ILLINOIS ;:::i:r;icAL SURVEY THE STREET OF FORGOTTEN MEN Ten Years of Missionary) Experience in Chicago By JOHN VAKfDE WATER Superintendent of "The Helping Hand Mission" Chicago, III. Wm. B. Eerdmans Publishing Co. "The Reformed Press" GRAND RAPIDS. MICHIGAN LUTH. CH. OF THE RESURRECTION Li^llARY OAK FOREST, ILLINOIS 60452 , HUT. Mr. John Vande Water FOREWORD THIS BOOK was written at the request of many friends of the Helping Hand Mission. Especially Mr. Wm. B. Eerdmans urged the writing of this book on the ground that a very good way to promote interest in the cause of Christian Missions is to tell of the actual ex- periences of the workers in their own field. We have tried to present to our readers a series of unexaggerated pen-pictures which will give them a true conception of the kind of people with whom we are laboring, and of the various effects which the gospel-message has upon them. It was not our purpose to give a complete and orderly account of our experi- ences in the Helping Hand Mission, nor to pre- sent a history of this institution. Neither have we sought to relate experiences that were very exciting. Our purpose was not to write a thrill- ing, but an edifying book. We claim no literary merit for these sketches. Our only hope and prayer is that they may find favor with our Christian people, and that the perusal of these pages will give them a better insight into the great spiritual need of those to whom w,e are bringing the glad news, into the difficulties which confront us, and especially into the divine power of the simple gospel-story, which to some, is a savor from death unto death, but to others, a savor from life unto life. In the preparation of this book the author has had the hearty co-operation of Rev. H. J. Kuiper, pastor of the Broadway Avenue Chris- tian Reformed Church, Grand Rapids, Mich., Prof. S. Volbeda, Th. D., of Calvin Seminary, Grand Rapids, and Mr. Theodore Jongsma of Chicago, to whom grateful acknowledgement is made for the valuable services they have ren- dered. May the Lord use this simple little book for His glory! JOHN VANDE WATER. INTRODUCTION DEAR READERS : / T GIVES me great pleasure to write this Introduction upon request of my friend, Mr. Vande Water, Superin- tendent of the Helping Hand Mission of Chicago. The author hardly needs an introduction. He is well-known to a host of people in various parts of our Church terri- tory. Those who have not heard him speak have, no doubt, heard of the splendid work which he is doing in the Mission entrusted to his care. The sketches contained in this book are designed to give the readers a true view and sympathetic understanding of the work in which the author is serving Christ under the auspices of the Chicago Christian Reformed Churches. The Mission Superintendent has wrought the stamp of his personality so deeply into his book, that those who know him personally will be able to identify him on every page. It is like renewing acquaintance with him to read his account of the work of his Mission. These pages were not printed, however, to arrange for a visit with the worker. Their task is to bring the work itself closer to your mind and heart. No doubt, you are already interested in the work of the Lord in which Brother Vande Water has been engaged for the last ten years. If the reading of the book is bound to leave any impression, it is that of the dire need of gospel-work among the unhappy people of his Mission territory. It certainly gives us joy that the Chicago churches are so loyally sustaining their missionary representative in the needful and noble work to which he has given his life so whole-heartedly. As you read these sketches you thank God for the work that is being done by the Helping Hand Mission, and feel prompted to invoke God's continued blessing upon it. The book is well adapted to deepen and strengthen your love for Missions among the apostates of our central metropolis. The work done to reclaim the unchurched may well weigh heavy upon our hearts. Apostasy is alarmingly rife in the land. On every hand we meet with godless educa- tion, anti-Scriptural theology, deformed churches, worldly church-members, faithless pulpiteers, and dangerous theo- logical professors. Much of what pretends to be Chris- tianity is decidedly Christless. If godliness be profitable unto all things, its denial certainly must be fraught with loss and shame. The pitiable people of Brother Vande Water's care are in many instances proof that the Church has not adequately functioned as the light of the world and the salt of the earth. God's people should do at least three things to stem the tide of infidelity and anti-christianity that is rising higher every day. They should stress positive Christian instruc- tion from the kindergarten to the university. They should be a city of God built on a hill, seen from afar and a beacon to the dark world surrounding it. And lastly, they should address themselves far more than they have done to the solemn duty of seeking the wayward and wandering sheep, in order that, by the help of God, those now straying may return and find rest and security within the fold of the Great Shepherd. This book is published for the purpose of stimulating interest in the work of the Helping Hand Mission. May the gracious blessing of God richly attend its publication and reading. May it enjoy a wide sale. And may the work of its esteemed author give abundant occasion for rejoic- ing to all who love God's Kingdom and to God's angels in heaven, for many years to come. S. VOLBEDA. Grand Rapids, Michigan. PART I OLD MADISON e id X be .5 J2* "v X O CONTENTS Page Introduction, by Prof. S. Volbeda 5 Foreword, by Mr. J. Vande Water 7 PART I OLD MADISON The Missions on Madison St 13 The Main Stem 16 The Hobo's Prayer 22 Jack of All Trades and Master of None 26 "I Am Not a Bum" 35 What God Made Out of a Glove-maker 39 Poor Clara 46 Two and a Half Hours in the Mission Hall 51 PART II OUR SLUM DISTRICT Street Meetings 59 Too Much Religion 66 In the Clutches of Sin 72 Pattie and His Wife 83 The Cat and Bird Woman 88 Why I am What I am 95 What I was and What I am Now by the Grace of God .. 101 She Burned the Bible with a Curse 109 I Have No Time 116 "Don't Talk to Me About that Stuff!" 123 "Mama, I Am So Cold!" 127 Things We Emphasize 130 THE STREET OF FORGOTTEN MEN 13 THE MISSIONS ON MADISON STREET MISSIONS are a plenty on old Madison Street. Here and there we find as many as two or three in one block. Most of these Mis- sions are for the men who wander aimlessly up and down the street, who want nothing to do but loaf. I am sure that if all the men who hang out on Madison Street would attend the Missions, it would be more than necessary to open sev- eral new ones. Many of these Missions are doing good work, and some are doing better work than others. All Missions, as you well know, are not con- ducted alike. The Gospel in some of these Missions is represented as something cheap. Sin, as the cause of man's separation from God, is overlooked; only a loving Jesus is proclaimed. Sometimes they even go as far as to fairly drag men, who are under the influence of liquor, to the altar, and often they are pro- nounced "saved" before leaving it! The meet- ings consist mainly of testimonies and song, and the preaching of the pure gospel of salvation is often forgotten. On the other hand, social service plays a great part in the work. We will 14 THE STREET OF FORGOTTEN MEN admit, however, that social service does have a place in mission work, but not the chief place. The first and great thing is to point out to man that he is lost, ruined by sin; he must realize his sinful condition, and cry to God: "Be merciful to me, a sinner, and save me for Jesus' sake." There are very few Missions which make Christian work among the families their aim. This is a sad fact, but nevertheless true. There is a crying need among the families of the slum dis- trict for the gospel. Thousands of men and women, boys and girls, are hell-bound, and there are but few to show them the Christ who died, that those who believe in Him may be saved. However, there are other great problems that confront those who labor in the slum district. Houses of ill fame are found here and there, and what to do with them, how to wipe them out, is a problem which has not yet been solved. The reuniting of broken families, the proper care of the children, and cleanliness in these homes, are but a few of the many problems that need serious attention. There is but one rem- edy for them all, and that is the blood of Jesus Christ, God's Son, which cleanses from all sin. Thus family work is the chief work of our Chi- cago City Missions. Our first effort is to win the family for God and Christ. The Church of Jesus Christ must he awak- THE STREET OF FORGOTTEN MEN 15 ened to see the awful conditions that exist and must take a firm hand in the spreading of the glorious gospel-message to those who are in the clutches of sin. The Christian Reformed Churches of Chi- cago had their eyes opened by the grace of God, to see at least some of the pressing needs of the slums. They have opened mission sta- tions in these parts in the name of the Lord, with the solemn purpose to win souls for Him. As we go from home to home we experience many things which we believe cannot but open the eyes of the readers to the great need of the work. It is then our aim to give some of our experiences in our work among families. Some of these are sad, others humorous, still others pleasant, and not a few very encouraging. No doubt, all or the great majority of those who read this book, are connected with a Christian church and know well the way of sal- vation. These pages will teach them nothing about that Way which they do not know. But men sometimes lose their relish for the Word of God, when they have long been familiar with it, even as the Israelites lost their relish for the daily manna from heaven. May the articles that follow help our readers to relish more keenly that Bread of Life which is often un- appreciated when it is plentiful. 16 THE STREET OF FORGOTTEN MEN THE MAIN STEM HOBOES? If you don't know just what they look like, take a stroll down Madison Street, which is called the "Main Stem." Every hobo that comes into Chicago is introduced immediately to Madison Street, with its cheap restaurants, flop-houses, pool-rooms, and cheap nickel shows, and it usually does not take a hobo very long to find the places where he can get a "free feed" and a "flop" for the night. Missions on Madison Street are filled with hoboes and men without homes, especially during the winter months. They are not there because they have a desire for the Gospel, but are only seeking their physical comfort, a warm place to stay. Most of that class of people have little or no use for the Gospel, and if it were not for the lunch they expect to get, they would move out at the first sight of a gospel-meeting. Hoboes can be divided into two groups: I. Hoboes because they must be. II. Hoboes because they want to be. 1. A man who is a hobo because he must be, is the fellow who for some reason or other, becomes "broke," and is "down and out." THE STREET OF FORGOTTEN MEN 17 Therefore, in order to get along, he must first sell or pawn his watch; then his overcoat and suit follows the same course. He lives in a cheap lodging-house, and eats cheap meals, for in- stance: soup, bread, potatoes, hamburger steak, and coffee all this for only twenty cents. In the end, however, his pocket is flat he is penniless and homeless. How he does hate to be in such a condition but he must be a bum ! However, a man who is a bum because he must be one, does not remain such any longer than is absolutely necessary. He makes it his business to find work as soon as possible, and earnestly tries to keep himself clean. A man who is a bum because he must be, is quite easily distinguished from the other class. He has self-respect, is willing to do work of any nature, and is thoroughly ashamed of his condition. He shows himself more than willing to get out of the rut he has fallen into. He wants to, and sincerely tries to be, a man. A man in this class does not even care to associate with the fellow who is a bum because he wants to be, tries to ignore him entirely, and even dislikes to sit with the man who is a bum by choice. The attitude of this class first mentioned, toward religion is, on the whole, more favor- 18 THE STREET OF FORGOTTEN MEN able than that of the second class. Quite a number of these men carry a Bible with them, and freely make use of it. 2. A hobo because he wants to be, is an alto- gether different proposition. He is in a class not hard to distinguish from the first class named. A hobo once said to me : "I was born a bum, I live a bum, and I shall die as a bum," which is not far from the truth. Another one said something like this: "The alley is my bed, the curb my chair, and the cheap restau- rant my eating place, and if there is no money to buy something to eat, we find plenty in the garbage cans." The man who wants to be a bum is usually very dirty. His hair is uncombed and un- washed, almost dirty enough to stand of itself. As to his face, it is often anything but pleas- ant to look at. Deep hollows and lines are seen, telling their own story of a hard, fast life. As to taking a bath, I think he might collapse if he got a real good scrubbing. If he has the cash, he sleeps in the cheapest joints he can find. He does not care if they are "crummy," or lousy, for if the bugs become too numerous for ordinary comfort, he takes off his shirt in some alley, hangs it over a fence, and picks off the offensive things. As to his clothing, he usually wears it until it falls off his back. 20 THE STREET OF FORGOTTEN MEN Quite a large percentage of this class are moonshine drinkers. They hardly have a decent piece of clothing on their bodies, yet they must have a bottle of moonshine on their hips. In the summer they are to be found especially in the alleys, on the docks, and along the lake front. They work a few hours a day, in order to get a few dimes to see them through. Others again, make it their business to "bum" every- thing they need. As they go along the streets they can be seen picking up cigar stubs; then they go to a place, which they call Snipe alley, cut the ends off the stubs, split them, and lay them out in the sun to dry. In this manner they keep themselves supplied with tobacco. For curiosity's sake, I took one of these men down into the clothing department of the Mis- sion one day. I dressed him up just for the sake of finding out what he had in his pockets. Out came cigar stubs (both wet and dry), pieces of bread, cheese, meat, buttons, safety pins, nails, thread and needles; and when that fellow took off his clothing, we noticed his body was cov- ered with small sores. He was so lousy that we felt like stepping back a few paces, and we had to pick up his underwear with a poker in order to put it into the furnace. As to the respect for religion that this class of people has, we can only say that they have THE STREET OF FORGOTTEN MEN 21 precious little, or none at all. They look upon Missions and their workers as a "stunt" for making an easy living. Some of them even go so far as to call mission workers crooks, while others look upon the Missions as organizations that are in duty bound to help them in their every need. I get the impression that many of this class are gospel-hardened. In prayer, especially, lies our weapon. It is not only our talking to men, but also our talking to God about men, and for men, that will turn men to God. Let us not think too highly of our power to persuade men. For then we shall utterly fail. Only the voice of God can reach men who are dead in sin. And even the hobo is not fallen too deeply to be saved by the grace of God. 22 THE STREET OF FORGOTTEN MEN THE HOBO'S PRAYER JACK is a young man of about thirty-five years of age, a bright fellow in many ways, and to all appearances he comes from a good home. "When I was twelve years old," Jack said, "I beat it away from home, not letting my par- ents know anything of my whereabouts. I don't know whether they are dead or alive. I have surely had some hard knocks since I left home, and often wished I was back again; but I just didn't have the nerve to try to find my parents. I have done all sorts of work. Sometimes I had rather a hard time to land a job, just because people thought I was a bum. When I struck Chicago I was able to pick up some small jobs, but I soon found out that this city is no place for a man who does not belong to a labor union. Having no money for that, the best thing for me to do was to get what odd jobs I could." "I've traveled all over the country. Never did I bum a feed. Am willing to work and don't like to mix with that gang of fellows who are too lazy to work. I got down here on old Madison Street and you know what that is! I got myself a job in a barrel-house down the THE STREET OF FORGOTTEN MEN 23 street. Don't like it a bit, for I must clean up all the dirt around the place, and let me tell you that a bunch of drunks don't care how much dirt they make. It's a terrible place! They rob the drunks and fight. I see some ter- rible sights at times. It is no place for me, and I must get out of there. Have been going by this mission every day for the last two weeks. Now I'm on the way to the glass-house in the next block for glasses. They bust them by the whole- sale in the barrel-house. Oh, I am so sick of the job ! I don't like to live that way. I wish I could get away from it. Will you please help me to get away? Tell me how and what I must do." "Young man," we said, "have you ever thought of it, that God is able and willing to help you out of your difficulty?" "My mother used to talk to me about God. She told me it was my duty to love God, but I didn't care about it. For years I have heard very little about God. Tell me about Him." We pointed him to the Saviour, telling him that he must learn to know himself as a sinner, and find his salvation in Jesus. We proved to him from the Bible that if he came to Jesus just as he was and made an open confession of all his sins, he would surely find relief. "May I have that Bible?" he asked. "Have you no Bible?" 24 THE STREET OF FORGOTTEN MEN "No, I've neither had nor read a Bible since I left home." We gladly gave him the Bible, and prayed with him. Then he left, promising to find another job as soon as possible. The next day he stopped at the Mission for a little chat. This he did for several days. He was very much in- terested in salvation. Even while at work in the barrel-house he carried his Bible with him. About ten days later he came to tell me that he had a chance to get another job. "What kind of a job can you get, Jack?" "A fellow down the street offered me a job cutting ice and I am going tonight. I want you to pray for me before I go. I want God to go with me." Gladly we prayed with him and for him. When we had finished praying, he prayed. And this is what he said: "0 Lord, I come to you and ask you to help me. I want to get away from that barrel-house, Lord; and now God, I've got a job on the ice. I don't know what that ice work is, but you do. I am glad I got that job, Lord, so I can get away from that stuff. I know you are all over. Will you go with me on the ice? Then I need not fear. Forgive my sins and keep me. Amen." Jack left that same night for his new job. THE STREET OF FORGOTTEN MEN 25 He made sure that he had his Bible with him. We shook hands and bid him Godspeed, and Jack was gone. A few days later we heard from Jack, who wrote: "Things are moving along fine. Like my job. Enjoy reading the Bible. Pray for me." .Several times again we heard from him and we have reasons to believe that he is trying to serve God to the very best of his knowledge. * * * * Jack is not the only one we know who is in- terested in the truth of God. We know not how many are being brought to the Light through our work. Some time ago another young man wrote us a letter reading as follows : "A few nights ago I attended one of your open air meetings. I sure enjoyed the singing. The preaching hit me hard. I am a different man today. I believe I am saved. I am work- ing in the woods now in northern Michigan. Please send me a Bible at once." The Bible was sent, and gratefully ac- knowledged. If we sow the good seed of the Word, God will take care of the reaping. 26 THE STREET OF FORGOTTEN MEN JACK OF ALL TRADES, AND MASTER OF NONE IN A SMALL HUT, in one of our Western States, there were seated around the table, watching the last rays of the setting sun, a man and wife, with their son, named Bill. It is about this boy Bill that I wish to tell you. Bill is a great, big, husky fellow, about six feet tall, having shaggy hair and deeply set sharp blue eyes, broad shoulders, and long, loose arms. Bill said he came from a good home. His mother, he claimed, was a mighty fine woman, the best in the land, sympathetic, gentle, and a friend to everybody. His father was an indifferent kind of a man, caring little about anything, and coarse in every respect. He was a heavy drinker. When sober he was a good sort to get along with, but a devil when drunk. He always had booze in the house, and when Bill was around, and he usually was, he got his share of it, so that Bill was taught the love of drink while still in his teens. And still Bill says, "I came from a good home." When Bill was sixteen years of age, he be- came dissatisfied with the life he was leading at home, and wanted to see more of the world; so one night when all was quiet and his parents THE STREET OF FORGOTTEN MEN 27 were asleep, Bill softly stepped out of the front door, and started on his journey to see the world and to make his own living, with but a few cents in his pockets. From place to place Bill traveled, and not having a great surplus of funds, he often had to walk great distances, thus becoming weary and footsore; but never did Bill think of re- turning to his home. He was out on a new ad- venture and was determined to see it through. Bill worked off and on, doing odd jobs at the different towns he came to, but worked only enough to keep himself in "eat and flop money," as he called it, caring for little else. The time came that Bill took a stronger lik- ing for liquor. At first he was a very moderate drinker. He would not get drunk, only would take a drink now and then to be sociable, but alas, it did not take long before the drink habit got the best of him, and it would have been an unusual sight if Bill was not seen staggering down the streets. With all this, Bill managed to find himself a wife. She was a very quiet young woman, with a sweet and winning disposition. After a courtship of about a year, in which Bill gave up the habit of drink, they got married, and settled down to a quiet life on a little farm in Hinckley, Minnesota. Their home was built on 28 THE STREET OF FORGOTTEN MEN a lonely spot, with the woods surrounding them practically on all sides, and a river several rods from the house. There were no neighbors for miles around. When they were settled in their new home, Bill secured a job as a railroad man, and worked hard and steady for a number of years, supporting his wife and their three little chil- dren which were born to them. Happy were they together, and life seemed to go on smoothly. How fortunate that they did not know what disaster lay ahead of them ! One day while Bill was at work, a message came to him to hurry home, as his house and all the wooded land round about it was on fire. Needless to say, Bill dropped his tools and started with a rush on his way homeward. For miles and miles he hurried down the track, stopping only now and then to gasp for breath, and the nearer he came to his home, the more anxious he became. Hotter and hotter the at- mosphere grew, and Bill's heart began to sink within him. At last he came to the river bridge which he must cross, but it was gone, the flames having swept it away. What must he do? Wildly he looked about him, the smell of burning wood reaching him, and bringing him to his senses, making him realize that beyond the river were his wife and three children. THE STREET OF FORGOTTEN MEN 29 Without another thought he threw off his coat, and madly plunged into the water, which was steaming of the heat, and he began to swim across. He had all he could do to reach the other side, the heat stifling and weakening him, but finally he got there and pulled himself to the shore. He climbed on top of a hill from where he could look upon his little home. It was gone! With great fear in his heart he ran on and on, as fast as his feet would carry him. When he came near to the place which had once been his home, he suddenly stopped, as if shot. His eyes beheld the most terrible sight he had ever seen in his life. There, amidst the ruins and the ashes of what had once been their home, lay his wife, with a child in each arm, and the third one only a few feet away burned to death! They were blackened and burned beyond recognition. The mother lay in a crouched position^ ^s if she had made a last effort to get away from it all, but too late! The sight of this scene nearly drove Bill insane. He had no religion, thus no One to go to with this great sorrow. The loss of his dear wife and children, and in fact, of all that he possessed, drove him, in despair, again to drink. A year later Bill married again. This time, however, to a woman of little account. For some time they lived together, the one not caring 30 THE STREET OF FORGOTTEN MEN for the other, and both leading a reckless life. Bill soon discovered that his wife was even worse than he. She was not a drinking woman, but night after night she would roam the streets, running after other men. This was too much for Bill, and it got on his nerves, with the result that he divorced her. It only made her a worse woman, however, than before, as she became a public street-walker. After this experience it did not take long before Bill became a miserable drunkard and a tramp. For years he wandered about the country, spending his time in drinking and loaf- ing at public houses. Finally he landed in Chicago. On a certain day Bill stopped at the Mission and rented a small room at $1.25 per week. As long as Bill kept sober all went well, but when he got drunk we were compelled to put him out, according to our rule that no men under the influence of liquor are allowed to remain. When he again became sober he would come back, ask to be forgiven, and once more would be given a room. For a time all goes well, but the booze is too strong a temptation for Bill and he goes on another drunk. This takes place time and again. In the winter of 1922, Bill got a job playing Santa Glaus for the Volunteers of America, on one of the busy streets in the loop. At the same THE STREET OF FORGOTTEN MEN 31 time one of the Chicago daily papers was offer- ing a prize of Fifty Dollars for the politest man in Chicago. A newspaper-man stopped to talk to Bill one day, and after a lengthy and some- what trying conversation, Bill was picked as the politest man in Chicago. His picture was taken and printed in a prominent part of the paper, accompanied with a fine write-up, and Bill was handed a check of Fifty Dollars. For a time he was hailed as the politest bum on Madison Street. This was too much for Bill, so he decided to celebrate the event by getting drunk, and drunk he did get, so that within a few days he was again penniless. When Bill got over the Fifty Dollar spree, he seemed to realize that his whole life was a failure, and that if he kept on that way, he would soon be in a drunkard's grave. During this time Bill attended the meetings at the Mission whenever he was sober, and thus far it seemed that all the personal work done with him for his soul's salvation was in vain. However, now that he began to realize somewhat his desperate condition, he asked for prayer and instruction, taking an interest in the preaching, and he was talked to and prayed for more than ever. Finally he took a stand, de- termined to give up drink and all sin, and be- come a Christian. For some time things go 32 THE STREET OF FORGOTTEN MEN along smoothly in his life. He enjoys the meet- ings, he loves to sing, and read his Bible, but the devil hangs out his shingle for Bill's pet sin drink. He fights it for a time, but has not enough will-power to give it up. Poor Bill! He goes back to drink, and once more he is held in its terrible grip. One can't help but feel sorry for him. Bill then told us he was going to leave the City to work in a railroad camp, which, of course, is the worst place for a man like him to go. For a long time we heard nothing of Bill, and did not know whether he was dead or alive, until one day, when we were at the Poor Farm, visiting from ward to ward, whom should we see, but Bill! There he sat, in the corner by the window of one of the dining rooms, deeply engrossed in the study of Christian Science. He told us he had taken up Christian Science, and seemed to be quite absorbed in it. He stuck to this for a time, but at last saw the foolishness of this teaching, and he is through with it once and for all. Being a good worker and a big-hearted fel- low, Bill was taken from the poor-house to work for a well-to-do man. This job he held for but a short time, as an accident, together with the effects of the great quantities of moon- shine that he drank, caused his eye-sight to fail. THE STREET OF FORGOTTEN MEN 33 Again he came back to his old friend, the Mission, and talked of the good old days when his voice joined the others in the singing of hymns and the study of the Bible, but it's not all gone, he said, I still have some of it in my heart. He told me how he once made a Jew sit up and take notice through the singing of a hymn. One day while peddling, he stopped in a Jew shop and asked the fellow in charge if he would buy some of his goods. All he got was a rough answer: "No, get out of here." Bill politely said: "Thank you," and turned to leave. As he left he hummed a tune of a hymn he knew. He was just going to open the door, when the keeper of the store quickly called him back, asking: "Why do you take things so good naturedly?" "Why," Bill said, "God taught me how to do it." The storekeeper wanted to know all about it, so he told him the best way he could, what he had to do to get what Bill had. "I told him that he must believe in Jesus Christ," Bill said, "and pray from the heart, '0 God, be merciful to me, a sinner.' " Bill is truly sorry for his wasted life. He is no more a mocker of religion, as he formerly was. He told me how at one time he got down on his knees and let a personal worker pray for him, just to give the man a little satisfaction. Neither is it necessary to use "muscular Chris- 34 THE STREET OF FORGOTTEN MEN tianity" with him now. At one time he became so abusive and insulting, that it was necessary to knock him down and then have him carted to the police station. Today he is as meek as a lamb, with a pleasantness about him which is not of man, but of God. Now Bill says: "I am mighty sorry for my wasted life, and I do want to be a good man. I want to live for God and serve Him the rest of my days. I am away from drink forever. I have learned my lesson, and know that I am lost without Christ, and am bound to go straight." We are glad to say that Big Bill, as he is sometimes called, after a hard life of sin, is striving to serve God and seeking to spend the last years of his life in the service of the Master, and this is his favorite Bible passage: "The wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord." THE STREET OF FORGOTTEN MEN 35 "I AM NOT A BUM!' ""JV/TAY I talk privately with you, Mr. Sup- 1VJL erintendent? I am not a bum. I have been in the hospital for a long time. There was a time in my life when I was well fixed. When my daddy died he left me ten thousand dollars and his business. I had a wife, and as good a little woman as God ever let live. I also had two sweet little girls and we were happy. But one day the tide changed; my wife was taken sick and died. It broke me all up. Shortly after her death both of my children died and I was left alone. I became so discouraged that I did not care what happened. I fell to drinking, and in a short time I had lost all my money and my business. I stood penniless in the world. My folks turned me down." "I got myself a job as a telegraph operator and made good money, but I could not save a cent. I was a slave of drink and realized it, but too late. I figured I was about at the end of my rope. Wife and children, relatives and friends gone, I felt myself a hopeless wretch. I don't know what to do, something just seemed 36 THE STREET OF FORGOTTEN MEN to make me come to you. Do you think you can do anything for me? It is not money I am asking for. What I want is good advice. I want to be a better man." "I asked him if he had ever talked to God about his condition. To this his answer was: "I never thought of that. I used to be religious, but I had so many ups and downs in life that I lost faith in religion." We pointed out to him that salvation was his greatest need. We made clear to him that al- though all the world has failed us, God would not fail us if we trust Him. We assured him of God's help if he would come in the divinely appointed way. We read to him a few passages from God's Word. We quoted the promise of Jesus : "Him that cometh unto Me, I shall in no wise cast out." We told him of Paul who said he was the chief of sinners, and yet found sal- vation in Jesus Christ. We also told him of the murderers who were crucified with Jesus, and how one cried: "Lord, remember me when Thou hast come into Thy Kingdom"; and how Jesus answered: "This day thou shalt be with Me in Paradise." And finally we told him about the publican who cried, "God, be merciful to me, a sinner." With tears in his eyes he left. 38 THE STREET OF FORGOTTEN MEN This is but one of the many human wrecks we have to deal with in our work. There are thousands like him who are being tossed about on the sea of life, without God, without hope for this life and the life to come. Should the Christian Church not do more for the salvation of the many hopeless, helpless souls round about us? THE STREET OF FORGOTTEN MEN 39 WHAT GOD MADE OUT OF A GLOVE-MAKER WHAT a crowd! What were all those people gazing at so interestedly? If you had been walking along the streets in the slum district of Chicago, you would involuntarily have joined the throng that had gathered at one of the corners. There, in the gutter, was a young man, intoxicated almost to the point of insensi- bility. Vile words proceeded out of his mouth, and he cursed everything and everybody round about him. The men about him laughed, and the more they laughed, the angrier the man became. What a pitiable sight ! A man in the prime of his strength, wasting it in such a manner! At last a kind-hearted bum picked him up and away he walked with him, stagger- ing to and fro. The good-natured bum practically had to drag him to a place of safety and away from the curious gaze of the public. One Thursday night, while in the midst of my speech, the Mission door opened and in walked a stranger. I instantly recognized him as the man whom I had seen lying in the gutter a few weeks ago. After the meeting I made it a point to stop and speak to this man, asking him his 40 THE STREET OF FORGOTTEN MEN name, which was Harry, and invited him to come again. Harry came often to the meetings at the Mis- sion, and we learned that he was kind at heart and a lover of fun. One night, however, he came in far, in fact very far, from being sober, talking boisterously and laughing long and loud at his own jokes, which were not of the best. I took him by the arm, intending to put him out, but looking at him rather closely and steadily, I saw something in the eye of that man that I did not see in the eyes of the other men that I came in contact with from day to day. "Stop," some- thing seemed to say within me, "don't put him out, keep him here" and before Harry knew what I was about, and giving him no time to pro- test, I lifted him off his feet, and carried him up two flights of stairs. Upon reaching one of the lodging-rooms I gladly set my load down, took Harry's clothes off and tucked him in bed, giv- ing him a last warning "Don't you dare get out!" I did not get any response from him, since he was too dazed to answer and really did not know what had transpired; but for fear he might walk out during the night, I locked him in the room and put the key in my pocket. Harry was our prisoner for the time being. The next morning I opened the door, and there sat Harry on the edge of the bed, all THE STREET OF FORGOTTEN MEN 41 dressed and patiently waiting for me to leave him out. We went down stairs together into the office to have a talk. I had hoped to find out what we could do for Harry, to help him on to a better and far saner life. He told me he got married rather young, and the steady grind of a married man's life became rather a heavy load for him, and with no prospect of his bur- dens being lightened, he became downhearted and blue, and the best thing he thought for him to do was to take a drink in order to drown all his trials and troubles. He took the drink, but found, to his great disappointment, that his troubles were not lessened or drowned, but that they increased considerably, for when he came home "stewed", as he put it, "my wife would be waiting for me, and then the fun would begin, for she sure would raise cain with me." Harry soon got sick and tired of that, too, as one can well imagine, so in another effort to forget it all, he drank more than ever; and without any con- cern for his wife and children, he left his home and family to shift for himself. I talked with Harry for quite a while, point- ing out to him the evils of drink, that it would ruin his life and bring him very low, and telling him of a better life the life in Christ Jesus. After a pause he suddenly sprang from his chair, and said in a tone of disgust, and with intense irri- 42 THE STREET OF FORGOTTEN MEN tation: "I can't fool around here with you, lis- tening to that kind of dope. I've got to get a job if I want something to eat." Patiently I listened to him, talking to him kindly, and giving him his breakfast. When he left me that morning I asked him to come back again. In the evening, to my surprise, Harry re- turned, sober. He told me later that my kind- ness to him had kept him from taking a drink that day. For a long time Harry roomed at the Mission, and only once during that time did I notice that he had been drinking again. I took him to task, and said: "Harry, you have been drinking." He smiled and called me a "sharper." After being at the Mission four months, Harry came to me rather shamefacedly one day and said: "Van, I've kept the truth from you long enough. I simply can't keep it away from you any longer, and must tell you. Only a short distance from this Mission I have a wife and three children. I deserted them because of drink. I know I am a fool. I've been a fool all my life, and I can't stand it any longer. I have listened to you and others preach the gos- pel, and it has touched me considerably, and now I realize that my first job is come clean. So there, I have told you all." After the confession, with a dejected air, as if all hope for the future was gone for him, he sat down. THE STREET OF FORGOTTEN MEN 43 I asked him what he was going to do about it, but he was at a loss to know just what to do. Finally I persuaded him to write his wife a let- ter, which he did much against his will, but to this letter he received no reply whatsoever. Once more I asked him to write, which he at first absolutely refused to do, but after coax- ing him and showing him the necessity of it, he wrote a second letter. This last letter I mailed myself, putting a special delivery stamp on it, but neither did he receive a response to that one. A few weeks slipped by, and nothing was heard from Harry's wife. One Sunday afternoon a lady walked into the Mission, taking a seat well to the front. I wel- comed her, asking her name, which she gave very willingly. Harry was also in the meeting that afternoon, and as I walked to the back of the building, excitedly he grasped me by the arm, saying: "That lady that just came in, she is my wife." It was a most difficult job for Harry to tell me this, for he was all choked up, but nothing more was said. When the meeting was over I made it my duty to see that Harry's wife did not get out of our sight. I talked to her for a while and in- vited her to go into the inquirer's room. We talked together for a while and after a lengthy conversation she promised to give her husband 44 THE STREET OF FORGOTTEN MEN another chance to make good. I called Harry into the room, and there he came, trembling from head to foot, with a face as red as a beet. They stared at one another, but not a sound escaped from their lips. The silence became op- pressive. Finally I asked: "Well, Harry, here is your wife. What are you going to do about it now?" The strain was too much for Harry, and he broke down and cried bitterly. What a confession he did make to God, and also to his wife for the treatment he gave her! Words cannot sufficiently express what he said, but it certainly was a confession that came from the bottom of his heart. After this they kissed one another and made up, with the tears trick- ling down their faces, and we three got down on our knees and thanked and prayed to God to take care of them and their children, to keep them on the right path, and help them to live a life to his honor and glory. That very afternoon Harry and his wife returned home together, happy as could be. Some months later Harry stopped at the Mission to tell us some good news. It was good news, indeed, the kind that we love to hear best of all. This is what Harry said : "My wife and I are both converted. Jesus is our Saviour. We have both joined the Church and we have had our children baptized. Say, let me tell you, THE STREET OF FORGOTTEN MEN 45 that is a better life than fighting the booze. We are just as happy as can be." We thank God for answered prayer. Harry and his family are doing fine. He works every day, making gloves for others, and as he works he has the sunshine of God's love in his heart. 46 THE STREET OF FORGOTTEN MEN POOR CLARA IN JULY, 1919, a certain woman made her way to the City of Chicago in a coal car. When she arrived she roamed about the streets, with- out money, without home, and caring little where she went. One day in her ramblings she noticed a sign in a window which attracted her attention. It read thus: The Helping Hand Mission. A meeting was in progress so the woman walked in and sat down in one of the rear benches to rest a bit, for she was very tired and worn. At the close of the meeting we made it a point to talk to her, hoping to find out what we could do for her, since she seemed to be in trouble. We noticed that her face and hands were as black as coal, and asked if she would like to wash herself. Abruptly she answered: "Don't bother me. I am tired, hungry, and disgusted. Don't talk to me now." We waited for a short tihie and then again made an attempt to hold a conversation with her. We asked : "Is it work that you want?" "Work? I've run my legs off trying to find something to do. Nobody wants me, nobody cares for me." THE STREET OF FORGOTTEN MEN 47 We told her we knew of One who did care for her. "I would like to know who that is !" We answered: "God cares for you. His Word tells us that we may bring all our troubles to Him, that He is able and willing to supply all our needs out of His fulness. Did you ever ask God for a job?" "No." "I am sure that if you take your trials to God and ask Him for a job you will get one." "I don't pray." We impressed upon her mind the need of God. She informed us then that her name was Clara. "Clara," we said, "you must ask God for a job." "These words seemed to touch her and shortly afterwards she walked out of the Mis- sion. We lost sight of Clara until the following day, when about noon she returned. This time she was quite happy. "How are you today, Clara?" "Oh, I've got a job. I thought those things over which you told me, as I laid on a bunch of straw in an old woodshed last night, and I just said: 'God give me a job.' I went out this morning and got a job washing dishes in a res- taurant. I go to work at three this afternoon." 48 THE STREET OF FORGOTTEN MEN For a time all went well. Now and then Clara would attend the gospel meetings, but she again became discouraged, for she lost her job. This time, however, she was not without money, and she used it to become intoxicated. Coming to the Mission one day, in a drunken condition, she took the butcher knife from the kitchen table with the intention of taking her own life. We succeeded in getting the knife out of her hands, made her sit down and gave her a cup of strong black coffee. This, of course, made Clara very sick. We took her home and put her to bed to sleep off her drunk. A few days later she again came to the Mission, more reasonable than at any other time. We offered to do for her all we could to find her a job. To many places was Clara sent, but she always came back with the answer: "The job is taken," or, "they don't want me." There was only one thing left for us to do, and that was to make a job. She was given a letter of introduc- tion, together with an assortment of wall mot- toes, and then sent out into the neighborhoods of church people, who helped her greatly by buy- ing mottoes. One rainy day she stopped in at the home of the pastor of one of our Chicago churches, drenched to the skin. She was asked to come in to stay a few moments to dry her clothing and THE STREET OF FORGOTTEN MEN 49 have a bite to eat. This kindness Clara never forgot. The more she came in contact with Christian people, the more she was convinced that after all there was some who did care and were interested in her. For seven months Clara sold mottoes, mak- ing a fairly good living, even being able to lay aside a few pennies for a rainy day. By this time Clara had become quite interested in the gospel meetings. She was present at every meeting, and when she was in trouble, would come and tell us about it. But poor Clara! Her mind became unbal- anced. Sometimes the poor girl hardly knew what she was doing. One day while Miss Ter Borg was visiting her, she drove her from the room with a butcher knife. Since she had be- come dangerous it was necessary to bring her to an asylum. There we visited her several times. She was always glad to have us come, but at last became so tired of asylum life, that she ran away and came back to Chicago, walking a dis- tance of seventy miles. For more than a year she remained in Chi- cago, doing cleaning work, and getting along very well. Never did she neglect to attend the meetings and always she had a good word for the work of the Helping Hand Mission. 50 THE STREET OF FORGOTTEN MEN One day Clara disappeared. No one knew her whereabouts. We let a few days slip by, then went to her room to see if we could dis- cover anything which might serve as a clew. We found her belongings, amongst which was a Bible showing considerable wear, tracts, and a few gospels. Clara was by no means indiffer- ent to religion. Often she had talked of her love for Jesus, and her sorrow for the many wasted years. Now no one seemed to know where Clara had gone. Apparently she had left Chicago. A week passed by, when we received word from her mother, stating: "Clara is dead. Found dying in a rooming house in Michigan." According to the information we received, her death was somewhat of a mystery. Poor Clara! But, perhaps, she is not to be commiserated any more. We have hopes that she was no stranger to the love that is- stronger than death. THE STREET OF FORGOTTEN MEN 51 TWO AND A HALF HOURS IN THE MISSION HALL IT WAS a cold winter day, hardly fit for one to be out upon the street. Madison Street looked rather forsaken, now and then a few scantily dressed men walked hurriedly down the street, coat-collar turned up and hands over their ears, making their way to the Mission to find a place of shelter from the cold. It was about meeting time and we went down into the Mission hall. It was crowded with men. For a moment we studied the faces of some of them. What a story many a face told! One did not need to ask what their history was, for it was written on their faces. They told a story of mis- ery, excessive drinking, of homelessness, of in- sufficient clothing. Some of them did not even know where they were to sleep that night. A few asked to sleep on the hard benches in the Mission-hall, others asked for a bite to eat, others were fast asleep; some were talking to- gether and others were giving information as to what Mission gave the best "free feed", as they called it. Here and there in the hall sat a man reading his testament, but others furtively 52 THE STREET OF FORGOTTEN MEN drank from bottles of moonshine which they had in their pockets. Profanity was common. It is now about three o'clock. A few work- ers have come to assist in the Gospel meetings, and we go into the back room for prayer, asking God to give us the guidance of His .Spirit that we may sing and speak the Gospel aright. After a bit the player sits down at the, piano and be- gins to play; there is a stir among the men, those who sleep wake up, hats come off, and the first number is given, "Love Lifted Me." Some of the men get up and leave. They don't want to hear the Gospel! The Mission is alright for them to get warm in, but for the rest, no good; some even make sarcastic remarks before leav- ing. By the time we have finished the singing of the first song, there are about 50 or 60 men left in the hall. We sing again, read a portion of Scripture and pray. Once again we sing, and a few more leave; they enjoy the singing but don't want to listen to the preaching of the Gospel. We begin to talk on the words taken from Isaiah 55 : 6, "Seek the Lord while He is to be found, call upon Him while He is near." Some listen attentively, others settle down in their seats to sleep, and must be awakened repeat- edly. Others seem to listen but do not hear. A few pay close attention to what is said. With their Bible open before them, they listen to our c B 9 s 54 THE STREET OF FORGOTTEN MEN message. The "sermon" is short, and when it is finished we sing once more, close with prayer, and the meeting was over. Some personal work is done, of course, this one and that one is ap- proached on the question of salvation. Some- times the conversation is rather interesting, es- pecially when questions are asked. A few ask for a Testament. About 5 p. m. the Mission is about empty, the men are all gone to the haunts and "flop houses" for the night; those who have asked to be allowed to sleep on the benches sit around for a while, while others hurry to some other Mission for free coffee and a sandwich. Such is the life of hundreds of men who live on Madison Street. What a life! What a life! No hope for this life, no hope for the life to come. Careless and reckless about their bodies and souls, they are bound for a sinner's Christ- less grave. What great blessings we have, who were born and reared in Christian homes ! How thankful we should be, dear readers, that it has pleased God to save us and give us in our hearts the light of His blessed salvation. We, by nature, are no better than they; it is only the grace of God that we are what we are. .Shall we not, as followers of Christ, realize more and more what our duty is toward those who know not Him, those in the home-land as well as those in the dark lands of heathendom ? THE STREET OF FORGOTTEN MEN 55 If our hearts were truly filled with a passion for souls, how much more could be done and given for the extension of God's cause here upon this earth ! In closing there comes to our mind the words of a certain hymn : "Silver and gold, dear Lord I have not, but what I have I give, take me." May our prayer be to the Lord of sovereign grace, as we bow before His throne : Spread through the earth, O Lord, The knowledge of Thy ways; And let all lands with joy record The great Redeemer's praise. PART II OUR SLUM DISTRICT THE STREET OF FORGOTTEN MEN 59 STREET MEETINGS IN THIS large city of ours, there are many people who have no desire whatsoever to attend services in a Church or Mission hall. They absolutely refuse to put their foot inside of the building, giving all sorts of excuses, such as: "The Missions are fakers," "Religion is only bunk," or, "I stand as good a chance of going to Heaven as the fellow who always sits in Church." Because of the many people who cannot be reached in any other way, we conduct open air meetings during the summer months. These meetings are held in different parts of the slum neighborhood, and are conducted by a group of young people consisting of a few players, sing- ers, and speakers. Our only musical instru- ments are a small street organ and a drum. These things are necessary to attract the atten- tion of the people, and it does not take long before we have quite an audience gathered round about us to see "what all the noise is about." Our first stop for an open air meeting is on Peoria and Madison Streets. Here we find a large number of bums, both sober and drunk, 60 THE STREET OF FORGOTTEN MEN who sit for hours on the curb, talking, smoking and drinking, especially when the sun goes down. As soon as they hear the singing of the gospel-songs and the beat of the drum, some get up and move away far enough so that they will not hear the words that are spoken. Others come a little closer. After the singing, by which several people have been attracted to the corner, we speak to them concerning the things they need for their soul. How well I remember the night when a man threw a chair at me, which went over my head, struck an iron post, and fell with a crash into kindling wood! At another time, a man threw an empty whisky bottle from a third story win- dow. It landed directly behind a few of our faithful lady singers. One night, after singing a dozen or more songs, and when it seemed impossible to get a crowd, a drunk came to this corner. As we sang he commenced to dance, and say, how that fellow could dance ! A large crowd gathered in only a few moments! There were at least two hundred people. This gave us a fine opportunity to bring the Gospel to them. While holding a meeting on this same corner, on another evening, two young men, twenty- five and twenty-one years of age respectively, stood upon the curb, drinking in, as it were, every word spoken. At the close of the meeting, V cu w o O 62 THE STREET OF FORGOTTEN MEN the youngest man came to us, with tears stream- ing down his cheeks, exclaiming: "Oh that good old Gospel, it's the same as my mother taught me, but I left it !" The other young man handed us a letter, saying: "I intended to take my own life. I heard the singing and came over to see what it was. Now I see that what I was about to do is wrong." Both men were taken to the Mission, where we talked and prayed, urging them to give their hearts to God. We assured these young men of the great joy there is in salvation for those who believe. Now let us go to the tenement district. The gospel truck stops within a short distance from the corner. The workers form a half cir- cle, and soon we are ready to begin. Here we find hundreds of families who never attend a Church or Mission, whose children seldom if ever, hear the story of the way of Life. At the first sound of the organ and the drum, a large number of boys and girls come running out of the alleys. Windows are opened, and the men and women sit there to listen. On the corner stands a woman, her clothing half torn off. She is under the influence of liquor, and when she hears the singing and speaking, comes swaying to and fro toward one of the workers, handing her the last penny she has, stating that she THE STREET OF FORGOTTEN MEN 63 wants to be converted. Becoming rather too noisy, she must be led away. Across the street on the third floor of the building, a man sits in the window, trying to catch the words of the singers and the speaker. At length he comes down, walks up to one of the workers, asking : "Will one of you please come and pray for my wife? She is very sick, and I am afraid she is going to die." We promised to come as soon as the meeting was over. After the meeting we climbed up the old stairway, feeling our way up as best we could, for it was very dark. Upon entering the room our eyes immediately fell upon the sick wife, who was lying on an old bed in one corner of the room. What a deplorable sight she was! And such a room they lived in! Seeing a bottle of moonshine on the table, which stood in the center of the room, we asked: "Who does that bottle belong to?" "That's mine," was the quick reply of the man. "I take a drink of that every once in a while to forget my troubles. My wife also takes a little drink now and then." We soon discovered that drink was responsible for the woman's condition. We then told both man and wife of One who was able to help them in their troubles. Before we left we prayed with and for them. The next day the woman had gone into Eternity, her lot decided forever! 64 THE STREET OF FORGOTTEN MEN The husband continues to drink and to live with- out God. The gospel truck, with another band of wil- ling workers, travels on to a different corner. This time, a rather busy street. Greek, Italian, and Polish people gather around us, men, wo- men and children, even the saloon keeper, stop- ping to listen to the Gospel message. Next a Catholic priest comes into view, takes a few children out of the crowd, and sends them home. Men walk by, calling out at the top of their voices: "Shut up!" "Get out of hfere, you grafters!" Many other insulting remarks are made, but the meeting goes on. The good old Gospel is brought in story and song, and the children are told a simple Bible story. After the meetings gospel tracts, and testa- ments, written in whatever language the persons who receive them can read best, are given out to those who ask for them. Personal work is also done with as many as possible, and an in- vitation extended to all to attend the gospel meetings at the Mission. Children especially, are urged to attend Sunday School, Bible and sewing classes. Whenever this is possible, names and addresses are taken, so that later on we may visit them in their homes and have personal talks with them about the salvation of their soul. THE STREET OF FORGOTTEN MEN 65 The aim of all our street work is to get in contact with families in the district, especially those who refuse to attend a religious meeting, and above all to obey the behest of the Master: "Go out in the highways and byways and constrain them to come in, that my house may be full." 66 THE STREET OF FORGOTTEN MEN TOO MUCH RELIGION DOWN an old muddy alley, back of a row of half tumbled down buildings, live a num- ber of families who are poor and needy. A few of these seem quite religious in their way. They have a Bible in their home, a few religious pic- tures can be seen on the wall, and added to these the motto: "God bless our home," or another of the same kind. We stepped into the home of Mrs. K . for a little chat about the things one needs to know to live and die happily. "0 yes," said she, "we are Christians. We believe in God. Of course, we don't go to the Mission or the Church, but we can be just as good a Christian as those who go there. You know church takes a lot of time and when a person works all week he is glad when Sunday comes, so he can have a day for himself. You know too much religion is not good either." * * * * Mr. and Mrs. C . are next. They live in a two-room basement flat. When it rains the water runs into the rooms and judging by the looks of the floor one would say that this is about the only time it ever gets wet! The fur- The Old Muddy Alley 68 THE STREET OF FORGOTTEN MEN niture in this place is all home made, with the exception of one bed and an old rusty cook stove standing in the corner. The windows can boast of no curtains. Their only adornment is a newspaper tacked against the lower panes. Their two children are very dirty and uncared for in every way, the mother paying little or no attention to them. She allows them to do and run where they will. We asked Mr. and Mrs. C . about getting ready for eternity. Mrs. was the first to answer, telling us that the sooner she got out of this world the better. She said: "Life is not worth living, especially with a bum of a man like I've got! He only works half of the time and what he earns he blows for booze and leaves me and the kids starve. I do the best I can and live as good as I can and I think if a person lives his best, God will take him to Heaven." "Heaven !" exclaimed Mr. C ., "a fat chance you stand of getting there! My mother used to tell me that a fellow has got to be mighty good to get to that place, and you know right well there is not any good in you. You holler around here from morning till night, and you haven't got any religion." "I don't care for that stuff," answered Mrs. C ., "I've seen so much of religion that I don't want any of it." THE STREET OF FORGOTTEN MEN 69 Mr. C . told us he had religion and always did have some. "Of course, I am not like some people. I say my little prayer every night. I know I have one bad habit. I drink, but even when I am drunk I say my prayer. Isn't that a good thing to do?" "Well, we said," "let us begin with what you stated about your wife. You remember you told her just a few minutes ago, that she did not have anything good in her? That is what God says about both of you, in fact, about all of us. We all, like sheep, have gone astray, we have all turned to our own way. We all come short of the glory of God." "How do you know that?" asked Mr. C . We told him the Bible told us that, and the Bible is God's Word. "I never heard that before," he replied. "Have you a Bible in your home?" "No, we never had a Bible in our joint as long as we were married." We placed a Bible in the home and told them there was no salvation outside of Christ, and that the Bible told just how they could find Christ as their Saviour. They promised to read the Bible, although Mrs. C . said : "I will read it just for fun." 70 THE STREET OF FORGOTTEN MEN Now let us stop at the home of Mr. and Mrs. T . Walking further down the alley, we enter a dark hallway which leads to their living room. As we near the door of their room, we hear loud talking and not the best of language. We walk in and soon find out what it was all about. Their two children have been playing out in the muddy alley and then came in and walked on the bed; a few doves which were kept in the living room with them had been allowed to leave the cage, and to perch them- selves on the head end of the bed; the dog had gotten hold of a piece of meat he was not sup- posed to have; and the cat had been up to a lot of mischief. The room looked as if a wind storm had gone through it. Really we could not blame the mother for being angry, but the language she used in scolding to her children surely was not the kind that would help to im- prove their morals. After the mother had cooled down a bit we had a talk with her about her soul's need. While we were thus engaged her husband came home, a very rough looking man. He sat down on the bed to listen. "Well," said the mother, "I've had too much religion, that is all what is the matter with me; it was church, church, all the time. I am sick of it." The husband then expressed his opinion, saying that he never cared much for THE STREET OF FORGOTTEN MEN 71 church he did not trouble himself about re- ligion he had all he could do to support his family. We pointed out to them the need of salva- tion, and the awfulness of dying without Christ. "I don't believe there is a hell. Why, I have hell enough right here on earth." Again we proved to them from God's Word that they were wrong, and urged them strongly to livte a better life. Our urgings, howeVer, seemed to be without avail. Our friends were confident they were right in their way of think- ing and living. When, finally we quoted a text from Isaiah 55, where God says : "My ways are not your ways, and My thoughts are not your thoughts," they gave no answer. We extended to them an invitation to attend the meetings, to which they replied: "O yes, we'll come some day." Dear readers, there are so many thousands who are putting off salvation until a more con- venient time ! Let us, unto whom God has given the light, be up and doing. Let us do what we can to spread the gospel story everywhere. There is so much to do, and the workers are so few. 72 THE STREET OF FORGOTTEN MEN IN THE CLUTCHES OF SIN JACKSON BOULEVARD is one of the main thoroughfares over which the automobiles run to the loop. Thousands upon thousands of automobiles travel this road each day. On either side of this road you find long rows of buildings, and here and there old mansions which still show that in by-gone years they were homes of the rich. But today a great many of these homes have been converted into rooming houses for men, and light housekeeping-rooms for families. The people living in these places are of the poorer class, who are unable to fur- nish a home for themselves, or are of the kind which delight in moving from place to place, believing it is cheaper to move than to pay rent. In a district of this sort large sums of money are lost by the landlords or landladies, on account of their tenants skipping out at night, leaving a rent bill behind, or on account of those who are put upon the street, because they do not have any money with which to pay their rent. We will now stop and inspect one of these large, but old-fashioned flat buildings. Climb- ing two flights of stairs, and walking to the rear THE STREET OF FORGOTTEN MEN 73 of the building, we come to a one-room flat. Upon entering this room we first come in contact with a clothes line strung from one end of the room to the other, with different articles hang- ing thereon to dry. The room is not very large, eight by ten. Then the rosy colored walls and the bright green ceiling, with patches of plaster here and there, greet our eyes, and as we look about, we see that there is barely room to turn around. The furniture is not of the best. In the center of the room stand a kitchen table, two wobbly chairs and a rocker. In one corner stands a large unpainted iron bed, with but few covers, and scattered about the room are a dresser, a cupboard for the dishes, a gas-plate, and a sink. The room is so full that it would seem hardly possible to live in such surroundings. In this room lives a family of three, namely, a father, a mother, and one daughter, who is not yet able to walk. The husband, whose name is Joe, is about thirty-three years old, but ap- pears far older. That he has spent a number of years in riotous living, can be read plainly upon his flushed face, which originally would have been attractive, had not the small, piercing eyes given it a sinister appearance. He is a bright sort of a fellow, enjoying the privil- ege of a college education. He is able, and did at different times, hold good positions, but he 74 THE STREET OF FORGOTTEN MEN has a bad habit, which costs him a great deal of trouble and money the habit of drink. It has robbed him of all that he had. He told me bits of his life's story. "When I was young," he said, "I had the chance of my life. My dad gave me a good education and if I only would have minded my own business, I could be well off today. I got married when I was twenty-one years of age. A fine little girl I married! We had six children together, but that old booze has made a devil out of me. Why, I would come home all piped up, pound the stuffings out of my wife, push the children about, and then leave. The poor girl, she is dead now, and the children, God knows where they are; I don't. For a time I roamed the country, not caring where I went, spending every cent I made for drink. When 1 worked I made good money, yet I was always broke. Finally, I landed in Boston. There I bumped up against a girl named Mary. We got acquainted with each other, soon married, and moved to Chicago, and landed in this dump here. I tell you, it goes against the grain, but I have no one to blame but myself. I just can't leave the drink alone. I've tried it again and again, but there is always that craving for drink." Joe's wife, Mary, is a hot-tempered woman, as it did not take us long to discover while talk- rs TJ CO 76 THE STREET OF FORGOTTEN MEN ing to her, and is uneducated. She keeps herself at home, is a fairly good housekeeper, and is above the average women in that neighborhood, the majority of whom are generally running the streets, leaving their homes dirty. Mary is very witty, and talk? believe me, she can talk faster than any politician or preacher I have ever heard, but she is not very particular in the choice of her words ! Their baby daughter is a sweet, curly-haired blonde, the pride of their life, and they love her above everything else. It is the evening of a warm summer day. Mary is sitting with her child in her arms on the steps of the old, half tumbled down stairway in the back of the house, waiting for Joe to come home from work and bring her some much needed' money. Patiently she waits. The sun is sinking in the west, darkness is creeping across the sky, and the stars are twinkling above, but Joe has not come home yet. Mary is nervous, and angry, too. Going into their one room house, she lays her baby on the bed, and then down the steps she runs, to the street, look- ing this way and that way, but no Joe in sight! She only sees the coming and going of the many automobiles full of joyriders on this warm sum- mer evening, and not one of them perhaps ever stopping to think of the misery experienced be- THE STREET OF FORGOTTEN MEN 77 hind the red brick walls on either side of the street. Mary goes back upstairs to her room, now filled with rage. "I'll knock his block off when he does come home, the dirty old drunkard and bum! If he thinks I am a fool I will show him I am not!" The evening wears away into the night. Mary can wait no longer, and at last decides to lock the doors and go to bed. A rather sleepless night she spends, not because she is worried so much about Joe, but because she is too angry to sleep. At five in the morn- ing, being weary and worn with her night's vigil, Mary got up out of bed, dressed, and started down the steps once more in search for Joe. As she reached the step, her eyes beheld Joe lying at the bottom of the stairs, as drunk as he could possibly be. He had spent the night in the hall, not being physically able to climb the steps. Suddenly Mary's voice is heard: "Joe, you big bum, come up here." Joe does not move. "Joe, you old drunk, get up here I tell you !" Still Joe does not move. She goes to the bottom of the stairs where Joe is lying, takes him by the collar, pushes him about, shakes him up good and proper, until at last he some- what wakes up, and she drags him up the stairs, the best she can, into their room, where she lets him lie on the floor. Hastily she went through 78 THE STREET OF FORGOTTEN MEN his pockets, in search for the much-needed money. Her search, however, only netted her seventy-six cents and two bottles of moonshine. Seventy-six cents out of thirty-two dollars left! Mary was angrier than ever now, for she knew that it would mean no money to pay the rent with, no money for food, and no milk for the baby. She sat down in the old rocking chair, and cried as if her heart would break. She had reasons to cry. Poor girl, she needed a bit of sympathy, but she got none from Joe. Between her sobs she would say: "Joe, you bum, you old drunk, I am going to leave you!" After a few hours Joe finally woke up, looked around, and then saw his wife sitting in the chair. "Mary, Mary, how did I get here?" And then the war began. It went from words to blows. Mary ran from the house, down the street, and came panting to the Mission, saying: "Please, will you come and talk to my husband, cool him down? I want to get mine and the baby's clothes; I am going to leave him. I won't live with that old bum any longer." I advised Mary to return home, with the promise that I would come over shortly. This she did, and after an hour I went over. I climbed the stairs, walked softly down the hall that led to their room, and oh boy, what a noise I did hear. Crack! Crack! Crack! Cups and THE STREET OF FORGOTTEN MEN 79 plates, forks and spoons, were being thrown across the room at full speed. Opening the door, I walked in. The floor was covered with the broken dishes and forks and spoons were lying everywhere. The father and mother were both white with rage. The mother held her baby clasped in her arms to protect it, and the father was cursing and making all sorts of threats. I stood there for a time listening, hardly knowing what to say, and yet waiting for a chance to get in a word. Say, could that woman talk? She is the swiftest talking-machine I ever heard. Finally I managed to get in a word. "What's the trouble here, Joe?" I asked. "Trouble," he said, "all kinds of it, my clothes are ripped, the dishes are busted, and before he could say another word Mary cried out in a loud voice : "And you are busted, you old bum, you spent your whole pay for booze and I and the kid can starve." Anew the battle began. Joe became so insanely angry that he grabbed a milk bottle from the sink, took his wife by the arms and cried out: "I will kill you !" I then sprang between the two of them and knocked the milk bottle out of Joe's hand into the sink, breaking it into pieces. Mary grabbed me by the arm, crying: "Save me, save me," and ripped the sleeve out of my shirt, in 80 THE STREET OF FORGOTTEN MEN trying to keep a safe distance between her and Joe. I succeeded in quieting them a little, and in getting Joe to go out for a walk with me, to talk the matter over. It was necessary to cool him off before he would listen to reason, and for a half hour or more we were out. We surely did some walking, and then sat on the steps to- gether. After some hard talking I finally got Joe so far that he was willing to go into the room and try to straighten out matters. Upon entering the room we saw the landlady talking to Mary, who was telling her to cut that stuff out, or otherwise she had to get out, as she couldn't stand for that kind of business. I told the landlady that we had just come in to settle this matter, and invited her to listen in. This she did. Mary at first was unwilling to listen to anything that sounded like a settlement, but after a great deal of discussion they made up together, promising one another to do all they could to live happy. Now that the storm had blown over, and the sky seemed clear once more, it was the time to talk to them about the Name that they had so often heard in the Mission hall. Pointing out to them that both had greatly sinned, and showing them from the Bible that God must punish them because of their sins, and that Christ Jesus THE STREET OF FORGOTTEN MEN 81 would fulfill their every need, that He is willing to forgive our sins and to make us His children, we finally got them upon their knees not by force, but by showing them how wrong they were. Mary, Joe, the landlady, and myself, all got down on our knees and we earnestly prayed God for them, asking Him to show them the Saviour, and to save them. After prayer we talked with them a little while longer, and then left. A few days after this incident, Joe stopped in at the Mission to tell me how glad he was that I had knocked the milk bottle out of his hands. "I would surely have killed my wife, and I was sore enough to kill you for butting in. I am glad now you were there. You kept me from committing a murder." This gave us another opportunity to talk to him about salva- tion, and I think he realized something of the truth of the Word. Things went along fine for a long time. It looked as if all would be well. Joe came right home from work every evening, and on pay-day he brought his check home. All went fine, but Joe was trying to do these things in his own strength, instead of doing them as we urged him to, in the strength of God. So it was impossible for Joe to keep up his good behaviour. He soon went on a drunk worse than ever before, and 82 THE STREET OF FORGOTTEN MEN was gone for a few weeks. No one seemed to know where he was, and nothing was heard from him. When Joe again came home and went to his one room flat, he found the door open, but there was no sign of life. Looking about he noticed that all his wife's clothes were gone, and then he realized that Mary had gone. She had left him! Joe inquired among the neighbors as to the whereabouts of his wife, but no one seemed to know. The neighbors, however, told him of the death of their baby daughter, who had died during Joe's absence, and it was a great shock to him. Sadly he came to the Mission, confess- ing all, and we talked to him and prayed with him, but he simply said: "It is no use, no use. I am bound for hell." So today Joe is roaming about, a slave to booze or moonshine, without God or hope in the world. They both know the way, but walk not in it. How terrible it will be for a sinner to fall into the hands of a living God! Poor man, poor people, who cannot, or rather, will not, believe. Should our prayers not be, "O God, have mercy on their poor souls?" THE STREET OF FORGOTTEN MEN 83 PATTIE AND HIS WIFE IN AN OLD tumbled down little joint on Madi- son Street, lived Pattie and his wife. Pattie, who was a man, of all trades, did not earn much money; but his wife, a sweet and gentle woman, worked hard to keep the house clean and tidy as best she could for love makes even the poorest place sunshiny and warm. A dark shadow, darker than death, gathered over the home, however. Pattie learned the habit of taking strong drink and became a slave to it. He began to spend a large part of his money in the public houses, and his wife did not have the comfort she should have had. What a happy man Pattie was when he was filled with moonshine! He was one of those fellows who are not satisfied with a single drink or two. A quart or more was Pattie's portion, and after having spent all he had, bound for home, he would go in zig-zag fashion, singing at the top of his voice; and everybody in the neighborhood knew that Pattie was coming home. Upon reaching his house and stumbling up the stairs, Pattie would flop down in a half- wrecked arm chair, as was his custom, and drop off to a deep slumber. As long as his wife said 84 THE STREET OF FORGOTTEN MEN nothing, there was peace and all seemed to be well, but as can be expected, Pattie's wife could not always keep still, sweet and gentle though she was. One bright summer day, Pattie's wife sat by the window waiting for him to come home. Dinner was ready, and anxiously she watched for him. Soon she heard his voice, and saw him come swaying down the street. He was singing at the top of his voice, in a gay and careless fashion, as happy as could be. Pattie's wife was not so happy. She was sick and tired of seeing her husband in such a deplorable condition, so she decided to tell him a thing or two. Pattie was no sooner in the house and seated in his arm-chair, when his wife began. What a tor- rent of words flowed from her mouth! "Enough!" cried Pattie, and jumping out of the chair as best he could, he took hold of the first thing in reach, which happened to be the table, all set for dinner, when, crash! down went the dishes, and the table upside down on top of them. Pattie then pushed his wife into one corner of the room. Once on the rampage he could not be stopped, but commenced breaking the already half-broken furniture into kindling wood. The neighbors could not help but hear the racket, and a little girl who lived next door, a 0- 86 THE STREET OF FORGOTTEN MEN came running to the Mission, crying: "Van, hurry, come quick! Pattie is tearing down the house." Quickly I ran with the little girl to Pat- tie's house. The moment I stepped into the house I was greeted with an awful curse, and was offered the choice to either walk out, or be put out. I, of course, refused to go, telling him to sit down and behave himself. Instead of doing as I told him to, he came at me full speed, intending to knock me down. I again told him to sit down, or I would knock him down, and since he paid no attention to the request, I exe- cuted my threat. This was a case where a bit of "muscular Christianity" was needed. After this he went to sleep, and slept practically all afternoon. About five o'clock of the same day, I again went to see how things were getting along at Pattie's house. All was peace. We chatted so- ciably with each other for a while and before leaving I invited Pattie and his wife to attend the gospel-meeting that night. I hardly dared believe they would come, but when it was about time for the meeting to begin, there came Pattie and his wife, arm in arm. Pattie was quite sober and listened attentively to the sermon. From that time on, they both attended the meet- ings regularly, and Pattie tried harder than ever to get away from drink, but all of poor Pattie's THE STREET OF FORGOTTEN MEN 87 resolutions and efforts were in vain. He wanted to get right, but without God. To all appearances, all our talking to Pattie and his wife has been in vain. They have turned a deaf ear to it all, but we have the assurance that God's Word never returns void. Pattie and his wife have moved, and we cannot find any trace of them, but we trust that wherever Pattie may be, he has learned that the path to heaven is so narrow that you cannot carry a bottle of moonshine on your hip and get by with it. Lots of people get sore when their fellow-men try to bluff them, but they are willing to be bluffed by the devil. 88 THE STREET OF FORGOTTEN MEN THE CAT AND BIRD WOMAN IT WAS a dark, dreary, winter day. A cold northwest wind was blowing a gale and the thermometer registered eleven below zero. It was the kind of weather which makes people shiver, especially the poor, who usually are scantily dressed and underfed, and of which there are not a few in a large city like Chicago. As we go into the homes of the poor on such cold days, we find them all huddled up around the stove, or in bed, trying to keep warm. In this zero weather we called on a certain woman living not far from the Mission, who is known to some of the neighbors as the "cat and dove woman." What a name for a woman to go by, perhaps some of you exclaim, but allow me to explain, and then you undoubtedly will agree with the neighbors, that she was given a suitable name. This woman lives in an old fashioned house, one that had been built by someone of means, as everything in the home shows that it once was the beautiful residence of a rich man; but now it is uncared for and going to ruin. Still, it is a place of shelter for poor families. In one of the large rooms of this house lives this bird THE STREET OF FORGOTTEN MEN 89 woman, all alone. She makes her living by doing odd jobs here and there, and this natur- ally brings her into many parts of the city. As she goes to and from her work, her eyes wander up and down the street looking for stray cats, and every one she sees, she picks up and carries into her room. One can imagine what a collec- tion she accumulates. In talking to this woman, she told me she had as many as twenty cats in her room at one time. She added: "I love those cats and they also keep me warm at night, as they all sleep in bed with me. I just can't stand to see the poor things suffer. It does not cost much to keep them. I get ten or fifteen cents worth of neck meat, from which I make soup, and then I, and the cats, have all the soup we can eat. Then, they catch the rats which are running about the place. You know there are always a great many rats playing around here." Looking out of the windows I saw that the window sills were filled with doves, or birds as she called them. I asked her: "Are those your doves?" She replied: "No, but they are always here because I feed them. I love doves, too, and those poor things must be taken care of." "How do you manage to feed all those doves?" I asked. "Oh," she said, "I get all kinds of food for 90 THE STREET OF FORGOTTEN MEN them. I go down to the car-tracks where they unload the corn and wheat, and I pick it up and bring it home for them. Why, look here, what a lot of food I have for my birds." Upon seeing what she had, I was sure she had ten times more food for the birds than she had for herself. It was rather amusing to watch her as she cared for these animals. She went outside to feed the doves, cleaned the snow away, and the moment she threw the food upon the ground, there were at least fifty to seventy- five doves, ready to eat. They were very tame, and seemed to know her well. Some of them even landed on her shoulders. The cats were all fed in the house. About seven old plates were spread around the floor, and they looked as if they had never seen water, but this the woman did not mind. Upon asking her why she took such a liking to cats and doves, her answer was: "Did not God make them, and must we not take care of them?" This gave us a fine opportunity to speak to her of the love of God. "Oh," she said, "I love God. I am a good woman. I never do anything wrong. I don't steal, don't lie, and never talk about anybody. I just tend to my own business. Isn't that the right thing to do?" We rejoined that all those things were good, but that she needed something more than that, a 4) E h id a v Q M O 92 THE STREET OF FORGOTTEN MEN and if she did not have more, she was not a Christian. We put this question squarely to her: "Is Jesus your Saviour?" She hesitated somewhat before answering this question, but finally answered: "I believe in Jesus. I am not a heathen! I was baptized in the Reformed Church in Germany. My father and mother were good Christian people. I always went to church until I came to America. I know that I did not go to Church much while I was here, but you know, sometimes there are things that keep you from going to Church. I married a man who turned out to be a drunkard. He made m,e trouble galore, and I suffered plenty while he was alive. He is dead now, and I am all alone with my cats. I like to go to the Mission. I enjoy the meetings and I know that I am not what I should be, but I always figure this way, God is love and He surely will bless me for taking care of these poor cats and birds." "However, Mrs. W .," I said, "What do you really think then of all the preaching you hear at the Mission?" "Oh, Mr. Vande Water," she exclaimed, "I must say that so long as I am in America I have never heard the truth so straight as in your Mission. Sometimes I think you are a little too hard." "We only bring you what the Bible tells us, THE STREET OF FORGOTTEN MEN 93 namely, that there is only one name given under the heaven, whereby men may be saved. You must know that we never make light of the way of Salvation. God wants us to know and believe that we are lost sinners by nature, and by practice, and that unless we find forgiveness of our sins in Jesus Christ, we are lost." "What do you mean by lost?" "I mean that if our sins are not forgiven, we will go to hell." "Do you really think that God will send us to hell if we do the best we can?" she asked. "The Bible tells us, Mrs. W ., that God is a just God, and that He must punish sin. None can enter heaven, unless they accept Jesus as their Saviour. Remember it is not what man thinks of God, but it is what God says, that is the thing that goes." "Do you think it is bad of me to take care of these cats and birds?" "No, that is good and kind of you, but it does not save your soul. It does not make you a child of God." "Well, I never thought of it that way." "That is undoubtedly true, Mrs. W ., but you must see things very differently, otherwise it will not be well with you." With this we picked up the Bible which was rather dirty, and asked her if she ever read it. 94 THE STREET OF FORGOTTEN MEN "No," she said, "I cannot read very well. I keep it for luck. I think everybody should have a Bible in the house." "Do you believe the Bible is God's Word?" "I do; I was taught that when I was small, and it never got out of me." "Mrs. W .," I said, "I am sorry for you. Please listen to me just a little more. I do want to point you to Jesus. He loves you and wants to see your soul saved. It is not a pleasure to God that you should be lost. It is a pleasure to Him to save you. This Bible is God's Word. In it He tells us how we may be saved. God knows that you and I cannot save ourselves. We are lost in sin. We are under the penalty of death, because of sin, but God has sent His only begot- ten Son into the world, that those that believe on Him may have everlasting life. Shall we ask God to show you and work in your heart, that you may be saved?" We knelt in prayer and pleaded with God for the salvation of that dear soul, and we have reasons to believe that there is a working there, not of man, but of God. Dear reader, pray that souls who have sunk deep down in sin, may be brought to the glori- ous light of salvation. Give God all the honor and glory, and may you and I be faithful in spreading the glad tidings of love. THE STREET OF FORGOTTEN MEN 95 WHY I AM WHAT I AM THE somberness of a rainy morning still en- veloped the poor slum district of the City of Chicago, and while we were walking along the street, a door of one of the many tenement buildings opened and a woman appeared in the doorway. She was one of the women of our Mission. We called out a cheery good morning, and we were cordially invited to come in. We did not need a second invitation and walked up the stairway, into the house, finding the whole family at home, father, mother, and five chil- dren. This family occupies three small rooms of a very old tenement house. Their home, as it is called, is furnished with a great deal of half- wrecked furniture, the biggest items being two old iron beds and a baby-buggy. In one of the beds four children must sleep, and the baby-cab is for the eight-months-old child. At a glance we could see that the beds were very dirty and seldom made. It looked as if no washing was ever done at all. To heat the place, there stood in a corner of the room, an old cook stove with- out any door in it. The odor in this home was something terrible. 96 THE STREET OF FORGOTTEN MEN We sat down and began a very earnest talk with father and mother. Three of their children attend the Helping Hand Mission Sunday School. The other two are too small to attend. The mother attends the meetings quite regularly, but the father does not care for religion, having too much fault to find with the Bible to "take much stock in it." In talking with them we entered into a very lively discussion about the salvation of their souls, and prayerfully showed them the great need of Christ. We pointed out to them from the Bible that without Christ there is no hope for them, and that if they die in their sins, the only future for them is destruction. "Oh," said the father, "I don't believe in hell. I have read so many books that tell me there is no hell, that I came to the conclusion that the Bible is off in that. I tell you, Van, if you knew my life and the teachings I have had, then you would understand why I am what I am." "Tell me some of it, F .," I said, "then I will know better how to talk to you." "Oh, I don't mind telling you some things. My dad and mother never went to any Church that I know of, and us kids could do about what we pleased. I never knew anything about Sun- day School or Church and hung around from one place to another, getting into all kinds of "Les Miserable*" 98 THE STREET OF FORGOTTEN MEN things, and knocking around with anybody and everybody, which has made me what I am." "That does not excuse you, F .; you are re- sponsible to God for the way you live, and for the way you bring up those children. You will have to answer for it some day. However, there is hope for you, but not in yourself. The only way you can get what you need is through faith in Christ. As to your opinion, that there is no hell, this does not change God's Word a bit. Furthermore, I will show you from the Bible that all that stuff you have been reading has done you a lot of harm and is bound to bring you to a Christless grave." We showed him from the Bible and from concrete examples, that God is right, and that he was wrong, and finally got him to promise to read the Bible. His wife soon joined in our conversation, by telling me that her greatest sin was swearing. "But," she said, "you can't blame me, Van, my father was a very wicked man, he had a lot of things to think about. We were a family of eleven, and dad had both his legs cut off when I was only two years old. Day in and day out, all he could do was sit by the window, and read and smoke his pipe. He would not read the Bible on a bet, but we always had one in the house, and Dad used it to punish us with when we did not do what he told us. The first thing THE STREET OF FORGOTTEN MEN 99 he would throw at us was the Bible. Many a time he hit me with it, and then he would curse so, I never heard anything like it! Of course, we children soon got so that we could swear, for I did not know the wrong of it then. Now I do know it is wrong, but I just can't help it. You know I've got a hot temper, and when I get sore the first thing I think of is to swear. Do you wonder that I am what I am?" We at once handed her a small card upon which was printed the following : "For the Lord will not hold him guiltless that taketh His name in vain." WHEN YOU SWEAR It may hurt others It does you no good It reflects discredit upon your training It is a Sin against God. This card she earnestly read; then she said: "that is true, but my training was far from what it should have been." "That does not excuse you, Mrs. F ., re- member you are personally responsible to God for your life, and if you do not get right with God, you will be lost. If you will take your troubles and your sins to God, He has promised to right your wrongs. God is able and willing to forgive you, and when He comes into your 100 THE STREET OF FORGOTTEN MEN heart and life, you won't swear, but you will praise Him." In this connection we also pointed out to her that her children could hardly help but learn to swear. "They don't need to learn it any more," was her response, "they can swear to beat the band. I have whipped them for it, but it does not seem to help any." "How* do you expect them not to swear if you teach them, by the way you live and talk to them? Don't you see that you are to blame for it? If you ask God to help you not to swear, and if you set a good example for your children, by the help of God you will be able to break them of this terrible sin." She promised to do this, and we are hoping and praying that God, through His Spirit, will work in their hearts so that father, mother, and children may be saved to the glory of God. One of the important lessons we may learn from this incident, is the folly of relying for our future welfare on our opinions about religion. How can these have any value, when God only can reveal to us the unseen world? How many people lost their soul because they substitute human opinion for the Word of God ! THE STREET OF FORGOTTEN MEN 101 WHAT I WAS AND WHAT I AM NOW BY THE GRACE OF GOD HARRY, who is short of stature and sallow complexioned, was born on June 3, 1874. He conies from a large family, having nine brothers and one sister. His mother was a good Christian woman, and a member of the M. E. Church. His father was not a Christian, but a good moral man, caring for his wife and chil- dren as a good father. When Harry was six years old, his mother died, leaving the father to take care of the chil- dren as best he could. With mother gone, and his father a worldly man, everything in the home went along in more or less of a slip-shod manner, as can well be expected. Father tried to do his best for his children, but Harry, at the age of fifteen, ran the streets quite freely, night and day, and as a result, he finally left home altogether, to make his own way through the world. Harry set out to look for work, and finally succeeded in getting a job on the Wabash rail- road, making pretty fair money, but never hav- ing any very long in his pockets. He spent most all of his money for booze and also had a habit 102 THE STREET OF FORGOTTEN MEN of giving money to anyone who would ask for it. This, and the booze, kept him broke. Harry told me that since he was a boy, his "fingers were too long." He was always taking things that did not belong to him, and when only twelve years old he said that he got quite a bit of money picking pockets. "I had to have money," he said, "and Dad would not give me any, so I stole it out of other people's pockets. I never got caught at it, so that encouraged me to continue the game, as it was an easy way to get money, and I became quite an expert at pickpocketing." Some time after my mother's death I learned that she had left quite a large amount of money to us children. My share amounted to Five Thousand Five Hundred Dol- lars, and as soon as I possibly could, I made it my business to get this money. Once I had this money in my possession, I went on a long drunk. I don't think I was perfectly sober for a whole year, and when I finally did wake up to myself, I discovered that the entire sum of what was left to me, was gone. I had spent it all for booze !" "In the year 1896 I got married. I continued to drink, and many a time I came home drunk, in an ugly mood, making it my business almost to pound the stuffings out of my wife. I also would break up the furniture and smash THE STREET OF FORGOTTEN MEN 103 the window panes. My life and home was a hell. I continued living that way for quite a while. A few years afterwards my wife died. After my wife's death, I remained single for several years and drank more than ever, trying to forget my wife through drink, knowing full well that I had not treated her right. A few years later I met my second wife, whose hus- band had died, and after a short acquaintance we were married and moved to Chicago. We lived in Chicago for a short time and then moved to Indianapolis, Indiana. While in Indiana I became interested in religion, at least I thought I did, and after some urging I joined the Third Christian Church. My church-life did not mean a thing. After a time religion seemed foolish to me and every time I went to Church I could think of nothing but that the preacher was a crook." "Some months later, wife, baby and myself left the town and moved back to Chicago, where I got a job as a brakeman for the Illinois Central Railroad. I was a cracker-jack at swinging the lanterns and could swing it best when drunk. Time and again I came home drunk, and when I would enter the house, wife and baby would get out of my way, because it meant that there was going to be a fight. My little girl was so 104 THE STREET OF FORGOTTEN MEN afraid of me that she did not dare to come near me." "However, bad as I was, off and on we would go to a mission-meeting, not because I cared to hear the Word, but just to pass away some time. One night I stumbled into the Helping Hand Gospel Mission on old Madison Street. After the meeting they asked for my name and address, and visited us time and again. I used to make you think that I was a pretty good sort of a fellow, and came to the Mission because I liked to hear you talk, but I did not believe a word you said. I thought it was all bunk." "Why, the moment I would get out of the Gospel Hall I would curse and swear at you, and lie ! I have told you more lies than any ten men ever did. I did everything I possibly could to harm you, and still you kept after me. I had times when I came to the meeting that you would hit me with your words, harder than any man could hit with a sledge-hammer, but I was bullheaded and would not give in. It was when you got me interested in your Bible class, that I began to realize that there might really be something in religion after all, and the more I attended, the more I realized that I was a great sinner; but I usually got rid of that thought by having a few drinks. However, it came on me so strongly, that drink would not take the thought THE STREET OF FORGOTTEN MEN 105 from me any more, so that after four years of work on the part of God through Miss Plum and Van, and after the worst night I ever spent in my life, on December 25, 1925, at four o'clock in the morning, I was saved by the grace of God in my own home." "I realize now what it meant when Van so often said that a man must become a lost sinner before God in order to be saved. I was the worst man that ever lived, unworthy of the least of God's blessings, but when I got down on my knees before God and pleaded for salvation, the Lord saved me. And what a load I did get rid of ! How different I felt ! How I longed for the time to come that I could tell them at the Mis- sion what God had done for me !" "As for booze, the desire is all gone. God took it away. How anxious I was to get back to the factory where I am now working, to tell the boys I was saved, and that there is a chance for them to get what I got !" "Salvation surely is a wonderful thing. Why, when I went to work the Monday after Christ- mas, the superintendent came to me and said: 'Harry, what happened to you? You look as happy as a lark.' I remarked, 'I am happy, never was so happy as I am now, because I am converted. I gave my heart to God.' The super- intendent said nothing and walked away, but 106 THE STREET OF FORGOTTEN MEN after a time he came back again, with the ques- tion: 'Harry, tell me all about it.' I did tell him all I could, but the only answer he gave, was : 'I don't know what to make of you !' " "The week went by quickly. The meeting at the Mission on Thursday night I enjoyed im- mensely. Saturday came, which always was the day when I got drunk as soon as I got my money, but this time it was all different. At 10: 30 in the morning the superintendent came to tell me that we all had to work on Sunday. I said to him: 'Not me!' The superintendent replied: 'Those are my orders from the man- ager. If you don't want to work you better go and see him.' I went in to see the manager, and told him I could not work on Sunday. 'Why not?' was the question. I answered: 'I am a Christian and God does not want me to work on Sunday. We are all duty bound to remem- ber the Sabbath day and to keep it holy'." "The manager knew me, not as a Christian, but as a wicked man, and when I said that to him he looked up in surprise, and said : 'When did you get that into your head?' 'Christmas morning I was saved,' I said. The manager gave another look and said: 'All right, Harry, you don't have to work Sunday.' I went back to my bench, thanking God for giving me courage to stand up for Him." THE STREET OF FORGOTTEN MEN 107 "The hours slipped by. About twelve o'clock the paymaster came through, handing me my check. Holding the check in my hand, I offered a silent prayer, saying: 'O God, take me right home with this check.' God did. My wife was so surprised to see me home so soon, and sober at that, that she hardly knew what to make of it. She is not yet saved, but I am praying God to save her. In her surprise at seeing me home so soon she said: 'How did it happen you came home sober?' I told her that the Lord took me home." "My home used to be a hell, but it is a real home now, and it will be still better when Rose, my wife, gets saved. She is a good woman, but she doesn't know Jesus." "That .Saturday afternoon I spent doing a little shopping, getting things for Sunday. I never thought of a thing like that before. We stayed at home in the evening, and I went to bed sober, and spent my whole Sunday in the Mission. When Monday morning came I felt in fine shape for work, which had not happened for a long time. The boys at the shop do not know what to make of me, but I told them : 'You get what I got, and then you know what God can make out of you." "I was talking to a few of the boys about God and salvation the other day when one of the 108 THE STREET OF FORGOTTEN MEN fellows made a little fun of me, by saying: 'Harry, I suppose if God told you to go through that brick wall, you would try to do it.' I ans- wered : 'I would not try, I would do it.' " In talking with Harry's wife some time ago, I asked her: 'Is there any difference in your home since Harry is converted?' "Difference?" she said, "this is not the same place any more. That man gets home at night and stays home. He spends nearly all his time reading the Bible and preaching to me. He is teaching Edna, (their little girl) the Lord's prayer. He makes her pray every night before she goes to bed." I told her that that was fine, that we were glad to hear it, also telling her that if she would accept Christ, the home would be still happier. "Oh," she said, "I can't; there are so many things that I don't get !" For a long time we conversed on these things, but still she does not realize the great need of Christ. Nevertheless her in- terest in the gospel-meetings is encouraging. She also enjoys the Bible class and is not afraid to ask questions about the lesson. I believe that the conversion of her husband makes an im- pression upon her for good. We sincerely hope and pray that she, too, will soon be brought to the true light of salvation. THE STREET OF FORGOTTEN MEN 109 SHE BURNED THE BIBLE WITH A CURSE IT WAS a beautiful spring day in the early part of May, in the year 1919. The sun was shining in all its splendor and glory. Birds could be heard singing everywhere, being perched in the trees upon which the leaves were just beginning to bud. Surely a more beautiful day one could not wish for, a day full of the glory of God in nature. Upon this beautiful morning Miss Nellie Ter Borg and I started out to visit a number of families living in the vicinity of the Mission. We left the Mission full of hope and courage, talking as we walked, of the great wonders of nature, and how clearly God reveals Himself in the visible world. At length we came to an alley, and as some of the people we had in mind to visit, lived there, we decided to walk down the alley to save time. As can well be imagined, it was not a pleas- ant walk, the place being littered with all sorts of rubbish, tin cans, ashes, paper, potato-peel- ings, spoiled food and leavings of all kinds. Dogs, cats and rats were running about and feasting upon whatever they could find. Chil- dren could also be seen here and there, playing 110 THE STREET OF FORGOTTEN MEN among the rubbish, now and then putting in their mouth a piece of bread, or a bone found there. We were watching a little dog which was feast- ing on a piece of bread found in the rubbish heap, but it did not remain in his possession very long, as he was robbed of it by a small boy, who grabbed it from his mouth and put it into his own. As we went on, we saw a little girl stirring up the contents of a garbage can. As she stirred, she found a piece of meat. She picked up a piece of paper, cleaned the meat with it, which she then ate. Such sights to behold, and what odors to inhale! These experiences by no means made the alley trip a pleasant one. We finally came to the home of Mr. and Mrs. D . The first floor was a horse-barn, and a very dirty place at that. We climbed the rickety stairs to the second floor, knocked, and walked in. Mrs. D . was very busy scolding, and in doing so, she did not use the very best of lan- guage. Her husband had come home drunk, hence the reason for her tirade. We stood at the door for a time, watching both husband and wife, and finally we were of- fered a chair. At least they were supposed to be chairs. I was offered a soap box with a board nailed to one side, answering the purpose of a 112 THE STREET OF FORGOTTEN MEN back. "And," Mrs. D . said, : "Miss, you take this rocker." The object she pointed to had been a rocking chair once upon a time. The rockers were gone, two plaster-laths had been substituted, one of the arms was broken off and the back was wrecked. Miss Ter Borg sat down. We talked with these people for some time. That is, we talked with Mrs. D ., as it was im- possible to talk with her husband, who was as intoxicated as possible, and we had all we could do to keep him quiet while Miss Ter Borg talked to the Mrs. We spent about thirty minutes there, pointing her to the Christ. We also gave her a tract and a testament, and then said good- bye. We were glad to leave that place, which they called their home, not because we could not talk to them about the Bible, but because of the odor prevailing there. A horse-barn below, and their home far from clean, made things rather unbearable. .Still, it was our duty to go to these people, who also have a soul, created for eter- nity. God's orders to His Church are : "Go into the highways and byways and bring them in, that my house may be full." Thus on and on we went, continuing our trip down the alley to another home. This time our visit was to a mother with four children, living in a single room in the rear of an old, THE STREET OF FORGOTTEN MEN 113 half-wrecked building. The first floor was used as a butcher-shop, which looked quite respect- able. The small yard behind was fenced in with a high board-fence. This yard was filled with barrels, boxes and other leavings from the butcher shop. All this, together with the odor from the dirty alley, created an awful smell. We were barely able to squeeze our way through the small alley-gate, we kicked aside a few boxes and cans, and started to climb the outside stairs which led to the home of the people we wished to visit. We had to go up the stairs one at a time, for it looked as if it were ready to fall down. We knocked on the door, which was opened at once with a stern com- mand in a harsh tone of voice: "Come on in and sit down." We had talked to this mother once or twice before, but never had visited her in her home, and that, of course, made it easy for us to get in. The mother was busy washing, and I am sure that if good housewives would have had the op- portunity of watching the process of this wash- ing, they would have plenty to say. We very soon acquainted Mrs. E . with the reason for our visit. We told her the aim of our work, and how she needed it for herself and children, and husband. "Say, I haven't got any husband. The old 114 THE STREET OF FORGOTTEN MEN man is dead. I'm glad of it. He wasn't any good anyway," was her response. We did not go into the case of her husband, but continued to show her the need of Christ for her own heart, showing her how necessary it was to send her children to Sunday School and Bible Class. She listened to all this without a word of comment, but when we were through talking to her she asked a few questions about the Sunday .School, and the time it was held. She also asked for some clothing for her chil- dren, which we, of course, are always glad to give to any needy. After this conversation, acting according to our custom, we handed her, before leaving, a tract and a testament. She took them with the question: "What is this?" We told her the one was a tract, and if she would read it she would get a lot of good out of it. We also said: "That little book is a Bible. Not the whole Bible, but the New Testament." "A Bible!" she fairly yelled it out. "I hate that thing, I don't want it in my house. I've got trouble enough without fooling around with that book. I used to believe that stuff when I was a kid, but as I grew up, I saw so many things that set me against the Bible, I don't want it." We tried to calm her and tell her the Bible was God's Word, and that only the Bible tells THE STREET OF FORGOTTEN MEN 115 us of a truly happy life, which we may have if we believe on Jesus, and that if she would take all her trouble to Him, He would take it away. We tried our best to show her that Jesus is able to save unto the uttermost those that come unto God by Him, but nothing seemed to help. She would not have the Bible. We expected her to hand the Bible back to us, but instead of that, she pulled the wash boiler off the stove and with a curse threw the Bible into the fire. We stood dumbfounded for a few moments, not knowing what to say, but a passage of Scripture came to our mind, which we gave to her, namely : "Every knee shall bend and every tongue shall finally confess that the Lord is God." With a prayer in our hearts of, "O God, have mercy on her poor soul," we left her. We could not help but pray for her, for we realized what a strong grip Satan had upon her, and for her poor children growing up under the care of such an ungodly mother. My dear reader, should not our hearts burn with passion for never-dying souls? On every hand men and women are dying without Christ, and without hope for eternity ! Is it nothing to you? 116 THE STREET OF FORGOTTEN MEN HAVE NO TIME!" THE day was dark and gloomy, with the rain coming down in torrents every now and then. Weather of this kind is unpleasant, but especially so in the slum district, where there is already so much to make life dreary and dismal. On days, as above mentioned, we usually find people at home. This gives us a fine op- portunity to visit those who cannot be found at home in nice weather and their number is not small ! Dear readers, I want you to go with me in your imagination to make a visit to some of these homes. Be sure to take umbrella and rub- bers with you; you may need them, both in and outdoors. Some of the places we may visit are by no means waterproof. Sometimes water from the sky, and occasionally, water from the street, makes these rooms look like a flooded basement. Let us walk down Halstead to Harrison Street, an Italian district. Here we are ! A few of these children attend our Sunday School, so we will call on their parents, and perhaps we can get them to attend the meetings. We must THE STREET OF FORGOTTEN MEN 117 climb four flights of these stairs, so be careful and watch your step. Just follow me, feeling your way up. We will meet a variety of odors, but don't let that bother you too much. Finally we are on the fourth floor. We knock on the door. When the people inside are ready they will admit us. The mother opens the door. She is a very stout woman, wearing a dress which is shining from dirt. "Mrs., we are from the Sunday School your children attend." "Come in, come." The mother takes the lead, and through the kitchen we go. What a mess there ! It looks as if the dishes have never been washed. The floor is so dirty you must be careful not to slip and fall. Everything is topsy-turvy. We are led through the bedroom, which looks more like a storehouse than a place to sleep. We now come to what they call their parlor, in which is a lot of cheap, over-stuffed furniture. The walls are cov- ered with all sorts of pictures clipped from the Sunday papers. We are asked to sit down and visit for a while. We tell Mrs. we are glad her children attend the Sunday School and would like very much to have her attend the Gospel meetings. "HaVe no time to come to the meetings. I've got to stay home. That old man of mine 118 THE STREET OF FORGOTTEN MEN wants me to go out, but I know why! The mo- ment I go out he brings in a bunch of bums and they sit here and drink and fight, and then leave the dirt for me to clean up. Last night he came home drunk and I gave him a good beating. Sometimes I get so tired of living that I just feel like ending it all." Then she broke down and cried. We talked to her for a while about God's wonderful offer of salvation, explaining to her how she could get the joy of salvation into her heart. How she listened to the Word! She had never heard anything like it and a Bible? why, she hardly knew what we meant when we mentioned it. All the poor soul had was a badly torn prayer book. We asked her where she got it. "Oh," she said, "I was born and raised a Catholic, but I never go to church." We felt very sorry for her, realizing some- thing of her miserable condition. We then of- fered a prayer, and when we had finished, she said: "How funny you pray! I never heard anybody pray like that. You pray just as if you are talking to some one." "Surely, we are talking to God. He wants us to bring all our needs and cares to Him, for He says that He is able and willing to help us." "I don't understand your way of praying at all. I'll show you how I was taught to pray." THE STREET OF FORGOTTEN MEN 119 She arose and went to an old dresser, opened the top drawer, rummaged around in a lot of things she had there, and at last drew out two strings of Catholic prayer-beads; then as fast as she could talk she rattled off a number of short prayers in the Italian language. When she finished she said: "I don't hardly know them prayers any more. It's so long ago that I said them. That is the way they told me to pray. I learned it in a school in the Old Country." We asked her if she knew what those prayers meant. "No, they never told me that, they just said: "Pray these prayers." Poor, ignorant souls! Should we not do all we can to acquaint them with the gospel of salvation? * * * * Now let us go a few blocks further west on Harrison Street. Here we see a number of red brick houses. They look good on the outside, but you just wait until you enter one of them. Yonder in that last one, on the second floor, lives a man who comes to the meetings off and on, not because he is interested in the Gospel, but because he "gets lonesome for music." He is a tailor by trade, using the rear half of his home for a shop. We ring the bell and Mr. N . comes to the 120 THE STREET OF FORGOTTEN MEN door, thinking perhaps it is a customer. When he sees us, he exclaims: O, is it you? Well, come in." Now watch where you go! You must step over these gates in the doorway. We are led into the tailor shop, and ordered to sit down. I suppose you wonder why those gates are in the doorway. This man keeps quite a few dogs and birds, to make a little extra money. "How many dogs have you got, Mr. N . ?" "O, only fourteen." "How many birds?" "Only twenty. I'm going to sell the birds. They are too dirty." It surely was dirty! Dogs were running through the rooms, and birds were flying around, while a couple of cats were fast asleep on the bed. "Mr. N ., we have not seen you at the meet- ing for some time." "I've been sick, and I don't care much for the meeting, except the singing. You always preach about people being all wrong and God being all right, and that we must believe on Jesus to be saved. I do the best I can. I am kind and honest. I will take a chance with that." "Mr. N ., please listen to us. First we must tell you that you are all wrong, and we will prove it to you from the Bible." THE STREET OF FORGOTTEN MEN 121 We opened our Bible and read to him a fit- ting passage, showing him that his whole con- ception of himself, of God, and of Christ was wrong. We talked with him for a long while, but did not seem to make any headway. We left his home with the prayer in our heart : "O God, call him to a halt, and bless Thy Word to his soul." You say, perhaps, "My, but that is discour- aging work!" Yes, in many cases it is, but we have a great consolation. Our Lord Jesus said : "Go, for I am with you until the end of the world." We have time to make one more call over on Boston avenue. It is not a very respectable street, nor very safe, since many of the folks living there are thieves and drunkards. Let's go down this alley. Don't mind the rats, cats, and dogs. What's that? Oh, that's a boy stir- ring up the contents of a garbage can. He wants something to eat. We now come to a house which is a one- room affair, with one small window. We knock and walk in, having been there often before. The old lady is in bed. "Good-day, Mrs., how are you?" "Pretty fair, I'm so glad you came. Will you 122 THE STREET OF FORGOTTEN MEN read for me? This time I want you to read to me about Jesus. I love Him so!" This poor old lady was blind and she just longed for one of us to come to read to her and pray with her. Her room was dark and shabby, but, glory to God, in her heart there was the light of salvation. She is gone now. Gone to her heavenly home, to be with Him, whom she learned to love so dearly. * * * * Dear readers, there is so much to do ! There are so many thousands about us who are not yet saved! Are we doing all we can to bring them the gospel? "Go ye and tell," is the Word of the Master, Servants of Jesus, O hear and obey. Reap for His glory in fields that are nearest, Look all abroad for the harvest is white. O'er the wide earth are the sheaves to be garnered, Hasten, reaper, fast cometh the night! THE STREET OF FORGOTTEN MEN 123 "DON'T TALK TO ME ABOUT THAT STUFF!" I HAD just finished explaining to the students of our Mission Training School, some of the reason people give for not becoming Christians. I was hurrying back to the Mission hall to open our Tuesday evening gospel meeting, when I was stopped by a man and woman who reg- ularly attend the meetings. "We have something to ask you. Will you please go with us to a man in the next block? He is very sick and is not expected to live. He never goes to church, and does not care about the Bible. Will you go with us and talk to him and pray for him?" I said, "Surely, as soon as I start off this meeting I will go with you." Within twenty minutes we were on our way. We soon reached the place, which our inform- ants said was his home. We climbed a long, dark stairway, went down a long hall and finally reached a door which was opened by the wife of the sick man. The first look at her gave us a picture of misery. We found our way into the sick-room. I said to myself: "and they call this a home !" It looked more like a store-house. Boxes and trunks and lumber were piled up 124 THE STREET OF FORGOTTEN MEN around the place. Over in one corner stood a bed upon which the sick man was lying. They called him Jack. We talked a few moments about his sickness, inquired what he was doing for it, who the doctor was, and then we asked him, "Do you ever pray, Jack?" He looked up at me and said, "No, what do I want to pray for?" We told him that Christ is the great Physician, that He invites us to come to Him with all our sins and ailments, and that He is able and willing to take care of us. "Oh," he said, "don't talk to me about that stuff; that's all bunk. People talk about hell and heaven; I don't believe it, and if there is such a place as heaven, I stand just as good a chance as you do of getting there." We explained that the Bible is God's Word and that heaven and earth shall pass away, but God's Word shall stand. At this point the wife took part in the conversation. She said: "Jack, don't talk to that gentleman like that; he is trying to show you what the Bible says." He answered by telling her to keep her "big clam" shut. "What do you know about it?" We tried to talk to him a bit more, but he told us he was tired, so we just sat and looked at him for a while, until we thought it time to leave. Before going I said, "Jack, shall we pray for you?" He answered, "That's up to you." We 126 THE STREET OF FORGOTTEN MEN prayed and left the poor, wretched man to think over what he had heard. The next day I again went to see him. His spiritual condition was unchanged. He was still unwilling to talk about his soul's need. We prayed with him and left. The following day the sick man sent word that he wanted us to come over and pray with him. This time we were able to have a short conversation with him in which he showed con- siderable interest. A day later he was removed to the County Hospital, where he died within forty-eight hours after his arrival. His spirit returned to God who gave it, his wretched, liquor-soaked body lies beneath the sod. We conducted the funeral services, speaking on Psalm 90: 12, "So teach us to number our days that we may get a heart of wisdom." We sought to impress the meaning of this truth upon a motley crowd of well-to-do relatives and sodden inhabitants of the slums. Some refused to listen to our message and walked out. The widow, for the first time now since her child- hood days, attends the gospel meetings. Our prayer is, "O God, help her to find Thee before it is to late." THE STREET OF FORGOTTEN MEN 127 "MAMA, I AM SO COLD!' OUR ATTENTION was called to a family which was suffering acutely because of lack of fuel and clothing. The mother came to the Mission to tell us her troubles. She told us a policeman had sent her to the Helping Hand Mission, saying: "they will surely help you." We listened to her story, and then told her to go home to her children since we would see what could be done for her. Later in the day Miss Hanstra and myself went to this home to investigate, to be able to give the proper aid. Upon reaching the house we asked for Mrs. H ., but were told that she was not at home, but would return soon. We walked in, sat down and waited. During these moments we had a good opportunity to size up the house which had but three small rear rooms. There were four children, scantily dressed. There was a stove but no fire in it; the beds had no covers on them; a child which was sleeping on one of the beds was covered with an old coat. Presently we heard footsteps, the door opened and the mother came in very much sur- prised to see us. She hastened to explain her absence by telling us that she had gone to an 128 THE STREET OF FORGOTTEN MEN Italian bread-store a half mile away because she there could buy bread three cents cheaper than anywhere else. "And now I am going to tell you just why we are so hard up. My husband is not a very strong man. For a long time he has not been able to work. He is working now, but has not yet received any money. I tell you it is hard! That stove has had no fuel in it all day except a few papers. Last night my little boy woke up and said, "Mamma, I am so cold.' " As she spoke her eyes filled with tears. We tried to comfort the woman by telling her about God and what He will do for us if we will call upon His name. We told her what the Psalmist says, "Call upon God in the day of trouble, He will deliver thee." "O," she said, "I have had lots of trouble in my life! My father will not help me, will have nothing to do with me, because I did not marry the man he wanted me to marry. My father turns his back on me." We told her that if she would take her troubles to God that He would not turn His back on her, since He is willing to help all those who call upon His name. We noticed that she knew very little about God's Word. So we asked her if she had read the Bible. She said, "No, I have no Bible, but if you give me one I will read it." We prayed THE STREET OF FORGOTTEN MEN 129 together, left her enough money with which to buy fuel, and told her to come to the Mission for clothing and a Bible. The next day she came, and was given the needed clothing for herself, her husband and her children, and covers for the beds. It was a heavy load she had to carry, but she did not seem to mind it. She also got her Bible. I wish you could have seen that radiant face as she took the Bible in her hands. She looked at it, then at her bun- dles, and said, "I'm so glad." Dear readers, it is a joy to help the needy, it is greater joy to tell them of the dear Saviour and His love. We are just hoping and praying that the truths of God may find a good place in her heart. Should you not pray that as the Gospel message is carried out to those who are yet groping in the darkness of sin, it may be so blessed that many will be brought to the Sav- iour and be washed and cleansed in His blood from all their sins? 130 THE STREET OF FORGOTTEN MEN THINGS WE EMPHASIZE THE Chicago Helping Hand Gospel Mission seeks to be not merely a Christian mission in a general sense, but specifically a Christian mission of the Reformed type. We aim to be Reformed both in the Message we bring and in the Methods we use. That is the reason our mission distinguishes itself in the following ways: First We emphasize the great sinfulness of man, his lost and depraved condition apart from Christ not, of course, as an end in itself, but as a means to an end, namely, to make men realize their great need of salvation. Much preaching today, not the least in missions, is weak because of lack of emphasis on sin. Second We aim to instruct as well as per- suade men, both in our preaching and in our class work. We reject the distinction that is often made between "gospel" and "doctrine," though, of course, mission preaching must be simple, earnest and strongly persuasive. Mere exhortation without instruction will make also THE STREET OF FORGOTTEN MEN 131 this kind of preaching superficial and stale. This is especially true of preaching in a mission like ours which prides itself on having a con- siderable number of regular attendants. Third We lay emphasis on work among the families of our neighborhood. The visitation of families is one of the most prominent feat- ures of our work. We believe that God saves families, not merely souls. Was this not Paul's method also? Did he not preach the gospel from house to house? And did he not say to the jailer: "Believe in the Lord Jesus Christ and thou shalt be saved, thou and thy house?" Fourth We do not put undue emphasis on "social service," but stress the spiritual needs of man. True, we have sewing classes for girls and mothers, manual training classes for boys; we provide food and clothing, fuel and even beds for those who are needy, yet all this is only secondary. Man's greatest need is "the food that perisheth not." Moreover, we use discretion in caring for the bodily wants of those with whom we come in touch. We seek to learn whether those who apply for help are really needy. The floaters, as they are usually called, who ask for food or a bed, and have no work, are sent to the wood-pile to earn what they get. We do not believe that one can save men's souls by 132 THE STREET OF FORGOTTEN MEN encouraging laziness. A man who has no self- respect will surely have no sense of sin, and no desire for salvation in Christ. Fifth Our mission is not the private venture of an individual, nor does it belong to a society of individuals interested in mission work, but is owned, controlled, and supported by six Christian Reformed Churches of Chicago. The denomination at large also contributes liberally to its support. We believe it to be an important Scriptural principle that mission work is a task of the organized Church, and that individual Christians have the right to engage in this work only when the Church neglects its solemn duty. There are also real practical advantages in the application of this principle. a. There is practically no danger that those in charge of the work shall use the mission to advance their own selfish interest. b. It is unnecessary for the workers to spend a large share of their time which should be devoted to mission work, in soliciting funds to operate the mission. They do not need to worry about their salary! c. Missions which are church-controlled are, as a rule, closely supervised. As a result harmful elements in the message brought or in THE STREET OF FORGOTTEN MEN 133 the methods employed, do not so readily creep in, and if they do enter in, can more easily be removed than in missions of another type. A church-control of missions prevents constant changes of policy with unavoidable changes of personnel among the workers. Contributors to our mission can be reasonably sure that long after the present force has laid down its work, it will still be true to the principles for which it stands.