrain from the Provencal
and Norman poets, and the seven-lined stanza, which
was a special favourite with him, from the oftava
vima of Boccaccio, by omitting the fifth line. While
the syntax of his language was substantially English,
his idioms were often French, and he “used a
number of French and Gallicised Latin words not
_ FOREIGN INFLUENCES. AL
found in other English writers of his time.” A con-
siderable number of these words were ‘in a manner
forced upon” him and his fellow-poet Gower by
‘‘the necessities of rhyme,” in which our language
is notoriously poor, as compared with the French
and other Romance tongues.
In the department of theological literature, the in-
fluence of foreign thought and learning upon the
mind of Wycliff, the herald of the Reformation in
England, cannot be wholly ignored. He was master
of Balliol College, Oxford, when he first came forward
as the champion of the independence of the English
Church and the civil power against the autocratic
claims of the Papal see, and was then recognised as
one of the greatest schoolmen of his time. His
indebtedness to William de St. Amour, Ockham,
and other of his predecessors who inherited the
philosophical traditions of the Parisian university,
is acknowledged in one of his treatises (“ De Or-
dinatione Fratrum ”), and his theory of ‘ dominion,”
as already stated, is a bold attempt to carry Ockham’s
principles to their legitimate result. There is some
reason to think, from a reference in another of
his treatises (“De Triplici Vinculo Amoris”) to a
German translation of the Bible, which is known to
have existed in the fourteenth century, that he may
have seen acopy of it ; but it is questionable whether
he could have derived any assistance from it in
making his own translation from the Vulgate in
1380-3. The homely, nervous English of this work,
* Marsh, ‘‘ Lectures on the English Language,” pp. 116, II7.
42 POST NORMAN BRITAIN.
and of the tracts which he scattered broadcast among
the people, attests how thoroughly he assimilated
whatever culture he had imbibed. In spite of this,
however, the proportion of French words in his
vocabulary has been estimated by Mr. Marsh to be
as large ‘“‘as occurs in those of Chaucer’s works
where they are most numerous.”
Though strictly belonging to French literature, it
would be impossible to omit reference to the
Chronicle of Jean Froissart, on account of the light
which it throws upon our history during the four-
teenth century. The author was for some time
resident in England, where he held the appointment
of secretary or clerk of the chamber to Queen
Phillippa.
To the fifteenth century probably belong several
poems which were formerly attributed to Chaucer,
but have been assigned by recent critics, upon what
appears to be sufficient grounds, to a later period.
“The Court of Love,” “The Cuckoo samdatie
Nightingale,” and ‘‘The Flower and the Leaf” are
the most remarkable of the number, and may be
credited to disciples of the master who had drunk at
the same sources which inspired his genius. They
are all mystical allegories of the Provencal type of
poetry, and must have been written for a courtly and
cultivated audience, but the love of wild nature
which animates the writers is thoroughly in harmony
with English taste. John Lydgate, a monk of the
monastery of Bury St. Edmunds, was also a follower
1 Marsh, zd supra
FOREIGN INFLUENCES. 43
of Chaucer. His “ Falls of Princes,” a poem written
in the seven-lined Chaucerian stanza, is founded upon
a French version of Boccaccio’s ‘‘ De Casibus Illus-
trium Virorum.” His “ Storie of Thebes” is drawn
from a medizeval romance based upon the ‘‘’Thebaid”
of Statius, and his “Troy Book” from a French
translation of the ‘Historia Trojana” of Guido
della Colonna.
Two momentous events, which render the fifteenth
century memorable in the history of the world, are
prominent among the foreign contributions to our
development. The invention of printing, althougha
few years later than the dispersion of Greek scholars
consequent upon the fall of Constantinople, takes
precedence of it, as having affected us first. The
use of movable types, by John Gutenberg, of
Mayence, dates from the year 1438 ; but the printing
of the Mazarin Bible, which was the crowning success
of his partnership with John Fust, was not com-
pleted until 1455. ‘Twenty years later, the invention
was communicated to England by William Caxton,
who acquired the knowledge of it at Cologne. He
was a native of Kent, and apprenticed to a mercer in
London, but spent the best part of his life in the
Low Countries, andheld an appointment in the service
of Margaret, Duchess of Burgundy, sister of Edward
IV. At Bruges, in 1469, he began atranslation of the
*‘Recuyell of the Historyes of Troye,” from the French
of Raoul le Fevre, and finished it at Cologne in 1471.
Another translation which he made from the French,
and entitled “The Game and Playe of the Chesse,”
is supposed to be the first book which he printed
44 POST NORMAN BRITAIN.
after his return to England in 1474, where he set up
his press in the Almonry of Westminster Abbey.
The first book which bears his zmprimatur there is
“The Dictes and Sayings of Philosophers,” trans-
lated from the French by Anthony Woodville, Lord
Rivers. It was followed by a series of devotional
manuals, romances, and legends, chiefly translated
from the same language, but including one (the
famous story of Reynard the Fox) from the German.
The most precious and delightful of all his publica-
tions, the ‘‘ Morte D’Arthur” of Sir Thomas Malory,
was avowedly a digest of the principal French
romances embodying the Arthurian legends. In the
existing dearth of native literature, the press continued
for some years longer to be fed almost exclusively by
versions of foreign works.
The revival of classical learning in Italy, which
stimulated the genius of Chaucer in the fourteenth
century, continued to find English sympathisers in
the century following. Its most influential patron
was Humphrey, Duke of Gloucester, younger brother
of Henry V. One Italian scholar, Titus Livius, was
dignified by the title of his ‘‘court poet and orator.”
Another dedicated to him a translation of Aristotle’s
*‘ Politics,” and a third sent him a: pattialiitransia.
tion of Plato’s ‘‘ Republic.” Woodville, Earl Rivers,
and Tiptoft, Earl of Worcester, were no less eminent
for their culture and the munificent patronage which
they extended to scholars.
The introduction, however, of the study of Greek
literature into England was due to the efforts of
William Grocyn and Thomas Linacre, both of whom
FOREIGN INFLUENCES. 45
had travelled in Italy and been pupils of Demetrius
Chalcondylas, an eminent scholar, who, after the fall
of Constantinople, settled as a teacher at Florence.
Grocyn, who was a fellow of New College and pre-
bendary of Lincoln, established himself at Exeter
College, Oxford, in 1491, as a lecturer in Greek,
devoting his attention chiefly to the study of Aristotle.
Linacre, a M.D. of the same university, after his
return from Florence, prosecuted his studies in the
interest of his profession, and put forth a translation
of Galen. ‘The reputation of Oxford as a nursery
of Greek scholarship was recognised in 1497, when
Erasmus came over from Paris with the special object
of becoming a student. Among the friends whom
he made during this visit were More, Colet, and
Fisher, who were all adepts of “‘the new learning,”
as it was called, and with whose names his own was
thenceforth illustriously associated. Colet was stimu-
lated by his strong devotional feeling to apply his
skill to an independent study of the New Testament,
which resulted in his partial emancipation from the
doctrinal yoke of Romish theology. His lectures
on St. Paul’s Epistles, given at Oxford in 1496, fore-
shadowed many of the simple and rational con-
ceptions of the Christian faith to which the Reformers
gave fuller and clearer expression a few years later.
The only arts which flourished in England at this
period were architecture, sculpture, and music, none
of which has left much trace of its indebtedness to
foreign influences. Certain exceptions, however, to
this rule may be found, such as the effigy of William
de Valence, in Westminster Abbey, made of ham-
46 POST NORMAN BRITAIN.
mered copper, enriched with champ-levé enamels,
which was probably the work of a Limoges artist.
Our obligation to the Low Countries for one great
branch of industry has already been recorded. To
Germany we are debtors for a more equivocal boon.
The invention of gunpowder, attributed to a German
chemist, Schwartz, was communicated to this country
in the fourteenth century, and cannon of a rude con-
struction were employed in the Scotch and French
wars of Edward III. ‘The execution which they
wrought at the battle of Crecy greatly contributed to
its victorious issue. From one of the Continental
states England likewise derived the use of linen
paper, which was an earlier invention, but did not
become general until the end of the fifteenth century.
As ancillary to printing, it materially assisted to the
spread of literary culture.
POST NORMAN BRITAIN. 47
CHAPTER III.
Foreign influences during the fifteenth and sixteenth centuries
from the accession of Henry VII. to the death of
Henry VIII.
THE accession of Henry VII. to the throne is a
memorable landmark in our history, not merely as
signalising the termination of the intestinal struggle
which had rent the country asunder, but as in-
augurating a dynasty which embodied the principal
racial elements of the English nation. Of pure
Celtic blood by his father’s side, and inheriting the
romantic characteristics of the Celtic temperament,
Henry was descended upon his mother’s side from
John of Gaunt, Duke of Lancaster, whose ancestor,
Henry II., united in his veins the blood of the
Norman and of the Saxon kings.
The only incidents in this reign that call for notice
are the foreign alliances with Spain and Scotland,
which Henry effected by the marriage of his children
in 1501 and 1502, both of them destined to have
important consequences upon the future history of
the nation. ‘The policy of an alliance with Spain,
which had recently become united into a strong and
settled monarchy by the marriage of Ferdinand
of Aragon with Isabella of Castile, was dictated by
the hope of obtaining their friendship as a check
upon the power of France, together with that of the
48 POST NORMAN BRITAIN.
Austrian Archduke Philip, who had married their
daughter Juana. As the Duke was ruler of the Low
Countries, which had descended to him from his
mother, Mary of Burgundy, it was not less necessary to
secure his aid or neutrality in the event of war with
France. ‘This consideration appears to have finally
decided Henry’s acceptance of an offer, which
Ferdinand and Isabella had made him a few years
after his accession, to give their daughter Catherine
in marriage to his eldest son, Arthur. When the young
Prince died, three months after the wedding, the
Spanish monarchs urged that his brother Henry, who
was now heir to the throne, should marry Catherine.
A dispensation for this breach of canonical law was
with some difficulty obtained from the Pope, Julius II.,
upon assurance being given that the first marriage
had not been consummated. Henry’s characteristic
caution to avoid a false step induced him, while
consenting to the betrothal of his son with the
Infanta, to postpone their marriage, and this event
did not take place until after the Prince’s accession
to the throne as Henry VIII.
The marriage of Margaret, daughter of Henry VII.,
with James IV. of Scotland, was memorable as con-
stituting the foundation of that claim to the succession
of the English crown which her grand-daughter,
Mary Stuart, subsequently employed as an engine
against the stability of Elizabeth’s government, and
which was eventually recognised by the junction of
the two kingdoms under one sovereign in the person
of James I. of England and VI. of Scotland.
The racial accessions made during this period
FOREIGN INFLUENCES. 49
were few, and none of them upona large scale.! The
most important was the consummation of a result
already partly achieved. The tendency of the con-
quest of Wales by Edward I., and of the legislation
by which he secured its possession, as shown in the
last chapter, was to break down the barrier which had
existed between the purely Celtic population of the
principality and the predominantly ‘Teutonic in-
habitants of England; but the amalgamation thus
effected was necessarily gradual, and was greatly
retarded by the concession of partial independence
in point of Jaw and custom which Edward had wisely
and humanely yielded to his new subjects. The
practical working of this mode of local government,
which involved the establishment of a separate
exchequer and judicature and the retention of many
privileged districts, was attended with so much in-
cohvenience that its abolition was decreed in the
reign of Henry VIII. By a statute of 1536 the laws
of the Principality were assimilated to those of
England. The privileged lordships were disfranchised,
Monmouth was made an English county, and the
Welsh counties and boroughs were enfranchised
to return members to the English parliament.
The result of this assimilation between the laws and
customs of the two countries was to obliterate all
social distinction between Celt and Teuton, and bring
them into more intimate contact. ‘The accession to
the throne of Henry VII. had already gratified the
' Occasional immigrations from Scotland during the reign of
Henry VIII. are recorded in grants of denization upon the
Patent Rolls of Chancery.
E
OS ee
50 POST NORMAN BRITAIN.
utmost ambition of his compatriots, and thenceforth
no avenue was closed to their success. In the
illustrious roll of our national statesmen, divines,
soldiers, and men of letters, Welshmen from this time
forward take equal rank with Englishmen.
The chief aids to its development which the
country derived from without were in the direction
of intellectual progress and religious reform. _ The
stimulus imparted by ‘‘the new learning” of the
Renaissance to the vigorous, earnest natures of such
men as Colet and More was fruitful of beneficent
work. Colet, who took orders and attained the rank
of Dean of St. Paul’s, London, devoted his fortune
to the foundation and endowment of a grammar-
school in connexion with his church, and placed at
its head William Lilly, one of the best Greek scholars
of his time. The injunctions of the founder aimed
at the union of rational religion with sound learning,
at the exclusion of the scholastic logic, and at the
steady diffusion of the two classical literatures.! His
example was followed by many wealthy and hberal-
minded laymen, and the number of grammar-schools
which sprang up during the latter part of the reign of
Henry VIII. is said to have exceeded those founded
during the three centuries previous. At both the
universities the study of Greek was prosecuted with
an enthusiasm which overcame the opposition of
authorities who were wedded to antiquated methods
of teaching. Erasmus was summoned to be its ex-
ponent at Cambridge, where he remained a short
time, and was succeeded by Latimer and Croke. At
1 Green’s ‘‘ History of the English People,” vol. ii. p. 86.
FOREIGN INFLUENCES. St
Oxford, Fox, Bishop of Winchester, augmented his
foundation of Corpus Christi College by the addition
of a Greek lecture, and its study held a prominent
place in the curriculum of Cardinal College, which
was splendidly endowed by Henry’s great minister,
Thomas Wolsey. Fostered by the encouragement of
the young King, who was himself a scholar of con-
siderable acquirements, with a strong theological bias,
the new learning found a yet more influential patron in
Warham, the enlightened prelate who filled the see of
Canterbury. Under the Primate’s auspices, Erasmus
came over to England, and was assisted by a yearly
pension to prosecute his literary undertakings. His
edition of St. Jerome’s works was commenced during
his stay at Cambridge, and on its publication was
dedicated to the Archbishop. The frankness with
which the great scholar in his preface deprecated the
establishment of dogmas by the authority of synods
and councils, and advocated a return to the simplest
creed of Christianity as the best safeguard against
heresy, testified to a conviction that Warham shared
his belief. A yet more daring step was his production
of anew edition of the Greek Testament in 1516,
also the outcome of his labours at Cambridge. ‘In
itself the book was a bold defiance of theological
tradition. It set aside the Latin version of the
Vulgate which had secured universal acceptance in
the Church. Its method of interpretation was based,
not on received dogmas, but on the literal meaning of
the text.”! It depreciated the ecclesiastical system of
veiling the faith in a web of subtle mystery, which
1 Green’s ‘‘ History of the English People,” vol. ii. p. 95.
Ee 2
52 POST NORMAN BRITAIN.
was obscure to all but a few theologians, in favour of
a plain and popular diffusion of the words of Christ
himself, and expressed the editor’s fervent wish that
they might be translated into all languages, and
simplified to the comprehension of the poorest and
humblest readers. Notwithstanding its boldness, the
work cf Erasmus was warmly approved by Warham,
who lent it to one Bishop after another. ‘Two of his
brother-prelates, Fox, of Winchester, and Fisher, of
Rochester, heartily seconded his endeavours, and the
version was widely circulated and as eagerly dis-
cussed.
The serious work of reform which Erasmus had
at heart he further strove to aid by the instrument of
satire. His “ Praise of Folly,” which impartially
ridicules the prevalent errors and mischievous ten-
dencies of the age, whether arising from royal
ambition or ecclesiastical bigotry, the darkness of the
cloister or the narrowness of the schools, was written
in England at the house of Sir Thomas More, and
owes its Latin title (Moriz Encomium) to a pun
upon his host’s name. The “ Utopia” of More
(written in 1515-6), which embodied the writer’s
ideal of a perfect commonwealth, is animated by the
same spirit, and not improbably reflects some of the
interchanged brilliancy of thought which the com-
panionship of two such congenial intellects would
have been sure to evoke. One of the most remark-
able features in More’s conception is his anticipation —
of the principle of religious toleration, every subject
of his imaginary state being at liberty to choose and
practise any faith most agreeable to his conscience,
FOREIGN INFLUENCES. 53
and to persuade others to adopt it, provided he
abstains from reviling his opponents. This and
many another dream of social reform were impossible
of realisation for centuries later, but no measures of
practical improvement were neglected which the
adherents of the new learning thought it possible to
carry. Colet was especially energetic in urging upon
the clergy the duty of faithfulness to their sacred pro-
fession, denouncing in outspoken terms, from his
official post at the Convocation of 1512, the “ vicious
and depraved lives” of many among them as more
fatal to Church and State than heresy, and exhorting
the Bishops to initiate the movement of reform by
working diligently in their dioceses instead of seeking
worldly favours at court. ‘The Dean’s earnest frank-
ness brought down upon him the censure of his
diocesan, who accused him of heresy; but he was
secured by the protection of Warhain and the en-
couragement of the young King from any serious con-
sequences.
While these stirrings of new life were agitating the
Church in England, a stronger and deeper movement
was convulsing it on the Continent. A reaction
against the spiritual blindness, intellectual tyranny,
and moral insensibility into which the faith of
Christendom had fallen under the Papacy, had long
been gathering strength, and, headed by such born
leaders of men as Luther and Calvin, the army of
reform began to muster in force. Luther’s violent
rupture with Rome took place in 1520, when, his
protest against the system of ‘ indulgences” having
been authoritatively condemned by Leo X., he boldly
ae POST NORMAN BRITAIN.
flung the Bull into the fire, and proceeded to repudiate
the Papal authority as usurped and fictitious. It is
not surprising that a step so daring and uncom-
promising as this should at the outset have been
discountenanced or reprehended by those in England
who were most favourable to the cause of moderate
reformation. More, Fisher, and the adherents of the
new learning generally, remained steadfast to the
traditional faith of Catholic unity, and desired only
to purge it from the excrescences which were sapping
its vitality. Sympathy from this quarter with the
German and Swiss reformers, moreover, was effectually
checked by the hostile tone which they adopted in
regard to the culture and development of the intellect
which it was the leading aim of the Renaissance to
effect. Luther’s repudiation of reason as an adequate
basis of faith, and his inclination to substitute a new
system of subtle and dogmatic theology for the old
one which he had rejected, but with no better title to
be held authoritative, alienated from him the counte-
nance of such men as Erasmus, who had _ hitherto
stood his friend. The violent excesses into which
some of the Continental reformers were betrayed, and
the want of unity apparent in such divergencies of
belief as separated the parties of Luther and Carlstadt,
further tended to hinder the growth of Protestant
sentiment in this country. The ‘ Assertion of the
Seven Sacraments,” which was put forth by Henry VIIi.
-in answer to Luther, won for its author the Papal
honours of a golden Bull and the title of “‘ Defender
of the Faith.” The reformer’s intemperate reply to
this publication was followed up by counter-attacks
FOREIGN INFLUENCES. 55
from More and Fisher. ‘The antagonism thus engen-
dered led to a final breach between the adherents of
the new learning in England and the Reformation,
but it did not check the spread of that movement
among a humbler class, who were content with little
more knowledge than sufficed for their spiritual
wants. The republication by Luther of Wycliff’s
pamphlets revived the traditions of Lollardry, which
had perhaps never wholly died out.
In 1526, the English translation of the New
Testament, published by William ‘Tyndale, realised
the hope of Erasmus, that the Christian Scriptures
might be brought within the reach and comprehen-
sion of poor and unlearned readers. ‘The greater
part of Luther’s preface to his translation, and most
of his marginal references and glosses, are reproduced
in Tyndale’s version. Printed at Cologne and Worms
by the aid of funds provided by English sympathisers,
an edition of 6,000 copies was brought over and
extensively circulated. The merchants of the German
Hanse were active propagandists of the Lutheran
pamphlets in London, and an English association was
soon formed, under the name of ‘‘Christian Brethren,”
for the dissemination of Protestant literature through
the country at large. This association had branches
at both the universities. At Cambridge, three leading
teachers, Barnes, Latimer, and Bilney, were known
to be in accord with the Lutheran party. At Oxford,
Clark and other members of Cardinal College secretly
held meetings for Scriptural reading and discussion.
Attempts were made by Wolsey to stem the move-
ment, both in London and Oxford; some of the
56 POST NORMAN BRITAIN.
Hanse merchants being compelled to submit to a
penance at St. Paul’s, at which their Lutheran publi-
cations were burnt, and many of the ‘‘ Christian
Brethren ” at Oxford being imprisoned; but no severe
measures of repression were intended, either by the
Cardinal, who was indifferent to all but political
objects, or by the King, who was afraid of mischief
resulting to the students of the new learning. ‘The
circulation of Tyndale’s version was, indeed, for-
bidden, its use of such Lutheran terms as ‘‘ con-
sregation” and ‘‘elder” (in ‘place- jor y= ehuma.
and ‘‘priest”) procuring its condemnation even by
Warham and More; but so great was the demand
for copies that means were found to evade the
prohibition.
The rapid progress of ecclesiastical reform which
signalises the reign of Henry VIII. was brought
about by a conjunction of several causes, the most
influential of which were personal, rather than political
or religious, and were modified, though not called
into operation, by external circumstances. Foremost
of these personal causes was the desire of the King
to put away his Queen, who had borne him one
daughter, Mary, but no male heir, and whose claims
on his affection had been superseded by the attrac-
tions of one of her maids of honour, Anne Boleyn.
The doubtful legality of a marriage with his brother’s
widow, already adverted to, afforded a plausible
pretext for obtaining a divorce, but the negotiations
which he opened with Pope Clement VII. for this
purpose were doomed to failure. ‘The Pope was not
less hampered by-the difficulty of abrogating the
FOREIGN INFLUENCES. 57
dispensation by which his predecessor had made the
marriage valid than by the fear of offending the
Emperor Charles V., who, as the nephew of Catherine
(viz., the son of Philip, Archduke of Austria, and her
sister Juana), was pledged to her cause. The unique
position which Charles occupied as ruler of Spain,
Austria, the Netherlands, Franche Comté, and Naples,
and titular representative of the Roman Empire, not
only gave him the predominant power in Italy, but a
commanding influence throughout Europe, where the
Papacy anxiously regarded him as its mainstay against
the increasing force of the Lutheran heresy. While
Wolsey remained Henry’s minister, his policy was
favourable to the preservation of friendly relations
between England and the Papacy, in spite of the
opposition which the Pope persistently offered to the
King’s wishes. But Wolsey had powerful enemies
abroad as well as at home, and his influence was
waning at the very time when it required to be strong.
His rapid rise from a humble origin to be successively
Bishop of Lincoln and Winchester, Archbishop of
York, Chancellor, Cardinal, and Papal Legate, his
towering ambition, vast wealth, and splendid pomp,
aroused the envy and hatred of the high-born nobles
whom he had displaced. Inthe part that he took in
the contest between Charles V. and Francis I., which,
occasioned by the elevation of the former to the
imperial throne in 1519, convulsed Europe with war,
Wolsey seems to have been actuated by two principal
motives. The first was to aggrandise Henry’s im-
portance, and flatter the idle dream of “recovering
his French inheritance,” upon which he wasted two
58 POST NORMAN BRITAIN.
inglorious campaigns ; the second was to procure his
own elevation to the Papal chair. He pushed these
ends by making treaties of alliance with each of the
rivals in turn, as their prospects of success fluctuated,
so as to throw the weight of England into the winning
scale, and rise to fortune by the help of the victor.
Charles and Francis, however, were alike too astute —
to be deceived by this policy. Henry was discredited
by both as an ally, and, when victory declared itself
on the side of Charles, his promise to support the
Cardinal’s candidature at the next Papal election was
unredeemed. ‘The intrigues with France and Rome,
by which the wily minister subsequently sought to
achieve Henry’s aim of obtaining a divorce and to
hold the power of Charles in check, were ultimately
foiled. The Pope remained obdurate, a peace was
concluded between Charles and Francis, and Wolsey’s
diplomacy was again disgraced. His unpopularity at
home extended from the nobles to the commons,
owing to the zeal with which he attempted to replenish
the exhausted exchequer by means of exorbitant taxes
and forced benevolences, which were sturdily resisted
by laity and clergy alike. His resentment against
Catherine for her consistent support of an alliance
between England and Spain sharpened his eagerness
to forward the King’s project of divorcing her, but his
failure to accomplish that purpose without involving
an absolute defiance of Papal authority, added to the
necessity of making a sacrifice to propitiate the
Emperor, with whom Henry was forced to be recon-
ciled, precipitated the Cardinal’s fall.
The breach thus opened between Henry and the
FOREIGN INFLUENCES. 59
Papal see was resolutely kept open and widened by
Thomas Cromwell, who rose into power after the fall
of Wolsey. It is to him that the chief measures of
practical reform in the Church effected during the
reign are primarily due. In the personal character
and public policy of Cromwell there are traces of
indebtedness to foreign influences which cannot be
overlooked. ‘The son of an armourer at Putney, he
served when a youth in the Italian wars; and then
obtained employment as agent to a merchant at
Venice ; subsequently trading successfully upon his
own account in other parts of the Continent; and,
returning to spend his wealth in England, entered
political life in the service of Wolsey. With the
mastery that he had acquired of the language of
Italy, he absorbed many of the principles which
actuated the Italian statesmen of the age, of whom
the most famous, Machiavelli, was his favourite
author, and fearlessly applied them in practice as
opportunity offered. The concentration of civil and
ecclesiastical power in the hands of the Crown bya
gradual succession of encroachments upon the func-
tions of Parliament and the authority of the Papal
see, the ruthless extirpation of all possible claims to
rivalry, and the unscrupulous employment of in-
trigue, terrorism, and espionage as agencies to effect
his ends, were the prominent features of Cromwell’s
policy. Subversive as it temporarily was of the
foundations of constitutional liberty, and detestable
as were the means employed in its accomplishment,
it undoubtedly achieved the conquest of spiritual
tyranny of which we are still reaping the benefit.
60 POST NORMAN BRITAIN.
Before the rupture between Henry and the Papacy
“was complete, the strongholds of the Church in
England had already been successfully assailed.
Upon the petition of the Commons, instigated by
the ministers of the Crown, a bill was brought in for
restricting the clergy from pluralities and lay employ-
ments, and diminishing the fees of the ecclesiastical
courts, and, notwithstanding the resistance of the
Bishops, it passed both Houses. The power of Con-
vocation was the next object of attack. In 1531
that body was forced to atone by a heavy fine for a
breach of the Statute of Provisors, which forbade
the procuring of Bulls from Rome, and to acknow-
ledge the King as ‘‘ the chief protector, the only and
supreme Lord and Head of the Church and Clergy
of England.” The effect of this acknowledgment
was apparent in the year following, when a petition,
nominally proceeding from the same body, was
addressed to the King that all enactments relating
to the Church might henceforth be made and exe-
cuted by his sole authority, and that the payment of
‘‘first-fruits,” or the yearly proceeds of each see,
which a Bishop upon his election used to render to
the Pope, might be suspended. ‘The final refusal of
Clement VII., backed by the support of the Emperor,
to disannul Henry’s marriage with Catherine, which
he accompanied by a threat of excommunication un-
less Anne Boleyn were put away, was a virtual
declaration of war. Cromwell responded by the
passing of the Act of Supremacy, which vested all
ecclesiastical authority and control in the Crown,
reduced the spiritual courts to an equality with the
FOREIGN INFLUENCES. 61
temporal, and formally declared the King to be “the
only supreme Head upon Earth of the Church of.
England.” The minister was speedily raised by
Henry to the post of Vicar-general in ecclesiastical
affairs, and proceeded to execute his function with
unsparing rigour. By an Act passed at his instance,
the Bishops, who since the reign of Edward III. had
been appointed by the Pope at the nomination of
the Crown, were henceforth to be appointed by the
Crown at the formal nomination of the Deans and
Chapters, who, however, were restricted to the par-
ticular candidates commended to their choice. The
religious houses were next attacked. A _ partial
suppression of the lesser monasteries had already
been effected by Wolsey, but a thousand still re-
mained undisturbed. Their absorption of vast
wealth and influence was not compensated by a
corresponding possession of culture and virtue, the
opposition of the monks as a body to the new learn-
ing and the laxity of their lives being matters of
common repute. The result of a general visitation
of the religious houses, instituted by a royal com-
mission, which was reported to Parliament in 1536,
confirmed the worst suspicions entertained of their
moral condition. The long neglect of that due
supervision over them which the Papal and diocesan
authorities were theoretically bound to exercise,
had fostered the growth of self-indulgent and disso-
lute habits openly at variance with the life of
abstinence and saintliness which was the original
ideal of monasticism. About a third only of the
number were found to be creditably conducted, the
62 POST NORMAN BRITAIN.
bulk being accused of gross, and in some cases
monstrous, immorality. After a long parliamentary
debate, the dissolution and confiscation of those
monasteries whose revenues did not amount to £200
a year were enacted in 1536, and this Act was
followed by the suppression of the remaining houses
ines 39.
The sweeping character of these measures, and the
violence and harshness with which they were often
executed, gave offence to the moderate reformers,
and provoked a partial reaction in the public mind,
which led to some deplorable consequences. Sir
Thomas More and Bishop Fisher were both sacrificed
to the pitiless rigour with which Cromwell strove
to bind individual consciences under the yoke of
monarchical supremacy. ‘The revolt in the northern
counties, known as “the Pilgrimage of Grace,” was
the most important of the symptoms of popular dis-
affection, but the determination with which it was
suppressed prevented their recurrence. Some of the
steps by which Cromwell proceeded to enforce his
policy of subordinating all control to that of the
Crown, such as ‘‘gagging” the secular clergy and
dictating the topics upon which they were to be
permitted to preach, were mischievous in themselves
and fatal to the cause of reformation, but other of
his measures could not have been more temperately
conceived had they been projected by Colet or More.
The articles of belief which in the King’s name were
submitted to Convocation in 1536 embodied the
substance of several tenets for which Luther had
been contending, and which many devout Catholics,
FOREIGN INFLUENCES. 63
even at Rome, were willing to adopt, viz., the accept-
ance of justification by faith, and a modified theory
of transubstantiation; the reduction of the seven
sacraments to three, viz., baptism, penance, and
the mass ; the rejection of the doctrine of purgatory,
with its concomitants, the purchase of pardons and
masses for the dead; and the observance of existing
forms of worship. ‘The suppression of pilgrimages,
the diminution of holy-days, and the condemnation
of relics and images were successively enjoined by
royal proclamation. As a compensation for the
prohibition of Tyndale’s version of the New Testa-
ment, the Bishops were instructed to prepare a
revised translation of the Bible, and, as they delayed
its performance, the work was entrusted to Miles
Coverdale, a friend of Cranmer (who had by this
time succeeded Warham in the see of Canterbury),
and it was put forth in 1536 with the express sanction
of the King. It is described in the title-page as
“translated out of Douche (German) and Latin into
English.”
The Lutheran princes of Germany were now
engaged in securing themselves by a defensive
alliance against the Emperor, and Cromwell, who
discerned the wisdom of making common caus€
with them, persuaded Henry to open negotiations with
that object. They were favourably received, but the
princes stipulated for an association on the ground
of principle as well as policy, and to this the King
was constrained to assent. The above-mentioned
articles of belief were the formal expression of this
agreement, and effect was given to them by the
64 POST NORMAN BRITAIN.
appointment to vacant sees of Bishops with Lutheran
leanings.
Notwithstanding these indications that the re-
formed Anglican Church was approaching a com-
munity of doctrine and ritual with the Lutheran
congregations of the Continent, the course of events
did not proceed much further in this direction, and
the eventual alliance of the Church was with the
Calvinistic school, which was as yet in the back-
ground. Meantime, the heterodox sects, which also
sprang into life at this revolutionary period, more
particularly in Germany, were not without adherents
and sympathisers in England. After the storming of
Miinster in 1535, several of the fugitive Anabaptists
took refuge here. ‘Two of their leading preachers,
Hoffmann and Niclaes, established congregations ; the
latter being the founder of a sect called ‘the Family
of Love,” which held Unitarian views. . These
memorials are not without interest in connexion
with the growth of English Nonconformity.
Except in Ireland, where the measures of doctrinal
and practical reform enacted by the legislature were
obstinately disobeyed by the bulk of the clergy and
the people, the changes which they effected were
acquiesced in by the nation as a whole, and heartily
approved by a considerable section of it. As
repeatedly happens in such crises, however, the zeal
of a few fanatical spirits carried them into excesses
which outraged the religious feeling of the moderate
party and provoked irritation and alarm in the minds
of the King and many leading members of both
Houses of Parliament. The violence with which
FOREIGN INFLUENCES. 65
shrines and relics long sacred to popular belief were
despoiled and burned, the open breach of their vows
of celibacy by the Protestant clergy, the controversial
bitterness to which the promulgation of the English
Bible everywhere gave rise, the ribaldry of the lan-
guage publicly employed during the celebration of
the mass, and the insults offered to those who still
adhered to the faith and rites of their fathers, suffi-
ciently account for the setting-in of a reactionary
movement which temporarily checked the progress
of the Reformation. By an Act passed in 1539, in
spite of the utmost opposition of Cranmer, Latimer,
and other Bishops, six articles of belief and worship
were enacted to be binding upon the Church, viz.,
transubstantiation, communion in one kind by the
laity, clerical celibacy, the sanctity of monastic vows,
private mass, and auricular confession. ‘The severest
penalties, culminating in death by the stake, were
denounced against those who denied the first doctrine
or infringed any of the others a second time. ‘The
Act was immediately put into effect, as many as
500 persons in London being indicted for breaches
of it. Bishops Latimer and Shaxton were thrown
into prison, and the former obliged to surrender
his see.
At this point, however, the tide of reaction was
stayed by Cromwell, whose policy was really favour-
able to the Protestant movement, while he desired
to hold it under control. He accordingly let the
indictments drop, restrained zealous magistrates from
the further prosecution of offenders against the Act,
and quietly set the Bishops at liberty. In a short
F
66 POST NORMAN BRITAIN.
time the prohibition of Protestant preaching and
literature practically ceased to be enforced. ‘This
daring exercise of his power by the great minister
brought upon him the suspicion of the King and the
hatred of the large body among the clergy to whom
the Protestant tenets were obnoxious. From thence-
forth they sided against him with the nobles, whose
claims to privilege he had contemptuously disregarded,
and whose ranks were sorely thinned by his summary
suppression of opposition. His defiance of these
combined forces was resolutely maintained to the last.
A Bull of excommunication and deposition was
promulgated by the Pope (Paul III.) against Henry,
in 1538, as the penalty of his contumacious in-
dependence. Efforts were made to induce the
Emperor to recognise this mandate as operative, the
chief mover to that end being a zealous Catholic
exile, Reginald Pole, younger son of Margaret,
Countess of Salisbury, and brother of Lord Mont-
acute. Cromwell’s revenge for the blow thus dealt
at him through his master was as decisive as it was
cruel. Lord Montacute and Courtenay, Marquis of
Exeter, both of whom were bitterly hostile to the
existing zég7me, were arrested upon a treasonable
charge, tried, and executed; the aged Countess of
Salisbury being at the same time attainted and im-
prisoned. By a second act of severity he strove to
terrify the leaders of the ecclesiastical party into
submission. In 1539, three abbots, heads of the
great monasteries of Reading, Glastonbury, and
Colchester, were accused of denying the royal
supremacy, and condemned to the scaffold.
FOREIGN INFLUENCES, 67
By obtaining the King’s formal sanction to these
acts, Cromwell secured his domestic policy from dis-
approval, but he fatally erred in a step of foreign
policy, taken in order to strengthen Henry’s position
by alliances with the Protestant party abroad. The
death of the King’s third wife, Jane Seymour, in
childbirth, afforded an opportunity of cementing such
an alliance by marriage. Cromwell negotiated for
and obtained the hand of the Princess Anne of
Cleves, who was a connexion of the Elector of
Saxony, a prominent Lutheran. Her uncomeliness
disgusted the king at their first meeting, but he was
pledged to the contract beyond recall, and the mar-
riage took place. Besides its personal distastefulness
to Henry, it failed to effect the close political union
which Cromwell anticipated. His ultimate aim was
to band the combined forces of England, France,
and the German princes against the Emperor, whose
power was the great anchor of the Papacy. But from
this conflict both France and the princes drew back,
the one from religious scruples, the other from alarm
at the risk which it involved. Henry thus found him-
self burdened with the sole responsibility of a great
war, and vented his wrath upon Cromwell. This
favourable opportunity of effecting the minister’s ruin
was eagerly seized by his many and powerful enemies.
He was immediately arrested on a charge of treason,
tried, and executed. The services which he rendered
to the Reformation were so valuable that it is im-
possible to dissociate his career from its history, but
the discredit of the tortuous courses by which he
pursued his end must be laid to his charge alone.
F 2
68 POST NORMAN BRITAIN.
The active part in the great Protestant revolt which
England had taken under Cromwell’s guidance,
ceased with his death. The attempts which, at the
instance of the Emperor, were made in 1541, by the
Papal Legate Contarini, to bring about a reconciliation
between the Lutheran party and the Church, and
favourably entertained by the Reformers Bucer and
Melancthon, as wellas by some of the leading German
princes, received the approval of Henry also, but his
hostile relations with the Pope rendered it impossible
for him to exert any mediating influence. “The con-
ferences held at Augsburg eventually proved abortive,
owing to the mutual distrust of the negotiating parties
as to the good faith with which their concessions
were accepted and to the underhand dealings of the
French king, Francis I., who, jealous of the increase
of power which would accrue to the Emperor should
the reconciliation be effected, professed his sympathy
with the Lutheran princes and the Pope in turn, and
discouraged each from giving way to the other. The
breach was soon widened beyond hope of healing by
the fanaticism of the dominant party in Rome, which
revived the persecuting spirit of the twelfth century,
and established the tribunal of the Inquisition. In
Germany, Lutheranism spread apace, the Saxon princes
uniting in a Protestant League, which was joined by
the Elector of Brandenburg and the Elector-Palatine
of the Rhine. Even the dominions of the Empire,
which hitherto had remained staunch to Catholicism,
became impregnated with “heresy.” The desire of
the Emperor to bring about a reform of the Church
without schism by means of a General Council, which
FOREIGN INFLUENCES. 69
was held at Trent in 1545, was disappointed by the
result of its deliberations. The sentence which it
promulgated, condemning the Lutheran tenets of the
supreme authority of the Bible and of justification by
faith as heretical, closed the door to the possibility of
compromise. Charles, in pursuance of his pledge
to the Pope, threatened the Protestant League with
hostilities, while Henry, who was convinced by the
decision of the Council that he had no choice but to
make common cause with the Lutheran princes,
offered them his aid. It was not accepted, owing to
their distrust of his sincerity, but the steady drift of
his policy and of the national sentiment in the
direction of moderate reform continued unchanged.
The attempts of the extreme Catholic faction to
enforce the law against heresy were generally dis-
countenanced. English versions of the Lord’s Prayer,
the Creed, and the Commandments, and manuals of
private devotion were published by authority. By
an Act passed in 1545, a considerable number of
chantries, religious guilds, and hospitals, which had
hitherto escaped suppression, were condemned to the
fate of the monastic foundations. The close of
Henry’s reign was marked by the growing dominance
of the Court party, which favoured the extension of
religious reform, both in doctrine and ritual, and a
closer alliance with the Continental Protestants.
Headed by the Earl of Hertford, maternal uncle of
the young Prince Edward, and supported by a large
number of newly-created peers, who owed their rank
and wealth to grants of the monastic estates, this
party was already preparing for the share it was destined
7° POST NORMAN BRITAIN.
to take in establishing the Church of England upon
its existing basis.
While the Continental influence most potent upon
the religious literature of this period was that of
Germany, Italy exercised a new and important in-
fluence upon its secular literature, especially in the
province. of poetry. Sir Thomas Wyatt, after a dis-
tinguished career as ambassador in Spain and the
Netherlands, devoted his leisure to the composition
of sonnets and lyrics, either modelled upon, or freely
translated from, Petrarch, Alamanni, and other Italian
writers. Not only the style but the structure of their
verse is carefully imitated in these poems, which
include some composed in the ¢erza rama of Dante.
He also wrote several dalades and rondeaux, after
French models. In his Italian and French studies
he was followed by Henry, Lord Surrey, who, however,
allowed himself greater liberty of choice, departing at
pleasure from the strict mechanism of the Petrarchian
sonnet, and discarding the French usage that had
clung to our rhymed verse since the days of Chaucer
of accenting the final e, which would be mute, and
the twin vowels zo, which would be slurred, in
ordinary speech. He was the first to adopt the
recent Italian fashion of unrhymed metre (versé sctoltz),
which, under the name of blank verse, has proved so
admirably fitted to the conditions of our language.
Minor contributions to the literature of this age
which were derived from foreign sources include a
translation of the ‘‘Chronicle of Froissart” by Lord
Berners, ‘“‘ Annals of the Reigns of Henry VII. and
Henry VIII.” by Bernard André, a French historio-
FOREIGN INFLUENCES. 71
grapher resident at the Court, and the Chronicle ot
Polydore Vergil, an Italian, who was made Arch-
deacon of Wells ; the two last works being in Latin.
Besides these may be noticed a metrical translation
by Alexander Barclay of a German satire, Brandt’s
‘‘Navis Stultifera,” under the title of the “Ship of
Fools,” and the “ Pastime of Pleasure” by Stephen
Hawes, an allegory upon the model of the French
romances, first imitated by Gower and Chaucer.
The neo-classical architecture, which had long
prevailed in Italy, was introduced here during the
reign of Henry VIII. by Italian artists whom he
invited to enter his service. The most distinguished
of them were Geronimo (or Girolamo) da Treviso, a
painter, architect, and engineer, and Giovanni di
Padua, an architect whom he appointed to the
office of ‘‘ Deviser of His Majesty’s Buildings.” The
“Tudor ” modification of Gothic architecture then in
vogue admitted of the addition of ornament which
would have been incongruous with a severer style,
and the change which the Italians effected is first
apparent in the florid decoration of several important
buildings erected a few years subsequently to their
arrival, notably the palaces of Hampton Court and
Nonsuch and Hengrave Hall in Suffolk. An attempt
to carry the blending of Gothic and Classical features
of design still further resulted in that picturesque but
debased style known as Elizabethan.
The love of pictorial art, particularly of portraiture,
now recognised among our national characteristics,
first showed itself during this period. The eminent
Dutch painter, Jan de Mabuse, is known to have
72 POST NORMAN BRITAIN,
visited England during the reign of Henry VII., and
to have painted portraits of the royal children, among
other pictures. Besides Gerard Horebout, of Ghent,
and several Flemish artists of less note, whom
Henry VIII. invited here, he employed in his service
two Italian painters, one of whom, Bartolomeo or
Luca Penni, was apparently a pupil in the school of
Raffaelle. The most eminent, however, of the artists
whom he encouraged was Hans Holbein, probably a
native of Augsburg, to whose masterly brush we owe
a series of portraits which have preserved the living
semblance of his most illustrious contemporaries.
Recommended by Erasmus to his friend, Sir Thomas
More, Holbein in the year 1526 visited England,
where he attracted the King’s notice, and apartments
in the palace were assigned to him, together with a
yearly pension. His skill was so fully appreciated
that he found constant employment, and resided here
until his death in 1554.
The dignity and grace of Italian sculpture were for
the first time made known to untravelled Englishmen
by the arrival here in 1518 of the great Florentine
sculptor, Pietro Torrigiano, who was employed to
execute the splendid tomb of Henry VII. in West-
minster Abbey. He remained here for two or three
years, and other works of his hand are extant.
Benedetto da Rovezzano, another sculptor of Florence,
and Antonio Cavallari, an artist in gold, of Antwerp,
were employed by Cardinal Wolsey in carving and
gilding a magnificent sepulchral chapel at Windsor,
but it was left incomplete at the time of his fall.
For the vast accession made to geographical know-
FOREIGN INFLUENCES. 73
ledge during this period, the world was partially
indebted to English patronage. In March, 1496,
Henry VII. granted letters patent to John Cabot,
a mariner of Italian extraction, and his three sons
(of whom Sebastian became the most distinguished)
to navigate the eastern, western, and northern seas,
under the English flag, and to take possession of such
new countries as they should discover in his name.
Their first expedition started from Bristol, in May,
1497, and resulted in the discovery of a supposed
island, to which they gave the name of Prima Vista,
but now known as Labrador. Other voyages were
undertaken by the Cabots, during one of which they
reached the gulf of Mexico, but the King’s parsi-
mony prevented his taking advantage of their
discoveries, and they soon relinquished his service.
In 1517 Sebastian Cabot returned to England, and, in
conjunction with Sir Thomas Perte, sailed on an
expedition in search of a north-west passage to the
East, in course of which he discovered Hudson’s
Bay, and gave to several places on its coast English
names. He soon, however, transferred his services
to the Spanish Government, and did not revisit
England until the following reign. The glory of
having sent forth the great expeditions of Columbus,
Cortes, and Pizarro, which resulted in the exploration
and conquest of America and the West Indies, was
reaped by Spain, together with the sumless mineral,
animal, and vegetable wealth which they produced.
As yet England’s share of the treasure thus dis-
covered was limited to the gains of a few vessels
from the cod-fishery of Newfoundland. The deep
74 POST NORMAN BRITAIN.
interest which reports of the New World excited in
the minds of cultivated Englishmen is apparent in the
reference made to it by Sir Thomas More, in the
opening pages of his ‘‘ Utopia.” The existence and
character of this imaginary country he feigns to
have learned from the account of a mariner who had
been a comrade of Amerigo Vespucci. The narra-
tive of that navigator’s voyages was printed in 1507,
and More refers to it as “ now abroad in every man’s
hand.” The example having once been set them,
English mariners were eager to organise new expedi-
tions, and some of the most memorable discoveries
recorded in the annals of science were eventually
due to their enterprise. These, however, belong to
a later period, and the royal commissions which were
granted by Henry VII. in 1500 and 1502 to an asso-
ciation of Bristol merchants and Portuguese mariners,
‘for the discovery and investing of unknown lands,”
do not appear to have produced any important
results. ‘The mercantile spirit was as yet more enter-
prising than the scientific, and several trading voyages
were made by west-country mariners to Guinea and
Brazil, from the year 1530 down to the end of the
reign of Henry VIII.
POST NORMAN BRITAIN. 75
CHAPTER IV.
Foreign influences upon political history during the sixteenth
century (from the accession of Edward VI. to the death of
Mary).
THE Reformation of religion in England continued
during this period to be largely indebted for its
development to the stimulus of foreign influences.
Upon the death of Henry VIII. in January, 1547,
the Council of Regency appointed by his will assumed
the reins of power in the name of the young King
Edward, and nominated his uncle, Lord Hertford,
who was created Duke of Somerset, Protector of the
realm. Supported by Cranmer as Archbishop of
Canterbury, whose sympathies with the advanced
Protestant party had, for some time past, been much
warmer than he had felt it safe to avow, Somerset
proceeded to exert all his influence in Parliament
and Convocation to effect a thorough reform of the
doctrine and ritual of the Church. The Bishops
who had favoured the recent reaction to the old
faith, were deprived of their sees, and their places
filled by trusted reformers. One after another, the
ordinances and prohibitions in the statute-book which
marked the immemorial affiliation of the Anglican
to the Roman Church, and the recent legislative
attempts at compromise, which vainly disguised the
definitive rupture of their communion, were swept
76 POST NORMAN BRITAIN.
away. The Acts repealed included those passed
against ‘‘ Lollardry ” and the enactment of the “Six
Articles.” By a royal proclamation all pictures and
images in churches were ordered to be removed.
The injunction of celibacy on the clergy was rescinded
by statute. Convocation agreed to a resolution, which
Parliament confirmed, that the administration of the
Lord’s Supper should henceforth be in both kinds to
the laity and clergy alike. Auricular confession was
no longer enjoined as incumbent, but might be dis-
pensed with at the discretion of the penitent. The
Latin ritual of the mass was superseded by an English
communion service, and the missal and breviary by
the Book of Common Prayer. ‘The refusal of one
of the newly-appointed Bishops, John Hooper (after-
wards martyred in the Marian persecution), to be
consecrated to the see of Gloucester in the canonical
habit was a slight but significant indication of the
extent to which Protestant sentiment, under the
influence of Calvinistic teaching, was proceeding in
the direction of what was soon to be known as
“ Puritanism.”
The progress of reform in England coincided with
a period of deep depression in the fortunes of the
Protestant cause on the Continent. The League of
the German princes who had embraced Lutheranism
had been severely shaken in the winter of 1547 by
the detachment of the Duke of Saxony and other
members, and the Emperor found himself strong
enough to put it “to the ban of the Empire.” The
princes appealed to England for aid, and a subsidy
was sent to them by the Council, but it arrived too
fo BM LMIE
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FOREIGN INFLUENCES. \ AULA © QW 3
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late. In April of the same year they were defeated
by the Imperial forces at Muhlberg; the Elector of
Saxony being made a prisoner, and the Landgrave of
Hesse surrendering himself. The chief Lutheran
towns of Germany were besieged and subdued, and
an era of persecution set in both there and in the
Netherlands which drove large numbers of Pro-
testants of all shades of opinion to take refuge in
England. Here they were warmly welcomed by
Cranmer and the Council, and some of the most
distinguished refugees were invited to fill lectureships
at the universities. Martin Bucer, an eminent
Lutheran, was thus installed at Cambridge; and
Peter Martyr, an Italian ex-monk, who had become
aconvert to the tenets of Zwingli and Calvin, was
appointed to a chair at Oxford. ‘Two bands of
fugitive Walloons settled in Canterbury and the
metropolis. They were permitted to meet for the
celebration of divine service in their own tongue ;
and, in London, the church of the Austin Friars, in
Broad Street, was assigned for their use, in common
with the Huguenot refugees. Fresh immigrations of
the latter kept on occurring from time to time, until
their numbers became so large that a second church
was required for their accommodation, and that of
St. Anthony’s Hospital, in Threadneedle Street, was
appropriated for the purpose. A learned Pole, named
John a’Lasco, nephew of the Archbishop of Posen,
who had been driven to exile in England on account
of his Protestant zeal, was appointed by the King
superintendent of the refugee churches.
The suppression of the remaining chantries, guilds,
78 POST NORMAN BRITAIN.
chapels, and hospitals, which was effected by an Act
passed in the first year of Edward VI., completed
the work of demolition commenced by Cromwell.
The more difficult task of rebuilding the ecclesiastical
edifice was, at the same time, zealously prosecuted.
Cranmer, who took the foremost part in it, had now
definitively adopted the theological system of Calvin,
which is unmistakably impressed upon the formu-
laries put forth under his direction. The issue of a
new Catechism and a Book of Homilies was followed
by the publication of a revised Prayer-book, and the
compilation of forty-two “ Articles of Religion,” sub-
sequently reduced to the existing number of thirty-
nine. The “Confessions” of faith now in course of
preparation by the German Protestants, in anticipation
of a General Council of Christendom which it was
the intention of the Emperor to assemble, probably
suggested the form of these Articles. The clear ex-:
pression of hostility to the Roman doctrine of the
mass which these embodied was rendered more
emphatic by the proclamation of an order for re-
placing the stone altars, which still remained in most
churches, by tables of wood. Subscription to the
Articles and the use of the - new liturgy eawere
enforced upon all the clergy and parish officers,.
default of attendance at public worship being punish-
able by imprisonment. A portion of the spoil of the
dissolved monasteries and chantries was appropriated
to the foundation and endowment of grammar-schools,
of which eighteen date their origin from this period.
Unhappily, the rapidity with which these measures
were passed occasioned a feeling of unsettlement in
FOREIGN INFLUENCES, 79°
the public mind, which deprived them of stability.
The licence which so often accompanies the recovery
of freedom showed itself in many lamentable ex-
cesses by fanatical Protestants, which were fatal to
the preservation of order in the Reformed Church,
and shocked the religious sensibilities: of those still
attached to the old faith. The abuse of their newly-
acquired power by the landowners who had _pur-
chased the estates of the monasteries, more par-
ticularly in enclosing commons and open fields,
provoked serious discontent throughout the country,
and an unconcealed desire in many quarters fora
return to the former 7égzme. These causes of trouble
were aggravated by the political misgovernment of
Somerset, who had embarked the nation in a war
with Scotland which was barren of any advantage
beyond the winning of one inglorious victory, and
entailed the serious consequence of a war with
France and the loss of Boulogne, one of the last
remnants of its French dominions left to England.
A succession of popular revolts broke out in various
counties, which were severely suppressed by the Earl
of Warwick, to whom the executive government was
entrusted by the Council, and who, upon the fall of
the Protector, was appointed to his office, but without
succeeding better in reconciling the nation to the
permanence of the new order of things. An attempt
on the part of the young King to force his half-sister,
Mary, who was a rigid Catholic, to accept the
reformed ritual, was met by her determined re-
sistance and a menacing remonstrance on the part
of her cousin, the Emperor. Danger of interference
80 POST NORMAN BRITAIN.
from this quarter was, indeed, soon at an end, for,
early in 1552, the Duke of Saxony, whose secession
had broken up the League of the Lutheran princes,
suddenly renewed his connexion with it, and turned
upon his imperial ally with an overwhelming force.
On the eve of presiding over a new Council in Trent,
to which the Lutheran states were summoned to
send delegates, Charles was obliged to escape for his
life, and eventually to sign a treaty at Passau, whereby
the German Protestants were established in the pos-
session of religious liberty and political privileges as
members of the Empire. Had the ministers who
then governed England in the young King’s name
taken advantage of this crisis to pacify the nation
with a wise and tolerant policy, the public sense of
security at home and abroad might have averted the
reaction which ensued. Intent, however, it would
seem, upon securing power and wealth for them-
selves, rather than the triumph of the cause which
they represented, the leading members of the Council
persisted in a course of misrule and aggrandisement.
The precarious state of Edward’s health causing
grave apprehensions of a speedy demise of the
Crown, he was persuaded by his chief advisers, Lord
Warwick (now Duke of Northumberland) and the
Duke of Suffolk,—notwithstanding the remonstrances
of Cranmer and of the bench of Judges,—to set
aside his legitimate successor, Mary, in favour of his
cousin, Lady Jane Grey, Suffolk’s eldest daughter,
who was married immediately to Northumberland’s
son, Lord Guildford Dudley.
Two months afterward the apparent success of this
FOREIGN INFLUENCES. 8x
intrigue was consummated by the King’s death, and
Jane was proclaimed Queen by the Council. The
illegality of her title, however, was clearly recognised
by the people, and a reaction set in, of which Mary
and her adherents promptly took advantage. A rising
in the eastern counties in support of her cause,
which Northumberland marched to suppress, was
followed by the adhesion of the troops levied in other
counties, as well as of the fleet. The Duke, in his
absence, was deserted by his colleagues in the Council,
who proclaimed Mary Queen, and her accession to
the throne was hailed by the acclamations of all but
the Protestant party, who still constituted the minority
of the nation.
One of the Queen’s earliest public utterances
assured her subjects that, although herself ‘‘ stayed
in matters of religion, she meant not to compel or
strain men’s consciences,” or use other than spiritual
agencies for their conversion. Her first measures
were calculated to confirm the impression generally
entertained that she desired to recur to the modicum
of religious reform which had satisfied her father
and received the sanction of Parliament during the
closing years of his reign. His minister, Bishop
Gardiner, who had been sent to the Tower under the
Protectorate, was installed as her Chancellor, and
other Bishops who had been deposed with him were
restored to their sees. The most zealous of the
Protestant Bishops who had dispossessed them were
alone imprisoned, the rest being simply superseded.
The laws passed during the last reign for the reform
of the liturgy were repealed by Parliament, and the
G
$2 POST NORMAN BRITAIN.
service used in the last year of Henry VIII. was.
ordered to be restored. Married priests were forbidden
to hold the cure of souls, and the foreign refugees
ordered to quit the country. Northumberland paid
the penalty of his treason on the scaffold. His inno-
cent tools, Lady Jane Grey, her husband, and two
other of the Duke’s sons were tried on the same
charge, together with Cranmer, who had incurred it
by publicly avowing his determination not to abandon
the Reformed faith ; but, on their pleading guilty, the
recorded sentence of death was not carried into
effect. This preliminary moderation was dictated to
Mary by the counsels of the Emperor, who gauged
more accurately than she herself did the inclinations
of the national mind. Her fanatical attachment to
the old faith and the purpose which she cherished
of re-establishing it throughout her dominions were ~
soon apparent. Against the advice of her Chancellor,
she selected for her husband her cousin, Philip, King
of Spain, the Emperor’s eldest son, whose religious
belief she knew to be as rigid as her own. Eagerly
assenting to this proposal, the Emperor promised to
settle the Netherlands upon the issue of the union.
The rermonstrances of Parliament against her intended
marriage were without avail; the only concession
which she agreed to make being an undertaking that
England should not be called upon to take part in
any Continental war to which the exigencies of
Imperial policy might hereafter give rise.
The Protestant party at once recognised the fatal
significance of the marriage, and rose in rebellion,
with the avowed object of rescuing Mary from mis-
FOREIGN INFLUENCES. 83
chievous councillors, but the real intention of placing
either Lady Jane Grey or the Princess Elizabeth
upon the throne. Three simultaneous outbreaks were
planned: one in the midland counties, headed by
the Duke of Suffolk ; another in the west, under Sir
Peter Carew; and the third in Kent, under Sir
Thomas Wyatt, son of the poet. The two former
speedily collapsed; but the force at the head of
which Wyatt marched upon the capital was largely
recruited by deserters from the royal standard, and
had not the citizens remained faithful to their alle-
giance, would have achieved success. An appeal by
the Queen to the loyalty of the Corporation, coupled
with the promise that she would submit the question
of her marriage to the judgment of Parliament,
secured the city gates against the rebels.. Wyatt’s
force melted away; he was seized and sent to the
Tower. The Queen signalised her triumph by sending
to the scaffold not only the leaders of the rebellion
and their adherents, but the victims whom she had
hitherto spared, Lady Jane Grey, with her husband
and father. Elizabeth was sent to the Tower on sus-
picion of treasonable designs, and narrowly escaped
death. Many prominent members of the Protestant
party sought refuge over sea. Ata general election
of Parliament, the Court succeeded in returning a
majority of members, who pledged themselves to
vote for the Spanish marriage, and with the con-
sent of both Houses the nuptials were celebrated in
July, 1554.
The characteristics which eventually rendered
Philip exceptionally odious to the English nation did
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not fully develop themselves during his residence in
England as King-consort, and his influence over the
Queen, although actuated by merely selfish interests,
tended rather to moderate than to inflame her
fanaticism. Both were of one mind in aiming at
the re-establishment of the Catholic faith; and among
the first steps which they took after their marriage
was to reconcile England to the Papal see by
obtaining the repeal of the Act of Supremacy. At
the instance of the Emperor, the reigning Pope,
Julius III., had consented to rest satisfied with this
token of submission, without insisting upon the sur-
render by the landowners of the estates of the
Church. Cardinal Pole was despatched as Legate, to
accept the homage of Parliament in the name of the
nation, and absolve it from its guilt upon these
terms. By dint of extreme pressure upon the Com-
mons and of lavish gifts to the Peers, the Houses
were induced to agree to the conditions prescribed,
and the obnoxious statutes were repealed. They
further assented, by the special desire of the Queen,
to re-enact the statute against Lollardry; but stood
firm in refusing to pass the Acts submitted to them
for excluding Elizabeth from the throne in the event
of Mary’s dying childless, or for postponing her suc-
cession until after the death of Philip. The morbid
intolerance that dominated the Queen’s mind, and
which the counsels both of her husband and his
father were unavailing to restrain, showed itself in
her eagerness to put the statute against heresy into
execution as soon as it was re-enacted. She was
persuaded to defer her purpose for a time ; but, pro-
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voked by the defiant attitude of the extreme Pro-
testant party, which vented its intemperate zeal in
seditious publications and acts of ribald profanity,
she commenced, in 1555, that course of ruthless per-
secution which has made her name a byword.
It would transcend the limits of this sketch to
narrate the ghastly incidents of the martyrdom which
the Reformed Church passed through. ‘That perse-
cution, instead of destroying the seeds of liberty,
only scattered them more widely and made them take
deeper root. The fervid heroism and constancy with
which aged men like Latimer and Ridley and boys
like William Brown underwent the terrible sufferings
of the stake aroused the sympathies and changed the
convictions of thousands who had hitherto sided with
the Catholic party. Large bodies of Protestant
fugitives who found shelter with their co-religionists
in Germany, France, and Switzerland, attained during
exile a firmer grasp of the principles of their faith
than they had held at home. Even the violent and
scurrilous manifestations of popular feeling against
the mass, which had immediately provoked the
persecution, were not restrained by terror, but broke
forth in new forms. Undeterred by pity or fear, the
Queen persisted in her course, but her attempt to
subject the political constitution of the kingdom to
Papal control was unexpectedly checked. — Before
the formal submission of Parliament to the Holy See,
which Cardinal Pole had accepted in his capacity of
Legate, could be carried to Rome, Julius III. died.
Cardinal Caraffa, who succeeded him as Pope by the
title of Paul IV., represented the fanatical Catholics,
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who had been stimulated by the success of the
Reformation into organising a “ counter-reformation,”
of which the Inquisition and the Society of Jesus
were the most powerful instruments. Animated by
the spirit of Gregory LV., he repudiated, as insulting to
the dignity of the Holy See, the compromise to which
the Legate had agreed, and insisted that the English
landowners should surrender the estates which they
had wrested from the Church as the sole condition ot
his absolution. The Queen, in obedience to this fiat,
essayed to bring the Houses to assent to the condition
proposed, but in vain. It was with the utmost diffi-
culty that she succeeded in carrying an Act for
restoring to the Church the first-fruits which had been
alienated by her father to the Crown. An attempt to
enforce upon the lords the surrender of their estates
would assuredly have precipitated a revolution. All
that she could effect by way of satisfying the Papal
demand was to refound one or two of the suppressed
monastic bodies, and re-endow them with such of
their former possessions as were still in the hands of
the Crown.
The unconcealed hostility which the Queen’s perse-
cutions excited in the public mind culminated when
Archbishop Cranmer was brought to the stake in
March, 1556. The failure of moral courage which led
him to recant his real convictions when the sentence
of death was passed was atoned for by the manli-
ness of his final renunciation, and the dramatic cir-
cumstances of his martyrdom left a deep impression
upon the memory of his generation. From this time
to the end of her reign the nation silently bu
FOREIGN INFLUENCES. 87
effectually revolted from Mary’s rule, and built its
hopes upon the speedy succession of hersister. The
popular hatred was fed by the violent denunciations
of the Protestant exiles who now formed large bodies
in different parts of the Continent. Books and
pamphlets from the pens of several eminent divines,
including Poinet, ex-Bishop of Winchester, and Bale,
ex-Bishop of Ossory, were sent over to England
and widely disseminated, which urged the duties of
rebellion against the Government and of putting the
Queen to death as a blood-stained tyrant. These
diatribes were echoed from Scotland, where the
Reformed faith had early taken firm root, and under
the earnest tendance of John Knox was already
developing a vigorous growth. One of his most
powerful writings was entitled “ The First Blast of
the Trumpet against the Monstrous Regiment of
Women,” which held Mary up to public execration as
a Jezebel for whom a day of vengeance was appointed
in the counsels of the Eternal. The ‘‘ Covenant” of
the Protestant party against “Anti-Christ,” “ tyranny,”
and “idolatry,” which was drawn up at his instance
in 1557, was signed by several influential Scotch
nobles. The bold stand which they made against the
Queen-mother, Mary of Guise, who then governed
the country as Regent during the minority of the
young Queen (Mary Stuart), not only frustrated her
attempts at persecution, but operated as a menace to
the English Queen, whom it obliged to guard against
the risk of invasion. The alienation of national
sympathy which Mary’s religious bigotry had en-
gendered was rendered absolute by the disastrous
88 POST NORMAN BRITAIN.
result of the political complications entailed by her
Spanish marriage. Regardless of the positive pledge
given to Parliament, as the condition of its assent
tothe union, that England should not be drawn into
any Continental wars which Philip might be obliged
to undertake, the Queen, at his pressing instance,
submitted to her Council in 1557 a proposal to
furnish him with military aid in the war which he
was then waging with France. The King himself,
who had been called away from England to superin-
tend the vast territories which his father ceded to him
in 1555, returned for the purpose of urging this
demand in person. By dint of his influence and of
the irritation occasioned by an incursion into York-
shire of a band of refugees whom the French had
sheltered, the scruples of Mary’s advisers were over-
come ; war was declared against France, and a strong
military and naval force despatched to the aid of
Philip. A temporary success of the English troops
in Flanders was followed by a defeat of the fleet in
the Orkneys, and the surrender of Calais and Guisnes,
the last French possessions which England retained.
This calamity, which the Queen, in common with her
subjects, took sorely to heart, was partially retrieved
by a naval victory off Gravelines, the glory of which
was chiefly due to the English contingent ; but the
nation was too much disheartened to contribute either
men or money towards the further prosecution of the
war,
The ardent hope which Mary cherished of having
an heir to succeed to her throne was doomed to
repeated disappointment, and when it became obvious
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that she would die childless, the close captivity in
which her sister Elizabeth had been kept since the
collapse of Wyatt’s rebellion was somewhat relaxed.
For some time her life had been in danger, but the
affection with which she was regarded by the people
operated as a safeguard which the Queen did not
dare to violate. For political reasons, moreover,
Philip was interested in keeping her alive, as the
succession after her death would fall to Mary Stuart,
who was betrothed to the French Dauphin. While
he remained in England, his influence was accordingly
exerted to secure such favour for Elizabeth as the
Queen could be induced to concede, and on embark-
ing for the Continent he left written instructions to
insure her protection.
During the last year of Mary’s reign, Elizabeth was
surrounded in her retirement at Hatfield by a group
of distinguished men, who, holding aloof from a
government with whose political and religious aims
they had no sympathy, looked forward to the advent
of a new zégime with her accession. William Cecil,
the most prominent figure in this circle, was already
selected as the adviser upon whom she chiefly relied.
The influences to which the large bodies of
Protestant exiles who had fled from Mary’s perse-
cution were subjected during their residence in
different parts of the Continent contributed to mould
the form which religious controversy in England
subsequently assumed. Both in Switzerland and on
the Rhine the exiles were brought into direct contact
with the churches founded by Calvin and his leading
adherents. ‘The sympathies of the extreme school of
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English Protestants had long been tending in their
direction, and the consequence of this contact was
to accentuate the difference between them and those
who desired to retain in the Reformed Anglican
Church as much of the doctrine, the ritual, and the
ecclesiastical system of Rome as was consonant with
Scriptural Christianity. The democratic theory of
church-government which Calvin substituted for the
Roman dogma of Catholic unity, the realistic plain-
ness of his teaching on the subject of the sacrament,
as distinguished from the half-mystical tenet of con-
substantiation to which the Lutheran churches ad-
hered, and the rigid simplicity of his mode of worship,
which discarded the ceremonial that had become
associated with superstition, appealed to the mind
and conscience of this school as the ideal of Christian
faith. Divergences of sentiment upon these questions
separated one band of exiles from another, and were
aggravated by intemperate zeal into bitter dissensions.
At Frankfort, one body, headed by Whittingham,
afterwards Dean of Durham, set up a church in close
imitation of the Calvinistic pattern at Geneva, and
invited other bodies which had settled at Zurich and
Strassburg to become members of their congregation.
These invitations were refused on the ground that an
abandonment of “the order last taken in the Church
of England” (2.e., according to the reformed system
of Edward VI.) was impossible. The Frankfort
exiles, thus left to themselves, at the instance of
Knox, who was elected as their minister, proceeded
to the length of omitting the communion service
altogether ; but, having been joined by a fresh band of
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English refugees, who preferred the Anglican mode
of worship, the extreme Calvinists were in a minority,
and, after the departure of Knox, who was banished
from the town by the magistrates, on account of a
violent attack which he had made upon the Emperor,
the English ritual was resumed. The extreme party,
headed by Whittingham, thereupon seceded, and
founded new congregations at Basle and Geneva.
The nickname which one of their opponents gave
them of ‘‘the Church of the Purity” is conjectured
to have originated ‘their later name of Puritans.” !
The term of Protestant exile was drawing to a
close when these contentions occurred. Persisting
to the end in her relentless persecution of heresy,
but unable to fulfil her fervent desire of reconciling
England to the Pope, who maintained his claim for
the restitution of the Church lands; unloved by her
husband, and childless ; alienated from her subjects,
who longed for her sister’s succession ; and robbed of
“the chief jewel of her realm,” Calais, for the re-
covery of which she vainly negotiated with France,
Mary experienced during the last year of her reign
the misery of disappointment and chagrin. Her
health failed, and she was carried off by fever in
November, 1558.
' Green’s ‘‘ History of the English People,” vol. ii. p. 282.
92 POST NORMAN BRITAIN.
CHAPTER. V.
Foreign influences upon political history during the reign of
Elizabeth.
THE enthusiasm with which the accession of Elizabeth
was welcomed by the Protestants was somewhat
checked by her cautious procedure in dealing with
the subject of religion. Beyond releasing such per-
sons as were imprisoned for heresy and putting an
end to the horrors of the stake, she took no
immediate steps to change the system which Mary
had established. The mass continued to be cele-
brated and the Queen regularly attended at it, while
a proclamation against unlicensed preaching restrained
the revival of controversy. Her mental indifference
to the questions at issue between the two great parties
partly accounted for this caution, but it was mainly
due to her political difficulties. The result of Mary’s
Spanish marriage had been to entangle the kingdom
in a dangerous alliance with Spain and a disastrous
war with France. The treasury was almost exhausted
by the expenses of the campaign and the restitution
of the Church lands. A claim to the English throne
had been asserted by Mary Stuart, the young Queen
of Scotland, on her recent marriage with the Dauphin
of France, and the virtual union of those two coun-
tries under one rule exposed England to the double
risk of invasion, which neither army nor fleet was
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available to resist. For Elizabeth to have declared
herself definitely upon the Protestant side would
have been to alienate her Catholic subjects and incur
the hostility of their foreign champions. These
considerations dictated the friendly tone of her
earliest relations with Philip, who on his part found
it his interest to support her against France and
Scotland. He even made her a proposal of marriage,
but did not urge it when declined, and instructed his
ambassadors to support her in the negotiations for
the recovery of Calais. The same circumspection
prompted the Queen to announce her accession to
the Pope (Paul IV.), but the answer which he returned
put an end to further overtures of conciliation. He
rebuked her for disregarding the decree of his pre-
decessor, which had affirmed her illegitimacy, and
called upon her to submit her title to his decision.
To comply would not only have impeached her
mother’s honour and her own, but have subjected
the country to a yoke which it had repeatedly thrown
off. No alternative was open to Elizabeth but an
appeal to Parliament. It responded by declaring her
legitimate and establishing her title, which involved
a denial of the Papal supremacy and affirmed her
own. A bill for repealing the Acts of Mary’s Par-
liament and restoring the spiritual jurisdiction of
the Crown was accordingly introduced, and though
opposed by the Bishops unanimously and by a large
body of the Commons, was eventually carried.
In March, 1559, the negotiations with France
resulted in a treaty, signed at Cateau Cambresis,
whereby Calais was to be retained in French
Odin POSF NORMAN ERITAIN.
possession for eight years, and then restored to
England, peace being meantime maintained. This
relief from the immediate fear of invasion emboldened
the Queen and her advisers to make a further con-
cession to Protestant feeling. ‘The English prayer-
book of Edward VI., with certain modifications, was
submitted to the Bishops for discussion, and on their
refusal to sanction its use, an Act to enforce it upon
the clergy passed both Houses. Beyond this point
Elizabeth had no inclination to proceed. She dropped
the title of ‘Head of the Church,” and to the-last
was desirous to retain the crucifix in churches and to
prohibit priests from wedlock. In putting the Act
of Supremacy in force she showed reluctance to take
extreme measures. The Bishops and other dignitaries
who refused the oath were deprived and imprisoned,
but few of the parochial clergy who disregarded the
summons to take it were punished. For some years
after her accession the same system of toleration was
pursued. The result was a provisional state of
‘“‘religious chaos,” which slowly settled into order.
The position which Elizabeth, within a few years
after her accession, definitely assumed as the ruler
of a great Protestant state was not of her own seek-
ing, but forced upon her by the pressure of foreign
influences. The shadowy claim to the English throne
preferred by Mary Stuart at the time of her marriage
with the Dauphin, and reserved on their behalf in the
treaty of Cateau Cambresis, suddenly acquired a
menacing aspect by the arrival in Scotland of French
troops, avowedly sent to aid the Queen-regent (Mary
of Guise) against the Protestant lords who had signed
_ FOREIGN INFLUENCES. 95
the “ Covenant,” but actually the advanced guard of
an army of occupation. Although only suspected at
the time, the truth eventually came to light that a
few days before her marriage Mary Stuart had made
over the kingdom of Scotland to France by a solemn
compact. The Protestant lords, already driven into
rebellion by the attempt of the Regent to proscribe
their preachers of the Reformed faith, were incensed
by this invasion into declaring open war, but, defeated
in an assault upon the French entrenchments at
Leith, they appealed to Elizabeth for help. Acting
upon her own conviction of the exigencies of the
situation, she responded in January, 1560, by sending
a fleet into the Forth. By a subsequent treaty with
the lords, she undertook to aid them in expelling
the French, and despatched a force of 8,000 men to
besiege Leith. The English ambassador in France
was at the same time instructed to encourage the
resistance which the Huguenots (who had adopted
the Protestantism of Calvin) were maintaining, under
the leadership of the Bourbon family, against the
intolerance of Francis II. and his adviser, the Duke
of Guise.
Having failed in an attack upon the town, the
English commander was instructed to reduce it by
famine. The siege had lasted some months when the
Queen-regent died, and her authority passed into the
hands of Francis and Mary. The exhausted condition
of the town obliged the French envoys to make one
treaty with the lords, whereby they undertook to
withdraw their troops and entrust the government of
Scotland to a national council, and a second treaty
96 POST NORMAN BRITAIN.
with the English ambassador, which admitted the
title of. Elizabeth to the throne of England and
Ireland. Francis and Mary, indeed, repudiated both
treaties when presented for confirmation, and de-
nounced as rebellious the proceedings of the
Protestant Parliament at Edinburgh, which adopted
the Genevan confession of faith as the religion of
Scotland, abolished episcopal jurisdiction, and for-
bade the worship of the mass. But the domestic
dangers of France were too serious to allow of any
troops being spared to coerce the Scots, and Francis
was forced to content himself with threats until his
sudden death put an end to the possibility of execut-
ing them. The government of France, passing by
this event into the hands of the Queen-mother
Catherine de’ Medici (as regent for her son, Charles
IX.), whose policy, like that of Elizabeth, inclined to
toleration, the risk of French interference in Scotland
was for the time removed.
Encouraged by this security, Elizabeth ventured,
in 1561, upon another act which emphasised her
acceptance of Protestantism as the State religion. A
new Pope was now on the throne (Pius IV.), who, of
less exacting temper than his predecessors, made a
last effort to heal the schism of the Church by
re-summoning the Council of Trent, which he invited
the Lutheran princes of Germany to attend, and
despatched another Legate to Elizabeth with a similar
invitation. Following the example of the German
princes, who had already declined the proposal,
Elizabeth refused to be represented at a Council in
the freedom of whose decision she had no confidence.
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Her refusal convinced the Pope that all hope of
restoring England to the Roman Catholic fold. must
be abandoned.
The antagonism of the foreign forces thus shown
in action—on the one hand, Rome’s uncompromising
assertion of spiritual supremacy, the rivalry of the
Scottish Queen, and the interested friendship or the
avowed hostility of the Spanish King; on the other
hand, the claims of the Continental Protestants to
sympathy and alliance,—combined, throughout the
remainder of Elizabeth’s reign, to exert an important
influence upon the political and religious development
of England.
The danger which Elizabeth discerned in the
rivalry of Mary Stuart was intensified in August, 1561,
by the return of the latter to Scotland. Under a
girlish grace and winsome beauty which won all
hearts, and an apparent absorption in frivolous
pleasures, Mary concealed an astute statecraft and a
cool courage unrestrained by moral scruples. As
keenly alive to the difficulties of her own position as
to those which surrounded her rival, she set herself to
undo the alliance which Elizabeth had established
between the Protestantism of England and Scotland,
and shake the stability of her rule by fomenting
disaffection among the English Catholics. Her first
step was to conciliate her Protestant subjects by
pretending to accept the religious changes which had
been already effected (although still withholding legal
confirmation of them) ; claiming only for herself and
her French retinue the liberty of worshipping after
the Catholic fashion. While thus deluding her sub-
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98 POST NORMAN BRITAIN.
jects, she was secretly assuring the Pope of her
purpose to restore Catholicism both in Scotland and
England, and negotiating with Philip for the hand of
his son, Don Carlos, to bring about this result.
Against Mary’s shafts of fascination and cunning,
Elizabeth could only oppose her old policy of patient
compromise and watchful self-defence. She would
neither assent to recognise Mary as a successor, which
would have alienated the Protestant party, nor to set
her claims aside by fixing upon another Protestant
cousin, for fear of exciting the Catholics into rebellion.
The same caution dictated her coquettish treatment
of the suitors for her own hand, whose hopes of
success she alternately flattered, without definitely
pledging herself to either the Catholic Archduke of
Austria or the Protéstant Earl of Leicester. The
danger of her position was increased by the dis-
organised condition of the French Huguenots, upon
whose co-operation she had relied. Confident in
their growing numbers and the tolerant policy of
Catherine, they preferred demands which alarmed
Philip, who apprehended that the success of Calvinism
in France would lead to a revolt of the Netherlands,
where the Inquisition was now in active operation.
He accordingly stirred up the French Catholic party,
headed by the Duke of Guise, against Catherine’s
policy. Her attempt to pacify the contending factions
by an edict in 1562 was frustrated by their mutual
violence. ‘The massacre of a Protestant congregation
at Vassy by the Duke’s orders was followed by his
entry into Paris with a force strong enough to seize
both the Queen-regent and the young King. The
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Huguenots, under Condé and Coligni, rose in arms,
but their organisation was inferior to that of their
opponents, who, reinforced by troops furnished by the
Pope and Philip, put them to flight. In their ex-
tremity, the leaders applied for help to Elizabeth and
the German princes, who both responded to the
appeal. By a treaty made with the Huguenots in
September, 1562, the Queen undertook to furnish
6,000 men and a subsidy of 100,000 crowns, in
consideration of the surrender of Havre as a security
for the restoration of Calais. Before the English
troops could arrive, however, the Huguenot army was
severely defeated at Dreux. This disaster was deeply
felt in England, but it only nerved the Queen and her ©
advisers to fresh efforts. ‘The assassination of the
Duke of Guise by a fanatic soon afterwards reversed
the position of the contending parties. The Hugue-
nots, by the aid of their English reinforcements, made
themselves masters of Normandy, and Catherine was
driven to agree to a treaty by which toleration was
restored.
An act of aggression by the Pope in August, 1562,
drove Elizabeth to abandon the policy of toleration
she had hitherto observed. A brief was issued which
forbade English Catholics to attend church or to use
the Book of Common Prayer. Conformity to the
established ritual had until now exempted them from
any inquisition respecting their creed, but when, in
obedience to this brief, they withdrew from church,
it was thought necessary to fine them as ‘ recusants.”
A still more stringent measure was passed by the
Parliament which met in January, 1563. By the
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Ioo POST NORMAN BRITAIN. .
Test Act all persons other than peers holding any
lay or spiritual offices in the realm were required to
take an oath of allegiance to the Queen, and abjure
the temporal authority of the Papal see. The Act of
Uniformity, which many of the parish clergy had
evaded, was directed to be put in force, while Con-
vocation agreed to adopt thirty-nine of the Articles of
Faith formulated in the reign of Edward VI., which
had remained in abeyance since the Queen’s accession.
Scotland now became a fresh source of danger, in
consequence of the strained relations between Mary
Stuart and her subjects. Her duplicity had been
detected by Knox, who, at the head of the extreme
Calvinistic party, denounced her treacherous design
of restoring the old faith, and promptly frustrated it
by enforcing the penal statutes against the celebration
of mass. Her inability to protect the victims of this
prosecution estranged from her the English Catholics,
upon whose support she counted to effect her purpose
of winning Elizabeth’s throne. Fearing that, should
the succession become vacant, they would prefer the
claim of her Catholic cousin, Henry, Lord Darnley (the
grandson of Margaret Tudor, daughter of Henry VII.,
by a second marriage), she determined to put herself
at the head of the party by accepting the hand of
Darnley, which had already been offered to her. A
dispensation for the marriage was obtained from the
Pope, upon the assurance that the Queen and her
husband would use their best endeavours to restore
Scotland to the Catholic faith. Though strenuously
opposed by her half-brother, Lord Murray, and other
of the Protestant lords, as well as by Elizabeth, the
FOREIGN INFLUENCES. Iol
marriage was celebrated in July, 1565. Murray’s
attempt to arouse the Protestants to rebellion was
foiled by the desertion of the leading members of the
party, Lords Morton, Ruthven, and Lindsay, and he
was driven to take refuge in England. Mary’s triumph
seemed to be complete, and the lofty tone in which
she demanded Elizabeth’s acknowledgment of her
right to the succession bespoke her consciousness ot
power. ‘The announcement of her pregnancy, which
soon followed, gave this claim significance by the
hopes which it excited in the English Catholics. By
the advice of her Italian secretary, Rizzio, who was
the agent of all her political intrigues, Mary took the
first step towards the restoration of Catholicism by
summoning a new Parliament, and recalling several
Catholic nobles to Court. But the fulfilment of her
designs was frustrated by a counter-intrigue of Darnley,
who, jealous of Rizzio’s influence over her, conspired
with some of the Protestant lords for his assassination.
On March 9g, 1566, the eve of the assembling of
Parliament, he was stabbed to death by the con-
spirators in the Queen’s presence-chamber. Parlia-
ment was dissolved, and Murray, who was privy to
the conspiracy, returned from exile. Concealing her
purpose of revenge, Mary assumed a return of affection
for Darnley, and persuaded him to break away from
his allies. By his aid she escaped to Dunbar, where
Lord Bothwell, a bold and unscrupulous soldier, met
her with 8,000 men, at whose head she marched
upon Edinburgh. ‘There she proclaimed an offer of
pardon to all but the murderers of Rizzio, affected to
be reconciled to Murray, and to recur to her former
102 POST NORMAN BRITAIN.
course of toleration. By this means she rallied round
her some of the leading nobles who had stood aloof,
and regained much of the popularity she had lost.
The English Catholics, with whom she was in constant
communication, now looked upon her succession to
Elizabeth as assured. The birth of her son James in
June, 1566, crowned their hopes, and deepened the
gloom of the Protestant party.
But in 1567 her complicity in a tragedy of crime
relieved England from the danger of a Catholic
restoration. ‘Theaversion with which Mary regarded
her husband ripened with the growth of a passion for
Bothwell, who took advantage of it to gratify his ambi-
tion. Allying himself with the nobles whom Darnley
had deserted, he obtained their recall from exile, and
organised a conspiracy for his own elevation to power.
An isolated house, to which Darnley during an attack of
illness had been removed by the Queen’s advice, was
one night shattered by an explosion of gunpowder,
and his dead body was found in the ruins. Bothwell,
to whose agency the storage of the powder was
traced, was charged with the murder, but no steps
were taken to try him until the chief fortresses of the
realm were put into his power, when, attended by a
large force, he submitted to trial and obtained an
acquittal. His fellow-conspirators were induced to
consent to his marriage with the Queen, while the
Protestant party were conciliated by her confirmation
of the Parliamentary enactments which had estab-
lished the Reformed faith. Her pretended capture by
Bothwell with a troop of horse, who carried her to
Dunbar Castle, whence, after five days’ detention, she
FOREIGN INFLUENCES. 103
was brought to Edinburgh, was followed by a public
announcement of her intention to pardon his audacity
in consideration of his great services, and exalt him
to higher honour. After ridding himself of his wife
by a collusive divorce suit, he was married to the
Queen on the 15th of May. These scandalous pro-
ceedings excited general repulsion. Mary’s Catholic
supporters were indignant at her sanction of the
Reformation, while Bothwell’s co-religionists dis-
avowed him as unworthy of their communion. ‘Two
of the Protestant lords, mustering a large force,
marched into Edinburgh and excited a popular revolt.
The troops whom Mary and Bothwell summoned
to oppose them at Carberry Hill proved disaffected,
and Bothwell, seeing that all was lost, fled into exile.
The Queen was brought back to Edinburgh amid the
execrations of her people, and committed to close
imprisonment ; eventually being persuaded to resign
the crown in favour of her son, a child of fourteen
months old, who was entrusted to the custody of
Murray as Regent. A Parliament was then summoned
to legalise these changes; the Acts passed in 1560
against the doctrine and practice of the Romish
Church were re-enacted, and the Reformed faith once
more established in Scotland.
Although saved by the fall of Mary from the most
imminent of its dangers, the situation of England,
now that Elizabeth’s Protestant policy had been
declared, was still extremely critical A new Pope
had ascended the throne in 1565 under the title of
Pius V., whose previous training as an inquisitor
qualified him to undertake the task of restoring
104 POST NORMAN BRITAIN.
Christendom to the Church, without regard to the
nature of the means employed. Intrigue and murder,
whether wholesale massacre or secret assassination,
were consecrated weapons in such hands. His
direction of the strategy of the Catholic powers
throughout Europe gave them unity of action. The
importance of England as a_ firmly-constituted
government and a great centre of trade singled her
out as the object of attack. No sooner was she freed
from aggression on her northern frontier than the
danger was shifted to the east. The doctrines of
Calvin had taken deep root in the Netherlands,
which formed the richest portion of the Spanish
dominions. The chartered privileges of the munici-
palities and trade guilds had developed a spirit of
independence which was hateful to Philip’s autocratic
temper, and their wealth had long tempted his
avarice. The spread of heresy in) @themeemias
afforded him the desired opportunity of subduing and
plundering them. Taking advantage of an outbreak,
in which several eminent nobles and citizens were
implicated, he assembled in 1567 an army of 10,000
men, under the Duke of Alva, which marched into
the Netherlands and stamped out every vestige of
civil and religious liberty. Many leading statesmen
were either beheaded or driven into exile; the cities
were overawed by garrisons, and the tribunal of
the Inquisition sent numbers of heretics to the stake.
The indignation with which the Protestant party in
England heard the tidings of Alva’s cruelty increased
Elizabeth’s difficulties. ‘To have interfered actively
on behalf of the persecuted Dutch would have in-
FOREIGN INFLUENCES. I05
volved a war which she was not prepared to wage,
and have paralysed the trade of London, of which
Flanders was the chief market. All that it seemed
possible to do was to await the progress of events,
and give welcome and shelter to the refugees who
flocked by hundreds to the English shores.
The severity of the penal statutes passed by the
Scottish Parliament against the Catholics roused them
to another effort for their dethroned Queen. In May,
1568, an attempt planned for Mary’s escape from
Lochleven Castle proved successful, and she was
joined by an army of 6,o00 men, headed by several
Catholic nobles. Murray quickly took the field with
a stronger force, and at Langside inflicted upon her a
crushing defeat. Escaping with a few faithful fol-
lowers, but finding her cause lost in Scotland, Mary
crossed the Solway and sought refuge in the dominions
of her rival, upon whose monarchical sympathies she
counted for aid to regain the throne. Her presence
in England was the most embarrassing difficulty
Elizabeth had yet encountered. To take up arms
on her behalf, as Mary demanded, would have been
to break faith with the whole Protestant party for the
sake of benefiting an. enemy. To allow her a free
passage to France, which was Mary’s alternative
request, was to invite the French Catholics, headed
by her relatives the Guises, to invade Scotland ; while
to detain her as a prisoner was to create a focus of
rebellion in England itself. Elizabeth accordingly
negotiated with Murray for her restoration; but as
he stipulated that Mary should be first tried and
acquitted of the murder of Darnley, and Mary on her
106 POST NORMAN BRITAIN.
part refused to submit to trial, no terms of compro-
mise could be settled. Meantime, her cause was
gaining ground in England, and designs were already
on foot for her marriage with the Duke of Norfolk,
the premier peer of the realm, whose Protestantism
was but nominal.
The long truce between the two great religious
parties in the country was drawing to a close.
Elizabeth’s chief adviser, Cecil, who headed the
Protestants, urged upon her the wisdom of allying
herself with the Reformed Continental Churches,
supporting the Dutch against Spain, and delivering up
Mary to her accusers. ‘The Catholic party, seconded
by many waverers whose interests disposed them to
peace, advocated a directly-opposite policy. For a
time the Queen was content to steer between these
extreme courses. Without declaring war with Spain,
she helped the Dutch by putting restrictions upon
Spanish trading vessels and capturing a convoy of
treasure on its way to Alva, while she showed her
sympathy with the Huguenots by sending arms and
money to their leader, Condé. She was soon driven
to adopt more resolute action by the aggression of
Pius V. Early in 1569 a Bull was drawn up,
though not at once put forth, which excommunicated
her as a heretic, and absolved her subjects from
allegiance under pain of anathema. An envoy from
Rome announced this to the English Catholics, and
Ridolfi, an Italian in London, was entrusted with
authority and means to raise a rebellion in the
north, and entangle the Duke of Norfolk into
matrimonial negotiations with Mary. Weak, am-
FOREIGN INFLUENCES. I07
bitious, and insincere, the Duke was a fitting tool for
such an intrigue. ‘Though pledged not to correspond
with Mary without Elizabeth’s permission, he soon
disobeyed. The great northern nobles, headed by
Percy, Earl of Northumberland, and Neville, Earl of
Westmoreland, retained their attachment to the
Catholic faith, and readily fell in with a design for
its re-establishment. The defeat of the Huguenots
and the death of their leader, Condé, at Jarnac,
occurred at this crisis (March, 1569), and the French
Catholics were emboldened to suggest that Philip
should join them in invading England, and bring the ~
northern rebellion to a victorious issue. Elizabeth
was apprised of her peril in time, and struck the
first blow. Norfolk was summoned to Court, and
committed to the Tower as a prisoner ; other
suspected peers were put under restraint, and Mary
was transferred to the custody of a rigid Protestant,
Lord Huntingdon. In November, 1569, the Earls
of Northumberland and Westmoreland responded to
a summons to Court bya precipitate rising. Without
raising the standard of Mary, they demanded that
her succession should be recognised, the Catholic
faith restored, and the Queen’s Protestant ministers
dismissed. At the head of a large army they entered
Durham, and heard mass before the high altar of
the cathedral, proclaiming throughout the north
that their aim was to bring back “ the old custom and
usage.” But the answer to their appeal was less
unanimous than they expected. Many upon whose
influence they had counted refused to join them, and
others held back from an enterprise not supported
108 POST NORMAN BRITAIN.
by Spanish aid. The army of the Earls broke up at
the first signs of their irresolution, and with their own
flight the rebellion quickly collapsed.
The severity with which the Queen punished those
who had taken part in it testified to the alarm it
had occasioned, and the Pope thereupon stimulated
the English Catholics to a final effort by promulgating
the hitherto deferred Bull of Deposition in March,
1570. Its effect was largely to increase the number
of ‘recusants,” but, except in the minds of a few
fanatics, it failed to sunder the ties of allegiance and
attachment which bound her Catholic subjects to
Elizabeth’s rule. Disappointed at the failure of its
spiritual weapons, the Papal court resorted to baser
instruments. The Regent Murray had been assassi-
nated by a Catholic zealot in January, 1570, and
among the plots submitted for the approval of the
Pope by Ridolfi was one for the capture of Elizabeth
and her Protestant ministers, to be followed by the
elevation of Mary to the throne and her marriage to
Norfolk. The Duke, who had been released from
prison after the failure of the northern revolt, was
soon involved in negotiations with Mary and Philip
for the furtherance of this design. Many of the
Catholic peers seconded his request for Spanish aid,
and it was strongly urged by Ridolfi. But, though
fully approving the scheme, Philip hesitated to
despatch troops until assured of the success of a
Catholic rising and the actual seizure of the Queen’s
person. ‘The apprehension of her danger served to
quicken the Protestant feeling of Parliament, which
enacted penal statutes against the introduction of
FOREIGN INFLUENCES. 10g
Papal bulls and the denial of the Queen’s title to the
throne on the pretext of heresy; set aside all
claims to the succession asserted during the Queen’s
life, and disabled any one from holding a public
office who refused to subscribe the Articles of Faith.
Norfolk’s intrigues were finally checked by his arrest
in 1571, followed by his trial, conviction, and
execution. The Earl of Northumberland shared the
same fate.
Though the worst of the danger was over, the
excitement of the crisis did not quickly subside. The
Calvinistic party, which still maintained communion
with their foreign brethren, took occasion to agitate
for reforms in the liturgy, and in 1571 a Bill was
brought into Parliament which would have assimilated
the Prayer-book to the Genevan model. But,
against the advice of Cecil, Elizabeth refused to
abandon her policy of compromise, and vetoed the
Bill. There can be little doubt that her moderation
in dealing with religious questions was in accord with
the inclination of the bulk of her people. Although
Protestants were yearly becoming more numerous,
their conversion was being effected by the habit of
conformity rather than by change of conviction, and
would have been checked by violent attempts at
innovation. The fanaticism of a small section,
headed by Cartwright, Margaret Professor of Divinity
at Cambridge, whose studies at Geneva had
imbued him with a bigoted attachment to the
Presbyterian system, repelled the alliance of many
who would have welcomed a further instalment of
reform.
a
TIO%} POST NORMAN BRITAIN.
Act ae 2
Foréign influences once more operated to intensify
the Protestant feeling of England, and to modify
the policy of her ruler. In 1572, the prostrate con-
dition to which the tyranny of Alva had temporarily
reduced the Netherlands was suddenly changed by
the capture of the town of Brill, and the repulse of
the Spaniards by a small naval force sailing under
the flag of the Prince of Orange, the leader of the
Dutch Protestants. Fired by this example, the chief
cities of Holland rose in a revolt which extended
over half the country. The protracted civil war
which thus opened, eventually terminated in the in-
dependence ‘of the United Provinces; but the issue
of their gallant struggle was long uncertain, and for
some years William of Orange could count upon no
foreign support. At the outset he had a prospect
of obtaining it from France, whose young King,
Charles IX., under the stimulus of hatred to Spain,
showed a disposition to break away from his mother’s
guidance, and be ruled by the advice of the Hugue-
not leader, Coligni, who promised his aid in invading
the Spanish Netherlands. But fear of losing her
authority over France drove Catherine into a savage
reversal of her habitual policy. Allying herself with
the Guises, and persuading the King that Coligni
was aiming at supreme power, she obtained his
sanction to a plot for massacring all the Huguenots
ata blow. It was carried into effect upon St. Bar-
tholomew’s Day (August 24), 1572, when nearly
100,000 members of the party, including Coligni and
other leaders, are believed to have perished. ‘The
rejoicing with which the tragedy was celebrated by
é
FOREIGN INFLUENCES. Lik
Philip and by Gregory XIII. (who had succeeded
Pius V. in the Papal chair) measured the height
which religious animosity had now reached, Though
sharing the horror which these tidings. excited in
England, and the sympathy called forth by the
spirited revolt of the Dutch, Elizabeth was not dis-
posed to interfere actively on the Protestant side.
To her cool political temper the bigotry which in-
sisted upon subordinating convictions to one rule
of faith and the scrupulousness which refused
to conform in the absence of conviction were
alike inexplicable. She accordingly gave her sup-
port to the proposal of Requesens (who had
succeeded Alva in the Spanish government of
the Netherlands) that the revolted provinces should
be restored to their liberties upon the under-
standing that they returned into the fold of the
Church.
Although these terms were refused by the Dutch,
Elizabeth’s caution momentarily averted the outburst
of Philip’s anger against her. To the urgent appeals
of the Pope that he would despatch an army to
assist a Catholic rising in England, he responded by
deprecating hasty action. But Gregory, whom his
emissaries kept informed of the real state of affairs,
knew that no time must be lost if the English people
were ever to be restored to the Romish faith. Year
by year the practice of conformity to the Reformed
titual was becoming fixed. ‘The old parish priests,
who had acquiesced in the new formularies without
really approving them, were gradually superseded by
Protestant clergy, whose belief in what they taught
112 POST NORMAN BRITAIN.
influenced their younger hearers. The two Universi-
ties and the grammar-schools throughout the country
were similarly transformed, and diffused the ideas and
sentiments which distinguished the new faith from the
old. Oxford especially, which had been a Romish
stronghold at the outset of the Queen’s reign, was
now as strongly Calvinistic, and the sons of the
Catholic families had deserted it fora college founded
at Douay in 1568. Since the passing of the Act of
Uniformity and the publication of the Bull of Depo-
sition, this college had been largely recruited from
England, and obtained so high a reputation as a
religious ‘‘seminary” that the Pope determined to
employ a number of the young priests educated
there as agents to effect the reconversion of their
country. Although the number of these missionaries
was at first small, they exercised a sensible influence
in impeding that reconciliation which Elizabeth still
sought to effect, and she was provoked by the Pope’s
aggression into severe reprisals. Hitherto the Test
Act had been mildly, but was now rigorously enforced,
and Parliament (in which the Protestant element
largely preponderated) further enacted that the land-
ing upon English shores or the harbouring of a semi-
nary priest should be an act of treason. To keep
alive a feeling of disaffection to Elizabeth’s rule and
foment a Catholic revolt in favour of the imprisoned
queen of Scots as her successor were the main
objects of the emissaries. In connexion with their
efforts, a formidable plot was organised in 1576,
under the sanction of Rome, by Don John of Austria,
a natural son of Charles V., whom Philip had re-
FOREIGN INFLUENCES. 113
cently appointed Governor of the Netherlands.
Ambitious of kingly rank, he aspired to pacify the
Dutch by timely concessions, and, after employing
the forces of Spain thus set free, to effect the con-
quest of England, and ascend the throne as the
husband of Mary. His design was baffled by the
formation of an alliance (known as the “ Pacification
of Ghent”) between the Catholic and Protestant
provinces of the Netherlands in a common effort to
throw off the Spanish yoke, which forced him to
renew the war. Her narrow escape from invasion,
however, impelled Elizabeth to the active interference
from which she had hitherto shrunk, and in 1577 she
made a treaty with the Provinces and despatched
troops and money to their aid.
With this step began the long and critical strife
between England and Spain which ended in the
destruction of the Armada. Philp, who, on his part,
had equally hesitated to assume the hostile attitude
against Elizabeth which the Pope urged upon him,
was roused at last by this overt act. He was further
incensed by the negotiations now proceeding for her
marriage with the Duke of Anjou, youngest son of
Catherine de’ Medici, the consummation of which
would have drawn England and France into close
alliance. Attacks recently made by vessels sailing
under the English flag upon Spanish galleons, ladem
with the wealth of his American possessions, furnished
fresh cause of exasperation. He accordingly agreed
to take part in an elaborate scheme for revolutionising
England which was organised at Rome in 1579. Its
design embraced a simultaneous rising of the English,
I
I14 POST NORMAN BRITAIN.
Scotch, and Irish Catholics, supported by an invasion
of Spanish troops, but was only carried into effect in
Ireland, where 2,000 Papal mercenaries landed in
1580 to reinforce a rebellion, headed by the Earl ot
Desmond. But the vigour of the Lord-Deputy (Grey
of Wilton) crushed the movement before it could
spread. The invaders, having retreated to a fortress,
which they were compelled to surrender, were all put
to death; and Desmond, who took to flight, was slain
by a native chieftain.
No invasion of England was as yet attempted, but
the seminary priests were augmented by a number
of Jesuit emissaries, of whom Fathers Parsons and
Campian were the most active. Assuming various
disguises, they traversed the country, reviving the
sinking hopes of the Catholics, and making several
new converts. Magnified by rumour and panic, the
extent of this success provoked Parliament to enact
measures of great severity. By an Act of 1581, it
was made unlawful to say mass in a private house ;
and all persons pretending to absolve the Queen’s
subjects from their allegiance, or converting them to
the Romish faith, were, together with their dupes,
declared guilty of high treason. The extreme penal-
ties were not enacted, except in the case of seminary
priests and Jesuits, who were hunted down without
mercy, and often subjected to torture to extract con-
fession. Father Parsons escaped by flight; but
Campian was seized in the summer of 1581, tried
for treason, and executed. Two hundred similar con-
victions are estimated to have occurred during the
next twenty years, and the number of persons con-
FOREIGN INFLUENCES, I15
signed to languish in pestilential prisons must have
been considerably greater. Deplorable as was the
outburst of religious hatred which this crisis called
forth and the suffering it entailed, its effect upon the
national character was far from wholly mischievous.
The bitter hostility to Elizabeth’s rule now avowed
by the Papacy aroused not only among the extreme
Protestants, but in that larger section of the people
who had hitherto remained neutral, a sentiment of
fervid patriotism, coupled with personal loyalty to
the sovereign. On the other hand, the evidence of
deep spiritual conviction displayed in the constancy
of the Catholics when exposed to persecution and
martyrdom vindicated the claims of a principle
higher than either patriotism or loyalty. ‘Though for
the moment maintained by the Catholic alone, the
supremacy of conscience was ere long to be the
watchword of the Puritan also.
The blood of the English people was by this time
fairly stirred for the war with Spain. The Queen’s
caution and coolness in the struggle were put to
shame by the boldness and warmth of her subjects.
The volunteers who flocked to the standard of the
Prince of Orange formed a brigade 5,000 strong.
English ports not only harboured Dutch privateers,
but sent forth their own vessels under the same flag
to attack Spanish merchantmen. The money sub-
scribed by the London merchants to replenish the
Prince’s treasury far exceeded the dole which he
obtained from Elizabeth. Large numbers of Flemish
exiles had taken refuge in the Cinque Ports at the
outset of Alva’s persecution ; and the ruin which the
Ie
116 POST NORMAN BRITAIN.
war inflicted upon the trade of Antwerp and other
cities drove hundreds of their citizens across the
Channel. The hospitable welcome accorded to them
was extended as heartily to the French Huguenots
who fled from the persecution of the Guises. The
tales which these exiles told of their sufferings under
Catholic oppression, and of the fate of their brethren
who had failed to escape, largely swelled the tide of
Protestant feeling.
In point of numbers and wealth, Spain was
enormously superior to its antagonist. With his
native inheritance Philip united the two great lord-
ships of Milan and Naples, the unrevolted provinces
of the Netherlands, and the rich territories of the
New World, discovered by Columbus, and conquered
by Cortes and Pizarro. In 1580 he acquired, by
conquest, the kingdom of Portugal and its fertile
colonies. His soldiers were among the best in
Europe, and his generals renowned for their strategic
ability. His absolute power and reckless ambition
were only qualified by an excessive cautiousness,
which delayed him in deliberation and crippled him
in action. ‘The alertness of Elizabeth’s intellect and
temper, on the other hand, stood her in goad stead ;
and what was wanting in the material resources of
England was made up by the enthusiasm of her Par-
liament in maintaining the war and the daring of her
soldiers and sailors. Before the actual outbreak of
hostilities, the sea-faring class, especially in the western
counties, had manifested their Protestant sympathies
by carrying on an irregular warfare of their own.
Obtaining letters of marque from the Huguenot
FOREIGN INFLUENCES. II7
leaders in the first instance, the “‘sea-dogs,” as they
were called, helped the good cause, and filled their
pockets, by attacking and plundering the vessels of
Catholic France. When peace was temporarily re-
stored in this quarter, the revolt of the Netherlands
afforded them an opportunity of assisting the Dutch
by pillaging the Spanish galleons. From privateering
excursions within the ‘‘ narrow seas,” they proceeded
to bolder exploits beyond. In 1577 the greatest of
west-country seamen, Francis Drake, undertook an
expedition into the Pacific ocean with a single ship,
from which, after sailing round the world, he returned
in 1580, with a booty of gold, silver, and gems,
valued at half a million, gathered from the South
American coasts, of which Spain claimed the
monopoly. Philip’s anger at this aggression was
redoubled on learning that Elizabeth, in spite of a
demand for Drake’s surrender, had knighted him,
and accepted his present of jewels.
The actual declaration of war which Philip
threatened was delayed by the intervention of
France in the Netherlands, where the Protestant
remnant of the revolted provinces was still sustaining
the contest, under the flag of William of Orange.
The skilful diplomacy of the Duke of Parma, who
had succeeded Don John in the Spanish command,
had sundered the union effected by the Pacification
of Ghent, and won back the bulk of the Catholic
states to their former allegiance. In their despair
the Provinces applied to France for aid, which
Catherine agreed to give upon the understanding
that her youngest son, the Duke of Anjou, should be
118 POST NORMAN BRITAIN.
their king. He was still negotiating for the hand of
Elizabeth, who showed more inclination to accept
him than any foreign suitor. The triple union of
France, England, and the Provinces against their
common enemy, which would have resulted from the
marriage, was a weighty argument in its favour, but
failed to recommend it to the English people. The
objections which existed to the Queen’s alliance with
a Catholic dynasty responsible for the massacre of
St. Bartholomew’s Day found a courtly but frank
declaration in the ‘‘Remonstrance” of Sir Philip
Sidney, and coarser expression in the pamphlet of a
Puritan, named Stubbs. Affecting to be unmoved by
these manifestations, Elizabeth still dallied with the
Duke’s suit; and the Provinces, regarding him in the
light of a prosperous lover, formally tendered him
their homage in 1582. But the instinct of the
English people had justly divined his character,
which he soon betrayed in a treacherous attempt to
deprive his new subjects of their liberties. Foiled in
this -scheme, he returned,. in 1583;> 40™ Biamce:
where, after resigning his pretensions to the hand of
Elizabeth, he died in the following year.
The intention to invade England which Philip’s
slowly-deliberating mind at last matured was appa-
rent in the mustering of a great fleet of war-ships
in the Tagus, in 1584. While the Armada was in
process of formation, the agents of Rome were
busily engaged in preparing a Catholic insurrection
in England to break out on its arrival. The penal-
ties imposed for recusancy and the martyrdom of
the seminary priests had so far enraged the Catholics
FOREIGN INFLUENCES. 11g
against the Government that the Jesuit emissaries
believed them to be thoroughly disloyal, and assured
Philip that, at his summons, they would certainly rise
in arms. In Scotland, the young King, James VI,
weakly lent himself to a plot devised, with the con-
nivance of the Guises, for the release of Mary from
prison and her restoration to the throne, either alone
or in joint sovereignty with himself. His main object
was to escape from the Protestant lords, under whose
control he chafed; but, having timely notice of the
plot, they frustrated it by temporarily seizing his
person. Other baits, however, were held out to him
by the Guises and by Philip as soon as he regained
his freedom, and Elizabeth had to reckon upon the
prospect of his joining her enemies at the crisis of
invasion. Abroad, the Protestant cause was daily
losing ground. Parma’s able generalship had already
quelled the revolt of half the Netherlands, and was
gradually regaining for Spain the leading towns of
Brabant and Flanders. In 1584, the United Provinces
suffered an irreparable loss in the death of their great
leader, William of Orange, by the hand of an assassin
in the hire of Philip; and though they maintained
the struggle with unabated courage, the chances of
their achieving their independence seemed remote.
In France, the Catholic party formed themselves into
a League to prevent the accession to the throne of
Henry of Navarre, the Protestant heir-apparent of
Henry III., who had no issue; and made a compact
with Philip that each would aid the other in extir-
pating heresy from France and the Netherlands. The
French King, who had hitherto upheld his mother’s
I 20° POST NORMAN BRITAIN.
policy of toleration, in alarm at the power of the
League, pretended to favour its objects, and rescinded
the ordinances under which the Huguenots had
escaped persecution, so that on all sides they were
beset with enemies.
In August, 1585, the surrender of Antwerp to
Parma’s forces after a long siege drove the United
Provinces to make a more urgent appeal for help to
Elizabeth. She received their delegates favourably,
declining to accept the protectorate which they
offered, but promising to send them 8,o00 men,
under the command of Lord Leicester, in con-
sideration of their placing the towns of Flushing and
Brill into her hands as a security for the expenses
incurred. To these terms they agreed; and Leicester,
accompanied by the flower of the English chivalry,
entered on the campaign with a confidence which his
conduct of it wholly failed to justify. His personal
courage and other soldierlike qualities were marred
by his incapacity as a general, and by the arrogance
which he displayed in his relations with the Dutch
Government. Owing partly to the dissensions thence
resulting and partly to the parsimony shown by the
Queen in the supply of munitions and stores, the
English contingent achieved few feats of arms; the
most memorable being the rashly-heroic onset of a
band of 500 men against a force of six times their
number, wherein the life of Sir Philip Sidney was reck-
lessly wasted. An expedition to the Spanish Main,
undertaken at the same time by Drake, with a fleet of
twenty-five vessels, accomplished, on the other hand,
a brilliant success. The cities of Carthagena and
FOREIGN INFLUENCES. Tat
St. Domingo were burned, in retaliation for the cruel-
ties inflicted by the Inquisition upon Englishmen
who had fallen into its hands; and a rich booty of
treasure was carried off from the coasts of Florida
and Cuba.
In 1586 Elizabeth won a diplomatic victory over
Spain by means of a secret undertaking with the
Scottish King that his succession to the English
throne should be secured, in consideration of his
aiding her against Philip by suppressing any Catholic
outbreak in the north. But though thus partially
protected, she was still in danger. The intrigues of
the Jesuit emissaries in England had succeeded in
forming plots to assassinate her. ‘The discovery of
these plots led to the infliction of fresh severities on
the Catholics, and the formation of a Protestant
association for the Queen’s safety. Parliament re-
sponded loyally to the national feeling by passing an
Act which excluded from the succession any one
who incited to rebellion, or sought to injure the
reigning sovereign. This was expressly aimed at
Mary Stuart, whose protracted captivity had not
abated her ambition or love of intrigue. Her ap-
proval had just been given to a conspiracy, headed
by a young Catholic, named Babington, which com-
passed the Queen’s death and her own elevation to
the throne. The seizure of her correspondence
having proved her complicity, a commission of peers
was appointed to try her at Fotheringay Castle,
and she was found guilty. Parliament petitioned
Elizabeth to execute the sentence of death, and its
prayer was supported by her Council and echoed by
122 POST NORMAN BRITAIN.
the popular voice. For three months the Queen
turned a deaf ear to these appeals, till they became
too urgent to be resisted, and the warrant was signed.
Mary was beheaded on February 8, 1587, retaining
her self-possession, and affirming her unshaken
attachment to the Catholic faith.
The immediate effect of this sentence was to aggra-
vate the perils which surrounded Elizabeth, and her
anger vented itself upon the ministers who had per-
suaded her against her will. Mary had made over
her rights of succession to Philip as her nearest
Catholic heir, and in him the hopes of her adherents
now centred. The Pope (Sixtus V.), incensed at the
loss of so valuable an instrument, urged the King no
longer to delay the invasion of England. The Armada,
so long preparing in the Tagus, was now nearly ready,
and Parma was instructed to concentrate all the
troops and transports that he could muster at Dun-
kirk to reinforce the invading army. But another
postponement of the expedition, occasioned by the
doubtful attitude of France, gave Drake a fresh
opportunity of (in his own phrase) ‘‘singeing the
Spanish King’s beard.” With a fleet of thirty barks
he sailed in April, 1587, for the harbour of Cadiz,
where he destroyed a number of galleys and store-
ships, and, after pursuing the same ravage along the
coast, venturing at last into the Tagus itself, where he
attacked and plundered a richly-laden merchantman
of great size. This audacious raid delayed the sailing
of the Armada until the spring of 1588, when the
success of the Duke of Guise in France having re-
lieved Philip’s fear of a French invasion of the
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Netherlands, he gave orders that the expedition
should set sail.
About half of the 132 vessels of which the Armada
consisted were of vast bulk and the rest heavily
armed. Provided with 2,500 cannon and ample stores,
they were manned by 8,oo0 seamen and 22,000
soldiers, led by skilful officers under the nominal
command of the duke of Medina Sidonia. Parma’s
force of 17,000 men was stationed at Dunkirk, where
transports had been collected for their passage across
the Channel as soon as the Armada was sighted.
England, on her side, put forth all her strength.
Beacons were fixed on every height to be fired as
signals when the Armada came in view. At Tilbury
a large camp was formed, where the army, under
the command of Leicester, mustered 22,000 foot and
2,000 horse. Smaller forces of militia were stationed
at different points along the western and eastern
coasts. A special levy of 20,o00 men was raised for
the protection of the Queen’s person, and London
contributed its trainbands, numbering 10,000 strong.
The fleet, which was augmented by many volunteers,
consisted of eighty vessels, far inferior in size and ton-
nage to the Spanish ships, but more than a match for
them in speed and lightness, and manned by 9,000
tried mariners under such captains as Drake, Hawkins,
and Frobisher, with Lord Howard of Effingham for
Admiral. But strongest of all the nation’s defences
was the resolute spirit which animated it as one man.
Differences of social grades and religious opinion
were ignored in the presence of a common danger.
The assurances given to Philip that the English
I24 POST NORMAN BRITAIN.
Catholics would welcome and join his troops were
falsified by the event. Side by side with the flagship
of the Admiral, who himself belonged to a great
Catholic family, were vessels contributed by other
peers foremost in the Catholic ranks, while the gentry
attested equal loyalty and patriotism by marching at
the head of their tenantry.
The memorable story of Lord Howard’s naval
victory off Gravelines, his pursuit of the retreating
Spaniards northwards, and the terrible storm which
decided the fate of the Armada is too familiar to be
here repeated. It will suffice to say that of the
vessels which composed this vast armament only fifty
succeeded in reaching Spain, with a fever-stricken
remnant of I0,ooo men.
Foremost of the advantages which the victorious
issue of her great struggle with Spain brought to
England was the triumphant assurance of her un-
shaken national unity. The vindication of the tolerant
policy which the Queen had steadily pursued until
driven to deviate from it by the aggressions of Rome
was abundantly complete; and justified her protest
to the soldiers at Tilbury that she had always, “ under
God, placed her chiefest strength and safeguard in the
loyal hearts and goodwill of her subjects.” Scarcely
less important was the demonstration of England’s
title to rank as a great naval power, and the cor-
responding degradation of Spain from its boasted
pre-eminence. Philip, indeed, bore the loss of the
Armada with proud equanimity, and declared that he
could readily despatch another as large ; but from this
time forth his prestige was impaired and the fortune
FOREIGN INFLUENCES. I25
of his empire began to decline. The subsequent in-
cidents of the war with Spain, which was protracted
until the death of Philip in 1598, do not call for
notice in these pages as—though full of interest in
themselves—they exerted no fresh influence upon our
historical development.
In France, the course of events rendered it impera-
tive for Elizabeth to assist the Huguenot cause. After
regaining his independence by the assassination of
the Duke of Guise, Henry III. was himself assassi-
nated in 1589, when Henry of Navarre became King
of France. Opposed by the League and by Spain
simultaneously, he maintained a gallant contest with
little permanent success until 1593, when a national
reaction in his favour set in, of which he took advan-
tage to effect a reconciliation of parties by announcing
his intention to embrace Catholicism, while securing
full toleration to the faith which he abandoned. This
politic tergiversation excited Elizabeth to a momen-
tary outburst of anger, but she was appeased by
Henry’s proposal of an offensive and defensive
alliance against Spain, in which the United Provinces
eventually joined.
The death of Philip relieved England of her
strongest and most implacable foe; and the great war
upon whose issue her freedom had depended was
scarcely concluded when Elizabeth herself passed
away. The opening of her reign found the bulk of
Englishmen Catholics and the eventual establishment
of the Reformed faith a remote probability. The
close not only found Protestantism firmly established,
but its extreme type of Puritanism in the ascendant.
126 POST NORMAN BRITAIN.
Among the causes to which this remarkable change
must be assigned, the pressure of foreign aggression
stands foremost. No other stimulus could so effec-
tually have developed the sterner virtues of our
Teutonic race.or welded the nation into so solid a
union. ;
POST NORMAN BRITAIN. 127
CHAPTER VI.
Miscellaneous foreign influences from the accession of
Edward VI. to the death of Elizabeth.
THE influx of Dutch and French fugitives into
England, which has been more than once referred to
in the preceding chapters as contributing to swell
the current of Protestant feeling and bring the
Puritan party in the Church into fuller sympathy with
Continental Calvinism,-must be further regarded as
a considerable accession of racial elements. The
number of refugees from the Netherlands alone was
estimated (by one of Philip’s resident ambassadors
here) at 10,000 in 1560, and after the persecution of
Alva and the capture of Antwerp by Parma it must
have immensely increased. ‘A third of the merchants
and manufacturers of the ruined city are said to have
found a refuge on the banks of the Thames.”!
Similar immigrations of French Huguenots occurred
at short intervals during the reigns of Edward VI.
and Elizabeth, their number often amounting to
several hundreds ata time. They included men and
women of all ranks and callings, a large proportion
being skilled artisans. The landings usually took
place upon the eastern coast—Rye, in Sussex, and
Dover, Deal, and Sandwich, in Kent, being the ports
' Green’s ‘* History of the English People,” vol. ii. p. 389.
128 POST NORMAN BRITAIN.
most frequented. There some settled, while others
passed further inland. In some of the Kentish
towns, especially Canterbury and Sandwich, the
foreign refugees formed recognised colonies. Many
intermarried with English families, and eventually
became absorbed into the native population. In not
a few cases certain exiles can be identified as the
founders of distinguished families, notably those of
Grote, Van Sittart, Van Mildert, Bouverie, Pusey,
Tyssen, Cosway, Houblon, and Hugessen. Vestiges
of these immigrations are still traceable in some of our
Cinque-port towns, such as the frequency of foreign
names, the prevalence of Flemish or ‘‘ crow-stepped ”
gables and Dutch-tiled fire-places in the old houses of
Deal and Sandwich, and the local term of ‘ polders,”
which is applied to the marshes of the Stour. The
handicrafts which the refugees brought with them
made a sensible addition to the limited stock of
native industries. Cloth-making, silk-weaving, and
baize-working were thus introduced, the manufacture
of Delph pottery was naturalised, and a fresh stimulus
given to horticulture. The first market-gardens
formed in England are ascribed to the skill of Flemish
settlers in the neighbourhood of Sandwich, A
survival of their residence there is the cultivation of
* canary-grass,” which is said to be “‘ almost peculiar”
to that district. Large numbers of the Flemings
settled in or near London, chiefly in the districts of
Bermondsey, Southwark, Bow, and Wandsworth.
From their congregation in one quarter of Bermondsey,
it acquired the name of the “Borgney, or Petty
Bergundy.” Joiners’ work, felt-making, tanning,
MISCELLANEOUS FOREIGN INFLUENCES. 129
brewing, and dyeing were their principal crafts. The
first dye-works in England were established at Bow
by a Fleming named Kepler, and “ Bow-dyed ” cloth
became highly esteemed. The manufacture of brass
plates for kitchen vessels and of pendulum or Dutch
clocks was carried on by some Flemings at Wands-
worth. Some of the French settlers brought with
them the arts of making arras and tapestry and of
printing paper-hangings, while others were skilful
workers in metal. A minority of the foreign refugees,
who were men of more substance, became prosperous
city merchants. ‘Thirty-eight of them subscribed the
sum of £5,o0o0 to the voluntary loan raised by
Elizabeth in 1588.
Similar settlements were made in different parts of
England. Norwich at an earlier period had been
greatly indebted to the immigration of Flemish
weavers and cloth-makers, but, at the instance of
certain of the local guilds, had repaid the boon by
imposing restrictions upon their industry which drove
them elsewhere. , ee causeless suffering
The punishment of dissolute days.
The revulsion of national sentiment which pro-
duced the Restoration gives historical importance to
the ‘ Hudibras” of Samuel Butler, a coarse but
pungent satire upon such of the superficial aspects of
Puritanism as were unworthy and ridiculous. The
first part appeared in 1663, and the second in the
304 POST NORMAN BRITAIN.
following year. Its motive was obviously suggested
by that of ‘‘Don Quixote,” which had been made
known to English readers by Shelton’s translation.
The unabated force of the Puritan movement
found expression in the “ Pilgrim’s Progress” of
John Bunyan, of which Part I. was published in
1678 and Part II. in 1684. Its dramatic allegory
and incisive delineations of character might of
themselves have sufficed to give it literary celebrity,
but its immense popularity could only have been
attained by its appeals to a large class of homely
readers, already familiar with the themes of which it
treated and in sympathy with the teaching it
conveyed.
The first important poem by which John Dryden
made his mark upon English literature, ‘‘ Annus
Mirabilis,” commemorated the naval war between
England and Holland, as prominent among the
striking events of 1666. The temporary triumph of
the national flag which justified his poem was disas-
trously reversed in the following year, when the
Dutch fleet sailed unopposed up the Thames.
Dryden’s ‘‘ Absalom and Achitophel” has already
been referred to as a political satire, called forth by
the agitation of 1681. Its object was to stimulate
the reaction of loyalty provoked by Shaftesbury’s
violence, and to which Charles had adroitly appealed.
In selecting a Scriptural narrative for the subject of
his apologue, Dryden may have been actuated by
the hope of engaging the sympathies of some of
Shaftesbury’s Presbyterian supporters. David repre-
sented the King; Absalom, his rebellious son, Mon-
MISCELLANEOUS FOREIGN INFLUENCES. 305
mouth; Achitophel, Shaftesbury; Zimri, Buckingham;
and Corah, Oates; the Roman Catholics figuring
as Jebusites, and the Nonconformists as Levites.
The fluctuations of religious strife by which the
nation was distracted during the last decade of the
Stuarts’ rule are mirrored in two other of Dryden’s
best-known poems, ‘‘ Religio Laici” and ‘‘ The Hind
and Panther.” The former, published in 1682,
recorded the poet’s adherence to the Anglican
Church as a via media between the pretensions of
the Church of Rome to supremacy over the pre-
rogatives of the Crown and the revolt against
authority, which enlisted Nonconformists and Re-
publicans under the same banner. Five years later,
the publication of the ‘Hind and Panther”
announced his conversion to the Romish com-
munion, and his desire to promote the union between
it and the Established Church upon which James II.
was bent.
The stage, to which Dryden devoted the best years
of his life, although his natural genius disposed him
to work in other fields, was the chief instrument and
index of the revolution in taste and morals effected
by the influence of the French Renaissance. Since
the time of Ronsard and Malherbe, the literary activity
of France had become concentrated in attention to
metrical form and purity of diction. Though carried
to an excess of pedantic affectation and absurdity
which provoked the criticism of Boileau and the
mockery of Moliére, this formalism was reduced by
Corneille and Racine into strict canons of dramatic
art, which obtained general acceptance and ruled
X
306 POST NORMAN BRITAIN.
the stage for two centuries afterwards. Unity of
action, unity of time, and unity of place were thereby
prescribed as essential to the structure of tragedy,
and the rhyming couplet of ten-syllabled lines as the
measure alone suited to heroic themes. In comedy,
Corneille and his school were mainly influenced by
the study of the Spanish dramatists, Lopé de Vega
and Calderon ; making use of the same motives of
love-intrigue and adventure upon which the machinery
of their plots almost invariably turns. The low moral
standard of a society regulated by the dissolute court
of Louis XIV. encouraged the choice of vicious
motives and characters which distinguishes this
comedy, and dictated the tone of suggestive impurity
that pervades its dialogue. The artistic canons and
the immoral types of the French stage naturally com-
mended themselves for imitation to English dramatists,
who depended upon the patronage of such a sovereign
as Charles II. and the aristocratic circle over which
he presided. His disposition to set up a French model
of taste for his own capital was shown by his sending
Betterton, the leading actor of the day, over to Paris
for the purpose of observing the stage-management
at its principal theatres, and borrowing such improve-
ments as were readily adaptable. The love of dramatic
representations, which had characterised the English
people since the middle of the sixteenth century,
was but little checked by the Puritan restrictions,
and only revived the more keenly at the Restoration.
Even under the Commonwealth, Sir William Davenant
contrived to evade its interdict upon stage-plays
by opening a house in 1656 for the performance
MISCELLANEOUS FOREIGN INFLUENCES. 307
of ‘‘operas,” in which recitative was interspersed
with musical accompaniments, songs, and choruses.
This form of entertainment was of Italian origin,
but had recently been introduced into France,
whence Davenant imported it. After the Restora-
tion, he obtained a patent for the Duke of York’s
company of players, who acted in Lincoln’s Inn
Fields, and by a special clause was permitted to
employ actresses in female parts, hitherto played by
youths. Thomas Killigrew, who was appointed
manager of the King’s Company in Drury Lane,
was well acquainted with the Continent, and made
it his boast that of the nine plays which he
published in 1664 eight were written in foreign
cities.
Dryden, whose connexion with the stage began
with the production of his “Wild Gallant,” in
February, 1663, although repudiating his obligation
to French influence, practically recognised it by
adopting the ten-syllabled rhymed couplet in “ The
Indian Queen,” which he wrote a few months later
in concert with Sir Robert Howard. In the preface
to his third play, ‘‘ The Rival Ladies,” he laboriously
defended the substitution of rhyme for blank verse,
as better suited to the dignity of tragedy, and argued
that, admitting it to be an innovation, it was unrea-
sonable to ‘oppose ourselves to the most polished
and civilised nations of Europe.” In an essay upon
dramatic poetry written in the form of a dialogue, and
published in 1667, he maintained this preference
against the animadversions of Sir Robert Howard,
and in a subsequent essay appealed to contemporary
2
308 POST NORMAN BRITAIN.
Opinion as so manifestly in favour of rhyme, that
“very few tragedies in this age shall be received
without it.” The three unities of time, place, and
action formulated by the French tragedians were
also the subject of discussion by the speakers in
Dryden’s. dialogue. In the mouths of Lisideius
(Sir Charles Sedley) and of Neander (himself) argu-
ments were put to prove that these rules were drawn
from the ancients, and had already been practised
by the greatest English dramatists ; but, while thus
challenging the credit of the French to their inven-
tion, the duty of observing them was tacitly admitted.
The extravagantly-heroic sentiments and the stilted,
inflated language which characterise the tragedies of
Dryden and the Restoration writers generally, cannot
be attributed to their French dramatic models, but
were probably imitated from the romancists, whose
works continued in vogue. The degradation of public
taste which, with the glories of the Elizabethan drama
still in remembrance, could tolerate the exhibition of
rant and bombast, was manifested in the mutilation
of sorne of Shakespeare’s masterpieces and in the
preference avowed by even such cultivated men as
Pepys for the French imitations which disputed pos-
session of the stage.
In comedy, the signs of decadence were still more
evident. Discarding the superficial decorum and
polish which veiled the ignoble motives and impure
suggestions of their models, the comic dramatists of
the Restoration vaunted their contempt of all moral
restraint. Decency was abandoned, marriage made
the subject of ridicule, and the coarsest debauchery
MISCELLANEOUS FOREIGN INFLUENCES. 309
represented as the normal and permissible practice
of society. ‘The mischief effected by this perversion
of a valuable intellectual and moral agency to the
basest uses has not been confined to the age which
wrought it. Its consequences are still felt in the
unavoidable interdiction to young students of the
dramas of so great a writer as Dryden, which, in
spite of their grave blemishes, abound in passages
of striking vigour and beauty.
Besides their obligation to French influences for
the structure, motives, and style of their plays, the
Restoration dramatists freely availed themselves of
the plots and characters of popular French or Spanish
pieces by way of adaptation or translation. Dryden’s
“Sir Martin Marr-all,” produced in 1667, is a version
of Moliere’s “ L’Etourdi”; his ‘An Evening’s Love”
was drawn from Thomas Corneille’s ‘‘ Le Feint As-
trologue” and Moliére’s “‘ Le Dépit Amoreux.” The
suggestion of his ‘‘ Conquest of Granada” was ob-
tained from Mdlle. de Scuderi’s “ Almahide,” and
one of its chief characters, Almanzor, admittedly
modelled in part upon Calpreneéde’s Artaban. Shadwell
took his “Miser” from Molitre’s “‘L’Avare”; Crowne
his.’ Siri Courtly Nice” from; the ““ NotPuede:Serz’
of the Spanish comedian, Moreto; Settle his ‘‘ Ibra-
ham” from a novel of Scuderi’s. Otway borrowed
the plots of ‘‘ Don Carlos” and ‘ Venice Preserved ”
from a novel and an historical romance by the Abbé
de St. Real; his ‘‘Titus and Berenice” was a version
of Racine’s ‘‘Berenice”; and his ‘‘Cheats of Scapin ”
of Moliere’s comedy of that name. Wycherley’s
“‘Country Wife” is based upon Moliere’s “ L’Ecole
310 POST NORMAN BRITAIN.
des Femmes,” and his “ Plain Dealer” upon “Le
Misanthrope.”
In 1673, Boileau, whose satires upon the vapid
extravagance of the fashionable French romancists
and the pedantic purism of the Academicians
had established his reputation, published “ L’Art
Poétique,” in which his theory of poetical criticism is
elaborately formulated. Inspired by Horace’s ‘ Ars
Poetica,” it assumed the classical literature of Greece
and Rome as an authoritative standard by which to
measure the work of every modern poet; prescribed
rational “ good sense” and a strict attention to form
as the first requirements of art; and implicitly
excluded passion, imagination, and fancy as super-
fluous elements. Accepted by general consent in
France as a critical code from which there was no
appeal, and enforced by the advocacy of Bossu,
Rapin, and other able writers, it long continued to
dictate the conditions to which the poetic genius of
the race must conform. Overlooking the fact that,
while French belongs to the Latin family of languages,
English is structurally Teutonic, Dryden, Lords
Roscommon and Mulgrave (afterwards Duke of
Buckinghamshire), applied Boileau’s rules to their
own literature. In the preface to his revised version
of Shakespeare’s ‘Troilus and Cressida,” Dryden
outlined an ideal of poetical perfection which sub-
stantially agrees with the rules laid down by Boileau,
and cited, with approval, the arguments by which
Bossu and Rapin had supported them. His own
practice, and that of his chief disciple, Pope, estab-
lished these principles so firmly that for nearly a
MISCELLANEOUS FOREIGN INFLUENCES. ae
century afterwards English poetry scarcely deviated
from the same lines.
An increased number of translations from the
Latin classics indicated the growth of a literary
demand created by their acceptance as an artistic
standard. Dryden largely ministered to this demand
by his translations of Virgil, Ovid, Horace, Juvenal,
and Persius, published in a series of miscellanies, to
which other hands also contributed. Translations of
Lucretius by Creech, of Seneca and Cicero by
Roger L’Estrange, were in contemporary repute.
The Greek classics were not altogether neglected ;
Cowley translating two of Pindar’s odes, and com-
posing a series of original odes in the Pindaric
manner which invited many inferior imitators.
Specimens of Homer and Theocritus were also
included among Dryden’s miscellanies.
Translations of several celebrated French works
were published during this period, of which the
best-rremembered are Montaigne’s ‘‘ Essays,” by
Charles Cotton; Rochefoucauld’s “ Maxims,” and
‘‘ Fontenelle’s ‘“ Plurality of Worlds,” by Aphra Behn,
pudeetomeiles,«( Foraces: andew, Pompec aw
Katherine Philips (Orinda).
Continental scholarship was represented in England
during the reign of Charles II. by Isaac Vossius, a
native of Leyden, whose reputation for classical
learning almost equalled that of his father, Gerard.
He came over in 1670, was made a Canon of Windsor,
and provided with apartments in the castle, where he
remained until his death in 1688. In the united fields
of philosophy and scholarship, the chief interme-
312 POST NORMAN BRITAIN.
diaries of foreign influences were Henry More, Ralph
Cudworth, and Joseph Glanvil. More devoted his
life to expounding a system of Christian Platonism,
derived partly from the study of Plato’s doctrines, as
modified by the Alexandrian neo-Platonists and the
Italian humanists, and partly from the writings of the
Jewish cabbalists and of Tauler and other German
mystics. He corresponded with the French meta-
physician, Descartes, and was in partial agreement
with his philosophical principles. Cudworth, who
was professor of Hebrew at Cambridge, was a leading
member of the school of Latitudinarian divines
who generally adopted Arminian tenets. His best-
known work, on ‘The Intellectual System of the
Universe,” was designed as an answer to the material-
istic theories of Hobbes, which he confuted by an
investigation of ancient philosophical systems “in
order to show the unity of a supreme God to have
been a general belief of antiquity.”1 He was
acquainted with the theories of Gassendi and
Descartes, whose works he cites, although rarely with
approval. Glanvil, whose chief work is known by
the names of “The Vanity of Dogmatising” and
‘‘Scepsis Scientifica,” which he gave to the two
editions respectively published in 1661 and 1665,
set himself to accomplish the emancipation of thought
from scholastic tyranny which Bacon had inaugurated.
He substantially accepted the system of Descartes,
to whom he refers in terms of warm praise.
The “Royal Society for Improving Natural Know-
} Hallam’s ‘‘Introduction to the Literature of Europe,”
vol. iv. p. 66.
MISCELLANEOUS FOREIGN INFLUENCES. 313
ledge” sprang out of the meetings of scientific
observers held in London and Oxford during the
Civil War, already mentioned. It was incorporated in
April, 1662, and fostered by the patronage of Charles
II., who inherited a measure of his father’s cultivated
tastes, and of Prince Rupert, who was himself a
skilful chemist. Besides a foreign secretary, Henry
Oldenburg, a native of Bremen, it numbered foreign
savants among its members and correspondents, and
the discoveries of Huyghens, Torricelli, Malpighi,
and others in astronomy, physics, physiology, &c.,
were repeatedly subjects of discussion. It cannot
be doubted that to the active communication of
thought which such minds as Flamstead, Halley,
Wallis, Sydenham, Willis, Wilkins, Woodward, Ray,
Grew, Morrison, Boyle, Hooke, and Wren, inter-
changed with their more advanced fellow-labourers
on the Continent, the rapid strides made by English
science during this period are largely due. The
greatest savant whom England has produced, Isaac
Newton, was a student at Cambridge during the
early years of the Royal Society, of which he did
not become a member until 1671. The mathematical
studies on which his future discoveries were based
embraced the writings of Descartes upon algebraic
geometry and mechanics, which were then in use at
Cambridge. Thomas Sydenham, by whose observations
and experiments medicine is held to have been first
raised to the dignity of a science, visited the medical
school at Montpellier before practising in London.
The recognition of Peruvian bark, or ‘Jesuits’
powder,” as a specific for ague, which, although
314 POST NORMAN BRITAIN.
introduced into England in 1653, was long con-
demned by the faculty as a quack medicine, is
believed to be owing to his persistent employment
and advocacy.
In the pictorial art of this period foreign influences
were still paramount. The most fashionable portrait-
painter of the Restoration was Sir Peter Lely, a native
of Westphalia, but of Dutch parentage. He came to
this country in 1641, and, stimulated by the study
of Vandyck, abandoned landscape and _ historical
painting, to which he had hitherto devoted himself,
for portraiture alone. His success induced him to
reside here until his death in 1680. ‘The statesmen,
wits, and beauties of the Restoration still live upon
his canvas, The characteristics of his manner are
too well known to require notice. Greenhill, Daven-
port, and others are enumerated among his English
pupils and imitators. Simon Varelst, a Dutch artist,
who excelled as a flower-painter, but also applied
himself to portraiture, was in high repute here during
the reign of Charles II. William Vandevelde the
elder and his yet more eminent son of the same
name visited England during that reign, and, having
been appointed marine painters to the Crown, spent
the rest of their lives here. Many of the latter’s
best works are to be found in our public and private
collections. Other Dutch painters were employed at
the same time, the most notable being Netscher, a
pupil of Terburg, a skilful artist of small portraits,
and Griffiere, whose artificial landscapes still find
admirers. The statements of some writers upon art
that Rembrandt, Teniers, and Terburg were also
MISCELLANEOUS FOREIGN INFLUENCES. 315
visitors here require verification. Godfrey Kneller,
a native of Lubeck, who studied under both Dutch
and Italian masters, but can scarcely be ranked in
either school, came over in 1674, and rapidly attained
success, as a portrait-painter. His reputation, how-
ever, culminated under William III. and Anne, with
the chief celebrities of whose reign his brush has
familiarised us. Italian art, now in its decline, was
represented by Antonio Verrio, a Neapolitan, who
obtained ample employment in painting mythological
and allegorical designs upon the ceilings and stair-
cases of the royal palaces.
The invention of the art of mezzotint engraving
has been usually attributed to Prince Rupert, but
doubts have recently been thrown upon his claim.
He at all events introduced it into England, and by
the success with which he cultivated it established
its reputation. William Faithorne, the chief English
engraver of this period, was a pupil of the French
artist, Nanteuil, whose style, however, he considerably
modified. He is said to have acquired from the
same master the art of crayon-drawing, which he
also practised. Loggan, a native of Dantzic, Bloote-
jing and Valek, both Dutchmen, and Vanderbank,
a native of France, but probably of Dutch extraction,
were the principal foreign engravers employed.
In sculpture, the only artist of distinction who was
undoubtedly of foreign extraction was Gabriel Cibber,
a Dane, who came to England during the Common-
wealth and found employment under Stone until his
merits became recognised. The statues of Melancholy
and Raving Madness, in front of Bethlehem Hospital,
316 POST NORMAN BRITAIN.
are his best-known works. The greatest artist in
wood of his own, or perhaps of any age, Grinling
Gibbons, some of whose exquisite carvings belong to
this period, according to one early account of him,
was born in London, of Dutch parentage ; accord-
ing to another, was the child of English parents, but
born in Holland. The art of graving in metal was
followed by a family of French medallists, named
Rotier, five in number, who were employed in the
Royal Mint, of whom John was esteemed the best
artist. The original design, representing the Duchess
of Richmond as Britannia, upon the reverse of a
medal struck for Charles II., is attributed to another
brother, Philip Rotier.
The architecture of the Renaissance found its
highest English representative in Sir Christopher
Wren, and developed new dignity and _ beauty
from the modifications which he introduced. The
calamitous fire of London was converted into a
national benefit by the opportunity it afforded him
of rebuilding the principal metropolitan churches ;
of which St. Paul’s, St. Mary-le-Bow, and St. Stephen’s,
Walbrook, are his acknowledged masterpieces. Green-
wich Hospital, a considerable portion of Hampton
Court Palace, and the library of Trinity College,
Cambridge, are among his stateliest works elsewhere.
Music was one of the arts which Charles II. —
patronised. His tastes in this, as in other respects,
inclined him to French usages, and he introduced
a violin orchestra into the Chapel Royal in imitation
of one which performed before Louis XIV. Laniére,
already named, held the office of Director of the
MISCELLANEOUS FOREIGN INFLUENCES. oie
King’s music for some years after the Restoration ;
and two Frenchmen, named Cambert and Grebus, or
Grabut, are named among his successors. Pelham
Humphrey, who was in high esteem with the
King as a composer of songs and anthems, was a
pupil of Lulli, an Italian settled in France. Italian
music also was much in vogue, and Gio. Baptista
Draghi, a composer of some merit, was in the service
of Queen Catherine. The experiment of introducing
the opera upon our stage, which was tried by
Davenant under the Commonwealth, was renewed
after the Restoration by Thomas Killigrew, who
collected an Italian company for the purpose.
Evelyn, in his diary, records his being present at
the first performance of an Italian opera, in January,
1674. Both his diary and that of Pepys contain
frequent references to celebrated Italian singers and
players upon the violin, harpsichord, and other
instruments, whose concerts they attended.
The growth of our foreign commerce during this
period may be measured by the progress made by the
East India Company, whose annual exports amounted
in 1677 toabout £430,000 and their imports to about
4,860,000. In addition to these returns, the private
trade carried on by the shipowners, officers, seamen,
and factors of the Company amounted in exports to
upwards of £120,coo and in imports to more than
£,230,000. The annexation to England of the island
of Bombay, in 1669, opened out fresh channels of
profit to the Company. The loss which befel them
in 1683 and 1687 of their factories at Bantam in
Java and Hooghly in Bengal was compensated by
318 POST NORMAN BRITAIN.
the acquisition of a new settlement in Sumatra, which
enabled them to retain the spice trade, and of another
on the east bank of the Ganges, which developed
into the city of Calcutta. The island of St. Helena,
which had been granted to the Company by their
charter of 1661, was afterwards wrested from them
by the Dutch, but, having been regained in 1672,
was confirmed in their possession. China was in-
cluded within the scope of their enterprise in 1680.
The prohibition of trade with France, which was
enacted in 1678, does not appear to have worked the
mischief it was calculated to cause, the loss of so im-
portant a purchaser being probably counter-balanced
by the growing demands of the American colonists.
An extensive commerce was carried on with Turkey,
Italy, Spain, and Portugal; and the shipping em-
ployed by the African Company in their trade with
Guinea amounted, together with that of the American
trade, to 40,000 tons.
Among the imports brought into use at this period,
two deserve special mention. Tea was introduced
as early at least as 1660, when Pepys records his
having drunk it asa novelty. 88, 95>. I8I, 270 :
Friars, Dominican and Fran-
ciscan, 19
GEOGRAPHICAL discovery, 72,.
147
Germany, Empire of, relations
with, 57, 79, 82, 168; in-
ventions of, 43, 46, 319;
literature of, 44;--71,7, 441,
240; merchants of, 15, 32,
146; Protestant States of,
63, 67, 76, 161, 167; theo-
logy of, 53, 64, 228, 312
Gower, 36
Greece, literature of, 21,
50,236, 301
43;
HENRIETTA MARIA, Queen,
176, 185, 190, 207
Henry III., 8, 9
Henry V., 30
Henry VII.5473/72
Henry VIII., 50, 53, 56-72
Holbein, 72
Huguenots, immigrations of,
77 pI LG, S127, {260.0 208 ;
massacres of, 98, 110; polli-
tical relations with, 95, 98,
106, 181, 291
INDEPENDENTS, 209, 212
India, relations with, 150, 246,
250, 255, 317
Indies, West, 221, 223, 257
Ireland, Government of, 29, 64,
187, 220, 284; rebellions i in,
114, 187, 201, 207
NORMAN BRITAIN.
Italy, art of, 23, 71-2, 142, 243,
315 + literature of, 39, 44,
70; 131, 230 ; merchants of,
32; morals and-manners of,
132 ; priests of, 9 173 state-
craft of, 59
JAMES 1 102, 119,° 2r, 140,
154
James IT., 262, 267, 273, 277;
279-93 -
Jesuits, 114, 119, 121, 161,
271, 253
Jews, expulsion of, 16;
admission of, 222
Jonson, 230
re-.
Knox, John, 87, 90, 100
Louis XIV., 254, 258, 268-
277, 280, 286, 289, 207
Luther, influence of, 53, 63,
68, 77, 161
MARINER’S COMPASS, 24
Mary, Queen, 79, 81
Mary, Queen of Scots, 92, 94,
97, 100-104, I2I
Merchants, foreign, 15, 32, 146
Metaphysics, Continental, in--
fluence of, 22, 41, 237, 312
Milton, 234, 239, 241, 302
Montfort, Simon de, 12
Muggletonians, 229 |
NETHERLANDS, immigrations
from, 15, 77, 105, 127; po-
litical relations with, 31, 113,
120. Vide Dutch and Flem-
ish
Nonconformists, 64, 209, 228,
254, 256, 261, 264, 266, 277,
~ 285
Normandy, loss of, 7
OPERA, Italian, 307,-317
Orange, William, Prince of, |
PIO TIS, 110.47 102 Wil:
liam HI."
Oxford University, 20, 22, 45,
51,55) 77,112, “286
PAPACY, aggressions of, 9, 33,
86, 99, 103, 106, 108, 112;
political relations with, 58,
93, 96, 155, 170, 254, 284
Paris, University of, 20
Persia, relations with, 148, HG
- Plato, works of, 44, 312
Poitevin, immigration, 10
- Portugal, relations with, 32,
Sages oe
Presbyterians, 109, 155, 193,
201, 208, 210, 219, 221, 228,
255» 257, 304
Printing, invention of, 43
Protestantism. V2de Sats gb
tion
Puritanism, 91, 100, ra; 155,
168, 189, 194, 224, 248, 251
QUAKERS, 222, 264
REFORMATION, Protestant,
53,69, 75, 87, 89
Renaissance, French, 297, 301,
395; Italian, 39; 44, 59; 131,
233, 302, 316
Rome, Church of, corruption
of, 18, 34, 533 counter-
reformation of, 86,161. Vide
Papacy.
Rome, literature of, 21, 37,
239, 311
Rubens, 242
Russia, relations with, 147,
247
INDEX.
| Spain,
Re
SCHOOLMEN, 22, 41
Science, Continental, influence
of, 237, 239, 244, 298, 313
Scotland, immigrations from,
49, 226; political Telations
with, 28, AS,= 70; 04,0 Lal;
159, 193, 201, 208, 212, 215,
219, 277, 283 ; Reformation
in, 87, 96, 100, 103
Shaftesbury, Lord, 256, 26I-
278
Shakespeare, 134, 137
Socinians, 229
literary influence of,
134, 137; 231, 304, 306, 309;
Philip 11., king of, 82, 83,
88, 104, 108, III; political
relations with, 47, 82, 88,
155, 165, 192, 259, 261 ;
wars with, 113,179, 223
Spenser, 133, 140
Sweden, relations with, 173,
185, 223, 259, 261, 289
Switzerland, Reformation in,
89
TORIES, 274, 276, 289, 293
UNITARIANS, 64, 229
VALENCE, Aymer de, 13
Vandyck, 241-3, 314
WALES, Conquest of, 26 ; con-
solidation with England, 49
Whigs, 274, 276, 280, 2809,
293
William III. (Prince of
Orange) 258, 265, 267, 269,
275, 281, 286, 288
Wolsey, 51, 57
Wycliff, 22, 34, 41, 55
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