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THE GLORIES 
 
 OF 
 
 IRELAND 
 
 EDITED BY 
 
 JOSEPH DUNN. Ph.D.. 
 »•> 
 
 AND 
 
 P. J. LENNOX, IJttD., 
 
 PttOFESSORS AT THH CATHOLIC UNIVEESITT OF AMEBICA 
 
 PHOENIX. UMTTED 
 WASHINGTON. D. C. 
 
 1914 
 
Copyright, 1914, by Phoenix, Limited 
 All Rights Reserved 
 

 ap' 
 
 & TO 
 
 THE IRISH RACE 
 
 IN 
 
 EVERY LAND 
 
 4o46i:)9 
 
Ireland: 
 
 'All thy life has been a symbol ; we can only read a part : 
 God will flood thee yet with sunshine for the woes that 
 drench thy heart." 
 
 John Boyle O'Reilly. 
 
PREFACE 
 
 We had at first intended that this should be a book without 
 a preface, and indeed it needs none, for it speaks in no uncer- 
 tain tones for itself; but on reconsideration we decided that 
 it would be more seemly to give a short explanation of our 
 aim, our motives, and our methods. 
 
 As a result of innumerable inquiries which have come to us 
 during our experience as educators, we have been forced to 
 the conclusion that the performances of the Irish race in many 
 fields of endeavor are entirely unknown to most people, and 
 that even to the elect they are not nearly so well known as they 
 deserve to be. Hence there came to us the thought of placing 
 on record, in an accessible, comprehensive, and permanent 
 form, an outline of the whole range of Irish achievement dur- 
 ing the last two thousand years. 
 
 In undertaking this task we had a twofold motive. In the 
 first place, we wished to give to people of Irish birth or 
 descent substantial reason for that pride of race which we 
 know is in them, by placing in their hands an authoritative 
 and unassailable array of facts as telling as any nation in the 
 world can show. Our second motive was that henceforward 
 he who seeks to ignore or belittle the part taken by men and 
 women of Irish birth or blood in promoting the spread of re- 
 ligion, civilization, education, culture, and freedom should 
 sin, not in ignorance, but against the light, and that from a 
 thousand quarters at once champions armed with the panoply 
 of knowledge should be able to spring to his confutation. 
 
 To carry out in a satisfactory manner over a field so im- 
 mense our lawfully ambitious aim was, as we realized at the 
 outset, not possible to any two men who are primarily engaged, 
 as we are, in other work of an exacting nature. Therefore, 
 to render feasible the execution of our undertaking, we de- 
 cided to invite the collaboration of many scholars and spe- 
 cialists, each of whom could, out of the fullness of informa- 
 tion, speak with authority on some particular phase of the 
 general subject. We are glad to say that the eminent writers 
 
VI preface; 
 
 to whom we addressed ourselves answered with promptitude 
 and alacrity to our call, and have supplied us with such a body 
 of material as to enable us to bring out a book that is abso- 
 lutely unique. 
 
 From each contributor we asked nothing but a plain verifia- 
 ble statement of facts, and that, we think, is exactly what they 
 have given us, for, while we do not make ourselves personally 
 responsible for everything set down in the following pages, 
 we believe that what stands written therein bears every mark 
 of careful research and of absolute reliability. 
 
 Although on many of our subjects little more remains to be 
 said than what appears in the text, yet the treatment on the 
 whole does not claim to be exhaustive, and therefore each 
 writer has, at our request, appended to his contribution a short 
 and carefully selected bibliography, so that those who are in- 
 terested may have a guide for further reading. For our part, 
 we consider these lists of works of reference to be a highly 
 useful feature. 
 
 It is a glorious thing for us, who are proud, one of us of his 
 Irish descent and the other of his Irish birth, to think that the 
 sons and daughters of mother Erin have so conspicuously dis- 
 tinguished themselves in such varied spheres of activity in 
 every age and in so many lands, and that we were privileged 
 to make public the record of their achievements in a form 
 never before attempted. 
 
 We have other works in contemplation, and some actually 
 in preparation, which will go far to strengthen the claims put 
 forward in this book. In the meantime, we trust that the 
 reception accorded to it will be such as to encourage us to 
 persevere in making still better known the Glories of Ireland. 
 
 Joseph Dunn 
 P. J. Lennox 
 
 Catholic University of America, 
 Washington, D. C. 
 
 November, 1914 
 
CONTENTS 
 
 PAGE 
 
 The Romance oe Irish History 1 
 
 Sir Roger Casement, C.M.G. 
 
 The IsIvAnd oe Saints and Scholars 9 
 
 Very Rev. Canon D'Alton, M.R.I.A., LL.D. 
 
 Irish Monks in Europe 20 
 
 Rev. Columba Edmonds, O.S.B. 
 
 The Irish and the Sea 33 
 
 William H. Babcock, LL.B. 
 
 Irish Love oe Learning 38 
 
 Rev. P. S. Dinneen, M.A., R.U.I. 
 
 Irish Men oe Science 44 
 
 Sir Bertram C. A. Windle, Sc.D., M.D. 
 
 Law in Ireland • 56 
 
 Laurence Ginnell, B.L., M.P. 
 
 Irish Music 71 
 
 W. H. Grattan Flood, Mus.D. 
 
 Irish Metal Work 78 
 
 Diarmid Coffey 
 
 Irish Manuscripts.. ., 84 
 
 Louis Ely O'Carroll, B.A., B.L. 
 
 The Ruins oe Ireland 89 
 
 Francis J. Bigger, M.R.I. A. 
 
 Modern Irish Art 95 
 
 D. J. O'Donoghue 
 
Vin CONTENTS 
 
 PAGE 
 
 Ireland at Play 102 
 
 Thomas E. Healy 
 
 The Fighting Race 110 
 
 Joseph I. C. Clarke 
 
 The Sorrows of Ireland 145 
 
 John Jerome Rooney, A.M., LL.D. 
 
 Irish Leaders 153 
 
 Shane Leslie 
 
 Irish Heroines 162 
 
 Alice Milligan 
 
 Irish Nationality 170 
 
 Lord Ashbourne 
 
 Famous Irish Societies 176 
 
 John O'Dea' 
 
 The Irish in the United States. 184 
 
 Michael J. O'Brien 
 
 The Irish in Canada 221 
 
 James J. Walsh, M.D. 
 
 The Irish in South America 228 
 
 Marion Mulhall 
 
 The Irish in Australasia 245 
 
 Brother Leo, F.S.C, M.A. 
 
 The Irish in South Africa 253 
 
 A. Hilliard Atteridge 
 
 The Irish Language and Letters 258 
 
 Douglas Hyde, LL.D. 
 
CONTENTS ix 
 
 ■ 
 
 PAGE 
 
 Native Irish Poetry 265 
 
 Georges Dottin 
 
 Irish Heroic Sagas 270 
 
 Eleanor Hull 
 
 Irish Precursors oe Dante 277 
 
 Sidney Gunn, M.A. 
 
 Irish Ineeuence on English Literature 283 
 
 Edmund C. Quiggin, M.A. 
 
 Irish Foek Lore 290 
 
 Alfred Perceval Graves 
 
 Irish Wit and Humor ^ 298 
 
 Charles L. Graves 
 
 The Irish Theatre 304 
 
 Joseph Holloway 
 
 Irish Journalists 310 
 
 Michael MacDonajrh 
 
 e> 
 
 The Irish Literary Revival 317 
 
 Horatio S. Krans, Ph.D. 
 
 Irish Writers oe English 326 
 
 P. J. Lennox, B.A., Litt. D. 
 
THE ROMANCE OF IRISH HISTORY 
 
 By Sir Roger Casement, C. M. G. 
 
 THE history of Ireland remains to be written, for the pur- 
 pose of Irishmen remains yet to be achieved. 
 
 The struggle for national realization, begun so many cen- 
 turies ago, is not ended ; and if the long story offers a so fre- 
 quent record of failure, it offers a continuous appeal to the 
 highest motives and a constant exhibition of a most pathetic 
 patriotism linked with the sternest courage. 
 
 Irish wars, throughout all time, have been only against one 
 enemy, the invader, and, ending so often in material disaster, 
 they have conferred always a moral gain. Their memory up- 
 lifts the Irish heart; for no nation, no people, can reproach 
 Ireland with having wronged them. 
 
 When, at the dawn of the Christian era, we first hear of 
 Ireland from external sources, we learn of it as an island har- 
 boring free men, whose indomitable love of freedom was hate- 
 ful to the spirit of imperial exploitation. 
 
 Agricola's advice to the empire-builders of his day was that 
 Rome should "war down and take possession of Ireland, so 
 that freedom might be put out of sight." 
 
 It was to meet this challenge of despotism that the Scotic 
 clans of Alba turned to their motherland for help, and the 
 sea was "white with the hurrying oars" of the men of Erin 
 speeding to the call of their Highland kinsmen, threatened 
 with imperial servitude. 
 
 The first external record we possess thus makes it clear that 
 when the early Irish went forth to carry war abroad, it was 
 not to impose their yoke on other peoples, or to found an 
 empire, but to battle against the Empire of the World in the 
 threatened cause they held so dear at home. 
 
 In this early Roman reference to Ireland we get the key- 
 note to all later Irish history — a warring down on the one 
 hand, so that freedom might be put out of sight; an eternal 
 resistance, on the other, so that it might be upheld. 
 
 It was this struggle that Ireland sought to maintain against 
 every form of attack, down through Danish, Norman, Tudor, 
 
2 THE GIX)RIES OF IRELAND 
 
 Stuart, and Cromwellian assault, to the larger imperialism of 
 the nineteenth century, when, as Thierry, the historian of the 
 Norman Conquest, tells us, it still remained the one "lost 
 cause" of history that refused to admit defeat. "This indom- 
 itable persistency, this faculty of preserving through centuries 
 of misery the remembrance of lost liberty and of never despair- 
 ing of a cause always defeated, always fatal to those who 
 dared to defend it, is perhaps the strangest and noblest ex- 
 ample ever given by any nation." 
 
 The resources Ireland opposed to her invaders have been 
 unequal to the founding of a great state, but have preserved 
 a great tradition. The weakness of Ireland lay in the absence 
 of a central organization, a state machine that could mobilize 
 the national resources to defend the national life. That life 
 had to depend for its existence, under the stress of prolonged 
 invasion, on the spontaneous patriotism and courage of indi- 
 viduals. At times one clan alone, or two clans, maintained the 
 struggle. Arrayed against them were all the resources of a 
 mighty realm — shipping, arms, munitions of war, gold, state- 
 craft, a widespread and calculating diplomacy, the prestige of a 
 great Sovereign and a famous Court — and the Irish clan and 
 its chieftain, by the sheer courage of its members, by their 
 bodily strength and hardihood and feats of daring, for years 
 kept the issue in doubt. 
 
 When Hugh O'Neill, leagued with Red Hugh O'Donnell, 
 challenged the might of Elizabeth, he had nothing to rely upon 
 but the stout hearts and arms of the men of Tir-owen and 
 Tir-Conail. Arms and armaments were far from Ulster. They 
 could be procured only in Spain or elsewhere on the conti- 
 nent. English shipping held the sea; the English mint the 
 coinage. The purse of England, compared to that of the 
 Ulster princes, was inexhaustible. Yet for nine years the 
 courage, the chivalry, the daring and skill of these northern 
 clansmen, perhaps 20,000 men in all, held all the might of 
 England at bay. Had the Spanish king at any time during 
 the contest made good his promise to lend effective aid to the 
 Irish princes, O'Neill would have driven Elizabeth from Ire- 
 land, and a sovereign State would today be the guardian of the 
 freedom of the western seas for Europe and the world. It 
 
THE romance; Olf IRISH HISTORY 3 
 
 took "the best army in Europe" and a vast treasure, as Sir 
 John Davies asserted, to conquer two Ulster clans three hun- 
 dred years ago. The naked valor of the Irishman excelled the 
 armed might of Tudor England; and the struggle that gave 
 the empire of the seas to Britain was won not in the essay of 
 battle, but in the assay of the mint. 
 
 It is this aspect of the Irish fight for freedom that dignifies 
 an otherwise lost cause. Ever defeated, yet undefeated, a 
 long-remembering race believes that these native qualities must 
 in the end prevail. The battle has been from the first one of 
 manhood against might. The State Papers, the official record 
 of English rule in Ireland, leave us rarely in doubt. We read 
 in that record that, where the appeal was to the strength or 
 courage of the opposing men, the Irish had nothing to fear 
 from English arms. 
 
 Thus the Earl of Essex, in a despatch to Elizabeth, ex- 
 plained the failure of his great expedition in 1599 against 
 O'Neill and O'Donnell. "These rebels . . . have 
 (though I do unwillingly confess it) better bodies and per- 
 fecter use of their arms than those men whom your Majesty 
 sends over." The flight of the Earls in 1607 left Ireland 
 leaderless, with nothing but the bodies and hearts of the people 
 to depend on. In 1613 we read, in the same records, a candid 
 admission that, although the clan system had been destroyed 
 and the great chiefs expropriated, converted, or driven to 
 flight, the people still trusted to their own stout arms and 
 fearless hearts: 
 
 "The next rebellion, whenever it shall happen, doth threaten 
 more danger to the State than any heretofore, when the cities 
 and walled towns were always faithful; (1) because they have 
 the same bodies they ever had and therein they had and have 
 advantage of us; (2) from infancy they have been and are 
 exercised in the use of arms; (3) the realm by reason of the 
 long peace was never so full of youths; (4) that they are 
 better soldiers than heretofore their continental employment 
 in wars abroad assures us, and they do conceive that their men 
 are better than ours." 
 
 And when that "next rebellion" came, the great uprising of 
 the outraged race in 1641, what do we find? Back from 
 
4 THE GLORIES OE IRELAND 
 
 the continent sails the nephew of the great O'Neill, who had 
 ieft Ireland a little boy in the flight of the Earls, and the dis- 
 possessed clansmen, robbed of all but their strength of body 
 and heart, gathered to the summons of Owen Roe. 
 
 Again it was the same issue: the courage and hardihood 
 of the Irishman to set against the superior arms, equipment, 
 and wealth of a united Britain. Irish valor won the battle; 
 a great state organization won the campaign. England and 
 Scotland combined to lay low a resurgent Ireland; and again 
 the victory was not to the brave and skilled, but to the longer 
 purse and the implacable mind. Perhaps the most vivid testi- 
 mony to these innate qualities of the Irishman is to be found 
 in a typically Irish challenge issued in the course of this ten 
 years* war from 1641 to 1651. The document has a lasting 
 interest, for it displays not only the "better body" of the Irish- 
 man, but something of his better heart and chivalry of soul. 
 
 One Parsons, an English settler in Ireland, had written to a 
 friend to say, among other things, that the head of a colonel 
 of an Irish regiment then in the field against the English would 
 not be allowed to stick long on its shoulders. The letter was 
 intercepted by the very regiment itself, and a captain in it, 
 Felim O'Molloy, wrote back to Parsons : 
 
 "I will doe this, if you please. I will pick out 60 men and 
 fight against 100 of your choise men, if you do but pitch your 
 campe one mile out of your towne, and then, if you have the 
 victory, you may threaten my colonel ; otherwise do not reckon 
 your chickens before they be hatched." 
 
 It was this same spirit of daring, this innate belief in his 
 own manhood, that for three hundred years made every Irish- 
 man the custodian of his country's honor. 
 
 An Irish state had not been born ; that battle had still to be 
 fought; but the romantic effort to achieve it reveals ever an 
 unstained record of personal courage. Freedom has not come 
 to Ireland ; it has been "warred down and kept out of sight" ; 
 but it has been kept in the Irish heart, from Brian Boru to 
 Robert Emmet, by a long tale of blood shed always in the 
 same cause. Freedom is kept alive in man's blood only by the 
 shedding of that blood. It was this they were seeking, those 
 splendid "scorners of death", the lads and young men of 
 
TH^ ROMANCE O^ IRISH HISTORY 5 
 
 Mayo, who awaited with a fearless joy the advance of the 
 English army fresh from the defeat of Humbert in 1798. 
 Then, if ever, Irishmen might have run from a victorious and 
 pitiless enemy, who having captured the French general and 
 murdered, in cold blood, the hundreds of Killala peasants who 
 were with his colors, were now come to Killala itself to wreak 
 vengeance on the last stronghold of Irish rebellion. 
 
 The ill-led and half-armed peasants, the last Irishmen in 
 Ireland to stand in open, pitched fight for their country's free- 
 dom, went to meet the army of General Lake, as the Protestant 
 bishop who saw them says, "running upon death with as little 
 appearance of reflection or concern as if they were hastening 
 to a show." 
 
 The influences that begot this reverence for freedom lie in 
 the island itself no less than in the remote ancestry of the 
 people. Whoever looks upon Ireland cannot conceive it as the 
 parent of any but freemen. Climate and soil here unite to 
 tell man that brotherhood, and not domination, constitutes the 
 only nobility for those who call this fair shore their mother- 
 land. The Irish struggle for liberty owes as much, perhaps, 
 to the continuing influence of the same lakes and rivers and 
 the same mountains as to the survival of any political frag- 
 ments of the past. Irish history is inseparably the history of 
 the land, rather than of a race; and in this it offers us a 
 spectacle of a continuing national unity that long-continuing 
 disaster has not been able wholly to efface or wholly to disrupt. 
 
 To discover the Europe that existed before Rome we must 
 turn to the East, Greece, and to the West, Ireland. 
 
 Ireland alone among western lands preserves the recorded 
 tradition, the native history, the continuity of mind, and, until 
 yesterday, of speech and song, that connect the half of Europe 
 with its ancestral past. For early Europe was very largely 
 Celtic Europe, and nowhere can we trace the continuous influ- 
 ence of Celtic culture and idealism, coming down to us from a 
 remote past, save in Ireland only. 
 
 To understand the intellect of pre-Roman Gaul, of Spain, 
 oY Portugal, and largely of Germany, and even of Italy, we 
 must go to Ireland. Whoever visits Spain or Portugal, to 
 investigate the past of those countries, will find that the record 
 
6 THE GIvORlES OF IRi;i.AND 
 
 stops where Rome began. Take England in further illustra- 
 tion. The first record the inhabitants of England have of the 
 past of their island comes from Roman invasion. They know 
 of Boadicea, of Cassivelaunus, the earliest figures in their his- 
 tory, from what a foreign destroyer tells them in an alien 
 tongue. 
 
 All the early life of Celtiberians and Lusitanians has passed 
 away from the record of human endeavor, save only where 
 we find it recorded by the Italian invaders in their own speech, 
 and in such terms as imperial exploitation ever prescribes for 
 its own advancement and the belittlement of those it assails. 
 Ireland alone among all western nations knows her own 
 past, from the very dawn of history and before the romance 
 of Romulus began, down to the present day, in the tongue of 
 her own island people and in the light of her own native 
 mind. Early Irish history is not the record of the clan- 
 strivings of a petty and remote population, far from the 
 centre of civilization. It is the authentic story of all western 
 civilization before the warm solvent of Mediterranean blood 
 and iron melted and moulded it into another and rigid shape. 
 
 The Irishman called O'Neill, O'Brien, O'Donnell, steps out 
 of a past well-nigh co-eval with the heroisms and tragedies 
 that uplifted Greece and laid Troy in ashes, and swept the 
 Mediterranean with an Odyssey of romance that still gives its 
 name to each chief island, cape, and promontory of the mother 
 sea of Europe. Ireland, too, steps out of a story just as old. 
 Well nigh every hill or mountain, every lake or river, bears the 
 name today it bore a thousand, two thousand, years ago, and 
 one recording some dramatic human or semi-divine event. 
 
 The songs of the Munster and Connacht poets of the 
 eighteenth and nineteenth centuries gave to every cottage in 
 the land the ownership as well as the tale of an heroic ances- 
 try. They linked the Ireland of yesterday with the Ireland of 
 Finn and Oscar, of Diarmid and Grainne, of Deirdre and the 
 Sons of Usnech, of Cuchulainn the Hound of Ulster. A people 
 bred on such soul-stirring tales as these, linked by a language 
 "the most expressive of any spoken on earth" in thought and 
 verse and song with the very dawn of their history, wherein 
 there moved, as familiar figures, men with the attributes of 
 gods — great in battle, grand in danger, strong in loving, vehe- 
 
TH^ ROMANCE OF IRISH HISTORY 7 
 
 ment in death — such a people could never be vulgar, could 
 never be mean, but must repeat, in their own time and in their 
 own manhood, actions and efforts thus ascribed as a vital part 
 of their very origin. Hence the inspiration that gave the 
 name of Fenian, in the late nineteenth century, to a band of 
 men who sought to achieve by arms the freedom of Ireland. 
 The law of the Fenian of the days of Marcus Aurelius was 
 the law of the Fenian in the reign of Victoria — to give all 
 — mind, body, and strength of purpose — to the defense of his 
 country, "to speak truth and harbor no greed in his heart." 
 
 Some there are who may deny to Finn and his Fenians of 
 the second and third centuries corporeal existence; yet noth- 
 ing is surer than that Ireland claims these ancestral embodi- 
 ments of an heroic tradition by a far surer title of native 
 record than gives to the Germans Arminius, to the Gauls, 
 Ariovistus, to the British, Caractacus. This conception of a 
 national life, one with the land itself, was very clear to the 
 ancient Irish, just as it has been and is the foundation of all 
 later national effort. 
 
 *Tf ever the idea of nationality becomes the subject of a 
 thorough and honest study, it will be seen that among all the 
 peoples of antiquity, not excluding the Hellenes and the He- 
 brews, the Irish held the clearest and most conscious and con- 
 stant grasp of that idea; and that their political divisions, 
 instead of disproving the existence of the idea, in their case 
 intensely strengthen the proof of its existence and emphasize 
 its power. 
 
 In the same way the remarkable absence of insular exclu- 
 siveness, notwithstanding their geographical position, serves to 
 bring their sense of nationality into higher relief. 
 
 Though pride of race is evident in the dominant Gaelic stock, 
 their national sentiment centres not in the race, but altogether 
 in the country, which is constantly personified and made the 
 object of a sort of cult. 
 
 It is worth noting that just as the Brehon Laws are the 
 laws of Ireland without distinction of province or district ; 
 as the language of Irish literature is the language of Ireland 
 without distinction of dialects; as the Dindshenchus contains 
 the topographical legends of all parts of Ireland, and the 
 Festilogies commemorate the saints of all Ireland; so the 
 
8 TH^ GLORIES OF IREIvAND 
 
 Irish chronicles from first to last are histories of the Irish 
 nation. The true view of the Book of Invasions is that it is 
 the epic of Irish Nationality." (Professor Eoin MacNeill, in 
 a letter to Mrs. A. S. Green, January, 1914.) 
 
 The "Book of Invasions", which Professor MacNeill here 
 speaks of, was compiled a thousand years ago. To write the 
 history of later Ireland is merely to prolong the "Book of In- 
 vasions", and thus bring the epic of Irish resistance down to 
 our own day. All Irish valor and chivalry, whether of soul 
 or of body, have been directed for a thousand years to this 
 same end. It was for this that Sarsfield died at Landen no less 
 than Brian at Clontarf. The monarch of Ireland at the head of 
 a great Irish army driving back the leagued invaders from the 
 shores of Dublin Bay in 1014, and the exiled leader in 1693, 
 heading the charge that routed King William's cause in the 
 Netherlands, fell on one and the same battlefield. They fought 
 against the invader of Ireland. 
 
 We are proudly told that the sun never sets on the British 
 Empire. Wherever an Irishman has fought in the name of 
 Ireland it has not been to acquire fortune, land, or fame, but 
 to give all, even life itself, not to found an empire, but to 
 Strike a blow for an ancient land and assert the cause of a 
 swordless people. Wherever Irishmen have gone, in exile or 
 in fight, they have carried this image of Ireland with them. 
 The cause of Ireland has found a hundred fields of foreign 
 fame, where the dying Irishman might murmur with Sarsfield, 
 "Would that this blood were shed for Ireland", and history- 
 records the sacrifice as made in no other cause. 
 
 Ireland, too, owns an empire on which the sun never sets. 
 
 Retebences : 
 
 Sigerson : Bards of the Gael and Gall ; O'Callaghan : History of 
 the Irish Brigades; Mitchel: Life of Hugh O'Neill; Green: The 
 Making of Ireland and its Undoing, Irish Nationality, The Old Irish 
 World ; Taylor : Life of Owen Roe O'Neill ; Todhunter : Life of Pat- 
 rick Sarsfield ; Hyde : Love Songs of Connacht, Religious Songs of 
 Connacht; O'Grady: Bog of Stars, Flight of the Eagle; Ferguson: 
 Hibernian Nights' Entertainment ; Mitchel : History of Ireland, in 
 continuation of MacGeoghegan's History. 
 
THE ISLAND OF SAINTS AND 
 SCHOLARS 
 
 By Canon D'Ai^ton, M. R. I. A., LL.D. 
 
 UNLIKE the natives of Britain and Scotland, the Irish in 
 pre-Christian times were not brought into contact with 
 Roman institutions or Roman culture. In consequence they 
 created and developed a civilization of their own that was in 
 some respects without equal. They were far advanced in the 
 knowledge of metal-work and shipbuilding; they engaged in 
 commerce; they loved music and had an acquaintance with 
 letters ; and when disputes arose among them, these were settled 
 in duly constituted courts of justice, presided over by a trained 
 lawyer, called a brehon, instead of being settled by the stern 
 arbitrament of force. Druidism was their pagan creed. They 
 believed in the immortality and in the transmigration of souls ; 
 they worshipped the sun and moon, and they venerated mount- 
 ains, rivers, and wells; and it would be difficult to find any 
 ministers of religion who were held in greater awe than the 
 Druids. 
 
 Commerce and war brought the Irish into contact with 
 Britain and the continent, and thus was Christianity gradually 
 introduced into the island. Though its progress at first was 
 not rapid, there were, by 431, several Christian churches in 
 existence, and in that year Palladius, a Briton and a bishop, 
 was sent by Pope Celestine to the Irish who already believed 
 in Christ. Discouraged and a failure, Palladius returned to 
 Britain after a brief stay on his mission, and then, in 432, the 
 same Pope sent St. Patrick, who became the Apostle of Ire- 
 land. 
 
 Because of the great work he did, St. Patrick is one of the 
 prominent figures of history; and yet, to such an extent has 
 the dust of time settled down on his life and acts that the 
 place and year of his birth, the schools in which he was edu- 
 cated, and the year of his death, are all matters of dispute. 
 There is, however, no good reason to depart from the tradi- 
 tional account, which is, that the Apostle was born at Dum- 
 barton in Scotland, in the year 372; that in 388 he was cap- 
 
10 THE GIvORlES OP IRELAND 
 
 tured by the Irish king Niall, who had gone on a plundering 
 raid into Scotland ; that he was brought to Ireland and sold as a 
 slave, and that as such he served a pagan chief named Milcho 
 who lived in what is now the county of Antrim; that from 
 Antrim he escaped and went back to his own country ; that he 
 had many visions urging him to return to Ireland and preach 
 the Gospel there ; that, believing these were from God, he went 
 to France, and there was educated and ordained priest, and 
 later consecrated bishop; and then, accompanied by several 
 ecclesiastics, he was sent to Ireland. 
 
 From Wicklow, where he landed, he proceeded north and 
 endeavored, but in vain, to convert his old pagan master 
 Milcho ; thence he proceeded south by Downpatrick and Dun- 
 dalk to Slane in Meath, where, in sight of Tara, the high- 
 king's seat, he lighted the paschal fire. At Tara he confounded 
 the Druids in argument, baptized the high-king and the chief 
 poet; and then, turning north and west, he crossed the Shan- 
 non into Connacht, where he spent seven years. From Con- 
 nacht he passed into Donegal, and thence through Tyrone and 
 Antrim, after which he entered Munster, and remained there 
 seven years. Finally, he returned to Armagh, which he made 
 his episcopal see, and died at Saul, near Downpatrick, in 493. 
 St. Patrick wrote two short works, both of which have sur- 
 vived, his Confession and his Epistle to Coroticus. In neither 
 are there any graces of style, and the Latin is certainly not that 
 of Cicero or Livy. But in the Confession the character of the 
 author himself is completely revealed — his piety, his zeal, his 
 self-sacrifice, his courage in face of every danger and every 
 trial. Not less remarkable was the skill with which he handled 
 men and used pagan institutions for the purposes of Christi- 
 anity ; and equally so was the success with which his bloodless 
 apostolate was crowned. 
 
 One great difficulty which St. Patrick had was to provide 
 the people with a native ministry. At first he selected the 
 chief men — princes, brehons, bards — and these, with little 
 training and little education, he ordained. Thus, slenderly 
 equipped with knowledge, the priest, with his ritual, missal, 
 and a catechism, and the bishop, with his crozier and bell, went 
 forth to do battle for the Lord. This condition of things was 
 
TH£ ISLAND OF SAINTS AND SCHOI^ARS 11 
 
 soon ended. In 450 a college was founded at Armagh, which 
 in a short time grew to be a famous school, and attracted 
 students from afar. Other schools were founded in the fifth 
 century, at Noendrum, Louth, and Kildare. In the sixth cen- 
 tury arose the famous monastic schools of Clonfert, Clonard, 
 Clonmacnois, Arran, and Bangor; while the seventh century 
 saw the rise of Glendalough and Lismore. 
 
 St. Patrick was educated in Gaul, at the monasteries of 
 Marmoutier and Lerins ; and, perhaps as a result, the monastic 
 character of the early Irish church was one -of its outstanding 
 features; moreover it was to the prevalence of the monastic 
 spirit, the desire for solitude and meditation, that so many of 
 the great monastic establishments owed their existence. Flee- 
 ing from society and its attractions, and wishing only for soli- 
 tude and austerity, some holy man sought out a lonely retreat, 
 and there lived a life of mortification and prayer. Others 
 came to share his poverty and vigils ; a grant of land was then 
 obtained from the ruling chief, the holy man became abbot and 
 his followers his monks; and a religious community was 
 formed destined soon to acquire fame. It was thus that St. 
 Finnian established Clonard on the banks of the Boyne, and St. 
 Kieran, Clonmacnois by the waters of the Shannon; and thus 
 did St. Enda make the wind-swept Isles of Arran the home 
 and the resting place of so many saints. Before the close of 
 the sixth century, 3,000 monks followed the rule of St. 'Com- 
 gall at Bangor ; and in the seventh century, St. Carthage made 
 Lismore famous and St. Kevin attracted pious men from afar 
 to his lonely retreat in the picturesque valley of Glendalough. 
 
 And there were holy women as well as holy men in Ireland. 
 St. Brigid was held in such honor that she is often called the 
 Mary of the Gael, Even in St. Patrick's day, she had founded 
 a convent at Kildare, beside which was a monastery of which 
 St. Conleth was superior; and she founded many other con- 
 vents in addition to that at Kildare. Her example was fol- 
 lowed by St. Ita, St. Fanchea, and many others ; and if at the 
 close of the sixth century there were few districts which had 
 not monasteries and monks, there were few also which had not 
 convents and nuns. 
 
 Nor was this all. Fired with missionary zeal, many men left 
 
12 THK GLORIAS OF IRELAND 
 
 Ireland to plant the faith in distant lands. Thus did St. Colum- 
 cille settle in lona, whence he converted the Picts. Under his 
 successors, St. Aidan and his friends went south to Lindis- 
 f arne to convert Northumbria in England ; and the ninth abbot 
 of lona was the saintly Adamnan, whose biography of St. 
 Columcille has been declared by competent authority to be the 
 best of its kind of which the whole Middle Ages can boast. 
 Nor must it be forgotten that the monasteries of Luxeuil and 
 Bobbio owed their origin to St. Columbanus ; that St. Gall gave 
 his name to a town and canton in Switzerland; that St. Fri- 
 dolin labored on the Rhine and St. Fursey on the Mame ; and 
 that St. Cathaldus was Bishop of Tarentum, and is still ven- 
 erated as the patron of that Italian see. 
 
 And if we would know what was the character of the schools 
 in which these men were trained, we have only to remember 
 that Colgu, who had been educated at Clonmacnois, was the 
 master of Alcuin; that Dicuil the Geographer came from the 
 same school; that Cummian, Abbot and Bishop of Clonfert, 
 combated the errors about the paschal computation with an 
 extent of learning and a wealth of knowledge amazing in a 
 monk of the seventh century; and that at the close of the 
 eighth century two Irishmen went to the court of Charlemagne 
 and were described by a monk of St. Gall as "men incompar- 
 ably skilled in human learning". The once pagan Ireland had 
 by that time become a citadel of Christianity, and was right- \ 
 fully called the School of the West, the Island of Saints and 
 Scholars. 
 
 With this state of progress and prosperity the Danes played 
 sad havoc. Animated with the fiercest pagan fanaticism, they 
 turned with fury against Christianity, and especially against 
 monks and religious foundations. Armagh, Clonmacnois, 
 Bangor, Kildare, and many other great monastic establish- 
 ments thus fell before their fury. Ignorance, neglect of re- 
 ligion, and corruption of manners followed, and from the 
 eighth to the twelfth century there was a noted falling off in 
 the number of Irish scholars. At home indeed were Cormac 
 and Maelmurra, O'Hartlgan and O'Flynn, and abroad was 
 John Scotus Erigena, whose learning was so great that it ex- 
 cited astonishment even at Rome. The love of learning and 
 
THE ISLAND OF SAINTS AND SCHOLARS 13 
 
 zeal for religion lived on through this long period of accumu- 
 lated disasters. After the triumph of Brian Boru at Clontarf, 
 there was a distinct revival of piety and learning ; and, when a 
 century of turmoil followed Brian's fall and religion again 
 suffered, nothing was wanted to bring the people back to a 
 sense of their duty but the energy and reforming zeal of St. 
 Malachy. 
 
 Gerald Barry, the notorious Anglo-Norman, who visited 
 Ireland towards the close of the twelfth century, has been 
 convicted out of his own mouth when he states that Ireland 
 was a barbarous nation when his people came there. He for- 
 got that a people who could illuminate the Book of Kells and 
 build Cormac's Chapel could not be called savages, nor could 
 a church be lost to a sense of decency and dignity that num- 
 bered among its children such a man as St. Laurence OToole. 
 Abuses there were, it is true, consequent on long continued 
 war, though these abuses were increased rather than lessened 
 by the coming of the Anglo-Normans, and to such an extent 
 that for more than two centuries there is not a single great 
 name among Irish scholars except Duns Scotus. 
 
 The fame of Duns Scotus was European, and the Subtle 
 Doctor, as he was called, became the great glory of the Fran- 
 ciscan, as his rival St. Thomas was the great glory of the 
 Dominican, order. But he left no successor, and from his 
 death, at the opening of the fourteenth century, till the seven- 
 teenth century the number of Irish scholars or recognized 
 Irish saints was small. Yet, in the midst of disorders within, 
 and despite oppression from without, at no tink did the love of 
 learning disappear in Ireland; nor was there ever in the Irish 
 church either heresy or schism. 
 
 The attempted reformation by Henry VIII and his daughter 
 Elizabeth produced martyrs like O'Hurley and O'Hely; and 
 there were many more martyrs in the time of the Stuarts, and 
 especially under the short but sanguinary rule of Cromwell. 
 
 Those were the days of the penal laws, when they who 
 clung to the old religion suffered much. But nothing could 
 shake their faith ; neither the proclamations of Elizabeth and 
 James, the massacres of Cromwell, nor the ferocious proscrip- 
 tions of the eighteenth century. The priest said Mass, though 
 
14 THD GLORIAS OF IRELAND 
 
 his crime was punishable by death, and the people heard Mass, 
 though theirs also was a criminal offence; and the school- 
 master, driven from the school, taught under a sheltering 
 hedge. The clerical student, denied education at home, crossed 
 the sea, to be educated at Louvain or Salamanca or Seville, and 
 then, perhaps loaded with academic honors, he returned home 
 to face poverty and persecution and even death. The Catholic 
 masses, socially ostracised, degraded, and impoverished, shut 
 out from every avenue to ambition or enterprise, deprived of 
 every civil right, knowing nothing of law except when it 
 oppressed them and nothing of government except when it 
 struck them down, yet clung to the religion in which they were 
 born. And when, in the latter half of the eighteenth century, 
 the tide turned and the first dawn of toleration appeared on 
 the horizon, it was found that the vast majority of the people 
 were unchanged, and that, after two centuries of the most 
 relentless persecution since the days of Diocletian, Ireland was, 
 in faith and practice, a strongly Catholic nation still. 
 
 On a soil constantly wet with the blood and tears of its chil- 
 dren, it would be vain to expect that scholarship could flourish. 
 And yet the period had its distinguished Irish scholars both at 
 home and abroad. At Louvain, in the sixteenth century, were 
 Lombard and Creagh, who both became Archbishops o£ 
 Armagh, and O'Hurley who became Archbishop of Cashel. 
 An even greater scholar than these was Luke Wadding, the 
 eminent Franciscan who founded the convent of St. Isidore at 
 Rome. At Louvain was John Colgan, a Franciscan like Wadd- 
 ing, a man who did much for Irish ecclesiastical history. And 
 at home in Ireland, as parish priest of Tybrid in Tipperary, 
 was the celebrated Dr. Geoffrey Keating the historian, once 
 a student at Salamanca. John Lynch, the renowned opponent 
 of Gerald Barry the Welshman, was Archdeacon of Tuam. 
 And in the ruined Franciscan monastery of Donegal, the Four 
 Masters, aided and encouraged by the Friars, labored long and 
 patiently, and finally completed the work which we all know 
 as the Annals of the Four Masters. This work, originally 
 written in Irish, remained in manuscript in Louvain till the 
 middle of the nineteenth century, when it was edited and 
 translated Into English by John O'Donovan, one of Ireland's 
 
THE ISUVND O^ SAINTS AND SCHOLARS 15 
 
 greatest Irish scholars, with an ability and completeness quite 
 worthy of the original. 
 
 On the Anglo-Irish side there were also some great names, 
 and especially in the domain of history, notably Stanyhurst 
 and Hammer, Moryson and Campion and Davies, and, above 
 all, Ussher and Ware. James Ware died in 1666, and though 
 a Protestant and an official of the Protestant government, and 
 living in Ireland in an intolerant age and in an atmosphere 
 charged with religious rancor, he was, to his credit be it said, 
 to a large extent free from bigotry. He dealt with history 
 and antiquities, and wrote in no party spirit, wishing only to 
 be fair and impartial, and to set out the truth as he found it. 
 James Ussher, Archbishop of Armagh, was a much abler man 
 and a much greater scholar than Ware. His capacity for re- 
 search, his profound scholarship, the variety and extent of his 
 learning raised him far above his co-religionists, and he has 
 been rightly called the Great Luminary of the Irish Protestant 
 church. It is regrettable that his fine intellect was darkened 
 by bigotry and intolerance. 
 
 Far different was the character of another Protestant bishop, 
 the great Berkeley, of Cloyne, a patriot, a philosopher, and a 
 scholar, who afterwards left money and books for a scholar- 
 ship, which is still in existence, at the then infant Yale College 
 in New England. He lived in the first half of the eighteenth 
 century, when the whole machinery of government was ruth- 
 lessly used to crush the Catholics. But Berkeley had little 
 sympathy with the penal laws ; he had words of kindness for 
 the Catholics, and undoubtedly wished them well. Nor must 
 Swift be forgotten, for though he took little pride in being an 
 Irishman, he hated and despised those who oppressed Ireland, 
 and is rightly regarded as one of the greatest of her sons. 
 
 The short period during which Grattan's parliament existed 
 was one of great prosperity. It was then that Maynooth Col- 
 lege was established for the education of the Irish priesthood. 
 But Catholics, though free to set up schools, were still shut 
 out from the honors and emoluments of Trinity College, the 
 one university at that time in Ireland. Still, Charles O'Connor, 
 MacGeoghegan, and O'Flaherty were great Catholic scholars 
 in the latter part of the eighteenth century. 
 
16 THR GLORIES 01^ IRELAND 
 
 In the following century, while Protestant ascendancy was 
 still maintained, the Catholics had greater scope. Away back 
 in the days of Queen Elizabeth, Campion found Latin widely 
 spoken among the peasantry, and Father Mooney met country 
 lads familiar with Virgil and Homer. In 1670, Petty had a 
 similar story to tell, in spite of all the savageries of Cromwell 
 and the ruin which necessarily followed. And in the eighteenth 
 century the schoolmaster, though a price was set on his head, 
 was still active. With an inherited love of learning, the Irish 
 in the nineteenth century would have made rapid progress had 
 they been rich. But their impoverishment by the penal laws 
 made it impossible for them to set up an effective system of 
 primary education, and until the national school system came 
 into existence in 1831, they had to rely on the hedge-schools? 
 Secondary education fared better, for the bishops, relying 
 with confidence on the generosity of their flocks, were soon 
 able to establish diocesan colleges. And in higher education, 
 equally determined efforts were made by the establishment of 
 the Catholic University under Cardinal Newman. But in this 
 field of intellectual effort, in spite of the energy and zeal of 
 the bishops, in spite of the great generosity of the people, so 
 many of whom were poor, and in spite of the fame of New- 
 man, it is failure rather than success which the historian has 
 to record. 
 
 Nor has the love of the Irish for religion, any more than 
 their love of learning, been lessened or enfeebled by time. The 
 mountain side as the place for Mass in the penal days gradually 
 gave way to the rude stone church without steeple or bell ; and 
 when steeple and bell ceased to be proscribed, and the people 
 were left free to erect suitable houses of sacrifice and prayer, 
 the fine churches of the nineteenth century began gradually to 
 appear. The unfettered exercise of freedom of religious wor- 
 ship, the untiring efforts of a zealous clergy and episcopate, 
 the unstinted support of a people, who out of their poverty 
 grudged nothing to God or to God's house, formed an irre- 
 sistible combination, and all over the country beautiful churches 
 are now to be found. 
 
 In every diocese in Ireland, with scarcely an exception, 
 there is now a stately cathedral to perpetuate the renown of 
 
THE IStAND OF SAINTS AND SCHOI.ARS 17 
 
 the patron saint of that diocese, and even parish chtyches have 
 been built not unworthy to be the churches of an ancient see. 
 At Armagh, a cathedral has been built which does honor 
 to Irish architecture, and worthily commemorates the life 
 and labors of St. Patrick, the founder of the primatial see; 
 at Thurles, a cathedral stands, the chief church of the south- 
 ern province, statelier far than any which ever stood on the 
 Rock of Cashel; at Tuam, a noble building, associated with 
 the memory of John MacHale, the Lion of the Fold of Judah, 
 perpetuates the name of St. Jarlath ; at Queenstown, the trav- 
 eller, going to America or returning from it to the old land, 
 lias his attention attracted to the splendid cathedral pile sacred 
 to St. Colman, the patron saint of the diocese of Cloyne; and 
 if we would see how splendid even a parish church may be, let 
 us visit the beautiful church in Drogheda, dedicated to the 
 memory of Oliver Plunkett 
 
 Nor are these things the only evidence we have that zeal for 
 religion among the Irish has survived centuries of persecu- 
 tion. Columbanus and Columcille have still their successors, 
 eager and ready as they were to bring the blessings of the 
 Gospel to distant lands. In recent years an Irish-bom Arch- 
 bishop of Sydney has been succeeded by an Irish-born Arch- 
 bishop; an Irishman rules the metropolitan see of Adelaide; 
 and an Irish-born Archbishop of Melbourne has as his coad- 
 jutor a former president of the College of Maynooth. In 
 South Africa, the work of preaching and teaching and ruling 
 the church is largely the work of Irish-born men. In the 
 great Republic of the West the three cardinal-archbishops at 
 the head of the Catholic Church have the distinctively Irish 
 names of Gibbons and Farley and O'Connell; and in every 
 diocese throughout the United States the proportion of priests 
 of Irish birth or descent is large. 
 
 Nor must the poorer Irish be forgotten. How much does 
 the Catholic Church, both in Ireland and in America, owe to 
 the generosity of Irish- American laborers and servant girls! 
 Out of their scanty and hard-earned pay they have contributed 
 much not only towards the building of the plain wooden church 
 in the rural parishes, but also of the stately cathedrals of Ameri- 
 can cities. And many a church in old Ireland owes its com- 
 
18 THE GLORIES OP IRELAND 
 
 pletion and its adornment to the dollars given by the poor but 
 generous Irish exiles. 
 
 And if the zeal of the Irish for religion has thus survived to 
 the twentieth century, so also in an equally remarkable degree 
 has their zeal for learning. We have evidence of this in the 
 numerous primary schools in every parish, filled with eager 
 pupils and presided over by hard working teachers ; in the 
 colleges where the sciences and the classics are studied with 
 the same energy as in the ancient monastic schools ; and in 
 Maynooth College, which is the foremost ecclesiastical college in 
 the world. And if there are now new universities, the National 
 and the Queen's, sturdy and vigorous in their youth, this does 
 not imply that Trinity College suffers from the decreptitude of 
 age. For among those whom she sent forth in recent times are 
 Dowden and Mahaffy and Lecky, to name but three, and these 
 would do credit to any university In Europe. 
 
 It would be difficult to find in any age of Irish history a 
 greater pulpit orator than the famous Dominican, Father Tom 
 Burke, or a more delightful essayist than Father Joseph Far- 
 rell; and who has depicted Irish clerical life more faithfully 
 than the late Canon Sheehan, whose fame as a novelist has 
 crossed continents and oceans? O'Connell was a great orator 
 as well as a great political leader, and Dr. Doyle and Arch- 
 bishop John MacHale were scholars as well as statesmen and 
 bishops. We have thus an unbroken chain of great names, a 
 series of Irishmen whom the succeeding ages have brought 
 forth to enlighten and instruct lesser men ; and Ireland, In the 
 twentieth century. Is not less attached to religion and learning 
 than she was when Clonmacnols flourished and the saintly 
 Carthage ruled at Lismore. 
 
 Refeeences : 
 
 Joyce: Social History of Ancient Ireland (Dublin, 1903); Lani- 
 gan: Ecclesiastical History of Ireland (Dublin, 1822); Healy: Ire- 
 land's Ancient Schools and Scholars (Dublin, 1896), Life and Writ- 
 ings of St. Patrick (Dublin, 1905) ; Bury: St. Patrick and his Place 
 in History (Loudon, 1905) ; Ussher's Works (Dublin, 1847) ; Reeves: 
 Adamnan's Life of St. Columba (Dublin, 1851) ; Worsae: The Danes 
 in Ireland (London, 1852) ; Moran : Essays on the Early Irish Church 
 
Tllli ISLAND 0^ SAINTS AND SCHOLARS 19 
 
 (Dublin, 1864) ; Stokes: Ireland and the Anglo-Norman Church (Lon- 
 don, 1897) ; Mant: History of the Church of Ireland (London, 1841) ; 
 Bagwell; Ireland under the Tudors (London, 1885-90) ; Moran: Per- 
 secutions under the Puritans (Callan, 1903) ; Murphy: Our Martyrs 
 (Dublin, 1896) ; Meehan: Franciscan Monasteries of the Seventeenth 
 Century (Dublin, 1870) ; Lecky: History of Ireland in the Eighteenth 
 Century (London, 1902) ; O'Connell's Correspondence (I^ondon, 
 1888) ; Wyse: History of the Catholic Association (London, 1829) ; 
 ?)oyle: Letters on the State of Ireland (Dublin, 1826); O'Rorke: 
 Irish Famine (Dublin, 1902) ; Gavan Duffy: Young Ireland (London, 
 1880); Plunkett: Ireland in the New Century (London, 1904); 
 O'Riordan: Catholicity and Progress in Ireland (London, 1905); 
 MacCaffery: History of the Church in the Nineteenth Century (Dub- 
 lin, 1909) ; Healy: Centenary History of Maynooth College (DubUn, 
 1905) ; D' Alton: History of Ireland (London, 1910). 
 
 (3) 
 
IRISH MONKS IN EUROPE 
 
 By Rev. Coi^umba Edmonds, O. S. B. 
 
 ST. PATRICK'S work in Ireland was chiefly concerned 
 with preaching the faith and establishing monasteries 
 which served as centres of education. The great success that 
 attended these efforts earned for Ireland the double title of 
 Island of Saints and a Second Thebaid. 
 
 The monastic institutions organized by St. Patrick were 
 characterized from their commencement by an apostolic zeal 
 that knew no bounds. Sufficient scope was not to be found at 
 home, so it was impatient to diffuse itself abroad. 
 
 SCOTLAND: Hence in the year 563 St. Columcille, a 
 Donegal native of royal descent, accompanied by twelve com- 
 panions, crossed the sea in currachs of wickerwork and hides, 
 and sought to land in Caledonia. They reached the desolate 
 Isle of lona on the day preceding Whitsunday. 
 
 Many years before, colonies of Irishmen had settled along 
 the western parts of the present Scotland. The settlement 
 north of the Clyde received the name of the Kingdom of 
 Dalriada. These Dalriadan Irish were Christian at least in 
 name, but their neighbors in the Pictish Highlands were still 
 pagans. Columcille's apostolate was to be among both these 
 peoples. Adamnan says that Columcille came to Caledonia 
 "for the love of Christ's name", and well did his after-life 
 prove the truth of this statement. He had attained his forty- 
 fourth year when King Conall, his kinsman, bestowed lona 
 upon him and his brethren. The island, situated between the 
 Dalriadans and the Picts of the Highlands, was conveniently 
 placed for missionary work. A numerous community recruited 
 from Ireland, with Columcille as its Abbot, soon caused lona 
 to become a flourishing centre from which men could go forth 
 to preach Christianity. Monasteries and hermitages rapidly 
 sprang up in the adjacent islands and on the mainland. These, 
 together with the Columban foundations in Ireland, formed 
 one great religious federation, in which the Celtic apostles of 
 the northern races were formed under the influence of the 
 holy founder. 
 
IRISH MONKS IN iCUKOPiC 21 
 
 St. Columcille recognized the need of securing permanence 
 for his work by obtaining the conversion of the Pictish rulers, 
 and thus he did not hesitate to approach King Brude in his 
 castle on the banks of the River Ness. St, Comgall and St. 
 Canice were Columcille's companions on his journey through 
 the great glen, now famous for the Caledonian Canal. The 
 royal convert Brude was baptized, and by degrees the people 
 followed the example set them. Opposition, however, was 
 keen and aggressive, and it came from the official representa- 
 tives of Pictish paganism — the Druids. 
 
 Success, too, attended Columcille's ministrations among the 
 Dalriadans, and on the death of their king, Aidan Gabhran, 
 who succeeded to the throne, sought regal consecration from 
 the hands of Columcille. In 597 the saint died, but not before 
 he had won a whole kingdom to Christ and covered the land 
 with churches and monasteries. Today his name is held in 
 honor not by Irishmen alone, but by the Catholics and non- 
 Catholics of the land of his adoption. 
 
 There are other saints who either labored in person with 
 Columcille or perpetuated the work he accomplished in Cale- 
 donia ; and their names add to the glory of Ireland, their birth- 
 land. Thus St. Moluag (592) converted the people of Lis- 
 more, and afterwards died at Rosemarkie; St. Drostan, St. 
 Columcille's friend and disciple, established the faith in Aber- 
 deenshire and became abbot of Deer; St. Kieran (548) evan- 
 gelized Kintyre; St. Mun (635) labored in Argyleshire; St. 
 Buite (521) did the same in Pictland; St. Maelrubha (722) 
 preached in Ross-shire; St. Modan and St. Machar benefited 
 the dwellers on the western and eastern coasts respectively; 
 and St. Fergus in the eighth century became apostle of Forfar, 
 Buchan, and Caithness. 
 
 DISTANT ISLANDS : But Irish monks were mariners as 
 well as apostles. Their hide-covered currachs were often 
 launched in the hope of discovering solitudes in the ocean. 
 Adamnan records that Baitan set out with others in search of 
 a desert in the sea. St. Cormac sought a similar retreat and 
 arrived at the Orkneys. St. Molaise's holy isle guards Lam- 
 lash Bay, off Arran. The island retreats of the Bass, Inch- 
 keith. May, and Inchcolm, in the Firth of Forth, are associated 
 
22 the: GI^ORI^S 0^ IRELAND 
 
 with the Irish saints Baldred, Adamnan, Adrian, and Colum- 
 cille. St. Maccaldus, a native of Down, became bishop of the 
 Isle of Man. 
 
 Remarkable, too, is the fact that Irish monks sailed by way 
 of the Faroe Islands to distant Iceland. These sailor-clerics, 
 who settled on the southeast of the island, were spoken of by 
 later Norwegians as "papar." After their departure — they 
 were probably driven away by Norwegian pagans — these Ice- 
 landic apostles "left behind them Irish books, bells, and 
 croziers, wherefrom one could understand they were Irish- 
 men." 
 
 But St. Brendan, the voyager, is the most wonderful of the 
 mariner monks of Ireland. He accomplished apostolic work 
 in both Wales and Scotland, but his seafaring instincts urged 
 him to make missionary voyages to regions hitherto unknown. 
 Some writers, not without reason, have actually maintained 
 that he and his followers traveled as far as the American 
 shore. Be this as it may, the tradition of the discoveries of 
 this Irish monk kept in mind the possibly existing western 
 land, and issued at last in the discovery of the great continent 
 of America by Columbus. 
 
 NORTHUMBRIA : Turn now to Northumbria. Adamnan 
 writes that St. Columcille's name was honored not only in 
 Gaul, Spain, and Italy, but in Rome itself. England, however, 
 owes to it a special veneration, because of the widespread 
 apostolic work accomplished within her borders by Colum- 
 cille's Irish disciples. The facts are as follows : Northumbrian 
 Christianity was well-nigh exterminated through the victory 
 of Penda the pagan over Edwin the Christian, A. D. 633. St. 
 Paulinus, its local Roman apostle, was driven permanently 
 from his newly founded churches. Meanwhile Oswald and his 
 brother Edwith sought refuge among the Irish monks of lona, 
 and received baptism at their hands. Edwith died and Oswald 
 became heir to the throne. A battle was fought. The day 
 before he met the pagan army, between the Tyne and the 
 Solway, Oswald beheld St. Columcille in vision saying to 
 him : "Be strong and of good faith ; I will be with thee." The 
 result of this vision of the abbot of lona was that a consider- 
 able part of England received the true faith. Oswald was 
 
IRISH MONKS IN EUROPE 23 
 
 victorious; he united the kingdoms of Deira and Bernicia, and 
 became overlord of practically all England, with«the exception 
 of Kent. There was evangelization to be done, and St. Oswald 
 turned to lona. In response to his appeal, the Irish bishop, 
 St. Aidan, was sent with several companions. They were 
 esifablished on the island of Lindisfarne, in sight of the royal 
 residence at Bamborough. These monks labored in union 
 with, and even seemed to exceed in zeal, the Roman mission- 
 aries in the south under St. Augustine. However great the 
 enthusiasm they had displayed for conversions in lona, they 
 displayed still greater on the desolate isle of Lindisfarne. In 
 the first instance St. Aidan and his monks evangelized North- 
 umbria. Want of facility in preaching in the Anglo-Saxon 
 tongue was at first an obstacle, but it was speedily overcome, 
 for king Oswald himself, who knew both Gaelic and English, 
 came forward and acted as interpreter. 
 
 When St. Aidan died in 651, lona sent St. Finan, another 
 Irish bishop, to succeed him. Finan spread the faith beyond 
 the borders of Northumbria and succeeded so well that he 
 himself baptized Penda, king of the Mid- Angles, and Sigebert, 
 king of the East Saxons. Diuma and Cellach, Irish monks, 
 assisted by three Anglo-Saxon disciples of St. Aidan, con- 
 solidated the mission to the Mercians. 
 
 ANGLIA: While Christianity was thus being restored in 
 Northumbria, other Irish apostles were teaching it in East 
 Anglia. St. Fursey, accompanied by his brother St. Foillan 
 and St. Ultan and the priests Gobham and Dicuil, landed in 
 England in 633, and began to labor in the eastern portions of 
 Anglia. In his monastery at Burghcastle, in Suffolk, the con- 
 vert king Sigebert made his monastic profession, and in the 
 same house many heavenly visions were vouchsafed to its 
 founder. 
 
 The South Saxons had in Dicuil an apostle who founded 
 the monastery of Bosham in Sussex, whence originated the 
 episcopal see of Chichester. Another Irish monk named 
 Maeldubh settled among the West Saxons and became the 
 founder of Malmesbury Abbey and the instructor of the well- 
 known St. Aldhelm. 
 
 Thus did Irish monks contribute to the conversion of Great 
 
24 the: GI.ORIES or IRELAND 
 
 Britain and its many distant islands. They built up the faith 
 by their holy lives, their preaching, and their enthusiasm, and 
 wisely provided for its perpetuation by educating a native 
 clergy and by the founding of monastic institutions. 
 
 They were not yet satisfied, so they turned towards other 
 lands to bring to other peoples the glad tidings af salvation. 
 
 GAUL : In 590 St. Columbanus, a monk of Bangor in Ire- 
 land, accompanied by twelve brethren, arrived in France, hav- 
 ing passed through Britain. After the example of St. Colum- 
 cille in Caledonia, they traveled to the court of Gontram, 
 king of Burgundy, in order to secure his help and protection. 
 During the course of the journey they preached to the people, 
 and all were impressed with their modesty, patience, and devo- 
 tion. At that epoch Gaul was sadly in need of such mission- 
 aries, for, owing partly to the invasion of barbarians and 
 partly to remissness on the part of the clergy, vice and impiety 
 everywhere prevailed. Columbanus, because of his zeal, sanc- 
 tity, and learning, was well fitted for the task that lay before 
 him. One of his early works in Burgundy was the founding 
 of the monastery of Luxeuil, which became the parent of 
 many other monasteries founded either by himself or by his 
 disciples. Many holy men came from Ireland to join the com- 
 munity, and so numerous did the monks of Luxeuil become 
 that separate choirs were formed to keep up perpetual praise — 
 the "laus perennis". But Columbanus did not remain at 
 Luxeuil. In his strict uncompromising preaching he spared 
 not even kings, and he preferred to leave his flourishing mon- 
 astery rather than pass over in silence the vices of the Mero- 
 vingians. He escaped from the malice of Brunehaut, and, 
 being banished from Burgundy, made his way to Neustria, and 
 thence to Metz. Full of zeal, he resolved to preach the faith 
 to the pagans along the Rhine, and with this purpose set out 
 with a few of his followers. They proceeded as far as the 
 Lake of Zurich, and finally established themselves at Bregentz, 
 on the Lake of Constance. 
 
 By this time his disciple St. Gall had learned the Alemannian 
 dialect, which enabled him to push forward the work of evan- 
 gelization. But Columbanus felt that he was called to labor 
 in other lands while vigor remained to him, so, bidding his 
 
IRISH MONKS IN EUROPi: 25 
 
 favorite follower farewell, he crossed the Alps and arrived at 
 Milan in northern Italy. King Agilulph and his queen, Theo- 
 delinda, gave the Irish abbot a reverent and kind welcome. 
 His zeal was still unspent, and he worked much for the con- 
 version of the Lombard Arians. Here he founded, between 
 Milan and Genoa, the monastery of Bobbio, which as a centre 
 of knowledge and piety was long the light of northern Italy. 
 In this monastery he died In the year 615, but not before the 
 arrival of messengers from King Clothaire, inviting him to 
 return to Luxeuil, as his enemies were now no more. But he 
 could not go ; all he asked was protection for his dear monks 
 at Luxeuil. 
 
 It has been said most truly that Ireland never sent a greater 
 son to do God's work in foreign lands than Columbanus. The 
 fruit of his labors remained; and for centuries after his death 
 his influence was widely felt throughout Europe, especially in 
 France and Italy. His zeal for the interests of God was un- 
 bounded, and this was the secret of his immense power. Some 
 of his writings have come down to us, and comprise his Rule 
 for Monks, his Penitential, sixteen short sermons, six letters, 
 and several poems, all in Latin. His letters are of much value 
 as evidence of Ireland's ancient belief in papal supremacy. 
 
 SWITZERLAND: Gall, Columbanus's disciple, remained 
 in Switzerland. In a fertile valley, lying between two rivers 
 and surrounded by hills, he laid the beginnings of the great 
 abbey which afterwards bore his name and became one of 
 the most famous monasteries in Christendom. St. Gall spent 
 thirty years of his life in Helvetia, occupying himself in teach- 
 ing, preaching, and prayer. He succeeded where others had 
 failed, and that which was denied to Columbanus was reserved 
 for Gall, his disciple, and the latter is entitled the Apostle of 
 Alemannia. 
 
 Other districts had their Irish missionaries and apostles. 
 Not far from St. Gall, at Seckingen, near Basle, St. Fridolin 
 was a pioneer in the work of evangelization. 
 
 Towards the close of the seventh century St. Kilian, an 
 Irishman, with his companions, Totnan and Colman, arrived 
 in Franconia. He was martyred in Wiirtzburg, where he is 
 honored as patron and apostle. 
 
26 THE GLORIES OF IRELAND 
 
 Sigisbert, another Irish follower of St. Columbanus, spread 
 the faith among the half -pagan people of eastern Helvetia, 
 and founded the monastery of Dissentis in Rhaetia, 
 
 St. Ursanne, a little town on the boundaries of Switzerland, 
 took its origin from another disciple of St. Columbanus. 
 
 OTHER APOSTLES AND FOUNDERS : Desire for soli- 
 tary life drew St. Fiacre to a hermitage near Meaux, where 
 he transformed wooded glades into gardens to provide veg- 
 etables for poor people. This charity has earned for Fiacre 
 the title of patron saint of gardeners. 
 
 St. Fursey, the illustrious apostle of East Anglia, crossed 
 over to France, where he travelled and preached continuously. 
 He built a monastery at Lagny-sur-Marne, and was about to 
 return to East Anglia when he died at Mezerolles, near Doul- 
 lens. St. Gobham followed his master's example, and like 
 him evangelized and founded monasteries. St. Etto (Ze) acted 
 in like manner. St. Foillan and St. Ultan, brothers of St. 
 Fursey, became apostles in southern Brabant. 
 
 The monastery of Honau, on an island near Strasburg, and 
 that of Altomunster, in Bavaria, owe their foundation to the 
 Irish monks Tuban and Alto, respectively. 
 
 Not far from Luxeuil was the Abbey of Lure, another great 
 Irish foundation, due to Deicolus (Desle, Dichuill), a brother 
 ot St. Gall and a disciple of St. Columbanus. So important 
 was this house considered in later times that its abbot was 
 numbered among the princes of the Holy Roman Empire. 
 
 Rouen, in Normandy, felt the influence of the Irish monks 
 through the instrumentality of St. Ouen ; and the monasteries 
 of Jouarre, Rebais, Jumieges, Leuconaus, and St. Vandrille 
 were due at least indirectly to Columbanus or his disciples. 
 
 Turning to Belgium, it is recorded that St. Romold preached 
 the faith in Mechlin, and St. Livinus in Ghent. Both came 
 from Ireland. 
 
 St. Virgilius, a voluntary exile from Erin, "for the love of 
 Christ", established his monastery at Salzburg, in Austria. He 
 became bishop there, and died in 781. 
 
 Moreover, the Celtic Rule of Columbanus was carried into 
 Picardy by St. Valery, St. Omer, St. Bertin, St. Mummolin, 
 and St. Valdelenus; but the Irish Caidoc and Fricor had 
 
IRISH MONKS IN EUROPE 2^ 
 
 already preceded them, their work resulting in the foundation 
 of the Abbey of St. Riquier. 
 
 ITALY: Something yet remains to be said of the monks of 
 Ireland in Italy. Anterior to St. Columbanus's migration, his 
 fellow countryman, St. Frigidian (or Fridian), had taken up 
 his abode in Italy at Monte Pisana, not far from the city of 
 Lucca, where he became famed for sanctity and wisdom. On 
 the death of the bishop of Lucca, Frigidian was compelled to 
 occupy the vacant see. St. Gregory the Great wrote of him 
 that "he was a man of rare virtue". His teachings and holy 
 life not only influenced the lives of his own flock, but brought 
 to the faith many heretics and pagans. In Lucca this Celtic 
 apostle is still honored under the name of St. Frediano. 
 
 St. Pellegrinus is another Irish saint who sought solitude at 
 Garfanana in the Apennines; and Cathaldus, a Waterford 
 saint, in 680, became Bishop of Taranto, which he governed 
 for many years with zeal and great wisdom. His co-worker 
 was Donatus, his brother, who founded the church at Lecce 
 in the Kingdom of Naples. 
 
 Of the two learned Irishmen, Clemens and Albinus, who 
 resided in France in the eighth century, Albinus was sent into 
 Italy, where at Pavia he was placed at the head of the school 
 attached to St. Augustine's monastery. Dungal, his compa- 
 triot, was a famous teacher in the same city. Lothair thus 
 ordained concerning him : "We desire that at Pavia, and under 
 the superintendence of Dungal, all students should assemble 
 from Milan, Brescia, Lodi, Bergamo, Novara, Vercelli, Tor- 
 tona, Acqui, Genoa, Asti, Como." 
 
 It was this same Dungal who presented the Bangor psalter 
 to Bobbio ; therefore it may be reasonably conjectured that he 
 came from the very monastery that produced Columbanus, 
 Gall, and Comgall. 
 
 Fiesole, in Tuscany, venerates two Irish eighth-century 
 saints, Donatus and Andrew. The former was educated at 
 Iniscaltra, and Andrew was his friend and disciple. After 
 visiting Rome, they lingered at Fiesole. Donatus was received 
 with great honor by clergy and people and was requested to 
 fill their vacant bishopric. With much hesitation he took upon 
 himself -the burden, which he bore for many years. His 
 
28 THE GLORIES OF IRELAND 
 
 biographer says of him that "he was Hberal in almsgiving, 
 sedulous in watching, devout in prayer, excellent in doctrine, 
 ready in speech, holy in life." Andrew, who was his deacon, 
 founded the church and monastery of St. Martin in Mensola, 
 and is known in Fiesole as St. Andrew of Ireland, or St. 
 Andrew the Scot, that is, the Irishman. 
 
 HOSPITALIA: Thus Irish monks were to be found in 
 France, Belgium, Switzerland, Germany, and Italy, and even 
 in Bulgaria. So numerous were they and so frequent their 
 travels through the different countries of Europe that hospices 
 were founded to befriend them. These institutions were 
 known as "Hospitalia Scottorum ("Hospices for the Irish"), 
 and their benefactors were not only pious laymen but the high- 
 est ecclesiastical authorities. Sometimes the hospices were 
 diverted to purposes other than those originally intended, and 
 then Church Councils would intervene in favor of the lawful 
 inheritors. Thus in 845 we read that the Council of Meaux 
 ordered the hospices in France to be restored to the dispos- 
 sessed Irishmen. In the twelfth century Ireland still continued 
 to send forth a constant succession of monk-pilgrims, renowned 
 for faith, austerity, and piety. 
 
 RATISBON : Special monasteries were erected to be peo- 
 pled by the Irish. The most renowned of these dates from 
 1067, when Marianus Scotus ("Marianus the Irishman"), with 
 his companions, John and Candidus, left his native land and 
 arrived in Bavaria. These holy men were welcomed at Ratis- 
 bon by the Bishop Otto ; and on the advice of Murcherat, an 
 Irish recluse, took up their residence near St. Peter's church 
 at the outskirts of the city. Novices flocked from Ireland to 
 join them and a monastery was erected to receive the com- 
 munity. In a short time this had to be replaced by a still 
 larger one, which was known to future ages as the Abbey of 
 St. James's of the Scots (that is, Irish) at Ratisbon. How 
 prolific was this parent foundation is evidenced from its many 
 offshoots, the only surviving monasteries on the continent for 
 many centuries intended for Irish brethren. These, besides 
 St. James's at Erfurt and St. Peter's at Ratisbon, comprised 
 St. James's at Wiirtzburg, St. Giles's at Nuremberg, St. Mary's 
 at Vienna, St. James*s at Constance, St. Nicholas's at Mem- 
 
IRISH MONKS IN EUROPE 29 
 
 mingen, Holy Cross at Eichstatt, a Priory at Kelheim and 
 another at Oels in Silesia, all of which were founded during 
 the twelfth or thirteenth century, and formed a Benedictine 
 congregation approved of by Pope Innocent III., and presided 
 over by the Abbot of Ratisbon. These Irish houses, with their 
 long lines of Celtic abbots, in the days of their prosperity did 
 much work that was excellent and civilizing, and rightly de- 
 serve a remembrance in the achievements of Ireland's ancient 
 missionaries. 
 
 Ratisbon and its dependent abbeys, as is set forth in the 
 papal briefs of 1248, possessed priories in Ireland, and, from 
 these, novices were usually obtained. 
 
 But evil days came for the Congregation of St. James, and 
 now it is extinct. The subjugation of Ireland to England, says 
 Wattenbach, contributed no doubt to the rapid decline of the 
 Scotic (that is, Irish) monasteries. For from Ireland they 
 had lip till then been continually receiving fresh supplies of 
 strength. In this their fatherland the root of their vitality 
 was to be found. Loss of independence involved loss of 
 enterprise, 
 
 SCHOLARSHIP AND INFLUENCE : Irish monks were 
 not only apostles of souls, but also masters of intellectual life. 
 Thus in the seventh century the Celtic monastery of Luxeuil 
 became the most celebrated school in Christendom. Monks 
 from other houses and sons of the nobility crowded to it. The 
 latter were clearly not intended for the cloister, but destined 
 for callings in the world. 
 
 There were outstanding men among these missionaries from 
 Ireland. St. Virgilius of Salzburg in the eighth century taught 
 the sphericity of the earth and the existence of the Antipodes. 
 It was this same teaching that Copernicus and later astrono- 
 mers formulated into the system now in vogue. 
 
 St. Columcille himself was a composer of Latin hymns and 
 a penman of no mean order, as the Book of Kells, if written 
 by him, sufficiently proves. In all the monasteries which he 
 founded, provision was made for the pursuit of sacred learn- 
 ing and the multiplication of books by transcription. The 
 students of his schools were taught classics, mechanical arts, 
 law, history, and physics. They improved the methods of hus- 
 
3a THE CtORir;S OP IRELAND 
 
 bandry and gardening; supplied the people, whom they helped 
 to civilize, with implements of labor; and taught them the use 
 of the forge, an accomplishment belonging to almost every 
 Irish monk. 
 
 The writings of Adamnan, who spent most of his life out- 
 side his native land, show that he was familiar with the best 
 Latin authors, and had a knowledge of Greek as well. His 
 "Vita S. Columbae" ("Life of St. Columcille") has made his 
 name immortal as a Latin writer. His book "De Locis Sanc- 
 tis" ("On the Holy Places") contains information he received 
 from the pilgrim bishop Arculfus, who had been driven by a 
 tempest to take refuge with the monks of lona. On account 
 of the importance of the writings of Adamnan and because 
 of his influence in secular and ecclesiastical affairs of impor- 
 tance, few will question his right to a distinguished place 
 among the saintly scholars of the West. 
 
 Irish monks, abroad as well as at home, were pre-eminently 
 students and exponents of Holy Scripture. Sedulius wrote a 
 commentary on the Epistles of St. Paul ; John Scotus Erigena 
 composed a work, "De Praedestinatione" ("Concerning Pre- 
 destination") ; Dungal was not only an astronomer, but also an 
 excellent theologian, as Is clear from his defence of Catholic 
 teaching on the invocation of saints and the veneration of their 
 relics. His knowledge of Sacred Scripture and of the Fathers 
 is exceedingly remarkable. 
 
 St. Columbanus, besides other works, is said to have com- 
 posed an exposition of the Psalms, which is mentioned in the 
 catalogue of St. Gall's library, but which cannot now be 
 identified with certainty. The writings of this abbot are said 
 to have brought about a more frequent use of confession both 
 in the world and in monasteries ; and his legislation regarding 
 the Blessed Sacrament fostered eucharistic devotion. 
 
 Marianus Scotus Is the author of a commentary on the 
 Psalms, so precious that rarely was it allowed to pass beyond 
 the walls of the monastic library. His commentary on St. 
 Paul's Epistles Is regarded as his most famous production. 
 Herein he shows acquaintance with Saints Jerome, Augustine, 
 Gregory, and Leo, with Cassiodorus, Origen, Alculn, Cassian, 
 and Peter the Deacon. He completed the work on the 17th 
 
IRISH MONKS IN EUROPE^ 31 
 
 May, 1079, and ends the volume by asking the reader to pray 
 for the salvation of his soul. 
 
 TRANSCRIPTION : In all the monasteries a vast number 
 of scribes were continually employed in multiplying copies of 
 the Sacred Scriptures. These masterpieces of calligraphy, 
 written by Irish hands, have been scattered throughout the 
 libraries of Europe, and many fragments remain to the present 
 day. The beauty of these manuscripts is praised by all, and 
 the names of the best transcribers often find mention in monas- 
 tic annals. The work was irksome, but it was looked upon as a 
 privilege and meritorious. 
 
 It remains to speak of that glorious monument of the Irish 
 monks, the abbey of St. Gall, in Switzerland. It was here 
 that Celtic influence was most felt and endured the longest. 
 Within its walls for centuries the sacred sciences were taught 
 and classic authors studied. Many of its monks excelled as 
 musicians and poets, while others were noted for their skill 
 in calligraphy and the fine arts. The library was only in its 
 infancy in the eighth century, but gradually it grew, and even- 
 tually became one of the largest and richest in the world. The 
 brethren were in correspondence with ill the learned houses 
 of France and Italy, and there was constant mutual inter- 
 change of books, sacred and scientific, between them. 
 
 They manufactured their own parchment from the hides of 
 the wild beasts that roamed in the forests around them, and 
 bound their books in boards of wood clamped with iron or 
 ivory. 
 
 Such was the monastery of St. Gall, which owes its incep- 
 tion to the journey through Europe of the great Columbanus 
 and his monk-companions — men whose lives, according to 
 Bede, procured for the religious habit great veneration, so that 
 wherever they appeared they were received with joy, as God's 
 own serv^ants. "And what will be the reward," asks the 
 biographer of Marianus Scotus, "of these pilgrim-monks who 
 left the sweet soil of their native land, its mountains and 
 hills, its valleys and its groves, its rivers and pure fountains, 
 and went like the children of Abraham without hesitation into 
 the land which God had pointed out to them?'* He answers 
 thus: "They will dwell in the house of the LgrcJ with the 
 
32 Til]' GIvORIliS OF IRIiLAND 
 
 angels and archangels of God forever; they will behold the 
 God of gods in Sion, to whom be honor and glory for ever and 
 
 ever." 
 
 Refeeences : 
 
 Lanigan: Ecclesiastical History of Ireland (Dublin, 1829); 
 Montalembert : Monks of the West (Edinburgh, 1861); Moran: 
 Irish Saints in Great Britain (Dublin, 1903) ; Dalgairns: Apostles 
 of Europe (London, 1876); Healy: Ireland's Ancient Schools and 
 Scholars (Dublin, 1890); Barrett: A Calendar of Scottish Saints 
 (Fort Augustus, 1904) ; Stokes: Six Months in the Apennines (Lon- 
 don, 1892), Three Months in the Forests of France (London, 1895) ; 
 Fowler: Vita S. Columbae (Oxford, 1894) ; Wattenbach: Articles in 
 Ulster Journal of Archaeology, vol. 7 (Belfast, 1859) ; Gougaud: Les 
 Chr6tientes celtiques (Paris, 1911); Hogan: Articles in Irish Ec- 
 clesiastical Record, 1894, 1895 ; Drane : Christian Schools and Schol- 
 ars (London, 1881). 
 
THE IRISH AND THE SEA 
 
 By Wiluam H. Babcock, LL.B. 
 
 THE beginning of Irish navigation, like the beginning of 
 everything else, is hidden in the mist of antiquity. Ves- 
 sels of some kind obviously must have borne the successive 
 waves of immigrants or invaders to the island. Naturally they 
 would remain in use afterwards for trade, travel, exploration, 
 and war. Irish ships may have been among those of the 
 Breton fleet that Caesar dispersed at Vannes after an obstinate 
 struggle. Two or three centuries later we find Niall of the 
 Nine Hostages making nautical descents on the neighboring 
 shores, especially Britain: and there is every probability that 
 ships of the island conveyed some at least of the "Scots" 
 (Irish) whom Gildas in the sixth century describes as joining 
 the Picts in furiously storming the Roman wall. 
 
 The equally adventurous but more pacific work of explora- 
 tion went on also, if we may judge by that extraordinary series 
 of Irish sea-sagas, the Imrama, comprising the Voyages of 
 Bran, Maelduin, the Hui Corra, and St. Brendan — the last- 
 mentioned deservedly the most famous. These vary in their 
 literary merits and in the merits of their several parts, for they 
 have been successively rewritten at different periods, receiving 
 always something of the color, belief, and adornment which be- 
 longed to the writer's time ; but under all may be dimly traced, 
 as in a palimpsest, the remote pagan original. At their best 
 they embody a lofty and touching poetry very subtle and sig- 
 nificant, as when we read of Bran's summoning by a visitant 
 of supernatural beauty to the isles of undying delight, where a 
 thousand years are but as a day; his return with a companion 
 who had been overcome by longing for Ireland and home ; the 
 man's falling to ashes at the first touch of the native soil, as 
 though he had been long dead ; and the flight of Bran and his 
 crew from the real living world to the islands of the blessed. 
 At least equally fine and stirring is St. Brendan's interview with 
 the exiled spirit of Heaven, whose "sin was but little", so that 
 he and his fellows were given only the pleasing penance of sing- 
 ing delightfully, in the guise of beautiful birds, the praises of 
 
34 THE GLORIES O? IRELAND 
 
 the God who showed them mercy and grace, amid the charms 
 of an earthly paradise. "Then all the birds sang evensong, so 
 that it was an heavenly noise to hear." 
 
 It is not very surprising that St. Brendan's legend, with such 
 qualities in prose and verse, made itself at home in many 
 lands and languages, and became for centuries a widespread 
 popular favorite and matter of general belief, also influencing 
 the most permanent literature of a high contemplative cast, 
 which we might suppose to be out of touch with it altogether. 
 Certain of its more unusual incidents are found even in Arab 
 writings of romance founded on fact, as in Edrisi's narrative 
 of the Magrurin explorers of Lisbon and the adventures of 
 Sinbad related in the Arabian Nights; but perhaps here we 
 have a case of reciprocal borrowing such as may well occur 
 when ships* companies of different nations meet. 
 
 The most conspicuous, insistent, and repeated feature of 
 all these Imrama is a belief in Atlantic islands fair enough 
 or wonderful enough to tempt the shore dwellers of Ire- 
 land far away and hold them spell-bound for years. It is 
 easy to ascribe these pictures to sunset on the ocean, or the 
 wonders of mirage; but all the time, within long sailing dis- 
 tance, there actually were islands of delightful climate and 
 exceeding beauty. These had been occasionally reached from 
 the Mediterranean ever since early Carthaginian times, as 
 classical authors seem to tell us; why not also from Ireland, 
 perhaps not quite so distant? It is undoubted that the 
 Canary Islands were never really altogether forgotten, and the 
 same is probably true of the Madeiras and all three groups of 
 Azores, though the knowledge that lingered in Ireland was a 
 distorted glimmering tradition of old voyages, occasionally 
 inciting to new ventures in the same field. 
 
 Some have supposed, though without sufficient evidence, that 
 Saint Brendan even made his way to America, and parts of that 
 shore line in several different latitudes have been selected as 
 the scene of the exploit. His first entry into serious geography 
 is in the fine maps of Dulcert, 1339, and the Pizigani, 1367, 
 both of which plainly label Madeira, Porto Santo, and Las 
 Desertas — "The Fortunate Islands of St. Brandan." That 
 there may be no possibility of misunderstanding, the Pizigani 
 
THE IRISH AND THE SEA 35 
 
 brothers present a full-length portrait of the holy navigator 
 himself bending over these islands with hands of benediction. 
 The inscription, though riot the picture, was common, thus 
 applied, on the maps of the next century or two, and no other 
 interpretation of his voyage found any place until a later time. 
 Of course the fourteenth century was a long way from the 
 sixth, when the voyage was supposed to have been made, and 
 we cannot take so late a verdict as convincing proof of any 
 fact. But it at least exhibits the current interpretation of the 
 written narrative among geographers and mariners, the people 
 best able to judge ; and here the interval was much less. The 
 story itself seems to corroborate them in a general way, if read 
 naturally. One would say that it tells of a voyage to the 
 Canaries, of which one is unmistakably "the island under 
 Mount Atlas", and that this was undertaken by way of the 
 Azores and Madeira, with inevitable experience of great beauty 
 in some islands and volcanic terrors in others. Madeira may 
 well have been pitched upon by the interpreters as the suit- 
 able scene of a particularly long tarrying by the way. Of 
 course magic filled out all gaps of real knowledge, and wonders 
 grew with each new rewriting. 
 
 Whatever Brendan did, there is no doubt that Irish mariner- 
 monks, incited by the great awakening which followed St. 
 Patrick's mission, covered many seas in their frail vessels 
 during the next three or four centuries. They set up a 
 flourishing religious establishment in Orkney, made stepping 
 stones of the intervening islands, and reached Iceland some 
 time in the eighth century, if not earlier. The Norsemen, fol- 
 lowing in their tracks as always, found them there, and the 
 earliest Icelandic writings record their departure, leaving be- 
 hind them books, bells, and other souvenirs on an islet off 
 shore which still bears their name. 
 
 Did they keep before the Norsemen to America too? At 
 least the Norsemen thought so. For centuries the name Great 
 Ireland or Whitemen's Land was accepted in Norse geography 
 as meaning a region far west of Ireland, a parallel to Great 
 Sweden (Russia), which lay far east of Sweden. The saga of 
 Thorfinn Karlsefni, first to attempt colonizing America, makes 
 it plain that his followers believed Great Ireland to be some- 
 
 (4) 
 
36 THE GW)RIES OF IRELAND 
 
 where in that region, and it is explicitly located near Wineland 
 by the twelfth century Landnamabok. Also there were spe- 
 cific tales afloat of a distinguished Icelander lost at sea, who 
 was afterward found in a western region by an Irish vessel 
 long driven before the storm. The version most relied on came 
 through one Rafn, who had dwelt in Limerick; also through 
 Thorfinn, earl of the Orkneys. 
 
 Brazil, the old Irish Breasail, was another name for land 
 west of Ireland — where there is none short of America — on 
 very many medieval maps, of which perhaps a dozen are 
 older than the year 1400, the earliest yet found being that of 
 Dalorto, 1325. Usually it appears as a nearly circular disc 
 of land opposite Munster, at first altogether too near the Irish 
 coast, as indeed the perfectly well-known Corvo was drawn 
 much too near the coast of Spain, or as even in the sixteenth 
 century, when Newfoundland had been repeatedly visited, that 
 island was shifted by divers mapmakers eastward towards Ire- 
 land, almost to the conventional station of Brazil. Also, not 
 long afterwards, the maps of Nicolay and Zaltieri adopted the 
 reverse treatment of transferring Brazil to Newfoundland 
 waters, as if recognizing past error and restoring its proper 
 place. 
 
 The name Brazil appears not to have been adopted by the 
 Norsemen, but there is one fifteenth century map, perhaps of 
 1480, preserved in Milan, which shows this large disc-form 
 "Brazil" just below Greenland ("Ilia Verde"), in such relation 
 that the mapmaker really must have known of Labrador 
 under the former name and believed that it could be readily 
 reached from that Norse colony. 
 
 It seems altogether likely that "Brazil" was applied to the 
 entire outjutting region of America surrounding the Gulf of 
 St. Lawrence — that part of this continent which is by far the 
 nearest Ireland. Besides the facts above stated, certain coin- 
 cidences of real ge6graphy and of these old maps favor that 
 belief, and they are quite unlikely to have been guessed or 
 invented. Thus certain maps, beginning with 1375, while keep- 
 ing the circular external outline of Ireland, reduce the land 
 area to a mere ring, enclosing an expanse of water dotted 
 with islands; and certain other maps show it still nearly cir- 
 
THE IRISH AND THE SKA 37 
 
 cular externally, and solid, but divided into two parts by a 
 curved channel nearly from north to south. The former ex- 
 position is possible enough to one more concerned with the 
 nearly enclosed Gulf of St. Lawrence and its islands than with 
 its two comparatively narrow outlets; the second was after- 
 ward repeated approximately by Gastoldi's map illustrating 
 Ramusio when he was somehow moved to minimize the width 
 of the Gulf, though well remembering the straits of Belle Isle 
 and Cabot. There are some other coincidences, but it is un- 
 necessary to dwell on them. Land west of Ireland must be 
 either pure fancy or the very region in question, and it is 
 hardly believable that fancy could guess so accurately as to 
 two different interpretations of real though unusual geography 
 and give them right latitude, with such an old Irish name 
 (Brazil) as might naturally have been conferred in the early 
 voyaging times. That an extensive region, chiefly mainland, 
 should be represented as an island is no objection, as anyone 
 will see by examining the maps which break up everything 
 north of South America in the years next following the 
 achievements of Columbus and Cabot. There was a natural 
 tendency to expect nothing but islands short of Asia. 
 
 It seems likely, therefore, that America was actually reached 
 by the Irish even before the Norsemen and certainly long 
 before all other Europeans. 
 
 Refebenoks: 
 
 Babcock: Early Norse Visits to North America, Smithsonian Pub- 
 lication 2138 (1913); Baring-Gould; Curious Myths of the Middle 
 Ages; Beauvois: The Discovery of the New World by the Irish; 
 Cantwell : Pre-Columbian Discoveries of America ; Daly ; The Legend 
 of St. Brandan, Celtic Review, voL I, A Sequel to the Voyage of St. 
 Brandan, Celtic Review, Jan. 13, 1909; Hardiman: The History of 
 Gal way; Hull: Irish Episodes of Icelandic History; Joyce: The 
 Voyage of Maelduin ; Nutt : The Voyage of Bran ; Stokes : The Voyage 
 of Maelduin {Revue Celtique, vol. 9), Voyage of Snedgus {Revue 
 Celtique, vol. 9), Voyage of the Hui Cprra {Revue Celtique, vol. 14) ; 
 Moran; Brendanian*, 
 
IRISH LOVE OF LEARNING 
 
 By Rev. P. S. Dinneen, M. A., R. U. I. 
 
 <<»T^HE distinguishing property of man," says Cicero, "is to 
 '■' search for and follow after truth. Therefore, when 
 disengaged from our necessary cares and concerns, we desire 
 to see, to hear, and to learn, and we esteem knowledge of 
 things obscure or wonderful as indispensable to our happi- 
 ness." {De Officiis I., 4). 
 
 I claim for the Irish race that throughout their history they 
 have cut down their bodily necessities to the quick, in order to 
 devote time and energy to the pursuit of knowledge ; that they 
 have engaged in intellectual pursuits, not infrequently of a 
 high order, on a low basis of material comfort ; that they have 
 persevered in the quest of learning under unparalleled hard- 
 ships and difficulties, even in the dark night of "a nation's 
 eclipse", when a school was an unlawful assembly and school- 
 teaching a crime. I claim, moreover, that, when circumstances 
 were favorable, no people have shown ia more adventurous 
 spirit or a more chivalrous devotion in the advancement and 
 spread of learning. 
 
 Love of learning implies more than a natural aptitude for 
 acquiring information. It connotes a zest for knowledge that 
 is recondite and attainable only at the expense of ease, of 
 leisure, of the comforts and luxuries of life, and a zeal for 
 the cultivation of the mental faculties. It is of the soul and 
 not of the body; it refines, elevates, adorns. It is allied to 
 sensibility, to keenness of vision, to the close observation of 
 mental phenomena. Its possessor becomes a citizen of the 
 known world. His mind broadens; he compares, contrasts, 
 conciliates ; he brings together the new and the old, the near 
 and the distant, the permanent and the transitory, and weaves 
 from them all the web of systematized human thought. 
 
 I am not here concerned with the extent of Ireland's con- 
 tribution to the sum of human learning, nor with the career of 
 her greatest scholars ; I am merely describing the love of learn- 
 ing which IS characteristic of the race, and which it seems best 
 to present in a brief study of distinct types drawn from 
 various periods of Irish history. 
 
IRISH WVZ OF LEARNING 39 
 
 In the pre-Christian period the Druid was the chief repre- 
 sentative of the learning of the race. He was the adviser of 
 kings and princes, and the instructor of their children. His 
 knowledge was of the recondite order and beyond the reach of 
 ordinary persons. The esteem in which he was held by all 
 classes of the people proves their love for the learning for 
 which he stood. 
 
 Patrick came : and with him came a wider horizon of learn- 
 ing and greater facilities for the acquisition and diffusion of 
 knowledge. Monastic schools sprang up in all directions — at 
 Clonard, Armagh, Clonmacnois, Bangor, Lismor^, Kildare, 
 Innisfallen. These schools were celebrated throughout 
 Europe in the earlier middle ages, and from the fifth to the 
 ninth century Ireland led the nations of Europe in learning 
 and deserved the title of the "Island of Saints and Scholars." 
 Our t)^e is the student in one of these monastic schools. He 
 goes out from his parents and settles down to study in the 
 environs of the monastery. He is not rich; he resides in a 
 hut; his time is divided between study, prayer, and manual 
 labor. He becomes a monk, only to increase in devotion to 
 learning and to accentuate his privations. He copies and illu- 
 minates manuscripts. He memorizes the Psalms. He glosses 
 the Vulgate Scriptures with vernacular notes. He receives 
 ordination, and, realizing that there are benighted countries 
 ten times as large as his native land beyond the seas, and, 
 burning with zeal for the spread of the Gospel and the ad- 
 vancement of learning, sails for Britain, or passes into Gaul, 
 or reaches the slopes of the Apennines, or the outskirts of the 
 Black Forest. The rest of his life is devoted to the foundation 
 of monasteries to which schools are attached, to the building 
 of churches, and ta the diffusion around him of every known 
 branch of knowledge. He may have taken books from Ire- 
 land over seas, and, of these, relics are now to be found among 
 the treasures of the ancient libraries of Europe. Columcille, 
 Columbanus, Adamnan, Gall, Virgllius occur to the mind in 
 dwelling on this type. 
 
 The hereditary seanchaidhe, who treasured up the tradi- 
 tional lore of the clan and its chief, was held in high honor and 
 enjoyed extraordinary privileges. He held a freehold. He 
 
40 THE GLORIES OF IRELAND 
 
 was high in the graces of the chief, and officiated at his inaugu- 
 ration. 
 
 An important type is the Irish ecclesiastical student abroad 
 in the penal days. School teaching, unless at the sacrifice of 
 Faith, was a crime in Ireland, and the training required for the 
 priesthood had to be obtained on the continent. The Irish out 
 of their poverty established colleges in Rome (1628), Sala- 
 manca (1593), Seville (1612), Alcala (1590), Lisbon (1593), 
 Louvain (1624), Antwerp (1629), Douai (1577), Lille (1610), 
 Bordeaux (1603), Toulouse (1659), Paris (1605), and else- 
 where. As late as 1795 these colleges contained 478 students, 
 and some of them are still in existence. The young student in 
 going abroad risked everything. He often returned watched by 
 spies, with his life in danger. Yet the supply never failed ; the 
 colleges flourished; and those who returned diffused around 
 them not only learning but the urbanity and refinement which 
 were a striking fruit and mark of their studies abroad. 
 
 Another type is the Irish scribe. In the days of Ireland's 
 fame and prosperity and of the flood-tide of her native lan- 
 guage, he was a skilled craftsman, and the extant specimens of 
 his work are unsurpassed of their kind. But I prefer to look 
 at him at a later period, when he became our sole substitute 
 for the printer and when his diligence preserved for us all that 
 remains of a fading literature. He was miserably poor. He 
 toiled through the day at the spade or the plough, or guided 
 the shuttle through the loom. At night, by the flare of the 
 turf-fire or the fitful light of a splinter of bogwood, he made 
 his copy of poem or tract or tale, which but for him would 
 have perished. The copies are often ill-spelt and ill- written, 
 but with all their faults they are as noble a monument to 
 national love of learning as any nation can boast of. 
 
 In our gallery of types we must not forget the character 
 whom English writers contemptuously called the "hedge- 
 schoolmaster." The hedge-school in its most elemental state 
 was an open-air daily assemblage of youths in pursuit of 
 knowledge. Inasmuch as the law had refused learning a 
 fitting temple in which to abide and be honored, she was led 
 by her votaries into the open, and there, beside the fragrant 
 hedge, if you will, with the green sward for benches, and the 
 
IRISH hove, OF LEARNING 41 
 
 canopy of heaven for dome, she was honored in Ireland, even 
 as she had been honored ages before in Greece, in Palestine, 
 and by our primordial Celtic ancestors themselves. The hedge- 
 schoolmaster conducted the rites, and the air resounded with 
 the sonorous hexameters of Virgil and the musical odes of 
 Horace. 
 
 In the Irish-speaking portions of the country the hedge- 
 schoolmaster was often also a poet who wrote mellifluous 
 songs in Irish, which were sung throughout the entire district, 
 and sometimes earned him enduring fame. Eoghan Ruadh 
 O'Sullivan and Andrew MacGrath, called An Mangaire Sugach 
 or "the Jolly Pedlar," are well-known instances of this type. 
 
 The poor scholar is another type that under varying forms 
 and under various circumstances has ever trod the stage of 
 Irish history. From an ancient Irish manuscript (See O'Curry, 
 Manners and Customs, II, 79, 80) we learn that Adamnan, the 
 biographer of St. Columcille, and some other youths studied 
 at Clonard and were supported by the neighborhood. The 
 poor scholar more than any other t)rpe embodies the love of 
 learning of the Irish race. In the schools which preceded the 
 National, he appeared in a most interesting stage of develop- 
 ment. He came from a distance, attracted by the reputation 
 of a good teacher and the regularity of a well-conducted school. 
 He came, avowedly poor. His only claim on the generosity 
 of his teacher and of the public was a marked aptitude for 
 learning and an ardent desire for study and cultivation of 
 mind. He did not look for luxuries. He was satisfied, if his 
 bodily wants were reasonably supplied, even with the incon- 
 veniences of frequent change of abode. A welcome was ex- 
 tended to him on all sides. His hosts and patrons honored 
 his thirst for knowledge and tenacity of purpose. He was 
 expected to help the students in the house where he found 
 entertainment, and it may not have been unpleasing to him on 
 occasion to display his talents before his host. When school 
 was over, it was not unusual to find him surrounded by a 
 group of school-companions, each pressing his claim to enter- 
 tain him for the night. 
 
 Despite the hospitality of his patrons, the poor scholar often 
 felt the bitterness of his dependent state, but he bore it with 
 
42 THE GLORIES OF IRELAND 
 
 equanimity, his hand ever eagerly stretched out for the prize 
 of learning. What did learning bring him? Why was he so 
 eager to bear for its sake 
 
 "all the thousand aches 
 That patient merit of the unworthy takes"? 
 
 Sometimes he became a priest; sometimes his life was pur- 
 poseless and void. But he was ever urged onward by the fas- 
 cination of learning and of the cultivation of the nobler part 
 of his nature. 
 
 As might have been expected, the Irish who have emigrated 
 to the American and Australian continents have given touch- 
 ing proof of their devotion to the cause of learning. I have 
 space only for a few pathetic examples. 
 
 An Irish workman in the United States, seeing my name in 
 connection with an Irish Dictionary, wrote to me a few years 
 ago to ask how he might procure one, as, he said, an Italian in 
 the works had asked him the meaning of Erin go bragh, and 
 he felt ashamed to be unable to explain it. 
 
 A man who, at the age of three, had emigrated from Clare 
 in the famine time, wrote to me recently from Australia in 
 the Irish language and character. 
 
 An old man named John O'Regan of New Zealand, who 
 had been twelve years in exile in the United States and forty- 
 eight on the Australian continent, with failing eyesight, in a 
 letter that took him from January to June of the year 1906 to 
 write, endeavored to set down scraps of Irish lore which he 
 had carried with him from the old country and which had 
 clung to his memory to the last. 
 
 "In my digging life in the quarries," he says, "books were 
 not a part of our swag (prayerbook excepted). In 1871, when 
 I had a long seat of work before me, I sent for McCurtin's 
 Dictionary to Melbourne. It is old and wanting in the intro- 
 ductory part, but for all was splendid and I loved it as my 
 life." (See Gaelic Journal, Dec., 1906.) 
 
 Refkbences: 
 
 Joyce : A Social History of Ancient Ireland (2 vols., 2d ed., Dublin, 
 1913); Healy: Ireland's Ancient Schools and Scholars (Dublin, 
 
IRISH tOV^ 0^ LEARNING 43 
 
 1890), Maynooth CoUege Centenary History (Dublin, 1895) ; 
 O'Curry: Manners and Customs of the Ancient Irisli, (3 vols., Dub- 
 lin and London, 1873), Manuscript Materials of Irish History, re- 
 issue (Dublin, 1873) ; Carleton : Traits and Stories of the Irish 
 Peasantry, especially vol. 3, The Poor Scholar; Montalembert : The 
 Monks of the West, authorized translation, (7 vols., London, 1861) ; 
 Meyer: Learning in Ireland in the Fifth Century (Dublin, 1913); 
 Dinneen: Poems of Eoghan Ruadh O' Sullivan, Introduction (Dub- 
 lin, 1902), The Maigue Poets, Introduction (Dublin, 1906); Boyle: 
 The Irish College in Paris 1578-1901, with a brief sketch of the 
 other Irish Colleges in France (Dublin, 1901) ; Irish Ecclesiastical 
 Record, new series, vol. VIII, 307, 465; 3rd series, vol. VII, 350, 
 437, 641. 
 
IRISH MEN OF SCIENCE 
 
 By Sir Bertram C. A. Windi^e, Sc.D., M.D., 
 President, University College, Cork. 
 
 WE may divide our survey of the debt owed to Ireland by 
 science into three periods: the earliest, the interme- 
 diate, and the latest. 
 
 In the earliest period the names which come before us are 
 chiefly those of compilers such as Augustin, a monk and an 
 Irishman who wrote at Carthage, in Africa, in the seventh 
 century, a Latin treatise on The Wonderful Things of the 
 Sacred Scripture, still extant, in which, in connection with 
 Joshua's miracle, a very full account of the astronomical 
 knowledge of the period, PtolemaIc,*but in many ways remark- 
 ably accurate, is given. There are, however, three distinguished 
 names. Virgil the Geometer, i. e., Fergil (OTarrell), was 
 Abbot of Aghaboe, went to the continent in 741, and was after- 
 wards Bishop of Salzburg. He died in 785. He is remem- 
 bered by his controversies with St. Boniface, one of which is 
 concerned with the question of the Antipodes. Virgil is sup- 
 posed to have been the first to teach that the earth is spherical. 
 So celebrated was he that it has been thought that a part ®f 
 the favor in which the author of the Aeneid was held by 
 medieval churchmen was due to a confusion between his name 
 and that of the geometer, sometimes spoken of as St. Virgil. 
 
 Dicuil, also an Irish monk, was the author of a remarkable 
 work on geography, De Mensura Provinciarum Orhis Terrae, 
 which was written in 825, and contains interesting references 
 to Iceland and especially to the navigable canal which once 
 connected the Nile with the Red Sea. He wrote between 814= 
 and 816 a work on astronomy which has never been published. 
 It is probable, but not certain, that he belonged to Clonmacnois. 
 
 Dungal, like the two others named above, was an astronomer. 
 He probably belonged to Bangor, and left his native land early 
 in the ninth century. In 811 he wrote a remarkable work, 
 Dungali Reclusi Epistola de duplici solis eclipsi anno 8io ad 
 Carolum 'Magnum. This letter, which is still extant, was 
 written at the request of Charlemagne, who considered its 
 
IRISH MEN OF SCIENCE 45 
 
 author to be the most learned astronomer in existence and 
 most likely to clear up the problem submitted to him. 
 
 Before passing to the next period, a word should be said as 
 to the medieval physicians, often if not usually belonging to 
 families of medical men, such as the Leahys and O'Hickeys, 
 and attached hereditarily to the greater clans. These men 
 were chiefly compilers, but such works of theirs as we have 
 throw light upon the state of medical knowledge in their day. 
 Thus there is extant a treatise on Materia Medica (1459)' 
 written by Cormac MacDuinntsleibhe (Dunleavy), hereditary 
 physician to the clan of O'Donnell in Ulster. A more interest- 
 ing work is the Cursus Medicus, consisting of six books on 
 Physiology, three on Pathology, and four on Semeiotica, 
 written in the reign of Charles I. of England by Nial O'Glacan, 
 born in Donegal, and at one time physician to the king of 
 France. 
 
 O'Glacan's name introduces us to the middle period, if 
 indeed it does not belong there. Inter arma silent leges, and 
 it may be added, scientific work. The troublous state of Ireland 
 for many long years fully explains the absence of men of 
 science in any abundance until the end of the eighteenth cen- 
 tury. Still there are three names which can never be forgotten, 
 belonging to the period in question. Sir Hans Sloane was 
 born at Killileagh, in Ulster, in 1660. He studied medicine 
 abroad, went to London where he settled, and was made a 
 Fellow of the Royal Society. He published a work on the 
 West Indies, but his claim to undying memory is the fact that 
 it was the bequest of his most valuable and extensive collec- 
 tions to the nation which was the beginning and foundation of 
 the British Museum, perhaps the most celebrated institution 
 of its kind in the world. Sloane's collection, it should be added, 
 contained an immense number of valuable books and manu- 
 scripts, as well as of objects more usually associated with the 
 idea of a museum. He died in 1753. 
 
 The Hon. Robert Boyle was born at Lismore, in the county 
 Watcrford, in 1627, being the fourteenth child of the first 
 Earl of Cork. On his tombstone he is described as "The 
 Father of Chemistry and the Uncle of the Earl of Cork", and, 
 indeed, in his Skyptical Chimist (1661), he assailed, and for 
 
4G THE GLORIES 0? IRELAND 
 
 the time overthrew, the idea of the alchemists that there was a 
 materia prima, asserting as he did that theory of chemical 
 "elements" which held good until the discoveries in connec- 
 tion with radium led to a modification in chemical teaching! 
 This may be said of Boyle, that his writings profoundly modi- 
 fied scientific opinion, and his name will always stand in the 
 forefront amongst those of chemists. He made important 
 improvements in the air-pump, was one of the earliest Fellows 
 of the Royal Society, and founded the "Boyle Lectures." He 
 died in 1691. 
 
 Sir Thomas Molyneux was born in Dublin, in 1661, of a 
 family which had settled in Ireland about 1560-70. He prac- 
 tised as a physician in his native city, was the first person to 
 describe the Irish Elk and to demonstrate the fact that the 
 Giant's Causeway was a natural and not, as had been pre- 
 viously supposed, an artificial production. He was the author 
 of many other scientific observations. He died in 1733. 
 
 We may now turn to more recent times, and it will be con- 
 venient to divide our subjects according to the branch of 
 science in which they were distinguished, and to commence 
 with 
 
 Mathematicians, 
 
 of whom Ireland may boast of a most distinguished galaxy. 
 Sir William Rowan Hamilton (b. in Dublin 1805, d. 1865), 
 belonged to a family, long settled in Ireland, but of Scottish 
 extraction. He was a most precocious child. He read Hebrew 
 at the age of seven, and at twelve, had studied Latin, Greek, 
 and four leading continental languages, as well as Persian, 
 Syriac, Arabic, Sanscrit, and other tongues. In 1819 he wrote 
 a letter to the Persian ambassador in that magnate's own lan- 
 guage. After these linguistic contests, he early turned to 
 mathematics, in which he was apparently self-taught; yet, in 
 his seventeenth year he discovered an error in Laplace's Meca- 
 nique Celeste. He entered Trinity College where he won all 
 kinds of distinctions, being famous not merely as a mathema- 
 tician, but as a poet, a scholar, and a metaphysician. He was 
 appointed Professor of Astronomy and Astronomer Royal 
 whilst still an undergraduate. He predicted "conical refrac- 
 
IRISH MEN Olf SCIENCE 47 
 
 tion," afterwards experimentally proved by another Irishman, 
 Humphrey Lloyd. He twice received the Gold Medal of the 
 Royal Society: (i) for optical discoveries; (ii) for his theory 
 of a general method of dynamics, which resolves an extremely 
 abstruse problem relative to a system of bodies in motion. He 
 was the discoverer of a new calculus, that of Quaternions, 
 which attracted the attention of Professor Tait of Edinburgh, 
 and was by him made comprehensible to lesser mathematicians. 
 It is far too abstruse for description here. 
 
 Sir George Gabriel Stokes (born in Sligo 1819, d. 1903) 
 was, if not the greatest mathematician, at least among the 
 greatest, of the last hundred years. He was educated in Cam- 
 bridge, where he spent the rest of his life, being appointed 
 Lucasian Professor of Mathematics in 1849, and celebrating 
 the jubilee of that appointment in 1899. He was member of 
 parliament for his University, and for a time occupied the 
 presidential chair of the Royal Society. He devoted himself, 
 inter alia, to optical work, and is perhaps best known by those 
 researches which deal with the undulatory theory of light. It 
 was on this subject that he delivered the Burnett lectures in 
 Aberdeen (1883-1885). 
 
 James McCullagh, the son of a poor farmer, was bom in 
 Tyrone in 1809, d. 1847. His early death, due to his own 
 hand in a fit of insanity, cut short his work, but enough re- 
 mains to permit him to rank amongst the great mathematicians 
 of all time, his most important work being his memoir on sur- 
 faces of the second order. 
 
 Humphrey Lloyd (b. in Dublin 1800, d. 1881), F. R. S. 
 His father was Provost of Trinity College, Dublin, a position 
 subsequently occupied also by the son. Lloyd's work was 
 chiefly concerned with optics and magnetism, and it was in con- 
 nection with the former that he carried out what was probably 
 the most important single piece of work of his life, namely, 
 the experimental proof of the phenomenon of conical refrac- 
 tion which had been predicted by Sir William Hamilton. He 
 was responsible for the erection of the Magnetic Observatory 
 in Dublin, and the instruments used in it were constructed 
 under his observation and sometimes from his designs or 
 modifications. He was also a meteorologist of distinction. 
 
48 THE GLORIKS 0? IRELAND 
 
 George Salmon (b. in Dublin 1819, d. 1904:), like the last 
 mentioned subject, was, at the time of his death. Provost of 
 Trinity College, Dublin. Besides theological writings, he con- 
 tributed much to mathematical science, especially in the direc- 
 tions of conic sections, analytic geometry, higher plane curves, 
 and the geometry of three dimensions. He was a Fellow of 
 the Royal Society, and received the Copley and Royal medals, 
 as well as distinctions from many universities and learned 
 societies. 
 
 John Casey (b. Kilkenny 1820, d. 1891), F. R. S., was edu- 
 cated at a National School and became a teacher in one in later 
 years. Entirely self-taught as a mathematician, he raised him- 
 self from the humble position which he occupied to be a uni- 
 versity professor (in the Catholic University of Ireland, and 
 afterwards in the Royal University), and earned the highest 
 reputation as one of the greatest authorities on plane geometry. 
 He was a correspondent of eminent mathematicians all over 
 the world. 
 
 Henry Hennessey (b. in Cork 1826, d. 1901), F. R. S., was 
 also a professor in the Catholic University of Ireland and 
 afterwards in the Royal College of Science in Dublin. He was 
 a writer on mathematics, terrestrial physics, and climatology. 
 
 Benjamin Williamson (b. in Cork 1827), F. R. S., is a 
 Senior Fellow of Trinity College, Dublin, and a distinguished 
 writer on mathematical subjects, especially on the differen- 
 tial, integral, and infinitesimal calculuses. 
 
 Sir Joseph Larmor (b. :n Antrim 1857), F. R. S., was edu- 
 cated at Queen*s College, Belfast, and in Cambridge, in which 
 last place he has spent his life as a professor. He now repre- 
 sents the University in parliament and is secretary to the 
 Royal Society. He is well-known for his writings on the 
 ether and on other physical as well as mathematical subjects. 
 
 Astronomers. 
 
 William Parsons, Earl of Rosse (b. in York 1800, d. 1867), 
 F. R. S., was a very distinguished astronomer who experi- 
 mented in fluid lenses and made great improvements in cast- 
 ing specula for reflecting telescopes. From 1842-45 he was 
 engaged upon the construction, in his park at Parsonstown, of 
 
IRISH MEN 01? SCIENCE 49 
 
 his great reflecting telescope 58 feet long. This instrument, 
 which cost £30,000, long remained the largest in the world. Ho 
 was president of the Royal Society from 1848 to 1854. 
 
 Sir Howard Grubb (b. 1844), F. R. S., is known all over 
 the world for his telescopes and for the remarkable advances 
 which he has made in the construction of lenses for instru- 
 ments of the largest size. 
 
 Sir Rx)bert Ball (b. in Dublin 1840, d. 1913), F. R. S. Origi- 
 nally Lord Rosse's astronomer at Parsonstown, he migrated 
 as professor to Trinity College, Dublin, and subsequently 
 became Lowndean Professor of Astronomy at Cambridge. He 
 was a great authority on the mathematical theory of screws, 
 and his popular works on astronomy have made him known 
 to a far wider circle of readers than those who can grapple 
 with his purely scientific treatises. 
 
 William Edward Wilson (b. Co. Westmeath 1851, d. 1908), 
 F. R. S. A man of independent means, he erected, with the 
 help of his father, an astronomical observatory at his residence. 
 In this well-equipped building he made many photographic 
 researches, especially into the nature of nebulae. He also 
 devoted himself to solar physics, and wrote some remarkable 
 papers on the sudden appearance in 1903 of the star Nova 
 Persei. He was the first to call attention to the probability 
 that radium plays a part in the maintenance of solar heat. In 
 fact, the science of radio-activity was engaging his keenest 
 interest at the time of his early death. 
 
 A. A. Rambaut (b. Waterford 1859), F. R. S., formerly 
 Astronomer Royal for Ireland and now Radcliffe Observer 
 at Oxford, is one of the leading astronomers of the day. 
 
 Physicists. 
 
 Lord Kelvin, better known as Sir William Thompson (b. 
 Belfast 1824, d. 1907), F. R. S. Amongst the greatest physi- 
 cists who have ever lived, his name comes second only to that 
 of Newton. He was educated at Cambridge, became professor 
 of natural philosophy in Glasgow University in 1846, and cele- 
 brated the jubilee of his appointment in 1896. To the public 
 his greatest achievement was the electric cabling of the Atlantic 
 Ocean, for which he was knighted in 1866. His electrometers 
 
50 TH^ GI<0RIES OF IRELAND 
 
 and electric meters, his sounding apparatus, and his mariners* 
 compass are all well-known and highly valued instruments. To 
 his scientific fellows, however, his greatest achievements were 
 in the field of pure science, especially in connection with his 
 thermodynamic researches, including the doctrine of the dis- 
 sipation or degradation of energy. To this brief statement 
 may be added mention of his work in connection with hydro- 
 dynamics and his magnetic and electric discoveries. His 
 papers in connection with wave and vortex movements are also 
 most remarkable. He was awarded the Royal and Copley 
 medals and was an original member of the Order of Merit. 
 He received distinctions from many universities and learned 
 societies. 
 
 George Francis Fitzgerald (b. Dublin 1851, d. 1901), F. R. S., 
 was fellow and professor of natural philosophy in Trinity Col- 
 lege, Dublin, where he was educated. He was the first person 
 to call the attention of the world to the importance of Hertz's 
 experiment. Perhaps his most important work, interrupted by 
 his labors in connection with education and terminated by his 
 early death, was that in connection with the nature of the ether. 
 
 George Johnston Stoney (b. King's Co. 1826, d. 1911), 
 F. R. S., after being astronomer at Parsonstown and professor 
 of natural philosophy at Galway, became secretary to the 
 Queen's University and occupied that position until the dissolu- 
 tion of the university in 1882. He wrote many papers on 
 geometrical optics and on molecular physics, but his great claim 
 to remembrance is that he first suggested, "on the basis of 
 Faraday's law of Electrolysis, that an absolute unit of quantity 
 of electricity exists in that amount of it which attends each 
 chemical bond or valency and gave the name, now generally 
 adopted, of electron to this small quantity." He proposed the 
 electronic theory of the origin of the complex ether vibrations 
 which proceed from a molecule emitting light. 
 
 John Tyndall (b. Leighlin Bridge, Co. Carlow, 1820, d. 
 1893), F. R. S., professor at the Royal Institution and a fellow- 
 worker in many ways with Huxley, especially on the subject of 
 glaciers. He wrote also on heat as a mode of motion and was 
 the author of many scientific papers, but will, perhaps, be best 
 remembered as the author of a Presidential Address to the 
 British Association in Belfast (1874), which was the high- 
 
IRISH MEN OF SCIENCE 51 
 
 water mark of the mid- Victorian materialism at its most trium- 
 phant moment. 
 
 Chemists. 
 
 Richard Kirwan (b. Galway 1733, d. 1812), F. R. S. A man 
 of independent means, he devoted himself to the study of chem- 
 istry and mineralogy and was awarded the Copley medal of 
 the Royal Society. He published works on mineralogy and on 
 the analysis of mineral waters, and was the first in Ireland to 
 publish analyses of soils for agricultural purposes, a research 
 which laid the foundation of scientific agriculture in Great 
 Britain and Ireland. 
 
 Maxwell Simpson (b. Armagh 1815, d. 1902), F. R. S., held 
 the chair of chemistry in Queen's College, Cork, for twenty 
 years and published a number of papers i|i connection with 
 his subject and especially with the behavior of cyanides, with 
 the study of which compounds his name is most associated. 
 
 Cornelius O'Sullivan (b. Brandon, 1841, d. 1897), F. R. S., 
 was for many years chemist to the great firm of Bass & Co., 
 brewers at Burton-on-Trent, and in that capacity became one 
 of the leading exponents of the chemistry of fermentation in 
 the world. 
 
 James Emerson Reynolds (b. Dublin 1844), F. R. S., pro- 
 fessor of chemistry, Trinity College, Dublin, for many years, 
 discovered the primary thiocarbamide and a number of other 
 chemical substances, including a new class of colloids and 
 several groups of organic and other compounds of the element 
 silicon. 
 
 Among others only the names of the following can be men- 
 tioned : — 
 
 Sir Robert Kane (b. Dublin 1809, d. 1890), professor of 
 chemistry in Dublin and founder and first director of the 
 Museum of Industry, now the National Museum. He was 
 president of Queen's College, Cork, as was William K. Sulli- 
 van (b. Cork 1822, d. 1890), formerly professor of chemistry 
 in the Catholic University. Sir William O'Shaughnessy Brooke, 
 F. R. S. (b. Limerick 1809, d. 1889), professor of chemistry 
 and assay master in Calcutta, is better known as the intro- 
 ducer of the telegraphic system into India and its first superin- 
 tendent. 
 
 (5) 
 
52 TH^ GI.ORISS O^ IRELAND 
 
 Biologists. 
 
 William Henry Harvey (b. Limerick 1814, d. 1866), F. R. S., 
 was a botanist of very great distinction. During a lengthy 
 residence in South Africa, he made a careful study of the 
 flora of the Cape of Good Hope and published The Genera of 
 South African Plants. After this he was made keeper of the 
 Herbarium, Trinity College, Dublin, but, obtaining leave of 
 absence, travelled in North and South America, exploring the 
 coast from Halifax to the Keys of Florida, in order to collect 
 materials for his great work, Nereis Boreali- Americana, pub- 
 lished by the Smithsonian Institution. Subsequently he visited 
 Ceylon, Australia, Tasmania, New Zealand, and the Friendly 
 and Fiji Islands, collecting algae. The results were published 
 in his Phycologia Australis. At the time of his death he was 
 engaged on his Flora Capensis, and was generally considered 
 the first authority on algae in the world. 
 
 William Archer (b. Co. Down 1827, d. 1897), F. R. S., de- 
 voted his life to the microscopic examination of freshwater 
 organisms, especially desmids and diatoms. He attained a 
 very prominent place in this branch of work among men of 
 science. Perhaps his most remarkable discovery was that of 
 Chlamydomyxa labyrinthulordes (in 1868), "one of the most 
 remarkable and enigmatical of all known microscopic organ- 
 
 isms." 
 
 George James Allman (b. Cork 1812, d. 1898), F. R. S., pro- 
 fessor of botany in Trinity College, Dublin, and afterwarls 
 Regius Professor of natural history in the University of Edin- 
 burgh, published many papers on botanical and zoological 
 subjects, but his great work was that on the gymnoblastic 
 Hydrozoa, "without doubt the most important systematic work 
 dealing with the group of Coelenterata that has ever been pro- 
 duced." 
 
 Amongst eminent living members of the class under con- 
 sideration may be mentioned Alexander Macalister (b. Dub- 
 lin 1844), F. R. S., professor of anatomy, first in Dublin and 
 now in Cambridge, an eminent morphologist and anthropol- 
 ogist, and Henry Horatio Dixon (b. Dublin), F. R. S., pro- 
 fessor of botany in Trinity College, an authority on vegetable 
 physiology, especially problems dealing with the sap. 
 
irish men of science 53 
 
 Geologists. 
 
 Samuel Haughton (b. Carlow 1821, d. 1897), R R. S., after 
 earning a considerable reputation as a mathematician and a 
 geologist, and taking Anglican orders, determined to study 
 medicine and entered the school of that subject in Trinity 
 College. After graduating he became the reformer, it might 
 even be said the re-founder, of that school. He devoted ten 
 years to the study of the mechanical principles of muscular 
 action, and published his Animal Mechanism, probably his 
 greatest work. He will long be remembered as the introducer 
 of the "long drop" as a method of capital execution. He 
 might have been placed in several of the categories which have 
 been dealt with, but that of geologist has been selected, since 
 in the later part of his most versatile career he was professor 
 of geology in Trinity College, Dublin. 
 
 Valentine Ball (b. Dublin 1843, d. 1894), F. R. S., a brother 
 of Sir Robert, joined the Geological Survey of India, and in 
 that capacity became an authority not only on geology but also 
 on ornithology and anthropology. His best known work is 
 Jungle-Life in India. In later life he was director of the Na- 
 tional Museum, Dublin. 
 
 Medical Science. 
 
 Very brief note can be taken of the many shining lights in 
 Irish medical science. Robert James Graves (1796-1853), F. 
 R. S., after whom is named "Graves's Disease", was one of the 
 greatest of clinical physicians. His System of Clinical Medi- 
 cine was a standard work and was extolled by Trousseau, the 
 greatest physician that France has ever had, in the highest 
 terms of appreciation. 
 
 William Stokes (1804-1878), Regius Professor of Medicine 
 in Trinity College, and the author of a Theory and Practice of 
 Medicine, known all over the civilized world, was equally cele- 
 brated. 
 
 To these must be added Sir Dominic Corrigan (1802-1880), 
 the first Catholic to occupy the position of President of the 
 College of Physicians in Dublin, an authority on heart disease, 
 and the first adequate describer of aortic patency, a form of 
 ailment long called "Corrigan's Disease". "Colles's Fracture" 
 is a familiar term in the mouths of surgeons. It derives its 
 
54 THE GLORIES OF IRELAND 
 
 name from Abraham Colles (1773-1843), the first surgeon in 
 the world to tie the innominate artery, as "Butcher's Saw", a 
 well-known implement, does from another eminent surgeon,* 
 Richard Butcher, Regius Professor in Trinity College in the 
 seventies of the last century. 
 
 Sir Rupert Boyce (1863-1911), F. R. S., though bom in 
 London, had an Irish father and mother. Entering the medi- 
 cal profession, he was assistant professor of pathology at 
 University College, London, and subsequently professor of 
 pathology in University College, Liverpool, which he was 
 largely instnmiental in turning into the University of Liver- 
 pool. He was foremost in launching and directing the Liver- 
 pool School of Tropical Medicine, which has had such wide- 
 spread results all over the world in elucidating the problems 
 and checking the ravages of the diseases peculiar to hot coun- 
 tries. It was for his services in this direction that he was 
 knighted in 1906. 
 
 Sir Richard Quain (b. Mallow 1816, d. 1898), F. R. S., 
 spent most of his life in London, where he was for years the 
 most prominent physician. He wrote on many subjects, but 
 the Dictionary of Medicine, which he edited and which bears 
 his name, has made itself and its editor known all over the 
 world. 
 
 Sir Ahnroth Wright (b. 1861), F. R. S., is the greatest living 
 authority on the important subject of vaccino-therapy, which, 
 indeed, may be said to owe its origin to his researches, as do 
 the methods for measuring the protective substances in the 
 human blood. He was the discoverer of the anti-typhoid in- 
 jection which has done so much to stay the ravages of that 
 disease. 
 
 Engineering. 
 
 Bindon Blood Stoney (1828-1909), F. R. S., made his repu- 
 tation first as an astronomer by discovering the spiral character 
 of the great nebula in Andromeda. Turning to engineering, 
 he was responsible for the construction of many important 
 works, especially in connection with the port of Dublin. He 
 was brother of G. J. Stoney. 
 
 Sir Charles Parsons (b. 1854), F. R. S., fourth son of the 
 third Earl of Rosse, is the engineer who developed the steam 
 
IRISH MEN OF SCIENCE 55 
 
 turbine system and made it suitable for the generation of 
 electricity, and for the propulsion of war and mercantile 
 vessels. If he has revolutionized traffic on the water, so on 
 the land has John Boyd Dunlop (still living), who discovered 
 the pneumatic tire with such wide-spread results for motor- 
 cars, bicycles, and such means of locomotion. 
 
 Miscellaneous. 
 
 Admiral Sir Leopold McQintock (b. Dundalk 1819, d. 1907), 
 F. R. S., was one of the great Arctic explorers, having 
 spent eleven navigable seasons and six winters in those regions. 
 He was the chief leader and organizer of the Franklin searches. 
 From the scientific point of view he made a valuable collec- 
 tion of miocene fossils from Greenland, and enabled Haughton 
 to prepare the geological map and memoir of the Parry Archi- 
 pelago. 
 
 John Ball (b. Dublin 1818, d. 1889), F. R. S., educated 
 at Oscott, passed the examination for a high degree at Cam- 
 bridge, but, being a Catholic, was excluded from the d^^ee 
 itself and any other honors which a Protestant might have 
 attained to. He travelled widely and published many works 
 on the natural history of Europe and South America from 
 Panama to Tierra del Fuego. He was the first to suggest the 
 utilization of the electric telegraph for meteorological pur- 
 poses connected with storm warnings. 
 
 Space ought to be found for a cursory mention of that 
 strange person, Dionysius Lardner (1793-1859), who by his 
 Lardner's Cyclopaedia in 132 vols., his Cabinet Library, and 
 his Museum of Science and Art, did much to popularize science 
 in an unscientific day. 
 
 References : 
 
 The principal sources of information are the National Dictionary 
 of Biography; the Obituary Notices of the Royal Society (passages 
 in inverted commas are from these) ; "Who's Who" (for living per- 
 sons) ; Healy : Ireland's Ancient Schools and Scholars ; Hyde : Lit- 
 erary History of Ireland ; Joyce : Social History of Ancient Ireland ; 
 Moore: Medicine in the British Isles. 
 
LAW IN IRELAND 
 
 By Laurence Ginnell^ B. L., M. P. 
 
 A DISTINCTION. Ireland having been a self-ruled coun- 
 try for a stretch of some two thousand years, then vio- 
 lently brought under subjection to foreign rule, regaining leg- 
 islative independence for a brief period toward the close of the 
 eighteenth century, then by violence and corruption deprived 
 of that independence and again brought under the same foreign 
 rule, to which it is still subject, the expression "Law in Ire- 
 land" comprises the native and the foreign, the laws devised 
 by the Irish Nation for its own governance and the laws im- 
 posed upon it from without : two sets, codes, or systems proper 
 to two entirely distinct social structures having no relation 
 and but little resemblance to each other. Whatever may be 
 thought of either as law, the former is Irish in every sense, 
 and vastly the more interesting historically, archseologically, 
 philologically, and in many other ways ; the latter being Eng- 
 lish law in Ireland, and not truly Irish in any sense. 
 
 ORIGIN AND CHARACTER OF IRISH LAW. Sean- 
 chus agus Feineachus na hEireann = Hiherniae Antiquitates et 
 Sanctiones Le gales = The Ancient Laws and Decisions of the 
 Feini, of Ireland. Sen or sean (pronounced shan) ="old," 
 differs from most Gaelic adjectives in preceding the noun it 
 qualifies. It also tends to coalesce and become a prefix. 
 Seanchus (shanech-us) = "ancient law." Feineachus (fainech- 
 us) =the law of the Feini, who were the Milesian farmers, 
 free members of the clans, the most important class in the an- 
 cient Irish community. Their laws were composed in their con- 
 temporary language, the Bearla Feini, a distinct form of 
 Gaelic. Several nations of the Aryan race are known to have 
 cast into metre or rhythmical prose their laws and such other 
 knowledge as they desired to communicate, preserve, and trans- 
 mit, before writing came into use. The Irish went further and, 
 for greater facility in committing to memory and retaining 
 there, put their laws into a kind of rhymed verse, of which they 
 may have been the inventors. By this device, aided by the iso- 
 lated geographical position of Ireland, the sanctity of age, and 
 
I.AW IN IRELAND 57 
 
 the apprehension that any change of word or phrase might 
 change the law itself, these archaic laws, when subsequently 
 committed to writing, were largely preserved from the progres- 
 sive changes to which all spoken languages are subject, with the 
 result that we have today, embedded in the Gaelic text and 
 commentaries of the Senchus M6r, the Book of Aicill, and 
 other law works, available in English translations made under 
 ji Royal Commission appointed by Government in 1852, and 
 published, at intervals extending over forty years, in six vol- 
 umes of "Ancient Laws and Institutions of Ireland," a mass 
 of archaic words, phrases, law, literature, and information on 
 the habits and manners of the people, not equalled in antiquity, 
 quantity, or authenticity in any other Celtic source. In Eng- 
 lish they are commonly called Brehon Laws, from the genitive 
 case singular of Bretheni == "judge", genitive Brethemain (pro- 
 nounced brehun), as Erin is an oblique case of Eire, and as 
 Latin words are sometimes adopted in the genitive in modern 
 languages which themselves have no case distinctions. It is 
 not to be inferred from this name that the laws are judge- 
 made. They are rather case law, in parts possibly enacted by 
 some of the various assemblies at which the laws were pro- 
 mulgated or rehearsed, but for the most part simple declara- 
 tions of law originating in custom and moral justice, and rec- 
 ords of judgments based upon "the precedents and commenta- 
 ries", in the sort of cases common to agricultural communities 
 of the time, many of the provisions being as inapplicable to 
 modern life as modern laws would be to ancient life. A reader 
 is impressed by the extraordinary number and variety of 
 cases with their still more numerous details and circumstances 
 accumulated in the course of long ages, the manner in which 
 the laws are inextricably interwoven with the interlocking 
 clan system, and the absence of scientific arrangement or 
 guiding principle except those of moral justice, clemency, and 
 the good of the community. This defect in arrangement is 
 natural in writings intended, as these were, for the use of 
 judges and professors, experts in the subjects with which they 
 deal, but makes the task of presenting a concise statement of 
 them difficult and uncertain. 
 
58 TH^ GLORIES 0^ IRELAND 
 
 SOCIETY LAW. The law and the social system were 
 inseparable parts of a complicated whole, mutually cause and 
 consequence of each other. Tuath, clann, cinel, cine, and fine 
 (pronounced thooah, clong, kinnel, kineh, and fin-yeh) were 
 terms used to denote a tribe or set of relatives, in reality or 
 by adoption, claiming descent from a common ancestor, form- 
 ing a community occupying and owning a given territory. 
 Tuath in course of time came to be applied indifferently to the 
 people and to their territory. Fine, sometimes designating a 
 whole tribe, more frequently meant a part of it, occupying a 
 distinct portion of the territory, a potential microcosm or 
 nucleus of a clan, having limited autonomy in the conduct of 
 its own immediate affairs. The constitution of this organism, 
 whether as contemplated by the law or in the less perfect 
 actual practice, is alike elusive, and underwent changes. For 
 the purpose of illustration, the fine may be said to consist, theo- 
 retically, of the "seventeen men" frequently mentioned 
 throughout the laws, namely, the flaithfine = chief of the fine; 
 the geil fine ==his four fullgrown sons or other nearest male 
 relatives; the deirbhfine, tar fine, and inn fine, each consisting 
 of four heads of families in wider concentric circles of kin- 
 ship, say first, second, and third cousins of the flaithfine. The 
 fine was liable, in measure determined by those circles, for 
 contracts, fines, and damages incurred by any of its members 
 so far as his own property was insufficient, and was in the 
 same degree entitled to share advantages of a like kind accru- 
 ing. Intermarriage within this fine was prohibited. The 
 modern term "sept" is applied sometimes to this group and 
 sometimes to a wider group united under a flaith (flah) = 
 "chief", elected by the flaithfines and provided, for his public 
 services, with free land proportionate to the area of the dis- 
 trict and the number of clansmen in it. Clann might mean the 
 whole Irish nation, or an intermediate homogeneous group of 
 fines having for wider purposes a flaith or ri-tuatha = king 
 of one tuath, elected by the flaiths and flaithfines, subject to 
 elaborate qualifications as to person, character, and training, 
 which limited their choice, and provided with a larger portion 
 of free land. This was the lowest chief to whom the title 
 ri, righ (both pr. ree) = rex. or "king", was applied. A 
 
LAW IN IRELAND 59 
 
 group of these kinglets connected by blood or territory or 
 policy, and their flaiths, elected, from a still narrower circle of 
 specially trained men within their own rank, the ri-mor- 
 iuatha = kmg of the territory so composed, to whose office a 
 still larger area of free land was attached. In turn, kings of 
 this class, with their respective sub-kings and flaiths, elected 
 from among the riogh-dhamhna (ree-uch-dhowna) = materia 
 principum or "king-timber", a royal fine specially educated and 
 trained, a ri-cuighidh (ree coo-ee-hee) supreme over five ri- 
 mor-tuathas = roughly, a fourth of Ireland. These, with their 
 respective principal supporters, elected the ard-ri = "supreme 
 king", of Ireland, who for ages held his court and national 
 assemblies at Tara and enjoyed the kingdom of Meath for his 
 mensal land. Usually the election was not direct to the king- 
 ship, but to the position of tanaiste = " second" (in authority), 
 heir-apparent to the kingship. This was also the rule in the 
 learned professions and "noble" arts, which were similarly 
 endowed wth free land. The most competent among those 
 specially trained, whether son or outsider, should succeed to 
 the position and land. All such land was legally indivisible 
 and inalienable and descended in its entirety to the successor, 
 who might, or might not, be a relative of the occupant. The 
 beneficiaries were, however, free to retain any land that be- 
 longed to them as private individuals. 
 
 Membership of the clan was an essential qualification for 
 every position; but occasionally two clans amalgamated, or a 
 small fine, or desirable individual, was co-opted into the clan — 
 in other words, naturalized. The rules of kinship determined 
 eineachlann (ain-yach-long) = "honor value", the assessed 
 value of status, with its correlative rights, obligations, and lia- 
 bilities in connection with all matters civil and criminal ; largely 
 supplied the place of contract ; endowed members of the clan 
 with birthrights ; and bound them into a compact social, politi- 
 cal, and mutual insurance copartnership, self-controlled and 
 self-reliant. Eineachlann rested on the two-fold basis of kin- 
 ship and property, expanding as a clansman by acquisition of 
 property and effluxion of time progressed upward from one 
 grade to another; diminishing if he sank; vanishing if for 
 crime he was expelled from the clan. 
 
60 THE GU>RIES OF IRELAND 
 
 FOSTERAGE. To our minds, one of the most curious cus- 
 toms prevalent among the ancient Irish was that of iarrad, 
 called also altar = "fosterage" — curious in itself and in the fact 
 that in all the abundance of law and literature relating to it 
 no logically valid reason is given why wealthy parents nor- 
 mally put out their children, from one year old to fifteen in 
 the case of a daughter and to seventeen in the case of a son, to 
 be reared in another family, while perhaps receiving and rear- 
 ing children of other parents sent to them. As modern life 
 does not comprise either the custom or a reason for it, we 
 may assume that fosterage was a consequence of the clan 
 system, and that its practice strengthened the ties of kinship 
 and sympathy. This conjecture is corroborated by the numer- 
 ous instances in history and in story of fosterage affection 
 proving, when tested, stronger than the natural affection of 
 relatives by birth. What is more, long after the dissolution 
 of the clans, fosterage has continued stealthily in certain dis- 
 tricts in which the old race of chiefs and clansmen contrived 
 to cling together to the old sod; and the affection generated 
 by it has been demonstrated, down to the middle of the nine- 
 teenth century. The present writer has heard it spoken of 
 lovingly, in half-Irish, by simple old people, whom to question 
 would be cruel and irreverent. 
 
 LAND LAW. The entire territory was originally, and 
 always continued to be, the absolute property of the entire 
 clan. Not even the private residence of a clansman, with its 
 maighin digona == little lawn or precinct of sanctuary, within 
 which himself and his family and property were inviolable, 
 could be sold to an outsider. Private ownership, though rather 
 favored in the administration of the law, was prevented from 
 becoming general by the fundamental ownership of the clan 
 and the birthright of every free-born clansman to a sufficiency 
 of the land of his native territory for his subsistence. The 
 land officially held as described was not, until the population 
 became numerous, a serious encroachment upon this right. 
 What remained outside this and the residential patches of 
 private land was classified as cultivable and uncultivable. The 
 former was the common property of the clansmen, but was 
 held and used in severalty for the time being, subject to 
 
LAW IN IRELAND 61 
 
 gabhail-cine (gowal-kinneh) = clan-resumption and redistribu- 
 tion by authority of an assembly of the clan or fine at intervals 
 of from one to three years, according to local customs and 
 circumstances, for the purpose of satisfying the rights of 
 young clansmen and dealing with any land left derelict by 
 de^th or forfeiture, compensation being paid for any unex- 
 hausted improvements. The clansmen, being owners in this 
 limited sense, and the only owners, had no rent to pay. They 
 paid tribute for public purposes, such as the making of roads, 
 to the ftaith as a public officer, as they were bound to render, 
 or had the privilege of rendering — according to how they re- 
 garded it — military service when required, not to the flaith as 
 a feudal lord, which he was not, but to the clan, of which the 
 flaith was head and representative. 
 
 The uncultivable, unreclaimed forest, mountain, and bog- 
 land was common property in the wider sense that there was 
 no several appropriation of it even temporarily by individuals. 
 It was used promiscuously by the clansmen for grazing stock, 
 procuring fuel, pursuing game, or any other advantage yielded 
 by it in its natural state. 
 
 Kings and flaiths were great stock-owners, and were allowed 
 to let for short terms portions of their official lands. What 
 they more usually let to clansmen was cattle to graze either on 
 private land or on a specified part of the official land, not 
 measured, but calculated according to the number of beasts it 
 was able to support. A flaith whose stock for letting ran short 
 hired some from a king and sublet them to his own people. A 
 feine, aithech, or ceile (kailyeh), as a farmer was generally 
 called, might hire stock in one of two distinct ways: saer = 
 "free", which v^as regulated by the law, left his status unim- 
 paired, could not be terminated arbitrarily or unjustly, under 
 which he paid one-third of the value of the stock yearly for 
 seven years, at the end of which time what remained of the 
 stock became his property, and in any dispute relating to 
 which he Was competent to sue or defend even though the 
 flaith gave evidence; or daer ="hon6!\ which was matter of 
 bargain and not of law, was subject to onerous conditions and 
 contingencies, including maintenance of kings, flaiths, or bre- 
 hons, with their retinues, on visitations, of disbanded soldiers. 
 
62 THE GU)RIES OF IRl^LAND 
 
 etc., under which the stock always remained the property of 
 the flaith, regarding which the ceile could not give evidence 
 against that of the flaith, which degraded the ceile and his fine 
 and impaired their status; a bargain therefore which could 
 not be entered into without the sanction of the fine. This 
 prohibition was rendered operative by the legal provision that 
 in case of default the flaith could not recover from the fine 
 unless their consent had been obtained. The letting of stock, 
 especially of cfaer-stock, increased the flaith' s power as a lender 
 over borrowers, subject, however, to the check that his rank 
 and eineachlann depended on the number of independent clans- 
 men in his district. 
 
 Though workers in precious metals, as their ornaments 
 show, the ancient Irish did not coin or use money. Sales 
 were by barter. All payments, tribute, rent, fulfilment of 
 contract, fine, damages, wages, or however else arising, were 
 made in kind — horses, cows, store cattle, sheep, pigs, corn, 
 meal, malt, bacon, salt beef, geese, butter, honey, wool, flax, 
 yarn, cloth, dye-plants, leather, manufactured articles of use 
 or ornament, gold, and silver — whatever one party could spare 
 and the other find a use for. 
 
 Tributes and rent, being alike paid in kind and to the same 
 person, were easily confused. This tempted the flaith, as the 
 system relaxed, to extend his official power in the direction of 
 ownership ; but never to the extent of enabling him to evict a 
 clansman. For a crime a clansman might be expelled from 
 clan and territory ; but, apart from crime, the idea of eviction 
 from one's homestead was inconceivable. Not even when a 
 daer-ceile, or "unfree peasant", failed to make the stipulated 
 payments could the flaith do more than sue as for any other 
 debt ; and, if successful, he was bound, in seizing, to leave the 
 family food-material and implements necessary for living and 
 recovering. 
 
 LAW OF DISTRAINING. Athgahail (ah-gowil)= "dis- 
 tress", was the universal legal mode of obtaining anything due, 
 or justice or redress in any matter, whether civil or criminal, 
 contract or tort. Every command or prohibition of the law, if 
 not obeyed, was enforced by athgahail. The brehons reduced 
 all liabilities of whatsoever origin to material value to be re- 
 
LAW IN IRELAND 63 
 
 covered by this means. Hence its great importance, the vast 
 amount of space devoted to it in the laws, and the fact that 
 the law of distress deals incidentally with every other branch 
 of law and reveals best the customs, habits, and character of 
 the people. A claimant in a civil case might either summon his 
 debtor before a brehon, get a judgment, and seize the amount 
 adjudged, or, by distraining first at his own risk, force the 
 defendant either to pay or stop the seizure by submitting the 
 matter in dispute to trial before a brehon, whom he then could 
 choose. There was no officer corresponding to a sheriff to 
 distrain and realize the amount adjudged; the person entitled 
 had to do it himself, accompanied by a law-agent and wit- 
 nesses, after, in "distress with time", elaborate notices at 
 intervals of time sufficient to allow the defendant to consider 
 his position and find means of satisfying the claim if he could. 
 In a proper case his hands were strengthened by very explicit 
 provisions of the law. "If a man who is sued evades justice, 
 knowing the debt to be due of him, double the debt is payable 
 by him." In urgent cases "immediate distress" was allowed. 
 In either case the property seized — usually cattle — was not 
 taken to the plaintiff's home, but put into a pound, and by 
 similar easy stages became his property to the amount of the 
 debt. The costs were paid out of what remained, and any ulti- 
 mate remainder was returned. On a fuidir (foodyir) = serf 
 or other unfree person resident in the territory incurring lia- 
 bility to a clansman, the latter might proceed against the flaith 
 on whose land the defendant lived, or might seize immediately 
 any property the defendant owned, and if he owned none, 
 might seize him and make him work off the debt in slavery. 
 
 Seizure of property of a person of higher rank than the 
 plaintiff had to be preceded by troscead (truscah) = fasting 
 upon him. This consisted in waiting at the door of the de- 
 fendant's residence without food until the debt was paid or a 
 pledge given. The laws contained no process more strongly 
 enforced than this. A defendant who allowed a plaintiff prop- 
 erly fasting to die of hunger was held by law and by public 
 opinion guilty of murder, and completely lost his eineachlann. 
 Both text and commentary declare that whoever refuses to 
 cede a just demand when fasted upon shall pay double that 
 
64 the; glories o^ Ireland 
 
 amount. If the faster!^ having accepted a pledge, did not in 
 due course receive satisfaction of his claim, he forthwith dis- 
 trained, taking and keeping double the amount of the debt. 
 The law did not allow those whom it at first respected to trifle 
 with justice. 
 
 Troscead is believed to have been of druidical origin, and 
 it retained throughout, even in Christian times, a sort of super- 
 natural significance. Whoever disregarded it became an out- 
 cast and incurred risks and dangers too grave to be lightly 
 faced. Besides being a legal process, it was resorted to as a 
 species of elaborate prayer, or curse, — a kind of magic for 
 achieving some difficult purpose. This mysterious character 
 enhanced its value in a legal system deficient in executive 
 power. 
 
 NON-CITIZENS. From what precedes it will be under- 
 stood that there were in ancient Ireland from prehistoric 
 times people not comprised in the clan organization, and there- 
 fore not enjoying its rights and advantages or entitled to any 
 of its land, some of whom were otherwise free within certain 
 areas, while some were serfs and some slaves. Those out- 
 siders are conjectured to have originated in the earlier colo- 
 nists subdued by the Milesians and reduced to an inferior con- 
 dition. But the distinction did not wholly follow racial lines. 
 Persons of pre-Milesian race are known to have risen to emi- 
 nence, while Milesians are known to have sunk, from crime 
 or other causes, to the lowest rank of the unfree. Here and 
 there a daer-tuath = "bond community", of an earlier race 
 held together down to the Middle Ages in districts in which 
 conquest had left them and to which they were restricted. 
 Beyond that restriction, exclusion from the clan and its power, 
 some peculiarities of dialect, dress, and manners, and a tradi- 
 tion of inferiority such as still exists in certain parishes, they 
 were not molested, provided they paid tribute, which may have 
 been heavy. 
 
 There were also bothachs = cottiers, and sen-cleithes = 
 old adherents of a flaith, accustomed to serve him and obtain 
 benefits from him. If they had resided in the territory for 
 three generations, and been industrious, thrifty, and orderly, 
 on a few of them joining their property together to the num- 
 
LAW IN IRI^LAND 65 
 
 ber of one hundred head of cattle, they could emancipate them- 
 selves by appointing a flaithfine and getting admitted to the 
 clan. Till this was done, they could neither sue nor defend 
 nor inherit, and the flaith was answerable for their conduct. 
 
 There being no prisons or convict settlements, any person of 
 whatever race convicted of grave crime, or of cowardice on 
 the field of battle, and unable to pay the fines imposed, cap- 
 tives taken in foreign wars, fugitives from other clans, and 
 tramps, fell into the lowest ranks of the fuidre = "serfs." It 
 was as a captive that Saint Patrick was brought in his youth 
 to Ireland. The law allowed, rather than entitled, a flaith to 
 keep unfree people for servile occupations and the perform- 
 ance of unskilled labor for the public benefit. In reality they 
 worked for his personal profit, oftentimes at the expense of 
 the clan. They lived on his land, and he was responsible for 
 their conduct. By analogy, the distinctions saer and daer were 
 recognized among them, according to origin, character, and 
 means. Where these elements continued to be favorable for 
 three generations, progress upward was made; and ultimately 
 a number of them could club together, appoint a flaithfine, and 
 apply to be admitted to the clan. 
 
 A mog was a slave in the strict sense, usually purchased as 
 such from abroad, and legally and socially lower than the 
 lowest fuidir. Giraldus Cambrensis, writing towards the close 
 of the twelfth century, tells us that English parents then fre- 
 quently sold their surplus children and other persons to the 
 Irish as slaves. The Church repeatedly intervened for the 
 release of captives and mitigation of their condition. The 
 whole institution of slavery was strongly condemned as un- 
 christian by the Synod held in Armagh in 1171. 
 
 CRIMINAL LAW. Though there are numerous laws re- 
 lating to crime, to be found chiefly in the Book of Aicill, crimi- 
 nal law in the sense of a code of punishment there was none. 
 The law took cognizance of crime and wrong of every descrip- 
 tion against person, character, and property; and its function 
 was to prevent and restrict crime, and when committed to de- 
 termine, according to the facts of the case and the respective 
 ranks of the parties, the value of the compensation or repara- 
 tion that should be made. It treated crime as a mode of 
 
66 TH^ GIX)RIES OF IRELAND 
 
 incurring liability; entitled the sufferer, or, if he was mur- 
 dered, his fine, to bring the matter before a brehon, who, on 
 hearing the case, made the complicated calculations and ad- 
 justments rendered necessary by the facts proved and by the 
 grades to which the respective parties belonged, arrived at and 
 gave judgment for the amount of the compensation, armed 
 with which judgment, the plaintiff could immediately distrain 
 for that amount the property of the criminal, and, in his de- 
 fault, that of his fine. The fine could escape part of its liabil- 
 ity by arresting and giving up the convict, or by expelling him 
 and giving substantial security against his future misdeeds. 
 
 From the number of elements that entered into the calcula- 
 tion of a fine, it necessarily resulted that like fines by no 
 means followed like crimes. Fines, like all other payments, 
 were adjudged and paid in kind, being, in some cases of the 
 destruction of property, generic — a quantity of that kind of 
 property. Large fines were usually adjudged to be paid in 
 three species, one-third in each, the plaintiff taking care to 
 inform correctly the brehon of the kinds of property the de- 
 fendant possessed, because he could seize only that named, and 
 if the defendant did not possess it, the judgment was "a blind 
 nut." Crime against the State or community, such as wilful 
 disturbance of an assembly, was punished severely. These 
 were the only cases to which the law attached a sentence of 
 death or other corporal punishment. For nothing whatsoever 
 between parties did the law recognize any duty of revenge, 
 retaliation, or the infliction of personal punishment, but only 
 the payment of compensation. Personal punishment was re- 
 garded as the commission of a second crime on account of a 
 first. There was no duty to do this; but the right to do it 
 was tacitly recognized if a criminal resisted or evaded payment 
 of an adjudged compensation. Criminal were distinguished 
 from civil cases only by the moral element, the sufferer's right 
 in all cases to choose a brehon, the loss of eineachlann, partial 
 or whole according to the magnitude of the crime, the elements 
 used in calculating the amount of fine, and the technical terms 
 employed. Dire (djeereh) was a general name for a fine, and 
 there were specific names for classes of fines. Eric = repara- 
 tion, redemption, was the fine for killing a human being, the 
 
LAW IN IRELAND 67 
 
 amount being affected by the distinction between murder and 
 manslaughter and by other circumstances ; but in no case was 
 a violent death, however innocent, allowed to pass without 
 reparation being tnade. A fine was awarded out of the prop- 
 erty of the convict or of his fine to the fine of the person slain, 
 in the proportions in which they were entitled to inherit his 
 property, that being also according to their degrees of kinship 
 and the degrees in which they were really sufferers. This 
 gave every clan and every clansman, in addition to their moral 
 interest, a direct monetary interest in the prevention and sup- 
 pression of crime. Hence the whole public feeling of the 
 country was entirely in support of the law, the honor and 
 interest of community and individual being involved in its 
 maintenance. The injured person or fine, if unable to recover 
 the fine, might, in capital cases, seize and enslave, or even kill, 
 the convict. Probably restrained by the fact that, there being 
 no officers of criminal law, they had to inflict punishment 
 themselves, they sometimes imprisoned a convict in a small 
 island, or sent him adrift on the sea in a currach or boat of 
 hide Law supported by public opinion, powerful because so 
 inspired, powerful because unanimous, was difficult to evade 
 or resist. It so strongly armed an injured person, and so 
 utterly paralyzed a criminal, that escape from justice was 
 hardly possible. The only way in which it was possible was 
 by flight, leaving all one's property behind, and sinking into 
 slavery in a strange place; and this in effect was a severe 
 punishment rather than an escape. 
 
 FOREIGN LAW. The Danes and other Norsemen were 
 the buccaneers of northwestern Europe from the eighth to 
 the eleventh century. They conquered and settled perma- 
 nently in Neustria, from them called Normandy, and con- 
 quered and ruled for a considerable time England and part of 
 Scotland and the Isles. In Ireland they were little more than 
 marauders, having permanent colonies only round the coast ; al- 
 ways subject, nominally at least, to the ard-ri or to the local 
 chief ; paying him tribute when he was strong, raiding his terri- 
 tory when he was weak, and fomenting recurrent disorder 
 highly prejudicial to law, religion, and civilization. They never 
 made any pretence of extending their laws to Ireland, and their 
 
68 TH^ GI^ORIES OF IREI.AND 
 
 attempt to conquer the country was finally frustrated at Clon- 
 tarf in 1014. 
 
 The Anglo-Norman invaders also seized the seaports. The 
 earlier of them who went inland partially adopted in the 
 second generation the Gaelic language, laws, and customs; as 
 many non-Celtic Lowlanders of Scotland about the same 
 period adopted the Gaelic language, laws, and customs of the 
 Highlanders. Hence they did not make much impression on 
 the Gaelic system, beyond the disintegrating effect of their 
 imperfect adoption of it. 
 
 Into the eastern parts of Ireland, however, a fresh stream 
 of English adventurers continued to flow, as aggressive and 
 covetous as their means and prudence permitted; calling so 
 much of the country as they were able to wrench from the 
 Irish *'the English Pale", which fluctuated in extent with their 
 fortunes ; and, when compelled to pay tribute to Irish chiefs, 
 calling it "black rent", to indicate how they regarded it. Their 
 greatest difficulty was to counteract the tendency of the earlier 
 colonists to become Hibernicized — a most unwilling tribute to 
 the superiority of the Irish race. They, and still more those 
 in England who supported them, knew nothing of the Irish 
 language, laws, and institutions but that they should all be 
 impartially hated, uprooted, and supplanted by English people 
 and everything English as soon as means enabled this to be 
 done. This was the amiable purpose of the pompously-named 
 "Statute of Kilkenny", passed by about a score of these colo- 
 nists in 1367. Presuming to speak in the name of Ireland, the 
 statute prohibited the English colonists from becoming Irish 
 in the numerous ways they were accustomed to do, and ex- 
 cluded all Irish priests from preferment in the Church, partly 
 because their superior virtue would by contrast amount to a 
 censure. The purpose was not completely successful even 
 within the Pale. Outside that precinct, the mass of the Irish 
 were wholly unconscious of the existence of the "Statute of 
 Kilkenny." But expressing, as the statute did correctly, the 
 views of fresh adventurers, it became, in arrogance and in the 
 pretension to speak for the whole of Ireland, a model for their 
 future legislation and policy. 
 
LAW IN IRELAND 69 
 
 Under King Henry VI. of England, Richard, Duke of York, 
 being Lord Deputy, the Parliament of the Pale, assembled in 
 Dublin, repudiated the authority of the English Parliament in 
 Ireland, established a mint, and assumed an attitude of almost 
 complete independence. On the other hand, in 1494, under 
 Henry VII., the Parliament of the Pale, assembled at Drog- 
 heda, passed Poyning's Act, extending all English laws to 
 Ireland and subjecting all laws passed in Ireland to revision 
 by the English Council. This, extended to the whole of Ire- 
 land as English power extended, remained in force until 1782. 
 Henry VIII. was the first English sovereign to take practical 
 measures for the pacific and diplomatic conquest of the whole 
 of Ireland and the substitution of English for Irish institu- 
 tions and methods. His daughter, Queen Elizabeth, continued 
 and completed the conquest ; but it was by drenching the coun- 
 try in blood, by more than decimating the Irish people, and by 
 reducing the remnant to something like the condition of the 
 ancient fuidre. Her policy prepared the ground for her suc- 
 cessor, James I., to exterminate the Irish from large tracts, in 
 which he planted Englishmen and Scotchmen, and to extend 
 all English laws to Ireland and abolish all other laws. James's 
 English attorney-general in Ireland, Sir John Davies, in his 
 work, A Discoverie of the True Causes, etc., says : 
 
 "For there is no nation of people under the sunne that doth 
 love equall and indiflferent [= impartial] justice better than 
 the Irish; or will rest better satisfied with the execution 
 thereof, although it bee against themselves; so as they may 
 have the protection and benefit of the law, when uppon just 
 cause they do desire it." 
 
 The ancient Irish loved their laws and took pride in obeying 
 and enforcing them. The different attitude of the modern 
 Irish towards foreign laws and administration is amply ex- 
 plained by the morally indefensible character of those laws 
 and that administration, to be read in English statutes and 
 ordinances and in the history of English rule in Ireland — a 
 subject too vast and harrowing, and in every sense foreign to 
 what has gone before, to be entered upon here. Though the 
 Parliament of 1782-1800 was little more than a Pale Parlia- 
 
ltd THE GLORIES OF IRELAND 
 
 ment, in which the mass of the Irish people had no representa- 
 tion whatever, one of its Acts, to its credit be it said, was an 
 attempt to mitigate the Penal Laws and emancipate the op- 
 pressed Gaelic and Catholic population of Ireland. With the 
 partial exception of that brief interval, law in Ireland has, 
 during the last 360 years, meant English laws specially enacted 
 for the destruction of any Irish trade or industry that entered 
 into competition with a corresponding English trade or indus- 
 try. In later times those crude barbarities have been gradually 
 superseded by the more defensible laws now in force in Ire- 
 land, all of which can be studied in statutes passed by the 
 Parliament, since the Union with Scotland, called British. 
 
 Hefebences : 
 
 Pending the desirable work of a more competent Brehon Law 
 Commission and translators, the subject must be .studied in the six 
 volumes of Ancient Laws of Ireland, produced by the first Commis- 
 sion, from 1865 to 1901, ignoring the long introductions and many 
 of the notes. Whitley Stokes: Criticism of Atkinson's Glossary 
 (London, 1903); R. Dareste: Etudes d'histoire de droit (Paris, 
 1889) ; d'Arbois de Jubainville and Paul Collinet : Etudes sur le droit 
 celtique, 2 vols. (Paris, 1895); Joyce: Social History of Ancient 
 Ireland, 2 vols. (London, 1913); Laurence Ginnell: The Brehon 
 Laws (London, 1894). 
 
IRISH MUSIC 
 
 By W. H. Grattan F1.00D, Mus. D., M. R. I. A., K. S. G. 
 
 PERHAPS nothing so strikingly brings home the associa- 
 tion of Ireland with music as the fact that the harp is 
 emblazoned on the national arms. Ireland, "the mother of 
 sweet singers", as Pope writes ; Ireland, "where", according to 
 St. Columcille, "the clerics sing like the birds"; Ireland can 
 proudly point to a musical history of over 2,000 years. The 
 Milesians, the De Dananns, and other pre-Christian colonists 
 were musical. Hecataeus (B. C. 540-475) describes the Celts 
 of Ireland as singing songs to the harp in praise of Apollo, 
 and Aethicus of Istria, a Christian philosopher of the early 
 fourth century, describes the culture of the Irish. Certain it 
 is that, even before the coming of St. Patrick, the Irish were 
 a highly cultured nation, and the national Apostle utilized 
 music and song in his work of conversion. In the early Lives 
 of the Irish Saints musical references abound, and the Irish 
 school of music attracted foreign scholars from the sixth to 
 the ninth century. 
 
 Hymnologists are familiar with the hymns written by early 
 Irish saints and laics, e. g., St. Sechnall, St. Coliimcille, St. 
 Molaise, St. Cuchuimne, St. Columbanus, St. Ultan, St. Col- 
 man, St. Cummain, St. Aengus, Dungal, Sedulius, Moengal, 
 and others. Who has not heard of the great music school of 
 San Gallen, founded by St. Gall, "the wonder and de- 
 light of Europe," whither flocked German students? One 
 of the Irish monks, Tuathal (Tutilo), composed numerous 
 sacred pieces, including the famous farced Kyrie, "Pons boni- 
 tatis", included in the Vatican edition of the Kyriale (1906). 
 Not alone did Irish monks propagate sacred and secular music 
 throughout France, Italy, Switzerland, Austria, Germany, and 
 the far North, but they made their influence felt in Lindis- 
 farne, Malmesbury, Glastonbury, and other cities in England, 
 as also in Scotland. St. Aldhelm, one of the pupils of St. 
 Maeldubh, tells us that at the close of the seventh century, 
 Ireland, synonymous with learning, literally blazed like the 
 stars of the firmament with the glory of her scholars." 
 
72 THE GI^ORIEIS O^ IRDlvAND 
 
 During the ninth century we meet with twelve different 
 forms of instruments in use by the Irish, namely: — the Cruit 
 and Clairseach (small and large harp) ; Timpan (Rotta or 
 bowed cruit) ; Buinne (oboe or bassoon) ; Bennhuahhal and 
 Corn (horn) ; Cuisleanna and Piob (bagpipes) ; Feadan (flute 
 or fife) ; Guthbuinne (bass horn) ; Stoc and Sturgan (trum- 
 pet) ; Pipai (single and double pipes) ; Craoihh cuil and Crann 
 cuil (cymbalum) ; Cnamha (castanet) ; and Fidil (fiddle). The 
 so-called "Brian Boru's Harp" really dates from the thirteenth 
 century, and is now in Trinity College, Dublin, but there are 
 numerous sculptured harps of the ninth and tenth centuries on 
 the crosses at Graig, Ullard, Clonmacnois, Durrow, and Monas- 
 terboice. 
 
 Donnchadh, an Irish bishop of the ninth century, who died 
 as abbot of St. Remigius, wrote a commentary on Martianus 
 Capella, a well-known musical text book. Towering above all 
 his fellows, John Scotus Erigena, in 867, wrote a tract De 
 Divisione Naturae, in which he expounds organum or discant, 
 nearly a hundred years before the appearance of the Scholia 
 Enchiriadis and the Musica Enchiriadis. He also wrote a com- 
 mentary on Martianus Capella, now in a Paris MS. of the 
 ninth century. 
 
 The eulogy of Giraldus Cambrensis, or Gerald Barry, who 
 came to Ireland in 1183, on Irish harpers and minstrels is too 
 well known to be repeated, but Brompton and John of Salis- 
 bury are equally enthusiastic. Ground bass, or pedal point, 
 and singing in parts, as well as bands of harpers and pipers, 
 were in vogue in Ireland before the coming of the English. 
 Dante, quoted by Galilei, tes,tifies to the fact that Italy received 
 the harp from Ireland ; and, it may be added, the Irish harp 
 suggested the pianoforte. In the Anglo-Norman ballad, "The 
 Entrenchment of New Ross" — in 1265 — allusion is made to 
 pipes and flutes, and carols and dancing. Another poem, dating 
 from about 1320, refers to Irish dances in a flattering manner. 
 
 John Garland (1190-1264) wrote a treatise on Organum, 
 and outlined a scheme of dividing the interval, which developed 
 into ornamentation, passing notes, and grace notes. The Dub- 
 lin Troper of the thirteenth century has a number of farced 
 Kyries and Glorias, also a collection of Sequences. A Dublin 
 
IRISH MUSIC 73 
 
 Processionale of the fourteenth century contains the most 
 elaborate form of the Officium Sepulchri, with musical nota- 
 tion on a four-line stave — the foundation of the Miracle Play 
 of the Resurrection. Another Dublin Troper dates from 1360 
 and was used in St. Patrick's Cathedral. It contains the hymn, 
 "Angelus ad Virginem", alluded to by Chaucer. The Christ 
 Church Psaltery, about 1370, has musical notation and is ex- 
 quisitely illuminated. Lionel Power, an Anglo-Irishman, wrote 
 the first English treatise on music in 1395. Exactly a century 
 later, in 1495, a music school was founded in Christ Church 
 Cathedral, Dublin. 
 
 The Irish Annals of the thirteenth to the fifteenth century 
 have numerous references to distinguished harpers and singers, 
 and there are still sung many beautiful airs of this period, 
 including "The Coulin" and "Eibhlin a ruin." John lawless 
 was a famous Irish organ-builder of the second half of the 
 fifteenth century, and his successor, James Dempsey, built 
 many fine organs between the years 1530 and 1565, 
 
 Notwithstanding the many penal enactments against Irish 
 minstrels, all the great Anglo-Irish nobles of the Pale retained 
 an Irish harper and piper in their service. Under date of 
 1480, we find Chief Justice Bermingham having an Irish harper 
 to teach his family, as also "to harp and to dance." A cen- 
 tury later "Blind Cruise, the harper" — Richard Cruise — com- 
 posed a lamentation song on the fall of the Baron of Slane, 
 the air of which is still popular. It is to the credit of the 
 Irishman, William Bathe (who subsequently became a Jesuit), 
 that he wrote the first printed English treatise on music, pub- 
 lished in 1584 — thus ante-dating by thirteen years Morley's 
 work. Bathe wrote a second musical treatise in 1587, and he 
 was the first to call measures by the name of bars. He also 
 formulated methods of transposition and sight reading that 
 may still be studied with profit. 
 
 Thomas Campion, the poet and composer, was bom in Dub- 
 lin in 1567, but spent nearly all his life in England. Other 
 Irish composers, to mention only the most distinguished, were 
 William Costello (madrigalist), Richard Gillie, Edward Sher- 
 gold, and Walter Kennedy. Strange as it may seem, Queen 
 Elizabeth retained in her service an Irish harper, Cormac Mac- 
 
74 THE GI.ORIES OE IRELAND 
 
 Dermot, from 1591 to 1603, and on the death of the queen he 
 was given an annual pension of £46 10s. lOd. — nearly £500 
 a year of our present money. 
 
 Shakespeare refers to eleven Irish tunes, of which the 
 famous "Callino Casturame" (Cailin og a stuir me) is still 
 fresh. Irish dances were extremely popular at the English 
 court from 1600 to 1603 and were introduced into the Masks. 
 Shakespeare's "intrinsic friend," John Dowland of Dublin, 
 was one of the greatest lutenists in Europe from 1590 to 1626. 
 In the dedication of a song "to my loving countryman, Mr. 
 John Foster the Younger, merchant of Dublin in Ireland," 
 Dowland sufficiently indicates his nationality, and his compo- 
 sitions betray all the charm and grace of Irish melody. It is 
 of interest to add that the earliest printed "Irish Dance" is in 
 Parthenia Inviolata, of which work, published in 1613-4, there 
 is only one copy known — now in the New York Public Library. 
 From 1600-1602, Charles O'Reilly was harpist to the court of 
 Denmark at 200 thalers a year. His successor was Donal 
 Dubh ("the black") O'Cahill (1602-1610), who followed Anne 
 of Denmark to the English court. Walter Quin of Dublin was 
 music master to King James's eldest son, Prince Henry, from 
 1608 to 1611. Other noted harpers of the first half of the seven- 
 teenth century are : Rory dall ("the blind") O'Cahan ; Nicholas 
 dall Pierce; Tadhg MacRory; John, Rory, and Henry Scott; 
 Owen MacKeenan ; Owen MacDermot ; Tadhg O'Coffey ; and 
 Father Robert Nugent, S. J. Darby Scott was harper to the 
 Danish Court from 1621 till his death, at Copenhagen, on De- 
 cember 19, 1634. Pierce Ferriter, a "gentleman harper", was 
 executed at Killarney in 1652. Myles O'Reilly and the two 
 Connellans were famous harpers between the years 1660-1680. 
 Evelyn, the English diarist, in 1668, praises the excellent per- 
 formance on the harp of Sir Edward Sutton, who, in the fol- 
 lowing year, was granted by King Charles II. the lands of 
 Confey, Co. Kildare. Two beautiful harps of this period 
 are still preserved— the Fitzgerald Harp and the Fogarty 
 Harp. 
 
 There are many exquisite airs of the seventeenth century, 
 some of which have been incorporated in Moore's Irish Melo- 
 dies. The titles of several airs of this epoch are of historical 
 
IRISH MUSIC 75 
 
 interest, e. g., "Sarsfield's Lament," "Lament for Owen Roe 
 O'Neill," "MacAlistrum's March," "Ned of the Hill," "The 
 Breach of Aughrim," "Limerick's Lamentation," "Lilli- 
 burlero," "Ballinamona," "The Boyne Water," and "The Wild 
 Geese." Irish tunes abound in the various editions of Play- 
 ford's Country Dances from 1651 to 1720. 
 
 Turlogh O'Carolan (1670-1738), who has been styled "the 
 last of the Irish bards", wrote and composed innumerable 
 songs, also Planxties, Plearacas, and Lamentations. It is here 
 merely necessary to note that twenty-six of O'Carolan's airs 
 are included in Moore's Irish Melodies, although his claim to 
 them has only recently been proved by the present writer. 
 Goldsmith's eulogy of O'Carolan is well known. 
 
 The Jacobite period from 1710 to 1750 considerably in- 
 fluenced Irish minstrelsy, and some of the most delightful airs 
 were adapted to Jacobite lyrics. "Seaghan buidhe," "An Sean 
 duine," "Lament for Kilcash," "Ormonde's Lament," "Morin 
 ni Chullenain," "All the Way to Galway" (the air of "Yankee 
 Doodle"), "Caitlin ni Houlihan," "Balance a straw" ("The 
 Wearing of the Green"), "St. Patrick's Day," "Plancam Peirb- 
 hig," are amongst the tunes in vogue at this period. 
 
 As early as 1685 the Hibernian Catch Club was established 
 and still flourishes. Cecilian celebrations were held from 1727 
 to 1732, and a Dublin Academy of Music was founded in 1728. 
 The Charitable and Musical Society (founded in 1723) built 
 the Fishamble Street Music Hall in 1741, and assisted at the 
 first performance of The Messiah, conducted by Handel him- 
 self, on 13th April, 1742. Kitty Clive, Peg Woffington, and 
 Daniel Sullivan were noted Irish singers of this epoch, while 
 John Clegg, Dr. Murphy, and Burke Thumoth were famous 
 instrumentalists. In 1741 Richard Pockrich invented the Mu- 
 sical Glasses, for which Gluck wrote some pieces : it was after- 
 wards improved, by Benjamin Franklin. On the continent, 
 Henry Madden was music director of the Chapel Royal at 
 Versailles in 1744 (in succession to Campra), and was also 
 canon of St. Quentin. 
 
 In 1764 the Earl of Mornington, Mus. .D., was appointed 
 first pr5fessor of music in Dublin University. A few years 
 later Charles Clagget invented the valve-horn. Michael Kelly 
 
76 THK GI.ORIES O^ IREUVND 
 
 of Dublin was specially selected by Mozart to create the parts 
 of Basilio and Don Curzio at the first performance of the opera 
 of Figaro, on May 1st, 1786. Kane O'Hara, Samuel Lee, 
 Owenson, Neale, Baron Dillon, Dr. Doyle, T. A. Geary, 
 Mahon, and the Earl of Westmeath were distinguished musi- 
 cians — while the fame of Carter, Mountain, Moorehead, and 
 Dr. Cogan was not confined to Ireland. 
 
 Among native minstrels, Jerome Duigenan, Dominic Mon- 
 gan, Denis Hempson, Charles Byrne, James Duncan, Arthur 
 Victory, and Arthur O'Neill were celebrated as harpers. The 
 Belfast meeting of 1792 revived the vogue of the national 
 instrument. Nor was the bagpipe neglected. Even in America, 
 in 1778, Lord Rawdon had a band of pipers, with Barney 
 Thomson as Pipe Major. At home. Sterling, Jackson, Mac- 
 Donnell, Moorehead, Kennedy, and Macklin sustained the 
 reputation of this ancient instrument. 
 
 Ere the close of the eighteenth century John Field of Dub- 
 lin was a distinguished pianist. He subsequently (1814) in- 
 vented the nocturne, developed by Chopin. Sir John Steven- 
 son (the arranger of the Irish Melodies), Tom Cooke, William 
 Southwell (inventor of the damper action for pianofortes)^ 
 Henry Mountain, Andrew Ashe (flautist). Barton, Rooke, 
 and Bunting were world-famed. 
 
 Among the Irish musicians of the last century the following 
 names are typical : Thomas Moore, J. A. Wade, Balfe {Bohe- 
 mian Girl), Wallace (Maritana), Osborne, Sir Frederick 
 Ouseley, Scotson Clarke, Howard Glover, Horncastle, J. W. 
 Glover, Sir Robert Stewart, Augusta Holmes, R. M. Levey, 
 Joseph Robinson, Forde, Lover, Kearns, Allen, Barker, Tor- 
 rance, Molloy, Guernsey, Gilmore, Thunder, Harvey, Good- 
 man, Sir Arthur Sullivan (Pinafore, Mikado), Miss Davis, 
 Halliday (inventor of the Kent bugle), Latham, Duggan, Gas- 
 kin, Lacy, Pontet (Piccolomini), Hudson, Pigot, Horan, 
 Marks, and W. C. Levey. Famous vocalists like Catherine 
 Hayes, Mrs. Scott Fennell, Signor Foli (Foley), Barton Mc- 
 Guckin, Denis O'Sullivan, and William Ludwig deserve in- 
 clusion. 
 
 In our own day, it is only necessary to mention composers 
 like Sir Charles Villiers Stanford, Dr. C. Woods, Victor Her- 
 
IRISH MUSIC 77 
 
 bert, Mrs. Needham, Dr. Sinclair, Norman O'Neill, and Arthur 
 O'Leary ; singers like Egan, Burke, Plunket Greene, John Mac- 
 Cormack, P. O'Shea, Charles Manners, and Joseph O'Mara; 
 violinists like Maud McCarthy, Emily Keady, Arthur Darley, 
 and Patrick Delaney; organists like Dr. Charles Marchant, 
 Brendan Rogers, Dr. Joze, and Professor Buck; writers like 
 Mrs. Curwen, Dr. Annie Patterson, Mrs. Milligan Fox, Pro- 
 fessor Mahaffy, A. P. Graves, Dr. CoUison, and G. B. Shaw ; 
 and conductors like Hamilton Harty and James Glover. 
 
 Rkfekences : 
 
 Walker : Irish Bards (1786) ; O'Curry : Lectures (1870) ; Hardiman : 
 Irish Mistrelsy (2 vols., 1834) ; The Complete Petrie CoUection 
 (3 vols., 1902-1904) ; Grattan Flood: History of Irish Music (3rd ed., 
 1913), Story of the Harp (1906), Story of the Bagpipe (1911) ; 
 Mrs. Milligan Fox: Annals of the Irish Hari)ers (1911); Mason: 
 Song Lore of Ireland (1910); Armstrong: Musical Instruments 
 (2 vols., 1904-1908); O'Neill: Irish Folk Music (1911), Irish Mins- 
 trels and Musicians (1913). 
 
IRISH METAL WORK 
 
 By Diarmid Goffey. 
 
 FROM the earliest times in the history of western Europe 
 Ireland has been renowned for her work in metal. The 
 first metal used was copper, and copper weapons are found in 
 Ireland dating from 2,000 B. C, or even earlier, the beautiful 
 designs of which show that the early inhabitants of the coun- 
 try were skilled workers in metal. Fields of copper exist all 
 along the southern seaboard of Ireland. Numbers of flat 
 copper celts, or axes, have been found modelled on the still 
 earlier stone implements. By degrees the influence of the 
 early stone axe disappears and axes of a true metal type, are 
 developed. Primitive copper knives and awls are also abun- 
 dant. The fineness of the early Irish copper work is seen at its 
 best in the numerous copper halberd blades found in Ireland. 
 These blades, varying from nine to sixteen inches in length, 
 were fastened at right angles by rivets into wooden shafts. 
 The blades show a slight sickle-like curve and are of the high- 
 est workmanship. Halberds somewhat similar in type have 
 been found in Spain, North Germany, and Scandinavia. 
 
 Between the years 2000 and 1800 B. C. the primitive metal- 
 workers discovered that bronze, a mixture of tin and copper, 
 was a more suitable metal than pure copper for the manufac- 
 ture of weapons ; and the first period of the bronze age may be 
 dated from 1800 to 1500 B. C. The bronze celts at first dif- 
 fered little from those made of copper, but gradually the type 
 developed from the plain wedge-shaped celt to the beautiful 
 socketed celt, which appears on the scene in the last, or fifth, 
 division of the bronze age (900-350 B. C.). It was during 
 the age of bronze that spears came into general use, as did 
 the sword and rapier. The early spear-heads were simply 
 knife-shaped bronze weapons riveted to the ends of shafts, 
 but by degrees the graceful socketed spear-heads of the late 
 bronze age were developed. 
 
 Stone moulds for casting the early forms of weapons have 
 been found, but, as the art of metalworking became perfected, 
 the use of sand moulds was discovered, with the result that 
 
IRISH METAI. WORK 79 
 
 there are no extant examples of moulds for casting the more 
 developed forms of weapons. The bronze weapons — celts, 
 swords, and spear-heads — are often highly decorated. In these 
 decorations can be traced the connection between the early 
 Irish civilization and that of the eastern Mediterranean. The 
 bronze age civilization in Europe spread westward from the 
 eastern Mediterranean either by the southern route of Italy, 
 Spain, France, and thence to Ireland, or, as seems more prob- 
 able, up the river Danube, then down the Elbe, and so to 
 Scandinavia, whence traders by the north of Scotland intro- 
 duced the motives and patterns of the Aegean into Ireland. 
 Whichever way the eastern civilization penetrated into Ireland, 
 it left England practically untouched in her primitive bar- 
 barity. 
 
 Of gold work, for which Ireland is especially famous, the 
 principal feature in the bronze age was the lunula, a crescent- 
 shaped flat gold ornament generally decorated at the ends of 
 the crescent. These lunulae are found in profusion all over 
 Ireland. A few have been found in Cornwall and Brittany, 
 and a few in Scotland and Denmark. One has been found in 
 Luxemburg and one in Hanover. 
 
 Gold collars are numerous in Ireland and also date from the 
 bronze age. The earliest form of collar is the "tore" of twisted 
 gold. Another type, later in date than the tore, is the gold 
 ring-shaped collar. Two splendid examples of this latter type 
 were found at Clonmacnois, the decoration of which, in La 
 Tkne, or trumpet, pattern, shows the connection between the 
 Irish and continental designs. 
 
 A find of prehistoric gold ornaments in county Clare should 
 be mentioned. An immense number was there discovered in 
 1854 hidden together in a cist, the value of the whole being 
 estimated at over £3,000. 
 
 After the bronze age comes the iron age. The introduc- 
 tion of iron wrought a great change in metalworking, but, as 
 iron is a metal very subject to oxidization, comparatively few 
 early iron remains are found. There are some swords of an 
 early pattern in the National Museum at Dublin. 
 
 It has been shown that the pre-Christian metalwork of Ire- 
 and is well worthy of attention, but it is to the early Christian 
 
80 THS; GlvORlKS O^ IRELAND 
 
 metalworkers that Ireland owes her pre-eminent fame in this 
 field. In early Christian Ireland metalworking was brought 
 to a pitch rarely equalled and never excelled. The remains 
 found, such as the Tara Brooch, the Cross of Cong, and the 
 Ardagh Chalice, are among the most beautiful metalwork in 
 the world. The wonderful interlaced patterns, which are typ- 
 ically Celtic, bewildering in their intricacy, and fascinating in 
 the freedom and boldness of their execution, lend themselves 
 readily to metal work. 
 
 The connecting link between the metalwork of the late pagan 
 period and that of early Christian times is chiefly exempli- 
 fied by the penannular brooches, of which great numbers 
 have been found in Ireland. Examples of this characteris- 
 tically Celtic ornament may be seen in all Celtic countries. 
 
 In its earliest form this brooch is simply a ring, with a gap 
 in it, to which a pin is loosely attached by a smaller ring. 
 Gradually the open ends of the ring, which need some enlarge- 
 ment in order to prevent the pin slipping oflF, became larger 
 and ornamented. In time these became regular trumpet- 
 shaped ends, generally ornamented with characteristic "trum- 
 pet" patterns. The next stage was to close the gap, leaving 
 a ring with a crescent-shaped disc at one side. Space does 
 not permit of the description of the numerous brooches found. 
 It will be sufficient to describe the Tara Brooch, which is 
 the crowning glory not only of the Irish but of any metal- 
 worker's art. 
 
 The Tara Brooch, whose only connection with Tara is its 
 name, was found near Drogheda; it is about seven inches in 
 diameter and the pin about fifteen inches long. It is made of 
 bronze covered with the most elaborate interlaced ornament in 
 gold. The fineness of the interlaced work may be compared 
 with, and is quite equal to, that of the best illuminated manu- 
 scripts; the freedom of its execution is amazing. Besides 
 panels of ribbon ornament, which include spirals, plaited work, 
 human heads, and animal forms, the front of the brooch is 
 decorated with enamel and settings of amber and colored glass. 
 The back of the brooch is, as is often the case in Irish work, 
 decorated in a bolder manner than the front, and the "trumpet" 
 pattern is there very marked. The head of the pin is also 
 
IRISH M^TAI< WORK 81 
 
 elaborately decorated. The minute and intricate style of the 
 work is strikingly shown by the fact that, even after prolonged 
 study, some patterns escaped notice and have only lately been 
 discovered. Further, each of the gold lines is made of tiny 
 gold balls, so small as only to be seen by means of a magnify- 
 ing glass. 
 
 With the introduction of Christianity, the attention of artifi- 
 cers was turned to the manufacture of church vessels and 
 shrines. Of these perhaps the most beautiful are the Ardagh 
 Chalice, the Cross of Cong, and the Shrine of St. Patrick's 
 Bell, though great numbers of other sacred ornaments, such 
 as the Shrine of St. Lactan's Arm and the numerous bell 
 shrines, are also fine examples of the work of an unsurpassed 
 school of metalworkers. 
 
 The date of the Tara Brooch is not easy to determine, but 
 it may probably be placed in the eighth century of our era. 
 The Ardagh Chalice belongs probably to about the same date. 
 It was found in a rath at Ardagh, county Limerick, in 1868. 
 It measures 7 inches in height and 9^ in diameter. Around 
 the cup is a band of fine filigree interlaced ornament in the 
 form of panels divided by half beads of enamel. Below this 
 are the names of the twelve Apostles in faint Celtic lettering. 
 The two handles are beautifully decorated with panels of inter- 
 woven ornament, and on the sides are two circular discs di- 
 vided into ornamented panels. The under side of the foot of 
 the Chalice is also very beautifully decorated. 
 
 The shrines of the bells of the Irish saints are interesting 
 examples of Irish metal work. As is fitting, the finest of these 
 is the Shrine of St. Patrick's Bell. This was made by order of 
 King Domnall O'Lachlainn between the years 1091 and 1105 
 to contain St. Patrick's bell, a square iron bell made of two 
 plates of sheet iron riveted together. The shrine is made of 
 bronze plates, to which gold filigree work and stones are riv- 
 eted. The top of the shrine, curved to receive the handle of 
 the bell, is of silver elaborately decorated. The back is over- 
 laid with a plate of silver cut in cruciform pattern. Around 
 the margin of the back is engraved the following inscription in 
 Irish: "A prayer for Domnall Ua Lachlainn, by whom this 
 
82 the; GI.ORIES o^ irei^and 
 
 bell [shrine] was made, and for Domnall, successor of Pat- 
 rick, by whom it was made, and for Cathalan Ua Maelchal- 
 lann, the keeper of the bell, and for Cudulig Ua Inmainen 
 with his sons, who fashioned it." The whole is executed in 
 a very fine manner and is the most beautiful object of its 
 kind in existence. Another beautiful shrine, known as the 
 Cross of Cong, made to enshrine a piece of the true cross 
 presented by the pope in 1123, was made for King Turlogh 
 O'Conor at about that date. It is 2 feet 6 inches high and 1 
 foot 6^ inches wide. It is made of oak cased with copper 
 and enriched with ornaments of gilded bronze. The ornamen- 
 tation is of the typical Irish type, as on the Ardagh Chalice 
 and the Shrine of St. Patrick's Bell. A quartz crystal set in 
 the centre of the front of the cross probably held the relic. 
 
 It is clear from the succession of beautiful work executed 
 from the eighth to the twelfth century, that there must 
 have existed in Ireland during that period a school of 
 workers in metal such as has seldom been equalled by any 
 individual worker or guild before or since, and never excelled. 
 The examples described are only the more famous of the re- 
 mains of early Irish Christian art in metal, but they are sur- 
 rounded by numerous examples of pins, brooches, and shrines, 
 each worthy to rank with the finest productions of the metal- 
 worker. The Shrine of St. Moedoc (date uncertain) ought 
 perhaps to be mentioned. On it are found several figures, in- 
 cluding three nuns, men with books, sceptres, and swords, and 
 a lifelike figure of a harper. 
 
 Besides articles of ornament, articles of use, such as bits 
 for horses and household utensils, have been found, which 
 show that the Irish smiths were as well able to produce articles 
 for every-day use as the artificers were to create works of art 
 in metal. 
 
 With the landing of the English in 1169 the arts and sci- 
 ences in Ireland declined. Indeed, from that time on and for 
 long afterwards, almost the only metalworkers needed were 
 makers of arms and weapons of offense and defense. 
 
IRISH metaIv work 83 
 
 Refeeences : 
 
 British Museum, Bronze Age Guide; Coffey: Bronze Age in Ire- 
 land ; Allen : Celtic Art ; Abercrombie : Bronze Age Pottery ; Wilde : 
 Catalogue of the Royal Irish Academy's Collection ; Allen : Christian 
 Symbolism ; Stokes : Christian Art in Ireland ; Petrie : Ecclesiastical 
 Architecture in Ireland; Coffey: Guide to the Celtic Antiquities of 
 the Christian Period perserved in the National Museum, Dublin; 
 Kane : Industrial Resources of Ireland ; O'Curry : Manners and Cus- 
 toms of the Ancient Irish; Coffey: New Grange and other incised 
 Tumuli in Ireland ; Dechelette : Manuel d'Arch§ologie pr6-historique ; 
 Bidgeway: Origin of Currency and Weight Standards. 
 
IRISH MANUSCRIPTS 
 
 By Louis Ei^y O'Carroli., B. A., B. L. 
 
 IN the dark ages of Europe, whilst new civilizations were in 
 the making and all was unrest, art and religion, like the 
 lamp of the sanctuary, burned brightly and steadily in Ireland, 
 and their rays penetrated the outer gloom. Scattered through 
 the libraries of Europe are the priceless manuscripts limned 
 by Irish scribes. The earliest missionaries to the continent, 
 disciples of St. Columbanus and St. Gall, doubtless brought 
 with them into exile beautiful books which they or their 
 brothers of the parent monastery had wrought in a labor of 
 love; or mayhap many a monk crossed the seas bearing the 
 treasured volumes into hiding from the spoiling hands of the 
 Dane. Yet, fortunately, in the island home where their beauty 
 w^as born the most superb volumes still remain. 
 
 From almost prehistoric times the Irish were skilled artifi- 
 cers in gold and bronze, and, at the advent of Christianity, 
 had already evolved and perfected that unique system of geo- 
 metrical ornament which is known as Celtic design. The 
 original and essential features of this system consisted in the 
 use of spirals and interlacing strapwork, but later on this type 
 was developed by transforming the geometrical fret into a 
 scheme of imaginary or nondescript animals, portions of which, 
 such as the tails and ears, were prolonged and woven in ex- 
 quisite fancy through the border. The artistic features of 
 Celtic book decoration consist chiefly of initial letters of this 
 nature embellished with color. Amongst the ancient Irish 
 there was a keen knowledge of color and an exceptional appre- 
 ciation of color values. Thus it was that in the early centuries 
 of Christian Ireland the learned monks, transcribing the Gos- 
 pels and longing to make the book beautiful, were able to bring 
 to their task an artistic skill which was hereditary and almost 
 instinctive. The colors which they used were mostly derived 
 from mineral substances and the black was carbon, made, it is 
 conjectured, from charred fish-bones • ^^^'^ "'Hh them was com- 
 bined some gummy material which made them cling softly to 
 the vellum and has held for us their lustre for more than a 
 
IRISH MANUSCRIPTS 85 
 
 thousand years. It is noteworthy that neither gold nor silver 
 was used for book decoration, and this would appear to be a 
 deliberate avoidance of the glitter and glare which distinguish 
 eastern art. 
 
 The Book of Durrow (in the Library of Trinity College, 
 Dublin) is the oldest specimen of Celtic illumination and, if 
 not the work of St. Columcille, is certainly of as early a date. 
 Each of the Gospels opens with a beautiful initial succeeded 
 by letters of gradually diminishing size, and there are full page 
 decorations embodying such subjects as the symbols of the 
 Evangelists. The colors are rich and vivid and all the designs 
 are of the purest and. most Celtic character. 
 
 The Gospels of MacRegol (now in the Bodleian Library, 
 Oxford) is the work of an Abbot of Birr who died A. D. 820. 
 It is a volume of unusually large size, copiously ornamented 
 with masterly designs and containing illuminated portraits of 
 Saints Mark, Luke, and John. The first part of the book 
 with the portrait of St. Matthew is missing. 
 
 The Book of Kelts (in the Library of T. C. D.) is the all- 
 surpassing masterpiece of Celtic illuminative art and is ac- 
 knowledged to be the most beautiful book in the world. This 
 copy of the four Gospels was long deemed to have been made 
 by the saintly hands of Columcille, though it probably belongs 
 to the eighth century. Into its pages are woven such a wealth 
 of ornament, such an ecstasy of art, and such a miracle of 
 design that the book is today not only one of Ireland's,jgTeatest 
 glories but one of the world's wonders. After twelve cen- 
 turies the ink is as black and lustrous and the colors are as 
 fresh and soft as though but the work of yesterday. The 
 whole range of colors is there — green, blue, crimson, scarlet, 
 yellow, purple, violet — and the same color is at times varied 
 in tone and depth and shade, thereby achieving a more ex- 
 quisite combination and effect. In addition to the numerous 
 decorative pages and marvellous initials, there are portraits 
 of the Evangelists and full-page miniatures of the Temptation 
 of Christ, His Seizure by the Jews, and the Madonna and 
 Child surrounded by Angels with censers. Exceptionally 
 beautiful are these angels and other angelic figures throughout 
 the book, their wings shining with glowing colors amid woven 
 
86 THE GI.ORIES O^ IIRELAND 
 
 patterns of graceful design. The portraits and miniatures and 
 the numerous faces centred in initial letters are not to be 
 adjudged by the standard of anatomical drawing and delinea- 
 tion of the human figure, but rather by their effect as part of 
 a scheme of ornamentation ; for the Celtic illuminator was im- 
 aginative rather than realistic, and aimed altogether at 
 achieving beauty by means of color and design. The Book of 
 Kells is the Mecca of the illuminative artist, but it is the 
 despair of the copyist. The patience and skill of the olden 
 scribe have baffled the imitator ; for, on an examination with a 
 magnifying glass, it has been found that, in a space of a quarter 
 of an inch, there are no fewer than a hundred and fifty-eight 
 interlacements of a ribbon pattern of white lines edged by 
 black ones on a black ground. Surely this is the manuscript 
 which was shown to Giraldus Cambrensis towards the close 
 of the twelfth century and of whose illuminations he speaks 
 with glowing enthusiasm ; "they were," he says, "supposed to 
 have been produced by the direction of an angel at the prayer 
 of St. Brigid." 
 
 The Gospels of MacDurnan (now in the Archbishop's 
 Library at Lambeth) is a small and beautiful volume which 
 was executed by an abbot of Armagh who died in the year 891. 
 A full-page picture of the Evangelist precedes each Gospel, and 
 a composite border frames each miniature in a bewildering pat- 
 tern of intertwining strapwork and wonderful designs of im- 
 aginary beasts. Ornamental capitals and rich borders give a 
 special beauty to the initial pages of the Gospels. 
 
 The Book of Armagh (in the Library of T. C. D.) was 
 carefully guarded and specially venerated through the ages in 
 the erroneous belief that it was in part the handiwork of St. 
 Patrick. It was written about the year 800, and would appear 
 to have been copied from documents actually written by the 
 patron saint of Ireland. The book is exceptionally interest- 
 ing by reason of the fact that it contains St. Patrick's Con- 
 fession, that beautiful story of how he found his mission, how 
 the captive grew to love his captors, and how, after his escape, 
 he came back to them bearing the lamp of Holy Faith. 
 Although the ornamentation of the manuscript is infrequent, 
 
IRISH MANUSCRIPTS 87 
 
 there are occasional beautiful examples which compare in rich- 
 ness with those in the Book of Kells. 
 
 The Liber Hymnorum (in the Franciscan Monastery, Dub- 
 lin) contains a number of hymns associated with the names of 
 Irish saints. The ornamentation consists of colored initials, 
 designed with a striking use of fanciful animal figures inter- 
 laced and twined with delightful freedom around the main 
 structural body. 
 
 The Garland of Howth and the Stowe Missal (both in 
 Trinity College Library) belong to the eighth century and 
 are beautiful examples of early illuminative art. The former, 
 which is very incomplete, has only two ornamental pages left, 
 each containing figure-representations inserted in the decora- 
 tive work. 
 
 The Gospels of St. Chad (in the Cathedral Library at Lich- 
 field) and the Gospels of Lindisfarne, which are "the glory of 
 the British Museum", form striking examples of the influence 
 of Celtic art. St. Chad was educated in Ireland in the school 
 of St. Finian, where he acquired his training in book decora- 
 tion. The Gospels of Lindisfarne were produced by the monks 
 of lona, where St. Columcille founded his great school of 
 religion, art, and learning. This latter manuscript is second 
 only to the Book of Kells in its glory of illuminative design, 
 and, from its distinctive scheme of colors, the tones of which 
 are light and bright and gay, it forms a contrast to the quieter 
 shades and the solemn dignity of the more famous volume. 
 
 The Book of the Dun Cow, The Book of Leinster, and the 
 other great manuscripts of the eleventh, twelfth, and thirteenth 
 centuries are interesting as literature rather than as art, for 
 they tell the history of ancient Erin and have garnered her 
 olden legends and romantic tales. It is only the Gospels and 
 other manuscripts of religious subjects that are illuminated. 
 In the apparel of the ancient Irish, the number of colors 
 marked the social rank: the king might wear seven colors, 
 poets and learned men six; five colors were permitted in the 
 clothes of chieftains, and thus grading down to the servant, 
 who might wear but one. All this the scribe knew well. We 
 can picture the humble servant of God, clad in a coarse robe of 
 a single color, deep in his chosen labor of recording the life 
 
88 THE GI.ORIKS 01^ IRELAND 
 
 and teachings of his Master, and striving to endow this record 
 with the glory of the seven colors which were rightly due to a 
 King alone. As we gaze on his work today its beauty is 
 instinct with life, and the patient love that gave it birth seems 
 to cling to it still. The white magic of the artist's holy hands 
 has bridged the span of a thousand years. 
 
 Refeeencks : 
 
 O'Curry: Lectures on the Manuscript Materials of Ancient Irish 
 History (Dublin, 1861); Bruun: An Enquiry into the Art of the 
 Illuminated Manuscripts of the Middle Ages, Part I, CJeltic Illu- 
 minated Manuscripts (Edinburgh, 1897) ; Robinson: Celtic Illumina- 
 tive Art in the Gospels of Burrow, Lindisfarne, and Kells (Dublin, 
 1908) ; West wood : The Book of Kells, a lecture given in Oxford, 
 November, 1886 (Dublin, 1887) ; Gougaud: R6pertoire des fac-simil6» 
 des manuscripts Irlandais (Paris, 1913). 
 
 r 
 
THE RUINS OF IRELAND 
 
 By Francis Jose:ph Biggkr, M. R. I. A. 
 
 THE ruins of Ireland are her proudest monuments. They 
 stand as a lasting revelation to all mankind — a distinct 
 and definite proclamation that the Irish people, century after 
 century, were able to raise and adorn some of the finest build- 
 ings in stone that western civilization has seen or known. It 
 is recognized the world over that Irish art has a beauty and 
 distinction all its own, in its own Irish setting unrivalled, 
 throned in its own land, in its own natural surroundings. The 
 shrines and gospels, the reliquaries and missals, the crosses 
 and bells that are still existent, many in Ireland, others in 
 every country in the world, attest beyond any dispute that 
 Irish art- workers held a preeminent place in the early middle 
 ages, and that works of Irish art are still treasured as unique 
 in their day and time. No country has been plundered and 
 desolated as Ireland has been. Dane, Norman, English — each 
 in turn swept across the fair face of Ireland, carrying destruc- 
 tion in their train, yet withal Ireland has her art treasures 
 and her ruins that bear favorable comparison with those of 
 other civilizations. 
 
 In Dublin and in many private Irish collections can be found 
 hand- written books of parchment, illuminated with glowing 
 colors that time has scarce affected or the years caused 
 to fade. On one page alone of the Book of Kells, ornament 
 and writing can be seen penned and painted in lines too 
 numerous even to count. They are there by the thousand: 
 a magnifying glass is required to reveal even a fragment of 
 them. Ireland produced these in endless number — every great 
 library or collection in Europe possesses one or more examples. 
 
 As with books, so with reliquaries, crosses, and bells. When 
 the Island of Saints and Scholars could produce books, it 
 could make shrines and everything necessary to stimulate and 
 hand down the piety and the patient skill of a people steeped 
 in art-craft and religious feeling. What they could do on 
 parchment — like the Books of Kells and Durrow — what they 
 could produce in bronze and precious metals — like the Cross 
 
90 THK GLORIES 0? IRKLAND 
 
 of Cong, the Shrine of Saint Patrick's Bell, the Tara Brooch, 
 and the Chalice of Ardagh — not to write of the numberless 
 bronze and gold articles of an age centuries long preceding 
 their production — they could certainly vie with in stone. 
 
 Of this earlier work a word must go down. In Ireland still 
 at the present day, after all the years of plunder she has under- 
 gone, more ancient gold art-treasures remain than in any other 
 country, museum, or collection, most of them pre-Christian, 
 and what the other countries do possess are largely Irish or of 
 Celtic origin. We must have this borne into the minds of 
 every one of Irish birth or origin, that this great treasure 
 was battered into shape by Irish hands on Irish anvils, de- 
 signed in Irish studios, ornamented with Irish skill for Irish 
 use. 
 
 With such workmen, having such instincts and training, 
 what of the housing and surroundings to contain them and 
 give them a fit and suitable setting? The earliest stone struc- 
 tures in Ireland still remaining are the great stone cashels or 
 circular walls enclosing large spaces — walls of great thickness, 
 unmortared, in which there are vast quantities of masonry. 
 Around their summits a chariot might be driven, inside their 
 spaces horse races might be run. As a few examples, there 
 are Staigue, in Kerry; Dun Angus, in Aran, off Galway; Ail- 
 each, above the walls of Derry. Of the earliest churches, 
 Cyclopean in construction and primitive in character, built of 
 stone, with thick sloping walls from foundation to ridge, Gal- 
 lerus still remains, and the Skelligs, those wondrous sea-girt 
 rocks, preserve both church and cell almost perfect. There 
 are many other examples, some of a later date, such as Temple 
 Cronan and Maghera and Banagher in Derry, St. Finan's 
 oratory in county Cork, St. Fechin*s at Fore, and St. Molaise's 
 at Devenish. 
 
 From the seventh, eighth, and ninth centuries, there are 
 innumerable examples of oratories, some with stone roofs, 
 others with roofs not so permanent, but all having the common 
 features of an altar window facing the east, through which the 
 sun fell at the beginning of the day to tell the early missioner 
 that his kour of devotion had arrived, and a west door, through 
 which the rays of the declining sun fell across the altar steps, 
 
THi^ RUINS OF IRELAND 91 
 
 Speaking of a day that was closing. A south window was 
 added close to the east end, and it, too, was a sun-dial ; it told 
 the hour of angelus, the mid-day, when the bell was rung and a 
 calm reverence fell on all within its hearing. Such churches 
 can still be seen at Aran and Inismurray, on the islands of 
 Lough Derg, Lough Ri, and in many other places. 
 
 A few years later these oratories were too small for the 
 growing faith, and larger churches were built, some using the 
 older structure as chancels. Where the west door was built a 
 circular arch was made and the new and old united. This can 
 well be seen at Inis-na-ghoill in Lough Corrib, on the Aran 
 Islands off Galway, at Glendalough, at Inis-cleraun in Lough 
 Ri, at Clonmacnois, at Iniscaltra, and on many another island 
 and promontory of the south and west. 
 
 During this time, and after, we find the most elaborate 
 carvings on door and arch and window, equal in skill to what 
 is found in book or metal work. 
 
 It must have been at this time that the Galls, or strangers, 
 first invaded Ireland, bearing havoc in their train, for then it 
 was that the cloicteach, or Round Towers, were built. It is 
 now admitted by all Irish authorities of any repute, and that 
 beyond dispute, that the Round Towers, the glory of Ireland, 
 were built by Irish people as Christian monuments from which 
 the bells might be rung, and as places of strength for the 
 preservation of the valued articles used in Christian worship ; 
 here they might be safely stored. They were also used for the 
 preservation of life in case of sudden attack and onslaught by 
 unexpected enemies. All the towers are on ecclesiastical sites, 
 many are incorporated in church buildings, such as those of 
 Glendalough in Wicklow and Clonmacnois on the Shannon. 
 The records of the construction of some of them in the tenth 
 and eleventh centuries are still extant, and this is conclusive. 
 There are today about seventy Round Towers in Ireland, and 
 many have been destroyed. 
 
 The pillar towers of Ireland, how wondrously they stand 
 By the lakes and rushing rivers through the valleys of our land; 
 In mystic file, through the isle, they lift their heads sublime, 
 These gray old pillar temples — these conquerors of time. 
 
93 the; glories of* Ireland 
 
 Here was placed the holy chalice that held the sacred wine. 
 And the gold cross from the altar, and the relics from the shrine. 
 And the mitre shining brighter with its diamonds than the east. 
 And the crozier of the pontiff, and the vestments of the priest. 
 
 D. F. MacCarthy. 
 
 This was the time when the High Crosses of Ireland were 
 carved and set up. They vie with the Round Towers in inter- 
 est and in the display of skill. What the towers have in per- 
 fection, masonry and construction, the crosses have in artistic 
 carving and symbolic design. No two crosses are alike; they 
 are as varied as the clouds in an Irish sky or the pebbles on the 
 beach or the flowers in a garden. They were carved in rever- 
 ence by those who knew and esteemed their art, and lavished all 
 their skill and knowledge on what they most valued and treas- 
 ured. They were not set up as grave-marks merely — theirs was 
 a higher and loftier mission. They were raised in places where 
 some great event or period was to be commemorated — they 
 were erected where some early disciple of the Cross could stand 
 beside one of them and from any panel could tell the founda- 
 tion of the Faith, for there in stone was story after story, from 
 the Old Testament and the New, that gave him his text, and 
 so, as at the Cross of the Scriptures at Clonmacnois, a mis- 
 sioner could preach on every recurring holy day from Christ- 
 mas to Christmas, with ever his text in stone before him. 
 Many a broken and mutilated cross has been set up in Ire- 
 land in recent years, proving that the heart of the Gael, no 
 matter how rent and broken, is still inclined to bind up the 
 broken wounds of her past glories. 
 
 With the religious orders there came to Ireland a wide- 
 spread desire to add something to the older sanctuaries of the 
 Gael, to widen their borders and strengthen their cords, and so 
 the abbeys were founded. Here and there we find them still — 
 by winding rivers, on rich meadows, in glens and glades, 
 by the sea margin, or on the slopes of the rugged mountain. 
 Their crumbling walls and broken windows can still be traced, 
 their towers are still to be seen over tree tops and in the centre 
 of many a slumbering town. By the shores of Donegal Bay 
 the old Franciscan house, where the Four Masters compiled 
 
TH^ RUINS O? IRELAND 93 
 
 what is perhaps the most remarkable record possessed by any 
 nation, is still clothed in ivy. At Kilconnell, in Galway, their 
 old place is almost as they left it, but roofless, with the tears 
 of the friars upon the altar steps. Clare Galway has a tower 
 worth travelling half a continent to see. By the Boniet River, 
 at Drumahaire, on the banks of Lough Gill, are the mason 
 marks of the cloister builders, and the figure of St. Francis 
 talking to the birds is still there. The abbey is roofless and 
 empty, and so the birds of the air are his constant companions. 
 
 Space forbids, or endless abbeys might be described. The 
 Black Abbey at Kilkenny, with its long row of Butler effigies, 
 or the Cathedral of Saint Canice, still perfect, with its soaring 
 round tower beside it, or the mystical seven light window of 
 the Franciscan friary by the Nore, with the old mill-weirs 
 running free to this day. How long could we ponder by the 
 east window of Kilcooley, with tracery like a spider's web, and 
 listen to the mystical bells, or gaze at the beautiful oriel at 
 Feenagh, or stand at Jerpoint, with its spacious cloisters and 
 stone-groined choir, with Saint Christopher in Irish marble 
 beside us. 
 
 Cashel, one of the wonders of the world, grows up sud- 
 denly into sight on a high rock rising from level land crowned 
 with buildings. A great abbey dominates ; beside it clings that 
 carved gem of a stone-roofed church, Cormac's Chapel. 
 Round Tower and Cross are there, and many a sculptured 
 tomb. 
 
 Not far from Cashel is the Abbey of Holy Cross, with its 
 lovely mitred windows, shadowed in the river passing at its 
 feet. The circular pillars and arches of Boyle Abbey are 
 splendidly proportioned, whilst the cloisters of Sligo display 
 in their long, shadowy recesses and ornamented pillars great 
 dignity and beauty. The windows and monuments of Ennis 
 Friary, founded by the O'Briens, are of unusual interest, the 
 carving of figure-subjects being equal to the best of their age. 
 
 We have Thomastown and Callan, Dunbrody and Tintern, 
 all having an individual charm and interest that not only dim 
 the eye and make the blood course freely in every one of Irish 
 stock when he looks upon what is and thinks of what was, 
 but even in the coldest light give food for thought to every one 
 
94 THS GI^ORIES OF IRELAND 
 
 desirous of knowing something of the growth and civilization 
 of a great people. 
 
 Of the many castles and stout Irish strongholds it is hard 
 to write in such a short paper as this. Those on the Boyne, 
 such as Trim, for strong building and extent, excel in many 
 ways. Carlingford, Car rick fergus, and Dunluce have by thefr 
 size and picturesque situations ever appealed to visitors. They 
 are each built on rocks jutting into the sea, Dunluce on a great 
 perpendicular height, the Atlantic dashing below. Dunamace, 
 near Maryborough, in the O'More country, appears like Cashel, 
 but is entirely military. The famed walled cities of Kells, in 
 Kilkenny, and Fore, in Westmeath, are remarkable. Each has 
 an abbey, many towers, gates, and stout bastions. The great 
 keeps of the midland lords, the towers of Granuaile on the 
 west coast, and the traders' towers on the east coast, especially 
 those of Down, afford ample material for a study of the early 
 colonizing efforts of different invaders, as well as providing 
 incidents of heroism and romance. These square battlemented 
 towers can be seen here and there in every district. 
 
 Every portion of Ireland has its ruins. Earthworks, stone 
 forts, prehistoric monuments, circular stone huts, early 
 churches, abbeys, crosses, round towers, castles of every size 
 and shape are to be found in every county, some one in every 
 parish, all over Ireland. It is almost invidious to name any in 
 particular where the number is so great. 
 
 References : 
 
 Proceedings of Royal Irish Academy (Dublin); Proceedings of 
 Society of Antiquaries (Dublin) ; Ulster Journal of Archseology, 
 Old Series and New Series, edited by F. J. Bigger, Belfast; Wake- 
 man: Handbook of Irish Antiquities (Dublin, 1891) ; Stokes: Early 
 Christian Art in Ireland (Dublin, 1887); Petrie: Round Towers and 
 Ancient Architecture of Ireland (Dublin, 1845). 
 
MODERN IRISH ART 
 
 By D. J. O'DoNOGHue, 
 Librarian, University College, Dublin. 
 
 IT would be difficult to dispute, in view of her innumerable 
 and excellent artists, that there has always been in modem 
 times an art consciousness in Ireland, but it is impossible to 
 assert that there has been any artistic unity in her people. She 
 has produced no school, but merely a great number of brilliant 
 painters, sculptors, and engravers, chiefly for exf>ort. With 
 all our acknowledged artistic capacity, we have not, except in 
 one notable instance, produced a ctunulative art effect. The 
 history of Irish art is almost uniformly a depressing narrative. 
 During a comparatively brief period in the eighteenth cen- 
 tury — significantly enough, it was while the country enjoyed a 
 short spell of national life — there was something like a national 
 patronage of the artist, and the result is visible in the noble 
 public buildings and beautiful houses of the Irish capital, with 
 their universally admired mantelpieces, doors, ceilings, fan- 
 lights, ironwork, and carvings. In short, while Ireland had 
 even a partly unfettered control of her own concerns, the arts 
 were generously encouraged by her government and by the 
 wealthy individual. When other European capitals were mere 
 congeries of rookeries, Dublin, the centre of Irish political 
 life, possessed splendid streets, grandly planned. But there 
 was little solidarity among the artistic fraternity. Various 
 associations of artists were formed, which held together fairly 
 well until the flight of the resident town gentry after the 
 Union, and many admirable artists were trained in the schools 
 of the Royal Dublin Society, but, since the opening of the 
 nineteenth century, there has been almost no visible art effort 
 in Dublin. True, there have been many fine artists, who have 
 made a struggle to fix themselves in Dublin, but, as with the 
 Royal Hibernian Academy, of which the best of them were 
 members, the struggle has been a painful agony. Usually the 
 artist migrated to London to join the large group of Irishmen 
 working there; a few others went to America and obtained 
 an honored place in her art annals. Those who went to 
 
96 THD GLORIES OF IRELAND 
 
 England secured in many cases the highest rewards of the 
 profession. Several, like Barry, Hone, Barrett, and Cotes, 
 were founders or early members of the Royal Academy; one. 
 Sir Martin Shee, became its President. Nevertheless, many 
 distinguished artists remained in Dublin, where the arts of 
 portrait-painting and engraving were carried to a high pitch 
 of excellence. 
 
 This record must necessarily be of a chronological character, 
 and can only take note of those whose works have actual value 
 and interest, historical or other. Edward Luttrell (1650- 
 1710) did some excellent work in crayon or pastel, while 
 Garrett Murphy (fl. 1650-1716), Stephen Slaughter (d. 1765), 
 Francis Bindon (d. 1765), and James Latham (1696-1747), 
 have each left us notable portraits of the great Irish person- 
 ages of their day. To fellow countrymen in London, Charles 
 Jervas (1675F-1739), Thomas Hickey (d. 1816?), and Francis 
 Cotes, R. A. (1725-1770), we owe presentments of other 
 famous people. George Barrett, R. A. (1728-1784), one of 
 the greatest landscapists of his time; Nathaniel Hone, R. A. 
 (1718-1784), an eccentric but gifted painter, with an indi- 
 viduality displayed in all his portraits; James Barry, R. A. 
 (1741-1806), still more eccentric, with grand conceptions im- 
 perfectly carried out in his great historical and allegorical 
 pictures :— these, with Henry Tresham, R. A. (1749P1814), 
 and Matthew Peters, R. A. (1742-1814), historical painters of 
 considerable merit, upheld the Irish claim to a high place in 
 English eighteenth century art. A little later, miniaturists 
 such as Horace Hone, A. R. A. (1756-1825), George Chinnery 
 (1774-1852), and Adam Buck (1759-1844), also worked with 
 remarkable success in London. Among resident Irish artists, 
 the highest praise can be given to the miniature painters, John 
 Comerford (1770P1832) and Charies Robertson (1760-1821), 
 and to the portrait-painters, Robert Hunter (fl. 1750-1803) 
 and (especially) Hugh Douglas Hamilton (1739-1808), of 
 whose work Ireland possesses many distinguished examples. 
 Some day Hamilton's pictures will appeal to a far wider public 
 than his countrymen can provide. One must omit the names of 
 many clever Irish artists like the Wests, Francis and Robert, 
 who were the most successful teachers of perhaps any time 
 
MODI^RN IRISH ART 97 
 
 in Ireland, and come at once to that branch of art in which 
 Ireland stands second to none — mezzotint-engraving. 
 
 One of the earliest engravers in this style w^as Edward 
 Luttrell, already named as a painter, but it was John Brooks 
 (fl. 1730-1756) who is justly considered the real founder of 
 that remarkable group of Irish engravers whose work may be 
 more correctly described as belonging to a school than any 
 other of the period. For many years in Dublin, and after- 
 wards in London, a succession of first-rate artists of Irish 
 birth produced work which remains and always must remain 
 one of the glories of Ireland. Limits of space allow only 
 the bare mention of the names of James McArdell (1728?- 
 1765), Charles Spooner (d. 1767), Thomas Beard (fl. 1728), 
 Thomas Frye (1710-1762), Edward Fisher (1722-1785?), 
 Michael Ford (d. 1765), John Dixon (1740?-1811), Richard 
 Purcell (fl. 1746-1766), Richard Houston (1721?-1775), John 
 Murphy (1748?-1820), Thomas Burke (1749-1815), Charles 
 Exshaw (fl. 1747-1771), and Luke Sullivan (1705-1771)— 
 artists of whom any country might be proud, and whose works 
 have in most cases outlasted the remembrance of the persons 
 whose likenesses they sought to reproduce. Separate mono- 
 graphs might be justifiably written on most of the gifted 
 artists here enumerated, and one can only regret not being 
 able in short space to compare and estimate their various 
 qualities. Thomas Chambers, A. R. A. (1724?-1784), William 
 Nelson Gardiner (1766-1814), James Egan (1799-1842), and 
 William Humphreys (1794-1865) are other Irish engravers 
 who cannot be overlooked in a survey of the art of the late 
 eighteenth and early nineteenth centuries. 
 
 Contemporaneously with the remarkable development of the 
 art of engraving arose a group of Irish architects. Rather 
 earlier in point of time was Sir Edward Lovat Pearce (d. 
 1733), who was one of the chief architects of the Irish Parlia- 
 ment House, and Thomas 'Burgh (d. 1730), to whom we owe 
 the Library of Trinity College, Dublin; but Thomas Cooley 
 (1740-1784), designer of the handsome Royal Exchange of 
 that city; Richard Castle (d. 1751), a foreigner who settled in 
 Ireland and built a number of beautiful Irish residences; 
 Francis Johnston (1761-1829), an excellent architect whose 
 
S8 the: glories 0^ Ireland 
 
 chief claim to remembrance, however, is as founder of the 
 Royal Hibernian Academy; and, above all, James Gandon 
 (1743-1823), whose superb Custom House, Four Courts, and 
 part of the Irish Parliament House will perpetuate his name in 
 Dublin while that city lasts — each helped to make the capital, 
 even in its decay, one of the most interesting in Europe. Nor 
 should we forget Thomas Ivory (d. 1786), whose Foundling 
 Hospital is another of Dublin's many graceful edifices; nor 
 Sir Richard Morrison (1767-1849) and his son William (1794- 
 1838), much of whose work remains to testify to their skill 
 and ingenuity. 
 
 Ecclesiastical architecture in Ireland is indebted to Patrick 
 Byrne (fl. 1840), James J. McCarthy (d. 1883), J. B. Keane 
 (d. 1859), and James Murray (1831-1863), for many well 
 designed churches and chapels throughout Ireland; but the 
 great names in modern Irish architecture are those of Benja- 
 min Woodward (1815-1861), whose premature death was a 
 serious loss to Irish art; Sir Thomas Deane (1792-1871) ; and 
 his son. Sir Thomas Newenham Deane (1828-1899). The 
 elder Deane was, with Woodward, the architect of the Oxford 
 Museum and of the splendid Engineering Hall of Trinity 
 College, Dublin, buildings which have elicited enthusiastic 
 praise from John Ruskin and other eminent critics. Deserving 
 of respectful mention, too, to come down to our own days, are 
 Sir Thomas Drew (1838-1910) and William H. Lynn, who is 
 still living. 
 
 In sculpture, again, Ireland has done memorable work. In 
 the eighteenth century she gave us admirable craftsmen like 
 Edward Smyth (1749-1812), John Hickey (1756-1795), and 
 Christopher Hewitson (fl. 1772-1794), whose dignified monu- 
 ment of Bishop Baldwin is one of the most distinguished 
 pieces of sculpture in Trinity College, Dublin. But it was not 
 till the appearance of a later group of sculptors, including 
 John Hogan (1800-1858), John Edward Carew (1785-1868), 
 John Henry Foley, R. A. (1818-1874), and Patrick Mac- 
 Dowell, R. A. (1799-1870), that Irish sculpture obtained more 
 than local renown. Fortunately, most of the best work of 
 Hogan and Foley remains in Ireland; that of Carew and 
 MacDowell is chiefly to be found in the Houses of Parlia- 
 
MODERN IRISH ART 99 
 
 ment and other institutions in London. The incomparable 
 "Goldsmith," "Burke," "Grattan," and other statues by Foley, 
 together with an almost complete collection of casts of his other 
 works, are in his native country. Hogan is represented in 
 Dublin by his "Thomas Davis" and his "Dead Christ," to name 
 but two of his principal works. The names at least of James 
 Heffernan (1785-1847), of John Edward Jones (1806-1872), 
 of Terence Farrell (1798-1876), of Samuel F. Lynn (1834- 
 1876), and perhaps of Christopher Moore (1790-1863), an 
 excellent sculptor of busts, may be set down here. Sir Thomas 
 Farrell (1827-1900) and the living sculptors, John Hughes, 
 Oliver Sheppard, and Albert Bruce Joy, are responsible for 
 some of the more admirable of the public monuments of 
 Dublin. It is much to be deplored that of the work of one of 
 the greatest of Dublin-born artists, Augustus Saint Gaudens, 
 we have only one example — the statue of Parnell. Ireland 
 may surely claim him as one of her most gifted sons. And 
 perhaps a word might be said in this place of some of the 
 other Irishmen who made their home in America: of Hoban 
 the architect who designed the White House at Washington, 
 modelling it after Leinster House in Dublin; of painters like 
 Charles Ingham, W. G. Wall, William Magrath, the Morans, 
 James Hamilton, and Thomas Hovenden; and of sculptors 
 like John Donoghue, John Flanagan, Andrew O'Connor, John 
 F. Kelly, Jerome Connor, John J. Boyle, and Martin Milmore. 
 But they belong rather to the history of American art than 
 to that of Ireland. 
 
 Before leaving the subject of Irish sculpture, the work of 
 the medallists, an allied branch of the art in which Irishmen 
 did much valued work, should not be overlooked. The medals 
 of William Mossop (1751-1805), of his son, William Stephen 
 Mossop (1788-1827), and of John Woodhouse (1835-1892), 
 to mention only three of its chief representatives in Ireland, 
 are greatly prized by collectors. 
 
 Most modern Irish art of high importance has been largely 
 produced out of Ireland, which has been perforce abandoned 
 by those artists who have learned how little encouragement is 
 to be met with at home. One can blame neither the artist nor 
 the Irish public for this unfortunate result ; there is sufficient 
 
 (8) 
 
100 THE GLORIES OF IRELAND 
 
 reason in the political and economic condition of Ireland 
 since the Union to explain the fact. But for this cause men 
 like Daniel Maclise, R. A. (1806-1870), William Mul- 
 ready, R. A. (1786-1863), Francis Danby, A. R. A. (1793- 
 1861), and Alfred Elmore, R. A. (1815-1881), might 
 have endeavored to emulate the spirit of James O'Connor 
 (1792-1841), the landscapist, Richard Rothwell (1800-1868), 
 a charming subject painter, and Sir Frederic W. Burton (1816- 
 1900), one of the most distinguished artists of his time, who 
 at least spent some of their active working career in their 
 native land. The same words apply to artists who succeeded 
 in other branches of the profession, men like John Doyle 
 (1797-1868), a caricaturist with all the power, without the 
 coarseness, of his predecessors; his son, Richard Doyle (1824- 
 1883), a refined and delicate artist; John Leech (1817-1864), 
 the humorist, a member of an Irish Catholic family; Paul Gray 
 (1842-1866), who died before his powers had fully matured; 
 and Matthew James Lawless (1837-1864), who also died too 
 early. William Collins, R. A. (1788-1847) and Clarkson 
 Stanfield, R. A. (1793-1867), both eminent representatives of 
 English art, though of Irish extraction, more properly belong 
 to England than to Ireland. 
 
 Not discouraged by the melancholy history of many gifted 
 Irish artists, Ireland still produces men who are not unworthy 
 of association with the best who have gone before. Our most 
 recent losses have been heavy — notably those of Walter F. 
 Osborne (1859-1903) and Patrick Vincent Duffy (1832-1909), 
 but we still have artists of genius in the persons of Nathaniel 
 Hone, a direct descendant of his famous namesake; John 
 Butler Yeats; John Lavery, A. R. A.; and William Orpen, 
 A. R. A. Many other names might be given, but already this 
 attempt at a survey suffers by its enumeration of artists, who, 
 however, could hardly be neglected in such a record. 
 
 Crowded as the list may be, it is a careful selection, and it 
 demonstrates that, notwithstanding all the disadvantages under 
 which Ireland suffers, the country has an almost unlimited 
 capacity for fine achievement, and that, with prosperity and 
 contentment, she may be expected to rival the most illustrious 
 of art centres. It is only within living memory that any 
 
MODERN IRISH ART 101 
 
 attempt has been made to direct the known artistic skill of tht 
 Irish people to industrial effort. But the remarkable success 
 achieved in the modem designs for Irish lace in the EngHsh 
 art competitions is an instance of what might be done generally 
 in the applied arts. Though they are in their infancy, the new 
 carpet and stained glass industries in Ireland also hold out 
 considerable hope for the future. But one can only barely 
 indicate what has been and might be done in the furtherance 
 of Irish art. If we only had under one roof a judiciously 
 made collection of all the best work done by Irish artists of all 
 styles and periods, it would more eloquently justify our claim 
 than endless columns of praise. 
 
 BEnsBXNCBs: 
 
 Anthony Pasquin [John Williams]: History of Professors of 
 Painting in Ireland (1795); T. J. Mulvany: Life of James Gandon; 
 John O'Keefle: Reminiscences, vol. I; Taft: American Sculpture; 
 W. G. Strickland: DicUonary of Irish Artists (2 vols., 1913). 
 
IRELAND AT PLAY 
 
 By Thomas E. Healy, 
 Editor of "Sport/' Dublin. 
 
 ON the face of the earth there is no nation in which the 
 love of clean and wholesome sport is more strongly 
 developed than in the Irish. Against us it cannot be urged that 
 we take our pleasures sadly. We enter into them with entire 
 self-abandon, whole-hearted enthusiasm, and genuine exuber- 
 ance of spirit. There is nothing counterfeit about the Irish- 
 man in his play. His one keen desire is to win, be the contest 
 what it may ; and towards the achievement of that end he will 
 strain nerve and muscle even to the point of utter exhaustion. 
 And how the onlookers applaud at the spectacle of a desper- 
 ately contested race, whether between horses, men, motor- 
 cars, bicycles, or boats, or of a match between football, hurl- 
 ing, or cricket teams ! It matters not which horse, man, car, 
 cycle, boat, or team is successful: the sport is the thing that 
 counts ; the strenuousness of the contest is what stimulates and 
 evokes the rapturous applause. At such a moment it is good 
 to be alive. Scenes similar to those hinted at may be witnessed 
 on any sports-field or racetrack in our dear little Emerald Isle 
 almost any day of the year. All is good fellowship; all is in 
 the cause of sport. 
 
 No one can question that in some departments of horse- 
 racing Ireland is today supreme. The Irish devotion to the 
 horse is of no recent growth. Everybody knows how, in the 
 dim and distant days when King Conor macNessa ruled at 
 Emain, the war-steeds of the Ultonians neighed loudly in their 
 stalls on the first dramatic appearance of Cuchulainn of Muir- 
 themne at the northern court. Cuchulainn's own two steeds, 
 Liath Macha, "the Roan of Macha", and Dub Sainglenn, "Black 
 Sanglan", are celebrated in story and song : 
 
 Never hoofs like them shall ring. 
 Rapid as the winds of spring. 
 
 To read of the performances of Cuchulainn and his war- 
 horses and his charioteer and friend, Laeg macRiangabra, at 
 
IR^I^ND AT PLAY IW 
 
 the famous battle of Rosnaree, and again at the last fight be- 
 tween the Red Branch Knights and the forces of Queen Medb 
 of Connacht, does truly, in the words used by Sir Philip Sidney 
 in another connection, stir the heart like the sound of a 
 trumpet. 
 
 As time went on, the Irish war-horse became more and more 
 famous, and always carried his rider in gallant style. Stout 
 was the steed that, bestridden by Godfrey O'Donnell at the 
 battle of Credan-Kille, withstood the shock of Lord Maurice 
 Fitzgerald's desperate onslaught, and by his steadiness enabled 
 the Tyrconnell chieftain to strike senseless and unhorse his 
 fierce Norman foe. More celebrated still was the high-spirited 
 animal which Art MacMurrogh rode in 1399 to his ineffectual 
 parley with King Richard the Second's representative, the 
 Earl of Gloucester. The French chronicler who was a witness 
 of that historic scene tells us that a horse more exquisitely 
 beautiful, more marvellously fleet, he had never seen. "In 
 coming down," he says, "it galloped so hard that, in my opin- 
 ion, I never saw hare, deer, sheep, or any other animal, I 
 declare to you for a certainty, run with such speed as it did." 
 Edmund Spenser, the poet of The Faerie Queene, writing in 
 1596, bears this striking testimony to the Irish horse-soldier 
 and inferentially to the Irish horse: "I have hearde some 
 greate warriours say, that, in all the services which they had 
 scene abroade in forrayne countreys, they never sawe a more 
 comely horseman than. the Irish man, nor that cometh on more 
 bravely in his charge." The feats performed at the Battle of 
 the Boyne, in 1690, by the Irish horse-soldiers under Hamilton 
 and Berwick were really wonderful, and well-nigh turned dis- 
 aster into victory on that memorable day which decided the 
 fate of nations as well as of dynasties. And surely those were 
 fleet and stout-hearted steeds that, on August' 12, 1690, car- 
 ried Sarsfield and his chosen five hundred on their dare-devil 
 midnight ride from the Keeper Hills to Ballyneety, where in 
 the dim morning twilight they captured and destroyed William 
 of Orange's wonderful siege-train, and thereby heartened the 
 defenders of beleaguered Limerick. 
 
 Writing in 1809, Lawrence, in his History and Delineation 
 of the Horse, said: "From Ireland alone we import [into 
 
104 THE GLORIES OF IRELAND 
 
 England] many saddle horses, as many perhaps as 1,500 in a 
 year; upwards in some years. The Irish are the highest and 
 steadiest leapers in the world. Ireland has bred some good 
 racers, and the generality of Irish horses are, it appears, 
 warmer tempered than our own; and, to use the expression, 
 sharper and more frigate-built." 
 
 It is not to be wondered at therefore if in such a country 
 there developed an ardent love of the noble sport of horse- 
 racing. The Curragh of Kildare, the long-standing head- 
 quarters of the Irish Turf Club, was celebrated far back in 
 the eighteenth century as the venue of some great equine con- 
 tests; and to this day, with its five important fixtures every 
 year, it still holds pride of place. There are numerous other 
 race-courses all over the country, from Punchestown, Leop- 
 ardstown. Phoenix Park, and Baldoyle in the east to Galway 
 in the west, and from The Maze in the north to rebel Cork in 
 the south. Horse-racing has not inappropriately been termed 
 the national pastime of Ireland. The number of people now 
 giving their attention to it has called for a notable increase in 
 the number of race-meetings, and stake-money is being put up 
 on a more generous scale than at any previous time in the 
 history of the sport. For example, the Irish Derby, run at 
 the Curragh, was in 1914 worth £2,500; and there are besides 
 several stakes of il,500 and £1,000. The result of this for- 
 ward policy is that increasing numbers come to our race- 
 meetings and that the turf has never been more popular than 
 it is today. Men and women of wealth and position find in 
 the national pastime a pleasant method of employing their 
 leisure, and in expending their surplus wealth in its pursuit 
 and in the raising of horses of the highest class they realize 
 that they confer a real benefit on the country. 
 
 It is, of course, now universally known that Ireland has an 
 international reputation as a country eminently fitted for horse- 
 breeding. If proof were needed, it would be found in the 
 extensive purchases effected by English, French, Italian, Ger- 
 man, Russian, and American buyers at the great Dublin Horse 
 Show held in August every year. Horses bought in Ireland 
 have seldom failed to realize their promise. The English 
 classic races and many of the principal handicaps on the flat 
 
IRELAND AT PLAY 105 
 
 have been often won by Irish-bred horses, such as Galtce 
 More, Ard Patrick, Orby, Kilwarlin, Barcaldine, Umpire, 
 Master Kildare, Kilsallaghan, Bendigo, Philomel, The Re- 
 jected, Comedy, Winkfield's Pride, Bellevin, Royal Flush, 
 Victor Wild, ■ Bachelor's Button, Irish Ivy, and Hackler's 
 Pride. If only a few of the star performers are here set 
 down, it is not from lack of means to continue, but merely 
 from a desire to avoid the compilation of a mere string of 
 names. In France, too, the Irish racer has made his mark. 
 It is, however, in the four-and-a-half miles' Liverpool Grand 
 National Steeplechase, the greatest cross-country race in the 
 world, the supreme test of the leaper, galloper, and stayer, 
 that Irish-bred horses have made perhaps the most wonderful 
 record. The list of winners of that great event demonstrates 
 in an unmistakable manner that we are second to none in the 
 art of breeding steeplechase horses. Among many other noted 
 Irish-bred winners of this race there stand boldly forth the 
 names of The Lamb, Empress, Woodbrook, Frigate, Come 
 Away, Cloister, Wild Man from Borneo, and Manifesto. In 
 fact, it is the exception when another than an Irish-bred horse 
 annexes the blue riband of steeplechasing. 
 
 Closely allied to horse-racing is fox-hunting, and' fox- 
 hunting, as well as the hunting of the stag and of the hare, has 
 flourished exceedingly in Ireland for a long time past. A 
 great deal of needed employment is one of the results. Dogs 
 are specially bred and trained for each of these branches of 
 sport. Irish foxhounds, staghounds, harriers, and beagles have 
 a high reputation. More native to the soil, and so interwoven 
 with the history of the country that it is often used as one of 
 its symbols, is the Irish wolfhound. This is probably the 
 animal to which Aurelius Symmachus, a Roman consul in 
 Britain, referred when, writing to his brother in Ireland in 
 A. D. 391, he acknowledged the receipt of seven Irish hounds. 
 The wolfhound played a sinister part in the Irish history of the 
 eighteenth century, for, as Davis says in his poem, "The 
 Penal Days": 
 
 Their dogs were taught alike to run 
 Upon the scent of wolf and friar. 
 
106 THE GLORIES OP IREUVND 
 
 The Irish wolfhound is now very scarce, and a genuine 
 specimen is a valued and highly coveted possession. The 
 greyhound, too, figures prominently in present-day sport, and 
 in many parts of the country are held coursing meetings, 
 which frequently result in several spirited contests. A famous 
 Irish greyhound was Lord Lurgan's black and white dog, 
 Master McGrath. Master McGrath achieved the rare dis- 
 tinction of winning the Waterloo Cup three times, in 1868, 
 1869, and 1871. When it is remembered that the Waterloo 
 Cup is to coursing what the Liverpool Grand National is to 
 steeplechasing, or the Epsom Derby to flat racing, the merit 
 of this triple performance will at once be apparent. 
 
 Compared with the sports in which horse and hound par- 
 ticipate, all other outdoor pastimes in Ireland take rather a 
 minor place. Still, the Irishman's love of sport is diversified. 
 Few there are who have not many inclinations, and as a nation 
 our taste in sport is catholic. We take part in nearly every 
 pastime; in many we excel. The prize ring has fallen from 
 its high estate, nor is it the intention here to try to cast any 
 glamour over it. The subject is introduced, in a passing way, 
 for the sole purpose of showing that, in what at least used to be 
 the manly art of self-defense, Ireland in days gone by as well 
 as at the present time has more than held her own. The most 
 conspicuous of the representatives of her race in this depart- 
 ment are perhaps Heenan, Ryan, Sullivan, Corbett, Maher, 
 McAuliffe, McFarland, and McGoorty. There is one other 
 prize-fighter, Dan Donnelly by name, who became a sort of 
 national hero, of whom all Irishmen of his day were not a 
 little proud, because he laid the English champion low, and 
 whose performance, now haloed by the antiquity of more than 
 a hundred years, we may with equanimity, as without offense, 
 contemplate, with perhaps a sigh for the good old times. The 
 famous encounter between Donnell yand Cooper took place on 
 the Curragh, and after eleven rounds of scientific boxing Don- 
 nelly knocked his opponent over the ropes and won the world's 
 championship for the Emerald Isle. The spot where the battle 
 came oflf has ever since been known as Donnelly's Hollow, and 
 a neat monument there erected commemorates the Dublin 
 man's pluck and skill. A ballad recounting the incidents of the 
 
IREI*AND AT PI*AY 107 
 
 fight and, as ballads go, not badly composed, had a wonderful 
 vogue, and was sung at fair and market and other meeting 
 place within the memory of men who are not now more than 
 middle-aged. 
 
 A search in other domains of sport will be by no means 
 barren of results. Take running, for instance. Who has not 
 heard of the wondrous little Thomas Conneff from the short- 
 grass county of Kildare? Who does not know of his brilliant 
 performances on the track? We in -Ireland, who had seen 
 him defeat Carter, the great Canadian, over the four-mile 
 course at Ballsbridge one summer's eve now nearly twenty 
 golden years ago, knew his worth before he crossed the broad 
 Atlantic to show to thousands of admiring spectators in 
 America that Ireland was the breeder of fleet-footed sons, 
 who lacked neither the courage, nor the thews and sinews, nor 
 the staying power, to carry them at high speed over any dis- 
 tance of ground. May the earth lie light on Conneff, for in a 
 small body he had a great heart ! Then there was the mighty 
 runner, James J. Daly, a true hero from Galway, the idol of 
 the crowd in his native land as well as in the United States. 
 Daly was the champion long distance cross-country runner of 
 his day at home, and he showed before various nationalities 
 in the Greater Ireland beyond the seas that he could success- 
 fully compete with the best from all countries. 
 
 In high jumping, Patrick Davin, P. Leahy, and Peter O'Con- 
 nor were for long in the foremost rank ; Daniel Ahearne was 
 famous for his hop-step-and-jump performance; Maurice 
 Davin, Matthew McGrath, and Patrick Ryan have, each in his 
 own day, thrown the 16-pound hammer to record distance ; in 
 shot-putting there are Sheridan, Horgan, John Flanagan, and 
 others bearing true Irish names, who are right in front; and 
 before their time we had a redoubted champion in W. J. M, 
 Barry. All previous performances in the shot-putting line 
 have, however, been recently eclipsed by Patrick J. McDonald, 
 of the Irish-American Club, who at Celtic Park, Long Island, 
 on May 30, 1914, made a new world's record by putting the 
 18-pound shot 46. feet 2^ inches. The climax of achievement 
 was reached when T. F. Kiely won the all-round championship 
 of the world at New York. The distinguished part taken by 
 
108 THE GLORIES OF IRELAND 
 
 Irishmen or sons of Irishmen in all departments of the Olym- 
 pic games is so recent and so well known as to call for no 
 comment. Ireland is far indeed from being degenerate in her 
 athletes. 
 
 In international strife with England, Scotland, Wales, and 
 France at Rugby football, Ireland has likewise won her spurs. 
 She has never been beaten by the representatives of Gaul; 
 and though for long enough she had invariably to succumb in 
 competition with the other three countries, such is not the case 
 rowadays, nor has it been for many years past. The Irish 
 team has ever to be reckoned with. In Association football, 
 too, Ireland is coming into her own. This branch of the game 
 has developed enormously within a comparatively few seasons. 
 The people flock in their thousands to witness matches for the 
 principal league contests or cup ties. But the greatest crowds 
 of all go to see Gaelic football, the national game ; and to hurl- 
 ing, also distinctively Irish, they foregather in serried masses. 
 Since the Gaelic Athletic Association was founded both foot- 
 ball and hurling have prospered exceedingly. They are essen- 
 tially popular forms of sport, and the muscular manhood of 
 city and country finds in them a natural outlet for their char- 
 acteristic Celtic vigor. The Gaelic Association has fostered 
 and developed these sports, and has organized them on so 
 sound a basis that interest in them is not confined to any par- 
 ticular district but spreads throughout the length and breadth 
 of Ireland. 
 
 When the America Cup was to be challenged for, into the 
 breach stepped the Earl of Dunraven and flung his gage to 
 the holders of the trophy. This distinguished Irish nobleman 
 furnished a contender in his Valkyrie II. in the fall of 1893, 
 and his patriotic spirit in doing so stirred the sport-loving 
 Irish nation to the greatest enthusiasm. His lordship was not 
 successful, but he was not disheartened. He tried again with 
 Valkyrie III., but again he was only second best, for, though 
 bis yacht sailed to victory in home waters, she proved unequal 
 to the task of lifting the cup. No Englishman was prepared 
 to tempt fortune, but not so that sterling Irishman, Sir Thomas 
 Lipton, who, win or lose, would not have it laid to the charge 
 of Ireland that an attempt should not be made. His Sham- 
 
iRStAND AT PtAV 109 
 
 rock, Shamrock II., and Shamrock III. — surely a deep sense 
 of patriotism prompted nomenclature such as that — each in 
 succession went down to defeat ; but Sir Thomas has not done 
 yet. Like King Bruce, he is going to try again, and Sham- 
 rock IV. is to do battle with the best that America can range 
 against her. All honor to Lord Dunraven and to Sir Thomas 
 Lipton for their persistent efforts to engage in generous rivalry 
 with the yachtsmen across the sea. 
 
 Lawn-tennis, cricket, and golf we play, and play well; to 
 rowing many of us are enthusiastically devoted ; and at hand- 
 ball our young men — and some not so young — are signally 
 expert. The champion handball player has always been of 
 Irish blood. Baseball we invented — and called it rounders. It 
 is significant that the great American ball game is still played 
 according to a code which is scarcely modified from that which 
 may be seen in force any summer day on an Irish school field 
 or village green. Perhaps something of hereditary instinct is 
 to be traced in the fact that many of the best exponents of 
 American baseball are the bearers of fine old Irish names. 
 
 This brief and cursory review of Ireland at Play must now 
 conclude. It is scarcely more than a glossary, and not a com- 
 plete one at that. It may, however, serve to show that Ire- 
 land's record in sport, like her record in so many other things 
 set forth in this book, is great and glorious enough to warrant 
 the insertion of this short chapter among those which tell of 
 old achievements and feats of high emprize. 
 
 Hefesences c 
 
 Racing— Irish Racing Calendar: 1790-1914, 124 vols. (Dublin, 
 Brindley and Son); The Racing Calendar: 1774-1914 (London, 
 Weatherby and Sons). Breeding— The General Stud Book: 1908-1913, 
 22 vols. (London, Weatherby and Sons). Racing and Breeding Gren- 
 erally— Cox : Notes on the History of the Irish Horse (Dublin, 1897), 
 Boxing and Athletics— Files of Sport and Freeman's Journal 
 
THE FIGHTING RACE 
 
 By Joseph I. C. Clarke, 
 President, American Irish Historical Society. 
 
 I. — The Fighting Race at Home. 
 
 "War was the ruling passion of this people," says Mac- 
 Geoghegan, meaning the Milesians who were the latest of the 
 peoples that overran ancient Ireland up to the coming of 
 Christ. How many races had preceded them remains an enig- 
 ma of history not profitable to examine here, but whoever they 
 were, or in what succession they arrived, they must, like all 
 migrating people, have been prepared to establish themselves 
 at the point of the spear and the edge of the sword. Two races 
 certainly were mingled in the ancient Irish, the fair or auburn 
 haired with blue eyes, and the dark haired with eyes of gray or 
 brown. The Milesians appear to have reached Ireland 
 through Spain. They came swiftly to power, more than a 
 thousand years before our Lord, and divided the country into 
 four provinces or kingdoms, with an ard-ri, or high-king, 
 ruling all in a loose way as to service, taxes, and allegiance. 
 The economic life was almost entirely pastoral. Riches were 
 counted in herds of cattle. "Robustness of frame, vehemence 
 of passion, elevated imagination," Dr. Leland says, signalized 
 this people. Robust, they became athletic and vigorous and 
 excelled in the use of deadly weapons; passionate, they easily 
 went from litigation to blows; imaginative, they leaned to- 
 ward poetry and song and were strong for whatever religion 
 they practised. The latter was a polytheism brought close 
 to the people through the Druids. Some stone weapons were 
 doubtless still used; they had also brazen or bronze swords, 
 and spears, axes, and maces of various alloys of copper and 
 tin. Socially they remained tribal. Heads of tribes were 
 petty kings, each with his stronghold of a primitive character, 
 each with his tribal warriors, bards, harpers, and druids, and 
 the whole male population more or less ready to take part in 
 war. 
 
 The great heroes whose names have come down to us, such 
 
THE FIGHTING RACE 111 
 
 as Finn, son of Cumhal, and Cuchulainn, were reared in a 
 school of arms. Bravery was the sign of true manhood. A 
 law of chivalry moderated the excess of combat. A trained 
 militia, the Fianna, gave character to an era; the Knights 
 of the Red Branch were the distinguishing order of chevaliers. 
 The songs of the bards were songs of battle ; the great Irish 
 epic of antiquity was the Tain Bo Cualnge, or Cooley Cattle- 
 raid, and it is full of combats and feats of strength and 
 prowess. High character meant high pride, always ready to 
 give account of itself and strike for its ideals : "Irritable and 
 bold", as one historian has it. They were jealous and quick 
 to anger, but light-hearted laughter came easily to the lips 
 of the ancient Irish. They worked cheerfully, prayed fer- 
 vently to their gods, loved their women and children de- 
 votedly, clung passionately to their clan, and fought at the 
 call with alacrity. 
 
 Nothing, it will be seen, could be further from the minds 
 of such a people than submission to what they deemed m- 
 justice. The habit of a proud freedom was ingrained. Their 
 little island of 32,000 square miles in the Atlantic Ocean, the 
 outpost of Europe, lay isolated save for occasional forays to 
 and from the coasts of Scotland and England. The Roman 
 invasions of western Europe never reached it. England the 
 Romans overran, but never Scotland or Ireland. Self-con- 
 lained, Ireland developed a civilization peculiarly its own, the 
 product of an intense, imaginative, fighting race. War was 
 not constant among them by any means, an^ occupied only 
 small portions of the island at a time, but, since the bards* 
 best work was war songs and war histories, with much brag- 
 gadocio doubtless intermixed, a different impression might 
 prevail. Half of their kings may have been killed in broil or 
 battle, and yet great wars were few". It is undoubted that 
 Scotic, that is, Irish, invasion and immigration peopled the 
 western shores of Scotland and gave a name to the country. 
 In the first centuries of the Christian era they were the men 
 who with the Picts foueht the Romans at the wall of Sev- 
 erus. The Britons, it will be remembered, enervated by Ro- 
 man dominance, had failed to defend their "border" when 
 Rome first withdrew ^ler legions. 
 
112 THE GLORIES Of IRELAND 
 
 At this time, too, began the first appearance of Ireland as a 
 power on the sea. In the fourth century the high-king, Niall 
 of the Hostages, commanding a large fleet of war galleys, in- 
 vaded Scotland, ravaged the English coasts, and conquered 
 Armorica (Brittany), penetrating as far as the banks of the 
 Loire, where, according to the legend, he was slain by an 
 arrow shot by one of his own men. One of the captives he 
 brought from abroad on one of his early expeditions was 
 a youth named Patrick, afterwards to be the Apostle of Ire- 
 land. Niall's nephew, Dathi, also ard-ri, was a great sea 
 king. He invaded England, crossed to Gaul, and marched 
 as far as the Alps, where he was killed by lightning. He was 
 the last pagan king of Ireland. In perhaps a score of years 
 after the death of Dathi, all Ireland had been converted to 
 Christianity, and its old religion of a thousand years buried so 
 deep that scholars find the greatest difficulty in recovering 
 anything about it. This conservative, obstinate, jealous people 
 overturned its pagan altars in a night, and, ever since, has never 
 put into anything else the devotion, soul and body, of its sacri- 
 fices for religion. Christianity profoundly modified Irish 
 life, softened manners, and stimulated learning. Not that the 
 fighting propensities were obliterated. There were indeed 
 many long and peaceful reigns, but the historians record neat 
 little wars, seductive forays and "hostings", to use the new-old 
 word, to the heart's content. The Irish character remained 
 fixed in its essentials, but, under the influence of religious en- 
 thusiasm, Ireland progressed and prospered in the arts of 
 peace. It would undoubtedly have shared the full progress of 
 western Europe from this time on, but for its insularity. 
 Hitherto its protection, it was now to be its downfall. A hos- 
 tile power was growing of which it knew nothing. 
 
 The Norsemen — the hardy vikings of Norway, Sweden, and 
 Denmark — had become a nation of pirates. Undaunted fight- 
 ers and able mariners, they built their shapely long ships and 
 galleys of the northern pine and oak, and swept hardily down 
 on the coasts of England, Ireland, France, Spain, and Italy, 
 and the lands of the Levant, surprising, massacring, plundering. 
 In France (Normandy), in England, and lastly in Ireland they 
 planted colonies. Their greatest success was in England, which 
 
Tn% f ZGHIING RACE 112 
 
 they conquered, Canute becoming king. Their greatest battles 
 and final defeat were in Ireland. From the end of the eighth 
 century to the beginning of the eleventh the four shores of 
 Erin were attacked in turn, and sometimes all together, by 
 successive fleets of the Norsemen. The waters that had been 
 Ireland's protection now became the high roads of the in- 
 vaders. By the river Shannon they pushed their conquests 
 into the heart of the country. Dublin Bay, Waterford Har- 
 bor, Belfast Lough, and the Cove of Cork offered shelter to 
 their vessels. They established themselves in Dublin and 
 raided the country around. Churches and monasteries were 
 sacked and burned. To the end these Norsemen were rob- 
 bers rather than settlers. To these onslaughts by the myriad 
 wasps of the northern seas, again and again renewed, the 
 Irish responded manfully. In 812 they drove off the invaders 
 with great slaughter, only to find fresh hordes descending a 
 year or two later. In the tenth century, Turgesius, the Danish 
 leader, called himself monarch of Ireland, but he was driven 
 out by the Irish king, Malachl. The great effort which really 
 broke the Danish power forever in Ireland was at the bat- 
 tle of Clontarf, on Dublin Bay, Good Friday, 1014, when King 
 Brian Boru, at the head of 30,000 men, utterly defeated the 
 Danes of Dublin and the Danes of oversea. Fragments of 
 the Northmen remained all over Ireland, but henceforth they 
 gradually merged with the Irish people, adding a notable ele- 
 ment to itis blood. One of the most grievous chapters of 
 Irish history, the period of Norse invasion, literally shines 
 with Irish valor and tenacity, undimmed through six fight- 
 ing generations. As Plowden says : 
 
 "Ireland stands conspicuous among the nations of the uni- 
 verse, a solitary instance in which neither the destructive hand 
 of time, nor the devastating arm of oppression, nor the widest 
 variety of changes in the political system of government 
 could alter or subdue, much less wholly extinguish, the na- 
 tional genius, spirit, and character of its inhabitants." This 
 is true not only of the Danish wars which ended nine hundred 
 years ago, but of many a dreadful century since and to this 
 very day. 
 
 Now followed a troubled period, Ireland weakened by loss 
 
114 THS GLORIES OF IRELAND 
 
 of blood and treasure, its government failing of authority 
 through the defects of its virtues. It was inevitable, sooner or 
 later, that England, as it became consolidated after its con- 
 quest by William the Norman, should turn greedy eyes on the 
 fair land across the Irish sea. It was in 1169 that "Strong- 
 bow" — Richard, earl of Pembroke — came from England at 
 the invitation of a discontented Irish chieftain and began the 
 conquest of Ireland. Three years later came Henry II. with 
 more troops and a Papal bull. After a campaign in Leinster, 
 he set himself up as overlord of Ireland, and then returned to 
 London. It was the beginning only. An English Lord Deputy 
 ruled the "Pale", or portion of Ireland that England held 
 more or less securely, and from that vantage ground made 
 spasmodic war upon the rest of Ireland, and was forever 
 warred on, in large attacks and small, by Irish chieftains. 
 
 The Irish were the fighting race now if ever. Without 
 hope of outside assistance, facing a foe ever reinforced from 
 a stronger, richer, more fully organized country, nothing but 
 their stubborn character and their fighting genius kept them in 
 the field. And century out and century in, they stayed, holding 
 back the foreign foe four hundred years. It is worthy of 
 note that it was the Norman English, racial cousins, as it 
 were, of the Norsemen, who first wrought at the English 
 conquest of Ireland. When some of these were seated in 
 Irish places of pride, when a Butler was made Earl of Or- 
 mond and a Fitzgerald, Earl of Kildare, it was soon seen that 
 they were merging rapidly in the Irish mass, becoming, as it 
 was said, "more Irish than the Irish themselves." Many were 
 the individual heroic eflForts to strike down the English power. 
 Here and there small Irish chiefs accepted the English rule, 
 offsetting the Norman Irish families who at times were 
 "loyal" and at times "rebel." The state of war became con- 
 tinuous and internecine, but three-fourths of Ireland re- 
 mained unconquered. The idea of a united Ireland against 
 England had, however, been lost except in a few exalted and 
 a few desperate breasts. A gleam of hope came in 1316, 
 when, two years after the great defeat of England by the 
 Scotch under Robert the Bruce at Bannockburn, Edward, 
 the victor-king's brother, came at the invitation of the north- 
 
THE FIGHTING RACE llo 
 
 ern Irish to Ireland with 6,000 Scots, landing near Carrick- 
 fergus. He was proclaimed king of Ireland by the Irish who 
 joined him. Battle after battle was won by the allies. Ed- 
 ward was a brilliant soldier, lacking, however, the prudence 
 of his great brother, Robert, The story of his two years of 
 fighting, ravaging, and slaying, is hard at this distance to 
 reconcile with intelligible strategy. In the end, in 1318, the 
 gallant Scot fell in battle near Dundalk, losing at the same 
 time two-thirds of his army. For two years Scot and Irish 
 had fought victoriously side by side. That is the fact of 
 moment that comes out of this dark period. 
 
 The following century, like that which had gone before, was 
 full of fighting. In 1399, on Richard II.'s second visit to Ire- 
 land, he met fierce opposition from the Irish septs. MacMor- 
 rough, fighting, harassing the king's army from the shelter 
 of the Wicklow woods, fairly drove the king to Dublin. The 
 sanguinary "Wars of the Roses" — ^that thirty years' struggle 
 for the crown of England between the royal houses of York 
 and Lancaster, 1455 to 1485 — ^gave Ireland a long opportunity, 
 which, however, she was too weak to turn to advantage; but 
 fighting between Irish and English went on just the same, 
 now in one province, now in another. 
 
 In the reign of Henry VIII. a revolt against England 
 started within the Pale itself, when Lord Thomas Fitzgerald, 
 known as Silken Thomas, went before the Council in Dublin 
 and publicly renounced his allegiance. He took the field — a 
 brave, striking figure — in protest against the king's bad faith 
 in dealing with his father, the Earl of Kildare. At one time 
 it looked as if the rebellion (it was the first real Irish rebel- 
 lion) would prosper. Lord Thomas made combinations with 
 Irish chieftains in the north and west, and was victor in sev- 
 eral engagements. He finally surrendered with assurances of 
 pardon, but, as in many similar cases, was treacherously sent 
 a prisoner to London, where he was executed. 
 
 Queen Mary's reign was one of comparative quiet in Ire- 
 land. Her policy towards the Catholics was held to be of good 
 augury for Ireland. The English garrison was reduced with 
 impunity to 500 foot and a few horse ; but another and darker 
 day came with Elizabeth. Her coming to the throne, to- 
 (9) 
 
116 THE GLORIES OF IRELAND 
 
 gather with her fanatic devotion to the Reformation and an 
 equal hatred of the old religion and all who clung to it, ushered 
 in for Ireland two and a half centuries of almost unbroken 
 misfortune. You cannot make people over. Some may take 
 their opinions with their interest; others prefer to die rather 
 than surrender theirs, and glory in the sacrifice. The procla- 
 mations of Elizabeth had no persuasion in them for the Irish. 
 Her proscriptions were only another English sword at Ire- 
 land's throat. The disdain of the Irish maddened her. During 
 her long reign one campaign after another was launched 
 against them. Always fresh soldier hordes came pouring in 
 under able commanders and marched forth from the Pale, gen- 
 erally to return shattered and worn down by constant harry- 
 ing, sometimes utterly defeated with great slaughter. So of 
 Henry Sidney's campaign, and so of the ill-fated Essex. 
 Ulster, the stronghold of the O'Neills and the O'Donnells, re- 
 mained unconquered down to the last years of Elizabeth's 
 reign, although most of the greater battles were fought there. 
 In Hugh O'Neill, Earl of Tyrone, and "Red" Hugh O'Don- 
 nell, prince of Tyrconnell, Ireland had two really great soldiers 
 on her side. The bravery, generalship, prudence, and strat- 
 egy of O'Neill were worthy of all praise, and Red Hugh fell 
 little short of his great compatriot. In battle after battle for 
 twenty years they defeated the English with slaughter. Ire- 
 land, if more and more devastated by campaigns and forays, 
 became the grave of tens of thousands of English soldiers and 
 scores of high reputations. Writing from Cork, the Earl of 
 Essex, after a disastrous march through Leinster and Mun- 
 ster, says : 
 
 *T am confined in Cork .... but still I have been unsuc- 
 cessful; my undertakings have been attended with misfor- 
 tune .... The Irish are stronger and handle their arms 
 with more skill than our people; they differ from us also in 
 point of discipline. They likewise avoid pitched battles where 
 order must be observed, and prefer skirmishes and petty war- 
 fare .... and are obstinately opposed to the English govern- 
 ment." 
 
 They did not like attacking or defending fortified places, he 
 also believed. It was only his experience. The campaigns of 
 
THE FIGHTING RACE 117 
 
 Shane O'Neill, a bold but ill-balanced warrior, were full of 
 such attacks, but one potent cause for Irish reluctance to make 
 sieges a strong point of their strategy was that the strongest 
 fortresses were on the sea. An inexhaustible, powerful enemy 
 who held the sea was not in the end to be denied on sea or 
 land, but the Irish in stubborn despair or supreme indifference 
 to fate fought on. Religious rancor was added to racial hate. 
 Most of the English settlers, or "garrison," as they came to 
 be called, had become Protestants at the royal order. Ruin 
 perched upon Ireland's hills and made a wilderness of her fer- 
 tile valleys. The Irish chieftains with their faithful follow- 
 ers moved from place to place in woods and hollows of the 
 hills. English colonists were settled on confiscated lands, 
 and were harried by those who had been driven from their 
 homes. It was war among graves. At last O'Neill made 
 composition with the government when all was lost in the 
 field, but the passionate Irish resolve never to submit still 
 stalked like a ghost, as if it could not perish. 
 
 When Elizabeth died it was thought that better things were 
 coming to Ireland with James I., the son of Mary, Queen of 
 Scots. Nothing of the kind. That curiously minded creature 
 at once made an ingenuous proclamation : 
 
 "Whereas his Majesty was informed that his subjects of 
 Ireland had been deceived by a false report that his Majesty 
 was disposed to allow them liberty of conscience and the free 
 choice of religion, now, etc." Fresh "transplanting" of Eng- 
 lish and Scotch settlers on the lands of the Irish was the gist 
 of his answer to the "false reports." So again the war of sur- 
 prise, ambush, raid, and foray went on in a hundred places at 
 once, but the result was that the English power was even more 
 firmly seated than before. 
 
 In the time of Charles I. there were terrible slaughters 
 both of Protestants and Catholics. Patriotism and loyalty as 
 moving causes had disappeared, but religion fiercely took their 
 place. With Cromwell, the religious persecution took on an 
 apocal)rptic note of massacre, but the Irish were still showing 
 that they were there with arms in their hands. The names of 
 Owen Roe O'Neill and his splendid victory, in 1646, at Ben- 
 burb over the English and Scotch, where he slew more than 
 
118 THE GLORIES 0? IRELAND 
 
 8,000 men, and of another Hugh O'Neill, who made such a 
 brilliant defense at Clonmel against Cromwell, shine brightly 
 out of the darkness. But Ireland, parcelled out among the 
 victors, was always the weaker after every campaign. Waves 
 of war swept over her. She became mixed up in the rivalries 
 of the English royal families, religion playing the most im- 
 portant part in the differences. It had armed Henry and Eliz- 
 abeth, James and Charles against her. It gave edge to Crom- 
 well's sword, and it led her into a great effort on behalf of 
 James II. When William of Orange crossed the Boyne, all 
 that followed for a century was symbolized. Athlone, Augh- 
 rim. Limerick, all places of great and fierce contests, were de- 
 cided against her. French support of a kind had James, but 
 not enough. Bravery and enthusiasm may win battles, but 
 they do not carry through great campaigns.- Once again God 
 marched with the heaviest, best-fed, best-armed battalions. 
 The great Tyrone dying in exile at Rome, Red Hugh O'Don- 
 nell perishing in Spain in the early days of the seventeenth 
 century, were to prefigure the fighting and dying of half a 
 million Irish warriors on continental soil for a hundred years 
 after the fall of Limerick as the seventeenth century neared 
 its close. 
 
 During that period the scattered bands of the Rapparees, 
 half patriots, half robbers, hiding in mountain fastnesses, dis- 
 persing, reassembling, descending on the English estates for 
 rapine or the killing of "objectionables," represented the only 
 armed resistance of the Irish. It was generally futile although 
 picturesque. 
 
 After the close of the Revolutionary War in America, Ire- 
 land received a new stimulation. The success of the patriots of 
 the Irish parliament under Grattan, backed as they were by 
 100,000 volunteers and 130 pieces of cannon, in freeing Irish 
 industry and commerce from their trammels, evoked the ut- 
 most malignity in England. Ireland almost at once sprang to 
 prosperity, but it was destined to be short lived. A great con- 
 spiracy, which did not at first show above the surface, was set 
 on foot to destroy the Irish parliament. This is not the place to 
 follow the sinister machinations of the English, save to note 
 that they forced both the Presbyterians and the Catholics of 
 
THE FIGHTING RAC^ 119 
 
 the north into preparations for revolt. The Society of United 
 Irishmen was formed, and drew many of the brightest and 
 most cultivated men in Ireland into its councils. It numbered 
 over 70,000 adherents in Ulster alone. The government was 
 alarmed, and began a systematic persecution of the peasantry 
 all over Ireland. English regiments were put at "free quarters," 
 that is, they forced themselves under order into the houses and 
 cabins of the people with demands for bed and board. The 
 hapless people were driven to fury. Brutal murders and bar- 
 barous tortures of men and women by the soldiers, savage re- 
 venges by the peasantry, and every form of violent crime all at 
 once prevailed in the lately peaceful valleys. Prosecutions of 
 United Irishmen and executions were many. It was all done 
 deliberately to provoke revolt. In 1798 the revolt came. In 
 the greater part of Ulster and Munster the uprising failed, but 
 a great insurrection of the peasantry of Wexford shocked the 
 country. Poorly armed, utterly undisciplined, without muni- 
 tions of war, but 40,000 strong, they literally flung themselves 
 pike in hand on the English regiments, sweeping everything 
 before them for a time. Father John Murphy, a priest and 
 patriot, was one of their leaders, but Beauchamp Bagenal 
 Harvey was soon their commander-in-chief. At one time the 
 "rebels" dominated the entire county save for a fort in the 
 harbor and a small town or two, but it was natural that the 
 commissariat should soon be in difficulties and their ammuni- 
 tion give out. The British general, Lake, with an army of 
 20,000 men and a moving column of 13,000, attacked the 
 rebels on Vinegar Hill, and although the fight was heroic and 
 bloody while it lasted, it was soon over and the British army 
 was victorious. The rest was retreat, dispersal, and wide- 
 spread cruelties and burnings and a long succession of mur- 
 ders. The "Boys of Wexford" under great difficulties had 
 given a great account of themselves. Dark as was that page 
 of history, it has been a glowing lamp to Irish disaffection 
 ever since. It is the soul of the effort that counts, and the 
 disasters do not discredit *98 in Irish eyes. 
 
 Voltaire, in his Century of Louis XIV., made his reflec- 
 tion on the Irish soldier out of his limited knowledge of the 
 WilHamite war in Ireland. He says, "The Irish, whom we 
 
120 THE GLORIES OF IRELAND 
 
 have seen such good soldiers in France and Spain, have al- 
 ways fought poorly at home"! They had not fought poorly 
 at home. It took four hundred years of English effort to 
 complete, merely on its face, the conquest of Ireland, and 
 all of that long sv^eep of the sword of Time was a time ©f 
 battle. The Irish were fought with every appliance of war, 
 backed by the riches of a prospering, strongly organized coun- 
 try, and impelled persistently by the greed of land and love of 
 mastery; but there was not a mountain pass in Ireland, not a 
 square mile of plain, not a river-ford, scarce a hill that had not 
 been piled high with English dead in that four hundred years 
 at the hands of the Irish wielders of sword and spear and pike. 
 
 The Irish had not made their environment or their natures, 
 and no power on earth could change them. Over greater Eng- 
 land had swept the Romans, the Jutes, the Saxons, the Angles, 
 the Norsemen, and the Normans. All found lodgment and all 
 went to the making of Endand. Well, one might say, it had 
 been for Ireland if she had developed that assimilating power 
 which made her successive conquerors in process of time the 
 feeders of her greatness, but the Tri«;h would not and could 
 not. Instead, they developed the pride of race that no mo- 
 mentary defeat could down. They became inured to battle 
 and dreamt of battle when the T>e^ce of an hour was given 
 them. When the four kings of Ireland were feasted in Dublin 
 by King Richard II. of England, an English rVironicler re- 
 marked, "Never were men of ruder manners"; but neither 
 the silken array and golden glitter of Richard's peripatetic 
 court nor the brave display of his thousand knights and 
 thirty thousand archers filled them with longing for the 
 one or fear of the other. They went back to their Irish 
 hills and plains and fastnesses as obstinately Irish as ever. 
 
 They fought well at home, if unfortunately, the wonder 
 being that they continued to fight. The heavens and the earth 
 seemed combined against them. 
 
 II. — ^The Fighting Race Abroad. 
 
 We next see Irish soldiers fighting abroad. The blood they 
 ha4 shed so freely for the Stuarts at the Boyne, at Athlone, 
 
THE FIGHTING RACE 121 
 
 at Aughrim, at Limerick was in vain. The king of France, 
 if he sent armies to Ireland, demanded Irish troops in re- 
 turn. The transports that brought the French regiments 
 over in May, 1690, took back over five thousand officers and 
 men from Ireland, who formed the first Irish Brigade in the 
 service of France. This, remember, was before the battle of 
 the Boyne. The men were formed on their arrival in France 
 into three regiments, those of Mountcashel, O'Brien, and 
 Dillon, named after their commanders, and were sent to 
 Savoy. The French aid to James in Ireland helped best in 
 giving confidence to the raw Irish levies, but it was more than 
 offset by the German troops brought over by William. The 
 weakness, indecision, or worse, of James before Derry^ his 
 chicken-hearted failure to overwhelm Schomberg when he 
 lay at his mercy before the arrival of William, ruined his 
 chances. Remember that the Irish army, if defeated at the 
 Boyne, was not broken, and was strong enough, when pursued 
 by William, to repulse him with 500 killed and 1,000 wounded 
 and to compel him to raise the siege of Limerick. The dash 
 and skill of Patrick Sarsfield, Earl of Lucan, backed by Irish 
 desperation, won the day. The French troops sailed home 
 after William's retreat. In the next year's campaign occurred 
 the crowning disasters of the war, but in any other country 
 or with any other people than the English the terms of capitula- 
 tion at Limerick, which were formulated by Ginkel and 
 showed a soldier's respect for a brave and still powerful foe, 
 would have ushered in an era of peace. 
 
 The Irish soldiers' distrust of the conquerors was shown in 
 the fact that, since the stipulations allowed the free departure 
 of the garrison with honors of war, 19,059 officers and men 
 took service with France, and sailed in October, 1691, on the 
 French fleet, which by the irony of fate had arrived in the 
 Shannon too late, on the very day after the signing of the 
 treaty of Limerick, Never in the whole course of the his- 
 tory of nations has more hideous treachery been shown than 
 in the immediate breaking of that treaty ; and dearly has Eng- 
 land paid for it ever since, although, for the hundred years 
 that followed, Ireland sank to the very depths under the penal 
 laws, with her trade ruined, her lands stolen, her religion per- 
 
122 TH^ GLORIES OF IRELAND 
 
 secuted, and all education and enlightenment forbidden by 
 abominable, drastic laws. 
 
 If, as has been computed, 450,000 Irish fought and died in 
 the service of France between 1690 and 1745, a further 30,000 
 are to be added down to 1792. A French writer estimates the 
 whole Irish contingent at 750,000, but, for a roster of seekers 
 of glory from an impoverished people, the more reasonable 
 half-million should surely suffice. 
 
 Long would be the story to follow the fighting fortunes of 
 the Irish Brigades. Officered by Irish gentlemen and drilled 
 to perfection, they soon came to hold in the French service 
 the esteem that later was given to Irish regiments in the 
 service of England. King Louis welcomed them heartily and 
 paid them a higher wage than his native soldiers. No duty 
 was too arduous or too dangerous for the Irish Brigades. 
 Seldom were they left to rust in idleness. Europe was a cal- 
 dron of wars of high ambitions. 
 
 The Irish regiments fought through the war in Flanders. 
 At Landen, July 29, 1693, the French under the duke of Lux- 
 embourg defeated the English under William III. with a 
 slaughter of 10,473 men, losing 8,000 men themselves. In the 
 retreat, Ginkel, William's general in the Irish campaign, was 
 almost drowned in the river Greete. The Irish Royal Regi- 
 ment of Footguards, that of Dorrington, was the first corps to 
 break through the English intrenchments, its gallant leader, 
 Colonel Barrett, falling as he headed the charge. Here also 
 was stricken Lieutenant-Colonel Nugent of Sheldon's Irish 
 Regiment. Here also fell — saddest loss of all — Patrick Sars- 
 field. Earl of Lucan, brave, resourceful, a true unfaltering 
 soldier and lover of his country. The legend of his life blood 
 flowing before his eyes and his utterance, "Would it had been 
 shed for Ireland", may and should be true, although he lived 
 three days after the battle. Would, indeed, it had been shed 
 for Ireland — after such a day! 
 
 It was in 1703 that the celebrated defence of Cremona lifted 
 Irish renown to great heights throughout Europe. There were 
 but 600 Irish troopers all told in that long day's work, and from 
 the break of day till nightfall they held at bay Prince Eugene's 
 army of 10,000 men. The two battalions of Bourke and 
 
THE FIGHTING RACE 1*3 
 
 Dillon were surprised at early morn to learn that the Austrians 
 — and there were Irish officers among them — were in the town. 
 Major O'Mahony and his men ran from their beds to th« 
 gates, and neither the foes without nor the foes within could 
 make them budge. Terribly they suffered under concentrated 
 attacks, but a withering fire from the Irish met every assault. 
 It was nightfall before relief came, and then the sons of Ire- 
 land who had held Cremona for the French were acclaimed 
 by all, but of their GOO they had lost nearly 350. Small won- 
 der that the honor list that day was long. In Bourke's bat- 
 talion the specially distinguished were Captains Wauchop, 
 Plunkett, Donnellan, MacAuliffe, Carrin, Power, Nugent, and 
 Ivers; in Dillon's, Major O'Mahony, Captains Dillon, Lynch, 
 MacDonough, and Magee, and Lieutenants Dillon and Gib- 
 bon, John Bourke and Thomas Dillon. Major O'Mahony 
 was sent to Paris to carry the news of the victory to the king, 
 who presented him with a purse of 1,000 louis d'or, a pen- 
 sion of 1,000 livres, and the brevet of colonel. 
 
 So the history proceeds, the Irish regiments lost in the 
 array of the French forces, but showing here and there a 
 glint of charging bayonets, captured trenches, and gushes of 
 Irish blood. In 1703 the brigade regiments fought in Italy 
 and Germany under the Due de Vendome. We hear of the 
 regiments of Berwick, Bourke, Dillon, Galmoy, and Fitzgerald 
 vigorously engaged. In Germany the story is of Sheldon's 
 Horse and two battalions of the regiments of Dorrington and 
 Clare. At the first battle of Blenheim, September 20, 1703, 
 the regiment of Clare lost one of its colors, rallied, charged 
 with the bayonet and recovered it, taking two colors from the 
 enemy. This was a French victory. Not so the great battle 
 of Blenheim, August, 1704, when Marlborough and Prince 
 Eugene severely defeated the French and Bavarians. Three 
 Irish battalions shared in the disaster. In 1705 at Cassano 
 in Italy an Irish regiment, finding itself badly galled by ar- 
 tillery fire from the opposite bank of the Adda, declared they 
 could stand it no longer, and thereupon jumped in, swam the 
 liver, and captured the battery. In 1705 Colonel O'Mahony 
 cf Cremona fame distinguished himself in Spain. In the 
 next year at the battle of Ramillies, in which Marlborough 
 
124 THE GLORIES OF IREI^ND 
 
 with the Dutch defeated the French under Villeroi, Lord 
 Clare's regiment captured the colors of the English Churchill 
 regiment and of the Scottish regiment in the Dutch service. In 
 the same year and the next, the Irish Brigade fought many- 
 battles in Spain. One cannot pursue the details of the en- 
 gagements. Regiments ever decimated were ever recruited by 
 the "Wild Geese" from Ireland — the adventurous Catholic 
 youth of the country who sought congenial outlet for their 
 love of adventure and glory. Many Irish also joined the 
 French army after deserting from the English forces in 
 Flanders. 
 
 It was, however, at Fontenoy, May 11, 1745, that the Irish 
 Brigade rendered their most signal service to France. The 
 English under the Duke of Cumberland, son of George II., 
 with 55,000 men including a large German and Dutch auxil- 
 iary, met the French under Marshal Saxe, and in the pres- 
 ence of the French king Louis XV., near Tournai in Bel- 
 gium. Saxe had 40,000 men in action and 24,000 around Tour- 
 nai, which town was the objective of the English advance. 
 Among the troops on the field were the six Irish regiments 
 of Clare, Dillon, Bulkeley, Roth, Berwick, and Lally, all un- 
 der Charles O'Brien, Viscount Clare, afterwards Marshal 
 Thomond of France. After fierce cannonading on both sides 
 and a check to the allies on their right and left, a great column 
 of English veterans advanced on the French centre, breaking 
 through with sheer force. They had thus reached high ground 
 when some cannonading halted them. It was at this moment 
 of gravest peril to the French that the Irish regiments with 
 unshotted guns charged headlong up the slope on their ancient 
 enemies, crying, "Remember Limerick and British Faith !" 
 The great English column, already roughly handled by the 
 cannon, broke and fled in wild disorder before that irre- 
 sistible onslaught, and France had won a priceless victory, but 
 the six Irish regiments lost one-third of their gallant men by 
 a single volley as they followed their steel into the English 
 lines. 
 
 When Charles Edward, the Stuart Pretender, landed in 
 Scotland in 1745, he was followed by a small French force, 
 including 500 Irishmen from the Brigade. Colonel John 
 
TH5 FIGHTING RACE 125 
 
 O'Sullivan was much relied on by the prince in his extra- 
 ordinary campaign- Sir Thomas Sheridan also distinguished 
 himself. There were 475 Irish at the battle of Culloden, that 
 foredoomed defeat of the Stuart cause, and two days later 
 a score of Irish officers were among those who surrendered 
 at Inverness. 
 
 In Spain at the beginning of the 18th century there were 
 hundreds of Irish officers in the military service, and eight 
 Irish regiments. Among the officers were thirteen Kellys, thir- 
 teen Burkes, and four Sheas. It seemed that Ireland had sol- 
 diers for the world. Don Patricio, Don Miguel, Don Carlos, 
 Don Tadeo took the place of Patrick, Michael, Charles, and 
 Thadeus. O'Hart gives a list of sixty descendants of the "Wild 
 Geese" in places of honor in Spain. General Prim was a descen- 
 dant of the Princes of Inisnage in Kilkenny. An O'Donnell 
 was Duke of Tetuan and field marshal of Spain. Ambrose 
 O'Higgins, born in county Meath, Ireland, was the foremost 
 Spanish soldier in Chile and Peru ; Admiral Patricio Lynch was 
 one of its most distinguished sailors ; and James McKenna its 
 greatest military engineer. The son of O'Higgins was fore- 
 most among those who fought for Chilean independence and 
 gained it, and one of his ablest lieutenants was Colonel Charles 
 Patrick O'Madden of Maryland. 
 
 In Austria the Irish soldiers were particularly welcome. 
 They count forty-one field-marshals, major-generals, gen- 
 erals of cavalry, and masters of ordnance of Irish birth in the 
 Austrian service. O'Callaghan relates that on March 17, 1766, 
 His Excellency Count Mahony (son of the O'Mahony of 
 Cremona), ambassador from Spain to the court of Vienna, 
 gave a grand entertainment in honor of St. Patrick, to which 
 he invited all persons of condition who were of Irish de- 
 scent. Among many others, there were present Count Lacy, 
 President of the Council at War, the generals O'Donnell, Mc- 
 Guire, O'Kelly, Browne, Plunkett, and MacElligot, four 
 chiefs of the Grand Cross, two governors, several knights 
 military, six staff officers, and four privy councillors, with 
 the principal officers of State. All wore Patrick's crosses in 
 honor of the Irish nation, as did the whole court that day. 
 Emperor Francis I. said : "The more Irish officers in the Aus- 
 
126 TH^ GLORIES OF IREILAND 
 
 trian service the better; bravery will not be wanting; our 
 troops will always be well disciplined." The Austrian 
 O'Reillys and Taaffes were famous. It was the dragoon reg- 
 iment of Count O'Reilly that by a splendid charge saved the 
 remnant of the Austrian army at Austerlitz. 
 
 In the American war of the Revolution, General Charles 
 Geoghegan of the Irish Brigade made the campaigns of 
 Rochambeau and Lafayette. He received the order of the 
 Cincinnati from Washington and was ever proud of it. Lieu- 
 tenant General O'Moran also served in America. He was 
 afterwards executed in the French Revolution, for the "Bri- 
 gade" remained royalist to the end. General Arthur Dillon, 
 who served in the Brigade, was also guillotined in 1794, cry- 
 ing, "Vive le roi!" At the foot of the scaffold a woman, prob- 
 ably Mme. Hebert, also condemned, stood beside him. The 
 executioner told her to mount the steps. "Oh, Monsieur Dil- 
 lon," she said, "pray go first." "Anything to oblige a lady," 
 he answered gaily, and so faced his God. 
 
 Lord Macaulay, commenting upon these things and de- 
 ploring the policies that brought them about, says with great 
 significance : 
 
 "There were Irish Catholics of great ability, but they were 
 to be found everywhere except in Ireland — at Versailles, at 
 St. Ildefonso, in the armies of Frederic, in the armies of Maria 
 Theresa. One exile (Lord Clare) became a marshal of 
 France, another (General Wall) became Prime Minister of 
 Spain .... Scattered all over Europe were to be found 
 brave Irish generals, dexterous Irish diplomatists, Irish counts, 
 Irish barons, Irish knights of St. Louis and St. Leopold, of the 
 White Eagle, and of the Golden Fleece, who if they remained 
 in the house of bondage, could not have been ensigns of march- 
 ing regiments or freemen of petty corporations." 
 
 The old Irish brigades ended with the French monarchy. 
 Battalions of the regiments of Dillon and Walsh were with 
 the French fleet in the West Indies at Grenada and St. Eus- 
 tache, also at Savannah, and under Rochambeau at Yorktown, 
 but, except as to the officers, the surviving regiments of Ber- 
 wick, Dillon, and Walsh were largely French. With the bet- 
 
THE LIGHTING RACE 127 
 
 ter times under Grattan's Parliament in Ireland, the soldier 
 emigration to France had all but ceased. The Irish Volun- 
 teers of 1782 numbered 100,000 men, of whom an appre- 
 ciable proportion were Catholics. Many Irish went into the 
 English army and navy, but there was another stream of fight- 
 ing emigrants, that which flocked to the standard of revolt 
 against England in America, of which much was to be heard 
 thereafter. 
 
 In the American colonies before the Revolution there wero 
 thousands of descendants of the Catholic Irish who had set- 
 tled in Maryland and Pennsylvania during the seventeenth 
 century, as well as hardy Irish Presbyterians from Ulster, 
 who came in great multitudes during the first half of the 
 eighteenth century. They had suffered persecution in Ireland 
 for conscience sake from their fellow-Protestants. In Maine, 
 New Hampshire, Massachusetts, Pennsylvania, and the Caro- 
 linas they constituted entire communities. The emigration of 
 the Catholic or purely Celtic Irish to America in the seven- 
 teenth and eighteenth centuries was often compulsory. At 
 any rate, after the middle of the eighteenth century it was 
 large and became continuous — a true drift. Catholics and 
 Presbyterians alike brought hostility to the English govern- 
 ment with them, and their voices fed the storm of discontent. 
 The Irish schoolmasters, of whom there were hundreds, were 
 especially efficient in this. They came in every ship to the 
 colonies. They had no love for England, for they had ex- 
 perienced in Ireland the tyranny of English law, and they 
 would be more than human if they did not imbue the minds of 
 the American children under their care with their own hatred 
 of oppression and wrong and English domination. The log 
 schoolhouse of the Irish teacher became the nursery of revo- 
 lution. They were a very important factor, therefore, in the 
 making of the Revolution, and many of them took an active 
 part as soldiers in the field. 
 
 The Irish, both Catholics and Protestants, poured into the 
 patriot ranks once the standard of revolt was raised in 1775. 
 The Pennsylvania line, which General Lee called "the line of 
 Ireland," was almost entirely Irish, and the rosters of several 
 of the Maryland and Virginia regiments contain a remarkably 
 
128 THg GLORIES O^ IREI<AND 
 
 large proportion of Irish names, in some cases running as high 
 as 60 per cent. It is computed that the Irish furnished not less 
 than a third of the whole American forces. A common cause 
 blotted out all old religious prejudices between Irishmen in the 
 American service. It was John Sullivan, of New Hampshire, 
 son of a Limerick schoolmaster, who began the revolt by seiz- 
 ing the fort of William and Mary and its storehouses filled with 
 that powder which charged the guns at Bunker Hill in the fol- 
 lowing year. It was Captain Jeremiah O'Brien, with his broth- 
 ers, who made the first sea attack on the British off Machias, 
 Maine, in May, 1775, an engagement which Fenimore Cooper 
 calls "the Lexington of the Seas." There were fifteen Celtic 
 Irish names among the Minute Men at the Battle of Lexington. 
 Colonel Barrett, who commanded at Concord, was Irish. There 
 were 258 Celtic Irish names on the rosters of the American 
 forces at the battle of Bunker Hill. John Sullivan had been 
 made a major-general, thereafter to be a notable figure in 
 the war at Princeton, Trenton, Newport, and in his Indian 
 campaign. The Connecticut line was thick with Irish names. 
 Around Washington himself was a circle of brilliant Irish- 
 men: Adjutant-General Edward Hand leading his rifles, 
 Stephen Moylan his dragoons, General Henry Knox and 
 Colonel Proctor at the head of his artillery, John Dunlop his 
 body-guard, Andrew Lewis his brigadier-general, Ephraim 
 Blaine his quartermaster, all of Irish birth or ancestry. Com- 
 modore John Barry, born in Wexford in 1739 and bred to the 
 sea, was a ship captain in his early twenties, trading from 
 Philadelphia. When the Continental Congress met, he at once 
 volunteered, and was given command of the Lexington, the 
 first American ship to capture a British war vessel. Later, 
 after gallant fighting on sea and land, he was given command 
 of the U. S. frigate Alliance, in which he crossed the Atlantic 
 to France, and fought and captured in a rattling battle two 
 British warships, the Atlanta and the Trepasay. He was the 
 Father of the American navy, holding captain's certificate No. 
 1, signed by Washington himself — the highest rank then issued. 
 General Richard Montgomery, the brave and able soldier 
 who fell at Quebec as he charged the heights, was an Irish- 
 man. General George Clinton, son of an Irishman, was a 
 
THE LIGHTING RAC£ 129 
 
 brigadier-general, governor of New York and twice Vice- 
 President of the United States. Fifty-seven officers of New 
 York regiments in the Revolution were Irish, and a large 
 number of the officers in the Southern regiments of the line, 
 as well as of the militia, were native Irish or of Irish descent. 
 The rosters of the enlisted Irishmen of the New York regi- 
 ments run into the thousands. Hundreds of Irish soldiers 
 suffered in the prison ships of New York, the horrors of 
 which served so conspicuously to stimulate American deter- 
 mination to carry the war to the only rightful conclusion. 
 Washington always recognized America's debt to the Irish. 
 "St. Patrick" he made the watchword in the patriot lines the 
 night before the English evacuated Boston forever on the 
 memorable 17th of March, 1776. After the war he was made, 
 with his own consent, an honorary member of the Friendly 
 Sons of St. Patrick. Major-General Richard Butler and his 
 four brothers, all officers, and Brigadier-Generals John Arm- 
 strong, William Irvine, William Thompson, James Smith, and 
 Griffith Rutherford all fought with distinction. All of these 
 officers were Irish-born. It was in truth an Irish war, so far 
 as Irish sentiment and whole-hearted service could make it. 
 The record of Irish soldiers' names alone would fill volumes. 
 
 The thirst of the Irish race for the glory of war is shown in 
 the large enlistments in the last quarter of the eighteenth cen- 
 tury, and since, in the English army and navy. Grattan, in 
 pleading for Ireland, claimed that a large percentage of the 
 British forces were Irish. Wolfe Tone avers that there were 
 210 Irishmen out of 220 in the crew of a British frigate that 
 overhauled his ship on its way to America. Bonaparte had in 
 his armies an Irish Legion that did good service in Holland, 
 Spain, Portugal, and Germany. Marshal Clarke, Duke of 
 Feltre, French Minister of War in 1809, was Irish. Up and 
 down the Spanish Peninsula, Irish blood was shed in abun- 
 dance in the armies of Wellington. Never was more brilliant 
 fighting done than that which stands to Irish credit from the 
 lines of Torres Vedras to Badajos and Toulouse. Of the 
 Waterloo campaign volumes have been written in praise of 
 Irish valor. As Maxwell says in his Tales of Waterloo: — 
 "The victors of Marengo and Austerlitz reeled before the 
 
130 ^ THE GLORIES OF IRELAND 
 
 charge of the Connaught Rangers." Wellington himself was 
 Irish, as in the later wars of England Lord Gough, Lord 
 Wolseley, Lord Roberts, Lord Kitchener, and General French 
 came from Ireland. The Irish soldiers in the English service 
 by a pitiful irony of fate helped materially to fasten the 
 chains of English domination on the peoples of India in a 
 long series of wars. 
 
 In America, the War of 1812 once more gave opportunity 
 to the Fighting Race. The commanding figure of the war, 
 which opened so inauspiciously for the United States, was 
 General Andrew Jackson, the hero of the battle of New Or- 
 leans, and afterwards twice elected President of the United 
 States. "Old Hickory", as he came to be lovingly called, was 
 proud of his Irish father, and sympathized with the national 
 longings of the Irish people. He was a splendid soldier, and 
 his defeat of the English general, Pakenham, on January 8, 
 1815, which meant the control of the mouths of the Missis- 
 sippi, as well as safeguarding the city of New Orleans, re- 
 flected the highest credit on his skill and unflagging energy. 
 The English had superior numbers, between 8,000 and 9,000 
 men, against a scant 6,000 under Jackson, and their force was 
 made up of veterans of the European wars. In command of 
 the left of his line Jackson placed the gallant general William 
 Carroll, born in Philadelphia, but of Irish blood, who was 
 afterwards twice governor of Tennessee. The British gen- 
 eral made the mistake of despising the soldier value of his 
 enemy, yet before evening of that day he saw his artillery 
 silenced and his lines broken, as he died of a wound on the 
 field. The battle was actually fought after the signing of 
 the treaty of peace at Ghent; it annihilated British preten- 
 sions in this part of the world, anyway. 
 
 After Commodore Perry, the victor in the battle of Lake 
 Erie, and himself the son of an Irish mother, the northern 
 naval glory of the War of 1812 falls to Lieutenant Thomas 
 MacDonough, of Irish descent, whose victory on Lake Cham- 
 plain over the British squadron was almost as important as 
 Perry's. Admiral Charles L. Stewart ("Old Ironsides"), who 
 commanded the frigate Constitution when she captured the 
 Cyane and the Levant, fighting them by moonlight, was a 
 
TH£ FIGHTING RACR 131 
 
 great and renowned figure. His parents came from Ireland, and 
 Charles Stewart Parnell's mother was the great sea-fighter's 
 daughter. Lieutenant Stephen Cassin commanded the Ticon- 
 deroga and fought her well. Captain Johnston Blakely, who 
 was bom in Ireland, captured in the Wasp of 18 guns the much 
 larger British Reindeer of 20 guns and 175 men in a splendid 
 fight, and later sank the Avon, an 18-gun brig. After cap- 
 turing a great prize, which he sent to Savannah, he sailed for 
 the Spanish main and was never heard of more. Captain 
 Boyle, in the privateer Comet of Baltimore, fought the Hihemia, 
 of 18 guns, and later in the Chasseur, known as the phantom 
 ship, so fast she sailed, took eighty prizes on the high seas. 
 General A. E. Maccomb, who commanded victoriously at 
 Plattsburg, was of Irish descent, and Colonel Robert Carr, who 
 distinguished himself in the same campaign, was born in Ire- 
 land. Major George Croghan of Kentucky, the hero of Fort 
 Stephenson, was the son of an Irish father who had been a 
 soldier in the Revolution. Colonel Hugh Brady, of the 22nd 
 Infantry, commanded at Niagara. He remained in the army 
 and fought in Mexico. William McRee, of Irish descent, was 
 General Browne's chief engineer in laying out the military 
 works of the American army at Niagara. 
 
 Let it not be forgotten that in this memorable company 
 brave Mrs. Doyle has a place. Her husband, Patrick Doyle, 
 an Irish artilleryman, had been taken prisoner by the British 
 in the aflfair at Queenston and had been refused a parole. 
 Accordingly, when the guns were trained on the English lines 
 before Fort Niagara, Mary, emulating the example of her 
 countrywoman, "Molly" Pitcher, at Monmouth, determined 
 to take her husband's place, and, regardless of flying British 
 balls, tended a blacksmith's bellows all day, providing red-hot 
 shot for the American gun battery, and sending a prayer with 
 every shot into the British lines. 
 
 After the Queenston affair, it is well to note, the English 
 doctrine of perpetual allegiance was abated. Twenty-three 
 Irish-bom men were among the captives of the English in that 
 engagement. They were manacled to be sent to Ireland to be 
 tried for treason, not as enemies taken in the field. Winfield 
 Scott, then lieutenant-colonel, was also a prisoner with them. 
 
 (10) . 
 
133 THB GLORIES OP IRELAND 
 
 He protested loudly against this infamous course. Upon his 
 release he laid aside twenty-three British prisoners to be 
 treated like the Irishmen, eye for eye and tooth for tooth. 
 As a result, the Irish prisoners were exchanged. 
 
 Colonel John Allen, who fell at the head of the First Regi- 
 ment of Kentucky Riflemen at the battle of the river Raisin 
 on January 21, 1813, was one of the Irish Aliens of Ken- 
 tucky. His father and mother were natives of Ireland. 
 
 The Mexican War (1846-48) again showed Irish valor at 
 the front. It was not a great war, though brilliantly fought 
 and rich in territorial accessions. The campaigning comprised 
 the work of two main expeditions and a subsidiary movement 
 in California. One column, under General Zachary Taylor, 
 penetrated northern Mexico and fought the battles of Mata- 
 moras, Palo Alto, and Resaca de la Palma, in May, 1846, with 
 a force of 2,200 men; forced the evacuation of Monterey in 
 September, his army swelled to 5,000 ; and defeated Santa Anna 
 at Buena Vista in February, 1847. General Winfield Scott, 
 with a naval expediton, attacked Vera Cruz from the sea in 
 March, 1847, and took up the march, 13,000 strong, to Mexico 
 City, fighting the battles of Cerro Gordo, Contreras, Churu- 
 busco, Molino del Rey, and Chapultepec, and entered Mexico 
 City on September 14. General James Shields, born in 
 Tyrone, Ireland, in 1810, was in command with his brigade 
 under Scott. A brilliant soldier, he was severely wounded 
 at Cerro Gordo ^nd again at Chapultepec. He served 
 as United States Senator after the war and again took the 
 field in the Civil War, his forces defeating Stonewall Jackson 
 at the first battle of Winchester in 1862. The glamour of chiv- 
 alry lights the name of Phil Kearney. Here was a born sol- 
 dier. He was a volunteer with the French in Algiers in 
 1839-40. He also commanded under Scott with brilliant 
 bravery, and was brevetted major on the field for "gallant 
 and meritorious conduct" at the battles of Contreras and 
 Churubusco. In the French war with Austria in 1859-60, 
 Kearney fought with the French, distinguishing himself at the 
 decisive and bloody battle of Solferino. In the Civil War he 
 was brigadier-general of New Jersey troops in 1861 and 
 major-general in 1862, taking distinguished part in the bat- 
 
THE FIGHTING RACE 138 
 
 ties of the Peninsula and second Bull Run, and was killed 
 while reconnoitring at Chantilly. General Stephen W. Kear- 
 ney, with the Army of the West, by dint of long marches, se- 
 cured California among the fruits of the war. General Ben- 
 net Riley, born in Maryland of Irish ancestry, commanded a 
 brigade at Contreras, making a wonderful charge, and jilso 
 fought brilliantly at Cerro Gordo and Churubusco, and was 
 brevetted brigadier-general. He attained the army rank in 
 1858. Major-General William O. Butler, under Zachary 
 Taylor, was one of the heroes of Monterey. Born in Ken- 
 tucky, son of Percival Butler of Kilkenny, who was one of 
 the famous five Butler brothers of the Revolutionary War 
 whom Washington once toasted as "The Butlers and their 
 five sons," General Butler succeeded General Scott in com- 
 mand of the entire American army in Mexico in February, 
 1848. Another of clear Irish descent who fought under 
 Zachary Taylor was Major-General George Croghan, whose 
 father, born in Sligo, Ireland, had fought in the Revolution. 
 He himself took part, as we have seen, in the War of 1812, 
 and now was at the front before Monterey. Once, when a 
 Tennessee regiment wavered under a hot converging fire, 
 Croghan rushed to the front and, taking off his hat, shouted, 
 "Men of Tennessee, your fathers conquered with Jackson at 
 New Orleans. Come, follow me!" and they followed in a 
 successful assault. Major-General Robert Paterson, who 
 was bom at Strabane, Ireland, and was the son of a *98 man, 
 saw service in 1812, and became major-general of militia 
 in Pennsylvania, whence he went to the Mexican War. He 
 also lived to serve in the War of the States. 
 
 Among Irish-named officers mentioned honorably in official 
 despatches are Major Edward H. Fitzgerald, Major Patrick 
 J. O'Brien; Captain Casey, chosen to lead the first storming 
 party at Chapultepec ; Captains Hogan, Byrne, Kane, Mc- 
 Elvin, McGill, Burke, Barny, O'Sullivan, McCarthy, Mc- 
 Garry, and McKeon. Captain Maync Reid, the novelist, a 
 native of Ireland, was in the storming of Chapultepec. Theo- 
 dore O'Hara, the poet, served with the Kentucky troops and 
 was brevetted major for gallantry at Contreras and Churu- 
 busco, while on the staff of General Kranklin Pierce (after- 
 
134 TH^ GLORIAS Ot IRELAND 
 
 wards President of the United States). O'Hara's magnifi- 
 cent poem, "The Bivouac of the Dead," has made his name 
 immortal. It was written on the occasion of the interment 
 at Frankfort, Ky., of the Kentucky dead of the Mexican 
 
 War, where 
 
 "Glory guards with solemn round 
 The bivouac of the dead." 
 
 Irwin C. McDowell, who was brevetted captain at Buena 
 Vista, commanded a corps in the Civil War. George A. Mc- 
 Call, brevetted lieutenant-colonel at Palo Alto, was a major- 
 general in the Civil War. Francis T. Bryan was a hero of 
 Buena Vista. Lieutenant-Colonel Thomas P. Moore and 
 Captain James Hogan both won fame in the 3rd Dragoons. 
 Lieutenant Thomas Claiborn of the Mounted Rifles became a 
 colonel in the Confederate Army. Lieutenant-Colonel J. W. 
 Geary fought brilliantly and was to be heard from later with 
 renown. 
 
 Colonel John F. Reynolds of the 3rd Artillery lived to be 
 major-general in the Civil War, and to fall gloriously at Get- 
 tysburg. Nor must we forget Major Folliot Lally*s bravery 
 at Cerro Gordo; Second Lieutenant Thomas W. Sweeny, a 
 brigadier-general of the Civil War and the planner of the 
 Fenian invasion of Canada in 1866; Lieutenant Henry B. 
 Kelly of the 2nd Infantry, afterwards a Confederate colonel ; 
 Captain Martin Burke of the 1st Artillery, killed at Churu- 
 busco ; nor Lieutenant William F. Barry of the 2nd Artillery, 
 a brigadier-general in the Civil War. There were scores of 
 other Irish named officers. In the whole American force of 
 30,000 engaged, the Irish born and Irish descended troops of 
 all arms were numbered by thousands. 
 
 It was, however, in the Civil War that the flood of Irish 
 valor and loyalty to the American Republic was at its height 
 The 3,800,000 enlistments on the Northern side stood probably 
 for 1,800,000 individual soldiers serving during the four years 
 of the war. Not less than 40 per cent, of these were Irish 
 bom or of Irish descent. Of the 337,800 men furnished by 
 the State of New York, 61,206 were natives <^f Ireland out of 
 the total of 134,178 foreign bom, or 38 per cent, of the latter, 
 while not lesS than 80,000 of Irish descent figured among the 
 
TH< LIGHTING RACS 135 
 
 203,600 native born soldiers. Of the 2,261 engagements in 
 the war, few there were that saw no Irishmen in arms, and 
 certainly, in every one of the 519 engagements that made Vir- 
 ginia a great graveyard, the Irish figured largely. Of the 
 1,000,516 mustered out in 1865, not less than 150,000 were 
 natives of Ireland, while those of Irish descent numbered hun- 
 dreds of thousands. They fought well everywhere, and it 
 would require volumes to give the names and deeds of those 
 who distinguished themselves more than their fellows. 
 
 One name, however, shines with a great blaze above them 
 all, the name of Philip H. Sheridan, one of the three supreme 
 soldiers of the Union, Ulysses S. Grant and William Tecum- 
 seh Sherman being the others. Had Ireland furnished only 
 Sheridan to the Union cause, her service would be beyond 
 reward. He was born in Albany, N. Y., in March, 1831, the 
 year after his parents, John and Mary Sheridan, arrived 
 there from the Co. Cavan, in Ireland. The family moved to 
 Somerset, Perry Co., Ohio, the following year. There Philip 
 began village life. How he gained the beginning of an educa- 
 tion ; worked in a grocery store ; became a bookkeeper ; longed 
 for a West Point nomination and got it; how he worked 
 through the Academy in 1853; served as lieutenant on the 
 frontier, in Texas, California, and Oregon, until the outbreak 
 of the Civil War, when he was promoted captain and ordered 
 cast, can be quickly told. His history until the fall of the 
 Confederacy would need many long chapters. His military 
 genius included all the requirements of a great captain, and 
 his opportunties of exhibiting all his qualities in action came 
 in rapid succession. In every service from quartermaster to 
 army commander his talents shone. His tremendous vigor, 
 incredible mental alertness, and genius for detail, added to 
 his skill and outreach, continually set him forward. He stood 
 6 feet 5 inches high, but somehow looked taller, owing to his 
 erect, splendid bearing. There was something in the full 
 chest, the thick muscular neck, the heavy head, the dark blaz- 
 ing eyes, and the quick bodily movements that arrested atten- 
 tion. His name has come down to this generation mainly as 
 a great cavalry leader, but he was a natural commander of all 
 arms, a great tactician, a bom strategist. His campaign of 
 
136 THE GLORIAS 01^ IRELAND 
 
 the Shenandoah Valley was a whirlwind of success. His great 
 battles around Richmond were wonderful. General Grant's 
 opinion of Sheridan, given thirteen years after the war, sums 
 up the man. It is here quoted from J. R. Young's book. 
 Around the World with General Grant, It runs, in part, 
 £8 follows: 
 
 "As a soldier, as a commander of troops, as a man capable 
 of doing all that is possible with any number of men, there 
 is no man living greater than Sheridan. He belongs to the 
 very first rank of soldiers, not only of our country but of 
 the world. I rank Sheridan with Napoleon and Frederick 
 and the great commanders in history. No man ever had such 
 a faculty of finding things out as Sheridan, of knowing all 
 about the enemy. He was always the best informed of his 
 command as to the enemy. Then he had that magnetic qual- 
 ity of swaying men, which I wish I had, a rare quality in a 
 general. I don't think anyone can give Sheridan too high 
 praise." 
 
 Praise from U. S. Grant is praise indeed. A peculiar fea- 
 ture of the Civil War was the growth of the generals : Grant, 
 Sherman, Sheridan, Thomas, Meade, all conspicuously exper- 
 ienced it. With Sheridan, however, one point is notable, 
 namely, that Ke triumphed in every branch in each successive 
 extension of the field of his duties, and he went from captain 
 to major-general in three years of the regular army. His 
 care for his men was constant. His troops were always the 
 best fed, best clothed, best rested in the armies on either side, 
 but on no troops was there more constant call for endeavor, 
 and they were never found to fail him. In action he is de- 
 scribed as severe, peremptory, dominating, but his determina- 
 tions were mighty things, not to be interfered with. He 
 wanted things done and done at once. His men of all grades 
 soon conceded that he knew best what to do, and set about 
 doing it accordingly. Out of action he was joyous of spirit, 
 but, in fight or out of it, his alertness and his lightning-like 
 decisions marked him apart from every other commander. His 
 career in the Tennessee campaign was meteoric. Of his score 
 and more of great conflicts, the most picturesque was his 
 wonderful battle at Cedar Creek, to fight which he rode at 
 
THB LIGHTING RACt 137 
 
 breakneck speed "from Winchester twenty miles away" 
 through the dust and debris of a broken army to the extreme 
 front, rallying the scattered regiments and turning a defeat 
 into a crushing victory, which recovered* all that had been 
 lost, taking 25 cannon and 1,200 prisoners, and driving for 
 miles the lately victorious enemy under Early. Captain P. J. 
 O'Keefe was one of the two who made the ride beside him. 
 The battles of Waynesboro, Five Forks, and Sailor's Creek 
 showed the same brilliant generalship on the part of Sheridan. 
 His hold on the affection of the army and the admiration of 
 the people continued to the day of his death, August 5, 1888, 
 when he held the headship of the United States army as gen- 
 eral in succession to the great Sherman. 
 
 General Sheridan, towards the end of the war, had a soldier's 
 difference with Major-General George G. Meade, commander 
 of the Army of the Potomac, but that did not blind "Little 
 Phil" to the real merit of the victor in the tremendous threes 
 days* battle of Gettysburg, handling an army new to his hand 
 against Robert E. Lee. The Meade family is of Irish descent. 
 George Meade, the grandfather, came from Dublin and was 
 a patriot in the American Revolutionary War. General Meade 
 commanded a division at Antietam and a corps at Fredericks- 
 burg, and held command of the Army of the Potomac to the 
 end of the war. He was a fine soldier and gentleman. Of 
 quiet manners at most times, he was most irascible in the hour 
 of battle, but his temper did not becloud his judgment. Gen- 
 eral James Shields and General Irwin McDowell, both fine 
 Irish soldiers, have already been mentioned. 
 
 It would be hard to compass in a brief article even the names 
 of the general officers of Irish blood in the Civil War. General 
 John Logan, who fought with the western armies, is worthy of 
 high and honorable mention, as is General Thomas Francis 
 Meagher, a patriot in Ireland, a prisoner in Australia, a soldier 
 of dash in the Civil War. Meagher's Irish Brigade left a record 
 of valor unsurpassed : their charge at Fredericksburg up Marye's 
 Heights alone should give them full meed of fame. General 
 Michael Corcoran, a native of Ireland, commanded the wholly 
 Irish 69th Regiment when it departed for the war in 1861, and 
 after his exchange from a Confederate prison raised and 
 
138 THi: GLORIES OF IRELAND 
 
 organized the Corcoran Legion. Major-General McDowell 
 McCook commanded brilliantly in the western campaigns. 
 Who has not heard of the Fighting McCooks ? — a family of 
 splendid men and hardy warriors. Brigadier-General Thomas 
 C. Devin was a superb cavalry commander, who led the first 
 division of Sheridan's Shenandoah army through all its great 
 operations. General James Mulligan of Illinois was of the 
 true fighting breed. Colonel Timothy O'Meara led his superb 
 Irish Legion from Illinois up Missionary Ridge. Brigadier- 
 General C. C. Sullivan of western army fame was one of the 
 five generals, headed by Rosecrans, who recommended Phil 
 Sheridan for promotion to brigadier-general after the battle 
 of Booneville as "worth his weight in gold." General Bran- 
 nan was a gallant division commander in the Middle Tennes- 
 see campaign. Colonel William P. Carlin made a name at 
 Stone River. General James T. Boyle, of the Army of the 
 Ohio under Buell, was the brave man whose promotion to 
 division commander left a vacancy for ''Little Phil", that was 
 to be an immediate stepping stone to higher opportunity. Brig- 
 adier-General McMillan, who commanded the second brigide 
 at Cedar Creek; Colonel Thomas W. Cahill, 9th Connecticut; 
 Lieutenant-Colonel Alfred Neafie of the 156th New York; 
 Captain Charles McCarthy of the 175th New York ; Lieutenant- 
 Colonel Alex. J. Kenny of the 8th Indiana; Lieutenant Ter- 
 rence Reilly of the Horse Artillery, all won distinction in the 
 Shenandoah Valley. Such splendid fighters as General James 
 R. O'Beirne, Colonel Guiney, Colonel Cavanagh, Colonel John 
 P. Byron, Colonel Patrick Gleason, General Denis F. Burke, 
 wrote their names red over a score of battle fields, but one can- 
 not hope to cover more than a fraction of the brilliant men of 
 Irish blood who led and bled in the long, hard, and strenuous 
 struggle. The 69th New York Regiment was the mother of a 
 dozen Irish regiments, including the Irish Brigade of Mea- 
 gher and the Corcoran Legion. The 9th, 28th, and 29th regi- 
 ments of Massachusetts were all Irish. A gallant Irishman, 
 born at Fermoy, was Brigadier-General Thomas Smyth, who 
 made a name and died in the battles around Richmond. There 
 was not a regiment from the middle western and western 
 States that did not hold its quota of Irishmen and sons of the 
 
THE FIGHTING RACS 139 
 
 Irish. After the names of Porter and Farragut in the Navy 
 stands next highest in honor that of Vice-Admiral Stephen C. 
 Rowan, born in Dubhn, of the famous family that produced 
 Hamilton Rowan, one of the foremost of the United Irishmen. 
 It was the son of the vice-admiral, a lieutenant in the army, 
 who carried "the message to Garcia" from the United States 
 War Department to the Cuban commander in the eastern 
 jungle of Cuba, before the outbreak of the war with Spain, 
 and did it so well and bravely through such difficulties and 
 dangers that his name will stand for "the faithful messenger" 
 forever. 
 
 As a consequence of their stand with the American people 
 in the Civil War, the position of the whole mass of the Irish 
 and Irish- American people was vastly uplifted in American 
 eyes. The unlettered poverty of scores of thousands of Irish 
 immigrants, who came in multitudes from 1846 on, had made 
 an unfavorable and false impression; their red blood on the 
 battle field washed it out. 
 
 On the southern side as well, Irish valor shone. While 
 the great flood of the mid-century Irish immigration had spread 
 itself mainly north, east, and west, the larger cities of the 
 South also received a share. The slave system precluded the 
 entry of free labor into the cotton, corn, lumber, and sugar 
 lands of the South, but such cities as New Orleans, Mobile, 
 Charleston, Savannah, Vicksburg, and Richmond gave varied 
 employment to many of the Irish who made their homes In the 
 Southland, and so they came to furnish thousands of recruits 
 to the local Confederate levies. The "Louisiana Tigers", who 
 fought so valiantly at Gettysburg on the Southern side, in- 
 cluded many Irish. The Georgia brigade, that held the Con- 
 federate line atop of Marye's Heights at Fredericksburg, up 
 which the Irish brigade so heroically charged, had whole com- 
 panies of Irish. There were scores of Irish in many of the 
 regiments that made Pickett's memorable charge at Gettys- 
 burg. All through the Confederate armies were valiant de- 
 scendants of the earlier Irish immigration that settled the 
 Uplands of the CaroHnas and Virginia and the blue grass re- 
 gion of Kentucky. Most famous, most glorious of these was 
 "Stonewair* Jackson — Lieutenant-General Thomas Jonathan 
 
140 THS GLORIES Of IRtlAND 
 
 Jackson — next to Robert E. Lee the greatest soldier on th« 
 southern side. No more splendid soldier-figure rises out of 
 the contest. Educated at West Point, serving in Mexico, 
 then a professor of philosophy — and artillery — next a volun- 
 teer with his State when Virginia took arms against the Union, 
 his long and brilliant service included a large share in the vic- 
 tories at Bull Run, Gaines Mill, Malvern Hill, Cedar Moun- 
 tain, Harper's Ferry, Antietam, Fredericksburg, and Chancel- 
 lorsville, where he was accidentally wounded by his own men. 
 He was once defeated by General Shields, as has been noted. 
 The piety and purity of his life belie the supposed necessity 
 for the coarser traits that are thought to go with the terrible 
 trade. General Patrick R. Cleburne was bom in 1828, near 
 Cork, Ireland. He was in the English army three years, and, 
 coming to the United States, became a lawyer at Helena, Ark. 
 He enlisted in the Confederate army as a private, rose rapidly 
 to the command of a brigade, and made a great name at 
 Shiloh. As major-general he led divisions at Murfreesboro 
 and Chickamauga, and was thanked by the Confederate Con- 
 gress. He fell at the battle of Franklin — a soldier of com- 
 manding presence, skill, and daring, beloved by the whole 
 Army of the West. The gallant colonel Thomas Claiborne 
 was a striking cavalryman. It was Lieutenant Thomas A. 
 Claiborne of the 1st South Carolina who, with Corporal B. 
 Brannan, lashed the broken flagstaff on Fort Sumter in June, 
 1864, when, under a withering fire, the flag of the Confederacy 
 had been shot away. The fighting of Major-General Gary of 
 South Carolina around Richmond was desperate. He was the 
 last to leave the city when it fell, as told by Captain Sullivan : 
 "He galloped at night through the burning city, and at the 
 bridge over the James cried out, *We are the rear guard. It 
 IS all over; blow the bridge to h — II* and went on into the 
 night." 
 
 The story of the Civil War is a mine of honor to the Irish, 
 and Irishmen should set it forth at length. Here it can be 
 merely glanced at. 
 
 The war of 1898 with Spain — that great patriotic efflores- 
 cence — was brief in its campaigning. Immediately provoked 
 by th« blowing up of the U. S. S. Mainf in Havana harbor on 
 
THE LIGHTING RACE 141 
 
 February 15, war was declared on April 19. Admiral Dewey 
 sank the Spanish fleet in Manila Harbor, May 1. The first 
 troops landed on Cuban soil June 1. The first — and last — real 
 land battle before Santiago occurred on July 1-2, with 13,500 
 troops on the American side against an available Spanish 
 force somewhat less in number, but holding strongly for- 
 tified and entrenched positions around the town. The advance 
 and charges uphill necessary to capture El Caney and the steep 
 heights of San Juan called for desperate courage. It was 
 there, however, and the Irish in the army exhibited dash and 
 persistence, as duty demanded. In the second day's fighting 
 the Spanish assaults on the American positions were repelled, 
 and the land fighting was over. The Americans in the two 
 days lost over 10 per cent killed and wounded. The destruc- 
 tion of Cervera's fleet on its attempt to escape from Santiago 
 on July 3 ended the struggle. With the regiment of Rough 
 Riders, under Theodore Roosevelt — who says he reckons "an 
 O'Brien, a Redmond, and a man from Ulster" among his for- 
 bears — were many gallant Irishmen — Kellys, Murphys, Burkes, 
 and Doyles, for instance. His favorite captain, "Bucky" 
 O'Neill of Arizona, fell at the foot of San Juan. The white 
 regiments of the regular army had their quota of Irish, as had 
 most of the volunteers. The 9th Massachusetts was all Irish. 
 The 69th New York, all Irish, never reached the front in the 
 war, but shared the fate of the 150,000 troops cantoned 
 through the Southern States, their only effective enemies being 
 dysentery, typhoid, and malaria. 
 
 A little splash of Irish blood came with the Fenian dash into 
 Canada on June 1, 1866. There had been active preparations 
 for a real invasion by some 50,000 Irish-bom or Irish-fathered 
 soldiers who had served in the Civil War. The American 
 government, using its army force, intervened to prevent the 
 bellicose movement, not, however, before Colonel John O'Neill, 
 who had served in the cavalry with Sherman on his march to 
 the sea, with Captain Starr, one of Kilpatrick*s cavalry, Cap- 
 tain O'Brien, and about 700 well-armed men, all Civil War vet- 
 erans, had slipped across the Niagara River at Fort Erie. They 
 mad** short work of all in sight, threw out a couple of hun- 
 dred men who burned a bridge and tore up the railroad tracks* 
 
142 THE GLORIES 0? IREI*\ND 
 
 Their scouts fired on a small British detachment, which ran. 
 On the morning of June 2 news came of a larger Canadian 
 force advancing, and O'Neill went out to meet them. Deploy- 
 ing his men in a field near the high road at a place called Ridg- 
 way, he sent his pickets forward. They found heavy ground 
 in front and about three-quarters of a mile away some 1,400 
 men of the "Queen's Own" of Toronto and the Hamilton Vol- 
 unteers advancing rapidly in line. O'Neill, after a few rounds, 
 withdrew his pickets, and the Canadians, taking the move- 
 ment for flight, came briskly on. As soon ias they were clear 
 of cover, O'Neill, firing a volley, gave orders for a charge. 
 At it they went with a cheer, and the whole Canadian line gave 
 way. They ran as fast as their legs could carry them, leaving 
 some fifty killed and wounded. After chasing them for two 
 miles, O'Neill halted his men and brought them back to Fort 
 Erie, where they intrenched. The Canadians did not stop 
 until they reached Colburne, eighteen miles away. The Fenian 
 loss was twenty-five. In the night O'Neill learned that no 
 help was coming from the United States' side, while news 
 reached him that a force of 5,000 Canadian and British regu- 
 lars was advancing on Fort Erie. Accordingly, at 2 a. m. on 
 June 3, he surrendered to the United States forces with 400 of 
 his men, who were detained for a few days on the U. S. S. 
 Michigan and then let go. The balance of his force, about 250 
 men, escaped in groups across the river. There was another 
 little victorious skirmish with the Canadians lower down under 
 Captain Spear, who also slipped back over the border unpur- 
 sued. What fighting took place was workmanlike and cred- 
 itable. 
 
 There was a flicker of Irish fighting spirit in the Boer War. 
 Many thousands, no doubt, were in the English army of 
 250,000 men brought against the 30,000 Boers, but there was a 
 small "Irish Brigade" that fought on the Boer side, and was 
 notably engaged at Spion Kop, where the English were driven 
 so sweepingly from their position by desperate charges. 
 
 In the War of 1870, between France and Prussia, the good 
 wishes of the Irish went with France, for the sake of the old 
 friendship, largely helped, no doubt, by the fact that at the 
 summit of army command was Marshal MacMahon, a de* 
 
THE LIGHTING RACE 143 
 
 scendant of a warrior of the old Irish Brigade. His service in 
 Algiers; his skill and daring in the Crimean War before Se- 
 bastopol, where he led the division which stormed the Mala- 
 koff ; his victories in the Italian War of 1859 against Austria, 
 including the great battle of Magenta, all made him a striking, 
 romantic figure. He failed in 1870 against the Prussians at 
 Worth, and was made prisoner with his army at Sedan, but 
 he suppressed the Commune after the war and was President 
 of France from 1873 to 1879. The device by which 300 Irish- 
 men took part on the French side in the war with Germany has 
 a grim humor. They went as aides in an ambulance corps 
 fitted out in Dublin by subscription, but, once on French soil, 
 enlisted in the army. "Maybe we can kill as well as we can 
 cure," said one of them. The Compagnie irlandaise, as it 
 was called, did creditable work, and was in the last combat 
 with the Prussians at Montbellard. Their captain, M. W. 
 Kirwan, was offered a Cross of the Legion of Honor, but for 
 some reason declined it. Dr. Constantine J. McGuire, who 
 won the decoration for bravery before Paris during the siege 
 of the Commune, did, however, accept it, receiving the cross 
 from the hands of Marshal MacMahon, and, hale and hearty, 
 wears the red ribbon on occasion in New York today. 
 
 Even as this chronicle of daring deeds and daring doers is 
 being penned, in the ranks and as commanding officers on the 
 side of the allies in the far-flung battle lines of the great Euro- 
 pean war, are men of Irish birth, and, let it not be forgotten, 
 not a few of the opposing side are the descendants of the Irish 
 military geniuses who, in days gone by, fought so gallantly 
 across the continent "from Dunkirk to Belgrade". They are 
 all, every man of them, bearing bravely, as of yore, their own 
 part amid the dangers and chances of the fray. 
 
 If the inspiring story is of necessity here barely sketched 
 in outline, it nevertheless clearly indicates that, as it has been 
 for two thousand years of Irish history, so it will be to the 
 end of the human chapter — the Irish race is the Fighting Race, 
 and willing, even eager, to risk life itself for vital issues. 
 
144 TH^ GLORIKS OF IRUI^ND 
 
 Befebencss : 
 
 Keating's, MacGeoghegan's, Mitchel's Histories of Ireland; J. C. 
 O'Callaghan : The Irish Brigades in the Service of France, The Green 
 Book; Lossing: Field Boole of the Revolution, Field Book of the 
 War of 1812; Several Mexican War Histories; Battle* and Leaders 
 of the Civil War; The Irish at Home and Abroad (New York, 1856) ; 
 Canon O'Hanlon: Irish- American History of the United States; 
 O'Hart; Irish Pedigrees; Martin I. Griflan: Life of Commodore 
 Barry ; John D. Crimmins : Irish Miscellany ; Joseph DeniefPe : Fenian 
 Recollections; Plowden: Historical Review of the State of Ireland 
 (London, 1803); Hays: History of the Irish (1798) Rebellion; 
 Macaulay : History of England ; J. R. Young : Around the World with 
 General Grant; several valuable articles and redordi of research by 
 Michael J. O'Brien of New York. 
 
THE SORROWS OF IRELAND 
 
 By John Jerome Rooney, A. M., LL.D. 
 
 ^iT^HE Sorrows of Ireland"! What a vision of woe the 
 1 words conjure up. The late Goldwin Smith, himself 
 an Englishman and a Unionist, in his Irish History and the 
 Irish Question, finds that "of all histories, the history of Ire- 
 land is the saddest. For nearly seven centuries it was a 
 course of strife between races, bloodshed, massacre, misgov- 
 ernment, civil war, oppression, and misery." 
 
 The first of the great scourges of Erin was the coming of 
 the Danes, the bloodthirsty and conquest-loving Vikings of 
 the North, the worshipers of Thor and Odin, the gods of 
 thunder and of strife. These warriors, in never-ending inva- 
 sions, had for four hundred years overrun Britain and finally 
 conquered the northern provinces of Gaul. Until the end of 
 the eighth century Ireland had been free from the Scandi- 
 navian scourge. About this time the invaders made lodg- 
 ments along the coasts, passed inward through the island, 
 burned and looted religious houses and schools of learning, 
 levied tribute upon the inhabitants, and at length established 
 themselves firmly at Limerick, Waterford, Dublin, Wex- 
 ford, and Carlingford. Fortified towns were built, trad- 
 ing communications with Britain and the continent were 
 set up, and the Northman, though not in actual possession of 
 the interior of the island, was apparently in substantial con- 
 trol of its destinies. Brian Borumha, or Boru, brother of 
 the king of Munster, of the Dalcassian race of O'Brien, re- 
 fused to submit, roused his brother, fought the Danes of 
 Limerick at Sulchoid (A. D. 9G8), and captured Limerick. 
 Brian later succeeded his brother, became sovereign of all 
 Ireland (A. D. 1001), and, on Good Friday, A. D. 1014, joined 
 battle with the Danes upon the famous field of Clontarf. 
 Here the power of the Northmen was forever broken, Brian 
 falling at the moment of victory, while in his tent, by the 
 hand of a fugitive Dane. 
 
 With the death of Brian the united government dissolved. 
 The provincial kings, or princes, resumed separate authority 
 
146 THE GLORIES OE IREU^ND 
 
 and a struggle arose among them, with varying success, for the 
 national sovereignty. The central government never had been 
 strong, as the nation was organized on a tribal or family basis. 
 In this weakened condition Dermot MacMurrough, king of 
 Leinster, abducted the wife of O'Rourke, prince of Breffni, 
 while the latter was on a pilgrimage. MacMurrough was com- 
 pelled to fly to England. He sought the protection of the An- 
 gevin English king, Henry Plantagenet. As a result of this ap- 
 peal, a small expedition, headed by Strongbow (A. D. 1169), 
 was sent to Ireland, and Waterford, Wexford, and Dublin were 
 taken. Then came Henry himself, in 1171, with a fleet of 240 
 ships, 400 knights, and 4,000 men, landing at Waterford. This 
 expedition was the beginning of the English attempted conquest 
 of Ireland — a proceeding that, through all the ruin and blood- 
 shed of 800 years, is not yet accomplished. Henry's first act was 
 to introduce the feudal system into that southern half of the is- 
 land which he controlled ; he seized great tracts of land, which 
 he in turn granted to his followers under feudal customs; he 
 introduced the offices of the English feudal system and the 
 English laws, and placed his followers in all the positions of 
 power, holding their lands and authority under the feudal 
 conditions of rendering him homage and military service. 
 
 This was the root of the alien "landlordism" and foreign 
 political control of future times which became the chief curses 
 of Ireland, the prolific source of innumerable woes. The suc- 
 ceeding years till the reign of Henry VIII. witnessed the ex- 
 tension, and at times the decline, of the Anglo-Norman rule. 
 When Henry VII. became king of England the Anglo-Norman 
 colony or "Pale" had shrunk to two counties and a half 
 around Dublin, defended by a ditch. Many of the original 
 Norman knights had become "more Irish than the Irish them- 
 selves." Such was the great family of the Geraldines or 
 Fitzgerald — ^the most powerful, with the O'Neills of the North, 
 in Ireland. A united attack at this time would most certainly 
 have driven out the invader; for it must be remembered that 
 Dublin, the "Pale"— "the Castle government" of later times- 
 was the citadel of the English foreign power, and before a 
 united nation would most certainly have succumbed. 
 
 When Henry VIII. ascended the throne of England, th§ 
 policy of peace in Ireland was continued during the early por- 
 
tm^ SORROWS •? iKSUivm 147 
 
 tien of his reign. Then came Henry's break with the Pop« 
 over the rtyal divorce. The Irish beyond the Pale, and 
 many within it, were loyal to the Church of their fathers, to 
 the faith of Patrick, the faith of the Roman See. To Henry 
 and his daughter Elizabeth, the daughter of Anne Boleyn, who 
 displaced Henry's lawful wife, this was treason. Henceforth, 
 to the bitterness of race hatred and the pride of the con- 
 queror were to be added the blackest of religious feuds, the 
 most cruel of religious persecutions in the history of the 
 world. Again let Goldwin Smith, the English Unionist, de- 
 scribe the result : "Of all the wars waged by a civilized on a 
 barbarous (sic) and despised race these wars waged by the 
 English on the Irish seem to have been the most hideous. No 
 quarter was given by the invader to man, woman, or child. 
 The butchering of women and children is repeatedly and bru- 
 tally avowed. Nothing can be more horrible than the cool 
 satisfaction with which English commanders report their mas- 
 sacres." Famine was deliberately added to the other horrors. 
 What was called law was more cruel than war: it was death 
 without the opportunity for defense and with the hypocrisy of 
 the forms of justice added. 
 
 Out of this situation came the infamous Penal Code, which, 
 by the period of William the Third, about 1692, became a 
 finished system. This is the "Irish Code" of which Lord 
 Brougham said: "It was so ingeniously contrived that an 
 Irish Catholic could not lift his hand without breaking it." 
 And Edmund Burke said: "The wit of man never devised a 
 machine to disgrace a realm or destroy a kingdom so perfect 
 as this." Montesquieu, the great French jurist-philosopher, 
 the author of the epoch-making Spirit of the Laws, com- 
 mented: "It must have been contrived by devils; it ought to 
 have been written in blood; and the only place to register it 
 is in hell." Yet for two hundred years this code of death, 
 national and individual, was the supreme law of Ireland. 
 
 Wendell Phillips, the great American orator, in his lecture 
 on "Daniel O'Connell," summed up this Penal Code in words 
 that will not soon be forgotten by the world. His reference 
 to Mr. Froude is to James Anthony Froude, the English his- 
 torian. He says : 
 
 "You know that, under it, an Irish Catholic could not sit in 
 
 («) . . 
 
148 THE GLORIES OF IRELANB 
 
 the House of Commons; he could not hold any conmiissiofl 
 from the Crown, cither civil or military ; he could be a common 
 •oldier — nothing more. He could neither vote, nor sit on a 
 jury, nor stand on a witness stand, nor bring a suit, nor be a 
 doctor, nor be a lawyer, nor travel five miles from his own 
 home without a permit from a justice of the peace. The near- 
 est approach that ever was made to him was a South Carolina 
 negro before the war. He had no rights that a Protestant 
 needed to respect. If he was a land-holder, if all his children 
 were Catholics, he was obliged to divide the land equally be- 
 tween them. This was the English plan for eliminating the 
 Catholic tenure of the land and letting it slip out of their 
 hands. Then, if any of the children, during their father's life, 
 concluded to become Protestants, in such case they took the 
 whole estate; or, indeed, they might compel the father to put 
 his estate in trust for their benefit. So, if the Catholic wife 
 would not go to an Episcopalian church once a month — which 
 she deemed it a sin to do — she forfeited her dower. But if 
 she went regularly, she could have all the estate. If a Catholic 
 had a lease, and it rose one-quarter in value, any Protestant 
 could take it from him by bringing that fact to the notice of a 
 justice of the peace. Three justices of the peace might sum- 
 mon any Catholic before them, and oblige him to give up his 
 faith, or quit the realm. Four justices could oblige him to 
 abjure his faith or sell his estates. If a Protestant paid one 
 dollar tax, the Catholic paid two. If a Protestant lost a ship, 
 when at war with a Catholic power — and at the time there was 
 only one Protestant power in Europe, besides Great Britain; 
 that was Holland : so that the chances were nine to one that, in 
 case of war. Great Britain would be at war with a Catholic 
 power — in such a case, if a Protestant lost a ship, he went 
 home and assessed the value on his Catholic neighbors, and 
 was reimbursed. So, of education. We fret a great deal on 
 account of a class of Irishmen who come to our shores and 
 are lacking in education, in culture, and refinement. But you 
 must remember the bad laws, you must remember the malig- 
 nant legislation, that sentenced them to a life of ignorance, and 
 made education a felony in Catholic Ireland. If an Irishman 
 sent his child to a Protestant schoolmaster, all right; but if 
 the parent would not do so, and sent him to a Catholic school. 
 
THE SORROWS or IRELANB 149 
 
 the father was fined ten pounds a week ; and the schoolmaster 
 was fined five pounds a week; and for the third offense he 
 was hung! But, if the father determined that his child should 
 be educated, and sent him across the Channel to France, the 
 boy forfeited his citizenship and became an alien ; and, if dis- 
 covered, the father was fined one hundred pounds; and any- 
 body, except the father, who harbored him, forfeited all civil 
 rights — that is, he could not sue in a court of law, nor could 
 he vote. Indeed, a Catholic could not marry! If he married 
 a Protestant, the marriage was void; the children were ille- 
 gitimate. And, if one Catholic married another, it required 
 the presence of a priest, and if a priest landed in Ireland for 
 twenty minutes, it was death! To this ferocious 'Code', Sir 
 Robert Peel, in our own day, added the climax, that no Catholic 
 should quit his dwelling between the hours of sunset and sun- 
 rise, an exaggeration of the 'Curfew Law* of William the 
 Conqueror. Now, you will hardly believe that this was enacted 
 as a law. But Mr. Froude alludes to this code. Yes ; he was 
 very honest ; he would paint England as black as she deserved. 
 He said of Queen Elizabeth that she failed in her duty as a 
 magistrate; she failed towards Ireland in her capability of 
 being a great ruler. And then he proceeded, after passing 
 sentence, to give us the history of her reign, and showed that, 
 in very many cases, she could not have done any different. 
 For instance — oh! it is the saddest, blackest, most horrible 
 statement of all history; it makes you doubt the very possi- 
 bility of human nature — when you read that Spenser, the poet, 
 who had the most ardent, mosfe perfect ideas in English 
 poetry — Spenser sat at the council board that ordered the 
 wholesale butchery of a Spanish regiment captured in Ireland, 
 and, to execute the order, he chose Sir Walter Raleigh, the 
 scholar, the gentleman, the poet, the author, and the most splen- 
 did Englishman of his age! And Norris, a captain under 
 Sidney, in whose veins flowed the blood of Sir Philip, writing 
 home to Elizabeth, begs and persuades her to believe in 
 O'Neill's crimes, and asks for leave to send a hired man to 
 poison him ! And the Virgin Queen makes no objection ! Mr. 
 Froude quotes a letter from. Captain Norris, in which he states 
 that he found himself in an island where five hundred Irish 
 
1«0 
 
 TXa •UKItS OF IKKLAND 
 
 (all w«men and children; not a man amonf them) had taken 
 refnge from the war; and he deliberately butchered every 
 living soul! And Queen Elizabeth, in a letter still extant, 
 answers by saying: 'Tell my good servant that I will not 
 forget his good services.* He tells us that The English nobil- 
 ity and gentry would take a gun as unhesitatingly as a fowler, 
 and go out to shoot an Irishman as an Indian would a buf- 
 falo.* Then he tells us, with amazement, that you never could 
 make an Irishman respect an Englishman ! He points to some 
 unhappy Kildare, the sole relic of a noble house, whose four 
 uncles were slaughtered in cold blood — that is the only word 
 for this kind of execution, slaughtered — and he, left alone, a 
 boy, grows up characterless and kills an archbishop. Every im- 
 petuous, impatient act is dragged before the prejudiced mind. 
 But when Mr. Froude is painting Sir Walter and Spenser, 
 blind no longer, he says: *I regret — it is very sad to think — 
 that such things should ever have been !* " 
 
 Such was the cup from which Ireland drank even into the 
 days of men now living. Nor was this all. The rise of Eng- 
 lish manufactures brought a new chapter of woes to Ireland. 
 The Irish cattle trade had been killed by an Act of Charles II. 
 for the benefit of English farmers. The Irish then took up 
 the raising of wool and woolen manufactures. A flourishing 
 trade grew up. An English law destroyed it. In succession 
 the same greed killed the cotton, the glovemaking, the glass- 
 making, and the brewing trades. These were reserved for the 
 English maker and merchant. These crimes upon Irish indus- 
 try surpassed a thousand- fold the later English attempts upon 
 the industries of the American colonies. 
 
 Under the Code, and through the extreme poverty pro- 
 duced thereby, substantially all the land of Ireland passed out 
 of the hands of the people. They became mere serfs upon the 
 soil. Their tribute was paid through a rapacious agent to a 
 foreign landlord. The improvement of the land by the labor 
 of the tenant brought increase of rent. There was no fixity 
 of tenure of the land. It was held at the will of the agent, 
 reflecting the rapacity of the non-resident landlord. Upoa 
 these holdings the principal crop was the potato. A failure 
 of this crop was a failure to pay rent, eviction on the roadside, 
 
THK SORSOWS 09 IRKI^N» 191 
 
 and starvation. The rcsulti, after the enactment of th« 
 Penal Code, and during the greater part of the eighteenth 
 century, are thus described by Goldwin Smith: "On such a 
 scene of misery as the abodes of the Irish cotters the sun has 
 rarely looked down. Their homes were the most miserable 
 hovels, chimneyless, filthy. Of decent clothing they were 
 destitute. Their food was the potato; sometimes they bled 
 their cattle and mixed the blood with sorrel. The old and 
 sick were everywhere dying by cold and hunger, and rotting 
 amidst filth and vermin. When the potato failed, as it often 
 did, came famine, with disease in its train. Want and misery 
 were in every face, the roads were spread with dead and 
 dying, there was sometimes none to bear the dead to the 
 grave, and they were buried in the fields and ditches where 
 they perished. Fluxes and malignant fevers followed, laying 
 these villages waste. *I have seen,' says a contemporaneous 
 witness, 'the laborer endeavoring to work at his spade, but 
 fainting for want of food and forced to quit it. I have seen 
 the helpless orphan exposed on the dunghill, and none to take 
 him in for fear of infection. And I have seen the hungry 
 infant sucking at the breast of the already expired parent.' " 
 
 All these are not only the horrors of a hundred or two 
 hundred years ago ; they were repeated in ten thousand forms 
 in the awful famine days of 1847. In 1841 the population of 
 Ireland was 8,796,545 persons. In 1851, after four years of 
 famine, the population was 6,551,970, leaving 2,244,575 per- 
 sons to be accounted for, and taking no' account of the natural 
 increase of the population during the ten years. Not less than 
 a million and a half of these died of starvation and the fevers 
 brought on by famine. The remainder emigrated to foreign landi. 
 
 In this account of the Sorrows of Ireland nothing has been 
 said of the vast emigrations, thousands upon thousands of per- 
 sons in the seventeenth and eighteenth centuries leaving Ireland 
 under forced deportations, ia a practical telling into slavery. 
 The sum total of this loss !• Ireland c*nnot be less than 
 6,000,000 souls. The earlier 4eportatioat were earri«4 out un- 
 der the most atrocious circum«liJic«6. Families wore broken 
 up and scattered to distant and separate colonies, such as ]la»- 
 bados, the New Eagland Sutos, tn^ lat^r te tbe S^tatli Baocle. 
 
53 
 
 THE GLORIES OE IRELAND 
 
 This is but a glance at some of the wrongs to Ireland's 
 eligious, intellectual, and material welfare, wrongs that have 
 •lunged her into an age-long poverty. But one of the greatest 
 i all her sorrows has been the denial of her national life, the 
 ttempt to strangle her rightful aspirations as a free people, 
 ler autonomy was taken from her ; her smallest legislative act 
 /as the act of a stranger; in fine, every mark of political sla- 
 ery was put upon her. A foreign soldiery was, and still is, 
 uartered upon her soil. The control of her revenues, of the 
 ystem of taxation, was wrested from her. These became the 
 unction of a hateful resident oligarchy, alien in everything to 
 le Irish people, and of the English parliament, to which she 
 ^as not admitted until the days of Daniel O'Connell. And 
 len she was admitted only through fear of revolution. 
 
 The dawn has come. The dark night is almost past; the 
 eroic struggle of Ireland is about to close in triumph. Her 
 )yalty to her ideals of freedom and religion is to meet its 
 sward. The epitaph of Robert Emmet will soon be written, 
 or at last Ireland is certain of "taking her place among the 
 ations of the earth." 
 
 Betebsnces : 
 
 D'Alton : History of Ireland ; J. P. Prendergast : CromwelUan Set- 
 ement; Barrington: Rise and Fall of the Irish Nation; McNevin: 
 onfiscation of Ulster ; R. R. Madden : History of the Penal Laws ; 
 [urphy: Cromwell in Ireland; T. A. Emmet: Ireland under English 
 ule, 2 vols. ; Mrs. J. R. Green : Irish Nationality ; Walpole : A Short 
 ilstory of the Kingdom of Ireland; A. M. Sullivan: Story of Ire- 
 ind; Thomas Moore: History of Ireland; Edmund Spenser: View 
 r the State of Ireland ; C. Gavan Duffy : Four Years of Irish History, 
 J45-49 ; Isaac Butt : Land Tenure in Ireland ; Justin McCarthy : His- 
 )ry of our own Times; Johnston and Spencer: Ireland's Story; 
 ^acGeoghegan's History of Ireland and its continuation by John 
 :itchel; William Sampson: Memoirs of an Irish Exile, 1832; John 
 urry : A Historical and Critical Review of the Civil Wars in Ireland 
 L775) ; John Boyle: The Battlefields of Ireland (1S79) ; Speeches 
 : Edmund Burke, Daniel O'Connell, Henry Grattan; Wendell 
 hilllps's Speech on Daniel O'Connell; Fathw T«m Burke: LeetorM 
 X Ireland. 
 
IRISH LEADERS 
 
 By Shane Leslie. 
 
 IRISH leaders have proved far-famed but not long-lived. 
 Their short and strenuous careers have burnt out in their 
 prime, and their ends have been such as attend conflagrations. 
 More often they have left a pall than a light in the heavens, 
 for the most brilliant lives in Irish history have led to the 
 most tragic deaths. The Destiny which allotted them impos- 
 sible tasks has given them immortality on the scenes of their 
 glorious failure. 
 
 They differ from leaders of other countries, who divide the 
 average pittances of success or ill success on the road to hon- 
 ored retirement. Few of the heroes among modern nations 
 have left such vivid and lasting memory as "the strong men 
 of Ireland." During the nineteenth century their lore and cult 
 have traversed the whole world in the wake of the great emi- 
 grations. Whether they failed or succeeded in wresting the 
 independence and ideals of Ireland for a while from the fell 
 clutch of circumstance, they live with their race forever. 
 
 Under Plantagenet and Tudor rule, the Irish leaders pre- 
 sented a sullen but armed resistance. A never completed inva- 
 sion was met by sporadic raids and successive risings. A race 
 of military outlaws was fashioned, which accounts for much 
 in Irish character today. Previously the Irish, like all Celtic 
 civilization, was founded on the arts, on speech, and on law, 
 rather than on war and feudalism. 
 
 Even Irish militancy was crushed in the Williamite wars, 
 and the race, deprived of its original subsistence as well as of 
 its acquired defense, sank into the stupor of penal times. Those 
 who should have been leaders of Ireland became marshals of 
 Austria and France. 
 
 Gradually it was learnt that the pen is mightier than the 
 sword and the human voice more potent than the sound of 
 cannon — and the constitutional struggle developed, not without 
 relapse and reverse. To Dean Swift must be attributed the 
 change in the national weapon and the initiation of a leader- 
 ship of resistance within the law, which has lasted into modem 
 
iS4 tm% CLORISfi of IRCLAIO 
 
 imes. Accident made Swift an Irishman, and a chance 
 ttempt to circulate debased coins in Ireland for the benefit of 
 , debased but royal favorite made him a patriot. Swift drove 
 )ut Wood's halfpence at the pen-point. He shamed the gov- 
 ernment, he checked the all-powerful Walpole, and he roused 
 he manhood of Ireland towards independence in legislation, 
 lie never realized what a position history would give him. To 
 limself he seemed a gloomy failure, to his contemporaries a 
 )opular pamphleteer, but to posterity he is the creator of public 
 onscience in Ireland. He was the father of patriotic journal- 
 sm, and the first to defend Ireland's rights through literature, 
 rhough his popularity was quenched in lunacy, his impress 
 ipon Irish politics remains as powerful and lasting as upon 
 inglish literature. 
 
 Within the so-called Irish parliament sprang forth the first 
 )f a long line of orators, Henry Flood. He was the first to 
 tudy the Constitution for purposes of opposition. He 
 ttacked vice-regal government in its own audit-house. Pen- 
 ion and corruption he laid bare, and upon the people he 
 reathed a spirit of independence. Unfortunately he was not 
 ontent with personal prominence. He accepted office, hoping 
 hereby to benefit Ireland. His voice became lost to the 
 igher cause, and another man rose in his stead, Henry 
 irattan. The American war tested the rival champions of 
 liberty. Flood favored sending Irish troops, "armed negotia- 
 3rs" he called them, to deal with the revolted colonists. Grat- 
 an nobly reviled him for standing — "with a metaphor in his 
 louth and a bribe in his pocket, a champion against the rights 
 f America, the only hope of Ireland and the only refuge of 
 he liberties of mankind." Flood collapsed under his ignoble 
 onors. He was not restored by returning to patriotic oppo- 
 ition. Grattan's leadership proved permanent politically and 
 listorically. His name connotes the high water-mark of Irish 
 tatesmanship. The parliament which he created and whose 
 ights he defined became a standard, and his name a talismaM 
 nd a challenge to succeeding generations. The comparative 
 ratory of Grattan and Flood is still debated. Both after a 
 lanner were unique and unsurpassed. Flood possessed stay- 
 s' power in sheer iiiv«ctive and itistaintd rtatoning. GrattM 
 
IRISH UUDlStt lli 
 
 was fluent in epigram and most inspiring when condensed, and 
 he had an immense moral advantage. The parliament which 
 made him a grant was independent, but it was from one of 
 subservience that Flood drew his salary. Henceforth Grattan 
 was haunted by the jealous and discredited herald of himself. 
 A great genius, Flood lacked the keen judgment and careless 
 magnanimity without which leadership in Ireland brings mis- 
 understanding and disaster. In the English House he achieved 
 total failure. Grattan followed him after the Union, but re- 
 tained the attention if not the power of Dublin days. Neither 
 influenced English affairs, and their eloquence curiously was 
 considered cold and sententious. Their rhapsody appeared 
 artificial, and their exposition labored. The failure of these 
 men was no stigma. What is called "Irish oratory" arose with 
 the inclusion of the Celtic under strata in politics. 
 
 Burke's speeches were delivered to an empty house. Though 
 he lived out of Ireland and never became an Irish leader in 
 Ireland, Burke had an influence in England greater than that of 
 any Irishman before or since. The beauty and diction of his 
 speech fostered future parliamentary speaking. Macaulay, 
 Gladstone, Peel, and Brougham were suckled on him. His 
 farthest reaching achievement was his treatment of the French 
 Revolution. His single voice rolled back that storm in Europe. 
 But no words could retard revolution in Ireland herself. Venal 
 government made the noblest conservative thinking seem trea- 
 son to the highest interests of the country. The temporary 
 success of Grattan's parliament had been largely won by the 
 Volunteers. They had been drilled, ostensibly against foreign 
 invasion, but virtually to secure reforms at home. Their 
 power became one with which England had to reckon, and 
 which she never forgave. Lord Charlemont, their president, 
 was an estimable country gentleman, but not a national leader. 
 A more dashing figure appeared in the singular Earl of Bristol. 
 Though an Irish bishop and an English peer, he set himself 
 in the front rank of the movement, assuming with general 
 ctnsent the demeanor and trappings of royalty. He would 
 ••t kave hesitated to plunge Ireland into war, had he obtained 
 Charlemont's position. But it was not so fated. 
 
 After forcing parliametitftry independenct the V^l unt ii W 
 
IW THB GLORIES O^ IKBtAIfD 
 
 meekly disbanded, and the United Irishmen took their place. 
 The brilliancy of Grattan's parliament never fulfilled national 
 aspirations. Bristol was succeeded by another recruit from 
 the aristocracy— Lord Edward Fitzgerald. With Wolfe Tone 
 and Robert Emmet he has become legendary. All three at- 
 tained popular canonization, for all three sealed their brief 
 leadership with death. 
 
 Lord Edward was a dreamer, an Irish Bayard, too chival- 
 rous to conspire successfully and too frankly courageous to 
 match a government of guile. Tone was far more dangerous. 
 He realized that foreign invasion was necessary to successful 
 rebellion, and he allowed no scruple or obstacle in his path. 
 He washed his hands of law and politics entirely. To divert 
 Napoleon to Ireland was his object and the total separation 
 of Ireland his ambition. The United Irishmen favored the 
 invasion, which the Volunteers had been formed to repel. 
 The feud between moral and physical force broke out. The 
 failure of the sterner policy in 1798 did not daunt Emmet 
 from his ill-starred attempt in 1803. He combined Lord Ed- 
 ward's chivalry with some abilities worthy of Tone, but he 
 failed. The failure he redeemed by a swan-song from the dock 
 and a demeanor on the scaffold which have become part of 
 Irish tradition. 
 
 After the Union, Irish leaders sprang up in the English 
 House, which Pitt had unwittingly made the cockpit of the 
 racial struggle. Far from absorbing the Irish element, the 
 Commons found themselves forced to resist, rally, and finally 
 succumb. 
 
 The Irish House cannot be dismissed without mention of 
 Curran. He was a brilliant enemy of corruption and servility. 
 O'Connell said "there was never so honest an Irishman," 
 which may account for his greater success as a lawyer than a 
 politician. To be an Irish leader and a successful lawyer is 
 given to no man. For the former the sacrifice of a great career 
 is needed. This sacrifice Daniel O'Connell was prepared to 
 make. His place in history will never be estimated, for few 
 have been so loved or hated, or for stronger reasons. Nerer 
 did a tribune rising to power lift his people to such suddta 
 hope and succms. Never did a champion leavt bis foll«tr«M 
 
IRISH I,EADERS 157 
 
 at hit death and decline to more terrible despair. Friend and 
 foe admit his immensity. He was the greatest Irishman that 
 ever lived or seemingly could live. In his own person he con- 
 tained the whole genius of the Celt. Ireland could not hold his 
 emotions, which overflowed into the world for expression. He 
 rose on the crest of a religious agitation, but, Emancipation 
 won, he had the foresight to associate the Irish cause with the 
 advent of Reform and Liberalism throughout Europe. He 
 sounded the notes of free-trade and anti-slavery. What he said 
 in parliament one day, Ireland re-echoed the next. To her he 
 was all in all, her hero and her prophet, her Messias and her 
 strong deliverer. On the continent he roughly personified 
 Christian Democracy. 
 
 In public oratory O'Connell introduced a new style. Torren- 
 tial and overwhelming as Flood and Grattan had never been, he 
 proved more successful if less polished. The exaggerations of 
 Gaelic speech found outburst in his English. Peel's smile was 
 "the silver plate on a coffin", Wellington "a stunted corporal", 
 and Disraeli "the lineal descendant of the impenitent thief." 
 
 It sounds bombastic, but in those feudal forties it rang more 
 magnificent than war. Single-voiced he overawed the h6st of 
 bigots, dullards, and reactionaries. Unhappily, he let his 
 people abandon their native tongue, while teaching them how to 
 balance the rival parties in England, the latter a policy that has 
 proved Ireland's fortune since. He loosed the spirit of sec- 
 tarianism in the tithe war, and he crushed the Young Ireland 
 movement, which bred Fenianism in its death agony. But he 
 made the Catholic a citizen. Results stupendous as far-reach- 
 ing sprang from his steps every way. 
 
 The finest pen-sketch of O'Connell is by Mitchel, who says, 
 "besides superhuman and subterhuman passions, yet withal, a 
 boundless fund of masterly affectation and consummate his- 
 trionism, hating and loving heartily, outrageous in his merri- 
 ment and passionate in his lamentation, he had the power to 
 make other men hate or love, laugh or weep, at his good 
 pleasure." 
 
 Yet during his lifetime there lived others worthy of national 
 leadership. O'Brien, Duffy, and Davis played their part in 
 England as well as in Ireland. Fathsr Mathew founded the 
 
168 THS GLORIAS 0^ ItdCAlfd 
 
 Temperance, as Feargus O'Conor the Chartist, movement. And 
 there was an orator who fascinated Gladstone — Sheil. 
 
 Father Mathew succeeded in keeping many millions of men 
 sober during the forties until the great Famine engulfed his 
 work as it did O'Connell's. To him is due, as a feature of 
 Irish life, the .brass band with banners, which he originally 
 organized as a counter-intoxicant. 
 
 Feargus O'Conor founded Radical Socialism in England. 
 As the Lion of Freedom, he enjoyed a popularity with English 
 workmen approaching that of O'Connell in Ireland. He ended 
 in' lunacy, but he had the credit of forwarding peasant pro- 
 prietorship far in advance of his times. 
 
 Sheil was a tragic orator — ^'*an iambic rhapsodist", O'Con- 
 nell called him — who might have been leader, did not a greater 
 tragedian occupy the stage. And Sheil was content to be 
 O'Connell's organizer. Without O'Connell's voice or pres- 
 ence, he was his rhetorical superior, excelling in irony and the 
 by-plays of speech for which O'Connell was too exuberant. 
 Sheil's speeches touch exquisite though not the deep notes of 
 O'Connell, whom he criticized for "throwing out broods of 
 sturdy young ideas upon the world without a rag to cover 
 them." He discredited his master and his cause by taking 
 office. The fruits of Emancipation were tempting to those 
 who had borne the heat of the day, but there was a rising 
 school of patriots who refused acquiescence to anything less 
 than total freedom. 
 
 The Young Irelanders reincarnated the men of "ninety- 
 eight." They were neither too late nor too soon. They 
 snatched the sacred torch of Liberty from the dying hands of 
 O'Connell, who summoned in vain old Ireland against his 
 young rivals. But men like Davis and Duffy appealed to types 
 O'Connell never swayed. He could carry the mob, but poet, 
 journalist, and idealist were enrolled with Young Ireland. For 
 this reason the .history of their failure is brighter in literature 
 than the tale of O'Connell's triumphs. To read Duffy's "Young 
 Ireland" and.Mitchel's "Jail Journal", with draughts from the 
 Spirit of the Kation, is to relive the penod. Without the Young 
 Irelanders, Irish Nationalism iniig;ht not 1mv« wirvivei Um 
 Fajni»«, 
 
■tlSH utABBas 161 
 
 Miichel, as opea advocate of physical for^, became father 
 to Fenianism. An honest conspirator and brilliant writer, he 
 proved that the pen of journalism was sharper than the Irish 
 pike. Carlyle described him as "a fine elastic-spirited young 
 fellow, whom I grieved to see rushing^ on destruction palpable, 
 by attack of windmills." Destruction came surely, but coupled 
 with immortality. He was transported as a felon before the 
 insurrection, while his writings sprang up in angry but un- 
 armed men. 
 
 Mitchel and O'Connell both sought the liberation of Ire- 
 land, but their viewpoint differed. Mitchel thought only of 
 Liberty; O'Connell not unnaturally considered the "Libera- 
 tor." His refusal to allow a drop of blood to be shed caused 
 Young Ireland to secede. Only when death removed his influ- 
 ence could the pent-up feelings of the country break out under 
 Smith O'Brien. If Mitchel was an Irish Robespierre, O'Brien 
 was their Lafayette. His advance from the level of dead aris- 
 tocracy had been rapid. From defending Whigs in Parlia- 
 ment he passed to opposition and "contempt of the House." 
 He resigned from the Bench from which O'Connell had been 
 dismissed, became a Repealer, adding the words "no compro- 
 mise," and finally gloried in his treason before the House. His 
 next step brought a price upon his head. 
 
 Grave and frigid, but inwardly warmhearted and passionate, 
 O'Brien had little aptitude for rebellion. But the death pen- 
 alty (commuted to transportation) which he incurred went far 
 to redeem his forlorn failure. Mitchel, who shared his Aus- 
 tralian imprisonment, left a fine picture of "this noblest of 
 Irishmen, thrust in among the off-scourings of England's gaols, 
 with his home desolated and his hopes ruined, and defeated 
 life falling into the sere and yellow leaf. A man, who cannot 
 be crushed, or bowed, or broken; anchored immovably upon 
 his own brave heart within; his clear eye and soul open as 
 ever to all the melodies and splendors of heaven and earth, and 
 calmly waiting for the angel. Death." 
 
 The Irish cause was not revived until the Fenian move- 
 mtnt. Disgust with the politicians drove the noblest into their 
 ranks. In Stephens they found an organizing chief, in Boyle 
 
160 THE OLdRItS Ot IKthAVm 
 
 O'Reilly a poet, and in John O'Leary a political thinker, men 
 who under other conditions had achieved mundane success. 
 The Fenians were defended by Isaac Butt, a *)ig-hearted, broad- 
 minded lawyer, who afterwards organized a party to convince 
 Englishmen that Repeal was innocuous, when called "Home 
 Rule." The people stood his patient ways patiently, but when a 
 more desperate leader arrived they transferred allegiance, and 
 Butt died of a broken heart. 
 
 Pamell took his place and began to marshal the broken forces 
 of Irish democracy against his own class. Butt had been a 
 polite parliamentarian, reverencing the courtesy of debate and 
 at heart loving the British Constitution. Parnell felt that his 
 mission lay in breaking rather than interpreting the law. The 
 well-bred House stared and protested when he defied their 
 chosen six hundred. Parnell faced them with their own mar- 
 ble callousness. He outdid them in political cynicism and out- 
 bowed them in frigid courtesy, while maintaining a policy be- 
 fore which tradition melted and a time-honored system col- 
 lapsed. In one stormy decade he tore the cloak from the 
 Mother of Parliaments, reducing her to a plain-speaking demo- 
 cratic machine. Through the breach he made, the English 
 labor party has since entered. 
 
 He united priest and peasant, physical and moral force, 
 under him. He could lay Ireland under storm or lull at his 
 pleasure. His achievement eiualled his self-confidence. He 
 reversed the Irish land system and threw English politics out of 
 gear. With the balance of power in his hand, he made Tory 
 and Radical outbid each other for his support. He was no 
 organizer or orator, but he fascinated able nen to conduct hia 
 schemes, as Napoleon used his marshals. On a pregnant day 
 he equaled the achievement of St. Paul and converted Glad- 
 stone, who had once been his gaoler. Gladstone became a 
 Home Ruler, and henceforth English politics knew no peace. 
 
 Parnell stood for the fall and rise of many. Under his 
 banner Irish peasants became human beings with human rights. 
 He felled the feudal class in Ireland and undermined them in 
 England, incalculable forces were set to destroy him. A 
 farged letter in the Times classed him with assassins, while an 
 
101 
 
 MugsA Cvtamiflsion was sent to trj his whole morement It 
 is history ^at his triumphant vindication was followed by a 
 greater fall. The happiness of Ireland was sucked into the 
 maelstrom ef his ruin. He refused to retire from leadership 
 fit Gladstone's bidding, and Ireland staggered into civil war. 
 The end is known — Pamell died as he had lived. Of his moral 
 fault there is no palliation, but it may be said he held his 
 country's honor dearer than his own, for he could not bear to 
 see her win even independence by obeying the word of an 
 EnglishmaH- 
 
 RarEKErvcEs: 
 
 Lecky : Leader* of Irish Opinion ; Mltchel : Jail Journal ; Duffy : 
 Touns Ireland; O'Brien: Life of Parnell; D'Alton: History of Ire- 
 land. ^ 
 
IRISH HEROINES 
 
 By Alice Mii,li«an. 
 
 THE worth and glory of a nation may well be measured 
 and adjudged by the typical character of its woman- 
 hood : not so much, I would say, by the eminence attained to 
 by rarely gifted, exceptionally developed individuals, as by the 
 prevalence of noble types at every period, and amongst all 
 classes of the community, and by their recurrence from age to 
 age under varying circumstances of national fortune. 
 
 Judged by such a standard, Ireland emerges triumphant and 
 points to the roll of her chequered history, the story of her 
 ancient race, with confidence and pride. Gaze into the farthest 
 vistas of her legendary past, into the remotest eras of which 
 tradition preserves a misty memory, and the figure of some 
 fair, noble woman stands forth glimmering like a white statue 
 against the gloom. At every period of stern endeavor, through 
 all the generations of recorded time, the pages of our annals 
 are inscribed with the names of mothers, sisters, wives, not 
 unworthy to stand there beside those of the world-renowned 
 heroes of the Gael. 
 
 In the ancient tales of Ireland we read of great female 
 physicians and distinguished female lawyers and judges. 
 'there were ban-file, or women-poets, who, like the file, were 
 at the same time soothsayers and poetesses, and there are other 
 evidences of the high esteem in which women were held. 
 There can be no doubt, to judge by the elaborate descriptions 
 of garments in the saga-texts, that the women were very skil- 
 ful in weaving and needlework. The Irish peasant girls of 
 today inherit from them not a little of their gift for lace- 
 making and linen-embroidery. Ladies of the highest rank 
 practiced needlework as an accomplishment and a recreation. 
 Some of the scissors and shears they used have come to light 
 in excavations. 
 
 In the storied of the loves of the smtient Irish, whethw 
 immortals or mortals, the woman's role is the more accentu- 
 ated, while in Teutonic tradition man plays the chief part. 
 Again, it has often been remarked that the feminine interest 
 
IRISH HEROINES 163 
 
 is absent from the earlier heroic forms of some literatures. 
 Not so, however, in the earliest saga-texts of the Irish. Many 
 are the famous women to whom the old tales Introduce us and 
 who stand out and compel attention like the characters of the 
 Greek drama. Everyone knows of the faithful Deirdre, the 
 heroine of the touching story of the "Exile of the Sons of 
 Usnech", and of her death; of the proud and selfish Medb. 
 the ambitious queen of Connacht, the most warlike and most 
 expert in the use of weapons of the women of the Gael — far 
 superior in combat and counsel to her husband, Ailill; of 
 Emer, the faithful wife of Cuchulainn ; of Etain of the Horses 
 (that was her name in Fairyland) ; and of many others too 
 numerous to mention. 
 
 It is with the introduction of Christianity into Ireland that 
 the Irish woman came into her rightful place, and attained the 
 preponderating influence which she, ever since, has held among 
 the Celtic people. In the period which followed the evangeli- 
 zation of the island many were the "women of worth" who 
 upheld the honor and glory of "Inisfail the Fair", and women 
 were neither the less numerous nor the less ardent who hung 
 upon the lips of the Apostle of Ireland. 
 
 Amid the galaxy of the saints, how lustrous, how divinely 
 fair, shines the star of Brigid, the shepherd maiden of Faug- 
 hard, the disciple of Patrick the Apostle, the guardian of the 
 holy light that burned beneath the oak-trees of Kildare ! Over 
 all Ireland and through the Hebridean Isles, she is renowned 
 above any other. We think of her, moreover, not alone, but 
 as the centre of a great company of cloistered maidens, the 
 refuge and helper of the sinful and sorrowful, who found in 
 the gospel that Patrick preached a message of consolation and 
 deliverance. Let it be remembered that the shroud of Patrick 
 is deemed to have been woven by Brigid's hand; that when 
 she died, in 535, Columcille, the future apostle of Scotland, was 
 a child of four. So she stands midmost of that trilogy of saints 
 whose dust is said to rest In Down. 
 
 Who that hears of Columcille will forget How he won that 
 name, "dove of the Church", because of his early piety, and 
 that surely bespeaks a mother's guiding care. Ethne, mother 
 of Columcille, remains a vague but picturesque figure, seen 
 
 (12) 
 
164 the: glorie;s op ir^land 
 
 against the background of the rugged heath-clad hills of Tir- 
 Conal by the bright blue waters of Gartan's triple lake. Her 
 hearth-stone or couch is shown there to this day, where once 
 in slumber, before the birth of her son, she saw in a glorious 
 visionary dream a symbol of his future greatness. A vast 
 veil woven of sunshine and flowers seemed to float down 
 upon her from heaven: an exquisitely poetic thought, which 
 gives us warrant to believe that Columcille's poetic skill was 
 inherited from his mother. 
 
 Ronnat, the mother of his biographer, St. Adamnan, plays a 
 more notable part in history, for, according to an ancient Gaelic 
 text recently published, it was to her that the women of Ire- 
 land owed the royal decree which liberated them from mili- 
 tary service. The story goes that once, as she walked beside the 
 Boyne, after some sanguinary conflict, she came upon the 
 bodies of two women who had fallen in battle. One grasped 
 a reaping hook, the other a sword, and dreadful wounds dis- 
 figured them. Horrified at the sight, she brought strong 
 pressure to bear upon her son, and his influence in the councils 
 of the land availed to bring about the promulgation of the 
 decree which freed women from war-service. 
 
 Our warrior kings had noble queens to rule their house- 
 holds, and of these none stands out so distinctly after long 
 lapse of time as Gormlai, the daughter of Flann Siona, and 
 wife of Nial Glondubh. Her story has in it that element of 
 romance which touches the heart and wins the sympathy of 
 all who hear it. 
 
 Her father was king of the Meathan branch of the Clan 
 Nial, and ard-ri of Ireland for thirty-seven years. Nial 
 Glondubh was king of Tir-Eoghain, and heir of Flann in the 
 high kingship, for at that era it was the custom for the kings 
 of Meatk and of Tyrone to hold the supreme power alternately. 
 In order to knit north and south, Flann betrothed his beau- 
 tiful daughter to Cormac macCuillenan, king of Cashel, an 
 ideal husband, one would have thought, for a poetess like 
 Gormlai, for Cormac was the foremost scholar of the day; 
 but his mind was so set on learning and religion that he took 
 holy orders and became bishop-king of Cashel, repudiating 
 his destined bride. Gormlai was then given as wife to Cearbh- 
 
IRISH HlSROINES 165 
 
 ail, king of Leinster, and was was waged against Cormac 
 who was killed in the battle of Ballymoon. Coming home 
 wounded, Cearbhail lay on his couch, and while tended by 
 Gormlai and her ladies told the story of the battle and boasted 
 of having insulted the dead body of King Cormac. Gormlai 
 reproached him for his ignoble conduct in such terms that his 
 anger and jealousy flamed up, and striking her with his fist 
 he hurled her to the ground. 
 
 Gormlai rose indignant and left his house forever, returning 
 to the palace of King Flann, and on Cearbhail's death she at 
 last found a true lover and worthy mate in Nial Glondubh, 
 who brought her northward to rule over the famous palace of 
 Aileach. In 916 Nial became high king, but the place 
 of honor was also the place of danger, and soon he led the 
 mustered hosts of the north against the pagan foreigners, who 
 held Dublin and Fingal, and he fell in battle at Rathfamham. 
 
 A poem, preserved for us ever since, tells us that Gormlai 
 was present at his burial and chanted a funeral ode. Her 
 long widowhood was a period of disconsolate mourning. At 
 length it is said she had a dream or vision, in which King Nial 
 appeared to her in such life-like shape that she spread her 
 arms to embrace him, and thus wounded her breast against 
 the carven head-post of her couch, and of that wound she died. 
 
 Many saintly, many noble, many hospitable and learned 
 women lightened the darkness that fell over Ireland after the 
 coming of the Normans. 
 
 I pass to the time when a sovereign lady filled the throne 
 of England, "the spacious days of great Elizabeth," which 
 were also the period of Ireland's greatest, sternest struggle 
 against a policy of extermination towards her nobles and sup- 
 pression of her ancient faith. Amid all the heroes and leaders 
 of that wondrous age in Ireland, there appears, like a reincar- 
 nation of legendary Medb, a warlike queen in Connacht, 
 Grace O'Malley, "Granuaile" of the ballads.* Instead of a 
 chariot, she mounts to the prow of a swift-sailing galley, and 
 sweeps over the wild Atlantic billows, from isle to isle, from 
 coast to coast, taking tribute (or is it plunder?) from the clans. 
 First an O'Flaherty is her husband, then a Norman Burke. In 
 Clare Island they show her castle tower, with a hole in the 
 
166 THI^ GI0RIE;S 0^ IRKI^AND 
 
 wall, through which they say she tied a cable from her ship, 
 ready by day or night for a summons from her seamen. She 
 voyaged as far as London town, and stood face to face with 
 the ruffed and hooped Elizabeth, meeting her offer of an Eng- 
 lish title with the assertion that she was a princess in her own 
 land. 
 
 The mother of Red Hugh O'Donnell, Ineen-dubh, though 
 daughter of the Scottish Lord of the Isles, was none the less 
 of the old Irish stock. Her character is finely sketched for 
 us by the Franciscan chronicler who wrote the story of the 
 captivity and mighty deeds of her son. When the clans of 
 Tir-Conal assembled to elect the youthful chieftain, he writes : 
 "It was an advantage that she came to the ga liering, for she 
 was the head of the advice and counsel of the Cinel-Conail, 
 and, though she was slow and deliberate and much praised 
 for her womanly qualities, she had the heart of a hero and 
 the soul of a soldier." Her daughter, Nuala, is the "woman 
 of the piercing wail" in Mangan's translation of the bard's 
 lament for the death of the Ulster chieftains in Rome. 
 
 Modern critics like to interpret the "Dark Rosaleen" poem 
 as at. expression of Red Hugh's devotion to Ireland, but I 
 think that Rose, O'Doherty's daughter, wife of the peerless 
 Owen Roe, deserves recognition as she whose 
 
 "Holy delicate white hands should girdle him with steel." 
 
 The record has come down to us that she prompted and 
 encouraged her husband to return from the low-countries and 
 a position of dignity in a foreign court to command the war 
 in Ireland, and in her first letter, ere she followed him over 
 sea, she asked eagerly: "How stands Tir-Conal?" True 
 daughter of Ulster was Owen's wife, so let us henceforth 
 acknowledge her as the Roisin dubh, "dark Rosaleen", of the 
 sublimest of all patriot songs. 
 
 In the Cromwellian and Williamite wars, we see the mourn- 
 ful mothers and daughters of the Gaeldom passing in sad 
 procession to Connacht, or wailing on Shannon banks for 
 the flight of the "Wild Geese." But what of Limerick wall, 
 what of the valorous rush of the women of the beleaguered city 
 to stem the inroads of the besiegers and rally the defenders 
 
IRISH HEROINES 167 
 
 to the breach? The decree of St. Adamnan was quite for- 
 gotten then, and when manly courage for a moment was 
 daunted, woman's fortitude replaced and reinspired it. 
 
 And fortitude was sorely needed through the black years 
 that followed — the penal days, when Ireland, crushed in the 
 dust, bereft of arms, achieved a sublimer victory than did 
 even King Brian himself, champion of the Cross, against the 
 last muster of European heathendom. 
 
 Yes, her women have done their share in making Ireland 
 what she is, a heroic land, unconquered by long centuries of 
 wrath and wrong, a land that has not abandoned its Faith 
 through stress of direst persecution or bartered it for the lure 
 of worldly dominion; no— nor ever yielded to despair in face 
 of repeated national disaster. 
 
 ,It was this fidelity to principle on the part of the Irish 
 Catholic people which won for them the alliance of all that 
 were worthiest among the Protestants of north and south in 
 the days of the Volunteers and the United Irishmen. What 
 interesting and pathetic portraits of Irishwomen are added 
 to our roll at this period! None is more tenderly mournful 
 than that of Sarah Curran, the beloved of Robert Emmet. 
 The graceful prose of Washington Irving, the poignant verses 
 of Moore, have enshrined the memory of her, weeping for 
 him in the shadow of the scaffold, dying of heart-break at 
 last in a far-off land. No more need be said of her, for whom 
 the pity of the whole world has been awakened by song allied 
 to sweetest, saddest music. What of Anne Devlin, Emmet's 
 faithful servant, helping in his preparations for insurrection, 
 aiding his flight, shielding him in hiding, even when tortured, 
 scourged, half-hanged by a brutal soldiery, with ste-'^-shut 
 lips refusing to utter a word to compromise her "Master 
 Robert" ? 
 
 What of the sister of Henry Joy McCracken, Mary, the 
 friend and fellow-worker with the Belfast United Irishmen? 
 An independent, self-reliant business woman, she earned the 
 money which she gave so liberally in the good cause, or to 
 help the poor and distressed, through the whole period of a 
 long life. Some still living have seen Mary passing along the 
 streets of Belfast, an aged woman, clad in sombre gown, to 
 
168 TH^^ GLORIES Of IRELAND 
 
 whom Catholic»artisans raised their caps reverently, remember- 
 ing howi in '98 she had walked hand in hand with her brother to 
 the steps of the scafifold, and how, in 1803, she had aided 
 Thomas Russell in his escape from the north after Emmet's 
 failure, had bribed his captors after arrest, provided for his 
 defence, and preserved for futurity a record of his dying 
 words. Madden's History of the United Irishmen, as far as 
 it tells of the north, is mainly the record that she kept as a 
 sacred trust in letters, papers, long-treasured memories of the 
 men who fought and died to make Ireland a united nation. 
 
 And now a scene in America comes last to my mind. Wolfe 
 Tone, a political fugitive who has served Ireland well and 
 come'througfi danger to safety, is busy laying the foundations 
 of a happy and prosperous future, with a beloved wife and 
 sister and young children to brighten his home. An estate 
 near Princeton, New Jersey, has been all but bought, possi- 
 bilities 'o'f 3 eafeer m the new republic open before him, when 
 a letter comes 'from Belfast, asking him to return to the post 
 of danger, to undertake a mission to France for the sake of 
 Ireland. Let his own pen describe what happened : "I handed 
 the letter to mv wife anci sister and desired their opinion. . . . 
 
 My wife especially, whose courage and whose zeal for my 
 honor and interest were not in the least^ abated by all her past 
 sufferings, supplicated me to let no consideration of her or our 
 children .stand for a moment in the way of my duty to our 
 country, adding that she would answer for our family during 
 mv absence and that the same Providence which had so often, 
 as it were, miraculously preserved us would not desert us now." 
 Inspired by the fortitude of this noble woman, Tone went 
 forth on his perilous mission, and similarly the Young Ireland 
 leaders, Mitchel and Smith O'Brien, were sustained by the 
 courage of their nearest and dearest. "Eva," the poetess of 
 the 'Nation, gave her troth-plight to one who had prison and 
 exile to face ere he could claim her hand. Other names recur 
 to me-«Speranza", with her lyric fire ; Ellen O'Leary, fervent 
 and still patient and wise ; Fanny Parnell and her sister. 
 
 And what of the women of Ireland today? Shall they 
 come short of the high ideal of the past, falter and fail, if 
 devotion and sacrifice are required of them? Never: whilst 
 
IRISH H£ROIN]es 169 
 
 they keep in memory and honor the illustrious ones of whom 
 I have written. The name of Irishwoman today stands for 
 steadfast virtue, for hospitality, for simple piety, for cheerful 
 endurance, and in a changing world let us trust it is the will of 
 God that in this there will be no change. 
 
 Refkbences : 
 
 On Ethne, mother of St. Columcille : The Visions, Miracles, and 
 Prophecies of St. Columba (Clarendon Press Series). On Ronnat: 
 S. Mac an Bhaird, Life (in Irish) of Adanman (Letterkenny) ; 
 Reeves, St. Adamnan's Life of St. Columba; The Mother of St. 
 Adamnan, an old Gaelic text, ed. by Kuno Meyer (Berlin). On 
 Gormlai: Thomas Concannon, Gormfiath (in Irish; The Gaelic 
 League, Dublin). On Granuaile: Elizabethan State Papers (Record 
 Office Series) ; William O'Brien, A Queen of Men. On Ineen-Dubh: 
 O'Clery's Life of Red Hugh (contemporary), ed. by Denis Murphy, 
 S. J. (Dublin, 1894) ; Standish O'Grady, The Flight of the Eagle, 
 or Red Hugh's Captirity. On Rose, wife of Owen Roe O'Neill, see 
 references in Father Meehan's The Flight of the Earls, and in Sir 
 John Gilbert's History of the Confederate War (Dublin, 1885). On 
 the wife of Wolfe Tone, see Wolfe Tone's Autobiography, ed. by 
 R. Barry O'Brien (London, 1894). The American edition has a fuller 
 account of Tone's wife, her courage and devotion in educating her 
 son, and her interviews with Napoleon, and life in America. The 
 women of the United Irish period are fully dealt with In R, R. 
 Madden's Lives and Times of the United Irishmen. On Mary Mc- 
 Cracken, see Mrs. Milligan Fox, The Annals of the Irish Harpers. 
 On the women of the Young Ireland period, see C. Gavan Duffy's 
 Young Ireland (Dublin), and John O'Leary's Fenians and Fenlan- 
 Ism. On the women of Limerick, see Rev. James Dowd, Limerick 
 and its Sieges (Limerick, 1890). For the women under Cromwellian 
 Plantation persecutions and the Penal Laws, see Prendergast's 
 Cromwellian Settlement, Rev. Denis Murphy's Cromwell in Ireland, 
 and K. K. Madden's History of the Penal Laws. 
 
IRISH NATIONALITY 
 
 By Lord Ashbourne. 
 
 [Note. — This chapter was written by Lord Ashbourne in French, 
 because he is so strong an Irishman that he objects to write in EngUsh. 
 The translation has been made by the Editors.] 
 
 TO those of us who are interested in the future of our 
 country there is at this very moment presented a really 
 serious problem. The political struggle of the last century 
 has been so intense that many of our people have come to 
 have none but a political solution in view. For them the 
 whole question is one of politics, and they will continue to 
 believe that Ireland will have found salvation the moment we 
 get Home Rule or something like it. Such an attitude seems 
 natural enough when we remember what our people have 
 suffered in the past. Nevertheless, on a little reflection, this 
 error — for error it is, and an enormous one, too — will be 
 quickly dissipated. In the first place, the political struggle of 
 today is only the continuation of a conflict which has lasted 
 seven hundred years, and in point of fact we have a right to be 
 proud that after so many trials there still remains to us any- 
 thing of our national inheritance. We find ourselves indeed on 
 the battlefield somewhat seriously bruised, but we can console 
 ourselves with the thought that our opponent is in equally dole- 
 ful case, that he is beginning to suffer from a fatal weariness, 
 and that he is anxious to make peace with us. 
 
 In order to place the present political situation in its true 
 light and to take into account its comparatively limited im.por- 
 tance, we must not lose sight of the fundamental fact that 
 what Home Rule connotes is rather a tender of peace on the 
 part of Ireland than a gift v/hich England presents us of her 
 own free will. In fact, our neighbor across the Channel has 
 as much Interest as ourselves, and perhaps even more, in 
 bringing the struggle to an end. Through us, England has 
 already lost much prestige, and that famous British Consti- 
 tution, which in times past everyone admired while trying in 
 vain to imitate it, has lost caste considerably. I am not now 
 speaking of the danger which an Ireland discontented, and 
 
IRISH NATIONALITY 171 
 
 even hostile, and having nothing to lose, would constitute for 
 England in case of war. It is especially from our neighbor's 
 point of view that we can cry up Home Rule or any other 
 solution that will bring peace. But let us leave to Great 
 Britain the task of getting out of trouble as best she may. 
 On our side, what shall we say of it? 
 
 In our conflict with the English we are not wearied ; rather 
 are we hardened for the fray. We have acquired the habit of 
 fighting, and many of us can now scarcely regulate our con- 
 duct in a manner suitable to a state of peace with England. 
 Nevertheless, as I have already said, we have not emerged 
 unscathed from this war of the centuries. National sentiment 
 remains with us, no doubt, and our traditions are not wholly 
 lost, especially among the country people of the West. But our 
 commerce is almost ruined and the national language is no 
 longer spoken throughout the greater part of the country. It 
 is true that a continuation of the hitherto existing state of war 
 cannot do us much more harm; that for purposes of mere 
 destruction all the advantages are on our side; and that on 
 the other hand we can begin a reconstruction at home without 
 waiting for a treaty of peace to be signed. But we have some 
 things to do for which a home government would be useful 
 to us, and further, in the absence of such a government, it 
 would be difficult to imagine what means could be employed 
 to turn the people away from their too exclusive absorption 
 in Anglo-Irish politics. 
 
 It is, then, from a practical point of view that we wish for 
 peace. But, we may lawfully ask, will not this peace bring 
 with it a special danger, against which we ought to take pre- 
 cautions ? As a matter of fact, there is such a danger, and it 
 lies in the fact that the people have been to so great an extent 
 obsessed by the political struggle that they run the risk, once 
 their end is attained, of collapsing and of losing interest in 
 the national question. Let us not forget that that question is 
 to save our language and our civilization; without that, it is 
 all over with our nationality. Let us endeavor to turn our 
 parliament to account in order to work seriously on the recon- 
 struction of our national life, and it is certain that Ireland will 
 find therein her salvation. 
 
172 TH£^ GLORIES 0^ IRELAND 
 
 We can, therefore, take advantage either of England's pro- 
 longed resistance or of peace. If England decides to con- 
 tinue the contest, she will suffer more from it than we. Her 
 empire, her institutions, her safety, will be more and more 
 impaired, while, as for us, there will result a strong growth 
 in patriotism and in anti-British bitterness. What we have 
 to do, right now, is to take our bearings in such a way that, 
 no matter what happens to England, our own future shall be 
 assured. We can do it if we wish it : the question is, shall 
 we wish it? 
 
 Here it may be objected, Cut honoT The English language 
 is quite enough for us. We have it now and we speak it, 
 sometimes, even better than the English people themselves. 
 We are proud of using the same language as Sheridan, Burke, 
 and Grattan used. Such an opinion has Its modicum of truth, 
 though less now than a hundred years ago. Formerly there 
 was in Ireland, and especially around Dublin, a little colony 
 of Anglo-Irish. The members of this colony spoke a very 
 pure and classic English, and this fact is largely responsible 
 for the place which Ireland at one time held in English litera- 
 ture. But during the last century the remains of this colony 
 have been swamped beneath a flood of half -Anglicized people, 
 of Irishmen from the country districts, who were formerly 
 excluded, and who brought with them such a mixture of 
 expressions and of phonetic tendencies derived from the 
 Gaelic that the language of Grattan, Sheridan, and Burke has 
 well-nigh gone out of existence. The reason of this is that 
 since the date of Catholic emancipation, most careers are open 
 to everybody. The result has been that the newly enfran- 
 chised majority has ultimately absorbed the minority, and that 
 the atmosphere of culture, of which we have Just spoken, has 
 disappeared. We thus reach an Ireland which, in a sense, has 
 neither culture nor language, a country in which the Gaelic 
 spoken by a people humiliated and deeply demoralized by an 
 anti-Catholic legislation, which was both savage and degrading, 
 tended to coalesce with an English already condemned to 
 death. It is from the moment when the Catholics had finally 
 triumphed over persecution that we must date the beginning 
 of that poh'tical struggle with which we are familiar, a struggle 
 
IRISH NATIONALITY 173 
 
 which has resulted in absorbing all the energies of a great part 
 of the population. That is why this tremendous problem pre- 
 sents itself to us, at the very time when we should be justified 
 in feeling ourselves elated by triumph because of our victories 
 in parliament. And let not England rejoice too much at our 
 dilemma. If we are doomed to die, she will die with usj for 
 before disappearing we shall prove to be a great destructive 
 force, and out of the ruins of the British power we shall raise 
 such a monument that future generations will know what it 
 costs to murder a nation. 
 
 But, if possible, we must live and let live. The elements of 
 reconstruction are always at hand. Anglo-Irish culture is 
 indeed dead, but Gaelic culture is only seriously sick, and on 
 that side there is always room for hope. Sooth to say, its 
 sickness consists above all in the fact that the Irish language 
 is no longer spoken in a great part of the country. But, on 
 the other hand, where it is preserved, that same language is 
 spoken in all its purity. By going there to find it all Ireland 
 will gradually become Gaelic. 
 
 But, It will be objected, what a loss of time and energy! 
 If it is a question of languages, why not learn one of the more 
 useful ones? To this we may reply that, while English de- 
 forms the mouth and makes it incapable of pronouncing any 
 language which is not spoken from the tip of the lips, Gaelic, 
 on the contrary, so exercises the organs of speech that it 
 renders easy the acquisition and the practice of most European 
 idioms. Let us add, by way of example, that French, which 
 is usually difficult for strangers, is much more within the 
 compass of Irishmen who speak Irish, no less because of cer- 
 tain linguistic customs than from the original relationship 
 between the two languages. 
 
 This remark brings us to another objection which is often 
 lodged against our movement. It is urged that Ireland is 
 already isolated enough, and that by making it a Gaelic- 
 speaking nation, we shall make that state of aflFairs still worse. 
 English, say the objectors, is spoken more or less everywhere, 
 while Gaelic will never be able to claim the position of a 
 quasi-universal language. To this line of reasoning it might 
 be answered, for one thing, that no one can tell how far 
 
174 THE GLORIES OF IRELAND 
 
 Gaelic will go, in case our movement is a success, and that 
 many a language formerly "universal" is today as dead as a 
 door-nail. But we must look at the question from another 
 point of view. John Bull's language is spread everywhere, 
 while he himself retains the most exclusive insularity. He 
 travels to every land and there finds his own language and 
 his own customs. Now it goes without saying that from this 
 very universalization his language is corrupted and becomes 
 vulgarized. The idiom of Shakespeare and Milton gives place 
 gradually to the idiom of the seaports. Furthermore, far from 
 isolating us, Gaelic will tend to put us in touch with the civili- 
 zation of the West. As a people Anglicised, and badly Angli- 
 cised at that, we share, and even exaggerate, the faults which 
 I have Just described. It is Anglo-Saxon speech which isolates 
 us, and we wish on this ground to break with it and to hold out 
 our hand to our brothers of the continent. 
 
 But, it may be said, what a pity to dig yet another abyss 
 between Ireland and Great Britain, for it is with the latter 
 that our geographical position will always link us for common 
 defense. For, while it is true that history does not show us a 
 single case of an empire which has not sooner or later fallen to 
 pieces, nevertheless, whatever happens, the two islands will be 
 necessarily forced to co-operate for the common good. Well, let 
 us take it that things will so fall out, and let us suppose an An- 
 glicised Ireland called upon to face such a situation. It would 
 be a revolutionary Ireland, a restless Ireland, an Ireland seek- 
 ing vaguely for revenge on someone, deprived of really national 
 character, and, in a general way, suspecting England of re- 
 sponsibility for the disappearance from our country of every- 
 thing that constitutes the idea of nationality. And let us 
 remark that we are no longer living in those good old times 
 when entire nations allowed themselves to be absorbed by their 
 conquerors. The art of printing has changed all that. Today 
 a "suppressed" nation is one that will sooner or later have its 
 revenge. Thus let us suppose that we are destined to make 
 political peace with England and to enter of our own accord 
 into a Hiberno-Britannic confederation. From our point of 
 view, what would be the result of that arrangement? The re- 
 sult would be strange. Here again, as in the case of Home 
 
IRISH NATIONALITY 175 
 
 i 
 
 Rule, it is rather we who offer advantages to England than she 
 who offers them to us. Only, in this latter case, the result de- 
 pends on ourselves alone. If we die, it will be because we have 
 wished it. Our language is not dead ; on the contrary, although 
 not widely spread, it is in itself much more alive than EngHsh, 
 which as a literary language is in full decay. We may con- 
 gratulate ourselves that our idiom is intact. Our civilization 
 is old, but it has not yet lived its full life. If we wish, the 
 future is ours. And let us truly believe that that is worth 
 while, for the race which has produced epics like those of 
 Ossian and all that magnificent literature which has been pre- 
 served for us through the ages, the race that gave to Europe 
 that great impulse of missionary activity which is associated 
 with the names of Columcille, Brendan, Columbanus, and Gall, 
 not to mention men like the famous Scotus Erigena— that race 
 is certainly called upon to play an important part in the modem 
 world. But — ^let us repeat it — it must have the wish. 
 
FAMOUS IRISH SOCIETIES 
 
 By John O'Dea, 
 National Historian, A. 0. H. 
 
 IN the social organization of no nation of antiquity were 
 societies of greater influence than in pagan Ireland. During 
 many centuries these societies, composed of the bards, ollamhs, 
 brehons, druids, and knights, contended for precedence. In 
 no country did the literary societies display greater vigor and 
 exercise a more beneficent power than in pagan Ireland. 
 Although the Hebrews and other Asiatic nations had societies 
 organized from among the professions, yet in Ireland alone 
 these societies seem to have been constructed with a patriotic 
 purpose, and in Ireland alone they seem to have had ceremonies 
 of initiation, with constitutions and laws. These societies 
 existed from the earliest times until after the coming of St. 
 Patrick. Traces of them are visible during all the centuries 
 from the conversion of Ireland down to the Anglo-Norman 
 epoch, and it is apparent that the clan system and the intro- 
 duction of the feudal system by the English failed to eliminate 
 completely their influence. 
 
 When the Irish emigration flowed towards the American 
 colonics in the eighteenth century, the social instinct early 
 found expression in societies. One of the earliest of these was 
 founded in Boston, where, in 1737, twenty-six "gentlemen 
 merchants and others, natives of Ireland or of Irish extrac- 
 tion", organized the Charitable Irish Society. In Pennsyl- 
 vania, where the Irish emigration had been larger than in any 
 other colony, the Hibernian Fire Company was organized in 
 1751. The Friendly Sons of St. Patrick was founded in Phila- 
 delphia in 1771, and about that time societies bearing this 
 name were founded in Boston and New York, as convivial 
 clubs welcoming Irish emigrants to their festive boards. These 
 societies were formed upon the model of the Friendly Brothers 
 of St. Patrick, which had existed in Dublin and other Irish 
 cities a generation before, and was well and favorably known 
 throughout Ireland. 
 
 The Society of the Friendly Sons of St. Patrick in Phila- 
 
:^AMOUS IRISH SOCIETIES 177 
 
 delphia contained some of the most prominent merchants and 
 leading citizens of the city, and in 1780 they subscribed 
 £103,000, or one-third of the sum collected, to supply the 
 Continental army with food. Among its members were Com- 
 modore Barry, the Father of the American Navy; General 
 Stephen Moylan ; General Anthony Wayne ; and the great mer- 
 chants, Blair McClenachan, Thomas Fitzsimons, and Robert 
 Morris. Washington, who was an honorary member, described 
 it "as a society distinguished for the firm adherence of its mem- 
 bers to the glorious cause in which we are embarked." Whether 
 upon the field or upon the sea, in council or in the sacrifice of 
 their wealth, their names are foremost in the crisis of the Revo- 
 lution. 
 
 The Hibernian Society for the Relief of Emigrants from 
 Ireland was founded in Philadelphia on March 3, 1790. Other 
 Hibernian Societies, with the same title and organized for the 
 same purpose, were founded in other cities along the Atlantic 
 coast in the early years of the nineteenth century, but the 
 Philadelphia Hibernian Society was, from the character of its 
 members, the extent of its beneficence, and the length of its 
 existence, the most famous. The emigrants from Ireland 
 during the eighteenth century had pushed on to the frontier, 
 or, in some instances, remained in the cities and engaged suc- 
 cessfully in mercantile pursuits. The emigration which came 
 after the Revolution was, however, in great part composed 
 of families almost without means. Unable to subsist while 
 clearing farms in the virgin forest, thousands were congested 
 in the cities. The Hibernian Society extended a ready and 
 strong hand to these helpless people, and not only aided the 
 emigrants with gifts of money, but also secured for them em- 
 ployment, disseminated among them useful information, and 
 provided them with medical attendance. While the Hibernian 
 Society was regarded as the successor of the Friendly Sons 
 of St. Patrick, yet the two societies, which contained 
 largely a membership roll bearing the same names, flourished, 
 in the work of patriotism, side by side. The first officers of 
 the Hibernian Society for the Relief of Emigrants from Ire- 
 land were: President, Chief Justice Thomas McKean; Vice- 
 President, General Walter Stewart ; Secretary, Matthew Carey, 
 
178 TH^ GLORIES OF IRELAND 
 
 the historian; Treasurer, John Taylor. It was said that no 
 other society in America contained so many men distinguished 
 in civil, military, and official life as the Hibernian Society. In 
 almost every city where the Friendly Sons of St. Patrick and 
 the Hibernian Society for the Relief of Emigrants were found, 
 there was a close and intimate connection between them, which 
 ultimately resulted in amalgamation. 
 
 The Ancient Order of Hibernians traces its origin to those 
 orders which flourished in pagan Ireland, and which exercised 
 so potent an influence upon the history of the Celtic race. The 
 order of knighthood was the first of these orders to be founded 
 It existed from the earliest times, and is visible in the annals 
 of the nation, until the Anglo-Normans invaded the land in 
 the twelfth century. In pagan Ireland the knightly orders 
 became provincial standing armies, and there are many glorious 
 pages describing the feats of the Clanna Deagha of Munster, 
 the Clanna Morna of Connacht, the Feni of Leinster, and the 
 Knights of the Red Branch of Ulster. When the island was 
 Christianized, these knightly orders were among the staunchest 
 supporters of the missionary priests, and were consecrated to 
 the service of the church in the sixth century, assuming the 
 cross as their distinctive emblem, and becoming the defenders 
 of religion. 
 
 Among the names which are upon the rolls of the ancient 
 orders of knighthood are those of most of the kings, bards, 
 saints, and statesmen, and in the long list there was no family 
 of greater renown than that of Roderick the Great, to which 
 belonged Conall Cearnach and Lugaidh, who, according to 
 MacGeoghegan and others, were the direct ancestors of the 
 O'Mores of Leix. In this family the ancient splendor of the 
 knightly orders was a tradition which survived for centuries, 
 and they were in almost continual rebellion against the Eng- 
 lish, from the siege of Dublin by Roderick O'Connor until 
 the rebellion against Queen Elizabeth, led by Rory Oge O'More 
 and his son Owen in the latter part of the sixteenth and the 
 early seventeenth century. A nephew of Rory Oge, the saga- 
 cious and statesmanlike Rory O'More, revived the ancient 
 orders in the Catholic Confederation of Kilkenny in 1642. A 
 grandson of Rory O'More, Patrick Sarsfield, Earl of Lucan, 
 
FAMOUS IRISH SOCIETIES 179 
 
 was the most distinffuished commander of Irish armies who 
 opposed, in Ireland, the forces of William of Orange. 
 
 There is no stranger story in all history than the intimate 
 connection of the O'More family with the annals of the 
 Ancient Order of Hibernians. The Hneage of this family 
 furnishes the links connecting the ancient orders of pagan 
 Ireland through the centuries with the Ancient Order in mod- 
 ern times. Under the names of Rapparees, Whiteboys, De- 
 fenders, Ribbonmen, etc., the Confederation of Kilkenny was 
 carried on through the seventeenth and eighteenth centuries 
 until the nineteenth. At various times the duties of these 
 organizations were subject to local conditions. Thus the 
 Defenders were occupied in protecting themselves and their 
 priests against the hostility of the Penal Laws, engaging in 
 armed conflict with the Orangemen in the north, while the 
 Whiteboys were waging war against the atrocities of land- 
 lordism in the south. Between these two organizations there 
 was a secret code, which operated until they were combined, 
 under the name of Ribbonmen, in the early nineteenth century. 
 The contentions of the Whiteboys regarding Irish landlordism 
 have since been acknowledged to be just, and have been enacted 
 into statutes. The Defenders joined with Wolfe Tone in the 
 formation of the United Irishmen. 
 
 About 1825 the Ribbonmen changed their name to St. Pat- 
 rick's Fraternal Society, and branches were established in Eng- 
 land and Scotland under the name of the Hibernian Funeral 
 Society. In 1836 a charter was received by members in New 
 York City, and in Schuylkill County, Pennsylvania. The head- 
 quarters were for some years in Pennsylvania, but in 1851 a 
 charter was granted to the New York Divisions under the 
 name of "The Ancient Order of Hibernians." New York thus 
 became the American headquarters. National conventions 
 were held there until 1878, since which year they have been 
 held in many other cities biennially. Many of the most distin- 
 guished leaders of the Irish race in America have been mem- 
 bers of the Order, and from a humble beginning, with a few 
 emigrants gathered together in a strange land, the member- 
 ship has grown to nearly 200,000. General Thomas Francis 
 Meagher, Colonel Michael Doheny, General Michael Cprcoran, 
 
 (13) 
 
180 THK GLORIAS OF IRi;i,AND 
 
 and Colonel John O'Mahony were among the members in the 
 late '50's. 
 
 Among the organizations which have sprung from the ranks 
 of the A. O. H. were the powerful Fenian Brotherhood, the 
 Emmet Monument Association, and scores of smaller associa- 
 tions in all sections of the United States and Canada. During 
 the Know Nothing riots, the Order furnished armed defenders 
 for the Catholic churches in New York, Philadelphia, and 
 Charleston, and it has ever been foremost in preserving its 
 position as the hereditary defender of the faith. In 1894, the 
 Ladies* Auxiliary was founded, and this body of women ntmi- 
 bered in 1914 over 63,000, and had donated great sums to 
 charity, education, and religion. The A. O. H. had, in 1914, 
 assets of $2,330,000. It pays annually, for charity, sick and 
 death benefits, and maintenance, over $1,000,000, and during 
 its existence in America has donated nearly $30,000,000 to 
 works of beneficence. One of the most celebrated of the 
 gifts of the Order was the endowment of the Chair of Celtic 
 in the Catholic University of America, and one of its greatest 
 gifts to charity was its contribution of $40,000 to the sufferers 
 from the San Francisco earthquake. 
 
 The Clan-na-Gael is a society organized to secure the inde- 
 pendence of Ireland by armed revolution. Its organization is 
 secret and it is the successor of the Irish Revolutionary 
 Brotherhood, called in America the Fenian Brotherhood, 
 which promoted many daring raids and risings in Ireland in 
 1867. The I. R. B. was perfected by James Stephens in Ire- 
 land, and by John O'Mahony in America, from 1857 to 1867. 
 An invasion of Canada was made in great force under the 
 general direction of Colonel William R. Roberts, president of 
 the Fenian Brotherhood, but was unsuccessful owing to the 
 attitude of the United States Government, which declared 
 that the Fenians were violating the principles of neutrality. 
 After the disorganization of the Fenian Brotherhood, the idea 
 of revolution languished until revived by the founding of the 
 Clan-na-Gael by Jerome J. Collins in 1869, and the member- 
 ship during the twenty years from 1880 to 1900 included almost 
 fifty thousand of the flower of the men of Irish blood in 
 America. The principle of revolution was first given organized 
 
Famous irish societies 181 
 
 public expression in America through the formation in 1848 
 of the Irish Republican Union, which was succeeded by the 
 Emmet Monument Association, these societies influencing the 
 creation of the Sixty-Ninth and Seventy-Fifth Regiments of 
 the New York State Militia, and the Ninth Massachusetts, 
 which became so famous for valor during the Civil War. Al- 
 though not putting forth all its strength, so as to allow full 
 scope to the parliamentary efforts to ameliorate the state of 
 the Irish people, the Clan-na-Gael is as vigorous a section as 
 ever of the forces organized for the service of patriotism. 
 
 The Land League, founded in Ireland in 1879, was trans- 
 planted to America in 1880, when the first branch was estab- 
 lished in New York City through the efforts of Patrick Ford, 
 John Boyle O'Reilly, John Devoy, and others. Michael Davitt 
 soon after came to America and travelled through the country 
 founding branches of the League. In a few years the whole 
 American continent was organized, and in this organization 
 Michael Davitt declared that the members of the Ancient Order 
 of Hibernians and the Clan-na-Gael were everywhere foremost. 
 To the enormous sums collected by the League in this country, 
 and to the magnificent labors of Parnell, Davitt, Redmond, Fer- 
 guson, Dillon, Kettle, Webb, and others in Ireland, is due in a 
 large measure the present improved state of the people, result- 
 ing from the sacrifices made by those who supported this great- 
 est of leagues devoted to the amelioration of unbearable eco- 
 nomic conditions. A Ladies' Auxiliary to the Land League 
 was established by the sisters of Parnell, and was for some 
 years a brilliant vindication of the power and justice of femi- 
 nine participation in public questions. 
 
 The Land League, the name of which was changed to the 
 Irish National League in the early '8Q's, having prepared the 
 path to eventual victory, declined in potency after the political 
 movement was divided into Parnellites and Anti-Parnellites in 
 1890. The elements composing these rival parties were, through 
 the initiative of William O'Brien, M. P., and in commemora- 
 tion of the one hundredth anniversary of the United Irishmen 
 of Wolfe Tone's day, joined in 1898 under the name of 
 the United Irish League, John E. Redmond becoming the first 
 president, and also the chairman of the Parliamentary Party 
 
182 TH^ GLORIES 0^ IRELAND 
 
 which it had been instrumental in uniting. This organization 
 is now a living, vital force in the affairs of Ireland on both 
 sides of the Atlantic, Mr. Redmond being still its head, with 
 Michael J. Ryan, of Philadelphia, as president of the Ameri- 
 can Branch. 
 
 The Knights of Columbus were organized in 1881 by Rev. 
 Michael McGivney, in New Haven, Connecticut, and a charter 
 was granted by the Connecticut Legislature on March 29, 1882. 
 At first the activity of the organization was confined to Con- 
 necticut, but the time was ripe for its mission, and it soon 
 spread rapidly throughout New England. In 1896 it began to 
 attract the attention of Catholic young men in other parts of 
 the nation, and during the next few years its appeal was made 
 irresistibly in almost every State. It now exists in all the 
 States of the Union, the Dominion of Canada, Nova Scotia, 
 Newfoundland, Panama, Porto Rico, Mexico, Cuba, and the 
 Philippine Islands, with a total membership of 328,000, of 
 whom 108,000 are insurance members and 220,000 associate 
 members. Its mortuary reserve fund is $4,500,000, being over 
 $1,000,000 more than is required by law. It is one of the most 
 successful fraternal societies ever organized, and the Irish- 
 American Catholics have given to it the full strength of their 
 enthusiasm and purpose. 
 
 The temperance movement among Catholics was, from the 
 visit of Father Mathew in 1849, largely Irish. The societies 
 first formed were united by no bond until 1871, when the Con- 
 necticut societies formed a State Union, Other States formed 
 unions and a national convention in Baltimore in 1872 created 
 a National Union. In 1878 there were 90,000 priests, laymen, 
 women, and children in the Catholic Total Abstinence Benevo- 
 lent Union. In 1883 the Union was introduced into Canada, 
 and in 1895 there were 150,000 members on the American 
 continent. From the C. T. A. B. U. were formed the Knights 
 of Father Mathew, a total abstinence and semi-military body, 
 first instituted in St. Louis in 1872. 
 
 The Catholic Knights of America, with a memberships chiefly 
 Irish-American, were organized in Memphis, Tennessee, in 
 1877, and the advantages offered for insurance soon attracted 
 20,000 members. The decade of the '70's was prolific of Irish 
 
FAMOUS IRISH SOCIETIES 183 
 
 Catholic associations. The CathoHc Benevolent Legion was 
 founded in 1873, shortly followed by the Catholic Mutual Ben- 
 evolent Association, the Catholic Order of Foresters (which 
 started in Massachusetts and spread to other States), the Irish 
 Catholic Benevolent Union, and the Society of the Holy Name, 
 which latter, although tracing its origin to Lisbon in 1432, is 
 yet dominantly Irish in America. 
 
 In the large industrial centres there are scores of Irish 
 county and other societies composed of Irishmen and Irish- 
 Americans, organized for the service of country and faith, 
 beneficence and education, and all dedicated to the uplifting 
 of humanity and to the progress of civilization. The ancient 
 genius for organization has not been lost, the spirit of brother- 
 hood pulsates strongly in the Irish heart, and through its 
 powerful societies the race retains its place in the advance 
 of mankind. 
 
 Refeeences : 
 
 John M. Campbell: History of the Friendly Sons of St. Patrick 
 and Hibernian Society ; Maguire : The Irish in America ; McGee : 
 Irish Settlers in America ; John O'Dea : History of the Ancient Order 
 of Hibernians and Ladies' Auxiliary in America ; Michael Davitt : 
 The Fall of Feudalism in Ireland ; Cashman : Life of Michael Davitt ; 
 T. P. O'Connor : The Parnell Movement ; Joseph Denieflfe ; Recollec- 
 tions of the Irish Revolutionary Brotherhood ; Articles in the Cath- 
 olic Encyclopedia ; Report of the Knights of Columbus, 1914 ; The 
 Tidings, Los Angeles, 7th annual edition. 
 
THE IRISH IN THE UNITED STATES 
 
 By Michaki. J. O'Brien, 
 Historiographer, American Irish Historical Society. 
 
 STUDENTS of early American history will find in the 
 Colonial records abundant evidence to justify the state- 
 ment of Ramsay, the historian of South Carolina, when he 
 wrote in 1789, that : 
 
 "The Colonies which now form the United States may be 
 considered as Europe transplanted. Ireland, England, Scot- 
 land, France, Germany, Holland, Switzerland, Sweden, Poland, 
 and Italy furnished the original stock of the present popula- 
 tion, and are generally supposed to have contributed to it in 
 the order named. For the last seventy or eighty years, no 
 nation has contributed so much to the population of America 
 as Ireland." 
 
 It will be astonishing to one who looks into the question 
 to find that, in face of all the evidence that abounds in Ameri- 
 can annals, showing that our people were here on this soil 
 fighting the battles of the colonists, and in a later day of the 
 infant Republic, thus proving our claim to the gratitude of 
 this nation, America has produced men so ignoble and disin- 
 genuous as to say that the Irish who were here in Revolutionary 
 days "were for the most part heartily loyal," that "the com- 
 batants were of the same race and blood", and that the great 
 uprising became, in fact, "a contest between brothers" ! 
 
 Although many writers have made inquiries into this sub- 
 ject, nearly all have confined themselves to the period of the 
 Revolution. We are of "the fighting race", and in our enthus- 
 iasm for the fighting man the fact seems to have been over- 
 looked that in other noble fields of endeavor, and in some 
 respects infinitely more important, men of Irish blood have 
 occupied prominent places in American history, for which they 
 have received but scant recognition. The pioneers before 
 whose hands the primeval forests fell prostrate; the builders, 
 by whose magic touch have sprung into existence flourishing 
 towns and cities, where once no sounds were heard save those 
 of nature and her wildest offspring; the orators who roused 
 
THIS IRISH IN THE UNITED STATES 185 
 
 the colonists into activity and showed them the way to achieve 
 their independence; the schoolmasters who imparted to the 
 American youth their first lessons in intellectuality and patriot- 
 ism ; all have their place in history, and of these we can claim 
 that Ireland furnished her full quota to the American colonies. 
 It must now be accepted as an indisputable fact that a very 
 large proportion of the earliest settlers in the American colonies 
 were of Irish blood, for the Irish have been coming here since 
 the beginning of the English colonization. It has been esti- 
 mated by competent authorities that in the middle of the 
 seventeenth century the English-speaking colonists numbered 
 50,000. Sir William Petty, the English statistician, tells us 
 that during the decade from 1649 to 1659 the annual emigra- 
 tion from Ireland to the western continent was upwards of 
 6000, thus making, in that space of time, 60,000 souls, or about 
 one-half of what the whole population must have been in 1659. 
 And from 1659 to 1672 there emigrated from Ireland to 
 America the yearly number of 3000 (Dobbs, on Irish Trade, 
 Dublin, 1729). Prendergast, another noted authority, in the 
 Cromwellian Settlement of Ireland, furnishes ample verifi- 
 cation of this by the statistics which he quotes from the Eng- 
 lish records. Richard Hakluyt, the chronicler of the first Vir- 
 ginia expeditions, in his Voyages, Navigations, Traffiques, and 
 Discoveries of the English Nation (London, 1600), shows 
 that Irishmen came with Raleigh to Virginia in 1587 and, in 
 fact, the ubiquitous Celts were with Sir John Hawkins in his 
 voyage to the Gulf of Mexico twenty years earlier. The 
 famous work of John Camden Hotten, entitled "The Original 
 Lists of Persons of Quality, Emigrants, Religious Exiles, Polit- 
 ical Rebels, Serving Men sold for a term of years," etc., who 
 were brought to the Virginia plantations between 1600 and 
 1700, as well as his "List of the Livinge and the Dead in Vir- 
 ginia in 1623," contains numerous Celtic names, and further 
 evidence of these continuous migrations of the Irish is con- 
 tained in "A Booke of Entrie for Passengers passing beyond 
 the Seas", in the year 1632. The Virginia records also show 
 that as early as 1621 a colony of Irish people sailed from Cork 
 in the Flying Harte under the patronage of Sir William Newce 
 and located at what is now Newport News, and some few years 
 
186 the: GLORIKS of IRELAND 
 
 later Daniel Gookin, a merchant of Cork, transported hither 
 "great multitudes of people and cattle" from England and 
 Ireland. 
 
 In the "William and Mary College Quarterly," in the tran- 
 scripts of the original records published by the Virginia His- 
 torical Society, and in all County histories of Virginia, there are 
 numerous references to the Irish "redemptioners" who were 
 brought to that colony during the seventeenth century. But the 
 redemptioners were not the only class who came, for the 
 colonial records also contain many references to Irishmen of 
 good birth and education who received grants of land in the 
 colony and who, in turn, induced many of their countrymen to 
 emigrate. Planters named McCarty, Lynch, O'Neill, Sullivan, 
 Farrell, McDonnell, O'Brien, and others denoting an ancient 
 Irish lineage appear frequently in the early records. Much that 
 is romantic is found in the lives of these men and their descen- 
 dants. Some of them served in the Council chamber and the 
 field, their sons and daughters were educated t6 hold place, 
 with elegance and dignity, with the foremost of the Cavaliers, 
 and when in after years the great conflict with England be- 
 gan, Virginians of Irish blood were among the first and the 
 most eager to answer the call. Those historians who claim 
 that the South was exclusively an "Anglo-Saxon" heritage 
 would be completely disillusioned were they to examine the 
 lists of Colonial and Revolutionary troops of Celtic name who 
 held the Indians and the British at bay, and who helped in 
 those "troublous times" to lay the foundations of a great Re- 
 public. 
 
 There is no portion of the Atlantic seaboard that did not 
 profit by the Irish immigrations of the seventeenth century. 
 We learn from the "Irish State Papers" of the year 1595 
 that ships were regularly plying between Ireland and New- 
 foundland, and so important was the trade between Ireland and 
 the far-distant fishing banks that "all English ships bound out 
 always made provisions that the convoy out should remain 48 
 hours in Cork." In some of Lord Baltimore's accounts of his 
 voyages to Newfoundland he refers to his having "sailed from 
 Ireland" and to his "return to Ireland," and so it is highly 
 probable that he settled Irishmen on his Avalon plantations. 
 
THS IRISH IN TH^ UNITED STATES 187 
 
 After Baltimore's departure, Lord Falkland also sent out a 
 number of Irish colonists, and "at a later date they were so 
 largely reinforced by settlers from Ireland that the Celtic part 
 of the population at this day is not far short of equality in num- 
 bers with the Saxon portion" — (Hatton and Harvey, History 
 of Newfoundland, page 32). Pedley attributes the large pro- 
 portion of Irishmen and the influence of the Catholics in New- 
 foundland to Lord Falkland's company, and Prowse, in his 
 History (pp. 200-201), refers to "the large number of Irish- 
 men" in that colony who fled from Waterford and Cork "dur- 
 ing the troubled times" which preceded the Williamite war 
 (1688). Many of these in after years are known to have set- 
 tled in New England, 
 
 But it was to Maryland and Pennsylvania that the greatest 
 flow of Irish immigration directed its course. In the cele- 
 brated "Account of the Voyage to Maryland," written in the 
 year 1634 by Mutius Vitellestis, the general of the Jesuit 
 Order, it is related that when the Arke and the Dove arrived 
 in the West Indies in that year, they found "the island of 
 Montserrat inhabited by a colony of Irishmen who had been 
 banished from Virginia on account of their professing the 
 Catholic faith." It is known also that there were many fami- 
 lies in Ireland of substance and good social standing who, 
 at their own expense, took venture in the enterprise of Lord 
 Baltimore and afterwards in that of William Penn, and who 
 applied for and received grants of land, which, as the deeds 
 on record show, were afterwards divided into farms bought 
 and settled by O'Briens, McCarthys, O'Connors, and many 
 others of the ancient Gaelic race, the descendants of those 
 heroic men whose passion for liberty, while causing their ruin, 
 inspired and impelled their sons to follow westward "the star 
 of empire.'* 
 
 After the first English colonies in Maryland were founded, 
 we find in all the proclamations concerning these settlements 
 by the proprietary government, that they were limited to 
 "persons of British or Irish descent." The religious liberty 
 established in Maryland was the magnet which attracted Irish 
 Catholics to that Province, and so they came in large numbers 
 in search of peace and comfort and freedom from the turmoil 
 
188 THE GLORIES OP IRELAND 
 
 produced by religious animosities in their native land. The 
 major part of this Irish immigration seems to have come in 
 through the ports of Philadelphia and Charleston and a portion 
 through Chesapeake Bay, whence they passed on to Pennsyl- 
 vania and the southern colonies. 
 
 The "Certificates of Land Grants" in Maryland show that 
 it was customary for those Irish colonists to name their lands 
 after places in their native country, and I find that there is 
 hardly a town or city in the old Gaelic strongholds in Ireland 
 that is not represented in the nomenclature of the early 
 Maryland grants. One entire section of the Province, named 
 the "County of New Ireland" by proclamation of Lord Balti- 
 more in the year 1684, was occupied wholly by Irish families. 
 This section is now embraced in Cecil and Harford Counties. 
 New Ireland County was divided into three parts, known as 
 New Connaught, New Munster, and New Leinster. New Con- 
 naught was founded by George Talbot from Roscommon, who 
 was surveyor-general of the Province; New Munster, by 
 Edward O'Dwyer from Tipperary; and New Leinster, by 
 Bryan O'Daly from Wicklow, all of whom were in Maryland 
 prior to 1683. Among the prominent men in the Province may 
 be mentioned Charles O'Carroll, who was secretary to the 
 proprietor; John Hart from county Cavan, who was governor 
 of Maryland from 1714 to 1720 ; Phillip Conner from Kerry, 
 known in history as the "Last Commander of Old Kent"; 
 Daniel Dulany of the O'Delaney family from Queen's County, 
 one of the most famous lawyers in the American Colonies; 
 Michael Tawney or Taney, ancestor of the celebrated judge, 
 Roger Brooke Taney; the Courseys from Cork, one of the 
 oldest families in the State; the Kings from Dublin; and 
 many others. 
 
 The only place in the State bearing a genuine Irish name 
 which has reached any prominence is Baltimore. Not alone 
 has the "Monumental City" received its name from Ireland, 
 but the tract of land on which the city is now situate was 
 originally named (in 1695) "Ely O'Carroll," after the barony 
 of that name in King's and Tipperary counties, the ancient 
 home of the Clan O'Carroll. To subdivisions of the tract 
 were given such names as Dublin, Waterford, Tralee, Raphoe, 
 
THe IRISH IN TH^ UNIttD STATES 189 
 
 Tramore, Mallow, Kinsale, Lurgan, Coleraine, Tipperary, An- 
 trim, Belfast, Derry, Kildare, Enniskillen, Wexford, Letter- 
 kenny, Lifford, Birr, Galway, Limerick, and so on, all indi- 
 cating the nationality of the patentees, as well as the places 
 from which they came. 
 
 From such sources is the evidence available of the com- 
 ing of the Irish to Maryland in large numbers, and so it is 
 that we are not surprised to find on the rosters of the Maryland 
 Revolutionary regiments 4633 distinctive Irish names, exclu- 
 sive of the large numbers who joined the navy and the militia, 
 as well as those who were held to guard the frontier from 
 Indian raids, whose names are not on record. However, it is 
 not possible now to determine the proportion of the Revo- 
 lutionary soldiers who were of Irish birth or descent, for 
 where the nationality is not stated in the rosters all non-Irish 
 names must be left out of the reckoning. The first census 
 of Maryland (1790), published by the United States Govern- 
 ment, enumerates the names of all "Heads of Families" and 
 the number of persons in each family. A count of the Irish 
 names shows approximately 21,000 persons. This does not take 
 into account the great number of people who could not be re- 
 corded under that head, as it is known there were many thous- 
 and Irish "redemptioners" in Maryland prior to the taking of 
 the census, and while no precise data exist to indicate the num- 
 ber of Irish immigrants who settled in Maryland, I estimate 
 that the number of people of Irish descent in the State in 1790 
 was not far short of 40,000. 
 
 The Land Records and Council Journals of Georgia of the 
 last half of the seventeenth and the first half of the eighteenth 
 century afford like testimony to the presence of the Irish, who 
 crossed the sea and colonized the waste places of that wild ter- 
 ritory, and whose descendants in after years contributed much 
 of the strength of the patriot forces who confronted the armed 
 cohorts of Carleton and Cornwallis. From the Colonial Rec- 
 ords of Georgia, published under the auspices of the State 
 Legislature, I have extracted a long list of people of Irish 
 name and blood who received grants of land in that colony. 
 They came with Oglethorpe as early as 1735 and continued to 
 
190 THE GLORIES OF IRELAND 
 
 arrive for many years. It was an Irishman named Mitchell 
 who laid out the site of Atlanta, the metropolis of the South ; 
 an O'Brien founded the city of Augusta; and a McCormick 
 named the city of Dublin, Georgia. 
 
 From the records of the Carolinas we obtain similar data, 
 many of an absorbingly interesting character, and the number 
 of places in that section bearing names of a decidedly Celtic 
 flavor is striking evidence of the presence of Irish people, the 
 line of whose settlements across the whole State of North 
 Carolina may be traced on the high roads leading from Penn- 
 sylvania and Virginia. Hawk, one of the historians of North 
 Carolina, refers to the "Irish Romanists" who were resident 
 in that Province as early as 1700, and Williamson says that 
 "the most numerous settlers in the northwestern part of the 
 Province during the first half of the eighteenth century were 
 from Ireland." The manuscript records in the office of the Sec- 
 retary of State refer to "a ship load of immigrants" who, in 
 the year 1761, came to the Carolinas from Dublin. The names 
 of the Irish pioneers in the Carolinas are found in every con- 
 ceivable connection, in the parochial and court records, in the 
 will books, in the minutes of the general Assembly, in the quaint 
 old records of the Land and Registers' offices, in the patents 
 granted by the colonial Government, and in sundry other offi- 
 cial records. In public aflfairs they seem to have had the same 
 adaptability for politics which, among other things, has in later 
 days brought their countrymen into prominence. Florence 
 O'Sullivan from Kerry was surveyor-general of South Caro- 
 lina in 1671. James Moore, a native of Ireland and a descen- 
 dant of the famous Irish chieftain, Rory O'More, was gover- 
 nor of South Carolina in 1700 ; Matthew Rowan from Carrick- 
 fcrgus was president of the North Carolina Council during the 
 term of office of his townsman. Governor Arthur Dobbs (1754 
 to 1764) ; John Connor was attorney-general of the Province 
 in 1730, and was succeeded in turn by David O'Sheall and 
 Thomas McGuire. Cornelius Hartnett, Hugh Waddell, and 
 Terence Sweeny, all Irishmen, were members of the Court, and 
 among the members of the provincial assembly I find such 
 names as Murphy, Leary, Kearney, McLewean, Dunn, Kecnan, 
 
THB IRISH IN TH^ UNITIID STATES 191 
 
 McManus, Ryan, Bourke, Logan, and others showing an 
 Irish origin. And, in this connection, we must not overlook 
 Thomas Burke, a native of "the City of the Tribes", distin- 
 guished as lawyer, soldier, and statesman, who became gover- 
 nor of North Carolina in 1781, as did his cousin Aedanus 
 Burke, also from Galway, who was judge of the Supreme 
 Court of South Carolina in 1778. John Rutledge, son of Dr. 
 John Rutledge from Ireland, was governor of South Carolina 
 in 1776 and his brother Edward became governor of the State 
 in 1788. 
 
 But there were Irishmen in the Carolinas long before the 
 advent of these, and indeed Irish names are found occasionally 
 as far back as the records of those colonics reach. They are 
 scattered profusely through the will books and records of deeds 
 as early as 1676 and down to the end of the century, and in 
 a list of immigrants from Barbados in the year 1678, quoted 
 by John Camden Hotten in the work already alluded to, 
 we find about 120 persons of Irish name who settled in 
 the Carolinas in that year. In 1719, 500 persons from 
 Ireland transported themselves to Carolina to take the benefit 
 of an Act passed by the Assembly by which the lands of the 
 Yemmassee Indians were thrown open to settlers, and Ramsay 
 (History of South Carolina, vol. I, page 20) says: "Of all 
 countries none has furnished the Province with so many in- 
 habitants as Ireland." 
 
 In the Pennsylvania records one is also struck with the very 
 frequent mention of Irish names. William Pcnn had lived in 
 Ireland for several years and was acquainted with the sturdy 
 character of its people, and when he arrived on board The 
 Welcome in 1682 he had with him a number of Irishmen, 
 who are described as "people of property and people of con- 
 sequence." In 1699 he brought over a brilliant young Irish- 
 man, James Logan from Lurgan, who for nearly half a century 
 occupied a leading position in the Province and for some time 
 was its governor. But the first Irish immigration to Penn- 
 sylvania of any nimierical importance came in the year 1717. 
 They settled in Lancaster County. "They and their descen- 
 dants," says Rupp, an impartial historian, "have always been 
 
192 TH£j glorie;s of iri;i.and 
 
 justly regarded as among the most intelligent people in the 
 County and their progress will be found to be but little behind 
 the boasted efforts of the Colony of Plymouth." In 1727, as 
 the records show, 1155 Irish people arrived in Philadelphia and 
 in 1728 the number reached the high total of 5600. "It looks 
 as if Ireland is to send all her inhabitants hither," wrote Sec- 
 retary Logan to the provincial proprietors in 1729, "for last 
 week not less than six ships arrived. The common fear is 
 that if they continue to come the^^ will make themselves pro- 
 prietors of the Province" (Rupp's History of Dauphin 
 County). 
 
 The continuous stream of Irish immigration was viewed with 
 so much alarm by the Legislature, that in 1728 a law was 
 passed "against these crowds of Irish papists and convicts who 
 are yearly powr'd upon us" — (the "convicts" being the politi- 
 cal refugees who fled from the persecutions of the English 
 Government!). But the operations of this statute were wholly 
 nullified by the captains of the vessels landing their passen- 
 gers at Newcastle, Del., and Burlington, N. J., and, as one 
 instance of t^is, I find in the Philadelphia American Weekly 
 Mercury of August 14, 1729, a statement to this eflfect: 
 "It is reported from Newcastle that there arrived there this 
 last week about 2000 Irish and an abundance more daily ex- 
 pected." This expectation was realized, for according to "An 
 Account of Passengers and Servants landed in Philadelphia 
 between December 25, 1728, and December 25, 1729", which 
 I find in the New England Weekly Journal for March 30, 
 1730, the number of Irish who came in via the Delaware river 
 in that year was 5655, while the total number of all other 
 Europeans who arrived during the same period was only 553. 
 Holmes, in his Annals of America, corroborates this. The Phil- 
 adelphia newspapers down to the year 1741 also contained 
 many similar references, indicating that the flood of Irish im- 
 migration was unceasing and that it was at all times in excess 
 of that from other European countries. Later issues of the 
 Mercury also published accounts of the number of ships from 
 Ireland which arrived in the Delaware, and from these it ap- 
 pears that from 1735 to 1738 "66 vessels entered Philadelphia 
 from Ireland and 50 cleared thereto." And in the New York 
 
TH^ IRISH IN TH^ UNITED STATES 193 
 
 Gazette and Weekly Post-Boy of the years 1750 to 1752, I 
 find under the caption, "Vessels Registered at the Philadel- 
 phia Custom House," a total of 183 ships destined from or to 
 Ireland, or an average of five sailings per month between Irish 
 ports and the port of Philadelphia alone. A careful search 
 fails to disclose any record of the number of persons who came 
 in these ships, but, from the fact that it is stated that all carried 
 passengers as well as merchandise from Irish ports, we may 
 safely assume that the "human freight" must have been very 
 large. 
 
 Spencer, in his History of the United States, says: "In 
 the years 1771 and 1772 the number of emigrants to America 
 from Ireland was 17,350, almost all of whom emigrated at their 
 own expense. A great majority of them consisted of persons 
 employed in the linen manufacture or farmers possessed of 
 some property, which they converted into money and brought 
 with them. Within the first fortnight of August, 1773, there 
 arrived at Philadelphia 3500 immigrants from Ireland. As 
 most of the emigrants, particularly those from Ireland and 
 Scotland, were personally discontent with their treatment in 
 Europe, their accession to the colonial population, it might 
 reasonably be supposed, had no tendency to diminish or coun- 
 teract the hostile sentiments toward Britain which were daily 
 gathering force in America." Marmion, in his Ancient and 
 Modern History of the Maritime Ports of Ireland, verifies this. 
 He says that the number of Irish who came during the years 
 1771, 1772, and 1773 was 25,000. The bulk of these came in by 
 way of Philadelphia and settled in Pennsylvania and the Vir- 
 ginias. 
 
 The Irish were arriving in the Province in such great num- 
 bers during this period as to be the cause of considerable 
 jealousy on the part of other settlers from continental Eu- 
 rope. They were a vigorous and aggressive element. Eager 
 for that freedom which was denied them at home, large num- 
 bers of them went out on the frontier. While the war-whoop of 
 the savage still echoed within the surrounding valleys and his 
 council fires blazed upon the hills, those daring adventurers 
 penetrated the hitherto pathless wilderness and passed through 
 unexampled hardships with heroic endurance. They opened 
 
194 TH^ GLORIAS OF IR^IrAND 
 
 up the roads, bridged the streams, and cut down the forests, 
 turning the wilderness into a place fit for man's abode. With 
 their sturdy sons, they constituted the skirmish line of civiliza- 
 tion, standing as a bulwark against Indian incursions into the 
 more prosperous and populous settlements between them and 
 the coast. From 1740 down to the period of the Revolution, 
 hardly a year passed without a fresh infusion of Irish blood 
 into the existing population, and, as an indication that they 
 distributed themselves all over the Province, I find, in every 
 Town and County history of Pennsylvania and in the land 
 records of every section, Irish names in the greatest pro- 
 fusion. They settled in great numbers chiefly along the Sus- 
 quehanna and its tributaries; they laid out many pros- 
 perous settlements in the wilderness of western Pennsylvania, 
 and in these sections Irishmen are seen occupying some of the 
 foremost and most coveted positions, and their sons in after 
 years contributed much to the power and commercial great- 
 ness of the Commonwealth. They are mentioned prominently 
 as manufacturers, merchants, and farmers, and in the profes- 
 sions they occupied a place second to none among the natives 
 of the State. In several sections, they were numerous enough 
 to establish their own independent settlements, to which they 
 gave the names of their Irish home places, several of which 
 are preserved to this day. It is not to be wondered at then 
 that General Harry Lee named the Pennsylvania line of the 
 Continental army, "the Line of Ireland" ! 
 
 Ireland gave many eminent men to the Commonwealth, 
 among whom may be mentioned : John Burns, its first gover- 
 nor after the adoption of the Constitution, who was born in 
 Dublin; George Bryan, also a native of Dublin, who was its 
 governor in 1788; James O'Hara, one of the founders of 
 Pittsburgh ; Thomas FitzSimmons, a native of Limerick, mem- 
 ber of the first Congress under the Constitution which began 
 the United States Government and father of the policy of 
 protection to American industries ; Matthew Carey from Dub- 
 lin, the famous political economist; and many others who 
 were prominent as nation-builders in the early days of the 
 "Keystone State." 
 
THE IRISH IN THE UNITED STATES 195 
 
 While the historians usually give all the credit to England 
 and to Englishmen for the early colonization of New Eng- 
 land, whose results have been attended with such important 
 consequences to America and the civilized world, Ireland and 
 her sons can also claim a large part in the development of 
 this territory, as is evidenced by the town, land, church, and 
 other colonial records, and the names of the pioneers, as well 
 as the names given to several of the early settlements. That 
 the Irish had been coming to New England almost from 
 the beginning of the English colonization is indicated by an 
 "Order" entered in the Massachusetts record under date of 
 September 25, 1634, granting liberty to "the Scottishe and 
 Irishe gentlemen who intend to come hither, to sitt down in 
 any place upp Merimacke river." This, doubtless, referred to 
 a Scotch and Irish company which, about that time, had an- 
 nounced its intention of founding a settlement on the Merrimac. 
 It comprised in all 140 passengers, who embarked in the Eagle 
 Wing, from Carrickfergus in September, 1636, bringing with 
 them a considerable quantity of equipment and merchandise to 
 meet the exigencies of their settlement in the new country. 
 The vessel, however, never reached its destination and was 
 obliged to return to Ireland on account of the Atlantic storms, 
 and there is no record of a renewal of the attempt. In the 
 Massachusetts records of the year 1640 (vol. I, p. 295) is 
 another entry relating to "the persons come from Ireland," and 
 in the Town Books of Boston may be seen references to Irish- 
 men who were residents of the town in that year. 
 
 From local histories, which in many cases are but verbatim 
 copies of the original entries in the Town Books, we get occa- 
 sional glimpses of the Irish who were in the colony of Massa- 
 chusetts Bay between this period and the end of the century. 
 For example, between 1640 and 1660, such names as O'Neill, 
 Sexton, Gibbons, Lynch, Keeney, Kelly, and Hogan appear 
 on the Town records of Hartford, and one of the first school- 
 masters who taught the children of the Puritans in New Haven 
 was an Irishman named William Collins, who, in the year 1640, 
 came there with a number of Irish refugees from Barbados 
 Island. An Irishman named Joseph Collins with his wife and 
 family came to Lynn, Mass., in 1635. Richard Duffy and 
 
 (14) 
 
196 THi; GLORIES OF IRELAND 
 
 Matthias Curran were at Ipswich in 1633. John Kelly came 
 to Newbury in 1635 with the first English settlers of the town. 
 David O'Killia (or O'Kelly) was a resident of Old Yarmouth 
 in 1657, and I find on various records of that section a great 
 number of people named Kelley, who probably were descended 
 from David O'Killia. Peter O'Kelly and his family are men- 
 tioned as of Dorchester in 1696. At Springfield in 1656 there 
 were families named Riley and O'Dea; and Richard Burke, 
 said to be of the Mayo family of that name, is mentioned prom- 
 inently in Middlesex County as early as 1670. The first legal 
 instrument of record in Hampden County was a deed of con- 
 veyance in the year 1683 to one Patrick Riley of lands in 
 Chicopee. With a number of his countrymen, Riley located in 
 this vicinity and gave the name of "Ireland Parish" to their 
 settlement. John Molooney and Daniel MacGuinnes were at 
 Woburn in 1676, and Michael Bacon, "an Irishman", of Wo- 
 burn, fought in King Philip's war in 1675. John Joyce was at 
 Lynn in 1637, and I find the names of Willyam Heally, William 
 Reyle, William Barrett, and Roger Burke signed to a petition 
 to the General Court of Massachusetts on August 17, 1664. 
 Such names as Maccarty, Gleason, Coggan, Lawler, Kelly, 
 Hurley, MackQuade, and McCleary also appear on the Cam- 
 bridge Church records down to 1690. These are but desultory 
 instances of the first comers among the Irish to Massachusetts, 
 selected from a great mass of similar data. 
 
 In the early history of every town in Massachusetts, with- 
 out exception, I find mention of Irish people, and while the 
 majority came originally as "poor redemptioners", yet, in 
 course of time and despite Puritanical prejudices, not a few 
 of them rose to positions of worth and independence. Perhaps 
 the most noted of these was Matthew Lyon of Vermont, known 
 as "the Hampden of Congress," who, on his arrival in New 
 York in 1765, was sold as a "redemptioner" to pay his passage- 
 money. This distinguished American was a native of county 
 Wicklow. Other notable examples of Irish redemptioners who 
 attained eminence in America were George Taylor, a native of 
 Dublin, one of Pennsylvania's signers of the Declaration of 
 Independence ; Charles Thompson, a native of county Tyrone, 
 "the perennial Secretary of the Continental Congress", and 
 
THE IRISH IN THE UNITED STATES 197 
 
 William Killen, who became chief justice and chancellor of 
 Delaware. Some of the descendants of the Irish redemptioners 
 in Massachusetts are found among the prominent New Eng- 
 enders of the past hundred years. The Puritans of Massa- 
 chusetts extended no welcoming hand to the Irish •'who had 
 the temerity to come among them, yet, as an historical writer 
 has truly said, "by one of those strange transformations which 
 time occasionally works, it has come to pass that Massachu- 
 setts today contains more people of Irish blood in proportion 
 to the total population than any other State in the Union." 
 
 So great and so continuous was Irish immigration to Massa- 
 chusetts during the early part of the eighteenth century that on 
 Saint Patrick's Day in the year 1737 a number of merchants, 
 who described themselves as "of the Irish Nation residing in 
 Boston," formed the Charitable Irish Society, an organization 
 which exists even to the present day. It was provided that the 
 officers should be "natives of Ireland or of Irish extraction," 
 and they announced that the Society was organized "in an 
 affectionate and Compassionate concern for their countrymen 
 in these Parts who may be reduced by Sickness, Shipwrack, 
 Old Age, and other Infirmities and unforeseen Accidents." I 
 have copied from the Town Books, as reproduced by the City 
 of Boston, 1600 Irish names of persons who were married or 
 had declared their intentions of marriage in Boston be- 
 tween the years 1710 and 1790, exclusive of 956 other Irish 
 names which appear on the minutes between 1720 and 1775. 
 
 In 1718, one of the largest single colonies of Irish arrived in 
 Boston. It consisted of one hundred families, who settled at 
 different places in Massachusetts. One contingent, headed by 
 Edward Fitzgerald, located at Worcester and another at Pal- 
 mer under the leadership of Robert Farrell, while a number 
 went to the already established settlement at Londonderry, 
 N. H. About the same time a colony of fishermen from the 
 west coast of Ireland settled on the Cape Cod peninsula, and I 
 find a number of them recorded on the marriage registers of 
 the towns in this vicinity between 1719 and 1743. In 1720, a 
 number of families from county Tyrone came to Shrewsbury, 
 and eight years later another large contingent came to Leicester 
 County from the same neighborhood, who gave the name of 
 
198 THE GLORIES OF IREI^ND 
 
 Dublin to the section where they located. The annals of Leices- 
 ter County are rich in Irish names. On the Town Books of 
 various places in this vicinity and on the rosters of the troops 
 enrolled for the Indian war. Irishmen are recorded, and we 
 learn from the records that not a few of them were important 
 and useful men, active in the development of the settlements, 
 and often chosen as selectmen or representatives. On the 
 minutes of the meetings of the selectmen of Pelham, Spencer, 
 Sutton, Charlestown, Canton, Scituate, Stoughton, Salem, 
 Amesbury, Stoneham, and other Massachusetts towns, Irish 
 names are recorded many years before the Revolution. In local 
 histories these people are usually called "Scotch-Irish," a racial 
 misnomer that has been very much overworked by a certain 
 class of historical writers who seem to be unable to understand 
 that a non-Catholic native of Ireland can be an Irishman. In an 
 exhaustive study of American history, I cannot find any other 
 race where such a distinction is drawn as in the case of the 
 non-Catholic, or so-called "Scotch," Irish. In many instances, 
 this hybrid racial designation obviously springs from preju- 
 dice and a desire to withhold from Ireland any credit that 
 may belong to her, although, in some cases, the writers arc 
 genuinely mistaken in their belief that the Scotch as a race are 
 the antithesis of the Irish and that whatever commendable 
 qualities the non-Catholic Irish are possessed of naturally 
 spring from the Scotch. 
 
 The first recorded Irish settlement in Maine was made by 
 families named Kelly and Haley from Galway, who located on 
 the Isles of Shoals about the year 1653. In 1692, Roger Kelly 
 was a representative from the Isles to the General Court of 
 Massachusetts, and is described in local annals as "King of the 
 Isles." The large number of islands, bays, and promontories 
 on the Maine coast bearing distinctive Celtic names attests the 
 presence and influence of Irish people in this section in colonial 
 times. In 1720, Robert Temple from Cork brought to Maine 
 five shiploads of people, mostly from the province of Munster. 
 They landed at the junction of the Kennebec and Eastern 
 rivers, where they established the town of Cork, which, how- 
 ever, after a precarious existence of only six years, was entirely 
 
THE IRISH IN THE UNITED STATES 199 
 
 destroyed by the Indians. For nearly a century the place was 
 familiarly known to the residents of the locality as "Ireland." 
 The records of York, Lincoln, and Cumberland counties con- 
 tain references to large numbers of Irish people who settled in 
 those localities during the early years of the eighteenth cen- 
 tury. The Town Books of Georgetown, Kittery, and Kenne- 
 bunkport, of the period 1740 to 1775, are especially rich in 
 Irish names, and in the Saco Valley numerous settlements 
 were made by Irish immigrants, not a few of whom are re- 
 ferred to by local historians as "men of wealth and social 
 standing." In the marriage and other records of Limerick, 
 Me., as published by the Maine Historical and Genealogical 
 Recorder, in the marriage registers of the First Congregational 
 Church of Scarborough, and in other similarly unquestionable 
 records, I find a surprisingly large number of Irish names at 
 various periods during the seventeenth and eighteenth centu- 
 ries. In fact, there is not one town in the Province that did not 
 have its quota of Irish people, who came either direct from 
 Ireland or migrated from other sections of New England. 
 
 The records of New Hampshire and Rhode Island are also 
 a fruitful source of information on this subject, and the Pro- 
 vincial papers indicate an aknost unbroken tide of Irish immi- 
 gration to this section, beginning as early as the year 1640. 
 One of the most noted of Exeter's pioneer settlers was an 
 Irishman named Darby Field, who came to that place in 1631 
 and who has been credited by Governor Winthrop as "the 
 first European who witnessed the White Mountains." He is 
 also recorded as "an Irish soldier for discovery," and I find 
 his name in the annals of Exeter as one of the grantees of an 
 Indian deed dated April 3, 1638, as well as several other Irish 
 names down to the year 1664. In examining the town regis- 
 ters, gazeteers, and genealogies, as well as the local histories 
 of New Hampshire, in which are embodied copies of the origi- 
 nal entries made by the Town Clerks, I find numerous refer- 
 ences to the Irish pioneers, and in many instances they are 
 written down, among others, as "the first settlers." Some are 
 mentioned as selectmen, town clerks, representatives, or 
 colonial soldiers, and it is indeed remarkable that there is 
 
^00 THE GLORIES OF IREI.AND 
 
 not one of these authorities that I have examined, out of more 
 than two hundred, that does not contain Irish names. From 
 these Irish pioneers sprang many men who attained prominence 
 in New Hampshire, in the legislature, the professions, the mili- 
 tary, the arts and crafts, and in all departments of civil life, 
 down to the present time. In the marriage registers of Ports- 
 mouth, Boscawen, New Boston, Antrim, Londonderry, and 
 other New Hampshire towns, are recorded, in some cases as 
 early as 1716, names of Irish persons, with the places of their 
 nativity, indicating that they came from all parts of Ireland. 
 At Hampton, T find Humphrey Sullivan teaching school in 
 1714, while the name of John Sullivan from Limerick, school- 
 master at Dover and at Berwiclc, Me., for upwards of fifty 
 years, Is one of the most Honored in early New Hampshire 
 history. 
 
 This John Sullivan was surely one of the grandest charac- 
 ters in the Colony of Massachusetts Bay, and the record of 
 his descendants serves as an all-sufficient reply to the anti- 
 Irish prejudices of some American historians. He was the 
 father of a governor of New Hampshire and of a governor 
 of Massachusetts ; of an attorney-general of New Hampshire 
 and of an attorney-general of Massachusetts ; of New Hamp- 
 shire's only major-general in the Continental army; of the 
 first judge appointed by Washington in New Hampshire ; and 
 of four sons wHo were officers in 4:he Continental army. He 
 was grandfather of an attorney-general of New Hampshire, 
 of a governor of Maine, and of a United States Senator from 
 New Hampshire. He was great-grandfather of an attorney- 
 general of New Hampshire, and great-great-grandfather of 
 an officer in the Thirteenth New Hampshire regiment in the 
 Civil War. 
 
 In Rhode Island, Irish people are on record as far back 
 as 1640, and for many years after that date they continued to 
 come. Edward Larkin was an esteemed citizen of Newport 
 in 1655. Charles McCarthy was one of the founders of the 
 town of East Greenwich in 1677, while in this vicinity as 
 early as 1680 are found such names as Casey, Higglns, Magen- 
 nis. Kelley, Murphy, Reylie, Maloney, Healy, Delaney, Walsh. 
 
THE IRISH IN THE UNITED STATES 201 
 
 and others of Irish origin. On the rosters of the Colonial 
 militia who fought in King Philip's war (1675) are found 
 the names of 110 soldiers of Irish birth or descent, some of 
 wiiom, for their services at the battle of Narragansett, re- 
 ceived grants of land in New Hampshire and Massachusetts. 
 The New England Historical and Genealogical Register for 
 1848 contains some remarkable testimony of the sympathy of 
 the people of Ireland for the sufferers in this cruel war, and 
 the "Irish Donation," sent out from Dublin in the year 1676, 
 will always stand in history to Ireland's credit and as an 
 instance of her intimate familiarity with American affairs, one 
 hundred years prior to that Revolution which emancipated the 
 people of this land from the same tyranny under which she 
 herself has groaned. And yet, what a cruel travesty on history 
 it reads like now, when we scan the official records of the 
 New England colonies and find that the Irish were often 
 called "convicts", and it was thought that measures should 
 be taken to prevent their landing on the soil where they and 
 their sons afterwards shed their blood in the cause of their 
 fellow colonists ! In the minutes of the provincial Assemblies 
 and in the reports rendered to the General Court, as well as in 
 other official documents of the period, are found expressions of 
 the sentiment which prevailed against the natives of the "Is- 
 land of Sorrows." Only twenty years before the outbreak of 
 King Philip's war, the government of England was asked to 
 provide a law "to prevent the importation of Irish Papists 
 and convicts that are yearly pow'rd upon us and to make pro- 
 vision against the growth of this pernicious evil." And the 
 colonial Courts themselves, on account of what they called 
 "the cruel and malignant spirit that has from time to time been 
 manifest in the Irish nation against the English nation," pro- 
 hibited "the bringing over of any Irish men, women, or chil- 
 dren into this jurisdiction on the penalty of fifty pounds sterling 
 to each inhabitant who shall buy of any merchant, shipmaster, 
 or other agent any such person or persons so transported by 
 them." This order was promulgated by the General Court of 
 Massachusetts in October, 1654, and is given in full in the 
 American Historical Review for October, 1896. 
 With the "convicts" and the "redemptioners" came the Irish 
 
202 THE GLORIES OF IRELAND 
 
 schoolmaster, the man then most needed in America. And 
 the fighting man, he too was to the fore, for when the colo- 
 ntes in after years called for volunteers to resist the tyranny of 
 the British, the descendants of the Irish "convicts" were among 
 the first and the most eager to answer the call. 
 
 Although it does not appear that Irish immigrants settled 
 in the Province of New York in such large numbers as in 
 other sections, yet, as far back as the third quarter of the seven- 
 teenth century, Irish names are found on the records of the 
 Colony. O'Callaghan, the eminent archivist and historian, re- 
 fers to "Dr. William Hayes, formerly of Barry's Court, Ire- 
 land," as one of New York's physicians in the year 1647, and 
 from the same authority we learn that there were "settlers and 
 Indian fighters in New Netherland" named Barrett, Fitzgerald, 
 Dowdall, Collins, and Quinn in 1657. In records relating to the 
 war with the Esopus Indians (1663), and in fact as early as 
 1658, frequent references are made to "Thomas the Irishman", 
 whose name was Thomas Lewis, a refugee from Ireland to 
 Holland after the Cromwellian war. Lewis is on record in 
 1683 as one of the wealthiest merchants of New York and a 
 large owner of real estate in the present downtown portion 
 of the city. Such names as Patrick Hayes, John Daly, John 
 Quigly, and Dennis McKarty appear among its business men 
 between 1666 and 1672, and in a "Census of the City of New 
 York of the year 1703" we find people named Flynn, Walsh, 
 Dooley, Gillen, Carroll, Kenne, Gurney, Hart, Mooney, Moran, 
 Lynch, Kearney, and others, all "Freemen of the City of New 
 York." In the "Poll List" of the city from 1741 to 1761, more 
 than one hundred such names appear, while among the adver- 
 tisers in the New York newspapers all through the eighteenth 
 century I find a large number of characteristic Irish names. 
 
 One would scarcely expect to find an Irishman in the old 
 Dutch settlement of Beverwyck as early as 1645. Yet such is 
 the case, for "Jan Andriessen, de lersman van Dublingh" — 
 (John Anderson, the Irishman from Dublin) — is mentioned as 
 the owner of considerable landed property in the neighborhood 
 of Albany and Catskill, and in every mention of this ancient 
 pioneer he is referred to as "the Irishman." At Albany, be- 
 
the: IRISH IN THE UNITED STATES 203 
 
 tween 1666 and 1690, we find people named Connell, Daly, 
 Larkin, Shaw/Hogan, and Finn, all Irishmen, and in Jonathan 
 Pearson's "Genealogies of the First Settlers of the Ancient 
 County of Albany" and-in his "Genealogies of the First Settlers 
 of the Patent and City of Schenectady", I find 135 distinctive 
 Irish names. These were mostly merchants, farmers, artisans, 
 millers, and backwoodsmen, the pioneers, who, with their Dutch 
 neighbors, blazed the trail of civilization through that section, 
 rolled back the savage redman, and marked along the banks of 
 the Hudson and Mohawk rivers the sites of future towns and 
 cities. In the rate lists of Long Island between 1638 and 
 1675, I find Kelly, Dalton, "WTielan, Condon, Barry, Powers, 
 Quin, Kane, Sweeney, Murphy, Reilly, as well as Norman- 
 Irish and Anglo-Irish names that are common to Irish nomen- 
 clature. Hugh O'Neale was a prominent resident of Newtown, 
 L. I., in 1655. In a "Report to the Lord President," dated 
 September 6, 1687, Governor Dongan recommended "that 
 natives of Ireland be sent to colonize here where they may 
 live and be very happy." Numbers of them evidently ac- 
 cepted the invitation, for many Irishmen are mentioned in the 
 public documents of the Province during the succeeding twenty 
 years. 
 
 That the Irish continued to settle in the Province all through 
 the eighteenth century may be seen from the announcements 
 in the New York newspapers of the time and other authentic 
 records. The most important of these, in point of numbers and 
 character of the immigrants, were those made in Orange 
 County in 1729 under the leadership of James Clinton from 
 Longford, and at Cherry Valley, in Otsego County, twelve 
 years later. On the Orange County assessment and Revo- 
 lutionary rolls, apd down to the year 1800, there is a very large 
 number of Iristi names, and in some sections they constituted 
 nearly the entire population. In the northwestern part of 
 New York, Irishmen are also found about the time of the 
 Franco-English war. They were not only among those settlers 
 who followed the peaceful pursuits of tilling and building, but 
 they were "the men behind the guns" who held the marauding 
 Indians m clieck and repelled the advances of the French 
 through that territory. In this war, Irish soldiers fought on 
 
204 THE GLORIES OP lEfEEAND 
 
 both sides, and in the '']onTna\s of the Marquis of Montcalm" 
 may be seen references to the Enghsh garrison at Oswego, 
 which, in August, 1756, surrendered to that same Irish Brigade 
 by which they had been defeated eleven years before on the 
 battlefield of Fontenoy. In the "Manuscripts of Sir William 
 Johnson", are also found some interesting items indicating that 
 Irishmen were active participants in the frontier fighting about 
 that time, and in one report to him, dated May 28, 1756, from 
 the commandant of an English regiment, reference is made to 
 "the great numbers of Irish Papists among the Delaware and 
 Susquehanna Indians who have done a world of prejudice to 
 English interests." 
 
 The early records, with hardly an exception, contain 
 Irish names, showing that the "Exiles from Erin" came to the 
 Province of New York in considerable numbers during the 
 eighteenth century. The baptismal and marriage records of 
 the Dutch Reformed and Protestant churches of New York 
 City; of the Dutch churches at Kingston, Albany, Schenectady, 
 and other towns ; the muster rolls of the troops enrolled for the 
 French, Indian, and Revolutionary wars ; the Land Grants and 
 other provincial records at Albany ; the newspapers ; the Town, 
 County, and family histories, and other early chronicles, sup- 
 plemented by authoritative publications such as those of the 
 New York Historical and Genealogical and Biographical Socie- 
 ties — these are the depositories of the evidence that thousands 
 of Irish people settled in the Province of New York and con- 
 stituted no inconsiderable 'proportion of the total population. 
 
 The majority of the Irish residents of New York whose mar- 
 riages are recorded in the Dutch Reformed church were, 
 doubtless, of the Catholic faith, but. as it was necessary to 
 comply with the established law, and also so that their off- 
 spring might be legitimate, they could be bound in wedlock 
 only by a recognized Minister of the Gospel. As there was no 
 Catholic church in New York prior to 1786, the ceremony had 
 to be performed in the Dutch Reformed or Protestant church. 
 Many of these Catholics were refugees from Ireland on ac- 
 count of the religious persecutions. Like the people of Ireland 
 in all ages, they were devoted to their religion, and while, no 
 doubt, they eschewed for a while association with the estab- 
 
THE IRISH IN THE UNITED STATES 205 
 
 lished churches, yet, as time went on, they and their children 
 were gradually drawn into religious intercourse with the other 
 sects, until eventually they became regular communicants of 
 those churches. The variations which from time to time were 
 wrought in their names brought them further and further 
 away from what they had been ; in their new surroundings, both 
 social and religious, they themselves changed, so that their chil- 
 dren, who in many cases married into the neighboring Dutch 
 and French families, became as wholly un-Irish in manner 
 and sentiment as if they had sprung from an entirely different 
 race. That fact, however, does not admit of their being now 
 included in the category "Anglo-Saxon." 
 
 In a work entitled "Names of Persons for whom Marriage 
 Licenses were issued by the Secretary of the Province of 
 New York, previous to 1784," compiled by Gideon J. Tucker 
 (when Secretary of State), and taken from the early records of 
 the office of the Secretary of State at Albany, we find ample 
 corroboration of the church records. Page after page of this 
 book looks more like some record of the Province of Munster 
 than of the Province of New York. It is a quarto volume print- 
 ed in small type in double columns, and there are eleven pages 
 wholly devoted to persons whose names commence with "Mac" 
 and three to the "O's." Nearly every name common to Ireland 
 is here represented. 
 
 New York, as a Province and as a State, is much indebted to 
 Irish genius. Ireland gave the Province its most noted gover- 
 nor in the person of Thomas Dongan from Co. Kildare, and in 
 later years Sir William Johnson from Co. Meath, governor 
 of the Indians from New York to the Mississippi. It gave the 
 State its first governor, George Clinton, son of an immigrant 
 from Co. Longford, and to the city its first mayor after the 
 Revolution, James Duane, son of Anthony Duane from Co. 
 Galway. Fulton, an Irishman's son, gave America priority in 
 the "conquest of the seas." Christopher Colles, a native of 
 Cork, was the originator of the grand scheme which united the 
 waters of the Atlantic and the Lakes — one of the greatest 
 works of internal Improvement ever effected in the United 
 States — while the gigantic project was carried to a successful 
 
206 THE GLORIKS OF IRELAND 
 
 end through the influence and direction of Governor DeWitt 
 Clinton, the grandson of* an Irishman. 
 
 Many of the pioneer settlers of New Jersey were Irish. 
 As early as 1683 "a colony from Tipperary in Ireland" located 
 at Cohansey in Salem County, and in the same year a number 
 of settlers, also described as "from Tipperary, Ireland," located 
 in Monmouth County. In the County records of New Jersey, 
 Irish names are met with frequently between the years 1676 
 and 1698. Several of the local historians testify to the presence 
 and influence of Irishmen in the early days of the colony, and 
 in the voluminous "New Jersey Archives" may be found ref- 
 erences to the large numbers of Irish "redemptioners," some 
 of whom, after their terms of service had expired, received 
 grants of land and in time became prosperous farmers and 
 merchants. Perhaps the most noted Irishman in New Jersey 
 in colonial days was Michael Kearney, a native of • Cork and 
 ancestor of Generali Philip Kearney of Civil War fame, who 
 was secretary and treasurer of the Province in 1723. 
 
 All through the west and southwest, Irishmen are found in 
 the^ earliest days of* authentic history. Along the Ohio, Ken- 
 tucky, Wabash, and Tennessee rivers they were with the 
 pioneers who first trod the wilderness of that vast territory. 
 As early as- 1690, an Irish trader named Doherty crossed the 
 mountains into what is. now Kentucky, and we are told by 
 Filson, the noted French historian and explorer of Kentucky, 
 that '^'the first white man who discovered this region" (1754) 
 was one James McBride, who, in all probability, was an Irish- 
 man. The first white child born in Cincinnati was a son of 
 an Irish settler named John Cummins ; the first house built on 
 its site was erected by Captain Hugh McGarry, while "the 
 Mctjarrys, Dentons, and Hogans formed the first domestic 
 circle 3n Kentucky." Prior to the Revolution, Indian traders 
 from \vestern Pennsylvania had penetrated into this region, 
 and we learn from authentic sources that no small percentage 
 of tliose Itinerant merchants of the west were Irishmen. 
 Amnnjj the leading and earliest colonists of the "Blue Grass 
 State" who accompanied Daniel Boone, the ubiquitous Irish 
 
THE IRISH IN THE UNITED STATES 207 
 
 were represented by men bearing such names as Mooney, Mc- 
 Manus, Sullivan, Drennon, Logan, Casey, Fitzpatrick, Dun- 
 levy, Cassidy, Doran, Dougherty, Lynch, Ryan, McNeill, Mc- 
 Gee, Reilly, Flinn, and the noted McAfee brothers, all natives 
 of Ireland or sons of Irish immigrants. 
 
 Irishmen and their sons figured prominently in the field of 
 early western politics. In the Kentucky legislature, I find 
 such names as Connor, Cassidy, Cleary, Conway, Casey, 
 Cavan, Dulin, Dougherty, Geohegan, Maher, Morrison, Moran, 
 McMahon, McFall, McClanahan, O'Bannon, Powers, and a 
 number of others evidently of Irish origin. On the bench 
 we find O'Hara, Boyle, and Barry. Among the many dis- 
 tinguished men who reflecte d honor upon the west, Judge 
 William T. Barry of Lexington ranks high for great ability 
 and lofty virtues. Simon Kenton, famed in song and story, 
 who "battled with the Indians in a hundred encounters and 
 wrested Kentucky from the savage," was an Irishman's son, 
 while among its famous Indian fighters were Colonels Andrew 
 Hynes, William Casey, and John O'Bannon; Majors Bulger, 
 McMullin, McGarry, McBride, Butler, and Cassidy; and Cap- 
 tains McMahon, Malarkie, Doyle, Phelon, and Brady. Allen, 
 Butler, Campbell, Montgomery, and Rowan counties, Ky., are 
 named after natives of Ireland, and Boyle, Breckinridge, Car- 
 roll, Casey, Daviess, Magoffin, Kenton, McCracken, Meade, 
 Menifee, Clinton, and Fulton counties were named in honor 
 of descendants of Irish settlers. 
 
 In the councils of the first territorial legislature of Mis- 
 souri were Sullivan, Cassidy, Murphy, McDermid, McGrady, 
 Flaugherty, McGuire, Dunn, and Hogan, and among the 
 merchants, lawyers, and bankers in the pioneer days of St. 
 Louis there were a number of Irishmen, the most noted of 
 whom were Mullanphy, Gilhuly, O'Fallon, Connor, O'Hara, 
 Dillon, Ranken, Magennis, and Walsh. In all early histories 
 of Missouri towns and counties, Irish names are mentioned, 
 and in many instances they are on record as "the first settlers." 
 
 And so it was all through the west. In Ohio, Indiana, 
 Iowa, and Illinois, across the rolling prairies and the 
 
208 THE GLORIES OF IRELAND 
 
 mountains, beyond the Mississippi and the Missouri, in the 
 earliest days of colonization of that vast territory, we can fol- 
 low the Irish "trek" in quest of new homes and fortunes. They 
 were part of that irresistible human current that swept beyond 
 the ranges of Colorado and Kansas and across the Sierra 
 Nevada until it reached the Pacific, and in the forefront of 
 those pathfinders and pioneers we find Martin Murphy, the 
 first to open a wagon trail to California from the East. The 
 names of Don Timoteo Murphy, of Jasper O'Farrell, of 
 Dolans, Burkes, Breens, and Hallorins are linked with the an- 
 nals of the coast while that territory was still under Spanish 
 rule, and when Fremont crossed the plains and planted the 
 "Bear flag" beyond the Sierras, we find Irishmen among his 
 trusted lieutenants. An Irishman, Captain Patrick Connor, first 
 penetrated the wilderness of Utah; a descendant of an Irish- 
 man, Hall J. Kelly, was the explorer of Oregon ; Philip Nolan 
 and Thomas O'Connor were foremost among those brave spirits 
 "whose daring and persistency finally added the Lone Star 
 State to the American Union" ; and the famous Arctic ex- 
 plorer, scientist, and scholar, Dr. Elisha Kent Kane, was a 
 descendant of John O'Kane who came from Ireland to the 
 Province of New York in 1752. 
 
 To form any reliable estimate of the numerical strength of 
 the Irish and their descendants in the United States would, I 
 believe, be a hopeless task, and while several have attempted 
 to do so, I am of the opinion that all such estimates should 
 be discarded as mere conjecture. Indeed, there is no standard, 
 or fixed rule or principle, by which a correct judgment of the 
 racial composition of the early inhabitants of the United States 
 can now be formed, and the available statistics on the subject 
 are incomplete and confusing. The greatest obstacle in de- 
 termining this question is found in the names of the immi- 
 grants themselves. With names such as Smith, Mason, Car- 
 penter, and Taylor; White, Brown, Black, and Gray; Forrest, 
 Wood, Mountain, and Vail, and other names that are sim- 
 ilarly derived, the first thought is that they are of English 
 origin. Yet we know that for centuries past such names 
 have been numerous in Ireland, and there are many Irish 
 
Tut IRISH IN THE UNITED STATES 209 
 
 families so named who are of as pure Celtic blood as any 
 bearing the old Gaelic patronymics. By a law passed in the 
 second year of the reign of Edward IV., natives of Ireland 
 were forced to adopt English surnames. This Act was, sub- 
 stantially, as follows : "An Act that Irishmen dwelling in the 
 
 Counties of, etc shall go appareled like Englishmen 
 
 and wear their beards in English manner, swear allegiance 
 and take English sirnames, which sirnames shall be of one 
 towne, as Sutton, Chester, Trim, Skryne, Cork, Kinsale; or 
 colours, as white, black, brown; or arts, or sciences, as smith 
 or carpenter; or office, as cook, butler, etc., and it is enacted 
 that he and his issue shall use his name under pain of for- 
 feyting of his goods yearly", etc. 
 
 This Act could be enforced only upon those Irish families 
 who dwelt within the reach of English law, and as emigrants 
 from those districts, deprived of their pure Celtic names, came 
 to America in an English guise and in English vessels, they 
 were officially recorded as "English." Moreover, numbers of 
 Irish frequently crossed the channel and began their voyage 
 from English ports, where they had to take on new names, 
 sometimes arbitrarily, and sometimes voluntarily for purposes 
 of concealment, either by transforming their original names 
 into English or adopting names similar to those above referred 
 to. These names were generally retained on this side of the 
 Atlantic so as not to arouse the prejudice of their English 
 neighbors. In complying with the statute above quoted, some 
 Irish families accepted the rather doubtful privilege of trans- 
 lating their names into their English equivalents. We have 
 examples of this in such names as Somers, anglicised from 
 McGauran (presumably derived from the Gaelic word signify- 
 ing "summer") ; Smith from McGowan (meaning "the son of 
 the smith") ; Jackson and Johnson, a literal translation from 
 MacShane (meaning "the son of John") ; and Whitcomb from 
 Kieman (meaning, literally, "a white comb"). 
 
 In addition to this, in the case of some of those Irish immi- 
 grants whose family names were not changed in Ireland, their 
 descendants appear in a much disguised form in the colonial 
 records. Through the mistakes of clergymen, court clerks, 
 registrars, and others who had difficulty in pronouncing Gaelic 
 
210 THE GLORIES OE IRELAND 
 
 names, letters became inserted or dropped and the names were 
 written down phonetically. In the mutations of time, even 
 these names became still further changed, and we find that the 
 descendants of the Irish themselves, after the lapse of a gen- 
 eration or two, deliberately changed their names, usually by 
 suppressing the Milesian prefixes, "Mac" and "O". Thus 
 we have the Laflin and Claflin families, who are descended 
 from a McLaughlin, an Irish settler in Massachusetts in the 
 seventeenth century; the Bryans from William O'Brian, a 
 captain in Sarsfield's army, who, after the fall of Limerick 
 in 1691, settled in Pasquetank County, N. C, and one of 
 whose descendants is William Jennings Bryan, now Secretary 
 of State; the Dunnels of Maine, from an O'Donnell who 
 located in the Saco Valley ; and at the Land Office at Annap- 
 olis I have found the descendants of Roger O'Dewe, who 
 came to Maryland about 1665, recorded under the surnames 
 of "Roger", "Dew", and "Dewey". I find Dennis O'Deeve or 
 O'Deere written down on the Talbot County (Md.) records 
 of the year 1667 with his name reversed, and today his des- 
 cendants are known as "Dennis". Many such instances ap- 
 pear in the early records, and when we find a New England 
 family rejoicing in the name of "Navillus" we know that the 
 limit has been reached, and while we cannot admire the at- 
 tempt to disguise an ancient and honorable name, we are 
 amused at the obvious transposition of "Sullivan". 
 
 Thus we see, that, numerous though the old Irish names are 
 on American records, they do not by any means indicate the 
 extent of the Celtic element which established itself in the 
 colonies, so that there is really no means of determining ex- 
 actly what Ireland has contributed to the American Common- 
 wealth. We only know that a steady stream of Irish immi- 
 grants has crossed the seas to the American continent, be- 
 ginning with the middle of the seventeenth century, and that 
 many of those "Exiles from Erin", or their sons, became prom- 
 inent as leaders in every station in life in the new country. 
 
 Nor is the "First Census of the United States" any criterion 
 in this regard, for the obvious reason that the enumerators 
 made no returns of unmarried persons. This fact is im- 
 portant when we consider that the Irish exodus of the eigh- 
 
THE IRISH IN THE UNITED STATES 211 
 
 teenth century was largely comprised of the youth of the 
 country. Although the First Census was made in 1790, the 
 first regular record of immigration was not begun until thirty 
 years later, and it is only from the records kept after that time 
 that we can depend upon actual official figures. During the 
 decade following 1820, Ireland contributed more than forty 
 per cent, of the entire immigration to America from all 
 Ettropean countries, and the Irish Emigration Statistics show 
 that between 1830 and 1907 the number of people who left 
 Ireland was 6,049,432, the majority of whom came to America. 
 The Westminster Review (vol. 133, p. 293), in an article 
 on "The Irish-Americans", puts a series of questions as fol- 
 lows : "Is the American Republic in any way indebted to those 
 Irish citizens? Have they with their large numbers, high 
 social standing, great places of trust, contributed aught to 
 her glory or added aught to her commercial greatness, refined 
 her social taste or assisted in laying the foundations of the 
 real happiness of her people, the real security of her laws, 
 the influence of her civic virtues, which more than anything 
 else give power and permanency to a naissant and mighty 
 nation? The answer is unquestionably affirmative. We have 
 only to look back on the past, and to scan "the present state 
 of American affairs, to feel certain of this." If it be further 
 asked : "Does this statement stand the test of strict investiga- 
 tion ?" the answer must also be in the affirmative, for in almost 
 every line of progress the Irish in America have contributed 
 their share of leaders and pioneers, thus proving that there 
 are characteristics among even the poor Irish driven to emi- 
 gration for an existence that are as capable of development 
 as those possessed by any other race. When we scan the 
 intellectual horizon, we see many men of great force of char- 
 acter: preachers and teachers; statesmen and scholars; phil- 
 anthropists and founders of institutions; scientists and en- 
 gineers; historians and journalists; artists and authors; law- 
 yers and doctors, of Celtic race and blood, while, in the in- 
 dustrial field, as builders of steamships and railroads and 
 promoters of public works, as merchants, manufacturers, and 
 bankers, and in all other fields of endeavor, we find the 
 
 (15) 
 
212 ^HE GLORIES OF IRELAND 
 
 r 
 
 American Irish controlling factors in the upbuilding of the 
 Republic. 
 
 Of the signers of the Declaration of Independence, Thorn- 
 ton, Taylor, and Smith were natives of Ireland; McKean, 
 Read, and Rutledge were of Irish parentage ; Lynch and Car- 
 roll were grandsons of Irishmen ; Whipple and Hancock were 
 of Irish descent on the maternal side; and O'Hart {Irish 
 Pedigrees) declares that Robert Treat Paine was a great- 
 grandson of Henry O'Neill, hereditary prince of Ulster, who 
 "changed his name to that of one of his maternal ancestors so 
 as to save his estates". It was an Irishman who first read 
 the immortal Document to the public ; an Irishman first printed 
 it; and an Irishman published it for the first time with fac- 
 similes of the signatures. 
 
 At least six American Presidents had more or less of the 
 Celtic strain. President Jackson, whose parents* came from 
 Co. Down, more than once expressed his pride in his Irish 
 ancestry. Arthur's parents were from Antrim, Buchanan's 
 from Donegal, and McKinley's grandparents came from the 
 same vicinity. Theodore Roosevelt boasts among his an- 
 cestors two direct lines from Ireland, and the first American 
 ancestor of President Polk was a Pollock from Donegal. The 
 present occupant of the White House, Woodrow Wilson, is 
 also of Irish descent. Among the distinguished Vice- 
 Presidents of the United States were George Clinton and 
 John C. Calhoun, sons of immigrants from Longford and 
 Donegal respectively, and Calhoun's successor as chairman of 
 the committee on foreign relations was John Smilie, a native 
 of Newtownards, Co. Down. 
 
 Among American governors since 1800, we find such names 
 as Barry, Brady, Butler, Carroll, Clinton, Conway, Carney, 
 Connolly, Curtin, Collins, Donaghey, Downey, Early, Fitz- 
 patrick, Flannegan, Geary, Gorman, Hannegan, Kavanagh, 
 Kearney, Logan, Lynch, Murphy, Moore, McKinley, McGill, 
 Meagher, McGrath, Mahone, McCormick, O'Neal, O'Ferrall, 
 Orr, Roane, Filey, Sullivan, Sharkey, Smith, Talbot, and 
 Welsh, all of Irish descent. Today we have as governors of 
 States, Glynn in New York, Dunne in Illinois, Walsh in Mas- 
 sachusetts, O'Neal in Alabama, Burke in North Carolina, 
 
THE IRISH IN THE UNITED STATES 213 
 
 Carey in Wyoming, McGovern in Wisconsin, McCreary in 
 Kentucky, and Tener in Pennsylvania, and not alone is the 
 governor of the last-mentioned State a native of Ireland, but 
 so also are its junior United States Senator, the secretary of 
 the Commonwealth, and its adjutant-general. 
 
 In the political life of America, many of the sons of Ireland 
 have risen to eminence, and in the legislative halls at the 
 National Capital, the names of Kelly, Fitzpatrick, Broderick, 
 Casserly, Farley, Logan, Harlan,- Hannegan, Adair, Barry, 
 Rowan, Gorman, Kennedy, Lyon, Fitzgerald, Fair, Sewall, 
 Keman, Butler, Moore, Regan, Mahone, Walsh, and Flanne- 
 gan, are still spoken of with respect among the lawmakers of 
 the nation. William Darrah Kelly served in Congress for 
 iifty years, and it remained for James Shields to hold the uni- 
 que distinction of representing three different States, at dif- 
 ferent times, in the Senate of the United States. Senator 
 Shields was a native of Co. Tyrone. 
 
 In the judiciary have been many shining lights of Irish 
 origin. The Chief Justice of the United States Supreme 
 Court is Edward D. White, grandson of a '98 rebel, and one 
 of his ablest associates is Joseph McKenna. No more erudite 
 or profound lawyer than Charles O'Conor has adorned his 
 profession and it can be said with truth that his career has 
 remained unrivalled in American history. James T. Brady, 
 Daniel Dougherty, Thomas Addis Emmet, and Charles O'Neill 
 were among the most eminent lawyers America has known, 
 while the names of Dennis O'Brien, Chief Justice of the New 
 York Court of Appeals, John D. O'Neill, who occupied a like 
 elevated place on the bench of South Carolina, John D. Phelan 
 of the Alabama Supreme Court, Richard O'Gorman, Charles 
 P. Daly, Hugh Rutledge, Morgan J. O'Brien, and others of 
 like origin, are household words in the legal annals of America. 
 There is no State in the Union where an Irish-American 
 lawyer has not distinguished himself. 
 
 The history of medicine in the United States is adorned" 
 with the names of many physicians of Irish birth or blood. 
 Several Irish surgeons rendered valuable services in the army 
 of the Revolution, among whom are found Drs. McDonough, 
 McHenry, McCloskey, McCalla, Burke, Irvine, and William- 
 
^14 The glories of IRELAND 
 
 >on. Dr. John Cochran was appointed by Washington sur- 
 geon-general of the army. Dr. James Lynah of Charleston, a 
 native of Ireland, became surgeon-general of South Carolina 
 in recognition of his valuable services to the patriot army. Dr. 
 John McKinley, a native of Ireland, who was a famous phy- 
 sician in his day, became the first governor of Delaware. Dr. 
 Ephraim McDowell is known in the profession as the "Father 
 of Ovariotomy", as is Dr. William J. McNevin the "Father 
 of American Chemistry". Dr. John Byrne of New York had 
 a world-wide fame, and his papers on gynecology have been 
 pronounced by the medical press as "the best printed in any 
 language". One of the most conspicuous figures in medicine 
 in the United States was Dr. Jerome Cochran of Alabama. 
 D!rs. Junius F. L)mch of Florida; Charles McCreery of Ken- 
 tucky ; Hugh McGuire and Hunter McGuire of Virginia ; Mat- 
 thew C. McGannon of Tennessee; and James Lynch, Charles 
 J. O'Hagan, and James McBride of South Carolina are men- 
 tioned prominently in the histories of their respective localities 
 as the foremost medical men of their times, while in Wisconsin 
 the pioneer physician was Dr. William H. Fox, and in Oregon, 
 Dr. John Mctoughlin. Among New York physicians who 
 achieved high reputations in their profession were Drs. Thomas 
 Addis Emmet, Frank A. McGuire, Daniel E. O'Neill, Charles 
 McBumey, Isaac H. Reiley, Alfred L. Carroll, Howard A. 
 Kelly, Joseph O'Dwyer, and James J. Walsh. These and 
 many others of Irish descent have been honored by medical 
 societies as leaders and specialists, while it can be said that no 
 surgeon of the present day has achieved such a world-wide 
 reputation as Dr. John B. Murphy of Chicago. Among ex- 
 perts in medico-legal science, the names of Drs. Benjamin 
 W. McCreedy and William J. O'Sullivan of New York stand 
 out prominently, and among the most noted contributors to 
 medical journals in the United States, and recognized as men 
 of great professional skill and authorities in their respective 
 specialties, have been Drs. F. D. Mooney of St. Louis ; Thomas 
 Fitzgibbon of Milwaukee; John D. Hanrahan of Rutland; 
 James McCann and James H. McClelland of Pittsburgh ; John 
 A. Murphy and John McCurdy of Cincinnati ; John Keating of 
 Philadelphia; John H. Murphy of St. Paul; John W. C. 
 
THE IRISH IN THE UNITED STATES 215 
 
 O'Neal of Gettysburg; and Arthur O'Neill of Meadville, Pa. 
 Indeed, it can be said that American medical science owes 
 an incalculable debt to Irish genius. 
 
 Theodore Vail, the presiding genius of the greatest tele- 
 phone system in the world, is Irish, and so is Carty, its chief 
 engineer. Morse, the inventor of the telegraph, was the 
 grandson of an Irishman; Henry O'Reilly built the first tele- 
 graph line in the United States; and John W. Mackey was 
 the president of the Commercial Cable Company. John P. 
 Holland, the inventor of the submarine torpedo boat, was a 
 native of Co. Clare; and McCormick, the inventor of the 
 reaping and mowing machine, was an Irishman's grandson. 
 
 Sons of Irishmen have stood in the front rank of American 
 statesmen and diplomats who represented their country abroad. 
 To mention but a few : Richard O'Brien, appointed by Jeffer- 
 son American representative at Algiers; James Kavanagh, 
 Minister to Portugal ; and Louis McLane, Minister to England 
 in 1829 and afterwards Secretary of State in 1832. In recent 
 years, an O'Brien has represented American interests in Italy 
 and Japan ; a Kerens in Austria ; an Egan in Chili and another 
 of the same name in Denmark ; an O'Shaughnessy in Mexico ; 
 a Sullivan in Santo Domingo ; and an O'Rear in Bolivia. 
 
 Among historians were John Gilmary Shea, author of num- 
 erous historical works; Dr. Robert Walsh, a learned historian 
 and journalist of the last century, whose literary labors were 
 extensive; McMahon and McSherry, historians of Maryland; 
 Burk, of Virginia; O'Callaghan, Hastings, and Murphy of 
 New York; Ramsay of South Carolina; and Williamson of 
 North Carolina, all native Irishmen or sons of Irish immi- 
 grants J 
 
 In the field of American journalism have been many able 
 and forcible writers^^ of Irish birth or descent. Hugh Gaine, 
 a Belfast man, founded the New York Mercury in 1775. John 
 Dunlap founded the first daily paper in Philadelphia, John 
 Daly Burk published the first daily paper in Boston, and Wil- 
 liam Duane edited the Aurora, of Philadelphia in 1795. All 
 these were born in Ireland. William Coleman, founder of 
 the New York Evening Post in 1801, was the son of an Irish 
 rebel of 1798; Thomas Fitzgerald founded the Philadelphia 
 
216 THE GLORIES OF IRELAND 
 
 Item; Thomas Gill, the New York Evening Star; Patrick 
 Walsh, the Augusta Chronicle; Joseph Medill, the Chicago 
 Tribune. Henry W. Grady edited the Atlanta Constitution; 
 Michael Dee edited the Detroit Evening News for nearly 
 fifty years; Richard Smith, the Cincinnati Gazette; Edward 
 L. Godkin, the New York Evening Post; William Laffan, 
 the New York Sun; and Horace Greeley, the New York 
 Tribune. All of these were either natives of Ireland or 
 sprung from immigrant Irishmen, as were Oliver of the Pitts- 
 burgh Gazette, O'Neill of the Pittsburgh Despatch, John 
 Keating of Memphis, William D. O'Connor, and many other 
 shining lights of American journalism during the last century. 
 Fitz James O'Brien was "a bright, particular star" in the 
 journalistic firmament ; John MacGahan achieved fame as a 
 war correspondent ; Patrick Barry of Rochester, an extensive 
 writer on horticultural and kindred subjects, was the recog- 
 nized leader of his craft in the United States; and William 
 Darby, son of Patrick and Mary Darby, and Michael Twomey 
 were the ablest American geographers and writers on ab- 
 struse scientific subjects. 
 
 In the field of poetry, we have had Theodore O'Hara, the 
 author of that immortal poem, "The Bivouac of the Dead"; 
 John Boyle O'Reilly; Thomas Dunn English, author of "Ben 
 Bolt"; Father Abram Ryan, "the poet priest of the South"; 
 James Whitcomb Riley ; Eleanor Donnelly ; M. F. Egan ; T. A. 
 Daly ; and Joseph I. C. Qarke, president of the American Irish 
 Historical Society. 
 
 To recount the successful men of affairs of Irish origin it 
 would be necessary to mention every branch of business and 
 every profession. Recalling but a few, Daniel O'Day, Patrick 
 Farrelly, John and William O'Brien, Alexander T. Stewart, 
 John Castree, Joseph J. O'Donohue, William R. Grace, John 
 McConville, Hugh O'Neill, Alexander E. Orr, William Con- 
 stable, Daniel McCormick, and Dominick Lynch, all of New 
 York, were dominant figures in the world of business. Thomas 
 Mellon of Pittsburgh; John R. Walsh and the Cudahy 
 brothers of Chicago; James Phelan, Peter Donahue, Joseph 
 A. Donohoe, and John Sullivan of San Francisco ; William A. 
 Clark and Marcus Daly of Montana; George Meade, the 
 
THE IRISH IN THE UNITED STATES 217 
 
 Meases and the Nesbits, Thomas FitzSimmons and Thomas 
 Dolan of Philadelphia ; Columbus O'Donnell and Luke Tiernan 
 of Baltimore, all these have been leading merchants in their 
 day. Few American financiers occupy a more conspicuous 
 place than Thomas F. Ryan, and no great industrial leader has 
 reached the pinnacle of success upon which stands the com- 
 manding figure of James J. Hill, both sons of Irishmen. The 
 names of Anthony N. Brady, Eugene Kelly, James S. Strana- 
 han, and James A. Farrell, president of the United States Steel 
 Corporation, are household words in business and financial 
 circles. 
 
 John Keating, the first paper manufacturer in New York 
 (1775) ; Thomas Faye, the first to manufacture wall-paper by 
 machinery, who won for this distinction the first gold 
 medal of the American Institute; John and Edward Mc- 
 Loughlin of New York, for many years the leading publishers 
 of illustrated books; and John Banigan of Providence, one of 
 the largest manufacturers of rubber goods in America, were 
 natives of Ireland. John O'Fallon and Bryan Mullanphy of 
 St. Louis, and John McDonough of Baltimore, who amassed 
 great wealth as merchants, were large contributors to charita- 
 ble and educational institutions ; William W. Corcoran, whose 
 name is enshrined in the famous Art Gallery at Washington, 
 contributed during his lifetime over five million dollars to 
 various philanthropic institutions; and one of the most noted 
 philanthropists in American history, and the first woman in 
 America to whom a public monument was erected, was an 
 Irishwoman, Margaret Haughery of New Orleans. 
 
 Jrishmen have shown a remarkable aptitude for the handling 
 of large contracts, and in this field have been prominent John 
 H^O'Rourke, James D. Leary, James Coleman, Oliver Byrne, 
 and John D. Crimmins in New York; John B. McDonald, 
 the builder of New York's subways; George Law, projector 
 and promoter of public works, steamship and railroad builder ; 
 and John Roach, the famous ship-builder of Chester, Pa. John 
 Sullivan, ar noted American engineer one hundred years ago, 
 completed thfe Middlesex Canal; and John McL. Murphy, 
 whastf ability as a constructing engineer was universally 
 recognized, rendered valuable service to the United States 
 
218 THZ GLORIES OF IRELAND 
 
 during the Civil War. Among pioneer ship-builders in 
 America are noted Patrick Tracy from Wexford and Simon 
 Forrester from Cork, who were both at Salem, Mass., during 
 the period of the Revolution and rendered most valuable ser- 
 vice to the patriot cause; and the O'Briens, Kavanaghs, and 
 Sewalls in Maine. 
 
 But it is not in the material things of life alone that the 
 Irish have been in the van. Thousands of Americans have 
 been charmed by the operas of Victor Herbert, a grandson 
 of Samuel Lover, and with lovers of music the strains of 
 Patrick Sarsfield Gilmore's band still linger as a pleasant 
 memory. Edward A. MacDowell, America's most famous com- 
 poser, was of Irish descent. The colossal statute of "America" 
 on the dome of the National Capitol was executed by Thomas 
 Crawford, who was born in New York of Irish parents in 
 1814 ; Henry Inman, one of the very best of portrait painters, 
 was also born in New York of Irish parents; John Singleton 
 Copley, the distinguished artist, came to Boston from Co. Clare 
 in 1736; Thompson, the sculptor, was bom in Queen's Co.; 
 another noted sculptor was William D. O'Donovan of Vir- 
 ginia ; and Augustus Saint Gaudens, one of the greatest sculp- 
 tors of modern times, was born in Dublin. Other sculptors of 
 Irish race have been elsewhere mentioned. Among America's 
 most talented artists and portrait painters may be mentioned 
 George P. Healy, William J. Hennessy, Thomas Moran, Henry 
 Pelham, Henry Murray, John Neagle, and William Magrath, 
 all of Irish birth or descent. 
 
 Ireland has given many eminent churchmen to the United 
 States. The three American Cardinals, Gibbons, Farley, and 
 O'Connell, stand out prominently, as do Archbishops Carroll, 
 Hughes, McCloskey, Kenrick, Ryan, Ireland, Glennon, Corri- 
 gan, and Keane, all of whom have shed lustre on the Church. 
 History has given to an Irishman, Francis Makemie of Done- 
 gal, the credit of founding Presbyterianism in America, while 
 among noted Presbyterian divines of Irish birth were James 
 Waddell, known as "the blind preacher of the wilderness," 
 Thomas Smyth, John Hall, Francis Allison, William Tennant, 
 and James McGrady, all men of great ability and influence in 
 their day. Samuel Finley, President of Princeton College in 
 
TH^ IRISH IN THE UNITED STATES 219 
 
 1761, was a native of Armagh, and John Blair Smith, famous as 
 a preacher throughout the Shenandoah Valley and the first 
 president of Union College (1795), was of "Irish descent. 
 Among the pioneer preachers of the western wilderness were 
 McMahon, Dougherty, Quinn, Burke, O'Cool, Delaney, Mc- 
 Gee, and many others of Irish origin. 
 
 Irishmen and their sons have founded American towns and 
 cities, and the capital of the State of Colorado takes its name 
 from General James Denver, son of Patrick Denver, an emi- 
 grant from county Down in the year 1795. Sixty-five places 
 in the United States are named after people bearing the Irish 
 prefix "O" and upwards of 1000 after the "Macs", and there 
 are 253 counties of the United States and approximately 7000 
 places called by Irish family or place names. There are 24 
 Dublins, 21 Waterfords, 18 Belfasts, 16 Tyrones, 10 Limericks, 
 9 Antrims, 8 Sligos, 7 Derrys, 6 Corks, 5 Kildares, and so on. 
 
 Immigrant Irishmen have also been the founders of promi- 
 nent American families. One of the most ancient of Irish pa- 
 tronymics, McCarthy, is found in the records of Virginia as 
 early as 1635 and in Massachusetts in 1675, and all down 
 through the successive generations descendants of this sept 
 were among the leading families of the communities where 
 they located. In Virginia, the McCormick, Meade, Lewis, 
 Preston, and Lynch families; in the Carolinas, the Canteys, 
 Nealls, Bryans, and Butlers ; and in Maryland, the Carrolls and 
 Dulanys are all descended from successful Irish colonizers. 
 
 Even from this very incomplete summary, we can see that 
 Irish blood, brain, and brawn have been a valuable acquisition 
 to the building of the fabric of American institutions, and 
 that the sons of Ireland merit more prominent recognition than 
 has been accorded them in the pages of American history. 
 The pharisees of history may have withheld from Ireland the 
 credit that is her due, but, thanks to the never- failing guidance 
 of the records, we are able to show that at all times, whether 
 they came as voluntary exiles or were driven from their homes 
 by the persecutions of government, her sons have had an hon- 
 orable part in every upward movement in American life. Tes- 
 timony adduced from the sources from which this imperfect 
 sketch is drawn cannot be called into question, and its perusal 
 
220 THE GLORIES OE IRELAND 
 
 by those who so amusingly glorify the "Anglo-Saxon" as the 
 founder of the American race and American institutions 
 would have a chastening influence on their ignorance of early 
 American history, and would reopen the long vista of the years,, 
 at the very beginning of which they would see Celt and 
 Teuton, Saxon and Gaul, working side by side solidifying 
 the fulcrum of the structure on which this great nation rests. 
 
 References : 
 
 The archives, registers, records, reports, and other official docu- 
 ments mentioned in the text; the various Town, County, and State 
 Histories ; the collections and publications of the following societies ; 
 Massachusetts Historical Society, Genealogical Society of Pennsyl- 
 vania, New York Historical Society (34 vols.). New York Genea- 
 logical and Biographical Society (44 vols.), Maine Historical Society,. 
 Rhode Island Historical Society, Connecticut Historical Society, 
 South Carolina Historical Society, and American Historical Society; 
 New England Historical and Genealogical Register (67 vols., Boston, 
 1847-1913); New England Historical and Biographical Record; 
 Hakluyt: Voyages, Navigations, Traffiques, and Discoveries of the 
 English Nation (London, 1607); Dobbs: The TraOe and Improve- 
 ment of Ireland (Dublin, 1729); Hutchinson: History of Massa- 
 chusetts from the First Settlement in 1628 imtil 1750 (Salem, 1795) ; 
 Proud: History of Pennsylvania, 1681-1770 (Philadelphia, 1797- 
 1798) ; Savage : Genealogical Dictionary of the First Settlers of New 
 England (Boston, 1860-1862) ; Morris (ed.) : The Makers of New 
 York (Philadelphia, 1895); Pope: The Pioneers of Massachusetts 
 (Boston, 1900), The Pioneers of Maine and New Hampshire (Boeton, 
 1908); Richardson: Side-lights on Maryland History (Baltimore, 
 1913) ; Spencer: History of the United States; Ramsay: History of 
 the United States; Prendergast: Cromwellian Settlement of IrelaxuL 
 
THE IRISH IN CANADA 
 
 By James J. Walsh, M.D., Ph.D., Litt.D., Sc.D. 
 
 WHEN Wolfe captured Quebec and Canada came under 
 British rule, some of the best known of his officers and 
 several of his men were Irish. After the Peace was signed 
 many of them settled in Canada, not a few of them marrying 
 French wives, and as a consequence there are numerous Irish, 
 Scotch, and English names among the French speaking in- 
 habitants of Lower Canada. Two of Wolfe's officers. Colonel 
 Guy Carleton, born at Strabane in the county Tyrone, and 
 General Richard Montgomery, born only seven miles away 
 at Convoy, in the same county, were destined to play an 
 important role in the future history of Canada. Montgomery 
 was in command of the Revolutionary Army from the Colo- 
 nies, when it attempted to take Quebec, and Carleton, who had 
 been a trusted friend of General Wolfe, was in command of 
 the Canadian forces. The two men were the lives of their 
 respective commands, and with the death of Montgomery 
 Carleton's victory was assured. 
 
 Carleton was made Governor-in-Chief of Canada, and dur- 
 ing the trying years of the early British rule of New France 
 and the American Revolution, his tact did more than anything 
 else to save Canada for the British. Bibaud, the French 
 historian, says, "the man to whom the administration of the 
 government was entrusted had known how to make the 
 Canadians love him, and this contributed not a little to retain 
 at least within the bounds of neutrality those among them 
 who might have been able, or who believed themselves able, 
 to ameliorate their lot by making common cause with the 
 insurgent colonies." Shortly after being made governor, Carle- 
 ton went to England and secured the passage of the Quebec 
 Act through the English parliament, which gave the Canadian 
 French assurance that they were to be ruled without oppression 
 by the British Government. Subsequently, in 1786, Carleton, 
 as Lord Dorchester, became the first governor-general of 
 Canada, being given jurisdiction over Nova Scotia and New 
 Brunswick as well as Upper and Lower Canada, and to him 
 
222 THE GLORIi:S OF IRKLAND 
 
 more than to any other is due the early loyalty to the British 
 crown in the Dominion. 
 
 After the army the next important source of Irish popula- 
 tion in Canada were the loyalists who after the Revolution 
 removed from the United States to the British Dominions in 
 America. There were probably many thousands of them, 
 more than enough to make up for the French who left Canada 
 for France when the territory passed over to England. Among 
 the Irish loyalists who went to Canada was the Rev. John 
 Stuart, who had become very well known as a missionary in 
 the Mohawk Valley before the Revolution, and who, though 
 born a Presbyterian, was destined to win the title of the 
 "Father of the Church of England in Upper Canada." When 
 the first Canadian parliament met in December 1792, Edward 
 O'Hara was returned for Gaspe, in Lower Canada, and D'Arcy 
 McGee could boast that henceforward Lower Canada was 
 never without an Irish representative in its legislative councils. 
 
 When the question of settling Upper Canada with British 
 colonists came up, Colonel Talbot, a county Dublin man, was 
 the most important factor. He obtained a large grant of land 
 near what is now London and attracted settlers into what was 
 at that time a wilderness. The tract settled under his super- 
 intendence now comprises twenty-nine townships in the most 
 prosperous part of Canada. 
 
 The maritime Provinces had been under British rule before 
 the fall of Quebec and contained a large element of Irish 
 population. In Newfoundland in 1753 out of a total popula- 
 tion of some thirteen thousand, Davin says that there were 
 nearly five thousand Catholics, chiefly Irish. In 1784 a great 
 new stimulus to Irish immigration to Newfoundland was 
 given by Father O'Connell, who in 1796 was made Catholic 
 bishop of the island. Newfoundland, for its verdure, the 
 absence of reptiles, and its Irish inhabitants, was called at 
 this time "Transatlantic Ireland", and Bonnycastle says that 
 more than one half of the population was Irish. 
 
 In 1749 Governor Cornwallis brought some 4,000 disbanded 
 soldiers to Nova Scotia and founded Halifax. Ten years 
 later it was described as divided into Halifax proper, Irish- 
 town or the southern, and Dutchtown or the northern, suburbs. 
 
THK IRISH IN CANADA 223 
 
 The inhabitants numbered 3,000, one-third of whom were 
 Irish. They were among the most prominent men of the 
 city and province. In the Privy Council for 1789 were 
 Thomas Corcoran and Charles Morris. Morris was president 
 of the Irish Society and Matthew Cahill the sheriff of Halifax 
 in that year. A large number of Irish from the north of 
 Ireland settled in Nova Scotia in 1763, calling their settle- 
 ment Londonderry. They provided a fortunate refuge for 
 the large numbers of Irish Presbyterians who were expelled 
 from New England by the intolerant Puritans the following 
 year. They also welcomed many loyalists who came from New 
 York and the New England States after the acknowledgment 
 of the independence of the American Colonies by Great Brit- 
 ain. Between the more eastern settlers around Halifax and 
 those in the interior, the greater part of the population of 
 Nova Scotia was probably Irish in origin. 
 
 It was in the Maritime Provinces that the first step in politi- 
 cal emancipation for Catholics under British rule was made. 
 In 1821 Lawrence Cavanaugh, a Roman Catholic, was re- 
 turned to the Assembly of the Province for Cape Breton. 
 He would not subscribe to the declaration on Transubstantia- 
 tion in the oath of office tendered him, and as a consequence 
 was refused admittance to the Assembly. But he was elected 
 again and again, and six years afterwards Judge Haliburton, 
 better known by his nom de plume of "Sam Slick", in an able 
 speech, seconded the motion to dispense with the declaration, 
 and Cavanaugh was permitted to take the oath without the 
 declaration. 
 
 The War of 1812 brought over from Ireland a number of 
 Irish soldiers serving in the British army, many of whom 
 after the war settled down and became inhabitants of the 
 country. They were allotted farm lands and added much to 
 Canada's prosperity. A type of their descendants was Sir 
 William Hingston, whose father was at this time a lieutenant 
 adjutant in the Royal 100th Regiment, "the Dublins." Sir 
 William's father died when his son was a mere boy, but the 
 lad supported his mother, worked his way through the med- 
 ical school, saved enough money to give himself two years 
 in Europe, and became a great surgeon. He was elected three 
 times mayor of Montreal, serving one term with great pres- 
 
224 THE GLORIES OF IRELAND 
 
 tige under the most trying circumstances. He afterwards be- 
 came a senator of the Dominion and was knighted by Queen 
 Victoria. 
 
 Prince Edward Island was settled mainly by the Scotch and 
 French, and yet many Irish names are to be found among its 
 old families. It was ceded to Great Britain in 1763, and the 
 first Governor appointed was Captain Walter Patterson, whose 
 niece, Elizabeth Patterson, was married to Jerome Bonaparte 
 in Baltimore in 1803. Captain Patterson was so ardent an 
 Irishman that through his influence he had an act passed by 
 the Assembly changing the name of the island to New Ireland, 
 but the home Government refused to countenance the change. 
 At this time the island was known as St. John's, and the name 
 Prince Edward was given to it in honor of the Duke of Kent 
 in 1789. One of the most popular governors of the island was 
 Sir Dominick Daly, knighted while in office. He was a mem- 
 ber of a well known Galway family, and first came to America 
 as secretary to one of the governors. He afterwards became 
 provincial secretary for Lower Canada. 
 
 Canada suffered from the aftermath of the revolutions 
 which took place in Europe during the early part of the nine- 
 teenth century. The year 1837 saw two revolutions, one in 
 Upper, the other in Lower, Canada, though neither of them 
 amounted to more than a flash in the pan. As might be ex- 
 pected, there were not a few Irish among the disaffected spirits 
 who fostered these revolutions. Their experience at home 
 led them to know how little oppressed people were likely to 
 obtain from the British Government except by a demonstra- 
 tion of force. There were serious abuses, especially "the 
 Family Compact", the lack of anything approaching constitu- 
 tional guarantees in government, and political disabilities on 
 the score of religion. However, most of the Irish in Canada 
 were ranged on the side of the government. Sir Richard Bon- 
 nycastle, writing in 1846, said "The Catholic Irish who have 
 been long settled in the country are by no means the worst sub- 
 jects in this transatlantic realm, as I can personally testify, 
 having had the command of large bodies of them during the 
 border troubles of 1837-8. They are all loyal and true." Above 
 all Bonnycastle pledged himself for the loyalty of the Irish 
 Catholic priesthood. 
 
THE IRISH IN CANADA 225 
 
 One of the Irishmen who came into prominence in the 
 rebellions of 1837 was Edmund Bailey O'Callaghan, the editor 
 of the Vindicator, the newspaper by means of which Papineau 
 succeeded in arousing much feeling among the people of Lower 
 Canada and fomented the Revolution. O'Callaghan escaped 
 to the United States and settled at Albany, where he became 
 the historian of New York State. To him, more than to any 
 other, we owe the preservation of the historical materials out 
 of which the early history of the State can be constructed. 
 Rare volumes of the Jesuit Relations, to the value of which 
 for historical purposes he had called special attention, were 
 secured from his library for the Canadian library at Ottawa. 
 
 Towards the middle of the nineteenth century, when the popu- 
 lation of Ireland reached its highest point of over 8,000,000, 
 the pressure on the people caused them to emigrate in large 
 numbers, and then the famine came to drive out great crowds 
 of those who survived. In proportion to its population Canada 
 received a great many more of these Irish emigrants than did 
 the United States. Unfortunately the conditions on board 
 the emigrant sailing vessels in those days cost many lives. 
 They were often becalmed and took months to cross the ocean. 
 My grandmother coming in the thirties was ninety-three days 
 in crossing, landing at Quebec after seven weeks on half 
 rations, part of the time living on nothing but oatmeal and 
 water. Ship fever, the dreaded typhus, broke out on her ves- 
 sel as on so many others, and more than half the passengers 
 perished. Many, many thousands of the Irish emigrants thus 
 died on ship-board or shortly after landing. In 1912, the 
 Ancient Order of Hibernians erected near Quebec a monu- 
 ment to the victims. In spite of the untoward conditions, 
 emigration continued unabated, and in 1875, in the population 
 of Ontario, Quebec, New Brunswick, and Nova Scotia, it was 
 calculated that the Irish numbered 846,414 as compared with 
 706,369 English and 549,946 Scotch (Hatton, quoted by Davin 
 in The Irishman in Canada). 
 
 It had become clear that Canada would prosper more if 
 united than in separate provinces jealous of each other. The 
 first move in this direction came from the Maritime Provinces, 
 where the Irish element was so much stronger than elsewhere, 
 and when a conference of the leading statesmen of these 
 
226 THE GLORIES OE IRELAND 
 
 Provinces was appointed to be held at Charlottetown, P. E. I., 
 September 1864, representatives of Upper and Lower Canada 
 asked to be allowed to be present to bring forward a plan for 
 a Federation of all the British Provinces in North America. 
 The British North America Act was passed, and received the 
 royal assent, the queen appointing July 1, 1867 as the formal 
 beginning of the Dominion of Canada. 
 
 Among the men who were most prominent in bringing about 
 federation and who came to be known as the Fathers of Con- 
 federation were several distinguished Irishmen, Thomas 
 D'Arcy McGee was the best known and probably did more 
 than any other Canadian to make the idea of confederation 
 popular by his writings and speeches. He had come to Canada 
 as a stranger, edited a newspaper in Montreal, and was elected 
 to the Assembly after a brief residence, in spite of the opposi- 
 tion cries of "Irish adventurer" and "stranger from abroad," 
 was subsequently elected four times by acclamation, and was 
 Minister of Agriculture and Education and Canadian Commis- 
 sioner to the Paris Exposition of 1867. His letters to the Earl 
 of Mayo, pleading for the betterment of conditions in Ireland, 
 were quoted by Gladstone during the Home Rule movement as 
 "a prophetic voice from the dead coming from beyond the At- 
 lantic." 
 
 Another of the Fathers of Confederation was the Honorable 
 Edward Whalen, born in the county Mayo, who as a young 
 man went to Prince Edward Island, where he gained great 
 influence as a popular journalist. He was an orator as well as 
 an editor, and came to have the confidence of the people of the 
 island, and hence was able to do very much for federation. 
 A third of the Fathers of Confederation from the Maritime 
 Provinces was the Honorable, afterwards Sir, Edward Kenny, 
 who, when the first Cabinet of the New Dominion was formed, 
 was offered and accepted one of the portfolios in recognition 
 of the influence which he had wielded for Canadian union. 
 
 At all times in the history of Canada the Catholic hierarchy 
 has been looked up to as thoroughly conservative factors for 
 the progress and development of the country. After the Irish 
 immigration most of the higher ecclesiastics were Irish by 
 birth or descent, and they all exerted a deep influence not only 
 on their own people but on their city and province. One of 
 
THE IRISH IN CANADA 227 
 
 the Fathers of Confederation was Archbishop Connolly, of 
 Halifax, of whom the most distinguished Presbyterian clergy- 
 man of the Lower Provinces said the day after his death : "I 
 feel that I have not only lost a friend, but as if Canada had 
 lost a patriot; in all his big-hearted Irish fashion he was ever 
 at heart, in mind, and deed, a true Canadian." Among his 
 colleagues of the hierarchy were such men as his predecessor 
 Archbishop Walsh, Archbishop Lynch, the first Metropolitan 
 of Upper Canada when Toronto was erected into an arch- 
 bishopric. Bishop Hogan of Kingston, Archbishop Hannan of 
 Halifax, Archbishop Walsh of Toronto, and Archbishop 
 O'Brien of Halifax, all of whom were esteemed as faithful 
 Canadians working for the benefit of their own people more 
 especially, but always with the larger view of good for the 
 whole commonwealth of Canada. 
 
 The Irish continued to furnish great representative men to 
 Canada. The first governor, Guy Carleton, was Irish, and 
 his subsequent governor-generalship as Lord Dorchester did 
 much to make Canada loyal to Great Britain. During the 
 difficult times of the Civil War in the United States, Lord 
 Monck, a Tipperary man, was the tactful governor-general, 
 "like other Irish Governors singularly successful in winning 
 golden opinions" (Davin). Probably the most popular and 
 influential of Canada's governors-general was Lord Dufferin, 
 another Irishman. Some of the most distinguished of Cana- 
 dian jurists, editors, and politicians have been Irishmen, and 
 Irishmen have been among her great merchants, contractors, 
 and professional men. In our own time Sir William Kingston 
 among the physicians, Sir Charles Fitzpatrick among the jurists, 
 and Sir Thomas George Shaughnessy among the administra- 
 tive financiers arc fine types of Irish character. 
 
 Davin: The Irishman In Canada (Toronto, 1877) ; McGee: Works; 
 Tracy: The Tercentenary History of Canada (New York, 190S) ; 
 Walsh; Sir William Hingston, in the Amer. Catholic Quarterly (Jan- 
 uary, 1911), Edmund Bailey O'Callaghan, in the Records of tho 
 Amer. Catholic Historical Society (1907); McKenna: A Century of 
 Catholicity in Canada, in the Catholic World, vol. 1, p. 229. 
 
 (10) 
 
THE IRISH IN SOUTH AMERICA 
 
 By Marion Mulhall. 
 
 I. — From the Spanish Conquest to the War of 
 
 Independence. 
 
 SOUTH AMERICA, although comparatively little known 
 until recent times to the outside world, contains much to 
 interest the missionary, the scientist, the historian, the traveler, 
 and the financier. The twentieth century will probably see hun- 
 dreds following in the footsteps of their predecessors. In the 
 meantime, the brilliant achievements of numerous Irish mei^ 
 and women in that part of the world are falling into oblivion, 
 and call for a friendly hand to collect the fragments of histor- 
 ical lore connected with their exploits. 
 
 This paper will cover three periods : — 
 
 (1). From the Spanish Conquest to the War of Independ- 
 ence: here the principal actors were maritime explorers, buc- 
 caneers, and mercantile adventurers; 
 
 (2). The War of Independence from 1810 to 1826: in this 
 period Irishmen performed feats of valor worthy to rank 
 with those in Greek or Roman history. 
 
 (3). Since the Independence; a period of commercial and 
 industrial development, in which Irishmen have played a 
 foremost part. 
 
 It has been said that George Barlow, the companion of Se- 
 bastian Cabot, was an Irishman. Cabot was the first Britisher 
 to sail up the Rio de la Plata, and gave it its name just thirty- 
 five years after the discovery of America. Barlow was in the 
 service of the king of Spain, and in that country met Cabot, 
 who had been appointed Pilot Major to his Majesty in the 
 year 1518. In 1577 we read of the famous Admiral Drake's 
 expedition to the River Plate, which he reached on April 14, 
 1578. Evidently it was a successful one in the opinion of 
 Queen Elizabeth, for on Drake's return to Plymouth, Septem- 
 ber 26, 1580, she came aboard his ship and knighted him. 
 There seem to have been three Irishmen on this expedition. 
 
TH^ IRISH IN SOUTH AMERICA 229 
 
 Fenton, Merrick, and Ward. Fenton, who was in command 
 of two vessels, was attacked by a Spanish squadron between 
 Brazil and the River Plate, and the battle continued by moon- 
 light until one of the Spaniards was sunk. The Spanish his- 
 torian adds that Fenton might have sunk another of the ene- 
 my's ships, but refrained because there were several women 
 on board. 
 
 Lozana in his History mentions a revolution in Paraguay 
 in 1555, which was headed by an Irishman named Nicholas 
 Colman. This revolution was quickly suppressed by the Span- 
 ish viceroy, Yrala, but Colman led a second revolution in 1570, 
 when Captain Rigueline was governor of Guayra. The muti- 
 neers named Colman for their chief, put their treasures into 
 canoes, and floated down the Parana until their boats were 
 capsized by some rapids, probably the falls of Apipe in Mis- 
 iones. The viceroy, on hearing of the revolt, sent troops to 
 bring back the fugitives, and the latter were treated with 
 unusual clemency. Lozana describes Colman as a daring, tur- 
 bulent buccaneer. For fifteen years he seems to have played 
 an important part in Guayra ; his subsequent fate is unknown. 
 
 In 1626 an expedition commanded by James Purcell, an 
 Irishman, established itself on the island of Tocujos, in the 
 mouth of the Amazon. 
 
 Captain Charles O'Hara was sent by Governor Arana from 
 Montevideo in March, 1761, to destroy the old landmarks of 
 Rio Negro and Ching between the dominions of Portugal and 
 Spain. The officer next under him was Lieutenant Charles 
 Murphy, afterwards governor of Paraguay. This expedition 
 suffered great hardships. 
 
 Several of the expeditions of the privateers of the eighteenth 
 century sailed from Ireland. Dampier, a skilful navigator, 
 went on a cruise to intercept the Spanish galleons returning 
 from the River Plate with booty supposed to be worth 
 £600,000 sterling. He sailed from Kinsale in September, 1703, 
 with two vessels, and no doubt amongst the crews were many 
 Irishmen. It was on this expedition that Alexander Selkirk, 
 a Scotch sailor, was put on shore at Juan Fernandez in 1704, 
 where he remained until rescued by Captain Rogers, who com- 
 manded the Duke, a vessel of 320 tons, which sailed from 
 
230 THC GLORIES OF IRELAND 
 
 Cork on September 1, 1708, touched by chance at Juan Fer- 
 nandez, and found the original of Defoe's remarkable story, 
 Robinson Crusoe, who presented a wild appearance dressed in 
 his goatskins. 
 
 In 1765 Captain Macnamara, with two vessels called the 
 Lord Clive and the Ambuscade, mounting between them 104 
 guns, attempted to take Colonia, in front of Buenos Ayres, 
 from the Spaniards. Having shelled the place for four hours, 
 Macnamara expected every moment to see a white flag hoisted, 
 when, by some mishap, the Lord Clive took fire, and 2G2 per- 
 sons perished. The Spaniards fired upon the poor fellows in 
 the water, only 78 escaping to land. Macnamara was seen 
 to sink. His sword was found a few years ago by a Colonia 
 fisherman, who presented it to the British consul at Monte- 
 video. Most of the Irish names still extant in the Argentine 
 provinces, such as Sarsfield, Carrol, and Butler, are probably 
 derived from these captives. Among the descendants of the 
 survivors of Macnamara's expedition may be mentioned the 
 ablest lawyer ever known in Buenos Ayres and for many years 
 Prime Minister, the late Dr. Velez Sarsfield, and also Governor 
 O'Neill. 
 
 The year 1586 saw an expedition of a very different char- 
 acter, consisting of the first Jesuits sent to convert Paraguay, 
 under the direction of Father Thomas Field, an Irishman, and 
 son of a Limerick doctor. Their vessel fell into the hands of 
 English privateers off the Brazilian coast, but the sea rovers 
 respected their captives, and after sundry adventures the latter 
 landed at Buenos Ayres, whence they proceeded over land to 
 Cordoba. The year following they set out for Paraguay, 
 where Father Field and his companions laid the foundation of 
 the Jesuit commonwealth of Misiones, which had such won- 
 derful development in the following two centuries as to cause 
 Voltaire to admit that "the Jesuit establishment in Paraguay 
 seems to be the triumph of humanity." 
 
 Another Irish Jesuit, Father Thaddcus Ennis, appears in 
 authority in Misiones shortly before the downfall. In 1756, 
 when Spain ceded San Miguel and other missions to Portugal, 
 Father Ennis was entrusted with the removal lower down to 
 
tHE IRISH IN SOUTH AMERICA 231 
 
 Parana of such tribes as refused to become Portuguese sub- 
 jects. 
 
 Yet another Jesuit, Father Falkiner, son of an Irish Prot- 
 estant doctor in Manchester, who had himself studied medi- 
 cine, was one of the most successful travellers and mission- 
 aries of the 18th century. Among his friends in London was 
 a ship-captain who traded from the coast of Guinea to Brazil, 
 carrying slaves for the company recently established by Queen 
 Anne's patent, and he it doubtless was who prevailed on the 
 young physician to try a seafaring life. In one of his voyages 
 as ship surgeon, from Guinea to Buenos Ayres, he fell ill at 
 the latter port, and, there being no hotels, he had the good 
 fortune to enjoy the hospitality of the Jesuit superior, Father 
 Mahony, whose name proclaims his Irish nationality. Such 
 was the impression made on Falkiner by the kindness of the 
 Jesuits that he shortly afterwards was received into the 
 Church and entered as a novice in the College of St. Igna- 
 tius at Buenos Ayres. He spent the first years of his mission- 
 ary career in Misiones and Tucuman. Later on he was 
 despatched by his superior to Patagonia, and his success there 
 during 27 years was almost equal to what has already been 
 mentioned of Father Field in Paraguay. He converted many 
 tribes, and traversed nearly every part of Patagonia from Rio 
 Negro to Magellan's Straits, and as far inland as the Andes. 
 He knew most of the Indian tongues, and by his winning man- 
 ners and knowledge of medicine gained a great influence over 
 the savages. When he published his life and travels, such was 
 the effect of his book upon the king of Spain that he at once 
 ordered surveys and settlements to be made along the Pata- 
 gonian coast, which Father Falkiner represented as exposed 
 to seizure by the first adventurer who should land there. 
 Father Falkiner's book has been translated into French, Ger- 
 man, and Spanish. He returned to England and died at 
 Spetchly, Worcestershire, near the end of the 18th century. 
 
 In 1774 the bishop of Ayachucho was Dr. James O'Phelan, 
 who rebuilt the old Cathedral of Pasco. His father was aa 
 Irish officer in the Sj)anish array. 
 
232 THE GLORIES OF IRELAND 
 
 n. — The War o? Independence. 
 
 Towards the close of the 18th century the Pitt administra- 
 tion lent a willing ear to a Venezuelan patriot, General 
 Miranda, who proposed that Great Britain should aid South 
 America to expel the Spanish rulers and set up a number of 
 independent states. Spain being the ally of France and paying 
 an annual subsidy to Napoleon, it became moreover the object 
 of England to seize the treasure- ships periodically arriving 
 from the River Plate. 
 
 Hostilities having broken out in Europe in 1803, an English 
 squadron under an Irish commander, Captain Moore, captured 
 in the following year some Spanish galleons laden with treas- 
 ure at the mouth of the River Plate. In June, 1806, Major 
 General William Carr Beresford with a British squadron cast 
 anchor about twelve miles from Buenos Ayres, and with a 
 force of only 1635 men took possession of that city of 60,000 
 inhabitants. The indignation which such a humiliation at 
 first caused among the people was in large measure calmed by 
 the manifesto which the conquering commander issued on the 
 occasion. In the Memoirs of General Belgrano we read : "It 
 grieved me to see my country subjugated in this manner, but 
 I shall alwayj admire the gallantry of the brave and honorable 
 Beresford in ;)0 daring an enterprise." Beresford was, how- 
 ever, unable to hold his ground, for the Spaniards got together 
 an army of 10,000 men, and re-took the city. Beresford was 
 made prisoner, but after five months' detention he and his 
 brother-officers, among whom was another Irishman, Major 
 Fahy, managed to escape. Thus ended the expedition of this 
 brave general, who nevertheless had covered himself and his 
 little army with glory, for he held Buenos Ayres as a British 
 colony for 45 days, and had he been properly supported from 
 home the result would in all probability have been vastly 
 diflferent. 
 
 General Beresford was one of the most distinguished men 
 of his time. He was the illegitimate son of the Marquis of 
 Waterford, entered the army at 16, and served in every quarter 
 of the globe. After his defeat at Buenos Ayres he captured 
 Madeira, and was made governor of that island. In 1808 he 
 
THE IRISH IN SOUTH AMERICA ZZZ 
 
 successfully covered the retreat of Sir John Moore to Corunna, 
 a difficult feat, for which he received a marshal's baton, and 
 was made commander-in-chief in Portugal. In 1811 he de- 
 feated Marshal Soult at Albuera, and subsequently took part 
 in the victories of Salamanca and Vittoria. For these services 
 he was made Duke of Elvas, and the British government con- 
 ferred on him in 1814 the title of Baron Beresford of Albuera 
 and Dungannon. The same year he was sent as minister to 
 Brazil, and on his return was created viscount. He married 
 the widow of Thomas Hope the banker, and settled down on 
 his estates in Kent, where he died in 1854. 
 
 The brilliancy of Beresford's achievement in capturing 
 Buenos Ayres with a handful of men had dazzled the minds 
 of English statesmen, who felt that 10,000 British troops were 
 enough to subdue the whole of the vast continent of South 
 America. In May, 1807, an expedition comprising several 
 frigates and transports with 5,000 troops appeared off Monte- 
 video from England. A month later Lieutenant-General 
 Whitelock arrived with orders to assume the chief command, 
 and among his officers were the gallant Irishmen, Major 
 Vandeleur, who commanded a wing of the 88th Regiment, 
 and Lieutenant-Colonel Nugent, of the 38th. Whitelock en- 
 deavored, but failed, to retake Buenos Ayres. During the 
 siege a small detr<.chment of Spanish troops under Colonel 
 James Butler, after a terrific conflict, in which they sold their 
 lives dearly, were all killed. Agreeably to Colonel Butler's 
 request his remains were buried on the spot he had so valiantly 
 defended, and his tombstone was visible there until 1818. 
 
 It is a remarkable fact that several of the South American 
 countries, Mexico, Peru, and Chile, were governed by viceroys 
 of Irish birth in the critical period preceding the Independence, 
 although Spanish law forbade such office to any but Spaniards 
 born. It was in recognition of gallant services in Spain, in 
 ccmbination with the Duke of Wellington, that General O'Don- 
 c-^hue was made viceroy of Mexico in 1821, but the elevation 
 rf the great viceroy of Peru, Ambrose O'Higgins, was due 
 to the splendid talents of administration already displayed by 
 h'm during twenty years of service in Chile. He was bom 
 at Summerhill, Co. Meath, about 1730. An uncle of his wa« 
 
234 THE GLORIES 01? IRELAND 
 
 cne of the chaplains at the court of Madrid, and at his expense 
 O iiiggins was educated at a college in Cadiz. He tiien 
 entered the Spanish engineer corps, and in 17GD was given the 
 command of the commission sent to Chile to strengthen the 
 fortifications of Valdivia. He was made captain-general of 
 Chile in 1788, was subsequently created marquis of Osorno, 
 and in 179G was nominated viceroy of Peru, a position which 
 he held until his death in 1801. 
 
 The great viceroy left only one son, Bernard O'Higgins, 
 who succeeded General Carreras in the supreme command of 
 the patriot army against the Spaniards in 1813. In 1817 
 O'Higgins took a principal part in the victory of Chacabuco, 
 and was almost immediately appointed supreme director of 
 Chile, with dictatorial powers. During his administration, 
 which lasted six years, he gave every proof of his fitness for 
 the position. But, alas ! it was the misfortune of South. Amer- 
 ica to surpass the republics of antiquity in the ingratitude 
 shown towards its greatest benefactors. It is then not sur- 
 prising to find that the Father of his Country, as O'Higgins is 
 affectionately styled, was deposed by a military revolution, and 
 obliged to take refuge in Peru, from which country he never 
 returned. General Miller and Lord Cochrane, in their Me- 
 moirs, give frequent testimony to the honesty and zeal of Ber- 
 nard O'Higgins. He was always treated as an honored guest 
 in Lima, in which city he died on October 21, 1842. He left 
 a son, Demetrio O'Higgins, a wealthy land-owner, who con- 
 tributed large sums for the patriot army against Spain. 
 
 Among other Irish commanders in Chile and Peru, who, dur- 
 ing the War of Independence, fought their way to dignity 
 and rank, was General MacKenna, the hero of Membrillar. 
 He was born in 1771, at Clogher, Co. Tyrone ; his mother be- 
 longed to the ancient Irish sept of O'Reilly, whose estates were 
 confiscated after the fall of Limerick in 1691. 
 
 General Thomond O'Brien, who won his spurs at the battle 
 of Chacabuco, seems to have been born in the south of Ireland 
 about 1790. He joined the army of San Martin, and accom- 
 panied that general through the campaigns of Chile and Peru 
 until the overthrow of the Spanish regime and the proclama- 
 tion of San Martin as protector of Peru. On the day (July 
 
tn^ IRISH IN SOUTH AMERICA 235 
 
 S8, 1821) when independence was declared at Lima, the pro- 
 tector took in his hand the standard of Pizarro and said, 
 "This is my portion of the trophies." Then, taking the state 
 canopy of Pizarro, a kind of umbrella always borne over the 
 viceroys in processions, he presented it to General O'Brien, 
 saying, "This is for the gallant comrade who fought so many 
 years by my side in the cause of South America." The inscrip- 
 tion on the canopy, in O'Brien's hand, says that it was brought 
 to Peru on Pizarro's second journey from Spain. Little did 
 the viceroys think that its last owner would be an Irishman. 
 
 General O'Connor, one of the most distinguished soldiers of 
 the War of Independence, played an important part in the final 
 victory of Ayachucho. For his gallantry on that day he was 
 promoted to the rank of general by the commander-in-chief, 
 General Bolivar. After the War of Independence he became 
 Minister of War in Bolivia. General O'Connor went to South 
 America as an ensign in the Irish Legion under General 
 Devereux. He claimed direct descent from Roderic O'Conor, 
 last king of Ireland, 1186. 
 
 Captain Esmonde also fought in the War of Independence. 
 He was brother to the then baronet, Sir Thomas Esmonde, 
 of Co. Wexford. In later years Captain Esmonde was em- 
 ployed by the Peruvian government to report on some pro- 
 posed canals at Tarapaca. The vessel in which he embarked 
 was never more heard of. 
 
 Colonel Charles Carroll had served in Spain, but joined the 
 Chilian army after independence was gained. He was one of 
 the most popular officers in the army, and met with a sad fate. 
 Being sent with too small a detachment against the savage 
 Indians, their commander, Benavides, cut his forces in pieces 
 and murdered all the officers in a most cruel manner. O'Car- 
 roll had his tongue cut out and was then butchered. 
 
 Lieutenant Colonel Moran, who commanded the Colombian 
 legion at the battle of Ayachucho, probably came out in the 
 legion of General Devereux. 
 
 Colonel (afterwards General) O'Leary was first aide-de- 
 camp to General Bolivar, the Liberator, and received his last 
 breath. He was nephew to the famous Father Arthur 
 O'Leary. Bolivar employed him on various missions of great 
 
236 THE GLORIES or IRELAND 
 
 trust and says "he acquitted himself with great ability." After 
 the war, General O'Leary was appointed British charge 
 d'affaires at Bogota, and died in Rome in 1868. General 
 Arthur Sandes, a native of Dublin, was entrusted with an 
 important garrison in Peru on the close of the War of Inde- 
 pendence. 
 
 Admiral Brown, the distinguished commander and hero of 
 the War of Independence, whose exploits may be ranked, like 
 those of Nelson, "above all Greek, above all Roman fame," 
 was born at Foxford, Co. Mayo, Ireland, on the 22nd of 
 June, 1777. His father emigrated with his family to 
 Pennsylvania. A ship captain who was about to sail from 
 Philadelphia offered to take the intelligent Irish boy with him", 
 and the offer was promptly accepted. During twenty years 
 he seems to have voyaged to many countries ; at one time we 
 find him at Archangel. Brown had been in Buenos Ayres 
 just two years when the patriot government offered him com- 
 mand of a squadron to commence hostilities against the Span- 
 ish navy, then mistress of all the coasts and waters of South 
 America. On the memorable 8th of March, 1814, Brown 
 sailed out of the port of Buenos Ayres with three ships to 
 commence a campaign, which was destined to destroy the 
 Spanish navy in this part of the waters of the New World. 
 With him went his fellow-countrymen. Captains Seaver and 
 Kearney. Brown's next exploits were against Spanish ship- 
 ping in the Pacific, and his entirely successful campaign at sea 
 against Brazil, in which he gained the mastery by his won- 
 derful skill, courage, and perseverance, keeping at bay the 
 great naval power of that country (which consisted at one 
 time of fifty war vessels) with his few, small, ill-supplied, and 
 ill-armed craft. After these great exploits Brown spent some 
 months among the wild scenery of Mayo, so dear to him in 
 boyhood, and, returning to Buenos Ayres, devoted himself to 
 the quiet life of a country gentleman. He died surrounded 
 by his family and friends on May 3, 1857, and the day of his 
 funeral was one of national mourning. His widow erected a 
 monument to his memory in the Recoleta cemetery, and in 
 1872 the municipality of Buenos Ayres granted a site for a 
 public statue on the Paseo Julio, which so often rang with 
 
THE IRISH IN SOUTH AMERICA S37 
 
 the plaudits of the people as they welcomed this great Irish- 
 man returning from victory. 
 
 No brighter pages occur in the history of the New World 
 than those which commemorate the gallantry and self-devo- 
 tion of the Irish soldiers who aided South Americans to throw 
 off the yoke of Spain. In 1819 an Irish Legion of 1729 men 
 arrived under the command of General Devereux, a Wexford 
 landowner, called the Lafayette of South America, to fight in 
 the campaign of General Bolivar. Devereux was distinguished 
 for his great bravery. After the War of Independence he 
 returned to Europe, being commissioned to form a company 
 for mining operations in Colombia, which country had ap- 
 pointed him envoy extraordinary to various European courts. 
 
 Colonel Ferguson and Captain Talbot were both Irishmen 
 and among the last survivors of Devereux's Legion. It is 
 computed that one-third of the Irish who came out under 
 General Devereux died in hospital. It was this legion which 
 won the decisive battle of Carabobo, June 26, 1821, going into 
 action 1100 strong and leaving 600 on that hard-fought field. 
 
 Among the officers who composed Bolivar's Albion Rifles 
 we find the Irish names of Pigott, Tallon, Peacock, Phelan, 
 O'Connell, McNamara, Fetherstonhaugh, French, Reynolds, 
 Byrne, and Haig, and the medical officer was Dr. O'Reilly. 
 We find mention in General Millar's Memoirs of Dr. Moore, 
 an Irishman, who attended Bolivar in most of his campaigns 
 and was devotedly attached to the person of the Liberator. 
 Lieutenant-Colonel Hughes, Major Maurice Hogan, Lieuten- 
 ant William Keogh, Captain Laurence McGuire, Lieutenant- 
 Colonel S. Collins also served in the struggle for independence. 
 
 The period of independence found a small number of Irish 
 residents in Buenos Ayres, mostly patrician families, such as 
 Dillon, MacMurrough, Murphy, French, O'Gorman, Orr, But- 
 ler, O'Shee, who had been exiled or had fled from Ireland 
 and obtained the king of Spain's permission to settle in Span- 
 ish America. The descendants of these families are now so 
 intermarried in the country that they have mostly forgotten 
 the language and traditions of their ancestors ; but they occupy 
 high positions in political, legal, and commercial circles. 
 
S3S tut CLORIES O^ IRELAND 
 
 III. — The Period After the Declaration oe Independence. 
 
 A remarkable influx of settlers from Ireland occurred 
 between 1825 and 1830, to work in the saladeros, or salt 
 mines, of the Irish merchants, Brown, Dowdall, and Arm- 
 strong. Previous to this a few Irish mechanics and others had 
 come from the United States. In 1813 Bernard Kiernan came 
 from New Brunswick. He seems to have devoted himself to 
 science, as the papers mention his discovery of a comet in 
 the Magellan clouds on March 19, 1830. His son, James 
 Kiernan, became editor of the government paper, Gaceta Mer- 
 cantil, in 1823, and held this post for twenty years ; his death 
 occurred in 1857. There is reason to believe that the first 
 Irishman who landed in Buenos Ayres in the 19th century, 
 exclusive of Beresford's soldiers, was James Coyle, a native 
 of Tyrone, who came in the Agreable in 1807, and died in 1876 
 at the age of 86. 
 
 In 1830 some survivors of an Irish colony of 300 persons 
 in Brazil made their way to Buenos Ayres. They had come 
 out from Europe in the barque Reward in 1829. 
 
 The banker, Thomas Armstrong, who arrived in Buenos 
 Ayres in 1817, occupied the foremost place for half a cen- 
 tury in the commerce of that city. He was of the ancient 
 family of Armstrong in the King's county, one of whose mem- 
 bers was General Sir John Armstrong, founder of Woolwich 
 arsenal. Having married into the wealthy family of Villa- 
 nueva he became intimately connected with all the leading 
 enterprises of the day, such as railways, banks, loans, etc. He 
 took no part in politics, but interested himself in charities of 
 every kind. 
 
 In 1865 another Irishman, James P. Cahill, introduced into 
 Peru from the United States the first complete machinery for 
 sugar growing and refining. 
 
 Still another Irishman, Peter Sheridan, was one of the 
 chief founders of the sheep farming industry in Argentina, 
 His family claimed descent from the same stock in Co. Cavan 
 as Richard Brinsley Sheridan, the great statesman and dra»- 
 matist. Sheridan died at the age of 52, in 1844, and was su<y 
 t«cded in the fstancia or Bheep- farming business by his nephew, 
 
THD IRISH IN SOUTH AMERICA 239 
 
 James, whose brother Dr. Hugh Sheridan had served under 
 Admiral Brown. 
 
 The number and wealth of the Irish estancieros, or sheep- 
 farmers, in Argentina have never been exactly ascertained, 
 but after the old Spanish families they are the most import- 
 ant. It would be impossible to give all the Irish names to be 
 met with. Some of them own immense tracts of land. Men 
 whose fathers arrived in Argentina without a shilling are to- 
 day worth millions. Their estancia houses display all the 
 comforts of an American or English home; their hospitality 
 is proverbial; and most of them have built on their land fine 
 schools and beautiful little chapels, in which the nearest Irish 
 priest officiates. 
 
 Many of the partidos or districts of the various provinces 
 of Argentina may be compared to Irish counties, the railway 
 stations being called after the owners of the land on which 
 they are situated. Among the earliest families settled in 
 Argentina in the farming industries, we find Duggans, Tor- 
 neys, Harringtons, O'Briens, Dowlings, Gaynors, Murphys, 
 Moores, Dillons, O'Rorkes, Kennys, Raths, Caseys, Norrises, 
 O'Farrells, Brownes, Hams, Duffys, Ballestys, Gahans, and 
 Garaghans. 
 
 Dr. Santiago O'Farrell, son of one of the earliest Irish 
 pioneers, holds a foremost position among the distinguished 
 lawyers of the present day. An Irish engineer, Mr. John 
 Coghlan, gave Buenos Ayres its first waterworks. The Brit- 
 ish hospital has at present for its leading surgeon a dis- 
 tinguished Irishman, Dr. Luke O'Connor. A son of Peter 
 Sheridan, educated in England, has left the finest landscapes 
 of South America by any artist born in America. He died 
 at Buenos Ayres in his 27th year, 1861. Among the public 
 men of Irish descent, fifty years ago, in Buenos Ayres, 
 are to be mentioned the distinguished lawyer and politician, 
 Dalmacio Velez Sarsfield, and John Dillon, commissioner of 
 immigration. Dillon was the first to start a brewery in 
 Buenos Ayres, for which purpose he brought out workmen 
 and machinery from Europe. All of his sons occupied dis- 
 tinguished positions. Richard O'Shee, president of the Cham- 
 ber of Commerce in Buenos Ayres, was born at Seville of 
 
240 THE GLORIES OE IRELAND 
 
 an old Irish family banished by William III. Among the 
 many valuable citizens of Buenos Ayres who perished dur- 
 ing the cholera of 18G8 was Dr. LesHe, a native of Cavan, 
 whose benevolence to the poor was unceasing. Henry O'Gor- 
 man, for some years chief of police in Buenos Ayres and 
 afterwards governor of the penitentiary, was descended from 
 an Irish family which went to Buenos Ayres in the eighteenth 
 century. His brother, Canon O'Gorman, was one of the dig- 
 nitaries of the archdiocese, and director of the boys' reform- 
 atory. General Donovan, son of an Irish Dr. Donovan of 
 Buenos Ayres, had command of one of the sections of the 
 new Indian frontier. 
 
 The first Irish chaplain was Father Burke, a venerable friar 
 mentioned by Mr. Love in 1820 as over 70 years of age and 
 much esteemed. When Rivadavia suppressed the Orders in 
 1822, he allowed Father Burke to remain in the convent of 
 Santo Domingo. After his death the Irish residents, in 1828, 
 petitioned Archbishop Murray of Dublin for a chaplain. Ac- 
 cordingly the Rev. Patrick Moran was selected, and he ar- 
 rived in Buenos Ayres in 1829. He died in the following year, 
 and was succeeded by the Rev. Patrick O'Gorman from Dub- 
 lin, who continued as chaplain during 16 years till his death 
 in 1847. 
 
 The year 1843 is memorable for the arrival of Rev. An- 
 thony Fahy, with whose name the advancement of the Irish 
 in Argentina will be forever identified. This great patriarch 
 was born at Loughrea, Co. Galway, in 1804, and made his 
 ecclesiastical studies at St. Clement's convent of Irish Domin- 
 icans at Rome. Being sent to the western states of America, 
 he passed ten years in Ohio and Kentucky, after which, on 
 the invitation of the Irish community of Buenos Ayres and 
 by permission of the superior of his Order, he came to the 
 river Plate at a time when the prospects of the country and 
 of the Irish residents were far from promising. The history 
 of the Irish community since that time is in some measure a 
 recital of the labors of Father Fahy. He it was who helped 
 his countrymen to choose and buy their lands which now are 
 of such enormous value. Their increasing numbers and pros- 
 perity in the camp districts obliged him to endow each of the 
 
tut IRISH IN SUUTH AMERICA 241 
 
 provincial partidos was a resident chaplain. Most of these 
 clergymen were educated in Dublin, and soon showed their 
 zeal not merely in religious, but also in social spheres. Irish 
 readinj-rooms, libraries, and schools sprang up and laid the 
 foundation for the refined Irish life of the present day in those 
 districts. Among other services, Father Fahy founded the 
 Irish convent, bringing out some Sisters of Mercy under Mrs. 
 Mary Evangelist Fitzpatrick from Dublin, to whom he gave 
 it in charge. Father Fahy died in harness in 1871 of yellow 
 fever; he attended a poor Italian woman and on returning 
 home was at once taken ill. He lasted only three days and 
 expired peacefully, a martyr to his sacred calling. He died 
 so poor that Mr. Armstrong had to discharge for him some 
 small debts, and five others of his countr)mien paid his funeral 
 expenses. A fitting memorial of the deceased priest, the Fahy 
 College for Irish orphan boys in Argentina, has been erected 
 in Buenos Ayres, and a magnificent monument of Irish mar- 
 ble, carved in Ireland, also perpetuates his fame. 
 
 The priests, still living, who were co-workers with Father 
 Fahy and appointed by him to various partidos, are Mon- 
 signor Samuel O'Reilly, deservedly beloved by his parish- 
 ioners, and the Rev. Father Flannery, whose appointment to 
 San Pedro brought a great influx of Irish farmers into that 
 district. Among those who have gone to enjoy their eternal 
 reward are the brothers. Rev. Michael and Rev. John Leahy,- 
 both of whom were indefatigable during the yellow fever in 
 Buenos Ayres. Rev. Father Mulleady, Rev. Patrick Lynch, 
 Rev. James Curran, and Monsignor Curley were also among 
 the Irish priests of that time. 
 
 The Fahy College is entrusted to the care of the Marist 
 Brothers, who are largely Irish. The community of Holy Cross 
 of the Passionist Fathers, who have as provincial the distin- 
 guished North American scholar Father Fidelis Kent Stone, 
 is almost entirely composed of Irish and Irish-Americans. 
 They have several establishments in various provinces of Ar- 
 gentina. Irish priests are to be met with all over the countr)% 
 In Patagonia and the Chaco we also find a number of Prot- 
 estant missionaries sent out by the Irish branch of the South 
 American Missionary Society, 
 
243 THE GLORIES OF IRELAND 
 
 Archdeacon Dillon succeeded Father Fahy as Irish chap- 
 lain in Buenos Ayres, and, although by birth and education 
 an Irishman, he became one of the principal dignitaries of the 
 archdiocese. He was for some time professor of theology in 
 the ecclesiastical seminary of Buenos Ayres, and accompanied 
 Archbishop Escalada as theologian to the Vatican Council in 
 1869. He was the founder of the Southern Cross in 1874, the 
 Irish weekly paper which is now so ably edited by the gifted 
 Irishman, Mr. Gerald Foley. 
 
 The first daily paper to appear in English in South America 
 was the Standard, founded in 1861 by Michael G. Mulhall, 
 the distinguished statistician, and it is still one of the leadin<;j 
 papers in the country. In conducting it Michael G. Mulhall 
 was joined by his brother, Edward T. Mulhall, in 1862, and 
 for many years it was continuously under their care. The 
 Standard still remains in the Mulhall family, and has for 
 its editor a cousin of the former editor's, Mr. John Mulhall, 
 who wisely directs its course. The Argentina, an important 
 paper in Spanish, was founded a few years since by Edward 
 T. Mulhall, Jr., a brilliant so# of the late Edward Mulhall of 
 the Standard. The Hyhemo- Argentine Review, a new Irish 
 weekly, is edited by another able Irishman, James B. Sheri- 
 dan. In Rio Janeiro the Anglo-Brazilian Times was founded 
 in 1864 by an Irishman, Mr. Scully, who also wrote an im- 
 portant book on Brazil. 
 
 Ireland had also its representatives in South American 
 diplomacy and the making of treaties. As early as 1809 Col- 
 onel James Burke was sent by Lord Strangford, British min- 
 ister at Rio, on a confidential mission to Buenos Ayres to 
 negotiate the establishment of a separate kingdom on the river 
 Plate, with the Princess Charlotte as queen. In 1867 Mr. 
 Gould, an Irishman, British charge d'affaires, endeavored 
 to mediate between the allies, Brazil and Argentina, and 
 President Lopez of Paraguay, but without success. Stephen 
 H. Sullivan, British charge d'affaires for Chile, signed the 
 treaty of commerce and navigation between England and 
 Chile on the 10th of May, 1853. He was afterwards appointed 
 British minister at Lima, where he was murdered. The late 
 Chilian ministers to Buenos Ayres and London, William 
 Blest Gana and Albert Blest Gana, were the sons of an Irish 
 
XH^ IRISH IN SOUTH AMERICA 243 
 
 Doctor Blest from Sligo, who settled in Chile. In 1859 George 
 Fagan signed a treaty with General Guido for compensation 
 of losses to British subjects during the civil wars after the 
 Independence. 
 
 The mining industry had among its pioneers brave sons of 
 Erin. J. O. French went to Buenos Ayres in 1826, and 
 after an arduous mountain journey arrived at the foot of the 
 Ccrro Morado, where he found auriferous ores. Chevalier Ed- 
 mond Temple, an Irish gentleman who had served in Spain 
 in a dragoon regiment, also landed in Buenos Ayres in 1826, 
 and started across the Pampas, then almost uninhabited, until 
 he came to the mountainous country where the Potosi mines 
 were situated. In one of the defiles he lost his favorite horse, 
 and in his book he bids a touching farewell to the friendly 
 steed which had shared with him so many toils and dangers. 
 Temple's successor in the Argentine mining provinces was 
 Major Rickard Seaver, a member of an old Co. Dublin family. 
 
 Several books of travel in South America have been pub- 
 lished by Irish writers during the last fifty years. MacCann's 
 Travels in the Argentine Provinces, 1846-49, contains much 
 that is valuable concerning the history and manners of the 
 country. Major Rickard Seaver issued in 1863 an interest- 
 ing narrative of his crossing the Andes. Consul Hutchinson, 
 an Irishman, published in 1864 his book Argentine Gleanings, 
 which was followed by another in 1869 called South Ameri- 
 can Recollections. Robert Crawford, an Irish engineer, 
 led an expedition from Buenos Ayres in November, 1871, 
 across the Indian Pampas and over the pass of the Planchon 
 in the Andes, to survey an overland route to Chile, and sub- 
 sequently published an interesting account of his journey. 
 The first book printed and published in English, in South 
 America, was the Handbook of the River Plate, written by 
 Michael G. Mulhall and published by the Standard, in 1861. 
 The same author also published the Rural Code of Buenos 
 Ayres in 1867, and the Handbook of Brazil in 1877. In 1871 
 he published an account of his travels among the German 
 colonies in Rio Grande do Sul. Twenty years ago the writer 
 of this sketch published Between the Amazon and the Andes 
 and the Story of th$ Jesuit Missions of Paraguay. These 
 books derive speciil interest from ^c fact tl^at §hc was the 
 
244 TH^ GLORIAS Of IREI*AND 
 
 first foreign woman ever seen in Cuyaba, the capital of Matto 
 Grosso, whither she accompanied her husband, 2500 miles from 
 either the Atlantic or the Pacific seaboard. They arrived as 
 far as the Diamantina Mountains, beyond Cuyaba, and saw the 
 little rivers which form the sources of the mighty Amazon. 
 
 Casting a glance over South America, we see in every coun- 
 try and province evidences of Irish genius employed not only 
 in fighting but in the development of natural resources. To 
 quote Consul Cowper's report to the Foreign Office in London : 
 *'The progress of Buenos Ayres is mainly due to the indus- 
 trious Irish sheep farmers." No other nationaHty contributed 
 so largely to the export trade of the country. At one time 
 it was shown by the tables of Mr. Duggan and other wool ex- 
 porters that the quantity of this staple industry yearly sold by 
 Irishmen in Buenos Ayres exceeded that sold by all other na- 
 tionalities. In later years the Irish sheep farmers in the prov- 
 ince of Buenos Ayres have turned their lands into wheat lands, 
 and the great industries of the country, sheep and cattle, have 
 been moved to the outside camps, especially to that wonderfuf 
 grazing region in the Andine valleys recently visited by Col. 
 Roosevelt and his party. It may l^ interesting to mention that 
 at the first English races ever held in South America, on No- 
 vember 6, 1826, the principal event, in which ten horses ran, 
 was easily won by an Irish horse with the appropriate name of 
 "Shamrock." 
 
 Refebences : 
 
 Beaumont: Travels in Buenos Ayres (1828) ; Wilson: Travels in 
 South America (1796); Pinkerton: Travels (1808) < Captain Wed- 
 dell : Cape Horn and South Atlantic Surveys ; Major Gillespie : 
 Bueuos Ayres and Provinces; Mrs. Williams, on Humboldt's Travels 
 (1826); Captain Master: At Home with the Patagonlans (1891); 
 Iladfield: Notes of Travel In Brazil and La plata (1863) ; Hinchcliff : 
 South American Sketches (1862); Captain Burton: Highlands of 
 Brazil; Ross Johnston: A Vacation in the Argentine Alps (1867) ; 
 MacCann: Travels in the Argentine Provinces (1846-1849) ; Hutchin- 
 son : Argentine Gleanings and South American Recollections ; Major 
 Seaver: Crossing the Andes; Crawford: Across the Pampas; V. 
 MacKenna: Life of O'Higgins; Life of Diego Rimagro; Histo»*y of 
 Santiago; History of Valparaiso; MacKenna: Archives of Spanish 
 America, 50 vols.; Miller: Memoirs; Tiives of Belgrano and San 
 Martin; Mulhall: English in South America. 
 
THE IRISH IN AUSTRALASIA 
 
 By Brother Leo, F.S.C, M.A. 
 
 SHOULD one be called upon to give in brief the history of 
 ' the Irish in the land of the Southern Cross, he could do 
 nothing more to the purpose than to relate the story of the 
 "Holy House of Australia." The episode, indeed, is charac- 
 teristic, not merely of the Irish in Australia, but of the Irish in 
 every land and clime where they have striven and conquered. 
 
 On the fourteenth of November, 1817, there landed in Syd- 
 ney an Irish Cistercian Father, Jeremiah F. Flynn. He had 
 heard in Rome of the spiritual destitution of the Irish Catho- 
 lics in Australia, and he secured the permission of his superiors 
 to minister to the needs of his compatriots in the Antipodes. 
 Shortly after his arrival he celebrated Mass in the house of an 
 Irishman named William Davis, who had been transported for 
 making pikes for the insurgents in the days of '98, and then, 
 on the first opportunity that presented itself, he sought the 
 authorization of the colonial governor to exercise the func- 
 tions of his sacred ministry. Far from hospitable was the re- 
 ception accorded him by Governor Macquarie. The priest was 
 told, with the bluntness characteristic of British officialdom, 
 that the presence of no "popish missionary" would be tolerated 
 in the settlement, and that the profession of the Protestant 
 form of belief was obligatory on every person in the penal 
 colony. 
 
 With the example of the "priesthood hunted down like 
 wolves" before him. Father Flynn saw but one consistent 
 course to pursue. His fellow Catholics, his fellow Irishmen, 
 were in sore need of his help ; that help they must receive, even 
 though the civil powers refused their sanction. So for sev- 
 eral months he went about as secretly as he could, hearing con- 
 fessions, offering the Holy Sacrifice, and breaking the bread 
 of good counsel. During this trying period, Davis was his 
 host and defender and friend. Eventually the presence of 
 the priest was detected; he was arrested and promptly sent 
 back to England. Before the ship sailed he tried repeatedly 
 to return to the house of Davis where the Blessed Sacrament 
 
246 THU GLOBtlKS O-^ IRELAND 
 
 was preserved in a cedar clothes-press, but the surveillance 
 of his captors was strict and unsleeping. So in the dwelling 
 of the convict Irishman the Sacred Species remained. Before 
 this unwonted repository Davis kept a light ever burning 
 day and night; and day and night crept the loyal Irishmen 
 of the settlement to kneel in prayer before the improvised 
 shrine. The "Holy House of Australia", as the Davis dwell- 
 ing came to be known, remained the only Catholic church in 
 the colony until 1821, when two Irish priests. Father John 
 Joseph Therry of Cork and Father Philip Connolly of Kildare, 
 were permitted to attend to the spiritual needs of the Irish 
 Catholics. Their coming marked the beginning of religious 
 toleration in Australia and the termination of the sufferings 
 and sacrifices of the Irish colonists, several of whom had had to 
 pay dearly for their religious convictions. Davis himself had 
 been twice flogged and once imprisoned for refusing to attend 
 Protestant service. 
 
 Today, on the site of the "Holy House of Australia", stands 
 the church of St. Patrick. Davis gave the land and the sum 
 of one thousand pounds to the church, and his fellow exiles 
 contributed according to their means. This episode in the 
 history of the Irish in Australia pays a touchingly eloquent 
 tribute to the spirit of loyalty to God and country which has 
 characterized the sons and daughters of St. Patrick everywhere 
 whither their feet have strayed. It is the spirit which has 
 embodied itself in the imposing cathedral of St. Patrick in 
 Melbourne and the splendidly equipped college of St. Patrick 
 in Sydney. It is the spirit which has made the Irish play so 
 conspicuous a role in the civic and commercial history of Aus- 
 tralasia. 
 
 Originally known as New Holland, Australia became an 
 English penal colony after the outbreak of the Revolutionary 
 War in the United States of America. An Irish element came 
 into the colony in the last decade of the eighteenth century 
 when, during the Orange reign of terror, upwards of a thous- 
 and people from the west of Ireland were deported by the 
 Ulster magistrates and by Lord Carhampton, the notorious 
 "Satanides", who was charged with the pacification of Con- 
 nacht. And during the first three decades of the nineteenth 
 
*rSfi IRISH IN AUSTRALASIA 247 
 
 century the stream of Irish transportation flowed on. As a 
 result of the Tithes agitation, the Charter and Reform move- 
 ments, the Combination Laws and the Corn Laws, many more 
 Irishmen were forced across the sea. It was not until 1868 
 that the convict system was permanently abolished. 
 
 It is difficult for us of a later day to realize the meaning of 
 that word, transportation. Let us form some conception of 
 what the Irish exiles suffered from the graphic picture painted 
 in colors, somber but not untrue, by one who knew from first- 
 hand experience the lot of the political prisoner. Writes Dr. 
 Ullathorne in The Horrors of Transportation: 
 
 "Take any one of you, my dear readers ; separate him from 
 liis wife, from his children, from all those whose conversation 
 makes life dear to him ; cast him on the ends of the earth ; let 
 him there fall amongst reprobates who are the last stain and 
 disgrace of our common nature; give him those obscene- 
 mouthed monsters for his constant companions and consolers ; 
 let the daily vision of their progress from infamy to infamy, 
 until the demon that inspires them has exhausted invention and 
 the powers of nature together, be his only example; house 
 him, at night, in a bark hut on a mud floor, where he has less 
 comfort than your cattle in their stalls; awake him from the 
 troubled dreams of his wretched wife and outcast children, to 
 feel how far he is from their help, and take him out at sun- 
 rise ; work him under a burning sun, and a heartless overseer, 
 and the threat of the lash until the night fall ; give him not a 
 penny's wages but sorrow; leave him no hope but the same 
 dull, dreary round of endless drudgery for many years to 
 come ; let him see no opening by which to escape, but through 
 a long, narrow prospect of police courts, of gaols, of triangles, 
 of death cells, and of penal settlements ; let him all the while 
 be clothed in a dress of shame, that shows to every living soul 
 his degradation ; and if he dare to sell any part of that cloth- 
 ing, then flog him worse than any dog! And thus, whilst 
 severed from all kindness and all love, whilst the stem harsh 
 voice of his task-master is grating in incessant jars within hij 
 
248 THE GLORIES 01^ IRELAND 
 
 ear, take all rest out of his flesh, and plant the thorn; take all 
 feeling out of his heart, and leave the withered core; take 
 all peace out of his conscience, and leave the worm of re- 
 morse ; and then let any one come and dare to tell me that the 
 man is happy because he has bread and meat. Is it not here, if 
 ever there was such a case, where the taste of bread is a taste 
 of misery, and where to feed and prolong life is to feed and 
 lengthen our sorrow? And in pondering these things, do not 
 those strong words of Sacred Scripture bring down their load 
 of truth in heavy trouble to our thoughts, that, 'Their bread 
 is loathsome to their eye, and their meat unto their soul.' " 
 
 But the bright side of the story of the Irish in Australia and 
 New Zealand unfolds in the subsequent years. The men who 
 had been sent forth from Erin with the brand of the convict 
 upon them became the founders of a new commonwealth. To 
 them were joined the numerous voluntary settlers who, at- 
 tracted by the natural resources of the island-continent and 
 especially by the gold discoveries of the fifties, migrated to 
 Queensland, Victoria, and New South Wales. When in 1858 
 William E. Gladstone sought to establish a new colony to be 
 known as North Australia, he opened a fresh field for Irish 
 initiative. As a result of his effort there stands today, on a 
 terrace overlooking Port Curtis, the city of Gladstone, the 
 terminal of the Australian railway system. It was here, ac- 
 cording to Cardinal Moran, that in IGOG, Mass was first cele- 
 brated in Australia, when the Spaniards sought shelter in the 
 *'Harbor of the Holy Cross." The first government resident 
 at Gladstone was Sir Maurice Charles O'Connell, a relative 
 of the great Liberator; he was four times acting-governor 
 of Queensland. 
 
 The list of Irish pioneer settlers in Australasia is a lengthy 
 one. The name of Thomas Poynton stands out prominently. 
 He was a New Zealand pioneer who had married an Irish 
 girl in Sydney. The devotion of Poynton and his wife to the 
 faith of their fathers is evidenced by the fact that he several 
 times made the long journey from his home to Sydney to in- 
 
THE IRISH IN AUSTRALASIA 249 
 
 terest the church authorities in the wants of the New Zealand 
 Irish Catholics, and that she twice made the same arduous trip 
 to have her children baptized. Thomas Mooney has the dis- 
 tinction of being the first Irish pioneer in Western Australia ; 
 and yet another Irishman, Cassidy by name, carried out a 
 policy of benevolent assimilation by marrying the daughter 
 of a Maori chief. 
 
 Among the pioneer ecclesiastics were Father William Kelly 
 of Melbourne and Father John McEncroe, a native of Tip- 
 perary and a Maynooth man, who for thirty years and more 
 was a prominent figure in the religious and civic life of New 
 South Wales. Father John Brady, another pioneer priest, be- 
 came Bishop of Perth. Irish names occupy a conspicuous and 
 honored place in the roster of the Australian episcopate. 
 Notable on the list are Bishop Francis Murphy of Adelaide, who 
 was born in Co. Meath, and Archbishop Daniel Murphy of 
 Sydney, a native of Cork, the man who delivered the eulogy 
 on the occasion of Daniel O'Connell's funeral at Rome. But 
 scant reference can here be made to the illustrious primate of 
 Australia, Cardinal Moran, archbishop of Sydney from 1884 
 to 1911, who was such a potent force in the land of his adoption, 
 and whose masterly History of the Catholic Church in Aus- 
 tralasia puts him in the forefront of ecclesiastical historians. 
 On his death he was succeeded in the see of Sydney by an- 
 other Irishman, Archbishop Michael Kelly of Waterford. 
 Archbishop O'Reily of Adelaide is a recognized authority on 
 music, and has written several pamphlets on that subject. A 
 Galway man. Dr. T. J. Garr, a great educator, is now (1914) 
 archbishop of Melbourne, and a Clare man. Dr. J. P. Clune, 
 holds sway in Perth. 
 
 Irishmen in Australia have figured largely in the iron and 
 coal industries, in the irrigation projects, in the manufacturing 
 activities, and in the working of the gold mines. But they 
 have likewise distinguished themselves in other fields of en- 
 deavor. Prominent on the beadroll of Australian fame stand 
 the names of Sir Charles Gavan Duffy (1816-1903), founder 
 
350 THE GLORIES 0? IRELAND 
 
 of the Nation newspaper in Dublin, member of the British 
 house of commons, and afterwards premier of Victoria and 
 <£eaker of the lee^islative assembly, and his sons, John Gavan 
 Duffy and Frank Gavan Duffy, public-spirited citizens and 
 authorities on legal matters. The Currans, father and son, ac- 
 tive in the public life of Sydney, were afterwards members of 
 the British parliament. Distinguished in the records of the 
 Australian judiciary are Judges Quinlan, Casey, Brennan, and 
 O'Dowd. The Rev. J. Milne Curran, F.G.S., is a geologist 
 who has achieved more than local fame. Other Irishmen who 
 have loomed large in Australasian affairs are Daniel Brophy, 
 John Curnin, Augustus Leo Kenny, James Coghlan, Sir Pat- 
 rick Buckley, Sir John O'Shannessy, and Nicholas Fitzgerald. 
 Louis C. Brennan, C.B., who was born in Ireland in 1852, 
 emigrated to Australia when a boy and while working in a civil 
 engineer's office in Melbourne conceived the idea of the "Bren- 
 nan Torpedo", which he afterwards perfected, and then in 
 1897 sold the invention to the British Admiralty for £110,000. 
 Another Brennan, Frank by name, is president of the Knights 
 of Our Lady of the Southern Cross and has been a labor 
 member of the federal parliament since 1911 ; a third, Chris- 
 topher John, is assistant lecturer in modern literature in the 
 University of Sydney; and a fourth, James, of the diocese of 
 Perth, was made a Knight of St. Silvester by Pius X. in 1912. 
 Young Australia and New Zealand may be as the world goes, 
 but already both have much to their credit in the domains of 
 music, art, and literature; and here, as usual, the Irish have 
 been to the fore. In the writing of poetry, history, and fiction 
 the Celtic element has been especially distinguished. Not to 
 speak of the writers mentioned elsewhere in this sketch, scores 
 of Irish men and women have been identified with the de- 
 velopment of an Australian literature which, though delight- 
 fully redolent of the land whence it sprang, nevertheless pos- 
 sesses the universal note which makes it a truly human pro- 
 duct. Many years ago one of the most gifted of Irish-Aus- 
 tralian singers, "Eva" of the Nation, voiced a tentative plaint: 
 
THE IRISH IN AUSTRALASIA 251 
 
 "0 barren landl blank, bright skyl 
 
 Methinks it were a noble duty 
 To kindle in that vacant eye 
 
 The light of spirit-beauty — 
 To fill with airy shapes divine 
 
 Thy lonely plains and mountains, 
 The orange grove, the bower of vine, 
 
 The silvery lakes and fountains; 
 To wake the voiceless, silent air 
 
 To soft, melodious numbers; 
 To raise thy lifeless form so fair 
 
 From those deep, spell-bound slumbers. 
 Oh, whose shall be the potent hand 
 
 To give that touch informing, 
 And make thee rise, O Southern Land, 
 
 To life and poesy warming?" 
 
 Mrs. O'Doherty herself, who long lived in that Queensland 
 which she thus apostrophized, helped in no uncertain way to 
 answer her own question. So did John Farrell, the author of 
 the truly remarkable "Jubilee Ode" of 1897 and of a collection 
 of poems which include the well known "How He Died." And 
 so, long before, had the non-Catholic Irishman, Edward 
 O'Shaughnessy, who went to Australia as a convict, but who 
 laughed in lockstep and made music with his chains. 
 
 James Francis Hogan, author and journalist, was bom in 
 Tipperary in 1855 and shortly afterward was brought by his 
 parents to Melbourne where he received his education. On 
 his return to Ireland he was elected to represent his native 
 county in parliament. He is an authority on Australian history 
 and in his book on The Gladstone Colony has given us a fine 
 specimen of modern historical method. With him must be 
 mentioned Roderick Flanagan, whose History of New South 
 Wales appeared in 1863. 
 
 Other Irish names distinguished in Australasian literature 
 are those of the New Zealand poet, Thomas Bracken ; Roderick 
 Quinn ; Desmond Byrne ; J. B. O'Hara ; the eccentric convict- 
 writer, George "Barrington" Waldron; Victor J. Daley; Ber- 
 nard O'Dowd; Edwin J. Brady; the Rev. J. J. Malone; and 
 the Rev. W. Kelly. 
 
 Finally, the Irish in Australia have done more than theif 
 <^har« in th« work of education and social service. Under 
 
263 tnt GLORIES O:? IRELAND 
 
 Irish auspices several of the Catholic teaching congregations, 
 including the Christian Brothers and the Presentation Nuns, 
 were introduced, and their work has borne goodly fruit. A 
 mighty power for good is the Hibernian Australasian Benefit 
 Society. The organization, which was founded in 1871, has 
 spread rapidly and has a large active membership. 
 
 Truly the land of the Southern Cross is not the dimmest 
 jewel in the coronet of Ireland's glories. 
 
 Refebences : 
 
 Hogan: The Irish in Australia (1888), The Gladstone Colony 
 (1898); Mennell: Dictionary of Australian Biography (1892); 
 Duffy: Life in Two Hemispheres (1903); iJenny: The Catholic 
 Church In Australia to the Year 1840; Moran: History of the 
 Catholic Church in Australasia (1898) ; Davitt: Life and Progress in 
 Australasia (1898) ; Bon wick: The First Twenty Years of Australia 
 (1883); Flanagan: History of New South Wales (1862); Byrne: 
 Australian Writers (1896); Wilson: The Church in New Zealand 
 (1910) ; Hocken: A Bibliography of the Literature Relating to New 
 Zealand (1909). 
 
THE IRISH IN SOUTH AFRICA 
 
 By A. HiLLiARD Atteridge. 
 
 THE tide of emigration from Ireland has set chiefly towards 
 America and Australia. In South Africa, therefore, the 
 Irish element among the colonists has never been a large one. 
 But, despite its comparatively small numbers, it has been an 
 important factor in the life of South Africa. Here, as in so 
 many other countries, it has been the glory of the sons of Erin 
 to be a missionary people. To their coming is due the very 
 existence of the Catholic Church in these southern lands. 
 
 When Dr. Ullathorne touched at the Cape on his way to 
 Australia in 1832, he found at Cape Town "a single priest 
 for the whole of South Africa," an English Benedictine, who 
 soon afterwards returned to Europe in broken health. Few 
 Irish immigrants had by that time found their way to the 
 Cape. They began to arrive in numbers only after the famine 
 year. 
 
 The founder of the Catholic hierarchy in South Africa was 
 the Irish Dominican, Patrick R. Griffith, who, in 1837, was 
 sent to Cape Town by Gregory XVI. as the first Vicar Apos- 
 tolic of Cape Colony. His successors at the Cape, Bishops 
 Grimley, Leonard, and Rooney, have all been Irishmen, and 
 nine in every ten of their flock have from the first been Irish 
 by birth or descent. In the earlier years of Bishop Griffith's 
 episcopate there was a large garrison in South Africa on ac- 
 count of the Kaffir wars. Many of these soldiers were Irish- 
 men. At Grahamstown in 1844 the soldiers of an Irish regi- 
 ment stationed there did most of the work of building St. 
 Patrick's Church, one of the oldest Catholic churches in South 
 Africa. They worked without wages or reward of any kind, 
 purely out of their devotion to their Faith, giving up most of 
 their leisure to this voluntary labor. 
 
 Ten years after Bishop Griffith's appointment, Pius IX. sepa- 
 rated Natal and the eastern districts of Cape Colony from 
 Cape Town, and erected the Eastern Vicariate Apostolic. Once 
 more an Irish prelate was the first Bishop— Aidan Devereux, 
 who wa» consecrated by Bishop Griffith at Cape Town in the 
 
054 ' tHU GLORIES 0? IRthAKO 
 
 Christmas week of 1847. The great emigration from Ireland 
 had now begun, and a stream of immigrants was arriving at 
 the Cape. Bishop Devereux fixed his residence at Port Eliza- 
 beth, and of his four successors up to the present day three 
 have been Irish. Bishop Moran, who went out to Port Eliza- 
 beth in 1854, was consecrated at Carlow in Ireland by Arch- 
 bishop (afterwards Cardinal) Cullen. The third Vicar Apos- 
 tolic was Bishop Ricards, and the present bishop is another 
 Irishman, Dr. Hugh McSherry, who received his consecration 
 from the hands of Cardinal Logue in St. Patrick's Cathedral 
 at Armagh. 
 
 Until the discovery of the diamond deposits in what is now 
 the Kimberley district, some forty years ago, the Irish immi- 
 grants had chiefly settled in the ports and along the coast. 
 But among the crowds who went to seek their fortunes at 
 the diamond fields were large numbers of adventurous Irish- 
 men. The mission church established at Kimberley be- 
 came the centre of a new bishopric in 1886, when the Vicariate 
 of Kimberley, which for some time included the Orange Free 
 State, was established, and an Irish Oblate, Father Anthony 
 Gaughran, was appointed its first bishop. He was succeeded 
 ill 1901 by his namesake and fellow countryman, the present 
 Bishop Matthew Gaughran. 
 
 The gold discoveries on the Witwatersrand about Johannes- 
 burg produced another rush into the interior in the days after 
 the first Transvaal war. A great city of foreign immigrants — 
 the "Uitlanders" — grew up rapidly on the upland, where a 
 few months before there had been only a few scattered Boer 
 farms. Irishmen from Cape Colony and Natal, from Ireland 
 itself, and from the United States formed a large element in 
 the local mining and trading community. They were mostly 
 workers. Few of them found their way into the controlling 
 financier class, which was largely Jewish. The Irish were 
 better out of this circle of international gamblers, whose in- 
 trigues finally produced the terrible two years' bloodshed of 
 the great South African war. Many engineers of the mines 
 were Irish- Americans. Hue'c consicrnments of mining ma- 
 chinery arrived from the United States, and many of the 
 engineers who came to fit it up remained in the employ of the 
 
THS IRISH IN SOUTH AFRICA 266 
 
 mining companies. Until after the war, the Transvaal and 
 Johannesburg had depended ecclesiastically on the Vicar Apos- 
 tolic of Natal, but in 1904 a Transvaal Vicariate was erected, 
 and once more the first bishop was an Irishman, Dr. William 
 Miller, O. M. I. 
 
 We have seen how Irish the South African episcopate has 
 been from the very outset. Most of the clergy belong to the 
 same missionary race, as also do the nuns of the various con- 
 vents, and the Christian Brothers, who are in charge of many 
 of the schools. Of the white Catholic population of the vari- 
 ous states of the South African Union, the greater part are 
 Irish. There are about 25,000 Irish in Cape Colony in a total 
 population of over two millions. There are some 7,000 in 
 Natal, 1,500 in Kimberley, and about 2,000 in the Orange 
 River Colony. In the Transvaal, chiefly in and about Johan- 
 nesburg, there are some 12,000 Irish. A few thousand more 
 are to be founj scattered in Griqualand and Rhodesia. 
 
 As has been already said, the total numbers are not large 
 in proportion to that of the population generally, and they 
 belong chiefly to the industrial and trading classes. The most 
 notable names among them are those of prelates, priests, and 
 missionaries, who have founded and built up the organization 
 of the Catholic Church in South Africa. But there are some 
 names of note also in civil life. Sir Michael Gallwey was for 
 many years Chief Justice of Natal ; the Hon. A. Wilmot, who 
 has not only held high official posts, but has also done much 
 to clear up the early history of South Africa, is Irish on the 
 mother's side ; Mr. Justice Shiel is a judge of the Cape Courts ; 
 Eyre and Woodbyrne are Irish names among the makers of 
 Rhodesia ; and amongst those who have done remarkable work 
 in official life may also be named Sir Geoffrey Lagden, Sir 
 William St. John Carr, and the Hon. John Daverin. Lagden 
 was for many years British Resident in Basutoland, the Switz- 
 erland of South Africa, where the native tribes are practically 
 independent under a British protectorate. Griffith, the para- 
 mount chief of the Basuto nation, has been a Catholic since 
 1911. Sir Geoffrey's tactful policy and wise counsels did much 
 to promote the prosperity of this native state, and during the 
 
£56 THE GLORIES OF IRELAND 
 
 trying days of the South African War, he was able to secure 
 the neutrality of the tribesmen. 
 
 In ^e Boer wars, Irishmen fought with distinction on both 
 sides. General Colley, who fell at Majuba in the first Boer 
 War, was a distinguished Irish soldier. Another great Irish- 
 man, General Sir William Butler, has written the story of 
 Colley's life. Butler himself was in command of the troops 
 at the Cape before the great war. If his wise counsels had 
 been followed by the Government, the war would undoubtedly 
 have been avoided. He refused to have any part in the war- 
 provoking policy of Rhodes and Chamberlain, and warned the 
 Home Government that an attack on the Dutch republics 
 would be a serious and perilous enterprise. When the war 
 came, England owed much to the enduring valor of Irish sol- 
 diers and to the leadership of Irish generals. One need only 
 name General Hart, of the Irish Brigade; General French, 
 who relieved Kimberley, and who is now (1914) Field-Marshal 
 and Commander-in-Chief of the British army in France ; Gen- 
 eral Mahon, who raised the siege of Mafeking; Colonel Moore, 
 of the famous Connaught Rangers, now (1914) commandant 
 and chief military organizer of the Irish National Volunteers; 
 and, finally, Lord Roberts, who took over the chief command 
 and saved the situation after the early disasters. Lord Kitch- 
 ener, who acted as Roberts's chief-of-staff, succeeded him in 
 the command, and brought the war to an end by an honor- 
 able treaty with the Boer leaders, is a native of Ireland, but 
 of English descent, and he passed most of his boyhood in 
 Ireland, in Co. Kerry, where his father had bought a small 
 property. I used to know an Irish Franciscan lay brother 
 who told me he had taught the future soldier "many games" 
 when he was quite a little fellow. 
 
 Of the regiments which took part in the war none won a 
 higher fame than the Munster and the Dublin Fusiliers and 
 the Connaught Rangers. It was in recognition of their splen- 
 did valor that the new regiment of Irish Guards was added 
 to the British Army. 
 
 But the majority of Irishmen sympathized with the Boer 
 republics, and many of them fought under the Boer flag. 
 Some of these were legally British subjects, but many were 
 
THE IRISH IN SOUTH AFRICA 1857 
 
 naturalized burghers of the Transvaal, and many more were 
 United States citizens, Irish-Americans from the Rand gold 
 mines. There were two small Irish brigades under the Boer 
 flag, those of McBride and Lynch (the latter now a member 
 of the British House of Commons), and an engineer corps 
 commanded by Colonel Blake, an American. At the first 
 battle before Ladysmith it was one of the Irish brigades that 
 kept the Boer guns in action, bringing up ammunition under a 
 rain of shellfire. During the Boer retreat and Roberts's ad- 
 vance on Pretoria, Blake's engineers were always with the 
 Boer rearguard and successfully destroyed every mile of the 
 railway as they went back. Blake had served in the United 
 States cavalry, had learned mining while on duty in Nevada, 
 and had then gone to seek his fortune at Johannesburg. The 
 great leader of the Boer armies, now the Prime Minister of 
 the new South Africa which has happily arisen out of the 
 storm of war, has Irish connections. Louis Botha lived be- 
 fore the war in the southeast Transvaal, not far from Laings 
 Nek, and near neighbors of his were a family of Irish settlers 
 bearing the honored name of Emmet. The Emmets and the 
 Bothas were united by ties of friendship and intermarriage, 
 and one of the Emmets served with Louis Botha during the 
 war. 
 
 The Irish colonists of South Africa keep their love for faith 
 and fatherland, but, as in the United States, they have thor- 
 oughly and loyally thrown in their lot with the new country 
 of which they have become citizens. Few in number though 
 they are, they are an important factor in the new Dominion, 
 for their national tradition inspires them with civic patriot- 
 ism, and their religion gives them a high standard of conduct 
 and puts before them, as guides in the work of life and the 
 solution of the problems of the day, the Christian principles 
 of justice and charity. 
 
 Hetebeivcss : 
 
 Government Census Returns, South Africa j Catholic Directory tor 
 British South Africa (Cape Town, since 1904) ; The Catholic Maga- 
 zine, Cape Town; Wilmot and Chase: History of Cape Colony 
 (London, 1896); Theal: History of South Africa (5 vols., London, 
 1888-1893) ; for the war period, the Times History of the Sooth 
 African War, and the British Official History. 
 
IRISH LANGUAGE AND LETTERS 
 
 By Douglas Hyde, LL.D., M. R. I. A. 
 
 THE Celtic languages consist of two divisions, (a) the 
 Gaelic or Irish division, and (b) the Kymric or Welsh 
 division. Between them they comprise (a) Irish, Scotch- 
 Gaelic, and Manx, and (b) Welsh, Armorican, and Cornish. 
 All these languages are still alive except Cornish, which died 
 out about a hundred years ago. 
 
 Of all these languages Irish is the best preserved, and it is 
 possible to follow its written literature back into the past for 
 some thirteen hundred years; while much of the most inter- 
 esting matter has come down to us from pagan times. It has 
 left behind it the longest, the most luminous, and the most 
 consecutive literary track of any of the vernacular languages 
 of Europe, except Greek alone. 
 
 For centuries the Irish and their language were regarded by 
 the English as something strange and foreign to Europe. It 
 was not recognized that they had any relationship with the 
 Greeks or Romans, the French, the Germans, or the English. 
 The once well-known statesman. Lord Lyndhurst, in the Brit- 
 ish parliament denounced the Irish as aliens in religion, in 
 blood, and in language. Bopp, in his great Comparative Gram- 
 mar, refused them recognition as Indo-Europeans, and Pott 
 in 1856 also denied their European connection. It was left 
 for the great Bavarian scholar, John Caspar Zeuss, to prove 
 to the world in his epoch-making "Grammatica Celtica" (pub- 
 lished in Latin in 1853) that the Celts were really Indo-Euro- 
 peans, and that their language was of the highest possible 
 value and interest. From that day to the present it is safe to 
 say that the value set upon the Irish language and literature 
 has been steadily growing amongst the scholars of the world, 
 and that in the domain of philology Old Irish now ranks close 
 to Sanscrit for its truly marvellous and complicated scheme of 
 word-forms and inflections, and its whole verbal system. 
 
 The exact place which the Celtic languages (of which Irish 
 h philologically far the most important) hold in the Indo- 
 European group has often been discussed. It is now geacT^lly 
 
IRISH LANGUAGE AND LETTERS 3859 
 
 agreed upon that, although both the Celtic and Teutonic lan- 
 guages may claim a certain kinship with each other as being 
 both of them Indo-European, still the Celtic is much more 
 nearly related to the Greek and the Latin groups, especially 
 to the Latin. 
 
 All the Indo-European languages are more or less related 
 to one another. We Irish must acknowledge a relationship, 
 or rather a very distant connecting tie, with English. But, to 
 trace this home, Irish must be followed back to the very oldest 
 form of its words, and English must be followed back to 
 Anglo-Saxon and when possible to Gothic. The hard mutes 
 (p, t, c) of Celtic (and, for that matter, of Sanscrit, Zend, 
 Greek, Latin, Slavonic, and Lithuanian) will be represented 
 in Gothic by the corresponding soft mutes (b, d, g), and the 
 soft mutes in Celtic by the corresponding hard mutes in 
 Gothic. Thus we find the Irish dia (god) in the Anglo- 
 Saxon tiiv, the god of war, whose name is perpetuated for all 
 time in Tiwes-dag, now "Tuesday", and we find the Irish dead 
 in the Anglo-Saxon "toth", now "tooth", and so on. But of 
 all the Indo-European languages Old Irish possesses by far 
 the nearest affinity to Latin, and this is shown in a great many 
 ways, not in the vocabulary merely, but in the grammar, 
 which for philologists is of far more importance, — as, for ex- 
 ample, the 6-future, the passive in-r, the genitive singular and 
 nominative plural of "o stems", etc. Thus the Old Irish for 
 "man", nom. fer, gen. fir, dat. fiur, ace. fer n — , plur. nom. 
 fir, gen. fer n — , is derived from the older forms viros, viri, 
 viro, viron, nom. plur. viri, gen. plur. viron, which everyone 
 who knows Latin can see at a glance correspond very closely 
 to the Latin inflections, vir, viri, viro, virum, nom. plur. viri, 
 etc 
 
 So much for the language. When did this language begin 
 to be used in literature ? This question depends upon another — 
 When did the Irish begin to have a knowledge of letters; 
 when did they begin to commit their literature to writing ; and 
 whence did they borrow their knowledge of this art? 
 
 The oldest alphabet used in Ireland of which remains exiit 
 appears to have been the Ogam, which is found in numbers of 
 stone inscriptions dating from about the third century of our 
 
 (18) . 
 
MO THK GLOiUJelS OP IR£tAND 
 
 era OTL About SOO such inscriptions have already been found, 
 most of them in the southwest of Ireland, but some also in 
 Scotland and Wales, and even in Devon and Cornwall. 
 Wherever the Irish Gael planted a colony, he seems to have 
 brought his Ogam writing with him. 
 
 The Irishman who first invented the Ogam character was 
 probably a pagan who obtained a knowledge of Roman letters. 
 He brought back to Ireland his invention, or, as is most likely, 
 invented it on Irish soil. Indeed, the fact that no certain 
 trace of Ogam writing has been found upon the European 
 continent indicates that the alphabet was invented in Ireland 
 itself. An inscription at Killeen Cormac, Co. Kildare, sur- 
 vives which seems to show that the Roman alphabet was 
 known in Ireland in pagan times. Ogam is an alphabet suit- 
 able enough for chiselling upon stones, but too cumbrous for 
 the purposes of literature. For this the Roman alphabet 
 must have been used. The Ogam script consists of a number 
 of short lines straight or slanting, and drawn either below, 
 above, or through one long stem-line. This stem-line is gen- 
 erally the sharp angle between two faces or sides of a long 
 upright rectangular stone. Thus four cuts to the right of the 
 long line stand for S ; to the left of it they mean C ; passing 
 through it, half on one side and half on the other, they mean Z. 
 The device was rude, but it was applied with considerable skill, 
 and it was undoubtedly framed with much ingenuity. The 
 vowels occurring most often are also the easiest to cut, being 
 scarcely more than notches on the edge of the stone. The 
 inscription generally contains the name of the dead warrior 
 over whom the memorial was raised ; it usually begins on the 
 left corner of the stone facing the reader and is to be read 
 upwards, and it is often continued down on the right hand 
 angular line as well. 
 
 The language of the Ogam inscriptions is very ancient and 
 nearly the same forms occur as in what we know of Old 
 Gaulish. The language, in fact, seems to have been an antique 
 survival even when it was first engraved, in the third or fourth 
 century. The word- forms are probably far older than those 
 used in the spoken language of the time. This is a very impor- 
 tant conclusion, and it must have a far-reaching bearing upon 
 
IRISH UVNGUAGU AND LETTERS f«l 
 
 the history of the earliest epic literature. Because if forms of 
 language much more ancient than any that were then current 
 were employed on pillar-stones in the third or fourth century, 
 it follows that this obsolescent language must have survived 
 either in a written or a regularly recited form. This imme- 
 diately raises the probability that the substance of Irish epic 
 literature (which was written down on parchment in the sixth 
 or seventh century) really dates from a period much more 
 remote, and that all that is purely pagan in it was preserved 
 for us in the same antique language as the Ogam inscriptions 
 before it was translated into what we now call "Old Irish." 
 
 The following is the Ogam alphabet as preserved on some 
 300 ancient pillars and stones, in the probably ninth-century 
 treatise in the Book of Ballymote, and elsewhere : 
 
 I n 
 
 n 
 
 TT 
 
 _/ fi /a //// n/iL 
 
 J // /// //// ///// 
 
 m g ng z r 
 
 ■t.' ■?-«- 
 
 I • • • • i T" 
 
 u 
 
 -WH-f+ 
 
 There are a great many allusions to this Ogam writing ia 
 the ancient epics, especially in those that are purely pagan in 
 form and conception, and there can be no doubt that the 
 knowledge of letters must have reached Ireland before the 
 island became Christianized. With the introduction of Chris- 
 tianity and of Roman letters, the old Ogam inscriptions, which 
 were no doubt looked upon as flavoring of paganism, quickly 
 ^ell into disuse and disappeared, but some inscriptions at least 
 are as late as the year 600 or even 800. In the thoroughly 
 pagan poem. The Voyage of Bran, which such authorities as 
 Zimmer and Kuno Meyer both consider to have been com- 
 
263 THS GLOKIES OF IRELAND 
 
 mitted to parchment in the seventh century, we find it stated 
 that Bran wrote the fifty or sixty quatrains of the poem in 
 Ogam. Cuchulainn constantly used Ogam writing, which he 
 cut upon wands and trees and standing stones for Queen 
 Medb's army to read, and these were always brought to his 
 friend Fergus to decipher. Cormac, king of Cashel, in his 
 glossary tells us that the pagan Irish used to inscribe the wand 
 they kept for measuring corpses and graves with Ogam charac- 
 ters, and that it was a source of horror to anyone even to take 
 it in his hand. St. Patrick in his Confession, the authenticity 
 of which no one doubts, describes how he dreamt that a man 
 from Ireland came to him with innumerable letters. 
 
 In Irish legend Ogma, one of the Tuatha De Danann who 
 was skilled in dialects and poetry, seems to be credited with 
 the invention of the Ogam alphabet, and he probably was the 
 equivalent of the Gaulish god Ogmios, the god of eloquence, so 
 interestingly described by Lucian. 
 
 We may take it then that the Irish pagans knew sufficient 
 letters to hand down to Irish Christians the substance of their 
 pagan epics, sagas, and poems. We may take it for granted 
 also that the greater Irish epics (purely pagan in character, 
 utterly untouched in substance by that Christianity which so 
 early conquered the country) really represent the thoughts, 
 manners, feelings, and customs of pagan Ireland. 
 
 The effect of this conclusion must be startling indeed to 
 those who know the ancient world only through the medium 
 of Greek and Roman literature. To the Greek and to his 
 admiring master, the Roman, all outside races were simply 
 barbarians, at once despised, misinterpreted, and misunder- 
 stood. We have no possible means of reconstructing the 
 ancient world as it was lived in by the ancestors of some of 
 the leading races in Europe, the Gauls,v Spaniards, Britons, and 
 the people of all those countries which trace themselves back 
 to a Celtic ancestry, because these races have left no literature 
 or records behind them, and the Greeks and Romans, who tell 
 us about them, saw everything through the false medium of 
 their own prejudices. But now since the discovery and pub- 
 lication of the Irish sagas and epics, the descendants of these 
 great races no longer find it necessary to view their own past 
 
IRISH LANGUAGE AND LETTERS 263 
 
 through the colored and distorting glasses of the Greek or 
 the Roman, since there has n6^ opened for them, where they 
 least expected to find it, a window through which they can 
 Jjok steadily at the life of their race, or of one of its leading 
 offshoots, in one of its strongholds, and reconstruct for them- 
 selves with tolerable accuracy the life of their own ancestors. 
 It is impossible to overrate the importance of this for the 
 history of Europe, because neither Teutons nor Slavs have 
 preserved pictures of their own heroic past, dating from pagan 
 limes. It is only the Celts, and of these the Irish, who 
 have handed down such pictures drawn with all the fond 
 intimacy of romance, and descriptions which exhibit the life 
 of western Europeans at an even earlier culture-stage in the 
 evolution of humanity than do the poems of Homer. 
 
 This conclusion, to which a study of the literature invites 
 us, falls in exactly with that arrived at from purely archaeo- 
 logical sources. Professor Ridgeway of Cambridge Univer- 
 sity, working on archaeological lines, expresses himself as 
 follows: "From this survey of the material remains of the 
 la Tkne period found actually in Ireland, and from the striking 
 correspondence between this culture and that depicted in the 
 Tain B6 Cualnge, and from the circumstance that the race 
 who are represented in the epic as possessing this form of 
 culture resemble in their physique the tall, fair-haired, grey- 
 eyed Celts of Britain and the continent, we are justified in 
 inferring (1) that there was an invasion (or invasions) of 
 such peoples from Gaul in the centuries immediately before 
 Christ, as is ascribed by the Irish traditions, and (2) that the 
 poems themselves originally took shape when the la T^ne 
 culture was still flourishing in Ireland. But as this could 
 hardly have continued much later than A. D. 100, we may 
 place the first shaping of the poems not much later than that 
 date and possibly a century earlier." 
 
 This conclusion would make the earliest putting together of 
 the Irish epics almost contemporaneous with Augustus Caesar. 
 
 So much for the hitlory and growtk of Irish letters. 
 
2M THR GLORIES OF IRELAND 
 
 BXFEBBNGE8 : 
 
 Brash: Ogam inscribed Monuments of the Gaedhil (1879) ; Mac* 
 Alister: Studies in Irish Epigraphy, vol. 1 (1897), vol. 2 (1902), voL 
 8 (1907) ; Rhys: In Proceedings of the Scottish Society of Antiqua- 
 ries (Edinburgh, 1892) ; Ridgeway: Date of the First Shaping of the 
 Cuchulain Saga (1905), in Proceedings of the British Academy, voL 
 II ; Joyce : Social History of Ancient Ireland, voL I, Chap. 2 ; Preface 
 to fac-simile edition of the Book of Ballymote. 
 
NATIVE IRISH POETRY 
 
 By Professor Georges Dottin. 
 
 [Note. — This chapter was written in French by M. Dottin, who is 
 a distinguished professor and dean at the University of Rennes, France. 
 The translation into English has been made by the Editors.] 
 
 BY the year 1200 of the Christian era, a time at which the 
 other national literatures of Europe were scarcely begin- 
 ning to develop, Ireland possessed, and had possessed for sev- 
 eral centuries, a Gaelic poetry, which was either the creation 
 of the soul of the people or else was the work of the courtly 
 bards. This poetry was at first expressed in rhythmical verses, 
 each containing a fixed number of accented syllables and 
 hemistichs separated by a pause : 
 
 Crist lim, 
 Crist indium 
 
 Crist rexim, 
 Crist issum 
 Crist dessum 
 
 Crist in degaid 
 Crist uasum 
 Crist uasum 
 
 This versification, one of the elements of which was the 
 repetition of words or sounds at regular intervals, was trans- 
 formed about the eighth century into a more learned system. 
 Thenceforward alliteration, assonance, rhyme, and a fixed 
 number of syllables constituted the characteristics of Irish 
 verse : 
 
 Messe ocus Pangur bAN 
 
 cechtar nathar fria saindAN 
 
 bith a tninma sam fri seilgg 
 
 rau minma cein im sainchoRDD. 
 
 As we see, the consonants in the rhyme-words were merely 
 related: /, r, n, ng, m, dh, gh, bh, mh, ch, th, f could rime 
 together just as could gg, dd, bh. Soon the poets did not 
 limit themselves to end-rhymes, which ran the risk of becoming 
 monotonous, but introduced also internal rhyme, which set up 
 what we may call a continuous chain of melody : 
 
 is aire caraim Dons 
 ar a reidhe ar a ghloiNE 
 *% ar iomad a aingel fiNS 
 I 'n QND go Mich aroiLB. 
 
266 THE GLORIES OF IRELAND 
 
 This harmonious versification was replaced in the seven- 
 teenth century by a system in which account was no longer 
 taken of consonantal rhyme or of the number of syllables. 
 
 The rules of Irish verse have nothing in common with clas- 
 sical Latin metres, which were based on the combination of 
 short and long syllables. In Low-Latin, indeed, we find occa- 
 sionally alliteration, rhyme, and a fixed number of syllables, 
 but these novelties are obviously of foreign origin, and date 
 from the time when the Romans borrowed them from the 
 nations which they called barbarous. We cannot prove beyond 
 yea or nay that they are of Celtic origin, but it is extremely 
 probable that they are, for it is among the Celts both of Ireland 
 and of Wales that the harmonizing of vowels and of conso- 
 nants has been carried to the highest degree of perfection. 
 
 This learned art was not acquired without long study. The 
 training of a poet (file) lasted twelve years, or more. The 
 poets had a regular hierarchy. The highest in rank, the 
 ollamh, knew 350 kinds of verse and could recite 250 principal 
 and 100 secondary stories. The ollamhs lived at the court of 
 the kings and the nobles, who granted them freehold lands; 
 their persons and their property were sacred; and they had 
 established in Ireland schools in which the people might learn 
 history, poetry, and law. The bards formed a numerous class, 
 of a rank inferior to the file; they did not enjoy the same 
 honors and privileges; some of them even were slaves; accord- 
 ing to their standing, difiEerent kinds of verse were assigned 
 to them as a monopoly. 
 
 The Danish invasions in the ninth century set back for some 
 time the development of Irish poetry, but, when the Irish had 
 driven the fierce and aggressive sea-rovers from their country, 
 there was a literary renascence. This was in turn checked by 
 the Anglo-Norman invasion in the twelfth century, and there- 
 after the art of versification was no longer so refined as it had 
 formerly been. Nevertheless, the bardic schools still existed 
 in the seventeenth century, more than four hundred years after 
 the landing of Strongbow, and, in them, students followed the 
 lectures of the ollamhs for six months each year, or until the 
 coming of spring, exercising both their talents for composition 
 and their memory. 
 
NATIVE IRISH POETRY 267 
 
 A catalogue of Irish poets, which has recently been made 
 out, shows that there were more than a thousand of them. We 
 have lost many of the oldest poems, but the Irish scribes often 
 modernized the texts which they were copying. Hence t^ 
 language is not always a sufficient indication of date, and it is 
 possible that, under a comparatively modern form, some very 
 ancient pieces may have been preserved. Even if the poems 
 attributed to Amergin do not go back to the tenth century 
 B. C, as has been claimed for them, they are in any case old 
 enough to be archaic, and certain poems of the mythological 
 cycle are undoubtedly anterior to the Christian era. > 
 
 We have reason to believe that there have been preserved 
 some genuine poems of Finn macCumaill (third century), a 
 hymn by St. Patrick (d. 461), some greatly altered verses of 
 St. Columcille (d. 597), and certain hymns written by saints 
 who lived from the seventh to the ninth century. The main 
 object of the most celebrated of the ancient poets up to the 
 end of the twelfth century was to render history, genealogy, 
 toponomy, and lives of saints readier of access and easier to 
 retain by putting them into verse- form ; and it is the names of 
 those scholars that have been rescued from oblivion, while 
 lyric poetry, having as its basis nothing more than sentiment, 
 has remained for the most part anonymous. After the Anglo- 
 Norman invasion, the best poet seems to have been Donn- 
 chadh Mor O'Daly (d. 1244). Of later date were Teig Mac- 
 Daire (1570-1652), Teig Dall O'Higinn (d. 1615), and 
 Eochaidh O'Hussey, who belonged to the seventeenth and 
 eighteenth centuries. The new school, which abandoned the 
 old rules and whose inspiration is now personal, now patriotic, 
 is represented by caoine (keens or laments), abran (hymns), 
 or aislingi (visions), composed, among others, by Geoffrey 
 Keating (d. c. 1650), David O'Bruadair (c. 1625-1698), Egan 
 O'Rahilly (c. 1670-c. 1734), John MacDonnell (1691-1754), 
 William O'Heffernan (fl. 1750), John O'Tuomy (1706-1775), 
 and Andrew MacGrath (d. c. 1790). The greatest of the 
 eighteenth century Irish poets was Owen Roe O'Sullivan (c. 
 1748-1784), whose songs were sung everywhere, and who, in 
 the opinion of his editor. Father Dinneen, is the literary glory 
 
2<S8 THIS GLORIES OP nmi.A2f» 
 
 of his country and deserves to be ranked among the few 
 supreme lyric poets of all time. 
 
 If, in order to study the subjects treated by the poets, we 
 lay aside didactic poetry and conjEine ourselves to the ancient 
 poems from the seventh to the eleventh century, we shall find 
 ir: the latter a singular variety. They were at first dialogues 
 or monologues, now found incorporated with the sagas, of 
 which they may have formed the original nucleus. Thus, in 
 the Voyage of Bran, we have the account of the Isles of the 
 Blessed and the discourse of the King of the Sea; in the Expe- 
 dition of Loegaire MacCrimthainn, the brilliant description of 
 the fairy hosts; in The Death of the Sons of Usnech, the 
 touching farewell of Deirdre to the land of Scotland and her 
 lamentation over the dead bodies of the three warriors; and 
 in the Lay of Fothard Canann, the strange and thrilling speech 
 of the dead lover, returning after the battle to the tryst 
 appointed by his sweetheart. Other poems seem never to have 
 figured in a saga, like the Song of Crede, daughter of Guaire, 
 in which she extols the memory of her friend Dinertach, and 
 the affecting love-scenes between Liadin and Curithir ; or like 
 ^ the bardic songs designed to distribute praise or blame : the 
 funeral panegyric on King Niall, in alternate verses, the song 
 of the sword of Carroll, and the satire of MacConglinne 
 against the monks of Cork. 
 
 Religious poetry comprised lyric fragments, which were 
 introduced into the lives of the saints and there formed a kind 
 . of Christian saga, or else were based on Holy Writ, like the 
 Lamentation of Eve; hymns in honor of the saints, like The 
 Hymn to St. Michael, by Mael Isu ; pieces such as the famous 
 Hymn of St. Patrick; and philosophic poems like that keen 
 analysis of the flight of thought which dates from the tenth 
 century. 
 
 At a time when the poets of other lands seem wholly 
 engrossed in the recital of the deeds of men, one of the great 
 and constant distinguishing marks of poetry in Ireland, whether 
 we have to do with a short note set down by a scribe on the 
 margin of a manuscript or with a religioua or profane poem, 
 Is a deep, personal, and intimate love of nature expressed 
 KOt by detailed description, but more ©fWa fcy a single pic- 
 
NATIVE IRISH POETRY 269 
 
 turesque and telling epithet. Thus we have the hermit who 
 prays God to give him a hut in a lonely place beside a clear 
 spring in the wood, with a little lark to sing overhead ; or we 
 have Marban, who, rich in nuts, crab-apples, sloes, water- 
 cress, and honey, refuses to go back to the court to which the 
 king, his brother, presses him to return. Now, we have the 
 description of the summer scene, in which the blackbird sings 
 and the sun smiles ; now, the song of the sea and of the wind, 
 which blows tempestuously from the four quarters of the sky ; 
 again, the winter song, when the snow covers the hills, when 
 every furrow is a streamlet and the wolves range restlessly 
 abroad, while the birds, numbed to the heart, are silent; or 
 yet again the recluse in his cell, humorously comparing his 
 quest of ideas to the pursuit of the mice by his pet cat. This 
 deep love of inanimate and animate things becomes individual- 
 ized in those poems in which every tree, every spring, every 
 bird is described with its own special features. 
 
 If we remember that these original poems, which, before 
 the twelfth century, expressed thoughts that were scarcely 
 known to the literature of Europe before the eighteenth, are, 
 besides, clothed in the rich garb of a subtle harmony, what 
 admiration, what respect, and what love ought we not to show 
 to that ancient Ireland which, in the darkest ages of western 
 civilization, not only became the depositary of Latin knowl- 
 edge and spread it over the continent, but also had been able 
 to create for herself new artistic and poetic forms ! 
 
 Refebkncxs : 
 
 Hyde: Love Songs of Connacht (Dublin, 1893), Irish Poetry, an 
 Essay in Irish with Translation in English and a Vocabulary (Dub- 
 lin, 1902), The Religious Songs of Connacht (London, 1906) ; Meyer: 
 Ancient Gaelic Poetry (Glasgow, 1906), a Primer of Irish Metrics 
 with a Glossary and an Appendix containing an Alphabetical List 
 of the Poets of Ireland (Dublin, 1909) ; Dottin-Dunn: The Gaelic 
 Literature of Ireland (Washington, 1906); Meyer: Selections from 
 Ancient Irish Poetry (2d edition, London, 1913) ; Best: Bibliography 
 of Irish Philology and of Printed Irish Literature (Dublin, 1913) ; 
 Loth: La m^trique gallolse (Paris, 1902) ; Thurneysen: Mittelirische 
 Twalehreo, Irtecbe T«xt9 III.; Buile Sulbhne (Dublin, 1910). 
 
IRISH HEROIC SAGAS 
 
 By Eleanor Hulu 
 
 IRELAND has the unique distinction of having presen'ed 
 for mankind a full and vivid literary record of a period 
 otherwise, so far as native memorials are concerned, clouded in 
 obscurity. A few fragmentary suggestions, derived from 
 ancient stone monuments or from diggings in tumuli and 
 graves, are all that Gaul or Britain have to contribute to a 
 knowledge of that important period just before and just after 
 the beginning of our era, when the armies of Rome were over- 
 running western Europe and were brought, for the first time, 
 into direct contact with the Celtic peoples of the West, Almost 
 all that we know of the early inhabitants of these countries 
 comes to us from the pens of Roman writers and soldiers — 
 Poseidonius, Caesar, Diodorus, Tacitus. We may give these 
 observers credit for a desire to oe fair to peoples they some- 
 times admired and often dreaded, but conquerors are not 
 always the best judges of the races they are engaged in sub- 
 duing, especially when they are ignorant of their language, 
 unversed in their lore and customs, and unused to their ways. 
 Valuable as are the reports of Roman authorities, we feel at 
 every point the need of checking them by native records ; but 
 the native records of Gaul, and in large part also those of 
 Britain and Wales, have been swept away. Caesar is probably 
 right in saying that the Druids, who were the learned men of 
 their race and day, committed nothing to writing; if they did, 
 whatever they wrote has been irrecoverably lost. 
 
 But Ireland was exempt from the sweeping changes brought 
 about through long periods of Roman and Saxon occupation; 
 no great upheaval from without disturbed the native political 
 and social conditions up to the coming of the Norse and 
 Danes about the beginning of the ninth century. Agricola, 
 standing on the western coast of Britain, looked across the 
 dividing channel, and reflected upon "the beneficial connection 
 that the conquest of Ireland would have formed between the 
 most powerful parts of the Roman Empire," but, fortunately 
 for the literature of Ireland, if not for her history, he never 
 
IRISH HEROIC SAGAS 271 
 
 came. The early incursions of the Scotti or Irish were east- 
 ward into England, Wales, and Gaul, and there seem to have 
 been few return movements towards the west. Ireland pur- 
 sued her path of native development undisturbed. It is to 
 this circumstance that she owes the preservation of so much 
 of her native literature, a great body of material, historical, 
 religious, poetic, romantic, showing marks of having originated 
 at a very early time, and of great variety and interest 
 
 At what period this literature first began to be written 
 down we do not know. Orosius tells us that a traveler named 
 Aethicus spent a considerable time in Ireland early in the fifth 
 century "examining their volumes", which tends to prove that 
 there was writing in Ireland before St. Patrick. But the 
 native bard must have made writing superfluous. The man 
 who could, at a moment's notice, recite any one out of the 350 
 stories which might be called for, besides poetry, genealogies, 
 and tribal records, was worth many books. Only a few were 
 expert enough to read his writings, but all could enjoy his 
 tales. 
 
 The earliest written records that we have now existing date 
 from the seventh or eighth century; but undoubtedly there 
 is preserved for us, in these materials, a picture of social con- 
 ditions going back to the very beginning of our era, and coeval 
 with the stage of civilization known in archaeology as La 
 Tkne or "Late Celtic". 
 
 To help his memory the early "shanachie" or story-teller 
 grouped his romantic story-store under different heads, such 
 as "Tains" or Cattle-spoils, Feasts, Elopements, Sieges, Bat- 
 tles, Destructions, Tragical Deaths ; but it is easier for us now 
 to group them in another way, and to class together the series 
 of tales referring to the Tuatha De Danann or ancient deities, 
 those belonging to the Red Branch cycle of ICing Conchobar 
 and Cuchulainn, those relating to Finn, and the Legends of 
 the Kings. The hundred or more tales belonging to the second 
 group are especially valuable for social history on account of 
 the detailed descriptions they give of customs, dress, weapons, 
 habits of life, and ethical ideas. To the historian, folklorist, 
 and student of primitive civilizations they arc documents of 
 the highest importance. 
 
J872 THS 6L0RIES OF IRELAND 
 
 It seems likely that the Red Branch cycle of tales, including 
 the epic talc of the Tain or Cattle-spoil of Cualnge, which 
 has gathered round itself a number of minor tales, had some 
 basis of historical fact, and arose in the period of Ulster's pre- 
 dominance to celebrate the deeds of a band of warlike cham- 
 pions who flourished in the north about the beginning of the 
 Christian era. No one who has visited the raths of Emain 
 Macha, near Armagh, where stood the traditional site of the 
 ancient capital of Ulster, or has followed the well-defined and 
 massive outworks of Rath Celtchair and the forts of the other 
 heroes whose deeds the tales embody, could doubt that they 
 had their origin in great events that once happened there. The 
 topography of the tales is absolutely correct. Or again, when 
 we cross over into Connacht, the remains at Rath Croghan, 
 near the ancient palace of the Amazonian queen, Medb, tes- 
 tify to similar events. She it was who in her "Pillow Talk" 
 with her husband Ailill declared that she had married him only 
 because in him did she find the "strange bride-gift" which her 
 imperious nature demanded, "a man without stinginess, with- 
 out jealousy, without fear." It was in her desire to surpass 
 her husband in wealth that she sent the combined armies of the 
 south and west into Ulster to carry off a famous bull, the 
 Brown Bull of Cooley, the only match in Ireland for one pos- 
 sessed by her spouse. This raid forms the central subject of 
 the Tain Bo Cualnge. The motif of the tale and the kind of 
 life described in it alike show the primitive conditions out 
 of which it had its rise. It belongs to a time when land was 
 plenty for the scattered inhabitants to dwell upon, but stock 
 to place upon it was scarce. The possession of herds was nec- 
 essary, not only for food and the provisioning of troops, but at 
 a standard of wealth, a proof of position, and a means of ex- 
 change. Everything was estimated, before the use of money, by 
 its value in kine or herds. When Medb and Ailill compare 
 their possessions, to find out which of them is better than the 
 other, their herds of cattle, swine, and horses are driven in, 
 their ornaments and jewels, their garments and vats and house- 
 hold appliances are displayed. The pursuit of the cattle of 
 neighboring tribes was the prime cause of the innumerable 
 raids which made every man's life one of perpetual war- 
 
lEISH HJCROIC SAOAS VtM 
 
 fare, much more so than the acquisition of land or the avenge 
 ing of wrongs. Hence a motif that may seem to us insufficient 
 and remote as the subject of a great epic arose out of the 
 necessities of actual hfc. Cattle-driving is the oldest of all 
 occupations in Ireland, 
 
 The conditions we find described in these tales show us an 
 open country, generally unenclosed by hedges or walls. The 
 chariots can drive straight across the province. There are no 
 towns, and the stopping places are the large farmers' dwell- 
 ings, open inns known as "houses of hospitality", fortified by 
 surrounding raths or earthen walls, the only private property 
 in land, in a time when the tribe-land was common, that we 
 hear of at this period. Within these borders lay the pleasure 
 grounds and gardens and the cattle-sheds for the herds, which 
 the great landowner or chief loaned out to the smaller men 
 in return for services rendered. Here were trained in arts of 
 industry and fine needlework the daughters of the chief men of 
 the tribe and their foster-sisters, drawn from the humbler 
 families around them. The rivers as a rule formed the bounda- 
 ries of the provinces, and the fords were constantly guarded by 
 champions who challenged every wayfarer to single combat, 
 if he could not show sufficient reason for crossing the border- 
 land. These combats were fought actually in the ford itself, 
 and all wars began in a long series of single hand-to-hand com- 
 bats between equal champions before the armies as a whole 
 engaged each other. 
 
 To fight was every man's prime duty, and the man who had 
 slain the largest number of his fellows was acclaimed as the 
 greatest hero. It was the proud boast of Conall Cernach, "the 
 Victorious", that seldom had a day passed in which he had 
 not challenged a Connachtman, and few nights in which a Con- 
 nachtman's head had not formed his pillow. It shows the 
 primitive savagery of the period that skulls of enemies were 
 worn dangling from the belt, and were stored up in one of 
 the palaces of Emain Macha as trophies of valor. So war- 
 like were the heroes that even during friendly feasts their 
 weapons had to be hung up in a separate house, lest they 
 should spring to arms in rivalry with their own fellows. 
 
274 THE GLORIES O^ IRELAND 
 
 Yet in spite of this rude barbarism of outward life, the war- 
 riors had formed for themselves a high and exacting code of 
 honor, which may be regarded as the first steps toward what 
 in later times and other countries became known as "chivalry" ; 
 save that there is in the acts of the Irish heroes a simplicity 
 and sincerity which puts them on a higher level than the 
 obligatory courtesies of more artificial ages. Generosity be- 
 tween enemies was carried to an extraordinary pitch. Twice 
 over in fights with different foes, Conall Cernach binds his 
 right hand to his side in order that his enemy, who had lost 
 one hand, may fight on equal terms with him. The two 
 severest combats sustained by Cuchulainn, the youthful Ulster 
 champion, in the long war of the Tain are those with Loch the 
 Great and Ferdiad, both first-rate warriors, who had been 
 forced by the wiles of Medb into unwilling conflict against 
 their young antagonist. In their youth they had been fellow- 
 pupils in the school of the Amazon Scathach, who had taught 
 them both alike the arts of war. When Loch the Great, as a 
 dying request, prays Cuchulainn to permit him to rise, "so that 
 he may fall on his face and not backwards towards the men of 
 Erin," lest hereafter it should be said that he fell in flight, 
 Cuchulainn replies: "That will I surely, for it is a warrior's 
 boon thou cravest," and he steps back to allow the wounded 
 man to reverse his position in the ford. The tale of Cuchu- 
 lainn's combat with Ferdiad has become classic ; nothing more 
 pathetic or more full of the true spirit of chivalry is to be 
 found in any literature. Each warrior estimates nobly the 
 prowess of the other, each sorrowfully recalls the memory of 
 old friendships and expeditions made together. When Ferdiad 
 falls, his ancient comrade pours out over him a passionate 
 lament. Each night, when the day's combat is over, they 
 throw their arms round each other's neck and embrace. Their 
 horses are put up in the same paddock and their charioteers 
 sleep beside the same fire ; each night Cuchulainn sends to his 
 wounded friend a share of the herbs that are applied to his 
 own wounds, while to Cuchulainn Ferdiad sends a fair half of 
 the pleasant delicate food supplied to him by the men of Erin. 
 We may recall, too, Cuchulainn*s act of compassion towards 
 Queen Medb near the close of the Tain. Her army is flying 
 
IRISH HEROIC SAGAS 275 
 
 in rout homeward across the Shannon, closely pursued by 
 Cuchulainn. As he approaches the ford he finds Queen Medb 
 lying prostrate on the bank, unable any longer to guard the 
 retreat of her army. She appeals to her enemy to aid her; 
 and Cuchulainn, with that lovable boyish delight in acts of 
 supreme generosity which is always ascribed to him, under- 
 takes to shield the retreat of the disordered host from his own 
 troops and to see them safely across the river, while Medb 
 reposes peacefully in a field hard by. The spirit which actu- 
 ates the heroes is well expressed by Cuchulainn when his 
 friends would restrain him from going forth to his last fight, 
 knowing that in that battle he must fall : "I had rather than the 
 whole world's gold and than the earth's riches that death had 
 ere now befallen me, so would not this shame and testimony 
 of reproach now stand recorded against me; for in every 
 tongue this noble old saying is remembered, 'Fame outlives 
 life.' " 
 
 The Irish tales surpass those of the Arthurian cycle in sim- 
 plicity, in humor, and in human interest; the characters are 
 not mere types of fixed virtues and vices, they have each a 
 strongly marked individuality, consistently adhered to through 
 the multitude of different stories in which they play a part. 
 This is especially the case with regard to the female charac- 
 ters. Emer, Deirdre, Etain, Grainne may be said to have 
 introduced into European literature new types of womanhood, 
 quite unlike, in their sprightliness and humor, their passionate 
 affection and heroic qualities, to anything found elsewhere. 
 Stories about women play a large part in ancient Irish litera- 
 ture ; their elopements, their marriages, their griefs and trage- 
 dies, form the subject of a large number of tales. Among the 
 list of tales that any bard might be called upon to recite, the 
 "Courtships" or "Wooings" probably formed a favorite group ; 
 they are of great variety and beauty. The Irish, indeed, may 
 be called the inventors of the love-tale for modern Europe. 
 
 The gravest defect of this literature (a defect which is com- 
 mon to all early literature before coming under the chastening 
 hand of the master) is undoubtedly its tendency to extrava- 
 gance; though much depended upon the individual writer, 
 some being stylists and some not, all were prone to frequent 
 
 (19) 
 
276 THE^ GLORIES OF IRELAND 
 
 and grotesque exaggerations. The lack of restraint and self- 
 criticism is everywhere apparent; the old Irish writer seems 
 incapable of judging how to shape his material with a view to 
 presenting it in its best form. Thus, we have the feeling, even 
 with regard to the Tain Bo Cualnge, that what has come down 
 to us is rather the rough-shaped material of an epic than a 
 completed design. The single stories and the groups of stories 
 have been handled and rehandled at different times, but only 
 occasionally, as in the Story of Deirdre (the "Sorrowful Tale 
 of the Sons of Usnech"), or in the later versions of the "Woo- 
 ing of Emer", or the Book of Leinster version of the "Woo- 
 ing of Ferb", do we feel that a competent artist has so formed 
 his story that the best possible value has been extracted from it. 
 Yet, in spite of their defects, the old heroic sagas of Ireland 
 have in them a stimulating force and energy, and an element 
 of fine and healthy optimism, which is strangely at variance 
 with the popular conception of the melancholy of Irish litera- 
 ture, and which, wherever they are known, make them the 
 fountain-head of a fresh creative inspiration. This stimulating 
 of the imagination is perhaps the best gift that a revived inter- 
 est in the old native romance of Ireland has to bestow. 
 
 References : 
 
 The originals of many of the Tales of the Cuehulainn cycle of 
 romances will be found, usually accompanied by English or German 
 translations, in the volumes of Irische Texte; Revue Celtique; 
 Zeitschrift fiir Celt. Phil.; Eriu; Irish Texts Society, voL II ; Atlantis; 
 Proceed, of the R. Irish Academy (Irish MSS. Series and Todd Lec- 
 ture Series). English translations : of the T5.in B6 Cualnge (LU. and 
 Y.B.L. versions), by Miss Winifred Faraday (1904); (LL. ver- 
 sion with conflate readings), by Joseph Dunn (1914) ; of various 
 stories: E. Hull, The Cuchulain Saga in Irish Literature (1898); 
 A. H. Leahy, Heroic Romances of Ireland (1905-6), the Courtship 
 of Ferb (1902). French translations in Arbois de Jubainville's 
 Epopee celtique en Jrlande; German translations in Thurneysen's 
 Sagen aus dem alien Irland (1901) ; free rendering by S. O'Grady 
 in The Coming of Cuchullain (1904), and in his History of Ireland, 
 the Heroic Period (1878). For full bibliography, see R. I. Best's Bib- 
 liography of Irish Philology and Printed Literature (1913), and 
 Joseph Dunn's TAin B6 Cualnge, pp. xxxii-xxxvi (1914). 
 
IRISH PRECURSORS OF DANTE 
 
 By Sidney Gunn, M. A. 
 
 ONE of the supreme creations of the human mind is the 
 Divine Comedy of Dante, and undoubtedly one of its 
 chief sources is the literature of ancient Ireland. Dante 
 himself was a native of Florence, Italy, and lived from 1265 to 
 1321. Like many great men, he incurred the hatred of his 
 countrymen, and he spent, as a result, the last twenty years 
 of his life in exile with a price on his head. He had been 
 falsely accused of theft and treachery, and his indignation at 
 the wrong thus done him and at the evil conduct of his con- 
 temporaries led him to write his poem, in which he visits 
 Hell, Purgatory, and Paradise, and learns how God punishes 
 bad actions, and how He rewards those who do His will. 
 
 To the writing of his poem Dante brought all the learning 
 of his time, all its science, and an art that has never been sur- 
 passed, perhaps never equalled. Of course, he did not know 
 any Irish, but he knew Italian and the then universal tongue 
 of the learned — Latin, in both of which were tales of visits 
 to the other world ; and the greater part of these tales, as well 
 as those most resembling Dante's work in form and spirit, 
 were Irish in origin. 
 
 All peoples have traditions of persons visiting the realms of 
 the dead. Homer tells of Odysseus going there; Virgil does 
 the same of Aeneas; and the Oriental peoples, as well as the 
 Germanic races, have similar tales; but no people have so 
 many or such finished accounts of this sort as the ancient 
 Irish. In pagan times in Ireland one of the commonest ad- 
 ventures attributed to a hero was a visit to "tir na m-beo," 
 the land of the living, or to "tir na n-6g," the land of the 
 young ; and this supernatural world was reached in some cases 
 by entering a fairy mound and going beneath the ground to it, 
 and in others by sailing over the ocean. 
 
 Of the literature of pagan Ireland, though much has come 
 down to us, we have only a very small fraction of what once 
 existed, and what we have has been transmitted and modified 
 by persons of later times and diflferent culture, who, both con- 
 
278 THE GLORIES OE IRELAND 
 
 sciously and unconsciously, have changed it, so that it is very 
 different from what it was in its original form ; but the subject 
 and the main outlines still remain, and we have many accounts 
 of both voyages and underground journeys to the other world. 
 
 The oldest voyage is, perhaps, that of Maelduin, whicl^ 
 Tennyson has transmuted into English under the title The 
 Voyage of Maeldune. This is a voyage undertaken for 
 revenge; but vengeance, as Sir Walter Scott has pointed out 
 in his preface to The Two Drovers, springs in a barbarous 
 society from a passion for justice; and it is this instinct for 
 justice that inspires the Irish hero to endure and to achieve 
 what he does. Christianity has preserved this legend and 
 added to it its own peculiar quality of mercy; and this illus- 
 trates one of the characteristics of Ireland's pagan literature — 
 it is imperfectly Christian and can readily be made to express 
 the Christian point of view. 
 
 Another voyage of pagan Irish literature is the Voyage of 
 Bran. In this tale idealism is the inspiration that leads the 
 hero into the unknown world. A woman appears who is 
 invisible to all but Bran, and whose song of the beauteous 
 supernatural land beyond the wave is heard by none but him ; 
 so that, after refusing to go with her the first time she appears, 
 at length he steps into her boat of glass and sails away to view 
 the wonders and taste the joys of the other world. 
 
 In these tales we have two main elements, one real and one 
 ideal. The real element is the fact that the ancient Irish 
 unquestionably made voyages and visited lands which the 
 fervid Celtic imagination and the lapse of time transformed 
 into the wonderful regions of the legends. The stories are 
 thus early geographies, and they show unmistakably a knowl- 
 edge of western Europe and of the Canary Islands or some 
 other tropical regions ; perhaps also, some have gone so far 
 as to claim, they are reminiscent of voyages to America. 
 
 The ideal element is no less important as indicating achieve- 
 ment, for it shows that the Irish poets of pagan times had not 
 only realized, but had succeeded in making their national tra- 
 ditions embody, the fact that love of justice and aspiration 
 for knowledge are the foundations of all enduring human 
 achievement and all perfect human joy. Christianity there- 
 
IRISH PRECURSORS OF DANTE 279 
 
 fore found moral and spiritual ideas of a highly developed 
 order in pagan Ireland, and it did not hesitate to adopt what- 
 ever in the literature of the country illustrated its own teach- 
 ings, and not only were these stories of visits to the other 
 world full of suggestions as to ways of enforcing Christian 
 doctrine, but the Irish church and men of Irish birth were the 
 most active in spreading the faith in the early centuries of its 
 conquest of western Europe. 
 
 For these reasons it is not strange that all the earliest Chris- 
 tian visions of the spirit-world were of Irish origin. We find 
 the earliest in the Ecclesiastical History of the "Venerable 
 Bede," who died in 735. It is the story of how an Irishman 
 of great sanctity, Furseus by name, was taken in spirit by 
 three angels to a place from which he looked down and saw 
 the four fires that are to consume the world: those of false- 
 hood, avarice, discord, fraud and impiety. In this there is 
 the germ of some very fundamental things in Dante's poem, 
 and we know that Dante knew Bede and had probably read 
 his history, for he places him in Paradise and mentions him 
 elsewhere in his works. 
 
 In Bede's work there is also another vision, and though in 
 this second case the man who visits the spirit-world is not an 
 Irishman, but a Saxon named Drithelm, yet the story came to 
 Bede through an Irish monk named Haemgils ; so it, too, is 
 connected with Ireland, and it also contains much that is 
 developed further in the Divine Comedy. 
 
 One of the most celebrated of the works belonging to this 
 class of so-called "visionary" writings is the Fis or "Vision" 
 which goes under the name of the famous Irish saint, Adam- 
 nan, who was poetically entitled the "High Scholar of the 
 Western World." This particular vision, the Fis Adamndin, is 
 remarkable among other things for its literary quality, which is 
 far superior to anything of the time, and for the fact that it rep- 
 resents "the highest level of the school to which it belonged," 
 and that it is "the most important contribution made to the 
 growth of the legend within the Christian Church prior to the 
 advent of Dante." 
 
 Another Irish vision of great popularity all over Europe in 
 the Middle Ages is the Voyage of Saint Brendan. This is 
 
280 THE GLORIES OE IRELAND 
 
 known as the Irish Odyssey, and it is similar to the pagan 
 tales of Maelduin and Bran, except that instead of its hero 
 being a dauntless warrior seeking vengeance or a noble youth 
 seeking happiness, he is a Christian saint in quest of peace; 
 and instead of the perils of the way being overcome by physical 
 force or the favor of some capricious pagan deity, they are 
 averted by the power of faith and virtue. 
 
 The Voyage of Saint Brendan, like its pagan predecessors, 
 has a real and an ideal basis ; and in both respects it shows an 
 advancement over its prototypes. It contains some very poetic 
 touches, and is credited with being the source of some of the 
 most effective features of Dante's poem. Its great popularity 
 is shown by the fact that Caxton, the first English printer, 
 published a translation of it in 1483 ; so that it was among the 
 first books printed in English, and for that reason must have 
 been one of the best-known works of the time. Dante un- 
 doubtedly knew it, for he was a great scholar in the learning 
 of his day, and especially in ecclesiastical history and the 
 biography of saints. 
 
 Another vision of Irish origin that Dante and other writers 
 have borrowed from is that of an Irish soldier named Tun- 
 dale. He is said to have been a very wicked and proud man, 
 who refused to a friend who owed him for three horses an ex- 
 tension of time in which to pay for them. For this he was 
 struck down by an invisible hand so that he remained apparently 
 dead from Wednesday till Saturday, when he revived and told 
 a story of a visit to the world of the dead that has many 
 features later embodied in the Divine Comedy. Tundale's 
 vision is said to have taken place in 1149 ; Dante probably 
 wrote his poem between 1314 and 1321. 
 
 The Irish also produced another legend of this sort that was 
 enormously and universally popular, and became the chief 
 authority on the nature of heaven and hell, in the story of 
 Saint Patrick's Purgatory. Saint Patrick was said to have 
 been granted a view of heaven and hell, and a certain island in 
 Lough Derg in Donegal was reputed to be the spot in which he 
 had begun his journey; and there, it was said, those who 
 desired to purge themselves of their sins could enter as he 
 
IRISH pre;cursors of dante 281 
 
 had entered and come back to the world again, provided their 
 faith was strong enough. 
 
 This legend was probably known in Ireland from a very 
 early time, but it had spread over all western Europe by the 
 twelfth century. Henry of Saltrey, a Benedictine monk of 
 the Abbey of that name in England, wrote an account in Latin 
 of the descent of an Irish soldier named Owen into Saint 
 Patrick's Purgatory in 1153; and this story soon became the 
 subject of poetic treatment all over Europe. We have several 
 French versions, one by the celebrated French poetess Marie 
 de France, who lived about 1300; and there are others in all 
 the languages of Europe, besides evidence of its wide circula- 
 tion in the original Latin. Its importance is shown by the 
 fact that it is mentioned by Matthew Paris, the chief English 
 historian of the thirteenth century, and also by Froissart, the 
 well-known French annalist of the fourteenth ; while Calderon, 
 the great Spanish dramatist, has written a play based on the 
 legend. Dante undoubtedly knew of Marie de France's ver- 
 sion as well as the original of Henry of Saltrey and probably 
 others besides. 
 
 From what has been said it will be seen that Dante's master- 
 piece is largely based on literature of Irish origin; but there 
 are other superlative exhibitions of human genius of which 
 the same is true. One of these is the story of Tristan and 
 Isolde. Tristan is the paragon of all knightly accomplish- 
 ments, the most versatile figure in the entire literature of chiv- 
 alry; while Isolde is an Irish princess. By a trick of fate 
 these two drink a love potion inadvertently and become irre- 
 sistibly enamored of each other, although Isolde is betrothed 
 to King Mark of Cornwall, and Tristan is his nephew and 
 ambassador. The story that follows is infinitely varied, in- 
 tensely dramatic, delicately beautiful, and tenderiy pathetic. 
 It has been treated by several poets of great genius, among 
 them^ Gottfried of Strassburg, the greatest German poet of 
 his time, and Richard Wagner; but all the beauty and power 
 in the works of these men existed in the original Celtic form 
 of the tale, and the later writers have only discovered it and 
 brought it to light. 
 
282 TH^ GLORIES OF IRELAND 
 
 The same thing is true of the Arthurian Legend and the 
 story of the Holy Grail. Dante knew of King Arthur's fame, 
 and mentions him in the Inferno. To Dante he was a Chris- 
 tian hero, and the historical Arthur may have been a Christian ; 
 but much in the story goes back to the pagan Celtic religion. 
 We can find in Irish literature many references that indicate a 
 belief in a self-sustaining, miraculous object similar to the 
 Holy Grail, and the fact that this object was developed into a 
 symbol of some of the deepest and most beautiful Christian 
 truths shows the high character of the civilization and litera- 
 ture of ancient Ireland. 
 
 Reteeences ; 
 
 Wright: St. Patrick's Purgatory (London, 1844); Krapp: The 
 Legend of St. Patrick's Purgatory (Baltimore, 1900) ; Becker: Me- 
 diaeval Visions of Heaven and Hell (Baltimore, 1899) ; Shaekford: 
 Legends and Satires (Boston, 1913)'; Meyer and Nutt: The Voyage 
 of Bran, edited and translated by K. Meyer, with an Essay on the 
 Irish Version of the Happy Other World and the Celtic Doctrine of 
 Rebirth, by A. Nutt, 2 vols. (London, 1895); Boswell: An Irish 
 Precursor of Dante (London, 1908). 
 
IRISH INFLUENCE ON ENGLISH 
 LITERATURE 
 
 By E. C. Quiggin, M.A. 
 
 AMONG the literary peoples of the west of Europe, the 
 Irish, in late medieval and early modern times, were 
 singularly little affected by the frequent innovations in taste 
 and theme which influenced Romance and Teutonic nations 
 alike. To such an extent is this true, that one is often inclined 
 to think that far-off Iceland was to a greater degree in the 
 general European current than the much more accessible Erin. 
 During the age of chivalry, conditions in Ireland were not cal- 
 culated to promote the growth of epic and lyric poetry after 
 the continental manner. Some considerable time elapsed be- 
 fore the Norman barons became fully Hibernicised, previous 
 to which their interest may be assumed to have turned to the 
 compositions of the trouveres. In the early Norman period, 
 the poets of Ireland might well have begun to imitate Romance 
 models. But, strange to say, they did not, and, for this, various 
 reasons might be assigned. The flowing verses of the Anglo- 
 Norman were impossible for men who delighted in the tram- 
 mels of the native prosody; and in the heyday of French 
 influence, the patrons of letters in Ireland probably insisted 
 on hearing the foreign compositions in their original dress, as 
 these nobles were doubtless sufficiently versed in Norman- 
 French to be able to appreciate them. But a still more potent 
 factor was the conservatism of the hereditary Irish poet fami- 
 lies. A close corporation, they appear to have resented every 
 innovation, and were content to continue the tradition of their 
 ancestors. The direct consequence of this tenacious clinging 
 to the fashions of by-gone days rendered it impossible, nay 
 almost inconceivable, that the literary men of Ireland should 
 have exerted any profound or immediate influence upon Eng- 
 land or western Europe. Yet, nowadays, few serious scholars 
 will be prepared to deny that the island contributed in con- 
 siderable measure to the common literary stock of the Middle 
 Ages. 
 
284 THE GLORIES OE IRELAND 
 
 We might expect to find that direct influence, as a general 
 rule, can be most easily traced in the case of religious themes. 
 Here, in the literature of vision, so popular in Ireland, a chord 
 was struck which continued to vibrate powerfully until thu 
 time of the Reformation. In this branch the riotous fancy of 
 the Celtic monk caught the medieval imagination from an 
 early period, Bede has preserved for us the story of Fursey 
 an Irish hermit who died in France, A. D. 650. The greatest 
 Irish composition of this class with which we are acquainted, 
 the Vision of Adamnan, does not appear to have been known 
 outside the island, but a later work of a similar nature met 
 with striking success. This was the Vision of Tundale (Tnud- 
 gal), written in Latin by an Irishman named Marcus at 
 Regensburg, about the middle of the twelfth century. It seems 
 probable that this work was known to Dante, and, in addition 
 to the numerous continental versions, there is a rendering of 
 the story into Middle English verse. 
 
 Closely allied to the Visions are the Imrama or "voyages" 
 (Lat. navigationes) . The earliest romances of this class are 
 secular, e. g.. Intrant Maelduin, which provided Tennyson with 
 the frame-work of his well-known poem. However, the notor- 
 ious love of adventure on the part of the Irish monks inevitably 
 led to the composition of religious romances of a similar kind. 
 The most famous story of this description, the Voyage of St. 
 Brendan, found its way into every Christian country in Europe, 
 and consequently figures in the South English Legendary, a col- 
 lection of versified lives of saints made in the neighborhood 
 of Gloucester towards the end of the thirteenth century. The 
 episode of St. Brendan and the whale, moreover, was probably 
 the ultimate source of one of Milton's best known similes in 
 his description of Satan. Equally popular was the visit of Sir 
 Owayn to the Purgatory of St, Patrick, which Is also included 
 in the same Middle English Legendary. Ireland further con- 
 tributed in some measure to the common stock of medieval 
 stories which were used as illustrations by the preachers and 
 in works of an edifying character. 
 
 When we turn to purely secular themes, we find ourselves 
 on much less certain ground. Though the discussion as to the 
 origins of the "romance of Uther's son", Arthur, continues with 
 
IRISH INFLUENCE ON tNGEISH J^lTERATURE 385 
 
 unabated vigor, many scholars have come to think that the 
 Celtic background of these stories contains much that is de- 
 rived from Hiberniari sources. Some writers in the past have 
 argued in favor of an independent survival of common Celtic 
 features .in Wales and Ireland, but now the tendency is to 
 regard all such coincidences as borrowings on the part of 
 Cymric craftsmen. At the beginning of the twelfth century a 
 new impulse seems to have been imparted to native minstrelsy 
 in Wales under«the patronage of Gruffydd ap Cynan, a prince 
 of Gwynedd, who had spent many years in exile at the court of 
 Dublin. Some of the Welsh rhapsodists apparently served a 
 kin4 of apprenticeship with their Irish brethren, and many 
 things Irishi were assimilated at this time which, through this 
 channel, were shortly to find their way into Anglo-French. 
 Thus it may now be regarded as certain that the name of the 
 "fair sword" Excalibur, by Geoffrey called Calibumus (Welsh 
 caletfwlch), is taken from Caladbolg, the far-famed broad- 
 sword of Fergus macRoig. It does not appear that the whole 
 framework of the Irish sagas was taken over, but, as Windisch 
 pomts out, episodes were borrowed as well as^tricks of imagery. 
 So, to mention but one, the central incident of Syr Gawayn and 
 the Grene. Knyght is doubtless taken from the similar adven- 
 ture of Cuchulainn in Bricriu's Feast. The share assigned to 
 Irish influence in ,the matiere de Bretagne is likely to grow 
 considerably with the progress of research. 
 
 The fairy lore of Great Britain undoubtedly owes much to 
 Cekio phantasy. Of this Chaucer, at any rate, had little doubt, 
 as he writes : 
 
 In th* olde dayes of the King Arthour, 
 Of which that Britons speken greet honour, 
 Al was this land fulfild of fayerye; 
 The elf-queen, with hir joly companye, 
 Daunced ful ofte in many a grene med. 
 
 And here again there is a reasonable probability that certain 
 features were borrowed from the wealth of story current in 
 the neighboring isle. Otherwise it is difficult to understand 
 why the queen of fayerye should bear an Irish name (Mab, 
 from Irish Medb). and curiously enough the form of the name 
 rathef suggests that it was borrowed through a written medium 
 
286 THE GLORIES OI^ IRELAND 
 
 and not by oral tradition. On the other hand it is incorrect 
 to derive Puck from Irish puca^ as the latter is undoubtedly 
 borrowed from some torm of Teutonic speech. 
 
 So all embracing a mind as that of the greatest' English 
 dramatist could not fail to be interested in the gossip that must 
 have been current in London at the time of the wars in Ulster. 
 References to kerns and gallowglasses are fairly frequent. He 
 had evidently heard of the marvellous powers with which the 
 Irish rbards were credited, for, in As You Like It, Rosalind 
 exclaims : 
 
 "I was never so be-rhymed since Pythagoras' time, that I 
 was an Irish rat, which I can hardly remember." 
 
 Similarly, in King Richard III, mention is made of the pro- 
 phetic utterance of an Irish bard, a trait which does not appear 
 in the poet's source. Any statements as to Irish influence in 
 Shakespeare that go beyond this belong to the realm of con- 
 jecture. Professor Kittredge has attempted to show that in Syr 
 Orfeo, upon which the poet drew for portions of the plot of 
 A Midsummer tNigh(fs Dream, the Irish story of Etain and 
 Mider was fused with the medieval form of the classical tale of 
 Orpheus and Eurydice. Direct influence is entirely wanting, 
 and it is difficult to see how it could have been otherwise. 
 
 Even in the case of the Elizabethan poet who spent many 
 years in the south of Ireland, there is no trace of Hibernian 
 lore or legend. Spenser, indeed, tells us himself that he had 
 caused some of the native poetry to be translated to him, and 
 had found that it "savoured* of sweet wit and good invention." 
 But Ireland plays an infinitesimal part in the Faerie Queene. 
 The scenery round Kilcolman Castle forms the background of 
 much of the incident in Book V. "Marble far from Ireland 
 brought" is mentioned in a simile in the second Book, where 
 we also read : 
 
 As when a swarme of gnats at eventide 
 Out of the fennes of Allan do arise. 
 
 But Ireland supplied no further inspiration. 
 
 The various plantations of the seventeenth century pro- 
 duced an Anglo-Irish stock which soon asserted itself in liter- 
 ature. As a typical example, we may take the author of The 
 
IRISH IN^I^U^NC^ ON ^NGUSH UTERATUR^ 287 
 
 Vicar of WakeHeld. At his first school at Lissoy, Oliver Gold- 
 smith came under Thomas Byrne, a regular shanachie, pos- 
 sessed of all the traditional lore, with a remarkable gift for 
 versifying. It v^^as under this man that the boy made his first 
 attempts at Verse, and his memory is celebrated in The Deserted 
 Village : 
 
 There, in his noisy mansion, skilled to rule. 
 The village master taught his little school. 
 A man severe he was, and stern to view. 
 
 Unfortunately Goldsmith was removed to Elphin at the age of 
 nine, and although he retained an affection for Irish music all 
 his life, his intimate connection with Irish Ireland apparently 
 ceased at this point. "Sweet Auburn ! loveliest village of the 
 plain" is doubtless full of reminiscences of the poet's early 
 years in Westmeath, but the sentiments, the rhythm, and the 
 language are entirely cast in an English mould. We may 
 mention, in passing, that it has been suggested that Swift de- 
 rived the idea of the kingdom of Lilliput from the Irish story 
 of the Adventures of Fergus macLeide amongst the lepre- 
 chauns. All that can be said is that this derivation is not im- 
 possible, though the fact that the tale is preserved only in a 
 single manuscript rather points to the conclusion that the story 
 did not enjoy great popularity in the seventeenth and eighteenth 
 centuries. 
 
 We have seen that Goldsmith was removed from an Irish 
 atmosphere at a tender age, and this is not the only instance of 
 the frowning of fortune upon the native literature. When the 
 fame of the ancient bards of the Gael was noised from end to 
 end of Europe, it was through the medium of Macpherson's 
 forgeries. Fingal caught the fleeting fancy of the moment in 
 a manner never achieved by the true Ossianic lays of Ireland. 
 The Reliques of Irish Poetry, published by Miss Brooke by 
 subscription in Dublin in 1789 to vindicate the antiquity of the 
 literature of Erin, never went into a second edition. And 
 although some of the pieces contained in that volume have 
 been reprinted in such undertakings of a learned character as 
 the volumes of the Dublin Ossianic Society, J. F. Campbell's 
 Leahhar na Feinne, and Cameron's Reliquiae Celticae, they 
 
288 THE GLORIES OF IRELAND 
 
 have aroused little interest amongst those ignorant of the Irish 
 tongue. , 
 
 During the nineteenth century, the number of poets who 
 drew upon Ireland's past for their themes increased consid- 
 erably. The most popular of all is unquestionably the author 
 of the Irish Melodies. But, here again, the poet owes little 
 or nothing to vernacular poetry, the mould is English, the 
 sentiments are those of the poet's age. Moore's acquaintance 
 with the native language can have been but of the slightest, and 
 in the case of Mangan we are told that he had to rely upon 
 literal versions of Irish pieces furnished him by O'Donovan 
 or O'Curry. Of the numerous attempts to reproduce the over- 
 elaboration of rhyme to which Irish verse has ever been prone, 
 Father Front's Bells of Shandon is perhaps the only one that 
 is at all widely known. When the legendary lore of Ireland 
 became accessible to men of letters, owing to the labors of 
 O'Curry, O'Donovan, and Hennessy, and the publication of 
 various ancient texts by the Irish Archaeological Society, it 
 was to be expected that an attempt would be made by some 
 poet of Erin to do for his native land what the Wizard of the 
 North had accomplished for Scotland. The task was under- 
 taken by Sir Samuel Ferguson, who met with conspicuous suc- 
 cess, His most ambitious effort, Congal, deals in epic fashion 
 with the story of the battle of Moyra. Others in similar strain 
 treat the story of Conaire Mor and Deirdre, whilst others 
 such as the Tain-Quest are more in the nature of ballads. 
 Ferguson did more to introduce the English reading pub- 
 lic to Irish story than would have been accomplished by 
 any number of bald translations. His diction is little affected 
 by the originals, and he sometimes treats his materials with 
 great freedom, but his achievement was a notable one, and he 
 has not infrequently been acclaimed as the national poet. 
 
 Is it perhaps invidious to single out any living author for 
 special mention, but this brief survey cannot close without 
 noticing the dramatic poems of W. B, Yeats, the latest poet 
 who attempts to present the old stories in an English dress. 
 His plays On Ballets Strand, Deirdre, and others, have become 
 familiar to English audiences through the excellent acting of 
 the members of the Abbey Theatre Company, The original 
 
IRISH INFI^UKNCE ON ENGUSH UTERATURE 289 
 
 texts are now much better known than they were in Fergu- 
 son's day, and Mr. Yeats consequently cannot permit himself 
 the same liberties. Similarly, it is only during the last twenty- 
 five years that the language of Irish poetry has been carefully 
 studied, and Mr. Yeats has this advantage over his prede- 
 cessors that on occasion, e. g., in certain passages in The King's 
 Threshold, he is able to introduce with great effect reminis- 
 cences of the characteristic epithets and imagery which formed 
 so large a part of the stock-in-trade of the medieval bard. 
 
 References : 
 
 Friedel and Meyer: La Vision de Tondale (Paris, 1907); Bos- 
 well: An Irish Precursor of Dante (London, 1908) ; Cambridge His- 
 tory of Englisli Literature, vol. I, chaps, xii and xvi ; Windisch : Das 
 Keltische Brittannien (Leipzig, 1912), more especially chap. xxxviJ ; 
 Dictionary of National Biography; Gwynn: Thos. Moore ("English 
 Men of Letters" Series, London, 1905). 
 
IRISH FOLKLORE 
 
 By Alfred Perceval Graves. 
 
 AMONG savage peoples there is at first no distinction of a 
 definite kind between good and bad spirits, and when a 
 distinction has been reached, a great advance in a spiritual 
 direction has been made. For the key to the religion of sav- 
 ages is fear, and until such terror has been counteracted by 
 belief in beneficent powers, civilization will not follow. But 
 the elimination of the fear of the unseen is a slow process : 
 indeed, it will exist side by side with the belief in Christianity 
 itself, after a modification through various stages of better 
 pagan belief. 
 
 Ireland still presents, in its more out-of-the-way districts, 
 evidence of that strong persistence in the belief in maleficent 
 or malicious influences of the pre-Christian powers of the air, 
 which it seems difficult to eradicate from the Celtic imagina- 
 tion. In the celebrated poem entitled The Breastplate of St. 
 Patrick, there is much the same attitude on the part of Patrick 
 towards the Druids and their powers of concealing and 
 changing, of paralyzing and cursing, as was shown by Moses 
 towards the magicians of Egypt. Indeed, in Patrick's time a 
 belief in a world of fairies existed even in the king's house- 
 hold, for "when the two daughters of King Leary of Ireland, 
 Ethnea the fair and Fedelma the ruddy, came early one morn- 
 ing to the well of Clebach to wash, they found there a synod of 
 holy bishops with Patrick. And they knew not whence they 
 came, or in what form, or from what people, or from what 
 country ; but they supposed them to be Duine Sidh, or gods of 
 the earth, or a phantasm." 
 
 Colgan explains the term Duine Sidh thus: "Fantastical 
 spirits," he writes, "are by the Irish called men of the Sidh, 
 because they are seen, as it were, to come out of the beautiful 
 hills to infest men, and hence the vulgar belief that they reside 
 in certain subterranean habitations : and sometimes the hills 
 themselves are called, by the Irish, Sidhe or Siodha!' 
 
 No doubt, when the princesses spoke of the gods of the 
 earth, reference was made to such pagan deities as Beal; 
 
IRISH fOLKLORS 291 
 
 Dagda the great or the good god ; Aine, the Moon, goddess of 
 the water and of wisdom ; Manannan macLir, the Irish Nep- 
 tune ; Crom, the Irish Ceres ; and Iphinn, the benevolent, whose 
 relations to the Irish Oirfidh resembled those of Apollo to- 
 wards Orpheus; and to the allegiance they owed to the Ele- 
 ments, the Wind, and the Stars. But besides these pagan 
 divinities and powers, and quite apart from them, the early 
 Irish believed in two classes of fairies: in the first place, a 
 hierarchy of fairy beings, well and ill disposed, not differing 
 in appearance, to any great degree at any rate, from human 
 beings — ^good spirits and demons, rarely visible during the day- 
 time; and, in the second place, there was the magic race of 
 the De Danann, who, after conquest by the Milesians, trans- 
 formed themselves into fairies, and in that guise continued to 
 inhabit the underworld of the Irish hills, and to issue thence 
 in support of Irish heroes, or to give their aid against other 
 fairy adversaries. 
 
 There is another theory to account for the fairy race. It 
 is that they are angels who revolted with Satan and were ex- 
 cluded from heaven for their unworthiness, but were not 
 found evil enough for hell, and therefore were allowed to 
 occupy that intermediate space which has been called "the 
 Other World." It is still a moot point with the Irish peas- 
 antry, as it was with the Irish saints of old, whether, after 
 being compelled to dwell without death among rocks and hills, 
 lakes and seas, bushes and forest, till the day of judgment, the 
 fairies then have the chance of salvation. Indeed, the fairies 
 are themselves believed to have great doubts of a future exist- 
 ence, though, like many men, entertaining undefined hopes of 
 happiness ; and hence the enmity which some of them have for 
 mankind, who, they acknowledge, will live eternally. Thus 
 their actions are balanced between generosity and vindictive- 
 ness towards the human race. 
 
 Mr. W. Y. Evans Wentz, A. M., of Leland Stanford Uni- 
 versity, California, and Jesus College, Oxford, has received an 
 honorary degree from the latter university for his thesis, 
 "The Fairy Faith in Celtic Countries: Its Psychical Origin 
 and Nature**, a most laborious as well as ingenious work, whose 
 object IS to prove "that the origin of the fairy faith is psy- 
 
 m 
 
29Z TRZ GLORIES OF IRELAND 
 
 chical, and that fairyland, being thought of as an invisible 
 world within which the visible world is immersed as an island 
 in an unexplored ocean, actually exists, and that it is peopled 
 by more species of living beings than this world, because in- 
 comparably more vast and varied in its possibilities." This 
 may be added as a fourth theory to account for the existence 
 of fairies, and it may be further stated here that the Irish 
 popular belief in ghosts attributes to some of their departed 
 spirits much of the same violence and malice with which 
 fairies are credited. Mr. Jeremiah Curtin gives striking in- 
 stances of this kind in his book, the Folk Lore of West Kerry. 
 It became necessary, therefore, for the Gaels who believed 
 in the preternatural powers of the fairies for good and ill to 
 propitiate them as far as possible. On May eve, accordingly^ 
 cattle were driven into raths and bled there, some of the blood 
 being tasted, the rest poured out in sacrifice. Men and women 
 were also bled on these occasions. The seekers for buried 
 treasure, over which fairies were supposed to have influence, 
 immolated a black cock or a black cat to propitiate them. 
 Again, a cow, suffering from sickness believed to be due to 
 fairy malice, was bled and then devoted to St. Martin. If it 
 recovered, it was never sold or killed. The first new milk of a 
 cow was poured out on the ground to propitiate the fairies, 
 and especially on the ground within a fairy rath. The first 
 drop of any drink is also thrown out by old Irish people. If 
 a child spills milk, the mother says, "that's for the fairies, 
 leave it to them and welcome." Slops should never be thrown 
 out of doors without the warning, "Take care of water!" lest 
 fairies should be passing invisibly and get soiled by the dis- 
 charge. Eddies of dust upon the road are supposed to be 
 caused by the fairies, and tufts of grass, sticks, and pebbles 
 are thrown into the centre of the eddy to propitiate the unseen 
 beings. Some fairies of life size, who live within the green 
 hills or under the raths, are supposed to carry off healthy 
 babes to be made fairy children, their abstractors leaving weak 
 changelings in their place. Similarly, nursing mothers are 
 sometimes supposed to be carried off to give the breast to 
 fairy babes, and handsome young men are spirited away to 
 become bridegrooms to fairy brides. Again, folk suffering 
 
IRISH F0I.KLORE 298 
 
 from falling sickness are supposed to be in that condition 
 owing to the fatigue caused by nocturnal rides through the air 
 with the fairies, whose steeds are bewitched rushes, blades of 
 grass, straws, fern roots, and cabbage stalks. The latter, to be 
 serviceable for the purpose, should be cut into the rude shapes 
 of horses before the metamorphosis can take place. 
 
 Iron of every kind keeps away malignant fairies: thus, a 
 horseshoe nailed to the bottom of the churn prevents butter 
 from being bewitched. Here is a form of charm against the 
 fairies who have bewitched the butter : "Every window should 
 be barred, a great turf fire should be lit upon which nine irons 
 should be placed, the bystanders chanting twice over in Irish, 
 *Come, butter, come; Peter stands at the gate waiting for a 
 buttered cake.* As the irons become heated the witch will 
 try to break in, asking the people to take the irons, which are 
 burning her, off the fire. On their refusing, she will go and 
 bring back the butter to the churn. The irons may then be 
 removed from the fire and all will go well." 
 
 If a neighbor or stranger should enter a cottage during the 
 churning, he should put his hand to the dash, or the butter 
 will not come. A small piece of iron should be sewed into an 
 infant's clothes and kept there until the child is baptized, and 
 salt should be sprinkled over his cradle to preserve the babe 
 from abduction. The fairies are supposed to have been con- 
 quered by an iron-weaponed race, and hence their dread of 
 the metal. 
 
 To recover a spell-bound friend, stand on All Hallows' eve 
 at cross roads or at a spot pointed out by a wise woman or 
 fairy doctor. When you have rubbed fairy ointment on your 
 eyelids, the fairies will become visible as the host sweeps by 
 with its captive, whom the gazer will then be able to recog- 
 nize. A sudden gust announces their approach. Stooping 
 down, you will then throw dust or milk at the procession, 
 whose . members are then obliged to surrender your spell- 
 bound friend. If a man leaves home after his wife's confine- 
 ment, some of his clothes should be spread over the mother 
 and infant, or the fairies may carry them off. It is good for a 
 woman, but bad for a man, to dream of fairies. It betokens 
 
294: TH^ GLORIES 0^ IRELAND 
 
 marriage for a girl, misfortune for a man, who should not 
 undertake serious business for some time after such dreaming. 
 
 Fairy changelings may be recognized by tricky habits, 
 constant crying, and other unusual characteristics. It was 
 customary to recover the true child in the following 
 way: The changeling was placed upon an iron shovel over 
 the fire, when it would go shrieking up the chimney, and the 
 bona fide human child would be restored. It was believed that 
 fairy changelings often produced a set of small bagpipes from 
 under the clothes and played dance music upon them, till the 
 inmates of the cottage dropped with exhaustion from the 
 effects of the step dancing they were compelled to engage in. 
 
 On Samain eve, the night before the first of November, 
 or, as it is now called, All Hallows' night or Hallowe'en, all 
 the fairy hills or shees are thrown wide open and the fairy host 
 issues forth, as mortals who are bold enough to venture near 
 may see. Naturally therefore people keep indoors so as not to 
 encounter the spectral host. The -superstition that the fairies 
 are abroad on Samain night still exists in Ireland and Scot- 
 land, and there is a further belief, no doubt derived from it, 
 that the graves are open on that night and that the spirits of 
 the dead are abroad. 
 
 Salt, as already suggested, is regarded to be so lucky that 
 if a child falls, it should always be given three pinches of salt, 
 and if a neighbor calls to borrow salt, it should not be refused, 
 even though it be the last grain in the house. 
 
 An infant born with teeth should have them drawn by the 
 nearest smith, and the first teeth when shed should be thrown 
 into the fire, lest the fairies should get hold of what had been 
 part of you. 
 
 Those who hear fairy music are supposed to be haunted by 
 the melody, and many are believed to go mad or commit sui- 
 cide in consequence. 
 
 The fairies are thought to engage in warfare with one an- 
 other, and in the year 1800 a specially sanguinary battle was 
 believed to have been fought between two clans of the fairies 
 in county Kilkenny. In the morning the hawthorns along 
 the fences were found crushed to pieces and drenched with 
 blood. 
 
IRISH FOLKLORE . 295 
 
 In popular belief fairies often go hunting, and faint sounds 
 of fairy horns, the baying of fairy hounds, and the cracking 
 of fairy whips are supposed to be heard on these occasions, 
 while the flight of the hunters is said to resemble in sound the 
 humming of bees. 
 
 Besides the life-sized fairies who are reputed to have these 
 direct dealings with human beings, there are diminutive pre- 
 ternatural beings who are also supposed to come into close 
 touch with men. Among these is the Luchryman {Leith- 
 phrogan), or brogue maker, otherwise known as Leprechaun. 
 He is always found mending or making a shoe, and, if grasped 
 firmly and kept constantly in view, will disclose hidden treas- 
 ure to you, or render up his sparan na sgillinge, or purse of the 
 (inexhaustible) shilling. He can only be bound by a plough 
 chain or woolen thread. He is the symbol of industry which, 
 if steadily faced, leads to fortune, but, if lost sight of, is fol- 
 lowed by its forfeiture. 
 
 Love in idleness is personified by another pigmy, the Gean- 
 canach (love-talker). He does not appear, like the Leprechaun, 
 with a purse in one of his pockets, but with his hands in both 
 of them, and a dude en (short pipe) in his mouth, as he lazily 
 strolls through lonely valleys making love to the foolish coun- 
 try lasses and "gostering" with the idle "boys." To meet him 
 meant bad luck, and whoever was ruined by ill-judged love wr.s 
 said to have been with the Geancanach. 
 
 Another evil sprite was the Clohher-ceann, "a jolly, red- 
 faced, drunken little fellow," always "found astride of a wine- 
 butt" singing and drinking from a full tankard in a hard 
 drinker's cellar, and bound by his appearance to bring its owner 
 to speedy ruin. 
 
 Then there were the Leannan-sighes, or i^tive Muses, to be 
 found in every place of note to inspire the local bard, and the 
 Beansighes (Banshees, fairy women) attached to each of the 
 old Irish families and giving warning of the death of one of 
 its members with piteous lamentations. 
 
 Black Joanna of the Boyne (Siubhan Dubh na Boinne) ap- 
 peared on Hallowe'en in the shape of a great black fowl, 
 bringing luck to the home whose Banithee (woman of the 
 house) kept the dwelling constantly clean and neat. 
 
296 THE GLORIES OE IRELAND 
 
 The Pooka, who appeared in the shape of a horse, and whom 
 Shakespeare is by many beheved to have adapted as "Puck," 
 was a goblin who combined "horse-play" with viciousness, but 
 also at times helped with the housework. 
 
 The Dullaghan was a churchyard demon whose head was of 
 a movable kind. Dr. Joyce writes: "You generally meet 
 him with his head in his pocket, under his arm, or absent 
 altogether ; or if you have the fortune to light upon a number 
 of Dullaghans, you may see them amusing themselves by fling- 
 ing their heads at one another or kicking them for footballs." 
 
 An even more terrible churchyard demon is the fascinating 
 phantom that waylays the widower at his wife's very tomb, 
 and poisons him by her kiss when he has yielded to her blan- 
 dishments. 
 
 Of monsters the Irish had, and still believe in, the Piast 
 (Latin bestia), a huge dragon or serpent confined to lakes by 
 St. Patrick till the day of judgment, but still occasionally seen 
 in their waters. In old Fenian times, namely, the days of Finn 
 and his companion knights, the Piasts, however, roamed the 
 country, devouring men and women and cattle in large num- 
 bers, and some of the early heroes are recorded to have been 
 swallowed alive by them and then to have hewed their way 
 out of their entrails. 
 
 Merrows, or Mermaids, are also still believed in, and many 
 folk tales exist describing their intermarriage with mortals. 
 
 According to Nicholas O'Kearney, "It is the general opinion 
 of many old persons versed in native traditional lore, that, be- 
 fore the introduction of Christianity, all animals possessed the 
 faculties of human reason and speech; and old story-tellers 
 will gravely inform you that every beast could speak before 
 the arrival of St. Patrick, but that the saint having expelled 
 the demons from the land by the sound of his bell, all the ani- 
 mals that, before that time, had possessed the power of fore- 
 telling future events, such as the Black Steed of Binn-each- 
 labhra, the Royal Cat of Cloughmagh-righ-cat (Clough), and 
 others, became mute, and many of them fled to Egypt and 
 other foreign countries." 
 
 Cats are said to have been appointed to guard hidden treas- 
 ures; and there are few who have not heard old Irish people 
 
IRISH FOtKLORR 297 
 
 tell about strange meetings of cats and violent battles fought 
 by them in the neighborhood. "It was believed," adds O'Kear- 
 ney, "that an evil spirit in the shape of a cat assumed com- 
 mand over these animals in various districts, and that when 
 those wicked beings pleased they could compel all the cats be- 
 longing to their division to attack those of some other district. 
 The same was said of rats ; and rat-expellers, when command- 
 ing a colony of those troublesome and destructive animals to 
 emigrate to some other place, used to address their *billet' to 
 the infernal rat supposed to hold command over the rest. In a 
 curious pamphlet on the power of bardic compositions to charm 
 and expel rats, lately published, Mr. Eugene O'Curry states 
 that a degraded priest, who was descended from an ancient 
 family of hereditary bards, was enabled to expel a colony of 
 rats by the force of satire !" 
 
 Hence, of course, Shakespeare's reference to rhyming Irish 
 rats to death. 
 
 It will thus be seen that Irish Fairy Lore well deserves to 
 have been called by Mr. Alfred Nutt, one of the leading 
 authorities on the subject, "as fair and bounteous a harvest of 
 myth and romance as ever flourished among any race." 
 
 ^Heferences : 
 
 Alex. Cannlchael: Cannina Gadelica; David Comyn: The Boyish 
 Exploits of Finn ; the Periodical, "Folklore" ; Lady Gregory : Cuchu- 
 lain of Muirthemne, Gods and Fighting Men ; Miss Eleanor Hull : The 
 Cuchulain Saga in Irish Literature ; Douglas Hyde : Beside the Fire, 
 (a collection of Irish Gaelic Folk Stories), Leahhar Sgeulaicheachta, 
 (Folk Stories in Irish); "Irish Penny Journal"; Patrick Kennedy: 
 The Fireside Stories of Ireland, Legendary Fictions of the Irish Celt ; 
 Standish Hayes O'Grady: Silva Gadelica; Wood-Martin: Traces of 
 the Elder Faiths in Ireland, Pagan Ireland; W. Y. Wentz: The 
 Fairy Faith in Celtic Countries ; Lady Wilde : Charms, Incantations, 
 etc. ; Celtic articles in Hastings' Dictionary of Religion and Ethics. 
 
/ 
 
 IRISH WIT AND HUMOR 
 
 By Charles L. Graves. 
 
 NO record of the glories of Ireland would be complete 
 without an effort, however inadequate, to analyze and 
 illustrate her wit and humor. Often misunderstood, misrep- 
 resented, and misinterpreted, they are nevertheless universally 
 admitted to be racial traits, and for an excellent reason. Other 
 nations exhibit these qualities in their literature, and Ireland 
 herself is rich in writers who have furnished food for mirth. 
 But her special pre-eminence resides in the possession of what, 
 to adapt a famous phrase, may be called an anima naturaliter 
 jocosa. Irish wit and Irish humor are a national inheritance. 
 They are inherent in the race as a whole, independent of edu- 
 cation or culture or comfort. The best Irish sayings are 
 the sayings of the people ; the greatest Irish humorists are the 
 nameless multitude who have never written books or found a 
 place in national dictionaries of biography. None but an 
 Irishman could have coined that supreme expression of con- 
 tempt: "I wouldn't be seen dead with him at a pi§^-fair," or 
 rebuked a young barrister because he did not "squandher his 
 carcass" («. e., gesticulate) enough. But we cannot trace the 
 paternity of these sayings any more than we can that of the 
 lightning retort of the man to whom one of the "quality" had 
 given a glass of whisky. "That's made another man of you. 
 Patsy," remarked the donor. " 'Deed an' it has, sor," Patsy 
 flashed back, "an' that other man would be glad of another 
 glass." It is enough for our purpose to note that such sayings 
 are typically Irish and that their peculiar felicity consists in 
 their combining both wit and humor. 
 
 To what element in the Irish nature are we to attribute this 
 joyous and illuminating gift? No one who is not a Gaelic 
 scholar can venture to dogmatize on this thorny subject. But, 
 setting philology and politics aside, it is hard to avoid the 
 conclusion that Ireland has gained rather than lost in this 
 respect by the clash of races and languages. Gaiety, we are 
 told, is not the predominating characteristic of the Celtic tem- 
 perament, nor is it reflected in the prose and verse of the "old 
 
IRISH WIT AND HUMOR 299 
 
 ancient days" thai have come down to us. Glamour and magic 
 and passion abound in the lays and legends of the ancient Gael, 
 but there is more melancholy than mirth in these tales of long 
 ago. Indeed, it is interesting to note in connection with this 
 subject that the younger school of Irish writers associated with 
 what is called the Celtic Renascence have, with very few excep- 
 tions, sedulously eschewed anything approaching to jocosity, 
 preferring the paths of crepuscular mysticism or sombre real- 
 ism, and openly avowing their distaste for what they consider 
 to be the denationalized sentiment of Moore, Lever, and Lover. 
 To say this is not to disparage the genius of Yeats and Synge ; 
 it is merely a statement of fact and an illustration of the eternal 
 dualism of the Irish temperament, which Moore himself 
 realized when he wrote of "Erin, the tear and the smile in 
 thine eye." 
 
 A reaction against the Donnybrook tradition was inevitable 
 and to a great extent wholesome, since the stage Irishman of the 
 transpontine drama or the music-halls was for the most part a 
 gross and unlovely caricature, but, like all reactions, it has 
 tended to obscure the real merits and services of those who 
 showed the other side of the medal. Lever did not exagger- 
 ate more than Dickens, and his portraits of Galway fox- 
 hunters and duellists, of soldiers of fortune, and of Dublin 
 undergraduates were largely based on fact. At his best he 
 was a most exhilarating companion, and his pictures of Irish 
 life, if partial, were not misleading. He held no brief for the 
 landlords, and in his later novels showed a keen sense of their 
 shortcomings. The plain fact is that, in considering the literary 
 glories of Ireland, we cannot possibly overlook the work of 
 those Irishmen who were affected by English influences or 
 wrote for an English audience. 
 
 Anglo-Irish humorous literature was a comparatively late 
 product, but its efflorescence was rapid and triumphant. The 
 first great name is that of Goldsmith, and, though deeply in- 
 fluenced in technique and choice of subjects by his association 
 with English men of letters and by his residence in Eng- 
 land, in spirit he remained Irish to the end — generous, im- 
 pulsive, and improvident in his life; genial, gay, and tender- 
 hearted in his works. The Vicar of Wakefield was Dr. 
 
'300 THE GLORIAS OF IRELAND 
 
 Primrose, but he might just as well have been called Dr. 
 Shamrock. No surer proof of the pre-eminence of Irish 
 wit and humor can be found than in the fact that, Shakespeare 
 alone excepted, no writers of comedy have held the boards 
 longer or more triumphantly than Goldsmith and his brother 
 Irishman, Sheridan. She Stoops to Conquer, The Rivals, The 
 School for Scandal, and The Critic represent the sunny side 
 of the Irish genius to perfection. They illustrate, in the most 
 convincing way possible, how the debt of the world to Ireland 
 has been increased by the fate which ordained that her choicest 
 spirits should express themselves in a language of wider appeal 
 than the ancient speech of Erin. 
 
 On the other hand, English literature and the English tongue 
 have gained greatly from the influence exerted by writers famil- 
 iar from their childhood with turns of speech and modes of ex- 
 pression which, even when they are not translations from the 
 Gaelic, are characteristic of the Hibernian temper. The late 
 Dr. P. W. Joyce, in his admirable treatise on English as spoken 
 in Ireland, has illustrated not only the essentially bilingual char- 
 acter of the Anglo-Irish dialect, but the modes of thought 
 which it enshrines. There is no better known form of Irish 
 humor than that commonly called the "Irish bull," which is too 
 often set down to lax thinking and faulty logic. But it is the 
 rarest thing to encounter a genuine Irish "bull" which is not 
 picturesque and at the same time highly suggestive. Take, for 
 example, the saying of an old Kerry doctor who, when con- 
 versing with a friend on the high rate of mortality, observed, 
 "Bedad, there's people dyin* who never died before." Here a 
 truly illuminating result was attained by the simple device of 
 using the indicative for the conditional mood — as in Juvenal's 
 famous comment on Cicero's second Philippic : Antoni gladios 
 potuit contemnere si sic omnia dixisset. The Irish "bull" is a 
 heroic and sometimes successful attempt to sit upon two stools 
 at once, or, as an Irishman put it, "Englishmen often make 
 *bulls,* but the Irish 'bull* is always pregnant." 
 
 Though no names of such outstanding distinction as those 
 of Goldsmith and Sheridan occur in the early decades of the 
 nineteenth century, the spirit of Irish comedy was kept vigor- 
 ously alive by Maria Edgeworth, William Mtjinn, Franof* 
 
IRISH WIT AND HUMOR 301 
 
 Mahony (Father Prout), and William Carleton. Sir Walter 
 Scott's splendid tribute to the genius of Maria Edgeworth is 
 regarded by some critics as extravagant, but it is largely con- 
 firmed in a most unexpected quarter. Turgenief, the great 
 Russian novelist, proclaimed himself her disciple, and has left 
 it on record that but for her example he might never have 
 attempted to give literary form to his impressions of the classes 
 in Russia corresponding to the poor Irish and the squireens and 
 the squires of county Longford. Maginn and Mahony were 
 both scholars — the latter happily called himself "an Irish 
 potato seasoned with Attic salt" — wrote largely for English 
 periodicals, and spent most of their lives out of Ireland. In 
 the writings of all three an element of the grotesque is ob- 
 servable, tempered, however, in the case of Mahony, with a 
 vein of tender pathos which emerges in his delightful "Bells of 
 Shandon." Maginn was a wit, Mahony was the hedge-school- 
 master in excelsis, and Carleton was the first realist in Irish 
 peasant fiction. But all alike drew their best inspiration from 
 essentially Irish themes. The pendulum has swung back 
 slowly but steadily since the days when Irish men of letters 
 found it necessary to accommodate their genius to purely Eng- 
 lish literary standards. Even Lever, though he wrote for the 
 English public, wrote mainly about Ireland. So, too, with his 
 contemporary Le Fanu, whose reputation rests on a double 
 basis. He made some wonderful excursions into the realm 
 of the bizarre, the uncanny, and the gruesome. But in the 
 collection known as The Purcell Papers will be found three 
 short stones which for exuberant drollery and "diversion'* 
 have never been excelled. That the same man could have 
 written Uncle Silas and The Quare Gander is yet another proof 
 of the strange dualism of the Irish character. 
 
 The record of the last fifty years shows an uninterrupted 
 progress in the invasion of English belles lettres by Irish 
 writers. Outside literature, perhaps the most famous sayer 
 of good things of our times was a simple Irish parish priest, 
 the late Father Healy. Of his humorous sayings the number 
 is legion; his wit may be illustrated by a less familiar ex- 
 ample — his comment on a very tall young lady named Lynch : 
 "Nature gave her an inch and she took an ell." In the House 
 
302 THE GLORIES 01? IRELAND 
 
 of Commons today there is no greater master of irony and 
 sardonic humor than his namesake, Mr. Tim Healy. On one 
 occasion he remarked that Lord Rosebery was not a man to 
 go tiger-shooting with — except at the Zoo. On another, being 
 anxious to bring an indictment against the "Castle" regime in 
 Dublin and finding the way blocked by a debate on Uganda, 
 he successfully accomplished his purpose by a judicious geo- 
 graphical transference of names, and convulsed the House by 
 a speech in which the nomenclature of Central Africa was 
 applied to the government of Ireland. 
 
 But wit and humor are the monopoly of no class or calling 
 in Ireland. They flourish alike among car-drivers and K. C.'s, 
 publicans and policemen, priests and parsons, beggars and 
 peers. It is a commonplace of criticism to deny these qualities 
 in their highest form to women. But this is emphatically 
 untrue of Ireland, and was never more conclusively disproved 
 than by the recent literary achievements of her daughters. 
 The partnership of two Irish ladies. Miss Edith Somerville 
 and Miss Violet Martin, has given us, in Some Experiences of 
 an Irish R. M. (i. e., Resident Magistrate), the most delicious 
 comedy, and in The Real Charlotte the finest tragi-comedy, 
 that have come out of Great Britain in the last thirty years. 
 The R. M., as it is familiarly called, is already a classic, but 
 the Irish comidie humaine — to use the phrase in the sense 
 of Balzac — is even more vividly portrayed in the pages of 
 The Real Charlotte. Humor, genuine though intermittent, 
 irradiates the autumnal talent of Miss Jane Barlow, and the 
 long roll of gifted Irishwomen who have contributed to the 
 gaiety of nations may be closed with the names of Miss Hunt, 
 author of Folk Tales of Breffny; of Miss Purdon and Miss 
 Winifred Letts, who in prose and verse, respectively, have 
 moved us to tears and laughter by their studies of Leinster 
 peasant life; and of "Moira O'Neill" (Mrs. Skrine), the incom- 
 parable singer of the Glens of Antrim. To give a full list of 
 the living Irish writers, male and female, who are engaged in 
 the benevolent work of driving dull care away would be im- 
 possible within the space at our command. But we cannot end 
 without recognition of the exhilarating extravaganzas of 
 
IRISH WIT AND HUMOR 
 
 303 
 
 "George A. Birmingham" (Canon Hannay), the freakish and 
 elfin muse of James Stephens, and the coruscating wit of F. P. 
 Dunne, the famous Irish- American humorist, whose "Mr. 
 Dooley" is a household word on both sides of the Atlantic. 
 
 Befebences: 
 
 Goldsmith : Vicar of Wakefield, She Stoops to Conquer ; Sheridan : 
 The Rivals, The School for Scandal, The Critic; R. Edgeworth: 
 Essay on Irish Bvills; M. Edgeworth: Castle Rackrent, The Ab- 
 sentee; Maginn: Miscellanies in Prose and Verse; Carleton; Traits 
 and Stories of the Irish Peasantry; Mahony (Father Prout) : Re- 
 liques of Father Prout; John and Michael Banim; Tales of the 
 O'Hara Family; Lover: Legends and Stories of Ireland^ Handy 
 Andy ; Lever : Harry Lorrequer, Charles O'Malley, Lord Kilgobbin ; Le 
 Fanu,: The Purcell Papers; Barlow: Bogland Studies, Irish Idylls, 
 Irish Neighbours ; Birmingham : The Seething Pot, Spanish Gold, The 
 Major's Niece, The Red Hand of Ulster, General John Regan ; Steph- 
 ens: The Crock of Gold, Here are Ladies; Hunt: The Folk T&lea 
 of Breffny; Purdon: The Folk of Furry Farm; Somerville and 
 Ross: The Real Charlotte, Some Experiences of an Irish R. M., All 
 on the Irish Shore, Dan Russel the Fox. 
 
 / 
 
THE IRISH THEATRE 
 
 By Joseph Holloway. 
 
 THE Irish theatre and secular drama may be said to begin 
 with the production of James Shirley's historical play, 
 St. Patrick for Ireland, in Werburgh Street Theatre, about 
 1636-7 ; and though Dublin was a great school for acting, and 
 supplied many of the best players to the English stage, such 
 as Quin, Macklin, Peg Woffington, Miss O'Neill, and hosts of 
 others, it never really possessed a creative theatre (save at 
 the Capel Street Theatre for a few years during the Grattan 
 Parliament) until the modern movement in Ireland came into 
 being and the Abbey Theatre became its headquarters. 
 
 Of course, innumerable plays by Irish writers were written, 
 but most of them were not distinctively Irish in character; 
 and the names of Goldsmith, Sheridan, O'KeeflFe, Farquhar, 
 Sheridan Knowles, Oscar Wilde, and dozens of others will 
 always be remembered as great Irish writers for the stage. 
 And when fine impersonators of Irish character like Tyrone 
 Power, John Drew, or Barney Williams arrived, there were 
 always to be found several clever writers to fit them with 
 parts, the demand always creating the supply. 
 
 Even before Dion Boucicault took to writing Irish dramas 
 of a more palatable and less "stage-Irish" character than those 
 of his immediate predecessors, some excellent plays, Irish in 
 character and tone, had from time to time found their way to 
 the stage. However, Boucicault sweetened our stage by the 
 production of The Colleen Bawn, Arrah-na-Pogue, and The 
 Shaughraun, and showed by his rollicking impersonations of 
 Myles, Shan, and Conn, how good-humored, hearty, and self- 
 sacrificing Irish boys in humble life can be. He had great 
 technical knowledge of stagecraft, and that has helped to 
 make his Irish plays live in the popular goodwill right up 
 to today. 
 
 A revolt against Boucicault's Irish boys, all fun and frolic, 
 and charming colleens, who could do no wrong, has made our 
 modern playwrights go to the other extreme; so that now we 
 find our stage peopled with peasants, cruel, hard, and for- 
 
THE IRISH THEATRE 
 
 805 
 
 bidding for the most part, and with colleens who arc the 
 reverse of lovable in thought or act Neither picture is quite 
 true of our people. What is really wanted is the happy 
 medium, which few, if any, of our new playwrights have yet 
 given us. 
 
 If our great popular Irish drama has yet to come, I think 
 the Fays have made it possible to say that a distinct and 
 really fine dramatic school has arisen in Ireland, evolved out 
 of their wonderful skill in teaching, producing, and acting; 
 and if we are not always really delighted with what our play- 
 wrights give us, the almost perfect way in which the plays are 
 served up by the actors invariably wholly satisfies. It is the 
 actors who have made the Abbey Theatre famous, and not the 
 plays. Such acting as theirs cast a spell over all who see them. 
 What pleasing memories do the names of W\ G. Fay, Frank 
 J. Fay, Dudley Digges, Sara Allgood, Arthur Sinclair, Maire 
 O'Neill, Maire ni Shuiblaigh, J. M. Kerrigan, Fred O'Dono- 
 van, Eileen O'Doherty, Una O'Connor, Eithne Magee, Nora 
 Desmond, and John Connolly recall ! 
 
 With the production of W. B. Yeats's poetic one-act play. 
 The Land of Heart's Desire, at the Avenue Theatre, London, 
 on March 29, 1894, began the modern Irish dramatic move- 
 ment. When the poet had tasted the joys of the footlights, he 
 longed to see an Irish Literary Theatre realized in Ireland. 
 Five years later, in the Antient Concert Rooms, Dublin, on 
 May 9, 1899, his play. The Countess Cathleen, was produced, 
 and his desire gratified. The experiment was tried for threer 
 years and then dropped; plays by Yeats, Edward Mai:tyn, 
 George Moore, and Alice Milligan were staged with English- 
 trained actors in the casts; and a Gaelic play — the first ever 
 presented in a theatre in Ireland — was also given during the 
 third season. It was The Tzvisting of the Rope, by Dr. Douglas 
 Hyde, and was played at the Gaiety Theatre, Dublin, on Octo- 
 ber 21, 1901, by a Gaelic Amateur Dramatic Society coached 
 by W. G. Fay. The author filled the principal part with 
 distinction. 
 
 It was while rehearsing this play that the thought came to 
 Fay : "Why not have my little company of Irish-bom actors — 
 the Ormond Dramatic Society — appear in plays by Irish writers 
 
•'^ 
 
 306 THE GLORIES O^ IRELAND 
 
 instead of in the ones they have been giving for years?** 
 And the thought soon ripened into reahzation. His brother, 
 Frank, had dreamed of such a company since he read of 
 the small beginnings out of which the Norwegian Theatre had 
 grown ; and just then, seeing some of "iE's" (George Russell's) 
 play, Deirdre, in the Ail Ireland Review, he asked the author if 
 he would allow them to produce it, and, consent being given, 
 the company put it into rehearsal at once. "M" got for them 
 from Yeats Kathleen-Ni-H oulihan, to make up the programme. 
 Thus it was that this company of amateurs and poets, now 
 known as the Abbey Players, came into existence, and at St. 
 Teresa's Hall, Clarendon Street, Dublin, gave their first per- 
 formance on April 2, 1902. 
 
 Shortly afterwards they took a hall at the back of a shop 
 in Camden Street, where they rehearsed and gave a few public 
 performances. On "M** declining to be their president, Frank 
 Fay suggested the name of W. B. Yeats, and he was elected, 
 and in that way came again into the movement in which he has 
 figured so largely ever since. 
 
 The company played occasionally in the Molesworth Hall, 
 and produced there, amongi other pieces, Synge's In the 
 Shadow of the Glen (October 8, 1903) and Riders to the Sea 
 (February 25, 1904) ; Yeats's The Hour Glass (March 14, 
 1903) and The King's Threshold (October 8, 1903) ; Lady 
 Gregory's Twenty-five (March 14, 1903) ; and Padraic Colum's 
 Broken Soil (December 3, 1903). 
 
 On March 26, 1904, the company paid a flying one-day visit 
 to the Royalty, London, and Miss A. E. F. Homiman, who 
 had given Shaw, Yeats, and Dr. John" Todhunter their first 
 real start as playwrights at the Avenue, London, in March- 
 April, 1894 (Shaw had had his first play. Widowers' Houses, 
 played by the Independent Theatre in 1892), saw the perform- 
 ance, and was so impressed that she thought she would like to 
 find a suitable home for such talent in Dublin, and fixed upon 
 the old Mechanics* Institute and its surrounding buildings, 
 and there the Abbey Theatre soon afterwards — on December 
 27, 1904 — came into existence. 
 
 In writing of this Irish dramatic movement, one must 
 always bear in mind that it was Yeats who first conceived the 
 
THIC IRISH THEATRE 
 
 307 
 
 idea of such a movement; the Fays who founded the school 
 of Irish acting; and Miss Homiman who, like a fairy god- 
 mother, waved the wand, and gave it a habitation and a 
 name — the Abbey Theatre — and endowed it for six years. 
 
 Play followed play with great rapidity, and dramatic socie- 
 ties sprang up all over the country, playing home-made pro- 
 ductions in Gaelic and English. All Ireland seemed to be 
 play-acting and play-writing ; so much so that Frank Fay was 
 heard to say that "he thought everyone had a play in his 
 pocket, and that anyone in the street could be picked up and 
 shaped into an actor or actress with a little training, Ireland 
 was so teeming with talent!" 
 
 Dramatic Ireland had slumbered for a long while, and 
 awoke with tremendous vigor for work. New dramatists 
 sprang up in all parts of Ireland ; The Ulster Literary Theatre 
 started in Belfast; The Cork Dramatic Society, in Cork; The 
 Theatre of Ireland, in Dublin; and others in Galway and 
 Waterford soon followed. In Dublin at present more than 
 half a dozen dramatic societies are continually producing new 
 plays and discovering new acting talent. There are also two 
 Gaelic dramatic societies. And nearly every town in Ireland 
 now has its own dramatic class and its own dramatists. All 
 this activity has come about within the last ten or twelve 
 years, where, before, in many places, drama and acting were 
 almost unknown. 
 
 Many Gaelic societies throughout the country put on Gaelic 
 plays by Dr. Douglas Hyde, Pierce Beasley, Thomas Haynes, 
 Canon Peter O'Leary, and others; and the Oireachtas (the 
 Gaelic musical and literary festival) held each year in Dublin 
 usually presents several Irish plays and offers prizes for new 
 ones at each festival. 
 
 Of all the Irish playwrights who have arisen in recent years, 
 Lady Gregory has produced most and W. B. Yeats is the most 
 poetic. He is more a lyric poet than a dramatist, and is never 
 satisfied with his work for the stage, but keeps eternally chop- 
 ping and changing it. His Kathleen-Ni-Houlihan, though a 
 dream-play, always appeals to an audience of Irish people. 
 Perhaps his one-act Deirdre is the nearest approach to real 
 drama he has done. Some of Lady Gregory's earlier one-act 
 
 (21) 
 
308 THE GLORIES OP IRELAND 
 
 farces, such as The Workhouse-Ward, are very amusing ; The 
 Rising of the Moon is a little dramatic gem, and The Gaol Gate 
 is touched with genuine tragedy. Synge wrote only one play — 
 Riders to the Sea — that acts well. The others are admired by 
 critics for the strangeness of their diction and the beauty of 
 the nature-pictures scattered through them. His much-dis- 
 cussed Playboy of the Western World has become famous for 
 the rows it has created at home and abroad from its very first 
 production on January 26, 1907. William Boyle, who gets 
 to the heart of those he writes about, has produced the most 
 popular play of the movement in The Eloquent Dempsey, 
 and a perfectly constructed one in The Building Fund. 
 W. F. Casey's two plays — The Man Who Missed the Tide 
 and The Suburban Groove — are both popular and actable. 
 Padraic Colum's plays — The Land and Broken Soil (the 
 latter rewritten and renamed The Fiddler's House) — are 
 almost idyllic scenes of country life. Lennox Robinson's 
 plays are harsh in tone, but dramatically effective, and T. C. 
 Murray's Birthright and Maurice Harte are fine dramas, well 
 constructed and full of true knowledge of the people he 
 writes about. Seumas O'Kelly has written two strong dramas 
 in The Shuile/s Child and The Bribe, and Seumas O'Brien 
 one of the funniest Irish farces ever staged in Duty. R. J. 
 Ray's play. The Casting Out of Martin Whelan, is the best 
 this dramatist has as yet given us, and George Fitzmaurice's 
 The Country Dressmaker has the elements of good drama 
 in it. St. John G. Ervine has written a very human 
 drama in Mixed Marriage. He hails from the north of Ire- 
 land ; but Rutherford Mayne is the best of the Northern play- 
 wrights, and his plays, The Drone and The Turn of the Road, 
 are splendid homely county Down comedies. 
 
 Bernard Shaw's John Bull's Other Island, as Irish plays go, 
 is a fine specimen ; Canon Hannay has written two successful 
 comedies, Eleanor's Enterprise and General John Regan — ^the 
 latter not wholly to the taste of the people of the west. 
 James Stephens and Jane Barlow have also tried their hands 
 at playwriting, with but moderate success. Perhaps the mod- 
 ern drama that made the most impression when first played 
 was The Heather Fiela, by Edward Martyn, It gripped and 
 
THfi IRISH THEATRE 
 
 309 
 
 remains a lasting memory with all who saw it in 1899. But I 
 think I have written enough to show that the Irish Theatre of 
 today is in a very alive condition, and that if the great National 
 Dramatist has not yet arrived, he is sure to emerge. When 
 that time comes, the actors are here ready to interpret such 
 work to perfection. 
 
 An article, however brief, on the Irish Theatre, would be 
 incomplete without mention of the world-famous tragedians, 
 John Edward MacCullough, Lawrence Patrick Barrett, and 
 Barry Sullivan; of genial comedians like Charles Sullivan and 
 Plubert O'Grady; of sterling actors like Shiel Barry, John 
 Brougham, Leonard Boyne, J. D. Beveridge, and Thomas Ner- 
 ney; or of operatic artists like Denis O'Sullivan and Joseph 
 O'Mara — many of whom have passed away, but some, for- 
 tunately, are with us stilL 
 
 Hefebencss : 
 
 John Genest : Some Account of the English Stage from the Restora- 
 tion to 1830 (1832 ; vol. 10 is devoted to the Irish Stage) ; Chetwood : 
 General History of the Stage, more particularly of the Irish Theatre 
 (Dublin, 1749) ; MoUoy: Romance of the Irish Stage; Baker: Bio- 
 graphia Dramatica (Dublin, 1782); Hitchcock: An Historical View 
 of the Irish Stage from its Earliest Period down to the Season of 
 1788; Doran: Their Majesties' Servants, or Annala of the EngUsh 
 Stage (London, 1865) ; Hughes: The Pre- Victorian Drama in Dublin; 
 The History of the Theatre Royal, Dublin (Dublin, 1870) ; Levey 
 and O'Rourke: Annals of the Theatre Royal (Dublin, 1880) ; O'Neill : 
 Irish Theatrical History (Dublin, 1910) ; Brown: A Guide to Books 
 on Ireland (Dublin, 1912); Lawrence: The Abbey Theatre (in the 
 Weekly Freeman, Dublin, Dec, 1912), Origin of the Abbey Theatre 
 (in Sinn Fein, Dublin, Feb. 14, 1914); Weygandt: Irish Plays and 
 Playwrights (London, 1913) ; Lady Gregory : Our Irish Theatre (Lon- 
 don. 1914) ; Bourgeois: John M. Synge and the Irish Theatre (Lon- 
 don, 1913) ; Moore: Hail and Farewell, 3 vols. (London, 1911-1914) ; 
 Esmore: The Ulster Literary Theatre (in the Lady of the House, 
 DuMin, Nov. 15, 1913); the Reviews, Beltaine (1899-1900) and 
 Samhain (1901-1903). 
 
IRISH JOURNALISTS 
 
 By Michael MacDonagh. 
 
 THE most splendid testimony to the Irish genius in jour- 
 nalism is afforded by the London press of the opening 
 decades of the twentieth century. One of the greatest news- 
 paper organizers of modern times is Lord Northcliffe. As 
 the principal proprietor and guiding mind of both the Times 
 and the Daily Mail, he directly influences public opinion, from 
 the steps of the Throne and the door of the Cabinet, to the 
 errand boy and the servant maid. T. P. O'Connor, M. P., is 
 the most popular writer on current social and political topics, 
 and so amazing is his versatility that every subject he touches 
 is illumined by those fine qualities, vision and sincerity. 
 The most renowned of political writers is J. L. Garvin of the 
 Pall Mall Gazette and the Observer. By his leading articles he 
 has done as much as the late Joseph Chamberlain by his 
 speeches to democratize and humanize the old Tory party of 
 England. The authoritative special correspondent, studying 
 at first hand all the problems which divide the nations of 
 Europe, and knowing personally most of its rulers and states- 
 men, is E. J. Dillon of the Daily Telegraph. And when the 
 quarrels of nations are transferred from the chancelleries to 
 the stricken field there is no one among the war correspond- 
 ents more enterprising and intrepid in his methods, or more 
 picturesque and vivid with his pen, than M. H. Donohoe of 
 the Daily Chronicle. All these men are Irish. Could there be 
 more striking proof of the natural bent and aptitude of the 
 Irish mind for journalism? 
 
 Dean Swift was the mightiest journalist that ever stirred 
 the sluggish soul of humanity. Were he alive today and had 
 he at his command the enormous circulation of a great daily 
 newspaper, he would keep millions in a perpetual mental fer- 
 ment, such was the ferocious indignation into which he was 
 aroused by wrong and injustice and his gift of savage ironical 
 expression. Swift, as a young student in Trinity College, 
 Dublin, saw the birth of the first offspring of the Irish mind 
 in journalism. The Dublin News Letter made its appearance 
 
IRISH JOURNALISTS 
 
 311 
 
 in June, 1685, and was published every three or four days for 
 the circulation of news and advertisements. Only one copy of 
 the first issue of this, the earliest of Irish newspapers, is extant. 
 It is included in the Thorpe collection of tracts in the Royal 
 Dublin Society. Dated August 26, 1685, it consists of a single 
 leaf of paper printed on both sides, and contains just one item 
 of news, a letter brought by the English packet from London, 
 and two local advertisements. As I reverently handled it, I 
 was thrilled by the thought that from this insignificant little 
 seed sprang the great national organ, the Freeman's Journal; 
 the Press of the United Irishmen; the Nation of the Young 
 Irelanders ; the United Ireland of the Land League ; the Irish 
 World and the Boston Pilot of the American Irish; and the 
 Irish Independent, the first half-penny Dublin morning paper, 
 and the most widely circulated of Irish journals. If Swift 
 did not write for the Dublin News Letter, he certainly wrote 
 for the Examiner, a weekly miscellany published in the Irish 
 capital from 1710 to 1713, and the first journal that endeav- 
 ored to create public opinion in Ireland, It was at Swift's 
 instigation that this paper was started, and he was doubtless 
 encouraged to suggest it by the success that attended his arti- 
 cles in the contemporary London publication of the same name, 
 the Tory Examiner, in which his journalistic genius was fully 
 revealed. As it has been expressively put, he wrote his friends, 
 Harley and St. John, into a firm grip of power, and thus, as in 
 other ways, contributed his share to the inauguration and 
 maintenance of that policy which in the last four years of 
 Queen Anne so materially recast the whole European situation. 
 About the same time there appeared in London the earliest 
 forms of the periodical essay in the Tatler and the Spectator, 
 which exhibit the comprehensiveness of the Irish temperament 
 in writing by affording a contrast between the Irish force and 
 vehemence of Swift and the Ifish play of kindly wit and 
 tender pathos in the deft and dainty periods of Richard Steele. 
 Dr. Charles Lucas was, even more than Swift perhaps, the 
 precursor of that type of Irish publicist and journalist, of 
 which there have been many splendid examples since then in 
 Ireland, England, and America. Lucas first started the 
 Censor, a weekly journal, in 1748. Within two years his paper 
 
312 THE GI/)RIES OF IRELAND 
 
 was suppressed for exciting discontent with the government, 
 and to avoid a prosecution he fled to England. In 1763 the 
 Freeman's Journal was established by three Dublin merchants. 
 Lucas, who had returned from a long exile and was a member 
 of the Irish parliament, contributed to it, sometimes anony- 
 mously but generally over the signature of "A Citizen" or 
 "Civis." The editor was Henry Brooks, novelist, poet, and 
 playwright. His novel, The Fool of Quality, is still read. His 
 tragedy, The Earl of Essex, was, wrongly, supposed to contain 
 a precept, "Who rules o'er freemen should himself be free," 
 which led to the more famous parody of Dr. Samuel Johnson, 
 "Who drives fat oxen should himself be fat." The object of 
 Lucas and Brooke, as journalists, was to awaken national senti- 
 ment, by teaching that Ireland had an individuality of her own 
 independently of England. But they were more concerned with 
 the assertion of the constitutional rights of the parliament of 
 the Protestant colony as against the domination of England. 
 Therefore, the first organ of Irish Nationality, representative of 
 all creeds and classes, was the Press, the newspaper of the 
 United Irishmen, which was started in Dublin in 1797, by 
 Arthur O'Connor, the son of a rich merchant who had made 
 his money in London. Its editor was Peter Finnerty, born of 
 humble parentage at Loughrea, afterwards a famous parlia- 
 mentary reporter for the London Morning Chronicle, and its 
 most famous contributor was Dr. William Drennan, the poet, 
 who first called Ireland "the Emerald Isle." 
 
 Irishmen did not become prominently associated with Ameri- 
 can journalism until after the Famine and the collapse of the 
 Young Ireland movement in 1848. The journalist whom I 
 regard as having exercised the most fateful influence on the 
 destinies of Ireland was Charles Gavan Duflfy, the founder 
 and first editor of the Nation, a newspaper of which it was n 
 truly and finely said that it brought a new soul into Erin. 
 Among its contributors, who afterwards added lustre to the 
 journalism of the United States, was John Mitchel. In the 
 Southern Citizen and the Richmond Enquirer he supported the 
 South against the North in the Civil War. The Rev. Abram 
 Joseph Ryan, who was associated with journalism in New 
 Orleans, not only acted as a Catholic chaplain with the Con- 
 
IRISH JOURNALISTS 313 
 
 federate army, but sang of its hopes and aspirations in tuneful 
 verse. Serving in the army of the North was Charles G. 
 Halpine, whose songs signed "Private Miles O'Reilly" were 
 very popular in those days of national convulsion in the 
 United States. Halpine's father had edited the Tory news- 
 paper, the Dublin Evening Mail; and Halpine himself, after 
 the war, edited the Citizen of New York, famous for its 
 advocacy of reforms in civic administration. Perhaps the two 
 most renowned men in Irish- American journalism were John 
 Boyle O'Reilly of the Boston Pilot and Patrick Ford of the 
 Irish World. O'Reilly was a troop-sergeant in the 10th 
 Hussars (Prince of Wales's Own), and during the Fenian 
 troubles of 1866 had eighty of his men ready armed and 
 mounted to take out of Island Bridge Barracks, Dublin, at a 
 given signal, to aid the projected insurrection. Detected, he 
 was brought to trial, summarily convicted, and sentenced to be 
 shot. This sentence was commuted to twenty-five years' penal 
 servitude; but O'Reilly survived it all to become a brilliant 
 man of letters and make the Boston Pilot one of the most 
 influential Irish and Catholic newspapers in the United States. 
 Ford, who had served his apprenticeship as a compositor in 
 the office of William Lloyd Garrison at Boston, founded the 
 Irish World in 1870. This newspaper gave powerful aid to 
 the Land League. A special issue of 1,650,000 copies of the 
 Irish World was printed on January 11, 1879, for circulation 
 in Ireland; and money to the amount of $600,000 altogether 
 was sent by Ford to the headquarters of the agitation in 
 Dublin. A journalist of a totally different kind was Edwin 
 Lawrence Godkin. Bom in County Wicklow, the son of a 
 Presbyterian clergyman, Godkin in 1865 established the Nation 
 in New York as an organ of independent thought; and for 
 thirty-five years he filled a unique position, standing aside 
 from all parties, sects, and bodies, and yet permeating them all 
 with his sane and restraining philosophy. 
 
 In Canada, Thomas D'Arcy Magee won fame as a journal- 
 ist on the New Era before he became even more distinguished 
 as a parliamentarian. When the history of Australian jour- 
 nalism is written it will contain two outstanding Irish names : 
 Daniel Henry Deniehy, who died in 1865, was called by Bui- 
 
314 THB GI<ORIES OF IRELAND 
 
 wer Lytton "the Australian Macaulay" on account of his 
 brilliant writings as critic and reviewer in the press of Vic- 
 toria. Gerald Henry Supple, another Dublin man, is also 
 remembered for his contributions to the Age and the Argus 
 of Melbourne. In India one of the first — if not the first — 
 English newspapers was founded by a Limerick man, named 
 Charles Johnstone, who had previously attained fame as the 
 author of ChryscU, or the Adventures of a Guinea, and who 
 died at Calcutta about 1800. 
 
 Stirring memories of battle and adventure leap to the mind 
 at the names of those renowned war correspondents, William 
 Howard Russell, Edmond O'Donovan, and James J. O'Kelly. 
 Russell, a Dublin man, was the first newspaper representative 
 to accompany an army into the field. He saw all the mighty 
 engagements of the Crimea — Alma, Balaclava, Inkerman, 
 Sebastopol — not from a distance of 60 or 80 miles, which is 
 the nearest that correspondents are now allowed to approach 
 the front, but at the closest quarters, riding through the lines 
 on his mule, and seeing the engagements vividly, so that he 
 was able to describe them in moving detail for readers of 
 the Times, O'Donovan — son of Dr. John O'Donovan, the 
 distinguished Irish scholar and archaeologist — was in the 
 service of the London Daily News. That dashing cam- 
 paigner — as his famous book, The Merv Oasis, shows him 
 to have been — perished with Hicks Pasha's Army in the Sudan 
 in November, 1883. At the same time James O'Kelly, also 
 of the Daily News, was lost in the desert, trying to join the 
 forces of the victorious Sudanese under the Madhi. Ten 
 years before that he had accomplished, for the New York 
 Herald, the equally daring and hazardous feat of joining the 
 Cuban rebels in revolt against Spain. He escaped the perils 
 of the Mambi Land and the Sudan, and survived to serve Ire- 
 land for many years as a Nationalist member in the British 
 parliament. John Augustus O'Shea, better known, perhaps, 
 as "The Irish Bohemian", also deserves remembrance for his 
 quar^r of a century's work as special correspondent in 
 Europe — including Paris during the siege — for the London 
 Standard. 
 
IRISH JOURNALISTS 
 
 315 
 
 Indeed, no matter to what side of journalism we turn, we 
 find Irishmen filling the foremost and the highest places. John 
 Thaddeus Delane, under whose editorship the Times became 
 for a time the most influential newspaper in the world, was 
 of Irish parentage. The first editor of the Illustrated London 
 News (1842)— one of the pioneers in the elucidation of news 
 by means of pictures — was an Irishman, Frederick Bayley. 
 Among the projectors of Punch, and one of its earliest con- 
 tributors, was a King's county man, Joseph Sterling Coyne. 
 The founder of the Liverpool Daily Post (1855), the first 
 penny daily paper in Great Britain, was Michael Joseph 
 Whitty, a Wexford man. His son, Edward M. Whitty, was 
 the originator of that interesting feature of English and Irish 
 journalism, the sketch of personalities and proceedings in par- 
 liament. Of the editors of the Athenaeum — for many years 
 the leading English organ of literary criticism — one of the 
 most famous was Dr. John Doran, who was of Irish parent- 
 age. "Dod" is a familiar household word in the British Par- 
 liament. It is the name of the recognized guide to the careers 
 and political opinions of Lords and Commons. Its founder 
 was an Irishman, Charles Roger Dod, who for twenty-three 
 years was a parliamentary reporter for the Times. And what 
 name sheds a brighter light on the annals of British journal- 
 ism for intellectual and imaginative force than that of Justin 
 MacCarthy, novelist and historian, as well as newspaper 
 writer ? 
 
 At home in Ireland the name of Gray is inseparably asso- 
 ciated with the Freeman's Journal. Under the direction of 
 Dr. John Gray this newspaper became in the sixties and seven- 
 ties the most powerful organ of public opinion in Ireland ; and 
 in the eighties it was raised still higher in ability and influence 
 by his son and successor, Edmund Dwyer Gray. In the south of 
 Ireland the most influential daily newspaper is the Cork Ex- 
 aminer, which was founded in 1841 by John Francis Maguire, 
 who wrote in 1868 The Irish in America. It is doubtful 
 whether any country ever produced a more militant and able 
 political journal than wai United Ireland in the stormy years 
 during which it was edited by William O'Brien as the organ 
 of the Land League. 
 
31 G THE GLORIES OF IRELAND 
 
 The Irish mood is gregarious, expansive, glowing, and eager 
 to keep in intimate touch with the movements and affairs of 
 humanity. That, I think, is the secret of its success in 
 journalism. 
 
 Befebences: 
 
 Madden: Irish Periodical Literature (1867); Andrews: English 
 Journalism (1855); North: Newspaper and Periodical Press of the 
 United States (1884) ; MacDonagh: The Beporter's Gallery (1913). 
 
THE IRISH LITERARY REVIVAL 
 
 By Horatio S. Krans, Ph. D. 
 
 IN the closing decade of the nineteenth century and in the 
 opening years of the twentieth, no literary movement has 
 awakened a livelier interest than the Irish Literary Revival, a 
 movement which, by its singleness and solidarity of purpose, 
 stood alone in a time of confused literary aims and tendencies. 
 Movements, like individuals, have their ancestry, and that of 
 the Irish Literary Revival is easily traced. It descends from 
 Callanan and Walsh, and from the writers of '48. It is to this 
 descent that the lines in William Butler Yeats's "To Ireland in 
 Coming Times" allude : 
 
 Know that I would accounted be 
 True brother of that company. 
 Who sang to sweeten Ireland's wrong, 
 Ballad and story, rann and song. 
 
 With the passing of the mid-nineteenth-century writers, the 
 old movement waned, and in the field of Irish letters there 
 was, in the phrase of a famous bull, nothing stirring but stag- 
 nation. A witty critic of the period, commenting upon this 
 unhappy state of affairs, declared that, though the love of 
 learning in Ireland might still be, as the saying went, inde- 
 structible, it was certainly imperceptible. But after the fall 
 of Parnell a new spirit was stirring. Politics no longer 
 absorbed the whole energy of the nation. Groups of men 
 inspired with a love of the arts sprang up here and there. In 
 1890 Yeats proved himself a real prophet when he wrote: 
 *A true literary consciousness — national to the centre — seems 
 gradually to be forming out of all this disguising and pretti- 
 fying, this penimibra of half -culture. We are preparing likely 
 enough for a new Irish literary movement— like that of '48— 
 that will show itself in the first lull in politics." 
 
 Responsive to the need of the young writers associated with 
 Yeats, the National Literary Society was founded in Dublin in 
 1892, and a year later London Irishmen, among them men 
 already distinguished in letters, founded in the English 
 
318 THE GLORIES OE IRELAND 
 
 metropolis the Irish Literary Society. From the presses in 
 Dublin, in London, and in New York as well, books began to 
 appear in rapid succession — slender volumes of verse, novels, 
 short stories, essays, plays, translations, and remakings of 
 Irish myths and legends, all inspired by, and closely related 
 to, the past or the present of Ireland, voicing an essentially 
 national spirit and presenting the noblest traits of Irish life 
 and character. 
 
 Not content with the organization of the two literary socie- 
 ties, Yeats, with courage and relentless tenacity, cast about to 
 realize his long-cherished dream of a theatre that should 
 embody the ideals of the Revival. In Lady Gregory, and in 
 Edward Martyn, an Irishman of large means, who with both 
 pen and purse lent a willing hand, he found two ardent 
 •laborers for his vineyard. George Moore, who in the event 
 proved a fish out of water in Ireland, Yeats and Martyn con- 
 trived to lure from his London lodgings and his cosmopolitan 
 ways, and to enlist in the theatrical enterprise. The practical 
 knowledge of the stage which this gifted enfant terrible of 
 literature contributed was doubtless of great value in the early 
 days of the dramatic adventure, though Moore's free thoughts, 
 frank speech, and mordant irony brought an element of dis- 
 cord into Dublin literary circles, which may well have left 
 Teats and his associates with a feeling that they had paid too 
 dear for a piper to whose tunes they refused to dance. Be 
 that as it may, in 1899 Yeats's dream was measurably realized, 
 and the Irish Literary Theatre established, to be succeeded a 
 little later by the Irish National Theatre Society. Enough, 
 however, of the dramatic aspect of the Revival, which receives 
 separate treatment elsewhere in these pages, as does also the 
 dramatic work of certain of the authors considered here. 
 
 From what has already been said, it should be plain that in 
 the last decade of the last century the ranks of the Irish Lit- 
 erary Revivalists filled rapidly, and that the movement was 
 really under way. The renascent spirit took various forms. 
 To one group of poets the humor, pathos, and tragedy of 
 peasant life deeply appealed, and found expression in a poetry 
 distinctively and unmistakably national, from which a kind of 
 pleasure could be drawn unlike znyihrng else in other litcra- 
 
TH^ IRISH LITERARY REVIVAL 319 
 
 tures. In this group Alfred Perceval Graves and Moira 
 O'Neill cannot pass unmentioned. Who would ask anything 
 racier in its kind than the former's "Father O'Flynn" ? 
 
 Of priests we can offer a charmin' variety. 
 Far renowned for lamin' and piety, 
 Still I'd advance you without impropriety. 
 Father O'Flynn as the flower of them all. 
 Here's a health to you, Father O'Flynn, 
 Slainte * and slainte, and slainte agin. 
 Power fullest preacher. 
 And tinderest teacher, 
 And kindliest creature in Old Donegal. 
 
 Or was the homing instinct, the homesick longing for the 
 old sod, ever more truly rendered than in Moira O'Neill's 
 song of the Irish laborer in England? 
 
 Over here in England I'm helpin' wi' the hay. 
 An' I wish I was in Ireland the livelong day; 
 Weary on the English, an' sorra take the wheat ! 
 Och ! Corrymeela an' the blue sky over it 
 
 D'ye mind me now, the song at night is mortial hard to raise. 
 The girls are heavy-goin' here, the boys are ill to plase ; 
 When ones't I'm out this workin' hive, 'tis 111 be back again — 
 Aye, Corrymeela in the same soft rain. 
 
 Here, too, should be named Jane Barlow, whose poems and 
 stories are faithful imaginative transcripts of the face of 
 nature and the hearts of men as she knew them in Connemara. 
 Finally there is William Butler Yeats, who, on the whole, 
 is the representative man of the Revival. Except in the trans- 
 lator's sphere, his writings have given him a place in almost 
 all the activities of this movement. As a lyric poet, he has 
 expressed the moods of peasant and patriot, of mystic, sym- 
 bolist, and quietist, and it is safe to say that in lyric poetry 
 no one of his generation writing in English is his superior. 
 We cannot resist the pleasure of quoting here from his "Innis- 
 free", which won the praise of Robert Louis Stevenson, and 
 
 ♦"Your health." 
 
320 THE GLORIES OE IRELAND 
 
 which, if not the high mark of Yeats's achievement, is still a 
 flawless thing in its way: 
 
 I will arise and go now, and go to Innisfree, 
 And a small cabin build there, of clay and wattles made; 
 
 Nine bean rows will I have there, a hive for the honey bee. 
 And live alone in the bee-loud glade. 
 
 And I shall have some peace there, for peace comes dropping slow. 
 Dropping from the veils of the morning to where the cricket sings; 
 
 There midnight's all a glimmer, and noon a purple glow. 
 And evening full of the linnets' wings. 
 
 In this place, and for convenience sake, it may be permitted 
 to speak of aspects of Yeats's work other than that by virtue 
 of which he is to be classed with the group we have just con- 
 sidered. In his narrative poem, "The Wanderings of Usheen", 
 as well as in his plays and lyrics, he is of the best of those — 
 among them we may mention by the way Dr. John Todhunter, 
 Nora Hopper (Mrs. W. H. Chesson), and William Larminie — 
 who have revealed to our day the strange beauty of the 
 ancient creations of the Gaelic imagination. In prose he 
 has written short stories, a novelette, John Sherman and 
 Dhoya, and essays that reveal a subtle critical insight, and 
 a style of beautiful finish and grace, suggestive of the style of 
 Shelley's Defence of Poetry. Yeats's plays constitute a con- 
 siderable and an important part of his work, but these must be 
 reserved for treatment elsewhere in this book. In prefaces to 
 anthologies of prose and verse of his editing, in the pages of 
 reviews, and elsewhere, he appears as the chief apologist of 
 the aims of the Literary Revival, and in particular of the 
 methods of the dramatists of the Revival. Whatever he has 
 touched he has lifted into the realm of poetry, and this is in 
 large measure true of his prose, which proceeds from the 
 poet's point of view and breathes the poetic spirit. A man of 
 rare versatility, a finished artist with a scrupulous artistic con- 
 science, he has done work of high and sustained quality, and 
 is certain to exert a good and lasting influence upon the litera- 
 ture of his country. 
 
 In a literary movement in the "Isle of Saints", we look 
 naturally for religious poetry, and we do not look in vain. 
 
THE IRISH LITERARY REVIVAL 
 
 321 
 
 This poetry, chiefly Catholic, has a quality of its own as dis- 
 tinctive as that of the writers of the group we have just left. 
 Now it voices a naive, devoted simplicity of Christian faith; 
 now it attains to a high and keen spirituality ; now it is mystic 
 and pagan. Among the religious poets, Lionel Johnson easily 
 stands first — perhaps the Irish poet of firmest fibre and most 
 resonant voice of his generation. A note of high courage and 
 of spiritual triumph rings through his verse, even from the 
 shadow of the wings of the dark angel that gives a title to one 
 of the saddest of his poems. Often he strikes a note of 
 genuine religious ecstasy and exaltation rarely heard in Eng- 
 lish, as in "Te Martyrum Candidatus" : 
 
 Ah, see the fair chivalry come, the companions of Christ! 
 
 White Horsemen, who ride on white horses, the Knights of God ! 
 They, for their Lord and their Lover who sacrificed 
 
 All, save the pleasure of treading where He first trod. 
 
 TJ ese through the darkness of death, the dominion of night, 
 Swept, and they woke in white places at morning tide : 
 
 They saw with their eyes, and sang for joy of the sight. 
 They saw with their eyes the Eyes of the Crucified. 
 
 Among the men of the Revival, no personality is stronger 
 or more attractive than that of G. W. Russell — "M'\ as he 
 is always called — who may be regarded as the hero of George 
 Moore's Hail and Farewell, and who alone in that gallery of 
 wonderful pen-portraits looks forth with complete amiability. 
 He is a pantheist, a mystic, and a visionary, with what would 
 seem a literal and living faith in many gods, though strongly 
 prepossessed in favor of the ancient divinities of the Gael, now 
 long since in exile. Impressive and striking by a certain spir- 
 itual integrity, so to say, "M" unites gifts and faculties 
 seldom combined. He is a poet of rare subtlety, a painter in 
 whose genius so good a judge as George Moore believed, and 
 a most practical man of affairs, who, as assistant to Sir Horace 
 Plunkett, held up the latter's hands in his labors on behalf of 
 co-operative dairies and the like. His poems have their roots 
 m a pantheism which half reveals the secrets of an indwelling 
 spirit, speaking alike "from the dumb brown lips of earth" 
 and from the passions of the heart of man. 
 
322 THB GLORIES OF IRELAND 
 
 Of novelists, both men and women, the Irish Revival can, in 
 the words of "Father O'Flynn", offer a charming variety, and 
 among their novels and short stories are some books of high 
 quality and not a few in a high degree interesting and enter- 
 taining. To Standish O'Grady we turn for tales, with a'kind 
 of bardic afflatus about them, of the hero age of legendary 
 Ireland — tales which drew attention to the romantic Celtic past 
 of myth and saga, and must have been an inspiration to more 
 than one writer of the younger generation. In contrast to the 
 broad epic sweep and remote romantic backgrounds of 
 O'Grady, are the stories of Jane Barlow, whose genre pictures 
 of peasant life in the west of Ireland, like her poems men- 
 tioned above, show how sympathetically she understands the 
 ways of thinking, feeling, and acting of her himible com- 
 patriots. A like minute and faithful knowledge is evident in 
 the work of two story-tellers of the north, Seumas Mac- 
 Manus and Shan Bullock. The former's outlook is humorous 
 and pathetic. He tells fairy and folk tales well, and is a past 
 master of the dialect and idiom that combine to give his old- 
 wives' yarns an honest smack of the soil. Let him who doubts 
 it read Through the Turf Smoke or Donegal Fairy Stories. If 
 Shan Bullock walks the same fields as Seumas MacManus, he 
 does so with a different air and with a more definite purpose. 
 Sometimes he turns to the squireens, small farmers, or small 
 country gentry, and lays bare the hardness and narrowness 
 that are a part of their life. Or, again, in pictures whose sad- 
 ness and gloom are lightened, to be sure, with hiunor or 
 warmed with love, he studies the necessitous life of the poor. 
 The Squireen, The Barrys, and Irish Pastorals are some of his 
 representative books. 
 
 In the novel as in poetry the ladies have worked side by 
 side with their literary brethren. Miss Hermione Templeton, 
 in her Darby O'Gill, and elsewhere, has written pleasantly and 
 gracefully of the fairies. In a very different vein are the 
 novels of the collaborators, Miss Somerville and "Martin Ross" 
 (Miss Violet Martin), over which English and American read- 
 ers have laughed as heartily as their own fellow countrymen. 
 The Experiences of an Irish R. M. remains, perhaps, their best 
 
THR IRISH LITERARY RKVIVAL 
 
 323 
 
 book. The work of these ladies, be it said by the way, is in the 
 line of descent from that group of older Irish novelists who 
 wrote in the spirit of the devil-may-care gentry, the novelists 
 from Maxwell to Lover and Lever, who were ever questing 
 "divilment and divarshion," and who in their moods of boister- 
 ous fun forgot the real Irishman, and presented in his place a 
 caricature — him of the Celtic screech and the exhilarating 
 whack of the shillelagh, the famous stage Irishman who has 
 made occasional appearances in English literature from the 
 time of Shakespeare's Henry V., on through the works of 
 Fielding and the plays of Sheridan, to the present moment of 
 writing. 
 
 Of a very different stripe from the work of the collabo- 
 rating ladies just mentioned are the novels of the recently 
 deceased Canon Sheehan — notable among them Luke Delmege 
 and My New Curate — rambling, diffuse, and a trifle provincial 
 from the artistic standpoint, but interesting as studies of man- 
 ners, and for the pictures they afford of the priesthood of 
 modern Ireland in the pleasantest light. If the stories of Miss 
 Somerville and "Martin Ross" are related to the comic stories 
 of the old novelists of the gentry, those of Canon Sheehan must 
 be associated with the work of the older novelists who wrote 
 more or less in the spirit of the peasantry, that is, with Gerald 
 Griffin, the Banim brothers, and William Carleton, less famous 
 than he deserves to be by his Traits and Stories and a long 
 line of novels and tales. 
 
 No survey of Irish novelists, however brief, can afford 
 to forget the Rev. James Owen Hannay ("George A. Bir- 
 mingham"), canon of St. Patrick's Cathedral, Dublin, whose 
 work is as distinctively Protestant in its point of view as 
 Father Sheehan's is Catholic. His more substantial novels are 
 a careful transcript of the actualities of Irish life today, and 
 in them one meets, incognito but easily recognizable, many 
 Irishmen now prominent in literature or politics in Ireland. 
 Of his numerous books may be mentioned The Seething Pot, 
 Hyacinth, and Northern Iron. 
 
 Finally there is George Moore, whose enlistment in the 
 J^evival was responsible for the novel The Lake and the short 
 stories of The Untitled Field, and for a largely autobiographic 
 
 (32) 
 
■Tffl 
 
 324 THE GLORIES OF IRELAND 
 
 and entirely indiscreet trilogy entitled Hail and Farewell, the 
 separate volumes appearing as Ave, Salve, Vale, and the 
 last of them as late as 1914. George Moore's anti-Catholic 
 bias is strong, but his is the pen of an accomplished artist. He 
 has the story-teller's beguiling gift, and he bristles with ideas 
 which his books cleverly embody and to which the dramatic 
 moments of his novels give point and relief. 
 
 Not the least important work of the Irish Literary Revival 
 has been done by translators, who have put into English the 
 old Gaelic romances and the folklore still current among the 
 little remnant of Irish-speaking country folk. Dr. Douglas 
 Hyde is in the forefront of this group. He it was who organ- 
 ized the Gaelic League, a band of enthusiasts zealous for the 
 revival of the Irish language both as a spoken tongue and as the 
 medium for a national literature, and eager, also, to breed up a 
 race of Celtic scholars. The lyrics in his Love Songs of Con- 
 nacht are full of grace, tenderness, and fire, and indicate the 
 kind of gems which he and his fellow laborers have added to 
 the treasury of poetry in English. But it is Lady Gregory, espe- 
 cially in her Cuchulain of Muirthemne and Gods and Fighting 
 Men, who more than any other has found a way to stir tlie 
 blood of readers of to-day by the romantic hero tales of Ire- 
 land. From the racy idiom of the dwellers on or about her 
 own estate in Gal way, she happily framed a style that gave her 
 narratives freshness, novelty, and a flavor of the soil. Upon 
 the work of scholars she drew heavily in making her own ren- 
 derings, but she has justified all borrowings by breathing into 
 her books the breath and the warmth of life, and her adapta- 
 tion to epic purposes of the dialect of those who still retain the 
 expiring habit of thinking in Gaelic was a real literary achieve- 
 ment. She has, indeed, in sins of commission and of omission, 
 taken liberties with the old legends, but this may render them 
 not less, and perhaps more, delightful to the general reader, 
 however just complaints may be from the standpoint of tlie 
 scholar. 
 
 Even so brief a sketch as this may suffice to bring home to 
 those not already aware of it a realization of the delights to be 
 drawn from the creations of a living literary movement, which 
 
THE IRISH UTERARY REVIVAL 
 
 325 
 
 is perhaps the most notable of its generation, and which has 
 gathered together a remarkable group of poets, novelists, and 
 dramatists, who, as men and women, are a most interesting 
 company — a fact to which even George Moore's Hail and Fare- 
 well, with its quick eye for defects and foibles and its ironic 
 wit, bears abundant testimony. 
 
 Befesencss: 
 
 Brooke and RoUeston: Treasury of Irish Poetry (New York and 
 London, 1900) ; Krans: William Butler Teats and the Irish Literary 
 Bevival (New York and London, 1904); Yeats: Ideas of Good 
 and Evil (London, 1903) ; Moore: Hail and Farewell, 3 vols. (Lon- 
 don and New York, 1912-1914); Lady Gregory: Our Irish Theatre 
 (New York and London, 1913); Weygandt: Irish Plays and Play- 
 wrights (New York, 1913) ; Yeats: Introduction to Fairy and Folk 
 Tales of the Irish Peasantry (London, 1889), Representative Irish 
 Tales (London, 1890), Book of Irish Verse (London, 1895). There 
 is much of interest, though chiefly as regards the drama, in the 
 reviews, Beltaine (London and Dublin, 1899-1900) and Samhalji 
 (London and Dublin, 1901-1903). 
 
IRISH WRITERS OF ENGLISH 
 
 By P. J. Lennox, B.A., Litt.D. 
 
 THE Gaelic literature of Ireland is not only of wonderful 
 volume and priceless worth, but is also of great antiquity, 
 whereas the English literature of Ireland, while also of con- 
 siderable extent and high value, is of comparatively modern 
 origin. The explanation of this fact is that for more than six 
 centuries after the Anglo-Norman invasion of 1169 the Irish 
 language continued to be both the spoken and, with Latin, the 
 written organ of the great mass of the Irish people, and that 
 for nearly the whole of that period those English settlers who 
 did not become, as the well-known phrase has it, more Irish 
 than the Irish themselves by adopting the native language, 
 customs, and sentiments, were kept too busy in holding, de- 
 fending, and extending their territory to devote themselves 
 to literary pursuits. Hence we need not wonder if, leaving 
 out of account merely technical works like Lionel Power's 
 treatise on music, written in 1395, w6 find that the English 
 literature of Ireland takes its comparatively humble origin late 
 in the sixteenth century. For more than two centuries there- 
 after, owing to the fact that the native Irish, because they were 
 Catholics, were debarred by law from an education, the writing 
 of English remained almost exclusively in the hands of mem- 
 bers or descendants of the Anglo-Irish colony, who, with scarce- 
 ly an exception, were Protestants and had as their principal 
 Irish seat of learning the then essentially Protestant institu- 
 tion, Trinity College, Dublin. Alien in race and creed though 
 these writers mainly were, they have nevertheless spread a halo 
 of glory around their adopted country, and have won the ad- 
 miration, and often the affection, of Irishmen of every shade 
 of religious and political belief. For example, there is no Irish- 
 man who is not proud of Molyneux and Swift, of Goldsmith 
 and Burke, of Grattan and Sheridan. From the nineteenth 
 century onward Irish Catholics have taken their full share in 
 the production of English literature. Here, however, it will 
 be necessary to consider the writers of none but the sixteenth, 
 seventeenth, and eighteenth centuries, as in other pages of 
 
IRISH WRITERS OF ENGLISH 327 
 
 this volume considerable attention has been given to those of 
 later date. 
 
 I. Sixteenth Century.' 
 
 Richard Stanyhurst (1547-1618), born in Dublin but edu- 
 cated at Oxford, is the first representative of the sixteenth 
 century with whom we are called upon to deal. He belonged 
 to a family long settled in or near Dublin and of some note in 
 municipal annals. Under the direction of the Jesuit martyr, 
 Edmund Campion, Stanyhurst wrote a Description, as well as 
 a portion of the History, of Ireland for Holinshed's Chroni- 
 cles, published in 1577. He also translated (1582) the first 
 four books of Virgil his Aeneis into quantitative hexameters, 
 on the unsound pedantic principles which Gabriel Harvey was 
 at that time trying so hard to establish in English prosody; 
 but the experiment, which turned out so badly in the master's 
 hands, fared even worse in those of the disciple, and Stany- 
 hurst's lines will always stand as a noted specimen of inept 
 translation and ridiculous versification. Equally inartistic was 
 his version of some of the Psalms in the same metre. In Latin 
 he wrote a profound commentary on Porphyry, the Neo-Pla- 
 tonic mystic. Stanyhurst, who was uncle to James Ussher, the 
 celebrated Protestant archbishop of Armagh, was himself a 
 convert to Catholicity, and on the death of his second wife be- 
 came a priest and wrote in Latin some edifying books of devo- 
 tion. Two of his sons joined the Jesuit order. He died at 
 Brussels in 1618. Stanyhurst viewed Ireland entirely from the 
 English standpoint, and in his Description and History is, con- 
 sciously or unconsciously, greatly biased against the native 
 race. 
 
 If we may take it as certain that modern investigation is 
 correct in asserting that Thomas Campion was a native of 
 Dublin, a notable addition will have been made to the ranks of 
 Irish-born writers of English at this period. Thomas Campion 
 (1567-1620), wherever bom, spent most of his life in London. 
 He was a versatile genius, for, after studying law, he took up 
 medicine, and, although practising as a physician, he yet found 
 time to write four masques and many lyrics and to compose a 
 
■■'?1I 
 
 328 TH^ GU)RIES OF IRELAND 
 
 goodly quantity of music. Some of his songs appeared as 
 early as 1591. Among his works is a treatise entitled Observa- 
 tions in the Art of English Poesie (1603), in which, strange 
 to say, he, a born lyrist, advocated unrhymed verse and quanti- 
 tative measures, but fortunately his practice did not usually 
 square with his theory. His masques were written for occa- 
 sions, such as the marriage of Lord Hayes (1607), the nuptials 
 of the Princess Elizabeth and the Elector Palatine (1613), and 
 the ill-starred wedding of Somerset and the quondam Countess 
 of Essex in the same year. In these masques are embedded 
 some of his best songs ; others of his lyrics appeared in several 
 Bookes of Ayres between 1601 and 1617. Many of them were 
 written to music, sometimes music of his composing. Such 
 dainty things as "Now hath Flora robb'd her bowers" and 
 "Harke, all you ladies that do sleep" possess the charms of 
 freshness and spontaneity, and his devotional poetry, especially 
 "Awake, awake, thou heavy Spright" and "Never weather- 
 beaten Saile more willing bent to shore", makes almost as 
 wide an appeal. 
 
 n. Sevbnteeth Century. 
 
 Passing by with regret the illustrious seventeenth century 
 names of Philip O'Sullivan Beare, Sir James Ware, Luke Wad- 
 ding, Hugh Ward, John Colgan, and John Lynch, because their 
 bearers wrote in Latin, and those of "The Four Masters" and 
 Geoffrey Keating, because they wrote in Irish, we are first 
 brought to a pause in the seventeenth century by the imposing 
 figure of him, whom, in a later day, Johnson justly called the 
 "great luminary of the Irish [Protestant] church", none other 
 tham the archbishop of Armagh and primate of Ireland, James 
 Ussher himself. James Ussher (1581-1656), born in Dublin 
 and among the earliest students of the newly-founded Trinity 
 College, was in intellect and scholarship one of the greatest 
 men that Ireland has ever produced. Selden describes him 
 as "learned to a miracle" (ad miraculum doctus), and Canon 
 D' Alton in his History of Ireland says of him that "he was not 
 unworthy to rank even with Duns Scotus, and when he died 
 he left in his own Church neither an equal nor a second." De- 
 
IRISH WRITE^RS OF ENGLISH 
 
 329 
 
 dining the high office of provost of Trinity, Ussher was made 
 bishop of Meath and was afterwards promoted to the primatial 
 see. His fine intellect was unfortunately marred by narrow 
 religious views, and in many ways he displayed his animus 
 against those of his countrymen who did not see eye to eye with 
 him in matters of faith and doctrine. For example, it was he 
 who in 1626 drew up the Irish Protestant bishops' protest 
 against toleration for Catholics, therein showing a bigotry 
 which consorted badly with his reputation as a scholar. On ac- 
 count of his well-known attitude towards Catholicism, he was 
 naturally unpopular with those who professed the ancient 
 creed, and hence, when the rebellion of 1641 broke out, much of 
 his property was destroyed by the enraged insurgents. His per- 
 son escaped violence, for he happened to be in England at the 
 time engaged in the vain task of trying to effect an accommoda- 
 tion between Charles I. and the English parliament. He never 
 returned to his see and died in London. 
 
 Ussher 's collected works fill seventeen stately volumes. His 
 magnum opus is undoubtedly the Annales Veteris et Novi 
 Testamenti. It is written in Latin, and is a chronological com- 
 pendium of the history of the world from the Creation to the 
 dispersion of the Jews under Vespasian. Published at Leyden, 
 London, Paris, and Oxford, it gained for its author a Euro- 
 pean fame. His books written in English deal mostly with 
 theological or controversial subjects, and while they display 
 wide reading, great acumen, and keen powers of argumenta- 
 tion, they yet do not do full justice to his genius. Those which 
 he published in Dublin are A Discourse of the Religion ancient- 
 ly professed by the Irish and British (1622), in which he tried 
 to show that the ritual and discipline of the Church as origi- 
 nally established in the British Isles were in agreement with 
 the Church of England and opposed to the Catholic Church 
 on the matters in dispute between them ; An Answer to a Chal- 
 lenge made by a Jesuite in Ireland (1624), in which his aim 
 was to disprove the contention set forth earlier in the same 
 year by a Jesuit that uniformity of doctrine had always been 
 maintained by the Catholic Church; and Immanuel, or the 
 Mysterie of the Incarnation. He published in England The 
 Originall of Bishops, A Body of Divinitie, The Principles of 
 
330 THE GLORIES OF IREI*AND 
 
 Christian Religion, and other works. So great was Ussher's 
 reputation that when he died Cromwell relaxed in his favor 
 one of the strictest laws of the Puritans and allowed him to be 
 buried with the full service of the Church of England, and with 
 great pomp, in Westminster Abbey. 
 
 Among Ussher's other claims to distinction, it should be noted 
 that it was he who in 1621 discovered the celebrated Book of 
 Kells, which had long been lost. This marvel of the illu- 
 minator's art passed with the remainder of his collection of 
 books and manuscripts to Trinity College, Dublin, in 1661, and 
 to this day it remains one of the most treasured possessions 
 of the noble library of that institution. 
 
 Sir John Denham (1615-1669), a Dublin man 6y birth, took 
 an active part on the side of Charles I. against the parliament 
 during the Civil War, and subsequently was conspicuous in the 
 intrigues that led to the restoration of Charles II. In his own 
 day he had a great reputation as a poet. His tragedy, The 
 Sophy, and his translation of the Psalms are now forgotten, 
 but he is still remembered for one piece, Cooper's Hill, in 
 which occur the well-known lines addressed to the River 
 Thames : 
 
 O could I flow like thee, and make thy stream 
 My great example, as it is my theme ! 
 Though deep, yet clear; though gentle, yet not dull; 
 Strong, without rage; without o'erflowing, full. 
 
 Another Dublin-born man was Wentworth Dillon, Earl 
 of Roscommon (1633-1684). He had the good fortune to 
 win encomiums both from Dryden and from Pope. One of 
 his merits, as pointed out by the latter, is that 
 
 In all Charles's days 
 Roscommon only boasts unspotted bays. 
 
 He translated from Virgil, Lucan, Horace, and Guarini ; wrote 
 prologues, epilogues, and other occasional verses; but is now 
 principally remembered for his poetical Essay on Translated 
 Verse (1681), in which he develops principles previously laid 
 down by Cowley and Denham. To his credit be it said, he 
 condemns indecency, both as want of sense and bad taste. He 
 
IRISH WRITERS O^ ENGLISH 331 
 
 was honored with a funeral in Westminster Abbey. Johnson 
 records that, at the moment of his death, Roscommon uttered 
 with great energy and devotion the following two lines from 
 his own translation of the Dies Irae : 
 
 My God, my Father, and my Friend, 
 Do not forsake me in my end! 
 
 Robert Boyle (1627-1691), one of the founders of the Royal 
 Society (1662), was son of the "great" Earl of Cork and was 
 born at Lismore, Co. Waterford. He takes rank among the 
 principal experimental philosophers of his age, and he cer- 
 tainly rendered valuable services to the advancement of science. 
 Most of his writings, which are very voluminous, are naturally 
 of a technical character and therefore do not properly belong 
 to literature; but his Occasional Reflections on Several Sub^ 
 jects (1665), a strange mixture of triviality and seriousness, 
 was germinal in this sense that it led to two celebrated jeux 
 d'esprit, namely, Butler's Occasional Reflection on Dr. Charl- 
 ton's feeling a Dog's Pulse at Gresham College and Swift's 
 Piotis Meditation upon a Broomstick, in the Style of the 
 Honourable Mr. Boyle. Indeed, one of Boyle's Reflections, 
 that "Upon the Eating of Oysters", is reputed to have rendered 
 a still more signal service to literature, for in its two concluding 
 paragraphs is contained the idea which, under the transform- 
 ing hand of the master satirist, eventually took the world by 
 storm when it appeared, fully developed, as Gulliver's Travels. 
 
 His brother, Roger Boyle (1621-1679), who figures largely 
 as a soldier and a statesman in Irish and English history under 
 his title of Lord Broghill, was an alumnus of Trinity College, 
 Dublin. During the Civil War he was a royalist until the 
 death of Charles I., when he changed sides and aided Crom- 
 well materially in his Irish campaign. When the Lord Protec- 
 tor died, Broghill made another right-about-face, and cross- 
 ing to his native country worked so energetically and success- 
 fully that he made Ireland solid for the restoration of Charles 
 II. For this service he was rewarded by being created Earl 
 of Orrery. He was the author of six tragedies and two come- 
 dies, some of which when produced proved gratifyingly popu- 
 lar. He is noted for having been the first to write tragedy in 
 
332 TH^ GLORIAS O^ IRELAND 
 
 rhyme, thereby setting an example that was followed with 
 avidity for a time by Dryden and others. He also wrote 
 poems, a romance called Parthettissa (1654), and a Treatise on 
 the Art of War (1677). From whatever point of view con- 
 sidered, Lord Orrery was a remarkable member of a remark- 
 able family. His son, John Boyle, Earl of Cork and Orrery 
 (1707-1762), in virtue of his translation of Pliny's Letters, 
 his Remarks on the Life and Writings of Swift, and his Letters 
 from Italy, has some claims to recog^nition in the field of litera- 
 ture. 
 
 Charles LesHe (1650-1722), a Dubliner by birth, was son of 
 that John Leslie, bishop of Raphoe and Clogher, who lived 
 through a whole century, from 1571 to 1671, and who was 79 
 years of age when Charles, his sixth son, was born. Educated 
 first at Enniskillen and afterwards at Trinity College, Dublin, 
 Charles Leslie studied law in London, but eventually aban- 
 doned that profession and entered the ministry. He was of 
 a disputatious character and in particular went to great lengths 
 in opposing the pro-Catholic activities of James H. Never- 
 theless, when the Revolution of 1688 came, he took the side of 
 the deposed monarch, and loyally adhered to his Jacobite 
 principles for the remainder of his life. He even joined the 
 Old Pretender on the continent, and endeavored to convert 
 him to Protestantism, but, failing therein, he returned to Ire- 
 land, where he died at Glasslough in county Monaghan. Many 
 years of Leslie's life were devoted to disputes with Catholics, 
 Quakers, Socinians, and Deists, and the seven volumes which 
 his writings fill prove that he was an extremely able contro- 
 versialist. His best known work is the famous treatise, A 
 Short and Easy Method with the Deists, published in 1698. 
 
 The Irish note, tone, or temper is not conspicuous in any 
 of the writings so far named unless when it is conspicuous by 
 its absence ; but it appears plainly, for the first time, in Moly- 
 neux's Case of Ireland being bound by Laws [made] in Eng- 
 land Stated (1698). William Molyneux (1656-1698) has al- 
 ways ranked as an Irish patriot. His was one of the spirits 
 invoked by Grattan in his great speech (1782) on the occa- 
 sion on which he carried his celebrated Declaration of Inde- 
 pendence in the Irish parliament. When the English Act of 
 
IRISH WRITERS O]? ENGLISH 333 
 
 1698, which was meant to destroy, and did destroy, the Irish 
 woolen industry, came before the Irish house of commons 
 for ratification, Molyneux's was the only voice raised against 
 its adoption. His protest was followed by the publication of 
 his Case Stated, which is a classic on the general relations be- 
 tween Ireland and England, and contained arguments so irre- 
 futable that it drove the English parliament to fury and was 
 by that body ordered to be burned by the common hangman. 
 It is a remarkable coincidence that Molyneux opens his argu- 
 ment by laying down in almost identical words the principles 
 which stand at the beginning of the American Declaration 
 of Independence. 
 
 John Toland (1669-1722) was born near Redcastle, in Co. 
 Derry, and was at first a Catholic but subsequently became a 
 free-thinker. His Christianity not Mysterious (1696) marks 
 an epoch in religious disputes, for it started the deistical con- 
 troversy which was so distinctive a feature of the first half of 
 the eighteenth century. It shared a similar fate to that of the 
 Case Stated, though on very different grounds, and was ordered 
 by the Irish parliament to be burned by the hangman. Toland 
 wrote many other books, among which are Amyntor (1699) ; 
 Nazarenus (1702) ; Pantheistic on; History of. the Druids; 
 and Hypatia. All his books show versatility and wide reading 
 and are characterized by a pointed, vigorous, and aggressive 
 style. 
 
 George Farquhar (1678-1707), a Derry man, and Thomas 
 Southerne (1660-1746), born near DubHn, were distinguished 
 playwrights, who began their respective careers in the seven- 
 teenth century. Farquhar left Trinity College, Dublin, as an 
 undergraduate and became an actor, but owing to his acci- 
 dental killing of another player he left the stage and secured 
 a commission in the army. He soon turned his attention to 
 the writing of plays, and was responsible in all for eight come- 
 dies. He has left us some characters that are very humorous 
 and at the same time true to life, such as Scrub the servant 
 in The Beaux' Stratagem and Sergeant Kite in The Recruiting 
 Officer. His Boniface, the landlord in the former of these two 
 plays, has become the type, as well as the ordinary quasi- 
 facetious nickname, of an innkeeper. He was advancing in his 
 
334 THE GLORIES OF IRELAND 
 
 art, for his last comedy, The Beaux' Stratagem (1707), is 
 undoubtedly his best, and had he lived longer — he died before 
 he was thirty — he might have bequeathed to posterity 
 something even more noteworthy. As Leigh Hunt says of 
 him: "He was becoming gayer and gayer, when death, in 
 the shape of a sore anxiety, called him away as if from a pleas- 
 ant party, and left the house ringing with his jest." 
 
 Southerne was also a student of Trinity College, Dublin. At 
 the age of eighteen, however, he left his alma mater, and went 
 to London to study law. This profession he in turn abandoned 
 for the drama. His first play, The Persian Prince, or the 
 Loyal Brother, had remarkable success when performed, and 
 secured him an ensign's commission in the army (1685). 
 Here promotion came to him rapidly and by 1688 he had risen 
 to captain's rank. The Revolution of that year, however, cut 
 off all further hope of advancement, and he once more turned 
 his attention to the writing of plays. His productions number 
 ten. His tragedies Isabella, or the Fatal Marriage (1694) and 
 Oroonoko (1696), both founded on tales by Mrs. Aphra 
 Behn, are powerful presentations of human suffering. His 
 comedies are amusing, but gross. Southerne had business 
 ability enough to make play-writing pay, and the amounts 
 he received for his productions fairly staggered his friend Dry- 
 den. It is to this faculty that Pope alludes when he says that 
 Southerne was one whom 
 
 heaven sent down to raise 
 The price of prologues and of plays. 
 
 He was apparently of amiable and estimable character, for he 
 secured and retained the friendship not only of Dryden — a 
 comparatively easy matter — ^but also that of Pope, a much more 
 difficult task. Known as "the poets' Nestor", Southerne spent 
 his declining years in peaceful retirement and in the enjoy- 
 ment of the fortune which he had amassed by his pen. 
 
 Nahum Tate (1652-1715), a Dubliner by birth, and Nicho- 
 las Brady (1659-1726), a Bandon man, have secured a certain 
 sort of twin immortality by their authorized metrical version 
 of the Psalms (1696), which gradually took the place of the 
 older rendering by Stemhold and Hopkins, Tate became poet- 
 
IRISH WRITERS OF ENGUSH 
 
 335 
 
 laureate in 1690 in succession to ShadwcU And was ap- 
 pointed historiographer-royal in 1702. He wrote the bulk of 
 the second part of Absalom and Achitophel with a wonderfully 
 close imitation of Dry den's manner, besides several dramatic 
 pieces and poems. Between Tate, Shadwell, Eusden, and 
 Pye lies the unenviable distinction of being the worst of the 
 laureates of England. Brady was a clergyman who, after 
 the pleasant fashion of that day, was a pluralist on a small 
 scale, for he had the living of Richmond for thirty years from 
 1696, and while holding that held also in succession the liv- 
 ings of Stratford-on-Avon and Clapham. He added further 
 to his income, and doubtless to his anxieties, by keeping a 
 school at Richmond. He wrote a tragedy entitled The Rape, 
 a History of the Goths and Vandals, a translation of the Aeneid 
 into blank verse, and an Ode for St. Ceciliafs Day; but, unless 
 for his share in the version of the Psalms, his literary reputa- 
 tion is well nigh as dead as the dodo. 
 
 Ireland somewhat doubtfully claims to have given birth to 
 Mrs. Susannah Centlivre (c. 1667-1723), who, after a rather 
 wild youth, settled down to literary pursuits and domestic 
 contentment when, in 1706, she married Queen Anne's head- 
 cook, Joseph Centlivre, with whom she lived happily ever after. 
 Her first play, The Provoked Husband, a tragedy, was pro- 
 duced in 1700, and then she went on the stage as an actress. 
 She wrote in all nineteen dramatic pieces, some of which had 
 the honor of being translated into French and German. Her 
 most original play was A Bold Stroke for a Wife (1717). 
 
 ni. Eighteenth Century. 
 
 We have now fairly crossed the border of the eighteenth 
 century, and, as we met Ussher early in the seventeenth, so 
 we are here confronted with the colossal intellect and impres- 
 sive personality of Swift, one of the greatest, most peculiar, 
 and most original geniuses to be found in the whole domain of 
 English literature. Jonathan Swift (1667-1745), bom in 
 Dublin, was educated at Trinity College, where he succeeded 
 m graduating only by special favor. After some years 
 spent in the household of Sir William Temple in England, 
 he entered the ministry of the Irish Church. During the 
 
336 TH^ GLORIES OF IRELAND 
 
 early years of the century he spent much time in London, 
 and took an active part in bringing about that poHtical revolu- 
 tion which seated the Tories firmly in power during the last 
 four years of the reign of Queen Anne. His services in that 
 connection on the Examiner newspaper were so great that it 
 would be difficult to dispute the assertion, which has been 
 made, that he was one of the mightiest journalists that ever 
 wielded a pen. He also stood loyally by his party in his great 
 pamphlets, The Conduct of the Allies (1711), The Barrier 
 Treaty (1712), and The Public Spirit of the Whigs (1714). 
 When the time came for his reward, he received not, as he 
 had hoped, an English bishopric, but the deanery of St. Pat- 
 rick's in Dublin. On resuming his residence in Ireland he 
 was at first very unpopular, but his patriotic spirit as shown 
 in the Drapier Letters (1723-1724), written in connection with 
 a coinage scheme known as "Wood's halfpence", not only 
 caused the withdrawal of the obnoxious project but also made 
 Swift the idol of all classes of his countrymen. In many 
 others of his writings he showed that pro-Irish leaning which 
 caused Grattan to invoke his spirit along with that of Molyneux 
 on the occasion already referred to. Nothing more mordant 
 than the irony contained in his Modest Proposal has ever been 
 penned. In his plea for native manufactures he struck a key- 
 note that has vibrated down the ages when he advised Irish- 
 men to burn everything English except coal! 
 
 Swift's greater works are The Battle of the Books, his con- 
 tribution to the controversy concerning the relative merits of 
 the ancients and the moderns ; the Tale of a Tub, in which he 
 attacked the three leading forms of Christianity ; and, above all, 
 Gulliver's Travels. In this last work he let loose the full flood 
 of his merciless satire and lashed the folly and vices of man- 
 kind in the most unsparing way. He also wrote verses which 
 are highly characteristic and some of them not without consid- 
 erable merit. His life was unhappy and for the last five years of 
 it he was to all intents and purposes insane. His relations with 
 Stella (Hester Johnson) and Vanessa (Esther Vanhomrigh) 
 have never been quite satisfactorily explained. The weight of 
 evidence would seem to show that he was secretly married to 
 Stella, but that they never lived together as husband and wife. 
 
IRISH WRIT^IS O^ KNGUSH 
 
 337 
 
 Many novels and plays have been written round those en- 
 tanglements. He lies buried in his own cathedral, St Patrick's, 
 Dublin, and beside him lies Stella. Over his tomb there is an 
 epitaph in Latin, written by himself, in which, after speaking 
 of the saeva indignatio which tore his heart, he bids the way- 
 farer go and imitate, if he can, the energetic defender of his 
 native land. 
 
 Contemporary with the Dean there was another Anglo-Irish- 
 man, who fills a large space in the history of English literature, 
 and of whom his countrymen are justly proud. Sir Richard 
 Steele (1672-1729), who was bom in Dublin and educated at 
 the Charterhouse in London and afterwards at Oxford, started 
 the Tatler in 1709, and thereby popularized, though he did 
 not exactly originate, the periodical essay. Aided by his friend, 
 Addison, he carried the work to perfection in the Spectator 
 (1711-1712) and the Guardian (1713). Since then these es- 
 says have enlightened and amused each succeeding genera- 
 tion. Of the two, Addison's is the greater name, but Steele 
 was the more innovating spirit, for it is to him, and not to 
 Addison, that the conception and initiation of the plan of the 
 celebrated papers is due. Steele had had a predecessor in Defoe, 
 whose Review had been in existence since 1704, but the more 
 airy graces which characterized the Tatler and the Spectator 
 gave the "lucubrations" of "Isaac Bickerstaffe" and of "Mr. 
 Spectator" a greater hold on the public than Defoe's paper 
 was ever able to establish. Steele was responsible for many 
 more periodicals, such as the Englishman, the Lover, the 
 Reader, Town Talk, the Teor-Tdble, Chit-Chat, the Plebeian, 
 and the Theatre, most of which had a rather ephemeral ex- 
 istence. Among his other services to literature he helped to 
 purify the stage of some of its grossness, and he became the 
 founder of that sentimental comedy which in the days of the 
 early Georges took the place of the immoral comedy of the 
 Restoration period, when, in Johnson's famous phrase. 
 
 Intrigue was plot, obscenity was wit. 
 
 Steele's four comedies are The Funeral; or Grief d la mode 
 (1701); The Lying Lover (1703); The Tender Husband 
 (1705); and The Conscious Lovers (1722). Although he 
 
338 THE GLORIES OF IREI^AND 
 
 held various lucrative offices, Steele was never really pros- 
 perous and was frequently in debt; like most of the con- 
 temporary Englishmen with whom his lot was thrown, he was 
 rather addicted to the bottle; but, on the whole, it may fairly 
 be advanced that unnecessary stress has been laid on these as- 
 pects of his life by Macaulay, Thackeray, and others. After 
 a chequered career, he died near Carmarthen, in Wales, on Sep- 
 tember 1, 1729. 
 
 Member of a family and bearer of a name destined to 
 secure immense fame in later Irish history, Thomas Parnell 
 (1679-1718) was born in Dublin and educated at Trinity Col- 
 lege. Entering the ministry in 1700, he was rapidly promoted 
 to be archdeacon of Clogher and some years later was made 
 rector of Finglas. An accomplished scholar and a delightful 
 companion, he was one of the original members of the famous 
 Scriblerus Club and wrote or helped to write several of its 
 papers, he contributed to the Spectator and the Guardian, and 
 he rendered sterling assistance ta Pope in the translation of 
 Homer. As will be inferred, he spent much of his time in 
 England, and on one of his journeys to Ireland he died in 
 his thirty-ninth year at Chester, where he was buried. He 
 wrote a great deal of verse — songs, hymns, epistles, eclogues, 
 translations, tales, and occasional trifles; but three poems, 
 A Hymn to Contentment, which is fanciful and melodious, 
 A Night-piecb on Death, in which inquisitorial research seems 
 to have found the first faint dawn of Romanticism, and The 
 Hermit, which has been not inaptly styled "the apex and chef 
 d'ceuvre of Augustan poetry in England", constitute his chief 
 claim to present remembrance. 
 
 Francis Hutcheson (1694-1746), the son of a Presbyterian 
 minister, was born at Armagh, and studied at Glasgow Uni- 
 versity. He opened in Dublin a private academy, which suc- 
 ceeded beyond expectation. The publication of his Inquiry 
 into the Original of our Ideas of Beauty and Virtue (1720) and 
 his Essay on the Nature and Conduct of the Passions (1728) 
 brought him great fame, and in 1729 he was elected to the pro- 
 fessorship of moral philosophy in the University of Glasgow. 
 Others of his works are a treatise on Logic and A System 
 of Moral Philosophy, the latter not published till .1755, nine 
 
IRISH WRITERS OF ENGUSH 359 
 
 years after his death. Hutcheson fills a large space in the 
 history of philosophy, both as a metaphysician and as a moral- 
 ist. He is in some respects a pioneer of the ''Scotch school'* 
 and of "common sense" philosophy. He greatly developed the 
 doctrine of "moral sense", a term first used by the third Earl 
 of Shaftesbury ; indeed, much of his whole moral system may 
 be traced to Shaftesbury. Hutcheson's influence was widely 
 felt: it is plainly perceptible in Hume, Adam Smith, and 
 Reid. He was greater as a speaker even than as a writer, and 
 his lectures evoked much enthusiasm. 
 
 George Berkeley (1685-1753), bishop of Cloyne, was born 
 at Dysert Castle, near Thomastown, Co. Kilkenny, and was 
 educated first at Kilkenny school and afterwards at Trinity 
 College, Dublin. Having taken Anglican orders, he visited 
 London, where he wrote nine papers for the Guardian and was 
 admitted to the companionship and friendship of the leading 
 literary men of the age — Swift, Pope, Addison, Steele, 
 and Arbuthnot. This connection proved of great assistance to 
 him, for Pope not only celebrated him as possessing "every 
 virtue under heaven", but also recommended him to the Duke 
 of Grafton, Lord-Lieutenant of Ireland, who appointed him 
 his chaplain and subsequently obtained for him the deanery of 
 Derry. In furtherance of a great scheme for "converting the 
 savage Americans to Christianity", Berkeley and some friends, 
 armed with a royal charter, came to this country, landing at 
 Newport in Rhode Island in January, 1729. All went well for 
 a while : Berkeley bought a farm and built a house ; but when 
 the hard-hearted prime minister refused to forward the £20,000 
 which had been promised, the project came to an end, 
 and Berkeley returned to London in February, 1732. In 1734 
 he was appointed bishop of Cloyne, and later refused the see 
 of Clogher, though its income was fully double that of his 
 own diocese. In 1752 he resigned his bishopric and settled 
 at Oxford, where he died in 1753. 
 
 Berkeley's works are very numerous. His Essay towards a 
 New Theory of Vision (1709), which was long regarded in 
 the light of a philosophical romance, in reality contains specu- 
 lations which have been incorporated in modern scientific 
 
 optics. In his Three Dialogues between Hvlas and Philonous 
 (83) 
 
340 THE GLORIES OF IREIvAND 
 
 (1713) he sets forth his famous demonstration of the im- 
 materiaHty of the external world, of the spiritual nature of the 
 soul, and of the all-ruling and direct providence of God. His 
 tenets on immateriality have always been rejected by "com- 
 mon-sense" philosophers ; but it should be remembered that the 
 whole work was written at a time when the English- 
 speaking world was disturbed by the theories of sceptics and 
 deists, whose doctrines the pious divine sought as best he could 
 to confute. In 1732 appeared his Alciphron, or the Minute 
 Philosopher, in which, dialogue-wise, he presents nature from 
 a religious point of view and in particular gives many pleas- 
 ing pictures of American scenery and life. These dialogues 
 have frequently been compared to the dialogues of Plato. To 
 Berkeley's credit be it said that while he ruled in Cloyne he 
 devoted much thought to the amelioration of conditions in his 
 native land. Many acute suggestions in that direction are 
 found in the Querist (1735-1737). By some extraordinary 
 ratiocinative process he convinced himself that tar-water was a 
 panacea for human ills, and in 1744 he set forth his views on 
 that subject in the tract called Siris, and returned to the charge 
 in 1752 in his Further Thoughts on Tar-Water. Whatever 
 may be thought of the value of Berkeley's philosophical or 
 practical speculations, there is only one opinion of his style. 
 It is distinguished by lucidity, ease, and charm ; it has the sav- 
 ing grace of humor ; and it is shot through with imagination. 
 Taken all in all, this eighteenth century bishop is a notable 
 figure in literary annals. 
 
 Charles Macklin (c. 1697-1797), whose real name was Mac- 
 Laughlin, was a Westmeath man, who took to the stage in 
 early life and remained on the boards with considerable and 
 undiminished reputation for some seventy years, not retiring 
 until 1789 when he was at least 92 years old. To him we are 
 indebted for what is now the accepted presentation of the 
 character of Shylock in The Merchayit of Venice. He wrote 
 a tragedy and many comedies and farces : those by which he is 
 now best remembered are the farce, Love-a-la-Mode (1760), 
 and his masterpiece, the farcical comedy, The Man of the 
 World (1764). In Sir Pertinax MacSycophant, Macklin has 
 
IRISH WRITERS OF ENGLISH 341 
 
 given us one of the traditional burlesque characters of the 
 English stage. 
 
 Thomas Amory (1691? — 1788), if not born in Ireland, was 
 at least of Irish descent and was educated in Dublin. He is 
 known in literature for two books. The first, with the very 
 mixed title of Memoirs containing the Lives of several Ladies 
 of Great Britain; A History of Antiquities; Observations on 
 the Christian Religion, was published in 1755, and the second, 
 The Life of John Buncle, Esq., came out in two volumes in 
 1756-1766. It appears to have been the author's aim in both 
 works to give us a hotch-potch in which he discourses de omni- 
 bus rebus et quibusdam aliis. We have dissertations on the 
 cause of earthquakes and of muscular motion, on the Athana- 
 sian Creed, on fluxions, on phlogiston, on the physical cause 
 of the Deluge, on Irish literature, on the origin of language, 
 on the evidences for Christianity, and on all other sorts of 
 unrelated topics. Hazlitt thought that the soul of Rabelais 
 had passed into Amory, while a more recent critic can see in 
 his long-winded discussions naught but the "light-headed ramb- 
 lings of delirium." If we try to read John Buncle consecu- 
 tively, the result is boredom ; but if we open the book at ran- 
 dom, we are pretty sure to be interested and even sometimes 
 agreeably entertained. 
 
 The bizarre figure of Laurence Sterne (1713-1768) next 
 claims our attention. The son of a captain in the British 
 army, he was born at Clonmel, Co. Tipperary. Of him almost 
 more than of any of the writers so far dealt with, it may be 
 said that he was Irish only by the accident of birth. His par- 
 ents were English on both sides, and practically the whole 
 life of their son was spent out of Ireland. He was sent to 
 school at Halifax, in Yorkshire, and thence went to Cam- 
 bridge University, where he graduated in due season. Taking 
 Anglican orders in 1738, he was immediately appointed to the 
 benefice of Sutton-in-the-Forest, near York, and on his mar- 
 riage in 1741 with Elizabeth Lumley he received the addi- 
 tional living of Stillington. He was also given sundry pre- 
 bendal and other appointments in connection with the chapter 
 of the archdiocese of York, He spent nearly twenty years 
 m the discharge of his not very onerous duties and in reading, 
 
342 THE GI.ORIES OE IRELAND 
 
 painting, shooting, and fiddling, without showing the least sign 
 ©f any literary leanings. Then suddenly, in 1760, he took the 
 world by storm with the first two volumes of Tristram Shandy. 
 He at once became the lion of the hour, was feted and dined to 
 his heart's content, and had his nostrils tickled with the daily 
 incense of praise from his numerous worshippers. He re- 
 peated the experiment with equal success the following year 
 with two more volumes of Tristram, and so at intervals until 
 1767, when he published the ninth and last volume of this most 
 peculiar story. In 1768 he brought out A Sentimental Journey, 
 and within three weeks he died in his lodgings in London. His 
 ether publications include Sermons and Letters, Tristram 
 SJiandy is unique in English literature — it stands sui generis 
 lot all time. There is scarcely any consecutive narrative, and 
 what there is is used merely as a peg on which to hang endless 
 digressions. But while there are many faults of taste and 
 morals, there are also genuine humor and pathos, and without 
 Walter Shandy, Dr. Slop, the Widow Wadman, Yorick, Uncle 
 Toby, and Corporal Trim, English literature would certainly 
 be very much the poorer. 
 
 Hugh Kelly (1739-1777), born in Dublin, was the son of a 
 publican and himself became a staymaker, a trade from which 
 he developed through the successive stages of attorney's clerk, 
 newspaper-writer, theatrical critic, and essayist, into a novelist 
 and playwright. His novel. Memoirs of a Magdalen (1767), 
 was translated into French. His first comedy, a sentimental 
 one entitled False Delicacy (1768), achieved a remarkable 
 success on the stage and was even a greater success in book 
 form, 10,000 copies being sold in a year, so that its author 
 was raised from poverty to comparative affluence. In addition, 
 it gave him a European reputation, for it was translated int© 
 German, French, and Portuguese. Strange to say, his later 
 comedies, A Word to the Wise, A School for Wives, and The 
 Man of Reason, were practically failures, and the same is 
 true of his tragedy, Clementina. Kelly ultimately withdrew 
 from stage work, and for the last three years of his life prac- 
 tised as a barrister without, however, achieving much dis- 
 tinction in his new profession. 
 
IRISH WRITERS OF ENGUSH 343 
 
 Charles Coffey (d. 1745), an Irishman, was the author of 
 several farces, operas, ballad operas, ballad farces, and farcical 
 operas, the best known of which was The Devil to Pay, or the 
 Wives Metamorphosed (1731). 
 
 Henry Brooke (1703? — 1783), a county Cavan man and the 
 son of a clergyman, was educated at Trinity College, Dublin, 
 and afterwards studied law in London. Becoming guardian 
 to his cousin, a girl of twelve, he put her to school for two 
 years and then secretly married her. Of his large family 
 of twenty-two children, three of whom were born before their 
 mother was eighteen years old, but one survived him. Ap- 
 pointed by Lord Chesterfield barrack-master at MuUingar, 
 Brooke afterwards settled in Co. Kildare. It was there that 
 he wrote his celebrated work. The Fool of Quality, or the His- 
 tory of the Earl of Moreland (5 vols., 1766-1770), which won 
 the commendations of men so widely different as John Wesley 
 and Charles Kingsley. It is, indeed, a remarkable book, com- 
 bining, as it does, many of the characteristics of Sterne, 
 Mackenzie, Borrow, and George Meredith. It is not very well 
 known nowadays, but it will always bear, and will well repay, 
 perusal. Brooke also wrote a poem on Unvversal Beauty 
 (1735) and the tragedies Gustavus Vasa (1739), the produc- 
 tion of which was forbidden in London but which was after- 
 wards staged in Dublin as The Patriot, and The Earl of Essex 
 (1749), which was played both in London and in Dublin, and 
 has been made famous by the parody of one line in it by Samuel 
 Johnson. Another novel, Juliet Grenville, or the History of 
 the Human Heart, published in 1774, was not nearly up to the 
 standard of The Fool of Quality. Brooke was a busy literary 
 man. He made a translation of part of Tasso, drafted plans 
 for a History of Ireland, projected a series of old Irish tales, 
 wrote one fragment in a style very like that subsequently 
 adopted by Macpherson in his Ossian, and for a while was 
 editor of the Freeman's Journal. In the beginning, Brooke 
 was violently anti-Catholic ; but, as time progressed, he became 
 more liberal-minded, and advocated the relaxation of the penal 
 laws and a more humane treatment of his Catholic fellow- 
 countrymen. Like Swift and Steele, he fell into a state of 
 mental debility for some years before his death. His daughter. 
 
344 THE GLORIES OF IREEAND 
 
 Charlotte Brooke (1740-1793), deserves mention as a pioneer 
 of the Irish Hterary revival, for she devoted herself to the 
 saving of the stores of Irish literature which in her time were 
 rapidly disappearing. One of the fruits of her labors was The 
 Reliques of Irish Poetry, published in 1789. She also wrote 
 Emma, or the Foundling of the Wood, a novel, and Belisarius, 
 a tragedy. 
 
 Charles Johnstone (c. 1719-1800), a Co. Limerick man, 
 was educated in Dublin and called to the English bar, but 
 owing to deafness was more successful as a chamber counsel 
 than as a pleader. Emigrating to India in 1783, he became 
 joint proprietor of a newspaper in Calcutta, and there he 
 died. He wrote several satirical romances, such as Chrysal, 
 or the Adventures of a Guinea; The Reverie, or a Flight to 
 the Paradise of Fools; and The History of Arsaces, Prince 
 of Betlis. Of these the first was the best. Samuel Johnson, 
 who read it in manuscript, advised its publication, and his 
 opinion was vindicated, for it proved a huge success. Sir 
 Walter Scott afterwards said that the author of Chrysal de- 
 served to rank as a prose Juvenal. Johnstone also wrote The 
 Pilgrim, or a Picture of Life and a picaresque novel. The His-. 
 tory of John Juniper, Esquire, alias Juniper Jack. 
 
 Arthur Murphy (1727-1805), born at Cloonquin, Co. Ros- 
 common, was educated at St. Omer. At first an actor, he 
 afterwards studied law and was called to the English bar in 
 1763. He made a translation of Tacitus, and wrote several 
 farces and comedies, among which may be mentioned The 
 Apprentice; The Spouter; The Upholsterer; The Way to Keep 
 Him; and All in the Wrong. .He also wrote three tragedies, 
 namely, The Orphan of China; The Grecian Daughter; and 
 Arminius. For the last-named, which was produced in 1798, 
 and which had a strongly political cast, he received a pension 
 of £200 a year. His plays long held the stage. 
 
 Oliver Goldsmith (1728-1774), essayist, poet, novelist, play- 
 wright, historian, biographer, and editor, was a many-sided 
 genius, who, as Johnson said in his epitaph, left scarcely any 
 kind of writing untouched, and touched none that he did not 
 adorn. Born, probably, in Co. Longford, the son of a poor 
 clergyman, he was educated at various country schools until, 
 
IRISH WRITERS OF ENGUSH 345 
 
 in 1744, he secured a sizarship in Trinity College, Dublin. 
 There he had a somewhat stormy career, but eventually took 
 his degree in 1749. He then lounged at home for a while in 
 his widowed mother's cottage at Ballymahon, until he was 
 persuaded to take orders, but spoiled his already sufficiently 
 poor chances of ordination by appearing before the bishop of 
 Elphin in scarlet breeches. After other adventures in search 
 of a profession, he went to Edinburgh in 1752 to study medi- 
 cine, and two years later transferred himself to Leyden for the 
 same purpose. It was from Leyden that, with one guinea in 
 his pocket, one shirt on his person, and a flute in his hand, he 
 started on his celebrated walking tour of Europe, during which 
 he gained those impressions which he was afterwards to em- 
 body in some of his greater works. In 1756 he arrived in 
 England, where for three years he had very varied experiences 
 — as a strolling player, an apothecary's journeyman, a prac- 
 tising physician, a reader for the press, an usher in an academy, 
 and a hack-writer. In 1759 he published anonymously his 
 Enquiry into the Present State of Polite Learning in Europe, 
 which was well received and helped him to other literary work. 
 The Bee, a volume of essays and verses, appeared in the same 
 year. He was made editor of the Lady's Magazine; he pub- 
 lished Memoirs of Voltaire (1761), a History of Mecklen- 
 burgh (1762), and a Life of Richard Nash (1762)., In 1762 
 also he brought out his Citizen of the World, a collection of 
 essays, which takes an extremely high rank. In 1764 his 
 poem, The Traveller, or a Prospect of Society, made its ap- 
 pearance; and in 1766 he gave to the world his famous novel. 
 The Vicar of Wakefield. His reputation as a writer was now 
 established; he was received into Johnson's circle and was a 
 member of the Literary Club ; Reynolds and Burke were proud 
 to call him friend. In 1768 he had his comedy, The Good 
 Matured Man, produced at Covent Garden Theatre, where it 
 achieved a fair measure of success and brought him in £400. 
 In 1770 he repeated his triumph as a poet with The Deserted 
 Village. He wrote a History of Animated Nature, a History 
 of England, and a History of Rome, all compilations couched 
 in that easy style of which he was master. He also wrote a 
 Life of Pamell and a Life of Bolingbroke. Finally, in 1773, 
 
346 THE GLORIES 0^ IRELAND 
 
 his great comedy, She Stoops to Conquer, was staged at 
 Covent Garden, and met with wonderful success. A little more 
 than a year later Goldsmith died of a nervous fever, the re- 
 sult of overwork and anxiety, and was buried in the burial 
 ground of the Temple Church. His unfinished poem. Retalia- 
 tion, a series of epigrams in epitaph form on some of his distin- 
 guished literary and artistic friends, was issued a few days 
 after his death, and added greatly to his reputation as a 
 wit and humorist, a reputation which was still further en- 
 hanced when, in 1776, The Haunch of Venison made its ap- 
 pearance. In the latter year a monument, with a medallion 
 and Johnson's celebrated Latin epitaph attached, was erected 
 to his memory in Westminster Abbey. 
 
 Goldsmith's renown, great in his own day, has never since 
 diminished. His essays, his novel, and his poems are still 
 read with avidity and pleasure ; his comedy is still acted. It is 
 his statue that stands along with Burke's at the entrance 
 gate to Trinity College, Dublin, the alma mater seeking to 
 commemorate in a striking manner two of her most distin- 
 guished sons by placing their effigies thus in the forefront of 
 her possessions and in full view of all the world. Personally, 
 Goldsmith was a very amiable and good-hearted man, dear to 
 his own circle and dear to that "Mr. Posterity" to whom he 
 once addressed a humorous dedication. He had his faults, it 
 is true, but they are hidden amid his many perfections. Every- 
 one will be disposed to agree with what Johnson wrote of 
 him: "Let not his frailties be remembered; he was a very 
 great man." 
 
 Edmund Burke (1729-1797), born in Dublin, the son of 
 a Protestant father and a Catholic mother whose name was 
 Nagle, was educated first at a Quaker school in Ballitore, Co. 
 Kildare, and afterwards at Trinity College, Dublin. He be- 
 came a law student in London, but he did not eventually adopt 
 the law as a profession. He brought out in 1756 a Vindication 
 of Natural Society, in which he so skilfully imitated the style 
 and the paradoxical reasoning of Bolingbroke that many were 
 deceived into the belief that the Vindication was a post- 
 humously published production of the viscount's pen. In the 
 following year Burke published in his own name A 
 
IRISH WRITERS OF ENGLISH 347 
 
 Philosophical Inquiry into the Origin of our Ideas of the 
 Sublime and Beautiful, which attracted widespread attention, 
 was translated into German and French, and brought its 
 author into touch with all the leading literary men of London. 
 He was instrumental with Dodsley the publisher in starting the 
 Annual Register in 1759, and for close on thirty years he 
 continued to supply it with the "Survey of Events." He en- 
 tered public life in 1760 by accompanying "Single- Speech" 
 Hamilton to Dublin when the latter was appointed Chief Secre- 
 tary for Ireland. In 1765 he was made private secretary to the 
 prime minister, the Marquis of Rockingham, and, as member 
 for Wendover, entered parliament, where he speedily made a 
 name for himself. During Lord North's long tenure of office 
 (1770-1782) Burke was one of the minority and opposed the 
 splendid force of his genius to the corruption, extravagance, 
 and mal-administration of the government. To this period 
 belong, in addition to lesser works, his great speeches On 
 American Taxation (1774) and On Conciliation with America 
 (1775), as well as his spirited Letter to the Sheriffs of Bristol 
 (1777). He had been elected member of parliament for Bris- 
 tel in 1774, but he lost his seat in 1780 because he had ad- 
 vocated the relaxation of the restrictions on the trade of Ire- 
 land with Great Britain and of the penal laws against Catho- 
 Kcs. In the second administration of Rockingham (1782) and 
 Ml that of Portland (1783) he was paymaster of the forces, 
 a position which he lost on the downfall of the Whigs in the 
 latter year, and he never again held public office. His speech 
 o« the impeachment of Warren Hastings in 1788 is universally 
 and justly ranked as a masterpiece of eloquence. When the 
 French Revolution broke out, he opposed it with might and 
 main. His Reflections on the French Revolution (1790) had 
 a» enormous circulation, reached an eleventh edition inside 
 ©f a year, was read all over the continent as well as in the 
 British Isles, and helped materially not only to keep England 
 steady in the crisis, but also to incite the other powers to 
 continue their resistance to French agression. He continued 
 Ms campaign in Thoughts on French Affairs and Letters on o 
 Regicide Peace. He was given two pensions in 1794, and 
 would have been raised to the peerage as Lord Beaconsfield, 
 
348 the; glories of irei^nd 
 
 had not the succession to the title been cut off by the premature 
 death of his only son. He himself died in 1797 and was buried 
 at Beaconsfield, where, as far back as 1768, he had purchased 
 a small estate. 
 
 As an orator and a deep political thinker, Burke holds a 
 foremost place among those of all time who distinguished 
 themselves in the British parliament. His keen intellect, his 
 powerful imagination, his sympathy with the fallen, the down- 
 trodden, and the oppressed, and his matchless power of ut- 
 terance of the thoughts that were in him have made an im- 
 pression that can never be effaced. His wise and statesman- 
 like views on questions affecting the colonies ought to endear 
 him to all Americans, although, if his counsels had been heark- 
 ened to, it is probable that the separation from the mother 
 country would not have occurred as soon as it did. For his 
 native land he used his best endeavors when and how he could, 
 and although, as her defender, he was faced by obloquy as 
 well as by the loss of that parliamentary position which was 
 as dear to him as the breath of his nostrils, he did not flinch 
 or shrink from supporting her material and spiritual interests 
 in his own generous, manly, whole-hearted way. Trinity Col- 
 lege, Dublin, has done^well in placing his statue at her outer 
 gates as representing the greatest Irishman of his generation. 
 
 A political associate of Burke's for many years was Richard 
 Brinsley Sheridan (1751-1816). Of Co. Cavan descent, Sheri- 
 dan was born in Dublin, and was educated partly in his native 
 city and partly at Harrow, and the remainder of his life was 
 spent in England. He was distinguished first as a playwright 
 and afterwards as a parliamentary orator. In 1775 his comedy. 
 The Rivals, was produced at Covent Garden Theatre ; his farce, 
 St. Patrick's Day, or the Scheming Lieutenant, and his comic 
 opera. The Duenna, were staged in the same year. His greatest 
 comedy, The School for Scandal, was acted at Drury Lane 
 Theatre In 1777, and It was followed In 1779 by The Critic. 
 His last 'dramatic composition was the tragedy, Pizarro, pro- 
 duced In 1799. Elected to parliament in 1780, Sheridan was 
 made under-secretary for foreign affairs in the Rockingham 
 administration of 1782, and in 1783 he was secretary to the 
 treasury In the Coalition Ministry. He sprang into repute as 
 
IRISH WRITERS OF KNGUSH 349 
 
 a brilliant orator during the impeachment of Warren Hastings, 
 1787-1794. His speech on the Begums of Oude was one of the 
 greatest ever delivered within the walls of the British parlia- 
 ment. In 1806, on the return of the Whigs to power, he was 
 appointed treasurer in the navy. In 1812 his long parliamentary 
 career came to a close when he was defeated for the borough of 
 Westminster. He died in 1816, and was honored with a mag- 
 nificent funeral in Westminster Abbey. 
 
 To give an idea as to how Sheridan's oratorical powers im- 
 pressed his contemporaries, it is perhaps enough to repeat 
 what Burke said of his second speech against Warren Hast- 
 ings, namely, that it was "the most astonishing effort of elo- 
 quence, argument, and wit united of which there is any record 
 or tradition", and to add that when, after three hours of im- 
 passioned pleading, he brought his first speech against Hastings 
 to an end, the effect produced was so great that it was agreed 
 to adjourn the house immediately and defer the final decision 
 until the members should be in a less excited mood. As a 
 dramatist Sheridan is second in popularity to Shakespeare 
 alone. The School for Scandal and The Rivals are as fresh 
 and as eagerly welcomed today as they were a hundred and 
 forty years ago. Like Burke, he was true to the land of his 
 birth and his oppressed Catholic fellow-countrymen. Almost 
 his last words in the house of commons were these: "Be just 
 to Ireland. I will never give my vote to any administration 
 that opposes the question of Catholic emancipation." 
 
 Sheridan belonged to a family that was exceptionally dis- 
 tinguished in English literature. Among those who preceded 
 him as litterateurs were his grand^ther, the Rev. Thomas 
 Sheridan, D.D. ; his father, Thomas Sheridan ; and his mother, 
 Frances Sheridan. Rev. Dr. Sheridan (1684-1738), the friend 
 and confidant of Dean Swift, kept a fashionable school in 
 Dublin, edited the Satires of Persius in 1728, wrote a treatise 
 on The Art of Punning, and figures largely in Swift's corre- 
 spondence. Thomas Sheridan (1721-1788) was at first 'an 
 actoi^of considerable reputation, both in Dublin and in Lon- 
 don ; was next a teacher of elocution ; and finally came forward 
 with an improved system of education, in which oratory was 
 to have a conspicuous part. In this connection he published 
 
350 THE GW)RIES OF IRKUVND 
 
 an elaborate Plan of Education in 1769, but his ideas, some 
 of which are in accord with modern practice, were not taken 
 up, He also compiled a pronouncing Dictionary of the Eng- 
 lish Language, with a prosodic grammar, and in 1784 pub- 
 lished an entertaining Life of Swift. Frances Sheridan (1724- 
 1766), wife of Thomas and mother of Richard Brinsley, who 
 as Frances Chamberlaine had been known as a poetess, wrote 
 after her marriage two plays. The Discovery and The Dupe, 
 and two novels. The Memoirs of Miss Sidney Biddulph, which 
 was a great success and was translated by the Abbe Prevost 
 into French, and The History of Nourjahad, an Oriental tale. 
 In 1775 the singular spectacle was presented of the son's play 
 running at Covent Garden while the mother's was being acted 
 at Drury Lane. 
 
 Among Sheridan's descendants who earned a niche in the 
 temple of literary fame were his grand-daughters, the Coun- 
 tess of Dufferin (1807-1867) and the Hon. Mrs. Norton, after- 
 wards Lady Stirling Maxwell (1808-1877), and his great- 
 grandson, the first Marquis of Dufferin and Ava (1826-1902). 
 Lady Dufferin's Lament of the Irish Emigrant ("I'm sittin* 
 on the style, Mary") has moved the hearts and brought tears 
 to the eyes of countless thousands since it was published 
 more than fifty years ago. 
 
 Sir Philip Francis (1740-1818), bom in Dublin, was the 
 son of a clergyman of like name who attained some literary 
 eminence as the translator of Horace and as a political writer. 
 After filling various important government positions, Philip 
 Francis, the son, Was in 1773 made a member of the Council of 
 Bengal, where liis relations with the governor-general, War- 
 ren Hastings, were of an extremely strained character, amount- 
 ing at times almost to a public scandal. He returned to Eng- 
 land in 1781, entered parliament, made a name as a speaker, 
 took part in the impeachment of Hastings, and composed 
 numerous political pamphlets. He is generally supposed to 
 have been the writer of the celebrated Letters of Junius, which 
 appeared at intervals in the Public Advertiser between Jan- 
 uary 21, 1769, and January 21, 1772. These letters are dis- 
 tinguished for their polished style, their power of invective, 
 their galling sarcasm, their knowledge of state secrets, and 
 
IRISH WRITERS O^ ENGUSH 351 
 
 their unparalleled boldness. Every prominent man connected 
 with the government was attacked: even the king himself^ 
 was not spared. As revised by their pseudonymous writer in 
 a reprint made in 1772, they number 70 ; a later edition, in 1812, 
 contained 113 more. Their authorship has been the subject 
 of much controversy, nor is the question yet finally settled. In 
 his Essay on Warren Hastings, written in 1841, Macaulay went 
 to considerable trouble to prove, by the cumulative method, 
 that Francis was the writer, and since then that opinion has 
 fceen generally, but not universally, maintained. 
 
 Isaac Blckerstaffe (c. 1735 — c. 1812) was an Irishman, whose 
 name, strange to say, had no connection with the nom de guerre 
 of the same style under which Swift had masqueraded in his 
 outrageously satirical attacks on Partridge the almanac maker, 
 or with the more celebrated imaginary Isaac Bickerstaffe 
 under cover of whose personality Steele conducted the Tatler. 
 The real Bickerstaffe was a prolific playwright. His best 
 known pieces are The Sultan, The Maid of the Mill, Lionel 
 mnd Clarissa, and Love in a Village. In the last-mentioned 
 occurs the famous song, beginning "We all love a pretty girl — 
 under the rose." 
 
 William Drennan (1754-1820), who has been called the 
 Tyrtaeus of the United Irishmen, was the son of a Presbyterian 
 clergyman, was born In Belfast, and was educated at Glasgow 
 and Edinburgh universities, taking a medical degree from the 
 latter. He practised his profession in the north of Ireland, 
 When the Irish Volunteers were established, Drennan entered 
 heart and soul into the movement. Removing to Dublin in 
 1789, he associated with Tone and other revolutionary spirits, 
 and became one of the founders of the Society of United 
 Irishmen, the first statement of whose objects was the pro- 
 duct of his pen. His Letters of Orellana helped materially to 
 enljst the men of Ulster in the ranks of the Society. He also 
 wrote a series of stirring lyrics which, voicing as they did the 
 general sentiment in Ireland at the time, became extremely 
 popular and had a widespread effect. These were afterwards 
 (1815) collected under the title of Fugitive Pieces. All his 
 political hopes being blasted with the failure of the rebellion 
 of 1798 and of Emmet's insurrection in 1803, Drennan re- 
 
352 THE GW)RIES OF IREIvAND 
 
 turned in 1807 to Belfast and there founded the Belfast 
 Magazine. "The Wake of William Orr", a series of noble and 
 affecting stanzas commemorating the judicial murder of a 
 young Presbyterian Irish patriot in 1798, is one of his best 
 known pieces. He also celebrated the ill-fated brothers Sheares. 
 His song "Erin" was considered by Moore to be one of the 
 most perfect of modern songs. It was in this piece that he 
 fixed upon Ireland the title of the Emerald Isle: 
 
 When Erin first rose from the dark swelling flood, 
 God bless'd the green island, and saw it was good; 
 The em' raid of Europe, it sparkled and shone — 
 In the ring of the world the most precious stone. 
 
 Mary Tighe (1772-1810), whose maiden name was Blach- 
 ford, was born, the daughter of a clergyman, in Co. Wicklow. 
 She contracted an unhappy marriage with her cousin who 
 represented Kilkenny in the Irish house of commons. By all 
 accounts she was of great beauty and numerous accomplish- 
 ments. She wrote many poems: her best, and best known, 
 is Psyche, or the Legend of Love, an adaptation of the story of 
 Cupid and Psyche from the Golden Ass of Apuleius. The 
 metre she employed in this piece was the Spenserian stanza, 
 which she handled with great power, freedom, and melody. 
 Psyche, which first appeared in 1795, had a wonderful vogue, 
 running rapidly through edition after edition. Among others 
 to whom it appealed and who were influenced by it was Keats. 
 Mrs. Tighe's talent drew from Moore a delicate compliment in 
 "Tell me the witching tale again" ; and in "The Grave of a 
 Poetess" and "I stood where the life of song lay low", Mrs. 
 Hemans bewailed her untimely death. 
 
 Edmund Malone (1741-1812), the son of an Irish judge, 
 was born in Dublin and studied at Trinity College. He was 
 called to the Irish bar in 1767, but coming into a fortune, he 
 abandoned his profession and gave himself over to literary 
 work. In 1790 he brought out an edition of Shakespeare which 
 was deservedly praised for its learning and research. His 
 critical acumen led him to doubt the genuineness of Chatter- 
 ton's Rowley Poems, and he was one of the first to expwDse 
 Ireland's Shakespearean forgeries in 1796. Among other ser- 
 
IRISH WRITERS OP ENGLISH 353 
 
 vices to literature he wrote a Life of Sir Joshua Reynolds and 
 edited Dryden. He also left a quantity of materials after- 
 wards utilized for the "Variorum Shakespeare" by James 
 Boswell the younger in 1821. 
 
 John O'Keeffe (1747-1833), a Dublin man, was at first an 
 art student, but soon became an actor, and then developed into 
 a playwright. His pen was most prolific ; he published a col- 
 lection of over fifty pieces in 1798. His plays are mostly comic 
 operas or farces, and some of them had great success. Lingo, 
 the schoolmaster in The Agreeable Surprise, is a very amusing 
 character. The Positive Man, The Son-in-Law, Wild Oats, 
 Love in a Camp, and The Poor Soldier are among his com- 
 positions. His songs are well known, such as "I am a friar 
 of orders grey", and there are few schoolboys who have not 
 sooner or later made the acquaintance of his "Amo, amas, I 
 loved a lass". For the last fifty-two years of his life 0'Keefi;e 
 was blind, an affliction which he bore with unfailing cheerful- 
 ness. In 1826 he was given a pension of one hundred guineas 
 a year from the king's privy purse. 
 
 George Canning (1770-1827), prime minister of England, 
 properly belongs here, for, although born in London, he was a 
 member of an Irish family long settled at Garvagh in Co. 
 Derry. Entering parliament on the side of Pitt in 1796, he was 
 made secretary of the navy in 1804 and in 1812 secretary 
 of State for foreign aflfairs. He became prime minister in 
 1827, but died within six months, leaving a record for scarcely 
 surpassed eloquence. In addition to his speeches, he is known 
 in literature for his contributions to the Anti-Jacobin, or 
 Weekly Examiner, which ran its satirical and energetic career 
 for eight months (November, 1797— July, 1798.) Some of 
 the best things that appeared in this ultra-conservative organ 
 were from Canning's pen. Few there are who have not 
 laughed at his Loves of the Triangles, in which he caricatured 
 Erasmus Darwin's Loves of the Plants; at The Needy Knife- 
 Grinder; or at the song of Rogero in The Rovers, with its 
 comic refrain of the 
 
 U- 
 niversity of Gottingen. 
 
354 THE GI^ORIES OF IR^IAND 
 
 Like most of the great Anglo-Irishmen of his time, Canning 
 favored Catholic emancipation. It is interesting to note that 
 it was a letter of Canning's that led to the formulation of the 
 Monroe Doctrine. 
 
 Henry Grattan (1746-1820), the hero of Grattan's parlia- 
 ment, was born in Dublin and studied at Trinity College. His 
 kistory belongs to that of his country. Suffice it here to say 
 that not only did he by great eloquence and real statesman- 
 ship secure a free parliament for Ireland in 1782, but also 
 that he fought energetically, if unavailingly, against the aboli- 
 tion of that parliament in 1800, and that thenceforward he 
 devoted his abilities to promoting the cause of Catholic eman- 
 cipation. Dying in London, he was honored by being buried in 
 Westminster Abbey. In an age of great orators he stands 
 out among the very foremost. His speeches have become 
 classics, and are constantly quoted. 
 
 Another brilliant Irish orator, as well as an eminent wit, 
 of this period, was John Philpot Curran (1750-1817), who, 
 born at Newmarket, Co. Cork, and educated at Trinity College, 
 Dublin, achieved a wonderful success at the Irish bar. He 
 defended with rare insight, eloquence, and patriotism those 
 who were accused of complicity in the rebellion of 1798. As 
 a member of Grattan's parliament, he voiced the most liberal 
 principles, and, though a Protestant himself, he worked hard 
 in the Catholic cause. He held the great office of Master of 
 the Rolls in Ireland from 1806 to 1814. The memory of few 
 Irish orators, wits, or patriots is greener today than that of 
 Curran. His daughter Sarah, whose fate is so inextricably 
 blended with that of the ill-starred Robert Emmet, has been 
 rendered immortal by Moore in his beautiful song, "She is far 
 from the land where her young hero sleeps". 
 
 Mary Wollstonecraft Godwin (1759-1797), the first advocate 
 of the rights of women, though born in London, was of 
 Irish extraction. Into the details of her extraordinary and 
 chequered career it is not possible, or necessary, here to enter. 
 Her published works include Thoughts on the Education of 
 Daughters (1787) ; Answer to Burkes Reflections on the 
 French Revolution (1791) ; Vindication of the Rights of 
 Women (1792) ; and an unfinished Historical and Moral View 
 
IRISH WRITERS 01? ENGLISH 355 
 
 of the French Revolution (Vol. L, 1794). Having in August, 
 1797, borne to her husband, William Godwin, a daughter who 
 afterwards became Shelley's second wife, Mary Godwin died 
 in the following month. Whatever her faults — and they were 
 perhaps not greater than her misfortunes — she had something 
 of the divine touch of genius, and, in a different environment, 
 might easily have left some great literary memento which the 
 world would not willingly let die. * 
 
 Maria Edgeworth (1767-1849), though born at Blackbourton 
 in England, belonged to a family which had been- settled in 
 different parts of Ireland and finally at Edgeworthstown, Co. 
 Longford, for nearly two hundred years. She was the daughter 
 of Richard Lovell Edgeworth (1744-1817), who was distin- 
 guished for his inventions, for his eccentricity, and for his 
 varied matrimonial experiences, and who himself figures in 
 literature as the author of Memoirs, posthumously published 
 in 1820, and as the partner with his daughter in Practical Ed- 
 tication (1798) and in an Essay on Irish Bulls (1802). Maria 
 had a busy literary career and was before the public for fifty- 
 two years from 1795 to 1847. She wrote Moral Tales; Popu- 
 lar Tales; Tales from Fashionable Life; and Harrington; but 
 she is now best remembered for her three masterpieces dealing 
 with Irish life and conditions, namely. Castle Rackrent (1800) ; 
 The Absentee (1812) ; and Ormond (1817). By these works 
 she inspired Scott, as he himself tells us, to attempt for his 
 own country something "of the same kind with that which she 
 had so fortunately achieved for Ireland", and in a later day 
 she inspired Turgenief to do similarly for Russia. She excels 
 in wit and pathos and gives a true and vivid presentation of the 
 times and conditions as she viewed them. 
 
 Andrew Cherry (1762-1821), bom in Limerick, became an 
 actor, a theatrical manager, and a playwright. He wrote nine 
 or ten plays, several of which were moderately successful. The 
 one that is now remembered is The Soldier's Daughter. Some 
 of his songs, such as "The Bay of Biscay", "Tom Moody, the 
 Whipper-in", and, especially, "The Green Little Shamrock of 
 Ireland", bid fair to be immortal. 
 
 Other Irish song-writers were Thomas Duffet (fl. 1676), 
 author of "Come all you pale lovers"; Arthur Dawson (1700?- 
 
356 THE GLORIES OF IRELAND 
 
 1775), author of "Bumpers, Squire Jones" ; George Ogle (1743- 
 1814), author of "Molly Asttore"; Richard Alfred Millikin 
 (1767-1815), author of the grotesque "Groves of Blarney"; 
 Edward Lysaght (1763-1811), author of "Our Ireland", "The 
 Gallant Man who led the van Of the Irish Volunteers", and 
 "Kate of Garnavilla"; George Nugent Reynolds (1770P-1802), 
 author of "Kathleen O'More"; Thomas Dermody (1775- 
 1802), author of the collection of poems and songs known 
 as The Harp of Erin; James Orr (1770-1816), author of "The 
 Irishman"; Henry Brereton Code (d. 1830), author of "The 
 Sprig of Shillelah"; Charles Wolfe (1791-1823), author of 
 "If I had thought thou couldst have died", and of "The Burial 
 of Sir John Moore"; and Charles Dawson Shanly (1811-1875), 
 author of "Kitty of Coleraine". 
 
 Theobald Wolfe Tone (1763-1798), born in Dublin, edu- 
 cated at Trinity College, and called to the Irish bar in 1789, 
 fills a large space in the history of his country from 1790 to 
 his death in 1798. Intrepid, daring, and resourceful, he was 
 one of the most dangerous of the enemies to English domina- 
 tion in Ireland that arose at any time during the troubled rela- 
 tions between the two countries. Taken prisoner on board 
 a French ship of the line bound for Ireland on a mission of 
 freedom, he committed suicide in prison rather than submit to 
 the ignominy of being hanged to which he had been condemned. 
 He sleeps his last sleep in Bodenstown churchyard, in that 
 county of Kildare to which he was connected by many ties. 
 His grave is still the Mecca of many a pilgrimage, and the 
 corner-stone of a statue to his memory has been laid for some 
 years on a commanding site in the city of his birth. He is 
 known in literature for his Journals and his Autobiography, 
 both containing sad, but inspiring, reading for the Irishman 
 of today. 
 
 Here this rapid survey of Irish writers of English must close. 
 To tell in any sort of appropriate detail the story of the Eng- 
 lish literature of Ireland in the nineteenth and twentieth cen- 
 turies would require a separate volume — a volume which is 
 
IRISH WRITERS OF ENGUSH 357 
 
 now under way and will, it is hoped, be speedily forthcoming. 
 There is all the less need to attempt the agreeable task here, 
 because in other portions of this book much more than pass- 
 ing reference is made to the chief Irish authors who, in the 
 last hundred and fifteen years, have distinguished themselves 
 and shed lustre on their country. During that period Irish 
 poets, playwrights, novelists, essayists, historians, biographers, 
 humorists, critics, and scholars Have fully held their own both 
 in the quantity and the quality of the work produced, and have 
 left an impression of power and personality, of graceful style 
 and vivifying imagination, that in itself constitutes, and must 
 for ever constitute, one of the distinctive Glories of Ireland. 
 
 References : 
 
 Irish Literature (10 vols., New Tork, 1904) ; Chambers's Cyclo- 
 paedia of English Literature (3 vols., Philadelphia and London, 1902- 
 1904) ; Dictionary of National Biography; Encyclopaedia Britannica; 
 Cambridge History of English Literature; D' Alton: History of Ire- 
 land (London, 1910) ; Lennox : Early Printing in Ireland (Wash- 
 ington, 1909), Addison and the Modern Essay (Washington, 1912), 
 Lessons in English Literature (21st edition, Baltimore, 1913) ; 
 Macaulay: Essays, History of England; Brown: A Reader's Guide 
 to Irish Fiction (London, 1910), A Guide to Books on Ireland (Dub- 
 lin, 1912).