v<*. Dimensions.— Whole Building, 165 by 112 feet ; Height, 230 feet ; Audience Room, 105 by 70 feet ; Lecture Room, 70 by 3S feet ; Children's Chapel, lOS by 3S feet. HISTORY OF THE FIRST BAPTIST CHUPiCH, CHIOAG^O : WITH THE viicUs of M^iik ^^^ ^obtnnnt, AND A CATALOGUE OF ITS MEMBERS, January 15th, 1866. CHICAGO : CHURCH & GOO DM AX No, 51 La ?alle Street. 1866. HISTORY. In the year 1832 the American Baptist Home Mis- sion Society was organized in the city of New York, and among the first of its appointments was that of the Rev. Alfred B. Freeman, to labor as a missionary in Northern Illinois. In August, 1833, when Chicago was a wilderness — when the Indian roamed wild and free where now are paved streets and marble palaces, Mr. Freeman arrived upon the field of his labors, and reared here, upon the shores of Lake Michigan, as much to the wondering gaze of the savage as to the gratified vision of the few disciples then dwelling here, the banner of the Cross. Thanks be unto God, that banner has never been lowered, but full high advanced, has waved above every other device of commerce, arts and learning, gathering under its crimson folds the emigrant Christians of every clime. Mr. Freeman found a hospitable home in the family of the esteemed Dr. John P. Temple, then residing in Chicago, now of St. Louis. He prosecuted his mission 4 HISTORY OF THE work from house to house, and seeking out the few sheep that had strayed into this far-western wilderness, gathered them together and broke unto them the bread of life. The erection of a meeting-house by the few Baptists of Chicago, and those sympathizing with them, was com- menced soon after Mr. Freeman began his missionary labors. It was an humble edifice, designed both as a place of religious worship and as a school-house, and cost when completed the sum of six hundred dollars, one hundred and fifty dollars of which was in arrears, and remained a debt upon the property. On the 12th of October, 1833, a meeting was called of those claiming to be Baptists, with a view to the organization of a church. Six persons were assem- bled, holding letters from different churches ; and the meeting adjourned to the 19th of the same month, for the same purpose. In the meantime others of the wandering had been found, increasing the number from six to fifteen, and it was at this meeting that the First Baptist Church of the city of Chicago was organized. Not only was it the First Baptist Church of the city of Chicago, but, as is believed, it was the First Bap- tist Church of the North-West, north of Peoria. At this meeting Peter "Worden was elected clerk, and Martin D. Harmon deacon. The right hand of fellow- ship was given by Mr. Freeman to the fourteen sur- rounding him, and articles of faith, covenant and prac- tice were adopted. On the 12th of January following Mr. Freeman was chosen pastor of the church for one year from tlie first FIRST BAPTIST CHURCH. 7 of that month ; but alas ! before that period termi- nated, on the 15th of December, 1834, while prosecu- ting with unremitting toil his missionary work — seek- ing out, not only among the people coming to this place, but also upon the prairies around, the straying disciples, and endeavoring to organize them into churches, the good man ceased from his labors and entered upon that rest that remains for the people of God. He passed away amid his usefulness and prom- ise, sending the comforting message to his revered father : '^ I die at my post, and in my Master's work." His remains now repose in the old cemetery of the city of Chicago, where, though hitherto unmarked, they will soon be designated by a beautiful and appro- priate monument, secured by the recent liberal contri- butions of members of the denomination. During his brief connection with the church there were added to its membership of fifteen, twelve by letter and four by baptism. The ordinance of baptism was administered by Mr. Freeman, in the waters of Lake Michigan. The administrator and the candidate going down into the water, amid the quiet of the Sab- bath — not broken then, as now — people of all sects gathering upon the shore, and little groups of wonder- ing Indians looking on from afar, presented a scene of touching solemnity and interest. t Five churches had sprung up on the surrounding prairies, as the immediate fruits of Mr. Freeman's untiring labors ; and the fatigue and exposure attend- ing a journey to one of the outposts was the occasion of his untimely death. 4 8 }IIr?TORV OF THE III July, 1835, the Rev, I. T. Hintoii was installed as the second pastor of this church, and a worthy suc- cessor his labors proved him to be. Previous to this tune efforts had been made to secure a more convenient place of worship, and t^YO members of the church had been sent east, to solicit aid. A lot w^as procured on Madison street, between Lasalle and Wells, and the foundation of a house laid, thirty-five by fifty feet. Subsequently this location was abandoned, mainly on the ground of its remoteness from the center of popu- lation, and a lot \vas donated by the State from the canal lands, under the provisions of the law for dedi- cation of lots, in towns situated on those lands, to public purposes. This lot was located at the corner of Washington and Lasalle streets, being one hundred and eighty by eight}^ feet. In the year 1836 Mr. Hinton was sent east, to soli- cit aid for the erection of a house of worship, and on his return reported the net proceeds of his mission to be i^ 8 46. 48. Encouraged by this assistance, the foun- dation of a building w^as laid on the front part of the lot given to them, and some of the woodwork prepared for the designed edifice ; but the disastrous financial revulsion of 1836 and 1837 occurring, the church was unable to proceed Avith their contemplated building, and a very rude structure, on the rear of the lot, originally put up as a temporary workshop for those engaged on the proposed church, was fitted up, with some additions and improvements, which continued to be the place of worship until 1844. One of the addi- tions was for a time, if not at present, occupied by the FIKbT ISArilST CHURCH. 9 colored brethren of tlie Methodist church on Jackson street. In 1841 the Rev. Mr. Plinton closed his pcostoral labors with the church, and removed to St. Louis. He was succeeded, after an interval of some months, by the Rev. C. B. Smith, who became pastor of the church in September, 1842. The next j^ear the pas- torate became vacant, and a number of members, in all thirty-two, withdrew, and formed the Second Baptist or Tabernacle Church. In August, 1843, the Rev. E. H. Hamlin was called to the pastorate ; and in January, 1844, the church resolved to undertake the erection of a new house of worship, and through many difficulties and sacrifices on the part of the members, succeeded in erecting a brick edifice fifty-five by eighty feet, at the cost of about $5,000, which was occupied until it was burnt in 1852. The Rev. E. H. Hamlin having resigned in July, 1845, in October following the Rev. Miles Sandford was chosen his successor. Mr. Sandford continued his ministerial labors about two years, when he resigned, to take the oversight of a church in Mas- sachusetts. He was succeeded, in September, 1848, by the fifth pastor of the church, Rev. Elisha Tucker, D. D., who came direct from the Oliver-street Baptist Church of New York city — a man than whom, without dispar aging others, none more noble, more devoted or more beloved ever adorned the pastoral office of this church Tall and well developed physically, with a lofty brow a prominent and pleasing eye, and a genial counte 10 HISTORY OF THE nance, Dr. Tucker impressed favorably all who cwne into contact with him. In the street, in pastoral visitation, and in the social circle, he was accessible, cordial and afifable, without lowering the dignity of his office or rendering himself obnoxious to the reproach of inconsistency between his daily walk and conver- sation, and the gospel he sought to inculcate. Of lofty bearing in the pulpit, having a well-trained and harmonious voice, earnest in manner, eloquent in dis- course, speaking from behind the Cross, he enchained the attention and carried conviction to his hearers. But alas ! the arduous and responsible duties of his office in connection with the Oliver-street Church, had undermined the foundation of his constitution ; and although laboring with great energy and success in connection with this church for two and a half years, he was at length obliged to yield to the encroachments of a disease which, culminating at length in paralysis, removed him to the spirit land. Dr. Tucker assumed the pastoral charge of the church in September, 1848, and in the spring of 1851 tendered his resignation. This the church unani- mously declined to accept, but proffered him a leave of absence for six months, in the hope that by travel and relaxation he might regain his declining health, and be enabled to resume his ministerial labors. But Vain hope I the glorious gospel of the blessed God, which he had so much loved to commend to dying men, was his to proclaim no more. During his connection with the church, two j^ears and a half, as many had been added to her membership as in the nearly eigh- teen years of her previous history. FIRST BAPTIST CHURCH. 11 For the year and a half succeeding the resignation of Dr. Tucker the pulpit was supplied by Rev. Mr. Page, Rev. "W. C. Brown, and the Rev. J. R. Balme, until October, 1852, when the Rev. J. C. Burroughs, now the President of the University of Chicago, was chosen pastor. Immediately thereafter, on the twen- tieth day of the same month, the church building was destroyed by fire, while workmen were employed in repairing the roof. It occurred at noon ; and though apparently it might have been saved, yet so rapid was the progress of the flames, that before efficient aid could be obtained all hope of preserving it was lost, and the house was soon a smouldering heap of ruins. The next evening a special church meeting was called, at which it was resolved to take immediate measures to rebuild a house of worship on the same ground, and a committee of twelve was appointed to procure sub- scriptions for this purpose. Subscriptions were raised and such progress made as to enable the church to lay the foundations and place the corner-stone on the 4th of July, 1853, and on the 12th day of November fol- lowing the house was dedicated to the cause of Christ. The cost of the edifice was about $30,000. The Rev. J. C. Burroughs remained pastor of the church until May, 1856, when he tendered his resig- nation and entered upon the great work of rearing a University of learning in our city. It was to his careful management and unremitting labors that a large tract of land, comprising some ten acres, in the sub- urbs of the city, were secured from the donor, the lamented Hon. Stephen A. Douglas, to the Baptist 12 HISTORY OF THK denomination, after they had been proffered to another: and by the united efforts of Rev. Dr. Burrouglis and Rev. J. B. Olcott a large subscription was obtained, and the wing of a University building reared. Re- cently, through the labors of Professor A. H. Mixer, also a member of this church, large subscriptions have been made for the Observatory and main building of the University, both of which are noAv being erected ; promising to make it one of the largest, best appointed and best endowed seats of learning on the continent. In this great work this church has borne a princi- pal part, and her members, while colonizing in various parts of the city, organizing new churches, erecting houses of worship, planting mission Sabbath schools, and aiding in sending the gospel to the heathen, have been permitted largely to aid in providing for the edu- cation of the young men of the North- West. About two hundred persons joined the church while Dr. Burroughs was connected with it as pastor. The State anniversaries of the Baptist denomination, as also the American Baptist Missionary Union, were entertained by this church during that period. Just before Dr. Burroughs resigned the pastorate of the church, the Edina Place, now Wabash Avenue Church, was organized in the south division of the city, almost exclusively from the members of this church. Rev. "W. G. Howard, D. D., of the Second Baptist Church of Rochester, New York, was chosen to suc- ceed Mr. Burroughs, and he entered upon the pastoral charge of the church in the latter part of Afay, 1856. FIRST BArriST rHURCH. J 3 III September following the Union Park Cliurcli was organized in the west division of the city, principally from the members of this church ; and in November of the year following the North Church was organized, also mainly from members of this church ; and again, in April following a church was organized at Evans- ton, twelve miles north of the city, from members of this church, who had removed their residence from Chicago to that place. Yet, notwithstanding so many had gone forth from this church to rear the standard of the Cross upon these four new fields of labor, the increase was such that the groAvth of the mother church was constant and permanent. In the early part of 1859 Dr. How^- ard resigned his connection with the church, and removed to New Orleans. During the period of his ministry with us about two hundred and twenty had united with the church. In May, 1859, Rev. W. W. Everts, D. D., then of the AYalnut-street Baptist Church of Louisville, Ken- tucky, was chosen to succeed Dr. Howard, and entered upon the pastoral charge of the church about the first of August following, in which relation he has con- tinued until the present time, with signal success. In no period of the history of the church has such pro-, gress been made in works of benevolence, in the activity and growth of mission Sabbath-school work, in church extension, and in educational enterprises, as since Dr. Everts came among us. As he entered upon the care of the church, he found her laboring under orreat financial embarrassments. A debt of 814,000 14 HISTORY OK THE weighed like an incubus upon all her energies, and stayed her spiritual advancement. About one-half of this debt was incurred in the erection of our house of worship, and had remained a drag upon the financial interests of the church since that time. The other half had from the same time gradually accumulated by deficiencies in the receipts of the church, to meet the interest upon the principal debts, incidental assess- ments for repairs and improvements upon the church property, and the current expenses of the church. The new pastor, feeling that no great spiritual pro- gress could reasonably be expected while so heavy a financial burden pressed upon the body, gave his best energies at once to provide for its liquidation ; and having laid his plan before the brethren, and gained their approval of it, at the close of a discourse on the ever-memorable Sabbath, September 25th, 1859, from the text, " The love of Christ constraineth us," he made an appeal to the congregation present to dis- charge this indebtedness. God heard the prayers of the church, and touched the hearts of the people, so that in the brief period of forty minutes pledges were handed in to the amount of about $12,000. On the following Tuesday evening a reunion of the church and society was had for mutual congratulation over the success of the effort thus made, and there, amid the jubilations of the assembly, the balance of the $14,000 was fully made up — a consummation most devoutly wished — most thankfully achieved. Perhaps no event of a merely temporal nature has ever trans- pired, in the history of this church, fraught with so FIRST BAPTIST CHURCH. 15 much of good, aud opened the way for such generous and courageous effort in the future to advance the cause of Christ, as tlie provision thus made for the discharge of all her financial liabilities. During the following year the building occupied by the New-street Mission Sabbath- School, connected with this church, was removed to another and more eligible field of missionary labor. The lot upon which it was located, together with the enlargement, improve- ment and refurnishing the house, secured to the church a property free from incumbrance, and of the present value of about $5,000. The most of this Avas the donation of a noble Christian lady, temporarily sojourning in Chicago, to whose active benevolence our pastor had successfully commended the enter- prise. The school, taking the name of the donor, has since been called and known as the Shields Mission Sabbath School of the First Baptist Church. During the same year the school formerly known as the Bremer Avenue School was also removed to a new location, and a new and beautiful house, combining the purpose of a school-house and a church, of the present value of $5,000, was erected. This has since been known as the Xorth-Star School ; and while it has gathered the children by hundreds for religious instruc- tion, it has also, by the blessing of God, been the happy instrumentality of bringing many more advanced in years to a saving knowledge of Christ, and within the fold of the church. This mission now supports a pastor, (our esteemed brother, Rev. George L. Wrenn) and regular services are held there on the Sabbath, 16 HISTORY OF THE and at least one evening of each week. The North Star and Shields Missions have both attained to great usefulness, and are truly the glory of the church. The superintendents and teachers of those schools have befen principally members of the First Church. Besides these important and prosperous mission sta- tions, our pastor, in the year 1862j almost tinaided, so far as the labor was concerned j and except only by the liberal contributions to the object^ secured most eligi- ble lots in the southern part of the city, about half a mile north of the University, and caused to be erected thereon a commodious and beautiful brick church — ^the Avhole property, of the value at the present time, of not less than §10,000. The same was dedicated to the service of God in the spring of 1863 — a Sabbath school, organized and conducted by members of this church, principally. During the present year, after the organization of a church from members of this and the Wabash Avenue Church, under the name of the Indiana Avenue Baptist Church, the property has been transferred, by the formal action of this church, to the church so organized. Rev. J. A. Smith, D. D., is the pastor; In 1864j leading members of the First Church, car- rj'^ing with them the enterprise of the body, removed to Evanston. The church in that place, which had virtually become extinct, was resuscitated, and having built a tasteful church edifice, and settled an able young pastor, Rev. "W. J. Leonard, now enjoy much prosper- ity and promise. In addition to these important missionary enter FIRST BAPTIST CHURCH. 17 prises, so successfully inaugurated and guarded by this cliurch — requiring, necessarily, large and incessant drafts upon tlie time, the toil and the money of the membership — tlie church proper has maintained a steady onward progress in the work of our divide Master. No communion has for a long period oc- curred without new members being welcomed to her fellow^ship. The home Sabbath scJiool lias been second to none, for several years past, in size and interest. Feeble churches have not looked to this in vain for timely aid ; and over and above all these, her members have renewedly and repeatedly made munificent con- tributions toward completing the foundations of the University of Chicago. Over three hundred have been added to the church since Dr. Everts became its pastor. In the early part of the year 1864, Avhen the church liad reached a point of usefulness unrivalled in its past history, and when its membership was larger than at any period since its organization, the advancing tide of commercial enterprise, levying new demands upon the central portions of the city, for the future theatres of its operations, was heard surging against the walls of the old edifice, and admonishing tlie church that the spot so long hallowed by innumerable tender and sacred associations must soon yield to the march of events. The conviction had for some time past been forced upon many of the church, that the centres of population and business in the city were undergoing such important changes that the time was not far dis- tant when our place of worship must also be changed. And now, when the announcement was made that the 18 HISTORY OF THE Chamber of Commerce, comprising the largest business interest of the city, had come to regard the site occu- pied by us as the most eligible for the great Merchants' Exchange of the city, and that a good price could be secured for the property, it was at once resolved, though not without sincere regrets on the part of many, that the property should be disposed of, if an adequate remuneration could be secured. A commit- tee was accordingly appointed to open negotiations with the Chamber of Commerce, which resulted in securing an offer of $65,000 for the property, exclu- sive of the church edifice. The church voted to accept this proposition, and in the same action provided that the house of worship and a portion of the $65,000 should be distributed among the other Baptist churches of the city, which had been organized in whole or in part from the membership of this church. The sale and distribution having been thus resolved upon, a com- mittee was appointed for the purpose, which after pray- erful deliberation and mature reflection reported in favor of the following distribution, which was adopted by the church — a resolution having been previously formed that at least one-third of the property should be given to different Baptist interests of Chicago : To such members of the church as should unite with others in forming the Second Baptist Church, in the west division of the city, the building and fixtures of the former house of worship, valued at $10,000 To the North Baptist Church 6,500 " Union Park « 4,000 " Wabash Avenue " 3,000 " Berean " 1,000 ' Olivet (Colored) " 500 125,000 FIRST BAPTIST CHURCH. 19 About fifty members of the First Cliurcli, residing in the west division of the city, took their letters, and together with the members of the Tabernacle Churcli, organized anew society, under the name of the Second Baptist Church. This new society caused the old liouse of the First Church to be carefully taken down and removed to the corner of Monroe and Morgan streets, where it was re-erected in its former style and arrangement, the whole costing about $20,000. TJie Rev. E. J. Goodspeed was immediately called to the j)astorate of this new church ; and now, although but a few months have elapsed, the house is found too small for the accommodation of its crowded assemblies. The North Baptist Church, aided by the above dona- tion, at once purchased a lot and removed their house upon it, and are now, under the direction of their new pastor. Rev. A. W. Tousey, moving forward more pros- perously than at any period in their former history. The Wabash Avenue Church, by the aid thus secured to them, at once cancelled their pecuniary liabilities, under which they had suffered prolonged embarrassment, and are now themselves also, under the new pastorate of the Rev. S. Baker, D. D., late of "Williamsburgh, New York, entering upon a career of unwonted prosperity and usefulness. The Union Park Church, with the $4,000 received by them, purchased a lot upon the corner of "Washing, ton and Paulina streets, in the west division of the city, and erected a new house of worship thereon, the whole at a cost of $28,500. Rev. E. G. Taylor, late of the Wabash Avenue Church, having accepted the 20 HISTOKY OF THE pastorate of" tliis churcli, has entered upon liis duties, and preaclied the dedicatory sermon of tlicir new house on the 4th of November, 1865. The Berean, now called the Fifth Baptist Churcli, have made considerable improvements in their house • many have been added to their numbers, and they are altogether in a highly flourishing condition. Thus the First Baptist Church have been permitted to behold with pride and gratitude the establishment and prosperous advancement of these cherished daugh- ters in Christ. At the same time she has herself stepped upon higher ground, and assumed with cheer- ful alacrity the new and weightier responsibilities devolved upon her by this great and important change in her spiritual and temporal relations. Having, be- sides the donation of the church edifice and furniture, (valued by the committee, as above, at $10,000, but really worth not less than $20,000) disbursed, as above stated, $15,000 in money to other churches, she expended about one-half of the amount remain- ing of the proceeds of the sale of the old site in the purchase of a new one, on Wabash Avenue, just south of Hubbard Court, having a frontage of 112 and a depth of 165 feet, to a spacious alley. Im- mediately measures were inaugurated for the erection of a new house of worship upon this new site — a house that should be creditable to the past history of the church, adequate to the new and increasing demands of the denomination upon her in the future, and, it is hoped, in some measure worthy of the Great Head of the Church, whose we are. and whom we serve. FIRST BAPTIST CHURCH. 21 The estimated cost of this proposed teiii))le of God was in the outset about $100,000, and pledges suffi- cient to defray the entire cost upon the basis of that estimate were proffered from all classes of the church and congregation — the poor as well as the rich, the young as well as the old. The large advance which soon followed in the prices of labor and material, how- ever, soon demonstrated that at least twenty-five per cent, would have to be added to the original estimate of cost to complete the work. In no wise daunted, however, the church has gone forward, toiling, sacrificing and praying, until the whole enterprise (costing not less than $150,000, in- cluding the lot, the building and the furnishing) is now so near completion as to be regarded as practically accomplished. This building, including the main edifice in front, and the transverse building in the rear, covers an area of 13,800 feet. The main edifice is 75 by 108 feet. The auditorium is 70 by 105 feet in the clear, and 56 feet in height, from tlie floor to the apex, and will furnish sittings for 1,550 people, in the pews below and gallaries above. The transverse building, in the rear, is 40 by 112 feet. The lecture-room will seat 600 people, and is so arranged that on occasions of over-crowded assem- blies in the main audience-room, it may be opened in connection with the main room, so that, together with the open vestibule, on great occasions an assembly in the aggregate of 2,000 people may be comfortably seated, and nearlv all in full view, as well a? within 22 HISTORY OF FIRST BAPTIST CHURCH. hearing of the speaker. The Sabbath School room, for design, finish and adaptation to the comfort and convenience of the Bible classes, infant classes, and the school proper, is conceded to be unsurpassed, if equalled, by any in the country. It will accommodate comfortably about 800 scholars, and on occasions of great juvenile assemblies 1,000 persons can be accom- modated. In view of the numerous and varied blessings that have thus crowned the past history of this church, and the auspicious circumstances that surround the present new epoch, the church may well say, '' Hitherto hath the Lord helped us." And all unite in the prayer, that the glory of the latter house may exceed that of the former. DECLARATION OF FAITH. Having been enabled, through divine grace, to give ourselves to the Lord, we feel it an incumbent duty, with a view, as we trust, to the glory of His name, and to the extension of His Kingdom among men, to associate and covenant together, in the bonds of Chris- tian fellowship, under the name of the First Baptist Church of the city of Chicago ; and knowing that as with the heart man believeth unto righteousness, so with the mouth confession is made unto salvation, therefore, we deem it suitable to make the following Declaration of our Faith. Article 1. We believe that the scriptures of the Old and New Testaments are the word of God, and the only infallible rule of faith and practice. 2 Tim. iii: 16,17; 2 Pet. i : 21 ; John v : 89; Acts xvii : 11; 2 Pet. i : 19. 20. 24 DKCLARATIOX OF FAITH. Article 2. AYe believe there is but one only living and true God, existing in three persons, Father, Son, and Holv Ghost, who are equal in nature, power and glory. Deut. vi : 3 ; 1 Cor. viii : 6 ; 1 Tim. ii : 5 ; Ps. xlv : 3 ; Isa. ix : 6 ; John i : 1—4 ; V : 24, and x : 80 ; 1 John v : 7. Article 3. We believe that Adam was created in the image of God — holy, innocent and happy ; but that, by violating the law of his Maker, he fell from that state and all communion with God. Gen. i : 26, 27 ; Eccl. vii : 29 ; Gen. iii : 6, 7. Article 4. We believe that all men are affected by his apostacy, so that by nature we are disinclined to all good and inclined to all evil, and hence that we became servants of iin and subjects of death and all other miseries. Rom. V : 12—19 ; Gen. vi : 5 and .viii : 21 ; Ps. xiv : 1, 2, 3 : Isa. i : 5, 6 ; Rom. i : 28—32 and vi : 21 ; Matt, xv : 18—20. Article 5. We believe that the only way of sal- vation from this state of guilt and condemnation is throuo;h the atonement and rio-hteousness of Jesus Christ, who, as the head and surety of His people, confers upon those who repent and believe, all bless- ings, temporal, spiritual and eternal. Ps. xlv ; Prov. viii ; Isa. liii : 4— S ; Ps. xl : 6—8 ; Heb. vii : 22 ; Acts v : 31 ; Rom. iii : 21—26; John iii : 18, 36. Article 6. We believe that it is the duty of all men to exercise repentance toward God, and faith toward our Lord Jesus Christ ; that regeneration is produced by the efficacious grace of God, through the DECLARATION OK FAITH. 25 agency of the Holy Spirit, and that it is tlie duty of every believer to strive for sanctification. John i ; 13 ; Rom. ix : 16 and viii : 7 ; Phil, ii : 13 ; 2 Tim. i : 9 ; James i : 18 ; 1 Pet. i : 3 ; Eph. i : 19. Article 7. We believe that our justification in the sight of God is not by our own works, but by the righteousness of Christ, received by faith alone. Rom. iii : 25, 28, and iv : 4—6 ; Eph. i : 7. Article 8. We believe that those who are effec- tually called by the Spirit of God will never finally fall from a state of grace, but are " kept by the power of God, through faith, unto salvation ;" the sure and final proof of their being true believers consisting in the continuance of their attachment and obedience to Christ till the close of life. John vi : 37 ; x : 28—30, and xii : 1 ; Phil, i : 6 ; 1 Pet. i : 5 ; Heb. vi : 17^ 28 ; John xvii : 2 ; 1 John u : 19 ; Matt, xxiv : 13. Article 9. We believe that a full assurance of faith is attainable in this life, and that it is the duty of all Christians to labor with diligence to make their calling and election sure. 1 John ii : 3, and v : 13, 19 ; Rom. v : 2, and ^^ii : 16 ; Job xix : 25, 26 ; Heb. vi : 11 ; 2 Pet. i : 10. Article 10. We believe there will be a resurrec- tion, both of -the just and the unjust, and that we must all appear before the judgment seat of Christ, to receive according to the deeds done in the body, whether they be good or evil, and that the sentence then passed will be eternal. Job xix : 26, 27 : Isa. xxvi : 19 ; Dan. xii : 2 ; Hos. xiii : 14 ; Mark xii : 24—27 ; John v : 28, 29, and vi : 39, 40 ; 2 Cor. v : 10 ; Matt, x-xv : 46 ; 1 Cor. XV ; 2 Thes. i : 9 ; Rev. i : 5, 6, and vii : 14—17 ; Acts x^-ii : 30, 31. 26 dp:claratiox of faith. Article 11. We believe that, according to the example of the apostles and earliest disciples, sanc- tified by the repeated presence of Christ himself, after his resurrection, the first day of the week is to be observed as the Lord's Day, or Christian Sabbath. Marie il : 28 ; John xx : 19, 26 ; 1 Cor. xvi : 1, 2 ; Acts xx : T ; Rev. i : 10, Article 12. We believe that the only proper sub- jects of baptism and the Lord's Supper are believers, and that baptism is properly administered only by immersion, and is by scriptural example a prerequisite to communion. Matt, iii : 5—12, 16, and xxviii : 19 ; Mark 1:5; Luke Hi : T, 8 ; Acts iii : 88, 41, 42 ; viii : 36—39 ; x : 47, 4S, and xviii : 8 ; John in ; 23 ; Rora. vi : 8. 4; Col. ii:a2: 1 Pet. iu ; 21. . CHURCH COYENANT. We will endeavor, by divine grace assisting us — To order our conversation, in the church and in the world, as becometh the Gospel of Christ, endeavoring to watch over and edify one another in love. To attend the public worship of God with our brethren as constantly as possible, and especially to attend upon the celebration of the Lord's Supper. Heb. x:25. To read the Scriptures, to pray with and for our families, to be sober and temperate in our deport- ment, just and upright in our dealings, studious to promote peace and good- will amongst all men, kind and just toward those in our employ, and faithful in the service we promise others, endeavoring in all things to maintain a conscience without offence in all relations of this present life. 28 CHUKL'H CUVKNANT. To beliave ourselves affectionately toward our pastor, to pray for him and willingly contribute to his support, and especially to heed his warnings and coun- sels when administered according to the precept and spirit of God's word. To cherish toward the members of the church a kind, sympathizing, faithful and forgiving behavior, never suffering sin nor needlessly exposing the infirm- ities of others, but exhort one another, and so much the more as we see the day approaching. In all cases of discipline or of business before the church, w^e will endeavor to avoid a contentious spirit ; and if unable, from a sense of duty to God, to harmonize hi opinion with others, we will recognize the right of the majority to govern. REGULAR MEETINGS OF THE CHURCH. 1. Public worship every Sunday morning, at half past 10 o'clock, in summer, and at 11 o'clock in win- ter ; in the evening at half-past 7 o'clock in winter, and at 8 o'clock in summer. 2. Lord's Supper on the first Sabbath of each month, after the morning service. 3. Church Covenant meeting on Friday evening before the first Sabbath in each month. 4. Church business meeting on Tuesday evening before the first Sabbath of each month. 5. Conference and Prayer meeting every Friday evening. 6. Annual church meeting occurs on Tuesday evening before the first Sabbath in January. 7. Young People's Prayer meeting every Wed- nesday evening. 8. , Sabbath School at 9 o'clock, A. m., in summer ; and at half-past 9, a. m., in winter. Bible Classes at the same hour. list of numbers OF THE FIRST BAPTIST CHURCH -January ISt hj 18 GO- OFFICERS: W. W. EVERTS, D. D., Pasto-r. Charles Walker, Beacon. Alfred Bellamy, '* Simeon Mears, '' Albert H. Hovey, '* Edward Goodman, ** Charles Duffield, ** A. X. Sheppard, ^* Cyrus Bentley, ClerU. James K. Burtis, Treasurer.. Tr nstees . James H. "Woodworth, Francis P. Van Wyck, A. D. Tits worth, Marcellus B, Smith, Nehemiah Hawkins. James M. Hammond, Missionary and Janitor. Residence in the rear building of tlie Cliurcb. 32 LIST OF MEMBEKS. WHEN RECEIVED. HOW KECEIVED Aldrich, James C April 1 , Aldrich, Mrs. Ida D I '' 1, Aldrich. Mrs. Abby i '^ 1, Allen, Mrs. Jennette i.ran. 5, Anderson, Andres i Ma}' 7^ Anderson, Clara G ! March 4, Anderson, Miss Irene. ... . . . . i l")ec. 4, Atwood, George ^Y [ Feb. 5, Baker, Daniel TV I Jan. 28, Baker, Charles H j July 29, Baker, Abner March 1, Baker. Asahel M Baker, Mrs. M. P Baker, Mrs. Emma G . . . Baldwin, Colin Baldwin, Miss Eebecca . B.irker, Elisabeth Barker, Miss Sophronia. Baggs, Henr}' Barton, Sophia Baxter, Miss Lydia B ixtcr, John Baxter, Mrs. Mary Beach. E. A " Bellamy, Alfred Bellamy, Mrs. Maria R. Bellamy, Alfred, Jr Bellamy, Robert Bellamy, Miss Maria A . . Bellamy, Miss Lizzie O. . Beam, L. M Bennett, Charles E Bennett, Mrs. Eliza S... Bennett, John K , July 3, July 3, Feb. 5, July 27. M'ch 22, " 25, Dec. 5, Feb. 23, April 29, Dec. April Xov. July Aug. Feb. 27, I, 12, Ir 1, 1, 5, - 12, - 16, April! 9, Jan. 27, June Feb. iDcc. 5, 26, 6. 15, 4. 1, Bentley, Cyrus ' A\ig. Berg, Cecilia iNoy. Bevans, Emma L j April Bidwell Mrs. Maria I Nov. 8, Bingham, C. Y. iMarch 5, Blake, Mrs. Mary E Jan. 28, Boone, Daniel L [M'ch 15, Boone, Martha L {Feb. 22, Bowes, William C ! Jan. 1 7, Bowes, Mrs. Kate ; 'Jan. 4, 1864 Baptism. Baptism. Experience. 1866FLetter. Experience, Baptism. Baptism, Baptism, 1854 1855 1864 1865 1857 1861 1863 1363 1864 1854 1863 1860 1863 1862 1864 1863 1864 1865 1864 1856 1860 3862 Letter, Letter. Letter. Letter. Letter. Letter. Letter. Baptism. Baptism, Letter. Baptism, Letter. Baptism, Baptism. Baptism, Letter. Letter. Letter. Baptism, Baptism. Baptism, 1863 1 Baptism. 1861 1 Baptism. 1859 Experience, 1860 Baptism. 1863 Baptism. 1852 Letter, 1864 Letter. 1864 hlxperience. 18 54 'Letter. 3 865 Baptism. 1857 Letter. 1852 Baptism. 1852 Baptism. 1864 Baptism. 1863 Baptisn-v. LIST Of MEMBERS. 33 Bowman, Mrs. Lncenia Boyington, William W Boyington, Mrs. Eunice Boyington, L. C Boyington, Mrs. Sarah A Brayman, Mrs. Eliza E. . . . * Brittan, Nathan. . . » Brittati, Mrs. Eloisa E Brittan, Miss Gertrude E Brittan, Miss Eloise R Broadwa}^, Sarah Broadway, Elizabeth , Broadfoot, Jane Brockenborough, James , Brown, George W Brudenell, John Bryant, Mrs. Sarah , Burgess, Mrs. Ophelia R , Burns, Bridget N Burroughs, Rev. J. C, d. D Burroughs, Mrs. Elvira F Burtis, James K Burtis, Mrs. Aucelia H Cad well, John C Call, Rufus Call, Henry C Cameron, Daniel Cameron, Andrew C Carpenter, Mrs. Phebe N. Caswell, Anna Caswell, Emeretta Chapin, Mrs. V Chapman, Frederick Chapman, John E Charter, M. W Chisholm, "William Church, Loretta Church. Susan E Church, Rev. Leroy Church, Mrs. .Jane Church, Miss Libby Church, Miss Jennie M. . . Church, Leroy Clark, Jonathan WHEN RECEITBD. Sept. 30, 1864 M'ch 31, 1854 M'ch 31 Tan. 5 Jan. 5, 1866 May 31, 1854 July 3, 1863 July 3, 1863 July 3, 1863 July 3, 1863 M'ch 19, 1852 M'ch 19, 1852 Jan. 29, 1864 Tan. 29, 1864 Jan. 2, Jan. 14, Oct. 10, March 2, " 19^ 1852 Jan. 9, 1853 Jan. 9, 1853 Jan, 28, 1852 June 3, 1848 Dec. 13, Jan. 2, March 6, June 2, May 2, Feb. 21, July 2, May 2, June 13, M'ch 10, " 15, Jan. 5, April 29, June 4, June 2, Nov. 3, Nov. 3, Nov. 3, Nov. 3, Jan. 5, Aug. 4, 1854 1866 1863 1866 1862 1860 HOW RECEIVED Letter. Letter. Letter. Letter. Letter. Letter. Letter. Letter, Letter. Letter. Baptism, Experience. Letter. Letter. Letter. Baptism. Letter. Letter. Baptism. Letter. Letter. Letter. Letter. 1863 1846 1864 1854 1858 1862 1848 1858 1862 1852 1852 1866 1864 1858 1861 1865 1865 1865 1865 1866 1850 Baptism. Letter. Baptism. Letter. Baptism. Letter. Letter- Baptism. Letter. Baptism. Baptism. Letter. Letter. Letter. Baptism. Letter. Letter. Letter. Letter. Letter. Baptism u LIST OF MKMBKUS. NAMKS. Clark, Eunice H Clarke, Rev. M. G Clarke, Mrs. Mary G Clarke, Miss Sarah M. . . . Clarke, Miss Emeline C. Clarke, William C Clarke, Mrs. Mary M Clarke, Rev. John C. C . . Clarke, Mrs. Frances E. . Closson, J. Johnson Cogswell, William G Cole, Mrs. Julia T Cole, Miss Elizabeth D . . Colling, Eric Colling, Mrs. Christina L. Colt, Eunice R Congden, Edgar A Cook, Jehiel F Cook, Mrs. Martha H. . . . Coolej^, William Covell, Charles Covell, Mrs. Minerva Cox, Mrs. Sarah Cross, Mrs. Mary Dean, Caster Deily, Mrs. Ellen A Denis, Mrs. Mary Demick, Mrs. Mary Denslow, Van Buren Dcnslow, Mrs. Mary Donnelley, Mrs. Naomi S Donovan, Mary Doty Eliza, Downs, Margaret Drake, Miss Martha J Duffield, Mrs. Elizabetli Duffield, Charles. Sr Duffield, Mrs. Sarah E Duffield, Charles, Jr Duffield, Miss Lizzie Duffield, Miss Nellie T Duffield, Miss Mary W Duffield, Miss Louise DuftV, Mrs. Elizabeth yrttES KSCBIVED. I HOW RECGIVKb Jan. 5, Jan. 5, Jan^ 5, Jan. f), Feb. 8, June 1, Jan. 5, Jau. 5, Feb. 5, April 1, Jan. 2, Jan. 2, Dec. 3, Dec. 3, June 3, Nov. 12, April 4, April 4, Sept. 2, May 30, May 30, Aug, 4, June 15, Sept. 9, July 1, July 2, Feb. 2, March 3, March 3, Feb. 3, Sept. 4, March 3, " 27, July 29, Jan. 2, Jan. 2, Jan. 2, Jan. 2, Jan. 2, April 19, April 19, April 19, M'ch 15. 1863 18G6 1866 1866 1866 1863 18601 1866| 1866 1864 1864 1861 1861 1854 1854 1864 186.5 1858 1858 1859 1862 1862 1854 1862 Letter. Letter. Letter. Letter. Letter. Baptism. Letter. Letter. Lette'r. Letter. Letter. Letten Letter. Baptism. Baptism. Letter. Baptism. Baptism. Baptism. Letter. Letter. Letter. Letter. Baptism. 1853 Letter. 1864 Letter. 1848 1 Letter. 1840 1 Baptism. 1865 1 Letter. 18651 Letter. 1865 Letter. 1863 Letter. 1865 1 Letter. 1863 1 Letter. 1861 1 Letter, 1863; Letter. 1863 1 Letter. 1863 1 Letter. 1863 Letter. 1863 Letter. 1863, Baptism. 1863 Baptism. 1863 Baptism. 1861 Letter. LIST OF MEMBERS. 35 NAMES. Dun well, Mrs. Harriet P. Dupee, Mrs. Cornelia. . . . Eorgens, Robert Euberg, Christopher Euberg, Mrs, Christine. . . . Everden, Sophia M Everts, Rev, W. W., D.D. Everts, Mrs. Margaret K . Everts, Miss Margaret B. . . Everts, William W., Jr. . . Everts, Miss Henrietta F. . Everts, Mrs. Anna P Faircloth, S. E Faircloth, Mrs. Clara A Fay, Rice Feakes, Maria C Fearing, Sarah B Field, JohnC Fisk, Louise M Flint, Benjamin Foot, David A Ford, Mrs. Emily Forest, Helen. Fory, Rev. M. R Fory, Mrs. E. De Lancey Foster, Thomas Foster, Mrs. Hannah Maria Foster, Mrs. Hannah R French, W. C Frick, Albert Frink, Charles Frink, Charles S Frink, Mrs. Martha Frost, William Fuller, Mrs. Elizabeth G-ard, Emery R , Garlick, Daniel S , Grarling, George , Gavin, Lydia Ford Gillette, James F Gillette, Mrs. Jennie L Gleason, Mrs. F. N WHEN RECEIVED. HOW RECEIVE© Dec. 2, 1864 Letter. Nov. 3, 1865 Letter. April ], 1864 Letter. Dec. 3, 1856 Letter, Dec. 3, 1856 Letter. Feb. 5, 1865 Baptisn^, Aug. 3, 1859 Letter. Aug. 3, 1859 Letter. Aug. a, 1859 Letter. Feb. 5, 1860 Baptism. April 19, 1863 Baptism. Feb. 21, 1862 Letter. Oct. 9, 1859 Letter. April 18, 1852 Baptism. July 2, 1851 Letter. March 9, 1862 Baptism. Feb. 27, 1846 Letter. April 1, 1864 Baptism, Oct. 5, 1860 Letter. Feb. 8, 1865 Baptism. Nov. 28, 1849 Letter. Aug. 4, 1854 Letter. April 13, 1862 Baptism. Dec. 5, 1863 Letter. Dec. 5, 1863 Letter. M'ch 21, 1858 Baptism. Feb. 5, 1864 Letter. April 11, 1858 Baptism. Dec. 30, 1864 Letter. March 5, 1865 Baptism, April 18, 1858 Baptism. Aug. 1, 1860 Letter. Aug. 1, 1860 Letter. March 6, 1864 Baptism, Jan. 2, 1846 Letter. April 3, 1864 Baptism. Feb. 20, 1863 Letter. April 17, 1858 Baptism, May 16, 1858 Baptism. Sept. 2, 1857 Letter. May 4, 1860 Letter. Letter. 36 LIST OF MEMBERS. Goff, Ordelia M Groodman, Edward Goodman, Mrs. Mary E. Goodman, Miss Lissie. . . Gray, Kennedy , Gray, Mrs. Emma M. . . , Grey, Mrs. Anna L . . . . . Greene, Mrs. Waity. , . , Griffith, Richard Griggs, Mrs. Louisa B. . . Griggs, Miss Juha A. . . . Griggs, Samuel C Griggs, Mrs. Mary J. . . . Griggs, Albert N Hall, Grace Hamberger, Miss Jenny Hammerbergh, Miss Matilda. . Hammond, James M Hammond, Mrs. Emeline E . . Hammond, Mrs. Emily Hanks, Julia Ann H annas. Miss Margaret Hannas, Mrs. M. C Harper, Mrs. Helen Harris, Lizzie S Hart, Willard Hart, Alvin P Hawkins, Mrs. Celia A Hawkins, Xehemiah Hawkins, Mrs. Maria Yirginia. Hawkins, Miss Elizabeth F. . . Hawkins, Mrs. Maria S Hays, Julius A Hajrs, Mrs. JuUa A Hedstrom, Mrs. Charlotte. . . . Hedstrom, Eric Hempseed, Mrs. Marion Hempseed, Miss Marion Hempseed, Miss Augusta Hennegan, R. Howard Herrick, Ira N Herrick, Mrs. Mary A Hicks, Mrs. Martha Hicks, Miss WHEN RECBIVED. HOW RECEIVED. Xov. 3, 1865 Letter, Feb. 8, 1855 Letter . Dec. 3, 1858 Letter. Feb. 15, 1863 Baptism. Ju)y 1, 1864 Letter. July 1, 1864 Letter. Dec. 21, 1851 Baptism. Nov. 3, 1865 Letter. Feb. 2, 1853 Letter. June 3, 1848 Letter. M'ch 27, 1858 Baptism. Nov. 26, 1848 Letter. March 3, 1858 Letter. M'ch 23, 1852 Baptism. March 3, 1865 Letter. June 3 1864 Baptism. Feb. 5, 1865 Baptism. April 1, 1857 Letter. April 1, 1857 Letter. Aug. 2, 1861 Letter. Nov. 5, 1858 Leiter. Feb. 15, 1863 Baptism. Jan. 27, 1865 Letter. Nov, 6, 1864 Baptism. Feb. 22, 18G3 Baptism. July 5, 1862 Letter. Aug. 4, 1864 Baptism. June 1, 1860 n^iiwiii.Z^ Sept. 9,. 1852 i*i^. »^ April 25, 1858 i«*w.;f, June 1, 1860 Letter. Aug. 3, 1859 Letter. April 4, 1858 Baptism. July 31, 1849 Letter. July 30, 1856 Letter. July 30, 1856 Letter. March 1, 1863 1863 Baptism. Baptism. May 3, May 3, 1863 Baptism. May 9, 1858 Baptism. Sept. 30, 1864 Letter. Sept. 30, 1864 Letter. Feb. 7, 1862 Experience. April 27, 1862 Baptism. LIST t>F .MEMBERS. 31 NAMES. WHEN RECEIVED. Dec. 26, 1862 Hood, Miss H. L May 4, 1860 Hopper, Alida A..., j March 3, 1850 Hopper, John. [Feb. 5, 18^5 Hovey, Albert H Dec. 5, Hovey, Mrs. Rebecca V iDec. 5, Hovey, Miss Lizzie D [Jan. 17, Hovey, Samuel D. | July 15, How, Lucy. Howard, David B Hawelka, John J Howell, Laura Hughes, Hugh Huhng, Edward Huntington, Charles E, Huntington, Mrs. Julia Huntington, Mrs. Clara F. . . Hurlburt, Martin W Hurlburt, Martha E Hurn, Alice Hurst, Mrs Jacobs, Benjamin F Oct. 8, Jacobs, Mrs. Frances M May 2, Jacobs, Henry C Oct. 13, Jearling, Miss Aurelia April 10, Jenkinson, Mrs. Frances April 25, Johanson, John Augustus Feb. 3, Johnson, Sarah March 3, Johnson, Charles iMarch 5, Jones, Miss Jane JFeb. 16, M'ch 22, Feb. 1, M'ch 31, Nov. 4, M'ch 31, Dec. 2, Jan. 27, .Jan. Feb. Dec. Jan. 27, '>2 11, 31 March 9,' June 3, Ives, E. B. Keen, "William B Keen, Mrs. Mary. . . . Keen, Edwin H Kellogg, U. H Kent, Rev. F King, Mrs. Catharine Kinney, Joseph Knight, Mar}' C Lanfear, Lucy Ellen Larmon^ Mrs. L. A. Xov. 3, April 24, April 16, Sept. 13, Dec. 5, Jan. 2, Dec. 31, March 6, June 25, 18G2 18€2 1864 1864 1863 1860 1861 18<54 1865 1864 1865 1865 1852 1863 1864 1862 1855 1854 1856 1861 1863 1858 1865 HOW RECEIVED. Letter. Letter. Baptism. Baptism. Letter, Letter. Baptism. Letter, Baptism. Letter. Baptism. Letter. Letter. Letter. Letter. Letter. Baptism, Letter. Baptism, Baptism. Baptism. Baptism. Letter. Baptism- Letter. Baptism. Letter. 1850; Baptism. 1865 Baptism. 1S62 Baptism. 1865 Letter. 1852 1 Letter. 1852 1 Baptism. 1856JLetter.* 1862 Letter. M'ch 23, Feb. 25, 1863 1856 1864 1848 1852 1851 Letter. Letter. Baptism, Experience. Baptism. Letter. ?.8 LIST OF MEMBERS. NAMES. Lamed, Mrs. J. B Liiviu'ea, Miss Elizabeth . . Leddy, «Tames Lincoln, David H Lincoln, Mrs. Frances A . . Lono:, Mrs. C. C Loomis, James M Loom is, Mrs. Charlotte W. Loomis, George H Lord. Julian F Ludlow, Mr. Mackey, Mrs. Sarah Malmsirom, Miss Charlotte, Malon, Anna , Maunic^, Miss Mary A Maple, Thompson , Maple, Mrs. Syrena A Marshall, James M , Marshall, Mrs. Susan Marshall, Thomas E Marsiiall, Mrs. A»n Marshall, Miss Lavina E Martin, R. P Mathews, Mrs. Harriet Mattern, Sophia Maxwell, Henry Maxwell, Mrs. Sarah McCauselaod, William McClure, Mrs. Margaret E. . McChire, Miss Lizzie McChirg, Alexander C McCormick, George. McDearman, Almeda . . . . . McDearman, Mary McElwain, Susannah McGowan, Margaret McKevitt, Anna McLean, T. George Mears, Simeon Mears, Elisha Ashley Mears, Miss Lizzie D Meeker, Mrs. Maria L Merritr, Mrs. Esther M Metzker, Frederick WHEN RECEIVED. 1864 1862 18G1 1858 1&58 1845 1853 1853 1863 1862 1865 April 2, Feb. J>, Oct. 13. Sept. 29, April 18, M'ch 19, Dec. 2, Dec. 2, April 19, April 27, Oct. 6. April 4, Dec. 30, Aug. 1, Aug. 1, April 11, April 11, April 18, April 11, [May 2, June 3, July 1, Oct. 6, June 29, April 13, Feb. 5, March 1, Feb. 3, July 25, Dec. 6, June 1, Jan. 5, Sept. 26. April 18, April 3, Julv 5. Oct'. 31, Dec. 1 , Aug. 30, March 1, Jan. 31, M'ch 23, July 2, Oct. 28, 1858 1864 HOW RBcnru* Letter. Baptisra. Baptism. Letter. Baptism. Letter, Letter. Letter. Baptism. Baptism. Experience. Baptism. Letter. 1864: Baptism. 1859 Letter. 1862|Letter. 1862 1 Letter. 1858 Baptisnj. 1858! Baptism. 18581 Baptism. 1864 Baptism. 1864 Baptism. 1865 Letter. 1859 Letter. 1862 [Baptism. 1865 [Baptism, 1863iBapti.sra. 18611 Baptism. 1862 Letter. Baptism. Letter. Letter. Letter. Baptism. Letter. Baptism. Letter. Experience. 1861 Letter. 1861 Letter. 1863 1860 1866 1848 1852 1853 1863 1862 1865 1862 1852 1851 I860 Letter. Baptism. Letter. Baptism. UST OF ME3IBERS. 3t Miller, Eliza J Miller, Mrs. Amelia Miller, Mrs. Mary Ann. . . . Miller, Henry Moody, Sarah Moody, Mrs. Emma C Moody, Seth J Moody, Mrs. S. A Morrison, John Morrison, Mrs. Sarah . . . . Morrison, Mrs. Elizabeth. . Morrison, Miss Mary E. B. MulHn, Oliver B, MuUin, Mrs. Jennie Murray, Miss Caroline. . . . Murray, Miss Mary Ann. . . Neal, E. D Nicholas, R. H Nicholas, Mrs. S. F.... Nicholas, R. F Nichols, David Nichols, Francis F. . . , Noble, Susan Short. . . , Nordine, Peter J Nordine, Mrs. Mary C. Osgood, Mrs. Ann "W. Osgood, Willie Owens, R. A Paine, James D Peek, Wilham H Peek, Mrs. Ehza A Peters, Martha Peterson, Miss Christiai^ J. H. Peterson, Mrs. Sarah Phillips, C. B Phillips, Mrs. Lydia Phillips, Hubert R Phillips, Elizabeth A^ Phillips, Miss Anna Phillips, Miss Jane E Phillips, Charles H Phillips, Miss Isabella WHEN RKCBIVED. M'ch 31, 1852 March 3 Oct. May Feb. April Dec. Dec. Dec. Dec. Dec. Dec. 1854 1, 1858 3, 1863 8, 1 843 1858 1805 1865 1865 1865 1865 1865 1858 March 3, M'ch n, 1861 May 30, 1862 Feb. 5, 1865 Oct. 6, M'ch 21, M'ch 21, M'ch 27, Oct. 28, Feb. 5, Feb. 8, April 2, April 2, Aug. — , May 13, July 2, Dee. 31, Jan. 30, Jan. 30, April 4, Aug. 4, M'ch 17, Nov. 28, Oct. 31, M'ch 23, Sept. 2, Mav 9, M'ch 13, Feb. 8, June 3, 1865 1863 1863 1863 1860 1865 1843 1854 1854 1859 1860 1848 1856 1856 1856 1858 1864 1861 ■1849 1849 1852 HOW KECEITED Baptism. Letter. Letter. Baptism. Baptism. Baptism. Letter. Letter. Letter. Letter. Letter. Letter. Baptism. Baptism. Letter. Baptism. Letter. Letter. Letter. Letter. Baptism. Baptism. Baptism. Baptism. Baptism, Letter. Baptism. Letter. Letter. Letter. Letter. Baptism. Letter. Baptism. Letter. Letter. Baptism. 1853 1 Letter. 1858tBaptisaa. 1863 Letter. 1863; Baptism. 1864' Baptism. 40 LIST OF MEMBERS. NAMES. Phillips, Miss Sarah Phillips, John Phillips, Mrs. Sarah Phillips, Miss Lizzie Pollard, Johu K , Pollard, Mrs Elizabeth . . Pool, Judson Pool, Mrs. Mary Jane. . . . , Pope, G-eoroe Gr , Pope, Mrs. Susan J Porter, Mrs. Martha M Prescott, Joel , Prescott, William ,..,..., Prescott, Miss Mary Pringle, Thomas . . . , Pringk, Mrs. Blizabeth M. Eaymond, Edward D . . Redding, Jane Eeese, Mrs. M. G- Reid, William Eeilly, Anna M. Richards, J. F Richards, Mary Robinson, Franklin C. . . Roraback, Uriah Rush wort, Israel Salisbury, Lavinia. . . . . Sampson, Tena , Sard, Gi-range, Sr Sard, Mrs. Lucy Sard, Grange, Jr , Sard, Miss Margaret L. . Sexton, Alonzo G- Shaw, Eliza A Sheppard, Albert N Sheppard, Mrs. Anna M. Sherman, E. B Shipper, Mary , . . Short, Mrs. Jane Shuman, Mrs. Lucy D.. . Simpson, J. G Sinnott, M. J Smith, W. W WHEN KKCEIVBO. July Feb. Feb. Feb. Oct. Dec. 29, 5, 5, 5, 30, 14, March 3, March 3, Sept. 4, Sept. 4, Nov. 8, July 4, Feb. 26, M'ch 31, M'ch 11, March 3, July 28, July 29, June 13, Jan. 5, Nov. 30, April 1, April 8, July 2, July 28, M'ch 22. iVpril 1, July 29, April 1, April 1, Sept. 4, April 1, Feb. 1, Feb. 3, May 30, May 30, June 19, Aug. 30, June 14, Feb. 20, Feb. 8, March 1. May 30, 1864 1865 1865] 1865 1844 1851 1865 1865 1863 1863 1854 1858 1860 1861 1852 1850! 1858 1864 1862 1866 1863 1864 1852 18481 1865 1863 186-1 186-J 1864 1864 1863 1864 1861 1865 1860 1860 1863 1861 1838 1863 1865 1861 1842 HOW RBCeiVEO Baptism. Baptism, Baptism. Baptism, Letter. Letter. Letter. Letter. Letter. Letter. Letter. Baptism, Baptism. Baptism. Baptism. Baptism. Letter. Baptism. Letter. Letter. Letter. Baptism. Baptism. Baptism. Letter. Baptism. Letter. Baptism- Letter. Letter. Letter. Baptism. Letter. Letter. Letter. Letter. Letter. Letter. Baptism. Letter. Baptism, Letter. Baptism. LIST OF MEMBERS. 41 Smith, Mrs. Jane E Smith, Wright Smith, Mrs. Clarinda A , Smith, Marcelhis B Smith, Mrs. M. J. P Smith, Mrs. Jessie E. . . Smith, Mary , Smith, Sarah Jane Snell, Mrs. Mary , Spaftbrd, James M Spafford, Mrs. Lizzie — . , Spare, George E Stacy, Mrs. Rebecca Stark, Jennie S , Stelle, George M , Stone, Rev. Luther Stone, Mrs. Anna M Stone, Leander , Stone, Mrs. Harriet H Stowell, John D , Streeter, Benjamin H. . . , Streeter, Mrs. Amelia L. . Strong, Rev. Sumner, Mrs. Susan . . . . , Sumner, Miss Harriet. . . , Sutherland, Mrs. Meriam, Swan, Sarah , Swift, Miss Susan Talman, Mrs. Betsey A Tallmadge, Franklin , Taylor, Mrs. E. D Teed, Emma Thackray, Edwin Thonifis, Miss Udora L Thomas, Miss Mary A ■ . . Thomas, Mrs. Adeline C Thomas, Horace H Thomas, "Washington Thompson, Abby F Thompson, M. A , Tillinghast, Clark , Tillinghast, Caroline E Tillinghast, William , Tillinghast, Mi-s. A WHEN RECEIVED. Sept. 26, 1848 April 3, 1850 Feb, 3, 1854 March 3, 1854 185T July 1, 1864 M'ch 31, 1865 May 5, 1865 June 14, 1838 M'ch 21, 1858 M'ch 30, 1861 Nov. 3f 1865 M'ch 22, 1863 xM'ch 31, 1865 Jan. 15, 1864 Aug. 1, 1847 Jan. 2, 1859 June 3, 1864 M'ch 31, 1865 June 30, 1865 Jan. 5, 1866 Jan. 5, 186G Nov. 3, 1865 Dec. 3, 1858 March 2, 1860 April 25, 1862 Nov. 5, 1864 May 2, 1858 April 3, Nov. 3, Feb. 3, March 9, - 22, April 4, April 4, Jan. 2, March 2, May 14, Feb. 22, June 30, Oct. 3, M'ch 15, April 4, April 4, 1861 1865 1854 1862 1863 1858 1858 1846 1860 1865 1863 1865 1855 1857 1858 1858 HOW RECEIVED Letter. Letter. Letter. Letter. Letter. Baptism. Letter. Experience. Baptism. Baptism, Baptism, Letter. Baptism. Letter. Letter. Letter. Baptism. Letter. Experience. Letter. Letter. Letter. Letter. Letter. Baptism. Letter. Experience. Baptism. Letter, Letter, Letter, Baptism. Baptism. Baptism. Baptism. Letter. Letter. Baptism. Baptism. Letter. Letter, Baptism. Letter. Letter. 42 LIST OF MEMBERS Tillinghast, Henry Clay Tillinghast, Mrs. Sarah L... Tillinghast, Daniel W Tillinghast, Mrs. Louisa M. . Titsworth, A. D Tits worth, Mrs. Mary Titsworth, Miss Laura S Titsworth, Miss Rebecca S. Tomlinson, J. Henry, Jr. .. . Tomlinson, Miss Phoebe Tripp, Ezekiel Tripp, Mrs. Elizabeth Jane. Tripp, Chnton Tripp, Dwight Trumbull, Mrs. Antoinette. . Tucker, Mrs. Abigail. .. . Tucker, Miss Linda Turner, John M Turner, Mrs. Hannah M Turner, Mrs. Cornelia J Turner, J. Spencer Turner, Francis W Turner, Sophia, Tyler, James E Tyler, Mrs. Eleanor A Tyler, Miss Emma J Vail, N.J Tail. Mrs. Ellen Van Osten, Anna M Van Wyck, Mrs. Susannah Van Wyok Tennis B Vinton, Frederick P G., "Wadsworth, Mrs. Wait, Daniel D Walker, Charles* Walker, Mrs. Nancy B, Walker, Mrs. M. Walker, George C Walker, Albert H Walker, Mrs. Welthy . Ward. Mrs. Christina. . May 28, Oct. 2, May 28, Dec. 31, M'ch 21, May 9, Dec. 31, April 25, July 4, July 4, Nov. 11, March 3, Dec. 5, Nov. 12, Feb. 4, 1864 1858 WHEN RECEIVED. Feb. 16, 1862 Feb. 16, 1862 March 9, 1862 Dec. 5, 1863 March 7, 1852 July 30, 1851 Jan. 17, 1864 Jan. n July 28 Sept. 4, 1863 Aug. 18, 1859 Aug. 18, 1859 Feb. 12, 1860 March 3, 1861 April 4. 1862 Sept. 26, 1848 April 1, 1864 May 7, 1837 May 7, 1837 M'ch 23, 1852 July 2, 1848 March 3 March 3 Jan. 2, 1863 Jan. 2, 1863 Aug. 4, 1865 1865 1865 1856 1857 1856 1857 1858 1858 1857 1862 1847 1847 1850 1854 1863 1865 1855 HOW RECEIVED Baptism, Ba()tism, Baptism. Letter. Baptism. Letter. Baptism. Baptism. Letter. Letter. Letter, Letter. Baptism. Baptism. Letter. Letter. Experience. Baptism, Baptism. Baptism. Baptism, Letter. Letter. Letter. Letter, Letter, Letter. Letter. Letter. Letter. Baptism, Baptism, Letter. Letter. Letter. Letter. Baptism, Letter. Letter. Baptism, Baptism. * Co-operatefl with the church since 1835, 43 UrSEl OF MEMBERS. Ward, Mary Watts, Miss Mary Jane Way, Mrs. Margaret Way man, Sabina Weising, R Wells, Mary F Wells, Frank Wells, William K Wheeler, Mrs. Susan Williams, Kstlier k Wilson, W. S Wilson, Leonard Wilson, Mrs. Olive B Winship, Joseph Wirssing, Charles H Woodworth, Mrs. Almira.... Wood worth, James A ^\^^od worth. Miss Virginia A. Woodworth, Miss Sallie L. . . Wrenn, Rev. George L, Wreun, Mrs. Eliza E Wrenn, John Henry Wright, Sophia Wright, Adeline * . WHEN RECEI Jan. 31, March 5, April 16, March H, May 3, M'ch 31, May 30, April 10, April 1, Feb. 12^ June 29, June 29, Oct. 1, Feb. 5, June 18, April 19, Aug. 4, Aug. 4, Jan. 2, Aug. July June 3, 3, 28, April 17, VED 1864 1865 1863 1852 1865 1851 1861 1862 1858 1864 1860 1860 1860 1851 1865 1848 1863 1864 1864 1863 1859 1863 1861 1863 HOW RECEIVED Baptism. Baptism. Letter. Baptism. Letter. Baptism. Baptism. Letter. Letter. Letter. Baptism. Letter. Letter. Experience. Baptism. Letter. Baptism. Baptism. Baptism. Letter. Letter. Letter. Letter. Letter. CH . fS COMPEND . OF Christian Doctrines HELD BY BAPTISTS: CATECH ISM. By W. \V. everts. D. D. C H U: A G O : CHURCH & GOODMAN, PUBLISHERS, No. 5! La Sai.i.k ?ti'.ket. 18GG. Entered, according to Act of Congress, in the year 1S66, hy W . W . EVERTS, In the Clerk's Office of tlie District Comrt of the United States for tlie District of Northern Illinois. Printed by Church, Goodman & Doxnellet, 51 and o3 La Salle st. I COMPEND OP CHRISTIAN DOCTRINE. CHAPTER I. BEING AND LAW OF GOD. 1 . How is God made known to us ? Through nature, intuition, and special revelation. Ps. xLx : 1 ; Rom. i : 20. 2. How is the necessity of special revelation shown > By the failure of natural religion to determine a standard of truth and duty, or provide a way of pardon and salvation. Rom. i : 21—25 ; 1 Cor. i : 21 ; Luke x : 21. 3. How are the Scriptures of the Old and New Testa- rnents shoiun to he a special revelation from God ? By inspiration, miracles, prophecies, unity, exalted character and Ijeneficent influence. 2 Tim. iii : 16 ; Acts i : 16 ; Luke xvi : 29 ; Heb. iii : 7 ; 2 Pet. i ; 21 ; Eph ri : 28 : John xvii : 17 : Ps. y« • fi, cxix : 140. xix : ' -10. 6 CHRISTIAN DOCTRINE. 4. How are we assured of the substantial correctness of the canon of Scripture ? By the carefulness of the Hebrews iji guarding the Old, and of the Church in guarding both Old and New Testaments ; by comparison of ancient catalogues and manuscripts ; and by the concurring testimony of all competent witnesses. 5. What is the significance of the titles of the sacred writings f They are called the Scriptures, from their distinc- tion above all human writings : Bible, as the book of books ; Old and New Testaments, as embracing the will and promise of God in two dispensations ; and the Word of God, as the grand summary of divine reve- lation. 6. How should the Scriptures he received? As a treasure of heavenly truth, a standard of faith and practice, available to all without the mediation of priest or council. Deut. xi : 18—21 ; Josh, i : 8 ; Isa. viii : 20 ; Ps. cxix : 10, 19 ; 2 Tim. iii : 16 ; 1 Pet. ii : 12 ; Deut. v : 5 ; Gal. i : 8, 9 ; Ex. xx : 8—11 ; Rom. xv : 4. 7. What do the Scriptures principally teach? The attributes, providence and will of God, and the relations and duties of man. Peut. xxxi : 12 ; Job xi : 7—11 ; Ps. xlviii ; Luke x : 25, 26. 8. What is God? A Spirit — infinite, eternal, and unchangeable in being, power, wisdom, truth, justice, goodness and holiness. John iv : 24 ; 1 Kings vili : 27 ; Jer. ii : 24 ; Ps. xc : 2 ; Mai. iii : 6 ; Gen. xvii:l; Rom. xvi : 27 ; 1 Tim. vi: 1—17; Jer. x: 10; Johnxvii:3; Isa. xlv : 21 ; Ps. xcix : 9 ; Rev. v : 4. 9 . Are there more Gods than one ? BEING AND LAW OF GOD. 7 There is one only — the living and true God, whose name is Jehovah ; revealed to us in the personal and relative distinctions of Father, Son, and Holy Spirit, the same in essence, equal in power and glory. Deut. iv:35 and vi: 4; Isa. xliv : 6 ; 1 John v: 7; Matt, iii : 16 and xxviii : 19. 10. What IS the chief end of man? ■ To glorify God and enjoy his favor forever. Rom. xiT : 8 ; Ps. Ixxi : 22 and Ixxxvi : 11, 12. 11. How may we glorify God and enjoy his favor? By loving him and keeping his commandments. 1 Cor. X : 31 ; John xiv : 15. 12. What is the authoj'ized summary of God''s law? The ten commandments recorded in twentieth chap- ter of Exodus. (Repeat the commandments in short.) 13. What is the first commandment of the Decalogue? Thou shalt have no other gods before me. 14. What does this commaiulment comprehend? Supreme homage to the living and true God, forbid- ding the worship of any other being or any object. 15. What is the second commandment? Thou shalt not make to thyself any graven image, nor the likeness of anything in heaven or earth, +o bow down and worship it. 16. What does this commandment comprehend? Spiritual homage, forbidding the worship of images and symbols of God, as confusing the sense of his pres- ence and sovereignty. 17. What is the third commandment? Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh his name in vain. 5 CHRISTIAN DOCTRINE. 1 8 . What does this commandment comprehend ? Reverent use of names, attributes, ordinances, word and works of God ; forbidding all profane conversation, thoughtless utterance of divine titles, or the careless observance of religion. 19. What is the fourth commandment? Remember that thou keep holy the Sabbath day. 20. WJtat does this commandment comjirehend? The observance of a seventh part of time (the first day of the week, according to apostolic order) as a holy day, to be devoted to religious worship and duties ; forbidding all profanation of that day by secular busi- ness, the pursuit of pleasure, vacant idleness, or indif- ference to religion. 21. What is the fifth commandment? Honor thy father and thy mother, that thy days may be long in the land. 22. What does this commandment compreliend ? Reverence for parents and guardians ; forbidding all rude behavior towards them, or any superiors in age or office. 23. What is tlw sixth commandment? Thou shalt do no murder. 24. What does this commandment comprehend ? Careful preservation of our own and the life of others ; forbidding all temper or conduct that leads to its destruction. 25. What is the seventh commandment? Thou shalt not commit adultery. 26. What does this commandment comprehend? BEING AXD LAW OF GOD. 9 Purity of heart, speech and conduct ; forbidding unchaste thoughts, words and actions. 27. What is the eigJith commandment? Thou shalt not steal. 28. What does this commandment comprehend? Security of possessions ; forbidding unauthorized appropriation of them, either by stealth, violence or fraud. 29. Whai is the ninth commandment ? Thou shall not bear false-witness against thy neigh- bor. 30. Wliat does this co77ima?idment compreheiul? Universal truthfulness ; forbidding especially what- ever causelessly injures the reputation of others. 3 1 . WJiat is tlic tenth commandment ? Thou shalt not covet anything that is thy neighbor's. 32. Wliat does this commandment compreliend? Contentment in our own condition and circumstances ; forbidding inordinate desire for the possessions, offices, or advantages of others. 33. What do the first four precepts of the Decalogue embrace ? Duties to God, summed up in the first great com- mandment — " Thou shalt love the Lord thy God with all thy soul, mind and strength." Matt, xxii : 37. 34. What do the remaining six precepts emlyrace? Duties to men, summed up in the second great com- mandment — '' Thou shalt love thy neighbor as thyself." Matt, xxii : 39. CHAPTER II. SALTATION OF MAN. 1 . Do any perfectly keep the law of God ? " There is none righteous ; no, not one." Eccl. vii : 20 ; Rom. iii : 10. 2. In ivhat state were our first jiarents created? In a holy and happy state. Gen. i : 27. 3 . How did they lose that lioly and happy state ? By hearkening to Satan (one of the fallen angels) and disobeying God. Gen. ii : 15—17, and iii. 4. How are all mankind made sinners ? By iiilieriting sinful nature, yielding to temptation, and transgressing God's law, Rom. V : 14 ; Gen. iii : 20 ; Rom. v : 12 ; 1 Cor. xv : 22. 5 . What is sin ? Disobedience, or want of conformity to God's law. 1 John iii : 4 ; Deut. ix : 7 ; Rev. xv : 9. 6. What is the penalty of sinf Death of tlio l^ody and of tlie soul. Ezek. xviii: 4; Rom. vi : 2S; Ps. xix : 17. 7. How may ive he saved from that penalty? By the regeneration of the soul and tlie resurrection of the body to everlasting life, through Jesus Chrrist, our Lord. Rom. vi : 4—8 : Gal. iv : 4, 5, SALVATION OF MAN. 11 8. Who is the Savior of the world f Jesus — in mysterious union of human and divine nature, declared to be Son of Man and Son of God. Matt, i : 23 ; Ileb. i : 8 ; 1 Johu v : 20 ; 1 Tim. iii : IG ; Col. ii : 9. 9. What has Jesus done to save us^ In our nature He lived a liolj life, died for our sins on the cross, and rose for our justification. Rom. V : 8 ; 1 Tim. 1 : 15 ; Gal. iv : 4, 5, 10. What ojfices does he execute in becoming the Savior of menf Those of Mediator, Prophet, Priest and King ; and only such as accept Him in these offices avail them- selves of His salvation. 1 Tim. ii : 5 ; Heb. viii : 6 ; Deut. xviii : 15, 16 ; Acts iii : 22 ; Ps ex : 4 ; Heb. iv : 15 ; Isa. vi : 1 — 5 ; John xii : 41. 11. How does Christ execute the office of Prophet f By revealing to us, through his Word and Soirit, the Avill and promise of God. John XV : 15, xiv : 26, and xx : 31 ; 2 Cor. v : 19. 12. How does Christ execute the office of Priest f By once offering up himself a sacrifice to satisfy divine justice and reconcile us to God, and by making continual intercession for us. Heb. ix : 26 and vii : 27. 1 3 . How does Christ execute the office of King ? By subduing us to himself, by ruling and defending us, and by restraining and conquering all his and our foes. Ps. ex : 3 ; Isa. xxxiii : 22 : Ps. Ixxxix : 18 and Ixxvi : 10 ; 1 Cor. xv : 25. 14. How does Christ execute the office of Mediator^ By pleading with the Father his own death and righteousness for our pardon and peace. 12 CHRISTIAN DOCTRINE. 15. TIoiv is Christ a Redeemer f By paying, as the price of man's redemption, his own righteousness and sufferings. Ileb. ix : 12. 16. How does Clirist make atonement? By obedience and sufferings in man's stead, thereby ^>ecuring to him the righteousness, and freeing him from the penalty of the law. Gal. iv : 4, 5 ; Acts iv : 12. 17. Wherein appears the humiliation of Christ? Ifl being born, and in that lowly condition, made uader the law, suffering the miseries of this life, the frown of his Father, and the cursed death of the cross ; in being buried, and continuing for a period under the power of death. Phil, ii : 6, 7 ; Luke i : 35 ; Phil, ii : 8 ; Matt, xxvii : 46 and xii : 40. 18. Wherein appears the exaltation of Christ? In his rising from the dead, ascending to heaven, sittino; at the risjht hand of God the Father, and in coming to judge the world at the last day. 1 Cor. XV : 4 ; Luke xxiv : 51 ; Col. iii : 1 ; Actsxvii : 31. 19. Hoiu is this salvation made sure? By the regenerating power of the Holy Spirit, lead- ing to faith, repentance and obedience to the Lord Jesus Christ. Eph. 11 : 8 ; 2 Cor. vii : 10 ; 1 John ii : 3. 20. What are the principal evidences of the acceptance of this salvation ? Love to Christ and his church, hatred of sin, purity of life, and abounding charity — leading to hatred of sin, forgiveness of enemies, habitual beneficence and zeal in good works. 1 Pet. ii : 7 : 1 John iii : 14 ; Matt, v : 10. 44, 45. SALVATION OF MAN. 13 2 1 . WJiat are good locn-ks ? Works of charity, philanthropy and piety, done thnugh love to God, and an indispensable fruit of it. 2 Cor. ix : 8—14 ; 2 Tim. vi : IS, 19 ; James i : 2T. 2 2 . What are tJie decrees of God f The prescribed plan of creation and providence, according to which all events take place. Eph. i : 11 and Hi : 11 ; Rom. ix : 18 ; Acts iv : 28 ; Rev. iv : 11 ; Ps. ciii : 19. 23. What is God's pvvidencef That supervision and over-ruling of the order and operations of nature and the affairs of the world that insures his will in all things. Ps. cxix : 68, Ixv : 8—13, xxxv : 5, civ : 14—28, xxxvi': 6, cxlv : 15, 16 ; Luke xii : 6, 7. 24. What is the doctrine of election f Election is the gracious purpose of God, according to which he regenerates, sanctifies and saves sinners. John XV : 16 ; Eph. v : 11, 12 ; Rom. viii : 29 ; 1 Pet. i : 2 ; 2 Thes. ii : 13. 25. What is regeneration ? The work of God's Spirit convincing man of sin and helplessness, disposing him to righteousness, and enabling him to reform his life and embrace the Lord Jesus Christ as his Savior. John iii : 8, 5, 7, 8 ; Matt, xviii : 18. 26. What is justification? Pardoning the believer and accepting him as righte- ous through the name and righteousness of Christ. Rom. iii : 24 and V : 1 ; GaL ii : 16; 1 Cor. v : 11 ; Tit. iii : 7. 27. How are ive assured of the perseverance of the believer to everlasting life ? By the tendency of his renewed nature to perfect and defend itself by circumstances, companionship and habit, and especially by the promised agency of the 14 CHRISTIAN DOCTRINE. Holy Spirit to complete in the believer the work of salvation. 1 John iii : 9 ; Job xvii : 9 ; Phil, i : 6 ; John viii : 31 and ii : 19 ; Rom. viii; 28. 28. What is sandifimiionf The progressive conformity of the believer to the divine law, through the Word and Spirit of God. 2 Cor. vi: 17; 1 Cor. vi: 11; Heb. i : 10; Eph. v: 26, 2T. 29. What does sandification embrace ? Primarily, consecration of heart ; and secondarily, of mind and body. 1 Cor. vi : 15—19 and ix : 27 ; %m. ii : 1. 30. How does tJie impoiiance of consecration of heaii appear ? It is more particularly enjoined in the Scriptures : the heart leaves its impress upon the character and life, and in judging men God looks at the heart. Prov. iv : 23 and iii : 5 ; Matt, xxii : 37 ; Jer. xvii : 9, 10 ; Matt, v : 28. 31. How does the impoiiance of consecration of mind appear ? In elevation of mind man rises above animal races, and is endowed with immortality ; and through its improved capacity truth and duty are apprehended, and being and destiny ennobled. Isa. xxvi : 13 ; Acts xx : 19 ; Rom. vii : 25 ; Phil, iv : 7 ; Heb. xiii : 16. 32. How does the impoiiance of consecration of the body appear f It is the most wonderful of the material works of God — is claimed as his abode and temple, and its true condition is essential to the greatest virtue, happiness and progress of the race, while its abuse betrays SALVATION OF MAN. 15 insensibility to the goodness and contempt for the authority of the Creator. Rom. viii : 18 ; 1 Cor. vi : 13, 15, 19 ; Eph. v : 23 ; Col. ii : 11 ; 1 Thes. v : 1, 2, 8; Philemon iii : 21. 33. W/iat do tlie Scriptures specially enjoin as a meo.ns of attaining exalted spiritual life ? Prayer. Ps. cxlv : IS, 19 ; Matt, vii : 7, 8. 9 ; Luke xi : 18 ; James i : 5 ; John xiv : 13, 14. 34. What is acceptable prayer? Offering up desires to God for things agreeable to his will, in the name of Christ, with confession of sins and acknowledgment of his mercies. James v : 16 ; Mark xi : 24 ; Matt, v : 44. 35. What is our guide in prayer ? The Scriptures generally, and the Lord's Prayer particularly. 3 6 . What does the address of the Lord^s Prayer teach f It teaches that we should come to God in reverence and endearing confidence, as children to a father, pray- ing with and for each other. 3 7 . What does the first petition ask f That God will dispose all to hallow his name and declare his glory. 38. What does the second petition askf That opposing rule and rival authority may be put ' down, and the kingdom of God established in the earth. 39. What does the third petition ask f That men may know, do, and submit to God's will on earth, as angels do in heaven. 40. What does the fowih petition ask? Food for the body, mind and heart. 16 CHRISTIAN DOCTRINE. 41 . W^hat does tJie fifth petition ask ? Forgiveness of all our . sins, of thought, word and deed, through the plenitude of God's mercj, as we forgive those trespassing against us. 42. What does the sixth petition ask? That God would by his providence shield us from temptation, or succor us in it, and deliver us from it. 43 . What does the close of the Lord's Prayer teach ? That we should praise God in prayer, and seek ever all our supply from the sufficiency of his power and goodness. 44. What blessings does Christ pronounce upon exalted spiritual life? The Beatitudes, recorded in Matthew v. 45. What is the first beatitude? " Blessed are the poor in spirit, for theirs is the kingdom of heaven." 46. Who are tfie poor in spirit? Those humbly estimating their own attainments, sensible of their imperfections, and penitent for their faults. 47. IIoiu do they possess the kingdom of heaven? By sharing its power, protection and promise. 48. What is the second beatitude ? '* Blessed are they that mourn, for they shall be jomforted." 49. How is this blessing bestowed? By alleviating, terminating and sanctifying sorrow, and crowning it with heavenly hope. 50. What is the third beatitude ? ''Blessed are the meek, for they shall inherit the earth." SALVATION OF MAN. 11 5 1 . Who are the meek ? Not the hauglitj or vindictive, but the gentle, patient and forbearing. 52. How do they inherit the eaiihf By conciliating favor and friends, they gain property and power, tlie most valued possessions of earth. 53. What is the fourth heatitude? '' Blessed are they which do hunger and thirst after righteousness, for they shall be filled." 54. How is this promise verified f In the sanctification of individuals seeking after holiness, and in certain progress of truth and righte- ousness in the earth, filling the heart of the church with joy. 55. What is the fifth heatitude 9 *' Blessed are the merciful, for they shall obtain mercy." 56. How is this Messing realized ? Through sympathy awakened in the hearts of men toward the merciful ; and by the gracious providence of God over them. 57. What is the siodh heatitude f ''Blessed are the pure in heart, for they shall sec God." 58. How is this promise fulfilled? By clearer perception of truth, duty, divine charac- ter and providence ; and by a nearer approach to the presence of God in heaven. 59. What is the seventh heatitude? " Blessed are the peace-makers, for they shall be called the children of God." 18 CHRISTIAX DOCTRINE. 60. Why are peace-makers called the children of God? Because all strifes of earth arise from undutifulness to God, and only bv renewed filial devotion in the heart of the race can the peace of the world be restored. 61. What is the eighth beatitude f '' Blessed are thej which are persecuted for righte- ousness' sake, for theirs is the kingdom of heaven." 62. How do tliey possess the kingdom of heaven? They suffer in its cause, are promised its succor, and will enjoy its triumph. 63. What is the ninth heatitiide? " Blessed are ye when men shall revile you and per- secute you, and shall say all manner of evil against you, falsely, for my sake." 64. How is this blessing assured? Because slander leaves no stain on the soul ; righte- ousness of character ultimately manifests itself as the light, and the last judgment will correct and compen- sate for the false judgments of earth. 65. Hoiu is a future life proved? It is proved by the instinct of immortality in man, by natural religion, and by divine revelation. 2 Tim. i: 10; Rom. U : 17 ; 1 Cor. xv : 58. 66. How are we assured of the resuirection of tJie dead? Obviously, the power that creates man can raise him from the dead. Renewal of spring from the death of winter, and frequent exaltation of being from a lower to a higher grade, through apparent death, illustrate the possibility of a resurrection. The foregoing doctrine of a future life implicates it, and the testimony of Scripture renders it certain. SALVATION OF MAN. 19 67. How is a fidare general judgment proved? It is proved by the present unequal distribution of rewards and punishments, the instinctive and irrepres- sible craving of man for universal and impartial justice, and the explicit declaration of Holy Scripture. Heb. vi : 2 ; Acts xvii : 31 ; Rom. il : 16 ; Rev. xx : 12. 68. What will he the reward of the righteous? More intimate enjoyment of Grod, and companion- ship of glorified and happy spirits in progressive exal- tation of being and destiny. 1 Cor. vi : 2 ; Rom. viii : 33, ^i ; Matt, xxv : 34—40 ; 2 Tim. iv : 8. 69. What loill he the jiunishmei^t of the ivicked f Separation from the favoring presence of God, and abandonment to sinful and miserable character and companionship. Matt, vu : 22, 23, 25, 41, 40. 70. liov) is the future punishment of the wicked proved? By instinctive apprehension of mankind ; by natural religion and the traditions of ages ; and by the explicit testimony of divine revelation. 2 Pet. iii : 7 ; Eccl. iii : 17 ; Acts xxiv : 25 ; 2 Cor. v : 11. 71. What do tlie Scriptures teach of a spiritual world? That as science proves that there is an endless gra- dation of being, from man to nothing, so there are orders of being rising in gradation from men toward the Supreme Being — some fallen from their exalted state, and others remaining in their original purity and glory. Heb. xii : 22, 23 : 2 Pet. ii : 4 : Jude vi ; Rev. vii : 11. CHAPTER III. POSITIYE INSTITUTIONS. 1 . 'What is a positive institution f One not resting merely on deductions of reason or supposed fitness of things, but upon positive enact- ment. Lev. i — viii. 2. What positive institutions are enjoined or recognized and guarded by Christianity f Baptism, Lord's Supper, Church, Sabbath, Family and State. BAPTISM. 3. W7}at is Cliristian Baptism? The immersion of the believer in water, in the name of the Father, Son and Holy Spirit. JIarkiii: 16; Acts viii: 38. 4. What is the doctrine of Baptism ? It is a symbol of regeneration and new birth — of Christian profession, obedience, and of resurrection of the dead. Gal. iii:26; Col. ii: 11, 12; Rom. vi: 8—8; John xiv : 15 and xv : 14 ; Luke vi : 46 ; 1 Sam. xv : 16—23. 5. IIo^v is it proved that other rnodes of using luater are not Baptism? POSITIVE INSTITUTIOXS. 21 From tlic torms and symbolic import of tlio law, and from the concurring testimony of the best scholars. Rom. vi ; 4, 5 ; Matt, iii : 16 ; Acts viii : 86—39 and ii : 41 ; Col. ii : 12. 6. IIow is it proved that Baptism is limited to believers f It is limited to them in the Commission, in scriptural examples of its observance, and in the voluntary char- acter of the Christian profession. Matt, xvi : 16 ; Acts ii : 87, 38, 41, and x : 47. 7. Will/ may not ^^ Infant Baptism^'' he enforced as a positive law? While positive law must rest at once on certain precept and example, as well as clear inference, " In- fant Baptism," having neither of these supports, can not properly be regarded as a law of the New Testa- ment. loed's supper. 8 . Wliat is the Lord 's Supper ? Partaking of bread and wine by the church, in com- memoration of the sufferings and death of Christ for the salvation of the world. Luke xxii : 14r— 20 ; 1 Cor. xi : 23—26 and x : 16. 8. Who arc irroper subjects of this felloivshipf Believers, walking in the prescribed order and dis- cipline of the church. Acts ii: 39-41. 10. Why may not all claiming discipjleship be irivited to the communion f Because a ceremonial fellowship should be limited to ceremonial order ; the Lord's Supper should be approached only in the Lord's way ; and in the primi- 22 CHRISTIAN DOCTRINE. tive cliurcli none but baptized believers partook of the supper. 1 Cor. xii : 13 ; Eph. Iv : 4, 5. 11. What analogies support the limitation of church fellowship ? As immunities of citizens are awarded- to attested citizenship, and connubial fellowship only to authenti- cated marriage, so church communion should be awarded only to church institution — ceremonial fellowship to ceremonial order. 12. Is this ordinance designed to he a test of Christian fellowship ? It was not established for this purpose, but to be a perpetual remembrance of Christ's suffering and death. Luke xxii : 14-20 ; 1 Cor. x : 16 and xi : 23—26. 13. Is it practically a measure of Christian fellowship f It is not, as often those intercommuning evince little increase of this fellowship, while tliose not intercom- muning are united by closer affinities of faith, experi- ence and practice. CHURCH. 14. What is the church of Christ? His ''calling," or followers taken collectively, or any number of them personally associated for his wor ship and glory. 1 Cor. i : 2 ; Rev. ii : 7 ; Col. i : 18—24. 15. What is the government of the church f A rule of teaching, example and persuasion, en- forced only by admonition, rebuke or disfcllowship. POSITIVE IXSTITUTIOXS. 23 1 6 . '[Yhere is tJie cjovernment of a church vested ? Ill the sense of the membership, acting freely under the hiAV of Christ. Matt, xviii : 17. 17. Why should wider ecclesiastical jurisdiction he dis- trusted ? Because unauthorized in the Scriptures ; discredit- ing the freedom and enterprise of the church ; and insidiously leading to kierarchy and anti-Christ. 18. What are the 'principal dangers of church govern.- ment ? Encroachments from without by ecclesiastical asso- ciation or council, or aggression from within by pre- tension of individuals or schism of parties. 19. What is the advantage of true church government? It is the weakest with a worldly, and the strongest with a spiritual community. It declines or disappears when no longer answering its purpose, while enlarged and usurped jurisdiction may become more powerful and firm in the decline of spiritual life and liberty. 20. What is (lie superiority of the church over other societies ? It is more easily available to all ages, lands and classes ; is based upon higher principles and character ; combines more versatile and spiritual ministries ; and is exempt from evils of exclusiveness, partiality and corruption, incident to prevailing orders of association. 21. Why should all he subject to the church in its essen- tial character? Because it is the organ of public religious consci- ence — the executive of the kingdom of heaven ; and 24 CHRISTIAN DOCTRINE. provides the exact discipline and companionship neces- sary to spiritual life and achievement. 22. What is the ministry of the church ? The co-operation of the membership with necessary official service. 23. What officers are distinguished in the church f Proclaimers or evangelists, pastors and deacons. Eph. iv : 11, 12. 24. What is the office of evangelist f It embraces primarily missions, but may include all general supervision and ministry required by the church. 25. What is tlie scope of the pastoral office? It is limited to the service and care of a particular congregation or church. Eph. iv : 11 ; 1 Tim. iii : 1—7. 26. What is tlie deaconship f It supplements the pastoral office, assuming the less public and more secular care of the congregation. Acts vi : 1—6 ; 1 Tim. iii : 8—13. 27. What is the meaning of titles of tlie Christian minister ? He is called deacon, as devoted to service ; elder, as receiving office originally and naturally confided to the experiencegof years ; bishop, as intrusted with supervision ; and pastor, as assuming the tender care of the shepherd. 28. Why should no gradation be established in the pas- toral office ? Because none is recognized in the Scriptures ; names of office adduced to sustain such gradation POSITIVE INSTITUTIONS. 25 are fallaciously applied ; and such gradation is the nat- ural stepping-stone to papacy and anti-Christ. 29. What are the oiigin and significance of principal denominational titles f The ecclesiastical order rising in the ascendancy of ancient Rome, is called the Romish church ; the order arising in the ascendancy of Greek cities and civiliza- tion, the Greek church ; the various order of those protesting against corruptions of Christianity is called Protestantism ; the followers of Luther are called Lutherans ; those magnifying an order of govern- ment by elders (^presb liter os), Presbyterians ; those maintaining rule by diocesan bishops (episcopio), Epis- copalians ; those following Wesley, in his method of life and discipline, Methodisls ; those insisting on the independence of the congregation, Independents or Congregationists ; those retaining the primitive bap- tism are called Baptists. 30. What is the age of tlie Baptists f While other denominations may boast uninspired founders and modern institutional and historical devel- opment, Baptists can trace their origin directly, and only to the age and teachings of the Apostles. They claim, therefore, to be older than prevailing sects and national establishments — older than Protestantism or Papacy. 31. What are the imnciples and practices of BajAists f Exaltation of the Scriptures as the only rule of faith and practice ; voluntary Christian profession, symbolized by baptism of believers ; orderly obser- vance of the Lord's Supper ; covenant meeting, as a ^6 CHRISTIAN DOCTRINE. circumspect approach to the Lord's Supper ; prayer meeting, as of more certain authority and no less importance than the more imposing order of public worship ; congregational government ; careful instruc- tion of the rising generation in the family and Sabbath school, and zealous devotion to the spread of the gospel at home and abroad. 32. What is tJie missionary organization of Baptists? The individual church actmg freely in the dififusioii of Christian knowledge through its own locality ; any number of churches combining for the spread of the gospel through a particular district ; the churches of a State associating for its spiritual culture ; and various national associations for education, general benevo- lence, and home and foreign missions. 33. What is the social influence of Baptists? Discrediting artificial and hereditary distinctions and monopolies, pledged alike by tradition and prin- ciple against persecution for conscience' sake, they cherish the broadest philanthropy, assert the equal rights of all, and are foremost cliampions of soul- liberty. 34. Wlio are responsible for the disfelloivship of sects .^ Chiefly those holding error, and those holding truth in uncharitable temper. 35. What are the principal obstacles to the re-imion and fellowship of the church ? "Weak piety, sectarian spirit, and organized error proselytmg succeeding generations to unscriptural doctrines and observance. FOSITIVK INSTITL'TIONS. 27 SJk.BKATH. 36. What is the law of the JSabhathf Coiisecratiou of the seventh part of time to religi- ous worship and duty. Ex. XX : 8—12 aud xxxi : 13—17. 37. Hoio loas tliis lata orujinalhj enfi/rced? As periods are distinguished in the works of the Creator, so periods are fixed to the labors of the crea- ture. As material creation was followed by spiritual repose and promise, so secular cares of the week should be followed by the spiritual rest of a Sabbath. As the Creator regarded with complacency the completion and glory of his works, so man is summoned by the recurring Sabbath to worship and adore Jehovah, made glorious by those works. Gen. ii : 3 ; Deut. v : M ; Jer. xxi : 22 ; Isa. Ivi : 2—7 and Mii : 13, 14, 38. W7iy was the Sahbath changed from the seventh to the first day of the week? To commemorate, in connection with its rest, the " new creation" by Christ, and the restored and per- fected spiritual order of the world promised through him. Mark ii : 28 and x\i : 1-^ ; John xx : 19, 26 . Acts xx : 7. 39. How should the Christian SabhatJi. be observed f By scrupulously guarding its sanctity in private and public religious worship and duty. Gen. ii : 3 ; Isa. Iviii : 13, 14 ; Heb. xvl : 25 ; Matt, xxviii : 1—8. FAMILY. 40. What social order is prescribed in the Scriptures ? The Family, the State and the Church. 23 CHRISTIAN L>UCTRI-\E. 41. Can otJier associations be of equal aulliority with these f Arising from particular occasions, and without spe- cial warrant, other associations may pass away ; but the family, the state and the church, founded upon permanent necessity and divine appointment, are of universal and perpetual obligation. 42. Jiow is the divine authority of the family shown? It was instituted in the garden, guarded by Moses, and re-affirraed with more spiritual sanctions by Christ, while the universal experience of mankind proves it to be a necessary foundation of domestic happiness, social virtue and true civilization. Gen. u : 18, 21, 22 ; Matt, xix : 4^9 ; lleb. xiii : 4 ; Prov. xviii : 22 ; Eph. V : 22, 25, 28. 43. Holu is this institution rjuarded ? By numerical equality of the sexes ; by civil enact- ments; and by divine retributions against all departure from its order. 44. Who are eligible to family ordeo'? Those of suitable age and congeniality of mind, with mutual esteem, and an affection transcending every other earthly love. 45. What do those enterimj the family order mutually pledge f That, leaving all others, they will be faithful to each other, assisting each other's duties, lightening each other's cares, and promoting each other's happiness to the end of life. Gen. u: 18, 24; Matt, xix : 5—9 ; Eph. v : 81. 46. Where is the final authoiity in family government vested f rusiTivE i^axiTUTiOKS. 29 In man, as the superior in office. Eph. V : 22, 23. 47. Wiiat is ivomaiis ascendency in the family f An empire of the heart — a rule of love. 48. What duties do parents owe their offspring f Material support, impartial government, education, religious instruction, pure example, and continued sympathy, providence and prayer for their present and everlasting welfare. Gen. xviii : 18, 19 ; Deut. xxxi : 11—13, xxxii : 46, and vi : 7—9 ; 1 Sam. iii : 11—13 ; Prov. xxii : 6, xix : 18, and xxix : 7, 15 ; Eph. vi , 4 : Horn, v : 8. 49. What do children owe their parents f Filial obedience and reverence, with sympathy and care for them in old age. Ex. XX : 12 ; Col. iii : 20 : Prov. xxiii : 22 and xxx : 17 : Deut. xvii : 16. STATE. 50. What is a State? A form of civil government. 5 1 . What is the end of civil government f To protect individual liberty, and promote public welfare. 52. What is liberty ? Freedom of person and pursuit, as inviolate in peas- ant as in prince. 53. How is liberty shoivn to he a religious as well as civil right ? Because it is a natural and inalienable endowment of man ; is essential to his highest culture, virtue and happiness ; and also to the duties he owes to God and man. 30 CHRISTIAN DOCTKINE. 54. What are the limits of freedom ? Man is free to do right — not wrong. The will of Heaven is the true freedom of earth, and only by rigid enforcement of law and order are the riglits of any secure. 1 Pet. ii : 19. 55. Holo does it appear that existing government is an ordinance of God? Because any government is better than anarchy ; existing government always approximates ihe charac- ter of the governed ; while revolution, without prepa- ration of the people, results in anarchy, demoraliza- tion and fiercer despotism. 1 Pet. ii : 13—15 ; Rom. xiii : 1— T. 56. Is tliG obligation to uphold free government especially binding ? It is : because, proceeding from the people, it may by their suffrage be progressively and perfectly con- formed to public justice and the rights of all ; resist- ance to its authority, therefore, is a crime against the peace of nations and the Supreme Governor. 57. How may the jurisdiction of unjust government he thrown off? Only by a right of revolution — a right so excep- tional as to be defined by no human or divine law. If a State may at will secede from a Republic, a province may from an empire, a city from a commonwealth, and there are no " powers ordained of God," and binding the conscience. 58. What are tlie chief dangers to a free government? Popular ignorance, party prejudice, and practical rOSITIVE INSTITUTIONS. 31 atheism. No government can' be beneficent wliose citizens are in antagonism with the laws of God. The wisest constitution, in the hands of a wicked nation, may be perverted to '^ sublime mechanics of de- pravity." 59. How slioidd the State he suppoiied? By obedience to its authority, prayers for its magis- tracy, and promotion of its constitutional reform. 1 BOOKS BY Dr. EVERTS Attention is invited to the following Works by W. W. Everts, D.D : THE BOOK OF WORSHIP, for private and family use. 1 vol., 12mo. Price $1.50. This book will prove an invaluable aid to those who are called, in the absence of public teachers, to conduct the services of occasional meetings, associations and conventions. Also to heads of families, who study to diversify and render instruc- tive family worship, and to all who, in tlie retirement of the closet, in the family, or in the congregation, would seek Scriptural instruction blended with appropriate de- votional meditation. From the Chicago DaiVy Tribune. Dr. Everts' Book of Worship is more practical, and more immediately adapted to the present time than Jay's Morning and Evening E.xercises, to which it is not dissimi- lar in tone. In fact it will be a present pastor in every Christian household, and a valuable aid to every parent who accepts his mission as the priest in his own family. It meets a want, esi^ecially of the great West and cannot fail to be widely useful. PASTOR'S HAND BOOK.— A vade meeum for all pastors, already in the hands of nearly ten thomaiid clergymen of all denominations. Price 65 cts. MANHOOD, its Duties and Responsibilities. — A guide to the young of both sexes, and to parents and teachers counseling the young. Price $1. CHILDHOOD, its Promise and Training. — Unfolding the philosophy and importance of early training, as well as giving practical directions for it. A book for parents, guardians, teachers, and all studying the best method of individual and social progress. Price $1. BIBLE MANUAL — No more important help in a single volume, in the language, to the study and various use of the Scriptures. Parents and Sabbath school teachers especially, should have it. Price $2. THE S.\NCTUARY. — Commending public worship as the conservator of the Sab- bath, national prosperity, morals and religion. A book for the times. Price 60 cts. SCRIPTURE SCHOOL READER, (for schools and families.) Price if 1.25. BEAUTIES OF FOSTER.— A treasure of thought and sentiment. Price $1.50. The above sent per mail, postage paid, by Church & Goodman, for the price. '^^^■v^ 6x