325.73 C16i Joseph Gumey Cannon. Immigration: Speech of Hon. J.G.Cannon ... in the House of Rep's, March 24, 1916. ( ILIIMOIS HISTORICAl SURVEY SLLlHOiS HS.is"CKi^^t. 50kVEY IMMIGRATION. SPEECH OP HON..JOSEPII G.CANNON, of illinois, In the House of Representatives, Friday, March 24, 1916. The House in Committee of tbe Whole House on the state of the Union had under consideration the bill (H. R. 10384) to regulate the immi- gration of aliens to, and the residence of aliens in, the United States. Mr. CANNON. Mr. Chairinun, I have in manuscript largely what I desire to say, and this is the third time in my life that I have ever had a manuscript. I do not intend to read it entire. I will, however, place it substantially in the Recokd if I have leave to extend my remarks, which I now ask. The CHAIRMAN. The gentleman from Illinois asks unani- mous consent to extend his remarks in the Recoed. Is there objection? There was no objection. Mr. CANNON. And before I either read or talk further, be- fore I forget it — ai d I will refer to the gentleman later, before I sit down, if I do not forget it— let me say a word to the gen- tleman from ]\Iassacxiusctts [Mr. Gardner] with reference to his position touching this bill. It is wonderful how some people, who, upon all other subjects, from my standpoint, are, as they ought to be, wise in the mnin, can stumble touching some vital questions, especially touching iumiigration. The gentleman from Massachusetts has been opposed to immigration as far back, I know, as 1907, when the law substantially nov/ on the statute books was enacted, and when llie literacy test reported from the committee was in the bill, but not as finally enacted in the bill, and since that time he has been consistent. Oh, he is a good protectionist. He tears passion ir.to tatters when it comes to protection, and yet he starts out with the story of a man who was getting $10 a week or $12 a week Avho would like to have $1G a week. " How can you expect to get §16 a week when people can come over here and compete with you and work for $10 a week?" And yet he is not consistent when 300,000,000 people new in contest upon the other side— 34307—15334 UlMV€»snYOF aUHOIS LiBRARf la URBANA-CHAWPW^^'* substantially nil of them will be there, and their children, for a loni;. lonj;' time — manxifacture and ship their products to the United States and come in competition with that man he talked to who was setting $12 a week, they working at half the wage he is receiving. And, O, my southern friends, you are agonizing about this comi'etition from immigrants who you seek to keep out, and yet you stand for free trade and let in the products of those 300,000,000 people abroad, and then you turn around, not consistent, and make the same argument that the gentle- man from -Massachusetts makes. So nuich for that. I have lived almost 80 years. [Prolonged applause.] I date back fairly well in ray recollection to 1846. I was then a lad of 10 years of age, living on the AVaba.sh. My parents were pioneers from North Carolina to the Wabash. They were Quakers and small landholders in North Carolina — ray father, a Quaker by adoption, and my mother, from George Fox down, by inheritance. They left North Carolina, bearing testimony against slavery, as hundreds and midtiplied thou- sands, I might say, like them did — they and Moravians and other small landholders. What for? To get away from servile labor that was performing similar l:ibor which they performed into a country where servih^ hi.l)or did not exist. [Applause.] And yet I am not hero to dwell greatly on ancient liistory except as it illustrates present conditions and is germane to this bill. Now, so far what I have said is not in the manuscript. We all belong to the human race. I am glad to belong to it. We are divided into great racial divisions. The Caucasian race takes in all those people, 300,000,000 strong, who are waging that desperate war, such as the world never saw before, on the other side. I am not afraid of the Caucasian race, whether it be French, German, Irish, Scotch, English, or Slav; and as to the Italian, I am not afraid of it, whether it is literate or illiterate, so long as it substantially by labor lives in the sweat of its face, supports its family, makes a small saving, and cares for and educates its children; and in this country it must educate its children, because in our common schools 20,000,000 of those children are compelled to go to school, whether their parents assent or not. and become literate, whereas their parents, many of them, were illiterate. Mi-. KONOP. Mr. Chairman, will the gentleman yield? Mr. CANNON. Yes. Mr. KONOP. Is it not a fact that the children of the immi- grants educate their children far better than the native Ameri- cans do? Mr. CANNON. Oh, I do not think that is a fact, stated so broadly. Yet it is true, from my own observation in Indiana and 34307—15334 8 in Illinois and from what I read generally, tlmt the childreu of the immigrants, the second generation of them — the first generation came to this country — it is true that they are quite equal in the com- mon Rcliools and the high schools with " o\ir people," as wo call tlieni, whose parents came hero three or four or five generations ago; quite as competent, and quite as wise, and quite as anxious for education, and quite the equal of the ancient " first families " that came to this country, some of them 300 years ago. hut not a great many, and many of them 100 years ago, and many 50 years ago. Now, the human family is a peculiar one. Man naturally is a religious animal. I believe the gentleman from Massachusetts is a direct descendant of some one of the people who came over in the Mayflower. A gi'eat people they were. Why? Because there was no place on the Continent of Europe or in Great Britain where a man could have freedom of religion and conscience without persecution. [Applause.] Well, they came over and had a pretty hard time. They were the "common people, the Puritans ; but no sooner did they get over here than they wanted to have a close corporation [laughter], and they did not want anybody but Puritans ; others were not encouraged. PIRSr GUARANTY OF HELIGIODS FREEDOM. It ran along that way for several generations ; but early there began to be protests against immigration that was not Puritan. There was old Roger Williams, that old Baptist, you know, who did not agree with the Puritans. In civil affaii's he wanted everybody to obey the law, but in religious affairs he wanted every individual in Massachusetts Bay and everywhere to have freedom touching his religious views, without persecution. Well, they banished old Roger. He went down to Providence and Rhode Island Plantations. I said that on my mother's side from George Fox they were Quakers. AVell, there was one branch of them, the Folgers, the Coffins, the Macys, and others, who were residents in Massachusetts. They went to Nan- tucket, because they had to choose between going there and being hanged if they stayed in Slassachusetts. [Laughter.] So there you are. Roger Williams, the Baptist, went down to Providence and Rhode Island Plantations, and he secured a charter from King Charles the Second, wlio, if I recollect aright in my reading of history, succeeded the Protectorate. That charter guaranteed to him and all people in that colony under that grant religious lib- erty. The historian says — I have not verified it, but I have no doubt it is true — that in all the history of the world from the be- ginning of time there never before had been written into law any enactment which guaranteed religious freedom. 34307—15334 A little before that a liberal charter was granted to Calvert, Lord Baltimore, the Catholic. Under the leadership of Calvert they organized a government in Maryland, and the Toleration Act was passed, which gave religious freedom, and the historian records the fact that the few Puritans who were in Virginia, wliere the Church of England was the leading church, the State church, went to Maryland because of i>ersecution in Virginia. Oh, there is much of insl ruction if you will run back a little bit in the history of the settlement of this country. Our fore- bears, worthy as they were, made their mistakes. The his- torian tells us that INIaryland was called the Sanctuary. Well, in the fullness of time, tliere being much disagreement about immigration and much of persecution in most of the colonies — in the fullness of time came the Ilevolution ; and then it was that the Irishman, the Scotclnnan, the German, the Hollander, and the descendants of the Pilgrims came together as one man, with La Fayette, Von Steuben, Kosciusko, and Pulaski aiding Washington and hi:j generals in military strategy, and shoulder to shoulder they won out and obtained their liberty. [Applause.] And, lo and behold, after the Confederation, when they came to frame the Constitution in 17S9, in a convention presi