LONDON: JAMES NISBET&C? BERNERS ST 1T\ l p - A ._ a|| ^ 'fjjgifilp] [g j Rmjawin Pardon, Printer , Paternoster Roio. LECTURES, 1861-3 ISAAC TAYLOR, Esq. — France and England Eighty Years ago. Rev. SAMUEL MARTIN.— Anglo-Saxon Christianity and Augustine of Canterbury. Rev. JOHN STOUGHTON.— Anglo-Norman Christianity and Anselm. Rev. WILLIAM B. MACKENZIE, M. A. — Lollardie and Wyckliffe. EDWARD CORDEROY, Esq.— The English Reformation and Archbishop Cranmer. Rev. HENRY ALLON. — Church Song, with Illustrations of the People’s Worship in Ancient and Modern Times.* Rev. CHARLES H. SPURGEON.— Counterfeits. Rev. ARCHIBALD BOYD, M.A.— The Criteria of Truth. Rev. WILLIAM C. MAGEE, D.D.— The Uses of Prophecy. Rev. WALTER SMITH, M. A.— Miracles-. Rev. JOHN C. MILLER, D.D. — The New Testament Narratives Real not Ideal. Rev. W. MORLEY PUNSHON, M.A.— Macaulay. * The Musical Examples will be sung by a Choir of upwards of 100 Voices, under the direction of Mr. Smythson, and accompanied by Dr. Gauntlet!’. LECTURES, 1859-60. The Right Hon. JAMES MONCRIEF, M.P. — The Influence of Knox and the Scottish Reformation on the Reformation of England. Rev. J. C. MILLER, D.D.— Bigotry. Hev. RICHARD ROBERTS — Self Conquest. Rev. HUGH STOWELL, M. A.— Queen Elizabeth. Rev JOHN" GRAHAM. — The Influence of Society in the Formation of Character. Rev. WILLIAM ARNOT, M.A.— The Earth Framed and Furnished as a Habitation for Man. Rev. EDW. MEYRICK GOULBURN, D.D.- 13 ] RISC PctSCdl* Rev. SAMUEL MARTIN.— The Advantages to be derived from the Study of Church History. Rev. HUGH STOWELL BROWN.— Hogarth and His Pictures. Rev. FREDERIC GREEVES — The World’s Oldest Poem. Rev J. OWEN, M.A.— Old School Affectations in Literature, Art, Science, Religion, Poli- tics, and Social Customs. Concluding with “ Bonnie Christie,” a Sketch. JOHN B. GOUGH, Esq.— The Power of Example. LECTURES, 1860-61. Lieut -Col. Sir HERBERT B. EDWARDES, K C.B.— Our Indian Empire. Rev. WILLIAM LANDELS — The Scottish Covenanters. Rev. THEOPHILUS PE ARSON. -Individ- uality. Rev. J. HAMPDEN GURNEY, M.A.— England in the Olden Time ; or, Glimpses of the Fourteenth Century. Rev CHARLES VINCE.— Lessons from the Lives of the Jesuits. Rev. JOHN STOUGHTON.— Revivals, An- cient and Modern. Rev. ROBERT T. JEFFREY, M D.— Com- merce Christianized. Rev. SAMUEL COLEY.— The Blessed Life. Rev. ARCHIBALD BOYD, M. A.- Why did the Church reform itself in the Sixteenth Century ? Rev. JAMES HAMILTON, D.D.— Erasmus. Rev. WILLIAM rOLLOCK, M.A.— Tho Relations oi Religion and Art. k t a n I u g. A LECTURE BY The Rev. W. Moeley Punshon, M.A. \ \^1 p 1 MACAULAY* I am in difficulties to-night. There are three pictures vivid to my mental eye, which will haply illustrate those difficulties better than any long array of words. The first is that of a gleaner, by the dim light of the moon, searching painfully among the unwealthy stubble, in a harvest-field from which the corn has been reaped, and from which the reapers have withdrawn. I am that gleaner. About the great man who is my subject to-night, there has been as much said as would suffice for a long course of lectures, and as much written as would almost furnish a library; Where is the tongue which has not been loosened to utter his. eulogy ? Where is the pen which has not been swift in his praise ? I have, therefore, to deal with matters which are already treasured as national property. If I am to furnish for you any but thin and blasted ears, I must of necessity enrich myself from the full sheaves of others. The second picture is that of an unfortunate individual, who has to write an art-criticism upon a celebrated picture, but who finds himself, with a small physique and with a horror of crowds, jammed hopelessly into the front rank of the spec- tators at the Academy, with the sun dazzling his eyes, and so near to the picture that he sees little upon the canvass but a vague and shapeless outline of colour. I am that unhappy critic, dazzled as I look upon my subject — and both LIBRARY UNIVERSITY OF ILLINOIS & URBANA CHAMPAIGN 4 MACAULAY. you and I are too near for perfect vision. Macaulay, as everyone knows, was through life identified with a political party. Even his literary efforts were prompted by political impulses, and tinged necessarily with political hues. It would seem, therefore, that to be accurately judged he must be looked at through the haze of years, when the strife of passion has subsided, and prepossession and prejudice have alike faded in the lapse of time. The third picture is that of a son, keenly affectionate, but of high integrity, clinging with almost reverent fondness to the memory of a father, %ut who has become conscious of one detraction from that father’s excellence, which he may not conscientiously con- ceal. I am that mourning son. There are few of vou who hold that marvellous Englishman more dear, or who are more jealous for the renown which, on his human side, he merits, and which has made his name a word of pride wherever Anglo-Saxons talk in their grand, free, mother- tongue. If this world were all, I could admire and worship with the best of you, and no warning accompaniment should mingle with the music of the praise ; but I should be recreant to the duty which I owe to those who listen to me, and traitorous to my higher stewardship as a minister of Christ, if I forbore to warn you, that without godliness in the heart and in the life, the most brilliant career has missed of its allotted purpose, and there comes a paleness upon the lustre of the very proudest fame. It is enough. Tour discernment perceives my difficulties, and your sympathy will accord me its indulgence while we speak together of the man who was the marvel of other lands, and who occupies no obscure place upon the bright bead-roll of his own — the rhetorician, the essayist, the poet, the statesman, the his- torian — Thomas Babington, first and last Baron Macaulay. Erom a middle-class family, in a midland county in England, was born the man whom England delighteth to } I MACAULAY. t honour. The place of his birth was Bothley Temple, in Leicestershire, at the house of his uncle, Mr. Thomas Babington, after whom he was named ; and the time the month of October, when the century was not many moons old. His grandfather was a minister of the Kirk of Scot- land, who dwelt quietly in his manse at Cardross on the Clyde. His father, after the manner of Scotchmen, travelled in early life toward the south, that he might find wider scope for his enterprise and industry than the country of Maeallum More could yield. His mother was the daughter of a bookseller in Bristol, who was a member of the Society of Triends. Some of his critics, on the “post hoc propter hoc ” principle, have discovered in these two facts the rea- sons of his subsequent severity against Scotchmen and Quakers. When, in these times, we ask after a man’s parentage, it is not that we may know by how many removes he is allied to the Plantagenets, nor how many quarterings he is entitled to grave upon his shield. It is morally certain that most of us had ancestors who dis- tinguished themselves in the Wars of the Boses, and that most of us will have posterity who shall be engaged in the last strife of Armageddon. But estates and names are not the only inheritances of children. They inherit the qualities by which estates are acquired or scattered, and by which men carve out names for themselves, the prouder because they are self-won. Influences which are thrown around them in the years of early life are vital, almost creative, in their power upon the future of their being. You look upon a child in the rounded dimples of its happiness, with large wonder in its eyes, and brow across which sun and shadow chase each other ceaselessly. It is all unconscious of its solemn stewardship, and of the fine or fatal destiny which it may achieve ; but you take the thoughts of responsibility and of influence into account, and you feel that of all known and terrible forces, short of Omnipotence, the mightiest may slumber in that cradle, or look wistfully from out those childish eyes. You look at it again when the possible of the child has developed into the actual of the man. The life-purpose has been chosen, and there is the steady strife for its accomplishment. The babe who once slumbered so helplessly has become the village Hampden, or the cruel Claverhouse ; the dark blasphemer, or the ready helper of the friendless ; the poet, in his brief felony of the music of Paradise, or the missionary in his labour to restore its lost blessings to mankind. You might almost have pre- dicted the result, because you knew the influences, subtle but mighty, which helped to confirm him in the right, or which helped to warp him to the wrong. And who shall say in the character of each of us, how much we are indebted to hereditary endowments, to early association, to the philosophy of parental rule, and to that retinue of circumstances which guarded us as we emerged from the dream-land of childhood into the actual experiences of life ? In the character and habits of Macaulay, the results of these influences may be very largely discovered. Those of you who are familiar with the wicked wit of Sydney Smith will remember his reference to “the patent Christianity of Clapham and in Sir James Stephen’s inimitable essay, the worthies of the Clapham sect are portrayed with such fidelity and power, that we feel their presence, and they are familiar to us as the faces of to-day. Let us look in upon them on a summer’s eve some fifty years ago. We are in the house of Henry Thornton, the wealthy banker, and for many years the independent representative of the faithful constituency of Southwark. The guests assemble in such numbers, that it might almost be a gathering of the clan. They have disported on the spacious lawn, beneath the shadow of venerable elms, until the evening warns them MACAUL AT . 7 inside, and they £re in the oval saloon, projected and decorated, in his brief leisure, by William Pitt, and filled, to every available inch, with a well-selected library. Take notice of the company, for men of mark are here. There is Henry Thornton himself, lord of the innocent and happy revels, with open brow and searching eye ; with a mind subtle to perceive and bright to harmonize the varied aspects of a question ; with a tranquil soul, and a calm, judicial, persevering wisdom, which, if it never rose into heroism, was always ready to counsel and sustain the im- pulses of the heroism of others. That slight, agile, restless little man, with a crowd about him, whose rich voice rolls like music upon charmed listeners, as if he were a harper who played upon all hearts at his pleasure ; can that be the apostle of the brotherhood ? By what process of compres- sion did the great soul of Wilherforce get into a frame so slender ? It is the old tale of the genius and the fisherman revived. He is fairly abandoned to-night to the current of his own joyous fancies ; now contributing to the stream of earnest talk which murmurs through the room, and now rippling into a merry laugh, light-hearted as a sportive child. There may be seen the burly form, and heard the sonorous voice of William Smith, the active member for Norwich, separated from the rest in theological beliefs, but linked with them in all human charities ; who at threescore years and ten could say that he had no remembrance of an illness, and that though the head of a numerous family, not a funeral had ever started from his door. Yonder, with an absent air, as if awakened from some dear dream of pro- phecy, sits Granville Sharp , that man of chivalrous good- ness ; stern to indignation against every form of wrong- doing, gentle to tenderness towards the individual wrong- doer. The author of many publications, the patron of many societies, the exposer of many abuses; there was 8 MACAULAY. underlying the earnest purpose of his life, a festive humour which made the world happy to him, and which gladdened the circle of his home. His leisure was divided, when he was not called to the councils of Clapham, between his barge, his pencil, and his harp, the latter of which he averred was after the precise pattern of David’s; and strollers through the Temple Gardens in the early morning might often hear his voice, though broken by age, singing to it, as in a strange land, and by the river of the modern Babylon, one of the songs of Zion. In his later years the study of prophecy absorbed him, and we smile at the kindly aberrations which devised portable wool-packs to save the lives at once of exposed soldiers in the Peninsula, and of starving artisans at home ; which thought’ that in King Alfred’s law of frankpledge there was a remedy for all the sorrows of Sierra Leone, and which mourned over the degeneracy of statesmen, because Charles Pox, whom he saw at the Foreign Office, had never so much as heard of Daniel’s “ Little Horn.” Approaching with a half-im- patient look, as if he longed to be breathing the fresh air in some glen of Needwood Chase, comes Thomas Gislorne , the sworn friend of Nature, to whom she whispered all her secrets of bird and stream and tree, and who loved her with a pure love, less only than that which he felt for the souls in his homely parish to whom he ministered the word of life. There, in a group, eagerly conversing together, are the lamented Bowdler , and the elder Stephen, — Charles Grant , at that time the reputed autocrat of that Leadenhall Street, whose glory has so recently departed, and John , Lord Teignmouth , whose quiet, gentlemanly face one could better imagine in the chair of the Bible Society, than ruling in viceregal pomp over the vast empire of India. Summoned up from Cambridge to the gathering there is Isaac Milner , “of lofty stature, vast girth, and superincumbent wig,” MACAULAY. 9 charged perhaps with some message of affection from good old John Venn, who then lay quietly waiting until his change should come ; and CJiarles Simeon , redeemed from all affectations, as he is kindled by the reading of a letter which has just reached him from the far East, and which bears the signature of Henry Martyn. Are we mistaken, or did we discover in the crowd, lighted up with a fine benignity, the countenance of the accomplished Mackintosh ? And surely there flitted by us, with characteristic haste, that active, working, marvellously expressive face which could answer to no other name than that of Henry Brougham. There is just one more figure in the corner upon whom we must for a moment linger, and as we pass towards him that we may get a nearer vision, look at that group of three ingenuous youths, drinking in the rich flow of soul with feelings of mingled shyness and pride. Can you tell their fortunes ? The interpreting years would show them to you — the one dying beloved and honoured as the Professor of Modern History at Cambridge, the second living, as the active and eloquent Bishop of Oxford, and the third the future historian of his country, and one of her most re- nowned and most lamented sons. With beetling brows, and figure robust but ungainly, slow of speech, and with a face which told no tale- described as the man “ wdiose understanding was proof against sophistry, and his nerves against fear,” and wLo, though his demeanour was “ inanimate, if not austere, excited among his chosen circle a faith approaching to superstition, and a love rising to enthusiasm.” — What was the secret of Zachary Macaulay' s power ? Just this, the consecration of every energy to the one purpose upon wdiich his life was offered as a living sacrifice — the sweeping from the face of the earth of the wrong and shame of slavery. An eye-witness of its abominations in Jamaica, a long resident at Sierra Leone, 10 MACAULAY. with the slave-trade flourishing around him, he became impressed with the conviction that God had called him to do battle with this giant sin, and from that moment he lived apart, lifted above ordinary cares and aims by the grandeur of this solemn inspiration. For this cause he laboured without weariness, and wrote with force and vigour. For this cause he suffered slander patiently, made light of fame and fortune, wasted health, and died poor. His friends marked this self-devotion, and respected it. They bowed in homage to the majesty of goodness. They regarded him almost as a being of superior order, while so deep was his humility, and so close his fellowship with God, that it became easy to imagine that he dwelt habitually in the presence of the shining ones, and that the glory of the mount upon which his footsteps often lingered, shone about him as he sojourned among men. Such were the men who, as leaders of the “Clapham sect,” as it was called, drew down the wonder of the worldly, and provoked the scoffing of the proud. Oh rare and sacred fellowship ! Where is the limner who will preserve for us these features upon canvass? Already upon our walls we can live with the renowned and the worthy. We see the great Duke in the midst of his companions in arms ; we are at home with Dr. Johnson and his friends ; we realise the penetralia of Abbotsford, we are present when John Wesley dies; we can nod familiarly to a group of free-traders ; we can recognise noble sheep- breeders and stalwart yeomen at an agricultural show ; why should our moral heroes be forgotten ? Who will paint the Clapham sect for us ? Their own age derided them ; let us, their posterity, enthrone them with double honour. They sowed the seeds of which the harvest waveth now. It was theirs to commence, amid unfriendly watchers, those wide schemes of philanthropy which have made the name of MACAULAY. 11 England blessed. Catching the mantle of those holy men who in the early part of the last century were the apostles of the second Reformation, they had perhaps a keener sense of the difficulties of evangelism, and a more practical know- ledge of the manners and customs of the world. Eearlessly as their fathers had testified in attestation of some vital doctrine, they bore their heroic witness against insolent oppression and wrong ; and to them we owe the creation of that enlightened public opinion which has made the nation a commonwealth, and the world a neighbourhood, which is so prolific in its merciful inventions in the times in which we live, and which, while it screens the peasant’s thatch, and protects the beggar’s conscience, and uplifts the poor man’s home, is so world- wide in its magnificence of charity, that it has an ear for the plaint of the exile, a response to the cry of the Sudra, and a tear for the sorrows of the slave. With such healthy and stirring influences surrounding him, Macaulay passed his childhood ; and though in after years he became the contemplative student, rather than the beneficent worker, and though, retaining many of the opinions of his early friends, he seems to have remained ignorant of the grand and living principle which was the inspiration of them all — “ brought over,” as Mr. Maurice significantly says, “ from the party of the saints to the party of the Whigs,” — the results of the association stamped themselves upon his character, and we can trace them in his sturdy independence, and consistent love of liberty, in his rare appreciation of the beauty of moral goodness, and in the quiet energy of perseverance which urged him to the mastery of every subject heihandled, and which stored his mind so richly, that he grew into a living encyclopedia of knowledge. The world has recently been enriched with information upon the subject of Macaulay’s childhood, from the letters addressed to his father by the venerable Hannah 12 MACAULAY. More. This remarkable woman — sprightly at seventy as at twenty- five — was a living link between the celebrities of two ages, and wielded, from her retirement at Barley "Wood, an influence of which it is scarcely possible for us to esti- mate the extent and value. Bich in recollections of Garrick, Burke, Walpole, and Johnson, she entered heartily into the schemes and interests of the world of later times, and many were the eminent names who sought her counsel, or who prized her correspondence and friendship. Her interest in the Macaulay family was increased by the fact that the Selina Mills, whom Zachary Macaulay afterwards married, had been under her charge as a pupil, when she and her sister kept a school in Bristol. From her letters we learn the impression of extraordinary endowment which the young Macaulay gave. When he had attained the mature age of eight, she rejoices “that his classicality has not extinguished his piety,” and adds — “ his hymns were really extraordinary for such a baby.” What better illustration can there be of the old adage that poets are born, not made ! “ He lisped in numbers, and the numbers came.” In his twelfth year, when the momentous question of a public school was debated in the parental councils, Hannah More gives her judgment in favour of his being sent to West- minster by day — thus, as she thought, securing the dis- cipline and avoiding the danger. And in the same letter she says, “Yours, like Edwin, is no vulgar boy, and will require attention in proportion to his great superiority of intellect and quickness of passion. He ought to have competitors. He is like the prince who refused to play with anything but kings. I never saw any one bad propensity in him ; nothing except natural frailty and ambition, inseparable, perhaps, from such talents and so lively an imagination. He appears sincere, veracious, tender-hearted, and affectionate.” It would seem that private tuition was thought to have the MACAULAY. 13 advantage over public schools, for the Rev. Matthew M. Preston, then of Shelford, Cambridgeshire, and subse- quently of Aspeden House, Herts, was entrusted with the educational guardianship of young Macaulay. During his residence here, he is described as a studious, thoughtful boy, rather largely built than otherwise, with a head which seemed too big for his body, stooping shoulders, and pallid face ; not renowned either at boating or cricket, nor any of the other articles in the creed of muscular Christianity, but incessantly reading or writing or repeating ballad-poetry by the yard or by the hour. Hannah More says that during a visit to Barley Wood, he recited all Bishop Heber’s prize- poem of “ Palestine,” and that they had “poetry for break- fast, dinner, and supper.” She laboured hard to impress him with Sir Henry Savile’s notion that poets are the best writers of all, next to those who have written prose, and seems to have been terribly afraid lest he should turn out a poet after all. It was about this period that he wrote an epitaph on Henry Martyn, which has been published as his earliest effort, and which other judges than partial ones will pronounce excellent, to have been written by a boy of twelve : — “ Here Martyn lies ! in manhood’s early bloom, The Christian hero found a Pagan tomb ! Religion, sorrowing o’er her favourite son, Points to the glorious trophies which he won. Immortal trophies ! not with slaughter red, Hot stained with tears by helpless orphans shed ; But trophies of the Cross ! In that dear Name, Through every scene of danger, toil, and shame, Onward he journeyed to that happy shore, Where danger, toil, and shame are known no more.” In tbe fifteenth year of his age, we find the young student, with characteristic energy, coming out as a church reformer, assailing the time-honoured prerogative of parish clerks, and 14 MACAULAY. making “ heroic exertions” to promote, in the village where he worshipped, the responses of the congregation at large. The same period was signalised by the appearance of his first critical essay, and of his earliest published work — the criticism, however, ventured only in a letter to Barley Wood, and the work being neither an epic nor a treatise, but an index to the thirteenth volume of the Christian Observer. It seems that his father shared the jealousy of his poetical tendencies which Hannah More so frequently expressed ; and to curb his Pegasus, imposed upon him the cultivation of prose composition, in one of its most useful, if not of its most captivating styles. The letter in which Macaulay talks the critiques, and alludes to the forthcoming publication, shall tell its own tale, and you may forget or remember, as you please, that the writer was not yet fifteen. After alluding to the illness of Mr. Henry Thornton, and to Hannah More’s recovery from the effects of an acci- dent by fire, he says : — “ Every eminent writer of poetry, good or bad, has been publishing within the last month, or is to publish shortly. Lord Byron’s pen is at work over a poem, as yet nameless. Lucien Buonaparte has given the world his ‘ Charlemagne/ Scott has published his ‘ Lord of the Isles,’ in six cantos — a beautiful and elegant poem ; and Southey his ‘ Roderick, the last of the Goths.’ Wordsworth has printed ‘ The Ex- cursion’ (a ponderous quarto of five hundred pages), being a portion of the intended poem entitled ‘ The Recluse.’ What the length of this intended poem is to be, as the Grand Yizier said of the Turkish poet — ‘n’est connu qu’a Dieu et a M. Wordsworth/ This fore-runner, however, is, to say no more, almost as long as it is dull ,* not but that there are many striking and beautiful passages interspersed ; but who would wade through a poem MACAULAY. 15 “ Where perhaps one beauty shines In the dry desert of a thousand lines.” To add to the list, my dear Madam, you will soon see a work of mine in print. Do not be frightened ; it is only the Index to the thirteenth volume of the Christian Observer, which I have had the honour of composing. Index-making, though the lowest, is not the most useless round in the ladder of literature; and I pride myself upon being able to say that there are many readers of the Christian Observer who could do without Walter Scott’s works, but not with- out those of “ My dear Madam, your affectionate friend, “ Thomas B. Macaulay.” [From Mr. Preston’s roof Macaulay proceeded in due course to Trinity College, Cambridge, the alma mater of so many distinguished sons, proud in the past of the fame of those whose “ mens divinior ” first developed itself within her classic precincts — her Bacon, Newton, Milton, Barrow— as she will be proud in the future of her later child, who spake of their greatness to the world. Such is reported to have been his distaste for mathematics that he did not compete for honours, but he twice carried off the Chancellor’s medal for prize- poems on the subjects respectively of “ Pompeii,” and “ Evening;” gained the Craven scholarship; and in 1822 obtained his Bachelor’s degree. It should not be forgot- ten, and the mention of it may hearten into hope again some timid youth who has been discouraged by partial failure, that a third poem on the inspiring subject of “ Waterloo,” failed to obtain the prize. In 1825 his Master’s degree was taken, and in the year following he was called to the bar. It was during his residence at the University that he started as an adventurer into that world of letters, which is 16 MACAULAY. so stony-hearted to the friendless and the feeble, but which, once propitiated or mastered, speeds the vigorous or the fortunate to the temple of fame. He was happy in the enterprising individual who first enlisted his ready pen. There were times when the publisher was as a grim ogre, who held the writer in his thrall; and there would be material for many an unwritten chapter of the “ Calamities of Authors,” if one could but recount the affronts put upon needy genius by vulgar but wealthy pride. They are to be congratulated who find a publisher with a heart to sympa- thise, and a soul to kindle, as well as with brows to knit and head to reckon. It was well for Macaulay, though his genius ■would have burst through all trammels of poverty or sordidness, that he was a kind and genial leader under whose banner he won his spurs of literary fame. There are few names which the literature of m-odern times should hold in dearer remembrance than the name of Charles Knight, at once the Me cam as of youthful authorship, and a worthy fellow-labourer with the band whom he gathered around him. He yet lives in the midst of us, though in the winter of his years. Long may it be ere Jerrold’s apt epitaph be needed, and the last “ Good Knight” be breathed above the turf that wraps his clay. A goodly band of choice spirits those were, who, under various names, enriched the pages of cs Knight’s Quarterly Magazine.” It is not too much to say, however, that though John Moultrie, Nelson Coleridge, and Winthrop Praed were among the valued contributors, the great charm of the magazine, during its brief but brilliant existence, was in the articles signed 66 Tristram Merton,” which was the literary alias of Thomas Macaulay. In these earlier productions of his pen there are the foreshadowings of his future eminence, the same flashes of genius, the same antithetical power, the same prodigious learning, the same marvellous fecundity of MACAULAY. 17 illustration, which so much entrance and surprise us in his later years. His versatility is amazing. Nothing comes amiss to him. Italian poets and Athenian orators — the revels of Alcibiades, and the gallantries of Caesar, the philosophy of history, and the abstruser questions of political science, — all are discussed with boldness and fervour by this youth of twenty-four summers ; while those who read his fragments of a parish law-suit, and a projected epic, will pronounce him “ of an infinite humour and those who read his “ Songs of the Huguenots,’’ and of the “ Civil War,” will recognise the first martial outbursts of the poet-soul which flung its fiery words upon the world in the “Lays of Ancient Borne.” His old love of the ballad, which had been a passion in his schoolboy life, was not entirely overborne by his application to graver studies. Calliope had not yet been supplanted by Clio, and he sung the Battle of Naseby, for example, with a force of rushing words which takes our hearts by storm, in spite of olden prejudice or political creed, and which, in what some critics would call a wanton perversion of power, carries away the most peace-loving amongst us in a momen- tary insanity for war. “ Oh ! wherefore come ye forth, in triumph from the North, With your hands and your feet and your raiment all red ? And wherefore doth your rout send forth a joyous shout ? And whence be the grapes of the wine-press which ye tread ? 6 4 Oh ! evil was the root, and bitter was the fruit, And crimson was the juice of the vintage that we trod ; For we trampled on the throng of the haughty and the strong, Who sate in the high places and slew the saints of God. “ It was about the noon of a glorious day of June, % That we saw their banners dance and their cuirasses shine ; And the Man of Blood was there, with his long essenced hair, And Astley, and Sir Marmaduke, and Bupert of the Ehine. 18 MACAULAY, Like a servant of the Lord, with his Bible and his sword, The General rode along us to form us for the fight, When a murmuring sound broke out, and swell’d into a shout. Among the godless horsemen upon the tyrant’s right. 4 4 And hark ! like the roar of the billows on the shore, The cry of battle rises along their charging line ! Tor God ! for the Cause ! for the Church ! for the Laws ! For Charles, King of England, and Rupert of the Rhine ! 4 4 The furious German comes, with his clarions and his drums, His bravoes of Alsatia and pages of Whitehall ; They are bursting on our flanks. Grasp your pikes : — close your ranks : — For Rupert never comes but to conquer or to fall. 44 They are here : — they rush on. — We are broken — we are gone : — Our left is borne before them like stubble on the blast. O Lord, put forth thy might ! 0 Lord, defend the right ! Stand back to back, in God’s name, and fight it to the last. ” Stout Skippon hath a wound : — the centre hath given ground : — Hark ! hark ! — What means the trampling of horsemen on our rear ? Whose banner do I see, boys ? ’Tis he, thank God, ’tis he, boys. Bear up another minute. Brave Oliver is here. 44 Their heads all stooping low, their points all in a row, Like a whirlwind on the trees, like a deluge on the dykes, Our cuirassiers have burst on the ranks of the Accurst, And at a shock have scattered the forest of his pikes. 44 Fast, fast the gallants ride, in some safe nook to hide Their coward heads, predestined to rot on Temple-Bar. And he — he turns, he flies, — shame on those cruel eyes That bore to look on torture, and dared not look on war. ******** 44 Fools ! your doublets shone with gold, and your hearts were gay and bold, When you kissed your lily hands to your lemans to-day, And to-morrow shall the fox, from her chambers in the rocks, Lead forth her tawny cubs to howl above the prey. ******** MACAULAY. 19 “ And she of the seven hills shall mourn her children’s ills, And tremble when she thinks on the edge of England’s sword ; And the kings of earth in fear shall shudder when they hear What the hand of God hath wrought for the Houses and the Word.” It has been said that a speech delivered by Macaulay, on the great question which absorbed his father’s life, attracted the notice of Jeffrey, then seeking for young blood where- with to enrich the pages of the ‘‘Edinburgh Keview,” and that this was the cause of his introduction into the guild of literature, of which he became the decus et tut amen. The w r orld is now familiar with that series of inimitable essays, which were poured out in rapid and apparently inexhaustible succession, for the space of twenty years. To criticise them, either in mass or in detail, is no part of the lecturer’s pro- vince; and even to enumerate them would entail a pilgrim- age to many and distant shrines. As w r e surrender ourselves to his masterly guidance, we are fascinated beneath a life- like biography, or are enchained by some sweet spell of travel, we pronounce upon canons of criticism, and solve pro- blems of government with a calm dogmat ism which is troubled by no misgivings ; we range unquestioned through the Court at Potsdam, and mix in Italian intrigues, and settle Spanish successions ; and under the robe of the sagacious Burleigh, peer out upon starched ruffs and colossal head- dresses in the presence chamber of Elizabeth herself. Now, with Clive and Hastings, we tread the sultry Ind — our path glittering with “barbaric pearl and gold” — now on bloody Chalgrove we shudder to see Hampden fall, and anon we gaze upon the glorious dreamer, as he listens musingly to the dull plash of the water from his cell on Bedford Bridge. We stand aside, and are awed v T hile Byron raves, and charmed while Milton sings. Addison condescendingly writes for us, and Chatham declaims in our presence; Madame d’Arblay trips lightly along the corridor, and Boswell comes ushering MACAULAY. in his hurl}" idol, and smirking like the showman of a giant. We watch the process curiously as an unfortunate poet is impaled amid the scattered Sibyllines of the reviews which puffed him; and we hold our breath while the Nemesis descends to crucify the miscreant Barere. In all moods of mind, in all varieties of experience, there is something for us of instruction or of warning. If we pause, it is from astonishment; if we are wearied, it is from excess of splendour ; we are in a gorgeous saloon, superbly draped, and from whose walls flash out upon us a long array of pictures, many of them Pre-Baphaelite in colour ; and we are so dazzled by the brilliant hues, and by the effective grouping, that it is long ere we can ask ourselves whether they are true to nature, or to those deeper convictions which our spirits have struggled to attain. Criticism, for a season, becomes the vassal of delight, and we know not whether most to admire — the prodigality of knowledge, or the precision of utterance — the sagacity which foresees, or the fancy which embellishes — the tolerant temper, or the moral courage. In these essays Macaulay has written his mental auto- biography, He has done for us in reference to himself what, with all his brilliancy, he has often failed to do for us in his portraitures of others. He has shown us the man. He has anatomised his own nature. As in a glass, we may here see him as he is. He is not the thinker — reverent, hesitating, troubled, but the rare expositor of the thoughts of elder time. He is not the discerner of spirits, born to the knowledge of others in the birth-pangs of his own regeneration, but the omnivorous reader, familiar with every comer of the book-world, and divining from the entrails of a folio, as the ancient augurs from the entrails of a bird. He is not the prophet, but has a shrewdness of insight which often simulates the prophet’s inspiration. He is not the MACAULAY. 21 philosopher, laying broad and deep the foundations of a new system, but the illustrator, stringing upon old systems a multitude of gathered facts ; not dry and tiresome, but transmuted into impetuous logic or inspiring poetry by the fire that burned within him. He is not the mere partisan, save only “ in that unconscious disingenuousness from which the most upright man when strongly attached to an opinion is seldom wholly free,” but the discriminating censor, who can deride the love-locks and fopperies of the Cavalier, and yet admire his chivalrous loyalty ; who can rejoice in the stern virtues of the Puritan, and yet laugh at his small scruples, and at his nasal twang. He is not, alas ! the Christian apostle, the witness alike amid the gloom of Gethsemane and on the mount of vision ; not for him are either those agonies or that mountain-baptism; he would have “feared to enter into the cloud.” He is rather the Hebrew scribe, astonished at the marvellous works, eager and fluent in recording them, and yet retaining his earth- ward leanings, and cherishing his country’s dream of the advent of a temporal Messiah. The first essay, that on Milton, at once established Macaulay’s fame. In later years, he spoke of it as over- loaded with gaudy and ungraceful ornament, and “ as con- taining scarcely a paragraph such as his matured judgment approved.” There are many yet, however, with whom its high moral tone, courage, and healthy freshness of feeling will atone for its occasional dogmatism, and for the efflo- rescence of its youthful style. "Who has not glowed to read that description of the Puritan worthies, “ whose palaces were houses not made with hands ; their diadems crowns of glory which should never fade away. On the rich and the eloquent, on nobles and priests, they looked down with contempt, for they esteemed themselves rich in a more precious treasure, and eloquent in a more sublime language ; 22 MACAULAY. nobles b y the right of an earlier creation, and priests by the imposition of a mightier hand 55 ? Scarcely less eloquent, though much less known, is the description of the influence of the literature of Athens, which I quote as a fair example of the essayist’s early style : “ It is a subject on which I love to forget the accuracy of a judge in the veneration of a worshipper, and the gratitude of a child. If we consider merely the subtlety of dis- quisition, the force of imagination, the perfect energy and elegance of expression, which characterise the great works of Athenian genius, -we must pronounce them intrinsically most valuable; but what shall we say when we reflect that from hence have sprung, directly or indirectly, all the noblest creations of the human intellect — that from hence were the vast accomplishments and the brilliant fancy of Cicero ; the withering fire of Juvenal ; the plastic imagina- tion of Dante ; the humour of Cervantes ; the comprehension of Bacon ; the wit of Butler ; the supreme and universal excellence of Shakspeare ? All the triumphs of truth and genius over prejudice and power, in every country and in every age, have been the triumphs of Athens. "Wherever a few great minds have made a stand against violence and fraud, in the cause of liberty and reason, there has been her spirit in the midst of them ; inspiring, encouraging, con- soling : by the lonely lamp of Erasmus ; by the restless bed of Pascal ; in the tribune of Mirabeau ; in the cell of Galileo ; on the scaffold of Sidney. But who shall estimate her influence on private happiness ? Who shall say how many thousands have been made wiser, happier, and better, by those pursuits in which she has taught mankind to engage? — to how many the studies which took their rise from her have been wealth in poverty, liberty in bondage, health in sickness, society in solitude ? Her power is MACAULAY. 23 indeed manifested at the bar, in the senate, in the field of battle, in the schools of philosophy. Eut these are not her glory. Wherever literature consoles sorrow, or assuages pain, wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep, there is exhibited in its noblest form the immortal influence of Athens. The dervise, in the Arabian tale, did not hesitate to abandon to his comrade the camels with their load of jewels and gold, while he retained the casket of that mysterious juice which enabled him to behold at one glance all the hidden riches of the universe. Surely it is no exaggeration to say that no external advantage is to be compared with that purification of the intellectual eye which gives us to contemplate the infinite wealth of the mental world, all the hoarded treasures of its primeval dynasties, all the shapeless ore of its yet unexplored mines. This is the gift of Athens to man. Her freedom and her power have for more than twenty centuries been annihi- lated ; her people have degenerated into timid slaves ; her language into a barbarous jargon ; her temples have been given up to the successive depredations of Eomans, Turks, and Scotchmen ; but her intellectual empire is imperishable. And when those who have rivalled her greatness shall have shared her fate ; when civilisation and knowledge shall have fixed their abode in distant continents ; when the sceptre shall have passed away from England ; when, perhaps, travellers from distant regions shall in vain labour to decipher on some mouldering pedestal the name of our proudest chief — shall hear savage hymns chanted to some misshapen idol over the ruined dome of our proudest temple, and shall see a single naked fisherman wash his nets in the river of the ten thousand masts — her influence and her glory will still survive, fresh in eternal youth, 24 MACAULAY. 1 exempt from mutability and decay, immortal as the intel- lectual principle from which they derived their origin, and over which they exercise their control. 5 ” You will not fail to perceive in the last sentence of this quotation the first sketch of the celebrated New Zealander, who has certainly earned the privilege of a free seat on London Bridge, by the frequency with which he has “pointed a moral and adorned a tale . 55 In his finished form, and busy at his melancholy work, he appears in an article on “ Banke’s History of the Popes , 55 to illustrate Macaulay’s opinion of the perpetuity of the [Roman Catholic Church : — “ She saw the commencement of all the governments, and of all the ecclesiastical establishments that now exist in the world ; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot in Britain, before the [Frank had passed the [Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undi- minished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul’s . 5 5 As one reads this oracular announcement, one is ready to inquire, ‘ Is it really so ? Is the tide to roll back so far ? Are all the struggles of the ages fruitless ? Has the light streamed into the darkness only that the darkness may not comprehend it ? The blood of our fathers, shed in the battle for dear life, that life of the spirit which is costlier far than this poor life of the body — has it flowed in vain ?’ Ah ! he sees but events on the level, and the mists of the past dim the eyes that would penetrate the future. Let us get up higher, higher than the plain, higher than the plateau, higher than the table- land, even on to the summit where Faith rests upon the MACAULAY. 25 promises and awaits patiently their fulfilment ; and in the light of that clear azure, which is unclouded by the fog or by the shadow, we shall learn other lessons than these. We shall see one purpose in the history of the nations, in the preparation of agencies, in the removal of hinderances, in the subordination, both of good and evil fortune, to the unfolding of one grand design. We shall see a profound religious movement awakened, growing, gathering strength, and preparing in secret for the ministry which its manhood is to wield. We shall see that Protestantism has hold of the world’s intellectual wealth, spreads herself among new peoples as a missionary power, breathes even in Eomish countries as a healing and salutary breath, and is heaving unconsciously in every trampled land which yearns and groans for freedom. We shall see science extending her discoveries, and Popery is at variance with science ; Educa- tion diffusing her benefit, and Popery shrinks from know- ledge ; Liberty putting forth her hand that serfs may touch it, and leap at the touch into freemen, and Popery cannot harbour the free ; Scripture universally circulated, and Popery loves not the Bible ; and thee, remembering that we have a sure word of prophecy, and gazing down upon the city of harlotry and pride, where foul corruptions nestle, and the: ghosts of martyrs wander and the unburied witnesses appeal, we know that its doom is spoken, and that, in God’s good time, Popery shall perish, — thrown from the tired world which has writhed beneath its yoke so long, — perish, from its seven hills, and from its spiritual wickedness, utterly and for ever, before the Lord, 4 slain by the breath of His mouth, and consumed by the brightness of His coming. 5 To the wealth of Macaulay in illustration we have already made reference, and also to the fact that his images are drawn but rarely from external nature. In books he found 26 MACAULAY the enchanted cave which required but his “ open sesame ” to disclose to him the needed treasure ; and in his discursive reading the highest boot was not forgotten. The reader of his various worts will not fail to be struct with his frequent scriptural allusions ; and if he is in search of a peroration, and hits upon an’ image which rings more musically on the ear, or which lingers longer in the memory than another, it will be strange if he has not drawn it from that wonderful Bible which dispenses to all men, and grudges not, and is none the poorer for all the bounties of its magnificent giving. I select but two brief passages ; the one from the essay on Lord Bacon, and the other from that on Southey’s Colloquies of Society : “ Cowley, who was among the most ardent, and not among the least discerning followers of the new philosophy, has, in one of his finest poems, compared Bacon to Moses standing on Mount Pisgali. It is to Bacon, we think, as he appears in the first book of the Novum Organum, that the comparison applies with peculiar felicity. There we see the great lawgiver looking round from his lonely elevation on an infinite expanse ; behind him a wilderness of dreary sands and bitter waters, in which successive generations have sojourned, always moving, yet never advancing, reaping no harvest, and building no abiding city ; before him a goodly land, a land of promise, a land flowing with milk and honey; while the multitude below saw only the flat sterile desert in which they had so long wandered, bounded on every side by a near horizon, or diversified only by some deceitful mirage, he was gazing from a far higher stand on a far lovelier country, following with his eye the long course of fertilising rivers, through ample pastures, and under the bridges of great capitals, measuring the distances of marts and havens, and portioning out all those wealthy regions from Dan to MACATJLAY. 27 Beersheba.” The other extract represents the evils of the alliance between Christianity and Power, and commends itself to our literary taste, even if we suppose that there are two sides to the shield : “ The ark of God was never taken till it was surrounded by the arms of earthly defenders. In captivity its sanctity was sufficient to vindicate it from insult, and to lay the hostile fiend prostrate on the thresh- old of his own temple. The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to every house of mourning, in the light with which it brightens the great mystery of the grave. To such a system it can bring no addi- tion of dignity or strength, that it is part and parcel of the com- mon law. It is not now for the first time left to rely on the force of its own evidences, and the attractions of its own beauty. Its sublime theology confounded the Grecian schools in the fair conflict of reason with reason. The bravest and wisest of the Caesars found their arms and their policy unavailing, when opposed to the weapons that were not carnal, and the Kingdom that was not of this world. Tim victory which Porphyry and Diocletian failed to gain is not, to all appearance, reserved for any of those who have, in this age, directed their attacks against the last restraint of the powerful, and the last hope of the wretched. The whole history of Christianity shows that she is in far greater danger of being corrupted by the alliance of power, than of being crushed by its opposition. Those who thrust temporal sovereignty upon her, treat her as their prototypes treated her Author. They bow the knee, and spit upon her ; they cry, ‘Hail!’ and smite her on the cheek; they put a sceptre in her hand, but it is a fragile reed ; they crown her, but it is with thorns ; they cover with purple the 28 MACAULAY. wounds which their own hands have indicted on her ; and inscribe magnificent titles over the cross on which they have fixed her to perish in ignominy and pain.” Every reader of the essays must be impressed with the marvellous versatility of knowledge which they disclose. What has he not read ? is the question which we feel dis- posed to ask. Quotations from obscure writers, or from obscure works of great writers ; multitudinous allusions to ancient classics, or to modern authors whom his mention has gone far to make classic — recondite references to some less studied book of Scripture — names which have driven us to the atlas to make sure of our geography — or to the Biographical Gallery to remind us that they lived ; — they crowd upon us so thickly that we are wildered in the profusion, and there is danger to our cerebral symmetry from the enlargement of our bump of wonder. It is said that, in allusion to this accumulation of knowledge, his associates rather profanely nicknamed him “ Macaulay the Omniscient and, indeed, the fact of his amazing know- ledge is beyond dispute. Then, how did he get it ? Did it come to him by the direct fiat of heaven, as Adam’s, in Paradise ? Did he open his eyes and find himself the heir of the ages, as those who are born to fair acres and broad lands ? Did he spring at once, like Minerva from the brain of Jupiter, full-armed, a ripe and furnished scholar ? Or was he just favoured as others, with a clear mind and a resolute will — with a high appreciation of knowledge, and a keen covetousness to make it his own P He had a won- derful memory, that is true ; so that each fragment of his amassed lore seemed to be producible at will. He had a regal faculty, that also is true ; by whose high alchemy all that he had gathered goldened into a beauty of its own ; but it was the persevering industry of labour which brought stores to the retentive memory, and material to the creative MACAULAY. 29 mind. Work, hard work, the sweat of the brain through many an exhausting hour, and through many a weary vigil, was the secret, after all, of his success. Many who slumber in nameless graves, or wander through the tortures of a wasted life, have had memories as capacious, and faculties as fine as he, but they lacked the steadiness of purpose, and patient thoughtful labour, which multiplied the “ ten talents’’ into “ ten other talents beside them.” It is the old lesson, voiceful from every life that has a moral in it — from Bernard Palissy, selling his clothes, and tearing up his floor to add fuel to the furnace, and wearying his wife and amusing his neighbours with dreams of his white enamel, through the unremunerative years ; from Warren Hastings, lying at seven years old upon the rivulet’s bank, and vow- ing inwardly that he would regain his patrimonial property, and dwell in his ancestral halls, and that there should be again a Hastings of Daylesford ; from William Carey, pant- ing after the moral conquest of India, whether he sat at the lap-stone of his early craft, or wielded the ferule in the vil- lage school, or lectured the village elders when the Sabbath dawned. It is the old lesson, — a worthy purpose, patient energy for its accomplishment, a resoluteness that is un- daunted by difficulties, and, in ordinary circumstances, suc- cess. Do you say that you are not gifted, and that therefore Macaulay is no model to you ? — that yours is a lowly sphere or a prosaic occupation, and that even if you were ambitious to rise, or determined to become heroic, your unfortunate surroundings would refuse to give you the occasion ? It is quite possible that you may not have the affluent fancy, nor the lordly and formative brain. All men are not thus en- dowed, and the world will never be reduced to a level uni- formity of mind. The powers and deeds of some men will be always miracles to other men, even to the end of time. It is quite possible, too, that the conditions of your life may 30 MACAULAY. be unfavourable, that your daily course may not glow with poetical incident, nor ripple into opportunities of ostenta- tious greatness. But, granted all these disadvantages, it is the part of true manhood to surmount natural hinderances, and to make its own occasions. The highest greatness is not that which waits for favourable circumstances, but which compels hard fortune to do it service, which slays the Nemsean lion, and goes on to further conquests, robed in its tawny hide. The real heroes are the men who constrain the tribute which men would fain deny them, — “ Men who walk up to Fame as to a friend, Or their own house, which from the wrongful heir They have wrested ; from the world’s hard hand and gripe, Men who — like Death, all bone, but all unarmed — Have ta’en the giant world by the throat, and thrown him, And made him swear to maintain their name and fame At peril of his life.” There are few of you, perhaps, who could achieve distinc- tion ; there are none of you who need be satisfied without an achievement that is infinitely higher. You may make your lives beautiful and blessed. The poorest of you can afford to be kind ; the least gifted amongst you can prac- tise that loving wisdom which knows the straightest road to human hearts. You may not be able to thrill senates with your eloquence, but you may see eyes sparkle and faces grow gladder when you appear ; you may not astonish the listeners by your acquirements of varied scholarship, but you may dwell in some spirits, as a presence associated with all that is beautiful and holy ; you may neither be a magnate nor a millionnaire, but you may have truer honours than of earth, and riches which wax not old. You may not rise to patrician estate, and come under that mysterious process by which the churl’s blood is transformed into the nobleman’s, but you may ennoble yourselves, in a higher aristocracy than MACAULAY. 31 that of belted earl. Use the opportunities you have ; make the best of your circumstances, however unpromising. Give your hearts to God, and your lives to earnest work and loving purpose, and you can never live in vain. Men will feel your influence like the scent of a bank of violets, fragrant with the hidden sweetness of the spring, and men will miss you when you cease from their communions, as if a calm, familiar star shot suddenly and brightly from their vision; and if there wave not at your funeral the trappings of the world’s gaudy woe, and the pageantry of the world’s surface- honour, “ eyes full of heartbreak” will gaze wistfully adown the path where you have vanished, and in the long after- time, hearts which you have helped to make happy will recal your memory with gratitude and tears. The union of great acquirements and great rhetorical power, so manifest in Macaulay’s mind, could not fail to render him a desirable acquisition to any political party ; and as he had imbibed, and in some sort inherited, Whig principles, an opportunity was soon found for his admission into Parliament, where he appeared in time to join in the discussions on the Reform Bill. He was first returned, in February, 1830, by the influence of the Marquis of Lans- downe, for the nomination borough of Caine. He sat for Caine until the passing of the Reform Bill, when he was elected one of their first representatives by the newly- created constituency of Leeds. In 1831 he was appointed a Member of Council in India, and devoted himself to the construction of a new penal code for that part of her Majesty’s dominions. This was his sole legislative offspring, and, from the best estimate which we can form from im- perfect knowledge, it would seem to have been exquisite on paper, but useless in working — a brilliant, but impracticable thing. During his residence in India he continued on the staff of the “Edinburgh,” and contributed some of his 32 MACAULAY. superb criticisms from beneath an Eastern sky. Here, also, it is probable that he gathered the material and sketched the plan of those masterly articles which, perhaps, more than most others, aroused English sympathies for India — the articles on Warren Hastings and Lord Clive. In May, 1839, he reappeared in Parliament, on the elevation to the peerage of Mr. Speaker Abercromby, as the representa- tive of Edinburgh. He was re-elected at the general election of 1811, and twice on occasion of his accession to office. In 1817, at the general election, he failed to obtain his seat, partly, as it is said, from the brusque manner in which he treated his constituents, and partly from his consistent support of the enlarged Maynooth grant, to which many of those who had previously sup- ported him were conscientiously opposed. The papers were loud in condemnation of the Edinburgh electors, who were represented as having disgraced themselves for ever by their rejection of a man of so much excellent renown. Well, if a representative is to be chosen for his brilliant parts, or for his fluent speech, perhaps they did ; but if men vote for con- science’ sake, and they feel strongly on what they consider a vital question, and if a representative is to be what his name imports — the faithful reflex of the sentiments of the majority who send him— one can see nothing in the outcry but unreasoning clamour. I cannot see dishonour either in his sturdy maintenance of unpopular opinions, or in his constituents’ rejection of him because his sentiments were opposed to their own ; but I can see much that is honour- able to both parties in their reconciliation after temporary estrangement, — on their part, that they should honour him by returning him in 1852, unsolicited, at the head of the poll, — on his part, that he should, with a manly generosity, bury all causes of dissension, and consent to return to public life, as the representative of a constituency which MACAULAY. 33 had bidden him for a season to retire. There is, indeed, no part of Macaulay’s character in which he shows to more advantage than in his position as a member of parliament. We may not always be able to agree with him in sentiment, we may fancy that we discover the fallacies which lurk beneath the shrewdness of his logic, we may suffer now and then from the apt sarcasm which he was not slow to w T ield ; but we must accord to him the tribute, that his political life w 7 as a life of unswerving consistency and of stainless honour. In his lofty scorn of duplicity he became, perhaps, sometimes contemptuous, just as in his calm dogmatism he never seemed to imagine that there were plausible argu- ments which might be adduced on both sides of a question ; but in his freedom from disguise, and abhorrence of cor- ruption, in his refusal to parley when compromise would have been easy, and in his refusal to be silent when silence would have wounded his conscience but saved his seat, in the noble indignation with which he denounced oppression, and in his fearless independence of all influences which were crafty and contemptible, he may fairly be held up as a model English statesman. Before the Reform Bill, the member for the city usually subscribed fifty guineas to the Edin- burgh races, and shortly after the election of 1841, Mr. Macaulay was applied to on this behalf. His reply is a fine specimen of manly decision. “ In the first place,” he says, “ I am not clear that the object is a good one. In the next place, I am clear that by giving money for such an object in obedience to such a summons, I should completely change the whole character of my connection with Edinburgh. It has been usual enough for rich families to keep a hold on corrupt boroughs by defraying the expense of public amuse- ments. Sometimes it is a ball, sometimes a regatta. The Derby family used to support the Preston races. The members for Beverley, I believe, find a bull for their con- 34 MACAULAY. stituents to bait. But these were not the conditions on which I undertook to represent Edinburgh. In return for your generous confidence I offer faithful parliamentary service, and nothing else. The call that is now made is one so objectionable, that I must plainly say I would rather take the Chiltern Hundreds than comply with it.” All honour to the moral courage which indited that reply. Brothers, let the manly example fire you. Carry such heroism into your realms of morals and of commerce, and into all the social interlacings of your life ; let no possible loss of influence or patronage or gold tempt you to the doing of that which your judgment and conscience dis- approve. Better a thousand times to be slandered than to sin; nobler to spend your days in all the bitterness of unheeded struggle, than become a hollow parasite to gain a hollow friend. Worthier far to remain poor for ever, the brave and self-respecting heir of the crust and of the spring, than, in another sense than Shakspeare’s, to “coin your heart,” and for the “vile drachmas,” which are the hire of wrong, to drop your “ generous ” blood. Macaulay’s speeches, published by himself in self-defence against the dishonest publication of them by other people, bear the stamp and character of the essay rather than of the oration, and reveal all the mental qualities of the man — his strong sense and vast learning, his shrewdness in the selection of his materials, and his mastery over that sort of reasoning which silences if it does not convince. They betray, also, very largely, the idiosyncrasy which is, per- haps, his most observable faculty, the disposition to regard all subjects in the light of the past, and to treat them historically, rather than from the experience of actual life. Thus in his speeches on the East India Company’s charter, on the motion of want of confidence in the Melbourne ministry, on the state of Ireland, on the Eactories Bill, MACAULAY. 35 on the question of the exclusion of the Master of the Bolls from parliament, he ransacks for precedents and illustra- tions in the histories of almost every age and clime, while he gives but vague and hesitating solutions on the agitating problems of the day. Hence, though his last recorded speech is said to have been unrivalled in the annals of parliamentary oratory for the number of votes which it won, the impression of his speeches in the general was not so immediate as it will, perhaps, be lasting. Men were conscious of a despotism while he spoke, and none wished to be delivered from the sorcery ; but when he ceased the spell was broken, and they woke as from a pleasant dream. They were exciting discussions in which he had to engage, and he did not wholly escape from the acrimony of party strife. There are passages in his speeches of that exacer- bated bitterness which has too often made it seem as if our politicians acted upon the instructions which are said to have been once endorsed upon the brief of an advocate — “ No case, but abuse the plaintiff’s attorney.” It wa3 in one of these irritating debates, that on the enlarged grant to Maynooth, that he made use of what his friend, Mr. Adam Black, calls “his unguarded expression” about the “bray of Exeter Hall.” There were many who thought, remem- bering the antecedents of the orator, that it was an expres- sion which might well have been spared. I am not going,, however, to be the advocatus diaboli , recalling reasons for the condemnation of an offender. I had far rather be re- tained for the defence ; and, considering that the expression was used in the heat of party strife, and in honest indigna- tion against a government which had adopted the very policy because of which they had hounded their predecessors from power — considering that fifteen years have elapsed since its utterance — consideriug that none of us has been so prudent that w T e can afford to be judged by the Draconian 3G MACAULAY. law, which would make a man an offender for a word — considering that it was one of the most effective war-cries which routed him from the field in Edinburgh, and that by English fair play no one should be tried and punished twice for the same offence — considering that the word expresses the call of a trumpet as well as the music of a not very complimentary quadruped, and that we need not, unless we like, prefer the lower analogy w r hen a higher one is ready to our hand — Considering, though one must very delicately whisper it, that amid the motley groups who have held their councils in Exeter Hall, it is not impossible that less noble .-sounds have now and then mingled with the leonine roar — considering that no one takes the trouble to impale a worm, and that therefore the very mention of the name of an adversary is in some sort a confession of his power — con- sidering that Macaulay’s writings have done so much to foster those eternal principles of truth and love, to whose advocacy Exeter Hall is consecrated — and considering, espe- cially, that Exeter Hall survived the assault, and seems in pretty good condition still, that it has never ceased its witness-bearing against idolatry and perfidy and wrong, and that its testimony is a word of power to-day, — I should like to pronounce that Exeter Hall is generous to forgive him, and that this, its very latest “ bray,” is a trumpet-blast which swells his fame. There is one extract from the speeches which I quote with singular pleasure. It will answer the double purpose of affording a fair specimen of his clear and earnest style, and of revealing what, to a resident in India, and one of the most shrewd and sagacious observers, appeared sound policy in reference to the method in which that country should be governed. It is from his speech on Mr. Yernon Smith’s motion of censure on Lord Ellenborough anent the celebrated gates of Somnauth. a Our duty, as rulers, was MACAULAY. 37 to preserve strict neutrality on all questions merely reli- gious ; and I am not aware that we have ever swerved from strict neutrality for the purpose of making proselytes to our own faith. But we have, I am sorry to say, sometimes deviated from the right path in an opposite direction. Some Englishmen, who have held high office in India, seem to have thought that the only religion which was not entitled to toleration and respect was Christianity. They regarded every Christian missionary with extreme jealousy and disdain ; and they suffered the most atrocious crimes, if enjoined by the Hindoo superstition, to be perpetrated in open day. It is lamentable to think how long after our power was firmly established in Bengal, we, grossly neglect- ing the first and plainest duty of the civil magistrate, suf- fered the practices of infanticide and suttee to continue unchecked. We decorated the temples of the false gods. We provided the dancing girls. We gilded and painted the images to which our ignorant subjects bowed down. We repaired and embellished the car under the wheels of which crazy devotees flung themselves at every festival to be crushed to death. We sent guards of honour to escort pilgrims to the places of worship. We actually made obla- tions at the shrines of idols. All this was considered, and is still considered, by some prejudiced Anglo-Indians of the old school, as profound policy. I believe that there never was so shallow, so senseless a policy. We gained nothing by it. We lowered ourselves in the eyes of those whom we meant to flatter. We led them to believe that we attached no importance to the difference between Chris- tianity and heathenism. Yet how vast that difference is ! I altogether abstain from alluding to topics which belong to divines ; I speak merely as a politician, anxious for the morality and the temporal well-being of society ; and so speaking, I say that to countenance the Brahminical idol 38 MACAULAY. atry, and to discountenance that religion which has done so much to promote justice, and mercy, and freedom, and arts, and sciences, and good government, and domestic happiness, which has struck off the chains of the slave, w T hich has miti- gated the horrors of war, which has raised women from servants and playthings into companions and friends, is to commit high treason against humanity and civilisation.” I should like to commend this manly and Christian utterance to our rulers now. The old traditional policy is yet a favourite sentiment with many, though it has borne its bitter fruits of bloodshed. "While we thankfully aclmow r - ledge an improved state of feeling, and the removal of many restrictions which in former times hindered the evangelisa- tion of India, we must never forget that at this day, not by a company of traders, but the government of our beloved Queen, there is in all government schools on that vast con- tinent, a brand upon the Holy Bible. It may lie upon the shelf of the library, but for all purposes of instruction it is a sealed book. The Koran of the Mussulman is there, the Shastras of the pagan are there, the Zend Avesta of the Parsee is there ; and their lessons, sanguinary or sensual or silly, are taught by royal authority, and the teachers endowed by grants from the royal treasury ; but the Book which this nation acknowleges as the fountain of highest inspiration, and the source of loftiest morals ; from whose pure precepts all sublime ethics are derived ; which gives sanction to government, and majesty to law; on which senators swear their allegiance, and royalty takes its coro- nation oath, — that Book is not only ignored but proscribed, subjected to an Index Expurgatorius as rigid as ever issued from Borne ; branded with this ford dishonour before scoff- ing Mussulmen and wondering pagans at the bidding of time-serving state-craft, or spurious charity, or craven fear. It is time' that this should end. Our holy religion ought MACAULAY. 39 not to be thus wounded in the house of her enemies, by the hands of her professed friends. An empire which extends “ from cape Comorin to the eternal snow of the Himalayas,” “far to the east of the Burrampooter and far to the west of the TXydaspes,” should not demean itself before those whom it has conquered by a proclamation of national irreligion. We ask for Christianity in India neither coercive measures nor the boastful activity of government proselytism. Those who impute this to the Christians of this land are either ignorant of our motives, or they slander us for their own ends. The rags of a political piety but disfigure the Cross around which they are osten- tatiously displayed, and to bribe a heathen into conformity were as bad as to persecute him for his adhesion to the faith of his fathers. All we ask of the government is a fair field ; if Alexander would but stand out of the way, the fair sunshine would stream at once into the darkness of the Cynic’s dwelling ; if they will give freedom to the Bible, it w r ill assert its own supremacy by its own power, and Britain will escape from the curse which now cleaves to her like a Hessus’ robe — that in a land committed to her trust, and looking up to her for redress and blessing, she has allowed the Word upon which rest the dearest hopes of her sons for eternity, to be forbidden from the Brahman’s solicitude, and trampled beneath the Mollah’s scorn. In the year 1842 Mr. Macaulay appeared in a new cha- racter, by the publication of the “ Lays of Ancient Borne.” This was his first venture in acknowledged authorship. It is not safe often to descend from the bench to the bar. The man who has long* sat in the critic’s chair must have condemned so many criminals that he will find little mercy when he is put upon his own trial, and has become a sup- pliant for the favour which he has been accustomed to grant or to refuse. The public were taken by surprise, but sur- 40 MACAULAY. prise quickly yielded to delight. Minos and Bhadaman- thus abdicated their thrones to listen ; every pen flowed in praise of that wonderful book, which united rare critical sagacity with the poetic faculty and insight ; and now, after the lapse of years, the world retains its enthusiasm, and refuses to reverse the verdict of its first approval. By one critic, indeed, whose opinions are entitled to all respect, the ballads are said to be as much below the level of Macaulay, as the “Cato” of Addison was below all else which proceeded from his pen. But there is surely more in them than “ rattling and spirited songs.” These are expressions which hardly describe those minutely accurate details ; that gorgeousness of classic colouring, those ex- quisite felicities of word ; and, above all, that -grand roll of martial inspiration which abounds throughout their stirring lines. Another critic strangely says that “none of the characters have the flesh and blood, the action and passion of human nature.” The test of this, I suppose, should be the effect which they produce upon those who hear or read them. It has not been an unfrequent charge against Macaulay that he had no heart, and that he was wanting in that human sympathy which is so large an element of strength. ITe who has no heart of his own cannot reach mine and make it feel. There are instincts in the soul of a man which tell him unerriugly when a- brother-soul is speaking. Let me see a man in earnest, and his earnest- ness will kindle mine. I apply this test in the case of Macaulay. I am told of the greatest anatomist of the age suspending all speculations about the mastodon, and all analyses of the lesser mammalia, beneath the spell of the sorcerer who drew the rout at Sedgemoor and the siege of Derry. I see Bobert Hall lying on his back at sixty years of age, to learn the Italian language, that he might verify Macaulay’s description of Dante, and enjoy the “Inferno” MACAULAY. 41 and the “ Paradiso ” in the original. I remember my own emotions when first introduced to the Essays ; the strange, wild heart-throbs with which I revelled in the description of the Puritans ; and the first article on Bunyan. There is something in all this more than can be explained by artistic grouping or by the charms of style. The man has convic- tions and sympathies of his own, and the very strength of those convictions and sympathies forces an answer from the “like passions” to which he appeals. It is just so with the poetry. It were easy to criticise it, and perhaps to find in it some shortcomings from the rules of refined melody, and a ruggedness which the linked sweetness of the Lakers might not tolerate ; but try it in actual experiment, sound it in the ears of a Crimean regiment, and see how it will inspirit them to the field ; rehearse it with earnestness and passion to a company of ardent schoolboys, at the age when the young imagination has just been thrilled with its first conscious sense of beauty and of power ; and you shall have the Bard’s best guerdon in their kindling cheeks and gleam- ing eyes. “The Prophecy of Capys” is perhaps the most sustained, “Virginia” the most eloquent, and “The Battle of the Lake Kegillus” the one which contains the finest passages ; but I confess to a fondness for “ Horatius,” my first and early love, which all the wisdom which ought to have come with maturity has not been able to change. Perhaps you will bear w T ith a few stanzas of it, just to try the effect upon yourselves. : * ‘ But the Consul’s brow was sad, And the Consul’s speech was low, And darkly looked he at the wall, And darkly at the foe. * Their van will be upon us Before the bridge goes down ; And if they once but win the bridge, What hope to save the town ?’ 42 MACAULAY. 4 4 Then out spake brave Horatius, The Captain of the Gate : 4 To every man upon this earth Death cometh soon or late. And how can man die better Than facing fearful odds, For the ashes of his fathers, And the temples of his gods ?’ * * * * % * 4 4 4 Hew down the bridge, Sir Consul, With all the speed ye may ; I, with two more to help me, Will hold the foe in play. In yon strait path a thousand May well be stopped by three. How who will stand on either hand, And keep the bridge with me ? ’ 4 4 Then out spake Spurius Lartius ; A Hainnian proud was he : 4 Lo, I will stand at thy right hand, And keep the bridge with thee.’ And out spake strong Herminius ; Of Titian blood was he : 4 1 will abide on thy left side, And keep the bridge with thee. ’ 4 4 4 Horatius, ’ quoth the Consul, 4 As thou sayest, so let it be. ’ And straight against that great array Forth went the dauntless Three. For Homans in Home’s quarrel Spared neither land nor gold, Hor son nor wife, nor limb nor life, In the brave days of old. 4 Then none was for a party ; Then all were for the state ; Then the great man helped the poor, And the poor man loved the great : MACAULAY. 43 Then lands were fairly portioned ; Then spoils were' fairly sold : The Romans were like brothers In the brave days of old. -*■ * * * * 44 Rut all Etruria’s noblest Eelt their hearts sink to see On the earth the bloody corpses, In the path the dauntless Three And, from the ghastly entrance Where those bold Romans stood, All shrank, like boys who unaware, Ranging the woods to start a hare, Come to the mouth of the dark lair Where, growling low, a fierce old bear Lies amidst bones and blood. 44 Was none who would be foremost To lead such dire attack : Rut those behind cried 4 * * Eorward ! 7 And those before cried 4 Rack ! ’ And backward now and forward W avers the deep array ; And on the tossing sea of steel, To and fro the standards reel ; And the victorious trumpet peal Dies fitfully away. 44 Rut meanwhile axe and lever Have manfully been plied ; And now the bridge hangs tottering Above the boiling tide. 4 Come back, come back, Horatius ! 7 Loud cried the Eathers all. 4 Rack, Lartius ! back, Herminius ! Rack, ere the ruin fall ! 7 4 4 Rack darted Spurius Lartius ; Herminius darted back : And, as they passed, beneath their feet They felt the timbers crack. MACAULAY. But when they turned their faces, And on the farther shore Saw brave Horatius stand alone, They would have crossed once more. “But with a crash like thunder Fell every loosened beam. And, like a dam, the mighty wreck Lay right athwart the stream : And a long shout of triumph Rose from the walls of Rome, As to the highest turret-tops Was splashed the yellow foam. -*• * * 44 Alone stood brave Horatius, But constant still in mind ; Thrice thirty thousand foes before, And the broad flood behind. 4 Down with him ! ’ cried false Sextus, With a smile on his pale face. * How yield thee,’ cried Lars Borsena, 4 How yield thee to our grace. ’ £ 4 Round turned he, as not deigning Those craven ranks to see ; Hought spake he to Lars Porsena, To Sextus nought spake he ; But he saw. on Palatinus The white porch of his home ; And he spake to the noble river That rolls by the towers of Rome. 4 4 4 Oh, Tiber ! father Tiber ! To whom the Romans pray, A Roman’s life, a Roman’s arms, Take thou in charge this day ! ’ So he spake, and speaking sheathed The good sword by his side, And with his harness on his back, Plunged headlong in the tide. MA.CA.TJLAY. 45 “ No sound of joy or sorrow Was heard from either bank ; But friends and foes in dumb surprise, With parted lips and straining eyes, Stood gazing where he sank ; And when above the surges They saw his crest appear, All Borne sent forth a rapturous cry. And even the ranks of Tuscany Could scarce forbear to cheer. * * * * * * “ Never, I ween, did swimmer. In such an evil case, Struggle through such a raging flood Safe to the landing place : But his limbs were borne up bravely By the brave heart within, And our good father Tiber Bare bravely up his chin. 4 4 ‘ Curse on him ! ’ quoth false Sextus ; £ Will not the villain drown ? But for this stay, ere close of day We should have sacked the town.’ 6 Heaven help him ! ’ quoth Lars Porsena, ‘ And bring him safe to shore ; For such a gallant feat of arms Was never seen before.’ 4 c And now he feels the bottom ; Now on dry earth he stands ; Now round him throng the Fathers To press his gory hands ; And now, with shouts and clapping, A nd noise of weeping loud, He enters through the Biver-gate, Borne by the joyous crowd. “ They gave him of the com land, That was of public right, As much as two strong oxen Could plough from morn till night ; 46 MACAULAY. And they made a molten image, And set it up on high, And there it stands unto this day To witness if I lie. -*■ -*• 6 ‘ And in the nights of winter, When the cold north winds blow, And the long howling of the wolves Is heard amidst the snow ; When round the lonely cottage Roars loud the the tempest’s din, And the good logs of Algid us Roar louder yet within — “ When the oldest cask is opened, And the largest lamp is lit ; When the chestnuts glow in the embers, And the kid turns on the spit ; When young and old in circle Around the firebrands close ; When the girls are weaving baskets, And the lads are shaping bows — 4 ‘ When the goodman mends his armour, And trims his helmet’s plume ; When the goodwife’s shuttle merrily Goes flashing through the loom ; With weeping and with laughter Still is the story told, How well Horatius kept the bridge In the brave days of old. ” It is undoubtedly as the historian that Macaulay will be longest remembered. His work, which, fragment though it is, yet possesses a sort of dramatic unity, will survive at once the adulation of servile flattery and the snarl of cynical criticism, and will be shrined among the classics of' our literature in calmer times than ours. It is amusing to read the various opinions of reviewers, each convinced after the manner of such literary craftsmen that he is nothing if MACAULAY. 47 not critical, and gloating over some atom of inaccuracy or some discovery of Oriental colouring, as if he had found hidden treasure. I deemed it my duty in the preparation for this lecture to go through a course of review reading, if haply I might find confirmation of the sentiments I had entertained, or some reason to change them ; and while I have been delighted with and proud of the vast and varied talent of the articles, the result as to opinion has been only to unsettle my own, and to induce a mental dyspepsia from which I have hardly yet recovered. I have been told that it is the History of England — a history of England — an attempt at history — a mistaken notion of history — an historiette — an historical picture-gallery — an historical novel. I have been informed that it is thoroughly impartial, and I have been informed that it is thoroughly factious : one critic tells me that his first object is to tell the story truly ; another, that his first object is picturesque effect. Some christen him Thucydides, and others Walter Scott. One eulogist exalts my confidence by assuring me that “ he does not lie, even for the Whigs ; ” and just as I have made up my mind to trust him thoroughly, I am thrown into terrible bewilderment by the averment of another learned Theban, that “his work is as full of political prejudice as any of his partisan speeches, and is written with bad taste, bad feeling, and bad faith.” The impression left upon my mind by all this conflict of testimony is a profound convic- tion of Macaulay’s power. All the faults which his censors charge upon him, reappear in their own writings, as among the supple courtiers of Macedon was reproduced the wry neck of Alexander. They charge him with carelessness, but it is in flippant words. If they call him vituperative, they become atrabilious. If he is said to exaggerate, not a few of them out -Herod him ; and his general impartiality may be inferred from the fact, that while his critics are 48 MACAULAY. indignant at the caricatures which they allege that he has drawn of their own particular idols, they acknowledge the marvellous fidelity of his likenesses of all the world beside. Moreover, for the very modes of their censorship, they are indebted to him. They bend Ulysses’ bow. They wield the Douglas brand. His style is antithetical, and there- fore they condemn him in antitheses. His sentences are peculiar, and they denounce him in his own tricks of phrase. There can be no greater compliment to any man. The critics catch the contagion of the malady which provokes their surgery. The eagle is aimed at by the archers, but “he nursed the pinion which impelled the steel.” To say that there are faults in the history is but to say that it is a human production, and they lie on the surface and are patent to the most ordinary observer. That he was a “ good hater” there can be no question; and Dr. Johnson, the while he called him a vile Whig, and a sacrilegious heretic, would have hugged him for the heartiness with which he lays on his dark shades of colour. That he exaggerated rather for effect than for partisanship, may be alleged with great show of reason, and they have ground to stand upon who say that it was his greatest literary sin. There are some movements which he knew not how to estimate, and many complexities of character which he was never born to understand. Still, if his be not history, there is no history in the world. Before his entrance, history was as the marble statue ; he came, and by his genius struck the statue into life. We thank him that he has made history readable; that it is not in his page the bare recital of facts, names, and deeds inventoried as in an auctioneer’s catalogue, but a glowing portraiture of the growth of a great nation, and of the men who helped or hindered it. We thank him that he has disposed for ever of that shallow criticism, that the MACAULAY. 45 brilliant is always the superficial and unworthy, and that in the inestimable value of his work he has confirmed what the sonorous periods of John Milton, and the long-resounding eloquence of Jeremy Taylor, and the fiery passion-tones of Edmund Burke had abundantly declared before him, that the diamond flashes with a rarer lustre than the spangle. We thank him for the happy combination which he has given us of valuable instruction and of literary enjoyment, of massive and substantial truth decorated with all the graces of style. We thank him for the vividness of delinea tion, by which we can see statesmen like Somers and Nottingham in their cabinets, marshals like Sarsfield and Luxembourg in the field, and galliard-intriguers like Buck- ingham and Marlborough, who dallied in the council-room and plotted at the revel. We thank him for the one epical character which he has left us — William, the hero of his story, whom he has taxed himself to the utmost to portray — the stadtholder adored in Holland — the impassive, sagacious monarch who lived apart in the kingdom which he freed and ruled — the audacious spirit of whom no one could discover the thing that could teach him to fear — the brave soldier who dashed about among musketry and sword-blades, as if he bore a charmed life — the reserved man upon whom “ danger acted like wine, to open his heart, and loosen his tongue” — the veteran who swam through the mud at the Boyne, and retrieved the fortunes which the death of Schom- berg had caused to waver — “the asthmatic skeleton who covered the slow retreat of England” at Landen — the acute diplomatist who held his trust with even-handed wisdom — the faithful friend, who when he loved once, loved for a life- time— who kept his heart barred against the multitude, but gave pass-keys to the chosen ones so that they might go in and out at pleasure — the stern and stoical sufferer, who D 50 MACAULAY. wrote, and hunted, and legislated, and devised, while ague shook the hand which held the pen or the bridle, and fever was burning away the life which animated the restless brain — the rigid predestinarian, who though he grieved over noble works unfinished, and plans which could never become deeds, submitted himself calmly as a child when the inevitable hour drew nigh. We feel that, if there had been nothing else, the working out of that one character, its investiture with “ newer proportions and with richer colour- ing,” the grand exhibition which it gives us of the superiority of mind over matter and circumstance, and native repulsive- ness and alien habits, is in itself a boon for which the world should speak him well. Above all, we thank Macaulay for the English-hearted- ness which throbs transparently through his writings, and which was so marked a characteristic of his life. — It has been well said, “he loved his country as a Roman the city of the Seven Hills, as an Athenian the city of the Violet Grown.” Herein is his essential difference from the hero whom he celebrated, and whom in so many things he so closely resembles. William never loved England. She was but an appanage of Holland to him. One bluff Dutch burgomaster would outweigh with him a hundred English squires, and he was never so happy as when lie could escape from the foggy Thames to the foggier Meuse, or be greeted with a Rhenish welcome by a people to whom an enthusiasm was as an illness which came once in a lifetime, and was over. But with Macaulay the love of country was a passion. How he kindles at each stirring or plaintive memory in the annals he was so glad to record ! Elizabeth at Tilbury ; the scattering of the fierce and proud Armada ; the deliverance of the Seven Bishops ; the thrilling agony and bursting gladness which succeeded each other so rapidly at the siege of Derry; the last sleep of Argyle; MACAULAY. 51 Lord Russell’s parting from his heroic wife ; the wrongs of Alice Lisle ; the prayer upon whose breath fled the spirit of Algernon Sydney : they touch his very soul, and he recounts them with a fervour which becomes contagious until his readers are thrilled with the same joy or pain. It is not unfashionable among our popular writers to de- nounce the England of to-day, and to predict for us in the future, auguries of only sinister omen. The mediaeval admirers sigh in the midst of us for the past, and are never weary of recalling the days when feudalism displayed its brilliant but barbaric chivalry, when the baldrick of the noble was answered by the horn of the freebooter in the glens of merry Sherwood; when the thane upon his dais held wassail in the Saxon homestead, and the baron feasted his retainers, or caroused with jolly monk and swarth Crusader as his boon companions, in his oaken and bannered hall ; and there is a school of prophets to whom everything in the present is out of joint ; who can see nothing around them but selfishness, and nothing beyond them but the undis- coverable bourn, to whom there is “ cold shade” in an aristo- cracy, and in the middle classes but a miserable mammon- worship ; and beneath a trampled people, in whom the sordid and the brutal instincts strive from day to day. Of these extremes of sentiment, meeting on the common ground of gloomy prophesyings about England, her history, as Macaulay has told it, is the best possible rebuke. He has shown us the steps by which, in his own eloquent words, “the England of the Curfew and the Eorest laws, the England of Crusaders, monks, schoolmen, astrologers, serfs, outlaws, became the England which we know and love, the classic ground of liberty and philosophy, the school of all knowledge, the mart of all trade.” He has shown us how, through the slow struggles of years, the component- forces of society become equalised in their present rare and 52 MACAULAY. happy adjustment ; how each age has added to the con- quests of its predecessors, by the truer solution of political problems ; by the readier recognition of human rights ; by the discovery of richer resources in nature, and of more magnificent capabilities in man. Pie has shown us how in health, in intelligence, in physical comfort, in industrial appliances, in social and moral culture, the tide of progress has rolled on without a refluent wave. He has shown us now the despairs and hopes, the passions and lassitudes of the former generations, have helped our national growth ; how our country has been rallied by her very defeats, and enriched by her very wastefulness, and elevated by her disasters to ascendency ; how the storms which have howled along her coast have only ribbed her rocks the more firmly ; and the red rain of her slaughtered sires has but watered •the earth for the harvest of their gallant sons. Oh, if the young men of our time would glow with a healthy pride of race ; if they would kindle with the inspirations of patriot- ism ; if they would find annals wealthier in enduring lesson, and bright with the radiance of a holier virtue, than ever Rome embraced or Sparta knew, let them read their own land’s history, as traced by the pen of its most fervent recorder ; and while grateful for the instruction of the past, let its unwavering progress teach them to be hopeful for the future. What hinders that the growth of England’s past should be but the type of the yet rarer splendours of its coming time ? There are many who wait for her halting, “wizards that peep and that mutter” in bootless necro- mancy for her ruin ; but let her be true to herself and to her •stewardship, and her position may be assured from peril. On the “ coign of vantage” to which she has been lifted, let her take her stand ; let her exhibit to the wondering nations the glad nuptials between liberty and order ; let her sons, at once profound in their loyalty and manly in MACAULAY. 53 tlieir independence, be fired with ambition greater than of glory, and with covetousness nobler than of gain ; let her exult that her standard, however remote and rocky the islet over which it waves, is ever the flag of the freeman ; let her wfiden with the ages into still increasing reverence for truth and peace and God, and “ she may stand in her lot until the end of the days,” and in the long after-time, when the now young world shall have grown old, and shall be prepar- ing, by reason of its age, for the action of the last fires, she may still live and flourish, chartered among the nations as the home of those principles of right and freedom which shall herald and welcome the coming of the Son of man. The one great defect in Macaulay’s life and writings, viewed from a Christian standpoint, is his negativism, to use no stronger word, on the subject of evangelical religion. Not that he ever impeaches its sacredness; no enemy of religion can claim his championship: he was at once too refined and too reverent for infidelity, but he nowhere upholds Divine presence or presidency ; nowhere traces the unity of a purpose higher than the schemes of men ; nowhere speaks of the precepts of Christianity as if they were Divinely-sanctioned ; nowhere gives to its cloud of witnesses the adhesion of his honoured name. As we read his essays or his history, when he lauds the philosophy of Bacon, or tells of the deliverances of William, we are tempted to wonder at his serene indifference to those great questions which sooner or later must present themselves to the mind of every man. Did it never occur to him that men were deeper than they seemed, and restless about that future into which he is so strangely averse to pry ? Did the solemn problems of the soul, the whence of its origin, the what of its purpose, the whither of its destiny, never per- plex and trouble him? Had he no fixed opinion about 54 MACAULAY. religion as a reality, that inner and vital essence which should be “ the core of all the creeds’’ P or did he content himself with “ the artistic balance of conflicting forces,” and regard Protestantism and Popery alike as mere schemings of the hour, influences equally valuable in their day and equally mortal when their work was done ? Did it never strike him that there was a Providence at work when his hero was saved from assassination, when the fierce winds scattered the Armada, when the fetters were broken which Borne had forged and fastened, when from the struggles of years rose up the slow and stately growth of English free- dom ? Did he never breathe a wish for a God to speak the chaos of events into order, or was he content to leave the mystery as he found it, deeming “such knowledge too wonderful for man” ? Why did he always brand vice as an injury or an error ? Did he never feel it to be a sin P Look- ing at the present, why always through the glass of the past, and never by the light of the future ? Did he never pant after a spiritual insight, nor throb with a religious faith ? Alas, that on the matters on which these questions touch, his writings make no sign ! Of course, no one expected the historian to become a preacher, nor the essayist a theologian ; but that there should be so studious an avoidance of those great, deep, awful matters which have to do with the eternal, and that in a history in which religion, in some phase or other, was the inspiration of the events which he records, is a fact which no Christian heart can think of without surprise and sorrow. It has become fashionable to praise a neutral litera- ture which prides itself upon its freedom from bias, and upon the broad line of separation which it draws care- fully between things secular and things sacred ; and there are many who call this liberality, but there is an old Book whose authority, thank God, is not yet deposed from the MACAULAY. 55 heart of Christian England, which would brand it with a very different name. That Book tells us that the fig- tree was blasted, not because it was baneful, but because it was barren; and that the bitter curse was denounced against Meroz, not because she rallied with the forces of the foe, but because in her criminal indifference she came not up to the help of the Lord. Amid the stirring and mani- fold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of Ilis cause in the world than the placid indifferentism which is too honourable to betray, while it is too careless or too cowardly to join Him. The rarer the endowments, the deeper the obligation to consecrate them to the glory of their Giver. That brilliant genius, that indefatigable industry, that influencing might of speech, that wondrous and searching faculty of analysis, what might they not have accomplished if they had been pledged to the recognition of a higher purpose than literature, and ‘fearless in their advocacy of the faith of Christ ! Into the secret history of the inner man, of course we may not enter ; and we gladly hope, from small but significant indications which a searcher may discover in his writings, as well as from intimations, apparently authentic, which were published shortly after his death, that if there had rested any cloud on his experience, the Sun of righteousness dispersed it, and that he anchored his per- sonal hope on that “ dear Name” which his earliest rhymes had sung ; but the regret may not be suppressed that his transcendent powers were given to any object lower than the highest. And when I see two life courses before me, both ending in Westminster Abbey, for the tardy gratitude of the nation adjudged to Zachary Macaulay’s remains, the honour which it denied to his living reputation ; when I see the father, poor, slandered, living a life of struggle, yet 56 MACAULAY. secretly but mightily working for the oppressed and the friendless, and giving all his energies in a bright summer of consecration unto Grod; and when I see the son, rich, gifted, living a life of success, excellent and envied in every- thing he undertook, breathing the odours of a perpetual incense-cloud, and passing from the memory of an applaud- ing country to the tomb, but aiming through his public life- time only at objects which were “ of the earth, earthy,” I feel that if there be truth in the Eible, and sanction in the obligations of religion, and immortality in the destinies of man, “he aimed too low who aimed beneath the skies;” that the truer fame is with the painstaking and humble Christian worker, and that the amaranth which encircles the father is a greener and more fragrant wreath than the laurel which crowns the forehead of the more gifted and brilliant son. In 1856 he resigned his seat for Edinburgh, in conse- quence of failing health ; and in 1857 literature was honoured with a peerage in the person of one of the noblest of her sons, and the peerage was honoured by the accession of Lord Macaulay’s illustrious name. Thence- forward in his retirement at Kensington he devoted himself to his History, “ the business and the pleasure of his life.” The world rejoiced to hope that successive volumes might yet stimulate its delight and wonder, and wished for the great writer a long and mellow eventide, which the night should linger to disturb. But suddenly, with the part- ing year, a mightier summons came, and the majestic brain was tired, and the fluttering heart grew still. Already, as the months of that fatal year waned on, had the last harvestman multiplied his sheaves from the ranks of genius and of skill. There had been mourning in Prussia for Humboldt, and across the wide Atlantic there had wailed a dirge for Prescott and Washing- MACAULAY. 57 ton Irving ; Brunei and Stephenson had gone down in quick succession to the grave ; men had missed the strange con- fessions of De Quincev, and the graceful fancies with which Leigh Hunt had long delighted them ; Hallam and Stephen had passed the ivory gates ; but, as in the sad year which has just closed upon our national sorrow, it seemed as if the spoiler had reserved the greatest victim to the last, that he might give to the vassal world the very proudest token of his power. If Macaulay had an ambition dearer than the rest, it was that he might lie “ in that temple of silence and reconciliation where the enmities of twenty generations lie buried;” and the walls of the great Abbey do enclose him “in their tender and solemn gloom.” Not in osten- tatious state, nor with the pomp of sorrow, but with hearty and mourning affection, did rank and talent, and office and authority, assemble to lay him in the grave. The pall was over the city on that drear January morning, and the cold, raw wind wailed mournfully, as if sighing forth the requiem of the great spirit that was gone; and amid saddened friends — some who had shared the sports of his childhood, some who had fought with him the battles of political life — amid warm admirers and generous foes, while the aisles rang with the cadences of solemn music, and here and there were sobs and pants of sorrow, they bore him to that quiet resting-place, where he “waits the adoption, to wit, the redemption of the body.” Not far from the place of his sepul- ture are the tablets of Gray, and Howe, and Thomson, and Garrick, and Goldsmith ; on his right sleeps Isaac Barro^w, the ornament of his own Trinity College; on his left, no clamour breaks the slumber of Samuel Johnson ; from a pedestal at the head of the grave, serene and thoughtful, Addison looks down ; the coffin, which was said to have been exposed at the time of the funeral, probably held all 58 MACAULAY. that was mortal of Bichard Brinsley Sheridan ; Campbell gazes pensively across the transept, as if he felt that the pleasures of hope were gone ; while from opposite sides, Shakspeare, the remembrancer of mortality, reminds us from his open scroll that the “ great globe itself, and all that it inhabit, shall dissolve, and, like the baseless fabric of a vision, leave not a wreck behind ;” and Handel, comforting us in our night of weeping by the glad hope of immortality, seems to listen while they chant forth his own magnificent hymn, “His body is buried in peace, but his name liveth for evermore.” There are strange thoughts and lasting lessons to be gathered in this old Abbey, and by the side of this latest grave. From royal sarcophagus, and carven shrine; from the rustling of those fading banners, which tell of the knights of the former time ; yonder where the Chat- hams and Mansfields repose; here where the orators and poets lie, comes there not a voice to us of our frailty, borne into our hearts by the brotherhood of dust upon which our footsteps tread ? How solemn the warning ! Oh for grace to learn it 1 44 Earth’s highest glory ends in — 4 Here he lies ! ’ And 4 dust to dust ’ concludes her noblest song.” And shall they rise, all these ? Will there be a trumpet blast so shrill that none of them may refuse to hear it, and the soul, re-entering its shrine of eminent or common clay, pass upward to the judgment? “Many and mighty, but all hushed,” shall they submit with us to the arbitrations of the last assize ? And in that world, is it true that gold is not the currency, and that rank is not hereditary, and that there is only one name that is honoured ? Then, if this is the end of all men, let the living lay it to his heart. Solemn and thoughtful, let us search for an assured refuge ; child- like and earnest, let us confide in the one accepted Name ; let MACAULAY. 50 us realise the tender and infinite nearness of God our Father, through Jesus our Surety and our Friend ; and in hope of a joyful resurrection for ourselves, and for the marvellous Englishman we mourn, let us sing his dirge in the words of the truest poet of our time : — 44 All is over and done : Render thanks to the Giver ! England, for thy son. Let the bell be tolled. Render thanks to the Giver, And render him to the mould. Let the bell be tolled And the sound of the sorrowing anthem rolled, And a deeper knell in the heart be knolled. 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