PRICE TEN CENTS mtsm SISPILINCOLN'S mmm FAVORITE |>®:<>:£k>::<>: ic(^:o:^:<>: oh, why should the :o::o::<$::& HYMN. »:o:»::o: Spirit of Mortal be Proud The Biblio Company New Jersey ::s*s:<>::<$i< :<$:«r*>3>:e* ::0::< :<>::<>:ar0:a>::< :o:::o::o::< :o:$>::<>::v* ♦▼♦♦▼♦ ♦▼* ♦▼♦ ♦▼♦♦▼♦ ♦▼♦ «* Digitized by the Internet Archive in 2012 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/lincolnsfavoriteOOknox Lincoln's Favorite Hymn Oh, Why Should the Spirit of Mortal be Proud. 1924 The Biblio Co. Pompton Lakes New Jersey 7^ LINCOLN'S FAVORITE HYMN. The poem Mortality, by William Knox, was a special favorite with Abraham Lincoln, up to the period of his death. Indeed the poem, or hymn, was often ascribed to the pen of Lincoln. A mournful, melancholy poem with its familiar line "0 Why Should the Spirit of Mortal be Proud," remained throughout President Lincoln's life the favorite expres- sion of his own melancholy nature. Lincoln never went far afield in the walks of literature. He knew his Bible well, and was fond of Burns, Milton and Shakespeare. These with the poems of William Knox were his literature. WILLIAM KNOX. William Knox, a Scottish poet, was born at Firth, Roxburghshire, 17 August, 1789, and died at Edinburgh, 12 November 1825. He was educated at Lilliesleaf and Musselburgh. In 1820, his family settled in Edinburgh, and there Knox, as a young man, became a jour- nalist. Two years before he had published his Lonely Hearth and Other Poems. In 1824, appeared The Songs of Israel, followed in the year of his untimely death by The Harp of Zion. A complete edition of his poems was published in 1847, and has long since been out of print. 6 The verses of Knox are pervaded with pathetic and religious sentiment. Scott con- sidered Knox superior to Michael Bruce, especially in The Lonely Hearth. The hymn Mortality, or more commonly known as 0, Why should the Spirit of Mortal be Proud, is found in The Songs of Israel. MORTALITY. why should the spirit of mortal be proud ? Like a swift-fleeting meteor, a fast-flying cloud, A flash of the lightning, a break of the wave, He passes from life to his rest in the grave. The leaves of the oak and the willow shall fade, Be scattered around, and tog-ether be laid ; And the young and the old, and the low and the high, Shall moulder to dust, and together shall lie. 9 The infant a mother attended and loved, The mother that infant's affection who proved, The husband that mother and infant who blest, Each, all, are away to their dwelling of rest. 10 The hand of the king that the sceptre hath borne, The brow of the priest that the mitre hath worn, The eye of the sage, and the heart of the brave, Are hidden and lost in the depths of the grave. 11 The maid on whose cheek, on whose brow, in whose eye, Shone beauty and pleasure — her triumphs are by; And the memory of those that beloved her and praised Are alike from the minds of the living erased. The saint who enjoyed the communion of heaven, The sinner who dared to remain unforgiven. The wise and the foolish, the guilty and just Have quietly mingled their bones in the dust. 12 So the multitude goes, like the flower and the weed That wither away to let others succeed ; So the multitude comes, even those we behold, To repeat every tale that hath often been told. For we are the same that our fathers have been; We see the same sights our fathers have seen; We drink the same stream, and we feel the same sun, And run the same course that our fathers have run. 13 The thoughts we are thinking our fathers would think; From the death we are shrinking our fathers would shrink; To the life we are clinging they also would cling; But it speeds from the earth like a bird on the wing. Yea! hope and despondency, pleasure and pain, Are mingled together like sunshine and rain; And the smile and the tear, the song and the dirge Still follow each other, like surge upon surge. 14 Tis the twink of an eye, 'tis the draught of a breath, From the blossom of health to the paleness of death, From the gilded saloon to the bier and the shroud : — why should the spirit of mortal be proud ? 16