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O, the sweet powers be praised that kept him safe ! Spared him to me ! One staff is left me still, "While I must breathe this upper air! But, sir, I pray you tell me more yet of the battle. And how it was you took the enemy captive ? 25 FREDERICK BARBAROSSA. From the excessively cheerless history of the political life of the German people, some 1,900 years whereof are now known to us, one century shines forth with rare glow of gay color, though by no means iinmixed with dark tints — a century of romance, of tremulous gladness, and aspiring enthusiasni of new awaken^ art, culture, and science ; it is the century of the Hohdlistauffens, the century of the Minne- singers and Troubadours, of Coeur de Lion and the Crusaders. Effectively, this century is ushered in by the grand figure of the blue-eyed, golden-haired emperor, Frederick Barba- rossa, or, rather, Frederick von Hohenstauften. A rare romance circles around his dynasty, a romance gilded with all the splendor of power on earth, and promising endurance for ages, yet ending abruptly, after a mere hundred years of existence, in the woeful tragedy of a scaffold. But love for the fair beauty of Italy, which, ever since the days of Char- lemagne, thrilled and drew to destruction the rulers of Germany — which seems to have impassionated these men of the northern climes with tierce desire to revel in the glories of her body — proved also the element of destruction to the Hohenstauffen family, and at last delivered into the 26 The Western, hands of the executioner that “sweet young man,’’ Con- radin, the last of the race, of whom we have preserved to us two Minnesongs that mourn touchingly his lady’s hard- hearted ness in considering him too young to taste the bliss of love. A little ballad by a talented modern German poet, Count Moritz von Strachwitz, gives a very effective, Kembrandt sort of picture of this tragical end of the Hohenstauffen rule — Barbarossa riding over the ruins of Milan, and there made to realize in a vision the doom of his house : *‘Aye, Longobards, I trow ye, that ride sore grieved ye then, Which Frederick Barbarossa rode o’er battered Milan. Light shone the Emperor’s courser, a Frisian ’twas by birth. With Walish blood ’twas checkered far over the saddle’s girth. There sat the Hohenstauffen, from head to foot steel-clad, The heavy knob of his saber against his hip he staid ; His head thrown grimly backward, his lip pinched, red, and slim. His beard rose as a mountain, each separate hair flashed grim. How laydst, Milan, so low thou, thou erst so high and free ; All shattered in bloody soaked ashes, thou pearl of fair Lombardy. The dust in wind-gusts whirled aloft where columns not long since stood. And trampling over the marble the heavy-hoofed charger trod. Then silence over the ruins — none of the men durst speak — For his imperial courser th’ avenger’d reined in quick. Then deeper grew the silence, and all men stood at bay — Straight ’fore the victor’s pathway a dying rebel lay. Who, rearing half his body up forcibly ’fore the troop. Looked with an unextinguishable deathlj^-some wrath to him up, Nor piteously cried. Have Mercy ! nor whiningly begged for self. But gnashed from under his helm forth the stubborn cry : Here, Guelf I This shook the grim destroyer, how firm he’d seemed till now ; A dreadful thought struck a-sudden its heavy reins over his brow. He saw by southernly ocean a scaffold gloomy red. Where the last Hohenstauffen his last prayer, kneeling, pray’d.” To get anything like an adequate appreciation of what this Barbarossa was, and what sigiiihcance he had for Ger- many, it will be necessary to give a short sketch of events in Germany^ from the time of that Henry IV. whose terrible Frederick Barharossa . 27 struggle with Pope Gregory VII. has made him more universally known than any other of the German emperors. After having been so exasperatingly humiliated by that Pope at Canossa, and restored to his crown only througli the intercession of the Countess Matilda, Henry, returning to Germany, found it of immediate necessity to strengthen himself by raising some new, reliable friends to whatever power he had in his hands to bestow. In pursuance of this policy he gave to Count Frederick von Bueren, an intimate friend and a man somewhat of his own stamp — proud and haughty, but gifted with far greater self-control, amiability, and firmness of character — the Dukedom of Suabia, at the same time bestowing upon him the hand of his daughter Agnes. Von Bueren shortly afterwards removed his castle from the foot of a mountain named Hohen Stauffen to its summit, and he, having christened that new castle Hohen- stauffen, was ever after called by that name ; though he and his family were also known by the name of Weiblingen, from their castle Weibling, a name 'which the Italians in latter times chano^ed into Guibelline — a terrible word in the O history of Italian politics. Frederick von Hoheiistauffen served his emperor faithfully to the end, and showed the same fidelity to the son, Henry V. In consideration of the great services of this family, Henry V., besides confirming the Dukedom of Suabia to Frederick’s oldest son, also called Frederick, endowed his second son, Conrad, with the Duke- dom of Franconia. The widow of the first Frederick von Hohenstauffen, his sister Agnes, he married to the Margrave Leopold of Austria, from the house of Babenberg, thereby laying the foundation of that intimacy between the houses of Babenberg and Hohenstauffen which subsequently proved so great a boon to art and literature. Even before Emperor Henry IV. had thus laid the foun- dation of the grandeur of the house of Hohenstauffen, he hid, with the same view of raising himself new and powerful 28 The Western. friends, though probably in this instance also influenced by the Countess Matilda, conferred the Dukedom of Bavaria upon Welf — or, as the Italians call him, Guelf — a son of the Italian Margrave Azzo d’ Este,^ having for that purpose taken the dukedom most injustly from its legal possessor, Otto of Nordheim. Thus, together with the family of the Hohenstauflen, or Guibellines, the famil}^ of the Guelfs rose to great power in Germany, {ind both became in a manner rivals. The rivalry soon came to an outbreak. M^ith the death of Henry V., the Salic line of German emperors became extinct — his wife, Matilda, daughter of King Henry I. of England, having been childless — and a new election was ordered. Three candidates were proposed : Lothar, of Saxony ; Leopold, of Austria ; and Frederick Hohenstauflen, of Suabia. The two first-named princes did not want the crown, and begged on their knees to be relieved from its responsibility. Frederick showed by his whole manner that he considered himself the only one fit for the position. His haughty bearing, however, contributed perhaps more than other considerations to his defeat. Lothar, of Saxony, was elected in spite of himself. This vexed the Hohenstauflens, both Frederick and Conrad, and they did their best to make Lothar’s reign a burden to him. To protect himself, Lothar made a close friend of Henry, Duke of Bavaria, a descendant of Welf ; gave him his daughter Gertrude in mar- riage ; and made him, moreover, Duke of Saxony. Henry thus became greater even than the emperor himself, for, with his two powerful Dukedoms of Saxony and Bavaria, ^ It may be of interest to mention that the great Leibnitz undertook hit journey to Italy some five centuries later for the sole purpose of tracing out and putting into historical form the connection of this house with the German Brandenburg dynasty. The magnificent work of Leibnitz, which contains the result of his studies, and in which he took special pride, has never been pub- lished, though the whole Welf family of Europe would seem to have an interest in its publication. Frederick Barharossa. 2D and his claim to the estates of the Countess Matilda — a claim based on his relation to the house d’Este — his posses^ sions extended from the Elb to Italy. The death of Lothar brought the rivalry of these two great chiefs of the German Empire into an open conflict. When the imperial electors came together, their choice fell, not upon the powerful Duke of Bavaria and Saxony, but upon one of the Hohenstaiiflbns. They chose Conrad, of Franconia, however, instead of Frederick, of Sual)ia, and Conrad tarried not long in making use of his power to cui*« tail that of his great rival, of Bavaria. His first step was to ask Henry to resign his Dukedom of Saxony, alleging that it was improper for any German prince to hold more than one dukedom. When Henry refused, he deposed him of both dukedoms, giving that of Bavaria to Leopold, of Austria; but that of Saxony was, after Henry’s death, restored to his son, the famous Henry the Lion. Thus began, under Conrad, King of Germany — he was never crowned Emperor of the Holy Eoman Empire — the rule of the Hohenstauffen fixmily, and with it a great change set in upon the people of Germany. Before that time the few men whose lives were not, in some way or another, drawn into the incessant brawls and battles of politics had devoted their energies either to the study of alchemy or ta the almost equally entrancing study of scholastic philoso- phy. For it was at this period that, for the second time, a vast impulse of study and learning had been diverted from Ireland upon the people of France and Germany ; this time inaugurated by one of the acutest minds known to philo- sophical history — Scotus Erigena. In our day it is almost impossible to realize the effect such men produced at that time upon the general public. It is only in reading the life of Abelard that we catch a glimpse of the mental condition of that age — multitudes of those whose life was not devoted to war assembling 30 The Western. around their respective teachers and listening with the enthusiasm of panting souls for some new unuttered word. Meanwhile the Orient had opened its mysterious lotus eye, gazing with six thousand years of unfathomable yearn- ing, half doubtful, half hopeful, upon its truant children, this same strange people of Western Europe, wondering whether they would or would not come to solve its world- long riddle of the Sphinx. And, whilst through Haroun A1 Raschid it had made offers as early as the days of Charlemagne, when the Occident was not yet ripe for the solution, it now again arose, and, beckoning with solemn gesture to its treasures of learning, of sciences, of arts, of Homer, of Aristotle, of Phydias, it once more entreated its blue-eyed children to take those treasures and see whether they might not be more successful in interpreting their meaning than their parents had been. And yet it was not until the solemn gesture rested upon the grave of the child of Bethlehem that the W estern people arose as one man to hasten to the ajjpeal. It was under Godfrey, of Bouillon, that the first crusade set foot on the ground of Palestine. Then arose strange signs all over Germany. Stragglers came back and spoke and sang adventurous deeds and holy feelings in a new, hitherto utterly unknown, maimer. The chant would start and halt, and come back again to the halt, with a kiss, as it were, of the same or a similar sound- ing word, and men and women drew near to marvel and thrill with ecstasy at this beauteous art of song. Other stragglers came back and spoke of the supreme beauties of human form cut into stone and marble in the far-oft' countries, and of rare and wondrous designs of groups, some incom- prehensible in meaning, but others as clearly telling their story as if it had been told in words ; and of marvelous women of marble, sculptured so impassionately that they would fiiscinate men as if alive. Then, again, came troops of men, walking barefoot or on sandals, clad in the roughest Frederich Barharossa. 31 gowns, and begging their way from one country to another, wdth carefully covered manuscripts or papyrus of pergament under their arms, and spoke in mysterious whispers of a wonderful lore discovered in the far-off East, or of enchant- ing poems of ancient Troy, beleaguered ten years by a l^owerful western force, and all for the sake of a Greek woman. And now there was another army from the far West, beleaguering another eastern city, Jerusalem, not for the sake of the beauty of a woman, however, this time, but for the sake of the grave of a poor woman’s poor son, Jesus, the Christ. With all these announcements of a new life, of new arts, of new sciences, it is not to be wondered at that there bloomed and sprouted forth in the hearts of men all over Europe a gladness, poetry, and romance the like of which has never since been known. In our English literature we hear the last, though also the most superb, tones of this splendid gladness in the works of Geoffrey Chaucer. The beginning broke out, naturally enough, amidst the men who, withdrawn from war and the tumult of war, hitherto had nothing but philosophy for their mental food. In rhythm and rhyme poured forth from their souls long suppressed emotions in a rhythm and rhyme that still shook unevenly from the intensity of their suppression. But soon the strange art of rhyme, brought back by the stragglers of the hrst crusade, took firmer hold amongst the people, and broke out in tones of half fierce, half tender beauty. The •old legends of Attila and his fight with the people of Bur- gundy, coming with those of the horde of the Niebelungen, were sung in the one same strain all over the country. Then, as the younger people — the youths and maidens of the castles and the country — asked the same artist to sing to them, not only old, forgotten legends, but their own living, -every-day feelings, the bard of the people changed into a minstrel and sang songs like these, by the oldest one known 32 Tlie Western, of them, Voii Kuerenberg, in the same strain as he had sang to them of the Niebelungen : '‘Late at night I ventured, lady, ’fore thy bed ; Then durst I not awake thee, in sweet slumber laid.” “ This I give thee no thanks for — now God save thy luck ! Surely, I was not a wild boar !” Thus the lady spoke : “When late at eve, in night-dress, I stand all alone And think of thee, my noble knight, m}’^ love, my own. Then blooms forth all my color, as the rose blooms on its thorn, And in my heart there enters many a thought forlorn. “Aye, in my heart there centers many a weary sigh, For what I have such longing, and yet must deny, Nor ever can achieve me — ’tis a wretched lot! I mean not gold and silver, but him who rules my thought. “ I nursed me a falcon longer than a year; When I had him so tamed as I’d wished he were, And all around his feathers gay tied many a golden band. Pie far up high him lifted and flew to another land. “ Since what time again I saw my falcon fly. Saw all around his feathers gay many a silken tie. And all around his breast saw tied many a band of red, God sweetly bring together whom love together led.” In the first great crusade, of 1096, the German people did’ not take a very active part ; but when, in 1147, Bernard of Clairveance raised the second great outcry over the dis- grace of Jerusalem, a frenzy seiz'ed upon them. When this gifted monk, who had hitherto employed his powerful rhet- oric against those subtle reasoners of his age, Gilbert de la Torrei, Petrus Lombardus, Abelard, etc., suddenly started on his tour over the lands of France and Germany, the princes, nobles, knights, and vassals of every section of the country were swept along by his impassioned plead- ing, and struggled as to who should be first to catch the badge of the cross under which to enlist. With the same- zeal wherewith he had fought his scholastic adversaries he now cried out for rescue from the subjection of the grave of Christ to the sword of the Saracens — a rac,e of men that Frederick Barharossa. 33 had astonished the rough Westerners by their grace of manner, courtesy, and their refined behavior, as well as by their fierce bravery and warlike qualities — in the land of the Jews ; and, wdth hearts rendered easily inflammable by the strange new life swept back from Asia by the first cm- sade, the people followed him. His speech was as a wind- driven fire ; the barefooted monk had to tear his cloak inta shreds to provide crosses enough for the enlisting multi- tude. For a long time did Conrad von Hohenstauffen with- stand the exhortation of the priest. None of the Hohenstauf- fens had ever much faith in the crusades, or, indeed, in any external paraphernalia of the Church ; but when this fiery priest brought at last the fullness of his eloquence in public to bear upon his sovereign, Conrad humbly arose in the church, fastened the cross upon his sleeve, and said he would no longer resist, since the voice of God had spoken within him. He had intended just then to go to Kome and be crowned Emperor of the Holy Koman Empire ; as it was, he sacrificed this ambition, and gathered all the nobles under his rule to sally forth with him to Jerusalem. But, of all the knights that followed him, there was not one whom he learned to love and admire so much as his gay young nephew, his brother Frederick of Suabia’s son, the future emperor, Frederick Barharossa. In every battle, first and foremost show the red locks and beard of the reckless youth ; if at eve the favored knights gathered around King Conrad’s tent, none so gay in making the night air ring with strano-e sonjrs of love and versified dialoofues between knight and lady, Borneo and Juliet, than young Frederick ; nor did many exceed him in the new lore of telling rare legends of the great King Arthur in his fairy realm of Avondale, or of Roland, the bravest of the knights of Char- lemagne. Furthermore, if after battle or march calm counsel was needed, King Conrad marveled at the astute- ness and diplomatic skill which his young nephew exhibited. And thus it chanced that Conrad, wisely preferring his expe* Vol. 4, No. 1-3. 34 The Western, rienced nephew to his own infant heir, recommended Bar- barossa to the votes of the German princes, when, shortly after his return from the Crusade, he felt his end approach- ing. Frederick was thirty-one years old when the German princes, in accordance with Conrad’s wish, chose him to be their king and ruler. “Wherever he went, it seemed as if he gave to men, earth, and the skies a new, peaceful character,” is the remark made by one of the contemporary chroniclers of his times, in speaking of Frederick. Nothing, indeed, as has already been said, so much strikes the student of the history of that time and century as this new character, this rare gladness, jo3^ousness, cheeriness, exuberance of heavenly delight in living, which contrasts so sadly with the subse- quent gloom ; and in no man is this joyousness more admi- rably exhibited than in the strong, proud, quick figure of Frederick — blithe, and full of life in every muscle of the bod}", in every inch of his fair, rose-tinted skin. Filled with the learning, gathered up by him on the Crusade — the vista into a new life of deliverance from the bondage of savagery — of beauty in art, and clear knowledge in science, which that learning opened to his sight, a life of which his present elec- tion would make him the chief director and ornament, no doubt inspired the dominant policy of his whole reign, as it colored its whole life. Culture poured, indeed, just then into Europe in exhaustless streams ; if, in the East, Saladin opened libraries and museums, and sent copies of Aristotle and Plotinus to new arising libraries in the West, by way of Spain, the Arabs from Africa drowned Christendom in the AYest with no less a flood of solid erudition and romantic lore ; along with mathematics, astronomies, and metaphysical puzzles came from them the Thousand and One Nights and the Myths of the St. Grail. Nor should it be ever forgotten in our days that, had it not been for the cloisters which were being established in that age over all Europe, the learning opened to their Euro- Frederick Barharossa, 35 peaii brethren by the baffled students of the East would probably have soon perished. It was that same Ireland, which men nowaday call bigoted, and a stumbling-block to progress, from which early Germany and France received their first germs of civilization, when Columba, Gabliis, Killian, Emeran, etc., traveled over the wilds of those countries to open the savage mind of their inhabitants to hiolier knowledsfe, and which in a later time nourished the freest philosophical thinking, and spread a new impulse of study over all Europe ; and it was in the much-abused cloisters of the middle ages that men of rare self-abnegation, and devotedness to culture of ancient wisdom, literature, and art, preserved and elaborated for us all that has con- tributed to bring about our present stage of advancement. Frederick Barbarossa sio'iialized the inaimuration of his reign by an act which was almost too generous for sound policy. He reinvested Henry the Lion, Duke of Saxony, with the Dukedom of Bavaria, thus restoring to the Welfish house all its former power. (It may be mentioned, by the by, that the Wellish house was as distinguished by its black beard and hair as the Hohenstauffens were famous for their blondness. ) It is true that Frederick, being himself slightly related by his mother’s side to that house, may have thought that this generous act would change an ancient feud into close friendship ; but the step was undoubtedly a very risky one. With quick resolve he then hastened to readjust on a basis of peace and justice the internal affairs of his kingdom, so sadly put out of order by the disorganizing influences of the last crusade. For, over the whole country, bold, lawless knights, fancying themselves secure in the absence of the nobler princes on crusading expeditions, had put up temporary castles, or taken forcible possession of such as had been left without sufficient defense, and from these strongholds plundered all travelers that passed their neighborhood, or could be plundered within the range of their forces. To suppress this extensive land-privateering 36 The Western, Frederick exercised all his energy and time. To secure still’ more firmly the administration of justice at home, as well as to obtain support in his great project — the fatal project of all German rulers since the days of the ill-starred Charle- magne — of reducing Italy to closer subjection under his rule — he successfully forced the kings of Denmark, Hun- gary, Poland, and Bohemia to swear allegiance to him. Thus fixed in power he followed the irresistible temptation, and moved upon Italy. ^ At that time the northern part of Italy, in Lombardy, under the new upstarting order of things, great mercantile cities had sprung up and clad them- selves with all the power of kingdoms and empires. It is^ the fashion of history to drift into raptures of admiration when speaking of these cities and their republican institu- tions : but as a mere word will not change a fact, so the entitling republican the Lombardian cities of the twelfth and thirteenth centuries will not, or at least should not, con- ceal what is so clearly written in their history — that nowhere was less of individual freedom, less of justice and security,, to be found than under the flao:s of those cities. It is not, of course, to be supposed that Barbarossa invaded Italy and struggled with the enormous power of those cities from any care for the welfare of the people at large ; nor, again,, can historians be blamed very much if they base their dis- quisitions on the stand-point of nationality, and lament that the German should have planted his hated rule upon the free soil of the Italian. These nationality-generalizations, however, are altogether of little account, and the only ques- tion should be whether or not the laws, and administrations of laws, of the King of Lombardy and “Emperor of the Koman Empire” represented greater individual freedom, justice, and security than the laws and rule of the republican cities of Lombardy. 2 That Barbarossa was conscious of the fatality of this enchantment appears from the exclamation he made in a later time, when listening to a history of Alexander the Great: “How happy was he that he did not know Italy.” Frederick Barharossa . 37 Mixed up with this vexed question of so-called republi- can institutions in Lombardy on the one, and imperial rule of Germany on the other, hand, there is to be considered the by no means inferior question of the spiritual rule of the Pope, as opposed against the temporal rule of the empire, which followed, as it had followed, every attempt of l^the German emperors to fix their foot-hold in Italy. And it may be well to record the fact that never was a man more short-sighted and impolitic than the great Charlemagne — whom Germany and France absurdly rival in claiming as their own “emperor” — when he laid the foundation for the insane desire of subsequent German princes to rule Italy, and thus engage in conflict with the spiritual chief of the Christian Church. If Charlemagne had any rule of con- duct at all for his actions, it was certainly this : To estab- lish a temporal Christian Empire — an empire of all the •Christian nations of the earth. Successfully to accomplish this, it was absolutely necessary to refrain from incurring any possibility of a collision with the established chief of the spiritual Christian Empire. And yet it was Charle- magne, Karl der Grosse, who not only incurred the possi- bility of such a collision, but made it unavoidable for all his successors. ^ In this his first visit to Italy, Frederick was in the main successful. In his great and magnificent camp on the Ron- calian fields, 1154 , he settled many existing disputes between the larger and smaller cities. Special complaints, for in- stance, had been made against Milan — her oppression of Lodi, Coma, and other Lombardian cities, a disorderly con- duct which grated on Barbarossa’s soul above anything else. He was then crowned, at Savia, King of Lombardy, met with <)ourteous receptions wherever he stayed, and, after some little sparring with Pope Adrian, was crowned Emperor of I ^the Roman Empire, at Rome, June 11, 1155. When Barbarossa returned to Germany he was in the 38 The Western, zenith of his glory — young, powerful, loved, and beloved — in the midst of a new-born world of art and science that shed glorious radiance over his whole German people. Peace and security reigned everywhere — none of his princes dared to entertain thoughts of revolt. Even the great Wei fish Duke of Saxony and Bavaria was now his friend and sup- porter, and, in his own city of Vienna, Frederick had the select society of the Dukes of Babenberg and the Dukes of Austria, and the world of artists generally that congregated at their palaces. And it was to be noted that the minstrels now sang no more altogether in the Nieberungen stanza, but in infinitely different forms, and that the knights and princes seemed to arrogate to themselves altogether this new art of singing in new tones, though the old jninstrels of the people still roamed over the country with their bal- lads of the Huns and Goths. Very few of these earliest Minnesongs have been handed down to our day. Those that follow may serve as specimens. The first one, by Markijrave von Reijensbur^, still resembles the Niebeluiuyen stanza ; it is, one might say, a timid variation of it. Those by Veldeck^ move already with a steadier rhythm, and betoken the eoming glory of the full-developed Minnesong. Dietmar von Est’s poems are also noticeable as introducing the Spanish assonance in the third of his songs here given^ and a variation of the Niebelungen stanza in the first. MINNESONG BY MARKGRAVE VON REGENSBURG. I am, with genuine steadfastness, of noble knight the subject blessed ; How sweet it seems unto m}^ heart when he me dearly has caressed ! He, whom his many virtues good Have made esteemed by all the world ; surely he high exalts my mood ! The whole world cannot take from me whom I so long my choice hava proved, The true love of my heart and soul, who me so long a time has loved. Aye, though the world should perish all, I’ll always gracious be to him ; then envious women ’ll meet their fall. Frederick Barharossa, 39 MINNESONGS BY DIETMAR VON EST. I. Now at last has been accomplished what my heart desired — A noble woman me has taken — with her love inspired, And now her subject I am fain, As is the ship to the pilotman, When all the waves and all the water mind his slightest touch; Lo-ho-hohi ! they take from me wild mood overmuch. “I hear them tell the many virtues of a goodly knight, It touches me in wond’rous measure, and my soul makes bright ; I never now can him forget,” A woman spoke, “Alas, sweet mate ! Now must I all the world abjure me for his love alone, Lo-ho-hohi ! the blessed man ! how well he’s won his own !” How can my heart become, pray tell me, ever glad again. Since me a noble woman worketh so much woe and pain ? Whom I have served with endless zeal ; Bending each thought to her fair will, And now refuses she to think of how I’ve suffered, aye ; Lo-ho-hohi! oh, dear, my lady, do not turn away I n. Sleep’st thou, sweetheart ? Ah, woe us ! The morn, too, soon calls to us ! A little birdlet warbling sweet. Has perched upon its linden-seat. “Sweet sleep had me o’ertaken; Now call’st thou ; child awaken ! Love never may be without woe ; What thou me bidst I’ll do, and go.” Softly she wept : “ Oh, grievest Of fates I Thou me here leavest And ridest off! Come soon again ; My joy thou bearest with thee, dear man !” III. Alone there stood a woman And looked o’er the heather’s common. And looked for her darling. Then saw she a falcon soaring ; “ Oh, bless thee, falcon, where thou art. Thou flyest where it likes thy heart ! 40 The Western, Thou thee in the greenwood forest A tree to please thee choosest. Even so have I, too, done ; I took for myself and love a man Whom my eyes with care had chosen ; Now, envious women would love him — Ah, woe, why let they my love not be ? Sure, never their sweethearts wished I for me! Blessed thou bliss of summer ! The birdlet’s song whispers slumber, Even as the linden-leaves. The whole year long me have grieved, Ever and ever mine eyes, love I Take care thou do not spy, love. After other women ! My darling, keep thou from them ! When thou the first time saw’st me. So fair, so fair, thou thought’st me. So very sweet and lovable ! This, darling, I to thee recall.” MINNESONGS BY HENRY VON VELDECKE. I. Many a heart brought grief the cold, cold, winter weather. It has conquered both the greenwood and the heather, Their green dress and bird’s gay feather ; Winter, with thee all my sorrows leave together. When May comes at last and hoary winter wrinkles. And sweet dew the meadow’s fiowers all besprinkles. And the greenwood with song tinkles — Then the eye of my love with enjoyment twinkles. My love likes to take me to the linden’s cover. He whom I’d press to my heart and kiss all over; He shall pluck there flowers, ni}’^ lover ! For a rare wreath we will wrestle in the clover ! I know well he ne’er will take from me the pleasure My heart found in him, that joy and rare love treasure Which gives ever}" grief short measure. By us both were many flowers crushed in fond pressure. With white arms in my embrace I’ll fondly fold him. With my red mouth to his mouth glued, sweetly hold him. Whom my eyes confessed and told him Dearest of all things they saw, and so inthralled him ! Frederick Barharossa. 41 II. The birdlets sing in glee, Beholding now the flowers forth-bud ; Their song delight my mood, And brings good cheer to me. Henceforth from care I’m free ! God bless the darling, dear and good — Across the Rhine lives she — Who has stay’d all my sorrow’s flood, ' Though far from her lonely I wander. HI. What time men genuine love pursued. They followed honor’s banner. But now both day and night men’s mood Shows but disgraceful manner. And who saw that and now this sees, Alas, must he not mourn at this. That things have grown so far the worse and wanner ? IV. He who by love is so much blessed. That he love’s service may attain. And he through love by grief is pressed — Hail him, he is a happy man ! From love man all that's good receives, 'Tis love that us a pure soul gives ; What without love should I do then ? I love my dear, nor thanks e’er claim, I well know that her love is pure. If my love be not free of blame, Then never love was true and sure. My love its thanks her fain would prove ; My song clings faithful to her love ! In this belief rest ye secure. 42 The Western, THE FOETUS FABLE. BY MYRON B. BENTON. Gay crowds who idly walk the strand Turn mocking from the Giver’s hand. What treasure of the deep is here ? No wondrous sea-gift’s mute surprise He lifts to their waiting, eager eyes ; No strange, wan Pearl from dim sea-dreams, Thrilled by first touch of baffiing beams. “Pond dreamer of the sea!” they sneer; “ He wrestles with Death beneath the wave, Only these childish baubles to save !” A handful of pebbles with curious veins, And traced with soft prismatic stains ; Some whispering ^olian shell That repeats the Naiad’s secret well, And holds the touch of her trusting lip — Bloom that would the rose enhance — On crimson coral’s budding stem; Fetter on truant tress to slip Of damsel at a village dance ; No Pearl for a queenly diadem ! Unheeding, the Diver murmurs and strays Vacant amidst the idle throng ; Seaward he turns his wistful gaze : “For the breathless plunge I ever long — The downward flight through emerald waves ! Far up, the winds may wrestle and strain, And sweep the remorseless hurricane ; But low, in the hush’d sea’s charmed caves. The battle of tempest never raves. The billows sleep from their wild distress ; The tattered sail hangs motionless Where the wreck lies on the level sand ; And there I walk the silent strand. Where swift through vale and seaweed grove Resplendent creatures of ocean rove. “And oftentimes the Merman King Beckons me to his palace halls, The Western New Series.] March, 1878. [Vol. IV, No. 2. FREDERICK BARBAROSSA. . [continup:d.] A main feature of the German character from earliest times has been a tendency to rely upon individual exer- tion and power, rather than be controlled by the will of others. This characteristic may be observed throughout all Teutonic races. The greatness of Charlemagne lies in his perception of the insufficiency of the des])otic principle which strives to annihilate all individind freedom, and of that of the absolute freedom of the single individual, which effects the same end, since it necessarily results in collision with other individuals, and, hence, terminates in war and slavery. He saw clearly that order — and, hence, true freedom, peace, and progress — can be secured only by law ; and, as men of Char- lemagne’s faith and greatness have always believed that law cannot be carried out, or a nation be secured against out- ward attacks, unless it has one supreme, infallible chief, they have always held that disobedience to the law, or opposi- tion to authority, must be followed by immediate and ade- quate punishment. This accounts for many of the cruel- ties in the lives of such men, even when they are naturally mild-tempered. Frederick’s views were entirely of this order ; and it is notable that the three greatest and fiercest of modern rulers and warriors, Charlemagne, Frederick Vol. 4. No. 2—9 120 The Western. Rarbarossa (and his successor, Frederick Hohenstaiiffen II.), and Napoleon, have given special attention to the formation of law codes and the maintenance of a strict, but impartial, judiciary. Their defense of the most atrocioiis deeds is always, “ The law must be upheld.” Frederick’s bent of mind, was, therefore, in a great degree opposed to that of the higher classes of his age — the nobles, and princes, and prelates — who wanted no universal law ; and his main support lay in the hearts of the people, who were tired of being subject to caprices, and wanted laws ; though his grand, imperial presence and character could not fail to sub- due also a large number of those nobles and prelates, even though they claimed immunities from laws, or demanded al)Solute government over lands to which they were not entitled, or which were at least subject to his superior rule. Thus, when, upon his return from Italy, Barbarossa was apprised that the Archbishop of Mayence and Pfalzgraf Her- man von Stahllick had come to an open quarrel about the Bishopric of Worms, warring upon each other and destroy- ing the country ; and, when he cited them before ti Eeichs- tng at Worms and they began to argue their cause upon their respective clahns to that bishopric, Frederick at once stopped them, and said that it was not the validity of their claims which was in issue before the court, but that the only question was whether they had violated the law of the realm in making war upon each other, instead of bringing their case before him and his council. All the princes assembled at the Diet concurred in Frederick’s vicAV that they had been guilty in that respect. The punishment assessed upon them was rather a singular one — dog-carry- ing. All who had supported them in their warfare, the pfalzgraf and the archbishop at their head, were sentenced to carry a dog in their arms for a length of five miles. The archbishop, however, was pardoned on account of his age and rank in the church ; but the pfalzgraf felt so deeply ashamed that, when he reached the end of the journey, he Frederick Barharossa . 121 swooned away, and entered a cloister, where he soon after •died. ^ Frederick, having thus finally restored peace to his Ger- man Kingdom, also increased its territoiy largely by the annexation of the Kingdom of Burgundy, through his mar- riage with Beatrice, the Burgundian princess. His mar- r riage was celebrated with great pomp at Whitsunday, 1156. From his first wife, Adelheid Markgrafin von Vohburg, he had been divorced, partly on account of her reputed loose character, and partly because she was barren. On the same Reichstag he also promised Wladislav II., King of Poland, to reinstate him in his kingdom, which his brother, Boleslav, had compelled Wladislav II. to abandon. Frederick crossed the Oder with a large army in August, 1157, and in a short time forced Boleslav to conclude a treaty whereby he agreed to reinstate Wladislav II., who, i on. his l^art, promised to assist Barbarossa with 300 soldiers I at^hig next campaign, and to give him a considerable amount money for his expenses. Denmark and Hungary also pleaded at the same Reichstag for the emperor’s protec- tion, which he gave on their pledging him allegiance. So great, indeed, had Barbarossa’s reputation risen that, on the Reichstag of Wuerzburg, in 1157, there were present, besides the German princes and prelates, embassadors from Greece, Italy, France, Burgundy, Denmark, England, and Spain. Henry H. of England sent him valuable presents, accompanied by a letter wherein he acknowledged Barba- rossa as a ruler even over England ; the Holy Roman Em- pire, of which he was chief, including, at least theoretically, _ all Christendom. But while affairs in Germany were thus being placed in order and systematized, and while Frederick’s power and fame were spreading over all Europe, Italy, his most cher- ished possession, had again fallen back into a state of rebel- lion against the German emperor. Most of the cities of Lombardy refused to pay taxes, and each city demanded the 122 The Westemi. right to make laws of its own, instead of following the laws established by Frederick for all Lombardy and ratified by all the citizens of that country. Milan, the most poAverfiil of these cities, led this rebellion, and at the same time Avaged remorseless war upon all cities that would not implicitly ( obey her decrees. It was not, therefore, as stated before, for a republican and local form of republicanism that Lombardy strove. The Avhole movement Avas started, indeed, mainly by the larger cities, Avho had conspired to subject to their absolute taxation and jurisdiction all smaller places in their neighbor- hood. Milan, as has been said, Avas the leader of this rebellion. Many of the other Lombardian cities, that had purposed to remain true to Frederick, sent him deputation- after deputation, urging his immediate return to Lombardy for the restoration of order. Anxious as the emperor AA^as to do this, he Avas unable to march across the Alps until July, 1158, having first dispatched Otto von Wittelsbach, one of his trustiest AA^arriors, and the Chancellor Kainald, one of his most accomplished counselors, to make prepara- tions for his reception in the Lombardian cities, encourage his adherents, and increase their number. This embassy Avas received Avith great honors at Verona and the adjoining cities ; Avent thence to Mantua and Cremona, at Avhich latter place the archbishops of Milan and Ravenna, besides fifteen bishops and many deputations from other cities, had come to render homage, and finally took their AA^ay to Ravenna, and thence, by Avay of Romini, to Ankora. At the latter place they found many Greek emissaries, Avhose real mission aa^is to obtain possession of the main sea-ports of the eastern Italian coast for the Byzantiaii Empire, Avhile they pre- tended to be there only to recruit solcliers against William of Sicily and Naples, Avho Avas then in Avar Avith the pope.. These men Avere all ordered to retire from the place, and advised to discontinue their practices. MeauAvliile, Frederick’s army had advanced into Italy in Frederick Barbarossa. 123 three divisions, each division having been steadily increased on its onward march upon Milan, in front of which now strongly fortified city the army, said to have been composed of 15,000 horsemen and 100,000 footmen, arrived about August 6, 1158. Venice, Brescia, Cremona, Vicenza, Pavia, Nevara, Asti, Vercelli, Como, Reggio, and other Lombardian cities had largely contributed to this reinforce- ment of Frederick’s army. In view of the strong for- tifications of Milan, Barbarossa had determined to compel the city to surrender by cutting off all its supplies. In this he succeeded completely. Want of money and pro- visions, and the ravages of malarious fevers, so weakened the proud mind of the Milanese that, at the suggestion of Guido Blandrate, an embassy was sent to negotiate with Frederick for peace. This was concluded on September 3d, under the following conditions : Milan to rebuild the cities of Lodi and Como, which, in its feuds, it had completely destroyed, and those cities to remain independ- ent ; all citizens of Milan to swear allegiance to Frederick, and the city to pay 9,000 marks of silver to the emperor, the empress, and the nobles ; Milan then to be no longer under ban, but to pay taxes like all other cities, and to abolish all claims inherent in the emperor’s sovereignty, such as coining money, levying taxes, etc. ; and, these matters having been arranged, the city to be relieved from the imperial troops. After this treaty had been ratified, Frederick removed his troops outside of the city, and had them drawn up in two lines, through which the Milanese were ordered to pass and swear allegiance to Frederick, whose throne was erected in the center of the lines. The Archbishop Obertus, the clergy, and the monks — carrying crosses, censers, and other churchly vessels — were the first to pass, and each one knelt before the emperor’s throne. Obertus of Pirovana, the chief of the archbishops, ventured to ask pity for Milan. Frederick lifted him up, kissed him, and had him seated. Then came 124 The Western. twelve burgomasters, the council of the city, and the nobles^ all barefooted and wearing their unsheathed swords around their necks, and, finally, all the citizens of Milan, with ropes - around their necks, pale, and in great distress. All knelt at the emperor’s throne. When this ceremony had been ended, the Obertus ab Orto, the burgomaster of Milan, arose and thus addressed the emperor : “We have sinned; we have done wrong ; we entreat your pardon ; we place our swords at your feet, and our lives in your hands.” Frederick replied coldly : “I am glad that the Milanese have at last preferred peace to war, and have not made it necessary that I should do them evil. How much misfor- tune would have been averted, and how much good could have been accomplished, if the citizens of Milan had taken this view at the start ! I would rather rule over obedient subjects than over slaves ; I would reward rather than punish,” etc. After the subjugation of Milan, Frederick moved to the Roncalian fields, where he erected his camp with a splendor hitherto unknown. The magnificent pavilion of the emperor towered high, and was surrounded by the little less gorgeous tents of the other princes, ‘according to their respective rank. From this center straight streets ran in all directions ; and, the camp having been so placed as to be divided by the River Po, a bridge was erected across the stream, making the whole encampment appear like a new city built on two sides of a river. Italians occupied the one side, Germans the other. Here the emperor caused the four most re- nowned lawyers of that time, Bulgarins, Josias, Jacobus Hugolinus, and Hugo de Porta Ravennate, to revise, collect, and correct all the laws of the various cities of Lombardy into one common statute-book. “And when these laws,” said Frederick, “ shall once have been given, there shall be no further talk about the law, but only judgment rendered according to the law.” The Lombards did not entirely approve these new laws,. Frederick Barba rossa . 125 I 1 Avliich fixed all legal matters on a fixed basis ; whereas, before, the laws had been so irregular and disordered that each party to a cause took the law in his own hand, and sought to gain by violence what the law kept in a state of perpetual uncertainty. Nevertheless, things passed off pretty quietly ; even the Genoese — strongl}^ on the Ghibelline side — made a special compact with Frederick, stipulating exemption from taxes, but pronouncing themselves ready to take the oath of allegiance. If Frederick had not sent his army home imme- diately after the subjugation of Milan, his terms with Genoa and Venice would unquestionably have been far more severe ; as it was, he made as fair terms as he could with both cities. /But this enforced peace did not last long ; and, while Milan prepared for a new struggle, the pope, Adrian IV., became more and more unfriendly to Frederick — mainly because of the constantly growing power of the German emperor, but partly, also, on account of the Countess Matilda’s possessions, which, by a previous agreement, had been assigned to Welf VI., an uncle of Frederick’s, who, however, leaving others — amongst them the pope himself — to take possession of the greater part of Matilda’s vast estates and valuables, had taken for himself only a small portion. Thus there had arisen a series of complicated disputes regarding the title to Matilda’s possessions, and Frederick, in revising the Lom- bardian laws, was called to pass upon that title. He decided that his uncle, Welf VI., the brother of Matilda’s husband, was lawfully entitled to all of her estate. This had caused great ire on the part of the pope, and led to a very angry correspondence ; the pope at the same time stir- ring up the cities of northern Italy to another revolt against the Hohenstauffen rule. To illustrate how far this animosity between the emperor and the pope had grown at this time, let me quote the fol- lowing correspondence between Adrian and Frederick. Adrian, in writing to Frederick Barbarossa, says : “ The Holy Bible promises to every one who honors his 126 The Western. father and mother long life upon earth, and threatens with destruction every one who shall disobey this command. It says, further : ‘ He who puts himself on high shall be low- ered.’ Hence, dearest son of the Lord, we are astonished that thou dost not show us the proper reverence, and dost not keep thy sworn pledges ; that, in thy waitings addressed to us, thou placest thy name before our own ; that thou re- quirest fealty only from those who, after all, are only chil- dren — that is, from bishops — and takest their sanctified hands in thy own, whilst thou lockest the doors of thy churches in their face, and even refusest them admit- tance into thy cities. Awake, therefore ; awake, lest, in venturing after what belongs to another, thou losest thy own.” To which Barbarossa replied : “ Frederick, by the grace of God Emperor and Augustus of the Eomans, desires the pontifex of the Romish Church to attend only to that which Christ has begun to do and teach. The law of justice allows to each one his own, and we are determined not to cede any of the rights which have been transmitted to us by our ven- erable ancestors. What temporal power had the Church at the time of Constantine? Only through Constantine’s mild- ness did the Church obtain peace and freedom, and whatsoever the popes may now possess they hold only as presents from the kings and princes. If, in our letter to you, we place our name before your name, and allow you to do the same in your letters, we do nothing out of the way, as you ought to have known from the study of ancient writings. When your bishops protest that they are only God’s children, and yet take from us our royal rights ; when they refuse to acknowledge lien’s rights and lien’s oath, we are unable to find any reason for this course of action, expressly since your and our Great Teacher (who received nothing from kings, but generously gave away all He had) voluntarily paid taxes to the emperor for Himself and Petrus. Thereby He set you an example which 3^011 should follow, and a doc- Frederick Barharossa. 127 trine which you ought to take to heart : ‘ Be ye taught by me, for I am gentle-hearted, and humble of heart.’ Hence, let those men either renounce all possessions and incomes, or, if they find it so better, let them give to God all that belongs to God, and unto Caesar all that is Caesar’s. We closed our churches and cities against your cardinals because we found that they were not preachers, but robbers ; not friends of peace, but spoliators of coins ; not men who improve the lands under their hands, but insatiable collectors of gold. When- ever Koine shall send us embassadors of the kind which the Church needs, who will bring peace, enlighten the people, and kindly assist the afflicted, we shall support her in every manner. * * * this we were compelled to write to you, since we saw" that arrogance, this abominable beast, had crept up even into the chair of St. Peter. Attend, therefore, in the right manner to the peace of the Church, and all will be w^ell wuth you.” Frederick had thus scarcely put order into the affairs of Lombardy when he found himself almost at wuir again, and foresaw the necessity of quenching all such uprisings against the imperial rule for the future by one special and terrible example, and for that purpose chose Milan, as the center of all insubordination against imperial rule ; and Milan soon gave him an opportunity to carry out his plan. Learning this, Adrian, to increase the strength of his party, sent circulars to the Lombardians encouraging them in their resistance to Frederick, made a treaty wdth William of Sicily whereby the hitter agreed to support the pope, and sent letters to several archbishops in Germany urging them to stir up revolts against the emperor at home. The Ger- man prelates, however, kept true to Frederick. As the opposition of the Lombardians to the new system •of taxation — accepted solemnly by them on the Roncalian fields — increased under papal and Milanese provocations, Frederick found it necessary to order new troops from Gdr- 128 The Western. many to fortify Lodi and Como — ^the cities which had suf- fered more than all the others from Milan — and renew his friendship with all cities that were favorably inclined toward him. Having achieved this purpose, he sent his two faith- ful embassadors, Pfalzgraf Otto and Chancellor Kainald, to Milan to demand of that city why it had elected consuls, or podesta (mayors), without the prior nomination of those officials by the emperor. The Milanese replied that the treaty of August, 1158, between the emperor and Milan, allowed the Milanese the right to elect their own mayors, and that the emperor had merely power to confirm their nomi- nations. The German embassadors replied that the later code, accepted by the Milanese themselves, had changed the former treaty in that respect completely. After several attempts to come to an understanding, it became evident that it was impossible to arrive at an agreement. The Ger- man embassadors thereupon retired to their place of resi- dence, but not before the object and end of the conference had become known to the people of the city, who imme- diately formed themselves into a mob, and, following the embassadors with the cry of “ Death ! ” “ Death ! ” began throwing stones through the windows of their dwelling and trying to force the doors. It was only due to the arrival of the consuls in the nick of time that the mob was finally dis- persed. The consuls appeared sincerely distressed, and implored the embassadors to pardon this violent outbreak of the people, remain with them until some agreement could be made, and, above all, not to bring the matter up before the emperor. But the embassadors concluded not to trust to the Milanese, and, having made their escape in the night, rode off to inform the emperor of their adventure. F rederick was violently excited. “ Milan,” said he, “ has trod into the mud the very sacredness of embassadors, which even barbarians respect. Their repentance has changed into stub- bornness ; their obedience into rebellion. Such outrage can Frederick Barharossa . 129 originate only in the wickedness of many, and punishment must, therefore, be levied also upon many, and with sever- ity, according to the law.” Without proceeding to extremities at once, however, Frederick awaited new reinforcements from Germany. The citizens of Milan, also, did in no way diminish their labors in constructing new defenses, and even making arrangements for attacking the expected besiegers ; for they knew their lot beforehand. Frederick had announced, after consulting the best Milanese jurists, that the city of Milan should be put un- der ban, owing to the non-appearance of their officials before the emperor, after several summons ; their goods and valu- ables should be open to plunder, their persons subjected to servitude, and the city to destruction. The Milanese, how- ever, did not await the issue of this manifesto, but, on April 16, 1159, moved with a considerable force upon Trenzo, one of Frederick’s cities. The news reached the emperor at Bologna, whilst celebrating the festival of Easter. Imme- diately Frederick advanced with his army in support of Trenzo, but came too late, as the city had already surren- dered. Frederick then returned to Bologna, having first destroyed all the crops, vineyards, and trees around Milan, and cutoff, so far as possible, the city’s means of communi- cation, thus placing it again in a state of starvation. While this caused great depression amongst some of the citizens of Milan, in others it awoke new heroism and patriotic reso- lution to defend the city to the last. To such a degree of desperation did these feelings impel the Milanese, that even attempts to assassinate the emperor were made. Mean- while, Frederick’s army continued to increase and, whilst keeping Milan well covered, he advanced with a portion of his troops upon Crema, which had been almost as bitterly opposed to the imperial rule as Milan, and had caused equal devastation amongst other anti-Milan cities. After a seven- months’ siege, Crema was obliged to surrender on January 27, 1160. The citizens, 20,000 in number, were permitted to 130 The Western. leave, and bring along as much baggage as they could carry. The troops of succor sent by Milan and Brescia to Crema had to leave without arms or bao;Oy tlae noble Emperor of Germany at their head. Him were to join, b}^ the sea-route, the astute Philip of France and Richard Cceur de Lion — most romantic of all heroes of romance, his strong- knit frame, light hair, and blue eyes almost a cop}^ of Fred- erick’s person, as Barbdrossa had been in his youth and manhood, and before age had whitened his hair and beard — with his gay troubadour friends from France, Gauceloii Faidit, Pierre Vidal ; aye, and, following in secret, his lady- love, La Dame de Fay el, the unhappy Chatalain de Coucy, all unconscious of the watchful jealousy of the lady’s lord, little dreaming that the heart which beats for the lady so tenderly will become her’ veritable food and cause of death Frederick Barharossa, 311 — for my Lord de Tayel has heard how the Compte de Rosillon punished his wife for loving the fair singer Guil- laume de Cabestaino:, Richard’s most favorite siiii^er. But the world-renowned Blondel was not with him, having stayed at home Avith Richard’s brother, Geoffrey Plantage- net, the father of unhappy little Arthur of Brittany. Fit companions of these troubadours from France Avere the Minnesingers of Frederick’s court — nobles and princes all of them, but all artist-like in the labor of constructing their verses and their music. One of the most gifted of them Avas the young Count Otto von Botenlauben, Avho had come to AAun the renoAAUied Princess Beatrix, the pearl of the- Orient, the reports of aaFosc beauty had inflamed this young German, even as the reports of the beauty of the Countess of Tripoli drcAv the gay young troubadour, GeoflVey Rudel , the bosom friend of Geoffrey Plantagenet — as Blondel Avas of Richard — oA^er the sea to Tripoli, in the shadoAV of aaRosc Avails the young man, having been seized by a serious illness on shipboard, died a SAveet death in the arms of the countess, Avho had hastened from her palace to see this strange, unknoAvn lover, brought to her from far over the seas on the Avings of death. Botenlauben met a better foidune. He married his princess, his pearl of the Orient, a daughter of the great French house of the Courtenay, and the castle Avhere he and his Avife lived on their return from the East can still be seen. Of his excellent songs the following may serve as fair specimens : crusader’s songs, by otto von botenlauben. I. ^‘Christ’s reward, were’t not the very greatest. Never would I leave her here to pine. Whom my heart greets earliest and latest. Whom I call the kingdom of heav’n of mine, Darling, who lives near the River Rhine, Lord, let thy grace upon us shine, Let me for myself and her yet win that love of thine.” Vol. 4, No. 3—21 312 The Western, “ Since his kingdom of heaven named his heart me, I have chosen him my God to be ! Now can nothing ever from him part me ; Oh Lord, be not angry, then, with me ! Sure, my thornless eye-delight is he. Born to be my joy on earth. Oh, see, Should he not return, my joy were dead hopelessly.” II. I have chosen sweetest woe to win me, And I’ll cherish’t o’er all flowers’ shine. He’s not wise who deems this folly in me ; Envy all times had its hateful shrine. Aye, through love I bear this pain and pine. It I’ve chosen mine, now be thou mine ! Do me as thou choosest, l^dy, for the power is thine. I recall to her the pledge at leaving She gave me ; and oh ! the pledge was strong. When returned I will abjure all grieving, Life would sicken stayed I absent long. She, for whom my heart so sore doth long. Holds me even with her love so strong. Like the nightingale that sitteth dead from her sweet song. Should I die from the great grief and anguish She works on me, ’twere an awful dread ! Let me tell whose fault it is I languish : ’Tis the fault of her love-mouth so red. If I lose her long, then am I dead ; E’en her dear and lustrous eyes grew red When I went to say farewell, and for her blessing prayed. IH. Art most welcome to me, my life’s comfort thou! My heart’s delight! Thou dearest man and my own Lord ! God I’ll ever praise for this, that He me now From grief has freed ; but also thy great faith record. For over me a state of grievous doubt did pass ; Thou hadst forgotten me so long, alas ! What holp me my beauty ? my high name ? Thou hadst forgot me all the same. Now my heart with many a joy beats glorious. Since with my arms thy body dear I held embraced. Dearest one, now tell me, art thou happy thus ? Thou told’st me ’bove all women thou deemed’st me most graced. Frederick Barharossa. 313 I gave thee on thy faith and on thy virtue, dear, My crown of jo}^ my flower, my youth’s bloom-year ! Alas, many an evening-yearning’s sigh, ' Which kept me wake till day-lit sky ! One of the many incidents of this crusade, in its passage through Minor Asia, may here hnd record. . In a fight with the Turks, near Philomelinm, amidst the \ countless German knights of one of the troops towered the \ figure of a somewhat slender but powerfully built young knight, seated on a horse of rare vigor and beauty. The beard on his rosy face could not have been many years old, -tis it appeared when the stroke of a Saracen saber, cleaving open the knight’s vizor, exposed his young face ; and the full, blue eyes, now aglow with the passion of life and death, seemed almost too young ever to have looked or drank more than the faint flush of love’s first yearning. •On his shield of azure blue, its edges of gold and red, were painted three narrow black stripes, united by a line of blue set in silver, and running through them. He fought that day so bravely, so recklessly, that the attention of his fel- . low-knights Avas insensibly riveted on his feats, so that when, •j in inconsiderate pursuit of an enemy, he reined in his ex- hausted charger for a leap over a rather Avide ditch, and the panting horse, gathering in, tried to make it, but broke doAvn and fell into the ditch Avith its unhappy horseman, there AA^as a temporary stop of the* battle whilst, amidst great Availing, the troop hastened to rescue the body of their young companion. They found him crushed — dead. • A Avriter of Cologne, Godfrey (1162), has chronicled the . event in these Avords : “ Occiditur et ihi Fridericus de Ilusen vir prohus et nohilis, qui egregujc laudis et honestatis prce omnibus illo in tempore nomen acceperut. Qui quum in furcos viriliter desoeviret, unumque ex eis acrius insequeretur ^ equus ejus fossatum transiliens cecidit, ipseque suhsequens ruina expiravit. Super cujus morte tana in castris orta est moestitice^ quod omissa pugna omnes clamorem hellicum mutuaverunt in vocem flentiumF 314 The Western. Frederick voii Hiisen had, indeed, been one of the most popnlar of the knights in the German body ; and his skill in knight-minstrels}^ had attracted even the attention of the great emperor. He was a Siiabian nobleman, living not far from the Rhine, and had been much admired at home for his gifts of song. Parting for the crusade, he had bid painful farcAvell to a lady, from whom something else than want of reciprocated affection seems to have parted him ; very probably higher rank on her part. But, faithful to her, he continued, along the weary march of the crusade, to send her, by every opportunity, new songs of his pas- sion ; and these he sent, not by a regular love-messenger, or singerlein, but by letter in Avriting. A number of these, with other of his songs, have been handed down to us in the Manessean collection. On his dead body one of these songs was found ; and it was probably the ill-humor Avith the dear beloved for her constant refusal to accept his love — for, says he in one of his songs, though she has called me her ^Fneas, she does not Avant to be my Dido — Avhich finds expression in this song, by Avhich he AA^as led to that reckless exposure of his life on the Monday after Ascension Day, in the year 1190. This is a translation of it : THE crusader’s DP^PARTURE, BY FREDERICK VON HUSEN. My heart and body now ask separation, That have together stayed so long as one. To fight the heathen is the body’s passion, But to the heart a woman dear has grown ’Bove all the world. And now I grieve and moan That they no more will walk in joined procession ! My eyes, alas, have caused this tribulation. And this sad quarrel God can end alone. Since I the heart cannot well turn aside now, Without still leaving me more sorely grieved, I pray to God that He bid thee abide now Where thou most surely wilt be well received. Alas, but how may’st thou there be relieved ? How durst thou venture with such woe to side now ? Who is to help thee turn my grief’s great tide now. So sure as at thy side thy love achieved ? Frederick Barharossa. 815 I thought I should be free from all this trouble When I the cross of God took upon me. Indeed, ’twere right, and I’d with peace quick couple. But that my steadfastness forbids it be. By rights I should be full of life and free. Howe’er my foolish will might blow and bubble. Now, see I well, my will cares not a stubble How things may chance to me ; ’tis fate’s decree ! Let none accuse me that I am unsteady. Because whom erst I loved I now bear hate. Howe’er I her implored, backward, ne’er read}^ She did as if she understood not quite my strait. It seems to me her word I can but rate Like summer weather here — the changeful lady! I were a fool to humor her, and ready Believe her still — ’tis, lady-love, too late! Here we may also as well mention two other noted Min- nesingers who accompanied the great crusade of Barharossa : Count Frederick von Leiningen and Reimarthe Old. Count Frederick, a noble of great repute — who boasted dating back his descent to a certain Prince Eniich (Emerich, Embric) I, under the Roman emperor Severus, A. D. 210, and whose lineage is still in existence at the present date — was as beau- tiful a singer as he was famous for his deeds of war. There had descended upon him something of the wild spirit of one of his forefathers,^ the dreaded Rhenish Count Emich, who joined the ill-fated crusade of 1096, and, putting himself at the head of a desperate band of some 20,000 ragamuffins, plundered and laid waste Hungary and Bohemia with unpar- alleled rapacity and cruelty. All sorts of wild stories were set afloat concerning his misdeeds. It was said that his band carried along a goose and a goat, filled, it was given out, with the Holy Ghost, under whose direction their out- rages were committed. But their wanton cruelty came to grief at last, at the siege of Misen])urg, where a panic fear seized the whole band. Emich fled with the rest of his band, and soon after meeting death, his spirit was compelled to haunt a mountain near the city of Worms, where, clad in 316 The Western. red-hot iron armor, he and his crew were often seen reviewing and asking the passers-by to pray for their accursed souls. But with all his bravery, which won for him the special mention of an old, unknown poet who celebrated Land- grave Louis V. of Thuringen’s deeds in Barbarossa’s cru- sade, Frederick von Leiningen had one of the gentlest hearts, and was a poet of deep feeling and delicate skill. The only one of his songs which has been left to us is one of the sweetest in the whole Manassean collection of Min- nelieder. The simple piety of the two last stanzas of the poem, which are composed in the then universally popular form of a dialogue between a knight and his lady-love, before the knight’s departure for the crusade, is very touching : DEPARTURE FOR THE CRUSADE, BY COUNT FREDERICK VON LEININGEN. Whose mood covets blithe gladness should Look out upon the budding wood ; How May in wondrous glory Of rich, warm color every guest Has clothed in his very best; The birds, at man’s grief sorry Prom their high mood full many a tone, As sweetly forth it launches, You hear ringing adown the vale. Pealing o’er all the nightingale, On green, leaf-covered branches. Yet me it needs to sorrow still ;• My heart pays toll on each joy’s thrill, While she her grace keeps folded; She who my heart bears in her own, Ah me, why leaves she me to moan ! God so her form has moulded That nor my heart nor all my mind Can think, how’ere they try it. How she could be more beautiful. This lovely lady of my soul, Who all my joy lays quiet. O Love, thou sweet, dear counselor. Counsel — and blessed be thou e’er — My heart’s queen, hear the entreaty! Fredericl^ Barharossa, 317 Counsel her to lend me her aid ; Counsel her to turn sad to glad; 0 lovely Love, show pity ! Since thou art lock and thou art bolt Of all my heart and senses, Counsel her, for ’tis sorely time ; My comfort, weal, with hers must chime ; 1 burn in thy fire’s trances ! And must I thus depart from her. Without her kindly, gracious cheer? Ah, woe, what grief weighs on me ! It fills my life with sore dismay ; Mercy, thou blessed woman stay ! And look not cold upon me ! Soften a little, pray, thy mood. And with red mouth say, greeting. Nought but four words, and these alone Shall lift my soul to rapture’s throne : “Farewell till happier meeting!” “Farewell till happier meeting, then ! God keep thy life and soul from bane ; Thy weal and fame forever! If thy return can haste my prayer. Suit, and entreaty, God knows, dear. My prayers shall resten never. Since thy departure is to be, Two hearts with thee thou bearest; Both mine and thine, both full of woe ; . Sadly I mourn, love, thou shouldst go — Christ be thy guide, my dearest!” Reimar, surnamed the Old, by the Minnesingers, to dis- tinguish him from several other Reimars of that time, was, before his pupil Walther von der Vogelweide began to sing, undoubtedly the foremost knight-minstrel of that age. In early youth, a knight without money, he had entered the service of Leopold VI., second Duke of Austria, the son of Duke Henry YesthusynegodF for whose special benefit Austria had been made a dukedom when Barbarossa restored to Henry the Lion the Dukedom of Bavaria, which Duke Henry Yesthusmegod had inherited from his father. A favorite oath had given rise to this comicaf nickname, and it 318 The Western. would have been a great blessing if every Henry and Fred- erick of the countless principalities of the Germany of those clays had been considerate enough, for the sake of future historians and history-readers, to have thus invented an original oath for a second name and distinctive alias. Reimar soon distinguished himself in his art, and be- came the pet poet of Vienna. A simple-minded, noble soul, and true artist in every sense of the word; very properly preferring his art to the stupid breaking of lances, at the risk of his bones, in tourneys, or, still worse, to risk- ing his life in absurd battles for so-called glory. Yet his great attachment to Duke Leopold led him to accompany his lord on that Barbarossa crusade, wherein Leopold dis- tinguished himself greatly at the famous siege of Akkon, but also considerably disgraced himself by his quarrel with the lion-hearted Richard of England, and deeply so when, after his return to Austria, he made Richard a prisoner and delivered him over to Emperor Henry VI., who kept him confined till poor, faithful Blondell sought him up and sang to him the touching song, “Oh, Richard, oh mon roi ! L’universe t’abandonne,” which, on a far later occasion, sounded the death-knell of Louis XVI. The following songs will characterize the skill and poetic feeling of the old singer. The last and most beautiful of them laments the death of his beloved patron, who died by a fall from his horse, whilst preparing to join a new crusade, on the last day of the year 1194. The lament is in accordance with the spirit of the times, aptly put in the mouth of a loving woman mourning the death of her lover. CRUSADE SONGS BY REIMAR THE OLD. . I. The Lady^s Message to her Crusader. Dearest messenger, now hear, Thou art thus to act! Say this, If he’s well and of good cheer. That my life still cheerier is. Frederick Barhavossa. 319 Tell him that it is will He should never be of anything guilty — that would part us for our ill. Asks he my behavior, say That I live in happiness. If thou canst, lead from’t awa}^ Then I need not speech repress. I love him with heart full well, And would rather see him than the daylight — but this must thou never tell. Ere thou ever tellest him aught, How that I love him so dearl}^ Eirst look thou, and be now taught, All his ways observe thou nearly, Whether his love me true did stay ! Then, whatever may impart him pleasure — dearest messenger mine, that say. Speaks he of coming home to abide, Wouldst thou well rewarded be. Tell him that speech to avoid AVhich he ere while spoke to me ; Then may I him look upon. Why will he me always with that worry — which can never- more be done ? What he wants, look, that strikes dead. And does many a life destroy. Pale without a shade of red It. fades woman — passion’s toy ; Love, men call it ! But, O men. Rather should you unlove name and call it — woe him who it first began ! That I’ve said so much, much more Than I meant, now me annoys; I was never used before To such burden as now lies In my heart with woe down-weighed. Now, list: thou must never, never tell him — what I here to thee have said. II. The Lady and the Messenger. ^‘Tell me. I’ll reward thee neatly, Hast thou seen the dear knight? is it true? Does he live, and lives he fitly. As they say, and as thou told’st me, too ?” 320 The Western. “ Dame, I saw him, glad with joy, And his heart stood, as you ever bid it, high.” “Pleasure I forbade him never. So but in one thing he keep recluse. This I pray to-day and ever ; It’s a prayer which he should not refuse.” “Dame, now trip not in your speech ! He says all is done that should be — each thing, each !’' “List, he promised, o’er and o’er it. That he’d never sing a song again, Unless I should ask him for it !” “Dame what time I left, so did he then ; And you surely must have heard ” — “Alas, if I ask him now. I’ll rue the word. “Yet, if I do not implore it. Then I lose in him my happiness ; And the people’ll curse me for it, That from all the world I keep such grace. Everywhere care glooms my lot ; Alas, now I know not, shall I do’t or not ? “ That we women win not ever Friend by speech, unless they’re so inclined. Grieves me. Court him, I will never. Steadfast women hurt unsteadfast mind. Were I, as I e’en not seem, * Unsteadfast, then, if he left me, I’d leave him.” - III. Song of the Crusader. The day I put the cross on me I chose my thoughts, discarding some. To fit the sign most properly. And as true pilgrim might become. And then they seemed to me to God all given. So that their very feet seemed to His worship riven. But now they claim their own will, and alone go as before again. And now this grief’s not mine alone, but also grieves sore other men. In all things else I should lack naught. If but my thoughts would keep more staid ; That God whom here to serve I ought. They do not so to praise lend aid ' As I require, and as ’t would be my glory. They still keep straying back to some old story. And think that I’m to pleasure given still, as I was hitherto — Oh Mother, Maid, check thou their bent, since I cannot, whate’er I do. Frederick Barharossa. 321 Not that these thoughts I’ll ever quite Forbid t’xplore their own thought-land ! I allow them all things that are right, But ask them, on the other hand. That, after both our friends they’ve greeting given. They should return and help atone my sins to heaven — Then be them everything forgiven that they’ve done to me of ill ; But I fear their deceitfulness, and that they’ll try to cheat me still. Blessed is pleasure ! Blessed he Who may a part of ’t win him aye ! Albeit I now from it am free. Yet have I seen everywhile the day, When e’en the whole night long it would me flurry ; But now 1 have forgotten that with other worrj^! The steps are broken on the ladder, that me then to pleasure led ; And no one can lead back me thence, unless my will and I lend aid ! IV. Homeward from the Crusade. Methinks love’s going to come to me ; My heart soars up in play and glee, My mood swings up to cheerful joys. Like to the falcon, as he flies. And like the e^le turning ! The friends that I left mourning. Oh, blessed I, if I then find As I left them, in body and mind! Good ever 3 ^thing about her is ! Oh God, do Thou but grant me this. That I may soon be with her ; Lead me, then, safely thither ! And, if of care she has any kind. Grant I maj’ it scatter — e’en as she must clear my mind I Then may we quaff true pleasure ! Then blessed I the whole night long — [could one wish dearer treasure ? V. On the Death of Duke Leopold VI. They say that summer is here now, That pleasures new awaken. And that I ought joy to my heart restore. But counsel me and tell me. How? Since death from me hath taken — Oh God ! I cannot get o’er it evermore ! 322 The Western. What need I to go in search of mirth ? Since all my mirth’s sole lord, Leopold, lieth in the earth! Whom I saw mourning ne’er a day. And lo, the world in him has lost As never in any man so great — so sad a loss it had for aye. Poor woman I! I felt so well When’ere I thought of him. And how that all m}’ weal was in him wrapt ! But now, that I no longer shall Have him, a misery grim Over what life I yet may live has swept. He, my rapture’s mirror, he is gone I Whom I for summer, eye-delight had chosen me and won, Him I must learn to do without ! When I was told that he was dead. Straightway the blood rushed from my heart, and all my senses put to rout. From cheerfulness bid me abstain; My dear lord’s death, ah, me I Tells me to bid it farewell evermore; And since him I can ne’er regain My grief kills me. Oh, see ! How all my mourning heart is still so sore ! She who mourns him always, it is I! Oh, that the ever blessed man could live and I could die ! But he is gone ; what do I here ? Be merciful to him, oh God ! More virtuous guest drew ne’er yet to Thy host of heaven near ! The unhappy end of this third crusade is known to all. Barbarossa fortunately did not live to witness its disastrous conclusion. On the march, false news was brought him that his son (Henry YI.) was dead. Tears trickled down his now snow-white beard, but as soon as he could compose himself he cried out, “My son is dead, but Christ lives! Forward I” After most vexations marches over the terri- tories of the Greek Empire, deceived at every step by the cunning treachery of the Emperor Commenius, Frederick, at the head of what little remained of his army, was never- theless advancing in triumph, after having stormed and taken the capital of the Sultan of Credi, when he was Letter on France. 323 unfortunately drowned in attempting to cross a river. But in the heart of the German people his memory continued to linger for ages, and imagination transported him to the KA^ffhaeuser c^e, Avhere, sitting on a stone bench, and leaning his arms on a stone table, he still awaits the coming glory of a happy, reunited Germany, for it is a grave error to suppose that the Hohenzollerii Empire has as yet real- ized that ideal. It not only still lacks integral parts of Germany proper, but, above all, individual political freedom and that full religious freedom without which the conflict between the German Empire and the Boman Catholic (j^hurch can never And thorough settlement, and Avhich has io happily protected our own republic from a like disas- trous conflict. A. E. Kroeger. * LETTER ON FRANCE. VICTOR HUGO AND HIS CONTEMPORARIES IN VERSE AND ART. Victor Hugo stands a head and shoulders above all his contemporaries in mental height except George Sand, whose fervid, flowing eloquence, dramatic vividness of char- acterization, and S3nnpathy Avith all oppressed classes, lifted her to an equal level as a literary artist. Alfred Musset perhaps approached more nearly than the others, by his sensibility and originality, which rendered his poems, though full of a certain romantic melancholy, more akin to nature than any utterance Avhich France had heard from her poets for centuries. But the rest, Gautier, Baudelaire, Leconte de Lisle, M. Lafayette, are all cold-blooded, scientific rather than crea- tive, given to analysis, polish, carving, Avith exquisite deli- cacy, it is true, but the tools are guided by a hand that feels 324 The Western. no thrill of any poetic fire leaping in its veins. They believe nothing, they revere nothing, they love nothing, except, perhaps, art, with the cool selection of a cultured taste ; their hopes are not ardent, except when, as in M. Lafayette, a social purpose and a political aim seem to arouse some masculine vigor of tone. They bring before you always the artist, his studio with its well-arranged Oriental stuffs and silken folds hanging in studied ease, its veiled lights and softened shadows, its tools ; and one never breathes freely, or hears the ringing of spontaneous melody, or catches a glimpse of wild grace or merriment, as in the old Greek world which they affect to adore. Even M. Coppees’ idyls are those of closed gar- dens and well laid-out grounds. Theophile Gautier well entitled his poems “ Emaux et Camees,” for in every line is the touch of the chisel and polishing tools ; and Catulle Mendes, in his “ Midnight Sun,” and Leconte de Lisle, in his poems of “India,” too artfully dispose contrasts and effects to transport us with the cold, weird snow-light of the one, or the glow and odor of the other. As for Charles Baudelaire, he dissects, analyzes, investigates, every human emotion, good or evil, woe or joy. We see the same spirit in their art : in Corot’s soft, shad- owy, idyllic landscapes, with their subtle studies of the relations of color ; in the elaborate technique of Andre and Meissonier ; in the numberless pictures of court scenes and classic subjects, where the gorgeous costumes, exquisite textures, costly jewels, sparkling wines, shining bronzes, wonderful effects of light and shade, stand iu bold and sen- sational contrast with some grim and ghastly theme of death or old age, as in the “Death of Nero,” “ Son Eminence Grise,” “ The Christian Martyr,” etc. Here is again the same careful study, exquisite workmanship, dramatic con- trast, but no fire, force, vitality ! It is but art ; not life. Both in artist and verse- writer (for we can scarcely use the old, divine name of poet, which Homer, Shakespeare, Letter on France. 325 and Dante bore, for sueh as these) we find the same tone of eastern scenes and effects. In Dore’s painting, “ Find- ing the True Cross,” the whole scene glows with Oriental sunshine and color, and upon the jeweled miters and gold- wrought garments, the swinging of censers, the long ranks of the armed crusaders, beats a noonday light and splen- dor. All the rich and fantastic coloring of Diaz is Oriental ; and on the walls of the salon you see Arab sportsmen fly- ing their hawks, the rest by the palm trees of the desert, the slave-market', the bazaar of the East. In Leconte de Lisle’s poems you hear, as a recent critic beautifully says, the sj'stemical stepping of the Hindoo bearers, and perceive the strange, rich odors of tropical forests. The names of his verses, the “Sleep of the Condor,” “The South,” “ The Jungles,” “ The Fountain of Lianas,” are redolent with such glow and still rest, of such springing freshness amid parching heats, such thick and shadowy retreats from hot noon, as the lands of the East and South only show. All this is artistic, but it has no vital strength. The school of art and literature in France which possesses stamina and endurance is the sympathetic school, which boasts the name of Millet, with his grand epics of labor dis- played in his pictures of the working and agricultural life of France ; of Breton and Frere, whose homely scenes have a tenderness and power which the cooler analyst of emo- tion never reaches ; of Kosa Bonheur and Jacques, who enter into the lowly lives of animals, and portray their days with the power of life. In literature. Sully Prudhomme shows a tenderness and insight that promises much ; the author of “The Attic Philosopher” describes with loving minuteness the innocent pleasures and cares of a quiet life ; and George Sand has done for the peasant in words whjit Millet’s canvas has accomplished in art. It is here, in earnestness, sympathy, feeling, that Victor Hugo shows his true power. He writes for the people, lie feels with them, he loves them ; therefore his writings are 326 The Western, full of aspirations and hope; and he says: “ Let us look always toward the dawn, the blossoming, the birth ; that which falls encourages that which arises.” (“93.”) And again, in the same work : “ Each of those degrees — father, mother, city, country, humanity — is one of the rungs of the ladder which leads to God.” He thrills with the power and life of the new age, but is not faithless to the old herit- age ; while he speaks of the quickening power of a great city which civilizes, he does not forget the rest of the coun- try which is the universal mother ; and he holds humanity as the great ancestor of all. “ Les Miserables,” unreal, sensational, dramatic as it may appear to the more quiet reader of English blood, is filed with an earnest pity for all classes that sulfer, with a genuine endeavor to comprehend and ameliorate their situ- ation ; nor is the sympathy that embraces Javert, the police- man, inflexible, severe, and Jean Valjean, the escajoed con- vict, narrow or one-sided. Victor Hugo’s own life, his enjoyment of the household, his tender love for his sons, both of whom he has followed to the grave, his gentleness and devotion to his two delicate grandchildren, have taught him the great lessons of love with deep reality. We see the little footsteps of “ le petit Georges” and his sister, Jeanne, in many a work of this threat author. What is more touchino^ and artless than the little ones in “93” who hear the boominof of the i^reat cannon and lisp a soft mimicry of the sound? In “ Les Miserables,” even the gamin — the urchin of street-corners and alleys — is painted with the vividness and accuracy of one who has listened not unlovingly to his audacious repartees and acute words. But in “ Cosette,” the little, forsaken, motherless child, trembling in the dark of the forest, hearing strange rustlings and movements in every swinging bough or breaking twig, peopling the shadows with undefined and vague figures — there is the touch of one who has made the child’s world, The Soul ’5 Complaint of the Body, 327 the chikrs soul his own. Nor should we envy the reader who could reach, without delio’ht, the climax where the poor little creature suddenly hiids herself the rich pos- sessor of a wonderful and beautiful doll. In such passages as these we forget the writer to love the man, who, with tears scarcely dried for his beloved sons, is at once father and mother to the little children left in his care, and who spends hours in amusing them with recitation and storv, nor ever wearies of the little troubles and petty amusements of their infancy. E. F. Morley. THE SOUL’S COMPLAINT OF THE BODY, From the Anglo-Saxon. BY MYRON B. BENTON. Much it behooveth Mortals, each one, To ponder whence moveth The Soul ever on. Death, cdtning, smiteth Midst terror and dole ; His stroke disuniteth Body and Soul. Long the Soul waiteth Ere it shall go Where the Lord’s hand mateth With weal or with woe ; As its pilgrimage, slowly It wandered from birth — Painful and lowly, Toiling on Earth. As e’en night swift fleeteth ; Then, wailing aloud, The Ghost coming meeteth Its body in shroud. Vol. 4. No. 3-22 328 The Western, There winters three hundred Shall o’er it be hurled — If the Lord hath not thundered The End of the World ! So weary, then speaketh The wan, chilly Ghost ! Cold utterance wreaketh Upon the low dust; O dry Dust, dreary one. For me little strife Or care hadst thou, weary one, All thy long life ! Now in earth darkly Thou makest thy home — Lying so starkly — Rotting in loam ! Little was heeding Thy life upon Earth Of thy Soul ever speeding Its journey swift forth. EQUALITY OF THE SCHOOL SYSTEM. I propose in this paper to introduce, by wa}" of general discussion, a subject which has attracted my notice, and upon which I have bestowed some reflection, as one who for a long time was connected, in different capacities, with our school system, and who still feels a deep interest in its vari- ous workings, and especially in its direct and remote tend- encies, not only upon the people, but also upon the social and political institutions of the country. I, however, intend this as nothing more than an introduction of the subject, which others can follow up with fuller details and with a more elaborate discussion, if they shall deem the subject of sufficient importance. In the observations which I am about to make I shall have reference to the school system of the United States, or, perhaps I should rather say, to the school systems of An Imjoroved English Alphabet, 341 'of spelling reform — East, West, North, South — are laboring to bring out an alphabet beautiful and simple in form, and adapted to our eveiy-day wants in writing and printing. The old proverb, “ Words are the coin of fools, but the counters of wise men,” needs to be ground deeply into the public consciousness. There are so many persons who really deify onr present uncouth and barbarous orthography that it is necessary to convince them that the forms of our words are not sacred things. Most of these forms are crystallized 1)lunders. But in this age, when improvement and progress is the order of the day ; when improved implements and machinery increase production an hundredfold ; when steam- ships, steam-cars, and telegraphs bring the ends of the earth into close proximity, it becomes a prime necessity that the forms of written lano:uao:e should be reduced to the minimum degree of simplicity. According to our standard dictionaries, there are about forty-four distinct elementary sounds, which must be care- fully discriminated in order to pronounce English with accuracy and elegance. This includes diphthongs. To rep- resent these forty-four sounds we have only twenty-three letters, k, q, and x being duplicates. For want of a suffi- cient number of signs, we have resorted to the use of digraphs and trigraphs, which have become so numerous and indefinite as to necessitate the learning of each word separately — an almost endless task. To illustrate : The twenty voAvels and diphthongs, Avhich one must discriminate in pronouncing words according to the best authorities, are represented by forty-two letters and combinations of letters, without taking into consideration the number of times that e, i, u, and y are used as consonants. These forty-two combinations represent the vowels in 133 different ways. Now, the great task imposed upon children in learning the Avritten language is the almost insuperable difficulty of learning when a certain combination or letter has a given -sound. For instance, the sound of long e is represented in 342 The Western, twelve different Avays, viz. : Be, pique, poeaii, foetus, read, bee, seize, people, key, grief, quay, Ypres. If the same- combination did not note other sounds, the difficulty Avould be lessened ; but e notes five sounds, i notes eleven sounds, ai notes two sounds, oe notes two sounds, ea notes seven sounds ; ee notes three sounds ; ei notes six sounds ; eo- notes seven sounds, ey notes three sounds, ie notes six sounds, nay notes one sound, and y notes five sounds. Now, a child, in order to learn to read, must reall}^ learn fifty-two arbitrary signs for the same sound. Hence the real gain in having a single sign for each elementary sound, and for each sign to note but one sound, Avould be in this case 5100 per cent. In some other cases it Avould not be so lai-ge, but on the A\diole this qiLinquaginta-]}Vv(i\xt\o\\ ( fiftAdbldness) of signs is the real cause of difficulty, and is the impediment to be overcome. Owing to this great confusion in the use of signs, a vast amount of time and money is annuall}" squan- dered. It is estimated that two years, at least, of eveiy child’s life is consumed by this waste of learning to read and spell ; and, since the average time spent in school is about three years, two-thirds of the precious time of the school life of the child is actually Avasted. The effort to learn to pronounce and spell our English Avords is so great that the form of language must be made prominent, to the neglect of the sense of Avords and elegance in diction. Grammar, Avhich in other languages teaches orthography, etymology, syntax, and prosody, has become an ineffectual instrumeut of culture, as it no longer teaches pupils to speak and AAu-ite correct English. One able Avriter estimates that 15,000,000 of school years are Avasted in each generation, in the United States alone, through our conglomerate orthography, and another that $15,000,000 are for the same reason annuallv Avasted in primary instruction. If a phonetic method* of Avriting and printing AA^ere adopted, better results than AA^e noAA^ get in this city could be obtained at an actual annual saving of $200,000. The youth of this city might thus, at