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 Copyright 1921 by 
 C. F. Elrick 1 , St. l_ouis, M< 
 
 This volume will be mailed to any address 
 on receipt of $1.00 
 
 Address C. F. ELRICK, HICKS ALMANAC & PUBLISHING CO. 
 3401 Franklin Ave., St. Louis, Mo. 
 
 
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 In loving memory of my wife Julia, who was the only person that ever accorded 
 ■^me the slightest encouragement in this work and whose untimely demise vividly 
 ' impressed me of the utter worthlessness of so-called science when put to the abso- 
 lute test, are these pages affectionately dedicated. 
 
 \ 
 
 Why fondle, cherish and revere a fabled thing paraded as science when it only 
 holds bitter disappointment in dire requirements? 
 
 
“TERTIUM QUID” 
 
 The descriptive explanation which covers what is commonly designated as both 
 Cause and Nature. This description is rendered by comprehending what is insensible 
 and connecting it to sensibility in place of merely describing what is sensible, which 
 ever and always is the tangible result of Cause or what is insensible, and then attempt- 
 ing by theory to set up by designation non-existent things to stand as Cause. The 
 solution should be read with special attention being paid to the strict or literal define- 
 ment of the several designations employed, in which it should be realized that unless 
 a designation connects visability to invisability as Motion, Movement as material 
 under Impellment by quantity or Volume pressure of material, such designation can- 
 not hold any meaning other than as agreed upon. While the eye enables it does not 
 supply comprehension. 
 
 It will be realized that the ancients were close to solution as evidence by the 
 Latin phrase used as the title of this work. Comprehensively worded it would read — 
 
 The third something produced by the Union of two different formations (things) 
 or by the collision of two opposing formations (forces) — Under continuous impellment 
 of the volume pressure of the Whole or the entire quantity of material in atomic 
 form. Note — The original wording is bracketed and the last sentence is added. 
 
PREFACE 
 
 The following is a story that has never been written for the very good reason 
 that the story has never been known. It is a story for the reason that man is limited 
 to description of what is — i. e., the occurrences of Nature. The past and present 
 understanding of man consists of the theories advanced or evolved to account 
 for what he senses and under this system of theoretical computation he has ever been 
 so unfortunate as to misconceive, and thereby miscompute, what is insensibly respon- 
 sible for what he senses. The result of this is that he sets up theoretical designations 
 which have no existence whatever and for that reason he is only able to simulate an 
 understanding by blind belief. It is in this manner that he insults and belies his 
 loudly-heralded intelligence for his science rests — not on proof — but on the challenge 
 that the theories composing his science or understanding be disproven. As these 
 theoretical designations are non-existent it is just as nearly possible to disprove them 
 as it is to prove them. There is but one test for intelligence and that is the realiza- 
 tion that no man can understand what he is unable to comprehend. Who can qualify? 
 Man is and ever has been in the dilemma of being unable to become intelligent without 
 understanding and he cannot evolve understanding without intelligence. Transposed, 
 this means that the solution cannot be understood without understanding and under- 
 standing is not to be had without understanding the solution. The exact meaning 
 of this is that until man is in some manner impelled into the realization that his entire 
 system of communication is only possible by designation, and our past and present 
 system of designation is theory for the mere reason that in no manner does designation 
 
 — 3 — 
 
bear connective comprehension to actuality or what is designated as — Cause — we will 
 hold that our understanding is correct and inculcate this understanding as education — 
 that higher education or enlightenment is possible by adding to . our “knowledge 
 amassed” or the basis of understanding but the incontestable fact is that our science 
 or understanding is composed, in entirety, of theories or that impossible of under- 
 standing whereupon it follows that our education, or descriptive explanations of what 
 does not exist, is likewise. 
 
 Because of this it will be found that the description of the occurrences of Nature 
 by comprehension is an entirely different matter than the description by sensing 
 occurrences. We are beguiled by possibilities of description into the belief that those 
 making them must be possessed of superior knowledge or they would not be able to 
 make them but the fact is that silver-tongued orator and the gripping writer are but 
 mere entertainers. The following from the pen of William Mathews, LL.D. is illus- 
 tration that cannot be mistaken in this feature as also that of a vaunted superiority 
 of one man over another by and from the skill acquired by training in which we 
 accord the one a worshipful acquiesence of superiority and contrastingly hold the 
 other in a species of contempt or disdain although it frequently occurs that the lesser 
 light is of superior combination but is satisfied with the innate knowledge of the 
 fact and makes no effort to dislodge the inferior. 
 
 “In attending a concert in one of our large cities, did you ever observe the wide 
 chasm that separates the first and second violins of the orchestra? One is all pomp, 
 fire, bustle, enthusiasm, energy. Now waving his bow high in the air, he silently guides 
 the harmony; now rapidly tapping on the rest-board, he hurries the movement; and 
 
 4 — 
 
again, bringing the violin to his shoulder, he takes the leading strain, and high above 
 the crash of sound, above the shrill blast of the trumpet, the braying of horns, the 
 ear-piercing notes of the fife, the sobbing oboes, the wailing of violincellos, and 
 all the thunders of the orchestra, are heard, distinct and clear, the shrieking notefe 
 of the first violin. Dressed in unimpeachable broadcloth, with kids and linen of im- 
 maculate purity, stamping his feet, wagging his head, nodding earnestly to the right 
 and to the left, and beating time with mad energy, he enters heart and soul into 
 the music, oblivious of all things else and all because he is the leader, and plays 
 the first violin. Standing by his side, but on a lower platform, and before a lower 
 music-rest, is a careworn, patient man, who saws quietly on the strings, with the air 
 rather of the hired laborer than of the enthusiast. His eye you never see in a fine 
 frenzy rolling, glancing from heaven to earth; from earth to heaven, nor does his 
 facile hand run off roulades of melody; he never wags his head, nor stamps his foot, 
 nor labors to wreak his thoughts upon expression, but steadily and conscientiously 
 he pours a rich undercurrent of harmony into the music, which few hear, fewer care 
 for, but without which, losing the charm of contrast, it would be as dreary as the 
 droning of a bagpipe, as monotonous as a picture which is all lights and no shadows. 
 With his eye fixed on the notes, he scrapes away with diligence, not with enthusiasm; 
 he is moved, not by the inspiration of a master, but by the reflection that he is 
 exchanging his notes for dollars, and that, with each quaver, he earns so much bread 
 and butter for his family. Yet this automaton — this musical machine, that plays its 
 part so mechanically, with apparently as little interest in the result as a calculating 
 machine in the solution of a mathematical problem — may have been endowed by 
 
 — 5 — 
 
nature with as much genius and fire as that thundering Jupiter of the orchestra, the 
 leader; but alas! he plays second fiddle.” 
 
 This descriptive contrast of two men is full exposition of the manner in which 
 our understanding is evolved and installed. The conclusion accepted by man is that 
 the first violin has greater knowledge. There is no question as to where or how he 
 got it but it is deemed a conclusive fact that he has it. Were you to inquire of this 
 designated genius — what is music — he is unable to inform you beyond stating it is 
 vibrations. It will thus be discerned that it is what man does — and not what he 
 knows — that constitutes his understanding, but it is not a difficult matter to realize 
 that this understanding is in any and all instances but skill acquired by training. 
 We are lost in the sublime description of what the first violin does and marvel at the 
 ability of the man making the description but outside of the entertainment afforded 
 thereby it is an awful jumble of words in which actuality and theory are indiscriminately 
 mixed but the feature is that we assume to understand the designations — soul, heaven, 
 inspiration, etc., which we are unable to sense as well as the man, violin and the music 
 which we do sense. 
 
 The belief of the world is that understanding will be some day discovered by or 
 through the medium of experiment hence the mass of endeavor is concentrated on 
 experiment. This fact shatters man’s pet “law of averages” for among the millions 
 of men who have sought solution in this manner — it appears that not one has held 
 the realization that in order to be able to conduct an experiment at all — it was im- 
 peratively necessary to use the very thing that the experiment Was expected to 
 reveal. It is a dismal realization for man to make in the recognition of the fact that 
 
 — 6 — 
 
the labors of the innumerable men of the successive generations have been in vain 
 for the defined purpose of evolving an understanding that could be understood and that 
 all the endeavors of all men correspond to what is described in Mechanics as “Lost 
 Motion”. Because of this installed system the man working in Pure Science is utterly 
 alone and is regarded, by even his close associates, as a harmless Nut — is the recipient 
 of commiseration and is accorded ridicule and even hostility by those who understand 
 theory so well that it exceedeth the understanding of man. It is for this reason that 
 mankind will hesitate to accept the solution as understanding or that which renders — 
 difference of opinion — impossible. The author is under full realization that it appears 
 little short of brazen effrontery to flaunt the solution as understanding against the 
 assumptive and assumptively accredited theories of the world’s proclaimed authorities 
 which constitute the world’s science or understanding but the solution represents 
 what the innumerable men of all ages have attempted to determine by experiment 
 and have ignominiously failed. It is both comprehensible and comprehensively veri- 
 fiable, hence no man can either challenge or deny it — nor can he criticise it for all he 
 has to criticise it from is belief or that impossible of understanding. 
 
 NOTE — The author is fully aware of the apparent crudity of expression and only 
 offers the solution as delineation of existing principle. Sooner or later it will 
 be realized that our words of communicable designation or expression are evolved 
 by theory to support theory from which it follows that the description of actuality 
 by comprehension with the words of theory is an exceedingly difficult matter. 
 The solution, however, will tax the fabled minds of those who are so fond of 
 
 — 7 — 
 
accusing others of possessing the single-track mind for it reverses computation. 
 Man has the obdurate habit of gleefully stating that “there is one born every 
 minute” but in making such assertion it is implied that the orator is not of the 
 great majority. The fact is, however, that this computation should be raised in 
 ratio to “mark time” with the actual birth-rate for all men have always been 
 under an understanding by beliefs hence from any other belief than the one ac- 
 cepted the believer eminently completes the implied designation. 
 
 Few will ever realize the labor involved and the difficulties encountered in per- 
 fecting the solution and connecting it to adaptation. It was a wrecking proposition 
 for assistance was not to he had. In any other human endeavor it is possible to secure 
 aid, consultation or at least encouragement but if this was possible there would have 
 been no necessity for the solution. With its completion the author announces — he 
 is done — that the task of installing comprehension, made possible by the solution, 
 devolves on someone else and that it will be anything but child’s play. The author 
 expresses this in the words of an unknown writer to whom he offers apology for adapt- 
 able mutilation. 
 
 — 8 
 
A TOAST 
 
 Here is a toast that I want to drink to a fellow I’ll never know — 
 
 To the fellow who’s going to take my place when it is time for me to go. 
 
 I’ve wondered what kind of a chap he’ll be, and I wish I could take his hand, 
 Just to whisper, “I wish you well, old man”, in a way he’d understand. 
 
 I'd like to give him the cheering word that I’ve longed at times to hear; 
 
 I’d like to give him the warm handclasp when never a friend seemed near. 
 
 I’ve learned my knowledge by sheer hard work, and I wish I could pass it on 
 To the fellow who’ll come to take my place some day when I am gone. 
 
 Will he ever see the sad mistakes man has made, and note all the battles lost? 
 Will he ever realize the tears they caused or the heartaches they cost? 
 
 Will he gaze through the failures and fruitless toil to the underlying plan, 
 
 And catch a glimpse of the real intent and the heart of vanquished man?* 
 
 I dare to hope that he may pause, some day, as he toils at what I have wrought. 
 And gain some strength for his weary task from the battles I have fought. 
 
 But I’ve only the task itself to leave with the cares for him to face, 
 
 And never a cheering word may speak to the fellow who’ll take my place,. 
 
 — 9 — 
 
Then here’s to your health, old chap; I drink as a bridegroom to his bride; 
 
 Tho I leave an unfinished task for you, you will never have to be so tried. 
 
 I’ve dreamed my dreams as all men do, but this one came true, 
 
 And my prayer today is that it may be realized by you. 
 
 And I’d like to hover near you, while you labor to banish the misery of man, 
 
 And when your dreams come true, you’d recognize my absent handclasp as true, 
 E’en though wreck’d and tired and blue, you could not mistake it — Jan; 
 
 So I’m drinking your health old chap, who’ll realize what I’ve gone through. 
 
 *Man has ever been vanquished but it is himself — his science — alone that is 
 responsible for it — hence his deliverance consists of his escape from himself — i. e., 
 from the impositors of belief under the guise of the fabled-super-man. On the theory 
 that he is a wonder his vaunted efficiency consists of rendering himself more wonder- 
 ful by his descriptive intensification of theory with the inevitable oonsequence that 
 the world of today seeks, not the man of knowledge, but the man who can destroy 
 the world or any part of it, as it appertains to man, in an instant. 
 
 — 10 
 
TERTIUM QUID 
 
 Or the solution of what is commonly designated as natural cause. 
 
 Pure Science 
 
 When man uttered the phrase — “By their works ye shall know them” — he revealed 
 the entire theme and scheme of the erratic system by which he evolved and continues 
 to evolve his understanding: For it is and ever has been — what he does — and not wiiat 
 
 he knows — that constitutes his science, knowledge amassed or understanding. If man 
 cannot realize that all that he has ever done, has been done without understanding — 
 his case is indeed hopeless. 
 
 Because of this fact, the significance of wTrich is that he applies theory to actuality, 
 he ever has been and is the recipient of the result adverse to his intent, attempt and 
 expectation. This is evidenced on every hand but is more vividly emphasized in the 
 reputed historical record — that in 3000 years of history there have been but 60 years 
 of peace. Man would hardly avow that the maintenance of war was his sole occu- 
 pation but if this was his one definite purpose he could not have been more phenom- 
 enally successful. He is and ever has been devoid of the realization that it is he, 
 himself, who must furnish the victory, glory or stated success and that this is only 
 possible at the expense of his form. Man’s ideals consist of the conceptive recognition 
 of what is possible for him to have but true to his theoretical system of attainment, 
 his sages of superlative wisdom inform him that his ideals are utopian and that it is 
 what he has that is actual, unavoidable and inescapable, whereas it is the reverse 
 that is true. In like manner man endows himself with a soul and in the hysterical 
 
 — 11 
 
attempt to save a supposed thing that has no existence whatever he sacrifices actuality 
 for an absolute nothing. He, alone, it is who fashions and imposes his theoretical 
 crosses, invents his mystic burdens and when the results of his applying theory to 
 actuality becomes sensible — he prays for deliverance but as his deliverance consists 
 of being delivered from his science he explains the failure as punishment — meaning 
 that it is not intended that he ever be other than an unwitting victim of his science 
 or imbecility. The Bible is accepted by the majority of mankind as their authority 
 for their proclaimed understanding of actuality. For the purpose of Pure Science it 
 is utterly worthless. It is the work of man and is evolved without understanding and 
 evidences the crude imprint of his attempt to gain understanding by and from the 
 description of results. This same evidence is present in any volume ever written or 
 in any oration ever uttered by man for ever and always it is the description of result 
 with a guess as to what it was that was responsible for the result or what man sensed — 
 is and ever was insensible, therefore, it is impossible of computation by sensment. 
 
 Man avers that he evolves his understanding by reasoning from cause to effect — 
 but as he has never held the slightest conception of what it was that constituted cause, 
 it is obviously certain that he could not employ it in any phase of reasoning. Again, 
 if man held the understanding of cause he would be enlightened and there would be 
 no necessity for either theory or the continuous search for the understanding that 
 past and present knowledge, so-called, neither supplies nor enables. This he reveals 
 in his statement that “It is not known what electricity is” — but just what is it that 
 he knows any more about? This specific occurrence is, like all other occurrences, 
 but a descriptive designation of what is sensed and as comprehension, or the only 
 
 — 12 — 
 
thing possible to understanding^ connect the part to the whole, is absent — it the 
 mere designation — is theory and evidenced as such by the explanation that it is 
 phenomena. The designation (electricity) is the assumption of knowledge and the 
 explanation (phenomena) is apology for the assumption. The fact is that everything 
 man senses is phenomena for there is not anything that he does sense that he does 
 understand. The apology for phenomena is mystery and is designation of what is 
 sensed as being responsible for phenomena. This is the ludicrous feature of man’s 
 understanding for in designating all he senses — and has every opportunity to determine 
 — as phenomena he literally confessed he is unable to understand all or anything he 
 is conscious of. In contrast to this confession of inability at determination he frant- 
 ically and hysterically proclaims that he perfectly understands mystery by theory. 
 In so many words the super-man or man of supposedly exalted wisdom would have 
 us believe that he understands— that which is insensible and which he is unconscious 
 of — perfectly by theory. He has not the slightest proof that the theoretical designation 
 really exists yet he misconceptively renders it sensible by theoretical designation and 
 understands it by belief. 
 
 NOTE — To many it may appear that undue stress or emphasis is laid on this feature 
 but it will be impossible to establish and install comprehension until such time 
 as it shall be realized that understanding by belief is utterly impossible. 
 
 The feature of the foregoing is that by and from his conceptions of visability and 
 invisability he computes both, theoretically, and because he senses the one and cannot 
 sense the other he concludes they are two separate things which he designates as 
 
 13 — 
 
material and force and as the latter is insensible it is only by theory that man believes 
 he renders it tangible or sensible. It is in this manner that he dominates and enslaves 
 himself — describing his formation as poor clay, and force as a supposed spirit and 
 worships the theory at the expense of his formation. It is on this theory that he 
 assumes to conquer Nature and exhibits the hallucination of individual superiority 
 in all that he does. The law does not apply to the law-maker because he made it. 
 It does not apply to the delegated authorities because they are clothed in it. The 
 feature of responsive belief is in evidence when all laws break down and suffering 
 humanity appeals to that super-man — the scientist under designation as — statesman — 
 for relief. He calmly advises the populace to be patient informing them that matters 
 will finally adjust themselves which exposes the fact that actuality must repair or 
 replenish the results of the applying theory to actuality. Science may be described 
 as utterly failing to enable man to secure what he should have and it also has failed 
 to determine just what he should have. It seems it remained for Vance Thompson to 
 clearly delineate what man strives to attain which he does in the following words. 
 
 “It is a tragic law that if you would go far and fast you must haul after you — 
 far and fast — the mass behind you. And it follows that your good is the good of all. 
 Of course this a commonplace — as common as sunlight — an old universal truth. Your 
 good is the good of all. This is a statement which contains all truth, moral, political, 
 economical. Precisely as all geometric elements are contained in a circle, all truths 
 are packed into that one true saying: Unless a thing be good for the hive it is not 
 
 good for the bee. This is all very well, you say, but how am I to pay my debt to 
 the hive and yet protect myself? Every philosophy the world has ever had was an 
 
 — 14 — 
 
attempt to solve this riddle. Every experiment in government was another attempt. 
 Man has never done anything but try to live in the hive, while preserving his own 
 indomitable sense of individual bee-hood — of remaining a nobly isolated, self-respecting 
 bee. The man inside you does not work for others except for the compelling reason 
 that it is only by working for others that he can get his own work perfectly done.’’ 
 This concisely describes what it is man strives to attain. The following as concisely 
 describes the failures of the attempts. 
 
 “Success is for the fluent talkers — the self-convinced dogmatists — everything is 
 admitted on condition that it be noisily proclaimed. Let us throw off this sham and 
 recognize that in reality we know nothing about anything if things were not proved 
 to the bottom. Scientifically nature is a riddle without a definite solution to satisfy 
 man’s curiosity. Hypothesis follows on hypothesis; the theoretical rubbish heap 
 accumulates and truth ever eludes us. To know how not to know might well be the 
 last word of wisdom.” — Henri Fabre. But, just what is it that has ever been proved 
 to the bottom? 
 
 No one has so aptly described man as the puppet of his understanding as has 
 Pope in his Essay on Man in the following lines. 
 
 “A being darkly wise and rudely great, 
 
 Great lord of all things, yet a prey to all, 
 
 Sole judge of truth, in endless error hurl’d. 
 
 The glory, jest and riddle of the world.” 
 
 — 15 — 
 
Byron chimes in with — 
 
 There is no hope for Nations, 
 
 They build on things which rot beneath them. 
 
 These descriptions are criticisms of the failure of man to gain enlightenment 
 by what he does, but criticism is of itself failure for it is unable to supply the in- 
 formation that would render the failure of attempt impossible and it also shows that 
 we cannot get anywhere by an understanding by belief. 
 
 MAN’S CONCEPT OF NATURE 
 
 Man has a false concept of Nature in that he is ever attempting to conquer or 
 assist it when all that he can possibly do is to adapt himself to that quantity which 
 forms, maintains and relieves him of form. He constantly prates about un-natural 
 things. What are they? What un-natural act can man perform? None whatever for 
 if he could he would and thereby disrupt nature. ‘From the standpoints of ideality 
 and possibility he does this very thing for in getting the things he wants he eventually 
 finds they are the opposite of what he concluded he wanted. 
 
 The Medical scientist reveals this misconception when he asserts that he is 
 assisting Nature and unconsciously he is correct for regardless of what he does it is 
 impossible for him to do otherwise as so-called disease and death compose Nature 
 
 — 16 — 
 
to the same extent as does health and life. Sooner or later realization will penetrate 
 the ivory dome of man and he will recognize the fact that the so-called sin, crime, 
 filth, slime and other numerous ravings of the reformer and the “Much good will come 
 of it”-fiend— who delights in informing mankind — “That a new world is being born — 
 and it will be a much better world” — compose Nature while his theories do not. Man 
 cannot and therefore should not conclude that he can compute Nature from his stand- 
 point or by his inductions of that of which he is a part. It may be a bold and perhaps 
 unwarranted statement to declare that the understanding of man was evolved for the 
 sole purpose of deception and enabling deception but in any event it is that — for in 
 understanding by belief man must deceive himself whereupon it follows that it is an 
 utter impossibility for him to engage in any other attempt. For this reason all his 
 plans, principles and attempts consist of chance or gamble and his theoretical success, 
 victory, fame and glory are only computable by and from the extent to which deception 
 has been manipulated. As civilization can only be composed of men and as the 
 scheme of civilization is gamble and as man only has had man to gamble on or with it 
 follows that the attainment of his theoretical successes is only possible at the expense 
 of mankind for it is only man who can supply the theoretical victory as well as achieve 
 it. This is the same thing that composes science and is the thing for which man so 
 fervently prays for deliverance from. For by this science or understanding of belief 
 by belief he is under bondage to himself. 
 
 Before it is possible for man to engage in comprehension it is imperative that he 
 realize that he is imbecilic and why it has been impossible for him to gain the en- 
 lightenment that would relieve him of imbecility. 
 
 — 17 — 
 
NOTE — If man deems this imputed designation unwarranted or unjust all that he has 
 to do is to comprehensively explain just one thing under his understanding that 
 he does understand. This and this alone will remove the stigma. He will discover 
 that he is unable to explain anything, in final explanation, as other than an in 
 definable, inexplainable and incomprehensible “something”. 
 
 You can stack all the supposed knowledge of the world in the vain effort to com- 
 prehensively explain how you read these lines or how the other senses are operated 
 with the same result. 
 
 Now, if man is helplessly unable to comprehend how he became conscious why 
 does he assume to understand that which he becomes conscious of? 
 
 He has two basic theories or misconceptions of actuality that are fundamentally 
 responsible for all his other beliefs. The first is his idiotic conclusion that he can 
 determine material by designation, i. e., by merely calling things names — he can under- 
 stand them. Thus he designates wood as wood — iron as iron — water as water — but what 
 are they? The subsequent explanation that they are composed of elements is no more 
 comprehensible. Neither is the atomic theory for the atom has never yet been com- 
 prehensively defined, yet we have reputed authorities on the atom. The second mis- 
 conception is that there must be something responsible for what is designatively sensed 
 and as it is invisible and insensible it could only be theoretically computed or in 
 plain words it could only be guessed at. It was designated as “Natural Forces” just 
 as though it were possible for anything to be other than — natural. As this designation 
 was alike incomprehensible and incomputable — science rushed to the rescue and defined 
 
 — 18 — 
 
Force as a — Push or Pull. Now comprehension enables the realization that the Entire 
 Universe is under continuous impellment hence if there were such a thing as — Force 
 it could only be — Push. While the definement is apparently harmless it is not, for, it 
 permits the belief that there is such a thing as voluntary. This is the feature re- 
 sponsible for the misconception man has of himself — of his wonderful ability and 
 what is possible for him to accomplish and renders him incapable of recognizing 
 limitation. Nature being composed of Motion and Movement means that Motion is 
 insensible and as man has been under the limitation of evolving his understanding 
 by what he senses he fails to realize that the inductions of movement constitute his 
 limitation. As the inductions of movement are only possible by the accentuation of 
 Motion which ever and always are followed by reaction or a modification of motion 
 with a consequent modification of movement which man erratically and misconceptively 
 defines as exhaustion and figuratively expresses as the swinging back of the pendulum, 
 the result always is the opposite of the intent and expectation*of man for the reason 
 that these fluctuations are continuous in place of being final. Man’s attempt is always 
 to get everything big — a thing that can only be accomplished by organization. But 
 the sternest lesson man has yet to learn is that when any organization assumes the 
 proportions of menace to the lesser organization — it succumbs to the lesser quantity 
 which in turn increases combination until it assumes the counter proportions of the 
 organization and becomes the menace it previously broke up. This in continuous 
 performance constitutes the feature responsible for continuous Motion and Move- 
 ment — Life — or all there is to actuality. The feature of this is that man in his non- 
 sensical attempt to apply theory to actuality is only accentuating the direct impellment 
 
 — 19 
 
of the Whole and while it is assisting Nature it is the assist opposed to endeavors 
 of men. The sub-conscious recognition of this is expressed in the statement that — 
 “Man proposes but God disposes.” 
 
 According to man’s own assertion — he loves problems and he loves them so well 
 that in theoretically solving one he merely raises another hence he has never had 
 anything else but problems. These solutions consist of explaining the discernably 
 easy parts, advancing probabilities for insensible and unknown cause and leaving the 
 “hard part” for posterity to determine. The scientific definement of — Force — as pull 
 provides an excellent problem or puzzle, which is to locate when and where Nature 
 ever employed such a thing and where it is possible for man to apply such a thing. 
 If you are unable to do this the reputed — Force of Gravity — is wrecked for it is spe- 
 cifically and scientifically defined as a force which draws or pulls all things to the 
 centre of the earth. It follows that if there is no such thing as a pull there cannot be 
 such a thing as the — Force of Gravity and as this is a carefully calculated and authorita- 
 tively approved scientific conclusion upon which many other conclusions are based it can 
 be realized what flimsy foundations man employs to base his science on. 
 
 SOLUTION 
 
 Computation — 
 
 As man is utterly unable to determine material and as — Force — as he conceptively 
 or theoretically conceives it does not exist and as the assumptive conclusions relative 
 to what is thus sensed and erratically conceived constitute in full man’s understanding, 
 it can readily be realized why he has no understanding other than an agreed under- 
 
 — 20 — 
 
standing of and by belief and why on his system of computation understanding is 
 impossible. The fact that all men have always fooled themselves does not necessarily 
 imply that all men are fools as the continuously impelled efforts at determination 
 evidence. 
 
 Once the wedge of comprehension is driven between actuality and theory there 
 are men who will reduce our understanding by belief to history and man will come 
 into the enlightenment he is fully competent to attain and enjoy. 
 
 This comprehension can only be had by realizing that it only by computing ac- 
 tuality or the principle whereby the’ continuous transmutations or changes of the 
 diversified forms of formations are continuously impelled. It must be realized that 
 it is just as much of an impossibility for man to invent principle as it is to invent 
 material and for this reason he must compute it as it is and not as he believes it 
 is. The Bible, man’s chief authority for his conclusional understanding, is miscon- 
 ceptive of actuality and therefore misleading. Its very first words — “In the begin- 
 ning — ” impose theory for the reason that, in so far as the understanding of man is 
 concerned there is no such thing as a beginning. This, of itself, is full exposition of the 
 fact that man has ever attempted to evolve understanding by and from what is sensed. 
 
 The quantity, loosely defined as Nature, is 100% material and is 100% mechanical 
 hence it is as hopelessly dependent on material for manifestations or occurrences as 
 man has been on the sense for consciousness. 
 
 NOTE — There is neither intent nor delight in disrupting the revered beliefs of man 
 
 but no sane excuse can be interposed to allow them to stand in the way of or block 
 
 — 21 — 
 
comprehension. The world ever had and still has its materialists and its immater- 
 ialists. These two beliefs are the fundamentals of all other consequent beliefs and 
 as they are all man has ever had and as it has, in the absence of comprehension, 
 been impossible to get beyond or away from the conclusion or mere belief, man has 
 been under the necessity of accepting one or the other, hence the rejection of either 
 was only the acceptance of the other belief as understanding. Man has ever had 
 the obdurate habit of concluding from these two conceptions of actuality and theory 
 or material and force that actuality was dominated by something not actual. This 
 presents the disagreeable feature of Pure Science for the inculcated belief of the 
 world is held in the attempt to separate Nature from itself. As Pure Science dis- 
 sipates this belief the immediate howl is that the man is an atheist. Deity as has 
 been and still is conceived is strictly theoretical, i. e., it is absolutely incompre- 
 hensible and therefore impossible of understanding but while this is true there is 
 no call for misconception. In reality what is sensibly realized as Deity is bound up 
 in atomic material — is indestructible and therefore immortal as material only. It 
 is in computing form only that man becomes hopelessly bewildered — flounders in 
 seemingly inextricable belief and renders him hostile to anything other than belief. 
 As far as man is concerned there never was a beginning and there never will be an 
 end to Nature and as he can neither produce nor destroy material he never will 
 be able to determine it. For this reason it is idle, useless and disastrous to attempt 
 it for it does not concern man in the least. This is comprehensively apparent as 
 the features of the solution become familiar. 
 
 — 22 — 
 
SYNECDOCHE 
 
 As it is principle alone that man may compute and understand it follows that he 
 must compute it in entirety. This is contradistinctive to our present system and while 
 it is true that parts compose the whole it is not possible for what are described as 
 sub-principles to compose or complete the one only principle of the Universe. This 
 word — Synecdoche — is here defined to mean that the Universe is the Whole — that it is 
 one quantity of atomic material by and from which all formations are produced. 
 This being comprehensively true it follows that no part can ever be other than a part 
 of the Whole; but each and all parts of the Whole embody the principle of the Whole 
 as a Whole. 
 
 The Principle Of The Whole 
 
 Can be comprehended as Motion (here defined as chemical action) and Movement 
 (here defined as circulation) with volume pressure as continuous impellment. The 
 further comprehension is that it is only material than can compose motion, evidence 
 movement and furnish impellment. In atomic or invisible form this is all there is 
 to the Universe or the WTiole. 
 
 Understanding 
 
 Since motion, movement and impellment (material) is all there is to the Universe 
 or Whole, as far as man is actually concerned, and since man is utterly unable to 
 determine material — it follows that understanding can only consist of comprehending 
 the one principle of transmutation or change of form which, by the constant pressure 
 of volume quantity as impellment, is rendered continuous. 
 
 — 23 — 
 
There is no specific form of literal design by the whole for the inception of for- 
 mation is always simple combination the complexity of which is only possible by 
 further combination. It is from the inception of formation that comprehensive com- 
 putation is possible and what is sensible is only evidence of actual comprehension which 
 would be described by our designation as — Truth. Because of the fact that our com- 
 putation has been based on result or that which man sensed and which was — 'Move- 
 ment — it follows that he will be much confused by having to compute Motion and 
 Movement under continuous impellment as material, or one and the same thing, for 
 they are absolutely inseparable. 
 
 Understanding is not the complicated, indeterminal, never-ending thing that it is 
 popularly supposed to be. There is but one understanding possible and that is the 
 comprehension of the principle of the Whole. 
 
 This is in continuous repetition and as one repetition is the duplication of the 
 former it cannot be other than the same thing. The solution, therefore, is not a new 
 understanding for the reason we never ever had an old one but it completes the circle 
 of repetition. There is nothing new and the man of today senses the same occurrences 
 that all his ancestors did and failed to comprehend, hence he could not understand what 
 he sensed or what is insensible. He has simply relied on his eyes stating that he 
 could believe what he saw but he has merely fooled himself by and in his conclusional 
 beliefs along with those who believed what he believed. All his conclusions are on 
 a par with the conclusion that “Large bodies move slowly.” 
 
 — 24 — 
 
And then he repudiates this by conflictingly or contradictingly stating that the 
 planets move with such terrific velocities that they exceed in movement all other for- 
 mations and he shows that the larger they become the faster the movement. In the 
 same manner the learned judge informs that “ignorance of the law excuses no one” 
 but it frequently occurs that it requires several years for him to find it and when he 
 is unable to find it his conclusion takes the place of what did not exist. This is an 
 instance where the crime produces the law and there are instances of where the law 
 produces the crime. 
 
 The Whole 
 
 Is composed of two volumes of atomic material each holding the opposed quality 
 of Movement requisite to compose Motion. Impellment or that misconceptively sensed 
 as Cause or Force is the volume pressure of the whole. 
 
 As the Whole is composed of what is now described or designated as Nitrogen and 
 Oxygen and further described as air, ether or gas and as these two materials in varied 
 combinations compose all there is — in computing the Whole it becomes necessary to 
 designate each quantity distinctively so that the preponderant proportion as well as 
 the lesser proportion may be recognized in any and all formations. For this purpose 
 the Nitrogen or active volume of the Whole is here defined as the — Acid — volume of 
 the atomic material quantity or Whole, while the Oxygen is here defined as the — Alkali — 
 volume of the atomic material quantity or Whole — the former active or penetrative under 
 constant pressure and the other formative and resistant to penetration. From and by 
 these two volumes of atomic materials under constant pressure there are but two occur- 
 rences possible, viz., the forming of further formations and atomization or the breaking 
 
 — 25 — 
 
up and diffusing of formation. These occurrences correspond as result to Union and 
 Collision or Combination and Mixture. Now Motion is only possible at the expense of the 
 resistance of the form of formation, meaning that as Motion is continuous it can only be 
 rendered so by the loss of form or the losing of combination, hence the requisite is 
 that formation must be as constantly formed as it is broken up. For this reason the 
 process is and must be dually simultaneous, i. e., Motion must support Movement and 
 Movement must support Motion, continuously. As each part of the Whole embodies 
 the principle of the Whole As A Whole each and all formations compose this process 
 or principle. Medical science in a way recognized this better than any of the other 
 sciences and designate the process as — Metabolism — meaning th'at both occurrences of 
 formation and atomization are continuously present. Undue speculation is rife over 
 the demonstrations of — Radium — and unwarranted and impossible prophecies are made 
 relative to the tremendous “Forces” stored up in the atom but the fact is that Lim- 
 burger cheese, the Polecat and many more formations exhibit the same feature, but 
 as the same occurrence is differently sensed they do not receive even “honorable 
 mention.” While there are two occurrences possible by, from and of the whole and as 
 there is but one quantity of atomic material and one impellment it follows that both 
 occurrences must be produced from, of and by the same material and the one im- 
 pellment, hence there can be but one formula which is — The Confinement, Compression 
 and some form of release of the atomic materials so confined and compressed. Ap- 
 parently as the occurrences are opposed the formula would be reversed but in place 
 of this it is the proportions of the atomic materials that are reversed. 
 
 The confinement of atomic materials always constitutes a dead-centre whereby 
 
 — 26 — 
 
the Movement of the atomic material quantity is modified and Motion accentuated for 
 the occurrence — Union. In the opposed occurrence — Atomization — this is reversed and 
 it is Motion that is modified while Movement is accentuated. It must be clearly 
 comprehended that the opposed occurrences are produced by themselves by shifting 
 the preponderance of proportions of the Acid and Alkali. In order to clearly explain 
 this it becomes necessary to — 
 
 Define The Atom 
 
 As the particle of Alkali entirely out of formation or combination. As long as 
 the particles of Alkali are in combination or formation it constitutes a dead-centre 
 because it resists penetration and as long as resistance or penetration is possible — 
 Atomization or Motion is breaking up formation and reducing the formation or com- 
 bination to — Atoms. When the atom is out of formation or combination it no longer 
 offers sufficient body for penetration, hence no resistance and the limit of preponderant 
 proportion is established and reaction begins. It is at this instant that the apparent 
 reverse of the formula occurs or the transmutation of destruction to construction is 
 actual for if the Acid material cannot penetrate it will envelope. It will thus be 
 comprehended that the Alkali combination in the one instance composes the dead- 
 centre by resistance and in the other by non-resistance. Comprehensively the actual 
 inception of formation never occurs at or near the globe because of the fact that the 
 atomic materials composing and surrounding the globe are of Alkali preponderance, 
 therefore of combination but as the principle of the Whole is embodied in combination 
 the inception of combination may be comprehensively and accurately computed. The 
 true concept of the Whole is that it is a dead-centre composed of dead-centres and 
 
 — 27 — 
 
therefore supported by dead-centres. Motion and Movement might be described as 
 Union and Collision but while collision is continuously imperatively necessary for 
 Union it does not follow that union always occurs and the fact is evidenced by and as 
 atomization. 
 
 NOTE — The foregoing is described by the language of theory which must be ultimately 
 changed if true or actual expression is afforded or conveyed. This is not now pos- 
 sible hence it must be realized that an actual preponderance of the atomic material 
 quantity is a literal impossibility for the actual proportions are set and fixed with 
 the Acid in huge preponderance. For this reason the literal meaning of preponder- 
 ance means a modification of preponderance only. This feature is also present in 
 describing the Acid volume of material as atomic for the reduction of the Acid 
 material to the actual atom exceeds comprehension. This presents the utter in- 
 ability of man to determine material and renders his standing inquiry of “What 
 is this or that formation” or “what is it?” — inexplainable and unanswerable, there- 
 fore the attempt is both nonsensical and futile for the ultimate explanation can 
 never be other than — “It is something” which does not mean anything. As there 
 are but two occurrences with one only possible by the other, all must be computed 
 as occurrence but as has been stated there must be a distinct comprehension be- 
 tween an occurrence by Union and one of Collision. The several repetitions of 
 description noted in the solution are to merely emphasize the salient points. 
 
 — 28 — 
 
THE BALANCE OR EQUILIBRIUM OF THE UNIVERSE 
 
 Is the resistance of the fibre of formation offers to the penetrative pressure of the 
 Whole. It is broken both above and below formation tension. The Universe or Whole 
 is composed of liquid, and not of liquids, solids and gasses which was the ancient 
 conclusion. It is by such proportions being set and maintained that Motion and Move- 
 ment are rendered continuous and sensible formations temporarily formed. 
 
 THE TWO MOVEMENTS OF THE GLOBE 
 
 There is much conjecture as to how the globe gets through what is generally 
 defined as space. Two beliefs are extant— the one that it rushes through the ether and 
 the other that it carries the ether with it or to more clearly express it, the belief is 
 that the globe carries its air with its movement and as space is conceived to be an 
 inter-stellar vacuum there is no resistance to such movement of the globe and its air. 
 This is grand exposition of the theme of man’s attempt at computation by and from 
 movement alone for computation is impossible as actuality until man comprehends 
 what is responsible for and how movement is produced. As Motion and Movement are 
 inseparable, i. e., one produces the other in which movement — or that which we sense 
 — is only evidence of motion, the comprehensive fact is that it is the Motion (Atomiza- 
 tion) of the atomic material quantity that produce the movements (currents) of that 
 quantity and that it is these movements or currents that turn the globe in axial move- 
 ment and that the velocity of this movement is responsible for the orbital movement. 
 The second movement is due to the fact that the reverse currents of the whole, being 
 
 — 29 — 
 
of different tensions, throw the globe off an actual dead-centre much as a billiard- 
 ball is Englished. The ellipse of the orbit evidences the two preponderances of atomic 
 material proportions and represent the limit to which both atomization and formation 
 may go and be reversed so that both are continuous. Unless this were so formation 
 would accumulate and movement would ultimately be stilled or if formation was not 
 produced as rapidly as it is reduced — ultimately there would only be liquid and no 
 sensible solid. The ellipse shows that twice a year movement is accentuated and that 
 twice a year it is modified which fact evidences the reverse of the accentuation and 
 modification of motion. In turn this only evidences the extreme limitations of the 
 proportionated preponderance of the atomic material quantity — the preponderance 
 being expressed as Alkali-Acid and the reverse as Acid-Alkali. This is to say that when 
 the Alkali-Acid is in proportionate preponderance — motion is accentuated by resistant 
 formation and movement is correspondingly accentuated and vice versa with both 
 extremes meaning exhaustion as we would express it. If such a thing as actual ex- 
 haustion were possible continuous motion and movement would be impossible. Actual 
 exhaustion or the utter depletion of form is rendered impossible by the fact that when 
 either proportionate preponderance assumes menacing proportions and threatens to 
 annihilate the lesser proportionate quantity it succumbs to the lesser quantity until 
 the lesser quantity in turn assumes the aspect of menace whereupon it succumbs in 
 proportion to the quantity which previously constituted the menace. This is what is 
 described as the swinging back of the pendulum which virtually means the recognition 
 of the results attending the shift or reverse of atomic material proportions. It must 
 be realized that as Motion and Movement are under constant impeliment both forma- 
 
 — 30 — 
 
tion and atomization are continuous and that the extremes only represent a modifica- 
 tion of one or the other in continuous repetition. This is rendered possible by the 
 fact, well known by Physicists, that water shows expansion at both extremes of pro- 
 portion, i. e., the boiling point and at 4°C. The designations — expansion and contrac- 
 tion — only mean and evidence the response of visible formation to the then present 
 proportions of the Whole. 
 
 THE IDEA OF SEPARATION 
 
 Is all wrong for formation is only sensible by combination hence if it were possible 
 for man to make an actual separation he would not have anything sensible nor could 
 he hold it by any manner of means for as Motion and Movement are continuous and 
 as they produce sensible formations which are in continuous response as evidenced 
 by continuous expansion and contraction it is an utter impossibility for there to be 
 such a thing as an absolutely non-porous formation, hence all formations are literal 
 sieves which strain atomic material combinations under impellment or pressure. Chem- 
 ists frequently speak of driving off the water but the fact is that this is merely ac- 
 centuating the pressure of the opposed material proportion. Thus in melting metals 
 the Alkali is accentuated in proportion and the imperative and undeniable result is that 
 atomic material proportion be maintained by the Whole, hence the Acid material is 
 pushed into equilibrium proportion with the result of liquidation. Dry farming is evi- 
 dence of the impossibilty of this feature as is the impossibiilty to secure a vacuum. From 
 this it may be comprehended that in the getting of a preponderant proportion the opposed 
 tension is raised. This is all that is possible for man to perform and only amounts to the 
 induction of movement by shifting the varied sensible formations into collisions that 
 
 — 31 — 
 
respond to atomic material combination by impellment. Because he neither recog- 
 nizes or comprehends this, every thing with him is experiment and his efforts really 
 consist of changing or disturbing formation proportion which is maintained by the Acid 
 material as evidenced by liquifaction in one instance and by solidity in the other. 
 This same feature is present in man’s attempt to determine whether or not a visible 
 formation increased its Weight with expansion. As this is collision in which union 
 did not occur there is, of course, no addition to the combination and it is merely 
 accentuation of tension hence the futility of the experiment for determination, for 
 without union there could not be an increase of weight. Had this experiment been 
 conducted with w T ood and water there would be an increase of weight by collision in 
 which union did not occur but man concludes he knows this hence it is not deemed 
 mysterious. It is in this manner that the atomic materials penetrate the supposedly 
 hermetically sealed glass tube of the theremometer and by collision increase the bulk 
 of the mercury but in place of the instrument registering temperature it is evidencing 
 the then present atomic material proportions or the rapidity of motion. The barom- 
 eter is doing exactly the same thing and thereby illustrates that it is the shift of 
 atomic material proportions that accentuate or modify tension or the rapidity of motion. 
 It must be comprehended that the designations — motion and movement always imply — * 
 material and that the fluctuations of motion evidence a shift of the formation propor- 
 tions of the whole — that such shift is only possible by movement and that movement 
 is only possible by motion and that the inseparable two are only possible by the con- 
 tinuous impellment of volume pressure. The inception of formation is always in some 
 form of round — for it is in this manner only that the existing pressure is raised to 
 
 — 32 — 
 
formation tension. The inception of formation is also only possible by a modification 
 of movement while actual atomization is only possible by the accentuation of movement. 
 
 While the actual inception of formation is invisible and therefore insensible in 
 some instances the inception of atomic combination is sensible. If a pot of water 
 be placed on a slow fire, the bubbles which can be seen at the bottom of the pot 
 can be comprehended as the inception of atomic combination formation. Fire being 
 the release of the atomic combinations held in formation penetrate through the metal 
 and the thus released atomic combinations are enveloped by the Acid material com- 
 binations. As these bubbles complete combination they are pushed to the surface by 
 the denser combinations and as the rapidity of these formations are increased move- 
 ment is established. This is full exposition of the motion and movement of the Whole 
 or the atomic material quantity and as it is full exemplification of the principle of 
 the whole, the dual process of formation by motion at the expense of the forms of 
 other formations, may be comprehended. 
 
 THE FORM OF FORMATION 
 
 Is determined by the tension of pressure which is regulated by the particular 
 combination and the thereby porosity of the container or dead-centre. This is evi- 
 denced in the cast of a birth-mark where from the same combination of materials an 
 entirely different formation is formed by the accentuation of tension. Grafting, bud- 
 ding, cross-breeding, etc., also evidence this feature. 
 
 It can be noted that the same four formations are produced under water which 
 exemplifies the fact that it is material and pressure of material that produces the 
 
 — 33 — 
 
diversified parts of the whole. This also shows that the water formation is only the 
 reverse proportions of the whole. 
 
 It is hardly possible to establish comprehension without taking up the chief theo- 
 retical designations and connecting them to — cause or the whole for it is only in this 
 manner that belief can be dissipated. 
 
 It is easily sensed how the two beliefs of the materialists and immaterials were 
 evolved and imposed: For the materialists only sensed union or rather the results 
 
 of union while the immaterialists only sensed collision as the whole. Both beliefs 
 are really sensed by deductions of movement in diversification but as the results of 
 collision were not perceptibly sensed the misconception w'as and is that visability or 
 sensibility was produced, dominated and controlled by something immaterial. And 
 on the mere challenge to disprove this theory the majority of mankind accept the 
 belief but the easily comprehended fact is that it is only two or more formations that 
 can compose or complete— collision — or in actuality the reverse of the theory. 
 
 LIFE 
 
 As sensed is merely the movement of atomic material held as concentrations of 
 atomic material in defined forms. From this it will be comprehended that in reality 
 there is no such actual or literal thing as life for it is only descriptive explanation 
 of Motion and Movement and Impellment by volume pressure. For the same reason 
 there are no such actual or literal things as death, rest, stationary or permanent, etc. 
 Man has neither excuse or foundation for his misconceptions of a future existence as a 
 form or soul. The only rest man will ever secure is to get loose from his beliefs of 
 
 — 34 — 
 
the applying of theory to actuality. Man is only a concentration of atomic materials 
 the same as all other formations and upon losing form the materials composing his 
 formation are released and eventually return to original quantity, hence all he can 
 either gain or expect is a pleasurable existence while in form and this he would have 
 were it not for his so-called science. Man has long since regarded life as an enigma 
 impossible of solution and impossible of explanation even by theory. Sooner or later 
 comprehension will penetrate the ivory dome of man and he will realize that there 
 !S not anything other than Motion, Movement (material) and Impellment and that 
 understanding is impossible by mere designation of diversified description of result 
 or what he senses. Because of the impossibility of solution on his system of com- 
 h aS for 1 me ^ obdurate habit of leaving solution to posterity on the 
 behef that he has evolved the fundamentals but the fact is that he has only succeeded 
 m l Sleadm ! those wh0 a6ce P t this belief as their heritage. The beliefs 
 weight WlU ClmCh man t0 the last are those of —time— space— direction— force and 
 
 Time 
 
 or 0t the r6Petiti0nS ° £ m ° Vement rend6red POSSible 
 
 Space 
 
 Is the misconception of the atomic material quantity. If it is sensed as the wate” 
 
 water ^is* 1 onlv^th greatly facilitate comprehension. This should not be difficult for 
 
 Second formation P r °P° rtl ° ns of the atomic material quantity and is the 
 
 second formation. The third formation produced by the union of these two forma- 
 
 — 35 — 
 
tions is the mineral. The fourth formation or the third production of the two visible 
 formations by and with the material and impellment of the first formation or whole 
 is the vegetable. The fifth formation is the female of the animal formation and the 
 sixth formation is the male of the animal formation. They are the third somethings 
 produced by the union of the mineral and vegetable formations with and by the 
 impellment of the first two formations. By noting the formula it will be compre- 
 hended that it would be an utter impossibility for the male formation to be first in 
 form or the female either, hence the Adam story could not be other than a fable by 
 misconceptive belief. The female of all formations merely means that it corresponds 
 in formation or combination proportion to the first formation and the male to the 
 reverse of preponderating proportion or the second formation. 
 
 Di rection \ - 
 
 Is a most confusing proposition on man’s present system of determination and 
 when free of the maze of bewilderment it will be recognized as a mere dabble in 
 visability by which conclusional or fixed computation is rendered both on moving 
 material and on what does not exist. As the whole is composed of motion and move- 
 ment it is only by the repetitions of movement that direction is fixed, hence it can 
 never be other than temporary. Man’s tenure of form is exceedingly brief as compared 
 to some other formations as the average is only slightly over 12000 days or repetitions 
 hence it is folly to attempt computation of what always existed by his period of 
 visability. 
 
 — 36 
 
There are no such things as up and down or high and low or close and far save 
 from temporary and descriptive standpoints, which while conveniently necessary, is 
 only dabbling with visability or parts of the whole in place of computing the whole. 
 In like manner man fashions his signs and symbols by making the position of one line 
 support the relative position of another in which he can change his relative position to 
 the line and the conclusion remain the same. Thus he describes a perpendicular or 
 verticle as an exact upright and a horizontal as a line at right angles with a per- 
 pendicular. In standing a man would compose a parallel to a perpendicular but should 
 he lie down he would compose a parallel to a horizontal and though he had transposed 
 position he would still maintain that the ‘perpendicular was such. It is in this manner 
 that man evolves foolish conclusions and then defines them as natural laws for while 
 these methods serve the purpose of convenience they do not confer the comprehension 
 of actuality. Thus while man does not declaim it as a law he nevertheless recognizes 
 it as a law that water seeks its level but if a man at sea-level ran a horizontal — the 
 water at a point midway where the line entered the water and emerged would be 
 much higher but from the centre of the globe there would be no difference. In like 
 manner man asserts that the equatorial zone is higher than the other zones and then 
 inquires how and why it is that the Mississippi river flows up hill, but from the 
 centre of the globe there is no hill. 
 
 Weight 
 
 This is also a confusing proposition to comprehend for the same reason hereto- 
 fore mentioned. It is merely a comparison of densities in response to the push of the 
 atomic material pressure. The globe itself does not weigh anything for the pressure 
 
 — 37 — 
 
being concentrated at or upon a common or dead-centre nullifies itself. It is com- 
 puted that this atomic material pressure upon the average human adult is something 
 like 35000 lbs. Were this pressure applied only to the exterior of the formation it 
 would be crushed but by the penetration it is nullified and is imperceptible. At this 
 point it may be realized that the theory of gravitation is shattered for man is and 
 ever will be unable to either sense or comprehend such a thing as pull and as the 
 specific explanation of — Gravitation — is a force which draws (the equivalent of pull 
 or voluntary) all things toward the centre of the earth and as there is no such thing 
 as force or pull it is readily discernible that there is something radically wrong with 
 the theory and that we all must go to school again. 
 
 Nature or the Whole 
 
 Is not the perfect quantity it is popularly computed to be from our sensible and 
 insensible or theoretical standpoints. Our computation assumes that because we have 
 been unable to understand that which is sensible it can only be understood by de- 
 scriptive explanations equally impossible of understanding. By noting the formula 
 it will be sensed that movement is only possible in the manner therein indicated. 
 This applies to the operating of the sense and the feature described as satisfaction 
 represents the release by which tension is reduced to formation or what would be 
 termed normal tension. We recognize that extremes meet which in understanding 
 means that uncertainty is balanced by uncertainty. This is sometimes expressed in 
 the words — “The anticipation is better than the realization” which reveals that the 
 illusioned or tensioned anticipation was not balanced by the experience, hence dis 
 appointment. 
 
 — 38 — 
 
While man has ever and readily enough attributed all to two he has always 
 misconceived one of the two as all-powerful and his misunderstanding or lack of com- 
 prehension was and is the impellment for his conclusions of possibility as pitted 
 against impossibility. The meaning of this is that he concluded that the one thing 
 designated as immaterial or Force could do anything and for that reason man has 
 always barred knowledge with fear. "What man has always sensed has been move- 
 ment in and of diversified forms, hence diversified descriptive designation and the 
 abortion of comprehension has been and is the attempt to understand the designation. 
 This means that his attempt has always been to understand material in place of 
 movement and as this was impossible he has never been able to even get started 
 in understanding. Thus if you ask the Professor — “What is water?” he will con- 
 descendingly inform you, implying that he pities your ignorance that it is H2 O. He 
 will further explain that the H is the chemical symbol for the element designated as 
 Hydrogen — that O is the chemical symbol for the element designated as Oxygen and 
 that one measure of oxygen invariably unites with exactly two measures of hydrogen 
 to produce the formation designated as water. If you should venture to inquire “What 
 are the elements?” you are declared to be profane or crazy for wanting to know 
 what is not known to — Science. The supposition of Science is that the elements were 
 co-existent with the accepted creation of the globe. The feature is that these elements 
 are only descriptive designations of formations that are sensible; man’s sole effort 
 is restricted to movement in moving these elements into combination so that they 
 evidence or support movement in the one instance or temporarily resist it in another. 
 The same feature is present in the Bible — for man was in form before the Bible — 
 
 — 39 — 
 
the globe was in form before man and the Universe or Whole was in form before 
 the globe and as the globe and consequent formations were formed from, of and by 
 the Whole it is evident that man cannot possibly date his comprehensive understanding 
 from and by a fabled description of a presumed and impossible — Creation. 
 
 It is only by comprehending Nature or the Whole as one quantity of atomic or 
 invisible material under the continuous Impellment of and by volume pressure re- 
 sulting in continuous Motion and Movement or Union and Collision by which the 
 two occurrences we sense as construction and destruction, that understanding may be 
 established as actuality. There are no such things as Forces and specific designs 
 of forms. Force is Motion and Movement by and of itself. Form is the evolution of 
 Movement in the manner described in and by the — Formula. It might be described 
 as fate. This may be comprehended by realizing that marriage is not union but a 
 collision resulting in union — that the collision of the particular formations composing 
 the collision was a mere matter of chance, hence while the third formation would still 
 have held the same relative form if either of the two formations had completed collision 
 with another formation the third formation would have been of entirely different 
 combination. This dispels all idea of pre-ordination, pre-destination or reincarnation. 
 As all visible formations are evolved in form by, from and of the two first formations 
 and as the designated female of the animal formation is exemplification of the pre- 
 ponderant proportion of the first formation and as the male of the animal formation 
 exemplifies the preponderant proportion of the second formation in which the forma- 
 tions evidence the reverse proportions of the atomic materials, computation is facil- 
 itated by this realization. The sex determination only evidences that the formation 
 
 — 40 — 
 
of greater preponderance yields to the lesser for it is in this manner only that existing 
 or fixed proportion is maintained, i. e., fixed proportion maintains itself in such. 
 
 On his theories of the Whole man has ever and is still striving under and by 
 his theoretical impellment to attain perfection. There is no such thing for Nature 
 is only perfect in continuous Motion and Movement under the continuous Impellment 
 of Volume Pressure of the Whole. As man can neither produce nor disturb this 
 Motion, Movement and Impellment it follows that he can neither conquer or improve 
 on it, hence the only thing possible of attainment is the comprehension of the manner- 
 in which — he — a part, relates to the Whole or defined purpose. Man unconsciously 
 exhibits the impellment of the Whole by endeavoring to become a Whole and because 
 of the failure of this attempt it has been recognized and stated that every one is crazy. 
 How could it be otherwise when man in his wondrous wisdom transposes actuality 
 or Motion, Movement and Impellment by supposition or theory into millions of de- 
 scriptive designations which do not exist and only understands them by believing 
 that they do exist? This means that as long as man does not recognize Impellment 
 as cause he can neither comprehend nor apply it for it stands as uncertainty. For 
 this reason everything with man is a game which can only be played by gamble, 
 hence can only be theoretically beaten by the theoretical designations of victory, 
 succes and glory, i. e., man can only beat it by believing he beats it. The meaning 
 of this is that Motion is only possible by temporary resistance to movement. If the 
 resistance was equal or superior to the pressure there could be no movement and 
 as formation is the superior it is only by the accentuation of pressure that it is 
 overcome. This is only possible by raising tension and this is only possible by shifting 
 
 — 41 — 
 
the proportions of the atomic materials the result of which we describe as expansion, 
 but if this was stationary there would be no motion, hence no movement, or in other 
 words there would be no response, reaction or fluctuation of expansion or shift of 
 proportion. Expansion is the raising of tension, the evidence and response of which 
 in and of man is described as intoxication. 
 
 It will therefore be comprehended that if the existing pressure is not accentuated 
 man does not respond in movement. This is why religion is a failure. Every one 
 
 agrees that the Golden Rule is the acme of perfection in so far as man is concerned, 
 
 hence it is really the basis of religion as well as the endeavor, but the attainment 
 .is rendered impossible by the counter impellment of the imposed necessities of the 
 system of science, hence it is only the combinations particularly susceptible or duly 
 responsive to the impellment of fear that respond to religion, but even they are unable 
 to put the Golden Rule into application. Man is scared of anything that moves unless 
 he concludes he understands the so-called motive power and if he is unable to 
 
 understand it but can shoot, club, stab or jail it, so that he can conclude he has 
 
 stopped or controls movement — why he is scientific. If it is invisible and only evi 
 dences movement by result — he prays for it to stop and that is deemed scientific, 
 too, because man does it and what other than man can be scientific? He trains the 
 seal to perform what he is unable to perform. Who then is scientific — the seal or 
 the man? As no one got killed, no one got. robbed, clubbed or crippled, no woman 
 debauched or rescued, no hero or heroine evovled or villian developed, no uncle died 
 leaving a fortune to be dissipated, and no one decorated— the existing tension has not 
 been raised, the consequent thrill is not present and for this reason, this, is dull 
 reading. 
 
 — 42 — 
 
Prismatic Determination 
 
 Only illustrates that man is unable to understand anything by sensing it. It also 
 serves to show to what extent he can delude himself by understanding it anyhow by 
 guess (theory). He confesses he is unable to understand what light is, but after 
 looking through a three-cornered piece of glass he forthwith returns the information 
 that light is' composed of either three or seven colors and then explains — color — as 
 vibration. The feature of this, as in all other conclusions, is that after extended ex- 
 planation he is just where he started, which means that he has never got started 
 in understanding. 
 
 The real or actual evidence presented by the prism is the graduation of tension 
 or the resistance, the several thicknesses of formation, offer to the penetration of the 
 atomic material quantity or the Whole. 
 
 Chemical Action 
 
 As now designated is a vague term and is mere subterfuge to designate the sensible 
 result of what is insensible and therefore incomputable. It is incorrect for it covers 
 in explanation or description both occurrences of formation and atomization. While 
 these occurrences are inseparable they are nevertheless opposed in appreciable result 
 for one is Union, while the other is Collision. From this it will be discerned that 
 one designation could not comprehensively describe both occurrences. 
 
 — 43 — 
 
The Reputed Fourth Dimension 
 
 Is the most beautiful illustration of man’s imbecilic search for a theoretical or 
 non-existent thing that we have. It also illustrates the ease with which belief is 
 imposed on a credulous world of men for the designation is used with the same assur- 
 ance as if it was sensible. 
 
 As there is not anything but formation and as formation is only possible by in- 
 ception and as inception is only possible by composing a dead-centre and as a formation 
 dead-centre is only possible as some form of round and as the three sensible or stated 
 dimensions fully describe the bulk of all formations it follows that what man really 
 seeks is the first dimension or the enablement of the other three dimensions. This 
 is and can never be other than the sphere. 
 
 Therapeutics 
 
 As there are but two occurrences possible it follows that Medical or any other 
 science, for that matter, cannot invent any others. We hold the same misconception 
 relative to disease that we do of life, fire, wind, love, hate, joy, etc., or any other 
 occurrence of or by collision. The Whole being a dead-centre composed of dead- 
 centres means that there is not anything other than formation. That is to state 
 that the whole consists of simple formation or combination and that the various forms 
 of visible formations are evolved into complex formations by and through the medium 
 of successive dead-centres; the principle of which is Motion, Movement under con- 
 tinuous impellment or volume pressure which means the continuous repetitions of the 
 formula. The Human or last possible complex combination of this evolution of atomic 
 
 — 44 — 
 
materials being a duplication of the Whole as well as the complete or last result 
 of atomic combination in eVolution comprehension is greatly facilitated by computing 
 this formation. The blood corresponds to the atomic material quantity or the Whole 
 and from and by this quantity formation, under formation tension or pressure, all 
 forms of the formation are formed. The transmutation of the blood into the various 
 form is only possible by the system of dead-centres designated as glands. These dead- 
 centres are of varied tensions and therefore are responsible for the form of the forma- 
 tion they produce. This is again evidence that tension produces the form of forma- 
 tion. It must be realized that the dual process designated as metabolism is simul- 
 taneous, i. e., the process of formation is only possible by or at the expense of the 
 form of formation, hence computation must embrace both occurrences of Union and Colli- 
 sion for neither is possible without the other nor are they possible without the volume 
 pressure of the Whole as well as the formation pressure and tension in response to 
 the Whole. It must also be realized that the Whole enters into and becomes an actual 
 part of the formation. Undoubtedly the belief of mankind is that vegetation grows 
 out of or is formed by and from the earth. This is not so for the earth is merely 
 the container which confines the dead-centre known as the seed but the formation 
 is produced by and composed of the atomic material commonly designated as the air. 
 Fertilizers merely accentuate and evidence the response of atomic combinations to 
 the Whole and the impellment or pressure of the Whole. 
 
 NOTE — Under our system of sciences this would seem a rather awkward place to 
 interject this statement but the fact is that all formations are produced or formed 
 in the same manner, hence they must be computed alike. 
 
 — 45 — 
 
As there are but two occurrences of and by the Whole it follows that there cannot, 
 be such things as different diseases. In all instances the so-called diseases are either 
 the breaking up of formation or the forming of formation below formation tension 
 In both occurrences the tension is out of the range of formation tension. Medical 
 science recognizes this in a way and designates the combination response to the Whole 
 as auto-intoxication when the tension exceeds the formation tension; but this is only 
 one occurrence — that of collision or the breaking up of formation the results of which 
 are designated as tuberculosis, nephritis, cancer, blood-poison, the various fevers, 
 etc. A contrastive recognition would be auto-formation to designate the forming of for- 
 mation below the formation tension which would cover such specifications as designated 
 by leprosy, arterio sclerosis, cirrhosis of the liver, diabetes, asthma, gall-stones, etc. 
 Of course neither of the occurrences evidenced by these designations is auto — but is the 
 response of the combination to the combination impellment of the Whole In like 
 manner these specific designations while in evidence as sensible results of what is 
 insensible are given as cause of death. Medical science exhibits the same defect that 
 is present in all the attempts of man in that the conclusion is that solution consists 
 of fighting. The real intent in the administering of the mixtures designated as med- 
 icines is to destroy what is termed as adverse germ life but in reality all that can 
 ever be done is to shift or change the proportionate combination so that Motion is 
 either accentuated or modified or the tension raised or lowered. 
 
 — 46 — 
 
Contagion and Infection 
 
 Are both collisions, the former being returned by the Whole and the latter only 
 by the collision of two visible formations. It is a sensible fact that contagion is only 
 possible by the occurrence of collision resulting ip. atomization which would mean 
 that the atomic combinations released by corrosion or oxidization, the first steps of 
 atomization are not sufficiently reduced out of combination, hence by further collision 
 they set up a corrosive tension. It must also be realized that the foregoing covers 
 the two occurrences of the Whole as recognized by metabolism, i. e., in which Union 
 and Collision or Motion and Movement are simultaneously concerned: But the same 
 
 objective, that of death, may be produced by collision alone. It is designated as 
 embolism, apoplexy, paralysis, influenza, etc., and is the sudden or immediate block- 
 ing of Movement which reduces Motion below the rapidity requisite to maintain for- 
 mation tension. 
 
 Tension 
 
 May be comprehended in the gut violin string. When drawn taut it is tension 
 by movement and as such, tension, is sensible, but when the proportions of the atomic 
 material are such as to be designated as, excessive moisture, the tension is increased 
 by the penetration of the acid material in preponderant proportion and the consequent 
 expansion breaks the string — or particular formation. 
 
 Dead-Centre and Vibration 
 
 May also be comprehended by the taut string, for when taut it composes a dead- 
 centre (or the equivalent of fixed atomic material proportion, i. e., as there is not 
 
 — 47 — 
 
anything other than formation and under volume pressure with the fibre of formation 
 constituting the equilibrium or balance of combination, just so much of the acid com- 
 bination will hold in envelopment or in the composing of a dead-centre). The moving 
 of the string any way from this tensioned position is met with resistance and a con- 
 sequent rebound which carries the string past the dead-centre. The continuous rep- 
 etitions of these opposed movements until the dead-centre is recomposed, constitute 
 vibration. 
 
 If these fluctuations of movement can be comprehended to correspond to the shift- 
 ing of atomic material proportions by pressure or impellment with the shift being 
 rendered possible by motion — atomization or chemical action will be understood. 
 
 Sound and Sight 
 
 It has been authoritatively stated that sight travels faster than sound. This is 
 misconception and therefore not literally true. In reality there is vefy little traveling 
 done as is ordinarily expressed by the word. It must be realized that there is an 
 actual quantity of material between any and all formations, hence there is always 
 a defined or existent tension and sensment is the response to the accentuations or 
 modifications of this tension. Sight is immediate, because the sight tension is im- 
 mediately accentuated. It is authoritatively stated that it requires the light of the 
 sun several minutes to reach the earth. If this were true we would have to pose the 
 same interval before we could sight the sun, but it is verifiable that we can sight it 
 immediately. Again just when was it that the so-called sunlight was ever off the 
 earth so that the traveling could be timed and if it could not be sensed until it (the 
 
 — 48 — 
 
so-called light ray) reached the earth, how could it be sensed when it started? This 
 shows the futility of attempting computation by sensing movement. Sight tension is 
 direct movement or direct accentuation. Sound tension is only possible by three dis 
 tinct movements of the atomic material quantity or the Whole before the sound 
 tension is accentuated. Thus if a gun is fired the sight tension is instantaneous and 
 the response is immediate. By the release of the atomic materials held in confine- 
 ment and released by compression the pressure of the release was greater than the 
 existing or volume pressure with the result that the atomic material quantity or Whole 
 was pushed apart from all angles and a dead-centre established until the thus accent- 
 uated pressure met an elastic balance or equal resistance with a consequent rebound or 
 push to regain equilibrium with the result that volume pressure was directed upon 
 a dead or given center which re-composed an opposed dead-centre of pressure hugely 
 superior to the original and it is this or the second rebound that composes the sound 
 tension. The illustration just given is entirely different to that of thunder in that 
 the one is quantity movement while the other is quantity movement through quantity 
 and while both are collisions the latter is followed by Motion or chemical action. 
 
 In the one the collision was produced by Movement which shows the impossibility 
 of one without the other. From this it may be realized that Nature or the Whole is 
 entirely material and entirely mechanical, hence neither the Whole nor any part 
 thereof performs otherwise. 
 
 Electricity 
 
 Exemplifies both occurrences or formation and atomization. Frictional electricity 
 or that inducted by man consists of confining, compressing and releasing the atomic 
 
 — 49 — 
 
materials so confined and compressed. By such confining and compressing the exist- 
 ing proportions of the atomic materials are pushed out of normal or existing proportion 
 with the consequent result that two separate formations are thus formed, the one above 
 normal tension and the other below normal tension. In collision (contact) the one 
 formation ^atomizes the other — or in other words the two formations being pushed out 
 of normal proportion by pressure merely regain normal proportion in release. This 
 production is Motion produced by Movement. 
 
 In Galvanic or Voltaic electricity it is the atomization of formation or the release 
 of the atomic materials held in formation and is Movement produced by Motion. This 
 is grand exemplification of the fact that Motion and consequent Movement are only 
 possible at the expense of the form of formation. Both are sensible in and as occur- 
 rences of the Whole designated as lightning. There are no such actual things as 
 attraction and repulsion for they signify voluntary movements. They with the desig- 
 nation — affinity — merely signify the attempt of two formations of opposed preponderant 
 proportions under impellment, to regain or complete normal or existing proportions. 
 
 You Can Wreck the Solution 
 
 When you can sense anything other than Movement and comprehend anything 
 other than Motion and Impellment as volume pressure — when you can comprehensively, 
 i. e., tangibly prove that there is anything other than atomic material as composing 
 Motion, and Impellment and evidencing Movement as visability — when you can show 
 or conceive that there are any occurrences other than those of Union or Collision or 
 formation or atomization — when you can show or prove that either occurrence is pos- 
 
 — 50 — 
 
sible in any other manner than that indicated by the formula or where you can induct 
 either occurrence down to the slightest Movement without complying in full with 
 the formula — when you can show where there is such a thing as voluntary Movement — 
 When you can raise an inquiry, other than the determination of material, that cannot 
 \>e comprehensively explained and tangibly understood — when you can produce a man 
 yho can understand what he is unable to comprehend, i. e., bring forward an intel- 
 ligent man — when you can show anything that is other than continuous repetitions 
 of the formula — when you can show any formation that is permanent, i. e., cannot be 
 atomized — then and then only can you wreck and riddle the solution. 
 
 ADAPTATION 
 
 It has been comprehensively shown and is veriflably sensible that the Whole is 
 composed in entirety of Motion, Movement and Impellment by the volume pressure 
 of the atomic materials. This trinity we recognize and describe as chemical action, 
 circulation and pressure and it is further comprehensible that it is only material that 
 voiild either evidence or compose the trinity. The evidence of this trinity of materials 
 <md pressure by volume is only sensible as and by Movement. The presence of 
 jr'orpiauon is just as much evidence of Movement as is the Movement of the animal 
 formation and as Movement is all that is sensible it follows that it is all that man 
 cai| perform, hence it marks his limitation. As there is no such thing as voluntary 
 movement it follows that man or any other formation is unable to move hence such 
 Movement is but the induction of impellment and by such induction one formation 
 
 51 
 
becomes able to move other formations. Work and play are both applications of this 
 inducted impellment. 
 
 Work is the application of the inducted impellment to support and maintain 
 Motion so that Movement is possible in securing what we describe as the necessities 
 requisite to support movement described as life. We describe this application o.' 
 induction as labor which designation corresponds to our conception of construction. 
 As man is limited to Movement and as applied Movement is labor it follows that it 
 (labor) is all that can be exchanged as actuality. To facilitate this exchange it 
 became necessary to evolve a convenient medium of exchange as a representative of 
 labor in exchange. This was done and the representative of labor or medium of 
 exchange was designated as money and to this point all was actuality for such ex- 
 change meant an equal exchange of labor or movement. But when money was endowed 
 by theory with an intrinsic or non-existent value it ceased to be the representative 
 of labor, the relative positions were transposed and man the organic was subordinated 
 to and by the inorganic. This was and is applying theory to actuality or the agreement 
 to apply what did not exist save by belief. This is to state that it is comprehensively 
 impossible for money to compose Motion hence it cannot supply Movement. Man has 
 not the slightest authority for the theory hence he merely assumes it and the applica- 
 tion constitutes the first problem of civilization. The mere designation of problem 
 is inadvertent confession of the failure of man’s science to apply theory for designed 
 result and his attempts at solution, which could only be also theory, only resulted 
 in raising countless other problems hence he is and ever has been continuously 
 beset by problems which ever and always are the reactions of his applied, by theory. 
 
 52 — 
 
attempts. Call it what you will, business, commerce, trade or barter, civilization only 
 consists of and exists as the exchange of movement or labor, hence it is all that is 
 actual for man. Under the existing system man has only had two problems. One was 
 \to get the labor of another without an equivalent exchange and the other was to keep 
 the part suffering such inequitable exchange quiet and peaceful. This is called 
 Profit taking and the nearer the exchange became profit the more honor, fame and 
 worship the manipulator was and is accorded. We abhor the anarchist and radical 
 socialist who assumingly declare the world owes them a living. The actual meaning 
 oil this statement is the belief that they are entitled to support by the labor of others 
 without any exchange. While we condemn him we laud the man who applies the 
 statement without the proclamation and decorate him with the title of “Financial 
 Wizard”. 
 
 That these theories, advanced in the one instance and applied in the other, collide 
 with actuality is evidenced in the so-called “Problem of Mechanics” which is the 
 recognized failure to get more movement out of a thing than is expended in getting it. 
 Any one who has tried to get a ninety pound air pressure in an automobile tire with 
 a hand pump will readily agree it is a failure and though this same problem is all 
 that confronts man on and by his theories he cajoles himself into the belief that he 
 is an optimist and is thereby impelled to attempt to beat a game which cannot be 
 beaten even by theory. He fails but concludes that he can win by organization and 
 when it is recognized that it too fails the alibi is that “History repeats itself.” Strange 
 that man will not only willingly but gloriously confess he is thus dominated in final 
 and inevitable result but in the meantime proclaim that he is conquering Nature or 
 the Whole — or beating the game with fame and flowers. 
 
 — 53 — 
 
THE SOLUTION AS APPLIED TO MAN 
 
 Means that as Movement is the one only possible occupation of man and that the 
 induction of movement is only possible by applied movement designated as labor it 
 — labor — is the one only thing that can be exchanged. As this is all that is actual, 
 in so far as man is concerned, all else is theory. Exchange should be held to the 
 full and complete exchange of labor, money or the representative of labor should 
 be reduced to actuality which would denude it of intrinsic, interest, speculative or 
 non-existent values. Nothing holds an actual value to man unless it composes 
 Motion and thereby enables Movement. This would impel all men to supply as much 
 Movement as they consumed in maintenance. The world owes no man a living and if 
 he does not supply as much Movement or labor to civilization as he consumes some 
 one must gratuitously supply it whereupon the man so receiving such support becomes 
 a parasite and in numbers clog or modify Movement. 
 
 OWNERSHIP— 
 
 Too, is theory because of the fact that the part belongs to the Whole in place of 
 the supposition that the Whole belongs to the part. It is comprehensively impossible 
 for any one to own what he does not by his own labor evolve in form and as man 
 cannot invent material he holds no title to it save by supposition or theory. For 
 this reason no man should hold more material than he could use. 
 
 — 54 — 
 
LAW 
 
 The Master-Slave theory on which civilization is conducted rendered it neces- 
 sary to install and impose a Law-Penalty procedure which in place of being principle 
 is devoid of it. The failure and futility of the attempt can be noted by the fact 
 that after the renowned experts of the world phrase a so-called legal enactment it 
 can only be understood by interpretation and the further agreement to accept it as 
 some other expert may dictate. The result is that about 10% of the population is 
 endeavoring to execute or imprison the other 90%. It is positively stated that if 
 every man had his just deserts he would be behind the bars and those outside believe 
 they are cute because they are not behind them. The failure of Law is that in the 
 effort to punish humanity for supposed infractions of theory it impels the very thing 
 it seeks to eliminate. Russia, the land of elaborate and refined torture should enable 
 mankind to realize that penalty and punishment or misery -is futile to establish civ 
 ilization and that man can never get what he wants by fighting for it hence any 
 procedure that sets up the fighting tension is detrimental to the peace and safety of 
 the form of man. 
 
 Man has neither use or excuse for reputed leaders or fabled gods for they typify 
 and therefore represent experiment in place of principle and experiment is only pos- 
 sible at the expense of form corresponding to atomization or the inevitable conse- 
 quence or reaction of the modification of movement. 
 
 — 55 — 
 
THE TRANSMUTATION 
 
 Means that Business, Commerce, Trade, Barter or the exchange of Movement as 
 labor must be conducted on the convenience of man in place of his inducted misery 
 designated as necessity. The drone or parasite must undergo the transformation of 
 inducting as much movement (labor) as he consumes or lose form. 
 
 Riches and wealth are inordinate theories and are only theoretically possible at 
 the expense of poverty and misery which eventually nullify the theory. There is 
 neither use or excuse for either iri actuality. 
 
 CHARITY AND PHILANTHROPY 
 
 Are likewise theories for no one can assist another, under the system of civilization, 
 without taking it from another. If a bucket of water is taken from a river the existing 
 impellment fills the gap or movement would cease. In theoretical civilization these 
 gaps made by the drone or parasite must be filled by the labor of others else civiliza- 
 tion would cease. 
 
 The present condition of the world is no worse than it has ever been but it is 
 apparently so because -of greater numbers involved. It is a sensible fact that the 
 hordes of prairie-dogs perish because of over population by destroying the forms that 
 support them. The birth rate of humanity should be held so that the world is not 
 over populated else war is the only solution. Man is theoretically attempting to con- 
 quer the Whole when he assists in keeping in form the hordes of useless humanity 
 
 — 56 — 
 
in countries like China which is out of proportion quantity and must ultimately re- 
 spond to the impellment of the Whole in restoring fixed proportions. There is really 
 no one to be censured for either present or past conditions for the only understanding 
 man has ever held has been that of belief. There is no excuse in so continuing for 
 the installing of actual civilization is the vital concern of all men but it must be 
 realized that no man ever was competent or ever will be competent to usurp the 
 impellment of the Whole and become other than a fabled god. There is not anything 
 to escape from except our installed theories and this escape only consists of being 
 relieved of dependence on the accepted and applied beliefs of the fabled super-man- 
 fabled because he does not exist save as a theory. 
 
 It would have been just as easy to apply somewhere near the same labor in con- 
 struction as was expended in destruction in the late war and what a place this world 
 would be but the parasites would have been denied their feast and the world would 
 be short on super-men, heroes and glory. 
 
 The feature is that man can only secure actuality or that which is now defined 
 as Utopian by agreement and not by fighting for it. This is only and really a trans- 
 position of present agreement in which mankind agree to accept the Utopian as actuality 
 and designate the present acceptance of actuality as Utopian. There is no scarcity 
 of anything but intelligence, and it is within the scope of possibility that it may be 
 rendered as plentiful as — Radium. 
 
 COMPUTATION 
 
 That which could be sensibly described as the curse of man, consists of the 
 idea and attempt to get every one to believe theory. The misconception is that when 
 
 — 57 — 
 
this is accomplished theory can be transformed into actuality but the fact is that 
 while it remains — theory — the existing tension is accentuated by it nevertheless and 
 man is the recipient of that for which he prays for release from. This exhibits the 
 fact that man repairs theory which is continuously breaking down, with theory hence 
 the ultimate result is ever the same. The imbecility of the system is evidenced in 
 the fact that while he prays for deliverance in the one breath he returns thanks 
 for the very thing he prays for deliverance from. 
 
 NOTE — The appended description is from an old magazine clipping which, unfor- 
 tunately does not bear the imprint of either author or publisher hence the writer 
 is unable to accord due credit. It is highly expressive of the above feature, in 
 that it covers all of the theoretical successes possible for man to achieve. 
 
 “For what are you going to give thanks on the last Thursday of this November? 
 For a fortune you have inherited? Then you will be a Shintoist, not a worshipper 
 of God, but of your ancestors. 
 
 For your winnings in stock-gambling? Then you have not advanced far from the 
 days when the smoke of heathen altars rose above the carnage of heathen battlefields, 
 from the days when conquering Christians sang a Te Deum among the dead of their 
 dying Christian enemies. 
 
 For the success you have achieved by your own brain or your own hand? Then 
 you will be but the prototype of Caligula, who erected a temple to his own “honor,” 
 officiated as his own priest, and burned sacrifices to his own soul. 
 
 — 58 — 
 
No, my dear Captain of Industry, you have no right to thank God for your freedom 
 while the lash of necessity whips your child-workers and your underpaid workers to 
 labor as Persian generals once whipped their slaves to war. 
 
 No, Mr. Voter, you have no right to thank God for your franchise while electors 
 are bought and the elected are sold. 
 
 No, Doctor; no, Lawyers, you have no right to thank God for your growing prac- 
 tice while legislators leave controllable disease free to steal into the house of the 
 rich or to stalk into the tenement of the poor; while the man with money may appeal 
 his case, and the man without can scarcely have his one day in court. 
 
 No, Professor, you have no right to thank God for your education until education 
 is everywhere made compulsory. 
 
 No, my dear madam and my protected miss, you have no right to thank God for 
 your safety while your sisters are creatures of barter. 
 
 Get down on your knees; but get down and pray God that he may drive into 
 your hearts the spur of discontent, of anger against wrong, of strength to advance. 
 And then get up and go out of your church, and into the streets, and there do your 
 best, however little that may be, toward ending the world’s abominations. 
 
 Words are well enough; a sense of gratitude is commendable; but the only real 
 thankfulness sends you among those who need help to help themselves toward the 
 things that you have been thanking God for giving you!” 
 
 Next to making a desert of fertility the greatest achievement of the super-man 
 consists of inducing every one to be thankful for the inducted or invented misery of 
 mankind and on this particular day the glory of the super-man is carried behind the 
 
 — 59 
 
bars of the prisons. Just what the convict has to be thankful for is not at all ap- 
 parent but if the wisdom of science were within the ken of the ordinary man it would 
 be a common thing. 
 
 There are but few who would elect to re-live their lives for what they have gotten 
 out of it hence the farce of returning thanks is only a heathenish custom of inad- 
 vertently approving the blundering of the super-man who is responsible alike for 
 what we have and what we do not have. 
 
 THE LEAGUE OF NATIONS 
 
 Is the sensible realization of the fact that parts or the multiplication of parts can 
 never compose or dominate the Whole nor can any number of parts function as a part 
 unless they mesh in direct response to and under the principle of the Whole. This 
 means that until the parts composing the entire part, or the world, recognize and apply 
 the principle of the Whole as it applies and relates to all parts the parts will attempt 
 to function as Wholes with consequent collision as result. On the present understand- 
 ing the only possible plan on which the league could be formed would be an agreed 
 procedure in treaty form embodying the impersonated intelligence of the world and 
 the world has sensed how little strain such agreements will withstand and how little 
 dependence can be placed on them. If the world of men had actual in place of sim- 
 ulated intelligence there would be no necessity for such things as treaties but this again 
 illustrates the opposed results of the efforts of man in applying theory to actuality. 
 The procedure for relief lies in the design of civilization to accord to the compre- 
 hension of impellment which exists and for that reason cannot be invented, construed 
 
 — 60 — 
 
or interpreted other than it is. Clear and unmistakable is the realization that parts 
 can never function as Wholes as they relate to other parts. The whole world only 
 means that it is but a part of the Whole and responds in movement to the direct 
 impellment of the Whole. Man must realize that organization is the very thing to 
 be avoided for the reason that an organization assumes to be and therefore functions 
 as a Whole and on the theory of protection, organization can only be met by organ- 
 ization or another or other parts functioning on the theory of a Whole the inevitable 
 results of which are collision or the very thing man does not want and strives to 
 escape. 
 
 All parts of the Whole respond as individuals to the impellment of the Whole, 
 but man, in his wisdom, attempts to dominate the Whole by theoretically gambling 
 with it. Civilization is impossible until parts composing the part (world) respond alike 
 to the direct impellment of the Whole. This means that the nations composing the 
 world, as it appertains to man, must comprehend and respond alike to the impellment 
 of the Whole. There is not anything to gain but there is everything to lose by and 
 from any other attempt. 
 
 EPITOME 
 
 The literal meaning of “Tertium Quid” in redefinement as described in the fore- 
 going, is that Motion is the third something produced by the collision of two dif- 
 ferently proportioned quantities of atomic materials under the continuous pressure 
 of volume quantity as continuous impellment and evidenced as and by Movement, but it 
 must be realized that it is a dual process, i. e., Motion is only possible by Movement 
 and Movement is only possible by Motion, or construction is only possible by the 
 
 — 61 — 
 
destruction of formation and destruction is only possible by construction of formation, 
 and that neither is possible without material in atomic form and the volume pressure 
 of the Whole. 
 
 Man has ever been trained to compute with his eyes and this computation is 
 utterly worthless to establish comprehension for it is what is insensible that demands 
 computation if man ever gains enlightenment: — But comprehensive computation is 
 rendered comparatively easy by the realization that visability is only a sensible dupli- 
 cation of invisability in so far as principle is concerned, hence by starting computa- 
 tion at simple combination or the formation composing the invisible Whole, the com- 
 plex combinations of visability may be unerringly computed. By holding to the 
 realization that the two atomic materials compose Motion, evidence Movement and 
 furnish Impellment in the manner described by the formula from and by which the 
 two only occurrences of the Whole are produced in the diversified forms as Union and 
 the subsequent Collisions of the forms. Sensibility or consciousness is only to be 
 accepted as verifiable evidence of the comprehension of Cause. It goes without say- 
 ing that it will require diligent study to establish comprehension as such — but the 
 attainment will not be the disappointing result that has been the lot of man through- 
 out the centuries — for mystery is reduced to the determination of material, a thing 
 impossible and of no concern to man. By reason of the fact that man has always and 
 ever based computation on and from sensible result, it follows that his descriptions 
 have been likewise. This fact is particularly in evidence in and as our truest science, 
 viz., Mathematics. In purely scientific computation there is really no such thing as 
 one for all there is, is formation or a Union of two to compose our descriptive or sen- 
 
 — 62 — 
 
sible, one, hence combination or a further Union could only consist of four prepon- 
 derantly opposed quantities of atomic materials and as collisions are both simultan- 
 eous and consecutive repetitions it is practically impossible to compute them as one. 
 Comprehension must always embrace the fact that the two formations composing the 
 Whole always impell and enter into both occurrences. 
 
 Science is worthless for any other purpose than to return such information as 
 will enable true adaptation and true adaptation means such conduct of civilization 
 that man will live or hold form without misery. The elimination of misery will only 
 be possible when man frees himself from the inculcated beliefs of the so-called super- 
 man, and it is only by individual comprehension of actuality that mankind will be 
 relieved of the theories that are and ever have been responsible for the plight of so- 
 called civilization, its foolish laws and its drastic penalties and its myriad of para- 
 sites that temporarily and theoretically thrive on the, misery of mankind. 
 
 When man realizes that science is blunder and that excuse or explanation is 
 scientific apology for the blunder, he will have made the first break in the attempt 
 to gain enlightenment and he will insist and assist in installing principle for the 
 conduct of civilization in place of experimenting with orators, plumed knights, crowned 
 and uncrowned kings and other fabled impersonators of intelligence. 
 
 Without question the world of men have been led and governed by its duly acclaimed 
 greatest and- who but an insane optimist can be satisfied with past or present condi- 
 tions. In a land teeming with plenty, with millions of men not only anxious to work 
 but diligently seeking it — with others slowly starving and with the majority perfectly 
 satisfied if they can only get by, we are compelled to accept the assurances that such 
 
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conditions are only the logical aftermath of war; but we have had similar conditions 
 when there was no war. Along with this hackneyed monologue we are informed that 
 the Law of supply and demand is not working, but we are instructed to be patient — 
 “That matters will finally adjust themselves.” The veriest idiot could make like 
 statement with the same assurance of ultimate fulfillment, so where is intelligence in 
 evidence? Clear and unmistakable is the realization that we cannot have actuality by 
 installing theories in its stead and then patching the theories with supplemental 
 theories. It is up to mankind to get away from an understanding by and of beliefs 
 of simulated intelligences impersonated by overlords of diversified titles. 
 
 It must be realized that the understanding of man was and is evolved by and from 
 the deductions of the globe and the sensible occurrences thereof. The solution shows 
 that all formations are only possible, first by inception or simple formation and that 
 sensible formations are further or complex combinations of simple formation. This 
 computation can be applied to the globe as well as all other bodies or parts of the 
 Whole — hence the globe was at one time an invisible formation and by further com- 
 bination has increased its bulk to its present size and as all formations must either 
 increase or lose combination the fact is that the globe is increasing its bulk and will 
 continue to do so. It is only a matter of time until, by thus increasing in size, the 
 velocity of the axial movement will be accentuated, which in turn will call for a 
 larger orbit and it will' successively occupy the orbits of the planets in their succes- 
 sive distances from the dead-center of the Whole. This exhibits the lunacy of attempt- 
 ing to evolve understanding by what is sensed and believed by computing a part as 
 a Whole. There is not anything in the foregoing intended to disparage what experi- 
 
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ment has enabled man to do nor will we ever be relieved of experiment for combina- 
 tion determination but it will never supply or enable comprehension. That men have 
 diligently labored to evolve understanding is not to be denied but the anguish these 
 men have endured in recognizing the utter failure will never be realized for the men 
 who were competent to evolve comprehension were also of such caliber as to be able 
 to recognize defeat, hence they remained silent. 
 
 These men have rendered important conclusions but as they were only conclu- 
 sions of determinations of parts it meant that such conclusions only served to inten- 
 sify mystery. For this reason they were always over-shadowed by the fool with a 
 theory who could also supply explanation by theory and then demand that it be dis- 
 proved or stand as true. 
 
 The fact is that mankind has always been amused or entertained by the clown and 
 led by the knave for they are never under the restraint of intelligent combination and 
 are thereby devoid of realization, hence the more wild and impossible the theory the 
 more readily he believes and the more easliy he imposes creduality. It is a fact that 
 the less a man actually knows about a thing the more he can talk about it and is 
 authority for the recognitive statement that — “Every time a man opens his mouth he 
 puts his foot into it.” The conclusion that “material is indestructable” is a true and 
 sound conclusion but the man who evolved it is unknown and never received the 
 credit due him. This, like many similar conclusions, exhibits the chasm that exists 
 between comprehension and sensement, for while this conclusion is true it is not 
 known why it is so. The solution shows that it is an impossibility to actually change 
 material — That change consists of the change of form only and that such change is 
 
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only possible by shifting the combinations to respond to the Impellment of the Whole. 
 In contrast to this conclusion is one by theory. Shortly after the war it was suggested 
 by some bright one that the entire world unite to completely destroy the cootie. If 
 this man had not been utterly devoid of realization he would have realized that the 
 louse is being formed continually by and from the atomic material eliminations of all 
 animal formations, hence the futility of ridding the world of them in the manner 
 advocated. The purpose and theme of all the foregoing is flowers for the living, for as 
 some one has succinctly stated, a man is — “A damned poor judge of flowers when he 
 is dead.” But it is only by supplanting science with comprehension that we can 
 make the transition. It will be noted that no political ceremonial of oration is ever 
 quite complete without due reference to Washington and Lincoln and the hackneyed 
 phrase is that — “They builded better than they knew.” The fact is that they were 
 confronted by the same problems as the man of today. They had their troubles and 
 came no nearer solution than is possible for man to render on his understanding by 
 belief. From this it will be sensed that veneration does not supply comprehension 
 either. 
 
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-URBANA 
 
 eve