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HISTORY 
 
 of the 
 
 FIRST BAPTIST CHURCH 
 
 of 
 
 Bloomington, Illinois 
 
 1837 - 1937 
 
 By MRS. A. B. HOBLIT 
 In Commemoration of 
 
 The Centennial Anniversary 
 
 WITH A BRIEF HISTORY OF THE 
 FIRST GERMAN BAPTIST CHURCH OF BLOOMINGTON 
 
Digitized by the Internet Archive 
 
 in 2012 with funding from 
 
 University of Illinois Urbana-Champaign 
 
 http://www.archive.org/details/historyoffirstbaOOhobl 
 

 First Baptist Church 
 
 Bloomington, Illinois 
 
 The corner stone of the present building was laid June 
 4, 1888. The completed building was dedicated Sunday, 
 November 25, 1888. 
 
 CHURCH SERVICES 
 
 Sunday 
 
 Church School 9:30 A.M. 
 
 Morning Worship 10:45 o'clock 
 
 Evening Worship 7:30 o'clock 
 
 Youth Hour 6:30 P.M. 
 
 Wednesday 
 
 Fellowship Meeting 7:30 P.M. 
 
 U. OF ILL LIB. 
 
Rev. Ralph G. Carson 
 
 the present pastor, began his Ministry, 
 
 Sunday, September 15, 1935. 
 
< 
 
 Hi 
 
 Foreword 
 
 To have lived in this wonderful, God-created world for one hundred 
 years has been a rare and unusual privilege. To have had an active part 
 in the social and religious development and growth of this State and com- 
 munity is still more remarkable. Yet such is the record of the First Baptist 
 Church of Bloomington, Illinois, celebrating this year the rounded out 
 Century of her existence. 
 
 Amid the dim records of the past has been found the account of her 
 origin and early history, her struggles and her sacrifices. And through the 
 years, like threads of gold, we find woven the story of her achievements 
 and the realization of many of her dreams and most cherished ideals. 
 
 To all those who have aided in this research most sincere thanks are 
 extended. 
 
 And may we of the present generation labor as valiantly as did those 
 of the past to uphold the principles of Christianity. 
 
 HISTORICAL COMMITTEE 
 
 Mrs. a. B. Hoblit 
 Mrs. J. M. Fordice 
 Mrs. Frank L. Washburn 
 Dr. E. Mammen (deceased) 
 
The Story of the Years 
 
 The history of the First Baptist Church of Bloomington, Ilhnois, begins 
 soon after that of the County and the town itself. Old records tell us that 
 McLean County was cut off from Tazewell County and organized as a new, 
 separate county by an act of the Legislature, which act was approved 
 December 22, 1830. 
 
 Three Commissioners were appointed to carry out the legal require- 
 ments. This was the winter of the deep snow and the Commissioners held 
 no meetings until the spring of the following year. Early in May, 1831, 
 they met to lay off and name the new county and to select a county seat. 
 After much discussion the name "McLean" was chosen for the County. 
 This was in honor of Honorable John McLean, a man who stood high in 
 the estimation of the people. He had been several times elected to the 
 Legislature, once to the Lower House of Congress and twice to the United 
 States Senate. 
 
 The Commissioners then turned their attention to the selection of the 
 spot, which, for all the years to come, should be the County Seat of the 
 new-born County. This was no easy task. It took not only clear judgment 
 and courage, but also faith and vision. 
 
 Several of the very early settlers who had come to this region had 
 chosen a beautiful wooded location which they had named "Blooming 
 Grove," and had built homes there. At this time of year the wild fruit 
 trees were in full bloom, the prairie was carpeted by flowers of every hue, 
 and the peace of God seemed to rest over the unturned sod. 
 
 At first this appeared the logical place for the location of the busy city 
 they hoped soon to see rising on the prairie. Again there was discussion 
 and delay. Then Honorable James Allen, who had been active in urging 
 the formation of the new County, offered to give twenty-two and one-half 
 acres of his own land lying north and west of the tract under consideration. 
 A few miles made little difference in those days, so the offer was accepted 
 and the town received its name. Thus Bloomington came into being. The 
 town was soon laid out. The twenty-two and one-half acres were divided 
 mto twelve squares, the boundaries were located and the streets named. 
 Front Street marked the southern limits of the town ; North Street, now 
 called Monroe Street, marked the northern boundary; East Street, the 
 eastern; and West Street, now called Roosevelt Avenue, the western, with 
 a central space reserved for a Court House. 
 
Most of the earliest settlers of this region were Christian people who 
 longed for the Christian fellowship and religious instruction and inspira- 
 tion to which they had been accustomed. Whenever possible they met in 
 little groups to talk and pray together, looking forward hopefully to the 
 time when there would be churches, schools, and libraries here. And the 
 spirit of God moved upon the face of the land of Central Illinois. When- 
 ever a new-comer arrived, his denominational preference was one of the 
 first questions asked him. In 1824, before there was even a separate 
 County, a little group of seven had formed the First Methodist Church, 
 and for seven years the only preaching services they had were held in the 
 home of one of their number. By this time there was a small one story 
 Court House, which for four years they rented for their religious services. 
 
 These devout pioneers of all denominations worked and prayed for 
 the time when each separate group should have its own organization and 
 its own place of worship. As the years passed by and their numbers in- 
 creased, their hopes found fulfillment. In 1833 the First Presbyterian 
 Church was organized in Bloomington and in 1836 the Methodist denomi- 
 nation dedicated, free from debt, the first church building in Illinois be- 
 tween Chicago and Springfield. 
 
 What were the Baptists doing in these pioneer days? They were not 
 idle dreamers, for in 1830 a small group had organized the first Baptist 
 Church we know anything about in this region. It was in Atlanta, then 
 called New Castle, twenty miles south of Bloomington. So far as we can 
 discover there were no Baptists in this immediate vicinity until two years 
 later. But in 1833 several families had arrived and settled here. History 
 tells us that in the early part of the year 1833 there was not a Baptist 
 Church Building in all northern Illinois. There was, however, an Anti- 
 Mission Church in Knox County. In the fall of 1833 the First Baptist 
 Church of Chicago was organized and soon thereafter Tremont, then called 
 Pleasant Grove, came into being. 
 
 After the first settlers come into a community and the country is heard 
 of, others soon follow, and in 1836 there was a great rush to Illinois. 
 Bloomington's population increased from 180 in 1834, to 450 in 1836. 
 The year 1837 saw the organization of two more churches in Bloomington, 
 the First Christian in April, and our own First Baptist on December 30, 
 1837. 
 
 Brave pioneers, who builded better than they knew! For upon the 
 foundation they laid has been erected the religious structure that is our 
 strength and support in these days of change and uncertainty. As has 
 been seen, whenever two or three were gathered together, plans for Chris- 
 tian advancement were made. Prominent among the prime movers for a 
 
permanent Baptist organization in Bloomington were David Haggard, 
 Samuel Lander, and William G. Thompson. Throughout their entire lives 
 their interest and cooperation never wavered. 
 
 They invited Rev. Isaac D. Newell to visit Bloomington. He had 
 moved to Illinois from Vermont in 1836, and settled in Rushville, but 
 preached many places. He accepted the invitation and came up the river 
 to Peoria, where he was met by Mr. Peter Vance of Danvers, who went 
 with him in looking over the field. The outlook was encouraging; he 
 moved his family here, and began missionary work, preaching in school 
 houses and in private homes. 
 
 On the 30th day of December, 1837, having found twenty people in 
 and near Bloomington, who were of one faith, believing in one baptism, 
 and willing and anxious for the formation of a Baptist Church, he called 
 them together. The meeting was held in a little upper room of a building 
 standing at 107 East Olive Street, which belonged to the Presbyterian 
 Church, and which they kindly permitted Rev. Newell to use. Thus was 
 organized the First Baptist Church of Bloomington, Illinois, with twenty 
 members. In the organization of the church. Rev. Newell acted as 
 Moderator and Samuel Lander, as Clerk. 
 
 The names of the first members were: 
 
 DAVID HAGGARD SAMUEL LANDER 
 
 NANCY HAGGARD SALLY LANDER 
 
 WILLIAM G. THOMPSON SARAH ROUTT 
 
 LOUISA THOMPSON JOHN BUSUCKER 
 
 DANIEL STOGSDILL PETER WITHERS 
 
 LUDWELL E. RUCKER ELVINA WITHERS 
 
 MELVINA RUCKER SARAH NEWELL 
 
 WILLIAM O. WASH ELIZABETH MASON 
 
 JAMES HARBERT NANCY WILLIAMS 
 
 CATHERINE ENLOW HARRIET NEWELL 
 
 Rev. Isaac Newell and Rev. E. Veach were received by letter at this 
 meeting. Rev. Newell was chosen pastor of the newly organized church, 
 and William G. Thompson, Church Clerk. David Haggard and Samuel 
 Lander were elected Deacons. 
 
 These Articles of Faith were adopted: 
 
 ARTICLES OF FAITH 
 
 I. We believe that the scriptures of the Old and New Testament were ' 
 given by inspiration of God, and are a revelation of His existence, per- 
 fection, and will, and give us a perfect rule of faith and practice in religion. 
 
II. We believe that God has revealed Himself in His Word under the 
 appellation of Father, Son, and Holy Spirit, which three are one, severally 
 and equally worthy of divine honors and religious worship, and are one 
 God, who is possessor of every natural and moral perfection. 
 
 III. We believe that in consequence of our relation to Adam, as the 
 natural though fallen head of mankind, we all inherit his depravity, and 
 immediately prefer sin to holiness as soon as we know good from evil and 
 are capable of moral action. 
 
 IV. This depravity consists in an entire disrelish to holiness, and an 
 inclination to sin, which renders it morally certain that none will obey God 
 without a divine influence, yet leaves men free and moral agents, with all 
 necessary facilities to serve Him; consequently all are under obligation to 
 obey the precepts of both law and gospel. 
 
 V. The personal election of all true believers to final salvation is pre- 
 dicted in God's foreknowledge of their voluntary faith and obedience, in 
 consequence of which they were chosen in Christ before the foundation of 
 the world, that they should be holy and without blame before Him in love. 
 
 VI. We believe that to open a way of salvation for sinners Jesus Christ 
 assumed a human nature, in which he died for the sins of the whole world, 
 subsequently arose and ascended into Heaven with his own blood, where 
 He lives an high priest to intercede for all who come to God through Him. 
 
 VII. We believe that regeneration is the effect which the Spirit of God 
 produces in the hearts of men by truth, as the means through which they 
 are persuaded to repent and trust in Christ for salvation. 
 
 VIII. Saving faith is not only the assent of the understanding to the 
 truth of revelation, but a hearty trust in the blood of Jesus Christ — an 
 invaluable price, which alone can redeem the soul from sin and death. 
 
 IX. All true believers will persevere unto eternal life, being kept by 
 the power of God through faith unto salvation. 
 
 X. We are taught by the example of the primitive disciples, sanctioned 
 by the repeated presence of the Savior Himself, that the first day of the 
 week, called the Lord's day, is to be wholly devoted to the worship of God, 
 except so much as works of mercy and necessity require. 
 
 XI. We believe that subsequently to the general resurrection of the 
 righteous and wicked, there is to be a general judgment, when Jesus Christ, 
 who is appointed judge, will admit the just to endless happiness, and 
 consign the unjust to endless woe. 
 
At a meeting held in January, 1838, just a few weeks after its organi- 
 zation, the church adopted this 
 
 CHURCH COVENANT 
 
 Having been, as we trust, brought by divine grace to embrace the Lord 
 Jesus Christ, and to give ourselves entirely to Him, we do now, in the 
 presence of the great all-seeing and most glorious God, and before angels 
 and men, solemnly covenant with each other, as God shall enable us to 
 walk together in brotherly love, that we will exercise a Christian care and 
 watchfulness over each other, and faithfully admonish and entreat each 
 other as occasion may require. 
 
 That we will endeavor habitually to maintain closet and family worship, 
 and to train up those who at any time may be under our care, in the nurture 
 and admonition of the Lord; and, by a pure and lovely example, win our 
 kindred and acquaintances to the Savior — to holiness and eternal life. 
 
 That we will participate in each other's joys, and endeavor with tender- 
 ness and sympathy, to bear each other's burdens and sorrows; that we will 
 refrain from all recreation, unnecessary labor, and worldly conversation 
 on the Sabbath day. 
 
 That we will strive to attend all the stated and special meetings of the 
 church, and by timely efforts, to accomplish such labor as may at any time 
 devolve upon us for the cause of Christ. 
 
 That we will cheerfully contribute of our substance to relieve the wants 
 of the industrious poor, and as God shall prosper us, for the support of the 
 gospel among us in such a manner that one shall not be eased and another 
 burdened. 
 
 That, by precept and example, we will encourage the entire disuse of 
 all intoxicating liquors as a beverage except when prescribed for medicinal 
 purposes. 
 
 That we will not allow ourselves unnecessarily to speak of other's faults 
 in their absence, and epecially in the presence of the world, but will en- 
 deavor to preserve each other's reputation as our own. 
 
 That we will hold communion together in the worship of God, and 
 in the ordinances and discipline of his kingdom according as we are, or 
 shall be, guided by the spirit of God in his Word. 
 
 That we will walk circumspectly in the world, and will endeavor to 
 glorify God and promote the highest good of mankind by the right use 
 of our time, talents, and property, praying that God will pardon our many 
 errors and make us perfect in every good work, to do His will, working 
 in us that which is well pleasing in his sight through Jesus Christ, to 
 whom be glory forever and ever. Amen. 
 
10 
 
 Now, fully organized, the church began its work. In 1838 our first 
 house of worship was built. It stood at 307 West Monroe Street, and was 
 finished and dedicated early in 1839. Rev. Isaac Newell resigned after a 
 successful pastorate of nearly three years, during which time many had 
 been added to our membership both by baptism and by letter. 
 
 Rev. Newell was an outstanding pastor and church organizer in Central 
 Illinois at this period. Besides caring for this church, he worked tirelessly 
 in preaching the Gospel and organizing other churches. Those at Danvers, 
 LeRoy, Randolph's Grove, and many others came into being because of his 
 eflforts. Following his resignation. Rev. E. Veach and Rev. Joel Hulsey 
 acted as supplies until November, 1840, when Rev. Charles Dodge become 
 our regular pastor until 1841. For a period of one and one-half years 
 supplies were again depended upon. In 1843 Rev. Lyman Whitney came 
 as our pastor. At this time our membership was nearly one hundred, and 
 a Sunday School was organized. Old records tell us that in 1844 the church 
 suffered great loss of members because of a prevailing epidemic that swept 
 over Central Illinois. The deaths were as one to nine in the church. One 
 half the mothers of families were taken by death. It was a time of great 
 sorrow. Attendance at church services was small. Gloom enshrouded the 
 community. 
 
 Rev. Whitney was a tower of strength in these trying times, visiting 
 the sick, comforting the bereaved, upholding the cross of Christ in a 
 stricken community. His labors were greatly blessed and continued more 
 than three years. He was a tireless worker. He would preach in Bloom- 
 ington in the morning, ride many miles across the prairie to preach to 
 some other struggling church, and then on again to fill another appoint- 
 ment in the evening. The Old Town Church was largely the result of his 
 work. It was set oflf from the Bloomington church in December, 1847, 
 with seventeen members. 
 
 Rev. Thomas Holman succeeded Rev. Whitney but remained only a 
 few months and was in turn followed by Rev. S. W. Miller. In the spring 
 of 1848, a new house of worship was erected at 107 South Madison Street. 
 This was a much larger building than the first one, and more centrally 
 located. In July Rev. Miller resigned and for two years thereafter the 
 work of the church was carried on by Rev. McPherson and Rev. Dodge 
 acting as supplies. During this time the church was in a low state, dis- 
 couraged and disheartened. 
 
 In July, 1850, a pastor was again obtained in the person of Rev. Jason 
 Corwin. While he was pastor, hope returned to the troubled hearts of 
 the church members. The church building was repaired and improved, 
 and encouraging prospects again returned. But at the close of one year's 
 
11 
 
 service, Rev. Corwin resigned, and was succeeded by Rev. H. D. Mason, 
 who began his labors in April, 1851. 
 
 For over a year he worked with great acceptance. Because of failing 
 health he asked to be released, but was urged to remain and do whatever 
 his health would permit. In June, 1852, he moved to Atlanta, but soon 
 returned, and shortly thereafter died. His work was a monument to him. 
 Twenty-seven had been added to the church. He was much beloved, and 
 very sincerely mourned. 
 
 In September, 1852, Rev. S. P. Ives was called to the pastorate. Under 
 his leadership the church increased in efficiency and in numbers. In a 
 series of meetings held during the latter part of 1853 and the first months 
 of 1854, seventy-two new members were received. Rev. Lewis Raymond 
 assisted the pastor in these meetings. 
 
 During Rev. Ives' pastorate of three and one-half years, there were 
 137 accessions. The last months of his work were especially full of hope 
 and promise. The need for a larger church building became imperative. 
 The lot at the corner of Jefferson and Madison Streets was purchased, a 
 new church building was designed, and its erection undertaken. The lot 
 cost $2,000; the estimated cost of the building was $12,000; but it finally 
 cost much more than that sum. The basement was first completed, fitted 
 up, and used for services; but the entire church was not finished until 
 much later. 
 
 In February, 1856, Rev. Ives held a series of meetings in the school 
 house at Smith's Grove, about four miles east of Towanda. At the close 
 of these meetings the Smith's Grove Baptist Church was organized. 
 
 Rev. J. C. Cairns, a licentiate of the Bloomington Church was soon 
 called to the pastorate and was ordained in October. 
 
 For a period of almost twelve years he served as pastor here. 
 
 After three years in the school house, a church was erected in Towanda 
 and the name changed to Towanda Baptist Church. After all these years 
 the church continues to hold services each Sunday. 
 
 In 1856 Rev. Ives resigned, and was immediately followed by Rev. 
 Herman J. Eddy, who came March 31, 1856. He received a warm welcome 
 because of his genial spirit and fine Christian qualities of mind and heart. 
 The church moved forward ; harmony prevailed. Even though times were 
 hard, and rumors of war filled the air, the work of the Lord did not falter. 
 
 By the year I860 the whole country north and south was in the terrors 
 of the Civil War. Financial conditions were disturbed as never before; 
 feeling ran high ; no one felt safe. Our pastor asked for a year's leave of 
 absence, joined the Union Army, and was elected Chaplain of the 33rd 
 Illinois Volunteers in 1861. 
 
 U. Or ILL Lii. 
 
12 
 
 The church struggled along. The building was not yet completed, and 
 at one time it would have been sold for debt had not the trustees, Samuel 
 Lander, John Enlow, and William G. Thompson, become personally re- 
 sponsible for the amount due. In order to meet his share of the burden, 
 William G. Thompson mortgaged his farm. All honor to those men of 
 blessed memoryl Finally by great effort, devotion, and sacrifice the build- 
 ing was finished, and on October 12, 1862, more than six years after the 
 w^ork was undertaken. Rev. Eddy was called home to preach the dedicatory 
 sermon. His text was "How amiable are Thy tabernacles, O Lord of Hosts," 
 Psalm 84:1. Then Rev. Eddy offered his resignation. 
 
 Two hundred thirty had been gathered into the church during his six 
 and one-half years as pastor. The resolution offered upon the acceptance 
 of his resignation showed the deep love held for him by the church. It 
 seemed almost impossible to carry on without his wise leadership and 
 cheery encouragement. 
 
 While he had been away and until another pastor was chosen. Rev. 
 D. D. Read of Shurtleff College, Rev. Hosea Howard, a returned Mission- 
 ary, and Rev. Thomas Green, a student at Shurtleff had been supplies. 
 On November 1, 1862, Dr. Lemuel Porter of Pittsfield, Mass., was called 
 to the vacant pulpit. He served the ciuirch only one year, being compelled 
 to resign because of failing health. 
 
 Dr. Porter had outstanding qualities of a social nature. He made 
 friends easily. He was a godly man, a fine scrmonizer, sound in doctrine. 
 He had great ability in teaching what he believed. Under him the church 
 adopted what is known as the New Hampshire Articles of Faith. During 
 his term of service, sixteen were added to the church roll. 
 
 For sixteen months supplies were again depended upon. Rev. D. D. 
 Read served most of the time. On March 4, 1865, Rev. Frank M. Ellis 
 accepted the pastorate and for two years and ten months he filled the posi- 
 tion most acceptably. His preaching services were largely attended. He 
 was a forceful, magnetic speaker. In 1866 the Normal church was set off 
 from this one with twenty-three members. Eighty-four new members 
 were added to our own roll. The South Mission enterprise was also com- 
 menced. 
 
 On January 1, 1868, Dr. Ellis resigned. The church felt discouraged 
 and heart-broken, but there was much earnest praying. The women of the 
 church met in private homes for prayer many times each week. Then there 
 was born a general desire to meet at the church for conference, singing 
 and prayer. Conversions followed, and a general refreshing, which was 
 looked back to for many years and remembered as one of the most precious 
 revivals the church had ever experienced. 
 
13 
 
 After a period of six months, during which Rev. Read and others 
 acted as suppHes, Rev. Charles E. Hewett was engaged as pastor, and 
 entered into his duties July 1, 1868. For eight years this pleasant, helpful 
 relationship of pastor and people continued. It was the longest pastorate 
 by eighteen months the church had ever enjoyed. Rev. Hewett was tireless 
 in labor both in public and in private religious work. The increase in 
 church membership was unequaled in any previous years. Rev. Hewett 
 held a school of instruction for children who asked for church membership, 
 thus giving them a clear understanding of its meaning. 
 
 During this period, the West Mission Chapel was secured at a cost of 
 $2,000, and extensive repairs were made on the church building. The 
 aggregate amount expended for the cause of Christ during the eight years 
 was estimated to be $40,000. The total membership was now 504. Rev, 
 Hewett's closing sermon, beautiful, tender, and impressive, was from 
 Philippeans 1:27, "Only let your conversation be as it becometh the gospel 
 of Christ." 
 
 Only three and one-half months later, on October 15, 1876, Dr. O. B. 
 Stone accepted a call to serve as pastor. He was a wonderful man, a fine 
 executive, sound and judicious, a devoted pastor, a sincere friend. The 
 church prospered greatly under his leadership. Harmony prevailed. 
 
 Toward the close of a four years' service he was compelled to ask the 
 church that his pastorate close the last Sunday in July, 1880. Dr. Stone's 
 illness was brought about by excessive daily labor and the care of his sick 
 wife. This beloved man of God, though entirely disabled, continued to 
 live among his former parishioners — a monument of self-sacrificing devo- 
 tion to the interests of others, and of cheerful faith and patience in suffer- 
 ing. During Dr. Stone's pastorate there were 168 additions to the church, 
 ninety-eight of whom were by baptism. He and his invalid wife both died 
 here. His call came in 1889; she lingered for six years and four months 
 longer, passing to her reward in July, 1895. "They do rest from their 
 labors and their works do follow them." 
 
 In October, 1880, Dr. D. D. Read became pastor. He needed no in- 
 troduction to the church as at three different times he had served as sub- 
 stitute pastor. He remained with the church until April 18, 1884 — a 
 period of three and one-half years. During this time 167 had been added 
 to the church, 87 of whom were by baptism. 
 
 From the earliest history of the church to near the close of Dr. Read's 
 pastorate there had never occurred anything which had seriously disturbed 
 its peace and harmony. At this time, however, there arose a complication 
 of questions and issues in which good brethren differed. As a result, the 
 
14 
 
 whole church became involved in a controversy which was peculiar, delicate, 
 and trying in the extreme. But the trouble was of short duration. The 
 perplexing questions soon found their solution in the request for letters 
 of dismissal by fifty-four members for the purpose of forming another 
 church. The letters were granted and the Prairie Street Baptist Church 
 was organized and a pastor chosen in 1884. 
 
 Less than two months later, on June 1, 1884, into this troubled mother 
 church fold, the Lord sent Rev. John L. Jackson, of blessed memory. He 
 came to the church in its time of greatest need. It had been torn by con- 
 flicting opinions. Disaster had threatened. Under Rev. Jackson's wise 
 leadership the church was re-united in bonds of harmony and brotherly 
 love, and moved forward in work for the Master as never before in its 
 history. Rev. Jackson preached to crowded houses. Many additions to the 
 church were constantly recorded. Not only the church members but also 
 the entire community recognized the marvelous qualities of mind and heart 
 possessed by Rev. Jackson. For six blessed years this relationship of pastor 
 and people continued, growing more precious and helpful each year. Early 
 in 1887 plans were completed whereby the members of the Prairie Street 
 Baptist Church came back and again became one with the mother church, 
 both as to membership and property. They were accorded a sincere wel- 
 come. 
 
 Because the church was too small to accommodate the great numbers 
 who came to the services, and also because our hopes were high and our 
 courage strong, we were willing and ready to attempt still more for our 
 Master's cause. Therefore, plans were formulated for building a new 
 church to replace the one we had occupied for the past thirty years. 
 Through a marvelous year of preparation we came together on June 4, 
 1888, in the quiet of eventide to lay the corner stone of the new church 
 at the corner of Jefl^erson and Gridley Streets. Promptly at seven o'clock 
 in the evening the services began. The Schubert Quartette sang "Within 
 These Holy Walls," Dr. Jackson gave a brief address, the Chairman of 
 the building commission, who was also the Mayor of Bloomington, Hon. 
 J. R. Mason, made the closing remarks and placed the stone in position 
 with the usual box of records enclosed. Rev. F. M. Smith of Hudson led 
 in prayer and Rev. A. H. Rhodes pronounced the benediction. It was a 
 service long remembered. 
 
 The building progressed rapidly and on Sunday, November 25, 1888, 
 the completed church building was dedicated with impressive ceremonies. 
 The church was filled to overflowing by members and friends. Dr. G. W. 
 Northrup of Morgan Park, President of the Baptist Theological Seminary, 
 delivered the morning sermon. In the afternoon a second service was held 
 
15 
 
 with A. A. Kendrick, D.D., President of Shurtleff College, Upper Alton, 
 as speaker, and in the evening Dr. Northrup again gave a wonderful 
 sermon. The total cost of the building and the lot was $34,987. Of this 
 amount, $8,000 was pledged on the day of dedication. The dedicatory 
 prayer was made by the beloved pastor. Dr. J. L. Jackson, giving to the 
 Lord our new church building, free from all debt. Never, while memory 
 endures, will the events of this day be forgotten by those privileged to be 
 present. 
 
 On the following Wednesday evening, the first prayer and Covenant 
 meeting in the new church was held. It was Thanksgiving Eve, and the 
 first family gathering in the new church home. A beautiful solemn spirit 
 of thanksgiving rested like a halo over the meeting and a renewed desire 
 to consecrate ourselves more fully to our Lord who giveth richly all we 
 enjoy. The membership was now 613. It was not easy to leave the old 
 church home where we had come together for worship for thirty years 
 and where so many souls had been born into the Kingdom. Until we really 
 came to give it up, we had not realized how much we loved it, nor the 
 vital place it had held in our own lives and in the religious activity of the 
 entire community. Memories sweetest, dearest, will ever cluster about that 
 old building as It used to be, and the spot where once it stood. Memories 
 are all we have left of the church building, for it was completely destroyed 
 in the great fire that swept over Bloomington on June 19, 1900. 
 
 The work in the new church progressed wonderfully, harmoniously 
 happily. In 1889 a fine church paper, called "The Baptist," was edited 
 and published. Many new plans in other departments were carried to com- 
 pletion. It was the happiest, most fruitful period the church had ever 
 experienced. 
 
 On April 20, 1890, Dr. Jackson presented his resignation that he might 
 take up work in the Fountain Street Baptist Church at Grand Rapids 
 Michigan. Regretfully the resignation was accepted. Resolutions showing 
 the place Dr. Jackson held in the hearts of the church members were pre- 
 sented and adopted. Tearful farewells were spoken and again, as so many 
 times in the past, the church faced the future pastorless— like 'sheep with- 
 out a shepherd. 
 
 Dr. Hulbert of Chicago became the first supply pastor. Dr Cooley 
 followed until July, 1890, when, in response to a call. Rev. \V. B Riley 
 of Lafayette, Indiana, became pastor. Rev. Riley was a young man and 
 unmarried. He had splendid mental qualities. He was a vigorous and 
 convincing speaker. In December, he married Miss Lillian Howard of 
 Lafayette, Indiana, and the church had the joy of welcoming a beautiful 
 refined, and cultured woman as their pastor's wife. She filled this difficult 
 
16 
 
 position with rare grace and tact, winning all hearts. For two and one- 
 half years Rev. Riley gave himself tirelessly to the upbuilding of Christ's 
 kingdom and the salvation of souls. In December, 1892, he accepted a 
 call to the Calvary Baptist Church of Chicago and soon thereafter left for 
 his new field of labor. Much good was accomplished during his pastorate 
 and a large number were added to the church. 
 
 After Rev. Riley's departure, a call was extended to Rev. C. F. Win- 
 bigler of Riverside, California. He accepted the call, but asked the church 
 to wait for him until certain plans could be carried out which he had 
 already set in motion in Riverside. It was voted to grant his request. Dr. 
 Kendrick became our first supply, then Dr. Kennard. Eight months later, 
 in April, 1894, Rev. Winbigler arrived and began work. He was a fluent 
 and forceful speaker and his fine sermons were greatly appreciated. 
 
 One of his outstanding accomplishments was a thorough revising of the 
 Church Constitution. Many changes were suggested and the Constitution 
 was adopted as revised. At the first annual meeting, in October, 1894, the 
 pastor suggested the creation of the ofiice of Lady Deacons with specific 
 duties. The office was created but the name was later changed to "Church 
 Visiting Committee." 
 
 In 1894 revival meetings under the leadership of Rev. George Cairnes 
 were held. These meetings resulted in many additions to the church and 
 brought a great blessing to the community. In 1896, Rev. Winbigler re- 
 signed, after a pastorate covering a little over two years. During this time 
 104 had been received into the church by baptism and fifty-eight by letter — 
 a total of 162. 
 
 Rev. Winbigler left for the East, July 1, 1896. Dr. D. H. Cooley of 
 Morgan Park was asked to come as supply until another pastor was se- 
 cured. Dr. Cooley seemed like an old friend, as he had been our supply 
 twice before. His work was greatly blessed and much appreciated. On 
 August 23, 1896, Dr. Stanley A. McKay of LaCrosse, Wisconsin, accepted 
 the call to the church and arrived September 13, 1896, to begin work. 
 The membership was now 816. 
 
 Dr. McKay had a genial, attractive personality and preached fine 
 sermons. His pastorate was outstanding because of two great periods of 
 revivals. The first one was in April, 1898, when Dr. Shepherdson, the 
 wheel-chair evangelist, conducted meetings ; and the second in November, 
 1899, with Dr. Davidson as leader. Both were greatly blessed in the 
 salvation of many souls. 
 
 Another occasion of much interest was on March 17, 1899, when the 
 mortgages on both the church and mission buildings were burned in a 
 
17 
 
 special ceremony. A poem written for the occasion by Mr. C. C. Hassler 
 was read by Miss Elvira Irving. The old kettle used for the burning of 
 the mortgages had belonged to Deacon W. G. Thompson of blessed 
 memory and is now the property of his grandson, Roy Mays. 
 
 On February 27th and 28th, a conference of the American Baptist 
 Missionary Union with Dr. Henry C. Mabie, Dr. William Ashmore, and 
 other eminent speakers was held here. Most interesting and inspiring 
 addresses were given. In April, 1900, Rev. McKay resigned to become 
 the President of Shurtleff College, at Upper Alton, Illinois. He had been 
 with us four happy, successful years. Beautiful farewell services were held 
 as he and his esteemed wife left for their new field of labor. 
 
 The committee appointed to secure another pastor presented the name 
 of Rev. Loran D. Osborn of Centralia, Illinois, to whom a call was ex- 
 tended. The call was accepted, and Rev. Osborn came October 28, 1900, 
 and spent five active years here in the service of the Master. During his 
 first year with the church, on September 30, 1901, the new Stevenson- 
 ville Chapel was dedicated and turned over to the trustees. In 1902 the 
 Woman's Union was formed by uniting into one large comprehensive body 
 the three organizations then existing. The Men's Club was also organized 
 in the church and the Sunday School became a Bible School. In 1904 a 
 series of revival meetings were held in which the pastor was assisted by 
 Rev. H. H. Alger. In 1905 Dr. W. L. Saunders was chosen pastor's 
 assistant and began work at once. On June 17, 1905, Rev. Osborn resigned 
 to become President of Des Moines College in Des Moines, Iowa. His 
 stay with this church had covered a period of five years. The membership 
 was now 742. Dr. and Mrs. Osborn had both been very active in all 
 branches of the work of the church and were much loved. 
 
 On November 12, 1905, the church extended a call to Rev. U. S. Davis 
 of Dayton, Ohio. It took much persuasion to induce the Dayton church 
 to give him up to us, but finally it was arranged and he came in January, 
 1906. 
 
 In October, 1906, Rev. C. A. Mayhue was asked to become pastor of 
 the South Mission which had grown to need such a service. In the fall 
 of this year the Baptist State Convention met with this church. There was 
 a large attendance. 
 
 In 1908 this church united with other churches in the city in the Billy 
 Sunday Revival Meetings. About 4,000 conversions were reported, 200 
 of whom were added to our membership. 
 
 Dr. Davis labored tirelessly and with great success throughout his 
 entire pastorate. During this period the church building received many 
 
18 
 
 improvements and repairs; new Sunday School rooms were built and a 
 kitchen was added; the cost as reported in October, 1910, was $8,310.00. 
 A beautiful new pipe organ was purchased and installed. This was a period 
 of great prosperity for the church and never had there been so large a 
 membership nor greater harmony and enthusiasm. In October, 1909, the 
 membership was 1051. During Dr. Davis' pastorate 551 new members 
 were received. In October, 1911, Dr. Davis resigned to accept the pastorate 
 of the First Baptist Church in Akron, Ohio. He had been with this church 
 nearly six years. Dr. and Mrs. Davis were greatly loved not only within 
 the church, but also in the entire community. It was hard to give them up 
 and let them go from us, but it had to be — so on December 1, 1911, we 
 again faced the future without a pastor. 
 
 Some things seem almost too good to be true, and this was the re- 
 action of the church when the pulpit committee announced that Dr. J. L. 
 Jackson might consider a call to again become our pastor. The call was 
 immediately extended and accepted. Dr. Jackson began his pastorate for 
 the second period in January, 1912, and stayed with the church until he 
 was called home January 18, 1924. Shortly after this, the South Mission 
 was sold to the Church of Christ and thus passed out of our care. 
 
 In January, 1915, special meetings were held with Dr. Charles Taylor 
 and his son, a young boy from England, assisting. These meetings aroused 
 much interest and a large number of converts resulted. The church voted 
 to cooperate with the Northern Baptist Convention in the five year pro- 
 gram, and to undertake as its part in the general work for the year 1916, 
 these objectives: 
 
 1. To strive to win 100 new members by baptism. 
 
 2. To encourage three members of the church to study for the ministry. 
 
 3. To send seven young people to college. 
 
 4. To raise our contributions for benevolences to SI 200. 
 
 The church moved steadily forward. In 1917, after an evangelistic 
 campaign with Bob Jones as leader in which several other churches in the 
 city joined, forty-five were added to our membership. Also, in 1917 the 
 West Mission Chapel was sold to the Second Presbyterian Church and 
 on the lot it had occupied was erected the Western Avenue Community 
 Church. 
 
 Because of rapidly declining health. Dr. Jackson tendered his resigna- 
 tion to take effect February 1, 1924, but before that time arrived, he was 
 called to his heavenly home. He had been with the church for six years 
 in his first pastorate, from 1884 to 1890, and for twelve years in his second 
 
19 
 
 pastorate— eighteen years in all. They were happy, prosperous years, filled 
 with activity and growth. The record of this period can not be written 
 by mortal pen. Only God knows the influence exerted upon the lives of 
 those privileged to sit under his teaching. 
 
 Dr. Jackson's entire life was one of service, sympathy, goodness, and 
 love for God and man. He possessed all the qualifications of a great leader, 
 a marvelous pastor; and to him was granted the rare.and unusual privilege 
 of completing fifty years in the ministry. 
 
 Beautiful memorial services, with Dr. Shailer Mathews of Chicago as 
 speaker, were held. Pulpit and press notices were received from all parts 
 of the Baptist world. The bereaved church Dr. Jackson had served so long 
 and had so deeply loved will ever hold sacred the memory of his upright, 
 blameless life, his wise guidance, and his marvelous teaching. It can be 
 truly said of him: "He was one of God's own." 
 
 Dr. H. O. Rolands of Oak Park was chosen as pulpit supply, to remain 
 until a pastor was chosen. July 6, 1924, a call was extended to Dr. Charles 
 E. Durden of Galesburg, Illinois, who came on October 5, 1924. At Easter 
 time the following spring, he inaugurated and conducted a series of noon 
 time sermons appropriate for the season, at the Irvin Theatre. These serv- 
 ices lasted just forty minutes each day. They were well attended and 
 turned many hearts and minds toward the glorious significance of the 
 Easter season. 
 
 During these years there was great activity along all lines of religious 
 endeavor in the church. The Boy Scout work became outstanding, with 
 our Troop 8 a prize winner in many events. The young people were espe- 
 cially helpful and busy. 
 
 On January 19, 1930, Dr. Durden resigned to accept the pastorate of 
 the First Baptist Church of Omaha, Nebraska. He had been a fine sermon- 
 izer; he had exerted his influence upon the life of the city in many direc- 
 tions. Because of his gift of oratory he lectured far and wide whenever 
 his church duties permitted. 
 
 Rev. Forrest L. Fraser was asked to be interim pastor and preached his 
 first sermon on March 5, 1930. Because he was so well liked, he became 
 regular pastor on June 22, 1930. At the annual meeting which occurred 
 January 4, 1931, a new plan of making reports was inaugurated which 
 met with general approval. The reports, given in writing earlier in the 
 week, were condensed and a digest was made covering the main items, 
 then combined into one brief, comprehensive report. Dr. and Mrs. Peter- 
 son were guests on this occasion. He was the speaker of the evening. Miss 
 Hilsabeck was chosen Church Secretary. The motto for the coming year 
 was: "Bigger and Better." 
 
20 
 
 During the next year the work moved along with spirit and harmony. 
 A committee was appointed to again go over the Constitution; and if 
 necessary, draft a new one. When the next Annual Meeting time came, 
 Dr. H. W. Virgin of the North Shore Baptist Church of Chicago was guest 
 speaker. We were now coming into the depression period, and plans 
 were constantly made that the church might ride the storm with as little 
 visible change as possible. The new Constitution was submitted and 
 adopted. There were now two B.Y.P.U. groups, composed of young peo- 
 ple of different ages. The Prayer Meetings were well attended. They 
 were larger than ever before in the history of the church. 
 
 In 1933 the church and Sunday School suffered a severe loss in the 
 death of Mr. H. O. Stone, one of the finest and most efficient of our 
 members. He was the son of Dr. O. B. Stone, who was one of the former 
 pastors. For many years he had been superintendent of the Sunday School 
 and later of the Bible School. He was active in all branches of church 
 work and held positions of honor and responsibility. His loss will be felt 
 for years to come. 
 
 During Rev. Eraser's pastorate the Young Married People's Group was 
 organized and became very helpful. A Dramatic Club was also formed 
 and rendered pleasing assistance in many ways. Rev. Fraser resigned Sep- 
 tember 19, 1934, to become pastor of the First Baptist Church of Saginaw, 
 Michigan. Farewell services were held for him and his esteemed wife, 
 and regretfully the pleasant relationship that had existed for the past four 
 years came to a close. 
 
 Rev. George Sneath, who lived in Normal, was asked to be pastor 
 until a permanent one could be chosen. For an entire year he labored for 
 the church, giving fine sermons and rendering such other services as are 
 needed in every community. All this time the church was not idle. Im- 
 provements were made along many lines. A new heating and wiring 
 system was installed; attractive floor coverings were laid in the Sunday 
 School rooms and in the adjacent class rooms. The Pulpit Committee held 
 frequent meetings. Finally, after much searching and many prayers, a call 
 was extended to Rev. Ralph G. Carson, of Dayton, Ohio. The call was 
 accepted and the newly chosen pastor began work September 15, 1935. 
 With renewed faith and courage and with high hopes for the future, 
 the church looks forward to great days to come with so fine a leader. 
 
 On August 22, 1937, the church sustained a severe loss in the death of 
 Dr. Ernest Mammen. Dr. Mammen was the senior Deacon, having held 
 the office since July, 1885 — a period of more than fifty years. He had been 
 prominent in all departments of church work and had held many impor- 
 tant positions. He had been a Trustee for many years, Chairman of the 
 
21 
 
 Pulpit Committee several times, a Bible Class teacher in the Sunday School. 
 He was for twenty-five years a member of the State Board of the Illinois 
 Baptist Convention. He was a man of outstanding qualities of mind and 
 heart, a fine Christian gentleman. He will be greatly missed. 
 
 During the one hundred years of its existence the church has had 
 twenty-three different pastors; only Dr. J. L. Jackson died in office. Six 
 of those who have guided the church through the years are still living. 
 There have been wonderful supplies, also, whose names are written in the 
 Lamb's Book of Life. This church has been as a light set upon a hill. 
 Thousands have heard the gospel preached from this pulpit; other 
 thousands have come into the knowledge of Christ the Savior and into 
 a new life. There have gone out from here ministers and missionaries 
 bearing the message of salvation. Among them are: 
 
 FRANK FAGERBURG H. D. BEDFORD 
 
 WILLIAM STEINKRAUS R. M. WOODWORTH 
 
 D. D. HAGGARD, JR. A. I. COX 
 
 ASA BALLARD JOSHUA TOEDTE 
 
 L. W. TERRY ELIZABETH HAYNES WORLEY 
 
 FRED HAGGARD GERTRUDE MILLER 
 
 MILTON BOWEN MILDRED JONES 
 
 WARREN LYNES 
 
 As the time drew near for the celebration of the Centennial Anni- 
 versary of the church, its proper observance became a paramount objective. 
 The Illinois State Baptist Convention was asked to hold its 93rd annual 
 meeting here October 19-21, 1937. This brought many ministers and 
 missionaries of outstanding prominence in religious work in this state and 
 a large gathering of lay members. It was a most profitable and enjoyable 
 occasion. 
 
 The One Hundredth Anniversary was celebrated in December, 1937, 
 with commemorative services throughout the month. 
 
 Pioneer Sunday was observed December 5th with the pastor speaking, 
 in the morning, on "The Spirit of the Pioneers," and in the evening on 
 "One Hundred Golden Years." The roll of the church was called at the 
 morning service December 12th. Centennial Christmas services were ob- 
 served December 19th, with a special evening program of Christmas music 
 under the direction of Mrs. Porter Phillips. 
 
 The Centennial sermon was preached Sunday morning, December 26th, 
 by Dr. Paul Lamont Thompson, President of Shurtleff College. An im- 
 pressive historical pageant, written by Mrs. C. E. Decker, depicting out- 
 standing events in the history of the church, was given in the evening. On 
 
22 
 
 Founders' Day, December 30th, the Centennial Birthday Banquet was 
 served. A feature was the presentation of a large birthday cake with 100 
 candles. Rev. Guy H. Wimmer, Executive Secretary of the Illinois Baptist 
 State Convention and member of the First Baptist Church, gave the birth- 
 day address. It was an occasion long to be remembered. 
 
 From earliest days the women of this church have been true helpers in 
 financial endeavor, as well as in all branches of religious, missionary, and 
 Sunday School work. No records can be found of their activities in the 
 formative years of the church, but results obtained through their efforts 
 since then bear out the statement that they did their full share then, as 
 now, and that those early years were busy, happy ones, filled with willing 
 and loving service. In those earlier years there were three organizations 
 among the women: The Ladies Social Union, the Woman's Foreign Mis- 
 sion Society, the Woman's Home Mission Society, each doing the work 
 suggested by its name. Those who are old enough will remember the work 
 done by the Ladies Social Union in the old church. The concerts and lec- 
 tures that were sponsored, the meals served and the Rally Dinners cooked 
 for political meetings certainly kept every one busy. Sometimes these 
 dinners were served in the church dining room, and sometimes in an 
 empty store building down town, rented for the purpose. These women 
 paid for the first Pipe Organ the church ever owned. It cost $3,000 and 
 was considered the finest organ in town at that time. We were certainly 
 proud of it. Many other fine and helpful services were rendered by this 
 band of earnest women and for many years the same type of work was 
 done in the same way. 
 
 Realizing there must be a better way to accomplish the same results, 
 in the year 1902, an entire change was made in the organization. Dr. 
 Loran D. Osborne was pastor at that time and gave valuable assistance 
 and encouragement in the perfecting of a plan which has been followed 
 ever since with much success. This plan was the merging of the three 
 woman's organizations into one large comprehensive body called "The 
 Woman's Union," having under its care all the interests heretofore included 
 in the three organizations. The ideal was that the new organization should 
 include every woman in the church and should work for all the interests 
 of the church, carrying through committees the various lines of work. For 
 more than thirty-five years this plan has been adhered to and its value 
 proved beyond question. In the year 1907 the Woman's Union pledged 
 $3,000 toward the $8,000 needed for repairs and the erection of the east 
 wing, containing the Sunday School room and kitchen. The Union was 
 given three years to raise the money, and to their credit be it said, they 
 did it, and on time. In 1909 this same body of women served a Banquet 
 
23 
 
 for the City Mail Carriers and their wives. Three hundred five people 
 were served. The largest amount of money raised in a single year was in 
 1909-1910. This amount was $2,173.40. During the World War these 
 women gave 2,000 hours to Red Cross work in addition to the hours given 
 at home. Also, for two years they paid for the support of two French 
 orphan children. All these things were accomplished besides the regular 
 religious work which had a definite place in each life. 
 
 Many earnest, consecrated women have served as officers of these 
 church organizations — women who have stood high in the religious, lit- 
 erary, and social life of the community. It is impossible to mention them 
 all by name. Mrs. Alice H. Rossney held the office of Treasurer for thirty- 
 five years, which is a most remarkable record, and one of which the church 
 is justly proud. Because of ill health she has been forced to resign. Mrs. 
 Ora W. Gridley was the first president under the new organization and 
 Mrs. J. M. Fordice was the second president, each holding the position 
 for twelve years. And the work still goes on as of yore, guided by efficient, 
 consecrated women. Since its organization in 1843 there has always been 
 a large and interesting Sunday School, which at one time was called a 
 Bible School. 
 
 There have been fine superintendents, officers, and teachers. It is im- 
 possible to mention by name those who have given of their time and talents 
 to this important service. In the Adult Department the Men's Class and 
 the Women's Class have both been outstanding in numbers and in con- 
 tinued interest. A fine class of young women has ever been a source of 
 religious strength and inspiration. From the other departments have come 
 each year many additions to the church. The Young People's organizations 
 have kept pace with the times and have included Y.P.S.C.E., B.Y.P.U., 
 Junior and Senior, and many others. The Soronians, organized by Mrs. 
 Loran D. Osborn in 1902, were the leaders among the young women and 
 girls for nearly twenty years. The name signifies "Sisters," and this group 
 lived up to its name in loving service. In 1921 it was reorganized into "The 
 Get Together Club." In 1936 a new Soronian Society with a large mem- 
 bership came into being under the direction of Mrs. Ralph G. Carson and 
 Mrs. Charles E. Decker. 
 
 The Boy Scouts have added much to the achievements among the boys. 
 Missionary interests have been carried on through Mission Bands, Temple 
 Builders, and W.W.G. groups. For a period of years Miss St. John was 
 the Missionary under the especial care of the church and its organizations. 
 The Woman's Union has contributed freely and generously to the Mis- 
 sionary budget, and as an extra offering, is supporting Miss Ruth Chang, 
 
24 
 
 of China. The Woman's Sunday School Class is educating Ah-me, a 
 little Chinese girl of Ningpo, China, and contributes to a Leper Colony. 
 
 In glancing back over the history of our one hundred years, the memory 
 of many achievements stand out before us. We know that to God belongs 
 the glory. When we have all worked together toward the same ideal, 
 prayerfully and earnestly, blessings both temporal and spiritual have been 
 showered upon us. 
 
 One hundred years ago twenty brave and consecrated men and women 
 organized this church. Our membership is now 1053. If ours is the cour- 
 age and consecration of the Founders, then the years ahead will be as 
 fruitful in blessings and accomplishments as the past. 
 
 We stand today upon the threshold of another century. A new era is 
 before us filled with opportunity. The world belongs to the latest born 
 and to them is given the priceless privilege of carrying forward to a glor- 
 ious climax the work for our Lord and Master, "Jesus Christ, the same 
 yesterday, today and forever." 
 
25 
 
 PASTORS 
 
 Rev. Isaac Newell 1837-1839 
 
 Rev. Charles Dodge 1840-1841 
 
 Rev. Lyman Whitney - 1843-1846 
 
 Rev. Thomas Holeman 1846-1847 
 
 Rev. S. W. Miller 1847-1848 
 
 Rev. Jason Corwin 1850-1851 
 
 Rev. H. D. Mason 1851-1852 
 
 Rev. S. p. Ives 1852-1856 
 
 Rev. H. J. Eddy 1856-1862 
 
 Dr. Lemuel Porter 1862-1863 
 
 Rev. Frank M. Ellis 1865-1868 
 
 Dr. Charles E. Hewett 1868-1876 
 
 Dr. O. B. Stone 1876-1880 
 
 Dr. D. Read 1880-1884 
 
 Dr. J. L. Jackson 1884-1890 
 
 Rev. W. B. Riley 1890-1892 
 
 Rev. C. F. Winbigler 1894-1896 
 
 Dr. Stanley A. McKay 1896-1900 
 
 Rev. Loran D. Osborn 1900-1905 
 
 Dr. U. S. Davis 1906-191 1 
 
 Dr. J. L. Jackson 1912-1924 
 
 Dr. Charles E. Durden 1924-1930 
 
 Rev. Forest L. Eraser 1930-1934 
 
 Rev. Ralph G. Carson 1935- 
 
 PASTORS STILL LIVING 
 
 Dr. W. B. Riley Minneapolis, Minnesota 
 
 Dr. Loran D. Osborn Los Angeles, California 
 
 Dr. U. S. Davis West Hai-wich, Massachusetts 
 
 Rev. Chas. E. Durden Omaha, Nebraska 
 
 Rev. Forest L. Eraser Saginaw, Michigan 
 
 Rev. Ralph G. Carson Bloomington, Illinois 
 
The History of First German Baptist Church 
 
 In January, 1872, the German Baptist Mission was meeting in a little 
 chapel located on the corner of West Locust Street and Western Avenue. 
 Its first leader was a Missionary named Mr. Henry Dohrman. There was 
 morning worship. Sunday School was held in the afternoon from two 
 until three o'clock, which was conducted in German. From three until 
 four o'clock English Sunday School was held. 
 
 Later in the year Mr. Dohrman was appointed the head of the Baptist 
 Orphanage in Louisville, Kentucky. In 1873 Rev. F. Melchert, then pastor 
 of the First German Baptist Church in Minonk. Illinois, came once a month 
 to hold services, and in 1874 the Mission was organized into a church 
 which was called the First German Baptist Church of Bloomington, Illinois. 
 
 The Committee of organization consisted of Rev. Charles E. Hewett 
 and D. B. Harwood of the Bloomington Baptist Church; Rev, Bevan, 
 Dr. Bates and Mr. C Gregory of the Normal Baptist Church ; Rev. L. H. 
 Donner of Peoria, Rev. H. C. Haselhun and C. H. Coners of Chicago. 
 Rev. Bevan was Committee Chairman. Rev, G. D. Manger was chosen 
 pastor of the newly organized church which began its work with a member- 
 ship of twenty-eight. The place of meeting was the chapel, known as the 
 West Mission of the English Baptist Church. 
 
 In 1877 Rev. Manger resigned and Rev. H. Wernick was called to 
 the pastorate in 1878. During his stay as pastor he secured a lease for 
 ninety-nine years on the building the church had occupied since its or- 
 ganization. Rev. Wernick resigned in October, 1881, and Rev. H. Fellman 
 was chosen pastor. He served the church until 1887. 
 
 Rev, John Miller was the next pastor and remained with the church 
 until May 17, 1893. At this time the membership was 69. Two young 
 men, Carl Marquardt and Mr, Krosh, members of the church, were sent 
 to the German Baptist Theological Seminary at Rochester, New York, to 
 prepare for the ministry. The Rev. Martin Domke was called as pastor 
 the latter part of 1893 and held the pastorate until March, 1895. Because 
 of deaths and removals the membership had become too small to sustain 
 a full time pastor, so Rev. H. Schrader came down from Chicago once 
 each month and conducted services. Then the church disbanded; those 
 who wished united with the English Baptist Church. Finally the building 
 was taken down and on that site now stands the Western Avenue Com- 
 munity Church. Mr. Gustave Mueller, now a Deacon in the First Baptist 
 Church of Bloomington, was a trustee and Sunday School Superintendent 
 for many years. Dr. Ernest Mammen was always a welcome visitor, 
 
 26 
 
286H6SH 
 
 UNIVERSITY OF ILLINOIS-URBANA 
 
 C001 
 
 HISTORY OF THE FIRST BAPTIST CHURCH OF B 
 
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