K77EC cop. 2 RIGHTS OF CONGREGATIONA' LISTS IN KNOX COLLEGE OF THE UNIVERSITY OF ILLINOIS 77Ec cop2 Illinois Historical Survey liSTORIM SURVEY i' RIOHTS OF CONGREGATIONALISTS I N KNOX COLLEGE. I B RAR.Y OF THE UNIVERSITY OF ILLINOIS d IUIHOIS HISMICM. SURVEY RIGHTS OF CONGREGATIONALISTS EH KNOX COLLEGE; BEING THE 01 a (Sfrimmttef 0! OF THE GENERAL ASSOCIATION OF ILLINOIS; WITH AN CHICAGO: CHURCH, GOODMAN & CUSHING, PR'S. " CONG. HERALD," &C., 51 and 53 La Salle Street. 1859. At the 4neeting of the General Association of Illinois, held at Bloomington, May 26th, 1859, and onward, the Committee, appointed to investigate the relations of Congregationalists to Ktfox College, having reported, it was unanimously voted, " That we adopt the Report of the Committee on Knox College, and authorize the same Com- mittee to publish and distribute said Report in such way as they think expedient: also to secure, if practicable, an adjustment of the affairs of Knox College on terms which shall be satisfactory to the two denominations principally concerned ; and of their doings, report to this body at its next annual meeting." JjUlc : - - - - 3,800 M ot wishing to be classed, 1,500 Total, $42,950 S LETTER FROM J. P. WILLISTON, ESQ. NORTHAMPTON, MASS., Nov. 12, 1858. Rev. WM. W. PATTON Dear Sir, In answer to your in- quiries' I have to say, that I am a Deacon in the Congrega- tional Church of which Rev. "Jonathan Edwards was once a 80 pastor. I have never been a member of any other church. My preferences are in favor of my own denomination, though when I first became interested in Knox College, I supposed it was not and would not be, either a Congregational or Presby- terian institution. I was given to understand, that it would be eminently a Christian college, one that good men of differ- ent sects, who aimed at a higher tone of Christian morals, would heartily support. When Mr. Gale solicited my interest in its behalf, he represented himself and the people in Gales- burg as sympathizing deeply in the cause of anti-slavery and temperance, of which he knew I was an earnest friend. He represented that the Society for helping Western Colleges was not disposed to put Knox College on their list, and that as they professed to aid such colleges as were most worthy, they engrossed the funds that otherwise he might have got. His collections were small when I saw him, and one of my first donations was, a set of classical books for the use of the first class, then about entering college, which were afterwards to be loaned to succeeding classes. For several years after, while the college had few friends and less money, I made it a special object of my regard, and the more because it was not a favorite with the Western Collegiate Society, and seemed to have more sympathy with unpopular Christian truths than most other colleges, and afforded greater facilities to poor stu- dents. The election of Mr. Blanch ard to the Presidency greatly increased my interest in its welfare. I ceased my pecuniary aid, only when, from the great increase of its landed property, it did not seem to require it. I deeply regret, that with its increase of wealth, a change has come over some of its earliest friends that they now seem to have less sympathy with Christ's poor, and especially that they are endeavoring to monopolize for the interest of a sect, what was given not to Paul or Apollos but to Christ. Very respectfully yours, J. P. WILLISTON. 81 T EXTRACT FEOM FEINTED CIECULAE OF PLAN OF A THE- OLOGICAL SEMINARY IN THE .NOETH-WEST. This circular is signed R. W. Patterson and W. H. Brown, and is dated Chicago, Dec. 16, 1851, and was " to be sent to all the members of the Pre.sbyteries connected with the synods of Illinois, Peoria and Missouri." It says: "In May, A. D. 1850, a Convention was held in Chicago, for considering the expediency of taking measures to establish a Theological Seminary in the North- West. At that meeting it was unanimously resolved that the time had come when incipient steps should be taken with reference to this object, and a standing Committee of five, consisting of Rev. Messrs. G. W. Gale, 8. G. Spees, R. W. Patterson, and L. H. Loss, and Elder Ralph Ware, of Granville, ill., was appointed to take such further measures on the subject as they might deem expedient. Also, Committees were appointed to visit the synods above named," &c. From the plan of the Seminary we extract article V., 1, in part. " Each Presbytery of the constitutional Presbyterian church within the States of Illinois, Missouri, Iowa, Wisconsin, or the Territories adjacent, that shall approve this constitution and contribute to the support of the Seminary, shall be entitled to choose one Director." u EXTEACT FEOM LlTEEAEY ADDEESS OF REV. ME. BLANCHAED, APPENDED TO GALE'S " HISTOEY." " But who does not see that the moment when it becomes inconsistent with the prosperity of a college, or a church, or society, to make open war on all manner of sin, that moment the Institution becomes anti-Christ in its bearings on the com- munity ; and ought either to be reformed by God's children, or abandoned ? For the object and end for which such institutions are established, is, or should be, to remove ignorance, error, and sin ; and establish their opposites : and that not by skilful 4* 82 indirection and adroit and cunning management, but by open honorable, and holy instruction. And the moment when it becomes inconsistent with their prosperity to oppose evil; those institutions have changed their nature and ought to lose their support: for, besides, that they fail of answering the just end for which such institutions were founded, they teach Christians, by force of their ill example, to subordinate the truth to sect; a "church leprosy which must be healed before Christ's kingdom will come." p. 26. " The mind of the church or of the student, is apt to follow that of their teachers. But the mind of the non-committalist teacher, instinctively shuns controverted truths, that is, truths which meet the opposition because they conflict with the sin- ful ways of men : he will lead the minds of his hearers to contemplate distant sins, or sins already universally decried; long-exploded errors, and often the sins and errors of the past generation; for the sins of the present generation are commonly " exciting subjects" and must be treated " in the abstract" Non-committal mind shuns to consider the wickedness of the present day and hour, unless it be some evil practice which is already s commonly spoken against, that none will take offence at hearing its condemnation repeated." p, 26. " Thus the young, and ardent, and powerful, and balanced minds; those whom God has qualified, and whom reforms need for leaders, are the very class which this silent policy of our public institutions is burying from the moving host of God, in the living grave of moral non-committalism. The result is, that reforms (for reforms God has ordained there shall be) are often thrown into the hands of men and women, of defective minds, which yet see moral principles with great clearness, and will not rest in silence while they are trampled on. Thus, it is the non-committal clergy, not Abo- litionists, who give fanatical men and women their vocation, so far as they influence the honest and the good. On the Christian battle field, where truth and falsehood, sin and holi- ness grapple, it is because the qualified leaders retire from the very point of action, in an army which is conscious of the goodness of its cause, and, leaders or no leaders, is determined to fight that fanatics find followers among the righteous and the sane." p. 28. " All Christendom is now one vast deliberative body, trying the question: " Shall the wicked triumph?" and every silent voter is counted in the affirmative. The only circumstance 83 which can prevent those who are silent on questions of reform from strengthening the wrong cause, is utter insignificance that they influence nobody are regarded by nobody but are mere unnoticed dust on the balances of public opinion." p. 28. " That this is true, appears from this plain fact, that when a public man, or public seminary takes pains to suppress or shun any question of reform, it gives the testimony of its example against the discussion of that question ; and implies a censure on all who take part in it. And this is all the protection sin asks. For sin does not propagate itself by arguments ad- dressed to men's understandings, but by lures and temptations presented to their interests, appetites and passions. Let sin alone and it will spread. To defend it, is to expose." p. 29. " If then, I am asked, * What ought our College and Semi- nary faculties to do for reform ? ' With the utmost simplicity and directness I reply : " Those Faculties ought to lead their students, both by pre- cept and example, to take the simple ground of opposition to prevailing sins, which truth demands, and to do their utmost, by prayer and instruction, to infuse into the youth a zeal for reformation which will enable them to breast the after opposi- tion which they will meet from the world. We want a martyr age of Colleges and Seminaries to send forth a host of young men at the sound of whose goings the whole land shall tremble men who will not rest while one way or practice in the community violates the law of God who will toil for Christ as assiduously as the minions of Popery drudge for the man of Sin ; and who will withstand established evils meekly, openly and boldly, as Luther withstood his accusers at the Diet of Worms." "p. 29. SECOND EXTRACT FROM INAUGURAL ADDRESS OF DR. CURTIS. " One other topic demands a moment's consideration. What should be the relation of the College to the various controver- ted questions of the day, in things ecclesiastical and moral ? My own settled convictions are, that the college is not the place, and this early stage of education is not the fitting time, in which to inculcate distinctive opinions on doubtful or contested points, either in religion or morals. As in intellectual, so^in religious and moral matters, the college is the place in which 84 to lay foundations. Let pupils be trained to a clear apprehen- sion of their personal responsibility; let a high sense of honor be inculcated, and an inflexible regard for truth and right; let pure sentiments, and a quick and correct moral sense be culti- vated; let the principles and practical teachings of the Word of God be made familiar to the mind; and then, superadded to this, let gentlemanly manners and a courteous deportment and address be formed ; and withal a habit of independent thought, and bold, frank, manly utterance, so it be also kind and conciliatory ; and we may safely leave the rest to time, and free individual action. I have great faith in truth, and con- science, and Providence, and free thought, and human pro- gress. If right principles be inculcated, and pnre sentiments, we need not fear but right conclusions will be reached by each individual acting for himself. Teachers in public institutions, like other men, may form their own opinions on every question of religion, or reform, or politics; and may utter or publish those opinions at their discretion, in fitting ways and on appro- priate occasions. But they should not compromise the char- acter of the college by becoming propagandists of any individ- ual or partizan peculiarities, nor should the college chapel, or lecture or recitation rooms be misappropriated to the inculca- tion of any such peculiarities. We may mold children and youth, before they are ripened into maturity, in almost any shape, and stamp on them almost any impression we please. But we only make them small bigots, and self-confident dog- matists, by such a process. It is better to teach a young man how to reason correctly, and then leave him to do the reason- ing himself, than to reason for him. It is better to discipline his mind to careful investigation, and to sound logical deduc- tions, and then, with a well instructed conscience, and a warm heart, and an honest attachment to whatever is true and right, to send him forth into the world to meet questions as they arise, to face facts, and hear arguments, and weigh consequen- ces; and if he does not decide as we would have him, it may become us to review our own judgments before we condemn, liberty of thought as tending to error before we conclude to put the minds of youth in straight jackets while in their forming state, lest they should not think as we do. " If we would form men of strong minds, self-reliant and well balanced, accustomed to reason soundly and to act intelli- gently; men discreet and wise; we must not forestal their judgment, and pre-occupy their minds with our conclusions. 85 It does not argue very much confidence in the correctness of our own views, if we are unwilling to have others, and espec- ially our youth, reason and judge, and decide for themselves." LETTER FROM KEY. DR. CHAPIN, PRESIDENT OF BELOIT COLLEGE. NEW LONDON, Oct. 25, 1858. REV. W. "W. PATTON, Chairman, &c. Dear Brother, Your note of the 8th inst. inquiring as to the correctness of the statements respecting Beloit College, made in Dr. Curtis' Inaugural Address, reached me a few days ago, forwarded from Beloit. I read the statements to which you refer, with the utmost surprise and regret. Standing as they do unqualified and unexplained, they convey an impression whieh is altogether false to the origin, the history, and the entire policy and spirit of Beloit College. I cannot understand how Dr. Curtis could have made the statements. Beloit College was founded before the denominational spirit had awakened, in any great degree, jealousy and competition between brethren of the N. S. Presbyterian and Congregational churches. In the Conventions whose counsels originated the enterprise, these two branches of the church were heartily united. In the Board of Trustees, as originally constituted and as modified by subsequent changes, they have been repre- sented in equal proportion. From the first, its Faculty has been composed of men free from denominational bias either way, hearty in their sympathy and readiness to co-operate with both denominations for the promotion of sound learning and true piety. All the counsels of both the Trustees and the Faculty have been characterized by singular unanimity. No jar or discord has hitherto occurred to disturb the peace and prosperity of the college. No partisan action, no positive influence has gone forth to favor one more than the other of these kindred branches of the church. It has drawn its resources and patronage from both, and has, I trust, contribu- ted to the welfare of both. Through all its progress, the aim has been single and constant; in an unsectional, unsectarian, catholic spirit, to build up as rapidly and securely as possible, 86 an institution for imparting a thorough, liberal education in literature and science, and the common faith of the gospel. Such being the origin and policy of the college, I do not hesi- tate to say that it has not been and cannot be used for any partisan purpose whatever. It cannot be claimed by either division of the church as exclusively its own. It cannot justly be charged with being controlled by either, or giving its influ- ence in favor of one more than of the other. It belongs to both. It is governed by the views and principles common to both. We rejoice that the college was founded when such a union was practicable, when this policy could be adopted. However the denominational spirit may rise and run its course, I confi- dently believe there will be no occasion nor disposition to change the policy of Beloit College. I am confident its brightest prosperity will be secured by maintaining its position aloof from any direct ecclesiastical or denominational control, and by conducting its operations free from the intermixture of either State or church politics, free, too, from any bias of influence to objects unworthy of the character and design of a Christian college. Very truly yours, A. L. CHAPIN, President of Beloit College. w LETTER or PRES. BLANCHARD AND CERTIFICATE OF REV. MR. BASCOM. The following letters were published in the Oalesburg Democrat, October 15, 1857, and fully confirm Dr. Beech er in the only specific assertion attempted to be disproved by the Presbytery of Peoria and Knox. The Committee are not aware that any reply was ever made in behalf of the Presby- tery. To the Rev. E. BEECHER, D. D. Dear Brother: Sometime previous to the year 1851, the Rev r . F. Bascom then pastor of the First Church in Galesburg, desiring to put an end to existing difficulties, drew up a paper in the nature of a confession and requested Mr. (then Prof.) Gale to sign it that it might be read to the church as an end of controversy. The confessions in the paper were general. 87 The most important point in it was a pledge to a future broth- erly walk. Mr. Bascom informed me that Mr. Gale had con- sented to sign the paper if I signed it. I signed the paper. Mr. Bascom came to me again saying that Mr. Gale had with- drawn his consent and now refused to sign the paper, and wished to know if I was willing to have it read in Church meeting with my name alone attached. I replied that I \vas. It was so read and the church unanimously voted that I had done what was my duty in the matter. Not very long afterwards I saw (as T had not before) that in publicly exposing Mr. Gale's course toward myself, without first seeking by Christian labor to bring him to repentance, I had neglected divine precepts; and in hating him for injuring me, I had also sinned. Both these things I confessed, as soon as I saw them, to Mr. Gale and to the church. Seeing that matters were not yet reconciled, April 1851, 1 went to a meeting of the Presbytery of Peoria and Knox at Kuoxville, and asked leave of the Presbytery to table charges against Mr. Gale. After discussson, a majority of the members agreed to give me leave. As it would require a long time and several meet- ings to put the case through the regular forms, I requested Presbytery to grant a summary hearing and give an advisory judgment, pledging myself to abide by it. Presbytery did as I requested, and heard us nearly two whole days. After stat- ing and supporting my charges, I distinctly informed Presby- tery that it was not my wish to induce them to depose Mr. Gale, but that they should induce him to live and act like a Christian. The Presbytery came to a unanimous result, the point of which was, that, in their judgment I had done right in con- fessing, and in reference to him used the words, " We indulge the hope that Br. Gale will see it to be his duty to do the same" Mr. Gale and myself were then called in and the result of Presbytery read to us. As it was couched in mild and conciliatory language, and to remove all doubt as to what was done by Presbytery, I arose and addressed the moderator in nearly these words: "Presbytery say that I have done "right in confessing my sins in these difficulties to Mr. Gale and to the church," and Presbytery express the hope that Mr. Gale will do the same ." "Do the Presbytery then mean that Mr. Gale owes a confes- sion to myself and to the church at Galesburg ?" 88 Father Miles (the moderator) said, " the members could an- swer for themselves." He then called each member by him- self and every one answered " Yes" Since that time Mr. Gale has never said one word to me on the subject, more or less ! , The recent attempt of Presbytery to do away the effect of its righteous action in that case because, at my request, it was advisory; and their justifying Mr. Gale in contemning their own just decision in order to cover his recent proceedings; would in men of the world be deemed poor, paltering and contemptible. Yours in the affections of Christ, J. BLANCHARD. MR. BASCOM'S CERTIFICATE. I certify as having been at the time clerk of presbytery that the account given above by Pres. Blanchard of the interpretation given by the Presbytery of their own language is according to my distinct and positive recollection strictly true and accurate. FLAVEL BASCOM. ORIGINAL PROSPECTUS. A copy of the circular which which was published at the inception of the college enterprise, is in the hands of the Com- mittee , and is as follows : The indications of Providence, as well as the requisitions of Christ, impose on Christians of this day peculiar obligations to devise and execute, as far as in them lies, liberal and efficient plans for spreading the gospel through the world. The supply of an evangelical and able ministry, is in the whole circle of means, confessedly the most important for the accomplishment of this end : all other means are the mere aids and implements of the living preacher. And yet, important as it is to the sus- taining of the church, and the conversion of the world, there is reason to believe that the business of furnishing a devoted and efficient ministry, has entered less into the calculations of Christians at large, than any other department of benevolent effort of the present day ; certainly much less in proportion to its magnitude. Perhaps they have thought this a work 89 peculiarly the Lord's, in which they had very little to do. But the language of our Savior, "Pray ye the Lord of the har- vest to send forth laborers," and the fact that they are to be furnished, not by miracle, but by the slow process of educa- tion, prove, that we have much to do; especially when we look at the field which our own country, to say nothing of the wide world, spreads out before us; a field "white for the harvest." Who that loves the souls of men can look on this field and not feel his heart affected, and not tax his energies to the ut- most, as well as offer his most fervent prayers to the Lord of the harvest, that he would furnish the laborers ? Who that loves the institutions of his country, can look upon it without alarm, when he reflects that in a few, a very few years, they will be in the hands of a population reared in this field ; and reared, unless a mighty effort be made by evangelical Chris- tians, under the forming hand of those who are no less the enemies of civil liberty, than of a pure gospel ? What is done to prevent this ruin must be done quickly. It is perfectly within the power of evangelical Christians in this country, under God, to furnish, and that speedily, all the laborers want- ed on this field, besides doing much towards supplying the world. The men are already furnished ; if not, " the Lord of the harvest" will furnish them. Hundreds of youth of talent, and piety, and enterprise, stand ready to enter upon the work of preparation, thorough preparation, whenever a "wide and effectual door is opened" for them. The manual labor system, if properly sustained and conducted, will open to them that door. It is peculiarly adapted not only to qualify men for the self-denying and arduous duties of the gospel ministry, espe- cially in our new settlements and missionary fields abroad, but to call them out ; to induce them to enter upon the work of preparation. It is an important fact that while other institu- tiors are, many of them, greatly in want of students, these, with all the disadvantages under which they have to labor, are not only filled, but great numbers are rejected for want of means to accommodate them. Let institutions be established on this plan, having all the requisitions and facilities for profit- able labor, in connection with the advantages for literary ac- quisitions enjoyed in our well endowed seminaries, and there will be no lack of students; especially if there be added to these the means of gratuitous instruction to the indigent. Let such provision be made, and three-fourths of the indigent young men will ask no other aid ; and should they ask it, the x o^s 90 church would do them a favor to refuse them, and leave them ^ C \to their efforts to make up the deficiency. It is beginning to be believed, and not without good reason, , vfchat females are to act a much more important pait in the conversion of the world, than has been generally supposed; not as preachers of the gospel, but as help-meets of those who are ; and as instructors and guides of the rising generation, not only in the nursery, but in the public school : it should there- fore be an object of special aim with all who pray and labor for the conversion of the world, to provide for the thorough and well directed education of females. Experiment has already proved, that manual labor may be successfully intro- duced into Female Seminaries, and that it is highly conducive to health and piety, and adapted to reduce the expenses of education, sufficiently to encourage many young ladies to qual- ify themselves in such seminaries for fields ot usefulness, who, without that encouragement would never have put forth such efforts. What has been done on this subject shows the im- portance, and proves the feasibility of doing much more. It is perfectly in the power of a few families of moderate property to rear up such institutions, at this time, in the valley of the Mississippi, on a permanent basis, with a great part of the endowment required, and on a liberal and extensive scale, with great advantage to themselves and families. Such a plan is here proposed, with the design, if it may please the Lord, to carry it into effect. PLAN. Let a subscription be opened for such Institutions in some part of the valley to be fixed upon by a majority of the sub- scribers, and when $40,000 shall have been raised, let those who propose to settle in the vicinity of the Institutions meet and elect a Board of Trustees, who shall have charge of all the funds, the appointment of officers, and perform other duties usually belonging to trustees of literary institutions. Let a committee also be appointed by the subscribers, to locate the Institutions, and make a purchase of land under such instruc- tions as shall be given them. (See Note 1.) 2. Let a tract or tracts of land be purchased equal in quantity at least, to a town six miles square, at the govern- ment price, if it can be so obtained, and let this land, or so much of it as may be wanted by the subscribers, be appraised at five dollars an acre, on an average ; every subscriber who shall purchase eighty acres, or half a quarter section, to be paid 91 fy y for the money subscribed, shall be entitled to the gratuitous instruction of one youth in the college, preparatory school, or Female Seminary, for twenty-five years, which right may be used, rented, or sold at his pleasure. The same privilege shall be attached to every eighty acres thus purchased by original subscribers. (See Note 2.) 3. After paying for the laud, the remainder of the fund of 40,000 dollars, and as much more as the Board of Trustees may judge expedient, shall be expended as soon as practicable in the erection of college edifices. The title of all land not deeded to the original settlers, shall be vested in the Board of Trustees. Mill-seats in the tract shall be at their disposal for the benefit of the college fund. 4. Three contiguous sections, of 640 acres, shall be reserved for the purposes of the college and the village, to be appro- priated as the Board shall order. The village shall be laid out into lots by a committee appointed by the subscribers, and ap- praised in a manner similar to the farms. Those who choose may have a lot, or lots in the village at the same rate that the quarter sections of land are appraised on average, with the same right of gratuitous education attached. 5. All the land purchased, except that of the village, after supplying the original subscribers, shall be sold or rented, as the Board may deem best, for the interests of the college. Out of this land and such other money as may be obtained, a fund of 50,000 dollars should be set apart in scholarships of 400 dollars each, as a permanent fund, the interest of which shall be applied to defray the expense of tuition and room rent for pious and indigent young men who have the ministry in view. (See Note 3.) The money arising from village lots shall constitute a fund for the erection of a Female Seminary and Academy, or a pre- paratory school for male youth, and for the support of teachers. If the fund amount to more than 50,000 dollars, it may be ap- plied to the support of the college. 6. The college to be established shall be on the manual labor plan, every pupil being required to labor not more than three, nor less than two hours a day ; on the farm, in the gar- den, or in mechanic shops. The course of study shall be lib- eral and thorough; the Bible, in the original tongue, shall be made a class book ; and among others, there shall be a professor who shall perform the special duties of a pastor to the students connected with the College and preparatory school. ^ 92 The Female Seminary shall be under the care of a gen tie - noan, as principal, who shall have the general management and spiritual instruction of the pupils. The immediate government and literary instruction shall chiefly be committed to ladies. The Institution shall be of a high order as it respects instruc- tion, and adapted to give such an education as an intelligent Christian parent would wish ; and the instruction so directed as to qualify the pupils for the business of instructing, or for mis- sionary or domestic life. The preservation of health by sys- tematic exercise shall receive special attention. Manual labor, so far as it may be desired by the parent, or necessary to re- duce expense for the encouragement of indigent pupils, shall be incorporated with it. 8. A Theological Seminary, and Medical School, shall be established in connection with the College as soon as it shall be thought best by the Board, and funds can be raised. 9. One half of the subscription money shall be payable when the sum proposed of 40,000 dollars shall have been sub- scribed by responsible persons ; and the other half in one year after, with interest from the time the first instalment is due; a note being given for the same to the Board of Trustees. 10. These articles may be amended or altered by the sub- scribers comprehended in the original subscription of $40,000 whenever a majority of them shall think best ; provided no right of property is infringed, and the essential constitution and de- sign of the literary institutions are not changed thereby. NOTE. No. 1. In the location of the town, among other considerations healthiness of situation, fertility, easiness of access, commercial advantages, and proper proportions of timber and prairie land, if possible, should be regarded. NOTE. No. 2. Five dollars an acre may seem much more than the original price of the land; but let it be remembered that the design is of a benevolent character, and is addressed chiefly to such as wish to do good. Besides, the price of tuition and room rent in our colleges generally, is more than the interest of $400, the average amount paid for 80 acres of land and the right of education j and in addition to this, the establishment of these seminaries will enhance the value of the land, in a short time, more than the extra price paid, beside furnishing at once to the settlers all the benefits of well regulated society. If the owner of the scholarship does not wish to use it, be can easily rent it for the interest of the extra sum of $300 paid for the land ; as the usual price of tuition and room rent will proba- bly be equal to the interest of $400. Individuals who may desire to invest more property in land than they may wish to take up in the settlement, may easily do it in the vicinity 93 y where the value of the land will be considerably increased by the location of such seminaries. NOTE. No. 3. Scholarships, by a loan of $400 for ten years without interest, the prin- cipal to be refunded when the land shall be sold, it is presumed, may bp raised for poor and pious young men. This, with other things, must lie settled by the original subscribers, or the Board of Trustees, as also how far the right of purchasing the land on the conditions herein mentioned shall be extended. It is presumed that it will not be extended much be- yond the original subscription of $40,000. \ L\V UNIVERSITY OF ILLINOIS-URBANA C.K77EC C002 RIGHTS OF CONGREGATIONALISTS IN KNOX COL 30112025264166