UNIVERSITY OF OREGON BULLETIN NEW SERIES DECEMBER, 1911 Vol. IX, No. 4 THE t mm OF IHE ttSIVEftSITIf UHLLMS THE LAST OF THE SEQUANI A STUDY IN RECONSTRUCTION FREDERIC STANLEY DUNN Published monthly by the University of Oregon, and entered at the post-office in Eugene, Oregon, as second-class matter THE LAST OF THE SEQUANI A STUDY IN RECONSTRUCTION FREDERIC STANLEY DUNN c 0 ^ 3 ^ *9 r^o FOREWORD “The Last of the Sequani” is purely an experiment in the reconstruc- tion of missing history, a looking-backward from a very slender vantage- ground. A friend to whom the sketch was submitted for critisism, candidly pronounced it “too much on the Ferrero order of history- writing, too inferential and speculative.” But this very characteristic was in the ulterior purpose of the writer — a wish to stimulate healthful investigation on the part of students and teachers of Caesar, and to cultivate in them the habit of comparing Caesar with himself. If the High School teacher into whose study this pamphlet finds its way will but exploit the suggested references, a useful practice always, some new truths perhaps will have been invoked and others exercised. It would be folly to hope for escape from antagonistic views. On the contrary, if a polemic attitude is aroused among its readers, the essay has proved the success of its experiment. Digitized by the Internet Archive in 2017 with funding from University of Illinois Urbana-Champaign Alternates https://archive.org/details/lastofsequanistuOOdunn THE LAST OF THE SEQUANI A STUDY IN RECONSTRUCTION. ‘In eo itinere (Orgetorix) persuadet Castico, Catamantaloedis filio, Sequano , cuius pater regnum in Sequanis multos annos optinuerat et a senatu populi Romani amicus appellatus erat, ut regnum in civitate sua occuparet, quod pater ante habueratJ ’■ — Caesar B. G. I., 3, 4. Two chieftains alone answer for the Sequani in all the eight books of the Gallic War, and these two in a single sentence. When we meet with but four Helvetians (see note below) in the history of the The Conquest, we are not so very much surprised, for the Helvetians as a tribe appear prominently only once again after their enforced return (7, 75, 3). Their barriers of mountain and lake and river had the effect of excluding them from the general activities of greater Gaul. But the Sequanians lay within a busy zone and, even though ever so passively inclined, were, by their very location, if for no other reason, drawn into the train of events. Many times, and often quite at length, Caesar has occasion to refer to this nation — yet two and only two personages fastened themselves upon his attention, and even these antedated the period of his relationship with Gaul. So far as there is any evidence, Caesar mentions not one contemporary Sequanian or one with whom he was personally acquainted. Was then the personelle of the Sequanian baronage so mediocre and so uninteresting? This would seem the more remarkable when we recall that, at the time of Caesar’s arrival in Gaul, the Sequani had headed one of the two great national parties (1, 31, 3-4; 6, 12). Political supremacy, we well know, depends most generously upon the great men who sustain it. A dearth of enterprising, masterful minds fre- quently portends the downfall of a political fabric. Could this be what was happening among the Sequani? Certain it is that their boasted hegemony was passing from them, though to charge the decline to their lack of leaders would be a hasty and unjust conclusion. The Sequanian fall was the issue of many causes. But, conversely, it is just as true that the inevitable crushing of a nation will eventually deprive it of its lights. The Sequani, in spite of their much advertised supremacy, were practically defunct as a political organization when Caeser found them. There had been little incentive to exercise spirit and leadership at such fearful cost as it had of late entailed — for the thralldom of Ariovistus was upon them (1, 31-33). The Romans, in acquiring the Sequanian domain, had succeeded to the possession of a dead entity (6, 12, 6-9). Note. — Those interested will find the writer’s sketch of “The Helvetian Quartet” in the Classical Weekly, Vol. 11, pp. 178, 186, 194. 5 CATAMANTALOEDES. Of Catamantaloedes it would seem at first little more than gener- alities can be predicated, for he is mentioned in passing as the father of his son. Yet the few additional items that Caesar appends, together with other references gathered here and there from the Commentaries and from other sources, throw an interesting light upon this Sequanian’s history. His must have been one of the few Gallic names with which Caesar and all Romans had certainly been more or less familiar. The information which Caesar accords us has the appearance of being familiar history to his own contemporaries, facts which he recalls to the mind of the reader as if by accident, and solely for the purpose of introducing a less-known son in terms of a famous father, in the same way in which, in the very same chapter, he introduces Dumnorix as the brother of the well-known Druid Divitiacus — else what interest would Roman readers have in a Gaul’s genealogy? We may be sure that the father, especially if long dead, would scarcely have found a place in the narrative,' unless Catamantaloedes had been in his own day a great and prominent figure. And such he had been. As Caesar says, he “had held the regal power for many years and had been called friend by the Senate of the Roman people.” The name should conjure up in our minds the picture of a vanished grandeur. Cantamantaloedes had been king — so Caesar styles him — one of the few graced with that title in the Commentaries. With such worthies as Divitiacus of the Suessiones (2, 4, 7) or Ollovico, the father of Teutomatus (7, 31, 5), he belongs to the era of the Gallic “father- kings” that had passed away. He had been monarch in the “golden age” of Sequanian supremacy, when in all Celtic Gaul only the Arverni and the Aedui could claim names as noble. Those were the heroic days before Roman encroachment, before the wave of democratic revolu- tion, before the dread German cloud had begun to lower upon the Rhine horizon and the spectral Ariovistus had become a “bogy-man” to young and old alike. The few hints that we can gather from Caesar and other authorities as to the era immediately preceding Roman occupation are extremely meager, a fragmentary picture at best. This much we may infer, that “there were giants in the earth in those days.” There were tremendous influences astir and all but giants went down before them. Did Catamantaloedes himself, though surely a giant, finally succumb to the fierce conflict raging around him? In his prime, the Sequanian must have been a stalwart among his peers. Fate had placed him where there was need of both a shrewd intellect and a mighty arm, for he was king of a tribe that had a high reputation to subserve and a worthy cause to defend. Divitiacus describes the ager Sequanus to Caesar as optimus totius Galliae (1, 31, 10). Nowhere else in Gaul was there such fertility. This in itself must have made of the Sequanians a prosperous people under natural conditions, a center of commercial importance. The head of such a tribe, if him- self of a vigorous and aggressive personality, could scarcely have escaped national renown. Far-reaching treaties for barter and trade would necessarily fall under his jurisdiction, and the responsibility for the prosperity of his people would depend largely upon his wisdom as the executive. We gather an interesting suggestion from Strabo (4, p. 192) as to the particular feature which made Sequani famous. Divitiacus did not speak of it to Caesar on this occasion, for the latter doubtless knew from personal experience where his sausages used to come from — the pork which the epicures of Rome prized so highly. It came from up the Arar, from the rich farm lands of the Sequani, where Vesontio (1, 38) may have been the great pork-market of ancient Gaul, 6 a Chicago or a Kansas City for the world that was. Varro in his Res Rusticae (2, 4, 10-11) says that in his day — and that was Caesar’s day also — the hams and bacon from Gaul, though he may be speaking more narrowly of Cisalpine Gaul, were the richest and largest in the markets of Rome. And, in testimony of the enormous size of Gallic hogs, he quotes an amusing anecdote from Cato, that they were some- times known to be too heavy to walk or even to stand on their feet, and had to be lifted into carts, if it became necessary to move them from place to place. The heavy annual exportation of pork and grain from the Sequanian territory, while the source of its prosperity, was at the same time the cause of its woe. The Rhone with its northern tributaries was the only channel of egress for Sequanian products into southern markets, but unfortunately was not included within Sequanian boundaries. The water-way was in great part on the boundary-line only, while on the right bank were the Aedui. In the absence of amicable partnership the deplorable result was the attempt on the part of both nations to exact toll, each from the other (Strabo 4, p. 192). Considerable revenue must have accrued to the nobility from the river-dues, so that the jeopardy of these latter was at once hotly resented. War was inevitable, and here probably was where King Catamantaloedes found the chief theater for all his intellectual and physical powers. And herein it may be that Rome first learned the name of the great Sequanian. There were still other elements that probably contributed to the fame of Catamantaloedes. The old-time supremacy wielded by the Arverni had never been recovered after the disastrous blow dealt them in 121 B. C. by Fabius Allobrogicus (1, 45, 2), and into the place of the dispossessed nation had come the Sequani. From the position of allies, these latter were now elevated to the leadership of their wing of the Celts. This rise of Sequania we gather from Caesar’s language in reporting the speech of Divitiacus in Book 1, 31, 3-4 as compared with his own epitome of Gallic politics in Book 6, 12. Divitiacus in the former passage mentions the Arverni and the Aedui respectively as leaders of the two factions in Gaul, but in the very next sentence tells how the Arverni and the Sequani summoned the Germans to their aid against the Aedui, ascribing to the Sequani, at least a partnership in the supremacy, perhaps denying them, as the hereditary foe, their full quota of power. But the second passage, Caesar’s own review of the political situation in Gaul at the time of his becoming governor, ignores the Arverni altogether. “The Aedui were the leaders of one faction, the Sequani of the other.” The entire nar- rative of the Commentaries substantiates this assertion, for it was' not until the seventh summer of Caesar’s pro-consulship that the Arverni arose to assume the national burden under the splendid Vercin- getorix. Meanwhile, Celtillus (7, 4, 1), if still living, would seem to have deferred to Catamantaloedes. How much the Sequanian ascendancy may have been due to the brilliant personality of their king, we can not tell. Perhaps Catamantaloedes himself had been largely instru- mental in gathering up the reins within the grasp of his nation — an Epaminondas or a Hohenzollern for his tribesmen. The Sequanian monarch must have been long a famous figure in Gallic circles. Caesar’s expression is “he had held the regal power for many years.” To have reigned for many years in those stirring times means that the king must have ruled ably and with vigor. Cata- mantaloedes could have been no mere figure-head. This Edward III of the Celts (shall we call him, like the First Edward also, ‘The Hammer of the Aedui’?) must have been noted, not merely for having grown old and venerable while on the throne, but for having exerted a strong and powerful influence upon his country, upon his allies, and, perhaps above all, upon his foes. 7 We have no means of divining how far back into the past his long reign had extended. Only one reference to the Sequani, aside from those given by Caesar, might possibly fall within the life-time of Catamantaloedes, and for this we are indebted to Plutarch (Marius 24, in fin). After the Battle of Aquae Sextiae, Teutobodus, King of the Teutones, and several of his chieftains, attempted to make their escape from the Putridi Campi and to join the host of the Cimbri in Italy. But they were intercepted among the passes of the Alps by Sequanians, brought back from their flight, and remanded to the victo- rious Marius. This was in the year 102, the year of Caesar’s birth. As we know neither the beginning nor the end of his reign, why may we not conjecture that this successful ambuscade was generaled by Catamantaloedes himself, who may have been at the time a promising young monarch? Granted even that he lived until within a few years of Caesar’s coming, it is far from being an impossibility. The Helvetian Divico (1, 13) was an imposing figure at the time of this same Teutonic and Cimbric invasion and yet lived to meet in conference with Caesar shortly before the Battle at Bibracte. Caesar’s phrase multos annos in speaking of the Sequanian’s reign conveys the idea of great longevity and the case of Divico affords an enticing parallel. The hypothesis then that Catamantaloedes was an actor in this capture of the Teutonic chieftains, leads to other interesting inferences — that the Sequani were ostensibly the allies of Marius, and that their king gave material aid to the Romans in destroying their common scourge. Who knows that the complimentary title of amicus which he received from Rome may not have been in recognition of his services during this same memorable campaign? It is tantalizing not to know how long the Sequanian king had been dead when Caesar came — not to know whether he had lived to see the aggression of Ariovistus, or whether he had died in the earlier stages of the Aeduo-Sequanian War. It is difficult not to believe that Cata- mantaloedes was a protagonist in the long and bitter feud with the Aedui. Caesar in speaking of the duration of this war (1, 31, 4) uses the very same expression ( multos annos ) as in referring to the reign of Catamantaloedes, so that the long periods of both the man and the war must surely have been coincident in some part, must at least have overlapped. And it is but another step to believe that it was his general- ship in the war with the Aedui that won for Catamantaloedes his chief fame abroad. This then is the picture we may imagine of Gaul in the generation before Caesar’s coming. Far up among the Belgae, Divitiacus of the Suessiones (2, 4, 7) had pushed his victorious arms into Britain’s interior, the most prominent personage in Belgic Gaul, unless Catuvolcus, “King of a half-part of the Eburones” (6, 31, 5) could have been in his youth a rival for military fame in that corner of Gaul. Down among the Aquitani, the grandfather of the Piso brothers (4, 12, 4) was king and known as the “Friend of the Roman People.” But with the Celtic Gauls, their Peloponnesian War was on. It was either “the Sequanian” or “the Aedui”; “My sword for Catamantaloedes” or “Fealty to Epore- dorix” (7, 67, 7). No one knows how long the feud had prevailed, but feuds were a Gallic instinct (6, 11, 2-3), and this particular phase of it may have been a recent shifting of the forces — perhaps a develop- ment within the lifetime of Catamantaloedes. Vesontio (1, 38) must have presented a martial spectacle in the old days. The wisdom of the Sequani had made it a much respected strat- egic center, which the genius of Caesar was not slow to recognize. Here in his own day he found an arsenal, which owing to the feud, the Aedui had no doubt been perfecting for many years. From his capital on these castellated, river-girt heights, the King of the Sequani, during 8 his long life-time, may have sent forth many a messenger on war intent. The shout may have often echoed from one hill-top to another, “Send up your thousands. Death to the ‘brothers of Rome’ ” (1, 33, 2; 36, 5; 44, 9: Cic. ad Att. 1, 19, 2: Tac. Ann. 11, 25, 2: Strabo 4, 3, 21). Celtillus himself (7,4,1), afterwards martyr to ambition, but once ranking man in all Gaul, father of the redoubtable hero of Alesia, may have come from the land of the Arverni to join forces with his friend and ally, and to attend war-councils within the circle of the Dubis. With him may have come his brother Gobanitio (7, 4, 2), of whom we only know that he afterwards opposed his puny will against the magnificent patriot- ism of Vercingetorix, his nephew. Tribes that were under the imperium of the Arverni must also have followed their allies to war; such were the Eleuteti, Cadurci, Gabali, and Vellavii, who rallied around Vervinge- torix at the last great stand (7, 75, 2). And since we find the Remi afterwards succeeding to the hegemony of this same faction (6, 12, 7), it is but natural to conclude that this tribe, with some who are men- tioned as their allies, at some time or other owned the suzerainty of Catamantaloedes. Thus, from the land of the Carnutes (6, 4, 5), the father of Tasgetius (5, 25, 1) may have brought his hordes in answer to the summons of the Sequanian General-in-Chief. A king himself, Catamantaloedes owned kings among his vassals; for this was the gen- eration when kings prevailed, the kings who so bitterly resented the waning of their power under the Roman imperium (2, 1, 4) . But over on the west bank of the Arar was General Eporedorix (7, 67, 7) with the allied armies of the Aedui, and these too owned the chieftainship of kings. The Aedui, under the presumable pro- tection of Roman friendship, had tenaciously maintained the leadership of their faction, as against the succession of three several tribes to the hegemony of the opposite party. The personelle of the one faction was therefore the more constant and generally recognized; whereas the vassalage of the other had been so shifting that Caesar probably did not care to weary his readers with their recital. Chance elements have also of necessity entered into the narrative and have brought the Aedui into greater prominence. These several causes have tended to restrict our knowledge of the Sequanian forces on the one hand, while augment- ing that of the Aedui on the other. Thus, the Bellovaci (2, 14, 2) who, to quote the words of Divitiacus, “had always been under the protection of the Aeduan state,” very likely responded when Eporedorix issued a general call, coming from far off Bratuspantiun in Belgic Gaul (2, 13, 2) with their tale of from sixty to one hundred thousand armed men (2, 4, 5). Moritasgus in person (5, 54, 2), or his father, may have come from the land of the Senones (6, 4, 2) to join Eporedorix against the Sequani. And it is fair to surmise that Camulogenus (7, 57, 3) who, when venerable in years, commanded these same Senones and the Parisii against Labienus in the great insurrection of Caesar’s seventh year, may have contributed the vigor of his youth against the aggression of Catamantaloedes. The Bituriges, just across the Loir, were also in fide Aeduorum, as is shown by their appeal against Vercingetorix in 7, 5, 2. Their allegiance to the Aedui must surely have been manifested earlier, when the war with the Sequani was on. And it is not unlikely that the states which were under the actual imperium of the Aedui as late as the war with Vercingetorix were contingents earlier in the War of the River-tolls. These were the Segusiavi, Ambluareti, Aulerci Brannovices, and the Blannovii (7, 75, 2). With what faction Ollovico, the father of Teuto- matus of the Nitiobriges (7, 31, 5) cast his lot, it is difficult to say. The fact that he was styled amicus of the Roman people might rank him as the ally of the Aedui. Yet Catamantaloedes himself was also 9 an amicus , and we have presumed to imagine him as the Commander- in-Chief of the anti-Roman party. The full formula of this complimentary title, as we find by com- parison with the passage in Book 1, 35 2, was rex atque amicus. It was Rome’s way of making formal recognition of foreign princes. Its intent in the case of Catamantaloedes is obscured by our want of more complete information in analogous instances. Sometimes, as in the example of Masinissa of Numidia (Livy 30, 15, 11), the title is definitely known to have been awarded for splendid service. Again, as with Ariobarzanes of Cappadocia (Eutr. 5, 5, 2), its very evident purpose was to bolster up the wavering frontier line of the East. The other Gallic kings upon whom the distinction was conferred are too sum- marily mentioned to afford us any adequate solution of this particular phase of Rome’s policy in Gaul. There is nothing to indicate that Piso’s grandfather (4, 12, 4) or Ollovico (7, 31, 5) received the title either as a reward or as a bribe. But in the celebrated case of Ariovistus (1, 35, 2; 40, 2), the evidence seems quite convincing that Rome sought to disarm a dangerous and powerful enemy, or at least to allay his aggressions. Caesar, in his parley with the German monarch (1, 43, 4), called it to the latter’s attention that such honors were allotted to but few and only in return for great services. But Ariovistus (1, 44, 9) was shrewd enough to see how much of this was specious argument. The temptation is therefore strong to deduce a similar situation for Catamantaloedes. The strenuous regime of the Sequanian king may have been such as to elicit the admiration and perhaps even the dismay of the Romans. Catamantaloedes was at least powerful enough to make himself felt as the foeman of the “friends of the Roman people” and was at the same time an antagonist of merit, whom it was no dis- grace to treat with courtesy and deference. Thus it may be that even Rome chose to respect the throne of the Sequani, condescending to bestow her favdrs upon its occupant, courting him with politic honors. Certain it is that a senatus consultum was passed in his name, and there- after Catamantaloedes enjoyed the distinction of being styled amicus , the friend and ally of the Roman people. Of course, all this fabric may be built upon utterly false premises. The case of Catamantaloedes may have been similar to that of Masi- nissa’s — a sincere reward for some particular and meritorious conduct. The Sequanian may have been at peace with Rome, and his reign per- haps farther back in time than we have surmised, may not have included in its limits any serious outbreak with the Aedui. Caesar’s language certainly implies that the kingship, in the time of Catamantaloedes’ son, no longer existed. Neither do the subsequent references to the Sequani give any hint whatever that kings ruled there in the time of Caesar’s administration. The statement that “Cast- icus should seize the royal power” has every semblance of meaning that a democratic form of government now pervailed and that Casticus was plotting to restore the monarchy. The presumption is therefore plausible that Catamantaloedes was the last king of the Sequani. And what could have been the nature of the revolution which made a republic of the Sequani? And how did it involve Catamantaloedes himself? Was the old king suffered to die in peace before the time of his people’s cataclysm? May we think of him as having ruled unto the last, with true royal dignity and power until the scepter dropped from his death-stricken fingers? Or did Catamantaloedes fall in the course of the war, in the defense of his people, a martyr to the national cause? Could it be that discontent had been gathering for years, though held in check by a certain reverence and perhaps wholesome dread of the old lion, until his collapse gave the signal for the onslaught? Was 10 it then that a sudden outburst of popular demonstration, resultant upon the king’s death, forbade a crowned potentate to lord it again over the masses? Or could the aged monarch have at last met with mob-violence at the hands of an enraged people? Had Catamantaloedes been guilty of tyranny or infamy in his latter days? Could it have been Cata- mantaloedes that made that huge error in statecraft, inviting the aid of the Germans and invoking upon his head the wrath of his outraged people? Was this then the type of revolution which, centuries later, wrought the doom of Charles I in England and Louis XVI in France? Of this much we may be sure — fate had willed it that no degenerate should follow him, to cast reproach upon the fame of Sequania’s last monarch. CASTICUS. History has certainly repeated itself in the efforts of a son or heir to reinstate a dethroned dynasty in the personage of himself. French history, especially of the last century, is replete with such elements. French society of but a decade or so ago was far from tranquil by reason of the rival claims of Orleans, Bourbon, and Bonaparte. And here in the chronicles of Caesar, removed from these latter disturbances by the space of over twenty centuries, we find a Prince-Pretender to a French throne. Of the several rather unique considerations that cluster about Cata- mantaloedes and Casticus, the lonely twain from the Sequani, as cata- logued in Ceasar’s Commentaries, the fact that they were father and son at once renders them attractive. Royalty too carries with it a glamour of interest that is irresistable, and these were king and prince. But, above all, the romantic element is strongly appealed to, when we realize that the son had been disinherited from the throne and was now endeavoring to recover his ancestral rights. Whether his cause was righteous or otherwise, whether the claimant himself was worthy or not, a dramatic atmosphere is thrown around Casticus the Sequanian, as around the name of Tarquin in Roman history or of the Stuarts in England. The brief mention Caesar makes of him leaves us a broad realm for conjecture. Perhaps the Pro-Consul himself knew but little of him. The episode in which Casticus figured occurred at least two years before Caesar took up the clew and nothing more than the meager statement that the Sequanian was implicated in the conspiracy of Orgetorix may have been brought to the attention of the Roman. To be sure, the conspiracy itself was profoundly startling, but the person of Casticus may have been but obscurely understood. We are indebted to Caesar for even this chance reference. Casticus lived in a troubled era. Reformation, revolution, all sorts of national problems were stirring. The tribal ascendancy, sustained though probably at great cost through the long reign of his father Catamantaloedes, was waning. The Aedui, their ancestral foes, were vaulting to the front. An inter-tribal struggle alone would tax a people’s strength, but a more formidable enemy was the while encroaching upon the national boundaries. The Sequanian territory lay on the extreme eastern frontier, where it was constantly menaced with invasion by the Germans from across the Rhine. The ever impending conquest at the hands of Ariovistus was like the fabled terrors of Theseus in Hades, the atra silex iam iam lapsura (Verg. Aen. 6, 602). Their foreign relations were thus grave enough, but, as if even • these were not sufficient, internal revolution had* added its disturbances, resulting in the overthrow of the traditional form of government. It may have been a bloodless stroke of state, but even peaceful revolutions are apt to be attended with more or less political confusion. We may 11 be sure that Casticus himself would not have harbored hopes of rein- statement, as he did, unless there were some measure of popular faction to depend upon. And for all we know, the great wave of democratic agitation that seems to have been sweeping away the original monarchies in Gaul may have met with marked resistance among the Sequanians before its final consummation. All these variant elements were rapidly working toward the dis- solution of Sequanian independence. The war with the Aedui was succeeding but illy. Annexation by the Germans was becoming more and more imminent. Between the yoke and the altar, the Sequani were driven to the desperate recourse which wrought their doom. Casticus himself may have been a blind participant in the unfortunate trend of affairs. Somebody at least — though it may have been one of the Arverni — was guilty of the suggestion that an alliance be made with the one foe, the German Ariovistus, both for the purpose of allaying his own hostile attitude and of securing his aid against the other foe, the Aedui. The coming of the German was at first a brilliant success outwardly. The balance, with a mighty momentum, swung back toward the Sequani. Casticus, the dethroned prince, may have thrust aside his personal grievances and engaged in the several battles wherein the Aedui were decisively crushed and a false hegemony restored to the Sequani (1, 31, 4-9; 6, 12, 2-5). But the disclosures which Divitiacus afterward made to Caesar (1, 31) tell the wretched sequel. The restoration of the Sequani to their former ascendancy was a bitter mockery, an empty title. We are reminded of how in a like situation, the Saracens were called in to champion the cause of a Spanish malcontent, and of how eventually they gathered the peninsula into their power as in the tentacles of the cuttle. If Casticus had been the Sequanian Count Julian, he certainly fared as illy as his Spanish counterpart, for he reaped the whirlwind. It was during this ever increasing stress of political trouble that there came into the land of the Sequani the powerful and distinguished Helvetian Orgetorix. His mission publicly was to arrange amicable relations between the two tribes, looking toward the contemplated migra- tion of his own people. But with characteristic craft, Orgetorix sought out Prince Casticus. Either he was sure of his quarry from a knowledge of human instinct, or else Casticus was openly known as ready for revolt. The Sequanian himself eagerly seized the proffered chance. It needed no eloquence on the part of the Helvetian, for, as the latter argued, with the assistance of the third conspirator, Dumnorix of the Aedui, the combination would be irresistable. Not merely would Casticus himself be established on his father’s throne, but the three could bring about a partition of entire Gaul. The German terror could be dissipated and the equally detested Romans could be restrained from further encroachments. If Casticus had any really patriotic sentiment in entering the coali- tion with Orgetorix, it was quite probably overshadowed by a selfish one. It may be questioned whether he was as eager to see in the alliance an opportunity to overthrow Ariovistus and his hated regime or to crush the advance of Rome as to get himself a crown at all hazards. Perhaps he was assured in his own mind, that of the two evils, if the restoration of the monarchy could be called an .evil, his countrymen would far rather own a native sovereign than a foreign tyrant like Ariovistus or such as the Romans bade fair to become. Times were ripe for his conspiracy,' and Casticus knew it. As to the latter days of Casticus, we have but a blank. Caesar omits to tell us whether the Sequanian conspirator met with the same arrest among his people which befell Orgetorix. If the writer knew, 12 he may not have thought if ot consequence to tell, for his purpose in narrating so prefatory an incident at all is from the Helvetian stand- point. But, as we know the violent end of both the other members of the barbarian triumvirate, the silence of Caesar upon Casticus is rather tantalizing. There is perhaps some little reason to believe that Casticus escaped rough usage at the hands of his countrymen. The same elements which, as we have seen, could have lent themselves to the accomplishment of the conspiracy, could also have secured the passive behavior of the Sequani when it failed. For the country was in a turmoil and would probably have allowed, if not welcomed, a change. The confusion which prevailed could have prevented the arrest and execution of Casticus. More than that, Ariovistus doubtless had secured such tyranny over the life of the nation that even its executive and judiciary may have been paralyzed. The people were neither inclined nor permitted to enforce their own rights and laws. It may be that the conspiracy did not assume such dangerous proportions in the eyes of the Sequani and the Aedui as it did to the Helvetii. Or it may be that these two nations did not succeed in obtaining such convicting evidence of the complicity of their two representatives. Possibly the conspiracy eluded them altogether or never attained more than the effect of rumor. Dumnorix the Aeduan lived to play yet more prominent parts in the tragedy of Gaul (1, 18-20: 5, 6-7). May we infer that Casticus too was exempt? To reason, however, that Casticus escaped punishment merely because Dumnorix did would be a non sequitur. Caesar informs us that the latter was a great favorite with the people (1, 18, 3), which alone would be sufficient to save him from the probabilities of condemnation. Again, Dumnorix was, at the time of the coalition, Vergobret of the Aedui (1, 3, 5), “who has the power of life and death over the people” (1, 16, 5) and presumably therefore, by virtue of his supreme office, could have suppressed summary action against himself. But we have no author- ity that Casticus stood in either of these relations to his people. His position may have been quite the reverse. The fact that he was a claimant to the throne could have made him suspected by a great proportion of his tribe, and especially the knowledge that he was actually aiming at vio- lent restoration of the monarchy might easily have incensed the mob. In fact there is plausible argument that Casticus, if he did not meet with death as a result of his treason, must at least have died shortly afterwards, otherwise the disappearance from the narrative of so prominent a figure, if he were yet living, would seem rather remarkable. The Casticus whom the shrewd Orgetorix had deemed of sufficient strength and power to form one of his triad would certainly be heard from again, unless we are to imagine that he had been the mere dupe of the other conspirators, the cat’s-paw of the coalition. For instance, when, in the third year, the Helvetians finally were on the march and it was found necessary, as a last resort, to pass through Sequanian territory, they made overtures to Dumnorix the Aeduan to act as a mediator and to negotiate a safe passage (1, 9). It certainly does seem that, if Casticus were still living at this time, some mention would be made of him in connection with this episode. Could the Helvetii forget that Dumnorix had been a fellow-conspirator of Orgetorix and yet ignore Casticus? It could have been of prime importance to apply as well to this third man, who was himself a native Sequanian and who might be able to obtain terms for them. Of course there may have been hesitation to entrust the entire burden of meditation to a Sequanian, for Casticus, as a native, could not bring the same arguments to bear upon his fellow-countrymen as an outsider like Dumnorix could. And again, we are at Caesar’s mercy, for, even were Casticus alive and concerned in this compact between the Helvetii and the Sequani, it may 13 not have been to Caesar’s purpose to mention it. Dumnorix was Caesar’s chief concern. In Caesar’s mind, Casticus may even have been given that sort of recognition which we now give to Crassus or even to Pompeius in Caesar’s own Triumvirate, that of being the weak member of that famous but ill-starred coalition of chieftains. If still living, the infer- ence is rather strong, though it may be quite unjust, that the person- ality of Casticus was not of sufficient influence and prestige to warrant Caesar’s naming him again in some one of the several passages, like this one, in which the Sequani figure. At some time subsequent to the conspiracy of Orgetorix, there had occurred that famous Battle of Magetobriga (1, 31, 12; 40, 8: 6, 12, 3), in which the united forces of Celtic Gaul, Sequanian and Aeduan alike, went down in terrific carnage before the tyrant from the Rheinland. May it be that Prince Casticus had fallen here on this bloody field, in defense of common Gaul against a common foe, erasing the stigma of his treason in gallant effort to stay the fall of his country? Supposing that Casticus survived both the episode of the conspiracy and the field of Magetobriga, it is left to us to wonder if he were a member of that general legation that waited upon Caesar after the latter’s defeat of the Helvetians, requesting a council of all Gaul and conferring with him secretly about the awful regime of Ariovistus (1, 30, 31). There were Sequanians among them, for Caesar remarked it (1, 32) and was puzzled at their strange behavior. And perhaps the spectacle is none too abject for our unfortunate Prince Casticus. Inheritor of a great name, but fated not to sit upon the throne of his fathers; member of a brilliant triad of conspirators, but overshadowed by the greater fame of his associates: despoiled of an opportunity to display any real genius; and now standing with bowed head, speechless, sullen before the Roman Governor — if this be Casticus, we may behold in him the type of what the Celt was now becoming, a disinherited, disappointed, and degenerate people, suppliant before the master-mind of a Caesar. 14