UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN BOOKSTACKS P' S-. fe:' itfv W^\ T' E^v'..--;- • ' V. - ' «^y^E.;.vv^ • • r . . - .. Digitized by the Internet Archive in 2016 https://archive.org/details/foundersorderofkOOfoun [No. 2.] poundeps’ Opdet< OF THE / I^nights of liabot*. It bekng a basic principle of our Order that labor is a blessing necessary to the physical, intellectual, moral and spiritual unfoldment of the human race ; that all wealth which forms the substratum on which alone this unfoldment can be built and perpetuated is the product of said labor, and, as a consequence of right and necessity, not only belongs to labor, but must be so placed as to answer the purpose for which it is produced, therefore it becomes necessary to so organize the world’s industries, productive and distributive, as to place this wealth in the possession of the producers thereof, the accomplishment of which necessitates a return to first principles, among which are: The recognition of economic science in both production and distribution, the utilization of labor, the elimination of all surplus middle men and institutions with a view to pro- ducing the greatest possible amount of wealth at the least cost in the shortest time to the end that the object of labor as abowe set forth may be accomplished. To bring this about we earnestly call on labor everywhere to organize under the banner of the Founders’ Order of the Knights of Labor, in which is found the broadest and best plan for uniting labor in such shape as to make the above programme universally practicable ever yet formulated upon the earth. In proof of which we hereby set forth : That the foundation of the Order is based upon a recognition of the rights of mankind. It is fundamentally democratic. Every aristocratic feature in other orders has been left out. Industry, Intelligence, Independence and Integrity are its corner-stones, recognized as the true titles for position and advancement. It is organized on the principle of local self-government, in strict accord with the representative principle set forth in the American Eevo- lution, viz.: “ That the representative should act as the people he represents would act if they were present in his place.”^ 9 Jt '-ecognizes the right and necessity of each trade or calling being organized by itself for the exclusive management of all business which belongs to thaf trade or calling, the autonomy of each being fully secured. It is only whei united interests call for united action that this principle is departed from, and then only on the voluntary basis with the full consent after due time and deliberation of the parties to the union, thus securing all the powers and liberties that local, district, national or international bodies of workers may recjuire. Further: The founders see that to secure the above objects the principle of the union of the world’s workers must be extended to the controlling and dis- tributing of the labor product, and that this involves the co operation, on a well-defined scientific, yet simple, basis, of all trades in regulating industry, independent of any management of exclusive trade affairs. On this line only can labor secure its fruits. The Founders’ Order of the Knights of Labor is the only labor organization which supplies the industrial machinery or union of labor by means of wliich this can be accomplished, either locally, nationally or internationally. Political economy points to the regulation of distributive industry as the first problem to be solved. It is the taking, by the present system, of labor fruit out of the possession of labor, and laying tribute upon it that is the cause of poverty. What is called overproduction — the stoppage of industry. The army of idlers is the effect ; the remedy is the exchanging of labor product for labor product on the part of organized labor on the co-operative basis. In working out this remedy for poverty we should have less opposition and more support as an organization from those whose capital is now employed in pro- ductive industry, and war, as it now exists between capitalists, employers and laborers, would soon be a thing of the past. Under the shield of this Order, holding these principles inviolable and these obj ects in view, all good men and women can work in harmony for the general good to the extinction of poverty and the unfoldment of all that is highest and best in the human race. But while setting forth this view of the labor question, satisfied of its cor- rectness as a theory, and ready to loyally unite with all men in putting it into practice, we, as workers, are driven by stern realities to first look at things as they are, as we find, to our great cost, that industry, as now carried on, is based upon antagonism and fraud; that hunlan rights are utterly disregarded by the capitalistic classes and their supporters; that hrute force is their law and the starvation of laborers their favorite weapon. The freebooters and the pirates have left tffeir old methods of plunder so full of danger and hardship, and have entered with all their old spirit with full force and legal sanction into our industries, and in the spirit of greediness intensified by their native cruelty are raising barriers between mankind, destroying the sentiment of brotherhood which should exist in a republic, and putting in its place the spirit of a fierce, heartless aristocracy of wealth, the most deadly to republican life. 3 Industrial war is ever present on every hand, and in all the centres of u ade our material welfare is the sport of vile gamblers. American laborers, while contending with ignorant hords used by capitalists to degrade and enslave them, have to struggle in secret and sink their independence to secure their children’s bread. Capital, the product or creature, commands, while labor, its producer or creator, has to beg for justice and be content with a denial of it. S.uch being the case, the laborers are not only justified, but forced, in self- defence, to meet these elements of war that confront them. So long as capi- talists conspire and work for the destruction of democratic equality, laborers must combine and work for its preservation. So long as capitalists resort to the lock-out and black-list^ we must resort to the strike and the boycott. So long as capitalists press down the standard of living, laborers must fight to keep it up to a fair living basis. There rnust be a minimum wage below which no man or woman will be called upon to work. An income for the laborer justi- fied by our means of production, regulated by due economy in the management of business, is the standard we must contend for. To procure the knowledge necessary to arrange this standard is the work of the Statisticians of our Order, and all attempts to reduce that standard to a level with labor of countries less favored by nature and lacking our forces of production, must meet with the determined, persistent opposition of united labor. Anything short of this is inconsistent with true manhood. The accomplishment of this involves measures of finance. Each Assembly mast prepare itself to bear its share of the cost of the conflict. The disposi- tion to depend upon others to furnish the needed support must give way to the wiser, more manly, reliant determination to be self-sustaining. Each Assembly should aim to raise a fund under its own control sufficient to support its own members in case of strikes or lock-outs. The plan of engaging in a conflict with capitalists with an empty treasury is the straight road to defeat, and is a standing invitation to capitalists to bring on the conflict. While on the con- trary, when employers know that laborers are well supplied with the sinews of war they will look upon a lock-out as a thing of last resort. Industrial establishments cannot remain idle, as a rule, many months without sustaining ruinous losses, while the employees can experience great physical and mental benefit from a period of vacation, providing they have living sup- port. The power to win is in the hands of the laborers if they live up to the motto : “ In peace prepare for war.” There is another question of great importance that, in our judgment, deserves serious consideration. It is vitally necessary that we utilize every means to secure the full sympathy of labor by providing, as far as possible, for its every interest and protection. It has been wisely said that man is governed by his interests. Within the last fifty years vast associations in great variety have been built up and sustained mainly by workingmen which look to relief in sickness and the burial of the dead. Others, at an enormoia^xpense to labor, are based on the principle of life insurance. So extensive are the institutions 4 of this character that there can be no reasonable doubt as to the desire of the ' masses to have these wants gratified. In our Order this can be done at less ' expense and with better superintendence than elsewhere. In some of the most successful and stable labor unions this principle has been worked out with grand results. It has been found that when a member is entitled to pay when sick or out of work, his family to benefits in case of death, and that he is not over- looked and left to perish in old age, that he will be a better member of society than when he has not these inducements to support his organization. It is not our purpose to formulate any plan, but simply to call attention to the question on the part of Assemblies, leaving each Assembly free to apply the principle as they, in their judgment, may decide to be for their best interests, in the hope that the time is not far distant when the laboring millions will find the most perfect beneficial plan yet devised, giving greater benefits with lighter burdens in full operation within the “ Founders* Order of the Knights of Labor.**