V m €f)t 0Sn^ttxn (Bm^tion ^^^otMioix. PAPERS ON THE EASTERN QUESTION. No. 8. FALLACIES OF THE EASTERN QUESTION BY THE Rev. WILLIAM DENTON, M.A., Vicar of St. Bartholomew, Crip^legate ; AUTHOR OF "SERVIA AND THE SERVIANS," "THE CHRISTIANS OF TURKEY UNDER MAHOMEDAN RULE," ETC. ETC. PUBLISHED FOR THE EASTERN QUESTION ASSOCIATION, 28, CANADA BUILDING, WESTMINSTER; BY CASSELL FETTER & GALPIN, London, Paris &= New York. FALLACIES OF THE EASTERN QUESTION. There may be a difference of opinion as to the amount of knowledge possessed by the people of this country on the Eastern Question at the moment when the news of the wholesale massacre in Bulgaria first reached England ; there can be no difference of opinion as to the sym- pathy felt and expressed by Englishmen at the terrible sufferings of the people of Bulgaria. The country labourer, who rarely interests him- self with what is passing at a distance ; the hard-worked artizan in our towns; the busy commercial clerk, thought and spoke of little else for some months of the past year. The sympathy felt was almost universal, and would have been quite universal but for the lack of information in some and the jealousy felt by others at the possibility that the misrule of Turkey might be taken advantage of by other Powers to the injury of English interests. A conversation which I had a short time ago interested me so much that I noted down, so far as I could remember, the line of argument and the points raised by an old friend on the Turkish Question. It was one of the unusually mild, almost warm, days which occurred towards the end of the last month in the old year. I was sauntering down the broad walk leading from the Uxbridge Road to Prince's Gate, enjoying the rare advantage of a dry afternoon, when I saw an old college friend seated on one of the benches eagerly devouring the contents of a daily paper. He was so intent upon this that he did not notice my approach, and it was only on my addressing him that he looked up from his paper. " So," said he, " I see your name among those present at what they are pleased to call the Conference at St. James's Hall." "Not only they," I said, smiling, "but I have been calling it a Conference." " Well," he rejoined, " it doesn't matter what it is called ; what I want to know is what you think of doing in the matter of Turkey and its people.?" " That is a large question." " It's the real one," said G., with animation ; " it's of no use to pull down unless you have a plan in hand to rebuild ; it's of no use talking vvildly of turning out the Turk unless you have some one who can take his place. I don't ask you what you are going to undo — that's bad enough, I confess — but I want to know what you propose to do ?" D. And yet to pull down precedes to build up— to turn out an un- desirable tenant must go before putting in a new one. G. Yes, I grant that ; but I don't turn out an undesirable tenant unless I contemplate a better one taking his place. Now tell me — what I have never been told yet — what do you propose doing? Remember, I am not defending the Turk. D. I don't venture to accuse you of that ; but now to answer your question. I have no proposals to make of turning out any one. I want — I should rather say we want, for happily I am not alone — we want to see the people of Turkey — for remember the people of Turkey are not the Turks, but the Bulgarians, the Greeks, the Serbs— we want to see these people have some security for life and limb, to possess the enjoyment of the fruits of their industry, and a fair measure of their family rights. And we want one thing more, that Europe should be freed from the incessant worry, danger, and ruinous expense of having to keep its armies ready for war on account of Turkish misrule. G. Well, but the Turk has promised, and Midhat Pasha is striving earnestly, to set things right. D. Midhat Pasha may remain in power, or he may be set aside at any moment. The Turk has promised at intervals during the last forty or fifty years, at least, to do what Midhat Pasha promises anew. He has never performed a single promise of mending the condition of the people who obey his rule. G. They have terribly misgoverned, I admit. If they had not, we should not have the present embroilment. I am not so childish nor blind as to deny there is much injustice and stolid misrule in Turkey, but I say " of two evils choose the least." And a war of races, ending in a general massacre and the convulsion of Europe and part of Asia, is not a pleasant prospect for us, nor indeed for the people of those countries whom you are taking under your protection. D. A possible war of races — a possible massacre — a possible con- vulsion throughout Europe and Asia ! Have you any grounds for assuming that any of these terrible things will ever happen } G. People who know these countries better than I pretend to do, say all this is probable, and a wise man will avoid such a risk. D. A wise man will not forecast evil when he is called upon to think what is right. It is not a wise man but a slothful one who shrinks from duty by saying, " a lion is in the path." But a handful of experience is worth a waggon load of conjecture. The Turkish fleet was destroyed at Navarino, Greece was freed from the Turkish yoke, the Sultan was coerced, and yet none of these things happened which you dread. Why think they will happen now ? We spent our trea- sure, and poured out our blood in the Crimean war, for the defence of Turkey, and our reward was Mussulman mutiny in India, massacre of our people, and danger to the empire. I don't say we should have the same return again, but I do say that experience is against the notion of danger to ourselves if we do right now. G. Yes ; but that is the question. Have we any right to interfere between the Government of Turkey and its subjects ? D. An Enghshman's house is said to be his castle; but, tell me, have I not a right to interfere if my neighbour stores petroleum or gunpowder in that castle of his ? If I hear cries for help proceeding from his house, does not humanity demand that I should forget a little about his house being his castle, and give help ? And Turkey does store materials as dangerous as petroleum and gunpowder — a justly discontented people. And every day we hear piteous cries for help from fathers and mothers, and young maidens and infants, whose first articulate cry is "Help! help!" and does not all this constitute, I don't say a right, but an obligation to interfere ? G. The sufferings of these people I grant. I don't deny that in some cases we might even be called on to interfere. I don't think, however, that has happened yet. Besides, whatever abstract right we might have we have renounced by treaty, and as honest men we must abide by our treaty, and that says — I mean the Treaty of Paris in 1856 — that neither collectively nor individually shall the Powers of Europe interfere between the Porte and its subjects. I don't re- member the exact words, I quote the substance of the treaty. D. A treaty is a solemn thing. Under the Treaty of Paris, however, we relinquished no right. We never bound ourselves not to interfere between the Porte and its subjects. You have, I think, fallen into a ver}' common error on that score. The ninth article of that treaty, which is what you refer to, says that the firman which the great Powers required the Sultan to issue " cannot in any case give to the said Powers the right to interfere, either collectively or separately, in the relations of His Majesty the Sultan with his subjects, nor in the internal administration of his empire."* No one says the firman gave any right, still less that it took from us any right. It did neither one nor the other. The right of interfering when our safety is en- dangered we have still, and our safety— the safety of all Europe— is * General Treaty for the Establishment of Peace, with three Conveyitions annexed thereto. Presented to both Houses of Parliament, 1856. endangered by the misgovernment and brutality of the governing- powers in Turkey towards the bulk of its subjects. The right of our common humanity was not given— it is not pretended that it is diminished— by the firman which was issued, by the paper which was blotted, and the promises which were made, and remain unfulfilled. More than that, the history of the firman, or Hatt-i-Humayoon, proves that we — whether from considerations of our safety, or of our obligations as human beings, or from the fact that we had ex- pended such great treasures, and so many lives, for the defence of Turkey, because of one or all of these measures we assumed that we possessed a right to interfere when humanity is outraged and the peace of Europe endangered. The firman itself was an interference, and the firman was demanded by the European Powers ; it bears, indeed, the he upon its front of being granted "spontaneously;" it is known that this is untrue. G. What, then, is its history? I suppose some suggestion was made by the great Powers, but was it more than a suggestion ? D. The history of the firman is this : on January the 9th, 1856, during the negociations which resulted in the Treaty of Paris, the great Powers agreed that it was essential to the preservation of peace that the Christian subjects of Turkey should have the guarantees, long promised by the Porte, at length carried into effect. G. Not guarantees, surely ? D. I am citing the words of the Porte, drawn up and insisted upon by Lord Stratford de Redclifife, after rejecting the terms proposed by Fuad Pasha.* " Fourth guarantee" — some misgiving seems to have struck the editor of the Blue Book from which I quote, at that awkward word, "guarantee," so he translated it "Fourth point;" if, however, you turn to the original, you will find that it stands thus — "Fourth g7m7'antee" — i. Effective measures shall be taken that the guarantees promised to all the subjects of His Majesty the Sultan may receive their full and entire effects." f Then when this guarantee had been entered into, not until then, the plenipotentiaries agreed to the treaty. Now who were parties to this guarantee ? G. Of course, the powers which signed the treaty. D. There can be no question of this. The Sultan guaranteed to England and to the other powers of Europe that " every distinction or designation tending to make any class whatever of the subjects of His Majesty the Sultan inferior to another class, on account of their religion, language, or race, shall be for ever effaced from the adminis- trative protocol." t It guaranteed protection to its Christian, subjects, * Correspondence respecting Christian Privileges in Turkey. Presented to both Houses of Parliament, 1856, p. 60. + /^.,p. 47. J /<5., p. 50. equality of taxation, the abolition of tax-farming, the entrance of Christians into the army, in short, everything which it has not per- formed. All this was done at the dictation of the great Powers, and in consideration of these promises the Treaty of Paris was signed. But surely the right which was exercised in requiring these promises may be exerted in demanding their fulfilment ; and the Powers by whom these promises were required, and to whom these promises were made, have a right, not under it, however, but by the law of nations, to see they are performed. The integrity of the Ottoman Empire was menaced, or invaded, in the demand for guarantees, and in the acquiescence to such demand ; it is too late then, when we ask for the performance of a promise, to say we had no right to receive such promise. G. They have not, I fear, been fulfilled ? D. According to the unexceptional evidence of Sir Henry Bulwer, the Turk never intended to perform what he had guaranteed. Writing more than four years after the Treaty of Paris had been ratified, he says — " The Ottoman Government, when it undertook to place the empire on a new foundation, was neither entirely sincere in its pro- fessions nor did it clearly understand what it was about. It accepted the announcement of great, immense, and sudden reforms less with a desire to re-invigorate Turkey than to gain Europe. It was less occu- pied with the laws it was to make than with the newspaper articles it would produce." * No wonder, then, since it was not " entirely sincere in its professions," that all witnesses — consuls, ambassadors, and foreign ministers, as well as travellers and residents in Turkey- bear witness to these facts, that not a single one of these promises made to better the miserable lot of its Christian subjects has ever been fulfilled — has ever been attempted to be fulfilled — by the Sultan and his advisers. G. I grant that all this is bad — that the prospect is a very dreadful one. But the Turks have been thoroughly frightened now, and we cannot say what this new constitution may effect. I think, at least, that we shall hear of no new massacres. D. Resolutions taken in a moment of fright usually last as long as the fright does. Turkey has been frightened before, and has promised, but has forgotten its fright and its promises, and has gone on as it did before it was frightened. I don't believe in resolutions so born, and I should be more hopeful that the Bulgarian horrors would not be repeated, but for this that they are nothing new. They are, on a larger scale, what is taking place daily there as well as in Armenia and elsewhere. Besides, this massacre of women and children in * Papers relating to Administrative and Financial Reforms in Turkey^ 1854—61, p. 67. Bulgaria is the eighth or ninth large massacre which has taken place during the last three-quarters of a century in Turkey. It is a faithful revelation of the every-day life of the poor oppressed people of Turkey. G. Well, it is very sad, I know. It would be easier to know how to act, but we must take care of the interests of this country, and these interests require us to protect the integrity of the Turkish Empire. D. Is such an assertion true? Do you mean that this empire of Great Britain, on which it is boasted the sun never sets — which is called the " mistress of the seas " — whose possessions are the leading states of four continents, and whose wealth, " the sinews of war," is unbounded — depends for her pre-eminence, her safety, her existence, upon the fact that a handful of barbarians is permitted to outrage humanity at its will, and put women and infants to a cruel death at its pleasure? Cannot England exist and flourish unless she be the sleeping-partner in such atrocious deeds ? Is justice and righteousness the strength of a nation, or a base connivance at injustice and corrup- tion, and the misery of unoffending people ? G. No, no ; you put a meaning on my words which I did not mean them to have. D. Pardon me. I am not taking your words, but I am stating a common-place bugbear — I won't call it argument — and this I have not distorted. It is said frequently enough — too frequently — that we must support Turkey, even though it does commit these atrocities, for our own interest and safety. G. We cannot afford to see Russia in possession of Constantinople and the rest of European Turkey. D. Clearly expressed. I would not see Russia there, neither would the other powers of Europe. Why, however, when we seek to secure these people from wrong ; why, when we demand for them some measure of freedom, must Russia be thrown in our teeth ? You do Russia much honour if you mean that freedom is an advantage only to Russia. You do this country much dishonour if you plead that our interest is to perpetuate tyranny and the debasement of the people. We say, secure to these people some of the blessings of freedom, and you answer, that will make them Russian. I should have thought their freedom would have been incompatible with subjection either to Russia or to the Turks. Of one thing I am sure, and that is that a free and flourishing state would be the surest barrier against any advances from the north. But this perpetual dread that Russia will take possession of European Turkey, hold Constantinople, and threaten in some way the road to India, is irrational and childish. To do so would endanger Germany and Austria more even than it would injure us, and neither of these Powers have shown any dis- position to permit Russia to possess the line of the Danube, and so hold these countries at her mercy. Russia could not then possess European Turkey until she had annihilated Austria and crushed Germany, and she is not likely to be allowed to do either ; but until she has done both we have no cause for alarm. G. But granting that Russia cannot hope to possess these countries now, may she not, by keeping them in a state of discontent, pave the way for eventual conquest ? D. If you dread this, the very dread should enlist you on the side of Bulgaria, and make you desirous of the dehverance of this people. It is only their continued ill-treatment which will make their submission to Russia a possibility ; whereas a free Bulgaria would be the surest of all barriers against the possibility of what you dread. G. Whatever truth there may be in this, yet overt acts show that Russia desires to possess European Turkey. D. I do not believe that the possession of European Turkey is — at least at present — compatible with the existence of the Russian Empire. The attempt to incorporate European Turkey with its other posses- sions would almost certainly lead to the breaking up of the Russian Empire ; and this is the opinion of many Russians. But grant for a moment that Russia is desirous of possessing the country from the Danube to the Bosphorus, what policy can be more insane than that of the Foreign Office of England in insisting upon the maintenance of the people of Turkey in their chronic state of discontent ; in turning away, and taking good care that these people should know that we turn away, from their cries for help ; that we never plead on their behalf; that with us the Sultan and the seraglio, with all its unspeak- able abominations, is ever>'thing, and the poor suffering people nothing ; that for them our voice is never raised — nay, that if a too zealous consul ever records some act of atrocity, it is carefully removed from his report when laid before Parliament, lest the people of this country should know of the evil doings of the Government of Turkey. G. But are these charges true .'' D. As to the consular despatches, look at the Blue-book on the condition of Turkey published in 1861, and you will learn how they were extorted and then pruned and garbled. As to our apathy to the sufferings of this people, let me give you an instance coming within my own knowledge. I was at Constantinople, as you know, about six years ago. One day, whilst I was talking to a friend, a poor Bulgarian woman came in with her tale of woe, and, with sobs and cries, asked my friend to assist her in procuring redress. Her sad story was one of shameful outrage — of the carrying off of one child, of violence to another which threatened to end in death. It was a single instance of what the English public is now familiar with through the exertions of the correspondents of the Daily News and the Times. When she had ip finished her story, my friend turned to me. I saw that he waited to hear some suggestion from me. "Let us go," said I, "to Sir Henry Elhott." " Sir Henry ElHott ! " said he ; "I have tried that before, and the only answer I ever got was, 'The Enghsh Government never interferes between the Porte and its subjects.'" "Not even," I said, "in such an atrocious case as this?" "Not even in such a case as this," repHed my friend. "Well," said I, "what can be done?" "Nothing," said he, "unless General Ignatieff will take it up." The poor woman went to General Ignatieff : he listened kindly to her, and promised to do what he could ; and I went away with a feeling of shame that England should force upon Russia the performance of the simplest offices of humanity. This it is — this only it is — which gives Russia influence in these countries. Russia needs not intrigue with these people : we do that for her. Our inhumanity and compact with the barbarians of the seraglio and the degraded beings of the harem, give Russia the influence which she possesses, and stands in lieu of all intriguing. G. But when you say that England is losing the respect of these people — for it comes to that — do you again speak from experience, or report merely ? D. More than once— more than twice — I have had almost identical words used to me in different parts of Turkey. " What is the reason that England is always our enemy — always the friend of the Turk ? " When I heard these words for the first time I said, " I don't know that England is your enemy." "Why, then," said my interrogator, who was a priest — " why, then, is it, whenever any act of atrocity is perpetrated, and a question is asked about it in your House of Parliament, persons are always getting up to apologise for and defend the Turk ? " I felt that the priest had some right to his conclusion — that England was a country hostile to the Christian races of Turkey, and the thick-and- thin ally of the Turks, and that we were acting mischievously as to our future influence by this indifference to the woes of our suffering brethren. G. Of course there are difficulties ; though I own I wish that in such a case as that which you mentioned just now we had interfered. D. You need not utter your wish : I am sure you feel as every man with a spark of humanity must feel. It is not the part of England, it is alien to all her past history, to stand by the side of the oppressor, to know of her evil deeds, to witness the tortures of the oppressed, to hear their cries, and to shut its eyes and seal up its ears^ and look complacently, and say, "It may be all very true that these people are treated cruelly, but we must maintain all this, lest English interests should suffer." The man who says this does not deserve the name of man. He may have the form of man — he is but a brute. II G. But again I say, What is the remedy ? D. First and foremost, to understand the Eastern Question in its simple broad outhne. We have a poor oppressed people, under daily torture : ought we to sympathise with them or with their task- masters ? We have a wretched race dying out, a subject race increasing, notwithstanding all its sufferings. Is it even our interest to ally ourselves closely with the dying race, and to share with it the hatred felt for it by the increasing race ? I can use no more fitting words than those of Lord Derby when he was candidate for election at Lynn in 1864. He then said, " I do not understand, except it be from the influence of old diplomatic traditions, the determination of our older statesmen to stand by the Turkish rule, whether right or wrong. I think we are making for ourselves enemies of races which will very soon become in Eastern countries dominant races ; and I think we are keeping back countries by whose improvement we, as the great traders of the world, should be the great gainers ; and that we are doing this for no earthly advantage, either present or prospective." I ask only that the policy thus sketched should be carried out ; but as yet I see no indications that this is being done. We coldly turn away from the people, even when we do not, as we sometimes do, treat them with ostentatious contempt. G. Have you any reason for using such a strong expression — " ostentatious contempt ? " D. I was thinking just then of another scene which I also witnessed a few years ago. I was at Belgrade at the first jubilee, in which the Serbs celebrated the virtual independence of their country. Elderly persons there were who had felt the oppression and survived the barbarities of the Turkish rule: every child had heard from its parents of the wrongs which at length had driven the people to insur- rection, and had been the means of procuring their liberty. Many whom I saw had witnessed the impalement of thirty-seven young men on the slope of the fortress of Belgrade, of which Ranke speaks, and had heard the cries of the tortured and dying men, and shared in the other wrongs which maddened Servia and drove it to renew the war, which ended happily in its independence. You may therefore imagine the universal joy which reigned throughout Servia at this anniversary of the accomplishment of its freedom. All the country flocked to Belgrade, trade was at a standstill, it was a universal holiday. At the sound of the cannon which proclaimed the festival, every European flag was hoisted before the doors of the respective consulates save that of England. England had no congratulations to offer to a free people. As though this insult was not enough, the day after, when Belgrade had resumed its usual state of quietness, and all flags were struck, the English flag was hoisted in derision, and remained so until,. 12 to calm the excitement of the Serbs at this unmannerly insult, the Servian Minister sent and requested that it should be pulled down. Is this treatment which a high-minded people ought to endure ? Is this conduct worthy of England? Is this the way we are checking "Russian intrigues ?" Is it not the way by which Russia is saved the need of intriguing, even if she desired to intrigue ? G. I had never heard of this affair of the flags ; I am sorry to know it now. It does seem to me strange and impolitic. However, you will not deny that Russia does secretly intrigue in these countries 1 D. What is done "secretly" can hardly be denied or indeed asserted with any right. To talk of secret intrigues is to confess that we are talking about that of which we have no proof, which it is as easy to assert as to deny. G. Well, I did not lay stress upon "secretly." I suppose it is granted that Russia does intrigue and foster discontent in these provinces ? D. I also will lay no stress on "secretly;" you have, however, only used a word which some people are ever using. I don't know anything about intrigues. It is the nature of an "intrigue" to be secret and clandestine. The French accuse, or did accuse, the English of perpetual intrigues ; and "perfide Albion" has passed into an accepted form of speech with them. The Russians suspect and charge us with intriguing ; I am not sure that the Americans would not join in the cry. They may be all wrong ; but I know no principle which will always make foreign nations wrong in their accusations of us, and we always right in our charges against them. But suppose I grant the probability of these intrigues, and that Russia does "foster discontent in these provinces." To foster discontent implies that discontent already exists ; you cannot foster what has no existence. If so, and we were able to remove discontent, would there be any room for intrigues ? It is the existence of this chronic state of dis- content which makes an intrigue possible, and if we were to interfere between the Porte and its subjects so far as to cause the governing body to remove the grounds, the ample grounds, for discontent among its subjects, we should provide not only for the well-being of these poor oppressed people, but effectually check any movement of Russian aggrandisement and prevent the success of any Russian intrigue. You cannot persuade a well-governed people that it is ill-governed, any more than you can make a full person believe that he is starving from hunger. It is only the wretched misgovernment of the Turkish provinces which makes it possible for Russia to intrigue, if she does so. Therefore again I say, if Russia is intriguing in these provinces, the foreign policy of England is the most strange and senseless that can be imagined, the most calculated to realise what we affect to fear, and to defeat its ends. 13 G. But then, granting the truth of much that you say, you put out of sight the incapacity of the Christian races for rule, so that we come back to what we started from. If you put out the Turks, who can take their place ? D. Is it true that the Christian people of Bulgaria, Bosnia, and other provinces are unfit to rule ? I ask you to look at Servia, which has been at peace, and has made solid progress, ever since its virtual independence. It has made greater advances in education, relatively speaking, than we have. A school, well provided with the necessary school apparatus, is to be found in ever}^ village. The children are well taught. I remember strolling accidentally one day into a school, to which I was attracted by hearing the hum of the multiplication- table. My visit was wholly unexpected. A little boy happened to be standing by the master's desk, repeating his lesson in geography. Turning from the actual lesson, the master began to ask the little village lad questions as to Enghsh geography ; and I venture to say that no lad taken at random in an English school could have ap- proached this lad in his knowledge of geography. Then as to the fruits of their teaching, I appeal to all who know anything of the Serb agricultural labourers and they will own their superiority, as a class, to those of our own country. But I need not dwell on this. They have proved their capacity for rule, and from them we may fairly infer that the Serb districts under the Turkish yoke will acquit them- selves as well when they also are free. Experience warrants us in this conclusion. I ask you, again, to consider Roumania. There it is confessed, though the elements of society were far more corrupt than they are in Bulgaria, yet since the withdrawal of Turkish pashas and Turkish troops the growth and improvement of the country have been marvellous. Therefore, judging by the past, I conclude that the people of Turkey are not so unfit, even for immediate freedom, as many persons allege. Certain I am that every year they remain under the degrading yoke of Turkey they are rendered more unfit for eventual rule. But you forget one thing. Experience is better than theory ; fact is superior to imagination. You don't think the Bulga- rians fit to rule. You think Bulgaria free might be a spectacle of misgovernment ? G. Others think so. I have had no experience which would warrant me in saying whether the Bulgarians would be fit for self- government or the reverse. I can only rely on the judgment of others. D. But the others who say so — have they experience ? Have the Bulgarians ever failed in this way ? G. No, for the best of all reasons: they have not misgoverned their country because they have had no opportunities of governing. D. And the Turks — have they governed or misgoverned Bulgaria ? 14 G. Well, I can't deny that there has been much misrule. I have said that before. D. Then it comes to this. You know the Turks have misruled. You know from the past they do not govern, but misgovern. At the worst, the Bulgarians could only do the same, and therefore we cannot -change for the worse : but we have no reason to believe they would be incapable of managing their own affairs. All experience is against the Turks, no experience is against the Bulgarians ; and in such a matter again I say, " A handful of experience is worth a wagon-load of conjectures." Many faults these people of Turkey no doubt have ; but in their case the maxim is surely applicable, "The faults of the people are the crimes of their governors." Slavery makes people cringing ; it compels them to lie ; it makes them lazy, since they have no security that they may reap the harvest of their industry ; it implants and then fosters many evils ; but this is the strongest of all reasons why slavery should end ; and when the material evils of slavery have been removed, then only may we hope that the taint of slavery will also be removed from the heart of the slave. G. Well, you have not answered my question. How are we driving these people into the arms of Russia ? D. By our injustice toward them ; by our transparent partiality for their oppressors. This is doing what you attribute to Russia. We are prolonging the misery of our fellow-Christians. We encourage the Turk in his wrong-doing toward them, and that is as unchristian as it is impolitic. Continue to satisfy the Turk, as we are doing, that no act of atrocity, however great, will ever induce England to use coercion, and we shall have repetitions of Bulgarian and Syrian massacres. Once satisfy the Christian people, as we have almost done, that there is no hope for them from England, that we are not deaf only but dead to their cries, and then they must in their misery turn elsewhere for help, and may at length get over their repugnance to Russia, and throw themselves into her arms. G. But surely you would not have us go to war as the allies of Russia ? D. Thank God, the attitude of the English people will not allow of our going to war as the ally of Turkey. But in reply to your question, I say the determination to go to war would effectually preserve peace. G. Yet the Turks showed by their spirit at the Conference that they would resist interference, that they would not endure coercion. D. They did so, but then the instructions to Lord Salisbury were that no word as to coercion was to be used, and this the Turks soon knew. Now tell me what would be the power of a policeman in the 15 midst of a mob, if it were known beforehand that his power was limited to persuasion, and that he was forbidden on any account to use his truncheon or to arrest an offender. The knowledge that if he sees fit he may use his truncheon and carry off an offender is the best means by which he is able to keep the peace. It is so with Turkey. Had they not known that coercion was not to be resorted to, they would have done what was required, the demands of Europe would have been deferred to, and the peace of Europe would have been assured. Well, said my friend, rising from his seat and folding his news- paper, I don't say that you have convinced me, but I own you have given me something to think about, and that I am not so sure as I was on two or three points as when you came up. I shall be glad to talk this matter over again when I have thought more upon it. D. And in the meantime G. Well, I'll think over what you have been saying. I promise you so much. And thus our conversation ended. Eifl ^-TT^ \ ■\, m%