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MOST REV. JAMES EDWARD QUIGLEY.
Second Archbishop of Chicago.
190 I
1851
THE
Golden Jubilee
Souvenir
THE HISTORY
OF
St. Mary’s Parish
ELGIN, ILLINOIS
1Q03
THE HENNEBERRY COMPANY
CHICAGO
»
Copyright by
DANIEL GAHAN, “JR.”
1902
7 ^ 2 . 7732-3
St 2
To the Catholic Youth of Elgin
This Memorial
of
Their Fathers in the Faith
is
Affectionately Dedicated
Digitized by the Internet Archive
in 2018 with funding from
University of Illinois Urbana-Champaign
https://archive.org/details/historyofstmarysOOstma
GENERAL INDEX
- PAGE
Preface. 9
Introduction. 11
Priests of St. Mary’s Parish (Missionary). 21
Biography of the Rev. John Guiguen. 27
The Establishment of the Parish—
The First Pastor, Father John Faughnan. 28
The Second Pastor, Father P. J. Scanlan. 29
The Third Pastor, Father Andrew Doyle. 29
The Fourth Pastor, Father William Feely. 80
The Fifth Pastor, Father James Gallagher. 36
The Sixth Pastor, Father Michael Carroll. 38
The Seventh Pastor, Rev. Andrew Eustace. 41
The Eighth Pastor, Rev. Terrence Fitzsimmons. 45
The Ninth Pastor, Rev. John Mackin. 49
The Tenth Pastor, Rev. John J. McCann. 72
Priests who Assisted Father Mackin—Fathers Carroll, Griffin, Sullivan, Dwyer
and Lynde. 56
Priests who Assisted Father McCann — Fathers Patrick Gildea and J. B. Murray. 74
Establishment of St. Joseph’s Church. 52
First Pastor of St. Joseph’s, Rev. B. Westharp. 52
Second Pastor of St. Joseph’s, Rev. Arthur Riss. 52
Third Pastor of St. Joseph’s, Rev. Joseph Rohde. 52
Laying of Corner Stone of St. Mary’s Church. 63
Salutatory. 68
Prelate and Priests who were Elgin Boys. 74
Rt. Rev. Maurice Francis Burke. 74
Very Rev. Daniel Joseph Spillard, C. S. C. 76
Very Rev. Patrick Keating, S. J. 79
The Rev. Michael Hennessy. 81
Members of Religious Orders who were Young Ladies of St. Mary’s Parish.... 81
St. Mary’s Parish, its Early Days and Familiar Faces of the Long Ago. 84
Pioneers of the Parish—1830-1840. 91
Pioneers of the Parish—1840-1845. 93
Pioneers of the Parish—1845-1850. 97
Pioneers of the Parish—1850-1855. 112
Pioneers of the Parish —1855-1860. 120
Judge M. W. Hogan. 126
Joseph Healy. 130
Hugh Murphy. 132
John Nolan. 133
Patrick Daly. 135
Benefactors of Early Parishioners. 139
In Defense of the Flag, 1861 65. 143
Among the Boys of ’98. 154
History of St. Mary’s Choirs. 157
St. Mary’s Academy. 166
Societies and Clubs of St. Mary’s Parish —
C. O. F„ Elgin Court No. 137. 175
C. O. F., St. Joseph’s Court No. 235. 190
W. C. O. F., St. Regina Court No. 92. 185
St. Mary’s Social and Benevolent Society . 188
The Knights of Columbus, Elgin Council. 192
The Altar and Rosary Society. 194
League of the Sacred Heart. 194
The Isabella Club. 195
The Gifford Club. 196
St. Joseph’s Hospital. 197
The Elgin State Hospital for the Insane. 200
GENERAL IN DEN—Continued.
The Golden Jubilee— page
The Services Monday, October 28, 1901. 204
“The Catholics of Tomorrow,” Sermon by Rev. Thos. J. Whalen. 204
“The Church,” Sermon by Rev. Thos. E. Cox. 212
The Services Tuesday. 220
The Services Wednesday Morning, the Dedication of the Church. 221
“My House is a House of Prayer,” Dedication Sermon by Rev. E. L.
Rivard, C. S. V., D. D. 226
Jubilee Committees.. 232
Committee on History and Printing.239, 240
Parish Customs. 241
Index to advertisements last page of book.
ILLUSTRATIONS
PAGE
Most Rev. Janies Edward Quigley.. Frontispiece
Black Hawk. 23
Rt. Rev. Simon William Gabriel Brute. 24
Rt. Rev James M. Maurice De St. Palais. 25
Rev. John Guiguen. 26
Father Guiguen's Log Cabin.. . 27
Rt. Rev. William Quarter. 29
Father William Feely. 30
Rt. Rev. J. O Van De Velde. 31
Richard Keogh’s House. 32
Old Cobble-Stone Church of the Immaculate
Conception. 33
St. Patrick’s Church, St. Charles, Ill. 33
Meehan’s Old Store. 34
314 West Chicago Street. . . 35
House of Patrick Keating. 36
Father James Gallasher. 37
Catholic Cemetery near Gilberts, Ill., Site of
the Barrens Church. 37
Father Gallagher's Home . 38
Rt. Rev. Anthony O’Regan. 39
Father Michael Carroll. 40
Rev. Andrew Eustace. .... 42
Rt. Rev. Janies Duggan . 44
Rev. Terrence Fitzsimmons. . 45
St. Mary’s Church, Gilberts, 111. 46
The Cobble-Stone Church and Father Fitz¬
simmons’ Residence. 47
Rt. Rev. Thomas Foley. 48
Rev. John Mackin. 50
Remodeled Church and the Parochial
Residence. 51
The Old St. Joseph’s Church and Fathers
Westharp, Riss and Rohde.... 53
The New St. Joseph’s Church. 55
Priests who Assisted Father Mackin — Fathers
Carroll, Griffin, Sullivan, Turner and
Lynde. 57
The Old Church, December 17, 1899. 59
The Laying of the Corner Stone of St. Mary's
Church. 64
The First Child Christened and the First
Couple Married in the New Church. 66
St. Mary's Church. 67
Most Rev. Patrick A. Feelian and Rt Revs.
A. J McGavick and P. J. Muldoon. 71
Revs. John J. McCann, P. Gildea and J. B.
Murray.. 73
Rt. Rev. Maurice F. Burke and Revs. D. J.
Spillard and Patrick Keatin '. 75
Home of Keating Family, Fayville. 80
Young Ladies of the Parish who became
Sisters of Charity. 82
Elgin in 1835. 86
Ruin of Old Home of George Tyler. 87
Views Along Tyler Creek. 88
John Tyler. 89
PAGE
Parishioners who Came from—
1835-1840. 92
1840-1845.94, 96
1815-1850 . 98,100,105,107,109
1850-1855. 111,113,115,117.119
1855-1860. 121,123,125
John Spillard and Family. 124
judge M. W. Hogan. 126
Elgin in the ’50’s 127
Parishioners who Came in 1860 or Later.... 129
Joseph Healy. 130
Daniel Burke and Family. 131
Hugh Murphy. 132
John Nolan’s Farmhouse and 1 tock Barn. 133
A Few Homes of Parishioners.134, 136, 139
Patrick Daly. 137
Benefactors of Early Parishioners—James T.
Gifford, Gen. Elijah Wilcox, Wm. C.
Kimball, F. L. McClure, Dr. Joseph Tefft,
Dr. Edgar Winchester. 140
Schoolhouses of Early Days. 142
Gen. Wm. F. Lynch. 145
Elgin in 1866, Panoromic View. 153
Along Fox River. 156
Former Choir Members.159, 160, 161,163
Gifford Park and Public Buildings of Elgin. 165
Girls of Communion Class, 1900. 167
St. Mary’s Academy. 169
First Communion Class, 1901. 170
First Communion Class, May 26, 1902. 172
First Communion Class, Sunday, May 26,
1902. 174
Chief Rangers, Elgin Court No. 137, C. O. F.,
Chief Rangers, St Joseph’s Court No. 235,
C. O. F , Present and Past . 191
Knights of Columbus,Officers of Elgin Council 193
St. Joseph's Hospital . 198
Public Schools of Elgin . 199, 203
Northern Illinois Hospital for the Insane at
Elgin. 201
Rev. Thomas J. Whalen . 205
Rev. Thomas E. Cox. 213
Scenes During Last Day of Jubilee . 222
Interior of St. Mary’s Church During High
Mass After Dedication. 224
Rev. E. L. Rivard. 227
The Jubilee Altar Boys. 232
The Jubilee Choir.235
The Jubilee Ushers. 235
The Jubilee Decoration Committee.237
The General Jubilee Committee.238
Committee on History and Printing, Ladies... 239
Committee on History and Printing,Gentlemen 240
Last Resting Place of Parents of St. Mary’s
First Parishioner. 244
Panoramic View’ of Elgin, 1902. 245
PREFACE.
I N 1851 the corner stone of the first Catholic church in Elgin was
laid. To commemorate that event, the Golden Jubilee Exercises
of last October were held. Among the many committees appointed
on the occasion of the jubilee, was one called the Historical Committee.
It was composed of the following members : Rev. John J. McCann,
Thos. P. Sheehan, M. C. Tobin, Daniel J. Gahan, Jr., and the Misses
Ella McOsker, Maria Grady, Mary Donahue, Delia Ryan and Helen
Duhy. Mr. Edward Keogh, Mr. Frank C. Fedou, Mrs. Harry Dorley
and Miss Edna Walker were later additions to the committee.
Mr. Thos. P. Sheehan was made president and Miss Mary
Donahue, secretary. Mr. Edward Keogh was appointed to write the
introduction and some of the biographical sketches; Mr. Thos. P.
Sheehan, the history of the parish in general ; Mr. Daniel Gahan, the
biographies of the clergy; Mr. Frank C. Fedou and Miss Edna Walker,
the Golden Jubilee celebration ; Mrs. Harry Dorley, the history of the
choirs ; and Miss Helen Duhy, the sketch of St. Mary’s Academy. The
other members of the committee, though doing none of the writing,
assisted in collecting material.
The sketches of the parish societies were written by their respect¬
ive secretaries. Rev. P. Gildea wrote “ The Laying of the Corner
Stone,” and Mr. W. J. McCarthy wrote “With the Boys of ’98.”
Meetings of the Historical Committee were held every week or two
for several months. Old parishioners were called upon for information.
Newspaper files, city and county histories, and the early parish records
were consulted. The result is the present volume.
A few of the men and women who attended mass offered by the first
priests in the parish, are still living; and they were consulted in the
preparation of this book. Some of the members of the Historical Com
mittee were born here, and have lived here all their lives. The truth¬
fulness of the narrative, therefore, cannot be called in question.
9
10
Golden Jubilee Souvenir
Only those who have been engaged in the same kind of work can
fully appreciate the patient labor necessary in the preparation of this
volume. Though the work was very tedious, the members of the com¬
mittee feel amply repaid for their pains. They realize that it will serve
as one of the original sources of information for the general historian;
for it is on works like this, modest though they be, that the general
historian must rely for his data. It is also their hope that it may serve
as an humble monument to the pioneers of Catholicity in this section
of Illinois, and help to confirm the present and future generations of
Elgin Catholics in the faith of their forefathers.
INTRODUCTION.
From the quaint old town of Vincennes, in the State of Indiana,
came to Elgin and to the Fox River country of Illinois, the first Catho¬
lic missionaries of whose work and labors we have absolute knowledge.
Because of this fact the following circumstances connected with it are
of interest to the reader and are therefore introduced in this prefatory
statement.
Vincennes, itself, as late as the period of the coming to Elgin of
these missionaries, was still to a great extent a frontier town, with a
population largely composed of French Canadians, interspersed with
European French. Its population had been so composed from long
before the revolution, and we find in Law’s History of Vincennes that
“ It was founded by Father Mermot in the year of 1700.” In Park-
man’s Discovery of the Northwest, the author says that Vincennes was at
first “An isolated French post, built in the depths of the gigantic forests
of the Lower Wabash,” and the same author thus continues : “ Here
the French lived and grew in an atmosphere of Indian social life until
the fires of the revolution, kindled afar off, came to their doors.”
And then when the fires of that mighty effort for human freedom
did come to the doors of this romantic old place, one appeared on the
scene in the person of Father Pierre Gibault, parish priest of Vin¬
cennes, whose name ought to surely stand among the proudest of the
immortal patriots of the revolution. Father Gibault was a Jesuit and a
personal friend of General George Rogers Clark, the American com¬
mander in the Northwest, who, commissioned by Patrick Henry, boldly
attacked the British forces wherever found in the Northwest territory
then held for the English sovereign by General Hamilton and other com¬
manders, with hordes of Indian allies. Father Gibault, being a
patriot as well as a priest, actively entered into the struggle, and com¬
menced his labors by recruiting, at Kaskaskia, a company of his parish¬
ioners for service under General Clark. Law’s History describes this
12
Golden Jubilee Souvenir
stout patriotic priest as “a courageous lover of liberty,’’ but more than
this, he, according to the same historian as well as according to Park-
man, actually fed and supported the American patriotic army under
Clark, during all its campaigns against the British troops and defenses
in the Northwest territory. He, together with a compatriot named
Vigo, a trader from St. Louis, personally indorsed the continental
money with which General Clark was alone supplied for the susten¬
ance of the American troops; and the historian quoted (Parkman)
says : “ At the end of the war and the overthrow of the British, Father
Gibault and Vigo had more than $20,000 of the worthless scrip on their
hands,” at that time an enormous sum of money ; and to this the his¬
torian sorrowfully adds, “ it never was redeemed.” Father Gibault
in his efforts for American success by recruiting and feeding the
American army and indorsing continental money, as Law puts it,
“ to aid the American army disposed of all his cattle, and even
of the tithes of his parishioners.” For this he was thanked by a vote
of the Virginia Legislature, and Parkman says that next to General
Clark, the United States is indebted to Father Gibault for the conquest
from the British of the great territory forming now the magnificent
States of the Middle West, and including Illinois.
Such was the patriot priest in old Vincennes in the time of the
revolution ; and as the years went by, long after the revolution, the old
customs yet prevailed in the old town on the Lower Wabash. The spirit
of adventure was yet strong, and the great land of the West was unin¬
habited by few besides the red children of the forest and prairie. Still,
the years went by, until at last some French priests, always paragons
of missionary intrepidity, living in Vincennes, wistfully looking over
the great Western lands that lay beyond them, found in 1837-8, that the
Northern Illinois country was receiving some settlers. The coming to
the Fox River country of Father St. Palais (afterward bishop of Vin¬
cennes) and of Father Guiguen was the result or consequence of this
survey of a yet wild land.
It is, and perhaps ever will be, doubtful as to whether or not mis¬
sionary priests had, before the period referred to, visited the Fox or the
Rock River regions. We know that they had been in their vicinities,
and that the intrepid and saintly Marquette whose love for, and loyalty
to, the great command, “ Go teach all nations,” knew neither pause nor
fear, as his love for, and loyalty to, his fellow-men, whether civilized or
savage, knew no bounds, was on the present site of Chicago on his
St. Mary's Parish, Elgin, III.
13
second trip to the land of the Illinois in November, 1674, and that
Catholic missionaries among the Indians of Northern Illinois, long after
Marquette’s time, may be indistinctly traced, down to the period of
their removal from Illinois. Apropos of this statement, the writer
recollects that he was told in a conversation that he once held with Rev.
N. C. Clark, first pastor of the Elgin Congregational Church, and a
gentleman held justly in the highest esteem in Pdgin during his life,
that in his early career in the Fox River Valley, and while traveling
through it as a missionary, he, on one occasion, near the present site of
Naperville, came on a large gathering of Pottawattamies in the timber,
who were before a sort of rude altar performing a ceremony, the nature
of which the reverend gentleman did not understand. Inquiring of an
Indian the meaning of it, the Indian gave him to understand that
they were praying for their dead friends and relatives, and “ it seemed
to me,” said the reverend gentleman, “ as if the Indians held to the
purgatorial doctrine.” It would seem from this, as well as from many
other circumstances, that either the pioneer missionaries who visited
Northern Illinois at a very early day, or later missionaries preaching
the gospel, had left among the red men lasting impressions of the
Catholic faith.
But historically true it is, at all events, that with the abolition of
French ascendancy in the Northwest, Catholic missionary effort therein
largely declined, if it did not actually cease. That eloquent and truth¬
ful chronicler of Catholic events, William J. Onahan of Chicago, well
summarizes the languishing condition of Catholic mission work among
the Indians of the prairies, after the fall of the French influence in the
Illinois country, and up to the time of the Black Hawk War, thus :
“With the close of the French dominion in the Northwest, effected by
the treaty of Utrecht, the presence and labors of the ‘ black gown ’
gradually disappeared from the scene, though one or more of the zeal¬
ous missionaries would from time to time appear on the forbidden ter¬
ritory, to recall and renew among the Indian tribes the teachings of the
pioneer fathers.” Although, of course, after the revolution there was
no forbidden territory in the United States to Catholic missionary work,
there had been such before that event, and as a consequence, after the
triumph of the “ brave Continentals in their ragged regimentals,” the
work that had been forbidden by force, by habit became supine. It so
continued until the early thirties when by emigration the new or white
race took personal possession of the Northwest.
14
Golden Jubilee Souvenir
Then the struggle of the red warrior, his last stand for the graves
of his sires began; but the heroism of Black Hawk availed but
little against the power of his white enemies. Crushed and driven
westward again, the Father of Waters now parted the red man from
his old domain, and Northern Illinois began to receive white settlers.
The diocese of Vincennes, in which this part of the State of Illinois
was located, the old parent of the Elgin church, in 1842 included the
great States of Indiana, Michigan and Illinois, with a total Catholic
population of 25,000 persons. The Catholic records of Chicago show
that “ up to the year 1835, the religious wants of the Catholic settlers
of Chicago were supplied by the occasional visits and ministrations of
a priest from Detroit or Vincennes.” There is no doubt, however, that
the priests St. Palais and Guiguen that visited Elgin at, or a short time
after, the year indicated were from the latter place; and what a picture
of brave devotion to Christian duty is disclosed to us, as we now look
back on the journeyings of these solitary priests from the banks of the
Lower Wabash to the banks of the Illinois Fox. In their zeal they
dared all obstacles, and in their lonely quest after the Savior’s work we
behold again the men with script and staff walking through the wilder¬
ness. Their way lay through miles of solitude, and was beset with
dangers through fever-breeding swamps and woods, tangled and almost
impassable, across prairies scorched by a blazing sun, or locked in
the iron grasp of wintry desolation. And, after all, there were but few
Catholics in Elgin in those days of that trying time, when through such
scenes came to it Father St. Palais or Father Guiguen. Yet they came,
and raised the cross among the new inhabitants.
At the period mentioned, European emigration to the United States
was not yet large, and the Catholic inhabitants of Elgin and of the
country surrounding it were few and scattering. Many of these people
had just pre-empted land, or bought it at the land sale in Chicago.
Life’s struggle was hard and it was before them, but to them the com¬
ing of the Vincennes priests was a sort of ray of sunshine. It glad¬
dened their lives and made bright the darkness through which they
toiled.
And thus it went on for a time, but the day of the missionary
priest was passing. The brothers James T. and Hezekiah Gifford
had settled in Elgin in 1834-5, and their liberal inducements were as
early as 1838-9 bringing newcomers to their little settlement. To
James T. Gifford the first inhabitants of Elgin owe a great debt of
St. Mary's Parish , Elgin, III.
15
gratitude. His land was freely disposed of to all comers. He was a
benevolent man, and a man who respected all alike, and to him are the
Catholics of Elgin indebted for many favors, among them for the site of
their old church, his gracious and voluntary donation.
In 1844, the Rt. Rev. William Quarter was appointed Bishop
of Chicago, its first bishop, and we may add first bishop of Illinois.
At that time the majority of the Elgin settlers were American emigrants
from the Eastern States, with quite an infusion of emigrants from
Kentucky, Tennessee and Indiana, all of them called “ Hoosiers.”
They principally settled in what is still called “ Hoosier Grove,” in the
town of Hanover, Cook county, and among these, quite a number of
the emigrant farmers attending the Catholic services held in Elgin also
settled. However, soon after their settlement in the location indicated,
the Catholic settlers moved to the toiwn of Rutland, west of Fox River
where many of their children still live. For years the settlement at
Rutland was attached to St. Mary’s parish at Elgin, and the period of
its severance from the same is told in the subsequent pages, as are all
the territorial mutations that have occurred in St. Mary’s parish since
its establishment.
Bishop Quarter took possession of his new see on May 7, 1844,
and while the bishop’s see included the whole State of Illinois, St.
Mary’s parish was also an ecclesiastical territory of magnificent distances.
Down to 1852, or thereabouts, the pastor in charge at St. Mary’s had to
answer sick and other calls from all over Kane county, north of
Batavia. From all of DeKalb county, from the northern portion of
Du Page county, and from the southern part of McHenry county. As
the country was rapidly settling at this period, owing to the great Euro¬
pean emigration that set into America during the years 1848-9, demands
for the services of the Elgin priest from the vast parish that he minis¬
tered to were constant and occurring both night and day. A lumber
wagon with a board for a seat was the mode of conveyance adopted by
him generally, and the roads that he traveled may be described as
simply execrable. But when the call for him came, it was answered
night or day, rain or shine.
Among the very early Catholic settlers in Elgin or its vicinity—and
in this purely introductory writing, allusion will only be made to the
coming to Elgin and its neighborhood of the very early settlers, all
biographical notices of them being extraneous to the subject matter of
an introduction—were the Tyler family, after whom Tyler Creek is
16
Golden Jubilee Souvenir
named, consisting of George, Israel and Calvin Tyler and their aged
parents. Another son was Catholic bishop of Hartford, Connecticut.
The family were converts, and were the first purely American Catholics
in Elgin or its surroundings.
Up to the years 1850-2 the Elgin congregation used to assemble
every fourth Sunday in each month to attend mass under any shelter
obtainable. The reader will find the places selected and used for the
purpose indicated, mentioned in the following pages. Indeed, up to the
period named, it was an easy matter to hold the congregation, for it
was but small and easily accommodated. The village of Elgin itself was
at this time merely a sort of way station on the State road from Chicago
to Galena, traveled by the Frink and Walker line of stage coaches. In
truth, it was but a pretty little settlement in a new country. Years had
elapsed, it is true, since the coming to the Fox River of the devoted
missionary priests from the Wabash, and from their advent to the
period that we are now writing of, religious services had at what may be
called irregular intervals been held in Elgin, but the attendance was
necessarily small. Our great neighbor Chicago itself was as late as
1850 but a frontier city of scarce twenty thousand people, without a
railway, who looked at the advent of a passenger steamboat from Buffalo
as an event of mighty and of far-reaching importance ; just as the Elgin
people of that day looked in rustic wonder at the advent of a Frink and
Walker stage coach to their village. The Rutland Catholics, had
at or about the period here alluded to become quite a numerous
congregation, composed of located farmers, and they, it is also true, were
attached to and were territorially within the Elgin parish, but they had a
church of their own, and although attended and ministered to by the
Elgin pastor, they were in other respects recognized as a separate con¬
gregation. As they seldom attended church in Elgin, the Elgin congre¬
gation was but little reinforced on such occasions as church services
by their western neighbors.
But a new and a great change was at hand, and it came one day
in the early spring of 1850, when the whistle of the locomotive sounded
over the hills of the Fox River valley for the first time, and little Elgin,
now attached to the outside world, became the western terminus of rail¬
way travel.
In February, 1850, the first train on the old Galena and Chicago
Union railway, now the Northwestern railway, came to Elgin. That is
to say, the first train on the road that reached this point. Soon after, the
St. Mary's Parish, Elgin, 111.
17
Frink and Walker line of stage coaches disappeared from the scene,
like an actor who lags superfluous on the stage, and railway communi¬
cation with the outer world being now well and thoroughly established,
settlers began coming to Elgin in large numbers. From 1850 to 1858,
settlers continued to come, and new additions were constantly being
made to the Elgin Catholic congregation. During the period of the
railway building, too, the congregation was largely added to on Sundays
by the very large number of workmen employed in that work ; and so at
or about the time that work on the old church began, the Catholics of
Elgin had become quite numerous as a resident population, apart from
the very large number of transient Catholics. To the latter, however,
as is related in the following paragraph, the successful erection of the
old St. Mary’s church is largely due and ascribable.
Elgin remained the western terminus of the Galena and Chicago
Union railway for over a year, and then its management commenced
its extension to Rockford. In this work, as stated, a very large number
of Catholic workmen were employed on the west side of the Fox River.
The financial aid which these men were able to give to the building of
a church, an effort which the circumstances of the Elgin Catholics
would hardly warrant, emboldened the then pastor, Rev. William
Feely, to make an effort to erect the church (old St. Mary’s) of which
the corner stone had been laid a very short time before. During 1852
and 1853 the effort was made, and the walls and roof of the edifice were
completed by Father Feely. During the succeeding pastorate of
Rev. James Gallagher, the interior of the church was completed.
From the time of its roofing, mass was said in it on the Sundays that
were appointed for that purpose until the opening of the new St. Mary’s
Church. The old church now stands as a reminder of the past, but to
Elgin Catholics it has long been, and while it stands it will ever be, a
sacred spot, around which cluster the joys and sorrows, but, above all,
the holiest hopes of a long past.
Owing to the energy of Rev. Michael Carroll, who succeeded
Father Gallagher, the present site of the new St. Mary’s Church was
purchased, and the building standing upon it was long occupied as a
parochial residence. After the death of Father Carroll the parish con¬
tinued to grow steadily but not rapidly, and during the pastorate of
Father Eustace, who succeeded Father Carroll, the great civil war took
place. Then it may with truth be said that for four years the drum roll
never ceased in Elgin. From 1861 to the end of the great struggle,
18
Golden Jubilee Souvenir
companies and even regimental organizations were being recruited in
Elgin, and many of these organizations won names of historic glory
and deathless fame. St. Mary’s parish furnished to them its full quota
of members and the roll call of our honored dead who sleeo in the
X
lovely cemeteries of Elgin tells, at least to some extent, of the spirit that
animated the people of the parish during the long and memorable
struggle for the Union, and for government by the people, and of and
for the people.
The efforts and wise judgment of Rev. Terrence Fitzsimmons,
who succeeded Father Eustis in the pastorate of the parish, caused the
introduction to Elgin of the Sisters of the Blessed Virgin Mary, and the
establishment of St. Mary’s Academy in Elgin. This institution has been
a splendid aid to the cause of the moral as well as intellectual instruc¬
tion of the youth of Elgin and its vicinity of both sexes. Year after
year since the date of its establishment, it has continued to send
forth classes of graduates that mark it as an educational institution of a
high grade, and one that deserves well of the Catholic people ; indeed
we might with truth say of all the people of Elgin.
The organization of St. Joseph’s parish, a vigorous German off¬
shoot of St. Mary’s, is related in the succeeding pages. The recent
purchase of a splendid site for a new church edifice, to take the place of
the present church, by the people of St. Joseph’s, tells well of the
prosperity of the parish, and is a splendid evidence of the earnestness
of the German Catholics of Elgin, and of their present worthy and
energetic pastor, Rev. Father Rohde.
The rise and progress of the Catholic church in Elgin from the
early day when Elgin, the then pretty little hamlet by the Fox, was but
little known, is so intimately associated with the rise and progress of
Elgin, the now fine and thrifty city, that the growth of the one seems
to be the growth of the other. Elgin, the small frontier settlement of
not quite seventy years ago, has grown to be world famous because of
its mechanical and other products. At the present time, owing to the
wondrous development of mechanism, electricity and of other scientific
accessories to human labor, it is impossible to set any bounds to
the future growth of a city like Elgin, with a name such as it has
acquired for its manufactured products. The growth of St. Mary’s
parish is now truly marked and gratifying. If you ask for the monu¬
ments of this progress and advancement, as was said by the Roman of
old, “ Look around you.” The new St. Mary’s Church, one of the
St. Mary's Parish, Elgin, III.
19
handsomest religious edifices in the State, of which the imposing exte¬
rior was erected by the efforts of the late revered and lamented rector,
Rev. John Mackin, is now about to be interiorly completed by the pres¬
ent energetic and devoted rector, Rev. John J. McCann. This means that
when the church is fully completed it will be a true model of ecclesiasti¬
cal elegance. The reverend rector is assisted in parish work by Rev.
Fathers Gildea and Murray, both devoted workers, and Elgin, besides
its great and central parish as we may name it, of which we write,
now has its prosperous German parish of St. Joseph, with its fine
parochial school, St. Mary’s Academy, and last, but not least, St.
Joseph’s new and perfectly conducted hospital.
Among the early parishioners of the church were many who
entered business in Elgin. Others there were who attached themselves
to various pursuits in life, some professional, others agricultural, etc.,
but with very few exceptions these have all passed away. Many of
their descendants are, however, engaged in business and in the various
walks in life here in the city of their birth. To all who read the suc¬
ceeding pages much interesting information will be given of those who
have been, and of those who are still, connected with St. Mary's parish.
In the soft and mellow days of the fall of 1901, in the golden time
of the year, the golden Jubilee of St. Mary’s was fittingly celebrated,
the new church being then dedicated to the service of the Almighty by
the Rt. Rev. Peter J. Muldoon, auxiliary bishop to the Archbishopof Chi¬
cago. The Jubilee is fittingly described in the subsequent pages. And
so, in a golden light, full of promise for the future, ended the first half
century of St. Mary’s parish.
All the former pastors of the parish have gone to their eternal
reward. Rev. Francis A. Lynde, for several years assistant pastor to
Father Mackin and for a time to Father McCann, died recently at
Boulder, Colorado, whither he had gone to recruit sadly impaired
health. All the pastors, from first to last, it may be said to their credit,
did their work well, and have left behind them indisputable evidences
of that fact.
And now, as we close this introduction to the story of the planting,
progress, struggles and successes of this Christian church so dear to
many in Elgin, we may well take a momentary glance backward. The
retrospect again brings before us a wondrous scene. Again we see the
indomitable missionaries, Fathers St. Palais and Guiguen, of the long
past, weary and travel-stained, journeying with God’s message of love
20
Golden Jubilee Souvenir
on the yet hot trail of a wild and conquered race, from the far off banks
and forests of the Lower Wabash, to the still primeval wilds of the
Illinois Fox. The desert land through which the lonely soldiers of the
cross then took their tiresome way, is now filled with a mighty popula¬
tion. surrounded by a civilization beyond the wildest imaginings of that
long past time ; and the solitudes they crossed now hold splendid cities,
filled with people of wondrous energy; such is the change and such the
picture. But still the two adventurous priests, plodding westward on
their mission of mercy, seem inseparable from the picture, be it that of
the past or that of the present. The wilderness here at the end of that
journey to which they came, has truly blossomed in the years that have
gone ; the seed they planted has borne an abundant harvest; their
work has remained to this day, and ever will remain, and to such serv¬
ants of the Lord and to their labors in the desert places may truly be
applied the words of the Prophet Isaiah, “ The wilderness and the soli¬
tary place shall be glad for them , and the dese)i shall rejoice and blossom
as the rose."
Edward Keogh.
Elgin, October i, 1902.
Priests ot St. Marv s Parish of Elgin.
Though assigned the work of preparing a sketch of the priests
who have administered to the needs of the parishioners of Elgin, it is
with much reluctance that we attempt the task. First, we find of
necessity we must trespass on the domain of others of the committee—
a sketch of the priests is synonymous with one of the parish, and
again, we are forced to a confession of consciousness of our inability
to provide even a preliminary historical sketch of our most worthy
subjects ; yet it is doubtful if any one would be satisfied, under the
circumstances, with the result of his efforts. No records of the parish
prior to 1853 are obtainable. Those of the diocese were destroyed in
the great Chicago fire of 1871; however, partial copies of the diaries of
Bishops Quarter and Van de Velde remain which, together with the
Easter issue of “ The New World ” for 1900, a diary kept by the late
Jeremiah Ryan, and a memorandum given by Mr. Edward Keogh,
afford data that otherwise would have been lost.
All our former pastors and our earliest pioneer parishioners have
been called to their eternal home. The accounts received are brief;
some do not correspond with those received from other sources ; in
other instances none at all have been secured.
Notwithstanding the defects in this record and the errors it may
contain, owing to the reasons here mentioned, we present the result
of our efforts, believing they are substantially correct.
Before beginning a sketch of the history of the priests of Elgin, we
trust our readers will not deem it out of place if we revert briefly to
some of the priests who as missionaries did zealous, heroic, and effec¬
tive work in this region prior to the erection of the diocese of Chicago,
and after Illinois was admitted to the sisterhood of States in 1818.
This date found the territory under the jurisdiction of the Rt.
Rev. Dr. Benedict Joseph Flaget, Bishop of Bardstown (now Louisville,
Kentucky). Fort Dearborn had been rebuilt but a short time since its
99
hJ **
Golden Jubilee Souvenir
destruction, and the massacre by the Indians in 1812 of most of its
garrison, and settlers and their families who sought its protection.
This fort was the frontier outpost of the northwest. Established there
was the government agency for the payment of the Indians for their
lands. Traders and settlers began to assemble about it once more.
Again the Canadian voyageurs appeared at the place. The majority of
these people, a goodly number of the garrison, and many of the friendly
Indians were Catholics at this time.
Their venerable bishop, ever solicitous for the spiritual and
temporal welfare of his people, did not neglect those at Fort Dearborn.
He sent priests as often as conditions would permit to visit them.
Among those from Bardstown came Father Stephen Theodore Badin,
who was the first priest ordained in the United States. He was
elevated to the priesthood by Rt. Rev. John Carroll, First Bishop of
Baltimore, May 25, 1793. Father Badin was probably the first priest
to visit this section of Illinois. It is recorded that he said mass at the
home of Simon Brady, near Kellogg’s Grove, in the vicinity of the
present city of Freeport, in October, 1827, while on his way to Galena.
In crossing the State it is not improbable that he passed through what
was later the parish of Elgin. He afterwards administered to the wants
of the laborers during the construction of the Illinois and Michigan
canal, and to those of the settlers in its vicinity; subseqently he was
pastor at Bourbonnais Grove, near Kankakee.
Father Samuel Mazzuchelli, an Italian Dominican, was a zealous
contemporaneous worker with Father Badin among the miners at
Lapointe (now Galena) among the sparsely located settlers and with the
traders and Indians in northern Illinois, though the former priest’s
missions extended much farther north and west. As with the Jesuit
and Franciscan Fathers who immediately succeeded Marquette in the
same field, the sufferings and sacrifices of these good priests in the
cause of their Master and for the eternal salvation of the souls of His
children are known to few but the recording angel.
After the suppression of the Indians under Black Hawk and the
capture of that noted chief in 1832, the remnant of the once powerful
tribes of Illinois withdrew beyond the Mississippi. Reports by return¬
ing soldiers of the beauty and fertility of the country, with its abundance
of timber, springs, and fresh flowing streams, soon caused an influx of
people from adjacent States, and of emigrants to seek homes among the
abandoned fields of the Pottawattamies.
St. Mary's Parish , Elgin, 111.
23
BLACK HAWK.
The Sac chief, who rallied the assembled bands of Illinois Indians in their final, though
futile, effort to retain from the encroaching white settlers the domain of their forefathers.
“In 1835 the bill that had been passed by the State Legislature
became a law and appropriations were made for the digging of the
channel to be called the Illinois and Michigan canal. The contractors
who had this work in hand sent circulars to the seaports of the United
States and Canada, which were distributed among the emigrants who
were coming in multitudes to America. Thousands started westward to
find ready work, the majority coming from Ireland.”
Two years before this time the Catholics of the future city of
Chicago, the greater part of whom were French, petitioned Rt. Rev.
Joseph Rosati, first Bishop of St. Louis, who then had jurisdiction over a
part of Illinois, for a priest. Father John M. I. St. Cyr was sent in
response to their call and became the first pastor of Chicago.
As a great number of the men who came to work on the canal
appeared first in Chicago, Father St. Cyr found that he could not
24
Golden Jubilee Souvenir
attend to the pressing needs of his flock. He wrote to his bishop for
more priests ; his letter was referred to Rt. Rev. Simon William Gabriel
Brute, Bishop of Vincennes, whose recently formed diocese extended
westward in Illinois to a north and south line which crossed the stream
at “ the great whirlpools of the Illinois river, which are about 8,000 paces
above the city of Ottawa.”
RT. REV.SIMON WILLIAM GABRIEL BRUTE.
First Bishop of Vincennes.
Bishop Brute immediately sent Father Schaefer to Chicago, and
later on with other priests, the zealous Fathers John Guiguen and James
M. Maurice De St. Palais (the latter was afterwards pastor of Chicago
and later Bishop of Vincennes), to help Father St. Cyr in his mission.
From reports of old Catholic settlers Father De St. Palais was,
without doubt, the first priest to visit and say mass in Elgin. This is
thought to have been prior to 1840.
In 1842 Father John Guiguen, who had been for about a year
assisting Father Dupontavice at Joliet, moved to Meehan’s settlement,
St. Mary's Parish, Elgin, III
2 5
in Shields township, Lake county (near the present town of Lake
Forest). “ His dwelling there was a log hut that stood near the Liberty-
ville road. From this station, on horseback, about once in four months,
RT. REV. JAMES M. MAURICE DE ST. PALAIS.
Father Guiguen would make a tour of the missions under his charge,
going as far westward as New Dublin and sometimes Galena, then
south and east to Joliet, then north by way of Chicago to his home in
the bush. He would visit Catholic settlers wherever he could find
26
Golden Jubilee Souvenir
them, baptize the children, say mass, and speak words of encourage¬
ment to the people in the wilderness.”
Under his guidance the Catholics of Rutland township and vicinity,
on land now the site of the old Catholic cemetery, given by the late
Edward Keating, in 1843 began the erection of the first Catholic church,
known as the “ Barrens Church,” in what was later the parish of Elgin
REV. JOHN GUIGUEN.
and in Kane county. The timber used in the construction of its frame
grew on the ground and it was prepared at Tyler’s mill, which was
located on Tyler creek, about forty rods below where the Chicago, Mil¬
waukee and St. Paul railroad now crosses it, but little more than a mile
northwest of Elgin. The Stephens brothers, who owned land southeast
of the church site, were the builders. A permanent floor was not laid
in it until the winter of 1845-46, and the building was never completed.
St. Mary's Parish , Elgin , III.
BIOGRAPHY OF THE REV. JOHN GUIGUEN.
27
The Rev. John Guiguen was born in Brittany, France, near
Gourin, a town in the department of Morbihan, January, 12, 1814; he
was educated at the preparatory seminary at Plouguerneval, after which
he entered the grand seminary at St. Brieux, in the diocese of that name,
wherein he studied theology as a preparation for the priesthood and
received minor orders before coming to the United States. In October,
1839, he arrived at Vincennes, where he completed his theological
course, and was ordained by Bishop De la Hellandiere, August 16, 1840.
FATHER GUIGUEN’S LOG CABIN.
He was sent to Joliet, Illinois, where he remained about a year, and
then removed to Little Fort (Waukegan) or near it, in Lake county; at
the same time he had charge of the missions in McHenry, Kane and
DeKalb counties, which were then parts of the diocese of Vincennes.
When the diocese of Chicago was erected in 1844, Illinois was severed
from the jurisdiction of Vincennes, and Father Guiguen was recalled by
his bishop to the latter diocese, where he served creditably in the capa¬
city of pastor in many places, as director of the diocesan seminary for
several years, and finally as chaplain of the Sisterhood of St. Mary’s of
the Woods, at the mother house of the Sisters of Providence, at St.
28
Golden Jubilee Souvenir
Mary’s, Vigo county, Indiana, where he died December 17, 1893. His
remains rest in the cemetery of the community beside those of his pred¬
ecessors.
THE APPOINTMENT OF THE FIRST PASTOR AND
ESTABLISHMENT OF THE PARISH.
In May, 1844, the Rt. Rev. Wm. Quarter, the first bishop of Chi¬
cago, came to assume charge of his lately formed diocese. Soon after¬
wards the priests sent to the Illinois mission from Vincennes were
recalled by their bishop. This was an unexpected difficulty which
beset Bishop Quarter’s path, but he met it resolutely. He set about
founding a college which was the germ of the future University of St.
Mary’s of the Lake. He opened it June 3rd, less than a month after
his arrival.
When the bishop came to Chicago he found two young men study¬
ing for the priesthood under the direction of Father De St. Palais,
Mr. Patrick McMahon and Mr. Bernard McGorisk. Other semin¬
arians and priests came from many places in response to his call.
On November 21, 1844, Mr. John Faughnan, a young Irishman hail¬
ing from New York, presented himself to Bishop Quarter as a
candidate for the priesthood. So worthy and capable did the bishop
find him that he was made one of the trustees of the college. He was
ordained December 3, 1844, and sent to assist Father Patrick McMahon
at Donnelly settlement. In January, 1845, Father Faughnan was
appointed the first pastor of Elgin and left Chicago on the 21st of that
month for his new field and to establish the parish.
The young, devoted priest lived at the homes of his parishioners in
his different missions, but as much as possible with those near the
“Barrens” Church, his only edifice or worship. He said mass in the
adjoining villages from time to time, and at such other places as best
suited the convenience of his people. His flock, in the main, were
very poor, struggling in a wild place to build homes and for a foothold
in life. Their good pastor cheerfully shared their poverty, and, also,
often his own raiment with those whom he believed in need of it more
than himself.
While attending his priestly duties in his mission, Father Faughnan
contracted a severe cold, which developed into consumption and obliged
St. Mary's Parish, Elgin, III.
29
him to retire to Chicago, where he died, universally mourned, on
September 27, 1845, at the bishop’s house, at the corner of Michigan
avenue and Madison street. His funeral was the largest ever seen in
Chicago up to that date.
RT. REV. WILLIAM QUARTER.
First Bishop of Chicago.
Father P. J. Scanlan immediately followed Father Faughnan as the
next pastor of the parish. He was succeeded in 1847 by Father Andrew
Doyle. While in the parish Father Doyle made his home in Elgin. It
30
Golden Jubilee Souvenir
was located where is now the northeast corner of South State and
Locust streets. His time in the parish, like that of his predecessors,
was brief. Father Doyle died in Chicago some years after leaving
Elgin, but the date is unknown to the writer. The death of Father P.
J. Scanlan also took place in Chicago on December 28, 1848. The
remains of Fathers Faughnan, Scanlan and Doyle were interred in the
old cemetery, situated where is now the archepiscopal residence, but
after the Chicago fire were removed to Calvary Cemetery.
FATHER WILLIAM FEELY.
FATHER WILLIAM FEELY, THE FOURTH PASTOR.
The fourth pastor of the parish was the Rev. William Feely, who
came in the spring of 1848. During the years of Father Feely’s pastor¬
ate the Elgin parish included, besides the village of Elgin, Dundee,
Huntley, Turner Junction, St. Charles, Geneva, Blackberry, Sycamore
and “ The Barrens ” (near the present station of Gilberts). Mass was
St. Mary's Parish, Elgin, III.
31
said on every fourth Sunday at Elgin, “The Barrens,” St. Charles ana
Blackberry, and on occasional week days in the other places named.
On Trinity Sunday, May 26, 1850, Bishop Van de Velde was in
Elgin. Mass was said in Mr. Richard Keogh’s house ; later in the day
RT. REV. J. O. VAN DE VELDE.
Second Bishop of Chicago.
the bishop administered confirmation in the old, unplastered frame
church at “ The Barrens.” This was the first visit of a bishop to the
parish for this purpose. Thirty-nine males and forty females received
the sacrament of confirmation.
32
Golden Jubilee Souvenir
Father Feely was a man possessed of great energy, educated and
resourceful. He labored hard and incessantly for the spiritual welfare
of his people and for the betterment of their temporal conditions. He
exerted himself to the utmost in the collection of funds to build a church
in Elgin. The bulk of the contributions came from laborers then at
work on the railroad which was in course of construction through Elgin,
and from young men and women employed about the town and on
farms in the neighborhood.
RICHARD KEOGH’S HOME.
On a lot on the southeast corner of Gifford and Fulton streets
(obtained gratis some time previous of James T. Gifford, the founder of
Elgin), in the spring of 1851, Father Feely began the erection of the
cobble-stone church of the Immaculate Conception, the corner stone
of which was laid on Holy Thursday, April 17th, of that year. The
mason work was done by Patrick Hennessy and his brother William,
who gave much of their labor as an offering for their part of the good
work. The carpentering was done under the supervision of the late
John Kelley of Pingree Station.
St. Mary's Parish , Elgin, 111.
33
THE OLD COBBLE-STONE CHURCH OF THE IMMACULATE CONCEPTION.
ST. PATRICK’S CHURCH, ST. CHARLES.
34
Golden Jubilee Souvenir
During the time the Elgin church was in course of construction,
Father Feely began the erection of the stone church still in use at St.
Charles, and one of frame in Blackberry. He finished only the exterior
of these churches. St. Charles and that part of the parish then south
and west of it was divided from Elgin parish in 1853, and mass was
subsequently said at Elgin and “ The Barrens ” church on alternate
Sundays, and at other times among the parishioners as usual.
MEEHAN’S STORE.
It may be of interest to the parishioners of today to state that
during Father Feely’s pastorate, mass was said at the house of “Long”
John Murphy, which yet stands near the southeast corner of Dundee
and North streets, and at the house at the northeast corner of Center
and Milwaukee streets, which was built and then owned by Mr. E.
Barrett; also at the store building yet in use at the northeast corner of
Douglas and Dexter avenues, which was built and owned at the time
by the late Mr. John Meehan, and on the west side in a portion of the
St. Mary's Parish , Elgin , ///.
35
building now at 314 West Chicago street, which at the time was used
for school purposes, the teacher being the late J. B. Newcomb.
On June 5, 1853, the third Sunday after Pentecost, Bishop J. O
Van de Velde said high mass and gave confirmation to fifty-six persons
in Elgin, who were the first to receive the sacrament in this city. The
next day the bishop visited at the home of Mr. Patrick Keating at Fay-
ville. Late in the summer of this year Father Feely was transferred to
314 WEST CHICAGO STREET.
Mt. Sterling and Beardstown, Brown county, Ill., where he remained for
some time, and afterwards to St. Patrick’s Church, Chicago, where he
served as an assistant to Father P. J. McLaughlin, during the visita¬
tion of the Asiatic cholera and for some time later, when he resigned
and came to E'lgin to reside.
BIOGRAPHY OF FATHER FEELY.
Father Feely was born in County Galway, Ireland, and finished
his studies for the priesthood in St. Isidore’s College in Rome, Italy,
and was there ordained. While in Rome he mastered the Italian and
French languages. The first record of his appearance in America
seems to be at Peoria, Ill., where he was pastor of St. Mary’s Church
between 1846 and 1848.
36
Golden Jubilee Souvenir
Father Feely died at Elgin in 1864, aged about sixty years. His
remains rest with those of his relatives, the Keogh family, in the lot of
the latter in Elgin Cemetery.
HOME OF PATRICK KEATIXG
FATHER JAMES GALLAGHER, ELGIN’S FIFTH PASTOR.
The next pastor to assume charge of the parish of Elgin was Father
James Gallagher.
Father Gallagher was born in the parish of Kilgort, St. Johnston,
County Donegal, Ireland. In his youth he came to America and rela¬
tives think he began his ecclesiastical studies in St. Louis, Mo. He
came to Chicago in 1845 ar >d entered the University of St. Mary’s of
the Lake. He was elevated to the priesthood by Bishop Quarter,
September 19, 1846, and the next year was appointed to the pastorate
of Mt. Sterling, Brown county, with dependent missions at Versailles,
Beardstown and Pittsfield, Pike county.
The baptismal record kept by Father Gallagher indicates that he
was appointed to the parish of Elgin in November, 1853. His first
work here was to endeavor to complete the unfinished church, which he
succeeded in doing about 1855. Joseph Hutchison, then one of the
St. Mary's Parish , Elgin, III
3
i
FATHER JAMES GALLAGHER.
THE FOREGROUND IN THE CATHOLIC CEMETERY NEAR GILBERT’S
IS THE SITE OF THE OLD “BARRENS CHURCH.”
38
Golden Jubilee Souvenir
young men of the parish, did much of the plastering. The church was
dedicated August 26th of that year. During the same year, also, Father
Gallagher built a large frame church at Gilbert’s Station, on land given
by the late Daniel Pingree, about a mile west cf the old “ Barrens
Church the latter was then abandoned and moved awav.
4
THE SECOND HOUSE IN THE FOREGROUND FROM THE RIGHT
WAS FATHER GALLAGHER’S HOME.
Father Gallagher’s home in Elgin stood on a lot where is now the
Chicago, Milwaukee and St. Paul freight depot, or near it.
While boating on Fox River for pleasure with his friend Father
Herbert, who was with him for a visit, Father Gallagher was drowned
near the dam on June 13, 1858. His remains were buried beneath his
church, near the altar.
FATHER MICHAEL CARROLL, THE SIXTH PASTOR.
Father Michael Carroll was the next to succeed in charge of the
parish of Elgin. He said his first mass here on June 27, 1858. Dur¬
ing Father Carroll’s pastorate, the property on which St. Mary’s Church
now stands was secured and the building that stood on it served as a
parochial residence for many years.
Father Carroll did not live long to enjoy his new parish. He died
on December 29, i860. His remains, like those of his predecessor,
were interred beneath the church.
St. Mary's Parish, Elgin, III.
39
The Rev. Michael Carroll was born in Effin, County Limerick,
Ireland. No record of his early career has been obtained. He was a
pastor in Illinois before the diocese of Chicago was erected, having
RT. REV. ANTHONY O’REGAN.
Third Bishop of Chicago.
succeeded the Rev. George A. Hamilton, first pastor of the parish of
Alton, in 1841. While pastor of that parish the following missions
depended on his visitations : Brussels and Michael, Calhoun county;
40
Golden Jubilee Souvenir
Carroll Settlement, or Ridgeley, near Bunker Hill, Macoupin county ;
Monks Mound and Edwardsville, Jersey county, and Liberty, Adams
county.
Though mass was said in a temporary structure when Father Car-
roll went to Alton, the first real church in that parish, St. Mathew’s, was
built by him in 1845. There, in the following year, a successful mis¬
sion was given by the Rev. F. X. Wenninger, S. J.
On November 10, 1847, a Theological Conference of the southern
part of the diocese of Chicago was held at Alton, and was presided over
by Father Carroll.
FATHER MICHAEL CARROLL.
In February, 1849, the Rt. Rev. J. O. Van de Velde, the newly
consecrated bishop of Chicago, began the first visitation of his diocese
by administering confirmation in this parish.
St. Mathew’s Church was destroyed by fire in 1851. Father Car-
roll and some prominent members of his parish then proposed a change
of site ; in this they were supported by their bishop, who authorized the
erection of a new church, the present Cathedral. Divine service was
St. Mary's Parish, Elgin, III.
41
first held in the new church in 1846, Father Carroll officiating, though
but the exterior of the edifice was completed.
In 1857, when the Rt. Rev. Henry Damian Juncker, D.D., the first
bishop of Alton, left Dayton, Ohio, for his new field, Father Carroll
resigned and returned to his bishop in Chicago; afterwards he made a
visit to Ireland and the continent, and on his return to Chicago he was
appointed to the pastorate of Elgin.
THE SEVENTH PASTOR, THE REV. ANDREW EUSTACE.
On May 26, 1861, by the appointment of Bishop Duggan, the Rev.
Andrew Eustace came to Elgin to assume charge of the parish as its
pastor.
If no temporal structures today remain in Elgin as a testimonial of
his work in the parish, it is no evidence that he did not labor diligently
here for his people. Almost simultaneous with his coming to the place,
the clarion note of war reverberated o’er the land, calling the sons of
the North to the defense of their country. It is unnecessary here to
state that since the date of the celebrated “tea party” in Boston harbor
to the present time, the sons of the Catholic church give place to none
for patriotism or valor. In the fraternal strife of the Civil War this
parish sent more than its quota, from commander to private, to loyally
support the flag of the Union.
When the shadow of war’s grim specter hovers over any people*
the fathers and sons at the front, heroes though they be, do not meet
all the trials and sacrifices incident to such conditions. At the homes
they leave, from where the heart’s hopes and prayers of mothers, wives
and children follow their loved ones on the march through swamp and
over hill, plain and mountain, those who need the support and pro¬
tection of strong arms meet with equal fortitude and courage the priva¬
tions that ensue. Thus it was in Elgin ; yet, as reports of the frightful
carnage of this fratricidal conflict came from the South, the hearts of the
bravest sank. The majority of the people of the parish were yet poor.
With patriotism excited after listening to a war speech, often the head of
a large family of children, who depended on his earnings for support,
enlisted and went away, trusting to God to care for those he left behind.
These women and children did not look in vain to Father Eustace
for consolation or aid, and many were the demands made on his gen¬
erosity; a kinder-hearted man never lived, and when the sad tidings of
42
Golden Jubilee Souvenir
sickness in the camps and hospitals of the South, resulting from mias¬
matic fevers and privations on the march, or the dread news of the
death of a father, son or brother came, Father Eustace was found at the
side of the despairing to give hope with words of encouragement and
support.
During these trying times the good pastor did not neglect the
spiritual needs of his flock. In October, 1863 he secured, for the first
REV. ANDREW EUSTACE.
mission ever given in the parish, the services of the Redemptorist
Fathers Giesen and Bradley. The mission was very successful, great
crowds of people were in attendance, many of whom were non-Catholics.
The mission in Elgin terminated on the 18th of the before-mentioned
month. As a memorial of the mission a large wooden cross was placed
on the wall near the gospel side of the altar, where it remained until the
old church was remodeled years afterwards. After finishing in Elgin
St. Mary's Parish, Elgin, III.
43
the good missionaries, with the pastor, went to Gilbert’s to give the
people in that part of the parish the benefits of a mission also.
While in Elgin Father Eustace labored earnestly for the welfare of
the church of which he was a worthy priest. In 1868 he was assigned
by his superior to the parish of Lockport, Illinois. On the 5th day of
March of that year Father Eustace bade adieu to his congregation, and
soon afterwards departed for his new field, taking with him the best
wishes of the people of Elgin.
BIOGRAPHY OF FATHER EUSTACE.
The Rev. Andrew Eustace was born in the city of Dublin, Ireland,
where he attended school until his fourteenth year, and then entered
the Seminary of Castleknock, in the same county, where he remained
two years, preparatory to entering Maynooth College, and then passed
examinations—the youngest in his class. He remained in Maynooth
several years, until the death of his parents, that of both occurring in
the same month. In the early 50’s he came to his relative, the late
Archbishop Kenrick of St. Louis, Missouri. In October, 1854, he
entered the famous Carondolet Seminary, then under the presidency of his
old friend, Father Feehan, late our most reverend archbishop. In the
spring of 1857 he became affiliated with the diocese of Chicago and on
the 13th of August following he was ordained in St. Mary’s Cathedral
by the Right Reverend Anthony O’Regan, then bishop of this diocese.
After exercising the ministry in Chicago for a short time Father
Eustace was appointed to the pastorate of McHenry, McHenry county,
with its out-missions, and while in that parish he made his home at
Richmond, where he built “a fine little church.” He built also a par¬
ochial residence in McHenry, but was assigned to the parish of Elgin
be f ore its completion. After leaving Elgin Father Eustace had charge
of the parish of Lockport and its missions. At Lockport he enlarged
the parochial residence. About 1871 he was invited by his cousin, Arch¬
bishop Kenrick of St. Louis, to his diocese and was made pastor of the
important parish of St. Michael’s in that city. There, for nearly twenty-
one years, Father Eustace administered to the wants of his people and
made many improvements, to meet the requirements of the parish.
In 1891 Father Eustace suffered a severe attack of the grippe,
which was followed by other ailments, necessitating his resignation as
pastor of St. Michael’s. On the 30th day of July, 1892, he was taken
44
Golden Jubilee Souvenir
to the Mullamphy hospital in what was thought to be a dying condition,
but his splendid constitution enabled him to survive almost eight
months longer. He died on Tuesday, March 21, 1893, just within a
RT. REV. JAMES DUGGAN.
Fourth Bishop of Chicago.
week of the 60th anniversary of his birth. He was attended in his last
moments by Father Granville, chaplain of the hospital.
Father Eustace was beloved by all who knew him. He was pos¬
sessed of more than ordinary information, was charitable to the poor, a
St. Mary's Parish , Elgin, III.
45
sincere friend and a faithful worker in the vineyard of the Lord. His
remains repose in the priests’ circle in the beautiful Calvary Cemetery
at St. Louis, near those of his cousin and godfather, Archbishop
Kenrick. May he rest in peace.
THE REV. TERRENCE FITZSIMMONS,
THE EIGHTH PASTOR.
At the solicitation of the Very Rev. Dr. Dunn, the vicar general
of the diocese, the Rev. Terrence Fitzsimmons withdrew from the
REV. TERRENCE FITZSIMMONS.
pastorate of Hartland and assumed charge of the parish of Elgin.
He appeared here for duty on the 8th day of March, 1868.
Father Fitzsimmons came to his new field with a mind replete with
knowledge, with many years’ experience in the ministry, and with a
determination to do all in his power for the improvement of his parish.
Like Father Eustace, he was a man possessed of large physical propor-
46
Golden Jubilee Souvenir
tions and a genial, hospitable disposition. He readily formed new
acquaintances, whose respect he afterwards retained. Among the
young people, especially those employed in the watch factory in Elgin,
he became very popular, many of whom were parishioners or acquaint¬
ances years before in the vicinity of Boston, Mass.
Father Fitzsimmons was an earnest advocate of the doctrine of
Father Matthew, Ireland’s great apostle of total abstinence. In the
fall of 1872 an organization known as “The Young Men’s Catholic
Temperance and Benevolent Association ” was founded, which soon
ST. MARY’S CHURCH, GILBERTS.
included among its members nearly all the young men of the parish.
A little later a similar organization was formed by the older men of the
congregation. During the existence of these organizations, which was
many years, they had the respect and support of the community at
large. Frequent entertainments under their auspices were given, which
were enjoyed and were usually attended by the members and their
friends in large numbers. To this day the good results of adherence to
the principles of these associations are noticeable in the parish. The
good priest also formed other sodalities and societies among the young
people, all of which were to him a source of pride and satisfaction.
St. Mary's Parish, Elgin, 111.
47
For some years after Father Fitzsimmons came here, he said the
last mass at Gilbert’s station on alternate Sundays. On these days, as
did his predecessors, he gave the people of Elgin the benefit of an early
mass before he took his long trip, winter and summer, to and from the
mission church. This ride was usually taken behind a pair of good
horses of his own. It afforded him much pleasure to possess fine-bred,
TIIE COBBLE-STONE CHURCH AND FATHER FITZSIMMONS’ RESIDENCE.
speedy animals, of which he was a judge. An occasional drive
behind these was his only indulgence and recreation.
In 1872 the parish was again divided and Gilbert’s Station attached
to the newly-formed parish of Huntley. After this occurrence the
pastor of Elgin was enabled to devote to the people of the town and its
immediate vicinity his sole attention.
Realizing the necessity of early religious training for the children
of the parish, in unison with other educational development, Father
Fitzsimmons, in 1874, broke ground for the stone and brick structure
48
Golden Jubilee Souvenir
now known as St. Mary’s Academy, though it was his intention to
dedicate it to St. Rose of Lima, the first canonized American. The
funds for the erection of this fine edifice were obtained from the parish-
RT. REV. THOMAS FOLEY.
Fifth Bishop of Chicago.
ioners by contributions and as the result of church fairs, which were
first introduced here under Father Fitzsimmons’ supervision.
Before the school building was completed, a wave of monetary
depression passed over the country which was a source of discourage-
St. Mary’s Parish, Elgin, III.
49
ment to the poor priest and the beginning of much subsequent trial,
and it yet remained unfinished when Father Fitzsimmons resigned the
pastorate of Elgin in the fall of 1877. In 1879, having disposed of his
property, he went to Chicago to reside with his nephew and namesake,
Terrence Fitzsimmons.
The Rev. Terrence Fitzsimmons was born in County Cavan,
Ireland. His childhood was spent on his father’s farm. At the age of
twenty years he bade adieu to his friends and went to Boston, Mass.
He began at once classical and theological studies at Philadelphia
and Montreal and was ordained a priest in 1835. He returned to
Massachusetts, and remained at South Boston twenty years, where
he did great good in the temperance cause, having at one time the
leadership of 1,700 persons.
He made two visits to Europe, learning to speak the Italian,
French and Spanish languages fluently, and acquired great funds of
information. He came west in 1857, taking up a residence at Hartland,
McHenry county, Illinois, where he was assigned by Bishop Duggan.
Besides Hartland, his charge included Harvard, Woodstock, Crystal
Lake and vicinity. This he surrendered when he was transferred to
Elgin.
For nearly forty-five years did this venerable priest perform his
labors, erecting during this time thirteen churches, convents and insti¬
tutions of learning, including one in this parish.
Father Fitzsimmons died suddenly, immediately after saying mass,
at the home of his nephew, 138 Hubbard street, Chicago, Illinois, on
December 8, 1880, in the sixty-eighth year of his age. He was exten¬
sively known and had many friends to whom he was endeared by his
unpretentious, faithful and efficient work. His remains repose in
Calvary Cemetery, Chicago.
REVEREND JOHN MACKIN, THE NINTH PASTOR OF ELGIN.
In the County Armagh, Ireland, a county hallowed by the works of
St. Patrick, his sisters and disciples, in the year 1833, John Mackin was
born. From early youth, when he began to form plans for his life
work, he had but one idea—that of the priesthood.
He studied at the renowned Seminary of All Hallows, Ireland, and
was there ordained in 1861 for the diocese of Chicago. Bidding adieu
to his kindred and the scenes of his childhood, soon after his ordination
50
Golden Jubilee Souvenir
he sailed for America. Entering his chosen field, he was assigned by
the Right Reverend James Duggan, then bishop of the diocese, to
St. Mary’s parish, Chicago, where he officiated for two years, when he
was made pastor of Lockport, with its out-missions of Lemont and Sag
Bridge.
At Lockport he built the tower of the old St. Denis’ Church and
placed therein the bell still in use.
REV. JOHN MACKIN.
St. Mary’s parish, Peoria, became his next charge, becoming there
the successor to Father Abram J. Ryan, “ the poet priest of the South.”
In this parish Father Mackin built and established one of the best
parish schools in the State. He became pastor of Peoria in March,
1864, and remained until June 8, 1871, when he was transferred to Joliet,
where for many years he was pastor of St. Mary’s parish.
On the second of September, 1877, during the celebration of his
first mass in Elgin, Father Mackin announced that at the command of
his bishop he came to assume charge of the parish; then proceeding
St. Mary's Parish, Elgin , III.
5 ]
to the delivery of a sermon evinced pulpit ability few preachers can
hope to attain, much to the pleasure and gratification of his hearers.
As soon as he was settled in his surroundings, Father Mackin
immediately bent to his priestly duties. Observing the old church
edifice to be no longer adequate to the requirements of the parish,
under the supervision of a Mr. Garvy of Chicago, he had it remodeled
and enlarged by veneering the walls of the old structure with brick and
adding a transept of the same material.
REMODELED CHURCH AND THE PAROCHIAL RESIDENCE.
While this work was in progress, the remains of Fathers Gallagher
and Carroll were removed from their resting places beneath the old part
of the church and appropriately reinterred beneath the new addition.
By the end of 1879 the exterior was completed, and soon the interior
was finished and refurnished with new altars, pews and stations of the
cross, to the entire satisafction of priest and people.
Father Mackin next induced the Sisters of the B. V. M. to locate
in the parish and transferred to this order the unfinished parochial
school property, upon their agreement to assume the debt on and to
complete the same.
Golden Jubilee Souvenir
52
On the lot in Gifford street adjoining the church a few years later
Father Mackin, at a cost of about $6,000, built a parochial residence.
Here, soon after its occupancy, while the pastor was in the East on a
needed vacation, Father Patrick Eugene Turner, a young priest from
Chicago who came as a substitute during Father Mackin’s absence, died
suddenly with symptoms of appendicitis.
* * * *
ESTABLISHMENT OF ST. JOSEPH’S CHURCH.
In 1887 a number of representative German Catholics of the parish
secured an option on the brick Presbyterian church edifice in Villa
street, near Chicago street, which later, by the authority of the arch¬
bishop, was purchased. After reconstructing the interior to meet the
requirements of the new congregation, it appeared a neat little chapel.
The Germans then withdrew from the old and formed a new parish,
which has been served in turn as pastors by Fathers B. Westharp, Arthur
Riss and Joseph Rohde. Father Rohde was appointed August 15,
1901, and is doing his best to advance the interests of his charge.
^ =* * #
Though the unforeseen delay in the publication of this volume has
been a source of some disappointment, it affords us pleasure, as it goes
to press, to add to the preceding brief record of St. Joseph’s parish a
memorandum of its progress in the interim, much of which is due to
the encouragement and guidance of its zealous pastor, Father Rohde.
Within the past year it was determined by priest and people that
the old church in Villa street and the school room in its basement were
too small for the growing congregation, which now numbers more than
one hundred families. In the fall of 1902 it was disposed of, together
with the adjoining property on Chicago street, which belonged to the
parish. What was long known as the Schaller property, on Division
street, between Center and Geneva streets, was then secured, at a cost
of about $9,600, as a site for a new church and parish school building ;
the structures standing thereon to be used as a pastoral residence and
a home for the sisters, who would have charge of the school.
To Mr. J. W. Brinkmann, of Chicago, the well-known church archi¬
tect, was entrusted the work of plans and specifications for the new edi¬
fices. These were soon presented and accepted, and in May, 1903, the
54
Golden Jubilee Souvenir
contracts were let and ground broken for foundations of the new build¬
ings. So rapidly did the work progress the school building was under
roof and the church well under way when the Right Rev. P. J. Mul,
doon, bishop of the archdiocese, came on the evening of June 21, 1903-
to lay the corner stone of the church. This ceremony was witnessed
by a concourse of interested people, that covered the parish grounds
and the adjacent streets, the most of whom, including courts of the
Catholic Order of Foresters, from Chicago, Aurora, Winfield, West
Chicago, Hampshire, Volo and Elgin, accompanied by a brass band?
met the Right Rev. Bishop and the accompanying clergy on their arri¬
val in the city and escorted them to the parochial residence.
The congregation took possession of and heard the first mass in
the new church, which was said by Father Rohde, assisted by Father
Hoendrup, of Shermerville, on Sunday, August 23, 1903. The citizens
of Elgin, in general, congratulate the pastor and the congregation in
the speedy and successful termination of their efforts and share with
them the pride all must feel in the erection of another temple to Christ¬
ianity that is an ornament to our city.
The new St. Joseph’s church is of Toronto pressed brick of a dark
red shade, with trimmings of Bedford sandstone and substructure of
Joliet sandstone. It is Romanesque in design. The tower is 100 feet
in height. The auditorium is 125x39 feet, and the center elevation of
the arched and ribbed ceiling is 35 feet. The interior trimmings are of
hard pine, with flooring of hard wood. The three altars are of a beau¬
tiful Roman pattern, and together with chancel rails and pews are of
oak, designed and manufactured by Messrs. Hann & Wanzerin, of
Milwaukee, Wis.
The seating capacity of the church is about four hundred. The
entire parish buildings will be heated from a steam plant located in the
basement of the church.
The new parochial school house is located just to the northeast of
the church, and is also of brick, 25x58 feet in dimensions. Though
unpretentious in exterior appearance it is neatly finished and comforta¬
ble in the interior, and can readily accommodate one hundred pupils.
It has two nice large rooms, a good basement and ample play ground
for the children. The two rooms are so arranged with folding doors
they can be readily transformed into a large hall.
The school will be presided over by the Sisters of St. Frances,
whose reputation as instructors need no testimonials in the community.
NEW ST. JOSEPH’S CHURCH,
56
Golden Jubilee Souvenir
The total cost of the church and school building will be inside of
$ 20 , 000 , which, taking the price of material and labor at the present
time into consideration, speaks well for the judgment and attention of
those who had the work in charge.
BIOGRAPHY OF REV. JOSEPH RHODE.
Father Joseph Rhode was born March 19, 1843, in Rietberg t
Westphalia, Germany. He completed his grammar school course in
the German Gymnasium of his native town and then entered Pader-
berg College, where he studied for six years, graduating with honor.
At the seat of the bishopric, which is located in the college town, he
was elevated to the priesthood in 1870. After serving in the capacity
of a priest in his native country for six years he came to Chicago.
Since coming to this archdiocese Father Rhode has worked dili¬
gently and successfully in many German parishes and missions.
Among them before coming to Elgin he served at St. Peter’s, Chicago,.
Kankakee, North Aurora, and Volo and Fremont Center, Lake county,.
Illinois.
# * * ^
After the Third Plenary Council Father Mackin was made an
irremovable rector and a member of the archbishop’s council.
During his pastorate in Elgin the following young priests in the
order named served as Father Mackin’s assistants: Fathers Thos.
Carroll, Edward M. Griffin, J. Sullivan, Joseph Dwyer and F. A. Lynde.
Of these but Father Griffin, now an assistant with Father H. O’G.
McShane in Chicago, and Father Lynde survive.* Father Carroll died
in Ireland, while on a visit in pursuit of health. Father Sullivan died
in Chicago of blood poisoning, contracted while attending a patient’at
a hospital. Father Dwyer met a sudden and accidental death in an
Eastern city. After celebrating mass, while crossing a street with a
brother priest, he was run down by a street car. He died soon after¬
ward with true Christian submission to the will of Divine Providence.
Late in the fall of 1896 Father Mackin began the erection of the
magnificent new church of St. Mary’s, the corner stone of which was
laid July 31, 1898. With a pardonable pride he watched the noble pile
assume its vast proportions, but he did not live to say mass in it. With
*Father Lynde died at Boulder, Colorado, September 30, 1902, since this article:
was written.
PRIESTS WHO ASSISTED FATHER MACKIN.
'58
Golden Jubilee Souvenir
the humility and resignation of the true priest that he was, after a
long sickness, he surrendered his soul to the God who gave it on the
twenty-fourth of August, 1899. And sadly enough the first services in
the new church were those of his own funeral, with its mass of requiem,
the celebrant of which was his cousin, the Reverend M. T. Mackin,
pastor of St. Brendan’s Church, Chicago. Father H. P. Smyth, pastor
of St. Mary’s Church, Evanston, delivered the funeral sermon, during
which he paid an eloquent and merited tribute to the life of the deceased
pastor. Near a hundred of the clergy of the diocese came to pay hom¬
age to the memory of the good priest and to assist at the mass for the
repose of his soul. And spacious as is the new church, its capacity
was inadequate to the demands for admission of the throng of citizens
and parishioners, who were there to attend the obsequies, and offer with
humility their prayers that the soul of the priest who had unpreten¬
tiously, for twenty-two years, labored among and for them, with all those
of the faithful departed, might, through the mercy of God, rest in peace.
The casket containing the remains of Reverend John Mackin is
inclosed in a brick vault beneath the floor on the west side of the
church, about six feet from the wall near the angle of the transept,
opposite a tablet which was erected to his memory.
In person Father Mackin was of medium height, spare of build
and was of a nervous sympathetic temperament. A glance at his clean¬
out features would evince the dignified scholarly gentleman. His
ideals were of the highest order and he strove to attain them.
Though sensitive and jealous of his rights, he willingly accorded
others the same consideration he sought himself. He possessed great
mental capacity. He was alert and always a student. His ability and
intellectuality were recognized by his archbishop and the priests of the
archdiocese, who often sought his opinions and advice in their councils.
If this gave him any pleasure, it was only as testimony to his rectitude,
candor and honesty. He was an eloquent preacher. Though unpre¬
tentious in regard to oratory, his sermons and discourses glowed with the
fire of genius, were always instructive and interesting and seldom failed
to find responsive chords in the hearts of his congregation.
The gentleness of his disposition, the simplicity and regularity of
his daily life, his devotedness and self-sacrifice as pastor, his kindness
to the poor and afflicted, his consideration to the erring and fallen, all
these, combined with his disregard for self, rendered him a model priest.
St. Mary's Parish , Elgin, III.
59
He commanded the respect of all who knew him. The memory of
his beautiful character will long remain a cherished remembrance among
his people.
Father F. A. Lynde, who came from Aurora, Illinois, in the spring
of 1892, to assist Father Mackin, remained in charge of the parish
after the death of that revered priest.
THE OLD CHURCH, DECEMBER 17, 1899.
In his efforts to raise money for the completion of the church
Father Mackin was rendered efficient aid by Father Lynde, who did all
in his power to carry out the plans of the deceased pastor when the
burden rested upon his own shoulders. In the fall of 1899, Father D.
J. McCaffrey of Chicago came to assist Father Lynde in administering
to the demands of the parish.
Through the efforts of these priests, with the support of the con¬
gregation, the new church, though far from completion, was ready for
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Golden Jubilee Souvenir
occupancy when the newly appointed pastor, the Rev. John J. McCann r
came on December 24, 1899, to assume control of the parish.
On December 17, 1899, Father Lynde celebrated the last mass
said in the old Church of the Immaculate Conception, about which are
clustered memories of other days. Within its sacred walls most of the
congregation of today were baptized and confirmed. Here many were
joined in the holy bonds of matrimony and went forth with the priest’s
advice and benediction in happiness, good Christians and useful
members of society. And here, above the biers of our departed kindred
and friends, have we heard the last requiem sung and the last rites read
ere we laid to rest all that was mortal of the dear ones, whose voices,
now hushed forever, we heard in prayer and chant so often in praise to
the meek and lowly Nazarene.
Father Lynde remained an assistant with Father McCann until
September, 1900, when the condition of his health forced him to seek
relief in a milder climate.
BIOGRAPHY OF FATHER LYNDE.
Rev. Francis A. Lynde of the archdiocese of Chicago, was born
in Chicago, Jan. 19, 1864. The family moved to Waukegan, Ill., dur¬
ing his childhood, and his early education was received in the Waukegan
parochial school. He made his classical and theological studies in the
Niagara University, and was ordained to the priesthood by the late
Bishop Ryan, C. M., of Buffalo, N. Y., June, 15, 1889.
His first appointment in the Chicago archdiocese was at Dixon,
Ill., where he remained two years. He was one year assistant pastor
at Aurora, Ill., and eight years assistant pastor to the late Father
Mackin, Elgin, Ill., and acting pastor at Elgin following the death of
Rev. Father Mackin until the appointment of the present pastor,
Rev. John J. McCann.
In September, 1900, he was obliged on account of failing health to
relinquish active duty and seek restoration in Colorado. While in the
West he visited many places, even going as far as El Paso, Texas, where
he spent the early part of the year 1902 in his efforts to regain health,
which at the time seemed to be improving. Late the following spring
he returned to Colorado, where his remaining strength gave way, his
malady, tuberculosis, complicated with stomach trouble, having baffled
the best medical skill. He died at Boulder, Colorado, Sept. 30, 1902.
St. Mary's Parish, Elgin, III.
61
The remains were brought to Chicago by his mother, and the funeral
was held from her home, 267 Webster Avenue, Saturday morning,
Oct. 6th, to St. Vincent’s Church, where the service began at 9:30, with
the office of the dead chanted by about fifty priests of the archdiocese,
among whom was Father Grace, a professor at Niagara University, and
many of his classmates.
The solemn mass of requiem was sung by Father E. W. Gavin of
Waukegan, for whom in boyhood the deceased served mass; Father
Foley of Pullman was deacon, Father J. B. Feeley of Harvey was sub¬
deacon, and Father J. M. Scanlan of St. John’s Church, Chicago, was
master of ceremonies.
Father P. C. Conway of St. Pius’ Church, Chicago, a classmate of
Father Lynde’s, preached the funeral sermon, an eloquent and touching
discourse, during which he paid a glowing tribute to the disposition,
life work and death of the deceased, following with words of sympathy
and encouragement to the bereaved mother—widowed since the infancy
of Father Lynde; her husband, a Union soldier, was killed during
the Civil War—and to the loving and self-sacrificing sister.
After the services in Chicago, the funeral cortege was by train to
Waukegan, where, after a short service at St. Mary’s Church, the inter¬
ment took place in the parish cemetery. Revs. E. W. Gavin,
P. C. Conway, E. A. Murphy, J. J. Morressey, M. Sullivan, Joseph
Joyce and T. Kearney officiated at the grave.
Laying ot Corner Stone of New Church.
REV. P. GILDEA.
The corner stone of the present beautiful edifice was laid Sunday
afternoon, July 31, 1898. It was a day and a scene not soon to be for¬
gotten by those who were fortunate enough to be present. The weather
was perfect. The people began to arrive early, so that every inch of
space in and about the church was taken long before the time appointed
for the ceremony. There must have been three thousand people pres¬
ent, Catholics and non-Catholics. The walls of the new church had
risen to a height of some six feet; they were profusely decorated with
the national colors. The floor had been put in place, and here seats
had been reserved for the leading members of the congregation and
other prominent citizens.
At 3.30 p. m. the strains of martial music were heard. The Elgin
military band, led by Mr. J. F. Tetzner, swung around the corner of
Chicago and Gifford streets. Then came the Catholic Foresters, Elgin
Court No. 137, and St. Joseph’s Court, one hundred and fifty in num¬
ber. They made a splendid appearance as they marched along at a
lively pace, honest enthusiasm written upon their manly faces. After
the Foresters had taken their places, the crowd settled back to waiting
patiently once more. The sun beat down in all its July fierceness.
Those who had parasols put them up; those who had not wished
they had.
About 4 o’clock there was a sharp clicking of watches. It was
the hour fixed for the ceremony. All eyes were on the parochial resi¬
dence. At last the procession came forth, glistening in vestments of
white and gold. First came the cross-bearer, bearing aloft the emblem
of salvation ; then came two acolytes with lighted candles. After them
came the clergy, two and two, and lastly came Father Mooney, the
chancellor of the archdiocese, who was to perform the ceremony. He
was vested in alb, stole and cope. The procession wended its way
slowly from the parish house to the new church, the crowd respectfully-
parting to make way.
62
St. Mary’s Parish, Elgin, III.
And here some indefinable feeling of awe and reverence seemed
to creep over the waiting multitude. Even the whisperings of conver¬
sation gradually died away. And when the procession reached the
place designated for the High Altar, and marked by a large wooden
cross, every sound was hushed. “ Quam dilecta tabernacula tua!”
“ How lovely are thy tabernacles, O Lord of Hosts ! ” Rich and clear
came the words, borne on the warm afternoon air. The people bowed
their heads; some knelt, and a few of the older people wept silent
tears. Perhaps they were thinking of another corner stone that was
laid fifty years ago. “ Blessed are they that dwell in thy house, O Lord ;
they shall praise thee forever,” continued the chanting priests. “Bet¬
ter is one day in thy courts above a thousand. I have chosen to be an
abject in the house of my God, rather than to dwell in the tabernacles
of sinners. For God loveth mercy and truth; the Lord will give grace
and glory. He will not deprive of good things them that walk in inno¬
cence. O Lord of Hosts, blessed is the man that trusteth in thee.”
(Psalm 83.) While the priests sang this psalm, so beautiful in itself,
and so appropriate for the occasion, the officiating priest blessed the
place intended for the main altar. The procession then moved to the
other end of the building, or to that part of it fronting on Fulton street,
where the corner stone was held in mid-air, ready to be dropped into its
place on a moment’s notice. Some appropriate prayers were here re¬
cited. “ O Lord Jesus Christ, Son of the living God, who art the Stone
cut without hands from the mountain, make firm the stone about to be
placed in thy name.” Then the priest sprinkled the stone with holy-
water, and cut the sign of the cross on it three times with a mason’s
trowel, using at the same time the invocation of the blessed Trinity—
“ In the name of the Father, and of the Son, and of the Holy Ghost.”
Again the celebrant prayed. “ Bless this stone, O Lord, and grant,
through the invocation of thy name, that all who give towards the build¬
ing of this church, with a pure intention, may receive health of body
and peace of soul, through Christ our Lord. Amen.” Then the litany
of the Saints was recited, followed by Psalm 126. “Unless the Lord
build the house, they labor in vain that build it. Unless the Lord keep
the city, he watcheth in vain that keepeth it.” And so on to the end
of the psalm. At a sign from the master of ceremonies, the stone,
guided by the hand of the priest, slowly settled into its place. Other
prayers were recited, other psalms were sung, the walls of the church
were sprinkled with holy water, and the ceremony was over.
(34
Golden Jubilee Souvenir
Thus was laid the corner stone upon which has since been raised
the beautiful church that now graces the northwest corner of Gifford
and Fulton streets. Church of the Immaculate Conception it was then
called, although the name has since been changed to that of St. Mary’s
by the authority and approval of the archbishop. The corner stone
THE LAYING OF THE CORNER STONE.
itself can easily be seen by anyone entering the church from Fulton
street. It is on the right hand side of the main entrance, about six
feet above the ground. It is a beautiful sand stone, weighing eighteen
hundred pounds, and bearing on its face the simple inscription, “ St.
Mary’s, July 31, 1898.” There was placed in the corner stone, in a
hollow made specially for that purpose, a strong box of copper, con-
St. Mary’s Parish, Elgin, III.
65
taining copies of the daily papers, samples of the coins of the United
States, and some ecclesiastical documents. These, no doubt, will be a
subject of interest for the antiquarian of some future day.
This sketch would be incomplete without some account of the ser¬
mon delivered on the occasion by Father Egan of Auburn Park, Chi¬
cago. It was pronounced a masterly effort in sacred eloquence by
those who heard it. Unfortunately, however, we have not been able to
find any manuscript of the sermon. The only reference we have a
hand is the Elgin Daily Courier of August i, 1898.
Father Egan gave a brief outline of the history of the Catholic
Church, showing that it was the oldest society in existence bearing the
name of Christian. In part, he said : “Christ came on earth to save
mankind from sin and the consequences of sin. This He accomplished
by His life and teaching, and especially by His death on the cross. Be¬
fore going back to His Father, before He ascended into heaven, Christ
founded an organization or a society that was to continue the work He
had begun. This society, this organization, is the Catholic church, the
same that exists today in all parts of the world, teaching the same doc¬
trines that Christ taught, administering the sacraments as He instituted
them, exercising the corporal and spiritual works of mercy as He com¬
manded. Your church, your congregation here in Elgin, is a branch of
that glorious institution.”
The preacher then went on to say, that as Christ really dwelt in
every Catholic church by means of His eucharistic presence, no pains
should be spared to make His dwelling place all that it should be. No
temple could be too magnificent for Him, whom the heaven of heavens
cannot contain.
Father Egan commended the pastors and the people of Elgin for
their taste, their generosity and their enterprise, of which he saw ample
evidences before him. He did not hesitate to say that the Elgin
church promised to be the most beautiful of all suburban churches in
the archdiocese. He earnestly exhorted the people to continue in their
generosity, not to relax their efforts till every cent of debt was paid.
They could then call the church their own, and offer it to God as a
tribute of their homage and devotion.
A subscription was then taken up, some of those present contrib¬
uting quite generously. A good sum was realized, which was used in
helping to defray the expenses of the day.
66
Golden Jubilee Souvenir
Some figures may be of interest here. The new church is one hun¬
dred and thirty-two feet in length, and seventy-two feet wide in the tran¬
sept. The roof is sixty-three feet high; the clear-story walls are forty-
three feet. The tower will be one hundred and seventy-five and one-
half feet. The interior woodwork is of oak. The seating capacity is
eight hundred and ten. The cost, exclusive of furniture, is forty thous¬
and dollars. The architect was Martin Carr of Chicago.
THE FIRST CHILD CHRISTEXED AND THE FIRST COUPLE MARRIED
IN THE NEW CHURCH.
Among the priests present on the occasion of the laying of the corner
stone were: Fathers P. A. L. Egan, N. J. Mooney, P. J. Muldoon, B.
P. Murray, M. T. Mackin, Ed. A. Murphy, P. J. McDonnell, H.
O’Gara McShane, D. E. McGuire and D. Hayes, all of Chicago; Wil¬
liam J. McNamee of Joliet, M. Stack of St. Charles, H. P. Smyth of
Evanston, George H. Rathz of Batavia, Joseph T. Shields of St. Louis
and Joseph Rohde, St. Joseph’s.
The altar boys were Edward Kelley, James Meenagh and George
McLoughlin.
ST. MARY’S CHURCH
Salutatory.
St. Mary’s Church, Elgin, December 24, 1899. Rev. John J. McCann.
It is hardly necessary for me to say that I am delighted at my
appointment to the pastorate of this great parish of St. Mary’s, Elgin.
The fact that it is one of the ten irremovable rectorships of the arch¬
diocese makes it a most desirable charge. More than that, the reputa¬
tion which it has long enjoyed for its intelligent faith, its piety, its
generosity and its spirit of union and good will, makes it worthy the
ambition of any priest.
While I am more than pleased at my appointment, I assure you
it is not in a spirit of pride that I enter upon my duties. That memo¬
rial tablet over there "is sufficient to stifle any such feelings. That
marble recalls the memory of my predecessor, a priest universally
respected for all the solid qualities that go to make a man and a priest.
His life on earth is ended, his work is done, and the verdict of the
world is that his life was a noble one and his work well done. When
he died he had to his credit forty years of faithful service in the priest¬
hood. In the natural order of things I have many years yet to live
and the greater part of my work is still before me. That tablet speaks
of work accomplished. In me you can see at most the promise of
work to be done.
The task assigned me is a great one, materially and spiritually con¬
sidered. I approach it with humility indeed and yet with hope. I feel
confident of success, first, because hope and courage are natural to my
youthful years. Another reason of confidence is the fact that I come
here not without experience. During the last five years I have had a
fair measure of success in a field that few cared to enter and where
failure was prophesied for me. My work in Oregon, Polo, Byron and
Ashton, the missions under my charge, more than anything else secured
for me the promotion to this parish.
I feel confident of success also, because I trust in the hearty
cooperation of Father Lynde, who has labored so long and so well in
68
St. Mary's Parish, Elgin, III.
69
your midst. He is acquainted with all of you and is familiar with the
affairs of the parish. Since Father Mackin died his position has been
a very trying one. Not knowing when a new pastor would be
appointed or what would be his work, he had to exercise the greatest
prudence. He would naturally fear to do anything which the new
pastor might not approve. When I came and learned of what he had
done I could not but congratulate him. He had filled a difficult position
well. I am pleased to bear witness to his good work. I feel that we
understand each other perfectly and I feel certain that his future
cooperation will greatly tend to lighten my labor.
Finally, I trust in the zeal and generosity of the whole parish, not
forgetting even the children. What has been already done speaks vol¬
umes for your good will and generosity. Loving your former pastor,
as I know you did, I am sure you are most anxious to see this church
completed and paid for, because you know how much he desired it.
Moreover, this is to be the temple of God; not a place where you come
to offer worship merely, but a place where God is to dwell corporally
in the blessed sacrament. Here in the tabernacle our blessed Lord
shall ever reside. This church is to be God’s house in the literal sense
of the words. Believing this, as you do, you must be ready to work
and contribute that it may be worthy of God.
Above all, I trust in the grace of God. Without His grace we
would work in vain. Pray, therefore, that He may lavish His grace on
us priests and on yourselves. Doing all we can ourselves by our nat¬
ural power, God’s grace will not permit that our efforts fail.
Still, my dear brethren, the material work before us is only one
part of our duty. It is a great work, but it is not all. Nor is it the
more important The end of religion is not the erection of churches
and schools and the holding of great ceremonials. These are only a
means to an end. The end of them all is our own personal sanctification.
We must not, therefore, imagine that we have done our duty
when we have completed and paid for our church edifice. In the mean¬
time we must labor for our own sanctification. We must be holy, as
God is holy, if we hope to abide with Him in eternity.
We priests are the ministers of God, empowered and commanded
to assist you in the work of personal sanctification. God has appointed
us to preach His gospel, to administer His sacraments, the channels of
grace, and He desires us to be models of the virtues which we inculcate*
I do most earnestly pray that we shall not be wanting in our part, and
TO
Golden Jubilee Souvenir
you must pray for us, “lest,” as St. Paul says, “after we have preached
to others we ourselves should become castaways.”
Without going into details, I can at least promise that we shall
give you the best service in our power. In the old church many things
were difficult or impossible which here are feasible. Father Mackin
had planned many improvements in the way of devotions and sodalities
when he should have moved into this new building. I shall endeavor
to carry them out as I learn your wishes and needs and as opportunity
offers. We shall do all we can to encourage the choir. In my estima¬
tion good music is a most important feature of church service. I am
gratified to find here such an excellent choir and I shall do all I can to
assist and encourage them.
Finally, the children shall come in for a large share of my attention.
If we would perpetuate the church we must see to the early training of
the children. The future of the church depends upon their education.
The intelligent faith, the piety, the generosity and general good spirit
of this parish is due in very great measure to the influence of the school
which you have had in your midst so many years. In every place where
these sisters have schools they enjoy the highest reputation as teachers.
Whatever I can do to further their work I shall be most happy to do.
All thoughtful men will admit that where it is possible, a school in
which science and religion go hand in hand is the ideal one. Here in
this parish we have such a school and I would like to see you all take
advantage of it.
In conclusion, there are two suggestions which seem appropriate
on this occasion. We are opening today the magnificent edifice which
Father Mackin so longed to see completed. I would suggest, therefore,
that you offer your prayers and communion for the repose of his soul.
I would also ask you to pray for us priests who are to continue his
work. Pray that we may not succumb to the burdens and heat of the
day. Pray that we may labor faithfully all the day, so that we may not
fear to meet the Lord of the harvest when at eventide the angel of death
shall summon us home.
THE FIRST ARCHBISHOP OF CHICAGO AND HIS AUXILIARY BISHOPS
Rev. John J. McCann.
THE TENTH PASTOR.
Rev. John J. McCann was born in Providence, Rhode Island, Octo¬
ber 25, 1862. He is the son of George T. and Catherine McCann
of Aurora, Ill, to which place the family moved in July, 1866. Father
McCann attended the Aurora public schools, and had spent one year
in the high school when he went to college. Entering St. Viateur’s
College, Bourbonnais, Ill., in September, 1877, he remained there five
years in the study of the classics and philosophy. He studied theology
and kindred sciences in St. Mary’s Seminary, Baltimore, Md., finisaing
the regular course of clerical studies January 6, 1888, on which date
he received ordination at the hands of His Eminence Cardinal Gibbons.
The next seven years he spent as assistant at St. James’, Chicago; St.
Philip’s, Chicago; St. Mary’s, Joliet, and St. Michael’s, Ga ] ena. He
was appointed pastor of the missions of Oregon, Polo and Forreston
by Archbishop Feehan, November 28, 1894. He soon afterwards
annexed the missions at Byron and Ashton. He organized the first
Catholic congregation and built the first Catholic church at Byron in
1895. A four acre cemetery and six town lots were also purchased by
him at Byron. The churches at Oregon and Ashton were greatly im¬
proved under his pastorate. In Polo he secured a centrally located lot
and erected a new church at a cost of a little over $10,000. Both
churches which he built, that at Byron and that at £olo, were fully paid
for before the first mass was said in them.
Father McCann is a member of the Albert Woodcock Camp, Sons
of Veterans, Byron, Ill. When the Spanish American war broke out
he was appointed chaplain of the Sons of Veterans’ provisional regi¬
ment by Colonel Hamilton. In union with the regimental surgeon, Dr.
E. H. Abbott of Elgin, he enlisted a full company of soldiers for the
regiment in the vicinity of Oregon and Byron.
At a competitive examination, held Friday, December 15, 1899, at
the Cathedral residence, Chicago, he passed a successful examination
7 2
PRESENT PASTOR OF ST. MARY'S PARISH AND ASSISTANT PRIESTS.
74
Golden Jubilee Souvenir
before the Archdiocesan Examining Board, and the next day was ap¬
pointed by Archbishop Feehan to the irremovable rectorship of St.
Mary’s Church, Elgin.
REV. PATRICK GILDEA.
Rev. Patrick Gildea was born in Ireland, June 4, 1868. He studied
classics at St. Jarlath’s College, Tuam. Coming to America in August,
1886, he entered Niagara University in September of the same year,
where he pursued his studies in philosophy and theology for the next
six years. He was ordained for the Archdiocese of Chicago, June n,
1892, by Bishop Ryan of Buffalo. His first appointment was to St.
James’ church, Chicago. He came to Elgin in August, 1900.
REV. JOHN B. MURRAY.
Rev. John B. Murray, at present one of the assistant pastors of St.
Mary’s church, was born in Chicago.
He was educated at St. Canisius’ College, Buffalo, N. Y., and St.
Mary’s Seminary, Baltimore, Md. He was ordained priest on June 22,
1895. As a priest of the Archdiocese, he has served as assistant at St.
Mary’s, Aurora; St. Leo’s, Chicago; St. Patrick’s, Rochelle. He came
to this parish April 29, 1901.
PRELATE AND PRIESTS WHO WERE ELGIN BOYS. •
Among the prelates and priests who are a source of pride to their
creed and country, the parish of Elgin has the honor to name four sons
of its pioneers who spent a goodly portion of their boyhood within its
border. They are Rt. Rev. Maurice Francis Burke, Bishop of St.
Joseph, Missouri; Very Rev. Daniel J. Spillard, C. S. C., President of
Holy Cross College, New Orleans, Louisiana; Very Rev. Patrick
Keating, S. J., President of St. Xavier’s College, Melbourne, Australia,
and Rev. Michael Hennessy of the diocese of Puebla, State of Puebla,
Mexico.
BISHOP BURKE.
Rt. Rev. Maurice Francis Burke was born in Ireland, May 5, 1845,
being the sixth of eight children (of whom he is the youngest survivor)
born to Francis N. and Joanna C. Burke.
76
Golden Jubilee Souvenir
The family came to America in 1849 and settled in Chicago. In
1856 they moved to Elgin and fixed their home on a farm in Hoosier
Groove, which was purchased by the father. There, at the district
school and at the Elgin Academy, young Maurice received his rudi
mentary education. At the age of eighteen he entered the University
of St. Mary’s of the Lake, Chicago, where he remained until February,
1866, when he matriculated at the University of Notre Dame, Indiana.
During the following September, having been accepted as a student, he
was sent to the American College at Rome, where, after completing a
thorough course, he was ordained by Cardinal Patrizi on May 22, 1875,
for the diocese of Chicago.
On his return to his diocese he was assigned to duty in St.
Mary’s Church, Chicago, as assistant priest, where he remained until
March 24, 1878, when he was appointed by Bishop Foley to the pastor¬
ate of St. Mary’s parish, Joliet. There, by his zeal and energy, he soon
completed a fine stone church, built and established parochial schools
and procured a site for a Catholic cemetery on the east side of the city.
The evident ability of the devoted priest marked him as one to whom
important duties could be confided. When the diocese of Cheyenne
was erected he was elected by the Sovereign Pontiff to guide the new
flock and was consecrated its first bishop on October 28, 1887, at the
Cathedral of the Holy Name in Chicago, by Archbishop Feehan,
assisted by Bishops McCloskey of Louisville, and Cosgrove of Daven¬
port. In this new diocese, which embraces all of Wyoming Territory ?
the young bishop found ample scope for his ability for organizing the
work of Catholicity among the 4,500 white and 3,500 Indian adherents
of the faith. With characteristic firmness he applied himself to duty
and soon the diocese of Cheyenne possessed the public institutions
which only the presence and energy of a bishop can call forth.
On June 19, 1893, Bishop Burke was transferred to the important
new diocese of St. Joseph, Missouri. Since his arrival there he has
remodeled and enlarged the cathedral, built an episcopal residence,
laid out a new cemetery, and through his instrumentality the Ladies of
the Sacred Heart have just completed a parochial school at a cost of
$60,000.
THE VERY REV. DANIEL JOSEPH SPILLARD, C. S. C.
The Rev. Daniel Joseph Spillard, C. S. C., the oldest of thirteen
children, was born in the city of Cork, Ireland, on the 8th of November,.
St. Mary's Parish, Elgin, III.
77
1839. In 1842 his parents removed to the United States, and resided,
for the following ten years, in Rochester, New York, where young Mr.
Spillard attended the public schools for a while, and afterwards the
Catholic Select School, when it was opened at St. Mary’s church. He
also attended the Academy of the Sacred Heart until it was finally
closed. In 1853 he accompanied his parents to Erie, Pa., where he
remained about one year.
In 1854 the family removed to Elgin, where the future priest
attended both the public and private schools successively, and he spent
two years at the Elgin Academy.
Considerably advanced in his studies, Mr. Spillard entered the
University of Notre Dame, Indiana, in February, 1862. After two and
one-half years of diligent application, he completed the studies pre¬
scribed in the collegiate course, and in June, 1864, received the degree
of Bachelor of Arts. On that same occasion he was chosen to deliver
the valedictory oration, which he did in a most effective manner. He
also bore away with him the premium of honor for that year.
Some months after his graduation, Mr. Spillard resolved to link
his destiny with the institution wherein he had completed his studies,
and accordingly he entered the novitiate of the Congregation of the
Holy Cross at Notre Dame, and, after the prescribed term of probation,
made his profession in September, 1866. He continued his theological
studies till August, 1868, when he was, on the 28th of that month,
ordained priest.
Previous to his ordination, Mr. Spillard had been engaged in
teaching Latin and Greek in the college, but after ordination he was
appointed Prefect of Discipline, which office he held for two years.
His experiences, during thirty-two subsequent years of his priest¬
hood were many and varied, and we cannot in this notice give more
than a very brief outline of them.
In August, 1870, he was named pastor of St. Patrick’s Church,
South Bend, Indiana. During the four years of his incumbency he
built a school house, paid part of the debt on the church, and instituted
monthly collections, which were kept up by his successors, until all the
debts on the old church were canceled and the new church was built
and paid for.
Father Spillard’s hard work began to tell upon his health, and his
superior thought that a change of climate would be beneficial to him.
78
Golden Jubilee Souvenir
He was accordingly sent to Austin, Texas, where he remained nearly
ten years. The change of climate, however, did not bring any diminu¬
tion of labor. He built the first frame college building, east of the
present magnificent structure, and called it St. Edward’s College, after
the patron saint of the then Superior General, the Very Rev. Edward
Sorin.
The beautiful St. Mary’s church, of which Father Spillard was
pastor, was begun by him under great difficulties. The structure was
not completed when he was again appointed to his former office of
president of St. Edward’s College. After a year he was recalled to
Notre Dame to take charge of the novitiate, holding the responsible
position of Master of Novices for two years.
Next we find him, with other priests of the Congregation of the
Holy Cross, giving missions in Indiana, Illinois, Wisconsin and Iowa.
When the mission season closed, he took temporary charge of the
little parish of Richwood, Wisconsin, and here, while attending to the
wants of the few Catholics of the neighborhood, he enjoyed a well-
earned and much-needed rest.
The following year we meet him again at Notre Dame, as rector of
Holy Cross Seminary. Two years afterwards he was named assistant
local superior at Notre Dame and teacher of moral theology. Then,
in consequence of the serious illness of its pastor, St. Patrick’s church
was again entrusted to the care of Father Spillard, and thus, after an
absence of seventeen years, he was welcomed back once more to the
scene of his early pastoral labors. During his stay the old church
property was sold, the debt on the church paid, and the beautiful pas¬
toral residence built.
On the death of the Very Rev. A. Granger, July 26, 1893, bather
Spillard succeeded him as local superior and second assistant general.
When the present superior general of the Congregation of the Holy
Cross, the Very Rev. G. Francais, made his first official visit to New
Orleans, he decided that a new college building was needed and that
F r Spillard was the right man to take the work in hand. Whilst
directing the work, he also had charge of the Church of the Sacred
Heart. It was during his pastorate that this church was built by the
munificence of that grand old Catholic gentleman, Colonel Count
Patrick B. O’Brien. This church was dedicated and consecrated on
the same day, February 23, 1896, by Archbishop Janssens. This
St. Marys Parish, Elgin, III.
79
church is one of the very few in the country that is consecrated. It is
not out of place here to mention that the same generous benefactor did
not forget the interests of the children of the parish, as his bequest of
five thousand dollars ($5,000) for the erection of a parish school testifies.
In 1897 Father Spillard was called to the presidency of the Holy
Cross College, just mentioned. However, he did not leave the parish
until he had gone through the yellow fever epidemic of that year, daily
visiting the “ Isolation Hospital ” until the scourge had passed. Being
once asked whether, not being an immune, he was not afraid of the
dread plague, he answered as any ordinary good priest might have done
under the circumstances, “During my priestly life I have never shrunk
from duty. I may die of yellow jack, never of fear.’’
At present, Father Spillard is president of the Holy Cross College,
which under his management is forging to the front among educational
institutions.
Besides college work, Father Spillard is chairman of the Com¬
mittee of Studies for the Catholic Winter School.
For those who heard him at the celebration of our Golden Jubilee,
and for our townsfolk who have had the pleasure of hearing him
occasionally at his visits to Elgin, it is hardly necessary to say that he
is possessed of considerable ability as a pulpit orator, which fact is
recognized in his present southern home, where he is often called upon
to preach on special occasions.
Father Spillard is still in the enjoyment of health and strength,
and someone remarked of him not long since, “ He is the youngest
old man I have ever seen.”
May he live long in the enjoyment of his green old age.
VERY REV. PATRICK KEATING, S. J.
On St. Patrick’s Day, 1846, Patrick Keating was born in Tipper¬
ary, Ireland, where his parents, Patrick and Elizabeth Keating, for
many years conducted a general mercantile business. Having dis¬
posed of their business and property in 1849, Mr. Keating with his
family soon afterward came to America and settled near Elgin on all
extensive farm at Fayville, which he purchased, and there the boyhood
years of the subject of this sketch were spen.
He attended school in Elgin and was ta great favorite with an
because of his extreme good nature and lively disposition.
.'80
Golden Jubilee Souvenir
In 1861 he returned to Ireland and entered Clongowes Wood
College, near Dublin, of which his brother, Father Thomas Keating, S. J.,
was rector. He studied in Jesuit colleges in France, Germany and
Italy, and was in Rome when it was besieged by Victor Emmanuel in
1870. Patrick, with other students, was assigned to care for the
wounded, and relates that though bullets whizzed about them, and shells
exploded near, not one of them was injured. The boys were burning
with desire to show their devotion to the Pope by taking arms and pitch-
HOME OF KEATING FAMILY, FAYVILLE.
ing into the fray, but the saintly Pius IX would have no wanton blood
shed. As soon as the robbers succeeded in breaking through the wall,
he saw that his brave soldiers would all be sacrificed before the over¬
whelming numbers assailing them, and ordered all to submit for the time.
In 1880 Patrick Keating was ordained and began his mission of
preaching and teaching in various Jesuit institutions in the old world.
He has served as rector of Clongowes Wood College, Ireland, of St.
Ignatius College in Sydney, Australia, and at present is president of St.
Xavier’s College in Melbourne.
St. Marys Parish , Elgin, III.
SI
He has been a faithful son of Loyola—has made many friends
beyond the sea, but remembers with affection the scenes and compan¬
ions of his boyhood and the awakening of Christian faith in his childish
soul under the guidance of the early priests of the old church of the
Immaculate Conception in Elgin.
THE REV. MICHAEL HENNESSY.
The Rev. Michael Hennessy was one of twin sons born to John
Hennessy and Mary Roche, his wife, at Clintonville, Kane county,
Illinois, December 24, 1867.
He attended the village school at the place of his nativity until he
was twelve years of age, when with his parents and the rest of the
family, he went to Tombstone, Arizona, where he was instructed at a
Catholic college for about six years. In 1885 he entered St. Charles
College, Ellicott City, Maryland, and later attended St. Mary’s Semi¬
nary, Baltimore, where he remained about two years, when he returned
to Arizona on account of the death of a brother. Remaining at Flagstaff,
he received private instruction under the auspices of the Bishop of
Tucson.
On October 30, 1893, he sailed for Louvain, Belgium, where he
completed his studies and was ordained July 7, 1899. Returning
immediately to the United States, he was sent to Puebla, Puebla,
Mexico, where he began his mission as a Catholic priest.
By late reports it is learned he is at present an assistant to the
pastor of Santa Monica, California.
Daniel Gahan, Jr.
SISTERS.
That heroic spirit of self-abnegation which has impelled countless
women in other lands to choose a religious vocation, was not wanting
even amongst the little band of Elgin worshipers. Though aware how
distasteful public mention will be to them, we take the liberty of record¬
ing the names of these women, once parishioners of Elgin, who are now
members of various religious orders: Miss Mary Keating, now a
Madame of the Sacred Heart at Omaha, Neb.; Miss Josephine Reegan,
now Sister Hortense of the Little Sisters of the Poor, at Oran, Africa;
Miss Sarah M. Dwyer, now Sister M. Cristina of Sisters of Mercy;
1. Miss Josephine Regan, now Sister Hortense.
2. Sister Monica of the Order of St. Benedict, formerly Miss Mary Hogan and later
Mrs. Cummings.
3. Miss Mary Rochford, Sister M. Lidwina of the B. V. M.
4. Miss Catherine Rochford, Sister M. Hiltrude of the B. V. M.
5. Miss Joanna Rochford, Sister M. Remberta of the B. V. M.
St. Mary's Parish, Elgin, III.
83
the following Sisters of Charity, B. V. M.: Misses Kate Foley, Sister
M. Assunta; Mary Rochford, Sister M. Lidwina ; Catherine Rochford,
Sister M. Hiltrude ; Joanna Rochford, Sister M. Remberta ; Anastasia
Meehan, Sister M. Evangelista; Sarah Russell Powers, Sister M.
Ligouri, and Minnie Palmer, Sister M. Bertina, Miss Mary Hogan,
afterwards Mrs. Cummings, joined the Benedictine Order, and is
known as Sister Monica at the academy in Nauvoo, Ill.; Miss Celia
McCartney, Sister Amadus Marie of the Sisters of Providence. St.
Mary’s, Ind.
St. Mary’s Parish.
ITS EARLY DAYS AND FAMILIAR FACES OF THE
LONG AGO.
(k
In this fair land few cities there are the size of Elgin that cannot
claim among the earliest settlers Catholic pioneers. Many of these,
because of the unjust and discriminating laws prevailing in the land of
their nativity, on arrival were poor in worldly goods, but rich in the
possession of love of God, of country and honesty of purpose. In
religion they were not aliens in America. If the traditions of Ireland
and the Sagas of Iceland be true, St. Brendan, a Catholic Irishman,
and Leif Erikson, a Catholic Norseman, were the first Caucasians
to reach its shores. Our ancestors in the Catholic faith manned
the caravels of Columbus. They first sailed its lakes and rivers,
they first explored its forests, plains and mountains. With the
courage of martyrs they spread the light of Christianity among its
dusky inhabitants. They first, in a realm now within the confines of
the United States, proclaimed the right of man to worship his Creator
according to the dictates of conscience. Their names are conspicuous
among the bravest and best who signed the Declaration of Independ¬
ence.
During the War of the Revolution the army and navy of Washing¬
ton bristled with men who were proud to assert their Catholicity, and
the French soldiers and sailors who came to his assistance when all was
darkest were sent by the devoted Catholic King and Queen, Louis
XVI and Marie Antoinette.
We of today are unworthy of our heritage if we do not properly
sustain the faith of such illustrious sires.
=& * *
The harbinger of civilization in the section of Illinois in which
Elgin is located was the United States soldier.
In 1832, the Indians under Black Hawk, in their final though futile
effort to retain the domain of their forefathers, created such consterna-
84
St. Mary's Parish , Elgin, 111.
85
tion that nine companies of infantry commanded by General Scott were
sent from the seaboard to support the troops at the front.
On the 8th of July, this command, decimated by Asiatic cholera
(which appeared for the first time in America that summer) to less than
four companies, arrived in Chicago, where Fort Dearborn was soon
converted into a hospital. After the disease had abated, the march
towards the Mississippi was resumed.
Little grassy mounds to this day mark the resting places of many
of these defenders of our frontier, who were buried where they fell,
victims of the cholera, and are mute indicators of the course of Scott’s
trail across the state.
Along that trail came the first settlers to this vicinity, and along
that trail also went the Indians on their final visits to Fort Dearborn.
The ford at Fox river was at the place now known as “ Five
Islands,” and to the early settlers as “ Scott’s Ford.” It is about four
miles south of Elgin. There on the western bank of the river, close to
a spring which is near the end of the Elgin, Aurora & Southern
Traction Company's bridge, Scott’s command struck camp after cross¬
ing the river; and at that place lie under one mound the remains of two
of those unknown soldier boys. No tablet marks the spot, but a wild
cherry tree keeps silent vigil beside their forsaken graves. No record
even in the war department of the United States of their names is
available, and though but seventy years have elapsed since their
sacrifices, all seems to be forgotten.
That the names and sacrifices of the pioneers of St. Mary’s Parish
may not be forgotten when their forms and features shall have dis¬
appeared, is the main object of our volume.
GEORGE TYLER.
Elgin’s Fust Catholic Parishioner.
During the time James T. Gifford, the whole-souled, generous
man who founded the town of Elgin (whose kindness and aid to early
settlers was appreciated by them and will not soon be forgotten by their
descendants), was building his log house, Elgin’s first structure, George
Tyler, Elgin’s first Catholic parishioner appeared on the scene.
Mr. Tyler was born in Claremont, New Hampshire, November
28, 1800. His parents were both Episcopalians and his uncle, the
86
Golden Jubilee Souvenir
Rev. Daniel Barber, was a minister of high standing in that creed, and
was widely known in New England.
* At the age of 20. young Tyler left home for Georgia, where another
maternal uncle was extensively engaged in the milling business. There
he remained for some time teaching school, an occupation he enjoyed.
He was a man of superior education, being a master of both the Latin
and Greek languages. From Georgia, he traveled to the other states of
the South, and lived for a time in Texas, always engaged in the same
profession of educating the young.
JAMES T. GIFFORD’S LOG HOUSE.
In 1835 he returned to the North, stopping in Cincinnati, where
his sister, who had become a member of a community of the Sisters
of Charity, resided. There he learned with a shock that his mother
and all his brothers and sisters had become Catholics, as had also his
uncle, the Rev. Daniel Barber, and all of his family.
He was shocked, because he had always hitherto entertained
prejudiced notions of the Church of Rome. He began to investigate,
however, and in a short time was baptized and received into the church
by Archbishop Purcell.
Of the eight children born to his parents, Noah Tyler and Abigail
Barber, five devoted earnest lives to the faith they professed. Their
four daughters, Rosetta A., Sarah M., Martha L., and Catherine,
became Sisters of Charity, known in religion as Sisters Genevieve, M.
St. Mary's Parish, Elgin , III.
87
DeSales, Beatrice, and Mary James. Their son William became a
priest, and was afterward elevated to the see of Hartford as its first
Bishop.
In Cincinnati, Mr. Tyler purchased a horse, and rode all the way
to Chicago, thence he came to where Elgin is now located. He met
Mr. James T. Gifford, as before mentioned, stopped with him for a
short time and helped him in the construction of his log house.
THE RUIN OF THE OLD HOME OF GEORGE TYLER.
Being pleased with the appearance of the place and its environ¬
ments he determined to settle on land in the vicinity. Leaving Mr.
Gifford’s place, he crossed the river, traveled about two miles northward,
camped under a thorn-apple tree beside the creek which now bears his
name, and in that neighborhood marked his claim and built a home.
The following year, 1836, he was pleased to welcome to the West
from their old home in New Hampshire, his aged parents and his
brothers, Calvin I. and Israel B. J. Tyler, who took tracts of land
adjoining his own.
St. Mary's Parish, Elgin, III.
89
To this place a number of Irish families came bearing letters of
introduction from Bishop Tyler. Many of these people took land to
the westward, at the place long known as the “ Barrens" or the “ Irish
Settlement.” There the first Catholic church in the vicinity was built:
and much of it was the handiwork of Israel Tyler.
George and Calvin married young ladies of Rutland township, the
Misses McCartney, who were sisters.
JOHN TYLER.
At the home of the former, in 1837, the first mass in what was
later the Parish of Elgin, was said, the celebrant being Father
De St. Palais.
Israel Tyler died in 1844. His father, Noah died in 1845, and the
mother, Mrs. Abigail Tyler, died in 1857. Their remains quietly
repose beneath the sod in the old cemetery near Gilbert’s, not far from
where stood the old “ Barrens’ Church.” A stone erected to the
memory of Noah Tyler marks their resting place.
90
Golden Jubilee Souvenir
Calvin Tyler, with his family, became residents of the City of
Elgin about 1865, and here remained until the 8o’s. After the death of
his wile he went to California, and died there in the latter part of
October, 1891.
His remains rest at Santa Maria in that State. Two of his sons
and a daughter, with their families, still reside in the community to
which their father came in his youth. Four sons followed their father
to California, and a younger daughter, after her marriage, went with
her husband to Michigan.
In 1872 George Tyler, with his family, moved to Ellis county,
Texas, where he remained about a year, and thence went to William¬
son county in that state, and located on a site about three miles from
what is now known as the city of Taylor. He died there December 8,
1897. He was attended in his last moments by the Rev. John B.
Murphy, the pastor of the parish.
His son, John Tyler, is the present owner of a large tract of land
of the old Tyler estate in Texas. He is a prosperous man, a devout
Catholic and a generous contributor to the temporal success of every
enterprise in his parish.
The venerable Sister Mary DeSales was the last survivor of the
family of Noah Tyler. Her death occurred at St. Joseph’s Academy,
Emitsburg, Md., Aug. r3, 1899, in the 96th year of her age. She
was long a zealous worker at Detroit, Mich., where her memory is
revered.
Pioneers o f the Parish.
The following is a partial list of the earliest settlers in the parish.
The years preceding their names indicate the time of their coming.
The majority were heads of families in the years named.
1830-1835.
George Tyler
i835- i 8 4°-
Burke, Owen
Farrell, John, Sr.
Farrell, Jeremiah
Farrell, John, Jr,
Farrell, Timothy
Farrell, Dennis
Farrell, Wm.
McGrath, Dennis
Ryan, John
Ryan, Thos.
McGrath, Owen
McGrath, Patrick
O’Brien, Patrick
O’Neill, Daniel (Big Dan)
O’Neil, Daniel (Little Dan)
Tyler, Calv r in I.
Tyler, Israel
Tyler, Noah
MR. OWEN BURKE.
Mr. Owen Burke was among the first settlers of Elgin. He was
born in County Limerick, Ireland. He came to Elgin in 1837, finding
employment with James T. Gifford, the founder of our city. Mr.
Gifford at the time was giving a building lot to every machinist who
would build upon it, also to every denomination that wished to build a
church. Mr. Burke was offered a lot, but as he was going to take up
land himself, he could not accept Mr. Gifford’s offer, but informed
him that he would accept one upon which to build a Catholic church.
Mr. Gifford said that when he was ready to build a church, he would
give the lot.
When Father Feelev assumed charge of the parish, he learned
of Mr. Gifford’s offer. At this time, however, the best lots were gone.
The Catholics were given the choice of what was left. They
9 1
on
[. Mrs. Owen Burke,
2. Owen Burke,
3. Calvin I. Tyler,
4. Timothy Farrell,
Wm, Farrell,
1 1
!S35- l 8 40.
6 .
1 •
8.
9 -
10.
Mrs, Michael Burk.
William McFarland,
Patrick O’Brien,
John Farrell, Sr.,
John Farrell. Jr ,
Machiel Burk,
St. Mary's Parish , Elgin, III.
93
selected the one on the southeast corner of Gifford and Fulton streets
Owen Burke’s home was the first in which mass was celebrated in
the village of Elgin. Mr. Burke at that time owned the farm now
known as the Mink farm.
In 1849 he moved to Rutland township and lived there for over
forty years. He was a zealous church member and friend to
priests and sisters ; his home always bore a warm welcome for them,
and for several veirs they cime there and felt that his house was a
home to them.
Mrs. Burke died October 22, 1891. Mr. Burke went to live with
his daughter in Chicago and died there November 30, 1892. Three
children still survive him, Daniel Burke of Elgin, Mrs. Thomas Adams
and Mrs. Michael Murphy of Chicago.
1840-1845.
Burke, Michael
Barrett, Edmund
Campbell, Edward
Campbell, Wm.
Campbell, Edward, Jr.
Coughlin, John
Carroll, Richard
Coleman, Peter
Costello, John
Dwyer, Richard
Dwyer, John
Dwyer, Edward
Dwyer, Thomas
Dooley, Michael
Duncan, Patrick
Donahue, Mrs. Mary
Devine, Patrick
Flynn, John
Gleason, John
Hennessey, William
Hennessey, Patrick
Halligan, Mr.
Hayden, Timothy
Heimmer, Geo.
Keating, Edward
Keating, Wm.
Leddin, Michael
Lynch, Timothy
Lynch, Eugene
Lynch, William F.
Lynch, David J.
Martin, Patrick
Martin, Thos.
Martin, John
Moore, James
Moore, Richard
McLaughlin, Wm.
McLaughlin, John
McGrath, Terence
McGrath, John
McGrath, Dennis
McNiney, Patrick
McMahon, Michael
McCartney, Arthur
McCartney, John
McCartney, Arthur, Jr.
McCartney, George
McCartney, Edward
I
J
4
5
1840-1
Timothy Lynch,
Mrs. Timothy Lynch (1854),
Mrs. Daniel Casey,
Mrs. Richard Dwyer,
Tames Regan.
6. Mrs. James Regan,
7. Mrs. Mary Donoghue,
8. Mrs. Patrick Hennessy.
9. Eugene Lynch,
10. Edward Campbell.
St. Mary's Parish, Elgin, III.
95
1840-1845.
O’Brien, Brvan
O’Brien, John F.
O’Brien, Patrick
Quinlan, [as.
Regan, James
Tobin, John
Tobin, Pierce
Tansy, Martin
Tyrrell, Patrick
Woods, Patrick
O’Brien, Bernard
O’Brien, Thos.
O’Burke, John
Quinlan, Daniel
TIMOTHY LYNCH, SR.
Timothy Lynch was born in December, 1807, in the city of Cork,
Ireland, where his father was in business, and his early training was
along the lines which he followed until his death. When thirty years of
age he came to America, locating at Rochester, New York, where he
engaged in business until he came to Elgin with his family, in 1845.
The journey from Buffalo to Chicago was made by boat around the
lakes, and then by emigrant wagon to Elgin, where the family arrived
on the first of September. The next morning he went to work on the
west side mill race, and the same winter worked on the Waverly House.
The following spring Mr. Lynch started a tannery on the west side,
but shortly afterwards discontinued it, and engaged in general mer¬
chandising, which business in a few years he made one of the most
successful in Elgin.
Mr. Lynch was a public-spirited citizen, always forward in any
progressive movement. When the civil war broke out in 1861, he con
tributed liberally to the Union cause.
Always a practical Catholic, in the church he was a zealous
worker and liberal giver. He was widely known among the Catholic
clergy, many of whom made his home their headquarters when in the
vicinity, and frequently celebrated mass there before the building of the
church.
Honored and respected in the community, he died November 20,
1872, with all the blessings of the church.
EUGENE LYNCH.
Eugene Lynch, the eldest son of Timothy Lynch, was born in
Cork, Ireland, June 3, 1833. In 1838 with his parents he came to
America and finally with them and the rest of their family to Elgin
where all settled in 1845.
Golden Jubilee Souvenir
96
Sharing the responsibilities for the support of the family with his
father, the aid rendered helped not a little to secure for the latter the
firm business foothold he soon afterward obtained.
In early manhood Mr. Lynch married a Miss Holland and began
business for himself at Clintonville.
j 840-1845.
1. Mrs. Arihur McCartney, 4. John F. O’Brien,
2. Mrs. John McCartney, 5. Mrs. John Gleason,
3. John McCartney, " 6. Mrs. James McLaughlin,
7. James McLaughlin.
His young wife with her child died soon after he went to Clinton¬
ville, and he then returned to Elgin and continued in business with his
father until the breaking out of the rebellion, when like his brothers he
gave his services in defense of the Union.
On November 4, 1867, he was married at Torrington, Litchfield
County, Conn., to Miss Margaret Batters, and again engaged in business
in Elgin, which he conducted successfully and with satisfaction to his
St. Mary's Parish , Elgin, III.
97
patrons until he retired with a competency in 1898 when he was
succeeded by his son, Timothy J. Lynch.
During Mr. Lynch’s long residence in Elgin he was well and fav¬
orably known, his original jokes and droll expressions were always a
source of pleasure to his friends and companions who thought a group
for pleasure was incomplete without the presence of “the deacon.”
Mr. Lynch served several terms as a member of the city council
from the ward in which he resided.
In the early spring of 1902, in the apartments of the veterans of
the Grand Army, an organization Mr. Lynch felt proud to be a member
of, he suffered a stroke of paralysis which ultimately resulted in his
death, June 26, 1902. His funeral services were held at St. Mary’s
Church from whence his remains were conducted with military honors
to the Bluff City cemetery, where they repose in the family lot beside
those of his son, Timothy J. Lynch.
i845- i 8 5°-
Beegan, Patrick
Burke, Michael
Connor, John
Connor, Terrence
Connor, Michael
Collin'S, Patrick
Coyle, John
Coyle, John, Jr.
Coyle, James
Costello, Patrick
Callahan, C.
Carroll, Michael
Casey, Daniel
Clinnin, John
Duhy, James
Duhy, John
Duhy, Matt.
Daly, Patrick
Donovan, Dinnis
Donahoe, John
Donahoe, Patrick
Dougherty, John
Dougherty, Edmund
Dunlea, John
Egan, Wm.
Forkins, Martin
Fitzgerald, James
Fitzgerald, Jas. (Rutland).
Flinn, Daniel
Freeman, Patrick
Freeman, Michael
Freeman, James
Freeman, Nicholas
Freil, James
Frisby, Patrick
Gahan, Daniel
Gubbins, James
Gubbins, Joseph Ryan
Gubbins, Joseph V.
Gubbins, William
Gubbins, George
Gubbins, J. Maddin
Gubbins, Robt.
Gallagan, John
i845- i 8 5°-
1. Daniel Gahan,
2. Mrs. Daniel Gahan,
3. Mrs. Stafford McOsker,
4 . Stafford McOsker,
5. Patrick Mann,
it. Mrs. Patrick
6. Mrs. Patrick Mann,
7. Terrence Connor,
8. Mrs. Terrence Connor (1845),
9. Bernard Healy,
10. Patrick O’Flaherty,
O’Flaherty.
St. Mary's Parish, Elgin, III.
99
i 8 45 ~ i 8 5 °-
Healy, Bernard
Hayes, Edward
Hayes, John
Hayes, David, Sr.
Hayes, David, Jr.
Hayes, Edward
Heelan, John
Heelan, Philip
Heelan, Wm.
Haves, Wm.
Hennessey, James
Hogan, James
Kelley, John
Kelley, Mrs. Mary
Kelley, John
Kelley, Timothy
Kelley, Richard
Keating, Patrick
Keating, Edward
Keating, John
Keating, Patrick, Jr.
Keating, -(Hoosier Grove.)
Keogh, Richard
Keyes, James
Kiley, Patrick
Kane, Jas.
Lafever,-
Larkin, Timothy
Long, Thomas
McCall, A. C.
McOsker, Stafford
McElroy, James
McNamara, William
Meehan, John, Sr.
Meehan, John, Jr.
Mann, Edward
Mann, Patrick
Mann, Thomas
Mann, John
Mann, Michael
Martin, John
Mahoney, Dennis
Mahoney, Jeremiah
Murphy, John (Long John)
Murphy, John (Short John)
Murphy, Cornelius
Murphy, Patrick
Murphy, Jeremiah
Murray, Patrick
McFarland, Wm.
McGrath, Daniel
McGrath, John
McGrath, James
McGrath, David
McGrath, Thos.
Meagher, Edward
Meagher, Patrick
Mockiey, Michael
Mockley, John
Needham, Martin
Nolan, John
O’Flaherty, Patrick
O’Kane, John
O’Leary, Timothy
Powers, James
Powers, John
Powers, Martin
Powers, Maurice
Powers, Thomas
Powers, Patrick
Ponsonby, Patrick
Regan, James
Rice, Wm.
Roach, John
1845-1850.
Mrs. David Hayes.
6.
Mrs. John Clinnin,
David Hayes.
7 -
John Keating,
Martin Strausel,
8.
Michael Solon,
Mrs. Martin Strause],
9 -
Mrs. Michael Carroll,
John Clinnin,
i
10.
1. John Roach.
John Galligan,
St. Marys Parish, Elgin, III.
101
i 8 45 - i 8 5 °-
Rourke, Daniel
Rourke, James
Rourke, Patrick
Ryan, John
Ryan, Terrence
Sheedy, John
Scanlan, James
Scanlan, Patrick
Scanlan, Wm.
Scanlan, John
Scanlan, Johnnie
Shea, James
Shea, John
Shea, Daniel
Shea, Martin
Straussel, Martin
Solon, Michael
Stanton, John
Stanton, Michael
Tyrrell, Pierce
Tyrrell, John
Tyrrell, Mrs. B.
Tyrrell, Patrick
Tierney, James
Vaughan, M.
Wallace, Edward
Wallace, Patrick
Wallace, John
Wallace, John, Jr.
Wallace, Thos.
Wallace, Wm.
Wallace, Patrick
Wallace, Michael
Welch, Michael
Welch, William
Welch, James
BERNARD HEALY.
The late Bernard Healy may well be enumerated among the very old
settlers of Elgin. Coming to the “village ” of Elgin, as it was called,
in 1842, he materially aided the old Catholic settlers of the “village
and its vicinity in the establishment of a Catholic congregation in Elgin
with a resident priest. Mr. Healy was born in the vicinity of Dublin,
the capital of Ireland, and when a youth, went to reside in the city of
Manchester, England, where he spent very many of his years. In
Manchester he learned the trade of saddle and harness making, and
he eventually became President of the Saddle and Harness Makers’ Guild,
or, as we would now call it, “ union ” of that great manufacturing city.
On coming to Elgin, Mr. Healy very soon entered the business of
manufacturing harness in a frame building on Chicago street, and
from the start did a thriving trade. He employed a number of
workmen in his business, and was always spoken of as a model
employer. During his residence in England he had been much
interested in Sunday school teaching, and in lecture courses, debating
societies, and kindred adjuncts to Catholic church work by means of
102
Golden Jubilee Souvenir
which the Catholic movement in that country had attained vast pro¬
portions. He had also, during his residence in England, become
attached to the economic and political views of the Chartist organization,
whose contention was based on the propriety and reasonableness of
the recovery by the English people of many constitutional rights that
had been filched from them by the governing classes of that country.
His adhesion to this school of political thought in England made Mr.
Healy an uncompromising advocate of the rights of man everywhere.
In the advocacy of his belief in any subject, he used terse, plain and
straightforward words, and in all matters of business, as well as of
principle, he was open and consistent both in word and in act.
A self-made man, he prized eudeation above everything else. He
was a patron and friend of the University of Notre Dame, Indiana, and
regarded that famous institution with the highest esteem.
Some years ago, Mr. Healy with a few others, made an earnest
effort to secure for the Catholics of Elgin a cemetery of their own, but
the effort failed owing to circumstances. Its failure is now to be much
regretted, owing to the constantly increasing difficulty of obtaining
suitable and accessible cemetery grounds in the vicinity of Elgin.
Bernard Healy died in Elgin in 1896, being perhaps at the time
of his death the very last of the old business men of Elgin who were
his associates when it was a little country mart. He had seen great
changes from the time that he came to the little hamlet until he died
in the vigorous and growing city; but to the end he remained the same
straightforward, honest and truthful man, never varying from his path
of duty as he saw it in life.
THOMAS O’CONNELL.
In the year 1847 Mr. Thomas O’Connell came to Elgin, and as he
had received an academic education in Ireland before coming to
America, very soon found that the Elgin of that day was but a sorry
place for a scholar, and a scholar of the academic order at that. Mr.
O’Connell then settled at Gilbert’s, and to him may with truth be awarded
the distinction of teaching the first Catholic school in this vicinity, and
it is more than likely the first Catholic school in Kane and the counties
adjoining, save Cook. After teaching the Gilbert’s school for some
time, Mr. O’Connell became connected with the Galena and Chicago
Union railway, on its advent to Gilbert’s, and after filling the office of
St. Marys Parish, Elgin, III.
103
station agent for some time, followed the road in its building and
in various capacities until it reached Galena. After filling the
office of station agent at Galena, Mr. O’Connell returned to his old
home in Gilbert’s, at which place he died in 1861. He was an
educated man and a good man. His demise, which was rather sudden,
was very sincerely regretted by the people of Rutland. John
O’Connell, the well-known tobacconist of Elgin, is a son of the deceased.
STAFFORD McOSKER.
Stafford McOsker, during his lifetime one of the best known and
best esteemed citizens and business men of Elgin for years, moved to
the village of Elgin in 1848, from the vicinity of Rhinebeck, Dutchess
County, New York. He left behind one of the loveliest parts of the
ever lovely Hudson River country to settle in a land of promise, invit¬
ing in appearance, but of undeveloped beauty ; but he lived to see and
to take part in that development, and to behold the little village to which
he came in the early forties become a thriving and prosperous city.
Stafford McOsker was a native of the County Derry, Ireland, and
was bom in 1821. At a very early age he came to the United States,
and first lived for a time at Brooklyn, New York; from whence moving
to near Rhinebeck, Dutchess County, in the same state, where he
resided for a considerable period. He thence moved to the City of
Paterson, New Jersey, in which, even then a lively city, he established
a merchant tailoring business, there continuing until 1848, when, as
stated, he came to Elgin, where he at once reentered the merchant
tailoring trade. In this he prospered, and in this continued up to and
until a very short time before his death.
Mr. McOsker was all his life a man of very extensive reading and
a lover of literature. He was what may be well called a self-made
scholar. His acquaintance with English literature was very extensive,
and he exhibited a versitality of knowledge that showed him to have a
mind well stored with the fruits of study and of research. He loved to
quote in conversation from his favorite authors, and he had what one
might call a personal fondness for writers who “hold the mirror up to
nature,” as for Shakepeare, and for those of deep analytical thought
on philosophical, moral and religious subjects. He had also in his
youth read medicine quite extensively as a student; and while it existed
in Elgin, he was an active member of the Young Men’s Association, the
104
Golden Jubilee Souvenir
first literary society in the city, and one that in its time had as its
members the best talent in Elgin.
Mr. McOsker was a most energetic business man. His trade all
over Kane County was very large, and his reputation as an honorable
man made him a name well known all over this vicinity. He was a
faithful and prominent member of St. Mary’s congregation during his
long residence in this city, and in every movement connected with its
advancement he was an actor, and a generous and an earnest one at
that. His death occurred in 1874, from paralysis. He had received a
stroke of the dread warning the previous year, which had caused him to
resign business, but he bore the visitation with Christian resigna¬
tion and with sincere Christian patience. He died as he had lived, a
Christian man at peace with all the world and with a firm reliance on
the goodness and mercy of God.
Hundreds of friends followed him to his last resting place, and
many to this day mention Mac’s ” genial and friendly ways as those of
a true friend, and of a good neighbor and spirited citizen.
PATRICK MANN.
Patrick Mann, who is now nearly eighty-eight years of age, came
to Elgin from his native home, in County West Meath, Ireland, in April,
1850, and has ever since been a resident of Elgin. He came, as many
have since come, with no money or other riches than a brave heart and a
willing hand. He was always industrious and frugal, and in the years
of his active business life, he acquired considerable property, and now
lives in peace and comfort. For the first year after coming to Elgin,
he worked at odd jobs. Then in April, 1851, he secured employment
with Augustus Adams and Joseph Phelps, who were running a foundry
and machine shop, at which employment he remained for five years.
He then went into partnership with his brother, Michael Mann, in the
grocery business, in the frame building which used to stand near the
railroad on Chicago Street, and which was torn down to make way for
the present News Advocate Building.
He continued in partnership with Michael for a couple of years,
when he became sole owner of the business. He continued at the
same place until he retired from business in 1876.
In August, 1856, he married Ellen Donovan, who was a native of
County of Cork, Ireland. She was a sister of Dennis Donovan, who
1
2
3
4
5
1845-1850.
Mrs. Richard Keogh, 6.
Richard Keogh, 7.
Mrs. William Rice, 8.
Mrs. Mary Kelley, 9.
Mrs. Patrick Meagher, 10.
11. Mrs. John Connor.
Mrs. James McElroy,
Dr. James McElroy,
Mrs. John Powers,
Mrs. David Hayes, Jr.,
David Hayes, Jr.
106
Golden Jubilee Souvenir
for many years prior to his death was a well-to-do farmer of Rutland,
in this county. Mrs. Mann died in August, 1869. Four children were
born to them : John P., a practicing attorney of Elgin and a member
of the well-known law firm of Fisher & Mann; Jeremiah J , who was
for several years in the furniture business and later in the express busi¬
ness in Elgin, dying January 23, 1895; Cecelia, now wife of Will C.
Higgins, who resides with her father; and Edward F. Mann, the well-
known plumber of Elgin.
DR. JAMES McELROY.
Dr. James McElroy was born in the parish of Rahue, County
West Meath, Ireland, December 3, 1814, a son of Terrence and Eliza¬
beth (Cody) McElroy.
Dr. McElroy, acquired a literary education in his native land, and
studied pharmacy in Dublin and there graduated in 1836.
After a successful practice of a few years as D. V. S., in Ireland,
he came to America in 1840. Before leaving the land of his nativity
he was fortunate in gaining the heart and hand of one of its daughters.
Miss Elizabeth Smith, who ever afterward proved a loving companion,
a willing helpmate, a fond wife and mother and a truly Christian
woman.
After arrival in the United States, Dr. McElroy settled for a time
in New York, but came West in 1844, since which time Elgin has been
his home address, although he has spent some time in other places,
being in the employ of Frink & Walker, and Moore & Davis of Mil¬
waukee, who owned or controlled many of the stage lines in northern
Illinois and southern Wisconsin in early days.
Although nearly four score and ten years of age, Dr. McElroy is
hale and hearty, and his ruddy, cheerful face can be seen as he passes
on our streets among his host of friends, still attending to business.
JOHN MEEHAN.
The likeness of the late John Meehan, which will be found among
the photographs of the parishioners of St. Mary s parish, will recall to
many the features of a well-known and highly respected citizen of
Elgin. He had lived in Elgin from his early manhood to a ripe and
honored old age, and it may with truth be asserted that none of the
1845-185°-
I.
Mrs. Edward Meagher,
6.
Mrs. John Hayes (1864),
2
Edward Meagher,
7 -
Mrs. James Powers,
3 -
John Hayes,
8.
Mrs. John Meehan,
4 -
Patrick Collins,
9 -
Patrick D. Hayes,
5 -
John Meehan,
10.
Patrick Tyrrell,
11 . Mrs. William Egan.
108
Golden Jubilee Souvenir
inhabitants of the city were better known, especially among the older
people, than the subject of this little memoir. His death, which occured
in April, 1899, was sincerely regretted by an exceptionally large class
of friends and acquaintances, for they had known him for many years as
a man of sterling worth and high integrity.
Owing to his active habits in life, he had from a very early period
in the history of Elgin, and up to the very time of his death, been a
familiar figure on the streets and thus had been in daily intercourse
with our people, by all of whom he had ever been held as a person of
the most friendly impulses.
Coming to Elgin at an -early date, when the Catholic parish was
yet in what may be well styled an inchoate condition, John Meehan,
from that time to almost the day he died, was in very truth a devoted
Christian. The writer feels that it is but truth to say that in all these
long years, none who have worshipped at St. Mary’s shrine excelled
him in the performance of his religious obligations. He was, in fact,
a Christian man in act as well as in profession.
Mr. Meehan was a native of and had before coming to America
been in business in the City of Limerick, Ireland. He came to Elgin
in 1850, and at first for a short period resided on the west side.
While so residing he erected the frame store which yet stands on the
northeast corner of Douglas and Dexter avenues, it being thought
at that time that the depot for the railway just entering Elgin would attract
the trade of the village to the locality named. In this location Mr. Meehan
for some years did business in the clothing line, but it becoming evident
after a while that trade would still adhere to Chicago street, Mr. Meehan
purchased the site for and erected thereon the brick block just west of
the railway crossing on Chicago street, recently removed to make way
for the new block by Mr. M. Tobin. At the time that Mr.
Meehan built the old structure it was thought to be, and it was,
quite an addition to Chicago street, and in it he for many years,
and up to his final retirement from trade, still continued in the clothing
business, having both a large town and country trade in the same.
Being a man of excellent business foresight, the subject of this sketch
afterward erected another business edifice on Chicago street, near the
bridge, and during all the time that he lived in Elgin his highest grati¬
fication was to see it steadily and surely improve. During all the years
of his life in Elgin he was not known to have ever quarreled with a
i845- i ^5°-
Mrs. Edward Mann,
6.
Mrs. James Scanlan ( Rutland)
Edward Mann,
7 -
Mrs. Patrick Daly.
John Duhy,
8.
Patrick Daly,
Mrs. Martin Forkin,
9 -
Martn Needham,
Martin Forkin,
1 o.
Richard Welch,
II. Mrs. Richard Welch.
110
Golden Jubilee Souvenir
single individual, for he looked over the faults or the follies of others
and withal he was a man of a lively and joyous disposition, kind and
true to his friends. In business his name stood for the strictest integ¬
rity, and he lived to a vigorous old age among people who had
known him for decades of years as a good man, who during a long life
was mindful of his duties as a Christian and as a citizen. His memory
will not cease to be cherished by many in Elgin while they can call to
mind the cheery ways and the true friendship of this long time friend
and faithful attendant at St. Mary’s Church.
DANIEL GAHAN.
One of the few pioneers of St. Mary’s parish yet with us, who is as
interested in its welfare, if not so active as in other days, is Daniel
Gahan. He is, perhaps, the last survivor of the many old parishioners,
who when conveyances were not available, often on a Sunday walked to
the “ Barrens Church ” to attend mass before there was a Catholic
church in Elgin. Difficulties but sharpened the sense of duty of many
of those early comers who lost no opportunity to evince and establish
the faith they prized more than comfort or life, and to arrange for its
maintenance and transmission.
Mr. Gahan was born March 5, 1824, in the parish of Bagnalstown,
County Carlow, Ireland, and there lived on his father’s farm until the
early spring of 1848, when he came to America. He first stopped for
a time in Westmoreland Co., Penn., and there acquired a knowledge of
the tanning business.
In 1849 he came West, and after a short stay in Chicago moved
to Elgin, which has since been his home.
His first work in this vicinity was in the woods getting out material
for the Galena & Chicago Union R. R., then in course of construction
through the place. The venture was unprofitable as the contractor left
for parts unknown about the time the work was completed, leaving his
workmen only their experience for their efforts.
Soon Mr. Gahan found employment in the large tannery that was
located where is now the main plant in Elgin of the Borden Milk Con¬
densing Co. After working there a short time he was appointed fore¬
man of the tanning department, a position he held until 1865, when
with L. H. Delmarle, under the firm name of Gahan & Delmarle, he
established the Fox River Tannery at the west end of the Chicago St.
1.
James Quinn,
1850-1855.
-
Mrs. James Doran,
2
Mrs. James Quinn,
8.
Charles Danner,
3 ‘
Mrs. Bernard Can nan
( '838)1
9 -
Mrs. Charles Danner,
4 -
Bernard Cannan,
10.
Richard Long,
5 -
Bernard Lynn,
1 1.
Mrs. Matthias Drennan
6.
Mrs. Bernard Lynn,
i 2.
Matthias Drennan.
112
Golden Jubilee Souvenir
bridge. From the first the firm did a large and profitable business,
both wholesale and retail, in leather, hides, pelts, shoe-findings, etc.
After a few years Mr. Delmarle withdrew and his interest in the
business was assumed by Mr. F. J. Hutchinson (a brother-in-law to the
senior partner), the firm now becoming Gahan & Hutchinson.
With increasing business the new firm soon were obliged to move
their tannery to Clintonville. The firm at this time also engaged in the
manufacture of boots and shoes in the unoccupied portion of their store
building in West Chicago St., where they continued in business until the
late ’70s, when they sold their business site to the Chicago, Milwaukee
& St. Paul Railroad Co. for yard and depot purposes. The subject of
this sketch then withdrew from the business. Since that time he has
engaged in insurance and other agencies, and has served the public in
the capacity of justice of the peace several terms.
Today, though much beyond the allotted time of human life, he is
hale and hearty, and possesses the same genial disposition so charac¬
teristic of him earlier in life.
In 1851 Mr. Gahan was married at Blairsville, Penn., to Miss
Mary Hutchinson, whose life as a devoted Christian, wife and mother
terminated December 31, 1888.
1850-1855.
Barrett, James
Boyle, Dominick
Bowland, John
Burke, Wm.
Byron, John
Bradley, Michael
Burns, John
Burns, Hugh
Burns, Adam
Barry, Joseph
Bannon, Bernard
Caldwell, James J.
Carroll, Larry
Connery, Thomas
Connery, Thos.
Connery, Michael
•Connery, Richard
Connery, John
Cassidy, James
Collins,Wm.
Clifford, Thomas
Connor, James
Collins, Edward
Casey, Timothy
Collins, David
Camphin, Edward
Camphin, John
Camphin, Michael
Camphin, Daniel
Cotter, Wm.
Casey, James
Cummings, Thomas
Costigan, Martin
Campbell, Thomas
1850-1855-
I.
Mrs. Eugene O’Reilly,
7 -
Mrs. Thomas Gahan
2.
Mrs. Margaret Clifford,
8.
Thomas Gahan,
3 -
Mrs. Bridgit Ryan,
9 -
F. J. Hutchinson,
4 -
Jeremiah Ryan,
10.
James Connor,
5 -
Mrs. Jeremiah Ryan,
11.
James Galligan,
6 .
Mrs. Richard Hutchinson,
12.
Matthew O’Neil.
114
Golden Jubilee Souvenir
1850-1855.
Cannon, B.
Collins, Michael
Cullen, Dennis
Dunne, Wm.
Danner, Charles
Drannan, Thos.
Drennan, Wm.
Drennan, Matt.
Dunn, Owen
Dennis, Alex.
Dorsey, Thomas
Dorsey, Michael
Dadey, Dennis
Duggan, Jeremiah
Dooley, Michael
Doran, James
Daley, John
Driscoll, John
Flannigan, Patrick
Fleming, David
Fitzgerald, Patrick
Foggerty, Joseph
Feery, Michael
Feery, James
Foggerty, Patrick
Frisby, Patrick
Fordrescher, Joseph
Fordrescher, Simon
Fordrescher, John
Fitzsimmons, Patrick
Gahan, Thomas
Grady, Michael
Gannon, Mrs. Mary A.
Gilmartin, Daniel
Gleason, Dennis
Gaffney, Patrick
Galligan, James
Gahagan, Lawrence
Gabbit, Michael
Garry, Michael
Garvy, David
Garvy, John
Gowrey, John
Hutchinson, Mrs. Richard
Hutchinson, John F.
Hutchinson, F. J.
Hutchinson, James
Hutchinson, Joseph
Hogan, John
Hines, Peter
Harrington, Wm.
Harrington, Edward
Hannigan. James
Hand, Patrick
Haley, Patrick
Hassett, John
Higgins, Wm.
Hopkins, Matt.
Houlihan, Edward
Hayes, Patrick
Heslin, Thos.
Horgan, Daniel
Hogan, Michael
Hyde, Nicholas
Horgan, John O. G.
Kennedy, Jas.
Kennedy, Wm.
Kinkead, Jas.
Knowles, Patrick
Knowles, Matt.
Kinney,Bryan
Kelley, John
Kean, Bryan
Kelley, Owen
iS5°
1. Patrick Fitzsimmons,
2. Mrs. Patrick Fitzsimmons,
3. Mrs Michael Grady,
4. Michael Grady,
5. Mrs. John Ryan,
6. John Ryan,
7. Mrs. Margaret l ong,
8. Dennis Dailey,
9. Mrs. Andrew Masterson,
10. Mrs. Patrick Handley.
116
Golden Jubilee Souvenir
1850-1855.
Kitzen, Michael
Kane, Andrew
Kelley, Andrew
Kramer, N.
Kinney, Simon
Kavanaugh, Peter
Larkin, Patrick
Linnahan, John
Lynn, Bernard
Logan, Owen
Long, Richard
Little, Peter
Little, Lewis
Little, Edward
Little, Joseph
Long, John
Lynch, Mrs. Ann
Lawlor, John
Lawlor, Patrick
Mann, Jas.
Morney,-
McGuire, Joseph
McDonnell, Wm.
McGrath, Joseph
McCarthy, Michael
McCormick, Edward
McMahon, Michael
McCormick, Patrick
Masterson, Andrew
Moran, Martin
Maher, Martin
Miller, Joseph
Maher, Thomas
Maher, Michael
Manning, Philip
Murphy, Michael
Murphy, Philip
Murray, Michael
Nolan, Patrick
Nolan, James
O’Brien, Philip
O’Laughlin. J. P.
O’Neil, Matt.
O’Neil, Philip
O’Neil, Joseph
O’Neil, Dennis
O’Donnell, Wm.
O’Reillv, Mrs. E.
O’Connell, Thomas
O’Neil, Daniel
O’Connor, Jeremiah
Provost, Joseph
Pabst, Joseph
Pabst, Martin
Phalen, Daniel
Phalen, Patrick
Phalen, John
Quinn, James
Ryan, “ Johnnie ”
Ryan, Jeremiah
Ryan, John
Rafferty, Patrick
Rafferty, John
Riley, Wm.
Regan, Michael
Russell, Dennis
Ryan, Edmond
Ryan, Timothy
Roche, Wm.
Roche, Michael
Roche, John
Roche, James
Tyrell, Mrs. David
Rice, Wm.
1 85
1. Patrick Knowles,
2. Mrs. Patrick Knowles,
3. Mrs. Mary A. Gannon,
4. Joseph Miller,
5. Mrs. Joseph Miller,
-1855.
6. Mrs. David Tyrrell,
7. Mrs. Wm. Drennan,
8. Joseph Pabst,
9. Mrs. Joseph Pabst,
10. Patrick Larkin.
118
Golden Jubilee Souvenir
1850-1855.
Sullivan, Jeremiah
Sweeney, Patrick
Tobin, Chas.
Whalen, John
Sweeney, Neil
Shea, Michael
Shine, John
Walsh, Joseph
Wallace, Thos,
Wetzler, Jacob
Walker, William
Shine, Daniel
Spillard, John
Welch, Richard
Welch, James
Young, Thomas
Stanton, Patrick
Sower, George
Spaulding, Matt.
MRS. EUGENE O’REILLY.
Mrs. Eugene O’Reilly was born in Castledooey, Raphoe, County
Donegal, Ireland, in 1837. Her maiden name was Catherine Sweeney*
her parents being Thomas and Annie Sweeney. She came to this
country when fourteen years old, and lived with her uncle, Father
Gallagher, for several years.
After her marriage to Mr. Eugene O’Reilly, she moved to Chicago,
where she resided until her death, September 16, 1900. One who knew
her well said of her: “ She was always a devout Christian ; a better
mother never lived; her whole time was devoted to her family ; her home
was her paradise.”
[EREMIAH RYAN.
Mr. Jeremiah Ryan was born at Morroe Wood, Parish of Abing-
ton, County Limerick, Ireland, on May 28, 1820. Coming to Amer¬
ica in 1847, he resided in New York for four years. There he married
Miss Margaret Fitzgerald, a companion from childhood. In 1851
the family moved to Seymour, New Haven County, Connecticut, where
they resided until 1855, when they moved to Elgin.
In his 18th year, in the City of Cork, Ireland, Mr. Ryan took from
Father Matthew the total abstinence pledge, a pledge which he kept
inviolate until the day of his death. His charitable and benevolent dis¬
position, his gentleness and affability won for him the respect and
esteem of his neighbors and the community at large. He was a most
devout and conscientious Catholic. He was a great lover of children,
I.
Mrs. Brian Kenney,
1050-105;,.
6.
Nicholas Hyde,
2.
Brian Kenney,
7 *
Mrs. David Collins,
3 -
Mrs. Patrick Tray nor
8.
David Collins,
4 -
Michael Roche,
9 -
Peter Hines,
5 -
Mrs. Michael Roche,
10.
William Roche,
11 .
Mrs. William Roche.
120
Golden Jubilee Souvenir
and he knew them all, always having a glad welcome for them ; and
they all knew “ Jerry Ryan,” and honored and respected him.
He was once elected town collector of the town of Elgin, an office
which he filled with honor to himself and credit to the township.
Mr. Ryan was very methodical in his way and kept a daily record
of local and parish events for over fifty years. Mr. Ryan died in Elgin
on April 9, 1898, in the 78th year of his age, mourned by a host of
friends.
r855—i860.
Allen, James
Barry, Robert
Burke, Francis N.
Burke, Patrick
Burke, John
Burke, Wm.
Burke, Maurice
Buel, Mrs. Josephine
Boyle, Dominick
Cooney, Patrick
Carte, Charles
Considine, John
Colford, Patrick
Colford, Richard
Collins, Stephen
Connell, R.
Costigan, John
Dougherty, Charles
Delaney, James
Dooley, Patrick
Dibb, Isaac
Donahue, Wm.
Duggan, Patrick
Driscoll, Patrick
Daley, John
Fay, Peter (1845),
Freeman, Michael
Fahey, John
Foley, Patrick
Foley, Thomas
Gilick, Robt.
Gilick, Michael
Grant, Patrick
Gubbins, Edward
Garvey, Thomas
Garvey, Patrick
Grant, Richard
Grady, John
Hefferman, Joseph
Hennessey, John
Hade, Mrs. C.
Hannigan, Thomas
Handley, Patrick
Hennick, Wm.
Hennick, John
Hogan, Patrick
Hickey, William
Jones, Patrick
Kelley, Thomas
Kelley, Thomas B.
Kinney, Wm.
Kalahan, Thomas
Kenneally, Mrs. Mary
Kenneady, James
Kenneady, Edward
Logan, Owen
Logan, Thomas
Logan, John
Mrs. Francis N. Burke,
i S5 5-1860.
6.
Mrs. Thomas Kelley,
Francis N. Burke,
7 -
Conrad Kohn,
John Nolan,
8.
Mrs. Conrad Kohn,
Mrs. John Nolan,
9 -
Mrs. Josephine Buel,
Thomas Kelley,
10.
John Martin,
11.
Mrs. John Martin.
122
Golden Jubilee Souvenir
1855-1860.
Laughlin, Thomas
Murphy, Daniel
McGarry, John
Meenagh, John
McBroiarty, Anthony
Meenagh, Patrick
Me Nab, Michael
Nolan, John
McCartney, John
O’Brien, Michael
McCartney, Richard
O’Brien, Wm.
McCartney, Anthony
O’Brien, James
McEnerney, Patrick
O’Connor, James
McGraw, David
Powers, William
McGarry, Patrick
Quinlan, James
McLaughlin, James
Quillinan James
McCormick, Stephen
Quernheim, Philip
Murphy, John
Rourke, Patrick
Miller, Peter
Rotcher, Michael
Mulloy, Patrick
Rochford, Patrick
Mulloy, James
Rhoden, Christopher
Morrisey, Patrick
Sheehan, James L.
Morrisey, Michael
Shields, James
Morrisey, Martin
Schaller, Andrew
Moore, James
Savage, James
Moran, Michael
Sweeney, Peter
Murphy, Philip
Shern, Michael
Murphy, John
Traynor, Patrick
Wallace, Matt.
PATRICK JONES.
Mr. and Mrs. Patrick Jones came to Elgin in 1857 from Burling¬
ton, Vt. Mr. Jones worked at his trade of tailor for two years, when
he formed a partnership with Mr. Joseph Hemmens to carry on a mer¬
chant tailoring business under the firm name of Hemmens & Jones,
which was only terminated by his death which occurred March 22, 1899,
the firm being at that time the longest established of any in the city.
Mrs. Jones survived her husband but about two years, dying January
6, 1901. Mr. and Mrs. Jones were members of St. Mary 's congregation
from their arrival in Elgin and were always active in church affairs.
Mr. Jones was born in Montreal, Canada, and moved to Vermont in 1841.
Mrs. Jones was born in the Vale of Aherlowe, County Tipperary, Ire-
1855 j S6j.
I .
Mrs. Mary Kenneally,
6 .
Mrs. Patrick Rochford,
0
Mrs. Andrew Schaller.
/ *
Phillip Quernheim,
J*
Andrew Schaller,
8 .
Mrs. Philop Manning,
4 -
Mrs. Tames Sheehan,
9 -
Mrs. Thomas Foley,
5 *
Patrick Rochford,
10.
'Thomas Foley.
4
Golden Jubilee Souvenir
124
land, and emigrated to this country with her parents when a small child,
and settled at Burlington, Vt. Of their eight children five survive them,
Lawrence, Joseph and Margaret still belong to St. Mary’s parish and
Charles and Ellen live in Chicago.
JOHN SPILLARD.
John Spillard enjoyed the distinction of being the first Catholic
elected to any public office in this city. He was chosen alderman of
the then Third ward (now the Seventh), in the year 1S61, for two years,
and re-elected in 1865.
JOHN SPILLARD AND FAMILY.
Mr. Spillard was among the early business men of Elgin, coming
here in 1S54, and immediately erecting a small tannery on North State
street. He was prosperous from the beginning, and after years of
hard work and industry, he became one of the largest sheep-skin manu¬
facturers in the State. Besides manufacturing, he also dealt in wool,
hides and furs.
1855-1860.
1. James O’Brien,
2. Mrs. Catherine Hade,
3. Thomas Logan,
4. Mrs. Michael Sheran.
5. Michael Sheran.
11. Mrs. T. B.
6. William Hickey,
7. Mrs. Wm. Hickey,
8 . Mrs. Christopher Rhoden,
9. Christopher Rhoden,
10. T. B. Kelley,
Kelley.
Golden Jubilee Souvenir
126
In 1865, J. H. Spillard, his second son, became his partner, and
from that time on the business was conducted under the hrm name and
style of John Spillard & Son.
JUDGE M. W. HOGAN.
Among the early parishioners who have since become prominent,
mention must be made of the Hon. M. W. Hogan. Born in Ireland,
he came to this country at an early age, and for a couple of years lived
JUDGE M. W. HOGAN.
here with Mr. John Meehan, Sr., who was then his guardian. In the
summer or fall of 1854 he moved to Chicago. There, in union with John
Meehan, Jr., son of the John Meehan above referred to, and William
L. Linton, editor of a Catholic paper called “ The Western Banner,” he
helped organize the “Young Men’s Catholic Institute,” the first society
of the kind in Chicago.
He studied law under the guidance of the late Hon. S. S. Hayes,
and in the old University of Chicago, now known as the Northwestern
IN THE ’50’S,
128
Golden Jubilee Souvenir
University. Shortly after being admitted to the bar, he married Miss
Delia Walsh, daughter of the late Dr. John Walsh, of Buttevant, Ireland,
who was then residing in Chicago.
In i860 Mr. Hogan moved with his family to St. Louis. After
the war of the rebellion broke out, he met many of his former friends
and companions who had taken up arms and were moving to the front
in defense of the flag. Among them was General Lynch of Elgin.
One day as the two friends were sitting in the old “ Planters' House,”
St. Louis, a dispatch from Governor Yates of Illinois was handed to
General Lynch. The Governor had appointed General Lynch colonel
of a regiment, and wished him to report at once for duty. General
Lynch was very desirous of having Mr. Hogan appointed lieutenant
colonel; but sickness in his family at that time prevented Mr. Hogan’s
acceptance of the generous offer. During the war, however, Mr.
Hogan did military duty in and around St. Louis as a member of the
enrolled Missouri militia. He assisted the late Dr. Thomas O’Reilly
to organize, equip and send to the field the Seventh Missouri Infantry,
U. S. Volunteers, afterwards known as ‘ the St. Louis Fighting Irish
Brigade.’'
During his long residence in St. Louis, Mr. Hogan filled many
public offices. He served as city alderman; was a member of the
school board ; was prosecuting attorney for state and county for three
successive terms.
Leaving St. Louis in 1886, he returned with his family to Chicago.
There his wife died four years later, leaving with him six children, two
sons and four daughters. His sons, Thomas S. and Frank J., are mem¬
bers of the Chicago bar, having offices in the Ashland Building. One
of his daughters is married to Mr. John H. Burke of Baltimore, Md.,
and another to Mr. George J. Flannigan of Flannigan Brothers, book
publishers of Chicago. His youngest daughter, Stella, is well known in
Elgin, being a frequent visitor here at the homes of her relatives.
The Judge’s sister, Miss Kate Hogan, has for many years been a
member of St. Mary’s parish, residing with Mrs. Mary T. Hogan,
widow of the Judge’s brother, P. T. Hogan, who is buried here.
Having once been a resident, and always having relatives here, the
Judge has been a regular visitor to our city. He has many friends
among the older parishioners, and is always a most welcome guest in
our midst.
i86g or later.
I.
John McGarry,
8.
Mrs. Thomas Jordan,
2
Mrs. Patrick Phelan,
9 -
Thomas Jordan,
j-
Patrick Phelan,
IO.
Mrs. John Jordan.
4 -
William O’Bierne,
11 .
James Wall,
5-
Mrs. John McGarry,
I 2.
John Jordan,
6.
Mrs. Ellen Kane,
ij-
Michael McGarry,
/ •
Mrs. William O’Bierne,
1 4-
Mrs. Michael McGarry
l S-
Mrs. James Wall.
130
Golden Jubilee Souvenir
JOSEPH HEALY.
Among the young men of Elgin, and especially among the young
men of St. Mary’s parish in the years from 1866 to September 14, 1871,
when he died at the early age of 26 years, none gave promise of a
brighter and nobler future than Joseph Healy. Born in Elgin, after a
rudimentary education here, he was sent by his father, the late Bernard
Healy, to the University of Notre Dame, Indiana. There, his remark-
JOSEPII HEALY.
able application to and success in study, won him high honor and marked
him as an exceptionally talented young man. After graduating at this
university with the highest success he returned to Elgin, and very soon
after entered the University of Michigan at Ann Arbor. There he
entered the justly famed law department of that institution, and after
the usual extensive course of law reading, practiced in that university,
he graduated from it, receiving the degree of Bachelor of Law. On his
return to Elgin he entered the law firm of Botsford & Barry, the firm’s
St. Mary's Parish, Elgin, III.
131
title becoming Botsford, Barry & Healy. He remained a member of
this firm until his death, the same being then unquestionably the lead¬
ing law firm of the county.
We have alluded to what promised to be the bright future of this
departed friend, and truly such a future he had, if ability, honesty of
word and deed, and fidelity to high purposes and ideals can assure
professional success. But his early death ended what seemed destined
to be a distinguished life at its very beginning, professionally considered.
DANIEL BURKE AND FAMILY.
He had all the characteristics of an able lawyer, especially of a very
able office lawyer, and better yet, of an honest man. Among his
friends and intimates he was absolutely a beloved friend and companion,
and among such of them as are yet living, his memory will be fondly
cherished until the hour of death.
Joseph Healy was a man of intense public spirit, and devoted a
large part of his spare time to the formation and perfecting in Elgin of
a good fire department. His work in this respect will never be for
132
Golden Jubilee Souvenir
gotten by the old guard of the fire department. His early death was
widely and sincerely mourned, and his funeral services held at old St.
Mary’s Church, and his interment in the old Elgin cemetery was made
the occasion of a sympathetic demonstration participated in by people
of all circles, perhaps larger than has attended the funeral rites of any
citizen of Elgin before or since that sorrowful occasion.
HUGH MUKPHY.
HUGH MURPHY.
The subject of this sketch is Hugh Murphy, born at Elgin, Ill.,
April 14, 1852, attended public school at Elgin in 1861-2, In 1863,
’64 and ’65 did about everything in the way of odd jobs that one of his
age was capable of and the necessities of those severe war times required
in order to exist. From 1865 to 1870 he served an apprenticeship
with E. F. Reeves at the trade of stone cutting, stone mason work,
plastering and brick laying. During the five years of his apprentice-
St. Mary's Parish, Elgin, III.
138
ship he attended school at the Elgin Academy during the winter season.
From September 1871 to June 1872 he took a private commercial
course from the professors at Notre Dame,- South Bend, Ind., and
worked on the Cathedral at his trade to pay for same. From 1873
until 1878 he worked as journeyman and contractor in the various
states of the Union and settled in 1878 at Omaha, Neb., where he was
employed as Assistant City Engineer in charge of sewer work. In 1880
he had charge of the mechanical construction of the Omaha Water Works.
In 1882 he entered the business of contracting of public works, in¬
cluding grading, sewer construction and paving with wood, stone,
brick and asphalt. In 1888 he opened the stone quarries at Lyons,
MR. NOLAN’S FARM HOUSE AND STOCK BARN.
Colo., and operates in the line of his business in Nebraska, Colorado,
Utah and Iowa. He has been successful in all his undertakings.
In 1882 he was married to Miss Helen McGraw of Chicago.
They have four children living, Hugh, Mary, Richard and Helen.
Solely by his own efforts and ability he has accumulated a com¬
petent fortune, and has a loving family and a happy home, although he
started in life with as little of this world’s goods as it was possible for
one to possess.
JOHN NOLAN.
One of the prosperous and well-known members of St. Mary’s
parish is Mr. John Nolan, whose fine dairy farm of about 200 acres is
located in the south-western corner of Elgin township. Mr. Nolan was
St. Marys Parish , Elgin, III.
135
born in County Carlow, Ireland, May i, 1832. He came to Elgin in
1857 with no possessions, but an honest heart and willing hands. For
eight years he worked with farmers in the vicinity of Elgin, and then
bought the land on which he has since made his home.
In 1865 he was married to Miss Helen Dunn, who was born in
County West Meathe, Ireland. Their union was blessed with three sons
and a daughter, who are a source of pride and comfort to their parents
in their declining years.
Visits to the home of these hospitable people are always enjoyed by
their many friends. Their comfortable farm-house, surrounded by
shade, ornamental and fruit trees, the modern horse and stock barns,
dairy house and out-buildings, all well kept, are the result of their own
efforts, and are eloquent testimonials to their industry, good judgment
and taste. Mr. Nolan and his family are regular attendants at and
liberal contributors to the support of St. Mary's Church.
PATRICK DALY.
A sketch of the old time folk of Elgin would be indeed very incom¬
plete did it not contain some allusion to the late Patrick Daly. Our
whole people, young and old, well knew the good, cheery, whole-souled
man, ever with a smile on his honest, humorous face, that for genera¬
tions, we may say, performed in the Elgin cemetery “man’s last duty to
man,” the return of dust to dust.
What a work our old friend did in that old cemetery of ours, now,
as we look back at it with its forty years of labor. How many sorrowful
groups and breaking hearts has he faced in that time. Surely, no other
man in Elgin, as he, has faced such a ceaseless panorama of sorrow
moving constantly before his honest and sympathetic Irish eyes and
heart. Indeed, Patrick was near to the people of Elgin, for he had been
with them in their most supreme hours of sorrow, and had laid to rest
their best beloved with the strong arm of his youth, and with the feeble
but ever faithful arm of his old age.
Patrick Daly was born in the County of West Meathe, Ireland, on
the 17th of March (St. Patrick’s Day), 1810. He emigrated to
America, and came direct to Elgin in 1850. Very soon after coming
to Elgin, or to be precise, as soon as the old St. Mary’s Church was
roofed, the then pastor, Rev. Father Feely, appointed Mr. Daly to look
after the church as a sort of sexton, and from this by some natural
p
1
E*E»
«
iti
fell
■. i
St. Mary’s Parish, Elgin, III.
137
transition he soon graduated into the performance of the duties of the
village cemetery sextonship. Afterward, when the city government
was instituted in Elgin, and the cemetery came under corporate con¬
trol, he yet continued in it his duties as sexton, and so continued until
a short time before his death, when age and illness prevented him from
longer performing the duties of his old work. The City of Elgin, how¬
ever, remembering his old-time faithfulness, kept him in its employ up
to and until his death. He reposes in the sweet old cemetery that he
loved in life more than any spot on earth.*
PATRICK DALY. :
Patrick Daly died on the 13th of December, 1893, regretted by all
our people of every sort and character. In his life he addressed all
who came to visit the cemetery as “ my son,” thus to the little child and
to the old man alike. Maybe that their sorrows which he every day saw
*Since the above was written Mr. Daly’s remains, together with those of the
deceased of his family, have been transferred to the Bluff City Cemetery, Elgin.
138
Golden Jubilee Souvenir
endeared them to him and made his kind heart pity them—who can
tell ? Mark how Shakespeare puts the words of philosophy into the
mouths of the grave diggers at Ophelia’s grave. Patrick, too, lived and
philosophized among our tombs, and who can say but that he, too,
realized the awful fact that all is vanity save love of God and of truth,
and love for one’s fellowmen, and these characteristics he had and he
practiced for forty years in the old Elgin cemetery, in storm and in
sunshine, young and aged, rich and poor, “he gathered them in.”
THE OLD SEXTON.
H. RUSSELL.
Nigh to a grave that was newly made,
Leaned a sexton old, on his earth worn spade.
His work was done and he paused to wait,
The fun’ral train through the open gate;
A relic of bygone days was he,
And his locks were white as the foamy sea;
And these words came from his lips so thin,
I gather them in, I gather them in.
I gather them in ! for man and boy,
Year after year of grief and joy;
I’ve budded the homes that lie around
In every nook of this burial ground ;
Mother and daughter, father and son,
Come to my solitude, one by one;
But come they strangers or come they kin,
I gather them in, I gather them in.
Many are with me, but still I’m alone;
I’m king of the dead, and I make my throne
On a monument slab of marble cold;
And my sceptre of rule is the spade I hold.
Come they from cottage or come they from hall,
Mankind are my subjects all, all, all!
Let them loiter in pleasure or toilfuliy spin,
I gather them in, I gather them in.
HOMES OF PARISHIONERS
•j
Benefactors of Early Parishioners.
It would be to us a matter of supreme pleasure, indeed, we would
prefer to say that it would be to us a labor of love to insert in this
memoir of St. Mary’s church a complete collection of the pictures and
biographies of the early citizens. It is not for lack of desire so to do
that we forbear the effort, but for other causes. We sincerely believe
that, taken as a whole, no better men settled in the then west and
northwest than the men who located in what is now the city of Elgin
during its early days. We knew them to be men of broad minds, spurn¬
ing prejudice, and whether Protestant, Free Thinker or of no religious
faith, men in the aggregate who looked upon their neighbors as their
friends and brothers in fact. Well might such men. glorious pioneers,
use the passionate and lofty appeal of the good man in Leigh Hunt’s
poetic gem :
“Write me as one who loves his fellow man ”
issues from their souls and lips, for they were ever true to the spirit of
brotherly love ; and indeed we may well add that from its first settle¬
ment the Fox River valley has been “ a peaceful vale,” in which neither
religious nor social animosities ever had an abiding place.
And so it is now, long after most of these old settlers of Elgin
have gone over to the silent majority, that we speak of these large-
hearted men, no matter of what religious faith, with love and venera¬
tion. Through their kindly deeds and benevolent words they largely
contributed to the planting of St. Mary’s parish. They encouraged
the early Catholic settlers to locate in their village or in its vicinity,
and afterward proved themselves benefactors, kind friends and
good neighbors: Americans in all the word implies, for though worship¬
ing at other altars, and, with but few exceptions, differing in nationality
from Catholics, they willingly accorded our predecessors in the faith
the same privileges sought by themselves, the parishioners of today
139
I.
o
J•
BENEFACTORS OF EARLY PARISHIONERS.
Mr. Tames T. Gifford,
Mr. Wm. C. Kimball,
Dr. Joseph Tefft,
4. Gen. Elijah Wilcox.
5. Mr. F. L. McClure,
6. Dr. Edgar Winchester.
St. Marys Parish, Elgin, III.
141
can not do otherwise than cherish loving feelings for the memory of
those good people.
Entertaining the impression, the readers of this volume will deem
the foregoing brief tribute a proper termination to the sketches of our
early parishioners, and with the belief their possession will be appre¬
ciated, we take pleasure in presenting on the preceding page portraits
of a few of the representative pioneer settlers. Like most of our early
settlers the few village fathers, whose portraits we here reproduce, were
men whose reputation, efforts and ability contributed much toward
making Elgin what it is, and in securing for it the prosperity it enioys
today. Early residents will well know the following:
James T. Gifford, Wm. C. Kimball, Dr. Joseph Tefft, Gen. Elijah
Wilcox, F. L. McClure, H. Edgar Winchester.
They have passed away, too, but they leave behind them the
memory of good lives, and that will survive forever, for
A man dies,
But his memory lives for all time.
In Defense of the Flag.
As has been stated in a preceding page, it was during the time
“that tried men’s souls” when Father Eustace came amongst us. The
shrill blast of war had sounded, and St. Mary’s parish sent her full
quota to the front in defense of the Union. Many of them sleep
beneath southern skies. Others returned after four years of war to
home and loved ones and to again become useful citizens and active
members of St. Mary’s parish. Among the members of St. Mary’s
parish who answered the call to arms was Brig. Gen. Wm. F. Lynch.
The following sketch of the acts and life of Brigadier General
William F. Lynch synopsize the brilliant career of an Elgin man, and of
a devout member of St. Mary’s congregation. General Lynch’s career
in the civil war reads almost like romance, so daring were its o many
features, and so thoroughly were they marked by all the characteristics
of a patriotic soldier. Back in the year 1855, in the then diminutive
city of Elgin, a military company was formed that made its first appear¬
ance at a fourth of July celebration in that year, held in what used to be
called Colby’s grove, a wooded spot a short distance east of the Elgin
Academy. This particular company, on the occasion referred to, was
habited in black trousers, white shirts, and black caps, and was com¬
posed of what we may call the elite of the young men of Elgin. The
members of the organization were armed with such guns and bayonets
as the State then furnished to its military companies, for Illinois had at
that time no militia regiments patterned on the present existing model
of such organizations. This military company soon after its formation
realized that its first need was a genuine military garb; and as its
members were intensely patriotic, and as one of its chief organizers,
Sergeant Samuel Ward (afterwards killed while leading his company at
the battle of Shiloh), had in his boyhood near Albany, N. Y., been
much impressed by the dress of the Albany (New York) Continentals
with their [quaint old colonial garments and their cocked hats and
143
144
Golden Jubilee Souvenir
bottle plumes, he advised the new company, his Elgin comrades, to
adopt the continental style of dress, and they did so. Then in the
garb o-f “ ’76,” the boys made their appearance to general admiration
on the streets of Elgin. Very soon after this event, they secured a
famous drill master in the person of Col. E. E. Ellsworth, a young
man then unknown to fame, but soon after to become one of the most
picturesque figures in the early events of the great civil war. Under
the instruction of this truly talented tactician the Elgin Continentals
rapidly advanced in proficiency, until their name became known all
over the West. The members were all persons of means. They
established their own armory, furnished it. engaged their own instructor,
garbed themselves, constantly received and royally entertained visiting
brethren of the sword, one such entertainment, that of the National
Guards Cadets, the crack military company of Chicago, costing their
Elgin entertainers over one thousand dollars. In fact, just before the
rebellion the Elgin Continentals were talked of and admired all over the
Northwest. Many of its members became distinguished officers from
1861 to 1865 in various regiments during the long fratricidal struggle.
Of this highly honorable and gallant band of young men, William F.
Lynch was a member, and in it he got his first glimpse of military life.
In a biographical notice of General Lynch, published in the Notre Dame
Scholastic, the journal of the university at which young Lynch was
educated, the writer says : “ Young Lynch’s father sent him to school to
Notre Dame, and one of the motives for this action appears to have been
a wish to get him away from the glamour of the Elgin uniform. But the
love of the garb was too strong for the youth. Hardly had he entered
Notre Dame when the military company then existing at the university
was changed to a continental company, William F. Lynch being its
drill master. In i860 the subject of our sketch was elected captain of
this company, and on April 17, 1861, President Lincoln called for
75,000 men. Public meetings were held everywhere. One was held
at South Bend, near the university. Lynch was there. Moderation was
counseled by all the speakers. Lynch chafed under the talk, mere
talk; at last, as all were going to leave, he got up and said : ‘ I am going
to the front, to shed the last drop of my blood if need be for the Union.’ ”
A company of the First Indiana Regiment was organized on the spot.
Then his own university company got on fire, or as the university
paper quoted puts it, “The captain let the blaze out, for the company
St. Mary's Parish , Elgin, III.
145
was on fire already.” They must be off for the front. The president
of the university declared that he had no authority to let boys under
twenty-one enlist, which was true, but about sixty of the elder youth
went, and with them went Lynch. However, when they reached the
military rendezvous at Indianapolis, they found that the Indiana quota
was already full, and the boys had to return home. But in no way
deterred, young Lynch forthwith entered the Twenty-third Illinois Volun-
GENERAL WILLIAM F. LYNCH.
teers, the afterwards highly distinguished regiment commanded by
Colonel James A. Mulligan. While absent from this regiment on
recruiting service, the regiment being then in Missouri, the subject of
our sketch escaped capture at the hands of the confederates, Colonel
Mulligan and his entire command being captured by the confederate
General Price at Lexington, Missouri, after a memorable resistance by
Colonel Mulligan, a resistance that became an inspiration to the Union
forces in the Northwest. Hearing of the fate of his regiment, Lynch at
146
Golden Jubilee Souvenir
once posted off to Governor Yates, and boldly asked that he be permitted
to raise a regiment of his own. The Governor asked him to whom he
could refer for an assurance that he could command a regiment. Lynch
referred him to Hon. Schuyler Colfax and to Governor Morton, both of
whom he had met at the University of Notre Dame. To Governor
Yates’ inquiry, Colfax replied, “ Good young man ; give him a chance,”
and Governor Morton answered, “ None better.” He then and thus got
permission to raise the 58th Regiment Illinois Volunteers. Now in
command of a regiment of his own, Colonel Lynch was soon at the
front and at once saw active service, participating in the assault and
capture of Fort Donelson, where his regiment fought first in Thayer’s
brigade and then on the left of Wallace’s troops. On the 6th and
7th of April, 1862, the great battle of Shiloh was fought. In this
memorable battle Colonel Lynch’s regiment was in the very thickest of
the struggle, being at the center of Grant’s line, among the troops
commanded by General W. H. L. Wallace and General Ben Prentiss. Of
the defense of this position by the union army, among whom as stated
was Colonel Lynch’s regiment, the confederate General W. P. Johnson
says, “ On the federal left center, W. H. L. Wallace and Hurlbut were
massed, with Prentiss’ fragment in a position so impregnable and
thronged with such fierce defenders that it won from the confederates
the title of the “ hornet’s nest.” Lynch, with most of his men, was
captured near or at the hornet’s nest, but the battle was eventually
saved by the resistance made by its “ fierce defenders,” among whom
Lynch and his men fought like heroes. After his capture, Colonel Lynch
was first sent to Madison, Georgia, and afterwards to Libby prison,
where he was held for a short period. From the latter he was paroled
on the 15th of October, 1862, and after an immediate exchange he went
to Washington and forthwith commenced to recruit and reorganize his
old regiment. In January, 1863, he was placed in command of Camp
Butler, near Springfield, Illinois, which was a camp for the holding of
confederate prisoners, and there he remained until June, 1863, when,
with his regiment, he was ordered to Cairo, Illinois, and from thence
under Sherman to Meridian, Mississippi. In this expedition he and his
regiment participated in the battle of the Big Black, and in many other
engagements until Meridian was reached. Returning from this expedi¬
tion, Colonel Lynch became an acting brigadier general and so con¬
tinued until he was desperately wounded on May 18, 1864. During this
St. Mary’s Parish, Elgin, III.
147
period, both in dispatches to the war department and otherwise, he
received the highest encomiums from his commander, General A. J.
Smith. On March 13. 1864, now Acting Brigadier Lynch was with the
Red River expedition under General Banks, on the west bank of the
Atchafalaya. On the 14th of the same month, Fort DeRussy, an
important confederate work, was captured by the federal army,
General Mower of the latter using Lynch’s brigade in the important
capture. Then the expedition moved on up the river with varying for¬
tune until April 8, 1864, then the confederates under General Taylor
met the union forces under Generals Mower and Emery in battle array
Lynch’s brigade being in Mower’s command. As the event is told in
the university journal, to which allusion has heretofore been made, and
as the war record of General Lynch closes with his wounding about
that time, we copy the following from the Notre Dame Scholastic :
“ On the afternoon of April the 8th, Taylor attacked the federals
near Mansfield and drove them back in utter confusion. A panic
spread among the teamsters of the wagon train, but by night the
federal General Emery had checked the flight. In the afternoon about
five o’clock the confederate General Churchill attacked the left of the
federal line. That part of the line was the weakest in numbers, and on
it was posted Benedict’s brigade, supported on the left by Lynch’s
brigade. When Churchill attacked, the confederate General Walker
advanced and turned the right wing of the federal line. The federals
rallied on Lynch, and then Lynch charged and broke the confederate
right wing. Immediately General A. J. Smith advanced his whole line,
in a charge led by Mower, and the confederates were routed.
Lynch chased the fugitives hotly for about three miles, and he then
suddenly discovered that he had with him only about four hundred men.
These were from various regiments, who had been attracted to the pur¬
suit by the ardor of the young general. The confederates began to
re-form to cut Lynch off, and about three thousand of them were falling
into line. The timber favored Lynch, for his enemy could not estimate
his numbers and they thought that he had a large force, owing to the
number of flags that were with him. After a volley he charged, the
enemy vanished, and Lynch got back to the army unmolested. Lynch’s
brigade was engaged in many minor actions until on the morning of the
18th of May he led his men across Yellow Bayou to engage the enemy
under Wharton and Polignac. Batteries were posted, but there was no
Golden Jubilee Souvenir
118
engagement. He had been expecting a visit from his brother, and as it
was most probable that the enemy would not attack, he obtained per¬
mission from General Mower to go to Simsport, where he met his
brother. The two men were returning toward the brigade when they
heard the sound of firing. Lynch left his brother, and rode forward at
a gallop to join his command. When he reached the front, his troops
were just starting to charge the enemy. He dashed to the head of his
brigade and on they went with a rush. In this charge General Lynch’s
leg was shattered by a musket ball, which struck him just below
the knee. He was lifted from his horse and carried back to the boats.
Owing to a disagreement as to the necessity or inadvisability of ampu¬
tating the wounded limb, it was merely dressed, and it was at length
decided to avoid amputation, but thereby a life of suffering became the
lot of this brave man, and in the end the wound then received caused
his death. It necessarily ended his war service.
After the civil war, General Lynch became identified with the
Fenian movement for the invasion of Canada. In July, 1866, he was
appointed first lieutenant in the 426 regular United States Infantry. In
1867 he became captain. In the same year he received the brevet
rank of major for “ gallant service in the battle of Pleasant Hill, La.”
and soon after the brevet rank of lieutenant colonel for gallant service
an the battle of Yellow Bayou, La. In December, 1870, he was retired
tfrom active service in the United States regulars, with the rank of
brigadier general. A law of congress soon after reduced him to the
rank of colonel on the retired list, but after a personal interview with
the President, General Lynch secured restoration to his rank on the
retired list as brigadier general within ten days from the date of his
reduction. The last years of his life were spent at home in Elgin
among the friends of his youth. He is buried in the old Elgin cemetery
where are interred, it is believed, all the other members of his family or
relatives save one or two. He was a man of such generous disposition
and withal so genial and kindly that his friendship was a genuine
pleasure to those who knew him best. Cunning had no place in his
breast, and want and suffering never appealed to him in vain. He
suffered much in his later years, but he bore the suffering as became a
Christian and a man. In early life he had been a great reader and was
intimately acquainted with the choicest works, both of the English
classics and of general literature. He was a devout Catholic, a
St. Mary's Parish, Elgin, III.
149
generous man to all men of all faiths, a soldier without fear and without
reproach, and in the civil offices that he filled in Elgin, after his return
from the war, whether as a member of the city council, or as a member
of the board of education, he ever did his duty well and honestly, and
for the best interests of Elgin and of its people. Ed. K.
Of the others who volunteered and enlisted from the parish during
those trying times we might name the following:
58th Illinois Volunteers, Company A.
Wm. F. Lynch,
John O’Brien,
John Murphy,
John O’Mara,
Eugene Lynch,
James O’Brien,
Michael Roche,
Wm. Walsh,
Patrick Haugh,
Nicholas Burns,
Peter Hines,
John Martin,
Bartholomew Kelley,
Thomas E. McGrath
Daniel Murphy
James Quirk,
Dennis Morrison,
Patrick Reynolds.
58th Illinois Volunteers, Company B.
David J. Lynch.
Company D.
John Sheedy.
Company G.
James Golden,
Wm. Hogan.
Company H.
Thomas Ryan,
John Sherman.
Company I.
Philip Heelan,
Patrick McEvoy,
David Bradley,
Jeremiah Mahoney.
James Burns,
James Scanlan,
James Costello,
Joseph Tynell,
Patrick Coleman,
Richard Collins,
Edward Gallagher,
Thomas Cooney,
Michael Gartland,
John Clancy,
James Heffernan,
Thomas Connery,
Anthony McBraiarty,
Edward Gubbins,
Patrick Kinney,
Edward Keating.
150
Golden Jubilee Souvenir
7th Illinois Volunteers, Company A.
J. R. Kinney, James O’Donnell,
John Murphy, B. Sweeney.
64th Illinois Volunteers, Company C.
Bartholomew Kelley, Martin Tansey, afterwards in
Wm. Welch, the 27th Missouri.
65th Illinois, Company A.
Hugh Henry.
Michael Dunn,
Milton Earin,
Daniel Flynn,
69th Illinois, Company B.
John Flynn,
Richard Keogh,
Philip Brennan.
127th Illinois Volunteers, Company C.
Alex Dennis,
Louis Little,
Patrick O’Flaherty,
James L. Sheehan,
Patrick Wallace,
P.
John Wallace,
John McCartney,
Edmund Dougherty,
John Maher,
Michael Murray,
. Dooley.
Company I.
Joseph Corby, Jr.
36th Illinois Volunteers.
Peter Little.
105th Illinois Volunteers.
Patrick Keating.
Thomas Mann,
Michael Guilfoil,
Wm. R. Halligan,
55th Illinois.
John Guilford,
John Shields,
John Guilfoil,
Timothy Donovan.
17th Illinois Cavalry, Company H.
Timothy Donovan.
St. Mary's Parish , Elgin, III.
151
Anthony Handley,
Thomas Rodgers,
89th Illinois.
James Duhy,
John Connor.
52nd Illinois Volunteers, Company I.
John Quinlan.
Wm. Barrett,
Patrick Murray,
John Murray,
Company K.
Michael McCarthy,
Daniel P. McGahey,
Sebastian Pfister,
John Reinhart.
141st Illinois Volunteers, Company B.
Mark F. Kernan, John F. Larkin.
Patrick Ford,
Company D.
Patrick O’Malley.
Company E.
John Dillion.
Wm. Fadden,
Eugene I. Casey,
John Carroll,
Timothy Hays,
Company G.
Charles McBraiarty,
Patrick Murphy,
George Doherty,
Peter Welsh.
John McCoy,
Company K.
John Sullivan.
153rd Illinois, Company C.
Thomas Dougherty, John Flynn,
John Dougherty,
George J. Walsh,
Lawrence Walsh.
12th Illinois Cavalry, Company H.
W. M. McNoughton, David McGee,
Christopher McGrath, John Shields.
Golden Jubilee Souienir
15th Illinois Cavalry, Company I.
Richard Larkin.
Company K.
William Donovan,
Robert Gallagher,
Robert Collins,
Wm. Meehan,
Charles Collins,
John Muldoon,
Patrick Glennon,
Jeremiah Phelan.
Renwick’s
Elgin Battery.
James Collins,
Michael Kennedy,
Mathew Corrigan,
Eugene Kennedy,
Daniel Cullen,
Michael Lynch,
Patrick Corbett,
John W. Mahoney,
Richard Doyle,
Thomas McGuire,
John Dailey,
Michael McGowen,
John Dolan,
Joseph O’Connor,
Andrew Deignan,
John O’Brien,
Thomas Dwyer,
John Powers,
James Deignan,
Patrick Quinn,
Milton Earin,
Charles Reardon,
Patrick H. Flynn,
James Roche,
John Foley,
James Reily,
James Grady,
John Sweeney,
Wm. Hanlon,
John Walsh,
Patrick Hughes,
John Ward.
Among the Bovs of ’98.
It was nearly midnight on April 25, 1898, when Colonel Bennett
of the Third Illinois Volunteers received orders to report by April 27th
at Springfield with the Third Infantry. April 26th, at about 7 a. m., every
whistle in Elgin sounded the awful alarm. Anxious mothers and fath¬
ers, loving wives, sisters and sweethearts knew what that meant to
them; their boys in blue were called to fight in their country’s cause,
and fight they would ; for a finer, braver or more manly lot of fellows
never went forth than the Illinois Third.
Elgin was not behind in sending forth her boys. Besides the
members of the Third Regiment, many volunteers left their homes and
joined other regiments. They went to Springfield and were examined
by the doctors, and were mustered into Uncle Sam’s service. May 8,
1898, the second call was made, when many more Elgin boys went; and
even a third call was made later in the same month. On May 14,
1898, they left Springfield for Chickamauga Park, via the Illinois Cen¬
tral railroad, and arrived at Chattanooga, Tenn., May 16, 1898. The
regiment marched from Roseville to Snodgrass Hill, an historic spot in
Chickamauga Park. The next morning, they marched to Kelley’s field,
where they remained till ordered to Puerto Rico. July 22nd, they took
cars for Newport News, and on July 28th they embarked on the auxil¬
iary cruiser “ St. Louis ” for Puerto Rico. After a pleasant and quick
voyage the boat cast anchor off Ponce, Puerto Rico, landing at Arroyo,
August 3rd. When the men reached the shore they buckled on their
cartridge belts, loaded their rifles, under orders from Major Jackson,
and started on the double quick for the foot of the mountains. The
stars and stripes were raised on the Custom House by the Third Illinois,
and the officer of the port and the mayor of the city were arrested by
Colonel Bennett. Major Caughey with the Third Battalion landed last and
patrolled the town. The Third was on the skirmish line thirty-six hours,
but not an Illinois man was injured; and on the second day the enemy
was driven into the mountains.
1 54
St. Marys Parish, Elgin, III.
155
The boys suffered great hardships and privations; sleeping on wet,
muddy ground, many of them caught colds which resulted in their deaths.
Father Sherman, son of General Sherman, was with the boys, and
said mass in the open air. Among the Catholic boys who went from
Elgin were : William I. McCarthy, Thomas F. McCarthy, Cosmas Zim¬
merman, Frank McQueeney, Joe Howard, Harry Howard, D. Hen¬
nessey, Jas. Hennessey, F. Gilles, John Farrell, Joseph Farrell, Wm.
Flaharty and Martin Connelly.
They sailed from Guyama, Puerto Rico, on November 2nd, on the
“ Romania,” and arrived in New York on November 9th, and in Elgin, on
the 1 ith of November. Elgin gave them a hearty welcome home, and the
name of the Third Illinois will ever be near and dear to the boys who
went to war, and to those who loved them most.
Wm. I. McCarthy.
History ot St. Mary’s Choirs.
Nearly half a century ago the congregation gathered one Sunday
morn in the church of the Immaculate Conception to attend mass,
heard not as heretofore a low mass, but a high mass sung by Father
Gallagher, while the strains of Peter’s mass, rendered by a choir of Elgin’s
best musicians, filled the small building and found a ready echo in the
hearts of the sturdy worshipers.
That mass, rendered in the fall of 1854, is the first record of a choir
at St. Mary’s Church in Elgin. No other singers (grander though they
may have been) ever had more appreciative listeners than ihis pioneer
choir, which struggled for many months under difficulties unknown to
choirs of the present day.
The instrument used on this occasion was a small melodeon, two
by three feet, carried that Sunday, and many following Sundays, on
the shoulders of Peter Little, from the west side of the river, a distance
of nearly a mile. The organist and leader, Miss Julia Little, with her
choir, composed of Michael Mann, Peter Little, Joseph Little, Joseph
Fordrecher, Eliza Connor and Bridget Dooley, felt more than repaid
by the heartfelt gratitude and praise received from each member of the
congregation.
Miss Little was succeeded in the fall of ’58 by Mr. Fred C. Kothe
as organist, and Mr. Mitchell as leader and instructor. Under their
joint supervision, the choir rapidly increased in members and excellence.
On great church festivals they were assisted by an orchestra composed
of Henry Tetzner, Frank Preston, William Saunders, Wallace Saunders
Christian Sexaner, Joseph Fordrecher and Nic. Hereth. The members
of the choir were the Misses Julia Clifford, Margaret Clifford, Mary Clif¬
ford, Kate Meehan, Mary Meehan, Mary Spillard, Barbara Straussell,
Theresa Lynch, Maggie Blake, Jennie Connor, Rose Gaffney and Eliza¬
beth Tierney, and the Messrs. Dan. Spillard, James Sheehan, Pat.
Laughlin, Joseph Corby, Matthew Duhy, John Meehan, Michael Mann,
1 57
158
Golden Jubilee Souvenir
John Fitzgerald, and Mr. Louis Brown of South Elgin. Mrs. Charles
Mack also sang on special occasions.
Under the leadership of Mr. Mitchell, members of this choir
formed themselves into a Glee Club which was a credit to Elgin. Gray¬
haired singers still recall with pleasure and pride the many gatherings
of this club, especially the picnic held August 15, i860, in Colby’s
Grove on Park street, where James Sheehan’s house now stands ; and
the eye will sparkle and a glow come to the faded cheek as they tell of
the band and large parade which were features of that well-remembered
day.
Mr. Kothe was succeeded by Mr. Tim. McCarthy, a young man of
much musical ability. After him came Matt. Duhy and Miss Ella
McOsker. The last two named kindly gave their services in the
absence of a regular organist, until such could be obtained. The
pastor, Father Fitzsimmons, was fortunate in securing the services of
Miss Kate Quinlan (1870) of Woodstock, Ill., who was the possessor
of a rich soprano voice, as well as an accomplished player. Under her
eadership the choir made rapid progress. Misses Kate Meehan,
Mary Tierney, Elizabeth Tierney, Mary Fitzgerald and Miss Haggerty,
Messrs. John Fitzgerald, Frank Welna and Jerry Spillard, were members
of her choir. This choir on special occasions sang Haydn’s mass
in D.
Miss Quinlan was succeeded by Mrs. Coffin, whose choir was com¬
posed of Misses Mary Tierney, Emma Clifford, Nellie Fitzgerald,
Nellie Lynch, Mary and Josephine Dennis, Lizzie Hippie, Susie Spil¬
lard, Mrs. Frank Welna, Messrs. Headly and Frank Welna. Mrs.
Coffin played but a short time, and was succeeded by Miss Josephine
Dennis, who played for only a few months. Following Miss Dennis
came Miss Lizzie Hippie, who played from the early seventies for a
period of thirteen years. Much of her early success was due to Father
Fitzsimmons, the pastor, who encouraged and assisted her in every pos¬
sible way. He took the utmost interest in the choir, and every member
felt it a pleasure to sing during his service as pastor. During her long
service Miss Hippie counted among her singers the best of St. Mary’s
musical talent, who will recall with pleasure the many hours of choir
practice spent in preparing for the sacred festivals, and be glad that by
their singing they rendered the services more impressive by giving freely
of their voices to Him who bestowed them. Following are the names,
as near as she can recall them, of those who sang with her : Misses
FORMER CHOIR MEMBERS.
1. Mr. Fred. C. Kothe, 4. Miss Mary Tierney,
2. Mrs. Fred. C. Kothe, 5. Miss Ella McOsker,
Miss Kate Quinlan, 6. Mr. Matt. Duhy.
3 -
160
Golden Jubilee Souvenir
Mary and Katie Miller, Eva, Anna, Laura and Lena Quernheim,
Jennie Hippie, Julia Logan, Lydia Collins, May Grant, Lizzie Conway,
Lizzie and Kittie Guilfoil, Maggie and Delia Ryan, Addie Rippstine,
Sarah O’Flaherty, Annie Fitzsimmons, Mary Harrington, Etta and
Thresa Schevers, Rose, Marne, Annie and Adell Kasser, Mary Miller,
Mrs. Frank Welna, Mrs. Schmidt, Messrs. Frank Welna, Leo McOsker,
Jerry Ryan, John Sheedy, Dan. E. Maloney, Con. M. Buel, John Ryan,
FORMER CHOIR MEMBERS.
1. Miss Lena Quernheim, 5. Jennie Hippie,
2. Leo. McOsker, 6. Mary Miller.
3. Frank Welna, 7. Lizzie Hippie,
4. Jerry Ryan, 8. Mrs. Frank Welna.
Jerry Doherty, Tom. Flemming, Tom. Gaffney, Basil Davis, Geo.
Murray, Victor Kasser, Herman Loeding, Paul Jander. Harry A.
Dorley, Thomas J. Herlihy.
Miss Eva Lynch followed Miss Hippie (1887) with a choir of
young singers, trained by the Sisters of St. Mary’s Academy. Father
St. Mary's Parish, Elgin, III.
- o
161
Mackin soon secured the services of Mr. Oliver as leader. They made
rapid progress and were soon singing Farmer’s and Millard's masses.
Father Mackin, in his kind, fatherly way, was very fond and proud
of his “boys and girls,” as he called them. They were Misses Frankie
Fitzsimmons, Nellie Jones, Marne Smith, Maine and Kate Connor,
Kate Murphy, Messrs. James Meehan, Edward Meehan and Stafford
McOsker. Miss Lynch was followed in September, 1891, by Miss
FORMER CHOIR MEMBERS.
I
o
3
4
5
6
Basil Davis,
Theresa Schevers,
Con. M. Buel,
Lydia Collins,
Herman Loeding,
Sarah O’Flaherty,
7 -
8 .
9.
10.
11.
12.
Mary Harrington.
Harry A. Dorley,
Etta Schevers,
Lizzie Hippie,
Rose Kasser,
Thos. J. Herlihy,
Geo. Murray,
Nellie Jones, who played but a few months, assisted by Mr. T. J.
Flerlihy as leader. After Miss Jones’ service Miss Marne Lindsay
was organist for a short time, with Mr. Frank Rogers as leader. Miss
162
Golden Jubilee Souvenir
Ella Keating succeeded Miss Lindsay with the same choir. A new
member was Mr. Thos. Ryan, one of Elgin’s finest baritone singers.
He sacrificed his life for his country in the Spanish war.
Miss Marne Kasser followed Miss Keating and with her sister Miss
Rose, as leader, succeeded in establishing and keeping up a fine choir.
The following well-known singers sang during her service of five years:
Misses Nellie Jones, Lottie Jenkins, Maine Kelly, Miss Mullen, Kate
Murphy, Maine Connor, Anna Lynch, Josephine Lynch, Eva Quern-
heim, Laura Quernheim, Mesdames Eugenia Cook, Frank Spillard,
Harry Daveler, James Meehan, Mary Clyne, and the Messrs. Thos.
J. Herlihy, Harry Dorley, James Meehan, Edward Meehan, Stafford
McOsker, Geo. Bowes, William Ludford, David Burzell, Henry Herbert,
Ed. Kohn, John Thiele, John Murphy, Ed. Schevers, Bernard Schevers,
Fred Mumme, Harry Kasser, Otto Peabody.
The program for Christmas, 1899, the first service in the new
church, was exceptionally good and showed careful and efficient train¬
ing. Parts of Farmer’s and Ganss’ masses were sung. A week later,
on New Year’s Eve, was held that grand and inspiring service, a mid¬
night mass. The following program, especially the offertory, was ren¬
dered in a most artistic manner : Ganss’ mass, offertory, Heavenly
Light,” soprano solo, with violin obligato, Miss Rose Kasser and Harry
Miller; closing hymn, “ Glorious is Thy Name, O Lord,” Mozart.
Prof, von Plies succeeded Miss Kasser in September, 1901, and
was organist during the Jubilee year. The following were members of
his choir, and sang at the jubilee and dedication of St. Mary’s, October,
1901 : Mesdames Eugenia Cook, Carl Swanson, H. A. Daveler, F. A.
Spillard, James Meehan, Dakin, Misses Grace Tennant, Tennie Smith,
Anna Lynch, Josephine Lynch, Frances Lapeski, and the Messrs. B. A.
Schevers, John Murphy, H. Herbert, E. Kohn, Wm. Ludford, F.
Mumme, Otto Peabody, James Meehan. Miss Nellie Jones, of St.
Vincent’s Church, Chicago, assisted the choir to render the following
program at the dedication: Kyrie, Mozart; Gloria, Credo, Sanctus,
Benedictus, Agnus Dei, Farmer; Offertory, Ave Maria, Mrs. F. A.
Spillard.
A history of St. Mary’s choir would not be complete without
mentioning the singing of the children, taught by the Sisters of the
academy. Many attended low mass because of the beautiful hymns
sung by the fresh young voices, and felt greater devotion in their
prayers.
FORMER CHOIR MEMBERS.
I.
Annie Fitzsimmons,
6.
Thomas Ryan,
2 .
Mary Miller,
7-
Jerry Doherty,
3-
Dan E. Maloney,
8 .
John Sheedy,
4 -
Eva Quernheim,
9 -
Lenaand Laura Quernheim,
5 -
John Ryan,
10 .
Lizzie Conway,
ii. Mrs. Mary Clyne.
164
Golden Jubilee Souvenir
Not many who attended the children’s mass for the first time in
the new church, Christmas, 1899, will soon forget the “ Adeste,” sung by
the sweet young voices, or the playing of “ The Angels’ Serenade ” by
Misses Mary Tobin, Edna Walker and Annie Souster on their mando¬
lins, with Miss Gertrude Buel at the organ. It truly seemed as though
the angel voices singing the “ Gloria in Excelsis ” centuries ago could
not have been much sweeter. This number was most appropriately
followed by the singing of the “ Wondrous Story,” and each listener
felt very near the Crib of Bethlehem.
Misses Eva Lynch, Lucy Connor, Edna Walker and Gertrude
Buel, music pupils of St. Mary’s Academy, were organists for the
children’s choir.
Miss Gertrude Buel generously gave her time and talents as
organist for over seven years. Many of the above singers have long
since joined the celestial choirs and the remaining ones who have not
yet been allowed to enter the blessed portal of the skies, hope and
trust that in a future happy home they may swell that joyful chorus on
high, even as they gave of their best here while singing the praises of
God in St. Mary’s.
Mrs. Harry Dorley.
<« »* J* Ji
■ » — |
St. Mary’s Academy.
Until the year 1880 there was no Catholic school in Elgin. No
Catholic school ? Rather, every Catholic home, though but a cabin,
was a school in itself.
There, the fathers and mothers, who, through adverse circumstances,
if not fleeing from tyranny and oppression, had left other lands, with all
that tender association and long established Catholic faith had made
unspeakably dear, laid the foundations of true Christian education.
There, though obliged to toil early and late for the necessities of
life, they taught their children the grand truths of Catholic faith, the
same prayers which had been on the lips of the wisest and holiest
through all the Christian ages, and by their example taught still more
eloquently self-denial, honesty and charity.
They were surrounded with difficulties. In a new land, where civ¬
ilization itself had scarcely been established, they had to endure cold and
heat, loneliness and poverty, and often the taunts and jeers of neigh¬
bors, hostile to them and to their holy faith. Did they falter ? Did
they give up one single principle of religion in order to conform to the
easy-going ideas of those outside the church ? On the contrary, the
errors and indifference of others were but spurs to urge them to
renewed effort to guide the little souls entrusted to their care safe into
the one fold of the one Shepherd.
They were in earnest, these men and women, and enforced parental
authority with a vigor that might be wholesome if put in practice
today. They impressed upon the child’s mind the fact that lessons must
be learned, regardless of indolence or caprice. It is not unlikely, as
regards the effect of this training, that many who, decades of years ago,
were taught the Catechism under their supervision could today, if given
a little start on the first question, rattle off the whole Catechism, ques¬
tion and answer, without pause, and with the old time stumble upon the
big words.
J
GIRLS OF FIRST COMMUNION CLASS, 1900.
Golden Jubilee Souvenir
lf58
Ah, yes ! they were good teachers, and the wonder is, not that the
children who grew up amidst the rude conditions of pioneer life in
Elgin should have kept the faith, but that any of them could possibly
forget the lessons of such teachers.
Bishop Spalding says that a father or mother, simple and unlet¬
tered, but endowed with good sense and love of truth and justice, has
a more lasting educational influence on the child than can be exerted
by a doctor of a university.
But as time went on, with the growth and prosperity of the city
came evils and temptations which weakened the influence of Christian
homes, and the good seed in good ground was, all too often, choked by
the tares, everywhere abounding. The Catholics of Elgin saw that
their only hope lay in good Catholic schools, where the priceless inher¬
itance of faith would be guarded, where heait and mind and soul alike
would be educated, and where truth would illumine young minds to see
and spurn error. Their zealous pastor, Father Fitzsimmons, was most
anxious to provide a parochial school, and early in the ’7o’s sought for
a suitable site. He bought a lot on Villa street, began the erection of
a school, and although the completion of the building was delayed for
some years, owing to lack of funds, the stately edifice now known far
and near as St. Mary’s Academy is the outcome of this generous effort.
In 1878 Father Mackin, who had succeeded Father Fitzsimmons
as pastor, with the approval of Bishop Foley, invited the Sisters of
Charity of the B. V. M. to purchase the school property and open a
pirochial school. These Sisters, whose mother-house is at Dubuque,
had the reputation of being great teachers, and Father Mackin was well
pleased when he secured their services for Elgin.
The Sisters, on taking the property, assumed the mortgage of four
thousand dollars already on it, and at a cost of eight thousand more
completed and furnished the building. It was agreed, also, that a cer¬
tain sum be paid annually by the parish for the support of the free
school. In February, 1880, the girls’ school was opened by Sister M.
Agatha, Superior, Sisters M. Alexis, M. Severin, M. Theodore, M. Eliz¬
abeth and M. Emerentia, under the direction of Sister M. Olympia.
Father Mackin gave the school every aid and encouragement. The
Catholics eagerly availed themselves of its advantages, some making
great sacrifices in order to send their children there. Some non-Catho-
lics also quickly recognized its superiority and sent their children to the
school.
St. Mary’s Parish, Elgin, III.
169
The musical department, being under the direction of teachers emi¬
nently fitted for the position, was immediately appreciated, and very
soon the Sisters, by unfailing kindness, gentleness and patience, had
won all hearts. They were cultured and experienced teachers, and
entered upon their duties with zeal.
Besides the arduous labors of the school room, the Sisters also
took charge of the Sunday school, were active in works of charity, and
ST. MARY’S ACADEMY.
their coming was felt by all to be a blessing. While working earnestly
for the girls of the parish, the Sisters aimed also to provide for the
boys, and in the year 1886 Sister M. Hillary, the Superior, opened a
department for them.
This department, duting the sixteen years of its existence, has been
noted for giving the pupils thorough training in the common studies,
thus fitting them for practical business life. Better than this, it has
done untold good in cultivating in the boys habits of neatness and
FIRST COMMUNION CLASS. 1901.
St. Mary's Parish, Elgin, III.
171
industry; in guarding them from evil example, awakening conscience to
shun the vices so rampant amongst the boys around them. The Sisters
had encouraged all pupils, during the second year in the academic
course, to try for teachers’ certificates at the public examinations of the
county superintendent. That the pupils have been remarkably suc¬
cessful in obtaining these certificates is evidence of the thoroughness
of their teaching. St. Mary’s Academy is recognized as a first-class
school by other educational institutions, notably, the normal schools,
where its pupils are admitted as coming from a reputable school, and
where they have succeeded in passing most rigid examinations. During
the twenty odd years of its existence St. Mary’s Academy has had eight
Superiors, namely : Sisters M. Theodore, M. Angela, M. Hillary, M.
Fredrica, M. Alexis, M. Annunciata, M. Theodore and M. Ignatia.
These have all been teachers of the highest attainments, gifted with rare
talent and zeal, and possessing business ability which has placed the
finances of the school in a satisfactory state of improvement. The
pupils who have graduated from St. Mary’s Academy are now, with
credit to themselves and their alma mater, filling various positions, both
in the home and as artists, teachers, musicians, business people, and
one, having chosen the higher life, is now Mother Superior in a large
convent of the order.
Whether numbered amongst these or in whatever walk of life
Providence may have placed them, each has the opportunity to bear
witness to the effect of St. Mary’s teaching, by unselfishness and help¬
fulness, by devotion to duty, and unceasing effort to attain to high ideals
of wisdom and virtue. To such a one, however lowly her station, St.
Mary’s Academy offers the laurel wreath of approval, and points with
satisfaction, as the result of Christian education. And now, after nearly
a quarter century’s existence, here is St. Mary’s Academy in the front
rank of educational institutions, with a reputation for tireless effort and
good results. Determined to advance, she unites with all Catholic in¬
stitutions of learning, and, as they face the hosts of schools whose
curriculum includes everything but knowledge of God, and who are
made powerful by unlimited means and the patronage of the multitude,
they hold aloft the banner of Christian education and proclaim to the
world, though it be well nigh deaf to the cry, that Godless education
leads back to paganism; that the relation of the creature to its Creator
is the alpha and omega of knowledge; that to elevate the human above
the brute, heart and mind and soul alike must be educated. They fal-
FIRST COMMUNION CLASS, MAY 2G, 1902.
St. Mary's Parish, Elgin, 111.
173
ter not at the inequality of the struggle; but, eager to save immortal
souls, they stand their ground, convinced that right is might. They
confidently look for aid from all right-minded people, and knowing that
God will never permit the darkness of unbelief to overshadow faithful
souls, they listen even now for the voice of the little child of the future,
crying, “Lead, Kindly Light.”
GRADUATES.
Miss Anna Meehan,
Miss Julia Burke,
Miss Anna Lynch,
Miss Maud Blanchard,
Miss Miranda Dougherty,
Miss Agnes Mann,
Miss Catherine Connor,
Miss Ella Keating,
Miss Ella Jones,
Miss Mary O’Bierne,
Miss Frances Fitz Simmons,
Miss Catherine Lvnch,
*
Miss Mary Heslin,
Miss Caroline Lewis,
Miss Grace Keating,
Miss Mary Lynch,
Miss Mary Mann,
Miss Mary Tennant,
Miss Anna Flynn,
Miss May Keating,
Miss Teresa Zimmerman,
Miss Jennie Wickham,
Miss Lucy Connor,
Miss Nora Keating.
Miss Josephine Flynn,
Miss Bernice Stone,
Miss Grace Tennant,
Miss Leonore Tobin,
Miss Alice Heslin,
Miss Elizabeth Jordan,
Miss Mary Kelly,
Miss Teresa Roche,
Miss Margaret O’Brien,
Miss Marie Murphy,
Miss Edna Walker,
Miss Gertrude Buel,
Miss Catherine Freeman.
Helen Duhy.
f
FIRST COMMUNION CLASS,1SUNDAY.JMAY 20, 1902
Societies and Clubs of St. Mary s Parish.
ELGIN COURT, No. 137, C. O. F.
The preliminary meeting for organizing a court of the Catholic
Order of Foresters was held at St. Mary’s Academy, January 14, 1890,
and was called to order by Mr. John Ward of Chicago. The necessity
of a Catholic organization was recognized by all present and the result
of this meeting was a canvass among the men of St. Mary’s parish and
a ready response to form a permanent court in Elgin. On February 4th
twenty-six men met at the committee rooms of Turner Hall, and were
duly initiated as members of Elgin Court, No. 137, C. O. F., by High
Chief Ranger J. P. Lauth of Chicago, assisted by Deputy Organizer
Ward of the same city. The following officers were chosen to preside
over the affairs of the court :
Chief Ranger.James Meehan.
Vice Chief Ranger.Paul Jander.
Recording Secretary.John F. O’Connor.
Financial Secretary.Joseph H. Jones.
Treasurer.C. M. Buel.
Trustees
Senior Conductor
Junior Conductor
Inside Sentinel.. .
. S. J. McOsker
. Jos. F. Ryan.
. H. A. Dorley.
Outside Sentinel . .
Medical Examiner
Dr. C. E. Starrett.
The history of Elgin court since its inception has been one of
harmony, progress and prosperity, and from its humble beginning it
has grown to its present large proportions with a total membership of
over 190 members, and is conceded to be second to none in the entire
organization for progressiveness and the successful conduct of its
business management.
1 75
Golden Jubilee Souvenir
176
Sick and death benefits are the prominent features of this fraternal
organization, and the grand total of funds disbursed by Elgin court to
sick and deceased members is a record to which its members point
with pride, conscious of having by organized efforts, relieved many cases
of want and suffering.
Catholicity and its upbuilding have ever been promoted by Elgin
court through a strict adherence to the religious obligations, which the
order imposes, and the united efforts of its members in sustaining our
church and school. Nor has Elgin court been remiss in fostering the
social life of St. Mary's parish; picnics, balls and entertainments,
whether for gain or diversion, have during the life of Elgin court fur¬
nished many hours of social intercourse which have united in closer
bonds of friendship the members of this parish.
, OFFICERS, FEBRUARY 4, 1890.
Chief Ranger.James Meehan.
Vice Chief Ranger.Paul Jander.
Recording Secretary.John F. O’Connor.
Financial Secretary.Joseph H. Jones.
Treasurer.Conrad M. Buel.
f M. C. Tobin,
Trustees.-{ J. T. Logan,
i Thos. P. Sheehan.
Senior Conductor.W. L. Roche.
Junior Conductor.S. J. McOsker.
Inside Sentinel.Jos. F. Ryan.
Outside Sentinel.H. A. Dorley.
Medical Examiner.Dr. C. E. Starrett.
The officers for 1890, at the April election, were same as above,
all being re-elected. J. P. Mann was elected to fill J. F. O’Connor’s
place as Recording Secretary, Mr. O’Connor being obliged to leave
the city.
OFFICERS ELECTED FOR 1891.
Chief Ranger.Thos. P. Sheehan.
Vice Chief Ranger.George Danner.
Recording Secretary.Maurice Feery.
Financial Secretary.Jos. H. Jones.
PRESENT AND PAST CHIEF RANGERS, ELGIN COURT, No. 137, C. O. F.
I. J. P. Mann,
6.
John McBride,
2. T. P. Sheehan,
7 *
H. H. Foy,
3. James Meehan,
8.
John Roche,
4. J. T. Logan,
9 -
C. M. Buel.
5. D. Gahan, Jr.,
178
Golden Jubilee Souvenir
Treasurer.Thos. J. Herlihy.
fM. C. Tobin,
Trustees.f J. T. Logan,
1 H. A. Dorley.
Senior Conductor.W. L. Roche.
Junior Conductor.S. J. McOsker.
Inside Sentinel.B. A. Schevers.
Outside Sentinel.Theo. M. Spillard.
Medical Examiner.C. A. Stone.
OFFICERS FOR 1892.
Chief Ranger.
Vice Chief Ranger .
Recording Secretary
Financial Secretary.
Treasurer.
Trustees.
Senior Conductor . .
Junior Conductor . .
Inside Sentinel. . . .
Outside Sentinel
Medical Examiner..
. . John P. Mann.
. .Geo. Danner.
. . James Meehan.
. .Joseph H. Jones.
. . N. P. Weber.
fM. C. Tobin,
f J- T. Logan,
[ H. A. Dorley.
. .Chas. E. Sheehan.
. .Chas. Spillard.
. . P. F. Harting.
. . Wm. Naughton.
. . E. M. McCeney.
OFFICERS FOR 1893.
Chief Ranger.John T. Logan.
Vice Chief Ranger.Conrad M. Buel.
Recording Secretary.James Meehan.
Financial Secretary.Wm. L. Roche.
Treasurer.N. P. Weber.
f Jas. M. Meenagh,
Trustees.f Jno. P. Mann,
f Francis C. Fedou.
Senior Conductor.
Junior Conductor.
Inside Sentinel.
Outside Sentinel.
( E. M. McCeney and
Medical Examiners.{ Dr. G. J. Schneider.
St. Mary’s Parish, Elgin, III.
179
OFFICERS FOR 1894.
Chief Ranger.
Vice Chief Ranger.
Recording Secretary.
Financial Secretary.
Treasurer.
Trustees.
Senior Conductor.
Junior Conductor.
Inside Sentinel.
Outside Sentinel.
Medical Examiner.
. .John McBride.
. ..C. E. Carr.
. .James Meehan.
. . W. L. Roche.
. .N. P. Weber.
( J. M. Meenagh,
J. P. Mann,
( B. O’Neil.
. .J. F. Knowles.
. .Chas. E. Spillard.
. .A. F. Spillard.
. .Thos. McCue.
. .G. J. Schneider.
OFFICERS FOR 1895.
Chief Ranger.
Vice Chief Ranger . .
Recording Secretary
Financial Secretary..
Treasurer.
Trustees.
Senior Conductor. . .
Junior Conductor. . .
Inside Sentinel.
Outside Sentinel....
Medical Examiner.. .
. .Daniel Gahan, Jr.
. .John Roche.
. .James Meehan.
. .Thos. J. Cleary.
. . N. P. Weber.
fC. M. Buel,
^ J. P. Mann,
l J. M. Meenagh.
. . E. F. Mann.
. . Tim. G. Jackman.
. . E. J. Kohn.
. .Timothy Sullivan.
. .H. J. Gahagan.
Chief Ranger Daniel Gahan resigned before his term expired.
Vice Chief Ranger Roche succeeded Bro. Gahan, and B. O’Neil was
elected to the office of Vice Chief Ranger for the unexpired term.
OFFICERS FOR 1896.
Chief Ranger.John Roche.
Vice Chief Ranger.B. O’Neil.
Recording Secretary.James Meehan.
Financial Secretary.Thos. J. Cleary.
180
Golden Jubilee Souvenir
Treasurer.
Trustees.
Senior Conductor
Junior Conductor
Inside Sentinel . .
Outside Sentinel .
Medical Examiner
. .N. P. Weber.
( C. M. Buel,
J. P. Mann,
( j. M. Meenagh.
. . J. G. Elbert.
. . Jos. Howard.
. . B. McQueeney.
. . Eugene Christie
. . H. J. Gahagan.
OFFICERS FOR 1897.
Chief Ranger.
Vice Chief Ranger ..
Recording Secretary
Financial Secretary.
Treasurer.
Trustees.
Senior Conductor. . .
Junior Conductor. . ,
Inside Sentinel.
Outside Sentinel
Medical Examiner.. .
. .C. M. Buel.
. .Jos. H. Jones.
. . James Meehan.
. .Thos. J. Cleary.
. .N. P. Weber.
( M. C. Tobin,
S. J. McOsker,
( W. L. Roche.
. .Jos. Howard.
. .W. J. O’Brien.
. . Henry H. Foy.
. .Geo. Pilcher.
. . H. J. Gahagan.
OFFICERS FOR 1898.
Chief Ranger.
Vice Chief Ranger .. .
Recording Secretary..
Financial Secretary.. .
Treasurer.
Trustees.
Senior Conductor. . . .
Junior Conductor. . . .
Inside Sentinel.
Outside Sentinel.
Medical Examiner.. . .
Spiritual Director. . . .
.C. M. Buel.
.Jos. H. Jones.
.James Meehan.
.Thos. J. Cleary.
.N. P. Weber.
( E. F. Mann,
. . . J. M. Meenagh,
( S. J. McOsker.
.Henry H. Foy.
.Wm. J. O’Brien.
.Thomas McCarthy.
.Edward Kennealy.
.H. J. Gahagan.
.Rev. John Mackin.
St. Mary's Parish, Elyin, III.
181
OFFICERS FOR 1899.
Chief Ranger.H. H. Foy.
Vice Chief Ranger.F. A. Howard.
Recording Secretary.Jas. Meehan.
Financial Secretary.T. P. Sheehan.
Treasurer.N. P. Weber.
( D. Frank Gahan,
Trustees. W. L. Roche,
( A. F. Soillard.
Senior Conductor.A. Glass.
Junior Conductor.Jas. O’Bierne.
Inside Sentinel.Frank Ahrens.
Outside Sentinel.Jas. Brahan.
Medical Examiner.H. J. Gahagan, M. D.
Deputy High Chief Ranger.C. M. Buel.
Chaplain.Rev. J. Mackin.
OFFICERS FOR 1900.
Chief Ranger.
Vice Chief Ranger.
Recording Secretary.
Financial Secretary.
Treasurer.
Trustees.
Senior Conductor.
Junior Conductor.
Inside Sentinel.
Outside Sentinel.
Medical Examiner.
Deputy High Chief Ranger
Chaplain.
. H. H. Foy.
. . F. A. Howard.
. . Jas. Meehan.
. . T. P. Sheehan.
. . N. P. Weber.
( W. L. Roche,
A. F. Spillard,
( E. P. Keating.
. . F. Ahrens.
. . Thos. Gannon.
. . Ed. Larkin.
. .A. W. Glass.
. ,H. J. Gahagan, M. D.
. .C. M. Buel.
. . Rev. John J. McCann.
OFFICERS FOR 1901.
Chief Ranger.C. M. Buel.
Vice Chief Ranger.T. J. Cleary.
Recording Secretary.Jas. Meehan.
182
Golden Jubilee Souvenir
Financial Secretary.T. P. Sheehan.
Treasurer.N. P. Weber.
\ Frank O’Flaherty,
Trustees.- Wm. Burke,
( Geo. Danner.
Senior Conductor.John Elbert.
Junior Conductor.J. J. McGraw.
Inside Sentinel.Ed. Larkin.
Outside Sentinel.Joseph O’Leary.
Medical Examiner.Ft. J. Gahagan.
Deputy High Chief Ranger.W. L. Roche.
Chaplain.Rev. John J. McCann
OFFICERS FOR 1902.
Chief Ranger.C. M. Buel.
Vice Chief Ranger.D. C. Hunter.
Recording Secretary.T. J. Cleary.
Financial Secretary.T. P. Sheehan.
Treasurer.N. P. Weber.
^ F. O’Flaherty,
Trustees.- Ed. Larkin,
( H. Sturm.
Senior Conductor.J. G. Elbert.
Junior Conductor.F. J. Cleary.
Inside Sentinel.Wm. Cannon.
Outside Sentinel.Wm. Anselman.
Medical Examiner.H. J. Gahagan.
Deputy High Chief Ranger.W. L. Roche.
Spiritual Director.Rev. John J. McCann
ROLL OF MEMBERSHIP.
Aubertin, N.
Aubertin, J. C.
Ahrens, Frank
Auseon, Frank
Anselman, Wm.
Buel, C. M.
Burns, C. F.
Bourque, Fred
Burns, Robt.
Burke, Daniel
Brahan, James
Burke, E. D.
Bellew, Francis
Burns, M. F.
Burke, Wm.
Burzell, David
Bolger, G. F.
Bopp, Henry
Bogonynski, M.
Bopp, Ed. H.
St. Mary's Parish, Elgin, III.
183
Connor, Matthew
Copley, Robt. J.
Cox, Patrick
Cleary, T. J.
Carr, C. E.
Cleary, M.
Crosby, J. J.
Christie, Eugene
Cleary, Frank J.
Connor, J. T.
Cannon, Thos.
Cassin, B.
Dorley, H. A.
Danner, George
Doyle, Miles
Doherty, John
Driscoll, Chas.
Doran, John
Elbert, J. G.
Eberlein, M.
Elbrink, F. J.
Foley, Wm.
Fay, P. W.
Foley, Dr. E. A.
Frymark, Peter
Forkins, James
Fay, John
Frisby, Edwin
Freeman, Patrick
Farrell, Wm.
Farrell, John
Fish, Ed. P.
Gahan, Daniel, Jr.
Glennon, John
Graham, P. J.
Gahagan, Dr. H. J
Gannon, Geo.
Gannon, Thos.
Grady, Wm.
Gahan, D. F., Sr.
Gahan, A. T.
Gahan, D. F., Jr.
Gildea, Rev. P.
Gannon, Wm.
Howard, F. A.
Hines, P. J.
Hilley, George
Howard, Joseph
Hennessey, John
Hansberry, Peter
Hennessey, Jas. F.
Hunter, D. C.
Higgins, Ed. S.
Jones, J. H.
Jackman, T. G.
Jeffers, Jas. W.
Kray, John
Keating, Ed. P.
Kinnane, M. H.
Kennealy, James
Kane, David
Kannaugh, J. F.
Knowles, J. F.
Keegan, Jas. H.
Kohn, E. J.
Kelley, C. H.
Kennealy, E. J.
Kramer, P.
Kelley, J. E.
Kothe, E. C.
Kothe, John F.
Kray, Jacob
Logan, J. T.
Logan, E. A.
Lyons, T. P.
Ludford, Wm.
184
Golden Jubilee Souvenir
Landers, Win.
Lies. H. J.
Larkin, Ed.
McOsker, S. J.
McKenzie, Joseph
McQueeney, B.
McCue, Thos.
McKeon, Thos.
McGarrity, M.
McArdle, J.
McCarthy, W.
McGuire, Thos.
McCartney, J. A.
McCormick, John
McNamara, H. J.
McCarthy, Thos. E..
McCorry, Chas.
McCarthy, C. J.
McGravv, J. J.
McGarrey, T. E.
McCartney, G. P.
McCann, Rev. J. J.
McSorley, Frank
Meehan, James
Meenagh, James M.
Meehan, E. J.
Mann, J. P.
Moran, P. J.
Meehan, Thos.
Mann, E. F.
Mullen, Jas.
Mulroney, Jas.
Meredith, M.
Mullen, H. P.
Murphy, Jeremiah
Murphy, J. I).
Meyers, W. J.
Naughton, W. T .
Norton, Daniel
O’Rourke, [as.
O’Neil, B.
O’Connor, F. J.
O’Leary, John
O’Brien, M.
O’Brien, W. J.
O’Leary, Joseph
O’Bierne, James
O’Flaherty, Frank
Pfister, Geo.
Pilcher, Geo.
Pendergast, W. R.
Powers, John
Phalen, Edwin
Pease, A. J.
Quinn, John
Roche, W. L.
Roche, John
Rice, John J.
Ryan, John
Rohles, John
Ring, John G.
Roche, John F.
Rohles, James
Sheehan, T. P.
Schevers, B. A.
Sturn, Henry
Sheehan, Chas. E.
Spillard, C. E.
Schevers, E. S.
Spillard, A. F.
Spillard, M. A.
Spillard, Theo.
Shehan, R. E.
Sweeney, F. L.
Smith, P. J.
Sullivan, Thos.
Sullivan, J. W.
Tobin, M. C.
Thiel, J. J.
Tiffaney, D.
Tennant, M. A.
Tennant, John
Weber, N. P.
Ward, Chas.
Whalen, John
Walsh, Wm.
Wagner, J. W.
Wilson, W. J.
Wagner, Adolph
Wills, John J.
Ward, P.
St. Mary's Parish, Elgin, III.
185
WOMEN’S CATHOLIC ORDER OF FORESTERS.
ST. REGINA COURT NO. 92.
The Women’s Catholic Order of Foresters was founded in Chicago,
July 17, 1891. A charter was secured and the organization incorpor¬
ated under the insurance laws of the State of Illinois, January 31, 1894.
It is a fraternal beneficiary society with a ritualistic form of work
and a representative form of government. Its objects are : To pro¬
mote friendship, unity and charity among its members; to aid sick and
distressed sisters, and to provide for the families of deceased members.
The endowment rank provides insurance in the sums of one and two
thousand dollars, as the applicant may elect.
Applicants are obliged to pass a rigid examination as to character
and physical condition. Catholic women between the ages of eighteen
and fifty years are eligible to membership.
The Women’s Catholic Order of Foresters has had a very pros¬
perous career. It has spread to nearly every State in the Union, and
has a membership of 37,000, 560 subordinate courts, and a reserve fund
of over $82,000.
St. Regina Court, No. 92, W. C. O. F., was instituted Monday even¬
ing, October 5, 1896, at Knights of Pythias hall, Elgin, Ill. The
court was organized by Mrs. Mary Rayburn and publicly installed by
Mrs. Elizabeth Rodgers, founder and High Chief Ranger of the order.
The court was the largest in the State outside of Chicago, there being
forty-four charter members and twenty applications for membership.
The membership continued to increase rapidly; 167 persons have been
enrolled, with a loss of five by death. The regular meetings are held
the first and third Saturday evenings, at Pythian hall.
The annual banquet and reunion takes place about October 5th,
the anniversary of the institution of the court.
St. Regina Court provides a special benefit in the form of a funeral
fund. At the death of a member, $25 is paid the family or beneficiary
of the deceased. A requiem mass is offered annually for deceased
members of the court.
PRESENT OFFICERS, 1902.
Chief Ranger.
Vice Chief Ranger
Mrs. Sarah Norton.
Mrs. Annie McArdle.
Golden Jubilee Souvenir
Recording Secretary.Miss Julia Butler.
Financial Secretary.Mrs. Julia McKenzie.
Treasurer
Trustees.
Conductors
..Mrs. Mary Mann.
( Mrs. Margaret Spillard,
< Mrs. Nellie Doherty,
( Mrs. Mary Burney.
< Mrs. Margaret Roach,
( Miss Elizabeth Keenan.
Sentinels.
Chaplain.
Representatives to Convention . ..
< Miss
( Mrs.
.. Mrs.
( Mrs.
4 Miss
Bridgie Brahan,
Mary Hanson.
Margaret Souster.
Mary Scott,
Julia Butler.
FORMER OFFICERS, 1896-1897.
Chief Ranger.Mrs. Mary Scott.
Vice Chief Ranger.Mrs. Cecelia Higgins.
Recording Secretary.Mrs. Mayme Myers.
Financial Secretary.Miss Sarah Guilford.
Treasurer.Mrs. Mary O’Neil.
( Mrs. Mary Lewis,
Trustees. - Mrs. Louise Long,
( Miss Julia Butler.
^ , . \ Miss Josephine Butler,
Conductors. , r ■»«- t- • u
< Miss Mary brisby.
0 { Mrs. Sarah Norton,
Sentinels. tt- , • ^ cc
( Miss Katie Duffy.
Representatives to Annual Conven- { Mrs. Mary Scott,
tion.( Mrs. Mayme Myers.
FORMER OFFICERS, 1898.
Chief Ranger.Mrs. Mayme Myers.
Vice Chief Ranger.Mrs. Julia McKenzie.
Recording Secretary.Miss Julia Butler.
Financial Secretary.Miss Catherine Colford.
Treasurer.Mrs. Mary O’Neil.
( Mrs. Mary Burney,
Trustees. 1 Mrs. Stasia Knox,
( Miss Maria Grady.
„ , t 1 Miss Ella Younger,
Conductors. ^ ^ &
f Miss Delia Conway.
St. Mary's Parish, El yin, III.
18
Sentinels
i Miss Elizabeth Keenan,
I Mrs. Kate Ryan.
Chaplain.Mrs. Margaret Souster.
Representatives to Annual Conven- I Mrs. Mary O’Neil,
lion.< Mrs. Mary Scott.
FORMER OFFICERS, 1899.
Chief Ranger..
Vice Chief Ranger. .
Recording Secretary
Financial Secretary.
Treasurer.
Trustees.
Conductors.
Sentinels.
Chaplain.
. .Mrs. Mayme Myers.
..Mrs. Fouise Long.
... Miss Julia Butler.
. .Miss Catherine Colford.
. . Mrs. Mary Mann.
^ Miss Ella Younger,
- Mrs. Mary Hanson,
( Miss Clara Peabody.
< Miss Maria Grady,
( Miss Delia Conway.
1 Mrs. Mary Glass,
( Miss Elizabeth Keenan.
..Mrs. Margaret Souster.
FORMER OFFICERS, 1900.
Chief Ranger.Mrs Louise Long.
Vice Chief Ranger.Mrs. Stasia Knox.
Recording Secretary.Miss Julia Butler.
Financial Secretary.Miss Catherine Colford.
Treasurer.Mrs. Mary Mann.
Trustees
Conductors.
Sentinels.
Chaplain.
Representatives to Annual
tion.
I Miss Ella Younger,
. Mrs. Margaret Roach,
( Mrs. Mary Paulson.
< Miss Maria Grady,
4 Miss Delia Conway.
( Mrs. Mary Glass,
( Miss Elizabeth Keenan.
.Mrs. Margaret Souster.
Conven- < Mrs. Mary Scott,
.( Miss Julia Butler.
FORMER OFFICERS, 1901.
Chief Ranger.Mrs. Stasia Knox.
Vice Chief Ranger.Mrs. Sarah Norton.
Golden Jubilee Souvenir
Recording Secretary
Financial Secretary.
Treasurer.
Trustees.
Conductors.
Sentinels.
Chaplain.
.Miss Julia Butler.
*
.Miss Mary Freeman.
.Mrs. Mary Mann.
^ Mrs. Mary Paulson,
. Mrs. Anna Kramer,
( Mrs. Nellie Doherty.
< Miss Lizzie Sands,
( Miss Maggie Flynn.
< Mrs. Nellie Pease,
{ Miss Mamie Duffy.
.Mrs. Margaret Souster.
Julia Butler, Recording Secretary.
ST. MARY’S SOCIAL AND BENEVOLENT SOCIETY.
St. Mary’s Social and Benevolent Society was organized March n,
1894, for what its name indicates. Its motto has been “Each for all
and all for each.” The 150 members have made an honest effort to live
up to the high standard of its motto. Many needy families can testify to
the kind acts performed in an unostentatious manner by the ladies of
this society. The first officers of the society were : Mrs. E. Lynch,
president; Mrs. Geo. Souster, vice-president; Miss S. A. Guilford,
secretary, and Mrs. Jas. Meehan, treasurer. The present officers are :
Mrs. Alex. Scott, president; Miss Ella McOsker, vice-president; Miss
Maria Grady, treasurer, and Mrs. Clara E. Jencks, recording secretary.
In the intervening time a number of ladies have filled the various offices
to the entire satisfaction of their sister members. This is especially so
of Miss Marne Connor, who was treasurer for five years, and resigned on
account of ill health. The money disbursed by the benevolent com¬
mittee since 1894 has been $1,500. Socially the society is a success.
It is grateful to the general public for the liberal patronage that has
always been bestowed upon it. The society appreciates the favors of
philanthropic friends.
PRESENT OFFICERS, 1902.
President.Mrs. Mary Scott.
Vice-President.Mrs. Stasia Knox.
Treasurer.Miss Maria Grady.
Secretary.Miss Mary Cull.
St. Marys Parish, Elgin, 111 . 189
FORMER OFFICERS, 1894.
President.Mrs. Eugene Lynch.
Vice-President.Mrs. George Souster.
Secretary.Miss Sarah A. Guilford.
Treasurer.Mrs. James Meehan.
All re-elected in November.
MAY, 1895.
President.Mrs. Eugene Lynch.
Vice-President.Mrs. John Long.
Secretary.Miss Mary Cull.
Treasurer.Miss Marne Connor.
Miss Connor was re-elected at each succeeding election until May,
1901, when she declined to accept the office any longer.
NOVEMBER, 1895.
President.Mrs. Eugene Lynch (re-elected).
Vice-President.Mrs. George Souster.
Secretary.Mrs. C. F. Irwin.
MAY, 1896.
President.Mrs. Eva McOsker.
Vice-President.Mrs. N. Aubertin.
Secretary.Miss Rose McGuire.
NOVEMBER, 1896.
The only change in officers, Miss McGuire declined re-election,
and was succeeded by Miss Mary Flynn.
MAY, 1897.
President.Mrs. W. C. Thiers.
Vice-President.Miss Ella McOsker.
Secretary.Miss Mary E. Larkin.
MAY, 1898.
President.Mrs. Alex. Scott.
Vice-President.Miss Ella McOsker.
Secretary.Miss Rose Roche.
190
Golden Jubilee Souvenir
MAY, 1899 an< ^ 1900.
Same officers re-elected. Miss Roche resigning in December,
1900, was succeeded by Mrs. Clara E. Jencks.
MAY, 1901.
Miss Maria Grady, treasurer, to succeed Miss Connor. All the
other officers re-elected.
ST. JOSEPH’S COURT, 235, C. O. F.
This Court was organized in the fall of 1891, and was initiated on
November 21 of the same year, with sixteen charter members, by High
Treasurer Henry Dettmer of Chicago, in the presence of a large dele¬
gation from Elgin Court and members of other out-of-town courts.
The first officers of the Court were :
Chief Ranger.Peter Westermann.
Vice-Chief Ranger.Herman Loeding.
Recording Secretary.A. F. Schader.
Financial Secretary.Chas. Danner.
Treasurer.H. S. Muetterties.
( Theo. Beckman,
Trustees.- Peter Kampmeier,
( John Kohn.
Conductors. i J oe Coesfeld,
( rrank Loehr.
Sentinel.Frank Muller.
The record of the Court shows a remarkable success and growth in
the past eleven years, having paid out in that period the sum of $1,500
for sick benefits and $4,800 for endowments, and having at present a
membership of sixty-eight good standing Foresters. One of the most
remarkable features of the Court is the fact that it has not lost a single
member by death during all the time of its existence, and it may be
stated right here, that this is probably the only Court in the whole
order with a record of that kind.
Two beautiful flags, a society banner and a United States flag
(silk), a handsome large marshal staff, won in a Forester’s contest, and
a fine bronze crucifix, a gift of Rev. Father Riss to the Court, are among
the notable acquisitions of the Court.
It has been an established custom of the Court to celebrate its
annual anniversary on Thanksgiving evening of every year, and to
St. Mary’s Parish , Elgin, III.
191
invite on that occasion all the members of the St. Joseph’s congregation
and their friends to a social gathering and a free entertainment to their
meeting hall.
PRESENT AND PAST CHIEF RANGERS, ST. JOSEPH’S COURT, 235, C. O. F.
1. A. F. Schader, 3. William Meyers.
2. H. S. Muetterties, 4. Peter Westerman.
5. Theodore Beckmann.
Rev. Father Rhode, the present chaplain of the Court, is an eager
promoter and admirer of the C. O. F., and with his assistance the
prospect for the future of the Court is a very bright one.
St. Joseph’s Court meets every second and fourth Tuesday of each
month in the Strauss hall on Grove Avenue.
The present officers are:
Chief Ranger.
Vice-Chief Ranger.
First Chief Ranger
H. S. Muetterties.
Adolf Fischer.
Pet. Westermann.
Golden Jubilee Souvenir
192
Recording Secretary
Financial Secretary.
Treasurer .
Trustees.
Conductors
Sentinels. .
. . Geo. Kleiser.
. . Julius Werkes.
. John Werls.
( Pet. Westermann,
Chas. Danner,
( Pet. Kampmeier.
< Jos. Meyers,
( Adam Joachem.
< John Gabski,
< H. Strieker.
THE KNIGHTS OF COLUMBUS.
The Knights of Columbus was organized in Connecticut in March.
1882, its councils are represented in most of the states and territories;
its membership is made up of,the intellect and sinew of the country,
and its principles are for the advancement of Catholicity and developing
a better social condition. The society has an insurance feature which
is optional with the candidate. The initiatory ceremonies of the
Knights of Columbus are beautiful, instructive and inspiring.
Elgin Council was organized on April 20, 1902, with a charter list
of seventy-five members.
Officers of the Council are:
Grand Knight.Lawrence Crane.
Deputy Grand Knight.Edward L. Ryan.
Recording Secretary.James R. O’Beirne.
Financial Secretary.Thos. J. Cleary.
Treasurer.Matthew J. Heslin.
Medical Examiner.H. J. Gahagan.
Lecturer.F. C. Fedou.
Chancellor.L. McNerny.
Advocate.F. E. Shopen.
Chaplain.Rev. J. J. McCann.
( James Jeffers,
Trustees. - F. L. McQueenv,
( Emil Kothe.
Warden.John Wagner.
Outside Guard.John Kothe.
Inside Guard.Joseph T. Roach.
c 4fiA.Cs^
194
Golden Jubilee Souvenir
THE ALTAR AND ROSARY SOCIETY.
This society—the oldest in the parish—was organized by Father
Fitzsimmons about thirty years ago, its object being to assist the priest
in obtaining articles for use during the solemn services of the church,
and to keep the sanctuary in proper order. During the greater part of
Father Mackin’s pastorate, the work of caring for the altar was done
by his nieces, Mrs. Meenagh, and the Misses Murphy. Though a work
of no small responsibility, it was admirably done. With the new
church in 1900, came new life and vigor. Father McCann reorganized
the society, and in a short time, one hundred and five members were
enrolled. Officers were elected, the first ones being Elizabeth Conway,
president; Mrs. Foy, vice-president; Kathleen Tobin, secretary and
treasurer.
At the annual election of officers in 1901, Mrs. Geo. Souster was
elected president, Miss Conway, vice-president, Mary Duhy, secretary,
and Mrs. B. Kelly, treasurer. Father Gildea, as spiritual director,
instituted a series of lectures, explaining the meaning, origin and use of
the altar, and all pertaining to it. So instructive and interesting were
these lectures, that the members took the greatest pleasure in being
present at them; and with the meetings well attended, the work of the
society was much more easily accomplished. In the beginning of the
year the president, with characteristic energy, proposed the purchase of
a carpet for sanctuary and sacristy. The members generously seconded
her efforts, and on Holy Thursday the congregation had the pleasure
of seeing both covered with a beautiful new carpet.
The work in connection with caring for the sanctuary is much
more than one would think. The president appoints from four to six
ladies each month to do this work; their efforts have been most suc¬
cessful, and the appreciation shown by Father McCann and the assist¬
ant pastors has been extremely gratifying to them. To make the
sanctuary in the smallest degree a fitting home for the King of Kings is
a work in which the priests and altar society gladly and gratefully join.
Mary Duhy, Secretary.
LEAGUE OF THE SACRED HEART.
The Apostleship of Prayer in League with the Sacred Heart was
solemnly instituted in this parish on Sunday evening, January 28, 1900,
by Father Blackmore, S. J., of Holy Family Church, Chicago. Pre-
St. Mary's Parish, Elgin, III.
195
vious to this time a number of people here had become affiliated with a
Chicago center, and not a few received holy communion on the first
Friday of every month; but this parish was not made a center until the
above date. On February 23, 1900, an election of officers was held,
with the result that Mrs. William Higgins was made president, Miss
Agnes Duffy, vice president, and Miss Nellie Reirdon. secretary and
treasurer.
The First Promoters’ reception was held here on January 6, 1901,
when ten promoters received crosses and diplomas. Twelve more
promoters were enrolled on June 26, 1901. There are now on the roll
seventy-nine promoters, and a membership of over twelve hundred.
A fair number have taken up the second degree. On an average,
about one hundred and fifty make the communion of reparation each
first Friday.
There are two meetings in the month, the league meeting on the
second Sunday evening, and the promoters’ meeting on the third. An
instruction by the director, and Benediction of the Blessed Sacrament
are always features of these meetings.
During the month of June communions are offered daily for mem¬
bers of the parish who may have neglected their Easter duty, and for
the conversion of fallen-away Catholics.
In June, 1901, we commenced the practice of keeping the Holy
Hour, from 7.30 to 8.30, the evening before the first Friday.
Sunday evening, September 29, 1901, there was an unveiling of a
beautiful statue of the Sacred Heart, the gift of a member of the con¬
gregation. Rev. Thomas Sherman, S. J., archdiocesan director, was
present on the occasion and preached an eloquent sermon. After
benediction the promoters had the pleasure of meeting Father Sherman.
It was an evening of great joy to those devoted to the loving heart of
Jesus.
The Feast of Blessed Margaret Mary, October 25, 1901, was duly
observed, a large number of the league members attending mass and
receiving holy communion.
During the last six years thirty-two associates have departed this
life. Nellie Reirdon, Secretary and Treasurer.
THE ISABELLA CLUB.
The Isabella Club is a society composed of the young ladies of
St. Mary’s Church for social and literary purposes. It was organized
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Golden Jubilee Souvenir
June 16, 1901, with the following officers: Miss Celia Howard, presi
dent; Miss Nellie Riley, vice-president; Miss Mary M. Donoghue,
recording secretary; Miss Grace Tennant, financial secretary; Miss
Winnie McNerney, treasurer.
THE GIFFORD CLUB.
This club is composed of the young men of this parish. The fol¬
lowing are the officers: President, John R. Powers; vice-president,
Lawrence McHenry; treasurer, John J. McGraw; recording secre¬
tary, James Hennessey; financial secretary, George E. Hoelscher.
St. Joseph’s Hospital.
In the spring of 1900 some Sisters of St. Joseph, from the hospital
in Belvidere, called on Father McCann and asked permission to can¬
vass the parish for the benefit of their hospital. Father McCann
readily granted their request, and in the same breath asked them why
they had not come to Elgin instead of Belvidere, Elgin being so much
larger. The Sisters said they might in a year or two be ready to come
to Elgin. A year later the Sisters came down to look for a suitable
piece of property. Father McCann and Mr. Frank E. Shopen had
been looking about the city, and suggested the property at the south¬
west corner of Prospect street and Jefferson avenue, known as the Gail
Johnson property, and owned by William Hewins. The Sisters liked
the place, and through Mr. Shopen bought it of Mr. Hewins for $6,300.
This was in July, 1901.
Two members of the Order came to Elgin as the guests of Mrs.
Shopen in order to canvass the town for funds. Mrs. Shopen took them
to her many friends, and the result was a subscription list of about two
thousand dollars. Part of this was collected in cash, and was at once
spent in improving the house and ground. People of all denominations
were on the subscription list, and have continued to take an active
interest in the institution.
Owing to obstacles that arose, the St. Joseph Sisters could not open
the hospital, and, therefore, in February, 1902, they transferred their
holding to the Franciscan Sisters of Joliet.
Mr. and Mrs. Shopen, together with Father Rohde, of St. Joseph’s
Church, deserve the credit for interesting the Franciscan Sisters in
Elgin.
The hospital was formally opened to the public on March 31, 1902.
A large number of people, interested in the work which will be done by
the Sisters, took advantage of the reception that day to see for the first
time the interior of the new hospital.
197
198
Golden Jubilee Souvenir
From the beginning the institution has been kept full of patients,
the reputation of the Sisters as nurses making their hospitals popular
with the sick.
The Elgin Court of Foresters, St. Regina Court of Women Forest¬
ers, St. Mary’s Social and Benevolent Society, all connected with St.
Mary’s parish, have each furnished a room in the hospital. Another
society of the parish, the Isabella Club, is now raising funds for the
ST. JOSEPH’S HOSPITAL.
/
same purpose. A number of St. Mary’s young ladies, together with a
number of non-Catholic young ladies, also raised funds and furnished a
room.
The Forester Court connected with St. Joseph’s Church, and a
ladies’ society of the same church, each furnished a room at the
hospital.
Rev. J. Rohde was appointed by the late Most Rev. Archbishop
P. A. Feehan, as chaplain for the hospital.
St. Joseph’s hospital has been a decided success from the start, and
we predict for it an equally successful future.
The Elgin State Hospital for the Insane.
The Elgin State Hospital for the Insane was opened for the
admission of patients in 1872, with a population of about 300, the
present number being 1,300, the greater number of the patients being
from Cook County. The Elgin institution is for the northern district of
the State, each county being allowed a quota in proportion to the
population. The tendency in the present treatment of the insane is to
give to the patient the greatest liberty possible, commensurate with the
proper discipline and to divert his attention by placing before him the
more attractive in life, and to this end this institution has a wide reputa¬
tion. The grounds of the hospital are a revelation, beautiful lakes,
and drives, boulevards, cement walks, knolls, rustic bridges arching
over numerous rivulets, acres of flower-beds, rose bushes and shade-
trees is the scene which greets the eye of one strolling through the
grounds.
The common belief that an insane person is a wild, ferocious person,
manacled and confined in a padded cell, peering through the bars with
an uncanny, fiendish looking expression, uttering demoniacal yells, is
very much overdrawn in these days of modern treatment of the insane.
Personal liberty is the watchword in the insane hospital of today, and
great credit is due Dr. Arthur Loewy, late superintendent, for his
practical application in this direction; restraint was placed upon the
patient only at the direction of the physician, and then only in an
emergency; the doors of the private rooms and dormitories were opened
night and day, allowing the inmates the freedom of the wards—the
latter measure was an innovation in hospital curriculum. The wisdom
of such a step, together with other scientific methods of treatment, was
apparent, however, in the rapid increase of recoveries, the doctor’s
report of 1894 and 1896, showing a recovery rate of fifty-three percent or
over a half of those discharged and twenty-three per cent more than any
other insane hospital in the country. Dr. H. J. Gahagan of this city
200
THE ELGIN STATE HOSPITAL FOR THE INSANE
202
Golden Jubilee Souvenir
was assistant to Dr. Loewy during the latter’s incumbency as super¬
intendent; Dr. Frank S. Whitman, the present superintendent, with Dr.
E. A. Foley, first assistant, are painstaking and careful to the unfortu¬
nates under their charge, and successful in the management of the
institution.
Mass has been said in the chapel every Sunday morning at 6.15
since April, 1901. by the Rev. John J. McCann, of St. Mary’s Church, or
one of his assistant pastors, priests who always hold themselves in readi¬
ness, at call, to render the rites and consolation of religion to patients or
employes of the institution who are members of their fold.
The regular chaplain of the hospital holds religious sendees Sun¬
day afternoons at 3 o’clock.
The music, vocal and instrumental, has been a noted feature of
these services.
HIGH SCHOOL
FRHNKLIN
HBBY C.W1NG
The Golden Jubilee.
The services began on Monday, October 28, 1901. The church
had been beautifully decorated for the occasion; over the main entrance
was an arch of evergreen, suspended from which was a banner bearing
the inscription : “1851 Golden Jubilee 1901.” The interior of the
church was festooned with evergreens and streamers of purple and
gold. The sanctuary and altars were decorated with a profusion of
palms, and plants, and flowers, and lights.
Promptly at 10:15 a. m -> the priests and altar boys filed out into
the sanctuary, and the first solemn high mass of the jubilee was cele¬
brated. A ery Rev. D. J. Spillard, C. S. C., of New Orleans, was
celebrant; Rev. W. W. Barth, of McHenry, deacon; Rev. J. M. Stack-
able, of McHenry, sub-deacon; and Rev. J. P. Dore, of West Chicago,
master of ceremonies. The opening sermon was preached by Rev.
Thos. J. Whalen, of Chicago. He spoke particularly of what is expected
of the present and future generations of Catholics.
THE CATHOLICS OF TOMORROW.
SERMON BY REV. THOS. J. WHALEN.
The solidarity existing in the Catholic Church, based as it is in
the kinship of her members with her founder, Jesus Christ, gives us
the right to glory in the achievements of those who have gone before
us, but it also imposes on us the obligation to continue and perfect
their work as far as we are able.
Those Catholic parents and grandparents of ours, and their pred¬
ecessors, what a noble lot they were! When we stop to consider the
constancy demanded, the hardships endured, the vicissitudes under¬
gone, the sacrifices made, to keep alive and propagate the faith they
brought to this, a new and unsettled land, we are filled with admira¬
tion. Scarcely four hundred years since the first permanent missionary
204
St. Mary's Parish, Elgin, III. 205
landed on our continent. Not three hundred years since the mission¬
aries came to our Northern and Middle States. Within the last cen¬
tury, yes, within the memory of many now living, the Catholic priest
traveled through this and the State adjoining us on the north in great,
lumbering ox-drawn carts, administering to the spiritual wants of a
widely scattered [Catholic population. And today, what a change !
REV. THOS. J. WHALEN.
Look at the mighty edifices erected to the glory of God—the grand
cathedrals, the magnificent churches, the hospitals, schools, asylums,
colleges, which on every hand bespeak the indomitable faith, zeal and
energy of our fathers.
I have stood amidst the ruins of the earliest churches in Florida;
knelt in prayer beside the neglected mounds where rest the ashes of
priest and layman martyred by the Indians ; I have seen the ruins of
the old mission churches of the southwest; traveled the Marquette trail
of northern Michigan, and it required the widest stretching of a vivid
Golden Jubilee Souvenir
200
imagination to link that then living past with the present—to see in
such humble beginnings the source of today’s greatness, and to realize
that so much had been accomplished in so short a time. Truly those
older generations must have been a wonderful people. Well may we
apply to them the words of St. Paul, “ They have fought the good fight,
they have run their course, they kept the faith, they have gone to their
reward.” And for us, though we glory in their deeds we must not be
content with the work which they accomplished; we must take up the
weapons which fell from their hands, and, like the Grecian runners of
old who carried the sacred fire from the temple and spread it through
hamlet and town, we must catch the torch of divine faith from their
hands, never permit it to drop or grow dim, but pass it on to those who
come after us with its flame more brightly aglow, its brightness more
widely diffused through our zeal and our endeavors.
The hardships of our predecessors were mostly physical—the
difficulties they had to encounter were material. For them the great
problems were the building of churches and schools, the securing of
priests to administer to their wants. For us the difficulties are greater,
the problems harder of solution. It is a truism that where nations are
young and virile and where the natural surroundings demand an arduous
life, religion always flourishes and waxes strong. Hence it was that our
forefathers, though not blessed with much material wealth, being ani¬
mated by a strong conviction of the necessity of religion, made the
sacrifices necessary and thus accomplished such wonderful results.
With us the difficulty is a radical one. We could, without half the sac¬
rifices, accomplish much more than all these past generations in the
way of the material upbuilding of the church, but we lack the strong
enduring faith which animated their lives and was the mainspring of
their deeds. The Catholics of old, born and reared amid Catholic sur¬
roundings, imbibed the truths of the church’s teaching and allowed them
to influence their actions, never doubting, never questioning but that in
the Catholic church was the fullness of truth, and that in her upbuild¬
ing they were giving to the world the means whereby mankind would be
made better and their own future life assured. The Catholics of to¬
day live in a different atmosphere. They are surrounded by a spirit of
doubt—not doubt as to the truth of the church’s teaching as opposed
to that of other churches, but doubt as to the fundamentals of all
religion. Owing to the bickerings of those outside of the Catholic
St. Mary's Parish, Elgin, III.
207
church, the very essentials of Christianity are fading away. The world
says, with the poet, of God :
“ He is only a cloud and a smoke who was once a pillar of fire,
The guess of a worm in the dust and the shadow of its desire.”
And of ourselves:
“Trusting no longer that earthly flower would bear heavenly fruit,
Come from the brute, poor souls—no souls—and to die with the
brute.”
And under that teaching men have broken away,
“ From the Christ, our human brother and friend.
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And Doubt is the lord of this dunghill and crows to the sun and the
moon,
Till the sun and the moon of our science are both of them turned into
blood,
And Hope will have broken her heart running after a shadow of good;
For their knowing and know-nothing books are scattered from hand to
hand.”
This growing tide of doubt must be checked and rolled back. Its
influence on the present and the coming generations of Catholics must
be overcome. The world must be forced to recognize that in the
teachings of the Catholic church may be found the solution of the
great enigmas which perplex men’s minds. But how is this to be ac¬
complished ? To me there seems to be but one answer and that is by
placing the Catholic church and her teachings before the world in their
true light and showing how perfectly they are adapted to the needs of
humanity and society. To do this religion must be removed from the
sphere of mere sentiment. We must study the church’s teaching, and
then, considering the needs of society and the innate demand of the
human heart for something outside this world on which to rest its
hopes and aspirations, make manifest to the world that in the church
and her teachings can be found the panacea for the ills which beset
society and the solution of the questions of the soul. We Catholics
need not be—
“ As infants crying in the night,
As infants crying for the light,
And with no language but a cry.”
Golden Jubilee Souvenir
208
For the church, our mother, is ever ready with the light of truth to
guide our wavering minds and with her helping voice to cheer our fal¬
tering footsteps. All that is necessary is that we should try and know
her, for knowing we cannot but learn to love her, and loving her we
shall be impelled to make her truth and beauty known to all the world.
Knowledge is the root of love and, to my mind, the great cause of
lukewarmness among Catholics, and the soul-harrowing doubt of non¬
believers is ignorance of the church and of her teachings. Consider
the case of Catholics. How few, even among the best educated, give a
thought to the teachings of the church outside of what is acquired in
the smallest text book.
The average child on leaving a Catholic school has the words
of the Catechism impressed upon his memory, is drilled in the
external practices of religion, has his conscience formed, in a general
way, as to what is right and what is wrong, and there his Catholic edu¬
cation practically ends. Those outside of our schools are not even thus
fully equipped for the battle of life. Once the schoolroom is left be¬
hind a thousand influences combine to overshadow and dim the im¬
pressions of youth; various new and absorbing interests arise which
keep him from renewing and developing and firmly grounding his ear¬
lier teaching. Contact with the world in the counting house or the
office makes him an adept in applying the principles of mathematics or
of grammar, the conversations he hears around him, the articles of
newspapers or magazines, or the pursuance of some trade, brings back
and develops the little he has learned regarding the various sciences,
but never a word to cause the fundamentals of religion to sink deeper
into his mind, never an influence to cause the principles of morality to
expand and blossom and bear fruit. All the influences are on the other
side. The world spirit would, from the view-point of science, eradicate
the fundamentals of Catholic faith and from practical life eliminate
principles of Catholic morality. Can we wonder, then, if with this
lack of knowledge, and under these circumstances, Catholics remain
dumb when the question of religion is broached, and have naught to
say when the great ethical problems regarding the state, the family and
social life are being discussed? This is the crying crime of Catholics
—they are ignorant of the faith they profess. They do not understand
that the church they adhere to is a living force, not a dead factor, in
the world ? s civilization. And with Catholics thus ignorant and in-
St. Mary's Parish, Elgin, III.
209
different, can we expect that those outside of the church will turn to
her for guidance ?
To overcome this prevailing ignorance, to strengthen our Catholic
youth and men against the prevailing influences, to make known to the
world the rational and wonderful beauty of Catholic teaching, some
practical means must be devised. The church, through the pulpit and
the confessional, strives to keep alive the early teaching and develop
and apply the moral principles learned in the schools, but she can
reach only those who come to her. Some outside means is necessary
whereby the indifferent may be interested, the lukewarm made zealous;
whereby the Catholic training of the child may expand with the fuller
education of the youth, and then ripen into the wider personal knowl¬
edge of manhood. Such knowledge, once secured, cannot but influence
man’s life and render him faithful in the performance of all his duties
to God, Church, Country, Family and his Fellow-man.
But by what means can such an education be obtained ? This is
an age of associations. You have your “ Sodalities,” your “ Foresters,”
your “Reading Circles,” your “Catholic Clubs.” Why not make
these an agency for the spread of Catholic and Christian knowl¬
edge? New interest in your meetings could be awakened by arrang¬
ing at intervals for a good, connected series of talks on some points of
Catholic teaching.
Take the church’s history. Try and grasp the essential points in
the history of that the most glorious institution the world ever saw.
More humble in its beginning than the mythical origin of Rome, more
warred against and persecuted than any of the world’s great nations,
more powerful and splendid than the vastest creation of peoples or of
kings, more enduring than the pyramids whose bases are hidden by the
ashes of dynasties uncounted and peoples unnumbered, surely her history
is worthy of your study.
Take up the influence of the church on civilization, or the bearing
of her teaching on the practical questions of the day:
The Church and Education. What has she done to keep alive and
spread the classic learning of which she was the sole guardian during
the middle ages? What does history say of her as the builder of
schools, the founder of universities, the patron of letters ?
The Church and Art. Was it not through her influence, and the
inspiration born of the ideals which she held before mankind that the
210
Golden Jubilee Souvenir
great geniuses of the world produced those masterpieces of sculpture
and of painting which are the property of the human race ? In Architec¬
ture the same. Under her sheltering aegis there sprang up those vast
domes, towering spires, airy minarets, which in the minds of their
builders served to grace the dwelling place of the living God, and
which we of today copy in despair
Take the questions of practical life :
The Church and the Labor Questio?i. What is her attitude in this
all-absorbing topic ? Is she, as so many of our labor leaders think,
antagonistic to their interests, or is she not rather the guardian and
protector of their rights, but unable to take practical steps towards the
amelioration of their conditions because of the hostile influences which
bar her from their councils and assembly halls ?
The Church and the Social Problem. What a mighty influence she
would be, if her teachings on this subject were not, as at present,
necessarily restricted to the influencing of the individual and the uplift
ing of the penitent, but could, through some organization, be brought to
bear on society as a whole.
The Church and Family. We read with pleasure of the attempts,
though futile, made by outside churches to follow in her footsteps in
safeguarding the family against the growing evil of divorce, and we are
apt to forget all that she has suffered for her adherence to these
principles in the past. Not only of marriages, but of the marital rela¬
tions as well, is she the sole guardian, and from preacher and confessor
there is daily going forth warning and denunciation of the more insid¬
ious attacks which are being made on the sanctity and purity of the
home.
And so with countless interesting and living topics. They could
be made the subjects for your lecture rooms and meeting places, and
through the interest thus awakened be made the subject of your home
reading, in place of the vast amount of useless and perverse literature
in which so much time is now wasted. Do not wait for your priests to do
it all. They may act as your counselors, guides, advisers, but the priest¬
hood has no monopoly of learning. There are many in your ranks
who, if they realized that this duty was incumbent upon them, and set
themselves to the task, could treat these subjects more interestingly
and more effectively than the priests themselves, because they come in
closer contact with the thought of those with whom they associate.
St. Mary's Parish , Elgin, III.
211
If such a spirit as this were awakened, a desire to know the truth
and seek it, there would be no need for an appeal to guard the interests
of our little ones by supplying them with the means for a good Christian
training. Our Catholic school system at present is in its incipiency.
They are good as far as they go, but we want them better and we want
them to go farther. At present it is a struggle; we are handicapped
financially, and until the past few years we lacked organization. We
hope for the time when every parish will have its grammar school, and
every city its high school, thoroughly equipped and able to compete
with any school system of the country. It is your duty as men to do
your part in this matter. Ten years ago the first great step towards
such organization was effected. Little by little the foundation had been
placed, the parochial schools had increased in numbers and efficiency;
the few parochial high schools and colleges supplemented their work,
but there was wanting a completion of the edifice. This was accom¬
plished in the building of that greatest gift to the church of America in
the nineteenth century, the Catholic University of Washington, and now
its influence is being felt. Catholic colleges have been federated and
improved, and through their influence the high school system will be
completed, and the present century should see Catholic thought once
more a powerful influence in the molding of public opinion.
Would that I could make you, the men of today, and the men of
tomorrow, see the necessity for self-education and the education of
youth in Catholic principles and teaching. I am firmly convinced that it
is only through such knowledge that love for the church and her teachings
can be awakened and fostered. It is only through such knowledge that
that loyalty can be awakened which will be able to withstand the blight¬
ing influences of indifferentism and doubt. It is through that love of the
church and her teachings, founded on a true knowledge of what she is,
what she has been, what her teachings are, and fostered and nourished
by a sincere devotion to her sacraments and devotions, and through the
loyalty to her teachings that must spring from such love, that her
members can put her teachings into practice, and thus prove to the
world that she is what by the divine plan she was intended to be, the
teacher of faith and the guardian of morals.
MONDAY AFTERNOON.
Woodman Hall was the scene of a merry gathering on this same
afternoon; for this was “Children’s Day.” Music, and songs, and
recitations, and refreshments afforded the young folk a most enjoyable
time.
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Golden Jubilee Souvenir
MONDAY NIGHT.
At 7:30 p. m., the church was again thronged with people, for
solemn benediction and a sermon had been announced. The officers of
benediction were Very Rev. D. J. Spillard, celebrant; Rev. A. Goulet,
of Harvard, Ill., deacon; Rev. Joseph Kramer, of Kalamazoo, Mich.,
sub-deacon; and Rev. P. Gildea, master of ceremonies. Rev. Thomas
E. Cox, of St. Jarlath’s church, Chicago, delivered the following ser¬
mon on the church :
THE CHURCH.
SERMON BY REV. THOMAS E. COX.
“ Thus saith the Lord God: I myself will take of the marrow of the high cedar,
and will set it ; I will crop off a tender twig from the top of the branches thereof, and
will plant it on a mountain high and eminent. On the high mountains of Israel will I
plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall
become a great cedar; and all birds shall dwell under it, and every fowl shall make its
nest under the shadow of the branches thereof.” Ezeck. xvii:22, 23.
Verv Reverend and Reverend Fathers , Beloved Brethren:
In the sublime words which you have just heard, one of the great
prophets of the old law. Ezekiel, foretells the origin, progress and
results of a new dispensation. His theme is Christ and His Church.
The marrow of the high cedar ” signifies the royal stock of David.
•“ A tender twig ” refers to Christ Jesus. “ A mountain high and
eminent—the high mountains of Israel ” denote the church. Similarly
Isaias (ii:2) called the church “ the mountain of the house of the Lord,”
and the Psalmist (lxvii: 17) speaks of it as “a mountain in which God is
well pleased to dwell.” The “twig,” says the prophet, will “become a
great cedar.” “It shall shoot forth into branches, and shall bear
fruit.” The Church in which Christ is planted will be rich in results.
“ Every fowl shall make its nest under the shadow of the branches
thereof.” All those who lift themselves above the earth and things
earthly shall find their true home and shelter here.
The figures and phrases employed by Ezekiel bear a striking
resemblance to the words of our Lord in the parable of the grain of
mustard-seed (Matt. xiii:31). In that parable Christ tells of the growth
and glory of His Kingdom, the Church, which He established to be the
home of his chosen ones, small in its beginnings, but destined to
flourish and grow, until it surpasses every other institution on earth.
St. Mary's Parish, Elgin, III.
213
We have assembled here tonight in a devoutly religious spirit to
commemorate the planting of that mustard-seed on this spot. It is a
source of great joy and satisfaction to advert to the local aspects of this
celebration, to consider the progress and prosperity of Christ’s kingdom
here in our midst; but it is also eminently proper at this time for me to
survey the Church of Christ in its totality, as it stands from the begin-
REV. THOS. E. COX.
ning and sheds lustre on everything local. The Church of Christ
invites the study and challenges the praise and admiration of all right-
minded men.
Rationalism, naturalism and indifferentism are said to be the pre¬
vailing and characteristic intellectual aberrations of our times. While
this is largely true, it is also a fact that the want of faith and the skep¬
ticism which these intellectual phrases signify are nothing new. When
Christ, the “ light of the world,” laid down the condition and cause of
spiritual birth, saying : “Unless a man be born again he cannot see the
214
Golden Jubilee Souvenir
kingdom of God” (John iii:3), the skeptical Pharisee was there to ask
“ How can a man be born when he is old ? ” When the Saviour
announced the fact of the remission of sins, they said (Matt, ix), “ He
blasphemeth,” and forthwith Christ must work a miracle to prove that
“ the Son of Man hath power on earth to forgive sins.” When with
tenderest love towards us He promised to give His body and blood for
the life and nourishment of our souls, the unbelieving multitude mur¬
mured and said (John vi), “How can this man give us his flesh to eat?
This saying is hard, and who can hear it ? ” The world always has had
its rationalists, skeptics and indifferentists.
But in spite of such manifest exceptions, the vast majority of men
realize in their own hearts both the necessity of religion and the need
of revelation. In a word, mankind at large is ready to believe in the
reality of the supernatural. Without religion and revelation life and
death, virtue and vice, duty and destiny are but riddles, and confusion,
contradictions, darkness and despair would speedily turn the world
again to chaos.
Reason itself demands something higher than reason. Revelation
is supremely rational. The natural demands the supernatural. God
reveals Himself in His works, as indeed St. Paul remarks, “ so that
they ” who reject the lessons of Nature “ are inexcusable.” “ For,” says
the same Apostle, “ the invisible things of him from the creation of the
world are clearly seen, being understood by the things that are made ;
his eternal power also and divinity ” (Rom. i:5). But the book of
Nature does not fully express the author of Nature. Science does not
and cannot see everything. What Nature cannot teach man in a
natural way, the Creator has been pleased to tell in another way, a super¬
natural way. This is revelation. Hence St. Paul again declares that
God, who at sundry times, and in divers manners spoke in times past
to the fathers, by the prophets, last of all in these days hath spoken to
us by His Son” (Heb. i: 1-3)- Christ was a revelation of God to Man.
The necessity of believing what has been truly revealed, and of
obeying whatever has been commanded, follows if we admit the fact of
revelation. This is consistent with the duty of an intelligent and free-
willed creature, who alone renders due homage through his intelligence
and will, by submitting his intellect in belief and by subjecting his will
in obedience to the Creator’s commands. All the doctrine, ceremonies
and services of true religion have no other end in view than the glory
St. Marys Parish, Elgin, III.
215
of the Creator and the perfection of the creature through the exercise
of intellect and will in knowing and doing the duties of life and the
commands of God.
It was not enough that Christ’s message to mankind should have
reached a solitary nation or a single generation. In order to enlighten
the whole world Christ must establish a teaching church. He said: “I
will build my Church” (Matt. xvi:i8). He gathered about Him a band
of disciples. He chose out of their midst twelve Apostles, “ Calling
together the twelve Apostles, he gave them power and authority”
(Luke ix:i). He gave them a world-wide commission. “ Go ye into the
whole world, and preach the gospel to every creature ” (Mark xvi: 15).
“ Going therefore, teach ye all nations” (Matt. xxviii:i8). The Church
which the Saviour founded was an institution for conveying His gospel
and teaching His truths to all men and to all times. Hence St. Paul
declares (Ephes. iv:n, 12), “ He gave some apostles and some prophets
and others some evangelists, and others some pastors and doctors, for the
perfecting of the saints, for the work of the ministry, for the edifying
of the body of Christ.”
Christ promised supernatural assistance to those w f hom He sent.
“ I will ask the Father, and he shall give you another Paraclete, that he
may abide with you forever. The Spirit of Truth” (John xiv:i6, 17).
“ I will give you a mouth and wisdom, which your adversaries shall not
be able to resist and gainsay” (Luke xxi:i5). “You shall receive the
power of the Holy Ghost coming upon you, and shall be witnesses to
me in Jerusalem, and in all Judea, and Samaria, and even to the
uttermost parts of the earth” (Acts i:8).
He promised them His own divine power and presence and
authority. “ As the Father hath sent me, I also send you’’(John xx:2i).
“ I am with you all days, even to the consummation of the world ”
(Matt. xxviii:2o). “ Whatsoever thou shalt bind upon earth, it shall be
bound also in heaven ” (Matt, xvi: 19). “ He that heareth you heareth
me ” (Luke xx:i6).
Every one is bound to hear Christ’s Church, the rich and the poor,
the little and the great. “ We have received grace and apostleship for
obedience to the faith in all nations for His name ” (Rom. i:5). “ If
he will not hear the church,” says Christ, “let him be to thee as the
heathen and publican ” (Matt. xviii:i7). Hence St. Paul asks, “How
shall we escape if we neglect so great salvation, which, having begun to
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be declared by the Lord, was confirmed unto us by them that heard
Him.” (Heb. ii:3). The notion that every man may make His own
religion and be his own church is one fostered by the father of lies to
bring to destruction the proud and self-conceited. The duty of finding
the church, and the obligation of obeying its commands, follow neces¬
sarily from the existence and purpose of the church.
In order that no one should fail in finding the true faith, or in
entering the true fold, Christ endowed His church with certain marks,
by which it may be distinguished from every spurious rival, and may be
recognized and known as His alone. He has built His city on the
mountain; He has “ set His tabernacle in the sun.” The marks of the
true church are plainer than the features of the human face. Christ
established a visible, tangible institution. It has been called “the
mountain of the house of the Lord—prepared on the top of mountains.”
It is likened to a light upon a candle-stick. It is not an airy, nonde¬
script phantasmagoria. It is composed of men ; its membership can be
numbered. We read in the Acts of the Apostles that in the very begin¬
ning three thousand were added to the church in one day. Its doctrines
are definite and intelligible. Its sacraments and ceremonies are things
that fall under the cognizance of the senses. “ Faith cometh by hear¬
ing—and how shall they hear without a preacher ? ” The church is, as
St. Paul says, the body of Christ, and nothing is more tangible and visi¬
ble than a body. Visibility is, therefore, a prime requisite of the church
“built upon the foundation of the prophets and apostles, Jesus Christ
himself being the chief corner-stone” (Ephes. ii:2o).
The first mark of the true church is its unity. The words of the
Canticle express this most precisely: “ My perfect one is but one ”
(Cant. vi:8). The Acts of the Apostles (iv:32) tell us that “ the multitude
of believers had but one heart and one soul.” “ By this shall all men
know,” says our Lord, “that you are my disciples, if you have love one
for another ” (John xiii:35). “ We being many,” says St. Paul (1 Cor.
x:i7), “are one bread, one body, all that partake of one bread.” And
again, “for in one spirit were we all baptized into one body ” (1 Cor.
xii.13). “One body and one spirit; as you are called in one hope of
your calling, one Lord, one faith, one baptism, one God and Father of
all ” (Ephes. iv:46). “Other sheep I have,” says our Lord, “that are
not of this fold; them also I must bring and they shall hear my voice
and there shall be one fold and one shepherd ” (Johnx:i6). “Every
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217
kingdom divided against itself shall be made desolate, and every city or
house divided against itself shall not stand” (Matt. xii:25).
The unitv of the church means that all of its members believe the
j
same doctrines, partake of the same sacraments and obey the same
authority. It means oneness of doctrine, of observance and of govern¬
ment. Schism transgresses against the authority of the church.
Heresy sins against unity of doctrine, and St. Paul says, “ a man that
is a heretic—avoid.” The theory that all creeds are equally pleasing
to God implies that falsehood and truth are of like force, or that nothing
is of necessity. It implies that the intellect is free to accept the absurd,
that truth is without any innate rights, and that all doctrine is a trifle.
St. Paul, however, taught otherwise. He tells the people to “ stand
fast in one spirit, in one mind, laboring together for the faith of the
gospel” (Phil. i:27). “There are some that trouble you,” he says,
“ and would pervert the gospel of Christ. But though we or an
angel from heaven preach a gospel to you besides that which we have
preached to you, let him be anathema ” (Gal. i:7, 8).
The second mark of the true church is its holiness. “ Christ also
loved the church and delivered himself up for it, that he might sanctify
it, cleansing it by the laver of water in the word of life, that he might
present it to himself a glorious church, not having spot or wrinkle or
any such thing, but that it should be holy and without blemish ”
(Ephes. v:25, 27). “This is the law of the house upon the top of the
mountain; all its border round about is most holy” (Ezeck. xliii: 12).
The church is holy in its founder, Jesus Christ, “ who did no sin, neither
was guile found in his mouth ” (1 Pet. ii:22). The doctrines which
the church proposes are holy. “ For the grace of God our Saviour hath
appeared to all men, instructing us that denying ungodliness and worldly
desires we should live soberly and justly and godly in this world ”
(Titus ii:ii, 12). All are invited to a holy life. “ For our exhortation
was not of error, nor of uncleanness, nor in deceit, but as we were
approved by God that the gospel should be committed to us, even so
we speak, not as pleasing men but God ” (1 Thess. ii:3. 4). Finally,
as a matter of fact, the church produces holy lives in her children. She
offers the most powerful means and the highest motive for right con¬
duct. She presents the greatest examples of excellence in the innu¬
merable host of holy men and women that have made life luminous by
their heroic virtues, and have kept themselves unspotted from this world.
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It must not be supposed, however, that all members of the true
church are saints. The only semblance of an argument against the
Church of God is the evil lives of some of its adherents. The goats are
found with the sheep, the cockle with the wheat; the good and bad
fishes are contained in the same net. This is the sad truth which St.
Peter confesses when he says, “ the name of God through you is blas¬
phemed among the gentiles ” (Rom. ii:24).
The third mark of the true church is its Catholicity. The Jewish
dispensation, which was tribal and national in character, was to be suc¬
ceeded by a society universal in scope. “ The mountain of the house
of the Lord,” says Isaias ii:2, “shall be prepared on the top of moun¬
tains, and it shall be exalted above the hills, and all nations shall flow
unto it.” Christ Himself has said, “many shall come from the east and
the west, and shall sit down with Abraham and Isaac and Jacob in the
kingdom of heaven ” (Matt. viii:n). “Teach ye all nations—teaching
them to observe all things whatsoever I have commanded you. And
behold, I am with you all days, even to the consummation of the world ”
(Matt. xxviii:2o). We learn from Christ Himself that his church must be
Catholic in territory, in time and in truth. It must subsist in all
ages, teach all nations, maintain all truth. This church is no foreign
institution ; it is at home everywhere. It possesses the power to spread
and the vitality to flourish from age to age, unaltered and unalterable.
Its membership is gathered out of every tribe and tongue and people
and nation.
The fourth mark of Christ’s church is its apostolicity. It was
founded on the apostles and it has its doctrine, its orders and its mission
from them. “ The wall of the city had twelve foundations, and in them
the twelve names of the twelve apostles of the Lamb ” (Apoc. xxi:i4).
“ You are built upon the foundation of the apostles ” (Ephes. ii: 19, 20).
“ The doctrine of the apostles,” says St. Irenaeus, who lived in the
second century, “ is the true faith which is known to us through the
episcopal succession—which has reached even to our age.” A religion
that fails to connect us with the apostles of Christ is confessedly spu¬
rious, unauthorized and erroneous.
The four marks already mentioned as belonging to the church,
—unity, holiness, Catholicity and Apostolicity—are the property of but
one institution on earth. They make it easy for an earnest seeker
to succeed in his search, and to be sure in his adhesion to the true faith.
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219
“ Stand ye on the ways, and see and ask for the old paths, which is the
good way, and walk ye in it; and you shall find refreshment for your
souls ” (Jer. vi:i6).
Besides these four characteristic marks, the church possesses cer¬
tain essential attributes which must not be overlooked. It has authority ;
it possesses the life and power to perform its heavenly mission. It
speaks with no uncertain sound. It is infallible. It cannot teach as true
that which is false in faith or morals. The spirit of truth abides in it,
and guides it in the way of all truth. “ If any one preach to you a
gospel besides that which you have received, let him be anathema ”
(Gal. i:9). It is indefectible. It cannot fail in existence nor in the ex¬
ercise of its powers. Christ has promised to be with it till the consum¬
mation of the world. Let no one delude you. The religion of the
future will be the religion that Christ established, the one that goes
back to Jerusalem and comes down to us in an unbroken succession,
unimpaired in vitality and vigor.
If we look closely into the constitution and character of the church,
we cannot fail to recognize along with the great outward marks that
have been mentioned certain other minor notes that spring from her
very nature. To mention but two : first, her adaptability to human needs;
second, her missionary spirit.
Christ founded the church for men, and He has enriched it with
gifts and graces for all human needs. For every ill of life the church has
a remedy. For every right undertaking she offers encouragement and
aid. From our birth to our burial she comes to us with comforts and
consolations. The poor and rich, young and old, the learned and the
unlettered, find in her doctrines, her services, her sacraments, and her
tremendous sacrifice, the food that sustains and the force that lifts
human life into the sphere of the supernatural.
The church in all ages has given evidence of her apostolic com¬
mission. She possesses the missionary spirit. This is why she is found
everywhere. Catholic missionaries have led the march into worlds
unknown. Her zealous sons have crossed the seas, penetrated the
dense forests, traversed the rivers and lakes in search of souls to save.
“ Verily their sound hath gone forth into the earth, and their words
unto the ends of the whole world ” (Rom. x:i8). The church is the
world’s greatest civilizer.
As a result of that missionary spirit, the church of God was estab¬
lished here. Fifty years ago the mustard-seed was sown on this
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delightful spot. “The tender twig” was planted here “on a mountain
high and eminent.” Fifty years of sunshine and shower, of storm and
calm, have ripened the fruit. The lives of saintly men and the prayers
and tears of a noble, generous people have made the treasure of faith
precious to you all. This beautiful temple which you have erected and
the excellent school which you have established, and all the parochial
properties here stand in evidence of the generosity, piety, zeal and per¬
fect good taste of the pastors and the people of this parish.
It is my earnest prayer that your future may be one of growth and
progress in every good, that the mark of Catholic unity be seen here.
“ Love one another.” Let harmony and helpfulness characterize the
people of this parish evermore. May your lives be examples of heroic
holiness. The Catholic name is a synonym of honor, honesty, purity,
sobriety and truth. You must stand for these virtues. Be loyal to the
authority of the church. Help one another to carry the burdens of life.
Lift yourselves above sordid, mean motives. Be people of conviction,
of conscience, of character. Again I repeat, make the marks of the
true church conspicuous in this congregation : unity, holiness, Catholic
faith and Apostolic zeal. The serious, earnest-minded people who
surround you will see your good works and will glorify God. The
whole community rejoices today in the joy of your Golden Jubilee.
The time is at hand for the Catholic church here to be the Church of
all the people.
TUESDAY MORNING.
On Tuesday morning a solemn requiem mass was offered for the
deceased priests and people of the parish. Rev. J. Rohde, of St.
Joseph’s Church, Elgin, was celebrant; and was assisted by Rev. Joseph
Kramer, deacon; Rev. P. Gormley, of Huntley, sub-deacon; and Rev.
A. Goulet, of Harvard, master of ceremonies. Father Spillard, who had
spent most of his boyhood and youth here, very appropriately preached
the historical sermon.
He took for his text the words of the Apocalypse, chapter xiv,
verse 13 : “And I heard a voice from heaven, saying to me, write :
Blessed are the dead who die in the Lord. From henceforth now
saith the spirit, that they may rest from their labors : for their works
follow them.”
He first spoke of the foundation of the Catholic church by Christ
and His apostles. He gave a brief but graphic account of the labors
St. Marys Parish, Elgin, 111.
221
and trials of the early Christian missionaries. Turning from the history
of the church at large, he related in a summary way the history of St.
Mary’s parish. The sacrifices of the priests and the poverty of the
people in the early days were mentioned.
Father Spillard came to Elgin in 1854, three years after the erec
tion of the first church. The priests before that time, therefore, were
not personally known to him; but he saw evidences of their zeal. He
spoke of Father Feely as the church builder, a man of learning, great
activity and business ability. He remembered Father Gallagher as a
quiet, studious priest, well beloved by all the people. He had a vivid
recollection of that good priest’s drowning.
Each of the former pastors was mentioned in turn, his character
sketched, and his chief works related. In speaking of Father Mackin,
he said that the present magnificent edifice would stand as a monu¬
ment to him.
The sermon was particularly interesting to the older parishioners.
TUESDAY EVENING.
The parish reunion, which was held on Tuesday evening, was one
of the most enjoyable features of the jubilee celebration. Over a thou¬
sand members of the church and their friends assembled at the hall,
listened to the informal program and talked over old times. Short
addresses were made by Fathers McCann, Spillard, and Maloney, and
by General J. S. Wilcox. Miss Hazel Fordrescher, Miss Nellie Jones,
and Mrs. Frank Spillard sang solos ; and Miss Fay played a piano
selection. Edna Walker.
WEDNESDAY MORNING, THE DEDICATION OF THE NEW CHURCH.
The third and final day of the Jubilee celebration witnessed the
imposing and impressive ceremony of the dedication. The services at
the church were preceded by a stately procession from the depot.
Rt. Rev. P. J. Muldoon, our esteemed auxiliary bishop, arrived with a
host of accompanying clergymen, at 9:40 a. m., on the Chicago, Mil¬
waukee & St. Paul Railway. They were welcomed to Elgin in fitting
manner by our worthy pastor, Rev. J. J. McCann and assistant pastors,
Rev. P. Gildea and Rev. J. B. Murray.
A procession, consisting of Elgin’s Court Catholic Order of For¬
esters, the Gifford Club and the Temperance Cadets, had formed at
Pythian Hall and marched to the depot as escort to the Right Reverend
SCENES DURING LAST DAY OF JUBILEE
St. Mary's Parish , Elgin , ///.
223
Bishop and his party. Headed by a platoon of Elgin’s blue coated
guardians of the peace and the Elgin Military Band, the escort led the
way for the carriages containing the illustrious guests to the parochial
residence. There, the Right Reverend and Reverend gentlemen robed
themselves for the impressive ceremony.
Clear skies and radiant sunshine smiled heaven’s pleasure at the
ceremonial homage to the Master alike of heaven and earth.
Of the many consecrative and dedicatory ceremonies of the Catho¬
lic church, none is more impressive than that witnessed in Elgin today.
From the first intonation of the penitential psalms to the final bene¬
diction of the bishop, every detail is replete with a religious and deep
significance.
In these matter-of-fact days of ours, ceremonial of any sort is apt to
be regarded as vain display,but to any unprejudiced observer the cere¬
monies of the Catholic church must appeal, if he will but note their
deep import, remembering that these same ceremonies and the accom¬
panying psalms and anthems have been handed down unchanged for
generations since the earliest days of a church, whose natal day was
that which heard Christ’s announcement, “ Thou art Peter, and upon
this rock I will build my church.”
The first sentiment expressed in this ceremony of dedication is
that which all Christian writers teach is the first requirement on our
part, in addressing the Creator, humility, self-abasement, and the words
employed to express them are those of the psalmists of Holy Scripture
(Psalms 6, 31, 50, 101, 129, 142), known by the church as the seven
penitential psalms and beginning : “ Rebuke me not, O Lord, in Thy
indignation,nor chastise me in Thy wrath.” “Blessed are those whose
iniquities are forgiven, and whose sins are covered.” “ Blessed is the
man to whom the Lord hath not imputed sin, and in whose spirit there
is no guile.” “Have mercy on me, O God, according to Thy great
mercy.” (The “miserere,” which has inspired so many poets and
artists.) “Out of the depth I have cried to Thee, O Lord, Lord hear my
prayer.” “ Hear, O Lord, my prayer and let my cry come unto Thee.”
These are followed by the litanies, supplications to the Almighty
and his sainted servants, to the one for direct aid, to the other for
intercession. After these the bishop blesses the water and salt, two
emblematical materials, which with oil and incense are so constantly
used by the church in all her ceremonies. He then sprinkles himself
and his attendants, again applying the words of the psalmist :
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“ Sprinkle me, O Lord, with hyssop and I will be cleansed, Thou
wilt cleanse me and I will be made whiter than snow.” Then he
sprinkles, in like manner, the outer walls and portals of the edifice,
blessing them in the name of the Father, the Son and the Holy Ghost,
whilst the attendant priests sing in scriptural phrase : “The house of
the Lord is founded upon the mountain-top and is exalted upon every
hill, and all the nations of the earth shall come to it.”
V.
INTERIOR OF THE CHURCH DURING HIGH MASS AFTER DEDICATION.
Assuming his mitre and pastoral staff, he approaches the closed
door of the church and strikes it with his staff, saying : “ Lift up your
gates, O princes, ascend eternal gates and the King of Glory will enter
in.” This ceremony he repeats a second and a third time, the last
time making the sign of the cross upon the threshold of the door, say¬
ing : “ Behold the sign of the cross, let all phantoms flee before it.”
Being admitted with his attendants by the deacon who is within, he
says, “Peace to this house.”
St. Mary’s Parish, Elgin, III.
225
The interior of the edifice is then blessed in all its parts very much
after the same manner as the outer walls, accompanied by the chant¬
ing of appropriate hymns, canticles and litanies, concluding with the
blessing and consecration of the altar itself, upon which is to be cele¬
brated the divine sacrifice of the mass, the essential, the fundamental,
the raison d’etre of the Catholic church, the one thing which so entirely
and completely distinguishes it from any and all other “ places of wor¬
ship. ,J The dedication ceremonies were followed by solemn high mass,
“Coram episcopo,” celebrated by Rev. Jas. Callaghan of St. Malachy’s
Church, Chicago, with Rev. P. C. Conway of St. Pius’ Church, as dea¬
con ; and Rev. J. J. Dennison of St. Mary’s of the Lake, as sub-deacon ;
and Very Rev. D. J. Spillard, as master of ceremonies. The deacons
of honor were Very Rev. P. Dunne of Joliet, and Rev. J. Rohde of
Elgin.
“My House is a House ot Prayer.”
Dedication Sermon, by Rev. E. L. Rivard, C. S. V., D. D.
Right Reverend Bishop, Reverend Fathers, a?id my Dear Brethren :
Aristotle once defined man as a religious animal. This is a singu¬
lar saying; but, being interpreted, it means that man alone, being
rational, feels the need of associating himself with higher reason; that
he alone feels the necessity of acknowledging his dependence upon the
Supreme Being; that he alone is capable of appreciating the duty of
reverence and of loving service which he owes to his Creator, the ruler
of the universe and the bountiful giver of all good gifts. Hence, it is
deep down in man’s essential reasonableness that is rooted this instinct
of religion, this religious sense that prompts him to bend the knee in
adoration, to raise his eyes and hands to heaven in supplication, to
strike his breast in admission of his faults and to cry out for mercy and
pardon; it is this same religious sense which has from time immemorial
compelled man to build temples, to raise altars, to offer sacrifices, to
demand priests who should be mediators between the people and the
Most High, white-robed priests who should be peacemakers and recon¬
cilers, consecrated pontiffs who should offer up prayers and sacrifices
to God in behalf of the people.
But as there is no priest without a sacrifice, this being the chief
reason of his existence, there is no sacrifice without an altar, and no
altar without a temple. Hence it is, that the temple, that offspring of
heaven and earth, the temple with all that it contains, is the creation
that answers man’s most rational cravings. When man builds a church
he erects a monument to his own spiritual nature and pays a tribute of
respect to Supreme Wisdom.
That you, my friends, have demanded the erection of this church
is a proof at once of your soundly enlightened reason and deep religious
faith ; that you have so soon completed it is evidence of your genuine
American energy and of your truly Catholic generosity. Upon both
are you to be sincerely and warmly congratulated. Thank God that He
gave you the capable priest who so ably seconded and directed your efforts
in doing this holy work; thank God that He gave you the zealous priest
226
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227
who so unsparingly spent himself in assisting you to build this church, a
priest whose most fitting and most edifying epitaph would be those
words of the psalmist so fully verified in him : “ The zeal for the house
of the Lord hath eaten me up.”
I did not know personally Father Mackin; but I love him for this
splendid temple which he built to the honor and glory of God ; I love
him and thank him for this thing of beauty he has endowed your city
REV. E. L. RIVARD.
withal. I love and bless him as we love Raphael, Michael Angelo,
Murillo—as we love all poets and artists, and all the builders of fair
things that are an inspiration to higher, larger and more joyous life.
May you long live, my friends, to enjoy the benefits of your church,
and to profit by the ministrations of the devoted clergy who are now at
your head, and for whom, as well as for you all, this day surely is one of
the most gratifying triumphs. Cherish evermore your church ; its far-
reaching influence, like genial sunlight, will beautify, cheer and sanctify
your homes and will strengthen the state in which we all live.
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You have fixed here your earthly homes. The man who builds a
home does a grand and a goodly work. He lays the foundation of
society and civilization. Without fixed abodes, without permanent
dwellings, men would be little else than roaming bands of untamed
savages. The bonds of human society are made fast by love; the
entire social edifice is cemented by love. The home is a great seal and
blazing furnace of love that radiates its heat throughout and vivifies
the whole social organism. There glows not a purer or brighter flame
upon all the altar fires of the earth than domestic love. Godlike is this
love in the trinity of human persons; it embraces—father, mother,
child. Sacred is conjugal love which in some mysterious and divine
fashion fuses and welds together two minds, two hearts, two wills, two
souls, two complete beings, and gives them oneness of tendency, one¬
ness of purpose, of aspiration and of achievement; sacred is this love
and most carefully is it to be guarded, as a living vestal flame, upon the
inmost shrine of every home, to evermore brighten and genially
warm its own blessed sanctuary. Divinely patterned, too, is paternal
love, which ever inclines to and fast and clingingly embraces the
dear objects which it in some way creates. Sacred and of divine
precept is filial piety, the love that binds children to the authors
of their existence; and precious and sweet is brotherly love,
which, like silken cord, gently keeps within the glow and cheer of the
same domestic fires the brothers and sisters who derive their being
from the same immediate fount. These, the purest loves of earth,
sanctify the home and mark it a sacred spot. Without them the home
were as dreary and desolate as the deserted nests that hang from leaf¬
less boughs in midwinter.
Now, to guard the sacredness of their homes, men have erected in
their midst palaces of justice; they have surrounded their cities with
strong walls of stone and fortified them with citadels and fortresses;
they have, in a word, enthroned justice and power, to shield, and
guard, and protect love. These things, the capital, the court of justice,
the armory, are symbols of the legislative, the judicial and the execu¬
tive powers of government, without which human society could enjoy
no stability, no peace, no order, no happiness. These, too, are sacred
institutions and are of God.
But no sooner had men commenced building cities, homes for the
body, than, as Cicero tells us, they also began to build temples, those
common houses of the soul, temples in which men would come to meet
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229
their common Father, God, temples which would be strongholds of
divine justice and power upon earth, temples which should be beacons
of divine light beaming down upon earth’s dark ways, temples which
would be citadels of divine truth and blazing firesides of human and
divine love. The temple means all this ; and it must. It stands for
God’s supremacy in wisdom, in power, in justice ; it stands alike for
God’s supremacy in goodness, in love and in mercy. And, therefore, it
is that we must both respect and love the temple. If the temple taught
us nothing else than reverence, it would be the most potent of civiliz¬
ing forces. The men of our age are not remarkable for reverence.
For the many there is naught that is sacred. But for the Christian the
temple at least is sacred; it is the throne of God's majesty upon earth ;
it is God’s court of justice in this, the earthly part of His great king¬
dom ; it is the ark of God’s covenant with His people; it marks a
spot which is touched and sanctified by God’s coming; it is a holy place
which radiates divinity, a spot such as inspired respectful awe in the
sainted patriarch and compelled him to exclaim : “ Terrible is this
place ; surely it can be naught else than the house of God and the gate
of heaven.”
We should respect it because it is the house of God. Dovius mea:
My house, he calls it. Assuredly, it is admitted even among savages,
that we must respect a man in his own house, simply because he
receives us there; this is one of the undisputed rights of hospitality.
God is the master in his temple. He it is who receives us. And who
is God ? A spirit, most perfect, whom countless legions of angels serve
and adore; a king full of wisdom, and of power, of dignity and
grandeur. He it was who at the dawn of creation, with potent and
lavish hand, flung these thousand luminous orbs athwart the velvet
azure of the skies; He it is who paints the gorgeous splendors of sun¬
sets ; He it is who clothes the lily of the field in splendor far surpassing
that of Solomon in all his glory ; He it is who has made man and
endowed him with faculties by which he can make his own all these
grandeurs and beauties of the universe; He it is who still maintains and
governs all things. Truly, is this God magnificent and great; He
receives us in his house. Ought we not to be reverent? He, too, is
our Judge, the all-knowing, all-seeing, the incorruptible. Before him
shall we all trembling stand one day, when the very pillars of heaven
shall be shaken. ’Tis He in whose presence we are here. Oh I with
what holy fear and awe we ought to enter into God’s temple.
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And, morever, my friends, we come here to do what? The most
solemn acts of our lives; to pray, to kneel in adoration, to take part in
the august sacrifice of mass, to beg forgiveness, to lay bare our
necessities. What is more momentous than baptism through which are
rent asunder the chains of bondage that make us slaves of Satan ?
What is more serious, more solemn, than these confessionals, these
lower courts of the supreme tribunal of the last judgment? Think of
it; this contrition, is it not a most heart-rending thing ? How it cleaves
and crushes and grinds the heart! And this avowal of guilt, this con¬
fession of our sins, is it not most humiliating? Can it then be with
levity or unconcern we approach these hospitals of the soul to lay our
soul’s sores open to God’s healing power ? And this miraculous
absolution, this reconciliation, this reinvestiture in the nuptial robe of
grace, this putting on of the ring of pardon and of friendship ; what
sweetly solemn functions are these ! And what could be more august
than this altar whereupon is immolated the spotless victim of redemp¬
tion, and this holy table where the soul is banqueted upon the bread of
angels and quaffs the blood of a God who died to wash away our sins ?
Again, where is it that is made that most sacred of compacts which is ever
entered into by man, the sacramental contract of marriage ? Here, in
the church, before God’s altar, in God’s presence. Here He attests
and approves your love and sets upon your sacred oaths of fidelity the
eternal seal of the sacrament. Such are the solemn acts we come here
to do. Remember, then, the respect which you owe to this edifice. Let
this church be for you what the ark of the covenant and the temple of
Jerusalem were to the people of God. Remember, too, how Christ,
mildness itself, drove out with whips those who desecrated the temple,
telling them: “The house of my Father is a house of prayer, and
you have made it a den of thieves,” Hence, treat this house with
respect; enter it, but with awe and holy reverence and humility.
“ The fear of the Lord is the beginning of wisdom,” says the Psalmist.
This fear, however, should be filial reverence and not craven,
abject fear. It is a sentiment which, as in children, is quite consistent
with love. And, now, the temple speaks to us of love ; for, it is not only
the throne of divine majesty, but it is also the house of our Father, the
home of our souls, the mother of our spiritual life. How sweet and
ever blessed and fondly loved are these, Father, Mother, Home ! How
love compelling is ever this word, home, with all the treasures it
contains! It is there we are born and reared, fed and taught. About
St. Mary's Parish, Elgin, 111.
231
this fond spot the heart enweaves our affections as the ivy entwines its
tendrils around the oak. It is the pole of the heart’s magnetic needle,
and towards it we ever turn. Such is the church for the soul. It is
our spiritual home. In it we are born to grace and salvation by bap¬
tism and penance through the spiritual paternity of the priest; in it we
become children of God and brothers of Christ; in it we are adopted
heirs to the kingdom of heaven ; in it we are reared in the ways of truth
and virtue; in it we are clad in the garments of grace and girded with
strength to fight the combats of perfect Christians; in it we are fed upon
the bread of the strong in the sacrament of love; in it resides our treas¬
ure, the God ever with us, that God who is Supreme Good, and the
possession of whom alone can ever fill the cravings of our hearts; in it
we are reminded by the daily sacrifice of the mass, and also by these
speaking pictures, of the supremest act of love ever performed in our
behalf, the death of Christ. ’Tis here we give vent to our feelings of
gladness, to the excess of our joy, repeating the love-chants of the
angels and the hozannas of exulting peoples : Glory to God in the
Highest, Holy, Holy, Holy, Blessed is He who cometh in the name of
the Lord. Here do we pour forth our souls in love and thanksgiving
in the swelling strains of the Te Deum. Verily, so rich are our churches
in heart filling treasure, in soul delighting good, in light, in beauty, in
joy, in cheer, in gladness, that there is little we might envy heaven.
Come then to this your beautiful church, my friends, with love and joy.
Come here to rejoice with the angels who fill this sanctuary; come here
to your spiritual home to rest and comfort your weary souls. Love
your church. Come to it often : “ Where your treasure is, there your
heart is also.”
You have now reasons to cherish your church more than ever. It
has but this moment been blessed by the Right Reverend Bishop ; and, as
the lustral water was sprinkled about its virgin walls, it was dedicated
to Mary. What sweetness and power in that name! May the sweet¬
ness of the virgin and the tenderness of the mother ever draw you
lovingly hither to prayer. May the power of the Queen of Angels fill
you with confidence and assure you of favor and protection. And when
you pass her many beautiful feasts throughout the year, fail not,
especially ye youths and young maidens, to plead with her for that
cleanliness of heart which so well becomes and so splendidly adorns
your years, for that purity of soul which will enable you to appreciate
God’s own beauty and loveliness; fail not ye parents, to beg of her that
232
Golden Jubilee Souvenir
she make you as herself, wise and prudent, that she, the mother most
afflicted, the mother of the Man of sorrows, make you patient and
resigned in all the vexatious trials of this vale of tears. Thus, if you
come here in these dispositions, will this your church be for you truly
an ark of salvation, a Sinai of inspiration, a holy place, where, under
the auspices of her who is called the Seat of Wisdom, you will learn to
know God better, and under the auspices of the Mother of Beautiful
THE JUBILEE ALTAR BOYS.
John Elbrinck, Arthur O’Brien,
John Mann, Guy Schifferle, Lawrence Ryan, Eddie Ponsonby,
Maurice Hartman, Redmond Ryan,
Eddie McOsker, Elmer Kelley, Carl Gieske, Freddie Stewart.
Love, you will learn to love God with your whole mind, heart and soul ;
a place where you learn to practice all the virtues which are the adorn¬
ment of the highest, the largest, the most joyous and best human life,
virtues which will fit you to consort with angels in the endless bliss of
paradise.
The services closed with the singing of the “ Te Deum ” by the
choir and the congregation.
St. Marys Parish, Elgin, III.
233
At i o’clock a banquet was served at the parochial residence to all
the visiting clergy, among whom we may enumerate the following :
Very Rev. J. J. Flaherty,
Rockford, Ill.
Very Rev. P. Dunne,
Joliet, Ill.
Very Rev. D. J. Spillard, C. S. C.,
New Orleans.
Rev. E. L. Rivard, C. S. V., D.D.,
Bourbonnais, Ill.
Rev. W. Donahue, Joliet, Ill.
Rev. G. Rathz, Batavia, Ill.
Rev. J. A. Dunne, Pullman, 111 .
Rev. P. J. Gormley, Huntley, Ill.
Rev. J. L. Maloney, Fulton, Ill.
Rev. Jos. Kramer,
Kalamazoo, Mich.
Rev. F. J. Hartman,
Maple Park, Ill.
Rev. Thos, Finn, Rochelle, Ill.
Rev. J. J. Bennett, Sterling, Ill.
Rev. John F. Schmitt, Aurora, Ill.
Rev. C. J. Huth, Hampshire, Ill.
Rev. M. Stack, St. Charles, Ill.
Rev. A. Goulet, Harvard, Ill.
Rev. Jas. McGovern, D. D.,
Lockport, Ill.
Rev. H. Quinn, Woodstock, Ill.
Rev. J. J. Kregan, Chicago, Ill.
Rev. C. J. Hynes, Chicago, Ill.
Rev. P. J. O’Connor, Chicago, Ill.
Rev. J. Nawn, Chicago, Ill.
Rev. T. J. Bobal, Chicago, Ill.
Rev. J. F. Kinney, Chicago, Ill.
Rev. T. J. McCormick, Chicago, Ill.
Rev. J. J. Jennings, Chicago, Ill.
Rev. S. P. McDonnell,
Chicago, Ill.
Rev. F. P. Canned, Chicago, Ill.
Rev. P. J. Conway, Chicago, Ill.
Rev. J. J. Dennison, Chicago, Ill.
Rev. E. J. Fox, Chicago, Ill.
Rev. Jos. Joyce, Chicago, Ill.
Rev. T. J. Whalen, Chicago, Ill.
Rev. T. E. Cox, Chicago, Ill.
Rev. E. L. Dondanville,
Chicago, Ill.
JUBILEE COMMITTEES.
The success of the Jubilee celebration was due to the work of the
various committees, and their names deserve to be recorded. The
“ General Committee ” was composed of the officers of the various
parish societies :
ELGIN COURT CATHOLIC ORDER OF FORESTERS.
C. M. Buel, C. R., James Meehan, R. S.,
T. J. Cleary, V. C. R., T. P. Sheehan, F. S.,
N. P. Webber, Treas.
ST. REGINA COURT WOMEN’S CATHOLIC ORDER OF FORESTERS.
Mrs. A. Knox, C. R., Mrs. Mary Mann, Treas.,
Mrs. D. Norton, V. C. R., Miss Julia Butler, R. S.,
Miss Mary Freeman, F. S.
4
Golden Jubilee Souvenir
st. mart’s social and benevolent society.
Mrs. A. Scott, Pres.,
Mrs. F. Jencks, R. S.,
Miss Ella McOsker, V. P.,
Miss Maria Grady, Treas
GIFFORD CLUB.
John R. Powers, Pres.,
James Hennessey, R. S.,
Lawrence McNerny, V. P.,
George E. Hoelscher, F.
John McGraw, Treas.,
John O’Brien, M. C.
TEMPERANCE
CADETS.
John Costello,
Bernard Dunne,
John Morrissey, .
Raphael Thiers,
Dillon O’Neil.
SACRED HEART
LEAGUE.
Mrs. Wm. Higgins, Pres.,
Miss Agnes Duffy, V. P.,
Miss Nellie Reirdon,
Sec. and Treas.
CHILDREN OF
MARY.
Miss Nellie Tennant,
Miss Ethel McCormick,
Miss Mary Tobin,
Miss Josephine Burke.
JUBILEE CHOIR.
Mrs. Eugenia Cook,
Mrs. H. A. Daveler,
Mrs. Carl Swanson,
Mrs. F. A. Spillard,
Mrs. J. T. Dakin,
Mrs. James Meehan,
Miss Grace Tennant,
Miss F. Lapeski,
Miss Tessie Smith,
Miss Anna Lynch,
Miss Nellie Jones,
Miss Josephine Lynch,
B. A. Schevers,
Wm. Ludford,
John Murphy,
Fred Mumme,
H. H. Herbert,
Otto Peabody,
E. J. Kohn,
James Meehan.
USHERS.
Joseph H. Jones,
John O’Brien,
Edward J. Roche,
E. J. Meehan,
M. C. Tobin,
Henry Sturm,
John F. Roche,
Edward Keating,
J. C. Aubertin,
Frank Ahrens,
Edward Larkin.
THE JUBILEE CHOIR.
I.
Prof. H. Von Plees,
7-
Teresa Algeo,
2.
James Meehan,
8 .
Mrs. Eugenie Cook,
3-
Bernard Scheevers,
9-
Rev. John McCann,
4-
Henry Herbert,
10.
Mrs. C. Swanson,
5-
Wm. Ludford,
11.
Mrs. Frank Spillard,
6.
Josephine Lynch,
12.
Anna Lynch.
JUBILEE
1. Joseph Jones,
2. E. J. Roche,
3. M. C. Tobin,
4. J. F. Roche,
5. J. C. Aubertin,
6. John O’Brien,
USHERS.
7. E. J. Meehan,
8. Henry Sturm,
9. Edward Keating,
10. Frank Ahrens,
11. Edward Larkin.
236
Golden Jubilee Souvenir
DECORATION COMMITTEE.
T. J. Cleary, Pres.,
Edward Larkin,
Frank O’Flaherty,
H. H. Foy,
Wm. Burke,
E. F. Mann,
George Pilcher,
John Roche,
Jacob Kray,
John O’Brien,
L. R. Crane,
Edward Burns,
E. S. Mann,
Edward Foy,
J. F. Kothe.
Mrs. H. A. Dorley,
Mrs. J. P. Mann,
Mrs. Elizabeth Roberts,
Mrs. I. C. Burney,
Mrs. J. B. Roche,
Mrs. George Schmitt
Mrs. John Powers,
Mrs. Fred Jencks,
Mrs. Daniel Norton,
Mrs. Warren Stowe,
Miss Kate Connors,
Miss Johannah Ryan,
Miss Mary McElroy,
Miss Mary Spillard.
COMMITTEE ON
HISTORY AND PRINTING.
Rev. John J. McCann,
Mrs. H. A. Dorley,
T. P. Sheehan, Pres.;
Miss Ella McOsker,
Mary Donoghue, Sec.;
Miss Maria Grady,
M. C. Tobin,
Miss Delia Ryan,
Dan’l Gahan, Jr.,
Miss Helen Duhy,
Edward Keogh,
Frank C. Fedou,
Miss Edna Walker.
General Committee.
Dr. H. J. Gahagan,
Rev. P. Gildea,
Thos. J. Cleary,
Mrs. S. Knox,
Miss Mary Freeman,
Miss Nellie Riley,
Miss Mary Donohue,
Rev. J. B. Murray,
Mrs. Geo. Souster,
Miss Mary Spillard,
Miss Lizzie Conway,
Mrs. William Higgins,
Miss Nellie Rierdon,
Mrs. B. Kelley,
Miss Ethel McCormick,
Miss Josephine Burke,
St. Marys Parish, Elgin, 111.
237
Miss Maria Grady,
Thos. P. Sheehan,
Mrs. Daniel Norton,
Miss Mary Duhy,
Miss Julia Butler,
Bernard Scheevers,
James Meehan.
C. M. Buel,
Mrs. Alex. Scott,
Miss Ella McOsker,
Miss Mary Tobin,
Rev. John J. McCann,
Miss Josephine Lynch,
Miss Nellie Tennant,
Raphael Thiers,
Dillon G. O’Neil,
Bernard Dunne,
John Morressey,
John Costello,
John McGraw.
DECORATION COMMITTEE.
1. Edward Keating,
2. Frank O’Flaherty,
3. Frank McSorley,
4. Thos. Cleary,
5. Henry Foy,
6. Edward Larkin,
7. Miss Johannah Ryan,
8. Mrs. Geo. Souster,
9. Mrs. John Powers,
10. Miss Mary Spillard,
11. Rev. J. J. McCann,
12. Mrs. Daniel Norton,
13. Miss Mary McElroy,
14. Mrs. J. B. Roach,
15. Mrs. Elizabeth Roberts.
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COMMITTEE ON HISTORY AND PRINTING—LADIES.
1. Miss Ella McOsker, 4. Miss Maria Grady,
2. Miss Helen Duhy, 5. Miss Mary Donoghue, Sec.,
3. Miss Delia Ryan, 6. Miss Edna Walker.
COMMITTEE ON HISTORY AND PRINTING—GENTLEMEN.
1. Rev. John J. McCann,
2. T. P. Sheehan, Pres.,
3. Edward Keogh,
4. M. C. Tobin,
5. Frank C. Fedou,
6. Dan’l Gahan, Jr.
Parish Customs.
IOH 5 A. M.
2:00 P. M.
4:00 P. M.
7:00 P. M.
7 . 3 O P. M.
SUNDAY SERVICES.
6:15 a. m. Mass and Instruction at Illinois Northern Hospital for the
Insane.
6:30 a. m. Mass at St. Mary’s Academy
8:15 a. m. Children’s Mass ard Instruction, followed by classes in
Catechism, Bible History and Church History.
9:15 a. m. Low Mass and Instruction.
High Mass and Sermon.
Baptisms.
JL
Fourth Sunday, Children of Maiy.
Sodality meeting.
Vespers and Benediction or Benediction alone.
At the 8:15 mass, three or four hymns are sung by the children in
chorus. Those who have made their First Holy Communion are given
a copy of “ Benziger’s Magazine ” once a month; the younger children
receive a copy of “ The Young Catholic Messenger” every second Sun¬
day. All children who have attained the age of seven years are
expected to attend this mass on Sundays and Holydays, and to remain
after mass for Catechism class. Though there is no Catechism taught
during the months of July and August, the children attend this mass
the same as during the rest of the year.
The 8:15 mass is for the children: but parents who have pews are
free to attend when necessity compels them.
The 9:15 a. m. low mass, with instruction, is open to all.
10:15 high mass and sermon.
The priest who preaches the sermon at the high mass, also gives
the instruction at the two low masses. At the children’s mass, he
adapts his instruction to the minds of the young. The same subject is
treated at the three masses, in order that the whole congregation may
241
242
Golden Jubilee Souvenir
hear the same subject on one day, and may be able to discuss it in their
homes. The instruction at the low masses is the epitome of the regular
sermon delivered at the last mass.
The high mass is the regular parish mass, and people ought to
make it a rule to attend it. Those who never attend the high mass
lose a great deal. They miss the music, which is a most important
feature of this service, and they also miss the development of the
instruction. In the short discourses at the earlier masses, the reasons
and detailed explanations of doctrine must necessarily be omitted for
lack of time.
Baptism is administered every Sunday afternoon at 2 o’clock. For
good reasons, baptism will be administered at any other hour and on
any other day of the week.
A saint’s name ought to be given to a child at baptism. The reason
is that the child may have the saint as a patron, and as a model of con¬
duct. When the child grows up it ought to be given the life of its
patron saint to read. After first communion, the child would do well
to receive communion on the feast of his or her patron. Observance
of patronal feasts is an old and praiseworthy Catholic custom.
Only practical Catholics are permitted to act as sponsors. They
ought to be people of mature years, who understand the obligations
incurred. The father should always be present at his child’s baptism.
If the mother can attend, she should ask to be “ churched ” before leav¬
ing ; for in this sacramental, a special blessing is invoked on mother
and child.
The law of the church requires that a child be baptized as soon as
possible after birth, and neglect in this matter is sinful.
Baptismal records are carefully kept in the parish house, and
copies may be had on application to the pastor by those who have a
right to them.
SODALITY MEETINGS.
There is a meeting of some church society every Sunday evening
at 7 o’clock, which all members ought to attend.
The Altar and Rosary Society meets on the first Sunday evening
of each month.
The League of the Sacred Heart on the second ; The Promoters
of the Sacred Heart League on the third; the Isabella Club on the
fourth. The Children of Mary meet at 4 p. m. on the fourth Sunday.
A mass is offered once a month for each sodality.
St. Mary's Parish, Elpin, III.
243
MONTHLY COMMUNION DAYS.
On the first Sunday, the Altar and Rosary Society, and all the
married ladies of the parish.
On the second, the married men.
On the third, the young men and all the boys who have made their
first communion.
On the fourth, the Isabella Club, all other young ladies, the
Children of Mary, and all other girls who have made their first
communion.
On the first Friday of each month, all the members of the Sacred
Heart League who can, receive holy communion.
WEEK DAY MASSES.
6 A. M.
7:30 a. :\r. This mass is never omitted. High requiem masses at
this hour.
10 a. m. Funeral masses. Funeral masses may be sung earlier,
but are never sung later than 10 a. m.
CONFESSIONS.
Confessions are heard on Saturdays and on the eves of Holydays,
from 3 p. m. to 6 p. m., and after supper, from 7:30 until all are heard.
Confessions are heard before mass every morning; and will be heard at
any hour for good reasons. The church law implies that children
begin to go to confession as soon as they are old enough to know the
difference between right and wrong, that is, about the age of seven
years. It is a mistake to let children remain away from the sacrament
of penance until their first communion. It is well to let them become
accustomed to confession as early as possible. Going to confession
early prevents them from contracting any serious bad habits. Besides,
the sacrament of penance is a source of great grace which should not
be denied them.
CHURCH REVENUES.
One of the precepts of the church requires us to contribute accord¬
ing to our means to the support of church and school. The members
of this parish deserve credit for the ready and generous manner in
which they observe it.
The regular revenue of the church is derived from pew rent, seat
money, the box collection, and the Easter and Christmas offerings.
244
Golden Jubilee Souvenir
When the erection of new buildings is necessary, or when costly
improvements are to be made, special collections and subscriptions are
taken up. Money is also raised at intervals by bazaars, socials and
entertainments. On or about the 15th of August each year, a picnic is
held, the proceeds of which are used to pay for the papers and maga¬
zines given to the Sunday School children. This picnic is especially
intended for the children, but the whole parish usually turns out, and
the affair is like a general parish recreation day.
FIRST COMMUNION.
Children generally receive their first holy communion about the
age of twelve. Attendance at Catechism classes every Sunday from the
age of seven insures sufficient preparation for communion at the age
of twelve. However, special classes three times a week are held in the
church for two or three months before its reception. The Sisters of the
academy have always been a most efficient aid in the preparation of the
children for this grand event. The training given the children makes
the reception of first communion each year a most beautiful and edify¬
ing sight.
MISSIONS.
Every year or two a mission is given in the church by members of
some religious order. It is unnecessary to say that it is always a source
of great spiritual good. There are always a number of conversions.
Careless Catholics are made sensible of their mistake, and become reg¬
ular again. Those who have always been faithful are made more fer¬
vent. In a word, new spiritual life is infused into the whole congre¬
gation.
PANORAMIC VIEW OF ELGIN, ILLINOIS, 1902.
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TELEPHONE 1071
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ELGIN NATIONAL WATCH FACTORY
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An illustrated history of the watch sent free.
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4
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GEO. P. LORD, President
D. F. BARCLAY, Vice-President
HENRY I. BOSWORTH, 2d Vice-President
ALFRED DOSWORTH, Cashier
A. C. HAWKINS, Assistant Cashier
Capital, $200,000 Surplus and Profit, $90,000
St. Charles National BanK
ST. CHARLES, ILLINOIS
Officers and Directors
M. C. GETZELMAN, CHAS. H. LUNGREEN, C. J. SCHMIDT,
Pres’t Vice-Pres’t Cashier
M. D. AKIN
Interest paid on time deposits
Safety deposit boxes for rent in separate vaults
JOHN A. BROWN
General banking business transacted
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14
115 Center Street
TELEPHONE No. 163
Elgin , Illinois
15
16
A.
CLARK, M . D.
pjyairian anil fhtrgrnn
Office Hours: 9 to 10 a. m.: 1 to 3 , and 7 to 8 p. m.
RESIDENCE, TEL. 66
OFFICE CHI. TEL. 1002
OFFICE, N.W. TEL. 126
3© V. M. C. A. BLOCK
E LGIN, I LL.
Fred. W. Jencks
Room I, Opera House Block
General Fire Insurance Agency
Manager Elgin Opera house
City Bill Poster and Distributor
Office Phone 912
Residence Phone 27
H. J. CROOK
Watchmaker and Jeweler
22 GROVE AVENUE
FINE WATCH REFAIRING
FOR THE TRADE
A SPECIALTY
ELGIN, ILL.
17
G. G. ALDRIDGE
160 CHICAGO STREET
HEADQUARTERS FOR
SPORTING GOODS
and MAGAZINES
SPECIAL AGENT FOR
THE CHICAGO DAILY NEWS
THE CHICAGO RECORD-HERALD
THE CHICAGO TRIBUNE
THE CHICAGO CHRONICLE
DELIVERED TO ANY PART OF THE CITY
-CIGARS™
18
CENTER BUILDING-ILLINOIS NORTH ERN HOSPITAL FOR (THE INSANE
Great
19
Durability
and
Complete
Comfort
that’s the whole story
(Good looks, of course)
(Pat. Colt Skin)
(Box Calf) (Vici Kid)
Charles F. Becker
West Side Shoe H ouse
Biggest and Best Shoe Store in Kane County
20
21
WM. HART
DEALER IN
DRUGS, PAINTS, OILS, WINDOW GLASS,
WALL PAPER
154 CHICAGO STREET
Telephone No. 11
ELGIN, ILL.
Phone 1653
JAMES FLINN
GROCER
IS!. W. Cor. W. Chicago and State Sts.
ELGIN, ILL.
Wall Paper, Paints, Oils, Etc.
Interior Decorating'
SION WRITING
Chicago Phone 1553 Elgin, Illinois
J- J. James
Groceries, Fruits and Vegetables
25 North State Street
Phones: Chicago ISS4, Af. IV. 637
Elgin f Illinois
22
ACKEMANNS’
THE BIG STORE
BIG IN EVERYTHING BUT PRICES
ELGIN
ILLINOIS
DEPARTMENTS
Ladies’ Tailored Suits, Skirts, Waists
and Coats, Dress Goods, Under
Muslins, Hosiery, Millinery, Ribbons,
Toilet Articles, Notions, Embroideries,
Laces, Draperies and Curtains,
Linings, Trimmings and Braids,
Infants’ Wear, Silks, Furs, Handker¬
chiefs, Linens, Corsets, Leather Goods,
Toys, Hardware, Crockery and Glass¬
ware, Shoes, Woodenware, Books,
Stationery, Furniture and Undertaking.
23
Our {Pemodeled Store
*Druys, Stationery, Window S/ass, {Prescriptions, {Paint
Watt {Paper > {Poom 97/ouldinys
Fr.nrO
diPy — r ~
u/jZ/ij//,,'
|tUlW£R WWW
SCHOOL
0BUC3 STATIOIrtW
BOOKS
..
KWHUumJ
'mitHi/Himii lilt Mil**5*
f-mritYPE co
DRUGS
24
M. J. DALEY OPEN ALL NIGHT T. E. ROCHI
PHONE S
DALEY c§6 ROCHE
iflmtrral Simtnr b
NO. lO SPRING STREET
JOENT. 3052
N. W. -4-39
ELGIN, ILL.
HENRY McBRIDE
■ ■ DEALER IN -- -
COAL AND WOOD
LIME, CEMENT, HAIR
BUILDING STONE
STUCCO, SEWER
pipe;, etc., etc.
OFFICE
7 S. State Street, West Side
Phone. 166
ELGIN, ILL.
JOHN O'CONNELL
CIGARS
25
BORDEN’S
EAGLE BRAND
CONDENSED MILK
THE
ORIGINAL
jZ?
jZ?
HAS
NO EQUAL
JZ?
AVOID SUBSTITUTES
THE BORDEN BRANDS HAVE OBTAINED THE
HIGHEST AWARD WHEREVER EXHIBITED
BORDEN’S
CONDENSED
MILK CO.
ESTABLISHED 185 7 NEW YORK
26
CUT PRICES
Elk: Drug Store
Your Medicines carefully compounded by
ZABRISKIE & AKIN
Registered Pharmacists
Both Telephones 76
C. N. Miller
Livery and.
Boarding
Stable
113 Grove Avenue
Elgin, Ill.
Eine Horses
and Carriages
of all Rinds
All Rigs delivered
and called for
Special
attention
to Boarders
27
Rinehimer Bros. Mfg. Co.
Interior
Finish
Sash
Doors and
Mouldings
General
Mill
WorK
Store
and
Office
Fixtures
Factory and Office: 2 to 10 Kimball Street
Telephone 197 ELGIN, ILLINOIS
Elgin Bvtter Tub Co.
Manufacturers
of
Butter
Tubs
ELGIN, ILL.
Cheese
Boxes and
Creamery
Supplies
Telephone 169
28
ELGIN NATIONAL WATCH:.FACTORY~February 22nd, 1904
29
TAKE
THE ELECTRIC LINE
TO
CHICAGO
FAST
FREQUENT
AND
CONVENIENT
SERVICE
TRAINS EVERY THIRTY MINUTES
NO DIRT NO DUST NO CINDERS
T5he
AURORA
ELGIN & CHICAGO
R AILWAY
30
Rorig Sr Perschmann
Manufacturers of
Ice Cream and
Confectionery
157 Chicago Street
Both. Phones Mo. 155 Elgin, Illinois
31
H. H. BUNKER
H. S. CHAMBERS
BUNKER
. & —
CHAMBERS
UNDERTAKERS AND EMBALMERS
WEST SIDE ART STORE
Store. Both Phones 128.
Res. Chicago Phone 973.
Res. Inter-State Phone 5 1 3.
_Elgin, III.
U/jc Elgin National BanK
Will open an account
with you in its
SA VI NG S
DEPARTMENT
on the deposit of $1.00
or more, and pay 3/
interest on it.
WE LEND YOU THIS
METAL BANK
ELGIN NATIONAL BANK.
32
D. J. CHAMBERLAIN & CO.
The Big Boston Clothing Store
NOLTING BLOCK, ELGIN, ILL
For Reliable Clothing and Furnishings, go to
the BIG BOSTON. Remember we have sold
you the RIGHT KIND of Merchandise for the
past twenty-five years. ONE PRICE TO ALL
D. J. CHAMBERLAIN & CO.
33
34
. Hubner & Son
THE OLD
RELIABLE
SHOE HOUSE
51 Douglas Avenue
Chicago Phone gig
Lethin Brothers
Merchant Tailors
Fine Tailoring a Specialty
Boswort/i s Block , Fountain Square
Elgin , Illinois
J. SOOST
DE ?N ER All Kinds of Choice Meats
MANUFACTURER OF
Fine Sausage of Every Description
Both Phones . . Residence Phone
No. 165 1 59 Douglas Avenue Ind No .g 9
35
C. L. GARRISON
LIVERY
FUNERALS AND PARTIES A SPECIALTY
Telephone 42
163 NORTH STREET
ELGIN, ILLINOIS
36
THE' NATIONAL HOUSE—February 22nd, 1904
37
OFFICE HOURS
0.00 TO 10.00 A. M.
2.00 TO 4.00 P. M.
7.00 TO 8.30 P. M.
9UNDAYS, 12 TO 1
PHONES
{ OFFICE, 06
RESIDENCE, 25
J. F. BELL, M. D.
OFFICE ! FOUNTAIN SQUARE
COR. CHICAGO ST. ANI) GROVE AVE.
RESIDENCE
15 NORTH CHANNING ST. ELGIN, ILLINOIS
PHONEYS OFFICE, CHICAGO 70
NORTHWESTERN 06
RESIDENCE, 4654
DR. JAMES H. DALBEY
DENTIST
OVER HALE’S DRUG STORE
FOUNTAIN SQUARE
ELGIN, ILLINOIS
A. I i. HUBBARD
MAYOR
GENERAL INSURANCE AGENT
AND NOTARY RUBRIC
PHONE, CHICAGO 1154
Elgin, III.
BOTH PHONES No. !) MONEY TO LOAN ON REAL ESTATE
FRANK W. JOSLYN
LAWYER
OVER FIRST NATIONAL BANK
ELGIN, ILL.
38
Mount St. Joseph Academy
for Young Ladies Dubuque, Iowa
Collegiate Degrees, Academic Department accred¬
ited to the University of Iowa. Excellent facilities
offered for the education of young women. Con¬
servatory of Music and Art on the European plan.
One mile from Dubuque City, four hours' ride from Elgin,
direct railroad connections with Chicago, Elgin, Milwaukee, St,
Paul, Minneapolis, La Crosse, Omaha, Kansas City, St, Louis,
Commands 'blew of Iowa, Wisconsin and Illinois, Grounds
cover iwenty=five acres, golf links, tennis courts, groves and
pineries. Finely equipped buildings, private rooms. Three
general courses of study in the collegiate and academic depart¬
ments, Special Normal course for students preparing to take
teachers ' examinations, Preparatory department, thorough busi¬
ness course, private pupils received.
For Illustrated Catalogue, address
SISTER SUPERIOR
Mount St, Joseph's College,
DUBUQUE, IOWA
39
e z r a rue:
AT TO R N E: V-AT-I-AW
REAL. ESTATE AND LOANS
WILD FARM LANDS CHEAP
AND CHOICE FARMS NEAR
ELGIN FOR SALE-
ROOMS -1 AND 2
HOME BANK BLOCK
E L<3 IN, ILL.
EOR CORRECT PLANS, RELIABLE ESTIMATES AND E A I T M -
EUL SUPERVISION OE BUILDING WORK CALL ON
SMITH HOAG
ARCHITECT
OFFICE: ROOM 7, NEWS BLOCK
RESIDENCE: 3 £3 S. UNION
LOW PRICES
FRESH GOODS
large: stock
ECONOMICAL DRUG STORE
E LG IN, ILL.
N. W. TEI_SSO
McBRIARTY
LAW, LOANS, INSURANCE:, REIAL EZ ST AT El
ROOM 1 , ELGIN BANK BLOCK
ELGIN, ILL.
40
All Roads lead to
Kimball’s
The Best Place to Buy
F urniture
Carpets, Rugs and Matting
Slobc^Wcrt) icke
Elastic BooK Cases
and Office Filing Cabinets
Full line of Office Desks
and Chairs
We can save you money
14 Grove Avenue
Herman Muetterties
John Muetterties
Vienna
Bakery and
Grocery
Muetterties Bros., Props.
209 East Chicago Street
Elgin, Ill.
41
Washington House
PAUL KEMLER, Proprietor
100-106 Division Street, Cor. Brook, ELGIN, ILL.
Chicago Phone, 1083 N. W. Phone, 754
Elgin Rug Manufacturing Co,
70-72
River
Street
Elgin, Ill.
Rugs of all sizes
made from old
carpets
Carpet
Cleaning a
Specialty
Chicago Tel. 105
42
Hawthorne Hardware
Company
Successors to Hawthorne Brothers
HARDWARE
Plumbing, Steam, Hot Water
and Hot Air Heating
SPORTING GOODS, FISHING TACKLE, ETC., ETC.
Tin, Sheet Iron and Job Work a Specialty
ELGIN, ILL.
Our Motto is “THE BEST IS THE CHEAPEST”
43
HEIDEMANN & SON
DEALERS IN
FLOUR, FEED, HAY, STRAW and OATS
SEEDS OF ALL KINDS
CORNER BROOK AND NORTH STREETS
ELGIN, ILL.
Chicago phone, 1473 Interstate phone, 177
A. J. VOLSTORFF
MANUFACTURER OF AND
DEALER IN
CUSTOM MADE
HARNESS
AND
COLLARS
BLANKETS
WHIPS, Etc.
REPAIRING a specialty
ELGIN, ILL.
J. G. ELBERT
HORSESHOEING, GENERAL BLACKSMITHING
RUBBER TIRING
CARRIAGE AND WAGON REPAIRING
172 BROOK STREET opposite condensing factory
ELGIN, ILL. TELEPHONE 6806
20 RIVER ST.,
44
A. C. MUNTZ
CHICAGO
PHONE
1593
LIVERY
- AND -
BOARDING
STABLE
N. W.
PHONE
415
FIRST-CLASS RIGS WITH OR WITHOUT DRIVERS
FURNISHED AT REASONABLE RATES
HACKS for WEDDINGS , FUNERALS , Etc.
BUSSES A SPECIALTY
166 NORTH STREET
ELGIN, ILL.
45
4 6
47
k®
m earner
JT/anufacturers of
Casket
Tjrii
rimmings
0 ((// J) J) 0 0
’m s
0
U/ie jCargest ^factory in t/ie Iff ortd devoted exctusivety
to the ^Manufacture of these Soods
48
ELGIN, ELL.
RELIABLE
WATCHES
DIAMONDS
JEWELRY
SILVERWARE
CLOCKS
CUT GLASS
HAND PAINTED CHINA
YOUR EYES ACCURATELY FITTED
WITH GLASSES BY OUR TWO
EXPERIENCED OPTICIANS
Canned Goods, Vegetables, Oysters, Fish and Poultry
/7 Chicago Street
Heavy agd Shelf Hardware
Housekeeping Goods, Stoves
Cheese Factory and Creamery
Apparatus and Supplies
50
ELGIN'S
ONLY EXCLUSIVE
Book and Stationery
Store
AT28 GROVE AVENUE
ALWAYS CARRIES THE LATEST
BOOKS
FINE STATIONERY
BIBLES
AND PRA YER BOOKS
Zook & Dougherty
O WNERS
51
O U I s
U M
MANUFACTURER O F* AND
AND RETAIL DEALER IN
CATERING A
6 R EC I A l_ TV
CONFECTIONERY
AND ICE OREIAM
TEl_«EF»MON K
IS DOUGLAS AVEZNUEI, ELGIN, ILL.
The Model Rug Factory
JOHN W. METZ, Proprietor
Chicago Phone 2932 207 Du Page Street, ELGIN, ILL.
Manufacturers of
High Grade Rugs from Old or New Ingrain, Brussels,
Moquette and Wilton Carpets
52
JOHN NEWMAN
PROPRIETORS
Springbrook
TRADE MARK REGISTERED.
JOSEPH NEWMAN
OF FORTY
Creameries
Here is a picture of one of the beautiful Dairy type of cowS
producing the milK used in making SPRINGBROOK Creamery Butter
Yivr-vwtv^^vt'Yyvvrvrry'
JOHN NEWMAN CO.
ic
* rial iuu rr tUJi *
(
/ 1
\
t iiary’s
Arai) Pittn Irrorii
-
-
.
'
ittarti’s OIlnirrlT
fclyitt, JIUmaia
T3dI. 2. (irtuhrr, 19UT Nn. 11
Masses
SUNDAY
8:15 a. m. — Low Mass and Sermon.
9:15 a. m.—Low Mass and Sermon.
10:15 a. m. — High M ass and Sermon.
3:30 p. m. — Rosary and Benediction.
4:00 p. m. Sodality Meetings.
WEEK DAYS
7:30 a. m.—Daily Mass.
FIRST FRIDAY
Confessions and Holy Hour and
Benediction the day before.
Friday morning masses at 6:00
and 7:30.
Rev. John McCann, Rev. D. E. McGrath,
Pastors
An Exquisite Display of
STRIKING NEW FALL
READY-TO-WEAR
— GARMENTS —
SUITS
CLOAKS
SKIRTS
AND WAISTS
DRESS FABRICS of WOOL or SILK
Dress Accessories in Extensive Variety
The Bargain Basement is filled to
overflowing with bargains in ready-to-
wear as well as home necessities in
the dry goods line. 75c. buys more
in our Bargain Basement than $1.00
elsewhere. :: :: :: :: ::
I. Cohien Company"'
ELGIN, ILLINOIS
OCTOBER CALENDAR
1. Tuesday,
2. Wednesday,
3. Thursday.
4. Friday.
5. Saturday,
St. Remigius.
Holy Guardian Angels.
St. Gerard.
St. Francis of Assisi.
St. Placidusand Comp..MM.
In Memorian.
August 26. Requiem High Mass for
Michael Roche.
August 30. Funeral Requiem High
Mass for Katie McGarrity.
September 2. Solemen Requiem High
Mass for Matthias Drennan.
September 2. Funeral Mass of The
Angels for Master Joseph Ryan.
September 6. Funeral Requiem High
Mass for Mrs. Eva Roberts.
September 10. Funeral Requiem
High Mass for Mrs. Anne Spalding.
September 30.‘ Funeral Requiem
High Mass for John Kirkpatrick.
October 2. Funeral Requiem High
Mass of Mrs. Catherine Hade.
October 3. Funeral Requiem High
Mass for Mrs. Kate Kelley.
October 8. Requiem High Mass for
Catherine Younger.
Marriages.
July 30. Arthur Edward Schneider,
son of Oswald Schneider and Martha
Ludwig, and Mary Teresa O’Malley,
daughter of Patrick and Mary Mullerkey.
Witnesses: Henry L. Krumrn and
Ereda Beier.
Rev. D. E. McGrath.
August 31. J. Stuart McIntosh, son
of Thomas W. McIntosh and Jessie
Vorce, and Marie Murphy, daughter of
J. J. Murphy and Elizabeth Breen.
Witnesses: Willis Sparks and Rosa
Sparks. Rev. D. E. McGrath.
September 14. Harry S. Hampton,
son of Samuel Hampton and Sarah
Brooks, and Mary Scherschel, daughter
Peter Scherschel and Mary Irnelers.
Witnesses: Peter and Della Scherschel.
Rev. D. E. McGrath.
September 23. Daniel A. Murray,
son of Michael Murray and Mary Mc¬
Coy, and Elsie Buschloge, daughter of
Peter Buschloge and Mary Peterson.
Witness: Maude E. Keating.
Rev. D. E. McGrath.
September 25. James Richardson,
son of James Richardson and Mary
Pone, and Laura Faith, daughter of
John Faith and Mary Moran. Witnesses:
J. F.' Golden and Susie Faith.
Rev. D. E. McGrath.
Baptisms.
August 25. Helen Unice, daughter of
Harry C. Wahl and Leone Chesbrough,
born August 5, 1907. Sponsors: James
Casey and Mabel Barry.
Rev. D. E. McGrath.
August 27. Naomi Mary, daughter of
Patrick A. Murray and Mary Fallon,
born June 2, 1907. Sponsors: Walter
and Sadie Murray.
Rev. D. E. McGrath.
September 15. Harry Edward, son
of Barney Busch and Rose Kaiser, born
August 30, 1907. Sponsors: Harry
Choinard and Ella Morrissey.
Rev. D. E. McGrath.
September 15. Elmer John, son of
Barney Busch and Rose Kaiser, born
August 30, 1907. Sponsors: John Mor¬
rissey and Georgia Wilbur.
Rev. D. E. McGrath.
POTTER BROS, DRY GOODS COMPANY
- =- ELGIN, ILLINOIS -
THE CHARMING SUITS
Is the Subject of this Ad
If You Want NOVELTIES To Choose From
NO TWO ALIKE
This is your store. If you want the real tony kind of suits
cop from Pacquins S300 Paris Gowns
This is the store to trade in. All the swell novelties
of the season are here in abundance
See Our Big Display Before Making Any Purchases
F. L. Killip’s
Restaurant
156 Chicago Street
ELGIN, ILL.
Chicago Phones 3032 and 2982
We Never Sleep.
Becker’s
Four Dollar Shoes
for Women are with¬
out a doubt theSwel-
lest thing ever put
before the fair sex
BECKER’S
WEST SIOE SHOE STORE
6. Sunday. - - -
St. Bruno. C. F.
7. Monday. - - -
Holy Rosary.
8. Tuesday, - - -
St. Bridget of Sweden.
9. Wednesday. - - -
St. Denis and Comp., MM.
10. Thursday. - - -
St. Francis Borgia.
11. Friday. - - -
St. Gummar.
12. Saturday. - - -
St. Wilfrid.
%>\. iflarij’B Arairnuf iRrrnrit
EDITORIAL STAFF
Editor-in-Chief, ANTHONY BURKE
Assistant Editor_Hazel Jones
Local Editor_Agnes Dorley
Exchange Editor_ _Rose Buel
Secretary_Jeannette Spillard
Treasurer_Cecelia Pendergast
Business Manager Harry McArdle
Application made for admission as second-class mail matter
Sept., 15. Mary Catherine, daughter
of 0. E. McMahan and Marv McKenzie,
born August 8, 1907. Sponsors: James
McKenzie and Catherine McMahan.
Bev. D. E. McGrath.
September 15. Duncan, son of John
R. Power and Charlotte Duncan, born
August 16, 1907. Sponsors: Win. H.
and Alice Mary Lester.
Rev. D. E. McGrath.
September 22. Marian Nellie, daugh¬
ter of Edward Larkin and Nellie Sutton,
born September 12, 1907. Sponsors:
M. W. and Margaret Larkin.
Rev. John J. McCann.
September 22. Mary Irene, daughter
of Cornelius Gallagher and Margaret
Evensen, born April 19, 1903. Sponsors:
Eugene and Johanna Ferron.
Rev. D. E. McGrath.
Parish Notes.
Our most distinguished guest this
week was the Rev. Doctor John Webster
Melody, Professor of Moral theology
at the Catholic University of Washing¬
ton, D. C. Dr. Melody is one of the
leading intellectual lights of this gener¬
ation. Ilis position implies that. His
department in the Catholic University is
a post-graduate one. None but priests
who have made the regular studies
enter, their purpose usually being to
take degrees.
The genial, handsome, eloquent and
learned doctor is a very rare combina¬
tion. You can find learned men, elo¬
quent men, genial and handsome men;
but to find them all in one is very rare.
We find the fusion of these qualities in
Doctor Melody. To the doctor himself,
all this seems like a flattering joke.
But we are in dead earnest. We have
known him from his boyhood, have fol¬
lowed his career, and know whereof
we speak. He is a man of whom the
Catholic University may well feel proud.
October is the "‘Month of the Rosary.”
Kindly say the rosary every day for the
success of the bazar.
Buy a home of your own. People
who are paying for a home, learn econ¬
omy. Economy enables them to meet
all obligations. They have money for
everything, while people who are not
buying a home often grow careless.
They never learn economy, and so never
seem to have money for anything. Mr.
Joseph H. Jones, Home Bank Block,
can help you in securing a home.
The Bazar—but how about your
coupon book? Have you paid for it
yet? Do it today. If you cannot do it
at once, pay it in installments, a dollar
or two at a time.
The ladies in charge of the Bazar
booths have worked most faithfully,
and are certain to make the Bazar a
success. Pay for your coupon book,
and help swell their treasury fund. The
We carry a full line of...
Enameled Kitchen Ware
...and Cooking Utensils
Our Knives, Scissors, Meat and Bread Knives are selected
from the best the factory puts out.
We carry in stock, several different kinds of
WASHING MACHINES
And invite you to look Q t them. You are under no obliga¬
tion to buy one, because u)e are always glad to have you examine
our stock an d compare prices.
HAWKINS BROS.
163 Chicago Street ELGIN, ILLINOIS
Visit Our
New Store
At 176 Chicago Street
And look over the
nicest stock of
Watches, Diamonds
Jewelry, Silver
Cut Glass, Etc.
IN ELGIN
We are always pleased
to show goods whether
you purchase or not
Bauer Jewelry Co.
Sherwin Building
“As Pretty as
a Picture”
That is what you will say when
you have seen the new patterns in
Ulall Papers
shown by
Elgin Painting &
Decorating Co.
Expert work in Paper Hanging, also
‘ PAINTS, OILS, GLASS
216 Chicago Street
ELGIN, ILL.
TELEPHONE 384
Special sale of 10c. papers
this month
13. Sunday. - -
14. Monday, - -
15. Tuesday. - -
16. Wednesday, - -
17. Thursday. - -
18. Friday, - -
19. Saturday, - -
St. Edward. K. C.
Maternity of the B. V. M.
St. Teresa.
St. Gall.
St. Hedwidge.
St. Luke, Evangelist.
St. Peter of Alcantara.
secretary of each booth keeps a record
of those who pay. She knows just what
you have done thus far. Next month
we will print a list of those who have
helped make the Bazar a success. Are
you going to be on that roll of honor?
Young Usher: “Is ‘Mr. So-and-so’
stingy? I remarked that he did not
drop anything in the box.”
Wise Usher: “Ah no. He was treat¬
ing the boys last night; and the Lord is
getting the benefit of an economical re¬
solve on the morning after.”
Young Usher: “Well, Miss ‘What’s-
her-name’ wasn’t treating the boys last
night; and she, too, let me pass unob¬
served.”
Wise Usher: “Don’t you see, she has
a new hat, and must stint the Lord
until it is paid for?”
If you do your share , the Bazar will
be a grand success.
You are urged by Pope Pius X to go
to Holy Communion every day, or at
least frequently. Freedom from mortal
sin is all that is necessary as a disposi¬
tion. Pardon for venial offenders is ob¬
tained by reciting the act of contrition,
the Our Father, or any other prayer, or
by the pious use of any sacramental.
If the children pray and work for our
Bazar, it must succeed. Just watch
the children.
Talk about a school! Look at our
increased attendance. Over seventy new
pupils. Another new teacher, a second
one coming.
The ushers say that there w r ere two
men and three women who forgot to
put an offering in the box last Sunday.
Wonder who they were? It’s strange
that so many people would be forgetful
on the same day.
Offerings.
BAPTISMS, MARRIAGES, MASSES, FUNER¬
ALS, SICK CALLS.
People often ask the priest what is the
usual offering on the occasion of receiv¬
ing certain extra favors. We answer
as follows: People need not hesitate to
make an offering to their priest. When
he becomes a priest, he agrees to live
on the voluntary offerings of his people.
The salary allowed him is just sufficient
to pay his table expenses, and meet
necessary demands. It is understood
that the people will supply him with
sufficient money by their extra offerings
on the occasions of baptisms, marriages,
masses, and funerals. That is under¬
stood. So the people need not hesitate
to offer the priest money, and he feels
no hesitation in accepting it. He is
not a business man with a fixed salary.
He depends on his people. He accepts
that situation of affairs when he becomes
a priest. But people often ask to know
what is the customary offering on dif¬
ferent occasions. Hence the following:
Low Mass $1.
High Requiem Mass $15.
Solemn Requiem Mass $25.
Funeral service $10.
Solemn Funeral Mass $25.
Baptisms: $2 for father, $2 for god¬
father; $1 for god-mother.
Baptism in house, $5.
Marriage, $10.
Dispensation, $5 or $10.
Nuptial High Mass and Marriage, $25.
Sick-calls: Nothing expected, but
LIGHT WITH GAS
We will pipe your house For
$2.50 per room
This includes Fixtures
Western United Gas & Electric Company
Ackemann’s
Watch for Our Announcements
- NEXT ISSUE -•
ELGIN - - ■ ILLINOIS
The best place to buy any
kind of Furniture is at...
A. LEATH & CO.
66-68-72 GROVE AVENUE
...LOW CREDIT TERMS
20. Sunday,
21. Monday.
22. Tuesday.
23. Wednesday.
24. Thursday.
25. Friday.
26. Saturday,
St. John of Kenty.
St. Ursula and Comp.
St. Mary of Salome.
Most Holy Redeemer.
St. Rapael the Archangel.
SS. Crispin and Crispinian.
St. Evaristus.
people usually offer a dollar now and
then for a man for the sick person.
When a carriage is necessary, the peo¬
ple calling the priest are expected to
pay for it.
Many Years of Service.
SISTERS MARY CONSTANCE AND MARY
SYNCLETICA CELEBRATE 25
YEARS’ WORK.
Many Gifts Presented to Them at St. Mary’s
Academy.
Twenty-five years of service as Sis¬
ters of the Catholic Church was cele¬
brated Sunday by two Sisters, Sister
Mary Constance and Sister Mary Syn-
cletica, at St. Mary’s Academy. Beau¬
tiful gifts were given them, and with the
presence of several Sisters from out of
town the event was made a memorable
one.
When Sister Mary Constance, now
Sister Superior of St. Mary’s Academy,
took her vows twenty-five years ago at
the Mount St. Joseph convent, Dubuque,
Iowa, she was a member of the class of
which Sister Mary Syncletica was a
student. Sister Superior has been in
Elgin for five years and the second year
of Sister Mary Syncletica’s residence in
Elgin marks the third time that the
Sisters have taught at the same institu¬
tion.
Had it not been that Father J. J.
McCann was summoned on a sick call,
high mass would have been celebrated
at the Academy Sunday morning in
honor of the event. Solemn benediction
was observed in the afternoon. Dr.
Melody, a professor at the Catholic
university at Washington, D. C., made
a brief address, congratulating the Sis¬
ters. The Misses Anna Louise and
Elizabeth Souster furnished vocal and
instrumental music.
At 1:30 o’clock a banquet was served,
at which all of the visitors, including
Dr. Melody and father J. J. McCann,
were entertained. The dining room
was prettily decorated with blue and
white, colors of the school, and the table
decorations consisted of white roses.
The out of town guests were: Sister
Mary Rose and Sister Mary Gerald, of
Presentation Convent; Sister Mary Adel-
bert and Sister Mary Burissima, of An¬
nunciation School; Sister Mary Albina
and Sister Mary Seraphica, of Holy
Cross school, Chicago; Sister Mary
Resignata, of Mount St. Joseph college,
Dubuque Iowa, and Miss Margaret
Leddv, of Chicago .—Elgin News.
Words.
“Kind hearts are the gardens,
Kind thoughts are the roots,
Kind words are the blossoms,
Kind deed are the fruits.”
Is it not pleasing to hold conversation
with the great and good of by-gone
years through the medium of their writ¬
ten words? It is impossible to be under
the influence of a master mind without
feeling its power for good or evil, and
having its strongest utterances written
in indelible characters on our life’s page.
Hence, the necessity of pure and elevat¬
ing books and companions.
Are not the works of some renowned
authors, though hostile to faith or mor¬
als, pleasing to many? Can we not, after
Kimball Pianos Kimball Pipe Organs
Kimball Self-Playing Instruments
Did you know there are more Kimball instruments today in the Cath¬
olic institutions of America than of any other make? It is true, as can be
shown by statistics.
There are seventy-six of the largest Roman Catholic Churches in
America using the Kimball Tubular Pneumatic Pipe Organ, ranging in prices
from $1500.00 to $25000.00. A full list of these Catholic institutions will be
mailed to you for reference, if desired.
The list of Catholic churches and institutions using the KIMBALL
PIANO is too long to enumerate. They are used in Aurora—they are used
in Elgin. Are you going to invest in a Piano? Ask any of these institutions
about the Kimball, AND TAKE THEIR ADVICE.
When you buy a Piano, you should use great care, not only to pur¬
chase a line instrument, but also to buy it from a concern which stands
behind its product at all times. Every instrument is backed by a warranty
that, means absolute protection. We will not have a dissatisfied patron.
Come and see us, or write for catalogue, prices, terms, etc. We will treat
you right. We will mail you absolutely free, postage prepaid, a fine Song
Book, if you will send us vour address; and mention the fact you saw this
advertisement in the “ST. MARY’S ACADEMY RECORD.”
Elgin Branch
No. 166 Chicago Street
JAS. W. MILL,
Local Representative
W. W. KIMBALL CO.
HENRY A. STONE,
Manager, 108 Main St.,
Aurora, Illinois
Prepare...
The Best is None too Good
For Our Customers so You
For the coming
cold snap. Our
Will Always Find
Blankets and
THE BEST and
Comforters
TENDEREST MEATS and
Are quoted at
prices that you
Choice Eresh Vegetables
can’t afford to
at
miss. :: ::
ALBERT F. ANSEL’S
KARSTEN’S
STAR MARKET
12 N. State Street
175 Chicago Street, Elgin, Illinois
27. Sunday,
28. Monday,
29. Tuesday.
30. Wednesday.
31. Thursday.
St. Frumentius.
SS. Simon and Jude.
St. Narcissus.
St. Alphonsus Rodriguez.
Vigil. St. Quinctinus.
passing through dark and dangerous
passages, find bright gems of thought
in such writings? Yes, but they are
like the beautiful pearls hidden in the
dark, blue waves of the grand old ocean,
the finding of which imperils the life
of the diver. Why not select authors of
high repute, whose words are bright
gems of speech, and whose thoughts
are decked with priceless beauties, which
being emblems of faith and purity, tend
to elevate? How was Roger Sherman,
who became a member of the President’s
Cabinent, promoted from the lowly
bench of a shoemaker to a seat in Con¬
gress, where his voice was heard among
the wisest and best of our Grand Re¬
public? Was it not his power of lan¬
guage and thought that worked this trans¬
formation? We had a forcible example
of the Protency of Words during the
Chicago Convention a few years ago,
where a man, previously almost un¬
known to the political world, was, by
the power of one speech, unanimously
nominated candidate for the presidency.
A renowned orator has said,“A man’s
word is himself, his reason, his con¬
science, his faith, his love, his aspira¬
tion.” If it is false and vile, he is so. it
is the expression of his principles, as
it has come to consciousness within him.
It is the man himself, his sign and sym¬
bol, the form and mould and mirror of
his soul. Let us therefore weigh them
well, these little messengers that are so
powerful, and try them in the balance of
kindness, truth and charity, before send¬
ing them forth on their errands. They
may leave us lightly decked with smiles
and return heavy laden with self-
reproach, and so changed that they ap¬
pear like counterfeits, when compared
with the genuine utterances that es¬
caped our lips a few days previous.
Let us drop them carefully, as if they
were to be engraven on alabaster tablets,
that when the last page sees the light,
free from all wavering erasures, and
wrought too perfectly for any after¬
thought, then these wisdom-woven les¬
sons, Faith shall read, and Love trans¬
late; for words of kindness, sympathy
and truth shall live long after the lips
that uttered them have moulded in the
silent grave.
Many persons, on account of their po¬
sition in life, have not the means of ob¬
taining much knowledge, but the earnest
student has an immense advantage over¬
all other classes of the community, for
he can unite the two most perfect and
desirable methods of gaining informa¬
tion, viz--the accurate and profound
thoughts and deeds of our masters which
can be found in books and the general
information concerning man and things,
which conversation of the learned will
bestow. A light that is hardly seen
when standing alone, will, when placed
among others, not only give but receive
light.
The Amphetheatre of Athens echoed
the cheers for a trio of renowned dram¬
atists, but all Greece throbbed beneath
the magic influence of Demosthenes’
eloquent words.
Edith Long, ’07.
How far the little candle shed its
beam! So shines a good deed in a
naughty world.
Electrical, Facial and Scalp Treatment
Mrs. M. McMahon
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Shampooing, Hair Goods,Toilet Preparations, Hair Dyeing
Hours—9 a. m. to 6 p. m. and 7 p. m. to 9 p. m.
Evenings by Appointment
METROPOLITAN BUSINESS COLLEGE
Fountain Square, Elgin, Ill.
“MOST UP-TO-DATE” “MOST THOROUGH”
Stenographic and Commercial Courses day
and evening : : : : : : : Prospectus free
STUDENTS RECEIVED ANY TIME
PHONES: INTER-STATE 333, CHICAGO 333.
Forty Hours Devotion.
The Forty Hours Devotion is a devo¬
tion which is celebrated from time to
time in almost all churches. It con¬
tinues for forty hours, during which
time the Blessed Sacrament is ex¬
posed in memory of the forty hours,
during which our Lord’s body lay in
the holy sepulchre. It first began in
Milan, in the year 1534, and fourteen
years later it was introduced into Pome
by St. Philip Neri, and sanctioned by
Pope Clement VIII, who November 25,
1592, issued a solemn Bull respecting it.
This devotion originated with a Caper-
chin friar of Milan, named Father Joseph,
who, when the city of Milan was suffer¬
ing from a terrible war, and people
were almost in despair, told them if
they would give themselves to fervent
prayer for forty’ hours, their city and
country would be free from the devas¬
tation of the enemies. A Forty Hours
prayer was then commenced in the
Cathedral, while the other churches
took it up in order. The people attend¬
ed these prayers, and received the
sacraments of penance and holy com¬
munion with great fervor and devotion.
Their prayers were soon answered, for
in a short time, Francis, King of France,
and the Emperor Charles V were seen at
the gate of Milan arranging a treaty of
peace.
The Forty Hours Devotion in St.
Mary’s Church, Elgin, began September
8th, the Nativity of our Blessed Mother.
Mass was celebrated by Rev. D. E.
McGrath, after which the Litany of the
Saints was chanted by Fathers McCann
and McGrath. A procession formed in
the sanctuary proceeded down the side
and up the middle aisles. This pro¬
cession was very imposing; small girls
dressed in white carried beautiful fresh
cut-flowers and strewed them in the
aisles in honor of the Blessed Sacrament,
which was borne solemnly by the cele¬
brant. The acolytes, preceded by the
cross bearer, were robed in white and
marched slowly and reverently through
the sacred edifice.
At the close of this procession, Dr.
Melody ascended the pulpit and deliv¬
ered a most instructive and eloquent
sermon. The music was especially har¬
monious and elevating. The excellent
vocalists were assisted by the accom¬
plished organist, Miss Mary Tobin.
Tuesday morning the exercises closed
with High Mass, procession and Bene¬
diction of the Blessed Sacrament. The
ceremonies of our holy church are very
impressive, when carried out solemnly.
The prayers, chanting, and singing in
the sanctuary; the choir, and devout
worshipers, bowed in silent adoration,
make a deep impression on an atten¬
tive observer.
Member of Class ’09.
What is put into the first of life is put
into the whole of life. Start right.
Courtesy is one of the cheapest exer¬
cises of virtue. It never costs anything
to be civil.
BAZAR OFFICIALS ^
EXECUTIVE COMMITTEE
Dr. H. T. Gahagan, President.
Mr. J. H. Jones, Treas.
Mr. Thomas J. Cleary, Sec’y.
Mr. M. J. Walsh Mrs. Milton Earin Mr. Wm. Dever Mrs. John F. Long
Mr. D. C. Hunter Mrs. M. K. Dillon Mr. John Larkin Miss Nellie Dwyer
Mr. F. E. Shopen Mrs. M. J. Walsh Miss Adele Caton
Walter Forkins
John Murphy
Peter Callaghan
John Graham
Christ Leitner
Peter Rholes
James Jeffers
James Hennessey
Maurice Ferry
C. E. Spillard
John Heslin
F. H. Hoelscher
E. P. Mann
RECEPTION COMMITTEE
Mr. M. J. Kielev, Chairman.
Peter Gierus
Matt Meredith
Frank Connor
John Hennessey
W. F. Lynch
Chas. Rose
M. S. Heslin
T. J. Jackman
Eaton Feldou
L. H. Rottistein
David Kane
D. G. Ring
Wm. Casey
Henry Meyers
James Spillard
E. P. Fish
Geo. E. Floelscher
A. J. McCartney
Lawrence McNerry
J. A. Rohles
Wm. Anselman,
Leo Mann
Walter Farley
Wm. Lester
James O’Beirne
Robert Ackerman
Eugene Dwyer
Frank Spillard
T. A. Frisby
James Kane
Leo Murray
Richard Phelan
E. A. Schevers
A. F. Burke
Ed. Wolaver
Chas. Gracer
Ed. T. Roche
Herman Wilson
Frank E. Shopen
TICKET OFFICE.
Mr. M. J. Walsh, Mr. Herman P.Wilson.
DOOR KEEPERS.
Oct. 16: Hon. J. C. Aubertin,
Oct. 17: John Ryan,
Oct. 18: Jacob Kray,
Oct. 19: D. S. Graham,
Oct. 21: T. P. Sheahan,
Oct. 22: M. C. Tobin,
Oct. 23: John J. Wills,
Oct. 24: J. F. Logan,
Oct. 25: E. J. Meehan,
Oct. 26: M. A. Spillard,
Eaton R. Fedou, Eugene Christie.
T. F. Jackman, David Kane.
John Doberty, Eugene Dennison.
Edward Kenealy, James Kenealy.
J. F. Knowles, P. J. Smith.
W. F. Naughton, James Mulroney.
James Rohles, George Pilcher.
Wm. Ludford, John McArdle.
Patrick Cox, John Hennessey.
Frank O’Flaherty, D. C. Hunter.
floor managers: M. J. Kilev, Chairman.
Oct. 16. Peter Callaghan, E. P. Fish,
Oct. 17. Christ Leitner, Peter Rohles,
Oct. 18. James Jeffers, J. A. Rohles,
Oct. 19. Maurice Ferry, Frank Connor,
Oct. 21. James Kane, W. F. Lynch,
Oct. 22. Richard Phelan, M. J. Heslin,
Oct. 23. A. F. Burke, Walter Farley,
Oct. 24. John Heslin, David Kane,
Oct. 25. F. J. Hoelscher, D. G. Ring,
Oct. 26. E. P. Mann, Wm. Casey,
John Graham, G. E. Hoelscher.
A. J. McCartnny, Lawrence McNerney.
James Hennessey, Wm. Anselman.
T. A. Frisby, John Hennessey.
Leo Murray, Charles Rose.
E. A. Schevers, T. J. Jackman.
Eaton R. Fedou, Charles Gracer.
Wm. Lester, E. J. Roche.
James O’Beime, Herman Wilson.
Robert Ackerman, F. 1]. Shopen.
Oct. 16.
Oct. 17.
Oct. 18.
Oct. 19.
Oct. 21.
Oct. 22.
Oct. 23.
Oct, 24.
Oct. 25.
Oct. 26.
CLOAK ROOM.
John E. Gorman,
Eugene Burke,
Michael McCormick
John T. Gubbins,
James O’Rourke,
W. T. Mullan,
Fid ward Dietz,
James Hennessey,
E. P. Ferron,
James F. Flynn,
Henry McNamara.
P. H. Conway.
Leroy E. Ryan.
Edward Roach.
Thomas F. Meighen.
J. A. McCartney.
Andrew Phelan.
Matthew Meredith.
Mr. Larkin.
Patrick Ferron.
WHEEL OF FORTUNE.
Oct. 16.
Oct. 17.
Oct. 18.
Oct. 19.
Oct. 21.
Oct. 22.
Oct. 23.
Oct. 24.
Oct. 25.
Oct. 26.
Eugene Burke
M. McCormick
Andrew Phelan
E. P. Ferron
James Hennessey
T. F. Meighen
T. F. Meighen, E. P. Ferron, Ed. Roach.
James Hennessey, M. Keiley, W. T. Mullan.
James A. McCartney, John Gorman, Ed. Diez.
Patrick Ferron, James Flynn, John Power.
W. B. Roach, P. H. Conway, Mr. Larkin.
Leroy Ryan, H. McNamara, Andrew Phelan.
Matt Meredith, Thomas Roche, Dr. H. J. Gahagan.
M. McCormick, M. Keiley, James Flynn.
James Hennessey, E. P. Ferron, John Gorman.
Eugene Burke, J. W. McCartney, James O’Rourke.
DECORATION COMMITTEE.
James O’Rourke
P. H. Conway
James F. Flynn
Dr. H. J. Gahagan
M. Keiley
E. Roach
P. Ferron
H. McNamara
J. B. Roach
W. T. Mullan
John J. Gubbins
Leroy Ryan
W. B. Roach
John Gorman
J. A. McCartney
John R. Power
M. Meredith
M. Larkin
Booth No. 1, “Blarney Castle”
C c
C L
< <
< <
< L
All people living on the west side of
Elgin, south of the middle of South
Street, also people living in South Elgin,
Wayne, Bartlett, Itaska and in the
country south-west of Elgin, will help
this booth. The committee in charge
are:
Mrs. M. Earin, President.
Mrs. Frank Spillard, Vice Pres.
Mrs. Otto Biegle,
Mrs. Wm. Foley,
Mrs. John Maguire,
Elizabeth Tennant, Treas.
Elizabeth Souster, Secy.
Mrs. Wm. Ahrens
Mrs. Wm. Bellows
Mrs. Otta Biegle
Mrs. Edward Schevers
Mrs. F. C. Fedou
Mrs. D. Hennessey
Mrs. Geo. Hoelscher
Mrs. Paul Kemler
Mrs. James Kennealy
Mrs. Geo. Knott
Mrs. Michael Lydon
Mrs. B. Tennant
Mrs. John Maguire
Mrs. Thomas Maguire
Mrs. John F. Roche
Mrs. Michael Murray
Mrs. Louis Provost
Mrs. Fred Rispin
Mrs. George Saunders
Mrs. George Souster
Mrs. Wm. West
Mrs. Joseph King
Mrs. Louis Dudenhofer
Mrs. J. C. Quinn
Mrs. M. C. Reinert
Mrs. John Reinert
Mrs. Thomas McGarry
Mrs. Ernest Kelley
Mrs. Henry Leiseberg
Mrs. Will Marvine
Mrs. J. L. Kelley, Bartlett
Mrs. James Shields, Bartlett
Miss May me Delehanty, Wayne
Miss Agnes Duffy
Miss Julia Duffy
Miss Kate Connor
Miss Maem Connor
Miss Catherine Ferran
Miss Lizzie Jordon
Miss Nellie Jordon
Miss Maem Kane
Miss Josephine Lynch
Miss Tessie Lydon
Miss Mamie Provost
Miss Mary Tennant
Miss Margaret Wallace
Miss Florida Coats
Miss Grace Tennant
Miss Winnie McNerney
Miss Agnes Murray
Miss Mary Murphy
Blarney Castle,'Booth No.'l
Officials of Booth No. 1
Booth No. 2, “Dutch Windmill”
All people living on the west side of
the river in Elgin, north of the middle
of South Street, and also people living
in Dundee and Carpentersville, will help
this booth. The women in charge are:
Mrs. M. K. Dillon, President.
Mrs. George Smith, Vice Pres.
Mrs. M. A. Spillard, “ “
Mrs. Sam’l Sillier,
Miss Mary Duhy,
Mrs. Kichard Dwyer, Treas.
Miss Kathleen O’Neil, Secy.
Mrs. W. C. Thiers
Mrs. Martha Flaherty
Mrs. John Geddes
Mrs. Willis Smoyer
Mrs. Otto Gronberg
Mrs. Philip Whalen
Mrs. Matt. O’Neil
Mrs. John O’Connell
Mrs. P. N. Paulsen
Mrs. Patrick Costello
Mrs. James Keegan
Mrs. I. C. Burney
Mrs. Wm. Kofmehl
Mrs. Alice Egan
Mrs. Charles Slager
Mrs. Emma Scullion
Mrs. John Wilson
Mrs. Edward Wolaver
Mrs. Edward Nolan
Mrs. M. Spillard
Mrs. Mary Ponsonby
Mrs. John Logan
Mrs. Eugene Logan
Mrs. T. E. Morrissey
Mrs. Flora Russell
Miss Margaret Kelley
Miss Julia Jacobs
Miss Ella McCormick
Miss Alice Kenney
Miss Frances Elberinck
Miss Anna Gadke
Miss Ada Dillon
Miss Mary Duhy
Miss Edna Wolaver
Miss Eva Kramer
Miss Bessie Flemming
Miss Eva McCarty
Miss Mary Whipple
Bazar Notes.
Bazar in Elgin Coliseum Wednesday,
October 16, to Saturday, October 26.
Season tickets, $1. Single admission
25 cts. McKenzie’s Orchestra. Dance
free, from 8 to 11 p. m.
Mrs Wm. Foley has taken the place
of her sister, Mrs. John Reinert, on the
list of Vice Presidents of Booth No. 1.
It is most gratifying to see the way in
which the different Bazar groups are
working. The ladies in charge of each
booth are determined to make their
booth the winner of the prize for the
greatest success. In deciding the con¬
test between the booths, the number of
coupon books sent out will be considered,
because they represent the number of
people in the district able to pay $5.
Talk about workers, we have the best
in Elgin. There is no other society in
the city that can at all compare with
our people in organization, industry,
generosity and unity. St. Mary’s is the
banner congregation in Kane County.
Have you not remarked that when clubs
and societies hold bazars and entertain¬
ments they always look to people of St.
Mary’s parish for the most efficient
workers? It’s a fact.
Hot coffee and lunch will be served
every night.
The “A. A.” society of our handsom¬
est young men is the latest to enter the
arena. They have volunteered to run a
second wheel of fortune for us. They
will give prizes of boxes of the best
candy.
Put a dime in “The Old Oaken
Bucket,” and see what you will get.
Buy a souvenir of the Dutch Wind¬
mill, a piece of delf in the shape of a
mill—made in Holland.
Officials of Booth No. 2
Officials of Booth No. 2
Booth No. 3, “Grant’s Log Cabin”
This booth is for people living east
of
Mrs. Edward Hageman
the river and north of the middle
of
Mrs. James McMillan
Chicago Street. The ladies in charge
Mrs. Thos. Murray
are:
Mrs. Mary Lindsay
Mrs. M. J. Walsh, President.
Mrs. Harry Parker, Vice Pres.
Mrs. John Duffy “ “
Mrs. H. McDonough, “ “
Mrs. Edward Duffler, “ “
Mrs. Peter Hines, “ “
VIrs. John Gubbins, “ “
Mrs. J. C. Johnson, Secy.
Miss B. Brahan, Treas.
Mrs. Wm. Lester
Mrs. H. Loonier
Mrs. Joseph Fordrescher
Mrs. N. S. Jenks
Mrs. Joseph Jones
Mrs. Ed. Ryan
Mrs. Joseph Cassidy
Mrs. Joseph McKenzie
Mrs. Julius Wirkus
Mrs. C. J. Lenz
Mrs. Clara Jencks
Mrs. Edward Hart
Mrs. James McGarrigle
Mrs. John Osborne
Mrs. Maria Periolat
Mrs. Kate Smith
Mrs. Theo. Spillard
Mrs. John Knowles
Mrs. John Gubbins
Mrs. H. McDonough
Mrs. Edward Duppler
Mrs. Harry Wahl
Mrs. Catherine Herlihy
Mrs. Thomas E. Roche
Mrs. James O’Beirne
Miss Lulu McLaughlin
Mrs. Wm. Myers
Miss Catherine Drennan
Mrs. Sarah Burns
Miss Mary Moffit
Mrs. S. Holland
Miss Mary Pickham
Mrs. Mary Mann
Miss Catherine Apple
Mrs. H. Dorley
Miss Laura Quemheim
Mrs. John Powers, Sr.
Miss Mary McGarry
Mrs. John Powers, Jr.
Miss Mary Ward
Mrs. Frank O’Flaherty
Miss Mary Walker
Mrs. Ed. Abendroth
Miss Sarah O’Flaherty
Mrs. Mary Anderson
Miss Ella Younger
Mrs. F. Doerscher
Miss Kate Hall
Mrs. Joseph Smith
Miss Eva Krakowski
Mrs. Peter Hines
Miss Barbara Kemmat
The “A. A.” Club will have charge
of the candy wheel. They will also
assist the Hibernians, of the Decoration
Committee.
There will be many side attractions:
the “Lemon Tree,’’ the “Indian Wig¬
wam,” “The Flower Booth,” “The
Cane Rack,” “The Baby Rack,” &c.
It’s a compliment to be arrested by
our pretty policemen. They arrest only
prominent men—men of standing in
professional or business or social life.
They don’t notice cranks.
Arrest and tine means that you are a
good fellow.
Our pretty policemen will give a fancy
drill every night at the opening of the
bazar.
Buy a lemon.
The officers of “The Children of Mary”
are the following:
President, Adele Catton.
Vice President, Mildred McKenzie.
Treasurer, Isabel Gubbins.
Secretary, Jeannette Spillard.
a j ,11- 1 —‘-'I
1 •*
lip
Grant’s Log Cabin, Booth No. 3
Officials of Booth No. 3
Booth No. 4, “Japanese House”
This booth for people living east of
the river and south of the middle of
Chicago Street. The ladies in charge
are:
Mrs. John Long, President.
M rs. Mary Hunter, Vice Pres.
Mrs. Harry Daveler, “ “
Mrs. Wm. Breen, “ “
Mrs. John Stickling, “
Mrs. Matt. Meredith, Secy.
Miss J osie Folev, Treas.
Mrs. Fliza Garris
Mrs. Emil Kothe
Mrs. J. F. Brown
Mrs. Frank Clawson
Mrs. Andrew Filer
Mrs. H. J. Gahagan
Mrs. Albert Curtis
Mrs. A gnes Bouck
Mrs. Warren Stowe
Mrs. Wm. Naughton
Mrs. Andrew Pease
Mrs. Matt. O’Brien
Mrs. G. W. Egger
Mrs. M. Cosgrove
Mrs. A. L. Scott
Mrs. Wm. Dever
Mrs. Frank Ireland
Mrs. Katherine Ryan
Mrs. Harry Daveler
Mrs. John Rice
Mrs. Dan’l Burke
Mrs. Hannah Sullivan
Mrs. A. E. Laughlin
Mrs. David Lacey
Mrs. Eugenie Cook
Mrs. John Bowen
Mrs. E. Burzell
Mrs. John Doherty
Mrs. Fred Mum me
Mrs. J. B. Roach
M rs. Wm. Breen
Mrs. H. Simons
Miss Mary Foley
Miss Margaret Flvnn
Miss Nellie Kelly
Miss Anna Head
Miss Ada Kay
Miss Nellie Noonan
M iss Mary Keenan
Miss Ella McOsker
M iss Devirian Schram
Miss Nellie McGarrity
Miss Rose Kasser
Miss Julia Getch
Miss Mary Mullen
Miss Louise Denean
Miss Mary Bellew
Miss Louise Jordan
Miss Nellie Wallace
Miss Nellie Reirdon
Miss Kate Rierdon
Miss May Pilcher
Miss Maria Grady
Miss Mary Touhy
Miss Mable Ward
Miss Maggie Sutton
Miss Maggie Avlward
Miss Mary Rogers
Catholic Churches are universally
popular. They are always well con¬
ducted. Innocent amusement in plenty.
That is all people look for.
Meet me at the Coliseum any night
from October 16 to 26. I’ll always be
there. PIverybody who counts will be
there.
Be sure to pay for your coupon book
before the close of the Bazar. Mr.
Jones and Mr. Cleary will be there every
night to take in coupon or ticket money.
You are the best one to advertise the
Bazar. Put in a good word today.
The Secretary of your division booth
has the number of your coupon book
and of your season ticket. She has a
record of all who pay for them.
Will this Bazar be a success? Yes,
on one condition—that you do what you
can, much or little. It depends on you.
The Isabella Club will manage the
“Russian Ice Palace,” where refresh¬
ments, candy and cigars will be sold.
These young ladies are always in evi¬
dence when we need help. They make
no promises; but they do things. And
they are always doing things. Banzai,
Isabella Club!
Japanese Pavillion, Booth No. 4
Officials of Booth^No. 4
Be sure to kiss the Blarney Stone.
Each of the four booths will give a
grand supper during the Bazaar.
Doors open at seven. Music closes at
eleven.
A good word costs you nothing, yet
it may mean dollars to the Bazar. Say
it now.
Visit the “Russian Ice Palace,” for
refreshments, candy, cream and cigars.
The officers of “The A. A. Club” are:
President, John Larkin.
Secretary, Edward Dietz.
Treasurer, Joseph Drennan.
“The A. A. Club” will assist the Ancient
Order of Hibernians in decorating the
booths. They will also serve as secret
police. Their special work will be to
run the “Candy Wheel of Fortune.”
Good for “The A. A. Club.”
The Foresters will look after the door;
the Knights of Columbus will be floor
managers; the Hibernians will look after
the decorations, the cloak-room, and
the wheel of fortune. Our men don’t
say much, but they work. We can
always count on them when and where
we need them.
We give in this issue a complete list
of Bazar officials. We might pick out
as many more good workers. The
others will get a chance to show their
metal next Bazar.
There will be no chance books.
If possible, the November number of
The Academy Record will contain a full
list of those who have paid for coupon
books and season tickets. Get on that
list.
You! Bazar! Success!
Habits formed early in life are like
letters cut into the beech tree; they grow
and widen with age.
Children of Mary.
OFFICERS.
Miss Adele Catton, President.
Miss Mildred McKenzie, Vice Pres.
Miss Isabel Gubbins, Treasurer.
Miss Jeannette Spillard, Secretary.
ALTAR AND ROSARY SOCIETY OFFICIALS.
Miss Mary Duhv, President.
Mrs. James Brown, 1st, Vice Pres.
Mrs. James McGarrigle, 2d, Vice Pres.
Mrs. T. C. Barney 3d, Vice Pres.
Mrs. Emil Kothe, Secretary andTreas.
SACRISTANS.
Mrs. Emil Kothe
Miss Elizabeth Keenan
Miss Mary Keenan.
*
Baby Show.
James Spillard, President.
Michael McCormick, Vice President.
Andrew Phelan. Vice President.
Matthew Spalding, Vice President.
Charles Spillard, Vice President.
Walter Healy, Vice President.
Patrick Naughton, Vice President.
Frank Connor, Vice President.
Thomas Frisby, Vice President.
William Mullen, Secretary
John Heslin, Treasurer.
*
The Arch-Confraternity
“ It is therefore a holv and wholesome thought
to prav for the Head, that they may be loosed
from Sin.” II Machab. 12 , 46 .
For the Relief of the Souls in Purgatory
ST. MARY’S CHURCH, Elgin, Ill.
I HEREBY CERTIFY
That M_
was received by me into said Arch-
Confraternity _
A. D. 190
Rtv. John J. McCann, Director.
INDULGENCES.
By virtue of Briefs and Rescripts of
the Sovereign Pontiffs Gregory XVI.
and Pius IX., members of “The Arch-
Confraternity for the Relief of Souls in
Purgatory,” after Confession and Holy
Communion, may gain
^IWu.
. ~jA^V^/Vt / lAv»^t-^A^
k.
Indian Wigwam
Officials of “Children of Mary”
A PLENARY INDULGENCE,
1. On the day of Admisson,
2. Christmas Day,
3. Epiphany,
4. Corpus Christi,
5. Feast of the Immaculate Concep¬
tion, B. V. M.,
6.
Feast of the
Nativity, B. V. M.
7.
a a
Annunciation, B.V.M.
8.
a a
Purification,
9.
l l l l
Assumption,
10.
L L i L
St. Michael’s,
11.
Li L L
App. of St. Michael,
12.
L L L L
St. Joseph,
13.
Patronage
of St. Joseph,
14.
Feast of Sts. Peter and Paul,
15.
All Souls Day,
16.
Once a month, on a day at option,
17.
Thursday
in Holy Week,
18.
Easter Day,
19.
Ascencion Day,
20.
Whenever
a member recieves
Holy Communion and prays for the in¬
tentions of the Holy Father,
21. Every Monday, by hearing Mass
in suffrage for the Souls in Purgatory,
22. At the hour of death, if, Confes¬
sion and Communion being impossible,
the Holy Name of Jesus be invoked.
PRAYER.
Mercifully look down upon this sacri¬
fice which we offer to Thee for the Souls
of Thy Servants, O Lord, we beseech
Thee, that to those, to whom Thou didst
grant the merit of Christian faith, Thou
mayest also grant its reward.
(Extract from the requiem mass.)
1. A requiem high mass will be sung
every month for a year for the repose
of the souls whom you intend to assist.
2. A requiem high mass will be sung
for yourself within a month after your
death, if at the time you are a member
of the Arch-Confraternity.
3. These masses will be announced
the preceding Sunday.
4. Give your name and address to
the pastor at any time. Your year of
membership begins on the day you join
the Arch-Confraternity.
5. If you like, hand the pastor a list
of the dead whom you wish to have
benefited. This list will be retained one
year, and placed on the alter when the
monthly requiem high mass is sung.
6. Have the pastor sign this certificate;
keep it in your prayer book; when your
year expires, renew your membership
by paying your dues for the next year.
7. Yearly dues, one dollar, to be
paid in advance.
“The mass is an action , not a mere
form of prayer. It is the greatest action
that can be performed on earth.”
Cardinal Newman.
“Although with bodily eyes I see the
priest at the altar of God offering bread
and wine, by the intuition of faith and
in the pure light of the soul I distinctly
see that Great High Priest and True
Pontiff, the Lord Jesus Christ, offering
Himself. He most assuredly is the
Priest, and He is the Sacrifice. The
Saving Victim, therefore, is never and
nowhere diminished or increased, deter¬
iorated or changed, whether the priest
standing at the alter be a holy or a sin¬
ful man.” Alcuin.
“In the mass we adore God, we thank
Him; we ask pardon for sin; we ask for
new blessings.”
Cardinal Vaughan.
“Lay this body anywhere; let not the
care for that any way disquiet you; this
only I request, that you w'ould remem¬
ber me at the Lord’s altar,wherever you
be.” St. Monica to Her
Son St. Augustine.
SWEAR OFF
Tobacco Habit
Morphine Habit
Liquor Habit
I EASILY
(CURED
Positively no Morphine in Our Tablets.
Hill’s Double Chloride of Gold Tablette
will cure any case of Morphine, Liquor or
Tobacco Habit in from ten to thirty days.
No effort required of the patient, who is al¬
lowed the use of stimulants until he volun¬
tarily quits their use. Can be given in tea
or coffee, without the knowledge of patient.
Testimonials sent free. TRY IT.
The Ohio Chemical Works
P. O. Box 323-R. Toledo, Ohio
Price $1.00 per package.
Russian Ice Palace, Refreshment Booth
Officials of Refreshment Booth
Wy A A O Are You Going?
jl\ t /ll\ CLHaving installed the greatest light known
to photographic scientists, we will be open all
during the Bazar and will be prepared to take photos both day
and evening. CL Step in while there and consider our quality
and price of photos. CL Great variety in prices, ranging from
our famous Penny Pictures to the better grade Art Folios.
CL Entrance off main floor of Coliseum.
Griggs & West
Coliseum Studio
Coliseum Building
118-120 Grove Avenue
Both Phones 72
Meats
and
Provisions
H. H.Volstorff
11 North State Street
Elgin, Illinois
Grand Union Tea Co.
Teas, Coffees, Spices, Extracts
11 Grove Ave.
ELGIN, ILL.
ALBERT HENTZ
LADIES' AND GENTS’ TAILOR
CLOTHES PRESSED, CLEANED
DYED AND REPAIRED
Steam Dye House
2 1 5 CH ICAGO ST.
All Work Guaranteed
ELGIN, ILL.
JOHN WHITTINGHAM
Watchmaker, Jeweler and Optician
A Fine Stock of Jewelry
Repairing a Specialty : :
Watches Cleaned, 75c.
I.-S. Phone 665.
Mainspring, only 75c.
57 Milwaukee St.
Are you afflicted with
Stomach Trouble?
If so, write us your symptoms and enclose fifty cents, and we will give
you directions for a simple Home Remedy which has relieved hundreds
when medicine failed. Address:
Home Remedy Company
AURORA, ILLINOIS.
Dutch Windmill, Booth No. 2
JOSEPH STEPHENS
614 CASS ST., ALSO 207 JEFFERSON AVE., JOLIET, ILL.
LOOK FOR THE NAMES
WE GUARANTEE THE REST
STARR PIANOS
NEWMAN BROS.
PIANOS AND
O R G A NS
BA YLESS & WES T
7 Spring Street, - Elgin, Illinois
Everything in Music
TUNING, REPAIRING AND
REBUILDING OF PIANOS AND
ORGANS A SPECIALTY
Karstens
Can’t be Beat for
Bargains.
A complete line of
DRY GOODS
NOTIONS
CROCKERY
and
TINWARE
Don’t Forget the place!
No. 12
North State Street.
Chicago Phone 1651,
Inter-State Phone 658.
Dr. Melody and His Sermons.
If eloquence is the power of express¬
ing freely in appropriate language the
purest and noblest thoughts, we con¬
clude that Dr. Melody is truly eloquent.
As a theologian, participating in the
deep mysteries of moral theology, his
contributions to the world of knowledge
will have more than local fame, for the
reason of the high position he holds in
Washington University, and the number
of theologians he instructs. He has a
marvelously flexible voice, an express¬
ive face, and a strong personal magnet¬
ism. He has also the distinction of
being an eminent orator, and for this
reason, he is frequently called upon to
be present at the great functions of our
Holy Church in many prominent par¬
ishes.
The people of St. Mary’s parish have
reason to congratulate themselves on
being favored with three of his devo¬
tional and rhetorical discourses during
the Forty Hours.
In Sunday morning’s sermon he took
for his text “What doth it profit a man
if he gain the whole world and lose his
own soul.” He dwelt on the subject
with great enthusiasm and during the
sermon referred to two examples. One,
the rich young man of Assisi, who re¬
nouncing all his worldly honors, was
drawn to the service of God by hearing
a sermon on the same text. Thisyouug
man was plainly understood to be the
humble St. Francis, founder of the Fran-
ciscians. Also the soldier of Loyola,
the Great St. Ignatius, to whom, after
God, we are indebted for the society of
Jesus (Jesuits) that may truly be called
the Light of the Church at the present
time, as they are the means of spreading
the light of faith, not only in our own
country, but also in distant and bar¬
barous nations. He also dwelt in thrill¬
ing terms on the great need of our time,
namely—a lively faith. Dr. Melody’s
closing remarks were of a character
touching the celebration of the Forty
Hours, and he strongly urged the peo¬
ple to attend the devotions, especially
the adoration hours. This he did with
a warmth and enthusiasm that excited
the feelings of the people.
The subject chosen for our meditation
Sunday evening was Faith. Dr. Melody
told how all things in nature and his¬
tory were accepted on the evidence of
others, especially historians and scien¬
tists; but in matters of faith alone, man
refuses to accept anything but what he
can prove. It is not on the evidence of
man alone we accept religious truths,
but on the word of our Lord, who has
founded His Church, which teaches us
those sublime truths that we believe.
We must say with the apostle, “Lord I
believe, help Thou my unbelief.” He
told how this was true especially of our
Lord in the Blessed Sacrament. We
cannot understand this great truth, but
faith assures us it is so, and we accept
it on the words of our Divine Lord, who
cannot deceive nor be deceived.
Monday evening, the last of the series
of lectures, Dr. Melody took for his text
“Thou shalt love the Lord thy God,
with thy whole soul, and thy whole
Is’nt much—but it’s worth saving. One
Dollar will start your Savings’ Account here
and may be the starting of a fortune.
If it’s a choice with you this minute between
SPENDING One Dollar foolishly or SAV¬
ING IT—bank it here by all means, where
it will, with all other Dollars you deposit
here, earn 3% interest, compounded semi¬
annually.
Home Savings Bank
OF ELGIN
T )
Dorothy
Dodd”
Eopu
tar Jrnces
"Walk
-Over”
Latest
Styles..
“ Pmgree-Made
Ralston-Health
She
3es and Oxfords. $2.00 to $4.00
a Pair
Landborg & Collins
Co.
Old Postoffice Corner
Everything
Returned
But the Dirt
When you patronize the
Elgin Steam
Laundry Co.
W. H. GOLTTING, Pres. & Mgr.
113-115-117 Division St.
ELGIN, ILLINOIS
Both Phones 145
YOUNG MAN
- We Have Your
Stylish New Suit Ready .
Single or Double
Breasted
Black Unfinished
Worsteds
Faultless Tailoring at
$15, $18, $20, and $25.
Plaut & Co.
Old Post Office Blk-, Elgin, Illinois
Room 3, Home Bank Block
Second Floor
Telephone 4984
JOE H. JONES
ELGIN, ILLINOIS
Real Estate, Insurance, Stocks and Bonds
Surety Bonds
SUPERINTENDENT MT. HOPE CEMETERY.
mind, and thy neighbor as thyself for
the love of God.” He told how im¬
possible it is to love God unless you
love your neighbor. How many people
there are, who think they love God be¬
cause they perform all their religious
duties, but when asked to lend a help¬
ing hand for a charitable purpose, the
request meets with such a cold refusal
that you would sometimes gladly go
outside of the so-called church people
to meet a truly charitable person. He
dwelt with great enthusiasm on this sub¬
ject, and above all solicited the people
to pray to our Lord in the Blessed Sacra¬
ment to give them true charity.
Agnes Dorley, ’09.
The school of adversity and the college
of hard work seldom turn out any fail¬
ures.
Life is too short to be spent nursing
bitter feelings.
Bring or Mail Your Orders to
MILLER’S
Rubber Stamp Works
McBride Blk...ELGIN, ILL.
For Rubber Stamps, Supplies, Etc.
CLOur type is new and makes good stamps
We Are Manufacturers Established 1885
See NEWTON J. TAYLOR for
...Reliable Groceries...
2-4-6-8 S. Geneva St. and 301 E. Chicago St
Phones—Chicago 192 and 193, N-W. 219
Successor to
C. W. TAYLOR
At the old H. Sturm store
FRED P. CAMPBELL
120 GROVE AVE.
Cigars, Tobacco, Con¬
fectionery and Fruits
All the Choice Brands of Cigars, Plug and
Fine Cut Tobacco
BOX CANDY A SPECIALTY
The selection of
A MONUMENT
To mark the graves of our friends
Is a matter requiring careful consideration
ELGIN MARBLE & GRANITE WORKS
Is prepared to furnish artistic designs in a variety of styles
and at prices within the reach of all.
A fine sample stock always on hand and special designs
furnished on application.
If you contemplate purchasing anything in this line drop a
card to the manager and a representative will call upon you.
CHAS. A. SOPER, Proprietor
Bluff City Boulevard,
Telephone, Chicago 7131. ELGIN, ILLINOIS
Opposite Bluff City Cemetery
ELGIN CITY BANKING CO.
ESTABLISHED 1869 -
itSl XIon.000 Deposits $1,240,000
'US AND PROFITS - - $50,000
PAYS INTEREST AT 3 PER CENT.
$1.00 Opens an Account
It is better to take a conservative rate of interest on your money with a safe
return when wanted than higher rates and feeling of unrest and
doubt about the principal.
t
NO PLACE LIKE
HOME
Elgin is noted for its many nicely
furnished, happy homes, and
almost every man and woman has
an ambition to possess as nice a
home as their circumstances will
permit.
Our “Easy Payment” plan of pur¬
chasing has helped many people
to begin housekeeping in good
style with a small outlay of ready
cash.
Can We Help You?
Danials & Clark
Peoples Easy
Payment Store
227-229 Chicago St., Elgin
O/ BEGIN NOW!
° Big Fortunes
Have Had Small Beginning
Elgin National Bank
“HONEST JOHN” and “NOX-EM” corn “Killing” plasters
are guaranteed under the Pure Food and Drugs act, June 30,
1906. Serial No. 3223.
These plasters have many imitators, but their CURATIVE
POWER CANNOT be successfully imitated. It is a thing by it¬
self. We refund money in any case where customers are not
satisfied.
“Honest John” 25 cents a box, “Nox Em” 10 cents a pack¬
age. Sold by all Druggists and Shoe Dealers,^ or mailed to am
address on receipt of price, stamps or coin. Prepared by
REGISTERED
M. R. KELLY & CO.
JOLIET, ILL., U. S. A.
TTUDE
P A LN TING
CALCIMINING
AND
DECORATING
Bluff
Wall Paper Co.
eVgin,
ILLINOIS
4 A
/ * -v
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