fuU i Afi ORATION BY CHARLES HALSEY MOORE, OF PLATTSBURGH, N. Y., ,v N3 A . rft DELIVERED BEFORE THE Knights of Labor OF SARANAC, N. Y., CTTJILir ^FblfcL, 18B7. Fellow Citizens :— Again the cold and frosts of winter have come and gone. Again the snow and ice have melted from your fruitful hills and valleys. Spring and summer each with its seedtime and growth ; their gentle rains and sunshine have caused your fields to nurture the waving grain. Your meadows, with succulent grass to imitate the green of the leafy forest trees upon your borders. The month of June with its roses sweet has come and gone. The sun has swung back upon the summer solstice, but the fragrance of the rose, still left upon the summer air, mingles with the scent of the new mown hay, while the sound of the songs of the lark and the linnet and the robin echoes on the ear, and all nature thus equipped in the gttrB of its rejoicing and fruit-bearing season fulfills the word of Scripture that summer and harvest shall, not fail, but greet and usher in this summer month of July, so fateful with the the interests of the American people, and through them of the “universe- of men.” This month of July, named after the greatest and most successful of military heroes, Julius Caesar, is indeed a marked one in the American calendar.. First, because in it and upon the 4th day there¬ of, 111 years ago to-day, was signed an act by a few brave and resolute hands and hearts, which is preserved in the archives of our govern¬ ment and enshrined in the memories of our people. Second, because we to-day celebrate the doing of that act. It is doubtless unnecessary for me to tell an American audience what that act was. To name as the Declaration of Independence is sufficient to call up in every patriotic mind the event and its signifi¬ cance, to cause every patriotic heart to beat with emotions of gratitude, every bosom to swell and every eye to glisten with the tear of joy as he looks back upon that act and upon our country then and now. In an upper chamber, in the city of Philadelphia, where those signers of the Declaration of Independ¬ ence dared to enunciate its principles of true freedom against the tyranny of a despotic government, risk¬ ing by and pledging in that act their lives, their liberty and their sacred honor, was accomplished in a sense the preservation of the liberties of the peo¬ ples of all climes. The whole civilized world looked on in wonder at what then seemed to be the act of fools or fanatics. This and other acts of the American colonists at- tracted the favorable attention of all lovers of free*-. *dom, and aroused the partisans of tyranny to ener¬ getic hatred and opposition. One side was called Patriots, the other Tories, The Declaration of Independence, coming as It did, more that a year after the battles of Lexington, Concord and Bunker Hill, all of which were in the main disastrous to the colonists, showed the indom¬ itable character of the people with whom the Tories had to deal. That upon the issue raised by Patrick Henry, "“Give me liberty or give me death,” the colonists were determined to stand or fall. Kings, emperors and dynasties stood aghast, while the young American eagle dared to beard the old British, lion in his den. The signers of that instrument, though appre¬ ciating the gravity of the situation, were not devoid, even then, of that sang froid which carried their compatriots, the Continental army, through many a trying crisis. Here is an instance; It is said that during the serious debate which ensued on the question of the adoption of the reso¬ lutions, one speaker referred in glowing terms to a picture of the sun hanging up behind the President John Hancock’s chair, as the 4 ‘rising sun,” when Dr. Franklin rose and said that he was glad to hear that sun spoken of as representing the rising sun, for from the gloomy utterances of some of the speakers he had doubted whether it did not repre¬ sent a setting sun, a witicism which was doubtless well received. Another instance also well illustrates the same idea. When President Hancock rose to speak he said; “We mi||t be unanimous; there must be no pulling different ways; we must all hang together.” “Yes,” implied Franklin, “we 4 must all hang together or most assuredly we shall hang separately” With such wit as this, but with set purpose, did these patriots accomplish their design, though they knew too well what their fate would be at the hands of the British Crown, they were determined to be free. The promulgation of the Declaration of In¬ dependence, the doctrine till then in the political world almost unknown, that there are certain in¬ alienable rights, such as life, liberty and the pursuit of happiness belonging originally to mankind, and that these colonists of right ought to be, therefore, and are forever free and independent, did not by any means terrify the British government, or deter it from making more strenuous efforts to conquer the colonists, to enslave them, in a word, to reduce them even from the position of British subjects to that of outlaws, and to degrade them to the level of penal colonists, to advertise and publish their leaders, Adams, Hancock, Washington, Carroll, Marion, Franklin, Morris, Livingston and Trumbull, as outlaws and convicts, wdth a price set on their heads as of escaped and condemed criminals. Your own Ethan Allen, the hero of Ticonderoga, carried in chains to England; your Nathan Hale, denied even the boon of a word of prayer or Scripture, hung in the morning air by the neck until he was dead, with the cry upon his lips : “I only regret that I have but one life to lose for my country.” Washington’s headquarters then were where is now in New York city Murray Hill, and he had sent young Hale into the British army as a spy. Disguis¬ ed as a farmer, he mSfee sketches and notes un¬ suspected, but a Tory kinsman, Judas that he was, betrayed hirp, and without even the form of a trial, 5 Hale was handed over next morning, September 22,' 1776, to the Provost Marshal to be hanged. A quick shrift and short rope were the British judg-. rnent on spies, and Cunningham, the Provost Mar- shal, not only refused him the services of a clergy¬ man and the use of a Bible, but when the more humane officer who superintended the execution permitted him to write to his mother, his betrothed and sisters, the brutal Cunningham destroyed these letters before the face of his victim, while tears and sobs marked the sympathy of the spectators. Cun¬ ningham gave as a reason that he did not want the -rebels to know how brave a man Hale was, and how willingly and bravely he sacrificed his life on the altar of his country. Hale had been confined in the green house of the Beckman mansion in New York, then Lord Howe’s headquarters, and tradition says he might have escaped, but he had given his word he ■would not, so true a Bayard, indeed, mnsjpeur sum reprock , this fair-haired boy, for he was nothing else, having just passed his 21st year, was swung into eternity almost in sight of the Connecticut home he had shortly left at the call of his country. His execution was justified as a measure of mill, tary necessity, but the brutal Cunniugham, who starved, persecuted and murdered American prison¬ ers in the city of New York, who sold the rations of 2,000 of them, who consequently starved to death, and who privately hung more than 250 of them without trial to gratify his cruel appetite, met his own just deserts from the very government which he served, for he himself was executed in England for forgery August 10th, 1791. Thus was accomplish¬ ed the divine edict, “With what judgment ye judge, ye shall be judged.” To-day, then, we celebrate the 6 labors, the sacrifices of the Revolutionary patriots. The war they waged from April 19, 1775, begun at Lexington, where “the shot was fired heard round the world,” to Yorktown, October 10th, 1781, when the army, under Cornwallis, surrendered to the American arms, had been fought against innumer¬ able odds, difficulties and sacrifices of blood and treasure. All over the thirteen colonies, from Maine to Florida, were patriots like Hale, ready, willing and doing for the rights of country and of man. Peace and independence were won at last. The seven years of war, with its Lexington, Bunker Hill, Brandy Wine, Valley Forge, Saratoga, Eutaw Springs, Monmouth, Princeton and Yorktown, was over a$ last. The war had ended. Independence achieved, what next? To solidify all the constitu¬ ent parts of the colonies into one harmonious politi¬ cal whole, turn the sword into a plowshare and the spear into a pruning hook. The “piping times of peace” had come, and now the question rose what to do in them, and the answer came quick from the people, “make us a nation, giveus a union of states,” and thus was formed the United States. Oppres¬ sion first, necessity afterwards, made us a nation. In 1794 and again in 1818, with some changes, Congress adopted the flag which now represents our government, its sovereignty and power. This beau¬ tiful banner became very dear to the hearts of the people after the publication of that national song, commencing: Oh, say, can you see by the dawn’s early light, What so proudly we hailed at the twilight’s last gleaming, Whose broad stripes and bright stars through the clouds of the fight, O’er the ramparts we watched were so gallantly streaming? And the rocket’s red glare, the bomb bursting in air, Gave proof thro’ the night that our flag was still there. O, say, does that star spangled banner yet wave O’er the land of the free and the home of the brave ? 7 This song, written by Francis Barton Key, in the midst of the bombardment of Fort McHenry in the second war for independence (1814) represented then the feelings of the Americans when their flag was under fire, and so flying from every flag staff to¬ day after more than a century of toil, war and pro¬ gress, after four great wars, we answer the question with: The star spangled banner—oh, yes, it still waves O’er the land of the free and the home of the brave. Fellow citizens, knights of labor, it is for you and such as you to still echo that answer, and it ever “shall wave o’er the home of the free.” Profiting by the lessons of the past, you may keep your country free. There are many ways of enslaving men other than by wars. And these other ways are generally from within ; come from unadjusted balances in the individual and body politic. A people which has grown from three millions to sixty millions in a cen¬ tury, which has converted howling and pathless wil- - dernesses into great commercial highways, and cre¬ ated towns, villages and cities wherever there seemed to be a spot for them, whose territory is so large that you set it down in the Atlantic Ocean and it will fill it up from shore to shore and making a land bridge from eastern to western continent, ' whose breadth is nearly equal to one-eighth the cir¬ cumference of the globe, or to more than one-third of the diameter of the earth, whose teeming millions demand and need every comfort of civilized life, it is not strange that the attempt to solve some of the problems resulting from our mode of life, has tested the judgment and talent of our people to the utmost. There has been, ever since the foundation of civil¬ ized society, a constant struggle of the masses with the few wlio had, or seemed to have, obtained the control of affairs, to the detriment of the former. It is impossible in a speech of this brevity to give any¬ thing like even an epitome of that first, last and a IB the time great, ever-living and irrepressible struggle for independence by the wage earner from, the thraldom of the wage payer. The great natural principle underlying aM busi¬ ness dealings of this life is, “Oct all you can and- keep all you’ve got.” Hence, as there must be two* parties to every contract, the wage earner and the wage payer pull each the opposite way. The laborer, when he comes to the cashier’s desk and receives his pay, turns away, and in nine cases out of ten says, “That’s mighty small pay,” while the employer in the rear of the office says to himself as he orders it paid out, “That’s good pay, more than I can afford and more than he ? s worth.” What is the result? Friction. Bye and bye the laborer says he can’t work so cheap, must have more pay, can’t work so long, either, must have less hours. Employer says can’t give any more, and you must work longer hours instead of fewer* laborers rise up en masse and say no. Employers say no, too. Then you’ve got a lock out and a strike. Every country in the world has had its labor troubles, and will have so long as the curse of Eden re¬ mains in force, viz : that man shall earn his bread by the sweat of his face, and when we consider that that condition was not imposed by rich men Or poor men, either, but by the Almighty Himself, we may a3 well make up our minds that for us it is unalter¬ able. But there is no badge of servitude or con¬ tempt attached to the so-called curse of the ground for our sakes. No starving attached to it; only 9 this : In the sweat of thy facd shall thou eat bread until thou return unto the ground, for out of it wast thou taken; and so far as the memory of man run¬ neth not to the contrary. That curse has rested pretty solidly upon all mankind ever since. Now, there is nothing debasing in this; nothing except a condition imposed upon all men alike by the Almighty. There is no chattel mortgage in this on bodies and souls of laborers; no store orders for pay; no class favored more than another; no ty¬ ranny of man over man in this ; nothing except these two conditions—bread and sweat. All men shall earn. Their wages shall be bread; the conditions shall be sweat. In other words, that while they have got to work they shall be duly recompensed. That bread, by which is meant everything neces¬ sary for man in the age in which he lives, shall he there —shall be his—earned, however, by honest toil. Not by speculation, not by hoarding up millions ob¬ tained by dishonest issues of watered stock, but by labor—honest toil. I am not a Knight of Labor. Indeed, I am barred from becoming one by the rules of your or¬ der, which classes lawyers with rum-sellers, bankers, professional gamblers and a precious lot of stock brokers. Lawyers always have to carry the sins of others. 1 am a laborer, nevertheless, in every sense of the word, and earn my bread by the sweat not only of my face, but of my whole body. I know something of what hard labor is—how exhausting. Urnr after hour I have toiled in the hot sun plough¬ ing, sowing, haying and harvesting on the prairies of Wisconsin. Day in, day out, when necessary, have I sawed and split wood for a great farm house and for my father's house. Week after week have I m Hung Between tBe surface of the earth and its bowels- in some deep shaft, while I adjusted to a delicate* balance the force pumps running down them. Miles- ©f iron pipe have I cut and threaded. Many and' many a time have I come forth begrimmed with dust r dirt, mud and greese, like the laborer I was. Gen¬ tlemen, my life then w T as one of hard, manual labor. Why d,id I do it? Because it was honest and digni¬ fied, and I was obliged to earn my living and edu¬ cate my head while I supported my body. I have lived on six dollars a week and paid four of it out for board and saved the other tw r o until I had got together enough to buy my first installment of $50 worth of law books, and that, gentlemen r was only in 1874. So you see I have been and am really one of you, although I have the honor (which, however, your by-laws seem to think otherwise) to have been admitted the bar of the State of New York. Men talk about eight hours labor. I have always worked from twelve to fourteen hours and sometimes the twenty-four hours through. Therefore I say that so far as occupation goes,. I am a Knight of Labor. The panacea, gentlemen, for the woes of human¬ ity, is not so much less hours of labor and more pay,, however desirable they may be, but more thrift and temperance among the masses and less extravagance among the wealthy. Men have invented many ex¬ pedients and loaded, so to speak, onto the sweat of the face < which we must carry always, ‘ 4 many de¬ vices” to make the sweat bitter, to make it grimj^ yea, even scalding in many instances to the laborer. So that in the words of Holy Writ, “the voice of the laborer crieth out from the ground.” Since the Great Laborer for the welfare of men ? 11 the carpenter of Judea, preached to the listening multitudes the fatherhood of God and the brother¬ hood of men,slowly but surely men have been learn¬ ing the sublime truth that the true Knight, be he of laborer any other-order, is the one who does by his neighbor as he would be done by, and that this is the key to true individual and national independence. As much as I would like to, I cannot talk to you to-day of the industrial aspects of the labor ques¬ tion. I cannot discuss to-day the rights and wrongs of society. It is too great a subject to be handled in one short hour. Neither can I believe that we in this, our day and generation, have solved the prob¬ lem which has puzzled the wisest heads of all na¬ tions. That problem is the true relation of labor and capital. The unbalanced part of it is that in the beginning of a commercial venture capital takes all the risks of profit and loss and labor none. It is this which has made capital so exacting and at times unjust. On the other hand, the laborer enables the capitalist to employ his capital and make profit on it. Therefore, it looks as if that obligation was about balanced. Our own country, in the 111 years of its existence* has grown fin every possible way, except that the growth of religion has not kept pace with the de- delopment in other directions. In 1800, the population of the United States Was 5,300,000; to-day it is 0)0,000,000. In 1800 the church-going and non-church-going people were ^out as three to one. To-day the non-church- members number twice as many as the church mem¬ bers, L e., the church of all denominations, so- called, Protestant and Romanist, numbers about 20,000,000, while the non-church members number 12 about 40,000,000. In other respects the country has advanced with gigantic strides. From being the largest importing, it has become the largest export¬ ing nation. We have sold our goods and taken somebody else’s money in exchange. We sold goods to the enormous amount of $840,000,000, or about $14 to every man, woman and child. In the census of 1880 the leading farm products of the United States were: Milk.Over 500,000,000 pounds Butter. “ 700,000,000 “ Cheese. “ 27,000,000 “ Hay. “ 35,000,000 tons Hops. “ 2(5,000,000 pounds Rice. “ 110,000,000 Potatoes. “ 169,000,000 bushels By the same census 2,738,930 mechanical hands were employed in that year to whom were paid near¬ ly one billion of dollars in wages. The value of manufacturing products, five billions of dollars. The total number of persons engaged in business was 17,392,000, or more than three times the whole population in 1800, of which 7,600,000 were en¬ gaged in agriculture; professional, 4,000,000; manufacturing, mechanics and mining, 3,800,000; and trade and transportation, 1,800,000. The average wealth per inhabitant w r as in 1884 $930; with a saving by each of only seven cents per day, amounts every day to more than $4,000,- 000. It is a singular fact brought out by statistics that in two countries so closely allied as Europe aqji the United States, the daily excess of births over deaths is 11,000, but fortunately there is laid aside to meet this increase of population $11,000,000 daily or $1,000 for each, which is about the average salary n of tire professional man. Tire amount every man is to be capable ofearaing, viz ; $600, or that the capital represented by his body and brains is $10,000, and average earnings are six per cent, of that sum; so that you represent $10,000 of capital. The total wealth of the United States is equal to more than fifty billions of dollars. Have you any idea what an enormous sum this is? You cannot count even ®ne billion. If Adam had counted con¬ tinuously from his creation to the present day he would not have reached that, for it would take him nearly 10,000 years, and fifty billions would take fifty times that or ten thousand times fifty-—five hundred thousand years. And long before that you and I hope to get where dollars are not the only currency dr criterion of success. The United States spends yearly for liquor $900,«* €00,000; bread, $505,000,000; meat, $303,- €00,000; iron and steel, $290,000,000 ; woolen goods, $237,000,000; sawed lumber, $233,€00,000; cotton goods, $210,000,000 ; boots and shoes, $196,000,000; sugar and molasses, $155,000,000; public education, $66,000,000 ; Christian missions, home and foreign, $5,500,000. So you see that the people of the United States look after their own ma¬ terial comfort pretty well, and let the good Lord take care of the missionary with the small balance. Nine hundred millions of dollars for whiskey I Five and and a half millions for religion, or about $130 for whiskey to $1 for religion. Gentlemen, does not this look as if in spite of our material progress there is something ‘‘rotten in Denmark?” Is it possible that the billions of wheels of commerce and industry have to be lubri¬ cated by liquor? I leave the men who buy and use 14 it to answer ; but if I were a Knight of Labor as 1 am an American citizen, in the words of your own grand master workman, Mr. Powderly, I would “Shun the door of the saloon as I would the door of hell.” In spite of our apparent prosperity there have sprung up abuses which must be remedied. From a small neighborhood mill or shop has come the vast Catalan forge; from a single loom or spinning wheel in the old-fashioned farmer’s kitchen have come the great cotton factories and mills of to-day; from the old stage and packet lines, the combined efforts of men, resultant in the railroads and the steamship. It is an age of corporations, when men all over the world, under cover of laws which they themselves have assisted or have paid to have passed in their favor, have endeavored and are now endeavoring to decry the dignity of honest toil, and the doctrine that the laborer is worthy of his hire. In other words, capital in some instances seems combined against labor. What is the result? Labor must combine against capital. How? By lawful and peaceable methods. That’s what I believe you Knights mean to do, and let me say right here that as the vast majority of laborers are Romanists, none of them need object to join the Knights of Labor. The Roman Catholic Church has set its seal of approval upon your order. You intend that while you respect the rights of capi¬ tal, it shall also respect yours , and I for one and all my friends will help you in such laudabj^e efforts. So far as I have studied your public orders and demonstrations your Knights do not desire to tear down the fabric of society, but to build it stronger by bettering the con- 15 dition of the laborer and his family, by making honest toil and manual labor the position of honor. By making it so honorable and elevating that such silly twaddle describing northern labor, as was uttered by people supported by the unpaid bloody toil of slave labor, as “greasy mudsills” can be heard no more forever on the earth. Now, how are you fitted for your work? How was it with the Knight of old? What were the conditions of his knighthood ? To be the true knight an old author says : “Defend him from pride and the other dead- ly sins of anger, envy, sloth and gluttony, and ren¬ der it impossible that his conduct should ever be stained with the vice of incontinence.” The literal meaning of chevalier, or knight, “is a horse rider, or one who rides above the people,” significant of his high mission and lofty purpose and impregnable position Why, the ancient armed Knight could ride through a whole army of footmen unharmed. Their mission was to protect the weak and defenceless; to see that the peasant soldier or vassal had his rights as against the tyranny of his lord—a fit type of oc¬ cupation and your duty to-day. In the middle ages these knights errantry were a necessary part of the people, but as society advanced, the power of the great nobles and feudatories de¬ clined and chivalry almost died out; but the people became greater. Just so will it be now. Under the wise, protecting care of you. Sir Knights, wherever your white plumes are waving may society be ad¬ vanced. May the men who count labor as nothing and the laborer as less, diminish by geometrical progression, and the honest laborer, whether of the ditch, the farm, the forge, the desk or road, shall fulfill in every sense that sentence in the Declara- ikm of Independence, that all men (not great I, big- 1, and little you) but all men are created free and equal. k The history of nations teaches us that there is no- freedom where equality is not. The accumulation of vast stores of wealth in the hands of a few Csesars in ancient Rome caused the consequent poverty, and vicious idleness of its laborers, and its subse¬ quent overthrow. Cicero, the Roman orator, who attempted' single- handed to reform the State and cut off the abuses which had crept in, said : “Justice consists in doing injury to no man,” for which, however, he paid with his life, being pot to death by a band of assassins which was hired by the combined wealth of the triumvirate to do the horrid deed. Knights of freedom in all ages have had to do battle, been obliged to endure hardships. But the right will triumph in the end. You do right to law¬ fully combine for your common protection and im¬ provement. The American people in this year of grace, 1887, and of our Independence the one hun¬ dred and twelfth, have woke up to the fact that the laws of a country must be radically wrong where it is impossible without let or hindrance in less than a century to so manipulate the sources of trade and the avenues of industry that the results, less the meager pay of the laborer, are the colossal fortunes of the Vanderbilts, $200,000‘000, Goulds, $104,000,- 000, Mackays, $90,000,000, Stewarts, $80,000,000, Astors, $50,000,000. Why the wealth of these five men alone amounts to the enormous sum of five hundred and twenty-four millions of dollars, or more than half a billion of dollars. The people see that our cities, villages and towns. 17 teeming with toiling millions, are the result of the la¬ bor of those millions ; that the accumulation of such immense fortupes in so short a time, means that the labor, which is the base of all this civilization, has been inadequately paid. That these tremendous millions are really the profits of these capitalists on the labor of America’s poorer sons. And they say to-day it is not right. It shall be no longer. Thai men all over this broad land shall be paid , and paid adequately for their labor. The only question re¬ maining is how to do it. The people are with you. You have won their sympathy . Now win their votes, by which, and by which only, will you be able to celebrate bye and bye through patient continuance in well-doing, that coming independence day of the toilers of the land. That day is sure to come. A few years ago a prominent railroad official, when in Plattsburgh, was reported to have said when conversing about- cutting down the men’s pay : “We propose to pay our men just enough wages so they can keep body and soul together, and do us a good, long day’s work, and if you see any laborer getting well off in our employ, let us know.” What that meant you can judge as well as I. Knights of Labor of Saranac, much is committed to your trust. Remember the lessons of history that no good cause has ^ver thrived by violence and anarchy, nor by passive acquiesence, incurable evils, and that the peaceful method of educating the peo¬ ple to unite with you is the surest and quickest way in the end of accomplishing your design. Then you can pass laws and enforce them which shall greatly assist in the good work of elevating the condition of the laborer. The time nov; is that a board of rail- 18 road directors can build a magnificent rolling palace car out of the earnings of their laborers for the di¬ rectors exclusive use once or twice a year, and then dock the hands 10 cents or 25 cents per day on ac¬ count of the hard times. I say that when such and worse injustice can no longer be done; when the profits of labor are no longer spent on the one hand by the capitalist in such useless show, nor on the other hand by the laborer for selfish gratification of depraved appetites; when capitalists shall be allowed a fair interest on the money invested, the expenses of the business paid, then the profits divided up among the lawful earners of it—then and not till then can we call our land the Eldorado of the laborer or the home of the tree. The common people, the horny-handed son of toil, the poor student and a legal protective tariff have made America what she is. fetter the condition of the multitude, and you hetter the condition of all. Now, as citizens of our common country, let us in the beautiful and appropriate verse of Longfellow : Then be up and doing, With a heart for any fate; Still achieving, still pursuing, Learn to labor and to wait. And with these Stars atig Stripes floating above us, vow eternal vigilance to the cause of liberty and elevated labor, which is the prosperity of the people. One word more and I am done. Great are the toils of the laborer; many are his sacrifices and hardships; but they are not chiefly for his experi¬ ence here. Glorious as is the birthright of an 19 American citizen, a boon not to be despised, there is another citizenship for which all these labors and toils are really fitting you beyond this life, prepared for you by the Supreme Architect, Builder and Laborer, the Grand Master Workman of the uni¬ verse, who bids you strive for that citizenship in that land awaiting us all beyond the grave, who en¬ courages you to persevere in every grand work—to labor not so much for the meat that perisheth, but rather for that which cometh down from Heaven. And He stands now at the head of the centuries, His voice echoing adown the aisles of the ages, pro¬ claiming success and everlasting rest to him when life shall end, and “to him that overcometh will I give to eat of the tree of life in the midst of the paradise of God.” « jm. Z&-' ■ ' ' ■ ■ , •